classes ::: Being, Profession, Title, noun,
children :::
branches ::: priest, Priestess, the Priest

bookmarks: Instances - Definitions - Quotes - Chapters - Wordnet - Webgen


object:priest
class:Being
class:Profession
class:Title


word class:noun

see also :::

questions, comments, suggestions/feedback, take-down requests, contribute, etc
contact me @ integralyogin@gmail.com or
join the integral discord server (chatrooms)
if the page you visited was empty, it may be noted and I will try to fill it out. cheers



now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
SEE ALSO


AUTH

BOOKS
Advanced_Dungeons_and_Dragons_2E
DND_DM_Guide_5E
Evolution_II
Heart_of_Matter
Hymn_of_the_Universe
Let_Me_Explain
Liber_Null
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
Plotinus_-_Complete_Works_Vol_01
Savitri
The_Divine_Milieu
The_Essential_Songs_of_Milarepa
The_Golden_Bough
The_Imitation_of_Christ
The_Republic
The_Tarot_of_Paul_Christian
The_Use_and_Abuse_of_History
The_Way_of_Perfection
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
Thus_Spoke_Zarathustra
Toward_the_Future

IN CHAPTERS TITLE
1.02_-_Priestly_Kings
1.04_-_To_the_Priest_of_Rytan-ji
1956-07-11_-_Beauty_restored_to_its_priesthood_-_Occult_worlds,_occult_beings_-_Difficulties_and_the_supramental_force
1.ac_-_The_Priestess_of_Panormita
1.is_-_Every_day,_priests_minutely_examine_the_Law
1.jwvg_-_Playing_At_Priests
2.04_-_ON_PRIESTS
Appendix_4_-_Priest_Spells

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
00.03_-_Upanishadic_Symbolism
00.05_-_A_Vedic_Conception_of_the_Poet
0.00_-_INTRODUCTION
0.00_-_The_Book_of_Lies_Text
0.03_-_The_Threefold_Life
01.01_-_The_Symbol_Dawn
01.02_-_The_Issue
01.09_-_William_Blake:_The_Marriage_of_Heaven_and_Hell
01.14_-_Nicholas_Roerich
0_1958-10-10
0_1958-12-24
0_1960-10-30
0_1961-02-04
0_1961-04-29
0_1961-06-24
0_1961-10-30
0_1962-02-06
0_1963-03-19
0_1963-03-23
0_1963-07-03
0_1963-08-10
0_1964-01-15
0_1965-05-29
0_1965-06-05
0_1965-06-14
0_1967-05-10
0_1967-09-16
0_1967-10-04
0_1967-12-27
0_1968-01-12
0_1968-03-20
0_1968-05-15
0_1969-09-13
0_1969-09-17
0_1969-10-25
0_1969-12-31
0_1972-03-11
02.01_-_A_Vedic_Story
02.02_-_Rishi_Dirghatama
02.04_-_The_Kingdoms_of_the_Little_Life
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness
02.12_-_The_Heavens_of_the_Ideal
02.13_-_On_Social_Reconstruction
03.01_-_The_New_Year_Initiation
03.04_-_The_Vision_and_the_Boon
04.01_-_The_Birth_and_Childhood_of_the_Flame
04.01_-_The_March_of_Civilisation
04.02_-_The_Growth_of_the_Flame
05.02_-_Satyavan
05.03_-_Satyavan_and_Savitri
07.01_-_The_Joy_of_Union;_the_Ordeal_of_the_Foreknowledge
07.05_-_The_Finding_of_the_Soul
07.31_-_Images_of_Gods_and_Goddesses
10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal
10.03_-_The_Debate_of_Love_and_Death
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_An_Accomplished_Westerner
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_BOOK_THE_FIRST
1.01_-_Economy
1.01_-_Foreward
1.01_-_Fundamental_Considerations
1.01_-_NIGHT
1.01_-_Proem
1.01_-_The_Cycle_of_Society
1.01_-_The_King_of_the_Wood
1.01_-_The_Offering
1.01_-_The_Rape_of_the_Lock
1.01_-_To_Watanabe_Sukefusa
1.02_-_BOOK_THE_SECOND
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meditating_on_Tara
1.02_-_Priestly_Kings
1.02_-_The_Age_of_Individualism_and_Reason
1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.
1.02_-_The_Doctrine_of_the_Mystics
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_To_Zen_Monks_Kin_and_Koku
1.03_-_Hymns_of_Gritsamada
1.03_-_Man_-_Slave_or_Free?
1.03_-_Supernatural_Aid
1.03_-_Sympathetic_Magic
1.03_-_The_House_Of_The_Lord
1.03_-_The_Sunlit_Path
1.03_-_To_Layman_Ishii
1.04_-_ADVICE_TO_HOUSEHOLDERS
1.04_-_BOOK_THE_FOURTH
1.04_-_Hymns_of_Bharadwaja
1.04_-_Magic_and_Religion
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Paths
1.04_-_To_the_Priest_of_Rytan-ji
1.05_-_BOOK_THE_FIFTH
1.05_-_CHARITY
1.05_-_Hymns_of_Bharadwaja
1.05_-_MORALITY_AS_THE_ENEMY_OF_NATURE
1.05_-_Prayer
1.05_-_Ritam
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_The_Belly_of_the_Whale
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.05_-_THE_MASTER_AND_KESHAB
1.06_-_Agni_and_the_Truth
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_Hymns_of_Parashara
1.06_-_Magicians_as_Kings
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_THE_FOUR_GREAT_ERRORS
1.06_-_The_Sign_of_the_Fishes
1.07_-_BOOK_THE_SEVENTH
1.07_-_Hymn_of_Paruchchhepa
1.07_-_Incarnate_Human_Gods
1.07_-_The_Ideal_Law_of_Social_Development
1.07_-_THE_.IMPROVERS._OF_MANKIND
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
1.07_-_The_Three_Schools_of_Magick_2
1.08a_-_The_Ladder
1.08_-_Attendants
1.08_-_BOOK_THE_EIGHTH
1.08_-_Departmental_Kings_of_Nature
1.08_-_Origin_of_Rudra:_his_becoming_eight_Rudras
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.09_-_Fundamental_Questions_of_Psycho_therapy
1.09_-_PROMENADE
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_The_Ambivalence_of_the_Fish_Symbol
1.09_-_The_Worship_of_Trees
1.10_-_BOOK_THE_TENTH
1.10_-_Laughter_Of_The_Gods
1.10_-_The_Image_of_the_Oceans_and_the_Rivers
1.10_-_The_Methods_and_the_Means
1.10_-_THE_NEIGHBORS_HOUSE
1.10_-_The_Secret_of_the_Veda
1.10_-_THINGS_I_OWE_TO_THE_ANCIENTS
1.11_-_The_Influence_of_the_Sexes_on_Vegetation
1.11_-_The_Seven_Rivers
1.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
1.11_-_Woolly_Pomposities_of_the_Pious_Teacher
1.12_-_BOOK_THE_TWELFTH
1.12_-_THE_FESTIVAL_AT_PNIHTI
1.12_-_The_Sacred_Marriage
1.12_-_The_Significance_of_Sacrifice
1.12_-_The_Superconscient
1.13_-_BOOK_THE_THIRTEENTH
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_The_Kings_of_Rome_and_Alba
1.13_-_THE_MASTER_AND_M.
1.14_-_On_the_clamorous,_yet_wicked_master-the_stomach.
1.14_-_The_Book_of_Magic_Formulae
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Succesion_to_the_Kingdom_in_Ancient_Latium
1.15_-_Index
1.15_-_The_Transformed_Being
1.15_-_The_world_overrun_with_trees;_they_are_destroyed_by_the_Pracetasas
1.15_-_The_Worship_of_the_Oak
1.16_-_Dianus_and_Diana
1.16_-_Inquiries_of_Maitreya_respecting_the_history_of_Prahlada
1.16_-_MARTHAS_GARDEN
1.17_-_Legend_of_Prahlada
1.17_-_M._AT_DAKSHINEWAR
1.17_-_Religion_as_the_Law_of_Life
1.17_-_The_Burden_of_Royalty
1.17_-_The_Divine_Soul
1.17_-_The_Transformation
1.18_-_Asceticism
1.18_-_Hiranyakasipu's_reiterated_attempts_to_destroy_his_son
1.18_-_THE_HEART_OF_THE_PROBLEM
1.18_-_The_Human_Fathers
1.18_-_The_Infrarational_Age_of_the_Cycle
1.18_-_The_Perils_of_the_Soul
1.19_-_Dialogue_between_Prahlada_and_his_father
1.19_-_Tabooed_Acts
1.19_-_The_Victory_of_the_Fathers
1.201_-_Socrates
12.01_-_The_Return_to_Earth
1.2.04_-_Sincerity
1.20_-_Tabooed_Persons
1.21__-_Poetic_Diction.
1.21_-_Tabooed_Things
1.21_-_The_Spiritual_Aim_and_Life
1.22_-_On_Prayer
1.22_-_ON_THE_GIFT-GIVING_VIRTUE
1.22_-_Tabooed_Words
1.22_-_THE_END_OF_THE_SPECIES
1.23_-_Our_Debt_to_the_Savage
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.24_-_The_Advent_and_Progress_of_the_Spiritual_Age
1.24_-_The_Killing_of_the_Divine_King
1.25_-_On_Religion
1.25_-_Temporary_Kings
1.26_-_Sacrifice_of_the_Kings_Son
1.27_-_Guido_da_Montefeltro._His_deception_by_Pope_Boniface_VIII.
1.27_-_Succession_to_the_Soul
1.28_-_The_Killing_of_the_Tree-Spirit
1.29_-_The_Myth_of_Adonis
1.31_-_Adonis_in_Cyprus
1.33_-_The_Gardens_of_Adonis
1.34_-_The_Myth_and_Ritual_of_Attis
1.35_-_Attis_as_a_God_of_Vegetation
1.35_-_Describes_the_recollection_which_should_be_practised_after_Communion._Concludes_this_subject_with_an_exclamatory_prayer_to_the_Eternal_Father.
1.36_-_Human_Representatives_of_Attis
1.37_-_Oriential_Religions_in_the_West
1.38_-_The_Myth_of_Osiris
1.39_-_Prophecy
1.39_-_The_Ritual_of_Osiris
1.40_-_The_Nature_of_Osiris
1.41_-_Are_we_Reincarnations_of_the_Ancient_Egyptians?
1.41_-_Isis
1.439
1.45_-_The_Corn-Mother_and_the_Corn-Maiden_in_Northern_Europe
1.46_-_The_Corn-Mother_in_Many_Lands
1.47_-_Lityerses
1.49_-_Ancient_Deities_of_Vegetation_as_Animals
1.49_-_Thelemic_Morality
1.50_-_Eating_the_God
1.51_-_Homeopathic_Magic_of_a_Flesh_Diet
1.52_-_Killing_the_Divine_Animal
1.53_-_The_Propitation_of_Wild_Animals_By_Hunters
1.54_-_Types_of_Animal_Sacrament
1.550_-_1.600_Talks
1.55_-_The_Transference_of_Evil
1.56_-_The_Public_Expulsion_of_Evils
1.57_-_Public_Scapegoats
1.58_-_Human_Scapegoats_in_Classical_Antiquity
1.59_-_Killing_the_God_in_Mexico
1.60_-_Between_Heaven_and_Earth
1.61_-_Power_and_Authority
1.62_-_The_Fire-Festivals_of_Europe
1.64_-_The_Burning_of_Human_Beings_in_the_Fires
1.65_-_Balder_and_the_Mistletoe
1.67_-_The_External_Soul_in_Folk-Custom
1.68_-_The_Golden_Bough
17.03_-_Agni_and_the_Gods
1.70_-_Morality_1
1.71_-_Morality_2
1951-05-11_-_Mahakali_and_Kali_-_Avatar_and_Vibhuti_-_Sachchidananda_behind_all_states_of_being_-_The_power_of_will_-_receiving_the_Divine_Will
1953-07-01
1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother
1954-08-11_-_Division_and_creation_-_The_gods_and_human_formations_-_People_carry_their_desires_around_them
1955-06-01_-_The_aesthetic_conscience_-_Beauty_and_form_-_The_roots_of_our_life_-_The_sense_of_beauty_-_Educating_the_aesthetic_sense,_taste_-_Mental_constructions_based_on_a_revelation_-_Changing_the_world_and_humanity
1956-05-23_-_Yoga_and_religion_-_Story_of_two_clergymen_on_a_boat_-_The_Buddha_and_the_Supramental_-_Hieroglyphs_and_phonetic_alphabets_-_A_vision_of_ancient_Egypt_-_Memory_for_sounds
1956-06-27_-_Birth,_entry_of_soul_into_body_-_Formation_of_the_supramental_world_-_Aspiration_for_progress_-_Bad_thoughts_-_Cerebral_filter_-_Progress_and_resistance
1956-07-11_-_Beauty_restored_to_its_priesthood_-_Occult_worlds,_occult_beings_-_Difficulties_and_the_supramental_force
1961_04_26_-_59
1969_11_07
1969_11_16
1970_02_18
1970_02_26
1970_03_02
1970_04_07
1.ac_-_The_Priestess_of_Panormita
1.ac_-_The_Wizard_Way
1.anon_-_The_Epic_of_Gilgamesh_Tablet_III
1.anon_-_The_Epic_of_Gilgamesh_Tablet_VII
1.anon_-_The_Epic_of_Gilgamesh_Tablet_VIII
1f.lovecraft_-_Celephais
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Challenge_from_Beyond
1f.lovecraft_-_The_Descendant
1f.lovecraft_-_The_Doom_That_Came_to_Sarnath
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Electric_Executioner
1f.lovecraft_-_The_Ghost-Eater
1f.lovecraft_-_The_Haunter_of_the_Dark
1f.lovecraft_-_The_Hoard_of_the_Wizard-Beast
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Moon-Bog
1f.lovecraft_-_The_Nameless_City
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Other_Gods
1f.lovecraft_-_The_Rats_in_the_Walls
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Silver_Key
1f.lovecraft_-_The_Temple
1f.lovecraft_-_The_Thing_on_the_Doorstep
1f.lovecraft_-_The_Tree_on_the_Hill
1f.lovecraft_-_The_Very_Old_Folk
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Under_the_Pyramids
1.fs_-_Cassandra
1.fs_-_Feast_Of_Victory
1.fs_-_Fridolin_(The_Walk_To_The_Iron_Factory)
1.fs_-_Hero_And_Leander
1.fs_-_Pompeii_And_Herculaneum
1.fs_-_The_Celebrated_Woman_-_An_Epistle_By_A_Married_Man
1.fs_-_The_Count_Of_Hapsburg
1.fs_-_The_Veiled_Statue_At_Sais
1.hs_-_Where_Is_My_Ruined_Life?
1.ia_-_Wild_Is_She,_None_Can_Make_Her_His_Friend
1.is_-_Every_day,_priests_minutely_examine_the_Law
1.is_-_I_Hate_Incense
1.jk_-_Bright_Star
1.jk_-_Endymion_-_Book_I
1.jk_-_Endymion_-_Book_IV
1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem
1.jk_-_Ode_On_A_Grecian_Urn
1.jk_-_Ode_To_Psyche
1.jk_-_Otho_The_Great_-_Act_III
1.jk_-_Otho_The_Great_-_Act_V
1.jk_-_Song_Of_The_Indian_Maid,_From_Endymion
1.jk_-_Sonnet._Written_On_A_Blank_Page_In_Shakespeares_Poems,_Facing_A_Lovers_Complaint
1.jk_-_Staffa
1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished
1.jwvg_-_Playing_At_Priests
1.jwvg_-_True_Enjoyment
1.kbr_-_It_Is_Needless_To_Ask_Of_A_Saint
1.kbr_-_Poem_15
1.lb_-_Viewing_Heaven's_Gate_Mountains
1.lovecraft_-_Festival
1.lovecraft_-_Fungi_From_Yuggoth
1.lovecraft_-_Psychopompos-_A_Tale_in_Rhyme
1.lovecraft_-_The_Outpost
1.lovecraft_-_The_Teutons_Battle-Song
1.pbs_-_Adonais_-_An_elegy_on_the_Death_of_John_Keats
1.pbs_-_Charles_The_First
1.pbs_-_Fragment_Of_A_Satire_On_Satire
1.pbs_-_Ginevra
1.pbs_-_Hellas_-_A_Lyrical_Drama
1.pbs_-_Ode_To_Liberty
1.pbs_-_Ode_To_Naples
1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant
1.pbs_-_Prometheus_Unbound
1.pbs_-_Queen_Mab_-_Part_IV.
1.pbs_-_Queen_Mab_-_Part_V.
1.pbs_-_Queen_Mab_-_Part_VI.
1.pbs_-_Queen_Mab_-_Part_VII.
1.pbs_-_Queen_Mab_-_Part_VIII.
1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Devils_Walk._A_Ballad
1.pbs_-_The_Mask_Of_Anarchy
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Triumph_Of_Life
1.pbs_-_The_Witch_Of_Atlas
1.pbs_-_To_The_Lord_Chancellor
1.pbs_-_To_William_Shelley
1.raa_-_Circles_1_(from_Life_of_the_Future_World)
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_Bishop_Orders_His_Tomb_at_Saint_Praxed's_Church,_Rome,_The
1.rb_-_By_The_Fire-Side
1.rb_-_Introduction:_Pippa_Passes
1.rb_-_Paracelsus_-_Part_III_-_Paracelsus
1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains
1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rb_-_Pippa_Passes_-_Part_III_-_Evening
1.rb_-_Pippa_Passes_-_Part_IV_-_Night
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_First
1.rb_-_Sordello_-_Book_the_Fourth
1.rb_-_The_Boy_And_the_Angel
1.rb_-_The_Englishman_In_Italy
1.rb_-_The_Flight_Of_The_Duchess
1.rb_-_Waring
1.rmr_-_Song_Of_The_Women_To_The_Poet
1.rt_-_Fireflies
1.rwe_-_Initial_Love
1.rwe_-_Ode_-_Inscribed_to_W.H._Channing
1.rwe_-_The_Problem
1.sfa_-_Let_the_whole_of_mankind_tremble
1.stl_-_The_Divine_Dew
1.wby_-_Anashuya_And_Vijaya
1.wby_-_Crazy_Jane_And_The_Bishop
1.wby_-_Fiddler_Of_Dooney
1.wby_-_John_Kinsellas_Lament_For_Mr._Mary_Moore
1.wby_-_The_Ballad_Of_Father_Gilligan
1.wby_-_The_Three_Bushes
1.wby_-_Upon_A_Dying_Lady
1.whitman_-_As_A_Strong_Bird_On_Pinious_Free
1.whitman_-_As_I_Sat_Alone_By_Blue_Ontarios_Shores
1.whitman_-_Europe,_The_72d_And_73d_Years_Of_These_States
1.whitman_-_Great_Are_The_Myths
1.whitman_-_Now_List_To_My_Mornings_Romanza
1.whitman_-_O_Star_Of_France
1.whitman_-_Passage_To_India
1.whitman_-_Respondez!
1.whitman_-_Salut_Au_Monde
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_XL
1.whitman_-_Song_Of_Myself-_XLIII
1.whitman_-_Song_Of_Myself-_XVI
1.whitman_-_Song_Of_The_Broad-Axe
1.whitman_-_Song_Of_The_Exposition
1.whitman_-_Song_Of_The_Open_Road
1.whitman_-_Spain_1873-74
1.whitman_-_Starting_From_Paumanok
1.whitman_-_Thoughts
1.whitman_-_To_A_Historian
1.whitman_-_We_Two_Boys_Together_Clinging
1.whitman_-_With_Antecedents
1.ww_-_1-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_3-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_6-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_Book_Eleventh-_France_[concluded]
1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]
1.ww_-_Book_Tenth_{Residence_in_France_continued]
1.ww_-_Ode_on_Intimations_of_Immortality
1.ww_-_The_Brothers
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_To_Joanna
2.01_-_AT_THE_STAR_THEATRE
2.01_-_Mandala_One
2.01_-_The_Object_of_Knowledge
2.02_-_Indra,_Giver_of_Light
2.02_-_Meeting_With_the_Goddess
2.02_-_THE_DURGA_PUJA_FESTIVAL
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_THE_MASTER_IN_VARIOUS_MOODS
2.03_-_The_Pyx
2.03_-_The_Supreme_Divine
2.04_-_ADVICE_TO_ISHAN
2.04_-_Agni,_the_Illumined_Will
2.04_-_ON_PRIESTS
2.05_-_Apotheosis
2.05_-_On_Poetry
2.05_-_VISIT_TO_THE_SINTHI_BRAMO_SAMAJ
2.06_-_WITH_VARIOUS_DEVOTEES
2.07_-_On_Congress_and_Politics
2.07_-_The_Cup
2.08_-_AT_THE_STAR_THEATRE_(II)
2.08_-_God_in_Power_of_Becoming
2.08_-_The_Branches_of_The_Archetypal_Man
2.08_-_The_Sword
2.0_-_THE_ANTICHRIST
2.1.02_-_Love_and_Death
2.11_-_The_Crown
2.11_-_WITH_THE_DEVOTEES_IN_CALCUTTA
2.12_-_On_Miracles
2.13_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.15_-_The_Lamen
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.19_-_THE_MASTER_AND_DR._SARKAR
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.2.1_-_The_Prusna_Upanishads
2.23_-_THE_MASTER_AND_BUDDHA
2.2.4_-_Taittiriya_Upanishad
2.24_-_The_Evolution_of_the_Spiritual_Man
2.3.2_-_Chhandogya_Upanishad
2_-_Other_Hymns_to_Agni
30.07_-_The_Poet_and_the_Yogi
3.01_-_INTRODUCTION
3.02_-_Mysticism
3.03_-_The_Consummation_of_Mysticism
3.05_-_SAL
3.05_-_The_Conjunction
3.05_-_The_Formula_of_I.A.O.
3.10_-_ON_THE_THREE_EVILS
3.11_-_Spells
3.12_-_ON_OLD_AND_NEW_TABLETS
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
3.19_-_Of_Dramatic_Rituals
3.2.02_-_The_Veda_and_the_Upanishads
3.2.09_-_The_Teachings_of_Some_Modern_Indian_Yogis
33.01_-_The_Initiation_of_Swadeshi
33.06_-_Alipore_Court
3.3.1_-_Agni,_the_Divine_Will-Force
34.07_-_The_Bride_of_Brahman
3-5_Full_Circle
3.6.01_-_Heraclitus
36.08_-_A_Commentary_on_the_First_Six_Suktas_of_Rigveda
37.04_-_The_Story_Of_Rishi_Yajnavalkya
37.07_-_Ushasti_Chakrayana_(Chhandogya_Upanishad)
3.7.1.01_-_Rebirth
3_-_Commentaries_and_Annotated_Translations
4.02_-_Autobiographical_Evidence
4.03_-_Prayer_to_the_Ever-greater_Christ
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_The_Special_Phenomenology_of_the_Child_Archetype
4.04_-_THE_REGENERATION_OF_THE_KING
4.06_-_RETIRED
4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL
4.15_-_Soul-Force_and_the_Fourfold_Personality
4.1_-_Jnana
4.2_-_Karma
4.3_-_Bhakti
4.41_-_Chapter_One
4.43_-_Chapter_Three
4.4.5.03_-_Descent_and_Other_Experiences
5.04_-_Three_Dreams
5.08_-_ADAM_AS_TOTALITY
5.1.01.1_-_The_Book_of_the_Herald
5.1.01.3_-_The_Book_of_the_Assembly
5.1.01.6_-_The_Book_of_the_Chieftains
5.1.01.8_-_The_Book_of_the_Gods
5.4.01_-_Notes_on_Root-Sounds
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.07_-_THE_MONOCOLUS
6.0_-_Conscious,_Unconscious,_and_Individuation
7.02_-_Courage
7_-_Yoga_of_Sri_Aurobindo
9.99_-_Glossary
Aeneid
Appendix_4_-_Priest_Spells
BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
Book_of_Exodus
Book_of_Genesis
Book_of_Imaginary_Beings_(text)
Book_of_Psalms
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
BS_1_-_Introduction_to_the_Idea_of_God
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_III
COSA_-_BOOK_VI
COSA_-_BOOK_X
Cratylus
ENNEAD_03.05_-_Of_Love,_or_Eros.
Epistle_to_the_Romans
Euthyphro
Gods_Script
Gorgias
Guru_Granth_Sahib_first_part
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
LUX.02_-_EVOCATION
Meno
Partial_Magic_in_the_Quixote
Phaedo
r1914_03_23
Sayings_of_Sri_Ramakrishna_(text)
Sophist
Symposium_translated_by_B_Jowett
Tablets_of_Baha_u_llah_text
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
The_Book_of_Certitude_-_P2
The_Book_of_Joshua
The_Book_of_the_Prophet_Isaiah
The_Book_of_the_Prophet_Micah
The_Divine_Names_Text_(Dionysis)
The_Dwellings_of_the_Philosophers
the_Eternal_Wisdom
The_Fearful_Sphere_of_Pascal
The_First_Epistle_of_Peter
The_Garden_of_Forking_Paths_1
The_Gospel_According_to_John
The_Gospel_According_to_Luke
The_Gospel_According_to_Mark
The_Gospel_According_to_Matthew
The_Letter_to_the_Hebrews
The_Logomachy_of_Zos
The_Lottery_in_Babylon
The_One_Who_Walks_Away
The_Poems_of_Cold_Mountain
The_Pythagorean_Sentences_of_Demophilus
The_Revelation_of_Jesus_Christ_or_the_Apocalypse
The_Shadow_Out_Of_Time
Timaeus
Verses_of_Vemana

PRIMARY CLASS

Being
Profession
Title
SIMILAR TITLES
priest
Priestess
the Priest
the Priestess of Light
the Priest of the Sacrifice

DEFINITIONS


TERMS STARTING WITH

priestcap ::: n. --> A form of redan, so named from its shape; -- called also swallowtail.

priestcraft ::: n. --> Priestly policy; the policy of a priesthood; esp., in an ill sense, fraud or imposition in religious concerns; management by priests to gain wealth and power by working upon the religious motives or credulity of others.

priestery ::: n. --> Priests, collectively; the priesthood; -- so called in contempt.

priestess ::: a woman who presides over religious rites, especially in pagan religions. Also fig. and transf.

priestess ::: n. --> A woman who officiated in sacred rites among pagans.

priestess ::: “Thought sat, a priestess of Perversity,”

priesthood ::: n. --> The office or character of a priest; the priestly function.
Priests, taken collectively; the order of men set apart for sacred offices; the order of priests.


priesting ::: n. --> The office of a priest.

priestism ::: n. --> The influence, doctrines, principles, etc., of priests or the priesthood.

priest-king of Salem, ancient name for Jerusalem.

priestless ::: a. --> Without a priest.

priestless ::: without a priest.

priestlike ::: a. --> Priestly.

priestliness ::: n. --> The quality or state of being priestly.

priestly ::: a. --> Of or pertaining to a priest or the priesthood; sacerdotal; befitting or becoming a priest; as, the priestly office; a priestly farewell.

priestly ::: sacred; characteristic of a priest.

priest ::: n. --> A presbyter elder; a minister
One who is authorized to consecrate the host and to say Mass; but especially, one of the lowest order possessing this power.
A presbyter; one who belongs to the intermediate order between bishop and deacon. He is authorized to perform all ministerial services except those of ordination and confirmation.
One who officiates at the altar, or performs the rites of sacrifice; one who acts as a mediator between men and the divinity or


priest-ridden ::: a. --> Controlled or oppressed by priests; as, a priest-ridden people.

Priest ::: A functionary usually associated, in antiquity, with temples and their rites (including sacrifice). In classical Christianity, the office of priest was developed (see ordination, clergy) in connection with the celebration of the mass and Eucharist, and with celibacy as an important qualification (especially in Roman Catholicism). See also kohen.

Priestly Blessing :::
The three verses blessing Israel (Numbers 6:24-26) recited daily by the Priests in the Temple as part of the morning liturgy.



TERMS ANYWHERE

Aaron (Hebrew) ’Aharon [from the verbal root ’āhar to be enlightened, illuminated] The enlightened; reputedly the first high priest of the Hebrews (Exodus). As elder brother and the first initiate of Moses, Aaron “heads the line, or Hierarchy, of the initiated Nabim, or Seers” (TG 1-2). Benei ’Aharon (children of Aaron) are priests.

aaronical ::: a. --> Pertaining to Aaron, the first high priest of the Jews.

Abhayagiri (Sanskrit) Abhayagiri [from a not + bhaya fear + giri mountain, hill] Mount Fearless; a mountain in Sri Lanka. According to Fa-hien, the Chinese traveler, in 400 AD. Abhayagiri had an ancient Buddhist vihara (monastery) of some 5,000 priests and ascetics, whose studies comprised both the Mahayana and Hinayana systems, as well as Triyana (three paths), “the three successive degrees of Yoga. . . . Tradition says that owing to bigoted intolerance and persecution, they left Ceylon and passed beyond the Himalayas, where they have remained ever since” (TG 2-3).

ablution ::: n. --> The act of washing or cleansing; specifically, the washing of the body, or some part of it, as a religious rite.
The water used in cleansing.
A small quantity of wine and water, which is used to wash the priest&


abnet ::: n. --> The girdle of a Jewish priest or officer.

Absolution [from Latin ab away + solvere to set free, loosen, dissolve] Release; in Christian usage, mainly Roman Catholic, remission of sins, the setting free by a priest of a person from guilt, the penalties of guilt, divine punishment, or the censure of the church.

absolution ::: n. --> An absolving, or setting free from guilt, sin, or penalty; forgiveness of an offense.
An acquittal, or sentence of a judge declaring and accused person innocent.
The exercise of priestly jurisdiction in the sacrament of penance, by which Catholics believe the sins of the truly penitent are forgiven.
An absolving from ecclesiastical penalties, -- for


adhvaryu (Adhwaryu) ::: the conductor of the sacrifice; a priest of the pilgrim-sacrifice. [Ved.]

adhvaryu. ::: officiating priest

AGNI. ::: Fire; Fire of Sacrifice; the Fire-God; Flame of Divine Force; illumined will; Divine Will; Fire of human aspiration; flame of purification or transformation in the psychic being; psychic fire.
The psychic fire is the fire of aspiration, purification and Tapasya.
Without Agni the sacrificial flame cannot bum on the altar of the soul. That flame of Agni is the seven-tongued power of the Will, a Force of God instinct with Knowledge. This conscious and forceful will is the immortal guest in our mortality, a pure priest and a divine worker, the mediator between earth and heaven. It carries what we offer to the higher Powers and brings back in return their force and light and joy into our humanity.
Agni and colours ::: the principle of Fire can manifest all the colours and the pure white fire is that which contains in itself all the colours.


  Agni first, for without him the sacrificial flame cannot burn on the altar of the soul. That flame of Agni is the seven-tongued power of the Will, a Force of God instinct with knowledge. This conscious and forceful will is the immortal guest in our mortality, a pure priest and a divine worker, the mediator between earth and heaven. It carries what we offer to the higher Powers and brings back in return their force and light and joy into our humanity.” *The Secret of the Veda

Agni first, for without him the sacrificial flame cannot burn on the altar of the soul. That flame of Agni is the seven-tongued power of the Will, a Force of God instinct with knowledge. This conscious and forceful will is the immortal guest in our mortality, a pure priest and a divine worker, the mediator between earth and heaven. It carries what we offer to the higher Powers and brings back in return their force and light and joy into our humanity.” The Secret of the Veda

Agnihotra (Sanskrit) Agnihotra [from agni fire + hotra oblation from the verbal root hu to sacrifice] Fire offering; an important Vedic sacrifice to Agni, consisting of milk, oil, and sour gruel, which the head of the family is expected to observe twice a day, before sunrise and after sunset. The priest who kindles the sacred fire is called agnihotri, also agnidhra.

Agnishtoma (Sanskrit) Agniṣṭoma [from agni fire + stoma praise, a hymn from the verbal root stu to praise, eulogize] Praise of Agni, fire; an ancient Vedic ceremony or sacrifice performed by a Brahmin desirous of obtaining svarga (heaven), who himself maintained the sacred fire. The offering to Indra and other deities was the soma. The ceremonies continued for five days, with 16 priests officiating. Although in later times it may have become merely a matter of form, originally the agnishtoma was connected with the initiation rites of the soma Mysteries.

Agni ::: Without him the sacrificial flame cannot burn on the altar of the soul. That flame of Agni is the seven-tongued power of the Will, a Force of God instinct with knowledge. This conscious and forceful will is the immortal guest in our mortality, a pure priest and a divine worker, the mediator between earth and heaven. It carries what we offer to the higher Powers and brings back in return their force and light and joy into our humanity.
   Ref: CWSA Vol. 15, Page: 379-80


Agnus-Castus Plant A species of Vitex, a willow-like tree sometimes called the chaste tree [from hagnos chaste vs agnos willow-like]. “Prometheus is represented as crowned with the Agnus-Castus plant (logos), the leaves of which formed the Crown of the Victors in the ‘Agonia’ of the Olympic games; . . . This Agnus-Castus plant was used also in the fete of the Thesmophoria, in honour of Demeter — the law — ‘nomos’ — bringer, whose priestesses slept on its leaves as encouraging chaste desires. In Christian times this custom survived among Nuns, who used to drink a water distilled from its leaves, and Monks used knives with handles made of its wood with the same intention of encouraging chastity” (BCW 9:267, 10:90)

Aitareya (Sanskrit) Aitareya [from itara other; also from itarā mother of Aitareya] Name of a Brahmana or literary work attached to the Rig-Veda; also of Mahidasa, author of a Brahmana and an Aranyaka. The Aitareya-Brahmana (or Aitareyaka) contains forty adhyayas (sections) in which the duties of a hotri (priest) are enumerated. The Aitareya-Aranyaka consists of five books or aranyakas, the second and third of which are called the Aitareya-Upanishad (although sometimes the last four sections of the second book alone are so designated).

Alesia Ancient Gaulish city (now called St. Reine) known for its Celtic Mysteries; the revolt of the central Gauls against the Romans under Caesar resulted in “the slaughter of the garrison at Alesia (or Alisa), and of all its inhabitants, including the Druids, the college-priests and the neophytes; after this the whole city was plundered and razed to the ground” (BCW 14:294-5), with the loss of the Druidic libraries. With the destruction soon after of nearby Bibractis (present-day Autun), Druidism was destroyed in Gaul. (BCW 14:311)

Aletheia (Greek) [from a not + lethein to be hid] Truth, as opposed to a lie or to unreality. Also a sapphire ornament worn by the Egyptian high priest (Diodorus and Aelianus).

All Hallow’s Eve: An ancient Druidic festival when all fires had to be extinguished, except for the sacred altar fires of the Druid priests.

altarage ::: n. --> The offerings made upon the altar, or to a church.
The profit which accrues to the priest, by reason of the altar, from the small tithes.


Although said to have written one thousand books “his great work, however, the heart of his doctrine, the ‘Tao-te-King,’ or the sacred scriptures of the Taosse, has in it, as Stanislas Julien shows, only ‘about 5,000 words,’ hardly a dozen of pages, yet Professor Max Muller finds that ‘the text is unintelligible without commentaries, so that Mr. Julien had to consult more than sixty commentators for the purpose of his translation,’ the earliest going back as far as the year 163 BC, not earlier, as we see. During the four centuries and a half that preceded this earliest of the commentators there was ample time to veil the true Lao-Tse doctrine from all but his initiated priests. . . . Tradition affirms that the commentaries to which our Western Sinologues have access are not the real occult records, but intentional veils, and that the true commentaries, as well as almost all the texts, have long since disappeared from the eyes of the profane” (SD 1:xxv).

Amal: “On every plane there is the Power which is a revealer of undying rhythms of Truth like a high priest uttering ultimate secrets of existence.”

Amal: “The priestess in the mystic cults of the ancient world used to sit on a three-legged stool which symbolised the mysterious power of the three-headed snake, the original ignorance.”

amice ::: n. --> A square of white linen worn at first on the head, but now about the neck and shoulders, by priests of the Roman Catholic Church while saying Mass.
A hood, or cape with a hood, made of lined with gray fur, formerly worn by the clergy; -- written also amess, amyss, and almuce.


Ammon (Greek) Ámmōn Amen (Egyptian) Ȧmen. Also Amun, Amon. In the Egyptian 5th dynasty, Amen and his consort Ament were among the primeval gods, mentioned immediately after the deities connected with primeval matter, Nau and Nen (gods of the cosmic watery abyss). He was envisaged as “All-nature,” the universe itself, especially in its occult and secret aspects. After the 12th dynasty, however, this god additionally became looked upon as having solar attributes, and therefore was called Amen-Ra — the chief deity of the powerful priesthood of Thebes, whose sway encompassed the whole of Egypt. Ammon was identified particularly with the hidden aspect of the sun, for the hymns are addressed: “he who is hidden to gods and men,” “he who is unknown,” “thy name is hidden from thy children in thy name Amen.”

Ammon-Ra (Greek) Ámmōn-Rā Amen-Ra (Egyptian) Ȧmen-Rā. When the princes of Thebes had conquered all rival claimants to the sovereignty of Egypt and established themselves as rulers of the dual Empires, they followed in religious, mystical, and occult matters the thought of the powerful priesthood of Thebes. Thus after the 12th dynasty a new manner of visioning the ancient god Ammon came into prominence, under the name Ammon-Ra, although the latter’s preeminence as chief god of Egypt did not occur until the 17th dynasty. The attributes of the hidden deity Ammon were combined with the solar god Ra, and this deity was acclaimed by the priests as the chief of the gods of Egypt. Ammon-Ra seems to be devoid of most, at least, of the mystical symbols that are present in representations of the older deities, although the hymns to the god that were carefully prepared by the priests incorporated all the attributes and phraseology prevalent in the other scriptures.

Angirasas (Sanskrit) Aṅgirasa-s [from aṅg to go, move tortuously] The descendants of Angiras through his son, Agni; a name occurring in Vedic hymns addressed to luminous deities, and later extended to all phenomena connected with light. Specifically, the hymns of the Atharva-Veda are called Angirasa, as are those priests who recite them and perform the sacrifices according to the Atharva-vedic rules. “ ‘Angirases’ was one of the names of the Dhyanis, or Devas instructors (‘guru-deva’), of the late Third, the Fourth, and even of the Fifth Race Initiates” (SD 2:605n).

annueler ::: n. --> A priest employed in saying annuals, or anniversary Masses.

antisacerdotal ::: a. --> Hostile to priests or the priesthood.

  A person, such as a priestess, through whom a deity is held to respond when consulted. 2. The response given through such a medium, often in the form of an enigmatic statement or allegory. 3. A command or revelation from God. oracles.

a person whose office it is to perform religious rites, and esp. to make sacrificial offerings. priests, priest-wind"s.

Applied by the ancient Hebrews and Phoenicians not only to gods or divinities, but to kings and priests. See also ADONAI

arch- ::: a combining form that represents the outcome of archi- in words borrowed through Latin from Greek in the Old English period; it subsequently became a productive form added to nouns of any origin, which thus denote individuals or institutions directing or having authority over others of their class (archbishop; archdiocese; archpriest): principal. More recently, arch-1 has developed the senses "principal” (archenemy; archrival) or "prototypical” and thus exemplary or extreme (archconservative); nouns so formed are almost always pejorative. Arch-intelligence.

Archaeologists have calculated that these circles date from about 1900 BC in the so-called Early Bronze Age. Blavatsky states that the erection of such great monolithic monuments was supervised by initiated priests, some at least coming from Egypt, belonging to the second subrace of the fifth root-race, at a time when a land connection existed between France and Great Britain, but gives no date for the British stone circles. Recent excavations, however, have disclosed that the great circle cuts right across the site of an older and rather smaller one.

archpriest ::: n. --> A chief priest; also, a kind of vicar, or a rural dean.

archimagus ::: n. --> The high priest of the Persian Magi, or worshipers of fire.
A great magician, wizard, or enchanter.


archpresbyter ::: n. --> Same as Archpriest.

Ardeshan Zoroastrian teacher who, according to the Christian Eutychius, was appointed by Nimrod to watch the sacred fire. A voice from the fire told him that priests of the Magians must commit incest, which Blavatsky explains as a misconstruction of the idea of uniting oneself to the earth, our mother; humanity, our sister; and science, our daughter. (BCW 3:459)

Ardigo, Roberto: (1828-1920) Was the leader in the Italian positivistic movement in philosophy. He was born in Padua and educated as a Catholic priest, but he became interested in the views of Comte, abandoned the ministry and became a professor at the Univ. of Padua. His emphasis on psychology differentiates his thought from Comtism. Chief works: La psicologia come scienze positive (1870), La morale dei positivisti (1885). -- V.J.B.

Arkites The priests who were associated with the ark, whether Egyptian or Hindu, seven in number, like the priests of the Egyptian Tet “or any other cruciform symbol of the three and the four, the combination of which gives a male-female number. The Argha (or ark) was the four-fold female principle, and the flame burning over it the triple lingham” (TG 31).

Ark of Isis In ancient Egypt deities were frequently associated with a boat in the temple ceremonies. “At the great Egyptian annual ceremony, which took place in the month of Athyr, the boat of Isis was borne in procession by the priests . . . This was in commemoration of the weeping of Isis for the loss of Osiris . . .” (TG 30). See also ARK

Ark of the Covenant The coffer or chest in the Holy of Holies of the Jewish synagogue. All ancient religions used the mystical ark, or something similar, in their respective ceremonial worships: “Every ark-shrine, whether with the Egyptians, Hindus, Chaldeans or Mexicans, was a phallic shrine, the symbol of the yoni or womb of nature. The seket [sektet-boat] of the Egyptians, the ark, or sacred chest, stood on the ara — its pedestal. The ark of Osiris, with the sacred relics of the god, was ‘of the same size as the Jewish ark,’ says S. Sharpe, the Egyptologist, carried by priests with staves passed through its rings in sacred procession, as the ark round which danced David, the King of Israel. . . . The ark was a boat — a vehicle in every case. ‘Thebes had a sacred ark 300 cubits long,’ and ‘the word Thebes is said to mean ark in Hebrew,’ which is but a natural recognition of the place to which the chosen people are indebted for their ark. Moreover, as Bauer writes, ‘the Cherub was not first used by Moses.’ The winged Isis was the cherub or Arieh in Egypt, centuries before the arrival there of even Abram or Sarai. ‘The external likeness of some of the Egyptian arks, surmounted by their two winged human figures, to the ark of the covenant, has often been noticed.’ (Bible Educator.) And not only the ‘external’ but the internal ‘likeness’ and sameness are now known to all ” (TG 30).

Asmonean, Hasmonean (Hebrew) “The Asmonean priest-kings promulgated the canon of the Old Testament in contradistinction to the Apocrypha or Secret Books of the Alexandrian Jews — kabalists. Till John Hyrcanus they were Asideans (Chasidim) and Pharisees (Parsees), but then they became Sadducees or Zadokites — asserters of sacerdotal rule as contradistinguished from rabbinical” (IU 2:135).

Asoka (Sanskrit) Aśoka The name of two celebrated kings of the Maurya dynasty of Magadha. According to the chronicles of Northern Buddhism there were two Asokas: King Chandragupta, named by Max Muller the Constantine of India, and his grandson King Asoka. King Chandragupta was called Piyadasi (beloved of us, benignant), Devanam-piya (beloved of the gods), and Kalasoka (the Asoka who has come in time). His grandson received the name of Dharmasoka (the asoka of the Good Law) because of his devotion to Buddhism, his zealous support of it and its spreading. The second Asoka had never followed the Brahmanical faith, but was a Buddhist born. It was his grandfather who had been converted to the new teaching, after which he had a number of edicts inscribed on pillars and rocks, a custom followed also by his grandson; but it was the second Asoka who was the more zealous supporter of Buddhism. He is said to have maintained in his palace from 60,000 to 70,000 monks and priests, and erected 84,000 topes or stupas throughout the world. The inscriptions of various edicts published by him display most noble ethical sentiments, especially the edict found at Allahabad on the so-called Asoka’s column in the Fort.

As the Persian scriptures says, it was not only the wearing of the priestly robes and bearing of the implements and the baresma which made one an athravan: “He who sleeps on throughout the night, who does not perform the Yasna nor chant the hymns, who does not worship by word or by deed, who does neither learn nor teach, with a longing for (everlasting) life, he lies when he says, ‘I am an Athravan.’ Him thou shalt call an Athravan who throughout the night sits up and demands of the holy wisdom, which makes man free from anxiety, with dilated heart, and which makes him reach that holy, excellent world, the world of paradise” (Vendidad 18:6, 7).

Astronomos (Greek) An astronomer; in ancient Greek usage equivalent to astrologos; in the sixth degree of the Egyptian Mysteries at Thebes the candidate was taught the priestly dance in the circle and was instructed in astronomy, and in the seventh degree he received the title of astronomos (IU 2:365; TG 39-40). The initiate now understood the astronomical key to cosmic mysteries, such as the real meaning of the zodiac and of the positions, movements, and influences of the stars in general and in natal astrology.

Astronomos: The title given by the priests to the Initiate in the seventh degree of the reception of the mysteries in the Initiation at Thebes in Egypt.

Aten (Egyptian) Ȧten. The disk of the sun and its vivifying, light-giving beams. Extended during the 18th dynasty to become the basis of a new religion under Amenhetep III and his son Amenhetep IV. They endeavored to arouse a more devotional feeling in the life of the Egyptians in opposition to the rigorous formalistic worship prescribed by the priests of the time, with its animal sacrifices and rigid ceremonialism, stressing the most material aspect of the gods as represented in the popular mythology. Incense and flowers decked altars, instead of blood sacrifices; joyousness pervaded the new capital city, while architects and painters created new ideas in their works. However, his successor Tut-ankh-Amen, reinstated the worship of Amen-Ra under the direction of the priests. The worship of Amen or Ammon was an idea in conception far older than and philosophically and mystically superior to the conceptions which clustered about the newer worship of Aten. This newer worship, with the ideas woven into its meaning by the monarch and his wife, was not only a reform when contrasted with the rigid ritualism into which the worship of Amen had degenerated, but actually was an attempt to infill the minds of the Egyptian people with the joyousness of the solar orb itself as the vehicle of the recondite, secret, and highly mystical Amen, abstract and highly philosophical. This illustrates how a noble worship can become ritualistic and empty, and how a more sensuous but more joyous worship can be used in a revivalistic sense to awaken a new religious devotion in the hearts of the multitude.

Athravan, Atravan (Avestan), Atourban (Pahlavi), Azarban, Azarvan (Persian) Fire-guardian; the attendant of the sacred fire in Persian temples; the proper word for a priest in the Avesta, likewise Zoroaster’s name with the Persians in far later times. Blavatsky interprets the word as “teacher of fire.”

Atlantidae (Greek) Descendants of Atlantis; “The ancestors of the Pharaohs and the forefathers of the Egyptians, according to some, and as the Esoteric Science teaches. . . . Plato heard of this highly civilized people, the last remnant of which was submerged 9,000 years before his day, from Solon, who had it from the High Priests of Egypt. Voltaire, the eternal scoffer, was right in stating that ‘the Atlantidae (our fourth Root Race) made their appearance in Egypt. . . . It was in Syria and in Phrygia, as well as Egypt, that they established the worship of the Sun.’ Occult philosophy teaches that the Egyptians were a remnant of the last Aryan Atlantidae” (TG 42).

Aufklärung: In general, this German word and its English equivalent Enlightenment denote the self-emancipation of man from mere authority, prejudice, convention and tradition, with an insistence on freer thinking about problems uncritically referred to these other agencies. According to Kant's famous definition "Enlightenment is the liberation of man from his self-caused state of minority, which is the incapacity of using one's understanding without the direction of another. This state of minority is caused when its source lies not in the lack of understanding, but in the lack of determination and courage to use it without the assistance of another" (Was ist Aufklärung? 1784). In its historical perspective, the Aufklärung refers to the cultural atmosphere and contrlbutions of the 18th century, especially in Germany, France and England [which affected also American thought with B. Franklin, T. Paine and the leaders of the Revolution]. It crystallized tendencies emphasized by the Renaissance, and quickened by modern scepticism and empiricism, and by the great scientific discoveries of the 17th century. This movement, which was represented by men of varying tendencies, gave an impetus to general learning, a more popular philosophy, empirical science, scriptural criticism, social and political thought. More especially, the word Aufklärung is applied to the German contributions to 18th century culture. In philosophy, its principal representatives are G. E. Lessing (1729-81) who believed in free speech and in a methodical criticism of religion, without being a free-thinker; H. S. Reimarus (1694-1768) who expounded a naturalistic philosophy and denied the supernatural origin of Christianity; Moses Mendelssohn (1729-86) who endeavoured to mitigate prejudices and developed a popular common-sense philosophy; Chr. Wolff (1679-1754), J. A. Eberhard (1739-1809) who followed the Leibnizian rationalism and criticized unsuccessfully Kant and Fichte; and J. G. Herder (1744-1803) who was best as an interpreter of others, but whose intuitional suggestions have borne fruit in the organic correlation of the sciences, and in questions of language in relation to human nature and to national character. The works of Kant and Goethe mark the culmination of the German Enlightenment. Cf. J. G. Hibben, Philosophy of the Enlightenment, 1910. --T.G. Augustinianism: The thought of St. Augustine of Hippo, and of his followers. Born in 354 at Tagaste in N. Africa, A. studied rhetoric in Carthage, taught that subject there and in Rome and Milan. Attracted successively to Manicheanism, Scepticism, and Neo-Platontsm, A. eventually found intellectual and moral peace with his conversion to Christianity in his thirty-fourth year. Returning to Africa, he established numerous monasteries, became a priest in 391, Bishop of Hippo in 395. Augustine wrote much: On Free Choice, Confessions, Literal Commentary on Genesis, On the Trinity, and City of God, are his most noted works. He died in 430.   St. Augustine's characteristic method, an inward empiricism which has little in common with later variants, starts from things without, proceeds within to the self, and moves upwards to God. These three poles of the Augustinian dialectic are polarized by his doctrine of moderate illuminism. An ontological illumination is required to explain the metaphysical structure of things. The truth of judgment demands a noetic illumination. A moral illumination is necessary in the order of willing; and so, too, an lllumination of art in the aesthetic order. Other illuminations which transcend the natural order do not come within the scope of philosophy; they provide the wisdoms of theology and mysticism. Every being is illuminated ontologically by number, form, unity and its derivatives, and order. A thing is what it is, in so far as it is more or less flooded by the light of these ontological constituents.   Sensation is necessary in order to know material substances. There is certainly an action of the external object on the body and a corresponding passion of the body, but, as the soul is superior to the body and can suffer nothing from its inferior, sensation must be an action, not a passion, of the soul. Sensation takes place only when the observing soul, dynamically on guard throughout the body, is vitally attentive to the changes suffered by the body. However, an adequate basis for the knowledge of intellectual truth is not found in sensation alone. In order to know, for example, that a body is multiple, the idea of unity must be present already, otherwise its multiplicity could not be recognized. If numbers are not drawn in by the bodily senses which perceive only the contingent and passing, is the mind the source of the unchanging and necessary truth of numbers? The mind of man is also contingent and mutable, and cannot give what it does not possess. As ideas are not innate, nor remembered from a previous existence of the soul, they can be accounted for only by an immutable source higher than the soul. In so far as man is endowed with an intellect, he is a being naturally illuminated by God, Who may be compared to an intelligible sun. The human intellect does not create the laws of thought; it finds them and submits to them. The immediate intuition of these normative rules does not carry any content, thus any trace of ontologism is avoided.   Things have forms because they have numbers, and they have being in so far as they possess form. The sufficient explanation of all formable, and hence changeable, things is an immutable and eternal form which is unrestricted in time and space. The forms or ideas of all things actually existing in the world are in the things themselves (as rationes seminales) and in the Divine Mind (as rationes aeternae). Nothing could exist without unity, for to be is no other than to be one. There is a unity proper to each level of being, a unity of the material individual and species, of the soul, and of that union of souls in the love of the same good, which union constitutes the city. Order, also, is ontologically imbibed by all beings. To tend to being is to tend to order; order secures being, disorder leads to non-being. Order is the distribution which allots things equal and unequal each to its own place and integrates an ensemble of parts in accordance with an end. Hence, peace is defined as the tranquillity of order. Just as things have their being from their forms, the order of parts, and their numerical relations, so too their beauty is not something superadded, but the shining out of all their intelligible co-ingredients.   S. Aurelii Augustini, Opera Omnia, Migne, PL 32-47; (a critical edition of some works will be found in the Corpus Scriptorum Ecclesiasticorum Latinorum, Vienna). Gilson, E., Introd. a l'etude de s. Augustin, (Paris, 1931) contains very good bibliography up to 1927, pp. 309-331. Pope, H., St. Augustine of Hippo, (London, 1937). Chapman, E., St. Augustine's Philos. of Beauty, (N. Y., 1939). Figgis, J. N., The Political Aspects of St. Augustine's "City of God", (London, 1921). --E.C. Authenticity: In a general sense, genuineness, truth according to its title. It involves sometimes a direct and personal characteristic (Whitehead speaks of "authentic feelings").   This word also refers to problems of fundamental criticism involving title, tradition, authorship and evidence. These problems are vital in theology, and basic in scholarship with regard to the interpretation of texts and doctrines. --T.G. Authoritarianism: That theory of knowledge which maintains that the truth of any proposition is determined by the fact of its having been asserted by a certain esteemed individual or group of individuals. Cf. H. Newman, Grammar of Assent; C. S. Peirce, "Fixation of Belief," in Chance, Love and Logic, ed. M. R. Cohen. --A.C.B. Autistic thinking: Absorption in fanciful or wishful thinking without proper control by objective or factual material; day dreaming; undisciplined imagination. --A.C.B. Automaton Theory: Theory that a living organism may be considered a mere machine. See Automatism. Automatism: (Gr. automatos, self-moving) (a) In metaphysics: Theory that animal and human organisms are automata, that is to say, are machines governed by the laws of physics and mechanics. Automatism, as propounded by Descartes, considered the lower animals to be pure automata (Letter to Henry More, 1649) and man a machine controlled by a rational soul (Treatise on Man). Pure automatism for man as well as animals is advocated by La Mettrie (Man, a Machine, 1748). During the Nineteenth century, automatism, combined with epiphenomenalism, was advanced by Hodgson, Huxley and Clifford. (Cf. W. James, The Principles of Psychology, Vol. I, ch. V.) Behaviorism, of the extreme sort, is the most recent version of automatism (See Behaviorism).   (b) In psychology: Psychological automatism is the performance of apparently purposeful actions, like automatic writing without the superintendence of the conscious mind. L. C. Rosenfield, From Beast Machine to Man Machine, N. Y., 1941. --L.W. Automatism, Conscious: The automatism of Hodgson, Huxley, and Clifford which considers man a machine to which mind or consciousness is superadded; the mind of man is, however, causally ineffectual. See Automatism; Epiphenomenalism. --L.W. Autonomy: (Gr. autonomia, independence) Freedom consisting in self-determination and independence of all external constraint. See Freedom. Kant defines autonomy of the will as subjection of the will to its own law, the categorical imperative, in contrast to heteronomy, its subjection to a law or end outside the rational will. (Fundamental Principles of the Metaphysics of Morals, § 2.) --L.W. Autonomy of ethics: A doctrine, usually propounded by intuitionists, that ethics is not a part of, and cannot be derived from, either metaphysics or any of the natural or social sciences. See Intuitionism, Metaphysical ethics, Naturalistic ethics. --W.K.F. Autonomy of the will: (in Kant's ethics) The freedom of the rational will to legislate to itself, which constitutes the basis for the autonomy of the moral law. --P.A.S. Autonymy: In the terminology introduced by Carnap, a word (phrase, symbol, expression) is autonymous if it is used as a name for itself --for the geometric shape, sound, etc. which it exemplifies, or for the word as a historical and grammatical unit. Autonymy is thus the same as the Scholastic suppositio matertalis (q. v.), although the viewpoint is different. --A.C. Autotelic: (from Gr. autos, self, and telos, end) Said of any absorbing activity engaged in for its own sake (cf. German Selbstzweck), such as higher mathematics, chess, etc. In aesthetics, applied to creative art and play which lack any conscious reference to the accomplishment of something useful. In the view of some, it may constitute something beneficent in itself of which the person following his art impulse (q.v.) or playing is unaware, thus approaching a heterotelic (q.v.) conception. --K.F.L. Avenarius, Richard: (1843-1896) German philosopher who expressed his thought in an elaborate and novel terminology in the hope of constructing a symbolic language for philosophy, like that of mathematics --the consequence of his Spinoza studies. As the most influential apostle of pure experience, the posltivistic motive reaches in him an extreme position. Insisting on the biologic and economic function of thought, he thought the true method of science is to cure speculative excesses by a return to pure experience devoid of all assumptions. Philosophy is the scientific effort to exclude from knowledge all ideas not included in the given. Its task is to expel all extraneous elements in the given. His uncritical use of the category of the given and the nominalistic view that logical relations are created rather than discovered by thought, leads him to banish not only animism but also all of the categories, substance, causality, etc., as inventions of the mind. Explaining the evolution and devolution of the problematization and deproblematization of numerous ideas, and aiming to give the natural history of problems, Avenarius sought to show physiologically, psychologically and historically under what conditions they emerge, are challenged and are solved. He hypothesized a System C, a bodily and central nervous system upon which consciousness depends. R-values are the stimuli received from the world of objects. E-values are the statements of experience. The brain changes that continually oscillate about an ideal point of balance are termed Vitalerhaltungsmaximum. The E-values are differentiated into elements, to which the sense-perceptions or the content of experience belong, and characters, to which belongs everything which psychology describes as feelings and attitudes. Avenarius describes in symbolic form a series of states from balance to balance, termed vital series, all describing a series of changes in System C. Inequalities in the vital balance give rise to vital differences. According to his theory there are two vital series. It assumes a series of brain changes because parallel series of conscious states can be observed. The independent vital series are physical, and the dependent vital series are psychological. The two together are practically covariants. In the case of a process as a dependent vital series three stages can be noted: first, the appearance of the problem, expressed as strain, restlessness, desire, fear, doubt, pain, repentance, delusion; the second, the continued effort and struggle to solve the problem; and finally, the appearance of the solution, characterized by abating anxiety, a feeling of triumph and enjoyment.   Corresponding to these three stages of the dependent series are three stages of the independent series: the appearance of the vital difference and a departure from balance in the System C, the continuance with an approximate vital difference, and lastly, the reduction of the vital difference to zero, the return to stability. By making room for dependent and independent experiences, he showed that physics regards experience as independent of the experiencing indlvidual, and psychology views experience as dependent upon the individual. He greatly influenced Mach and James (q.v.). See Avenarius, Empirio-criticism, Experience, pure. Main works: Kritik der reinen Erfahrung; Der menschliche Weltbegriff. --H.H. Averroes: (Mohammed ibn Roshd) Known to the Scholastics as The Commentator, and mentioned as the author of il gran commento by Dante (Inf. IV. 68) he was born 1126 at Cordova (Spain), studied theology, law, medicine, mathematics, and philosophy, became after having been judge in Sevilla and Cordova, physician to the khalifah Jaqub Jusuf, and charged with writing a commentary on the works of Aristotle. Al-mansur, Jusuf's successor, deprived him of his place because of accusations of unorthodoxy. He died 1198 in Morocco. Averroes is not so much an original philosopher as the author of a minute commentary on the whole works of Aristotle. His procedure was imitated later by Aquinas. In his interpretation of Aristotelian metaphysics Averroes teaches the coeternity of a universe created ex nihilo. This doctrine formed together with the notion of a numerical unity of the active intellect became one of the controversial points in the discussions between the followers of Albert-Thomas and the Latin Averroists. Averroes assumed that man possesses only a disposition for receiving the intellect coming from without; he identifies this disposition with the possible intellect which thus is not truly intellectual by nature. The notion of one intellect common to all men does away with the doctrine of personal immortality. Another doctrine which probably was emphasized more by the Latin Averroists (and by the adversaries among Averroes' contemporaries) is the famous statement about "two-fold truth", viz. that a proposition may be theologically true and philosophically false and vice versa. Averroes taught that religion expresses the (higher) philosophical truth by means of religious imagery; the "two-truth notion" came apparently into the Latin text through a misinterpretation on the part of the translators. The works of Averroes were one of the main sources of medieval Aristotelianlsm, before and even after the original texts had been translated. The interpretation the Latin Averroists found in their texts of the "Commentator" spread in spite of opposition and condemnation. See Averroism, Latin. Averroes, Opera, Venetiis, 1553. M. Horten, Die Metaphysik des Averroes, 1912. P. Mandonnet, Siger de Brabant et l'Averroisme Latin, 2d ed., Louvain, 1911. --R.A. Averroism, Latin: The commentaries on Aristotle written by Averroes (Ibn Roshd) in the 12th century became known to the Western scholars in translations by Michael Scottus, Hermannus Alemannus, and others at the beginning of the 13th century. Many works of Aristotle were also known first by such translations from Arabian texts, though there existed translations from the Greek originals at the same time (Grabmann). The Averroistic interpretation of Aristotle was held to be the true one by many; but already Albert the Great pointed out several notions which he felt to be incompatible with the principles of Christian philosophy, although he relied for the rest on the "Commentator" and apparently hardly used any other text. Aquinas, basing his studies mostly on a translation from the Greek texts, procured for him by William of Moerbecke, criticized the Averroistic interpretation in many points. But the teachings of the Commentator became the foundation for a whole school of philosophers, represented first by the Faculty of Arts at Paris. The most prominent of these scholars was Siger of Brabant. The philosophy of these men was condemned on March 7th, 1277 by Stephen Tempier, Bishop of Paris, after a first condemnation of Aristotelianism in 1210 had gradually come to be neglected. The 219 theses condemned in 1277, however, contain also some of Aquinas which later were generally recognized an orthodox. The Averroistic propositions which aroused the criticism of the ecclesiastic authorities and which had been opposed with great energy by Albert and Thomas refer mostly to the following points: The co-eternity of the created word; the numerical identity of the intellect in all men, the so-called two-fold-truth theory stating that a proposition may be philosophically true although theologically false. Regarding the first point Thomas argued that there is no philosophical proof, either for the co-eternity or against it; creation is an article of faith. The unity of intellect was rejected as incompatible with the true notion of person and with personal immortality. It is doubtful whether Averroes himself held the two-truths theory; it was, however, taught by the Latin Averroists who, notwithstanding the opposition of the Church and the Thomistic philosophers, gained a great influence and soon dominated many universities, especially in Italy. Thomas and his followers were convinced that they interpreted Aristotle correctly and that the Averroists were wrong; one has, however, to admit that certain passages in Aristotle allow for the Averroistic interpretation, especially in regard to the theory of intellect.   Lit.: P. Mandonnet, Siger de Brabant et l'Averroisme Latin au XIIIe Siecle, 2d. ed. Louvain, 1911; M. Grabmann, Forschungen über die lateinischen Aristotelesübersetzungen des XIII. Jahrhunderts, Münster 1916 (Beitr. z. Gesch. Phil. d. MA. Vol. 17, H. 5-6). --R.A. Avesta: See Zendavesta. Avicehron: (or Avencebrol, Salomon ibn Gabirol) The first Jewish philosopher in Spain, born in Malaga 1020, died about 1070, poet, philosopher, and moralist. His main work, Fons vitae, became influential and was much quoted by the Scholastics. It has been preserved only in the Latin translation by Gundissalinus. His doctrine of a spiritual substance individualizing also the pure spirits or separate forms was opposed by Aquinas already in his first treatise De ente, but found favor with the medieval Augustinians also later in the 13th century. He also teaches the necessity of a mediator between God and the created world; such a mediator he finds in the Divine Will proceeding from God and creating, conserving, and moving the world. His cosmogony shows a definitely Neo-Platonic shade and assumes a series of emanations. Cl. Baeumker, Avencebrolis Fons vitae. Beitr. z. Gesch. d. Philos. d. MA. 1892-1895, Vol. I. Joh. Wittman, Die Stellung des hl. Thomas von Aquino zu Avencebrol, ibid. 1900. Vol. III. --R.A. Avicenna: (Abu Ali al Hosain ibn Abdallah ibn Sina) Born 980 in the country of Bocchara, began to write in young years, left more than 100 works, taught in Ispahan, was physician to several Persian princes, and died at Hamadan in 1037. His fame as physician survived his influence as philosopher in the Occident. His medical works were printed still in the 17th century. His philosophy is contained in 18 vols. of a comprehensive encyclopedia, following the tradition of Al Kindi and Al Farabi. Logic, Physics, Mathematics and Metaphysics form the parts of this work. His philosophy is Aristotelian with noticeable Neo-Platonic influences. His doctrine of the universal existing ante res in God, in rebus as the universal nature of the particulars, and post res in the human mind by way of abstraction became a fundamental thesis of medieval Aristotelianism. He sharply distinguished between the logical and the ontological universal, denying to the latter the true nature of form in the composite. The principle of individuation is matter, eternally existent. Latin translations attributed to Avicenna the notion that existence is an accident to essence (see e.g. Guilelmus Parisiensis, De Universo). The process adopted by Avicenna was one of paraphrasis of the Aristotelian texts with many original thoughts interspersed. His works were translated into Latin by Dominicus Gundissalinus (Gondisalvi) with the assistance of Avendeath ibn Daud. This translation started, when it became more generally known, the "revival of Aristotle" at the end of the 12th and the beginning of the 13th century. Albert the Great and Aquinas professed, notwithstanding their critical attitude, a great admiration for Avicenna whom the Arabs used to call the "third Aristotle". But in the Orient, Avicenna's influence declined soon, overcome by the opposition of the orthodox theologians. Avicenna, Opera, Venetiis, 1495; l508; 1546. M. Horten, Das Buch der Genesung der Seele, eine philosophische Enzyklopaedie Avicenna's; XIII. Teil: Die Metaphysik. Halle a. S. 1907-1909. R. de Vaux, Notes et textes sur l'Avicennisme Latin, Bibl. Thomiste XX, Paris, 1934. --R.A. Avidya: (Skr.) Nescience; ignorance; the state of mind unaware of true reality; an equivalent of maya (q.v.); also a condition of pure awareness prior to the universal process of evolution through gradual differentiation into the elements and factors of knowledge. --K.F.L. Avyakta: (Skr.) "Unmanifest", descriptive of or standing for brahman (q.v.) in one of its or "his" aspects, symbolizing the superabundance of the creative principle, or designating the condition of the universe not yet become phenomenal (aja, unborn). --K.F.L. Awareness: Consciousness considered in its aspect of act; an act of attentive awareness such as the sensing of a color patch or the feeling of pain is distinguished from the content attended to, the sensed color patch, the felt pain. The psychologlcal theory of intentional act was advanced by F. Brentano (Psychologie vom empirischen Standpunkte) and received its epistemological development by Meinong, Husserl, Moore, Laird and Broad. See Intentionalism. --L.W. Axiological: (Ger. axiologisch) In Husserl: Of or pertaining to value or theory of value (the latter term understood as including disvalue and value-indifference). --D.C. Axiological ethics: Any ethics which makes the theory of obligation entirely dependent on the theory of value, by making the determination of the rightness of an action wholly dependent on a consideration of the value or goodness of something, e.g. the action itself, its motive, or its consequences, actual or probable. Opposed to deontological ethics. See also teleological ethics. --W.K.F. Axiologic Realism: In metaphysics, theory that value as well as logic, qualities as well as relations, have their being and exist external to the mind and independently of it. Applicable to the philosophy of many though not all realists in the history of philosophy, from Plato to G. E. Moore, A. N. Whitehead, and N, Hartmann. --J.K.F. Axiology: (Gr. axios, of like value, worthy, and logos, account, reason, theory). Modern term for theory of value (the desired, preferred, good), investigation of its nature, criteria, and metaphysical status. Had its rise in Plato's theory of Forms or Ideas (Idea of the Good); was developed in Aristotle's Organon, Ethics, Poetics, and Metaphysics (Book Lambda). Stoics and Epicureans investigated the summum bonum. Christian philosophy (St. Thomas) built on Aristotle's identification of highest value with final cause in God as "a living being, eternal, most good."   In modern thought, apart from scholasticism and the system of Spinoza (Ethica, 1677), in which values are metaphysically grounded, the various values were investigated in separate sciences, until Kant's Critiques, in which the relations of knowledge to moral, aesthetic, and religious values were examined. In Hegel's idealism, morality, art, religion, and philosophy were made the capstone of his dialectic. R. H. Lotze "sought in that which should be the ground of that which is" (Metaphysik, 1879). Nineteenth century evolutionary theory, anthropology, sociology, psychology, and economics subjected value experience to empirical analysis, and stress was again laid on the diversity and relativity of value phenomena rather than on their unity and metaphysical nature. F. Nietzsche's Also Sprach Zarathustra (1883-1885) and Zur Genealogie der Moral (1887) aroused new interest in the nature of value. F. Brentano, Vom Ursprung sittlicher Erkenntnis (1889), identified value with love.   In the twentieth century the term axiology was apparently first applied by Paul Lapie (Logique de la volonte, 1902) and E. von Hartmann (Grundriss der Axiologie, 1908). Stimulated by Ehrenfels (System der Werttheorie, 1897), Meinong (Psychologisch-ethische Untersuchungen zur Werttheorie, 1894-1899), and Simmel (Philosophie des Geldes, 1900). W. M. Urban wrote the first systematic treatment of axiology in English (Valuation, 1909), phenomenological in method under J. M. Baldwin's influence. Meanwhile H. Münsterberg wrote a neo-Fichtean system of values (The Eternal Values, 1909).   Among important recent contributions are: B. Bosanquet, The Principle of Individuality and Value (1912), a free reinterpretation of Hegelianism; W. R. Sorley, Moral Values and the Idea of God (1918, 1921), defending a metaphysical theism; S. Alexander, Space, Time, and Deity (1920), realistic and naturalistic; N. Hartmann, Ethik (1926), detailed analysis of types and laws of value; R. B. Perry's magnum opus, General Theory of Value (1926), "its meaning and basic principles construed in terms of interest"; and J. Laird, The Idea of Value (1929), noteworthy for historical exposition. A naturalistic theory has been developed by J. Dewey (Theory of Valuation, 1939), for which "not only is science itself a value . . . but it is the supreme means of the valid determination of all valuations." A. J. Ayer, Language, Truth and Logic (1936) expounds the view of logical positivism that value is "nonsense." J. Hessen, Wertphilosophie (1937), provides an account of recent German axiology from a neo-scholastic standpoint.   The problems of axiology fall into four main groups, namely, those concerning (1) the nature of value, (2) the types of value, (3) the criterion of value, and (4) the metaphysical status of value.   (1) The nature of value experience. Is valuation fulfillment of desire (voluntarism: Spinoza, Ehrenfels), pleasure (hedonism: Epicurus, Bentham, Meinong), interest (Perry), preference (Martineau), pure rational will (formalism: Stoics, Kant, Royce), apprehension of tertiary qualities (Santayana), synoptic experience of the unity of personality (personalism: T. H. Green, Bowne), any experience that contributes to enhanced life (evolutionism: Nietzsche), or "the relation of things as means to the end or consequence actually reached" (pragmatism, instrumentalism: Dewey).   (2) The types of value. Most axiologists distinguish between intrinsic (consummatory) values (ends), prized for their own sake, and instrumental (contributory) values (means), which are causes (whether as economic goods or as natural events) of intrinsic values. Most intrinsic values are also instrumental to further value experience; some instrumental values are neutral or even disvaluable intrinsically. Commonly recognized as intrinsic values are the (morally) good, the true, the beautiful, and the holy. Values of play, of work, of association, and of bodily well-being are also acknowledged. Some (with Montague) question whether the true is properly to be regarded as a value, since some truth is disvaluable, some neutral; but love of truth, regardless of consequences, seems to establish the value of truth. There is disagreement about whether the holy (religious value) is a unique type (Schleiermacher, Otto), or an attitude toward other values (Kant, Höffding), or a combination of the two (Hocking). There is also disagreement about whether the variety of values is irreducible (pluralism) or whether all values are rationally related in a hierarchy or system (Plato, Hegel, Sorley), in which values interpenetrate or coalesce into a total experience.   (3) The criterion of value. The standard for testing values is influenced by both psychological and logical theory. Hedonists find the standard in the quantity of pleasure derived by the individual (Aristippus) or society (Bentham). Intuitionists appeal to an ultimate insight into preference (Martineau, Brentano). Some idealists recognize an objective system of rational norms or ideals as criterion (Plato, Windelband), while others lay more stress on rational wholeness and coherence (Hegel, Bosanquet, Paton) or inclusiveness (T. H. Green). Naturalists find biological survival or adjustment (Dewey) to be the standard. Despite differences, there is much in common in the results of the application of these criteria.   (4) The metaphysical status of value. What is the relation of values to the facts investigated by natural science (Koehler), of Sein to Sollen (Lotze, Rickert), of human experience of value to reality independent of man (Hegel, Pringle-Pattlson, Spaulding)? There are three main answers:   subjectivism (value is entirely dependent on and relative to human experience of it: so most hedonists, naturalists, positivists);   logical objectivism (values are logical essences or subsistences, independent of their being known, yet with no existential status or action in reality);   metaphysical objectivism (values   --or norms or ideals   --are integral, objective, and active constituents of the metaphysically real: so theists, absolutists, and certain realists and naturalists like S. Alexander and Wieman). --E.S.B. Axiom: See Mathematics. Axiomatic method: That method of constructing a deductive system consisting of deducing by specified rules all statements of the system save a given few from those given few, which are regarded as axioms or postulates of the system. See Mathematics. --C.A.B. Ayam atma brahma: (Skr.) "This self is brahman", famous quotation from Brhadaranyaka Upanishad 2.5.19, one of many alluding to the central theme of the Upanishads, i.e., the identity of the human and divine or cosmic. --K.F.L.

Augur: A magician-priest of ancient Rome who predicted the future by the flight of birds.

Augurs [from Latin avis bird] One of the priestly colleges in ancient Rome. The original function was to take the auspices: to examine the heavens and other things for signs indicating the disposition of the celestial powers, especially at the inauguration of events. One of these modes of divination was the examination of the behavior of certain birds kept for the purpose. See also MANTICISM

auricular ::: a. --> Of or pertaining to the ear, or to the sense of hearing; as, auricular nerves.
Told in the ear, i. e., told privately; as, auricular confession to the priest.
Recognized by the ear; known by the sense of hearing; as, auricular evidence.
Received by the ear; known by report.
Pertaining to the auricles of the heart.


Ayur Veda (Sanskrit) Āyurveda [from āyus life, health, vital power + veda knowledge] One of the minor Vedas, generally considered a supplement to the Atharva-Veda, one of the four principal Vedas. It treats of the science of health and medicine, and is divided into eight departments: 1) salya, surgery; 2) salakya, the science and cure of diseases of the head and its organs; 3) kaya-chikitsa, the cure of diseases affecting the whole body, or general medical treatment; 4) bhuta-vidya, the treatment of mental — and consequent physical — diseases supposed to be produced by bhutas (demons); 5) kaumara-bhritya, the medical treatment of children; 6) agada-tantra, the doctrine of antidotes; 7) rasayana-tantra, the doctrine of elixirs; and 8) vajikarana-tantra, the doctrine of aphrodisiacs. Medicine was regarded as one of the sacred sciences by all ancient peoples and in archaic ages was one of the knowledges or sciences belonging to the priesthood; and this list of subjects shows that the field covered by its practitioners was extensive. Its authorship is attributed by some to Dhanvantari, sometimes called the physician of the gods, who was produced by the mystical churning of the ocean and appeared holding a cup of amrita (immortality) in his hands.

bacchante ::: n. --> A priestess of Bacchus.
A female bacchanal.


bacchant ::: n. **1. A priest or votary of Bacchus (the god of wine). 2. A drunken reveller. adj. 3. Inclined to revelry. Bacchant.**

bacchant ::: n. 1. A priest or votary of Bacchus (the god of wine). 2. A drunken reveller. adj. 3. Inclined to revelry. Bacchant.

bacchant ::: n. --> A priest of Bacchus.
A bacchanal; a reveler. ::: a. --> Bacchanalian; fond of drunken revelry; wine-loving; reveling; carousing.


Barsom: In the rituals of the ancient Parsis, a bunch of twigs cut from the trees amidst appropriate rites and incantations and presented to the temples; only the priests were permitted to carry it during prayers or magical ceremonies.

Bee(s) Greek and Roman writers, having in mind the terminology of the Mysteries, used the term bees (melissai) to denote both priestesses and women disciples. Thus it was used for the priestesses of Delphi and other Mysteries, and by the Neoplatonists for pure and chaste persons. Honey and nectar are symbols of wisdom.

Berosus (3rd century BC) A Chaldaean priest of Belus living in Babylon at the time of Alexander the Great, who translated the primeval traditions of the human race down nearly to his own times. Fragments of this work have been preserved by the historians and mythographers Apollodorus and Polyhistor, and also Josephus, of the 1st and 2nd centuries BC. His cosmogony shows that the Biblical stories of creation and deluge were derived from older sources, as since has been confirmed by Babylonian archaeology.

Betylos, Baetylus (Latin) [from Greek baitylos meteoric stone] Also betylus, baetyl, betyles. In Classical antiquity a stone, either natural or artificially shaped, venerated as of divine origin, or as a symbol of divinity. There were a number of these sacred stones in Greece, the most famous being the one on the omphalos at Delphi. Likewise there were the so-called animated or oracular stones. “Strabo, Pliny, Helancius [Hellanicus] — all speak of the electrical, or electro-magnetic power of the betyli. They were worshipped in the remotest antiquity in Egypt and Samothrace, as magnetic stones, ‘containing souls which had fallen from heaven’; and the priests of Cybele wore a small betylos on their bodies” (IU 1:332). In Persia they were called oitzoe; but their origin was of far greater antiquity, for “Lemuria, Atlantis and her giants, and the earliest races of the Fifth Root-Race had all a hand in these betyles, lithoi, and ‘magic’ stones in general” (SD 2:346n). See also OPHITES

bishop ::: n. --> A spiritual overseer, superintendent, or director.
In the Roman Catholic, Greek, and Anglican or Protestant Episcopal churches, one ordained to the highest order of the ministry, superior to the priesthood, and generally claiming to be a successor of the Apostles. The bishop is usually the spiritual head or ruler of a diocese, bishopric, or see.
In the Methodist Episcopal and some other churches, one of the highest church officers or superintendents.


Blavatsky writes that the rendering Ja-ho-vah is “a perversion of the Holy Name”: that the majority of the Jews themselves were ignorant of the true pronunciation. “Alone, out of all their nation the high priests had it in their possession, and respectively passed it to their successors,” before their death. “Once a year only, on the day of atonement, the high priest was allowed to pronounce it in a whisper” (IU 2:398-9).

Bon, Bön (Tibetan) [possible variation of bod Tibet, or an ancient word meaning invoker] Also pon and bhon. The Tibetan religion before the introduction of Buddhism in the latter half of the 8th century. The priest and adherents of Bon are called Bonpos (bon po), the ancient invokers for the pre-Buddhist and non-Buddhist kings and nobles of Tibet. The Bon religion, which survives today, seems based on at least four sources: 1) the ancient folk religions of the Tibetan people; 2) the tradition of the ancient “invokers”; 3) a conscious competition with Buddhism in terms of doctrine, texts, institutions, pantheon, and ritual; and 4) a number of non-Tibetan influences, including Hindu, Iranian, Central Asian, and other elements. Bon has been influenced by Buddhism to the extent that it has its own Kanjur and Tanjur, its own monks and monasteries, and its own “Buddha,” Shen-rab (gshen rab). All existing Bon literature was produced after the introduction of Buddhism, and shows the influence of and competition with Buddhism. Bon has also influenced Tibetan Buddhism, especially the Nyingmapa and Kargyupa sects.

bonze ::: n. --> A Buddhist or Fohist priest, monk, or nun.

Book of the Dead, Egyptian The name given to certain ancient papyri of the Egyptian, more correctly called Pert em hru (coming forth into day or light). They have been discovered in many of the tombs, interred with the mummies. Although by no means the only text of importance coming down from the ancient Egyptians, it is a work of extreme antiquity, containing the system expounded by the priests, and is far older than the two other extant works known as the Book of the Pylons and the Book of the Tuat. The work depicts in symbolic form the afterdeath state, as presented by the priests to the populace of Egypt. The soul is depicted in the guise of a pilgrim, journeying through various halls, at the portals of each of which he was obliged to give a correct answer — an account of the life he had lived upon earth. The pilgrim eventually reached the judgment hall, within which he was tried by the company of gods and goddesses. Before Osiris his heart was placed in a balance to testify for or against him. If he passed the test satisfactorily, he was permitted by Osiris to enter his domain and become as one of the deities.

priestcap ::: n. --> A form of redan, so named from its shape; -- called also swallowtail.

priestcraft ::: n. --> Priestly policy; the policy of a priesthood; esp., in an ill sense, fraud or imposition in religious concerns; management by priests to gain wealth and power by working upon the religious motives or credulity of others.

priestery ::: n. --> Priests, collectively; the priesthood; -- so called in contempt.

priestess ::: a woman who presides over religious rites, especially in pagan religions. Also fig. and transf.

priestess ::: n. --> A woman who officiated in sacred rites among pagans.

priestess ::: “Thought sat, a priestess of Perversity,”

priesthood ::: n. --> The office or character of a priest; the priestly function.
Priests, taken collectively; the order of men set apart for sacred offices; the order of priests.


priesting ::: n. --> The office of a priest.

priestism ::: n. --> The influence, doctrines, principles, etc., of priests or the priesthood.

priestless ::: a. --> Without a priest.

priestless ::: without a priest.

priestlike ::: a. --> Priestly.

priestliness ::: n. --> The quality or state of being priestly.

priestly ::: a. --> Of or pertaining to a priest or the priesthood; sacerdotal; befitting or becoming a priest; as, the priestly office; a priestly farewell.

priestly ::: sacred; characteristic of a priest.

priest ::: n. --> A presbyter elder; a minister
One who is authorized to consecrate the host and to say Mass; but especially, one of the lowest order possessing this power.
A presbyter; one who belongs to the intermediate order between bishop and deacon. He is authorized to perform all ministerial services except those of ordination and confirmation.
One who officiates at the altar, or performs the rites of sacrifice; one who acts as a mediator between men and the divinity or


priest-ridden ::: a. --> Controlled or oppressed by priests; as, a priest-ridden people.

::: priest

Brahma (Brahma) ::: [Ved] 1. the Power of the Divine, which creates the worlds by the Word; ::: 2. the priest of the Word. [Later]: the creative Deity [one of the trimurti]; the Eternal's personality of existence. [Brahma is the nominative; the uninflected form of the word is brahman; it differs from brahman "the Eternal" only in gender].

brahmana (Brahmin) ::: [a member of the first of the four orders (caturvarna)] the priest of knowledge; the man of learning and thought and knowledge; (symbolic idea) : the Divine as knowledge in man.

Brahmana (Sanskrit) Brāhmaṇa Also Brahman, Brahmin. As a noun, a member of the highest of the four orthodox Hindu castes during the Vedic and post-Vedic periods. The other three Hindu castes are Kshattriya, Vaisya, and Sudra. Originally an individual became a Brahmana through personal merit and initiation, but gradually priestcraft by degrees entered in, so that the son of a Brahmana became a Brahmana by right or family protection first, then by that of descent. The rights of blood-descent in time replaced the nobler rights of genuine merit, and thus arose the rigid cast of the Brahmanas. Blavatsky says that a true Brahmana is one who has become a dvija (twice-born or initiate) and one “ ‘whose seven forefathers have drunk the juice of the moon-plant (Soma),’ and who is a ‘Trisuparna’ [“three-leaved or -winged” or active in the highest three principles], for he has understood the secret of the Vedas” (SD 1:209-10). Dvija and trisuparna, although still used in India, are used merely by courtesy and ancient custom; in archaic ages the titles were properly borne, because merited, and were descriptive rather than complimentary.

brahmana &

Brahmanic Hinduism: That stage of Hinduism represented in the literature known as the Brahmanas, the period of change from Vedic Hinduism (q.v.) to a thoroughly cosmological, ritualistic and mystic creed, in which priests, sacrifices and magic practices played an important part.

Brahmaputra (Sanskrit) Brahmaputra [from brahman + putra son] In the Vedas, the son of a Brahmin, a member of the priestly caste. Also a son of Brahma, applied particularly to the prajapatis, the mind-born sons of Brahma, usually enumerated as seven. Blavatsky uses the term in a slightly different sense, referring to the Sons of God in connection with a certain Sacred Island in Central Asia (SD 1:209).

Brahmarshi or Brahma-rishi, (Sanskrit) Brahmarṣi [from brahman + ṛṣi sage] A class of sages, commonly regarded as being of the Brahmanical or priestly class and associated with the prajapatis or mind-born sons of Brahma. Strictly speaking, the “descendants of those Rishis who were the founders of gotras of Brahmans, or caste-races” (SD 2:502). Used interchangeably with prajapati.

breastplate ::: n. --> A plate of metal covering the breast as defensive armor.
A piece against which the workman presses his breast in operating a breast drill, or other similar tool.
A strap that runs across a horse&


Brentano, Franz: (1838-1917) Who had originally been a Roman Catholic priest may be described as an unorthodox neo-scholastic. According to him the only three forms of psychic activity, representation, judgment and "phenomena of love and hate", are just three modes of "intentionality", i.e., of referring to an object intended. Judgments may be self-evident and thereby characterized as true and in an analogous way love and hate may be characterized as "right". It is on these characterizations that a dogmatic theory of truth and value may be based. In any mental experience the content is merely a "physical phenomenon" (real or imaginary) intended to be referred to, what is psychic is merely the "act" of representing, judging (viz. affirming or denying) and valuing (i.e. loving or hating). Since such "acts" are evidently immaterial, the soul by which they are performed may be proved to be a purely spiritual and imperishable substance and from these and other considerations the existence, spirituality, as also the infinite wisdom, goodness and justice of God may also be demonstrated. It is most of all by his classification of psychic phenomena, his psychology of "acts" and "intentions" and by his doctrine concerning self-evident truths and values that Brentano, who considered himself an Aristotelian, exercised a profound influence on subsequent German philosophers: not only on those who accepted his entire system (such as A. Marty and C. Stumpf) but also those who were somewhat more independent and original and whom he influenced either directly (as A. Meinong and E. Husserl) or indirectly (as M. Scheler and Nik. Hartmann). Main works: Psychologie des Aristoteles, 1867; Vom Dasein Gottes, 1868; Psychologie vom empirischen Standpunkt, 1874; Vom Ursprung sittliches Erkenntnis, 1884; Ueber die Zukunft der Philosophie, 1893; Die vier Phasen der Philos., 1895. -- H.Go. Broad, C.D.: (1887) As a realistic critical thinker Broad takes over from the sciences the methods that are fruitful there, classifies the various propositions used in all the sciences, and defines basic scientific concepts. In going beyond science, he seeks to reach a total view of the world by bringing in the facts and principles of aesthetic, religious, ethical and political experience. In trying to work out a much more general method which attacks the problem of the connection between mathematical concepts and sense-data better than the method of analysis in situ, he gives a simple exposition of the method of extensive abstraction, which applies the mutual relations of objects, first recognized in pure mathematics, to physics. Moreover, a great deal can be learned from Broad on the relation of the principle of relativity to measurement.

Brhaspati (Brihaspati) ::: [Ved.]: the Master of the creative Word (the stress in the name falling upon the potency of the Word rather than upon the thought of the general soul-power which is behind it). [Later]: spiritual teacher of the gods; guardian of the planet Jupiter; chief of the high priests of the world.

Brihaspati (Sanskrit) Bṛhaspati [from bṛh prayer + pati lord] Sometimes Vrihaspati. A Vedic deity, corresponding to the planet Jupiter, commonly translated lord of prayer, the personification of exoteric piety and religion, but mystically the name signifies lord of increase, of expansion, growth. He is frequently called Brahmanaspati, both names having a direct significance with the power of sound as uttered in mantras or prayer united with positive will. He is regarded in Hindu mythology as the chief offerer of prayers and sacrifices, thus representing the Brahmin or priestly caste, being the Purohita (family priest) of the gods, among other things interceding with them for mankind. He has many titles and attributes, being frequently designated as Jiva (the living), Didivis (the bright or golden-colored). In later times he became the god of exoteric knowledge and eloquence — Dhishana (the intelligent), Gish-pati (lord of invocations). In this aspect he is regarded as the son of the rishi Angiras, and hence bears the patronymic Angirasa, and the husband of Tara, who was carried off by Soma (the moon). Tara is

Buddhism was introduced into Tibet in the latter half of the 8th century, but was colored by a Tantric element and Bon, the pre-Buddhist Tibetan religion, both of which were quite foreign to the teachings of Gautama Buddha. The state of the priesthood was then so low, and the religion so degraded, that the reforms instituted by Tsong-kha-pa were generally welcomed. A far stricter code of morals was laid down for the priests who were forbidden to marry or to drink wine; and to distinguish the Kah-dum-pas (those bound by ordinances), the wearing of yellow robes and hoods was inaugurated in contradistinction to the red robes and the black robes of the degenerate sects; hence following Chinese usage, the Gelukpas are commonly called the Yellow Caps, Yellow Hats, or Yellow Hoods.

“But, while the illiterate Shaman is a victim, and during his crisis sometimes sees the persons present, under the shape of various animals, and often makes them share his hallucination, his brother Shaman, learned in the mysteries of the priestly colleges of Thibet, expels the elementary creature . . .” (IU 2:625-6).

calefactory ::: a. --> Making hot; producing or communicating heat. ::: n. --> An apartment in a monastery, warmed and used as a sitting room.
A hollow sphere of metal, filled with hot water, or a chafing dish, placed on the altar in cold weather for the priest to


Carmel, Mount A mountain spur in Palestine, projecting into the sea south of Haifa, Israel; traditionally a sacred place and refuge, it is mentioned in the Bible (1 Kings 18:19) as the spot where Elijah publicly challenged the priests of Ba‘al. Mt. Carmel was noted for its oracle, which was consulted by the emperor Vespasian. It became a refuge for early Christian anchorites, and a monastery dedicated to Elijah existed there by 570. About 1156 the order of Carmelites was founded, dedicated to continuing on Mt. Carmel the way of life of Elijah, pictured as a monk and the founder of monasticism, and a monastery was built. St. John of the Cross, among others, uses it in metaphors for the mystic and spiritual journey. Blavatsky connects it with the Essenes. See also MOUNTAINS, MUNDANE (BCW 11:256-7)

celebrant ::: n. --> One who performs a public religious rite; -- applied particularly to an officiating priest in the Roman Catholic Church, as distinguished from his assistants.

chasuble ::: n. --> The outer vestment worn by the priest in saying Mass, consisting, in the Roman Catholic Church, of a broad, flat, back piece, and a narrower front piece, the two connected over the shoulders only. The back has usually a large cross, the front an upright bar or pillar, designed to be emblematical of Christ&

Chatur-varna (Sanskrit) Caturvarṇa [from catur four + varṇa a caste, color, form, appearance] The Hindu four castes as presented in the Laws of Manu: the Brahmana or priest, Kshatriya or warrior and administrator, Vaisya or merchant, and Sudra or agriculturalist and servant. These four castes, while very ancient, belonged to the archaic civilization. In the Hindu view karmic merit and demerit work to place a person in his position in life in repetitive incarnations on earth. Thus a person might be a Brahmin, the highest of the castes, but if his life were such as to bring about a change in him, some subsequent incarnation would place him either in a higher or a lower position in life. A person might be a slave or beggar in one life, but if he lives in the higher part of his nature his next imbodiment might be that of a prince; or a prince in his palace might for karmic demerit, in his next life be born a slave.

Classical references to the Druids are many, coming from about 200 b.c. until about 200 a.d. Those written before Caesar made his attack on Gaul speak of the Druids as possessors of a high wisdom; the very first reference says that it was held in Greece that philosophy came to the Greeks from the barbaroi or foreigners: the Brahmins of India, the Magi of Persia, the Egyptian priesthood, and the Druids.

coadjutor ::: n. --> One who aids another; an assistant; a coworker.
The assistant of a bishop or of a priest holding a benefice.


confarreation ::: n. --> A form of marriage among the Romans, in which an offering of bread was made, in presence of the high priest and at least ten witnesses.

confessant ::: n. --> One who confesses to a priest.

confessional ::: a small enclosed stall in which a priest hears confessions.

confessionalist ::: n. --> A priest hearing, or sitting to hear, confession.

confessional ::: n. --> The recess, seat, or inclosed place, where a priest sits to hear confessions; often a small structure furnished with a seat for the priest and with a window or aperture so that the penitent who is outside may whisper into the priest&

confession ::: n. --> Acknowledgment; avowal, especially in a matter pertaining to one&

confessor ::: n. --> One who confesses; one who acknowledges a fault, or the truth of a charge, at the risk of suffering; specifically, one who confesses himself a follower of Christ and endures persecution for his faith.
A priest who hears the confessions of others and is authorized to grant them absolution.


confess ::: v. t. --> To make acknowledgment or avowal in a matter pertaining to one&

Corybantes (Greek) Korybantes. Celebrants in the Mysteries of Rhea Cybele in Phrygia. The outer rites, celebrating the death and rebirth of Atys, began with lamentations and ended with rejoicings. On account of the boisterous character of these public celebrations, the word Corybantic has become a modern synonym for roistering. Also, the name for the eunuch priests of Cybele.

Corybantes: Priests of Cybele who conducted the celebrations of the Phrygian Cybele mysteries.

corybant ::: n. --> One of the priests of Cybele in Phrygia. The rites of the Corybants were accompanied by wild music, dancing, etc.

cure ::: n. --> Care, heed, or attention.
Spiritual charge; care of soul; the office of a parish priest or of a curate; hence, that which is committed to the charge of a parish priest or of a curate; a curacy; as, to resign a cure; to obtain a cure.
Medical or hygienic care; remedial treatment of disease; a method of medical treatment; as, to use the water cure.
Act of healing or state of being healed; restoration to


Curetes (Greek) Kouretes. The priests in the Mysteries of Rhea Cybele in Crete, and in Classical mythology daemons or demigods to whom Cybele entrusted the infant Zeus. Identified with the kabiri, who belong to the septenary creative groups of dhyan-chohans which incarnated in the elect of the third and fourth root-races — Zeus is said to be the god of the fourth race (SD 2:360, 766, 776).

Dactyli, Dactyls (Greek) [from daktylos finger] Fingers; in Greek mythology, the smith said to have first discovered and worked copper and iron, and to have introduced music and rhythm into Greece. Also a name for the Phrygian Hierophants of Rhea Cybele, said to be magicians, exorcists, and healers. Five or ten in number, as the number of the fingers, they have been identified with the Corybantes — priests of Atys, the youth beloved by Cybele — with the Curetes, Telchines, and others, all of which have also been connected with the kabiri. But the kabiri were the manus, rishis, and dhyani-chohans who incarnated in the elect of the third root-race and earliest part of the fourth root-race. Since the structure of the higher planes is reflected in the lower, all these names can also stand for terrestrial powers and their hierophants, according to the rites peculiar to various countries. They have been connected with the Pelasgian masonry (SD 2:345); but, like the cyclopes they were masons in more senses than one.

Dasa-sila (Pali) Dasasīla The ten moral applications and their accompanying practices comprising the code of morality binding upon Buddhist priests; otherwise the ten items of good character and behavior which are abstinence from: 1) panatipata veramani (taking life); 2) adinnadana (taking what is not given to one); 3) abrahmachariya (adultery) otherwise called kamesu michchha-chara; 4) musavada (telling lies); 5) pisunavachaya (slander); 6) pharusa-vachaya (harsh or impolite speech); 7) samphappalapa (frivolous and senseless talk); 8) abhijjhaya (covetousness); 9) byapada (malevolence); 10) michchhaditthiya (heretical views). The first four, with the addition of abstinence from the use of intoxicants, comprise the Pansil (Pancha-sila in Sanskrit) or obligations undertaken when a new follower enters into and accepts Buddhism.

Dastur(s) (Persian) Minister, authority, counselor, Zoroastrian priest; the highest class of the Parsi priests, the second class being the Mobeds. While the son of a Dastur need not be a Dastur, no one who is not the son of a Dastur can become one.

deacon ::: n. --> An officer in Christian churches appointed to perform certain subordinate duties varying in different communions. In the Roman Catholic and Episcopal churches, a person admitted to the lowest order in the ministry, subordinate to the bishops and priests. In Presbyterian churches, he is subordinate to the minister and elders, and has charge of certain duties connected with the communion service and the care of the poor. In Congregational churches, he is subordinate to the pastor, and has duties as in the Presbyterian church.

Deicide: Literally, god-killing. The killing of a totem animal or of a priest-kind in primitive religions, either real or symbolic.

Devanagari (Sanskrit) Devanāgarī “Divine city writing,” the alphabetic script of Aryan India, in which the Sanskrit language is usually written. The Devanagari alphabet and the art of writing it were kept secret for ages, and the dvijas (twice-born) and the dikshitas (initiates) alone were originally permitted to use this literary art. In India, as in many other countries which have been the seat of archaic civilizations, sacred and secret records were committed to the tablets of the mind, rather than to material tablets. Alone the priesthood invariably had, in addition to the mnemonic records, an ideographic or syllabic script which was used when considered convenient or necessary, mainly for intercommunication between themselves and brother-initiates speaking other tongues. This applied to ideographic characters which can be read with equal facility by those acquainted with them, whatever their spoken mother-tongue may be, and to written characters imbodying an archaic or sacred language, as was the case with the ancient Sanskrit. This is the main reason why these ancient peoples have so few allusions — and sometimes no allusions at all — to writing; in the civilizations of those far past times writing was not found to be a need and was kept as a sacred art for the temple scribes.

dignitary ::: n. --> One who possesses exalted rank or holds a position of dignity or honor; especially, one who holds an ecclesiastical rank above that of a parochial priest or clergyman.

Divination [from Latin divination a soothsayer from divus spiritual being, god] The art of obtaining hidden knowledge by the aid of spiritual or ethereal beings. It is divisible into two main kinds: the inducing of seership or clairvoyance, and the interpretation of signs. Under the former come the oracular responses of the Pythian priestess, of the Cumaean Sibyl, and many similar instances, including all cases where the diviner induces trance or clairvoyance, whether in himself by natural power or by incantations, drugs, or other preparations; or in a subject, as when ink is poured into the palm of a child, who sees visions in it, or by some kind of hypnotism. Under the second head come geomancy, augury, the reading of the marks on the liver of a slaughtered animal, reading cards, Chinese throwing-sticks, predictive astrology, palmistry, numerology, and a great variety of other forms. Between the two classes are ranged such practices as gazing into crystal or water, where external means and interior vision both play a part in the result. Often it is a means of utilizing one’s own inner faculties, whether by natural or induced clairvoyance, or by employing the agencies which regulate events apparently casual such as the fall of the cards, the marks in the sand, the drawing of lots; and this last is related to the subject of omens.

Divine Right of Kings A tradition originating in the priest-kings of the divine dynasties — now forgotten and therefore legendary history — that ruled mankind in its earlier stages; and these again represented those semi-divine beings who came to our globe in this round from a previous round to be revealers to early mankind. As humanity sank into materialism, these initiated and illuminated priest-kings were replaced by schools or priest-colleges. Succeeding ages have witnessed a still further degeneration of the institution. Although the lofty idea imbodied in this phrase has been degraded, legend and tradition tell of a time when its dignity shall be again restored upon the earth, and its institutions shall inaugurate a new and grander age. See also DYNASTIES

Dracontia Temples dedicated to the Dragon, emblem of the sun, of life, wisdom, and cycles. Once they covered the globe; all that remains are those colossal upreared monoliths, or combinations of monoliths, seen at Stonehenge, Carnac, and other places. The Serpent Mounds, such as those in Ohio, symbolize the same thing. Besides being mute historic witnesses of a knowledge of the mysteries of the cosmic or mundane serpent, these temples were used as means of divination by the priests who understood their secrets.

druid ::: n. --> One of an order of priests which in ancient times existed among certain branches of the Celtic race, especially among the Gauls and Britons.
A member of a social and benevolent order, founded in London in 1781, and professedly based on the traditions of the ancient Druids. Lodges or groves of the society are established in other countries.


Druids Members of a priestly hierarchy among the ancient Celts of Britain, Gaul, and Ireland, composed of the three Orders of Druids, Bards, and Ovates. According to the Gaulish reports mentioned by Julius Caesar, Druidism was founded in Britain, which remained in his time its headquarters, candidates for the priesthood being sent to that island from Gaul for their training. The Welsh tradition confirms this, stating the The Wisdom had always existed; that in remote times it was known simply as Gwyddoniaeth (science) and its teachers as the Gwyddoniaid (sing., Gwyddon); that knowledge of it had declined until at some unknown period a wiseman named Tydain Tad Awen arose and taught it to his three disciples, Plenydd, Gwron, and Alawn, who in their turn taught it to the race of the Cymry. From that time forth it was known as Derwyddoniaeth or Druidism, “the wisdom taught in oak groves.”

Druids: Priest-magicians of the early Celts.

ecclesiastic ::: v. t. --> Of or pertaining to the church. See Ecclesiastical. ::: n. --> A person in holy orders, or consecrated to the service of the church and the ministry of religion; a clergyman; a priest.

ephod ::: n. --> A part of the sacerdotal habit among Jews, being a covering for the back and breast, held together on the shoulders by two clasps or brooches of onyx stones set in gold, and fastened by a girdle of the same stuff as the ephod. The ephod for the priests was of plain linen; that for the high priest was richly embroidered in colors. The breastplate of the high priest was worn upon the ephod in front.

episcopacy ::: n. --> Government of the church by bishops; church government by three distinct orders of ministers -- bishops, priests, and deacons -- of whom the bishops have an authority superior and of a different kind.

  “Every nation had its exoteric and esoteric religion, the one for the masses, the other for the learned and elect. For example, the Hindus had three degrees with several sub-degrees. The Egyptians had also three preliminary degrees, personified under the ‘three guardians of the fire’ in the Mysteries. The Chinese had their most ancient Triad Society: and the Tibetans have to this day their ‘triple step’: which was symbolized in the ‘Vedas by the three strides of Vishnu. . . . The old Babylonians had their three stages of initiation into the priesthood (which was then esoteric knowledge); the Jews, the Kabbalists and mystics borrowed them from the Chaldees, and the Christian Church from the Jews” (TG 333).

exeat ::: n. --> A license for absence from a college or a religious house.
A permission which a bishop grants to a priest to go out of his diocese.


Fang shih: Chinese for man with formulae. A primitive Chinese priest-magician.

Fang shih: "Scholars with formulae," or priests and magicians who flourished in the Ch'in and Han dynasties (249 B.C-220 A.D.) and who offered divination, magic, herbs, charms, alchemy, breath technique, and other crafts (fang shu) and superstitions in terms of Yin Yang and Taoist philosophies, as means to immortality, inward power, restored youth, and superhuman ability. -- W.T.C.

First fruits: The offering of the first produce of the earth, the first animals killed or trapped in the hunting season, the firstlings of the flock, etc., to the gods most concerned with that particular activity which produced these first fruits, etc., or to the priests of those gods. In ancient days, the practice extended sometimes also to the first child of a man.

flamen ::: n. --> A priest devoted to the service of a particular god, from whom he received a distinguishing epithet. The most honored were those of Jupiter, Mars, and Quirinus, called respectively Flamen Dialis, Flamen Martialis, and Flamen Quirinalis.

fohist ::: n. --> A Buddhist priest. See Fo.

Gassendi, Pierre: (1592-1655) Was a leading opponent of Cartesianism and of Scholastic Aristotelianism in the field of the physical sciences. Though he was a Catholic priest, with orthodox views in theology, he revived the materialistic atomism of Epicurus and Lucretius. Born in Provence, and at one time Canon of Dijon, he became a distinguished professor of mathematics at the Royal College of Paris in 1645. He seems to have been sincerely convinced that the Logic, Physics and Ethics of Epicureanism were superior to any other type of classical or modern philosophy. His objections to Descartes' Meditationes, with the Cartesian responses, are printed with the works of Descartes. His other philosophical works are Commentarius de vita moribus et placitis Epicuri (Amsterdam, 1659). Syntagma philosophiae Epicuri (Amsterdam, 1684). -- V.J.B.

Gauramukha (Sanskrit) Gauramukha [from gaura shining, brilliant, beautiful + mukha face] The purohita or family priest of Ugrasena, king of Mathura.

Gioberti, Vincenzo: Born in Turin (Italy) April 5, 1801. Died in Paris, October 26, 1852. Ordained priest 1825. Exiled to Paris, 1833, because too liberal. Triumphantly returned to Italy 1848. Served as Minister and Ambassador.

Gnosticism: A creed representing a mixture of the doctrines of the Babylonian, Egyptian, Indian and Christian religions, occultism, astrology and magic, as well as parts of the Hebrew Kabalistic teachings. Its origin is still a matter of debate. According to the Encyclopedia of Religion by V. Ferm, “Gnosticism is now regarded as pre-Christian Oriental mysticism.” All Gnostic sects had their priests who practiced astrology and the magic arts, and it is claimed that the Gnostics continued to celebrate the ancient Greek mysteries, too. The Church regarded the Gnostics as heretics and sorcerers and persecuted them as such.

gospeler ::: n. --> One of the four evangelists.
A follower of Wyclif, the first English religious reformer; hence, a Puritan.
A priest or deacon who reads the gospel at the altar during the communion service.


gremial ::: a. --> Of or pertaining to the lap or bosom. ::: n. --> A bosom friend.
A cloth, often adorned with gold or silver lace, placed on the bishop&


hagiocracy ::: n. --> Government by a priesthood; hierarchy.

Haoma: In Mazdaism and Parsism, a sacramental drink, prepared by the priests from the juice of the haoma plant with milk and water. It typifies the drink of immortality, yet to come to the faithful.

Heliocentric The heliocentric system was universally known in antiquity as a part of the teaching of the Mysteries, and certain eminent sages of those archaic times even taught it more or less openly, among them Confucius in China, Greek philosophers, Egyptian priests, and Hindu astronomical and other writers. Pythagoras veiled the heliocentric theory under the teaching that the planets (and the sun) revolved around a mysterious central fire, invisible to us, but whose light was reflected to the earth by the sun.

Heranasikha (Singhalese) [from herana novice + sikha rule, precept] Manual of Precepts; a work written in Elu or the ancient Singhalese, for the use of young priests.

Hermes Trismegistus: The fabled author of Neo-Platonic, Judaic, Kabalistic, alchemical and astrological works, studied as sacred writings by the Egyptian priests. Identified with the Egyptian god Thoth.

hierarchs ::: those who rule or have authority in sacred things; high priests.

hierarchy ::: n. --> Dominion or authority in sacred things.
A body of officials disposed organically in ranks and orders each subordinate to the one above it; a body of ecclesiastical rulers.
A form of government administered in the church by patriarchs, metropolitans, archbishops, bishops, and, in an inferior degree, by priests.
A rank or order of holy beings.


hieratic ::: a. --> Consecrated to sacred uses; sacerdotal; pertaining to priests.

hiermartyr ::: n. --> A priest who becomes a martyr.

hieroglyphic ::: a. --> A sacred character; a character in picture writing, as of the ancient Egyptians, Mexicans, etc. Specifically, in the plural, the picture writing of the ancient Egyptian priests. It is made up of three, or, as some say, four classes of characters: first, the hieroglyphic proper, or figurative, in which the representation of the object conveys the idea of the object itself; second, the ideographic, consisting of symbols representing ideas, not sounds, as an ostrich feather is a symbol of truth; third, the phonetic, consisting of

hierophant ::: n. --> The presiding priest who initiated candidates at the Eleusinian mysteries; hence, one who teaches the mysteries and duties of religion.

high priest ::: --> A chief priest; esp., the head of the Jewish priesthood.

high-priesthood ::: n. --> The office, dignity, or position of a high priest.

high-priestship ::: n. --> High-priesthood.

Hilkiah (Hebrew) Ḥilqiyyāh The high priest of Jerusalem during the reign of Josiah (2 Kings 22), who found again the manuscripts of the Bible. Blavatsky stresses the fact that he was unable to read “the Book of God,” and states that this copy disappeared (IU 2:470); and that the real Hebrew Bible was and is a volume partly written in cipher, which is what a large number of Qabbalists have always claimed. “What could remain, we ask, of the original writings of Moses, if such ever existed, when they had been lost for nearly 800 years and then found when every remembrance of them must have disappeared from the minds of the most learned, and Hilkiah has them re-written by Shaphan, the scribe?” (BCW 7:263).

Holy of Holies Equivalent to the Latin Sanctum sanctorum, referring to the sacred place in temples or churches from which all but the chief priest or hierophant were excluded. In pre-Christian times the ancient temples each had its especial sanctuary, in which was placed an altar or receptacle of some kind, be it ark, box, or some similar thing, perhaps even a sarcophagus.

holy ::: superl. --> Set apart to the service or worship of God; hallowed; sacred; reserved from profane or common use; holy vessels; a holy priesthood.
Spiritually whole or sound; of unimpaired innocence and virtue; free from sinful affections; pure in heart; godly; pious; irreproachable; guiltless; acceptable to God.


Holy Water As practiced in the Roman Catholic Church the rite is virtually identical with that of the ancient Egyptians: the water which has been blessed or consecrated is used to sprinkle the worshipers and objects used in the church service. It was unquestionably adopted from the ancient Mysteries, and became a rite of external symbolic purification. In Egypt and pagan Rome, it “accompanied the rite of bread and wine. ‘Holy water was sprinkled by the Egyptian priest alike upon his gods’ images and the faithful. It was both poured and sprinkled. A brush has been found, supposed to have been used for that purpose, as at this day.’ (Bonwick’s Egyptian Belief [p. 418]) As to the bread, ‘the cakes of Isis . . . were placed upon the altar. Gliddon writes that they were “identical in shape with the consecrated cake of the Roman and Eastern Churches.” Melville assures us “the Egyptians marked this holy bread with St. Andrew’s cross.” The Presence bread was broken before being distributed by the priests to the people, and was supposed to become the flesh and blood of the Deity. The miracle was wrought by the hand of the officiating priest, who blessed the food. . . . Rouge tells us “the bread offerings bear the imprint of the fingers, the mark of consecration”.’ (Ibid, page 418)” (TG 144-5).

Honey, Honey-dew Used by some ancient writers as a symbol for wisdom, the idea being that just as the bees (emblem of initiates) gather nectar or honey (knowledge) from the flowers (of life) and digest it into honey, so are the experiences of human life stored in the memory, and the knowledge so garnered is digested into wisdom. The priestesses of certain Greek temples were called Melissai (bees).

hotar. ::: presiding priest

Hotar: Sanskrit for caller. Priest-magicians who invoke the gods by reciting ritual formulas and improvised chants.

hotr (Hotri) ::: the priest of the sacrifice, he who calls and brings the gods and gives them the offering. [Ved.] ::: hota [nominative]

Hotri (Sanskrit) Hotṛ An offerer of an oblation with fire, or burnt offering; hence a sacrificer, a priest. As used in the Rig-Veda, one of the four kinds of officiating priests at a sacrifice: he who invokes the gods by reciting the mantras from the Rig-Veda. In the Anugita the plural is used symbolically for the seven senses, which are represented as being seven priests: “the senses supply the fire of mind (i.e., desire) with the oblations of external pleasures.” Thus these seven are the causes of emancipation (cf TG 146).

Huai-nan Tzu: (Liu An, Prince of Huai-nan, d. 122 B.C) Grandson of the founder of the Han dynasty, was a man of Confucian traditions with Taoist inclinations. Thousands of scholars, experts and Taoist magician-priests gathered around him. When his rebellion failed, he committed suicide, leaving Huai-nan Hung-lieh (partial Eng. tr. by E. Morgan: Tao the Great Luminant) and other works now extinct. -- W.T.C.

imaum ::: n. --> Among the Mohammedans, a minister or priest who performs the regular service of the mosque.
A Mohammedan prince who, as a successor of Mohammed, unites in his person supreme spiritual and temporal power.


In ancient Egypt there were thirty Dynasties of kings, as enumerated by the historian Manetho. But the Egyptian priests told Herodotus that there were three divine dynasties which preceded the reign of the human kings: that of the gods, of the demigods, and of the heroes. China too had its divine dynasties which preceded the human dynasties: thus the Chow rulers are placed at 1100 BC, but they were again preceded by the Sheng and the still earlier Hea (or Hia) dynasties. The Greeks taught the existence of divine dynasties followed by human, and Plato tells of divine and semi-divine instructors who first taught mankind the arts, sciences, and agriculture. The same general tradition is found in ancient America. The ancient Chaldeans used the figures 4 3 2 in their calculations concerning the time periods of their dynasties, which they said extended backwards from themselves for a length of 432,000 years.

infula ::: n. --> A sort of fillet worn by dignitaries, priests, and others among the ancient Romans. It was generally white.

In one sense Jethro is the initiator of Moses: “Jethro is called the ‘father-in-law’ of Moses; not because Moses was really married to one of his seven daughters. Moses was an Initiate, if he ever existed, and as such an ascetic, a nazar, and could never be married. It is an allegory like everything else. Zipporah (the shining) is one of the personified Occult Sciences given by Revel-Jethro, the Midian priest Initiator, to Moses, his Egyptian pupil” (SD 2:465n). See also REUEL-JETHRO

In regard to Jehovah: “Jehovah was a substitute for purposes of an exoteric national faith, and had no importance or reality in the eyes of the erudite priests and philosophers — the Sadducees, the most refined as the most learned of all the Israelite sects, who stand as a living proof with their contemptuous rejection of every belief, save the Law” (SD 2:472-3).

In the Bible Nebo is the name of a mountain near Jericho whereon Moses dies; also an adjacent city (Deut 32-4). “The fact that Moses is made to die and disappear on the mount sacred to Nebo, shows him an initiate and a priest of that god under another name . . .” (ibid.).

In the Greek, remission (of sins) meant sending away, the intent being that the disciples and the assembled believers together were able to work a change of heart in the sinner so that he would sin no more (James 5:16), not a remission of the karmic penalty due. Only much later was the power of remission taken over by the priest. Moreover, for a thousand years the formula used was “May Christ absolve thee,” superseded by “I absolve thee.” While clearly a priest may release one from the penalties imposed by his church, he cannot release anyone from the natural consequences of his acts; yet Christians have attached extreme importance to death-bed absolution by a priest. Such death-bed repentance had its origin in the fact that the last thoughts of a dying person color his afterdeath experiences, and even his next incarnation. But though well-wishers and people of high attainment can help with their counsel and example, they cannot set aside the laws of nature. Real absolution must be emancipation from error and wrongdoing, not an escape from the demands of justice or karma.

intonation ::: n. --> A thundering; thunder.
The act of sounding the tones of the musical scale.
Singing or playing in good tune or otherwise; as, her intonation was false.
Reciting in a musical prolonged tone; intonating, or singing of the opening phrase of a plain-chant, psalm, or canticle by a single voice, as of a priest. See Intone, v. t.


introit ::: n. --> A going in.
A psalm sung or chanted immediately before the collect, epistle, and gospel, and while the priest is entering within the rails of the altar.
A part of a psalm or other portion of Scripture read by the priest at Mass immediately after ascending to the altar.
An anthem or psalm sung before the Communion service.
Any composition of vocal music appropriate to the opening


“Its followers have neither altars nor idols, and it is upon the authority of a Shaman priest that we state that their true rites, which they are bound to perform only once a year, on the shortest day of winter, cannot take place before any stranger to their faith. . . . Whenever they assemble to worship, it is always in an open space, or a high hill, or in the hidden depths of a forest — in this reminding us of the old Druidical rites. Their ceremonies upon the occasion of births, deaths, and marriages are but trifling parts of their worship” (IU 2:624).

Java Aleim (Hebrew) Yĕhovāh ’Elōhīm More commonly Jehovah Elohim. Lord God — in Genesis (ch 1) the word ’elohim is used; in chapter 2, Yehovah or Lord makes its appearance; and elsewhere the words are combined into Yehovah ’Elohim. In the esoteric philosophy of Mesopotamia, used as a term for the head of a college of priests (’Elohim) which at one time flourished in Chaldea; the possessor of the “word,” passing it on to his successor only at the moment of death. See also ELOHIM

Jehovah (Hebrew) Yĕhovāh In the Bible, the god of the Hebrews; a modern mispronunciation of the Hebrew alphabetic characters, resulting from the combining by the Jews themselves of the Hebrew consonants of this word (YHVH) with the vowels of the word Adonai (my lords) because the Jews, while always writing or copying the alphabetic characters of the name correctly in their manuscripts, when reading it never pronounced the word YHVH, but read “Adonai” in its stead — writing the Massoretic points of Adonai to vocalize YHVH to produce Yahovah. Consequently when the Bible came to be studied by those unfamiliar with the real pronunciation of YHVH, it was read in various ways, commonly as Jehovah. It is now held by some scholars that YHVH should be pronounced yahweh or yave. It is also given as Yihweh (he will be, or it will be) (SD 2:129). However, Josephus, a priest who undoubtedly knew the correct pronunciation, wrote that it would be highly unlawful for him to divulge it as the Jews regarded it as too holy to pronounce aloud.

Jhumur: “As if she is the one that guides man to the way of darkness, a kind of force that pulls—because that it is the work of the priest isn’t it, the link between the divine and human. And here it is the priestess who establishes this linkage, a very strong link between the darkness and the weak mortal who is easily led.”

Joseph (Hebrew) Yōsēf [from yāsaf to increase, enlarge] In the Old Testament (Genesis 37-50), the eleventh son of Jacob, first by his favorite wife Rachel; known for his coat of many colors, he was sold into slavery by his jealous brothers, and later was instrumental in the Jews settling in Egypt. Joseph “was an Initiate, otherwise he would not have married Aseneth, the daughter of Petephre (’Potiphar’ — ‘he who belongs to Phre,’ the Sun-God), priest of Heliopolis and governor of On” (BCW 14:357). His second dream that “the sun and the moon and the eleven stars made obeisance” to Joseph (Genesis 37:9-10) may be a reference to the zodiac, the eleven “stars” or zodiacal constellations bowing to the twelfth because that one was “his star.” The twelve sons of Jacob are also a reference to the twelve signs of the zodiac, Joseph corresponding to Sagittarius (SD 1:649).

Ju: Confucianists. Scholars who were versed in the six arts, namely, the rules of propriety, music, archery, charioteering, writing, and mathematics. Priest-teachers in the Chou period (1122-249 B.C.) who clung to the dying culture of Shang (1765-1122 B.C.), observed Shang rules of conduct, became specialists on social decorum and religious rites. --W.T.C. Ju chia: The Confucian School, which "delighted in the study of the six Classics and paid attention to matters concerning benevolence and righteousness. They regarded Yao and Shun (mythological emperors) as founders whose example is to be followed, King Wen (1184-1135 B.C.?) and King Wu (1121-1116 B.C.?) as illustrious examples, and honored Confucius (551-479 B.C.) as the exalted teacher to give authority to their teaching." "As to the forms of proper conduct which they set up for prince and minister, for father and son, or the distinctions they make between husband and wife and between old and young, in these not even the opposition of all other philosophers can make any change."

Karmakanda: (Skr., see Karma above) That portion of the Veda (q.v.) with which the priests are concerned. -- K.F.L.

Kherbet: Magician-priest of ancient Egypt.

Lama: A Tibetan priest or monk and student and practitioner of esoteric science and occult arts.

Lamaism: A popular term for Tibetan esoteric Buddhism, not used by the Buddhists themselves. It designates the religious beliefs and institutions of Tibet, derived from Mahayana Buddhism (q.v.) which was first introduced in the seventh century by the chieftain Sron-tsan-gampo, superimposed on the native Shamais-tic Bon religion, resuscitated and mixed with Tantric (q.v.) elements by the mythic Hindu Padmasambhava, and reformed by the Bengalese Atisa in the 11th and Tsong-kha-pa at the turn of the 14th century. The strong admixture of elements of the exorcismal, highly magically charged and priest-ridden original Bon, has given Buddhism a turn away from its philosophic orientation and produced in Lamaism a form that places great emphasis on mantras (q.v.)—the most famous one being om mani padme hum —elaborate ritual, and the worship of subsidiary tutelary deities, high dignitaries, and living incarnations of the Buddha. This worship is institutionalized, incorporating a belief in the double incarnation of the Bodhisattva (q.v.) in the Dalai-Lama who resides with political powers at the capital Lhasa, and the more spiritual head Tashi-Lama who rules at Tashi-lhum-po.

lamaism ::: n. --> A modified form of Buddhism which prevails in Thibet, Mongolia, and some adjacent parts of Asia; -- so called from the name of its priests. See 2d Lama.

lama ::: n. --> See Llama.
In Thibet, Mongolia, etc., a priest or monk of the belief called Lamaism.


Language of Science: See Scientific Empiricism II B 1. Lao Tzu: Whether the founder of Taoism (tao chia) was the same as Li Erh and Li An, whether he lived before or after Confucius, and whether the Tao Te Ching (Eng. trans.: The Canon of Reason and Virtue by P. Carus, The Way and Its Power by A. Waley, etc.) contains his teachings are controversial. According to the Shih Chi (Historical Records), he was a native of Chu (in present Honan), land of romanticism in the south, and a custodian of documents whom Confucius went to consult on rituals. Thus he might have been a priest-teacher who, by advocating the doctrine of "inaction", attempted to preserve the declining culture of his people, the suppressed people of Yin, while Confucius worked hard to promote the culture of the ruling people of Chou. -- W.T.C.

laocoon ::: n. --> A priest of Apollo, during the Trojan war. (See 2.)
A marble group in the Vatican at Rome, representing the priest Laocoon, with his sons, infolded in the coils of two serpents, as described by Virgil.


laver ::: n. --> A vessel for washing; a large basin.
A large brazen vessel placed in the court of the Jewish tabernacle where the officiating priests washed their hands and feet.
One of several vessels in Solomon&


lazarite ::: n. --> One of the Congregation of the Priests of the Mission, a religious institute founded by Vincent de Paul in 1624, and popularly called Lazarists or Lazarites from the College of St. Lazare in Paris, which was occupied by them until 1792.

levite ::: n. --> One of the tribe or family of Levi; a descendant of Levi; esp., one subordinate to the priests (who were of the same tribe) and employed in various duties connected with the tabernacle first, and afterward the temple, such as the care of the building, bringing of wood and other necessaries for the sacrifices, the music of the services, etc.
A priest; -- so called in contempt or ridicule.


levitical ::: a. --> Of or pertaining to a Levite or the Levites.
Priestly.
Of or pertaining to, or designating, the law contained in the book of Leviticus.


leviticus ::: n. --> The third canonical book of the Old Testament, containing the laws and regulations relating to the priests and Levites among the Hebrews, or the body of the ceremonial law.

Madhav: “An oracle, as you know, is the speech of prophecy, usually by an inspired priest. It is a supernatural prophecy made through any agent. But this oracle will be tongueless to broadcast it, everybody will know this oracle without its being uttered through a tongue.” The Book of the Divine Mother

maenad ::: in Grecian mythology, a priestess of Bacchus. See **Bacchante.**

maenad ::: n. --> A Bacchante; a priestess or votary of Bacchus.
A frantic or frenzied woman.


Maga (Sanskrit) Maga A Magian or priest of the sun; in India priests of a certain class serving Surya (the sun) were called Magas. In the plural, magas, a country in Sakadvipa, supposed to have been inhabited chiefly by Brahmins.

magian ::: a. --> Of or pertaining to the Magi. ::: n. --> One of the Magi, or priests of the Zoroastrian religion in Persia; an adherent of the Zoroastrian religion.

magi ::: n. pl. --> A caste of priests, philosophers, and magicians, among the ancient Persians; hence, any holy men or sages of the East.

Magi [plural of Old Persian magus a wise man from the verbal root meh great; cf Sanskrit maha; cf Avestan mogaha, Latin plural magus, Greek magos, Persian mogh, Pahlavi maga] An hereditary priesthood or sacerdotal caste in Media and Persia. Zoroaster, himself a member of the Society of the Magi, divides the initiates into three degrees according to their level of enlightenment: the highest were referred to as Khvateush (those enlightened with their own inner light or self-enlightened); the second were called Varezenem (those who practice); and the third, Airyamna (friends or Aryans). The ancient Parsis may be divided into three degrees of Magi: the Herbods or novitiates; the Mobeds or masters; and the Destur Mobeds or perfect masters — the “Dester Mobeds being identical with the Hierophants of the mysteries, as practised in Greece and Egypt” (TG 197).

Magi: The “Wise Ones,” philosophers, astrologers and priests of ancient Persia, expounders of Zoroastrian wisdom. Their name is the root of the words magic, magician, etc.

Main works: Le fondemcnt de l'induction, 187; Psychologie et metaphysique, 1885; Etudes sur le syllogisme, 1907; Note sur le pari de Pascal. --L.W. Lamaism: (from Tibetan b La-ma, honorable title of a monk) The religious beliefs and institutions of Tibet, derived from Mahayana Buddhism (q.v.) which was first introduced in the 7th century by the chieftain Sron-tsan-gampo, superimposed on the native Shamaistic Bon religion, resuscitated and mixed with Tantric (q.v.) elements by the mythic Hindu Padmasambhava, and reformed by the Bengalese Atisa in the 11th and Tsong-kha-pa at the turn of the 14th century. The strong admixture of elements of the exorcismal, highly magically charged and priest-ridden original Bon, has given Buddhism a turn away from its philosophic orientation and produced in Lamaism a form that places great emphasis on mantras (q.v.) -- the most famous one being om mani padme hum) -- elaborate ritual, and the worship of subsidiary tutelary deities, high dignitaries, and living incarnations of the Buddha. This worship is institutionalized, with a semblance of the papacy, in the double incarnation of the Bodhisattva (q.v.) in the Dalai-Lama who resides with political powers at the capital Lhasa, and the more spiritual head Tashi-Lama who rules at Tashi-Ihum-po. Contacts with Indian and Chinese traditions have been maintained for centuries and the two canons of Lamaism, the Kan-jur of 108 books and the Tan-jur of 225 books represent many translations as well as original works, some of great philosophical value. -- K.F.L.

Mamaloi: A West Indian voodoo priestess-magician.

maniple ::: a. --> A handful.
A division of the Roman army numbering sixty men exclusive of officers, any small body of soldiers; a company.
Originally, a napkin; later, an ornamental band or scarf worn upon the left arm as a part of the vestments of a priest in the Roman Catholic Church. It is sometimes worn in the English Church service.


masser ::: n. --> A priest who celebrates Mass.

Medicine-man: The priest-magician of the American Indian tribes. Medicine-men were specialists in the techniques of healing, sorcery and divination, custodians of sacred objects, masters of ceremonial lore and magic. The word is often used for tribal priest-magicians of other races, where the proper designation would be witch-doctor or shaman.

Mobed (Persian) Magupat (Pahlavi) [from mogh, magus great] Also Maubed. The chief priest; the priest of Mazdeism and of the present-day Parsis. Mobeds are the middle class of priests, the highest class being the Dasturs. In ancient days the Maubedan Maubed was the chief high priest of Mazdeism, and today the chief high priest of the Parsis is also termed the High Mobed.

Modern Period. In the 17th century the move towards scientific materialism was tempered by a general reliance on Christian or liberal theism (Galileo, Bacon, Descartes, Hobbes, Gassendi, Toland, Hartley, Priestley, Boyle, Newton). The principle of gravitation was regarded by Newton, Boyle, and others, as an indication of the incompleteness of the mechanistic and materialistic account of the World, and as a direct proof of the existence of God. For Newton Space was the "divine sensorium". The road to pure modern idealism was laid by the epistemological idealism (epistemological subjectivism) of Campanella and Descartes. The theoretical basis of Descartes' system was God, upon whose moral perfection reliance must be placed ("God will not deceive us") to insure the reality of the physical world. Spinoza's impersonalistic pantheism is idealistic to the extent that space or extension (with modes of Body and Motion) is merely one of the infinity of attributes of Being. Leibniz founded pure modern idealism by his doctrine of the immateriality and self-active character of metaphysical individual substances (monads, souls), whose source and ground is God. Locke, a theist, gave chief impetus to the modern theory of the purely subjective character of ideas. The founder of pure objective idealism in Europe was Berkeley, who shares with Leibniz the creation of European immaterialism. According to him perception is due to the direct action of God on finite persons or souls. Nature consists of (a) the totality of percepts and their order, (b) the activity and thought of God. Hume later an implicit Naturalist, earlier subscribed ambiguously to pure idealistic phenomenalism or scepticism. Kant's epistemological, logical idealism (Transcendental or Critical Idealism) inspired the systems of pure speculative idealism of the 19th century. Knowledge, he held, is essentially logical and relational, a product of the synthetic activity of the logical self-consciousness. He also taught the ideality of space and time. Theism, logically undemonstrable, remains the choice of pure speculative reason, although beyond the province of science. It is also a practical implication of the moral life. In the Critique of Judgment Kant, marshalled facts from natural beauty and the apparent teleological character of the physical and biological world, to leave a stronger hint in favor of the theistic hypothesis. His suggestion thit reality, as well as Mind, is organic in character is reflected in the idealistic pantheisms of his followers: Fichte (abstract personalism or "Subjective Idealism"), Schellmg (aesthetic idealism, theism, "Objective Idealism"), Hegel (Absolute or logical Idealism), Schopenhauer (voluntaristic idealism), Schleiermacher (spiritual pantheism), Lotze ("Teleological Idealism"). 19th century French thought was grounder in the psychological idealism of Condillac and the voluntaristic personalism of Biran. Throughout the century it was essentially "spiritualistic" or personalistic (Cousin, Renouvier, Ravaisson, Boutroux, Lachelier, Bergson). British thought after Hume was largely theistic (A. Smith, Paley, J. S. Mill, Reid, Hamilton). In the latter 19th century, inspired largely by Kant and his metaphysical followers, it leaned heavily towards semi-monistic personalism (E. Caird, Green, Webb, Pringle-Pattison) or impersonalistic monism (Bradley, Bosanquet). Recently a more pluralistic personalism has developed (F. C. S. Schiller, A. E. Taylor, McTaggart, Ward, Sorley). Recent American idealism is represented by McCosh, Howison, Bowne, Royce, Wm. James (before 1904), Baldwin. German idealists of the past century include Fechner, Krause, von Hartmann, H. Cohen, Natorp, Windelband, Rickert, Dilthey, Brentano, Eucken. In Italy idealism is represented by Croce and Gentile, in Spain, by Unamuno and Ortega e Gasset; in Russia, by Lossky, in Sweden, by Boström; in Argentina, by Aznar. (For other representatives of recent or contemporary personalism, see Personalism.) -- W.L.

mulla (Mullah) [Hind.] ::: [a Mahomedan priest].

Mysteries: In occultism or esoteric philosophies, this term is used in general for any occult discipline or body of teachings or practice, the nature and meaning of which cannot be divulged to non-initiates. Specifically, rites of antiquity in which priests, initiates and neophytes enacted allegorical scenes from the lives of gods and goddesses, the secret meaning of which was explained to new adherents upon initiation. (See Dionysian mysteries; Eleusinian mysteries; Isis-Osiris mysteries; Mithraism; mystery cult; Orphic mysteries; Phrygian mysteries.)

Mystery language: According to H. P. Blavatsky (The Key to Theosophy), “The sacerdotal secret ‘jargon’ used by the initiated priests, and employed only when discussing sacred things. Every nation had its own ‘mystery’ tongue, unknown to all save those admitted to the Mysteries.”

Nagal (Quiche) Usually rendered Nagual by the early Spaniards; title of the chief priest of the Quiches.

Namas (Sanskrit) Namas [from nam to bow, make reverence; cf Pali namo] A reverence, consisting of an inclination of the body; both in act and in writing a reverential salutation. “The first word of a daily invocation among Buddhists, meaning ‘I humbly trust, or adore, or acknowledge’ the Lord, as: ‘Namo tasso Bhagavato Arahato’ etc., addressed to Lord Buddha. The priests are called ‘Masters of Namah’ [Namas] — both Buddhist and Taoist, because this word is used in liturgy and prayers, in the invocation of the Triratna, and with a slight change in the occult incantations to the Bodhisattvas and Nirmanakayas” (TG 224).

Nazar [from Hebrew nāzar to consecrate, devote, set apart] Also nazir, nezer. A Nazarite, or one consecrated; the specific name for Nazarite is nazir, a body or companionship of ascetics among the ancient Hebrews who set themselves apart, or consecrated themselves, to holiness and divine things. They belong to the school of ancient Chaldean initiates and “the nazars or prophets, as well as the Nazarenes, were an anti-Bacchus caste, in so far that, in common with all the initiated prophets, they held to the spirit of the symbolical religions and offered a strong opposition to the idolatrous and exoteric practices of the dead letter. Hence, the frequent stoning of the prophets by the populace and under the leadership of those priests who made a profitable living out of the popular superstition” (IU 2:129). Joseph, Samson, and Samuel are described as Nazars. Likewise “Paul must have belonged to this class of Initiates, for he himself tells the Galatians (i, 15) that he was separated or ‘set apart’ from the moment of his birth; and that he had his hair cut at Cenchrea, because ‘he had a vow’ (Acts xviii, 18) i.e., had been initiated as a Nazar; after which he became a ‘master-builder’ (1 Corinth. iii, 10)” (TG 226).

nethinim ::: n. pl. --> Servants of the priests and Levites in the menial services about the tabernacle and temple.

Night ::: An Inquisition of the priests of Night

Norito: Japanese prayers recited by Shinto priests in religious ceremonies, and high state officials in state ceremonies. These stately, dignified prayers, standardized in form, give thanks to Shinto deities, invoke their blessings, and are believed to have magical effect.

oblate ::: a. --> Flattened or depressed at the poles; as, the earth is an oblate spheroid.
Offered up; devoted; consecrated; dedicated; -- used chiefly or only in the titles of Roman Catholic orders. See Oblate, n.
One of an association of priests or religious women who have offered themselves to the service of the church. There are three such associations of priests, and one of women, called oblates.
One of the Oblati.


Of Druidism in Ireland we know even less: the Irish Sagas do not indicate that the Druids there were either priests or jurists, or indeed very important people; they appear rather as necromancers at the royal courts, astrologers, magicians, etc. Had Druidism been an organized system, as in Gaul and presumably in Britain, Patrick, the Christian missionary, could hardly have converted the whole island with the little trouble he had. In Britain, however, as soon as the Romans with their proscription of Druidism had departed in 410, there is every reason to think that Druidism flamed up again: Welsh literature, from the 6th to the end of the 15th century, is full of interesting references.

offertory ::: n. --> The act of offering, or the thing offered.
An anthem chanted, or a voluntary played on the organ, during the offering and first part of the Mass.
That part of the Mass which the priest reads before uncovering the chalice to offer up the elements for consecration.
The oblation of the elements.
The Scripture sentences said or sung during the collection of the offerings.


On the day of the festival of Seker, the coffer was lifted off at the moment of sunrise by the High Priest of Memphis, and carried in a procession circling the temple of the deity. This represented the common rotational or revolving movements of all celestial bodies, whether of the sun or planets.

oracle ::: 1. A person, such as a priestess, through whom a deity is held to respond when consulted. 2. The response given through such a medium, often in the form of an enigmatic statement or allegory. 3. A command or revelation from God. oracles.

Oracle A divine saying, or the place or means by which a divine message is communicated. The soul, according to Plato, has a certain innate prophetic power. The person in whom this power is fully manifest needs no means of communication; in some it may be manifest temporarily and under certain conditions. In the Greek Heroic ages, deities spoke or appeared directly to man, as we see in Homer. Later, indirect means of communication were used, which may be classed under the general name of oracular. In some cases the intervention of a seer was employed, as in the Sibyllae of Rome and the Pythian seeress of Delphi. Sometimes the “spirits” of the dead were consulted, as in the case of Saul and the wise woman of Endor, and Aeneas and Anchises. The earth and the chthonic deities played an important part: at Delphi, though Apollo was consulted, yet the priestess was entranced, as alleged, through the influence of vapors from the earth; sometimes descent into subterranean caves was necessary, and the inquirer might have to undergo experiences analogous to those of one who dies, as in initiation. Again, it was often customary for the inquirer to sleep in a sacred place to obtain in a dream a revelation from the presiding deity. Or the message might be conveyed by some sign requiring the skill of a diviner for its interpretation, but this comes under the head of divination and omens. The whole purpose was to supplement the intelligence of the incarnate man by appealing to truly spiritual intelligences.

Oracle: In antiquity, an oracle was a temple or shrine where a god would speak to his worshippers through his priest or priestess; also, the priest or priestess through whose mouth the god speaks. In modern terminology, a medium who transmits messages from dwellers on other planes of existence; also, any such message received or transmitted by a medium or through other occult agencies.

organist ::: n. --> One who plays on the organ.
One of the priests who organized or sung in parts.


Pahans (Prakrit) Village priests in India.

Papaloi: A West Indian voodoo priest-magician.

papa ::: n. --> A child&

papboat ::: n. --> A kind of sauce boat or dish.
A large spiral East Indian marine shell (Turbinella rapha); -- so called because used by native priests to hold the oil for anointing.


Parasu-rama-avatara (Sanskrit) Paraśu-rāma-avatāra The avatara or descent of Vishnu known as Rama with the Axe who, according to the purely theological interpretation, terminated the Kshattriyas (warrior castes), which were disturbing and overruling the Brahmins (priestly and learned castes). Legends of avataras are based on cosmogonic, planetary, and even human history, and also on the principles of analogical repetitives in the unfolding aeons of time.

parish ::: n. --> That circuit of ground committed to the charge of one parson or vicar, or other minister having cure of souls therein.
The same district, constituting a civil jurisdiction, with its own officers and regulations, as respects the poor, taxes, etc.
An ecclesiastical society, usually not bounded by territorial limits, but composed of those persons who choose to unite under the charge of a particular priest, clergyman, or minister; also, loosely, the territory in which the members of a congregation live.


paulist ::: n. --> A member of The Institute of the Missionary Priests of St. Paul the Apostle, founded in 1858 by the Rev. I. T. Hecker of New York. The majority of the members were formerly Protestants.

pax ::: n. --> The kiss of peace; also, the embrace in the sanctuary now substituted for it at High Mass in Roman Catholic churches.
A tablet or board, on which is a representation of Christ, of the Virgin Mary, or of some saint and which, in the Mass, was kissed by the priest and then by the people, in mediaeval times; an osculatory. It is still used in communities, confraternities, etc.


penitencer ::: n. --> A priest who heard confession and enjoined penance in extraordinary cases.

penitential ::: a. --> Of or pertaining to penitence, or to penance; expressing penitence; of the nature of penance; as, the penitential book; penitential tears. ::: n. --> A book formerly used by priests hearing confessions, containing rules for the imposition of penances; -- called also

pentecostals ::: n. pl. --> Offerings formerly made to the parish priest, or to the mother church, at Pentecost.

Phlogiston [from Greek phlog fire] In the 17th century modern chemistry was in process of birth and alchemical ideas still survived, particularly those of the four elements and of the triad of sulphur, salt, and mercury. Stahl (1660-1734) enumerated four elements — water, acid, earth, phlogiston; and the phlogiston theory was elaborated by Priestley (1733-1804). All combustible bodies, it was said, contain phlogiston, and when they are burnt the phlogiston leaves its latent state and escapes from the body in the form of heat and light, leaving behind the ash or dephlogisticated residue. For example, magnesium gives out its phlogiston in an intense light and an inert ash is left. But later chemistry banished the imponderables, and formulated a physical system composed of ponderable matter and energy. Accordingly, when it was shown that the ash weighs more than the original substance, the phlogiston theory was abandoned, and in its place came abstract and indefinite conceptions quite as difficult of explanation as was the phlogiston theory itself, which may be grouped under the general term energy, and include heat, light, chemical energy, etc. The more recent progress of science has proved that the atomo-mechanical system, the representation of the physical world as divisible into matter and energy, or mass and motion, however useful in interpreting molar physics and facilitating practical applications, does not suffice for an interpretation of the intra-molecular world. The distinction between matter (or mass) and energy has become obliterated.

pluvial ::: a. --> Of or pertaining to rain; rainy.
Produced by the action of rain. ::: n. --> A priest&


pome ::: n. --> A fruit composed of several cartilaginous or bony carpels inclosed in an adherent fleshy mass, which is partly receptacle and partly calyx, as an apple, quince, or pear.
A ball of silver or other metal, which is filled with hot water, and used by the priest in cold weather to warm his hands during the service.
To grow to a head, or form a head in growing.


ponghee ::: n. --> A Buddhist priest of the higher orders in Burmah.

pontifex ::: n. --> A high priest; a pontiff.

pontiff ::: any high or chief priest. Also fig.

pontiff ::: n. --> A high priest.
One of the sacred college, in ancient Rome, which had the supreme jurisdiction over all matters of religion, at the head of which was the Pontifex Maximus.
The chief priest.
The pope.


pontifical ::: a. --> Of or pertaining to a pontiff, or high priest; as, pontifical authority; hence, belonging to the pope; papal.
Of or pertaining to the building of bridges. ::: n. --> A book containing the offices, or formulas, used by a pontiff.


pontific ::: a. --> Relating to, or consisting of, pontiffs or priests.
Of or pertaining to the pope; papal.


pontificate ::: n. --> The state or dignity of a high priest; specifically, the office of the pope.
The term of office of a pontiff. ::: v. i. --> To perform the duty of a pontiff.


pope ::: n. --> Any ecclesiastic, esp. a bishop.
The bishop of Rome, the head of the Roman Catholic Church. See Note under Cardinal.
A parish priest, or a chaplain, of the Greek Church.
A fish; the ruff.


Poseidonis Plato’s Timaeus gives a story related to Solon by Egyptian priests, that a great island called Atlantis with a numerous population and a high culture, once existed west of the Pillars of Hercules and opposite Mt. Atlas. The name Poseidonis is given to this island in The Secret Doctrine, and it is said to have sunk in 9564 BC (ML 151). This last remnant in the Atlantic Ocean of the originally vast Atlantean continent, was said by ancient Mediterranean writers such as Plato to have been approximately the size of Ireland and, due to the wickedness of its otherwise highly civilized inhabitants, to have been swallowed up and submerged by the ocean in a night and a day.

postcomminion ::: n. --> The concluding portion of the communion service.
A prayer or prayers which the priest says at Mass, after the ablutions.


Potr (Potri) ::: the purifying priest. [Ved.]

powpow ::: n. --> A priest, or conjurer, among the North American Indians.
Conjuration attended with great noise and confusion, and often with feasting, dancing, etc., performed by Indians for the cure of diseases, to procure success in hunting or in war, and for other purposes.
Hence: Any assembly characterized by noise and confusion; a noisy frolic or gathering.


praetexta ::: n. --> A white robe with a purple border, worn by a Roman boy before he was entitled to wear the toga virilis, or until about the completion of his fourteenth year, and by girls until their marriage. It was also worn by magistrates and priests.

prebendal ::: a. --> Of or pertaining to a prebend; holding a prebend; as, a prebendal priest or stall.

presbyter ::: n. --> An elder in the early Christian church. See 2d Citation under Bishop, n., 1.
One ordained to the second order in the ministry; -- called also priest.
A member of a presbytery whether lay or clerical.
A Presbyterian.


prester ::: n. --> A meteor or exhalation formerly supposed to be thrown from the clouds with such violence that by collision it is set on fire.
One of the veins of the neck when swollen with anger or other excitement.
A priest or presbyter; as, Prester John.


prestimony ::: n. --> A fund for the support of a priest, without the title of a benefice. The patron in the collator.

Primeval self-conscious humanity — not savage by any means, however much it may have needed spiritual guidance — was watched over and protected by divine instructors, and among the arts taught by these great beings, architecture had a prominent place: “No man descended from a Palaeolithic cave-dweller could ever evolve such a science unaided, even in millenniums of thought and intellectual evolution. It is the pupils of those incarnated Rishis and Devas of the third root race, who handed their knowledge from one generation to another, to Egypt and Greece with its now lost canon of proportion. . . . It is Vitruvius who gave to posterity the rules of construction of the Grecian temples erected to the immortal gods; and the ten books of Marcus Vitruvius Pollio on Architecture, of one, in short, who was an initiate, can only be studied esoterically. The Druidical circles, the Dolmens, the Temples of India, Egypt and Greece, the Towers and the 127 towns in Europe which were found ‘Cyclopean in origin’ by the French Institute, are all the work of initiated Priest-Architects, the descendants of those primarily taught by the ‘Sons of God,’ justly called ‘The Builders’ ” (SD 1:208-9n).

propaganda ::: n. --> A congregation of cardinals, established in 1622, charged with the management of missions.
The college of the Propaganda, instituted by Urban VIII. (1623-1644) to educate priests for missions in all parts of the world.
Hence, any organization or plan for spreading a particular doctrine or a system of principles.


protopope ::: n. --> One of the clergy of first rank in the lower order of secular clergy; an archpriest; -- called also protopapas.

purohita (Purohit) ::: (purah-hita, set in front); the priest [whom] man puts in front as his spiritual representative [Ved.]; any priest.

Purohita (Sanskrit) Purohita [from puras foremost, in front + hita from the verbal root dhā to place] One who has been placed foremost; a family priest or domestic chaplain. In Hindu myths the deity of the planet Jupiter, Brihaspati, was called the purohita of the Hindu Olympus and the spiritual guru of the gods.

Pythia or Pythoness (Greek) Pytho was an older name for Delphi, and from it was formed the adjective Pythius, in the feminine Pythia. This was applied to the priestess or seeress who gave the oracles of Apollo at Delphi. “On the authority of Iamblichus, Plutarch and others, a Pythia was a priestess chosen among the sensitive of the poorer classes, and placed in a temple where oracular powers were exercised. There she had a room secluded from all but the chief Hierophant and Seer, and once admitted, was, like a nun, lost to the world. Sitting on a tripod of brass placed over a fissure in the ground, through which arose intoxicating vapours, these subterranean exhalations, penetrating her whole system, produced the prophetic mania, in which abnormal state she delivered oracles. Aristophanes in ‘Vaestas’ [Vespae] I., reg. 28, calls the Pythia ventriloqua vates or the ‘ventriloquial prophetess,’ on account of her stomach-voice. The ancients placed the soul of man (the lower Manas) or his personal self-consciousness, in the pit of his stomach. . . . The navel was regarded in antiquity as ‘the circle of the sun,’ the seat of divine internal light. Therefore was the oracle of Apollo at Delphi, the city of Delphus, the womb or abdomen — while the seat of the temple was called the omphalos, navel” (TG 266-7).

Qodesh (Hebrew) Qodesh Also Kedosh, Kedesh. Holiness, sanctity; a holy place, sanctuary; that which is holy or consecrated. The feminine plural, Qedeshoth, and masculine plural, Qedeshim, in Biblical times referred to the women and men of degenerate times who were attached to certain temples as temple servants, the women here being equivalent to the nachnis (nautch-girls of the Hindu pagodas) or temple prostitutes. The men were “Galli, the mutilated priests of the lascivious rites of Venus Astarte, who lived ‘by the house of the Lord’ ” (TG 169).

quietist ::: n. --> One of a sect of mystics originated in the seventeenth century by Molinos, a Spanish priest living in Rome. See Quietism.

Quietists A type of religious mysticism which arose within the Roman Catholic Church in Italy and Spain during the latter half of the 17th century, especially in connection with a priest named Miguel de Molinos, who published his Spiritual Guide in Rome in 1675. The book of this apparently simple and pious man shows how to attain a state of inward peace by withdrawal of the thoughts and desires from all earthly matters and fixing them in contemplation of what the aspirant conceives to be the divine and in prayer. This he regarded as the only essential, doctrine and ritual being of no consequence. His views won great popularity and he received high favors from the Pope; but they did not at all suit the purposes of those then in power. Molinos was condemned and imprisoned and a persecution instituted against Quietists in general.

Quindecimviri (Latin) [from quindecim fifteen + viri men] The priests in ancient Rome who had charge of the Sibylline Books. Originally two in number and called duoviri, they later became ten (decemviri), and Sulla increased them to fifteen, Julius Caesar to sixteen, and some of the emperors in later times made further additions. Thus, as being members of a commission or board, or what the Romans called a Collegium, they were State functionaries with definite duties as well as powers.

Ra: The sun god of the priests of Heliopolis (Egypt). Later, Ra was combined with Amon, god of Thebes, in Amon-Ra. (Also called Re.)

Records of ancient medicine in Babylonia, Egypt, Greece, etc., tell of the temples being used as hospitals, with priest-physicians supported by the state giving every care to the sick who came, both rich and poor. In addition to material means of treatment — many of which we have rediscovered — these devotees of the gods of healing used special incense, prayers, the “temple sleep,” invocations, music, astrology, etc., which we regard as harmless superstition of an earlier day. However, such conditions, intelligently adapted to each case, in making a pure, serene, uplifting atmosphere around the sick person, would invoke the influences of wholeness within and without him. By putting the inner man in tune with his body, his disordered nature-forces manifesting as disease would tend to flow freely in the currents of health. Natural magic is as practical as the unknown alchemy which transmutes our digested daily bread into molecules of our living body.

Reduplicatively: (in Schol.) a term is taken reduplicatively or there is reduplication when to a term there is added as, just as, as though, inasmuch as, or some similar expression, either in order to double the same term, or in ordei to add another so as to indicate the meaning in which the first term is to be taken, or so as to indicate a reason why the predicate belongs to the subject. E.g. animal as animal cannot reason; Christ as man has suffered; Paul as a priest is worthy of honor. -- H.G.

response ::: n. --> The act of responding.
An answer or reply.
Reply to an objection in formal disputation.
The answer of the people or congregation to the priest or clergyman, in the litany and other parts of divine service.
A kind of anthem sung after the lessons of matins and some other parts of the office.
A repetition of the given subject in a fugue by another


responsory ::: a. --> Containing or making answer; answering. ::: n. --> The answer of the people to the priest in alternate speaking, in church service.
A versicle sung in answer to the priest, or as a refrain.


Reuel-Jethro (Hebrew) Rĕ‘ū’ēl Yityrō In the Bible a priest of Midian having seven daughters and giving one of them (Zipporah) in marriage to Moses (Ex 2:16). “Jethro is called the ‘father-in-law’ of Moses; not because Moses was really married to one of his seven daughters. Moses was an Initiate, if he ever existed, and as such an ascetic, a nazar, and could never be married. It is an allegory like everything else. Zipporah (the shining) is one of the personified Occult Sciences given by Revel-Jethro, the Midian priest Initiator, to Moses, his Egyptian pupil. The ‘well’ by which Moses sat down in his flight from the Pharaoh symbolizes the ‘well of Knowledge’ ” (SD 2:465n).

Rosmini, Serbati (Antonio): Born in Rovereto (Trento), March 24, 1797, died in Stresa (Milan), July 1, 1855. Ordained priest 1821. Founded the Institute for Charity. Influenced Italian Risorgimento, impelling Pope Pius IX towards liberalism.

sacerdotal ::: a. --> Of or pertaining to priests, or to the order of priests; relating to the priesthood; priesty; as, sacerdotal dignity; sacerdotal functions.

Sacerdotalism: In general, any religious system revolving about a priestly order. The term, when employed in a derogatory sense, means the unwholesome preference for ecclesiastical and sacramental observances in contrast to the more valid personal and moral values.

Sacerdotalism: (Lat sacerdotalis pertaining to a priest) A religious system revolving about a priestly order. The term, when employed in a derogatory sense, means the unwholesome preference for ecclesiastical and sacramental observances in contrast to the more valid personal and moral values. -- V.F.

sacerdotalism ::: m. --> The system, style, spirit, or character, of a priesthood, or sacerdotal order; devotion to the interests of the sacerdotal order.

Sadducee-ism: Both a party and a belief so named after the Zadokites, sons of Zadok, the family and temple hierarchy, advocates of the written Torah (teaching) in Judaism, the partv and attitude opposite to the Pharisees and scribes, who prized oral and developing thought as well as the Torah. In general, Sadducee-ism, holding the Law (Pentateuch) to be explicit and its language straight-forward, rejected the Messianic doctrine as regards the House of David, but not as regards a priestly source, and also that of resurrection of the body, but not that of the soul. On the whole, however, Jesus and Paul both proved to be the enemies of Pharisee-ism and in effect sided with the Sadduccees against traditional law. -- F.K.

Sadducees [from Greek saddoukaioi from Hebrew tsadoq supposed to be the founder of the sect, meaning just, righteous] Among Europeans, a skeptic or doubter; originally the party of the Jewish priestly aristocracy which arose in the 2nd century BC under the later Hasmoneans. The Sadducees have come to be regarded as primarily a political party opposed to the Pharisees, called by some the party of the Scribes, but later Jewish tradition following Josephus more accurately regarded them as a philosophico-religious school. The Sadducees, a sect of erudite philosophers, opposed a great deal of the commonly accepted beliefs of the majority of the Jews, who were actually nearly all Pharisees — as for instance, the immortality of the personal soul, and the actual resurrection of the physical body; yet they strongly upheld what they considered the genuine meaning, and therefore the true authority, of the Jewish scriptures. They likewise opposed no small number of doctrinal or religious innovations, some of them true, and some of them less true in nature, which had been accepted by the body of the Pharisees — virtually by the Jewish people. And the reason for their reluctance to accept these innovations, whether of doctrine or interpretation of the Jewish scriptures, seems to be that they preferred a highly philosophical and even perhaps mystical interpretation, which they said the Jewish scriptures contained, rather than the more popular versions accepted by the Hebrew people as a whole. One may say that what the Gnostics were to the body of the Christians in the early centuries of the Christian era, the Sadducees were to the body of the Jews or Pharisees. The Sadducees likewise claimed to be the scientists and genuine philosophers of the Hebrews; although it is apparently quite true that as time went on their attitude of opposition, and even of reluctance, often became, at least among individual Sadducees, an attitude of cynicism and even possibly of cynical disbelief.

Samaritans The Shemitic people inhabiting a restricted portion of central Palestine west of the Jordan, Hebrews with their own special doctrinal beliefs and perhaps practices. Following Josephus and the New Testament, the term covers that portion of the Israelites who regarded themselves as descendants of the ten tribes of Israel, claiming to possess the orthodox religion of Moses in their manuscripts of the Pentateuch. The Samaritans, however, regarded the Jewish temple as well as the Jewish priesthood as having broken off from the orthodox law of Moses which they represented: they declared, further, that Mt. Gerizim overhanging Shechem was the true choice for the sanctuary of God, and not Zion.

Sama Veda: That part of the Vedas (q.v.) which consists of priests’ ritual chants.

samaveda. ::: the third of the four Vedas, dating from 1700 BC, consisting of hymns, portions of hymns, and detached verses to be sung &

sanctuary ::: n. --> A sacred place; a consecrated spot; a holy and inviolable site.
The most retired part of the temple at Jerusalem, called the Holy of Holies, in which was kept the ark of the covenant, and into which no person was permitted to enter except the high priest, and he only once a year, to intercede for the people; also, the most sacred part of the tabernacle; also, the temple at Jerusalem.
The most sacred part of any religious building, esp.


Sangha, Samgha (Sanskrit) Sangha (Pali) Saṅgha, Saṃgha, Sangha [from sam together + han to strike together, unite] Assemblage, gathering, convocation; in Buddhism, popularly applied to the assemblage of Buddhist priests (sangha-bhikkhu) and often rendered incorrectly as the Buddhist church. The Order or Brotherhood are also translations.

sanhedrim ::: n. --> the great council of the Jews, which consisted of seventy members, to whom the high priest was added. It had jurisdiction of religious matters.

Saoshyant: A Zoroastrian term used variously in the meaning of priest or apostle, who will aid in establishing the age of peace and righteousness in the world.

Scapegoat: In Biblical times, one of the two goats upon which the sins of the entire Jewish people during the year just ended were loaded by the high priest in a symbolic ceremony on the Day of Atonement; the two goats were led forth or sent out into the wilderness to die and thus bring expiation for those sins.

secularize ::: v. t. --> To convert from regular or monastic into secular; as, to secularize a priest or a monk.
To convert from spiritual or common use; as, to secularize a church, or church property.
To make worldly or unspiritual.


seminarist ::: n. --> A member of, or one educated in, a seminary; specifically, an ecclesiastic educated for the priesthood in a seminary.

Shamanism: (from Tungusic shaman) A type of religion common in Siberia and neighboring regions without systematic beliefs but entirely inspired by the shaman (priest or priestess) who, working up a frenzy bv dancing, puts himself in touch with the spirits of animals or deceased humans for purposes of magic or divination. -- K.F.L.

Shamanism Generally regarded as spirit worship, commonly and often unjustly classed with the religions of primitive peoples referring particularly to the beliefs of wandering tribes in Siberia, Tartary, and Mongolia. Belief in a supreme being is a prominent feature but this supreme being must be propitiated through secondary powers, both beneficent and malevolent, by means of intermediaries — priests or shamans. Blavatsky had contacted several shamans and wrote concerning it: “What is now generally known of Shamanism is very little; and that has been perverted, like the rest of the non-Christian religions. It is called the ‘heathenism’ of Mongolia, and wholly without reason, for it is one of the oldest religions of India. It is spirit-worship, or belief in the immortality of the souls, and that the latter are still the same men they were on earth, though their bodies have lost their objective form, and man has exchanged his physical for a spiritual nature. In its present shape, it is an offshoot of primitive theurgy, and a practical blending of the visible with the invisible world.” “The true Shamanism . . . can no more be judged by its degenerated scions among the Shamans of Siberia, then the religion of Gautama-Buddha can be interpreted by the fetishism of some of his followers in Siam and Burmah. It is in the chief lamaseries of Mongolia and Thibet that it has taken refuge” (IU 2:615-6).

shamanism ::: n. --> The type of religion which once prevalied among all the Ural-Altaic peoples (Tungusic, Mongol, and Turkish), and which still survives in various parts of Northern Asia. The Shaman, or wizard priest, deals with good as well as with evil spirits, especially the good spirits of ancestors.

shaman ::: n. --> A priest of Shamanism; a wizard among the Shamanists.

Shaman: Originally, the word means a medicine-man or priest-magician of certain primitive Siberian tribes. The term is generally used now to designate any tribal magician practicing magic rites aimed at influencing superhuman or disembodied entities.

Shem Ham-mephorash (Hebrew) Shēm Ham-mĕfōrāsh [from shēm name + ham def article + mĕfōrāsh from the verbal root pārash to separate, declare, specify] The separated or distinguished name; a Qabbalistic term for the Great Name, said by some to have been pronounced by the High Priest in the Holy of Holies. “The mirific name derived from the substance of deity and showing its self-existent essence. Jesus was accused by the Jews of having stolen this name from the Temple by magic arts, and of using it in the production of his miracles” (TG 297).

shorling ::: n. --> The skin of a sheen after the fleece is shorn off, as distinct from the morling, or skin taken from the dead sheep; also, a sheep of the first year&

showbread ::: n. --> Bread of exhibition; loaves to set before God; -- the term used in translating the various phrases used in the Hebrew and Greek to designate the loaves of bread which the priest of the week placed before the Lord on the golden table in the sanctuary. They were made of fine flour unleavened, and were changed every Sabbath. The loaves, twelve in number, represented the twelve tribes of Israel. They were to be eaten by the priests only, and in the Holy Place.

Showbread, Shewbread The bread placed by the ancient Jews every Sabbath before Jehovah on the table made of shittim wood, which was set in the holy place on the north side of the altar of incense. The bread itself was made of fine flour and baked into twelve cakes, as commanded by Moses: “two tenth deals shall be in one cake. And thou shalt set them in two rows, six on a row, upon the pure table before the Lord. And thou shalt put pure frankincense upon each row” (Lev 24:4-8). The bread remained on the golden table throughout the week, and was then removed to the sanctuary and eaten by the priests alone.

shrift ::: n. --> The act of shriving.
Confession made to a priest, and the absolution consequent upon it.


shrive ::: v. t. --> To hear or receive the confession of; to administer confession and absolution to; -- said of a priest as the agent.
To confess, and receive absolution; -- used reflexively. ::: v. i. --> To receive confessions, as a priest; to administer confession and absolution.


Sleep, Sacred The sleep of the neophyte when he is thrown into oblivion by magical processes and draughts of soma remaining entranced as through dead for several days while he becomes the receptacle for divine communications from his Augoeides (IU 1:357). What he reveals while in this state is not known to him, nor to anyone but the few adepts privileged to be present. The same thing is referred to by Isaiah, in describing the purification necessary for a prophet: “Then flew one of the seraphims unto me having a live coal in his hand . . . and he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged” (6:6, 7). The state is in some respects different from the trance of the priestesses of Delphi, exhibited before the multitude.

  “Soma was never given in days of old to the non-initiated Brahman — the simple Grihasta, or priest of the exoteric ritual. Thus Brihaspati — ‘guru of the gods’ though he was — still represented the dead-letter form of worship. It is Tara his wife — the symbol of one who, though wedded to dogmatic worship, longs for true wisdom — who is shown as initiated into his mysteries by King Soma, the giver of that Wisdom. Soma is thus made in the allegory to carry her away. The result of this is the birth of Budha — esoteric Wisdom — (Mercury, or Hermes in Greece and Egypt). He is represented as ‘so beautiful,’ that even the husband, though well aware that Budha is not the progeny of his dead-letter worship — claims the ‘new-born’ as his Son, the fruit of his ritualistic and meaningless forms. Such is, in brief, one of the meanings of the allegory” (SD 2:498-9).

Sometimes spelled Agnidhra, especially with reference to the priest who kindles the sacrificial fire (RV 2:36:4).

Sri Aurobindo: “So too when the seer of the house of Atri cries high to Agni, ‘O Agni, O Priest of the offering, loose from us the cords,’ he is using not only a natural, but a richly-laden image. He is thinking of the triple cord of mind, nerves and body by which the soul is bound as a victim in the great world-sacrifice, the sacrifice of the Purusha; he is thinking of the force of the divine Will already awakened and at work within him, a fiery and irresistible godhead that shall uplift his oppressed divinity and cleave asunder the cords of its bondage; he is thinking of the might of that growing Strength and inner Flame which receiving all that he has to offer carries it to its own distant and difficult home, to the high-seated Truth, to the Far, to the Secret, to the Supreme.” The Secret of the Veda

Stonehenge is mentioned in The Secret Doctrine in connection with traditions of men of great power and large stature. Reference is made to initiate priests from ancient Egypt who traveled by dry land across what is now the British Channel to supervise the building of “menhirs and dolmens, of colossal zodiacs in stone” (SD 2:750). Modern geology places the appearance of the British Channel about 8,000 years ago, so that land communication with the Continent would have been possible till then. The Badarian culture in Lower Egypt shows that 14,000 years ago the people were sufficiently civilized to make good pottery and wear linen.

Such wise women or initiates are known in the Orient and also among ancient Germanic tribes with their amazing priestesses, without whose counsel and consent war could not be declared, who received deputations, at times dictated alliances and treaties, and were consulted as oracles in matters of state and religion both — Albruna, Ganna, Aurima, Veleda, and others. Such oracular or prophetic power is limited to no people and to no time, or to either sex, for what the sibyls and their Sibylline Oracles were in Greece and Rome the prophets and oracular priests and priestesses were to other countries. As far as Greece is concerned the Pythia or Prophetess of the Oracle of Apollo at Delphi was a sibyl, but of a somewhat different type, her functions being officially recognized by the Greek States and her responses received in accordance with traditional methods of interpretation. See also SIBYLLINE BOOKS; ORACLES

Sudra(Sanskrit) ::: In ancient India a man of the servile or fourth or lowest caste, social and political, of the earlycivilizations of Hindustan in the Vedic and post-Vedic periods. The other three grades or classes arerespectively the Brahmana or priestphilosopher; the Kshatriya, the administrator -- king, noble -- andsoldier; and third, the Vaisya, the trader and agriculturist.

Sudra (Sanskrit) Śūdra A member of the lowest of the four castes or social divisions made in the Vedic period in India. In the Laws of Manu, the Sudra was regarded as a servant to the three other castes: the Brahmins or priest-philosophers, the Kshattriya or administrator-king and soldier, and the Vaisya or agriculturist or trader. The Sudra is said to have sprung from the feet of Purusha, while the Rig-Veda gives his origin as coming from the feet of Brahma. See also CHATUR-VARNA

“Surely there must have been some very good reasons why the Sadducees, who furnished almost all the high Priests of Judea, held to the Laws of Moses and spurned the alleged ‘Books of Moses,’ the Penateuch of the Synagogue and the Talmud” (SD 1:320-1n) — doubtless because they rejected the literal rendering of the Pentateuch, and in the beginning at least preferred their own interpretations of the Hebrew scriptures.

That the priests of Atlantis addressed their gods in the language of those gods, is a mystical statement: they addressed the regents of the elements in the sound-language appropriate to the particular element. Vach is the mystic speech by which occult knowledge is communicated to man. See also LOGOS; MANTRA; SOUND

  “The ancients believed in the power of man by magic practices to command the services of the gods: which gods, are in truth, but the occult powers or potencies of Nature, personified by the learned priests themselves, in which they reverenced only the attributes of the one unknown and nameless Principle. As Proclus the Platonist ably puts it: ‘Ancient priests, when they considered that there is a certain alliance and sympathy in natural things to each other, and of things manifest to occult powers, and discovered that all things subsist in all, fabricated a sacred science from this mutual sympathy and similarity. . . . and applied for occult purposes, both celestial and terrene natures, by means of which, through a certain similitude, they deduced divine virtues into this inferior abode.’ Magic is the science of communicating with and directing supernal, supramundane Potencies, as well as of commanding those of the lower spheres; a practical knowledge of the hidden mysteries of nature known to only the few, because they are so difficult to acquire, without falling into sins against nature” (TG 197).

The ark or argha was used by the high priests in ceremonials connected with nature goddesses such as Ishtar or Astarte: at such times the representative emblem or ark was shaped as an oblong vessel, and occasionally fish-shaped, the most familiar instance being the Ark of the Covenant. Oftentimes a mystical flame representing reproducing life was associated with the ark, which thus became a distinctly phallic emblem of maternal reproduction, and also referred to the spiritually and intellectually generative power of the upper triad working in and through the lower quaternary of the septenary principles of either nature or man.

The Bhargavas (descendants of Bhrigu): are commonly classed as gods of the middle region or aerial divinities, although in the Rig-Veda they are intimately connected with fire. They are represented as enclosing fire in wood and giving it to mankind; also placing fire in the navel or center of the world. Thus they are associated with the Atharvans (fire-priests), Angirasas (deities of luminous objects), and Ribhus.

The priestly caste was hereditary; and a legend in the Bundahis tells of the Mobeds originating from King Minochihr — similarly the Brahmins attribute their origin to Brahma.

The egg symbol appears in many cultures. In the Laws of Manu, for instance, it is stated that the Self-existent Lord, becoming manifest, created water alone; in that he cast seed which became a golden egg (hiranyagarbha); having dwelt in that egg for a divine year, Brahma splits it, forming heaven and earth. Brahma thus both fructifies the egg and is produced from it. Again, the female evolver or emanator is first a germ, a drop of heavenly dew, a pearl, and then an egg; the egg gives birth to the four elements with the fifth (akasa); it splits, the shell being heaven, the meat earth, and the white the waters of both space and earth. Vishnu, too, emerges from the egg. In Egypt, Osiris is born from an egg, like Brahma; the egg was sacred to Isis and therefore the priests never ate eggs.

“The epithet ‘wide-winged’ then does not belong to the wind and is not transferred from it, but is proper to the voice of the wind which takes the form of a conscious hymn of aspiration and rises ascending from the bosom of the great priest, as might a great-winged bird released into the sky and sinks and rises again, aspires and fails and aspires again on the ‘altar hills’. Letters on Savitri

The ethical teachings of the Bhagavad Gita (q.v.). of the various religio-philosophical groups, of the Buddhists and Jainas of Greater India, are high; but if such ideals have not been attained generally in practice, or even if repulsive and cruel rituals and linga worship are prevalent, such phenomena are understandable if we consider the 340 millions of teeming humanity within the fold of Hinduism, from aborigines to a Gandhi, Tagore, and Sir Raman. Treatises dealing with practical morality are very numerous. They may be classed into those of a purely religious leaning among which we might count all religio-philosophical literature of the Vedic and non-Vedic tradition, including drama and epic literature, and those that deal specifically with practices of the nature of self-culture (cf. Yoga), religious observances (sacrifice, priest-craft, rites, ceremonies, etc.), household affairs and duties (Grhyasutras), and the science of polity and government (Arthasastras). -- K.F.L..

The extremities of the axis of the ecliptic point to the poles of the ecliptic in the celestial sphere. The axis of the earth is inclined to the axis of the ecliptic at an angle of something more than 23 degrees, called the obliquity, which makes the angle between the ecliptic and the equator. The obliquity is believed by modern astronomers to oscillate about a mean position to the extent of 1 degree 21 minutes on both sides in a period of about 10,000 to 18,000 years; but The Secret Doctrine states that the obliquity has been 90 degrees and 180 degrees, that it has had these positions repeatedly, and that the obliquity varies at the rate of nearly 3.6 degrees in each precessional cycle. It would appear from this that the earth’s axis makes a complete circle or revolution with regard to the ecliptic axis, passing through angles of 90 degrees, 180 degrees, 270 degrees, and so back to the starting point. When the two axes coincide, there can be no seasons, no equinoxes or solstices. When they are at right angles, either the northern hemisphere or the southern, as the case may be, has six months of spring and summer, the opposite hemisphere having six months of autumn and winter; and the ecliptic poles being in the equator. When the axis is entirely inverted, although the zodiacal constellations remain the same, of course, because of the rotation of the earth, they apparently have a reversed movement from their present one (SD 2:785). Herodotus learned from Egyptian priests that the two axes had once coincided and that they had been reversed three times since their records began; and the Denderah zodiacal charts show that the rectangular position and three inversions had taken place. Considering the dynamic bearings of the shifting in space of the earth’s axis in light of the phenomena of the gyrostat, and how the application of an external force will produce a change in the direction of the axis of rotation, a mathematician might deduce the nature and value of the external forces which must in past ages have acted on the rotating earth in order to produce these axial changes.

The leader of the journey, the captain of the march, the first and most ancient priest of our sacrifice is the Will. This Will is not the wish of the heart or the demand or preference of the mind to which we often give the name. It is that inmost, dominant and often veiled conscious force of our being and of all being, Tapas, Sbakti, Shraddha, that sovereignly determines our orientation and of which the intellect and the heart are more or less blind and automatic servants and instruments. The Self that is quiescent, at rest, vacant of things and happenings is n support and background to existence, a silent channel or a hypostasis of something Supreme ::: it is not itself the one entirely real existence, not itself the Supreme. The Eternal, the Supreme is the Lord and the all-originating Spirit. Superior to all activi- ties and not bound by any of them, it is the source, sanction, material, efficient power, master of all activities. All activities proceed from this supreme Self and are determined by it ; all are its operations, processes of its own conscious force and not ot something alien to Self, some power other than this Spirit.

The leader of the journey, the captain of the march, the first and most ancient priest of our sacrifice is the Will. This Will is not the wish of the heart or the demand or
   reference of the mind to which we often give the name. It is that inmost, dominant and often veiled conscious force of our being and of all being, Tapas, Shakti, Sraddha, that sovereignly determines our orientation and of which the intellect and the heart are more or less blind and automatic servants and instruments. The Self that is quiescent, at rest, vacant of things and happenings is a support and background to existence, a silent channel or a hypostasis of something Supreme: it is not itself the one entirely real existence, not itself the Supreme. The Eternal, the Supreme is the Lord and the all-originating Spirit. Superior to all activities and not bound by any of them, it is the source, sanction, material, efficient power, master of all activities. All activities proceed from this supreme Self and are determined by it; all are its operations, processes of its own conscious force and not of something alien to Self, some power other than the Spirit. In these activities is expressed the conscious Will or Shakti of the Spirit moved to manifest its being in infinite ways, a Will or Power not ignorant but at one with its own self-knowledge and its knowledge of all that it is put out to express. And of this Power a secret spiritual will and soul-faith in us, the dominant hidden force of our nature, is the individual instrument, more nearly in communication with the Supreme, a surer guide and enlightener, could we once get at it and hold it, because profounder and more intimately near to the Identical and Absolute than the surface activities of our thought powers. To know that will in ourselves and in the universe and follow it to its divine finalities, whatever these may be, must surely be the highest way and truest culmination for knowledge as for works, for the seeker in life and for the seeker in Yoga.
   Ref: CWSA Vol. 23-24, Page: 289-90


  "The leader of the journey, the captain of the march, the first and most ancient priest of our sacrifice is the Will. This Will is not the wish of the heart or the demand or preference of the mind to which we often give the name. It is that inmost, dominant and often veiled conscious force of our being and of all being, Tapas, Shakti, Sraddha, that sovereignly determines our orientation and of which the intellect and the heart are more or less blind and automatic servants and instruments.” *The Synthesis of Yoga

“The leader of the journey, the captain of the march, the first and most ancient priest of our sacrifice is the Will. This Will is not the wish of the heart or the demand or preference of the mind to which we often give the name. It is that inmost, dominant and often veiled conscious force of our being and of all being, Tapas, Shakti, Sraddha, that sovereignly determines our orientation and of which the intellect and the heart are more or less blind and automatic servants and instruments.” The Synthesis of Yoga

theocracy ::: n. --> Government of a state by the immediate direction or administration of God; hence, the exercise of political authority by priests as representing the Deity.
The state thus governed, as the Hebrew commonwealth before it became a kingdom.


  “There are records which show Egyptian priests — Initiates — journeying in a North-Westerly direction, by land, via what became later the Straits of Gibraltar; turning North and travelling through the future Phoenician settlements of Southern Gaul; then still further North, until reaching Carnac (Morbihan) they turned to the West again and arrived, still travelling by land, on the North-Western promontory of the New Continent.

There is a mystic science attached to the caduceus, the classical emblem of medicine. To the priest-physicians in the temples, this symbol was sacred not only to the god of wisdom and healing, but stood for profound cosmic truths, knowledge of which was held in common by all initiates. It symbolized the tree of life and being. Cosmically this symbol stood for the concealed root or origin of universal duality which manifests as positive and negative, good and evil, subjective and objective, light and darkness, male and female, health and sickness, life and death.

  “There were Annedoti who came after him, five in number (our race being the fifth) — ‘all like Oannes in form and teaching the same’; but Musarus Oannes was the first to appear, and this he did during the reign of Ammenon, the third [fourth] of the ten antediluvian Kings whose dynasty ended with Xisuthrus, the Chaldean Noah. . . . This allegory of Oannes, the Annedotus, reminds us of the ‘Dragon’ and ‘Snake-Kings’; the Nagas who in Buddhist legends instruct people in wisdom on lakes and rivers, and end by becoming converts to the good Law and Arhats. The meaning is evident. The ‘fish’ is an old and very suggestive symbol in the Mystery-language, as is also ‘water.’ Ea or Hea was the god of the sea and Wisdom, and the sea serpent was one of his emblems, his priests being ‘serpents’ or Initiates. Thus one sees why Occultism places Oannes and the other Annedoti in the group of those ancient ‘adepts’ who were called ‘marine’ or ‘water dragons’ — Nagas. Water typified their human origin (as it is a symbol of earth and matter and also of purification), in distinction to the ‘fire Nagas’ or the immaterial, Spiritual Beings, whether celestial Bodhisattvas or Planetary Dhyanis, also regarded as the instructors of mankind. The hidden meaning becomes clear to the Occultist, once he is told that ‘this being (Oannes) was accustomed to pass the day among men, teaching; and when the Sun had set, he retired again into the sea, passing the night in the deep, ‘for he was amphibious,’ i.e., he belonged to two planes: the spiritual and the physical. For the Greek word amphibios means simply ‘life on two planes,’ . . . The word was often applied in antiquity to those men who, though still wearing a human form, had made themselves almost divine through knowledge, and lived as much in the spiritual supersensuous regions as on earth. Oannes is dimly reflected in Jonah, and even in John, the Precursor, both connected with Fish and Water” (TG 236-7).

The Roman Catholic ritual of the exorcism of salt, promulgated in 1851 and 1852 under the sanction of Cardinal Engelbert, Archbishop of Malines, and of the Archbishop of Paris, runs: “The Priest blesses the salt and says: ‘Creature of Salt, I exorcise thee in the name of the living God . . . become the health of the soul and of the body. Everywhere where thou art thrown may the unclean spirit be put to flight’ ” (IU 2:85). A Qabbalistic version is similar.

These words, however, can have the same impersonal and abstract significance that have the linga and yoni in India. Zachar is generally rendered “male” in the English translation of the Bible: “It is the phallus which is the vehicle of the enunciation; and truly enough, as the sacr, or carrier of the germ, its use has passed down through ages to the sacr-factum of the Roman priest, and sacr-fice and sacr-ment of the English-speaking race” (Source of Measures 236).

  “The ‘Soma’ plant is the asclepias acida, which yields a juice from which that mystic beverage, the Soma drink, is made. Alone the descendants of the Rishis, the Agnihotri (the fire priests) of the great mysteries knew all its powers. But the real property of the true Soma was (and is) to make a new man of the Initiate, after he is reborn, namely once that he begins to live in his astral body . . .; for, his spiritual nature overcoming the physical, he would soon snap it off and part even from that etherealized form. . . .

The Vendidad (Pahlavi) or Vidaeva-data (Avestan) [from vi against + daeva evil + data law] has 22 fargards (chapters) of which the first two deal with the story of creation and the origin of civilization. The rest is the code of priesthood. The 21 Yashts are the epic of Yazatas or Izads (gods), composed in prose form. Their legends are often comparable with those of Shah-Nameh. Some hymns and prayers from other parts of the Avesta are found in shorter Yashts. There seems to be more profundity and originality of style in the longer Yashts. The Khorde Avesta (Avestan) or Khordak-Appestak (Pahlavi), meaning bits and pieces of Avesta, consists of different prayers taken from the other four parts of the Avesta, put together by Azarabad, the son of Mehrispand, during the reign of Shahpour II (310-379).

The worship of the sun was of very ancient origin in Egypt. Like Horus, Ra was depicted in a hawk-headed form known as Amen-Ra (Heru-khuti). The principal seat of the worship of Ra was at An or Heliopolis. The original deity of this city was Tem, but when the priests of Ra became more powerful during the 5th dynasty, they combined the two deities into one as Ra-Tem. In later dynastic times, although the priests of Ra were the most powerful in Egypt, the common people clung to their ideas of Osiris so tenaciously that eventually the priests placed Osiris as the deity of the sun — and this movement may have been initiated from within the sacerdotal sanctuary itself, because the attributes of Osiris and of Ra were alike, Osiris being a more limited entity than the abstract Ra of cosmic space.

  “This Hindu sacred beverage answers to the Greek Ambrosia or nectar, drunk by the gods of Olympus. A cup of kykeon was also quaffed by the mysta at the Eleusinian initiation. He who drinks it easily reaches Brahma, or the place of splendor (Heaven). The soma-drink known to Europeans is not the genuine beverage, but its substitute; for the initiated priests alone can taste of the real soma; and even kings and rajas, when sacrificing, receive the substitute. . . . We were positively informed that the majority of the sacrificial priests of the Dekkan have lost the secret of the true soma. It can be found neither in the ritual books nor through oral information. The true followers of the primitive Vedic religion are very few; these are the alleged descendants from the Rishis, the real Agnihotris, the initiates of the great Mysteries. The soma-drink is also commemorated in the Hindu Pantheon, for it is called King-Soma. He who drinks of it is made to participate in the heavenly king, because he becomes filled with it, as the Christian apostles and their converts became filled with the Holy Ghost, and purified of their sins. The soma makes a new man of the initiate; he is reborn and transformed, and his spiritual nature overcomes the physical; it gives the divine power of inspiration, and develops the clairvoyant faculty to the utmost. According to the exoteric explanation the soma is a plant, but, at the same time it is an angel. It forcibly connects the inner, highest ‘spirit’ of man, which spirit is an angel like the mystical soma, with his ‘irrational soul,’ or astral body, and thus united by the power of the magic drink, they soar together above physical nature and participate during life in the beatitude and ineffable glories of Heaven.

  “This mystical symbol shows plainly that the Egyptians believed in reincarnation and the successive lives and existences of the Immortal entity. Being, however, an esoteric doctrine, revealed only during the mysteries by the priest-hierophants and the Kings-Initiates to the candidates, it was kept secret” (SD 2:552).

thummim ::: n. pl. --> A mysterious part or decoration of the breastplate of the Jewish high priest. See the note under Urim.

Tohunga: Tribal priest-mediums of the Maoris of New Zealand.

tonsure ::: n. --> The act of clipping the hair, or of shaving the crown of the head; also, the state of being shorn.
The first ceremony used for devoting a person to the service of God and the church; the first degree of the clericate, given by a bishop, abbot, or cardinal priest, consisting in cutting off the hair from a circular space at the back of the head, with prayers and benedictions; hence, entrance or admission into minor orders.
The shaven corona, or crown, which priests wear as a mark


Towers of Hanoi "games" A classic computer science problem, invented by Edouard Lucas in 1883, often used as an example of {recursion}. "In the great temple at Benares, says he, beneath the dome which marks the centre of the world, rests a brass plate in which are fixed three diamond needles, each a cubit high and as thick as the body of a bee. On one of these needles, at the creation, God placed sixty-four discs of pure gold, the largest disc resting on the brass plate, and the others getting smaller and smaller up to the top one. This is the Tower of Bramah. Day and night unceasingly the priests transfer the discs from one diamond needle to another according to the fixed and immutable laws of Bramah, which require that the priest on duty must not move more than one disc at a time and that he must place this disc on a needle so that there is no smaller disc below it. When the sixty-four discs shall have been thus transferred from the needle on which at the creation God placed them to one of the other needles, tower, temple, and Brahmins alike will crumble into dust, and with a thunderclap the world will vanish." The recursive solution is: Solve for n-1 discs recursively, then move the remaining largest disc to the free needle. Note that there is also a non-recursive solution: On odd-numbered moves, move the smallest sized disk clockwise. On even-numbered moves, make the single other move which is possible. ["Mathematical Recreations and Essays", W W R Ball, p. 304] {The rec.puzzles Archive (http://rec-puzzles.org/sol.pl/induction/hanoi)}. (2003-07-13)

triple cord of mind ::: Sri Aurobindo: "So too when the seer of the house of Atri cries high to Agni, ‘O Agni, O Priest of the offering, loose from us the cords," he is using not only a natural, but a richly-laden image. He is thinking of the triple cord of mind, nerves and body by which the soul is bound as a victim in the great world-sacrifice, the sacrifice of the Purusha; he is thinking of the force of the divine Will already awakened and at work within him, a fiery and irresistible godhead that shall uplift his oppressed divinity and cleave asunder the cords of its bondage; he is thinking of the might of that growing Strength and inner Flame which receiving all that he has to offer carries it to its own distant and difficult home, to the high-seated Truth, to the Far, to the Secret, to the Supreme.” *The Secret of the Veda

unpriest ::: v. t. --> To deprive of priesthood; to unfrock.

unfrock ::: v. t. --> To deprive or divest or a frock; specifically, to deprive of priestly character or privilege; as, to unfrock a priest.

Unitarianism: The mme for the theological view which emphasises the oneness of God in opposition to the Triitarian formula (q.v.). Although the term is modern, the idea underlying Unitarianism is old. In Christian theology any expression of the status of Jesus as being less than a metaphysical part of Deity is of the spirit of Unitarianism (e.g., Dynamistic Monarchianists, Adoptionists, Socinians, and many others). Unitarians hold only the highest regard for Jesus but refuse to bind that regard to a Trinitarian metaphysics. In general, their views of the religious life have been prophetic of liberal thought. Today there are numbers of liberal Christian ministers who are Unitarian in thought but not in name. The British and Foreign Unitarian Association dates formally to 1825. Manchester College, Oxford, was claimed Unitarian. Leading theologians were Joseph Priestly (1733-1804), James Martineau (1805-1900), James Drummond and J. E. Carpenter. American Unitarianism wis given expression in King's Chapel, Boston (1785), in a number of associations, in Meaddville Theological School (1844) and Harvard Divinity School (the chief seat of the movement prior to 1878). Channing (1780-1842) and Theodore Parker (1810-1860) directed the movement into wider liberal channels. -- V.F.

Urim and Thummim: Objects attached to the breastplate of the High Priest of the ancient Hebrews and used by him as accessories for divination, to learn the will of God on questions of great national importance.

urim ::: n. --> A part or decoration of the breastplate of the high priest among the ancient Jews, by which Jehovah revealed his will on certain occasions. Its nature has been the subject of conflicting conjectures.

Veda, plural Vedas: (Skr. knowledge) Collectively the ancient voluminous, sacred literature of India (in bulk prior to 1000 B.C.), composed of Rigveda (hymns to gods), Samaveda (priests' chants), Yajurveda (sacrificial formulae), and Atharvaveda (magical chants), which among theosophic speculations contain the first philosophic insights. Generally recognized as an authority even in philosophy, extended and supplemented later by sutras (q.v.) and various accessory textbooks on grammar, astronomy, medicine, etc., called Vedangas ("members of the Veda") and the philosophical treatises, such as the Upanishads (q.v.). -- K.F.L.

Vedas, dating from between 1400-1000 BC, consisting of formulas &

Veda: The generic name for the most ancient sacred literature of the Hindus, consisting of the four collections called (1) Rig Veda, hymns to gods, (2) Sama Veda, priests’ chants, (3) Yajur Veda, sacrificial formulae in prose, and (4) Atharva Veda, magical chants; each Veda is divided into two broad divisions, viz. (1) Mantra, hymns, and (2) Brahmana, precepts, which include (a) Aranyakas, theology, and (b) Upanishads, philosophy; the Vedas are classified as revealed literature; they contain the first philosophical insights and are regarded as the final authority; tradition makes Vyasa the compiler and arranger of the Vedas in their present form; the Vedic period is conservatively estimated to have begun about 1500 to 1000 B.C.

Vedic Religion: Or the Religion of the Vedas (q.v.). It is thoroughly cosmological, inspirational and ritualistic, priest and sacrifice playing an important role. It started with belief in different gods, such as Indra, Agni, Surya, Vishnu, Ushas, the Maruts, usually interpreted as symbolizing the forces of nature, but with the development of Hinduism it deteriorated into a worship of thousands of gods corresponding to the diversification of function and status in the complex social organism. Accompanying there was a pronounced tendency toward magic even in Vedic times, while the more elevated thoughts which have found expression in magnificent praises of the one or the other deity finally became crystallized in the philosophic thought of the Upanishads (q.v.). There is a distinct break, however, between Vedic culture with its free and autochthonous religious consciousness and the rigidly caste and custom controlled religion as we know it in India today, as also the religion of bhakti (q.v.). -- K.F.L.

Vendidad: A Zoroastrian priestly code, which gives detailed instructions regarding purification, punishments and techniques of expiation, also instructions for protective magic.

versicle ::: n. --> A little verse; especially, a short verse or text said or sung in public worship by the priest or minister, and followed by a response from the people.

vestment ::: n. --> A covering or garment; some part of clothing or dress
any priestly garment.


While the Romans were fighting the Celts, writers, beginning with Caesar, repeat more or less what has been said before about the wisdom of the Druids but, following Caesar, have much to say about their atrocities. When the Romans were no longer at war with the Druidic Celts, however, the references to the Druids are similar to the early ones, with no mention of atrocities. Blavatsky stated that Druidism was the one branch of the sacred Mysteries of antiquity in the Western world which had not degenerated; and that during the campaigns of Caesar and his forces in Gaul, three million Gauls were killed and Druidism virtually wiped out there. It is Caesar who is responsible for the current notion that the Gauls and Britons were crude savages and the Druids barbarous and cruel. He stated first that the Druids of Gaul, who were judges as well as priests, inflicted excommunication as their severest sentence, passed even on the worst criminals. Excommunication was their capital punishment. Later on in his book he describes the famous wicker cages filled with criminals (with just men added when there were not criminals enough) who were then burnt. The two statements are contradictory. The later statement is entirely unsupported; the former is not only compatible with the Druids’ reputation for profound wisdom and great humanity, but is supported indirectly by practically every classical reference which mentions the Druids at all.

wide-winged ::: Sri Aurobindo: "The epithet ‘wide-winged" then does not belong to the wind and is not transferred from it, but is proper to the voice of the wind which takes the form of a conscious hymn of aspiration and rises ascending from the bosom of the great priest, as might a great-winged bird released into the sky and sinks and rises again, aspires and fails and aspires again on the ‘altar hills". Letters on Savitri

wind ::: air in natural motion, as that moving horizontally at any velocity along the earth"s surface. Wind, wind"s, winds, wind-faces, wind-feet, wind-goddess, wind-haired, wind-lashed, wind-maned, wind-rippled, wind-stirred, priest-wind"s.

Zand or Zend is the Pahlavi interpretation of the Avesta written during the Sassanid dynasty (226-650) by the priests. Pahlavi script, due to the limitation of the number of letters, was very difficult to read correctly (one letter represented several consonantal sounds). Thus the interpretation was left to the knowledge and understanding of the reader. Hozvaresh — words which were written in Aramaic and read in Pahlavi — made the task of reading and understanding even more difficult. Pazand is the interpretation of Zand written in Dindabireh script which was a far better instrument for accurate reading.

Zaotar: Ancient Persian for caller. Priest-magician who invokes the gods by reciting ritual formulas and improvised chants.

zuchetto ::: n. --> A skullcap covering the tonsure, worn under the berretta. The pope&



QUOTES [45 / 45 - 1500 / 2377]


KEYS (10k)

   5 Saint Ambrose
   4 Sri Aurobindo
   3 Saint Thomas Aquinas
   2 Robert Heinlein
   2 Our Lady to priest Raymond Arnette (in May of 1994)
   2 Kobayashi Issa
   1 Wittgenstein
   1 Taigu Ryokan
   1 Sufi saying
   1 Saint Pope John Paul II
   1 Saint Norbert of Xanten
   1 Saint John Chrysostom
   1 Raimon Panikkar
   1 Our Lady to Teresa Musco (1943-1976)
   1 Our Lady to Teresa Musco
   1 Our Lady to Father Stefano Gobbi
   1 Our Lady of Akita (1973)
   1 Marcus Aurelius
   1 Manly P Hall
   1 Karl Wilhelm Friedrich Schlegel
   1 John of the Cross
   1 John O'Donohue
   1 Dōgen Zenji
   1 Didymus of Alexandria
   1 Cyril of Jerusalem
   1 Clement I
   1 Athanasius
   1 Anthony de Mello
   1 Alison Milbank
   1 Saint Teresa of Avila
   1 Saint Augustine of Hippo
   1 Pierre Teilhard de Chardin
   1 Matsuo Basho

NEW FULL DB (2.4M)

  110 Cherie Priest
   86 J B Priestley
   41 Anonymous
   22 Christopher Priest
   21 Victor Hugo
   19 Joseph Priestley
   17 Terry Pratchett
   16 Zathyn Priest
   13 Jason Priestley
   12 Robert Green Ingersoll
   12 Martin Luther
   10 G K Chesterton
   9 Tiffany Reisz
   9 Thomas Paine
   9 Marion Zimmer Bradley
   9 John Geddes
   8 Voltaire
   8 Pope Francis
   8 Ivy Baker Priest
   7 Thomas Jefferson

1:The genuine priest always feels something higher than compassion. ~ Karl Wilhelm Friedrich Schlegel,
2:It is the duty of the priest or the cleric to be of use if possible to all and to be harmful to none. ~ Saint Ambrose,
3:Everyone who has studied the Psalms, Every Jewish Rabbi, Every Christian priest. Who is she? - the Truth." ~ Sufi saying,
4:Angels surround and help the priest when he is celebrating Mass. ~ Saint Augustine of Hippo,
5:The proper role of a priest is to be a mediator between God and people ~ Saint Thomas Aquinas, (ST 3.22.1).,
6:and the whole moon and entire sky are reflected in even one drop of water." ~ Dōgen Zenji, (1200 - 1253), Japanese Buddhist priest, Wikipedia.,
7:O Priest! Take care lest what was said to Christ on the cross be said to you: He saved others, himself he cannot save! ~ Saint Norbert of Xanten, (1075-1134),
8:The priesthood requires a great soul; for the priest has many harassing troubles of his own, and has need of innumerable eyes on all sides. ~ Saint John Chrysostom,
9:It befits the priest especially to adorn the temple of God with fitting splendour, so that the court of the Lord may be made glorious by his endeavours. ~ Saint Ambrose,
10:Quotations from a Friar, Theologian, Priest, Common Doctor, and Saint ~ Saint Thomas Aquinas, (1225-74).
11:The consecration of Christ's body belongs to the priest, so likewise does the dispensing belong to him ~ Saint Thomas Aquinas, (ST 3.82.3).,
12:prostitute and priest
sleeping under the same roof
moon in a field of clover
~ Matsuo Basho, @BashoSociety
13:If it is not possible to help one without injuring another, it is better to help neither than to press hard upon one. Therefore it is not a priest's duty to interfere in money affairs. ~ Saint Ambrose,
14:As Moses (that is, the prophet) threw wood into that fountain, so the priest utters over this font the proclamation of the 's cross, and the water is made sweet for the purpose of grace. ~ Saint Ambrose,
15:The leader of the journey, the captain of the march, the first and most ancient priest of our sacrifice is the Will. ~ Sri Aurobindo, The Synthesis Of Yoga, The Object of Knowledge,
16:Behind each priest, there is a demon fighting for his fall. If we have the language to criticize them, we must have twice as much to pray for them.
   ~ Saint Teresa of Avila,
17:A schism will tear apart the holy tunic of My Son. This will be the end of times, foretold in the Holy Scriptures and recalled to memory by Me in many places." ~ Our Lady to priest Raymond Arnette (in May of 1994),
18:Now that I no longer desire all, I have it all without desire." ~ John of the Cross, (1542-1591) major figure of the Counter-Reformation, Spanish mystic, Roman Catholic saint, Carmelite friar and priest, Wikipedia.,
19:The ego is the false, self-born out of fear and defensiveness." ~ John O'Donohue, (1956 -2008) an Irish poet, author, priest, and Hegelian philosopher. as an author is best known for popularizing Celtic spirituality, Wikipedia.,
20:with a radish." ~ Kobayashi Issa, (1763 - 1828) Japanese poet and lay Buddhist priest, known for his haiku poems and journals. He is better known as simply Issa, a pen name meaning Cup-of-Tea, Wikipedia.,
21:Every man's true teacher is his own Higher Self, and when the life is brought under the control of reason, this Higher Self is released from bondage to appetites and impulses, and becomes Priest, Sage and Illuminator.
   ~ Manly P Hall,
22:For such a man, one who neglects no effort to set himself from now in the ranks of the best, is a priest, a minister of the gods, a friend of Him who dwells within him. ~ Marcus Aurelius, the Eternal Wisdom
23:One will only speak about wars and revolutions. The elements of nature will be unchained and will cause anguish even among the best (the most courageous). The Church will bleed from all Her wounds." ~ Our Lady to priest Raymond Arnette (in May of 1994),
24:I left Europe [for India] as a Christian, I discovered I was a Hindu and returned as a Buddhist without ever having ceased to be a Christian." ~ Raimon Panikkar, (1918 - 2010), Catalan Roman Catholic priest and a proponent of Interfaith dialogue, Wikipedia.,
25:Flying out from the Great Buddha's nose: a swallow." ~ Kobayashi Issa, (1763 - 1828) Japanese poet and lay Buddhist priest, known for his haiku poems and journals, better known as simply Issa, a pen name meaning Cup-of-tea, Wikipedia.,
26:The Word who became all things for us is close to us, our Lord Jesus Christ who promises to remain with us always. He cries out, saying: "See, I am with you all the days of this age." He is himself the shepherd, the high priest, the way and the door. ~ Athanasius,
27:Do not indulge in idle curiosity—no asking "what the city has done," or the ward, or the Emperor, or the Bishop, or the priest. Lift up your eyes: now, as your hour strikes, you need Him who is above ~ Cyril of Jerusalem, Prologue to the Catechetical Lectures, 13).,
28:You alone can give us these gifts and confer these favors on us. We put our trust in you through Jesus Christ, our high priest, the guardian of our souls. Through him be glory and majesty to you now and through all generations until the end of time. Amen. ~ Clement I,
29:There is only one cause of unhappiness: the false beliefs you have in your head, beliefs so widespread, so commonly held, that it never occurs to you to question them." ~ Anthony de Mello, (1931 - 1987), Indian Jesuit priest. psychotherapist, spiritual teacher, Wikipedia.,
30:What narrowness of spiritual life we find in Frazer! …how impossible for him to understand a different way of life from the English one of his time! Frazer cannot imagine a priest who is not basically an English Parson of our times… ~ Wittgenstein, On Frazier's Golden Bough,
31:9. Gods three thousand and three hundred and thirty and nine waited upon the Fire. They anointed him with streams of the clarity, they spread for him the seat of sacrifice, and seated him within as priest of the call.
   ~ Sri Aurobindo, Hymns To The Mystic Fire,
32:Love is an adventure and a conquest. It survives and develops, like the universe itself, only by perpetual discovery." ~ Pierre Teilhard de Chardin, (1881 - 1955) French idealist philosopher and Jesuit priest, trained as a paleontologist and geologist, Wikipedia.,
33:Love alone is capable of uniting living beings in such a way as to complete and fulfill them, for it alone takes them and joins them by what is deepest in themselves." ~ Pierre Teilhard de Chardin, (1881 - 1955) French philosopher, Jesuit priest, paleontologist, Wikipedia,
34:Day came, priest of a sacrifice of joy
Into the worshipping silence of her world;
He carried immortal lustre as his robe,
Trailed heaven like a purple scarf and wore
As his vermilion caste-mark a red sun. ~ Sri Aurobindo, Savitri, The Finding of the Soul,
35:The priest closes his fingers, the thumb and first finger, after the consecration bc w/ them he had touched the consecrated body of Christ, so that, if any particle cling to the fingers, it may not be scattered: and this belongs to the reverence for this sacrament ~ Saint Thomas Aquinas, (ST 3.83.5ad5).,
36:the priest and the mage, the man of piety, the just man, the man of wisdom, the saint, the prophet, the Rishi, the Yogi, the seer, the spiritual sage and the mystic ... the saint, the devotee, the spiritual sage, the seer, the prophet, the servant of God, the soldier of the spirit
   ~ Sri Aurobindo, The Life Divine,
37:The occult priest should be capable of instructing anyone in the procedures of emotional engineering. The main methods are the gnostic ones of casting oneself into a frenzied ecstacy, stilling the mind to a point of absolute quiescence, and evoking the laughter of the gods by combining laughter with the contemplation of paradox.
   ~ Peter J Carroll, Liber Null,
38:It is impossible to lay down precise rules by which a man may attain to the knowledge and conversation of His Holy Guardian Angel; for that is the particular secret of each one of us; a secret not to be told or even divined by any other, whatever his grade. It is the Holy of Holies, whereof each man is his own High Priest, and none knoweth the Name of his brother's God, or the Rite that invokes Him. ~ Aleister Crowley, Liber ABA,
39:
   The priest an ignorant mage who only makes
   Futile mutations in the altar's plan
   And casts blind hopes into a powerless flame.
   A burden of transient gains weighs down her steps
   And hardly under that load can she advance;
   But the hours cry to her, she travels on
   Passing from thought to thought, from want to want;
   Her greatest progress is a deepened need.
   ~ Sri Aurobindo, Savitri, The Growth of the Flame,
40:In reality, thought is only a scout and pioneer; it can guide but not command or effectuate. The leader of the journey, the captain of the march, the first and most ancient priest of our sacrifice is the Will. This Will is not the wish of the heart or the demand or preference of the mind to which we often give the name. It is that inmost, dominant and often veiled conscious force of our being and of all being, Tapas, Shakti, Sraddha, that sovereignly determines our orientation and of which the intellect and the heart are more or less blind and automatic servants and instruments.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
41:It may yet be said that a logical succession of the states of progress would be very much in this order. First, there is a large turning in which all the natural mental activities proper to the individual nature are taken up or referred to a higher standpoint and dedicated by the soul in us, the psychic being, the priest of the sacrifice, to the divine service; next, there is an attempt at an ascent of the being and a bringing down of the Light and Power proper to some new height of consciousness gained by its upward effort into the whole action of the knowledge.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent Of The Sacrifice - I, [T1],
42:If the magician wishes to put himself into or out of any emotional state, then he should be provided with the techniques to accomplish this. The process requires no justification
   - that he wills it is sufficient. One cannot escape emotional experience in a human incarnation, and it is preferable to adopt a master rather than a slave relationship to it. The occult priest should be capable of instructing anyone in the procedures of emotional engineering. The main methods are the gnostic ones of casting oneself into a frenzied ecstacy, stilling the mind to a point of absolute quiescence, and evoking the laughter of the gods by combining laughter with the contemplation of paradox. ~ Peter J Carroll, Liber Null,
43:The most outward psychological form of these things is the mould or trend of the nature towards certain dominant tendencies, capacities, characteristics, form of active power, quality of the mind and inner life, cultural personality or type. The turn is often towards the predominance of the intellectual element and the capacities which make for the seeking and finding of knowledge and an intellectual creation or formativeness and a preoccupation with ideas and the study of ideas or of life and the information and development of the reflective intelligence. According to the grade of the development there is produced successively the make and character of the man of active, open, inquiring intelligence, then the intellectual and, last, the thinker, sage, great mind of knowledge. The soul-powers which make their appearance by a considerable development of this temperament, personality, soul-type, are a mind of light more and more open to all ideas and knowledge and incomings of Truth; a hunger and passion for knowledge, for its growth in ourselves, for its communication to others, for its reign in the world, the reign of reason and right and truth and justice and, on a higher level of the harmony of our greater being, the reign of the spirit and its universal unity and light and love; a power of this light in the mind and will which makes all the life subject to reason and its right and truth or to the spirit and spiritual right and truth and subdues the lower members to their greater law; a poise in the temperament turned from the first to patience, steady musing and calm, to reflection, to meditation, which dominates and quiets the turmoil of the will and passions and makes for high thinking and pure living, founds the self-governed sattwic mind, grows into a more and more mild, lofty, impersonalised and universalised personality. This is the ideal character and soul-power of the Brahmana, the priest of knowledge. ~ Sri Aurobindo, The Synthesis Of Yoga, 4:15 - Soul-Force and the Fourfold Personality
44:To what gods shall the sacrifice be offered? Who shall be invoked to manifest and protect in the human being this increasing godhead?

Agni first, for without him the sacrificial flame cannot burn on the altar of the soul. That flame of Agni is the seven-tongued power of the Will, a Force of God instinct with Knowledge. This conscious and forceful will is the immortal guest in our mortality, a pure priest and a divine worker, the mediator between earth and heaven. It carries what we offer to the higher Powers and brings back in return their force and light and joy into our humanity.

Indra, the Puissant next, who is the power of pure Existence self-manifested as the Divine Mind. As Agni is one pole of Force instinct with knowledge that sends its current upward from earth to heaven, so Indra is the other pole of Light instinct with force which descends from heaven to earth. He comes down into our world as the Hero with the shining horses and slays darkness and division with his lightnings, pours down the life-giving heavenly waters, finds in the trace of the hound, Intuition, the lost or hidden illuminations, makes the Sun of Truth mount high in the heaven of our mentality.

Surya, the Sun, is the master of that supreme Truth, - truth of being, truth of knowledge, truth of process and act and movement and functioning. He is therefore the creator or rather the manifester of all things - for creation is out-bringing, expression by the Truth and Will - and the father, fosterer, enlightener of our souls. The illuminations we seek are the herds of this Sun who comes to us in the track of the divine Dawn and releases and reveals in us night-hidden world after world up to the highest Beatitude.

Of that beatitude Soma is the representative deity. The wine of his ecstasy is concealed in the growths of earth, in the waters of existence; even here in our physical being are his immortalising juices and they have to be pressed out and offered to all the gods; for in that strength these shall increase and conquer.

Each of these primary deities has others associated with him who fulfil functions that arise from his own. For if the truth of Surya is to be established firmly in our mortal nature, there are previous conditions that are indispensable; a vast purity and clear wideness destructive of all sin and crooked falsehood, - and this is Varuna; a luminous power of love and comprehension leading and forming into harmony all our thoughts, acts and impulses, - this is Mitra; an immortal puissance of clear-discerning aspiration and endeavour, - this is Aryaman; a happy spontaneity of the right enjoyment of all things dispelling the evil dream of sin and error and suffering, - this is Bhaga. These four are powers of the Truth of Surya. For the whole bliss of Soma to be established perfectly in our nature a happy and enlightened and unmaimed condition of mind, vitality and body are necessary. This condition is given to us by the twin Ashwins; wedded to the daughter of Light, drinkers of honey, bringers of perfect satisfactions, healers of maim and malady they occupy our parts of knowledge and parts of action and prepare our mental, vital and physical being for an easy and victorious ascension.

Indra, the Divine Mind, as the shaper of mental forms has for his assistants, his artisans, the Ribhus, human powers who by the work of sacrifice and their brilliant ascension to the high dwelling-place of the Sun have attained to immortality and help mankind to repeat their achievement. They shape by the mind Indra's horses, the chariot of the Ashwins, the weapons of the Gods, all the means of the journey and the battle. But as giver of the Light of Truth and as Vritra-slayer Indra is aided by the Maruts, who are powers of will and nervous or vital Force that have attained to the light of thought and the voice of self-expression. They are behind all thought and speech as its impellers and they battle towards the Light, Truth and Bliss of the supreme Consciousness.

There are also female energies; for the Deva is both Male and Female and the gods also are either activising souls or passively executive and methodising energies. Aditi, infinite Mother of the Gods, comes first; and there are besides five powers of the Truthconsciousness, - Mahi or Bharati, the vast Word that brings us all things out of the divine source; Ila, the strong primal word of the Truth who gives us its active vision; Saraswati, its streaming current and the word of its inspiration; Sarama, the Intuition, hound of heaven who descends into the cavern of the subconscient and finds there the concealed illuminations; Dakshina, whose function is to discern rightly, dispose the action and the offering and distribute in the sacrifice to each godhead its portion. Each god, too, has his female energy.

All this action and struggle and ascension is supported by Heaven our Father and Earth our Mother Parents of the Gods, who sustain respectively the purely mental and psychic and the physical consciousness. Their large and free scope is the condition of our achievement. Vayu, master of life, links them together by the mid-air, the region of vital force. And there are other deities, - Parjanya, giver of the rain of heaven; Dadhikravan, the divine war-horse, a power of Agni; the mystic Dragon of the Foundations; Trita Aptya who on the third plane of existence consummates our triple being; and more besides.

The development of all these godheads is necessary to our perfection. And that perfection must be attained on all our levels, - in the wideness of earth, our physical being and consciousness; in the full force of vital speed and action and enjoyment and nervous vibration, typified as the Horse which must be brought forward to upbear our endeavour; in the perfect gladness of the heart of emotion and a brilliant heat and clarity of the mind throughout our intellectual and psychical being; in the coming of the supramental Light, the Dawn and the Sun and the shining Mother of the herds, to transform all our existence; for so comes to us the possession of the Truth, by the Truth the admirable surge of the Bliss, in the Bliss infinite Consciousness of absolute being. ~ Sri Aurobindo, Hymns to the Mystic Fire, The Doctrine of the Mystics,
45:Chapter 18 - Trapped in a Dream

(A guy is playing a pinball machine, seemingly the same guy who rode with him in the back of the boat car. This part is played by Richard Linklater, aka, the director.)

Hey, man.

Hey.

Weren't you in a boat car? You know, the guy, the guy with the hat? He gave me a ride in his car, or boat thing, and you were in the back seat with me?

I mean, I'm not saying that you don't know what you're talking about, but I don't know what you're talking about.

No, you see, you guys let me off at this really specific spot that you gave him directions to let me off at, I get out, and end up getting hit by a car, but then, I just woke up because I was dreaming, and later than that, I found out that I was still dreaming, dreaming that I'd woken up.

Oh yeah, those are called false awakenings. I used to have those all the time.

Yeah, but I'm still in it now. I, I can't get out of it. It's been going on forever, I keep waking up, but, but I'm just waking up into another dream. I'm starting to get creeped out, too. Like I'm talking to dead people. This woman on TV's telling me about how death is this dreamtime that exists outside of life. I mean, (desperate sigh) I'm starting to think that I'm dead.

I'm gonna tell you about a dream I once had. I know that's, when someone says that, then usually you're in for a very boring next few minutes, and you might be, but it sounds like, you know, what else are you going to do, right? Anyway, I read this essay by Philip K. Dick.

What, you read it in your dream?

No, no. I read it before the dream. It was the preamble to the dream. It was about that book, um Flow My Tears the Policeman Said. You know that one?

Uh, yeah yeah, he won an award for that one.

Right, right. That's the one he wrote really fast. It just like flowed right out of him. He felt he was sort of channeling it, or something. But anyway, about four years after it was published, he was at this party, and he met this woman who had the same name as the woman character in the book. And she had a boyfriend with the same name as the boyfriend character in the book, and she was having an affair with this guy, the chief of police, and he had the same name as the chief of police in his book. So she's telling him all of this stuff from her life, and everything she's saying is right out of his book. So that's totally freaking him out, but, what can he do?

And then shortly after that, he was going to mail a letter, and he saw this kind of, um, you know, dangerous, shady looking guy standing by his car, but instead of avoiding him, which he says he would have usually done, he just walked right up to him and said, "Can I help you?" And the guy said, "Yeah. I, I ran out of gas." So he pulls out his wallet, and he hands him some money, which he says he never would have done, and then he gets home and thinks, wait a second, this guy, you know, he can't get to a gas station, he's out of gas. So he gets back in his car, he goes and finds the guy, takes him to the gas station, and as he's pulling up at the gas station, he realizes, "Hey, this is in my book too. This exact station, this exact guy. Everything."

So this whole episode is kind of creepy, right? And he's telling his priest about it, you know, describing how he wrote this book, and then four years later all these things happened to him. And as he's telling it to him, the priest says, "That's the Book of Acts. You're describing the Book of Acts." And he's like, "I've never read the Book of Acts." So he, you know, goes home and reads the Book of Acts, and it's like uncanny. Even the characters' names are the same as in the Bible. And the Book of Acts takes place in 50 A.D., when it was written, supposedly. So Philip K. Dick had this theory that time was an illusion and that we were all actually in 50 A.D., and the reason he had written this book was that he had somehow momentarily punctured through this illusion, this veil of time, and what he had seen there was what was going on in the Book of Acts.

And he was really into Gnosticism, and this idea that this demiurge, or demon, had created this illusion of time to make us forget that Christ was about to return, and the kingdom of God was about to arrive. And that we're all in 50 A.D., and there's someone trying to make us forget that God is imminent. And that's what time is. That's what all of history is. It's just this kind of continuous, you know, daydream, or distraction.

And so I read that, and I was like, well that's weird. And than that night I had a dream and there was this guy in the dream who was supposed to be a psychic. But I was skeptical. I was like, you know, he's not really a psychic, you know I'm thinking to myself. And then suddenly I start floating, like levitating, up to the ceiling. And as I almost go through the roof, I'm like, "Okay, Mr. Psychic. I believe you. You're a psychic. Put me down please." And I float down, and as my feet touch the ground, the psychic turns into this woman in a green dress. And this woman is Lady Gregory.

Now Lady Gregory was Yeats' patron, this, you know, Irish person. And though I'd never seen her image, I was just sure that this was the face of Lady Gregory. So we're walking along, and Lady Gregory turns to me and says, "Let me explain to you the nature of the universe. Now Philip K. Dick is right about time, but he's wrong that it's 50 A.D. Actually, there's only one instant, and it's right now, and it's eternity. And it's an instant in which God is posing a question, and that question is basically, 'Do you want to, you know, be one with eternity? Do you want to be in heaven?' And we're all saying, 'No thank you. Not just yet.' And so time is actually just this constant saying 'No' to God's invitation. I mean that's what time is. I mean, and it's no more 50 A.D. than it's two thousand and one. And there's just this one instant, and that's what we're always in."

And then she tells me that actually this is the narrative of everyone's life. That, you know, behind the phenomenal difference, there is but one story, and that's the story of moving from the "no" to the "yes." All of life is like, "No thank you. No thank you. No thank you." then ultimately it's, "Yes, I give in. Yes, I accept. Yes, I embrace." I mean, that's the journey. I mean, everyone gets to the "yes" in the end, right?

Right.

So we continue walking, and my dog runs over to me. And so I'm petting him, really happy to see him, you know, he's been dead for years. So I'm petting him and I realize there's this kind of gross oozing stuff coming out of his stomach. And I look over at Lady Gregory, and she sort of coughs. She's like [cough] [cough] "Oh, excuse me." And there's vomit, like dribbling down her chin, and it smells really bad. And I think, "Well, wait a second, that's not just the smell of vomit," which is, doesn't smell very good, "that's the smell of like dead person vomit." You know, so it's like doubly foul. And then I realize I'm actually in the land of the dead, and everyone around me is dead. My dog had been dead for over ten years, Lady Gregory had been dead a lot longer than that. When I finally woke up, I was like, whoa, that wasn't a dream, that was a visitation to this real place, the land of the dead.

So what happened? I mean how did you finally get out of it?

Oh man. It was just like one of those like life altering experiences. I mean I could never really look at the world the same way again, after that.

Yeah, but I mean like how did you, how did you finally get out of the dream? See, that's my problem. I'm like trapped. I keep, I keep thinking that I'm waking up, but I'm still in a dream. It seems like it's going on forever. I can't get out of it, and I want to wake up for real. How do you really wake up?

I don't know, I don't know. I'm not very good at that anymore. But, um, if that's what you're thinking, I mean you, you probably should. I mean, you know if you can wake up, you should, because you know someday, you know, you won't be able to. So just, um ... But it's easy. You know. Just, just wake up. ~ Waking Life,

*** WISDOM TROVE ***

1:I shall always be a priest of love. ~ d-h-lawrence, @wisdomtrove
2:by making himself a priest made himself a demon. ~ victor-hugo, @wisdomtrove
3:God and His Priest and King,... make up a heaven of our misery. ~ william-blake, @wisdomtrove
4:On this point, the priest and the philosopher agree: We must die. ~ victor-hugo, @wisdomtrove
5:The country is not priest-ridded, but press-ridden. ~ henry-wadsworth-longfellow, @wisdomtrove
6:I am neither virgin nor priest enough to play with the inner life. ~ jean-paul-sartre, @wisdomtrove
7:A nun, at best, is only half a woman, just as a priest is only half a man. ~ h-l-mencken, @wisdomtrove
8:A doctor’s door should never be closed, a priest's door should always be open. ~ victor-hugo, @wisdomtrove
9:There is in every village a torch - the teacher; and an extinguisher - the priest. ~ victor-hugo, @wisdomtrove
10:I almost feel like throwing Jimmy into the stove, as the priest in Kulenberg did. ~ martin-luther, @wisdomtrove
11:The best decision I ever made was to become a priest and I think the second best was to resign. ~ john-odonohue, @wisdomtrove
12:If a Hindu wants to find the way to God, he has the right to go to any priest, nun or any other person. ~ mother-teresa, @wisdomtrove
13:Although I am a committed Catholic priest, and nowhere hide that fact, my focus is very much a spiritual journey. ~ henri-nouwen, @wisdomtrove
14:As the caterpillar chooses the fairest leaves to lay her eggs on, so the priest lays his curse on the fairest joys. ~ william-blake, @wisdomtrove
15:Embraces are comminglings from the head even to the feet, And not a pompous high priest entering by a secret place. ~ william-blake, @wisdomtrove
16:From the solemn gloom of the temple children run out to sit in the dust, God watches them play and forgets the priest. ~ rabindranath-tagore, @wisdomtrove
17:To know yourself you need not go to any book, to any priest, to any psychologist. The whole treasure is within yourself. ~ jiddu-krishnamurti, @wisdomtrove
18:The pedant and the priest have always been the most expert of logicians - and the most diligent disseminators of nonsense and worse. ~ h-l-mencken, @wisdomtrove
19:Today the artist has inherited the combined functions of hermit, pilgrim, prophet, priest, shaman, sorcerer, soothsayer, alchemist. ~ thomas-merton, @wisdomtrove
20:Now, now my good man, this is no time to be making enemies. ( on his deathbed in response to a priest asking him that he renounce Satan.)  ~ voltaire, @wisdomtrove
21:. . . if gold rust, what then will iron do?/ For if a priest be foul in whom we trust/ No wonder that a common man should rust. . . . ~ geoffrey-chaucer, @wisdomtrove
22:Jesus our Lord is Prophet, Priest, and King. The concept is not new, yet many preachers never preach it, and many congregations never hear it. ~ aiden-wilson-tozer, @wisdomtrove
23:Josiah has a tremendous reputation in the text. He rediscovered the Book of the Law; you remember how Hilkiah the High Priest somehow found it [2 Kings 22:8]. ~ elie-wiesel, @wisdomtrove
24:By education most have been misled; So they believe, because they were bred. The priest continues where the nurse began, And thus the child imposes on the man. ~ john-dryden, @wisdomtrove
25:I remember I was so depressed I was going to jump out a window on the tenth floor; they sent a priest up to talk to me and he said, &
26:Shall we speak of the inspiration of a poet or a priest, and not of the heart impelled by love and self-devotion to the lowliest work in the lowliest way of life? ~ charles-dickens, @wisdomtrove
27:If you have form'd a circle to go into, Go into it yourself, and see how you would do. They said this mystery never shall cease: The priest promotes war, and the soldier peace. ~ william-blake, @wisdomtrove
28:No," said the priest, "you don't need to accept everything as true, you only have to accept it as necessary." "Depressing view," said K. "The lie made into the rule of the world. ~ franz-kafka, @wisdomtrove
29:Not our Logical, Mensurative faculty, but our Imaginative one is King over us; I might say, Priest and Prophet to lead us heavenward; or Magician and Wizard to lead us hellward. ~ thomas-carlyle, @wisdomtrove
30:Celibacy doesn't make you enlightened, otherwise every nun or priest in Buddhism or Christianity would be enlightened. People who don't date and can't get any action would be enlightened. ~ frederick-lenz, @wisdomtrove
31:Without my airplane I am an ordinary man, and a useless one - a trainer without a horse, a sculptor without marble, a priest without a god. Without an airplane I am a lonely consumer of hamburgers. ~ richard-bach, @wisdomtrove
32:In his life Christ is an example showing us how to live in his death he is a sacrifice satisfying our sins in his resurrection a conqueror in his ascension a king in his intercession a high priest. ~ martin-luther, @wisdomtrove
33:Christ will remain a priest and king; though He was never consecrated by any papist bishop or greased by any of those shavelings; but he was ordained and consecrated by God Himself, and by Him anointed. ~ martin-luther, @wisdomtrove
34:A writer should be of as great probity and honesty as a priest of God. He is either honest or not, as a woman is either chaste or not, and after one piece of dishonest writing he is never the same again. ~ ernest-hemingway, @wisdomtrove
35:We are not clear as to the role in life of these chemicals; nor are we clear as to the role of the physician. You know, of course, that in ancient times there was no clear distinction between priest and physician. ~ alan-watts, @wisdomtrove
36:The priest, realistically considered, is the most immoral of men, for he is always willing to sacrifice every other sort of good to the one good of his arcanum - the vague body of mysteries that he calls the truth. ~ h-l-mencken, @wisdomtrove
37:The priest is not made. He must be born a priest; must inherit his office. I refer to the new birth-the birth of water and the Spirit. Thus all Christians must became priests, children of God and co-heirs with Christ the Most High Priest. ~ martin-luther, @wisdomtrove
38:In the true Literary Man there is thus ever, acknowledged or not by the world, a sacredness: he is the light of the world; the world's Priest; - guiding it, like a sacred Pillar of Fire, in its dark pilgrimage through the waste of Time. ~ thomas-carlyle, @wisdomtrove
39:The first question which the priest and the Levite asked was: &
40:But in addition to all the moral evidence against the Bible, I will, in the progress of this work, produce such other evidence as even a priest cannot deny; and show, from that evidence, that the Bible is not entitled to credit, as being the word of God. ~ thomas-paine, @wisdomtrove
41:A priest once quoted to me the Roman saying that a religion is dead when the priests laugh at each other across the altar. I always laugh at the altar, be it Christian, Hindu, or Buddhist, because real religion is the transformation of anxiety into laughter. ~ alan-watts, @wisdomtrove
42:Religion, it seems to me, has nothing whatsoever to do with any belief, with any priest, with any church or so-called sacred book. The state of the religious mind can be understood only when we begin to understand what beauty is; and the understanding of beauty must be approached through total aloneness. ~ jiddu-krishnamurti, @wisdomtrove
43:Some religions believe that there's a hierarchy, that you don't have a connection, but you must go through the shaman or the priest or whoever the religious leader is. And that's what surprises me, that some people who find a huge value in these kinds of systems also seem to enjoy ILLUSIONS. I can't figure it out. ~ richard-bach, @wisdomtrove
44:The only cross in all of history that was turned into an altar was the cross on which Jesus Christ died. It was a Roman cross. They nailed Him on it, and God, in His majesty and mystery, turned it into an altar. The Lamb who was dying in the mystery and wonder of God was turned into the Priest who offered Himself. No one else was a worthy offering. ~ aiden-wilson-tozer, @wisdomtrove
45:I was sick of the way my lyrics had been extrapolated, their meanings subverted into polemics and that I had been anointed as the Big Bubba of Rebellion, High Priest of Protest, the Duke of Disobedience, Leader of the Freeloaders, Kaiser of Apostasy, Archbishop of Anarchy, the Big Cheese. Horrible titles any way you want to look at it. All code words for Outlaw. ~ bob-dylan, @wisdomtrove
46:Who but the artist has the power to open man up, to set free the imagination? The others - priest, teacher, saint, statesman, warrior - hold us to the path of history. They keep us chained to the rock, that the vultures may eat out our hearts. It is the artist who has the courage to go against the crowd; he is the unrecognized "hero of our time" - and of all time. ~ henry-miller, @wisdomtrove
47:Each one of us pray, day and night, for the downtrodden millions in India, who are held fast by poverty, priest craft, and tyranny - pray day and night for them. I am no meta physician, no philosopher, nay, no saint. But I am poor, I love the poor... . Let these people be your God - think of them, work for them, pray for them incessantly - the Lord will show you the way. ~ swami-vivekananda, @wisdomtrove
48:In 1984, Jean Vanier invited me me to visit L'Arche community in Trosly, France. He didn't say "We need a priest" or "We could use you." He said, "Maybe our community can offer you a home." I visited several times, then resigned from Harvard and went to live with the community for a year. I loved it! I didn't have much to do. I wasn't pastor or anything. I was just a friend of the Community. ~ henri-nouwen, @wisdomtrove
49:Then from the world all spirituality will be extinct, all moral perfection will be extinct, all sweet-souled sympathy for religion will be extinct, all ideality will be extinct; and in its place will reign the duality of lust and luxury as the male and female deities, with money as its priest, fraud, force, and competition its ceremonies, and the human soul its sacrifice. Such a thing can never be. ~ swami-vivekananda, @wisdomtrove
50:In pious times, ere priest-craft did begin, Before polygamy was made a sin; When man, on many, multipli'd his kind, Ere one to one was cursedly confin'd: When Nature prompted, and no Law deni'd Promiscuous use of concubine and bride; Then, Israel's monarch, after Heaven's own heart, His vigorous warmth did variously impart To wives and slaves: and, wide as his command, Scatter'd his Maker's image through the land. ~ john-dryden, @wisdomtrove
51:When you look at the crucifix, you understand how much Jesus loved you. When you look at the Sacred Host you understand how much Jesus loves you now. This is why you should ask your parish priest to have perpetual adoration in your parish. I beg the Blessed Mother to touch the hearts of all parish priests that they may have perpetual Eucharistic adoration in their parishes, and that it may spread throughout the entire world ~ mother-teresa, @wisdomtrove
52:The humility of Jesus can be seen in the crib, in the exile to Egypt, in the hidden life, in the inability to make people understand Him, in the desertion of His apostles, in the hatred of His persecutors, in all the terrible suffering and death of His Passion, and now in His permanent state of humility in the tabernacle, where He has reduced Himself to such a small particle of bread that the priest can hold Him with two fingers. The more we empty ourselves, the more room we give God to fill us. ~ mother-teresa, @wisdomtrove
53:And you know, it's possible that the priest and the Levite looked over that man on the ground and wondered if the robbers were still around. Or it's possible that they felt that the man on the ground was merely faking. And he was acting like he had been robbed and hurt, in order to seize them over there, lure them there for quick and easy seizure. And so the first question that the Levite asked was, "If I stop to help this man, what will happen to me?" But then the Good Samaritan came by. And he reversed the question: "If I do not stop to help this man, what will happen to him? ~ martin-luther-king, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:turns to the other priest. "I'm Jesus ~ Various,
2:I shall always be a priest of love. ~ D H Lawrence,
3:An opulent priest is a contradiction. ~ Victor Hugo,
4:I'm calling an ambulance and a priest! ~ L J Amodeo,
5:The old priest Peter Gilligan ~ William Butler Yeats,
6:Back in 1994 there was no Judas Priest. ~ Glenn Tipton,
7:But the unfaithful priest, what tongue ~ Robert Pollok,
8:I love you. You're my voice of reason. ~ Zathyn Priest,
9:I have a high priest in heaven ~ Robert Murray M Cheyne,
10:I'm often wrong, but never in doubt. ~ Ivy Baker Priest,
11:Even down here, money has plenty to say. ~ Cherie Priest,
12:Expand the mind, seek and you shall find. ~ Killah Priest,
13:New Presbyter is but Old Priest writ Large. ~ John Milton,
14:Every affair is a fairy tale or a tragedy. ~ Cherie Priest,
15:The poet is the priest of the invisible. ~ Wallace Stevens,
16:I am the nonsense priest of the nonsense god! ~ Iris Murdoch,
17:Last century’s magic is this year’s science. ~ Cherie Priest,
18:by making himself a priest made himself a demon. ~ Victor Hugo,
19:I don't think I'm going to be priest material. ~ Lionel Richie,
20:a priest without faith is unworthy to lead. ~ Paul Antony Jones,
21:Episcopal priest was waiting to marry us. Maggie ~ Sarina Bowen,
22:Football is to Texas what religion is to a priest. ~ Tom Landry,
23:I judge wisely...as if nothin ever surprise me, ~ Killah Priest,
24:Whoever the priest is, he is called Father. ~ Alexander Pushkin,
25:And his hands would plait the priest's entrails, ~ Denis Diderot,
26:I just wanted to be an ordinary parish priest. ~ Martin Scorsese,
27:One does not have to be a priest to be a man! ~ Geraldine Brooks,
28:A priest and a philosopher are two different things ~ Victor Hugo,
29:I grew up very Catholic. I wanted to be a priest. ~ Kurt Braunohler,
30:And people tended not to bother a woman with a book. ~ Cherie Priest,
31:The first shall be last and the last shall be first. ~ Killah Priest,
32:The priest is the personification of falsehood. ~ Giuseppe Garibaldi,
33:There are worse things than minotaurs at the centre. ~ Cherie Priest,
34:The woman could get a confession faster than a priest. ~ B J Daniels,
35:Three years passed.
And then there was a sticker. ~ Cherie Priest,
36:Dear God, thought Gamache, save me from a huffy priest. ~ Louise Penny,
37:I studied with the idea of becoming a Catholic priest. ~ Peter Jurasik,
38:Without temptation, there was no virtue in resistance. ~ Cherie Priest,
39:Bodybuilding isn’t 90 minutes in the gym..it’s a lifestyle ~ Lee Priest,
40:Father, forgive me—for I know precisely what I’m doing. ~ Cherie Priest,
41:I sort of think of myself as part priest, part clown. ~ Richard Simmons,
42:Pfleger, the fiery, white Catholic priest of St. Sabina ~ David Axelrod,
43:You are my priest. You are my prayer. You are my release. ~ Sabaa Tahir,
44:Get off my bed before you make it smell like girl germs. ~ Zathyn Priest,
45:I'm looking for a monophysite priest to marry our maid. ~ Eug ne Ionesco,
46:Nothing is a sin when you obey the orders of a priest ~ Alfred de Musset,
47:Some other thief had stolen the stuff I wanted to steal. ~ Cherie Priest,
48:Some people cannot see a priest on a mountain of sugar. ~ Rafael Benitez,
49:Did man e'er live Saw priest or woman yet forgive? ~ James Russell Lowell,
50:When I was in sixth grade, I wanted to become a priest. ~ Mike Krzyzewski,
51:Because the priest must have like every dog his day ~ William Butler Yeats,
52:if she had not been a gypsy, and if he had not been a priest ~ Victor Hugo,
53:I had reached the age of six hundred and fifty miles. ~ Christopher Priest,
54:If you want to lose your faith, make friends with a priest. ~ G I Gurdjieff,
55:She was thirty-five, and she did not look a minute younger. ~ Cherie Priest,
56:but can’t you feel it? Something abominable and atmospheric. ~ Cherie Priest,
57:Do you want a priest?"
"I have one." answered Jean Valjean. ~ Victor Hugo,
58:It’s been said that she was young once, but never beautiful. ~ Cherie Priest,
59:Wherever there's trouble, look for a priest. ~ Charles Maurice de Talleyrand,
60:You have a really warped relationship with technology. – May ~ Cherie Priest,
61:It is the confession, not the priest, that gives us absolution. ~ Oscar Wilde,
62:It was a train full of strangers, and they were all the same. ~ Cherie Priest,
63:9 And Nehemiah, who was the governor,* Ezra the priest and scribe, ~ Anonymous,
64:Are you calling the priest a liar? That’s pretty sacrilegious. ~ Richelle Mead,
65:God and His Priest and King,...make up a heaven of our misery. ~ William Blake,
66:God won't give the devil the pleasure of receiving a priest. ~ Alexandre Dumas,
67:What do you put in that coffee? Two teaspoons of bitch powder? ~ Zathyn Priest,
68:On this point, the priest and the philosopher agree: We must die. ~ Victor Hugo,
69:When a culture feels that its end has come, it sends for a priest. ~ Karl Kraus,
70:I’m a priest, I know better than most when a lie is permitted. ~ Gregory Maguire,
71:In the expression of grief lies recovery from grief itself. ~ Christopher Priest,
72:The country is not priest-ridded, but press-ridden. ~ Henry Wadsworth Longfellow,
73:...in every religion the priest insists on five things - ~ Robert Green Ingersoll,
74:She was his wife, mother, best friend, sister, lover, and priest. ~ Dennis Lehane,
75:Think like a prophet, serve like a priest, and plan like a king. ~ Timothy Keller,
76:Why the world won’t accommodate my every whim, I just don’t know. ~ Cherie Priest,
77:I slipped on through, slicker than whale shit through an ice floe. ~ Cherie Priest,
78:The first priest I find, I'm goan to marry you. I'm all in, peekon. ~ Kresley Cole,
79:add to keys: syn 742 "fourfold effective Power", syn 744 "the priest of knowledge",
80:The doctor was shaving this lawn as if it were a priest's chin. All ~ Stephen Crane,
81:They were to be priest-kings in God’s creation as sons of God. ~ Thomas R Schreiner,
82:Ah, solving that question Brings the priest and the doctor In their ~ David Nicholls,
83:In the expression of grief lies recovery from grief itself. Nor ~ Christopher Priest,
84:It grieves me when I see a priest or a nun with the latest model car. ~ Pope Francis,
85:A friend will tell you she saw your old boyfriend - and he's a priest. ~ Erma Bombeck,
86:I am neither virgin nor priest enough to play with the inner life. ~ Jean Paul Sartre,
87:We persevere because we are preserved by our High Priest's intercession. ~ R C Sproul,
88:Mister Thorn, something tells me you could sell salvation to a priest. ~ Richelle Mead,
89:The angels surround and help the priest when he is celebrating Mass. ~ Saint Augustine,
90:The first proof of charity in a priest, especially a bishop, is poverty. ~ Victor Hugo,
91:To some people heavy metal is Motorhead and to others it's Judas Priest ~ Glenn Danzig,
92:Any priest or shaman must be presumed guilty until proved innocent. ~ Robert A Heinlein,
93:Fuck you,” he said, resorting to that last argument of vice presidents. ~ Cherie Priest,
94:Ill be playing a priest in Chavez Cage Of Glory, which is a fight movie. ~ Steven Bauer,
95:You need the devotion to your work that a priest of God has for his. ~ Ernest Hemingway,
96:A nun, at best, is only half a woman, just as a priest is only half a man. ~ H L Mencken,
97:We need him dead or in jail, and I’m probably a crappy murderer. – Libby ~ Cherie Priest,
98:Find a priest who understands English and doesn't look like Rasputin. ~ Aristotle Onassis,
99:My friend,' he said, 'no one is more ired of religion than a priest. ~ Luis Alberto Urrea,
100:The truly inspired priest is the man or woman with the big brain. It ~ Arthur Conan Doyle,
101:In every country and every age, the priest had been hostile to Liberty. ~ Thomas Jefferson,
102:The first proof of charity in a priest, and especially a bishop, is poverty. ~ Victor Hugo,
103:You are my temple. You are my priest. You are my prayer. You are my release. ~ Sabaa Tahir,
104:She was a decent storyteller, but a crap liar, for all the sense that made. ~ Cherie Priest,
105:Such is the way of things, all order passing into chaos, given time enough. ~ Cherie Priest,
106:The priest accepted me, I accepted the priest, so everything went off smoothly. ~ Andr Gide,
107:A doctor’s door should never be closed, a priest's door should always be open. ~ Victor Hugo,
108:Angels surround and help the priest when he is celebrating Mass. ~ Saint Augustine of Hippo,
109:If I wish to kiss you, I will. No priest, no father, and no god will stop me. ~ Jayne Castel,
110:...what else would a poet priest do on an endless night, but write of love?... ~ John Geddes,
111:I knew you’d come, once you saw the site,” Libby said. “I knew you’d find me. ~ Cherie Priest,
112:In every country and in every age, the priest has been hostile to liberty. ~ Thomas Jefferson,
113:A priest goes to Heaven or a priest goes to Hell with a thousand people behind. ~ John Vianney,
114:Death, the beginning of eternal things, is only the end of earthly cares. -Priest ~ Jules Verne,
115:In the crook of Ashley’s arm was Prince HopperFluffyMarshmallowCottonTailSocks. ~ Zathyn Priest,
116:The teacher, whether mother, priest, or schoolmaster, is the real maker of history. ~ H G Wells,
117:In all the years she’d been talking to houses, the houses had never talked back. ~ Cherie Priest,
118:In love with me? He has a strange way of showing it, he fucking electrocuted me! ~ Zathyn Priest,
119:There is in every village a torch - the teacher; and an extinguisher - the priest. ~ Victor Hugo,
120:He was a hot, hot former priest and she wanted to pull a Thorn Birds on his ass. ~ Marjorie M Liu,
121:I almost feel like throwing Jimmy into the stove, as the priest in Kulenberg did. ~ Martin Luther,
122:It's like finally going to confession only to find out the priest has earplugs in. ~ Jandy Nelson,
123:I would like the last of the kings to be strangled by the guts of the last priest. ~ Jean Meslier,
124:Tanith immediately told them that Valkyrie had beaten up a priest and an old woman. ~ Derek Landy,
125:To aspire to life forever would be to acquire living at the expense of life. ~ Christopher Priest,
126:...is the writer a prophet or priest - does he show the truth or serve the truth?... ~ John Geddes,
127:...that guy came here to confess."
"Are you a priest?"
"No, I am a church! ~ Caroline Kepnes,
128:And what about a crazy hot priest? Is that a sound reason for exploring the Church? ~ Sierra Simone,
129:A priest encounters temptation every day, and some of that desire is very natural. ~ Park Chan wook,
130:But of course, Libby didn’t grow up. She died in Salmon Bay instead.
Supposedly. ~ Cherie Priest,
131:Sometimes the advantage of being young and bright is not knowing what's impossible. ~ Cherie Priest,
132:The genuine priest always feels something higher than compassion. ~ Karl Wilhelm Friedrich Schlegel,
133:Hail!” chorused the mice. “Hail the High Priest of Goddammit Eat Something Already! ~ Seanan McGuire,
134:I’d eat some pizza, if anybody decided to order one. You know. Hypothetically. – May ~ Cherie Priest,
135:some place to stand and place a lever, there’s nowhere from which to move the world. ~ Cherie Priest,
136:The genuine priest always feels something higher than compassion. ~ Karl Wilhelm Friedrich Schlegel,
137:I heard no longer The snowy-banded, dilettante, Delicate-handed priest intone. ~ Alfred Lord Tennyson,
138:And here I thought you didn’t want to break and enter,” Trick said.
“Dude, shut up. ~ Cherie Priest,
139:Einstein uses his concept of God more often than a Catholic priest. Once I asked him: ~ Leopold Infeld,
140:(Is this what we fled, when we left the ocean? Did we grow legs so we could run away?) ~ Cherie Priest,
141:No one cares about the man in the box, the man who disappears.but the prestige... ~ Christopher Priest,
142:...I like stories very much,” the priest said. “They help me understand myself better. ~ Simon Van Booy,
143:I think, for the writer, rather as for the priest, there isn't such a thing as success. ~ Graham Greene,
144:the priest just as he was about to begin a service or to search houses as the dancing ~ Victoria Hislop,
145:The priest was dead. Nevertheless, he sat at table with us as we feasted on cold meats. ~ H P Lovecraft,
146:As a religious priest I find it a very enriching experience to do my scientific research. ~ George Coyne,
147:Don’t trust any man who surrounds himself with beautiful women. Least of all a priest. ~ Brian McClellan,
148:I think we all appreciate it now just how lucky we are to be in a band like Judas Priest. ~ Glenn Tipton,
149:It’s as if there’s no one at all working the drawbridge between his brain and his mouth. ~ Cherie Priest,
150:No mighty trance, or breathed spell Inspires the pale-eyed priest from the prophetic cell. ~ John Milton,
151:the decisive proof that the people are dupes is when the priest is rich and powerful. ~ Fr d ric Bastiat,
152:From the viewpoint of a Jesuit priest I am, of course, and have always been an atheist. ~ Albert Einstein,
153:And shame it is, if that a priest take keep, To see a shitten shepherd and clean sheep: ~ Geoffrey Chaucer,
154:but the priest’s vestments are parti-coloured, and both the work and colours are wonderful.  ~ Thomas More,
155:I’ve got a woman. A crazy woman.” “Sounds like the start of a country song to me,” I said. ~ Cherie Priest,
156:Oh, it must be an epidemic,' the priest said; and his eyes were smiling behind his glasses. ~ Albert Camus,
157:She was in love with a Catholic priest who acted liked he owned her. Weird was her new normal. ~ Anonymous,
158:The priest is an immense being because he makes the crowd believe astonishing things. ~ Charles Baudelaire,
159:There's something about you that smells a little of a Christian priest. I find it offensive. ~ Osamu Dazai,
160:We had a priest like you when I was a girl,” she said. “We called him Father What-A-Waste. ~ Tiffany Reisz,
161:But," she said to the priest, "I'm not dead yet. I've heard the angels farting on the ceiling. ~ Jean Genet,
162:No Jews have our own guilt, that's why we have psychiatrists - the Jewish version of a priest. ~ Nan Goldin,
163:Don't you understand, mister, you are royalty and God has chosen you to be priest of your home? ~ Tony Evans,
164:If it's worth doing, it's worth doing poorly. (friend who is a priest said regarding prayer) ~ Sybil MacBeth,
165:I only go to mass when somebody asks me, but when I get in trouble I call for a priest. ~ Broderick Crawford,
166:she might have died in the accident. But there was nothing—nothing—a priest could offer her. ~ Margaret Coel,
167:The [priest] was really my teacher, because I reacted against the things he told me. ~ Leopold Sedar Senghor,
168:...yes, I am your priest, your magician, your lover - I make charms to incant your presence... ~ John Geddes,
169:Man will never be free until the last king is strangled with the entrails of the last priest. ~ Denis Diderot,
170:Men will never be free until the last king is strangled with the entrails of the last priest. ~ Denis Diderot,
171:The Catholic priest, from the moment he becomes a priest, is a sworn officer of the pope. ~ Otto von Bismarck,
172:To me designing has never been a job or profession. It's a way of life, like a priest or rabbi. ~ Ed Benguiat,
173:The true poet for me is a priest. As soon as he dons the cassock, he must leave his family. ~ Gustave Flaubert,
174:[To a priest who smoked:] What a shame for a man to dress like a saint and smell like a devil! ~ Carrie Nation,
175:A Catholic priest, a Jewish rabbi, and a Muslim mullah all walk into a bar, and the bartender says: ~ C S Lewis,
176:If you have a priest that is pushing social justice, go find another parish. Go alert your bishop. ~ Glenn Beck,
177:No one could have told: all that was known was, that when he returned from Italy he was a priest. ~ Victor Hugo,
178:For an artist to think in terms of success is like a priest trying to think in terms of success. ~ Graham Greene,
179:Libby was dead. Princess X disappeared.
May lost her best friend again, and again, and again. ~ Cherie Priest,
180:Saying the Washington Post is just a newspaper is like saying Rasputin was just a country priest. ~ Pat Buchanan,
181:The priest I didn’t talk to at all, because I didn’t want to have to hide his body afterward. ~ Richard K Morgan,
182:A priest should take to heart the shameful scene of shepards filthy while the sheep are clean. ~ Geoffrey Chaucer,
183:I liked him I just didn't like complicated. And what could be more complicated that a priest? ~ Marshall Thornton,
184:Maybe we could do that whole “my enemy’s enemy” thing and skip off into the night, holding hands. ~ Cherie Priest,
185:Shortly after that, we got management problems over in England, and Judas Priest asked me to join. ~ Glenn Tipton,
186:The priest I didn’t talk to at all, because I didn’t want to have to hide his body afterwards. ~ Richard K Morgan,
187:This is the treasure my lifestyle has earned me.
Millions in the bank but an empty soul. ~ Christopher Priest,
188:Aimee-"If someone's possessed by a demon, how do you get the demon out?" Xedrix-"Call a priest. ~ Sherrilyn Kenyon,
189:But now I see well the old proverb is true: That parish priest forgetteth that ever he was a clerk! ~ John Heywood,
190:Oh, well. Just twist the first thing you can grab, as the High Priest said to the vestal virgin. ~ Terry Pratchett,
191:Canon law itself says for one case of guilt, a priest can be dismissed from the clerical state. One. ~ Roger Mahony,
192:if it was so, it might be; and if it were so, it would be: but as it isn’t, it ain’t. That’s logic. ~ Graham Priest,
193:I had learned to be wary whenever a priest suggested that her personal aims were, in fact, God's will. ~ Ann Leckie,
194:I think art is sublimated libido. You can’t be a eunuch priest, and you can’t be a eunuch artist. ~ Anthony Burgess,
195:Penance? You? His lover? My dear Eleanor—you love a priest. The sin itself carries its own penance. ~ Tiffany Reisz,
196:the story of how these three disparate men—cardinal telekinetic, assassin, priest—had come together, ~ Nalini Singh,
197:Every one to his taste, one man loves the priest and another the priest’s wife, as the proverb says. ~ Nikolai Gogol,
198:there are times when to a poor priest the rule of the Church as regards marriage seems bitter hard ~ Ford Madox Ford,
199:The truth is I never knew him well—only well enough to know that I didn’t wish to know him better. • ~ Cherie Priest,
200:Aimee-"If someone's possessed by a demon, how do you get the demon out?"
Xedrix-"Call a priest. ~ Sherrilyn Kenyon,
201:You sure you want to chance getting shit-faced again? I'd really rather not have to summon a priest. ~ Suzanne Wright,
202:Emotion is the surest arbiter of a poetic choice, and it is the priest of all supreme unions in the mind ~ Max Eastman,
203:JUNE 14TH HEAVY METAL MANIA!! JUDAS PRIEST IRON MAIDEN BUY YOUR TICKETS HERE OR AT ANY TICKETRON OUTLET ~ Stephen King,
204:Sometimes, everyone is right. Not always and not even usually, but once in a while, everyone is right. ~ Cherie Priest,
205:The philosopher has never killed any priests, whereas the priest has killed a great many philosophers. ~ Denis Diderot,
206:The relationship between the prophet and the President, the priest and the President, is a sacred one. ~ Jesse Jackson,
207:Above me, the moon spun low across the sky and a few watery clouds hung from the stars like cobwebs. In ~ Cherie Priest,
208:If a Hindu wants to find the way to God, he has the right to go to any priest, nun or any other person. ~ Mother Teresa,
209:Mennonites are so called because they followed Menno Simons, a sixteenth-century Dutch Catholic priest ~ Mark Kurlansky,
210:or Levi, or any other qualified priest of the law. You call on an outsider, a renegade, a table turner. ~ Andrew Farley,
211:The trouble with being a priest was that you eventually had to take the advice you gave to others. ~ Walter M Miller Jr,
212:...God's penis would still rank high among those vistas a priest and a nun could not comfortably share. ~ James K Morrow,
213:Happiness is just a priest who reads us words of consolation while we walk up the steps to the hangman. ~ William H Gass,
214:"I don't know exactly what's wrong with you, but I bet it's hard to pronounce when you're drunk." ~ Cherie Priest,
215:Light, more light!"
But the closer the priest came to his goal, the less man there was in him, the more beast. ~ Sj n,
216:War is the statesman's game, the priest's delight, the lawyer's jest, the hired assassin's trade. ~ Percy Bysshe Shelley,
217:I asked my priest if it was a sin to play golf on Sunday. And he said, "It's a sin for you to play anytime." ~ Nick Saban,
218:When there were no churches, no creeds or sects, but when every man was a priest unto himself ~ Helena Petrovna Blavatsky,
219:History, I believe, furnishes no example of a priest-ridden people maintaining a free civil government. ~ Thomas Jefferson,
220:I never make moral judgments; I'm not qualified to do so. I am not a censor, a priest, or a politician. ~ Federico Fellini,
221:Skulduggery Pleasant walked off the battlefield, and Lord Vile walked into my Temple. - High Priest Tenebrae ~ Derek Landy,
222:We women don't care too much about getting our pictures on money as long as we can get our hands on it. ~ Ivy Baker Priest,
223:...you called me poet-priest - I am. ...devoted to my art, faithful to you...or, is the other way around?... ~ John Geddes,
224:Cease, daughter!" said the priest at last in a trembling voice. "I cannot grant absolution, no priest could... ~ Anya Seton,
225:He has other soldiers, more capable than I.” “Does that free you from your promise?” “You argue like a priest. ~ Robin Hobb,
226:I asked him why he was a priest, and he said if you have to work for anyone, an absentee boss is best. ~ Jeanette Winterson,
227:The search for truth is not a trade by which a man can support himself; for a priest it is a supreme peril . ~ Alfred Loisy,
228:But I had learned to be wary whenever a priest suggested that her personal aims were, in fact, God’s will. “How ~ Ann Leckie,
229:But it’s Libby. I know it’s her. I have to figure out how to help her. Maybe I’m the only one who can. – May ~ Cherie Priest,
230:Slurping these spirits is soul preparation, a warped communion, myself serving as god, priest, and congregation. ~ Mary Karr,
231:You are my temple,” I murmur as I kneel beside her. “You are my priest. You are my prayer. You are my release. ~ Sabaa Tahir,
232:At the conclusion of the Eucharistic Prayer the Priest takes the chalice and the paten with the host and, raising ~ Anonymous,
233:But at some point, a full-grown woman has to be accountable for her own self, and for the choices she’s made. ~ Cherie Priest,
234:He hadn’t found what he’d meant to find, but his need to swipe and hoard something had been appeased for now. ~ Cherie Priest,
235:I met his eyes because I could not refuse them... they were the color of a storm clashing with a setting sun. ~ Cherie Priest,
236:...maybe I am just your priest - or a churl - perhaps you mistrust me the way the medievals mistrusted monks... ~ John Geddes,
237:My priest tells me i should not date a mormon but im just too in love with you that i'm willing to take risks ~ Ellen Hopkins,
238:Yet one priest remaining in this country has the same significance as a single candle burning in the catacombs. ~ Sh saku End,
239:I was the classic middle child in some ways, the one who could have been a priest in an alternate universe. ~ Chiwetel Ejiofor,
240:Yes it's pink. That's how you know it's for ladies. That might be the stupidest thing I've ever heard you say. ~ Cherie Priest,
241:Civilization will not attain to its perfection until the last stone from the last church falls on the last priest. ~ Emile Zola,
242:Civilization will not attain to its perfection until the last stone from the last church falls on the last priest. ~ mile Zola,
243:Jesus was the temple to end all temples, the priest to end all priests, & the sacrifice to end all sacrifices. ~ Timothy Keller,
244:Raylene- Actually... I have an idea.
Adrian- Oh no.
R- No, it's a *good* idea.
A- I don't believe you. ~ Cherie Priest,
245:You’re demanding fidelity, and I’ll give you that. But if I intended to be celibate, I would’ve become a priest. ~ Naima Simone,
246:Although I am a committed Catholic priest, and nowhere hide that fact, my focus is very much a spiritual journey. ~ Henri Nouwen,
247:An artist is one of two things: he is either a high priest, or a more or less smart entertainer. —GIUSEPPE MAZZINI ~ Leo Tolstoy,
248:A pessimist is a liar, unless he destroys himself, and no less of a hypocrite than a priest who defiles the holy. ~ Mark Samuels,
249:If I see any politician or a priest or an imam or a rabbi in the Paradise, I will give up believing in God! ~ Mehmet Murat ildan,
250:No man, however strong, can serve ten years as schoolmaster, priest, or Senator, and remain fit for anything else. ~ Henry Adams,
251:I told the priest
my god is a black woman
he poured holy water on me
and scheduled me for an exorcism ~ Ijeoma Umebinyuo,
252:Someone else’s phone rang twice, and was answered by a scowl I could hear all the way over on my end of the line. ~ Cherie Priest,
253:I didn't want to be a priest. I wanted to do the work that priests do, and that required becoming a priest. ~ Barbara Brown Taylor,
254:In 1953 there were two ways for an Irish Catholic boy to impress his parents: become a priest or attend Notre Dame. ~ Phil Donahue,
255:A good idea is a good idea and my work should compete on its own merits, not based on the size of my fan base. ~ Christopher Priest,
256:As the caterpillar chooses the fairest leaves to lay her eggs on, so the priest lays his curse on the fairest joys. ~ William Blake,
257:Celibacy is not a matter of compulsion. Someone is accepted as a priest only when he does it of his own accord. ~ Pope Benedict XVI,
258:Direct religious experience is threatening to organized religion, which often mediates it with a rabbi or priest. ~ Rodger Kamenetz,
259:Embraces are comminglings from the head even to the feet, And not a pompous high priest entering by a secret place. ~ William Blake,
260:I do not see why the schoolmaster should be taxed to support the priest, and not the priest the schoolmaster. ~ Henry David Thoreau,
261:I hear them, the fallen priest and the lady. Their footsteps sound like the soft hush of rain over the stone floors. ~ Rene Denfeld,
262:Never trust girls who let themselves be touched right away. But even less those who need a priest for approval. ~ Carlos Ruiz Zaf n,
263:Never trust girls who let themselves be touched right away. But even less those who need a priest for approval. ~ Carlos Ruiz Zafon,
264:...words are only as valid as the mind that chooses them, so that of essence all prose is a form of deception. ~ Christopher Priest,
265:I was an altar boy in the Roman Catholic Church and no priest ever laid a hand on me. That's me, always the bridesmaid. ~ Dana Gould,
266:My daddy was a minister, my grandfather was a voodoo priest, my uncle was a mason; I was raised with a lot of studies. ~ Wyclef Jean,
267:Surreal. It was his word of the week. "This must be one of the circles of hell Dante accidentally left off the list. ~ Cherie Priest,
268:Tell me, priest,' I ordered, 'or I'll cut you open right here, and your followers can try to pray you back together. ~ Leigh Bardugo,
269:What happened back there? That was … it was magic, wasn’t it?” “Either magic, or that woman is so crazy she can fly. ~ Cherie Priest,
270:With time, he developed the instincts of a priest: evil existed; the task was to work productively within its confines. ~ Alan Furst,
271:You show me a politician with his heels ten feet in the air, and by Judas priest, Ill show you an honest politician. ~ Dalton Trumbo,
272:It smacked loud, like the hot nun's ruler against the priest's bare ass in Penance and Penetration IV: Hot Cross Buns. ~ Robert Bevan,
273:Philippa said, to the scandalization of priest and secretary and chargé d’affaires, ‘I think I’d like to get drunk. ~ Dorothy Dunnett,
274:There exist only three beings worthy of respect: the priest, the soldier, the poet. To know, to kill, to create. ~ Charles Baudelaire,
275:It was Francisco de Vitoria, a Catholic priest and professor, who earned the title of father of international law. ~ Thomas E Woods Jr,
276:One saintly priest attracts more souls to Christ...than do those who lack the imprint of their sacred office ~ Dietrich von Hildebrand,
277:...telling doesn't help me - it helps you. As Wilde says, It is the confession, not the priest, that gives absolution... ~ John Geddes,
278:The captain strikes me as a competent officer, and competent officers are never given enough information to work with. ~ Cherie Priest,
279:The theater is the 'church' and when I'm on that stage I am the Priest/Pastor, it is a pure spiritual journey for me. ~ Richard Cabral,
280:They said this mystery never shall cease; the priest promotes war, and the soldier peace.” —William Blake ~ Bathroom Readers Institute,
281:For everyone, whatever his state--single, married, widowed, or priest-chastity is a triumphant affirmation of love. ~ Josemaria Escriva,
282:...I guess you're right - I am a priest - I offer sacrifices - so take this line, I want you to have something of mine... ~ John Geddes,
283:People talked more openly to a psychiatrist than they did to a priest because a doctor couldn’t threaten them with Hell. ~ Paulo Coelho,
284:People talked more openly to a psychiatrist than they did to a priest because a doctor couldn't threaten them with hell. ~ Paulo Coelho,
285:The priest’s deep brown eyes reminded Nicky of the bayou: light reflected on their surface, but dark things moved beneath. ~ Lee Thomas,
286:This is the shade of difference: the door of physicianshould never be shut, the door of the priest should always be open. ~ Victor Hugo,
287:This is the shade of meaning: the door of a physician should never be closed; the door of a priest should always be open. ~ Victor Hugo,
288:But a priest's life is not supposed to be well-rounded; it is supposed to be one-pointed - a compass, not a weathercock. ~ Aldous Huxley,
289:if gold rust, what shall iron do? For if a Priest, upon whom we trust, be foul, no wonder a layman may yield to lust. ~ Geoffrey Chaucer,
290:palatable. Easier to overlook. Forgotten, or at least smoothed into some pearl-like blandness, if not a thing of beauty. ~ Cherie Priest,
291:The judge speaks in the name of justice; the priest speaks in the name of pity, which is nothing but a more lofty justice. ~ Victor Hugo,
292:the thing before it was burned. One of them had been wounded and the others had been drinking. The priest had seen it ~ Patrick Rothfuss,
293:My arguments were beginning to sound a little strained to me, too. I was in the position of a priest trying to sell religion. ~ Glen Cook,
294:“the lover strips the beloved of her identity no less than the blood-stained priest his human or animal (sacrificial) victim.” ~ Bataille,
295:The true reality is the one you perceive around you, or that which you are fortunate enough to imagine for yourself. ~ Christopher Priest,
296:Every man is a priest, even involuntarily; his conduct is an unspoken sermon, which is forever preaching to others. ~ Henri Frederic Amiel,
297:I guess God has a sense of humor, when he had a man that wanted to start his life as a priest, end up marrying a preacher. ~ Jonathan Cain,
298:My mother has an absolute passion for sour fruit and can strip a gooseberry bush quicker than a priest can strip a choirboy. ~ Stephen Fry,
299:Sometimes there is a thin line separating orthodox zeal from apostasy,” said Father Lenar Hoyt. So began the priest’s story. ~ Dan Simmons,
300:Rob Halford?” Chacko asked. “He’s a singing priest,” Kamala said, and the others nodded quickly. “Akhil admired him very much. ~ Mira Jacob,
301:The gods do make playthings of us,” the priest-king acknowledged. “But it is we mortals who provide them with the tools. ~ Melina Marchetta,
302:Which meant he had about eight weeks to pull something amazing out of his butt.
His butt was not being terribly helpful. ~ Cherie Priest,
303:From the solemn gloom of the temple children run out to sit in the dust, God watches them play and forgets the priest. ~ Rabindranath Tagore,
304:I assume they’re still there, ostriching themselves and eating paint chips, or whatever it is they do in their spare time. I ~ Cherie Priest,
305:If we are immortal, it is a fact of nature, and that fact does not depend on bibles, on Christs, priest, or creeds. ~ Robert Green Ingersoll,
306:I have just read a long novel by Henry James. Much of it made me think of the priest condemned for a long space to confess nuns. ~ W B Yeats,
307:[My father] had spent his own short time like a priest in charge of a relic, forever expecting the blessed blood to liquefy. ~ Mavis Gallant,
308:This is the shade of difference: the door of the physician should never be shut, the door of the priest should always be open. ~ Victor Hugo,
309:Have you taught her to kill, Priest? Can you teach her such a thing? She's so wise in her innocence, so innocent in her wisdom. ~ Anne Bishop,
310:I want no secrets or soul-states, nothing ineffable; I am neither
virgin nor priest enough to play with the inner life. ~ Jean Paul Sartre,
311:The field of battle is my temple. The swordpoint is my priest. The dance of death is my prayer. The killing blow is my release. ~ Sabaa Tahir,
312:To know yourself you need not go to any book, to any priest, to any psychologist. The whole treasure is within yourself. ~ Jiddu Krishnamurti,
313:What we all dread most,” said the priest in a low voice, “is a maze with no centre. That is why atheism is only a nightmare. ~ G K Chesterton,
314:Adrian had a Guinness because I guess he felt like drinking a loaf of bread or something. That's what it smelled like, anyway. ~ Cherie Priest,
315:Perhaps priest and magician were once one, but the priest, learning humility in the face of God, discarded the spell for prayer. ~ Patti Smith,
316:Why X?” Libby asked.
“Because X is the most mysterious letter,” May told her. “And things with X’s in them are pretty cool. ~ Cherie Priest,
317:A fine quotation is a diamond on the finger of a man of wit, and a pebble in the hand of a fool. ~ Joseph Roux, Meditations of a Parish Priest.,
318:I'm not observant, personally, but if I ever see a priest resurrect the dead before my eyes I promise to revisit my atheism. ~ Matthew Yglesias,
319:My grandfather was a voodoo priest. A lot of my life dealt with spirituality. I can close my eyes and remember where I come from. ~ Wyclef Jean,
320:[A writer is] a priest of eternal imagination, transmuting the daily bread of experience into the radiant body of everliving life. ~ James Joyce,
321:In the economy of Heaven, God does not send thunder if a still, small voice is enough, or a prophet if a priest can do the job. ~ Neal A Maxwell,
322:The priest was good but dull. The officers were not good but dull. The King was good but dull. The wine was bad but not dull. ~ Ernest Hemingway,
323:This is the shade of difference: the door
of the physician should never be shut, the door of the priest should always be open. ~ Victor Hugo,
324:He does not deserve this. He has done many things, not all good, but he does not deserve this. And he never did get his priest. ~ Neal Shusterman,
325:Honey, these aren’t ordinary penis bones.” “Not the kind you pick up at Walgreens, with a bottle of aspirin and a scented candle? ~ Cherie Priest,
326:I slammed out of the Priest Hole and started walking, heading nowhere in particular. Sometimes you just need to go through a door. ~ Ransom Riggs,
327:I've heard it said that God made all men, but Samuel Colt made all men equal.

We'd see what Mr. Colt could do for a woman. ~ Cherie Priest,
328:You see, my father was a Catholic priest, Greek Orthodox, but I think he started out as a Jew, then he became a Catholic priest. ~ Walter Matthau,
329:...an incomplete listing of anything reveals that a selection has been made, and any act of selection is of course political. ~ Christopher Priest,
330:A priest in New York City was arrested on gun possession. These days, you better be happy that the bulge in his pocket is a .38. ~ David Letterman,
331:At that moment I would have welcomed spider-rats nibbling on my toes about as much as the idea of chatting with a missionary priest. ~ Dan Simmons,
332:I don't think that necessarily I was encouraged by the nuns and the priest to consider alternate possibilities to the universe. ~ William Mapother,
333:Look at the reputation they gave him. [Giordano] Bruno without the pyre is a whiskey priest laying waste to the maids of Umbria. ~ Terence McKenna,
334:No man may be so cursed by priest or pope but what the Eternal Love may still return while any thread of green lives on in hope. ~ Dante Alighieri,
335:The pedant and the priest have always been the most expert of logicians - and the most diligent disseminators of nonsense and worse. ~ H L Mencken,
336:a certain stink on a certain kind of soul, a foul scent of hateful smallness too often thwarted . . . then given an ounce of power. ~ Cherie Priest,
337:Hard rock for me is AC/DC, Def Leppard, Tesla, Kiss. Metal tends to be louder, ruder, darker, like Judas Priest, Slayer, Iron Maiden. ~ Eddie Trunk,
338:I don't have any religion. I'm Hebrew by nationality. My religion is just God. I have no religion, I just believe in the Most High. ~ Killah Priest,
339:I let the half-blind man live because we need stories in order to live, don’t we, priest? Inquisitor. I don’t know what to call you. ~ Marlon James,
340:I never ask no questions, I never speak my mind. I've always found that silence helps to keep me and my kind alive ...' Judas Priest ~ Shaun Hutson,
341:No prayer, no priest; you alone are enough to face the sunrise, you don’t need somebody to interpret for you what a beautiful sunrise it is. ~ Osho,
342:Therefore, holy brothers, [1] you who share in  r a heavenly calling, consider Jesus,  s the apostle and high priest of our confession, ~ Anonymous,
343:Today the artist has inherited the combined functions of hermit, pilgrim, prophet, priest, shaman, sorcerer, soothsayer, alchemist. ~ Thomas Merton,
344:You are nothing to me—nothing," said Troy, heartlessly. "A ceremony before a priest doesn't make a marriage. I am not morally yours. ~ Thomas Hardy,
345:A choir of pink-cheeked boys lift their voices as a priest seems to pull the music from their throats with the urging of his hands. ~ Mary E Pearson,
346:As a Coptic priest in New York put it, “[H]umility is a mediator. It will always be the shortest distance between you and another person. ~ Amy Chua,
347:Self-pity is, perhaps, the least becoming of all emotions, and we often indulge in it only beause we are too exhausted to resist. ~ Ivy Baker Priest,
348:I may speak freely, my lord,” began Tuck. “I doubt anything in heaven or earth could prevent you,” remarked Bran. “Speak, priest. ~ Stephen R Lawhead,
349:Life could only be lived to the full by the instinctive or unconscious denial of death, otherwise nothing would ever be achieved ~ Christopher Priest,
350:Working a man to death is the same as shooting a man to death,” the priest said. “Just a different choice of weapons.” “That’s what ~ Mark T Sullivan,
351:You go to church to respect God, not the priest. By not going to church, you disrespect God, not the priest.
- Don Camillo ~ Giovannino Guareschi,
352:15For pwe do not have a High Priest who cannot sympathize with our weaknesses, but qwas in all points tempted as we are, ryet without sin. ~ Anonymous,
353:I decided to bow out when the priest said, 'May the force be with you,' and the congregation answered, 'And with your spirit.' ” Matthew ~ Declan Finn,
354:For some reason the mundanity of it all offended Gideon. You'd think people would have the good grace to dress up for an assassination. ~ Cherie Priest,
355:Happiness is the only good, reason the only torch, justice the only worship, humanity the only religion, and love the only priest. ~ Robert G Ingersoll,
356:His wife is washed up against him, clinging lifelessly to his arm like seaweed, with no pretense of listening to the priest's small talk. ~ Paul Murray,
357:I began to feel like Sarpi, that Venetian priest and diplomat, who said he never told a lie but didn't tell the truth to everyone. ~ Jeanette Winterson,
358:I’ll wait out here until the two of you are finished. Just call out if you need anything. Like a priest, cop, or lion tamer. (Aimee) ~ Sherrilyn Kenyon,
359:The Emperor tells us that civilization will only achieve perfection when the last stone of the last church falls upon the last priest. ~ Graham McNeill,
360:For if a priest be foul, on whom we trust,
No wonder is a common man should rust"
-The Prologue of Chaucers Canterbury Tales- ~ Geoffrey Chaucer,
361:I do a TV show about a priest in London, and he is also slightly beleaguered and is subject to fate and misfortune and daily difficulty. ~ Tom Hollander,
362:. . . if gold rust, what then will iron do?/ For if a priest be foul in whom we trust/ No wonder that a common man should rust. . . . ~ Geoffrey Chaucer,
363:We women ought to put first things first. Why should we mind if men have their faces on the money, as long as we get our hands on it? ~ Ivy Baker Priest,
364:13 “For from the least to the greatest of them,    everyone is greedy for unjust gain; and from prophet to priest,    everyone deals falsely. ~ Anonymous,
365:On the way to truth, you can never see the priest, the imam or the pious! They are lost; they wander on the dark roads of ignorance! ~ Mehmet Murat ildan,
366:So, how bad of an idea is it to go there? On a scale of cooking-without-a-shirt to being-an-evil-priest-in-an-Alexandre-Dumas-book? ~ Michael R Underwood,
367:An actor is at his best a kind of unfrocked priest who, for an hour or two, can call on heaven and hell to mesmerize a group of innocents. ~ Alec Guinness,
368:Bet visada atsiranda vienas ar du, kurie išsineša paslaptį ir kamuojasi dėl jos taip niekada ir nepriartėdami prie jos išsiaiškinimo. ~ Christopher Priest,
369:I bet you a million dollars, that guy was the jackdaw!”
“Oh, crap, I bet you’re right,” he muttered in response. “He’s the stupid bird. ~ Cherie Priest,
370:So, how bad of an idea is it to go there? On a scale of cooking-whithout-a-shirt to being-an-evil-priest-in-an-Alexandre-Dumas-book? ~ Michael R Underwood,
371:Zen has no theory. It is a non-theoretical approach into reality. It has no doctrine and no dogma - hence it has no church, no priest, no pope. ~ Rajneesh,
372:A fig for those by law protected!
Liberty's a glorious feast!
Courts for cowards were erected,
Churches built to please the priest! ~ Robert Burns,
373:I think I came here as a priest... The priest is more concerned with heresy than with sin; sins can be forgiven; heresy must be eliminated. ~ Samuel Bowers,
374:We are an unfortunate priest-ridden race and always were and always will be tell the end of the chapter.... A priest-ridden Godforsaken race. ~ James Joyce,
375:Crown and cloth maken no priest, nor emperor's bishop with his words, but power that crist giveth; and thus by life have been priests known. ~ John Wycliffe,
376:holy brothers and sisters,a who share in the heavenly calling,b fix your thoughts on Jesus, whom we acknowledgec as our apostle and high priest. ~ Anonymous,
377:In ancient Greece, the word for “cook,” “butcher,” and “priest” was the same—mageiros—and the word shares an etymological root with “magic. ~ Michael Pollan,
378:That priest. Drives me crazy most of the time and I’ve thought about killing him a time or two but he’s damn pretty and insane in the sheets ~ Tiffany Reisz,
379:This may be a shitty work environment, but OSHA doesn't have any guidelines when it comes to ghosts. We'll have to make up our own as we go. ~ Cherie Priest,
380:To see a priest making his meditation before Mass does more for an altar boy's vocation than a thousand pieces of inspirational literature. ~ Fulton J Sheen,
381:True love is never lost, not even by a bishop's or a priest's curse, that we cannot regain it, so long as hope has still its bit of green. ~ Dante Alighieri,
382:Yes, I was a parish priest for five years. I was a curate in a large working class parish in Bristol and the Vicar of a village in Kent. ~ John Polkinghorne,
383:I don’t think I make a very convincing dude. I think I look more like a lumberjack lesbian with an eating disorder than a kick-ass drag king. ~ Cherie Priest,
384:It used to irritate a friend of mine that when he went to confession he never got the chance to tell the priest the good things he had done. ~ Monica Furlong,
385:Now, now my good man, this is no time to be making enemies." (Voltaire on his deathbed in response to a priest asking him that he renounce Satan.) ~ Voltaire,
386:The writer, like a priest, must be exempted from secular labor. His work needs a frolic health; he must be at the top of his condition. ~ Ralph Waldo Emerson,
387:When you really dive into the scriptures it says the kingdom of heaven is inside you. You can feel that because of the way Christ dropped it. ~ Killah Priest,
388:Gabe tried to force himself to listen to and comprehend the priest’s words, but it was difficult, as Sophie’s beauty kept distracting him. ~ Melanie Dickerson,
389:I write a lot of stuff, and some of it I don't even present to Judas Priest. But having said that, my first love is to play Judas Priest music. ~ Glenn Tipton,
390:The priest has just baptized you a Christian with water; and I baptize you a Frenchman, daring child, with a dewdrop of champagne on your lips. ~ Paul Claudel,
391:To be a priest,' writes Barbara Brown Taylor, 'is to know that things are not as they should be and yet to care for them the way they are. ~ Rachel Held Evans,
392:What a horrible reason to shoot someone, as if any decent god gives a damn how he’s worshipped, so long as it’s directed heavenward with love? ~ Cherie Priest,
393:And all men are ready to pass judgement on the priest as if he was not a being clothed with flesh, or one who inherited a human nature. ~ Saint John Chrysostom,
394:a priest. Since Kristallnacht, he prayed publicly for the Jews every day at evening prayer, and was under constant surveillance by the SS. ~ Susan Elia MacNeal,
395:Man is not a farmer, or a professor, or an engineer, but he is all. Man is priest, and scholar, and statesman, and producer, and soldier. ~ Ralph Waldo Emerson,
396:Well, a priest is better than a eunuch for advice, then. I’m guessing you still have all your original parts.”
“Warranty included,” he said. ~ Tiffany Reisz,
397:A priest is he who lives solely in the realm of the invisible, for whom all that is visible has only the truth of an allegory. ~ Karl Wilhelm Friedrich Schlegel,
398:Functionally, a priest in the ancient world was one who could read and write. A kingdom of priests is therefore a nation of universal literacy. ~ Jonathan Sacks,
399:Now, now my good man, this is no time to be making enemies."
(Voltaire on his deathbed in response to a priest asking him that he renounce Satan.) ~ Voltaire,
400:Go on,” said the priest very gently. “We are only trying to find the truth. What are you afraid of?” “I am afraid of finding it,” said Flambeau. ~ G K Chesterton,
401:He was fond of saying, "There is a bravery of the priest as well as the bravery of a colonel of dragoons,--only," he added, "ours must be tranquil. ~ Victor Hugo,
402:It was my first impulse, but I chose to play the priest as a true believer who was an absolute man of faith that absolutely supports the church. ~ William H Macy,
403:I was an altar boy. My mother wanted me to be a priest. I am very Christian and Catholic. ... I'm very faithful. I believe in God, in Jesus Christ. ~ Hugo Chavez,
404:The judge speaks in the name of justice,' he said. 'The priest speaks in the name of pity, which is only a higher form of justice.' (Bishop Myriel) ~ Victor Hugo,
405:The priest Zadok looked stricken. He had hoped to bargain information for a higher price. Now I, as a prophet, had given it to David for free. ~ Geraldine Brooks,
406:there are times when to a poor priest the rule of the Church as regards marriage seems bitter hard and he almost doubts her inscrutable wisdom. ~ Ford Madox Ford,
407:To be a priest,” writes Barbara Brown Taylor, “is to know that things are not as they should be and yet to care for them the way they are.”38 ~ Rachel Held Evans,
408:to know that an inference is deductively valid is to know that there are no situations in which the premisses are true and the conclusion is not. ~ Graham Priest,
409:a local priest, Canon Cohalan of Bandon, preached a famous sermon in which he thundered: ‘The day Michael Collins was killed where was de Valera? ~ Tim Pat Coogan,
410:I'll always be here. You can't make me leave if you got the priest from the exorcist to come remove me. Cause I'm on step above demon... I'm Preppy. ~ T M Frazier,
411:In ancient Greece, the word for "cook," "butcher," and "priest" was the same -- mageiros -- and the word shares an etymological root with "magic. ~ Michael Pollan,
412:It sounded like a good idea at the time, which is probably going to be on my tombstone—along with a catty footnote about poor impulse control. But ~ Cherie Priest,
413:The four cautions: Beware a woman in front of you, beware a horse behind of you, beware a cart beside of you, and beware a priest every which way. ~ Jamie O Neill,
414:The priest's lesson: beware the Nightlord, for his pleasure is a mortal's doom. My grandmother's lesson: beware love, especially with the wrong man. ~ N K Jemisin,
415:What you are aware of you are in control of; what you are not aware of is in control of you."
Anthony De Mello, Jesuit priest and author ~ Marie Forleo,
416:And if there are gods after all, perhaps we should not struggle so hard to get their attention, if this is the attention they would lavish upon us. ~ Cherie Priest,
417:ALTARAGE  (A'LTARAGE)   n.s.[altaragium, Lat.] An emolument arising to the priest from oblations, through the means of the altar.Ayliffe’sParergon. ~ Samuel Johnson,
418:Give me that power, and I’ll use it against you. I’ll be your Madonna. I’ll be your queen. And I’ll have your head if it’s the last thing I ever do. ~ Cherie Priest,
419:In California there were nuggets the size of walnuts lying on the ground—or so it was said, and truth travels slowly when rumors have wings of gold. ~ Cherie Priest,
420:I think there's a bit of the devil in everybody. There's a bit of a priest in everybody, too, but I enjoyed playing the devil more. He was more fun. ~ Gabriel Byrne,
421:Well, of course I think people can be forgiven. But our justice system is not set up to dispense forgiveness. You can go to the local priest for that. ~ Nancy Grace,
422:What you are born to be, you will be, whether it be priest or sailor. So step up and be it. Let them do nothing to you. Be the one who shapes yourself. ~ Robin Hobb,
423:You’re not a normal priest, are you?” He gave her a smile that hit her like a slap to the face and a kiss on the mouth all at once. “My God, I hope not. ~ Anonymous,
424:You’ve been working hard, a sandwich isn’t enough. I’ll make you dinner.” From the
freezer she took out a TV meal and threw it in the microwave. ~ Zathyn Priest,
425:But because there are no rosebushes so foolish as to listen to any priest of any religion, roses go on dancing, and with the roses, thorns also go on dancing. ~ Osho,
426:I identify myself quite self-consciously with a man named Melchizedek, who was described in the book of Psalms as “a priest forever” (Ps. 110:4). ~ John Shelby Spong,
427:In short, then, the religious cult is based upon the representations of sorcery between man and man, and the sorcerer is older than the priest. ~ Friedrich Nietzsche,
428:One minute with him is all I ask; one minute alone with him, while you’re runnin’ for th’ priest an’ th’ doctor. - Sean O’Casey, The Plow and the Stars ~ Larry Niven,
429:Perfect, that's our plan then. But you'll have to give up being a priest first. I wouldn't want to just sit around whispering and sipping hot chocolate. ~ Ted Dekker,
430:I’d seen enough grief as a priest to know that people never really moved on, at least not in the linear, segmented way our culture expected people to. ~ Sierra Simone,
431:I guess because, well, just because it was able to evolve. When it couldn’t be one thing anymore, it became something else and kept on living that way ~ Cherie Priest,
432:She'd grown up believing in hell in an abstract nightmare way; but west Texas had given her something more concrete upon which to dread the afterlife. ~ Cherie Priest,
433:Conspiracy! Intrigue! A rapidly thickening plot! Add some bestiality and a lecherous priest and I'd say you have the beginnings of a beautiful novel. ~ Marquis de Sade,
434:Every skull-cap may dream of the tiara. The priest is nowadays the only man who can become a king in a regular manner; and what a king! the supreme king. ~ Victor Hugo,
435:Picasso.” He whispers like a priest. “Picasso. Who saw the truth. Who painted the truth, molded it, ripped from the earth with two angry hands. ~ Laurie Halse Anderson,
436:God will find you,” said the priest quietly. “Stay calm and do not flee from Him who has been seeking you before you even existed in your mother’s womb. ~ Sigrid Undset,
437:I can’t think of anything more depressing than to be an Egyptian high priest on display next to a set of vintage wagon wheels and a two-headed chicken. ~ Jennifer Niven,
438:Is there a three-date rule for sexting? Is there any safe way to send a nude picture without worrying about your boss/ grandmother/priest finding it online? ~ Anonymous,
439:It is better the truth should come little by little. I have learned that, being a priest. Perhaps, in the old days, they ate knowledge too fast. ~ Stephen Vincent Benet,
440:Picasso." He whispers like a priest. "Picasso. Who saw the truth. Who painted the truth, moulded it, ripped from the earth with two angry hands. ~ Laurie Halse Anderson,
441:Faith asks no signal from the skies, To show that prayers accepted rise, Our Priest is in His holy place, And answers from the throne of grace. ~ Charles Haddon Spurgeon,
442:His relationship with the Catholic Church ended the way love affairs tend to: a priest wanted him to believe a blatant lie, and that was the end of it. ~ Gabriela Wiener,
443:I hate to make the comparison here, but think of me as one of those expensive boutiques. If you have to ask about the cost, you probably can’t afford me. ~ Cherie Priest,
444:We love not just Judas Priest music, but we love heavy metal and we love to get out on that stage every night and perform. It's a joy to be able to do it. ~ Glenn Tipton,
445:I've had such extremes in my life. From being this kind of wild kid, to one year studying to be a Franciscan priest at the seminary....I was very frustrated. ~ Tom Cruise,
446:About the water, because it all came back to the water, didn’t it? It tied it all together: the sanitarium, the rain, the plumbing. The bathtub and a baby, ~ Cherie Priest,
447:Besides, American ought to be a good thing, the kind of thing that brings everybody together instead of deciding who’s good enough to be one and who isn’t. ~ Cherie Priest,
448:I remember I was so depressed I was going to jump out a window on the tenth floor; they sent a priest up to talk to me and he said, ' On your mark...' ~ Rodney Dangerfield,
449:I was having a mildly paranoid day, mostly due to the fact that the mad priest lady from over the river had taken to nailing weasels to my front door again. ~ Warren Ellis,
450:Josiah has a tremendous reputation in the text. He rediscovered the Book of the Law; you remember how Hilkiah the High Priest somehow found it [2 Kings 22:8]. ~ Elie Wiesel,
451:Lucien took the cigar and lit it, in the Spanish fashion, from that of the priest. "He is right," Lucien thought; "there is plenty of time to kill myself. ~ Honor de Balzac,
452:Revolutionary theory had frozen to a dogmatic cult, with a simplified, easily graspable catechism, and with No. 1 as the high priest celebrating the Mass. ~ Arthur Koestler,
453:The people who wrote the mediaeval ballads,” answered the priest, “knew more about fairies than you do. It isn’t only nice things that happen in fairyland. ~ G K Chesterton,
454:the voice of M. Schontz would go on and on under its breath like that of an unclean priest reciting from his breviary in the corner of a railway-carriage. ~ Ford Madox Ford,
455:This is my creed:
Happiness is the only good; reason the only torch, justice the only worship, humanity the only religion, and love the only priest. ~ Robert G Ingersoll,
456:After 32 years as a priest , I think its fair to say that most institutional churches are very limited in addressing higher levels of spiritual consciousness. ~ Richard Rohr,
457:By education most have been misled; So they believe, because they were bred. The priest continues where the nurse began, And thus the child imposes on the man. ~ John Dryden,
458:God can use anything, and anyone - even a king or a president, even a tax collector or a businessman, a priest or a prostitute, a Republican or a Democrat. ~ Shane Claiborne,
459:He stayed close, and he stayed quiet. It was easy to do, almost; the silence above was so alarmingly complete that it was easier to keep it than to break it. ~ Cherie Priest,
460:Modern families are complicated things. Siblings, half siblings, stepparents, stepcousins, what have you. You can't pick who you're born to, that's for sure. ~ Cherie Priest,
461:This is my creed: Happiness is the only good; reason the only torch; justice the only worship, humanity the only religion, and love the only priest. ~ Robert Green Ingersoll,
462:What good is all this free-thinking, modernity, and turncoat flexibility if at some gut level you are still a Christian, a Catholic, and even a priest! ~ Friedrich Nietzsche,
463:A priest's life is spent between question and answer-- or between a question and the attempt to answer it. The question is the summary of the spiritual life. ~ Naguib Mahfouz,
464:Behind each priest, there is a demon fighting for his fall. If we have the language to criticize them, we must have twice as much to pray for them.
   ~ Saint Teresa of Avila,
465:Less welcome to the people of Paneron is the STIFLER, a humid wind that brings the allergenic pollen of carp-weed bushes from nearby unpopulated islands. ~ Christopher Priest,
466:Man should tremble, the world should vibrate, all heaven should be deeply moved when the Son of God appears on the altar in the hands of the priest. ~ Saint Francis of Assisi,
467:He smiled at May and tilted his head ever so slightly, and he said the only thing she wanted to hear in the whole world:
“The princess has asked to see you. ~ Cherie Priest,
468:In Italian museums are sometimes found little painted screens that the priest used to hold in front of the face of condemned men to hide the scaffold from them. ~ Albert Camus,
469:No matter how carefully you plan it, there are times when you suddenly find yourself a committee of one, in charge of lifting the entire world with a lever. ~ Ivy Baker Priest,
470:Take Jesus for your king, and by baptism swear allegiance to him; take him for your prophet, and hear him; take him for your priest, to make atonement for you. ~ Matthew Henry,
471:We do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are. (HEBREWS 4:15) ~ John Eldredge,
472:For a pediatrician to attack what has become the "bread and butter" of pediatric practice is equivalent to a priest denying the infallibility of the pope. ~ Robert S Mendelsohn,
473:I suppose it’s like newlywed sex. The first few years, you get busy anytime, anywhere, baby. But after a few anniversaries, you’d rather stay up and watch Leno. ~ Cherie Priest,
474:Any priest or shaman must be presumed guilty until proved innocent. ~ Robert A. Heinlein (1973). Time Enough for Love. New York: G. P. Putnam's Sons. p. 256. ISBN 9780399111518.,
475:Let the inner god that is in each one of us speak. The temple is your body, and the priest is your heart: it is from here that every awareness must begin. ~ Alejandro Jodorowsky,
476:Now you’re looking for the secret, but you won’t find it, because of course you’re not really looking. You don’t really want to know. You want to be fooled. ~ Christopher Priest,
477:Our Great High Priest 14 Therefore, since we have a great high priest who has passed through the heavens — Jesus the Son of God — let us hold fast to the confession. ~ Anonymous,
478:Embrace love while you have it, priest--from whichever direction it comes, proper or improper, for however long it lasts. Because it always, always comes to an end. ~ N K Jemisin,
479:Happy (if mortals can be) is the man,Who, not by priest but Reason, rules his span:Reason, to its possessor a sure guide,Reason, a thorn in Revelation's side. ~ Thomas Chatterton,
480:He who disguises tyranny, protection, or even benefits under the air and name of friendship reminds me of the guilty priest who poisoned the sacramental bread. ~ Nicolas Chamfort,
481:About the same time one Purderve was put to death, for saying privately to a priest, after he had drunk the wine, "He blessed the hungry people with the empty chalice. ~ John Foxe,
482:Had your eyes tested?”
“Yeah. My vision’s fine. They’ve done brain scans, too.”
“Did they find anything?”
“Nothing.”
“Why doesn’t that surprise me? ~ Zathyn Priest,
483:Help me, Gunnulf,” begged Kristin. She was white to the very edge of her lips. “I don’t know my own will.” “Then say: Thy will be done,” replied the priest softly. ~ Sigrid Undset,
484:I would let the whole town think I’m a madwoman and a murderer, let it scorn and reject me, let its children compose hateful rhymes to be sung whilst jumping rope. ~ Cherie Priest,
485:So I was very close to ordination. I was delighted to be ordained a deacon, which is the last step between, before becoming a priest. But then it all fell apart. ~ Thomas Keneally,
486:Whatever else you may think, this place is not the centre of the universe.”
“It is,” he said. “Because if we ever stopped believing that, we would all die. ~ Christopher Priest,
487:It was just this solitariness of love in which a priest's life could be like his Master's. It was not a solitude of atrophy, of negation, but of perpetual flowering. ~ Willa Cather,
488:Shall we speak of the inspiration of a poet or a priest, and not of the heart impelled by love and self-devotion to the lowliest work in the lowliest way of life? ~ Charles Dickens,
489:A virgin priest. His idea of what relationship with a man should be like was probably something out of a Harlequin romance-but with a sex change for the heroine. ~ Marshall Thornton,
490:Commemoration of John Donne, Priest, Poet, 1631 He was the Word that spake it; He took the bread and brake it; And what that Word did make it I do believe, and take it. ~ John Donne,
491:During His earthly ministry, Jesus was always moved with compassion and healed all them that had need of healing, and He is our faithful and merciful high priest today. ~ T L Osborn,
492:I was getting the hang of arson. It really sends a message, you know? Not only will I kill your dudes and steal your shit, but I will burn your place down behind me. ~ Cherie Priest,
493:The leader of the journey, the captain of the march, the first and most ancient priest of our sacrifice is the Will. ~ Sri Aurobindo, The Synthesis Of Yoga, The Object of Knowledge,
494:Amaziah, the high priest, for it is, after all, the selfish religious establishment which has led the people into this institutionalized and meaningless form of religion. ~ Anonymous,
495:Conor studied the man before him. “You’re talking second chances?” The priest shrugged, matter-of-fact. “God hands them out all the time. Why not you? Why not now? ~ Ruth Logan Herne,
496:His eyes tight, his head angled in surmise, Karras rose and stared down at the priest, demanding huskily, “Who in the hell are you, pal? Who are you?” The soft ~ William Peter Blatty,
497:In Hebrew, His name is Jesus, in Greek, Soter, in Latin, Salvator; but men say Christus in Greek, Messias in Hebrew, Unctus in Latin, that is, King and Priest. ~ Saint Thomas Aquinas,
498:There was a commotion at the front of the gallery. I turned to see a priest standing in the doorway holding an assault rifle in one hand, an unlit cigar in the other. ~ Will McIntosh,
499:an arena where, so Merewalh’s priest told me, Christians had been fed to wild beasts. Some things are just too good to be true and so I was not sure I believed him. ~ Bernard Cornwell,
500:A whore is a whore is a whore.
Except when he's something else completely.

From the writings of King Helios Dayspring, High Priest of the Temple of the Sun ~ Belinda McBride,
501:Buddhism is a heresy on Hinduism. It was Hinduism that did the dirty work for Buddhism, by the time Buddha came along priest-craft was an ancient tradition in India. ~ Terence McKenna,
502:This identification puts an end to all creative under standing, and then one becomes a mere tool in the hands of the party boss, the priest or the favored leader. ~ Jiddu Krishnamurti,
503:You're not a normal priest, are you?'

He gave her a smile that hit her like a slap to the face and a kiss on the mouth all at once.

'My God, I hope not. ~ Tiffany Reisz,
504:Do you prefer to be called Richard or Dick?”
“Ric.”
“Dick? I'll make a note of that on your file.” I spoke aloud as I wrote. “Patient prefers to be called Dick. ~ Zathyn Priest,
505:The distance between an honest Christian mystic and a fortune-teller is sometimes less than half a whisper. Less than a pot of tea or the space between two book covers. ~ Cherie Priest,
506:The head of every family will be what Abraham was, the patriarch, the priest and the unlettered lord of his family, and Reason will be the code of laws to all mankind. ~ Adam Weishaupt,
507:After the war, prompted by the Cardinal Archbishop of Paris, I entered Parliament so that a priest could speak out for the poor, as canon law at that time still permitted. ~ Abbe Pierre,
508:For Heaven’s sake, Adrian, do you think Intelligence consists of unassailable philosophical truths? Does every priest have to prove that Christ was born on Christmas Day? ~ John le Carr,
509:How strange a thing this is! The Priest telleth me that the Soul is worth all the gold in the world, and the merchants say that it is not worth a clipped piece of silver. ~ Oscar Wilde,
510:I had imagined myself into existence. I wrote because of an inner need,and that need was to create a clearer vision of myself, and in writing I became what I wrote. ~ Christopher Priest,
511:Not our logical faculty, but our imaginative one is king over us. I might say, priest and prophet to lead us to heaven-ward, or magician and wizard to lead us hellward. ~ Thomas Carlyle,
512:Priest organizations around the country, both local and national, should realize that their membership has a serious image problem and undertake programs to improve it. ~ Andrew Greeley,
513:Slade just shrugged. His lips folded in, he watched her with the same
expression a priest might look at a man as he took his long walk to the
electric chair. Bastard. ~ Jenny Penn,
514:Thankfully, I was able to go to Marquette University and get my education, a Catholic education, so I could please my family, because I think they wanted me to be a priest. ~ Danny Pudi,
515:When I choose a man to be My priest, I choose him at the same time to be a privileged friend of My Sacred Heart. I desire the friendship of My priests and I offer them Mine. ~ Anonymous,
516:Cylindrical peg into the round hole. It's not that hard. Actually, yes it was that hard, which is why I didn't want it deflating before he figured out what to do with it. ~ Zathyn Priest,
517:Either birds or bats flapped up and into the night as the gates rolled back into position. My money was on bats. Little blingy ones, carrying tiny Louis Vuitton clutches. ~ Cherie Priest,
518:For such a man, one who neglects no effort to set himself from now in the ranks of the best, is a priest, a minister of the gods, a friend of Him who dwells within him. ~ Marcus Aurelius,
519:How do you believe in God when the world is so fucked up?’ The priest smiled sadly. ‘You’ve got it backwards. It’s because the world is so fucked up that I believe in God. ~ Kelly Rimmer,
520:I hoped to God that I was overstating the urgency, but my internal Panic O’Matic assured me that heavily armed commandos were already rifling through my underwear drawer. ~ Cherie Priest,
521:There’s no part of the ceremony where the priest, acting in the place of God, warns the guests not to murder the bridegroom because it might jeopardize the succession. ~ Orson Scott Card,
522:When once before I wished myself dead, the wish was not strong enough. I can make myself die only by convincing myself that there is also a hope I shall not succeed. ~ Christopher Priest,
523:Adrian said, “You sure know how to win friends and influence people.” “That’s why they call me Raylene. It’s Greek for ‘charming.’ ” “You’re so full of shit,” he observed. ~ Cherie Priest,
524:A few years ago, a priest working in a slum section of a European city was asked why he was doing it, and replied, 'So that the rumor of God may not completely disappear. ~ Peter L Berger,
525:And a popular priest, Father Dyonisy Juricev, wrote in a leading newspaper that it was no longer a sin to kill Serbs or Jews so long as they were at least seven years old. ~ Gerald Posner,
526:And I definitely wanted to be a writer, but I felt a duty now, having used up those educational resources, I felt a duty to the church and my parents to become a priest. ~ Thomas Keneally,
527:Anne Lamott’s priest friend Tom, how to get through: "Left foot, right foot, left foot, breathe," he said. "Right foot, left foot, right foot, breathe." Salon April 25, 2003 ~ Anne Lamott,
528:We of the craft are all crazy,” Lord Byron, the high priest of crazies, wrote. “Some are affected by gaiety, others by melancholy, but all are more or less touched. ~ Siddhartha Mukherjee,
529:What do you want?” I asked. “Are you looking for absolution? Forgiveness? Because I’m not a priest. And if I was, I’m pretty certain I’d still tell you to go fuck yourself. ~ Steve McHugh,
530:I don’t see why not,” I all but snapped at him. “His body was experimented upon, and there are records of it. What else would you call it?”

“I don’t know. Necropsy? ~ Cherie Priest,
531:We are not human beings having a spiritual experience. We are spiritual beings having a human experience.” The only quote I could dredge up by the French priest-philosopher. ~ Kathy Reichs,
532:A good lawyer is part con man, part priest,” I said. “No idea what you’re talking about.” “The con man promises riches if you hire him. The priest threatens hell if you don’t. ~ Paul Levine,
533:Baltasar Gracian’s The Art of Worldly Wisdom, a seventeenth-century guidebook by a Spanish Jesuit priest on how to retain one’s integrity while navigating the halls of power. ~ David Brooks,
534:I shrugged. “Sometimes things sound easy because they are easy.” “And sometimes things that sound easy only sound that way because you’re completely fucking delusional,” she ~ Cherie Priest,
535:As an old acquaintance of mine used to say, “If you can’t duck it, fuck it.” I’m pretty sure he knew it was duct and not duck, but I’ll forgive him for the sake of the rhyme. ~ Cherie Priest,
536:Do they know?” “Know what?” “About your car,” she whistled quietly between her teeth. “Not unless they’re magically tracking me by the pixie dust that spills out of my ass. It ~ Cherie Priest,
537:I became an altar boy because of the solemn face, but I got thrown out at fourteen for laughing. Because the priest used to mumble everything except the church plate takings. ~ Elvis Costello,
538:In the Gospels—Jesus is the prophet to his people. In Acts and the Epistles—Jesus is the priest for his people. In the book of Revelation—Jesus is the King over his people. ~ Norman L Geisler,
539:A dirty text a day keeps the doc away." "You sure you're a virgin?" "I'm a virgin, not a priest." He rolled his eyes then went to the pantry to grab a few more marshmallows. ~ Rachel Van Dyken,
540:Did this fat little priest mean to take her as a wife? She was horrified at the thought of marrying of man whose only skill with a blade was cutting slivers of gorgonzola. ~ Seth Grahame Smith,
541:In every country and in every age, the priest has been hostile to liberty. He is always in alliance with the despot, abetting his abuses in return for protection to his own. ~ Thomas Jefferson,
542:No," said the priest, "you don't need to accept everything as true, you only have to accept it as necessary." "Depressing view," said K. "The lie made into the rule of the world. ~ Franz Kafka,
543:She would say to him, “But you are no priest.” And he would say, “I am today.” And she would say, “Today you believe in God?” And he would say, “Today I believe in love. ~ Jonathan Safran Foer,
544:I may not be the best Fief Lord, but I’m resolved to be the best uncle. And as a present to my niece I intend to find this priest and watch when you gut him. Would you like that? ~ Anthony Ryan,
545:Into being a priest, into this arrogance, into this spirituality, his self had retreated, there it sat firmly and grew, while he thought he would kill it by fasting and penance. ~ Hermann Hesse,
546:Over and over again, we lift God out of our reach. Over and over, push Him beyond our grasp, yet still we stretch out our fingers and seek to touch Him.

But find nothing. ~ Cherie Priest,
547:We have heard that, too,” the priest said. “But we can’t stop loving our fellow man, Pino, because we’re frightened. If we lose love, all is lost. We just have to get smarter. ~ Mark T Sullivan,
548:Anne Lamott’s priest friend Tom, how to get through:
"Left foot, right foot, left foot, breathe," he said. "Right foot, left foot, right foot, breathe."
Salon April 25, 2003 ~ Anne Lamott,
549:Not our Logical, Mensurative faculty, but our Imaginative one is King over us; I might say, Priest and Prophet to lead us heavenward; or Magician and Wizard to lead us hellward. ~ Thomas Carlyle,
550:Help me find Vuitton.” The priest scolded her with a glance. “You’ve lost him again?” “Of course not,” said Prue. “He’s around here somewhere. Vuiiiton! Here, boy!Vuiiiiiton! … ~ Armistead Maupin,
551:Just be yourself."

She made a face, walking next to him. "I was hoping for something a little more profound."

"Then go see a priest. I'm just a glorified housekeeper. ~ Amelia LeFay,
552:Some of my family were persecuted by Hitler, a few, a pitiful few. My uncle, a priest, was martyred in Dachau. But most of my relatives were complacent, asleep, or frightened. ~ Michael D O Brien,
553:Stangl had the name wrong. He meant Bishop Aloïs Hudal, Rector of the Santa Maria del Anima, and priest-confessor to the German Catholic community in Rome (who died there in 1963). ~ Gitta Sereny,
554:you mustn’t believe, Kristin, that there has ever been a priest who has not had to guard himself against the Fiend at the same time as he tried to protect the lambs from the wolf. ~ Sigrid Undset,
555:Besides, if comics have taught us anything, it's that death is rarely a permanent condition."
"But we're not superheroes," May argued.
"Speak for yourself," Jackdaw told her. ~ Cherie Priest,
556:The vow of celibacy is a matter of keeping one's word to Christ and the Church. a duty and a proof of the priest's inner maturity; it is the expression of his personal dignity. ~ Pope John Paul II,
557:Doesn’t help that you’re like the hottest priest on the planet.”
Soren looked sharply at her. Eleanor went pale.
“I said that out loud.”
“Should I pretend I didn’t hear it? ~ Tiffany Reisz,
558:Imagine, to become a priest there are eight years of study and preparation, and then if after a while you can't do it, you can ask for a dispensation, you leave, and everything is OK. ~ Pope Francis,
559:Them that honour me I will honour," said God once to a priest of Israel, and that ancient law of the Kingdom stands today unchanged by the passing of time or the changes of dispensation. ~ A W Tozer,
560:Wife indeed!" laughed Monkey. "You haven't got a wife now. There are some sorts of Taoists that are family men; but who ever heard of a Buddhist priest calmly talking about his 'wife'? ~ Wu Cheng en,
561:(Although when I mentioned this to my priest friend Tom, he said you can safely assume you’ve created God in your own image when it turns out that God hates all the same people you do.) ~ Anne Lamott,
562:A priest once asked Mother Teresa if she would pray that God would give him clarity in a choice he had to make. She told him, “God may never give you clarity. All you can do is trust. ~ Matthew Kelly,
563:He gets away with it because he's strong.'
'This is the story of mankind.'
'I thought you were going to be a priest at one point.'
'Yes. But then I read the newspaper. ~ Christopher Buehlman,
564:I had this duality growing up with my dad being a strict Catholic and his brother being a priest and my mother finding God in nature, so I've taken a little from both [traditions]. ~ David LaChapelle,
565:You’re British, you’re a priest, you’re a medical doctor, you can handle a rifle, you know Morse Code, and most importantly of all, you’re a fucking pain in the ass – so off you go! ~ Neal Stephenson,
566:Meanwhile, me and Adrian will head for Atlanta, where everything will go smoothly and no one will get hurt, and everyone will have a productive time learning a great many useful things. ~ Cherie Priest,
567:Thank you, baby, for being my rock, my safe place to land, my inspiration, and my heart. No matter what, snaring you as a husband will always remain my greatest achievement. I love you. ~ Zathyn Priest,
568:She walked off to Hurst; and got a good priest there-- one whom she had known at Antwerp-- to write for her. But no answer came. It was like crying into the awful stillness of night. ~ Elizabeth Gaskell,
569:The dream-state of the Archipelago, which is what we islanders most respond to, and least wish to see changed, seems likely to continue without interference for a long time to come. ~ Christopher Priest,
570:We priests are in some ways a sad group of men. Born into the world to render service to mankind, there is no one more wretchedly alone than the priest who does not measure up to his task. ~ Sh saku End,
571:It's like a bad joke over here: a black woman, a Filipino transvestite, and a Korean ex-stripper walk into a gay man‟s house. All that's missing is a priest and a talking dog.” - Bobby Dawson ~ Rhys Ford,
572:When the Negro musician or dancer swings the blues, he is fulfilling the same fundamental existential requirement that determines the mission of the poet, the priest and the medicine man. ~ Albert Murray,
573:Without transformation, you can assume you're at a high moral, spiritual level just because you call yourself Lutheran or Methodist or Catholic. I think my great disappointment as a priest ~ Richard Rohr,
574:You can be Hitler and go to confession and say forgive me, Father, I killed six million Jews, and the priest would just be like no problem. Say 10 Heil Marys. And Hitler goes to heaven. ~ Sarah Silverman,
575:Acolyte: Oh machine, would you accept my offer of information so you may run my program and perhaps give me a computation? Priest (on behalf of the machine): We will try. We promise nothing. ~ Steven Levy,
576:Celibacy doesn't make you enlightened, otherwise every nun or priest in Buddhism or Christianity would be enlightened. People who don't date and can't get any action would be enlightened. ~ Frederick Lenz,
577:I am not a theologian, nor am I a priest or a minister, but I think building walls is fundamentally contrary to what made this country what it is. We're a pluralistic society in its functions. ~ Joe Biden,
578:This man, this most beautiful man she’d ever seen in her life, this man who was the incarnation of her every hunger, every desire and every secret midnight dream … This man was her new priest? ~ Anonymous,
579:When John O’Malley was a Jesuit novice, an older priest told him three things to remember when living in community: First, you’re not God. Second, this isn’t heaven. Third, don’t be an ass. ~ James Martin,
580:A wanderer with no ideal, no sense of gratitude for his independence, is no more than a beggar! The difference between a beggar and the great wandering priest Saigyō lies inside the heart! ~ Eiji Yoshikawa,
581:Can i get you anything?"

"I need a young priest and an old priest."

Rule groaned. "is there no one on this plane who hasn't seen that bloody movie?"
~Demon you Know ~ Christine Warren,
582:if there’s one thing other than traffic in Seattle, it’s coffee. You can’t swing a dead squirrel without hitting a Starbucks, or failing that particular evil empire, an indie establishment. ~ Cherie Priest,
583:Ousep looked carefully at the priest. A fifty-year-old virgin, a fully grown man in a white gown who believed that he was an elf who connected God to man, this clown thought Unni was strange. ~ Manu Joseph,
584:Vampirism is like Photoshop for the flesh – it fills out, rounds off, smooths over, and brightens up everything. I'Ve seen cancer patients turn into supermodels with a good undead infusion. ~ Cherie Priest,
585:We looked at each other for what seemed like an hour. He seemed to pity me, and I started to hate him, even though it is a cardinal sin to hate a priest, one of the deadliest, I do believe. ~ Matthew Quick,
586:Also, somehow, there doesn't seem to be any old-fashioned gender roles in place, or any gender roles at all. The priest who condemned me to the mob was a woman. I'll cheer for equality later. ~ Claudia Gray,
587:During the sermon, the priest discussed the miracle of Immaculate Conception and the Virgin Birth. “Virgin, my ass!” Dad shouted. “Mary was a sweet Jewish broad who got herself knocked up! ~ Jeannette Walls,
588:EZE7.26 Mischief shall come upon mischief, and rumour shall be upon rumour; then shall they seek a vision of the prophet; but the law shall perish from the priest, and counsel from the ancients. ~ Anonymous,
589:Yet who knows if in that infinite universe—?” “Only infinite physically,” said the little priest, turning sharply in his seat, “not infinite in the sense of escaping from the laws of truth. ~ G K Chesterton,
590:Zora was a woman of principle, an open atheist. At the age of thirteen, a priest had told her that animals had no souls, and she had said, "well then, fuck you, Pops," and walked out of church. ~ T a Obreht,
591:If you end up with a boring miserable life because you listened to your mom, your dad, your teacher, your priest, or some guy on television telling you how to do your shit, then you deserve it. ~ Frank Zappa,
592:Just for tonight, let's pretend I'm not a priest and you're not crazy. We're just two normal human beings having a good time. Just a man and a woman at a rip-off carnival, living in the moment. ~ Nancee Cain,
593:Swakhammer bid Rector good-bye, telling him to stay out of trouble. Rector wondered why everyone always told him that, since it never did a bit of good. Maybe they were all just optimists. Up ~ Cherie Priest,
594:That’s when I have to ask him. “Can you really talk like that? Being holy and all?”

“What? Because I’m a priest?” He finishes the dregs of his coffee. “Sure. God knows what’s important. ~ Markus Zusak,
595:The fear of dying is not just the terror of pain, the humiliation of the loss of faculties, the fall into the abyss . . . but the primeval fear that afterwards one might remember it. The ~ Christopher Priest,
596:And yesterday she sent for a priest who threatened him with God - of course, because everyone knows that the mission God has left for his worshippers is to hate people and damn them to hell. ~ Isabel Quintero,
597:Did you even use anything at all in that bag of yours?"

"No, but I might use some of it later." And I almost certainly would, once I got rid of this crybaby and picked up my drag queen. ~ Cherie Priest,
598:If Mattel ever makes a Drag Queen Barbie, they damn well ought to pattern that doll’s proportions after Sister Rose. Those were legs that could crack a horse’s ribs, and they knew how to move. ~ Cherie Priest,
599:In the war of magic and religion, is magic ultimately the victor? Perhaps priest and magician were once one, but the priest, learning humility in the face of God, discarded the spell for prayer. ~ Patti Smith,
600:The priest said, ‘What he did was wrong. He doesn’t deserve your love. But he does deserve your forgiveness, because otherwise he will grow like a weed in your heart until it’s choked and overrun. ~ Anonymous,
601:A Catholic priest who’s been sending threatening notes to Conan O’Brien was charged with stalking in the fourth degree. It just goes to show you that people can become obsessed with redheads. ~ Chelsea Handler,
602:And it is: a true temple of suffering, and tonight we are its priest, master of the rites, and we will lead him through our ritual and into the last epiphany, to the final release into grace. We ~ Jeff Lindsay,
603:Is he about to kiss me? Did he eat garlic too or was I the only one? 'Cause if Ric didn't eat garlic then my breath's gonna stink and he'll think... Oh for fuck sake, shut up internal dialogue! ~ Zathyn Priest,
604:It's funny what they say about men in uniform - how people think women just can't resist 'em. Fact is, I think we're just pleased to see a man groomed, bathed, and wearing clothes that fit him. ~ Cherie Priest,
605:So long as the priest, that professional negator, slanderer and poisoner of life, is regarded as a superior type of human being, there cannot be any answer to the question: What is Truth? ~ Friedrich Nietzsche,
606:Without at all invalidating what we have just said, we believe that a perpetual remembrance of the tomb is proper for the living. On this point, the priest and the philosopher agree: We must die. ~ Victor Hugo,
607:Levi's station in life was the receipt of custom; and Peter's, the shore of Galilee; and Paul's, the antechambers of the High- Priest, which "station in life" each had to leave, with brief notice. ~ John Ruskin,
608:Of course, some would say if you have a performing inclination, then you should become a lawyer. That's a platform we use, or a priest. You know, anywhere you lecture and pontificate to people. ~ Rowan Atkinson,
609:When I was at school I got lines for dropping a big squelchy, loud fart. My teacher, who was a priest, made me write 'I must not fart in class' 100 times. I left that school shortly afterwards. ~ Brian McFadden,
610:But, as a matter of fact, another part of my trade, too, made me sure you weren’t a priest.” “What?” asked the thief, almost gaping. “You attacked reason,” said Father Brown. “It’s bad theology. ~ G K Chesterton,
611:He stood, fluffing his feathers: as poet, priest of place, shoulders sloped like folded wings; magenta scarf, scarlet lining to anorak, black-rimmed spectacles and aureole of wizardly white hair. ~ Iain Sinclair,
612:Is this the same teaching, when Christ says to the rich young man, "Sell all that thou hast, and give it to the poor"; and when the priest says, "Sell all that thou hast and...give it to me"? ~ S ren Kierkegaard,
613:Laia is curled in a ball on the other, one and on her armlet, fast asleep.
"You are my temple", I murmur as I knee beside her. "You are my priest. You are my prayer. You are my release."- Elias ~ Sabaa Tahir,
614:On Sundays, the pretending felt almost as natural as nature. The chapel was our favorite place. Long before we could understand what the priest was saying, the music instructed us in how to feel. ~ Karen Russell,
615:Say 'Dodgers' and people know you're talking about baseball. Say 'Braves' and they ask, 'What reservation?' Say 'Reds' and they think of communism. Say 'Padres' and they look around for a priest. ~ Tommy Lasorda,
616:The Vulgar sham of the pompous feast Where the heaviest purse is the highest priest The organised charity, scrimped and iced In the name of a cautious, statistical Christ.”1 —John Boyle O’Reilly ~ Tim Pat Coogan,
617:We are not human beings having a spiritual experience. We are spiritual beings having a human experience."
Teilhard de Chardin - French geologist, Jesuit priest, philosopher, mystic (1881-1955) ~ Angela Jeffs,
618:A cassock does not make a man a priest, any more than a fine dress makes a woman truly beautiful - or good or generous or intelligent. Don't confuse the way someone looks with the way they are. ~ Adriana Trigiani,
619:--A priest? I said.
--A monk or some such. One of those worker guys. Liberation theowhateveritis.
--Theologian, said the other.
--One of those guys who thinks that Jesus was on welfare. ~ Colum McCann,
620:Laia is curled in a ball on the other, one hand on her armlet, fast asleep.
"You are my temple", I murmur as I knee beside her. "You are my priest. You are my prayer. You are my release."- Elias ~ Sabaa Tahir,
621:Master Thorn... you have a curiously tender heart, for a thief of your appetites."
"I'm a sworn brother of the Nameless Thirteenth, the Crooked Warden, the Benefactor," said Locke. "I'm a priest. ~ Scott Lynch,
622:The poor priest went to his poor mountaineers with empty hands, and he returns from them with his hands full. I set out bearing only my faith in God; I have brought back the treasure of a cathedral. ~ Victor Hugo,
623:When at the consecration the priest moves into the mode of first-person quotation, he is not speaking in his own person but in the person of Jesus—and that’s why those words change the elements. ~ Robert E Barron,
624:Without my airplane I am an ordinary man, and a useless one - a trainer without a horse, a sculptor without marble, a priest without a god. Without an airplane I am a lonely consumer of hamburgers. ~ Richard Bach,
625:But there comes to birth no common spawn
From the love of a priest for a leprechaun,
And you never have seen
and you never will see
Such things as the things that swaddled me! ~ Edna St Vincent Millay,
626:In his life Christ is an example showing us how to live in his death he is a sacrifice satisfying our sins in his resurrection a conqueror in his ascension a king in his intercession a high priest. ~ Martin Luther,
627:I, Nikolai Ivanov, renounce my father, an ex-priest, because for many years he deceived the people by telling them that God exists, and that is the reason I am severing all my relations with him.77 ~ Orlando Figes,
628:We as we read must become Greeks, Romans, Turks, priest and king, martyr and executioner, must fasten these images to some reality in our secret experience, or we shall learn nothing rightly. ~ Ralph Waldo Emerson,
629:Alec encapsulated the word genius in every conceivable sense. Frank knew it. He'd always known it. He'd never learned that true genius couldn't be caged because true genius could never be contained. ~ Zathyn Priest,
630:As a matter of fact, I decided in high school that I was going to go to the seminary. And I did study with the Paulist Fathers for two years after high school in full anticipation of becoming a priest. ~ Bob Gunton,
631:Belief in God, said Diderot, is bound up with submission to autocracy; the two rise and fall together; and “men will never be free till the last king is strangled with the entrails of the last priest. ~ Will Durant,
632:In respect to religion and the healing art, all nations are still in a state of barbarism. In the most civilized countries the priest is still but a Powwow, and the physician a Great Medicine. ~ Henry David Thoreau,
633:Sometimes when things seem to be falling apart, they’re actually falling together.” The older priest kept his face serious for a moment before it cracked into a grin. “I read that on Facebook.” Mark ~ Kate Sherwood,
634:I bet it’s the eleventh Commandment,” murmured the priest, eyes down. “What would the eleventh Commandment be?” asked Doone, scowling. “Why not: ‘THOU SHALT SHUT UP AND LISTEN’” said the priest. “Ssh. ~ Ray Bradbury,
635:[L]e philosophe n'a jamais tué de prêtres et le prêtre a tué beaucoup de philosophes...

(The philosopher has never killed any priests, whereas the priest has killed a great many philosophers.) ~ Denis Diderot,
636:We, as we read, must become Greeks, Romans, Turks, priest and king, martyr and executioner; must fasten these images to some reality in our secret experience, or we shall learn nothing rightly. ~ Ralph Waldo Emerson,
637:Before I was really ready to settle in, dawn was creeping up outside, flushing the far side of the curtains. I could feel it approaching, like the footsteps of someone unpleasant coming up the stairs. ~ Cherie Priest,
638:I don't consider myself to be a media guy. It just happens to be that I've had opportunities in the media. I don't consider myself to be on a career path. I'm just a Christian and a Catholic priest. ~ Jonathan Morris,
639:In his life Christ is an example showing
us how to live in his death he is a sacrifice satisfying our sins in his resurrection a conqueror in his ascension a king in his intercession a high priest. ~ Martin Luther,
640:What, the priest? I don't want him. You haven't got a rouble to spare. I have no sins. God must forgive me without that. He knows how I have suffered.... And if He won't forgive me, I don't care! ~ Fyodor Dostoyevsky,
641:When I pressed Jesus to my heart, I said to Him: 'I will be a priest. I promise You!' ...Oh, what graces Our Lord gave me then! Yes, I believe my conversion at that time was sincere and perfect. ~ Peter Julian Eymard,
642:You are a chosen [woman], a royal [priest], a holy [daughter], God’s special possession, that you may declare the praises of him who called you out of the darkness into his wonderful light. (1 Pet. 2:9) ~ Renee Swope,
643:I saw the priest take note of the time. What time was it? Then I felt his finger on my forehead. And I realized, whatever time it was, that it was the last moment of my life as an Episcopalian. ~ Lorena Cassady,
644:My father had always said there are four things a child needs: plenty of love, nourishing food, regular sleep, and lots of soap and water. After that, what he needs most is some intelligent neglect. ~ Ivy Baker Priest,
645:The sound came again. There was a whistle to it, and a moan. It was almost a hiss, and it could’ve been a strangled gasp. Above all, it was quiet, and it seemed to have no source.

It whispered. ~ Cherie Priest,
646:You are a chosen [woman], a royal [priest], a holy [daughter], God’s special possession, that you may declare the praises of him who called you out of the darkness into his wonderful light” (1 Pet. 2:9). ~ Renee Swope,
647:Christ will remain a priest and king; though He was never consecrated by any papist bishop or greased by any of those shavelings; but he was ordained and consecrated by God Himself, and by Him anointed. ~ Martin Luther,
648:Every cradle asks us, Whence? and every coffin, Whither? The poor barbarian, weeping above his dead, can answer these questions as intelligently as the robed priest of the most authentic creed. ~ Robert Green Ingersoll,
649:I didn’t really think this poor woman was out to destroy the world. You have to be crazier than just schizophrenic to have an interest in that kind of thing. Usually you have to be a religious nut, too. ~ Cherie Priest,
650:No; you shall tear yourself away, none shall help you: you shall yourself pluck out your right eye; yourself cut off your right hand: your heart shall be the victim, and you the priest to transfix it. ~ Charlotte Bront,
651:Sins are indispensable to every society organized on an ecclesiastical basis; they are the only reliable weapons of power; the priest lives upon sins; it is necessary to him that there be sinning. ~ Friedrich Nietzsche,
652:Anyway,” I said loudly. “Are we good? Did the Priest give us enough hoodoo so we can get the fu—fudge out? Sorry, Father.”
“It’s okay,” the priest assured me. “I’m pretty sure your soul is already doomed. ~ T J Klune,
653:Mystics are all a bit funny in the head anyway," the priest added cynically, "which is why the church locks them all up in mental hospitals and euphemistically calls these institutions monasteries. ~ Robert Anton Wilson,
654:We’ll fix that,” May declared.
Libby giggled at her.
“What? I totally mean it.”
“I know. That’s not what’s funny: Your accent came back hard-core.”
“Shut up! No, it didn’t,” May giggled back. ~ Cherie Priest,
655:Pure magic has no self. It simply is, a force of nature, the blood of our world, the marrow of our bones. We give it shape, but we must never give it soul. —MASTER TIEREN, head priest of the London Sanctuary ~ V E Schwab,
656:They obviously weren't trying to recruit us, which was sort of a shame. I imagined a full unit of vampire soldiers and I got a little giddy, and distracted. Bad idea, maybe. But it'd be epic, wouldn't it? ~ Cherie Priest,
657:Whoever is afraid must needs be dependent; a weak thing needs support. That is why the primitive mind, from deep psychological necessity, begot religious instruction and embodied it in a magician or a priest. ~ Carl Jung,
658:Jesus has the dew of His youth upon Him. Others grow languid with age, but He is for ever a Priest as was Melchisedek; others come and go, but He abides as God upon His throne, world without end. ~ Charles Haddon Spurgeon,
659:As your priest,” says de Soya, “I will warn you again about the use of profanity. As your commanding officer, I order you to come up with as many surprises as you can to kill that spiked son of a bitch.” They ~ Dan Simmons,
660:A writer should be of as great probity and honesty as a priest of God. He is either honest or not, as a woman is either chaste or not, and after one piece of dishonest writing he is never the same again. ~ Ernest Hemingway,
661:It’s not meant to be comfortable,” Cly told him. He pushed at the captain’s chair, which had been furnished with a leather pad in the shape of a cushion. It looked approximately as soft as an old book. Fang ~ Cherie Priest,
662:An Inuit hunter asked the local missionary priest: If I did not know about God and sin, would I go to hell? No, said the priest, not if you did not know. Then why, asked the Inuit earnestly, did you tell me? ~ Annie Dillard,
663:As far as the Internet was concerned, it didn’t exist. And in this day and age, if the Internet says it doesn’t exist, it’s either dead boring or totally fascinating in a top secret men-in-black kind of way. ~ Cherie Priest,
664:In the third grade, a nun stuffed me in a garbage can under her desk because she said that's where I belonged. I also had the distinction of being the only altar boy knocked down by a priest during mass. ~ Bruce Springsteen,
665:The bottom line is that if you appeal to Jesus as your priest, what place is there for the law in your life? You call on a man from Nazareth, from the tribe of Judah, who shares no family lineage with Aaron, ~ Andrew Farley,
666:There was a duplication of myself involved, perhaps even a triplication.
There was I who was writing. There was I whom I could remember. And there was I of whom I wrote, the protagonist of the story. ~ Christopher Priest,
667:You have an idea in your mind of how the first show will be. Since I was 15 years old in front of the mirror saying, "If I was in Priest, this is what I would do." But in truth, I don't remember any of it. ~ Richie Faulkner,
668:Among the most important figures to emerge during this period was Father Charles Coughlin, an anti-Semitic Catholic priest whose fiery nationalist radio program reached up to forty million listeners a week. ~ Steven Levitsky,
669:But as a matter of fact, another part of my trade, too, made me sure you weren't a priest."

"What?" asked the thief, almost gaping.

"You attacked reason," said Father Brown. "It's bad theology. ~ G K Chesterton,
670:I saw the hypocrisy in all the things the priest had taught me. It’s all very well to say the world values reason and compassion and justice, but if nothing in reality reflects those words, they’re meaningless. ~ N K Jemisin,
671:Dust thou art, and unto dust thou shalt return, the priest quoted from the book of Genesis, holding his arms skyward. May your soul rest more peacefully than the manner in which you left us, beloved sister. ~ Kerri Maniscalco,
672:I hesitate to deposit money in a bank. I am afraid I shall never dare to take it out again. When you go to confession and entrust your sins to the safe-keeping of the priest, do you ever come back for them? ~ Jean Baudrillard,
673:No lying knight or lying priest ever prospered in any age, but especially not in the dark ones. Men prospered then only in following an openly declared purpose, and preaching candidly beloved and trusted creeds. ~ John Ruskin,
674:Sometimes just explaining your predicament--to a bartender, a priest, the old woman in a shift and flip-flops cleaning the lint traps in the Laundromat dryers--is all it takes to see a way out of it. ~ Julia Claiborne Johnson,
675:A friend doesn't go on a diet because you are fat. A friend never defends a husband who gets his wife an electric skillet for her birthday. A friend will tell you she saw your old boyfriend -- and he's a priest. ~ Erma Bombeck,
676:I believe that Jesus was both priest and poet. Imagine those powerful parables! My experience as a priest tells me it's not possible to reach the hearts of the congregants without a bit of poetry and storytelling. ~ Uwem Akpan,
677:The drag queen walks into a Catholic church as the priest is coming down the aisle swinging the incense pot. And he says to the priest, “Oh, honey, I love your dress, but did you know your handbag’s on fire? ~ Garrison Keillor,
678:True love in my view can only flourish in conditions where there is a mixture of freedom and constraint. An imposed love, sanctioned by law and blessed by a priest does not really seem the same thing at all ~ Guy de Maupassant,
679:We are not clear as to the role in life of these chemicals; nor are we clear as to the role of the physician. You know, of course, that in ancient times there was no clear distinction between priest and physician. ~ Alan Watts,
680:[A]s in the infancy of science its various branches were confused and confounded, so in a like stage of society we often find the same person uniting the parts of philosopher, savant and priest. ~ Encyclopedia Brittanica (1875),
681:I considered becoming a priest very seriously. I wanted to travel the world. By the time I turned 16, I realized I was only in it for selfish reasons. And, more importantly, I didn't want to sacrifice the ladies! ~ James McAvoy,
682:The voodoo priest and all his powders were as nothing compared to espresso, cappuccino, and mocha, which are stronger than all the religions of the world combined, and perhaps stronger than the human soul itself. ~ Mark Helprin,
683:Certainlie these things agree, The Priest, the Lawyer, & Death all three: Death takes both the weak and the strong. The lawyer takes from both right and wrong, And the priest from living and dead has his Fee. ~ Benjamin Franklin,
684:I had a calling, this is what happened, I've explained the story many times. I've had my priest on, I've had atheists on. When I explain my conversion to atheists, my personal series of events, they go, "Oh, alright." ~ Jay Mohr,
685:The priest is not and must not be a civil servant of the Church. Above all the priest is a man who lives for the spirit for God. This being the case the Seminary is the place where he learns 'to be with Him.' ~ Pope John Paul II,
686:The priest, realistically considered, is the most immoral of men, for he is always willing to sacrifice every other sort of good to the one good of his arcanum - the vague body of mysteries that he calls the truth. ~ H L Mencken,
687:All I've got on my iPod is every single Queen song and every single Judas Priest song. Queen were an incredible heavy metal band. I saw them on their first ever tour, at Birmingham Town Hall. They just blew me away. ~ Rob Halford,
688:Do you know why I come here, priest?”
He gave a dismissive wave, his impatience showing through. “It reminds you of home.” My eyes met Mal’s briefly.
“You should know by now,” I said, “an orphan has no home. ~ Leigh Bardugo,
689:Living is not an art, but to write of life is. Life is a series of accidents and anticlimaxes, misremembered and misunderstood, with lessons only dimly learned. Life is disorganized, lacks shape, lacks story. ~ Christopher Priest,
690:the high priest asked him, “Are you  k the Christ, the Son of  l the Blessed?” 62And Jesus said, “I am, and  m you will see the Son of Man  n seated at the right hand of Power, and  m coming with the clouds of heaven. ~ Anonymous,
691:The truth is, my father stopped bothering me after Stigmata, because I got to play a priest. That fulfilled his dream. The cop thing was a little overdone to him because my brother was already a police officer. ~ Enrico Colantoni,
692:Again the high priest asked him, “Are you the Messiah, the Son of the Blessed One?” 62“I am,” said Jesus. “And you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven. ~ Anonymous,
693:He smiled when he talked, a smile that was not completely cold, but was the professional smile of a man who spends his days answering easy questions for people whom he’d rather usher out of his office via catapult. ~ Cherie Priest,
694:Mr. Casamonaca nodded genially and made a looping benedictory gesture in the air, just in front of his face, more ornate than a cross, as if he were a priest in a sect whose symbol was the holy coat hanger of God. ~ Michael Chabon,
695:Vision is also a fickle creature. You can see an object a hundred times, a thousand times, and it remains unchanged. Then in one swift second you realize it has been changing all along and your eyes hid it from you. ~ Cherie Priest,
696:Cook, judging from his journals, was not a pious man. A product of the eighteenth century Enlightenment, he valued reason above all else, and showed little patience for what he called “Priest craft” and “superstition. ~ Tony Horwitz,
697:Why are you the worst person on the planet?” she asked. And then Soren answered exactly the way a priest would answer. “Because God made me this way.” “God and I are going to have words one of these days,” Nora said. ~ Tiffany Reisz,
698:You might find yourself wondering whether all this detail is really necessary, that God could really have stopped after the Ten Commandments and not gotten into leprosy, eating pork, or how to dress and ordain a priest. ~ Peter Enns,
699:A cassock does not make a man a priest, any more than a fine dress makes a woman truly beautiful—or good or generous or intelligent. Don’t confuse the way someone looks with the way they are. Grace is a rare thing. ~ Adriana Trigiani,
700:Heretics are usually true believers. Martin Luther was a priest. Galileo was very devout. The only thing more dangerous than someone who doesn’t care about the rules is someone who does - and wants to break them anyway. ~ Katie Henry,
701:I was born and bred a Catholic. I was brought up a very strong Catholic - I practiced in a seminary for four years, from eleven to fourteen, and trained to be a Catholic priest. So I was very steeped in all that. ~ Pete Postlethwaite,
702:Like a priest carrying home their first computer after hearing about child pornography on the internet, I was practically foaming at the mouth in anticipation during the drive to the Smithsonian Air & Space Museum. ~ David Thorne,
703:Oh, Cameron," Eldon replied in a whisper, moving closer and brushing his lips over Cameron's mouth. "You are literally the very reason my heart beats. Nothing I have lost can compare with the love in you I have found. ~ Zathyn Priest,
704:Perhaps society should give actors the same sort of protection it gives to those who follow a religious life. Actor/priest was originally the same job. The theater is left wing magic and theology is right wing magic. ~ Jennifer Stone,
705:PRIEST, WILLIAM. Travels in the United States of America (1793-1797). London: 1802. PROUD, ROBERT. History of Pennsylvania (1681-1742). Also Description of the Province from 1760-1770. 2 Vols. Philadelphia: 1797 and 1798. ~ Anonymous,
706:So they pretended on paper that you were a chimp and tinkered with your eyes, and the animal rights people got hold of the news, and they were incensed on your behalf. Or they would’ve been, if you’d been a monkey. Do ~ Cherie Priest,
707:As however the ancients say that in case of necessity any Christian lay person can administer the sacrament of baptism, so Luther says the same thing about absolution in case of necessity, where no priest is present. ~ Martin Chemnitz,
708:I know what you are thinking about’, said Tweedledum: ‘but it isn’t so, nohow.’ ‘Contrariwise,’ continued Tweedledee, ‘if it was so, it might be; and if it were so, it would be: but as it isn’t, it ain’t. That’s logic. ~ Graham Priest,
709:Italian women are some of the most beautiful in the world. This is why the Vatican is in Italy. If a man can walk across Italy and retain his celibacy, he's got what it takes to be a priest - or an interior decorator. ~ Craig Ferguson,
710:It would probably be uncharitable to call the look “neoclassical Georgian plus IBM taupe and gingerbread revival meeting in a dark alley for fisticuffs and insults.” But there I go anyway. It wasn’t my kind of joint. I ~ Cherie Priest,
711:I will come,' the priest answered, 'for I have read in old books of these strange beings which are neither quick nor dead, and which lie ever fresh in their graves, stealing out in the dusk to taste life and blood. ~ F Marion Crawford,
712:My own mental health issues had come and gone the same way, diagnosed nearly a hundred years ago as simple “hysteria,” which only meant that I was a woman and really, who gave a shit what was actually wrong with me? Or ~ Cherie Priest,
713:We seldom stop to think how many people's lives are entwined with our own. It is a form of selfishness to imagine that every individual can operate on his own or can pull out of the general stream and not be missed. ~ Ivy Baker Priest,
714:As the priest is characterized by his cassock, so the smoker by his pipe. The way in which he holds it, raises it to his lips, and knocks out the ashes, reveals his personality, habits, passions, and even his thoughts. ~ E T A Hoffmann,
715:Every man's true teacher is his own Higher Self, and when the life is brought under the control of reason, this Higher Self is released from bondage to appetites and impulses, and becomes Priest, Sage and Illuminator.
   ~ Manly P Hall,
716:I would become a priest or a rabbi or a monk or whatever the hell was necessary to perform miracles such as taking money from someone else's pocket and putting it into mine, still remaining within the confines of the law. ~ Lenny Bruce,
717:But I'm a bad priest, you see. I know--from experience--how much beauty Satan carried down with him when he fell. Nobody ever said the fallen angels were the ugly ones. Oh, no, they were just as quick and light and . . . ~ Graham Greene,
718:No false knight or lying priest ever prospered, I believe, in any age, but certainly not in the dark ones. Men prospered then, only in following openly-declared purposes , and preaching candidly beloved and trusted creeds. ~ John Ruskin,
719:On everyone's lap rested a book. Any book. In case the wedding got boring. As the priest droned on in the same manner as last time, Jane was both pleased and annoyed that no one was taking advantage of her thoughtfulness. ~ Cynthia Hand,
720:Father Angelo makes me uncomfortable. For starters, he's way too good-looking for a priest, his dark bedroom eyes and athletic build arousing exactly the kind of impure thoughts you're supposed to go to church to get rid of. ~ Marc Acito,
721:My life has been about living like a monk and looking like a priest so that people will come up to me and tell me their most appalling stories. They have to make their confession to somebody, and it might as well be me. ~ Chuck Palahniuk,
722:The only other person attending who was close to her age was Father St. Laurent, a devastatingly good-looking Roman Catholic priest who made the RC's vows of celibacy seem like a crime against the human gene pool. ~ Julia Spencer Fleming,
723:What could be more natural for me than to look upon the Abbot as representing the highest human ideal worth striving for, just as the position of the humble village priest had appeared to my father in his own boyhood days? ~ Adolf Hitler,
724:Jesus was not sent here to teach the people to build magnificent churches and temples amidst the cold wretched huts and dismal hovels. He came to make the human heart a temple, and the soul an altar, and the mind a priest. ~ Khalil Gibran,
725:Sure he’s dead, and it’s a good thing for us. It’s hard to argue with a dead man. A dead man can’t change his mind or make new rules, or behave like a bastard so no one will listen to him anymore. A dead man stays a saint. ~ Cherie Priest,
726:He'd always had a joke for Francis in the confessional, a 'sin' that could be counted on to cause a young priest to grin behind the safety of the wooden shield. Bless me, Father, for I put tuna in the chicken salad. ~ Kristin Hannah,
727:The bourgeoisie has stripped of its halo every occupation hitherto honoured and looked up to with reverent awe. It has converted the physician, the lawyer, the priest, the poet, the man of science, into its paid wage labourers. ~ Karl Marx,
728:A priest is a priest, no matter where she happens to be. Her job is to recognize the holiness in things and hold them up to God. Her job is to speak in ways that help other people recognize the holiness in things too. ~ Barbara Brown Taylor,
729:Autocracy cannot do without its twin agents: a hangman and a priest, the first to suppress popular resistance by force, the second to sweeten and embellish the lot of the oppressed with empty promises of a heavenly kingdom. ~ Vladimir Lenin,
730:Call the priest. You’re in a better mood when he’s around. He doesn’t brood like you do.” “He invented brooding. He holds the patent on brooding. He gets royalties whenever anyone broods. You just haven’t seen him do it yet. ~ Tiffany Reisz,
731:They have had great disputes among themselves, whether one chosen by them to be a priest would not be thereby qualified to do all the things that belong to that character, even though he had no authority derived from the Pope, ~ Thomas More,
732:He’d been sticking his neck out, which is literally the stupidest thing I can imagine anyone doing when it comes to vampires. That ought to be Rule Number One For Dealing With Vampires, right there. Don’t stick your neck out! ~ Cherie Priest,
733:Renee St. Claire would have known, and probably would have told me if I'd asked - telling stuff was Renee's specialty, I bet she wore the priest out when she did the old confession bit - but some things you don't want to know. ~ Stephen King,
734:Wherever there was a French priest, there should be a garden of fruit trees and vegetables and flowers. He often quoted to his students that passage from their fellow Auvergnat, Pascal: that Man was lost and saved in a garden. ~ Willa Cather,
735:After the rings, the priest should just say, “Enjoy it, bing-bongs. Due to our brain’s tendency toward hedonic adaptation, you won’t feel quite this giddy in a few years. All right, where’s the pigs in a blanket? I’m outta here. ~ Aziz Ansari,
736:Boys disobey their parents with such great regularity that it’s barely worth a comment; and if yours is talented enough to rebel in such grand fashion, then you ought to consider it a point of pride that he’s such a sharp lad. ~ Cherie Priest,
737:I am here to help you unburden all your guilt feelings. I am here to help you to start trusting yourself again. Once you start trusting your own being, no politician, no priest can exploit you. Man is always exploited through fear. ~ Rajneesh,
738:If priests had not been fond of mutton, lambs never would have been sacrified to god. Nothing was ever carried to the temple that the priest could not use, and it always happened that god wanted what his agents liked. ~ Robert Green Ingersoll,
739:Like a priest carrying home his first computer after hearing about child pornography on the Internet, I was practically foaming at the mouth in anticipation during the drive to the Smithsonian National Air & Space Museum. I ~ David Thorne,
740:All my books are very spiritual. I started out writing what was most natural to me, many years ago, which is religious, because I grew up in the jungle, the son of missionaries. I want to know, is God real? What's a priest's role? ~ Ted Dekker,
741:The devil made you a slave. Your waitin' for the devil to come from the ground. Take a look around. Just look at the cross that the priest is holdin'. A beast, in sheep's clothin'. You are the prince of darkness. Hell born, demonic. ~ Ice Cube,
742:I guess now that I think back, I used to play priest and be a funny priest. I don't know, I grew up in such a Catholic family that I kind of liked to test the boundaries a little bit and I think I had fun watching my mom laugh. ~ Jenny McCarthy,
743:I like Pixie Sticks. Yeah, screw the middle man. Just a tube of sugar... I'd pour two of those in a big 12 ounce coke. And I'd go out to catechism class and try to concentrate on the priest. I saw Jesus several times. I swear I did. ~ Tim Allen,
744:It was a fitting animal for a priest. Cats guard the secrets of the otherworld and are liaisons with mystic realms. Protectors of esoteric knowledge, cats can open the gates through which a priest can see the future and gain insight. ~ M J Rose,
745:As we grow we do not see ourselves changing – there is the apparent continuity of the mirror, the daily awareness of immediate past – and it takes the reminders of old photographs or old friends to point out the differences. ~ Christopher Priest,
746:Despite his awkwardness Alec couldn’t deny it felt good to be in receipt of spoiling. “I’m buying our house, no arguments. Something understated, like a castle with a moat and a speedboat so you can get to the front door quickly! ~ Zathyn Priest,
747:Faith is for the future. Faith builds on the past but never longs to stay there. Faith trusts that God has great things in store for each of us and that Christ truly is the "High Priest of good things to come" (Hebrews 9:11). ~ Jeffrey R Holland,
748:I'll never forget what a Catholic priest told me; he said, "If you try to padlock the door, you have to give people an alternative path - an alternative, safer path. You can't padlock, and you shouldn't padlock a burning building." ~ Jeh Johnson,
749:I wondered if all of us churchgoers were just exhausted by grief. For the dying priest and us, I thought, "God" always refused to become glorious, instead stubbornly remaining plain, a headache, a sorrowful knot of language. ~ Virginia Heffernan,
750:So here's the rules - keep quiet, keep close, and if we're spotted, climb like a goddamned monkey…If I get picked off, you don't come back for me. If I see you get picked off, I aint coming back for you. Life's hard. Death's easy ~ Cherie Priest,
751:There seemed to be some...irregularity in your coming here," the priest said delicately. Thus did he characterize her arrival, bruised and battered, in the arms of her betrothed rather than under the decorous escort of her family. ~ Josie Litton,
752:When I was young, I asked my priest how to get to heaven and still protect yourself from all the evil in the world. He told me what God told His children;'You are sheep among wolves, be wise as the serpent, yet innocent as doves. ~ Dennis Lehane,
753:wish I was Catholic. The spurious thought made her smile. Catholicism did seem to have her problem covered. She could simply walk into a confessional booth, shock a priest sworn to secrecy, do a little penance, and be done with it. ~ Edie Claire,
754:According to Bishop Edouard, the College of Cardinals has elected someone below the rank of monsignor for the first time in the history of the Church. This says that the new Pope is a Jesuit priest … a certain Father Paul Duré.” Dur ~ Dan Simmons,
755:I’d never wanted to be with a woman rather than be a priest, I’d wanted to be with Poppy rather than be a priest. I didn’t want the freedom to fuck, I wanted the freedom to fuck her. I didn’t want a family, I wanted a family with her. ~ Anonymous,
756:And the priest will say, ‘This is a matter of the Devil and not of God,’ and I will reply, ‘Did God not make the Devil? Is He not omniscient? How can I be blamed for what He knew would occur from the very commencement of time? ~ Louis de Berni res,
757:Go to a goddamn priest if you wanna be lied to. I've seen too many of your kind slip back inside to fool myself. If you wanna think you're a new man, hell, that's fine. But don't think you're looking any different in anyone else's mind. ~ Joe Meno,
758:My people are destroyed for lack of knowledge;         because you have rejected knowledge,         I reject you from being a priest to me.     And since you have forgotten the law of your God,         I also will forget your children. ~ Anonymous,
759:The first question which the priest and the Levite asked was: 'If I stop to help this man, what will happen to me?' But...the good Samaritan reversed the question: 'If I do not stop to help this man, what will happen to him? ~ Martin Luther King Jr,
760:We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek. ~ Anonymous,
761:Any woman who has a career and a family automatically develops something in the way of two personalities, like two sides of a dollar bill, each different in design. Her problem is to keep one from draining the life from the other. ~ Ivy Baker Priest,
762:Dude, I think I’ve solved the next riddle! Meet me tomorrow morning for breakfast. Seriously. Breakfast. If your butt isn’t out of bed by ten o’clock, I’m coming up there with a Taser and a pot of coffee. – May (on Trick’s voicemail) ~ Cherie Priest,
763:He was so ill now that a priest came to shrive him. “From whom do you come, M. l’Abbé?” asked Voltaire. “From God Himself,” was the answer. “Well, well, sir,” said Voltaire; “your credentials?”121 The priest went away without his prey. ~ Will Durant,
764:In the immense cathedral which is the universe of God, each person, whether scholar or manual laborer, is called to act as the priest of his whole life--to take all that is human, and to turn it into an offering and a hymn of glory. ~ Paul Evdokimov,
765:a she-demon with a tunnel to Hades between her ever-scissoring legs? You had better staff a priest, my friend. A satanic priest.” Lucian fell to the floor now, kicking and holding his stomach. “Stop!” he begged, sobbing. “Stop, no more. ~ Lucian Bane,
766:I had an irritating flash of nervousness, wondering if he was right outside—or across the street, or downstairs, or hiding in a closet. Because I couldn’t stop myself, I rushed to the hall closet and flung it open to make sure. Packed ~ Cherie Priest,
767:The first question which the priest and the Levite asked was: 'If I stop to help this man, what will happen to me?' But... the good Samaritan reversed the question: 'If I do not stop to help this man, what will happen to him?' ~ Martin Luther King Jr,
768:Modern society includes three types of men who can never think very highly of the world--the priest, the physician, and the attorney-at-law. They all wear black, too, for are they not in mourning for every virtue and every illusion? ~ Honore de Balzac,
769:When Silas said Gabriel was a priest, I assumed he meant to a real congregation, not the caretaker of an empty building threatening to send the entire street of people to meet Jesus literally at any moment, and not just emotionally. ~ Rachel Higginson,
770:With introductions out of the way, Erick got down to the business of having abducted me.
"Why were you asking Fink about the priest?"
"I have some sins to confess," I said. "For ruining the life of the last man to kidnap me. ~ Jennifer A Nielsen,
771:It is related of a Swedish priest that, profoundly disturbed by the sight of the effect his address produced upon the auditors, who were dissolved in tears, he said soothingly, "Children, do not weep; the whole thing might be a lie. ~ S ren Kierkegaard,
772:It’s a very fine line indeed, and a seductive message at its core: God loves some of us, and is coming for us—and he’ll destroy everything and everyone we don’t like. It’s a great galactic game of “Just wait until your Father gets home! ~ Cherie Priest,
773:good lawyer is part con man, part priest—promising riches, threatening hell. The rainmakers are the best paid among us and have coined a remarkably candid phrase: We eat what we kill. Hey, they don’t call us sharks for our ability to swim. ~ Paul Levine,
774:Then it was snack time, right in the middle of mass. Right out of nowhere, the priest would look down and say, 'Let's have some yum yums!' You would get in line - you would jump in the line - and you would go up and get the crouton O'Christ. ~ Dane Cook,
775:The priest looked puzzled also, as if at his own thoughts; he sat with knotted brow and then said abruptly: ‘You see, it’s so easy to be misunderstood. All men matter. You matter. I matter. It’s the hardest thing in theology to believe. ~ G K Chesterton,
776:AND now to ease the scruples of my love, and teach her how to banish from her practice those old world notions, which in theory she reprobates and scorns. Priest- ridden nations and cities grovelling under monkish rule her soul abhors. ~ Anthony Trollope,
777:A temple was worth a dozen barracks; a militia man carrying a gun could control a small unarmed crowd only for as long as he was present; however, a single priest could put a policeman inside the head of every one of their flock, for ever. ~ Iain M Banks,
778:Demons!' someone shouted in the common speech. 'Sorcerers! Blasphemers!' Han looked up in surprise to see the black-robed priest charging down the steps, swinging the broom over his head like a weapon, his face contorted with rage. ~ Cinda Williams Chima,
779:I am hopelessly divided between the dark and the good, the rebel and the saint, the sex maniac and the monk, the poet and the priest, the demagogue and the populist. Pen to paper, I put it all down - I'm out on a limb here, so watch my back. ~ Billy Idol,
780:In the true Literary Man there is thus ever, acknowledged or not by the world, a sacredness: he is the light of the world; the world's Priest; -- guiding it, like a sacred Pillar of Fire, in its dark pilgrimage through the waste of Time. ~ Thomas Carlyle,
781:She sighed, sounding blissfully happy. ‘I am going over the priest’s prayers in my head. I never want to forget a single detail of this night. No grand state wedding could ever compare to the beautiful simplicity of the promises we have made. ~ Gill Paul,
782:The priest is not made. He must be born a priest; must inherit his office. I refer to the new birth-the birth of water and the Spirit. Thus all Christians must became priests, children of God and co-heirs with Christ the Most High Priest. ~ Martin Luther,
783:Because religious training means credulity training, churches should not be surprised to find that so many of their congregations accept astrology as readily as theology, or a channeled Atlantean priest as readily as a biblical prophet. ~ Barbara G Walker,
784:I had a guy come up to me once in the gym when I'm training arms and tell me that I should do curls this way. I looked at his arms and they were about fifteen inches. That would be like me walking up to Tom Platz and telling him how to squat! ~ Lee Priest,
785:I received your letter of June 10th. I have never talked to a Jesuit priest in my life and I am astonished by the audacity to tell such lies about me. From the viewpoint of a Jesuit priest I am, of course, and have always been an atheist. ~ Albert Einstein,
786:I stand up, trying to shake myself mentally. Get over him, Maggie, I instruct myself. I need to stop. I really do. I want to. I’m going to. I sound like a drug addict. Perhaps there’s a twelve-step program for me. Priest Lovers Anonymous. ~ Kristan Higgins,
787:My vendetta is a personal one, it has nothing to do with how they taste. Eating them makes me feel good, Ashley. Eating them means I have helped rid the world of more mushrooms. Mushrooms that cannot be trusted. Mushrooms that I don’t like. ~ Zathyn Priest,
788:Why are all gay men understanding and compassionate?”
“Pfft.” I arced an eyebrow at her. “They're not, trust me. Its a myth.”
“A straight man wouldn't understand cramps, mood swings, backaches, not to mention the price of tampons... ~ Zathyn Priest,
789:I have to say that I have no regrets about my decision to become a priest or about the major directions my ministry has taken me... I have been and am happy as a priest, and I have never been lonely... I could have used a bit more solitude. ~ Andrew Greeley,
790:Man is priest, and scholar, and statesman, and producer, and soldier. In the divided or social state these functions are parcelled out to individuals, each of whom aims to do his stint of the joint work, whilst each other performs his. ~ Ralph Waldo Emerson,
791:To be cursed by a god is to be touched by a god. To be touched by any god is to share divinity in some small measure. When the high priest leaves the sanctuary he strips off his clothing and bathes. Did you know that? His clothing is burned.” I ~ Gene Wolfe,
792:You must understand that this war is not against Hitler or National Socialism, but against the strength of the German people, which is to be smashed once and for all, regardless of whether it is in the hands of Hitler or a Jesuit priest. ~ Winston Churchill,
793:I'd got accepted to the seminary in Wisconsin, and I was gonna become a priest, but the last second I thought, 'I'll just go to public school.' I had just gotten a new amplifier in my bedroom, and I didn't think I was allowed to take it with me. ~ Jack White,
794:I had excellent opportunity to intoxicate myself with the solemn splendor of the brilliant church festivals. As was only natural, the abbot seemed to me, as the village priest had once seemed to my father, the highest and most desirable ideal. ~ Adolf Hitler,
795:Perhaps you were right after all, my dear Nicolaus; perhaps there is but one god. But if that is true, you have misnamed him. He is Accident, and his priest is man, and that priest's only victim must be at last himself, his poor divided self. ~ John Williams,
796:That's what the shaman said. He didn't know what he was up against. He didn't expect the strength and weight and evil intensity of this spirit, this "entity," as he called it. The same way the priest in an exorcism has to take on the spirit. ~ Allen Ginsberg,
797:I hate meeting new people even new clients who intend to give me money. I try to be pleasant but I'm not very good at it. The best I can usually pull off is 'professional if somewhat chilly.' It's not ideal no. But it beats 'awkward and bitchy. ~ Cherie Priest,
798:As for the high priest—the wretch who betrayed God’s chosen people to Rome for some coin and the right to prance about in his spangled garments? His very existence was an insult to God. It was a blight upon the entire land. It had to be wiped away. ~ Reza Aslan,
799:I keep wondering, if all of it is my fault. Where does it start, Tieren? With Holland’s choice, or with mine?”
The priest looked at him, eyes bright within his tired face, and shook his head. For once, the old man didn’t seem to have the answer. ~ V E Schwab,
800:The magician takes the ordinary something and makes it do something extraordinary. Now you're looking for the secret... but you wont find it, because of course you're not really looking. You don't really want to know. You want to be fooled. ~ Christopher Priest,
801:The winter moon becomes a companion, the heart of the priest, sunk in meditation upon religion and philosophy, there in the mountain hall, is engaged in a delicate interplay and exchange with the moon; and it is this of which the poet sings. ~ Yasunari Kawabata,
802:9. Gods three thousand and three hundred and thirty and nine waited upon the Fire. They anointed him with streams of the clarity, they spread for him the seat of sacrifice, and seated him within as priest of the call.
   ~ Sri Aurobindo, Hymns To The Mystic Fire,
803:Carmen prayed hard. She prayed while standing near the priest in hopes it would give her request extra credibility. What she prayed for was nothing. She prayed that God would look on them and see the beauty of their existence and leave them alone. ~ Ann Patchett,
804:And what do YOU like in life?' [the priest] asks me, ready to play the patronising game at my expense in order to raise a giggle from the rest of the class, thus rendering him popular for a few perverse minutes. 'Mott The Hoople,' I answer truthfully. ~ Morrissey,
805:GREG ANNOUNCES HIS RESEARCH AS TO WHAT IS GOING ON:
'Alright I have a theory " he announced rejoining us and taking a healthy slug of scotch himself. "And if I'm right we're going to need more booze. And more ammo. And maybe an extra priest. ~ John G Hartness,
806:If, then, the ruler catches anybody beside himself lying in the State, 'Any of the craftsmen, whether he be priest or physician or carpenter,' he will punish him for introducing a practice which is equally subversive and destructive of ship or State. Most ~ Plato,
807:I have to go on being a priest and bishop, that is, to celebrate God and what God has done in Jesus, and to offer in God's name whatever I can discern of God's perspective on the world around - something which involves both challenge and comfort. ~ Rowan Williams,
808: It is for the best was on the tip of the priest's tongue. But he thought again of years, of childbearing and exhaustion. The wildness gone, the hawk's grace chained up... He swallowed. It is for the best. The wildness was sinful. ~ Katherine Arden,
809:I myself identify as a recovering Blockhead. You'd be surprised how many twenty- and thirty-something hipster chicks have the NKOTB skeleton in their closet, albeit artfully concealed by stacks of Ksubi skinny jeans and ironic Judas Priest T-shirts. ~ Diablo Cody,
810:out of a bar and runs right into two priests. He says, "I'm Jesus Christ." The first priest says, "No, son, you're not." The drunk turns to the other priest. "I'm Jesus Christ." The second priest replies, "No, son, you're not." So the drunk says, "Look, ~ Various,
811:I don't see it right now - maybe it was in a different book - but anyway, he says that when you read the Bible, the Devil looks back at you through the pages."
"What, like his Bible was possessed? Holy shit, he must have been the worst priest ever. ~ David Wong,
812:John Henry Newman, poet and priest, wrote that “time is not a common property; / But what is long is short, and swift is slow/And near is distant, as received and grasped / By this mind and by that, / And every one is standard of his own chronology. ~ James Gleick,
813:For the English, life is about not happiness but muddling through, getting by. In that sense, they are like the ancient Aztecs. When an Aztec child was born, a priest would say, “You are born into a world of suffering; suffer then and hold your peace. ~ Eric Weiner,
814:I fully planned to burn the place down behind me on general principle. I was getting the hang of arson. It really sends a message, you know? Not only will I kill your dudes and steal your shit, but I will burn your place down behind me. Yes, I will. ~ Cherie Priest,
815:My people. I have given them a sense of individuality, integrity. I have not made them slaves of any god or any religion. Nor of any holy book or any priest. I have certainly not replaced their god. They are all a part of what I call my traveling circus. ~ Rajneesh,
816:And if Bitsy was so all-fired set on everything being perfect, she wouldn't have scheduled the damn thing on a football Saturday. Nobody's going to miss the Alabama game for a wedding, for God's sake. We'll be lucky if the priest shows up." ~Aunt Muddy ~ Lexi George,
817:History, I believe, furnishes no example of a priest-ridden people maintaining a free civil government. This marks the lowest grade of ignorance of which their civil as well as religious leaders will always avail themselves for their own purposes. ~ Thomas Jefferson,
818:It was 1959, after all. I knew almost nothing of homosexuality, except for the fact that to act on such urges was a criminal act in Ireland that could result in a jail sentence, unless of course you were a priest, in which case it was a perk of the job. ~ John Boyne,
819:Day came, priest of a sacrifice of joy
Into the worshipping silence of her world;
He carried immortal lustre as his robe,
Trailed heaven like a purple scarf and wore
As his vermilion caste-mark a red sun. ~ Sri Aurobindo, Savitri, The Finding of the Soul,
820:If I could wish for anything else, it would be a little more moderation, a little more tolerance, and a little more of the trustful innocence of that boy who learned his prayers at the knee of the gentle, kindly old priest at the Sisters' Convent school. ~ Jack Black,
821:No man, however strong, can serve ten years as schoolmaster, priest, or Senator, and remain fit for anything else. All the dogmatic stations in life have the effect of fixing a certain stiffness of attitude forever, as though they mesmerised the subject. ~ Henry Adams,
822:The dangers is that every religion, including the Catholic one, says "I have the ultimate truth." Then you start to rely on the priest, the mullah, the rabbi, or whoever, to be responsible for your acts. In fact, you are the only one who is responsible. ~ Paulo Coelho,
823:Then, as the priest was emerging somewhat uneasily from his lair, he went straight up to him, looked deep into his eyes, and growled into his face: 'If you weren't wearing skirts, what a punch I'd give you right on your ugly snout, wouldn't I just! ~ Guy de Maupassant,
824:There are but three beings worthy of respect: the priest, the warrior and the poet. To know, to kill and to create. The rest of mankind may be taxed and drudged, they are born for the stable, that is to say, to practise what they call professions. ~ Charles Baudelaire,
825:But in addition to all the moral evidence against the Bible, I will, in the progress of this work, produce such other evidence as even a priest cannot deny; and show, from that evidence, that the Bible is not entitled to credit, as being the word of God. ~ Thomas Paine,
826:Where’s your bowstrings?’ Thomas asked, for the priest had neither helmet nor cap.
‘I looped them round my…well, never mind. It has to be good for something other than pissing, eh? And it’s dry down there.’ Father Hobbe seemed indecently cheerful. ~ Bernard Cornwell,
827:You’re a Catholic priest. Aren’t you all drunks?”
“If I wasn’t before, being back in your life might drive me to drink. Between you and Eleanor it’s a miracle I’m even lucid.”
Kingsley pointed at him. “I take that as a compliment.”
“You would. ~ Tiffany Reisz,
828:I was told by my father, who was a priest, that it was the basic duty of a Muslim to establish peace on earth... I soon came to the conclusion that it was not religion but misuse of religion and politicising of religion, which was the main culprit. ~ Asghar Ali Engineer,
829:Saint John Henry Newman, poet and priest, wrote that “time is not a common property; / But what is long is short, and swift is slow/And near is distant, as received and grasped / By this mind and by that, / And every one is standard of his own chronology. ~ James Gleick,
830:There will soon be no more priests... They may wait awhile, perhaps a generation or two, dropping off by degrees. A superior breed shall take their place. A new order shall arise and they shall be the priests of man, and every man shall be his own priest. ~ Walt Whitman,
831:We know the meaning of all the myths. We know the last secret revealed to the perfect initiate. And it is not the voice of a priest or a prophet saying 'These things are.' It is the voice of a dreamer and an idealist crying, 'Why cannot these things be? ~ G K Chesterton,
832:15For †we do not have a High Priest who cannot sympathize with our weaknesses, but †was in all points tempted as we are, †yet without sin. 16†Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need. ~ Anonymous,
833:A priest once quoted to me the Roman saying that a religion is dead when the priests laugh at each other across the altar. I always laugh at the altar, be it Christian, Hindu, or Buddhist, because real religion is the transformation of anxiety into laughter. ~ Alan Watts,
834:Barringtons aren’t local by origin. They’re carpetbaggers from Philadelphia—an offshoot of a House that had grown too big to govern. Or more to the point, it’d grown too big for everyone to successfully get along without a whole lot of murdering going on. ~ Cherie Priest,
835:He was carrying bulky loot; I could see it under his zipped-up sweater. And when I unzipped it with a one-handed rip, I saw that he was wearing a bandolier loaded with grenades. I have no doubt that a wide, manic smile spread across my pretty little face. ~ Cherie Priest,
836:I delight greatly in the LORD; my soul rejoices in my God. For he has clothed me with garments of salvation and arrayed me in a robe of righteousness, as a bridegroom adorns his head like a priest, and as a bride adorns herself with her jewels.—ISAIAH 61:10 ~ Sarah Young,
837:And that was what the Christians had been doing in their church, consecrating their wizards by making boys into black-clothed priests who would spread their filth further, and my son, my eldest son, was now a damned Christian priest and I hit him again. ~ Bernard Cornwell,
838:So Wintrow will not be a priest. It is probably no more significant than if a man who was meant to be a king became a philosophical recluse instead.”
He felt a shiver run over her body. “Oh, ship,” she rebuked him softly. “Was that meant to be comforting? ~ Robin Hobb,
839:They keep saying that their kingdom is not of this world, then take everything they can lay their hands on. Civilization will never reach perfection until the last stone of the last church has fallen on the last priest, and the earth is rid of that evil lot. ~ Umberto Eco,
840:A priest once quoted to me the Roman saying that a religion is dead when the priests laugh at each other across the altar. I always laugh at the altar, be it Christian, Hindu, or Buddhist, because real religion is the transformation of anxiety into laughter. ~ Alan W Watts,
841:As I watch my priest lay the communion table for the gathered believers, I remember why eating attentively is worth all the effort: The table is not only a place where we can become present to God. The table is also a place where He becomes present to us. ~ Lauren F Winner,
842:Everything stayed hidden […] it was all secret – known by anyone who cared to know, but unacknowledged, like a priest’s feverish brightness around adolescent boys, or the beatings Mrs Wilson endured on those Saturdays when Dumfermline lost at home(p. 83-84) ~ John Burnside,
843:1 ‡ Now the main point of what we are saying is this: We do have such a high priest,† who sat down at the right hand of the throne of the Majesty in heaven,† 2 ‡ and who serves in the sanctuary, the true tabernacle† set up by the Lord, not by a mere human being. ~ Anonymous,
844:I gave three quiet cheers for Minnesota. In Seattle a dusty inch of anything white and chilly means the city lapses into full-on panic mode, as if each falling flake crashes to earth with its own individual baggie of used hypodermic needles. It’s ridiculous. ~ Cherie Priest,
845:Oh. You have a magic boy. Why didn't you say so?” The priest scratched his forehead beneath the white silk blindfold that covered his eyes. “Magnificent. I'll plant him in the fucking ground and grow a vine to an enchanted land beyond the clouds. ~ Scott Lynch,
846:One of my favorite definitions of enlightenment comes from a Jesuit priest named Anthony de Mello, who passed away some years ago. Someone asked him to define his experience of enlightenment. He said, “Enlightenment is absolute cooperation with the inevitable." ~ Adyashanti,
847:Sidney was beginning to feel uncomfortable. As a priest he was used to informal confession, but he could never quite reconcile himself to the fact that it often contained quite a lot of detail. There were times when he wished people wouldn’t tell him so much. ~ James Runcie,
848:You can learn a lot about someone by his teeth. Or her teeth. Especially vampires. For some of us, hygiene goes out the window when our body temperature drops. We might not need much in the way of deodorant, but I swear—a little Listerine never hurt anybody. ~ Cherie Priest,
849:It hurts me when I see a priest or a nun with the latest model car, you can't do this. A car is necessary to do a lot of work, but please, choose a more humble one. If you like the fancy one, just think about how many children are dying of hunger in the world. ~ Pope Francis,
850:It's a shadowy world, skies are slippery grey. A woman just gave birth to a prince today and dressed him in scarlet. He'll put the priest in his pocket, put the blade to the heat, take the motherless children off the street and place them at the feet of a harlot. ~ Bob Dylan,
851:It was about working with other musicians, but more than that it's about exploring musical areas that you could never do with the band you're in, in my case Judas Priest. You could tackle musical areas and lyrical areas that wouldn't be appropriate for Priest. ~ Glenn Tipton,
852:My god is not a ten-devotee-to-the-average-dozen, got-a-priest-on-every-corner kind of god who is always being badgered by his worshipers. He keeps a very close eye on me, and what may look completely stupid to you is merely a demonstration of my faith. ~ Megan Whalen Turner,
853:When the priest says ‘Lord, have mercy upon us’, you do not respond ‘Well, actually, why should he?’ You intone dutifully, ‘Christ, have mercy upon us.’ In the same way, it would be very rude to respond to ‘Ooh, isn’t it cold?’ with ‘No, actually, it’s quite mild. ~ Kate Fox,
854:Every day He humbles Himself just as He did when from from His heavenly throne into the Virgin's womb; every day He comes to us and lets us see Him in lowliness, when He descends from the bosom of the Father into the hands of the priest at the altar. ~ Saint Francis of Assisi,
855:Hey,” Han said, “Jabba’s a friend of mine. You kill me, he won’t take it kindly.” The Priest laughed wheezily. “Hutts do not have friends,” he said. “Farewell, Solo.” Pointing the blaster at Han, the Priest’s small, stubby finger began to tighten on the trigger. ~ A C Crispin,
856:Lay her i' the earth: And from her fair and unpolluted flesh May violets spring! I tell thee, churlish priest, A ministering angel shall my sister be, When thou liest howling. HAMLET. What, the fair Ophelia! QUEEN GERTRUDE. Sweets to the sweet: farewell! ~ William Shakespeare,
857:I fell in love with the thought that a human life could be a priestly conduit, a connecting link between earth and sky. As I grew and stumbled and, most important, as I began to love and be loved, I realized that the ultimate priest is the lover inside us ~ Marianne Williamson,
858:You‘re a hard negotiator, Ray-Baby."
"I‘m going to get a lot harder if you call me that again."
"Give me a minute. Less than a minute. I‘m almost certain I can make a filthy joke in response to that."
"No", I told him. "No, for the love of God, don’t. ~ Cherie Priest,
859:From my birth when they went undetected, to my baptism where they upstaged the priest, to my troubled adolescence when they didn’t do much of anything and then did everything at once, my genitals have been the most significant thing that ever happened to me. ~ Jeffrey Eugenides,
860:The world looks to the priest, because it looks to Jesus! No one can see Christ; but everyone sees the priest, and through him they wish to catch a glimpse of the Lord! Immense is the grandeur of the Lord! Immense is the grandeur and dignity of the priest! ~ Pope John Paul II,
861:Actually, acting turned out to be the perfect job for me, because I had a lot of different interests. I thought about being a priest at one point. I thought about being a teacher. I thought about being a lawyer. But I think acting is probably the best job for me. ~ John C Reilly,
862:If some priest or other comes to take my confession and give me sacrament, tell him to clear out, quick, and leave me his curse instead! I´ve done heaps and heaps of things in my life, but I still did not do enough. Men like me ought to live a thousand years. ~ Nikos Kazantzakis,
863:telling the jokes—was the setups. Why were that priest, that rabbi, and that minister walking down that street? Where were they headed? How had they happened to come together? What odd chance had put ex-presidents Bush, Clinton, and Carter on that same plane? ~ Donald E Westlake,
864:The priest raises his foot. In it he feels a dull, heavy pain. This is no mere formality. He will now trample on what he has considered the most beautiful thing in his life, on what he has believed most pure, on what is filled with the ideals and the dreams of man. ~ Sh saku End,
865:She is afraid, and yet she wants the priest to see inside her and accept the monsters that wrap around the secret, pure part of her--the part she managed to save, miraculously, that so many of us have lost. she knows the monsters are there and yet wants to be seen. ~ Rene Denfeld,
866:What you are born to be, you will be, whether it be priest or sailor. So step up and be it. Let them do nothing to you. Be the one who shapes yourself. Be who you are, and eventually all will have to recognize who you are, whether they are willing to admit it or not. ~ Robin Hobb,
867:It is a fact verified and recorded in many histories that soul capable of the greatest good is also capable of the greatest evil. Who is there more impious than backsliding priest? Who more carnal than a recent virgin? This, however, may be a matter of appearance. ~ John Steinbeck,
868:Now may the God and Father of our Lord Jesus Christ, and the eternal high priest himself, the Son of God Jesus Christ, build you up in faith and truth and in all gentleness and in all freedom from anger and forbearance and steadfastness and patient endurance and purity. ~ Polycarp,
869:She put her head down on Libby’s lap, and stared up at her eyes – which stared back down at her with a worried expression.
“Hang in there, May. There’s some blood, but it’s not that bad. You’re going to be fine.”
She grinned. “I’m already fine. Everything is. ~ Cherie Priest,
870:When this young priest received my news with grace instead of anger, he reminded me that salvation is not something that happens only at the end of a person's life. Salvation happens every time someone with a key uses it to open a door he could lock instead. ~ Barbara Brown Taylor,
871:The fundamental facts about the Greek was that he had to use his mind. The ancient priest had said, "Thus far and no farther. We set the limits of thought." The Greeks said, All things are to be examined and called into question. There are no limits set on thought. ~ Edith Hamilton,
872:Hatred stirreth up strifes, but love covereth all sins," Priest said, quoting a verse he'd admonished me with at other times. "I can't stop the hate," I admitted. "It only makes us do things, we regret and creates bitterness. Eventually, bitterness poisons the hearts. ~ Jody Hedlund,
873:If I'm a cruel satirist at least I'm not a hyprocrite: I never judge what other people do. Neither a politician nor a priest, I never censor what others do. Neither a philospher nor a psychiatrist, I never bother trying to analyze or resolve my fears and neuroses. ~ Federico Fellini,
874:I have also said nothing about birth-control. I am not a woman nor even a married man, nor am I a priest. I did not think it my place to take a firm line about pains, dangers and expenses from which I am protected; having no pastoral office which obliged me to do so. Far ~ C S Lewis,
875:Papa said that the parish priest in Abba was not spiritual enough. That was the problem with our people, Papa told us, our priorities were wrong; we cared too much about huge church buildings and mighty statues. You would never see white people doing that. ~ Chimamanda Ngozi Adichie,
876:The Irish innovation was to make all confession a completely private affair between penitent and priest - and to make it as repeatable as necessary. (In fact, repetition was encouraged on the theory that, oh well, everyone pretty much sinned just about all the time.) ~ Thomas Cahill,
877:The shaman/priest/artist/teacher/leader does not operate for the sole benefit of herself and her kind but for the benefit of the people at large and of the universe and its patterns, as becomes what she perceives as fitting into place, into her sense of natural justice. ~ Judy Grahn,
878:Oh, if there were only a true religion. Fool that I am, I see a Gothic cathedral and venerable stained-glass windows, and my weak heart conjures up the priest to fit the scene. My soul would understand him, my soul has need of him. I only find a nincompoop with dirty hair. ~ Stendhal,
879:the standard Kettral horseshit: the trainers insisted that their charges memorize everything about the empire from the price of wheat in Channary to the length of the Chief Priest’s cock, but when it came to ongoing operations—then you couldn’t buy a straight answer. ~ Brian Staveley,
880:For just this moment, we have the closest thing to an advantage we're likely to get. And if we don't use it, we're gonna lose it." Look at me busting out all the tired old metaphors. Like I'd been saving them all winter just waiting for an opportunity to trot them out. ~ Cherie Priest,
881:I left that church with rich and royal hatred of the priest as a person, and a loathing for the church as an institution, and I vowed that I would never go inside a church again.

[Eugene V. Debs, describing his teenage reaction to a hellfire lecture by a priest] ~ Eugene V Debs,
882:No priest, no theologian stood at the cradle in Bethlehem. And yet, all Christian theology has its origin in the wonder of all wonders that God became man. Alongside the brilliance of holy night there burns the fire of the unfathomable mystery of Christian theology.” It ~ Eric Metaxas,
883:Now it was growing late again, and cooler, which the nurse found disorienting. It felt as though her entire life had been lived from dusk to dawn ever since she learned of Phillip, only tiptoeing around the edges of sunset or sunrise, and sleeping or traveling all day. ~ Cherie Priest,
884:We all know about Father Damien, the French priest who voluntarily forsook the world and went to the leper island of Molokai to labor among its population of sorrowful exiles who wait there, in slow-consuming misery, for death to come and release them from their troubles; ~ Mark Twain,
885:From the dim morning hours of history when the father was king and priest down to this modern time of history's high noon when nations stand forth full grown and self-governed, the law of coherence and continuity in political development has suffered no serious breach. ~ Woodrow Wilson,
886:our host showed us back through the beaded curtain. “I trust you can find your way out?” he said, holding the fringe so it didn’t drop back and tickle us, or tangle up in our hair, or whatever it is that sinister beaded curtains do to inconvenience the unwitting masses. ~ Cherie Priest,
887:When I was a kid, I had THE biggest crush on Helen Reddy. I mean like for REAL crush - like 'spend some time in the bathroom thinking about her' crush. I blme Pete's Dragon. There she was - flushed, singing, clas in a tight wet plaid shirt. Judas Priest she was fabulous. ~ Corey Taylor,
888:You’re a priest. A Jesuit priest. And I left the house for one hour and come back, and I’ve got a girl with afterglow on my couch eating strawberries claiming my ex-lover who is not a Catholic priest gave her the best pain of her life. I can’t ever leave my house again. ~ Tiffany Reisz,
889:And every stone and every star a tongue, And every gale of wind a curious song. The Heavens were an oracle, and spoke Divinity: the Earth did undertake The office of a priest; and I being dumb (Nothing besides was dumb) all things did come With voices and instructions. ~ Thomas Traherne,
890:Nowas you all know, this week, Pope Benedict told Vatican Radio—you know, Vatican Radio, playing the hits from the 8th century, 9th century and today—Benedict told them he was going to resign because the Church needs a fresh, young face, somewhere other than a priest's lap. ~ Bill Maher,
891:Seeing the moon, he becomes the moon, the moon seen by him becomes him. He sinks into nature, becomes one with nature. The light of the "clear heart" of the priest, seated in the meditation hall in the darkness before the dawn, becomes for the dawn moon its own light. ~ Yasunari Kawabata,
892:A last red ray lighting up that stern soldier-like head, on which the tonsure lay like a cicatrised wound from the blow of a club; then the ray faded away and the priest, now wrapped in shadow, seemed nothing more than a black silhouette against the ashy grey of the gloaming. ~ mile Zola,
893:Government itself, which is the most unnatural and necessary of social mechanisms, has usually required the support of piety and the priest, as clever heretics like Napoleon and Mussolini soon discovered; and hence “a tendency to theocracy is incidental to all constitutions. ~ Will Durant,
894:I’m surprised you holy people talk to me,” Wolfie said suddenly, “after what I done.” He swayed there a moment, frowning. “As a Catholic priest, I must accept men’s frailty. And as a European I am too old and tired to expend emotion upon matters I can do nothing about. ~ Peter Matthiessen,
895:On his visit to Sri Lanka, itself a significant reaching out to an area often overlooked, even in its great and longstanding suffering, the pope canonized Joseph Vaz, a priest who worked against the persecution of Catholics by the island’s 17th-century Protestant Dutch rulers. ~ Anonymous,
896:As, when king Uzziah would offer incense without a priest, God was angry with him, and struck him with leprosy (2 Chron 26:20). Just so, when we do not come to God in and through Christ, we offer up incense to him without a priest, and what can we expect but severe rebukes? ~ Thomas Watson,
897:If anyone have intercourse with a pig or a dog, he shall die. If a man have intercourse with a horse or a mule, there is no punishment. But he shall not approach the king, and shall not become a priest... If a pig spring upon a man for intercourse, there is no punishment. ~ Orson Scott Card,
898:Then,” said Dick, “ye shall die unshriven. Here am I, and here shall stay. There shall no priest come near you, rest assured. For of what avail is penitence, an ye have no mind to right those wrongs ye had a hand in? and without penitence, confession is but mockery. ~ Robert Louis Stevenson,
899:The oracles are dumb, No voice or hideous hum Runs through the arched roof in words deceiving. Apollo from his shrine Can no more divine, With hollow shriek the steep of Delphos leaving. No nightly trance or breathed spell Inspires the pale-eyed priest from the prophetic cell. ~ John Milton,
900:When Takuan had sentenced him to confinement, he had said, “You may read as much as you want. A famous priest of ancient times once said, ‘I become immersed in the sacred scriptures and read thousands of volumes. When I come away, I find that my heart sees more than before. ~ Eiji Yoshikawa,
901:But what really happens after you are dead - that is what I want to know?

I cannot tell you Renisenb. You should ask a priest these questions.

He would just give me the usual answers. I want to know.

We shall none of us know until we are dead ourselves. ~ Agatha Christie,
902:Justice is the only worship.
Love is the only priest.
Ignorance is the only slavery.
Happiness is the only good.
The time to be happy is now,
The place to be happy is here,
The way to be happy is to make others so.
Wisdom is the science of happiness. ~ Robert G Ingersoll,
903:During the first seven years, every society tries to condition the mind - and conditioning means nothing but hypnosis: forcing authority, law, tradition, religion, scripture, the priest, the church, into the innermost unconscious of the child so that from there you can control him. ~ Rajneesh,
904:In cleansing lepers, Jesus restores them to the worshiping community of Israel. Many of the other ailments that Jesus heals are sicknesses that disqualified a man from serving as a priest (see Lev. 21–22). Jesus restores human beings to full humanity by making them priests. ~ Peter J Leithart,
905:In my career I’ve had my hands upon more revolting bodies than a layman is likely to encounter in a lifetime of trying. I’ve squeezed boils, soaked my hands in blood and pus, slipped in entrails, swaddled slippery stillborns, and pulled excrement from unwilling bowels by hand. ~ Cherie Priest,
906:So no Eucharist?' Denise asked. 'No Latin readings? No confession to a priest?'
'Not like you're used to. But that doesn't translate to 'no God.' God is as present here as He is in the cathedral of Notre Dame. And, always, always, we can pray. In fact, I recommend it. Come. ~ Jocelyn Green,
907:The rain lashed down upon Brentford and Pope Alexander VI raised his massive arm and pointed towards Archroy and the young priest. ‘You, I will make an example of,’ he roared. ‘You will know the exquisite agonies of lingering death.’ Archroy thumbed his nose. ‘Balls,’ said he. ~ Robert Rankin,
908:We need a pretty substantial favor.” She pointed at Crawford and herself. “He and I want to get married. Uh, Father Cyprian, this is John Crawford, and this is our daughter, Johanna.” The priest nodded sympathetically. “One does tend to keep putting these things off, doesn’t one? ~ Tim Powers,
909:Bondurant was no expert on where sex between consenting adults on cathedral grounds fit in the grand hierarchy of sins in the Catholic faith. But he figured it must be high up the ladder of mortal sins, ones that required serious contrition and confession to a priest. Bondurant ~ John Heubusch,
910:I could see the condemned man, accompanied by his priest, walk slowly from the Tower toward the green where the wooden platform was waiting, the block of wood placed center stage, the executioner dressed all ready for work in his shirtsleeves with a black hood over his head. ~ Philippa Gregory,
911:A good lawyer is part con man, part priest -- promising riches, threatening hell. My ethical rules are simple. I won't lie to the court or let a client do it. But I've never been in this position. How far would I go for a woman who mattered? Is there anything I wouldn't do to win? ~ Paul Levine,
912:One of the major obstacles impeding any positive future change in our lives is that we are too busy with our current work or activity. Levi quit his tax-work, Peter stopped fishing at lake, Paul ceased being a priest. They all left their jobs because they thought it was necessary. ~ John Ruskin,
913:The current situation reminds me too much of the fable of the
farmer whose chickens are dying. The local priest gives one remedy af-
ter another—prayers, potions, oaths—until all of the chickens are dead.
"Too bad," says the priest, "I had so many other good ideas. ~ Jeffrey D Sachs,
914:A priest friend of mine has cautioned me away from the standard God of our childhoods, who loves you and guides you and then, if you are bad, roasts you: God as a high school principal in a gray suit who never remembered your name but is always leafing unhappily through your files. ~ Anne Lamott,
915:I give you warning. You and your false god cannot stand against the power of Alseiass! Leave now or suffer the consequences! If I call on Alseiass, you will know pain such as you have never felt.” “Well, priest, if I take my blade to your fat hide, you’ll know some pain yourself! ~ John Flanagan,
916:In a letter to Thomas Jefferson, the aging John Adams recalled the Massachusetts of his youth as a multiracial society. “Aaron Pomham the Priest and Moses Pomham the Kind of the Punkapaug and Neponsit Tribes were frequent Visitors at my Father’s House …,” he wrote nostalgically. ~ Charles C Mann,
917:Someone?” he said, even though he knew what I meant, but I pressed on, fulfilling my obligations, trying to get everything down according to procedure. “Someone,” I said. “A priest. To do last rites.” He laughed, with effort, a low, gasping chuckle. “Henry,” he said. “Dig a hole. ~ Ben H Winters,
918:There was nothing I could do but squirm faster and try to trust Adrian, who was surely one of the most competent mere mortals I’d met in years. He had a (small, girlie) gun, he had his wits, and he had … I don’t know. Maybe a silver bikini under his commando-wear, for all I knew. ~ Cherie Priest,
919:But why, if he already knew he was the son of God?’ asked the priest. ‘Because he only knew it with his heart. If he was absolutely sure, his mission would be meaningless, because he would not be entirely human. Being human means having doubts and yet still continuing on your path. ~ Paulo Coelho,
920:Down the street and around the block was a spot called Mean Bean. It advertised gourmet coffee drinks and pay-to-play WiFi, plus printing services at a quarter a page. A quarter a page? Jesus. For that kind of money I could buy my own printer and throw it away when I was finished. ~ Cherie Priest,
921:My dear child,” the priest inserted, “it’s not often one of these”--he threw a meaningful glance at Hunter--“gentlemen offers to make an honorable woman of a captive. Wouldn’t it be wise to accept?”
“I’m in no need of matrimony, Father. I still have my honor. ~ Catherine Anderson,
922:slept on the priest’s floor last night. We got very drunk.” “You and the padre got smashed? What was the occasion?” “Clergy Appreciation Day.” “That’s a thing?” “Apparently so. Got drunk with a priest last night. Broke a televangelist’s wrist this morning. My new favorite holiday. ~ Tiffany Reisz,
923:But if you seek counsel - from a priest, for example - you have selected that priest; and at bottom you already knew, more or less, what he would advise. In other words, to choose an adviser is nevertheless to commit oneself by that choice. ("From: Existentialism is a Humanism") ~ Jean Paul Sartre,
924:The enthusiasm which induced a priest, notary, and teacher like Knox to carry a claymore in defence of a beloved teacher, Wishart, seems more appropriate to a man of about thirty than a man of forty, and, so far, supports the opinion that, in 1545, Knox was only thirty years of age.  ~ Andrew Lang,
925:The genuine remains of Ossian, or those ancient poems which bear his name, though of less fame and extent, are, in many respects,of the same stamp with the Iliad itself. He asserts the dignity of the bard no less than Homer, and in his era, we hear of no other priest than he. ~ Henry David Thoreau,
926:You do like them thin, don't you?" Pyrlig said, amused. "Now I like them meaty as well-fed heifers! Give me a nice dark Briton with hips like a pair of ale barrels and I'm a happy priest. Poor Hild. Thin as a ray of sunlight, she is, but I pity a Dane who crosses her path today. ~ Bernard Cornwell,
927:When I was eight years old,” the priest-king confessed, “I wanted to be a god.” The holy man looked around the ragged tent. “Perhaps this is my punishment, but between you and me, I do not believe that the desires of young boys cause catastrophic events. The actions of humans do. ~ Melina Marchetta,
928:If you’ve never been to Atlanta, then let me save you a bit of grief. If someone tells you something’s on “Peachtree,” you must demand that they get more specific. There are probably a dozen incarnations of Peachtree, going in at least that many directions through every part of town. ~ Cherie Priest,
929:only, in the first place, they serve the Prince, the Chief Priest, the Tranibors, the Ambassadors, and strangers, if there are any, which, indeed, falls out but seldom, and for whom there are houses, well furnished, particularly appointed for their reception when they come among them.  ~ Thomas More,
930:That ought to make his face, or the sound of his voice, more precious to her mind, but strangely, this wasn’t so. What was left in his absence was an empty, sorrowful discomfort. She wondered if it wouldn’t eventually grow dull or dim if she worried at it enough, or softened and more ~ Cherie Priest,
931:The habits of every animal are, at least in the eyes of man, constantly similar in all ages. But the habits, the clothes, the words and the dwelling of a prince, a banker, an artist, a bourgeois, a priest and a pauper, are wholly dissimilar and change at the will of civilizations. ~ Honore de Balzac,
932:when both are sincere and good, no men so penetrate each other, and so amalgamate with each other, as an old priest and an old soldier. At bottom, the man is the same. The one has devoted his life to his country here below, the other to his country on high; that is the only difference. ~ Victor Hugo,
933:But the new priest in town, this Father Ybarra, who had come north to see if the missions should be closed down, absolutely forbade her to step foot inside Santa Teresa: “This place is not for women. If God had intended you to enter these precincts, he would have made women friars. ~ James A Michener,
934:Some men I can bind with who I am. Some I can bind with where I’m going. Others need to know who walks with me. I’ve given you my confession. I repent. Now God walks with me, and you’re the priest who will tell the faithful that I am His warrior, His instrument, the Sword of the Almighty. ~ Anonymous,
935:You banged a priest last night, didn’t you?”
“Yup.”
One of the elderly women behind them gasped in shock. Griffin turned around and gave her an apologetic smile.
“She banged a Prius last night,” Griffin whispered to her. “Fender bender. She’s still a little shook up about it. ~ Tiffany Reisz,
936:Art is not a job for an artist, just as religion is not a job for a priest.” He runs his fingers through his hair again. “Sometimes I see myself as almost like an academic. My artworks are not really products; they are papers that you write when you have finalized a strain of thought. ~ Sarah Thornton,
937:I don’t like raccoons. They look … shifty, with their little burglar masks and everything. Also, they carry rabies. Can I catch rabies? Probably not. All the same, it sounds gruesome—and I think we all know that cute, fuzzy woodland creatures are not to be trusted on general principle. ~ Cherie Priest,
938:If priest is closed to forgiveness, he won't receive it, because he locked the door from the inside. And what remains is to pray for the Lord to open that door. To forgive you must be willing. But not everyone can receive or know how to receive it, or are just not willing to receive it. ~ Pope Francis,
939:None of it is real, though, because reality lies in a different, more evanescent realm. These are only the names of some of the places in the archipelago of dreams. The true reality is the one you perceive around you, or that which you are fortunate enough to imagine for yourself. ~ Christopher Priest,
940:PSEUDO-CHRYSOSTOM. But regard must be had to this, after what sort each man fills his seat; for not the seat makes the Priest, but the Priest the seat; the place does not consecrate the man, but the man the place. A wicked Priest derives guilt and not honour from his Priesthood. ~ Saint Thomas Aquinas,
941:Well, the priest did very well, considering.  He got in all the details, and that is a good thing in a local item:  you see, he had kept books for the undertaker-department of his church when he was younger, and there, you know, the money's in the details; the more details, the more swag: ~ Mark Twain,
942:You brood.”
“Brooding is my version of aftergrlow.”
“Call the priest. You’re in a better mood when he’s around. He doesn’t brood like you do.”
“He invented brooding. He holds the patent on brooding. He gets royalties whenever anyone broods. You just haven’t seen him do it yet. ~ Tiffany Reisz,
943:You look at what happened to the priest over the weekend in Paris, where his throat was cut, 85-year-old, beloved Catholic priest. You look at what happened in Nice, France, a couple of weeks ago. I would say, you gotta take a look that, because something is going on, and it's not good. ~ Donald Trump,
944:HEB4.15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. HEB4.16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. ~ Anonymous,
945:In my years as a priest and a scientist, I have been guided by two allied principles,” Gianni began. “One, that the universe was created for a purpose. And two, that the purpose for which it was created was guided by a loving Creator who desired that its purpose should be fulfilled. ~ Stephen R Lawhead,
946:The priest and the receptionist joyfully and contentedly shared their genuine dislike of the world, including the entirety of the Earth's population. The burden was now only half as great, since each of them could take on three and a half billion people rather than seven billion alone. ~ Jonas Jonasson,
947:The priest knows, as every one knows, that there is no longer any "God," or any "sinner," or any "Saviour" that "free will" and the "moral order of the world" are lies : serious reflection, the profound self conquest of the spirit, allow no man to pretend that he does not know it. ~ Friedrich Nietzsche,
948:Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus, by a new and living way opened for us . . . and since we have a great priest over the house of God, let us draw near to God with a sincere heart in full assurance of faith. HEBREWS 10:19–22 ~ Andrew Murray,
949:When the parish priest rebuked him for his celibacy, saying it would lead him into debaucheryand sin, hesaid that a man who had to be muzzled bya wife as a protection against debauchery was not worthy of the joy of innocence. After that people began to treat him with priestly respect. ~ Liam O Flaherty,
950:I have ever judged of the religion of others by their lives... But this does not satisfy the priesthood. They must have a positive, a declared assent to all of their interested absurdities. My opinion is that there would never have been an infidel, if there had never been a priest. ~ Thomas Jefferson,
951:Priest and wise man and prophet alike felt that their professional well-being was threatened by Jeremiah’s singularity. Panicked, they plotted his disgrace. Their “law” and “counsel” and “words” were in danger of being exposed as pious frauds by Jeremiah’s honest and passionate life. ~ Eugene H Peterson,
952:First of all, [St. Stephen's] is a radical church. It was one of the first DC churches to have gay ceremonies. A woman said mass there, which almost got a priest excommunicated there; Black Panthers spoke at the church; it was a sanctuary for civil rights protesters and anti-war protesters. ~ Ian MacKaye,
953:His Grace called Virginius in and said: "Do you think a priest of the Anglican Communion should be a divorced man with two wives living?" That's the way he talks. And do you know what Virginius said? He said: "Your Grace, if it weren't for divorce, there wouldn't be an Anglican Communion. ~ Florence King,
954:Magicians protect their secrets not because the secrets are large and important, but because they are so small and trivial. The wonderful effects created on stage are often the result of a secret so absurd that the magician would be embarrassed to admit that that was how it was done. ~ Christopher Priest,
955:Never trust girls who let themselves be touched right away. But even less those who need a priest for approval. Good sirloin steak – if you’ll excuse the comparison – needs to be cooked until it’s medium rare. Of course, if the opportunity arises, don’t be prudish, and go for the kill ~ Carlos Ruiz Zaf n,
956:Since once again, O Lord, in the steppes of Asia, I have no bread, no wine, no altar, I will raise myself above those symbols to the pure majesty of reality, and I will offer to you, I, your priest, upon the altar of the entire earth, the labor and the suffering of the world. ~ Pierre Teilhard de Chardin,
957:Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people. For because he himself has suffered when tempted, he is able to help those who are being tempted. ~ Anonymous,
958:As a grandiose self-deception, war is o' the same magnitude as religion. We embrace war or religion—usually both at the same time—as a means o' defeatin' death, but neither o' them do a blinkin' thing but sanction dyin'. Throughout history, Death's best friend has been a priest with a knife. ~ Tom Robbins,
959:It's also giving back to the community that put us all there in the first place. Priest wouldn't be here without the support of the fans. As soon as I joined the band [ Judas Priest], I got it straight away. Especially in my situation, since I've only been here five minutes. I was a fan. ~ Richie Faulkner,
960:J’avais atteint l’âge de mille kilomètres. De l’autre côté de la porte, les membres de la guilde des Topographes du Futur s’assemblaient pour la cérémonie qui ferait de moi apprenti. Au-delà de l’impatience et de l’appréhension de l’instant, en quelques minutes allait se jouer ma vie. ~ Christopher Priest,
961:Sister, never a precaution on the part of the priest, against his fellow-man. That which his fellow does, God permits. Let us confine ourselves to prayer, when we think that a danger is approaching us. Let us pray, not for ourselves, but that our brother may not fall into sin on our account. ~ Victor Hugo,
962:We are random animals. That is who we are, and we have only ourselves, nothing more-there is no greater relationship. Long before Darwin, a priest lucid in his madness encountered four chimpanzees on a forlorn island in Africa and hit upon a great truth: We are risen apes, not fallen angels. ~ Yann Martel,
963:What binds a wife to her husband is neither magic, nor a priest, nor love! What makes this possible is only silver coins! A woman’s heart is like a candle, my friend. As long as the money wick keeps burning, her heart stays warm. But when the wick burns down, her love is extinguished! ~ Mehmet Murat ildan,
964:Harry was a sandy-haired boy we’d all had a crush on at one time or another, he was just that universally lovable. Funny when you wanted to laugh, serious as a priest when you needed advice, he didn’t have much in the way of answers so much as an appearance of deep interest in the questions. ~ Juliette Fay,
965:he was a priest … I had carried this awful thing around with me for a year, I had thought and thought and cried and worried myself sick over what would happen to my Paul, if not on earth, then after his death … and then he, a priest, had taken it so … not calmly, but, well, matter-of-factly. ~ Gitta Sereny,
966:I understand how not even a priest can resist you when you want him. I can understand how love is something horrible and complex and hurting and something that still happens even if it shouldn't, and can't, and how one can want to be somebody else's world. I get it. And it fucking hurts. ~ Aleksandr Voinov,
967:*No,* he said gently when her words finally stopped, *they don’t want you. They don’t love you, can’t love you. But I do love you. The Priest loves you. The beautiful ones, the gentle ones—they love you. We’ve waited so long for you to come. We need you with us. We need you to walk among us.* ~ Anne Bishop,
968:On Salem's Lot: " My favorite vampire story ever. I first read this 20 years ago, and I can still quote lines from it.

"You have been ill-used, Mr Bryant."
"I will see you sleep like the dead, teacher."
"The boy makes ten of you, false priest."

Fuck twilight. Seriously... ~ Jay Kristoff,
969:The ancient priest who had taken Father Angel’s place and whose name no one had bothered to find out awaited God’s mercy stretched out casually in a hammock, tortured by arthritis and the insomnia of doubt while the lizards and rats fought over the inheritance of the nearby church. ~ Gabriel Garc a M rquez,
970:There were different heroes with different images. There was Mike Tyson, the animal, there was Evander Holyfield, the devout, the priest. And there was me, the thinker, the intellectual boxer. So there was something for every fan, if you like. The public could always identify with one of us. ~ Lennox Lewis,
971:A true priest is aware of the presence of the altar during every moment that he is conducting a service. It is exactly the same way that a true artist should react to the stage all the time he is in the theater. An actor who is incapable of this feeling will never be a true artist. ~ Constantin Stanislavski,
972:Because the presbyters were the ones administering the Lord’s Supper, they began to be called priests.560 More startling, the bishop came to be regarded as the high priest who could forgive sins!561 All of these trends obscured the New Testament reality that all believers are priests unto God. ~ Frank Viola,
973:The Nazis have killed priests helping Jews. They’ve pulled them right off the altar while they were saying Mass.” “We have heard that, too,” the priest said. “But we can’t stop loving our fellow man, Pino, because we’re frightened. If we lose love, all is lost. We just have to get smarter. ~ Mark T Sullivan,
974:to my father’s amazement, was an ancient but clearly recognizable painting of Marco Polo, who must have visited Huai’an during his thirteenth-century travels about China. The priest asked my father to donate a picture of Jesus for his collection, and, after thinking about it, Daddy did. ~ Katherine Paterson,
975:But then, he continued, the idea of duality was also at the heart of Christianity. You had to be both a man and a Christian, and if there was ever a conflict between the two then it was his duty as a priest to put his acquired identity, as a man of faith, above his own essential nature. Sidney ~ James Runcie,
976:One of the Christians who sees Harry as a positive moral influence is Father Stuart Crevcoure, a Roman Catholic priest with the Diocese of Tulsa, Oklahoma. A passionate Harry Potter fan, Crevcoure said the use of the occult in Potter doesn’t constitute a recruitment program for young pagans. ~ Melissa Anelli,
977:Our ignorance is God; what we know is science. When we abandon the doctrine that some infinite being created matter and force, and enacted a code of laws for their government ... the real priest will then be, not the mouth-piece of some pretended deity, but the interpreter of nature. ~ Robert Green Ingersoll,
978:The Igbo used to say that they built their own gods. They would come together as a community, and they would express a wish. And their wish would then be brought to a priest, who would find a ritual object, and the appropriate sacrifices would be made, and the shrine would be built for the god. ~ Chris Abani,
979:As a grandiose self-deception, war is o’ the same magnitude as religion. We embrace war or religion - usually both at the same time - as a means o’ defeatin’ death, but neither o’ them do a blinkin’ thing but sanction dyin’. Throughout history, Death’s best friend has been a priest with a knife. ~ Tom Robbins,
980:15For we do not have a high priest  g who is unable to sympathize with our weaknesses, but one who in every respect has been  d tempted as we are,  h yet without sin. 16 i Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. ~ Anonymous,
981:From that time on the parish priest began to show signs of senility that would lead him to say years later that the devil had probably won his rebellion against God, and that he was the one who sat on the heavenly throne, without revealing his true identity in order to trap the unwary. ~ Gabriel Garc a M rquez,
982:God can be good and terrible-not in succession-but at the same time. This is why we seek a mediator between us and him; we approach him through the mediating priest and attenuate and enclose him through the sacraments. It is for our own safety: to trap him within confines which render him safe. ~ Philip K Dick,
983:The field of battle is my temple. I mentally chant a saying my grandfather taught me the day he met me, when I was six. He insists it sharpens the mind the way a whetstone sharpens a blade. The swordpoint is my priest. The dance of death is my prayer. The killing blow is my release. ~ Sabaa Tahir,
984:since we have confidence to enter the holy places by the blood of Jesus, 20by the new and living way that he opened for us through the curtain, that is, through his flesh, 21and since we have a great priest over the house of God, 22let us draw near with a true heart in full assurance of faith, with ~ Anonymous,
985:When I confess a couple who have kids, a married couple, I ask, 'how many children do you have?' Some get worried and think the priest will ask why I don't have more. I would make a second question, 'Do you play with your children?' The majority say, 'but father, I have no time. I work all day.' ~ Pope Francis,
986:Emperor passed through on his way to call on his uncle. Seeing the old priest intently regarding him, he turned to him and asked sharply: ‘Who is the gentleman who is staring at me?’ ‘Sire,’ replied M. Myriel, ‘you are looking at a plain man and I am looking at a great man. Each of us may benefit. ~ Victor Hugo,
987:In the mind of all, fiction, in the logical sense, has been the coin of necessity;—in that of poets of amusement—in that of the priest and the lawyer of mischievous immorality in the shape of mischievous ambition,—and too often both priest and lawyer have framed or made in part this instrument. ~ Jeremy Bentham,
988:I think the actor has a tribal role as the archetypal story teller. I think there was a time when the storyteller, the priest, the healer, were all one person in one body. That person used to weave stories at night around a small fire to keep the tribe from being terrified that sun had gone down. ~ Ben Kingsley,
989:Religion assures us that our afflictions shall have an end; she comforts us, she dries our tears, she promises us another life. On the contrary, in the abominable worship of atheism, human woes are the incense, death is the priest, a coffin the altar, and annihilation the Deity. ~ Francois Rene de Chateaubriand,
990:The priest is immense because he makes others believe in a heap of weird things. The Church wanting to do everything and be everything: it is a law of human spirit. Peoples adore authority. Priests are the servants and followers of imagination. The throne and the altar: revolutionary maxim. ~ Charles Baudelaire,
991:a bishop should not be condemned except with seventy-two witnesses… a cardinal priest should not be condemned except with forty-four witnesses, a cardinal deacon of the city of Rome without thirty-six witnesses, a subdeacon, acolyte, exorcist, lector, or doorkeeper except with seven witnesses. ~ Leonard Mlodinow,
992:An Eagle for an Emperor, a Gyrfalcon for a King; a Peregrine for a Prince, a Saker for a Knight, a Merlin for a Lady; a Goshawk for a Yeoman, a Sparrowhawk for a Priest, a Musket for a Holy water Clerk, a Kestrel for a Knave.

Selected from the Boke of St. Albans, 1486, and a Harleian manuscript. ~ Various,
993:Believer, come near the cross this morning, and humbly adore the King of glory as having once been brought far lower, in mental distress and inward anguish, than anyone among us; and mark his fitness to become a faithful High Priest, who can be touched with a feeling of our infirmities. ~ Charles Haddon Spurgeon,
994:Cale is my signature character in the Forgotten Realms. The most popular character I've written. He's a thief, an assassin, and eventually, a priest who stabs his own god in the chest. Always trying to slip his past, but never succeeding. Dark dude. Brooding dude. Born killer. But honorable, still. ~ Paul S Kemp,
995:Do you think it could be that those in charge of the guilds keep the system in operation after it has outlived its original purpose? It seems to me that the system works by suppression of knowledge. I don't see what that achieves. It has made me very discontented, and I'm sure I'm not alone. ~ Christopher Priest,
996:I can't be a priest because although my heart is as loud as hers I can pretend no answering riot. I have shouted to God and the Virgin, but they have not shouted back and I'm not interested in the still small voice. Surely a god can meet passion with passion? She says he can. Then he should. ~ Jeanette Winterson,
997:The Nazis have killed priests helping Jews. They’ve pulled them right off the altar while they were saying Mass.” “We have heard that, too,” the priest said. “But we can’t stop loving our fellow man, Pino, because we’re frightened. If we lose love, all is lost. We just have to get smarter.” The ~ Mark T Sullivan,
998:For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin. Therefore let us draw near with confidence to the throne of grace, so that we may receive mercy and find grace to help in time of need” (4:15–16 NASB). ~ Mary E DeMuth,
999:Knowledge of the process of grief can provide a generalized map of the terrain we have to cover, the priest told the somber gathering. Each of us will take a different path, each will choose landmarks and travel at his own speed, navigate using the tools provided by his culture, experience, and faith. ~ Dan Eaton,
1000:She was never likely to say out loud, “I wish that I could marry a handsome prince,” but knowing that if you did you’d probably open the door to find a stunned prince, a tied-up priest, and a Nac Mac Feegle grinning cheerfully and ready to act as best man definitely made you watch what you said. ~ Terry Pratchett,
1001:And, moreover, when it happens that both are sincere and good, nothing will mix and amalgamate more easily than an old priest and an old soldier. In reality, they are the same kind of man. One has devoted himself to country upon earth, the other to his country in heaven; there is no other difference. ~ Victor Hugo,
1002:He lifted up another card and set it down before him. 'Priest of Life, hah, now that's a good one. Game's done.'
'Who wins?' the Adjunct, her face pale as candlewax, asked in a whisper.
'Nobody,' Fiddler replied. 'That's Life for you.' He suddenly rose, tottered, then staggered for the door. ~ Steven Erikson,
1003:Hello carnivore,' said the mouse priest. He turned and bowed to Uncle Mike and Dominic. 'Hail to the High Priest of Goddammit Eat Something Already, and to the God of Hard Choices in Dark Places.' Ryan blinked. 'What?' 'It's a mouse thing, just roll with it, you'll be happier that way,' I advised. ~ Seanan McGuire,
1004:I’d seen better days, but I wasn’t about to instigate widespread panic with my appearance, either. I made a show of washing up and pretending that I was an ordinary, civilized woman who was, perhaps, recovering from a bad date—and who had most certainly not been hiding bodies in anybody’s basement. ~ Cherie Priest,
1005:I like to pretend that I’m covering my tracks, bracing for any contingency. Ready for the worst, and all that jazz. I always feel better if there’s a plan in place. And in this case, the plan was, “Leave the blind guy in charge of the juvenile delinquents and everything will be just fine. Probably. ~ Cherie Priest,
1006:In every country and in every age, the priest has been hostile to liberty. He is always in alliance with the despot, abetting his abuses in return for protection to his own. It is error alone that needs the support of government. Truth can stand by itself. ~ Thomas Jefferson, in a letter to Horatio Spofford (1814),
1007:She wielded it easily, lightly. She carried it swinging like a baseball bat, only with more poetry to it. It was a frightening thing to watch, this small shadow of billowing grey fabric and sprawling, wild hair splaying out behind her, the axe held at the ready with both hands, poised and prepared. ~ Cherie Priest,
1008:The Priest used to try to scare us with these pictures of the Devil. Horns and red face and evil stare—but this guy is scarier, because he’s just so fucking ordinary-looking and real but so totally fucking evil and really, really happy about that, and about being there with this chopped-up body. And ~ Jeff Lindsay,
1009:Christians - whether as a priest, a nun, a minister, whatever - have just been stereotyped to death. You try to be a model of kindness and love and forgiveness to all those around you, because you have received kindness and love and forgiveness from God through Christ. That's what Christianity is. ~ Patricia Heaton,
1010:No wonder Satan is furious. . . . Think of all that he had already given up. He could no longer be a prophet who could speak for God. He could no longer be a priest who would direct worship to God. He who wished to be like God has ended up the most unlike Him. In short, it was all loss and no gain. ~ Mark Hitchcock,
1011:You know they say confession is good for the soul, right?

"I think that applies unless you're a priest. And you dont look like ANY priest I've ever seen."

"It's true. I am having trouble with purity of thoughts at the moment..."

She hadn't had a pure thought since she'd met him... ~ Amy Andrews,
1012:I considered a lot of different jobs as a kid. I thought about becoming a priest or a lawyer. My father had a big linen-supply business and I considered working for him. What dawned on me was: 'If I'm an actor, I get to do the fun parts of every job!' Without having to go to four years of law school. ~ John C Reilly,
1013:the priest and the mage, the man of piety, the just man, the man of wisdom, the saint, the prophet, the Rishi, the Yogi, the seer, the spiritual sage and the mystic ... the saint, the devotee, the spiritual sage, the seer, the prophet, the servant of God, the soldier of the spirit
   ~ Sri Aurobindo, The Life Divine,
1014:Martin Luther spent two hours a day in prayer. John Wesley spent two hours a day in prayer. According to a recent poll taken on both sides of the Atlantic, the average church leader, pastor, priest, evangelist, teacher today spends four minutes a day in prayer and you wonder why the church is powerless. ~ R T Kendall,
1015:"My aim is to institute perpetual adoration," spoke St. Maximilian Maria Kolbe, Franciscan priest and founder of the Knights of the Immaculata. For he said that this is "the most important activity," and "if half of the Brothers would work, and the other half pray, this would not require too much." ~ Maximilian Kolbe,
1016:The Medicine Man occupied the honored role of priest and physician to his tribe. They understood that healing was done by the intercession of celestial spirits. Music was used as the bridge between these planes. Thus we see why music was religious in nature, and music was looked upon as a sacred art. ~ Corinne Heline,
1017:It was peace. Peace is when you would shake the hands of the people around you. And you knew peace was coming because the priest would say it five times rapid fire. He'd go, “My peace I leave, my peace I give to you. While we ate Reese's Pieces with the Lord. And I have a piece of lint in my peaceful eye"! ~ Dane Cook,
1018:Like the teachers at the Duke's estate, the priest thought he knew the girl and what she was capable of. He was wrong. He did not hear their hidden language, did not understand the boy's resolve. He did not see the moment the girl ceased to bear her weakness as a burden and began to wear it as a guise. ~ Leigh Bardugo,
1019:I must also leave you to analyze the cultural decline of Western art and literature. In the cycle of a great civilization, the artist begins as a priest and ends as a clown or buffoon. Examples of buffoonery in twentieth-century art, literature and music are many: Dali, Picasso, John Cage, Beckett. ~ Malcolm Muggeridge,
1020:I thought about what a priest of Elua had told me about love many years ago, the first time I kept his vigil on the Longest Night. You will find it and lose it, again and again. And with each finding and each loss, you will become more than before. What you make of it is yours to choose. It was true. ~ Jacqueline Carey,
1021:I was raised Jewish by atheistic-agnostic parents. During this journey, I had people from all walks and all faiths try to help. A Jewish priest who I was friends with wanted to lay hands on me - I didn't ask questions about how - I just said when and where and how often do you want to do it? I didn't argue. ~ Mark Nepo,
1022:OMG YOU GUYS it has come to my attention that SOMEONE on the internet is saying that my fictional 19th century zombies are NOT SCIENTIFICALLY SOUND. Naturally, I am crushed. To think, IF ONLY I’d consulted with a zombologist or two before sitting down to write, I could’ve avoided ALL THIS EMBARRASSMENT. ~ Cherie Priest,
1023:An unknown passer-by had seen a young priest running away, a thin smear of saffron in the night. If a Buddhist monk had really been involved Sunil knew it would be bad for everyone. It would take one single gesture, he thought, on furious shaven head, for centuries of lotus flowers to be wiped out forever. ~ Roma Tearne,
1024:I’d learned that Holtzer Point was a top secret facility in St. Paul, Minnesota. I’d gathered that much already, but it was nice to have it confirmed by a series of websites that appeared to have been composed by middle-school-aged conspiracy theorists with a passion for stupid-looking animated graphics. ~ Cherie Priest,
1025:I made my promises in English and Anton did the same and even if the little priest understood not a word of it, we were given to know it was understood by God and that the union was made for better or worse, no matter what the tongue, for the language of the heart is spoken in all the corners of the earth. ~ Ute Carbone,
1026:money-making is like a god possessing a priest. He never will leave you, until he has occupied you, wholly changed the order of your being, and seared you through and up and down. Then only would he eventually leave you, but nothing of you except an exhausted wreck, lying prone and wondering who are you. ~ Ama Ata Aidoo,
1027:Nowhere in the Bible does it say that marriage is a sacrament,” Anne replies. “It was not God who joined us together. The priest says it was; but this is not true. This is the word of the church, not the Bible. Our wedding, like every wedding, was an act of man, not of God. It was not a holy sacrament. ~ Philippa Gregory,
1028:The gaze of her clear eyes held them transfixed. “You must understand that when anybody, bruja or curandera, priest or sinner, tampers with the fate of a man that sometimes a chain of events is set into motion over which no one will have ultimate control. You must be willing to accept this responsibility. ~ Rudolfo Anaya,
1029:I shouldn't be surprised. Catholicism is the ultimate loophole religion (sin, confess, repeat), so it makes sense that a priest would know better than anyone how to work the angles. Still, when you go to confession and say, "Forgive me, Father, for I have sinned," you don't expect him to say, "So, who hasn't? ~ Marc Acito,
1030:Man cannot be enlightened through any organization, creed, dogma, priest or ritual, nor through any philosophical knowledge or psychological technique. He has to find it through understanding the contents of his own mind, through observation, not through intellectual analysis or introspective dissection. ~ Radhanath Swami,
1031:Sam Cleary reached the two old men fighting on the ground and used the fire extinguisher for the first time, bringing it down two-handed to hit Charlie Manx in the face. He would use it for the second time on Tom Priest, not thirty seconds later, by which time Tom was well dead.

Not to mention well done. ~ Joe Hill,
1032:Theology does not thrive in the world of action and reaction, change: it grows on calm, like the scum on a stagnant pool. And it flourishes, it prospers, on decline. Only in a world where everything is patently being lost can a priest stir men's hearts as a poet would by maintaining that nothing is in vain. ~ John Gardner,
1033:Father Gabriele Amorth, a Roman Catholic priest, and a skilled and experienced exorcist of the Diocese of Rome, is personally convinced that the Nazis were “all possessed.” He adds: “All you have to do is think about what Hitler—and Stalin—did. Almost certainly they were possessed by the Devil” (Pisa, 2006). ~ Nick Redfern,
1034:I met two or three men who were very kind to me. There was a magistrate who couldn't stand priests, and a priest who didn't have a good word to say for magistrates; and there was a landlord who let furnished rooms by the hour and spoke highly of both priests and magistrates, because both were his best clients. ~ Pitigrilli,
1035:I shall never send for a priest or recite an Act of Contrition in my last moments. I do not mind if I lose my soul for all eternity. If the kind of God exists Who would damn me for not working out a deal with Him, then that is unfortunate. I should not care to spend eternity in the company of such a person. ~ Mary McCarthy,
1036:18And  t Melchizedek king of Salem brought out bread and wine. (He was  u priest of  v God Most High.) 19And he blessed him and said,      w “Blessed be Abram by God Most High,          x Possessor [2] of heaven and earth; 20    and blessed be God Most High,         who has delivered your enemies into your hand! ~ Anonymous,
1037:I believe in mysticism, with an interior goal, and you are your own temple and your own priest. I dont believe anymore in religions, because you see today there are religious wars, prejudice, false morals, and the woman is despised. Religion is too old now; its from another century, its not for today. ~ Alejandro Jodorowsky,
1038:On the parable of the Good Samaritan: "I imagine that the first question the priest and Levite asked was: 'If I stop to help this man, what will happen to me?' But by the very nature of his concern, the good Samaritan reversed the question: 'If I do not stop to help this man, what will happen to him? ~ Martin Luther King Jr,
1039:Religion, it seems to me, has nothing whatsoever to do with any belief, with any priest, with any church or so-called sacred book. The state of the religious mind can be understood only when we begin to understand what beauty is; and the understanding of beauty must be approached through total aloneness. ~ Jiddu Krishnamurti,
1040:He wondered if the holy man ever heard any of the really bad stuff, stuff like he’d done over the past few years. And if the priest did, Parker wondered what he thought of those people that he saw on Sundays. All of those vile creatures sitting in his church, filling his pews, nodding and singing and chanting all ~ James Hunt,
1041:[I]t is truth alone-scientific, established, proved, and rational truth-which is capable of satisfying nowadays the awakened minds of all classes. We may still say perhaps, 'faith governs the world,'-but the faith of the present is no longer in revelation or in the priest-it is in reason and in science. ~ Henri Frederic Amiel,
1042:God is alive. He has created every one of us, and he knows us all. He is so great that He has time for the little things in our lives: “Every hair of your head is numbered”. God is alive, and makes sense to become a priest: the world needs priests, pastors, today, tomorrow and always, until the end of time. ~ Pope Benedict XVI,
1043:Hebrews 4:15–16, which says: For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. ~ Mark Driscoll,
1044:I don't think I've ever met any Mexicans before."
"They're tyrants, and imperialists, every last one of them." If he'd been holding any more tobacco in his lip, he no doubt would've used it to chase the sentence out of his mouth.
"And I guess you've talked to every last one of them, to be so sure of that. ~ Cherie Priest,
1045:I think institutions will inevitably substitute a rite or a ritual for the authentic, for the real McCoy, because then priests can control the pipeline to god, and the parishioner can approach with offerings. But if everybody can have a pipeline to deity, why then the whole priest scam is put out of business. ~ Terence McKenna,
1046:The theatre is a machine of transformations: everything is transformed into another thing; a bald man has thick hair on his head; a man with strong legs gains a limp and a sharp-eyed person becomes blind; an actor who is an atheist immediately turns into the most pious priest on earth! ~ Mehmet Murat ildan ~ Mehmet Murat ildan,
1047:Had he, during the course of his ministry, changed a single life? He recalled the words of a woman overheard when he was leaving his last parish. 'Father Martin is a priest of whom no one ever speaks ill.' It seemed to him now the most damning of indictments." (p. 243). Random House Publishing Group. Kindle Edition. ~ P D James,
1048:I don't think I've ever met any Mexicans before."
"They're tyrants, and imperialists, every last one of them." If he'd been holding any more tobacco in his lip, he no doubt would've used it to chase the sentence out of his mouth."
"And I guess you've talked to every last one of them, to be so sure of that. ~ Cherie Priest,
1049:I like all of the typical hard rock bands. I'm an AC/DC fanatic. I love ZZ Top, just about any Van Halen, any Judas Priest, the list goes on and on, most of the Iron Maiden stuff. Those are the big bands, but I got my feel from, I grew up on Mountain and Humble Pie. That kind of stuff is where I get my feel from. ~ Mark Mendoza,
1050:Both sacred power and temporal power became swollen by absorbing the new inventions of civilization; and the very need for an intelligent control of every part of the environment gave additional authority to those dedicated either to intelligence or control, the priest or monarch, often united in a single office. ~ Lewis Mumford,
1051:Feast of Clare of Assisi, Founder of the Order of Minoresses (Poor Clares), 1253 Commemoration of John Henry Newman, Priest, Teacher, Tractarian, 1890 It is our great relief that God is not extreme to mark what is done amiss, that he looks at the motives, and accepts and blesses in spite of incidental errors. ~ John Henry Newman,
1052:She collected herself, and rose from the floor. “Until you have a better grasp on what we’re dealing with here, I’d appreciate your immediate proximity.”

I did as she asked. She was the expert, after all.
But what a terrifying thought, that the world’s foremost expert knew only enough to live in horror. ~ Cherie Priest,
1053:Some religions believe that there's a hierarchy, that you don't have a connection, but you must go through the shaman or the priest or whoever the religious leader is. And that's what surprises me, that some people who find a huge value in these kinds of systems also seem to enjoy ILLUSIONS. I can't figure it out. ~ Richard Bach,
1054:In grammar school he’d had an old priest as his religion teacher. “Truth is light,” the priest had said one day.
Montalbano, never very studious, had been a mischievous pupil, always sitting in the last row.
“So that must mean that if everyone in the family tells the truth, they save on the electric bill. ~ Andrea Camilleri,
1055:In Islam, there is no priesthood and each person stands before God, like in the daily prayers, without an intermediary. That's in contrast to Christianity, where during the Eucharist, a priest has to officiate and the priest functions as a link - at least in Catholic Christianity - between the laity and God. ~ Seyyed Hossein Nasr,
1056:Someone had ripped the heart right out of my chest like that creepy Indian priest rocking a skull-hat adorned with a shrunken head in The Temple of Doom. I had no idea if it was even physically possible to rip a heart out of a human chest with just a hand, but there really was no other way to explain this feeling. ~ Ashlan Thomas,
1057:The ritual of exorcism is not practiced by an ordinary priest. An exorcist requires specific training and must be thought to have a personal sanctity. He can be exposed to dangerous behavior and personal threat. His prayers often cause a violent response as he attempts to shine a beam of light into the darkness. ~ Gabriele Amorth,
1058:Working men’s Paris, with its Commune, will be forever celebrated as the glorious harbinger of a new society. Its martyrs are enshrined in the great heart of the working class. Its exterminators history has already nailed to that eternal pillory from which all the prayers of their priest will not avail to redeem them. ~ Karl Marx,
1059:The Big Bang model seems like a fairly natural picture, once you believe in an approximately uniform universe that is expanding in time. Just wind the clock backward, and you get a hot, dense beginning. Indeed, the basic framework was put together in the late 1920s by Georges Lemaître, a Catholic priest from Belgium ~ Sean Carroll,
1060:He was a priest. Never try to fuck a priest. Even if they're talking about leaving the priesthood. That should be a rule somewhere. A former priest, maybe. And even then I don't know. The thing is, your big competition is God. And if God wants your boyfriend he's going to take him. Best to avoid the whole thing. ~ Marshall Thornton,
1061:The method of communication used by the spiritual powers is faithfully set out by Josephus in his description of the Ark of the Covenant and the priests who served it. This ark was an oracle, and the gods spoke to the high priest by means of the language of symbolism. ~ Manly P Hall, What the Ancient Wisdom Expects of Its Disciples,
1062:the two priests were talking exactly like priests, piously, with learning and leisure, about the most aerial enigmas of theology. The little Essex priest spoke the more simply, with his round face turned to the strengthening stars; the other talked with his head bowed, as if he were not even worthy to look at them. ~ G K Chesterton,
1063:You don't want to be like the motion picture exec who had so many people at his funeral, but they were there just make sure he was dead. Or how about the guy who, at his funeral, the priest said, "Won't anyone stand up and say anything nice for the deceased?" and finally someone said, "Well, his brother was worse." ~ Charlie Munger,
1064:Everyone say to himself: 'When was the last time I went to confession?' And if it has been a long time, don't lose another day! Go, the priest will be good. And Jesus, (will be) there, and Jesus is better than the priests - Jesus receives you. He will receive you with so much love! Be courageous, and go to confession. ~ Pope Francis,
1065:(Family rumor has it that he was originally cloistered off - that is relieved of his duties as a secular priest in Astoria - to free him of a persistent temptation to administer the sacramental wafer to his parishioners' lips by standing back two or three feet and trajecting it in a lovely arc over his left shoulder.) ~ J D Salinger,
1066:Iain's gaze went back and forth between Gillian and Brodick. "Father Laggan's back," he remarked. "And there's another, younger priest named Stevens with him." "Why are you telling me this?" Brodick asked. "I just wanted you to know there are two priests available," Iain explained with a meaningful glance at Gillian. ~ Julie Garwood,
1067:If the God of revelation is most appropriately worshipped in the temple of religion, the God of nature may be equally honored in the temple of science. Even from its lofty minarets the philosopher may summon the faithful to prayer, and the priest and sage exchange altars without the compromise of faith or knowledge. ~ David Brewster,
1068:12Then the detachment of troops and the captain and the officers of the Jews arrested Jesus and bound Him. 13And they led Him away to Annas first, for he was the father-in-law of Caiaphas who was high priest that year. 14Now it was Caiaphas who advised the Jews that it was expedient that one man should die for the people. ~ Anonymous,
1069:According to an article on CNN.com, a new study says people who are bad kissers don't get laid. Where are you supposed to learn how to kiss? If you go to Catholic school, it's from your priest; in public school, you learn from your teacher; and some guys learn from their sisters... if their sister is Angelina Jolie. ~ Chelsea Handler,
1070:In all your years as a priest, I’m sure you’ve been asked this many times: ‘Why does he do this if he loves us? Why does he shake down our homes? Destroy our cities? Let our children starve?’ They ask these questions, not because they are confused... but because they suspect the truth. And you share their suspicions. ~ Richard Finney,
1071:I was, not an altar boy, but a reader of the Epistle, and I walked in on a nun and a priest furiously French kissing when I was in seventh grade. I walked in, saw it, and went, "No way," backed out, composed myself, and went back in, and it was still going on. And the experience of seeing that was actually very deep. ~ George Saunders,
1072:Then, turning to his sister: "Sister, never a precaution on the part of the priest, against his fellow-man. That which his fellow does, God permits. Let us confine ourselves to prayer, when we think that a danger is approaching us. Let us pray, not for ourselves, but that our brother may not fall into sin on our account. ~ Victor Hugo,
1073:And in the most brutal irony of all ironies, the esteemed high priest was mocking him, the one who wrote the law itself. The one appointed to offer sacrifices for blood atonement was despising the Lamb of God. Did they know that for centuries of the sacrificial system they’d been rehearsing the slaughter of the Messiah? ~ Matt Chandler,
1074:Can't you do something?" I ask Kauko, forcing myself not to scream. "Help her restore the balance!"
He shakes his head, his fleshy lips pressed together. "It's too late, my Saadella. And too much for a humble priest. Only a Valtia could do such a thing."
What I need to be to save her, she must die for me to become. ~ Sarah Fine,
1075:He loved the darkness and the mystery of the Catholic service--the tall priest strutting like a carrion crow and pronouncing magic in a dead language, the immediate magic of the Eucharist bringing the dead back to life so that the faithful could devour Him and become of Him, the smell of incense and the mystical chanting. ~ Dan Simmons,
1076:He was a worshiper of liberty, a friend of the oppressed. A thousand times I have heard him quote these words: "For Justice all place a temple, and all season, summer." He believed that happiness is the only good, reason the only torch, justice the only worship, humanity the only religion, and love the only priest. ~ Robert G Ingersoll,
1077:My opinion is that there would never have been an infidel, if there had never been a priest. The artificial structures they have built on the purest of all moral systems, for the purpose of deriving from it pence and power, revolts those who think for themselves, and who read in that system only what is really there. ~ Thomas Jefferson,
1078:Wishes needed thought. She was never likely to say, out loud, ‘I wish that I could marry a handsome prince,’ but knowing that if you did you’d probably open the door to find a stunned prince, a tied-up priest and a Nac Mac Feegle grinning cheerfully and ready to act as Best Man definitely made you watch what you said. ~ Terry Pratchett,
1079:God is not mocked!'' the domnall said sternly and Crowbone turned and laughed, hefting his sword on to one shoulder. '' of course he is Priest'' he called out as he went. ''His son was sent to promise an end to wicked folk. Odin promised an end to ice giants. I see no ice giants priest - but the world is full of wicked men. ~ Robert Low,
1080:These elements of the high priest’s garments, as well as the other Levites’ wardrobe were for the purpose of glory and beauty. But on this Day of Atonement, there was yet more glory and beauty at work. Eleazer first washed himself at the brazen laver that stood before the Tent of Meeting to cleanse himself for the ritual. ~ Brian Godawa,
1081:Yes,” Curran said. “We’d like you to officiate.”

“I’m sorry?”

“We’d like you to marry us,” I said.

Roman’s eyes went wide. He pointed to himself. “Me?”

“Yes,” Curran said.

“Marry you?”

“Yes.”

“You do know what I do, right?”

“Yes,” I said. “You’re Chernobog’s priest. ~ Ilona Andrews,
1082:Zeena's first published sermon at 7 years old. From “The Cloven Hoof” periodical, 1970, San Francisco, CA, USA.:

“The question, 'What is the difference between God and Satan?,' was put to Zeena LaVey, seven-year-old daughter of the High Priest. Her answer was...

'SATAN MADE THE ROSE AND GOD MADE THE THORNS. ~ Zeena Schreck,
1083:It is not the man who is responsible for the offerings as they become Christ's Body and Blood; it is Christ Himself who was crucified for us. The standing figure belongs to the priest who speaks these words. The power and the grace belong to God. 'This is My Body,' he says. And these words transform the offerings. ~ Saint John Chrysostom,
1084:Perhaps the individual is so viable a god because he can actually understand the ceremonial significance of the way he is treated, and quite on his own can respond dramatically to what is proffered him. In contacts between such deities there is no need for middlemen; each of these gods is able to serve as his own priest. ~ Erving Goffman,
1085:So long as the priest, that denier, calumniator and poisoner of life by profession, still counts as a higher kind of human being, there can be no answer to the question: what is truth? One has already stood truth on its head when the conscious advocate of denial and nothingness counts as the representative of ‘truth ~ Friedrich Nietzsche,
1086:Thomas nodded towards Keane. 'He doesn't want to be a priest and you don't want to be a monk. Now you're both Hellequin.'
Brother Michael looked disbelieving. 'I am?' He asked excitedly.
'You are,' Thomas said.
'So all we need now is a pair of ripe young girls who don't want to be nuns,' Keane said cheerfully. ~ Bernard Cornwell,
1087:God speaks to us individually, each and every one of us, that we need neither pope nor priest, nor bleeding statue, to find our way to faith. God is calling and we only have to listen. There are no clever tricks to forgiveness. There is only one way and there is only one Bible, and a woman can study it as well as a man. ~ Philippa Gregory,
1088:She scrambled into a sitting position, but her legs remained where they were. “Really? You mean like back stage and stuff?”

“Uh-huh. Close your knees I’m seeing too much.”

She brought her knees together quickly. “Why are you looking?”

“Hard to miss when you’re sitting there like you’re giving birth! ~ Zathyn Priest,
1089:Tomorrow these villagers would carry their secret icons into the church without any priest and light the candles themselves, moving together in single-minded grace. Like the school of the fish, so driven to righteousness they could flout the law, declare the safety of their souls, then go home and destroy the evidence. ~ Barbara Kingsolver,
1090:Can I pay any higher tribute to a man [George Gaylord Simpson] than to state that his work both established a profession and sowed the seeds for its own revision? If Simpson had reached final truth, he either would have been a priest or would have chosen a dull profession. The history of life cannot be a dull profession. ~ Stephen Jay Gould,
1091:Even a man who makes the most modest pretensions to integrity must know that a theologian, a priest, a pope of today not only errs when he speaks, but actually lies—and that he no longer escapes blame for his lie through “innocence” or “ignorance.” The priest knows, as every one knows, that there is no longer any “God, ~ Friedrich Nietzsche,
1092:Feast of Clare of Assisi, Founder of the Order of Minoresses (Poor Clares), 1253 Commemoration of Saint John Henry Newman, Priest, Teacher, Tractarian, 1890 It is our great relief that God is not extreme to mark what is done amiss, that he looks at the motives, and accepts and blesses in spite of incidental errors. ~ Saint John Henry Newman,
1093:I’ve got a lot of wishes about it, but you know what they say. ‘If wishes were horses, then beggars would ride.’”

“I’ve never heard that before in my life, and I’m not sure I even know what it means.”

“It means that you could spit in one hand and wish in the other, and we all know which hand’ll fill up quicker. ~ Cherie Priest,
1094:drunk were left alone in the graveyard. The priest looked down at the drunk disdainfully, and backed through the open door, which closed behind him, leaving the drunk on his own. The clockwork story was deeply unsettling. Much more unsettling, thought Shadow, than clockwork has any right to be. “You know why I show that to you? ~ Neil Gaiman,
1095:His soul had loved to muse in secret on this desire. He had seen himself, a young and silent-mannered priest, entering a confessional swiftly, ascending the altarsteps, incensing, genuflecting, accomplishing the vague acts of the priesthood which pleased him by reason of their semblance of reality and of their distance from it. ~ James Joyce,
1096:She moaned. “Dying. Get. Priest.” Trick’s body shook, and his amusement buzzed down their bond. “Open your eyes for me, Frankie.” She tried, but the light stabbed her eyeballs. Rookie mistake. “Just let me die in peace,” she begged. She didn’t want him there, laughing at her. She wanted painkillers. Frankie + Tylenol = BFFs. ~ Suzanne Wright,
1097:I should die,” said Ivrom. “That is blasphemy,” the old man answered kindly. “I should suffer.” “You are suffering, are you not?” “Not enough.” “Consider the sufferings ordained by the Nameless Gods,” the priest quoted. “A cupful weighs as much as an ocean.” In fact—as Ivrom would discover later—a cupful weighs much more. When ~ Sofia Samatar,
1098:An Actor is an interpreter of other men's words, often a soul which wishes to reveal itself to the world but dare not, a craftsman, a bag of tricks, a vanity bag, a cool observer of mankind, a child and at his best a kind of unfrocked priest who, for an hour or two, can call on heaven and hell to mesmerize a group of innocents. ~ Alec Guinness,
1099:And Meredith says that reminds her of a Camus novel, the one about the plague, and she tells the story of it, the tale holding you in thrall, and she ends her version with a line you’ll write down in your notebook, the place where the atheist doctor hollers at a priest: All your certainties aren’t worth one strand of a woman’s hair. ~ Mary Karr,
1100:18And  t Melchizedek king of Salem brought out bread and wine. (He was  u priest of  v God Most High.) 19And he blessed him and said,  w “Blessed be Abram by God Most High, x Possessor [2] of heaven and earth; 20 and blessed be God Most High, who has delivered your enemies into your hand!” And Abram gave him  y a tenth of everything. ~ Anonymous,
1101:He tries to think of other things, other places, but his mind keeps being drawn back to this place. Everyone's so close around him now. Yellow figures lean all around him like flower petals closing in. He does not deserve this. He has done many things, not all good, but he does not deserve this. And he never did get his priest. ~ Neal Shusterman,
1102:He would never swing the thurible before the tabernacle as priest. His destiny was to be elusive of social or religious orders. The wisdom of the priest's appeal did not touch him to the quick. He was destined to learn his own wisdom apart from others or to learn the wisdom of others himself wandering among the snares of the world. ~ James Joyce,
1103:I first learned that there were black people living in some place called other than the United States in the western hemisphere when I was a very little boy, and my father told me that when he was a boy about my age, he wanted to be an Episcopal priest, because he so admired his priest, a black man from someplace called Haiti. ~ Henry Louis Gates,
1104:One Easter, when she heard the priest say He is risen, she found herself standing up from the pew and walking out the cathedral door. She left the order, dyed her hair pink, and hiked the Appalachian Trail. It was somewhere on the Presidential Range that Jesus appeared to her in a vision, and told her there were many souls to feed. ~ Jodi Picoult,
1105:Practice in letter writing goes to the extent of taking care in even one-line letters. It is good if all the above contain a quiet strength. Moreover, according to what the priest Ryōzan heard when he was in the Kamigata area, when one is writing a letter, he should think that the recipient will make it into a hanging scroll. ~ Yamamoto Tsunetomo,
1106:We are all advertising, all of the time. If you want to sell your car, what do you do? You clean and polish it and make it the best you can. Some people bake bread when they are trying to sell their house because the smell adds a friendly feeling. Even the priest, with all his or her fervour, is advertising God. Everybody is selling. ~ Paul Arden,
1107:We don’t have the luxury of having the Urim and the Thummim,” Wilson said, in a nod to the stones that the Israelite high priest used in Old Testament times to learn God’s will. “Nor do we have a living prophet with us. So we must rely upon the Holy Spirit’s leading in our own Bible study as we review the plain teachings of Scripture. ~ Anonymous,
1108:And the princess herself... she was no simple cartoon anymore, but a fully fledged character. She had wild black hair with electric blue streaks, and her mouth was set in a determined line. She looked very much like May imagined Libby might, had she lived to see high school. Tough and pretty. Slim and tall. Ready to kick some butt. ~ Cherie Priest,
1109:I'd love to have a program like 'Dr. Laura.' I studied psychology at the University of Miami, and when I rode the bus home from school, perfect strangers would strike up conversations with me and end up telling me their life stories. I think they could sense that I was studying to help people. That, or I have a face like a priest. ~ Gloria Estefan,
1110:No,” said the other priest; “reason is always reasonable, even in the last limbo, in the lost borderland of things. I know that people charge the Church with lowering reason, but it is just the other way. Alone on earth, the Church makes reason really supreme. Alone on earth, the Church affirms that God himself is bound by reason. ~ G K Chesterton,
1111:The pure soul is a pure lie. So long as the priest, that professional denier, calumniator and poisoner of life, is accepted as a higher variety of man, there can be no answer to the question, What is truth? Truth has already been stood on its head when the obvious attorney of mere emptiness is mistaken for its representative. ~ Friedrich Nietzsche,
1112:I don't believe less in American government because of a bad politician. I don't believe less in the Catholic Church because of a criminal priest but I wish we were doing more - and had done more in the past especially - to do something about these things. It doesn't harm my faith but it gets me just mad that these things have existed. ~ Lino Rulli,
1113:pulled away from him, slid to the f loor and knelt at his feet. With her head on his knee and his hand in her hair, she felt what Soren must have felt the first time he put on his priest’s collar. She found herself at his feet. This was where she belonged. This was who she was. She would never look further to find herself than his feet. ~ Anonymous,
1114:She grasped the crook and flail with cool hands and sank gracefully to her knees. The High Priest of Amun placed a piece of flatbread imprinted with an ankh, the symbol of everlasting life, upon her tongue. It was gritty, the dough having been sprinkled with sand blessed by all the High Priests before it was baked that morning. ~ Stephanie Thornton,
1115:The paradox of a woman, as a thin line separates the beauty from the ugly
the beauty charms, so does the ugliness in its own ways that are myriad.
The piousness will not shout about its nicety, prettiness of heart is reality
for a discerning eye, there won't be a problem any; but for the loose hearted.

Priest versus Geisha ~ Taranum,
1116:The parishioners looked dazed, but happy. The only thing good Catholics love more than God is a short service. Keep your organ music, your choir, keep your incense and processionals. Give us a priest with one eye on the Bible and the other on the clock, and we’ll pack the place like it’s a turkey raffle the week before Thanksgiving. ~ Dennis Lehane,
1117:The president is the high priest of what sociologist Robert Bellah calls the 'American civil religion.' The president must invoke the name of God (though not Jesus), glorify America's heroes and history,quote its sacred texts (the Declaration of Independence and the Constitution), and perform the transubstantiation of pluribus unum. ~ Jonathan Haidt,
1118:A simpler model, however, was proposed in 1514 by a Polish priest, Nicholas Copernicus. (At first, perhaps for fear of being branded a heretic by his church, Copernicus circulated his model anonymously.) His idea was that the sun was stationary at the center and that the earth and the planets moved in circular orbits around the sun. ~ Stephen Hawking,
1119:herein lay a tension of paradox. For a high priest to sufficiently mediate between god and man, he would have to be sinless. But only a god could have such perfection. But a god could not represent man because he was wholly other, separate. Thus the repeated need for the high priest to be forgiven before he could perform his mediation. ~ Brian Godawa,
1120:I think I like you just fine, Red. Half the men in this city would be god-awful horrified at the thought of a woman working alongside ’em, much less a woman of my years. But you didn’t even think twice about it—just assumed I was along for the working. I like that.” Huey sighed. “He’s not noble. He’s lazy.” “Lazy, noble, I don’t care. ~ Cherie Priest,
1121:Soon after their arrival the archers had killed the murderous Earl of Cornwall and William took his place by buying the earldom from the king; similarly, his priestly brother became the bishop of Cornwall’s two-priest diocese by buying it from the Pope.   Everything was all done fair and square according to the traditions of the time. ~ Martin Archer,
1122:I get total creative control when I'm in the studio now to do what I want to do. If I feel like doing a song I'll do a song. The buzz has been great, in fact a lot of people hit me up now, they're seein me on hiphopgame.com with the journal and I'm just telling people my ideas. All I want to do is make good music at the end of the day. ~ Killah Priest,
1123:Soon the bare but civilized streets of St. Paul gave way to emptier places with shorter buildings and fewer streetlights … and then no buildings, and no streetlights, and after a few turns I was urging the Nissan along a two-lane road in the middle of what could best be described as the geographic center of Godforsaken, Bumblefuck. The ~ Cherie Priest,
1124:That woman is by nature intended to obey is shown by the fact that every woman who is placed in the unnatural position of absolute independence at once attaches herself to some kind of man, by whom she is controlled and governed; this is because she requires a master. If she, is young, the man is a lover; if she is old, a priest. ~ Arthur Schopenhauer,
1125:Now Helen”—Odysseus paused, his arm half-extended to the priest—“remember that I swear only in fellowship, not as a suitor. You would never forgive yourself if you were to choose me.” His words were teasing, and drew scattered laughter. We all knew it was not likely that one so luminous as Helen would choose the king of barren Ithaca. ~ Madeline Miller,
1126:You observe her rites and rules in the dealing of a hand or the shuffling of cards. You worship her, sure as a ballplayer sixty years ago worshipped the Twins or Ili of the Bright Sails or Qet Sea-Lord or Exchitli. For you, at least, the card game never ends. You’re an occasional priest—pledged to a goddess who only exists occasionally. ~ Max Gladstone,
1127:Learning is a good thing, but more often it leads to mistakes. It is like the admonition of the priest Konan. It is worthwhile just looking at the deeds of accomplished persons for the purpose of knowing our own insufficiencies. But often this does not happen. For the most part, we admire our own opinions and become fond of arguing. ~ Yamamoto Tsunetomo,
1128:The priest invents and encourages every kind of suffering and distress so that man may not have the opportunity to become scientific, which requires a considerable degree of free time, health, and an outlook of confident positivism. Thus, the religious authorities work hard to make and keep people feeling sinful, unworthy, and unhappy. ~ Robert Sheaffer,
1129:When the bee has gathered the dew of heaven and the earth's sweetest nectar from the flowers, it turns it into honey, then hastens to its hive. In the same way, the priest, having taken from the altar the Son of God (who is as the dew from heaven, and true son of Mary, flower of our humanity), gives him to you as delicious food. ~ Saint Francis de Sales,
1130:How do you balance the two halves of your self—the priest and the soldier?" The light and the darkness. It was not a question he should've asked, not a possibility he should've considered, but it was done and now he waited. Because he needed the answer.

"The same way you balance your todays and tomorrows. With hope and forgiveness. ~ Nalini Singh,
1131:I had thought about Alban for a while. “Why,” I had then asked, “if your god can pull out a man’s eyes, didn’t he just save Alban’s life?” “Because God chose not to, of course!” Beocca had answered sniffily, which is just the kind of answer you always get when you ask a Christian priest to explain another inexplicable act of their god. ~ Bernard Cornwell,
1132:Signore, pietà.” Madalena recited the words along with the rest of the congregation. Cass sighed. Everyone else was apologizing to God for their sins, and here she was dreaming up some new ones.
Cass took a seat on the cushioned bench and tried to focus as the priest began the first reading. It was something about honesty. Fitting. ~ Fiona Paul,
1133:I was thinking maybe about being a lawyer. I realized I was interested in becoming a priest at one point. I was just interested in stuff where I could do something I really believed in. And then, I realized if I become an actor, I don't have to choose. I get to do everything. It's worked out so far. But what I really want to do is direct. ~ John C Reilly,
1134:On his deathbed he asked for a priest and became a Catholic. That was his wife's religion. It was his own business and none of mine. If you had sentenced one hundred and sixty men to death and seen around eighty of them swing, then maybe at the last minute you would feel the need for some stronger medicine than the Methodists could make. ~ Charles Portis,
1135:That brush with mortality not only meant that Jorge Mario Bergoglio went through the rest of his life with part of one lung missing, but it also deepened his resolve to devote himself to service as a priest of the frontier—one who wouldn’t sit around waiting for hurting people to walk through the door but who would go and seek them out. ~ John L Allen Jr,
1136:As long as leadership from above was not lacking, the people fulfilled their duty and obligation overwhelmingly. Whether Protestant pastor or Catholic priest, both together and particularly at the first flare, there really existed in both camps but a single holy German Reich, for whose existence and future each man turned to his own heaven. ~ Adolf Hitler,
1137:The organizer who creates roles, who creates the holes that will force the pegs to their shape, is a prime creator of personality itself. When we ask of a man, "What is he?" the answer is usually given in terms of his major role, job, or position in society; he is the place that he fills, a painter, a priest, a politician, a criminal. ~ Kenneth E Boulding,
1138:After more than one hundred and fifty years of living alone in the darkness, I met you, Susannah, and through you, I met Father Dominic. Everything my mother said in her letter came true. It wasn’t the same church, and it wasn’t the same priest. But the letter and the ring were there, all because of you. And now I want to give that ring to you. ~ Meg Cabot,
1139:I remembered going to confession to a great priest, Father Moriarty of South William Street. I told him, "I shot a man, Father." "Did you think you were doing right? Had you no qualms about it?" he asked me. I told him I didn't have any qualms, I thought I was doing right, and he said, "Carry on with the good work," and gave me absolution. ~ Tim Pat Coogan,
1140:Nobody crossed him without a battle. He disliked almost everything, particularly his wife, his children, his neighbours, his church, his priest, his town, his state, his country, and the country from which he emigrated. Nor did he give a damn for the world either, or the sun or the stars, or the universe, or heaven or hell. But he liked women. ~ John Fante,
1141:The illusion of the seventh veil was the illusion that you could get somebody else to do it for you. To think for you. To hang on your cross. The priest, the rabbi, the imam, the swami, the philosophical novelist were traffic cops, at best. They might direct you through a busy intersection, but they wouldn't follow you home and park your car. ~ Tom Robbins,
1142:Long before I was ordained a priest, I knew that my church was the most implacable enemy of this republic. My professors ... had been unanimous in telling me that the principles and laws of the Church of Rome were absolutely antagonistic to the principles which are the foundation stones of the Constitution of the United States of America. ~ Charles Chiniquy,
1143:So Melchizedek is father Sedek, the father of the planets and the Cabirian artificers. Thus Sedek is the sun. We have the same symbolism as with Moses, the letters of whose name, if rearranged, form the name of the sun, samach. Moses, the red-haired man and Melchizedek the king, the first priest, are both sun-men. ~ Manly P Hall, How to Understand Your Bible,
1144:The abode of the Midianites is to be looked for near the place where the city of Medina is today. This name Medina may likely be a remnant of the habitation of the Midianites there. The identification of Midian and Medina may be further substantiated by the name of the Midianite priest, Jethro. The old Arabian name of Medina is Yathrib. ~ Immanuel Velikovsky,
1145:The lunatic populism that preceded the Pearl Harbor bombing is astonishing in its permutations, its crisscrossings. Guys like [Catholic priest and controversial radio broadcaster] Father Coughlin and [racist and anti-Semitic agitator and founder of the Christian Nationalist Crusade] Gerald L.K. Smith started out as share-the-wealth socialists. ~ James Ellroy,
1146:It is part of the received doctrine of modern biography that all characters are Flawed, and as a Christian priest I am quite ready to agree, but the Flaws the biographers exhibited usually meant that the person under discussion had not seen eye to eye with the biographer on matters of politics, or social betterment, or something impersonal. ~ Robertson Davies,
1147:And in any preaching you do, admonish the people concerning repentance, and that nobody can be saved except he who receives the most holy Body and Blood of our Lord. And when It is sacrificed on the altar by the priest or borne anywhere, let all the people on bended knees render praise, glory and honor to the True and Living Lord God. ~ Saint Francis of Assisi,
1148:Once a priest told us that no one gets up in the pulpit without promulgating a heresy. He was joking, of course, but what I suppose he meant was the truth was so pure, so holy, that it was hard to emphasize one aspect of the truth without underestimating another, that we did not see things as a whole, but through a glass darkly, as St. Paul said. ~ Dorothy Day,
1149:The only cross in all of history that was turned into an altar was the cross on which Jesus Christ died. It was a Roman cross. They nailed Him on it, and God, in His majesty and mystery, turned it into an altar. The Lamb who was dying in the mystery and wonder of God was turned into the Priest who offered Himself. No one else was a worthy offering. ~ A W Tozer,
1150:At one point, one of the priests whom I was briefing in on the situation pointed out, reluctantly but honestly, that Episcopalians were saint oriented and I could have talked to the first Episcopalian priest about it. Eh. Catholic light. Twice the ceremony, half the guilt. I’ll stick with the Holy Mother. Even if it is, occasionally, a Mother. I ~ Larry Correia,
1151:That woman is by nature meant to obey may be seen by the fact that every woman who is placed in the unnatural position of complete independence; immediately attaches herself to some man, by whom she allows herself to be guided and ruled. It is because she needs a lord and master. If she is young, it will be a lover; if she is old, a priest ~ Arthur Schopenhauer,
1152:The occult priest should be capable of instructing anyone in the procedures of emotional engineering. The main methods are the gnostic ones of casting oneself into a frenzied ecstacy, stilling the mind to a point of absolute quiescence, and evoking the laughter of the gods by combining laughter with the contemplation of paradox.
   ~ Peter J Carroll, Liber Null,
1153:That woman is by nature meant to obey may be seen by the fact that every woman who is placed in the unnatural position of complete independence; immediately attaches herself to some man, by whom she allows herself to be guided and ruled. It is because she needs a lord and master. If she is young, it will be a lover; if she is old, a priest. ~ Arthur Schopenhauer,
1154:But there is always a danger that the priest qualified to seriously direct religious will be overwhelmed by the demand for his services. His first duty, if he wants to be an effective director, is to see to his own interior life and take time for prayer and meditation, since he will never be able to give to others what he does not possess himself. ~ Thomas Merton,
1155:If the military knew about vampires, and it knew about a few of the other less conventional brands of humanity, too, then what was the big plot? They obviously weren’t trying to recruit us, which was sort of a shame. I imagined a full unit of vampire soldiers and I got a little giddy, and distracted. Bad idea, maybe. But it’d be epic, wouldn’t it? ~ Cherie Priest,
1156:Man cannot be reduced to slavery if he is not distorted first. The politician and the priest have been in a deep conspiracy down the ages. They have been reducing humanity to a crowd of slaves. They are destroying every possibility of rebellion in man—and love is rebellion, because love listens only to the heart and does not care a bit about anything else. ~ Osho,
1157:Next time you pull a knife on me," Inga growled, "this is vhat I do to you."

She hammered a scruffy bush with the violent and athletic kick of a Chinaman in a kung fu movie.

"Extreme Unction!" the bush howled. "Call de priest! Me need Extreme Unction!"

"Inga!" Aloysius cried. "De bush no trouble you! Him is a Catholic bush! ~ Anthony C Winkler,
1158:A BASIC TENET OF QUAKERISM WAS THAT IF A MAN or woman tended the divine fire that burned within each human breast, one could establish direct relationship to God without the intercession of priest or rabbi. Songs and shouted prayers were not necessary to attract God’s attention, for He dwelt within and could be summoned by a whisper. Nevertheless ~ James A Michener,
1159:A Roman governor appointed Joseph Caiaphas as high priest, and he was politically savvy enough to remain in office from AD 18 to 36. (He is well documented in Josephus, and some scholars believe that his ossuary has been found.) Josephus, the Pharisees and the Essenes all report the abuse of power in this period at the hands of the aristocratic priests. ~ Anonymous,
1160:Hooting and cheering broke out, and through it all the priest’s high voice could be heard intoning a Latin hymn, though they could make out only a few words. “Dies irae, dies illa. Solvet saeclum in favilla . . . Day of wrath, that day of burning! Earth shall end, to ashes turning . . .” Simon bit his lip. The day of wrath was indeed close at hand. ~ Oliver P tzsch,
1161:Religions always and everywhere insist upon the argument from authority. You should do this or that because the Pope or the Koran or the local priest says you should. For centuries most of the world convinced itself that the only reason people act morally is because of instruction, that in effect without superstition there can be no ethical behaviour. ~ Matt Ridley,
1162:But it seems to me that the priest you encountered believes in a small god, a god that can be shrunk inside a cracker that was produced in a factory somewhere and sold in bulk. It seems to me that you need a God bigger than that, and I don’t think you should let your experience today stop you from looking for it. You understand what I’m saying? ~ Susan Rebecca White,
1163:Images, whether on paper or in the mind, are not important for themselves. Merely links. Take a parallel from an infinitely higher sphere. Tomorrow morning a priest will give me a little round, thin, cold, tasteless wafer. Is it a disadvantage—is it not in some ways an advantage—that it can’t pretend the least resemblance to that with which it unites me? ~ C S Lewis,
1164:The priest had been kind but could not draw her out. Instead she chose to tell her story in the greater church, the green cathedral that is nature. For nature too is holy, more holy than the icons, more holy than the relics of saints. These were dead things compared to the most insignificant living thing. The fox knows this, and the deer, and the pine. ~ Patti Smith,
1165:Once for five minutes seven years ago they had been lovers—if you could give that name to a relationship in which she had never used his baptismal name: to her it was just an incident, a scratch which heals completely in the healthy flesh: she was even proud of having been the priest’s woman. He alone carried a wound, as though a whole world had died. ~ Graham Greene,
1166:You're giving up the hunt for de Taillebourg?' Thomas asked. He had learned the priest's name from Robbie. 'No.' Robbie still had his head back as he stared at the magnificence of the transept's ceiling. 'I'll find him and then I'll gralloch the bastard.' Thomas did not know what gralloch meant, but decided the word was bad news for de Taillebourg. ~ Bernard Cornwell,
1167:But Jack was not Polish scum of the earth, barefoot and chained to the land, or even French scum of the earth, in wooden clogs and in thrall to the priest and the tax-farmer, but English scum of the earth in good boots, equipped with certain God-given rights that were (as rumor had it) written down in a Charter somewhere, and armed with a loaded gun. ~ Neal Stephenson,
1168:I can’t place your accent.” “Oh. I wasn’t aware that I had one,” I said coyly. I knew I didn’t have one. I’d been in the Northwest long enough to have matched the bland diction that’s so common there. Unless you want to argue that the absence of an accent is an accent in itself, in which case I’d have to kick you in the shins. And I can kick very hard. ~ Cherie Priest,
1169:I immediately felt better about killing him. I’ve never known a Trevor who wasn’t a total douchebag. It’s just one of those names that goes so nicely with selfish, arrogant, malicious behavior—and really, what did I know about this guy? Nothing, except that his name was Trevor and he’d been nabbed in the midst of breaking-and-entering. That was plenty. ~ Cherie Priest,
1170:Paneloux is a man of learning, a scholar. He hasn't come in contact with death; that's why he can speak with such assurance of the truth-with a capital T. But every country priest who visits his parishioners and has heard a man gasping for breath on his deathbed thinks as I do. He'd try to relieve human suffering before trying to point out its goodness. ~ Albert Camus,
1171:It gave her a sudden sense that it was now her turn to grow old, to find the world changing, sliding away from the old ways of being and behaving, so that you were gradually a stranger to the place you lived in. The woman priest with jogging clothes and a BlackBerry gave Mary a glimpse of what life must have been like for her mother as she grew older. ~ John Lanchester,
1172:She wore an ivory-white dress and held the world in her eyes. I barely remember the priest's words or the faces of the guests, full of hope, who filled the church on that March morning. All that remains in my memory is the touch of her lips and, when I half opened my eyes, the secret oath I carried with me and would remember all the days of my life. ~ Carlos Ruiz Zafon,
1173:The world still wants its poet-priest, a reconciler, who shall not trifle with Shakspeare the player, nor shall grope in graves with Swedenborg the mourner; but who shall see, speak, and act, with equal inspiration. For knowledge will brighten the sunshine; right is more beautiful than private affection; and love is compatible with universal wisdom. ~ Ralph Waldo Emerson,
1174:I have no quarrel with democrats in principle, except that they are as much frauds and liars as the rest. It is often said that mankind will not be free till the last king is strangled with the guts of the last priest; if you ask me, the man who ordered the strangling would promptly step forth to proclaim himself Lord Protector, and it would all begin again. ~ K J Charles,
1175:Jews are accused of ruining. Not a vestige of truth in it. (...) The priest spells poverty (...) It's in the dogma. Because if they didn't believe they'd go straight to heaven when they die they'd try to live better, at least so I think. (...) I want to see everyone, all creeds and classes having a comfortable tidysized income. I call that patriotism." (526) ~ James Joyce,
1176:But when I listened to the firewoman’s stories I began to see that the fetish priest was right. There is evil in our lineage. There are people who have done wrong because they could not see the result of the wrong. They did not have these burned hands as warning.” She held her hands out to him, and he looked at them carefully. He recognized her skin in his own. ~ Yaa Gyasi,
1177:Everywhere there are the politicians and the priest, the ayatollahs and the economists, who will try to explain that reality is what they say it is. Never trust them; trust only the novelist, those deep bankers who spend their time trying to turn pieces of printed paper into value, but never pretend that the result is anything more than a useful fiction. ~ Malcolm Bradbury,
1178:Can we fathom how intense the wrestling must have been through which he passed, and will we not hear its voice to us? “In your struggle against sin you have not yet resisted to the point of shedding your blood.”1 Behold the great Apostle and High Priest of our profession, and sweat even to blood rather than yield to the great tempter of your souls. ~ Charles Haddon Spurgeon,
1179:If you are born of the artist tribe it is a waste of time to try and function as a priest. You have to be faithful to your angle of vision, and at the same time recognise its partiality. There is a kind of perfection to be achieved in matching oneself to one's capacities at every level. This must, I imagine, do away with strivings, and with illusions too. ~ Lawrence Durrell,
1180:I was sick of the way my lyrics had been extrapolated, their meanings subverted into polemics and that I had been anointed as the Big Bubba of Rebellion, High Priest of Protest, the Duke of Disobedience, Leader of the Freeloaders, Kaiser of Apostasy, Archbishop of Anarchy, the Big Cheese. Horrible titles any way you want to look at it. All code words for Outlaw. ~ Bob Dylan,
1181:Mrs Cake? What is a Mrs Cake?"
"You have ... ghastly Things from the Dungeon Dimensions and things, yes? Terrible hazards of your ungodly profession?" said the Chief Priest.
"Yes."
"We have someone called Mrs Cake."
Ridcully gave him an inquiring look.
"Don't ask," said the priest, shuddering. "Just be grateful you'll never have to find out. ~ Terry Pratchett,
1182:Alberto Ascari says there have been atrocities, Father,” Pino said. “The Nazis have killed priests helping Jews. They’ve pulled them right off the altar while they were saying Mass.” “We have heard that, too,” the priest said. “But we can’t stop loving our fellow man, Pino, because we’re frightened. If we lose love, all is lost. We just have to get smarter. ~ Mark T Sullivan,
1183:Byrne, for example, remembered going to confession to ‘a great priest, Father Moriarty of South William Street. I told him: “I shot a man, Father.” “Did you think you were doing right? Had you no qualms about it?” he asked me. I told him I didn’t have any qualms, I thought I was doing right, and he said, “Carry on with the good work,” and gave me absolution. ~ Tim Pat Coogan,
1184:I was that kid. I was entertaining everybody in the living room and throwing myself down flights of stairs and making the family look special and making my mother feel better and I really wanted to make people happy. That has been my ministry my whole life. I call it The Church of F.F.C. - The Church of Freedom From Concern. And I'm a high priest in that church. ~ Jim Carrey,
1185:The sin I have committed is the sin of adoption. I have adopted a different set of beliefs from the beliefs I was raised to obey. But this definition of sin over time has become my joy. I do have other gods before me, many, and none are a white elderly man sitting on a gilded throne in heaven. Pronghorn antelope holds authority for me, like a priest. ~ Terry Tempest Williams,
1186:I began to hear what I was being taught about God, by the priest and my parish, and my exterior teaching did not coincide, did not match up, with my interior reality. And as they were teaching me about that God I was thinking: Who are they talking about? This was not how I experienced God. I gradually began to move away from the God of organized religion. ~ Neale Donald Walsch,
1187:I think not everyone can see the whole picture. It has long been said we each see what we look for. You and I, we look at land and think of seed and harvests. A builder looks at the same land and thinks of houses, and a painter of its colors. The priest sees men only as those who need to be saved, and so naturally he sees most clearly those who need to be saved. ~ Pearl S Buck,
1188:You hold up a cross to protect yourself from Satan and he laughs in your face; you serve a vampire a roasted garlic appetizer and he comes back for seconds...on your neck. If this were Hollywood, the priest would be the culprit. He’d turn to his congregation, hold out his arms as if to embrace them, and smile a demon’s smile before pulling them all down to hell. ~ Ania Ahlborn,
1189:You see, sometimes when you work by yourself in a field such as ours, it helps to share knowledge among professionals. I'm not saying that we watch one another's back or anything, because we don't. It's more of a back-scratching than a back-watching affair, as in, "You scratch my back, and I'll scratch yours." Officially, none of us has ever heard of any of us. ~ Cherie Priest,
1190:She wore an ivory-white dress and held the world in her eyes. I barely remember the
priest's words or the faces of the guests, full of hope, who filled the church on that March
morning. All that remains in my memory is the touch of her lips and, when I half opened
my eyes, the secret oath I carried with me and would remember all the days of my life. ~ Carlos Ruiz Zaf n,
1191:So now you know why I think all talk of borders and colors and nationalities is absurd. People try to pin you down on a map and paint you a certain color to make everything simple. But the world is far from simple, and intelligent human beings don't like to be pinned down and painted by some hand in the sky, whether it belongs to a god, a priest, or a politician. ~ Anne Fortier,
1192:So now you know why I think all talk of borders and colors and nationalities is absurd. People try to pin you down on a map and paint you a certain color to make everything simple. But the world is far from simple, and intelligent human beings don’t like to be pinned down and painted by some hand in the sky, whether it belongs to a god, a priest, or a politician. ~ Anne Fortier,
1193:Who but the artist has the power to open man up, to set free the imagination? The others - priest, teacher, saint, statesman, warrior - hold us to the path of history. They keep us chained to the rock, that the vultures may eat out our hearts. It is the artist who has the courage to go against the crowd; he is the unrecognized "hero of our time" - and of all time. ~ Henry Miller,
1194:A few is sitting in a train opposite a priest. “Tell me, Your Worship,” the few asks, “why do you wear your collar back to front?” “Because I am a father,” answers the priest. “I am also a father, and I don’t wear my collar like that.” “Oh,” says the priest, “but I am a father to thousands.” “Then maybe,” replies the few, “it is your trousers you should wear back to front. ~ Osho,
1195:A priest can forgive a stranger so quickly that a boy can’t imagine how hard he will find it, someday, to forgive his own enemies. Or his own loved ones. He has no inkling that good men can sometimes find it impossible to forgive themselves. The darkest mistakes can be forgiven, but they can never be undone. I hope my son will always remain a stranger to those sins ~ Ian Caldwell,
1196:I never try to be religious. I never try to be any type of religious cat. Spiritual, yes, but religion, when you get into that you get into a category where you lock yourself in and people look at you a certain way and then they become that way. Nah, I'm still an MC, I'm an MC first. People try to figure out my origin, at the end of the day it's just clever songs. ~ Killah Priest,
1197:Fourteenth-century men seemed to have regarded their doctor in rather the same way as the twentieth-century men are apt to regard their priest, with tolerance for someone who was doing his best and the respect due to a man of learning but also with a nagging and uncomfortable conviction that he was largely irrelevant to the real and urgent problems of their lives. ~ Philip Ziegler,
1198:So it is with us all, we're not so one-or-the-other. The one who puts on the clothes in the morning is the working majority, but at night-perhaps in the moment before unconsciousness- we meet our sleeper- the priest is visited by the doubter, the Marxist sees the civilizing force of the bourgeoisie, the captain of the industry admits the justice of common ownership. ~ Tom Stoppard,
1199:Mustapha then had some of the bodies of the knights and a Maltese priest—“some mutilated, some without heads, some with their bellies ripped open”—dressed in their distinctive red-and-white surcoats and nailed to wooden crosses in parody of the crucifixion. The bodies were launched into the water off Saint Elmo’s point, where the current washed them across to Birgu. ~ Roger Crowley,
1200:Now that we know what we have—Jesus, this great High Priest with ready access to God—let’s not let it slip through our fingers. We don’t have a priest who is out of touch with our reality. He’s been through weakness and testing, experienced it all—all but the sin. So let’s walk right up to him and get what he is so ready to give. Take the mercy, accept the help. ~ Eugene H Peterson,
1201:A savage sense entered me, of being of such small account in the world that I wasn't to be helped, that priest and woman and man had put out an edict that I wasn't to be helped, I was to be left to the elements, just as I was, a walking animal, forsaken.

Maybe it was then that some part of me leapt away from myself, something fled from my brain, I don't know. ~ Sebastian Barry,
1202:Did the priest you mentioned tell you about them? Or did he send you out to blunder along on your own?They're an odd lot. Half of them are soldiers, or priests in disgui- Ah.Is your priest with them?"
"No!" He snapped.
Ping. He jumped. He'd forgotten the bell.
"I mean, I don't know". Ping. "There is no particular priest."Ping. He bit his lip and fell silent. ~ Hilari Bell,
1203:In the next picture, Reagan is saying, “Haley, have I ever told you the one about the two Episcopal preachers?” “No, sir, Mr. President.” “One of the preachers said to the other, ‘Times have really changed, haven’t they? I never had sex with my wife before we were married, did you?’ “And the other Episcopal priest said, ‘I don’t know, what is your wife’s maiden name? ~ Mark Leibovich,
1204:Son, there is no reason except a stupid one for anybody to project on that screen anything that will worry him or dull that vital edge. After all, we are the absolute bosses of that whole theatre and show in our minds. We even write the script. So always write positive, dynamic scripts and show only the best movies for you on that screen whether you are pimp or priest. ~ Iceberg Slim,
1205:There are as many gods as there are ideals. And further, the relation of the true artist and the true human being to his ideals is absolutely religious. The man for whom this inner divine service is the end and occupation of all his life is a priest, and this is how everyone can and should become a priest. ~ Friedrich Schlegel, Philosophical Fragments, P. Firchow, trans. (1991) § 406,
1206:There’s an unconscious part of ourselves we want to defend,” she continues, “and it’s been useful and helped us survive the difficult stuff we went through with Mom or Dad or the priest or the coach. But we don’t want it driving the car anymore.” She looks at me and Troy and Adam and Calvin, then concludes: “Life’s not worth living if you’re living someone else’s life. ~ Neil Strauss,
1207:How much better for us if all humans died in costly nursing homes amid doctors who lie, nurses who lie, friends who lie, as we have trained them, promising life to the dying, encouraging the belief that sickness excuses every indulgence, and even, if our workers know their job, withholding all suggestion of a priest lest it should betray to the sick man his true condition! ~ C S Lewis,
1208:I used to watch a lot of documentaries about Satanic possession - and I don't know if this is racist or not - but in the documentaries, it never happened to Americans! It was always happening in Central America or South America; that's where the priest was always going down to exorcise possessed people. So I didn't have a lot of fear of being possessed by the devil. ~ Chuck Klosterman,
1209:Mother Teresa was a hero of mine for a long time. I just like the way she took on the world from a very humble place. She has a great quote. When she was leaving her monestary to start Sisters of Charity, she had two pennies. She was asked by a head priest what she could possibly do with two pennies. She said, 'Nothing. But with two pennies and God, I can do anything'. ~ Jack Canfield,
1210:According to man's environment, society has made as many different types of men as there are varieties in zoology. The differences between a soldier, a workman, a statesman, a tradesman, a sailor, a poet, a pauper and a priest, are more difficult to seize, but quite considerable as the differences between a wolf, a lion, an ass, a crow, a sea-calf, a sheep, and so on. ~ Honore de Balzac,
1211:At least I’m not asking you to go to six o’clock Mass with me in the morning.”

“Darling Eve, to get me to do that the amount and variety of the sexual favors required are so many and myriad even my imagination boggles.”

“I don’t think you can exchange sexual favors for Mass attendance. But if I decide to go check it out, and I get the chance, I’ll ask the priest. ~ J D Robb,
1212:He could think only of the girl and the child. He was certain she had been ready to change her mind, had needed only the command, I, a priest of God, adjure thee, and the grace to hear it—if only they had not forced him to stop where she could witness "God's priest" summarily overruled by "Caesar's traffic cop." Never to him had Christ's Kingship seemed more distant. ~ Walter M Miller Jr,
1213:I've got the camera. You got the film?"

Benny shook the baggie until the canisters fell out. "I got the film."

I tossed my head over at Jamie. "What've you got?"

"Passion. Charm. Talent. And an irrepressible desire to charge around a battlefield while I'm being pursued by the dead."

"Okay," I agreed. "If that's all you've got, it'll have to do. ~ Cherie Priest,
1214:There are only two places where the powerful and great in this world lose their courage, tremble in the depths of their souls, and become truly afraid. These are the manger and the cross of Jesus Christ....No priest, no theologian stood at the cradle of Bethlehem. And yet, all Christian theology finds its beginnings in the miracle of miracles, that God became human. ~ Dietrich Bonhoeffer,
1215:LAOCOON, n. A famous piece of antique scripture representing a priest of that name and his two sons in the folds of two enormous serpents. The skill and diligence with which the old man and lads support the serpents and keep them up to their work have been justly regarded as one of the noblest artistic illustrations of the mastery of human intelligence over brute inertia. ~ Ambrose Bierce,
1216:O my child, bethink you that just as the bee, having gathered heaven's dew and earth's sweetest juices from amid the flowers, carries it to her hive; so the Priest, having taken the Saviour, God's Own Son, Who came down from Heaven, the Son of Mary, Who sprang up as earth's choicest flower, from the Altar, feeds you with that Bread of Sweetness and of all delight. ~ Saint Francis de Sales,
1217:Seizing a cudgel from the nearest priest, he laid about him like a veritable demon as he forged his rapid way toward the altar. The hand of La had paused at the first noise of interruption. When she saw who the author of it was she went white. She had never been able to fathom the secret of the strange white man's escape from the dungeon in which she had locked him. ~ Edgar Rice Burroughs,
1218:Each one of us pray, day and night, for the downtrodden millions in India, who are held fast by poverty, priest craft, and tyranny - pray day and night for them. I am no meta physician, no philosopher, nay, no saint. But I am poor, I love the poor.... Let these people be your God - think of them, work for them, pray for them incessantly - the Lord will show you the way. ~ Swami Vivekananda,
1219:When a Catholic priest from across the street insulted one of our members, you demanded he apologize. When he did, you accepted, as his penance, a gesture. You waited until the Catholic schoolkids were in recess, playing in the schoolyard, then you and the priest strolled around the perimeter, arm in arm, showing that different faiths can indeed walk side by side, in harmony. ~ Mitch Albom,
1220:I know!’ Father Consett said. ‘You’re a beautiful woman. Some men would say it was a lucky fellow that lived with you. I don’t ignore the fact in my cogitation. He’d imagine all sorts of delights to lurk in the shadow of your beautiful hair. And they wouldn’t.’ Sylvia brought her gaze down from the ceiling and fixed her brown eyes for a moment on the priest, speculatively. ~ Ford Madox Ford,
1221:In offering the Holy Sacrifice of the Mass, the priest is totally assimilated to Jesus crucified. This the Father sees; this the angels see; it is only men who do not see it. The depth of the impression of the wounds of Jesus in the heart and in the soul of the priest is proportionate to his degree of abandonment to the embrace of Jesus, who desires only to unite him to Himself. ~ Anonymous,
1222:The God, when he draws near, will the heart stand fast.
But, oh my, shame! when of

My shame!



And let me say at once

That I approached to see the Heavenly,
And they cast me down, deep down
Below the living, into the dark cast down
The false priest that I am, to sing,
For those who have ears to hear, the warning song.
There ~ Friedrich H lderlin,
1223:Jenny gaped at the rather comic spectacle, unable to believe her own eyes until Friar Gregory was so close she could actually see the stricken expression on his face. Rounding on her husband, sputtering in her furious indignation, she burst out, "You—you madman! You've stolen a priest this time! You've actually done it!
You've stolen a priest right out of a holy priory! ~ Judith McNaught,
1224:There were enough thugs in the world – and those thugs could well be wearing the raiment of a noble, or a Fist, or indeed a priest’s robes or a scholar’s vestments – enough of them, without question, who lusted for chaos and the opportunities it provided. For senseless cruelty, for the unleashing of hatred, for killing and rape. Any excuse would suffice, or even none at all. ~ Steven Erikson,
1225:Wine, on the other hand, is like religion: it’s mysterious, sometimes literally opaque, and there are too many kinds of it. You never really know if a particular wine is good or bad; you just have to take it on faith from some judgy wine priest, an initiate to its mysteries. And wine is also like religion because the people who really get into it tend to be fucking unbearable. ~ John Hodgman,
1226:Esmenet had loved joking about cocks. She marvelled at the way men fussed over them, cursing, congratulating, beseeching, coaxing, commanding, even threatening them. Once she told Achamian about a deranged priest who had actually held a knife to his member, hissing „You must listen!“ After that, she said, she understood that men, far more than women, were other to themselves. ~ R Scott Bakker,
1227:How grateful we should be that God understands us and doesn’t condemn us because we have doubts and fears! He keeps giving us wisdom and doesn’t scold us when we keep asking (James 1:5). Our great High Priest in heaven sympathizes with our weaknesses (Heb. 4:14–16) and keeps giving us more grace (James 4:6). God remembers that we’re only dust (Ps. 103:14) and flesh (78:39). ~ Warren W Wiersbe,
1228:The only thing that matters to me, the only thing in this whole world that truly scares me, is something happening to you. Do you know that? I think I could face anything, endure anything, if I knew for sure you were safe and well. I cannot serve the way I need to serve, I can’t be the kind of priest I need to be, and be full of fear. My faith is being drowned by my fear for you. ~ Amy Harmon,
1229:What are you?' he [Nanapush] said to Damien, who was deep in a meditation over his [chess] bishop's trajectory.
'A priest' said Father Damien
'A man priest or a woman priest?'...
...'I am a priest', she whispered, hoarsely, fierce. 'Why' said Nanapush kindly, as though Father Damien hadn't answered, to put the question to rest, 'are you pretending to be a man priest? ~ Louise Erdrich,
1230:Grasping the wooden door with my hands I made as if to go out. Yes, I would go. Even if this was a trap, even if these men were the guards, it didn't matter. 'If they are Christians, what then?' said a voice that beat wildly in the depths of my heart. I was a priest born to devote my life to the service of man. What a disgrace it would be to betray my vocation from cowardly fear. ~ Sh saku End,
1231:I want you to speak to the faithful of the Holy Mass as a true sacrifice. They have forgotten this. No one thinks any more to tell them that the action of the Eucharist renews My sacrifice upon the Cross, and that I am present upon the altar as upon the Cross, as both Priest and Victim. It is the whole of My sacrifice of love that unfolds before their eyes. You must tell them this. ~ Anonymous,
1232:I just saw riches. But Vishera saw love, saw tenderness, saw all the care she had poured into making this manor her home. And in her mind, I suppose that's all it was: a home. Her home. One she would do anything to protect.

And when put that way, was I right to stop her?

I don't know. You want philosophical questions, go ask a priest.

I was here to stab a bitch. ~ Sam Sykes,
1233:The following motto is written on the invitation to your first mass: ‘We don’t rule over your faith, we serve your joy.’ How did that come about? As part of a contemporary understanding of the priesthood, not only were we conscious that clericalism is wrong and the priest is always a servant, but we also made great inward efforts not to put ourselves up on a high pedestal. I would ~ Benedict XVI,
1234:Two Methods
To bucks and ewes by the Good Shepherd fed
The Priest delivers masses for the dead,
And even from estrays outside the fold
Death for the masses he would not withhold.
The Parson, loth alike to free or kill,
Forsakes the souls already on the grill,
And, God's prerogative of mercy shamming,
Spares living sinners for a harder damning.
~ Ambrose Bierce,
1235:You said you have a soul, you deceived yourself; you said there was life after death, you deceived yourself; you followed the priest, you followed the imam, you followed the rabbi, you ran after the gurus, you always deceived yourself! You betrayed yourself and humanity for not understanding the truth! And what's left in your hand in the end? A fake happiness and perishment! ~ Mehmet Murat ildan,
1236:All this, in the midst of a city already plagued by the Ku Klux Klan—a group more sinister and suspicious than most people have any idea, and their public face is troublesome enough without any secret agenda hiding beneath their ridiculous robes. I tell you, they’re stranger than the Freemasons and not half as well thought out, but they’re radical, blind believers of awful things. ~ Cherie Priest,
1237:He pointed to the money, and said:

"The love of it is the root of all evil. There it lies, the ancient tempter, newly red with the shame of its latest victory--the dishonor of a priest of God and his two poor juvenile helpers in crime. If it could but speak, let us hope that it would be constrained to confess that of all its conquests this was the basest and the most pathetic. ~ Mark Twain,
1238:It had been Luther’s idea that Christians should confess to one another instead of to a priest. Most Lutherans had thrown that baby out with the bathwater and didn’t confess to anyone. Confession of any kind was considered overly Catholic, just as extemporaneous prayer was criticized as too pietistic. But Bonhoeffer successfully instituted the practice of confessing one to another. ~ Eric Metaxas,
1239:Not one of them writes elegant first drafts. All right, one of them does, but we do not like her very much. We do not think that she has a rich inner life or that God likes her or can even stand her. (Although when I mentioned this to my priest friend Tom, he said you can safely assume you’ve created God in your own image when it turns out that God hates all the same people you do.) ~ Anne Lamott,
1240:Pino saw the trials of the past few weeks in a different light, and he felt excited and filled with new purpose. “You want me to guide them, Father?” Pino asked. “The three Jews?” “Three of God’s children whom he loves,” Father Re said. “Will you help them?” “Of course. Yes.” The priest put his hand on Pino’s shoulder. “I want you to understand that you will be risking your life. ~ Mark T Sullivan,
1241:The high priest Caiaphas alludes to this mechanism when he says, "It is better that one man die and that the whole nation not perish." The four accounts of the Crucifix-ion thus enable us to witness the unfolding of the working of the single victim mechanism. The sequence of events, as I have already said, resembles numerous analogous phenomena whose director and producer is Satan. The ~ Ren Girard,
1242:Jackson," he mused. "Not a name either one of you was born to."

Lizzie answered, "No. But beyond a certain point, names become accessories. We swap them out as needed, for the sake of peace. You understand?"

"I understand. Though I disagree. Names aren't hats to change a look, or a suit to be swapped at a whim. Words mean things."

"Then we must agree to disagree. ~ Cherie Priest,
1243:One conversation, here on the surface, yet another beneath. The priest and the mage are playing games, the entwining of suspicion with knowledge. Heboric sees a pattern, his plundering of ghostly lives gave him what he needed, and I think he’s telling Kulp that the mage himself is closer to that pattern than he might imagine. “Here, wielder of Meanas, take my invisible hand…” Felisin ~ Steven Erikson,
1244:People like mystery. They want nothing explained, because when things are explained then there is no hope left. I have seen folk dying and known there is nothing to be done, and I am asked to go because the priest will soon arrive with his dish covered by a cloth, and everyone prays for a miracle. It never happens. And the person dies and I get blamed, not God or the priest, but I! ~ Bernard Cornwell,
1245:The priest therefore saw what the anchorite could not. That God needs no witness. Neither to himself nor against. The truth is rather that if there were no God then there could be no witness for there could be no identity to the world but only each man's opinion of it. The priest saw that there is no man who is elect because there is no man who is not. To God every man is a heretic. ~ Cormac McCarthy,
1246:The priest rubbed his bruised shoulder, the eyes within the feline mask glaring at Stonny. At Gruntle's words he faced the Daru again. 'These are not matters open to debate, Mortal Sword. You are what you are-'
'I'm a caravan guard captain, and damned good at it. When I'm sober, that is.'
'You are the master of war in the name of the Lord of Summer-'
"We'll call that a hobby. ~ Steven Erikson,
1247:And if minor characters show an inclination to become major characters … you at least give them a shot at it, because … just as in the real world it may take you many years to find out that the stranger you talked to once for half an hour in the railroad station may have done more to point you to where your true homeland lies than your priest or your best friend or even your psychiatrist. ~ Anne Lamott,
1248:This usually lef to a fierce ecclesiastical debate which resulted in Mrs Cake giving the chief priest what she calles "a piece of her mind".
There were so many pieces of Mrs Cake's mind left around the city now that it was quite surprising that there was enough left to power Mrs Cake but, strangely enough, the more pieces of her mind she gave away the more there seemed to be left. ~ Terry Pratchett,
1249:I was never really that aware of commercial things. The stuff that was really influential to me were bands like the Misfits or the Birthday Party, or things like that. If someone said, "Do you love Judas Priest?" - I never really even had a Judas Priest record. That's not what I grew up with. That wasn't really my scene, you know? That's why White Zombie never really fit. I still don't fit. ~ Rob Zombie,
1250:Sophie thought about Frank’s cock sometimes, how famous it was. Not as famous as his voice, sure, but famous in cock terms. Most cocks were seen by only a handful of people: Mom, Dad, creepy uncle, priest, bunkmates, and lovers. Frank’s cock had been seen by thousands of showgirls. It was a well-known cock; more than well known, it was a star. Jesus, Frank’s cock probably had anecdotes. ~ Craig Ferguson,
1251:Swing, though, started in the wrong place. He didn't look around, and watch and learn, and then say, 'This is how people are, how do we deal with it?' No, he sat and thought: This is how the people ought to be, how do we change them?' And that was a good enough thought for a priest but not for a copper, because Swing's patient, pedantic way of operating had turned policing on its head. ~ Terry Pratchett,
1252:You, Priest in your mufti, you are a chaplain to the self-satisfied. I come not to challenge Muad'Dib but to challenge you! Is your religion real when it costs you nothing and carries no risk? Is your religion real when you fatten upon it? Is your religion real when you commit atrocities in its name? Whence comes your downward degeneration from the original revelation? Answer me, Priest! ~ Frank Herbert,
1253:And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins. But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God, waiting from that time until his enemies should be made a footstool for his feet. For by a single offering he has perfected for all time those who are being sanctified. ~ Anonymous,
1254:The priest explained the mysteries of the faith 'by signs,' for the saving of the savages; thus compensating them with possible possessions in Heaven for the certain ones on earth which they had just been robbed of. And also, by signs, La Salle drew from these simple children of the forest acknowledgments of fealty to Louis the Putrid, over the water. Nobody smiled at these colossal ironies. ~ Mark Twain,
1255:But the other half of my motivation came from farther back in my brain, in the curious part that I inherited. It came from the spot in my skull that feels the burning need to unravel puzzles, finish crosswords, indulge in Internet games, and read all the mystery books I can get my grubby little paws on. Like it or not, need it or not, and want it or not, I can't leave a good mystery alone. ~ Cherie Priest,
1256:In 1984, Jean Vanier invited me me to visit L'Arche community in Trosly, France. He didn't say "We need a priest" or "We could use you." He said, "Maybe our community can offer you a home." I visited several times, then resigned from Harvard and went to live with the community for a year. I loved it! I didn't have much to do. I wasn't pastor or anything. I was just a friend of the Community. ~ Henri Nouwen,
1257:You will see such webs on the wet grass, maybe,
As a pixie-mother weaves for her baby,
You will find such flame at the wave's weedy ebb
As flashes in the meshes of a mer-mother's web,

But there comes to birth no common spawn
From the love of a priest for a leprechaun,
And you never have seen and you never will see
Such things as the things that swaddled me! ~ Edna St Vincent Millay,
1258:As the priest and Levite thought they could follow the Torah and not offer aid to the stranded, dying man (Luke 10:25–37), so Isaiah’s community thought they could abstain from food and pass by the needs of others on their way to God. Fasting never stands alone. Fasting, if it is genuine, brings us into a communal spirituality because it is a response to the lack of justice in the community. ~ Scot McKnight,
1259:Dogmatic religion has been used to fantastic effect over thousands of years to fuel and exploit emotions like fear and guilt, and the feeling of being 'unworthy'. This has encouraged people to hand over their right to think and feel to a Bible and a priest because they have not had the confidence or self-belief to realize that they have a right, and an infinite gift, to make their own decisions ~ David Icke,
1260:Like all those in the service of the gods, the isib had an elongated skull, was shorn of all hair, and carried the tattoos and piercings of the deity on his body beneath his multicolored linen robes. He was not one of the eunuchs. He was being groomed by Lugalanu himself to become a sanga, the next highest level of priest, an administrator with an eye toward becoming an ensi, the high priest. ~ Brian Godawa,
1261:Lucy’s mouth tightens. Is she thinking about the parts she has to leave behind to be a good Catholic? The parts that her own faith doesn’t want or value? Lucy with all her brilliant ideas, Lucy with all her steel and softness, Lucy who will never be a priest. I wonder if she’d really shut herself off from everything she could feel, and do, and be, for something that will probably never happen. ~ Katie Henry,
1262:Another visitor described them as “midget hells, where one lies awake and sweats the first half of the night, and frequently between midnight and dawn undergoes a fierce siege of heat-provoking nightmares.” They seemed to be “designed by Detroit architects who probably couldn’t envision a land without snow.”19 Ford managers, said the priest, “never really figured out what country they were in. ~ Greg Grandin,
1263:Civilization on Earth planet was equated with selfishness and greed; those people who lived in a civilized state exploited those who did not. There were shortages of vital commodities on Earth planet, and the people in the civilized nations were able to monopolize those commodities by reason of their greater economic strength. This imbalance appeared to be at the root of the
disputes. ~ Christopher Priest,
1264:Friedrich Nietzsche, in his vitriolic but penetrating attack on Christianity, clearly recognized the function of sin in this context. “Sin,” he writes, “...that form par excellence of the self-violation of man, was invented to make science, culture, every kind of elevation and nobility of man impossible; the priest rules through the invention of sin.”1 In order to understand fully the nature ~ George H Smith,
1265:...he had gathered them up in their grief and terror, gathered them into his hand with his golden voice and his golden hair, so that they became a weapon in his grip, a tool of vengeance, and a sop to his pride. They would not attack while he was with her, and he wanted to see her burn. He had been cheated of it, after all, the night before. Always, always she had underestimated the priest. ~ Katherine Arden,
1266:A priest is an enemy of society disguised as a sheep."

Mother laughed.

"No, professor!" burst out Antonio. "Maybe they dressed up as sheep in your day. Now, they don't even bother anymore."

"You're right about that, young man. In my time, they were killers. Today, they can't kill anymore, so they terrorize people and inform on them instead. It comes to the same thing. ~ Agust n G mez Arcos,
1267:Earth gets its price for what Earth gives us; The beggar is taxed for a corner to die in, The priest hath his fee who comes and shrives us, We bargain for the graves we lie in; Each ounce of dross costs its ounce of gold... 'T is heaven alone that is given away, 'T is only God may be had for the asking; There is no price set on the lavish summer, And June may be had by the poorest comer. ~ James Russell Lowell,
1268:God was now speaking to me, telling me to keep the faith and promising me an escape. He spoke not through scripture nor through the retelling of parables by a priest, but through angsty, tormented Holden Caulfield, and all the other voices in the books I had read. At the turn of every page I breathed in, felt my heart tighten and release, and said, as the nuns next door repeatedly sang, “Amen. ~ Cinelle Barnes,
1269:I did not truly know M. Masteen,” said the priest. “We were not of the same faith. But we were of the same profession; Voice of the Tree Masteen spent much of his life doing what he understood to be God’s work, pursuing God’s will in the writings of the Muir and the beauties of nature. His was the true faith—tested by difficulties, tempered by obedience, and, in the end, sealed by sacrifice.” Dur ~ Dan Simmons,
1270:Are we to have a censor whose imprimatur shall say what books may be sold, and what we may buy? And who is thus to dogmatize religious opinions for our citizens? Whose foot is to be the measure to which ours are all to be cut or stretched? Is a priest to be our inquisitor, or shall a layman, simple as ourselves, set up his reason as the rule of what we are to read, and what we must believe? ~ Thomas Jefferson,
1271:Rincewind sighed. “Look,” he said. “No self-respecting High Priest is going to go through all the business with the trumpets and the processions and the banners and everything, and then shove his knife into a daffodil and a couple of plums. You’ve got to face it, all this stuff about golden boughs and the cycles of nature and stuff just boils down to sex and violence, usually at the same time. ~ Terry Pratchett,
1272:The other loan was that of a book. The Headmaster came along, one day, and gave me a little blue book of poems. I looked at the name on the back. “Gerard Manley Hopkins.” I had never heard of him. But I opened the book, and read the “Starlight Night” and the Harvest poem and the most lavish and elaborate early poems. I noticed that the man was a Catholic and a priest and, what is more, a Jesuit. ~ Thomas Merton,
1273:I burnt for the more active life of the world--for the more exciting toils of a literary career--for the destiny of an artist, author, orator; anything rather than that of a priest: yes, the heart of a politician, of a soldier, of a votary of glory, a lover of renown, a luster after power, beat under my curate's surplice. I considered; my life was so wretched, it must be changed, or I must die. ~ Charlotte Bront,
1274:I had met quite a few priests in my long life, and found that they were, by and large, like anyone else—some generous, some grasping; some kind, some cruel; some humble, some self-aggrandizing. Most were all of those things, in various proportions, at various times. Like anyone else, as I said. But I had learned to be wary whenever a priest suggested that her personal aims were, in fact, God’s will. ~ Ann Leckie,
1275:The priest DID have it coming, though," Lelldorin declared hotly.
"What priest?"
"The priest of Chaldan at that little chapel who wouldn't marry us because Arianna couldn't give him a document proving she had her family's consent. He was very insulting."
"Did you break anything?"
"A few of his teeth is about all-- and I stopped hitting him as soon as he agreed to perform the ceremony. ~ David Eddings,
1276:Chain link all around with razor wire at the top, the fence was maybe nine feet high. I didn’t see any signs right away, but as I trudged along its length I eventually encountered an admonition to KEEP OUT. PROPERTY MONITORED AND MAINTAINED BY THE UNITED STATES ARMED FORCES. TRESPASSERS WILL BE SHOT. It might as well have said, WELCOME, RAYLENE. LET YOURSELF INSIDE, BUT KEEP YOUR HEAD DOWN, M’KAY? ~ Cherie Priest,
1277:Many Christians take their time and have leisure enough in their social life (no hurry here). They are leisurely, too, in their professionally activities, at table and recreation (no hurry here either). But isn't it strange how those same Christians find themselves in such a rush and want to hurry the priest, in their anxiety to shorten the time devoted to the most holy sacrifice of the altar? ~ Josemaria Escriva,
1278:No one thing keeps Innis Lear alive or its heart beating! That is not love! That is selfishness. That is pretending we are all only one thing. Only a star, only a woman, only a bastard. You're more than that, and I am, too: a woman and daughter of a foreign queen and a star priest. I'm all of that. Take one piece away and the rest shifts and changes, just like...just like this island, or any land. ~ Tessa Gratton,
1279:The differences between a soldier, an artisan, a man of business, a lawyer, an idler, a student, a statesman, a merchant, a sailor, a poet, a beggar, a priest, are as great, though not so easy to define, as those between the wolf, the lion, the ass, the crow, the shark, the seal, the sheep, etc. Thus social species have always existed, and will always exist, just as there are zoological species. ~ Honor de Balzac,
1280:early twentieth century seemed to see what was coming. In 1873, Italian geologist Antonio Stoppani proposed that the growing influence of humans was causing the “Anthropozoic era,” but this was largely ignored by scientists of his day. In 1877, physiologist Joseph LeConte described a similar concept, calling it the Psychozoic era. In the 1920s the French Jesuit priest Tielhard de Chardin spoke of ~ David Grinspoon,
1281:It was Don Paolo's birthday and all the people of the village were gathered in the piazza to celebrate him. The band played, the wine flowed, the children danced, and, as he stood for a moment alone under the pergola, a little girl approached the the beloved priest. "But Don Paolo, are you not happy?" she asked him. "Of course I am happy," he assured the little girl. "Why, then, aren't you crying? ~ Marlena de Blasi,
1282:I would say to the priest that God made me as I am, that I had no choice, that He must have made me like this for a purpose, that He knows the ultimate reasons for all things and that therefore it must be all to the good that I am as I am, even if we cannot know what that good is. I can say to the priest that if God is the reason for all things, then God is to blame and I should not be condemned. ~ Louis de Berni res,
1283:Ye gods and fishes, lad, every town has its resident witch. Every town hides some old Greek pagan priest, some Roman worshipper of tiny gods who ran up the roads, hid in culverts, sank in caves to escape the Christians! In every tiny village, boy, in every scrubby farm the old religions hide out . . . all the little lollygaggin' cults, all flavors and types, scramble to survive. See how they run, boys! ~ Ray Bradbury,
1284:Then from the world all spirituality will be extinct, all moral perfection will be extinct, all sweet-souled sympathy for religion will be extinct, all ideality will be extinct; and in its place will reign the duality of lust and luxury as the male and female deities, with money as its priest, fraud, force, and competition its ceremonies, and the human soul its sacrifice. Such a thing can never be. ~ Swami Vivekananda,
1285:When Lemaître defends the idea that the universe is expanding, and Einstein does not believe it, one of the two is wrong; the other, right. All of Einstein’s results, his fame, his influence on the scientific world, his immense authority, count for nothing. The observations prove him wrong, and it’s game over. An obscure Belgian priest is right. It is for this reason that scientific thinking has power. ~ Carlo Rovelli,
1286:I think people who basically do one thing like Eric Clapton is great. But I've always enjoyed playing different kinds of music and playing with different kinds of musicians because I find that really interesting, like learning and working with Kip Hanrahan. There's a great conga player called Milton Cardona and he taught me a lot of the nuances, he's a Santeria Priest and so he knows his onions as it were. ~ Jack Bruce,
1287:He loathes what he has left behind him, and it is natural to guess that, in his first years of priesthood, his religious nature slept; that he became a priest and notary merely that he “might eat a morsel of bread”; and that real “conviction” never was his till his studies of Protestant controversialists, and also of St. Augustine and the Bible, and the teaching of Wishart, raised him from a mundane life.  ~ Andrew Lang,
1288:The Sea of Galilee is teeming with fish and life,” the priest began. “The Dead Sea is dead and devoid of life. They are both fed by the sparkling water of the River Jordan, so what’s the difference? The Sea of Galilee gives all its water away. The Dead Sea keeps it all for itself. Like the Dead Sea, when we keep all that is fresh and good for ourselves, we turn our lives into a briny soup of salty tears. ~ Dale Carnegie,
1289:he loved everything Siddhartha did and said and what he loved most was his spirit, his transcendent, fiery thoughts, his ardent will, his high calling. Govinda knew: he would not become a common Brahman, not a lazy official in charge of offerings; not a greedy merchant with magic spells; not a vain, vacuous speaker; not a mean, deceitful priest; and also not a decent, stupid sheep in the herd of the many. ~ Hermann Hesse,
1290:Change is when new selves come into the foreground while others recede into forgotten landscapes. Maybe definition of having lived a full life is when every citizen in the hall of selves gets to take you for a spin, the commander the lover the coward the misanthrope the fighter the priest the moral guardian the immoral guardian the lover of life the hater of life the fool the judge the jury the executioner.. ~ Steve Toltz,
1291:Disobedience is as much a proof of authority as obedience. You cannot rebel without acknowledging a government. You cannot be a heretic until you are first a believer. And I could leave the priesthood, but I would still be a priest. The church would endure with or without me. Some vows are merely promises. But some are sacraments. Like marriage. Yes, she did leave me, and I let her go. But she will return. ~ Tiffany Reisz,
1292:Do you know, the only people I can have a conversation with are the Jews? At least when they quote scripture at you they are not merely repeating something some priest has babbled in their ear. They have the great merit of disagreeing with nearly everything I say. In fact, they disagree with almost everything they say themselves. And most importantly, they don't think that shouting strengthens their argument. ~ Iain Pears,
1293:
   The priest an ignorant mage who only makes
   Futile mutations in the altar's plan
   And casts blind hopes into a powerless flame.
   A burden of transient gains weighs down her steps
   And hardly under that load can she advance;
   But the hours cry to her, she travels on
   Passing from thought to thought, from want to want;
   Her greatest progress is a deepened need.
   ~ Sri Aurobindo, Savitri, The Growth of the Flame,
1294:The day after the assignation with Barstad, the low stacked-heels of Charlotte Neumann, an ordained Episcopalian priest, author of New Art Modalities: Woman/Sin, Sin/Woman, S/in/ister, which, the week before, had broken through the top-10,000 barrier of the Barnes & Noble on-line bestseller list, and who was, not incidentally, the department chairperson, echoed down the hallway and stopped at his door. ~ John Sandford,
1295:to study the ambitions and appetites of a family launched upon the modern world, making superhuman efforts but always failing because of its own nature and the influences upon it, almost getting there only then to fall back again, and ending up by producing veritable moral monsters, the priest, the murderer, the artist. The times are in turmoil, and it is this turmoil of the moment which I shall depict. (vii) ~ mile Zola,
1296:Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. ~ Anonymous,
1297:His was the profession at that era in which intellectual ability displayed itself far more than in political life; for—leaving a higher motive out of the question it offered inducements powerful enough in the almost worshipping respect of the community, to win the most aspiring ambition into its service. Even political power—as in the case of Increase Mather—was within the grasp of a successful priest. ~ Nathaniel Hawthorne,
1298:I’d reckon it’s none of your business who I’m sweet on.” Nick slouched into the pew, his attention trained on the priest, who had finally finished his pipe and come inside to start the Mass. “You can do better than her, surely!” “I can do just about anyone I please, Sally darling.” Sally made a choked noise. “We are in the Lord’s house.” “It’s my house,” he said calmly. “The Lord only has it on lease.” Sally ~ Meredith Duran,
1299:You, Priest in your mufti,” The Preacher called, “you are a chaplain to the self-satisfied. I come not to challenge Muad’Dib but to challenge you! Is your religion real when it costs you nothing and carries no risk? Is your religion real when you fatten upon it? Is your religion real when you commit atrocities in its name? Whence comes your downward degeneration from the original revelation? Answer me, Priest! ~ Frank Herbert,
1300:Episcopal priest and gourmet chef Robert Farrar Capon says the parables show us that the Bible “is not about someplace else called heaven, nor about somebody at a distance called God. Rather it is about this place here, in all its thisness, and placiness, and about the intimate and immediately Holy One who, at no distance from us at all, moves mysteriously to make creation true both to itself and to him.”10 ~ Rachel Held Evans,
1301:In pious times, ere priest-craft did begin, Before polygamy was made a sin; When man, on many, multipli'd his kind, Ere one to one was cursedly confin'd: When Nature prompted, and no Law deni'd Promiscuous use of concubine and bride; Then, Israel's monarch, after Heaven's own heart, His vigorous warmth did variously impart To wives and slaves: and, wide as his command, Scatter'd his Maker's image through the land. ~ John Dryden,
1302:No doubt his fellow priests would condemn his act as sacrilege; but even if he was betraying them, he was not betraying his Lord. He loved him now in a different way from before. Everything that had taken place until now had been necessary to bring him to this love. 'Even now I am the last priest in this land. But Our Lord was not silent. Even if he had been silent, my life until this day would have spoken of him. ~ Sh saku End,
1303:Sometimes you get a good eyeful of a man-sized action figure—and he knows what you are, and what you can do … and you know what he is, and what he’s done before, or what he’s helping other people do. And you just can’t stand it because for all his bluster and bullshit he’s weak and horrible, and cowardly, and if he caught you, he’d do terrible things to you—the kinds of things that were done to Ian and Isabelle. ~ Cherie Priest,
1304:I had to leave the Thunderbird parked entirely too close to a stop sign. But seriously, if the city meant for drivers to keep their cars thirty feet away from the corners, they’d mark the damn corners with paint or something. I’m convinced that it’s a conspiracy to write more tickets and bring in more revenue—so if I looked at it that way, then really, I was just doing my part to support Seattle’s public servants. ~ Cherie Priest,
1305:It is impossible to lay down precise rules by which a man may attain to the knowledge and conversation of His Holy Guardian Angel; for that is the particular secret of each one of us; a secret not to be told or even divined by any other, whatever his grade. It is the Holy of Holies, whereof each man is his own High Priest, and none knoweth the Name of his brother's God, or the Rite that invokes Him. ~ Aleister Crowley, Liber ABA,
1306:Then he placed on my tongue the wafer, the body and blood of Jesus. At last, at last. It’s on my tongue. I draw it back. It stuck. I had God glued to the roof of my mouth. I could hear the master’s voice, Don’t let that host touch your teeth for if you bite God in two you’ll roast in hell for eternity. I tried to get God down with my tongue but the priest hissed at me, Stop that clucking and get back to your seat. ~ Frank McCourt,
1307:drunk staggers out of a bar and runs right into two priests. He says, "I'm Jesus Christ." The first priest says, "No, son, you're not." The drunk turns to the other priest. "I'm Jesus Christ." The second priest replies, "No, son, you're not." So the drunk says, "Look, I can prove it." He walks back into the bar with the two priests. The bartender takes one look at the drunk and exclaims, "Jesus Christ, you're here again? ~ Various,
1308:I found a narrow slot in which to leave my vehicle. I had to bash the bumper of an SUV to squeeze into the nook, but I didn’t exactly shed a tear over the event and no, I didn’t leave a note. That’s what they get for parking too close to a fire hydrant, with one wheel on the curb. An asshole who leaves his (or her) vehicle in such a fashion deserves whatever automotive detailing inconvenience comes his (or her) way. ~ Cherie Priest,
1309:I have in mind an experiment. Take an infant—regardless of ancestry, race, talent, or predilection, so long as he is essentially healthy—and I will make of him whatever you like. I will produce an artist, soldier, doctor, lawyer, priest; or I will raise him to be a thief. You may decide. The infant is equally capable of all these things. All that is required is training, time, and a properly controlled environment. ~ William Landay,
1310:That’s the way it is with our Father in Heaven. When you became a son or a daughter, when you were adopted into His family, He opened up for you through His Son’s death on the cross a way of fellowship and relationship that makes it possible for you to bypass the temple and its animal sacrifices. You don’t have to talk to God through a priest. You can go right into the presence of God Almighty and He will hear you. ~ David Jeremiah,
1311:the sacrifice.” Eleazer took a bull and killed it for his own sins, letting the blood drain into a bronze basin. He would then clean the animal and burn it on the brazen altar of sacrifice that stood before the bronze laver. Caleb quizzed Achsah some more. “And what is the purpose of the high priest sacrificing for himself first?” She said, “He too is in need of forgiveness of sins to be able to represent his people. ~ Brian Godawa,
1312:A drunk staggers out of a bar and runs right into two priests. He says, "I'm Jesus Christ." The first priest says, "No, son, you're not." The drunk turns to the other priest. "I'm Jesus Christ." The second priest replies, "No, son, you're not." So the drunk says, "Look, I can prove it." He walks back into the bar with the two priests. The bartender takes one look at the drunk and exclaims, "Jesus Christ, you're here again? ~ Various,
1313:I’m remembering there’s a word in Russian, izgoy, that describes someone with a flaw that makes that person singularly unfit to perform his or her professional role. A blocked writer, I lascivious priest, a drunken chauffeur. As a screwed-up therapist,someone like me should not be working at all. Not yet. It is far too soon. And you can tell that. Bethany, with her Competence Scale, already has. But here I am. An izgoy. ~ Liz Jensen,
1314:This is a real presence which includes every dimension of who Jesus is: body and blood, human soul and divine person. The consecrated Eucharistic species are the Lord and therefore command our adoration. We do not adore ourselves, nor the ordained priest, nor the Bible, even though these are vehicles for Christ's spiritual presence; we do adore the Eucharist, this blessed sacrifice made really present sacramentally. ~ Francis George,
1315:fifteen years old. Of late, he’s started acting differently. He’s withdrawn and secretive. He misbehaves. He talks back and says things that sound like nonsense. His parents think he’s become host to a demon.” “What do you think?” Martin asked. Bishop Galbraith gave Martin a hard, questioning look, then looked to Phillip. Phillip shook his head slightly. “Did you not hear me say that the lad’s fifteen?” the priest said. ~ Scott Meyer,
1316:Love Me, believe in Me, hope in Me, and adore Me, trusting that I will accomplish in you, in My own way, all that My Heart desires to see in you. I will re-create you, by the power of My grace and by the inward action of the Holy Spirit, into the man I want you to be, into the priest who will correspond in all things to My will and the desires of My Sacred Heart. There is no need to be anxious, no need to fear My silence. ~ Anonymous,
1317:We’re not so enamored of the priesthood as some,” my mother said, washing the dishes after the priest had come for tea, blushing with pride, but also holding her lips in such a way that made it clear she was not going to go overboard—as she would have put it—with her delight in Gabe’s success. There were just as many men in rectories, she said, who were vain or lazy or stupid as there were in the general population. ~ Alice McDermott,
1318:instead of simply saying, “A rabbi, a priest, and a black guy walk into a bar,” he’d say, “The subjects of this joke are three males, two of whom are clergymen, one of the Jewish faith, the other an ordained Catholic minister. The religion of the African-American respondent is undetermined, as is his educational level. The setting for the joke is a licensed establishment where alcohol is served. No, wait. It’s a plane. I ~ Paul Beatty,
1319:The story of Moses being found in an ark of bulrushes in the Nile is definitely derived from the story of the Egyptian Osiris and is a key to the meaning of his life. We learn that Moses was an initiate priest of the Egyptian Mysteries and had received the Rites of Osiris. There is debate as to whether he was a Jew or an Egyptian. In all probability he was neither, but had his origin in Asia. ~ Manly P Hall, How to Understand Your Bible,
1320:All right, shadow-priest, you've been spying — on what? What state secrets have you learned watching me groom these horses?'

'Only that they hate you, Daru. Every time your back was turned, they got ready to nip you — only you always seemed to step away at precisely the right moment-'

'Yes, I did, since I knew what they were intending. Each time.'

'Is this pride I hear? That you outwitted two horses? ~ Steven Erikson,
1321:Father Col, an intrepid defender of the Faith during the French Revolution and the pastor of Bourg-d'Oisans where these good people were married [M/M Eymard], had foretold to them that they would have a son who would become a priest and founder of the Order of the Blessed Sacrament. During the months she bore Peter Julian, Mrs. Eymard used to visit the parish church and offer him to the hidden God of the tabernacle. ~ Peter Julian Eymard,
1322:Kinyo no Nii had an elder brother called Abbot Ryōgaku,95 who was very hot-tempered. A large hackberry tree grew alongside his hut, so people called him ‘the Hackberry Priest’. Offended by this, he cut the tree down. The stump was left, so he was then called ‘the Stump Priest’. This made him angrier still, and he dug the stump out, leaving a large hole that filled with water. So then everyone called him ‘the Ditch Priest’. ~ Yoshida Kenk,
1323:The duties of the priest towards the Eucharist and towards the secrecy of the confessional seemed so grave to me that I wondered how anybody had ever found in himself the courage to undertake them; and I was not surprised when he told me that the fathers of the Church had written books as thick as the Post Office Directory and as closely printed as the law notices in the newspaper, elucidating all these intricate questions. ~ James Joyce,
1324:There should be different words for giving birth than the ones we have. 'Giving' should at least be 'undertaking' or 'undergoing'. I remember in church how the priest said, 'Mary bore Jesus', and I always thought of it as 'bored'. But now that I know what 'bore' means, and now that I've seen what Jenny went through, it's a much better word than the passive 'the baby was born', like it's as easy as growing fingernails ~ Frances Greenslade,
1325:I don't want to preach, but I would like to see metal become more of a united thing. I'm tired of people breaking things down into categories like thrash metal and death metal. I think people tend to stick to one category, and I want people to support all kinds of bands, whether it be Slayer or Queensryche or Death. I miss the days when it was acceptable to listen to everything from Priest and Maiden to Slayer and Venom. ~ Chuck Schuldiner,
1326:In my dreams is a country where the State is the Church and the Church the people: three in one and one in three. It is a commonwealth in which work is play and play is life: three in one and one in three. It is a temple in which the priest is the worshiper and the worshiper the worshipped: three in one and one in three. It is a godhead in which all life is human and all humanity divine: three in one and one in three. ~ George Bernard Shaw,
1327:I would say, we have had a lot of problems with radical Islamic terrorism, that's what I'd say. We have had a lot of problems where you look at San Bernardino, you look at Orlando, you look at the World Trade Center, you look at so many different things. You look at what happened to the priest over the weekend in Paris, where his throat was cut, 85-year-old, beloved Catholic priest. You look at what happened in Nice, France. ~ Donald Trump,
1328:The vessel was just comfortable for two people; there was room only for necessities, and Flambeau had stocked it with such things as his special philosophy considered necessary. They reduced themselves, apparently, to four essentials: tins of salmon, if he should want to eat; loaded revolvers, if he should want to fight; a bottle of brandy, presumably in case he should faint; and a priest, presumably in case he should die. ~ G K Chesterton,
1329:When you look at the crucifix, you understand how much Jesus loved you. When you look at the Sacred Host you understand how much Jesus loves you now. This is why you should ask your parish priest to have perpetual adoration in your parish. I beg the Blessed Mother to touch the hearts of all parish priests that they may have perpetual Eucharistic adoration in their parishes, and that it may spread throughout the entire world ~ Mother Teresa,
1330:In the high school classroom you are a drill sergent, a rabbi, a shoulder to cry on, a disciplinarian, a singer, a low-level scholar, a clerk, a referee, a clown, a counselor, a dress-code enforcer, a conductor, an apologist, a philosopher, a collaborator, a tap dancer, a politician, a therapist, a fool, a traffic cop, a priest, a mother-father-brother-sister-uncle-aunt, a bookeeper, a critic, a psychologist, the last straw. ~ Frank McCourt,
1331:A drunk staggers out of a bar and runs right into two priests. He says, "I'm Jesus Christ." The first priest says, "No, son, you're not." The drunk turns to the other priest. "I'm Jesus Christ." The second priest replies, "No, son, you're not." So the drunk says, "Look, I can prove it." He walks back into the bar with the two priests. The bartender takes one look at the drunk and exclaims, "Jesus Christ, you're here again?" ♦◊♦◊♦◊♦ ~ Various,
1332:Considering he was neither priest nor scholar, the young man gave sensible, thoughtful replies -- the more so, perhaps, for being untrained, for he had not learned what he should believe or should not believe. Present a statement to him in flagrant contradiction to all Christian doctrine and he could be persuaded to agree on its good sense, unless he remembered it was the sort of thing of which pyres are made for the incautious. ~ Iain Pears,
1333:What all four stories tell us is that there comes a time for each of us when we must make an ultimate decision as to who we are. It is a moment of existential truth. Lot is a Hebrew, not a citizen of Sodom. Eliezer is Abraham’s servant, not his heir. Joseph is Jacob’s son, not an Egyptian of loose morals. Moses is a prophet, not a priest. To say yes to who we are, we have to have the courage to say no to who we are not. Pain ~ Jonathan Sacks,
1334:Without conscious thought I stepped behind the altar, raised my arms, and began the celebration of the Eucharist. There was no sense of parody or melodrama in this act, no symbolism or hidden intention; it was merely the automatic reaction of a priest who had said Mass almost daily for more than forty-six years of his life and who now faced the prospect of never again participating in the reassuring ritual of that celebration. It ~ Dan Simmons,
1335:Someone in the women's cell was crying and cursing the fleas. Some whore probably, the kind that would take on anybody. She was no good either. Fabiano wanted to yell to the whole town, to the judge, the chief of police, the priest, and the tax collector, that nobody in there was worth a damn. He, the men squatting around the fire, the drunk, the woman with the fleas —they were all completely worthless, fit only to be hanged. ~ Graciliano Ramos,
1336:How often the priest had heard the same confession--Man was so limited: he hadn't even the ingenuity to invent a new vice: the animals knew as much. It was for this world that Christ had died: the more evil you saw and heard about you, the greater the glory lay around the death; it was too easy to die for what was good or beautiful, for home or children or civilization--it needed a God to die for the half-hearted and the corrupt. ~ Graham Greene,
1337:She turned to Vetch and he caught her hands as they reached out for him. "I wanted power, I always wanted it, but it's stronger than I am! I can't control the Unworld, Vetch, or the real world either. I can't make it do what I want! The forest is too strong."
Vetch crouched, his narrow face close to hers. "You will, Chloe. I promise you." He glanced at Mac. "Ask him. God gives no one a gift he cannot master. Right, Priest? ~ Catherine Fisher,
1338:A priest is a functionary of a social sort. The society worships certain deities in a certain way, and the priest becomes ordained as a functionary to carry out that ritual. The deity to whom he is devoted is a deity that was there before he came along. But the shaman's powers are symbolized in his own familiars, deities of his own personal experience. His authority comes out of a psychological experience, not a social ordination. ~ Joseph Campbell,
1339:God does not hate you, Draupadi. But you are responsible for rejecting Karna on the grounds of caste. A great warrior, he would never have gambled you in a game of dice. You chose a priest instead, who turned out to be a prince, who shared you with his four brothers, but who could not protect you. And so here you are—helpless, humiliated, and alone, in a situation that you inadvertently helped create. Take responsibility for it. ~ Devdutt Pattanaik,
1340:Few witnesses agree, and fewer still were granted a glimpse of the Incredible Bone-Shaking Drill Engine. Its course took it under the earth and down hills, gouging up the land beneath the luxurious homes of wealthy mariners and shipping magnates, under the muddy flats where sat the sprawling sawmill, and down along the corridors, cellars, and storage rooms of general stores, ladies' notions shops, apothecaries, and yes ... the banks. ~ Cherie Priest,
1341:Most people who deal in words don't have much faith in them and I am no exception--especially the big ones like Happy and Love and Honest and Strong. They are too elusive and far too relative when you compare them to sharp, mean little words like Punk and Cheap and Phoney. I feel at home with these, because they're scrawny and easy to pin, but the big ones are tough and it takes either a priest or a fool to use them with any confidence. ~ Paul S Kemp,
1342:Sometimes such simple acts, which could not be rushed and took up a fixed amount of necessary time, were a respite from more lasting uncertainties and preoccupations. If he could concentrate more upon such manageable tasks (making this cocoa, looking after his wife, feeding his child, or teaching his dog to fetch a ball) then ideas, and even solutions, might come unbidden; thoughts that could make him a better priest, a kinder husband, ~ James Runcie,
1343:7In the days of his flesh,  u Jesus [1] offered up prayers and supplications,  v with loud cries and tears, to him  w who was able to save him from death, and  x he was heard because of his reverence. 8Although  y he was a son,  z he learned obedience through what he suffered. 9And  a being made perfect, he became the source of eternal salvation to all who obey him, 10being designated by God a high priest  b after the order of Melchizedek. ~ Anonymous,
1344:In every country and every age, the priest has been hostile to liberty. He is always in alliance with the despot, abetting his abuses in return for protection to his own. It is easier to acquire wealth and power by this combination than by deserving them, and to effect this, they have perverted the purest religion ever preached to man into mystery and jargon, unintelligible to all mankind, and therefore the safer for their purposes. ~ Thomas Jefferson,
1345:I strongly encourage you to find a place to think and to discipline yourself to pause and use it, because it has the potential to change your life. It can help you to figure out what’s really important and what isn’t. As writer and Catholic priest Henri J. M. Nouwen observed, “When you are able to create a lonely place in the middle of your actions and concerns, your successes and failures slowly can lose some of their power over you. ~ John C Maxwell,
1346:In a room sit three great men, a king, a priest, and a rich man with his gold. Between them stands a sellsword, a little man of common birth and no great mind. Each of the great ones bids him slay the other two. ‘Do it,’ says the king, ‘for I am your lawful ruler.’ ‘Do it,’ says the priest, ‘for I command you in the names of the gods.’ ‘Do it,’ says the rich man, ‘and all this gold shall be yours.’ So tell me—who lives and who dies? ~ George R R Martin,
1347:The High Priest at the Temple of Blind Io was going to be a problem. Cutwell had marked him down as a dear old soul whose expertise with the knife was so unreliable that half of the sacrifices got tired of waiting and wandered away. The last time he'd tried to sacrifice a goat it had time to give birth to twins before he could focus, and then the courage of motherhood had resulted in it chasing the entire priesthood out of the temple. ~ Terry Pratchett,
1348:There is something in the eyes of a bonobo that you don’t see in those of a tiger or a shark. They are human eyes, but not the cautious glimpse of a stranger you pass on a city street, or the pretended interest of a shrink you’re paying $300 an hour. Or someone you think you recognize but don’t. The eyes of a bonobo are the eyes of your best friend or a lover or a priest. They see into you. They see nothing else. They invite confession. ~ Vanessa Woods,
1349:In the first two centuries of colonization, the border between natives and newcomers was porous, almost nonexistent. The two societies mingled in a way that is difficult to imagine now. In a letter to Thomas Jefferson, the aging John Adams recalled the Massachusetts of his youth as a multiracial society. “Aaron Pomham the Priest and Moses Pomham the Kind of the Punkapaug and Neponsit Tribes were frequent Visitors at my Father’s House …, ~ Charles C Mann,
1350:Bortolo released her arm, and Cass took her position across from Luca, with the priest standing in between. She couldn’t resist lifting one hand to stroke the faint hint of beard showing on his cheeks. “Bongiorno,” she whispered.
Bongiorno.” He took her hands in his own and squeezed them. “In case I forget to tell you later, this has been the best day of my life.”
“So far.” Cass grinned.
The priest cleared his throat. ~ Fiona Paul,
1351:Have you ever considered, for even a moment, the list of things I’m not allowed to do because some bitter old men say so? I can’t lead a mass, can’t earn the greens of a priest, let alone claim my birthright. My entire life, from the cradle to the grave, is dictated by ‘traditions’ and rules that you aren’t subject to. My power was taken away from me the moment I was born a woman. So no, you do not get to give me permission to cry!” “I’m ~ Craig Schaefer,
1352:Two starving Jews, Mr. Cohen and Mr. Ellenbogen, are sitting on a park bench, sharing their last piece of bread. They look across the park and a priest’s putting up a big sign in front of his church: CONVERT NOW AND WE’LL GIVE YOU $1,000! “Oh, boy,” says Cohen. “I’ll do it!” An hour later, he comes out, looking happy. Ellenbogen says to him, “Did they give you the money?” Cohen spits in his direction. “Is that all you people ever think about? ~ Amy Bloom,
1353:Dear Dick, I guess it's been a case of infatuation... Mostly this infatuation-energy is about wanting to know someone.
... Whereas the sex-infatuations that's male *you, Shake, the priest) leap out of nowhere, based on not knowing them at all. As if sex could provide the missing clues. Can it? In the cases of the males it's like I felt some kind of hint of who that person was floating under the surface. Wanting sex to realise things I knew. ~ Chris Kraus,
1354:Very few politicians, who have chosen a political career, can fulfill the aspirations and survive the strains of an elevated office that in a monarchy was filled so randomly. Each tsar had to be simultaneously dictator and supreme general, high priest and Little Father. They required all the qualities listed by the sociologist Max Weber: the personal gift of grace, the virtue of legality, and "the authority of the eternal yesterday. ~ Simon Sebag Montefiore,
1355:In Freudian terms, each of us houses a dark self, an id, a brute that can unpredictably wrest control away from the superego. Thus a pleasant, friendly neighbor, seized by road rage, crashes his car into a semi. A teenager grabs a gun and shoots his friends. A priest rapes a boy. All these otherwise good people assume that they understand themselves. But in the heat of passion, suddenly, with the flip of some interior switch, everything changes. ~ Dan Ariely,
1356:On that ephod is a ‘breastplate of righteousness’ that contains twelve different gems. Jasper, sapphire, emerald, onyx, and others.” “Emerald is my favorite,” said Achsah. She loved its bright green glow. Caleb continued, “The precious stones represent Yahweh’s heavenly city as well as the twelve tribes of Israel.” “But that breastplate is also called the ‘breastplate of judgment’ because it contains a pocket over the heart of the high priest, ~ Brian Godawa,
1357:But a Herald has to have your trust right away, don’t you see? If you come to trust the person more than the office, the way you do with your priest, there would be trouble for every new Herald in a Sector.” The boy looked thoughtful at this. “So you move all the time, to make sure it’s the job that stays important, not the person doing it. I bet if you stayed in one place too long, you’d get too bound up with the people to judge right, too. ~ Mercedes Lackey,
1358:Chase Henry
In my life I was the town drunkard;
When I died the priest denied me burial
In holy ground.
The which rebounded to my good fortune.
For the Protestants bought this lot,
And buried my body here,
Close to the grave of the banker Nicholas,
And of his wife Priscilla.
Take note, ye prudent and pious souls,
Of the cross-currents in life
Which bring honor to the dead, who lived in shame.
~ Edgar Lee Masters,
1359:The Church worked hard at it night and day during nine centuries and imprisoned, tortured, hanged, and burned whole hordes and armies of witches, and washed the Christian world clean with their foul blood. Then it was discovered that there was no such thing as witches, and never had been. One doesn't know whether to laugh or to cry. Who discovered that there was no such thing as a witch - the priest, the parson? No, these never discover anything. ~ Mark Twain,
1360:And I would just plead in passing—children, young people,
and adults—see people with disabilities. And I don’t mean see
them like the priest and the Levite on the Jericho Road, passing
by on the other side. This is our natural reflex—see and avoid.
But we are not natural people. We are followers of Jesus. We
have the Spirit of Jesus in our hearts. We have been seen and
touched in all our brokenness by an attentive, merciful Savior. ~ John Piper,
1361:Hemingway, eager not to miss the big battle even though he was suffering from influenza, managed to reach Colonel Buck Lanham’s command post near Rodenbourg. The house had belonged to a priest suspected of being a German sympathizer. Hemingway took great delight in drinking a stock of communion wine and then refilling the bottles with his own urine. He claimed to have relabelled them ‘Schloss Hemingstein 1944’ and later drank from one by mistake. ~ Antony Beevor,
1362:never believed in demons or monsters lurking under my bed. But lately I’ve started to wonder if evil hasn’t in fact infiltrated this world, slithering streets and sidewalks, wearing what- ever disguise suits its immediate purpose. When a choirboy is molested, is it by the devil in a priest costume? Or does Satan play a more clever game to get what he wants? To win the contest, accomplish his goals, might the prince of hatred mask himself as love? ~ Ellen Hopkins,
1363:The guards hate the priest. To them, men like the priest paper the sky with romantic tissue-paper legends, but down here below the earth, in this enchanted place, we know life cannot be contained on a slogan or a prayer tablet. We know that kindness rules with the fist and chains rule with a turn to the sky, that all humans require penance and without it we all seek punishment, over and over again, until the body and mind are satisfied and we die. ~ Rene Denfeld,
1364:The vast majority of all the ancient Greek literature that has survived comes from this period of imperial rule. To give a sense of scale, the work of just one of these writers – Plutarch, the second-century CE biographer, philosopher, essayist and priest of the famous Greek oracle at Delphi – extends to as many modern pages as all the surviving work of the fifth century BCE put together, from the tragedies of Aeschylus to the history of Thucydides. ~ Mary Beard,
1365:You don’t think the dead guy is Miguel Flores.”

“I think the dead guy’s name was Lino.”

“But . . . that means maybe he wasn’t even a priest, and he was up there doing the Mass thing, and marrying people, burying people.”

“Maybe God struck him down for it. Case closed. We’ll arrest God before end of shift. I want those dental records, and the dental records from New York.”

“I’m pretty sure that arrest God stuff is blasphemy. ~ J D Robb,
1366:Pope Gelasius in his ninth letter (chap. 26) to the bishops of Lucania condemned the evil practice which had been introduced of women serving the priest at the celebration of Mass. Since this abuse had spread to the Greeks, Innocent IV strictly forbade it in his letter to the bishop of Tusculum: 'Women should not dare to serve at the altar; they should be altogether refused this ministry.' We too have forbidden this practice in the same words. ~ Pope Benedict XIV,
1367:At no point, anywhere in Seattle, is there a clear and obvious route to an interstate. And, if you find yourself magically right beside an interstate on-ramp, you can safely assume that it’s leading the wrong direction. You might say to yourself, “Self, if I’ve found the on-ramp going this direction, surely the on-ramp going the other direction must be right nearby!” But you’d be wrong. This place was designed by crack addicts, I’m convinced of it. ~ Cherie Priest,
1368:Claude, saddened and discouraged in his human affections, by all this, had flung himself eagerly into the arms of learning, that sister which, at least does not laugh in your face, and which always pays you, though in money that is sometimes a little hollow, for the attention which you have paid to her. Hence, he became more and more learned, and, at the same time, as a natural consequence, more and more rigid as a priest, more and more sad as a man. ~ Victor Hugo,
1369:Tarkovsky was right. The responsibility of the artist is to stir people’s hearts and minds toward loving others: to find the light and the true beauty of human nature within this love. Religion can rarely show us what fate means in concrete terms. Yet everyone needs to be understood and this understanding is found within each individual’s fate, one’s life journey that clarifies the way. I’m not a therapist or a philosopher or a priest. I’m an artist. ~ Qiu Miaojin,
1370:And did you know that Valentine’s Day originally started when this emperor like a million years ago made marriage illegal because he thought it made soldiers weak? This priest—Valentine—married people in secret anyway, and he ended up having his head cut off because of it. So the first Valentine was some guy’s head. There’s some history for you.
It’s sort of perfect, when you think about it. Isn’t falling in love a lot like losing your head? ~ Michael Thomas Ford,
1371:Let us take some simple examples: When you were going to be married, you had vivid, realistic pictures in your mind. With your power of imagination, you saw the minister, rabbi, or priest. You heard him pronounce the words, you saw the flowers and the church, and you heard the music. You imagined the ring on your finger, and you traveled through your imagination on your honeymoon to Niagara Falls or Europe. All this was performed by your imagination. ~ Joseph Murphy,
1372:Our motive in locking it, if it matters, was to spare you the embarrassment of an interruption. Unless the comte de Sevigny of today is really so different from the Master of Culter of ten years ago?’

Perfectly at his ease, the decorative young man he was addressing leaned back on the shutters and studied him. ‘I hope so,’ Lymond said. ‘When you were twenty, Mr Erskine, you killed a priest in the belltower at Montrose. Would you do so again? ~ Dorothy Dunnett,
1373:We are not, not now, not ever, talking about sex,” A.J. said flatly.
I had to laugh. “We’re both grown men,” I pointed out. “I don’t see what the big deal—”
“Do it,” he said, “and I will walk over to the church, wake up the priest, and demand that he perform an exorcism. On the spot.”
“Well, now, that won’t work,” I scoffed. “I’m not a demon. Not even close.”
“Yeah, well, I’m willing to try it,” he said. “So go on. Make my day. ~ Suzanne Brockmann,
1374:Presently a serpent sought them out privately, and came to them walking upright, which was the way of serpents in those days. The serpent said the forbidden fruit would store their vacant minds with knowledge. So they ate it, which was quite natural, for man is so made that he eagerly wants to know; whereas the priest, like God, whose imitator and representative he is, has made it his business from the beginning to keep him from knowing any useful thing. ~ Mark Twain,
1375:Where is the library?”

“Turn right, proceed thirty-four paces, turn right again, twelve paces, then through door on the right, thirty-five paces, through archway on right another eleven paces, turn right one last time, fifteen paces, enter the door on the right.”

Mappo stared at Iskaral Pust.

The High Priest shifted nervously.

“Or,” the Trell said, eyes narrowed, “turn left, nineteen paces.”

“Aye,” Iskaral muttered. ~ Steven Erikson,
1376:Simple accident: a zombie-crewed containership from Southern Kath wrecked in a storm. The containership had been hired to transport a horror from beyond the stars, but the horror broke free and twisted a few hundred miles of Kathic coastline into unearthly geometries before the Coast Guard caught it. Resulting market fluctuations broke the Great Squid. Steve, the priest responsible, was promoted after the event, for exceptional skill managing a crisis, ~ Max Gladstone,
1377:The second show [Judas Priest] there was a point where I stood back. We had a 40-foot ramp that went out into the crowd. Rob came out on the bike. It was raining. He drove the bike to the end of the ramp. I'm standing there looking at him. Rain coming down. Lights flashing. Blue smoke everywhere from the bike. He's on the bike with his metal horns in the air, and there were 30,000 people in front of him screaming. I remember thinking, "This is real." ~ Richie Faulkner,
1378:Belial came last, than whom a spirit more lewd,
Fell not from Heaven, or more gross to love
Vice for itself: to him no temple stood
Or altar smoked; yet who more oft than he
In temples and at altars, when the priest
Turns atheist, as did Eli's sons, who filled
With lust and violence the house of God.
In courts and palaces he also reigns
And in luxurious cities, where the noise
Of riot ascends above their loftiest tow'rs ~ John Milton,
1379:The work of atonement took place in the presence of the God of heaven. Indeed, it involved a transaction within the fellowship of the persons of the eternal Trinity in their love for us: the Son was willing, with the aid of the Spirit, to experience the hiding of the Father's face. The shedding of the blood of God's Son opened the way to God for us (Acts 20:28). That is both the horror and the glory of our Great High Priest's ministry.
Terrible ~ Sinclair B Ferguson,
1380:But women her age, barely out of their teens and with the whole world before them, they haven’t yet had time to lose the things they love. Every affair is a fairy tale or a tragedy, and either one is fine so long as the story is good. Every love is all or nothing, and even their “nothings” are poetry. They don’t yet know how the years fade and stretch the highs and the lows, wearing them thin, making them vulnerable. They haven’t yet known much of death. ~ Cherie Priest,
1381:The Church is in the world, it is part of the suffering in the world, and though Christ condemned the disciple who struck off the ear of the high priest's servant, our hearts go out in sympathy to all who are moved to violence by the suffering of others. The Church condemns violence, but it condemns indifference more harshly. Violence can be the expression of love, indifference never. One is an imperfection of charity, the other the perfection of egoism. ~ Graham Greene,
1382:For this is the kind of high priest we need: holy, innocent, undefiled, separated from sinners, and exalted above the heavens. 27 He doesn't need to offer sacrifices every day, as high priests do — first for their own sins, then for those of the people. He did this once for all when He offered Himself. 28 For the law appoints as high priests men who are weak, but the promise of the oath, which came after the law, appoints a Son, who has been perfected forever. ~ Anonymous,
1383:One night I walked out of the church when the priest said that we should never have fought the Revolutionary war and every war was bad. It was 4th of July. It was an outrageously political statement. I just never felt right when people in the church would take these overtly political positions especially when I felt like I was a good Christian, I was serving my country, and I just didn't feel like I deserved to be lambasted by the priest on the 4th of July. ~ Wesley Clark,
1384:I see, and sing by my own eyes inspired.
O let me be thy Choir and make a moan
Upon the midnight hours;
Thy voice, thy lute, thy pipe, thy incense sweet
From swinged Censer teeming;
Thy Shrine, thy Grove, thy Oracle, thy heat
Of pale-mouthe'd Prophet dreaming!
Yes, I will be thy Priest and build a fane
In some untrodden region of my Mind,
Where branched thoughts, new grown with pleasant pain
Instead of pies shall murmer in the wind ~ John Keats,
1385:My deepest regrets, Lady Helen, but your slave cannot be lodged here with you.”
“Milo is free,” I said sternly, standing very tall. “He serves us very well, and my brothers and I need him with us. It’s not going to insult Apollo’s ability to protect me if he stays. He’s no guard.”
“So I see.” The priest gave Milo a patronizing look. “Gracious Lady Helen, how kind of you to tell me what will or won’t insult the god I’ve served since childhood. ~ Esther M Friesner,
1386:One of my favorite definitions of enlightenment comes from a Jesuit priest named Anthony de Mello, who passed away some years ago. Someone asked him to define his experience of enlightenment. He said, “Enlightenment is absolute cooperation with the inevitable.” I love that, because it defines enlightenment not just as a realization, but as an activity. Enlightenment is when everything within us is in cooperation with the flow of life itself, with the inevitable. ~ Adyashanti,
1387:In obedience to humanity, the King of the universe come down from heaven! In obedience to humanity, he lives imprisoned on the altar! I shall not resist. He allows humans to keep him wherever they wish-in monstrance or tabernacle; to carry him in procession; to bring him into the homes of the sick and dying; to dispense him to all, whether saint or sinner. The gospel tells how marvelously he obeyed Mary and Joseph. Today he obeys every priest in the world. ~ Alphonsus Liguori,
1388:We could not have been more firmly dismissed. Emerson bowed in silence, and I felt a certain … well, perhaps embarrassment is the proper word. For the first time I could see the priest’s point of view. The strangers had moved into his town, told his people they were wrong, threatened his spiritual authority, and he had no recourse, for the strangers were protected by the government. A way of life centuries old was passing; and he was helpless to prevent it. ~ Elizabeth Peters,
1389:I have never met a simple man. Not even in the confessional, though I used to sit there for hours on end. Man was not created simple. When I was a young priest, I used to try to unravel what motives a man or woman had, what temptations and self-delusions. But I soon learned to give all that up, because there was never a straight answer. No one was simple enough for me to understand. In the end I would just say, 'Three Our Fathers, Three Hail Marys. Go in peace. ~ Graham Greene,
1390:What are the two of you whispering
about?” Alaric demanded irritably.
She glanced over to see the warrior watching her, his eyes narrow with suspicion.
“If I wanted you to know, I’d have spoken louder,” she said calmly.
He turned away muttering what she was
sure were more blasphemies about annoying
females.
“You must make the priest weary with the
length of your confessions,” she said.
He raised one eyebrow. “Who says I confess anything? ~ Maya Banks,
1391:History, I believe, furnishes no example of a priest-ridden people maintaining a free civil government. This marks the lowest grade of ignorance of which their civil as well as religious leaders will always avail themselves for their own purposes.

{Letter to celebrated scientist Alexander von Humboldt, 6 December, 1813} ~ Thomas Jefferson,
1392:In spite of hard unfamiliar things, there is here—hope. In the old country, a man can be no more than his father, providing he works hard. If his father was a carpenter, he may be a carpenter. He may not be a teacher or a priest. He may rise—but only to his father’s state. In the old country, a man is given to the past. Here he belongs to the future. In this land, he may be what he will, if he has the good heart and the way of working honestly at the right things. ~ Betty Smith,
1393:The people of Ike-no-o used to say that Zenchi Naigu was lucky to be a priest: no woman would ever want to marry a man with a nose like that. Some even claimed it was because of his nose that he had entered the priesthood to begin with. The Naigu himself, however, never felt that he suffered any less over his nose for being a priest. Indeed, his self-esteem was already far too fragile to be affected by such a secondary fact as whether or not he had a wife. ~ Ry nosuke Akutagawa,
1394:But Satan comes to believers, just as he came to Joshua the high priest in the book of Zechariah (Zech. 3:1–5), calling attention to our dirty garments and accusing us of our sins. Why does he do that? Why would Satan invest so much time and energy in accusing people who have been forgiven of their sins? As the archenemy of God and His church, Satan wants to paralyze us, to rob us of our freedom, to take away from us our joy and our delight in the free grace of God. ~ R C Sproul,
1395:In a letter to the Christkind you asked for a Missal, a set of green vestments for dressing up, and picture of the sacred heart.1 You were seven years old, isn’t this very unusual? [Laughs] Yes, but for us to participate in the liturgy really was from the very beginning a constitutive and noble experience; it was a world full of mystery, into which one wants to penetrate further. And playing at being a priest was a nice game anyway. That was still widespread then. ~ Benedict XVI,
1396:I could have been a priest instead of a prophet. The priest has a book with the words set out. Old words, known words, words of power. Words that are always on the surface. Words for every occasion. The words work. They do what they're supposed to do; comfort and discipline. The prophet has no book. The prophet is a voice that cries in the wilderness, full of sounds that do not always set into meaning. The prophets cry out because they are troubled by demons. ~ Jeanette Winterson,
1397:In every country it is the priest who is conservative, for two reasons — because it is his bread and because he can only move with the people. All priests are not strong. If the people say, “Preach two thousand gods,” the priests will do it. They are the servants of the congregation who pay them. God does not pay them. So blame yourselves before blaming the priests. You can only get the government and the religion and the priesthood you deserve, and no better. ~ Swami Vivekananda,
1398:At that time in my life I was never late. Only a year later would I suddenly have difficulty hanging on to any sense of time, leaving friends sitting, invariably, for a half hour here or there. Time would waft past me undetectably or absurdly - laughably when I could laugh - in quantities I was incapable of measuring or obeying. But that year, when I was twenty, I was as punctual as a priest. Were priests punctual? Cave-raised, divinely dazed, I believed them to be. ~ Lorrie Moore,
1399:If the Letter to the Hebrews treats the entire Passion as a prayer in which Jesus wrestles with God the Father and at the same time with human nature, it also sheds new light on the theological depth of the Mount of Olives prayer. For these cries and pleas are seen as Jesus’ way of exercising his high priesthood. It is through his cries, his tears, and his prayers that Jesus does what the high priest is meant to do: he holds up to God the anguish of human existence. ~ Benedict XVI,
1400:SCARABAEUS, n. The sacred beetle of the ancient Egyptians, allied to our familiar "tumble-bug." It was supposed to symbolize immortality, the fact that God knew why giving it its peculiar sanctity. Its habit of incubating its eggs in a ball of ordure may also have commended it to the favor of the priesthood, and may some day assure it an equal reverence among ourselves. True, the American beetle is an inferior beetle, but the American priest is an inferior priest. ~ Ambrose Bierce,
1401:The end product of biblical Christianity is a person—not a book, not a building, not a set of principles or a system of ethics—but one person in two natures (divine/human) with four ministries (prophet/priest/king/sage) and four biographies (the Gospels). But those four biographies don’t tell the whole story. Every bit of Scripture is part of the same great story of that one person and that one story’s plotline of creation, revelation, redemption, and consummation. ~ Leonard Sweet,
1402:In obedience to humanity, the King of the universe come down from heaven! In obedience to humanity, he lives imprisoned on the altar! I shall not resist. He allows humans to keep him wherever they wish-in monstrance or tabernacle; to carry him in procession; to bring him into the homes of the sick and dying; to dispense him to all, whether saint or sinner. The gospel tells how marvelously he obeyed Mary and Joseph. Today he obeys every priest in the world. ~ Saint Alphonsus Liguori,
1403:...only the high priest can enter the Holy of Holies, and on only one day a year, Yom Kippur, the Day of Atonement, when all sins of Israel are wiped clean. On this day, the high priest comes into presence of God to atone for the whole nation. If he is worthy of God's blessing, Israel's sins are forgiven. If he is not, a rope tied to his waist ensures that when God strikes him dead, he can be dragged out of the Holy of Holies without anyone else defiling the sanctuary. ~ Reza Aslan,
1404:The ancient Egyptian-Jewish Entrance of the spiritual entity at the Vernal Equinox was substituted (by the Roman-Christian) with the from-the-Semites-plagiarized narrative of Mary's Conception. And the ancient Egyptian-Jewish entrance of the High Priest into the Holy of Holies was substituted (by the Roman-Christian) with Elizabeth's Conception. The latter prepared the stage for the baptismal flooding of the Nile, and the former heralded the advent of the Messiah. ~ Ibrahim Ibrahim,
1405:The news coverage, depending on who you believe, the last pope to take the name either did nothing about the Holocaust; said nothing about the Holocaust; or was actively responsible for the Holocaust.” Abasi said, “True. Before then, I did not know that every historian who specialized in Catholic history was a reject from the seminary, an ex-priest who married an ex-nun, or ‘Catholics’ who, mysteriously, support none of the teachings of the Catholic Church.” Wilhelmina ~ Declan Finn,
1406:The priest motioned for the congrecation to sit, then welcomed everyone in the name of the Father, Son and Holy Spirit. He wasn't so much thin as soft, with wisps of dull brown hair and oversize glasses that made him look gooberish. As he shook holy water over a bundle of cane stalks leaning against the wall, Charley wondered if his blessing would be powerful enough, because from where she sat, it looked like he'd have trouble asking for extra mayo on his sandwich. ~ Natalie Baszile,
1407:Casa Hatüey was named Hatüey because in Times Past it supposedly had been owned by a descendant of the priest who tried to baptize Hatüey right before the Spaniards burned him at the stake. (What Hatüey said on that pyre is a legend in itself: Are there white people in Heaven? Then I'd rather go to Hell.) History, however, has not been kind to Hatüey. Unless somethings changes ASAP he will go out like his camarada Crazy Horse. Coffled to a beer, in a country not his own. ~ Junot D az,
1408:He was Antinous, wild. You would have said, seeing the thoughtful reflection of his eye, that he had already, in some preceding existence, been through the revolutionary apocalypse. He knew its tradition like an eyewitness. He knew every little detail of that great thing.
A pontifical and warrior nature, strange in a youth. He was officiating and militant; from the immediate point of view, a soldier of democracy; above the movement of the time, a priest of the ideal. ~ Victor Hugo,
1409:I become a transparent eyeball,” wrote Ralph Waldo Emerson in “Nature.” “I am nothing; I see all.” Lord Byron called it “the feeling infinite”; Jack Kerouac, in Desolation Angels, “the one mind of infinity.” The French Catholic priest Charles de Foucauld, who spent fifteen years living in the Sahara Desert, said that in solitude “one empties completely the small house of one’s soul.” Merton wrote that “the true solitary does not seek himself, but loses himself.” This ~ Michael Finkel,
1410:These are days of brutal truth from Tyndale. Saints are not your friends and they will not protect you. They cannot help you to salvation. You cannot engage them to your service with prayers and candles, as you might hire a man for the harvest. Christ’s sacrifice was done on Calvary; it is not done in the Mass. Priests cannot help you to Heaven; you need no priest to stand between you and your God. No merits of yours can save you: only the merits of the living Christ. ~ Hilary Mantel,
1411:That's who Jesus Christ is. He became the final Priest and the final Sacrifice. Sinless, he did not offer sacrifices for himself. Immortal, he never has to be replaced. Human, he could bear human sins. Therefore he did not offer sacrifices for himself; he offered himself as the final sacrifice. There will never be the need for another. There is one mediator between us and God. One priest. We need no other. Oh, how happy are those who draw near to God through Christ alone. ~ John Piper,
1412:description of the holy of holies. “The veil encloses the most holy place, another colorful curtain made of the blue, purple, and scarlet of the high priest’s ephod. On it are artistically embroidered images of the cherubim, as symbols of the guardians of Eden.” The veil was a curtain of separation, a barrier that kept humanity ultimately at a distance from Yahweh. Achsah imagined the impressive chimeric cherubim and what they might look like before the throne of Yahweh. ~ Brian Godawa,
1413:I have in mind an experiment. Take an infant—regardless of ancestry, race, talent, or predilection, so long as he is essentially healthy—and I will make of him whatever you like. I will produce an artist, soldier, doctor, lawyer, priest; or I will raise him to be a thief. You may decide. The infant is equally capable of all these things. All that is required is training, time, and a properly controlled environment.” —JOHN F. WATKINS,    Principles of Behaviorism (1913) ~ William Landay,
1414:I know the Unknown God," said the little priest, with an unconscious grandeur of certitude that stood up like a granite tower. "I know his name; it is Satan. The true God was made flesh and dwelt among us. And I say to you, wherever you find men ruled merely by mystery, it is the mystery of iniquity. If the devil tells you something is too fearful to look at, look at it. If he says something is too terrible to hear, hear it. If you think some truth unbearable, bear it. ~ G K Chesterton,
1415:When old companions, old lusts, and sins crowd in upon you, and when you feel that you are ready to sink, what can save you, sinking sinner ? This alone - I have a high priest in heaven, and he can support in the hour of affliction. This alone can give you peace-I have a high priest in heaven. When you are dying - when friends can do you no good - when sins rise up like spectres around your bed - what can give you peace ? This - "I have a high priest in heaven" ~ Robert Murray M Cheyne,
1416:A Chipewyan guide named Saltatha once asked a French priest what lay beyond the present life. 'You have told me heaven is very beautiful,' he said. 'Now tell me one more thing. Is it more beautiful than the country of the muskoxen in the summer, when sometimes the mist blows over the lakes, and sometimes the water is blue, and the loons cry very often? That is beautiful. If heaven is still more beautiful, I will be glad. I will be content to rest there until I am very old. ~ Barry Lopez,
1417:A few years later, Mendeleev, now famous, divorced his wife and wanted to remarry. Although the conservative local church said he had to wait seven years, he bribed a priest and got on with the nuptials. This technically made him a bigamist, but no one dared arrest him. When a local bureaucrat complained to the tsar about the double standard applied to the case- the priest was defrocked-the tsar primly replied, "I admit, Mendeleev has two wives, but I have only one Mendeleev. ~ Sam Kean,
1418:Looking up, and squinting hard—through his visor, and through the foggy air—Rector could see the great Seattle wall peeking past the thick yellow Blight. It loomed and leaned. It crowded him, all two hundred feet of it, cobbled from stone and mortar and anything solid that had been lying around when it was built. If he’d had any breath left after riding and climbing and hiking the mile to get there, the view of the wall from here on the inside would’ve taken it all away. ~ Cherie Priest,
1419:Ukamaka watched him and thought how much more subdued Catholic Masses were in America; how in Nigeria it would have been a vibrant green branch from a mango tree that the priest would dip in a bucket of holy water held by a hurrying, sweating Mass-server; how he would have stridden up and down, splashing and swirling, holy water raining down; how the people would have been drenched; and how, smiling and making the sign of the cross, they would have felt blessed. ~ Chimamanda Ngozi Adichie,
1420:Beauty lies in the total abandonment of the observer and the observed and there can be self-abandonment only when there is total austerity – not the austerity of the priest with its harshness, its sanctions, rules and obedience – not austerity in clothes, ideas, food and behaviour – but the austerity of being totally simple which is complete humility. Then there is no achieving, no ladder to climb; there is only the first step and the first step is the everlasting step. ~ Jiddu Krishnamurti,
1421:Guilt is imposed by others on you. It is a strategy of the priests to exploit. It is a conspiracy between the priest and the politician to keep humanity in deep slavery forever. They create guilt in you, they create great fear of sin. They condemn you, they make you afraid, they poison your very roots with the idea of guilt. They destroy all possibilities of laughter, joy, celebration. Their condemnation is such that to laugh seems to be a sin, to be joyous means you are worldly. ~ Rajneesh,
1422:There is a special pleasure in the irony of a moralist brought down for the very moral failings he has condemned. It’s the pleasure of a well-told joke. Some jokes are funny as one-liners, but most require three verses: three guys, say, who walk into a bar one at a time, or a priest, a minister, and a rabbi in a lifeboat. The first two set the pattern, and the third violates it. With hypocrisy, the hypocrite’s preaching is the setup, the hypocritical action is the punch line. ~ Jonathan Haidt,
1423:He had to be made like his brothers in every way. . . . Because he himself suffered when he was tempted, he is able to help those who are being tempted. . . . For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet was without sin. Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need” (Heb 2:17-18; 4:15-16). ~ J I Packer,
1424:Indian philosophy separates what a man is from what he possesses. We are a set of thoughts and we have a set of things. Ram derives his strength from his thoughts, what he is, while Ravana derives his strength from his possessions, what he has. Ravana has knowledge; he may be learned, but he is not wise. Through Ravana, the bards draw attention to the learned brahmin priest who spouts hymns verbatim but fails to appreciate their meaning or transform himself because of them. ~ Devdutt Pattanaik,
1425:Late that summer Steinvor of Sandhaugar gave birth to a son, and he was called Skeggi. At first he was thought to be the son of Kjarten, the priest. But Skeggi was unlike his brothers and sisters due to his strength and build. After fifteen winters he was the strongest person in all of North Iceland and so his parentage was then attributed to Grettir. Everyone expected him to grow into an outstanding young man, but he died at the age of seventeen and there are no stories about him. ~ Anonymous,
1426:The followers of Arius (born c. 250) believed that Christ, being the most perfect creature in the material world, had been "adopted" by God as a son. And the view had been spread by Arius' popular poetic work, Thalia ("Banquet"), which led to Arius' condemnation by the bishops as a heretic, and his exile from his post as priest in Alexandria. Constantine betrayed his own theological innocence when he called this dispute "a fight over trifling and foolish verbal differences. ~ Daniel J Boorstin,
1427:What finally helped was an image from a medieval monk, Brother Lawrence, who saw all of us as trees in winter, with little to give, stripped of leaves and color and growth, whom God loves unconditionally anyway. My priest friend Margaret, who works with the aged and who shared this image with me, wanted me to see that even though these old people are no longer useful in any traditional meaning of the word, they are there to be loved unconditionally, like trees in the winter. When ~ Anne Lamott,
1428:a little of the ready reliance on the expert comes from the desire to waive responsibillity, comes from the endless evasion of life instead of an honest facing of it. The expert is to many what the priest is, someone who knows absolutely and can tell us what to do. The king, the priest, the expert, have one after the other had our allegiance, but so far as we put any of them in the place of ourselves, we have not a sound society and neither individual nor general progress. ~ Mary Parker Follett,
1429:And at that moment—at the peak of my high, at the peak of her greedy triumph—our eyes locked and we surged past every barrier—stranger and stranger, priest and penitent, Tyler and Poppy. We were simply male and female, as God had made us, Adam and Eve, in the most elemental and fundamental form. We were biology, we were creation incarnate, and I saw the moment she felt it too—that we were fused somehow. Irrevocably and undeniably fused together into something singular and whole. ~ Sierra Simone,
1430:My dear child,” the priest inserted, “it’s not often one of these”--he threw a meaningful glance at Hunter--“gentlemen offers to make an honorable woman of a captive. Wouldn’t it be wise to accept?”
“I’m in no need of matrimony, Father. I still have my honor.”
Hunter jerked her to his side and, in an ominously even voice, said, “Your honor will soon go the way of the wind, Blue Eyes. You made a God promise. You are my woman! Now I say you will be my wife! ~ Catherine Anderson,
1431:Kaneta said, “What determined life or death? No Buddhist priest knows, no Christian pastor—not even the Pope in Rome. So I would say, ‘There’s one thing I can tell you, and that is that you are alive, and so am I. This is a certainty. And if we are alive, then there must be some meaning to it. So let’s think about it, and keep thinking about it. I’ll be with you as we think. I’ll stay with you, and we will do it together.’ Perhaps it sounds glib. But that is what I could say. ~ Richard Lloyd Parry,
1432:The priest removed his glasses and pocketed them. «I'm sure you don't need to hear it, but a sponsor should never get too…involved with his client.»
Shit. Phil was careful to show no emotion, even though he was howling inside. Plan A had just gone down the tubes. So much for channeling Vanda's anger into a glorious eruption of lust. He'd have to resort to Plan B.
There was no Plan B. His thoughts had never progressed past the bedroom. The priest was right. He was an animal. ~ Kerrelyn Sparks,
1433:You will be my wife, little one. My way or yours, in the end, it will be so.”
Hunter drew to a stop before the priest. Loretta focused on the poor man, who was trembling so badly that he was about to drop his Bible. At the moment she was too preoccupied with her own plight to concern herself with his.
“Father,” she cried in the most reasonable, calm tone she could muster, “would you please explain to this heathen that a marriage cannot take place without a woman’s consent? ~ Catherine Anderson,
1434:Depending on which frothy-mouthed Internet pulpit-beater I chose to believe, Holzter Point might conceal anything from alien artifacts to Bigfoot’s sperm samples, plus a few pickled flipper babies from Three Mile Island and Jimmy Hoffa’s stomach contents. I’d like to make fun of those guys, but I had information from a blind vampire that the storage facility held details of medical experiments conducted by the military on the unwilling undead. So far be it from me to call anyone nuts. ~ Cherie Priest,
1435:I was only worried about what might happen if she left the shrine.”
“Why would she want to do that?” the priest asked. He had begun to talk about me as if I weren’t there, or worse, as if I were just another traveler’s chest to be stowed in one room or another. “If you tell her to stay on the temple grounds, you have no problem.”
Castor’s mouth twisted into a wry smile. “That’s our sister, all right--just as tame and obedient as every other girl.” I jabbed him with my elbow. ~ Esther M Friesner,
1436:The priest read his thing. I didn't listen. There was the coffin. What had been Betty was in there. It was very hot. The sun came down in one yellow sheet. A fly circled around. Halfway through the halfway funeral two guys in working clothes came carrying my wreath. The roses were dead, dead and dying in the heat, and they leaned the thing up against a nearby tree. Near the end of the service my wreath leaned forward and fell flat on its face. Nobody picked it up. Then it was over. ~ Charles Bukowski,
1437:Cyrus Scofield, a preacher from Dallas, Texas, was another link in the chain that connected missionary theology on both sides of the Atlantic. This violent priest produced an annotated, fundamentalist version of the Bible that was published by Oxford University Press in 1909. It was, in a way, the most explicit sketch of the three prongs that form the basis for U.S. policy today: the return of the Jews, the decline of Islam, and the rising fortunes of the United States as a world power. ~ Noam Chomsky,
1438:I forgot to mention,” Father Christopher said, smiling seraphically at Sir Martin, “that I am also a priest. So let me offer you a blessing.” He pulled out a golden crucifix that had been hidden beneath his shirt and held it toward Lord Slayton’s men. “May the peace and love of our Lord Jesus Christ,” he said, “comfort and sustain you while you take your farting mouths and your turd-reeking presence out of our sight.” He waved a sketchy cross toward the horsemen. “And thus farewell. ~ Bernard Cornwell,
1439:It is this experience of seeing something one has written come alive—literally, not metaphorically, a character or scene daemonically entering the world by its own strange power, so that the writer feels not the creator but only the instrument, or conjurer, the priest who stumbled onto the magic spell—it is this experience of tapping some magic source that makes the writer an addict, willing to give up almost anything for his art, and makes him, if he fails, such a miserable human being. ~ John Gardner,
1440:Minute by minute, then hour by hour, then day by day. Work is solace," he said, "friends are comfort. Life is for the living. You and I know that, even though we spend so much time with the dead - maybe because of that we know we have to live. Chale has been a great help to me."
"That's good," she said, thinking of the priest she'd suggested Morris talk to. "You can ... you know, anytime."
"Yes." His lips curved. "I know. You're work, and a friend, so have been both solace and comfort. ~ J D Robb,
1441:We need repentance. You see, repentance is not only going to a priest and confessing. We must free ourselves from the obsession of thoughts. We fall many times during our life, and it is absolutely necessary to reveal everything [in Confession] to a priest who is a witness to our repentance.

Repentance is the renewal of life. This means we must free ourselves from all our negative traits and turn toward absolute good. No sin is unforgivable except the sin of unrepentance. ~ Thaddeus of Vitovnica,
1442:Everyone works in the service of man. We doctors work directly on man himself... The great mystery of man is Jesus: 'He who visits a sick person, helps me,' Jesus said... Just as the priest can touch Jesus, so do we touch Jesus in the bodies of our patients... We have opportunities to do good that the priest doesn't have. Our mission is not finished when medicines are no longer of use. We must bring the soul to God; our word has some authority... Catholic doctors are so necessary! ~ Gianna Beretta Molla,
1443:He remembered an elderly clergyman once telling him that ‘a Christian life will always be a failure’ and thought about what the man must have meant; perhaps that one could never live up to the example of Christ; that inevitably a priest must fall short. Most lives ended in disappointment of some sort. It was impossible to go on, to finish strongly or defeat death. Acknowledging that we cannot be greater than our own limited humanity was perhaps the first step towards becoming a Christian. ~ James Runcie,
1444:hereditary and transmitted through the paternal line. Therefore, a person whose father is not a priest cannot be a priest either. * Though without being as insulting as Shammai was. * An infrequently quoted Talmudic passage teaches that Timna, a female character in the book of Genesis, came from a royal non-Israelite household. At an early age, she became interested in the Israelite faith and sought to convert. But when she approached the patriarchs—at one time or another, all three of ~ Joseph Telushkin,
1445:Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain, that is, through his flesh, and since we have a great priest over the house of God, let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast the confession of our hope without wavering, for he who promised is faithful. ~ Anonymous,
1446:Oh,' the priest said, 'that's another thing altogether - God is love. I don't say the heart doesn't feel a taste of it, but what a taste. The smallest glass of love mixed with a pint pot of ditch-water. We wouldn't recognize that love. It might even look like hate. It would be enough to scare us - God's love. It set fire to a bush in the desert, didn't it, and smashed open graves and set the dead walking in the dark. Oh, a man like me would run a mile to get away if he felt that love around. ~ Graham Greene,
1447:Ah, Monsieur Priest, you love not the crudities of the true. Christ loved them. He seized a rod and cleared out the Temple. His scourge, full of lightnings, was a harsh speaker of truths. When he cried, 'Sinite parvulos,' he made no distinction between the little children. It would not have embarrassed him to bring together the Dauphin of Barabbas and the Dauphin of Herod. Innocence, Monsieur, is its own crown. Innocence has no need to be a highness. It is as august in rags as in fleurs de lys. ~ Victor Hugo,
1448:Look, Mrs. McGillicuddy, it's not my fault your son jumped out a dorm room window on Christmas eve. I've written over fifty books as a Columbia professor, all right? You don't do that by holding hands with every at-risk undergraduate who says he's homesick, or he's turning gay, or the dog ate his term paper. I write about Lincoln, and freedom, and great ideas. I don't always have time for students. It's like Dean Martin used to say: if you want to talk, go to a priest. Hey -- what's the gun for? ~ Eric Foner,
1449:We don’t know much about the culture of Mohenjo-Daro—there are some findings that suggest that they may have been fairly egalitarian in some interesting ways. But despite the lack of context, the archeologists who unearthed them called the soapstone head illustrated here “Priest King,” while they named the bronze female figure here “Dancing Girl.” They’re still called by those names. Sometimes I think the whole of this book could be communicated with just this set of facts and illustrations. ~ Naomi Alderman,
1450:Meanwhile there was work to do: raising our children, wading through a mass of legal papers, finances, and taxes, and recovering the professional life that was now our sole support, while, at a subterranean level, feeling adrift in dark, unknown waters. And though I'd flared with anger when the priest at Heinz's funeral had warned not to be "angry at God" because of his sudden and violent death, I struggled not to sink under currents of fear, anger, and confusion that roiled an ocean of grief. ~ Elaine Pagels,
1451:Priest At The Serapeion
My kind old father
whose love for me has always stayed the same
I mourn my kind old father
who died two days ago, just before dawn.
Jesus Christ, I try continually
in my every thought, word, and deed
to keep the commandments
of your most holly Church; and I reject
all who deny you. But now I mourn:
I grieve, O Christ, for my father
even though he was -terrible as it is to say it
priest at that cursed Serapeion.
~ Constantine P. Cavafy,
1452:The new priest in his whitish lab-coat gives you nothing at all except a constantly changing vocabulary which he -- because he usually doesn't know any Greek -- can't pronounce, and you are expected to trust him implicitly because he knows what you are too dumb to comprehend. It's the most overweening, pompous priesthood mankind has ever endured in all its recorded history, and its lack of symbol and metaphor and its zeal for abstraction drive mankind to a barren land of starved imagination. ~ Robertson Davies,
1453:The humility of Jesus can be seen in the crib, in the exile to Egypt, in the hidden life, in the inability to make people understand Him, in the desertion of His apostles, in the hatred of His persecutors, in all the terrible suffering and death of His Passion, and now in His permanent state of humility in the tabernacle, where He has reduced Himself to such a small particle of bread that the priest can hold Him with two fingers. The more we empty ourselves, the more room we give God to fill us. ~ Mother Teresa,
1454:In the Timaeus dialogues, these being a record of discussions between the Greek Statesman Solon and an Egyptian priest, Plato reports the following: 'You Greeks are all children... you have no belief rooted in the old tradition and no knowledge hoary with age. And the reason is this. There have been and will be many different calamities to destroy mankind, the greatest of them by fire and water, and lesser one by countless other means... You remember only one deluge, though there have been many. ~ Brien Foerster,
1455:The Holy Spirit is poured out on every priest on the day of his ordination, and in that outpouring is given a marvellous capacity to live in My friendship and in the intimacy of My most holy Mother. So few of My priests accept this gift and use this capacity for holiness that I bestow upon them. This is the Johannine grace of which I have already spoken to you: friendship with Me, with My Sacred Heart, and a pure intimacy with the Heart of My Mother, like that of Saint John, and even of Saint Joseph. ~ Anonymous,
1456:In that pocket are the two mysterious elements called the Urim and Thummim.” “Lights and perfections,” translated Achsah. “Exactly,” said Caleb. These elements were used to seek divine counsel and guidance from Yahweh in special circumstances. The headdress of the high priest was a thick linen miter wrapped around his head like a turban. “See the plate of pure gold on his forehead? What is engraved on there?” He quizzed her. “Holiness to Yahweh” she said. “Excellent. You remembered what I told you. ~ Brian Godawa,
1457:What happened in 1518 and 1519 is not. In those years, according to Bartolomé de Las Casas, a missionary priest who lived through the incident, Spanish orange, pomegranate, and cassia plantations were destroyed “from the root up.” Thousands of acres of orchards were “all scorched and dried out, as though flames had fallen from the sky and burned them.” The actual culprit, Wilson argued, was the sap-sucking scale insects. But what the Spaniards saw was S. geminata—“an infinite number of ants,” Las ~ Charles C Mann,
1458:Lord Vetinari, the Patrician of Ankh-Morpork, poked at the ink in his inkwell. There was ice in it.
"Don't you even have a proper fire?" said Hughnon Ridcully, High Priest of Blind Io and unofficial spokesman for the city's religious establishment. "I mean, I'm not one for stuffy rooms, but it's freezing in here!"
"Brisk, certainly," said Lord Vetinari. "It's odd, but the ice isn't as dark as the rest of the ink. What causes that, do you think?"
"Science, probably," said Hughnon vaguely. ~ Terry Pratchett,
1459:The people who wrote the medieval ballads,' answered the priest, 'knew more about fairies than you do. It isn't only nice things that happen in fairyland.'
'Oh, bosh!' said Flambeau. 'Only nice things could happen under such an innocent moon. I am for pushing on now and seeing what does really come. We may die and rot before we ever see again such a moon or such a mood.'
'All right,' said Father Brown. 'I never said it was always wrong to enter fairyland. I only said it was always dangerous. ~ G K Chesterton,
1460:Yet for all of his popular appeal and surface accessibility, Einstein also came to symbolize the perception that modern physics was something that ordinary laymen could not comprehend, “the province of priest-like experts,” in the words of Harvard professor Dudley Herschbach.3 It was not always thus. Galileo and Newton were both great geniuses, but their mechanical cause-and-effect explanation of the world was something that most thoughtful folks could grasp. In the eighteenth century of Benjamin ~ Walter Isaacson,
1461:There had been a free and open election in Haiti in the early 1990s and president Jean-Bertrand Aristide won, a populist priest. A few months later came the expected military coup - a very vicious military junta took over, of which the United States was passively supportive. Not openly, of course, but Haitians started to flee from the terror and were sent back and on towards Guantanamo Bay. Of course, that is against International Law. But the United States pretended that they were "economic refugees." ~ Noam Chomsky,
1462:Do you think my husband and his soldiers will be overly upset with me?" The priest broke into a wide grin. "I'll stand by your side when we find out," he said. "I would be honored to escort you to your husband." The priest took hold of Johanna's arm. She didn't notice. "I expect them to be a little upset at first," she explained. "But only just a little." "Yes," he agreed. "Tell me, lass. When was your last confession?" "Why do you ask?" "It's preferred to receive absolution before you meet your Maker. ~ Julie Garwood,
1463:The gods don’t give a gift that precious to someone so undeserving.”

“Are you my priest now?”

Hadrian stared at him.

Royce looked back down at the stream below. “She doesn’t even know me. What if she doesn’t like me? Few people do.”

“She might not at first. Maribor knows I didn’t. But you have a way of growing on a person.” He smiled. “You know, like lichen or mold.”

Royce looked up and scowled. “Okay, forget what I said. Definitely steer clear of the priesthood. ~ Michael J Sullivan,
1464:He was a worshiper of liberty, a friend of the oppressed. A thousand times I have heard him quote these words: 'For Justice all place a temple, and all season, summer.' He believed that happiness is the only good, reason the only torch, justice the only worship, humanity the only religion, and love the only priest. He added to the sum of human joy; and were every one to whom he did some loving service to bring a blossom to his grave, he would sleep tonight beneath a wilderness of flowers. . . . ~ Robert Green Ingersoll,
1465:The first, the basic definition of man is that he is the priest. He stands in the center of the world and unifies it in his act of blessing God, of both receiving the world from God and offering it to God—and by filling the world with this eucharist, he transforms his life, the one that he receives from the world, into life in God, into communion with Him. The world was created as the “matter,” the material of one all-embracing eucharist, and man was created as the priest of this cosmic sacrament. ~ Alexander Schmemann,
1466:It is needless to ask of a saint the caste to which he belongs;
For the priest, the warrior. the tradesman, and all the
thirty-six castes, alike are seeking for God.
It is but folly to ask what the caste of a saint may be;
The barber has sought God, the washerwoman, and the carpenter-
Even Raidas was a seeker after God.
The Rishi Swapacha was a tanner by caste.
Hindus and Moslems alike have achieved that End, where remains no mark of distinction.

~ Kabir, It Is Needless To Ask Of A Saint
,
1467:Christians like to dream of the perfect world, a place where there is no fighting, where sword-blades are hammered into plowshares, and where the lion, whatever that is, sleeps with the lamb. It is a dream. There has always been war and there will always be war. So long as one man wants another man’s wife, or another man’s land, or another man’s cattle, or another man’s silver, so long will there be war. And so long as one priest preaches that his god is the only god or the better god there will be war. ~ Bernard Cornwell,
1468:Oh, keep your warnings and your fears for those giddy women who call themselves women of feeling, whose heated imaginations persuade them that nature has placed their senses in their heads; who, having never thought about it, invariably confuse love with a lover; who, with their stupid delusions, imagine that the man with whom they have found pleasure is pleasure's only source; and, like all the superstitious, accord that faith and respect to the priest which is due to only the divinity. ~ Pierre Choderlos de Laclos,
1469:The Prayer of the Middle-Aged Man

Amid the doctors in the Temple at twelve, between mother & host at Cana implored too soon, in the middle of disciples, the midst of the mob, between High-Priest and Procurator, among the occupiers,
between the malefactors, and 'stetit in medio, et dixit, pax vobis' and 'ascensit ad mediam Personarum et caelorum,' dear my Lord,mercy a sinner nailed dead-centre too, pray not to late,-
for also Ezra stood between the seven & the six, restoring the new Law. ~ John Berryman,
1470:Meditate but one hour upon the self’s nonexistence and you will feel yourself to be another man,” said a priest of the Japanese Kusha sect to a Western visitor.
Without having frequented the Buddhist monasteries, how many times have I not lingered over the world’s unreality, and hence my own? I have not become another man for that, no, but there certainly has remained with me the feeling that my identity is entirely illusory, and that by losing it I have lost nothing, except something, except everything. ~ Emil M Cioran,
1471:The ancient priests had said, “Thus far and no farther. We set the limits to thought.” The Greeks said, “All things are to be examined and called into question. There are no limits set to thought.” It is an extraordinary fact that by the time we have actual, documentary knowledge of the Greeks there is not a trace to be found of that domination over the mind by the priests which played such a decisive part in the ancient world. The priest plays no real part in either the history or the literature of Greece. ~ Edith Hamilton,
1472:There is here, what is not in the old country. In spite of hard unfamiliar things, there is here—hope. In the old country, a man can be no more than his father, providing he works hard. If his father was a carpenter, he may be a carpenter. He may not be a teacher or a priest. He may rise—but only to his father’s state. In the old country, a man is given to the past. Here he belongs to the future. In this land, he may be what he will, if he has the good heart and the way of working honestly at the right things. ~ Betty Smith,
1473:Economic man and the Calvinist Christian sing to each other like voices in a fugue. The Calvinist stands alone before an almost merciless God; no human agency can help him; his church is a means to political and social organization rather than a bridge to deity, for no priest can have greater knowledge of the divine way than he himself; no friend can console him - in fact, he should distrust all men; in the same fashion, Economic Man faces a merciless world alone and unaided, his hand against every other's. ~ Lionel Trilling,
1474:We must be ready to allow ourselves to be interrupted by God, who will thwart our plans and frustrate our ways time and again, even daily, by sending people across our path with their demands and requests. We can, then, pass them by, preoccupied with our important daily tasks, just as the priest-perhaps reading the Bible-passed by the man who had fallen among robbers. When we do that, we pass by the visible sign of the Cross raised in our lives to show us that God’s way, and not our own, is what counts. ~ Dietrich Bonhoeffer,
1475:Priest At The Serapeum
My dear old father,
who always loved me the same;
my dear old father I lament
who died the day before yesterday, just before dawn.
Jesus Christ, it is my daily effort
to observe the precepts
of Thy most holy church in all my acts,
in all words, in all thoughts.
And all those who renounce Thee
I shun.-- But now I lament;
I bewail, Christ, for my father
although he was -- a horrible thing to say -a priest at the accursed Serapeum.
~ Constantine P. Cavafy,
1476:Like other founders and thinkers of the Enlightenment, he was disturbed by religious fanaticism and tended to associate organized religion with superstition. While a member of Washington’s military family, he wrote that “there never was any mischief but had a priest or a woman at the bottom.” 7 As treasury secretary, he had said, “The world has been scourged with many fanatical sects in religion who, inflamed by a sincere but mistaken zeal, have perpetuated under the idea of serving God the most atrocious crimes. ~ Ron Chernow,
1477:Nowhere in the Bible does it say that marriage is a sacrament,” Anne replies. “It was not God who joined us together. The priest says it was; but this is not true. This is the word of the church, not the Bible. Our wedding, like every wedding, was an act of man, not of God. It was not a holy sacrament. My father forced me into an agreement with Thomas, and when I was old enough and had understanding enough I revoked that agreement. I claim the right to be a free woman, with a soul equal to any man under God. ~ Philippa Gregory,
1478:women live the lie from birth on, and then one day they realize that it's too late for them, they're too old to write a book or solve a difficult problem in math, they'll never learn to sing or play the piano, they showed such promise early on. so they run to the priest, their voices take on a hysterical edge, like the one mine has right now, and the priest tells them they have lived righteously and their reward will be in heaven, and he could certainly use someone in the kitchen for the potluck on Sunday night. ~ Haven Kimmel,
1479:women live the lie from birth on, and then one day they realize that it's too late for them, they're too old to write a book or solve a difficult problem in math, they'll never learn to sing or play the piano, they showed such promise early on. so they run to the priest, their voices take on a hysterical edge, like the one mine has right now, and the priest tells them they have lived righteously and their reward will be in heaven, and he could certainly use someone in the kitchen for the potluck on Sunday night. ~ Haven Kimmel,
1480:Imagine, to become a priest there are eight years of study and preparation, and then if after a while you can't do it, you can ask for a dispensation, you leave, and everything is OK. On the other hand, to make a sacrament (marriage), which is for your whole life, three to four conferences...Preparation for marriage is very important. It's very, very important because I believe it is something that in the Church, in common pastoral ministry, at least in my country, in South America, the Church has not valued much. ~ Pope Francis,
1481:Ode to Psyche - Excerpt

I see, and sing, by my own eyes inspir'd.
So let me be thy choir, and make a moan
Upon the midnight hours;
Thy voice, thy lute, thy pipe, thy incense sweet
From swinged censer teeming;
Thy shrine, thy grove, thy oracle, thy heat
Of pale-mouth'd prophet dreaming.

Yes, I will be thy priest, and build a fane
In some untrodden region of my mind,
Where branched thoughts, new grown with pleasant pain,
Instead of pines shall murmur in the wind: ~ John Keats,
1482:Okay, that's intensely interesting," Duvall said. "So you're a priest of the Forshan religion? Which schism?"
"The leftward schism, and no, not a priest."
"Couldn't handle the celibacy?"
"Leftward priests aren't required to be celibate," Dahl said, "but considering I was the only human at the seminary, I had celibacy thrust upon me, if you will."
"Some people wouldn't let that stop them," Duvall said.
"You haven't seen a Forshan seminary student up close," Dahl said. "Also, I don't swing xeno. ~ John Scalzi,
1483:The fifth day was the zenith of the festival. After prayers, and exorcisms of evil spirits, the priest-king was ritually humiliated in private before the gods. He was stripped of his kingly symbols of crown, ring, scepter, and mace, and then slapped by a sesgallu priest. He was then re-established in his kingship by having the kingly elements returned to him by Anu himself. This enthronement ritual of reversion to chaos and renewal of order was then followed by the arrival of the other gods into the temple of Anu. ~ Brian Godawa,
1484:Armstrong, sitting in the commander's seat, spacesuit on, helmet on, plugged into electrical and environmental umbilical's, is a man who is not only a machine himself in the links of these networks, but is also a man sitting in (what Collins is later to call) a 'mini-cathedral.' a man somewhat more than a pilot, somewhat more than a superpilot, is in fact a veritable high priest of the forces of society and scientific history concentrated in that mini cathedral, a general of the church of the forces of technology. ~ Norman Mailer,
1485:Man preys on man; and you mourn for the idle tapestry that decorated a gothic pillar, and the dronish bell that summoned the fat priest to prayer. You mourn for the empty pageant of a name, when slavery flaps her wing, ... Why is our fancy to be appalled by terrific perspectives of a hell beyond the grave? - Hell stalks abroad; - the lash resounds on the slave's naked sides; and the sick wretch, who can no longer earn the sour bread of unremitting labour, steals to a ditch to bid the world a long good night. ~ Mary Wollstonecraft,
1486:There is here, what is not in the old country. In spite of hard, unfamiliar things, there is here - hope. In the old country, a man can be no more than his father, providing he works hard. If his father was a carpenter, he may be a carpenter. He many not be a teacher or a priest. He may rise - but only to his father's state. In the old country, a man is given to the past. Here he belongs to the future. In this land, he may be what he will, if he has the good heart and the way of working honestly at the right things. ~ Betty Smith,
1487:That would be me,” I said. “Good afternoon, gentlemen. Is this a joke?” “I beg your pardon?” the older fellow inquired politely, a faint smile on his narrow face. He sounded like an English butler. “You know, a tall priest and a short rabbi walk into a pagan bookstore …” “What?” He looked down at his companion, seeming to realize for the first time that he was quite a bit shorter and in fact of a different religious order than he. “Oh, gracious, I suppose it must seem amusing at that.” He didn’t seem amused, though. ~ Kevin Hearne,
1488:...a priest is someone willing to stand between a God and a people who are longing for one another's love, turning back and forth between them with no hope of tending either as well as each deserves. To be a priest is to serve a God who never stops calling people to do more justice and love more mercy, and simultaneously to serve people who nine times out of ten are just looking for a safe place to rest. To be a priest is to know that things are not as they should be and yet to care for them the way they are. ~ Barbara Brown Taylor,
1489:for the Law made nothing perfect), and on the other hand there is a bringing in of a better hope, through which we draw near to God. 20And inasmuch as it was not without an oath 21(for they indeed became priests without an oath, but He with an oath through the One who said to Him, “THE LORD HAS SWORN AND WILL NOT CHANGE HIS MIND, ‘YOU ARE A PRIEST FOREVER’ ”); 22so much the more also Jesus has become the guarantee of a better covenant. [14 aLit has arisen from 16 bLit fleshly commandment; i.e. to be a descendant of Levi] ~ Anonymous,
1490:Money doesn’t have a conscience. It’s paper. That’s all it is. It’s just paper. It’s not significantly different than the paper that’s in your book. It’s green and it’s got some kind of woven crap in it so that, theoretically, we can’t counterfeit it. But it’s paper. It doesn’t know if you’re a priest or a pornographer. Look, it’s paper. That’s all it is. Nothing less. It’s just paper. It doesn’t have a conscience, it doesn’t know what you are, doesn’t know what you do, doesn’t care. It just moves around. That’s all. ~ Dan S Kennedy,
1491:The point of the pilgrimage,” as a Buddhist priest told the traveling author Oliver Statler on his journey around the Japanese island of Shikoku, “is to improve yourself by enduring and overcoming difficulties.” In other words, if the journey you have chosen is indeed a pilgrimage, a soulful journey, it will be rigorous. Ancient wisdom suggests if you aren't trembling as you approach the sacred, it isn't the real thing. The sacred, in its various guises as holy ground, art, or knowledge, evokes emotion and commotion. ~ Phil Cousineau,
1492:It is not consistent with truth that a man should sacrifice half of his stomach only to God-that he should be sober in drinking, but   intemperate in eating. Your belly is your God, your liver is your temple, your paunch is your altar, the cook is your priest, and the fat steam is your Holy Spirit; the seasonings and the sauces are your chrisms, and your belchings are your prophesizing...[such] a grossly- feeding Christian is akin to lions and wolves rather than God. Our   Lord Jesus called Himself Truth and not habit. ~ Tertullian,
1493:But after all, truth is something that cannot be given to you. You have to find it out for yourself. And to find it out for yourself, you must be a law to yourself, you must be a guide to yourself, not the political man that is going to save the world, not the communist, not the leader, not the priest, not the sannyasi, not the books; you have to live, you have to be a law to yourself. And therefore no authority—which means completely standing alone, not outwardly, but inwardly completely alone, which means no fear. ~ Jiddu Krishnamurti,
1494:One time I went down there, the local priest came round, this freakish Jesuit monk. He’d just come back from Africa – one of them people that touch you and you’re ‘healed’. To bring this into my mum was offensive enough, but then to turn around and say that the reason it wasn’t working was because I was challenging him – that was despicable. I was really, really upset. I don’t like being victimized by conmen. Every analyst, psychiatrist, spirit toucher, ghost hunter, psychic or priest on this earth is there to do you wrong. ~ John Lydon,
1495:The pianist smiled at him, a smile of amusement with only the barest hint of apology. And not the least bit of shame. Fuck.
No... not that. Anything but that . Whatever hope had been in Kingsley’s heart a second earlier shattered and died like the last stray note of a symphony. The old love, the old desire coursed through his veins and into his heart, and there was no stopping it. He met the blond pianist’s eyes— the priest’s eyes—and released the breath he’d forgotten he’d been holding.
“Mon Dieu...”
My God. ~ Tiffany Reisz,
1496:Again Alanna had to prove her skills, this time to the priest who taught mathematics. Once he was satisfied as to the extent of her knowledge, he put her to learning something called 'algebra.'

'What is it?' Alanna wanted to know.

The priest frowned at her. 'It is a building block,' he told her sternly. 'Without it you cannot hope to construct a safe bridge, a successful war tower or catapult, a windmill or an irrigation wheel. Its uses are infinite. You will learn them by studying them, not by staring at me. ~ Tamora Pierce,
1497:Father Grigori had spent all day purifying himself at the hotel. When he arrived, he looked extra sparkly and squeaky clean to my ghost vision. He was dressed in his fanciest priest clothes and carried with him a black satchel. When he unpacked it, it seemed like a clown car full of holy water. I had no idea where all the bottles came from, surely that much holy water couldn't fit in that satchel. I wondered if he was going to load up a damn super soaker with it all and hose down the house with super righteous Jesus water. ~ Dennis Liggio,
1498:If Father Dominic died, I would have lost the best mentor I'd ever had, and, absurdly enough, one of the best friends I'd ever had, as well. If someone had told me that the first day I'd walked into his office so many years ago, I'd never have believed it. What could an agnostic girl from Brooklyn and an elderly Catholic priest from California possibly have in common?
The ability to help wayward spirits find their way home, it turned out ... even if, as Father Dom had pointed out, we hadn't always agreed on our methodology. ~ Meg Cabot,
1499:Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah, 2 the son of Shallum, the son of Zadok, the son of Ahitub, 3 the son of Amariah, the son of Azariah, the son of Meraioth, 4 the son of Zerahiah, the son of Uzzi, the son of Bukki, 5 the son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest— 6 this Ezra came up from Babylon; and he was a skilled scribe in the Law of Moses, which the LORD God of Israel had given. ~ Anonymous,
1500:As for the prayers, I suppose they can’t hurt. I’ve never found much good in them, I’ll confess that here, though I keep such thoughts private when in public company. Who would confide in a physician who claimed no affiliation with God? I still must feed myself, and keep my house. I still need my patients. But too many people believe with too much conviction in what amounts to, at best, a superstition.
I’ve seen science change a patient’s diagnosis, but I’ve never heard a prayer that changed God’s mind about a damn thing.. ~ Cherie Priest,

IN CHAPTERS [300/572]



  158 Poetry
  100 Integral Yoga
   84 Occultism
   50 Fiction
   43 Christianity
   25 Philosophy
   23 Yoga
   17 Psychology
   13 Mythology
   10 Mysticism
   6 Hinduism
   5 Science
   3 Sufism
   3 Philsophy
   2 Baha i Faith
   1 Thelema
   1 Kabbalah
   1 Education
   1 Alchemy


   87 Sri Aurobindo
   57 James George Frazer
   44 The Mother
   33 Satprem
   32 H P Lovecraft
   22 Walt Whitman
   22 Sri Ramakrishna
   22 Percy Bysshe Shelley
   19 Saint Augustine of Hippo
   18 Robert Browning
   17 Nolini Kanta Gupta
   17 Aleister Crowley
   16 Carl Jung
   15 William Wordsworth
   11 John Keats
   10 Anonymous
   9 Plato
   9 Pierre Teilhard de Chardin
   9 Ovid
   9 Friedrich Nietzsche
   8 Friedrich Schiller
   7 William Butler Yeats
   6 Vyasa
   6 Johann Wolfgang von Goethe
   5 Jorge Luis Borges
   4 Joseph Campbell
   3 Ralph Waldo Emerson
   3 Nirodbaran
   3 Aldous Huxley
   3 A B Purani
   2 Saint John of Climacus
   2 Mahendranath Gupta
   2 Kabir
   2 Jordan Peterson
   2 Ikkyu
   2 George Van Vrekhem
   2 Franz Bardon
   2 Baha u llah


   57 The Golden Bough
   32 Lovecraft - Poems
   22 Whitman - Poems
   22 Shelley - Poems
   21 The Gospel of Sri Ramakrishna
   18 Browning - Poems
   16 Savitri
   16 City of God
   15 Wordsworth - Poems
   14 The Bible
   11 Keats - Poems
   9 Metamorphoses
   9 Liber ABA
   9 Hymns to the Mystic Fire
   8 The Synthesis Of Yoga
   8 The Secret Of The Veda
   8 Schiller - Poems
   8 Magick Without Tears
   7 Yeats - Poems
   7 The Human Cycle
   7 On Thoughts And Aphorisms
   6 Vishnu Purana
   6 Vedic and Philological Studies
   6 The Secret Doctrine
   6 Mysterium Coniunctionis
   5 Twilight of the Idols
   5 Labyrinths
   5 Collected Works of Nolini Kanta Gupta - Vol 02
   5 Collected Poems
   5 Aion
   4 Thus Spoke Zarathustra
   4 The Hero with a Thousand Faces
   4 Hymn of the Universe
   4 Faust
   4 Collected Works of Nolini Kanta Gupta - Vol 08
   4 Beating the Cloth Drum Letters of Zen Master Hakuin
   4 Agenda Vol 10
   4 Agenda Vol 08
   4 Agenda Vol 04
   4 Agenda Vol 02
   4 5.1.01 - Ilion
   3 Twelve Years With Sri Aurobindo
   3 The Perennial Philosophy
   3 The Confessions of Saint Augustine
   3 The Archetypes and the Collective Unconscious
   3 Sri Aurobindo or the Adventure of Consciousness
   3 Questions And Answers 1956
   3 Letters On Yoga II
   3 Let Me Explain
   3 Kena and Other Upanishads
   3 Evening Talks With Sri Aurobindo
   3 Essays On The Gita
   3 Essays In Philosophy And Yoga
   3 Essays Divine And Human
   3 Emerson - Poems
   3 Anonymous - Poems
   3 Agenda Vol 09
   3 Agenda Vol 06
   3 Agenda Vol 01
   3 A Garden of Pomegranates - An Outline of the Qabalah
   2 Words Of Long Ago
   2 The Practice of Psycho therapy
   2 The Life Divine
   2 The Ladder of Divine Ascent
   2 The Future of Man
   2 Talks
   2 Symposium
   2 Songs of Kabir
   2 Questions And Answers 1954
   2 Preparing for the Miraculous
   2 On the Way to Supermanhood
   2 Maps of Meaning
   2 Goethe - Poems
   2 Crowley - Poems
   2 Collected Works of Nolini Kanta Gupta - Vol 07
   2 Collected Works of Nolini Kanta Gupta - Vol 03
   2 Collected Works of Nolini Kanta Gupta - Vol 01
   2 Advanced Dungeons and Dragons 2E


00.05 - A Vedic Conception of the Poet, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   'Kavi' is an invariable epithet of the gods. The Vedas mean by this attribute to bring out a most fundamental character, an inalienable dharma of the heavenly host. All the gods are poets; and a human being can become a poet only in so far as he attains to the nature and status of a god. Who is then a kavi? The Poet is he who by his poetic power raises forms of beauty in heavenkavi kavitv divi rpam sajat.1Thus the essence of poetic power is to fashion divine Beauty, to reveal heavenly forms. What is this Heaven whose forms the Poet discovers and embodies? HeavenDyaushas a very definite connotation in the Veda. It means the luminous or divine Mind 2the mind purified of its obscurity and limitations, due to subjection to the external senses, thus opening to the higher Light, receiving and recording faithfully the deeper and vaster movements and vibrations of the Truth, giving them a form, a perfect body of the right thought and the right word. Indra is the lord of this world and he can be approached only with an enkindled intelligence, ddhay man,3a faultless understanding, sumedh. He is the supreme Artisan of the poetic power,Tash, the maker of perfect forms, surpa ktnum.4 All the gods turn towards Indra and become gods and poets, attain their Great Names of Supreme Beauty.5 Indra is also the master of the senses, indriyas, who are his hosts. It is through this mind and the senses that the poetic creation has to be manifested. The mind spreads out wide the Poet's weaving;6 the poet is the priest who calls down and works out the right thinking in the sacrificial labour of creation.7 But that creation is made in and through the inner mind and the inner senses that are alive to the subtle formation of a vaster knowledge.8 The poet envisages the golden forms fashioned out of the very profundity of the consciousness.9 For the substance, the material on which the Poet works, is Truth. The seat of the Truth the poets guard, they uphold the supreme secret Names.10 The poet has the expressive utterance, the creative word; the poet is a poet by his poetic creation-the shape faultlessly wrought out that unveils and holds the Truth.11The form of beauty is the body of the Truth.
   The poet is a trinity in himself. A triune consciousness forms his personality. First of all, he is the Knower-the Seer of the Truth, kavaya satyadrara. He has the direct vision, the luminous intelligence, the immediate perception.12 A subtle and profound and penetrating consciousness is his,nigam, pracetas; his is the eye of the Sun,srya caku.13 He secures an increased being through his effulgent understanding.14 In the second place, the Poet is not only Seer but Doer; he is knower as well as creator. He has a dynamic knowledge and his vision itself is power, ncak;15 he is the Seer-Will,kavikratu.16 He has the blazing radiance of the Sun and is supremely potent in his self-Iuminousness.17 The Sun is the light and the energy of the Truth. Even like the Sun the Poet gives birth to the Truth, srya satyasava, satyya satyaprasavya. But the Poet as Power is not only the revealer or creator,savit, he is also the builder or fashioner,ta, and he is the organiser,vedh is personality. First of all, he is the Knower-the Seer of the Truth, kavaya satyadrara, of the Truth.18 As Savita he manifests the Truth, as Tashta he gives a perfected body and form to the Truth, and as Vedha he maintains the Truth in its dynamic working. The effective marshalling and organisation of the Truth is what is called Ritam, the Right; it is also called Dharma,19 the Law or the Rhythm, the ordered movement and invincible execution of the Truth. The Poet pursues the Path of the Right;20 it is he who lays out the Path for the march of the Truth, the progress of the Sacrifice.21 He is like a fast steed well-yoked, pressing forward;22 he is the charger that moves straight and unswerving and carries us beyond 23into the world of felicity.

0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  SRI RAMAKRISHNA AS A priest
  THE FIRST VISION OF KALI
  --
   At the age of sixteen Gadadhar was summoned to Calcutta by his elder brother Ramkumar, who wished assistance in his priestly duties. Ramkumar had opened a Sanskrit academy to supplement his income, and it was his intention gradually to turn his younger brother's mind to education. Gadadhar applied himself heart and soul to his new duty as family priest to a number of Calcutta families. His worship was very different from that of the professional priests. He spent hours decorating the images and singing hymns and devotional songs; he performed with love the other duties of his office. People were impressed with his ardour. But to his studies he paid scant attention.
   Ramkumar did not at first oppose the ways of his temperamental brother. He wanted Gadadhar to become used to the conditions of city life. But one day he decided to warn the boy about his indifference to the world. After all, in the near future Gadadhar must, as a householder, earn his livelihood through the performance of his brahminical duties; and these required a thorough knowledge of Hindu law, astrology, and kindred subjects. He gently admonished Gadadhar and asked him to pay more attention to his studies. But the boy replied spiritedly: "Brother, what shall I do with a mere bread-winning education? I would rather acquire that wisdom which will illumine my heart and give me satisfaction for ever."
  --
   Hindu society during the eighteenth century had been passing through a period of decadence. It was the twilight of the Mussalman rule. There were anarchy and confusion in all spheres. Superstitious practices dominated the religious life of the people. Rites and rituals passed for the essence of spirituality. Greedy priests became the custodians of heaven. True philosophy was supplanted by dogmatic opinions. The pundits took delight in vain polemics.
   In 1757 English traders laid the foundation of British rule in India. Gradually the Government was systematized and lawlessness suppressed. The Hindus were much impressed by the military power and political acumen of the new rulers. In the wake of the merchants came the English educators, and social reformers, and Christian missionaries — all bearing a culture completely alien to the Hindu mind. In different parts of the country educational institutions were set up and Christian churches established. Hindu young men were offered the heady wine of the Western culture of the late eighteenth and early nineteenth centuries, and they drank it to the very dregs.
  --
   Sri Ramakrishna — henceforth we shall call Gadadhar by this familiar name —1 came to the temple garden with his elder brother Ramkumar, who was appointed priest of the Kali temple. Sri Ramakrishna did not at first approve of Ramkumar's working for the sudra Rasmani. The example of their orthodox father was still fresh in Sri Ramakrishna's mind. He objected also to the eating of the cooked offerings of the temple, since, according to orthodox Hindu custom, such food can be offered to the Deity only in the house of a brahmin. But the holy atmosphere of the temple grounds, the solitude of the surrounding wood, the loving care of his brother, the respect shown him by Rani Rasmani and Mathur Babu, the living presence of the Goddess Kali in the temple, and; above all, the proximity of the sacred Ganges, which Sri Ramakrishna always held in the highest respect, gradually overcame his disapproval, and he began to feel at home.
   Within a very short time Sri Ramakrishna attracted the notice of Mathur Babu, who was impressed by the young man's religious fervour and wanted him to participate in the worship in the Kali temple. But Sri Ramakrishna loved his freedom and was indifferent to any worldly career. The profession of the priesthood in a temple founded by a rich woman did not appeal to his mind. Further, he hesitated to take upon himself the responsibility for the ornaments and jewelry of the temple. Mathur had to wait for a suitable occasion.
   At this time there came to Dakshineswar a youth of sixteen, destined to play an important role in Sri Ramakrishna's life. Hriday, a distant nephew2 of Sri Ramakrishna, hailed from Sihore, a village not far from Kamarpukur, and had been his boyhood friend. Clever, exceptionally energetic, and endowed with great presence of mind, he moved, as will be seen later, like a shadow about his uncle and was always ready to help him, even at the sacrifice of his personal comfort. He was destined to be a mute witness of many of the spiritual experiences of Sri Ramakrishna and the caretaker of his body during the stormy days of his spiritual practice. Hriday came to Dakshineswar in search of a job, and Sri Ramakrishna was glad to see him.
  --
   One day the priest of the Radhakanta temple accidentally dropped the image of Krishna on the floor, breaking one of its legs. The pundits advised the Rani to install a new image, since the worship of an image with a broken limb was against the scriptural injunctions. But the Rani was fond of the image, and she asked Sri Ramakrishna's opinion. In an abstracted mood, he said: "This solution is ridiculous. If a son-in-law of the Rani broke his leg, would she discard him and put another in his place? Wouldn't she rather arrange for his treatment? Why should she not do the same thing in this case too? Let the image be repaired and worshipped as before." It was a simple, straightforward solution and was accepted by the Rani. Sri Ramakrishna himself mended the break. The priest was dismissed for his carelessness, and at Mathur Babu's earnest request Sri Ramakrishna accepted the office of priest in the Radhakanta temple.
   ^No definite information is available as to the origin of this name. Most probably it was given by Mathur Babu, as Ramlal, Sri Ramakrishna's nephew, has said, quoting the authority of his uncle himself.
  --
   --- SRI RAMAKRISHNA AS A priest
   Born in an orthodox brahmin family, Sri Ramakrishna knew the formalities of worship, its rites and rituals. The innumerable gods and goddesses of the Hindu religion are the human aspects of the indescribable and incomprehensible Spirit, as conceived by the finite human mind. They understand and appreciate human love and emotion, help men to realize their secular and spiritual ideals, and ultimately enable men to attain liberation from the miseries of phenomenal life. The Source of light, intelligence, wisdom, and strength is the One alone from whom comes the fulfilment of desire. Yet, as long as a man is bound by his human limitations, he cannot but worship God through human forms. He must use human symbols. Therefore Hinduism asks the devotees to look on God as the ideal father, the ideal mother, the ideal husband, the ideal son, or the ideal friend. But the name ultimately leads to the Nameless, the form to the Formless, the word to the Silence, the emotion to the serene realization of Peace in Existence-Knowledge-Bliss Absolute. The gods gradually merge in the one God. But until that realization is achieved, the devotee cannot dissociate human factors from his worship. Therefore the Deity is bathed and clothed and decked with ornaments. He is fed and put to sleep. He is propitiated with hymns, songs, and prayers. And there are appropriate rites connected with all these functions. For instance, to secure for himself external purity, the priest bathes himself in holy water and puts on a holy cloth. He purifies the mind and the sense-organs by appropriate meditations. He fortifies the place of worship against evil forces by drawing around it circles of fire and water. He awakens the different spiritual centres of the body and invokes the Supreme Spirit in his heart. Then he transfers the Supreme Spirit to the image before him and worships the image, regarding it no longer as clay or stone, but as the embodiment of Spirit, throbbing with Life and Consciousness. After the worship the Supreme Spirit is recalled from the image to Its true sanctuary, the heart of the priest. The real devotee knows the absurdity of worshipping the Transcendental Reality with material articles — clothing That which pervades the whole universe and the beyond, putting on a pedestal That which cannot be limited by space, feeding That which is disembodied and incorporeal, singing before That whose glory the music of the spheres tries vainly to proclaim. But through these rites the devotee aspires to go ultimately beyond rites and rituals, forms and names, words and praise, and to realize God as the All-pervading Consciousness.
   Hindu priests are thoroughly acquainted with the rites of worship, but few of them are aware of their underlying significance. They move their hands and limbs mechanically, in obedience to the letter of the scriptures, and repeat the holy mantras like parrots. But from the very beginning the inner meaning of these rites was revealed to Sri Ramakrishna. As he sat facing the image, a strange transformation came over his mind. While going through the prescribed ceremonies, he would actually find himself encircled by a wall of fire protecting him and the place of worship from unspiritual vibrations, or he would feel the rising of the mystic Kundalini through the different centres of the body. The glow on his face, his deep absorption, and the intense atmosphere of the temple impressed everyone who saw him worship the Deity.
   Ramkumar wanted Sri Ramakrishna to learn the intricate rituals of the worship of Kali. To become a priest of Kali one must undergo a special form of initiation from a qualified guru, and for Sri Ramakrishna a suitable brahmin was found. But no sooner did the brahmin speak the holy word in his ear than Sri Ramakrishna, overwhelmed with emotion, uttered a loud cry and plunged into deep concentration.
   Mathur begged Sri Ramakrishna to take charge of the worship in the Kali temple. The young priest pleaded his incompetence and his ignorance of the scriptures. Mathur insisted that devotion and sincerity would more than compensate for any lack of formal knowledge and make the Divine Mother manifest Herself through the image. In the end, Sri Ramakrishna had to yield to Mathur's request. He became the priest of Kali.
   In 1856 Ramkumar breathed his last. Sri Ramakrishna had already witnessed more than one death in the family. He had come to realize how impermanent is life on earth. The more he was convinced of the transitory nature of worldly things, the more eager he became to realize God, the Fountain of Immortality.
  --
   On a certain occasion Mathur Babu stealthily entered the temple to watch the worship. He was profoundly moved by the young priest's devotion and sincerity. He realized that Sri Ramakrishna had transformed the stone image into the living Goddess.
   Sri Ramakrishna one day fed a cat with the food that was to be offered to Kali. This was too much for the manager of the temple garden, who considered himself responsible for the proper conduct of the worship. He reported Sri Ramakrishna's insane behaviour to Mathur Babu.
  --
   Mathur had faith in the sincerity of Sri Ramakrishna's spiritual zeal, but began now to doubt his sanity. He had watched him jumping about like a monkey. One day, when Rani Rasmani was listening to Sri Ramakrishna's singing in the temple, the young priest abruptly turned and slapped her. Apparently listening to his song, she had actually been thinking of a law-suit. She accepted the punishment as though the Divine Mother Herself had imposed it; but Mathur was distressed. He begged Sri Ramakrishna to keep his feelings under control and to heed the conventions of society. God Himself, he argued, follows laws. God never permitted, for instance, flowers of two colours to grow on the same stalk. The following day Sri Ramakrishna presented Mathur Babu with two hibiscus flowers growing on the same stalk, one red and one white.
   Mathur and Rani Rasmani began to ascribe the mental ailment of Sri Ramakrishna in part, at least, to his observance of rigid continence. Thinking that a natural life would relax the tension of his nerves, they engineered a plan with two women of ill fame. But as soon as the women entered his room, Sri Ramakrishna beheld in them the manifestation of the Divine Mother of the Universe and went into samadhi uttering Her name.
  --
   In 1858 there came to Dakshineswar a cousin of Sri Ramakrishna, Haladhari by name, who was to remain there about eight years. On account of Sri Ramakrishna's indifferent health, Mathur appointed this man to the office of priest in the Kali temple. He was a complex character, versed in the letter of the scriptures, but hardly aware of their spirit. He loved to participate in hair-splitting theological discussions and, by the measure of his own erudition, he proceeded to gauge Sri Ramakrishna. An orthodox brahmin, he thoroughly disapproved of his cousin's unorthodox actions, but he was not unimpressed by Sri Ramakrishna's purity of life, ecstatic love of God, and yearning for realization.
   One day Haladhari upset Sri Ramakrishna with the statement that God is incomprehensible to the human mind. Sri Ramakrishna has described the great moment of doubt when he wondered whether his visions had really misled him: "With sobs I prayed to the Mother, 'Canst Thou have the heart to deceive me like this because I am a fool?' A stream of tears flowed from my eyes. Shortly afterwards I saw a volume of mist rising from the floor and filling the space before me. In the midst of it there appeared a face with flowing beard, calm, highly expressive, and fair. Fixing its gaze steadily upon me, it said solemnly, 'Remain in bhavamukha, on the threshold of relative consciousness.' This it repeated three times and then it gently disappeared in the mist, which itself dissolved. This vision reassured me."
  --
   Thus the insane priest was by verdict of the great scholars of the day proclaimed a Divine Incarnation. His visions were not the result of an over-heated brain; they had precedent in spiritual history. And how did the proclamation affect Sri Ramakrishna himself? He remained the simple child of the Mother that he had been since the first day of his life. Years later, when two of his householder disciples openly spoke of him as a Divine Incarnation and the matter was reported to him, he said with a touch of sarcasm: "Do they think they will enhance my glory that way? One of them is an actor on the stage and the other a physician. What do they know about Incarnations? Why, years ago pundits like Gauri and Vaishnavcharan declared me to be an Avatar. They were great scholars and knew what they said. But that did not make any change in my mind."
   Sri Ramakrishna was a learner all his life. He often used to quote a proverb to his disciples: "Friend, the more I live the more I learn." When the excitement created by the Brahmani's declaration was over, he set himself to the task of practising spiritual disciplines according to the traditional methods laid down in the Tantra and Vaishnava scriptures. Hitherto he had pursued his spiritual ideal according to the promptings of his own mind and heart. Now he accepted the Brahmani as his guru and set foot on the traditional highways.

0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
     Gimel is the High priestess of the Tarot. This
    chapter gives the initiated feminine point of view; it is
  --
     The card Gimel in the Tarot is the High priestess, the Lady of
    Initiation; one might even say, the Holy Guardian Angel.
  --
    It up, and the high priest invokes!
    He eats the second Cake.
  --
    crapulence. The priests of the gods were carefully
    chosen, and carefully trained to fulfill the sacrament of
  --
    is the "High priestess".
   (37) UNT, Hindustani for Camel. I.e. Would that BABALON might look

0.03 - The Threefold Life, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Yet he admits so much of spirituality as has been enforced on his customary ideas by the great religious outbursts of the past and he makes in his scheme of society a place, venerable though not often effective, for the priest or the learned theologian who can be trusted to provide him with a safe and ordinary spiritual pabulum. But to the man who would assert for himself the liberty of spiritual experience and the spiritual life, he assigns, if he admits him at all, not the vestment of the priest but the robe of the Sannyasin. Outside society let him exercise his dangerous freedom. So he may even serve as a human lightning-rod receiving the electricity of the Spirit and turning it away from the social edifice.
  Nevertheless it is possible to make the material man and his life moderately progressive by imprinting on the material mind the custom of progress, the habit of conscious change, the fixed idea of progression as a law of life. The creation by this means of progressive societies in Europe is one of the greatest triumphs of Mind over Matter. But the physical nature has its revenge; for the progress made tends to be of the grosser and more outward kind and its attempts at a higher or a more rapid movement bring about great wearinesses, swift exhaustions, startling recoils.

01.01 - The Symbol Dawn, #Savitri, #Sri Aurobindo, #Integral Yoga
  The wide-winged hymn of a great priestly wind
  Arose and failed upon the altar hills;

01.02 - The Issue, #Savitri, #Sri Aurobindo, #Integral Yoga
  A priestess of immaculate ecstasies
  Inspired and ruled from Truth's revealing vault
  --
  An Inquisition of the priests of Night
  In judgment sit on the adventurer soul,

01.09 - William Blake: The Marriage of Heaven and Hell, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   We welcome voices that speak of this ancient tradition, this occult Knowledge of a high Future. Recently we have come across one aspirant in the line, and being a contemporary, his views and reviews in the matter will be all the more interesting to us.2 He is Gustave Thibon, a Frenchman-not a priest or even a religious man in the orthodox sense in any way, but a country farmer, a wholly self-educated laque. Of late he has attracted a good deal of attention from intellectuals as well as religious people, especially the Catholics, because of his remarkable conceptions which are so often unorthodox and yet so often ringing true with an old-world au thenticity.
   Touching the very core of the malady of our age he says that our modern enlightenment seeks to cancel altogether the higher values and install instead the lower alone as true. Thus, for example, Marx and Freud, its twin arch priests, are brothers. Both declare that it is the lower, the under layer alone that matters: to one "the masses", to the other "the instincts". Their wild imperative roars: "Sweep away this pseudo-higher; let the instincts rule, let the pro-letariat dictate!" But more characteristic, Monsieur Thibon has made another discovery which gives the whole value and speciality to his outlook. He says the moderns stress the lower, no doubt; but the old world stressed only the higher and neglected the lower. Therefore the revolt and wrath of the lower, the rage of Revanche in the heart of the dispossessed in the modern world. Enlightenment meant till now the cultivation and embellishment of the Mind, the conscious Mind, the rational and nobler faculties, the height and the depth: and mankind meant the princes and the great ones. In the individual, in the scheme of his culture and education, the senses were neglected, left to go their own way as they pleased; and in the collective field, the toiling masses in the same way lived and moved as best as they could under the economics of laissez-faire. So Monsieur Thibon concludes: "Salvation has never come from below. To look for it from above only is equally vain. No doubt salvation must come from the higher, but on condition that the higher completely adopts and protects the lower." Here is a vision luminous and revealing, full of great import, if we follow the right track, prophetic of man's true destiny. It is through this infiltration of the higher into the lower and the integration of the lower into the higher that mankind will reach the goal of its evolution, both individually and collectively.
   But the process, Monsieur Thibon rightly asserts, must begin with the individual and within the individual. Man must "turn within, feel alive within himself", re-establish his living contact with God, the source and origin from which he has cut himself off. Man must learn to subordinate having to being. Each individual must be himself, a free and spontaneous expression. Upon such individual , upon individuals grouped naturally in smaller collectivities and not upon unformed or ill-formed wholesale masses can a perfect human society be raised and will be raised. Monsieur Thibon insistsand very rightlyupon the variety and diversity of individual and local growths in a unified humanity and not a dead uniformity of regimented oneness. He declares, as the reviewer of the London Times succinctly puts it: "Let us abolish our insensate worship of number. Let us repeal the law of majorities. Let us work for the unity that draws together instead of idolizing the multiplicity that disintegrates. Let us understand that it is not enough for each to have a place; what matters is that each should be in his right place. For the atomized society let us substitute an organic society, one in which every man will be free to do what he alone is qualified and able to do."

01.14 - Nicholas Roerich, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Roerich discovered and elaborated his own technique to reveal that which is secret, express that which is not expressed or expressible. First of all, he is symbolical and allegorical: secondly, the choice of his symbols and allegories is hieratic, that is to say, the subject-matter refers to objects and events connected with saints and legends, shrines and enchanted places, hidden treasures, spirits and angels, etc. etc.; thirdly, the manner or style of execution is what we may term pantomimic, in other words, concrete, graphic, dramatic, even melodramatic. He has a special predilection for geometrical patterns the artistic effect of whichbalance, regularity, fixity, soliditywas greatly utilised by the French painter Czanne and poet Mallarm who seem to have influenced Roerich to a considerable degree. But this Northerner had not the reticence, the suavity, the tonic unity of the classicist, nor the normality and clarity of the Latin temperament. The prophet, the priest in him was the stronger element and made use of the artist as the rites andceremoniesmudras and chakrasof his vocation demanded. Indeed, he stands as the hierophant of a new cultural religion and his paintings and utterances are, as it were, gestures that accompany a holy ceremonial.
   A Russian artist (Monsieur Benois) has stressed upon the primitivealmost aboriginalelement in Roerich and was not happy over it. Well, as has been pointed out by other prophets and thinkers, man today happens to be so sophisticated, artificial, material, cerebral that a [all-back seems to be necessary for him to take a new leap forward on to a higher ground. The pure aesthete is a closed system, with a consciousness immured in an ivory tower; but man is something more. A curious paradox. Man can reach the highest, realise the integral truth when he takes his leap, not from the relatively higher levels of his consciousness his intellectual and aesthetic and even moral status but when he can do so from his lower levels, when the physico-vital element in him serves as the springing-board. The decent and the beautiful the classic grace and aristocracyform one aspect of man, the aspect of "light"; but the aspect of energy and power lies precisely in him where the aboriginal and the barbarian find also a lodging. Man as a mental being is naturally sattwic, but prone to passivity and weakness; his physico-vital reactions, on the other hand, are obscure and crude, simple and vehement, but they have life and energy and creative power, they are there to be trained and transfigured, made effective instruments of a higher illumination.

0 1958-10-10, #Agenda Vol 01, #unset, #Zen
   If we consider the body as the tabernacle of the Lord, then medical science, for example, becomes the initiatory ritual of the service of the temple, and doctors of all kinds are the officiating priests in the different rituals of worship. Thus, medicine is really a priesthood and should be treated as such.
   The same can be said of physical culture and of all the sciences that are concerned with the body and its workings. If the material universe is considered as the outer sheath and the manifestation of the Supreme, then it can generally be said that all the physical sciences are the rituals of worship.

0 1958-12-24, #Agenda Vol 01, #unset, #Zen
   Swami told me that the mantra to Durga is intended to pierce through into the subconscient. To complement this work, he does his pujas to Kali, and finally one of his friends, X, the High priest of the temple in Rameswaram (who presided over my initiation and has great occult powers), has undertaken to say a very powerful mantra over me daily, for a period of eight days, to extirpate the dark forces from my subconscious. The operation already began four days ago. While reciting his mantra, he holds a glass of water in his hand, then he makes me drink it. It seems that on the eighth day, if the enemy has been trapped, this water turns yellow then the operation is over and the poisoned water is thrown out. (I tell you all this because I prefer that you know.) In any event, I like X very much, he is a very luminous, very good man. If I am not delivered after all this!
   In truth, I believe only in the Grace. My mantra and all the rest seem to me only little tricks to try to win over your Grace.

0 1960-10-30, #Agenda Vol 01, #unset, #Zen
   And this god was very intimately related to you, as if you were melted together; you were like a sacrificial priest and at the same time he was entering into you.
   And this lasted quite long (its what I saw most clearly and what I best remember). But there were many, many thingsold things that I know and certainly a VERY INTIMATE relationship which we had in the days of Egypt, at Thebes.

0 1961-02-04, #Agenda Vol 02, #The Mother, #Integral Yoga
   We used to go for walks in the nearby countryside to see the tombs (it was a Muslim country). I no longer recall their Arabic name, but there is always a guardian at Muslim tombsa sage, like the fakirs of India, a kind of priest responsible for the tomb. Pilgrims go there as well. Theon was friendly with one particular sage, and would speak with him and tell him things (at these times I would see the mischief in Theons eyes). One day, Theon took me along. (According to Islamic tradition I should have been fully covered, but I always went out in a type of kimono!) Theon addressed the sage in Arabic; I didnt understand what he said, but the sage rose, bowed to me very ceremoniously and went off into another room, returning with three cups of sweetened mint tea (not teacups, they put it in special little glassesextremely sweet tea, almost like mint syrup). The sage was watching me, I was obliged to take it.8
   The pine tree story is also from Tlemcen.

0 1961-04-29, #Agenda Vol 02, #The Mother, #Integral Yoga
   All this is based on the old idea that whatever the imagewhich we disdainfully call an idolwhatever the external form of the deity may be, the presence of the thing represented is always there. And there is always someonewhe ther priest or initiate, sadhu or sannyasisomeone who has the power and (usually this is the priests work) who draws the Force and the Presence down into it. And its true, its quite real the Force and the Presence are THERE; and this (not the form in wood or stone or metal) is what is worshipped: this Presence.
   Europeans dont have the inner sense at all. To them, everything is like this (gesture), a surfacenot even that, a film on the surface. And they cant feel anything behind. But its an absolutely real fact that the Presence is there I guarantee it. People have given me statuettes of various gods, little things in metal, wood or ivory; and as soon as I take one in my hand, the god is there. I have a Ganesh2 (I have been given several) and if I take it in my hand and look at it for a moment, hes there. I have a little one by my bedside where I work, eat, and meditate. And then there is a Narayana3 which comes from the Himalayas, from Badrinath. I use them both as paperweights for my handkerchiefs! (My handkerchiefs are kept on a little table next to my bed, and I keep Ganapati and Narayana on top of them.) And no one touches them but me I pick them up, take a fresh handkerchief, and put them back again. Once I blended some nail polish myself, and before applying it, I put some on Ganapatis forehead and stomach and fingertips! We are on the best of terms, very friendly. So to me, you see, all this is very true.
  --
   One of my most terrible experiences took place in Venice (the cathedrals there are so beautifulmagnificent!). I remember I was painting they had let me settle down in a corner to paintand nearby there was a (what do they call it?) a confessional. And a poor woman was kneeling there in distresswith such a dreadful sense of sin! So piteous! She wept and wept. Then I saw the priest coming, oh, like a monster, a hard-hearted monster! He went inside; he was like an iron bar. And there was this poor woman sobbing, sobbing; and the voice of the other one, hard, curt. I could barely contain myself.
   I dont know why, but I have had this kind of experience so very often: either a hostile force lurking behind and swallowing up everything, or else manruthless man abusing the Power.
  --
   I remember a good-hearted priest in Pau [Southern France] who was an artist and wanted to have his church decorateda tiny cathedral. He consulted a local anarchist (a great artist) about it. The anarchist was acquainted with Andrs father and me. He told the priest, I recommend these people to do the paintings they are true artists. He was doing the mural decorationsome eight panels in all, I believe. So I set to work on one of the panels. (The church was dedicated to San Juan de Compostello, a hero of Spanish history; he had appeared in a battle between the Christians and the Moors and his apparition vanquished the Moors. And he was magnificent! He appeared in golden light on a white horse, almost like Kalki.6) All the slaughtered and struggling Moors were depicted at the bottom of the painting, and it was I who painted them; it was too hard for me to climb high up on a ladder to paint, so I did the things at the bottom! But anyway, it all went quite well. Then, naturally, the priest received us and invited us to dinner with the anarchist. And he was so nicereally a kind-hearted man! I was already a vegetarian and didnt drink, so he scolded me very gently, saying, But its Our Lord who gives us all this, so why shouldnt you take it? I found him charming. And when he looked at the paintings, he tapped Morisset on the shoulder (Morisset was an unbeliever), and said, with the accent of Southern France, Say what you like, but you know Our Lord; otherwise you could never have painted like that!
   Well.

0 1961-06-24, #Agenda Vol 02, #The Mother, #Integral Yoga
   This is all Xs work. The most unexpected people, people youd think would rather be cursed than come to a place like this, are coming from everywhere, from the most diverse milieus the most materialistic materialists, fanatical communists, as well as all sorts of sannyasis, bhikkus, swamis, priestsoh! People who previously were not at all they werent so much disinterested as actually displeased with the Ashram.
   We have a disciple here who returns to his birthplace from time to time, and after the first year X began to do his puja to get people interested in the Ashram, he said it was extraordinary. He had previously been looked at askance and had to argue with people, but now everyone came to call on him as soon as he arrived! He wrote that he was completely astonished (he wasnt aware of Xs work); hundreds of people came to ask him to hold huge meetings; sadhus, monks and priests came to him for information on the Ashram. Things have developed so rapidly and completely that they now have some land where they have built a center and hold meetings.
   And its like that almost everywhere.
  --
   Thats all, mon petitnow Im off to see the priest. What a face hes going to make!
   (Mother gets up to leave)

0 1961-10-30, #Agenda Vol 02, #The Mother, #Integral Yoga
   There is obviously a Secret, and all the traditions bear witness to it the Rishis, the Mages of Iran, the priests of Chaldea or Memphis or Yucatan.
   ***
  --
   Nor was it insignificant that fire, Agni, was the core of the Vedic mysteries: Agni, the inner flame, the soul within us (for who can deny that the soul is fire?), the innate aspiration drawing man towards the heights; Agni, the ardent will within us that sees, always and forever, and remembers; Agni, the priest of the sacrifice, the divine worker, the envoy between earth and heaven (Rig-veda III, 3.2) he is there in the middle of his house (I.70.2). The Fathers who have divine vision set him within as a child that is to be born (IX.83.3). He is the boy suppressed in the secret cavern (V.2.1). He is as if life and the breath of our existence, he is as if our eternal child (I.66.1). O Son of the body (III.4.2), O Fire, thou art the son of heaven by the body of the earth (III.25.1). Immortal in mortals (IV.2. 1), old and outworn he grows young again and again (II.4.5). When he is born he becomes one who voices the godhead: when as life who grows in the mother he has been fashioned in the mother he becomes a gallop of wind in his movement (III.29.11). O Fire, when thou art well borne by us thou becomest the supreme growth and expansion of our being, all glory and beauty are in thy desirable hue and thy perfect vision. O Vastness, thou art the plenitude that carries us to the end of our way; thou art a multitude of riches spread out on every side (II.1.12). O Fire brilliant ocean of light in which is divine vision (III.22.2), the Flame with his hundred treasures O knower of all things born(I.59).
   But the divine fire is not our exclusive privilegeAgni exists not only in man: He is the child of the waters, the child of the forests, the child of things stable and the child of things that move. Even in the stone he is there (I.70.2).

0 1962-02-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   In Sri Aurobindo's play, Andromeda, daughter of the King of Syria, is condemned by her own people to be devoured by Poseidon, the Sea-god, for some impiety she had committed against him. The story is actually about the passage of a half-primitive tribe, living in terror of the old dark and cruel gods, to a more evolved and sunlit stage. Perseus, son of Diana and Zeus, and protected by Pallas Athene, goddess of wisdom and intelligence, comes to deliver Andromeda from the rock she is chained to (the rock symbolizes the Inconscient for the Rishis), and founds the religion of Athene, "... the Omnipotent / Made from His being to lead and discipline / The immortal spirit of man, till it attain / To order and magnificent mastery / Of all his outward world" (in the words of Sri Aurobindo). It is the force of progress pitted against the old priests of the old religions, symbolized by the cruel and ambitious Polydaon. Here Mother is scrutinizing an old problem"Always the same problem"that she must have encountered in many existences (Egypt included) and would encounter again eleven years later: the acceptance of the death she is forced into as the Supreme's Will, and then this "love of Life" she twice mentions here.
   ***

0 1963-03-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   I came across a man who had that blue light but I found him rather formidable. He looked after all the religious rites and priests of B.s state. He came here and asked to see me. I saw him on a December 9 (I think) when I paid a visit to the estate at Aryankuppam. I was walking in the gardens when suddenly I felt something pulling at meand none too gently! I turned around and saw a tall man, standing and staring at me. So (I didnt know who he was, no one had told me), I stared back and simply answered his impudence! And pfft! it just fell off. I was surprised. Later (I had not yet been told who he was), he asked to see me. When he entered the room, I felt I felt a solid being. I dont know how to define it, I had never before felt it in a human beingsolid. As solid as rock. Extraordinarily solidcoagulated, an edifice. And quite powerful, I must say. Not like an arrow (gesture upward) but all around him. Then it was very funny (because theres no doubt he must have had an awesome effect on people instantly, without a word or anything), but I answered in my own way, with something else!
   He entered the room wearing some kind of religious headdress, I cant say what, and intending to be very arrogant. He went past me stiffly, and suddenly what do I see but the man do his pranam.2 He stepped back, took off his hat and did his pranam. And stayed that way for nearly a quarter of an hour. And it was interesting, his response was interesting. Then he started talking to me (someone translatedhe spoke in Hindi, I think), asking me to take care of B. I said something in turn, and then thought strongly, Now, time is up, it cant last forever! (He had already been there for more than fifteen minutes.) And suddenly I see him stiffen, put his thing back on his head, and go.

0 1963-03-23, #Agenda Vol 04, #The Mother, #Integral Yoga
   One thing, though: suddenly I read (yesterday or the day before) a sermon delivered in the U.S.A. by an American (who is a rabbi, a pastor and even a Catholic priest all at the same time!). He heads a group, a group for the unity of religions. A fairly young man, and a preacher. He gives a sermon every week, I think. He came here with some other Americans, stayed for two days and went back. But then, he sent us the sermons he had given since his return, and in one of them he recounts his spiritual journey, as he calls it (a spiritual journey through China, Japan, Indochina, Malaysia, Indonesia, and so on up to India). What shocked him most in India was the povertyit was an almost unbearable experience for him (thats also what prompted the two persons who were with him to leave, and he left with them): poverty. Personally, I dont know because Ive seen poverty everywhere; I saw it wherever I went, but it seems Americans find it very shocking. Anyway, they came here, and in his sermon he gives his impression of the Ashram. I read it almost with astonishment. That man says that the minute he entered this place, he felt a peace, a calm, a stability he had never felt ANYWHERE else in his life. He met a man (he doesnt say who, he doesnt name him and I couldnt find out), who he says was such a monument of divine peace and quietude that I only wished to sit silently at his side. Who it is, I dont know (theres only Nolini who might, possibly, give that impression). He attended the meditationhe says he had never felt anything so wonderful anywhere. And he left with the feeling this was a unique place in the world from the point of view of the realization of divine Peace. I read that almost with surprise. And hes a man who, intellectually, is unable to understand or follow Sri Aurobindo (the horizon is quite narrow, he hasnt got beyond the unity of religions, thats the utmost he can conceive of). Well, in spite of that Those who already know all of Sri Aurobindo, who come here thinking they will see and who feel that Peace, I can understand. But thats not the case: he was enthralled at once!
   Its the same with people who get cured. That I know, to some extent: the Power acts so forcefully that it is almost miraculousat a distance. The Power I am very conscious of the Power. But, I must say, I find it doesnt act here so well as it does far away. On government or national matters, on the terrestrial atmosphere, on great movements, also as inspirations on the level of thought (in certain people, to realize certain things), the Power is very clear. Also to save people or cure themit acts very strongly. But much more at a distance than here! (Although the receptivity has increased since I withdrew because, necessarily, it gave people the urge to find inside something they no longer had outside.) But here, the response is very erratic. And to distinguish between the proportion that comes from faith, sincerity, simplicity, and what comes from the Power Some people I am able to save (naturally, in my view, its because they COULD be saved), this is something that for a very long time I have been able to foresee. But now I dont try to know: it comes like this (gesture like a flash). If, for instance, I am told, So and so has fallen ill, well, immediately I know if he will recover (first if its nothing, some passing trouble), if he will recover, if it will take some time and struggle and difficulties, or if its fatalautomatically. And without trying to know, without even trying: the two things come together.2 This capacity has developed, first because I have more peace, and because, having more peace, things follow a more normal course. But there were two or three little instances where I said to the Lord (gesture of presenting something, palms open upward), I asked Him to do a certain thing, and then (not very often, it doesnt happen to me often; at times it comes as a necessity, a necessity to present the thing with a commentfrom morning to evening and evening to morning I present everything constantly, thats my movement [same gesture of presenting something] but here, there is a comment, as if I were asking, Couldnt this be done?), and then the result: yes, immediately. But I am not the one who presents the thing, you see: its just the way it is, it just happens that way, like everything else.3 So my conclusion is that its part of the Plan, I mean, a certain vibration is necessary, enters [into Mother], intervenes, and No stories to tell, mon petit! Nothing to fill people with enthusiasm or give them trust, nothing.

0 1963-07-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   Another time, when I was younger, I was in Italy, in Venice, painting in a corner of St. Marks Cathedral (a marvelous place of great beauty), and I happened to be sitting right next to a confessional. One day, as I sat there painting, I saw the priest arrive and enter the confessional that man completely black, tall, thin, the very face of wickedness and hardness: a pitiless wickedness. He closeted himself in there. After a short while there came a rather young woman, perhaps thirty years old, gentle, very sweetnot intelligent but very sweetentirely dressed in black. She entered the box (he was already shut in and could no longer be seen), and they spoke through a grille. I should add that its far more medieval than in France, it was really it was almost theatrical. She knelt down there, I saw her long gown flowing out, and she was speaking. (I couldnt hear, she was whispering; besides, both of them spoke in Italian, although I understand Italian.) The voices were barely audible, there was no sound. Then all at once, I heard the woman sobbing (she was sobbing in spasms), and it went on till suddenlya collapse: she crumpled in a heap on the floor. Then that man opened the door, shoving aside her body with the door and he strode away without a backward glance. I was young, you know, and if I could have, I would have killed him. What he had just done was monstrous. And he was going away it was a chunk of steel that walked out.
   Incidents of that sort have left me with a peculiar impression. The stories of the Inquisition had already given me a sufficient Now, of course, youve heard what I told you [the story of the Asura], and thats really my way of seeing the thing. But there was a time when I might have said, No religion has done more evil in the world than this one.
  --
   This man [Paul VI] may have been like that priest in Venice. He was a tall young man, couldnt have been more than thirty, very thin, with a face like a knife blade, oh!
   Fear is not a negative thing: its a very positive thing, its a special form of power that has always been used by the Asuric forcesits their greatest strength. Their greatest strength is fear.

0 1963-08-10, #Agenda Vol 04, #The Mother, #Integral Yoga
   But its still going on. Now, theres a great battle against all the ideas, the habits, the sensations, the possibilities, everything, concerning deathdeath (laughing), not death in the sense of the consciousness departing (that, of course, people talk about, but those things no longer exist), no: WHAT THE CELLS MUST FEEL.2 And all the possibilities are presented to me With that consciousness (the consciousness accumulated, compressed in all those cells), when the heart stops beating and its understood that, according to human ignorance, you are dead, how does the force that groups all those cells together abdicate its will to hold them all together? Naturally, I was told right away (because the problemall the problemscome from everywhere, and its purposely that I am shown the problem and made to struggle with it; its not just as an idea), I was told right away that that force, that consciousness which holds everything together in really superconscious cells (they dont have at all the ordinary type of consciousness; ordinarily, its the inner, vital being [Mother touches the heart center] thats conscious of oneness, that is, conscious of being a being), that this aggregate of cells is now an aggregate OF ITS OWN WILL, with an organized consciousness which is a sort of collective gathering of that cellular consciousness; well Obviously this is an exceptional condition, but even in the past, in those beings who were very developed outwardly, there was a beginning of willed, conscious cellular gathering, and thats certainly why in ancient Egypt, where occultism was very developed. exceptional beings such as the pharaohs, the high priests, etc., were mummified, so as to preserve the form as long as possible. Even here in India, generally they were petrified (in the Himalayas there were petrifactive springs). There was a reason.3
   And I saw for Sri Aurobindo (although he hadnt yet started this systematic transformation; but still, he was constantly pulling the supramental force down into his body), even in his case, it took five days to show the first slight sign of decomposition. I would have kept his body longer, but the government always meddles in other peoples business, naturally, and they pestered me awfully, saying it was forbidden to keep a body so long and that we should So when the body began to (whats the word?) shrinkit was shrinking and contracting, that is, dehydrating then we had to do it. He had had enough time to come out, since almost everything came into my bodyalmost everything that was material came into my body.

0 1964-01-15, #Agenda Vol 05, #The Mother, #Integral Yoga
   And this field of experience also includes the physical mindall the mental constructions that have a direct action on life and on the body; there is there an almost unlimited field of experiences. And everything takes the form not of a speculation or a thought, but of an experience. Ill give you an example to make myself understood. I wont tell you the thing as it occurred, but as I now know it to be. There is in France someone very devoted, born Catholic, and who was seriously ill. He wrote to me asking what he should do; he said that people around him naturally wanted him to receive extreme unction (they thought he was about to die), and he wrote to ask me if it had any influence on the progress of his inner being and whether he should refuse categorically. I knew none of this [as Mother had not yet received the letter], but I had an experience here, in which a priest and altar boys came to give me extreme unction! (Thats how it presented itself to me.) They wanted to give me extreme unction, so I watched I watched, I wanted to see; I thought, Well, before dismissing them abruptly, lets see what it is. (I had no idea why they had come, you understand; someone had sent them to give me extreme unctionnot that I felt particularly sick! But anyhow thats how it was.) So before dismissing them, I watched carefully to find out if really it had a power of action, if extreme unction had the power to disturb the progress of the soul and tie it down to old religious formations. I watched and I saw how thin and tenuous it was, without force; I saw clearly that it could have some force only if the priest who performed it was a conscious soul and did it consciously, in relationship with an inner power or force (vital or other), but that if it was an ordinary man doing his job and giving the sacraments with the ordinary belief and nothing more, it was perfectly harmless.
   Once I had seen that, suddenly (it was as if on a screen) the whole story vanished and it was over. It had come only to make me see it, thats all. But it presented itself in that way in order to make me watch intently, seriously, not as a mental consideration: a vision and an experience.

0 1965-05-29, #Agenda Vol 06, #The Mother, #Integral Yoga
   Purohit: priest.
   A first nucleus near the Great Lake.

0 1965-06-05, #Agenda Vol 06, #The Mother, #Integral Yoga
   I. in ancient Egypt. A temple or palace of ancient Egypt. Light-and fresh-colored paintings on the very high walls. Clear light. About the child, very bold, independent and playful, I hear the end of a sentence: Such is the will oftep. The entire name is uttered very clearly, but when I got up (too abruptly), only the syllable tep was retained by the memory of the waking consciousness. It was the tutor speaking to me about the child. I am the Pharaohs wife or the high priestess of the temple, with full authority.
   That was my first memory on waking up.

0 1965-06-14, #Agenda Vol 06, #The Mother, #Integral Yoga
   I remember having read a story, at the time when I used to receive I think it was Le Matin, the newspaper Le Matin. There were novels in it and I used to read the novels to see the state of mind of people. And there was an extraordinary novel in which the main character was a woman who was immortal (she had been condemned to immortality by God knows which deity), and she tried her best to die, without success! It was stupid, the whole thing was stupid, but the standpoint was reversed: she was compelled to be immortal and she said, Oh! When will I be allowed to die?, with the ordinary idea that death is the end, that everything is over and one rests. And she had been told, You will be able to die only when you meet true love. Everything was topsy-turvy. But when I read that, it set me thinking a lot sometimes its the most stupid things that set you thinking the most. And to complete the story you see, she had been someone, then someone else, a priestess in Egypt, anyway all kinds of things, and finally (I dont remember), it was in modern times: she met a young married couple; the husb and was a remarkable man, intelligent (I think he was an inventor); his wife, whom he loved passionately, was a stupid and wicked fool who spoilt all his work, who ruined his whole life and he went on loving her. And thats what (laughing) they gave as example of perfect love!
   I read that maybe more than fifty years ago, and I still remember it! Because it set me thinking for a long time. I read that and I said to myself, Heres how people understand things!

0 1967-05-10, #Agenda Vol 08, #The Mother, #Integral Yoga
   (After a silence) Listen, Ill give you an example. Some two years ago, I had a vision about U.s son. She had brought him to me (he was almost one) and I had just seen him there (in the music room). He struck me as someone I knew very well, but I didnt know who. Then, that same day in the afternoon, I had a vision. A vision of ancient Egypt, that is I was someone, the high priestess or I dont know who. (Because you dont say to yourself, I am so and so! The identification is total, there is no objectivity, so I dont know.) I was inside a wonderful monument, immense, so high! But it was completely bare: there was nothing, except for one place where there were magnificent paintings. Thats where I recognized the paintings of ancient Egypt. I was coming out of my apartments and entering a sort of great hall: there was a kind of gutter to collect water (on the ground) running round the walls. And I saw the child (who was half-naked) playing in it. I was very shocked, I said, What! This is disgusting! (But the feelings, ideas and so on were all expressed in French in my consciousness.) The tutor came, I had him sent for. I scolded him. I heard soundswell, I dont know what I said, I dont remember those sounds. I heard the sounds I uttered, I knew what they meant, but the expression was in French, and I didnt retain a memory of the sounds. I spoke to him, telling him, What! You let this child play in that? And he answered me (I woke up with his answer), saying (I didnt hear the first words, but to my thought it was), Such is the will of Amenhotep. I heard Amenhotep, I remembered it. So I knew the child was Amenhotep.1
   Therefore, I know I spoke; I spoke in a language, but I dont remember more. I remembered Amenhotep because I know the word Amenhotep in my active consciousness. But otherwise, the other sounds didnt stay. I dont have the memory of the sounds.

0 1967-09-16, #Agenda Vol 08, #The Mother, #Integral Yoga
   Have you heard about the latest decision? In the church, the priest always used to turn his back to the faithful while officiating: he would face the deity and turn his back to the faithful (the original idea was certainly that he represented the faithfuls aspiration and prayer: he addressed himself to the Divine). Now the Pope has said, Turn your altars around, face the public and represent the Divine. Its interesting. They are doing it here now, and the comical part is that theyve asked U. to do the work of turning the altars around. Thats how I know it, its U. who told me; they have asked him to go to all the churches here and turn the altars around. Its a big job because they are embedded.
   (silence)

0 1967-10-04, #Agenda Vol 08, #The Mother, #Integral Yoga
   There is a big church just a few minutes walk away, and yesterday morning, the 1st of October, the celebrant said, Become citizens of the heavenly city. He could not have hit upon my questionings more precisely. And in the evening, a young Parisian, landed here as pure as a newborn, and the first person he met was that same priest of the big church, who said to him, What have you come here for? There is nothing. The Parisian answered, What about the Ashram? The priest replied, The Ashram? Its a brothel. Because of that insulting declaration (and it is the kindest thing he said [Mother laughs ]), I am petitioning Mother for permission to remain here till the end of my stay in India. I do think there is abomination and desolation in the Holy Place. When will Christs words be acknowledged at last, A tree is recognized by its fruits? Jai-jai!
   Signed: Brother A.

0 1967-12-27, #Agenda Vol 08, #The Mother, #Integral Yoga
   There is a change. You know ex-brother A. wrote about that priest who abused the Ashram in coarse language the priest received the order to keep quiet and stop talking slanderously. And now its general, no one says anything about the Ashram. Then you know that on the Popes order, all the altars have been turned around; U. was asked to do it, he did it in all of Pondicherrys churches; so the archbishop wrote a note, saying, Please thank the Mother because her children have done a very good work. It means a change, you understand. It means theyve received orders.
   And I received such a nice note from this ex-brother A. (because he received a hamper for Christmas), but a lovely, charming little note, that is, something felt, in which he said that the best of himself always makes itself felt in my presence. Really an inner change.

0 1968-01-12, #Agenda Vol 09, #The Mother, #Integral Yoga
   Yes, its like that. So I asked him, But whatever is that occult center? He said, Yes, its an inner center for the more advanced disciples, those who are more in the know, and there is in it a sort of high priestess that was Y. [a European disciple].
   Oh, its Y.
  --
   Satprem omitted the explanation given by the "high priestess," which was that "the she-monkey caresses its young all over the body, including its sex organ, therefore..."
   See Agenda 8 of September 13, 1967.

0 1968-03-20, #Agenda Vol 09, #The Mother, #Integral Yoga
   Yes, and he wants to leave everything. But its a problem, because the slightest thing may cause scandals in Italy. The Communists are always ready to seize on the least opportunity: a priest who gives up the frock Not only a priest, but an apprentice bishop of the Roman Curia. So he would like it to take place without scandals. But how should he go about it?
   I saw the man, and I found him very good.

0 1968-05-15, #Agenda Vol 09, #The Mother, #Integral Yoga
   Last night, at the time of the deepest sleep, I found myself in an infernal world. At first I thought it was the S.S.: tall fellows dressed in black, and I was a prisoner there. It was a world of horrible men, like S.S., but dressed completely in blackmaybe they were priests and not S.S.? I felt like a prisoner there, as in a concentration camp.
   Oh!
   Tall fellows dressed in black, with cruel faces and lips I thought they were S.S., but maybe they are priests?
   (Mother remains silent, then goes into a long contemplation, which she interrupts suddenly to say:)

0 1969-09-13, #Agenda Vol 10, #The Mother, #Integral Yoga
   RL. has seen something. He thinks what hes seen is me, but in fact its his own mental projection, I think. Anyway, it expresses clearly enough the problem he is facing. Basically, the thought that troubles him is to know whether he would do a better work by leaving the Church than by staying within it. Thats the problem he has been somewhat mulling over, because, for instance, next month in Rome, all the bishops are meeting in a synod, and on that occasion, a number of priests who are recalcitrant or refractory or rebellious, let us say, want to meet in Rome and hold a sort of anti-synod to publicly prod the Church towards a more revolutionary path. So the thought crossed his mind
   To join them. No.
  --
   After that, he had a vision, and he imagines its me he saw, but I dont think so at all. It was on the seashore, a rather desolate and rocky landscape, and there was a sort of cave, a huge cave opening on the shore. From that huge cave there came out monks: a crowd of dark monks wearing cowls and black robes, who came out of that cave in a desolate and windswept landscapeit was dark, sinister. He saw that and felt like running away. And just when he felt like running away, he saw in the crowd someone who was me, dressed like a priest, the only one in the crowd with a luminous face, and I told him: You see, one must stay here to bring the light into here. I said to him, As for me, I would stay on until I became a bishop.
   It cant be you.
  --
   But he says, If I am expelled and get out, I lose all power, I cant do anything anymore. And that was precisely the object of his vision: its by staying there that he can bring-light. Thats his problem. If I get out, I cant do anything anymore. And he told me that all those priests who got out to try and make the Church progress have been expelled by the Church and no longer have any power.
   Naturally theyve been expelled by the Church! But the Church isnt the whole world.
  --
   But those priests meeting in Rome, theyre going to be excommunicated, no?
   Oh, theyre already more or less excommunicated, their churches have been closed.
  --
   Yes, yes, he is a priest.
   Hes a priest. Oh, I didnt know. But he doesnt wear a robe?
   He must be doing it there.
   Oh, hes a priest.
   Those priests wear the same dress everywhere, dont they?
   Now theyve modernized all that, so they wear pants and a short neck, Protestant fashionthose are their great reforms!

0 1969-09-17, #Agenda Vol 10, #The Mother, #Integral Yoga
   But theres no law. They can even elect a layman, and in that case, rapidly give him priesthood, then nominate him bishop, archbishop, and so on.
   But they arent free at all.

0 1969-10-25, #Agenda Vol 10, #The Mother, #Integral Yoga
   He told me he was acquiring such a force that he could face any obstacle, and will thus be capable of asserting in front of people the power of the divine force. I first want to become absolutely sure that I can manifest this force at any time and against any obstacle. Then I will show people, in a crowd of a thousand people, through a practical demonstration, by calling ten or fifteen sick people among them and curing them with this force. Then they will perforce be convinced that there is indeed a Force that can do anything. But for that, I must be ready. For eighty percent of the people will be against me, and to convince them I must be really strong, well armed and sure! Once I am ready, no one will be able to stop me. All governments and religions will collapse. I will write to the Pope, asking him what they are preaching now. What did Christ tell us in the Gospels! He told his apostles to go and heal the sick and drive demons away. What are the priests and the Catholics doing today?
   I asked him, Are you sure that is your mission?

0 1969-12-31, #Agenda Vol 10, #The Mother, #Integral Yoga
   But an interesting sign: from Northern Europe, from Sweden and Norway and Denmark, some priests have written to me; one of them is the head of a church, another is the head of a convent. They write to ask and say that they want to collaborate so as to get out of Its very strong up there. One or two of them have sent me their photos, asking me to help them. And they do some work, they do work for Auroville there. It means that
   But even our children have such stupid reactions! One girl here wrote to me because I had mentioned to her that the Consciousness had descended on the earth, concentrated on the earth in order to help men prepare for the transformation. She asked me, How come men have been left unhelped for so long? Its enough to make you howl in despair! Theyve had their education here and they still ask questions of that sort! I had to control myself so as not to tell her, My poor girl, (laughing) what a half-wit you are!

0 1972-03-11, #Agenda Vol 13, #The Mother, #Integral Yoga
   It is in fact in connection with the Sri Aurobindo Ashram in Pondicherry that I am taking the liberty of writing Your Excellency. I am sure you are aware of the reputation it has earned beyond Indias borders; I have been following its work and achievements for years. Recently, I was told of the difficulties encountered by those in charge of the Ashram in regard to the proposed creation of a universitya project expressly favored by the Indian Government; some Catholic students, in conjunction with a few priests, are displaying a strong opposition to this project.
   I therefore request Your Excellency kindly to use his authority to avoid any incident that, at all events, would be highly detrimental to the harmony that His Holiness Pope Paul VI so much desires, in accord with the rules laid down by the Ecumenical Council Vatican II.

02.01 - A Vedic Story, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   IV) O Varuna! I fled because I was afraid of the work of the priest. The gods must not yoke me to that work.
   That was why I imbedded my body variably so that I as Agni may not know of that pathway.

02.02 - Rishi Dirghatama, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Lo, this delightful ancient priest and Summoner; he has a second brother who is the devourer. There is a third brother with a dazzling luminous facetthere I saw the Master of the worlds along with his seven sons.8
   This is again a sphinx puzzle indeed. But what is the meaning? The universe, the creation has its fundamental truth in a Trinity: Agni (the Fire-god) upon earth, Vayu (the Wind-god) in the middle regions and in heaven the Sun. In other words, breaking up the symbolism we may say that the creation is a triple reality, three principles constitute its nature. Matter, Life and Consciousness or status, motion and Light. This triplicity however does not exhaust the whole of the mystery. For the ultimate mystery is imbedded within the heart of the third brother, for our rishis saw there the Universal Divine Being and his seven sons. In our familiar language we may say it is the Supreme Being, God himself (Purushottama) and his seven lines of self-manifestation. We have often heard of the seven worlds or levels of being and consciousness, the seven chords of the Divine Music. In more familiar terms we say that body and life and mind form the lower half of the cosmic reality and its upper half consists of Sat-Chit-Ananda (or Satya- Tap as-Jana). And the link, the nodus that joins the two spheres is the fourth principle (Turya), the Supermind, Vijnana. Such is the vision of Rishi Dirghatama, its fundamental truth in a nutshell. To know this mystery is the whole knowledge and knowing this, one need know nothing else.

02.04 - The Kingdoms of the Little Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  The priest an ignorant mage who only makes
  Futile mutations in the altar's plan

02.06 - The Kingdoms and Godheads of the Greater Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  At Wisdom's altar they are kings and priests
  Or their life a sacrifice to an idol of Power.

02.08 - The World of Falsehood, the Mother of Evil and the Sons of Darkness, #Savitri, #Sri Aurobindo, #Integral Yoga
  Thought sat, a priestess of Perversity,
  On her black tripod of the triune Snake
  --
  Intones his solemn hymn the mitred priest
  Invoking their dreadful presence in his breast:
  --
  And from each window peered an ominous priest
  Chanting Te Deums for slaughter's crowning grace,

02.12 - The Heavens of the Ideal, #Savitri, #Sri Aurobindo, #Integral Yoga
  Its priests the souls of dedicated gods,
  Humanity its house of sacrifice.

02.13 - On Social Reconstruction, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   As we have said, a normally healthy society is a harmonious welding of these four elements. A society becomes diseased when only one member gets inflated and all-powerful at the expense of others or whenever there is an unholy alliance of some against the rest. priest-craft, the Church militant, Fanaticism (religious or ideological), Inquisition are corruptions that show themselves when the first principle, the principle of Brahminhood, becomes exclusive and brings in arrogance and ignorance. Similarly colonisation and imperialism of the type only too familiar to us are aberrations of the spirit that the second principle embodies the spirit of the Kshattriya. Likewise financial cartels, the industrial magnates, the profiteer, the arriviste are diseased growths in the economic body of a modern society which has forgotten the true Vaishya spirit that seeks to produce wealth in order to share and distribute fairly and equitably. The remedy of these ills society has suffered from is not the introduction of a fourth evil, the tyranny of the Fourth Estate of the proletariate. The Fourth was reduced, it is true, to a state of slavery and serfdom, of untouchability, at its reductio ad absurdum. The cure, we say, is not in blind revolt and an inauguration of the same evil under a new name and form, which means its perpetuation, but in the creation of a new life and soul, that can happen only with the creation of a new head and front Zeus-like that would give birth to the goddess of light and knowledge, inspirer of a true Brahminhood.
   We repeat a fair and sure economic basis has to be found for the down-trodden, proletarian or other. For the proletariate is not the only unfortunate in the human society. There are whole groups of the unfortunate in the three other Estates also. Or perhaps if we like we can extend the meaning of the term "proletariate" and include in it all the less favoured sections of all the Four Orders.

03.01 - The New Year Initiation, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   So far as the World War is concerned all nations and peoples and groups on our side who have felt and proclaimed that they stand for equality, fraternity and freedom, the priests and prophets of a new future, of a happier humanity, all such warriors are also facing a solemn ordeal. For them also the time has come to be on their guard and be watchful. They must see that they give exact expression in their actions to what they have thought, felt and proclaimed. They have to prove by every means, by thought, word and deed, that their entire being is really one, whole and indivisible, in ideal and in intention.
   Today at the beginning of the New Year we have to bear in mind what aim, what purpose inspired us to enter into this tremendous terrible work, what force, what strength has been leading us to victory. They who consider themselves as collaborators in the progressive evolution of Nature must constantly realise the truth that if victory has come within the range of possibility, it has done so in just proportion to their sincerity, by the magic grace of the Mahashakti, the grace which the aspiration of their inner consciousness has called down. And what is now but possible will grow into the actual if we keep moving along the path we have so far followed. Otherwise, if we falter, fail and break faith, if we relapse into the old accustomed track, if under pressure of past habits, under the temptation of immediate selfish gain, under the sway of narrow parochial egoism, we suppress or maim the wider consciousness of our inner being or deny it in one way or another, then surely we shall wheel back and fall into the clutches of those very hostile powers which it has been our determined effort to overthrow. Even if we gain an outward victory it will be a disastrous, moral and spiritual defeat. That will mean a tragic reversalto be compelled to begin again from the very beginning. Nature will not be baulked of her aim. Another travail she will have to undergo and that will be far more agonising and terrible.

03.04 - The Vision and the Boon, #Savitri, #Sri Aurobindo, #Integral Yoga
  High priests of wisdom, sweetness, might and bliss,
  Discoverers of beauty's sunlit ways

04.01 - The Birth and Childhood of the Flame, #Savitri, #Sri Aurobindo, #Integral Yoga
  A strain of choral priestly music sang
  And, swung on the swaying censer of the trees,
  --
  This sweetness's priestess and this reverie's muse.
  Invisibly protected from our sense

04.01 - The March of Civilisation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   This episode links up with the inner story of mankind, its spiritual history. The growing or evolving consciousness of man was not only an outgoing and widening movement: it was also a heightening, an ascent into ranges that are not normally perceived, towards summits of our true reality. We have spoken of the Grco-Roman culture as the source and foundation of European civilisation; but apart from that there was a secret vein of life that truly vivified it, led it by an occult but constant influence along channels and achievements that are meant to serve the final goal and purpose. The Mysteries prevalent and practised in Greece itself and Crete and the occult rites of Egyptian priests, the tradition of a secret knowledge and discipline found in the Kabbalah, the legendary worship of gods and goddesses sometimes confused, sometimes identified with Nature forcesall point to the existence of a line of culture which is known in India as Yoga. If all other culture means knowledge, Yoga is the knowledge of knowledge. As the Upanishad says, there are two categories of knowledge, the superior and-the inferior. The development of the mind and life and body belongs to the domain of Inferior Knowledge: the development of the soul, the discovery of the Spirit means the Superior Knowledge.
   This knowledge remained at the outset scattered, hidden, confined to a few, a company of adepts: it had almost no direct contact with the main current of life. Its religious aspect too was so altered and popularised as to represent and serve the secular life. The systematisation and propagation of that knowledgeat least the aspiration for that knowledgewas attempted on an effective scale in the Hebrew Old Testament. But then a good amount of externalities, of the Inferior Knowledge was mixed up with the inner urge and the soul perception. The Christ with his New Testament came precisely with the mission of cleaning the Augean stables, in place of the dross and coverings, the false and deformed godheads, to instal something of the purest ray of the inner consciousness, the unalloyed urge of the soul, the demand of our spiritual personality. The Church sought to build up society on that basis, attempting a fusion of the spiritual and the temporal power, so that instead of a profane secular world, a mundane or worldly world, there maybe established God's own world, the City of God.

04.02 - The Growth of the Flame, #Savitri, #Sri Aurobindo, #Integral Yoga
  A bright pure image in a priestless shrine,
  Midst those encircling lives her spirit dwelt,

05.02 - Satyavan, #Savitri, #Sri Aurobindo, #Integral Yoga
  Arising to a hymn of wonder's priests
  Her soul flung wide its doors to this new sun.

05.03 - Satyavan and Savitri, #Savitri, #Sri Aurobindo, #Integral Yoga
  And the mutter of the priest-wind's sacred verse,
  Amid the choral whispering of the leaves

07.01 - The Joy of Union; the Ordeal of the Foreknowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
  She dwelt like a dumb priest with hidden gods
  Unappeased by the wordless offering of her days,

07.05 - The Finding of the Soul, #Savitri, #Sri Aurobindo, #Integral Yoga
  Day came, priest of a sacrifice of joy
  Into the worshipping silence of her world;

07.31 - Images of Gods and Goddesses, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   I have seen some of these forms in the vital world and also in the mental world; they are truly creations of man. There is a Power from beyond that manifests, but in this triple world of Ignorance man creates God Himself in his own image and beings that appear there are more or less the outcome of the creative human thought. So at times we do have things that are truly frightful. I have seen formations that are so obscure, so un-understandable, so inexpressive! There are some divine beings that are treated worse than the others. Take, for example, this poor Mahakali. What has man made of her, wildly terrible, a nightmare beyond imagination! Such creations however live in a very inferior world, in the lowest vital world; and if there is anything there of the original being, it is such a far off reflection that it is hardly recognisable. And yet it is that which is pulled by the human consciousness. When, for example, an image is made and installed and the priest calls down into it a form, an emanation of a god, through an inner invocation there is usually a whole ceremony in this connectionif the priest is someone having the power of evocation, then the thing succeeds (what Ramakrishna did in the Kali temple). But generally priests are people with the commonest ideas and the most traditional training and education; when they think of the gods they give them attributes and appearances which are popular, which belong normally to entities of the vital world, at best to mental formations but which do not represent in any way the truth of the beings behind. All the idols in temples or the household gods worshipped by the many are inhabited by beings who know only how to lead you to unhappiness and disaster. They are so far away from the divinity that one means to worship. There are certain family Kalis that are real monsters. I have even advised some to throw such an image into the Ganges to get rid of the evil influence emanating from it. But of course it is always the fault of man and not of the divinity. For man wishes so much to make his gods in his own image.
   ***

10.02 - The Gospel of Death and Vanity of the Ideal, #Savitri, #Sri Aurobindo, #Integral Yoga
  High priestess in thy holy fancy's shrine
  Who with a magic ritual in earth's house

10.03 - The Debate of Love and Death, #Savitri, #Sri Aurobindo, #Integral Yoga
  "O priestess in Imagination's house,
  Persuade first Nature's fixed immutable laws

1.01 - Adam Kadmon and the Evolution, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  the Egyptian priests carried to the islands and the mainland
  of primitive Greece, together with the statues of their gods,

1.01 - An Accomplished Westerner, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  not even in India, and he often emphasized that religion and spirituality are not necessarily synonymous: True theocracy, he would write later, is the kingdom of God in man and not the kingdom of a Pope, a priesthood or a sacerdotal class.7
  When he began his life in London, at the age of twelve, Sri Aurobindo knew Latin and French thoroughly. The headmaster of St.

1.01 - Archetypes of the Collective Unconscious, #The Archetypes and the Collective Unconscious, #Carl Jung, #Psychology
  prising, since priests and clergymen have a professional interest in the motif of
  "ascent." They have to speak of it so often that the question naturally arises as to

1.01 - BOOK THE FIRST, #Metamorphoses, #Ovid, #Poetry
  And serv'd by priests, who in white linnen wait.
  Her son was Epaphus, at length believ'd

1.01 - Economy, #Walden, and On The Duty Of Civil Disobedience, #Henry David Thoreau, #Philosophy
  On the fourth morning, the high priest, by rubbing dry wood together, produces new fire in the public square, from whence every habitation in the town is supplied with the new and pure flame.
  They then feast on the new corn and fruits, and dance and sing for three days, and the four following days they receive visits and rejoice with their friends from neighboring towns who have in like manner purified and prepared themselves.

1.01 - Foreward, #Hymns to the Mystic Fire, #Sri Aurobindo, #Integral Yoga
  Veda were not only seers but singers and priests of sacrifice,
  that their chants were written to be sung at public sacrifices and
  --
  But the largest part in determining and deepening this inward turn must be attributed to the Mystics who had an enormous influence on these early civilisations; there was indeed almost everywhere an age of the Mysteries in which men of a deeper knowledge and self-knowledge established their practices, significant rites, symbols, secret lore within or on the border of the more primitive exterior religions. This took different forms in different countries; in Greece there were the Orphic and Eleusinian Mysteries, in Egypt and Chaldea the priests and their occult lore and magic, in Persia the Magi, in India the Rishis.
  The preoccupation of the Mystics was with self-knowledge and a profounder world-knowledge; they found out that in man there was a deeper self and inner being behind the surface of the outward physical man, which it was his highest business to discover and know. "Know thyself" was their great precept, just as in India to know the Self, the Atman became the great spiritual need, the highest thing for the human being. They found also a Truth, a Reality behind the outward aspects of the universe and to discover, follow, realise this Truth was their great aspiration. They discovered secrets and powers of Nature which were not those of the physical world but which could bring occult mastery over the physical world and physical things and to systematise this occult knowledge and power was also one of their strong preoccupations. But all this could only be safely done by a difficult and careful training, discipline, purification of the nature; it could not be done by the ordinary man. If men entered into these things without a severe test and training it would be dangerous to themselves and others; this knowledge, these powers could be misused, misinterpreted, turned from truth to falsehood, from good to evil. A strict secrecy was therefore maintained, the knowledge handed down behind a veil from master to disciple. A veil of symbols was created behind which these mysteries could shelter, formulas of speech also which could be understood by the initiated but were either not known by others or were taken by them in an outward sense which carefully covered their true meaning and secret. This was the substance of Mysticism everywhere.
  --
  calling on Fire as priest of the sacrifice to flood the offering with
  a mind pouring ghrita, ghr.taprus.a manasa and so manifest the
  --
  how by pouring ghee can a priest manifest the Gods and the
  triple heavens? But admit the mystical and esoteric meaning
  --
  illumined mind; it is not a human priest or a sacrificial fire, but
  the inner Flame, the mystic seer-will, kavi-kratu, and that can
  --
  and the priest god pouring the clarified butter on the inner selfoffering which brought the experience. This might seem strange
  to a Western mind, but to an Indian mind accustomed to the

1.01 - Fundamental Considerations, #The Ever-Present Origin, #Jean Gebser, #Integral
  And the second group of messengers the soothsayers, the magicians, and the high priests likewise went to receive the Spanish.
  But it was to no avail; they could not bewitch the people, they could not reach their intent with the Spanish; they simply failed to arrive.

1.01 - NIGHT, #Faust, #Johann Wolfgang von Goethe, #Poetry
  Yes, when the priest comedian is by nature,
  As haply now and then the case may be.

1.01 - Proem, #Of The Nature Of Things, #Lucretius, #Poetry
  The priests beside him who concealed the knife,
  And all the folk in tears at sight of her.

1.01 - The Cycle of Society, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  Or let us take, for this example will serve us best, the Vedic institution of the fourfold order, caturvara, miscalled the system of the four castes,for caste is a conventional, vara a symbolic and typal institution. We are told that the institution of the four orders of society was the result of an economic evolution complicated by political causes. Very possibly;1 but the important point is that it was not so regarded and could not be so regarded by the men of that age. For while we are satisfied when we have found the practical and material causes of a social phenomenon and do not care to look farther, they cared little or only subordinately for its material factors and looked always first and foremost for its symbolic, religious or psychological significance. This appears in the Purushasukta of the Veda, where the four orders are described as having sprung from the body of the creative Deity, from his head, arms, thighs and feet. To us this is merely a poetical image and its sense is that the Brahmins were the men of knowledge, the Kshatriyas the men of power, the Vaishyas the producers and support of society, the Shudras its servants. As if that were all, as if the men of those days would have so profound a reverence for mere poetical figures like this of the body of Brahma or that other of the marriages of Sury, would have built upon them elaborate systems of ritual and sacred ceremony, enduring institutions, great demarcations of social type and ethical discipline. We read always our own mentality into that of these ancient forefa thers and it is therefore that we can find in them nothing but imaginative barbarians. To us poetry is a revel of intellect and fancy, imagination a plaything and caterer for our amusement, our entertainer, the nautch-girl of the mind. But to the men of old the poet was a seer, a revealer of hidden truths, imagination no dancing courtesan but a priestess in Gods house commissioned not to spin fictions but to image difficult and hidden truths; even the metaphor or simile in the Vedic style is used with a serious purpose and expected to convey a reality, not to suggest a pleasing artifice of thought. The image was to these seers a revelative symbol of the unrevealed and it was used because it could hint luminously to the mind what the precise intellectual word, apt only for logical or practical thought or to express the physical and the superficial, could not at all hope to manifest. To them this symbol of the Creators body was more than an image, it expressed a divine reality. Human society was for them an attempt to express in life the cosmic Purusha who has expressed himself otherwise in the material and the supraphysical universe. Man and the cosmos are both of them symbols and expressions of the same hidden Reality.
  From this symbolic attitude came the tendency to make everything in society a sacrament, religious and sacrosanct, but as yet with a large and vigorous freedom in all its forms,a freedom which we do not find in the rigidity of savage communities because these have already passed out of the symbolic into the conventional stage though on a curve of degeneration instead of a curve of growth. The spiritual idea governs all; the symbolic religious forms which support it are fixed in principle; the social forms are lax, free and capable of infinite development. One thing, however, begins to progress towards a firm fixity and this is the psychological type. Thus we have first the symbolic idea of the four orders, expressingto employ an abstractly figurative language which the Vedic thinkers would not have used nor perhaps understood, but which helps best our modern understanding the Divine as knowledge in man, the Divine as power, the Divine as production, enjoyment and mutuality, the Divine as service, obedience and work. These divisions answer to four cosmic principles, the Wisdom that conceives the order and principle of things, the Power that sanctions, upholds and enforces it, the Harmony that creates the arrangement of its parts, the Work that carries out what the rest direct. Next, out of this idea there developed a firm but not yet rigid social order based primarily upon temperament and psychic type2 with a corresponding ethical discipline and secondarily upon the social and economic function.3 But the function was determined by its suitability to the type and its helpfulness to the discipline; it was not the primary or sole factor. The first, the symbolic stage of this evolution is predominantly religious and spiritual; the other elements, psychological, ethical, economic, physical are there but subordinated to the spiritual and religious idea. The second stage, which we may call the typal, is predominantly psychological and ethical; all else, even the spiritual and religious, is subordinate to the psychological idea and to the ethical ideal which expresses it. Religion becomes then a mystic sanction for the ethical motive and discipline, Dharma; that becomes its chief social utility, and for the rest it takes a more and more other-worldly turn. The idea of the direct expression of the divine Being or cosmic Principle in man ceases to dominate or to be the leader and in the forefront; it recedes, stands in the background and finally disappears from the practice and in the end even from the theory of life.
  --
  For the typal passes naturally into the conventional stage. The conventional stage of human society is born when the external supports, the outward expressions of the spirit or the ideal become more important than the ideal, the body or even the clothes more important than the person. Thus in the evolution of caste, the outward supports of the ethical fourfold order,birth, economic function, religious ritual and sacrament, family custom,each began to exaggerate enormously its proportions and its importance in the scheme. At first, birth does not seem to have been of the first importance in the social order, for faculty and capacity prevailed; but afterwards, as the type fixed itself, its maintenance by education and tradition became necessary and education and tradition naturally fixed themselves in a hereditary groove. Thus the son of a Brahmin came always to be looked upon conventionally as a Brahmin; birth and profession were together the double bond of the hereditary convention at the time when it was most firm and faithful to its own character. This rigidity once established, the maintenance of the ethical type passed from the first place to a secondary or even a quite tertiary importance. Once the very basis of the system, it came now to be a not indispensable crown or pendent tassel, insisted upon indeed by the thinker and the ideal code-maker but not by the actual rule of society or its practice. Once ceasing to be indispensable, it came inevitably to be dispensed with except as an ornamental fiction. Finally, even the economic basis began to disintegrate; birth, family custom and remnants, deformations, new accretions of meaningless or fanciful religious sign and ritual, the very scarecrow and caricature of the old profound symbolism, became the riveting links of the system of caste in the iron age of the old society. In the full economic period of caste the priest and the Pundit masquerade under the name of the Brahmin, the aristocrat and feudal baron under the name of the Kshatriya, the trader and money-getter under the name of the Vaishya, the half-fed labourer and economic serf under the name of the Shudra. When the economic basis also breaks down, then the unclean and diseased decrepitude of the old system has begun; it has become a name, a shell, a sham and must either be dissolved in the crucible of an individualist period of society or else fatally affect with weakness and falsehood the system of life that clings to it. That in visible fact is the last and present state of the caste system in India.
  The tendency of the conventional age of society is to fix, to arrange firmly, to formalise, to erect a system of rigid grades and hierarchies, to stereotype religion, to bind education and training to a traditional and unchangeable form, to subject thought to infallible authorities, to cast a stamp of finality on what seems to it the finished life of man. The conventional period of society has its golden age when the spirit and thought that inspired its forms are confined but yet living, not yet altogether walled in, not yet stifled to death and petrified by the growing hardness of the structure in which they are cased. That golden age is often very beautiful and attractive to the distant view of posterity by its precise order, symmetry, fine social architecture, the admirable subordination of its parts to a general and noble plan. Thus at one time the modern litterateur, artist or thinker looked back often with admiration and with something like longing to the mediaeval age of Europe; he forgot in its distant appearance of poetry, nobility, spirituality the much folly, ignorance, iniquity, cruelty and oppression of those harsh ages, the suffering and revolt that simmered below these fine surfaces, the misery and squalor that was hidden behind that splendid faade. So too the Hindu orthodox idealist looks back to a perfectly regulated society devoutly obedient to the wise yoke of the Shastra, and that is his golden age,a nobler one than the European in which the apparent gold was mostly hard burnished copper with a thin gold-leaf covering it, but still of an alloyed metal, not the true Satya Yuga. In these conventional periods of society there is much indeed that is really fine and sound and helpful to human progress, but still they are its copper age and not the true golden; they are the age when the Truth we strive to arrive at is not realised, not accomplished,4 but the exiguity of it eked out or its full appearance imitated by an artistic form, and what we have of the reality has begun to fossilise and is doomed to be lost in a hard mass of rule and order and convention.
  --
    It is at least doubtful. The Brahmin class at first seem to have exercised all sorts of economic functions and not to have confined themselves to those of the priesthood.
    gua.

1.01 - The King of the Wood, #The Golden Bough, #James George Frazer, #Occultism
  by an enemy. He was a priest and a murderer; and the man for whom he
  looked was sooner or later to murder him and hold the priesthood in
  his stead. Such was the rule of the sanctuary. A candidate for the
   priesthood could only succeed to office by slaying the priest, and
  having slain him, he retained office till he was himself slain by a
  --
  The strange rule of this priesthood has no parallel in classical
  antiquity, and cannot be explained from it. To find an explanation
  --
  can show that a barbarous custom, like that of the priesthood of
  Nemi, has existed elsewhere; if we can detect the motives which led
  --
  the same motives gave birth to the priesthood of Nemi. Such an
  inference, in default of direct evidence as to how the priesthood
  did actually arise, can never amount to demonstration. But it will
  --
  probable explanation of the priesthood of Nemi.
  I begin by setting forth the few facts and legends which have come
  --
  entitled him to fight the priest in single combat, and if he slew
  him he reigned in his stead with the title of King of the Wood (_Rex
  --
  flight of Orestes; his combat with the priest was a reminiscence of
  the human sacrifices once offered to the Tauric Diana. This rule of
  --
  amongst his other freaks Caligula, thinking that the priest of Nemi
  had held office too long, hired a more stalwart ruffian to slay him;
  --
  Antonines, remarks that down to his time the priesthood was still
  the prize of victory in a single combat.
  --
  elsewhere; for in Campania we hear of a special priest devoted to
  his service. Horses were excluded from the Arician grove and
  --
  suppose that so barbarous a rule as that of the Arician priesthood
  was deliberately instituted by a league of civilised communities,
  --
  to the Arician priesthood. In regard to Hippolytus the case is not
  so plain. The manner of his death suggests readily enough a reason
  --
  temple with an ancient image. His service was performed by a priest
  who held office for life; every year a sacrificial festival was held
  --
  predecessor or archetype of the line of priests who served Diana
  under the title of Kings of the Wood, and who came, like him, one
  --
  seems probable, to be her special embodiment, her priest may not
  only have worshipped it as his goddess but embraced it as his wife.
  --
  times by a line of priests known as Kings of the Wood, who regularly
  perished by the swords of their successors, and whose lives were in
  --
  the peculiar rule of succession to the priesthood. But perhaps the
  survey of a wider field may lead us to think that they contain in

1.01 - The Offering, #Hymn of the Universe, #Pierre Teilhard de Chardin, #Christianity
  esty of the real itself; I, your priest, will make the
  whole earth my altar and on it will offer you all the
  --
  mother; and there empowered by that priesthood
  which you alone (as I firmly believe) have be-

1.01 - The Rape of the Lock, #The Rape of the Lock, #unset, #Zen
  Of all the nurse and all the priest have taught,
  Of airy elves by moonlight shadows seen,
  --
  Th' inferior priestess, at her altar's side,
  Trembling, begins the sacred rites of pride.

1.01 - To Watanabe Sukefusa, #Beating the Cloth Drum Letters of Zen Master Hakuin, #unset, #Zen
  There is also the story of a priest who was passing an old shrine late one night and saw crowds of tall, strange-looking people within the precincts. Their heads were wrapped in yellow silk and they were sweeping and cleaning the approaches to the shrine with sacred branches of the sakaki tree.
  They kept working through the night, muttering words like, "Ahh! How disgusting," and "Oh! How unclean." Approaching them, the priest said, "Why are you cleaning and purifying this place with such great care?"
  "Since you ask," one of them replied, "an unfilial son has defiled this shrine. See over there where he entered through the sacred hedge and walked through the sacred precincts. Now we must dig up every particle of earth that his feet contaminated, down to a depth of seven feet, and dispose of it. But that fellow will soon receive his just reward from the lord of heaven." By the time he had finished speaking, light was appearing in the morning sky, and he and all the other strange beings had vanished. Not long afterward in that same area, a man was struck and killed by a single bolt of lightning.
  There is another story about a priest who went to an ancient shrine for an overnight retreat. In the deepening silence he heard the sound of a fleet horse galloping by. Presently, a rider pulled up before the shrine and proclaimed in a harsh voice, "Greetings to the fellow inside the shrine. We have vowed to take you from here. Come out this instant!"
  The priest heard a voice from within the shrine proclaim, "A messenger of death has come for an old man about to die. I would ask that his sentence be commuted for this one night."
  "Just as you wish," the voice outside replied.
  --
  But never forget, that no matter how long-lived your parents are, they cannot remain forever in this illusory world of dreams. Accounts have been transmitted throughout the past of brave samurai whose minds were filled with thoughts of filial devotion, of virtuous priests of deep attainment whose love and compassion for their parents was a constant concern. Still, perhaps you think it strange my saying these things to you. "Ekaku is quick to grab his brush and write letters of this kind to people. But what about him? Hasn't he left his father, who is well into his eighties, to go wandering off to the far-flung corners of the country, never so much as sending him a letter?"
  However, a person who leaves his home to take the vows of a Buddhist monk has, in doing so, renounced his former self completely. He sets out in search of a good master who can help him achieve his goal, engaging in arduous practice day and night, precisely because he is concerned with obtaining a favorable rebirth for his parents into the endless future. He is performing the greatest kind of filial piety.
  --
  Another example of the consistency of Hakuin's views is his willingness to take up the village priest's function of moral correction, a purpose he fulfills through his attempts to resolve family discords in other letters in this volume. Also to be noted is that Hakuin does not offer Sukefusa a specific Zen solution to his problem, as he no doubt would have later on.
  At some point, either when Hakuin wrote the letter itself or soon afterward, he transcribed it in manuscript form, added a short preface, and titled it The Cloth Drum: A Letter to an Unfilial Son.
  --
  Edo-period Japan with its formal government sanction of Confucian ethics. Many Confucians, including some with great political influence, regarded monasticism as abhorrent on the grounds that it contravened the basic operating principles of filial behavior by keeping young men from producing heirs to continue the parental line. Buddhists in China, and later in Japan, responded to such charges with some success, arguing the deep filiality of the monk's career, in which "leaving home" for the priesthood, through the redemptive power of awakening, is reconciled with Confucian filial responsibilities.
  Sharing these premises, Hakuin launched vehement attacks on what he considered the mistaken understanding purveyed by such architects of Confucian orthodoxy as Hayashi Razan (see chapter

1.02 - BOOK THE SECOND, #Metamorphoses, #Ovid, #Poetry
  Flies at a distance, if the priests are nigh,
  And sails around, and keeps it in her eye:

1.02 - MAPS OF MEANING - THREE LEVELS OF ANALYSIS, #Maps of Meaning, #Jordan Peterson, #Psychology
  death, a priest academician about patristics, one of the Uniate fathers about something in the area of
  dogmatics and canonical writings, an electrical engineer on the principles of the energetics of the
  --
  have not been negligent regarding thy divinity. The high priest, speaking in Marduks name, replied:
  Do not fear.... Marduk will hear thy prayer. He will increase thy dominion.
  --
  Thus the priests, the fathers, and the older brothers have reported.288
  Representation of culture, the known, is simple, comparatively; is second-order abstraction, depiction of
  --
  each man after death by the priests, has overlaid the primordial fear represented by Am-mit. But
  originally she was the terrible ancestral spirit of the matriarchal culture, in which the Feminine takes
  --
  injustice. One will search the annals of history in vain for its parallel. Elijah was not a priest. He had no
  formal authority for the terrible judgment he delivered. The normal pattern of the day would have called

1.02 - Meditating on Tara, #How to Free Your Mind - Tara the Liberator, #Thubten Chodron, #unset
  osb, an English Catholic priest who organized the John Main Seminar in
  which His Holiness spoke about the Gospels to Christian monastics, met in

1.02 - Priestly Kings, #The Golden Bough, #James George Frazer, #Occultism
  object:1.02 - priestly Kings
  author class:James George Frazer
  --
  II. priestly Kings
  THE questions which we have set ourselves to answer are mainly two:
  first, why had Diana's priest at Nemi, the King of the Wood, to slay
  his predecessor? second, why before doing so had he to pluck the
  --
  The first point on which we fasten is the priest's title. Why was he
  called the King of the Wood? Why was his office spoken of as a
  --
  The union of a royal title with priestly duties was common in
  ancient Italy and Greece. At Rome and in other cities of Latium
  there was a priest called the Sacrificial King or King of the Sacred
  Rites, and his wife bore the title of Queen of the Sacred Rites. In
  --
  duties, so far as they are known, seem to have been priestly, and to
  have centered round the Common Hearth of the state. Some Greek
  --
  similar view as to the origin of the priestly kings appears to have
  prevailed in Greece. In itself the opinion is not improbable, and it
  --
   priesthood of Zeus Lacedaemon, the other the priesthood of Heavenly
  Zeus.
  This combination of priestly functions with royal authority is
  familiar to every one. Asia Minor, for example, was the seat of
  --
  have exercised the powers, of high priests. The Emperors of China
  offered public sacrifices, the details of which were regulated by
  --
  union of temporal and spiritual power, of royal and priestly duties,
  in the kings of that delightful region of Central America whose
  --
  When we have said that the ancient kings were commonly priests also,
  we are far from having exhausted the religious aspect of their
  --
  revered, in many cases not merely as priests, that is, as
  intercessors between man and god, but as themselves gods, able to
  --
  well as a priest; indeed he appears to have often attained to power
  by virtue of his supposed proficiency in the black or white art.

1.02 - The Age of Individualism and Reason, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  But by what individual faculty or standard shall the innovator find out his new foundation or establish his new measures? Evidently, it will depend upon the available enlightenment of the time and the possible forms of knowledge to which he has access. At first it was in religion a personal illumination supported in the West by a theological, in the East by a philosophical reasoning. In society and politics it started with a crude primitive perception of natural right and justice which took its origin from the exasperation of suffering or from an awakened sense of general oppression, wrong, injustice and the indefensibility of the existing order when brought to any other test than that of privilege and established convention. The religious motive led at first; the social and political, moderating itself after the swift suppression of its first crude and vehement movements, took advantage of the upheaval of religious reformation, followed behind it as a useful ally and waited its time to assume the lead when the spiritual momentum had been spent and, perhaps by the very force of the secular influences it called to its aid, had missed its way. The movement of religious freedom in Europe took its stand first on a limited, then on an absolute right of the individual experience and illumined reason to determine the true sense of inspired Scripture and the true Christian ritual and order of the Church. The vehemence of its claim was measured by the vehemence of its revolt from the usurpations, pretensions and brutalities of the ecclesiastical power which claimed to withhold the Scripture from general knowledge and impose by moral authority and physical violence its own arbitrary interpretation of Sacred Writ, if not indeed another and substituted doctrine, on the recalcitrant individual conscience. In its more tepid and moderate forms the revolt engendered such compromises as the Episcopalian Churches, at a higher degree of fervour Calvinistic Puritanism, at white heat a riot of individual religious judgment and imagination in such sects as the Anabaptist, Independent, Socinian and countless others. In the East such a movement divorced from all political or any strongly iconoclastic social significance would have produced simply a series of religious reformers, illumined saints, new bodies of belief with their appropriate cultural and social practice; in the West atheism and secularism were its inevitable and predestined goal. At first questioning the conventional forms of religion, the mediation of the priesthood between God and the soul and the substitution of Papal authority for the authority of the Scripture, it could not fail to go forward and question the Scripture itself and then all supernaturalism, religious belief or suprarational truth no less than outward creed and institute.
  For, eventually, the evolution of Europe was determined less by the Reformation than by the Renascence; it flowered by the vigorous return of the ancient Graeco-Roman mentality of the one rather than by the Hebraic and religio-ethical temperament of the other. The Renascence gave back to Europe on one hand the free curiosity of the Greek mind, its eager search for first principles and rational laws, its delighted intellectual scrutiny of the facts of life by the force of direct observation and individual reasoning, on the other the Romans large practicality and his sense for the ordering of life in harmony with a robust utility and the just principles of things. But both these tendencies were pursued with a passion, a seriousness, a moral and almost religious ardour which, lacking in the ancient Graeco-Roman mentality, Europe owed to her long centuries of Judaeo-Christian discipline. It was from these sources that the individualistic age of Western society sought ultimately for that principle of order and control which all human society needs and which more ancient times attempted to realise first by the materialisation of fixed symbols of truth, then by ethical type and discipline, finally by infallible authority or stereotyped convention.

1.02 - The Child as growing being and the childs experience of encountering the teacher., #The Essentials of Education, #unset, #Zen
  The priestly Nature of Teaching
  These expressions may seem contradictory, but their very contradic- tion represents the truth. We have to observe such things with our whole being, and not just theoretically. If we observe the struggle unfolding in the child before uswithin this fundamental, natural religious elementif we observe the struggle between the heredi- tary forces and what the individuals forces develop as the second self through the power brought from pre-earthly life, then, as teach- ers, we also develop a religious mood. But, whereas the child with a physical body develops the religious mood of the believer, the teacher, in gazing at the wonders that occur between birth and the change of teeth, develops a priestly religious attitude. The posi- tion of teacher becomes a kind of priestly office, a ritual performed at the altar of universal human lifenot with a sacrificial victim to be led to death, but with the offering of human nature itself, to be awakened to life. Our task is to ferry into earthly life the aspect of the child that came from the divine spiritual world. Together with the childs own forces, this fashions a second organism out of the being that came to us from the divine spiritual life.24
  Pondering such things awakens something in us like a priestly attitude in education. Until this priestly feeling for the first years of childhood has become a part of education as a whole, educa- tion wont find the conditions that bring it to life. If we merely try to understand the requirements of education intellectually, or try rationally to design a method of education based on external observations of a childs nature, at best we accomplish a quarter education. A complete educational method cant be formulated by the intellect alone; rather, it has to flow from the whole of human naturenot merely from the part that observes externally in a rational way, but the whole that deeply and inwardly experi- ences the secrets of the universe.
  Few things have a more wonderful effect on the human heart than seeing inner spirit and soul elements released day to day, week to week, month to month, year to year, during the first period of childhood. We see how, beginning with chaotic limb movements, the glance filled with rapture by outer experiences, the play of expressions that dont yet seem to belong to the child, something develops and impresses itself on the surface of the human form that arises from the center of the human constitution, where the divine spiritual being is unfolding in its descent from pre-earthly life. If we can make this divine office of education a concern of the heart, we understand these things in such a way that we say: Here the Godhead Who has guided a human being until birth is revealed again in the impression of the human organism; the living Godhead is there to see; God is gazing into us. This will lead, out of the teachers own individuality, not to something learned by rote, but to a living method of education and instruction, a method that springs from our souls and spirits.
  This must be our attitude toward the developing child; its essential to any educational method. Without this fundamental attitude, without this priestly element in the teacher (and I mean this, of course, in a cosmic sense), education cant progress. Therefore, any attempt to reform the methods of education requires a return from the intellectual element, which has become dominant since the fourteenth century, to the domain of soul and feelings, to what springs forth from human nature as a whole, and not just from the head. If we look at children without preconceptions, the childs own nature will teach us to read these things.
  The Effects of a Teachers Inner Development on the Child
  --
  Artistically shaping our instruction for children between the change of teeth and puberty is all that we should be concerned with in the metamorphosis of education for our time and the near future. If the first period of childhood requires a priestly element in education, the second requires an artistic element. What are we really doing when we educate a person in the second stage of life? The individuality journeying from an earlier earthly life and from the spiritual world is trying gradually to develop and permeate a second self. Our job is to assist in this process; we incorporate what we do with the child as teachers into the forces that inter- wove with spirit and soul to shape the second self with a unique and individual character. Again, the consciousness of this cosmic context needs to act as an enlivening impulse, running through our teaching methods and the everyday conditions of education. We cant contrive what needs to be done; we can only allow it to happen through the influence of the children themselves on their teachers.
  Two extremes must be avoided. One is a result of intellectual- izing tendencies, where we approach children in an academic way, expecting them to assimilate sharply outlined ideas and defini- tions. It is, after all, very comfortable to instruct and teach by definitions. And the more gifted children learn to parrot them, allowing the teacher to be certain that they retain what theyve been taught in the previous lesson, whereas those who dont learn can be left behind.

1.02 - The Doctrine of the Mystics, #Hymns to the Mystic Fire, #Sri Aurobindo, #Integral Yoga
  Agni first, for without him the sacrificial flame cannot burn on the altar of the soul. That flame of Agni is the seven-tongued power of the Will, a Force of God instinct with Knowledge. This conscious and forceful will is the immortal guest in our mortality, a pure priest and a divine worker, the mediator between earth and heaven. It carries what we offer to the higher Powers and brings back in return their force and light and joy into our humanity.
  Indra, the Puissant next, who is the power of pure Existence self-manifested as the Divine Mind. As Agni is one pole of Force instinct with knowledge that sends its current upward from earth to heaven, so Indra is the other pole of Light instinct with force which descends from heaven to earth. He comes down into our world as the Hero with the shining horses and slays darkness and division with his lightnings, pours down the life-giving heavenly waters, finds in the trace of the hound, Intuition, the lost or hidden illuminations, makes the Sun of Truth mount high in the heaven of our mentality.
  --
  We create for ourselves by the sacrifice and by the word shining seers, heroes to fight for us, children of our works. The Rishis and the Gods find for us our luminous herds; the Ribhus fashion by the mind the chariots of the gods and their horses and their shining weapons. Our life is a horse that neighing and galloping bears us onward and upward; its forces are swift-hoofed steeds, the liberated powers of the mind are wide-winging birds; this mental being or this soul is the upsoaring Swan or the Falcon that breaks out from a hundred iron walls and wrests from the jealous guardians of felicity the wine of the Soma. Every shining godward Thought that arises from the secret abysses of the heart is a priest and a creator and chants a divine hymn of luminous realisation and puissant fulfilment. We seek for the shining gold of the Truth; we lust after a heavenly treasure.
  The soul of man is a world full of beings, a kingdom in which armies clash to help or hinder a supreme conquest, a house where the gods are our guests and which the demons strive to possess; the fullness of its energies and wideness of its being make a seat of sacrifice spread, arranged and purified for a celestial session.

1.02 - THE NATURE OF THE GROUND, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  What Eckhart describes as the pure One, the absolute not-God in whom we must sink from nothingness to nothingness is called in Mahayana Buddhism the Clear Light of the Void. What follows is part of a formula addressed by the Tibetan priest to a person in the act of death.
  O nobly born, the time has now come for thee to seek the Path. Thy breathing is about to cease. In the past thy teacher hath set thee face to face with the Clear Light; and now thou art about to experience it in its Reality in the Bardo state (the intermediate state immediately following death, in which the soul is judgedor rather judges itself by choosing, in accord with the character formed during its life on earth, what sort of an after-life it shall have). In this Bardo state all things are like the cloudless sky, and the naked, immaculate Intellect is like unto a translucent void without circumference or centre. At this moment know thou thyself and abide in that state. I too, at this time, am setting thee face to face.

1.02 - To Zen Monks Kin and Koku, #Beating the Cloth Drum Letters of Zen Master Hakuin, #unset, #Zen
  I, alas, am not a superior man. I have neither wisdom nor virtue. I am sure you have heard about the adversities we've been experiencing at Shin-ji. After my first eight years here as head priest, and a great deal of trouble, we finally succeeded in striking a vein of water and reviving the dried-up old well. Now four years and a great deal of additional hardship later, we have managed to finish re thatching the leaky roofs. I still do not have a student able to aid me in running the affairs of the temple, and there are no parishioners to turn to for financial help.
  More to the point, even after scrutinizing my heart from corner to corner, I am unable to come up with a single notion that I could communicate to participants at such a lecture meeting, much less hold forth on the Vimilakirti Sutra's wonderful teaching of nonduality. In view of this, and after repeated and agonizing self-examination, I am afraid I have no choice but to decline the high honor you have sought to bestow upon me. Even as I write this, my eyes are wet with tears and my body drenched in a thick, shame-induced sweat. Certainly there is no lack of veteran priests in your own area, any one of whom I am sure would be capable of carrying out the task you propose.
  Asking your forgiveness in this matter, I am, yours truly, [Hakuin]

1.03 - Hymns of Gritsamada, #Hymns to the Mystic Fire, #Sri Aurobindo, #Integral Yoga
    2. O Fire, thine are the call and the offering, thine the purification and the order of the sacrifice, thine the lustration; thou art the fire-bringer for the seeker of the Truth. The annunciation is thine, thou becomest the pilgrim-rite:1 thou art the priest of the Word and the master of the house in our home.
    3. O Fire, thou art Indra the Bull of all that are and thou art wide-moving2 Vishnu, one to be worshipped with obeisance. O Master of the Word, thou art Brahma, the finder of the Riches: O Fire who sustainest each and all, closely thou companionest the Goddess of the many thoughts.3
      1 Or, thou art the priest of the pilgrim-rite:
      2 Or, wide-sung
  --
    1. Make the Fire that knows all things born to grow by your sacrifice; worship him with thy offering and thy body and thy speech. Worship in his kindling Fire with whom are his strong delights, the male of the sun-world, the priest of the Call, the inhabitant of Heaven4 who sits at the chariot yoke in our battles.
    2. The Nights and the Dawns have lowed to thee as the milchcows low towards a calf in their lairs of rest. O Fire of many blessings, thou art the traveller of Heaven through the ages of man and thou shinest self-gathered through his nights.5
  --
    5. Let Fire be the priest of your call, let his presence be around every pilgrim-rite; this is he whom men crown with the word and the offering. He shall play in his growing fires wearing his tiara of golden light; like heaven with its stars he shall give us knowledge of our steps along both the continentworlds.
    6. O Fire, opulently kindling for our peace, let thy light arise in us and bring its gift of riches. Make Earth and Heaven ways for our happy journeying and the offerings of man a means for the coming of the Gods.
  --
    1. The Fire that was set inward in the earth is kindled and has arisen fronting all the worlds. He has arisen, the purifying Flame, the priest of the call, the wise of understanding, the Ancient of Days. Today let the Fire in the fullness of his powers, a god to the gods do sacrifice.
    2. Fire who voices the godhead, shines revealing the planes, each and each; high of ray he reveals, each and each, the triple heavens by his greatness. Let him flood the oblation with a mind that diffuses the light and manifest the gods on the head of the sacrifice.
  --
    7. The two divine priests of the call, the first, the full in wisdom and stature, offer by the illumining Word the straight things in us; sacrificing to the Gods in season, they reveal them in light in the navel of the Earth and on the three peaks of Heaven.
    8. May Saraswati effecting our thought and goddess Ila and Bharati who carries all to their goal, the three goddesses, sit on our altar-seat and guard by the self-law of things our gapless house of refuge.
  --
    1. A conscious priest of the call is born to us; a father is born to his fathers for their safeguard. May we avail to achieve by sacrifice the wealth that is for the victor,14 and to rein the Horse of swiftness.
      13 Or, win
  --
    2. The seven rays are extended in this leader of sacrifice; there is a divine eighth that carries with it the human. The priest of the purification takes possession of15 That All.
    3. When a man has firmly established this Fire, he echoes the Words of knowledge and comes to16 That: for he embraces all seer-wisdoms as the rim surrounds a wheel.
    4. Pure, the priest of the annunciation is born along with the pure will. The man who knows the laws of his workings that are steadfast for ever, climbs them one by one like branches.
    5. The milch-cows come to and cleave to the hue of Light17 of this priest of the lustration, the Sisters who have gone once and again to that Supreme over the three.18
    6. When the sister of the Mother comes to him bringing the yield of the Light, the priest of the pilgrim-sacrifice rejoices in her advent as a field of barley revels in the rain.
      15 Or, travels to (reaches)
  --
    7. Himself for his own confirming let the priest of the rite create the priest; let us take joy of the laud and the sacrifice, for then it is complete, what we have given.19
    8. Even as one who has the knowledge let him work out the rite for all the lords of the sacrifice. On thee, O Fire, is this sacrifice that we have made.
  --
    6. O Messenger, O youngest Power, come at our word for him who aspires to thee and craves for thy safeguard; arrive, O priest of the call, strong for sacrifice.
    7. O Fire, O seer, thou movest within having knowledge of both the Births;21 thou art like a messenger from a friendly people.22
  --
    6. This is the eater of the Tree for whom is poured the running butter of the Light; this is the Desirable, the ancient priest of the call, the Wonderful, the son of Force.
  SUKTA 8
  --
    1. The priest of the call has taken his seat in the house of his priesthood; he is ablaze with light and vivid in radiance, he is full of knowledge and perfect in judgment. He has a mind of wisdom whose workings are invincible and is most rich in treasures: Fire with his tongue of purity is a bringer of the thousand.
    2. Thou art the Messenger, thou art our protector who takest us to the other side; O Bull of the herds, thou art our leader on the way to a world of greater riches. For the shaping of the Son and the building of the bodies28 awake in thy light, a guardian, and turn not from thy work, O Fire.

1.03 - Man - Slave or Free?, #Essays In Philosophy And Yoga, #Sri Aurobindo, #Integral Yoga
  The psychology of the human race has not yet been discovered by Science. All creation is essentially the same and proceeds by similar though not identical laws. If therefore we see in the outside material world that all phenomena proceed from and can be reduced to a single causal substance from which they were born, in which they move and to which they return, the same truth is likely to hold good in the psychical world. The unity of the material universe has now been acknowledged by the scientific intellect of Europe and the high priests of atheism and materialism in Germany have declared the ekam evdvityam in matter with no uncertain voice. In so doing they have merely reaffirmed the discovery made by Indian masters of the Yogic science thousands of years ago. But the European scientists have not discovered any sure and certain methods, such as they have in dealing with gross matter, for investigating psychical phenomena. They can only observe the most external manifestations of mind in action. But in these manifestations the mind is so much enveloped in the action of the outer objects and seems so dependent on them that it is very difficult for the observer to find out the springs of its action or any regularity in its workings. The European scientists have therefore come to the conclusion that it is the stimulations of outside objects which are the cause of psychical phenomena, and that even when the mind seems to act of itself and on its own material it is only associating, grouping together and manipulating the recorded experiences from outside objects. The very nature of mind is, according to them, a creation of past material experience transmitted by heredity with such persistence that we have grown steadily from the savage with his rudimentary mind to the civilised man of the twentieth century. As a natural result of these materialistic theories, science has found it difficult to discover any true psychical centre for the multifarious phenomena of mind and has therefore fixed upon the brain, the material organ of thought, as the only real centre. From this materialistic philosophy have resulted certain theories very dangerous to the moral future of mankind. First, man is a creation and slave of matter. He can only master matter by obeying it Secondly, the mind itself is a form of gross matter and not independent of and master of the senses. Thirdly, there is no real free will, because all our action is determined by two great forces, heredity and environment. We are the slaves of our nature, and where we seem to be free from its mastery, it is because we are yet worse slaves of our environment, worked on by the forces that surround and manipulate us.
  It is from these false and dangerous doctrines of materialism which tend to subvert mans future and hamper his evolution, that Yoga gives us a means of escape. It asserts on the contrary mans freedom from matter and gives him a means of asserting that freedom. The first great fundamental discovery of the Yogins was a means of analysing the experiences of the mind and the heart. By Yoga one can isolate mind, watch its workings as under a microscope, separate every minute function of the various parts of the antakaraa, the inner organ, every mental and moral faculty, test its isolated workings as well as its relations to other functions and faculties and trace backwards the operations of mind to subtler and ever subtler sources until just as material analysis arrives at a primal entity from which all proceeds, so Yoga analysis arrives at a primal spiritual entity from which all proceeds. It is also able to locate and distinguish the psychical centre to which all psychical phenomena gather and so to fix the roots of personality. In this analysis its first discovery is that mind can entirely isolate itself from external objects and work in itself and of itself. This does not, it is true, carry us very far because it may be that it is merely using the material already stored up by its past experiences. But the next discovery is that the farther it removes itself from objects, the more powerfully, surely, rapidly can the mind work with a swifter clarity, with a victorious and sovereign detachment. This is an experience which tends to contradict the scientific theory, that mind can withdraw the senses into itself and bring them to bear on a mass of phenomena of which it is quite unaware when it is occupied with external phenomena. Science will naturally challenge these as hallucinations. The answer is that these phenomena are related to each other by regular, simple and intelligible laws and form a world of their own independent of thought acting on the material world. Here too Science has this possible answer that this supposed world is merely an imaginative reflex in the brain of the material world and to any arguments drawn from the definiteness and unexpectedness of these subtle phenomena and their independence of our own will and imagination it can always oppose its theory of unconscious cerebration and, we suppose, unconscious imagination. The fourth discovery is that mind is not only independent of external matter, but its master; it can not only reject and control external stimuli, but can defy such apparently universal material laws as that of gravitation and ignore, put aside and make nought of what are called laws of nature and are really only the laws of material nature, inferior and subject to the psychical laws because matter is a product of mind and not mind a product of matter. This is the decisive discovery of Yoga, its final contradiction of materialism. It is followed by the crowning realisation that there is within us a source of immeasurable force, immeasurable intelligence, immeasurable joy far above the possibility of weakness, above the possibility of ignorance, above the possibility of grief which we can bring into touch with ourselves and, under arduous but not impossible conditions, habitually utilise or enjoy. This is what the Upanishads call the Brahman and the primal entity from which all things were born, in which they live and to which they return. This is God and communion with Him is the highest aim of Yogaa communion which works for knowledge, for work, for delight.

1.03 - Supernatural Aid, #The Hero with a Thousand Faces, #Joseph Campbell, #Mythology
  nouncement of the approach of this initiatory priest. But even to
  those who apparently have hardened their hearts the super

1.03 - Sympathetic Magic, #The Golden Bough, #James George Frazer, #Occultism
  namely, a red bull. With this intention, a priest recited the
  following spell: "Up to the sun shall go thy heart-ache and thy
  --
  words, the priest, in order to infuse the rosy hue of health into
  the sallow patient, gave him water to sip which was mixed with the
  --
  teem and the corn swell in the ear. When a Catholic priest
  remonstrated with the Indians of the Orinoco on allowing their women

1.03 - The House Of The Lord, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  About an hour after food, came the bath. I have described the sponge-bath. Now I shall speak of the shower-bath, given with a spraying arrangement. For this kind of bath to be possible we had to wait for over two years. He would take some rest after his meal, then get up and sit on the edge of the bed waiting for the Mother's arrival. In the interval he would do the leg exercises prescribed by Dr. Manilal. Sometimes if she was late in coming, we used to fidget but Sri Aurobindo was an image of patience. Now and then if he felt drowsy, Champaklal would put a few pillows as back-rest and support them from behind till the Mother came. Then he would start walking in her presence for about half an hour. One may be tempted to ask, "Why should he walk in her presence?" It was certainly not for any physical reason. As Sri Aurobindo's walking had not yet become steady, the Mother's presence was necessary to protect him from any harm that could be caused by occult forces that is how I understand it. Just as Sri Aurobindo used to protect the Mother, she protected him, when needed: it was the role of the Lord and the Shakti. These are occult phenomena beyond our human intelligence. After her departure, he would go to the adjacent room which had been turned into a small bathroom, with walls of glazed tiles, the floor of mosaic and there was constant supply of hot and cold water. After long years of austerity, affluence and luxury indeed! The Divine also passes through hardships, though with a smile! The bath itself was simple enough, not taking more than half an hour. This again was like the bath of the temple Deity in a shrine, except that here the Deity was in a human body one of the most sensitive. The Deity, entirely passive, submitted himself to the care of the attendants, the sevaks who did what they thought best. In this priestly act of ablution, we felt a thrill as we touched and cleansed his body, part by part. As the face was rubbed, he closed his eyes, leaned in front or back when these parts were done respectively, and when one arm was lifted for cleaning, his hand gently pressed the fingers of the operator. Finally came the turn of the two small and dainty feet all the activities going on silently and in mutual understanding, while the conversation proceeded simultaneously. Another operation that we, following the ancient traditional practice, undertook during the bath for a short time, at the earnest request of some devotees, was what we call "sipping of water touched by the feet of the Deity". Sri Aurobindo granted the boon and even put forward his feet so that we could wash them and collect the water in a bowl.
  After the bath when the word "finished" was uttered, he would rise and walk to his bed for rest. We would Put a sprinkling of talcum powder on his body. Then relaxing himself, he would enjoy a calm repose.

1.03 - The Sunlit Path, #On the Way to Supermanhood, #Satprem, #Integral Yoga
  Then the question sinks a little deeper. In fact, it is not that it sinks or intensifies; it is as if a first breath of air enabled us to appreciate better the daily suffocation we live in and revealed deeper layers to our eyes, other, subtler coverings. We are indeed Bill Smith, a legal and national artifice, a little mechanized cog that would like to get out of the machine. But what is behind Bill Smith? There is a man walking a boulevard, going up and down the great mental roller coaster, humming with a thousand thoughts, of which none truly matters, none remedies his sorrow or desire; there is what the latest book thinks, what that billboard or those headlines scream, what the professor or schoolmaster or friend or colleague or neighbor said a thousand passersby milling in the inner street but where is the one who does not pass, the lodger of the dwelling? There is yesterday's experience, which ties in with the accident of the day before, which ties in with... a gigantic telephone network, with switches, relays and instant communications, but which really communicates nothing, except the same rehashed and self-contained story, which keeps swelling up and swelling up and curling back onto itself and unrolling a sum of past that never makes a true present, or a future that is but the sum of a million acts adding up to zero where is the act, where? Where is the self of that addition, the minute of being that is not the result of the past, the pure touch of sunlight that escapes that machinery, even more merciless than the other one? There is what our fathers and mothers have put into us, and books, priests, partisans, grandfa ther's cancer, great-uncle's lust, the good of this one, the less good of that one; there are the Tables of the Law of iron, the thou-cannots, thou-should-nots, Newton and the churches, Mendel and the law of gestation of germ cells but what germinates in all that? Where is the Germ, the pure unexpected seed suddenly bursting open, the Thou-Can like a stroke of grace in this implacable round conditioned by the fathers of our fathers inside the mental fortress? There is this little man walking along a boulevard, going up and down the same avenue a thousand times; inside, outside, it's all the same, like nothing walking in nothing, anybody inside anything, John or Peter with only different neckties: between this lamppost and that one nothing has happened. There was nothing, not a single second of being!
  But, suddenly, on this boulevard, there is a sort of second-degree suffocation. We stop and stare. What do we stare at? We don't know, but we stare. All of a sudden we are no longer in the machine; we are no longer in it, we never were! We are no longer Bill Smith or American or New Yorker, the son of our father or the father of our son, our thought, or heart or feelings, or yesterday or tomorrow, or male or female or anything of the kind we are something else altogether. We don't know what, but it stares. We are like a window opening.

1.03 - To Layman Ishii, #Beating the Cloth Drum Letters of Zen Master Hakuin, #unset, #Zen
  "There was a servant in ancient China who worked in the kitchen of a temple in the far western regions of the country. The temple was filled with monks engaged in the rigors of training. All the time the servant wasn't engaged in his main job preparing meals for the brotherhood, he spent doing zazen. One day, he suddenly entered a profound samadhi, and since he showed no sign of coming out of it, the head priest of the temple directed the senior monk in charge of the training hall to keep an eye on him. When the servant finally got up from his zazen cushion three days later, he had penetrated the heart and marrow of the Dharma, and had attained an ability to clearly see the karma of his previous lives. He went to the head priest and began setting forth the realization he had attained, but before he had finished, the head priest suddenly put his hands over his ears. 'Stop! Stop!' he said.
  'The rest is something I have yet to experience. If you explain it to me, I'm afraid it might obstruct my own entrance into enlightenment.'
  --
  "When the Sixth Patriarch Hui-neng raised the Dharma standard at Ts'ao-hsi, the priest Nan-yueh came to study with him. Hui-neng asked, 'What is this that thus comes?' Nan-yueh stood in a daze, unable to respond. Hui-neng did not utter a single word to relieve his confusion, and it was not until
  Nan-yueh had practiced arduously for eight more years that the patriarch finally offered him a turning word.i Ahh! This good teacher, a person who had accumulated great merit over eighty rebirths, j now, when the time was ripe, used his marvelous means with incomparable skill to bring about Nan-yueh's liberation. Why didn't he employ them at the start, just lead Nan-yueh to the immense joy of liberation? The incandescent fire to forge fine Pin-chou steel is not obtained by stoking the furnace with kindling. The oranges of Chiang-nan do not assume their delicious sweetness until they have endured bitter frosts. Any honest farmer would be ashamed to cook unripened grain for his meals, would he not?
  --
  'Why is that?' asked the monk. 'I won't say. I won't say,' replied Tao-wu. p Tao-wu did not refuse to speak because he was reluctant to teach the monk. He was trying to protect him. Anything he had tried to teach him would only have harmed him. In fact, there is no way a teacher can teach the Buddhapatriarchs' marvelous, untransmittable Dharma to others. If a priest tells you he has liberated students by teaching them the Dharma, you can be sure of two things: he has not penetrated the source, and he is not a genuine Zen teacher. But for you what is essential is not whether he is genuine or not. What is essential is to pledge that you will never have anything to do with false teachers like him. Zen practice must be true and au thentic, and it must be practiced under a true and au thentic teacher. Could you call Zen sages like Bodhidharma, Hui-neng, Huang-po, Hsueh-feng, and Tao-wu dead otters?
  Would you charac-terize venerable teachers like Hui-k'o, Nan-yueh, Lin-chi, Hsuan-sha, and Hsiangyen as dumb sheep?
  --
  Way is immeasurably vast. Some priests do nothing but seek fame and success until their dying day, never showing the slightest interest in the path of Zen or the Buddha's Dharma. Others become enthralled in literary pursuits or become addicted to sake or women, oblivious of the hell fires
  32
  --
  "Finally, there are students who come to believe in a teaching they hear, accepting it as true even though it has no more substance than a shadow, and cling fast to it until the day they die. These are the hoodwinked. They have been bamboozled by words, yet continue to follow them scrupulously. They have not penetrated the wondrous and perfect self-nature that exists within their own minds, nor do they understand that the true reality of all forms in the external world is no-form. They follow arbitrarily the movements of their own minds and perceptions, confounding them for manifestations of truth, picking up various plausible notions that they begin spouting to everyone they meet: 'It's like a precious mirror that reflects unerringly a Chinese or a foreigner in all their perfections and imperfections when they come before it. It's like a mani gem set out on a tray reflecting all shapes and all colors without a single trace remaining behind. Your own mind is like that intrinsically. There is no need to refine it. No need to attain it through practice.' Having no doubt that they themselves belong to the ranks of the genuine priests who have achieved final cessation, if they hear of someone engaging in secret training and hidden practice, they fall about clutching their bellies in paroxysms of laughter.v
  "Ahh! They are plausible, all too plausible. The trouble is, having not yet broken free of that indestructible adamantine cage, they wander ever deeper into a forest of thorn, acknowledging a thief as their own son. It is because of this that the great master Ch'ang-sha said, 'The reason practicers fail to attain the Way is because they confound the ordinary working of their minds for truth. Although that has been the source of birth and death from the beginning of time, the fools insist on calling it their "original self."' They are like Temple Supervisor Tse before he visited master Fa-yen, like
  --
  "As the priest Nan-t'ang declared, 'You must see your self-nature as clearly as if you are looking at it in the palm of your hand, so that each and every thing becomes perfectly and unmistakably your own wondrously profound field of Dharma truth.'y It is a matter demanding the greatest care. For this reason, the Zen school declares: 'Clarifying your self but not the things before your eyes gets you only half, and clarifying the things before your eyes but not your self gets you only half as well. You must know that if you press on, the time will come when it will all be yours.'z It also says, 'If students of the Way want to confirm whether they have truly entered realization, they must examine their mind
  34
  --
  Biography of priest Hakuin, p. 252), but offered no details. An anonymous annotator inscribed another hypothesis in a copy of Poison Blossoms from a Thicket of Thorn: "Attendant Boku is not an actual person. The master seems to be using the name in an allegorical sense for a story on the oxherding theme" [Boku translates literally as "herder"]. Again, it would be entirely in character for
  Hakuin, well-known for his yarn spinning, to create a fictitious character of this sort, but we have no way of confirming this supposition.
  --
   a The word chambers (hj), normally the quarters of a head priest, also alludes to the room where the great Layman Vimalakirti taught. An annotation states that the room may have been Ishii's teahouse. b Chij khai, the second of three kinds of "leakage" posited by Tung-shan Liang-chieh, in which the student, while trying to rid himself of delusory thoughts, still remains within the realm of dualism
  (The Eye of Men and Gods, ch. 3). c That is, a shippei, or black-lacquered bamboo stick. d A false makeshift seal carved from melon rind.

1.04 - ADVICE TO HOUSEHOLDERS, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  Sounds of conchshells and cymbals were carried on the air. The devotees came outside the room and saw the priests and servants gathering flowers in the garden for the divine service in the temples. From the nahabat floated the sweet melody of musical instruments, befitting the morning hours.
  Narendra and the other devotees finished their morning duties and came to the Master.

1.04 - BOOK THE FOURTH, #Metamorphoses, #Ovid, #Poetry
  Be this a solemn feast, the priest had said;
  Be, with each mistress, unemploy'd each maid.

1.04 - Hymns of Bharadwaja, #Hymns to the Mystic Fire, #Sri Aurobindo, #Integral Yoga
  the priest of the call. O Male, thou hast created everywhere
  around thee a force invulnerable to overpower every force.
  --
  6. Dear and servable is this Fire in men; a rapturous priest of
  the call has taken up his session, strong for sacrifice. Pressing

1.04 - Magic and Religion, #The Golden Bough, #James George Frazer, #Occultism
  the priest has often pursued the magician. The haughty
  self-sufficiency of the magician, his arrogant demeanour towards the
  --
  theirs could not but revolt the priest, to whom, with his awful
  sense of the divine majesty, and his humble prostration in presence
  --
  whet the edge of the priest's hostility. He professed to be the
  proper medium, the true intercessor between God and man, and no
  --
  earlier stage the functions of priest and sorcerer were often
  combined or, to speak perhaps more correctly, were not yet
  --
  still believe that the priest possesses a secret and irresistible
  power over the elements. By reciting certain prayers which he alone
  --
  still, persuaded that the priests could celebrate, with certain
  special rites, a Mass of the Holy Spirit, of which the efficacy was
  --
  be laid by the priest upon the deity we seem to have an exact
  counterpart of the power which the ancient Egyptians ascribed to
  --
  Provence the priest is still reputed to possess the faculty of
  averting storms. It is not every priest who enjoys this reputation;
  and in some villages, when a change of pastors takes place, the
  --
  sometimes induce a priest to say a mass called the Mass of Saint
  Scaire. Very few priests know this mass, and three-fourths of those
  who do know it would not say it for love or money. None but wicked
  --
  desecrated altar. Thither the bad priest comes by night with his
  light o' love, and at the first stroke of eleven he begins to mumble
  --
  magicians, but not one is a priest; everybody fancies he can
  influence his fellows or the course of nature by sympathetic magic,

1.04 - On blessed and ever-memorable obedience, #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  3 I.e. priest-confessor.
  4 Orthodox churches are divided into the narthex, the catholicon, and the sanctuary. In ancient times the unbaptized were admitted to the narthex but not to the catholicon. The robber was already in the narthex. He was halted not at the outer door but at the doors of the catholicon.
  --
  Once as we were sitting together in the refectory, this great superior put his holy mouth to my ear and said: Do you want me to show you divine prudence in extreme old age? And when I begged him to do so, the righteous man called from the second table one named Laurence, who had been about forty-eight years in the community and was second priest in the monastery. He came and made a prostration to the abbot, and took his blessing. But when he stood up, the abbot said nothing whatever to him, but left him standing by the table without eating. Breakfast had only just begun, and so he was standing for a good hour, or even two. I was ashamed to look this toiler in the face, for his hair was quite white and he was eighty years old. And when we got up, the saint sent him to the great Isidore whom we mentioned above to recite to him the beginning of the 39th Psalm.2
  And I, like a most worthless person, did not miss the chance of tempting the old man. And when I asked him what he was thinking of when he was standing by the table, he said: I thought of the shepherd as the image of Christ, and I considered that I had not received the comm and from him at all, but from God. And so I stood praying, Father John, not as before a table of men, but as before the altar of God; and because of my faith and love for the shepherd, no evil thought of him entered my mind, for Love does not resent an injury.3 But know this, Father, that if anyone surrenders himself to simplicity and voluntary innocence, then he no longer gives the devil either time or place to attack him.
  --
  And now, when I have noted yet another profitable virtue of these blessed fathers, which comes as it were from paradise, I shall then come back to my own unlovely and worthless bunch of thistles.1 The pastor noticed that some repeatedly carried on conversation when we were standing in prayer. Such people he stood for a whole week by the church, and ordered them to make a prostration to everyone going in and out; and what was still more surprising, he did this even with the clergy, in fact, with the priests.
  Noticing that one of the brothers stood during the psalm singing with more heartfelt feeling than many of the others, and that his movements and the changes of his face made it look as though he was talking to someone, especially at the beginning of the hymns, I asked him to explain what this habit of the blessed man meant. And knowing that it was for my benefit not to hide it, he told me: I have the habit, Father John, at the very beginning, of collecting my thoughts, my mind and my soul, and summoning them, I cry to them: O come, let us worship and fall down before Christ, our King and God.2

1.04 - The Gods of the Veda, #Vedic and Philological Studies, #Sri Aurobindo, #Integral Yoga
  The beliefs and conclusions of today are, in these rapid and unsettled times, seldom the beliefs and conclusions of tomorrow. In religion, in thought, in science, in literature we march daily over the bodies of dead theories to enthrone fresh syntheses and worship new illuminations. The realms of scholarship are hardly more quiet and secure than these troubled kingdoms; and in that realm nowhere is the soil so boggy, nowhere does scholastic ingenuity disport itself with such light fantastic footsteps over such a quaking morass of hardy conjecture and hasty generalisation as in the Sanscrit scholarship of the last century. But the Vedic question at least seemed to have been settled. It was agreedfirmly enough, it seemed that the Vedas were the sacred chants of a rude, primitive race of agriculturists sacrificing to very material gods for very material benefits with an elaborate but wholly meaningless & arbitrary ritual; the gods themselves were merely poetical personifications of cloud & rain & wind, lightning & dawn and the sky & fire to which the semi-savage Vedic mind attributed by crude personal analogy a personality and a presiding form, the Rishis were sacrificing priests of an invading Aryan race dwelling on the banks of the Panjab rivers, men without deep philosophical or exalted moral ideas, a race of frank cheerful Pagans seeking the good things of life, afraid of drought & night & various kinds of devils, sacrificing persistently & drinking vigorously, fighting the black Dravidians whom they called the Dasyus or robbers,crude prototypes these of Homeric Greek and Scandinavian Viking.All this with many details of the early civilisation were supposed to be supplied by a philological and therefore scientificexamination of the ancient text yielding as certain results as the interpretation of Egyptian hieroglyph and Persian inscription. If there are hymns of a high moral fervour, of a remarkable philosophical depth & elevation, these are later compositions of a more sophisticated age. In the earlier hymns, the vocabulary, archaic and almost unintelligible, allows an adroit & industrious scholarship waving in its hand the magic wand of philology to conjure into it whatever meaning may be most suitable to modern beliefs or preferable to the European temperament. As for Vedanta, it can be no clue to the meaning of the mantras, because the Upanishads represent a spiritual revolt against Vedic naturalism & ceremonialism and not, as has been vainly imagined for some thousands of years, the fulfilment of Vedic truth. Since then, some of these positions have been severely shaken. European Science has rudely scouted the claims of Comparative Philology to rank as a Science; European Ethnology has dismissed the Aryo-Dravidian theory of the philologist & tends to see in the Indian people a single homogeneous race; it has been trenchantly suggested and plausibly upheld that the Vedas themselves offer no evidence that the Indian races were ever outside India but even prove the contraryan advance from the south and not from the north. These theories have not only been suggested & widely approved but are gaining upon the general mind. Alone in all this overthrow the European account of Vedic religion & Vedic civilisation remains as yet intact & unchallenged by any serious questioning. Even in the minds of the Indian people, with their ancient reverence for Veda, the Europeans have effected an entire divorce between Veda & Vedanta. The consistent religious development of India has been theosophic, mystical, Vedantic. Its beginnings are now supposed to have been naturalistic, materialistic, Pagan, almost Graeco-Roman. No satisfactory explanation has been given of this strange transformation in the soul of a people, and it is not surprising that theories should have been started attri buting to Vedanta & Brahmavada a Dravidian origin. Brahmavada was, some have confidently asserted, part of the intellectual property taken over by the Aryan conquerors from the more civilised races they dispossessed. The next step in this scholars progress might well be some counterpart of Sergis Mediterranean theory,an original dark, pacific, philosophic & civilised race overwhelmed by a fairskinned & warlike horde of Aryan savages.
  The object of this book is to suggest a prior possibility,that the whole European theory may be from beginning to end a prodigious error. The confident presumption that religion started in fairly recent times with the terrors of the savage, passed through stages of Animism & Nature worship & resulted variously in Paganism, monotheism or the Vedanta has stood in the way of any extension of scepticism to this province of Vedic enquiry. I dispute the presumption and deny the conclusions drawn from it. Before I admit it, I must be satisfied that a system of pure Nature worship ever existed. I cannot accept as evidence Sun & Star myth theories which, as a play of ingenious scholastic fancy, may attract the imagination, but are too haphazard, too easily self-contented, too ill-combined & inconsequent to satisfy the scientific reason. No other religion of which there is any undisputed record or sure observation, can be defined as a system of pure Nature worship. Even the savage-races have had the conception of gods & spirits who are other than personified natural phenomena. At the lowest they have Animism & the worship of spirits, ghosts & devils. Ancestor-worship & the cult of snake & four-footed animal seem to have been quite as old as any Nature-gods with whom research has made us acquainted. In all probability the Python was worshipped long before Apollo. It is therefore evident that even in the lowest religious strata the impulse to personify Nature-phenomena is not the ruling cult-idea of humanity. It is exceedingly unlikely that at any time this element should have so far prevailed as to cast out all the others so as to create a type of cult confined within a pure & rigid naturalism. Man has always seen in the universe the replica of himself. Unless therefore the Vedic Rishis had no thought of their subjective being, no perception of intellectual and moral forces within themselves, it is a psychological impossibility that they should have detected divine forces behind the objective world but none behind the subjective.
  --
  But even such a science, when completed, could not, owing to the paucity of our records be, by itself, a perfect guide. It would be necessary to discover, fix & take always into account the actual ideas, experiences and thought-atmosphere of the Vedic Rishis; for it is these things that give colour to the words of men and determine their use. The European translations represent the Vedic Rishis as cheerful semi-savages full of material ideas & longings, ceremonialists, naturalistic Pagans, poets endowed with an often gorgeous but always incoherent imagination, a rambling style and an inability either to think in connected fashion or to link their verses by that natural logic which all except children and the most rudimentary intellects observe. In the light of this conception they interpret Vedic words & evolve a meaning out of the verses. Sayana and the Indian scholars perceive in the Vedic Rishis ceremonialists & Puranists like themselves with an occasional scholastic & Vedantic bent; they interpret Vedic words and Vedic mantras accordingly. Wherever they can get words to mean priest, prayer, sacrifice, speech, rice, butter, milk, etc, they do so redundantly and decisively. It would be at least interesting to test the results of another hypothesis,that the Vedic thinkers were clear-thinking men with at least as clear an expression as ordinary poets have and at least as high ideas and as connected and logical a way of expressing themselvesallowing for the succinctness of poetical formsas is found in other religious poetry, say the Psalms or the Book of Job or St Pauls Epistles. But there is a better psychological test than any mere hypothesis. If it be found, as I hold it will be found, that a scientific & rational philological dealing with the text reveals to us poems not of mere ritual or Nature worship, but hymns full of psychological & philosophical religion expressed in relation to fixed practices & symbolic ceremonies, if we find that the common & persistent words of Veda, words such as vaja, vani, tuvi, ritam, radhas, rati, raya, rayi, uti, vahni etc,an almost endless list,are used so persistently because they expressed shades of meaning & fine psychological distinctions of great practical importance to the Vedic religion, that the Vedic gods were intelligently worshipped & the hymns intelligently constructed to express not incoherent poetical ideas but well-connected spiritual experiences,then the interpreter of Veda may test his rendering by repeating the Vedic experiences through Yoga & by testing & confirming them as a scientist tests and confirms the results of his predecessors. He may discover whether there are the same shades & distinctions, the same connections in his own psychological & spiritual experiences. If there are, he will have the psychological confirmation of his philological results.
  Even this confirmation may not be sufficient. For although the new version may have the immense superiority of a clear depth & simplicity supported & confirmed by a minute & consistent scientific experimentation, although it may explain rationally & simply most or all of the passages which have baffled the older & the newer, the Eastern & the Western scholars, still the confirmation may be discounted as a personal test applied in the light of a previous conclusion. If, however, there is a historical confirmation as well, if it is found that Veda has exactly the same psychology & philosophy as Vedanta, Purana, Tantra & ancient & modern Yoga & all of them indicate the same Vedic results which we ourselves have discovered in our experience, then we may possess our souls in peace & say to ourselves that we have discovered the meaning of Veda; its true meaning if not all its significance. Nor need we be discouraged, if we have to disagree with Sayana & Yaska in the actual rendering of the hymns no less than with the Europeans. Neither of these great authorities can be held to be infallible. Yaska is an authority for the interpretation of Vedic words in his own age, but that age was already far subsequent to the Vedic & the sacred language of the hymns was already to him an ancient tongue. The Vedas are much more ancient than we usually suppose. Sayana represents the scholarship & traditions of a period not much anterior to our own. There is therefore no authoritative rendering of the hymns. The Veda remains its own best authority.

1.04 - The Paths, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  II. - The High priestess of the Silver Star, picturing a throned woman, crowned with a tiara, the Sun above her head, a stole on her breast, and the sign of the Moon at her feet. She is seated between two pillars, one white (male) and the other black (female), comparable to the right and left-hand pillars of the Tree of Life, and the Masonic
  Yachin and Boaz. In her hand is the scroll of the

1.04 - To the Priest of Rytan-ji, #Beating the Cloth Drum Letters of Zen Master Hakuin, #unset, #Zen
  object:1.04 - To the priest of Rytan-ji
  class:chapter
  To the priest of Rytan-ji
  LETTER 4, 1742
  --
  It was a convention to address letters of this type to the attendant rather than to the head priest himself. Hakuin also mentions that this is the third time he has received a letter from the attendant, alluding to a famous episode from the Three Kingdoms period of Chinese history when the warlord
  Liu Pei paid three visits in person to the wise scholar Chu-ko Liang to solicit his aid in establishing his reign. The "three visits" became proverbial for the sincerity one should evince when seeking someone's help.
  --
  Head priest of Rytan-ji.
  Jik Anj has come and delivered another letter. I read it while we were having a cup of tea, and was glad to learn that you are in good health. You should not worry about me. I am doing fine, still spending much of my time in the garden checking to see how my eggplants are coming along.
  --
  Much closer to home in your own Ttmi Province, there are any number of excellent priests, all of them formidable dragons of the Zen seas. What could a shrimp like me accomplish at such a meeting?
  I break into a nervous sweat just thinking about it. And we are talking about Rytan-ji (Dragon-Pool
  --
  Some time ago Dait Osh made the long trip here to Shin-ji with Senior Monk Zents to convey the sentiments of the temple priests in your area, including the abbot of Seiken-ji. They presented their case skillfully, with admirable powers of persuasion. They informed me of your feelings on the matter and of the enthusiastic support shown by other members of the monastic and lay community. It seems everyone is very eager for the talks to be held.
  43
  Please understand the reason for my obstinacy. Why, I haven't a single person around to give the kind of advice and assistance I would need to carry out such an assignment. If a priest of my inexperience were to agree to your request and attempt the task you have set, I would only make myself a general laughingstock for not realizing the limits of my ability. On the other hand, were I to give in to my personal feelings, refuse the invitation, and retreat into my carapace, I would no doubt always be reproached for turning my back on the desires and expectations of all those who supported the idea. Thus confused in mind and decrepit in body, this indolent old monk now finds himself forced into a very tight corner.
  Things being so, in autumn (the seventh month), after the summer retreat, I will set out from here for
  --
  It is made up of words, instructions, and episodes of eminent Chinese Zen priests.
  This letter was first published in 2009 in Hakuin's Zen Painting and Calligraphy.

1.05 - BOOK THE FIFTH, #Metamorphoses, #Ovid, #Poetry
  As Ceres' priest, and with a mitre crown'd,
  His spear transfix'd, and struck him to the ground.

1.05 - CHARITY, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  We can only love what we know, and we can never know completely what we do not love. Love is a mode of knowledge, and when the love is sufficiently disinterested and sufficiently intense, the knowledge becomes unitive knowledge and so takes on the quality of infallibility. Where there is no disinterested love (or, more briefly, no charity), there is only biased self-love, and consequently only a partial and distorted knowledge both of the self and of the world of things, lives, minds and spirit outside the self. The lust-dieted man slaves the ordinances of Heaven that is to say, he subordinates the laws of Nature and the spirit to his own cravings. The result is that he does not feel and therefore makes himself incapable of knowledge. His ignorance is ultimately voluntary; if he cannot see, it is because he will not see. Such voluntary ignorance inevitably has its negative reward. Nemesis follows hubris sometimes in a spectacular way, as when the self-blinded man (Macbeth, Othello, Lear) falls into the trap which his own ambition or possessiveness or petulant vanity has prepared for him; sometimes in a less obvious way, as in the cases where power, prosperity and reputation endure to the end but at the cost of an ever-increasing imperviousness to grace and enlightenment, an ever completer inability to escape, now or hereafter, from the stifling prison of selfness and separateness. How profound can be the spiritual ignorance by which such enslavers of Heavens ordinances are punished is indicated by the behaviour of Cardinal Richelieu on his death-bed. The priest who attended him urged the great man to prepare his soul for its coming ordeal by forgiving all his enemies. I have never had any enemies, the Cardinal replied with the calm sincerity of an ignorance which long years of intrigue and avarice and ambition had rendered as absolute as had been his political power, save only those of the State. Like Napoleon, but in a different way, he was feeling heavens power, because he had refused to feel charity and therefore refused to know the whole truth about his own soul or anything else.
  Here on earth the love of God is better than the knowledge of God, while it is better to know inferior things than to love them. By knowing them we raise them, in a way, to our intelligence, whereas by loving them, we stoop towards them and may become subservient to them, as the miser to his gold.

1.05 - Hymns of Bharadwaja, #Hymns to the Mystic Fire, #Sri Aurobindo, #Integral Yoga
    1. O potent Fire, thou wert the first thinker of this thought and the priest of the call. O Male, thou hast created everywhere around thee a force invulnerable to overpower every force.
    2. And now strong for sacrifice, thou hast taken thy session in the seat of aspiration, one aspired to, a flamen of the call, an imparter of the impulse. Men, building the godheads, have grown conscious of thee, the chief and first, and followed to a mighty treasure.
  --
    6. Dear and servable is this Fire in men; a rapturous priest of the call has taken up his session, strong for sacrifice. Pressing the knee may we come to thee with obeisance of surrender when thou flamest alight in the house.
    7. O Fire, we desire thee, the god to whom must rise our cry, we the right thinkers, the seekers of bliss, the builders of the godheads. O Fire, shining with light thou leadest men through the vast luminous world of heaven.
  --
    10. O Fire, thou comest a priest of the call into the house of men that do the Rite of the Path. Make us complete in the treasure, O Master of men! O Angiras flame-seer, rejoice in our oblation.
    11. O Fire, O friendly Light, O Godhead, turn to the Godheads, mayst thou speak for us the true thought of Earth and Heaven; move to the peace and the happy abode and the men of Heaven. Let us pass beyond the foe and the sin and the stumbling; let us pass beyond these things, pass in thy keeping through them safe.
  --
    1. O Son of Force, O priest of the call, even as always in man's forming of the godhead thou sacrificest with his sacrifices, sacrifice so for us to the gods today, O Fire, an equal power to equal powers, one who desires to the gods who desire.
    2. He is wide in his light like a seer of the Day; he is the one we must know and founds an adorable joy. In him is universal life, he is the Immortal in mortals; he is the Waker in the Dawn, our Guest, the Godhead who knows all births that are.
  --
    2. O priest of the call, priest with thy many flame-forces,4 in the night and in the light the Lords of sacrifice cast on thee their treasures. As in earth are founded all the worlds, they founded all happinesses in the purifying Fire.
      4 Or, forms of flame,
  --
    1. Man turns with a new sacrifice to the Son of Force when he desires the Way and the guard. He arrives in his journeyings to the heavenly priest of the call, the priest shining with light, but black is his march through the forests he tears.
    2. He grows white and thunderous, he stands in a luminous world; he is most young with his imperishable clamouring fires. This is he that makes pure and is full of his multitudes and, even as he devours, goes after the things that are many, the things that are wide.
  --
    4. This is the pristine priest of the call, behold him! this is the immortal Light in mortals. This is he that is born and grows with a body and is the Immortal seated and steadfast for ever.
    5. An immortal Light set inward for seeing, a swiftest mind within in men that walk on the way. All the Gods with a single mind, a common intuition, move aright in their divergent paths towards the one Will.
  --
    2. O Fire, kindled by man's fires, priest of the call who comest with thy light, priest of the many flame-armies, hearken to the anthem our thoughts strain out pure to the godhead like pure clarified butter,10 even as Mamata chanted to him her paean.
      9 The word Suvrikti corresponds to the Katharsis of the Greek mystics - the clearance, riddance or rejection of all perilous and impure stuff from the consciousness. It is Agni Pavaka, the purifying Fire who brings to us this riddance or purification, "Suvrikti".
  --
    1. Missioned and strong to sacrifice, offer the sacrifice, priest of the call; O Fire, put away from us as if by the applied force of the Life-gods all that opposes. Turn in their paths towards our offering Mitra and Varuna and the twin Lords of the journey and Earth and Heaven.
    2. To us thou art our priest of the invocation, harmless and perfect in ecstasy; thou art the god within in mortals that makes the discoveries of knowledge; thou art the carrier with the burning mouth, with the purifying flame of oblation. O Fire, worship with sacrifice thy own body.
    3. In thee the understanding is full of riches and it desires the gods, the divine births, that the word may be spoken and the sacrifice done, when the singer, the sage, wisest of the Angirases chants his honey-rhythm in the rite.
  --
    6. O Son of Force, O Fire, kindling with the gods thy fires, priest of the call, priest with thy many flame-armies, dispense to us the Treasures; shining with light let us charge beyond the sin and the struggle.
  SUKTA 12
    1. In the midmost of the gated house Fire, the priest of the call, the King of the sacred seat and the whip of swiftness, to sacrifice to Earth and Heaven! This is the Son of Force in whom is the Truth; he stretches out from afar with his light like the sun.
    2. When a man sacrifices in thee, O King, O Lord of sacrifice, when he does well his works in the wise and understanding Fire like Heaven in its all-forming labour, triple thy session; thy speed is as if of a deliverer, when thou comest to give the sacrifice whose offerings are man's human fullnesses.
  --
    2. The Fire is the thinker and knower, the Fire is a mightiest disposer of works and a seer. To Fire the priest of the invocation the peoples of men aspire in their sacrifices.
    3. Of many kinds are they who seek thy safeguard and strive with the foe for his riches; men breaking through the Destroyer seek to overcome his lawless strength by the order of their works.
  --
  4. Crown must thou the guest shining with light, the Male of the Sun-world, the priest of man's invocation who makes perfect the Rite of the Path. Crown with your acts of purification the Seer whose speech has its home in the Light,12 the Carrier of offerings, the Traveller, the Godhead of Fire.
   11 Or, be our deliverer from the enemy beyond and within us.
  --
  with his felicities the Illumined, the priest of the call, the
  harmless, rich with many blessings, the Seer who knows all
  --
  13. Fire, the priest of the invocation, is a king and the Master in
  our house; all the births he knows, he is of all things born
  --
  14. O Fire, O Light that makest pure, O summoning priest
  of man's sacrifice, today when thou comest as a doer of
  --
  1. O Fire, thou art set here in all as the priest of the call in the
  sacrifice, set by the gods in the human being.
  --
  9. Thou art the priest of the call set here in thinking man, his
  carrier with mouth of flame wiser in knowledge than he. O
  --
  the gift of the oblation: sit, the priest of our invocation, on
  the grass of the altar.
  --
  man's priest of the call with the seer-will, the Messenger, the
  Carrier of the oblation.
  --
  of surrender make shine the summoning priest of Earth and
  Heaven, the fire of true sacrifice.24

1.05 - MORALITY AS THE ENEMY OF NATURE, #Twilight of the Idols, #Friedrich Nietzsche, #Philosophy
  their inner "Satan." Look at the whole history of the priests, the
  philosophers, and the artists as well: the most poisonous diatribes
  --
  craziness of priests and the morbid reason in priests, rejects; to
  that economy in the law of life which draws its own advantage even out
  of the repulsive race of bigots, the priests and the virtuous,--what
  advantage?--But we ourselves, we immoralists, are the reply to this

1.05 - Prayer, #Hymn of the Universe, #Pierre Teilhard de Chardin, #Christianity
  my priesthood, and (most dear to me) with my
  deepest human convictions. It is in this dedication,

1.05 - Ritam, #Vedic and Philological Studies, #Sri Aurobindo, #Integral Yoga
  In the next hymn the word ritam does not occur, but the continual refrain of its strophes is the cognate word ritunpibartun, Medhatithi cries to each of the gods in turn,ritun yajnam sh the .. ritubhir ishyata, pibatam ritun yajnavhas, ritun yajnanr asi. Ritu is supposed to have here & elsewhere its classical & modern significance, a season of the year; the ritwik is the priest who sacrifices in the right season; the gods are invited to drink the soma according to the season! It may be so, but the rendering seems to me to make all the phrases of this hymn strangely awkward & improbable. Medhatithi invites Indra to drink Soma by the season, Mitra & Varuna are to taste the sacrifice, this single sacrifice offered by this son of Kanwa, by the season; in the same single sacrifice the priests or the gods are to be impelled by the seasons, by many seasons on a single sacrificial occasion! the Aswins are to drink the Soma by the sacrifice-supporting season! To Agni it is said, by the season thou art leader of the sacrifice. Are such expressions at all probable or even possible in the mouth of a poet using freely the natural language of his age? Are they not rather the clumsy constructions of the scholar drawn to misinterpret his text by the false clue of a later & inapplicable meaning of the central word ritu? But if we suppose the sacrifice to be symbolic &, as ritam means ideal truth in general, so ritu to mean that truth in its ordered application, the ideal law of thought, feeling or action, then this impossible awkwardness vanishes & gives place to a natural construction & a lucid & profound significance. Indra is to drink the wine of immortality according to or by the force of the ideal law, by that ideal law Varuna &Mitra are to enjoy the offering of Ananda of the human mind & the human activity, the gods are to be impelled in their functioning ritubhih, by the ideal laws of the truth,the plural used, in the ordinary manner of the Veda, to express the particular actions of the law of truth, the singular its general action. It is the ideal law that supports the human offering of our activities to the divine life above us, ritun yajnavhas; by the force of the law of Truth Agni leads the sacrifice to its goal.
  In this suggestive & significant hymn packed full of the details of the Vedic sacrificial symbolism we again come across Daksha in close connection with Mitra, Varuna & the Truth.

1.05 - The Ascent of the Sacrifice - The Psychic Being, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
     How precisely or by what stages this progression and change will take place must depend on the form, need and powers of the individual nature. In the spiritual domain the essence is always one, but there is yet an infinite variety and, at any rate in the integral Yoga, the rigidity of a strict and precise mental rule is seldom applicable; for, even when they walk in the same direction, no two natures proceed on exactly the same lines, in the same series of steps or with quite identical stages of their progress. It may yet be said that a logical succession of the states of progress would be very much in this order. First, there is a large turning in which all the natural mental activities proper to the individual nature are taken up or referred to a higher standpoint and dedicated by the soul in us, the psychic being, the priest of the sacrifice, to the divine service; next, there is an attempt at an ascent of the being and a bringing down of the Light and Power proper to some new height of consciousness gained by its upward effort into the whole action of the knowledge. Here there may be a strong concentration on the inward central change of the consciousness and an abandonment of a large part of the outward-going mental life or else its relegation to a small and subordinate place. At different stages it or parts of it may be taken up again from time to time to see how far the new inner psychic and spiritual consciousness can be brought into its movements, but that compulsion of the temperament or the nature which, in human beings, necessitates one kind of activity or another and makes it seem almost an indispensable portion of the existence, will diminish and eventually no attachment will be left, no lower compulsion or driving force felt anywhere. Only the Divine will matter, the Divine alone will be the one need of the whole being; if there is any compulsion to activity it will be not that of implanted desire or of force of Nature, but the luminous driving of some greater Consciousness-Force which is becoming more and more the sole motive power of the whole existence. On the other hand, it is possible at any period of the inner spiritual progress that one may experience an extension rather than a restriction of the' activities; there may be an opening of new capacities of mental creation and new provinces of knowledge by the miraculous touch of the Yoga-shakti. Aesthetic feeling, the power of artistic creation in one field or many fields together, talent or genius of literary expression, a faculty of metaphysical thinking, any power of eye or ear or hand or mind-power may awaken where none was apparent before. The Divine within may throw these latent riches out from the depths in which they were hidden or a Force from above may pour down its energies to equip the instrumental nature for the activity or the creation of which it is meant to be a channel or a builder. But, whatever may be the method or the course of development chosen by the hidden Master of the Yoga, the common culmination of this stage is the growing consciousness of him above as the mover, decider, shaper of all the movements of the mind and all the activities of knowledge.
     There are two signs of the transformation of the seeker's mind of knowledge and works of knowledge from the process of the Ignorance to the process of a liberated consciousness working partly, then wholly in the light of the Spirit. There is first a central change of the consciousness and a growing direct experience, vision, feeling of the Supreme and the cosmic existence, the Divine in itself and the Divine in all things; the mind will be taken up into a growing preoccupation with this first and foremost and will feel itself heightening, widening into a more and more illumined means of expression of the one fundamental knowledge. But also the central Consciousness in its turn will take up more and more the outer mental activities of knowledge and turn them into a parcel of itself or an annexed province; it will infuse into them its more au thentic movement and make a more and more spiritualised and illumined mind its instrument in these surface fields, its new conquests, as well as in its own deeper spiritual empire. And this will be the second sign, the sign of a certain completion and perfection, that the Divine himself has become the Knower and all the inner movements, including the activities of what was once a purely human mental action, have become his field of knowledge. There will be less and less individual choice, opinion, preference, less and less of intellectualisation, mental weaving, cerebral galley-slave labour; a Light within will see all that has to be seen, know all that has to be known, develop, create, organise. It will be the inner Knower who will do in the liberated and universalised mind of the individual the works of an all-comprehending knowledge.
  --
     At a certain stage in the Yoga when the mind is sufficiently quieted and no longer supports itself at every step on the sufficiency of its mental certitudes, when the vital has been steadied and subdued and is no longer constantly insistent on its own rash will, demand and desire, when the physical has been sufficiently altered not to bury altogether the inner flame under the mass of its outwardness, obscurity or inertia, an inmost being hidden within and felt only in its rare influences is able to come forward and illumine the rest and take up the lead of the sadhana. Its character is a one-pointed orientation towards the Divine or the Highest, one-pointed and yet plastic in action and movement; it does not create a rigidity of direction like the one-pointed intellect or a bigotry of the regnant idea or impulse like the one-pointed vital force; it is at every moment and with a supple sureness that it points the way to the Truth, automatically distinguishes the right step from the false, extricates the divine or Godward movement from the clinging mixture of the undivine. Its action is like a searchlight showing up all that has to be changed in the nature; it has in it a flame of will insistent on perfection, on an alchemic transmutation of all the inner and outer existence. It sees the divine essence everywhere but rejects the mere mask and the disguising figure. It insists on Truth, on will and strength and mastery, on Joy and Love and Beauty, but on a Truth of abiding Knowledge that surpasses the mere practical momentary truth of the Ignorance, on an inward joy and not on mere vital pleasure, -- for it prefers rather a purifying suffering and sorrow to degrading satisfactions, -- on love winged upward and not tied to the stake of egoistic craving or with its feet sunk in the mire, on beauty restored to its priesthood of interpretation of the Eternal, on strength and will and mastery as instruments not of the ego but of the Spirit. Its will is for the divinisation of life, the expression through it of a higher Truth, its dedication to the Divine and the Eternal.
     But the most intimate character of the psychic is its pressure towards the Divine through a sacred love, joy and oneness. It is the divine Love that it seeks most, it is the love of the Divine that is its spur, its goal, its star of Truth shining over the luminous cave of the nascent or the still obscure cradle of the new-born godhead within us. In the first long stage of its growth and immature existence it has leaned on earthly love, affection, tenderness, goodwill, compassion, benevolence, on all beauty and gentleness and fineness and light and strength and courage, on all that can help to refine and purify the grossness and commonness of human nature; but it knows how mixed are these human movements at their best and at their worst how fallen and stamped with the mark of ego and self-deceptive sentimental falsehood and the lower self profiting by the imitation of a soul movement. At once, emerging, it is ready and eager to break all the old ties and imperfect emotional activities and replace them by a greater spiritual Truth of love and oneness. It may still admit the human forms and movements, but on condition that they are turned towards the One alone. It accepts only the ties that are helpful, the heart's reverence for the Guru, the union of the God-seekers, a spiritual compassion for the ignorant human and animal world and its peoples, the joy and happiness and satisfaction of beauty that comes from the perception of the Divine everywhere. It plunges the nature inward towards its meeting with the immanent Divine in the heart's secret centre and, while that call is there, no reproach of egoism, no mere outward summons of altruism or duty or philanthropy or service will deceive or divert it from its sacred longing and its obedience to the attraction of the Divinity within it. It lifts the being towards a transcendent Ecstasy and is ready to shed all the downward pull of the world from its wings in its uprising to reach the One Highest; but it calls down also this transcendent Love and Beatitude to deliver and transform this world of hatred and strife and division and darkness and jarring Ignorance. It opens to a universal Divine Love, a vast compassion, an intense and immense will for the good of all, for the embrace of the World-Mother enveloping or gathering to her her children, the divine Passion that has plunged into the night for the redemption of the world from the universal Ignorance. It is not attracted or misled by mental imitations or any vital misuse of these great deep-seated Truths of existence; it exposes them with its detecting search-ray and calls down the entire truth of divine Love to heal these malformations, to deliver mental, vital, physical love from their insufficiencies or their perversions and reveal to them their abounding share of the intimacy and the oneness and the ascending ecstasy and the descending rapture.

1.05 - The Belly of the Whale, #The Hero with a Thousand Faces, #Joseph Campbell, #Mythology
  Blood: the high priest drew blood from his arms, which he pre
  sented as an offering; the lesser clergy whirled in a dervishdance, to the sound of drums, horns, flutes, and cymbals, until,

1.05 - THE HOSTILE BROTHERS - ARCHETYPES OF RESPONSE TO THE UNKNOWN, #Maps of Meaning, #Jordan Peterson, #Psychology
  brought again the thirty pieces of silver to the chief priests and elders,
  Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see
  --
  dead! people shout to the weeping mother. The priest, who has come out of the cathedral to meet the
  procession, looks perplexed and frowns. But now the mother of the dead child throws herself at His feet,
  --
  The old priest explains what historical role the institution of the church has played, and why and to
  provide rationale for the necessity of the impending recrucifixion:
  --
  with him; which it is not lawful to eat but for the priests alone?562
  And he said unto them, That the Son of man is Lord also of the sabbath.
  --
  rebellion of the Maccabees, five brothers of a priestly family who finally gained independence for Judea and
  established a royal dynasty. This lasted until the Roman legions under Pompey rolled over the country in 63 B.C.,
  --
  Prophet, high priest, and king are all figures of authority, but prophets are often martyred and even kings... have
  scapegoat and victim imagery attached to them. Joshua was a type of Christ as the conqueror of the Promised Land:

1.05 - The Magical Control of the Weather, #The Golden Bough, #James George Frazer, #Occultism
  Western Russia. Sometimes after service in church the priest in his
  robes has been thrown down on the ground and drenched with water by
  --
  fall. An Armenian rain-charm is to throw the wife of a priest into
  the water and drench her. The Arabs of North Africa fling a holy
  --
  Minahassa, a province of North Celebes, the priest bathes as a
  rain-charm. In Central Celebes when there has been no rain for a
  --
  oldest woman, or the priest's wife, wears the priest's dress, while
  the others, dressed as men, drag the plough through the water
  --
  with an ox-yoke on their shoulders, a priest holds the reins, and
  thus harnessed they wade through rivers, puddles, and marshes,
  --
  procession to the bed of a mountain torrent, headed by a priest, who
  leads a black dog. At the chosen spot they tether the beast to a
  --
  rain-making god, and in time of drought his priests carried the
  stone in procession and dipped it in a stream. Among the Ta-ta-thi
  --
  drought, the priest of Zeus dipped an oak branch into a certain
  spring on Mount Lycaeus. Thus troubled, the water sent up a misty
  --
  supposed to control the wind and the rain. His priest is said to
  keep the winds shut up in great pots.

1.05 - THE MASTER AND KESHAB, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  "He who is called Brahman by the jnanis is known as tman by the yogis and as Bhagavan by the bhaktas. The same brahmin is called priest, when worshipping in the temple, and cook, when preparing a meal in the kitchen. The jnani sticking to the path of knowledge, always reasons about the Reality, saying, 'Not this, not this'. Brahman is neither 'this' nor 'that'; It is neither the universe nor its living beings. Reasoning in this way, the mind becomes steady. Then it disappears and the aspirant goes into samdhi.
  This is the knowledge of Brahman. It is the unwavering conviction of the jnani that Brahman alone is real and the world illusory. All these names and forms are illusory, like a dream. What Brahman is cannot be described. One cannot even say that Brahman is a Person. This is the opinion of the jnanis, the followers of Vedanta philosophy.

1.06 - Agni and the Truth, #The Secret Of The Veda, #Sri Aurobindo, #Integral Yoga
  In this passage we have a series of terms plainly bearing or obviously capable of a psychological sense and giving their colour to the whole context. Sayana, however, insists on a purely ritual interpretation and it is interesting to see how he arrives at it. In the first phrase we have the word kavi meaning a seer and, even if we take kratu to mean work of the sacrifice, we shall have as a result, "Agni, the priest whose work or rite is that of the seer", a turn which at once gives a symbolic character to the sacrifice and is in itself sufficient to serve as the seed of a deeper understanding of the Veda. Sayana feels that he has to turn the difficulty at any cost and therefore he gets rid of the sense of seer for kavi and gives it another and unusual significance. He then explains that Agni is satya, true, because he brings about the true fruit of the sacrifice. Sravas Sayana renders "fame", Agni has an exceedingly various renown. It would have been surely better to take the word in the sense of wealth so as to avoid the incoherency of this last rendering. We shall then have this result for the fifth verse, "Agni the priest, active in the ritual, who is true (in its fruit) - for his is the most varied wealth, - let him come, a god with the gods."
  62
  --
  "May Agni, priest of the offering whose will towards action is that of the seer, who is true, most rich in varied inspiration, come, a god with the gods.
  64
  --
  It is not the sacrificial Fire that is capable of these functions, nor can it be any material flame or principle of physical heat and light. Yet throughout the symbol of the sacrificial Fire is maintained. It is evident that we are in the presence of a mystic symbolism to which the fire, the sacrifice, the priest are only outward figures of a deeper teaching and yet figures which it was thought necessary to maintain and to hold constantly in front.
  In the early Vedantic teaching of the Upanishads we come across a conception of the Truth which is often expressed by formulas taken from the hymns of the Veda, such as the expression already quoted, satyam r.tam br.hat, - the truth, the right, the vast. This Truth is spoken of in the Veda as a path leading to felicity, leading to immortality. In the Upanishads also it is by the path of the Truth that the sage or seer, Rishi or Kavi, passes beyond. He passes out of the falsehood, out of the mortal
  --
  This is the obvious sense of the word kavikratuh., he whose active will or power of effectivity is that of the seer, - works, that is to say, with the knowledge which comes by the truth-consciousness and in which there is no misapplication or error. The epithets that follow confirm this interpretation. Agni is satya, true in his being; perfect possession of his own truth and the essential truth of things gives him the power to apply it perfectly in all act and movement of force. He has both the satyam and the r.tam. Moreover, he is citrasravastamah.; from the Ritam there proceeds a fullness of richly luminous and varied inspirations which give the capacity for doing the perfect work. For all these are epithets of Agni as the hotr., the priest of the sacrifice, he who performs the offering. Therefore it is the power of Agni to apply the Truth in the work (karma or apas) symbolised by the sacrifice, that makes him the object of human invocation.
  The importance of the sacrificial fire in the outward ritual corresponds to the importance of this inward force of unified Light and Power in the inward rite by which there is communication and interchange between the mortal and the Immortal. Agni is elsewhere frequently described as the envoy, duta, the medium of that communication and interchange.
  --
  The state of immortality thus attained is conceived as a state of felicity or bliss founded on a perfect Truth and Right, satyam r.tam. We must, I think, understand in this sense the verse that follows. "The good (happiness) which thou wilt create for the giver, that is that truth of thee, O Agni." In other words, the essence of this truth, which is the nature of Agni, is the freedom from evil, the state of perfect good and happiness which the Ritam carries in itself and which is sure to be created in the mortal when he offers the sacrifice by the action of Agni as the divine priest. Bhadram means anything good, auspicious, happy and by itself need not carry any deep significance. But we find it in the Veda used, like r.tam, in a special sense. It is described in one of the hymns (V.82) as the opposite of the evil dream (duh.s.vapnyam), the false consciousness of that which is not the Ritam, and of duritam, false going, which means all evil and suffering. Bhadram is therefore equivalent to suvitam, right going, which means all good and felicity belonging to the state of the Truth, the Ritam. It is Mayas, the felicity, and the gods who represent the Truthconsciousness are described as mayobhuvah., those who bring or carry in their being the felicity. Thus every part of the Veda, if properly understood, throws light upon every other part. It is only when we are misled by its veils that we find in it an incoherence.
  In the next verse there seems to be stated the condition of the effective sacrifice. It is the continual resort day by day, in the night and in the light, of the thought in the human being with submission, adoration, self-surrender, to the divine Will and Wisdom represented by Agni. Night and Day, Naktos.asa, are also symbolical, like all the other gods in the Veda, and the sense seems to be that in all states of consciousness, whether

1.06 - Being Human and the Copernican Principle, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  questions to philosophers and priests. 23
  Two notes in the margin

1.06 - Hymns of Parashara, #Hymns to the Mystic Fire, #Sri Aurobindo, #Integral Yoga
  its thinking and becomes to us our priest of the call and the
  bearer of our offerings.
  --
  4. He is the priest of the sacrifice seated in the son of Man:
  he verily is the lord of these riches. They desire the seed
  --
  moving: the priest of the call, he is achieved for us, seated
  in the sun-world,18 making true all our works.
  --
  is like a guest lying happily well-pleased, he is like a priest
  of invocation and increases the house of his worshipper.

1.06 - Magicians as Kings, #The Golden Bough, #James George Frazer, #Occultism
  exercise priestly functions, that is, he professed to be in constant
  communication with the _tebarans_ (spirits), and through their
  --
  Grain Coast the high priest or fetish king, who bears the title of
  Bodio, is responsible for the health of the community, the fertility
  --
  the land, in consequence of a long and severe drought, the priests
  took the animals by night and threatened them, but if the evil did
  --
  of kings. But as the kings were also high priests, and were supposed
  to make the food grow, the people became angry with them in times of
  --
  the magician gives way to the priest, who, renouncing the attempt to
  control directly the processes of nature for the good of man, seeks
  --
  magic for the priestly functions of prayer and sacrifice. And while
  the distinction between the human and the divine is still

1.06 - The Ascent of the Sacrifice 2 The Works of Love - The Works of Life, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  IT IS therefore through the sacrifice of love, works and knowledge with the psychic being as the leader and priest of the sacrifice that life itself can be transformed into its own true spiritual figure. If the sacrifice of knowledge rightly done is easily the largest and purest offering we can bring to the Highest, the sacrifice of love is not less demanded of us for our spiritual perfection; it is even more intense and rich in its singleness and can be made not less vast and pure. This pure wideness is brought into the intensity of the sacrifice of love when into all our activities there is poured the spirit and power of a divine infinite joy and the whole atmosphere of our life is suffused with an engrossing adoration of the One who is the All and the Highest. For then does the sacrifice of love attain its utter perfection when, offered to the divine All, it becomes integral, catholic and boundless, and when, uplifted to the Supreme, it ceases to be the weak, superficial and transient movement men call love and becomes a pure and grand and deep uniting Ananda.
  Although it is a divine love for the supreme and universal Divine that must be the rule of our spiritual existence, this does not exclude altogether all forms of individual love or the ties that draw soul to soul in manifested existence. A psychic change is demanded, a divestiture of the masks of the Ignorance, a purification of the egoistic mental, vital and physical movements that prolong the old inferior consciousness; each movement of love, spiritualised, must depend no longer on mental preference, vital passion or physical craving, but on the recognition of soul by soul, - love restored to its fundamental spiritual and psychic essence with the mind, the vital, the physical as manifesting instruments and elements of that greater oneness.

1.06 - THE FOUR GREAT ERRORS, #Twilight of the Idols, #Friedrich Nietzsche, #Philosophy
  morality contains it priests and the promulgators of moral laws are the
  promoters of this perversion of reason.--Let me give you an example.
  --
  originators, who were the priests at the head of ancient communities,
  wanted to create for themselves a right to administer punishments--or

1.06 - The Sign of the Fishes, #Aion, #Carl Jung, #Psychology
  the Babylonian fish-god Oannes and his priests who clothed
  themselves in fish-skins, to the sacred fish-meals in the cult of the
  --
  fish only the priests might eat. The fish had to be caught by a virgin. It is con-
  jectured that Abercius had this inscription written in commemoration of his

1.07 - BOOK THE SEVENTH, #Metamorphoses, #Ovid, #Poetry
  When now the priest with hands uplifted stood,
  Prepar'd to strike, and shed the sacred blood,

1.07 - Hymn of Paruchchhepa, #Hymns to the Mystic Fire, #Sri Aurobindo, #Integral Yoga
  1. I meditate on the Fire, the priest of the call, the giver of the
  Treasure, the son of force, who knows all things born, the
  --
  thoughts, men's priest of the call,2 who encircles all like
  heaven, the Male with hair of flaming-light whom may these
  --
  2 Or, the priest of the call for men who see,
  110

1.07 - Incarnate Human Gods, #The Golden Bough, #James George Frazer, #Occultism
  steady opposition of the priests, whose reputation and influence
  rise or fall with those of their gods. Hence, when at a late period
  --
  "frequently entered the priest, who, inflated as it were with the
  divinity, ceased to act or speak as a voluntary agent, but moved and
  --
  As soon as the god was supposed to have entered the priest, the
  latter became violently agitated, and worked himself up to the
  --
  the will of the god. The priests, who were attending, and versed in
  the mysteries, received, and reported to the people, the
  declarations which had been thus received. When the priest had
  uttered the response of the oracle, the violent paroxysm gradually
  --
  made. Sometimes the same _taura,_ or priest, continued for two or
  three days possessed by the spirit or deity; a piece of a native
  --
  (under the inspiration of the spirit), the priest was always
  considered as sacred as the god, and was called, during this period,
  --
  or divined. At Aegira in Achaia the priestess of Earth drank the
  fresh blood of a bull before she descended into the cave to
  --
  believed to descend upon the priest, and he gives oracular replies
  after sucking the blood which streams from the cut throat of a goat.
  --
  after a pig has been killed, the priest rushes furiously at it,
  thrusts his head into the carcase, and drinks of the blood. Then he
  --
  properties of the plant. In Uganda the priest, in order to be
  inspired by his god, smokes a pipe of tobacco fiercely till he works
  --
  man-god was sometimes the king himself; oftener he was a priest or
  subordinate chief.
  --
  Altars were set up to the Saviours, and a priest appointed to attend
  to their worship. The people went forth to meet their deliverer with
  --
  and by special priests. Indeed the worship of the kings sometimes
  cast that of the gods into the shade. Thus in the reign of Merenra a

1.07 - The Ideal Law of Social Development, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  But within this general nature and general destiny of mankind each individual human being has to follow the common aim on the lines of his own nature and to arrive at his possible perfection by a growth from within. So only can the race itself attain to anything profound, living and deep-rooted. It cannot be done brutally, heavily, mechanically in the mass; the group self has no true right to regard the individual as if he were only a cell of its body, a stone of its edifice, a passive instrument of its collective life and growth. Humanity is not so constituted. We miss the divine reality in man and the secret of the human birth if we do not see that each individual man is that Self and sums up all human potentiality in his own being. That potentiality he has to find, develop, work out from within. No State or legislator or reformer can cut him rigorously into a perfect pattern; no Church or priest can give him a mechanical salvation; no order, no class life or ideal, no nation, no civilisation or creed or ethical, social or religious Shastra can be allowed to say to him permanently, In this way of mine and thus far shalt thou act and grow and in no other way and no farther shall thy growth be permitted. These things may help him temporarily or they may curb and he grows in proportion as he can use them and then exceed them, train and teach his individuality by them, but assert it always in the end in its divine freedom. Always he is the traveller of the cycles and his road is forward.
  True, his life and growth are for the sake of the world, but he can help the world by his life and growth only in proportion as he can be more and more freely and widely his own real self. True, he has to use the ideals, disciplines, systems of cooperation which he finds upon his path; but he can only use them well, in their right way and to their right purpose if they are to his life means towards something beyond them and not burdens to be borne by him for their own sake or despotic controls to be obeyed by him as their slave or subject; for though laws and disciplines strive to be the tyrants of the human soul, their only purpose is to be its instruments and servants and when their use is over they have to be rejected and broken. True it is, too, that he has to gather in his material from the minds and lives of his fellow-men around him and to make the most of the experience of humanitys past ages and not confine himself in a narrow mentality; but this he can only do successfully by making all this his own through assimilation of it to the principle of his own nature and through its subservience to the forward call of his enlarging future. The liberty claimed by the struggling human mind for the individual is no mere egoistic challenge and revolt, however egoistically or with one-sided exaggeration and misapplication it may sometimes be advanced; it is the divine instinct within him, the law of the Self, its claim to have room and the one primary condition for its natural self-unfolding.
  Individual man belongs not only to humanity in general, his nature is not only a variation of human nature in general, but he belongs also to his race-type, his class-type, his mental, vital, physical, spiritual type in which he resembles some, differs from others. According to these affinities he tends to group himself in Churches, sects, communities, classes, coteries, associations whose life he helps, and by them he enriches the life of the large economic, social and political group or society to which he belongs. In modern times this society is the nation. By his enrichment of the national life, though not in that way only, he helps the total life of humanity. But it must be noted that he is not limited and cannot be limited by any of these groupings; he is not merely the noble, merchant, warrior, priest, scholar, artist, cultivator or artisan, not merely the religionist or the worldling or the politician. Nor can he be limited by his nationality; he is not merely the Englishman or the Frenchman, the Japanese or the Indian; if by a part of himself he belongs to the nation, by another he exceeds it and belongs to humanity. And even there is a part of him, the greatest, which is not limited by humanity; he belongs by it to God and to the world of all beings and to the godheads of the future. He has indeed the tendency of self-limitation and subjection to his environment and group, but he has also the equally necessary tendency of expansion and transcendence of environment and groupings. The individual animal is dominated entirely by his type, subordinated to his group when he does group himself; individual man has already begun to share something of the infinity, complexity, free variation of the Self we see manifested in the world. Or at least he has it in possibility even if there be as yet no sign of it in his organised surface nature. There is here no principle of a mere shapeless fluidity; it is the tendency to enrich himself with the largest possible material constantly brought in, constantly assimilated and changed by the law of his individual nature into stuff of his growth and divine expansion.
  Thus the community stands as a mid-term and intermediary value between the individual and humanity and it exists not merely for itself, but for the one and the other and to help them to fulfil each other. The individual has to live in humanity as well as humanity in the individual; but mankind is or has been too large an aggregate to make this mutuality a thing intimate and powerfully felt in the ordinary mind of the race, and even if humanity becomes a manageable unit of life, intermediate groups and aggregates must still exist for the purpose of mass-differentiation and the concentration and combination of varying tendencies in the total human aggregate. Therefore the community has to stand for a time to the individual for humanity even at the cost of standing between him and it and limiting the reach of his universality and the wideness of his sympathies. Still the absolute claim of the community, the society or the nation to make its growth, perfection, greatness the sole object of human life or to exist for itself alone as against the individual and the rest of humanity, to take arbitrary possession of the one and make the hostile assertion of itself against the other, whether defensive or offensive, the law of its action in the world and not, as it unfortunately is, a temporary necessity,this attitude of societies, races, religions, communities, nations, empires is evidently an aberration of the human reason, quite as much as the claim of the individual to live for himself egoistically is an aberration and the deformation of a truth.

1.07 - THE .IMPROVERS. OF MANKIND, #Twilight of the Idols, #Friedrich Nietzsche, #Philosophy
  things--real things of which the typical "improver," the priest,
  naturally knows nothing, and will know nothing. To call the taming
  --
  same holds good of the tamed man whom the priest has "improved." In
  the early years of the Middle Ages, during which the Church was most
  --
  is set of rearing no less than four races at once: a priestly race,
  a warrior race, a merchant and agricultural race, and finally a race

1.07 - The Literal Qabalah (continued), #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  Yesod. 60 is the Path of Samech D leading from Yesod to Tipharas. 3 is the thirteenth Path, Gimel, which joins Tipharas directly to the Crown. The whole idea of the wand of Aaron the High priest, implies the shaft con- necting the Sephiros on the Middle Pillar- a straight road from the Kingdom to the Crown.
  The question may arise in the mind of the student of

1.07 - THE MASTER AND VIJAY GOSWAMI, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  Story of Govindaji's priests
  "The priests in the temple of Govindaji at Jaipur were celibates at first, and at that time they had fiery natures. Once the King of Jaipur sent for them, but they didn't obey him.
  They said to the messenger, 'Ask the king to come to see us.' After consultation, the king and his ministers arranged marriages for them. From then on the king didn't have to send for them. They would come to him of themselves and say: 'Your Majesty, we have come with our blessings. Here are the sacred flowers of the temple. Deign to accept them.' They came to the palace, for now they always wanted money for one thing or another: the building of a house, the rice-taking ceremony of their babies, or the rituals connected with the beginning of their children's education.
  --
  Outwardly he was very modest. One day I went to Konnagar with Hriday. No sooner did we get off the boat than we noticed the brahmin seated on the bank of the Ganges. We thought he had been enjoying the fresh air. Looking at us, he said: 'Hello there, priest!
  How do you do?' I marked his tone and said to Hriday: 'The man must have got some money. That's why he talks that way.' Hriday laughed.

1.07 - The Three Schools of Magick 2, #Magick Without Tears, #Aleister Crowley, #Philosophy
  We may complete the whole tradition of the Indian peninsula very simply. To the Vedas, the Upanishads, and the Tripitaka of the Buddhists, we have only to add the Tantras of what are called the Vamacharya Schools. Paradoxical as it may sound the Tantrics are in reality the most advanced of the Hindus. Their theory is, in its philosophical ultimatum, a primitive stage of the White tradition, for the essence of the Tantric cults is that by the performance of certain rites of Magick, one does not only escape disaster, but obtains positive benediction. The Tantric is not obsessed by the will-to-die. It is a difficult business, no doubt, to get any fun out of existence; but at least it is not impossible. In other words, he implicitly denies the fundamental proposition that existence is sorrow, and he formulates the essential postulate of the White School of Magick, that means exist by which the universal sorrow (apparent indeed to all ordinary observation) may be unmasked, even as at the initiatory rite of Isis in the ancient days of Khem. There, a Neophyte presenting his mouth, under compulsion, to the pouting buttocks of the Goat of Mendez, found himself caressed by the chaste lips of a virginal priestess of that Goddess at the base of whose shrine is written that No man has lifted her veil.
  The basis of the Black philosophy is not impossibly mere climate, with its resulting etiolation of the native, its languid, bilious, anaemic, fever-prostrated, emasculation of the soul of man. We accordingly find few true equivalents of this School in Europe. In Greek philosophy there is no trace of any such doctrine. The poison in its foulest and most virulent form only entered with Christianity.*[AC17] But even so, few men of any real eminence were found to take the axioms of pessimism seriously. Huxley, for all of his harping on the minor key, was an eupeptic Tory. The culmination of the Black philosophy is only found in Schopenhauer, and we may regard him as having been obsessed, on the one hand, by the despair born of that false scepticism which he learnt from the bankruptcy of Hume and Kant; on the other, by the direct obsession of the Buddhist documents to which he was one of the earliest Europeans to obtain access. He was, so to speak, driven to suicide by his own vanity, a curious parallel to Kiriloff in The Possessed of Dostoiewsky.

1.08a - The Ladder, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
   heart and soul to its worship until it blossoms within his own heart. He must look upon this ideal in various ways, as his Master, his Friend, his Parent, his Beloved, or himself as the priest of his God. This is Bhakta Yoga, union by the Path of Devotion.
  In the first instance, he gives up all consideration of per- sonal comfort and reward for His sake ; and in the second case, looks upon his chosen God as his dearest friend, feel- ing no constraint in His presence. There is no trace of awe in his love, for he looks upon himself as the child of his
  --
  Philosophus the very idea of separation will imply the great- est misery, despondency, and heartache. He then considers himself as the High priest of his God, beseeching Him to appear in answer to the prayers and invocations offered, seeking to establish a devotion similar to that of St. Francis of Assisi for Christ, and Abdullah Haji Shiraz for Allah.
  The fashioning of his Wand is also necessary at this juncture. The wand is the symbol for the Magical Will, which he is developing into a mighty potential, capable of making changes by a mere gesture.

1.08 - Attendants, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  I am firmly convinced that through the ages he has been closely connected with the Mother and Sri Aurobindo, otherwise how could he have been selected as Sri Aurobindo's personal attendant, even as a young man, as soon as he arrived? When he came to see Sri Aurobindo for the first time, he lay prostrate at his feet for an hour, all bathed in happy tears! And when he was leaving, Sri Aurobindo asked one of his older companions to bring him back with him! It is he who first accepted Sri Aurobindo as the Divine Father and called him Father, accepted the Mother as the Divine Mother and began to call her Mother. When he offered to wash the 'Father's' clothes, Sri Aurobindo warned him that he would be mocked at, but that did not deter him. He had gone without food and sleep, had not moved from his place lest the Master should need something or should even have to wait a minute more. To serve Sri Aurobindo was in one way quite easy, for he would never make any demands on us, was content with the main necessities being met and would never express any displeasure if we failed him. This very easiness kept us alert, for one who didn't ask for more than the bare minimum, needed a careful, vigilant watch so that he could be given a little more comfort and ease. Champaklal kept that vigilant eye always. He was more familiar with Sri Aurobindo's nature and temperament by love and long experience and felt his needs on his very pulse. If he saw that Sri Aurobindo needed some side pillows, he got them made; if his footstool was a bit high or low, he adjusted it to the required height. He put a time-piece by his side, for he knew that Sri Aurobindo was in the habit of frequently seeing the time. Such small things that would pass unnoticed because our imaginative perception was perhaps dull, were caught by his sensitive insight and he tried to make "happy and comfortable" the life of the impersonal Brahman. Sri Aurobindo, when he sat on the edge of the bed and had to wait long for the Mother's arrival, seemed to feel drowsy; his body would lean backwards and would then right itself. Still, he would not ask for any assistance but this, not from any sense of egoism. He would put up with any inconvenience but if we offered him some help, he did not refuse it. We simply looked on without knowing how to meet the situation, but Champaklal rose to the occasion: he made a pile of pillows to serve as his back-rest and to prevent them from tumbling down, supported them from behind. To observe economy due to the War, the Mother advised us not to change Sri Aurobindo's bed-sheets too often, but if there was a tiny stain on an otherwise clean white sheet, Champaklal would hesitate to use it, saying, "How can we use anything unclean for the Lord?" His making the bed was a sight worth seeing. I wonder if even an expert housewife would do it so perfectly! The bed-sheet had not the slightest crease anywhere, it shone with a marble smoothness. In everything his aim was to be flawless. Thus it put others who had to work with him into a very difficult corner. He claimed to have acquired this thoroughness under the apprenticeship of the Mother. I sometimes got my share of rebuke from him if I was not tidy or clean enough: "You are a doctor and you still don't wash your hands?" he would say. The fact in his case was that over and above his own training he belonged to a very orthodox Brahmin family and had meticulously observed all the practices ordained by the Shastras and enjoined upon the children by his orthodox priest-father. We were quite modern people having our own ideas of things, so sometimes clash and conflict would arise. Besides, he was in some parts sensitive like a child. We had to be very careful not to upset him and to spare his feelings as much as we could. He could not understand jokes or any round-about manner. He told me that Sri Aurobindo had once spoken about this to the Mother. It was just after he had settled here. His father wrote a letter to Sri Aurobindo saying that Champaklal's marriage had been fixed; he had only to go, undergo the marriage ceremony and then come back. Sri Aurobindo gravely said, "I suppose we have to send back Champaklal." He was much perturbed to hear it. Then Sri Aurobindo added, "He doesn't understand jokes." He knew, however, how to get things done by the Divine, blessings written on a book, for instance, an autograph on a photo. If asked by Champaklal, Sri Aurobindo would not refuse. The Mother too has to accede to the wishes of her bhakta, her "most faithful child".
  One day he conceived the idea of getting Sri Aurobindo's footprints; but how was he to do it without troubling him in any way or without informing him in advance? He had a brain-wave. He kept a white sheet of paper and pencil ready. As soon as Sri Aurobindo sat on the chair, he pushed the sheet of paper under his feet and asked, "May I draw your footprint?" Sri Aurobindo not only consented but later wrote "Love and Blessings" on the drawing. Let us not forget, by the way, that Champaklal is an artist. Whenever he saw Sri Aurobindo in what seemed to him statuesque poses his heart would go into rapture and he would call us to share his joy. He would exclaim, "Ah, if a photograph could be taken of this marvellous pose!" The Mother has said that he has "a natural talent already developed to an unusual degree". On one of his birthdays he painted two lotuses, white and red, and offered the pictures to the Mother. She was very pleased and said she would take them to Sri Aurobindo and ask him to write something. He wrote under the painting of the white lotus: Aditi, The Divine Mother. And the Mother wrote on the other: The Avatar. But she forbade Champaklal to show them to anyone, for people would not understand what they meant.

1.08 - BOOK THE EIGHTH, #Metamorphoses, #Ovid, #Poetry
  To Phoebus, thus: O patron, help thy priest:
  If I adore, and ever have ador'd

1.08 - Departmental Kings of Nature, #The Golden Bough, #James George Frazer, #Occultism
  barbarism to civilisation. Further, it appears that the royal priest
  is often a king, not only in name but in fact, swaying the sceptre
  --
  the origin of the titular and priestly kings in the republics of
  ancient Greece and Italy. At least by showing that the combination
  --
  and has been thus described by an observer: "The priesthood of the
  Alfai, as he is called by the Barea and Kunama, is a remarkable one;
  --
  to match the Arician priest who bore that title. Perhaps we shall
  find him nearer home.

1.08 - Origin of Rudra: his becoming eight Rudras, #Vishnu Purana, #Vyasa, #Hinduism
  "Then the mighty and incomprehensible deity, being pleased, said to his bride, thus agitated; and speaking; 'Slender-waisted queen of the gods, thou knowest not the purport of what thou sayest; but I know it, oh thou with large eyes, for the holy declare all things by meditation. By thy perplexity this day are all the gods, with Mahendra and all the three worlds, utterly confounded. In my sacrifice, those who worship me, repeat my praises, and chant the Rathantara song of the Sāma veda; my priests worship me in the sacrifice of true wisdom, where no officiating Brahman is needed; and in this they offer me my portion.' Devī spake; 'The lord is the root of all, and assuredly, in every assemblage of the female world, praises or hides himself at will.' Mahādeva spake; 'Queen of the gods, I praise not myself: approach, and behold whom I shall create for the purpose of claiming my share of the rite.'
  "Having thus spoken to his beloved spouse, the mighty Maheśvara created from his mouth a being like the fire of fate; a divine being, with a thousand heads, a thousand eyes, a thousand feet; wielding a thousand clubs, a thousand shafts; holding the shell, the discus, the mace, and bearing a blazing bow and battle-axe; fierce and terrific, shining with dreadful splendour, and decorated with the crescent moon; clothed in a tiger's skin, dripping with blood; having a capacious stomach, and a vast mouth, armed with formidable tusks: his ears were erect, his lips were pendulous, his tongue was lightning; his hand brandished the thunderbolt; flames streamed from his hair; a necklace of pearls wound round his neck; a garland of flame descended on his breast: radiant with lustre, he looked like the final fire that consumes the world. Four tremendous tusks projected from a mouth which extended from ear to ear: he was of vast bulk, vast strength, a mighty male and lord, the destroyer of the universe, and like a large fig-tree in circumference; shining like a hundred moons at once; fierce as the fire of love; having four heads, sharp white teeth, and of mighty fierceness, vigour, activity, and courage; glowing with the blaze of a thousand fiery suns at the end of the world; like a thousand undimmed moons: in bulk like Himādri, Kailāsa, or Meru, or Mandara, with all its gleaming herbs; bright as the sun of destruction at the end of ages; of irresistible prowess, and beautiful aspect; irascible, with lowering eyes, and a countenance burning like fire; clothed in the hide of the elephant and lion, and girt round with snakes; wearing a turban on his head, a moon on his brow; sometimes savage, sometimes mild; having a chaplet of many flowers on his head, anointed with various unguents, and adorned with different ornaments and many sorts of jewels; wearing a garland of heavenly Karnikāra flowers, and rolling his eyes with rage. Sometimes he danced; sometimes he laughed aloud; sometimes he stood wrapt in meditation; sometimes he trampled upon the earth; sometimes he sang; sometimes he wept repeatedly: and he was endowed with the faculties of wisdom, dispassion, power, penance, truth, endurance, fortitude, dominion, and self-knowledge.
  --
  [3]: The Kūrma P. gives also this discussion between Dadhīca and Dakṣa, and their dialogue contains some curious matter. Dakṣa, for instance, states that no portion of a sacrifice is ever allotted to Śiva, and no prayers are directed to be addressed to him, or to his bride. Dadhīca apparently evades the objection, and claims a share for Rudra, consisting of the triad of gods, as one with the sun, who is undoubtedly hymned by the several ministering priests of the Vedas. Dakṣa replies, that the twelve Ādityas receive special oblations; that they are all the suns; and p. 64 that he knows of no other. The Munis, who overhear the dispute, coñcur in his sentiments. These notions seem to have been exchanged for others in the days of the Padma P. and Bhāgavata, as they place Dakṣa's neglect of Śiva to the latter's filthy practices, his going naked, smearing himself with ashes, carrying a skull, and behaving as if he were drunk or crazed: alluding, no doubt, to the practices of Śaiva mendicants, who seem to have abounded in the days of Śa
  kara Ācārya, and since. There is no discussion in the Bhāgavata, but Rudra is described as present at a former assembly, when his father-in-law censured him before the guests, and in consequence he departed in a rage. His follower Nandī curses the company, and Bhrigu retorts in language descriptive of the Vāmācāris, or left hand worshippers of Śiva. "May all those," he says, "who adopt the worship of Bhava (Śiva), all those who follow the practices of his worshippers, become heretics, and oppugners of holy doctrines; may they neglect the observances of purification; may they be of infirm intellects, wearing clotted hair, and ornamenting themselves with ashes and bones; and may they enter the Śaiva initiation, in which spirituous liquor is the libation."

1.08 - The Gods of the Veda - The Secret of the Veda, #Vedic and Philological Studies, #Sri Aurobindo, #Integral Yoga
  But in the last century a new scholarship has invaded the country, the scholarship of aggressive & victorious Europe, which for the first time denies the intimate connection and the substantial identity of the Vedas & the later Scriptures. We ourselves have made distinctions of Jnanakanda & Karmakanda, Sruti & Smriti, but we have never doubted that all these are branches of a single stock. But our new Western Pandits & authorities tell us that we are in error. All of us from ancient Yajnavalkya to the modern Vaidika have been making a huge millennial mistake. European scholarship applying for the first time the test of a correct philology to these obscure writings has corrected the mistake. It has discovered that the Vedas are of an entirely different character from the rest of our Hindu development. For our development has been Pantheistic or transcendental, philosophical, mystic, devotional, sombre, secretive, centred in the giant names of the Indian Trinity, disengaging itself from sacrifice, moving towards asceticism. The Vedas are naturalistic, realistic, ritualistic, semi-barbarous, a sacrificial worship of material Nature-powers, henotheistic at their highest, Pagan, joyous and self-indulgent. Brahma & Shiva do not exist for the Veda; Vishnu & Rudra are minor, younger & unimportant deities. Many more discoveries of a startling nature, but now familiar to the most ignorant, have been successfully imposed on our intellects. The Vedas, it seems, were not revealed to great & ancient Rishis, but composed by the priests of a small invading Aryan race of agriculturists & warriors, akin to the Greeks & Persians, who encamped, some fifteen hundred years before Christ, in the Panjab.
  With the acceptance of these modern opinions Hinduism ought by this time to have been as dead among educated men as the religion of the Greeks & Romans. It should at best have become a religio Pagana, a superstition of ignorant villagers. Itis, on the contrary, stronger & more alive, fecund & creative than it had been for the previous three centuries. To a certain extent this unexpected result may be traced to the high opinion in which even European opinion has been compelled to hold the Vedanta philosophy, the Bhagavat Gita and some of the speculationsas the Europeans think themor, as we hold, the revealed truths of the Upanishads. But although intellectually we are accustomed in obedience to Western criticism to base ourselves on the Upanishads & Gita and put aside Purana and Veda as mere mythology & mere ritual, yet in practice we live by the religion of the Puranas & Tantras even more profoundly & intimately than we live by & realise the truths of the Upanishads. In heart & soul we still worship Krishna and Kali and believe in the truth of their existence. Nevertheless this divorce between the heart & the intellect, this illicit compromise between faith & reason cannot be enduring. If Purana & Veda cannot be rehabilitated, it is yet possible that our religion driven out of the soul into the intellect may wither away into the dry intellectuality of European philosophy or the dead formality & lifeless clarity of European Theism. It behoves us therefore to test our faith by a careful examination into the meaning of Purana & Veda and into the foundation of that truth which our intellect seeks to deny [but] our living spiritual experience continues to find in their conceptions. We must discover why it is that while our intellects accept only the truth of Vedanta, our spiritual experiences confirm equally or even more powerfully the truth of Purana. A revival of Hindu intellectual faith in the totality of the spiritual aspects of our religion, whether Vedic, Vedantic, Tantric or Puranic, I believe to be an inevitable movement of the near future.
  --
  Moreover, even their moralised gods were only the superficial & exterior aspect of the Greek religion. Its deeper life fed itself on the mystic rites of Orpheus, Bacchus, the Eleusinian mysteries which were deeply symbolic and remind us in some of their ideas & circumstances of certain aspects of Indian Yoga. The mysticism & symbolism were not an entirely modern development. Orpheus, Bacchus & Demeter are the centre of an antique and prehistoric, even preliterary mind-movement. The element may have been native to Greek religious sentiment; it may have been imported from the East through the Aryan races or cultures of Asia Minor; but it may also have been common to the ancient systems of Greece & India. An original community or a general diffusion is at least possible. The double aspect of exoteric practice and esoteric symbolism may have already been a fundamental characteristic of the Vedic religion. Is it entirely without significance that to the Vedic mind men were essentially manu, thinkers, the original father of the race was the first Thinker, and the Vedic poets in the idea of their contemporaries not merely priests or sacred singers or wise bards but much more characteristically manishis & rishis, thinkers & sages?We can conceive with difficulty such ideas as belonging to that undeveloped psychological condition of the semi-savage to which sacrifices of propitiation & Nature-Gods helpful only for material life, safety & comfort were all-sufficient. Certainly, also, the earliest Indian writings subsequent to Vedic times bear out these indications. To the writers of the Brahmanas the sacrificial ritual enshrined an elaborate symbolism. The seers of the Upanishad worshipped Surya & Agni as great spiritual & moral forces and believed the Vedic hymns to be effective only because they contained a deep knowledge & a potent spirituality. They may have been in errormay have been misled by a later tradition or themselves have read mystic refinements into a naturalistic text. But also & equally, they may have had access to an unbroken line of knowledge or they may have been in direct touch or in closer touch than the moderns with the mentality of the Vedic singers.
  The decision of these questions will determine our whole view of Vedic religions and decide the claim of the Veda to be a living Scripture of Hinduism. It is of primary importance to know what in their nature and functions were the gods of the Veda. I have therefore made this fundamental question form the sole subject matter of the present volume. I make no attempt here to present a complete or even a sufficient justification of the conclusions which I have been led to. Nor do I present my readers with a complete enquiry into the nature & functions of the Vedic pantheon. Such a justification, such an enquiry can only be effected by a careful philological analysis & rendering of the Vedic hymns and an exhaustive study of the origins of the Sanscrit language. That is a labour of very serious proportions & burdened with numerous difficulties which I have begun and hope one day to complete myself or to leave to others ready for completion. But in the present volume I can only attempt to establish a prima facie [case] for a reconsideration of the whole question. I offer the suggestion that the Vedic creed & thought were not a simple, but a complex, not a barbarous but a subtle & advanced, not a naturalistic but a mystic & Vedantic system.
  --
  Therefore the prayer to the Aswins concludes: The Soma is outpoured; come with your full bounty, dasr & your fierce intensity, rudravartan. But what Soma? Is it the material juice of a material plant, the bitter Homa which the Parsi priests use today in the ceremonies enjoined by the Zendavesta? Does Sayanas interpretation give us the correct rendering? Is it by a material intoxication that this great joy & activity & glancing brilliance of the mind joined to a great steadfastness is to be obtained? Yuvkavah, says Sayana, means mixed & refers to the mixing of other ingredients in the Soma wine. Let us apply again our usual test. We come to the next passage in which the word yuvku occurs, the fourth rik of the seventeenth Sukta, Medhatithi Kanwas hymn to Indra & Varuna.
    Yuvku hi achnm, yuvku sumatnm,
  --
  When we look carefully at the passage before us, we find an expression which strikes one as a very extraordinary phrase in reference to a god of lightning and rain. Indryhi, says Madhuchchhanda, dhiyeshito viprajtah. On any ordinary acceptance of the meaning of words, we have to render this line, Come, O Indra, impelled by the understanding, driven by the Wise One. Sayana thinks that vipra means Brahmin and the idea is that Indra is moved to come by the intelligent sacrificing priests and he explains dhiyeshito, moved to come by our understanding, that is to say, by our devotion. But understanding does not mean devotion and the artificiality of the interpretation is apparent.We will, as usual, put aside the ritualistic & naturalistic traditions and see to what the natural sense of the words themselves leads us. I question the traditional acceptance of viprajta as a compound of vipra & jta; it seems tome clearly to be vi prajtah, driven forward variously or in various directions. I am content to accept the primary sense of impelled for ishita, although, whether we read dhiy ishito with the Padapatha, or dhiy shito, it may equally well mean, controlled by the understanding; but of themselves the expressions impelled & driven forward in various paths imply a perfect control.We have then, Come, O Indra, impelled (or controlled, governed) by the understanding and driven forward in various paths. What is so driven forward? Obviously not the storm, not the lightning, not any force of material Nature, but a subjective force, and, as one can see at a glance, a force of mind. Now Indra is the king of Swar and Swar in the symbolical interpretation of the Vedic terms current in after times is the mental heaven corresponding to the principle of Manas, mind. His name means the Strong. In the Puranas he is that which the Rishis have to conquer in order to attain their goal, that which sends the Apsaras, the lower delights & temptations of the senses to bewilder the sage and the hero; and, as is well known, in the Indian system of Yoga it is the Mind with its snares, sensuous temptations & intellectual delusions which is the enemy that has to be overcome & the strong kingdom that has to be conquered. In this passage Indra is not thought of in his human form, but as embodied in the principle of light or tejas; he is harivas, substance of brightness; he is chitrabhnu, of a rich & various effulgence, epithets not easily applicable to a face or figure, but precisely applicable to the principle of mind which has always been supposed in India to be in its material element made of tejas or pure light.We may conclude, therefore, that in Indra, master of Swarga, we have the divine lord of mental force & power. It is as this mental power that he comes sutvatah upa brahmni vghatah, to the soul-movements of the chanter of the sacred song, of the holder of the nectar-wine. He is asked to come, impelled or controlled by the understanding and driven forward by it in the various paths of sumati & snrit, right thinking & truth. We remember the image in the Kathopanishad in which the mind & senses are compared to reins & horses and the understanding to the driver. We look back & see at once the connection with the function demanded of the Aswins in the preceding verses; we look forward & see easily the connection with the activity of Saraswati in the closing riks. The thought of the whole Sukta begins to outline itself, a strong, coherent and luminous progression of psychological images begins to emerge.
  Brahmni, says Sayana, means the hymnal chants; vghatah is the ritwik, the sacrificial priest. These ritual senses belong to the words but we must always inquire how they came to bear them. As to vghat, we have little clue or evidence, but on the system I have developed in another work (the Origins of Aryan Speech), it may be safely concluded that the lost roots vagh & vgh, must have conveyed the sense of motion evident in the Latin vagus & vagari, wandering & to wander & the sense of crying out, calling apparent in the Latin vagire, to cry, & the Sanscrit vangh, to abuse, censure. Vghat may mean the sacrificial priest because he is the one who calls to the deity in the chant of the brahma, the sacred hymn. It may also mean one who increases in being, in his brahma, his soul, who is getting vja or substance.
  The word Brahma is a great word in Indian thought, the greatest of all the words in which Indian spirituality has expressed itself; it means in the Upanishads, in all later literature, the Brahman, the Supreme & the All, the Spirit of Things & the sole reality. We need not ask ourselves, as yet, whether this crowning conception has any place in the Vedic hymns; all we need ask is whether Brahman in the Rigveda means hymn & only hymn or whether it has some sense by which it could pass naturally into the great Vedantic conception of the supreme Spirit. My suggestion is that Brahma in the Rigveda means often the soul, the psuche of the Greeks, animus of the Romans, as distinguished from the manas, mens or . This sense it must have borne at some period of Indian thought antecedent to the Upanishads; otherwise we cannot explain the selection of a word meaning hymn or speech as the great fundamental word of Vedanta, the name of the supreme spiritual Reality. The root brih, from which it comes, means, as we have seen in connection with barhis, to be full, great, to expand. Because Brahman is like the ether extending itself in all being, because it fills the body & whole system with its presence, therefore the word brahma can be applied to the soul or to the supreme Spirit, according as the idea is that of the individual spirit or the supreme Existence. It is possible also that the Greek phren, mind, phronis, etc may have derived from this root brih (the aspirate being thrown back on the initial consonant),& may have conveyed originally the same association of ideas. But are we justified in supposing that this use of Brahma in the sense of soul dates back to the Rigveda? May it not have originated in the intermediate period between the period of the Vedic hymns and the final emergence of the Upanishads? In most passages brahma can mean either hymn or soul; in some it seems to demand the sole sense of hymn. Without going wholly into the question, I shall only refer the reader to the hymn ofMedhatithi Kanwa, to Brahmanaspati, the eighteenth of the first Mandala, and the epithets and functions there attri buted to the Master of the Brahman. My suggestion is that in the Rigveda Brahmanaspati is the master of the soul, primarily, the master of speech, secondarily, as the expression of the soul. The immense importance attached to Speech, the high place given to it by the Vedic Rishis not only as the expression of the soul, but that which best increases & expands its substance & power in our life & being, is one of the most characteristic features of Vedic thought. The soul expresses itself through conscious knowledge & in thought; speech stands behind thought & connects knowledge with its expression in idea. It is through Vak that the Lord creates the world.
  --
  In the ninth rik, I take vahnayah in its natural sense, those who bear or support; it is the application of the general function, charshanidhrit to the particular activity of the sacrifice, medham jushanta vahnayah. I cannot accept the sense of priest for vahni; it may have this meaning in some passages, but the ordinary significance is clearly fixed by Medhatithis collocation, vahanti vahnayah, in the [fourteenth] sukta; for to suppose such a collocation to have been made without any reference to the common significance of the two words, is to do violence to common sense & to language. In the same rik we have the word asridhah rendered by Sayana, undecaying or unwithering, and ehimysah, in which he takes ehi to be -ha, pervading activity & my in the sense of prajn, intelligence. We have no difficulty in rejecting these constructions. Ehi is a modified form, by gunation, from the root h, and must mean like h, wish, attempt, effort or activity; my from m, to contain or measure (mt, mna) or m, to contain, embrace, comprehend, know, may mean either capacity, wideness, greatness or comprehending knowledge. The sense, therefore, is either that the Visvadevas put knowledge into all their activities or else that they have a full capacity, whether in knowledge or in any other quality, for all activities. The latter sense strikes me as the more natural & appropriate in the context. Sridhah, again, means enemies in the Veda, and asridhah may well mean, not hostile, friendly. It will then be complementary to adruhah,asridhah adruhah, unhostile, unharmful, and the two epithets will form an amplification of omsas, kindly, the first of the characteristics applied to these deities. Yet such a purposeless negative amplification of a strong positive & sufficient epithet is not in the style of the Sukta, of Madhuchchhandas hymns generally or of any Vedic Rishi; nor does it go well with the word ehimysah which inappropriately divides the two companion epithets. Sridh has the sense of enemy from the idea of the shock of assault. The root sri means to move, rush, or assail; sridh gives the additional idea of moving or rushing against some object or obstacle. I suggest then that asridhah means unstumbling, unfailing (cf the English to slide). The sense will then be that the Visvadevas are unstumbling & unfaltering in the effectuation of their activities because they have a full capacity for all activities, and for the same reason they cause no hurt to the work or the human worker. We have a coherent meaning & progression of related ideas and a good reason for the insertion of ehimysah between the two negative epithets asridhah & adruhah.
  We can now examine the functioning of the Visvadevas as they are revealed to us in these three riks of the ancient Veda: Come, says the Rishi, O Visvadevas who in your benignity uphold the activities of men, come, distributing the nectar-offering of the giver. O Visvadevas, swift to effect, come to the nectar-offering, hastening like mornings to the days (or, like lovers to their paramours). O Visvadevas, who stumble not in your work, for you are mighty for all activity and do no hurt, cleave in heart to the sacrifice & be its upbearers. The sense is clear & simple. The kindly gods who support man in his action & development, are to arrive; they are to give abroad the nectar-offering which is now given to them, to pour it out on the world in joy-giving activities of mind or body, for that is the relation of gods & men, as we see in the Gita, giving out whatever is given to them in an abundant mutual helpfulness. Swiftly have they to effect the many-sided action prepared for them, hastening to the joy of the offering of Ananda as a lover hastens to the joy of his mistress. They will not stumble or fail in any action entrusted to them, for they have full capacity for their great world-functions, nor, for the like reason, will they impair the force of the joy or the strength in the activity by misuse, therefore let them put their hearts into the sacrifice of action and upbear it by this unfaltering strength. Swiftness, variety, intensity, even a fierce intensity of joy & thought & action is the note throughout, but yet a faultless activity, fixed in its variety, unstumbling in its swiftness, not hurting the strength, light & joy by its fierceness or violent expenditure of energydhishnya, asridhah, adruhah. That which ensures this steadiness & unfaltering gait, is the control of the mental power which is the agent of the action & the holder of the joy by the understanding. Indra is dhiyeshita. But what will ensure the understanding itself from error & swerving? It is the divine inspiration, Saraswati, rich with mental substance & clearness, who will keep the system purified, uphold sovereignly the Yajna, & illumine all the actions of the understanding, by awakening with the high divine perception, daivyena ketun, the great sea of ideal knowledge above. For this ideal knowledge, as we shall see, is the satyam, ritam, brihat; it is wide expansion of being & therefore utmost capacity of power, bliss & knowledge; it is the unobscured light of direct & unerring truth, and it is the unstumbling, unswerving fixity of spontaneous Right & Law.

1.09 - Fundamental Questions of Psycho therapy, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  also the reason why the priest, the predecessor of the doctor in his role of
  healer and psychologist, has in large measure forfeited his authority, at any
  --
  were formerly the province of priests and philosophers. From the degree to
  which priests and philosophers no longer discharge any duties in this
  respect or their competence to do so has been denied by the public, we can

1.09 - PROMENADE, #Faust, #Johann Wolfgang von Goethe, #Poetry
  Just think, the pocket of a priest should get
  The trinkets left for Margaret!

1.09 - SKIRMISHES IN A WAY WITH THE AGE, #Twilight of the Idols, #Friedrich Nietzsche, #Philosophy
  devoid of that unctuous complacency of a parson,--like all priests, he
  becomes dangerous only when he loves. He is second to none in the art
  --
  But all priests and moralists have believed in it,--they wished to
  drag and screw man back to a former standard of virtue. Morality has
  --
  (as the fatal superstition of the priests and half- priests would have
  it): the right place is the body, demeanour, diet, physiology--the rest

1.09 - The Ambivalence of the Fish Symbol, #Aion, #Carl Jung, #Psychology
  Egypt too. The Egyptian priests were forbidden to eat fish, for
  fishes were held to be as unclean as Typhon's sea. "All abstain

1.09 - The Worship of Trees, #The Golden Bough, #James George Frazer, #Occultism
  insignificance. Before it the worshippers assembled and the priest
  offered his prayers, at its roots the victim was sacrificed, and its
  --
  the priest who made them do it. The spirits take up their abode, by
  preference, in tall and stately trees with great spreading branches.
  --
  shrines and presented by the priests to women who desire to become
  mothers. In the town of Qua, near Old Calabar, there used to grow a

1.10 - BOOK THE TENTH, #Metamorphoses, #Ovid, #Poetry
  Their God the Delphic priests consult in vain;
  Eurotas now he loves, and Sparta's plain:
  --
  Where antique images by priests were kept.
  And wooden deities securely slept.

1.10 - Laughter Of The Gods, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  Sri Aurobindo: No reason. Only unreason or super-reason. Keep your end up and it will arrive again, and some day perhaps after jack-in-the-boxing like that sufficiently, one day it will sit down and say, "Here I am for good. Send for the priest and let us be married." With these things that is the law and the rule and the reason and rhyme of it and everything.
  Myself: The result of the last Darshan was disturbing in some quarters. Difficulties of individual nature rushing up?

1.10 - The Image of the Oceans and the Rivers, #The Secret Of The Veda, #Sri Aurobindo, #Integral Yoga
  Ananta upon the ocean of sweet milk. It may perhaps be objected that the Puranas were written by superstitious Hindu priests or poets who believed that eclipses were caused by a dragon eating the sun and moon and could easily believe that during the periods of non-creation the supreme Deity in a physical body went to sleep on a physical snake upon a material ocean of real milk and that therefore it is a vain ingenuity to seek for a spiritual meaning in these fables. My reply would be that there is in fact no need to seek for such meanings; for these very superstitious poets have put them there plainly on the very surface of the fable for everybody to see who does not choose to be blind. For they have given a name to Vishnu's snake, the name Ananta, and
  Ananta means the Infinite; therefore they have told us plainly enough that the image is an allegory and that Vishnu, the allpervading Deity, sleeps in the periods of non-creation on the coils of the Infinite. As for the ocean, the Vedic imagery shows us that it must be the ocean of eternal existence and this ocean of eternal existence is an ocean of absolute sweetness, in other words, of pure Bliss. For the sweet milk (itself a Vedic image) has, evidently, a sense not essentially different from the madhu, honey or sweetness, of Vamadeva's hymn.

1.10 - The Methods and the Means, #Bhakti-Yoga, #Swami Vivekananda, #Hinduism
  The test of Ahimsa is absence of jealousy. Any man may do a good deed or make a good gift on the spur of the moment or under the pressure of some superstition or priestcraft; but the real lover of mankind is he who is jealous of none. The so-called great men of the world may all be seen to become jealous of each other for a small name, for a little fame, and for a few bits of gold. So long as this jealousy exists in a heart, it is far away from the perfection of Ahimsa. The cow does not eat meat, nor does the sheep. Are they great Yogis, great non-injurers (Ahimsakas)? Any fool may abstain from eating this or that; surely that gives him no more distinction than to herbivorous animals. The man who will mercilessly cheat widows and orphans and do the vilest deeds for money is worse than any brute even if he lives entirely on grass. The man whose heart never cherishes even the thought of injury to any one, who rejoices at the prosperity of even his greatest enemy, that man is the Bhakta, he is the Yogi, he is the Guru of all, even though he lives every day of his life on the flesh of swine. Therefore we must always remember that external practices have value only as helps to develop internal purity. It is better to have internal purity alone when minute attention to external observances is not practicable.
  But woe unto the man and woe unto the nation that forgets the real, internal, spiritual essentials of religion and mechanically clutches with death-like grasp at all external forms and never lets them go.

1.10 - THE NEIGHBORS HOUSE, #Faust, #Johann Wolfgang von Goethe, #Poetry
  'Twould go to the priest, as did the other.
  MARGARET

1.10 - The Secret of the Veda, #Vedic and Philological Studies, #Sri Aurobindo, #Integral Yoga
  But the ritualistic interpretation of the Rigveda does not stand on the authority of Sayana alone. It is justified by Shankaracharyas rigid division of karmakanda and jnanakanda and by a long tradition dating back to the propaganda of Buddha which found in the Vedic hymns a great system of ceremonial or effective sacrifice and little or nothing more. Even the Brahmanas in their great mass & minuteness seem to bear unwavering testimony to the pure ritualism of the Veda. But the Brahmanas are in their nature rubrics of directions to the priests for the right performance of the outward Vedic sacrifice,that system of symbolic & effective offerings to the gods of Soma-wine, clarified butter or consecrated animals in which the complex religion of the Veda embodied itself for material worship,rubrics accompanied by speculative explanations of old ill-understood details & the popular myths & traditions that had sprung up from obscure allusions in the hymns. Whatever we may think of the Brahmanas, they merely affirm the side of outward ritualism which had grown in a huge & cumbrous mass round the first simple rites of the Vedic Rishis; they do not exclude the existence of deeper meanings & higher purposes in the ancient Scripture. Not only so, but they practically affirm them by including in the Aranyakas compositions of a wholly different spirit & purpose, the Upanishads, compositions professedly intended to bring out the spiritual gist and drift of the earlier Veda. It is clear therefore that to the knowledge or belief of the men of those times the Vedas had a double aspect, an aspect of outward and effective ritual, believed also to be symbolical,for the Brahmanas are continually striving to find a mystic symbolism in the most obvious details of the sacrifice, and an aspect of highest & divine truth hidden behind these symbols. The Upanishads themselves have always been known as Vedanta. This word is nowadays often used & spoken of as if it meant the end of Veda, in the sense that here historically the religious development commenced in the Rigveda culminated; but obviously it means the culmination of Veda in a very different sense, the ultimate and highest knowledge & fulfilment towards which the practices & strivings of the Vedic Rishis mounted, extricated from the voluminous mass of the Vedic poems and presented according to the inner realisation of great Rishis like Yajnavalkya & Janaka in a more modern style and language. It is used much in the sense in which Madhuchchhandas, son of Viswamitra, says of Indra, Ath te antamnm vidyma sumatnm, Then may we know something of thy ultimate right thinkings, meaning obviously not the latest, but the supreme truths, the ultimate realisations. Undoubtedly, this was what the authors of the Upanishads themselves saw in their work, statements of supreme truth of Veda, truth therefore contained in the ancient mantras. In this belief they appeal always to Vedic authority and quote the language of Veda either to justify their own statements of thought or to express that thought itself in the old solemn and sacred language. And with regard to this there are spoken these Riks.
  In what light did these ancient thinkers understand the Vedic gods? As material Nature Powers called only to give worldly wealth to their worshippers? Certainly, the Vedic gods are in the Vedanta also accredited with material functions. In the Kena Upanishad Agnis power & glory is to burn, Vayus to seize & bear away. But these are not their only functions. In the same Upanishad, in the same apologue, told as a Vedantic parable, Indra, Agni & Vayu, especially Indra, are declared to be the greatest of the gods because they came nearest into contact with the Brahman. Indra, although unable to recognise the Brahman directly, learned of his identity from Uma daughter of the snowy mountains. Certainly, the sense of the parable is not that Dawn told the Sky who Brahman was or that material Sky, Fire & Wind are best able to come into contact with the Supreme Existence. It is clear & it is recognised by all the commentators, that in the Upanishads the gods are masters not only of material functions in the outer physical world but also of mental, vital and physical functions in the intelligent living creature. This will be directly evident from the passage describing the creation of the gods by the One & Supreme Being in the Aitareya Upanishad & the subsequent movement by which they enter in the body of man and take up the control of his activities. In the same Upanishad it is even hinted that Indra is in his secret being the Eternal Lord himself, for Idandra is his secret name; nor should we forget that this piece of mysticism is founded on the hymns of the Veda itself which speak of the secret names of the gods. Shankaracharya recognised this truth so perfectly that he uses the gods and the senses as equivalent terms in his great commentary. Finally in the Isha Upanishad,itself a part of the White Yajur Veda and a work, as I have shown elsewhere, full of the most lofty & deep Vedantic truth, in which the eternal problems of human existence are briefly proposed and masterfully solved,we find Surya and Agni prayed to & invoked with as much solemnity & reverence as in the Rigveda and indeed in language borrowed from the Rigveda, not as the material Sun and material Fire, but as the master of divine God-revealing knowledge & the master of divine purifying force of knowledge, and not to drive away the terrors of night from a trembling savage nor to burn the offered cake & the dripping ghee in a barbarian ritual, but to reveal the ultimate truth to the eyes of the Seer and to raise the immortal part in us that lives before & after the body is ashes to the supreme felicity of the perfected & sinless soul. Even subsequently we have seen that the Gita speaks of the Vedas as having the supreme for their subject of knowledge, and if later thinkers put it aside as karmakanda, yet they too, though drawing chiefly on the Upanishads, appealed occasionally to the texts of the hymns as authorities for the Brahmavidya. This could not have been if they were merely a ritual hymnology. We see therefore that the real Hindu tradition contains nothing excluding the interpretation which I put upon the Rigveda. On one side the current notion, caused by the immense overgrowth of ritualism in the millennium previous to the Christian era and the violence of the subsequent revolt against it, has been fixed in our minds by Buddhistic ideas as a result of the most formidable & damaging attack which the ancient Vedic religion had ever to endure. On the other side, the Vedantic sense of Veda is supported by the highest authorities we have, the Gita & the Upanishads, & evidenced even by the tradition that seems to deny or at least belittle it. True orthodoxy therefore demands not that we should regard the Veda as a ritualist hymn book, but that we should seek in it for the substance or at least the foundation of that sublime Brahmavidya which is formally placed before us in the Upanishads, regarding it as the revelation of the deepest truth of the world & man revealed to illuminated Seers by the Eternal Ruler of the Universe.

1.11 - The Influence of the Sexes on Vegetation, #The Golden Bough, #James George Frazer, #Occultism
  that time was indeed enjoined upon the people by the priests as a
  religious duty, in default of which it was not lawful to sow the
  --
  George's Day (the twenty-third of April) the priest in his robes,
  attended by his acolytes, goes out to the fields of the village,
  --
  parts of Russia the priest himself is rolled by women over the
  sprouting crop, and that without regard to the mud and holes which

1.11 - The Seven Rivers, #The Secret Of The Veda, #Sri Aurobindo, #Integral Yoga
  We shall find that in the light of the ideas which we have discovered from the very opening of the Veda in Madhuchchhandas' hymns and in the light of the symbolic interpretations which are now becoming clear to us, this passage apparently so figured, mysterious, enigmatical becomes perfectly straightforward and coherent, as indeed do all the passages of the Veda which seem now almost unintelligible when once their right clue is found. We have only to fix the psychological function of Agni, the priest, the fighter, the worker, the truth-finder, the winner of beatitude for man; and that has already been fixed for us in the first hymn of the Rig Veda by Madhuchchhandas' description of him, - "the Will in works of the Seer true and most rich in
  118

1.11 - WITH THE DEVOTEES AT DAKSHINEWAR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  Trailokya gave a suitable reply and went on his way. After a while Ram Chatterji, the priest of the Vishnu temple, came up to Sri Ramakrishna.
  MASTER: "Well, Ram, I told Trailokya that the yatra performance should not be omitted again. Was I right in saying that?".

1.11 - Woolly Pomposities of the Pious Teacher, #Magick Without Tears, #Aleister Crowley, #Philosophy
  When, in one of those curious fits of indisposition of which you periodically complain, and of which the cause appears to you so obscure, you see pink leopards on the staircase, mmmmm "Ah! the colour of the King Scale of Tiphareth Oh! the form of Leo, probably in the Queen Scale" and thereby increase your vocabulary by these two items. Then, perhaps, someone suggests that indiscretion in the worship of Dionysus is respon- sible for the observed phenomena well, there's Tiphareth again at once; the priest, moreover, wears a leopard-skin, and the spots suggest the Sun. Also, Sol is Lord of Leo: so there you are! pink leopards are exactly what you have a right to expect!
  Until you have practiced this method, all day and every day, for quite a long while, you cannot tell how amazingly your mnemonic power increases by virtue thereof. But be careful always to range the new ideas as they come along in their right order of importance.

1.12 - BOOK THE TWELFTH, #Metamorphoses, #Ovid, #Poetry
  A boding sign the priests and people see:
  A snake of size immense ascends a tree,
  --
  Was, by the weeping priests, in linnen-robes array'd;
  All mourn her fate; but no relief appear'd;

1.12 - THE FESTIVAL AT PNIHTI, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  MASTER: "You are a goswami. It is your duty to officiate as priest in the temple. You cannot renounce the world; otherwise, who would look after the temple and its services?
  You have to renounce mentally.
  --
  Sri Ramakrishna entered the room in Jadu's house where the Divine Mother was worshipped. He stood before the image, which had been decorated with flowers, garlands, and sandal-paste, and which radiated a heavenly beauty and splendour. Lights were burning before the pedestal. A priest was seated before the image. The Master asked one of his companions to offer a rupee in the shrine, according to the Hindu custom.
  Sri Ramakrishna stood a long time with folded hands before the blissful image, the devotees standing behind him. Gradually he went into samdhi, his body becoming motionless and his eyes fixed.

1.12 - The Sacred Marriage, #The Golden Bough, #James George Frazer, #Occultism
  believe that the priest who bore the title of King of the Wood at
  Nemi had for his mate the goddess of the grove, Diana herself. May
  --
  according to the Chaldean priests, the god chose from among all the
  women of Babylon. They said that the deity himself came into the
  --
  hierophant with the priestess of Demeter, who acted the parts of god
  and goddess. But their intercourse was only dramatic or symbolical,
  --
  called the god's wife. She acted also as his priestess in his great
  temple at Upsala. Wherever the waggon came with the image of the god
  --
  assemble at the house of the village priest. After sacrificing some
  fowls to the Sun-god and the demon of the grove, the men eat and
  drink. "The priest is then carried back to the village on the
  shoulders of a strong man. Near the village the women meet the men
  --
  jumping, all proceed to the priest's house, which has been decorated
  with leaves and flowers. Then the usual form of marriage is
  performed between the priest and his wife, symbolising the supposed
  union between Sun and Earth. After the ceremony all eat and drink
  --
  personated by the priest and his wife, is celebrated as a charm to
  ensure the fertility of the ground; and for the same purpose, on the

1.12 - The Significance of Sacrifice, #Essays On The Gita, #Sri Aurobindo, #Integral Yoga
  - and by the affirmation that the result of such active sacrifice with an equal and desireless mind is liberation from the bondage of works. "He who is satisfied with whatever gain comes to him and equal in failure and success, is not bound even when he acts. When a man liberated, free from attachment, acts for sacrifice, all his action is dissolved," leaves, that is to say, no result of bondage or after-impression on his free, pure, perfect and equal soul. To these passages we shall have to return. They are followed by a perfectly explicit and detailed interpretation of the meaning of yajna in the language of the Gita which leaves no doubt at all about the symbolic use of the words and the psychological character of the sacrifice enjoined by this teaching. In the ancient Vedic system there was always a double sense physical and psychological, outward and symbolic, the exterior form of the sacrifice and the inner meaning of all its circumstances. But the secret symbolism of the ancient Vedic mystics, exact, curious, poetic, psychological, had been long forgotten by this time and it is now replaced by another, large, general and philosophical in the spirit of Vedanta and a later Yoga. The fire of sacrifice, agni, is no material flame, but brahmagni, the fire of the Brahman, or it is the Brahman-ward energy, inner Agni, priest of the sacrifice, into which the offering is poured; the fire is self-control or it is a purified sense-action or it is the vital energy in that discipline of the control of the vital being through the control of the breath which is common to Rajayoga and Hathayoga, or it is the fire of self-knowledge, the flame of the supreme sacrifice. The food eaten as the leavings of the sacrifice is, it is explained, the nectar
  120

1.12 - The Superconscient, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  Mantras, great poetry, great music, or the sacred Word, all come from the overmind plane. It is the source of all creative or spiritual activity (the two cannot be separated: the categorical divisions of the intellect vanish in this clear space where everything is sacred, even the profane). We might now attempt to describe the particular vibration or rhythm of the overmind. First, as anyone knows who has the capacity to enter more or less consciously in contact with the higher planes a poet, a writer, or an artist it is no longer ideas one perceives and tries to translate when one goes beyond a certain level of consciousness: one hears. Vibrations, or waves, or rhythms, literally impose themselves and take possession of the seeker, and subsequently garb themselves with words and ideas, or music, or colors, during the descent. But the word or idea, the music or color is merely a result, a byproduct: it only gives a body to that first, highly compelling vibration. If the poet, the true one, next corrects and recorrects his draft, it is not to improve the form, as it were, or to find a more adequate expression, but to capture the vibrating life behind more accurately; if the true vibration is absent, all the magic disintegrates, as a Vedic priest mispronouncing the mantra of the sacrifice. When the consciousness is transparent, the sound can be heard distinctly, and it is a seeing sound, as it were, a sound-image or a sound-idea, which inseparably links hearing to vision and thought within the same luminous essence. All is there, self-contained, within a single vibration. On all the intermediate planes higher mind, illumined or intuitive mind the vibrations are generally broken up as flashes, pulsations, or eruptions, while in the overmind they are great notes.
  They have neither beginning nor end, and they seem to be born out of the Infinite and disappear into the Infinite 206 ; they do not "begin" anywhere, but rather flow into the consciousness with a kind of halo of eternity, which was vibrating beforeh and and continues to vibrate long afterward, like the echo of another voyage behind this one:

1.13 - BOOK THE THIRTEENTH, #Metamorphoses, #Ovid, #Poetry
  A priest made pris'ner, Pallas made a prey:
  But none of all these actions done by day:
  --
  And from the priests their patroness to steal:
  Then through surrounding foes to force my way,
  --
  Ev'n the priest wept, and with a rude remorse
  Plung'd in her heart the steel's resistless force.
  --
  Here pious Anius, priest, and monarch reign'd,
  And either charge, with equal care sustain'd,
  --
  The priest displays his hospitable gate,
  And shows the riches of his church, and state
  --
  Say, mitred monarch, Phoebus' chosen priest,
  Or (e'er from Troy by cruel Fate expell'd)
  --
  A fuming censer for the royal priest,
  A chalice, and a crown of princely cost,

1.13 - Gnostic Symbols of the Self, #Aion, #Carl Jung, #Psychology
  thronement . , . and sometimes the king acts as a priest, mak-
  ing offerings to himself. This last act may be regarded as the
  --
  92 'Io0o>p = Jethro, the priest-king of Midian and the father-in-law of Moses.
  93 Zipporah, the wife of Moses.
  --
  132 Their prototypes are the emasculated Attis and the priests of Eleusis, who,
  before celebrating the hieros gamos, were made impotent with a draught of

1.13 - The Kings of Rome and Alba, #The Golden Bough, #James George Frazer, #Occultism
  the great oak at Dodona, and from its murmurous flow the priestess
  drew oracles. Among the Greeks a draught of water from certain
  --
  produce rain and thunder for the good of the crops. The priestly
  king Numa passed for an adept in the art of drawing down lightning
  --
  Flaminica. For the Flamen Dialis was the priest of Jove; indeed,
  ancient and modern writers have regarded him, with much probability,
  --
  embody a reminiscence of a time when the priestly king himself
  played the part of the divine bridegroom; and as we have seen reason

1.13 - THE MASTER AND M., #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  It was almost dusk when most of the devotees, including Narendra, took leave of the Master. Sri Ramakrishna went out and looked at the Ganges for a few minutes from the west porch. Two priests were bathing in preparation for the evening worship. Young men of the village were strolling in the garden or standing on the concrete embankment, gazing at the murmuring river. Others, perhaps more thoughtful, were walking about in the solitude of the Panchavati.
  It became dark. The maidservant lighted the lamp in Sri Ramakrishna's room and burnt incense. The evening worship began in the twelve temples of iva and in the shrines of Krishna and Kli.
  --
  "Don't mix intimately with brahmin pundits. Their only concern is to earn money. I have seen brahmin priests reciting the Chandi while performing the swastyayana. It is hard to tell whether they are reading the sacred book or something else. They turn half the pages without reading them. (All laugh.)
  "A nail-knife suffices to kill oneself. One needs sword and shield to kill others. That is the purpose of the sastras.

1.14 - On the clamorous, yet wicked master-the stomach., #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  11. I have seen aged priests bewitched by the demons; and on the feasts they gave their blessing to young men not under their direction to use wine and all the rest. If those who give permission have a good witness in the Lord (i.e. are spiritual), then let us also permit ourselves within limits. But if they are negligent, let us not give a thought to their blessing, especially when we are in the actual heat of the struggle with our flesh.
  12. Evagrius,1 afflicted by an evil spirit, imagined himself to be the wisest of the wise both in thought and expression. But he was deceived, poor man, and proved to be the most foolish of fools in this among other things. For he says: When our soul desires different foods, then confine it to bread and water. To prescribe this is like saying to a child: Go up the whole ladder in one stride. And so, rejecting his rule, let us say: When our soul desires different foods, it is demanding what is proper to its nature. Therefore, let us also use cunning against our unscrupulous foe. And unless a very severe conflict is on us, or amends for falls, let us for a while only deny ourselves fattening foods, then heating foods, and only then what makes our food pleasant. If possible, give your stomach satisfying and digestible food, so as to satisfy its insatiable hunger by sufficiency, and so that we may be delivered from excessive desire, as from a scourge, by quick assimilation. If we look into the matter, we shall find that most of the foods which inflate the stomach also excite the body.

1.14 - The Book of Magic Formulae, #The Practice of Magical Evocation, #Franz Bardon, #Occultism
  The book of formulae, sometimes wrongly called the book of spirits, is the genuine magical diary of the magician practising ritual magic, in which he enters, step by step, the procedures of his ritual in order to be able to follow every point conscientiously up to his goal. Some readers might wish to know how mutilated charms, furmulae for incantation etc. could ever develop? From the days of yore the secret of magic has been restricted to high castes, potentates, kings and high priests. In order that the real truth, that true ideas and spiritual facts might never be known by the public, many code-words and secret formulae have been introduced, the deciphering of which has been reserved to the mature. The key for these codes was only transferred upon mature persons by word of mouth, and their profanation was punished with death. This is the reason why this science has remained a secret up to our time and it will continue to remain an occult and mystic science even if it is directly published, as the immature und profane person will regard it all as delusion or fantastic nonsense and, depending on his grade of maturity and psychic receptivity, will always have at hand an individual interpretation or view of this science. The most secret matters will thus never lose their occult tradition and there will always be but a few people who will profit by it. If a person who is not an initiate gets such a book of magic formulae in his hands and does not know the key to it, he will take everything in its literal sense without knowing that the particular words and formulae are nothing but aids for the magician's memory and that it is a schematic layout for the ritual work of a true magician. This makes it clear why sometimes the most senseless words have been used as magic charms to evoke a certain being. But the book of formulae is a proper note-book in which the genuine magician writes the whole procedure of his magic operations from beginning to end. If he is not sure that his book will never fall into the hands of another person, he will have to use, point by point, code-names. I can only give here a few instructions. These will, however, enable the magician to procede according to his own taste and ideas.
  1. Purpose of the operation

1.14 - The Structure and Dynamics of the Self, #Aion, #Carl Jung, #Psychology
  godlike human being, a prince, a priest, a great man, an his-
  torical personality, a dearly loved father, an admired example,
  --
  and priest, to the "higher mother." For the ordinary man, these
  two represent the "royal pair," 18 which for Moses corresponds
  --
  jethro, the hea then priest miriam, the "white" leper
  Though nothing is said against Jethro, "the great wise one,"
  in the Bible story, yet as a Midianite priest he did not serve
  Yahweh and did not belong to the chosen people, but departs
  --
  capacity as hea then priest and stranger, has to be included in the
  quaternio as the "lower" aspect of himself, with a magical and

1.14 - The Succesion to the Kingdom in Ancient Latium, #The Golden Bough, #James George Frazer, #Occultism
  IN REGARD to the Roman king, whose priestly functions were inherited
  by his successor the king of the Sacred Rites, the foregoing
  --
  too probably had of old their divine or priestly kings, who
  transmitted their religious functions, without their civil powers,
  --
  mythical Numa, the type of the priestly king, Plutarch observes that
  "his fame was enhanced by the fortunes of the later kings. For of

1.15 - Index, #Aion, #Carl Jung, #Psychology
  203; as king and priest, 39, 147;
  lamb and, 105-6; male /female,
  --
  Eleusis: mysteries of, 217; priests of,
  217/2

1.15 - The Transformed Being, #On the Way to Supermanhood, #Satprem, #Integral Yoga
  For there is also a Rhythm, which is not a fiction either, any more than that fire or flowing is. They are one and the same thing with a triple face,55 in its individual and universal aspects, in its human condensation or interstellar space, in this rock or that bird. Each thing, each being has its rhythm, as well as each event and the return of the birds from the north. It is the world's great Rite, its indivisible symphony from which we are separated in a little mental body. But that rhythm is there, in the heart of everything and in spite of everything, for without it everything would disintegrate and be scattered. It is the prime bonding agent, the musical network that ties thing together, their innermost vibration, the color of their soul and their note. The ancient Tantric texts said, The Natural Name of anything is the sound which is produced by the action of the moving forces that constitute it.56 It is the real Name of each thing, its power of being, and our real and unique name among the billions of appearances. It is what we are and what is behind all the vocabularies and pseudonyms that science and law inflict upon us and upon the world. And perhaps this whole quest of the world, this tormented evolution, this struggle of things and beings, is a slow quest for its real name, its singular identity, its true music under this enormous parody we are no longer anybody! We are anyone at all in the mental hubbub that passes from one to another; and yet, we are a unique note, a little note which struggles toward its greater music, which rasps and grates and suffers because it cannot be sung. We are an irreplaceable person behind this carnival of false names; we are a Name that is our unique tonality, our little beacon of being, our simple consecration in the great Consecration of the world, and yet which connects us secretly to all other beacons and all other names. To know that Name is to know all names. To name a thing is to be able to recreate it by its music, to seize the similar forces in their harmonic network. The supramental being is first and foremost the knower of the Word the Vedic Rishis spoke of, the priest of the Word,57 the one who does by simply invoking the truth of things, poits he is the Poet of the future age. And his poem is an outpouring of truth whose every fact-creating and matter-creating syllable is attuned to the Great Harmony: a re-creation of matter through the music of truth in matter. He is the Poet of Matter. Through this music, he transmutes; through this music, he communicates; through this music, he knows and loves because, in truth, that Rhythm is the very vibration of the Love that conceived the worlds and carries them forever in its song.
  We have forgotten that little note, the simple note that fills hearts and fills everything, as if the world were suddenly bemisted in orange tenderness, vast and profound as a fathomless love, so old, so old it seems to embrace the ages, to well up from the depths of time, from the depths of sorrow, all the sorrows of the earth and all its nights, its wanderings, its millions of painful paths life after life, its millions of departed faces, its extinct and annihilated loves, which suddenly come back to seize us again amid that orange explosion as if we had been all those pains and faces and beings on the millions of paths of the earth, and all their songs of hope and despair, all their lost and departed loves, all their never-extinguished music in that one little golden note which bursts out for a second on the wild foam and fills everything with an indescribable orange communion, a total comprehension, a music of triumphant sweetness behind the pain and chaos, an overflowing instantaneousness, as if we were in the Goal forever.

1.15 - The world overrun with trees; they are destroyed by the Pracetasas, #Vishnu Purana, #Vyasa, #Hinduism
  kā, the wife of Viprachitti. Hiraṇyakaśipu was the father of four mighty sons, Anuhlāda, Hlāda, the wise Prahlāda, and the heroic Sanhlāda, the augmentor of the Daitya race[28]. Amongst these, the illustrious Prahlāda, looking on all things with indifference, devoted his whole faith to Janārddana. The flames that were lighted by the king of the Daityas consumed not him, in whose heart Vāsudeva was cerished; and all the earth trembled when, bound with bonds, he moved amidst the waters of the ocean. His firm body, fortified by a mind engrossed by Achyuta, was unwounded by the weapons hurled on him by order of the Daitya monarch; and the serpents sent to destroy him breathed their venomous flames upon him in vain. Overwhelmed with rocks, he yet remained unhurt; for he never forgot Viṣṇu, and the recollection of the deity was his armour of proof. Hurled from on high by the king of the Daityas, residing in Swerga, earth received him unharmed. The wind sent into his body to wither him up was itself annihilated by him, in whom Madhusūdana was present. The fierce elephants of the spheres broke their tusks, and vailed their pride, against the firm breast which the lord of the Daityas had ordered them to assault. The ministrant priests of the monarch were baffled in all their rites for the destruction of one so steadily attached to Govinda: and the thousand delusions of the fraudulent Samvara, counteracted by the discus of Kṛṣṇa, were practised without success. The deadly poison administered by his father's officers he partook of unhesitatingly, and without its working any visible change; for he looked upon the world with mind undisturbed, and, full of benignity, regarded all things with equal affection, and as identical with himself. He was righteous; an inexhaustible mine of purity and truth; and an unfailing model for all pious men.
  Footnotes and references:

1.15 - The Worship of the Oak, #The Golden Bough, #James George Frazer, #Occultism
  practised by the priest of Zeus, who dipped an oak branch in a
  sacred spring. In his latter capacity Zeus was the god to whom the
  --
  Lightning Zeus on the city wall, where some priestly officials
  watched for lightning over Mount Parnes at certain seasons of the

1.16 - Dianus and Diana, #The Golden Bough, #James George Frazer, #Occultism
  rays of light, to turn them on the dark figure of the priest of
  Nemi.
  --
  sorcerer by the priest. At this stage of thought the ultimate causes
  of things are conceived to be personal beings, many in number and
  --
  these important duties she was assisted by her priest, the two
  figuring as King and Queen of the Wood in a solemn marriage, which
  --
  If the priest of Nemi posed not merely as a king, but as a god of
  the grove, we have still to ask, What deity in particular did he
  --
  To apply these conclusions to the priest of Nemi, we may suppose
  that as the mate of Diana he represented originally Dianus or Janus
  --
  them, the home of the mysterious priest of Nemi, the King of the
  Wood. There, among the green woods and beside the still waters of

1.16 - Inquiries of Maitreya respecting the history of Prahlada, #Vishnu Purana, #Vyasa, #Hinduism
  Venerable Muni, you have described to me the races of human beings, and the eternal Viṣṇu, the cause of this world; but who was this mighty Prahlāda, of whom you have last spoken; whom fire could not burn; who died not, when pierced by weapons; at whose presence in the waters earth trembled, shaken by his movements, even though in bonds; and who, overwhelmed with rocks, remained unhurt. I am desirous to hear an account of the unequalled might of that sage worshipper of Viṣṇu, to whose marvellous history you have alluded. Why was he assailed by the weapons of the sons of Diti? why was so righteous a person thrown into the sea? wherefore was he overwhelmed with rocks? why bitten by venomous snakes? why hurled from the mountain crest? why cast into the flames? why was he made a mark for the tusks of the elephants of the spheres? wherefore was the blast of death directed against him by the enemies of the gods? why did the priests of the Daityas practise ceremonies for his destruction? why were the thousand illusions of Samvara exercised upon him? and for what purpose was deadly poison administered to him by the servants of the king, but which was innocuous as food to his sagacious son? All this I am anxious to hear: the history of the magnanimous Prahlāda; a legend of great marvels. Not that it is a wonder that he should have been uninjured by the Daityas; for who can injure the man that fixes his whole heart on Viṣṇu? but it is strange that such inveterate hatred should have been shewn, by his own kin, to one so virtuous, so unweariedly occupied in worshipping Viṣṇu. You can explain to me for what reason the sons of Diti offered violence to one so pious, so illustrious, so attached to Viṣṇu, so free from guile. Generous enemies wage no war with such as he was, full of sanctity and every excellence; how should his own father thus behave towards him? Tell me therefore, most illustrious Muni, the whole story in detail: I wish to hear the entire narrative of the sovereign of the Daitya race.

1.16 - MARTHAS GARDEN, #Faust, #Johann Wolfgang von Goethe, #Poetry
  Ask priest or sage the answer to declare,
  And it will seem a mocking play,

1.17 - Legend of Prahlada, #Vishnu Purana, #Vyasa, #Hinduism
  Then the Brahmans who were the sons of Bhārgava, illustrious priests, and reciters of the Sāma-Veda, said to the king of the Daityas, "Sire, restrain your wrath against your own son. How should anger succeed in finding a place in heavenly mansions? As for this lad, we will be his instructors, and teach him obediently to labour for the destruction of your foes. Youth is the season, king, of many errors; and you should not therefore be relentlessly offended with a child. If he will not listen to us, and abandon the cause of Hari, we will adopt infallible measures to work his death." The king of the Daityas, thus solicited by the priests, commanded the prince to be liberated from the midst of the flames.
  Again established in the dwelling of his preceptor, Prahlāda gave lessons himself to the sons of the demons, in the intervals of his leisure. "Sons of the offspring of Diti," he was accustomed to say to them, "hear from me the supreme truth; nothing else is fit to be regarded; nothing, else here is an object to be coveted. Birth, infancy, and youth are the portion of all creatures; and then succeeds gradual and inevitable decay, terminating with all beings, children of the Daityas, in death: this is manifestly visible to all; to you as it is to me. That the dead are born again, and that it cannot be otherwise, the sacred texts are warrant: but production cannot be without a material cause; and as long as conception and parturition are the material causes of repeated birth, so long, be sure, is pain inseparable from every period of existence. The simpleton, in his inexperience, fancies that the alleviation of hunger, thirst, cold, and the like is pleasure; but of a truth it is pain; for suffering gives delight to those whose vision is darkened by delusion, as fatigue would be enjoyment to limbs that are incapable of motion[3]. This vile body is a compound of phlegm and other humours. Where are its beauty, grace, fragrance, or other estimable qualities? The fool that is fond of a body composed of flesh, blood, matter, ordure, urine, membrane, marrow, and bones, will be enamoured of hell. The agreeableness of fire is caused by cold; of water, by thirst; of food, by hunger: by other circumstances their contraries are equally agreeable[4]. The child of the Daitya who takes to himself a wife introduces only so much misery into his bosom; for as many as are the cerished affections of a living creature, so many are the thorns of anxiety implanted in his heart; and he who has large possessions in his house is haunted, wherever he goes, with the apprehension that they may be lost or burnt or stolen. Thus there is great pain in being born: for the dying man there are the tortures of the judge of the deceased, and of passing again into 'the womb. If you conclude that there is little enjoyment in the embryo state, you must then admit that the world is made up of pain. Verily I say unto you, that in this ocean of the world, this sea of many sorrows, Viṣṇu is your only hope. If ye say, you know nothing of this; 'we are children; embodied spirit in bodies is eternal; birth, youth, decay, are the properties of the body, not of the soul[5].' But it is in this way that we deceive ourselves. I am yet a child; but it is my purpose to exert myself when I am a youth. I am yet a youth; but when I become old I will do what is needful for the good of my soul. I am now old, and all my duties are to be fulfilled. How shall I, now that my faculties fail me, do what was left undone when my strength was unimpaired?' In this manner do men, whilst their minds are distracted by sensual pleasures, ever propose, and never attain final beatitude: they die thirsting[6]. Devoted in childhood to play, and in youth to pleasure, ignorant and impotent they find that old age is come upon them. Therefore even in childhood let the embodied soul acquire discriminative wisdom, and, independent of the conditions of infancy, youth, or age, strive incessantly to be freed. This, then, is what I declare unto you; and since you know that it is not untrue, do you, out of regard to me, call to your minds Viṣṇu, the liberator from all bondage. What difficulty is there in thinking upon him, who, when remembered, bestows prosperity; and by recalling whom to memory, day and night, all sin is cleansed away? Let all your thoughts and affections be fixed on him, who is present in all beings, and you shall laugh at every care. The whole world is suffering under a triple affliction[7]. 'What wise man would feel hatred towards beings who are objects of compassion? If fortune be propitious to them, and I am unable to partake of the like enjoyments, yet wherefore should I cerish malignity towards those who are more prosperous than myself: I should rather sympathise with their happiness; for the suppression of malignant feelings is of itself a reward[8]. If beings are hostile, and indulge in hatred, they are objects of pity to the wise, as encompassed by profound delusion. These are the reasons for repressing hate, which are adapted to the capacities of those who see the deity distinct from his creatures. Hear, briefly, what influences those who have approached the truth. This whole world is but a manifestation of Viṣṇu, who is identical with all things; and it is therefore to be regarded by the wise as not differing from, but as the same with themselves. Let us therefore lay aside the angry passions of our race, and so strive that we obtain that perfect, pure, and eternal happiness, which shall be beyond the power of the elements or their deities, of fire, of the sun, of the moon, of wind, of Indra, of the regent of the sea; which shall be unmolested by spirits of air or earth; by Yakṣas, Daityas, or their chiefs; by the serpent-gods or monstrous demigods of Swerga; which shall be uninterrupted by men or beasts, or by the infirmities of human nature; by bodily sickness and disease[9], or hatred, envy, malice, passion, or desire; which nothing shall molest, and which every one who fixes his whole heart on Keśava shall enjoy. Verily I say unto you, that you shall have no satisfaction in various revolutions through this treacherous world, but that you will obtain placidity for ever by propitiating Viṣṇu, whose adoration is perfect calm. What here is difficult of attainment, when he is pleased? Wealth, pleasure, virtue, are things of little moment. Precious is the fruit that you shall gather, be assured, from the exhaustless store of the tree of true wisdom."

1.17 - M. AT DAKSHINEWAR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  That afternoon the Master, accompanied by M., Rkhl, and some other devotees, set out in a carriage for the temple of Siddhesvari in Calcutta. On the way the offerings were purchased. On reaching the temple, the Master asked the devotees to offer the fruit and sugar to the Divine Mother. They saw the priests and their friends playing cards in the temple. Sri Ramakrishna said: "To play cards in a temple! One should think of God here."
  From the temple the Master went to Jadu Mallick's house. Jadu was surrounded by his admirers, well-dressed dandies. He welcomed the Master.
  --
  SURENDRA: "We were there during the holidays. Visitors were continually pestered for money. The priests and others asked for it continually. We told them that we were going to leave for Calcutta the next day, but we fled from Vrindvan that very night."
  MASTER: "What is that? Shame! You said you would leave the place the next day and ran away that very day. What a shame!"

1.17 - Religion as the Law of Life, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  The whole root of the historic insufficiency of religion as a guide and control of human society lies there. Churches and creeds have, for example, stood violently in the way of philosophy and science, burned a Giordano Bruno, imprisoned a Galileo, and so generally misconducted themselves in this matter that philosophy and science had in self-defence to turn upon Religion and rend her to pieces in order to get a free field for their legitimate development; and this because men in the passion and darkness of their vital nature had chosen to think that religion was bound up with certain fixed intellectual conceptions about God and the world which could not stand scrutiny, and therefore scrutiny had to be put down by fire and sword; scientific and philosophical truth had to be denied in order that religious error might survive. We see too that a narrow religious spirit often oppresses and impoverishes the joy and beauty of life, either from an intolerant asceticism or, as the Puritans attempted it, because they could not see that religious austerity is not the whole of religion, though it may be an important side of it, is not the sole ethico-religious approach to God, since love, charity, gentleness, tolerance, kindliness are also and even more divine, and they forgot or never knew that God is love and beauty as well as purity. In politics religion has often thrown itself on the side of power and resisted the coming of larger political ideals, because it was itself, in the form of a Church, supported by power and because it confused religion with the Church, or because it stood for a false theocracy, forgetting that true theocracy is the kingdom of God in man and not the kingdom of a Pope, a priesthood or a sacerdotal class. So too it has often supported a rigid and outworn social system, because it thought its own life bound up with social forms with which it happened to have been associated during a long portion of its own history and erroneously concluded that even a necessary change there would be a violation of religion and a danger to its existence. As if so mighty and inward a power as the religious spirit in man could be destroyed by anything so small as the change of a social form or so outward as a social readjustment! This error in its many shapes has been the great weakness of religion as practised in the past and the opportunity and justification for the revolt of the intelligence, the aesthetic sense, the social and political idealism, even the ethical spirit of the human being against what should have been its own highest tendency and law.
  Here then lies one secret of the divergence between the ancient and the modern, the Eastern and Western ideal, and here also one clue to their reconciliation. Both rest upon a certain strong justification and their quarrel is due to a misunderstanding. It is true in a sense that religion should be the dominant thing in life, its light and law, but religion as it should be and is in its inner nature, its fundamental law of being, a seeking after God, the cult of spirituality, the opening of the deepest life of the soul to the indwelling Godhead, the eternal Omnipresence. On the other hand, it is true that religion when it identifies itself only with a creed, a cult, a Church, a system of ceremonial forms, may well become a retarding force and there may therefore arise a necessity for the human spirit to reject its control over the varied activities of life. There are two aspects of religion, true religion and religionism. True religion is spiritual religion, that which seeks to live in the spirit, in what is beyond the intellect, beyond the aesthetic and ethical and practical being of man, and to inform and govern these members of our being by the higher light and law of the spirit. Religionism, on the contrary, entrenches itself in some narrow pietistic exaltation of the lower members or lays exclusive stress on intellectual dogmas, forms and ceremonies, on some fixed and rigid moral code, on some religio-political or religio-social system. Not that these things are altogether negligible or that they must be unworthy or unnecessary or that a spiritual religion need disdain the aid of forms, ceremonies, creeds or systems. On the contrary, they are needed by man because the lower members have to be exalted and raised before they can be fully spiritualised, before they can directly feel the spirit and obey its law. An intellectual formula is often needed by the thinking and reasoning mind, a form or ceremony by the aesthetic temperament or other parts of the infrarational being, a set moral code by mans vital nature in their turn towards the inner life. But these things are aids and supports, not the essence; precisely because they belong to the rational and infrarational parts, they can be nothing more and, if too blindly insisted on, may even hamper the suprarational light. Such as they are, they have to be offered to man and used by him, but not to be imposed on him as his sole law by a forced and inflexible domination. In the use of them toleration and free permission of variation is the first rule which should be observed. The spiritual essence of religion is alone the one thing supremely needful, the thing to which we have always to hold and subordinate to it every other element or motive.

1.17 - The Burden of Royalty, #The Golden Bough, #James George Frazer, #Occultism
  1. Royal and priestly Taboos
  AT A CERTAIN stage of early society the king or priest is often
  thought to be endowed with supernatural powers or to be an
  --
  Similar priestly or rather divine kings are found, at a lower level
  of barbarism, on the west coast of Africa. At Shark Point near Cape
  Padron, in Lower Guinea, lives the priestly king Kukulu, alone in a
  wood. He may not touch a woman nor leave his house; indeed he may
  --
  interior. His priest dwells in a house on the highest peak of the
  mountain, where he keeps the winds bottled up in huge jars.
  --
  Zapotec priests, especially upon the high pontiff; but "on certain
  days in each year, which were generally celebrated with feasts and
  dances, it was customary for the high priest to become drunk. While
  in this state, seeming to belong neither to heaven nor to earth, one
  --
  life of the king or priest, it is clear that he must be regarded by
  his subjects as a source both of infinite blessing and of infinite
  --
  the same time high priest. In this quality he was, particularly in
  former times, unapproachable by his subjects. Only by night was he
  --
  and they and their king are threatened with death by their priests
  if ever they dare to look on it. It is believed that the king of
  --
  not by the ancient Pharaohs, but by the priestly kings who reigned
  at Thebes and Ethiopia at the close of the twentieth dynasty.
  Of the taboos imposed on priests we may see a striking example in
  the rules of life prescribed for the Flamen Dialis at Rome, who has
  --
  grounds, to the high priest of the Jews. He is appointed in
  accordance with the behest of an oracle. At an elaborate ceremony of
  --
  THE BURDENSOME observances attached to the royal or priestly office
  produced their natural effect. Either men refused to accept the
  --
  detect the beginning of a priestly dynasty, but as yet his functions
  appear to be more magical than religious, being concerned with the

1.17 - The Divine Soul, #The Life Divine, #Sri Aurobindo, #Integral Yoga
  9:If we suppose this soul to take its poise, its centre in the consciousness of the individual Divine living and acting in distinct relation with the "others", still it will have in the foundation of its consciousness the entire unity from which all emerges and it will have in the background of that consciousness the extended and the modified unity and to any of these it will be capable of returning and of contemplating from them its individuality. In the Veda all these poises are asserted of the gods. In essence the gods are one existence which the sages call by different names; but in their action founded in and proceeding from the large Truth and Right Agni or another is said to be all the other gods, he is the One that becomes all; at the same time he is said to contain all the gods in himself as the nave of a wheel contains the spokes, he is the One that contains all; and yet as Agni he is described as a separate deity, one who helps all the others, exceeds them in force and knowledge, yet is inferior to them in cosmic position and is employed by them as messenger, priest and worker, - the creator of the world and father, he is yet the son born of our works, he is, that is to say, the original and the manifested indwelling Self or Divine, the One that inhabits all.
  10:All the relations of the divine soul with God or its supreme Self and with its other selves in other forms will be determined by this comprehensive self-knowledge. These relations will be relations of being, of consciousness and knowledge, of will and force, of love and delight. Infinite in their potentiality of variation, they need exclude no possible relation of soul with soul that is compatible with the preservation of the inalienable sense of unity in spite of every phenomenon of difference. Thus in its relations of enjoyment the divine soul will have the delight of all its own experience in itself; it will have the delight of all its experience of relation with others as a communion with other selves in other forms created for a varied play in the universe; it will have too the delight of the experiences of its other selves as if they were its own - as indeed they really are. And all this capacity it will have because it will be aware of its own experiences, of its relations with others and of the experiences of others and their relations with itself as all the joy or Ananda of the One, the supreme Self, its own self, differentiated by its separate habitation of all these forms comprehended in its own being but still one in difference. Because this unity is the basis of all its experience, it will be free from the discords of our divided consciousness, divided by ignorance and a separatist egoism; all these selves and their relations will play consciously into each other's hands; they will part and melt into each other as the numberless notes of an eternal harmony.

1.17 - The Transformation, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  "The priests of the word climb thee like a ladder, O
  hundred-powered. As one ascends from peak to peak,

1.18 - Asceticism, #Initiation Into Hermetics, #Franz Bardon, #Occultism
  Before bringing the theoretical part to an end which has illustrated the principles, I advise everybody that this part should not only be read, but must become the mental possession of the concerned person by means of intense reflection and meditation. He who is going to be a magician will recognize that life is dependent on the work of the elements in the various planes and spheres. It is to be seen in great and in small things, in the microcosm as well as in the macrocosm, temporarily and eternally, everywhere there are powers in action. Starting from this point of cognition, you will find that there is no death at all, in the true sense of the word, but everything goes on living, transmuting and becoming perfect according to primitive laws. Therefore a magician is not afraid of death, for he believes the physical death to be only a transition to a subtler sphere, the astral plane, and from there to the spiritual level, and so on. Consequently he will not believe in heaven nor in hell. The priests of the various religions stick to these fancies solely to keep their kids to the point. Their moralizing serves only to provoke fear of the hell or the purgatory and to promise heaven to morally good people. Average people, as far as they are religiously inclined, are favorably influenced by such a point of view for, from fear of hell, they will try to be good.
  But as for the magician, he sees the purpose of the moral laws in ennobling the mind and the soul, for it is in an ennobled soul only that the universal powers can do their work, especially if body, mind and soul have been equally trained and developed.

1.18 - Hiranyakasipu's reiterated attempts to destroy his son, #Vishnu Purana, #Vyasa, #Hinduism
  THE Dānavas, observing the conduct of Prahlāda, reported it to the king, lest they should iñcur his displeasure. He sent for his cooks, and said to them, "My vile and unprincipled son is now teaching others his impious doctrines: be quick, and put an end to him. Let deadly poison be mixed up with all his viands, without his knowledge. Hesitate not, but destroy the wretch without delay." Accordingly they did so, and administered poison to the virtuous Prahlāda, as his father had commanded them. Prahlāda, repeating the name of the imperishable, ate and digested the food in which the deadly poison had been infused, and suffered no harm from it, either in body or mind, for it had been rendered innocuous by the name of the eternal. Beholding the strong poison digested, those who had prepared the food were filled with dismay, and hastened to the king, and fell down before him, and said, "King of the Daityas, the fearful poison given by us to your son has been digested by him along with his food, as if it were innocent. Hiraṇyakaśipu, on hearing this, exclaimed, "Hasten, hasten, ministrant priests of the Daitya race! instantly perform the rites that will effect his destruction!" Then the priests went to Prahlāda, and, having repeated the hymns of the Sāma-Veda, said to him, as he respectfully hearkened, "Thou hast been born, prince, in the family of Brahmā, celebrated in the three worlds, the son of Hiraṇyakaśipu, the king of the Daityas; why shouldest thou acknowledge dependance upon the gods? why upon the eternal? Thy father is the stay of all the worlds, as thou thyself in turn shalt be. Desist, then, from celebrating the praises of an enemy; and remember, that of all venerable preceptors, a father is most venerable." Prahlāda replied to them, "Illustrious Brahmans, it is true that the family of Marīci is renowned in the three worlds; this cannot be denied: and I also admit, what is equally indisputable, that my father is mighty over the universe. There is no error, not the least, in what you have said, 'that a father is the most venerable of all holy teachers:' he is a venerable instructor, no doubt, and is ever to be devoutly reverenced. To all these things I have nothing to object; they find a ready assent in my mind: but when you say, 'Why should I depend upon the eternal?' who can give assent to this as right? the words are void of meaning." Having said thus much, he was silent a while, being restrained by respect to their sacred functions; but he was unable to repress his smiles, and again said, "What need is there of the eternal? excellent! What need of the eternal? admirable! most worthy of you who are my venerable preceptors! Hear what need there is of the eternal, if to hearken will not give you pain. The fourfold objects of men are said to be virtue, desire, wealth, final emancipation. Is he who is the source of all these of no avail? Virtue was derived from the eternal by Dakṣa, Marīci, and other patriarchs; wealth has been obtained front him by others; and by others, the enjoyment of their desires: whilst those who, through true. wisdom and holy contemplation, have come to know his essence, have been released from their bondage, and have attained freedom from existence for ever. The glorification of Hari, attainable by unity, is the root of all riches, dignity, renown, wisdom, progeny, righteousness, and liberation. Virtue, wealth, desire, and even final freedom, Brahmans, are fruits bestowed by him. How then can it be said, 'What need is there of the eternal?' But enough of this: what occasion is there to say more? You are my venerable preceptors, and, speak ye good or evil, it is not for my weak judgment to decide." The priests said to him, "We preserved you, boy, when you were about to be consumed by fire, confiding that you would no longer eulogize your father's foes: we knew not how unwise you were: but if you will not desist from this infatuation at our advice, we shall even proceed to perform the rites that will inevitably destroy you." To this menace, Prahlāda answered, "What living creature slays, or is slain? what living creature preserves, or is preserved? Each is his own destroyer or preserver, as he follows evil or good[1]."
  Thus spoken to by the youth, the priests of the Daitya sovereign were incensed, and instantly had recourse to magic incantations, by which a female form, enwreathed with fiery flame, was engendered: she was of fearful aspect, and the earth was parched beneath her tread, as she approached Prahlāda, and smote him with a fiery trident on the breast. In vain! for the weapon fell, broken into a hundred pieces, upon the ground. Against the breast in which the imperishable Hari resides the thunderbolt would be shivered, much more should such a weapon be split in pieces. The magic being, then directed against the virtuous prince by the wicked priest, turned upon them, and, having quickly destroyed them, disappeared. But Prahlāda, beholding them perish, hastily appealed to Kṛṣṇa, the eternal, for succour, and said, "Oh Janārddana! who art every where, the creator and substance of the world, preserve these Brahmans from this magical and insupportable fire. As thou art Viṣṇu, present in all creatures, and the protector of the world, so let these priests be restored to life. If, whilst devoted to the omnipresent Viṣṇu, I think no sinful resentment against my foes, let these priests be restored to life. If those who have come to slay me, those by whom poison was given me, the fire that would have burned, the elephants that would have crushed, and snakes that would have stung me, have been regarded by me as friends; if I have been unshaken in soul, and am without fault in thy sight; then, I implore thee, let these, the priests of the Asuras, be now restored to life." Thus having prayed, the Brahmans immediately rose up, uninjured and rejoicing; and bowing respectfully to Prahlāda, they blessed him, and said, "Excellent prince, may thy days be many; irresistible be thy prowess; and power and wealth and posterity be thine." Having thus spoken, they withdrew, and went and told the king of the Daityas all that had passed.
  Footnotes and references:

1.18 - THE HEART OF THE PROBLEM, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  hearts of religious and of priests, why so few deep conversions are
  effected in China despite the flood of missionaries, why the Chris-

1.18 - The Human Fathers, #The Secret Of The Veda, #Sri Aurobindo, #Integral Yoga
  The hymn is therefore an invocation to Agni for the journey to the supreme good, the divine birth, the bliss. And its opening verse is a prayer for the necessary conditions of the journey, the things that are said here to constitute the form of the pilgrim sacrifice, adhvarasya pesah., and among these comes first the forward movement of the Angirases; "Forward let the Angirases travel, priests of the Word, forward go the cry of heaven (or, of the heavenly thing, cloud or lightning), forward move the fostering Cows that diffuse their waters, and let the two pressing-stones be yoked (to their work) - the form of the pilgrim sacrifice," pra brahman.o angiraso naks.anta, pra krandanur nabhanyasya vetu; pra dhenava udapruto navanta, yujyatam adr adhvarasya pesah.. The Angirases with the divine
  Word, the cry of Heaven which is the voice of Swar the luminous heaven and of its lightnings thundering out from the Word, the divine waters or seven rivers that are set free to their flowing by that heavenly lightning of Indra the master of Swar, and with the outflowing of the divine waters the outpressing of the immortalising Soma, these constitute the form, pesah., of the adhvara yajna. And its general characteristic is forward movement, the advance of all to the divine goal, as emphasised by the three verbs of motion, naks.anta, vetu, navanta and the emphatic pra, forward, which opens and sets the key to each clause.

1.18 - The Infrarational Age of the Cycle, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  In spirituality then would lie our ultimate, our only hope for the perfection whether of the individual or of the communal man; not the spirit which for its separate satisfaction turns away from the earth and her works, but that greater spirit which surpasses and yet accepts and fulfils them. A spirituality that would take up into itself mans rationalism, aestheticism, ethicism, vitalism, corporeality, his aspiration towards knowledge, his attraction towards beauty, his need of love, his urge towards perfection, his demand for power and fullness of life and being, a spirituality that would reveal to these ill-accorded forces their divine sense and the conditions of their godhead, reconcile them all to each other, illumine to the vision of each the way which they now tread in half-lights and shadows, in blindness or with a deflected sight, is a power which even mans too self-sufficient reason can accept or may at least be brought one day to accept as sovereign and to see in it its own supreme light, its own infinite source. For that reveals itself surely in the end as the logical ultimate process, the inevitable development and consummation of all for which man is individually and socially striving. A satisfying evolution of the nascent spirituality still raw and inchoate in the race is the possibility to which an age of subjectivism is a first glimmer of awakening or towards which it shows a first profound potentiality of return. A deeper, wider, greater, more spiritualised subjective understanding of the individual and communal self and its life and a growing reliance on the spiritual light and the spiritual means for the final solution of its problems are the only way to a true social perfection. The free rule, that is to say, the predominant lead, control and influence of the developed spiritual mannot the half-spiritualised priest, saint or prophet or the raw religionistis our hope for a divine guidance of the race. A spiritualised society can alone bring about a reign of individual harmony and communal happiness; or, in words which, though liable to abuse by the reason and the passions, are still the most expressive we can find, a new kind of theocracy, the kingdom of God upon earth, a theocracy which shall be the government of mankind by the Divine in the hearts and minds of men.
  Certainly, this will not come about easily, or, as men have always vainly hoped from each great new turn and revolution of politics and society, by a sudden and at once entirely satisfying change and magical transformation. The advance, however it comes about, will be indeed of the nature of a miracle, as are all such profound changes and immense developments; for they have the appearance of a kind of realised impossibility. But God works all his miracles by an evolution of secret possibilities which have been long prepared, at least in their elements, and in the end by a rapid bringing of all to a head, a throwing together of the elements so that in their fusion they produce a new form and name of things and reveal a new spirit. Often the decisive turn is preceded by an apparent emphasising and raising to their extreme of things which seem the very denial, the most uncompromising opposite of the new principle and the new creation. Such an evolution of the elements of a spiritualised society is that which a subjective age makes at least possible, and if at the same time it raises to the last height of active power things which seem the very denial of such a potentiality, that need be no index of a practical impossibility of the new birth, but on the contrary may be the sign of its approach or at the lowest a strong attempt at achievement. Certainly, the whole effort of a subjective age may go wrong; but this happens oftenest when by the insufficiency of its materials, a great crudeness of its starting-point and a hasty shallowness or narrow intensity of its inlook into itself and things it is foredoomed to a fundamental error of self-knowledge. It becomes less likely when the spirit of the age is full of freedom, variety and a many-sided seeking, a persistent effort after knowledge and perfection in all the domains of human activity; that can well convert itself into an intense and yet flexible straining after the infinite and the divine on many sides and in many aspects. In such circumstances, though a full advance may possibly not be made, a great step forward can be predicted.

1.18 - The Perils of the Soul, #The Golden Bough, #James George Frazer, #Occultism
  king or priest is often hedged in by a series of burdensome
  restrictions or taboos, of which a principal purpose appears to be
  --
  Celebes the priest performs a ceremony for the purpose of restoring
  their souls to the inmates. He hangs up a bag at the place of
  --
  the bag. So the priest takes the bag, and holding it on the head of
  the master of the house, says, "Here you have your soul; go (soul)
  --
  a priest is bringing back a sick man's soul which he has caught in a
  cloth, he is preceded by a girl holding the large leaf of a certain

1.19 - Dialogue between Prahlada and his father, #Vishnu Purana, #Vyasa, #Hinduism
  WHEN Hiraṇyakaśipu heard that the powerful incantations of his priests had been defeated, he sent for his son, and demanded of him the secret of his extraordinary might. "Prahlāda," he said, "thou art possessed of marvellous powers; whence are they derived? are they the result of magic rites? or have they accompanied thee from birth?" Prahlāda, thus interrogated, bowed down to his father's feet, and replied, "Whatever power I possess, father, is neither the result of magic rites, nor is it inseparable from my nature; it is no more than that which is possessed by all in whose hearts Achyuta abides. He who meditates not of wrong to others, but considers them as himself, is free from the effects of sin, inasmuch as the cause does not exist; but he who inflicts pain upon others, in act, thought, or speech, sows the seed of future birth, and the fruit that awaits him after birth is pain. I wish no evil to any, and do and speak no offence; for I behold Keśava in all beings, as in my own soul. Whence should corporeal or mental suffering or pain, inflicted by elements or the gods, affect me, whose heart is thoroughly purified by him? Love, then, for all creatures will be assiduously cerished by all those who are wise in the knowledge that Hari is all things."
  When he had thus spoken, the Daitya monarch, his face darkened with fury, commanded his attendants to cast his son from the summit of the palace where he was sitting, and which was many Yojanas in height, down upon the tops of the mountains, where his body should be dashed to pieces against the rocks. Accordingly the Daityas hurled the boy down, and he fell cerishing Hari in his heart, and Earth, the nurse of all creatures, received him gently on her lap, thus entirely devoted to Keśava, the protector of the world.
  --
  On hearing this, Hiraṇyakaśipu started up from his throne in a fury, and spurned his son on the breast with his foot. Burning with rage, he wrung his hands, and exclaimed, "Ho Viprachitti! ho Rāhu! ho Bali[2]! bind him with strong bands[3], and cast him into the ocean, or all the regions, the Daityas and Dānavas, will become converts to the doctrines of this silly wretch. Repeatedly prohibited by us, he still persists in the praise of our enemies. Death is the just retribution of the disobedient." The Daityas accordingly bound the prince with strong bands, as their lord had commanded, and threw him into the sea. As he floated on the waters, the ocean was convulsed throughout its whole extent, and rose in mighty undulations, threatening to submerge the earth. This when Hiraṇyakaśipu observed, he commanded the Daityas to hurl rocks into the sea, and pile them closely on one another, burying beneath their iñcumbent mass him whom fire would not burn, nor weapons pierce, nor serpents bite; whom the pestilential gale could not blast, nor poison nor magic spirits nor incantations destroy; who fell from the loftiest heights unhurt; who foiled the elephants of the spheres: a son of depraved heart, whose life was a perpetual curse. "Here," he cried, "since he cannot die, here let him live for thousands of years at the bottom of the ocean, overwhelmed by mountains. Accordingly the Daityas and Dānavas hurled upon Prahlāda, whilst in the great ocean, ponderous rocks, and piled them over him for many thousand miles: but he, still with mind undisturbed, thus offered daily praise to Viṣṇu, lying at the bottom of the sea, under the mountain heap. "Glory to thee, god of the lotus eye: glory to thee, most excellent of spiritual things: glory to thee, soul of all worlds: glory to thee, wielder of the sharp discus: glory to the best of Brahmans; to the friend of Brahmans and of kine; to Kṛṣṇa, the preserver of the world: to Govinda be glory. To him who, as Brahmā, creates the universe; who in its existence is its preserver; be praise. To thee, who at the end of the Kalpa takest the form of Rudra; to thee, who art triform; be adoration. Thou, Achyuta, art the gods, Yakṣas, demons, saints, serpents, choristers and dancers of heaven, goblins, evil spirits, men, animals, birds, insects, reptiles, plants, and stones, earth, water, fire, sky, wind, sound, touch, taste, colour, flavour, mind, intellect, soul, time, and the qualities of nature: thou art all these, and the chief object of them all. Thou art knowledge and ignorance, truth and falsehood, poison and ambrosia. Thou art the performance and discontinuance of acts[4]: thou art the acts which the Vedas enjoin: thou art the enjoyer of the fruit of all acts, and the means by which they are accomplished. Thou, Viṣṇu, who art the soul of all, art the fruit of all acts of piety. Thy universal diffusion, indicating might and goodness, is in me, in others, in all creatures, in all worlds. Holy ascetics meditate on thee: pious priests sacrifice to thee. Thou alone, identical with the gods and the fathers of mankind, receivest burnt-offerings and oblations[5]. The universe is thy intellectual form[6]; whence proceeded thy subtile form, this world: thence art thou all subtile elements and elementary beings, and the subtile principle, that is called soul, within them. Hence the supreme soul of all objects, distinguished as subtile or gross, which is imperceptible, and which cannot be conceived, is even a form of thee. Glory be to thee, Puruṣottama; and glory to that imperishable form which, soul of all, is another manifestation[7] of thy might, the asylum of all qualities, existing in all creatures. I salute her, the supreme goddess, who is beyond the senses; whom the mind, the tongue, cannot define; who is to be distinguished alone by the wisdom of the truly wise. Om! salutation to Vāsudeva: to him who is the eternal lord; he from whom nothing is distinct; he who is distinct from all. Glory be to the great spirit again and again: to him who is without name or shape; who sole is to be known by adoration; whom, in the forms manifested in his descents upon earth, the dwellers in heaven adore; for they behold not his inscrutable nature. I glorify the supreme deity Viṣṇu, the universal witness, who seated internally, beholds the good and ill of all. Glory to that Viṣṇu from whom this world is not distinct. May he, ever to be meditated upon as the beginning of the universe, have compassion upon me: may he, the supporter of all, in whom every thing is warped and woven[8], undecaying, imperishable, have compassion upon me. Glory, again and again, to that being to whom all returns, from whom all proceeds; who is all, and in whom all things are: to him whom I also am; for he is every where; and through whom all things are from me. I am all things: all things are in me, who am everlasting. I am undecayable, ever enduring, the receptacle of the spirit of the supreme. Brahma is my name; the supreme soul, that is before all things, that is after the end of all. ootnotes and references:
  [1]: These are the four Upāyas, 'means of success,' specified in the Amera-koṣa.

1.19 - Tabooed Acts, #The Golden Bough, #James George Frazer, #Occultism
  ceremonies were going on, all the people except the priests and
  their attendants kept out of sight. Amongst the Ot Danoms of Borneo
  --
  are inhabited by Polynesians, the priests or sorcerers seem to wield
  great influence. Their main business is to summon or exorcise

1.19 - The Victory of the Fathers, #The Secret Of The Veda, #Sri Aurobindo, #Integral Yoga
  The hymn closes thus: "May I speak the word towards Agni shining pure, the priest of the offering greatest in sacrifice who brings to us the all; may he press out both the pure udder of the
  Cows of Light and the purified food of the plant of delight (the
  --
  Truth the Angirases broke open and hurled asunder the hill and came to union with the Cows; human souls, they took up their dwelling in the blissful Dawn, Swar became manifest when Agni was born. By Truth the divine immortal waters, unoppressed, with their honeyed floods, O Agni, like a horse breasting forward in its gallopings ran in an eternal flowing." These four verses in fact are meant to give the preliminary conditions for the great achievement of the Immortality. They are the symbols of the grand Mythus, the mythus of the Mystics in which they hid their supreme spiritual experience from the profane and, alas! effectively enough from their posterity. That they were secret symbols, images meant to reveal the truth which they protected but only to the initiated, to the knower, to the seer, Vamadeva himself tells us in the most plain and emphatic language in the last verse of this very hymn; "All these are secret words that I have uttered to thee who knowest, O Agni, O Disposer, words of leading, words of seer-knowledge that express their meaning to the seer, - I have spoken them illumined in my words and my thinkings"; eta visva vidus.e tubhyam vedho, nthani agne nin.ya vacamsi; nivacana kavaye kavyani, asamsis.am matibhir vipra ukthaih.. Secret words that have kept indeed their secret ignored by the priest, the ritualist, the grammarian, the pandit, the historian, the mythologist, to whom they have been words of darkness or seals of confusion and not what they were to the supreme ancient forefa thers and their illumined posterity, nin.ya vacamsi nthani nivacana kavyani.

1.201 - Socrates, #Symposium, #Plato, #Philosophy
  Interpreting and conveying all that passes between gods and humans: from humans, petitions and sacrificial offerings, and from gods, instructions and the favours they return. Spirits, being intermediary, fill the space between the other two, so that all are bound together into one entity. It is by means of spirits that all divination can take place, the whole craft of seers and priests, with their sacrifices, rites and spells, and all prophecy and magic. Deity and humanity are completely separate, but through the mediation of spirits all converse and communication from gods to humans, waking and sleeping, is made possible. The man who is wise in these matters is a man of the spirit,152 whereas the man who is wise in a skill153 or a manual craft,154 which is a different sort of expertise, is materialistic.155 These spirits are many and of many kinds, and one of them is Love.
  And who are his father and mother? I asked.

12.01 - The Return to Earth, #Savitri, #Sri Aurobindo, #Integral Yoga
  Calm white-clad priests their grave-eyed sweetness brought,
  Strong warriors in their glorious armour shone,
  --
  Then one spoke there who seemed a priest and sage:
  "O woman soul, what light, what power revealed,

1.2.04 - Sincerity, #Letters On Yoga II, #Sri Aurobindo, #Integral Yoga
  It is difficult for the ordinary Christian to be of a piece, because the teachings of Christ are on quite another plane from the consciousness of the intellectual and vital man trained by the education and society of Europe - the latter, even as a minister or priest, has never been called upon to practise what he preached in entire earnest. But it is difficult for the human nature anywhere to think, feel and act from one centre of true faith, belief or vision. The average Hindu considers the spiritual life the highest, reveres the Sannyasi, is moved by the Bhakta; but if one of the family circle leaves the world for spiritual life, what tears, arguments, remonstrances, lamentations! It is almost worse than if he had died a natural death. It is not conscious mental insincerity - they will argue like Pandits and go to Shastra to prove you in the wrong; it is unconsciousness, a vital insincerity which
  54

1.20 - Tabooed Persons, #The Golden Bough, #James George Frazer, #Occultism
  entered the house of their priestly king; however, they can evade
  the penalty of their intrusion by baring the left shoulder and

1.21 - Tabooed Things, #The Golden Bough, #James George Frazer, #Occultism
  divine kings, chiefs, and priests agree in many respects with the
  rules observed by homicides, mourners, women in childbed, girls at
  --
  this day a Hottentot priest never uses an iron knife, but always a
  sharp splint of quartz, in sacrificing an animal or circumcising a
  --
  and priests and attri buted by them to the gods; possibly this
  aversion may have been intensified in places by some such accidental
  --
  THERE is a priestly king to the north of Zengwih in Burma, revered
  by the Sotih as the highest spiritual and temporal authority, into
  --
  or friends to feed them. When the meal was over the priest took a
  broom and swept the souls out of the house, saying, "Dear souls, ye
  --
  pontiff. Like so many priestly kings, he is probably regarded as
  divine, and it is therefore right that his sacred spirit should not
  --
  never to be forgotten." The son of a Marquesan high priest has been
  seen to roll on the ground in an agony of rage and despair, begging
  --
  tribe of West Africa, "there are priests on whose head no razor may
  come during the whole of their lives. The god who dwells in the man
  --
  lose his abode in the priest." The members of a Masai clan, who are
  believed to possess the art of making rain, may not pluck out their
  --
  presented to the priests, who are supposed to make them into brushes
  with which they sweep the Footprint; but in fact so much hair is
  thus offered every year that the priests cannot use it all, so they
  quietly burn the superfluity as soon as the pilgrims' backs are
  --
  kings and priests, are still more numerous and stringent. We have
  already seen that the Flamen Dialis was forbidden to eat or even
  --
  kings was restricted to veal and goose. In antiquity many priests
  and many kings of barbarous peoples abstained wholly from a flesh
  diet. The _Gangas_ or fetish priests of the Loango Coast are
  forbidden to eat or even see a variety of animals and fish, in
  --
  _cola_ fruit in company; at puberty he is taught by a priest not to
  partake of fowls except such as he has himself killed and cooked;

1.21 - The Spiritual Aim and Life, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  It will be said that this is an old discovery and that it governed the old societies under the name of religion. But that was only an appearance. The discovery was there, but it was made for the life of the individual only, and even for him it looked beyond the earth for its fulfilment and at earth only as the place of his preparation for a solitary salvation or release from the burden of life. Human society itself never seized on the discovery of the soul as a means for the discovery of the law of its own being or on a knowledge of the souls true nature and need and its fulfilment as the right way of terrestrial perfection. If we look at the old religions in their social as apart from their individual aspect, we see that the use society made of them was only of their most unspiritual or at any rate of their less spiritual parts. It made use of them to give an august, awful and would-be eternal sanction to its mass of customs and institutions; it made of them a veil of mystery against human questioning and a shield of darkness against the innovator. So far as it saw in religion a means of human salvation and perfection, it laid hands upon it at once to mechanise it, to catch the human soul and bind it on the wheels of a socio-religious machinery, to impose on it in the place of spiritual freedom an imperious yoke and an iron prison. It saddled upon the religious life of man a Church, a priesthood and a mass of ceremonies and set over it a pack of watchdogs under the name of creeds and dogmas, dogmas which one had to accept and obey under pain of condemnation to eternal hell by an eternal judge beyond, just as one had to accept and to obey the laws of society on pain of condemnation to temporal imprisonment or death by a mortal judge below. This false socialisation of religion has been always the chief cause of its failure to regenerate mankind.
  For nothing can be more fatal to religion than for its spiritual element to be crushed or formalised out of existence by its outward aids and forms and machinery. The falsehood of the old social use of religion is shown by its effects. History has exhibited more than once the coincidence of the greatest religious fervour and piety with darkest ignorance, with an obscure squalor and long vegetative stagnancy of the mass of human life, with the unquestioned reign of cruelty, injustice and oppression, or with an organisation of the most ordinary, unaspiring and unraised existence hardly relieved by some touches of intellectual or halfspiritual light on the surface,the end of all this a widespread revolt that turned first of all against the established religion as the key-stone of a regnant falsehood, evil and ignorance. It is another sign when the too scrupulously exact observation of a socio-religious system and its rites and forms, which by the very fact of this misplaced importance begin to lose their sense and true religious value, becomes the law and most prominent aim of religion rather than any spiritual growth of the individual and the race. And a great sign too of this failure is when the individual is obliged to flee from society in order to find room for his spiritual growth; when, finding human life given over to the unregenerated mind, life and body and the place of spiritual freedom occupied by the bonds of form, by Church and Shastra, by some law of the Ignorance, he is obliged to break away from all these to seek for growth into the spirit in the monastery, on the mountain-top, in the cavern, in the desert and the forest. When there is that division between life and the spirit, sentence of condemnation is passed upon human life. Either it is left to circle in its routine or it is decried as worthless and unreal, a vanity of vanities, and loses that confidence in itself and inner faith in the value of its terrestrial aims, raddh, without which it cannot come to anything. For the spirit of man must strain towards the heights; when it loses its tension of endeavour, the race must become immobile and stagnant or even sink towards darkness and the dust. Even where life rejects the spirit or the spirit rejects life, there may be a self-affirmation of the inner being; there may even be a glorious crop of saints and hermits in a forcing-soil of spirituality, but unless the race, the society, the nation is moved towards the spiritualisation of life or moves forward led by the light of an ideal, the end must be littleness, weakness and stagnation. Or the race has to turn to the intellect for rescue, for some hope or new ideal, and arrive by a circle through an age of rationalism at a fresh effort towards the restatement of spiritual truth and a new attempt to spiritualise human life.
  --
  The spiritual aim will seek to fulfil itself therefore in a fullness of life and mans being in the individual and the race which will be the base for the heights of the spirit,the base becoming in the end of one substance with the peaks. It will not proceed by a scornful neglect of the body, nor by an ascetic starving of the vital being and an utmost bareness or even squalor as the rule of spiritual living, nor by a puritanic denial of art and beauty and the aesthetic joy of life, nor by a neglect of science and philosophy as poor, negligible or misleading intellectual pursuits,though the temporary utility even of these exaggerations as against the opposite excesses need not be denied; it will be all things to all, but in all it will be at once their highest aim and meaning and the most all-embracing expression of themselves in which all they are and seek for will be fulfilled. It will aim at establishing in society the true inner theocracy, not the false theocracy of a dominant Church or priesthood, but that of the inner priest, Prophet and King. It will reveal to man the divinity in himself as the Light, Strength, Beauty, Good, Delight, Immortality that dwells within and build up in his outer life also the kingdom of God which is first discovered within us. It will show man the way to seek for the Divine in every way of his being, sarvabhvena,1 and so find it and live in it, that howevereven in all kinds of wayshe lives and acts, he shall live and act in that,2 in the Divine, in the Spirit, in the eternal Reality of his being.
    Gita.

1.22 - On Prayer, #unset, #Arthur C Clarke, #Fiction
  Then a priestess said, Speak to us of _Prayer_.
  And he answered, saying:

1.22 - ON THE GIFT-GIVING VIRTUE, #Thus Spoke Zarathustra, #Friedrich Nietzsche, #Philosophy
  4. On priests: Relatively mild, compared to the portrait
  of the priest in The Antichrist five years later.
  5. On the Virtuous: A typology of different conceptions of

1.22 - Tabooed Words, #The Golden Bough, #James George Frazer, #Occultism
  by a feast given to the priest and to the whole village. To
  determine the child's name the priest drops grains of rice into a
  cup of water, naming with each grain a deceased ancestor. From the
  --
  Yorubas, soon after a child has been born, a priest of Ifa, the god
  of divination, appears on the scene to ascertain what ancestral soul
  --
  as often happens, they profess ignorance, the priest supplies the
  necessary information. The child usually receives the name of the
  --
  harm the names of sacred kings and priests. Thus the name of the
  king of Dahomey is always kept secret, lest the knowledge of it
  --
  In ancient Greece the names of the priests and other high officials
  who had to do with the performance of the Eleusinian mysteries might
  --
  names of the priests were committed to the depths of the sea;
  probably they were engraved on tablets of bronze or lead, which were
  --
  Romans. When they sat down before a city, the priests addressed the
  guardian deity of the place in a set form of prayer or incantation,
  --
  within its scope common folk and gods as well as kings and priests.

1.22 - THE END OF THE SPECIES, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  and priest's intimations of the End of the World, it
  ends with the words of St. Paul, quoted on the last
  --
  supreme testimony as a thinker and a priest.
  Last Page of the Journal of Pierre
  --
  was a philosopher, paleontologist, and Jesuit priest.
  Born in France, educated in Jesuit schools, and or-

1.23 - Our Debt to the Savage, #The Golden Bough, #James George Frazer, #Occultism
  IT would be easy to extend the list of royal and priestly taboos,
  but the instances collected in the preceding pages may suffice as
  --
  Thus to students of the past the life of the old kings and priests
  teems with instruction. In it was summed up all that passed for

1.24 - RITUAL, SYMBOL, SACRAMENT, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  There is another disadvantage inherent in any system of organized sacramentalism, and that is that it gives to the priestly caste a power which it is all too natural for them to abuse. In a society which has been taught that salvation is exclusively or mainly through certain sacraments, and that these sacraments can be administered effectively only by a professional priesthood, that professional priesthood will possess an enormous coercive power. The possession of such power is a standing temptation to use it for individual satisfaction and corporate aggrandizement. To a temptation of this kind, if repeated often enough, most human beings who are not saints almost inevitably succumb. That is why Christ taught his disciples to pray that they should not be led into temptation. This is, or should be, the guiding principle of all social reformto organize the economic, political and social relationships between human beings in such a way that there shall be, for any given individual or group within the society, a minimum of temptations to covetousness, pride, cruelty and lust for power. Men and women being what they are, it is only by reducing the number and intensity of temptations that human societies can be, in some measure at least, delivered from evil. Now, the sort of temptations, to which a priestly caste is exposed in a society that accepts a predominantly sacramental religion, are such that none but the most saintly persons can be expected consistently to resist them. What happens when ministers of religion are led into these temptations is clearly illustrated by the history of the Roman church. Because Catholic Christianity taught a version of the Perennial Philosophy, it produced a succession of great saints. But because the Perennial Philosophy was overlaid with an excessive amount of sacramentalism and with an idolatrous preoccupation with things in time, the less saintly members of its hierarchy were exposed to enormous and quite unnecessary temptations and, duly succumbing to them, launched out into persecution, simony, power politics, secret diplomacy, high finance and collaboration with despots.
  I very much doubt whether, since the Lord by his grace brought me into the faith of his dear Son, I have ever broken bread or drunk wine, even in the ordinary course of life, without remembrance of, and some devout feeling regarding, the broken body and the blood-shedding of my dear Lord and Saviour.

1.24 - The Advent and Progress of the Spiritual Age, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  The priests of the word climb thee like a ladder, O hundred-powered. As one ascends from peak to peak, there is made clear the much that has still to be done.
  But once the foundation has been secured, the rest develops by a progressive self-unfolding and the soul is sure of its way. As again it is phrased by the ancient Vedic singers,

1.24 - The Killing of the Divine King, #The Golden Bough, #James George Frazer, #Occultism
  but whenever the priests chose, they sent a messenger to the king,
  ordering him to die, and alleging an oracle of the gods as their
  --
  the comm and of the priests, and, entering the Golden Temple with a
  body of soldiers, put the priests to the sword.
  Customs of the same sort appear to have prevailed in this part of
  --
  oracle which the priests alleged as the authority for the royal
  execution was to the effect that great calamities would result from
  --
  IN THE CASES hitherto described, the divine king or priest is
  suffered by his people to retain office until some outward defect,
  --
  king, as the chief priest of the state, or as himself a god, should
  be liable to deposition or death at the end of an astronomical
  --
  historian Berosus, who as a Babylonian priest spoke with ample
  knowledge, there was annually celebrated in Babylon a festival

1.25 - On Religion, #unset, #Arthur C Clarke, #Fiction
  And an old priest said, Speak to us of _Religion_.
  And he said:

1.25 - Temporary Kings, #The Golden Bough, #James George Frazer, #Occultism
  thought that the higher the priests swing the higher will grow the
  rice. For the ceremony is described as a harvest festival, and

1.26 - Sacrifice of the Kings Son, #The Golden Bough, #James George Frazer, #Occultism
  Agrionia the priest of Dionysus pursued these women with a drawn
  sword, and if he overtook one of them he had the right to slay her.
  In Plutarch's lifetime the right was actually exercised by a priest
  Zoilus. The family thus liable to furnish at least one human victim

1.27 - Guido da Montefeltro. His deception by Pope Boniface VIII., #The Divine Comedy, #Dante Alighieri, #Christianity
  But for the High priest, whom may ill betide,
  Who put me back into my former sins;

1.27 - Succession to the Soul, #The Golden Bough, #James George Frazer, #Occultism
  fairly suppose that when the divine king or priest is put to death
  his spirit is believed to pass into his successor. In point of fact,

1.28 - The Killing of the Tree-Spirit, #The Golden Bough, #James George Frazer, #Occultism
  or priest sheds upon the special subject to our enquiry. In an
  earlier part of this work we saw reason to suppose that the King of
  --
  proposed of the custom of killing the divine king or priest. The
  divine life, incarnate in a material and mortal body, is liable to
  --
  the custom of killing divine kings and priests in general, it is
  still more obviously applicable to the custom of annually killing
  --
  the subject of our enquiry--the King of the Wood or priest of
  Nemi--are sufficiently striking. In these northern maskers we see
  --
  just as the priest of Nemi held office on condition of defending
  himself against any assault at any time. In every one of these
  --
  conjectured that the annual flight of the priestly king at Rome
  (_regifugium_) was at first a flight of the same kind; in other
  --
  that the priest of Nemi should be slain by his successor. The
  explanation claims to be no more than probable; our scanty knowledge
  --
  man who lies in a coffin, attended by another who acts the priest
  and dispenses holy water in great profusion from a bathing tub.
  --
  with many a merry quip and jest, now, robed as priests and bishops,
  paced slowly along holding aloft huge lighted tapers and singing a
  --
  multitude rose the voices of the priests chanting the requiem, while
  the military bands struck in with the solemn roll of the muffled

1.29 - The Myth of Adonis, #The Golden Bough, #James George Frazer, #Occultism
    'My enchanter and priest!' at his vanishing away
        she lifts up a lament,

1.31 - Adonis in Cyprus, #The Golden Bough, #James George Frazer, #Occultism
  their sons, regularly claimed to be not merely the priests of the
  goddess but also her lovers, in other words, that in their official

1.33 - The Gardens of Adonis, #The Golden Bough, #James George Frazer, #Occultism
  grown quite dark, this waxen image is carried by the priests into
  the street on a bier adorned with lemons, roses, jessamine, and

1.34 - The Myth and Ritual of Attis, #The Golden Bough, #James George Frazer, #Occultism
  the self-mutilation of his priests, who regularly castrated
  themselves on entering the service of the goddess. The story of his
  --
  the Galli, the emasculated priests of Attis, before the close of the
  Republic. These unsexed beings, in their Oriental costume, with
  --
  were served in like manner by eunuch priests. These feminine deities
  required to receive from their male ministers, who personated the
  --
  ministered to by eunuch priests were the great Artemis of Ephesus
  and the great Syrian Astarte of Hierapolis, whose sanctuary,
  --
  the eunuch priests slashed themselves with knives, the religious
  excitement gradually spread like a wave among the crowd of
  --
  opened: the god had risen from the dead; and as the priest touched
  the lips of the weeping mourners with balm, he softly whispered in
  --
  the blood that had flowed so lately. Even the eunuch priests forgot
  their wounds.

1.35 - Attis as a God of Vegetation, #The Golden Bough, #James George Frazer, #Occultism
  Attis; at all events, we read that his eunuch priests were tattooed
  with a pattern of ivy leaves. Another reason for the sanctity of the

1.35 - Describes the recollection which should be practised after Communion. Concludes this subject with an exclamatory prayer to the Eternal Father., #The Way of Perfection, #Saint Teresa of Avila, #Christianity
  destroy churches, cause the loss of many priests and abolish the sacraments.124 And there is something
  of this even among Christians, who sometimes go to church meaning to offend Him rather than to
  --
  The sense of the verb here rendered "cause the loss of" is vague. Literally the phrase reads: "so many priests are lost."
  125

1.36 - Human Representatives of Attis, #The Golden Bough, #James George Frazer, #Occultism
  and conjecture that this mimic killing of the priest, accompanied by
  a real effusion of his blood, was in Phrygia, as it has been
  --
  conjecture that in old days the priest who bore the name and played
  the part of Attis at the spring festival of Cybele was regularly
  --
  is known to us in later times, when the priest merely drew blood
  from his body under the tree and attached an effigy instead of

1.38 - The Myth of Osiris, #The Golden Bough, #James George Frazer, #Occultism
  called in the priests according to their families and took an oath
  of them all that they would reveal to no man the trust she was about
  --
  she would encourage the priests in their own interest to bestow the
  aforesaid honours, she gave them a third part of the land to be used
  --
  said that the priests, mindful of the benefits of Osiris, desirous
  of gratifying the queen, and moved by the prospect of gain, carried
  --
  the animals die the priests renew at their burial the mourning for
  Osiris. But the sacred bulls, the one called Apis and the other

1.39 - Prophecy, #Magick Without Tears, #Aleister Crowley, #Philosophy
    Crowley make a short speech; as "the priest of the Princes" proclaimed the Law of Thelema; handed copies of book to white, red, brown, black, yellow representatives.
    Representative of the "black" race was a dancing-girl. Indian was a non-English speaking Bengali Muslim, who seemed rather puzzled by the whole business.

1.39 - The Ritual of Osiris, #The Golden Bough, #James George Frazer, #Occultism
  direct observation of nature: the rites of the priest were unstable
  because they were based on a false calculation. Yet many of the
  --
  Nile, not far from Philae, the priests used to cast money and
  offerings of gold into the river at a festival which apparently took
  --
  and wept and wailed loudly. Even the priests are now unable to give
  a reason for this performance, which may have been a lament for the
  --
  Lactantius tells us how on these occasions the priests, with their
  shaven bodies, beat their breasts and lamented, imitating the
  --
  from it, while a priest waters the stalks from a pitcher which he
  holds in his hand. The accompanying inscription sets forth that
  --
  month of Khoiak the priests used to bury effigies of Osiris made of
  earth and corn. When these effigies were taken up again at the end

1.40 - The Nature of Osiris, #The Golden Bough, #James George Frazer, #Occultism
  long before it was adopted and transfigured by the priests in the
  stately ritual of the temple. In the modern, but doubtless ancient,

1.41 - Are we Reincarnations of the Ancient Egyptians?, #Magick Without Tears, #Aleister Crowley, #Philosophy
  I do wish you would understand that all these speculations are not only idle and senseless because you cannot possibly verify their accuracy, but a deadly You ask if we, meaning, I suppose, the English, are now reincarnating the Egyptians. When I was a boy it was the Romans, while the French undertook the same thankless office for the Greeks. I say "deadly poison;" because when you analyse you see at once that this is a device for flattering yourself. You have a great reverence for the people who produced Luxor and the Pyramids; and it makes you feel nice and comfortable inside if you think that you were running around in those days as Rameses II or a high priest in Thebes or something equally congenial.
  You may say that I am myself the chief of sinners in this respect because of Ankh-f-n-Khonsu, but this was not my doing. It was imposed upon me by The Book of the Law, and I do not feel particularly flattered or comforted by this identification. The only interest to me is the remarkable manner in which this is interwoven with the existence of the "Cairo working."

1.41 - Isis, #The Golden Bough, #James George Frazer, #Occultism
  and tonsured priests, its matins and vespers, its tinkling music,
  its baptism and aspersions of holy water, its solemn processions,

1.439, #Talks, #Sri Ramana Maharshi, #Hinduism
  Ram. An orthodox priest was shocked at the unholy mention of the sacred name and so reprimanded him and ordered him to be silent when he answered calls of nature.
  Tukaram said, All right! and remained mute. But at once there arose the name of Rama from every pore of Tukaram and the priest was horrified by the din. He then prayed to Tukaram
  Restrictions are only for the common people and not for saints like you.
  --
  D.: Are not the Brahmins considered to be the priests or intermediaries between God and others?
  M.: Yes. But who is a Brahmin? A Brahmin is one who has realised

1.45 - The Corn-Mother and the Corn-Maiden in Northern Europe, #The Golden Bough, #James George Frazer, #Occultism
  the rites; in other words, there are no priests. The rites may be
  performed by any one, as occasion demands.

1.46 - The Corn-Mother in Many Lands, #The Golden Bough, #James George Frazer, #Occultism
  thorns, and cords. With the spatula the priestess strokes the soul
  of the rice down the little ladder into the basket, where it is
  --
  begin to cut the rice, the priest or sorcerer picks out a number of
  ears of rice, which are tied together, smeared with ointment, and

1.47 - Lityerses, #The Golden Bough, #James George Frazer, #Occultism
  in the cleft, which the priest, aided by his assistants, strove with
  all his force to close. Then he wounded the victim slightly with his
  --
  received by the priest and the heads of families. The priest divided
  it into two portions, one of which he offered to the Earth Goddess
  --
  the priest poured water on the spot from a hill gourd. The other
  portion of flesh he divided into as many shares as there were heads
  --
  annually slaying one of those divine or priestly kings who are known
  to have held ghostly sway in many parts of Western Asia and
  --
  drawn from the families of priestly kings or kinglets, which would
  account for the legendary character of Lityerses as the son of a
  --
  they were sacrificed; for example, the priests, clothed in red and
  smeared with blood, offered a red-haired, red-cheeked man to "the

1.49 - Ancient Deities of Vegetation as Animals, #The Golden Bough, #James George Frazer, #Occultism
  tabernacle after the sin-offering, the high priest had to wash
  himself, and put off the garments which he had worn in the holy
  --
  months in Egypt and conversed with the priests, was of opinion that
  the Egyptians spared the pig, not out of abhorrence, but from a

1.49 - Thelemic Morality, #Magick Without Tears, #Aleister Crowley, #Philosophy
  Neschamah is an entirely different proposition. One of Tiphareth's prime assets is the influence, through the path of "The Lovers," from Binah. The son's milk from the Great Mother. (From his Father, Chiah, Chokmah, he inherits the infinite possibilities of Nuit, through the path of H, "The Star;" and from his "God," Kether, the Divine Consciousness, the direct inspiration, guidance, and ward of his Holy Guardian Angel, through the path of Gimel, the Moon, "The priestess.")[94]
  Neschamah, then, will not be influenced by Ruach, except in so far as it is explained or interpreted by Ruach. These "instincts" are implanted from on high, not from below; they would be imperative were one always sure of having received them pure, and interpreted them aright.

1.50 - Eating the God, #The Golden Bough, #James George Frazer, #Occultism
  Minahassa, in Celebes, the priest sows the first rice-seed and
  plucks the first ripe rice in each field. This rice he roasts and
  --
  back, with an egg, to the priest, who offers the egg in sacrifice
  and returns the rice to the women. Of this rice every member of the
  --
  ashes carried out. Then the chief priest put some roots of the
  button-snake plant, with some green tobacco leaves and a little of
  --
  old fire. Universal silence now reigned. Then the high priest made
  the new fire by the friction of two pieces of wood, and placed it on
  --
  was brought; the high priest took out a little of each sort of
  fruit, rubbed it with bear's oil, and offered it, together with some
  --
  sacred square; and the chief priest thereupon made a speech,
  exhorting the people to observe their old rites and customs,
  --
  presently came all the ancients of the temple, priests, Levites, and
  all the rest of the ministers, according to their dignities and
  --
  ended, the went to unclo the themselves, and the priests and
  superiors of the temple took the idol of paste, which they spoiled
  --
  consecrating bread their priests could turn it into the very body of
  their god, so that all who thereupon partook of the consecrated
  --
  of men by the manipulation of the priest. We read that "when it (the
  rice-cake) still consists of rice-meal, it is the hair. When he
  --
  down and set on its feet in a great hall. Then a priest, who bore
  the name and acted the part of the god Quetzalcoatl, took a
  --
  Huitzilopochtli so that his body might be eaten." One of the priests
  cut out the heart of the image and gave it to the king to eat. The
  --
  darkness. At break of day the priests stabbed the images with a
  weaver's instrument, cut off their heads, and tore out their hearts,
  --
  is ready, a priest prays to Old Mother Khn-ma that she would be
  pleased to accept these dainty offerings and to close the open doors

1.51 - Homeopathic Magic of a Flesh Diet, #The Golden Bough, #James George Frazer, #Occultism
  tribal priest to the youths. By this means the strength, valour,
  intelligence, and other virtues of the slain are believed to be

1.52 - Killing the Divine Animal, #The Golden Bough, #James George Frazer, #Occultism
  painted and shell-bedecked priest, and followed by the torch-bearing
  Shu-lu-wit-si or God of Fire. After they had vanished, I asked old

1.53 - The Propitation of Wild Animals By Hunters, #The Golden Bough, #James George Frazer, #Occultism
  a priest, according to a set formula. If these precautions are
  neglected, the kinsfolk of the dead snake will send one of their

1.54 - Types of Animal Sacrament, #The Golden Bough, #James George Frazer, #Occultism
  of priestly order, who takes some of the blood and sprinkles it four
  times over the people. He then applies it individually. On the

1.550 - 1.600 Talks, #Talks, #Sri Ramana Maharshi, #Hinduism
  Ram". An orthodox priest was shocked at the unholy mention of the sacred name and so reprimanded him and ordered him to be silent when he answered calls of nature.
  Tukaram said, "All right!" and remained mute. But at once there arose the name of Rama from every pore of Tukaram and the priest was horrified by the din. He then prayed to Tukaram
  "Restrictions are only for the common people and not for saints like you."
  --
  D.: Are not the Brahmins considered to be the priests or intermediaries between God and others?
  M.: Yes. But who is a Brahmin? A Brahmin is one who has realised

1.55 - The Transference of Evil, #The Golden Bough, #James George Frazer, #Occultism
  particular article is appointed, the priest counts upon it all the
  evils that may prove injurious to the person for whom it is made,
  --
  me." In the Greek island of Karpathos the priest ties a red thread
  round the neck of a sick person. Next morning the friends of the

1.56 - The Public Expulsion of Evils, #The Golden Bough, #James George Frazer, #Occultism
  the priest, they rush furiously up and down the streets and into and
  under the houses (which are raised on piles above the ground),
  --
  devils. Next, the priests and the rest of the people come with the
  holy fire and march nine times round each house and thrice round the
  --
  with the priest at their head to a place at some distance from the
  village. Here at sunset they erect a couple of poles with a
  --
  reigns, the priest lifts up his voice and addresses the spirits in
  their own language as follows: "Ho! ho! ho! ye evil spirits who
  --
  their bodies. Meantime the High priest performed the same ceremonies
  in the temple of the Sun. As soon as the Sun rose, all the people
  --
  the people partake of the new yams. The chiefs summon the priests
  and magicians and tell them that the people are now to eat the new
  --
  village priest, who prays that during the year about to begin they
  and their children may be preserved from all misfortune and
  --
  upon the bamboo rollers for wheels. The priest takes this car first
  to the house of the lineal head of the tribe, to whom precedence is
  --
  "warm," and the priest issues orders to expel them by force, lest
  the whole of Bali should be rendered uninhabitable. On the day
  --
  devils. After prayers have been recited by the priests, the blast of
  a horn summons the devils to partake of the meal which has been
  --
  which has been set out for them; but here the priest receives them
  with curses which finally drive them from the district. When the

1.57 - Public Scapegoats, #The Golden Bough, #James George Frazer, #Occultism
  retires after sunset to his house. The priests then parade the
  streets, taking from the roof of each house a straw, which is burnt
  --
  had certain natural marks; a priest examined every bull before it
  was sacrificed; if it had the proper marks, he put his seal on the
  --
  in the jungle, the high priest had him bound with a sacred chain and
  maintained him in luxury for a year. At the end of the year he was
  --
  transferred to the victim, just as the Jewish priest transferred the
  sins of the people to the scapegoat by laying his hands on the
  --
  as before. On the first of the ten days the priests again assemble
  at the cathedral, pray to the gods to prevent sickness and other

1.58 - Human Scapegoats in Classical Antiquity, #The Golden Bough, #James George Frazer, #Occultism
  fruit-trees and his copses; it was to Mars that the priestly college
  of the Arval Brothers, whose business it was to sacrifice for the
  --
  main argument of this book. To the theory that the priest of Aricia
  was slain as a representative of the spirit of the grove, it might

1.59 - Killing the God in Mexico, #The Golden Bough, #James George Frazer, #Occultism
  he was seized and held down by the priests on his back upon a block
  of stone, while one of them cut open his breast, thrust his hand
  --
  came forth of priests and dignitaries, with flaring lights and
  smoking censers, leading in their midst the girl who played the part
  --
  falling. Then the priests swung the smoking censers round her; the
  music struck up again, and while it played, a great dignitary of the
  --
  the precincts, the priests again brought forth the damsel attired in
  the costume of the goddess, with the mitre on her head and the cobs
  --
  this. The multitude being assembled, the priests solemnly incensed
  the girl who personated the goddess; then they threw her on her back
  --
  After that they flayed the headless trunk, and one of the priests
  made shift to squeeze himself into the bloody skin. Having done so
  --
  origin of the Arician priesthood must be referred. The positive and
  indubitable evidence of the prevalence of such sacrifices in one

1.60 - Between Heaven and Earth, #The Golden Bough, #James George Frazer, #Occultism
  Why had the priest of Aricia to slay his predecessor? And why,
  before doing so, had he to pluck the Golden Bough? Of these two
  questions the first has now been answered. The priest of Aricia, if
  I am right, was one of those sacred kings or human divinities on
  --
  conjecture is right, was why the priest of Aricia, the King of the
  Wood at Nemi, had regularly to perish by the sword of his successor.
  --
  each candidate for the Arician priesthood to pluck it before he
  could slay the priest? These questions I will now try to answer.
  It will be well to begin by noticing two of those rules or taboos by
  which, as we have seen, the life of divine kings or priests is
  regulated. The first of the rules to which I would call the reader's
  --
  Nigeria, the priest of the Earth has to observe many taboos; for
  example, he may not see a corpse, and if he meets one on the road he
  --
  thrown out. As priest of the Earth he may not sit on the bare
  ground, nor eat things that have fallen on the ground, nor may earth
  --
  Central Borneo, while the priestesses are engaged in the performance
  of certain rites they may not step on the ground, and boards are
  --
  divine kings and priests. The uncleanness, as it is called, of girls
  at puberty and the sanctity of holy men do not, to the primitive

1.61 - Power and Authority, #Magick Without Tears, #Aleister Crowley, #Philosophy
  For instance, in the theory of the Church of Rome a bishop is a person on whom has been conferred the magical power to ordain priests. He may choose a totally unworthy person for such ordination, it makes no difference; and the priest, however unworthy he may be, has only to go through the correct formul which perform the miracle of the Mass, for that miracle to be performed. This is because in the Church we are dealing with a religious as opposed to a magical or scientific qualification. If the Royal Society elected a cobbler, as it could, it would not empower the New Fellow to perform a boiling-point determination, or read a Vernier.
  In our own case, though Our authority is at least as absolute as that of the Pope and the Church of Rome, it does not confer upon me any power transferable to others by any act of Our will. Our own authority came to Us because it was earned, and when We confer grades upon other people Our gift is entirely nugatory unless the beneficiary has won his spurs.

1.62 - The Fire-Festivals of Europe, #The Golden Bough, #James George Frazer, #Occultism
  Formerly the priest, the mayor, and the aldermen used to walk in
  procession to the bonfire, and even deigned to light it; after which

1.64 - The Burning of Human Beings in the Fires, #The Golden Bough, #James George Frazer, #Occultism
  Druids or priests. Some they shot down with arrows, some they
  impaled, and some they burned alive in the following manner.

1.65 - Balder and the Mistletoe, #The Golden Bough, #James George Frazer, #Occultism
  been bound before. A priest clad in a white robe climbs the tree and
  with a golden sickle cuts the mistletoe, which is caught in a white

1.67 - The External Soul in Folk-Custom, #The Golden Bough, #James George Frazer, #Occultism
  Minahassa in Celebes, when a family moves into a new house, a priest
  collects the souls of the whole family in a bag, and afterwards
  --
  their entrails protruding. But at a yell from the high priest the
  counterfeit dead men started to their feet and ran down to the river
  --
  though it is possible that the priests may have occasionally used
  their powerful influence for political ends. The society is in fact
  --
  assembled before the shed, the high priest calls aloud upon the
  devils. Immediately a hideous uproar is heard to proceed from the
  --
  Then the priests enter the shed, followed by the boys, one at a
  time. As soon as each boy has disappeared within the precincts, a
  --
  told by the priests to behave well to their blood relations, and are
  taught the traditions and secrets of the tribe.
  --
  that the devil, at the intercession of the priests, has restored the
  lads to life. The men who bring this news come in a fainting state
  --
  the end of that time the high priest takes them to a lonely place in
  the forest, and cuts off a lock of hair from the crown of each of

1.68 - The Golden Bough, #The Golden Bough, #James George Frazer, #Occultism
  Now grounds have been shown for believing that the priest of the
  Arician grove--the King of the Wood--personified the tree on which
  --
  uncertain, be applied to the priest of Diana, the King of the Wood,
  at Aricia in the oak forests of Italy. He may have personated in
  --
  wonder that the priest guarded with drawn sword the mystic bough
  which contained the god's life and his own. The goddess whom he

17.03 - Agni and the Gods, #Collected Works of Nolini Kanta Gupta - Vol 05, #Nolini Kanta Gupta, #Integral Yoga
   O Varuna! I fled because I was afraid of the work of the priest. The gods must not yoke me to that work.
   That was why I embedded my body variably so that I as Agni may not know of that pathway. [4]

1.70 - Morality 1, #Magick Without Tears, #Aleister Crowley, #Philosophy
  So we find ourselves discussing a "palely wandering" phantom idea whose connotations or extensions depend on the time, the place, and the victim. We know "the crimes of Clapham chaste in Martaban," and the difference between Old and New Testament morality in such matters as polygamy and diet; while the fur flies when two learned professors go down with a smart attack of Odium Theologicum, and are ready to destroy a civilization on the question of whether it is right or wrong for a priest (or presbyter? or minister?) to wear a white nightie or a black in the pulpit.
  But what you want to know is the difference between (a) common or area morality, (b) Yogin or "holy man's" morality, and (c) the Magical Morality of the New Aeon of Thelema.
  --
  is all very well, or might be if the bellow gave further particulars. And one's general impression may very well be that Thelema not only gives general licence to to any fool thing that comes into one's head, but urges in the most emphatic terms, reinforced by the most eloquent appeals in superb language, by glowing promises, and by categorical assurance that no harm can possibly come thereby, the performance of just that specific type of action, the maintenance of just that line of conduct, which is most severely depreciated by the high priests and jurists of every religion, every system of ethics, that ever was under the sun!
  You may look sourly down a meanly-pointed nose, or yell "Whoop La!" and make for Piccadilly Circus: in either case you will be wrong; you will not have understood the Book.

1.71 - Morality 2, #Magick Without Tears, #Aleister Crowley, #Philosophy
  As an Artist you are a consecrated Virgin priestess, the Oracle of the Most High. None has the right to approach you save with the most blessed awe, with arms outstretched as to invoke your benediction. By "spiritually" you mean no more than "according to the lower and middle-middle-class morality of the Anglo-Saxon of the period when Longfellow and Tennyson were supposed to be poets, and Royal Academicians painters."
  There is a highly popular school of "occultists" which is 99 % an escape-mechanism. The fear of death is one of the bogeys; but far deeper is the root-fear fear of being alone, of being oneself, of life itself. With this there goes the sense of guilt.

1951-05-11 - Mahakali and Kali - Avatar and Vibhuti - Sachchidananda behind all states of being - The power of will - receiving the Divine Will, #Questions And Answers 1950-1951, #The Mother, #Integral Yoga
   I believe I have already told you once that there are the original beings in their higher reality and these are of a particular kind; then, as they manifest in more and more material regions, nearer and nearer the earth, they assume different forms and also multiply in a strange way. If you like, the beings Sri Aurobindo speaks of here belong to regions quite close to the Supermind, they are still in quite a clear and conscious contact with the supramental origin. These beings manifest also in what Sri Aurobindo calls the Overmind and there the form becomes as it were more marked, a little more precise and at the same time reduced in power and capacity. Then, from the Overmind they come down into the human mind, the terrestrial mind and there Take for instance this poor Mahakali; you have a multitude of Kalis, one more horrible than another; some are absolutely terrifying and horrifying, and they sometimes become quite repulsive beings who are exclusively human formations, that is, the outer form is given by human imagination, by the human minds capacity of formation. There may be within that a vague reflection of the force of Mahakali, but it is so diminished, deformed, dwarfed, brought within the range of human consciousness, that truly she can very well deny that it is she! I have seen all possible horrors by way of images representing Mahakali. Of the images we wont speak. If great artists have made them perhaps some beauty is still left, but as they are generally daubers, nothing remains. As for the images (statues or pictures) which have to be installed in a temple, a religious ceremony is performed, and if the priest or the assistant is a man with occult powers, even limited ones, he can, with his aspiration and through the ritual, bring a supraterrestrial consciousness into these forms. That is the principle; you are told, This is not a piece of wood, this is not a stone, this is not a picture; there is within it a force which the religious ritual has brought down and to this you may speak. This is right, but the nature of the priest must be known, his occult knowledge and also the forces with which he has an affinity. So, there may be many things in there. There is something (unless it is a stupid ignoramus who has performed the ceremony, one who has no power at all, has brought down nothing, made only a show but this is rather rare; I cant say it happens frequently, it is quite rare), generally there is something, but then the nature, the quality of this something, you know this varies infinitely and it is sometimes a little disturbing. I gave the example of Mahakali, because the conception of Mahakali in the human consciousness is especially horrible. When one goes to other divinities like Mahasaraswati, for instance, to whom all kinds of artistic, literary and other capacities are ascribed, it is no longer so terrible. But Mahakali particularly Their conception of power, force, warlike energy is so terrible that what they bring down is indeed a little dangerous for those who worship it. I have heard innumerable stories since my coming to India. I have been put in touch with innumerable images and have known many people who had in their homes a Kali they worshipped and to whom, sometimes, quite dreadful things had happened. I always put them on their guard, I told them, Dont think at all that Mahakali is responsible for your misfortunes, for she is not responsible for them. But it is likely that the Kali you have in your home must be harbouring some vindictive being, probably one very jealous, extremely wilful and with a very strong spirit of vengeance, and as you have faith and as it is generally a vital power, there may be truly dangerous consequences. I have known people who, after having had all kinds of unfortunate experiences, have taken the statue of Mahakali and thrown it into the Ganges. If at the same time they could acquire a certain freedom of spirit, all the damage would disappear, but some of them are so frightened of what they have done that the bad effects continue.
   These things should never be touched unless one has at least the first elements of occult knowledge. Unfortunately, in religionsall religions, not only here but everywhereknowledge is never given to the faithful. Sometimes the priests have it (I dont say always), but when they have it they take good care not to give it to the faithful, for that would deprive them of their authority and power, and that really is the evil behind all religious institutions.
   Anyway, this is a digression. Let us come back to our subject. In the earth atmosphere there is indeed a Kali who deals with earthly things and is somewhat, one cannot say independent, yet not quite the expression of Mahakali; but she is altogether obedient to her and has her major qualities. They are diminished in power and efficacy, but they exist, and the beauty of her nature is there. Perhaps some of you have had relations with that Mahakali. She does not avenge herself, she never does harm to those who love her, she does not strike with epidemics the countries which do not show her sufficient respect and consideration. But she likes violence, she likes war and her justice is crushing.

1953-07-01, #Questions And Answers 1953, #The Mother, #Integral Yoga
   It is generally what religious priests say to the faithful to encourage them to do good. For it is a notorious fact that life is not more easy for the good than for the wicked; usually it is the contrary: the wicked succeed better than the good! So people who are not very spiritual say to themselves: Why should I take the trouble of being good? It is better to be wicked and have an easy life. It is very difficult to make them understand that there are many kinds of good and that sometimes it is worth the trouble perhaps to make an effort to be good. So to make this intelligible to the least intelligent, they are told: There, it is very simple. If you are quite obedient, quite nice, quite unselfish, if you always do good deeds, and if you believe in the dogmas we teach, well, when you die, God will send you to Paradise. If you have sometimes good will, sometimes bad, if, sometimes you do good, sometimes you dont and if you think very much of yourself and very little of others, then when you die, you will be sent to Purgatory for another experience. And then if you are thoroughly wicked, if you are always doing harm to others, doing all kinds of bad things and you do not care about the good of anyone and particularly if you do not believe in the dogma that we teach you, then you will go straight to Hell and for eternity.
   This is one of the prettiest inventions I have ever heard of: they have invented eternal hell. That is to say, once you are in hell, it is for eternity. You understand what that means, for eternity? You will be tortured and burnt (in the hot countries you are burnt, in the cold countries you are frozen), and that for eternity. That is it. So I do not know who taught you those pretty things; but they are simply inventions to make people obey, to keep them under control.

1954-06-30 - Occultism - Religion and vital beings - Mothers knowledge of what happens in the Ashram - Asking questions to Mother - Drawing on Mother, #Questions And Answers 1954, #The Mother, #Integral Yoga
  I am sorry, but thats how it is. I tell you I have deliberately tried this experiment a little everywhere. Maybe I found some very tiny places, like a tiny village church at times, where there was a very quiet little spot for meditation, very still, very silent, where there was some aspiration; but this was so rare! I have seen the beautiful churches of Italy, magnificent places; they were full of these vital beings and full of terror. I remember painting in a basilica of Venice, and while I was working, in the confessional a priest was hearing the confession of a poor woman. Well, it was truly a frightful sight! I dont know what the priest was like, what his character was, he could not be seenyou know, dont you, that they are not seen. They are shut up in a box and receive the confession through a grille. There was such a dark and sucking power over him, and that poor woman was in such a state of fearful terror that it was truly painful to see it. And all these people believe this is something holy! But it is a web of the hostile vital forces which use all this to feed upon. Besides, in the invisible world hardly any beings love to be worshipped, except those of the vital. These, as I said, are quite pleased by it. And then, it gives them importance. They are puffed up with pride and feel very happy, and when they can get a herd of people to worship them they are quite satisfied.
  But if you take real divine beings, this is not at all something they value. They do not like to be worshipped. No, it does not give them any special pleasure at all! Dont think they are happy, for they have no pride. It is because of pride that a man likes to be worshipped; if a man has no pride he doesnt like to be worshipped; and if, for instance, they see a good intention or a fine feeling or a movement of unselfishness or enthusiasm, a joy, a spiritual joy, these things have for them an infinitely greater value than prayers and acts of worship and pujas.

1954-08-11 - Division and creation - The gods and human formations - People carry their desires around them, #Questions And Answers 1954, #The Mother, #Integral Yoga
  Some of the gods are more ill-treated than others. For example, that poor Mahakali, you know, what things are done to her! It is so frightful, it is unimaginable! But this form lives only in a very low world yes, in the lowest vital; and what it possesses of the original being is something a reflection so remote from the origin that it is unrecognisable. However, usually, it is this that is attracted by human consciousness. And when an idol is made, you see, and the priest brings down a formwhen the ceremony takes place in a regular manner, he puts himself in an inner state of invocation and tries to bring down a form or an emanation of the godhead into the idol in order to give it a powerif the priest is truly a man with a power of invocation, he can succeed. But usually there are exceptions to everything but usually these people have been educated in the common ideas according to tradition. And so, when they think of the godhead whom they are invoking, they think of all the attributes and appearances that have been given to it, and the invocation is usually addressed to entities of the vital world or at best to those of the mental world, but not to the Being itself. And it is these small entities which manifest in one idol or another. All these idols in small temples or even in familiessome people have their little shrines, you know, in their homes and keep an image of the godhead they worship these entities manifest in them; sometimes the consequences are rather unfortunate, for these forms are precisely so remote from the original godhead that they are awkward formations. Some of those Kalis they worship in certain families are veritable monsters!
  I can tell you, believe me, that I have advised some people to take the statue and throw it in the Ganges in order to get rid of a thoroughly disastrous influence. In fact, this has succeeded very well Some of these are unlucky presences. But this is mans own fault. It is not the fault of the godheads. It would be wrong to put the blame on the godheads. It is mans fault. He wants to fashion the gods in his own image. Some who are wicked make them still more autocratic; and those who are nice make them still more nice; that is, men have magnified their own defects a little more.

1955-06-01 - The aesthetic conscience - Beauty and form - The roots of our life - The sense of beauty - Educating the aesthetic sense, taste - Mental constructions based on a revelation - Changing the world and humanity, #Questions And Answers 1955, #The Mother, #Integral Yoga
  It was a group of people whom I met in Paris. A certain gentleman had founded a group called The Morality of Nature, and so he took his stand on all the movements of Nature to set up his moral code. But we know that Nature is how to put it a force, a consciousness or being, call it what you like, which is absolutely amoral, for whom the moral sense does not existat all. So naturally this had rather disastrous results in practice. And in the very meeting where this gentleman was expounding his theories, there was a Catholic priest, a very learned man who studied many things (he knew lots of things), who immediately began to tell him that his morality of Nature was not moral. Then the other gentleman was not pleased and told him, Oh, yes! You climb to the seventh storey of your ivory tower and from there you look at things without understanding them. The seventh storey of your ivory tower was very amusing.
  Well, he had found, according to himself (I dont remember his name now), he had found the means of being happy, that everyone may be satisfied and men may love one another. So naturally people who did not agree with him, said to him, But how does it happen that when the law of Nature alone reignsas for example, without even going as far as the animal, in vegetable lifehow does it happen that there are constant massacres between plants and the perpetual struggle for life? Is this what you call harmony? Then the other man did not understand anything.

1956-05-23 - Yoga and religion - Story of two clergymen on a boat - The Buddha and the Supramental - Hieroglyphs and phonetic alphabets - A vision of ancient Egypt - Memory for sounds, #Questions And Answers 1956, #The Mother, #Integral Yoga
  The first time I came to India I came on a Japanese boat. And on this Japanese boat there were two clergymen, that is, Protestant priests, of different sects. I dont remember exactly which sects, but they were both English; I think one was an Anglican and the other a Presbyterian.
  Now, Sunday came. There had to be a religious ceremony on the boat, or else we would have looked like hea thens, like the Japanese! There had to be a ceremony, but who should perform it? Should it be the Anglican or should it be the Presbyterian? They just missed quarrelling. Finally, one of them withdrew with dignity I dont remember now which one, I think it was the Anglican and the Presbyterian performed his ceremony.
  --
  I read somewhere that the priests of Egypt used to give initiation with mantras.
  Sanskrit mantras? But that must be in a novel, surely!
  --
  (After a silence) Look, Ill give you an instance. About two years ago, I had a vision about Zs son. She had brought him to me, he was not quite one year old, and I had just seen him there, in the room where I receive people. He gave me the impression of someone I knew very well, but I didnt know who. And then, in the afternoon of the same day, I had a vision. A vision of ancient Egypt, that is to say, I was someone there, the great priestess or somebody I dont know who, for one doesnt tell oneself I am so and so: the identification is complete, there is no objectifying, so I dont know. I was in a wonderful building, immense! so high! but quite bare, there was nothing, except a place where there were magnificent paintings. So there I recognised the paintings of ancient Egypt. And I was coming out of my apartments and was entering a kind of large hall. There was a sort of gutter running all round the base of the walls, for collecting water. And then I saw the child, who was half naked, playing in it. And I was quite shocked, I said, What! this is disgusting!but the feelings, ideas, all that was translated into French in my consciousness. There was the tutor who came, I had him called. I scolded him. I heard sounds. Well, I dont know what I said, I dont remember the sounds at all now. I heard the sounds I was articulating, I knew what they meant, but the translation was in French, and the sounds I could not remember. I spoke to him, told him, How can you let the child play in there? And he answered meand I woke up with his replysaying I did not hear the first words, but in my thought it wasAmenhotep likes it. I heard Amenhotep, I remembered. Then I knew the child was Amenhotep.
  So I know that I spoke: I spoke a language but I dont remember it now. I remembered Amenhotep because I know it in my waking consciousness: Amenhotep. But otherwise, the other sounds did not remain. I have no memory for sounds.

1956-06-27 - Birth, entry of soul into body - Formation of the supramental world - Aspiration for progress - Bad thoughts - Cerebral filter - Progress and resistance, #Questions And Answers 1956, #The Mother, #Integral Yoga
    This note occurs in Sri Aurobindo's commentary on the fourth hymn to Agni in the fifth Mandala of the Rig Veda, "The Divine Will, priest, Warrior and Leader of Our Journey":
    "O Knower of the Births, the man perfect in his works for whom thou createst that other blissful world,[The footnote occurs here.] reaches a felicity that is peopled happily with his life's swiftnesses, his herds of Light, the children of his soul, the armies of his energy."

1956-07-11 - Beauty restored to its priesthood - Occult worlds, occult beings - Difficulties and the supramental force, #Questions And Answers 1956, #The Mother, #Integral Yoga
  object:1956-07-11 - Beauty restored to its priesthood - Occult worlds, occult beings - Difficulties and the supramental force
  author class:The Mother
  --
  I have received three questions, one of which would require some fairly unpleasant remarks which I dont want to make to you. There are two others here which I could perhaps answer: One is about a sentence in The Synthesis of Yoga where Sri Aurobindo speaks of the psychic being as insisting on beauty restored to its priesthood of interpretation of the Eternal.1 I have been asked what this means.
  To tell the truth, I dont know why; I dont know if it is the old ascetic idea that beauty has no place in yoga, or if it is the word priesthood of interpretation of the Eternal, for which an explanation is being asked.
  In the first case, I believe I have already said often enough and repeated that in the physical world, of all things it is beauty which best expresses the Divine. The physical world is the world of form, and the perfection of form is beauty. So I think it is not necessary to go over all that again. And once we admit this, that in the physical world beauty is the best and closest expression of the Divine, it is natural to speak of it as a priestess, who interprets, expresses, manifests the Eternal. Its true role is to put the whole of manifested nature into contact with the Eternal through the perfection of form, harmony, and through a sense of the ideal which raises you towards something higher. So I think this justifies the word priesthood and explains and answers the question
  (Silence)

1961 04 26 - 59, #On Thoughts And Aphorisms, #The Mother, #Integral Yoga
   Whatever the imagewhat we disdainfully call an idolwhatever the external form of the deity, even if to our physical eye it appears ugly or commonplace or horrible, a caricature, there is always within it the presence of the thing it represents. And there is always someone, a priest or an initiate, or a sadhu, a sannyasin, who has the power and who drawsthis is usually the work of the priestswho draws the force, the presence within. And it is real: it is quite true that the force, the presence is there; and it is that, not the form of wood or stone or metal, which people worshipit is the presence.
   But people in Europe do not have this inner sense, not at all. For them everything is like a surfacenot even that, just a thin outer film with nothing behindso they cannot feel it. And yet it is a fact that the presence is there; it is an absolutely real fact, I guarantee it.

1969 11 07, #On Thoughts And Aphorisms, #The Mother, #Integral Yoga
   192The old Indian social ideal demanded of the priest voluntary simplicity of life, purity, learning and the gratuitous instruction of the community, of the prince, war, government, protection of the weak and the giving up of his life in the battle-field, of the merchant, trade, gain and the return of his gains to the community by free giving, of the serf, labour for the rest and material havings. In atonement for his serfhood, it spared him the tax of self-denial, the tax of blood and the tax of his riches.
   In the beginning, about six thousand years ago, this was absolutely true, and each individual was classed according to his nature. Afterwards it became a rigid and more and more arbitrary social convenience (according to birth), which completely ignored the true nature of the individual. It became a false conception and had to disappear.

1969 11 16, #On Thoughts And Aphorisms, #The Mother, #Integral Yoga
   201Mediaeval Christianity said to the race, Man, thou art in thy earthly life an evil thing and a worm before God; renounce then egoism, live for a future state and submit thyself to God and His priest. The results were not over-good for humanity. Modern knowledge says to the race, Man, thou art an ephemeral animal and no more to Nature than the ant and the earthworm, a transitory speck only in the universe. Live then for the State and submit thyself antlike to the trained administrator and the scientific expert. Will this gospel succeed any better than the other?
   202Vedanta says rather, Man, thou art of one nature and substance with God, one soul with thy fellow-men. Awake and progress then to thy utter divinity, live for God in thyself and in others. This gospel which was given only to the few, must now be offered to all mankind for its deliverance.

1970 02 18, #On Thoughts And Aphorisms, #The Mother, #Integral Yoga
   341Democracy was the protest of the human soul against the allied despotisms of autocrat, priest and noble; Socialism is the protest of the human soul against the despotism of a plutocratic democracy; Anarchism is likely to be the protest of the human soul against the tyranny of a bureaucratic Socialism. A turbulent and eager march from illusion to illusion and from failure to failure is the image of European progress.
   342Democracy in Europe is the rule of the Cabinet minister, the corrupt deputy or the self-seeking capitalist masqued by the occasional sovereignty of a wavering populace; Socialism in Europe is likely to be the rule of the official and policeman masqued by the theoretic sovereignty of an abstract State. It is chimerical to enquire which is the better system; it would be difficult to decide which is the worse.

1970 02 26, #On Thoughts And Aphorisms, #The Mother, #Integral Yoga
   357The Brahmin first ruled by the book and the ritual, the Kshatriya next by the sword and the buckler; now the Vaishya governs us by machinery and the dollar, and the Sudra, the liberated serf, presses in with his doctrine of the kingdom of associated labour. But neither priest, king, merchant nor labourer is the true governor of humanity; the despotism of the tool and the mattock will fail like all the preceding despotisms. Only when egoism dies and God in man governs his own human universality, can this earth support a happy and contented race of beings.
   There is nothing to say. Everything is clearly explainedonly the divine government can be a true government.

1970 03 02, #On Thoughts And Aphorisms, #The Mother, #Integral Yoga
   Offering made by the devotee to the brahmin priest.
   ***

1970 04 07, #On Thoughts And Aphorisms, #The Mother, #Integral Yoga
   457There is one thing especially in which creeds and churches surrender themselves to the devil, and that is in their anathemas. When the priest chants Anathema Maranatha, then I see a devil praying.1
   458No doubt, when the priest curses, he is crying to God; but it is the God of anger and darkness to whom he devotes himself along with his enemy; for as he approaches God, so shall God receive him.
   459I was much plagued by Satan, until I found that it was God who was tempting me; then the anguish of him passed out of my soul for ever.

1.ac - The Priestess of Panormita, #Crowley - Poems, #Aleister Crowley, #Philosophy
  object:1.ac - The priestess of Panormita
  author class:Aleister Crowley
  --
  A priest in the mystical shrine
  I muttered a redeless rune,
  --
  I and my brother priests
  Worshipped a wonderful woman

1.ac - The Wizard Way, #Crowley - Poems, #Aleister Crowley, #Philosophy
  Give thy spirit to the priests!
  Break in twain the hazel rod
  --
  Of the priestly hells of spite,
  Sleek and shameless catamite

1.anon - The Epic of Gilgamesh Tablet III, #Anonymous - Poems, #unset, #Zen
  the high priestesses, the holy women, the temple servers."
  She laid a pendant(?) on Enkidu's neck,

1.anon - The Epic of Gilgamesh Tablet VII, #Anonymous - Poems, #unset, #Zen
  there sat the high priest and acolyte,
  there sat the purification priest and ecstatic,
  there sat the anointed priests of the Great Gods.
  There sat Etana, there sat Sumukan,

1.anon - The Epic of Gilgamesh Tablet VIII, #Anonymous - Poems, #unset, #Zen
    the lamentation priests, may their hair be shorn off on
                 your behalf.

1f.lovecraft - Celephais, #Lovecraft - Poems, #unset, #Zen
   orchid-wreathed priests told him that there is no time in Ooth-Nargai,
   but only perpetual youth. Then Kuranes walked through the Street of

1f.lovecraft - Medusas Coil, #Lovecraft - Poems, #unset, #Zen
   night of the queer ritual at Marshs rooms when he met the priestess.
   Most of the devotees of this cult were young fellows, but the head of
  --
   this alluring priestess. At her especial request he never told the old
   crowd of their continual meetings; so nobody over there tried to break
  --
   pattern that Egypts priests knew and called accursed!
   But the scene wasnt Egyptit was behind Egypt; behind even Atlantis;
  --
   died! I honestly believe she had been a priestess of some ancient and
   terrible tradition back in Africa. She must have lived to be almost a

1f.lovecraft - Out of the Aeons, #Lovecraft - Poems, #unset, #Zen
   Vast was the power of the priests of Ghatanothoa, since upon them alone
   depended the preservation of Knaa and of all the land of Mu from the
  --
   There were in the land an hundred priests of the Dark God, under
   Imash-Mo the High- priest, who walked before King Thabon at the
  --
   shrine. Each priest had a marble house, a chest of gold, two hundred
   slaves, and an hundred concubines, besides immunity from civil law and
   the power of life and death over all in Knaa save the priests of the
   King. Yet in spite of these defenders there was ever a fear in the land
  --
   latter years the priests forbade men even to guess or imagine what its
   frightful aspect might be.
  --
   claim. All the honours of the priests of Ghatanothoa would perforce be
   transferred to him; and even kingship or godhood might conceivably be
  --
   Ghatanothoas pampered priests. No sooner did they hear of his plan
   thanfearful for their prestige and privilege in case the Daemon-God
  --
   onslaught against mankind which no spell or priestcraft could hope to
   avert. With those cries they hoped to turn the public mind against
  --
   priests, refused to forbid Tyogs daring pilgrimage.
   It was then that the priests of Ghatanothoa did by stealth what they
   could not do openly. One night Imash-Mo, the High- priest, stole to
  --
   It would no longer be needful for Ghatanothoas priests to preach
   against the defiance. Let Tyog go his way and meet his doom. And
   secretly, the priests would always cherish the stolen scrollthe true
   and potent charmhanding it down from one High- priest to another for
  --
   in the prayers which Imash-Mo and the other priests of Ghatanothoa
   intoned for his safety and success.
  --
   of the punishment his impiety had met. And the priests of Ghatanothoa
   smiled to those who might resent the gods will or challenge its right
  --
   Around the scattered priests grew the rudiments of a dark and secret
   cultsecret because the people of the new lands had other gods and
  --
   It was whispered that a certain line of elusive priests still harboured
   the true charm against Ghatanothoa which Imash-Mo stole from the

1f.lovecraft - The Call of Cthulhu, #Lovecraft - Poems, #unset, #Zen
   the great priest Cthulhu, from his dark house in the mighty city of
   Rlyeh under the waters, should rise and bring the earth again beneath
  --
   and the secret priests would take great Cthulhu from His tomb to revive
   His subjects and resume His rule of earth. The time would be easy to

1f.lovecraft - The Descendant, #Lovecraft - Poems, #unset, #Zen
   known to have survived the shocked edicts of the priests and lawgivers
   against it and that all of these were locked up with frightened care by

1f.lovecraft - The Doom That Came to Sarnath, #Lovecraft - Poems, #unset, #Zen
   wherein Sarnath prospered exceedingly, so that only priests and old
   women remembered what Taran-Ish had scrawled upon the altar of
  --
   the lake. But as many years passed without calamity even the priests
   laughed and cursed and joined in the orgies of the feasters. Indeed,
  --
   elsewhere. In the tower of the great temple the priests held revels,
   and in pavilions without the walls the princes of neighbouring lands

1f.lovecraft - The Dream-Quest of Unknown Kadath, #Lovecraft - Poems, #unset, #Zen
   sacrificially through the bearded priests Nasht and Kaman-Thah, whose
   cavern-temple with its pillar of flame lies not far from the gates of
  --
   and talked of this design to the bearded priests Nasht and Kaman-Thah.
   And the priests shook their pshent-bearing heads and vowed it would be
   the death of his soul. They pointed out that the Great Ones had shewn
  --
   Of these things was Carter warned by the priests Nasht and Kaman-Thah
   in the cavern of flame, but still he resolved to find the gods on
  --
   asking a farewell blessing of the priests and thinking shrewdly on his
   course, he boldly descended the seven hundred steps to the Gate of
  --
   had seen the signs of the gods, and even one old priest who had scaled
   a great mountain to behold them dancing by moonlight. He had failed,
  --
   the priests and old records were said to be; and once within that
   venerable circular tower of ivied stonewhich crowns Ulthars highest
  --
   the old priest about that marvellous sunset city seen from the railed
   terrace, thinking that perhaps he might find it without the gods aid;
  --
   parts of the temple while absorbed in the old priests conversation. He
   recalled, too, the evilly hungry way in which an especially impudent
  --
   that they must pass the priests Nasht and Kaman-Thah in the cavern of
   flame. So at length they decided to return through Sarkomand and its
  --
   or the chant of the cryptical priests, none but the King of Ilek-Vad
   may say; for only he has entered the temple or seen the priests. Now,
   in the drowsiness of day, that carven and delicate fane was silent, and
  --
   priests are the same who builded it ten thousand years ago. Shining
   still is the bronze of the great gates, nor are the onyx pavements ever
  --
   diurnal prayers; and the priest was reasonably versed in their moods.
   Like Atal in distant Ulthar, he strongly advised against any attempt to
  --
   for the priests and people of that city were wise in the primal
   mysteries, and faithful in keeping the rhythms of the Great Ones as set
  --
   priests in black, bearing at arms length before them great golden
   bowls from which a curious steam rises. And all the seven columns strut
  --
   connect the lodges with the temple, and that the long files of priests
   return through them; nor is it unwhispered that deep flights of onyx
  --
   those who hint that the priests in the masked and hooded columns are
   not human priests.
   Carter did not enter the temple, because none but the Veiled King is
  --
   bowl-bearing priests in their singular way, giving to the traveller a
   fear which human priests do not often give. When the last of them had
   vanished he left that garden, noting as he did so a spot on the

1f.lovecraft - The Dreams in the Witch House, #Lovecraft - Poems, #unset, #Zen
  get a crucifix from some good priest like Father Iwanicki.
  As the man rambled on Gilman felt a nameless panic clutch at his

1f.lovecraft - The Electric Executioner, #Lovecraft - Poems, #unset, #Zen
   in the other world, just as the sacrificial victim thanks the priest
   for transferring him to eternal glory. A new principleno other man

1f.lovecraft - The Ghost-Eater, #Lovecraft - Poems, #unset, #Zen
   But his tone was as grave as a priests as he replied. You must be new
   to these parts, sonny. If you werent youd know all about Devils

1f.lovecraft - The Haunter of the Dark, #Lovecraft - Poems, #unset, #Zen
   hurriedly that the Italian priests warned everybody against it, vowing
   that a monstrous evil had once dwelt there and left its mark. He
  --
   good priest to exorcise what had come, though there did be those who
   said that merely the light could do it. If Father OMalley were alive
  --
   in the ruins of that evil fane which the priests and the new Pharaoh
   destroyed, till the delvers spade once more brought it forth to curse
  --
   priests to banish an entity which haunted their dreams. Something, they
   said, was constantly watching at a door to see if it were dark enough
  --
   For what happened at 2:35 we have the testimony of the priest, a young,
   intelligent, and well-educated person; of Patrolman William J. Monahan
  --
   guard . . . candles and charms . . . their priests. . . .
   Sense of distance gonefar is near and near is far. No lightno

1f.lovecraft - The Hoard of the Wizard-Beast, #Lovecraft - Poems, #unset, #Zen
   priests. The coincidence of Its excessively bizarre aspect and Its
   innate gift of mimicry had impressed the sacred brothers as offering
  --
   of the priests.
   When Yalden came within sight of the Hall, with its tower of blue tile,
  --
   munching something the priests had given It was a large pudgy creature
   very hard to describe, and covered with short grey fur. Whence It had
   come in so brief a time only the priests might tell, but the suppliant
   knew that It was Oorn.
  --
   been sanctified by a priest of Oorn, Yalden tremblingly advanced. When
   he had attained the very opening of the lair, he hesitated no longer,

1f.lovecraft - The Horror at Red Hook, #Lovecraft - Poems, #unset, #Zen
   priests and philanthropists. He was conscious, as one who united
   imagination with scientific knowledge, that modern people under lawless
  --
   of the waterfront. It was nominally Catholic; but priests throughout
   Brooklyn denied the place all standing and authenticity, and policemen
  --
   or great priesthood had promised them unheard-of powers and
   supernatural glories and rulerships in a strange land.

1f.lovecraft - The Horror in the Museum, #Lovecraft - Poems, #unset, #Zen
   will need more. It is a god, and I am the first priest of Its
   latter-day hierarchy. I! Shub-Niggurath! The Goat with a Thousand
  --
   immortal, and now you are betraying It and Its priest! Bewarefor It is
   hungry! It would have been Orabonathat damned treacherous dog ready to
  --
   must both beware, for It is not gentle without Its priest.
   I! I! Vengeance is at hand! Do you know you would have been

1f.lovecraft - The Last Test, #Lovecraft - Poems, #unset, #Zen
   Their aspect, in the loose black silk robes of Bonpa priests which he
   chose to give them, was grotesque in the highest degree; and there was
  --
   I tell you, things were known to the priests of Atlantis that would
   have you drop dead of fright if you heard a hint of them. Knowledge was
  --
   priestess of truth and discovery, as I am a priest.
   He paused in his shrill tirade, wild-eyed, and somewhat out of breath.
  --
   healthy people any good. I talked too much with old priests and
   mystics, and got to hoping I might achieve things in dark ways that I
  --
   old priests that were the ruin of me. All I need say is that after what
   Ive learned I shudder at the thought of the world and what its been
  --
   knowbands of evil priests in lands now buried under the sea. Atlantis
   was the hotbed. That was a terrible place. If heaven is merciful, no
  --
   confidential with one of the Tuareg priests in Africa, hes likely to
   tell you wild tales about ittales that connect up with whispers youll
  --
   Hoggar country I did something no priest had ever been able to do. They
   led me blindfolded to a place that had been sealed up for

1f.lovecraft - The Nameless City, #Lovecraft - Poems, #unset, #Zen
   moonlight gained in proportion. Emaciated priests, displayed as
   reptiles in ornate robes, cursed the upper air and all who breathed it;

1f.lovecraft - The Night Ocean, #Lovecraft - Poems, #unset, #Zen
   crowned with a priest-like mitre and having the features of a withered
   ape. What had remained in the corner of my fancy was the image of

1f.lovecraft - The Other Gods, #Lovecraft - Poems, #unset, #Zen
   first told the young priest Atal where it is that black cats go at
   midnight on St. Johns Eve. Barzai was learned in the lore of earths
  --
   he came from neighbouring Ulthar with the young priest Atal, who was
   his disciple. Atal was only the son of an innkeeper, and was sometimes
  --
   Barzai the Wise they never found, nor could the holy priest Atal ever
   be persuaded to pray for his souls repose. Moreover, to this day the

1f.lovecraft - The Rats in the Walls, #Lovecraft - Poems, #unset, #Zen
   ceremonies at the bidding of a Phrygian priest. Tales added that the
   fall of the old religion did not end the orgies at the temple, but that
   the priests lived on in the new faith without real change. Likewise was
   it said that the rites did not vanish with the Roman power, and that
  --
   mother, both of the slayers being absolved and blessed by the priest to
   whom they confessed what they dared not repeat to the world.
  --
   voodoo priest after he returned from the Mexican War.
   I was much less disturbed by the vaguer tales of wails and howlings in
  --
   priests from some older and perhaps aboriginal temple on the same site.
   On one of these blocks were some brown stains which made me wonder. The
  --
   of the diet of the antediluvian cult which the priests of Cybele found
   and mingled with their own. Norrys, used as he was to the trenches,

1f.lovecraft - The Shadow out of Time, #Lovecraft - Poems, #unset, #Zen
   with that of a priest of Atlantis middle kingdom; with that of a
   Suffolk gentleman of Cromwells day, James Woodville; with that of a

1f.lovecraft - The Shadow over Innsmouth, #Lovecraft - Poems, #unset, #Zen
   hoard, either of pirates or of daemons. The clergymenor priests, or
   whatever they were called nowadaysalso wore this kind of ornament as a
  --
   the inexplicably frightening form of that strangely diademed priest or
   pastor. Besides, the grocery youth had told me that the churches, as
  --
   also of what that humped, tiaraed priest in the black church basement
   had so fearsomely reminded me. Their number was past guessing. It

1f.lovecraft - The Silver Key, #Lovecraft - Poems, #unset, #Zen
   priestcraft, could not escape from the delusion that life has a meaning
   apart from that which men dream into it; and could not lay aside the

1f.lovecraft - The Temple, #Lovecraft - Poems, #unset, #Zen
   and processions of priests and priestesses bearing strange ceremonial
   devices in adoration of a radiant god. The art is of the most

1f.lovecraft - The Thing on the Doorstep, #Lovecraft - Poems, #unset, #Zen
   with a few monstrous priests to keep them alive. Some people know
   things about the universe that nobody ought to know, and can do things

1f.lovecraft - The Tree on the Hill, #Lovecraft - Poems, #unset, #Zen
   priests of the Old Book that he who could see the shadows true
   shape, and live after the seeing, might shun its doom and send it

1f.lovecraft - The Very Old Folk, #Lovecraft - Poems, #unset, #Zen
   with the bloodthirsty priest of Diana Aricina in his temple in the
   woods bordering Lacus Nemorensis. There were shocking dooms that might
  --
   beasts as had never a Phrygian priest or Campanian grandam whispered of
   in the wildest of furtive tales. And above the nighted screaming of men

1f.lovecraft - Through the Gates of the Silver Key, #Lovecraft - Poems, #unset, #Zen
   Himalayan priests had led to such outrageous conclusions, had been
   close. Indeed, it was he whoone mist-mad, terrible night in an ancient

1f.lovecraft - Under the Pyramids, #Lovecraft - Poems, #unset, #Zen
   Connected with each tomb was a chapel in which priests and relatives
   offered food and prayer to the hovering ka or vital principle of the
  --
   priestly cult-practices have survived surreptitiously amongst the
   fellaheen to such an extent that the prowess of a strange hahwi or
  --
   hollow-voiced guide Abdul Reis looked like an old Egyptian priest or
   Pharaoh or smiling Sphinx . . . and wondered.
  --
   saw phantom processions of priests with the heads of bulls, falcons,
   cats, and ibises; phantom processions marching interminably through
  --
   consuming the food offerings brought by priests and pious relatives to
   the mortuary chapel, and sometimesas men whisperedtaking its body or
  --
   relate to certain perverse products of decadent priestcraftcomposite
   mummies made by the artificial union of human trunks and limbs with the

1.fs - Cassandra, #Schiller - Poems, #Friedrich Schiller, #Poetry
     Swift the sorrowing priestess hied,
    And from off her flowing tresses

1.fs - Feast Of Victory, #Schiller - Poems, #Friedrich Schiller, #Poetry
   And destroyed, the priest invokes;
  Neptune, too, who all the earth

1.fs - Fridolin (The Walk To The Iron Factory), #Schiller - Poems, #Friedrich Schiller, #Poetry
  Upon the priest, with helping hand,
  He placed the stole and sacred band,
  --
  Ministering to the priest, before
   The altar bowed his knee,
  --
  And when the priest, bowed humbly too,
   In hand uplifted high,
  --
  When toward the people turned the priest,
  Blessed them,and so the service ceased.

1.fs - Hero And Leander, #Schiller - Poems, #Friedrich Schiller, #Poetry
   Thy consecrated priestess been
  My last glad offering now receive

1.fs - Pompeii And Herculaneum, #Schiller - Poems, #Friedrich Schiller, #Poetry
  The priests?waves Hermes his Caducean rod,
  And the winged victory struggles from the hand.

1.fs - The Celebrated Woman - An Epistle By A Married Man, #Schiller - Poems, #Friedrich Schiller, #Poetry
  Than all the oaths the priest before;
  Mine, by the concord of content,

1.fs - The Count Of Hapsburg, #Schiller - Poems, #Friedrich Schiller, #Poetry
    And a priest, with the Host, he saw soon drawing near,
     While before him the sexton was striding."
  --
    So the priest on one side the blest sacrament put,
    And his sandal with nimbleness drew from his foot,
  --
     While the priest on his journey was speeding
    And the following morning, with thankful look,
  --
    For seeing the traits of the priest there revealed,
    In the folds of his purple-dyed robe he concealed

1.fs - The Veiled Statue At Sais, #Schiller - Poems, #Friedrich Schiller, #Poetry
  The priesthood's secret learning to explore,
  Had passed through many a grade with eager haste,
  --
  I know not,but, when day appeared, the priests
  Found him extended senseless, pale as death,

1.hs - Where Is My Ruined Life?, #Hafiz - Poems, #unset, #Zen
  Where is the Tavern fane, the Tavern priest,
  Where is the wine?

1.ia - Wild Is She, None Can Make Her His Friend, #Arabi - Poems, #Ibn Arabi, #Sufism
  every Jewish doctor, and every Christian priest.
  If with a gesture she demands the Gospel,
  thou wouldst deem us to be priests
  and patriarchs and deacons.

1.is - Every day, priests minutely examine the Law, #unset, #Arthur C Clarke, #Fiction
  object:1.is - Every day, priests minutely examine the Law
  author class:Ikkyu
  --
   English version by Sonya Arutzen Original Language Japanese Every day, priests minutely examine the Law And endlessly chant complicated sutras. Before doing that, though, they should learn How to read the love letters sent by the wind and rain, the snow and moon. [bk1sm.gif] -- from Ikkyu and the Crazy Cloud Anthology: A Zen Poet of Medieval Japan, by Ikkyu / Translated by Sonya Arutzen <
1.is - I Hate Incense, #unset, #Arthur C Clarke, #Fiction
   English version by John Stevens Original Language Japanese A master's handiwork cannot be measured But still priests wag their tongues explaining the "Way" and babbling about "Zen." This old monk has never cared for false piety And my nose wrinkles at the dark smell of incense before the Buddha. [1795.jpg] -- from Wild Ways: Zen Poems of Ikkyu, Translated by John Stevens <
1.jk - Bright Star, #Keats - Poems, #John Keats, #Poetry
  The moving waters at their priestlike task
      Of pure ablution round earth's human shores,

1.jk - Endymion - Book I, #Keats - Poems, #John Keats, #Poetry
  A venerable priest full soberly,
  Begirt with ministring looks: alway his eye
  --
  In midst of all, the venerable priest
  Eyed them with joy from greatest to the least,
  --
  Where sat Endymion and the aged priest
  'Mong shepherds gone in eld, whose looks increas'd

1.jk - Endymion - Book IV, #Keats - Poems, #John Keats, #Poetry
      And all his priesthood moans;
  Before young Bacchus' eye-wink turning pale.
  --
  Pan's holy priest for young Endymion calls;
  And when he is restor'd, thou, fairest dame,

1.jk - Hyperion, A Vision - Attempted Reconstruction Of The Poem, #Keats - Poems, #John Keats, #Poetry
  Her priestess' garments. My quick eyes ran on
  From stately nave to nave, from vault to vault,

1.jk - Ode On A Grecian Urn, #Keats - Poems, #John Keats, #Poetry
     To what green altar, O mysterious priest,
   Lead'st thou that heifer lowing at the skies,

WORDNET



--- Overview of noun priest

The noun priest has 2 senses (first 2 from tagged texts)
                    
1. (10) priest ::: (a clergyman in Christian churches who has the authority to perform or administer various religious rites; one of the Holy Orders)
2. (5) priest, non-Christian priest ::: (a person who performs religious duties and ceremonies in a non-Christian religion)


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun priest

2 senses of priest                          

Sense 1
priest
   => clergyman, reverend, man of the cloth
     => spiritual leader
       => leader
         => person, individual, someone, somebody, mortal, soul
           => organism, being
             => living thing, animate thing
               => whole, unit
                 => object, physical object
                   => physical entity
                     => entity
           => causal agent, cause, causal agency
             => physical entity
               => entity
   => Holy Order, Order
     => status, position
       => state
         => attribute
           => abstraction, abstract entity
             => entity

Sense 2
priest, non-Christian priest
   => spiritual leader
     => leader
       => person, individual, someone, somebody, mortal, soul
         => organism, being
           => living thing, animate thing
             => whole, unit
               => object, physical object
                 => physical entity
                   => entity
         => causal agent, cause, causal agency
           => physical entity
             => entity


--- Hyponyms of noun priest

2 senses of priest                          

Sense 1
priest
   => archpriest, hierarch, high priest, prelate, primate
   => bishop
   => canon
   => celebrant
   => confessor
   => domestic prelate
   => Father, Padre
   => Monsignor
   => pontifex
   => priestess
   => vicar
   HAS INSTANCE=> Aaron
   HAS INSTANCE=> Dominic, Saint Dominic, St. Dominic, Domingo de Guzman

Sense 2
priest, non-Christian priest
   => Druid
   => flamen
   => hoodoo
   => lama
   => magus
   => shaman, priest-doctor
   => votary
   HAS INSTANCE=> Ezra


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun priest

2 senses of priest                          

Sense 1
priest
   => clergyman, reverend, man of the cloth
   => Holy Order, Order

Sense 2
priest, non-Christian priest
   => spiritual leader




--- Coordinate Terms (sisters) of noun priest

2 senses of priest                          

Sense 1
priest
  -> clergyman, reverend, man of the cloth
   => acolyte
   => anagnost
   => archdeacon
   => chaplain
   => cleric, churchman, divine, ecclesiastic
   => curate, minister of religion, minister, parson, pastor, rector
   => deacon
   => dominus, dominie, domine, dominee
   => doorkeeper, ostiary, ostiarius
   => lector, reader
   => officiant
   => ordinand
   => ordinary
   => postulator
   => preacher, preacher man, sermonizer, sermoniser
   => priest
   => shepherd
   => subdeacon
   => vicar
   => vicar
   HAS INSTANCE=> Beecher, Henry Ward Beecher
   HAS INSTANCE=> Donne, John Donne
   HAS INSTANCE=> Keble, John Keble
   HAS INSTANCE=> King, Martin Luther King, Martin Luther King Jr.
   HAS INSTANCE=> Wesley, John Wesley
   HAS INSTANCE=> Wesley, Charles Wesley
   HAS INSTANCE=> Williams, Roger Williams
  -> Holy Order, Order
   => acolyte
   => anagnost
   => deacon
   => doorkeeper, ostiary, ostiarius
   => exorcist
   => lector, reader
   => priest
   => subdeacon

Sense 2
priest, non-Christian priest
  -> spiritual leader
   => cantor, hazan
   => Catholicos
   => clergyman, reverend, man of the cloth
   => Evangelist
   => patriarch
   => pope, Catholic Pope, Roman Catholic Pope, pontiff, Holy Father, Vicar of Christ, Bishop of Rome
   => priest, non-Christian priest
   => rabbi
   HAS INSTANCE=> Gandhi, Mahatma Gandhi, Mohandas Karamchand Gandhi




--- Grep of noun priest
archpriest
high priest
non-christian priest
priest
priest-doctor
priest-penitent privilege
priestcraft
priestess
priesthood
priestley



IN WEBGEN [10000/3584]

Wikipedia - 2020 Lyon shooting -- Shooting of a Greek Orthodox priest in Lyon, France
Wikipedia - Aaron -- Prophet, high priest, and the brother of Moses in the Abrahamic religions
Wikipedia - Abaris the Hyperborean -- Legendary ancient Greek sage and priest
Wikipedia - Abbe Pierre -- French Catholic priest
Wikipedia - Abraham Mutholath -- Multi-talented Catholic priest from India serving in the United States
Wikipedia - Abrosima -- 4th-century Christian priest, martyr, and saint
Wikipedia - Absadah -- 4th-century Christian priest, martyr, and saint
Wikipedia - Abuna Qerellos IV -- Coptic priest
Wikipedia - Acacius of Sebaste -- 4th-century priest and saint
Wikipedia - Adalbert Hamman -- French priest and translator (1910-2000)
Wikipedia - Adam Marshall (priest) -- Catholic priest and Jesuit
Wikipedia - Adelir Antonio de Carli -- Brazilian priest and balloonist
Wikipedia - Adolfo Nicolas -- Spanish Roman Catholic priest
Wikipedia - Adolph Kolping -- German catholic priest (1813-1865)
Wikipedia - Adrian Fortescue (priest)
Wikipedia - Adrian Fortescue -- 19th and 20th-century English Catholic priest and scholar
Wikipedia - Adrian Kivumbi Ddungu -- Ugandan priest
Wikipedia - Aidan Troy -- Irish Roman Catholic priest
Wikipedia - Alan Horsley -- British priest
Wikipedia - Alban Butler -- English Roman Catholic priest and hagiographer (1710-1773)
Wikipedia - Albert Edward Baharagate -- Ugandan priest
Wikipedia - Albert Lewis (priest) -- Welsh Anglican priest
Wikipedia - Alberto Arturo Figueroa Morales -- Puerto Rican Roman Catholic priest
Wikipedia - Alberto Cutie -- Catholic priest turned Episcopalian priest
Wikipedia - Alberto Hurtado -- 20th-century Chilean Jesuit priest and social worker, later a saint
Wikipedia - Albert Schonhofer -- German catholic priest and canon
Wikipedia - Alessandro Gavazzi -- Italian Roman Catholic priest
Wikipedia - Alexander Dallas (priest) -- British Church of England minister
Wikipedia - Alexander Ratiu -- 20th and 21st-century Romanian Greek-Catholic priest
Wikipedia - Alexios Aristenos -- 12th-century Byzantine priest and writer
Wikipedia - Alexis Bachelot -- 19th century French missionary Roman Catholic priest
Wikipedia - Alfons Maria Mazurek -- Polish Carmelite friar, prior and priest; Martyr of World War II
Wikipedia - Alfred Delp -- German Jesuit priest and resistance fighter
Wikipedia - Alfred Pampalon -- Canadian Redemptorist priest
Wikipedia - Alister McGrath -- Northern Irish priest and academic
Wikipedia - Alojs Andritzki -- German Roman Catholic priest
Wikipedia - Aloysius Schwartz -- American Priest and Venerable
Wikipedia - Alypius of Constantinople -- 5th-century Byzantine priest
Wikipedia - Ananias son of Nedebeus -- 1st century AD High Priest of Israel
Wikipedia - Ananus ben Ananus -- 1st century High Priest of Israel (d. 68 CE)
Wikipedia - Anders LindbM-CM-$ck (vicar) -- Swedish priest
Wikipedia - Andras Kun -- Hungarian Roman Catholic priest
Wikipedia - Andrea Santoro -- Roman Catholic Priest murdered in Turkey
Wikipedia - Andreas Bonnevie -- Norwegian priest and politician
Wikipedia - Andreas Choi Chang-mou -- South Korean Roman Catholic priest
Wikipedia - Andre Manaranche -- French priest
Wikipedia - Andre Thevet -- French priest and explorer
Wikipedia - Andrew Campbell (priest) -- Irish/Ghanaian catholic missionary
Wikipedia - Andrew Dunne (priest) -- Irish priest, President of Maynooth College 1803-1807
Wikipedia - Andrew Kim Taegon -- Korean priest, martyr, Catholic saint
Wikipedia - Andrew White (priest)
Wikipedia - Andrew Woodhouse -- British Anglican priest
Wikipedia - Andrzej Lubieniecki -- Polish historian and priest
Wikipedia - Andy Grimwood -- British Anglican priest
Wikipedia - Angelico Chavez -- Hispanic American Friar minor, priest, historian, author, poet, and painter
Wikipedia - Angelo Fagiani -- Italian priest
Wikipedia - Angelo Massafra -- Italian priest
Wikipedia - An Inspector Calls -- 1945 play written by English dramatist J. B. Priestley
Wikipedia - Ankh-ef-en-Khonsu i -- Egyptian priest
Wikipedia - Annas -- 1st century CE High Priest of the Roman province of Iudaea
Wikipedia - Anne Hege Grung -- Norwegian priest
Wikipedia - Antal Papp -- Hungarian Eastern Catholic priest
Wikipedia - Antanas MackeviM-DM-^Mius -- Lithuanian priest
Wikipedia - Anthony Cekada -- American priest
Wikipedia - Anthony Cope (Dean of Elphin) -- Irish Anglican priest
Wikipedia - Anthony de Mello (priest)
Wikipedia - Anthony Hawles -- English priest
Wikipedia - Anthony Kirwan (priest) -- Irish Anglican priest
Wikipedia - Antipope John XVI -- priest, chaplain, bishop and antipope (c.945-c.1001)
Wikipedia - Antoine-Adolphe Dupuch -- French priest
Wikipedia - Antoine Wenger -- French priest
Wikipedia - Antoni Beszta-Borowski -- Polish Roman Catholic priest
Wikipedia - Antonio Bayter Abud -- Colombian catholic priest
Wikipedia - Antonio Jose Martinez -- New Mexican priest, educator, publisher, rancher, farmer, community leader, and politician
Wikipedia - Antonio Ruiz de Montoya -- Peruvian Jesuit priest and missionary (1585-1652)
Wikipedia - Antonio Vazquez de Espinosa -- Spanish missionary priest
Wikipedia - Anton Maria Kobolt -- German Catholic priest and historian
Wikipedia - Antonysamy Savarimuthu -- Roman Catholic priest in Tamil Nadu, India
Wikipedia - Archimandrite Photius -- Russian priest and mystic
Wikipedia - Archpriest
Wikipedia - Armand David -- Lazarist missionary Roman Catholic priest, zoologist, and botanist from the Basque Country, France
Wikipedia - Armando Bortolaso -- Italian priest
Wikipedia - Arnold Janssen -- German-Dutch Roman Catholic priest and missionary and founder of the Society of the Divine Word in Steyl, Netherlands
Wikipedia - Arthur Cox (lawyer) -- Irish solicitor, politician and R.C. Priest
Wikipedia - Arthur De Schrevel -- Belgian priest and historian
Wikipedia - Arthur Gwynn (priest) -- Anglican priest
Wikipedia - Arthur Hervet -- French Roman Catholic priest
Wikipedia - Arthur John Priest -- fireman and stoker who survived the sinking of the Titanic
Wikipedia - Arthur Lloyd (missionary) -- 19th and 20th-century Anglican priest, scholar, and missionary
Wikipedia - Arthur Priestley -- English cricketer and politician
Wikipedia - Arthur Stanhope (priest) -- Anglican priest
Wikipedia - Arthur Ware (priest) -- Anglican priest in Ireland
Wikipedia - Arthur Winter -- English cricketer and Anglican priest
Wikipedia - Arun Arora -- British Anglican priest and solicitor
Wikipedia - Arval Brethren -- ancient Roman college of priests
Wikipedia - Asai RyM-EM-^Mi -- Buddhist priest and writer
Wikipedia - Augur -- Priest in the classical Roman world, whose main role was the practice of augury
Wikipedia - August Czartoryski -- Polish Roman Catholic priest
Wikipedia - Augustin Bea -- German Jesuit priest and scholar and cardinal (1881-1968)
Wikipedia - Aurelio Palmieri -- Italian Catholic priest and writer
Wikipedia - Averill Hill -- Anglican priest
Wikipedia - Baba Ram Singh -- Sikh priest who committed suicide protesting the Indian Farm Laws of 2020
Wikipedia - Barnabas R. Halem 'Imana -- Ugandan priest
Wikipedia - Bartholomew Crotty -- Irish priest and bishop, President of Maynooth College 1813-1832
Wikipedia - Bartolomeu de Gusmao -- Brazilian-Portuguese priest and naturalist
Wikipedia - Basil Fulford Lowther Clarke -- British priest
Wikipedia - Basilio M-CM-^Alvarez -- Spanish journalist, politician and catholic priest
Wikipedia - Bas Mulder -- Dutch-Surinamese priest
Wikipedia - Becky Priest -- American country music singer-songwriter and musician
Wikipedia - Beda Chang -- Chinese Jesuit priest and martyr
Wikipedia - Belarmino Correa Yepes -- Colombian catholic priest
Wikipedia - Benjamin Jacob (priest) -- Anglican priest
Wikipedia - Benjamin Jones-Perrott -- Welsh Anglican priest
Wikipedia - Berenger Sauniere -- French priest
Wikipedia - Bernard de Give -- Belgian priest
Wikipedia - Bernard Kryszkiewicz -- Polish priest
Wikipedia - Bernard M-EM-^Aubienski -- 20th-century Polish Catholic priest
Wikipedia - Bernt Theodor Anker -- Norwegian priest and writer
Wikipedia - Beyond the Realms of Death -- 1978 song performed by Judas Priest
Wikipedia - Bill Scott (priest) -- British chaplain
Wikipedia - Bishoy Kamel -- 20th-century Egyptian Coptic priest
Wikipedia - Bob Cooper (priest) -- British Archdeacon
Wikipedia - Bogdan Jozef WojtuM-EM-^[ -- Polish priest and theologian
Wikipedia - Bojan Aleksandrovic -- Romanian priest
Wikipedia - Bonifacio Lopez Pulido -- Spanish priest of the Roman Catholic Church
Wikipedia - Boris Bobrinskoy -- French Orthodox priest and theologian
Wikipedia - Breaking the Law -- Song by Judas Priest
Wikipedia - Breathing Permit of Hor -- A Ptolemaic era funerary text written for a Theban priest named Hor
Wikipedia - Brian Shanley -- American academic priest
Wikipedia - Bronislaw Dembowski -- Polish priest
Wikipedia - Bronislaw Markiewicz -- Polish Roman Catholic priest
Wikipedia - Bronze laver (Temple) -- Ten bronze lavers used for washing the hands and feet of the priests in the Temple of Solomon
Wikipedia - Bryan Williams (priest) -- British Anglican priest
Wikipedia - Bulkeley Bandinel -- 19th-century English priest and librarian
Wikipedia - Burn in Hell (Judas Priest song) -- Song by Judas Priest
Wikipedia - Buxton Smith (priest) -- Dean of Ontario
Wikipedia - Cadwallader Wolseley -- An Irish Anglican priest: Archdeacon of Glendalough from 1862 until his death
Wikipedia - Caiaphas -- Jewish high priest (c. 14 BC - c. 46 AD)
Wikipedia - Cainnech of Aghaboe -- Saint, priest and abbot who preached across Ireland and Scotland
Wikipedia - Callinicus of Alexandria -- Egyptian priest
Wikipedia - Callistus Rubaramira -- Ugandan priest
Wikipedia - Candyjam -- 1988 film by Joanna Priestley
Wikipedia - Canon (priest) -- Ecclesiastical position
Wikipedia - Canons regular -- Roman Catholic priests living in community under a religious rule
Wikipedia - Cardinal-Priest of San Crisogono
Wikipedia - Cardinal-Priest of San Marco
Wikipedia - Cardinal Priest
Wikipedia - Cardinal-Priest
Wikipedia - Cardinal priest
Wikipedia - Cardinal-priest
Wikipedia - Carlo Caputo -- Italian priest
Wikipedia - Carlos G. Valles -- Spanish-Indian Jesuit priest and author
Wikipedia - Carlos Humberto Rodriguez Quiros -- Costa Rican priest
Wikipedia - Casey Cole -- American Franciscan priest, writer and YouTuber
Wikipedia - Cassien de Nantes -- Capuchin priest, missionary and martyr
Wikipedia - Category:10th-century French priests
Wikipedia - Category:11th-century French Roman Catholic priests
Wikipedia - Category:11th-century Italian Roman Catholic priests
Wikipedia - Category:11th-century Roman Catholic priests
Wikipedia - Category:12th-century Italian Roman Catholic priests
Wikipedia - Category:12th-century Roman Catholic priests
Wikipedia - Category:13th-century Italian Roman Catholic priests
Wikipedia - Category:13th-century Roman Catholic priests
Wikipedia - Category:14th-century Eastern Orthodox priests
Wikipedia - Category:14th-century French Roman Catholic priests
Wikipedia - Category:14th-century Roman Catholic priests
Wikipedia - Category:15th-century Italian Roman Catholic priests
Wikipedia - Category:15th-century Roman Catholic priests
Wikipedia - Category:16th-century English Anglican priests
Wikipedia - Category:16th-century English Roman Catholic priests
Wikipedia - Category:16th-century Italian Roman Catholic priests
Wikipedia - Category:16th-century Roman Catholic priests
Wikipedia - Category:17th-century Eastern Orthodox priests
Wikipedia - Category:17th-century English Roman Catholic priests
Wikipedia - Category:17th-century French Roman Catholic priests
Wikipedia - Category:17th-century Italian Roman Catholic priests
Wikipedia - Category:17th-century Roman Catholic priests
Wikipedia - Category:18th-century Eastern Orthodox priests
Wikipedia - Category:18th-century French Roman Catholic priests
Wikipedia - Category:18th-century Roman Catholic priests
Wikipedia - Category:19th-century Eastern Orthodox priests
Wikipedia - Category:19th-century English Anglican priests
Wikipedia - Category:19th-century English Roman Catholic priests
Wikipedia - Category:19th-century French Roman Catholic priests
Wikipedia - Category:19th-century Italian Roman Catholic priests
Wikipedia - Category:19th-century Roman Catholic priests
Wikipedia - Category:1st-century BC High Priests of Israel
Wikipedia - Category:20th-century Eastern Orthodox priests
Wikipedia - Category:20th-century Roman Catholic priests
Wikipedia - Category:American Episcopal priests
Wikipedia - Category:Ancient Egyptian priests
Wikipedia - Category:Anglican priest converts to Roman Catholicism
Wikipedia - Category:Austrian Roman Catholic priests
Wikipedia - Category:Basque Roman Catholic priests
Wikipedia - Category:Breton Roman Catholic priests
Wikipedia - Category:Catalan Roman Catholic priests
Wikipedia - Category:Catholic priesthood
Wikipedia - Category:Croatian Roman Catholic priests
Wikipedia - Category:Dutch Roman Catholic priests
Wikipedia - Category:Eastern Catholic priests
Wikipedia - Category:Executed Roman Catholic priests
Wikipedia - Category:Flemish priests
Wikipedia - Category:Hawaii Catholic priests
Wikipedia - Category:Indian Roman Catholic priests
Wikipedia - Category:Irish Roman Catholic priests
Wikipedia - Category:Lithuanian Roman Catholic priests
Wikipedia - Category:Maltese Roman Catholic priests
Wikipedia - Category:Martyred Roman Catholic priests
Wikipedia - Category:Polish Roman Catholic priests
Wikipedia - Category:Romanian Orthodox priests
Wikipedia - Category:Russian Eastern Orthodox priests
Wikipedia - Category:Sardinian Roman Catholic priests
Wikipedia - Category:Scottish Roman Catholic priests
Wikipedia - Category:Spanish Roman Catholic priests
Wikipedia - Category:Syro-Malabar priests
Wikipedia - Category:Ukrainian Eastern Orthodox priests
Wikipedia - Category:Vietnamese Roman Catholic priests
Wikipedia - Category:Welsh Roman Catholic priests
Wikipedia - Category:Zen Buddhist monks and priests
Wikipedia - Category:Zoroastrian priests
Wikipedia - Catholic priesthood
Wikipedia - Catholic priests in public office
Wikipedia - Catholic Priest
Wikipedia - Catholic priest
Wikipedia - Cathy Priestner -- Canadian speed skater
Wikipedia - Cerridwen Fallingstar -- American Wiccan Priestess and author
Wikipedia - Challah (tractate) -- Talmudic tractate about separating dough and giving it to the priests
Wikipedia - Charles A. Finn -- American priest
Wikipedia - Charles Aylmer -- Irish Jesuit priest
Wikipedia - Charles Barham (priest) -- Anglican archdeacon
Wikipedia - Charles Beard (priest) -- Dean of Glasgow and Galloway
Wikipedia - Charles Brooke (Jesuit) -- British priest
Wikipedia - Charles Chapman (cricketer, born 1806) -- English cricketer and priest
Wikipedia - Charles Constantine Pise -- American priest
Wikipedia - Charles Coughlin -- 20th-century American Catholic priest, radio commentator
Wikipedia - Charles Croke -- English priest & academic
Wikipedia - Charles Dodgson (priest) -- Anglican clergyman, scholar
Wikipedia - Charles Frederick Lyttelton -- English cricketer and priest
Wikipedia - Charles Hare (priest) -- Anglican priest
Wikipedia - Charles Long (priest) -- British archdeacon
Wikipedia - Charles Martin Wamika -- Ugandan priest
Wikipedia - Charles Northcott -- Irish Anglican priest
Wikipedia - Charles Plumptre -- 18th-century English Anglican priest and academic
Wikipedia - Charles Priestley (meteorologist)
Wikipedia - Charles Richard Teape -- Scottish Episcopalian priest and historian
Wikipedia - Charles Riley (priest) -- Canadian Anglican priest
Wikipedia - Charles Uncles -- American catholic priest (1859-1933)
Wikipedia - Cherie Priest -- American writer
Wikipedia - Chidatsu -- Priest of the Hosso School of Japanese Buddhism
Wikipedia - Chito Soganub -- Filipino Roman Catholic priest
Wikipedia - Chris Burke (priest) -- Church of England priest
Wikipedia - Christ Before the High Priest -- Painting by Gerard van Honthorst
Wikipedia - Christen Thorn Aamodt -- Norwegian priest
Wikipedia - Christian Kwabena Andrews -- Ghanaian Priest & Politician
Wikipedia - Christopher Bales -- English Catholic priest and martyr
Wikipedia - Christopher Campling -- Anglican priest
Wikipedia - Christopher Marsden -- Anglican priest (died 1701)
Wikipedia - Christopher Neil-Smith -- British priest and exorcist
Wikipedia - Christopher Priest (comics) -- American writer of comic books
Wikipedia - Christopher Robinson (priest)
Wikipedia - Christopher Woodforde -- Priest and author
Wikipedia - Christophe Zakhia El-Kassis -- Priest and Vatican diplomat (b. 1968)
Wikipedia - Chrysis (priestess) -- Argive priestess of Hera
Wikipedia - Cipriano Biyehima Kihangire -- Ugandan priest
Wikipedia - Claude-Joseph Drioux -- French priest, educator, cartographer, geographer, historian and religious writer (1820-1898)
Wikipedia - Claudio Monteverdi -- Italian composer, string player, choirmaster and priest (1567-1643)
Wikipedia - Clergy house -- Residence of one or more priests or ministers of religion
Wikipedia - CM-CM-"ndido Lorenzo Gonzalez -- Spanish priest
Wikipedia - College of Pontiffs -- High priests of ancient Rome
Wikipedia - Congregation of the Blessed Sacrament -- Clerical Religious Institute of Pontifical Right compose of priest, deacons & brothers
Wikipedia - Congregation of the Mission -- Catholic order of priests and brothers
Wikipedia - Constantine Scollen -- Irish Roman Catholic priest
Wikipedia - Constant Lievens -- Belgian Jesuit priest and missionary
Wikipedia - Cornelian Dende -- Polish-American Franciscan priest
Wikipedia - Cornelius a Lapide -- Flemish Jesuit priest and exegete
Wikipedia - Cornelius van Steenoven -- 18th-century Dutch theologian and priest
Wikipedia - Cosma Spessotto -- 20th-century Italian Roman Catholic priest and Franciscan friar
Wikipedia - Cristobal of Saint Catherine -- 17th-century Spanish Catholic hermit and priest
Wikipedia - Cumaean Sibyl -- Priestess presiding over the Apollonian oracle at Cumae
Wikipedia - C. W. Burpo -- American priest
Wikipedia - Czeslaw Stanula -- Polish priest
Wikipedia - Damiano Giulio Guzzetti -- Italian Catholic priest and bishop
Wikipedia - Dana Priest -- American journalist, writer and teacher
Wikipedia - Daniel Bergey -- French priest and politician
Wikipedia - Daniel Corrigan -- American Anglican priest
Wikipedia - Daniel Dumaresq -- Jersey academic and priest (1712-1805)
Wikipedia - Dante Frasnelli Tarter -- Italian priest
Wikipedia - Dave Smith (priest) -- Anglican Priest, born 1962
Wikipedia - David Adam (priest) -- Anglican priest
Wikipedia - David Albin Zywiec Sidor -- American priest
Wikipedia - David Bonnar -- American priest (born 1962)
Wikipedia - David Brown (theologian) -- Anglican priest and theologian
Wikipedia - David Edwards (priest)
Wikipedia - David Frederick Markham -- English priest
Wikipedia - David Hillhouse Buel (priest)
Wikipedia - David John Bird -- British Anglican priest
Wikipedia - David Lewis (Jesuit priest)
Wikipedia - David Priestley -- British diver
Wikipedia - David Silk (priest) -- English Catholic priest and former Anglican bishop
Wikipedia - Death of Niall Molloy -- Catholic priest who was killed in mysterious circumstances in Ireland
Wikipedia - Denis Kiwanuka Lote -- Ugandan priest and archbishop
Wikipedia - Deogratias Muganwa Byabazaire -- Ugandan priest
Wikipedia - Derek John Christopher Byrne -- Irish priest
Wikipedia - Derek Palmer (priest) -- Archdeacon of Rochester
Wikipedia - Derwent Coleridge -- British writer and priest
Wikipedia - Diary of a Country Priest -- 1951 film
Wikipedia - Dick Sheppard (priest)
Wikipedia - Didia -- Egyptian high priest
Wikipedia - Diocesan priests
Wikipedia - Diocesan priest
Wikipedia - Dionysius II, Metropolitan of Belgrade -- Serbian Orthodox Metropolitan priest
Wikipedia - Disappearance of Carlos Ornelas Puga -- Catholic priest who was reportedly kidnapped by gunmen in the Mexican state of Tamaulipas
Wikipedia - Divine Adoratrice of Amun -- Ancient Egyptian title for certain high-ranking priestesses
Wikipedia - Domenico Padovano -- Italian priest
Wikipedia - Domingo Iturrate Zubero -- Spanish priest
Wikipedia - Dominique-Ceslas Gonthier -- Canadian priest
Wikipedia - Dominique Peyramale -- French priest
Wikipedia - Donald Bartlett -- Anglican priest and author
Wikipedia - Donald Calloway -- Roman Catholic priest and author
Wikipedia - Donal O'Sullivan (priest) -- Irish Catholic priest and chaplain
Wikipedia - Dongba -- religion and the priests of the Nakhi people of Southwest China
Wikipedia - Donnan of Eigg -- Gaelic priest
Wikipedia - Dorick M. Wright -- Belizean Roman Catholic priest
Wikipedia - Douglas Robert Nowicki -- 20th and 21st-century American Benedictine abbot and priest
Wikipedia - Draft:Pierre Tritz -- Jesuit priest
Wikipedia - Druid -- Priest of Celtic religion
Wikipedia - Duncan RyM-EM-+ken Williams -- Scholar and Buddhist priest (b. 1969)
Wikipedia - Dun Mikiel Xerri -- 18th-century Maltese priest
Wikipedia - Dyteutus -- 1st-century AD Galatian priest and ruler of Comana in Cappadocia
Wikipedia - Edith Brenneche Petersen -- Danish Lutheran priest
Wikipedia - Edmund Allen (priest)
Wikipedia - Edmund Campion (historian) -- Australian Catholic priest and historian
Wikipedia - Edmund Campion -- 16th-century English Jesuit priest, martyr and saint
Wikipedia - Edmund Mervin -- 16th century English priest
Wikipedia - Edmund Venables -- British priest, writer, and antiquary
Wikipedia - Edouard Hambye -- Belgian Jesuit missionary priest and scholar (1916-1990)
Wikipedia - Eduardo Alas Alfaro -- Salvadoran catholic priest
Wikipedia - Edward Coyne (priest) -- Irish Jesuit, economist and sociologist, founder of the predecessor of National College of Ireland
Wikipedia - Edward Edwards (priest) -- Welsh scholar and clergyman
Wikipedia - Edward Gabbett -- Anglican priest
Wikipedia - Edward Hardcastle (priest) -- Anglican clergyman
Wikipedia - Edward Holt (priest) -- Dean of Trinidad
Wikipedia - Edward Hubbard (priest) -- English priest
Wikipedia - Edward Kissane -- Irish priest and academic, President of Maynooth College 1942-1959
Wikipedia - Edward Morgan (priest)
Wikipedia - Edward Niesen -- American Jesuit missionary and priest
Wikipedia - Edward Pereira -- English cricketer, priest, and schoolmaster
Wikipedia - Edward Rishton -- English priest
Wikipedia - Edward Shotter -- English Anglican priest and author (1933-2019)
Wikipedia - Edward Stone (natural philosopher) -- English Anglican priest who discovered the active ingredient of aspirin
Wikipedia - Edward Thomas (priest) -- Anglican priest
Wikipedia - Edward Wight -- Anglican priest
Wikipedia - Edward Young (priest)
Wikipedia - Edwin Bartleet -- Anglican priest
Wikipedia - Edwin Jacob (priest) -- Canadian educationist and priest
Wikipedia - E. F. O'Doherty -- Irish psychologist and priest
Wikipedia - Egidio Nkaijanabwo -- Ugandan priest
Wikipedia - Elias Beckingham -- 14th-century English priest and judge
Wikipedia - Elias James Manning -- American priest
Wikipedia - Elisha John Durbin -- American priest
Wikipedia - Ellen Barrett -- American priest of the Episcopal Church
Wikipedia - Elwin Cockett -- British Anglican priest and chaplain
Wikipedia - Emmanuel Katongole (theologian) -- Ugandan Catholic priest and theologian
Wikipedia - Emmanuel Obbo -- Ugandan priest
Wikipedia - End of a Priest -- 1969 film
Wikipedia - Endre Ban -- 20th-century Hungarian Catholic priest and theologian
Wikipedia - Engelmar Unzeitig -- Czechoslovak roman catholic priest
Wikipedia - Enheduanna -- Sumerian priestess and poet
Wikipedia - Enrico Tazzoli (priest) -- Italian patriot and priest, the best known of the Belfiore martyrs
Wikipedia - Enrique Marroquin -- 20th and 21st-century Mexican Catholic priest , writer and scholar
Wikipedia - Enzio d'Antonio -- Italian priest
Wikipedia - Enzo Boschetti -- Italian Roman Catholic priest
Wikipedia - Episcopal priest
Wikipedia - Erasmus Desiderius Wandera -- Ugandan priest
Wikipedia - Erasmus -- Dutch Renaissance humanist, philosopher, Catholic priest and theologian (1466-1536)
Wikipedia - Ercilio Turco -- Brazilian priest
Wikipedia - Eric Priest -- British mathematician
Wikipedia - Ernesto Cardenal -- Nicaraguan priest and politician
Wikipedia - Ernest Poruthota -- Sri Lankan Catholic priest
Wikipedia - EstM-CM-*vao Goncalves Neto -- Portuguese priest and artist (d. 1627)
Wikipedia - Ethelbert Blatter -- Swiss Jesuit priest and botanist in British India (1877-1934)
Wikipedia - Etienne de Molinier -- French catholic priest
Wikipedia - Eugene Boyle -- Californian Priest and Activist
Wikipedia - Eugene Sheehy (priest) -- Irish land rights campaigner, nationalist and priest
Wikipedia - Eugenio Ravignani -- Italian priest and theologian
Wikipedia - Eugenio Scarpellini -- Italian priest
Wikipedia - Eumolpidae -- Family of priests who maintained the Eleusinian Mysteries
Wikipedia - Evan Thomas (priest) -- British theologian and priest
Wikipedia - Everett Francis Briggs -- American activist and priest
Wikipedia - Fabio Baggio -- Italian priest
Wikipedia - Father Damien -- Belgian Roman Catholic priest and saint
Wikipedia - Father Healy of Little Bray -- Irish Catholic priest (1824-1894)
Wikipedia - Father Henry Carr -- Canadian Basilian priest and education pioneer
Wikipedia - Fatima Movement of Priests
Wikipedia - Feast of Christ the Priest
Wikipedia - Felix Mary Ghebreamlak -- Ethiopian Cistercian monk and priest
Wikipedia - Ferenc Hull -- Slovene writer and priest
Wikipedia - Fernando Chica Arellano -- Spanish Catholic priest and diplomat
Wikipedia - Fernando de Zeballos -- Spanish priest and writer
Wikipedia - Fernando Suarez -- Filipino Catholic priest
Wikipedia - Fernando Torres Duran -- Colombian catholic priest
Wikipedia - Ferraiolo -- Cape of Catholic priests
Wikipedia - Fetish priest -- Type of religious person in West Africa
Wikipedia - Flamen Dialis -- High priest of Jupiter in ancient Rome
Wikipedia - Flamen Martialis -- High priest of Mars in ancient Rome
Wikipedia - Flamen Quirinalis -- High priest of Quirinus in ancient Rome
Wikipedia - Flamen -- Priest in ancient Rome
Wikipedia - Fortunato Santini -- Italian priest, composer and music collector
Wikipedia - Francesco Bonifacio -- Italian Catholic priest
Wikipedia - Francesco Dentice -- 16th-century Roman Catholic priest
Wikipedia - Francesco Follo -- Italian priest
Wikipedia - Francesco Zirano -- Sardinian Roman Catholic priest
Wikipedia - Francis Aquirinus Kibira -- Ugandan priest
Wikipedia - Francis Bonnici -- 19th-century Maltese philosopher and priest
Wikipedia - Francis Charles Massingberd -- English priest
Wikipedia - Francis Clarke (priest) -- Irish Anglican clergyman
Wikipedia - Francisco de Ribera -- Spanish Franciscan priest
Wikipedia - Francisco Javier Prado Aranguiz -- Chilean priest
Wikipedia - Francis Douglas (priest)
Wikipedia - Francis Jeremiah Connell -- Redemptorist priest, professor, author, and Catholic American theologian
Wikipedia - Francis MacNutt -- American priest
Wikipedia - Francis Nadeem -- Pakistani priest
Wikipedia - Francis Xavier Bianchi -- 18th and 19th-century Italian Barnabite priest and saint
Wikipedia - Francis Xavier Seelos -- German-American Roman Catholic priest
Wikipedia - Franciszek Blachnicki -- Polish Roman Catholic priest
Wikipedia - Francois de Gaulle -- French Catholic priest
Wikipedia - Francois-Mathurin Gourves -- French priest
Wikipedia - Frank Curtis (priest) -- Anglican priest
Wikipedia - Frank Harold Cleobury -- Philosopher and priest (b. 1892, d. 1981)
Wikipedia - Frank J. Murray (priest) -- American Catholic priest and politician
Wikipedia - Frank Jones (priest) -- Anglican Archdeacon
Wikipedia - Frank Morales -- American priest and activist (born 1949)
Wikipedia - Franz Ferdinand von Rummel -- German priest
Wikipedia - Franz Fleckenstein -- German musician, priest and choir director
Wikipedia - Franz Hoffmeister -- German priest
Wikipedia - Frederic de Winton -- Anglican priest
Wikipedia - Frederick Drandua -- Ugandan priest
Wikipedia - Frederick George Holweck -- German-American Roman Catholic parish priest and scholar, hagiographer and church historian (1856-1927)
Wikipedia - Frederick Greenfield -- English cricketer and Anglican priest
Wikipedia - Frederick Hulton-Sams -- English priest
Wikipedia - Frederick Owen -- Irish Anglican priest
Wikipedia - Frederick William Faber -- 19th-century British hymn writer, Catholic priest, and theologian
Wikipedia - Frederico Cunha -- Brazilian Catholic priest and murderer
Wikipedia - Gabriel Richard -- French priest and politician
Wikipedia - Gaius Julius Alexion -- 1st century Roman Client Priest King of Emesa
Wikipedia - Gareth Bennett (priest) -- British priest and academic
Wikipedia - Gary Wilde -- American writer and priest
Wikipedia - Gaston Roberge -- Canadian Jesuit priest
Wikipedia - Geevarghese Panicker -- Indian Catholic priest (1924-2008)
Wikipedia - Geir Jorgen Bekkevold -- Norwegian priest and politician
Wikipedia - Gene D. Phillips -- American author, educator, and Catholic priest
Wikipedia - Geoffrey Fisher -- English Anglican priest and 99th Archbishop of Canterbury
Wikipedia - George Barry Ford -- Catholic priest, theologian, social activist
Wikipedia - George B. Chambers -- British priest and activist
Wikipedia - George Burr (cricketer) -- English cricketer and Anglican priest
Wikipedia - George Clements -- American priest
Wikipedia - George Constantine (priest)
Wikipedia - George Duggan (priest)
Wikipedia - George Freeman Bragg -- American priest
Wikipedia - George Haydock -- English priest
Wikipedia - George Herbert -- English poet, orator and Anglican priest
Wikipedia - George Hickes (divine) -- 17th/18th-century English priest and scholar
Wikipedia - George Hume (cricketer) -- English cricketer and priest
Wikipedia - George Johnson (priest)
Wikipedia - George Owen (priest) -- Welsh Anglican priest
Wikipedia - Georges LemaM-CM-.tre -- Belgian scientist and priest (1894-1966)
Wikipedia - Georges Perron -- French priest and theologian
Wikipedia - George Williams (priest)
Wikipedia - Georgios Sifakis -- Cretan priest, teacher, and resistance member
Wikipedia - Georg Seyler -- German theologian and priest
Wikipedia - Georgy Gapon -- 19th and 20th-century Russian Orthodox priest
Wikipedia - Gerald Fitzgerald (priest)
Wikipedia - Gerald John Mathias -- Indian Catholic priest
Wikipedia - Gerardo Joseph Colacicco -- American priest of the Catholic Church
Wikipedia - Gerard Timoner III -- Filipino Dominican Priest, 88th Master of the Order of Preachers
Wikipedia - Gerhard Hirschfelder -- German Roman Catholic priest
Wikipedia - Getulio Teixeira Guimaraes -- Brazilian priest
Wikipedia - Gilbert Elliot (priest) -- Priest and Dean of Bristol
Wikipedia - Gilbert White -- 18th-century English priest and naturalist
Wikipedia - Gioacchino Illiano -- Italian priest and theologian
Wikipedia - Giovanni Battista Mazzucconi -- 19th-century Italian Catholic priest
Wikipedia - Giovanni Battista Tolomei -- Italian Jesuit priest, theologian and cardinal
Wikipedia - Gironimo Zanandrea -- Brazilian priest
Wikipedia - Giuseppe Ambrosoli -- Catholic priest
Wikipedia - Giuseppe Baldo (priest)
Wikipedia - Giuseppe Filippi -- Italian Catholic priest and bishop
Wikipedia - Giuseppe Franzelli -- Italian priest
Wikipedia - Giuseppe Maria Bozzi -- Italian priest who became Bishop of Mantua
Wikipedia - Giuseppe Matarrese -- Italian priest
Wikipedia - Giuseppe Mazzoli -- Italian Roman Catholic priest
Wikipedia - Godfrey O'Donnell -- Northern Irish priest
Wikipedia - Gonzalo de Jesus Rivera Gomez -- Colombian catholic priest
Wikipedia - Gothi -- Priest or tribal Scandinavian leader
Wikipedia - Gottfried von Hagenau -- Medieval priest, physician, theologian and poet from Alsace, France
Wikipedia - Gracjan Piotrkowski -- Polish Catholic priest, teacher, and writer
Wikipedia - Graham Priest bibliography -- Wikipedia bibliography
Wikipedia - Graham Priest
Wikipedia - Gregorio Amurrio -- Franciscan priest
Wikipedia - Gregory Bennet -- Australian priest of the Catholic Church
Wikipedia - Griffith Jones (priest) -- Church of England priest, schools organiser in Wales
Wikipedia - Guarino Guarini -- Italian architect, priest, mathematician and writer
Wikipedia - Gustavo Gutierrez -- Peruvian philosopher, theologian, and priest
Wikipedia - Gyorgy Bulanyi -- Hungarian Catholic priest and pacifist teacher (1919-2010)
Wikipedia - Halfdan Narfason -- Icelandic priest
Wikipedia - Hal Haig Prieste -- Armenian-American diver
Wikipedia - Hans Kung -- Swiss Catholic priest, theologian and author
Wikipedia - Hans-Reinhard Koch -- German Catholic priest and theologian
Wikipedia - Hans Schmidt (priest) -- German priest convicted of murder
Wikipedia - Hans Zollner -- German Jesuit priest and psychologist (born 1966)
Wikipedia - Harmony (The Priests album) -- album by The Priests
Wikipedia - Harold Davidson -- British priest
Wikipedia - Harold Rahm -- American Roman Catholic priest
Wikipedia - Harry Bohan -- Irish Catholic priest, sociologist and hurling manager
Wikipedia - Harry Entwistle -- Australian priest
Wikipedia - Hastings Rashdall -- British philosopher, theologian, historian and Anglican priest (1858-1924)
Wikipedia - Heinrich Federer -- Swiss Catholic priest and writer
Wikipedia - Heinrich Maier -- Austrian Roman Catholic priest
Wikipedia - Heinz Baumann (priest) -- German Roman-Catholic priest
Wikipedia - H. E. J. Cowdrey -- English historian and priest
Wikipedia - Helmut Schlegel -- German Franciscan, Catholic priest, meditation instructor, author, librettist and songwriter
Wikipedia - Henk Kronenberg -- Dutch catholic priest
Wikipedia - Henri Madelin -- French priest
Wikipedia - Henri-Pons de Thiard de Bissy -- Roman Catholic priest, bishop and cardinal
Wikipedia - Henri Quentin -- French catholic priest, philologist and monk
Wikipedia - Henrique Soares da Costa -- Brazilian priest
Wikipedia - Henri Reynders -- Belgian priest
Wikipedia - Henry Cottingham -- Anglican priest in Ireland
Wikipedia - Henry Essex Edgeworth -- Irish priest
Wikipedia - Henry Francis Lyte -- Scottish priest and poet
Wikipedia - Henry Garnet -- 16th-century English Jesuit priest (1555-1606)
Wikipedia - Henry Gordon Taylor -- New Zealand Anglican priest and military chaplain
Wikipedia - Henry Harper (priest) -- Anglican archdeacon
Wikipedia - Henry O'Keane -- Irish Catholic priest and French Army officer
Wikipedia - Henry Rose (priest) -- English theologian, archdeacon of Bedford
Wikipedia - Henry Sanders (priest) -- Archdeacon of Exeter
Wikipedia - Henry Ssentongo -- Ugandan priest
Wikipedia - Henry Staunton (priest) -- Irish priest and academic leader
Wikipedia - Henry Tindall -- British headmaster, priest, and athlete
Wikipedia - Henry Tozer (priest) -- English Anglican priest
Wikipedia - Henry Wace (Anglican priest)
Wikipedia - Henry Wace (priest)
Wikipedia - Henry Wansbrough -- English theologian, educator, priest
Wikipedia - Henut Taui -- Egyptian priestess
Wikipedia - Herbert Kelly -- 19th and 20th-century Anglican priest and founder of the Society of the Sacred Mission
Wikipedia - Herbert Leuninger -- German Catholic priest
Wikipedia - Hieromartyr -- Bishop or priest who dies for his beliefs
Wikipedia - Hieromonk -- In Eastern Christianity, a monk who is also a priest
Wikipedia - High Priestess (TV series) -- Indian web series
Wikipedia - Hilary Priestley
Wikipedia - Hilkiah -- Hebrew priest at the time of King Josiah
Wikipedia - Honorat KoM-EM-:minski -- Polish friar and priest
Wikipedia - Horace Baugh -- Canadian priest
Wikipedia - Houngan -- Male priest in Haitian Vodou
Wikipedia - Huang Guangcai -- Protestant priest (b. 1827, d. 1886)
Wikipedia - Hudson Stuck -- English priest and mountain climber
Wikipedia - Hugh Connolly (priest) -- Irish priest, President of Maynooth College 2007-2017
Wikipedia - Hugh F. Blunt -- American priest and writer
Wikipedia - Hugh O'Flaherty -- Irish priest
Wikipedia - Hugh Priestley -- English cricketer and stockbroker
Wikipedia - Hugh Taylor (priest)
Wikipedia - Hugh Wood (cricketer) -- English cricketer, teacher, and priest
Wikipedia - Hugo Enomiya-Lassalle -- German Jesuit priest
Wikipedia - Hugolin GavloviM-DM-^M -- Slovak priest, Baroque writer
Wikipedia - Hunter Farquharson -- Anglican priest
Wikipedia - Hyginus Kim Hee-jong -- South Korean Roman Catholic priest
Wikipedia - Ibn al-Tayyib -- 11th century writer, priest and polymath of the Church of the East
Wikipedia - Ignace Baguibassa Sambar-Talkena -- Togolese catholic priest (1935-2013)
Wikipedia - Ignacio Martin-Baro -- Spanish scholar, Jesuit priest, assassinated martyr in El Salvador
Wikipedia - Ignacy Posadzy -- Polish Roman Catholic priest
Wikipedia - IkkM-EM-^M-ikki -- mobs of peasant farmers, Buddhist monks, Shinto priests and local nobles who rose up against daimyM-EM-^M rule in 15th- and 16th-century Japan
Wikipedia - Ilidio Pinto Leandro -- Portuguese priest
Wikipedia - Incardination and excardination -- Catholic law tying priests to a superior
Wikipedia - Ingrid Persson -- Swedish Lutheran priest
Wikipedia - Institute of Christ the King Sovereign Priest
Wikipedia - Isaac Jogues -- Beatified Martyred Jesuit Priest
Wikipedia - Isaac Smith (priest) -- Anglican priest
Wikipedia - Isabelo Caiban Abarquez -- Roman Catholic priest
Wikipedia - Ishmael ben Fabus -- 1st century CE High Priest of Israel
Wikipedia - Ivan Corea -- Sri Lankan Anglican priest
Wikipedia - Ivan Ziatyk -- Catholic priest
Wikipedia - Ivor Ramsay -- Scottish priest
Wikipedia - Iwan Dacko -- Ukrainian priest, theologian, and professor
Wikipedia - Iyengar -- A Hindu priestly caste
Wikipedia - Iyer -- A Hindu priestly caste
Wikipedia - Jacques Dupuis (priest)
Wikipedia - Jacques Noyer -- French priest
Wikipedia - Jakob Gapp -- Austrian priest
Wikipedia - James A. Burns -- American priest and President of the University of Notre Dame
Wikipedia - James Aitken (priest) -- English clergyman and sportsman
Wikipedia - James Alan Montgomery -- Episcopalian priest and Biblical scholar
Wikipedia - James A. Martin -- American priest
Wikipedia - James Atwell -- British Anglican priest
Wikipedia - James B. Kavanagh -- Irish priest
Wikipedia - James Bland -- English-born Anglican priest in Ireland
Wikipedia - James Calata -- South African priest and politician (1895-1983)
Wikipedia - James Carney (American priest)
Wikipedia - James Casey (poet-priest) -- Irish priest and poet
Wikipedia - James Clayton (priest) -- English priest
Wikipedia - James Demske -- American Jesuit priest and educator
Wikipedia - James Fall (priest) -- Archdeacon of Cleveland
Wikipedia - James Gordon (bishop of Jarrow) -- Priest and bishop in the Church of England
Wikipedia - James Gower -- American Roman Catholic priest
Wikipedia - James Harrison (priest)
Wikipedia - James Kennedy (priest) -- Irish Anglican priest
Wikipedia - James Mahon (priest) -- Anglican priest
Wikipedia - James Martin (priest, born 1960) -- Jesuit priest and writer
Wikipedia - James O'Haire -- Irish missionary priest
Wikipedia - James O'Higgins Norman -- Former priest, now academic working on education and bullying
Wikipedia - James Parks Morton -- Episcopal priest
Wikipedia - James Plumptre -- 18th/19th-century English priest and academic
Wikipedia - James Pycroft -- English priest and cricket writer
Wikipedia - James Reuter -- 20th and 21st-century American-Filipino Jesuit priest
Wikipedia - James Smith (Archdeacon of Connor) -- Anglican priest in Ireland, Archdeacon of Connor
Wikipedia - James Smith (priest) -- 17th-century English Anglican priest and poet
Wikipedia - James Thomas Roberts -- Sierra Leone priest
Wikipedia - James Williams (Archdeacon of Wrexham) -- Welsh Anglican priest
Wikipedia - Jamie Allen (priest) -- English Anglican priest
Wikipedia - Jan Anton van der Baren -- Flemish painter, draughtsman, priest and museum curator
Wikipedia - Janez Jalen -- Slovene writer and priest
Wikipedia - Janez Kalan -- Slovene Roman Catholic priest
Wikipedia - Janusz Pasierb -- Polish Catholic priest, poet, writer, and historian
Wikipedia - Jan WM-DM-^Etroba -- Polish priest
Wikipedia - J. B. Priestley -- English writer
Wikipedia - J.B. Priestly
Wikipedia - J. Bryan Hehir -- American priest and academic
Wikipedia - Jean-Charles Bedard -- Canadian priest and Sulpician
Wikipedia - Jean-Claude Faveyrial -- French historian, writer and priest
Wikipedia - Jean-Gabriel Diarra -- Malian catholic priest
Wikipedia - Jean-Jacques Olier -- 17th-century French Catholic priest and founder of the Sulpicians
Wikipedia - Jean Lejeune -- French priest
Wikipedia - Jean Louis Joseph Derouet -- French missionary and catholic priest
Wikipedia - Jean-Louis Pierdait -- French priest
Wikipedia - Jean-Marie Brochu -- Canadian Roman Catholic priest
Wikipedia - Jean-Marie Merigoux -- French Roman Catholic priest
Wikipedia - Jeannette Piccard -- American balloonist, scientist, teacher and priest
Wikipedia - Jeffrey S. Grob -- American Catholic priest
Wikipedia - Jennifer McKenzie (priest) -- American Anglican priest
Wikipedia - Jeremiah O'Callaghan -- Roman Catholic priest
Wikipedia - Jerome Alley -- Irish priest, poet and author
Wikipedia - Jerome LeDoux -- Roman Catholic priest noted for his ebullient style
Wikipedia - Jerome Murphy-O'Connor -- Irish Roman Catholic priest, member of the Dominican Order, biblical scholar (1935-2013)
Wikipedia - Jerome Nadal -- Spanish catholic priest
Wikipedia - Jerome -- 4th and 5th-century Catholic priest, theologian, and saint
Wikipedia - Jesus son of Damneus -- 1st century High Priest of Israel
Wikipedia - Joachim Haspinger -- Capuchin priest and Tyrolean Rebellion leader
Wikipedia - Joachim Mbadu Kikhela Kupika -- Congolese catholic priest
Wikipedia - Joan Binimelis -- Spanish priest, physician, geographer, astronomer, and writer
Wikipedia - Joannes Roucourt -- Christian theologian and parish priest
Wikipedia - Joanny Thevenoud -- French priest
Wikipedia - Joao Scognamiglio Cla Dias -- Brazilian priest and religious writer
Wikipedia - Joaquim Masmitja -- Priest and educator
Wikipedia - Joasaph (McLellan) -- American Eastern Orthodox priest
Wikipedia - Joash (High Priest) -- High Priest of Israel
Wikipedia - Johan Arnt Wenaas -- Norwegian priest
Wikipedia - Johann Burchard -- German priest
Wikipedia - Johanne Andersen -- Danish Lutheran priest
Wikipedia - Johannes Beck -- German Jesuit priest
Wikipedia - Johannes Smidt -- Norwegian theologian and priest
Wikipedia - Johann Maier -- German Roman Catholic priest
Wikipedia - Johann Martin Schleyer -- German Catholic priest
Wikipedia - Johan Sebastian Cammermeyer -- Norwegian priest
Wikipedia - John Armitage (priest) -- British priest
Wikipedia - John A. Ryan -- 19th- and 20th-century American Catholic priest and theologian
Wikipedia - John Ball (priest)
Wikipedia - John Baptist Odama -- Ugandan priest
Wikipedia - John Batchelor (missionary) -- 19th and 20th-century Anglican priest and anthropologist
Wikipedia - John B. DeValles -- American priest and US Army chaplain
Wikipedia - John Bilock -- American Roman Catholic priest
Wikipedia - John Bosco -- Italian Roman Catholic priest, educator and writer
Wikipedia - John Bridgewater -- English Roman Catholic priest
Wikipedia - John Browne (archdeacon) -- Anglican priest
Wikipedia - John Bruce Medaris -- American military officer and priest
Wikipedia - John Chapman (priest)
Wikipedia - John Cooper (priest) -- Archdeacon of Westmorland
Wikipedia - John Cornelius (priest)
Wikipedia - John Craig (priest) -- A Church of England priest
Wikipedia - John Dalton (priest) -- Anglican priest
Wikipedia - John Davies (Archdeacon of Wrexham) -- Welsh Anglican priest
Wikipedia - John Eeles -- Anglican priest
Wikipedia - John E. Naus -- Jesuit priest and clown
Wikipedia - John Eveleigh (priest) -- Irish dean
Wikipedia - John F. Hogan -- Irish priest, President of Maynooth College 1912-1918
Wikipedia - John Fitzsimmons -- British priest and radio presenter
Wikipedia - John Francis Greif -- Catholic priest
Wikipedia - John Francis Regis -- French Jesuit priest and Roman Catholic saint
Wikipedia - John Geddes (Dean of Tuam) -- Anglican priest in Ireland
Wikipedia - John Gibson (cricketer, born 1833) -- English cricketer and priest
Wikipedia - John Halahan -- Irish priest
Wikipedia - John Hall (priest)
Wikipedia - John Hammond (priest) -- English priest
Wikipedia - John Haydn -- Anglican priest
Wikipedia - John Hewitt (priest)
Wikipedia - John Hills (priest) -- Priest and academic in the late 16th and early 17th centuries
Wikipedia - John Hinton (Dean of Tuam) -- Anglican priest
Wikipedia - John Hugh Cullen -- Roman Catholic priest and religious historian
Wikipedia - John Hynes (priest) -- Irish priest and archaeologist
Wikipedia - John Ireland (Anglican priest) -- English Anglican priest, Dean of Westminster
Wikipedia - John Jaumaud -- Anglican priest
Wikipedia - John J. Castelot -- American priest, teacher and writer
Wikipedia - John Keatinge -- Irish Anglican priest
Wikipedia - John Kerdiffe -- Anglican priest in Ireland
Wikipedia - John Larkin (Jesuit) -- 19th-century Jesuit priest and educationist
Wikipedia - John Liggins -- 19th and 20th-century Episcopalian priest and missionary
Wikipedia - John Lingard -- English Roman Catholic priest and historian (1771-1851)
Wikipedia - John Lockwood (priest)
Wikipedia - John Magee (missionary) -- American Episcopal priest, missionary in China
Wikipedia - John Main -- priest and monk
Wikipedia - John Massey (priest) -- English clergyman
Wikipedia - John Mozley -- Anglican priest, theologian, and academic
Wikipedia - John of Nepomuk -- 14th-century Czech priest and saint
Wikipedia - John of the Cross -- Spanish Catholic priest, friar, mystic, and saint
Wikipedia - John of Tynemouth (canon lawyer) -- 13th-century English priest and canon lawyer
Wikipedia - John Oliver (Archdeacon of Ardagh) -- Irish Anglican priest (1720-1778)
Wikipedia - John Owen (Dean of Clonmacnoise) -- Anglican priest in Ireland
Wikipedia - John Patrick Comiskey -- 21st-century Canadian Catholic priest and writer
Wikipedia - John Percy -- English Jesuit priest
Wikipedia - John Price Durbin -- American priest
Wikipedia - John Rufus -- Fifth century priest and historian
Wikipedia - John Rugge -- English priest
Wikipedia - John Sergeant (priest)
Wikipedia - John Tessier -- French Sulpician priest (1758 to 1840)
Wikipedia - John Thayer (priest)
Wikipedia - John Tolkien (priest) -- Son of J.R.R Tolkien
Wikipedia - John Venn (priest)
Wikipedia - John Vesey (archdeacon) -- 18th-century Anglican priest in Ireland
Wikipedia - John Vianney -- 19th-century French Catholic priest and saint
Wikipedia - John Wall (priest and martyr)
Wikipedia - John William Kirwan -- Irish Roman Catholic priest
Wikipedia - John W. Priest -- American architect
Wikipedia - John Wygryme -- English priest
Wikipedia - John Zuhlsdorf -- American Catholic priest
Wikipedia - Jonas Abib -- Brazilian Catholic priest
Wikipedia - Jonas Offrell -- Swedish priest and firearms inventor
Wikipedia - Jonathan (High Priest) -- A high priest of Israel during the Roman Period of Jerusalem.
Wikipedia - Jose Antonio Perez Sanchez -- Mexican catholic priest
Wikipedia - Jose Benito Monterroso -- Uruguayan priest (1788-1838)
Wikipedia - Jose Enrique Ayarra -- Spanish Catholic Priest and Organist
Wikipedia - Josef Moser (entomologist) -- Austrian entomologist and priest
Wikipedia - Jose Luis Castro Medellin -- Catholic Mexican priest
Wikipedia - Jose Maria Amigo Ferrer -- 19th and 20th-century Spanish Catholic priest
Wikipedia - Jose Maria Arizmendiarrieta -- Basque Catholic priest and founder of the Mondragon cooperative movement
Wikipedia - Josemaria Escriva -- Spanish Roman Catholic priest and saint
Wikipedia - Jose Maria Morelos -- Mexican priest and rebel leader of Mexican War of Independence
Wikipedia - Jose Mauro Ramalho -- Brazilian priest
Wikipedia - Jose Migel Barandiaran -- Basque anthropologist, ethnographer, and priest
Wikipedia - Joseph-Andre-Mathurin Jacrau -- Canadian priest
Wikipedia - Joseph Anthony Irudayaraj -- Indian priest and bishop
Wikipedia - Joseph Anton Blatter -- Swiss priest
Wikipedia - Joseph Cabi ben Simon -- 1st century CE High Priest of Israel
Wikipedia - Joseph Calasanz -- 16th and 17th-century Spanish priest, founder of the Piarists, and saint
Wikipedia - Joseph Darlington -- Jesuit priest and academic (b. 1850, d. 1939)
Wikipedia - Joseph F. Stedman -- American priest and writer
Wikipedia - Joseph Kizito (priest) -- Ugandan-born Catholic priest and bishop
Wikipedia - Joseph Kyeong Kap-ryong -- South Korean priest
Wikipedia - Joseph Maskell -- American Catholic priest (1939-2001)
Wikipedia - Joseph Messner -- Austrian musician, composer and priest
Wikipedia - Joseph Mller (priest)
Wikipedia - Joseph Mugenyi Sabiiti -- Ugandan priest (born 1948)
Wikipedia - Joseph Mwongela -- Kenyan Roman Catholic priest
Wikipedia - Joseph Oliach Eciru -- Ugandan priest (born 1970)
Wikipedia - Joseph Pignatelli -- Spanish Jesuit priest
Wikipedia - Joseph Priestley House -- The American home of Joseph Priestley
Wikipedia - Joseph Priestley -- English chemist, theologian, educator, and political theorist
Wikipedia - Joseph Robinson (priest) -- Anglican priest
Wikipedia - Joseph Sadoc Alemany -- Spanish priest
Wikipedia - Joseph Sunday Ajomo -- Nigerian catholic priest (1939-2004)
Wikipedia - Joseph Vance (priest) -- Anglican priest
Wikipedia - Joseph Verbis Lafleur -- American Servant of God, Catholic Priest, POW, and World War II U.S. Army Chaplain
Wikipedia - Jose Roca y Ponsa -- Spanish Roman Catholic priest
Wikipedia - Joshua ben Gamla -- 1st century CE Jewish High Priest
Wikipedia - Joshua ben Sie -- High Priest of Israel at the end of the 1st century BC
Wikipedia - Joshua Berkeley -- Anglican priest
Wikipedia - Josif Papamihali -- Albanian catholic priest
Wikipedia - Jozef Cieminski -- American priest
Wikipedia - Jozef Joniec -- Polish Roman Catholic priest
Wikipedia - Jozef Sebastian Pelczar -- 19th and 20th-century Polish Catholic priest and saint
Wikipedia - Jozef Zawitkowski -- Polish priest
Wikipedia - Jozo Zovko -- Franciscan priest
Wikipedia - Jozsef Szmodis -- Slovene Lutheran priest
Wikipedia - Juan Francisco de Castro Fernandez -- Spanish priest, lawyer, and writer
Wikipedia - Juan Vasquez (composer) -- Spanish priest and composer
Wikipedia - Judas Maccabeus -- 2nd century BCE Jewish priest and leader of Maccabean Revolt against the Seleucids
Wikipedia - Judas Priest discography -- Cataloguing of published recordings by Judas Priest
Wikipedia - Judas Priest -- British heavy metal band
Wikipedia - Judge Priest -- 1934 film
Wikipedia - Jules Francois Lecoq -- French priest
Wikipedia - Julie Conalty -- British Anglican priest:
Wikipedia - Julius Bassianus -- 2nd/3rd century Syrian High Priest of Elagabalus
Wikipedia - Julius Lewis -- Australian priest
Wikipedia - Justine Priestley -- Canadian actress
Wikipedia - Justus de Harduwijn -- Flemish priest and poet
Wikipedia - Jzef Kowalski (priest)
Wikipedia - Kaarlo Kalliala -- Finnish priest (born 1952)
Wikipedia - Kamen Vitchev -- 20th-century Bulgarian priest
Wikipedia - Karin Priester -- German historian and political scientist
Wikipedia - Karl Arnold-Obrist -- Swiss priest (1796-1862)
Wikipedia - Karl-Heinz Priester -- German far-right politician
Wikipedia - Karl Leisner -- German Roman Catholic priest
Wikipedia - Kenneth Child -- British Anglican priest
Wikipedia - Kenneth Leech -- Anglo-Catholic priest and Christian socialist (1939-2015)
Wikipedia - Ken Robinson (priest) -- Anglican priest
Wikipedia - Kerry Goulstone -- British priest
Wikipedia - Kevin Gillespie (Monsignor) -- Irish Roman Catholic priest
Wikipedia - Kevin M. Birmingham -- American priest
Wikipedia - Kevin Waters -- American Jesuit priest
Wikipedia - Kieran Creagh -- Irish Passionist priest, from Belfast
Wikipedia - Killah Priest -- American rapper
Wikipedia - Klaus SchM-CM-$fer (catholic theologian) -- German catholic theologian, priest and author
Wikipedia - Kohen -- Hereditary priest in Judaism
Wikipedia - Konstantin Budkevich -- Polish-Latvian priest
Wikipedia - KuamoM-JM-;o MoM-JM-;okini -- A priest who made Hawaii's first heiau
Wikipedia - Kuriakose Elias Chavara -- Indian Carmelite priest and Religious Founder
Wikipedia - Kwesi Dickson -- Academic, priest, writer and 7th President of the Methodist Church of Ghana
Wikipedia - Langford Wellman Colley-Priest -- Australian stretcher bearer
Wikipedia - Laocoon -- Trojan priest in Greek and Roman mythology
Wikipedia - Larry Rosebaugh -- American Catholic priest, peace activist, and missionary
Wikipedia - Lars Johan Danbolt -- Norwegian priest
Wikipedia - Lawrence Biondi -- 20th and 21st-century American Jesuit priest and university president
Wikipedia - Lawrence Bowen -- Welsh priest
Wikipedia - Lawrence E. Lucas -- American Catholic priest
Wikipedia - Lawrence of Brindisi -- Roman Catholic priest and a theologian
Wikipedia - Lazzaro Spallanzani -- Italian priest, biologist and physiologist
Wikipedia - Leandro JosM-CM-) de Flores -- Spanish priest and historian
Wikipedia - Leif Ottersen -- Norwegian priest
Wikipedia - Leo Heinrichs -- German priest
Wikipedia - Leo J. Trese -- US Catholic priest and author
Wikipedia - Leonard Howard -- British priest
Wikipedia - Leopold Mandic -- 19th and 20th-century Catholic priest and saint
Wikipedia - Leslie Houlden -- British Anglican priest and academic
Wikipedia - Lester L. Westling Jr. -- American Episcopal priest, retired U.S. Navy chaplain, Vietnam veteran, and author
Wikipedia - Liam Carey -- Roman Catholic priest, sociologist and educator from Ireland
Wikipedia - Lionel Ford -- Anglican priest and Dean of York
Wikipedia - List of disqualifications for the Jewish priesthood -- Disqualifications for a Kohen to serve in the tabernacle or Temple in Jerusalem
Wikipedia - List of High Priests of Israel -- Wikipedia list article
Wikipedia - List of the first 32 women ordained as Church of England priests -- Wikipedia list article
Wikipedia - Living After Midnight -- 1980 single by Judas Priest
Wikipedia - LM-CM-)on Abel Provancher -- Canadian Catholic parish priest and naturalist (1820-1892)
Wikipedia - LM-CM-)onard PM-CM-)tion Laroche -- Haitian catholic priest (1918-2006)
Wikipedia - Lojze Kozar Sr. -- Roman Catholic priest
Wikipedia - Lorenzo Albacete -- Puerto Rican theologian, Roman Catholic priest, scientist and author
Wikipedia - Lorenzo Antonio Fernandez -- Uruguayan priest and politician
Wikipedia - Lorenzo Frana -- Italian priest
Wikipedia - Lorenzo Leon Alvarado -- Peruvian priest
Wikipedia - Lorenzo Maria of Saint Francis Xavier -- 19th-century Italian Catholic priest and saint
Wikipedia - Lorenzo Massa -- 20th-century Argentine Catholic priest
Wikipedia - Lorraine Priest -- British rhythmic gymnast
Wikipedia - Loss of clerical state (Catholic Church) -- Removal of a Catholic bishop, priest, or deacon from clergy status
Wikipedia - Louis Brouillard -- American Catholic priest (b. 1921, d. 2018)
Wikipedia - Louis MorM-CM-)ri -- French priest and scholar
Wikipedia - Louis Nzala Kianza -- Congolese catholic priest
Wikipedia - Louis Portella Mbuyu -- Congolese catholic priest
Wikipedia - Lourenco da Silva de Mendouca -- Brazilian priest
Wikipedia - Lovro Karaula -- Croatian priest
Wikipedia - Lucius Calpurnius Piso (consul 1 BC) -- Roman senator, consul and augur (priest) during the reigns of Augustus and Tiberius.
Wikipedia - Lucius Julius Gainius Fabius Agrippa -- 1st/2nd century Syrian Roman politician, teacher and priest
Wikipedia - Ludovico Sabbatini -- 17th and 18th-century Italian Catholic priest
Wikipedia - Ludwig Schubeler -- Norwegian priest
Wikipedia - Luigi Barlassina -- Italian priest
Wikipedia - Luigi Bianco -- Italian priest (born 1960)
Wikipedia - Luigi Lenzini -- Italian Roman Catholic priest
Wikipedia - Luigi Maria Palazzolo -- 19th-century Italian Catholic priest
Wikipedia - Luigi Piavi -- Italian priest and diplomat
Wikipedia - Luigj Bumci -- Albanian Roman Catholic priest
Wikipedia - Luis Abilio Sebastiani Aguirre -- Peruvian catholic priest
Wikipedia - Luis Miranda Rivera -- Puerto Rican priest of the Catholic Church
Wikipedia - Luke Kirby (priest)
Wikipedia - Luke Netterville (priest)
Wikipedia - Luke Rivington -- British priest
Wikipedia - M7 Priest -- American self-propelled artillery vehicle
Wikipedia - Magi -- Priests in Zoroastrianism
Wikipedia - Makarii Marchenko -- Russian Orthodox priest
Wikipedia - Malcolm Boyd -- American priest
Wikipedia - Maneckji Nusserwanji Dhalla -- Indian-born Pakistani Zoroastrian priest and religious scholar (1875-1956)
Wikipedia - Manuel da Costa (bibliographer) -- Portuguese Jesuit priest and bibliographer
Wikipedia - Manuel da Nobrega -- Portuguese Jesuit priest and missionary
Wikipedia - Manuel de Almeida -- Portuguese Jesuit priest and missionary
Wikipedia - Manuel Domingo y Sol -- beatified Spanish Roman Catholic priest
Wikipedia - Manuel Garcia Gil -- Spanish priest
Wikipedia - Marcial Maciel -- Mexican priest and founder of the Legion of Christ
Wikipedia - Marco Dino Brogi -- Italian priest
Wikipedia - Marco Frisina -- Italian Roman Catholic priest and composer
Wikipedia - Maren Sorensen -- Danish Lutheran priest
Wikipedia - Margaret Priest -- Toronto based artist and educator
Wikipedia - Margaret Waterchief -- Blackfoot elder Anglican priest
Wikipedia - Margit Sahlin -- Swedish Lutheran priest
Wikipedia - Marian Movement of Priests
Wikipedia - Mariano Fazio -- Argentine Roman Catholic priest
Wikipedia - Mariano Puga -- Chilean priest
Wikipedia - Marie-Elsa Bragg -- English priest and writer
Wikipedia - Mario Luis Bautista Maulion -- Argentinian priest
Wikipedia - Mario Rino Sivieri -- Italian priest
Wikipedia - Marius ParM-CM-) -- Canadian catholic priest
Wikipedia - Mark Andrew Bartosic -- American priest of the Catholic Church
Wikipedia - Mark Miles -- 20th and 21st-century Catholic priest
Wikipedia - Marko Krizin -- Croatian priest, martyr and saint
Wikipedia - Marsilio Ficino -- Italian philosopher and Catholic priest
Wikipedia - Martin Kaye -- Church of England priest
Wikipedia - Martin Kivuva Musonde -- Kenyan Roman Catholic priest
Wikipedia - Martin Luluga -- Ugandan priest
Wikipedia - Martin Luther -- Saxon priest, monk and theologian, seminal figure in Protestant Reformation
Wikipedia - Martin Priest -- American murderer and suspected serial killer
Wikipedia - Martin Sherson -- English priest
Wikipedia - Mary Bastian -- Sri Lankan Tamil priest
Wikipedia - Mary Ellen Tracy -- High priestess of the Church of the Most High Goddess
Wikipedia - Mary Priestley -- British music therapist
Wikipedia - Matey Preobrazhenski -- Bulgarian revolutionary and Orthodox priest
Wikipedia - Mattathias ben Theophilus -- 1st century CE High Priest of Israel
Wikipedia - Matthew Fox (priest) -- 20th and 21st-century American priest and theologian
Wikipedia - Matthew Jones (priest) -- Anglican priest
Wikipedia - Matthew O'Donnell -- Irish priest and 26th President of Maynooth College
Wikipedia - Matthias Bodkin -- Irish Jesuit priest and writer
Wikipedia - Matthias Ssekamaanya -- Ugandan priest (born 1936)
Wikipedia - Matt Thompson (priest) -- 21st-century British Anglican priest
Wikipedia - Maurelius of Voghenza -- Syrian priest
Wikipedia - Maurice Jones (priest) -- Welsh Anglican priest
Wikipedia - Maurice Priestley
Wikipedia - Maurizio Bravi -- Italian priest of the Catholic Church
Wikipedia - Maximiliano Arboleya -- Spanish sociologist, priest, and activist
Wikipedia - Max Josef Metzger -- German priest
Wikipedia - Maya priesthood -- religious practice
Wikipedia - M-CM-^Alvaro Corcuera -- Mexican Roman Catholic priest
Wikipedia - M-CM-^Angel Fernandez Artime -- Roman Catholic Priest of the Salesians of Don Bosco
Wikipedia - M-CM-^Anyos Jedlik -- Hungarian physicist and Roman Catholic priest
Wikipedia - M-CM-^^orleifur Skaftason -- Icelandic priest and Galdrmaster
Wikipedia - Melchior de Marion BrM-CM-)sillac -- 19th-century Roman Catholic missionary and priest
Wikipedia - Melchizedek -- Person in the Bible; King of Salem and priest of the Most High (Gen. 14)
Wikipedia - M-EM- ime StarM-DM-^Mevic -- Croatian priest and linguist
Wikipedia - Michael Bucks -- English priest
Wikipedia - Michael Hobart Seymour -- Anglo-Irish writer and priest
Wikipedia - Michael Hughes (priest) -- 17th-century Welsh Anglican priest
Wikipedia - Michael Hurley (19th-century priest)
Wikipedia - Michael Jones (priest) -- Anglican priest
Wikipedia - Michael Kearney (priest) -- 18th/19th-century Irish scholar and priest
Wikipedia - Michael Lloyd (priest)
Wikipedia - Michael Montague (priest) -- Irish Catholic priest, President of Maynooth College 1834-1854
Wikipedia - Michael O'Connor (priest) -- Anglican dean
Wikipedia - Michael O'Riordan (priest)
Wikipedia - Michael Radau -- Prussian priest, Jesuit and theologian
Wikipedia - Michael Scanlan (priest)
Wikipedia - Michael Wadding (priest)
Wikipedia - Michael William Fisher -- American priest of the Catholic Church
Wikipedia - Michal Jozefczyk -- Polish priest
Wikipedia - Michal Sopocko -- 20th-century Catholic priest
Wikipedia - Michel Lelong -- French Jesuit priest
Wikipedia - Michel Mulloy -- American priest of the Catholic Church
Wikipedia - Mieczyslaw M-EM-;ywczynski -- Polish historian and priest
Wikipedia - Miguel Hidalgo y Costilla -- Mexican Roman Catholic priest and a leader of the Mexican War of Independence (1753-1811)
Wikipedia - Miguel M-CM-^Angel D'Annibale -- Argentinian priest
Wikipedia - Miguel Olaortua Laspra -- Spanish priest
Wikipedia - Miguel PatiM-CM-1o Velazquez -- Mexican priest
Wikipedia - Miguel Pro -- Mexican Jesuit priest and martyr
Wikipedia - Mike Edson -- British Church of England priest
Wikipedia - MikulaM-EM-! Jozef Lexmann -- Catholic priest (b. 1899, d. 1952)
Wikipedia - Milan Lach -- Slovak Jesuit and Greek Catholic priest
Wikipedia - Miles Welles -- English priest
Wikipedia - M. Moran Weston -- African-American priest, founder of Carver Bank, Real Estate developer, activist
Wikipedia - Monique Wilson (witch) -- Wiccan priestess
Wikipedia - Monsignor Gerard Mitchell -- Catholic priest and university administrator (d. 1990)
Wikipedia - Moses the Black -- Monk, priest and martyr in Egypt
Wikipedia - Muthyala Theophilus -- Indian Protestant priest
Wikipedia - Muzio Febonio -- Italian priest and historian
Wikipedia - Mychal Judge -- 20th-century American Catholic priest and 9-11 victim
Wikipedia - Nancy Ledins -- Firs openly transgender Roman Catholic priest
Wikipedia - Nicanor Austriaco -- American microbiologist and priest
Wikipedia - Nicholas Bunkerd Kitbamrung -- Beatified Thai Roman Catholic priest
Wikipedia - Nicholas Darnell (cricketer) -- English cricketer, barrister and Catholic priest
Wikipedia - Nicholas Rigby -- British priest
Wikipedia - Nicholas Sanders -- British priest
Wikipedia - Nick Papadopulos -- English priest of Greek descent
Wikipedia - Nicky Gumbel -- English Anglican priest
Wikipedia - Nicola Spedalieri -- Italian priest, theologian, and philosopher
Wikipedia - Nigel Williams (priest) -- Archdeacon of St Asaph; Dean of St Asaph
Wikipedia - Nikken Abe -- Buddhist high priest
Wikipedia - Nikolaus of Banz -- Polish priest
Wikipedia - Nimrod Snoddy -- Alabama priest and politician
Wikipedia - Ninos (priestess) -- Ancient Athenian woman
Wikipedia - Niranjan Sual Singh -- Indian priest
Wikipedia - Nirmal Singh Khalsa -- Indian priest and singer
Wikipedia - Nittatsu Hosoi -- 66th High Priest of Nichiren Shoshu
Wikipedia - Oblates of Jesus the Priest
Wikipedia - Olav Kristian Stromme -- Norwegian Lutheran priest
Wikipedia - Ole Bergesen (1832-1899) -- Norwegian priest and politician
Wikipedia - Olin Pierre Louis -- Haitian, Roman Catholic parish priest in San Juan, Puerto Rico
Wikipedia - Olinto Marella -- Italian Roman Catholic priest
Wikipedia - Oliver Kimberley -- Anglican priest
Wikipedia - Olivia Taaffe -- Founder of St Joseph's Young Priests Society
Wikipedia - Opus sacerdotale Amici Israel -- International organization of Roman Catholic priests founded in Rome in February 1926
Wikipedia - Ordination of women -- Discussion of women's possibilities for priesthood
Wikipedia - Oreste Benzi -- Italian priest
Wikipedia - Osbert de Bayeux -- 12th-century English priest
Wikipedia - Oscar Stanton De Priest -- American politician and civil rights advocate
Wikipedia - Padre Cicero -- 19th and 20th-century Brazilian Catholic priest
Wikipedia - Padre Pio -- 20th-century Italian saint, priest stigmatist and mystic
Wikipedia - Painkiller (Judas Priest song) -- Song by Judas Priest
Wikipedia - Pamela Pauly Chinnis -- American priest
Wikipedia - Paolo Giovio -- 16th-century Italian Catholic priest and physician, historian, and biographer
Wikipedia - Paolo Manara -- Italian Roman Catholic priest (1544-1611)
Wikipedia - Paolo Mietto -- Italian priest
Wikipedia - Paolo Miraglia-Gulotti -- Italian Roman Catholic priest
Wikipedia - Papaflessas -- Greek patriot, priest, and government official
Wikipedia - Parish priest
Wikipedia - Parish transfers of abusive Catholic priests -- A pastoral practice that contributed to the aggravation of Catholic sex abuse cases
Wikipedia - Pat Priest (actress) -- American actress
Wikipedia - Patriarch Tikhon of Moscow -- 19th and 20th-century Russian Orthodox priest, patriarch, and saint
Wikipedia - Patrick Augustine Sheehan -- Irish Roman Catholic priest and author
Wikipedia - Patrick Corish -- Priest, historian, President of Maynooth College
Wikipedia - Patrick Joseph Dillon -- Irish Catholic missionary priest
Wikipedia - Patrick Mitchell -- British priest
Wikipedia - Patrick O'Beirne -- Irish-born priest in Archdiocese of Boston
Wikipedia - Patrick Quinn (priest) -- Roman Catholic priest
Wikipedia - Patron and priest relationship
Wikipedia - Paul Amyrault -- 17th-century Anglican priest in Ireland
Wikipedia - Paula Vennells -- British businesswoman and Anglican priest
Wikipedia - Paul Beyerl -- American Wiccan priest
Wikipedia - Paul Hughes (priest) -- Anglican archdeacon
Wikipedia - Pauli Murray -- American writer, activist, Episcopal priest, and lawyer (1910-1985)
Wikipedia - Paul Kamuza Bakyenga -- Ugandan priest
Wikipedia - Paul Lokiru Kalanda -- Ugandan priest (1927-2018)
Wikipedia - Paul O'Brien (scholar) -- Irish language scholar and catholic priest
Wikipedia - Paul Priestly -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Paul Shanley -- Laicized American priest
Wikipedia - Paul Ssemogerere (priest) -- Ugandan Roman Catholic prelate
Wikipedia - Paul-Werner Scheele -- German priest
Wikipedia - Paul Williamson -- Anglo-Catholic priest in the Church of England
Wikipedia - Pawel PoM-EM-^[piech -- Polish priest, activist and journalist
Wikipedia - P. D. Rossouw -- South African priest and literary figure
Wikipedia - Pedro de Vivar -- Chilean priest and politician
Wikipedia - Pedro Ercilio Simon -- Brazilian priest
Wikipedia - Pedro Luis Ronchino -- Argentinian priest
Wikipedia - Pedro Poveda Castroverde -- Spanish priest, educator, and martyr
Wikipedia - Pehr Kalm -- Finnish scientist and priest (1716-1779)
Wikipedia - Pelagio Sauter -- German Roman Catholic priest
Wikipedia - Pellegrina -- Elbow-length cape of Catholic priests
Wikipedia - Peter Allan (priest) -- British Anglican priest and monk
Wikipedia - Peter Canisius -- Dutch Jesuit Catholic priest
Wikipedia - Peter Celestine Elampassery -- Indian priest
Wikipedia - Peter Chanel -- 19th-century French Catholic priest, missionary, and martyr
Wikipedia - Peter Faber -- Jesuit priest and evangelist
Wikipedia - Peter Fisher (priest) -- Anglican priest
Wikipedia - Peter Flood -- Irish priest, President of Maynooth College 1798-1803
Wikipedia - Peter Friedhofen -- German Roman Catholic priest
Wikipedia - Peter Gonzalez -- Spanish Dominican friar and priest
Wikipedia - Peter Iornzuul Adoboh -- Nigerian catholic priest
Wikipedia - Peter Julian Eymard -- French priest
Wikipedia - Peter Kerr (priest) -- Early member of the Church of Jesus Christ of Latter-Day Saints
Wikipedia - Peter Levi -- Writer, archaeologist, sometime Jesuit priest
Wikipedia - Peter Liu Cheng-chung -- Chinese Catholic priest
Wikipedia - Peter Nguyen Van Hung -- Taiwan-based Vietnamese Roman Catholic priest and human rights activist
Wikipedia - Peter Snow (priest)
Wikipedia - Peter Takeo Okada -- Catholic priest from Japan
Wikipedia - Peter the Hermit -- 11th century French Christian priest and key figure during the First Crusade
Wikipedia - Peter Townley -- Church of England priest
Wikipedia - Peter Wilkinson (priest) -- Canadian Roman Catholic priest (1940-)
Wikipedia - Peter Yariyok Jatau -- Nigerian catholic priest
Wikipedia - Petras Kraujalis -- Lithuanian priest and activist in Vilnius county
Wikipedia - Petro Verhun -- Ukrainian priest (1890-1957)
Wikipedia - Petrus von Hatzfeld -- German Roman Catholic priest and abbot
Wikipedia - Phannias ben Samuel -- 1st century CE High Priest of Israel
Wikipedia - Phelonion -- Liturgical vestment worn by priests of the Eastern Christian tradition
Wikipedia - Philip Crolly -- Roman Catholic priest
Wikipedia - Philip D. McNamara -- American Catholic priest
Wikipedia - Philip Egerton (priest) -- English priest and schoolmaster
Wikipedia - Philip Francis (translator) -- Irish priest and translator
Wikipedia - Philip Gurdon -- English cricketer and priest
Wikipedia - Philip Huang Chao-ming -- Chinese Catholic priest
Wikipedia - Philip Hughes (historian) -- priest and ecclesiastical historian, 1895-1967
Wikipedia - Philippe Bordeyne -- 20th and 21st-century French Catholic priest and academic
Wikipedia - Philippe LM-CM-)crivain -- French Jesuit priest
Wikipedia - Philip Roche -- Irish priest
Wikipedia - Pierre-Antoine-Jean Bach -- French priest
Wikipedia - Pierre de BM-CM-)rulle -- French Catholic priest and cardinal
Wikipedia - Pierre de Porcaro -- French Roman Catholic priest
Wikipedia - Pierre Gassendi -- French philosopher, astronomer, mathematician, priest, and scientist
Wikipedia - Pierre-Jean De Smet -- Jesuit priest
Wikipedia - Pierre-Marie Coty -- Ivorian catholic priest
Wikipedia - Pierre Teilhard de Chardin -- French philosopher and Jesuit priest
Wikipedia - Pietro Alfieri -- Roman Catholic priest
Wikipedia - Pietro Brollo -- Italian priest
Wikipedia - Pontifex maximus -- Chief high priest in ancient Rome
Wikipedia - Pope-elect Stephen -- Priest of Rome elected pope in March 752
Wikipedia - Presumption of priestly descent -- Attribution to a kohen of equivalent position as if there was proven descent from the priestly family of Aaron
Wikipedia - Priest (1994 film) -- 1994 British drama film by Antonia Bird
Wikipedia - Priest Barracks of Dachau Concentration Camp
Wikipedia - Priest (Catholic Church)
Wikipedia - Priestdaddy -- Memoir by Patricia Lockwood
Wikipedia - Priestess of Avalon
Wikipedia - Priest hole
Wikipedia - Priesthood (Catholic Church)
Wikipedia - Priesthood (Eastern Orthodox Church)
Wikipedia - Priesthood in the Catholic Church -- One of the three ordained holy orders of the Catholic Church
Wikipedia - Priesthood (LDS Church)
Wikipedia - Priesthood of all believers
Wikipedia - Priesthood of Melchizedek
Wikipedia - Priesthood (Orthodox Church)
Wikipedia - Priesthood
Wikipedia - Priest hunter
Wikipedia - Priestley Medal
Wikipedia - Priestley Riots -- English riots regarding Joseph Priestley
Wikipedia - Priestley space -- Ordered topological space with special properties
Wikipedia - Priestly blessing
Wikipedia - Priestly Blessing -- Jewish blessing by Kohanim
Wikipedia - Priestly breastplate -- Jewish ritual object worn by the High Priest
Wikipedia - Priestly caste -- Social group
Wikipedia - Priestly Code -- Body of laws expressed in the Torah which do not form part of the Holiness Code, the Covenant Code, the Ritual Decalogue, or the Ethical Decalogue
Wikipedia - Priestly divisions -- Work divisions of Jewish priests in the Temple
Wikipedia - Priestly Fraternity of St. Peter
Wikipedia - Priestly Society of Saint Josaphat
Wikipedia - Priestly source -- One of the four sources of the Torah in the documentary hypothesis
Wikipedia - Priest of Nature -- 2017 book by Rob Iliffe
Wikipedia - Priest-penitent privilege
Wikipedia - Priest, Politician, Collaborator -- 2013 book by James Mace Ward
Wikipedia - Priests for Life
Wikipedia - Priests
Wikipedia - Priest (TV series) -- 2018 South Korean television series
Wikipedia - Priest -- Person authorized to lead the sacred rituals of a religion
Wikipedia - Prohibition of Kohen defilement by the dead -- Commandment to Jewish priests not to come in direct contact with, or be in the same enclosed space as a dead body
Wikipedia - Protopope -- High rank priest in the Eastern Orthodox and the Byzantine Catholic Churches
Wikipedia - Protopriest
Wikipedia - Pryce Peacocke -- Anglican priest
Wikipedia - Ptah-Du-Auu -- Ancient Egyptian priest
Wikipedia - Pythia -- Priestess of the Temple of Apollo at Delphi
Wikipedia - Radojica PeriM-EM-!ic -- Serbian priest and military officer
Wikipedia - Rafael Barraza Sanchez -- Mexican priest
Wikipedia - Rafael Ramon Conde Alfonzo -- Venezuelan priest
Wikipedia - Rainer Maria SchieM-CM-^_ler -- German Roman Catholic priest
Wikipedia - Ralph Jackson (priest) -- English clergyman
Wikipedia - Ralph Skinner -- British priest and MP
Wikipedia - Ramon Bejarano -- American priest
Wikipedia - Ramsay Armitage -- Canadian Anglican priest
Wikipedia - Raphael Hadane -- Israeli high priest
Wikipedia - Raphael Walsh -- Anglican priest
Wikipedia - Raymond E. Brown -- American priest and biblical scholar (1928-1998)
Wikipedia - Raymond Foster (priest) -- British Anglican priest
Wikipedia - Raymond Gravel -- Canadian QuM-CM-)bM-CM-)cois Roman Catholic priest and politician
Wikipedia - Raymond Janin -- French priest and Byzantinist (1882-1972)
Wikipedia - Rebecca Priestley -- New Zealand academic, science historian and writer
Wikipedia - Reginald Foster (Latinist) -- American priest and Latinist
Wikipedia - Reidar Kobro -- Norwegian priest
Wikipedia - Reimund Bieringer -- German theologian, priest and scholar
Wikipedia - Remigius Ritzler -- 20th-century Roman Catholic priest
Wikipedia - Rena Priest
Wikipedia - RenM-CM-) Cardaliaguet -- French priest and journalist
Wikipedia - Rex Nemorensis -- Priest of the goddess Diana at Aricia in Italy
Wikipedia - Richard Bourne (Dean of Tuam) -- Anglican priest
Wikipedia - Richard Bowyer (priest) -- Canon of Windsor
Wikipedia - Richard Broughton (priest) -- English Catholic priest
Wikipedia - Richard Burridge (priest) -- 20th and 21st-century British Anglican priest and academic
Wikipedia - Richard Butler (Dean of Clonmacnoise) -- Anglican priest in Ireland
Wikipedia - Richard Chung -- American monk and priest who committed suicide
Wikipedia - Richard Coles -- British musician, journalist and priest
Wikipedia - Richard Coxe (priest) -- English churchman and author, Archdeacon of Lindisfarne
Wikipedia - Richard Craig (priest) -- Irish dean
Wikipedia - Richard Fetherston -- English Roman Catholic priest.
Wikipedia - Richard Gardiner (English divine) -- English Anglican priest
Wikipedia - Richard Henkes -- German Roman Catholic priest and professed member from the Pallottines
Wikipedia - Richard Holtby -- English Jesuit priest
Wikipedia - Richard Howard (priest) -- Anglican priest
Wikipedia - Richard Mackenzie Williams -- Welsh Anglican priest
Wikipedia - Richard Palmer (priest) -- English clergyman
Wikipedia - Richard Priestman -- British archer
Wikipedia - Richard Rennison -- Scottish anvil-priest
Wikipedia - Richard Ross-Lewin -- Irish Anglican priest and poet
Wikipedia - Richard Valpy -- 18th/19th-century English academic and priest
Wikipedia - Richard Wight -- Anglican priest
Wikipedia - Richard Williams Morgan -- Welsh Anglican priest and author (c.1815-1889)
Wikipedia - Righteous Priest -- Figure in rabbinic Jewish eschatology from the Book of Zechariah
Wikipedia - Rising of the Priests -- 1775 revolts on Malta
Wikipedia - Robert Breaden -- Scottish priest
Wikipedia - Robert Brown (Archdeacon of Killala) -- Anglican priest
Wikipedia - Robert Browne (bishop) -- Irish priest and bishop, President of Maynooth College
Wikipedia - Robert Burrowes (priest) -- Former Irish Anglican priest
Wikipedia - Robert Clarke (Dean of Tuam) -- Anglican priest
Wikipedia - Robert Condall -- English priest
Wikipedia - Robert de Hemmingburgh -- English-born Irish judge, and priest
Wikipedia - Robert Devreesse -- French priest
Wikipedia - Robert Drury (priest)
Wikipedia - Robert Eyton (priest, died 1908) -- Anglican priest (1845-1908)
Wikipedia - Robert Farrar Capon -- American food writer and priest
Wikipedia - Robert Gorges (priest) -- Irish Anglican priest
Wikipedia - Robert Leiber -- German Roman Catholic priest
Wikipedia - Robert Muhiirwa -- Ugandan priest
Wikipedia - Robert Noel Douglas -- English cricketer, teacher, and priest
Wikipedia - Robert Norgate -- English priest
Wikipedia - Robert Perceval Graves -- Irish biographer and Anglican priest
Wikipedia - Robert Persons -- English Jesuit priest
Wikipedia - Robert Phillip -- Scottish Roman Catholic priest
Wikipedia - Robert Plunket -- Anglican priest in Ireland
Wikipedia - Robert Priest
Wikipedia - Robert Pugh (Jesuit) -- Welsh priest
Wikipedia - Robert Spitzer (priest)
Wikipedia - Robert Stannard (priest) -- Anglican priest
Wikipedia - Robert Taylor (Provost of Cumbrae) -- Anglican priest
Wikipedia - Robert Taylour -- Irish Anglican priest
Wikipedia - Robert Thorpe (priest)
Wikipedia - Robert Turner (divine) -- Anglo-Scottish Roman Catholic priest
Wikipedia - Robert Webb (cricketer, born 1806) -- English cricketer and Anglican priest
Wikipedia - Rob Galea -- Maltese Roman Catholic priest and singer
Wikipedia - Robin Bantry White -- Irish Anglican priest:
Wikipedia - Robin Ward (priest)
Wikipedia - Rodney Priestley -- American chemical engineer
Wikipedia - Roman Catholic Womenpriests
Wikipedia - Roman Karl Scholz -- Austrian priest
Wikipedia - Romano Guardini -- 20th-century German theologian and Catholic priest
Wikipedia - Romuald D'Souza -- Indian Jesuit priest
Wikipedia - Ronald Knox -- English priest, theologian and author
Wikipedia - Rosemarie Mallett -- British Anglican priest and sociologist
Wikipedia - Rosetta Stone decree -- Decree passed by a council of priests, inscribed on the Rosetta Stone
Wikipedia - Rudolf Komorek -- Polish Catholic priest
Wikipedia - Rufinus Widl -- Bavarian priest and professor in University of Salzburg
Wikipedia - Run of the Mill (Judas Priest song) -- 1974 song by Judas Priest
Wikipedia - Rupert Mayer -- German Jesuit priest
Wikipedia - Ruth Vermehren -- Danish Lutheran priest
Wikipedia - Sacramentary -- A type of book used by a priest for Catholic liturgical services
Wikipedia - Saint Dominic -- Castilian Catholic priest and founder of the Dominican Order
Wikipedia - Saint-Priest, Creuse -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint-Priest (disambiguation)
Wikipedia - Saint-Priest-la-Feuille -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint-Priest-la-Plaine -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint-Priest-Palus -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Sally Hitchiner -- 21st-century English Anglican priest
Wikipedia - Sam Clyne -- Irish priest and academic leader)
Wikipedia - Samuel Cheetham (priest)
Wikipedia - Samuel Clarke (Dean of Clonmacnoise) -- Anglican priest in Ireland
Wikipedia - Samuel Enander -- Swedish priest
Wikipedia - Samuel Hill (priest) -- none
Wikipedia - Samuel Ladyman -- Anglican priest
Wikipedia - Samuel Smith (schoolmaster) -- English priest and educator
Wikipedia - Sanctus Lino Wanok -- Ugandan priest
Wikipedia - Sarah Murray (priest) -- British Anglican priest
Wikipedia - Saro Vera -- Christian priest from Paraguay
Wikipedia - Savo Nakicenovic -- Serbian priest and geographer
Wikipedia - Sean McManus (priest) -- American-Irish priest and activist
Wikipedia - Sebastiao Roque Rabelo Mendes -- Brazilian priest
Wikipedia - Seminary priest
Wikipedia - Senan Louis O'Donnell -- Irish priest
Wikipedia - Sepa (priest) -- Ancient Egyptian priest
Wikipedia - Serapio Bwemi Magambo -- Ugandan Catholic priest and bishop
Wikipedia - Serenus de Cressy -- English Anglican priest, later Benedictine scholar
Wikipedia - Sergei Bulgakov -- Russian Orthodox Christian theologian, philosopher, priest and economist (1871-1944)
Wikipedia - Sergei Solovyov (Catholic priest) -- Russian poet
Wikipedia - Serverus Jjumba -- Ugandan Catholic priest
Wikipedia - S. G. F. Brandon -- British Anglican priest and scholar of comparative religion (1907-1971)
Wikipedia - Sharon Priest -- Canadian-American stripper
Wikipedia - Sheila Watson (priest) -- British priest in the Church of England
Wikipedia - Shoshenq D -- Egyptian High Priest of Ptah
Wikipedia - Sidronius Hosschius -- Flemish poet and priest
Wikipedia - Silas Silvius Njiru -- Kenyan catholic priest
Wikipedia - Silvio Padoin -- Italian priest
Wikipedia - Simon Baker (priest) -- British retired Anglican priest
Wikipedia - Simon ben Camithus -- 1st-century AD High Priest of Israel
Wikipedia - Simon Fisher (priest) -- British Anglican priest
Wikipedia - Simon Langton (priest) -- 13th-century Archbishop of York-elect, Archdeacon of Canterbury
Wikipedia - Simon of Southwell -- 13th-century English priest and canon lawyer
Wikipedia - Simon son of Boethus -- Jewish high priest (r. c. 23 BCE - 4 BCE)
Wikipedia - Siri Sunde -- Norwegian priest
Wikipedia - Sir John Henry Fludyer, 4th Baronet -- British Anglican priest
Wikipedia - Skip Priest -- American politician from Washington
Wikipedia - SM-CM-)minaire de QuM-CM-)bec -- Roman Catholic community of priests in Quebec City, Canada
Wikipedia - Sohaemus of Emesa -- Roman Client Priest King of the Emesan kingdom (ruled AD 54-73)
Wikipedia - Solanus Casey -- American Capuchin friar and priest
Wikipedia - Spanish missions in California -- Historic religious outposts founded by Catholic priests of the Franciscan order to evangelize Native Americans
Wikipedia - Stanislavs Ladusans -- Latvian-Brazilian academic and Catholic priest
Wikipedia - Stanislaw Stefanek -- Polish priest
Wikipedia - Stanislaw Trzeciak -- Polish Catholic priest and Nazi collaborator (b. 1873, d. 1944)
Wikipedia - Stan Swamy -- Indian Roman Catholic priest and tribal rights activist
Wikipedia - Statue of Junipero Serra (U.S. Capitol) -- Bronze sculpture depicting the Roman Catholic Spanish priest Junipero Serra
Wikipedia - Stefano Gobbi -- Italian Roman Catholic priest
Wikipedia - Stephen Kelly (priest) -- American priest and peace activist
Wikipedia - Steven Betts -- British Anglican priest
Wikipedia - Steven Grosby -- German-American priest and religion professor
Wikipedia - Steve Priest -- British bass player
Wikipedia - Stjepan Razum -- Croatian holocaust denier and Roman Catholic priest
Wikipedia - Stuart Babbage -- New Zealand Anglican priest
Wikipedia - Sven Sixten -- Swedish priest, author, and poet
Wikipedia - Sydney Anicetus Charles -- Trinidadian catholic priest
Wikipedia - Tadeusz Puder -- Polish Roman Catholic priest
Wikipedia - Taoist priest
Wikipedia - Teacher of Righteousness -- Unknown priest in the Dead Sea Scrolls
Wikipedia - Team of priests in solidum
Wikipedia - Technopriests
Wikipedia - Teodoro Enrique Pino Miranda -- Mexican catholic priest
Wikipedia - Terry McAuliffe (priest) -- Australian Anglican priest
Wikipedia - Terumat hamaaser -- A tenth of the tithe of produce the Levite gives to the priest
Wikipedia - Terumot -- Talmudic tractate about the gifts due to the priests from agricultural produce in the Land of Israel
Wikipedia - Thaddeus F. Malanowski -- American priest
Wikipedia - That Girl (Maxi Priest song) -- 1996 single by Maxi Priest
Wikipedia - The Fiery Priest -- 2019 South Korean television series
Wikipedia - The High Priestess
Wikipedia - Theophiel Verbist -- Belgian priest
Wikipedia - Theophilus ben Ananus -- High Priest of Israel 37-41 CE
Wikipedia - Theophilus Greatorex -- English cricketer and priest
Wikipedia - Theophilus Harrison (Dean of Clonmacnoise) -- Anglican priest in Ireland
Wikipedia - Theophilus Riesinger -- German-American Capuchin friar and priest
Wikipedia - The Prestige -- 1995 novel by Christopher Priest
Wikipedia - The Priest and the Girl (1958 film) -- 1958 film
Wikipedia - The Priest and the Girl -- 1965 film
Wikipedia - The Priest from Kirchfeld (1914 film) -- 1914 film
Wikipedia - The Priest from Kirchfeld (1926 film) -- 1926 film
Wikipedia - The Priest from Kirchfeld (1955 film) -- 1955 film
Wikipedia - The Priest of St. Pauli -- 1970 film
Wikipedia - The Priest's Secret -- 1941 film by Joselito Rodriguez
Wikipedia - The Priest's Wife -- 1971 film
Wikipedia - The Priest (upcoming film) -- Indian Malayalam-language mystery film by Jofin T. Chacko
Wikipedia - The Psychedelic Priest -- 2001 film by William Grefe
Wikipedia - The "Priest" They Called Him -- Extended play by William S. Burroughs
Wikipedia - The Seduction of Kansas -- Upcoming album by Priests
Wikipedia - The Separation (Priest novel) -- 2002 Christopher Priest novel
Wikipedia - The Technopriests
Wikipedia - The Village Priest -- 1927 film
Wikipedia - Thomas Aldrich (academic) -- Priest and academic in the sixteenth century
Wikipedia - Thomas Ambrose Butler -- 19th-century Irish American Catholic priest and author
Wikipedia - Thomas Atkinson (priest)
Wikipedia - Thomas Bevan (priest) -- Archdeacon of St David's
Wikipedia - Thomas Byles -- Catholic priest who remained on board the RMS Titanic as it was sinking
Wikipedia - Thomas Carroll (Greek Orthodox priest) -- Irish soldier and cleric
Wikipedia - Thomas Carter (Dean of Tuam) -- Anglican priest
Wikipedia - Thomas Darbyshire -- English priest
Wikipedia - Thomas D'Souza -- Indian priest
Wikipedia - Thomas Fagan (Vincentian) -- Irish priest and academic administrator
Wikipedia - Thomas Francis Markham -- American priest
Wikipedia - Thomas Hill (Dean of Ossory) -- Anglican priest
Wikipedia - Thomas Hodgson (priest) -- Anglican priest and Archdeacon of Huntingdon
Wikipedia - Thomas John Capel -- Roman Catholic priest
Wikipedia - Thomas Johnes (priest)
Wikipedia - Thomas Joseph Potter -- Catholic priest and Professor of Pulpit Eloquence and English Literature
Wikipedia - Thomas Plowden -- English Jesuit priest
Wikipedia - Thomas Reynolds (priest) -- English Reformation Catholic priest
Wikipedia - Thomas Rosica -- 20th and 21st-century American Catholic priest
Wikipedia - Thomas Wallis (priest) -- Anglican priest
Wikipedia - Thomas Winter (priest) -- Irish priest
Wikipedia - Thomas Woodhouse -- English Catholic priest and martyr
Wikipedia - Thomas Worthington (Douai) -- English Catholic priest and college president
Wikipedia - Tiberius Julius Balbillus -- 3rd century Emesene priest of the cult of Elagabalus
Wikipedia - Timothy Shanley -- Irish Roman Catholic priest (1781-1835)
Wikipedia - Tim Raphael -- British Anglican priest
Wikipedia - Titus Brandsma -- 20th-century Dutch Carmelite friar, priest, and professor
Wikipedia - Titus Julius Balbillus -- 3rd century Emesene priest of the cult of Elagabalus
Wikipedia - Tobias Caulfield -- Anglican priest
Wikipedia - Tony Collier -- Irish Roman Catholic missionary priest (1913-1950)
Wikipedia - Trevor Huddleston -- British Anglican priest
Wikipedia - Ugo Bassi -- Italian priest
Wikipedia - Universal priesthood
Wikipedia - Urim and Thummim -- Elements of the breastplate worn by the Jewish High Priest
Wikipedia - Vajracharya -- A Vajrayana Buddhist priest among the Newar communities of Nepal
Wikipedia - ValM-CM-)rio Breda -- Italian priest
Wikipedia - Vardan Aygektsi -- Author, priest and monk
Wikipedia - Vasco do Rego -- Jesuit priest from the region of Goa, India
Wikipedia - Vasile Erdeli -- Hungarian priest
Wikipedia - V. C. Samuel -- 20th-century Indian theologian and priest
Wikipedia - Vedic priesthood -- Priests of the Vedic religion
Wikipedia - Vestal Virgin -- Priestesses of the goddess Vesta in ancient Rome
Wikipedia - Vicar -- Type of priest
Wikipedia - Victor de Waal -- British Anglican priest
Wikipedia - Victor Hugo Martinez Contreras -- Guatemalan catholic priest
Wikipedia - Victor Rivera (bishop) -- Puerto Rican Episcopalian priest and bishop
Wikipedia - Victor Stacey -- Irish priest
Wikipedia - Victor White (priest)
Wikipedia - Viktor Josef Dammertz -- German priest
Wikipedia - Vincenc Prennushi -- 20th-century Albanian Catholic priest and poet
Wikipedia - Vincent Armstrong -- Anglican priest
Wikipedia - Vincent Billington -- English priest
Wikipedia - Vincent de Paul -- 17th Century French priest and saint
Wikipedia - Vincent Kwabena Damuah -- Ghanaian Catholic priest and politician
Wikipedia - Vincenzo Sangermano -- 18th and 19th-century Italian Catholic priest and missionary
Wikipedia - Virgilio Lopez Irias -- Honduran priest, bishop
Wikipedia - Vittorio De Marino -- Italian priest and physician
Wikipedia - Vivaldi, the Red Priest -- 2009 film by Liana Marabini
Wikipedia - Vladlena Priestman -- British archer
Wikipedia - Vsevolod Chaplin -- Russian priest
Wikipedia - V. W. H. Priestley-Foster -- British archer
Wikipedia - Walter Lovi -- Scottish Catholic priest and architect
Wikipedia - Walter O'Neale -- Irish Anglican priest
Wikipedia - Walter Spence (priest) -- Cleric
Wikipedia - Walter Stewart (priest) -- Scottish Catholic priest
Wikipedia - War of the Priests (Poland)
Wikipedia - Warrin' Priests -- Two-part episode of ''The Simpsons''
Wikipedia - Wavel Ramkalawan -- Seychellois politician and priest; current President of the Seychelles
Wikipedia - Wave offering -- An offering made by the Jewish priests to Yahweh
Wikipedia - Wayekiye family -- Ancient Egyptian priestly family
Wikipedia - Wentworth Leigh -- Anglican priest
Wikipedia - Werner Bardenhewer -- German Catholic priest, founder of charity organization
Wikipedia - Werner Franz Siebenbrock -- German priest
Wikipedia - Wicked Priest
Wikipedia - Wilfred Payton (priest) -- English cricketer and clergyman
Wikipedia - William Andrew (priest) -- Anglican priest
Wikipedia - William Atkins (Jesuit) -- English Jesuit priest
Wikipedia - William Baker Pitt -- English priest
Wikipedia - William Baker (priest) -- Anglican priest
Wikipedia - William Bathe -- Irish priest
Wikipedia - William Bedwell -- English priest and scholar
Wikipedia - William Burley (Dean of Clonmacnoise) -- Anglican priest in Ireland
Wikipedia - William Burton (priest) -- English Anglican priest and writer
Wikipedia - William Carrigan -- Irish Roman Catholic priest and historian
Wikipedia - William Davies (priest)
Wikipedia - William Dean (priest)
Wikipedia - William Delany (Jesuit) -- Irish Jesuit priest and educationalist
Wikipedia - William Dennis (priest) -- Anglican priest
Wikipedia - William Dent Priestman -- British engineer (1847-1936)
Wikipedia - William Dodd (priest) -- English Anglican clergyman and forger
Wikipedia - William Douglass (abolitionist) -- Episcopal priest
Wikipedia - William Filby (Roman Catholic priest)
Wikipedia - William Gorman (priest) -- Anglican priest
Wikipedia - William Harrington (priest)
Wikipedia - William Hart (priest)
Wikipedia - William Harvey (priest) -- English cleric and academic
Wikipedia - William Hatt -- Scottish priest, Dean of Brechin
Wikipedia - William Hunt (priest)
Wikipedia - William Inge (priest)
Wikipedia - William J. Byron -- American academic administrator and priest
Wikipedia - William J. Kerby -- 19th and 20th-cneutry American sociologist and Catholic priest
Wikipedia - William Judge -- priest and hospital founder
Wikipedia - William Latimer (priest) -- English cleric and scholar of Ancient Greek
Wikipedia - William Lisle Bowles -- English priest, poet and critic
Wikipedia - William Lockhart (priest)
Wikipedia - William Matthews (priest)
Wikipedia - William Maunsell (Archdeacon of Limerick) -- Anglican priest
Wikipedia - William Nassau Molesworth -- English priest and historian
Wikipedia - William R. Callahan (priest) -- American priest (1931-2010)
Wikipedia - William Smith (Episcopalian priest)
Wikipedia - William Tucker (priest) -- Anglican priest (1856 - 1934)
Wikipedia - William Twigge -- Anglican priest
Wikipedia - William Ward (priest)
Wikipedia - William Wells (priest)
Wikipedia - Will no one rid me of this turbulent priest? -- Utterance attributed to Henry II of England, which led to the murder of Thomas Becket in 1170
Wikipedia - W. J. Woodcock -- Anglican priest in Australia
Wikipedia - Wladyslaw Skierkowski -- Polish priest
Wikipedia - Wolfgang Ipolt -- German priest
Wikipedia - World Community for Christian Meditation -- Founded in 1991 to foster the teachings of Benedictine monk and priest, Fr. John Main
Wikipedia - Yosafat Hovera -- Polish catholic priest
Wikipedia - Yurij (Kalistchuk) -- Canadian priest
Wikipedia - Zachary Grey -- 17th/18th-century English priest and literary critic
Wikipedia - Zechariah (priest)
Wikipedia - Zef Simoni -- Albanian priest
John Henry Newman ::: Born: February 21, 1801; Died: August 11, 1890; Occupation: Priest;
Henri Nouwen ::: Born: January 24, 1932; Died: September 21, 1996; Occupation: Priest;
Pope John Paul II ::: Born: May 18, 1920; Died: April 2, 2005; Occupation: Priest;
Abbe Pierre ::: Born: August 5, 1912; Died: 2007; Occupation: Priest;
J. B. Priestley ::: Born: September 13, 1894; Died: August 14, 1984; Occupation: Novelist;
Timothy Radcliffe ::: Born: 1945; Occupation: Priest;
Daniel Berrigan ::: Born: May 9, 1921; Died: April 30, 2016; Occupation: Priest;
Richard Rohr ::: Born: 1943; Occupation: Priest;
Gustavo Gutiérrez ::: Born: June 8, 1928; Occupation: Priest;
Cherie Priest ::: Born: July 30, 1975; Occupation: Novelist;
Angelus Silesius ::: Born: December 25, 1624; Died: July 9, 1677; Occupation: Priest;
Jan Hus ::: Born: 1369; Died: July 6, 1415; Occupation: Priest;
Jon Sobrino ::: Born: December 27, 1938; Occupation: Priest;
Vincent de Paul ::: Born: April 24, 1581; Died: September 27, 1660; Occupation: Priest;
John Dear ::: Born: 1959; Occupation: Priest;
Anthony of Padua ::: Born: August 15, 1195; Died: June 13, 1231; Occupation: Priest;
John Vianney ::: Born: May 8, 1786; Died: August 4, 1859; Occupation: Parish priest;
Peter Julian Eymard ::: Born: February 4, 1811; Died: August 1, 1868; Occupation: Priest;
John Hardon ::: Born: June 18, 1914; Died: December 30, 2000; Occupation: Priest;
Louis de Montfort ::: Born: January 31, 1673; Died: April 28, 1716; Occupation: Priest;
Joseph Priestley ::: Born: March 24, 1733; Died: February 6, 1804; Occupation: Philosopher;
Ernesto Cardenal ::: Born: January 20, 1925; Occupation: Priest;
Henri de Lubac ::: Born: February 20, 1896; Died: September 4, 1991; Occupation: Priest;
Charles Coughlin ::: Born: October 25, 1891; Died: October 27, 1979; Occupation: Priest;
Frank Pavone ::: Born: February 4, 1959; Occupation: Priest;
Greg Boyle ::: Born: May 19, 1954; Occupation: Priest;
Raimon Panikkar ::: Born: November 2, 1918; Died: August 26, 2010; Occupation: Priest;
Solanus Casey ::: Born: November 25, 1870; Died: July 31, 1957; Occupation: Priest;
Raniero Cantalamessa ::: Born: July 22, 1934; Occupation: Priest;
Michael Pfleger ::: Born: May 22, 1949; Occupation: Priest;
Barbara Brown Taylor ::: Born: September 21, 1951; Occupation: Priest;
Robert Barron ::: Born: 1959; Occupation: Priest;
John Main ::: Born: 1926; Died: 1982; Occupation: Priest;
Jason Priestley ::: Born: August 28, 1969; Occupation: Actor;
Killah Priest ::: Born: 1970; Occupation: Rapper;
Miguel Hidalgo y Costilla ::: Born: May 8, 1753; Died: July 30, 1811; Occupation: Priest;
Giles Fraser ::: Born: November 27, 1964; Occupation: Priest;
Laurence Freeman ::: Born: July 17, 1951; Occupation: Priest;
Robert Sirico ::: Born: June 23, 1951; Occupation: Priest;
John Bosco ::: Born: August 16, 1815; Died: January 31, 1888; Occupation: Priest;
Jonathan Morris ::: Born: August 22, 1972; Occupation: Priest;
Thomas Aquinas ::: Born: January 28, 1225; Died: March 7, 1274; Occupation: Priest;
Alexander Schmemann ::: Born: September 13, 1921; Died: December 13, 1983; Occupation: Priest;
Theodore Hesburgh ::: Born: May 25, 1917; Died: February 26, 2015; Occupation: Priest;
Hans Kung ::: Born: March 19, 1928; Occupation: Priest;
John I. Jenkins ::: Born: December 17, 1953; Occupation: Priest;
https://www.goodreads.com/book/show/1091805.The_Great_High_Priest
https://www.goodreads.com/book/show/11206582-red-robed-priestess
https://www.goodreads.com/book/show/1180216.The_Astrologer_the_Counsellor_and_the_Priest
https://www.goodreads.com/book/show/12121579-priestess-of-the-fire-temple
https://www.goodreads.com/book/show/121868.Priestly_Kingdom
https://www.goodreads.com/book/show/123703.High_Priest
https://www.goodreads.com/book/show/13049809-sinner-baker-fabulist-priest-red-mask-black-mask-gentleman-beast
https://www.goodreads.com/book/show/13334433-the-nun-s-priest-s-tale
https://www.goodreads.com/book/show/1429415.Hitler_s_Priestess
https://www.goodreads.com/book/show/15702348-priestess-of-the-eggstone
https://www.goodreads.com/book/show/15897485.Servant_of_the_Jackal_God_The_Tales_of_Kamose__Archpriest_of_Anubis
https://www.goodreads.com/book/show/16884672-royal-priesthood
https://www.goodreads.com/book/show/173435.Parish_Priest
https://www.goodreads.com/book/show/1735704.Priest
https://www.goodreads.com/book/show/18633870-women-and-the-priesthood
https://www.goodreads.com/book/show/18744108-the-buddhist-priest-s-wife
https://www.goodreads.com/book/show/1887682.Priests_for_the_Third_Millennium
https://www.goodreads.com/book/show/18959692-the-infant-priest
https://www.goodreads.com/book/show/1933167.Priestess
https://www.goodreads.com/book/show/1982104.A_Modern_Priest_Looks_at_His_Outdated_Church
https://www.goodreads.com/book/show/20501999-priests-for-the-third-millennium
https://www.goodreads.com/book/show/20657081-my-life-as-a-priest
https://www.goodreads.com/book/show/20800820-the-royal-priesthood
https://www.goodreads.com/book/show/20869314-blue-star-priestess
https://www.goodreads.com/book/show/20938796-the-priest-s-secret
https://www.goodreads.com/book/show/211728.Sea_Priestess
https://www.goodreads.com/book/show/211728.The_Sea_Priestess
https://www.goodreads.com/book/show/2121485.Priests_of_Culture
https://www.goodreads.com/book/show/2129601.No_Priest_But_Love
https://www.goodreads.com/book/show/21767434-priestess-of-the-moon
https://www.goodreads.com/book/show/2267873.Priestess_of_the_Forest
https://www.goodreads.com/book/show/23205102-nsa-priest
https://www.goodreads.com/book/show/23546858-black-panther-by-christopher-priest
https://www.goodreads.com/book/show/24874328-mrs-rosie-and-the-priest
https://www.goodreads.com/book/show/25330334-priestess-of-morphine
https://www.goodreads.com/book/show/25507389-priest
https://www.goodreads.com/book/show/25801832-the-high-priest-s-daughter
https://www.goodreads.com/book/show/2603223-priesthood-imperiled
https://www.goodreads.com/book/show/2603248-priesthood-is-changing
https://www.goodreads.com/book/show/26233221-the-priestess-and-the-dragon
https://www.goodreads.com/book/show/26470361-diplomat-and-priest
https://www.goodreads.com/book/show/28192596-the-chankas-and-the-priest
https://www.goodreads.com/book/show/28248.Priestess_of_the_White
https://www.goodreads.com/book/show/28248.Priestess_of_the_White__Age_of_the_Five___1_
https://www.goodreads.com/book/show/2896501-performer-as-priest-and-prophet
https://www.goodreads.com/book/show/29423629-priestesses-and-prostitutes
https://www.goodreads.com/book/show/2946437-shamans-priests-and-witches
https://www.goodreads.com/book/show/30241672-kindred-souls-the-psychic-and-the-priest-paranormal-romance-book-one
https://www.goodreads.com/book/show/30633614-archfiend-kinship-the-psychic-and-the-priest-book-two-paranormal-roman
https://www.goodreads.com/book/show/30770055-sinister-acts-the-psychic-and-the-priest-paranormal-romance-book-three
https://www.goodreads.com/book/show/30844943-priestess-of-nku
https://www.goodreads.com/book/show/3106485-priesthood-and-church-government
https://www.goodreads.com/book/show/31920820-priestdaddy
https://www.goodreads.com/book/show/31920820.Priestdaddy_A_Memoir
https://www.goodreads.com/book/show/32009647-priests-of-progress
https://www.goodreads.com/book/show/32026220-the-psychic-and-the-priest-paranormal-romance-set-books-1-4
https://www.goodreads.com/book/show/322935.Letter_to_a_Priest
https://www.goodreads.com/book/show/32334605-the-high-priestess-never-marries
https://www.goodreads.com/book/show/32894.The_Good_Priest_s_Son
https://www.goodreads.com/book/show/32952195-adversary-inception-the-psychic-and-the-priest-paranormal-romance-book-f
https://www.goodreads.com/book/show/33358751-priestdaddy
https://www.goodreads.com/book/show/34750875-practical-priestessing-workbook
https://www.goodreads.com/book/show/35167851-the-priest
https://www.goodreads.com/book/show/351982.The_Priest
https://www.goodreads.com/book/show/36479530-priest-turned-therapist-treats-fear-of-god
https://www.goodreads.com/book/show/36945854-the-earth-priestess
https://www.goodreads.com/book/show/36945865-the-earth-priestess
https://www.goodreads.com/book/show/37498995-ready-resource-for-relief-society-and-melchizedek-priesthood
https://www.goodreads.com/book/show/37884491-priest-of-bones
https://www.goodreads.com/book/show/38328343-priest-of-bones
https://www.goodreads.com/book/show/38643429-the-melchizedek-priesthood
https://www.goodreads.com/book/show/39393349-priestess-of-the-dragons-temple
https://www.goodreads.com/book/show/39691257-the-lich-priest
https://www.goodreads.com/book/show/40103446-the-priestesses-of-levet
https://www.goodreads.com/book/show/40533870-the-priestesses-of-levet
https://www.goodreads.com/book/show/42359140-priest-of-lies
https://www.goodreads.com/book/show/42683528.Priest__Confessions___3_
https://www.goodreads.com/book/show/42865572-priestess-of-ishana
https://www.goodreads.com/book/show/42944016-the-fire-priest
https://www.goodreads.com/book/show/4438058-prophet-priest-and-king
https://www.goodreads.com/book/show/456607.Druid_Priestess
https://www.goodreads.com/book/show/5989173-priestesses-pythonesses-sibyls---the-sacred-voices-of-women-who-speak-wi
https://www.goodreads.com/book/show/615693.Fatima_Priest
https://www.goodreads.com/book/show/6266881-princess-priestess-poet
https://www.goodreads.com/book/show/63672.The_Diary_of_a_Country_Priest
https://www.goodreads.com/book/show/638225.Six_Books_on_the_Priesthood
https://www.goodreads.com/book/show/6538767-soldiers-scoundrels-poets-priests
https://www.goodreads.com/book/show/654668.The_Priesthood_of_All_Believers
https://www.goodreads.com/book/show/6637818.Priestess_of_the_Forest_A_Druid_Journey
https://www.goodreads.com/book/show/706196.The_Priests_of_Ferris
https://www.goodreads.com/book/show/754852.The_Priest_Is_Not_His_Own
https://www.goodreads.com/book/show/7785246-women-priests
https://www.goodreads.com/book/show/84552.Priestess_of_Avalon
https://www.goodreads.com/book/show/890361.Priest_Kings_of_Gor
https://www.goodreads.com/book/show/9470898-the-priest-s-graveyard
https://www.goodreads.com/book/show/95448.Turbulent_Priests
https://www.goodreads.com/book/show/9964816-lavengro-the-scholar-the-gypsy-the-priest
https://www.goodreads.com/author/show/10816584.D_Priestley
https://www.goodreads.com/author/show/10861817.Tony_Boyd_Priest
https://www.goodreads.com/author/show/12757.Christopher_J_Priest
https://www.goodreads.com/author/show/12757.Christopher_J__Priest
https://www.goodreads.com/author/show/16004388.B_J_Priester
https://www.goodreads.com/author/show/161823.John_Michael_Priest
https://www.goodreads.com/author/show/16276269.Marc_Elvis_Priestley
https://www.goodreads.com/author/show/163949.Graham_Priest
https://www.goodreads.com/author/show/17368399.Rena_Priest
https://www.goodreads.com/author/show/17726981.Skye_Priestley
https://www.goodreads.com/author/show/18736364.J_B_Priestley
https://www.goodreads.com/author/show/18966585.Sara_Priestley
https://www.goodreads.com/author/show/221253.Cherie_Priest
https://www.goodreads.com/author/show/23419.Christopher_Priest
https://www.goodreads.com/author/show/265405.Robert_Priest
https://www.goodreads.com/author/show/2841445.Zathyn_Priest
https://www.goodreads.com/author/show/2935780.Rebecca_Priestley
https://www.goodreads.com/author/show/2952138.Jason_Priestly
https://www.goodreads.com/author/show/3996629.priest
https://www.goodreads.com/author/show/519134.Chris_Priestley
https://www.goodreads.com/author/show/5541524.Daniel_Priestley
https://www.goodreads.com/author/show/623232.Jason_Priestley
https://www.goodreads.com/author/show/687912.David_Priestland
https://www.goodreads.com/author/show/7541003.Nicola_C_Priest
https://www.goodreads.com/author/show/8244625.Alicia_Priest
https://www.goodreads.com/author/show/8333285.Sabine_Priestley
Goodreads author - John_Michael_Priest
Goodreads author - Graham_Priest
Goodreads author - J_B_Priestley
Goodreads author - Cherie_Priest
Goodreads author - Christopher_Priest
Goodreads author - Zathyn_Priest
http://aoc.wikia.com/wiki/Priest_of_Mitra
https://familypedia.wikia.org/wiki/Degory_Priest
https://familypedia.wikia.org/wiki/Degory_Priest_(1579-1621)
https://familypedia.wikia.org/wiki/Mary_Priest_(1612-1689)
https://familypedia.wikia.org/wiki/Sarah_Priest_(1614-aft1646)
https://greekmythology.wikia.org/wiki/Rhea_(Italian_Priestess)
https://liberapedia.wikia.org/wiki/Priest_Child_Molestation_Scandal
https://religion.wikia.org/nl/wiki/Credens_(priesterkoor)
https://religion.wikia.org/wiki/Aaronic_Priesthood
https://religion.wikia.org/wiki/Anglicanism#Priesthood
https://religion.wikia.org/wiki/Anointing#Priests_and_kings
https://religion.wikia.org/wiki/Antoun_(Khouri)_of_Miami#Graduate_education_and_priesthood
https://religion.wikia.org/wiki/Archpriest
https://religion.wikia.org/wiki/Canon_(priest)
https://religion.wikia.org/wiki/Category:Catholic_priests
https://religion.wikia.org/wiki/Category:Christian_priests
https://religion.wikia.org/wiki/Category:English_Anglican_priests
https://religion.wikia.org/wiki/Category:German_Roman_Catholic_priests
https://religion.wikia.org/wiki/Category:Images_of_Priests
https://religion.wikia.org/wiki/Category:Italian_Roman_Catholic_priests
https://religion.wikia.org/wiki/Category:Priesthood
https://religion.wikia.org/wiki/Category:Priests
https://religion.wikia.org/wiki/Category:Roman_Catholic_priests
https://religion.wikia.org/wiki/Catholic_priesthood
https://religion.wikia.org/wiki/Christology#Offices_of_Christ:_.22Prophet.2C_Priest.2C_and_King.22
https://religion.wikia.org/wiki/Christology#Priest
https://religion.wikia.org/wiki/Emmanuel_Milingo#Ordination_of_married_priests
https://religion.wikia.org/wiki/File:Buddhist_priest.jpg
https://religion.wikia.org/wiki/File:Candidate_for_the_Buddhist_priesthood_is_ordaining_to_is_a_monk_in_a_church.jpg
https://religion.wikia.org/wiki/File:Cistersian_priests_in_Szczyrzyc_monastery.JPG
https://religion.wikia.org/wiki/File:Mam_priestess.png
https://religion.wikia.org/wiki/File:Mayan_priest_smoking.jpg
https://religion.wikia.org/wiki/File:Priestly_ordination.jpg
https://religion.wikia.org/wiki/Haitian_Vodou#Priests
https://religion.wikia.org/wiki/High_Priest
https://religion.wikia.org/wiki/John_Bollard_(catholic_priest)
https://religion.wikia.org/wiki/Joshua_the_High_Priest
https://religion.wikia.org/wiki/Judaism#Classical_priesthood
https://religion.wikia.org/wiki/Mandaeism#Priests_and_laymen
https://religion.wikia.org/wiki/Married_Priests_Now
https://religion.wikia.org/wiki/Married_Priests_Now!
https://religion.wikia.org/wiki/Melchizedek_Priesthood
https://religion.wikia.org/wiki/Melchizedek_priesthood
https://religion.wikia.org/wiki/Orunmila#Priesthood_and_initiation
https://religion.wikia.org/wiki/Persecution_of_Christians_in_the_New_Testament#Scribes_and_chief_priests
https://religion.wikia.org/wiki/Priest
https://religion.wikia.org/wiki/Priest#Anglican_or_Episcopalian
https://religion.wikia.org/wiki/Priest_(Catholic_Church)
https://religion.wikia.org/wiki/Priesthood
https://religion.wikia.org/wiki/Priesthood_Authority
https://religion.wikia.org/wiki/Priesthood_(Catholic_Church)
https://religion.wikia.org/wiki/Priesthood_(Mormonism)
https://religion.wikia.org/wiki/Priesthood_of_all_believers
https://religion.wikia.org/wiki/Priesthood_of_all_believers#History_within_Protestantism
https://religion.wikia.org/wiki/Priest#In_Christianity
https://religion.wikia.org/wiki/Priest#Lutheran
https://religion.wikia.org/wiki/Priestly_Blessing
https://religion.wikia.org/wiki/Priestly_Code
https://religion.wikia.org/wiki/Priestly_Fraternity_of_St._Peter
https://religion.wikia.org/wiki/Priestly_source
https://religion.wikia.org/wiki/Priests
https://religion.wikia.org/wiki/Umbanda#Umbanda_temples.2C_priests_and_priestesses
https://religion.wikia.org/wiki/Vesting_Prayers#Of_a_Celebrant_who_is_a_Priest
https://religion.wikia.org/wiki/Vesting_Prayers#Of_a_celebrant_who_is_a_priest_2
https://religion.wikia.org/wiki/Vesting_Prayers#Priest
https://religion.wikia.org/wiki/Zechariah_(priest)
Integral World - The Oracle of Unknowing, The "High Priest" of Huntington Beach Responds to Brad Reynolds, David Lane
selforum - hartley priestley helvtius holbach
selforum - there is no mention of priest lighting
dedroidify.blogspot - killah-priest-tai-chi
dedroidify.blogspot - philosophers-vs-priests
dedroidify.blogspot - killah-priest-one-step
https://tvtropes.org/pmwiki/pmwiki.php/Anime/FairyTailTheMoviePhoenixPriestess
https://tvtropes.org/pmwiki/pmwiki.php/ComicBook/TheTechnopriests
https://tvtropes.org/pmwiki/pmwiki.php/Creator/CheriePriest
https://tvtropes.org/pmwiki/pmwiki.php/Creator/ChristopherPriest
https://tvtropes.org/pmwiki/pmwiki.php/Creator/ChristopherPriestComics
https://tvtropes.org/pmwiki/pmwiki.php/Creator/ChristopherPriestNovelist
https://tvtropes.org/pmwiki/pmwiki.php/Creator/JasonPriestley
https://tvtropes.org/pmwiki/pmwiki.php/Film/DiaryOfACountryPriest
https://tvtropes.org/pmwiki/pmwiki.php/Film/LeonMorinPriest
https://tvtropes.org/pmwiki/pmwiki.php/Film/Priest
https://tvtropes.org/pmwiki/pmwiki.php/Film/Priest1994
https://tvtropes.org/pmwiki/pmwiki.php/Film/Priest2011
https://tvtropes.org/pmwiki/pmwiki.php/Literature/KingpriestTrilogy
https://tvtropes.org/pmwiki/pmwiki.php/Literature/ThePriestTheScientistAndTheMeteor
https://tvtropes.org/pmwiki/pmwiki.php/Main/HighPriest
https://tvtropes.org/pmwiki/pmwiki.php/Main/IrishPriest
https://tvtropes.org/pmwiki/pmwiki.php/Main/PedophilePriest
https://tvtropes.org/pmwiki/pmwiki.php/Main/Priest
https://tvtropes.org/pmwiki/pmwiki.php/Main/SexyPriest
https://tvtropes.org/pmwiki/pmwiki.php/Main/TribeOfPriests
https://tvtropes.org/pmwiki/pmwiki.php/Main/TurbulentPriest
https://tvtropes.org/pmwiki/pmwiki.php/Manga/ImGreatPriestImhotep
https://tvtropes.org/pmwiki/pmwiki.php/Manhwa/Priest
https://tvtropes.org/pmwiki/pmwiki.php/Music/AcidPriest
https://tvtropes.org/pmwiki/pmwiki.php/Music/JudasPriest
https://tvtropes.org/pmwiki/pmwiki.php/Music/Priestess
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/PriestessPaula
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/TechpriestEnginseer
https://knowyourarchetypes.com/priestess-archetype/
https://en.wikiquote.org/wiki/Category:Priests_from_the_United_States
https://en.wikiquote.org/wiki/Cherie_Priest
https://en.wikiquote.org/wiki/File:Bembo-Visconti-tarot-arcanum-02-high_priestess.jpg
https://en.wikiquote.org/wiki/File:Bust_of_a_goddess_or_priestess_with_jewellery_and_flower._Limestone,_Cyprus,_550-540_BC,_Rembrandt_Association.JPG
https://en.wikiquote.org/wiki/File:Candidate_for_the_Buddhist_priesthood_is_ordaining_to_is_a_monk_in_a_church.jpg
https://en.wikiquote.org/wiki/File:Collier-priestess_of_Delphi.jpg
https://en.wikiquote.org/wiki/File:John_Collier_-_Priestess_of_Bacchus.jpg
https://en.wikiquote.org/wiki/File:Priestess_restored_as_Isis,_Roman,_1st_century_BC,_marble_-_Galleria_Borghese_-_Rome,_Italy_-_DSC04805.jpg
https://en.wikiquote.org/wiki/J._B._Priestley
https://en.wikiquote.org/wiki/John_Ball_(priest)
https://en.wikiquote.org/wiki/Joseph_Priestley
https://en.wikiquote.org/wiki/Judas_Priest
https://en.wikiquote.org/wiki/Matthew_Fox_(priest)
https://en.wikiquote.org/wiki/Priest
https://en.wikiquote.org/wiki/Priesthood
https://en.wikiquote.org/wiki/Priesthood_in_the_Catholic_Church
https://en.wikiquote.org/wiki/Priests
https://en.wikiquote.org/wiki/Thomas_Hughes_(priest)
https://allpoetry.com/John-Boynton-Priestley
InuYasha (1997 - 2004) - Fifteen year old Kagome Higurashi falls into an old well on her family's Shinto shrine. The "Bone eater's well" transports Kagome back in time to Japan's feudal era. There she meets the half dog demon half human Inuyasha.An old priestess named Kaede explains to Kagome that she is the reincarnation...
Father Ted (1995 - 1998) - Three Irish priests living on craggy island, a very isolated island with few inhabitants, off the coast of Ireland, and the havoc that they call their lives. Not forgeting their "ever trying to impress" housekeeper Mrs Doyle.
Father Dowling Mysteries (1987 - 1991) - An amiable, inquisitive Chicago priest moonlights as a detective and is assisted by a rather worldly yet street smart nun.
Kung Fu (1972 - 1975) - This series follows the adventures of Kwai Chang Caine, a Shaolin priest, in the American West. Caine was an orphan of a Chinese-American marriage, and was schooled in a Shaolin monastery, by his mentors, Masters Po and Kan. Through his life's journeys, he remembers the lessons and philosophy they i...
Ballykissangel (1996 - 2001) - Ballykissangel was about an English priest who was transfered from Manchester to a small Irish village called Ballykissangel. The local residents couldn't help but wonder why And English priest would come to Ireland. Anyway, there's an obvious setting here for conflict.
Sister Kate (1989 - 1990) - A nun(Stephanie Beacham)is put in charge of an orphanage full of scheming but loveable children.A pre "Beverly Hills 90210" Jason Priestley co starred.
Soul Man (1997 - 1998) - Mike Weber is a widowed Episcopal priest who must cope with (among other things) his four children, his obstreperous parishioners in Royal Oak, Michigan, and a wet-behind-the-ears curate who happens to be the nephew of his bishop.
The Slayers Next (1996 - 1996) - Lina, Gourry, Zelgadis, and Amelia coincidently meet up again and begin to search for the Clair Bible. During their search they run into a mysterious priest named Xelloss who seems to know a thing or two about the passages they're looking for, but he tends to get them into more trouble instead of ou...
Have Faith (1989 - 1989) - Short lived sitcom about a group of priests(Joel Higgins,Stephen Furst,Ron Carey) and their often humorous daily experiences at a Chicago parish.
Panty & Stocking with Garterbelt (2010 - 2010) - The "Anarchy Sisters," Panty and Stocking, have been kicked out of Heaven for, to put it mildly, misbehaving. Led by a priest named Garterbelt, these angels must buy their way back by exterminating ghosts in Daten City. But this task requires unconventional weapons for these unorthodox angelsthey t...
Rune Soldier (2001 - 2001) - Louie, a brawny student at the mage's guild, is reluctantly accepted by three girls (Merrill-thief, Genie-fighter, and Melissa-priestess) as a companion for their adventuring party. As the foursome explore ruins, battle dark creatures, and make new friends, they also uncover a sinister plot within t...
The Amityville Horror(1979) - The Lutz Family moves into a house on the coast of long island, thinking that it is their dream home. They quickly realize that all is not as it seems. A room full of flies, priests and nuns are driven away from the house in fits of sickness, and a secret room that seems to be a gate to hell are j...
Amadeus(1984) - On a snowy evening, an embittered Antonio Salieri tries to take his life after he confessions that he killed Mozart. Locked in an insane asylum, he offers his confession to a priest which leads him to tell of his fascination with Wolfgang Amadeus Mozart and how he wanted to be a great musician. But...
The Mummy(1999) - Loosely adapted from the classic 1932 horror film starring Boris Karloff, The Mummy is set in Egypt, where over 3,000 years ago the high priest Imhotep (played by Arnold Vosloo) was given the all-important assignment of preparing the recently dead for their journey into the afterlife. However, Imhot...
The Beastmaster(1982) - "Dar, is the son of a king, who is hunted by a priest after his birth and grows up in another family. When he becomes a grown man his new father is murdered by savages and he discovers that he has the ability to communicate with the animals. After that, Dar begins his quest for revenge in this Conan...
The Poseidon Adventure(1972) - A passenger ship, on her way to the scrap yard is pushed to her limits by the new owners to save on the dismantling fees. A tidal wave hits her, flipping her over so that all the internal rooms are upside down. A priest takes a mixed band of survivors on a journey through the bowels of the ship in a...
Dragnet(1987) - Joe Friday (Dan Aykroyd) and Pep Streebeck (Tom Hanks) must solve a series of Pagan robberies and bring in a phony priest (Christopher Plummer) to justice. Also starring Dabney Coleman and Harry Morgan.
The Unholy(1988) - In New Orleans, a series of horrific murders of priests are occurring around the city's Catholic churches. The diocese calls in Father Michael (Cross) to fight the powerful demon, known as Daesidarius, or The Unholy. The Father's faith is tested almost to the breaking point as the demon - disguised...
Nightmares(1983) - Four tales of horror including an escaped psychopath on the run while a housewife is taking a trip to the market, a teenage arcade whiz attempting to reach the 13th level to a mysterious arcade game, a priest questioning his faith and being encountered by a demonic truck, and a suburban family with...
The Twelve Chairs(1970) - In 1927 Russia a former aristocrat(Ron Moody)a priest(Dom Deluise),and a con artist(Frank Langella) try to find jewels sewn into one of twelve missing chairs.
El da de la bestia(1995) - Spanish filmmaker Alex de la Iglesia followed his outlandish sci-fi/horror debut, Accion Mutante, with this colorful apocalypse fantasy about Father Angel (Alex Angulo), a scholarly priest whose intensive research into cabalistic "Bible Code" prophecies leads to a horrific discovery: the exact birth...
Ghoulies II(1987) - This pedantic sequel to Empire Pictures' less-than-original Ghoulies was released directly to video and summarily slipped into oblivion. At the outset of this one, the title creatures rubbery puppets originally conceived as cut-rate Gremlins lookalikes are shanghaied by a priest who intends to...
Prom Night IV: Deliver Us from Evil(1992) - Carrying on the Prom Night tradition, this film begins back at Hamilton High School on Prom Night in 1957. As a young couple are enjoying a romantic moment together in the back seat of a car, they are interrupted by Father Jonas, a priest who slashes and immolates the lovers. Thirty years later, Jon...
The Pit and the Pendulum(1991) - Only loosely based on Edgar Allen Poe's classic short story, this well-rendered and intelligent horror film was filmed on location in a spooky Italian castle and tells the convoluted story of a mad priest who devises exquisitely painful ways of getting his victims to confess to dabbling in witchcraf...
Stigmata(1999) - An ordinary young woman is affected by mysterious wounds called Stigmata. When a Catholic Priest comes to investigate the so called "miracle", he discovers this woman may be possessed by someone...or something...and a message originating from the time of Jesus Christ.
Zombie 4: After Death(1988) - On a isolated island a group of scientist try to find a cure for cancer but they accidentally the raise the dead when they anger a voodoo priest. The priest raises the dead and kills all the scientist but one couples daughter survives and escapes while they were eaten alive by the undead. The daught...
The Pumaman (1980) - American Professor Tony Farms discovers that he is the legendary Pumaman. He resides in London the British Museum where he is found a Aztec priest Vadinho. Vadinho explains to Tony of the long history of Pumaman and teaches him about the powers. Tony is given a costume and other tools granted him ev...
Young Giants(1983) - "A heartwarming story of two stubborn priests, the world's greatest soccer player, and a dozen determined orphans who band together to save their home from being condemned by the local city planners
Prince of Darkness(1987) - A sinister secret has been kept in the basement of an abandoned Los Angeles church for many years. With the death of a priest belonging to a mysterious sect, another priest opens the door to the basement and discovers a vat containing a green liquid. The priest contacts a group of physics graduate s...
Super Fly(1972) - Priest is a drug dealer, who wants to quit. But before he does, he tries to make one last big score. To do that he needs 30 kilos. Now he goes around trying to find someone who can provide him with it and someone offers but the only problem is the person who is providing him, expects him to go on de...
Love and Death on Long Island(1997) - A stuffy,middle aged,British intellectual(John Hurt)becomes obsessed with an American teenage heartthrob(Jason Priestly).
The Rosary Murders(1987) - A priest is put in a dilemma when the serial killer who has been murdering priests and nuns confesses to him.
Freeway (1988)(1988) - A deeply-disturbed priest goes on a murderous night-time rampage across America's highways.
Last Rites(1988) - A New York priest with blood ties to the Mafia uses the auspices of the Church to protect the mistress of a murdered Mafia Don--who is being hunted by hitmen in the employ of her lover's widow.
On The Waterfront(1954) - After being pressured by a priest(Karl Malden), and the sister(Eva Marie Saint) of murdered informant,an ex boxer/longshoreman(Marlon Brando)stands up to a corrupt union boss(Lee J. Cobb).
Fairy Tail the Movie: Phoenix Priestess(2012) - One day, a request flew in with the words "I want the leader of the bandit group that's eating the nest in a certain harbor town, Geese, to be apprehended". Natsu and the team, who are looking forward to the big reward, set out to the place of request in high spirits. However, because of a mistake L...
The Mummy (1932)(1932) - During a British Museum-sponsored archaeological expedition to Egypt led by Sir Joseph Whemple, the recently discovered mummy of a high priest, Im-ho-tep, comes to life and walks away into the desert night. Ten years later a new expedition led by Sir Joseph's son, Frank Whemple, find the tomb of Pri...
I Confess(1953) - Refusing to give into police investigators' questions of suspicion, due to the seal of confession, a priest becomes the prime suspect in a murder.
The House On Skull Mountain(1974) - Murders occur at the southern estate of a voodoo priestess when four relatives gather to hear her will.
We're No Angels (1989)(1989) - A couple of escaped convicts on the run find refuge with the Church when they are mistaken for two priests. The two are keen to flee but are unable to do so without the help of Molly.
Learn Gun Safety With Eddie Eagle(1992) - This excellent animated video, hosted by Jason Priestley, isan entertaining and effective way to teach children the impor-tant safety message that guns are not toys. The Eddie EagleGun Safety Program reaches over a million parents and chil-dren each year.Time: 7 minutes
Monsignor(1982) - An ambitious priest seduces a nun and leads the Vatican into shady business during and after World War II.
Perry Mason: The Case of the Notorious Nun(1986) - A priest is murdered and the suspect is a nun. And it's been rumored that the two of them are having an affair.
The Mummy's Tomb(1942) - A high priest travels to America with the living mummy Kharis (Lon Chaney Jr.) to kill all those who had desecrated the tomb of the Egyptian princess Ananka thirty years earlier.
Autopsy(1975) - A pathology med student and a priest team up to investigate a wave of suicides blamed on sun spots and discover a number of them to be actual murders.
A Town Called Hell(1971) - A group of Mexican revolutionaries murders a town priest and a number of his christian followers. Ten years later, a widow arrives in town intent to take revenge from her husband's killers.
Behind The Convent Walls(1978) - A zealous, handsome priest, who is the confessor for a convent full of women, encourages the equally zealous abbess of one such institution to enforce the same strict rules on these unfortunate women that are applied to others. In doing so, they uncover a snake pit of sexual couplings, both lesbian...
Vampires: Los Muertos(2002) - A vampire hunter and a priest fight a band of the walking dead in Mexico.
Lurking Fear(1994) - The town of Leffert's Corners has been plagued by unearthly beings for decades, and now there is only a few people left, including the local priest and a woman traumatised by the death of her sister. But when John Martense turns up to claim his illicit family fortune, with bad guys in pursuit, the l...
The Boondock Saints II: All Saints' Day(2009) - The MacManus brothers are living a quiet life in Ireland with their father, but when they learn that their beloved priest has been killed by mob forces, they go back to Boston to bring justice to those responsible and avenge the priest.
To The Devil A Daughter(1976) - An American occult novelist battles to save the soul of a young girl from a group of Satanists, led by an excommunicated priest, who plan on using her as the representative of the Devil on Earth.
A Haunted House(2013) - Malcolm and Kisha move into their dream home, but soon learn a demon also resides there. When Kisha becomes possessed, Malcolm - determined to keep his sex life on track - turns to a priest, a psychic, and a team of ghost-busters for help.
Cult of the Cobra(1955) - Six American officers are visiting an Asian bazaar before shipping off to the US. After seeing a snake charmer they are given the offer to see cult of the Lamians. They secretly sneak into the temple but are shortly discovered but before they escape the high priest threatens them with a death curse....
The Devil At 4 O'Clock(1960) - A crusty, eccentric priest recruits 3 reluctant convicts to help him rescue a children's leper colony from a Pacific island menaced by a smoldering volcano.
The Demon Lover(1976) - A group of teenagers hanging around a cemetery get involved with a satanic priest who calls up a demon from hell.
Lost Souls(2000) - A Catholic teacher meets an atheist journalist, whom a group of Catholics and Priests believes has been chosen by the devil to be the Antichrist.
Travels Of Marco Polo(1972) - Explorer Marco Polo is assigned to accompany two priests on a mission to China, to try to convert the "pagan" Kublai Khan to Christianity. However, on a dangerous trek through the mountains, the priests decide they don't believe that China even exists, and when Marco tries to argue the point, they a...
The Shoes Of The Fisherman(1968) - Ukrainian Archbishop Kiril Lakota is set free after twenty years as a political prisoner in Siberia. He is brought to Rome by Father David Telemond, a troubled young priest who befriends him. Once at the Vatican, he is immediately given an audience with the Pope, who elevates him to Cardinal Priest....
The Magic Flute(1975) - The Queen of the Night offers her daughter Pamina to Tamino, but he has to bring her back from her father and priest Sarastro. She gives a magic flute to Tamino and magic bells to the bird hunter Papageno, who follows Tamino and wants to find a wife. The duo travels in a journey of love and knowledg...
The Kitchen Toto(1987) - The son of a priest slain by the Mau Mau moves in with a police officer and his wife in 1950 Kenya.
https://myanimelist.net/manga/486/Priest
https://myanimelist.net/manga/5250/Puri_Puri__The_Premature_Priest
A.D. The Bible Continues -- 44min | Drama | TV Series (2015) ::: Follows the book of ACTS. Shows the complete message of Christ and the transformation of Saul to Paul and how the high priest of Judea does not believe in what has taken place after the Crucifixion of Christ. Stars:
Amen. (2002) ::: 7.2/10 -- Not Rated | 2h 12min | Biography, Crime, Drama | 27 February 2002 -- Amen. Poster During WWII SS officer Kurt Gerstein tries to inform Pope Pius XII about Jews being sent to extermination camps. Young Jesuit priest Riccardo Fontana helps him in the difficult mission to inform the world. Director: Costa-Gavras Writers: Costa-Gavras, Jean-Claude Grumberg | 1 more credit
Angels with Dirty Faces (1938) ::: 7.9/10 -- Passed | 1h 37min | Crime, Drama, Film-Noir | 26 November 1938 (USA) -- A priest tries to stop a gangster from corrupting a group of street kids. Director: Michael Curtiz Writers: John Wexley (screen play), Warren Duff (screen play) | 1 more credit
An Inspector Calls (1954) ::: 7.5/10 -- Approved | 1h 20min | Crime, Drama, Mystery | 18 March 1955 (France) -- When a young girl is found dead an inspector is sent to investigate a prosperous Yorkshire household. It emerges that each member of the family has a guilty secret - each one is partly responsible for her death. Director: Guy Hamilton Writers: J.B. Priestley (adapted from the play by), Desmond Davis (screenplay)
An Inspector Calls (2015) ::: 7.7/10 -- TV-PG | 1h 27min | Crime, Drama, Mystery | TV Movie 13 September 2015 -- A mysterious Inspector investigates the wealthy Birling family and their dinner guests following the suicide of a young woman. Director: Aisling Walsh Writers: J.B. Priestley (based on the play by), Helen Edmundson (adapted by) Stars:
Au Revoir les Enfants (1987) ::: 8.0/10 -- Au revoir les enfants (original title) -- Au Revoir les Enfants Poster -- A French boarding school run by priests seems to be a haven from World War II until a new student arrives. He becomes the roommate of the top student in his class. Rivals at first, the roommates form a bond and share a secret. Director: Louis Malle
Beyond the Gates (2005) ::: 7.7/10 -- Shooting Dogs (original title) -- Beyond the Gates Poster -- A Catholic Priest and an English teacher get stranded in a school in Kigali during the 1994 Rwandan genocide. Director: Michael Caton-Jones Writers:
Calvary (2014) ::: 7.4/10 -- R | 1h 42min | Comedy, Drama, Mystery | 11 April 2014 (Ireland) -- After he is threatened during a confession, a good-natured priest must battle the dark forces closing in around him. Director: John Michael McDonagh Writer: John Michael McDonagh
Doubt (2008) ::: 7.5/10 -- PG-13 | 1h 44min | Drama, Mystery | 25 December 2008 (USA) -- A Catholic school principal questions a priest's ambiguous relationship with a troubled young student. Director: John Patrick Shanley Writers: John Patrick Shanley (screenplay), John Patrick Shanley (play)
Evil ::: TV-14 | 42min | Crime, Drama, Horror | TV Series (2019 ) -- A skeptical female clinical psychologist joins a priest-in-training and a blue-collar contractor as they investigate supposed miracles, demonic possession, and other extraordinary occurrences to see if there's a scientific explanation or if something truly supernatural is at work. Creators:
Evil ::: TV-14 | 42min | Crime, Drama, Horror | TV Series (2019- ) Season 2 Premiere 2021 Episode Guide 23 episodes Evil Poster -- A skeptical female clinical psychologist joins a priest-in-training and a blue-collar contractor as they investigate supposed miracles, demonic possession, and other extraordinary occurrences to see if there's a scientific explanation or if something truly supernatural is at work.
Father Brown ::: TV-PG | 52min | Crime, Drama, Mystery | TV Series (2013 ) Series inspired by the stories of GK Chesterton; a Catholic priest has a knack for solving mysteries in his English village. Creators: Rachel Flowerday, Tahsin Guner Stars:
Father Ted ::: TV-14 | 25min | Comedy | TV Series (19951998) -- Three misfit priests and their housekeeper live on Craggy Island, not the peaceful and quiet part of Ireland that it seems to be. Stars: Dermot Morgan, Ardal O'Hanlon, Frank Kelly
I Confess (1953) ::: 7.3/10 -- Not Rated | 1h 35min | Crime, Drama, Thriller | 28 February 1953 (USA) -- A priest, who comes under suspicion for murder, cannot clear his name without breaking the seal of the confessional. Director: Alfred Hitchcock Writers: George Tabori (screen play), William Archibald (screen play) | 1 more
Lon Morin, Priest (1961) ::: 7.6/10 -- Lon Morin, prtre (original title) -- Lon Morin, Priest Poster Set during occupied France, a faithless woman finds herself falling in love with a young priest. Director: Jean-Pierre Melville Writers: Batrix Beck (based on the novel by) (as Batrice Beck), Jean-Pierre Melville (adaptation)
Love and Death on Long Island (1997) ::: 6.9/10 -- PG-13 | 1h 33min | Comedy, Drama | 6 March 1998 (USA) -- Giles De'Ath (Sir John Hurt) is a widower who doesn't like anything modern. He goes to movies and falls in love with movie star Ronnie Bostock (Jason Priestly). He then investigates ... S Director: Richard Kwietniowski Writers:
Moll Flanders (1996) ::: 6.5/10 -- PG-13 | 2h 3min | Drama, Romance | 14 June 1996 (USA) -- The daughter of a thief, young Moll is placed in the care of a nunnery after the execution of her mother. However, the actions of an abusive Priest lead Moll to rebel as a teenager, ... S Director: Pen Densham Writers: Daniel Defoe (character from novel), Pen Densham (screen story) | 1 more credit
Mother Joan of the Angels (1961) ::: 7.6/10 -- Matka Joanna od Aniolw (original title) -- Mother Joan of the Angels Poster A priest is sent to a small parish in the Polish countryside which is believed to be under demonic possession and there he finds his own temptations awaiting. Director: Jerzy Kawalerowicz Writers: Jaroslaw Iwaszkiewicz (novel), Tadeusz Konwicki (screenplay) | 1 more credit
Oscar and Lucinda (1997) ::: 6.6/10 -- R | 2h 12min | Drama, Romance | 31 December 1997 (USA) -- In mid-1800s England, Oscar is a young Anglican priest, a misfit and an outcast, but with the soul of an angel. As a boy, even though from a strict Pentecostal family, he felt God told him ... S Director: Gillian Armstrong Writers: Laura Jones (screenplay), Peter Carey (novel) Stars:
Priest (1994) ::: 7.0/10 -- R | 1h 38min | Drama, Romance | 24 March 1995 (USA) -- A homosexual Catholic priest finds out during confessional that a young girl is being sexually abused by her father, and has to decide how to deal with both that secret and his own. Director: Antonia Bird Writer:
Primal Fear (1996) ::: 7.7/10 -- R | 2h 9min | Crime, Drama, Mystery | 3 April 1996 (USA) -- An altar boy is accused of murdering a priest, and the truth is buried several layers deep. Director: Gregory Hoblit Writers: William Diehl (novel), Steve Shagan (screenplay) | 1 more credit
Silence (2016) ::: 7.2/10 -- R | 2h 41min | Drama, History | 13 January 2017 (USA) -- In the 17th century, two Portuguese Jesuit priests travel to Japan in an attempt to locate their mentor, who is rumored to have committed apostasy, and to propagate Catholicism. Director: Martin Scorsese Writers:
Super Fly (1972) ::: 6.5/10 -- R | 1h 31min | Action, Crime, Drama | 4 August 1972 (USA) -- The daily routine of cocaine dealer Priest who wants to score one more super deal and retire. Director: Gordon Parks Jr. Writer: Phillip Fenty (screenplay by)
The Black Cat (1934) ::: 7.0/10 -- Not Rated | 1h 5min | Adventure, Crime, Horror | 7 May 1934 (USA) -- American honeymooners in Hungary become trapped in the home of a Satan-worshiping priest when the bride is taken there for medical help following a road accident. Director: Edgar G. Ulmer Writers: Edgar Allan Poe (suggested by a story by), Peter Ruric (screenplay) | 2 more credits
The Devil Wears Prada (2006) ::: 6.9/10 -- PG-13 | 1h 49min | Comedy, Drama | 30 June 2006 (USA) -- A smart but sensible new graduate lands a job as an assistant to Miranda Priestly, the demanding editor-in-chief of a high fashion magazine. Director: David Frankel Writers:
The Exorcism of Emily Rose (2005) ::: 6.7/10 -- PG-13 | 1h 59min | Drama, Horror, Thriller | 9 September 2005 (USA) -- A lawyer takes on a negligent homicide case involving a priest who performed an exorcism on a young girl. Director: Scott Derrickson Writers: Paul Harris Boardman, Scott Derrickson
The Exorcist (1973) ::: 8.0/10 -- R | 2h 2min | Horror | 26 December 1973 (USA) -- When a 12-year-old girl is possessed by a mysterious entity, her mother seeks the help of two priests to save her. Director: William Friedkin Writers: William Peter Blatty (written for the screen by), William Peter Blatty
The Exorcist ::: TV-14 | 45min | Drama, Horror, Mystery | TV Series (20162018) -- Follows three priests dealing with cases of a demonic presence targeting a family and a foster home. Creator: Jeremy Slater
The Flowers of War (2011) ::: 7.6/10 -- Jin ling shi san chai (original title) -- The Flowers of War Poster -- An American finds refuge during the 1937 Japanese invasion of Nanking in a church with a group of women. Posing as a priest, he attempts to lead the women to safety. Director: Yimou Zhang Writers:
The Old Dark House (1932) ::: 7.1/10 -- Not Rated | 1h 12min | Comedy, Horror, Thriller | 20 October 1932 (USA) -- Seeking shelter from a storm, five travelers are in for a bizarre and terrifying night when they stumble upon the Femm family estate. Director: James Whale Writers: J.B. Priestley (from the novel by) (as J.B. Priestly), Benn W. Levy
The Reckoning (2002) ::: 6.5/10 -- R | 1h 52min | Crime, Drama, Mystery | 4 June 2004 (UK) -- A priest on the lam takes up with a traveling band of actors, who then discover a murder has occurred and try to solve it by recreating the crime in a play. Director: Paul McGuigan Writers: Barry Unsworth (novel), Mark Mills (screenplay) Stars:
The Sessions (2012) ::: 7.2/10 -- R | 1h 35min | Biography, Comedy, Drama | 16 November 2012 (USA) -- A man in an iron lung who wishes to lose his virginity contacts a professional sex surrogate with the help of his therapist and priest. Director: Ben Lewin Writers: Ben Lewin (written for the screen by), Mark O'Brien (article)
The Shoes of the Fisherman (1968) ::: 7.1/10 -- G | 2h 42min | Drama | 14 November 1968 (USA) -- After spending decades in a Siberian Gulag labor camp, Roman Catholic priest Kiril Lakota is set free by Russian leader Piotr Ilyich Kamenev at the height of the Cold War Director: Michael Anderson Writers:
The Third Miracle (1999) ::: 6.5/10 -- R | 1h 59min | Drama | 20 April 2000 (Singapore) -- The Vatican sends a priest to verify some miracles, performed by a woman who has been nominated for sainthood. During his investigation, the priest, who is experiencing a crisis of faith, re-discovers his own purpose in life. Director: Agnieszka Holland Writers:
The Twelve Chairs (1970) ::: 6.5/10 -- GP | 1h 34min | Comedy | 28 October 1970 (USA) -- In 1920s Soviet Russia, a fallen aristocrat, a priest and a con artist search for a treasure of jewels hidden inside one of twelve dining chairs, lost during the revolution. Director: Mel Brooks Writers:
Thirst (2009) ::: 7.1/10 -- Bakjwi (original title) -- Thirst Poster -- Through a failed medical experiment, a priest is stricken with vampirism and is forced to abandon his ascetic ways. Director: Chan-wook Park (as Park Chan-wook) Writers:
Thundercats ::: TV-PG | Animation, Action, Adventure | TV Series (20112012) -- After his home kingdom is destroyed by the ancient devil priest Mumm-Ra, the young Thundercat Lord Lion-O leads a team of survivors as they fight evil on Third Earth. Stars:
Winter Light (1963) ::: 8.1/10 -- Nattvardsgsterna (original title) -- Winter Light Poster -- A small-town priest struggles with his faith. Director: Ingmar Bergman Writer: Ingmar Bergman
https://ageofempires.fandom.com/wiki/Priest_(Age_of_Mythology)
https://allods.fandom.com/wiki/Priest
https://ancardia.fandom.com/wiki/Dark_elven_priestess
https://ancardia.fandom.com/wiki/Priest
https://ancardia.fandom.com/wiki/Priest_(class)
https://animanga.fandom.com/wiki/Im_-_Great_Priest_Imhotep
https://animanga.fandom.com/wiki/Priest
https://aoc.fandom.com/no/wiki/Priest
https://aoc.fandom.com/wiki/Bat_Pict_Priest
https://aoc.fandom.com/wiki/Black_Pass_Priest
https://aoc.fandom.com/wiki/Combos/Priest_of_Mitra
https://aoc.fandom.com/wiki/Feat_Tree/Priest
https://aoc.fandom.com/wiki/Feat_Tree/Priest_of_Mitra
https://aoc.fandom.com/wiki/Priest
https://aoc.fandom.com/wiki/Priesthood_of_Set
https://aoc.fandom.com/wiki/Priest_of_Mitra
https://aoc.fandom.com/wiki/Quest:Warn_the_Mitra_Priest
https://aoc.fandom.com/wiki/Spells/Priest
https://aoc.fandom.com/wiki/Spells/Priest_of_Mitra
https://aoc.fandom.com/wiki/Yellow_Priests_of_Yun
https://camphalfbloodroleplay.fandom.com/wiki/List:Priests_&_Priestesses_of_the_Wiki
https://castleage.fandom.com/wiki/Jahanna,_Priestess_of_Aurora
https://characters.fandom.com/wiki/Dark_Priest_(charmed)
https://christianity.fandom.com/wiki/Priest
https://d20npcs.fandom.com/wiki/High_Priest_Project
https://danball.fandom.com/wiki/Priest
https://dbaddiction.fandom.com/wiki/Priest
https://dc.fandom.com/wiki/Lucifer_(TV_Series)_Episode:_A_Priest_Walks_into_a_Bar
https://dc.fandom.com/wiki/Priest_(New_Earth)
https://demonssouls.fandom.com/wiki/Priest
https://diablo.fandom.com/wiki/High_Priest
https://diablo.fandom.com/wiki/Priests_of_Rathma
https://diablo.fandom.com/wiki/Resplendent_High_Priest_Staff
https://diablo.fandom.com/wiki/Tremain_the_Priest
https://diablo.fandom.com/wiki/Zakarum_Priest
https://dnd4.fandom.com/wiki/Devout_Warpriest
https://dnd4.fandom.com/wiki/Dwarf_Battle_Priest
https://dnd4.fandom.com/wiki/Priest's_shield
https://dnd4.fandom.com/wiki/Runepriest
https://dnd4.fandom.com/wiki/Tactical_Warpriest
https://dnd4.fandom.com/wiki/Warpriest
https://dnd4.fandom.com/wiki/War_priest's_strike
https://dnsea.fandom.com/wiki/Priest
https://dreamfiction.fandom.com/wiki/Crazy_Priest_Father_Ted
https://elderscrolls.fandom.com/wiki/Alessian_Warpriest
https://elderscrolls.fandom.com/wiki/Anka-Ra_War-Priest
https://elderscrolls.fandom.com/wiki/Blasphemous_Priest
https://elderscrolls.fandom.com/wiki/Blind_Moth_Priest
https://elderscrolls.fandom.com/wiki/Conjure_Dragon_Priest
https://elderscrolls.fandom.com/wiki/Dissident_Priests
https://elderscrolls.fandom.com/wiki/Dragon_Priest
https://elderscrolls.fandom.com/wiki/Dragon_Priest_Costume
https://elderscrolls.fandom.com/wiki/Dragon_Priest_Dagger
https://elderscrolls.fandom.com/wiki/Dragon_Priest_Mask
https://elderscrolls.fandom.com/wiki/Dragon_priest_mask
https://elderscrolls.fandom.com/wiki/Dragon_Priest_Mask_(Legends)
https://elderscrolls.fandom.com/wiki/Dragon_Priest_Masks
https://elderscrolls.fandom.com/wiki/Dragon_Priest_Masks_(Skyrim)
https://elderscrolls.fandom.com/wiki/Dragon_Priests
https://elderscrolls.fandom.com/wiki/Dragon_Priest_Shrine
https://elderscrolls.fandom.com/wiki/Dragon_Priests_(Online)
https://elderscrolls.fandom.com/wiki/Dragon_Priests_(Skyrim)
https://elderscrolls.fandom.com/wiki/Dragon_Priest_Staff
https://elderscrolls.fandom.com/wiki/Dragon_Priest_Staff_(Wall_of_Lightning)
https://elderscrolls.fandom.com/wiki/High_Priest_Esling
https://elderscrolls.fandom.com/wiki/High_Priestess_Solgra
https://elderscrolls.fandom.com/wiki/High_Priest_Ingurt
https://elderscrolls.fandom.com/wiki/High_Priest_Uluscant
https://elderscrolls.fandom.com/wiki/High_Priest_Zuladr
https://elderscrolls.fandom.com/wiki/Journal_of_a_Z'en_Priest
https://elderscrolls.fandom.com/wiki/Malacath_Priest
https://elderscrolls.fandom.com/wiki/Moth_Priest
https://elderscrolls.fandom.com/wiki/Moth_Priest_Blindfold
https://elderscrolls.fandom.com/wiki/Priest_Bavian
https://elderscrolls.fandom.com/wiki/Priest_Boroth
https://elderscrolls.fandom.com/wiki/Priest_Dilyne
https://elderscrolls.fandom.com/wiki/Priestess_Aranwen
https://elderscrolls.fandom.com/wiki/Priestess_Brela
https://elderscrolls.fandom.com/wiki/Priestess_Langwe
https://elderscrolls.fandom.com/wiki/Priestess_of_Arkay
https://elderscrolls.fandom.com/wiki/Priestess_of_Boethiah
https://elderscrolls.fandom.com/wiki/Priestess_Pietine
https://elderscrolls.fandom.com/wiki/Priestess_Sendel
https://elderscrolls.fandom.com/wiki/Priest_Haduras
https://elderscrolls.fandom.com/wiki/Priest_Isonir
https://elderscrolls.fandom.com/wiki/Priest_of_Order
https://elderscrolls.fandom.com/wiki/Priest_of_the_Green
https://elderscrolls.fandom.com/wiki/Priest_of_Trinimac
https://elderscrolls.fandom.com/wiki/Priest_Thegshalash
https://elderscrolls.fandom.com/wiki/Priest_Zakhal
https://elderscrolls.fandom.com/wiki/Spectral_Warpriest
https://elderscrolls.fandom.com/wiki/The_Old_Priest
https://elderscrolls.fandom.com/wiki/The_Perfectly_Awful_Priest
https://elderscrolls.fandom.com/wiki/Trinimac_Priest
https://elona.fandom.com/wiki/Priest
https://eq2.fandom.com/wiki/Alliz_Tae_priest
https://eq2.fandom.com/wiki/Amygdalan_priest
https://eq2.fandom.com/wiki/An_Amazon_priestess
https://eq2.fandom.com/wiki/Battlepriest_Herga
https://eq2.fandom.com/wiki/Battlepriest's_Guard_of_the_Exorcism
https://eq2.fandom.com/wiki/Crashing_the_High_Priest_Mohnt_and_Dizzina_the_Lulled
https://eq2.fandom.com/wiki/Elemental_Battlepriest's_Drape
https://eq2.fandom.com/wiki/High_Priest_Hamanu'akaloa_(Solo)
https://eq2.fandom.com/wiki/Priest
https://eq2.fandom.com/wiki/Priest_Epic_Weapon_2.0_Timeline
https://eq2.fandom.com/wiki/Priestess_Kelania_D'zil_(Advanced_Solo)
https://eq2.fandom.com/wiki/Priestess_Klodae_Cer'Ule
https://eq2.fandom.com/wiki/Ring_of_the_Tribal_Priest
https://eq2.fandom.com/wiki/Ring_of_the_Tribal_Priest_(Collection)
https://eq2.fandom.com/wiki/Wardpriest's_Drape
https://fairytail.fandom.com/wiki/Fairy_Tail:_Phoenix_Priestess
https://fairytail.fandom.com/wiki/Grand_White_Priestess
https://fatalframe.fandom.com/wiki/Fatal_Frame:_Shadow_Priestess
https://fatalframe.fandom.com/wiki/Headless_Priests
https://fatalframe.fandom.com/wiki/Tattooed_Priestess
https://fatalframe.fandom.com/wiki/Veiled_Priests
https://ffxiclopedia.fandom.com/wiki/Yagudo_High_Priest
https://fireemblem.fandom.com/wiki/High_Priest
https://fireemblem.fandom.com/wiki/Light_Priestess
https://fireemblem.fandom.com/wiki/Priest
https://fireemblem.fandom.com/wiki/Priest_Band
https://fireemblem.fandom.com/wiki/Priestess
https://fireemblem.fandom.com/wiki/Priestess_(Fates)
https://fireemblem.fandom.com/wiki/Priestess_(Gaiden)
https://forgottenrealms.fandom.com/wiki/Battlepriest_of_Cormyr
https://forgottenrealms.fandom.com/wiki/Belt_of_priestly_might
https://forgottenrealms.fandom.com/wiki/Belt_of_priestly_might_and_warding
https://forgottenrealms.fandom.com/wiki/Harper_priest
https://forgottenrealms.fandom.com/wiki/Jasmine_(priest)
https://forgottenrealms.fandom.com/wiki/Outland_priest
https://forgottenrealms.fandom.com/wiki/Priest
https://forgottenrealms.fandom.com/wiki/Priestess
https://forgottenrealms.fandom.com/wiki/Priest's_shield
https://forgottenrealms.fandom.com/wiki/Priest's_Spell_Compendium_Volume_One
https://forgottenrealms.fandom.com/wiki/Priest's_Spell_Compendium_Volume_Three
https://forgottenrealms.fandom.com/wiki/Priest's_Spell_Compendium_Volume_Two
https://forgottenrealms.fandom.com/wiki/Ragarran_priest
https://forgottenrealms.fandom.com/wiki/Sambar_(priest)
https://forgottenrealms.fandom.com/wiki/Sepulcher_(priest)
https://forgottenrealms.fandom.com/wiki/Specialty_priest
https://forgottenrealms.fandom.com/wiki/The_Complete_Priest%27s_Handbook
https://forgottenrealms.fandom.com/wiki/The_Complete_Priest's_Handbook
https://forgottenrealms.fandom.com/wiki/Warriors_and_Priests_of_the_Realms
https://forgottenrealms.fandom.com/wiki/Zariel_(priestess)
https://gameofthrones.fandom.com/wiki/Bearded_Priests_of_Norvos
https://goblin-slayer.fandom.com/wiki/Lizard_Priest
https://goblin-slayer.fandom.com/wiki/Priestess
https://grandfantasia.fandom.com/wiki/Priest
https://hai-to-gensou-no-grimgal.fandom.com/wiki/Priests
https://hearthstone.fandom.com/wiki/Priest
https://hellsing.fandom.com/wiki/Cheddar_Priest
https://illutia.fandom.com/wiki/Priest
https://illutia.fandom.com/wiki/Priest_Armor
https://illutia.fandom.com/wiki/Priest_Weapons
https://kubera.fandom.com/wiki/Priests
https://list.fandom.com/wiki/High_Priest_(Jura_Tripper)
https://logos.fandom.com/wiki/Buddhist_Priest_of_Temple
https://marvel.fandom.com/wiki/Christopher_Priest
https://mdcd.fandom.com/wiki/High_Priestess
https://megamitensei.fandom.com/wiki/Priestess_Arcana
https://memory-alpha.fandom.com/wiki/Austin_Priester
https://memory-alpha.fandom.com/wiki/High_priestess
https://memory-alpha.fandom.com/wiki/J._Priestly
https://memory-alpha.fandom.com/wiki/Klingon_24th_Boreth_priest_001
https://memory-alpha.fandom.com/wiki/Priest
https://memory-alpha.fandom.com/wiki/Priestess
https://memory-alpha.fandom.com/wiki/Priestess_leader
https://memory-alpha.fandom.com/wiki/Tribal_priestess
https://memory-alpha.fandom.com/wiki/Vulcan_22nd_century_priest_1
https://memory-alpha.fandom.com/wiki/Vulcan_23rd_century_high_priestess
https://memory-alpha.fandom.com/wiki/Vulcan_23rd_century_priest_1
https://memory-alpha.fandom.com/wiki/Vulcan_23rd_century_priest_2
https://memory-beta.fandom.com/wiki/Archpriest
https://merlin.fandom.com/wiki/High_Priestess
https://metal.fandom.com/wiki/Judas_Priest
https://mightandmagic.fandom.com/wiki/Priest_(H7)
https://mtg.fandom.com/wiki/Priest
https://mtg.fandom.com/wiki/Willow_Priestesses
https://nachtliga.fandom.com/wiki/Kategorie:Klasse:_Priester
https://nethack.fandom.com/wiki/Aligned_priest
https://nethack.fandom.com/wiki/Arch_Priest
https://nethack.fandom.com/wiki/High_priest
https://nethack.fandom.com/wiki/Priest
https://non-aliencreatures.fandom.com/wiki/Belial_(Priest_Manhwa)
https://priest.fandom.com/wiki/
https://priest.fandom.com/wiki/Priest_Wiki
https://rageofbahamut.fandom.com/wiki/Snake_Priest
https://rappelz.fandom.com/wiki/Priest
https://rohan.fandom.com/wiki/Elf_Priest_Skills
https://rom.fandom.com/wiki/Priest
https://rom.fandom.com/wiki/Priest_Elite_Skills
https://rom.fandom.com/wiki/Priest_Skills
https://runescapeclassic.fandom.com/wiki/Priest
https://samuraijack.fandom.com/wiki/The_High_Priestess
https://sealonline.fandom.com/wiki/Priest
https://simpsons.fandom.com/wiki/Warrin'_Priests_(Part_One)
https://simpsons.fandom.com/wiki/Warrin'_Priests_(Part_Two)
https://solia.fandom.com/wiki/Demon_Priestess
https://sotf.fandom.com/wiki/Lenny_Priestly
https://starwars.fandom.com/wiki/Force_Priestesses
https://starwars.fandom.com/wiki/High_Priest
https://starwars.fandom.com/wiki/Mosthigh_priest
https://starwars.fandom.com/wiki/Priest
https://starwars.fandom.com/wiki/Priests_of_Ninn
https://starwars.fandom.com/wiki/Red_Nebula_priest
https://starwars.fandom.com/wiki/The_High_Priest
https://tardis.fandom.com/wiki/High_Priest_of_Knowledge
https://tardis.fandom.com/wiki/High_Priest_of_Sacrifice
https://tardis.fandom.com/wiki/High_Priest_(The_Elite)
https://tardis.fandom.com/wiki/Priest
https://tera.fandom.com/wiki/Priest
https://tera.fandom.com/wiki/Priest_skills
https://theunwanteds.fandom.com/wiki/High_Priest_Justine
https://theunwanteds.fandom.com/wiki/High_Priest_of_Quill
https://toarumajutsunoindex.fandom.com/wiki/High_Priest
https://totally-accurate-battle-simulator.fandom.com/wiki/Knights_and_Priests
https://totally-accurate-battle-simulator.fandom.com/wiki/Priest
https://totally-accurate-battle-simulator.fandom.com/wiki/Priests
https://totally-accurate-battle-simulator.fandom.com/wiki/Priest_Staff
https://urban-rivals.fandom.com/wiki/Pr_Priest
https://valkyriesky.fandom.com/wiki/Priest
https://warble.fandom.com/wiki/Priest_Guild
https://warhammer40k.fandom.com/wiki/Tech-priest
https://whitewolf.fandom.com/wiki/Ashen_priest
https://whitewolf.fandom.com/wiki/Lector-priest
https://whitewolf.fandom.com/wiki/Nephite_Priesthood
https://whitewolf.fandom.com/wiki/Pack_priest
https://whitewolf.fandom.com/wiki/Priest_(VTM)
https://wowpedia.fandom.com/wiki/Priest
https://wowwiki-archive.fandom.com/wiki/Cure_Disease_(Priest)
https://wowwiki-archive.fandom.com/wiki/Dark_Troll_High_Priest
https://wowwiki-archive.fandom.com/wiki/Dark_Troll_Shadow_Priest
https://wowwiki-archive.fandom.com/wiki/Epic_priest
https://wowwiki-archive.fandom.com/wiki/High_Priest_Amet
https://wowwiki-archive.fandom.com/wiki/High_Priest_Thekal
https://wowwiki-archive.fandom.com/wiki/Level_14_priest_twinking_guide
https://wowwiki-archive.fandom.com/wiki/List_of_priests
https://wowwiki-archive.fandom.com/wiki/Priest
https://wowwiki-archive.fandom.com/wiki/Priest_abilities
https://wowwiki-archive.fandom.com/wiki/Priest_abilities/Discipline_abilities
https://wowwiki-archive.fandom.com/wiki/Priest_abilities/Holy_abilities
https://wowwiki-archive.fandom.com/wiki/Priest_abilities/Shadow_abilities
https://wowwiki-archive.fandom.com/wiki/Priest_builds
https://wowwiki-archive.fandom.com/wiki/Priestess_of_Dementia
https://wowwiki-archive.fandom.com/wiki/Priestess_of_the_Dawn
https://wowwiki-archive.fandom.com/wiki/Priestess_of_the_Moon
https://wowwiki-archive.fandom.com/wiki/Priestess_of_the_Moon_(Warcraft_III)
https://wowwiki-archive.fandom.com/wiki/Priestess_of_the_tides
https://wowwiki-archive.fandom.com/wiki/Priest_glyphs
https://wowwiki-archive.fandom.com/wiki/Priest/Legion_changes
https://wowwiki-archive.fandom.com/wiki/Priest_of_Elune
https://wowwiki-archive.fandom.com/wiki/Priest_PvE_guide
https://wowwiki-archive.fandom.com/wiki/Priest_PvP_guide
https://wowwiki-archive.fandom.com/wiki/Priest_PvP_talents
https://wowwiki-archive.fandom.com/wiki/Priest_quests
https://wowwiki-archive.fandom.com/wiki/Priest_races
https://wowwiki-archive.fandom.com/wiki/Priests
https://wowwiki-archive.fandom.com/wiki/Priest_sets
https://wowwiki-archive.fandom.com/wiki/Priest_specializations
https://wowwiki-archive.fandom.com/wiki/Priest_tactics
https://wowwiki-archive.fandom.com/wiki/Priest_talents
https://wowwiki-archive.fandom.com/wiki/Priest_trainers
https://wowwiki-archive.fandom.com/wiki/Priest_twinking_guide
https://wowwiki-archive.fandom.com/wiki/Priest_(Warcraft_III)
https://wowwiki-archive.fandom.com/wiki/Purify_(priest)
https://wowwiki-archive.fandom.com/wiki/Quest:A_Gift_for_the_High_Priestess_of_Elune
https://wowwiki-archive.fandom.com/wiki/Shadow_Priest
https://wowwiki-archive.fandom.com/wiki/Shadow_priest
https://wowwiki-archive.fandom.com/wiki/Soulpriest
https://wowwiki-archive.fandom.com/wiki/Starting_a_priest
https://wowwiki-archive.fandom.com/wiki/Talonpriest_Ishaal
https://wowwiki-archive.fandom.com/wiki/Useful_Macros_for_Priests
https://wowwiki-archive.fandom.com/wiki/Useful_macros_for_priests
https://wowwiki-archive.fandom.com/wiki/Vir'naal_Priest
Amaenaide yo!! -- -- Studio Deen -- 12 eps -- Manga -- Comedy Ecchi Harem Romance Supernatural -- Amaenaide yo!! Amaenaide yo!! -- Satonaka Ikkou, a 16 year old boy, is a first year trainee at the Saienji Buddhist Temple. He was sent there by his parents to be trained by his grandmother, the Saienji Priestess. At the temple he finds himself surrounded by beautiful female priestesses-in-training. Upon seeing a girl naked, Ikko has the ability to turn into a super-monk, performing massive exorcisms for the good of the temple. -- -- (Source: ANN) -- -- Licensor: -- Media Blasters, Nozomi Entertainment -- TV - Jul 1, 2005 -- 66,401 6.49
Amaenaide yo!! -- -- Studio Deen -- 12 eps -- Manga -- Comedy Ecchi Harem Romance Supernatural -- Amaenaide yo!! Amaenaide yo!! -- Satonaka Ikkou, a 16 year old boy, is a first year trainee at the Saienji Buddhist Temple. He was sent there by his parents to be trained by his grandmother, the Saienji Priestess. At the temple he finds himself surrounded by beautiful female priestesses-in-training. Upon seeing a girl naked, Ikko has the ability to turn into a super-monk, performing massive exorcisms for the good of the temple. -- -- (Source: ANN) -- TV - Jul 1, 2005 -- 66,401 6.49
Amaenaide yo!! Katsu!! -- -- Studio Deen -- 12 eps -- Manga -- Comedy Ecchi Harem Romance Supernatural -- Amaenaide yo!! Katsu!! Amaenaide yo!! Katsu!! -- In this sequel, a girl named Kazusano Kazuki joins up with the 6 girls and Ikko. With Kazuki around, Ikko will find himself in more embarrassing situations with these priestesses-in-training. -- -- (Source: ANN) -- TV - Jan 4, 2006 -- 45,666 6.70
Asagiri no Miko -- -- Chaos Project, GANSIS -- 26 eps -- Manga -- Action Comedy Supernatural Fantasy Seinen -- Asagiri no Miko Asagiri no Miko -- Since childhood, Tadahiro Amatsu has two different-colored eyes - one brown and one light hazel. But because of a dark secret behind his left eye, he's become a target for the masked sorcerer Ayatara Miramune and his band of demons. To combat the demons appearing all over town, Yuzu Hieda, a priestess in training, recruits four other girls from her high school. Under the supervision of Yuzu's elder sister Kurako, the five young priestesses must undergo months of training to master their abilities. -- -- (Source: ANN) -- TV - Jul 4, 2002 -- 6,694 6.16
Bastard!!: Ankoku no Hakaishin -- -- AIC -- 6 eps -- Manga -- Action Adventure Comedy Ecchi Fantasy Seinen -- Bastard!!: Ankoku no Hakaishin Bastard!!: Ankoku no Hakaishin -- The kingdom of Metallicana is under attack from the Four Lords of Havoc. This party of villains—ninja master Gara, deadly thunder empress Nei Arshes, cold and calculating Kall-Su, and enigmatic dark priest Abigail—will stop at nothing to get what they want, even if it leaves utter destruction in their wake. -- -- High Priest Geo is desperate to help save the kingdom and its people. He unleashes the mighty wizard Dark Schneider, a man who used to be an ally of the villains. Unfortunately, Dark Schneider has his own plans in mind. Will he stop the Four Lords of Havoc or join them in their conquest of the world? -- -- -- Licensor: -- Geneon Entertainment USA -- OVA - Aug 25, 1992 -- 29,618 6.74
Brave 10 -- -- TMS Entertainment -- 12 eps -- Manga -- Action Adventure Historical Super Power Samurai Seinen -- Brave 10 Brave 10 -- Isanami, a young priestess of Izumo, is forced to watch as a group of evil ninja burn her temple to the ground and slaughter the people within, leaving her no choice but to flee into the forest to escape the same fate. By chance, she stumbles upon Saizou Kirigakure, a masterless ninja from the Iga school. The two travel to Ueda Castle to ask Yukimura Sanada for help. Isanami's possession of a strange and devastating power is revealed, and Sanada readily agrees to help her, gathering ten brave warriors to Isanami's side. -- -- Thus begins Brave 10, a story set in the Warring States period. It follows Saizou and Isanami's journey throughout the war-laden lands in search of brave warriors to serve under Yukimura's banner, each possessing powerful skills of their own. They'll have to travel far and wide, all while trying to fend off those who would chase after the dark power that she possesses to make it their own. -- -- Licensor: -- NIS America, Inc. -- TV - Jan 8, 2012 -- 132,225 6.79
Chou Henshin Cosprayers -- -- Imagin, Studio Live -- 8 eps -- Original -- Action Ecchi Adventure Fantasy Magic Comedy Super Power Sci-Fi -- Chou Henshin Cosprayers Chou Henshin Cosprayers -- Koto unknowingly seals away the Sun Goddess Amaterasu, and now she is in a different world and can't return. Meeting priestesses who combat the evil in this strange place she learns that Black Towers throughout the land keep Amaterasu sealed away and are guarded by evil monsters. Koto must now find a way to help defeat these monsters and return the world to the way it was. -- -- (Source: ANN) -- TV - Jan 12, 2004 -- 7,481 4.94
Dog Days'' -- -- Seven Arcs Pictures -- 12 eps -- Original -- Action Adventure Magic Fantasy -- Dog Days'' Dog Days'' -- Cinque Izumi, Nanami Takatsuki, and Rebecca Anderson must once again embark on a journey to the continent of Flonyard and participate in the friendly war games of the three allied nations: Biscotti Republic, Galette, and Pastilage. Cinque is Biscotti’s hero, who also happens to be the cousin of Galette’s hero Nanami. Rebecca is Pastillage’s hero and a dear friend of Cinque. -- -- Dog Days'' begins in the human world. Rebecca prepares her things for her journey back to Pastilage from Japan. Meanwhile, Cinque and Nanami set out to travel to Biscotti and Galette, respectively, all the way from England, when suddenly, a freakish streak of bad luck—in the form of lightning, of course—sends them off course. They soon find themselves in the great Dragon Forest, protected by a Dragon Priestess named Sharu. The Dragon Priestess informs them that demons threaten to invade the forest, as well as the whole continent of Flonyard! -- -- It looks like a real war is about to begin in Dog Days''. Can these three heroes save the whole continent from these evil beings? -- TV - Jan 11, 2015 -- 63,594 6.95
Elf wo Karu Mono-tachi -- -- Amuse, Group TAC -- 12 eps -- Manga -- Adventure Comedy Ecchi Fantasy Magic Shounen -- Elf wo Karu Mono-tachi Elf wo Karu Mono-tachi -- Loudmouthed martial artist Junpei Ryuzouji, elegant actress Airi Komiyama, and cheery but artillery-obsessed student Ritsuko Inoue all find themselves transported from their homeland of Japan to an unfamiliar, magical world. When the elven priestess Celcia Marieclaire casts the spell to send them home, she is interrupted, and the spell is broken into parts that scatter throughout the world. The spell fragments imprint themselves onto the skin of various elves. -- -- The trio travels in Ritsuko's tank, searching for elves who might carry the spell fragments so that Celcia can transfer them to her own body and make the spell whole again. As they adventure, people begin to refer to them as "Those Who Hunt Elves," gaining a reputation as warriors that put a stop to evil-doers with their miraculous cannon, terrifying elves by stripping any that they find. Though they're not the smartest group, they make up for it with enthusiasm and their strong determination to get back to Japan. -- -- 21,535 7.02
Elf wo Karu Mono-tachi -- -- Amuse, Group TAC -- 12 eps -- Manga -- Adventure Comedy Ecchi Fantasy Magic Shounen -- Elf wo Karu Mono-tachi Elf wo Karu Mono-tachi -- Loudmouthed martial artist Junpei Ryuzouji, elegant actress Airi Komiyama, and cheery but artillery-obsessed student Ritsuko Inoue all find themselves transported from their homeland of Japan to an unfamiliar, magical world. When the elven priestess Celcia Marieclaire casts the spell to send them home, she is interrupted, and the spell is broken into parts that scatter throughout the world. The spell fragments imprint themselves onto the skin of various elves. -- -- The trio travels in Ritsuko's tank, searching for elves who might carry the spell fragments so that Celcia can transfer them to her own body and make the spell whole again. As they adventure, people begin to refer to them as "Those Who Hunt Elves," gaining a reputation as warriors that put a stop to evil-doers with their miraculous cannon, terrifying elves by stripping any that they find. Though they're not the smartest group, they make up for it with enthusiasm and their strong determination to get back to Japan. -- -- -- Licensor: -- ADV Films, Sentai Filmworks -- 21,535 7.02
Endro~! -- -- Studio Gokumi -- 12 eps -- Original -- Fantasy Magic Slice of Life -- Endro~! Endro~! -- In a world of adventurers and magic lies Naral Island. Every generation, a Demon Lord rises to plague the land, and every generation, a Hero is born to subdue him. For countless centuries, the cycle has repeated with no end in sight. The latest Hero, Juulia "Yusha" Charldetto, has almost completed her valiant campaign alongside her party members: responsible priest Seiran "Seira" Élénoir, enigmatic mage Meiza "Mei" Endust, and hyper-energetic warrior Fai Fai. -- -- In the final battle against the Demon Lord, Yusha's party attempt a risky spell to cast their enemy into the drifts of time. But the incantation goes awry, sending Yusha and her friends back to a time before the Demon Lord, before Yusha becomes the Hero, and before the party had even graduated as adventurers. With their memories of the future erased, the four girls restart their ambitions to become the Hero's Party, aspiring to defeat the Demon Lord. -- -- However, in a sudden twist of fate, the Demon Lord was also sent back in time with her memories intact. Reduced to the form of a little girl, the Demon Lord takes the name Mao and infiltrates the adventurers' school as a teacher, planning to stop Yusha before she becomes a hero. Thus begins the story of Yusha and her friends, in their quest to defeat the Demon Lord, not knowing that the one they seek is right by their side. -- -- -- Licensor: -- Funimation -- 57,878 6.93
Fate/Zero -- -- ufotable -- 13 eps -- Light novel -- Action Supernatural Magic Fantasy -- Fate/Zero Fate/Zero -- With the promise of granting any wish, the omnipotent Holy Grail triggered three wars in the past, each too cruel and fierce to leave a victor. In spite of that, the wealthy Einzbern family is confident that the Fourth Holy Grail War will be different; namely, with a vessel of the Holy Grail now in their grasp. Solely for this reason, the much hated "Magus Killer" Kiritsugu Emiya is hired by the Einzberns, with marriage to their only daughter Irisviel as binding contract. -- -- Kiritsugu now stands at the center of a cutthroat game of survival, facing off against six other participants, each armed with an ancient familiar, and fueled by unique desires and ideals. Accompanied by his own familiar, Saber, the notorious mercenary soon finds his greatest opponent in Kirei Kotomine, a priest who seeks salvation from the emptiness within himself in pursuit of Kiritsugu. -- -- Based on the light novel written by Gen Urobuchi, Fate/Zero depicts the events of the Fourth Holy Grail War—10 years prior to Fate/stay night. Witness a battle royale in which no one is guaranteed to survive. -- -- -- Licensor: -- Aniplex of America -- 1,142,933 8.33
Fushigi Yuugi -- -- Studio Pierrot -- 52 eps -- Manga -- Adventure Fantasy Magic Martial Arts Comedy Romance Historical Drama Shoujo -- Fushigi Yuugi Fushigi Yuugi -- While visiting the National Library, junior-high students Miaka Yuuki and Yui Hongo are transported into the world of a mysterious book set in ancient China, "The Universe of The Four Gods." Miaka suddenly finds herself with the responsibility of being the priestess of Suzaku, and must find all of her celestial warriors for the purpose of summoning Suzaku for three wishes; however, the enemy nation of the god Seiryuu has manipulated Yui into becoming the priestess of Seiryuu. As enemies, the former best friends begin their long struggle to summon their respective gods and obtain their wishes... -- -- 99,049 7.64
Fushigi Yuugi -- -- Studio Pierrot -- 52 eps -- Manga -- Adventure Fantasy Magic Martial Arts Comedy Romance Historical Drama Shoujo -- Fushigi Yuugi Fushigi Yuugi -- While visiting the National Library, junior-high students Miaka Yuuki and Yui Hongo are transported into the world of a mysterious book set in ancient China, "The Universe of The Four Gods." Miaka suddenly finds herself with the responsibility of being the priestess of Suzaku, and must find all of her celestial warriors for the purpose of summoning Suzaku for three wishes; however, the enemy nation of the god Seiryuu has manipulated Yui into becoming the priestess of Seiryuu. As enemies, the former best friends begin their long struggle to summon their respective gods and obtain their wishes... -- -- -- Licensor: -- Geneon Entertainment USA, Media Blasters -- 99,049 7.64
Gensoumaden Saiyuuki -- -- Studio Pierrot -- 50 eps -- Manga -- Action Adventure Comedy Demons Drama Shounen Supernatural -- Gensoumaden Saiyuuki Gensoumaden Saiyuuki -- Many years ago, humans and demons lived in harmony. But that unity ended when demons started attacking humans and plotted a mission to unleash Gyumao—an evil demon imprisoned for thousands of years. Now, Genjo Sanzo, a rogue priest, must team up with three demons—Sha Gojyo, Son Goku, and Cho Hakkai—and embark on a perilous journey to the west to stop these demons from resurrecting Gyumao and restore the balance between humans and demons on Earth. -- -- (Source: ANN) -- 46,950 7.58
Gensoumaden Saiyuuki -- -- Studio Pierrot -- 50 eps -- Manga -- Action Adventure Comedy Demons Drama Shounen Supernatural -- Gensoumaden Saiyuuki Gensoumaden Saiyuuki -- Many years ago, humans and demons lived in harmony. But that unity ended when demons started attacking humans and plotted a mission to unleash Gyumao—an evil demon imprisoned for thousands of years. Now, Genjo Sanzo, a rogue priest, must team up with three demons—Sha Gojyo, Son Goku, and Cho Hakkai—and embark on a perilous journey to the west to stop these demons from resurrecting Gyumao and restore the balance between humans and demons on Earth. -- -- (Source: ANN) -- -- Licensor: -- ADV Films -- 46,950 7.58
Goblin Slayer -- -- White Fox -- 12 eps -- Light novel -- Action Adventure Fantasy -- Goblin Slayer Goblin Slayer -- Goblins are known for their ferocity, cunning, and rapid reproduction, but their reputation as the lowliest of monsters causes their threat to be overlooked. Raiding rural civilizations to kidnap females of other species for breeding, these vile creatures are free to continue their onslaught as adventurers turn a blind eye in favor of more rewarding assignments with larger bounties. -- -- To commemorate her first day as a Porcelain-ranked adventurer, the 15-year-old Priestess joins a band of young, enthusiastic rookies to investigate a tribe of goblins responsible for the disappearance of several village women. Unprepared and inexperienced, the group soon faces its inevitable demise from an ambush while exploring a cave. With no one else left standing, the terrified Priestess accepts her fate—until the Goblin Slayer unexpectedly appears to not only rescue her with little effort, but destroy the entire goblin nest. -- -- As a holder of the prestigious Silver rank, the Goblin Slayer allows her to accompany him as he assists the Adventurer's Guild in all goblin-related matters. Together with the Priestess, High Elf, Dwarf, and Lizard-man, the armored warrior will not rest until every single goblin in the frontier lands has been eradicated for good. -- -- -- Licensor: -- Funimation -- 751,943 7.45
Godzilla 3: Hoshi wo Kuu Mono -- -- Polygon Pictures -- 1 ep -- Original -- Action Adventure Sci-Fi -- Godzilla 3: Hoshi wo Kuu Mono Godzilla 3: Hoshi wo Kuu Mono -- A door opens, and a golden seal shatters a star. -- -- It is the early 21st century. Mankind has lost the battle for planet Earth to Godzilla, and has taken to the stars in search of a new home. But the search ends in vain, forcing them and their alien allies back to Earth. But 20,000 years have passed in their absence, and the Earth is a wholly different place. -- -- The planet's flora and fauna now embody and serve Godzilla. Earth is a monster's planet, ruled by the largest Godzilla ever at 300 meters in height. Godzilla Earth. -- -- Human protagonist, Captain Haruo, yearns to defeat Godzilla and retake the planet for mankind. There, he meets aboriginal descendants of the human race, the Houtua tribe. The Houtua twin sisters, Maina and Miana, lead him to the skeletal remains of Mecha-Godzilla, an old anti-Godzilla weapon, which to everyone's surprise is still alive in the form of self-generating nanometal. Taken from the Mecha-Godzilla carcass, the nanometals have gradually been rebuilding a "Mecha-Godzilla City," a potential weapon capable of destroying Godzilla Earth. -- -- As the strategy develops, a rift forms between the humans and the Bilusaludo, one of several alien races that had joined the humans on their exodus from Earth. Their leader, Galu-gu, believes that the secret to defeating Godzilla lies in the use of superhuman powers – namely, the nanometal integration – but Haruo resists, fearing that in defeating monsters, they must not become monsters themselves. Haruo ultimately uses his means for defeating Godzilla Earth to destroy the Mecha-Godzilla city so as to prevent nanometal assimilation, killing Galu-gu. However, his childhood friend, Yuuko, has been absorbed by the nanometal integration and has fallen into a brain dead coma. -- -- The human race, once again, is lost. Metphies, commander of the priestly alien race, Exif, marvels at the miraculous survival of Haruo, he begins to attract a following. The Exif has secretly harbored this outcome as their "ultimate goal." Miana and Maina issue warnings against Metphies, while Haruo begins to question mankind's next move. -- -- With no means for defeating Godzilla Earth, mankind watches as King Ghidorah, clad in a golden light, descends on the planet. The earth shakes once again with as war moves to a higher dimension. -- -- What is Godzilla exactly? Does mankind stand a chance? Is there a future vision in Haruo's eyes? Find out in the finale. -- -- (Source: Official site) -- Movie - Nov 9, 2018 -- 23,950 6.26
Hai to Gensou no Grimgar -- -- A-1 Pictures -- 12 eps -- Light novel -- Action Adventure Drama Fantasy -- Hai to Gensou no Grimgar Hai to Gensou no Grimgar -- Fear, survival, instinct. Thrown into a foreign land with nothing but hazy memories and the knowledge of their name, they can feel only these three emotions resonating deep within their souls. A group of strangers is given no other choice than to accept the only paying job in this game-like world—the role of a soldier in the Reserve Army—and eliminate anything that threatens the peace in their new world, Grimgar. -- -- When all of the stronger candidates join together, those left behind must create a party together to survive: Manato, a charismatic leader and priest; Haruhiro, a nervous thief; Yume, a cheerful hunter; Shihoru, a shy mage; Mogzo, a kind warrior; and Ranta, a rowdy dark knight. Despite its resemblance to one, this is no game—there are no redos or respawns; it is kill or be killed. -- -- It is now up to this ragtag group of unlikely fighters to survive together in a world where life and death are separated only by a fine line. -- -- -- Licensor: -- Funimation -- 564,145 7.68
Harukanaru Toki no Naka de 3: Kurenai no Tsuki -- -- - -- 1 ep -- Visual novel -- Action Fantasy Military Historical Shoujo -- Harukanaru Toki no Naka de 3: Kurenai no Tsuki Harukanaru Toki no Naka de 3: Kurenai no Tsuki -- Another 100 years has passed since the end the end of Harukanaru Toki no Naka de 2 (200 years after the original anime). In the past that is, very little time has gone by in the future. One day, Kasuga Nozomi encounters a strange boy at her high school, who sends her across time and space to Kyou, a place in another world that bears a strong resemblance to Kyoto towards the end of the Heian period. There, the Minamoto clan ("Genji"), led by Minamoto no Yoritomo, is at war with the Taira clan ("Heike"), led by Taira no Kiyomori. The Heike hope to defeat the Genji by releasing vengeful spirits to disturb the earth`s natural flow of energy and to terrorize the land. The boy is revealed to be the human form of Hakuryuu, the White Dragon God that protects Kyou, who is weakened by the presence of the vengeful spirits. As the Hakuryuu no Miko (Priestess of the White Dragon God), Nozomi allies herself with the Genji because Hakuryuu cannot send her home until his power is restored... -- -- (Source: AniDB) -- Special - Dec 28, 2007 -- 3,192 6.78
Harukanaru Toki no Naka de: Hachiyou Shou -- -- Yumeta Company -- 26 eps -- Visual novel -- Fantasy Magic Supernatural Demons Historical Shoujo -- Harukanaru Toki no Naka de: Hachiyou Shou Harukanaru Toki no Naka de: Hachiyou Shou -- Akane Motomiya and her friends Tenma and Shimon are pulled by a demon into another world, where Akane becomes the Priestess of the Dragon God. The people of this world tell her that she is the only one who can stop the demons from taking over; meanwhile, the demons want to use her power for their own ends. Luckily, Akane has the Hachiyou, eight men with powers of their own who are sworn to protect the Dragon Priestess. -- -- (Source: ANN) -- -- Licensor: -- Bandai Visual USA -- TV - Oct 6, 2004 -- 21,173 7.04
Harukanaru Toki no Naka de: Hachiyou Shou -- -- Yumeta Company -- 26 eps -- Visual novel -- Fantasy Magic Supernatural Demons Historical Shoujo -- Harukanaru Toki no Naka de: Hachiyou Shou Harukanaru Toki no Naka de: Hachiyou Shou -- Akane Motomiya and her friends Tenma and Shimon are pulled by a demon into another world, where Akane becomes the Priestess of the Dragon God. The people of this world tell her that she is the only one who can stop the demons from taking over; meanwhile, the demons want to use her power for their own ends. Luckily, Akane has the Hachiyou, eight men with powers of their own who are sworn to protect the Dragon Priestess. -- -- (Source: ANN) -- TV - Oct 6, 2004 -- 21,173 7.04
Hero Bank -- -- TMS Entertainment -- 51 eps -- Game -- Game Kids -- Hero Bank Hero Bank -- In Big Money City, players participate in "Hero Battles" using Bankfon Gs, which allows them to rent powerful hero suits and fight battles against other players, receiving power boosts from the system's public domain feature. Kaito Goushou, a young elementary school student who is always eager to help others, ends up hastily signing a contract to rent the powerful unlisted hero suit, "Enter the Gold," from a mysteriously seedy priest named Sennen; however, he soon learns that the suit comes with a debt of 10 billion yen, and Kaito must now clear his dues by winning Hero Battles. -- -- (Source: Wikipedia) -- TV - Apr 7, 2014 -- 2,596 6.03
Hi no Tori -- -- Tezuka Productions -- 13 eps -- Manga -- Sci-Fi Adventure Historical Supernatural Drama -- Hi no Tori Hi no Tori -- From prehistoric times to the distant future, Hi no Tori portrays how the legendary immortal bird Phoenix acts as a witness and chronicler for the history of mankind's endless struggle in search of power, justice, and freedom. -- -- The Dawn -- Since time immemorial, people have sought out the legendary Phoenix for its blood, which is known to grant eternal life. Hearing about rumored Phoenix sightings in the Land of Fire, Himiko—the cruel queen of Yamatai obsessed with immortality—sends her army to conquer the nation and retrieve the creature. Young Nagi, his elder sister Hinaku, and her foreign husband Guzuri are the only survivors of the slaughter. But while Nagi is taken prisoner by the enemy, elsewhere, Hinaku has a shocking revelation. -- -- The Resurrection -- In a distant future where Earth has become uninhabitable, Leona undergoes surgery on a space station to recover from a deadly accident. However, while also suffering from amnesia, his brain is now half cybernetic and causes him to see people as formless scraps and robots as humans. Falling in love with Chihiro, a discarded robot, they escape together from the space station to prevent Chihiro from being destroyed. Yet as his lost memories gradually return, Leona will have to confront the painful truth about his past. -- -- The Transformation -- Yearning for independence, Sakon no Suke—the only daughter of a tyrant ruler—kills priestess Yao Bikuni, the sole person capable of curing her father's illness. Consequently, she and her faithful servant, Kahei, are unexpectedly confined to the temple grounds of Bikuni's sanctuary. While searching for a way out, Sakon no Suke assumes the priestess's position and uses a miraculous feather to heal all those reaching out for help. -- -- The Sun -- After his faction loses the war, Prince Harima's head is replaced with a wolf's. An old medicine woman who recognizes his bloodline assists him and the wounded General Azumi-no-muraji Saruta in escaping to Wah Land. But their arrival at a small Wah village is met with unexpected trouble as Houben, a powerful Buddhist monk, wants Harima dead. With the aid of the Ku clan wolf gods that protect the village's surroundings, he survives the murder attempt. After tensions settle, Saruta uses his established reputation in Wah to persuade the villagers to welcome Harima into their community. Over a period of time, Harima becomes the village's respected leader under the name Inugami no Sukune. But while the young prince adapts to his new role, he must remain vigilant as new dangers soon arise and threaten his recently acquired tranquility. -- -- The Future -- Life on Earth has gradually ceased to exist, with the survivors taking refuge in underground cities. To avoid human extinction, Doctor Saruta unsuccessfully tries to recreate life in his laboratory. However, the unexpected visit of Masato Yamanobe, his alien girlfriend Tamami, and his colleague Rock Holmes reveals a disturbing crisis: the computers that regulate the subterranean cities have initiated a nuclear war that will eliminate all of mankind. -- -- TV - Mar 21, 2004 -- 7,595 7.10
Honzuki no Gekokujou: Shisho ni Naru Tame ni wa Shudan wo Erandeiraremasen 2nd Season -- -- Ajia-Do -- 12 eps -- Light novel -- Slice of Life Fantasy -- Honzuki no Gekokujou: Shisho ni Naru Tame ni wa Shudan wo Erandeiraremasen 2nd Season Honzuki no Gekokujou: Shisho ni Naru Tame ni wa Shudan wo Erandeiraremasen 2nd Season -- When Myne learns that the Holy Church is in need of mana for their relics, she sees it as her chance to be cured of her life-threatening mana disorder. After seeing their bountiful library, she throws herself headfirst into the Church's grasp and begs to join their order. In exchange for her service and her unusually bountiful supply of mana, Myne is given the blue robes of a noble-born apprentice priestess, despite being a commoner. To Myne, all this talk of mana and nobility is trivial, as she now has access to an unlimited supply of books! -- -- As Myne transitions into the next phase of her life in this new world, she soon learns that achieving her dream has come at a heavy cost. Noble society is severe, unforgiving, and fueled by politics and neglect. She must now deal with the class conflict between the noble-born blue robes and the common-born grey robes, the High Priest's attempts to oust her, and constant behavioral issues from her new retainers. With the help of her family, friends, and the enigmatic Head Priest whose loyalties and motives remain unknown, Myne seeks to overcome these obstacles and continue on the path to becoming her ideal self—the ultimate librarian! -- -- -- Licensor: -- Crunchyroll -- 108,351 8.15
Honzuki no Gekokujou: Shisho ni Naru Tame ni wa Shudan wo Erandeiraremasen OVA -- -- Ajia-Do -- 1 ep -- Light novel -- Fantasy Slice of Life -- Honzuki no Gekokujou: Shisho ni Naru Tame ni wa Shudan wo Erandeiraremasen OVA Honzuki no Gekokujou: Shisho ni Naru Tame ni wa Shudan wo Erandeiraremasen OVA -- Eustachius no Shitamachi Sennyuu Dai Sakusen (Eustachius' Incognito Operation Downtown) -- To get more information about Myne and her strange background, Head Priest Ferdinand sends two nobles, Eustachius and Eckhard, to investigate everything regarding her life within her hometown. However, things do not go the way they expected. -- -- Corinna-sama no Otaku Houmon (Visiting Missus Corinna) -- Otto's wife, Corinna, takes an interest in the outfit that Myne wore at her baptism. Corinna summons her alongside her mother, Eva, and sister, Turi, wishing to know the procedure in making such sophisticated attire and accessories. Naturally, for Myne, she sees an excellent opportunity for profit. -- -- OVA - Mar 10, 2020 -- 23,716 7.47
Juubee Ninpuuchou: Ryuuhougyoku-hen -- -- Madhouse -- 13 eps -- Original -- Adventure Horror Magic Martial Arts Samurai Shounen Supernatural -- Juubee Ninpuuchou: Ryuuhougyoku-hen Juubee Ninpuuchou: Ryuuhougyoku-hen -- Fourteen years after defeating the immortal warrior Himuro Genma and thwarting the Shogun of the Dark's evil plans, Kibagami Jubei continues to roam all over Japan as a masterless swordsman. During his journey, he meets Shigure, a priestess who has never seen the world outside her village. But when a group of demons destroys the village and kills everyone, Jubei becomes a prime target after acquiring the Dragon Jewel—a stone with an unknown origin. Meanwhile, Shigure—along with the monk Dakuan and a young thief named Tsubute—travels to the village of Yagyu. And with two demon clans now hunting down Shigure, Dakuan must once again acquire the services of Jubei to protect the Priestess of Light. -- -- (Source: ANN) -- -- Licensor: -- Discotek Media, Urban Vision -- TV - Apr 15, 2003 -- 34,373 6.69
Juubee Ninpuuchou: Ryuuhougyoku-hen -- -- Madhouse -- 13 eps -- Original -- Adventure Horror Magic Martial Arts Samurai Shounen Supernatural -- Juubee Ninpuuchou: Ryuuhougyoku-hen Juubee Ninpuuchou: Ryuuhougyoku-hen -- Fourteen years after defeating the immortal warrior Himuro Genma and thwarting the Shogun of the Dark's evil plans, Kibagami Jubei continues to roam all over Japan as a masterless swordsman. During his journey, he meets Shigure, a priestess who has never seen the world outside her village. But when a group of demons destroys the village and kills everyone, Jubei becomes a prime target after acquiring the Dragon Jewel—a stone with an unknown origin. Meanwhile, Shigure—along with the monk Dakuan and a young thief named Tsubute—travels to the village of Yagyu. And with two demon clans now hunting down Shigure, Dakuan must once again acquire the services of Jubei to protect the Priestess of Light. -- -- (Source: ANN) -- TV - Apr 15, 2003 -- 34,373 6.69
Kannazuki no Miko -- -- TNK -- 12 eps -- Manga -- Supernatural Drama Magic Romance Mecha Shounen Shoujo Ai -- Kannazuki no Miko Kannazuki no Miko -- Kannazuki no Miko begins in the village of Mahoroba, where time passes slowly for both man and nature. Two students from the village's prestigious Ototachibana Academy might as well be night and day. Himeko is shy and unassertive, while Chikane is bold and elegant. Despite this, they love each other, and nothing can come between them, no matter how hard they try. -- -- On the two girls' shared birthday, a sinister voice corrupts one of their friends into attacking them, and just when it seemed grimmest, the lunar and solar priestess powers that lay dormant in the two girls awaken, dispelling the evil. That was only the first hurdle, however. The two must now fend off the countless others who would threaten their well-being—even the people closest to them! -- 60,919 6.86
Kannazuki no Miko -- -- TNK -- 12 eps -- Manga -- Supernatural Drama Magic Romance Mecha Shounen Shoujo Ai -- Kannazuki no Miko Kannazuki no Miko -- Kannazuki no Miko begins in the village of Mahoroba, where time passes slowly for both man and nature. Two students from the village's prestigious Ototachibana Academy might as well be night and day. Himeko is shy and unassertive, while Chikane is bold and elegant. Despite this, they love each other, and nothing can come between them, no matter how hard they try. -- -- On the two girls' shared birthday, a sinister voice corrupts one of their friends into attacking them, and just when it seemed grimmest, the lunar and solar priestess powers that lay dormant in the two girls awaken, dispelling the evil. That was only the first hurdle, however. The two must now fend off the countless others who would threaten their well-being—even the people closest to them! -- -- Licensor: -- Geneon Entertainment USA, Sentai Filmworks -- 60,919 6.86
King's Raid: Ishi wo Tsugumono-tachi -- -- OLM, Sunrise Beyond -- 26 eps -- Game -- Action Adventure Fantasy Magic -- King's Raid: Ishi wo Tsugumono-tachi King's Raid: Ishi wo Tsugumono-tachi -- Long ago, the king of Orvelia, Kyle, defeated the demon king Angmund and brought peace to the world. However, one hundred years later, demons have been sighted in the forests, threatening humanity once more. A scouting expedition is sent to verify the claim but only one member returns. Meanwhile, Riheet, the leader of a dark elf mercenary group, plots to take over Orvelia to exact revenge against the humans who forsook their race a century ago. -- -- The knight apprentice Kasel, accompanied by the priestess Frey, sets out to rescue Clause, an old friend who went missing in the tragic mission. However, along the way, Kasel discovers that he is the son of the revered King Kyle and the only one who can wield the Holy Sword Aea—the same sword that slew the demon king. To fulfill this destiny, the young knight must embark on a perilous quest, unseal the sword, and end the fear instilled by demons. As Kasel's journey to bring hope to humanity and Riheet's vow for vengeance intertwine, what fate could possibly await them? -- -- -- Licensor: -- Funimation -- 46,453 5.99
Kishibe Rohan wa Ugokanai -- -- David Production -- 4 eps -- Manga -- Action Mystery Shounen Supernatural -- Kishibe Rohan wa Ugokanai Kishibe Rohan wa Ugokanai -- Kishibe Rohan wa Ugokanai adapts a handful of one-shots based on the manga series JoJo no Kimyou na Bouken, and follows the bizarre adventures that Rohan Kishibe goes through as he searches for inspiration for his manga. -- -- Fugou Mura -- -- Rohan accompanies manga editor Kyouka Izumi to a secretive village where she plans on buying a house. Izumi informs Rohan that inhabitants of the village suddenly become rich at the age of 25 after purchasing their homes. Being 25 years old herself, Izumi has high hopes for moving into the village and invites Rohan to gather ideas for his manga. As they enter one of the houses for an interview with the seller, they are greeted by a servant named Ikkyuu, who puts them through a test of etiquette with deadly consequences. -- -- Mutsukabezaka -- -- Rohan meets with his editor, Minoru Kagamari, to discuss both his manga and the six mountains that the manga author recently bought. He explains that he purchased the mountains in order to search for a legendary spirit known as the Mutsukabezaka. To give his search context, he tells the tale of Naoko Osato, a wealthy heiress who murdered her boyfriend and became cursed by the spirit. -- -- Zangenshitsu -- -- Rohan decides to vacation in Venice after putting his manga on hiatus. While there, he explores the interior of a church and examines the structure of its confessional. After stepping into the priest's compartment, Rohan hears a man enter the confessional and begin to confess his sins. The man recounts his confrontation with a starving beggar and the haunting events that followed. -- -- The Run -- -- Youma Hashimoto is a young male model who has quickly risen to success. As his popularity grows, so does his obsession with his appearance and body. One day, he meets Rohan at the gym, and the two quickly form a rivalry which pushes Youma to intensify his training. Soon. Youma's fixation on his physique takes a dark turn as his training takes precedence over his life, and he challenges Rohan to a fatal competition on the treadmills. -- -- OVA - Sep 20, 2017 -- 77,010 7.62
Kizumonogatari II: Nekketsu-hen -- -- Shaft -- 1 ep -- Light novel -- Action Mystery Supernatural Vampire -- Kizumonogatari II: Nekketsu-hen Kizumonogatari II: Nekketsu-hen -- No longer truly human, Koyomi Araragi decides to retrieve Kiss-shot Acerola-orion Heart-under-blade's severed body parts that were stolen by three powerful vampire hunters. Awaiting him are Dramaturgie, a vampire hunter who is a vampire himself; Episode, a half-vampire with the ability to transform into mist; and Guillotinecutter, a human priest who is the most dangerous of them all. -- -- Unbeknownst to Araragi, each minute he spends trying to retrieve Kiss-shot's limbs makes him less of a human and more of a vampire. Will he be able to keep his wish of becoming human once again by the end of his battles? -- -- -- Licensor: -- Aniplex of America -- Movie - Aug 19, 2016 -- 323,410 8.61
Kono Subarashii Sekai ni Shukufuku wo! 2 -- -- Studio Deen -- 10 eps -- Light novel -- Adventure Comedy Parody Supernatural Magic Fantasy -- Kono Subarashii Sekai ni Shukufuku wo! 2 Kono Subarashii Sekai ni Shukufuku wo! 2 -- When Kazuma Satou died, he was given two choices: pass on to heaven or be revived in a fantasy world. After choosing the new world, the goddess Aqua tasked him with defeating the Demon King, and let him choose any weapon to aid him. Unfortunately, Kazuma chose to bring Aqua herself and has regretted the decision ever since then. -- -- Not only is he stuck with a useless deity turned party archpriest, the pair also has to make enough money for living expenses. To add to their problems, their group continued to grow as more problematic adventurers joined their ranks. Their token spellcaster, Megumin, is an explosion magic specialist who can only cast one spell once per day and refuses to learn anything else. There is also their stalwart crusader, Lalatina "Darkness" Dustiness Ford, a helpless masochist who makes Kazuma look pure in comparison. -- -- Kono Subarashii Sekai ni Shukufuku wo! 2 continues to follow Kazuma and the rest of his party through countless more adventures as they struggle to earn money and have to deal with one another's problematic personalities. However, things rarely go as planned, and they are often sidetracked by their own idiotic tendencies. -- -- -- Licensor: -- Discotek Media -- 1,062,426 8.30
Kujakuou -- -- - -- 3 eps -- - -- Action Demons Horror -- Kujakuou Kujakuou -- A young mystic without a past, Kujaku was born under a dark omen possessed of incredible supernatural powers. Raised by priests, he has learned to use these powers for good. But the evil Siegfried von Mittgard seeks to steal his birthright, and rule the world as the Regent of Darkness. He has dispatched bloodthirsty minions to destroy Kujaku before he can awaken to his destiny. Now, Kujaku must unravel the riddle of his past, before the power within consumes him! -- -- (Source: AniDB) -- -- Licensor: -- Central Park Media -- OVA - Apr 29, 1988 -- 2,073 5.91
Kyousou Giga (2012) -- -- Toei Animation -- 5 eps -- Original -- Action Fantasy Supernatural -- Kyousou Giga (2012) Kyousou Giga (2012) -- Three kids are stuck in a strange city causing massive mayhem through the land. They are searching for an atypical rabbit in order to return home. Koto, the eldest of the three, seems to have some sort of connection to this weird place ruled by a monk, a demon, and a priest. -- -- Licensor: -- Discotek Media -- ONA - Aug 31, 2012 -- 24,906 7.17
Kyousou Giga (TV) -- -- Toei Animation -- 10 eps -- Original -- Action Fantasy Supernatural -- Kyousou Giga (TV) Kyousou Giga (TV) -- Long ago, there was a monk named Myoue who could bring anything he drew to life. He quietly lived with his wife Koto—a black rabbit in human form—and their three children: Yakushimaru, Kurama, and Yase. One day, the high priest of the land concluded that Myoue's drawings caused too many problems for the locals and ordered him to find a solution. In response, the family secretly fled to an alternate world of Myoue's own creation—the Looking Glass City. -- -- Everything was peaceful until Myoue and Koto suddenly vanished. Their three children are left to take care of the city, and Yakushimaru inherits Myoue's name and duties. Stranded in this alternate world, their problems only get worse when a young girl—also named Koto—crashes down from the sky and declares that she is also looking for the older Myoue and Koto. Armed with a giant hammer and two rowdy familiars, Koto just might be the key to releasing everyone from the eternal paper city. -- -- 151,698 7.77
Kyousou Giga (TV) -- -- Toei Animation -- 10 eps -- Original -- Action Fantasy Supernatural -- Kyousou Giga (TV) Kyousou Giga (TV) -- Long ago, there was a monk named Myoue who could bring anything he drew to life. He quietly lived with his wife Koto—a black rabbit in human form—and their three children: Yakushimaru, Kurama, and Yase. One day, the high priest of the land concluded that Myoue's drawings caused too many problems for the locals and ordered him to find a solution. In response, the family secretly fled to an alternate world of Myoue's own creation—the Looking Glass City. -- -- Everything was peaceful until Myoue and Koto suddenly vanished. Their three children are left to take care of the city, and Yakushimaru inherits Myoue's name and duties. Stranded in this alternate world, their problems only get worse when a young girl—also named Koto—crashes down from the sky and declares that she is also looking for the older Myoue and Koto. Armed with a giant hammer and two rowdy familiars, Koto just might be the key to releasing everyone from the eternal paper city. -- -- -- Licensor: -- Discotek Media -- 151,698 7.77
Magic Knight Rayearth -- -- Tokyo Movie Shinsha -- 20 eps -- Manga -- Adventure Comedy Drama Fantasy Magic Mecha Romance Shoujo -- Magic Knight Rayearth Magic Knight Rayearth -- Hikaru Shidou, Umi Ryuuzaki, and Fuu Hououji are strangers brought together by fate when they meet during a seemingly normal field trip to Tokyo Tower. Accompanied by a great flash of light, they hear a mysterious woman's plea to save "Cephiro," and the junior high heroines are suddenly swept away by a giant flying fish. Afterwards, they arrive in an unknown land, where they encounter a man called Master Mage Clef. -- -- Clef informs the girls that they were summoned by Princess Emeraude to fulfill their destinies as Magic Knights, restoring peace and balance in Cephiro. The formerly lively and peaceful land has been in disarray ever since High Priest Zagato imprisoned the princess, who acted as Cephiro's pillar of stability. The Magic Knights reluctantly accept Clef's words as truth and embark on a journey to save Cephiro from the clutches of evil. -- -- -- Licensor: -- Discotek Media, Media Blasters -- 54,519 7.46
Mahou Senshi Louie -- -- J.C.Staff -- 24 eps -- Light novel -- Adventure Comedy Fantasy Magic Shounen -- Mahou Senshi Louie Mahou Senshi Louie -- Louie, a brawny student at the mage's guild, is reluctantly accepted by three girls (Merrill-thief, Genie-fighter, and Melissa-priestess) as a companion for their adventuring party. As the foursome explore ruins, battle dark creatures, and make new friends, they also uncover a sinister plot within the kingdom. -- -- (Source: ANN) -- 18,435 7.17
Mo Dao Zu Shi 3rd Season -- -- B.CMAY PICTURES -- ? eps -- Novel -- Action Historical Demons Supernatural Drama Magic -- Mo Dao Zu Shi 3rd Season Mo Dao Zu Shi 3rd Season -- Third season of Mo Dao Zu Shi. -- ONA - ??? ??, 2021 -- 18,671 N/A -- -- Mahou Senshi Louie -- -- J.C.Staff -- 24 eps -- Light novel -- Adventure Comedy Fantasy Magic Shounen -- Mahou Senshi Louie Mahou Senshi Louie -- Louie, a brawny student at the mage's guild, is reluctantly accepted by three girls (Merrill-thief, Genie-fighter, and Melissa-priestess) as a companion for their adventuring party. As the foursome explore ruins, battle dark creatures, and make new friends, they also uncover a sinister plot within the kingdom. -- -- (Source: ANN) -- -- Licensor: -- ADV Films -- 18,435 7.17
Otome Game no Hametsu Flag shika Nai Akuyaku Reijou ni Tensei shiteshimatta... X -- -- SILVER LINK. -- ? eps -- Light novel -- Harem Comedy Drama Romance Fantasy School Shoujo -- Otome Game no Hametsu Flag shika Nai Akuyaku Reijou ni Tensei shiteshimatta... X Otome Game no Hametsu Flag shika Nai Akuyaku Reijou ni Tensei shiteshimatta... X -- Second season of Otome Game no Hametsu Flag shika Nai Akuyaku Reijou ni Tensei shiteshimatta... -- TV - Jul ??, 2021 -- 54,526 N/A -- -- Magic Knight Rayearth -- -- Tokyo Movie Shinsha -- 20 eps -- Manga -- Adventure Comedy Drama Fantasy Magic Mecha Romance Shoujo -- Magic Knight Rayearth Magic Knight Rayearth -- Hikaru Shidou, Umi Ryuuzaki, and Fuu Hououji are strangers brought together by fate when they meet during a seemingly normal field trip to Tokyo Tower. Accompanied by a great flash of light, they hear a mysterious woman's plea to save "Cephiro," and the junior high heroines are suddenly swept away by a giant flying fish. Afterwards, they arrive in an unknown land, where they encounter a man called Master Mage Clef. -- -- Clef informs the girls that they were summoned by Princess Emeraude to fulfill their destinies as Magic Knights, restoring peace and balance in Cephiro. The formerly lively and peaceful land has been in disarray ever since High Priest Zagato imprisoned the princess, who acted as Cephiro's pillar of stability. The Magic Knights reluctantly accept Clef's words as truth and embark on a journey to save Cephiro from the clutches of evil. -- -- -- Licensor: -- Discotek Media, Media Blasters -- 54,519 7.46
Panty & Stocking with Garterbelt -- -- Gainax -- 13 eps -- Original -- Action Comedy Parody Supernatural Ecchi -- Panty & Stocking with Garterbelt Panty & Stocking with Garterbelt -- The "Anarchy Sisters," Panty and Stocking, have been kicked out of Heaven for, to put it mildly, misbehaving. Led by a priest named Garterbelt, these angels must buy their way back by exterminating ghosts in Daten City. But this task requires unconventional weapons for these unorthodox angels—they transform their lingerie into weapons to dispatch the spirits. Unfortunately, neither of them take their duties seriously, as they rather spend their time in pursuit of other "hobbies": Panty prefers to sleep with anything that walks, and Stocking favors stuffing her face with sweets than hunting ghosts. -- -- Follow these two unruly angels as they battle ghosts, an overflow of bodily fluids, and their own tendency to get side-tracked in Panty & Stocking with Garterbelt. -- -- -- Licensor: -- Funimation -- TV - Oct 2, 2010 -- 303,865 7.72
Panty & Stocking with Garterbelt -- -- Gainax -- 13 eps -- Original -- Action Comedy Parody Supernatural Ecchi -- Panty & Stocking with Garterbelt Panty & Stocking with Garterbelt -- The "Anarchy Sisters," Panty and Stocking, have been kicked out of Heaven for, to put it mildly, misbehaving. Led by a priest named Garterbelt, these angels must buy their way back by exterminating ghosts in Daten City. But this task requires unconventional weapons for these unorthodox angels—they transform their lingerie into weapons to dispatch the spirits. Unfortunately, neither of them take their duties seriously, as they rather spend their time in pursuit of other "hobbies": Panty prefers to sleep with anything that walks, and Stocking favors stuffing her face with sweets than hunting ghosts. -- -- Follow these two unruly angels as they battle ghosts, an overflow of bodily fluids, and their own tendency to get side-tracked in Panty & Stocking with Garterbelt. -- -- TV - Oct 2, 2010 -- 303,865 7.72
Saiyuuki Reload -- -- Studio Pierrot -- 25 eps -- Manga -- Action Adventure Comedy Demons Drama Josei Supernatural -- Saiyuuki Reload Saiyuuki Reload -- Priest Genjo Sanzo and companions Cho Hakkai, Sha Gojyo, and Son Goku maintain their westward journey to stop the resurrection of the demon Gyoumao. As the reputation of the Sanzo Ikkou precedes them, they continue to fight demon assassins at every turn, but they must also deal with increasing tensions within their group in order to defeat a powerful enemy. -- -- (Source: ANN) -- -- Licensor: -- Geneon Entertainment USA -- TV - Oct 2, 2003 -- 28,865 7.40
Saiyuuki Reload -- -- Studio Pierrot -- 25 eps -- Manga -- Action Adventure Comedy Demons Drama Josei Supernatural -- Saiyuuki Reload Saiyuuki Reload -- Priest Genjo Sanzo and companions Cho Hakkai, Sha Gojyo, and Son Goku maintain their westward journey to stop the resurrection of the demon Gyoumao. As the reputation of the Sanzo Ikkou precedes them, they continue to fight demon assassins at every turn, but they must also deal with increasing tensions within their group in order to defeat a powerful enemy. -- -- (Source: ANN) -- TV - Oct 2, 2003 -- 28,865 7.40
Samurai 7 -- -- Gonzo -- 26 eps -- Other -- Historical Mecha Samurai Sci-Fi -- Samurai 7 Samurai 7 -- In the far distant future, on a planet that might have been called "earth", there was a war between samurai who mechanized their bodies. After the long war, people enjoyed a modest peace. -- -- Facing starvation and abductions at the hands of fearsome mechanized bandits (Nobuseri), the farmers of Kanna Village make the dangerous choice to hire samurai for protection. The village's water priestess, Kirara, her younger sister, Komachi, and a heartbroken villager, Rikichi, set off to hire willing samurai with nothing to offer but rice from their meager harvests. Through dangerous encounters and a bit of luck, seven samurai of varying specialties and experience are gathered for an epic battle against the bandits and the merchants that influence them. -- -- Samurai 7 is based loosely upon Kurosawa Akira's famous movie "Seven Samurai"/"Shichinin no Samurai" -- TV - Jun 12, 2004 -- 112,688 7.48
Shachou, Battle no Jikan Desu! -- -- C2C -- 12 eps -- Game -- Action Adventure Fantasy -- Shachou, Battle no Jikan Desu! Shachou, Battle no Jikan Desu! -- Long ago, a goddess descended from Heaven and blessed the desolate land of Gatepia. As a result, gigantic gates appeared, leading to dungeons abundant in "kirakuri," crystals containing the energy needed for the foundation of the world. This led to the formation of various companies of adventurers who would harvest kirakuri from the dungeons. -- -- Following his father's disappearance inside one of the biggest gates in Gatepia, Minato is urged by his childhood friend Yutoria to become the president of his father's treasure-hunting company—the Kibou Company. He reluctantly agrees and meets with the other employees: the priest Makoto, the soldier Akari, and the accountant Guide. -- -- Thus, Makoto begins his tenure as president. As he and his comrades strive to fulfill various missions and other assorted tasks in order to keep their small company alive, they will uncover the mystery behind their former leader's sudden departure. -- -- -- Licensor: -- Funimation -- 28,167 5.86
Shikabane Hime: Aka -- -- feel., Gainax -- 13 eps -- Manga -- Action Horror Supernatural Shounen -- Shikabane Hime: Aka Shikabane Hime: Aka -- After being brutally murdered along with her family, Makina Hoshimura turns into a Shikabane Hime, a living corpse contracted to the Kougon Cult, in order to exert revenge on the mysterious undead organization responsible for her death. She is assisted in this task by Keisei Tagami, her contracted priest and former friend. This series follows the story of Keisei's younger brother Ouri, a boy with an unusual attraction to death, who slowly discovers his brother's secret and gets dragged into the world of the Shikabanes. -- -- (Source: Wikipedia, edited) -- -- Licensor: -- Funimation -- TV - Oct 2, 2008 -- 107,026 7.23
Shikabane Hime: Aka -- -- feel., Gainax -- 13 eps -- Manga -- Action Horror Supernatural Shounen -- Shikabane Hime: Aka Shikabane Hime: Aka -- After being brutally murdered along with her family, Makina Hoshimura turns into a Shikabane Hime, a living corpse contracted to the Kougon Cult, in order to exert revenge on the mysterious undead organization responsible for her death. She is assisted in this task by Keisei Tagami, her contracted priest and former friend. This series follows the story of Keisei's younger brother Ouri, a boy with an unusual attraction to death, who slowly discovers his brother's secret and gets dragged into the world of the Shikabanes. -- -- (Source: Wikipedia, edited) -- TV - Oct 2, 2008 -- 107,026 7.23
Shikabane Hime: Kuro – Soredemo, Hito to Shite -- -- Gainax -- 1 ep -- Manga -- Action Adventure Horror Supernatural Drama -- Shikabane Hime: Kuro – Soredemo, Hito to Shite Shikabane Hime: Kuro – Soredemo, Hito to Shite -- This special follows the story of how Isaki Shuuji and Ruo Minai became Contracted Priest and Shikabane Hime. -- -- Licensor: -- Funimation -- Special - Aug 5, 2009 -- 13,647 6.99
Shin Kujakuou -- -- Madhouse -- 2 eps -- - -- Action Demons Horror -- Shin Kujakuou Shin Kujakuou -- A young mystic without a past, Kujaku was born under a dark omen possessed of incredible supernatural powers. Raised by priests, he has learned to use these powers for good. But the evil Siegfried von Mittgard seeks to steal his birthright, and rule the world as the Regent of Darkness. He has dispatched bloodthirsty minions to destroy Kujaku before he can awaken to his destiny. Now, Kujaku must unravel the riddle of his past, before the power within consumes him! -- -- (Source: AniDB) -- -- Licensor: -- Central Park Media -- OVA - May 20, 1994 -- 1,653 5.96
Shinreigari -- -- Production I.G -- 22 eps -- Original -- Sci-Fi Mystery Psychological Supernatural -- Shinreigari Shinreigari -- Strange things are happening around the town of Suiten. The daughter of a priest begins to see strange visions, spirits have started to roam the mountains, and Tarou Komori is having unsettling dreams. Due to the trauma of being kidnapped 11 years ago, he has repressed most of the memories that could shed light on what really happened all those years ago. But they return in his sleep, combined with encounters beyond the realm of dreams. -- -- In Shinreigari: Ghost Hound, the supernatural and psychological collide, as three children struggle to face their demons and repair the breach between the spiritual and corporeal worlds. -- -- -- Licensor: -- Sentai Filmworks -- TV - Oct 18, 2007 -- 123,364 7.45
Shinreigari -- -- Production I.G -- 22 eps -- Original -- Sci-Fi Mystery Psychological Supernatural -- Shinreigari Shinreigari -- Strange things are happening around the town of Suiten. The daughter of a priest begins to see strange visions, spirits have started to roam the mountains, and Tarou Komori is having unsettling dreams. Due to the trauma of being kidnapped 11 years ago, he has repressed most of the memories that could shed light on what really happened all those years ago. But they return in his sleep, combined with encounters beyond the realm of dreams. -- -- In Shinreigari: Ghost Hound, the supernatural and psychological collide, as three children struggle to face their demons and repair the breach between the spiritual and corporeal worlds. -- -- TV - Oct 18, 2007 -- 123,364 7.45
Simoun -- -- Studio Deen -- 26 eps -- Original -- Military Drama Magic Romance Fantasy Shoujo Ai -- Simoun Simoun -- In the peaceful theocracy of Simulicram, everyone is born female. At age 17, each maiden undergoes a special ceremony where she chooses her sex. However, only Pairs of maiden priestesses can synchronize with the ancient flying ships known as Simoun needed to defend Simulicram. These Pairs refrain from undergoing the ceremony as long as they wish to keep piloting their Simoun. -- -- Aer is recruited to be a Simoun pilot after a terrifying attack by an enemy nation decimates the squadron known as Chor Tempest. To earn her wings she needs to find her way into the heart of Neviril, Regina of Chor Tempest. But Neviril's heart still belongs to her previous Pair, lost in the battle when she attempted a forbidden Simoun maneuver. -- -- (Source: Media Blasters) -- -- Licensor: -- Media Blasters -- TV - Apr 3, 2006 -- 36,818 7.45
Slayers Evolution-R -- -- J.C.Staff -- 13 eps -- Light novel -- Adventure Comedy Fantasy -- Slayers Evolution-R Slayers Evolution-R -- To find a way in rescuing Pokota's country Taforashia which was sealed by Rezo, Lina and her group are in search for the Hellmaster's jar in what the Red Priest placed his soul after death. Zelgadis is willing to do anything to get the jar for changing back into a human while Zuuma is plotting on revenge and accomplishing assignment in killing Lina Inverse. Still a big mystery for her and the others is what Xellos is aiming for in this battle. -- -- (Source: ANN) -- -- Licensor: -- Funimation, NYAV Post -- TV - Jan 12, 2009 -- 28,549 7.41
Slayers Next -- -- E&G Films -- 26 eps -- Light novel -- Adventure Comedy Demons Magic Fantasy -- Slayers Next Slayers Next -- In the kingdom of Xoana, Lina Inverse and Gourry Gabriev unexpectedly come across their old companions, Zelgadis Graywords and Princess Ameilia Wil Tesla Saillune. Upon their reunion, the friends end up easily foiling the King of Xoana and his daughter's dastardly plans of world conquest. -- -- Soon after, it is revealed that Zelgadis is in search of the world's most valuable magical tome, the Claire Bible, hoping to discover a method to recover his human body among the many secrets sheltered within it. Despite his protests, the rest of the group decides to join in the quest after hearing of his mission. However, just when they were wondering where to start looking for the legendary book, they stumble upon a mysterious priest by the name of Xellos, who claims that he may be of some help in their pursuit. -- -- -- Licensor: -- Central Park Media, Enoki Films, Funimation -- 60,410 8.03
Tears to Tiara -- -- White Fox -- 26 eps -- Visual novel -- Action Adventure Fantasy Magic -- Tears to Tiara Tears to Tiara -- As the Holy Empire rises to power, the neighboring lands begin to gradually fall under its control. The Empire's conquest eventually reaches the small island of Erin, home to the Gael tribe. There, a priestess named Riannon is kidnapped to be offered as a living sacrifice to the demon king Arawn, a malevolent being rumored to have caused untold destruction in the past. -- -- Riannon's brother, First Warrior Arthur, rescues her, when Arawn suddenly materializes before them as a handsome grey-haired man. Hiding his true identity and remaining enigmatic, Arawn pledges his power and leadership to the tribe's cause and joins Arthur, Riannon, and their merry band of friends—including a talented swordsman, an agile hunter, and a group of ecstatic pixies—as they fight back against the Empire, while uncovering the dark secrets of the land along the way. -- -- -- Licensor: -- Sentai Filmworks -- TV - Apr 6, 2009 -- 70,374 7.19
Tokyo Babylon 2021 -- -- - -- ? eps -- Manga -- Supernatural Drama Fantasy Shoujo Shounen Ai -- Tokyo Babylon 2021 Tokyo Babylon 2021 -- Subaru Sumeragi is the thirteenth head of his powerful onmyouji clan. Until the time comes when he must succeed his grandmother fully, Subaru is allowed to live in Tokyo with his fraternal twin Hokuto. While Subaru is kind and shy, Hokuto has exuberance to spare, and her favorite pastime is designing bold matching outfits for the two of them to wear. Her next favorite thing to do is try to set up Subaru with their veterinarian friend Seishirou Sakurazuka who, oddly enough, is always readily available to accompany the Sumeragis throughout the city. -- -- Subaru has to resolve a variety of spiritual conflicts in Tokyo: some are cases formally brought to him by clients, and others are matters in which he decides to involve himself. A selfless teenager, he empathizes with others to the point that their pain may as well be his own. This leaves him vulnerable in a city where nearly everyone makes decisions that only benefit themselves as individuals. Hokuto hopes that if Subaru develops feelings for Seishirou, their relationship will be the one thing that he never gives up for the sake of anyone else. However, is Seishirou the best candidate for her brother's love, or is he hiding sinister secrets? -- -- TV - ??? ??, ???? -- 5,853 N/ANight Head 2041 -- -- Shirogumi -- ? eps -- Other -- Sci-Fi Mystery Psychological Supernatural Drama -- Night Head 2041 Night Head 2041 -- The story follows the Kirihara brothers who from a young age were incarcerated in a secure scientific facility due to their supernatural powers, having escaped after the barrier that was preventing them malfunctions. The story also follows the Kuroki brothers who are trying to chase the Kirihara brothers. -- -- (Source: MAL News) -- TV - Jul ??, 2021 -- 5,779 N/A -- -- Jie Mo Ren -- -- - -- 14 eps -- Web manga -- Action Mystery Supernatural Fantasy -- Jie Mo Ren Jie Mo Ren -- When Freshman Zhou Xiaoan put on a ring of unclear origin, a terrifying devil leaps from his mouth and his life is changed forever. Shocking historical secrets are slowly revealed - a Blood Devil calling itself King Zhou of Shang, a race of heart-eating zombies; a dubious group of Taoist Priests that fight against them; mysterious beings of the supernatural world who can blend in to human society. -- -- (Source: GFearJ) -- ONA - Apr 27, 2016 -- 5,744 6.18
Trinity Blood -- -- Gonzo -- 24 eps -- Light novel -- Action Supernatural Vampire -- Trinity Blood Trinity Blood -- Following Armageddon, an apocalyptic war, mankind faces yet another menace: vampires. The continuous confrontations between the races have split the world into separate factions. The race of vampires, Methuselah, are affiliated with the New Human Empire; whereas the humans, deemed Terrans by the vampires, make up the Vatican Papal State. Furthermore, extremist groups like the Rosenkreuz Order strive to rekindle a war, despite the factions' attempts to avoid direct conflict. -- -- To combat terrorist organizations, the Vatican has implemented the AX unit. Led by Cardinal Caterina Sforza, the AX agents investigate vampire-related disturbances with hopes that the Terrans and the Methuselah will one day achieve a peaceful coexistence. Amongst the AX unit is priest Abel Nightroad—a seemingly disoriented but gentle-hearted fellow, and a fierce vampire slayer on the battlefield. Joining the unit as his partner is a new agent, Sister Esther Blanchett, a brave and gentle young nun troubled with a tragic past. As the two grow closer, they begin to uncover signs of malicious schemes and dark forces working in the shadows. But the path they walk is riddled with misfortune that might just force them to confront the memories that plague their hearts. -- -- -- Licensor: -- Funimation -- TV - Apr 29, 2005 -- 160,718 7.32
Trinity Blood -- -- Gonzo -- 24 eps -- Light novel -- Action Supernatural Vampire -- Trinity Blood Trinity Blood -- Following Armageddon, an apocalyptic war, mankind faces yet another menace: vampires. The continuous confrontations between the races have split the world into separate factions. The race of vampires, Methuselah, are affiliated with the New Human Empire; whereas the humans, deemed Terrans by the vampires, make up the Vatican Papal State. Furthermore, extremist groups like the Rosenkreuz Order strive to rekindle a war, despite the factions' attempts to avoid direct conflict. -- -- To combat terrorist organizations, the Vatican has implemented the AX unit. Led by Cardinal Caterina Sforza, the AX agents investigate vampire-related disturbances with hopes that the Terrans and the Methuselah will one day achieve a peaceful coexistence. Amongst the AX unit is priest Abel Nightroad—a seemingly disoriented but gentle-hearted fellow, and a fierce vampire slayer on the battlefield. Joining the unit as his partner is a new agent, Sister Esther Blanchett, a brave and gentle young nun troubled with a tragic past. As the two grow closer, they begin to uncover signs of malicious schemes and dark forces working in the shadows. But the path they walk is riddled with misfortune that might just force them to confront the memories that plague their hearts. -- -- TV - Apr 29, 2005 -- 160,718 7.32
Umi Monogatari: Anata ga Ite Kureta Koto -- -- Zexcs -- 12 eps -- Game -- Supernatural Drama Magic Romance Fantasy -- Umi Monogatari: Anata ga Ite Kureta Koto Umi Monogatari: Anata ga Ite Kureta Koto -- Marin and her younger sister Urin are seafolk who happen upon something quite strange: a beautiful silver ring lost beneath the waves. The kind-hearted Marin, intent on returning it to its owner, drags a reluctant Urin along with her to the sky world despite reminders of a turtle elder who left for the surface and never returned. After locating the ring's owner, Kanon Miyamori, they learn that Kanon had tossed it into the sea after her boyfriend dumped her earlier that day. -- -- Though Marin insists that such a lovely item should not be thrown away, Kanon discards it once again. As they search for the ring, Urin becomes separated from the other two and accidently breaks the seal on a stone coffin, releasing an evil being known as Sedna. Sensing Sedna's release, the formerly missing turtle elder, Matsumoto, reveals himself to Kanon and her companions, naming Marin as the Priestess of the Sea. Together with the Priestess of the Sky, she has the power to seal Sedna away again. And as luck would have it, during an encounter with one of Sedna's minions, Kanon discovers that she is the Priestess of the Sky. Though Kanon is hesitant, she and Marin decide to work together to save the world from the evil that threatens it. -- -- -- Licensor: -- Nozomi Entertainment -- TV - Jun 25, 2009 -- 23,914 6.63
Umi Monogatari: Anata ga Ite Kureta Koto -- -- Zexcs -- 12 eps -- Game -- Supernatural Drama Magic Romance Fantasy -- Umi Monogatari: Anata ga Ite Kureta Koto Umi Monogatari: Anata ga Ite Kureta Koto -- Marin and her younger sister Urin are seafolk who happen upon something quite strange: a beautiful silver ring lost beneath the waves. The kind-hearted Marin, intent on returning it to its owner, drags a reluctant Urin along with her to the sky world despite reminders of a turtle elder who left for the surface and never returned. After locating the ring's owner, Kanon Miyamori, they learn that Kanon had tossed it into the sea after her boyfriend dumped her earlier that day. -- -- Though Marin insists that such a lovely item should not be thrown away, Kanon discards it once again. As they search for the ring, Urin becomes separated from the other two and accidently breaks the seal on a stone coffin, releasing an evil being known as Sedna. Sensing Sedna's release, the formerly missing turtle elder, Matsumoto, reveals himself to Kanon and her companions, naming Marin as the Priestess of the Sea. Together with the Priestess of the Sky, she has the power to seal Sedna away again. And as luck would have it, during an encounter with one of Sedna's minions, Kanon discovers that she is the Priestess of the Sky. Though Kanon is hesitant, she and Marin decide to work together to save the world from the evil that threatens it. -- -- TV - Jun 25, 2009 -- 23,914 6.63
Ushio to Tora (TV) -- -- MAPPA, Studio VOLN -- 26 eps -- Manga -- Action Adventure Comedy Demons Shounen Supernatural -- Ushio to Tora (TV) Ushio to Tora (TV) -- Ushio Aotsuki is a stubborn middle school student and son of an eccentric temple priest who goes about life without care for his father's claims regarding otherworldly monsters known as youkai. However, as he is tending to the temple while his father is away on work, his chores lead him to a shocking discovery: in the basement he finds a menacing youkai impaled by the fabled Beast Spear. -- -- The beast in question is Tora, infamous for his destructive power, who tries to coerce Ushio into releasing him from his five hundred year seal. Ushio puts no trust in his words and refuses to set him free. But when a sudden youkai outbreak puts his friends and home in danger, he is left with no choice but to rely on Tora, his only insurance being the ancient spear if he gets out of hand. -- -- Ushio and Tora's meeting is only the beginning of the unlikely duo's journey into the depths of the spiritual realm. With the legendary Beast Spear in his hands, Ushio will find out just how real and threatening the world of the supernatural can be. -- -- 185,965 7.59
Ushio to Tora (TV) -- -- MAPPA, Studio VOLN -- 26 eps -- Manga -- Action Adventure Comedy Demons Shounen Supernatural -- Ushio to Tora (TV) Ushio to Tora (TV) -- Ushio Aotsuki is a stubborn middle school student and son of an eccentric temple priest who goes about life without care for his father's claims regarding otherworldly monsters known as youkai. However, as he is tending to the temple while his father is away on work, his chores lead him to a shocking discovery: in the basement he finds a menacing youkai impaled by the fabled Beast Spear. -- -- The beast in question is Tora, infamous for his destructive power, who tries to coerce Ushio into releasing him from his five hundred year seal. Ushio puts no trust in his words and refuses to set him free. But when a sudden youkai outbreak puts his friends and home in danger, he is left with no choice but to rely on Tora, his only insurance being the ancient spear if he gets out of hand. -- -- Ushio and Tora's meeting is only the beginning of the unlikely duo's journey into the depths of the spiritual realm. With the legendary Beast Spear in his hands, Ushio will find out just how real and threatening the world of the supernatural can be. -- -- -- Licensor: -- Sentai Filmworks -- 185,965 7.59
Vatican Kiseki Chousakan -- -- J.C.Staff -- 12 eps -- Novel -- Mystery Supernatural Drama -- Vatican Kiseki Chousakan Vatican Kiseki Chousakan -- Vatican City—Holy Land of the Catholics. Amidst the land, there is an organization that conducts rigorous investigations on "claims of miracles" from all over the world to ascertain their credibility. The organization is referred to as "Seito no Za" (Assembly of Saints) and the priests that belong there are called miracle investigators. Robert Nicholas, an ancient archive and cryptanalysis expert is partnered and good friends with Hiraga Josef Kou, a genius scientist. Together, the brilliant duo investigates the "miracles" and uncovers the incidents and conspiracies hidden behind them. -- -- (Source: MAL News) -- 41,284 6.39
Vatican Kiseki Chousakan -- -- J.C.Staff -- 12 eps -- Novel -- Mystery Supernatural Drama -- Vatican Kiseki Chousakan Vatican Kiseki Chousakan -- Vatican City—Holy Land of the Catholics. Amidst the land, there is an organization that conducts rigorous investigations on "claims of miracles" from all over the world to ascertain their credibility. The organization is referred to as "Seito no Za" (Assembly of Saints) and the priests that belong there are called miracle investigators. Robert Nicholas, an ancient archive and cryptanalysis expert is partnered and good friends with Hiraga Josef Kou, a genius scientist. Together, the brilliant duo investigates the "miracles" and uncovers the incidents and conspiracies hidden behind them. -- -- (Source: MAL News) -- -- Licensor: -- Sentai Filmworks -- 41,284 6.39
Zombie Clay Animation: Life of the Dead -- -- Studio Binzo -- 4 eps -- Original -- Comedy Horror -- Zombie Clay Animation: Life of the Dead Zombie Clay Animation: Life of the Dead -- Clay animation about a guy stuck in a room during zombie apocalypse. -- OVA - ??? ??, 2011 -- 292 N/A -- -- The Girl and the Monster -- -- - -- ? eps -- Original -- Comedy Horror -- The Girl and the Monster The Girl and the Monster -- A girl quietly reads a book in her room. Suddenly, a monster comes crawling out from under her bed! Is it friend or foe? -- ONA - Jul 26, 2019 -- 291 N/A -- -- Heisei Matsue Kaidan: Ayashi -- -- DLE -- 2 eps -- Original -- Comedy Historical Parody Horror Supernatural -- Heisei Matsue Kaidan: Ayashi Heisei Matsue Kaidan: Ayashi -- A Matsue City collaboration anime with Eagle Talon. Yoshida book-ends the story as horror tales, both modern and historical, originated within the city are narrated by another person. -- ONA - Mar 17, 2017 -- 289 N/A -- -- 3-bu de Wakaru Koizumi Yakumo no Kaidan -- -- - -- 7 eps -- Book -- Historical Horror Parody Supernatural -- 3-bu de Wakaru Koizumi Yakumo no Kaidan 3-bu de Wakaru Koizumi Yakumo no Kaidan -- Stories from Patrick Lafcadio Hearn's book Kwaidan: Stories and Studies of Strange Things. The Greek-American author was known as Koizumi Yakumo in Japan and is renowned for collecting and publishing stories of Japanese folklore and legends. -- -- The shorts were made for a Matsue City tourism promotion, as Hearn taught, lived, and married there. His home is a museum people can visit. -- ONA - May 9, 2014 -- 287 N/A -- -- Kimoshiba -- -- Jinnis Animation Studios, TMS Entertainment -- 13 eps -- Original -- Comedy Horror Kids Supernatural -- Kimoshiba Kimoshiba -- Kimoshiba is a weird type of life form with the shape of an oversize shiba inu, loves eating curry (particularly curry breads), and works at a funeral home. Similar life forms include yamishiba and onishiba. -- -- (Source: ANN) -- 284 N/A -- -- Ehon Yose -- -- - -- 50 eps -- Other -- Historical Horror Kids -- Ehon Yose Ehon Yose -- Anime rakugo of classic Japanese horror tales shown in a wide variety of art styles. -- TV - ??? ??, 2006 -- 279 N/A -- -- Higanjima X: Aniki -- -- - -- 1 ep -- Manga -- Fantasy Horror Seinen Vampire -- Higanjima X: Aniki Higanjima X: Aniki -- A new episode of Higanjima X that was included in Blu-ray. -- Special - Aug 30, 2017 -- 277 N/A -- -- Yamiyo no Jidaigeki -- -- Sunrise -- 2 eps -- - -- Historical Horror -- Yamiyo no Jidaigeki Yamiyo no Jidaigeki -- Tales include: -- -- The Hill of Old Age, which tells of a conspiracy hatched against Japan's unifier, Oda Nobunaga. -- -- Seeing the Truth, about the assassin sent to murder Nobunaga's successor leyasu Tokugawa. -- -- The broadcast was a part of the Neo Hyper Kids program. -- -- (Source: Anime Encyclopedia) -- Special - Feb 19, 1995 -- 275 N/A -- -- Youkai Ningen Bem: Part II -- -- Topcraft -- 2 eps -- Original -- Demons Horror -- Youkai Ningen Bem: Part II Youkai Ningen Bem: Part II -- For 1982 a 26-episode TV series sequel to Youkai Ningen Bem was planned. Because the original producers disbanded, the animation was done by Topcraft. 2 episodes were created and the project shut down without airing on television. The episodes were released to the public on a LD-Box Set a decade later. 2,000 units were printed and all were sold out. -- Special - Oct 21, 1992 -- 268 N/A -- -- Kaibutsu-kun: Kaibutsu Land e no Shoutai -- -- Shin-Ei Animation -- 1 ep -- - -- Comedy Horror Kids Shounen -- Kaibutsu-kun: Kaibutsu Land e no Shoutai Kaibutsu-kun: Kaibutsu Land e no Shoutai -- Based on the shounen manga by Fujiko Fujio. -- -- Note: Screened as a double feature with Doraemon: Nobita no Uchuu Kaitakushi. -- -- (Source: AniDB) -- Movie - Mar 14, 1981 -- 266 N/A -- -- Ushiro no Hyakutarou -- -- - -- 2 eps -- - -- Horror School Supernatural -- Ushiro no Hyakutarou Ushiro no Hyakutarou -- Horror OVA based on the manga by Jirou Tsunoda. The title roughly means "Hyakutarou behind". -- -- A boy named Ichitarou Ushiro deals with various horrifying phenomena with the help of his guardian spirit Hyakutarou. -- -- 2 episodes: "Kokkuri Satsujin Jiken", "Yuutai Ridatsu". -- -- (Source: AniDB) -- OVA - Aug 21, 1991 -- 254 N/A -- -- Zombie Clay Animation: I'm Stuck!! -- -- Studio Binzo -- 4 eps -- Original -- Comedy Horror -- Zombie Clay Animation: I'm Stuck!! Zombie Clay Animation: I'm Stuck!! -- Spin-off series of Zombie Clay Animation: Life of the Dead. -- ONA - Mar 2, 2014 -- 247 N/A -- -- Shou-chan Sora wo Tobu -- -- - -- 1 ep -- Novel -- Horror Sci-Fi -- Shou-chan Sora wo Tobu Shou-chan Sora wo Tobu -- An anime version of Ikkei Makina's horror novel of the same name. It aired at the same time as the live-action adaptation. -- Movie - Nov 14, 1992 -- 235 N/A -- -- Matsue Kankou Taishi Sanri ga Iku! Matsue Ghost Tour -- -- DLE -- 2 eps -- Original -- Comedy Historical Parody Horror -- Matsue Kankou Taishi Sanri ga Iku! Matsue Ghost Tour Matsue Kankou Taishi Sanri ga Iku! Matsue Ghost Tour -- An accompaniment to Heisei Matsue Kaidan: Ayashi. This ghost tour takes a more realistic approach featuring Yoshia (the fictional Eagle Talon character), Kihara Hirokatsu (horror and mystery novelist), Chafurin (voice actor and Shimae Prefecture ambassador), and Frogman (Ryou Ono's caricature; real-life director of the anime studio DLE). The quartet travels around Matsue City exploring horror/haunted real life locations talking about the history and how it became a paranormal focus. -- -- The end of the episode promotes ticket sale and times for a real ghost tour watchers can partake in. -- ONA - Mar 16, 2017 -- 227 N/A -- -- Yamiyo no Jidaigeki (OVA) -- -- Sunrise -- 2 eps -- - -- Historical Horror -- Yamiyo no Jidaigeki (OVA) Yamiyo no Jidaigeki (OVA) -- A direct sequel that was put straight to video. -- -- The Ear of Jinsuke, about a wandering swordsman saving a damsel in distress from evil spirits. -- -- Prints from the Fall of the Bakufu, features a tomboy from a woodcut works charged with making a print of the young warrior Okita Soji. -- -- (Source: Anime Encyclopedia) -- -- OVA - Aug 2, 1995 -- 227 N/A -- -- Inunaki-mura x Taka no Tsume-dan -- -- - -- 1 ep -- Other -- Comedy Horror Parody -- Inunaki-mura x Taka no Tsume-dan Inunaki-mura x Taka no Tsume-dan -- A collaboration between the live-action horror film Inunaki-mura slated to be released in theaters February 7, 2020 and the Eagle Talon franchise. The film is based on the urban legend of the real-life abandoned Inunaki Village and the old tunnel that cut through the area. -- ONA - Jan 17, 2020 -- 226 N/A -- -- Echigo no Mukashibanashi: Attaten Ganoo -- -- - -- 1 ep -- - -- Demons Horror Kids -- Echigo no Mukashibanashi: Attaten Ganoo Echigo no Mukashibanashi: Attaten Ganoo -- A collection of four folk tales from Koshiji (from 2005, part of Nagaoka), Niigata prefecture (Echigo is the old name of Niigata). -- -- Episode 1: The Azuki Mochi and the Frog -- A mean old woman tells an azuki mochi to turn into a frog, if her daughter-in-law wants to eat it. The daughter-in-law hears this, and... -- -- Episode 2: Satori -- A woodcutter warms himself at the fire of deadwood, when a spirit in the form of an eyeball appears in front of him. The spirit guesses each of the woodcutter's thoughts right... -- -- Episode 3: The Fox's Lantern -- An old man, who got lost in the night streets, finds a lantern with a beautiful pattern, which was lost by a fox spirit. The next day, he returns it reluctantly, and what he sees... -- -- Episode 4: The Three Paper Charms -- An apprentice priest, who lost his way, accidentally puts up at the hut of the mountain witch. To avoid being eaten, he uses three paper charms to get back to the temple... -- -- (Source: Official site) -- OVA - May ??, 2000 -- 221 N/A -- -- Jigoku Koushien -- -- - -- 1 ep -- - -- Sports Comedy Horror Shounen -- Jigoku Koushien Jigoku Koushien -- (No synopsis yet.) -- OVA - Feb 13, 2009 -- 220 N/A -- -- Nanja Monja Obake -- -- - -- 1 ep -- - -- Kids Horror -- Nanja Monja Obake Nanja Monja Obake -- An anime made entirely in sumi-e following a child fox spirit and his morphing ability for haunting but he ends up getting scared himself. -- Special - Dec 6, 1994 -- 215 N/A -- -- Heisei Matsue Kaidan -- -- DLE -- 7 eps -- Original -- Horror Parody Supernatural -- Heisei Matsue Kaidan Heisei Matsue Kaidan -- A Matsue City collaboration anime with Eagle Talon. Yoshida book-ends the story as modern horror tales, originated within the city, are narrated by another person. The shorts are meant to promote the Patrick Lafcadio Hearn's Ghost Tour offered by the city. -- -- Some episodes feature biographical segments of the Matsue Kankou Taishi Sanri ga Iku! Matsue Ghost Tour group. -- ONA - Apr 9, 2015 -- 211 N/A -- -- Akuma no Organ -- -- - -- 1 ep -- Music -- Music Horror Demons -- Akuma no Organ Akuma no Organ -- Music video for Devil's Organ by GREAT3. From Climax E.P. (2003) -- Music - ??? ??, 2003 -- 210 5.16
https://commons.wikimedia.org/wiki/Category:Armed_priests
https://commons.wikimedia.org/wiki/Category:Catholic_priests
https://commons.wikimedia.org/wiki/Category:Priesthoods_in_ancient_Rome
https://commons.wikimedia.org/wiki/Category:Priests
https://commons.wikimedia.org/wiki/Category:Priests_in_art
https://commons.wikimedia.org/wiki/Category:Priests_of_the_Russian_Orthodox_Church
https://commons.wikimedia.org/wiki/Category:Roman_Catholic_priests_from_Spain
https://commons.wikimedia.org/wiki/File:Confraternity_priests_Crypta_Balbi.jpg
https://commons.wikimedia.org/wiki/File:Confraternity_priests_Crypta_Balbi.jpg#file
https://commons.wikimedia.org/wiki/File:Confraternity_priests_Crypta_Balbi.jpg#filehistory
https://commons.wikimedia.org/wiki/File:Confraternity_priests_Crypta_Balbi.jpg#filelinks
https://commons.wikimedia.org/wiki/File:Confraternity_priests_Crypta_Balbi.jpg#metadata
https://commons.wikimedia.org/wiki/File:Delivering_the_Sermon,_Priest,_Marji_(14511641567).jpg
https://commons.wikimedia.org/wiki/File:Doroslovo_priests_monks.jpg
https://commons.wikimedia.org/wiki/File:Hindu_priest_by_Xandrieth_Xs.jpg
https://commons.wikimedia.org/wiki/File:Marble_head_of_a_priestess_of_Athena,_117-138_CE._From_Pergamon,_Turkey._Pergamon_Museum_in_Berlin,_Germany.jpg
https://commons.wikimedia.org/wiki/File:Neale(1818)_p1.204_-_Collipriest,_Devonshire.jpg
https://commons.wikimedia.org/wiki/File:PriestleyChart.gif
https://commons.wikimedia.org/wiki/File:Sarah_Paxton_Ball_Dodson,_The_Bacidae_1883_(two_priestesses_of_Bacis_in_a_prophetic_ecstasy_reading_chicken_entrails).jpg
https://commons.wikimedia.org/wiki/File:Subject_in_Question,_Stephen_Priest.jpg
https://commons.wikimedia.org/wiki/Special:WhatLinksHere/File:Confraternity_priests_Crypta_Balbi.jpg
https://commons.wikimedia.org/w/index.php?title=File:Confraternity_priests_Crypta_Balbi.jpg
https://commons.wikimedia.org/w/index.php?title=File_talk:Confraternity_priests_Crypta_Balbi.jpg
https://commons.wikimedia.org/w/index.php?title=Special:CreateAccount&returnto=File:Confraternity+priests+Crypta+Balbi.jpg
https://commons.wikimedia.org/w/index.php?title=Special:UserLogin&returnto=File:Confraternity+priests+Crypta+Balbi.jpg
https://quickstatements.toolforge.org/#/v1=CREATE||LAST|P18|"Confraternity priests Crypta Balbi.jpg"|S143|Q565|S813|+2021-04-06T00:00:00Z/11|S4656|"https://commons.wikimedia.org/wiki/File:Confraternity_priests_Crypta_Balbi.jpg"||LAST|P195|Q3005742|S143|Q565|S813|+2021-04-06T00:00:00Z/11|S4656|"https://commons.wikimedia.org/wiki/File:Confraternity_priests_Crypta_Balbi.jpg"
1978 Revelation on Priesthood
1980s Franciscan priest murders
Aaronic priesthood
Aaronic priesthood (Latter Day Saints)
Adam Priestley
A Dispute Between a Priest and a Knight
Alan Brooke (priest)
Alan Cornwall (priest)
Alan Giles (priest)
Alan Richardson (priest)
Alan Warren (priest)
Alan Webster (priest)
Alan Woods (priest)
Albert Lewis (priest)
Albert Power (priest)
Alexander Cameron (priest)
Alexander Dallas (priest)
Alexander Garden (priest)
Alexander Hamilton (priest)
Alexander Mathews (priest)
Alexander Nevill (priest)
Alexander Priestly Camphor
Alexander Russell (priest)
Alexander Wallace (priest)
Alexis Guignard, comte de Saint-Priest
Alfred Cooper (priest)
Alfred Hayes (priest)
Algernon Seymour (priest)
Alice Priestley
Amaury de Montfort (priest)
Amenhotep (High Priest of Amun)
Andrew Burnham (priest)
Andrew Campbell (priest)
Andrew Doughty (priest)
Andrew Dunne (priest)
Andrew Thompson (priest)
Andrew White (priest)
Anna Maria Priestman
Anthony Grant (priest)
Anthony Kirwan (priest)
Anthony Page (priest)
Anthony Ross (priest)
Apostolic Union of Secular Priests
Archpriest
Archpriest Controversy
Armand Charles Emmanuel Guignard, comte de Saint-Priest
Armed priests
Arthur Clarke (priest)
Arthur Davies (priest)
Arthur Gill (priest)
Arthur Gore (priest)
Arthur Grimshaw (priest)
Arthur Hawes (priest)
Arthur John Priest
Arthur Kenney (priest)
Arthur Priestley
Arthur Royle (priest)
Arthur Shepherd (priest)
Arthur Stanton (priest)
Arthur Stone (priest)
Arthur Williams (priest)
Augustus Smith (priest)
Azariah (High Priest)
Basil Moss (priest)
Bea Priestley
Benjamin Harrison (priest)
Benjamin Thorpe (priest)
Bernard Williams (priest)
Bertie Lewis (priest)
Bev Priestman
Bill Carmody (priest)
Bill Scott (priest)
Bill Sykes (priest)
Bill Williams (priest)
Black people and Mormon priesthood
Bob Cooper (priest)
Bob Jackson (priest)
Bought priesthood
Brandon Jackson (priest)
Brian Harper (priest)
Brian Priestley
Brian Priestman
Brian Smith (priest)
Briggs Priestley
Bronisaw Komorowski (priest)
Bryan Ward (priest)
Burn the Priest
Canon (priest)
Catholic Priests Association for Justice
Catholic priests in public office
Cecil Cooper (priest)
Cecil Matthews (priest)
Chandra Fernando (priest)
Charles Blackman (priest)
Charles Carrington (priest)
Charles Cavendish-Bentinck (priest)
Charles Clarke (priest)
Charles Clerke (priest)
Charles Coates (priest)
Charles Coote (priest, died 1780)
Charles Coote (priest, died 1796)
Charles Daubeny (priest)
Charles Dodgson (priest)
Charles Drury (priest)
Charles Griffith (priest)
Charles Haines (priest)
Charles Henry Hall (priest)
Charles Hoare (priest)
Charles Hotham (priest)
Charles Jenkinson (priest)
Charles Lloyd (priest)
Charles Marriott (priest)
Charles O'Conor (priest)
Charles Pearson (priest)
Charles Perrot (priest)
Charles Priestley (meteorologist)
Charles Riley (priest)
Charles Ritchie (priest)
Charles Robertson (priest)
Charles Roberts (priest)
Charles Robinson (priest)
Charles Shadwell (priest)
Charles Smyth (priest)
Charles Stanley (priest)
Charles Talbot (priest)
Charles Taylor (priest)
Charles Vaughan (priest)
Charles Vignoles (priest)
Charles Wilkinson (priest)
Chteau d'Oche (Saint-Priest-les-Fougres)
Chteau de La Roche (Saint-Priest-la-Roche)
Cherie Priest
Chris Burke (priest)
Chris Hardwick (priest)
Chris Long (priest)
Chris Potter (priest)
Chris Priestley
Chris Riley (priest)
Chris Smith (priest)
Christopher Butson (priest)
Christopher Hancock (priest)
Christopher Lewis (priest)
Christopher Perkins (priest)
Christopher Priest
Christopher Priest (comics)
Christopher Priest (novelist)
Christopher Robinson (priest)
Chronicle of the Priest of Duklja
Claude Bernard (priest)
Colin Campbell (priest)
Colin Priestner
Company of Mission Priests
Confraternity of priests
Co-op Academy Priesthorpe
Cosmas the Priest
Craig Priestly
Cyril Morton (priest)
Damian Priest
Dana Priest
Daniel Parker (priest)
Daniel Priest
Daniel Rees (priest)
Dave Smith (priest)
David Adam (priest)
David Davies (Welsh priest)
David DePriest
David Earl (priest)
David Edwards (priest)
David Ellis (priest)
David Gerrard (priest)
David Hillhouse Buel (priest)
David Howell (priest)
David Hoyle (priest)
David Hughes (priest)
David Lee (priest)
David Lewis (Jesuit priest)
David Lloyd (priest)
David Mumford (priest)
David Newman (priest)
David O'Leary (priest)
David Richardson (priest)
David Shreeve (priest)
David Silk (priest)
David Thomas (missionary priest)
David Turnbull (priest)
David Whitehead (priest)
David Wightman (priest)
Degory Priest
DePriester chart
Derek Hodgson (priest)
Dialogue Between a Priest and a Dying Man
Diary of a Country Priest
Dick Sheppard (priest)
Digital Priests
Digital Priests The Remixes
Dominions: Priests, Prophets and Pretenders
Donald Gray (priest)
Donald Harris (priest)
Donald Monro (priest)
Donald Smith (priest)
Don Priestley
Dr. Priestley
Duncan Green (priest)
Ed Bacon (Episcopal priest)
Edmund Allen (priest)
Edmund Blundell (priest)
Edmund Hall (priest)
Edmund Murray (priest)
Edmund Nelson (priest)
Edward Abbott (priest)
Edward Barlow (priest)
Edward Bickersteth (priest)
Edward Boys (priest)
Edward Burke (priest)
Edward Burrow (priest)
Edward Cahill (priest)
Edward Carpenter (priest)
Edward Coyne (priest)
Edward Dering (priest)
Edward Dowling (priest)
Edward Edwards (priest)
Edward Emerson (priest)
Edward Hardcastle (priest)
Edward Henderson (priest)
Edward Hoare (priest)
Edward Holland (priest)
Edward Hubbard (priest)
Edward Hyde (priest)
Edward James (priest)
Edward Jenkins (priest)
Edward Johnston (priest)
Edward Leeds (priest)
Edward Miller (priest)
Edward Morgan (priest)
Edward Pope (priest)
Edward Roberts (priest)
Edward Scobell (priest)
Edward Sell (priest)
Edward Stopford (priest)
Edward Trotter (priest)
Edward Tyrrell (priest hunter)
Edward Warren (priest)
Edward Wickham (priest)
Edwin Jacob (priest)
Egerton Leigh (priest)
Eliashib (High Priest)
Elias Owen (priest)
Ellis Griffith (priest)
Emmanuel Louis Marie Guignard, vicomte de Saint-Priest
End of a Priest
Eric Evans (priest)
Eric James (priest)
Eric Priest
Ernest Hawkins (priest)
Ernest Holmes (priest)
Ernest Jackson (priest)
Ernest Newman (priest)
Ernest Newton (priest)
Evan Lewis (priest)
Evan Rogers (priest)
Evan Thomas (priest)
E. W. Priestap
Eyre Hutson (priest)
Fairy Tail the Movie: Phoenix Priestess
Forbidden Priests
Francis Blackburne (priest)
Francis Browne (priest)
Francis Carter (priest)
Francis Douglas (priest)
Francis Fletcher (priest)
Francis Howard (priest)
Francis Mason (priest)
Francis Powell (priest)
Francis Smith (priest)
Francis Watson (priest)
Franois Bourgoing (priest)
Franois Brune (priest)
Franois-Emmanuel Guignard, comte de Saint-Priest
Frank Bentley (priest)
Frank Brennan (priest)
Frank Curtis (priest)
Frank Harvey (priest)
Frank Johnston (priest)
Frank Jones (priest)
Frank McGowan (priest)
Frank Salmon (priest)
Frederick Banks (priest)
Frederick Boyd (priest)
Frederick Cox (priest)
Frederick Ellis (priest)
Frederick Harrison (priest)
Frederick Johnston (priest)
Frederick Lee (priest)
Frederick Moir (priest)
Frederick Sears (priest)
Frederick Watkins (priest)
Frederick Williams (priest)
Frederic Murray (priest)
Gabriel Girard (priest)
Gala (priests)
Gareth Bennett (priest)
George Anson (priest)
George Barnes (priest)
George Best (priest)
George Bishop (priest)
George Boleyn (priest)
George Bolton (priest)
George Bower (priest)
George Bowers (priest)
George Boyle (priest)
George Cambridge (priest)
George Cameron (priest)
George Carew (priest)
George Chandler (priest)
George Connor (priest)
George Conn (priest)
George Constantine (priest)
George Corrie (priest)
George Croft (priest)
George Denison (priest)
George Douglas (priest)
George Duggan (priest)
George Farquhar (priest)
George Fitzhugh (priest)
George Fox (priest)
George Gardiner (priest)
George Gibbs (priest)
George Gleig (priest)
George Grub (priest)
George Hamilton (priest)
George Heneage (priest)
George Herbert (priest)
George Hogg (priest)
George Horsey (priest)
George Hughes (priest)
George Huntington (priest)
George Hutchins (priest)
George Johnson (priest)
George L. Priest
George Marchant (priest)
George Marten (priest)
George Martin (priest)
George Nixon (priest)
George Perry (priest)
George Phillips (priest)
George Power (priest)
George Pullen (priest)
George Richards (priest)
George Rooke (priest)
George Scovil (priest)
George Smith (priest)
George Story (priest)
George Swain (priest)
George Temple (priest)
George Townsend (priest)
George Townshend (priest)
George Ward (priest)
George Weeks (priest)
George Williams (priest)
George York (priest)
George Young (priest)
Gerald Priestland
Giuseppe Rizzo (priest)
Gordon James (priest)
Gordon Reid (priest)
Gordon Steele (priest)
Gordon Walker (priest)
Graham Barnett (priest)
Graham Priest
Graham Priest bibliography
Graham Smith (priest)
Granville Gibson (priest)
Griffith Jones (priest)
Guillaume Emmanuel Guignard, vicomte de Saint-Priest
Hal Haig Prieste
Hans Schmidt (priest)
Harold Fielding (priest)
Harry Barton (priest)
Harry Bates (priest)
Harry Carpenter (priest)
Harry Dawson (priest)
Harry Saunders (priest)
Harry Williams (priest)
Heinz Baumann (priest)
Hell Bent Forever: A Tribute to Judas Priest
Henry Blunt (priest)
Henry Bowlby (priest)
Henry Brett (priest)
Henry Browne (priest)
Henry Bruce (priest)
Henry Burgess (priest)
Henry Caesar (priest)
Henry Cole (priest)
Henry Daly (priest)
Henry Dawson (priest)
Henry de Candole (priest)
Henry de Cornhill (priest)
Henry Drury (priest)
Henry Edwards (priest)
Henry Fairfax (priest)
Henry Finch (priest)
Henry Gauntlett (priest)
Henry Gee (priest)
Henry Griffith (priest)
Henry Hamilton (priest)
Henry Harper (priest)
Henry Hobart (priest)
Henry Holland (priest)
Henry Howard (priest)
Henry Hyde (priest)
Henry Jackson (priest)
Henry Jacobs (priest)
Henry James (priest)
Henry Jellett (priest)
Henry Lloyd (priest)
Henry Martin (priest)
Henry Mason (priest)
Henry Parry (priest)
Henry Priestley (mathematician)
Henry Priestman (Royal Navy officer)
Henry Richards (priest)
Henry Robins (priest)
Henry Rogers (priest)
Henry Rose (priest)
Henry Samuel Priest
Henry Scudder (priest)
Henry Spooner (priest)
Henry Staunton (priest)
Henry Stuart (priest)
Henry Taylor (priest)
Henry Todd (priest)
Henry Tozer (priest)
Henry Wace (priest)
Henry Watkins (priest)
Henry Webber (priest)
Henry Whitehead (priest)
Herbert Jones (priest)
Herbert Stuart (priest)
Herbert Walton (priest)
Herem (priestly gift)
Higher Scientific Institute for Diocesan Priests at St. Augustine's
High priest
High Priest (album)
High Priestess of Athena Polias
High Priestess of Soul
High Priestess (TV series)
High priest (Latter Day Saints)
High Priest of Amun
High Priest of Harmful Matter: Tales from the Trial
High Priest of Israel
High Priest of Ptah
High Priest of Ra
Hjlmar Jnsson (priest)
Hoodlum Priest
Hoodlum Priest (musician)
Hugh Connolly (priest)
Hugh Jones (priest)
Hugh Mortimer (priest)
Hugh Taylor (priest)
Hugh Williams (priest)
Humphrey Barclay (priest)
Ian Bishop (priest)
Ian Chandler (priest)
Ian Stewart (priest)
Ian Wilson (priest)
In a Priest Driven Ambulance
Institute of Christ the King Sovereign Priest
Isaac Jones (priest)
Isaac Taylor (priest)
Islwyn Davies (priest)
Ito: A Diary of an Urban Priest
Ivan Neill (priest)
Ivor Davies (priest)
Ivy Baker Priest
I Was a Parish Priest
Jack Russell (priest)
Jack Shearer (priest)
Jacob Kielland (priest)
Jacqueline Priestman
James Abercrombie (Episcopal priest)
James Aitken (priest)
James Allen (priest)
James Balfour (priest)
James Bandinel (priest)
James Bell (priest)
James Browne (priest)
James Burton (priest)
James Carney (American priest)
James Casey (poet-priest)
James Chisholm (priest)
James Clement (priest)
James Craik (priest)
James Devlin (priest)
James Farrell (priest)
James Gregg (priest)
James Hamilton (priest)
James Harper (priest)
James Harrison (priest)
James Healey (priest)
James Hook (priest)
James Hutchinson (priest)
James Johnson (author and priest)
James Jolley (priest)
James Kelly (priest)
James Martin (priest, born 1960)
James Montgomery (priest)
James O'Neill (priest)
James Parkes (priest)
James Paterson (priest)
James Pollitt (priest)
James Porter (Catholic priest)
James Saurin (priest)
James Simpson (priest)
James Smith (priest)
James Swaby (priest)
James Talbot (priest)
James Vincent (priest)
James Williams (priest)
Jason (High Priest)
Jason Priestley
J. B. Priestley
J. B. Priestley's Time Plays
Jeffrey Watson (priest)
Jehoshaphat (High Priest)
Jennifer McKenzie (priest)
Jeremiah (Bulgarian priest)
Jessica Priest
Jessie De Priest tea at the White House
Joash (High Priest)
John Allen (priest)
John Andrew (priest, born 1931)
John Andrews (priest)
John Armitage (priest)
John Arnold (priest)
John Ashley (priest)
John Baily (priest)
John Baker (priest)
John Ball (priest)
John Bannon (priest)
John Barlow (priest)
John Bartholomew (priest)
John Beer (priest)
John Berg (priest)
John Blair (priest)
John Blakeney (priest)
John Bollard (Catholic priest)
John Boys (priest)
John Bracken (priest)
John Bramston (priest)
John Brown of Priesthill
John Bull (priest)
John Burgess (priest)
John Burton (priest)
John Chapman (priest)
John Churchill (priest)
John Clowes (priest)
John Cobham (priest)
John Colleton (priest)
John Collins (priest)
John Cornelius (priest)
John Cox (priest)
John Cramer (priest)
John Crosse (priest)
John Darragh (priest)
John Dart (New Zealand priest)
John Davidson (priest)
John Davies (priest)
John Davison (priest)
John Day (priest)
John Disney (priest)
John Fenn (priest)
John Ferguson (priest)
John Foster (priest)
John Fulford (Australian priest)
John Garbrand (priest)
John Gee (priest)
John Grant (priest)
John Gray (Anglican priest)
John Green (priest)
John Griffith (priest)
John Grimes (priest)
John Haldane (priest)
John Hall (priest)
John Hand (priest)
John Henley (priest)
John Hewitt (priest)
John Hills (priest)
John Hollingworth (priest)
John Howson (priest)
John Hughes (priest)
John Hynes (priest)
John Ireland (Anglican priest)
John James (priest)
John Jaques (priest)
John Jebb (priest)
John Johnston (priest)
John Julian (priest)
John Kenyon (priest)
John Kewley (priest)
John Kinder (priest)
John Lang (priest)
John Lauder (priest)
John Leslie (priest)
John Lister (priest)
John Lockwood (priest)
John Long (priest)
John Lucas (priest)
John Lush (priest)
John Marshall (priest)
John Martin (priest)
John McLeod Campbell (priest)
John Mitford (priest)
John Molesworth (priest)
John Morrison (priest)
John Moses (priest)
John Mullins (priest)
John Murphy (priest)
John Nash (priest)
John Norton (priest)
John O'Brien (priest)
John O'Connor (priest)
John O'Grady (priest)
John O'Neil (priest)
John Oakley (priest)
John Overton (priest)
John Paddock (priest)
John Paterson (priest)
John Paul (priest)
John P. Boland (priest)
John Pedder (priest)
John Pelling (priest)
John Penfold (priest)
John Penrose (priest)
John Petty (priest)
John Phillips (priest)
John Pollard (priest)
John Potter (priest)
John Preston (priest)
John Priestley
John Priestman
John Priestman (British Army officer)
John Pugh (priest)
John Rawlings (priest)
John Rawlinson (priest)
John Reading (priest)
John Rhys Davies (priest)
John Rickards (priest)
John Robinson (priest)
John Rogers (priest)
John Rowlands (priest)
John Russell (priest)
John Saltmarsh (priest)
John Sergeant (priest)
John Seton (priest)
John Simpson (priest)
John Sinclair (priest)
John Spalding (priest)
John Spencer (priest)
John Stopford (priest)
John Storrs (priest)
John Stoughton (priest)
John Stow (priest)
John Strachey (priest)
John Stuart (priest)
John Sumner (priest)
John Swan (priest)
John Taverner (priest)
John Terry (priest)
John Thomas Davies (priest)
John Thomas (priest)
John Tolkien (priest)
John Venn (priest)
John Waddington (priest)
John Wall (priest and antiquarian)
John Wall (priest and martyr)
John Walters (priest and lexicographer)
John Walters (priest and poet)
John Ward (priest)
John Watson (priest)
John West (priest)
John Wetherby (priest)
John White (colonist priest)
John Wild (priest)
John Williams (evangelical priest)
John Wilson (Scottish priest)
John Wingfield (priest)
John Wollaston (priest)
John Woodhouse (priest)
John W. Priest
John Youl (priest)
Joiakim (High Priest)
Jonathan Brooks (priest)
Jonathan Cooper (priest)
Jonathan Davies (English priest)
Jonathan Edwards (priest)
Jonathan Fisher (priest)
Jonathan (High Priest)
Joseph Abbott (Canadian priest)
Joseph Abbott (Irish priest)
Joseph Bermingham (priest)
Joseph Cassidy (priest)
Joseph Clarke (priest)
Joseph Davies (priest)
Joseph Fisher (priest)
Joseph Leonard (priest)
Joseph Marsh (priest)
Joseph Miller (priest)
Joseph Mller (priest)
Joseph Priestley
Joseph Priestley College
Joseph Robbins (priest)
Joseph Robertson (priest)
Joseph Turner (priest)
Joseph Warner (priest)
Joshua the High Priest
Josias Priest
Jovan Nikoli (priest)
Joyce Bennett (priest)
Jzef Kowalski (priest)
Judas Priest
Judas Priest discography
Julian Priestley
Jure Radi (priest)
Karl Klin (priest)
Kaunas Priest Seminary
Keith Hobbs (priest)
Keith Jones (priest)
Kenneth Naylor (priest)
Kenneth Wilkinson (priest)
Ken Riley (priest)
Ken Robinson (priest)
Kevin McCoy (priest)
Kevin Reynolds (priest)
Kevin Roberts (priest)
Killah Priest
Kugy (priest)
Lancelot Phelps (priest)
Langford Wellman Colley-Priest
Larry Wright (priest)
Laurence Nowell (priest)
Laurence Parsons (priest)
Lawrence Jackson (priest)
Lector priest
Leonard Hawkes (priest)
Lon Morin, Priest
Leslie Weatherhead (priest)
Levitical priesthood
Lionel Cox (priest)
List of American Catholic priests
List of Catholic priests
List of disqualifications for the Jewish priesthood
List of former Catholic priests
List of High Priests of Israel
List of Pakistani Catholic priests
List of Uruguayan Catholic priests
List of works by Joseph Priestley
Live in London (Judas Priest DVD)
Luke Kirby (priest)
Luke Netterville (priest)
M7 Priest
Magnus Murray (Catholic priest)
Malcolm Grant (priest)
Malet Lambert (priest)
Marcus Knight (priest)
Margaret Priest
Marian Priests
Marko Mesi (priest)
Mark Priest
Mark Priestley
Mark Steadman (priest)
Married Priests Now!
Martinac (priest)
Martin Glynn (priest)
Martin Sullivan (priest)
Martin Williams (priest)
Marvin Priest
Mary Simpson (Episcopal priest)
Mathew Priest
Matthew Fox (priest)
Matthew Gibson (priest)
Matthew Parker (priest)
Matt Thompson (priest)
Matua (priest)
Maurice Jones (priest)
Maximum Priest E.P.
Maxi Priest
Maxwell Woosnam (priest)
Maya priesthood
Melchizedek priesthood (Latter Day Saints)
Michael Brown (New Zealand priest)
Michael Carey (priest)
Michael Chandler (priest)
Michael Clarke (priest)
Michael Cleary (priest)
Michael Gibbs (priest)
Michael Glennon (former priest)
Michael Griffin (Irish priest)
Michael Higgins (priest)
Michael Holman (priest)
Michael Keating (priest)
Michael Lawson (priest)
Michael Middleton (priest)
Michael Morrison (priest)
Michael Murphy (priest)
Michael O'Riordan (priest)
Michael Paton (priest)
Michael Peck (priest)
Michael Scott (priest)
Michael Simmons (priest)
Michael Webber (priest)
Micha Olszewski (priest)
Mijamin Priest
Miranda Priestly
Mojo Priest
Morgan Phillips (priest)
Mount Priestley
Movement of Priests for the Third World
Nathan Haines (priest)
Nathaniel Stephens (priest)
National Federation of Priests' Councils
Niall O'Brien (priest)
Nicholas Hawkins (priest)
Nicholas Owen (priest)
Nicky Lee (priest)
Ninos (priestess)
Noel Reynolds (priest)
Nol (The Priests album)
Norman Pearson (priest)
Norman Robinson (priest)
Norman Sykes (priest)
Noro (priestess)
Order of Knight-Masons Elect Priests of the Universe
Oscar Stanton De Priest
Oscar Stanton De Priest House
Otto Mller (priest)
Owen Phillips (priest)
Pablo Puente (priest)
Painkiller (Judas Priest album)
Parish Priest (book)
Parish transfers of abusive Catholic priests
Pat Priest
Pat Priest (actress)
Patriarchal priesthood
Patrick Egan (Catholic priest)
Patrick Rogers (priest)
Patrick Ryan (Irish priest)
Patron and priest relationship
Pat Smythe (priest)
Paul Davies (priest)
Paul Draper (priest)
Paul Hughes (priest)
Paul Mellor (priest)
Paul Mooney (priest)
Paul Morgan (priest)
Paul Richardson (priest)
Paul Taylor (priest)
Paul Walsh (priest)
Paul Wheatley (priest)
Percy Priest
Percy Priest Lake
Percy Smith (Australian priest)
Peter Atkinson (priest)
Peter Beck (priest)
Peter Berry (priest)
Peter Bishop (priest)
Peter Booth (priest)
Peter Bradley (priest)
Peter Bridges (priest)
Peter Cunningham (priest)
Peter Daly (priest)
Peter Delaney (priest)
Peter Elliott (Canadian priest)
Peter Elliott (English priest)
Peter Hall (priest)
Peter Judd (priest)
Peter Kerr (priest)
Peter Marshall (priest)
Peter Moore (priest)
Peter Robinson (priest)
Peter Schneider (Zen priest)
Peter Snow (priest)
Peter Sutton (priest)
Peter Whalley (priest)
Peter Whelan (priest)
Philip Davies (priest)
Philip Egerton (priest)
Philip Eliot (priest)
Philip Morris (priest)
Philip Palmer (priest)
Philip Priest
Philip Stubbs (priest)
Phineas Priesthood
Potato priest
Presumption of priestly descent
Priest
Priest (1994 film)
Priest (2011 film)
Priest=Aura
Priest Barracks of Dachau Concentration Camp
Priest Cove
Priest (disambiguation)
Priester
Priesterbker See
Priestess
Priestess (band)
Priestess of Avalon
Priestfield
Priestfield Stadium
Priest hole
Priest Holmes
Priesthood (ancient Israel)
Priesthood Correlation Program
Priesthood (Eastern Orthodox Church)
Priesthood in the Catholic Church
Priesthood (Latter Day Saints)
Priesthood (LDS Church)
Priesthood of Melchizedek
Priesthood Restoration Site
Priest hunter
Priest in charge
Priest Island
Priest Jovica's Rebellion
Priest Lake
Priest (Latter Day Saints)
Priestley
Priestley 11
Priestley College
Priestley-Forsyth Memorial Library
Priestley Glacier
Priestley (lunar crater)
Priestley (Martian crater)
Priestley Medal
Priestley Riots
Priestley space
Priestley Swain
Priestley v Fowler
Priestly Blessing
Priestly breastplate
Priestly Code
Priestly covenant
Priestly divisions
Priestly Fraternity of Saint Peter
Priestly Fraternity of the Missionaries of St. Charles Borromeo
Priestly golden head plate
Priestly H. McBride
Priestly robe (Judaism)
Priestly sash
Priestly Society of Saint Josaphat
Priestly Society of the Holy Cross
Priestly source
Priestly tunic
Priestly turban
Priestly undergarments
Priestman
Priest (manhwa)
Priestman v Colangelo
Priest of Evil
Priest of Love
Priest of Nature
Priestpenitent privilege
Priestpenitent privilege in England
Priestpenitent privilege in England from the Reformation to the nineteenth century
Priestpenitent privilege in France
Priestpenitent privilege in pre-Reformation England
Priest Point, Washington
Priest Rapids Dam
Priest Rapids Lake
Priests ira and Spira
Priests for Life
Priest shortage in the Catholic Church
Priests of the Sacred Heart
Priests of the Sacred Heart of Jesus
Priest West
Priestweston
Protopriest
Quinn Priester
Ralph Barnes (priest)
Ralph Robinson (priest)
Ralph Rowe (priest)
Raymond Priestley
Rebecca Priestley
Reformed Priests Protection Society
Reginald Talbot (priest)
Reg Williams (priest)
Richard Alvey (priest)
Richard Bassett (priest)
Richard Bradford (priest)
Richard Brocklesby (priest)
Richard Burridge (priest)
Richard Campbell (priest)
Richard Cecil (priest)
Richard Clarke (priest)
Richard Coxe (priest)
Richard Craig (priest)
Richard Eyre (priest)
Richard Fleming (priest)
Richard Gardiner (Irish priest)
Richard Gilpin (priest)
Richard Grey (priest)
Richard Griffith (priest)
Richard Howard (priest)
Richard Humphrey (priest)
Richard Hunt (priest)
Richard Jones (Anglican priest)
Richard Jones (Ruthin priest)
Richard Lewis (priest)
Richard Lucas (priest)
Richard Marshall (priest)
Richard Middleton (priest)
Richard Moore (Church of Ireland priest)
Richard Norton (priest)
Richard Oldham (priest)
Richard Onslow (priest)
Richard Owen (priest)
Richard Parkinson (priest)
Richard Peters (priest)
Richard Pratt (priest)
Richard Priestman
Richard Roberts (priest)
Richard Sherlock (priest)
Richard Southgate (priest)
Richard Thomas (priest)
Richard Thorpe (priest)
Richard West (priest)
Rick Priestley
Rising of the Priests
Robert Brown (priest)
Robert Cary (priest)
Robert Drury (priest)
Robert Finch (priest)
Robert Fletcher (priest)
Robert Forrest (priest)
Robert Gregory (priest)
Robert Hanson (priest)
Robert Hill (priest)
Robert Hodgson (priest)
Robert Holmes (priest)
Robert Hornby (priest)
Robert Jones (priest)
Robert Lightfoot (priest)
Robert Llewelyn (priest)
Robert Manning (priest)
Robert Mercer (priest)
Robert Mitchell (priest)
Robert Moberly (priest)
Robert Moore (priest)
Robert Moss (priest)
Robert Newhouse (priest)
Robert Park (priest)
Robert Pope (priest)
Robert Price (priest)
Robert Priest
Robert Priestley
Robert Roberts (priest)
Robert Smith (priest)
Robert Spitzer (priest)
Robert Stevens (priest)
Robert Stewart (priest)
Robert Streatfeild (priest)
Robert Thom (priest)
Robert Thompson (priest)
Robert Thorpe (priest)
Robert Thorp (priest)
Robert Vincent (priest)
Robert Walker (priest, of Seathwaite)
Robert Wilkes (priest)
Robert Williams (American priest)
Robert Willis (priest)
Robin Gill (priest)
Robin Ward (priest)
Roger Bush (priest)
Roger de Weseham (priest)
Roger Fenton (priest)
Roman Catholic Womenpriests
Ronald Bennett (priest)
Ronald Moon (priest)
Rowland Davies (priest)
Rowland Williams (priest)
Run of the Mill (Judas Priest song)
Saiin (priestess)
Saint-Priest
Saint-Priest, Ardche
Saint-Priest-la-Vtre
Saint-Priest-les-Fougres
Saint-Priest, Rhne
Salmo-Priest Wilderness
Samaritan High Priest
Samuel Fuller (priest)
Samuel Green (priest)
Samuel Hart (priest)
Samuel Hood (priest)
Samuel Knight (priest)
Samuel Lysons (priest)
Samuel Thomas (priest)
Sam Wells (priest)
Sarah Murray (priest)
Sen McManus (priest)
Sean O'Sullivan (priest)
Sejny Priest Seminary
Selina Priest
Serlo (priest)
Sharon Priest
Sheila Watson (priest)
Sidney Clarke (priest)
Sidney Lowe (priest)
Simon Bailey (priest)
Simon Gibbons (priest)
Simon Haynes (priest)
Simon Langton (priest)
Simon Oliver (priest)
Sisters Adorers of the Royal Heart of Jesus Christ Sovereign Priest
Society of the Priests of Saint Sulpice
Stephen Egerton (priest)
Stephen Gomez (priest)
Stephen Priest
Stephen Roberts (priest)
Steve Priest
Steve Priestley
St. Jerome the Priest (Metrovi)
Streetwise priest
Suarez: The Healing Priest
Sue Jones (priest)
Superior General of the Priestly Fraternity of St. Peter
Survivors Network of those Abused by Priests
Sydney Evans (priest)
Sydney James (priest)
Ted Kennedy (priest)
Teliai Bishop Vincentas Boriseviius Priest Seminary
Terry Davis (priest)
The Ballad of Frankie Lee and Judas Priest
The Book of Nestor the Priest
The Complete Albums Collection (Judas Priest box set)
The dancing priest
The Diary of a Country Priest
The Essential Judas Priest
The Gaucho Priest
The High Priestess
The Hoodlum Priest
The Islanders (Priest novel)
The Nun's Priest's Tale
The Priest's Children
The Priest's Hat
The Priest's House, Muchelney
The Priest's Secret
The Priest's Wife
The Priest (2009 film)
The Priest and the Girl
The Priest and the Girl (1958 film)
The Priest from Kirchfeld (1914 film)
The Priest from Kirchfeld (1937 film)
The Priest House, West Hoathly
The Priest of St. Pauli
The priest of the parish
The Priests
The Priests (film)
The Priest (upcoming film)
The Psychedelic Priest
The "Priest" They Called Him
The Role of the Church in the Causation, Treatment and Prevention of the Crisis in the Priesthood
The Rugged Priest
The Separation (Priest novel)
The Tale of the Priest and of His Workman Balda
The Technopriests
The Village Priest
Thomas Abbott (priest)
Thomas Adamson (priest)
Thomas Adams (priest)
Thomas Alcock (priest)
Thomas Atkinson (priest)
Thomas Bailey (priest)
Thomas Ball (priest)
Thomas Bancroft (priest)
Thomas Bartley (priest)
Thomas Bell (Anglican priest)
Thomas Bell (Catholic priest)
Thomas Bermingham (priest)
Thomas Bladen (priest)
Thomas Braddock (priest)
Thomas Carroll (Greek Orthodox priest)
Thomas Cheyney (priest)
Thomas Church (priest)
Thomas Connellan (priest)
Thomas Corrigan (priest)
Thomas Crooke (priest)
Thomas Dale (priest)
Thomas Dampier (priest)
Thomas Davis (priest)
Thomas Dennis (priest)
Thomas Edwards (priest)
Thomas Ellis (priest, died 1673)
Thomas Ellis (priest, died 1792)
Thomas Field (Anglican priest, born 1829)
Thomas Field (Catholic priest)
Thomas Flanagan (priest)
Thomas Forman (priest)
Thomas Fry (priest, born 1846)
Thomas Gage (priest)
Thomas Gallaudet (Episcopal priest)
Thomas Graves (priest)
Thomas Hassall (priest)
Thomas Hawkins (priest)
Thomas Hook (priest)
Thomas Hughes (priest)
Thomas Jones (priest)
Thomas Langley (priest)
Thomas Le Mesurier (priest)
Thomas Levett (priest)
Thomas Lloyd (priest)
Thomas Lowe (priest)
Thomas Ludlam (priest)
Thomas Maguire (priest)
Thomas Mason (priest)
Thomas Nevill (priest)
Thomas Parkinson (priest)
Thomas Perry (priest)
Thomas Powys (priest)
Thomas Prichard (priest, born 1910)
Thomas Prichard (priest, born c. 1591)
Thomas Priestley
Thomas Reynolds (priest)
Thomas Richards (priest)
Thomas Robertson (priest)
Thomas Rogers (priest)
Thomas Sharp (priest)
Thomas Singleton (priest)
Thomas Taylor (priest, 15761632)
Thomas Taylor (priest, 17571808)
Thomas Thomas (priest)
Thomas Vesey Dawson (priest)
Thomas West (priest)
Thomas Wight (priest)
Thomas Winter (priest)
Thomas Wood (priest)
Tim Morris (priest)
Timothy Leonard (priest)
Tom Baker (priest)
Tomb of Bruno the Priest
Tom Burke (priest)
Tommy Priestley
Tom O'Connor (priest)
Tom Salmon (priest)
Tom Thomas (priest)
Tony Davies (priest)
Tony Turner (priest)
Tony Wilds (priest)
Trevor Evans (priest)
Trevor Lloyd (priest)
Turbo (Judas Priest album)
Twenty-four priestly gifts
Universal priesthood
Vasilisa the Priest's Daughter
Vedic priesthood
Victor Priestwood
Victor White (priest)
V. W. H. Priestley-Foster
Walter Bagot (priest)
Walter Elliott (priest)
Walter Matthews (priest)
Walter Raleigh (priest)
Walter Shirley (priest and controversialist)
Walter Shirley (priest and historian)
Walter Stewart (priest)
Walter Watson (priest)
War of the Priests
War of the Priests (Poland)
Warrin' Priests
Wenennefer (High Priest of Osiris)
Whisky Priest
Wicked Priest
Wilfred Payton (priest)
William Andrew (priest)
William Annand (priest)
William Baker (priest)
William Ballantine (priest)
William Barker (priest)
William Barrett (priest)
William Barrow (priest)
William Bell (priest)
William Bentinck (priest)
William Bevan (priest)
William Bolton (priest)
William Booth (priest)
William Bray (priest)
William Burton (priest)
William Byrne (priest)
William Cochran (priest)
William Cooper (Anglican priest)
William Craig (priest)
William Creed (priest)
William Creek (priest)
William Davies (priest)
William Dean (priest)
William Dent Priestman
William Dixon (priest)
William Dodd (priest)
William Doherty (priest)
William Douglas (priest)
William Dunkerley (priest)
William Evans (priest)
William Fearon (priest)
William Filby (priest)
William Foley (priest)
William Franklyn (priest)
William Fuller (priest)
William George (priest)
William Gilpin (priest)
William Gleeson (priest)
William Goode (priest)
William Goodwin (priest)
William Granger (priest)
William Hale (priest)
William Harrington (priest)
William Harrison (Archpriest of England)
William Harrison (priest)
William Hart (priest)
William Harvey (priest)
William Hawkins (priest)
William Hayter (priest)
William Henry (priest)
William Hinde (priest)
William Hole (priest)
William Hunt (priest)
William Inge (priest)
William Ingram (priest)
William Jackson (priest)
William Jephson (priest)
William Jones (British priest, died 1974)
William Jones (Welsh priest)
William Kaye (priest)
William Kay (priest)
William Kingsmill (priest)
William Lacy (Catholic priest)
William Latimer (priest)
William Lauder (priest)
William Lyall (priest)
William Lyon (priest)
William MacLeod (priest)
William MacPherson (priest)
William Matthews (priest)
William Melton (priest)
William Merry (priest)
William Morris (Irish priest)
William Morrow (priest)
William Newton (priest)
William O'Connell (priest)
William Overend Priestley
William Parry (priest)
William Pearce (priest)
William Pilsworth (priest)
William Prichard (priest)
William Priest
William Priestley
William Priestley (St Mawes MP)
William Priestly MacIntosh
William Prior (priest)
William Read (priest)
William Rees (priest and writer)
William Richards (priest)
William Robertson (Irish priest)
William Scott (Anglican priest, born 1813)
William Scott (astronomer and priest)
William Sedgwick (priest)
William Simons (priest)
William Sinclair (priest)
William Smith (Episcopal priest)
William Snow (priest)
William Stanley (priest)
William Strange (priest)
William Strong (priest)
William Sykes (priest)
William Thompson (priest)
William Tisdall (priest)
William Tresham (priest)
William Tucker (priest)
William Vincent (priest)
William Ward (priest)
William Webb (priest)
William Weekes (priest)
William Williams (priest)
William Worsley (priest)
William Worthington (priest)
William Wright (priest)
Will no one rid me of this turbulent priest?
Worker-priest
Zachariah Mudge (priest)
Zachary Taylor (priest)
Zadok the Priest
Zedekiah (High Priest)



convenience portal:
recent: Section Maps - index table - favorites
Savitri -- Savitri extended toc
Savitri Section Map -- 1 2 3 4 5 6 7 8 9 10 11 12
authors -- Crowley - Peterson - Borges - Wilber - Teresa - Aurobindo - Ramakrishna - Maharshi - Mother
places -- Garden - Inf. Art Gallery - Inf. Building - Inf. Library - Labyrinth - Library - School - Temple - Tower - Tower of MEM
powers -- Aspiration - Beauty - Concentration - Effort - Faith - Force - Grace - inspiration - Presence - Purity - Sincerity - surrender
difficulties -- cowardice - depres. - distract. - distress - dryness - evil - fear - forget - habits - impulse - incapacity - irritation - lost - mistakes - obscur. - problem - resist - sadness - self-deception - shame - sin - suffering
practices -- Lucid Dreaming - meditation - project - programming - Prayer - read Savitri - study
subjects -- CS - Cybernetics - Game Dev - Integral Theory - Integral Yoga - Kabbalah - Language - Philosophy - Poetry - Zen
6.01 books -- KC - ABA - Null - Savitri - SA O TAOC - SICP - The Gospel of SRK - TIC - The Library of Babel - TLD - TSOY - TTYODAS - TSZ - WOTM II
8 unsorted / add here -- Always - Everyday - Verbs


change css options:
change font "color":
change "background-color":
change "font-family":
change "padding":
change "table font size":
last updated: 2022-05-05 02:44:17
223710 site hits