classes ::: verb,
children :::
branches ::: pray, Prayer
see also :::

Instances - Definitions - Quotes - Chapters - Wordnet - Webgen


object:pray
word class:verb


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OBJECT INSTANCES [2] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
Hail_Mary
Our_Father

AUTH

BOOKS
18000_books_ranked
Bhagavata_Purana
Bhakti-Yoga
books_(quotes)
Collected_Fictions
Collected_Poems
General_Principles_of_Kabbalah
Heart_of_Matter
Hymn_of_the_Universe
Infinite_Library
Kosmic_Consciousness
Let_Me_Explain
Letters_On_Yoga
Life_without_Death
Mantras_Of_The_Mother
Manual_of_Zen_Buddhism
mcw
Meditation__The_First_and_Last_Freedom
Mind_-_Its_Mysteries_and_Control
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
On_Education
On_Interpretation
On_Prayer
Prayers_And_Meditations
Process_and_Reality
Questions_And_Answers_1953
Savitri
Sayings_of_Sri_Ramakrishna_(toc)
Self_Knowledge
The_Bible
the_Book
The_Book_of_Light
The_Divine_Comedy
The_Divine_Milieu
The_Epic_of_Gilgamesh
The_Imitation_of_Christ
The_Interior_Castle_or_The_Mansions
The_Ladder_of_Divine_Ascent
The_Mother_With_Letters_On_The_Mother
The_Perennial_Philosophy
The_Prophet
The_Republic
The_Tibetan_Yogas_of_Dream_and_Sleep
The_Yoga_Sutras
Toward_the_Future
Words_Of_Long_Ago
Words_Of_The_Mother_III
Writings_In_Bengali_and_Sanskrit

IN CHAPTERS TITLE
07.25_-_Prayer_and_Aspiration
08.28_-_Prayer_and_Aspiration
09.01_-_Prayer_and_Aspiration
1.01_-_Prayer
10.23_-_Prayers_and_Meditations_of_the_Mother
1.05_-_Prayer
1.15_-_Prayers
1.16_-_PRAYER
1.19_-_On_sleep,_prayer,_and_psalm-singing_in_chapel.
1.22_-_On_Prayer
1.24_-_Describes_how_vocal_prayer_may_be_practised_with_perfection_and_how_closely_allied_it_is_to_mental_prayer
1.28_-_On_holy_and_blessed_prayer,_mother_of_virtues,_and_on_the_attitude_of_mind_and_body_in_prayer.
15.05_-_Twin_Prayers
17.11_-_A_Prayer
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-08-08_-_How_to_light_the_psychic_fire,_will_for_progress_-_Helping_from_a_distance,_mental_formations_-_Prayer_and_the_divine_-_Grace_Grace_at_work_everywhere
1958-08-06_-_Collective_prayer_-_the_ideal_collectivity
1967-11-Prayers_of_the_Consciousness_of_the_Cells
1.ap_-_The_Universal_Prayer
1.cs_-_We_were_enclosed_(from_Prayer_20)
1.jr_-_There_Are_A_Hundred_Kinds_Of_Prayer
1.jwvg_-_Royal_Prayer
1.lla_-_Fool,_you_wont_find_your_way_out_by_praying_from_a_book
1.mbn_-_Prayers_for_the_Protection_and_Opening_of_the_Heart
1.sfa_-_Prayer_from_A_Letter_to_the_Entire_Order
1.sfa_-_Prayer_Inspired_by_the_Our_Father
1.sfa_-_The_Prayer_Before_the_Crucifix
1.wby_-_A_Prayer_For_My_Daughter
1.wby_-_A_Prayer_For_My_Son
1.wby_-_A_Prayer_For_Old_Age
1.wby_-_A_Prayer_On_Going_Into_My_House
1.whitman_-_Prayer_Of_Columbus
1.ww_-_The_Force_Of_Prayer,_Or,_The_Founding_Of_Bolton,_A_Tradition
26.02_-_Other_Hymns_and_Prayers
3.02_-_Aridity_in_Prayer
3.1.14_-_Vedantin.s_Prayer
38.02_-_Hymns_and_Prayers
39.11_-_A_Prayer
4.01_-_Prayers_and_Meditations
4.01_-_Sweetness_in_Prayer
4.03_-_Prayer_of_Quiet
4.03_-_Prayer_to_the_Ever-greater_Christ
41.02_-_Other_Hymns_and_Prayers
CHAPTER_25_-_Describes_the_great_gain_which_comes_to_a_soul_when_it_practises_vocal_prayer_perfectly._Shows_how_God_may_raise_it_thence_to_things_supernatural.
CHAPTER_28_-_Describes_the_nature_of_the_Prayer_of_Recollection_and_sets_down
CHAPTER_29_-_Continues_to_describe_methods_for_achieving_this_Prayer_of
CHAPTER_31_-_Continues_the_same_subject._Explains_what_is_meant_by_the_Prayer
CHAPTER_37_-_Describes_the_excellence_of_this_prayer_called_the_Paternoster,

IN CHAPTERS CLASSNAME
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IN CHAPTERS TEXT
00.01_-_The_Mother_on_Savitri
00.03_-_Upanishadic_Symbolism
0.02_-_Letters_to_a_Sadhak
0.03_-_Letters_to_My_little_smile
0.04_-_Letters_to_a_Sadhak
0.05_-_Letters_to_a_Child
0.06_-_Letters_to_a_Young_Sadhak
0.07_-_Letters_to_a_Sadhak
0.08_-_Letters_to_a_Young_Captain
01.01_-_The_Symbol_Dawn
01.02_-_The_Issue
01.04_-_The_Poetry_in_the_Making
01.04_-_The_Secret_Knowledge
01.05_-_Rabindranath_Tagore:_A_Great_Poet,_a_Great_Man
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
0.10_-_Letters_to_a_Young_Captain
01.13_-_T._S._Eliot:_Four_Quartets
0.11_-_Letters_to_a_Sadhak
0.14_-_Letters_to_a_Sadhak
02.04_-_The_Kingdoms_of_the_Little_Life
02.07_-_The_Descent_into_Night
02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness
02.13_-_In_the_Self_of_Mind
02.14_-_The_World-Soul
03.01_-_The_New_Year_Initiation
03.03_-_The_House_of_the_Spirit_and_the_New_Creation
03.04_-_The_Vision_and_the_Boon
03.05_-_The_Spiritual_Genius_of_India
04.01_-_To_the_Heights_I
04.03_-_The_Call_to_the_Quest
04.04_-_The_Quest
04.17_-_To_the_Heights-XVII
04.18_-_To_the_Heights-XVIII
05.01_-_Man_and_the_Gods
05.12_-_The_Soul_and_its_Journey
06.01_-_The_Word_of_Fate
06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain
06.22_-_I_Have_Nothing,_I_Am_Nothing
06.24_-_When_Imperfection_is_Greater_Than_Perfection
06.30_-_Sweet_Holy_Tears
06.31_-_Identification_of_Consciousness
06.32_-_The_Central_Consciousness
06.34_-_Selfless_Worker
07.03_-_The_Entry_into_the_Inner_Countries
07.04_-_The_Triple_Soul-Forces
07.06_-_Nirvana_and_the_Discovery_of_the_All-Negating_Absolute
07.14_-_The_Divine_Suffering
07.24_-_Meditation_and_Meditation
07.25_-_Prayer_and_Aspiration
07.26_-_Offering_and_Surrender
08.03_-_Death_in_the_Forest
08.04_-_Doing_for_Her_Sake
08.07_-_Sleep_and_Pain
08.09_-_Spirits_in_Trees
08.11_-_The_Work_Here
08.21_-_Human_Birth
08.26_-_Faith_and_Progress
08.27_-_Value_of_Religious_Exercises
08.28_-_Prayer_and_Aspiration
08.29_-_Meditation_and_Wakefulness
08.32_-_The_Surrender_of_an_Inner_Warrior
08.35_-_Love_Divine
08.38_-_The_Value_of_Money
09.01_-_Prayer_and_Aspiration
09.02_-_Meditation
09.02_-_The_Journey_in_Eternal_Night_and_the_Voice_of_the_Darkness
09.03_-_The_Psychic_Being
09.04_-_The_Divine_Grace
09.05_-_The_Story_of_Love
09.06_-_How_Can_Time_Be_a_Friend?
10.01_-_The_Dream_Twilight_of_the_Ideal
10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal
10.03_-_Life_in_and_Through_Death
10.04_-_Lord_of_Time
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
10.05_-_Mind_and_the_Mental_World
1.00a_-_Introduction
1.00_-_Gospel
1.00_-_Main
1.00_-_Preliminary_Remarks
1.00_-_PRELUDE_AT_THE_THEATRE
10.12_-_Awake_Mother
10.12_-_The_Divine_Grace_and_Love
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_An_Accomplished_Westerner
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_BOOK_THE_FIRST
1.01_-_Description_of_the_Castle
1.01_-_Economy
1.01_-_Foreward
1.01_-_Isha_Upanishad
1.01_-_NIGHT
1.01_-_On_Love
1.01_-_On_renunciation_of_the_world
1.01_-_Prayer
1.01_-_SAMADHI_PADA
1.01_-_Sets_down_the_first_line_and_begins_to_treat_of_the_imperfections_of_beginners.
1.01_-_Tara_the_Divine
1.01_-_THAT_ARE_THOU
1.01_-_the_Call_to_Adventure
1.01_-_The_First_Steps
1.01_-_The_King_of_the_Wood
1.01_-_The_Unexpected
1.01_-_To_Watanabe_Sukefusa
1.01_-_Who_is_Tara
10.22_-_Short_Notes_-_5-_Consciousness_and_Dimensions_of_View
10.23_-_Prayers_and_Meditations_of_the_Mother
1.02.4.2_-_Action_and_the_Divine_Will
10.24_-_Savitri
1.02_-_BEFORE_THE_CITY-GATE
1.02_-_BOOK_THE_SECOND
1.02_-_Fire_over_the_Earth
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meditating_on_Tara
1.02_-_On_detachment
1.02_-_On_the_Service_of_the_Soul
1.02_-_Priestly_Kings
1.02_-_SADHANA_PADA
1.02_-_Taras_Tantra
1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.
1.02_-_The_Human_Soul
1.02_-_The_Magic_Circle
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Refusal_of_the_Call
1.02_-_Where_I_Lived,_and_What_I_Lived_For
1.037_-_Preventing_the_Fall_in_Yoga
1.03_-_BOOK_THE_THIRD
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Fire_in_the_Earth
1.03_-_Invocation_of_Tara
1.03_-_Japa_Yoga
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_Of_some_imperfections_which_some_of_these_souls_are_apt_to_have,_with_respect_to_the_second_capital_sin,_which_is_avarice,_in_the_spiritual_sense
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Preparing_for_the_Miraculous
1.03_-_Questions_and_Answers
1.03_-_Supernatural_Aid
1.03_-_Sympathetic_Magic
1.03_-_Tara,_Liberator_from_the_Eight_Dangers
1.03_-_The_End_of_the_Intellect
1.03_-_The_Gods,_Superior_Beings_and_Adverse_Forces
1.03_-_The_House_Of_The_Lord
1.03_-_The_Psychic_Prana
1.03_-_YIBHOOTI_PADA
1.040_-_Re-Educating_the_Mind
1.04_-_BOOK_THE_FOURTH
1.04_-_Descent_into_Future_Hell
1.04_-_GOD_IN_THE_WORLD
1.04_-_KAI_VALYA_PADA
1.04_-_Magic_and_Religion
1.04_-_Of_other_imperfections_which_these_beginners_are_apt_to_have_with_respect_to_the_third_sin,_which_is_luxury.
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_Sounds
1.04_-_The_Crossing_of_the_First_Threshold
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Paths
1.04_-_The_Praise
1.04_-_THE_STUDY_(The_Compact)
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.053_-_A_Very_Important_Sadhana
1.05_-_AUERBACHS_CELLAR
1.05_-_Bhakti_Yoga
1.05_-_BOOK_THE_FIFTH
1.05_-_Buddhism_and_Women
1.05_-_CHARITY
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Hymns_of_Bharadwaja
1.05_-_Morality_and_War
1.05_-_Of_the_imperfections_into_which_beginners_fall_with_respect_to_the_sin_of_wrath
1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.
1.05_-_Pratyahara_and_Dharana
1.05_-_Prayer
1.05_-_Ritam
1.05_-_Solitude
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.05_-_The_New_Consciousness
1.05_-_THE_NEW_SPIRIT
1.05_-_The_Second_Circle__The_Wanton._Minos._The_Infernal_Hurricane._Francesca_da_Rimini.
1.05_-_To_Know_How_To_Suffer
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_BOOK_THE_SIXTH
1.06_-_Hymns_of_Parashara
1.06_-_Iconography
1.06_-_Magicians_as_Kings
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_Of_imperfections_with_respect_to_spiritual_gluttony.
1.06_-_On_remembrance_of_death.
1.06_-_Psycho_therapy_and_a_Philosophy_of_Life
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Literal_Qabalah
1.06_-_The_Third_Circle__The_Gluttonous._Cerberus._The_Eternal_Rain._Ciacco._Florence.
1.06_-_Wealth_and_Government
1.06_-_WITCHES_KITCHEN
1.075_-_Self-Control,_Study_and_Devotion_to_God
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_A_STREET
1.07_-_BOOK_THE_SEVENTH
1.07_-_Bridge_across_the_Afterlife
1.07_-_Incarnate_Human_Gods
1.07_-_Note_on_the_word_Go
1.07_-_Of_imperfections_with_respect_to_spiritual_envy_and_sloth.
1.07_-_On_mourning_which_causes_joy.
1.07_-_Past,_Present_and_Future
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_TRUTH
1.080_-_Pratyahara_-_The_Return_of_Energy
1.08a_-_The_Ladder
1.08_-_Attendants
1.08_-_BOOK_THE_EIGHTH
1.08_-_EVENING_A_SMALL,_NEATLY_KEPT_CHAMBER
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_SOME_REFLECTIONS_ON_THE_SPIRITUAL_REPERCUSSIONS_OF_THE_ATOM_BOMB
1.08_-_The_Change_of_Vision
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_Wherein_is_expounded_the_first_line_of_the_first_stanza,_and_a_beginning_is_made_of_the_explanation_of_this_dark_night
1.099_-_The_Entry_of_the_Eternal_into_the_Individual
1.09_-_BOOK_THE_NINTH
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_On_remembrance_of_wrongs.
1.09_-_PROMENADE
1.09_-_Talks
1.09_-_The_Ambivalence_of_the_Fish_Symbol
1.09_-_The_Worship_of_Trees
1.1.01_-_Certitudes
11.07_-_The_Labours_of_the_Gods:_The_five_Purifications
1.10_-_BOOK_THE_TENTH
1.10_-_Farinata_and_Cavalcante_de'_Cavalcanti._Discourse_on_the_Knowledge_of_the_Damned.
1.10_-_Foresight
1.10_-_GRACE_AND_FREE_WILL
1.10_-_Harmony
1.10_-_Mantra_Yoga
1.10_-_On_slander_or_calumny.
1.10_-_Relics_of_Tree_Worship_in_Modern_Europe
1.10_-_The_Absolute_of_the_Being
1.10_-_THE_NEIGHBORS_HOUSE
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.10_-_The_Revolutionary_Yogi
1.10_-_The_Secret_of_the_Veda
11.11_-_The_Ideal_Centre
1.11_-_BOOK_THE_ELEVENTH
1.11_-_Correspondence_and_Interviews
1.11_-_On_talkativeness_and_silence.
1.11_-_The_Influence_of_the_Sexes_on_Vegetation
1.11_-_The_Kalki_Avatar
1.11_-_The_Seven_Rivers
1.11_-_Woolly_Pomposities_of_the_Pious_Teacher
1.12_-_BOOK_THE_TWELFTH
1.12_-_Brute_Neighbors
1.12_-_God_Departs
1.12_-_On_lying.
1.12_-_Sleep_and_Dreams
1.12_-_The_Divine_Work
1.12_-_The_Herds_of_the_Dawn
1.12_-_The_Left-Hand_Path_-_The_Black_Brothers
1.12_-_The_Sacred_Marriage
1.12_-_The_Sociology_of_Superman
1.12_-_The_Superconscient
1.13_-_BOOK_THE_THIRTEENTH
1.13_-_Dawn_and_the_Truth
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_On_despondency.
1.13_-_The_Wood_of_Thorns._The_Harpies._The_Violent_against_themselves._Suicides._Pier_della_Vigna._Lano_and_Jacopo_da_Sant'_Andrea.
1.14_-_Bibliography
1.14_-_BOOK_THE_FOURTEENTH
1.14_-_FOREST_AND_CAVERN
1.14_-_IMMORTALITY_AND_SURVIVAL
1.14_-_On_the_clamorous,_yet_wicked_master-the_stomach.
1.14_-_The_Book_of_Magic_Formulae
1.14_-_The_Sand_Waste_and_the_Rain_of_Fire._The_Violent_against_God._Capaneus._The_Statue_of_Time,_and_the_Four_Infernal_Rivers.
1.14_-_The_Secret
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_Prayers
1.15_-_SILENCE
1.15_-_The_Supramental_Consciousness
1.15_-_The_Transformed_Being
1.15_-_The_Worship_of_the_Oak
1.16_-_MARTHAS_GARDEN
1.16_-_On_Concentration
1.16_-_On_love_of_money_or_avarice.
1.16_-_PRAYER
1.17_-_On_poverty_(that_hastens_heavenwards).
1.18_-_On_insensibility,_that_is,_deadening_of_the_soul_and_the_death_of_the_mind_before_the_death_of_the_body.
1.18_-_The_Human_Fathers
1.18_-_The_Perils_of_the_Soul
1.19_-_GOD_IS_NOT_MOCKED
1.19_-_NIGHT
1.19_-_On_sleep,_prayer,_and_psalm-singing_in_chapel.
1.19_-_Tabooed_Acts
1.19_-_The_Third_Bolgia__Simoniacs._Pope_Nicholas_III._Dante's_Reproof_of_corrupt_Prelates.
1.19_-_The_Victory_of_the_Fathers
1.19_-_Thought,_or_the_Intellectual_element,_and_Diction_in_Tragedy.
1.2.03_-_Purity
1.2.05_-_Aspiration
1.2.07_-_Surrender
1.2.08_-_Faith
1.20_-_CATHEDRAL
1.20_-_On_bodily_vigil_and_how_to_use_it_to_attain_spiritual_vigil_and_how_to_practise_it.
1.20_-_TANTUM_RELIGIO_POTUIT_SUADERE_MALORUM
1.20_-_The_Hound_of_Heaven
1.2.10_-_Opening
1.2.1_-_Mental_Development_and_Sadhana
1.21_-_On_unmanly_and_puerile_cowardice.
1.21__-_Poetic_Diction.
1.21_-_Tabooed_Things
1.21_-_The_Fifth_Bolgia__Peculators._The_Elder_of_Santa_Zita._Malacoda_and_other_Devils.
1.21_-_WALPURGIS-NIGHT
1.22_-_EMOTIONALISM
1.22_-_On_Prayer
1.22_-_On_the_many_forms_of_vainglory.
1.22_-_Tabooed_Words
1.23_-_On_mad_price,_and,_in_the_same_Step,_on_unclean_and_blasphemous_thoughts.
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_Describes_how_vocal_prayer_may_be_practised_with_perfection_and_how_closely_allied_it_is_to_mental_prayer
1.24_-_On_meekness,_simplicity,_guilelessness_which_come_not_from_nature_but_from_habit,_and_about_malice.
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.24_-_The_Killing_of_the_Divine_King
1.25_-_DUNGEON
1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.
1.25_-_SPIRITUAL_EXERCISES
1.25_-_Temporary_Kings
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.26_-_PERSEVERANCE_AND_REGULARITY
1.26_-_The_Eighth_Bolgia__Evil_Counsellors._Ulysses_and_Diomed._Ulysses'_Last_Voyage.
1.27_-_CONTEMPLATION,_ACTION_AND_SOCIAL_UTILITY
1.27_-_On_holy_solitude_of_body_and_soul.
1.28_-_On_holy_and_blessed_prayer,_mother_of_virtues,_and_on_the_attitude_of_mind_and_body_in_prayer.
1.28_-_The_Killing_of_the_Tree-Spirit
1.28_-_The_Ninth_Bolgia__Schismatics._Mahomet_and_Ali._Pier_da_Medicina,_Curio,_Mosca,_and_Bertr_and_de_Born.
1.29_-_Concerning_heaven_on_earth,_or_godlike_dispassion_and_perfection,_and_the_resurrection_of_the_soul_before_the_general_resurrection.
1.300_-_1.400_Talks
1.3.03_-_Quiet_and_Calm
1.30_-_Concerning_the_linking_together_of_the_supreme_trinity_among_the_virtues.
1.33_-_The_Gardens_of_Adonis
1.38_-_The_Myth_of_Osiris
1.39_-_The_Ritual_of_Osiris
1.400_-_1.450_Talks
1.4.01_-_The_Divine_Grace_and_Guidance
14.02_-_Occult_Experiences
14.06_-_Liberty,_Self-Control_and_Friendship
1.40_-_Coincidence
1.40_-_The_Nature_of_Osiris
1.439
1.43_-_Dionysus
1.44_-_Demeter_and_Persephone
1.450_-_1.500_Talks
1.45_-_The_Corn-Mother_and_the_Corn-Maiden_in_Northern_Europe
1.46_-_The_Corn-Mother_in_Many_Lands
1.47_-_Lityerses
1.48_-_The_Corn-Spirit_as_an_Animal
15.04_-_The_Mother_Abides
15.05_-_Twin_Prayers
15.06_-_Words,_Words,_Words...
15.07_-_Souls_Freedom
15.09_-_One_Day_More
1.50_-_Eating_the_God
1.52_-_Killing_the_Divine_Animal
1.53_-_The_Propitation_of_Wild_Animals_By_Hunters
1.54_-_Types_of_Animal_Sacrament
1.550_-_1.600_Talks
1.55_-_The_Transference_of_Evil
1.56_-_The_Public_Expulsion_of_Evils
1.57_-_Public_Scapegoats
1.58_-_Human_Scapegoats_in_Classical_Antiquity
1.59_-_Killing_the_God_in_Mexico
1.61_-_The_Myth_of_Balder
1.62_-_The_Fire-Festivals_of_Europe
1.63_-_Fear,_a_Bad_Astral_Vision
1.63_-_The_Interpretation_of_the_Fire-Festivals
1.65_-_Balder_and_the_Mistletoe
1.66_-_The_External_Soul_in_Folk-Tales
1.68_-_The_Golden_Bough
17.05_-_Hymn_to_Hiranyagarbha
1.70_-_Morality_1
17.10_-_A_Hymn
17.11_-_A_Prayer
1.74_-_Obstacles_on_the_Path
18.01_-_Padavali
18.03_-_Tagore
18.05_-_Ashram_Poets
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1918_07_12p
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1929-06-02_-__Divine_love_and_its_manifestation_-_Part_of_the_vital_being_in_Divine_love
1929-06-23_-_Knowledge_of_the_Yogi_-_Knowledge_and_the_Supermind_-_Methods_of_changing_the_condition_of_the_body_-_Meditation,_aspiration,_sincerity
1931_11_24p
1933_12_23p
1935_01_04p
1936_08_21p
1937_10_23p
1938_08_17p
1950-12-21_-_The_Mother_of_Dreams
1951-01-04_-_Transformation_and_reversal_of_consciousness.
1951-02-22_-_Surrender,_offering,_consecration_-_Experiences_and_sincerity_-_Aspiration_and_desire_-_Vedic_hymns_-_Concentration_and_time
1953-04-08
1953-04-29
1953-06-03
1953-06-10
1953-07-01
1953-07-08
1953-07-15
1953-07-29
1953-08-19
1953-09-23
1953-11-18
1953-12-09
1953-12-16
1953-12-30
1954-05-05_-_Faith,_trust,_confidence_-_Insincerity_and_unconsciousness
1954-05-19_-_Affection_and_love_-_Psychic_vision_Divine_-_Love_and_receptivity_-_Get_out_of_the_ego
1954-05-26_-_Symbolic_dreams_-_Psychic_sorrow_-_Dreams,_one_is_rarely_conscious
1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother
1954-07-07_-_The_inner_warrior_-_Grace_and_the_Falsehood_-_Opening_from_below_-_Surrender_and_inertia_-_Exclusive_receptivity_-_Grace_and_receptivity
1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection
1954-08-04_-_Servant_and_worker_-_Justification_of_weakness_-_Play_of_the_Divine_-_Why_are_you_here_in_the_Ashram?
1954-12-29_-_Difficulties_and_the_world_-_The_experience_the_psychic_being_wants_-_After_death_-Ignorance
1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision
1955-03-02_-_Right_spirit,_aspiration_and_desire_-_Sleep_and_yogic_repose,_how_to_sleep_-_Remembering_dreams_-_Concentration_and_outer_activity_-_Mother_opens_the_door_inside_everyone_-_Sleep,_a_school_for_inner_knowledge_-_Source_of_energy
1955-04-13_-_Psychoanalysts_-_The_underground_super-ego,_dreams,_sleep,_control_-_Archetypes,_Overmind_and_higher_-_Dream_of_someone_dying_-_Integral_repose,_entering_Sachchidananda_-_Organising_ones_life,_concentration,_repose
1955-06-09
1955-09-03
1955-10-26_-_The_Divine_and_the_universal_Teacher_-_The_power_of_the_Word_-_The_Creative_Word,_the_mantra_-_Sound,_music_in_other_worlds_-_The_domains_of_pure_form,_colour_and_ideas
1955-11-16_-_The_significance_of_numbers_-_Numbers,_astrology,_true_knowledge_-_Divines_Love_flowers_for_Kali_puja_-_Desire,_aspiration_and_progress_-_Determining_ones_approach_to_the_Divine_-_Liberation_is_obtained_through_austerities_-_...
1956-03-07_-_Sacrifice,_Animals,_hostile_forces,_receive_in_proportion_to_consciousness_-_To_be_luminously_open_-_Integral_transformation_-_Pain_of_rejection,_delight_of_progress_-_Spirit_behind_intention_-_Spirit,_matter,_over-simplified
1956-04-23
1956-05-23_-_Yoga_and_religion_-_Story_of_two_clergymen_on_a_boat_-_The_Buddha_and_the_Supramental_-_Hieroglyphs_and_phonetic_alphabets_-_A_vision_of_ancient_Egypt_-_Memory_for_sounds
1956-06-06_-_Sign_or_indication_from_books_of_revelation_-_Spiritualised_mind_-_Stages_of_sadhana_-_Reversal_of_consciousness_-_Organisation_around_central_Presence_-_Boredom,_most_common_human_malady
1956-06-27_-_Birth,_entry_of_soul_into_body_-_Formation_of_the_supramental_world_-_Aspiration_for_progress_-_Bad_thoughts_-_Cerebral_filter_-_Progress_and_resistance
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-08-08_-_How_to_light_the_psychic_fire,_will_for_progress_-_Helping_from_a_distance,_mental_formations_-_Prayer_and_the_divine_-_Grace_Grace_at_work_everywhere
1956-12-12
1956-12-26_-_Defeated_victories_-_Change_of_consciousness_-_Experiences_that_indicate_the_road_to_take_-_Choice_and_preference_-_Diversity_of_the_manifestation
1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?
1957-01-23_-_How_should_we_understand_pure_delight?_-_The_drop_of_honey_-_Action_of_the_Divine_Will_in_the_world
1957-02-07_-_Individual_and_collective_meditation
1957-07-03
1957-07-03_-_Collective_yoga,_vision_of_a_huge_hotel
1957-10-02_-_The_Mind_of_Light_-_Statues_of_the_Buddha_-_Burden_of_the_past
1957-10-16_-_Story_of_successive_involutions
1957-12-13
1958-02-03a
1958-02-19_-_Experience_of_the_supramental_boat_-_The_Censors_-_Absurdity_of_artificial_means
1958-03-19_-_General_tension_in_humanity_-_Peace_and_progress_-_Perversion_and_vision_of_transformation
1958-04-03
1958-05-28_-_The_Avatar
1958-07-06
1958-08-06_-_Collective_prayer_-_the_ideal_collectivity
1958-08-13_-_Profit_by_staying_in_the_Ashram_-_What_Sri_Aurobindo_has_come_to_tell_us_-_Finding_the_Divine
1958-08-15_-_Our_relation_with_the_Gods
1958-09-16_-_OM_NAMO_BHAGAVATEH
1958-12-15_-_tantric_mantra_-_125,000
1959-05-25
1959-06-03
1959-06-17
1960-01-28
1960-05-16
1960-06-04
1960-09-20
1960-11-12
1960-12-20
1961-01-24
1961-02-05
1961-02-11
1961-03-27
1961-04-15
1961-04-18
1961_04_26_-_59
1961-04-29
1961-06-02
1961-07-07
1961-08-05
1961-10-30
1961-12-16
1961-12-20
1962-01-21
1962_01_21
1962-02-03
1962-04-03
1962-06-12
1962-07-28
1962-09-15
1962-09-18
1962-10-12
1962_10_12
1962-12-15
1963-01-30
1963-02-15
1963-03-06
1963_03_06
1963-03-13
1963-05-11
1963-07-20
1963-07-24
1963-08-10
1963-08-24
1963-11-27
1963-12-07_-_supramental_ship
1964-01-22
1964-03-07
1964-03-25
1964-03-28
1964-08-08
1964-09-23
1965-05-08
1965-05-29
1965-07-21
1965-07-24
1965-08-21
1965-10-20
1965-11-27
1965-12-15
1966-04-16
1966-04-27
1966-05-07
1966-05-18
1966-10-08
1966-11-23
1966-11-30
1967-01-18
1967-04-15
1967-04-27
1967-05-03
1967-05-06
1967-06-07
1967-06-30
1967-07-05
1967-07-08
1967-07-22
1967-08-02
1967-08-16
1967-09-13
1967-09-16
1967-09-30
1967-10-19
1967-11-22
1967-11-25
1967-11-Prayers_of_the_Consciousness_of_the_Cells
1967-12-16
1968-02-03
1968-03-02
1968-03-23
1968-07-03
1968-08-07
1968-09-11
1968-12-21
1969-03-01
1969-09-24
1969-10-12
1969-10-29
1969-11-29
1970_04_07
1970_04_22_-_493
1970-04-29
1970-05-20
1970-07-11
1970-07-29
1970-09-05
1970-09-09
1970-09-16
1970-10-07
1970-10-17
1971-02-27
1971-04-14
1971-06-03
1971-07-10
1971-09-08
1971-10-13
1972-01-15
1972-05-29
1972-06-21
1972-06-24
1972-12-30
1973-01-03
1.ac_-_On_-_On_-_Poet
1.ac_-_The_Atheist
1.ac_-_The_Garden_of_Janus
1.ac_-_The_Hermit
1.ac_-_The_Neophyte
1.ac_-_The_Priestess_of_Panormita
1.ami_-_To_the_Saqi_(from_Baal-i-Jibreel)
1.anon_-_The_Epic_of_Gilgamesh_TabletIX
1.anon_-_The_Epic_of_Gilgamesh_Tablet_VII
1.anon_-_The_Poem_of_Imru-Ul-Quais
1.anon_-_The_Seven_Evil_Spirits
1.ap_-_The_Universal_Prayer
1.bni_-_Raga_Ramkali
1.bs_-_Love_Springs_Eternal
1.bs_-_The_moment_I_bowed_down
1.bv_-_When_I_see_the_lark_beating
1.cllg_-_A_Dance_of_Unwavering_Devotion
1.cs_-_We_were_enclosed_(from_Prayer_20)
1f.lovecraft_-_Ashes
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Cool_Air
1f.lovecraft_-_He
1f.lovecraft_-_H.P._Lovecrafts
1f.lovecraft_-_Hypnos
1f.lovecraft_-_Ibid
1f.lovecraft_-_In_the_Walls_of_Eryx
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Cats_of_Ulthar
1f.lovecraft_-_The_Curse_of_Yig
1f.lovecraft_-_The_Doom_That_Came_to_Sarnath
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Festival
1f.lovecraft_-_The_Green_Meadow
1f.lovecraft_-_The_Haunter_of_the_Dark
1f.lovecraft_-_The_Hoard_of_the_Wizard-Beast
1f.lovecraft_-_The_Horror_at_Martins_Beach
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Horror_in_the_Burying-Ground
1f.lovecraft_-_The_Hound
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Loved_Dead
1f.lovecraft_-_The_Moon-Bog
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Other_Gods
1f.lovecraft_-_The_Quest_of_Iranon
1f.lovecraft_-_The_Rats_in_the_Walls
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Strange_High_House_in_the_Mist
1f.lovecraft_-_The_Temple
1f.lovecraft_-_The_Tree
1f.lovecraft_-_The_Tree_on_the_Hill
1f.lovecraft_-_The_White_Ship
1f.lovecraft_-_Under_the_Pyramids
1f.lovecraft_-_Winged_Death
1.fs_-_Fridolin_(The_Walk_To_The_Iron_Factory)
1.fs_-_Greekism
1.fs_-_Hero_And_Leander
1.fs_-_Honor_To_Woman
1.fs_-_Pompeii_And_Herculaneum
1.fs_-_Shakespeare's_Ghost_-_A_Parody
1.fs_-_The_Alpine_Hunter
1.fs_-_The_Complaint_Of_Ceres
1.fs_-_The_Cranes_Of_Ibycus
1.fs_-_The_Division_Of_The_Earth
1.fs_-_The_Driver
1.fs_-_The_Eleusinian_Festival
1.fs_-_The_Fight_With_The_Dragon
1.fs_-_The_Glove_-_A_Tale
1.fs_-_The_Hostage
1.fs_-_The_Lay_Of_The_Bell
1.fs_-_The_Ring_Of_Polycrates_-_A_Ballad
1.fs_-_The_Triumph_Of_Love
1.fs_-_The_Walk
1.fua_-_God_Speaks_to_David
1.fua_-_Invocation
1.fua_-_The_angels_have_bowed_down_to_you_and_drowned
1.hs_-_Lifes_Mighty_Flood
1.hs_-_Meditation
1.hs_-_O_Saghi,_pass_around_that_cup_of_wine,_then_bring_it_to_me
1.hs_-_Slaves_Of_Thy_Shining_Eyes
1.hs_-_The_Beloved
1.hs_-_The_Pearl_on_the_Ocean_Floor
1.ia_-_Modification_Of_The_R_Poem
1.jda_-_You_rest_on_the_circle_of_Sris_breast_(from_The_Gitagovinda)
1.jk_-_A_Galloway_Song
1.jk_-_An_Extempore
1.jk_-_A_Prophecy_-_To_George_Keats_In_America
1.jk_-_Asleep!_O_Sleep_A_Little_While,_White_Pearl!
1.jk_-_Ben_Nevis_-_A_Dialogue
1.jk_-_Endymion_-_Book_II
1.jk_-_Endymion_-_Book_III
1.jk_-_Endymion_-_Book_IV
1.jk_-_Extracts_From_An_Opera
1.jk_-_Fancy
1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem
1.jk_-_Isabella;_Or,_The_Pot_Of_Basil_-_A_Story_From_Boccaccio
1.jk_-_I_Stood_Tip-Toe_Upon_A_Little_Hill
1.jk_-_Lines_Written_In_The_Highlands_After_A_Visit_To_Burnss_Country
1.jk_-_Otho_The_Great_-_Act_I
1.jk_-_Otho_The_Great_-_Act_II
1.jk_-_Otho_The_Great_-_Act_III
1.jk_-_Otho_The_Great_-_Act_V
1.jk_-_Sleep_And_Poetry
1.jk_-_Sonnet._The_Day_Is_Gone
1.jk_-_Sonnet._Written_In_Disgust_Of_Vulgar_Superstition
1.jk_-_Sonnet_X._To_One_Who_Has_Been_Long_In_City_Pent
1.jk_-_Specimen_Of_An_Induction_To_A_Poem
1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished
1.jk_-_The_Eve_Of_Saint_Mark._A_Fragment
1.jk_-_The_Eve_Of_St._Agnes
1.jk_-_The_Gadfly
1.jk_-_To_Some_Ladies
1.jlb_-_Browning_Decides_To_Be_A_Poet
1.jlb_-_Susana_Soca
1.jm_-_The_Song_of_Food_and_Dwelling
1.jm_-_The_Song_of_View,_Practice,_and_Action
1.jr_-_I_Have_Been_Tricked_By_Flying_Too_Close
1.jr_-_There_Are_A_Hundred_Kinds_Of_Prayer
1.jr_-_The_Self_We_Share
1.jr_-_The_Sun_Must_Come
1.jr_-_What_Hidden_Sweetness_Is_There
1.jwvg_-_Legend
1.jwvg_-_Prometheus
1.jwvg_-_Royal_Prayer
1.jwvg_-_The_Faithless_Boy
1.jwvg_-_The_Pupil_In_Magic
1.jwvg_-_The_Sea-Voyage
1.kaa_-_I_Came
1.kbr_-_Dohas_(Couplets)_I_(with_translation)
1.kbr_-_Looking_At_The_Grinding_Stones_-_Dohas_(Couplets)_I
1.kbr_-_The_Bride-Soul
1.kbr_-_What_Kind_Of_God?
1.kbr_-_Where_do_you_search_me
1.kt_-_A_Song_on_the_View_of_Voidness
1.lb_-_Ballads_Of_Four_Seasons:_Spring
1.lb_-_Lu_Mountain,_Kiangsi
1.lla_-_Fool,_you_wont_find_your_way_out_by_praying_from_a_book
1.lovecraft_-_An_American_To_Mother_England
1.lovecraft_-_An_Epistle_To_Rheinhart_Kleiner,_Esq.,_Poet-Laureate,_And_Author_Of_Another_Endless_Day
1.lovecraft_-_Fungi_From_Yuggoth
1.lovecraft_-_Poemata_Minora-_Volume_II
1.lovecraft_-_Psychopompos-_A_Tale_in_Rhyme
1.lovecraft_-_The_Ancient_Track
1.lovecraft_-_The_Bride_Of_The_Sea
1.lovecraft_-_The_Cats
1.lovecraft_-_The_Poe-ets_Nightmare
1.lovecraft_-_To_Alan_Seeger-
1.mbn_-_Prayers_for_the_Protection_and_Opening_of_the_Heart
1.mb_-_on_buddhas_deathbed
1.mb_-_The_Five-Coloured_Garment
1.mm_-_Of_the_voices_of_the_Godhead
1.okym_-_36_-_For_in_the_Market-place,_one_Dusk_of_Day
1.okym_-_60_-_And,_strange_to_tell,_among_that_Earthen_Lot
1.pbs_-_Adonais_-_An_elegy_on_the_Death_of_John_Keats
1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude
1.pbs_-_Arethusa
1.pbs_-_Charles_The_First
1.pbs_-_Epipsychidion
1.pbs_-_Feelings_Of_A_Republican_On_The_Fall_Of_Bonaparte
1.pbs_-_Fragments_Of_An_Unfinished_Drama
1.pbs_-_Hellas_-_A_Lyrical_Drama
1.pbs_-_HERE_I_sit_with_my_paper
1.pbs_-_Homers_Hymn_To_Castor_And_Pollux
1.pbs_-_Hymn_To_Mercury
1.pbs_-_I_Stood_Upon_A_Heaven-cleaving_Turret
1.pbs_-_Julian_and_Maddalo_-_A_Conversation
1.pbs_-_Lines_To_A_Critic
1.pbs_-_Mariannes_Dream
1.pbs_-_Matilda_Gathering_Flowers
1.pbs_-_Ode_to_the_West_Wind
1.pbs_-_Orpheus
1.pbs_-_Peter_Bell_The_Third
1.pbs_-_Prometheus_Unbound
1.pbs_-_Queen_Mab_-_Part_I.
1.pbs_-_Queen_Mab_-_Part_II.
1.pbs_-_Queen_Mab_-_Part_VI.
1.pbs_-_Queen_Mab_-_Part_Vi_(Excerpts)
1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue
1.pbs_-_Saint_Edmonds_Eve
1.pbs_-_Scenes_From_The_Faust_Of_Goethe
1.pbs_-_Sister_Rosa_-_A_Ballad
1.pbs_-_Song._Cold,_Cold_Is_The_Blast_When_December_Is_Howling
1.pbs_-_St._Irvynes_Tower
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Cyclops
1.pbs_-_The_Daemon_Of_The_World
1.pbs_-_The_Devils_Walk._A_Ballad
1.pbs_-_The_First_Canzone_Of_The_Convito
1.pbs_-_The_Fugitives
1.pbs_-_The_Mask_Of_Anarchy
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Sensitive_Plant
1.pbs_-_The_Witch_Of_Atlas
1.pbs_-_To_William_Shelley
1.pbs_-_War
1.poe_-_Al_Aaraaf-_Part_2
1.poe_-_For_Annie
1.poe_-_Sancta_Maria
1.poe_-_Tamerlane
1.poe_-_The_Sleeper
1.rb_-_A_Lovers_Quarrel
1.rb_-_Andrea_del_Sarto
1.rb_-_A_Pretty_Woman
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_Bishop_Orders_His_Tomb_at_Saint_Praxed's_Church,_Rome,_The
1.rb_-_Fra_Lippo_Lippi
1.rb_-_Home_Thoughts,_from_the_Sea
1.rb_-_How_They_Brought_The_Good_News_From_Ghent_To_Aix
1.rb_-_Introduction:_Pippa_Passes
1.rb_-_Master_Hugues_Of_Saxe-Gotha
1.rb_-_Mesmerism
1.rb_-_Paracelsus_-_Part_III_-_Paracelsus
1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains
1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Parting_At_Morning
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rb_-_Pippa_Passes_-_Part_I_-_Morning
1.rb_-_Pippa_Passes_-_Part_IV_-_Night
1.rb_-_Rhyme_for_a_Child_Viewing_a_Naked_Venus_in_a_Painting_of_'The_Judgement_of_Paris'
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_First
1.rb_-_Sordello_-_Book_the_Fourth
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_Sordello_-_Book_the_Third
1.rb_-_The_Flight_Of_The_Duchess
1.rb_-_The_Guardian-Angel
1.rb_-_The_Laboratory-Ancien_Rgime
1.rb_-_Times_Revenges
1.rmpsd_-_Ma,_Youre_inside_me
1.rmpsd_-_Mother_this_is_the_grief_that_sorely_grieves_my_heart
1.rmr_-_Dedication
1.rmr_-_English_translationGerman
1.rmr_-_Lament
1.rmr_-_Lament_(O_how_all_things_are_far_removed)
1.rmr_-_Rememberance
1.rmr_-_The_Sonnets_To_Orpheus_-_Book_2_-_VI
1.rmr_-_The_Unicorn
1.rt_-_(63)_Thou_hast_made_me_known_to_friends_whom_I_knew_not_(from_Gitanjali)
1.rt_-_A_Dream
1.rt_-_At_The_End_Of_The_Day
1.rt_-_Benediction
1.rt_-_Brahm,_Viu,_iva
1.rt_-_Broken_Song
1.rt_-_Fireflies
1.rt_-_Gitanjali
1.rt_-_Give_Me_Strength
1.rt_-_Lovers_Gifts_IV_-_She_Is_Near_To_My_Heart
1.rt_-_Lovers_Gifts_V_-_I_Would_Ask_For_Still_More
1.rt_-_Maran-Milan_(Death-Wedding)
1.rt_-_Old_And_New
1.rt_-_The_Champa_Flower
1.rt_-_The_Hero
1.rt_-_The_Hero(2)
1.rt_-_The_Merchant
1.rt_-_Your_flute_plays_the_exact_notes_of_my_pain._(from_The_Lover_of_God)
1.rwe_-_Astrae
1.rwe_-_Celestial_Love
1.rwe_-_Dirge
1.rwe_-_Dmonic_Love
1.rwe_-_Freedom
1.rwe_-_From_the_Persian_of_Hafiz_I
1.rwe_-_Initial_Love
1.rwe_-_Lover's_Petition
1.rwe_-_May-Day
1.rwe_-_Merlin_I
1.rwe_-_Monadnoc
1.rwe_-_Nemesis
1.rwe_-_Spiritual_Laws
1.rwe_-_The_Cumberland
1.rwe_-_The_Titmouse
1.rwe_-_Threnody
1.rwe_-_To_Rhea
1.rwe_-_Worship
1.sfa_-_Prayer_from_A_Letter_to_the_Entire_Order
1.sfa_-_Prayer_Inspired_by_the_Our_Father
1.sfa_-_The_Prayer_Before_the_Crucifix
1.shvb_-_Columba_aspexit_-_Sequence_for_Saint_Maximin
1.shvb_-_O_Euchari_in_leta_via_-_Sequence_for_Saint_Eucharius
1.snk_-_In_Praise_of_the_Goddess
1.srm_-_The_Marital_Garland_of_Letters
1.stav_-_In_the_Hands_of_God
1.stl_-_My_Song_for_Today
1.stl_-_The_Divine_Dew
1.tm_-_A_Practical_Program_for_Monks
1.tr_-_Descend_from_your_head_into_your_heart
1.tr_-_Images,_however_sacred
1.tr_-_To_My_Teacher
1.wb_-_The_Divine_Image
1.wby_-_A_Dramatic_Poem
1.wby_-_Anashuya_And_Vijaya
1.wby_-_A_Prayer_For_My_Daughter
1.wby_-_A_Prayer_For_My_Son
1.wby_-_A_Prayer_For_Old_Age
1.wby_-_A_Prayer_On_Going_Into_My_House
1.wby_-_A_Woman_Young_And_Old
1.wby_-_Broken_Dreams
1.wby_-_Fiddler_Of_Dooney
1.wby_-_From_The_Antigone
1.wby_-_In_Memory_Of_Alfred_Pollexfen
1.wby_-_Loves_Loneliness
1.wby_-_Mohini_Chatterjee
1.wby_-_September_1913
1.wby_-_Supernatural_Songs
1.wby_-_The_Ballad_Of_Father_Gilligan
1.wby_-_The_Blessed
1.wby_-_The_Fairy_Pendant
1.wby_-_The_Heart_Of_The_Woman
1.wby_-_The_Hour_Before_Dawn
1.wby_-_The_Indian_Upon_God
1.wby_-_The_Lover_Speaks_To_The_Hearers_Of_His_Songs_In_Coming_Days
1.wby_-_The_Pilgrim
1.wby_-_The_Rose_Of_Battle
1.wby_-_The_Shadowy_Waters_-_The_Shadowy_Waters
1.wby_-_The_Three_Hermits
1.wby_-_The_Wanderings_Of_Oisin_-_Book_I
1.wby_-_The_Wanderings_Of_Oisin_-_Book_II
1.wby_-_The_Wanderings_Of_Oisin_-_Book_III
1.wby_-_Towards_Break_Of_Day
1.wby_-_Two_Songs_Of_A_Fool
1.wby_-_Under_Ben_Bulben
1.wby_-_Veronicas_Napkin
1.whitman_-_Beat!_Beat!_Drums!
1.whitman_-_Or_From_That_Sea_Of_Time
1.whitman_-_Out_of_the_Cradle_Endlessly_Rocking
1.whitman_-_Patroling_Barnegat
1.whitman_-_Prayer_Of_Columbus
1.whitman_-_Sea-Shore_Memories
1.whitman_-_Song_For_All_Seas,_All_Ships
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_XI
1.whitman_-_Song_Of_Myself-_XLIII
1.whitman_-_Song_Of_Myself-_XX
1.whitman_-_Song_Of_Myself-_XXIV
1.whitman_-_The_Death_And_Burial_Of_McDonald_Clarke-_A_Parody
1.whitman_-_The_World_Below_The_Brine
1.ww_-_0-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons_-_Dedication
1.ww_-_1-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_20_-_Who_goes_there?_hankering,_gross,_mystical,_nude
1.ww_-_24_-_Walt_Whitman,_a_cosmos,_of_Manhattan_the_son
1.ww_-_2-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_3-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_4-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_5-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_6-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_7-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_A_Gravestone_Upon_The_Floor_In_The_Cloisters_Of_Worcester_Cathedral
1.ww_-_A_Poet's_Epitaph
1.ww_-_A_Whirl-Blast_From_Behind_The_Hill
1.ww_-_Book_Eleventh-_France_[concluded]
1.ww_-_Book_Fifth-Books
1.ww_-_Book_Fourteenth_[conclusion]
1.ww_-_Book_Fourth_[Summer_Vacation]
1.ww_-_Book_Ninth_[Residence_in_France]
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Tenth_{Residence_in_France_continued]
1.ww_-_Composed_During_A_Storm
1.ww_-_Dion_[See_Plutarch]
1.ww_-_England!_The_Time_Is_Come_When_Thou_Shouldst_Wean
1.ww_-_Epitaphs_Translated_From_Chiabrera
1.ww_-_For_The_Spot_Where_The_Hermitage_Stood_On_St._Herbert's_Island,_Derwentwater.
1.ww_-_From_The_Cuckoo_And_The_Nightingale
1.ww_-_Goody_Blake_And_Harry_Gill
1.ww_-_Guilt_And_Sorrow,_Or,_Incidents_Upon_Salisbury_Plain
1.ww_-_Her_Eyes_Are_Wild
1.ww_-_Invocation_To_The_Earth,_February_1816
1.ww_-_Laodamia
1.ww_-_Lines_Composed_a_Few_Miles_above_Tintern_Abbey
1.ww_-_Maternal_Grief
1.ww_-_Memorials_Of_A_Tour_In_Scotland
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1814_I._Suggested_By_A_Beautiful_Ruin_Upon_One_Of_The_Islands_Of_Lo
1.ww_-_Michael_Angelo_In_Reply_To_The_Passage_Upon_His_Staute_Of_Sleeping_Night
1.ww_-_Michael-_A_Pastoral_Poem
1.ww_-_Ode_To_Lycoris._May_1817
1.ww_-_Oerweening_Statesmen_Have_Full_Long_Relied
1.ww_-_On_the_Departure_of_Sir_Walter_Scott_from_Abbotsford
1.ww_-_Remembrance_Of_Collins
1.ww_-_Song_at_the_Feast_of_Brougham_Castle
1.ww_-_The_Brothers
1.ww_-_The_Complaint_Of_A_Forsaken_Indian_Woman
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_Force_Of_Prayer,_Or,_The_Founding_Of_Bolton,_A_Tradition
1.ww_-_The_Forsaken
1.ww_-_The_Highland_Broach
1.ww_-_The_Horn_Of_Egremont_Castle
1.ww_-_The_Idiot_Boy
1.ww_-_The_Last_Of_The_Flock
1.ww_-_The_Morning_Of_The_Day_Appointed_For_A_General_Thanksgiving._January_18,_1816
1.ww_-_The_Mother's_Return
1.ww_-_The_Prioresss_Tale_[from_Chaucer]
1.ww_-_The_Recluse_-_Book_First
1.ww_-_The_Trosachs
1.ww_-_The_Waggoner_-_Canto_First
1.ww_-_The_Waggoner_-_Canto_Second
1.ww_-_The_Waggoner_-_Canto_Third
1.ww_-_The_Wishing_Gate_Destroyed
1.ww_-_To_a_Highland_Girl_(At_Inversneyde,_upon_Loch_Lomond)
1.ww_-_To_My_Sister
1.ww_-_To_Sir_George_Howland_Beaumont,_Bart_From_the_South-West_Coast_Or_Cumberland_1811
1.ww_-_To_Sleep
1.ww_-_To_The_Supreme_Being_From_The_Italian_Of_Michael_Angelo
1.ww_-_Translation_Of_Part_Of_The_First_Book_Of_The_Aeneid
1.ww_-_Troilus_And_Cresida
1.ww_-_We_Are_Seven
1.yt_-_The_Supreme_Being_is_the_Dakini_Queen_of_the_Lake_of_Awareness!
2.00_-_BIBLIOGRAPHY
2.01_-_Habit_1__Be_Proactive
2.01_-_Mandala_One
2.01_-_MASTER_AND_DISCIPLE
2.01_-_On_Books
2.01_-_The_Picture
2.01_-_The_Road_of_Trials
2.01_-_War.
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_IN_THE_COMPANY_OF_DEVOTEES
2.02_-_On_Letters
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.03_-_DEMETER
2.03_-_Indra_and_the_Thought-Forces
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_VISIT_TO_VIDYASAGAR
2.04_-_ADVICE_TO_HOUSEHOLDERS
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.05_-_Apotheosis
2.05_-_Aspects_of_Sadhana
2.05_-_THE_MASTER_AND_KESHAB
2.05_-_The_Religion_of_Tomorrow
2.05_-_Universal_Love_and_how_it_leads_to_Self-Surrender
2.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
2.07_-_On_Congress_and_Politics
2.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
2.07_-_The_Mother__Relations_with_Others
2.07_-_The_Triangle_of_Love
2.08_-_ALICE_IN_WONDERLAND
2.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
2.09_-_ADVICE_TO_THE_BRAHMOS
2.09_-_Meditation
2.09_-_On_Sadhana
2.0_-_THE_ANTICHRIST
2.1.01_-_The_Central_Process_of_the_Sadhana
21.01_-_The_Mother_The_Nature_of_Her_Work
2.1.02_-_Combining_Work,_Meditation_and_Bhakti
2.1.02_-_Love_and_Death
2.10_-_Knowledge_by_Identity_and_Separative_Knowledge
2.10_-_On_Vedic_Interpretation
2.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer
2.1.1_-_The_Nature_of_the_Vital
2.11_-_The_Shattering_And_Fall_of_The_Primordial_Kings
2.11_-_The_Vision_of_the_World-Spirit_-_The_Double_Aspect
2.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
2.12_-_On_Miracles
2.12_-_THE_FESTIVAL_AT_PNIHTI
2.12_-_The_Realisation_of_Sachchidananda
2.1.3.1_-_Students
2.13_-_THE_MASTER_AND_M.
2.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
2.1.4_-_The_Lower_Vital_Being
2.1.5.1_-_Study_of_Works_of_Sri_Aurobindo_and_the_Mother
2.15_-_LAST_VISIT_TO_KESHAB
2.16_-_The_15th_of_August
2.16_-_The_Magick_Fire
2.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
2.17_-_December_1938
2.17_-_M._AT_DAKSHINEWAR
2.18_-_January_1939
2.18_-_M._AT_DAKSHINESWAR
2.19_-_THE_MASTER_AND_HIS_INJURED_ARM
2.20_-_2.29_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
2.2.03_-_The_Divine_Force_in_Work
2.20_-_The_Infancy_and_Maturity_of_ZO,_Father_and_Mother,_Israel_The_Ancient_and_Understanding
2.21_-_1940
2.22_-_1941-1943
2.2.3_-_Depression_and_Despondency
2.25_-_The_Triple_Transformation
2.3.01_-_Aspiration_and_Surrender_to_the_Mother
2.30_-_2.39_-_THE_MASTER_IN_VARIOUS_MOODS
2.3.02_-_Opening,_Sincerity_and_the_Mother's_Grace
2.3.03_-_The_Mother's_Presence
2.3.04_-_The_Mother's_Force
2.3.05_-_Sadhana_through_Work_for_the_Mother
2.3.06_-_The_Mother's_Lights
2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences
2.3.08_-_The_Mother's_Help_in_Difficulties
23.09_-_Observations_I
2.31_-_The_Elevation_Attained_Through_Sabbath
2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love
2.40_-_2.49_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.4.02_-_Bhakti,_Devotion,_Worship
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
25.08_-_THY_GRACE
26.01_-_Vedic_Hymns
26.02_-_Other_Hymns_and_Prayers
26.03_-_Ramprasad
27.02_-_The_Human_Touch_Divine
27.05_-_In_Her_Company
28.01_-_Observations
29.06_-_There_is_also_another,_similar_or_parallel_story_in_the_Veda_about_the_God_Agni,_about_the_disappearance_of_this
2_-_Other_Hymns_to_Agni
3.00.2_-_Introduction
30.04_-_Intuition_and_Inspiration_in_Art
30.05_-_Rhythm_in_Poetry
30.07_-_The_Poet_and_the_Yogi
3.00_-_Hymn_To_Pan
30.13_-_Rabindranath_the_Artist
30.18_-_Boris_Pasternak
3.01_-_Fear_of_God
3.01_-_The_Principles_of_Ritual
3.01_-_Towards_the_Future
3.02_-_Aridity_in_Prayer
3.02_-_Aspiration
3.02_-_The_Formulae_of_the_Elemental_Weapons
3.02_-_The_Great_Secret
3.02_-_The_Motives_of_Devotion
3.02_-_The_Psychology_of_Rebirth
3.03_-_Faith_and_the_Divine_Grace
3.03_-_The_Consummation_of_Mysticism
3.03_-_The_Four_Foundational_Practices
3.03_-_The_Godward_Emotions
3.04_-_The_Way_of_Devotion
3.05_-_ON_VIRTUE_THAT_MAKES_SMALL
3.05_-_SAL
3.06_-_UPON_THE_MOUNT_OF_OLIVES
3.07_-_ON_PASSING_BY
3.08_-_ON_APOSTATES
3.09_-_Of_Silence_and_Secrecy
31.02_-_The_Mother-_Worship_of_the_Bengalis
31.04_-_Sri_Ramakrishna
3.1.14_-_Vedantin.s_Prayer
3.11_-_Spells
3.13_-_Of_the_Banishings
3.14_-_Of_the_Consecrations
3.15_-_Of_the_Invocation
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
3.2.2_-_Sleep
3.2.3_-_Dreams
33.04_-_Deoghar
33.08_-_I_Tried_Sannyas
33.14_-_I_Played_Football
33.17_-_Two_Great_Wars
33.18_-_I_Bow_to_the_Mother
34.09_-_Hymn_to_the_Pillar
3.4.2_-_Guru_Yoga
35.01_-_Hymn_To_The_Sweet_Lord
35.02_-_Hymn_to_Hara-Gauri
35.03_-_Hymn_To_Bhavani
35.04_-_Hymn_To_Surya
35.05_-_Hymn_To_Saraswati
35.06_-_Who_Seeks_Holy_Places?
3-5_Full_Circle
3.6.01_-_Heraclitus
36.07_-_An_Introduction_To_The_Vedas
36.08_-_A_Commentary_on_the_First_Six_Suktas_of_Rigveda
3.7.1.08_-_Karma
38.01_-_Asceticism_and_Renunciation
38.02_-_Hymns_and_Prayers
38.03_-_Mute
39.10_-_O,_Wake_Up_from_Vain_Slumber
39.11_-_A_Prayer
3_-_Commentaries_and_Annotated_Translations
40.01_-_November_24,_1926
4.01_-_Prayers_and_Meditations
4.01_-_Sweetness_in_Prayer
4.01_-_The_Presence_of_God_in_the_World
4.02_-_Autobiographical_Evidence
4.02_-_Difficulties
4.02_-_Divine_Consolations.
4.02_-_Humanity_in_Progress
4.03_-_Mistakes
4.03_-_Prayer_of_Quiet
4.03_-_Prayer_to_the_Ever-greater_Christ
4.03_-_The_Senses_And_Mental_Pictures
4.04_-_Conclusion
4.04_-_In_the_Total_Christ
4.04_-_Weaknesses
4.06_-_THE_KING_AS_ANTHROPOS
4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL
4.0_-_NOTES_TO_ZARATHUSTRA
4.1.01_-_The_Intellect_and_Yoga
41.01_-_Vedic_Hymns
41.02_-_Other_Hymns_and_Prayers
41.03_-_Bengali_Poems_of_Sri_Aurobindo
4.1.1.05_-_The_Central_Process_of_the_Yoga
4.1.1_-_The_Difficulties_of_Yoga
4.1.2_-_The_Difficulties_of_Human_Nature
4.13_-_The_Action_of_Equality
4.17_-_THE_AWAKENING
4.18_-_THE_ASS_FESTIVAL
4.1_-_Jnana
4.2.1_-_The_Right_Attitude_towards_Difficulties
4.2.2_-_Steps_towards_Overcoming_Difficulties
4.2.3.04_-_Means_of_Bringing_Forward_the_Psychic
4.2.4.05_-_Agni
4.24_-_The_supramental_Sense
4.2.4_-_Time_and_CHange_of_the_Nature
4.3_-_Bhakti
4.4.4.05_-_The_Descent_of_Force_or_Power
4.4.6.01_-_Sensations_in_the_Inner_Centres
5.01_-_EPILOGUE
5.01_-_The_Dakini,_Salgye_Du_Dalma
5.07_-_Beginnings_Of_Civilization
5.1.01.1_-_The_Book_of_the_Herald
5.1.01.2_-_The_Book_of_the_Statesman
5.1.01.3_-_The_Book_of_the_Assembly
5.1.01.8_-_The_Book_of_the_Gods
5.1.02_-_Ahana
5.2.01_-_The_Descent_of_Ahana
5.4.01_-_Notes_on_Root-Sounds
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.03_-_Extraordinary_And_Paradoxical_Telluric_Phenomena
6.08_-_Intellectual_Visions
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.09_-_Imaginary_Visions
6.0_-_Conscious,_Unconscious,_and_Individuation
7.01_-_The_Soul_(the_Psychic)
7.02_-_Courage
7.03_-_The_Heart
7.14_-_Modesty
7.15_-_The_Family
7.16_-_Sympathy
Aeneid
Apology
Appendix_4_-_Priest_Spells
Averroes_Search
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
BOOK_I._-_Augustine_censures_the_pagans,_who_attri_buted_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Exodus
Book_of_Genesis
Book_of_Imaginary_Beings_(text)
Book_of_Psalms
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
BS_1_-_Introduction_to_the_Idea_of_God
CHAPTER_25_-_Describes_the_great_gain_which_comes_to_a_soul_when_it_practises_vocal_prayer_perfectly._Shows_how_God_may_raise_it_thence_to_things_supernatural.
CHAPTER_26_-_Continues_the_description_of_a_method_for_recollecting_the
CHAPTER_27_-_Describes_the_great_love_shown_us_by_the_Lord_in_the_first_words
CHAPTER_28_-_Describes_the_nature_of_the_Prayer_of_Recollection_and_sets_down
CHAPTER_29_-_Continues_to_describe_methods_for_achieving_this_Prayer_of
CHAPTER_30_-_Describes_the_importance_of_understanding_what_we_ask_for_in
CHAPTER_31_-_Continues_the_same_subject._Explains_what_is_meant_by_the_Prayer
CHAPTER_32_-_Expounds_these_words_of_the_Paternoster__"Fiat_voluntas_tua_sicut
CHAPTER_34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after
CHAPTER_35_-_Describes_the_recollection_which_should_be_practised_after
CHAPTER_36_-_Treats_of_these_words_in_the_Paternoster__"Dimitte_nobis_debita
CHAPTER_37_-_Describes_the_excellence_of_this_prayer_called_the_Paternoster,
CHAPTER_38_-_Treats_of_the_great_need_which_we_have_to_beseech_the_Eternal
CHAPTER_39_-_Continues_the_same_subject_and_gives_counsels_concerning
CHAPTER_40_-_Describes_how,_by_striving_always_to_walk_in_the_love_and_fear_of
CHAPTER_41_-_Speaks_of_the_fear_of_God_and_of_how_we_must_keep_ourselves
CHAPTER_42_-_Treats_of_these_last_words_of_the_Paternoster__"Sed_libera_nos_a
Chapter_III_-_WHEREIN_IS_RELATED_THE_DROLL_WAY_IN_WHICH_DON_QUIXOTE_HAD_HIMSELF_DUBBED_A_KNIGHT
COSA_-_BOOK_I
COSA_-_BOOK_III
COSA_-_BOOK_IV
COSA_-_BOOK_IX
COSA_-_BOOK_V
COSA_-_BOOK_VI
COSA_-_BOOK_VIII
COSA_-_BOOK_X
COSA_-_BOOK_XI
COSA_-_BOOK_XII
COSA_-_BOOK_XIII
Cratylus
Emma_Zunz
ENNEAD_03.02_-_Of_Providence.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
Euthyphro
Evening_Talks_With_Sri_Aurobindo
Gorgias
Guru_Granth_Sahib_first_part
IS_-_Chapter_1
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
LUX.01_-_GNOSIS
LUX.02_-_EVOCATION
LUX.05_-_AUGOEIDES
Medea_-_A_Vergillian_Cento
Phaedo
r1912_01_28
r1912_07_01
r1912_07_03
r1912_07_20
r1912_11_10
r1912_11_13
r1912_11_26
r1912_11_30
r1912_12_03b
r1912_12_05
r1912_12_06
r1912_12_11
r1913_07_07
r1913_12_25
r1914_04_14
r1916_03_08
r1918_05_22
Sayings_of_Sri_Ramakrishna_(text)
SB_1.1_-_Questions_by_the_Sages
Sophist
Symposium
Talks_001-025
Talks_026-050
Talks_051-075
Talks_076-099
Talks_100-125
Talks_176-200
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Coming_Race_Contents
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
the_Eternal_Wisdom
The_Gospel_According_to_John
The_Gospel_According_to_Luke
The_Gospel_According_to_Mark
The_Gospel_According_to_Matthew
The_Gospel_of_Thomas
The_Immortal
The_Library_of_Babel
The_Library_Of_Babel_2
The_Logomachy_of_Zos
The_Pilgrims_Progress
The_Pythagorean_Sentences_of_Demophilus
The_Riddle_of_this_World
The_Theologians
The_Way_of_Perfection
Timaeus
Verses_of_Vemana

PRIMARY CLASS

SEE ALSO

SIMILAR TITLES
On Prayer
pray
Prayer
Prayers And Meditations
spells and prayers
upon the Mountain-top in the Temple of Light chanting and praying and studying Savitri always the Child-Priest's endless Sacrifice of Love and Knowledge and Bliss

DEFINITIONS

prayag. ::: modern-day Allahabad; site of the confluence of the three sacred rivers

prayas ::: delight; the outflowing of mayas as the delight and pleasure of the soul in all objects and beings. [Ved.]

prayas — enjoyment, delight; “the soul’s satisfaction in its objects”.

prayatna. ::: effort; attempt; conscious activity

prayed ::: imp. & p. p. --> of Pray

prayed to at the 56th gate of Paradise as an

prayer at Vesting. [Rf. Malchus, The Secret

prayer by the Master of the Art in Solomonic

prayer by the Master of the Art. [Rf. Waite, The

prayer flag. See RLUNG RTA.

prayer flag

prayerful ::: a. --> Given to prayer; praying much or often; devotional.

prayerless ::: a. --> Not using prayer; habitually neglecting prayer to God; without prayer.

prayer ::: n. --> One who prays; a supplicant. ::: v. i. --> The act of praying, or of asking a favor; earnest request or entreaty; hence, a petition or memorial addressed to a court or a legislative body.
The act of addressing supplication to a divinity,


prayers at Vestment. [Rf Mathers, The Greater

prayer.

prayers offered for deliverance from enemies

prayers of Israel and the princes of the 7 th

prayer ::: Sri Aurobindo: “Prayer is only a particular form given to that will, aspiration and faith. Its forms are very often crude and not only childlike, which is in itself no defect, but childish; but still it has a real power and significance. Its power and sense is to put the will, aspiration and faith of man into touch with the divine Will as that of a conscious Being with whom we can enter into conscious and living relations.” *The Synthesis of Yoga

prayers that ascend to Heaven from the earth,

prayers, then transmits them for further ascent.

prayer wheel. See MA ṆI ’KHOR LO.

prayer wheel

prayingly ::: adv. --> With supplication to God.

praying ::: p. pr. & vb. n. --> of Pray ::: --> a. & n. from Pray, v.

pray ::: n. & v. --> See Pry. ::: v. i. --> To make request with earnestness or zeal, as for something desired; to make entreaty or supplication; to offer prayer to a deity or divine being as a religious act; specifically, to address the Supreme Being with adoration, confession, supplication, and

prayoga (prayoga; prayog) — application of any of the siddhis of power.

prayogamārga

prayogamārga. (T. sbyor lam; C. jiaxing dao; J. kegyōdō; K. kahaeng to 加行道). In Sanskrit, “path of preparation,” the second stage of the five-path (PAÑCAMĀRGA) soteriological schema, which follows the path of accumulation (SAṂBHĀRAMĀRGA) and precedes the path of vision (DARŚANAMĀRGA). It is said to provide the “preparation” for the direct perception of reality that will occur on the path of vision. The path of preparation begins with the attainment of an understanding of reality at a level of concentration that is equal to or exceeding the state of serenity (ŚAMATHA). This understanding corresponds to the “wisdom generated by meditation” (BHĀVANĀMAYĪPRAJÑĀ). The path of preparation has four levels (see NIRVEDHABHĀGĪYA): heat (ŪṢMAN), peak (MŪRDHA), forbearance (KṢĀNTI), and supreme worldly dharmas (LAUKIKĀGRADHARMA). Like the preceding path of accumulation, it is not a “noble path” (ĀRYAMĀRGA) because the direct perception of reality has not yet not occurred here. With the completion of the path of preparation and the attainment of the path of vision, one passes from the state of being an ordinary being (PṚTHAGJANA) to that of a noble person (ĀRYA).

prayoga

prayoga. (T. sbyor ba; C. jiaxing; J. kegyō; K. kahaeng 加行). In Sanskrit, “application,” “preparation,” “joining together,” “exertion.” The term is widely used in soteriological, tantric, and astrological literature. It also functions as a technical term in logic, where it is often translated as “syllogism” and refers to a statement that contains a subject, a predicate, and a reason. A correct syllogism is composed of three parts, the subject (dharmin), the property being proved (SĀDHYADHARMA), and the reason (HETU or LIṄGA). For example, in the syllogism “Sound is impermanent because of being produced,” the subject is sound, the property being proved is impermanence, and the reason is being produced. In order for the syllogism to be correct, three relations must exist among the three components of the syllogism: (1) the reason must be a property (DHARMA) of the subject, also called the “position” (PAKṢA), (2) there must be a relationship of pervasion (VYĀPTI) between the reason and the property being proved (SĀDHYADHARMA), such that whatever is the reason is necessarily the property being proved, and (3) there must be a relationship of “exclusion” or reverse pervasion (vyatirekavyāpti) between the property being proved and the reason, such that whatever is not the property being proved is necessarily not the reason. ¶ In the PRAJÑĀPĀRAMITĀ exegetical tradition based on the ABHISAMAYĀLAṂKĀRA, prayoga is the word used for the fourth to seventh of the eight ABHISAMAYAs (“clear realizations”). According to Ārya VIMUKTISENA’s commentary (Vṛtti), the first three chapters set forth the three knowledges (JÑĀNA) as topics to be studied and reflected upon (see ŚRUTAMAYĪPRAJÑĀ, CINTĀMAYĪPRAJÑĀ); the next four chapters set forth the practice of those knowledges, viz. the practice of the knowledge of a buddha. This practice is called prayoga. It is primarily at the level of meditation (BHĀVANĀMAYĪPRAJÑĀ), and it leads to the SARVĀKĀRAJÑATĀ, a buddha’s omniscient knowledge of all aspects. The first prayoga is habituation to the perfect realization of all aspects (sarvākārābhisambodha); the second is learning to remain at the summit of the realization (mūrdhābhisamaya; cf. MŪRDHAN); the third is a further habituation to each aspect, one by one (anupūrvābhisamaya); and the fourth is the realization of all aspects in one single instant (ekakṣaṇābhisamaya). This is the moment prior to omniscience. This prayoga is first detailed in twenty subtopics beginning with the cryptic statement that the practice is no practice at all; the 173 aspects (ĀKĀRA) that together cover the entire range of a bodhisattva’s practice are set forth at all the stages of development, through the paths of vision (DARŚANAMĀRGA) and cultivation (BHĀVANĀMĀRGA) up through the bodhisattva stages (BHŪMI) to the purification of the buddha-field (BUDDHAKṢETRA) and final instants of the path. Through the first of the four prayogas, the bodhisattva gains mastery over all the aspects; through the second, he abides in the mastery of them; with the third, he goes through each and makes the practice special; and with the fourth, he enters into the state of a buddha. See also PRAYOGAMĀRGA.

prayopavesana ::: fasting for a long time.

Prayala: Complete merging; dissolution when the cosmos merges into (1) its unseen immediate cause, viz., the unmanifested cosmic energy, or (2) the Ultimate Substratum of Absolute Reality. Dissolutions are of four kinds, Nitya, Naimittika, Prakrita and Atyantika. The first three are of type (1) and the last of type (2).

Prayaschitta: Expiation; mortification.

Prayaschittakarma: Expiatory action; bodily mortification; penance.

Prayatna: Attempt; effort.

Prayed to in Yezidic Devil Worship

Prayer 361

Prayer ::: A general term used for addressing petitions (or praise) to the deity. See amida, birkat, kaddish, maariv, mincha, salat, shemoneh esreh. See also hymn, liturgy, siddur.

Prayer.” A great angel, certainly: but, again, was he of an eminence sufficiently exalted to entitle

Prayer ::: An act of beseechment to a higher power or aspect of oneself. The reasons can vary and what is asked for can vary, but faith is often required to break through with a request unless there is foundational gnosis to fall back on.

Prayer As usually understood in the West, prayer implies the existence — whether actually so in nature or not — of a divine entity, such as God, Christ, an angel or saint, to whom petitions may be addressed and by whose favor benefits may be obtained, a view of prayer held in nearly all exoteric religious systems. Yet even among those who believe in personal divinities, some take a higher view of prayer than that of asking for special favors, rather looking upon it as an act of resignation to the divine will: “Not my will, but thine, be done.” Theosophy speaks of this as the endeavor of the aspiring human mind to establish individual communion between the personal man and his spiritual counterpart or inner god, the true meaning of the injunction to pray to our Father which is in secret. Thus prayer takes the form of aspiration combined with deep meditation, as has been the case with mystics, Eastern and Western. This involves a laying aside of personal wishes and a conscious desire for intuitive perception of the truth and for the power to follow it. If a personal wish is present, precisely because all personal wishes in the last analysis are restricted, and hence either physically or spiritually selfish, the act becomes one of black magic, for the person is seeking to evoke interior powers in furtherance of his own purposes, which in such cases are usually founded in self-seeking of some kind. Also, a well-intentioned person, praying on behalf of another, may unwittingly exercise on that other an interference with the latter’s will, similar in many respects to that of hypnotism.

Prayerbook of the Mandaeans, where Sauriel is

Prayer flag: Small pennants made of fabric strung by the hundreds across the entrance gates to larger Tibetan cities. Each flutter of the flags in the wind is believed to cause a prayer to be carried across the skies to Buddha.

Prayer helps to prepare this relation for us at first on the lower plane even while it is (here consistent with much that is mere egoism and self-delusion; but afterwards we can draw towards the spiritual truth which is behind it. It is not then the givinc of the thing asked for that matters, but the relation itself, the contact of man’s life with God, the conscious interchange.

Prayer {Ideal)'. Not prayer insisting on immediate fulfilment, but prayer that is itself a communion of the mind and heart with the Divine*and can have the joy and satisfaction of itself, trusting for fulfilment by the Divine in his own time.

Prayer jor others ::: The fact of praying and the attitude it brings, especially unselfish prayer for others, itself opens you to the higher Power, even if there is no corresponding result in the person prayed for. 'Nothing can be positively said about that, for the result must necessarily depend on the persons, whe- ther they arc open or receptive or something in them can res- pond to any Force the prayer brings down.

Prayer must well up from the heart on a crest of emotion or aspiration.

Prayer of Joseph. A Jewish apocryphon cited in the works

PRAYER

Prayer

PRAYER. ::: The life of man is a life of wants and needs and therefore of desires, not only in his physical and vital, but in his mental and spiritual being. When he becomes conscious of a greater Power governing the world, he approaches it through prayer for the fulfilment of his needs, for help in his rough journey, for protection and aid in his struggle. Whatever crudi- ties there may be in the ordinary religious approach to God by prayer, and there are many, especially that attitude which ima- gines the Divine as if capable of being propitiated, bribed, flat- tered into acquiescence or indulgence by praise, entreaty and gifts and has often little te^td to the spirit in which he is approached, still this way of turning to the Divine is an essen- tial movement of our religious being and reposes on a universal truth.

Prayer::: The life of man is a life of wants and needs and th
   refore of desires, not only in his physical and vital, but in his mental and spiritual being. When he becomes conscious of a greater Power governing the world, he approaches it through prayer for the fulfilment of his needs, for help in his rough journey, for protection and aid in his struggle. Whatever crudities there may be in the ordinary religious approach to God by prayer, and there are many, especially that attitude which imagines the Divine as if capable of being propitiated, bribed, flattered into acquiescence or indulgence by praise, entreaty and gifts and has often little regard to the spirit in which he is approached, still this way of turning to the Divine is an essential movement of our religious being and reposes on a universal truth. The efficacy of prayer is often doubted and prayer itself supposed to be a thing irrational and necessarily superfluous and ineffective. It is true that the universal will executes always its aim and cannot be deflected by egoistic propitiation and entreaty, it is true of the Transcendent who expresses himself in the universal order that being omniscient his larger knowledge must foresee the thing to be done and it does not need direction or stimulation by human thought and that the individual’s desires are not and cannot be in any world-order the true determining factor. But neither is that order or the execution of the universal will altogether effected by mechanical Law, but by powers and forces of which for human life at least human will, aspiration and faith are not among the least important. Prayer is only a particular form given to that will, aspiration and faith. Its forms are very often crude and not only childlike, which is in itself no defect, but childish; but still it has a real power and significance. Its power and sense is to put the will, aspiration and faith of man into touch with the divine Will as that of a conscious Being with whom we can enter into conscious and living relations. For our will and aspiration can act either by our own strength and endeavour, which can no doubt be made a thing great and effective whether for lower or higher purposes,—and there are plenty of disciplines which put it forward as the one force to be used,—or it can act in dependence upon and with subordination to the divine or the universal Will. And this latter way again may either look upon thatWill as responsive indeed to our aspiration, but almost mechanically, by a sort of law of energy, or at any rate quite impersonally, or else it may look upon it as responding consciously to the divine aspiration and faith of the human soul and consciously bringing to it the help, the guidance, the protection and fruition demanded. Prayer helps to prepare this relation for us at first on the lower plane even while it is there consistent with much that is mere egoism and self-delusion; but afterwards we can draw towards the spiritual truth which is behind it. It is not then the giving of the thing asked for that matters, but the relation itself, the contact of man’s life with God, the conscious interchange. In spiritual matters and in the seeking of spiritual gains, this conscious relation is a great power; it is a much greater power than our own entirely self-reliant struggle and effort and it brings a fuller spiritual growth and experience. Necessarily in the end prayer either ceases in the greater thing for which it prepared us, —in fact the form we call prayer is not itself essential so long as the faith, the will, the aspiration are there,—or remains only for the joy of the relation. Also its objects, the artha or interest it seeks to realise, become higher and higher until we reach the highest motiveless devotion, which is that of divine love pure and simple without any other demand or longing.
   Ref: CWSA Vol. 23-24, Page: 566-67-68


Prayer wall: In Tibet, a stone roadside shrine, copiously inscribed, often stretching for a quarter of a mile or even more. Passers-by must go by it on the left, in conformity with the Oriental belief that respect is shown to things by keeping them always on the right side of oneself.

Prayer wheel: See: Wheel of prayer.

Pray: In the folklore of Cambodia (Indo-China), an evil spirit.

Prayojana: Result; fruit; the final end.

Prayopavesa: A stern resolve to fast unto death.



QUOTES [184 / 184 - 500 / 19885]


KEYS (10k)

   60 The Mother
   15 Sri Aurobindo
   9 Sri Ramakrishna
   7 Thomas Keating
   7 Saint Teresa of Avila
   6 Aleister Crowley
   5 Anonymous
   3 Sri Ramana Maharshi
   3 Peter J Carroll
   2 Tenzin Wangyal Rinpoche
   2 Saint Bernard of Clairvaux
   2 Saint Benedict of Nursia
   2 Saint Augustine of Hippo
   2 Robert Heinlein
   2 Joseph Campbell
   2 Jordan Peterson
   2 Jetsun Milarepa
   2 Hazrat Inayat Khan
   2 C S Lewis
   2 Bill Hicks
   1 William Gibson
   1 Voltaire
   1 Thomas Wolfe
   1 The Wrathful Compassion of Guru Dorje Drollo
   1 The Book of Thomas
   1 Swami Vivekananda
   1 Swami Satyananda Saraswati
   1 Swami Avdheshanand
   1 Sri Ramakrishna?
   1 Soren Kierkegaard
   1 Seraphim of Sarov
   1 Saul Williams
   1 Saint Teresa of Calcutta
   1 Saint Padre Pio
   1 Saint John of the Cross
   1 Saint Jerome
   1 Saint Francis of Assisi
   1 Saint Ephrem of Syria
   1 Saint Ambrose
   1 Saichō
   1 Saadi
   1 Rabbi Abraham Joshua Heschel
   1 Pope Leo XIII
   1 Orson Welles
   1 Nichiren
   1 Neville Goddard
   1 Neem Karoli Baba
   1 Murali Sivaramakrishnan
   1 Meister Eckhart
   1 Mark Twain
   1 Manly P Hall
   1 Lewis Carroll
   1 Jorge Luis Borges
   1 John Steinbeck
   1 James Joyce
   1 Israel Regardie
   1 Homer Simpson
   1 Hippocrates
   1 George Gordon Byron
   1 George Bernard Shaw
   1 Eliphas Levi
   1 Dilgo Khyentse Rinpoche
   1 Daie
   1 Chatral Rinpoche
   1 Charles Haddon Spurgeon
   1 Bulleh Shah
   1 Archibald Thomas Robertson

NEW FULL DB (2.4M)

   13 Mother Teresa
   11 Anonymous
   9 Martin Luther
   8 Charles Spurgeon
   7 Leonard Ravenhill
   6 William Shakespeare
   6 Oswald Chambers
   5 Saint Augustine
   5 Rumi
   5 Mahatma Gandhi
   5 George Herbert
   4 Timothy J Keller
   4 Stephen King
   4 Samuel Chadwick
   4 Pio of Pietrelcina
   4 Philip Yancey
   4 Matthew Henry
   4 Mark Twain
   4 Karen Kingsbury
   4 Anne Lamott

1:He who labours, prays. ~ Saint Augustine of Hippo,
2:A coward cannot have any prayer answered. ~ Nichiren,
3:The root of prayer is interior silence. ~ Thomas Keating,
4:Invoke often! Inflame thyself with prayer! ~ Aleister Crowley,
5:Common people do not pray, they only beg.
   ~ George Bernard Shaw,
6:Pray without ceasing. ~ Anonymous, The Bible, Thessalonians, 1, 5:17,
7:Prayer begins at the edge of emptiness. ~ Rabbi Abraham Joshua Heschel,
8:Pray, lest ye enter into temptation. ~ Anonymous, The Bible, Luke, 22:40,
9:If the only prayer you said was thank you, that would be enough.
   ~ Meister Eckhart,
10:Watching television is like taking black spray paint to your third eye. ~ Bill Hicks,
11:Perhaps the shortest and most powerful prayer in human language is help. ~ Thomas Keating,
12:I can't watch TV longer than five minutes without praying for nuclear holocaust. ~ Bill Hicks,
13:Let nothing hinder thee from praying always ... ~ Anonymous, The Bible, Ecclesiasticus, 18:22,
14:Pray to Him anyway you like, He can even hear the footfall of an ant. ~ Sri Ramakrishna, [T5],
15:We speak to God when we pray; we listen to Him when we read the Scriptures. ~ Saint Ambrose, [T5],
16:I'm normally not a praying man, but if you're up there, please save me Superman.
   ~ Homer Simpson,
17:The whole of our life should be a prayer offered to the Divine. ~ The Mother, Words Of The Mother III,
18:If a devotee prays to God with real longing, God cannot help revealing Himself to him. ~ Sri Ramakrishna,
19:If you pray, trust that he hears. ~ Sri Aurobindo, Letters on Yoga - II, Bhakti Yoga and Vaishnavism,
20:Turn Your Face Toward Me
Turn your face toward me, my dear one,
Turn your face toward me!
It is you who inserted the hook in me,
It is you who pulls the cord.
Turn your face toward me!
The call to prayer came from your throne in heaven,
The sound reverberated in Mecca.
Turn your face toward me!
Says Bulla, I will not die,
Though someone else may.
Turn your face toward me!
~ Bulleh Shah,
21:Pray as though everything depended on God. Work as though everything depended on you. ~ Saint Augustine of Hippo,
22:All sincere prayers are granted, every call is answered. With my blessings,
   ~ The Mother, Mantras Of The Mother,
23:Whatever good work you begin to do, beg of God with most earnest prayer to perfect it. ~ Saint Benedict of Nursia,
24:Hail to Thee, Master of the world, who triumphest over all darkness.
   ~ The Mother, Prayers And Meditations, [T1],
25:Prayer is not a form of words but an aspiration. ~ Sri Aurobindo, Bande Mataram - II, The Need of the Moment,
26:Prayer indeed is good, but while calling on the gods a man should himself lend a hand. ~ Hippocrates, Regimen, IV, 87,
27:All sincere prayers are granted, but it may take some time to realise materially.
   ~ The Mother, Words Of The Mother III,
28:Heaven’s wiser love rejects the mortal’s prayer; ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
29:The function of prayer is not to influence God, but rather to change the nature of the one who prays.
   ~ Soren Kierkegaard,
30:A prayer, a master act, a king idea
   Can link man's strength to a transcendent Force. ~ Sri Aurobindo, Savitri, The Issue, [T5],
31:I have never made but one prayer to God, a very short one: 'O Lord make my enemies ridiculous.' And God granted it.
   ~ Voltaire,
32:It is never in vain that an ardent and sincere prayer is addressed to the Divine's Grace.
   ~ The Mother, Words Of The Mother III,
33:Raja-Yoga is the science of religion, the rationale of all worship, all prayers, forms, ceremonies, and miracles. ~ Swami Vivekananda,
34:All action is prayer. All trees are desire-fulfilling. All water is the Ganga. All land is Varanasi. Love everything. ~ Neem Karoli Baba,
35:Mental prayer is nothing else but being on terms of friendship with God, frequently conversing in secret with Him. ~ Saint Teresa of Avila,
36:Seek in reading and thou shalt find in meditation; knock in prayer and it shall be opened in contemplation. ~ Saint John of the Cross, [T5],
37:It is of great importance, when we begin to practise prayer, not to let ourselves be frightened by our own thoughts. ~ Saint Teresa of Avila,
38:The man who prays, the prayer, and the God to whom he prays all have reality only as manifestations of the Self. ~ Sri Ramana Maharshi, [T5],
39:But who prays for Satan? Who, in eighteen centuries, has had the common humanity to pray for the one sinner that needed it most? ~ Mark Twain,
40:When waking up every morning, let us pray for a day of complete consecration. With my blessings
   ~ The Mother, Mantras Of The Mother, 19 June,
41:Pass slowly through that perilous space,
A prayer upon his lips and the great Name. ~ Sri Aurobindo, Savitri, The Descent into Night,
42:In centering prayer, the sacred word is not the object of the attention but rather the expression of the intention of the will. ~ Thomas Keating,
43:The more I contemplate God, the more God looks on me. The more I pray to him, the more he thinks of me too.
   ~ Saint Bernard of Clairvaux, [T5],
44:In the morning, O LORD, You will hear my voice; In the morning I will order my prayer to You and eagerly watch. ~ Anonymous, The Bible, Psalm 5:3,
45:Let us go to sleep with a prayer and wake with an aspiration for the New and Perfect Creation.
   ~ The Mother, Words Of The Mother II, Aspiration,
46:Every morning may our thoughts rise fervently towards Thee, asking Thee how we can manifest and serve Thee best.
   ~ The Mother, Prayers And Meditations,
47:I can understand that life is difficult, but the Lord's force is infinite and it is always available for those who pray for it sincerely.
   ~ The Mother,
48:We are always in the presence of God, yet it seems to me that those who pray are in His presence in a very different sense. ~ Saint Teresa of Avila, [T5],
49:If you pray hard enough, you can make water run uphill. How hard? Why, hard enough to make water run uphill, of course!
   ~ Robert Heinlein, Expanded Universe.,
50:The prayer of faith is the only kind that is real prayer, and it is trust in God with full acknowledgment of God's power and love. ~ Archibald Thomas Robertson,
51:And from the unsounded depths of the Unknown a reply came sublime and formidable and we knew that the earth was saved.
   ~ The Mother, Prayers And Meditations, [T0],
52:In my opinion, there are two things that can absolutely not be carried to the screen: the realistic presentation of the sexual act and praying to God.
   ~ Orson Welles,
53:It is the Divine Grace that must be prayed for-if justice were to manifest, very few would be those who could stand in front of it.
   ~ The Mother, Words Of The Mother II,
54:Behind each priest, there is a demon fighting for his fall. If we have the language to criticize them, we must have twice as much to pray for them.
   ~ Saint Teresa of Avila,
55:Have faith and complete trust in the ways of God. relentless prayers offered with a pure and devoted heart have the power to make the impossible possible.
   ~ Swami Avdheshanand,
56:Let us unite our will in a great aspiration; let us pray for an intervention of the Grace. A miracle can always happen. Faith has a sovereign power. ~ The Mother, On Education, [T5],
57:Our hands imbibe like roots,
so I place them on what is beautiful in this world.
And I fold them in prayer, and they draw from the heavens, light. ~ Saint Francis of Assisi,
58:Our constant prayer is to understand the Divine's will and to live accordingly.
   ~ The Mother, Words Of The Mother II, Elements of Yoga, Surrender to the Divine Will, Surrender, [T5],
59:Always keep your mind spotless. Don't allow impure thoughts to enter it. If you find such desires tormenting you, pray to God and chant His name. He will protect you. ~ Sri Ramakrishna,
60:We ought to be in a constant state of aspiration, but when we cannot aspire let us pray with the simplcity of a child. With my blessings.
   ~ The Mother, Mantras Of The Mother, 25 July,
61:If need be, a prayer addressed to the Divine:
I belong to You and I want to know You so that all that I do is nothing but what you want me to do. ~ The Mother, Words Of The Mother II,
62:Aspiration, call, prayer are forms of one and the same thing and are all effective; you can take the form that comes to you or is easiest to you.
   ~ Sri Aurobindo, Letters On Yoga - II,
63:O Lord, eternal Master, enlighten us, guide our steps, show us the way towards the realisation of Thy law, towards the accomplishment of Thy work.
   ~ The Mother, Prayers And Meditations,
64:When life is heavy and hard to take, go off by yourself. Enter the silence. Bow in prayer. Don't ask questions. Wait for hope to appear.
   ~ Anonymous, The Bible, (Lamentations 3:28-29 MSG),
65:Intense, one-pointed, monumental, lone,
Patient he sat like an incarnate hope
Motionless on a pedestal of prayer. ~ Sri Aurobindo, Savitri, The House of the Spirit and the New Creation,
66:Lord, the year is dying and our gratitude bows down to Thee. Lord, the year is reborn, our prayer rises up to Thee. Let it be for us also the dawn of a new life.
   ~ The Mother, Words Of The Mother III,
67:Oh! let all tears be wiped away, all suffering relieved, all anguish dispelled, and let calm serenity dwell in every heart and powerful certitude strengthen every mind.
   ~ The Mother, Prayers And Meditations,
68:Before going to sleep every night, we must pray that the mistakes we may have committed during the day should not be repeated in future.
   ~ The Mother, Words Of The Mother II, Mistakes, Mistakes can be Effaced,
69:It is necessary that the Holy Spirit enter our heart. Everything good that we do, that we do for Christ, is given to us by the Holy Spirit, but prayer most of all, which is always available to us. ~ Seraphim of Sarov,
70:Virtues are formed by prayer. Prayer preserves temperance. Prayer suppresses anger. Prayer prevents emotions of pride and envy. Prayer draws into the soul the Holy Spirit, and raises man to Heaven. ~ Saint Ephrem of Syria,
71:He who labors as he prays lifts his heart to God with his hands. Whenever you begin any good work you should first of all make a most pressing appeal to Christ our Lord to bring it to perfection. ~ Saint Benedict of Nursia,
72:And when no subject is given, is it enough to concentrate on your Presence in the heart-centre? Should we avoid a formulated prayer?

   Yes, concentration on the Presence is enough.
   ~ The Mother, Words Of The Mother II,
73:There are three main parts to the actual practice of Guru Yoga: first there is the visualization, next the fervent prayer to the guru, and lastly the receiving of the four empowerments.
   ~ Dilgo Khyentse Rinpoche, Guru Yoga, [T2],
74:All my thoughts go towards Thee, all my acts are consecrated to Thee; Thy Presence is for me an absolute, immutable, invariable fact, and Thy Peace dwells constantly in my heart. ~ The Mother, Prayers And Meditations, Nov 19th 1912,
75:Q: Are our prayers granted?
M:Yes, they are granted.
No thought will go in vain.
Every thought will produce its effect some time or other.
Thought-force will never go in vain. ~ Sri Ramana Maharshi, Day by Day, 28-6-46,
76:A certain pride, a certain awe, withheld him from offering to God even one prayer at night, though he knew it was in God's power to take away his life while he slept and hurl his soul hellward ere he could beg for mercy. ~ James Joyce,
77:To live in the presence of God on a continuous basis can become a kind of fourth dimension to our three-dimensional world, forming an invisible but real background to everything that we do or that happens in our lives. ~ Thomas Keating, On Prayer,
78:O divine Master, let Thy light fall into this chaos and bring forth from it a new world. Accomplish what is now in preparation and create a new humanity which may be the perfect expression of Thy new and sublime Law.
   ~ The Mother, Prayers And Meditations,
79:Aspiration is a turning upward of the inner being with a call, yearning, prayer for the Divine, for the Truth, for the Consciousness, Peace, Ananda, Knowledge, descent of Divine Force or whatever else is the aim of one's endeavour.
   ~ The Mother, [T2],
80:Gregory the Great (sixth century), summarizing the Christian contemplative tradition, expressed it as "resting in God." This was the classical meaning of Contemplative Prayer in the Christian tradition for the first sixteen centuries. ~ Thomas Keating, On Prayer,
81:Pray to God with a longing heart. He will surely listen to your prayer if it is sincere. Perhaps He will direct you to holy men with whom you can keep company; and that will help you on your spiritual path. Perhaps someone will tell you, 'Do this and you will attain God.' ~ Sri Ramakrishna,
82:As St. Thomas Aquinas (1225-1274) taught, whatever we say about God is more unlike God than saying nothing. If we do say something, it can only be a pointer toward the Mystery that can never be articulated in words. All that words can do is point in the direction of the Mystery. ~ Thomas Keating, On Prayer,
83:In the silence of the heart God speaks. If you face God in prayer and silence, God will speak to you. Then you will know that you are nothing. It is only when you realize your nothingness, your emptiness, that God can fill you with Himself. Souls of prayer are souls of great silence. ~ Saint Teresa of Calcutta,
84:In the work of Transformation, who is the slowest to do his part, man or God?

   I replied, - Man finds that God is too slow to answer his prayers. God finds that man is too slow to receive His influence. But for the Truth-Consciousness all is going on as it ought to go.
   ~ The Mother, Words Of The Mother III,
85:I found the spot where truth echoes and know each beauty mark by heart.
But I just can't keep her still enough to render perfect art.
'Cause the truth is ever changing and although she loves my touch,
I've had my way, but I when I pray, she kisses back too much. ~ Saul Williams, Surrender (A Second to Think),
86:8. O Fire, they have set thee here the Messenger, the Immortal in generation after generation, the Carrier of offerings, protector of man and the Godhead of his prayer. Gods alike and mortals sit with obeisance before the all-pervading Master of the peoples, the ever-wakeful Fire.
   ~ Sri Aurobindo, Hymns To The Mystic Fire,
87:A beginner must look on himself as one setting out to make a garden for his Lord's pleasure, on most unfruitful soil which abounds in weeds. His Majesty roots up the weeds and will put in good plants instead. Let us reckon that this is already done when the soul decides to practice prayer and has begun to do so. ~ Saint Teresa of Avila,
88:Like a flame that burns in silence, like a perfume that rises straight upward without wavering, my love goes to Thee; and like the child who does not reason and has no care, I trust myself to Thee that Thy Will may be done, that Thy Light may manifest, Thy Peace radiate, Thy Love cover the world.
   ~ The Mother, Prayers And Meditations,
89:THOU whom we must know, understand, realise, absolute Consciousness, eternal Law, Thou who guidest and illuminest us, who movest and inspirest us, grant that these weak souls may be strengthened and those who fear be reassured. To Thee I entrust them, even as I entrust to Thee our entire destiny.
   ~ The Mother, Prayers And Meditations, 127,
90:Almost certainly God is not in time. His life does not consist of moments one following another...Ten-thirty-- and every other moment from the beginning of the world--is always Present for Him. If you like to put it this way, He has all eternity in which to listen to the split second of prayer put up by a pilot as his plane crashes in flames. ~ C S Lewis,
91:When the imagination is not controlled and the attention not steadied on the feeling of the wish fulfilled, then no amount of prayer or piety or invocation will produce the desired effect. When you can call up at will whatsoever image you please, when the forms of your imagination are as vivid to you as the forms of nature, you are master of your fate. ~ Neville Goddard,
92:Saint Michael the Archangel, defend us in battle, be our protection against the wickedness and snares of the devil; may God rebuke him, we humbly pray; and do thou, O Prince of the heavenly host, by the power of God, cast into hell Satan and all the evil spirits who prowl through the world seeking the ruin of souls. Amen. ~ Pope Leo XIII, Leonine Prayers, Prayer to Saint Michael,
93:When you give us a subject for meditation, what should we do about it? Keep thinking of it?
   Keep your thought focused upon it in a concentrated way.
   And when no subject is given, is it enough to concentrate on your Presence in the heart-centre? Should we avoid a formulated prayer?

   Yes, concentration on the Presence is enough.
   ~ The Mother, Words Of The Mother II,
94:Before prayer, endeavour to realise Whose Presence you are approaching and to Whom you are about to speak, keeping in mind Whom you are addressing. If our lives were a thousand times as long as they are we should never fully understand how we ought to behave towards God, before Whom the very Angels tremble, Who can do all He wills, and with Whom to wish is to accomplish. ~ Saint Teresa of Avila, [T7],
95:O Lord, my sweet Master, Thou whom I adore in silence and to whom I have entirely consecrated myself, Thou who governest my life, kindle in my heart the flame of Thy pure love that it may burn like a glowing brazier, consuming all imperfections and transforming into a comforting warmth and radiating light the dead wood of egoism and the black coals of ignorance.
   ~ The Mother, Prayers And Meditations, 55,
96:But from time to time Thy sublime light shines in a being and radiates through him over the world, and then a little wisdom, a little knowledge, a little disinterested faith, heroism and compassion penetrates men's hearts, transforms their minds and sets free a few elements from that sorrowful and implacable wheel of existence to which their blind ignorance subjects them.
   ~ The Mother, Prayers And Meditations,
97:Some dislike prayer; if they entered deep into their heart, they would find it was pride — worse than that, vanity. And then there are those who have no aspiration, they try and they cannot aspire; it is because they do not have the flame of the will, it is because they do not have the flame of humility. Both are needed. There must be a very great humility and a very great will to change one’s Karma. ~ The Mother,
98:Errors have become stepping-stones, the blind gropings conquests. Thy glory transforms defeats into victories of eternity, and all the shadows have fled before Thy radiant light.
   It is Thou who wert the motive and the goal; Thou art the worker and the work.
   The personal existence is a canticle, perpetually renewed, which the universe offers up to Thy inconceivable Splendour.
   ~ The Mother, Prayers And Meditations,
99:The methods advised by all these people have a startling resemblance to one another. They recommend virtue (of various kinds), solitude, absence of excitement, moderation in diet, and finally a practice which some call prayer and some call meditation. (The former four may turn out on examination to be merely conditions favourable to the last.)
   ~ Aleister Crowley, Liber ABA, Book 4, Magick, Part I, Preliminary Remarks,
100:That devotee asked, "Will Ishwara manifest Himself if you give Him some name and pray to Him to appear in a particular form?"

Bhagavan: "Yes. He will answer your call by whatever name you call Him and will appear in whatever form you worship Him. As soon as He manifests Himself you ask something. He grants the boon and disappears, but you remain where you were." ~ Sri Ramana Maharshi, Letters from Sri Ramanasramam,
101:The soul of man is the spark of God. Though this spark is limited on the earth, still God is all-powerful; and by teaching the prayer 'Thy kingdom come, Thy will be done on earth as it is in heaven', the Master has given a key to every soul who repeats this prayer; a key to open that door behind which is the secret of that almighty power and perfect wisdom which raises the soul above all limitations. ~ Hazrat Inayat Khan,
102:When coming out of sleep you must keep quiet for a few moments and consecrate the coming day to the Divine, praying to remember Him always and in all circumstances.

Before going to sleep you must concentrate for a few minutes, look into the day that has passed, remember when and where you have forgotten the Divine, and pray that such forgettings should not happen again. 31 August 1953
~ The Mother, Words Of The Mother III,
103:A DEVOTEE:"Sir, is there no help, then, for such a worldly person?"
MASTER:"Certainly there is. From time to time he should live in the company of holy men, and from time to time go into solitude and meditate on God. Furthermore, he should practice discrimination and pray to God, 'Give me faith and devotion.' Once a person has faith he has achieved everything. There is nothing greater than faith. ~ Sri Ramakrishna, The Gospels of Ramakrishna,
104:MASTER (to Atul): "What is worrying you? Is it that you haven't that grit, that intense restlessness for God?"
ATUL: "How can we keep our minds on God?"
MASTER: "Abhyasayoga, the yoga of practice. You should practise calling on God every day. It is not possible to succeed in one day; through daily prayer you will come to long for God.
"How can you feel that restlessness if you are immersed in worldliness day and night?" ~ Sri Ramakrishna,
105:The formula of the Cup is not so well suited for Evocations, and the magical Hierarchy is not involved in the same way; for the Cup being passive rather than active, it is not fitting for the magician to use it in respect of anything but the Highest. In practical working it consequently means little but prayer, and that prayer the 'prayer of silence.'
   ~ Aleister Crowley, Liber ABA, Book 4, Magick, Part 3, The Formuale of the Elemental Weapons [148],
106:I pray to the unknown gods that some man-even a single man, tens of centuries ago-has perused and read that book. If the honor and wisdom and joy of such a reading are not to be my own, then let them be for others. Let heaven exist, though my own place be in hell. Let me be tortured and battered and annihilated, but let there be one instant, one creature, wherein thy enormous Library may find its justification. ~ Jorge Luis Borges, The Library of Babel,
107:Sadhana is the practice of Yoga.
Tapasya is the concentration of the will to get the results of sadhana and to conquer the lower nature.
Aradhana is worship of the Divine, love, self-surrender, aspiration to the Divine, calling the name, prayer.
Dhyana is inner concentration of the consciousness, meditation, going inside in Samadhi.
Dhyana, tapasya and aradhana are all parts of sadhana. ~ Sri Aurobindo, Letters On Yoga - II, 215 [sadhana is:],
108:Watch and pray that you not come to be in the flesh, but rather that you come forth from the bondage of the bitterness of this life. And as you pray, you will find rest, for you have left behind the suffering and the disgrace. For when you come forth from the sufferings and passions of the body, you will receive rest from the good one, and you will reign with the King, you joined with Him and He with you, from now on, for ever and ever, Amen. ~ The Book of Thomas,
109:Q: I wrote to the Mother a prayer in French. Her answer to it was: "Ouvre ton cæur et tu me trouveras déjà là." ("Open your heart and you will find me already there.") What exactly does this signify?
   A: What the Mother meant was this that when there is a certain opening of the heart, you find that there was always the eternal union there (the same that you experience always in the Self above).
   ~ Sri Aurobindo, The Mother With Letters On The Mother, 2-7-1935,
110:St. Teresa of Avila wrote: 'All difficulties in prayer can be traced to one cause: praying as if God were absent.' This is the conviction that we bring with us from early childhood and apply to everyday life and to our lives in general. It gets stronger as we grow up, unless we are touched by the Gospel and begin the spiritual journey. This journey is a process of dismantling the monumental illusion that God is distant or absent. ~ Thomas Keating, Fruits & Gifts of the Spirit,
111:You cannot do anything alone. You must put yourself into the hands of the Divine Grace. When you feel lonely, miserable, and upset, at once you should call the Divine Grace and pray sincerely to the Grace to help and to do everything for you, because it is the Divine Grace which can do everything.

If you put everything into the hands of the Divine Grace, and worry less, you will be all right much quicker. 09-03-1957. ~ The Mother, MOTHER YOU SAID SO, BY HUTA (Page no.45),
112:And Thou, O Lord, who art all this made one and much more, O sovereign Master, extreme limit of our thought, who standest for us at the threshold of the Unknown, make rise from that Unthinkable some new splendour, some possibility of a loftier and more integral realisation, that Thy work may be accomplished and the universe take one step farther towards the sublime Identity, the supreme Manifestation.
   And now my pen falls mute and I adore Thee in silence.*
   ~ The Mother, Prayers And Meditations, 270,
113:MESSAGES FOR CENTRES AND ORGANISATIONS (Suggested programme for a study group)
   1. Prayer (Sri Aurobindo, Mother - grant us your help in our endeavour to understand your teaching.)
   2. Reading of Sri Aurobindo's book.
   3. A moment of silence.
   4. One question can be put by whoever wants to put a question on what has been read.
   5. Answer to the question.
   6. No general discussion. This is not the meeting of a group but simply a class for studying Sri Aurobindo's books. 31 October 1942
   ~ The Mother,
114:O Thou who art the sole reality of our being, O sublime Master of love, Redeemer of life, let me have no longer any other consciousness than of Thee at every instant and in each being. When I do not live solely with Thy life, I agonise, I sink slowly towards extinction; for Thou art my only reason for existence, my one goal, my single support. I am like a timid bird not yet sure of its wings and hesitating to take its flight; let me soar to reach definitive identity with Thee.
   ~ The Mother, Prayers And Meditations,
115:The most preposterous notion that H. Sapiens has ever dreamed up is that the Lord God of Creation, Shaper and Ruler of all the Universes, wants the saccharine adoration of His creatures, can be swayed by their prayers, and becomes petulant if He does not receive this flattery. Yet this absurd fantasy, without a shred of evidence to bolster it, pays all the expenses of the oldest, largest, and least productive industry in all of history.
   ~ Robert Heinlein, Notebooks Of Lazarus Long, from Time Enough for Love (1973).,
116:The 'Intelligence of Will' denotes that this is the path where each individual 'created being' is 'prepared' for the spiritual quest by being made aware of the higher and divine 'will' of the creatoR By spiritual preparation (prayer, meditation, visualization, and aspiration), the student becomes aware of the higher will and ultimately attains oneness with the Divine Self-fully immersed in the knowledge of 'the existence of the Primordial Wisdom.'
   ~ Israel Regardie, A Garden Of Pomegranates: Skrying On The Tree Of Life,
117:Help yourself during this troubled period by reading holy books. This reading provides excellent food for the soul and conduces to great progress along the path of perfection. By no means is it inferior to what we obtain through prayer and holy meditation. In prayer and meditation it is ourselves who speak to the Lord, while in holy reading it is God who speaks to us. Before beginning to read, raise your mind to the Lord and implore Him to guide your mind Himself, to speak to your heart and move your will. ~ Saint Padre Pio,
118:To read Savitri is to witness a tremendous adventure in the interior realms; to witness and participate in a multidimensional quest. Because Savitri is cast in the mould of epic poetry or mahakavya, the requisite state of mind is one of openness and humility, similar to that of prayer. Each word and each phrase should ring in a 'solitude and an immensity', be heard in the 'listening spaces of the soul' and the 'inner acoustic space', and be seized by the deeper self when the mantric evocations come into effect. ~ Murali Sivaramakrishnan,
119:Give yourself unto reading. The man who never reads will never be read; he who never quotes will never be quoted. He who will not use the thoughts of other men's brains, proves that he has no brains of his own. You need to read.
   . . .
   We are quite persuaded that the very best way for you to be spending your leisure time, is to be either reading or praying. You may get much instruction from books which afterwards you may use as a true weapon in your Lord and Master's service. Paul cries, "Bring the books" - join in the cry.
   ~ Charles Haddon Spurgeon,
120:... Poor sorrowful Earth, remember that I am present in thee and lose not hope; each effort, each grief, each joy and each pang, each call of thy heart, each aspiration of thy soul, each renewel of thy seasons, all, all without exception, what seems ugly and what seems to thee beautiful, all infallibly lead thee towards me, who am endless Peace, shadowless Light, perfect Harmony, Certitude, Rest and Supreme Blessedness.
   Hearken, O Earth, to the sublime voice that arises,
   Hearken and take new courage!
   ~ The Mother, Prayers And Meditations, February 5th 1913,
121:...to quiet the mind and get the spiritual experience it is necessary first to purify and prepare the nature. This sometimes takes many years. Work done with the right attitude is the easiest means for that - i.e. work done without desire or ego, rejecting all movements of desire, demand or ego when the come, done as an offering to the Divine Mother, with the remembrance of her and prayer to her to manifest her force and take up the action so that there too and not only in inner silence you can feel her presence and working.
   ~ Sri Aurobindo, Letters On Yoga - II,
122:O Lord, O eternal Master, grant that all this may not be in vain, grant that the inexhaustible torrents of Thy divine Force may spread over the earth and penetrate its troubled atmosphere, the struggling energies, the violent chaos of battling elements; grant that the pure light of Thy Knowledge and the inexhaustible love of Thy Benediction may fill men's hearts, penetrate their souls, illumine their consciousness and, out of this obscurity, out of this sombre, terrible and potent darkness, bring forth the splendour of Thy majestic Presence!
   ~ The Mother, Prayers And Meditations,
123:In dangers, in doubts, in difficulties, think of Mary, call upon Mary. Let not her name depart from your lips, never suffer it to leave your heart. And that you may obtain the assistance of her prayer, neglect not to walk in her footsteps. With her for guide, you shall never go astray; while invoking her, you shall never lose heart; so long as she is in your mind, you are safe from deception; while she holds your hand, you cannot fall; under her protection you have nothing to fear; if she walks before you, you shall not grow weary; if she shows you favor, you shall reach the goal. ~ Saint Bernard of Clairvaux,
124:The Japanese have a proverb: "The gods only laugh when men pray to them for wealth." The boon bestowed on the worshiper is always scaled to his stature and to the nature of his dominant desire: the boon is simply a symbol of life energy stepped down to the requirements of a certain specific case. The irony, of course, lies in the fact that, whereas the hero who has won the favor of the god may beg for the boon of perfect illumination, what he generally seeks are longer years to live, weapons with which to slay his neighbor, or the health of his child. ~ Joseph Campbell, The Hero with a Thousand Faces, The Ultimate Boon,
125:The black magician is one who learns to manipulate these forces for selfish and destructive purposes, his own aggrandizement of the fulfillment of desire, while the white magician prays that he may learn to manipulate them as God would have them manipulated - for the salvation of the divine creation. The powers are in the hands of those capable of invoking them; it makes no difference whether for good or ill. For this reason, the schools of white magic conceal these powers from man until, through growth, purification, and unfoldment, he gains the proper incentive for using them. ~ Manly P Hall, Magic: A Treatise on Esoteric Ethics,
126:How to open to the Mother? The following are the means:
(1) To remember You constantly or from time to time--
Good.
(2) By taking Your name through Japa [mantra; repeating the Mother's name]--
Helpful.
(3) With the help of meditation--
More difficult if one has not the habit of meditation.
(4) By conversation about You with those who love and respect You--
Risky because, when talking, often some nonsense or at least some useless things can be said.
(5) By reading Your books--
Good.
(6) By spending time in thoughts of You--
Very good.
(7) By sincere prayers--
Good. ~ The Mother, Words Of The Mother II,
127:Now as always-humility and terror. Fear that the working of my pen cannot capture the grinding of my brain. It is so easy to understand why the ancients prayed for the help of a Muse. And the Muse came and stood beside them, and we, heaven help us, do not believe in Muses. We have nothing to fall back on but our craftsmanship and it, as modern literature attests, is inadequate. May I be honest; may I be decent; may I be unaffected by the technique of hucksters. If invocation is required, let this be my invocation-may I be strong and yet gentle, tender and yet wise, wise and yet tolerant. May I for a little while, only for a little while, see with the inflamed eyes of a God. ~ John Steinbeck,
128:Light came and went and came again, the great plume of the fountain pulsed and winds of April sheeted it across the Square in a rainbow gossamer of spray. The fire department horses drummed on the floors with wooden stomp, most casually, and with dry whiskings of their clean, coarse tails. The street cars ground into the Square from every portion of the compass and halted briefly like wound toys in their familiar quarter-hourly formula. A dray, hauled by a boneyard nag, rattled across the cobbles on the other side before his father's shop. The courthouse bell boomed out its solemn warning of immediate three, and everything was just the same as it had always been. ~ Thomas Wolfe, The Lost Boy,
129:Saichō's Prayer

   So long as I have not attained the stage where my six faculties are pure, I will not venture out into the world.

   So long as I have not realized the absolute, I will not acquire any special skills or arts (e.g. medicine, divination, calligraphy, etc.)

   So long as I have not kept all the precepts purely, I will not participate in any lay donor's Buddhist meetings.

   So long as I have not attained wisdom (lit. hannya 般若), I will not participate in worldly affairs unless it be to benefit others.

   May any merit from my practice in the past, present and future be given not to me, but to all sentient beings so that they may attain supreme enlightenment. ~ Saichō,
130:During this degenerate age in the outer world, there are many natural disasters due to the upsetting of the four elements. Also, demonic forces come with their many weapons to incite the fighting of wars. All of those forces have caused the world to come to ruin and led all to tremble - so terrified that their hair stands up on end. Still, the demonic forces find it necessary to come up with new types of weapons. If we were called on to confront them, there is no way we Dharma practitioners could defeat them. That is why we make supplication prayers to the three jewels, do the aspiration prayers, the offering prayers and the prayers of invocation. We are responsible for those activities. This is what I urge you to do. ~ Chatral Rinpoche,
131:
   Mother, I would like to know from you if it is good for me to devote more time to meditation than I am doing at present. I spend about two hours, morning and evening together. I am as yet not quite successful in meditation. My physical mind disturbs me a lot. I pray to you that it may become quiet and my psychic being may come out. It is so painful to find the mind working like a mad machine and the heart sleeping like a stone. Mother, let me feel your presence within my heart always.


...

The increase of time given to meditation is not very useful unless the urge for meditation comes spontaneously from inside and not from any arbitrary decision of the mind.
   My help, love and blessings are always with you.
   ~ The Mother, Words Of The Mother II,
132:O DIVINE Force, supreme Illuminator, hearken to our prayer, move not away from us, do not withdraw, help us to fight the good fight, make firm our strength for the struggle, give us the force to conquer!
   O my sweet Master, Thou whom I adore without being able to know Thee, Thou who I am without being able to realise Thee, my entire conscious individuality prostrates itself before Thee and implores, in the name of the workers in their struggle, and of the earth in her agony, in the name of suffering humanity and of striving Nature;
   O my sweet Master, O marvellous Unknowable, O Dispenser of all boons, Thou who makest light spring forth in the darkness and strength to arise out of weakness, support our effort, guide our steps, lead us to victory.
   ~ The Mother, Prayers And Meditations, 211,
133:For throughout its life, without knowing it or with some presentiment of it, it was Thou whom it was seeking; in all its passions, all its enthusiasms, all its hopes and disillusionments, all its sufferings and all its joys, it was Thou whom it ardently wanted. And now that it has found Thee, now that it possesses Thee in a supreme Peace and Felicity, it wonders that it should have needed so many sensations, emotions, experiences to discover Thee.
   But all this, which was a struggle, a turmoil, a perpetual effort, has become through the sovereign grace of Thy conscious Presence, a priceless fortune which the being rejoices to offer as its gift to Thee. The purifying flame of Thy illumination has turned it into jewels of price laid down as a living holocaust on the altar of my heart.
   ~ The Mother, Prayers And Meditations, 322, [T1],
134:God doesn't easily appear in the heart of a man who feels himself to be his own master. But God can be seen the moment His grace descends. He is the Sun of Knowledge. One single ray of His has illumined the world with the light of knowledge. That is how we are able to see one another and acquire varied knowledge. One can see God only if He turns His light toward His own face.

The police sergeant goes his rounds in the dark of night with a lantern in his hand. No one sees his face; but with the help of that light the sergeant sees everybody's face, and others, too, can see one another. If you want to see the sergeant, however, you must pray to him: 'Sir, please turn the light on your own face. Let me see you.' In the same way one must pray to God: 'O Lord, be gracious and turn the light of knowledge on Thyself, that I may see Thy face.' ~ Sri Ramakrishna,
135:January 7, 1914
GIVE them all, O Lord, Thy peace and light, open their blinded eyes and their darkened understanding; calm their futile worries and their vain anxieties. Turn their gaze away from themselves and give them the joy of being consecrated to Thy work without calculation or mental reservation. Let Thy beauty flower in all things, awaken Thy love in all hearts, so that Thy eternally progressive order may be realised upon earth and Thy harmony be spread until the day all becomes Thyself in perfect purity and peace.

Oh! let all tears be wiped away, all suffering relieved, all anguish dispelled, and let calm serenity dwell in every heart and powerful certitude strengthen every mind. Let Thy life flow through all like a regenerating stream that all may turn to Thee and draw from that contemplation the energy for all victories. ~ The Mother, Prayers And Meditations,
136:It is no good asking for a simple religion. After all, real things are not simple. They look simple, but they are not. The table I am sitting at looks simple: but ask a scientist to tell you what it is really made of-all about the atoms and how the light waves rebound from them and hit my eye and what they do to the optic nerve and what it does to my brain-and, of course, you find that what we call "seeing a table" lands you in mysteries and complications which you can hardly get to the end of. A child saying a child's prayer looks simple. And if you are content to stop there, well and good. But if you are not--and the modern world usually is not--if you want to go on and ask what is really happening, then you must be prepared for something difficult. If we ask for something more than simplicity, it is silly then to complain that the something more is not simple. ~ C S Lewis, Mere Christianity,
137:Thou must teach us the path to be followed and Thou must give us the power to follow it to the very end. . . .
   O Thou source of all love and all light, Thou whom we cannot know in Thyself but can manifest ever more completely and perfectly, Thou whom we cannot conceive but can approach in profound silence, to complete Thy incommensurable boons Thou must come to our help until we have gained Thy victory. . . .
   Let that true love be born which soothes all suffering; establish that immutable peace wherein resides true power; give us the sovereign knowledge which dispels all darkness. . . .
   From the infinite depths to this most external body, in its smallest elements, Thou dost move and live and vibrate and set all in motion, and the whole being is now only a single block, infinitely multiple yet absolutely coherent, animated by one tremendous vibration: Thou.
   ~ The Mother, Prayers And Meditations,
138:10.: I do not know whether I have put this clearly; self-knowledge is of such consequence that I would not have you careless of it, though you may be lifted to heaven in prayer, because while on earth nothing is more needful than humility. Therefore, I repeat, not only a good way, but the best of all ways, is to endeavour to enter first by the room where humility is practised, which is far better than at once rushing on to the others. This is the right road;-if we know how easy and safe it is to walk by it, why ask for wings with which to fly? Let us rather try to learn how to advance quickly. I believe we shall never learn to know ourselves except by endeavouring to know God, for, beholding His greatness we are struck by our own baseness, His purity shows our foulness, and by meditating on His humility we find how very far we are from being humble. ~ Saint Teresa of Avila, The Interior Castle, 1.02,
139:Gaya, the Rishi, prays to Agni, Lord of Tapas, the representative in Nature of the Divine Power that builds the worlds & works in them towards our soul's fulfilment in and beyond heaven - Agni, as játavedas, the self-existent luminosity of knowledge in this Cosmic Force - for Force is only Chitshakti, working power of the Divine Consciousness & therefore Cosmic Force is always self-luminous, all-knowing force. Agni Jatavedas then is the ray of divine knowledge in this embodied state of existence; - he is Adhrigu - the Light in our embodied being. For this reason all action offered by us to Agni as a work of divine tapas becomes in its nature a self-luminous activity guiding itself whether consciously in our minds or super-consciously, guháhitam, to the divine goal. All Tapas is self-effective and God-effective. As Adhrigu, the divine Light in our embodied being, Agni is to bring to us an illumination of knowledge in our mentality which is ojistha, most full of ojas, superabundant ... ~ Sri Aurobindo, Hymns To The Mystic Fire,
140:[invocation] Let us describe the magical method of identification. The symbolic form of the god is first studied with as much care as an artist would bestow upon his model, so that a perfectly clear and unshakeable mental picture of the god is presented to the mind. Similarly, the attributes of the god are enshrined in speech, and such speeches are committed perfectly to memory. The invocation will then begin with a prayer to the god, commemorating his physical attributes, always with profound understanding of their real meaning. In the second part of the invocation, the voice of the god is heard, and His characteristic utterance is recited. In the third portion of the invocation the Magician asserts the identity of himself with the god. In the fourth portion the god is again invoked, but as if by Himself, as if it were the utterance of the will of the god that He should manifest in the Magician. At the conclusion of this, the original object of the invocation is stated.
   ~ Aleister Crowley, Liber ABA, Book 4, Magick, Part 3, The Formuale of the Elemental Weapons [149] [T4],
141:The tide of materialistic thoughts is always on the watch, waiting for the least weakness, and if we relax but one moment from our vigilance, if we are even slightly negligent, it rushes in and invades us from all sides, submerging under its heavy flood the result sometimes of numberless efforts. Then the being enters a sort of torpor, its physical needs of food and sleep increase, its intelligence is clouded, its inner vision veiled, and in spite of the little interest it really finds in such superficial activities, they occupy it almost exclusively. This state is extremely painful and tiring, for nothing is more tiring then materialistic thoughts, and the mind, worn out, suffers like a caged bird which cannot spread its wings and yet longs to be able to soar freely.
   But perhaps this state has its own use which I do not see.... In any case, I do not struggle; and like a child in its mother's arms, like a fervent disciple at the feet of his master, I trust myself to Thee and surrender to Thy guidance, sure of Thy victory.
   ~ The Mother, Prayers And Meditations, January 4th, 1914,
142:January 1, 1914

To Thee, supreme Dispenser of all boons,
to Thee who givest life its justification, by making it pure, beautiful and good,
to Thee, Master of our destinies and goal of all our aspirations, was consecrated the first minute of this new year.

May it be completely glorified by this consecration; may those who hope for Thee, seek Thee in the right path; may those who seek Thee find Thee, and those who suffer, not knowing where the remedy lies, feel Thy life gradually piercing the hard crust of their obscure consciousness.

I bow down in deep devotion and in boundless gratitude before Thy beneficent splendour; in name of the earth I give Thee thanks for manifesting Thyself; in its name I implore Thee to manifest Thyself ever more fully, in an uninterrupted growth of Light and Love.

Be the sovereign Master of our thoughts, our feelings, our actions.

Thou art our reality, the only Reality.
Without Thee all is falsehood and illusion, all is dismol obscurity.
In Thee are life and light and joy.
In Thee is supreme Peace.
~ The Mother, Prayers and Meditation,
143:Prayer helps to prepare this relation for us at first on the lower plane even while it is there consistent with much that is mere egoism and self-delusion; but afterwards we can draw towards the spiritual truth which is behind it. It is not then the giving of the thing asked for that matters, but the relation itself, the contact of mans life with God, the conscious interchange. In spiritual matters and in the seeking of spiritual gains, this conscious relation is a great power; it is a much greater power than our own entirely self-reliant struggle and effort and it brings a fuller spiritual growth and experience. Necessarily, in the end prayer either ceases in the greater thing for which it prepared us, -- in fact the form we call prayer is not itself essential so long as the faith, the will, the aspiration are there, -- or remains only for the joy of the relation. Also its objects, the artha or interest it seeks to realise, become higher and higher until we reach the highest motiveless devotion, which is that of divine love pure and simple without any other demand or longing.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Love,
144:Find That Something :::
   We can, simply by a sincere aspiration, open a sealed door in us and find... that Something which will change the whole significance of life, reply to all our questions, solve all our problems and lead us to the perfection we aspire for without knowing it, to that Reality which alone can satisfy us and give us lasting joy, equilibrium, strength, life.
   All have heard it - Oh! there are even some here who are so used to it that for them it seems to be the same thing as drinking a glass of water or opening a window to let in the sunlight....
   We have tried a little, but now we are going to try seriously!
   The starting-point: to want it, truly want it, to need it. The next step: to think, above all, of that. A day comes, very quickly, when one is unable to think of anything else.
   That is the one thing which counts. And then... One formulates one's aspiration, lets the true prayer spring up from one's heart, the prayer which expresses the sincerity of the need. And then... well, one will see what happens.
   Something will happen. Surely something will happen. For each one it will take a different form.
   ~ The Mother, Questions And Answers 1957-1958,
145:The key one and threefold, even as universal science. The division of the work is sevenfold, and through these sections are distributed the seven degrees of initiation into is transcendental philosophy.

The text is a mystical commentary on the oracles of Solomon, ^ and the work ends with a series of synoptic schedules which are the synthesis of Magic and the occult Kabalah so far as concerns that which can be made public in writing. The rest, being the esoteric and inexpressible part of the science, is formulated in magnificent pantacles carefully designed and engraved. These are nine in number, as follows

(1) The dogma of Hermes;
(2) Magical realisation;
(3) The path of wisdom and the initial procedure in the work
(4) The Gate of the Sanctuary enlightened by seven mystic rays;
(5) A Rose of Light, in the centre of which a human figure is extending its arms in the form of a cross;
(6) The magical laboratory of Khunrath, demonstrating the necessary union of prayer and work
(7) The absolute synthesis of science;
(8) Universal equilibrium ;
(9) A summary of Khunrath's personal embodying an energetic protest against all his detractors. ~ Eliphas Levi, The History Of Magic,
146:I have got three letters from you, but as I was busy with many things I couldn't answer them-today I am answering all the three together. It was known that it wouldn't be possible for you to come for darshan this time, it can't be easy to come twice within this short time. Don't be sorry, remain calm and remember the Mother, gather faith and strength within. You are a child of the Divine Mother, be tranquil, calm and full of force. There is no special procedure. To take the name of the Mother, to remember her within, to pray to her, all this may be described as calling the Mother. As it comes from within you, you have to call her accordingly. You can do also this - shutting your eyes you can imagine that the Mother is in front of you or you can sketch a picture of her in your mind and offer her your pranam, that obeissance will reach her. When you've time, you can meditate on her with the thinking attitude that she is with you, she's sitting in front of you. Doing these things people at last get to see her. Accept my blessings, I send the Mother's blessings also at the same time. From time to time Jyotirmoyee will take blessing flowers during pranam and send them to you. ~ The Mother, Nirodbaran Memorable contacts with the Mother,
147:I have loved in life and I have been loved.
I have drunk the bowl of poison from the hands of love as nectar,
and have been raised above life's joy and sorrow.
My heart, aflame in love, set afire every heart that came in touch with it.
My heart has been rent and joined again;
My heart has been broken and again made whole;
My heart has been wounded and healed again;
A thousand deaths my heart has died, and thanks be to love, it lives yet.
I went through hell and saw there love's raging fire,
and I entered heaven illumined with the light of love.
I wept in love and made all weep with me;
I mourned in love and pierced the hearts of men;
And when my fiery glance fell on the rocks, the rocks burst forth as volcanoes.
The whole world sank in the flood caused by my one tear;
With my deep sigh the earth trembled, and when I cried aloud the name of my beloved,
I shook the throne of God in heaven.
I bowed my head low in humility, and on my knees I begged of love,
"Disclose to me, I pray thee, O love, thy secret."
She took me gently by my arms and lifted me above the earth, and spoke softly in my ear,
"My dear one, thou thyself art love, art lover,
and thyself art the beloved whom thou hast adored. ~ Hazrat Inayat Khan,
148:Directly on awakening, preferably at dawn, the initiate goes to the place of invocation. Figuring to himself as he goes that being born anew each day brings with it the chance of greater rebirth, first he banishes the temple of his mind by ritual or by some magical trance. Then he unveils some token or symbol or sigil which represents to him the Holy Guardian Angel. This symbol he will likely have to change during the great work as the inspiration begins to move him. Next he invokes an image of the Angel into his minds eye. It may be considered as a luminous duplicate of ones own form standing in front of or behind one, or simply as a ball of brilliant light above ones head. Then he formulates his aspirations in what manner he will, humbling himself in prayer or exalting himself in loud proclamation as his need be. The best form of this invocation is spoken spontaneously from the heart, and if halting at first, will prove itself in time. He is aiming to establish a set of ideas and images which correspond to the nature of his genius, and at the same time receive inspiration from that source. As the magician begins to manifest more of his true will, the Augoeides will reveal images, names, and spiritual principles by which it can be drawn into greater manifestation.
   ~ Peter J Carroll, Liber Null,
149:
   Sweet Mother, Just as there is a methodical progression of exercises for mental and physical education, isn't there a similar method to progress towards Sri Aurobindo's yoga?
It should vary with each individual.
Could you make a step-by-step programme for me to follow daily?

The mechanical regularity of a fixed programme is indispensable for physical, mental and vital development; but this mechanical rigidity has little or no effect on spiritual development where the spontaneity of an absolute sincerity is indispensable. Sri Aurobindo has written very clearly on this subject. And what he has written on it has appeared in The Synthesis Of Yoga.
   However, as an initial help to set you on the path, I can tell you: (1) that on getting up, before starting the day, it is good to make an offering of this day to the Divine, an offering of all that one thinks, all that one is, all that one will do; (2) and at night, before going to sleep, it is good to review the day, taking note of all the times one has forgotten or neglected to make an offering of one's self or one's action, and to aspire or pray that these lapses do not recur. This is a minimum, a very small beginning - and it should increase with the sincerity of your consecration. 31 March 1965
   ~ The Mother, Some Answers From The Mother, [T1],
150:`No. Stay, doesn't matter.' He settled the black terry sweatband across his forehead, careful not to disturb the flat Sendai dermatrodes [1]. He stared at the deck on his lap, not really seeing it, seeing instead the shop window on Ninsei, the chromed shuriken burning with reflected neon. He glanced up; on the wall, just above the Sony, he'd hung her gift, tacking it there with a yellow-headed drawing pin through the hole at its center.

He closed his eyes.

Found the ridged face of the power stud.

And in the bloodlit dark behind his eyes, silver phosphenes boiling in from the edge of space, hypnagogic images jerking past like film compiled from random frames.

Symbols, figures, faces, a blurred, fragmented mandala of visual information.

Please, he prayed, now --

A gray disk, the color of Chiba sky.

Now --

Disk beginning to rotate, faster, becoming a sphere of paler gray. Expanding --And flowed, flowered for him, fluid neon origami trick, the unfolding of his distanceless home, his country, transparent 3D chessboard extending to infinity. Inner eye opening to the stepped scarlet pyramid of the Eastern Seaboard Fission Authority burning beyond the green cubes of Mitsubishi Bank of America, and high and very far away he saw the spiral arms of military systems, forever beyond his reach. ~ William Gibson, Neuromancer,
151:A certain inertia, tendency to sleep, indolence, unwillingness or inability to be strong for work or spiritual effort for long at a time, is in the nature of the human physical consciousness. When one goes down into the physical for its change (that has been the general condition here for a long time), this tends to increase. Even sometimes when the pressure of the sadhana on the physical increases or when one has to go much inside, this temporarily increases - the body either needing more rest or turning the inward movement into a tendency to sleep or be at rest. You need not, however, be anxious about that. After a time this rights itself; the physical consciousness gets the true peace and calm in the cells and feels at rest even in full work or in the most concentrated condition and this tendency of inertia goes out of the nature. Even for those who have never been in trance, it is good to repeat a mantra, a word, a prayer before going into sleep. But there must be a life in the words; I do not mean an intellectual significance, nothing of that kind, but a vibration. And its effect on the body is extraordinary: it begins to vibrate, vibrate, vibrate... and quietly you let yourself go, as though you wanted to go to sleep. The body vibrates more and more, more and more, more and more, and away you go. That is the cure for tamas.
   ~ The Mother, Words Of The Mother III,
152:When I was a child of about thirteen, for nearly a year every night as soon as I had gone to bed it seemed to me that I went out of my body and rose straight up above the house, then above the city, very high above. Then I used to see myself clad in a magnificent golden robe, much longer than myself; and as I rose higher, the robe would stretch, spreading out in a circle around me to form a kind of immense roof over the city. Then I would see men, women, children, old men, the sick, the unfortunate coming out from every side; they would gather under the outspread robe, begging for help, telling of their miseries, their suffering, their hardships. In reply, the robe, supple and alive, would extend towards each one of them individually, and as soon as they had touched it, they were comforted or healed, and went back into their bodies happier and stronger than they had come out of them. Nothing seemed more beautiful to me, nothing could make me happier; and all the activities of the day seemed dull and colourless and without any real life, beside this activity of the night which was the true life for me. Often while I was rising up in this way, I used to see at my left an old man, silent and still, who looked at me with kindly affection and encouraged me by his presence. This old man, dressed in a long dark purple robe, was the personification-as I came to know later-of him who is called the Man of Sorrows. ~ The Mother, Prayers And Meditations,
153:In the name of Him Who created and sustains the world, the Sage Who endowed tongue with speech.
He attains no honor who turns the face from the doer of His mercy.
The kings of the earth prostate themselves before Him in supplication.
He seizes not in haste the disobedient, nor drives away the penitent with violence. The two worlds are as a drop of water in the ocean of His knowledge.
He withholds not His bounty though His servants sin; upon the surface of the earth has He spread a feast, in which both friend and foe may share.
Peerless He is, and His kingdom is eternal. Upon the head of one He placed a crown another he hurled from the throne to the ground.
The fire of His friend He turned into a flower garden; through the water of the Nile He sended His foes to perdition.
Behind the veil He sees all, and concealed our faults with His own goodness.

He is near to them that are downcast, and accepts the prayers of them that lament.
He knows of the things that exist not, of secrets that are untold.
He causes the moon and the sun to revolve, and spreads water upon the earth.
In the heart of a stone hath He placed a jewel; from nothing had He created all that is.
Who can reveal the secret of His qualities; what eye can see the limits of His beauty?
The bird of thought cannot soar to the height of His presence, nor the hand of understanding reach to the skirt of His praise.
Think not, O Saadi, that one can walk in the road of purity except in the footsteps of Mohammed (Peace and Blessings be Upon Him)
~ Saadi, The Bustan of Sa'di,
154:How can faith be increased?

Through aspiration, I suppose. Some have it spontaneously... You see, it is difficult to pray if one doesn't have faith, but if one can make prayer a means of increasing one's faith, or aspiring, having an aspiration, having an aspiration to have faith... Most of these qualities require an effort. If one does not have a thing and wants to have it, well, it needs great, great, great sustained efforts, a constant aspiration, an unflagging will, a sincerity at each moment; then one is sure, it will come one day - it can come in a second. There are people who have it, and then they have contrary movements which come and attack. These people, if their will is sincere, can shield their faith, repel the attacks. There are others who cultivate doubt because it is a kind of dilettantism - that, there's nothing more dangerous than that. It is as though one were letting the worm into the fruit: it eventually eats it up completely. This means that when a movement of this sort comes - it usually comes first into the mind - the first thing to do is to be very determined and refuse it. Surely one must not enjoy looking on just to see what is going to happen; that kind of curiosity is terribly dangerous.

It is perhaps more difficult for intellectuals to have faith than for those who are simple, sincere, who are straightforward, without intellectual complications. But I think that if an intellectual person has faith, then that becomes very powerful, a very powerful thing which can truly work miracles. ~ The Mother, Question and Answers, Volume-6, page no.121),
155:The Song Of View, Practice, And Action :::
Oh, my Guru! The Exemplar of the View, Practice, and Action,
Pray vouchsafe me your grace, and enable me
To be absorbed in the realm of Self-nature!

For the View, Practice, Action, and Accomplishment
There are three Key-points you should know:

All the manifestation, the Universe itself, is contained in the mind;
The nature of Mind is the realm of illumination
Which can neither be conceived nor touched.
These are the Key-points of the View.

Errant thoughts are liberated in the Dharmakaya;
The awareness, the illumination, is always blissful;
Meditate in a manner of non-doing and non-effort.
These are the Key-points of Practice.

In the action of naturalness
The Ten Virtues spontaneously grow;
All the Ten Vices are thus purified.
By corrections or remedies
The Illuminating Void is ne'er disturbed.
These are the Key-points of Action.

There is no Nivana to attain beyond;
There is no Samsara here to renounce;
Truly to know the Self-mind
It is to be the Buddha Himself.
These are the Key-points of Accomplishment.

Reduce inwardly the Three Key-points to One.
This One is the Void Nature of Being,
Which only a wondrous Guru
Can clearly illustrate.

Much activity is of no avail;
If one sees the Simultaneously Born Wisdom,
He reaches the goal.

For all practioners of Dharma
The preaching is a precious gem;
It is my direct experience from yogic meditation.
Think carefully and bear it in your minds,
Oh, my children and disciples. ~ Jetsun Milarepa,
156:THE FOUR FOUNDATIONAL PRACTICES
   Changing the Karmic Traces
   Throughout the day, continuously remain in the awareness that all experience is a dream. Encounter all things as objects in a dream, all events as events in a dream, all people as people in a dream.
   Envision your own body as a transparent illusory body. Imagine you are in a lucid dream during the entire day. Do not allow these reminders to be merely empty repetition. Each time you tell yourself, "This is a dream," actually become more lucid. Involve your body and your senses in becoming more present.

   Removing Grasping and Aversion
   Encounter all things that create desire and attachment as the illusory empty, luminous phenomena of a dream. Recognize your reactions to phenomena as a dream; all emotions, judgments, and preferences are being dreamt up. You can be certain that you are doing this correctly if immediately upon remembering that your reaction is a dream, desire and attachment lessen.

   Strengthening Intention
   Before going to sleep, review the day and reflect on how the practice has been. Let memories of the day arise and recognize them as memories of dream. Develop a strong intention to be aware in the coming night's dreams. Put your whole heart into this intention and pray strongly for success.

   Cultivating Memory and joyful Effort
   Begin the day with the strong intention to maintain the practice. Review the night, developing happiness if you remembered or were lucid in your dreams. Recommit yourself to the practice, with the intention to become lucid if you were not, and to further develop lucidity if you were. At any time during the day or evening it is good to pray for success in practice. Generate as strong an intention as possible. This is the key to the practice, ~ Tenzin Wangyal Rinpoche, The Tibetan Yogas Of Dream And Sleep,
157:... The first opening is effected by a concentration in the heart, a call to the Divine to manifest within us and through the psychic to take up and lead the whole nature. Aspiration, prayer, bhakti, love, surrender are the main supports of this part of the sadhana - accompanied by a rejection of all that stands in the way of what we aspire for. The second opening is effected by a concentration of the consciousness in the head (afterwards, above it) and an aspiration and call and a sustained will for the descent of the divine Peace, Power, Light, Knowledge, Ananda into the being - the Peace first or the Peace and Force together. Some indeed receive Light first or Ananda first or some sudden pouring down of knowledge. With some there is first an opening which reveals to them a vast infinite Silence, Force, Light or Bliss above them and afterwards either they ascend to that or these things begin to descend into the lower nature. With others there is either the descent, first into the head, then down to the heart level, then to the navel and below and through the whole body, or else an inexplicable opening - without any sense of descent - of peace, light, wideness or power or else a horizontal opening into the cosmic consciousness or, in a suddenly widened mind, an outburst of knowledge. Whatever comes has to be welcomed - for there is no absolute rule for all, - but if the peace has not come first, care must be taken not to swell oneself in exultation or lose the balance. The capital movement however is when the Divine Force or Shakti, the power of the Mother comes down and takes hold, for then the organisation of the consciousness begins and the larger foundation of the Yoga.

   The result of the concentration is not usually immediate - though to some there comes a swift and sudden outflowering; but with most there is a time longer or shorter of adaptation or preparation, especially if the nature has not been prepared already to some extent by aspiration and tapasya. ... ~ Sri Aurobindo, The Mother With Letters On The Mother,
158:So then let the Adept set this sigil upon all the Words he hath writ in the book of the Works of his Will. And let him then end all, saying: Such are the Words!2 For by this he maketh proclamation before all them that be about his Circle that these Words are true and puissant, binding what he would bind, and loosing what he would loose. Let the Adept perform this ritual right, perfect in every part thereof, once daily for one moon, then twice, at dawn and dusk, for two moons; next thrice, noon added, for three moons; afterwards, midnight making up his course, for four moons four times every day. Then let the Eleventh Moon be consecrated wholly to this Work; let him be instant in constant ardour, dismissing all but his sheer needs to eat and sleep.3 For know that the true Formula4 whose virtue sufficed the Beast in this Attainment, was thus:

INVOKE OFTEN

So may all men come at last to the Knowledge and Conversation of the Holy Guardian Angel: thus sayeth The Beast, and prayeth his own Angel that this Book be as a burning Lamp, and as a living Spring, for Light and Life to them that read therein.

1. There is an alternative spelling, TzBA-F, where the Root, "an Host," has the value of 93. The Practicus should revise this Ritual throughout in the Light of his personal researches in the Qabalah, and make it his own peculiar property. The spelling here suggested implies that he who utters the Word affirms his allegiance to the symbols 93 and 6; that he is a warrior in the army of Will, and of the Sun. 93 is also the number of AIWAZ and 6 of The Beast.
2. The consonants of LOGOS, "Word," add (Hebrew values) to 93 [reading the Sigma as Samekh = 60; reading it as Shin = 300 gives 333], and ΕΠΗ, "Words" (whence "Epic") has also that value; ΕΙ∆Ε ΤΑ ΕΠΗ might be the phrase here intended; its number is 418. This would then assert the accomplishment of the Great Work; this is the natural conclusion of the Ritual. Cf. CCXX, III, 75.
3. These needs are modified during the process of Initiation both as to quantity and quality. One should not become anxious about one's phyiscal or mental health on à priori grounds, but pay attention only to indubitable symptoms of distress should such arise. ~ Aleister Crowley, Liber Samekh,
159:In the Indian spiritual tradition, a heart's devotion to God, called Bhakti, is regarded as the easiest path to the Divine. What is Bhakti? Is it some extravagant religious sentimentalism? Is it inferior to the path of Knowledge? What is the nature of pure and complete spiritual devotion to God and how to realise it?

What Is Devotion?

...bhakti in its fullness is nothing but an entire self-giving. But then all meditation, all tapasya, all means of prayer or mantra must have that as its end... [SABCL, 23:799]

Devotion Is a State of the Heart and Soul

Bhakti is not an experience, it is a state of the heart and soul. It is a state which comes when the psychic being is awake and prominent. [SABCL, 23:776]

...Worship is only the first step on the path of devotion. Where external worship changes into the inner adoration, real Bhakti begins; that deepens into the intensity of divine love; that love leads to the joy of closeness in our relations with the Divine; the joy of closeness passes into the bliss of union. [SABCL, 21:525]

Devotion without Gratitude Is Incomplete

...there is another movement which should constantly accompany devotion. ... That kind of sense of gratitude that the Divine exists; that feeling of a marvelling thankfulness which truly fills you with a sublime joy at the fact that the Divine exists, that there is something in the universe which is the Divine, that it is not just the monstrosity we see, that there is the Divine, the Divine exists. And each time that the least thing puts you either directly or indirectly in contactwith this sublime Reality of divine existence, the heart is filled with so intense, so marvellous a joy, such a gratitude as of all things has the most delightful taste.

There is nothing which gives you a joy equal to that of gratitude. One hears a bird sing, sees a lovely flower, looks at a little child, observes an act of generosity, reads a beautiful sentence, looks at the setting sun, no matter what, suddenly this comes upon you, this kind of emotion-indeed so deep, so intense-that the world manifests the Divine, that there is something behind the world which is the Divine.

So I find that devotion without gratitude is quite incomplete, gratitude must come with devotion. ~ The Mother,
160:The Song Of Food And Dwelling :::
I bow down at the feet of the wish-fulfilling Guru.
Pray vouchsafe me your grace in bestowing beneficial food,
Pray make me realize my own body as the house of Buddha,
Pray grant me this knowledge.

I built the house through fear,
The house of Sunyata, the void nature of being;
Now I have no fear of its collapsing.
I, the Yogi with the wish-fulfilling gem,
Feel happiness and joy where'er I stay.

Because of the fear of cold, I sought for clothes;
The clothing I found is the Ah Shea Vital Heat.
Now I have no fear of coldness.

Because of the fear of poverty, I sought for riches;
The riches I found are the inexhaustible Seven Holy Jewels.
Now I have no fear of poverty.

Because of the fear of hunger, I sought for food;
The food I found is the Samadhi of Suchness.
Now I have no fear of hunger.

Because of the fear of thirst, I sought for drink;
The heavenly drink I found is the wine of mindfulness.
Now I have no fear of thirst.

Because of the fear of loneliness, I searched for a friend;
The friend I found is the bliss of perpetual Sunyata.
Now I have no fear of loneliness.

Because of the fear of going astray,
I sought for the right path to follow.
The wide path I found is the Path of Two-in-One.
Now I do not fear to lose my way.

I am a yogi with all desirable possessions,
A man always happy where'er he stays.

Here at Yolmo Tagpu Senge Tson,
The tigress howling with a pathetic, trembling cry,
Reminds me that her helpless cubs are innocently playing.
I cannot help but feel a great compassion for them,
I cannot help but practice more diligently,
I cannot help but augment thus my Bodhi-Mind.

The touching cry of the monkey,
So impressive and so moving,
Cannot help but raise in me deep pity.
The little monkey's chattering is amusing and pathetic;
As I hear it, I cannot but think of it with compassion.

The voice of the cuckoo is so moving,
And so tuneful is the lark's sweet singing,
That when I hear them I cannot help but listen
When I listen to them,
I cannot help but shed tears.

The varied cries and cawings of the crow,
Are a good and helpful friend unto the yogi.
Even without a single friend,
To remain here is a pleasure.
With joy flowing from my heart, I sing this happy song;
May the dark shadow of all men's sorrows
Be dispelled by my joyful singing. ~ Jetsun Milarepa,
161:
   "Without conscious occult powers, is it possible to help or protect from a distance somebody in difficulty or danger? If so, what is the practical procedure?"

Then a sub-question:

   "What can thought do?"

We are not going to speak of occult processes at all; although, to tell the truth, everything that happens in the invisible world is occult, by definition. But still, practically, there are two processes which do not exclude but complete each other, but which may be used separately according to one's preference.

   It is obvious that thought forms a part of one of the methods, quite an important part. I have already told you several times that if one thinks clearly and powerfully, one makes a mental formation, and that every mental formation is an entity independent of its fashioner, having its own life and tending to realise itself in the mental world - I don't mean that you see your formation with your physical eyes, but it exists in the mental world, it has its own particular independent existence. If you have made a formation with a definite aim, its whole life will tend to the realisation of this aim. Therefore, if you want to help someone at a distance, you have only to formulate very clearly, very precisely and strongly the kind of help you want to give and the result you wish to obtain. That will have its effect. I cannot say that it will be all-powerful, for the mental world is full of innumerable formations of this kind and naturally they clash and contradict one another; hence the strongest and the most persistent will have the best of it.

   Now, what is it that gives strength and persistence to mental formations? - It is emotion and will. If you know how to add to your mental formation an emotion, affection, tenderness, love, and an intensity of will, a dynamism, it will have a much greater chance of success. That is the first method. It is within the scope of all those who know how to think, and even more of those who know how to love. But as I said, the power is limited and there is great competition in that world.

   Therefore, even if one has no knowledge at all but has trust in the divine Grace, if one has the faith that there is something in the world like the divine Grace, and that this something can answer a prayer, an aspiration, an invocation, then, after making one's mental formation, if one offers it to the Grace and puts one's trust in it, asks it to intervene and has the faith that it will intervene, then indeed one has a chance of success.

   Try, and you will surely see the result.

   ~ The Mother, Questions And Answers 1956, 253,
162:He continuously reflected on her image and attributes, day and night. His bhakti was such that he could not stop thinking of her. Eventually, he saw her everywhere and in everything. This was his path to illumination.

   He was often asked by people: what is the way to the supreme? His answer was sharp and definite: bhakti yoga. He said time and time again that bhakti yoga is the best sadhana for the Kali Yuga (Dark Age) of the present.

   His bhakti is illustrated by the following statement he made to a disciple:

   To my divine mother I prayed only for pure love.
At her lotus feet I offered a few flowers and I prayed:

   Mother! here is virtue and here is vice;
   Take them both from me.
   Grant me only love, pure love for Thee.
   Mother! here is knowledge and here is ignorance;
   Take them both from me.
   Grant me only love, pure love for Thee.
   Mother! here is purity and impurity;
   Take them both from me.
   Grant me only love, pure love for Thee.

Ramakrishna, like Kabir, was a practical man.
He said: "So long as passions are directed towards the world and its objects, they are enemies. But when they are directed towards a deity, then they become the best of friends to man, for they take him to illumination. The desire for worldly things must be changed into longing for the supreme; the anger which you feel for fellow man must be directed towards the supreme for not manifesting himself to you . . . and so on, with all other emotions. The passions cannot be eradicated, but they can be turned into new directions."

   A disciple once asked him: "How can one conquer the weaknesses within us?" He answered: "When the fruit grows out of the flower, the petals drop off themselves. So when divinity in you increases, the weaknesses of human nature will vanish of their own accord." He emphasized that the aspirant should not give up his practices. "If a single dive into the sea does not bring you a pearl, do not conclude that there are no pearls in the sea. There are countless pearls hidden in the sea.

   So if you fail to merge with the supreme during devotional practices, do not lose heart. Go on patiently with the practices, and in time you will invoke divine grace." It does not matter what form you care to worship. He said: "Many are the names of the supreme and infinite are the forms through which he may be approached. In whatever name and form you choose to worship him, through that he will be realized by you." He indicated the importance of surrender on the path of bhakti when he said:

   ~ Swami Satyananda Saraswati, A Systematic Course in the Ancient Tantric Techniques of Yoga and Kriya,
163:10000 :::
   The Only Way Out:

... Once you have no more desires, no more attachments, once you have given up all necessity of receiving a reward from human beings, whoever they are - knowing that the only reward that is worth getting is the one that comes from the Supreme and that never fails - once you give up attachment to all exterior beings and things, you at once feel in your heart this Presence, this Force, this Grace that is always with you. And there is no other remedy. It's the only remedy, for everybody without exception. To all those who suffer, for the same thing that has to be said: all suffering is the sign that the surrender is not total. Then, when you feel in you a 'bang' like that, instead of saying, 'Oh, this is bad' or 'This circumstance is difficult,' you say, 'My surrender is not perfect.' Then it's all right. And then you feel the Grace that helps you and leads you, and you go on. And one day you emerge into that peace that nothing can trouble.
You answer to all the contrary forces, the contrary movements, the attacks, the misunderstandings, the bad wills, with the same smile that comes from full confidence in the Divine Grace. And that is the only way out, there is no other.

But where to get such a strength?

   Within you. The Divine Presence is in you. It is in you. You look for it outside; look inside. It is in you. The Presence is there. You want the appreciation of others to get strength - you will never get it. The strength is in you. If you want, you can aspire for what seems to you the supreme goal, supreme light, supreme knowledge, supreme love. But it is in you - otherwise you would never be able to contact it. If you go deep enough inside you, you will find it there, like a flame that is always burning straight up. And don't believe that it is difficult to do. It is because the look is always turned outside that you don't feel the Presence. But if, instead of looking outside for support, you concentrate and you pray - inside, to the supreme knowledge - to know at each moment what is to be done, the way to do it, and if you give all you are, all you do in order to acquire perfection, you will feel that the support is always there, always guiding, showing the way. And if there is a difficulty, then instead of wanting to fight, you hand it over, hand it over to the supreme wisdom to deal with it - to deal with all the bad wills, all the misunderstandings, all the bad reactions. If you surrender completely, it is no more your concern: it's the concern of the Supreme who takes it up and knows better than anybody else what is to be done. That is the only way out, only way out. There, my child
   ~ The Mother, Words Of The Mother III, [T1],
164:To Know How To Suffer
   IF AT any time a deep sorrow, a searing doubt or an intense pain overwhelms you and drives you to despair, there is an infallible way to regain calm and peace.
   In the depths of our being there shines a light whose brilliance is equalled only by its purity; a light, a living and conscious portion of a universal godhead who animates and nourishes and illumines Matter, a powerful and unfailing guide for those who are willing to heed his law, a helper full of solace and loving forbearance towards all who aspire to see and hear and obey him. No sincere and lasting aspiration towards him can be in vain; no strong and respectful trust can be disappointed, no expectation ever deceived.
   My heart has suffered and lamented, almost breaking beneath a sorrow too heavy, almost sinking beneath a pain too strong.... But I have called to thee, O divine comforter, I have prayed ardently to thee, and the splendour of thy dazzling light has appeared to me and revived me.
   As the rays of thy glory penetrated and illumined all my being, I clearly perceived the path to follow, the use that can be made of suffering; I understood that the sorrow that held me in its grip was but a pale reflection of the sorrow of the earth, of this abysm of suffering and anguish.
   Only those who have suffered can understand the suffering of others; understand it, commune with it and relieve it. And I understood, O divine comforter, sublime Holocaust, that in order to sustain us in all our troubles, to soothe all our pangs, thou must have known and felt all the sufferings of earth and man, all without exception.
   How is it that among those who claim to be thy worshippers, some regard thee as a cruel torturer, as an inexorable judge witnessing the torments that are tolerated by thee or even created by thy own will?
   No, I now perceive that these sufferings come from the very imperfection of Matter which, in its disorder and crudeness, is unfit to manifest thee; and thou art the very first to suffer from it, to bewail it, thou art the first to toil and strive in thy ardent desire to change disorder into order, suffering into happiness, discord into harmony.
   Suffering is not something inevitable or even desirable, but when it comes to us, how helpful it can be!
   Each time we feel that our heart is breaking, a deeper door opens within us, revealing new horizons, ever richer in hidden treasures, whose golden influx brings once more a new and intenser life to the organism on the brink of destruction.
   And when, by these successive descents, we reach the veil that reveals thee as it is lifted, O Lord, who can describe the intensity of Life that penetrates the whole being, the radiance of the Light that floods it, the sublimity of the Love that transforms it for ever! ~ The Mother, Words Of Long Ago, To Know How To Suffer, 1910,
165:Sweet Mother, there's a flower you have named "The Creative Word".

Yes.

What does that mean?

It is the word which creates.

There are all kinds of old traditions, old Hindu traditions, old Chaldean traditions in which the Divine, in the form of the Creator, that is, in His aspect as Creator, pronounces a word which has the power to create. So it is this... And it is the origin of the mantra. The mantra is the spoken word which has a creative power. An invocation is made and there is an answer to the invocation; or one makes a prayer and the prayer is granted. This is the Word, the Word which, in its sound... it is not only the idea, it is in the sound that there's a power of creation. It is the origin, you see, of the mantra.

In Indian mythology the creator God is Brahma, and I think that it was precisely his power which has been symbolised by this flower, "The Creative Word". And when one is in contact with it, the words spoken have a power of evocation or creation or formation or transformation; the words... sound always has a power; it has much more power than men think. It may be a good power and it may be a bad power. It creates vibrations which have an undeniable effect. It is not so much the idea as the sound; the idea too has its own power, but in its own domain - whereas the sound has a power in the material world.

I think I have explained this to you once; I told you, for example, that words spoken casually, usually without any re- flection and without attaching any importance to them, can be used to do something very good. I think I spoke to you about "Bonjour", "Good Day", didn't I? When people meet and say "Bonjour", they do so mechanically and without thinking. But if you put a will into it, an aspiration to indeed wish someone a good day, well, there is a way of saying "Good Day" which is very effective, much more effective than if simply meeting someone you thought: "Ah! I hope he has a good day", without saying anything. If with this hope in your thought you say to him in a certain way, "Good Day", you make it more concrete and more effective.

It's the same thing, by the way, with curses, or when one gets angry and says bad things to people. This can do them as much harm - more harm sometimes - than if you were to give them a slap. With very sensitive people it can put their stomach out of order or give them palpitation, because you put into it an evil force which has a power of destruction.

It is not at all ineffective to speak. Naturally it depends a great deal on each one's inner power. People who have no strength and no consciousness can't do very much - unless they employ material means. But to the extent that you are strong, especially when you have a powerful vital, you must have a great control on what you say, otherwise you can do much harm. Without wanting to, without knowing it; through ignorance.

Anything? No? Nothing?

Another question?... Everything's over? ~ The Mother, Questions And Answers 1955, 347-349,
166:SLEIGHT OF MIND IN ILLUMINATION
Only those forms of illumination which lead to useful behaviour changes deserve to be known as such. When I hear the word "spirituality", I tend to reach for a loaded wand. Most professionally spiritual people are vile and untrustworthy when off duty, simply because their beliefs conflict with basic drives and only manage to distort their natural behaviour temporarily. The demons then come screaming up out of the cellar at unexpected moments.

When selecting objectives for illumination, the magician should choose forms of self improvement which can be precisely specified and measured and which effect changes of behaviour in his entire existence. Invocation is the main tool in illumination, although enchantment where spells are cast upon oneselves and divination to seek objectives for illumination may also find some application.

Evocation can sometimes be used with care, but there is no point in simply creating an entity that is the repository of what one wishes were true for oneself in general. This is a frequent mistake in religion. Forms of worship which create only entities in the subconscious are inferior to more wholehearted worship, which, at its best, is pure invocation. The Jesuits "Imitation of Christ" is more effective than merely praying to Jesus for example.

Illumination proceeds in the same general manner as invocation, except that the magician is striving to effect specific changes to his everyday behaviour, rather than to create enhanced facilities that can be drawn upon for particular purposes. The basic technique remains the same, the required beliefs are identified and then implanted in the subconscious by ritual or other acts. Such acts force the subconscious acquisition of the beliefs they imply.

Modest and realistic objectives are preferable to grandiose schemes in illumination.

One modifies the behaviour and beliefs of others by beginning with only the most trivial demands. The same applies to oneselves. The magician should beware of implanting beliefs whose expression cannot be sustained by the human body or the environment. For example it is possible to implant the belief that flight can be achieved without an aircraft. However it has rarely proved possible to implant this belief deeply enough to ensure that such flights were not of exceedingly short duration. Nevertheless such feats as fire-walking and obliviousness to extreme pain are sometimes achieved by this mechanism.

The sleight of mind which implants belief through ritual action is more powerful than any other weapon that humanity possesses, yet its influence is so pervasive that we seldom notice it. It makes religions, wars, cults and cultures possible. It has killed countless millions and created our personal and social realities. Those who understand how to use it on others can be messiahs or dictators, depending on their degree of personal myopia. Those who understand how to apply it to themselves have a jewel beyond price if they use it wisely; otherwise they tend to rapidly invoke their own Nemesis with it. ~ Peter J Carroll, Liber Kaos,
167:Apotheosis ::: One of the most powerful and beloved of the Bodhisattvas of the Mahayana Buddhism of Tibet, China, and Japan is the Lotus Bearer, Avalokiteshvara, "The Lord Looking Down in Pity," so called because he regards with compassion all sentient creatures suffering the evils of existence. To him goes the millionfold repeated prayer of the prayer wheels and temple gongs of Tibet: Om mani padme hum, "The jewel is in the lotus." To him go perhaps more prayers per minute than to any single divinity known to man; for when, during his final life on earth as a human being, he shattered for himself the bounds of the last threshold (which moment opened to him the timelessness of the void beyond the frustrating mirage-enigmas of the named and bounded cosmos), he paused: he made a vow that before entering the void he would bring all creatures without exception to enlightenment; and since then he has permeated the whole texture of existence with the divine grace of his assisting presence, so that the least prayer addressed to him, throughout the vast spiritual empire of the Buddha, is graciously heard. Under differing forms he traverses the ten thousand worlds, and appears in the hour of need and prayer. He reveals himself in human form with two arms, in superhuman forms with four arms, or with six, or twelve, or a thousand, and he holds in one of his left hands the lotus of the world.

Like the Buddha himself, this godlike being is a pattern of the divine state to which the human hero attains who has gone beyond the last terrors of ignorance. "When the envelopment of consciousness has been annihilated, then he becomes free of all fear, beyond the reach of change." This is the release potential within us all, and which anyone can attain-through herohood; for, as we read: "All things are Buddha-things"; or again (and this is the other way of making the same statement) : "All beings are without self."

The world is filled and illumined by, but does not hold, the Bodhisattva ("he whose being is enlightenment"); rather, it is he who holds the world, the lotus. Pain and pleasure do not enclose him, he encloses them-and with profound repose. And since he is what all of us may be, his presence, his image, the mere naming of him, helps. "He wears a garland of eight thousand rays, in which is seen fully reflected a state of perfect beauty.

The color of his body is purple gold. His palms have the mixed color of five hundred lotuses, while each finger tip has eighty-four thousand signet-marks, and each mark eighty-four thousand colors; each color has eighty-four thousand rays which are soft and mild and shine over all things that exist. With these jewel hands he draws and embraces all beings. The halo surrounding his head is studded with five hundred Buddhas, miraculously transformed, each attended by five hundred Bodhisattvas, who are attended, in turn, by numberless gods. And when he puts his feet down to the ground, the flowers of diamonds and jewels that are scattered cover everything in all directions. The color of his face is gold. While in his towering crown of gems stands a Buddha, two hundred and fifty miles high." - Amitayur-Dhyana Sutra, 19; ibid., pp. 182-183. ~ Joseph Campbell, The Hero with a Thousand Faces, Apotheosis,
168:The true Mantra must come from within OR it must be given by a Guru

Nobody can give you the true mantra. It's not something that is given; it's something that wells up from within. It must spring from within all of a sudden, spontaneously, like a profound, intense need of your being - then it has power, because it's not something that comes from outside, it's your very own cry.

I saw, in my case, that my mantra has the power of immortality; whatever happens, if it is uttered, it's the Supreme that has the upper hand, it's no longer the lower law. And the words are irrelevant, they may not have any meaning - to someone else, my mantra is meaningless, but to me it's full, packed with meaning. And effective, because it's my cry, the intense aspiration of my whole being.

A mantra given by a guru is only the power to realize the experience of the discoverer of the mantra. The power is automatically there, because the sound contains the experience. I saw that once in Paris, at a time when I knew nothing of India, absolutely nothing, only the usual nonsense. I didn't even know what a mantra was. I had gone to a lecture given by some fellow who was supposed to have practiced "yoga" for a year in the Himalayas and recounted his experience (none too interesting, either). All at once, in the course of his lecture, he uttered the sound OM. And I saw the entire room suddenly fill with light, a golden, vibrating light.... I was probably the only one to notice it. I said to myself, "Well!" Then I didn't give it any more thought, I forgot about the story. But as it happened, the experience recurred in two or three different countries, with different people, and every time there was the sound OM, I would suddenly see the place fill with that same light. So I understood. That sound contains the vibration of thousands and thousands of years of spiritual aspiration - there is in it the entire aspiration of men towards the Supreme. And the power is automatically there, because the experience is there.

It's the same with my mantra. When I wanted to translate the end of my mantra, "Glory to You, O Lord," into Sanskrit, I asked for Nolini's help. He brought his Sanskrit translation, and when he read it to me, I immediately saw that the power was there - not because Nolini put his power into it (!), God knows he had no intention of "giving" me a mantra! But the power was there because my experience was there. We made a few adjustments and modifications, and that's the japa I do now - I do it all the time, while sleeping, while walking, while eating, while working, all the time.[[Mother later clarified: "'Glory to You, O Lord' isn't MY mantra, it's something I ADDED to it - my mantra is something else altogether, that's not it. When I say that my mantra has the power of immortality, I mean the other, the one I don't speak of! I have never given the words.... You see, at the end of my walk, a kind of enthusiasm rises, and with that enthusiasm, the 'Glory to You' came to me, but it's part of the prayer I had written in Prayers and Meditations: 'Glory to You, O Lord, all-triumphant Supreme' etc. (it's a long prayer). It came back suddenly, and as it came back spontaneously, I kept it. Moreover, when Sri Aurobindo read this prayer in Prayers and Meditations, he told me it was very strong. So I added this phrase as a kind of tail to my japa. But 'Glory to You, O Lord' isn't my spontaneous mantra - it came spontaneously, but it was something written very long ago. The two things are different."

And that's how a mantra has life: when it wells up all the time, spontaneously, like the cry of your being - there is no need of effort or concentration: it's your natural cry. Then it has full power, it is alive. It must well up from within.... No guru can give you that. ~ The Mother, Agenda, May 11 1963,
169:Darkness
I had a dream, which was not all a dream.
The bright sun was extinguish'd, and the stars
Did wander darkling in the eternal space,
Rayless, and pathless, and the icy earth
Swung blind and blackening in the moonless air;
Morn came and went-and came, and brought no day,
And men forgot their passions in the dread
Of this their desolation; and all hearts
Were chill'd into a selfish prayer for light:
And they did live by watchfires-and the thrones,
The palaces of crowned kings-the huts,
The habitations of all things which dwell,
Were burnt for beacons; cities were consum'd,
And men were gather'd round their blazing homes
To look once more into each other's face;
Happy were those who dwelt within the eye
Of the volcanos, and their mountain-torch:
A fearful hope was all the world contain'd;
Forests were set on fire-but hour by hour
They fell and faded-and the crackling trunks
Extinguish'd with a crash-and all was black.
The brows of men by the despairing light
Wore an unearthly aspect, as by fits
The flashes fell upon them; some lay down
And hid their eyes and wept; and some did rest
Their chins upon their clenched hands, and smil'd;
And others hurried to and fro, and fed
Their funeral piles with fuel, and look'd up
With mad disquietude on the dull sky,
The pall of a past world; and then again
With curses cast them down upon the dust,
And gnash'd their teeth and howl'd: the wild birds shriek'd
And, terrified, did flutter on the ground,
And flap their useless wings; the wildest brutes
Came tame and tremulous; and vipers crawl'd
And twin'd themselves among the multitude,
Hissing, but stingless-they were slain for food.
And War, which for a moment was no more,
Did glut himself again: a meal was bought
With blood, and each sate sullenly apart
Gorging himself in gloom: no love was left;
All earth was but one thought-and that was death
Immediate and inglorious; and the pang
Of famine fed upon all entrails-men
Died, and their bones were tombless as their flesh;
The meagre by the meagre were devour'd,
Even dogs assail'd their masters, all save one,
And he was faithful to a corse, and kept
The birds and beasts and famish'd men at bay,
Till hunger clung them, or the dropping dead
Lur'd their lank jaws; himself sought out no food,
But with a piteous and perpetual moan,
And a quick desolate cry, licking the hand
Which answer'd not with a caress-he died.
The crowd was famish'd by degrees; but two
Of an enormous city did survive,
And they were enemies: they met beside
The dying embers of an altar-place
Where had been heap'd a mass of holy things
For an unholy usage; they rak'd up,
And shivering scrap'd with their cold skeleton hands
The feeble ashes, and their feeble breath
Blew for a little life, and made a flame
Which was a mockery; then they lifted up
Their eyes as it grew lighter, and beheld
Each other's aspects-saw, and shriek'd, and died-
Even of their mutual hideousness they died,
Unknowing who he was upon whose brow
Famine had written Fiend. The world was void,
The populous and the powerful was a lump,
Seasonless, herbless, treeless, manless, lifeless-
A lump of death-a chaos of hard clay.
The rivers, lakes and ocean all stood still,
And nothing stirr'd within their silent depths;
Ships sailorless lay rotting on the sea,
And their masts fell down piecemeal: as they dropp'd
They slept on the abyss without a surge-
The waves were dead; the tides were in their grave,
The moon, their mistress, had expir'd before;
The winds were wither'd in the stagnant air,
And the clouds perish'd; Darkness had no need
Of aid from them-She was the Universe.
~ George Gordon Byron,
170:There's an idea in Christianity of the image of God as a Trinity. There's the element of the Father, there's the element of the Son, and there's the element of the Holy Spirit. It's something like the spirit of tradition, human beings as the living incarnation of that tradition, and the spirit in people that makes relationship with the spirit and individuals possible. I'm going to bounce my way quickly through some of the classical, metaphorical attributes of God, so that we kind of have a cloud of notions about what we're talking about, when we return to Genesis 1 and talk about the God who spoke chaos into Being.

There's a fatherly aspect, so here's what God as a father is like. You can enter into a covenant with it, so you can make a bargain with it. Now, you think about that. Money is like that, because money is a bargain you make with the future. We structured our world so that you can negotiate with the future. I don't think that we would have got to the point where we could do that without having this idea to begin with. You can act as if the future's a reality; there's a spirit of tradition that enables you to act as if the future is something that can be bargained with. That's why you make sacrifices. The sacrifices were acted out for a very long period of time, and now they're psychological. We know that you can sacrifice something valuable in the present and expect that you're negotiating with something that's representing the transcendent future. That's an amazing human discovery. No other creature can do that; to act as if the future is real; to know that you can bargain with reality itself, and that you can do it successfully. It's unbelievable.

It responds to sacrifice. It answers prayers. I'm not saying that any of this is true, by the way. I'm just saying what the cloud of ideas represents. It punishes and rewards. It judges and forgives. It's not nature. One of the things weird about the Judeo-Christian tradition is that God and nature are not the same thing, at all. Whatever God is, partially manifest in this logos, is something that stands outside of nature. I think that's something like consciousness as abstracted from the natural world. It built Eden for mankind and then banished us for disobedience. It's too powerful to be touched. It granted free will. Distance from it is hell. Distance from it is death. It reveals itself in dogma and in mystical experience, and it's the law. That's sort of like the fatherly aspect.

The son-like aspect. It speaks chaos into order. It slays dragons and feeds people with the remains. It finds gold. It rescues virgins. It is the body and blood of Christ. It is a tragic victim, scapegoat, and eternally triumphant redeemer simultaneously. It cares for the outcast. It dies and is reborn. It is the king of kings and hero of heroes. It's not the state, but is both the fulfillment and critic of the state. It dwells in the perfect house. It is aiming at paradise or heaven. It can rescue from hell. It cares for the outcast. It is the foundation and the cornerstone that was rejected. It is the spirit of the law.

The spirit-like aspect. It's akin to the human soul. It's the prophetic voice. It's the still, small voice of conscience. It's the spoken truth. It's called forth by music. It is the enemy of deceit, arrogance, and resentment. It is the water of life. It burns without consuming. It's a blinding light.

That's a very well-developed set of poetic metaphors. These are all...what would you say...glimpses of the transcendent ideal. That's the right way of thinking about it. They're glimpses of the transcendent ideal, and all of them have a specific meaning. In part, what we're going to do is go over that meaning, as we continue with this series. What we've got now is a brief description, at least, of what this is. ~ Jordan Peterson, Biblical Series, 1,
171:All Yoga is a turning of the human mind and the human soul, not yet divine in realisation, but feeling the divine impulse and attraction in it, towards that by which it finds its greater being. Emotionally, the first form which this turning takes must be that of adoration. In ordinary religion this adoration wears the form of external worship and that again develops a most external form of ceremonial worship. This element is ordinarily necessary because the mass of men live in their physical minds, cannot realise anything except by the force of a physical symbol and cannot feel that they are living anything except by the force of a physical action. We might apply here the Tantric gradation of sadhana, which makes the way of the pasu, the herd, the animal or physical being, the lowest stage of its discipline, and say that the purely or predominantly ceremonial adoration is the first step of this lowest part of the way. It is evident that even real religion, - and Yoga is something more than religion, - only begins when this quite outward worship corresponds to something really felt within the mind, some genuine submission, awe or spiritual aspiration, to which it becomes an aid, an outward expression and also a sort of periodical or constant reminder helping to draw back the mind to it from the preoccupations of ordinary life. But so long as it is only an idea of the Godhead to which one renders reverence or homage, we have not yet got to the beginning of Yoga. The aim of Yoga being union, its beginning must always be a seeking after the Divine, a longing after some kind of touch, closeness or possession. When this comes on us, the adoration becomes always primarily an inner worship; we begin to make ourselves a temple of the Divine, our thoughts and feelings a constant prayer of aspiration and seeking, our whole life an external service and worship. It is as this change, this new soul-tendency grows, that the religion of the devotee becomes a Yoga, a growing contact and union. It does not follow that the outward worship will necessarily be dispensed with, but it will increasingly become only a physical expression or outflowing of the inner devotion and adoration, the wave of the soul throwing itself out in speech and symbolic act.
   Adoration, before it turns into an element of the deeper Yoga of devotion, a petal of the flower of love, its homage and self-uplifting to its sun, must bring with it, if it is profound, an increasing consecration of the being to the Divine who is adored. And one element of this consecration must be a self-purifying so as to become fit for the divine contact, or for the entrance of the Divine into the temple of our inner being, or for his selfrevelation in the shrine of the heart. This purifying may be ethical in its character, but it will not be merely the moralist's seeking for the right and blameless action or even, when once we reach the stage of Yoga, an obedience to the law of God as revealed in formal religion; but it will be a throwing away, katharsis, of all that conflicts whether with the idea of the Divine in himself or of the Divine in ourselves. In the former case it becomes in habit of feeling and outer act an imitation of the Divine, in the latter a growing into his likeness in our nature. What inner adoration is to ceremonial worship, this growing into the divine likeness is to the outward ethical life. It culminates in a sort of liberation by likeness to the Divine,1 a liberation from our lower nature and a change into the divine nature.
   Consecration becomes in its fullness a devoting of all our being to the Divine; therefore also of all our thoughts and our works. Here the Yoga takes into itself the essential elements of the Yoga of works and the Yoga of knowledge, but in its own manner and with its own peculiar spirit. It is a sacrifice of life and works to the Divine, but a sacrifice of love more than a tuning of the will to the divine Will. The bhakta offers up his life and all that he is and all that he has and all that he does to the Divine. This surrender may take the ascetic form, as when he leaves the ordinary life of men and devotes his days solely to prayer ~ Sri Aurobindo, The Synthesis Of Yoga, The Way of Devotion, 571 [T1],
172:GURU YOGA
   Guru yoga is an essential practice in all schools of Tibetan Buddhism and Bon. This is true in sutra, tantra, and Dzogchen. It develops the heart connection with the masteR By continually strengthening our devotion, we come to the place of pure devotion in ourselves, which is the unshakeable, powerful base of the practice. The essence of guru yoga is to merge the practitioner's mind with the mind of the master.
   What is the true master? It is the formless, fundamental nature of mind, the primordial awareness of the base of everything, but because we exist in dualism, it is helpful for us to visualize this in a form. Doing so makes skillful use of the dualisms of the conceptual mind, to further strengthen devotion and help us stay directed toward practice and the generation of positive qualities.
   In the Bon tradition, we often visualize either Tapihritsa* as the master, or the Buddha ShenlaOdker*, who represents the union of all the masters. If you are already a practitioner, you may have another deity to visualize, like Guru Rinpoche or a yidam or dakini. While it is important to work with a lineage with which you have a connection, you should understand that the master you visualize is the embodiment of all the masters with whom you are connected, all the teachers with whom you have studied, all the deities to whom you have commitments. The master in guru yoga is not just one individual, but the essence of enlightenment, the primordial awareness that is your true nature.
   The master is also the teacher from whom you receive the teachings. In the Tibetan tradition, we say the master is more important than the Buddha. Why? Because the master is the immediate messenger of the teachings, the one who brings the Buddha's wisdom to the student. Without the master we could not find our way to the Buddha. So we should feel as much devotion to the master as we would to the Buddha if the Buddha suddenly appeared in front of us.
   Guru yoga is not just about generating some feeling toward a visualized image. It is done to find the fundamental mind in yourself that is the same as the fundamental mind of all your teachers, and of all the Buddhas and realized beings that have ever lived. When you merge with the guru, you merge with your pristine true nature, which is the real guide and masteR But this should not be an abstract practice. When you do guru yoga, try to feel such intense devotion that the hair stands upon your neck, tears start down your face, and your heart opens and fills with great love. Let yourself merge in union with the guru's mind, which is your enlightened Buddha-nature. This is the way to practice guru yoga.
  
The Practice
   After the nine breaths, still seated in meditation posture, visualize the master above and in front of you. This should not be a flat, two dimensional picture-let a real being exist there, in three dimensions, made of light, pure, and with a strong presence that affects the feeling in your body,your energy, and your mind. Generate strong devotion and reflect on the great gift of the teachings and the tremendous good fortune you enjoy in having made a connection to them. Offer a sincere prayer, asking that your negativities and obscurations be removed, that your positive qualities develop, and that you accomplish dream yoga.
   Then imagine receiving blessings from the master in the form of three colored lights that stream from his or her three wisdom doors- of body, speech, and mind-into yours. The lights should be transmitted in the following sequence: White light streams from the master's brow chakra into yours, purifying and relaxing your entire body and physical dimension. Then red light streams from the master's throat chakra into yours, purifying and relaxing your energetic dimension. Finally, blue light streams from the master's heart chakra into yours, purifying and relaxing your mind.
   When the lights enter your body, feel them. Let your body, energy, and mind relax, suffused inwisdom light. Use your imagination to make the blessing real in your full experience, in your body and energy as well as in the images in your mind.
   After receiving the blessing, imagine the master dissolving into light that enters your heart and resides there as your innermost essence. Imagine that you dissolve into that light, and remain inpure awareness, rigpa.
   There are more elaborate instructions for guru yoga that can involve prostrations, offerings, gestures, mantras, and more complicated visualizations, but the essence of the practice is mingling your mind with the mind of the master, which is pure, non-dual awareness. Guru yoga can be done any time during the day; the more often the better. Many masters say that of all the practices it is guru yoga that is the most important. It confers the blessings of the lineage and can open and soften the heart and quiet the unruly mind. To completely accomplish guru yoga is to accomplish the path.
   ~ Tenzin Wangyal Rinpoche, The Tibetan Yogas Of Dream And Sleep, [T3],
173:CHAPTER XIII
OF THE BANISHINGS: AND OF THE PURIFICATIONS.
Cleanliness is next to Godliness, and had better come first. Purity means singleness. God is one. The wand is not a wand if it has something sticking to it which is not an essential part of itself. If you wish to invoke Venus, you do not succeed if there are traces of Saturn mixed up with it.

That is a mere logical commonplace: in magick one must go much farther than this. One finds one's analogy in electricity. If insulation is imperfect, the whole current goes back to earth. It is useless to plead that in all those miles of wire there is only one-hundredth of an inch unprotected. It is no good building a ship if the water can enter, through however small a hole.

That first task of the Magician in every ceremony is therefore to render his Circle absolutely impregnable.
If one littlest thought intrude upon the mind of the Mystic, his concentration is absolutely destroyed; and his consciousness remains on exactly the same level as the Stockbroker's. Even the smallest baby is incompatible with the virginity of its mother. If you leave even a single spirit within the circle, the effect of the conjuration will be entirely absorbed by it.> {101}

The Magician must therefore take the utmost care in the matter of purification, "firstly", of himself, "secondly", of his instruments, "thirdly", of the place of working. Ancient Magicians recommended a preliminary purification of from three days to many months. During this period of training they took the utmost pains with diet. They avoided animal food, lest the elemental spirit of the animal should get into their atmosphere. They practised sexual abstinence, lest they should be influenced in any way by the spirit of the wife. Even in regard to the excrements of the body they were equally careful; in trimming the hair and nails, they ceremonially destroyed> the severed portion. They fasted, so that the body itself might destroy anything extraneous to the bare necessity of its existence. They purified the mind by special prayers and conservations. They avoided the contamination of social intercourse, especially the conjugal kind; and their servitors were disciples specially chosen and consecrated for the work.

In modern times our superior understanding of the essentials of this process enables us to dispense to some extent with its external rigours; but the internal purification must be even more carefully performed. We may eat meat, provided that in doing so we affirm that we eat it in order to strengthen us for the special purpose of our proposed invocation.> {102}

By thus avoiding those actions which might excite the comment of our neighbours we avoid the graver dangers of falling into spiritual pride.

We have understood the saying: "To the pure all things are pure", and we have learnt how to act up to it. We can analyse the mind far more acutely than could the ancients, and we can therefore distinguish the real and right feeling from its imitations. A man may eat meat from self-indulgence, or in order to avoid the dangers of asceticism. We must constantly examine ourselves, and assure ourselves that every action is really subservient to the One Purpose.

It is ceremonially desirable to seal and affirm this mental purity by Ritual, and accordingly the first operation in any actual ceremony is bathing and robing, with appropriate words. The bath signifies the removal of all things extraneous to antagonistic to the one thought. The putting on of the robe is the positive side of the same operation. It is the assumption of the fame of mind suitable to that one thought.

A similar operation takes place in the preparation of every instrument, as has been seen in the Chapter devoted to that subject. In the preparation of theplace of working, the same considerations apply. We first remove from that place all objects; and we then put into it those objects, and only those {103} objects, which are necessary. During many days we occupy ourselves in this process of cleansing and consecration; and this again is confirmed in the actual ceremony.

The cleansed and consecrated Magician takes his cleansed and consecrated instruments into that cleansed and consecrated place, and there proceeds to repeat that double ceremony in the ceremony itself, which has these same two main parts. The first part of every ceremony is the banishing; the second, the invoking. The same formula is repeated even in the ceremony of banishing itself, for in the banishing ritual of the pentagram we not only command the demons to depart, but invoke the Archangels and their hosts to act as guardians of the Circle during our pre-occupation with the ceremony proper.

In more elaborate ceremonies it is usual to banish everything by name. Each element, each planet, and each sign, perhaps even the Sephiroth themselves; all are removed, including the very one which we wished to invoke, for that force ... ~ Aleister Crowley, Liber ABA,
174:AUGOEIDES:
   The magicians most important invocation is that of his Genius, Daemon, True Will, or Augoeides. This operation is traditionally known as attaining the Knowledge and Conversation of the Holy Guardian Angel. It is sometimes known as the Magnum Opus or Great Work.
   The Augoeides may be defined as the most perfect vehicle of Kia on the plane of duality. As the avatar of Kia on earth, the Augoeides represents the true will, the raison detre of the magician, his purpose in existing. The discovery of ones true will or real nature may be difficult and fraught with danger, since a false identification leads to obsession and madness. The operation of obtaining the knowledge and conversation is usually a lengthy one. The magician is attempting a progressive metamorphosis, a complete overhaul of his entire existence. Yet he has to seek the blueprint for his reborn self as he goes along. Life is less the meaningless accident it seems. Kia has incarnated in these particular conditions of duality for some purpose. The inertia of previous existences propels Kia into new forms of manifestation. Each incarnation represents a task, or a puzzle to be solved, on the way to some greater form of completion.
   The key to this puzzle is in the phenomena of the plane of duality in which we find ourselves. We are, as it were, trapped in a labyrinth or maze. The only thing to do is move about and keep a close watch on the way the walls turn. In a completely chaotic universe such as this one, there are no accidents. Everything is signifcant. Move a single grain of sand on a distant shore and the entire future history of the world will eventually be changed. A person doing his true will is assisted by the momentum of the universe and seems possessed of amazing good luck. In beginning the great work of obtaining the knowledge and conversation, the magician vows to interpret every manifestation of existence as a direct message from the infinite Chaos to himself personally.
   To do this is to enter the magical world view in its totality. He takes complete responsibility for his present incarnation and must consider every experience, thing, or piece of information which assails him from any source, as a reflection of the way he is conducting his existence. The idea that things happen to one that may or may not be related to the way one acts is an illusion created by our shallow awareness.
   Keeping a close eye on the walls of the labyrinth, the conditions of his existence, the magician may then begin his invocation. The genius is not something added to oneself. Rather it is a stripping away of excess to reveal the god within.
   Directly on awakening, preferably at dawn, the initiate goes to the place of invocation. Figuring to himself as he goes that being born anew each day brings with it the chance of greater rebirth, first he banishes the temple of his mind by ritual or by some magical trance. Then he unveils some token or symbol or sigil which represents to him the Holy Guardian Angel. This symbol he will likely have to change during the great work as the inspiration begins to move him. Next he invokes an image of the Angel into his minds eye. It may be considered as a luminous duplicate of ones own form standing in front of or behind one, or simply as a ball of brilliant light above ones head. Then he formulates his aspirations in what manner he will, humbling himself in prayer or exalting himself in loud proclamation as his need be. The best form of this invocation is spoken spontaneously from the heart, and if halting at first, will prove itself in time. He is aiming to establish a set of ideas and images which correspond to the nature of his genius, and at the same time receive inspiration from that source. As the magician begins to manifest more of his true will, the Augoeides will reveal images, names, and spiritual principles by which it can be drawn into greater manifestation. Having communicated with the invoked form, the magician should draw it into himself and go forth to live in the way he hath willed.
   The ritual may be concluded with an aspiration to the wisdom of silence by a brief concentration on the sigil of the Augoeides, but never by banishing. Periodically more elaborate forms of ritual, using more powerful forms of gnosis, may be employed. At the end of the day, there should be an accounting and fresh resolution made. Though every day be a catalog of failure, there should be no sense of sin or guilt. Magic is the raising of the whole individual in perfect balance to the power of Infinity, and such feelings are symptomatic of imbalance. If any unnecessary or imbalanced scraps of ego become identified with the genius by mistake, then disaster awaits. The life force flows directly into these complexes and bloats them into grotesque monsters variously known as the demon Choronzon. Some magicians attempting to go too fast with this invocation have failed to banish this demon, and have gone spectacularly insane as a result.
   ~ Peter J Carroll, Liber Null,
175:
   In the lower planes can't one say what will happen at a particular moment?

That depends. On certain planes there are consciousnesses that form, that make formations and try to send them down to earth and manifest them. These are planes where the great forces are at play, forces struggling with each other to organise things in one way or another. On these planes all the possibilities are there, all the possibilities that present themselves but have not yet come to a decision as to which will come down.... Suppose a plane full of the imaginations of people who want certain things to be realised upon earth - they invent a novel, narrate stories, produce all kinds of phenomena; it amuses them very much. It is a plane of form-makers and they are there imagining all kinds of circumstances and events; they play with the forces; they are like the authors of a drama and they prepare everything there and see what is going to happen. All these formations are facing each other; and it is those which are the strongest, the most successful or the most persistent or those that have the advantage of a favourable set of circumstances which dominate. They meet and out of the conflict yet another thing results: you lose one thing and take up another, you make a new combination; and then all of a sudden, you find, pluff! it is coming down. Now, if it comes down with a sufficient force, it sets moving the earth atmosphere and things combine; as for instance, when with your fist you thump the saw-dust, you know surely what happens, don't you? You lift your hand, give a formidable blow: all the dust gets organised around your fist. Well, it is like that. These formations come down into matter with that force, and everything organises itself automatically, mechanically as around the striking fist. And there's your wished object about to be realised, sometimes with small deformations because of the resistance, but it will be realised finally, even as the person narrating the story up above wanted it more or less to be realised. If then you are for some reason or other in the secret of the person who has constructed the story and if you follow the way in which he creates his path to reach down to the earth and if you see how a blow with the fist acts on earthly matter, then you are able to tell what is going to happen, because you have seen it in the world above, and as it takes some time to make the whole journey, you see in advance. And the higher you rise, the more you foresee in advance what is going to happen. And if you pass far beyond, go still farther, then everything is possible.
   It is an unfolding that follows a wide road which is for you unknowable; for all will be unfolded in the universe, but in what order and in what way? There are decisions that are taken up there which escape our ordinary consciousness, and so it is very difficult to foresee. But there also, if you enter consciously and if you can be present up there... How shall I explain that to you? All is there, absolute, static, eternal: but all that will be unfolded in the material world, naturally more or less one thing after another; for in the static existence all can be there, but in the becoming all becomes in time, that is, one thing after another. Well, what path will the unfolding follow? Up there is the domain of absolute freedom.... Who says that a sufficiently sincere aspiration, a sufficiently intense prayer is not capable of changing the path of the unfolding?
   This means that all is possible.
   Now, one must have a sufficient aspiration and a prayer that's sufficiently intense. But that has been given to human nature. It is one of the marvellous gifts of grace given to human nature; only, one does not know how to make use of it. This comes to saying that in spite of the most absolute determinisms in the horizontal line, if one knows how to cross all these horizontal lines and reach the highest Point of consciousness, one is able to make things change, things apparently absolutely determined. So you may call it by any name you like, but it is a kind of combination of an absolute determinism with an absolute freedom. You may pull yourself out of it in any way you like, but it is like that.
   I forgot to say in that book (perhaps I did not forget but just felt that it was useless to say it) that all these theories are only theories, that is, mental conceptions which are merely more or less imaged representations of the reality; but it is not the reality at all. When you say "determinism" and when you say "freedom", you say only words and all that is only a very incomplete, very approximate and very weak description of what is in reality within you, around you and everywhere; and to be able to begin to understand what the universe is, you must come out of your mental formulas, otherwise you will never understand anything.
   To tell the truth, if you live only a moment, just a tiny moment, of this absolutely sincere aspiration or this sufficiently intense prayer, you will know more things than by meditating for hours.

~ The Mother, Questions And Answers 1953,
176:It does not matter if you do not understand it - Savitri, read it always. You will see that every time you read it, something new will be revealed to you. Each time you will get a new glimpse, each time a new experience; things which were not there, things you did not understand arise and suddenly become clear. Always an unexpected vision comes up through the words and lines. Every time you try to read and understand, you will see that something is added, something which was hidden behind is revealed clearly and vividly. I tell you the very verses you have read once before, will appear to you in a different light each time you re-read them. This is what happens invariably. Always your experience is enriched, it is a revelation at each step.

But you must not read it as you read other books or newspapers. You must read with an empty head, a blank and vacant mind, without there being any other thought; you must concentrate much, remain empty, calm and open; then the words, rhythms, vibrations will penetrate directly to this white page, will put their stamp upon the brain, will explain themselves without your making any effort.

Savitri alone is sufficient to make you climb to the highest peaks. If truly one knows how to meditate on Savitri, one will receive all the help one needs. For him who wishes to follow this path, it is a concrete help as though the Lord himself were taking you by the hand and leading you to the destined goal. And then, every question, however personal it may be, has its answer here, every difficulty finds its solution herein; indeed there is everything that is necessary for doing the Yoga.

*He has crammed the whole universe in a single book.* It is a marvellous work, magnificent and of an incomparable perfection.

You know, before writing Savitri Sri Aurobindo said to me, *I am impelled to launch on a new adventure; I was hesitant in the beginning, but now I am decided. Still, I do not know how far I shall succeed. I pray for help.* And you know what it was? It was - before beginning, I warn you in advance - it was His way of speaking, so full of divine humility and modesty. He never... *asserted Himself*. And the day He actually began it, He told me: *I have launched myself in a rudderless boat upon the vastness of the Infinite.* And once having started, He wrote page after page without intermission, as though it were a thing already complete up there and He had only to transcribe it in ink down here on these pages.

In truth, the entire form of Savitri has descended "en masse" from the highest region and Sri Aurobindo with His genius only arranged the lines - in a superb and magnificent style. Sometimes entire lines were revealed and He has left them intact; He worked hard, untiringly, so that the inspiration could come from the highest possible summit. And what a work He has created! Yes, it is a true creation in itself. It is an unequalled work. Everything is there, and it is put in such a simple, such a clear form; verses perfectly harmonious, limpid and eternally true. My child, I have read so many things, but I have never come across anything which could be compared with Savitri. I have studied the best works in Greek, Latin, English and of course French literature, also in German and all the great creations of the West and the East, including the great epics; but I repeat it, I have not found anywhere anything comparable with Savitri. All these literary works seems to me empty, flat, hollow, without any deep reality - apart from a few rare exceptions, and these too represent only a small fraction of what Savitri is. What grandeur, what amplitude, what reality: it is something immortal and eternal He has created. I tell you once again there is nothing like in it the whole world. Even if one puts aside the vision of the reality, that is, the essential substance which is the heart of the inspiration, and considers only the lines in themselves, one will find them unique, of the highest classical kind. What He has created is something man cannot imagine. For, everything is there, everything.

It may then be said that Savitri is a revelation, it is a meditation, it is a quest of the Infinite, the Eternal. If it is read with this aspiration for Immortality, the reading itself will serve as a guide to Immortality. To read Savitri is indeed to practice Yoga, spiritual concentration; one can find there all that is needed to realise the Divine. Each step of Yoga is noted here, including the secret of all other Yogas. Surely, if one sincerely follows what is revealed here in each line one will reach finally the transformation of the Supramental Yoga. It is truly the infallible guide who never abandons you; its support is always there for him who wants to follow the path. Each verse of Savitri is like a revealed Mantra which surpasses all that man possessed by way of knowledge, and I repeat this, the words are expressed and arranged in such a way that the sonority of the rhythm leads you to the origin of sound, which is OM.

My child, yes, everything is there: mysticism, occultism, philosophy, the history of evolution, the history of man, of the gods, of creation, of Nature. How the universe was created, why, for what purpose, what destiny - all is there. You can find all the answers to all your questions there. Everything is explained, even the future of man and of the evolution, all that nobody yet knows. He has described it all in beautiful and clear words so that spiritual adventurers who wish to solve the mysteries of the world may understand it more easily. But this mystery is well hidden behind the words and lines and one must rise to the required level of true consciousness to discover it. All prophesies, all that is going to come is presented with the precise and wonderful clarity. Sri Aurobindo gives you here the key to find the Truth, to discover the Consciousness, to solve the problem of what the universe is. He has also indicated how to open the door of the Inconscience so that the light may penetrate there and transform it. He has shown the path, the way to liberate oneself from the ignorance and climb up to the superconscience; each stage, each plane of consciousness, how they can be scaled, how one can cross even the barrier of death and attain immortality. You will find the whole journey in detail, and as you go forward you can discover things altogether unknown to man. That is Savitri and much more yet. It is a real experience - reading Savitri. All the secrets that man possessed, He has revealed, - as well as all that awaits him in the future; all this is found in the depth of Savitri. But one must have the knowledge to discover it all, the experience of the planes of consciousness, the experience of the Supermind, even the experience of the conquest of Death. He has noted all the stages, marked each step in order to advance integrally in the integral Yoga.

All this is His own experience, and what is most surprising is that it is my own experience also. It is my sadhana which He has worked out. Each object, each event, each realisation, all the descriptions, even the colours are exactly what I saw and the words, phrases are also exactly what I heard. And all this before having read the book. I read Savitri many times afterwards, but earlier, when He was writing He used to read it to me. Every morning I used to hear Him read Savitri. During the night He would write and in the morning read it to me. And I observed something curious, that day after day the experiences He read out to me in the morning were those I had had the previous night, word by word. Yes, all the descriptions, the colours, the pictures I had seen, the words I had heard, all, all, I heard it all, put by Him into poetry, into miraculous poetry. Yes, they were exactly my experiences of the previous night which He read out to me the following morning. And it was not just one day by chance, but for days and days together. And every time I used to compare what He said with my previous experiences and they were always the same. I repeat, it was not that I had told Him my experiences and that He had noted them down afterwards, no, He knew already what I had seen. It is my experiences He has presented at length and they were His experiences also. It is, moreover, the picture of Our joint adventure into the unknown or rather into the Supermind.

These are experiences lived by Him, realities, supracosmic truths. He experienced all these as one experiences joy or sorrow, physically. He walked in the darkness of inconscience, even in the neighborhood of death, endured the sufferings of perdition, and emerged from the mud, the world-misery to breathe the sovereign plenitude and enter the supreme Ananda. He crossed all these realms, went through the consequences, suffered and endured physically what one cannot imagine. Nobody till today has suffered like Him. He accepted suffering to transform suffering into the joy of union with the Supreme. It is something unique and incomparable in the history of the world. It is something that has never happened before, He is the first to have traced the path in the Unknown, so that we may be able to walk with certitude towards the Supermind. He has made the work easy for us. Savitri is His whole Yoga of transformation, and this Yoga appears now for the first time in the earth-consciousness.

And I think that man is not yet ready to receive it. It is too high and too vast for him. He cannot understand it, grasp it, for it is not by the mind that one can understand Savitri. One needs spiritual experiences in order to understand and assimilate it. The farther one advances on the path of Yoga, the more does one assimilate and the better. No, it is something which will be appreciated only in the future, it is the poetry of tomorrow of which He has spoken in The Future Poetry. It is too subtle, too refined, - it is not in the mind or through the mind, it is in meditation that Savitri is revealed.

And men have the audacity to compare it with the work of Virgil or Homer and to find it inferior. They do not understand, they cannot understand. What do they know? Nothing at all. And it is useless to try to make them understand. Men will know what it is, but in a distant future. It is only the new race with a new consciousness which will be able to understand. I assure you there is nothing under the blue sky to compare with Savitri. It is the mystery of mysteries. It is a *super-epic,* it is super-literature, super-poetry, super-vision, it is a super-work even if one considers the number of lines He has written. No, these human words are not adequate to describe Savitri. Yes, one needs superlatives, hyperboles to describe it. It is a hyper-epic. No, words express nothing of what Savitri is, at least I do not find them. It is of immense value - spiritual value and all other values; it is eternal in its subject, and infinite in its appeal, miraculous in its mode and power of execution; it is a unique thing, the more you come into contact with it, the higher will you be uplifted. Ah, truly it is something! It is the most beautiful thing He has left for man, the highest possible. What is it? When will man know it? When is he going to lead a life of truth? When is he going to accept this in his life? This yet remains to be seen.

My child, every day you are going to read Savitri; read properly, with the right attitude, concentrating a little before opening the pages and trying to keep the mind as empty as possible, absolutely without a thought. The direct road is through the heart. I tell you, if you try to really concentrate with this aspiration you can light the flame, the psychic flame, the flame of purification in a very short time, perhaps in a few days. What you cannot do normally, you can do with the help of Savitri. Try and you will see how very different it is, how new, if you read with this attitude, with this something at the back of your consciousness; as though it were an offering to Sri Aurobindo. You know it is charged, fully charged with consciousness; as if Savitri were a being, a real guide. I tell you, whoever, wanting to practice Yoga, tries sincerely and feels the necessity for it, will be able to climb with the help of Savitri to the highest rung of the ladder of Yoga, will be able to find the secret that Savitri represents. And this without the help of a Guru. And he will be able to practice it anywhere. For him Savitri alone will be the guide, for all that he needs he will find Savitri. If he remains very quiet when before a difficulty, or when he does not know where to turn to go forward and how to overcome obstacles, for all these hesitations and incertitudes which overwhelm us at every moment, he will have the necessary indications, and the necessary concrete help. If he remains very calm, open, if he aspires sincerely, always he will be as if lead by the hand. If he has faith, the will to give himself and essential sincerity he will reach the final goal.

Indeed, Savitri is something concrete, living, it is all replete, packed with consciousness, it is the supreme knowledge above all human philosophies and religions. It is the spiritual path, it is Yoga, Tapasya, Sadhana, in its single body. Savitri has an extraordinary power, it gives out vibrations for him who can receive them, the true vibrations of each stage of consciousness. It is incomparable, it is truth in its plenitude, the Truth Sri Aurobindo brought down on the earth. My child, one must try to find the secret that Savitri represents, the prophetic message Sri Aurobindo reveals there for us. This is the work before you, it is hard but it is worth the trouble. - 5 November 1967

~ The Mother, Sweet Mother, The Mother to Mona Sarkar, [T0],
177:One little picture in this book, the Magic Locket, was drawn by 'Miss Alice Havers.' I did not state this on the title-page, since it seemed only due, to the artist of all these (to my mind) wonderful pictures, that his name should stand there alone.
The descriptions, of Sunday as spent by children of the last generation, are quoted verbatim from a speech made to me by a child-friend and a letter written to me by a lady-friend.
The Chapters, headed 'Fairy Sylvie' and 'Bruno's Revenge,' are a reprint, with a few alterations, of a little fairy-tale which I wrote in the year 1867, at the request of the late Mrs. Gatty, for 'Aunt Judy's Magazine,' which she was then editing.
It was in 1874, I believe, that the idea first occurred to me of making it the nucleus of a longer story.
As the years went on, I jotted down, at odd moments, all sorts of odd ideas, and fragments of dialogue, that occurred to me--who knows how?--with a transitory suddenness that left me no choice but either to record them then and there, or to abandon them to oblivion. Sometimes one could trace to their source these random flashes of thought--as being suggested by the book one was reading, or struck out from the 'flint' of one's own mind by the 'steel' of a friend's chance remark but they had also a way of their own, of occurring, a propos of nothing --specimens of that hopelessly illogical phenomenon, 'an effect without a cause.' Such, for example, was the last line of 'The Hunting of the Snark,' which came into my head (as I have already related in 'The Theatre' for April, 1887) quite suddenly, during a solitary walk: and such, again, have been passages which occurred in dreams, and which I cannot trace to any antecedent cause whatever. There are at least two instances of such dream-suggestions in this book--one, my Lady's remark, 'it often runs in families, just as a love for pastry does', the other, Eric Lindon's badinage about having been in domestic service.

And thus it came to pass that I found myself at last in possession of a huge unwieldy mass of litterature--if the reader will kindly excuse the spelling --which only needed stringing together, upon the thread of a consecutive story, to constitute the book I hoped to write. Only! The task, at first, seemed absolutely hopeless, and gave me a far clearer idea, than I ever had before, of the meaning of the word 'chaos': and I think it must have been ten years, or more, before I had succeeded in classifying these odds-and-ends sufficiently to see what sort of a story they indicated: for the story had to grow out of the incidents, not the incidents out of the story I am telling all this, in no spirit of egoism, but because I really believe that some of my readers will be interested in these details of the 'genesis' of a book, which looks so simple and straight-forward a matter, when completed, that they might suppose it to have been written straight off, page by page, as one would write a letter, beginning at the beginning; and ending at the end.

It is, no doubt, possible to write a story in that way: and, if it be not vanity to say so, I believe that I could, myself,--if I were in the unfortunate position (for I do hold it to be a real misfortune) of being obliged to produce a given amount of fiction in a given time,--that I could 'fulfil my task,' and produce my 'tale of bricks,' as other slaves have done. One thing, at any rate, I could guarantee as to the story so produced--that it should be utterly commonplace, should contain no new ideas whatever, and should be very very weary reading!
This species of literature has received the very appropriate name of 'padding' which might fitly be defined as 'that which all can write and none can read.' That the present volume contains no such writing I dare not avow: sometimes, in order to bring a picture into its proper place, it has been necessary to eke out a page with two or three extra lines : but I can honestly say I have put in no more than I was absolutely compelled to do.
My readers may perhaps like to amuse themselves by trying to detect, in a given passage, the one piece of 'padding' it contains. While arranging the 'slips' into pages, I found that the passage was 3 lines too short. I supplied the deficiency, not by interpolating a word here and a word there, but by writing in 3 consecutive lines. Now can my readers guess which they are?

A harder puzzle if a harder be desired would be to determine, as to the Gardener's Song, in which cases (if any) the stanza was adapted to the surrounding text, and in which (if any) the text was adapted to the stanza.
Perhaps the hardest thing in all literature--at least I have found it so: by no voluntary effort can I accomplish it: I have to take it as it come's is to write anything original. And perhaps the easiest is, when once an original line has been struck out, to follow it up, and to write any amount more to the same tune. I do not know if 'Alice in Wonderland' was an original story--I was, at least, no conscious imitator in writing it--but I do know that, since it came out, something like a dozen storybooks have appeared, on identically the same pattern. The path I timidly explored believing myself to be 'the first that ever burst into that silent sea'--is now a beaten high-road: all the way-side flowers have long ago been trampled into the dust: and it would be courting disaster for me to attempt that style again.

Hence it is that, in 'Sylvie and Bruno,' I have striven with I know not what success to strike out yet another new path: be it bad or good, it is the best I can do. It is written, not for money, and not for fame, but in the hope of supplying, for the children whom I love, some thoughts that may suit those hours of innocent merriment which are the very life of Childhood; and also in the hope of suggesting, to them and to others, some thoughts that may prove, I would fain hope, not wholly out of harmony with the graver cadences of Life.
If I have not already exhausted the patience of my readers, I would like to seize this opportunity perhaps the last I shall have of addressing so many friends at once of putting on record some ideas that have occurred to me, as to books desirable to be written--which I should much like to attempt, but may not ever have the time or power to carry through--in the hope that, if I should fail (and the years are gliding away very fast) to finish the task I have set myself, other hands may take it up.
First, a Child's Bible. The only real essentials of this would be, carefully selected passages, suitable for a child's reading, and pictures. One principle of selection, which I would adopt, would be that Religion should be put before a child as a revelation of love--no need to pain and puzzle the young mind with the history of crime and punishment. (On such a principle I should, for example, omit the history of the Flood.) The supplying of the pictures would involve no great difficulty: no new ones would be needed : hundreds of excellent pictures already exist, the copyright of which has long ago expired, and which simply need photo-zincography, or some similar process, for their successful reproduction. The book should be handy in size with a pretty attractive looking cover--in a clear legible type--and, above all, with abundance of pictures, pictures, pictures!
Secondly, a book of pieces selected from the Bible--not single texts, but passages of from 10 to 20 verses each--to be committed to memory. Such passages would be found useful, to repeat to one's self and to ponder over, on many occasions when reading is difficult, if not impossible: for instance, when lying awake at night--on a railway-journey --when taking a solitary walk-in old age, when eyesight is failing or wholly lost--and, best of all, when illness, while incapacitating us for reading or any other occupation, condemns us to lie awake through many weary silent hours: at such a time how keenly one may realise the truth of David's rapturous cry "O how sweet are thy words unto my throat: yea, sweeter than honey unto my mouth!"
I have said 'passages,' rather than single texts, because we have no means of recalling single texts: memory needs links, and here are none: one may have a hundred texts stored in the memory, and not be able to recall, at will, more than half-a-dozen--and those by mere chance: whereas, once get hold of any portion of a chapter that has been committed to memory, and the whole can be recovered: all hangs together.
Thirdly, a collection of passages, both prose and verse, from books other than the Bible. There is not perhaps much, in what is called 'un-inspired' literature (a misnomer, I hold: if Shakespeare was not inspired, one may well doubt if any man ever was), that will bear the process of being pondered over, a hundred times: still there are such passages--enough, I think, to make a goodly store for the memory.
These two books of sacred, and secular, passages for memory--will serve other good purposes besides merely occupying vacant hours: they will help to keep at bay many anxious thoughts, worrying thoughts, uncharitable thoughts, unholy thoughts. Let me say this, in better words than my own, by copying a passage from that most interesting book, Robertson's Lectures on the Epistles to the Corinthians, Lecture XLIX. "If a man finds himself haunted by evil desires and unholy images, which will generally be at periodical hours, let him commit to memory passages of Scripture, or passages from the best writers in verse or prose. Let him store his mind with these, as safeguards to repeat when he lies awake in some restless night, or when despairing imaginations, or gloomy, suicidal thoughts, beset him. Let these be to him the sword, turning everywhere to keep the way of the Garden of Life from the intrusion of profaner footsteps."
Fourthly, a "Shakespeare" for girls: that is, an edition in which everything, not suitable for the perusal of girls of (say) from 10 to 17, should be omitted. Few children under 10 would be likely to understand or enjoy the greatest of poets: and those, who have passed out of girlhood, may safely be left to read Shakespeare, in any edition, 'expurgated' or not, that they may prefer: but it seems a pity that so many children, in the intermediate stage, should be debarred from a great pleasure for want of an edition suitable to them. Neither Bowdler's, Chambers's, Brandram's, nor Cundell's 'Boudoir' Shakespeare, seems to me to meet the want: they are not sufficiently 'expurgated.' Bowdler's is the most extraordinary of all: looking through it, I am filled with a deep sense of wonder, considering what he has left in, that he should have cut anything out! Besides relentlessly erasing all that is unsuitable on the score of reverence or decency, I should be inclined to omit also all that seems too difficult, or not likely to interest young readers. The resulting book might be slightly fragmentary: but it would be a real treasure to all British maidens who have any taste for poetry.
If it be needful to apologize to any one for the new departure I have taken in this story--by introducing, along with what will, I hope, prove to be acceptable nonsense for children, some of the graver thoughts of human life--it must be to one who has learned the Art of keeping such thoughts wholly at a distance in hours of mirth and careless ease. To him such a mixture will seem, no doubt, ill-judged and repulsive. And that such an Art exists I do not dispute: with youth, good health, and sufficient money, it seems quite possible to lead, for years together, a life of unmixed gaiety--with the exception of one solemn fact, with which we are liable to be confronted at any moment, even in the midst of the most brilliant company or the most sparkling entertainment. A man may fix his own times for admitting serious thought, for attending public worship, for prayer, for reading the Bible: all such matters he can defer to that 'convenient season', which is so apt never to occur at all: but he cannot defer, for one single moment, the necessity of attending to a message, which may come before he has finished reading this page,' this night shalt thy soul be required of thee.'
The ever-present sense of this grim possibility has been, in all ages, 1 an incubus that men have striven to shake off. Few more interesting subjects of enquiry could be found, by a student of history, than the various weapons that have been used against this shadowy foe. Saddest of all must have been the thoughts of those who saw indeed an existence beyond the grave, but an existence far more terrible than annihilation--an existence as filmy, impalpable, all but invisible spectres, drifting about, through endless ages, in a world of shadows, with nothing to do, nothing to hope for, nothing to love! In the midst of the gay verses of that genial 'bon vivant' Horace, there stands one dreary word whose utter sadness goes to one's heart. It is the word 'exilium' in the well-known passage

Omnes eodem cogimur, omnium
Versatur urna serius ocius
Sors exitura et nos in aeternum
Exilium impositura cymbae.

Yes, to him this present life--spite of all its weariness and all its sorrow--was the only life worth having: all else was 'exile'! Does it not seem almost incredible that one, holding such a creed, should ever have smiled?
And many in this day, I fear, even though believing in an existence beyond the grave far more real than Horace ever dreamed of, yet regard it as a sort of 'exile' from all the joys of life, and so adopt Horace's theory, and say 'let us eat and drink, for to-morrow we die.'
We go to entertainments, such as the theatre--I say 'we', for I also go to the play, whenever I get a chance of seeing a really good one and keep at arm's length, if possible, the thought that we may not return alive. Yet how do you know--dear friend, whose patience has carried you through this garrulous preface that it may not be your lot, when mirth is fastest and most furious, to feel the sharp pang, or the deadly faintness, which heralds the final crisis--to see, with vague wonder, anxious friends bending over you to hear their troubled whispers perhaps yourself to shape the question, with trembling lips, "Is it serious?", and to be told "Yes: the end is near" (and oh, how different all Life will look when those words are said!)--how do you know, I say, that all this may not happen to you, this night?
And dare you, knowing this, say to yourself "Well, perhaps it is an immoral play: perhaps the situations are a little too 'risky', the dialogue a little too strong, the 'business' a little too suggestive.
I don't say that conscience is quite easy: but the piece is so clever, I must see it this once! I'll begin a stricter life to-morrow." To-morrow, and to-morrow, and tomorrow!

"Who sins in hope, who, sinning, says,
'Sorrow for sin God's judgement stays!'
Against God's Spirit he lies; quite stops Mercy with insult; dares, and drops,
Like a scorch'd fly, that spins in vain
Upon the axis of its pain,
Then takes its doom, to limp and crawl,
Blind and forgot, from fall to fall."

Let me pause for a moment to say that I believe this thought, of the possibility of death--if calmly realised, and steadily faced would be one of the best possible tests as to our going to any scene of amusement being right or wrong. If the thought of sudden death acquires, for you, a special horror when imagined as happening in a theatre, then be very sure the theatre is harmful for you, however harmless it may be for others; and that you are incurring a deadly peril in going. Be sure the safest rule is that we should not dare to live in any scene in which we dare not die.
But, once realise what the true object is in life--that it is not pleasure, not knowledge, not even fame itself, 'that last infirmity of noble minds'--but that it is the development of character, the rising to a higher, nobler, purer standard, the building-up of the perfect Man--and then, so long as we feel that this is going on, and will (we trust) go on for evermore, death has for us no terror; it is not a shadow, but a light; not an end, but a beginning!
One other matter may perhaps seem to call for apology--that I should have treated with such entire want of sympathy the British passion for 'Sport', which no doubt has been in by-gone days, and is still, in some forms of it, an excellent school for hardihood and for coolness in moments of danger.
But I am not entirely without sympathy for genuine 'Sport': I can heartily admire the courage of the man who, with severe bodily toil, and at the risk of his life, hunts down some 'man-eating' tiger: and I can heartily sympathize with him when he exults in the glorious excitement of the chase and the hand-to-hand struggle with the monster brought to bay. But I can but look with deep wonder and sorrow on the hunter who, at his ease and in safety, can find pleasure in what involves, for some defenceless creature, wild terror and a death of agony: deeper, if the hunter be one who has pledged himself to preach to men the Religion of universal Love: deepest of all, if it be one of those 'tender and delicate' beings, whose very name serves as a symbol of Love--'thy love to me was wonderful, passing the love of women'--whose mission here is surely to help and comfort all that are in pain or sorrow!

'Farewell, farewell! but this I tell
To thee, thou Wedding-Guest!
He prayeth well, who loveth well
Both man and bird and beast.
He prayeth best, who loveth best
All things both great and small;
For the dear God who loveth us,
He made and loveth all.' ~ Lewis Carroll, Sylvie and Bruno,
178:To saints their very slumber is a prayer. ~ Saint Jerome,
179:The members of the Brahmo Samaj sing the name of Hari. That is very good. Through earnest prayer one receives the grace of God and realizes Him. God can be realized by means of all paths. The same God is invoked by different names. ~ Sri Ramakrishna, The Gospel of Ramakrishna,
180:The Nirmanakaya manifestation of Amitabha, I,
the Indian Scholar, the Lotus Born,
From the self-blossoming center of a lotus,
Came to this realm of existence through miraculous powers
To be the prince of the king of Oddiyana.
Then, I sustained the kingdom in accordance with Dharma.
Wandering throughout all directions of India,
I severed all spiritual doubts without exception.
Engaging in fearless activity in the eight burial grounds,
I achieved all supreme and common siddhis.
Then, according to the wishes of King Trisong Detsen
And by the power of previous prayers, I journeyed to Tibet.
By subduing the cruel gods, nagas, yakshas, rakshas,
and all spirits who harm beings,
The light of the teachings of secret mantra has been illuminated.
Then, when the time came to depart for the continent of Lanka,
I did so to provide refuge from the fear of rakshas
For all the inhabitants of this world, including Tibet.
I blessed Nirmanakaya emanations to be representatives of my body.
I made sacred treasures as representatives of my holy speech.
I poured enlightened wisdom into the hearts of those with fortunate karma.
Until samsara is emptied, for the benefit of sentient beings,
I will manifest unceasingly in whatever ways are necessary.
Through profound kindness, I have brought great benefit for all.
If you who are fortunate have the mind of aspiration,
May you pray so that blessings will be received.
All followers, believe in me with determination.
Samaya. ~ The Wrathful Compassion of Guru Dorje Drollo, Vajra Master Dudjom Yeshe Dorje, translated by Dungse Thinley Norbu Rinpoche,
181:If you practise meditation and prayer it will make me happy. I look on you as my own. ~ Sri Ramakrishna,
182:If a man but once tastes the joy of God, his desire to argue takes wing. The bee, realizing the joy of sipping honey, doesn't buzz about any more. What will vou achieve by quoting from books? The pundits recite verses and do nothing else.

What will you gain by merely repeating 'siddhi'? You will not be intoxicated even by gargling with a solution of siddhi. It must go into your stomach; not until then will you be intoxicated. One cannot comprehend what I am saying unless one prays to God in solitude, all by oneself, with a longing heart. ~ Sri Ramakrishna?,
183:What would you say are your three truths? JP: I would say, stive to manifest the faith necessary to make things better rather than worse. Pray that you have enough terror to be frightened out of your own deceit. And stive to be grateful regardless. That would be, thats good enough. ~ Jordan Peterson, https://www.youtube.com/watch?v=ylTHKT4HSBc&list=WL&index=8
184:My only prayer is to be firm in my determination in pursuing the truth. ~ Daie

*** NEWFULLDB 2.4M ***

1:A Prayer ~ Clarissa Pinkola Estes
2:Prayer is a groan. ~ Jeff Wheeler
3:sorry finds no pray ~ Erin Hunter
4:You can't pray a lie. ~ Mark Twain
5:At Delphi I prayed ~ Denise Levertov
6:Let me pray for you. ~ Beverly Lewis
7:I'm gonna pray for him. ~ Bruce Irvin
8:Poetry to me is prayer. ~ Anne Sexton
9:Prayer changes us. ~ Timothy J Keller
10:I pray, and I obey. ~ David Yonggi Cho
11:Keep on the watch and pray ~ Anonymous
12:Prayer after Communion Let ~ Anonymous
13:Prayer does change things. ~ Emmet Fox
14:Put legs to your prayers ~ Ray Comfort
15:be careful what you pray for. ~ E N Joy
16:Desire is prayer. ~ Orison Swett Marden
17:I advise you to pray. ~ Katherine Arden
18:Prayer keeps me centered. ~ Alicia Keys
19:pray without ceasing ~ Stormie Omartian
20:What gods do you pray to? ~ Gerry Lopez
21:He who labours, prays. ~ Saint Augustine
22:I got my own way of praying. ~ Tom Petty
23:I wonder if treecats pray? ~ David Weber
24:Please, touch me, I pray. ~ Jess C Scott
25:Pray, and let God worry. ~ Martin Luther
26:Prayer is listening. ~ S ren Kierkegaard
27:stand sentry in prayer ~ Karen Kingsbury
28:We can always try prayer. ~ Dakota Krout
29:1TH5.17 Pray without ceasing. ~ Anonymous
30:And they prayed for him. ~ Jerry B Jenkins
31:Courage is fear that prays. ~ Paulo Coelho
32:I'm for prayer in schools. ~ Charles Evers
33:Just pray and God gone make a way ~ Webbie
34:There's no prayer like desire. ~ Tom Waits
35:Who does a goddess pray to? ~ Sarah Diemer
36:You'd better hope and pray ~ Siobhan Fahey
37:Dream big, think big, pray big, ~ Anonymous
38:I prefer a story to a prayer. ~ Hannah Kent
39:Labor, you know, is prayer. ~ Bayard Taylor
40:Music is a form of prayer. ~ Toru Takemitsu
41:Pray, do not mock me. ~ William Shakespeare
42:PRAYER IS A SHIELD TO THE SOUL, ~ Anonymous
43:Pray in church and sin at home. ~ L A Meyer
44:To sing is to pray twice. ~ Saint Augustine
45:World Peace Prayer movement. ~ Ervin Laszlo
46:Your desire is your prayer. ~ Joseph Murphy
47:Your prayers are your light; ~ Rabia Basri
48:A picture is like a prayer. ~ Harry Callahan
49:A prayer is a chat with thy God. ~ Toba Beta
50:Be careful what you pray for. ~ Janet Morris
51:Fortune resists half-hearted prayers. ~ Ovid
52:may I be I is the only prayer ~ E E Cummings
53:Prayer is an education. ~ Fyodor Dostoyevsky
54:Prayer is a shield to the soul ~ John Bunyan
55:Prayer is where the action is. ~ John Wesley
56:Prayer makes a difference. ~ Karen Kingsbury
57:Pray to God and say the lines. ~ Bette Davis
58:To be present is to be prayerful. ~ Rajneesh
59:When you sing, you pray twice. ~ Johnny Cash
60:Writing [is] a form of prayer. ~ Franz Kafka
61:You can't pray a lie" Huck Finn ~ Mark Twain
62:All writing is a form of prayer. ~ John Keats
63:Buddhism in one long prayer. ~ Mahatma Gandhi
64:God hears a mother's prayer. ~ Victoria Gotti
65:God loves a prayer of action. ~ Bryant McGill
66:God's solution is a prayer away! ~ Max Lucado
67:I used to pray to recover you. ~ Sylvia Plath
68:Prayer isn't an excuse to sin. ~ Tessa Bailey
69:Pray, hope, don't worry. ~ Pio of Pietrelcina
70:The prayers of cowards fortune spurns. ~ Ovid
71:True prayer has no set form ~ Morihei Ueshiba
72:When we pray we speak to God; ~ Saint Jerome
73:winners focus, losers spray. ~ Steve Chandler
74:Being Who You Are is a Prayer ~ Grazyna Wolska
75:be mindful of the prayers you send ~ Nick Cave
76:Gods have no one to pray to. ~ Terry Pratchett
77:My secret is simple -- I pray. ~ Mother Teresa
78:No prayer is complete without prescence ~ Rumi
79:No prayer is complete without presence. ~ Rumi
80:ora et labora, prayer and work. ~ Peter Kreeft
81:Prayer is an effort of will. ~ Oswald Chambers
82:Prayer really can change things. ~ Tyler Perry
83:Pray to god someone prays for me ~ Kevin Gates
84:Purity is the fruit of prayer. ~ Mother Teresa
85:Real prayer is union with God. ~ Mother Teresa
86:Stop praying. Start thinking. ~ Marilyn Manson
87:True prayer has no set form. ~ Morihei Ueshiba
88:Your tears are my prayers. ~ Elizabeth Gilbert
89:Every day I pray about all I do. ~ Dolly Parton
90:Hurry is the death of Prayer. ~ Samuel Chadwick
91:I pray because I can't help myself. ~ C S Lewis
92:I talk to Allah, I pray to him. ~ Shahrukh Khan
93:Our prayers are prophets. ~ Ralph Waldo Emerson
94:Prayer ain't weakened by distance. ~ Vicki Lane
95:Pray for those who chose and oppose ~ T S Eliot
96:The answer to most prayers is no. ~ Alex George
97:The fruit of Silence is Prayer. ~ Mother Teresa
98:When we pray we admit defeat. ~ Anthony Burgess
99:You cannot pray them out of hell. ~ Bill Murray
100:as a thing to be prayed for). The ~ Stephen King
101:Good work instead of long prayers. ~ Anne Royall
102:Ladies love me when I spray the mic ~ Mac Lethal
103:[Let's] put feet to our prayers. ~ Sue Monk Kidd
104:Perhaps thought really is prayer. ~ Ellis Peters
105:Prayer is the little implement ~ Emily Dickinson
106:Pray, Hope, and Don't Worry ~ Pio of Pietrelcina
107:The enemy just hates our prayers. ~ Francis Chan
108:When I am with you, everything is prayer. ~ Rumi
109:Who God doth late and early pray, ~ Henry Wotton
110:Worry is a prayer to chaos ~ Gabrielle Bernstein
111:Again its time to pray for peace. ~ Reba McEntire
112:Because I prayed
this word:
I want ~ Sappho
113:Complaints are prayers to the devil. ~ Bob Marley
114:Desperation leads to prayer. ~ R Albert Mohler Jr
115:Don’t pray for us. Pray with us. ~ Brother Andrew
116:I am still praying for revolution. ~ Ani DiFranco
117:I learn the lines and pray to God. ~ Claude Rains
118:Prayer can never be in excess. ~ Charles Spurgeon
119:prayers, and somehow uncomfortable ~ Dani Pettrey
120:Praying doesn't mean repeating a prayer. ~ Juanes
121:Praying with precision is key. ~ Priscilla Shirer
122:Say a prayer at the stones of home ~ Markus Zusak
123:The greatest prayer is patience. ~ Gautama Buddha
124:The one who sings, prays twice. ~ Saint Augustine
125:We cannot pray and remain the same. ~ Ruth Graham
126:We got to pray just to make it today. ~ MC Hammer
127:Chastity prays for me, piety sings, ~ Dylan Thomas
128:. Cooking was a relief, like prayer. ~ Rumaan Alam
129:Doubtful prayer is no prayer at all. ~ John Calvin
130:He who labours, prays. ~ Saint Augustine of Hippo,
131:If faith fails, prayer perishes. ~ Saint Augustine
132:I'm not a prayer, I just wish a lot. ~ Kevin Young
133:Let us always pray for one another. ~ Pope Francis
134:Prayer changes the person who prays. ~ Chris Fabry
135:Prayer is an attitude of the heart. ~ Larry Dossey
136:prayer is faith become audible. ~ Timothy J Keller
137:Prayer is helplessness plus faith. ~ Bill Thrasher
138:Prayer unites the soul to God. ~ Julian of Norwich
139:Pray for rain while digging a well. ~ Stephen King
140:Pray how does your asparagus perform? ~ John Adams
141:work, pray and play not from here ~ Eman Herzallah
142:...as if prayers ever put out a fire. ~ Ann Aguirre
143:Attentiveness is the heart of prayer. ~ Simone Weil
144:Make no decision without prayer! ~ Elizabeth George
145:My greatest weapon is mute prayer. ~ Mahatma Gandhi
146:No prayer fully expresses our faith. ~ Oscar Romero
147:Prayer is the preview of God's action. ~ Mark Dever
148:Prayers and sacrifices are of no avail. ~ Aristotle
149:Pray excuse me. I cannot take it. ~ Jefferson Davis
150:Pray, for all men need the aid of the gods. ~ Homer
151:Pray that ye enter not into temptation. ~ Anonymous
152:The beginning of prayer is silence. ~ Mother Teresa
153:To pray well one must pray much. ~ Georgia Harkness
154:True prayer is a lonely business. ~ Samuel Chadwick
155:Whole prayer is nothing but love. ~ Saint Augustine
156:Yeah, spray tans are not for me. ~ Tristan MacManus
157:A coward cannot have any prayer answered. ~ Nichiren
158:Arrow prayers darted heavenward. ~ Jill Eileen Smith
159:A truck shot past in a whine of spray. ~ Donna Tartt
160:Does prayer change God or change me? ~ Philip Yancey
161:Genocide is as human as art or prayer. ~ John N Gray
162:He who prays most receives most. ~ Alphonsus Liguori
163:How ready is heaven to those that pray! ~ Ben Jonson
164:Prayer is the chief exercise of faith. ~ John Calvin
165:Prayers move God. And God moves angels. ~ Max Lucado
166:Pray for a healthy mind in a healthy body. ~ Juvenal
167:Wherever God erects a house of prayer ~ Daniel Defoe
168:Whoever learns to pray keeps on praying. ~ Anonymous
169:You can't pray a lie--I found that out. ~ Mark Twain
170:Absolutely unmixed attention is prayer. ~ Simone Weil
171:A coward cannot have any prayer answered. ~ Nichiren,
172:All stories are, in some form, prayers. ~ Brian Doyle
173:Did the church members pray together? ~ Thom S Rainer
174:Every man prays in his own language. ~ Duke Ellington
175:In the forest you pray involuntarily. ~ Robert Walser
176:I pray thee cease thy counsel, ~ William Shakespeare
177:I you're in prayer, take care of your heart. ~ Luqman
178:Not a hope, a prayer; a fuckin' song. ~ Amanda Boyden
179:Please God, no more nipples, he prayed. ~ Lenora Bell
180:Poetry and prayer are very similar. ~ Carol Ann Duffy
181:Pray as you can, not as you can't. ~ Johnny Appleseed
182:Prayer doesn't change God, it changes me. ~ C S Lewis
183:Prayer is a nourishing friendship. ~ Timothy J Keller
184:Prayer never changes the laws of nature. ~ Dan Barker
185:Pray for the best, prepare for the worst ~ Amanda Lee
186:Pray the gods do not envy your happiness! ~ Euripides
187:The Rosary is my favorite prayer. ~ Pope John Paul II
188:We pray because we can’t help it. The ~ Philip Yancey
189:Better pray for hell, not hallelujah. ~ Marilyn Manson
190:Complaint is a prayer to the devil. ~ Michael Beckwith
191:essential prayer is conversational. It ~ John Eldredge
192:I fall to my knees and pray to the father. ~ Anonymous
193:If you pray more you will pray better. ~ Mother Teresa
194:I pray that god answers, maybe I'll ask nicer ~ Eminem
195:It's amazing what a spray-on tan will do. ~ David Cook
196:Prayer allows us to wait without worry. ~ John Ortberg
197:Prayer does not change God; it changes me. ~ C S Lewis
198:Prayer is an august avowal of ignorance. ~ Victor Hugo
199:Prayer is the acid test of devotion. ~ Samuel Chadwick
200:Prayer is the oxygen of the soul. ~ Pio of Pietrelcina
201:Prayer is the thermometer of grace. ~ Charles Spurgeon
202:Prayer never brought in no side-meat. ~ John Steinbeck
203:Pray for victory, plan for disaster. ~ Robert Ferrigno
204:Pray to God. He listens once in a while. ~ Shikha Kaul
205:The Indian race is waiting and praying. ~ Chief Joseph
206:you can't beat me and my prayers! ~ Zora Neale Hurston
207:You can't pray a lie -- I found that out. ~ Mark Twain
208:You look wise, pray correct that error. ~ Charles Lamb
209:Cursing again, he said a silent prayer ~ Samantha Chase
210:Days of trouble must be days of prayer. ~ Matthew Henry
211:Fear drives the wretched to prayer ~ Seneca the Younger
212:God does not hear the prayers of a Jew. ~ Jerry Falwell
213:Hand me down the shark repellent Bat-Spray! ~ Adam West
214:...Hand me the lava spray gun, will you? ~ Rick Riordan
215:Laughter is the highest form of prayer. ~ Martha N Beck
216:Love is the only prayer I know. ~ Marion Zimmer Bradley
217:Make sickness itself a prayer. ~ Saint Francis de Sales
218:My longing for truth was a single prayer. ~ Edith Stein
219:Only he who is helpless can truly pray. ~ Philip Yancey
220:Picturize, prayerize, actualize. ~ Norman Vincent Peale
221:Prayer turns theology into experience. ~ Timothy Keller
222:Pray for me Ellie. Never Stop loving Me. ~ Laura Frantz
223:Pray God, keep us simple. ~ William Makepeace Thackeray
224:pray to the God of my childhood that ~ Melanie Benjamin
225:Pray you now, forget and forgive. ~ William Shakespeare
226:Reserve me a room . . . say me a prayer. ~ Stephen King
227:The daughter prays; the mother listens. ~ Amanda Downum
228:The man who prays ceases to be a fool ~ Oswald Chambers
229:The prayers of all good people are good, ~ Willa Cather
230:The prayers of all good people are good. ~ Willa Cather
231:The sovereign cure for worry is prayer. ~ William James
232:A good deed is the best prayer. ~ Robert Green Ingersoll
233:Be specific in your prayer requests of GOD. ~ Benny Hinn
234:Boy, you better pray that I bleed real soon. ~ Tori Amos
235:Courage is fear that has said its prayers. ~ Anne Lamott
236:Each day begins with a prayer of thank you. ~ Wayne Dyer
237:God, I pray, please, please be listening. ~ Jodi Picoult
238:God's favorite type of prayer is action. ~ Bryant McGill
239:I am in prayer for his kids and the family. ~ Diana Ross
240:I do believe in the power of prayer. ~ Geraldine Ferraro
241:I pray to the angels that worship the devil. ~ Tony Yayo
242:It is in vain to expect our prayers to be heard. ~ Aesop
243:Live as if your prayers are to be answered. ~ Wayne Dyer
244:Mary prays the rosary for my broken mind. ~ Lana Del Rey
245:No one can pray and worry at the same time. ~ Max Lucado
246:Our prayers are the shadows of mercy. ~ Charles Spurgeon
247:Prayer draws us near to our own souls. ~ Herman Melville
248:Prayer is futility when compared to belief. ~ James Cook
249:Prayer is where the cross changes shoulders. ~ Mark Hart
250:Praying solves the problems of prayer. ~ Samuel Chadwick
251:Thank God! Those prayers were answered! ~ Jeannie Walker
252:The effective prayers are affirmations. ~ James Redfield
253:The goal of prayer is the ear of God. ~ Charles Spurgeon
254:The love ofChrist is my prayer-book ~ Gerhard Tersteegen
255:'The Night Of.' I pray there will be more. ~ Judd Apatow
256:The root of prayer is interior silence. ~ Thomas Keating
257:The secret of my success is my hairspray. ~ Richard Gere
258:They deserve our prayers, not our gossip. ~ Sarah Sundin
259:Time spent in prayer is never wasted. ~ Francois Fenelon
260:To saints their very slumber is a prayer. ~ Saint Jerome
261:Train. Say your prayers. Eat your vitamins. ~ Hulk Hogan
262:Why would we ‘swing’ when we had praying? ~ Marian Keyes
263:You cannot petition the lord with prayer! ~ Jim Morrison
264:You can't live wrong and pray right. ~ Leonard Ravenhill
265:Cornered mothers pray for strange things. ~ Nadia Hashimi
266:Courage is fear that has said its prayers. ~ Regina Brett
267:courage is simply fear that has said it's prayers! ~ Zane
268:Go where your best prayers take you. ~ Frederick Buechner
269:'Help' is a prayer that is always answered. ~ Anne Lamott
270:His hand fell like a prayer on her temple. ~ Jodi Picoult
271:I cannot neglect prayer for a single day. ~ Martin Luther
272:I can say the Lord's prayer in 10 seconds. ~ Evel Knievel
273:I pray God to deliver me from God ! ~ Friedrich Nietzsche
274:I pray that she gets where she longs to be ~ Anna Katmore
275:Love and prayer are intimately related. ~ Diana Abu Jaber
276:Never give a good politician time to pray. ~ Stephen King
277:Prayer does nothing to alleviate suffering. ~ Sh saku End
278:Prayer is happy company with God. ~ Clement of Alexandria
279:Prayer is in all things, in all gestures. ~ Mother Teresa
280:Prayer is the best response to hatred. ~ Charles Spurgeon
281:Prayer is the one thing that can conquer God ~ Tertullian
282:Prayers and provender hinder no journey. ~ George Herbert
283:Prayer turns theology into experience. ~ Timothy J Keller
284:Pray on, dear one- the power lies that way ~ Mary Slessor
285:Pray with reverence, not half-heartedness. ~ Francis Chan
286:public praying is a pedagogical opportunity. ~ D A Carson
287:The blood sprays, an arterial surge. ~ Alexandra Sokoloff
288:The few that pray at all pray oft amiss. ~ William Cowper
289:The root of prayer is interior silence. ~ Thomas Keating,
290:The words sounded like a desperate prayer. ~ Nora Sakavic
291:things whatsoever ye shall ask in prayer, ~ Joseph Murphy
292:To pray well is the better half of study. ~ Martin Luther
293:To saints their very slumber is a prayer. ~ Saint Jerome,
294:We just have to show up and pray. Some ~ Stormie Omartian
295:When prayers are done, my Lady is ready. ~ George Herbert
296:When they pray, what do they say to God? ~ Jonathan Kozol
297:Without prayer there is no inward peace. ~ Mahatma Gandhi
298:You either pray or worry. Don't do both. ~ Curtis Jackson
299:...anxiety was, for her, a form of prayer. ~ Peter Ackroyd
300:Battles are won and lost through prayer. ~ Karen Kingsbury
301:Can mortal prayers ensure immortal happiness? ~ Sophia Lee
302:Cross your fingers and pray for a miracle. ~ Cecelia Ahern
303:For men were born to pray and save: ~ William Butler Yeats
304:God will do nothing but in answer to prayer. ~ John Wesley
305:Helping hands are better than Praying Lips ~ Mother Teresa
306:He prayeth best who loveth best. ~ Samuel Taylor Coleridge
307:He who prays most receives most. ~ Saint Alphonsus Liguori
308:I have always been edified by Hebrew prayers. ~ Moses Hess
309:Labour as long liu'd, pray as even dying. ~ George Herbert
310:Make your life a prayer. Live your mediation. ~ Reba Riley
311:Mature prayer always breaks into gratitude. ~ Richard Rohr
312:My love for prayer was an answer to prayer. ~ Francis Chan
313:O thou child of many prayers! ~ Henry Wadsworth Longfellow
314:Please, I pray. Please. Make me a mother. ~ Jillian Lauren
315:Prayer begins where human capacity ends. ~ Marian Anderson
316:Prayer is a state of continual gratitude. ~ Kallistos Ware
317:Short prayer pierceth heaven. ~ Dionysius of Halicarnassus
318:Some pray to marry the man they love, ~ Rose Pastor Stokes
319:Souls of prayer are souls of great silence ~ Mother Teresa
320:The prayer that is faithless is fruitless. ~ Thomas Watson
321:The wish to pray is a prayer in itself. ~ Georges Bernanos
322:This is heaven. You can stop praying now. ~ Jhonen V squez
323:True prayer is asking God what He wants. ~ William Barclay
324:True prayer is not a prelude to inaction. ~ Mahatma Gandhi
325:We're going to pray a lot and picket a lot. ~ Cesar Chavez
326:When worse may yet befall, there's room for prayer, ~ Ovid
327:A good prayer is master of anothers purse. ~ George Herbert
328:Feeding the birds is also a form of prayer. ~ Pope Pius XII
329:God answered the prayers of animals. ~ Saint Thomas Aquinas
330:Hands that serve are holier than lips that pray. ~ Sai Baba
331:He who will pray to God eagerly will see Him. ~ Sarada Devi
332:If Jesus was hung, would we pray to a rope? ~ Gordon Downie
333:Lack of prayer is the cause of lack of time. ~ Peter Kreeft
334:Make your life a prayer. Live your meditation. ~ Reba Riley
335:No man is greater than his prayer life. ~ Leonard Ravenhill
336:No one is useless who can pray, my sister. ~ Radclyffe Hall
337:One should not pray if that prayer is vanity. ~ Idries Shah
338:Pray as you can; don’t pray as you can’t. ~ Brennan Manning
339:Prayer gets us in on what God is doing. ~ Eugene H Peterson
340:Prayer is the laying aside of thoughts. ~ Evagrius Ponticus
341:Prayer, study, and suffering make a pastor. ~ Martin Luther
342:Pray on all occasions." Unlocked page 38. ~ Karen Kingsbury
343:Reading is the last act of secular prayer. ~ Richard Powers
344:Specific praying is the key to building faith ~ Leslie Ludy
345:The fewer the words, the better the prayer. ~ Martin Luther
346:The Mass is the most perfect form of prayer. ~ Pope Paul VI
347:With a hope and a prayer, you can get there. ~ Heather Wolf
348:Worrying is praying for stuff you don't want. ~ Jen Sincero
349:A prayer less soul is a Christ less soul. ~ Charles Spurgeon
350:Each person's prayers can help everyone. ~ Thomas Yellowtail
351:Good praying is more easily caught than taught. ~ D A Carson
352:Her eyes are homes of silent prayers. ~ Alfred Lord Tennyson
353:If you're too busy to pray...you're too busy ~ Mother Teresa
354:I have to hurry all day to get time to pray. ~ Martin Luther
355:I pray there's a God...I know there's an Oprah. ~ Chris Rock
356:Is it mad to pray for better hallucinations? ~ Alice Liddell
357:Is it mad to pray for better hallucinations? ~ Lewis Carroll
358:Just pray for a tough hide and a tender heart. ~ Ruth Graham
359:Prayer begins where our power ends. ~ Abraham Joshua Heschel
360:Prayer is climbing up into the heart of God. ~ Martin Luther
361:Prayer is not an exercise, it is the life. ~ Oswald Chambers
362:Prayer is the forerunner of mercy. ~ Charles Haddon Spurgeon
363:Prayers and Provender hinder no Journey. ~ Benjamin Franklin
364:Prayers without wine are perfectly pointless. ~ Aristophanes
365:Prayer to God as Father is for Christians only. ~ J I Packer
366:Today I offer a prayer of forgiveness: ~ Mary Anne Radmacher
367:We cannot really know God if we do not pray. ~ Mother Teresa
368:Can we pray for the reelection of George Bush? ~ Sean Hannity
369:Courage is fear that has said its prayers.”5 ~ Dan B Allender
370:Daily, every moment, prayer is necessary to men. ~ Tertullian
371:God answers prayer in His own way, not ours. ~ Mahatma Gandhi
372:God, don’t let me be an old fool, I prayed. ~ James Lee Burke
373:God's promises are to be our pleas in prayer. ~ Matthew Henry
374:Help, Thanks, Wow: The Three Essential Prayers. ~ Anne Lamott
375:I don't pray because I don't want to bore God. ~ Orson Welles
376:If weak in prayer we are weak everywhere. ~ Leonard Ravenhill
377:If you only say one prayer in a day make it Thank You. ~ Rumi
378:I'm praying about it. He knows what I want. ~ Regina Jennings
379:Invoke often! Inflame thyself with prayer! ~ Aleister Crowley
380:I swear to fucking God, I will spray you again, ~ Holly Black
381:It is impossible to have a prayer without power. ~ Gary Zukav
382:I wondered and I prayed and I Googled. ~ Jennifer Lynn Barnes
383:Most people do not pray; they only beg. ~ George Bernard Shaw
384:Prayer is first and foremost an act of love ~ Brennan Manning
385:Prayer is putting oneself in the hands of God ~ Mother Teresa
386:Prayer moves the arm that moves the world. ~ Charles Spurgeon
387:Prayer Releases All Your Eternal Resources ~ Priscilla Shirer
388:Pray tell us, what's your favorite number? ~ Abraham Verghese
389:The body is my temple, asanas are my prayers. ~ B K S Iyengar
390:Were in prayer, as indeed you ought to be. ~ Francois Fenelon
391:Worrying is one of my few forms of prayer. ~ Joanne Greenberg
392:A douche of spray blinded my brother for a moment. ~ H G Wells
393:Anything is a blessing which makes us pray. ~ Charles Spurgeon
394:A prayer makes sense only if it is lived. ~ Anthony of Sourozh
395:Centering prayer is a training in letting go. ~ Thomas Keating
396:Consistent prayer is the desire to do right. ~ Mary Baker Eddy
397:Do I pray? Yes. Prayer is very important to me. ~ Vera Farmiga
398:Every night I pray to God: 'Please, no more wack MC's.' ~ J Ro
399:His mother, in contrast, prayed in church. ~ Mary Alice Monroe
400:If we know how to pray, we know how to live. ~ E Stanley Jones
401:if you try to get me to pray with you, I walk. ~ Richelle Mead
402:I just hope and pray I can die with my boots on. ~ Johnny Cash
403:I'm a very rational person but I pray every day. ~ Emmy Rossum
404:In certain ways writing is a form of prayer. ~ Denise Levertov
405:Invoke often! Inflame thyself with prayer! ~ Aleister Crowley,
406:I pray not for victory, but to do my best. ~ Amos Alonzo Stagg
407:I pray Thee, O God, that I may be beautiful within. ~ Socrates
408:Long tarries destiny, But comes to those who pray. ~ Aeschylus
409:Love is worth as much as prayer. Sometimes more. ~ Elie Wiesel
410:Meditation is a huge part of my life. And prayer. ~ A J McLean
411:Prayers that start in heaven are heard by heaven. ~ J D Greear
412:Pray for the world, dear Sara. War is coming. ~ Laura Thalassa
413:prayin’ in fear ain’t never helped nobody. ~ Michelle Stimpson
414:Seen better fights than this at a prayer meeting. ~ John Wayne
415:!! sometimes we say ,, sometimes we pray ~ Walaa WalkademAgmal
416:Speak, my fair, and fairly, I pray thee. ~ William Shakespeare
417:That was my prayer: Fuckthemfuckthemfuckthem. ~ Cheryl Strayed
418:The freshness of my eyes is given to me in prayer. ~ Anonymous
419:The prayer of Ajax was for light. ~ Henry Wadsworth Longfellow
420:To pray diligently is more than half the task. ~ Martin Luther
421:We must empty purgatory with our prayers. ~ Pio of Pietrelcina
422:A prayerless Christian is a powerless Christian. ~ Billy Graham
423:Bookstores are temples and stories are my prayers. ~ Jaye Wells
424:Every prayer is an agreement with yourself. ~ Miguel Angel Ruiz
425:God grant me grace my prayers to say: ~ Samuel Taylor Coleridge
426:He that will learn to pray, let him go to sea. ~ George Herbert
427:I go to churches to pray, but I don't go to mass. ~ Andrea Corr
428:meditation vs prayer = listening vs talking ~ Elizabeth Gilbert
429:Monsieur, pray confine yourself to the point. ~ Agatha Christie
430:Most people don't pray until they're in trouble. ~ Muhammad Ali
431:Now are the days, of humblest prayer, ~ Frederick William Faber
432:Prayer is a declaration of dependence upon God. ~ Philip Yancey
433:Prayer is an earnest and familiar talking with God. ~ John Knox
434:Prayer is a refusal to settle for what is. ~ Walter Brueggemann
435:prayer takes us well beyond human possibilities. ~ Andy Stanley
436:Prayer without heart is a waste to time. ~ Harbhajan Singh Yogi
437:Sincere prayer is answered by unfailing grace. ~ Shri Radhe Maa
438:That day at school I prayed for the world to end. ~ Dave Pelzer
439:The secret of praying is praying in secret. ~ Leonard Ravenhill
440:The Word we study has to be the Word we pray. ~ Brennan Manning
441:We little know the things for which we pray. ~ Geoffrey Chaucer
442:You’re gonna need a lot more than prayers, kid. ~ Ashlan Thomas
443:And fools who came to scoff remain'd to pray. ~ Oliver Goldsmith
444:Anything you pray for, you need to prepare for. ~ DeVon Franklin
445:A spiritual prayer is a humble prayer. ~ Charles Haddon Spurgeon
446:Be humble, talk little, think and pray much. ~ George Whitefield
447:Get warm any way you can, and love God and pray. ~ Thomas Merton
448:I prayed for death so as not to live in madness. ~ Andrew Krivak
449:I pray that the world never runs out of dragons. ~ R A Salvatore
450:Nehemiah i is a blend of prayer and action. ~ Charles R Swindoll
451:Not by vows nor by womanish prayers is the help of the ~ Sallust
452:Prayer and comfortable living are incompatible. ~ Teresa of vila
453:Prayer begins at the edge of emptiness. ~ Abraham Joshua Heschel
454:Prayer clears the mist and brings back peace to the Soul. ~ Rumi
455:Prayer is the fruit of joy and thankfulness. ~ Evagrius Ponticus
456:So pray that I will keep on speaking boldly for him, ~ Anonymous
457:Surely revival delays because prayer decays. ~ Leonard Ravenhill
458:The life of a good man is a continual prayer. ~ Charlotte Lennox
459:The Psalter is the great school of prayer. ~ Dietrich Bonhoeffer
460:We must live a holy life if we want to pray. ~ Leonard Ravenhill
461:Whatever religion we are, we must pray together. ~ Mother Teresa
462:When I am angry I can pray well and preach well. ~ Martin Luther
463:Whoever does not pray to God, prays to the devil. ~ Pope Francis
464:Worry about nothing. Pray about everything. ~ Charles R Swindoll
465:A prayerless person is a disaster waiting to happen. ~ D A Carson
466:A prayerless soul is a Christless soul. ~ Charles Haddon Spurgeon
467:Before prayer changes others, it first changes us. ~ Billy Graham
468:blessing. I pray earnestly that our gracious Lord ~ Andrew Murray
469:Go with the flow, but pray God keeps you afloat. ~ Angie Martinez
470:He that leaves off prayer leaves off to fear God. ~ Thomas Watson
471:I'm afraid I did not pray hard enough last night. ~ Etty Hillesum
472:I wanna spray this fucking wall with cum graffiti. ~ Kendall Grey
473:My heart and prayers go out to every individual ~ Michael Jackson
474:My life is a blunt to the head, a prayer for the dead, ~ Styles P
475:My mom taught us the Serenity Prayer at a young age. ~ Toby Keith
476:Obviously I pray every day there's less casualty. ~ George W Bush
477:Pray do not interrupt me," he wrote. "I am smiling. ~ Jack London
478:Prayer imparts the power to walk and not faint. ~ Oswald Chambers
479:Prayer is a long rope with a strong hold. ~ Harriet Beecher Stowe
480:Prayer is the answer to every problem there is. ~ Oswald Chambers
481:Prayer is the way the life of God is nourished. ~ Oswald Chambers
482:Prayer time must be kept up as duly as meal-time. ~ Matthew Henry
483:prayer-time must be kept up as duly as meat-time. ~ Matthew Henry
484:Pray for divine guidance in your goal setting ~ M Russell Ballard
485:Prepared for the worst,but still praying for the best ~ Lil Wayne
486:Silence was the first prayer I learned to trust. ~ Patricia Hampl
487:spraying shards of glass and metal into the station. ~ A G Riddle
488:The best prayers have often more groans than words. ~ John Bunyan
489:The hardest test I ever faced in my life was praying. ~ Malcolm X
490:The more my prayer, the lesser is my grace. ~ William Shakespeare
491:The most fervent prayer meetings are in hell. ~ Leonard Ravenhill
492:The OTHER Serenity Prayer 🌿 Eleanor Brownn ~ Amen! ~ #Inspiration
493:we know little of the things for which we pray ~ Geoffrey Chaucer
494:When I get down on my knees, it is not to pray. ~ Madonna Ciccone
495:Work and pray rather instead of watching and wishing. ~ Anonymous
496:You dont necessarily have to be religious to pray. ~ Vera Farmiga
497:Almighty God, we make our earnest prayer that ~ George Washington
498:Anon, anon! I pray you, remember the porter. ~ William Shakespeare
499:Anything you say from your heart to God is a prayer. ~ Anne Lamott
500:A prayer for the wild at heart kept in cages. ~ Tennessee Williams

IN CHAPTERS



  397 Integral Yoga
  376 Poetry
   79 Occultism
   70 Fiction
   59 Philosophy
   46 Christianity
   45 Mysticism
   20 Psychology
   19 Mythology
   16 Philsophy
   15 Yoga
   6 Sufism
   6 Buddhism
   5 Science
   4 Hinduism
   4 Education
   3 Kabbalah
   2 Zen
   1 Integral Theory
   1 Alchemy


  227 The Mother
  133 Satprem
  125 Sri Aurobindo
   96 Nolini Kanta Gupta
   70 William Wordsworth
   48 H P Lovecraft
   42 James George Frazer
   31 Percy Bysshe Shelley
   28 Saint John of Climacus
   27 Saint Augustine of Hippo
   25 William Butler Yeats
   25 John Keats
   24 Robert Browning
   21 Johann Wolfgang von Goethe
   21 Aleister Crowley
   20 Sri Ramakrishna
   20 Saint Teresa of Avila
   19 Aldous Huxley
   18 Friedrich Schiller
   18 Carl Jung
   16 Ralph Waldo Emerson
   16 Rabindranath Tagore
   14 Ovid
   13 Pierre Teilhard de Chardin
   13 A B Purani
   9 Walt Whitman
   9 Swami Vivekananda
   9 Jorge Luis Borges
   8 Plato
   7 Sri Ramana Maharshi
   7 Rainer Maria Rilke
   7 Nirodbaran
   7 Friedrich Nietzsche
   6 George Van Vrekhem
   5 Kabir
   5 Joseph Campbell
   5 Jalaluddin Rumi
   5 Hafiz
   5 Bokar Rinpoche
   4 Swami Sivananda Saraswati
   4 Plotinus
   4 Edgar Allan Poe
   3 Thubten Chodron
   3 Swami Krishnananda
   3 Saint Francis of Assisi
   3 Rabbi Moses Luzzatto
   3 Farid ud-Din Attar
   2 Theophan the Recluse
   2 Saint Therese of Lisieux
   2 Saint Hildegard von Bingen
   2 Ramprasad
   2 Patanjali
   2 Omar Khayyam
   2 Jordan Peterson
   2 Franz Bardon
   2 Bulleh Shah
   2 Aristotle
   2 Anonymous


   70 Wordsworth - Poems
   48 Lovecraft - Poems
   42 The Golden Bough
   34 Prayers And Meditations
   31 Shelley - Poems
   28 The Ladder of Divine Ascent
   25 Yeats - Poems
   25 Keats - Poems
   24 Browning - Poems
   23 The Gospel of Sri Ramakrishna
   23 Collected Works of Nolini Kanta Gupta - Vol 04
   21 Savitri
   20 Agenda Vol 08
   19 The Perennial Philosophy
   19 Agenda Vol 01
   18 The Way of Perfection
   18 Schiller - Poems
   17 Collected Works of Nolini Kanta Gupta - Vol 08
   17 City of God
   16 Emerson - Poems
   15 Tagore - Poems
   15 Faust
   14 Questions And Answers 1953
   14 Metamorphoses
   13 Letters On Yoga II
   13 Evening Talks With Sri Aurobindo
   13 Collected Works of Nolini Kanta Gupta - Vol 05
   13 Agenda Vol 02
   12 Questions And Answers 1957-1958
   12 Letters On Yoga IV
   12 Collected Works of Nolini Kanta Gupta - Vol 07
   12 Collected Works of Nolini Kanta Gupta - Vol 03
   11 The Confessions of Saint Augustine
   11 Agenda Vol 04
   10 The Interior Castle or The Mansions
   10 Record of Yoga
   9 Words Of The Mother II
   9 Collected Works of Nolini Kanta Gupta - Vol 06
   9 Agenda Vol 11
   8 Talks
   8 Some Answers From The Mother
   8 Questions And Answers 1956
   8 Questions And Answers 1954
   8 Magick Without Tears
   8 Liber ABA
   8 Collected Poems
   8 Agenda Vol 06
   8 Agenda Vol 03
   7 Whitman - Poems
   7 Vedic and Philological Studies
   7 Twelve Years With Sri Aurobindo
   7 The Secret Of The Veda
   7 The Mother With Letters On The Mother
   7 The Divine Comedy
   7 The Bible
   7 The Archetypes and the Collective Unconscious
   7 Rilke - Poems
   7 Hymn of the Universe
   7 Dark Night of the Soul
   7 Agenda Vol 09
   6 Words Of The Mother III
   6 Words Of Long Ago
   6 Preparing for the Miraculous
   6 Labyrinths
   6 Goethe - Poems
   6 Crowley - Poems
   6 Collected Works of Nolini Kanta Gupta - Vol 02
   6 Agenda Vol 12
   6 Agenda Vol 07
   6 Agenda Vol 05
   5 Walden
   5 Thus Spoke Zarathustra
   5 The Secret Doctrine
   5 The Hero with a Thousand Faces
   5 Tara - The Feminine Divine
   5 Sri Aurobindo or the Adventure of Consciousness
   5 Songs of Kabir
   5 Questions And Answers 1955
   5 On Thoughts And Aphorisms
   5 On the Way to Supermanhood
   5 Hymns to the Mystic Fire
   5 Aion
   5 Agenda Vol 13
   5 Agenda Vol 10
   4 Rumi - Poems
   4 Raja-Yoga
   4 Poe - Poems
   4 On Education
   4 Mysterium Coniunctionis
   4 Isha Upanishad
   4 5.1.01 - Ilion
   3 The Tibetan Yogas of Dream and Sleep
   3 The Synthesis Of Yoga
   3 The Study and Practice of Yoga
   3 Liber Null
   3 Letters On Yoga III
   3 Let Me Explain
   3 How to Free Your Mind - Tara the Liberator
   3 Hafiz - Poems
   3 General Principles of Kabbalah
   3 Essays Divine And Human
   3 Bhakti-Yoga
   3 Amrita Gita
   3 A Garden of Pomegranates - An Outline of the Qabalah
   2 Writings In Bengali and Sanskrit
   2 Twilight of the Idols
   2 The Red Book Liber Novus
   2 The Practice of Psycho therapy
   2 The Practice of Magical Evocation
   2 The Future of Man
   2 The 7 Habits of Highly Effective People
   2 Song of Myself
   2 Sex Ecology Spirituality
   2 Questions And Answers 1950-1951
   2 Questions And Answers 1929-1931
   2 Poetics
   2 Plotinus - Complete Works Vol 04
   2 Patanjali Yoga Sutras
   2 Maps of Meaning
   2 Essays On The Gita
   2 Essays In Philosophy And Yoga
   2 Collected Works of Nolini Kanta Gupta - Vol 01
   2 Borges - Poems
   2 Book of Certitude
   2 Anonymous - Poems
   2 Advanced Dungeons and Dragons 2E


00.01 - The Mother on Savitri, #Sweet Mother - Harmonies of Light, #unset, #Kabbalah
  
  You know, before writing Savitri Sri Aurobindo said to me, *I am impelled to launch on a new adventure; I was hesitant in the beginning, but now I am decided. Still, I do not know how far I shall succeed. I pray for help.* And you know what it was? It was - before beginning, I warn you in advance - it was His way of speaking, so full of divine humility and modesty. He never... *asserted Himself*. And the day He actually began it, He told me: *I have launched myself in a rudderless boat upon the vastness of the Infinite.* And once having started, He wrote page after page without intermission, as though it were a thing already complete up there and He had only to transcribe it in ink down here on these pages.
  

00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   Now, as regards the interpretation of the story cited, should not a suspicion arise naturally at the very outset that the dog of the story is not a dog but represents something else? First, a significant epithet is given to itwhite; secondly, although it asks for food, it says that Om is its food and Om is its drink. In the Vedas we have some references to dogs. Yama has twin dogs that "guard the path and have powerful vision." They are his messengers, "they move widely and delight in power and possess the vast strength." The Vedic Rishis pray to them for Power and Bliss and for the vision of the Sun1. There is also the Hound of Heaven, Sarama, who comes down and discovers the luminous cows stolen and hidden by the Panis in their dark caves; she is the path-finder for Indra, the deliverer.
  
  --
  
   Now this is what is sought to be conveyed and expressed. The five movements of the sun here also are nothing but the five smas and they refer to the cycle of the Cosmic or Universal Brahman. The sixth status where all movements cease, where there is no rising and setting, no ebb and flow, no waxing and waning, where there is the immutable, the ever-same unity, is very evidently the Transcendental Brahman. It is That to which the Vedic Rishi refers when he prays for a constant and fixed vision of the eternal Sunjyok ca sryam drie.
  

0.02 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  
  Extract from the Mother’s prayers and Meditations, 18 June 1913.
  
  --
  of paper over it.
  I pray for a gracious word from You to strike at the
  root of this superstition.
  --
  
  The sadhak’s prayer is composed of extracts from several prayers of the Mother in
   prayers and Meditations,: paragraph one, 29 November 1913; two, 7 January 1914;
  --
  Beloved Mother,
  As to my belief in the efficacy of prayer, I believe
  in its efficacy only when it is addressed to the Mother.
  I mean that Mother in that room who is there in flesh
  and blood. If you refer your prayer to some unknown
  or unknowable or invisible god, I do deride it as mere
  --
  An experiment: This morning while supervising work,
  I prayed with concentration that each workman might
  become conscious that he was working for Mother and
  --
  *
  I pray to Mother that there may be no unforeseen delays.
  I hope so also — but I have seen that the work takes always
  --
  Sweet Mother,
  This morning at pranam a prayer leapt up from my
  heart towards You: “May this day bring me an opportunity to remain calm even in the face of provocation.” It
  was a very spontaneous prayer.
  Now that is indeed an imprudent prayer! It is as if you were
  deliberately attracting an unpleasant experience to yourself.
  --
  Attila was compelled to spare Lutetia because of the occult
  action of Saint Genevieve who, by the ardour of her prayers,
  obtained the intervention of the Divine Grace. This prompted
  --
  Sweet Mother,
  A prayer: Teach me the unfailing way to receive from
  Sweet Mother a healing and comforting kiss.
  --
  In spite of all my efforts at friendly collaboration
  with X, I have failed. I pray that you tell me in detail the
  defects which prevent this achievement. I promise You

0.03 - Letters to My little smile, #Some Answers From The Mother, #The Mother, #Integral Yoga
  My dear Mother,
  Today I prayed to You with my body2 for ten hours.
  Next time I see You, I shall explain how embroiderers fix the sari on the frame. The frame has to be as big
  --
  
  To pray with the body: to do one’s work as an offering to the Divine. The Mother has
  written: “To work for the Divine is to pray with the body.” Words of the Mother – II,
  CWM, Vol. 14, p. 299.
  --
  Dear Mother,
  Today I prayed to You with my body for nine hours.
  Now I have become regular again in all my work as
  --
  My dear Mother,
  Today I prayed to You with my body for nine hours.
  Mother, for the past two days I have been feeling a
  --
  My dear Mother,
  No, I don’t want to take a rest. Today I prayed to
  You with my body for ten hours.

0.05 - Letters to a Child, #Some Answers From The Mother, #The Mother, #Integral Yoga
  my movements. I want to feel your presence everywhere.
  Mother, accept my prayer.
  I am always with you, my child, so it is not only possible but
  --
  I shall be what you want me to be. Dear mother,
  accept my childlike prayer.
  For you I want consciousness, knowledge, artistic capacity, selfmastery in peace and perfect equality, and the happiness that is
  --
  Sweet Mother,
  I pray, please do not be vexed by my letter. I on my
  part can bear anything except your displeasure. I feel

0.06 - Letters to a Young Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  *
  I do not understand a phrase in Your prayers: “and that
  all are equal — infinitesimal grains of dust or identical
  --
  Beloved Mother, guide my steps, illumine my mind, and
  do not leave, I pray, any distance between You and me.
  I too do not want any distance between us. But the relation must

0.07 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  
  A prayer:
  “O Lord, awaken my entire being that it may be for Thee
  --
  I am getting tired of taking and taking, and giving nothing in return. It is almost indecent. But, then, I do not
  know what I can do unless it is to pray to you to deliver
  me from myself.
  --
  frightened and would like to hear from you personally
  if you are not merely experimenting with us? praying to
  be excused.
  --
  Dear Mother,
  I apologise humbly for my query yesterday and pray
  to be forgiven for my stupidity.

0.08 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  progressive ascension. It is usually to the gods of the overmind
  that the prayers of the various religions are addressed. These religions most often choose, for various reasons, one of these gods
  and transform him for their personal use into the supreme God.

01.01 - The Symbol Dawn, #Savitri, #Sri Aurobindo, #Integral Yoga
  Arose and failed upon the altar hills;
  The high boughs prayed in a revealing sky.
  

01.02 - The Issue, #Savitri, #Sri Aurobindo, #Integral Yoga
    That moves the veiled Ineffable's timeless will:
    A prayer, a master act, a king idea
    Can link man's strength to a transcendent Force.

01.04 - The Secret Knowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
  Deep in us a forgotten kinship points
  And a faint voice of ecstasy and prayer
  Calls to those lucent lost immensities.
  --
  Outstretching arms to the unconscious Void,
  Passionate she prays to invisible forms of Gods
  Soliciting from dumb Fate and toiling Time
  --
  All barter or bribe of worship they refuse;
  Unmoved by cry of revolt and ignorant prayer
  They reckon not our virtue and our sin;

01.05 - Rabindranath Tagore: A Great Poet, a Great Man, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   and sends up this prayer:
  

01.08 - Walter Hilton: The Scale of Perfection, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   Indeed, it would be interesting to compare and contrast the Eastern and Western approach to Divine Love, the Christian and the Vaishnava, for example. Indian spirituality, whatever its outer form or credal formulation, has always a background of utter unity. This unity, again, is threefold or triune and is expressed in those great Upanishadic phrases,mahvkyas,(1) the transcendental unity: the One alone exists, there is nothing else than theOneekamevdvityam; (2) the cosmic unity: all existence is one, whatever exists is that One, thereare no separate existences:sarvam khalvidam brahma neha nnsti kincaa; (3) That One is I, you too are that One:so' ham, tattvamasi; this may be called the individual unity. As I have said, all spiritual experiences in India, of whatever school or line, take for granted or are fundamentally based upon this sense of absolute unity or identity. Schools of dualism or pluralism, who do not apparently admit in their tenets this extreme monism, are still permeated in many ways with that sense and in some form or other take cognizance of the truth of it. The Christian doctrine too says indeed, 'I and my Father in Heaven are one', but this is not identity, but union; besides, the human soul is not admitted into this identity, nor the world soul. The world, we have seen, according to the Christian discipline has to be altoge ther abandoned, negatived, as we go inward and upward towards our spiritual status reflecting the divine image in the divine company. It is a complete rejection, a cutting off and casting away of world and life. One extreme Vedantic path seems to follow a similar line, but there it is not really rejection, but a resolution, not the rejection of what is totally foreign and extraneous, but a resolution of the external into its inner and inmost substance, of the effect into its original cause. Brahman is in the world, Brahman is the world: the world has unrolled itself out of the Brahmansi, pravttiit has to be rolled back into its, cause and substance if it is to regain its pure nature (that is the process of nivitti). Likewise, the individual being in the world, "I", is the transcendent being itself and when it withdraws, it withdraws itself and the whole world with it and merges into the Absolute. Even the Maya of the Mayavadin, although it is viewed as something not inherent in Brahman but superimposed upon Brahman, still, has been accepted as a peculiar power of Brahman itself. The Christian doctrine keeps the individual being separate practically, as an associate or at the most as an image of God. The love for one's neighbour, charity, which the Christian discipline enjoins is one's love for one's kind, because of affinity of nature and quality: it does not dissolve the two into an integral unity and absolute identity, where we love because we are one, because we are the One. The highest culmination of love, the very basis of love, according to the Indian conception, is a transcendence of love, love trans-muted into Bliss. The Upanishad says, where one has become the utter unity, who loves whom? To explain further our point, we take two examples referred to in the book we are considering. The true Christian, it is said, loves the sinner too, he is permitted to dislike sin, for he has to reject it, but he must separate from sin the sinner and love him. Why? Because the sinner too can change and become his brother in spirit, one loves the sinner because there is the possibility of his changing and becoming a true Christian. It is why the orthodox Christian, even such an enlightened and holy person as this mediaeval Canon, considers the non-Christian, the non-baptised as impure and potentially and fundamentally sinners. That is also why the Church, the physical organisation, is worshipped as Christ's very body and outside the Church lies the pagan world which has neither religion nor true spirituality nor salvation. Of course, all this may be symbolic and it is symbolic in a sense. If Christianity is taken to mean true spirituality, and the Church is equated with the collective embodiment of that spirituality, all that is claimed on their behalf stands justified. But that is an ideal, a hypothetical standpoint and can hardly be borne out by facts. However, to come back to our subject, let us ow take the second example. Of Christ himself, it is said, he not only did not dislike or had any aversion for Judas, but that he positively loved the traitor with a true and sincere love. He knew that the man would betray him and even when he was betraying and had betrayed, the Son of Man continued to love him. It was no make-believe or sham or pretence. It was genuine, as genuine as anything can be. Now, why did he love his enemy? Because, it is said, the enemy is suffered by God to do the misdeed: he has been allowed to test the faith of the faithful, he too has his utility, he too is God's servant. And who knows even a Judas would not change in the end? Many who come to scoff do remain to pray. But it can be asked, 'Does God love Satan too in the same way?' The Indian conception which is basically Vedantic is different. There is only one reality, one truth which is viewed differently. Whether a thing is considered good or evil or neutral, essentially and truly, it is that One and nothing else. God's own self is everywhere and the sage makes no difference between the Brahmin and the cow and the elephant. It is his own self he finds in every person and every objectsarvabhtsthitam yo mm bhajati ekatvamsthitah"he has taken his stand upon oneness and loves Me in all beings."2
  

0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Sweet Mother,
  I pray to You, on behalf of everyone, that this
  evening’s demonstration may be a success. Everyone
  thinks it will be the opposite. It is true that our performance is not up to the mark. I hope and I pray to You
  that the performance this evening may be at its best.
  --
  feeling and turned into a ritual. It is much better to read
  one of Your prayers and then invoke the Divine Grace
  in silence, each in his own way, for the departed person,
  --
  *
  (Regarding a prayer for Kali Puja Day)
  It is all right, my children, but it is not enough to pray; you must
  also make a persevering effort.
  --
  Sweet Mother,
  Is it right to pray to the Mother for little things and
  selfish gains?
  It all depends on one’s point of view. It is quite possible that
  one will obtain the thing one has prayed for. But for spiritual
  progress, it is harmful.
  --
  note of all the times one has forgotten or neglected to make an
  offering of one’s self or one’s action, and to aspire or pray that
  these lapses do not recur.
  --
  Sweet Mother,
  I have the impression that Your Force responds according to the intensity of our prayer. But my case seems
  to be different. Or am I not conscious of my prayers?
  Or is everything done for me, for my good, in spite of

0.11 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  *
  May I try to make my nights conscious? I pray for
  guidance.
  --
  
  The Mother, prayers and Meditations, 24 August 1914.
  
  --
  is very limited since it takes me a long time to assimilate
  even the little I am able to receive. Untroubled, I pray:
  How can the situation be improved?
  --
  
  The Mother, prayers and Meditations, 17 May 1914.
  
  --
  *
  One morning as I was reading Your book prayers and
  Meditations, I wished to know which movement comes
  --
  You have taught me the importance of awakening the
  divine consciousness in the body, and now I pray to You
  to awaken my body’s aspiration towards You.

02.04 - The Kingdoms of the Little Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  Amid the deep calm of inanimate things
  Arose her great voice of toil and prayer and strife.
  A groping consciousness in a voiceless world,
  --
  Asked for a body to translate its soul.
  Its prayer denied, it fumbled after thought.
  As yet not powered to think, hardly to live,

02.07 - The Descent into Night, #Savitri, #Sri Aurobindo, #Integral Yoga
    Pause or pass slowly through that perilous space,
    A prayer upon his lips and the great Name.
    If probed not all discernment's keen spear-point,

02.08 - The World of Falsehood, the Mother of Evil and the Sons of Darkness, #Savitri, #Sri Aurobindo, #Integral Yoga
  And summons the unseen communion's act,
  While twixt the incense and the muttered prayer
  All the fierce bale with which the world is racked

02.13 - In the Self of Mind, #Savitri, #Sri Aurobindo, #Integral Yoga
  He looked below, but all was dark and mute.
  A noise was heard, between, of thought and prayer,
  A strife, a labour without end or pause;

02.14 - The World-Soul, #Savitri, #Sri Aurobindo, #Integral Yoga
  Mute in the fathomless passion of his will
  He outstretched to her his folded hands of prayer.
  Then in a sovereign answer to his heart

03.01 - The New Year Initiation, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   This is the New Year prayer the Mother has formulated for our sake. This is the turn She would have us give to our sadhana for the year. What is the special import of this new orientation? It is, one may say, to direct our efforts towards an objective expression, towards an application to life on the material plane.
  
  --
  
   The scope of this New Year prayer does not limit itself only to our individual sadhanait embraces also the collective consciousness which is specially the field of its application. It is the muffled voice of entire humanity in its secret aspiration that is given expression here. It is by the power of this mantra, protected by this invulnerable armour,if we choose to accept it as such,that the collective life of man will attain its fulfilment. We have often stated that the outstanding feature of the modern world is that it has become a Kurukshetra of Gods and Titans. It is no doubt an eternal truth of creation, this conflict between the divine and the anti-divine, and it has been going on in the heart of humanity since its advent upon earth. In the inner life of the world this is a fact of the utmost importance, its most significant principle and mystery. Still it must be said that never in the annals of the physical world has this truth taken such momentous proportions as in the grim present. It is pregnant with all good and evil that may make or mar human destiny in the near future. Whether man will transcend his half-animal state and rise to the full height of his manhood, nay even to the godhead in him, or descend back to the level of his gross brute naturethis is the problem of problems which is being dealt with and solved in the course of the mighty holocaust of the present World War.
  

03.03 - The House of the Spirit and the New Creation, #Savitri, #Sri Aurobindo, #Integral Yoga
  Patient he sat like an incarnate hope
  Motionless on a pedestal of prayer.
  A strength he sought that was not yet on earth,
  --
  Lit by a single and untrembling ray
  And an invisible Presence kneels in prayer.
  On some deep breast of liberating peace
  --
  Amid the blank denials of the world.
  It sent its voiceless prayer to the Unknown;
  It listened for the footsteps of its hopes

03.04 - The Vision and the Boon, #Savitri, #Sri Aurobindo, #Integral Yoga
  Thrilled with the prescience of her longed-for tread
  And filled with flickering crests and praying tongues.
  Even lost in slumber, mute, inanimate
  --
  And one great act unlock the doors of Fate."
  His prayer sank down in the resisting Night
  Oppressed by the thousand forces that deny,

03.05 - The Spiritual Genius of India, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   Was not Europe also in her theocratic and mediaeval ages as largely spiritual and as fundamentally religious as India? Churches and cathedrals and monasteries grew like mushrooms in every nook and corner, in all the countries of Europe; it was the clergy who, with their almost unbounded influence and power, moulded and guided the life and aspiration of the people; devotion to God and love of prayer and pilgrimage were as much in the nature of the average European of those times as they are in any Indian of today; every family considered it a duty and an honour to rear up one child at least to be consecrated to the service of God and the Church. The internal as well as the external life of the men of mediaeval Europe was steeped through and through in a religious atmosphere.
  

04.01 - To the Heights I, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   Unwelcome guests are prowling round about. At times they even knock at the door and try to peep through the windows. I have all the doors and windows bolted and barred. And I shall not open them, neither out of kindness nor curiosity. Let them howl in the chill night outside and go their way or perish. I await my own Guest who shall reveal himself from within; for him I keep the hearth clean and warm. I tend the fire patiently and assiduously. The flames brighten and mount upwardeach a voice that calls and prays for the coming of the Beloved.
  

04.03 - The Call to the Quest, #Savitri, #Sri Aurobindo, #Integral Yoga
  That asks a perfect life on earth for men
  And prays for certainty in the uncertain mind
  And shadowless bliss for suffering human hearts

04.04 - The Quest, #Savitri, #Sri Aurobindo, #Integral Yoga
  She rested drawing round her like a cloak
  Its spirit of patient muse and potent prayer.
  Or near to a lion river's tawny mane
  And trees that worshipped on a praying shore,
  A domed and templed air's serene repose

04.17 - To the Heights-XVII, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   Lord, this is my prayer:
   May the voice of thy silence enter me,-

04.18 - To the Heights-XVIII, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   Lord, thou hast heard our prayer,
   And come down into our mortal ways-

05.01 - Man and the Gods, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   Unmoved by cry of revolt and ignorant prayer
   They reckon not our virtue and our sin,
  --
   They move to their high destinies
   Beyond the little voice that prays.
  

WORDNET


































IN WEBGEN [10000/1413]

https://religion.wikia.org/wiki/15_Prayers_of_St._Bridget
https://religion.wikia.org/wiki/Ancient_Egyptian_religion#Hymns_and_prayers
https://religion.wikia.org/wiki/Anglicanism#Book_of_Common_Prayer
https://religion.wikia.org/wiki/Anglicanism#Practices:_prayer_and_worship
https://religion.wikia.org/wiki/A_Prayer_for_Mohammedans_Everywhere
https://religion.wikia.org/wiki/Baltimore_Book_of_Prayers
https://religion.wikia.org/wiki/Baltimore_Book_of_Prayers/Occasional_Prayers
https://religion.wikia.org/wiki/Baltimore_Book_of_Prayers/Occasional_Prayers#A_Child.27s_Prayer.
https://religion.wikia.org/wiki/Baltimore_Book_of_Prayers/Occasional_Prayers#Against_Evil_Thoughts.
https://religion.wikia.org/wiki/Baltimore_Book_of_Prayers/Occasional_Prayers#Against_the_Persecutors_of_the_Church.
https://religion.wikia.org/wiki/Baltimore_Book_of_Prayers/Occasional_Prayers/A_Universal_Prayer
https://religion.wikia.org/wiki/Baltimore_Book_of_Prayers/Occasional_Prayers#For_a_Congregation_or_Family.
https://religion.wikia.org/wiki/Baltimore_Book_of_Prayers/Occasional_Prayers#For_a_Husband_or_Wife.
https://religion.wikia.org/wiki/Baltimore_Book_of_Prayers/Occasional_Prayers#For_all_Orders_of_Ecclesiastics.
https://religion.wikia.org/wiki/Baltimore_Book_of_Prayers/Occasional_Prayers#For_all_Things_Necessary_to_Salvation
https://religion.wikia.org/wiki/Baltimore_Book_of_Prayers/Occasional_Prayers#For_a_Sick_Person_near_Death.
https://religion.wikia.org/wiki/Baltimore_Book_of_Prayers/Occasional_Prayers#For_Bishops.2C_and_the_People_committed_to_them.
https://religion.wikia.org/wiki/Baltimore_Book_of_Prayers/Occasional_Prayers#For_Choosing_a_State_of_Life.
https://religion.wikia.org/wiki/Baltimore_Book_of_Prayers/Occasional_Prayers#For_Civil_Authorities.
https://religion.wikia.org/wiki/Baltimore_Book_of_Prayers/Occasional_Prayers#For_Enemies.
https://religion.wikia.org/wiki/Baltimore_Book_of_Prayers/Occasional_Prayers#For_Fair_Weather.
https://religion.wikia.org/wiki/Baltimore_Book_of_Prayers/Occasional_Prayers#For_Forgiveness_of_Sins.
https://religion.wikia.org/wiki/Baltimore_Book_of_Prayers/Occasional_Prayers#For_Heretics_and_Schismatics.
https://religion.wikia.org/wiki/Baltimore_Book_of_Prayers/Occasional_Prayers#For_Jews.
https://religion.wikia.org/wiki/Baltimore_Book_of_Prayers/Occasional_Prayers#For_our_Friends.
https://religion.wikia.org/wiki/Baltimore_Book_of_Prayers/Occasional_Prayers#For_Pagans.
https://religion.wikia.org/wiki/Baltimore_Book_of_Prayers/Occasional_Prayers#For_Preservation_of_Concord_in_a_Congregation.
https://religion.wikia.org/wiki/Baltimore_Book_of_Prayers/Occasional_Prayers#For_Rain.
https://religion.wikia.org/wiki/Baltimore_Book_of_Prayers/Occasional_Prayers#For_the_Bishop_of_the_Diocese.
https://religion.wikia.org/wiki/Baltimore_Book_of_Prayers/Occasional_Prayers#For_the_Dead.
https://religion.wikia.org/wiki/Baltimore_Book_of_Prayers/Occasional_Prayers#For_the_gift_of_Charity.
https://religion.wikia.org/wiki/Baltimore_Book_of_Prayers/Occasional_Prayers#For_the_gift_of_Continence.
https://religion.wikia.org/wiki/Baltimore_Book_of_Prayers/Occasional_Prayers#For_the_gift_of_Humility.
https://religion.wikia.org/wiki/Baltimore_Book_of_Prayers/Occasional_Prayers#For_the_gift_of_Patience.
https://religion.wikia.org/wiki/Baltimore_Book_of_Prayers/Occasional_Prayers#For_the_gift_of_Tears.
https://religion.wikia.org/wiki/Baltimore_Book_of_Prayers/Occasional_Prayers#For_the_Pope.
https://religion.wikia.org/wiki/Baltimore_Book_of_Prayers/Occasional_Prayers#For_the_Sick.
https://religion.wikia.org/wiki/Baltimore_Book_of_Prayers/Occasional_Prayers#For_the_Tempted_and_Afflicted.
https://religion.wikia.org/wiki/Baltimore_Book_of_Prayers/Occasional_Prayers#For_the_Whole_Church.
https://religion.wikia.org/wiki/Baltimore_Book_of_Prayers/Occasional_Prayers#For_those_at_Sea.
https://religion.wikia.org/wiki/Baltimore_Book_of_Prayers/Occasional_Prayers#In_any_Necessity.
https://religion.wikia.org/wiki/Baltimore_Book_of_Prayers/Occasional_Prayers#In_any_Tribulation.
https://religion.wikia.org/wiki/Baltimore_Book_of_Prayers/Occasional_Prayers#In_Time_of_Famine_or_Pestilence.
https://religion.wikia.org/wiki/Baltimore_Book_of_Prayers/Occasional_Prayers#In_Times_of_Threatened_Calamity.
https://religion.wikia.org/wiki/Baltimore_Book_of_Prayers/Occasional_Prayers#Prayer_before_Study_or_Instructions.
https://religion.wikia.org/wiki/Baltimore_Book_of_Prayers/Occasional_Prayers#Prayers_of_Parents.2C_for_themselves_and_for_their_Children.
https://religion.wikia.org/wiki/Baltimore_Book_of_Prayers/Occasional_Prayers#Short_Recommendation_to_God.
https://religion.wikia.org/wiki/Bible_(King_James)/Prayer_of_Azarias_and_Hymn_of_the_Three_Children
https://religion.wikia.org/wiki/Bible_(King_James)/Prayer_of_Manasseh
https://religion.wikia.org/wiki/Bidding_prayer
https://religion.wikia.org/wiki/Book_of_Common_Prayer
https://religion.wikia.org/wiki/Buddhist_prayer_beads
https://religion.wikia.org/wiki/Buddhist_prayer_beads#Ba-di
https://religion.wikia.org/wiki/Buddhist_prayer_beads#External_links
https://religion.wikia.org/wiki/Buddhist_prayer_beads#Juzu
https://religion.wikia.org/wiki/Buddhist_prayer_beads#Mala
https://religion.wikia.org/wiki/Buddhist_prayer_beads#Numbers_and_Symbolism
https://religion.wikia.org/wiki/Buddhist_prayer_beads#References
https://religion.wikia.org/wiki/Buddhist_prayer_beads#See_also
https://religion.wikia.org/wiki/Buddhist_prayer_beads#Shu_zhu
https://religion.wikia.org/wiki/Buddhist_prayer_beads#Usage
https://religion.wikia.org/wiki/Category:Book_of_Common_Prayer
https://religion.wikia.org/wiki/Category:Christian_prayer
https://religion.wikia.org/wiki/Category:Hindu_prayer
https://religion.wikia.org/wiki/Category:Jewish_prayer_and_ritual_texts
https://religion.wikia.org/wiki/Category:Prayer
https://religion.wikia.org/wiki/Category:Prayer_beads
https://religion.wikia.org/wiki/Category:Prayers
https://religion.wikia.org/wiki/Category:Roman_Catholic_prayers
https://religion.wikia.org/wiki/Category_talk:Christian_prayer
https://religion.wikia.org/wiki/Category_talk:Prayer
https://religion.wikia.org/wiki/Catholic_beliefs_on_the_power_of_prayer
https://religion.wikia.org/wiki/Catholic_Church#Devotional_life_and_prayer
https://religion.wikia.org/wiki/Catholic_Church#Prayer_and_worship
https://religion.wikia.org/wiki/Centering_prayer
https://religion.wikia.org/wiki/Christian_worship#Prayer
https://religion.wikia.org/wiki/Commemoration_(prayer)
https://religion.wikia.org/wiki/Common_table_prayer
https://religion.wikia.org/wiki/Criticism_of_Roman_Catholicism#Criticism_of_Roman_Catholic_prayer_and_worship
https://religion.wikia.org/wiki/Criticism_of_the_Catholic_Church#Criticism_of_Catholic_prayer_and_worship
https://religion.wikia.org/wiki/Discursive_prayer
https://religion.wikia.org/wiki/Does_Prayer_Affect_How_God_Acts
https://religion.wikia.org/wiki/Early_Christianity#Prayer_for_the_dead
https://religion.wikia.org/wiki/Ecumenical_Miracle_Rosary#How_the_Ecumenical_Miracle_Rosary_is_Prayed
https://religion.wikia.org/wiki/Ecumenical_Miracle_Rosary#Prayers
https://religion.wikia.org/wiki/Ecumenical_Miracle_Rosary#The_Jesus_Prayer
https://religion.wikia.org/wiki/Exultet#Prayer_for_the_Emperor
https://religion.wikia.org/wiki/File:Book_of_common_prayer_1596.jpg
https://religion.wikia.org/wiki/File:EveningPrayers01a.jpg
https://religion.wikia.org/wiki/File:Japa_mala_(prayer_beads)_of_Tulasi_wood_with_108_beads_-_20040101-01.jpg
https://religion.wikia.org/wiki/File:Swayambhunath_Prayer_Wheels.jpg
https://religion.wikia.org/wiki/File:Taiz%C3%A9_prayer.JPG
https://religion.wikia.org/wiki/File:The_Christian_Martyrs_Last_Prayer.jpg
https://religion.wikia.org/wiki/Forms_of_prayer
https://religion.wikia.org/wiki/Funeral_Sermon_and_Prayer
https://religion.wikia.org/wiki/Guardian_angel#Christian_prayer
https://religion.wikia.org/wiki/Hindu_prayer_beads
https://religion.wikia.org/wiki/How_to_pray_the_Rosary_(video)
https://religion.wikia.org/wiki/Jesus#Importance_of_faith_and_prayer
https://religion.wikia.org/wiki/Jesus_Prayer
https://religion.wikia.org/wiki/Joseph_Smith's_First_Prayer_(song)
https://religion.wikia.org/wiki/Judaism#Prayer_leaders
https://religion.wikia.org/wiki/Judaism#Prayers
https://religion.wikia.org/wiki/Leonine_Prayers
https://religion.wikia.org/wiki/List_of_Jewish_prayers_and_blessings
https://religion.wikia.org/wiki/List_of_Jewish_prayers_and_blessings#Everyday_prayers_and_blessings
https://religion.wikia.org/wiki/Lord's_Prayer
https://religion.wikia.org/wiki/Mantra#Universal_Prayer
https://religion.wikia.org/wiki/Mental_prayer
https://religion.wikia.org/wiki/Monlam_Prayer_Festival
https://religion.wikia.org/wiki/National_Day_of_Prayer
https://religion.wikia.org/wiki/Obligatory_Bah%C3%A1'%C3%AD_prayers
https://religion.wikia.org/wiki/Prayer
https://religion.wikia.org/wiki/Prayer_beads
https://religion.wikia.org/wiki/Prayer_book
https://religion.wikia.org/wiki/Prayer_(Christian_point_of_View)
https://religion.wikia.org/wiki/Prayer_in_Christianity
https://religion.wikia.org/wiki/Prayer_in_the_Bah
https://religion.wikia.org/wiki/Prayer_in_the_Bah%C3%A1'%C3%AD_Faith
https://religion.wikia.org/wiki/Prayer_in_the_New_Testament
https://religion.wikia.org/wiki/Prayer_(Neutral_point_of_View)
https://religion.wikia.org/wiki/Prayer_of_Manasseh
https://religion.wikia.org/wiki/Prayer_rope
https://religion.wikia.org/wiki/Prayer_Rule
https://religion.wikia.org/wiki/Prayers_confessing_sin
https://religion.wikia.org/wiki/Prayer_shawl
https://religion.wikia.org/wiki/Prayers_to_Mary
https://religion.wikia.org/wiki/Prayer/The_act_of_Worship
https://religion.wikia.org/wiki/Roman_Catholic_Church/prayer_and_worship
https://religion.wikia.org/wiki/Rosary_based_prayers
https://religion.wikia.org/wiki/Saint_George:_Devotions,_traditions_and_prayers
https://religion.wikia.org/wiki/Special:WhatLinksHere/Prayer
https://religion.wikia.org/wiki/Talk:A_Prayer_for_Mohammedans_Everywhere
https://religion.wikia.org/wiki/Talk:Baltimore_Book_of_Prayers
https://religion.wikia.org/wiki/Talk:Baltimore_Book_of_Prayers/Occasional_Prayers
https://religion.wikia.org/wiki/Talk:Baltimore_Book_of_Prayers/Occasional_Prayers/A_Universal_Prayer
https://religion.wikia.org/wiki/Talk:Bidding_prayer
https://religion.wikia.org/wiki/Talk:Buddhist_prayer_beads
https://religion.wikia.org/wiki/Talk:Jesus_Prayer
https://religion.wikia.org/wiki/Talk:Prayer
https://religion.wikia.org/wiki/Talk:Prayer_in_the_Bah
https://religion.wikia.org/wiki/Talk:Vesting_Prayers
https://religion.wikia.org/wiki/Template:Catholic_Prayers
https://religion.wikia.org/wiki/Text:Lord's_Prayer_(1928_Book_of_Common_Prayer)
https://religion.wikia.org/wiki/The_Lord's_Prayer
https://religion.wikia.org/wiki/The_Prayer_of_Azariah_and_Song_of_the_Three_Holy_Children
https://religion.wikia.org/wiki/Vesting_Prayers
https://religion.wikia.org/wiki/Vesting_prayers
https://religion.wikia.org/wiki/Vesting_Prayers#Bishop
https://religion.wikia.org/wiki/Vesting_Prayers#Deacon
https://religion.wikia.org/wiki/Vesting_Prayers#Divine_Liturgy
https://religion.wikia.org/wiki/Vesting_Prayers#External_links
https://religion.wikia.org/wiki/Vesting_Prayers#In_the_Eastern_Rites
https://religion.wikia.org/wiki/Vesting_Prayers#In_the_Mozarabic_Rite.2C_before_Mass
https://religion.wikia.org/wiki/Vesting_Prayers#In_the_Roman_Rite.2C_before_Mass
https://religion.wikia.org/wiki/Vesting_Prayers#In_the_Western_Rites
https://religion.wikia.org/wiki/Vesting_Prayers#Notes
https://religion.wikia.org/wiki/Vesting_Prayers#Of_a_celebrant_who_is_a_Bishop.2C_before_Low_Mass
https://religion.wikia.org/wiki/Vesting_Prayers#Of_a_Celebrant_who_is_a_Bishop.2C_before_Pontifical_Mass
https://religion.wikia.org/wiki/Vesting_Prayers#Of_a_Celebrant_who_is_a_Priest
https://religion.wikia.org/wiki/Vesting_Prayers#Of_a_celebrant_who_is_a_priest_2
https://religion.wikia.org/wiki/Vesting_Prayers#Other_clergy
https://religion.wikia.org/wiki/Vesting_Prayers#Other_services
https://religion.wikia.org/wiki/Vesting_Prayers#Priest
https://religion.wikia.org/wiki/Week_of_Prayer_for_Christian_Unity
https://religion.wikia.org/wiki/World_Mission_Prayer_League
auromere - on-collective-prayer-and-meditation
auromere - places-of-worship-relics-prayer-rooms
auromere - whats-the-purpose-of-praying-in-temples
Centering Prayer: Its History and Importance
Centering Prayer: Origins, Practice, and Contributions to an Integral Spirituality
Simply Love: An Integral Prayer
A Taste of Centering Prayer
selforum - watch and pray
selforum - aswapati has offered his prayer in
https://thoughtsandvisions-searle88.blogspot.com/2012/11/jesus-prayer.html
https://thoughtsandvisions-searle88.blogspot.com/2015/06/categoryprayer.html
https://thoughtsandvisions-searle88.blogspot.com/2015/06/jesus-prayer.html
dedroidify.blogspot - funny-prayers-for-myers-briggs-types
dedroidify.blogspot - jeff-buckley-new-years-eve-prayer
dedroidify.blogspot - the-ravers-prayer
https://circumsolatious.blogspot.com/2011/05/prayer-for-new-way.html
wiki.auroville - News_&_Notes_660:A_Prayer_to_Sri_Aurobindo
wiki.auroville - Prayer
wiki.auroville - Prayers_and_Meditations
Dharmapedia - Mantras_and_Prayers
Dharmapedia - Prayagraj
Dharmapedia - Prayatna
Psychology Wiki - Prayer
Psychology Wiki - Praying_mantis
Stanford Encyclopedia of Philosophy - petitionary-prayer
Occultopedia - death_prayer
https://en.wikiquote.org/wiki/Book_of_Common_Prayer
https://en.wikiquote.org/wiki/Eat_Pray_Love
https://en.wikiquote.org/wiki/File:Brooklyn_Museum_-_Jesus_Goes_Up_Alone_onto_a_Mountain_to_Pray_(J%C3%A9sus_monte_seul_sur_une_montagne_pour_prier)_-_James_Tissot_-_overall.jpg
https://en.wikiquote.org/wiki/File:Brooklyn_Museum_-_Jesus_Goes_Up_Alone_onto_a_Mountain_to_Pray_(Jsus_monte_seul_sur_une_montagne_pour_prier)_-_James_Tissot_-_overall.jpg
https://en.wikiquote.org/wiki/File:Evening_prayers_on_the_banks_of_Ganges,_Muni_ki_Reti,_Rishikesh.jpg
https://en.wikiquote.org/wiki/File:Gandhi_prayer_meeting_1946.jpg
https://en.wikiquote.org/wiki/File:Maurycy_Gottlieb_-_Jews_Praying_in_the_Synagogue_on_Yom_Kippur.jpg
https://en.wikiquote.org/wiki/File:Rossakiewicz_Prayer.jpg
https://en.wikiquote.org/wiki/Grace_(prayer)
https://en.wikiquote.org/wiki/Hairspray
https://en.wikiquote.org/wiki/Pray
https://en.wikiquote.org/wiki/Prayed
https://en.wikiquote.org/wiki/Prayer
https://en.wikiquote.org/wiki/Prayers
https://en.wikiquote.org/wiki/Prayers_for_Bobby
https://en.wikiquote.org/wiki/Praying
Wikipedia - 2019 Prayag Kumbh Mela -- Ardh Kumbh Mela held in Allahabad from January to March 2019
Wikipedia - Absentee funeral prayer (Islam) -- Islamic prayer
Wikipedia - Ada Jordan Pray -- American composer, teacher, and concert singer.
Wikipedia - Adhan -- First call to prayer in Islam
Wikipedia - Affirmative prayer
Wikipedia - Agus Adi Prayoko -- Indonesian artistic gymnast
Wikipedia - Ahava rabbah -- A Jewish morning prayer
Wikipedia - Ahavat Olam -- Jewish prayer
Wikipedia - Airbrush -- Small, air-operated tool that sprays various media by a process of nebulization
Wikipedia - Akbar Pray -- American drug kingpin
Wikipedia - Aleinu -- Jewish prayer
Wikipedia - All Souls' Day -- Among many Christian religious denominations, a day of prayer and remembrance for those who have died.
Wikipedia - Almost Like Praying -- Single by Lin-Manuel Miranda
Wikipedia - Amidah -- Central Jewish prayer
Wikipedia - Anglican prayer beads
Wikipedia - Apostleship of Prayer
Wikipedia - A Prayer Before Dawn (film) -- 2017 film
Wikipedia - A Prayer for the Dying -- 1987 film by Mike Hodges
Wikipedia - Archimantis vittata -- Species of praying mantis
Wikipedia - Ashem Vohu -- Important prayer in Zoroastrianism
Wikipedia - A Spray of Plum Blossoms -- 1931 film
Wikipedia - Asr prayer
Wikipedia - Atah Hu Adonai L'Vadecha -- Jewish morning prayer
Wikipedia - A Thousand Years of Good Prayers -- 2007 American drama film by Wayne Wang
Wikipedia - Av HaRachamim -- A Jewish memorial prayer
Wikipedia - A Wing and a Prayer (film) -- 2015 television film
Wikipedia - Baladi-rite prayer -- Jewish prayer ritual
Wikipedia - Baqashot -- Collection of supplications, songs, and prayers sung by the Sephardic Syrian, Moroccan, and Turkish Jewish communities each week on Shabbat mornings
Wikipedia - Barukh she'amar -- Jewish morning prayer
Wikipedia - Beadsman -- People employed to make special prayers in Medieval Britain
Wikipedia - Berakhot (tractate) -- Tractate of the Talmud about blessings and prayers, particularly the Shema and the Amidah
Wikipedia - Bidding-prayer
Wikipedia - Bidet shower -- Hand-held triggered nozzle that is placed near the toilet and delivers a spray of water used for cleaning oneself
Wikipedia - Birchon -- Booklet of prayers based around a particular event such as the Jewish sabbath
Wikipedia - Black-spotted whipray -- species of stingray in the family Dasyatidae
Wikipedia - Blowhole (geology) -- Hole at the top of a sea-cave which allows waves to force water or spray out of the hole
Wikipedia - Book of Common Prayer (1549) -- English Anglican prayer book of 1549
Wikipedia - Book of Common Prayer (1928)
Wikipedia - Book of Common Prayer (1979)
Wikipedia - Book of Common Prayer -- Prayer book used in most Anglican churches
Wikipedia - Book of Divine Worship -- Adaptation of the Book of Common Prayer for Roman Catholic use
Wikipedia - Buddhist prayer beads
Wikipedia - Cantillation -- Ritual chanting of prayers and responses
Wikipedia - Category:Christian prayer
Wikipedia - Category:Discoveries by Donald P. Pray
Wikipedia - Category:Hebrew words and phrases in Jewish prayers and blessings
Wikipedia - Category:Prayer
Wikipedia - Celebrations, Rituals of Peace and Prayer -- Book by Maya Angelou
Wikipedia - Centering prayer
Wikipedia - Chaplet (prayer)
Wikipedia - Christian prayer
Wikipedia - Contemplative prayer
Wikipedia - Dadang Suprayogi -- Indonesian military officer and politician
Wikipedia - Day of Prayer -- Day allocated to prayer, either by leaders of religions or the general public, for a specific purpose
Wikipedia - Defoliant -- Chemical sprayed or dusted on plants to cause its leaves to fall off
Wikipedia - Deliverance ministry -- Type of prayer used by some Christian groups
Wikipedia - DeVilbiss Automotive Refinishing -- Maker of spray painting equipment based in Ohio, USA
Wikipedia - Devprayag -- Town in Uttarakhand, India
Wikipedia - Dhikr -- Repetition of short phrases or prayers in Islam
Wikipedia - Direction of prayer -- Characteristic of some world religions
Wikipedia - Draft:Mannat A Prayer -- Indian Hindi-language Short film
Wikipedia - Du'a al-Baha -- Islamic prayer recommended to Muslims to recite in pre-dawns during Ramadan
Wikipedia - Du'a Kumayl -- Shia prayer
Wikipedia - Eat Pray Love -- 2010 American film directed by Ryan Murphy
Wikipedia - Efficacy of prayer
Wikipedia - Eid prayer
Wikipedia - Ein Keloheinu -- Jewish prayer
Wikipedia - Electrospray ionization -- Technique used in mass spectroscopy
Wikipedia - Electrospray -- Apparatus that employs electricity to disperse a liquid into fine aerosol
Wikipedia - Emet VeEmunah -- Jewish evening prayer
Wikipedia - Emet Veyatziv -- A Jewish morning prayer
Wikipedia - Eremiaphila maculipennis -- Species of praying mantis
Wikipedia - Eucharistic Prayer
Wikipedia - Evangelical Lutheran Hymnary -- Prayer book by the Evangelical Lutheran Synod
Wikipedia - Evening Prayer (Anglican)
Wikipedia - Fajr prayer
Wikipedia - Fatima prayers -- Collection of seven Catholic prayers
Wikipedia - Fixed prayer times -- Religious practice
Wikipedia - Four Men and a Prayer -- 1938 film
Wikipedia - Francis: Pray for Me -- 2015 film about Pope Francis
Wikipedia - Freeze spray -- Aerosol spray for rapid cooling
Wikipedia - Freezing spray advisory -- Weather warning and advisory
Wikipedia - Friday prayer -- replacement prayer for Dhuhr on Fridays when performed in a mosque in congregation
Wikipedia - Gestalt prayer
Wikipedia - Gino Soupprayen -- Mauritian weightlifter
Wikipedia - Good Friday Prayer for the Jews
Wikipedia - Good Friday prayer for the Jews -- Annual prayer in the Christian, particularly Roman Catholic, liturgy
Wikipedia - Good Friday Prayer
Wikipedia - Grace (prayer)
Wikipedia - Hadran (Talmud) -- Short prayer recited upon the completion of study of a tractate of the Talmud or a Seder of Mishnah
Wikipedia - Hail Mary of Gold -- Roman Catholic Marian prayer
Wikipedia - Hail Mary -- Traditional Catholic prayer
Wikipedia - Hairspray (2007 film) -- 2007 film directed by Adam Shankman
Wikipedia - Hallel -- Jewish prayer of thanksgiving
Wikipedia - Hashkiveinu -- Jewish evening prayer
Wikipedia - Haystack Prayer Meeting -- 1806 meeting in Williamstown, Massachusetts
Wikipedia - Hierodula coarctata -- Species of praying mantis
Wikipedia - Hitbodedut -- Unstructured, spontaneous and individualized form of prayer and meditation
Wikipedia - Hymn -- religious song for the purpose of adoration or prayer to address deity
Wikipedia - Hype! -- 1996 rockumentary directed by Doug Pray
Wikipedia - Hypospray -- Fictional medical device
Wikipedia - Idiot Prayer -- 2020 film and live album by Nick Cave
Wikipedia - If I Could Hear My Mother Pray Again -- gospel song
Wikipedia - Immaculata prayer
Wikipedia - Intercession -- Religious prayer on behalf of others
Wikipedia - Intercessory prayer
Wikipedia - Isha prayer
Wikipedia - Jama masjid -- A type of mosque designated for Friday noon prayers
Wikipedia - Japji Sahib -- Sikh prayer
Wikipedia - Jesus prayer
Wikipedia - Jesus Prayer -- A short formulaic prayer esteemed and advocated especially within the Eastern churches
Wikipedia - Jewish prayer -- Prayer in Judaism
Wikipedia - Justice House of Prayer -- Neocharismatic Christian organization based in Kansas City, Missouri
Wikipedia - Kaddish -- Jewish prayer recited communally, often by mourners
Wikipedia - Kamacuras -- Fictional gigantic praying mantis in the Godzilla film series
Wikipedia - Karakia -- Maori incantations and prayers
Wikipedia - Kothaga Maa Prayanam -- 2019 film
Wikipedia - Kyrie -- Common name of a Christian liturgical prayer
Wikipedia - Leila (novel) -- 2017 novel by Prayaag Akbar
Wikipedia - Leonine Prayers
Wikipedia - Life of prayer and penance -- Penalty imposed on clergy by the Catholic Church
Wikipedia - Like a Prayer (album) -- 1989 studio album by Madonna
Wikipedia - Like a Prayer (song) -- 1989 song by Madonna
Wikipedia - List of Jewish prayers and blessings -- Wikipedia list article
Wikipedia - Litany of the Saints -- Formal prayer of the Catholic Church
Wikipedia - Litany -- Form of prayer used in services and processions
Wikipedia - Little Prayers and Finite Experience -- Book by Paul Goodman
Wikipedia - Liturgical book -- Christian prayer book
Wikipedia - Long Healing Prayer -- Prayer written by BahaM-JM-
Wikipedia - Lord's Prayer -- Central Christian prayer, taught by Jesus Christ to his disciples
Wikipedia - Lorica (prayer)
Wikipedia - L'Shana Haba'ah -- Jewish prayer
Wikipedia - Maariv Aravim -- Jewish evening prayer
Wikipedia - Mace (spray) -- Brand name of an aerosol self-defense spray
Wikipedia - Machzor -- Prayer book used by Jews on holidays
Wikipedia - Maghrib prayer
Wikipedia - Ma Tovu -- Jewish prayer
Wikipedia - Matthew 6:12 -- Fourth verse of the Lord's Prayer in the biblical Book of Matthew
Wikipedia - Mental prayer
Wikipedia - Micheline Dupray -- French poet
Wikipedia - Mihrab -- Niche in the wall of a mosque that indicates the direction of prayer
Wikipedia - Mike Sprayberry -- North Carolina emergency management director since 2013
Wikipedia - Mishkan T'filah -- Jewish prayer book
Wikipedia - Mizrah -- Ornamental wall plaque used to indicate the direction of prayer in Jewish homes
Wikipedia - Modeh Ani -- A Jewish morning prayer
Wikipedia - Moment of silence -- Period of silent contemplation, prayer, reflection, or meditation at a gathering, often as a gesture of respect in mourning
Wikipedia - Monlam Prayer Festival
Wikipedia - Morning Prayer (Anglican)
Wikipedia - Muezzin -- Person appointed at a mosque to lead and recite the call to prayer
Wikipedia - Mumburarr whipray -- Species of fish (stingray)
Wikipedia - Nafl prayer -- Optional Islamic prayers
Wikipedia - Naraporn Chan-o-cha -- Wife of Thai Prime Minister Prayut Chan-o-cha
Wikipedia - Nicotine nasal spray
Wikipedia - No Prayer for the Dying -- 1990 album by Iron Maiden
Wikipedia - Novena to Saint Michael -- Novena prayed to Saint Michael the Archangel.
Wikipedia - Novena -- Devotional prayer in Christianity lasting nine days or weeks
Wikipedia - Obligatory BahaM-JM- -- One of three kinds of daily obligatory prayer in the BahaM-JM-
Wikipedia - Ocean Spray (song) -- 2001 single by Manic Street Preachers
Wikipedia - Office of the Dead -- Prayer cycle
Wikipedia - Oh Pray My Wings Are Gonna Fit Me Well -- Book by Maya Angelou
Wikipedia - Our Prayer -- 1969 hymn by the Beach Boys
Wikipedia - Paramantis -- Genus of praying mantises.
Wikipedia - Patriot Prayer -- American far-right political group
Wikipedia - PAVA spray
Wikipedia - Pepper spray -- Lachrymatory agent
Wikipedia - Plug & Pray -- 2010 film by Jens Schanze
Wikipedia - Plug > Pray
Wikipedia - Pope's Worldwide Prayer Network
Wikipedia - Pray 4 Love (song) -- 2020 single by Rod Wave
Wikipedia - Prayaag Akbar -- Indian journalist and novelist
Wikipedia - Prayaga College -- College in Kerala, India
Wikipedia - Prayaga Martin -- Indian actress
Wikipedia - Prayag Ghat-Kanpur Intercity Express -- Express train in India
Wikipedia - Prayag-Jaunpur Passenger -- Train in India
Wikipedia - Prayag Junction railway station -- Railway station in Allahbad district, Uttar Pradesh
Wikipedia - Prayag Kumbh Mela -- Gathering or a fair held every 12 years at Allahabad (Prayagraj) in India
Wikipedia - Prayag Sangeet Samiti -- Indian classical music institute
Wikipedia - Pray and work -- Latin phrase and Benedictine motto and invocation
Wikipedia - Praydidae -- Family of moths
Wikipedia - Prayer beads -- String of beads used in various religious traditions
Wikipedia - Prayer blog
Wikipedia - Prayer Book Rebellion -- Popular revolt in Devon and Cornwall in 1549
Wikipedia - Prayer book
Wikipedia - Prayer bump -- Callus on the forehead of some Muslims
Wikipedia - Prayer card
Wikipedia - Prayer During the Day
Wikipedia - Prayer flag -- Tibetan religious item
Wikipedia - Prayer for the dead
Wikipedia - Prayer for the Dying -- 1994 single by Seal
Wikipedia - Prayer for Ukraine
Wikipedia - Prayer in C -- 2014 song by Lilly Wood and the Prick
Wikipedia - Prayer in the Catholic Church
Wikipedia - Prayer of Azariah
Wikipedia - Prayer of Columbus -- Poem by Walt Whitman
Wikipedia - Prayer of Consecration to the Sacred Heart
Wikipedia - Prayer of Humble Access
Wikipedia - Prayer of Quiet
Wikipedia - Prayer of Saint Francis
Wikipedia - Prayer of the heart
Wikipedia - Prayer rope
Wikipedia - Prayer rug
Wikipedia - Prayers for Bobby -- 2009 television film directed by Russell Mulcahy
Wikipedia - Prayers of Kierkegaard
Wikipedia - Prayer to Saint Michael
Wikipedia - Prayer to the Shoulder Wound of Jesus
Wikipedia - Prayer to the shoulder wound of Jesus
Wikipedia - Prayer Tower -- Tower on the campus of Oral Roberts University in Tulsa, Oklahoma
Wikipedia - Prayer wheel -- Devotional tool in Buddhism
Wikipedia - Prayer -- Invocation or act that seeks to activate a rapport with a deity
Wikipedia - Pray for Nesamani -- An internet meme
Wikipedia - Pray for the Soul of Betty -- American rock band
Wikipedia - Prayin' for Daylight -- 2000 single by Rascal Flatts
Wikipedia - Praying for Time -- 1990 single by George Michael
Wikipedia - Praying Hands (Durer) -- Drawing by Albrecht Durer
Wikipedia - Praying mantis
Wikipedia - Praying (song) -- 2017 single by Kesha
Wikipedia - Praying
Wikipedia - Prayin' (Plan B song) -- 2010 single by Plan B
Wikipedia - Pray (Lasgo song) -- 2002 single by Lasgo
Wikipedia - Prayojana
Wikipedia - Prayols -- Commune in Occitanie, France
Wikipedia - Prayong Chuenyen -- Thai musician
Wikipedia - Prayoon Pamornmontri -- Thai politician
Wikipedia - Prayopavesa
Wikipedia - Prays citri -- Species of moth
Wikipedia - Prays fraxinella -- Species of moth
Wikipedia - Prays oleae -- Species of moth
Wikipedia - Prays ruficeps -- Species of moth
Wikipedia - Pray (Take That song) -- 1993 single by Take That
Wikipedia - Pray the Devil Back to Hell -- 2008 documentary film by Gini Reticker
Wikipedia - Pray (Tina Cousins song) -- 1998 single by Tina Cousins
Wikipedia - Pray to God (song) -- 2015 single by Calvin Harris
Wikipedia - Pray TV (1982 film) -- 1982 film by Robert Markowitz
Wikipedia - Prayudh Payutto
Wikipedia - Prayut Chan-o-cha -- Thai politician, current Prime Minister of Thailand
Wikipedia - Prayz Network -- Christian radio network in Wisconsin, United States
Wikipedia - Pricha Sinprayoon -- Thai chess player
Wikipedia - PrayaM-EM-^[citta -- Sanskrit word
Wikipedia - Proprietary chapel -- Christian place of prayer and worship originally belonging to a private person, but intended to be open to the public, rather than restricted
Wikipedia - Puja (Hinduism) -- Prayer ritual of devotional worship performed by Hindus
Wikipedia - Qibla -- Direction that should be faced when a Muslim prays during salah
Wikipedia - Qiblih -- Location to which BahaM-JM-
Wikipedia - Qiyam -- Practice in Islamic prayer
Wikipedia - Raghunathji Temple, Devprayag -- Hindu temple in Devprayag, Tehri Garhwal district, Uttarakhand, India
Wikipedia - Rakat -- Unit of prayer in Islam equal to one iteration of a specific series of movements
Wikipedia - Rogation days -- Days of prayer and fasting in Western Christianity
Wikipedia - Rosary -- Roman Catholic sacramental and Marian devotion to prayer
Wikipedia - Rudraksha -- Seed used as a prayer bead in Hinduism
Wikipedia - Rudraprayag (Uttarakhand Assembly constituency) -- Uttarakhand Legislative Assembly constituency
Wikipedia - Saint Francis in Prayer (Caravaggio)
Wikipedia - Saint George in devotions, traditions and prayers
Wikipedia - Saint John Vianney's prayer to Jesus
Wikipedia - Salah -- Daily obligatory prayers in Islam
Wikipedia - Salt spray test
Wikipedia - Save a Prayer -- 1982 single by Duran Duran
Wikipedia - School Prayer Amendment -- Proposed U.S. Constitutional amendment to grant students the exclusive privilege to pray in public schools.
Wikipedia - School prayer
Wikipedia - Scratch (2001 film) -- 2001 documentary film directed by Doug Pray
Wikipedia - Sea salt aerosol -- Natural aerosol deriving from sea spray
Wikipedia - Sea spray -- Sea water particles that are formed directly from the ocean
Wikipedia - Serenity Prayer
Wikipedia - Shema Yisrael -- Jewish prayer
Wikipedia - Shir shel yom -- Jewish prayer of a chapter of Psalms
Wikipedia - Shoot the Living and Pray for the Dead -- 1971 film
Wikipedia - Shower -- place in which a person bathes under a spray of water
Wikipedia - Shri Ramachandra Kripalu -- Prayer written by Goswami Tulsidas
Wikipedia - Shtiebel -- place used for communal Jewish prayer
Wikipedia - Shuckling -- Ritual swaying of worshippers during Jewish prayer
Wikipedia - Siddur -- Jewish prayerbook
Wikipedia - Sinner's prayer -- Evangelical Christian term referring to any prayer of repentance
Wikipedia - Songs of thanksgiving (pesukei dezimra) -- Jewish morning prayer
Wikipedia - Sphodromantis pavonina -- Species of praying mantis
Wikipedia - Spindrift -- The spray foam blown from cresting waves
Wikipedia - Spray and pray
Wikipedia - Spray deck -- Flexible waterproof cover for a boat
Wikipedia - Spray Falls -- Waterfall in Washington (state), United States
Wikipedia - Spray painting -- A painting technique in which a device sprays coating material through the air onto a surface
Wikipedia - Spray School District -- single-school public school district
Wikipedia - Stagmatoptera binotata -- species of praying mantis
Wikipedia - Stagmomantis gracilipes -- Species of praying mantis
Wikipedia - Statilia -- Genus of praying mantis
Wikipedia - Steve Spray -- American golfer
Wikipedia - Surau -- Muslim prayer room
Wikipedia - Swami Vivekananda's prayer to Kali at Dakshineswar
Wikipedia - Synagogue -- Jewish or Samaritan house of prayer
Wikipedia - Tablet of Visitation -- Specific prayers used in the BahaM-JM-
Wikipedia - Tachanun -- Jewish prayer of supplication
Wikipedia - Tallit -- Ritual prayer shawl in Judaism
Wikipedia - Tarawih -- Addendum of a varying number of raka'at to Isha prayer during Ramadan
Wikipedia - Tehillat Hashem -- Chabad prayer book
Wikipedia - TetraKO -- sprayable fire suppression agent
Wikipedia - The Amazing Praybeyt Benjamin -- 2014 film by Wenn V. Deramas
Wikipedia - The Carnal Prayer Mat -- Chinese erotic novel
Wikipedia - The Crow: Wicked Prayer -- 2005 film by Lance Mungia
Wikipedia - The House of Love and Prayer -- Synagogue founded by Shlomo Carlebach in the 1960s
Wikipedia - The Hunter's Prayer -- 2016 film by Jonathan Mostow
Wikipedia - The Power of the Rosary -- Book on rosary prayer by Albert Shamon
Wikipedia - The Prayer (film) -- 2018 film
Wikipedia - The Prayer of Azariah and Song of the Three Holy Children -- Passage that appears after Daniel 3:23 in the Septuagint, but not in the Masoretic
Wikipedia - Thermal spraying -- Coating process for applying heated materials to a surface
Wikipedia - Thermal spray
Wikipedia - The World Peace Prayer Society -- Non-sectarian pacifist organization
Wikipedia - Thoughts and prayers -- English language phrase used when offering condolences
Wikipedia - Tibetan prayer flag
Wikipedia - Tibetan prayer wheel
Wikipedia - Tikkun Chatzot -- Jewish ritual prayer recited each night after midnight
Wikipedia - Tzidkatcha -- Shabbat prayer
Wikipedia - Ukhimath -- Small town and Hindu pilgrimage site in Rudraprayag district, Uttarakhand, India
Wikipedia - Universal Sufi Prayers
Wikipedia - Uttar Pradesh Rajarshi Tandon Open University -- Public university in Prayagraj, Uttar Pradesh, India
Wikipedia - Vayivarech David -- Jewish morning prayer
Wikipedia - Vespers -- Sunset evening prayer service
Wikipedia - Vesting Prayers
Wikipedia - Wat Prayurawongsawat -- 19th-century Buddhist temple complex in Bangkok, Thailand
Wikipedia - WD-40 -- lubricating oil and water displacement spray
Wikipedia - Week of Prayer for Christian Unity
Wikipedia - Wood Beez (Pray Like Aretha Franklin) -- 1984 single by Scritti Politti
Wikipedia - World Day of Prayer for Peace
Wikipedia - Wudu -- Islamic procedure for washing parts of the body using water before formal prayers
Wikipedia - Ya Comimos -- Sephardic Jews prayer recited after a meal
Wikipedia - Yehi kevod -- A Jewish morning prayer
Wikipedia - Yigdal -- Jewish prayer
Wikipedia - Yishtabach -- Jewish morning prayer
Wikipedia - Yotzer ohr -- A Jewish morning prayer
Wikipedia - You are Christ -- A prayer to Jesus
Wikipedia - You Better Pray -- 2008 song by The Red Jumpsuit Apparatus
Wikipedia - Zagreb Mosque -- Modern Islamic house of prayer in the capital of Croatia.
Wikipedia - Zuhr prayer
The Thanksgiving That Almost Wasn't (1972 - 1972) - Little Jimmy and Janie, playing outside on a swing, are called for Thanksgiving dinner. Ready to dig in, their father asks them if they forgot something, and the family bows their head to pray. Outside the comfortable home, up a tree, Father Squirrel (voice talent of Vic Perrin) watches the family p...
Hairspray(1988) - 'Pleasantly Plump' teenager Tracy Turnblad achieves her dream of becoming a regular on the Corny Collins Dance Show. Now a teen hero, she starts using her fame to speak out for the causes she believes in, most of all integration. In doing so, she earns the wrath of the show's former star, Amber Von...
Don't Look Under the Bed(1999) - The movie is about a girl named Frances Bacon McCausland (Erin Chambers). Strange things have been going on in the town of Middleberg. Dogs on people's roofs, alarm clocks going off three hours early, eggs all over the teacher's car, Jello in the swimming pool, and B's spray-painted all over town, i...
Ice Cream Man(1995) - When you hear the happy jingle of the ice cream truck driving down your neighborhood street, lock your doors and pray to the Dairy Queen that the Ice Cream Man doesn't stop to bring you a conebecause a soft-serve headache is nothing compared to the pain that this dairy demon will make you feel! As...
Prayer of the Rollerboys(1991) - Some time in the future, USA has declined and become a country of violence and racial prejudice. Griffin earns his living delivering pizzas while he tries to take care of his little brother. An old friend of his, Gary Lee, is the leader of a gang with big ambitions, the Rollerboys. Gary joins them t...
Citizen Ruth(1996) - Ruth Stoops is pretty much down on her luck. She's living on the streets, loves to huff anything to get her high (from spray paint to model glue), and finds herself getting arrested for the umpteenth time. What's even worse is that she's pregnant again (she has and had lost 4 kids already) and the j...
Son of Godzilla(1967) - Godzilla adopts a son, Minya and fights off three praying mantises and a hug
Pray TV(1982) - 1982 TV movie about a newly ordained minister(John Ritter)who takes a job working with a dynamic televangelist(Ned Beatty).The minister soon feels conflicted after discovering certain disheartening things about the evangelist.
The Deadly Mantis(1957) - A giant prehistoric praying mantis, recently freed from the Arctic ice, voraciously preys on American military at the DEW Line and works its way south.
The Grapes Of Death(1978) - A young woman discovers that the pesticide being sprayed on vineyards is turning people into killer zombies.
The Passion of the Christ(2004) - The last twelve hours of Jesus' life begin in Gethsemane as Jesus prays and is tempted by Satan, while his apostles, Peter, James and John sleep. After receiving thirty pieces of silver, one of Jesus' other apostles, Judas, approaches with the temple guards and betrays Jesus with a kiss on the cheek...
Hairspray(2007)(2007) - Based on the 2002 Broadway musical of the same name, which in turn was based on John Waters's 1988 comedy film of the same name. Set in 1962 Baltimore, Maryland, the film follows the "pleasantly plump" teenager Tracy Turnblad as she pursues stardom as a dancer on a local TV show and rallies against...
The Crow: Wicked Prayer(2005) - Eddie Furlong dons the makeup in The Crow: Wicked Prayer, the fourth installment in The Crow film series. This tale follows Jimmy Cuervo, a down-on-his-luck ex-con living in a polluted mining town on an Indian reservation that would run him out of town if not for the remainder of his probation. With...
Goodreads author - Terri_Pray
Goodreads author - Joy_Spraycar
Goodreads author - K_C_Sprayberry
https://myanimelist.net/anime/2455/Prayers --
https://myanimelist.net/anime/44086/Prayer_X -- Music, Dementia
A Prayer Before Dawn (2017) ::: 6.9/10 -- R | 1h 56min | Action, Biography, Crime | 10 August 2018 (USA) -- The true story of an English boxer incarcerated in one of Thailand's most notorious prisons as he fights in Muay Thai tournaments to earn his freedom. Director: Jean-Stphane Sauvaire Writers:
Breaking the Waves (1996) ::: 7.8/10 -- R | 2h 39min | Drama | 13 November 1996 (USA) -- Oilman Jan is paralyzed in an accident. His wife, who prayed for his return, feels guilty; even more, when Jan urges her to have sex with another. Director: Lars von Trier (as Lars Von Trier) Writers:
Breakthrough (2019) ::: 6.3/10 -- PG | 1h 56min | Biography, Drama | 17 April 2019 (USA) -- When her 14-year-old son drowns in a lake, a faithful mother prays for him to come back from the brink of death and be healed. Director: Roxann Dawson Writers: Joyce Smith (based upon the book by), Grant Nieporte (screenplay by)
Hairspray (1988) ::: 6.9/10 -- PG | 1h 32min | Comedy, Drama, Family | 26 February 1988 (USA) -- A 'pleasantly plump' teenager teaches 1962 Baltimore a thing or two about integration after landing a spot on a local TV dance show. Director: John Waters Writer: John Waters
Hairspray (2007) ::: 6.6/10 -- PG | 1h 57min | Comedy, Drama, Musical | 20 July 2007 (USA) -- Pleasantly plump teenager Tracy Turnblad teaches 1962 Baltimore a thing or two about integration after landing a spot on a local TV dance show. Director: Adam Shankman Writers: Leslie Dixon (screenplay), John Waters | 2 more credits
Hairspray Live! (2016) ::: 7.0/10 -- TV-PG | 2h | Comedy, Drama, Musical | TV Movie 7 December 2016 -- A teenage girl living in Baltimore in the early 1960s dreams of appearing on a popular TV dance show. Directors: Kenny Leon, Alex Rudzinski Writers: Harvey Fierstein (teleplay by), Mark O'Donnell (book) | 3 more
Lilies of the Field (1963) ::: 7.6/10 -- Unrated | 1h 34min | Drama | 5 July 1963 (West Germany) -- A travelling handyman becomes the answer to the prayers of nuns who wish to build a chapel in the desert. Director: Ralph Nelson Writers: James Poe (screenplay), William E. Barrett (novel)
Prayers for Bobby (2009) ::: 8.1/10 -- TV-14 | 1h 30min | Biography, Drama, Romance | TV Movie 24 January 2009 -- True story of Mary Griffith, gay rights crusader, whose teenage son committed suicide due to her religious intolerance. Based on the book of the same title by Leroy Aarons. Director: Russell Mulcahy Writers: Katie Ford (teleplay), Leroy Aarons (book) Stars:
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Anomalies -- -- - -- 1 ep -- Original -- Psychological -- Anomalies Anomalies -- We try to enrich ourselves through prayer, faith and devotion to someone or something "other." Similarly, we believe in the existence of "anomalies," such as unknowable and uncontrollable monsters. But can such beliefs advance us? -- -- (Source: Official website) -- Special - ??? ??, 2013 -- 699 4.59
Asatte no Houkou. -- -- J.C.Staff -- 12 eps -- Manga -- Supernatural Drama -- Asatte no Houkou. Asatte no Houkou. -- About to enter junior high school, Karada Iokawa is a cheerful and reliable girl, who hates being treated as a child more than anything. After her parents' deaths, her older brother, Hiro, comes back from studying abroad to take care of her. His ex-girlfriend Shouko Nogami, a composed yet sometimes childish and stubborn young woman, follows him to Japan in order to find out why he left her. Between the two girls, the atmosphere is tense, which eventually leads to Shouko calling Karada childish. -- -- Later, Karada stands before a shrine praying to grow up. Little does she know that the shrine wishing stone would grant her wish. As Karada grows older, at the same time, Shouko, who happens to be nearby, finds herself a child once again. With their ages now reversed, Shouko and Karada must come to terms with one another and ultimately themselves. -- -- -- Licensor: -- Sentai Filmworks -- TV - Oct 6, 2006 -- 22,076 7.06
Asatte no Houkou. -- -- J.C.Staff -- 12 eps -- Manga -- Supernatural Drama -- Asatte no Houkou. Asatte no Houkou. -- About to enter junior high school, Karada Iokawa is a cheerful and reliable girl, who hates being treated as a child more than anything. After her parents' deaths, her older brother, Hiro, comes back from studying abroad to take care of her. His ex-girlfriend Shouko Nogami, a composed yet sometimes childish and stubborn young woman, follows him to Japan in order to find out why he left her. Between the two girls, the atmosphere is tense, which eventually leads to Shouko calling Karada childish. -- -- Later, Karada stands before a shrine praying to grow up. Little does she know that the shrine wishing stone would grant her wish. As Karada grows older, at the same time, Shouko, who happens to be nearby, finds herself a child once again. With their ages now reversed, Shouko and Karada must come to terms with one another and ultimately themselves. -- -- TV - Oct 6, 2006 -- 22,076 7.06
Chocotto Sister -- -- Nomad -- 24 eps -- Manga -- Comedy Drama Romance Ecchi -- Chocotto Sister Chocotto Sister -- Haruma Kawagoe is an only child. A long time ago, at Christmas time, his mother miscarried the child that was to have been his baby sister. That night, young Haruma knelt down and offered up an earnest prayer: "Please make my mother well again, and please give me a little sister." Years have passed, and Haruma has nearly forgotten his prayer. But Santa hasn't.... one Christmas, when Haruma is least expecting it, he gets an unusual present - his sister. -- -- (Source: ANN) -- TV - Jul 12, 2006 -- 18,907 6.79
Chou Henshin Cosprayers -- -- Imagin, Studio Live -- 8 eps -- Original -- Action Ecchi Adventure Fantasy Magic Comedy Super Power Sci-Fi -- Chou Henshin Cosprayers Chou Henshin Cosprayers -- Koto unknowingly seals away the Sun Goddess Amaterasu, and now she is in a different world and can't return. Meeting priestesses who combat the evil in this strange place she learns that Black Towers throughout the land keep Amaterasu sealed away and are guarded by evil monsters. Koto must now find a way to help defeat these monsters and return the world to the way it was. -- -- (Source: ANN) -- TV - Jan 12, 2004 -- 7,481 4.94
Dororo -- -- MAPPA, Tezuka Productions -- 24 eps -- Manga -- Action Adventure Demons Historical Samurai Shounen Supernatural -- Dororo Dororo -- The greedy samurai lord Daigo Kagemitsu's land is dying, and he would do anything for power, even renounce Buddha and make a pact with demons. His prayers are answered by 12 demons who grant him the power he desires by aiding his prefecture's growth, but at a price. When Kagemitsu's first son is born, the boy has no limbs, no nose, no eyes, no ears, nor even skin—yet still, he lives. -- -- This child is disposed of in a river and forgotten. But as luck would have it, he is saved by a medicine man who provides him with prosthetics and weapons, allowing for him to survive and fend for himself. The boy lives and grows, and although he cannot see, hear, or feel anything, he must defeat the demons that took him as sacrifice. With the death of each one, he regains a part of himself that is rightfully his. For many years he wanders alone, until one day an orphan boy, Dororo, befriends him. The unlikely pair of castaways now fight for their survival and humanity in an unforgiving, demon-infested world. -- -- -- Licensor: -- Sentai Filmworks -- 745,731 8.20
Gokiburi-tachi no Tasogare -- -- Animation Staff Room, Madhouse -- 1 ep -- Original -- Drama Military -- Gokiburi-tachi no Tasogare Gokiburi-tachi no Tasogare -- Hybrid film with animated cockroaches interacting with live-action actors. -- -- In a trashy bachelor pad lived a colony of roaches who were able to roam freely for food or for games. Because of the homeowner being gentle with the roaches, they have no fear of traps, spray, or being stepped on. However when the homeowner starts bringing over a woman over, life starts to change for the roaches who are already living an easy life. -- -- (Source: ANN) -- -- Licensor: -- Discotek Media -- Movie - Nov 21, 1987 -- 1,634 5.86
Gundam Evolve -- -- Sunrise -- 15 eps -- Original -- Action Military Space Mecha -- Gundam Evolve Gundam Evolve -- A series of short films packaged with certain model kits and aired at conventions, the Gundam Evolve series chronicles a number of side-stories, alternative scenes, and even bonus omake from all around the Gundam canon. Featuring a mix of animation media—from traditional cels to 3-D CG rendering to even cel-shaded 2-D animation—these often 3-5 minute shorts cover such events as Domon Kasshu's training (and a bit of a romantic tift with Rain Mikamura) from G Gundam, Amuro Ray battling Quess Paraya from Char's Counterattack, Kamille Bidan training in the Gundam Mk.II from Zeta Gundam, and Canard Pars dueling Prayer Reverie from the Gundam SEED X Astray manga. -- -- (Source: ANN) -- -- Licensor: -- Nozomi Entertainment -- OVA - ??? ??, 2001 -- 9,319 6.61
Hentai Ouji to Warawanai Neko. -- -- J.C.Staff -- 12 eps -- Light novel -- Harem Comedy Supernatural Romance School -- Hentai Ouji to Warawanai Neko. Hentai Ouji to Warawanai Neko. -- Youto Yokodera wants to be seen in a way different from most men: as a pervert. However, his lewd actions are often misinterpreted as good intentions, and people cannot see his true nature. Upon hearing rumors of a cat statue that can banish an unwanted trait, he searches for it and prays for his façade to be removed. But each wish comes at a price: those unwelcomed traits are transferred to someone else who desires them! -- -- After realizing that vocalizing his dirty thoughts is not the best thing, Youto decides to regain his lost traits by seeking out the person who received them. Unfortunately, he was not alone in praying to the cat statue, and now he must not only fix his life, but the lives of others as well. -- -- -- Licensor: -- Sentai Filmworks -- 380,300 7.23
Honzuki no Gekokujou: Shisho ni Naru Tame ni wa Shudan wo Erandeiraremasen -- -- Ajia-Do -- 14 eps -- Light novel -- Slice of Life Fantasy -- Honzuki no Gekokujou: Shisho ni Naru Tame ni wa Shudan wo Erandeiraremasen Honzuki no Gekokujou: Shisho ni Naru Tame ni wa Shudan wo Erandeiraremasen -- Urano Motosu loves books and has an endless desire to read literature, no matter the subject. She almost fulfills her dream job of becoming a librarian before her life is ended in an accident. As she draws her last breath, she wishes to be able to read more books in her next life. -- -- As if fate was listening to her prayer, she wakes up reincarnated as Myne—a frail five-year-old girl living in a medieval era. What immediately comes to her mind is her passion. She tries to find something to read, only to become frustrated by the lack of books at her disposal. -- -- Without the printing press, books have to be written and copied by hand, making them very expensive; as such, only a few nobles can afford them—but this won't stop Myne. She will prove that her will to read is unbreakable, and if there are no books around, she will make them herself! -- -- 162,089 8.02
Honzuki no Gekokujou: Shisho ni Naru Tame ni wa Shudan wo Erandeiraremasen -- -- Ajia-Do -- 14 eps -- Light novel -- Slice of Life Fantasy -- Honzuki no Gekokujou: Shisho ni Naru Tame ni wa Shudan wo Erandeiraremasen Honzuki no Gekokujou: Shisho ni Naru Tame ni wa Shudan wo Erandeiraremasen -- Urano Motosu loves books and has an endless desire to read literature, no matter the subject. She almost fulfills her dream job of becoming a librarian before her life is ended in an accident. As she draws her last breath, she wishes to be able to read more books in her next life. -- -- As if fate was listening to her prayer, she wakes up reincarnated as Myne—a frail five-year-old girl living in a medieval era. What immediately comes to her mind is her passion. She tries to find something to read, only to become frustrated by the lack of books at her disposal. -- -- Without the printing press, books have to be written and copied by hand, making them very expensive; as such, only a few nobles can afford them—but this won't stop Myne. She will prove that her will to read is unbreakable, and if there are no books around, she will make them herself! -- -- -- Licensor: -- Crunchyroll -- 162,089 8.02
Ore no Nounai Sentakushi ga, Gakuen Love Comedy wo Zenryoku de Jama Shiteiru -- -- Diomedéa -- 10 eps -- Light novel -- Harem Comedy Romance School -- Ore no Nounai Sentakushi ga, Gakuen Love Comedy wo Zenryoku de Jama Shiteiru Ore no Nounai Sentakushi ga, Gakuen Love Comedy wo Zenryoku de Jama Shiteiru -- For Kanade Amakusa, life as a high schooler should have been normal, and it would have been—if he wasn't living with the most ridiculous curse imaginable. “Absolute Choice," a system forced upon him by a self-proclaimed god, randomly presents a mental selection of actions that he must act out based on his choice. To add to his dilemma, it tends to occur in the most public of places, and his options never seem to deviate from the rude and crude in nature. -- -- As a result, the helpless boy stresses through each day, fumbling to repair his already tarnished reputation while desperately praying to avoid the next spontaneous episode of Absolute Choice. To his dismay, the one in charge is always one step ahead of him and proceeds to not-so-subtly "choice" him into the lives of several girls at his school. Just when Kanade's school life can’t seem to be doomed any further, a decision that he reluctantly selects on the way home sends a beautiful girl crashing down from the sky, along with the promise of more hysterically hellish choices. -- -- 342,212 7.24
Prayer X -- -- PERIMETRON -- 1 ep -- Original -- Music Dementia -- Prayer X Prayer X -- Music video directed and animated by Ryoji Yamada for the song Prayer X by King Gnu -- -- In the music video Prayer X, King Gnu takes an abstract and animated approach to mental health topics such as paranoia, anxiety, depression, and suicide. The setting is in a grey monotonous world where the main character is trapped inside a repetitive schedule which slowly drives him insane. -- -- (Source: JROCK NEWS) -- Music - Aug 6, 2018 -- 483 6.84
Sengoku Otome: Momoiro Paradox -- -- TMS Entertainment -- 13 eps -- Game -- Action Comedy Historical Samurai Sci-Fi Super Power -- Sengoku Otome: Momoiro Paradox Sengoku Otome: Momoiro Paradox -- Yoshino Hide is an average girl who always seems to find trouble wherever she goes. One day Yoshino visits a local shrine to pray in order to pass her upcoming test. However, Yoshino sees a blue light coming from inside the Shrine and looks inside to find a mysterious person performing a magic spell. In a stroke of bad luck, Yoshino trips on a small bell and crashes into the shrine, prompting the stranger to catch her. Upon Yoshino's capture, the magic spell spirals out of control and sends Yoshino back in time to the Sengoku Era. -- -- Yoshino then encounters Akechi Mitsuhide and Oda Nobunaga. But unlike what really happened during the era, Hideyoshino realizes that everyone in the world is female. She then decides to help Oda Nobunaga find the Crimson Armor which is said to allow the person wearing the armor to conquer all of Japan. -- -- Licensor: -- Sentai Filmworks -- TV - Apr 5, 2011 -- 40,349 6.58
Sol -- -- - -- 1 ep -- - -- Dementia Music -- Sol Sol -- This video clip is a story of realization. -- A story of a child who has been inheriting a negative legacy of humankind that continuously accumulates in diverse ways. The child keeps carrying the legacy, that is too heavy and too much to bear for her body, feverishly without knowing the real meaning of the act. -- -- Soon, the child starts to act out a vision of knowledge, prayers, courage and curiosity. She realizes that positive power is the best balance towards purification and she should stop carrying on the negativity through a negative attitude. -- -- (Source: Vimeo) -- Music - Jan 12, 2012 -- 269 4.90
Tales of Zestiria the Cross -- -- ufotable -- 12 eps -- Game -- Action Adventure Magic Fantasy -- Tales of Zestiria the Cross Tales of Zestiria the Cross -- The Celestial Records speak of the existence of the "Seraphim," a race of divine beings who give blessings to humanity and are offered prayers by them in return. Those who are anointed with the ability to interact with these spirits are known as "Shepherds." Hailed as heroes for their prompt appearances in times of crisis, while also being feared for their power, the Shepherds are imprinted in common folklore along with the Seraphim. -- -- Sorey is a young human who has spent his entire life living in harmony alongside the Seraphim in the village of Elysia. Fascinated by the myths of the Celestial Records, he explores some nearby ruins with Mikleo—his childhood Seraphim companion—hoping to enlighten himself about the Seraphims' history with mankind. -- -- Unfortunately, they become trapped in the depths of the historical site during their investigation. While searching for an exit, they come across a mysterious girl who desperately seeks the help of a Shepherd to save the world, which is on the brink of being consumed by darkness. Despite Mikleo's warning about making contact with other humans, Sorey decides to help the stranger, which unknowingly leads him closer to the dream of peaceful coexistence between man and Seraphim. -- -- 273,686 7.29
Tales of Zestiria the Cross -- -- ufotable -- 12 eps -- Game -- Action Adventure Magic Fantasy -- Tales of Zestiria the Cross Tales of Zestiria the Cross -- The Celestial Records speak of the existence of the "Seraphim," a race of divine beings who give blessings to humanity and are offered prayers by them in return. Those who are anointed with the ability to interact with these spirits are known as "Shepherds." Hailed as heroes for their prompt appearances in times of crisis, while also being feared for their power, the Shepherds are imprinted in common folklore along with the Seraphim. -- -- Sorey is a young human who has spent his entire life living in harmony alongside the Seraphim in the village of Elysia. Fascinated by the myths of the Celestial Records, he explores some nearby ruins with Mikleo—his childhood Seraphim companion—hoping to enlighten himself about the Seraphims' history with mankind. -- -- Unfortunately, they become trapped in the depths of the historical site during their investigation. While searching for an exit, they come across a mysterious girl who desperately seeks the help of a Shepherd to save the world, which is on the brink of being consumed by darkness. Despite Mikleo's warning about making contact with other humans, Sorey decides to help the stranger, which unknowingly leads him closer to the dream of peaceful coexistence between man and Seraphim. -- -- -- Licensor: -- Funimation -- 273,686 7.29
Tanaka-kun wa Itsumo Kedaruge -- -- SILVER LINK. -- 12 eps -- Web manga -- Slice of Life Comedy School -- Tanaka-kun wa Itsumo Kedaruge Tanaka-kun wa Itsumo Kedaruge -- For high school student Tanaka, the act of being listless is a way of life. Known for his inattentiveness and ability to fall asleep anywhere, Tanaka prays that each day will be as uneventful as the last, seeking to preserve his lazy lifestyle however he can by avoiding situations that require him to exert himself. Along with his dependable friend Oota who helps him with tasks he is unable to accomplish, the lethargic teenager constantly deals with events that prevent him from experiencing the quiet and peaceful days he longs for. -- -- 332,661 7.89
Tanaka-kun wa Itsumo Kedaruge -- -- SILVER LINK. -- 12 eps -- Web manga -- Slice of Life Comedy School -- Tanaka-kun wa Itsumo Kedaruge Tanaka-kun wa Itsumo Kedaruge -- For high school student Tanaka, the act of being listless is a way of life. Known for his inattentiveness and ability to fall asleep anywhere, Tanaka prays that each day will be as uneventful as the last, seeking to preserve his lazy lifestyle however he can by avoiding situations that require him to exert himself. Along with his dependable friend Oota who helps him with tasks he is unable to accomplish, the lethargic teenager constantly deals with events that prevent him from experiencing the quiet and peaceful days he longs for. -- -- -- Licensor: -- Sentai Filmworks -- 332,661 7.89
Tenki no Ko -- -- CoMix Wave Films -- 1 ep -- Original -- Slice of Life Drama Romance Fantasy -- Tenki no Ko Tenki no Ko -- Tokyo is currently experiencing rain showers that seem to disrupt the usual pace of everyone living there to no end. Amidst this seemingly eternal downpour arrives the runaway high school student Hodaka Morishima, who struggles to financially support himself—ending up with a job at a small-time publisher. At the same time, the orphaned Hina Amano also strives to find work to sustain herself and her younger brother. -- -- Both fates intertwine when Hodaka attempts to rescue Hina from shady men, deciding to run away together. Subsequently, Hodaka discovers that Hina has a strange yet astounding power: the ability to call out the sun whenever she prays for it. With Tokyo's unusual weather in mind, Hodaka sees the potential of this ability. He suggests that Hina should become a "sunshine girl"—someone who will clear the sky for people when they need it the most. -- -- Things begin looking up for them at first. However, it is common knowledge that power always comes with a hefty price... -- -- -- Licensor: -- GKIDS -- Movie - Jul 19, 2019 -- 545,419 8.38
The Place Where We Were -- -- - -- 1 ep -- Original -- Dementia -- The Place Where We Were The Place Where We Were -- A couple are seen at home. The woman says a heartfelt prayer while the man looks up from his newspaper, holding a cup of tea. They both look out of the window. In the sky above their house a giant angel is flying past. A forest has grown on the angel's back. In the forest three creatures sit around a table and playing cards. The cards are laid out and feature different images: three cards depicting babies jump down a hole in the middle of the table and begin a journey through the body of the angel. They stop in a cave where a creature plays the harp for them and turns the cards into tears. The tears fly through the air out of the angel's eyes and one of them reaches the woman's womb. In the next scene she is seen sitting at home, with her cat, contentedly stroking her own pregnant belly. The next scene is an exterior: a field with a lone tree growing on it. The man is dancing and walking towards the tree: behind the tree he finds his partner, the woman, holding a baby. They all smile at each other. -- -- -- (Source: Tommaso Corvi-Mora) -- Movie - ??? ??, 2008 -- 428 N/A -- -- Kiseki -- -- - -- 1 ep -- - -- Music Dementia -- Kiseki Kiseki -- Experimental animation by Kuri Youji. -- Movie - ??? ??, 1963 -- 427 4.83
Tsukiyo & Opal -- -- - -- 1 ep -- Original -- Dementia -- Tsukiyo & Opal Tsukiyo & Opal -- Half asleep with my eyes closed, my conscience flies beyond time and space and I transform myself to all the life forms existing. I become the universe and the universe becomes me, until I fall asleep.... It is a song to pray for the existence of heart and soul at an awakening. -- Movie - Mar 7, 2015 -- 222 5.39
Upotte!! -- -- Xebec -- 10 eps -- Manga -- Action Comedy Military Seinen -- Upotte!! Upotte!! -- Kiss kiss, bang bang! The arms race takes on a startling new development when the arms come with heads, legs and very feminine bodies attached! -- -- Yes, at Seishou Academy every girl is literally a lethal weapon, and they're all gunning for the top shot at getting their own personal serviceman! Needless to say, it's going to be difficult for newly recruited human instructor Genkoku to adjust to working with a living arsenal of high caliber cuties with tricky names like FNC (Funko) M 16A4 (Ichiroku) L85A1 (Eru) and SG 550 (Shigu). Especially since many have hair triggers and there's no bulletproof vest that can stop a really determined coed! He'll have to rewrite the operator's manual on student/teacher relationships, and pray that his job description won't include having to field strip and reassemble one of his cadets in the dark. But unfortunately (for him) FNC's already thinking about becoming HIS personal weapon, and she usually gets what she aims for! -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Sentai Filmworks -- ONA - Apr 7, 2012 -- 64,158 6.50
Windaria -- -- Idol, Kaname Productions -- 1 ep -- Original -- Action Drama Fantasy Romance Sci-Fi -- Windaria Windaria -- Two pairs of young lovers become embroiled in a war between two rival kingdoms, the primitive but resplendent Isa and the militaristic but undisciplined Paro. Izu and his young wife, Marin, are simple farmers who live in the unassuming village of Saki, which lies directly between Isa and Paro. While Saki does not have the beauty of Isa nor the war machines of Paro, they do possess a magnificent tree known as "Windaria," to which the villagers give their prayers in return for "good memories." -- -- When the war erupts, Izu decides to join Paro's army, enthralled by the fantastic motorbike "given" to him as a bribe. Before he departs, they each take a vow: He will definitely return to her, and until he does, she will wait for him. The other two lovers are Jill, the prince of Paro, and Ahanas, Princess of Isa. They initially want nothing to do with the rapidly escalating conflict, but after Jill's father, Paro's king, dies by his son's hand in an altercation over the war, Jill has little choice but to realize his father's final wish: the taking of Isa. -- -- The only problem is that he had promised his beloved, Ahanas, that he would not become involved. Windaria is a war parable set in a fantasy land of unicorns and ghost ships. -- -- (Source: AnimeNfo) -- -- Licensor: -- ADV Films -- Movie - Jul 19, 1986 -- 7,639 6.53
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1954 Prayag Kumbh Mela stampede
2013 Prayag Kumbh Mela stampede
2019 Prayag Kumbh Mela
A Beautiful Prayer
Absentee funeral prayer (Islam)
Addie Pray
Adventures of the Seaspray
Aerosol spray
Affirmative prayer
Afternoon prayer
Agus Adi Prayoko
Air Spray
Almost Like Praying
American Prayer (song)
A Minute to Pray, a Second to Die
A Minute to Pray, a Second to Die (album)
A Minute to Pray, a Second to Die (film)
An American Prayer
Anglican prayer beads
Anikspray
Answered Prayers
A Prayer for My Daughter
A Prayer for Owen Meany
A Prayer Under Pressure of Violent Anguish
Asr prayer
A Thousand Years of Good Prayers (short story collection)
Atomization and Sprays
Authorised Daily Prayer Book
A Wing and a Prayer (film)
Baladi-rite prayer
Battle of Porto Praya
Bear spray
Bhopal: A Prayer for Rain
Bidding-prayer
Birds of Pray
Blackedge whipray
Black-spotted whipray
Body spray
Book of Common Prayer
Book of Common Prayer (1549)
Book of Common Prayer (1928)
Brown whipray
Bug spray
Call to prayer
Catholic prayers to Jesus
Centering prayer
Chaplet (prayer)
Charles Nelson Pray
Charles Pray
Christian child's prayer
Christian prayer
Cold spray
Cold spraying
Comin' In on a Wing and a Prayer
Congregational prayer
Congressional prayer
Congressional Prayer Room
Continual prayer
Cooking spray
Copamyntis prays
Cosmopolitan Church of Prayer
Count Three & Pray
Count Three and Pray
Cyclonic spray scrubber
Dadang Suprayogi
Daily Prayer for Peace
Day of Prayer
Day of Prayer for the Peace of Jerusalem
Deaf to Our Prayers
Detonation spraying
Devil Pray
Devprayag
Dr. Ambedkar NagarPrayagraj Express
Drunkard's Prayer
Eat Pray Love
Eat, Pray, Love
Eat, Pray, Queef
Eat Pray Thug
Efficacy of prayer
Eid prayers
Ejaculatory prayer
Electrospray
Electrospray ionization
Electrostatic spray-assisted vapour deposition
Electrostatic spray ionization
Enough Praying
Entrance prayers
Erato prayensis
Evening Prayer
Everyday I Said a Prayer for Kathy and Made a One Inch Square
External water spray system
Extractive electrospray ionization
Fajr prayer
Ftima prayers
Fear of God II: Let Us Pray
Feast of the Prayer of Christ
Federal Day of Thanksgiving, Repentance and Prayer
Fiberglass spray lay-up process
First Prayut cabinet
Fixed prayer times
Flame-Spray Industries
Fly spray
Four Men and a Prayer
Francis: Pray for Me
Francis the Praying Mantis
Freeze spray
Freshwater whipray
Friday prayer
Funeral Sermon and Prayer
Gang Signs & Prayer
Garden of Prayer
Gestalt prayer
Gino Soupprayen
Good Friday prayer for the Jews
Grace (prayer)
Gyrgy Pray
Hadith of Jesus praying behind Mahdi
Hairspray
Hair spray
Hairspray (1988 film)
Hairspray (1988 soundtrack)
Hairspray (2002 album)
Hairspray (2007 film)
Hairspray (2007 soundtrack)
Hairspray Live!
Hairspray (musical)
Harley Prayer Book
Heap spraying
Hear My Prayer
Hemostatic Powder Spray TC-325
History of the Lord's Prayer in English
Holy Willie's Prayer
Homeric prayer
Honeycomb whipray
Hortle's whipray
House of Prayer Episcopal Church and Rectory
Idiot Prayer
If I Could Hear My Mother Pray Again
If You Meet Sartana Pray for Your Death
Institute for Liquid Atomization and Spray Systems
International Day of Prayer for the Persecuted Church
International House of Prayer
I Pray on Christmas
Isaac Pray
I Said My Pajamas (and Put On My Pray'rs)
I Say a Little Prayer
Isha prayer
I Will Pray (Pregher)
Jah Prayzah
James M. Sprayberry
James Spray
Jenkins' whipray
Jesus Prayer
Jewish prayer
Jews Praying in the Synagogue on Yom Kippur
JIT spraying
John I. Pray
John Spray
John Westpray
Journal of Thermal Spray Technology
Just a Baby's Prayer at Twilight (For Her Daddy Over There)
Justice House of Prayer
Kaeo Pongprayoon
Karnaprayag
Kihansi spray toad
Kothaga Maa Prayanam
Ladies' Choice (Hairspray song)
Laser ablation electrospray ionization
Laser spray ionization
Leaksville-Draper-Spray Triplets
Leonine Prayers
Leo Opray
Leopard whipray
Life of prayer and penance
Like a Prayer
Like a Prayer (album)
Like a Prayer (song)
List of Jewish prayers and blessings
List of prayers
List of Tehran's Friday Prayer Imams
Little Prayers and Finite Experience
Live Prayer
Livin' on a Prayer
Livin' on a Prayer (Family Guy)
Lokaksema (Hindu prayer)
Lord's Prayer
Lorica (prayer)
Macedonian Prayer (video)
Mace (spray)
Maghrib prayer
Maiden's Prayer
Malediction and Prayer
Mangrove whipray
Marbled whipray
Mario Prayer
Mary's Prayer
Master of the Dresden Prayerbook
Master of the Prayer Books of around 1500
Methods of praying the rosary
Midshipman Prayer
Mike Sprayberry
Monlam Prayer Festival
Morning Prayer
Mumburarr whipray
Nafl prayer
Nandaprayag
Nano spray dryer
Nasal spray
National Day of Prayer
National Prayer Breakfast
Night Prayer
Nitro Mega Prayer
Nobody Praying for Me
No Prayer for the Dying
Northern Praying Mantis
Obligatory Bah prayers
Ocean Spray
On a Wing and a Prayer
Operation Praying Mantis
Palmless Prayer / Mass Murder Refrain
Panch Prayag
Panya Singprayool-Dinmuong
Pasadena International House of Prayer
Patriot Prayer
PAVA spray
Pepper spray
Pepper-spray projectile
Pillows & Prayers
Pink whipray
Plasma transferred wire arc thermal spraying
Poems, Prayers & Promises
Pope's Worldwide Prayer Network
Portal:India/SC Summary/SP Tibetan Prayer Flag
Portals of Prayer
Pray 4 Love
Praya
Praya (animal)
Praya dubia
Prayaga Martin
PrayagBareilly Express
Prayag Film City
Prayag GhatKanpur Intercity Express
PrayagJaunpur Passenger
Prayag Jha
Prayag Kumbh Mela
PrayagLucknow Intercity Express
Prayagraj Express
Prayag Sangeet Samiti
Praya, Lombok
Praya Lundberg
Pray & Prey
Prayanam
Pray and work
Praya Reclamation Scheme
Prayas (Energy Group)
Prayas Ray Barman
Prayatna
Pray Codex
Praydidae
Pray (disambiguation)
Prayed for You
Prayer
Prayer (album)
Prayer at JordanHare
Prayer beads
Prayer Bead with the Adoration of the Magi and the Crucifixion
Prayer before a crucifix
Prayer Before Birth
Prayer blog
Prayer book
Prayer Book Cross
Prayerbook of Albert of Brandenburg
Prayer Book Rebellion
Prayer Book Society
Prayer Book Society of Canada
Prayer Book Society of the USA
Prayer bump
Prayer circle
Prayer circle (Mormonism)
Prayer: Conversing With God
Prayer (disambiguation)
Prayer During the Day
Prayer flag
Prayer for a Child
Prayer for a Lost Mitten
Prayer for Aradia
Prayer for Cleansing
Prayer for Judgement Continued
Prayer for Peace
Prayer for relief
Prayer for the Assassin
Prayer for the dead
Prayer for the Weekend
Prayer for the Wild Things
Prayer for You
Prayer in Hinduism
Prayer in Mormonism
Prayer in the Bah Faith
Prayer in the Catholic Church
Prayer in the Hebrew Bible
Prayer in the New Testament
Prayer kettle
Prayer, meditation and contemplation in Christianity
Prayer nut
Prayer of a Common Man
Prayer of Columbus
Prayer of Consecration to the Sacred Heart
Prayer of Humble Access
Prayer of Manasseh
Prayer of Quiet
Prayer of Saint Ephrem
Prayer of Saint Francis
Prayer of Solomon
Prayer of the Apostle Paul
Prayer of the Blessed Virgin
Prayer of the Refugee
Prayer of the Rollerboys
Prayer Pilgrimage for Freedom
Prayer plant
Prayer rope
Prayer rug
Prayers Be Answered
Prayers (duo)
Prayers for Bobby
Prayers for Bobby (book)
Prayers for the Assassin
Prayers for the Damned
Prayer shawl
Prayers of Kierkegaard
Prayers of Steel
Prayers of the Last Prophet
Prayers on Fire
Prayer stick
Prayers to Broken Stones
Prayers / Triangles
Prayer to Saint Joseph
Prayer to Saint Michael
Prayer Tower
Prayer warrior
Prayer wheel
Pray (film)
Pray for Death
Pray for Me
Pray for Me Brother
Pray for Me (Sixx:A.M. song)
Pray for Me (The Weeknd and Kendrick Lamar song)
Pray for Mojo
Pray for Nesamani
Pray for Rain
Pray for Rain (band)
Pray for the Peace of Jerusalem
Pray for the Soul of Betty
Pray for the Soul of Betty (album)
Pray for the Wicked
Pray for the Wicked Tour
Pray for the Wildcats
Pray for Villains
Pray for You
Pray/Get into a Groove
Prayikkara Pappan
Prayin' (Plan B song)
Praying (disambiguation)
Praying for Power
Praying for Time
Praying Hands
Praying Hands (Drer)
Praying Indian
Praying Mantis (band)
Praying mantis (disambiguation)
Praying Mantis (film)
Praying of Daniel the Immured
Praying (song)
Praying to a New God
Praying town
Praying with Anger
Pray IV Reign
Pray Naked
Prayogshala
Prayojana
Prayoon Pamornmontri
Prayoon Yuthasastrkosol
Prayopavesa
Pray people
Pray, Piedmont
Prays
Prays atomocella
Prays citri
Prays endocarpa
Prays fraxinella
Prays nephelomima
Prays oleae
Prays parilis
Prays ruficeps
Prayssac
Pray the Gay Away?
Pray to God
Pray to God (song)
Pray TV
Prayudh Payutto
Prayurawongse
Prayut cabinet
Prayut Chan-o-cha
Prayz Network
Prithivinagar, Rudraprayag
Rajan Zed prayer protest
Rangsit Prayurasakdi
Reticulate whipray
Rock Hard Power Spray
Rosary-based prayers
Rothschild Prayerbook
Roughback whipray
Round whipray
Royal Prayer Book
Rudraprayag
Rudraprayag district
Saint George in devotions, traditions and prayers
Saint Jerome at Prayer (Georges de La Tour)
Saint Louis de Montfort's Prayer to Jesus
Saint-Pray
Saint-Pray AOC
Salt spray test
Save a Prayer
Say a Little Prayer
Say a Prayer
Say Your Prayers
Scaly whipray
S.C.O.M. / Dolla / Get It / Spraypaint & Ink Pens
Scout prayers
Scream the Prayer Tour
Seaspray
Sea spray
Secondary electrospray ionization
Second Prayut cabinet
Serenity Prayer
Setting spray
Shoot the Living and Pray for the Dead
Sign prayer
Sing Pray Love, Vol. 1: Sing
Sinner's prayer
Somdet Chaopraya Institute of Psychiatry
Somebody Said a Prayer
Southern Praying Mantis
Spray
Spray-and-vac cleaning
Spray bottle
Spraycan Art
Spray deck
Spray drying
Spray (duo)
Sprayer
Spray foam
Spray forming
Spray Lakes Reservoir
Spray (liquid drop)
Spray Network
Spray nozzle
Spray-on clothing
Spray-on condom
Spray-on hair
Spray on Pants
Spray, Oregon
Spray paint art
Spray painting
Spray tower
Spraytown, Indiana
Spray (video game)
Steven Pray
Steve Spray
St. James House of Prayer Episcopal Church
St. Jerome at Prayer (Bosch)
St. Mary's Convent Inter College, Prayagraj
Studies on intercessory prayer
Suchinda Kraprayoon
Sunnah prayer
Suspension plasma spray
Swami Vivekananda's prayer to Kali at Dakshineswar
TAG Body Spray
Teen Age Prayer
The Amazing Praybeyt Benjamin
The Carnal Prayer Mat
The Cosmopolitan Prayers
The Crow: Wicked Prayer
The Fifteen Whispered Prayers
The Golden Arrow prayer
The Hunter's Prayer
The Indian's Prayer
The Lord's Prayer (Albert Hay Malotte song)
The Lord's Prayer (Sister Janet Mead song)
The Millennium Prayer
The Nightingale's Prayer
The Prayer (Bloc Party song)
The Prayer (Celine Dion and Andrea Bocelli song)
The Prayer Chain
The Prayer (film)
The Prayer of Azariah and Song of the Three Holy Children
The Prayer of Jabez
The Prayer of Russians
Thermal spraying
Thermospray
The Unkabogable Praybeyt Benjamin
The War Prayer
The World Peace Prayer Society
Thomas Praytor
Thoughts and prayers
Thoughts and Prayers (film)
Tickets for a Prayer Wheel (poetry collection)
Tobias and Sarah in Prayer with the Angel Raphael and the Demon
Topray Solar
Transdermal spray
Travelin' Prayer
Traveller's Prayer (album)
Triprayar
Tubemouth whipray
UC Davis pepper spray incident
Unanswered Prayers
Union of Prayer
United House of Prayer for All People
Universal Prayer
Universal Sufi Prayers
USS Spray II (SP-308)
Vanishing spray
Venkatachalapathi Samuldrala prayer controversy
Vesting prayers
Villers-en-Prayres
Vishnuprayag
Wat Prayurawongsawat
Week of Prayer for Christian Unity
Wessobrunn Prayer
White-edge freshwater whipray
Whitenose whipray
Whitespotted whipray
Wing and a Prayer (disambiguation)
Wing and a Prayer Fife and Drum Corps
Wing and a Prayer, The Story of Carrier X
Without Love (Hairspray song)
World Day of Prayer
World War II Memorial Prayer Act of 2013
You Better Pray
Zuhr prayer


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