classes ::: root,
children ::: places (from OWRPG), places (list), places (notes), places (on earth), the Floating (place) in the Sky
branches ::: contemplate, contemplation, fictional place, higher plane, Mental Plane, music playlists, new place, pla, Place, planes, Plautus, Play, playful, plays, Playstation, procedure template, templates, the Place, the Playground

bookmarks: Instances - Definitions - Quotes - Chapters - Wordnet - Webgen


object:pla
word class:root

place
plane
play

see also :::

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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [148] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
a_Place_I_rather_be
astral
a_treasure-house_of_miraculous_knowledge
Auroville
base
Bookstores
building
castle
Cathedral
Cave
Cell
chatroom
City
City_on_the_Port
communities
Crossing
Crossroads
Crossroads_(vg)
Darkness
domain
dungeon
Elysium
Flower
Forest
Garden
God
haven
Heaven
Hedge_Maze
Hell
Higher_Mind
Hill
Hostel
Hotel
house
Illumined_Mind
imagination
Inane
Inconscient
Integral_Centers
Interior
Intuition
Japan
Laboratory
Labyrinth
lair
Library
Lighthouse
Maze
Meditation_Centers
Mental
Mental_Plane
music_playlists
my_room
new_place
Overmind
palace
physical
places_(from_OWRPG)
places_I_want_to_go
places_(list)
places_(notes)
places_(on_earth)
planes
Planes_of_Consciousness
potential_places_to_live
province
Pyramid_of_Works
realm
Refuge
Sanctuary
Sanctum
Savitris_Tower
School
spire
Sri_Aurobindos_room
Subconscient
Subliminal
Subtle.Physical
Supermind
Temple
the_Abyss
the_Astral_Temple
the_Castle
the_Castle_in_the_Sky
the_Catacombs
the_Cemetery
the_Central_City
the_Circle
the_City_of_the_Pyramids
the_City_of_Towers
the_Community_Center
the_Dark_Forest
the_Dark_Path
the_Entrance_to_the_Dungeon
the_Exit
the_Floating_(place)_in_the_Sky
the_Future
the_Game_(the_Worlds)
the_Garden
the_Help_Center
the_Infinite_Art_Gallery
the_Infinite_Building
the_Interior_Castle
The_Intermediate_Zone
the_Internet
the_Laboratory
the_Labyrinth
the_Library_(books)
the_Library_of_All-Knowledge
the_Maze_of_Nightmares
the_Necromancers_Tower
the_Palace
the_Path
the_permanent_dwelling-place_of_Sri_Aurobindo
the_Place
the_Place_of_All-Knowledge
the_Place_of_Incarnation
the_Place_where_everything_is_already_complete
the_Place_where_Inspiration_comes_from
the_Place_where_knowledge_is
the_Place_where_Sri_Aurobindo_is
the_Place_where_The_Mother_is
the_Place_where_visions_come_from
the_Playground
the_Prison
the_Red_Tower
the_Room
the_Room_of_Portals
the_Study
the_Temple
the_Temple-City
the_Temple_of_Boundless_Light
the_Temple_of_Knowledge
the_Temple_of_Sages
the_Temple_of_the_Morning_Star
the_Temple_of_the_Mother
the_Temple_of_Timelessness
the_Tower
the_Tower_of_Babel
the_Tower_of_MEM
the_Wired
threshold
Time
tree
Unknown
Vital
wave_music
world
SEE ALSO


AUTH

BOOKS
Advanced_Dungeons_and_Dragons_2E
Aion
A_Thousand_Plateaus__Capitalism_and_Schizophrenia
A_Treatise_on_Cosmic_Fire
Awaken_the_Giant_Within
Being_and_knowing_in_wholeness_Chinese_Chan,_Tibetan_Dzogchen,_and_the_logic_of_immediacy_in_contemplation
Big_Mind,_Big_Heart
Blazing_the_Trail_from_Infancy_to_Enlightenment
City_of_God
Collected_Poems
Contemplation_and_Action
Dark_Night_of_the_Soul
DND_DM_Guide_5E
DND_MM_5E
DND_PH_5E
Enchiridion
Enchiridion_text
Epigrams_from_Savitri
Essays_In_Philosophy_And_Yoga
Essential_Integral
Evolution_II
Faust
Five_Dialogues__Euthyphro
Flow_-_The_Psychology_of_Optimal_Experience
Full_Circle
General_Principles_of_Kabbalah
Heart_of_Matter
How_to_think_like_Leonardo_Da_Vinci
Hymn_of_the_Universe
Infinite_Library
Initiation_Into_Hermetics
Integral_Life_Practice_(book)
Journey_to_the_Lord_of_Power_-_A_Sufi_Manual_on_Retreat
Know_Yourself
Kosmic_Consciousness
Let_Me_Explain
Letters_On_Poetry_And_Art
Letters_On_Yoga
Letters_On_Yoga_I
Letters_On_Yoga_III
Letters_On_Yoga_IV
Liber_157_-_The_Tao_Teh_King
Liber_Null
Life_without_Death
Lysis_-_Symposium_-_Gorgias
Machik's_Complete_Explanation__Clarifying_the_Meaning_of_Chod
Magick_Without_Tears
Maps_of_Meaning
Meditation__The_First_and_Last_Freedom
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
Mysterium_Coniunctionis
Mysticism_and_Logic
On_Interpretation
On_Thoughts_And_Aphorisms
Plotinus_-_Complete_Works_Vol_01
Plotinus_-_Complete_Works_Vol_02
Plotinus_-_Complete_Works_Vol_03
Plotinus_-_Complete_Works_Vol_04
Poetics
Process_and_Reality
Questions_And_Answers_1929-1931
Questions_And_Answers_1950-1951
Questions_And_Answers_1953
Questions_And_Answers_1954
Questions_And_Answers_1955
Questions_And_Answers_1957-1958
Ready_Player_One
Savitri
Sex_Ecology_Spirituality
Spiral_Dynamics
Sri_Aurobindo_or_the_Adventure_of_Consciousness
Symposium
Synergetics_-_Explorations_in_the_Geometry_of_Thinking
The_Act_of_Creation
The_Archetypes_and_the_Collective_Unconscious
The_Bible
The_Blue_Cliff_Records
the_Book
The_Book_of_Light
The_Book_of_Miracle
The_Book_of_Secrets__Keys_to_Love_and_Meditation
The_Categories
The_Diamond_Sutra
The_Divine_Comedy
The_Divine_Companion
The_Divine_Milieu
The_Epic_of_Gilgamesh
The_Essential_Songs_of_Milarepa
The_Externalization_of_the_Hierarchy
The_Future_of_Man
The_Golden_Bough
The_Heros_Journey
The_Hiding_Place__The_Triumphant_True_Story_of_Corrie_Ten_Boom
The_Imitation_of_Christ
The_Integral_Yoga
The_Interpretation_of_Dreams
The_Life_Divine
The_Lotus_Sutra
The_Odyssey
The_Path_Of_Serenity_And_Insight__An_Explanation_Of_Buddhist_Jhanas
The_Perennial_Philosophy
The_Phenomenon_of_Man
The_Places_That_Scare_You_-_A_Guide_to_Fearlessness_in_Difficult_Times
The_Plague
The_Practice_of_Magical_Evocation
The_Republic
The_Seals_of_Wisdom
The_Secret_Doctrine
the_Stack
The_Study_and_Practice_of_Yoga
The_Sweet_Dews_of_Chan_Zen
The_Synthesis_Of_Yoga
The_Tarot_of_Paul_Christian
The_Trial_and_Death_of_Socrates
The_Use_and_Abuse_of_History
The_Way_of_Perfection
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_World_as_Will_and_Idea
The_Yoga_Sutras
Thought_Power
Three_Books_on_Occult_Philosophy
Thus_Spoke_Zarathustra
Timaeus_-_Critias
Toward_the_Future
Twilight_of_the_Idols
Understanding_the_Mind__An_Explanation_of_the_Nature_and_Functions_of_the_Mind
Vishnu_Purana

IN CHAPTERS TITLE
03.02_-_The_Gradations_of_Consciousness__The_Gradation_of_Planes
05.01_-_The_Destined_Meeting-Place
05.11_-_The_Place_of_Reason
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.06_-_LIFE_AND_THE_PLANETS
1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND
1.08_-_Wherein_is_expounded_the_first_line_of_the_first_stanza,_and_a_beginning_is_made_of_the_explanation_of_this_dark_night
1.10_-_The_Roughly_Material_Plane_or_the_Material_World
1.11_-_(Plot_continued.)_Reversal_of_the_Situation,_Recognition,_and_Tragic_or_disastrous_Incident_defined_and_explained.
1.12_-_ON_THE_FLIES_OF_THE_MARKETPLACE
1.12_-_The_Astral_Plane
1.14_-_The_Mental_Plane
1.21_-_FROM_THE_PRE-HUMAN_TO_THE_ULTRA-HUMAN,_THE_PHASES_OF_A_LIVING_PLANET
1.2.2_-_The_Place_of_Study_in_Sadhana
1.27_-_CONTEMPLATION,_ACTION_AND_SOCIAL_UTILITY
1.30_-_Describes_the_importance_of_understanding_what_we_ask_for_in_prayer._Treats_of_these_words_in_the_Paternoster:_Sanctificetur_nomen_tuum,_adveniat_regnum_tuum._Applies_them_to_the_Prayer_of_Quiet,_and_begins_the_explanation_of_them.
1.31_-_Continues_the_same_subject._Explains_what_is_meant_by_the_Prayer_of_Quiet._Gives_several_counsels_to_those_who_experience_it._This_chapter_is_very_noteworthy.
1.38_-_Treats_of_the_great_need_which_we_have_to_beseech_the_Eternal_Father_to_grant_us_what_we_ask_in_these_words:_Et_ne_nos_inducas_in_tentationem,_sed_libera_nos_a_malo._Explains_certain_temptations._This_chapter_is_noteworthy.
1.75_-_The_AA_and_the_Planet
1929-05-26_-_Individual,_illusion_of_separateness_-_Hostile_forces_and_the_mental_plane_-_Psychic_world,_psychic_being_-_Spiritual_and_psychic_-_Words,_understanding_speech_and_reading_-_Hostile_forces,_their_utility_-_Illusion_of_action,_true_action
1950-12-25_-_Christmas_-_festival_of_Light_-_Energy_and_mental_growth_-_Meditation_and_concentration_-_The_Mother_of_Dreams_-_Playing_a_game_well,_and_energy
1951-03-14_-_Plasticity_-_Conditions_for_knowing_the_Divine_Will_-_Illness_-_microbes_-_Fear_-_body-reflexes_-_The_best_possible_happens_-_Theories_of_Creation_-_True_knowledge_-_a_work_to_do_-_the_Ashram
1951-04-14_-_Surrender_and_sacrifice_-_Idea_of_sacrifice_-_Bahaism_-_martyrdom_-_Sleep-_forgetfulness,_exteriorisation,_etc_-_Dreams_and_visions-_explanations_-_Exteriorisation-_incidents_about_cats
1951-05-14_-_Chance_-_the_play_of_forces_-_Peace,_given_and_lost_-_Abolishing_the_ego
1954-08-04_-_Servant_and_worker_-_Justification_of_weakness_-_Play_of_the_Divine_-_Why_are_you_here_in_the_Ashram?
1955-11-09_-_Personal_effort,_egoistic_mind_-_Man_is_like_a_public_square_-_Natures_work_-_Ego_needed_for_formation_of_individual_-_Adverse_forces_needed_to_make_man_sincere_-_Determinisms_of_different_planes,_miracles
1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world
1956-01-18_-_Two_sides_of_individual_work_-_Cheerfulness_-_chosen_vessel_of_the_Divine_-_Aspiration,_consciousness,_of_plants,_of_children_-_Being_chosen_by_the_Divine_-_True_hierarchy_-_Perfect_relation_with_the_Divine_-_India_free_in_1915
1956-03-28_-_The_starting-point_of_spiritual_experience_-_The_boundless_finite_-_The_Timeless_and_Time_-_Mental_explanation_not_enough_-_Changing_knowledge_into_experience_-_Sat-Chit-Tapas-Ananda
1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?
1958-01-01_-_The_collaboration_of_material_Nature_-_Miracles_visible_to_a_deep_vision_of_things_-_Explanation_of_New_Year_Message
1958-01-08_-_Sri_Aurobindos_method_of_exposition_-_The_mind_as_a_public_place_-_Mental_control_-_Sri_Aurobindos_subtle_hand
1958-01-29_-_The_plan_of_the_universe_-_Self-awareness
1958-02-12_-_Psychic_progress_from_life_to_life_-_The_earth,_the_place_of_progress
1958-07-30_-_The_planchette_-_automatic_writing_-_Proofs_and_knowledge
1.bs_-_What_a_carefree_game_He_plays!
1.dd_-_The_Creator_Plays_His_Cosmic_Instrument_In_Perfect_Harmony
1.dz_-_The_Western_Patriarchs_doctrine_is_transplanted!
1.fs_-_The_Complaint_Of_Ceres
1.fs_-_The_Playing_Infant
1.hs_-_There_is_no_place_for_place!
1.jh_-_O_My_Lord,_Your_dwelling_places_are_lovely
1.jk_-_On_Hearing_The_Bag-Pipe_And_Seeing_The_Stranger_Played_At_Inverary
1.jk_-_Sonnet_-_After_Dark_Vapors_Have_Oppressd_Our_Plains
1.jk_-_Sonnet._Written_On_A_Blank_Page_In_Shakespeares_Poems,_Facing_A_Lovers_Complaint
1.jlb_-_Plainness
1.jwvg_-_A_Plan_the_Muses_Entertained
1.jwvg_-_Playing_At_Priests
1.ki_-_even_poorly_planted
1.lla_-_Playfully,_you_hid_from_me
1.nmdv_-_Laughing_and_playing,_I_came_to_Your_Temple,_O_Lord
1.okym_-_36_-_For_in_the_Market-place,_one_Dusk_of_Day
1.okym_-_71_-_And_much_as_Wine_has_playd_the_Infidel
1.pbs_-_Epigram_III_-_Spirit_of_Plato
1.pbs_-_Song_Of_Proserpine_While_Gathering_Flowers_On_The_Plain_Of_Enna
1.pbs_-_The_Birth_Place_of_Pleasure
1.pbs_-_The_Sensitive_Plant
1.rb_-_Never_the_Time_and_the_Place
1.rmpsd_-_In_the_worlds_busy_market-place,_O_Shyama
1.rt_-_Playthings
1.rt_-_We_Are_To_Play_The_Game_Of_Death
1.rt_-_Your_flute_plays_the_exact_notes_of_my_pain._(from_The_Lover_of_God)
1.rwe_-_The_Chartist's_Complaint
1.sca_-_Place_your_mind_before_the_mirror_of_eternity!
1.sjc_-_Without_a_Place_and_With_a_Place
1.st_-_I_live_in_a_place_without_limits
1.tr_-_The_Plants_And_Flowers
1.vpt_-_My_friend,_I_cannot_answer_when_you_ask_me_to_explain
1.wby_-_A_Song_From_The_Player_Queen
1.wby_-_On_Those_That_Hated_The_Playboy_Of_The_Western_World,_1907
1.wby_-_The_Attack_On_the_Playboy_Of_The_Western_World,_1907
1.wby_-_The_Players_Ask_For_A_Blessing_On_The_Psalteries_And_On_Themselves
1.wby_-_Two_Songs_From_A_Play
1.whitman_-_What_Place_Is_Besieged?
1.ww_-_44_-_It_is_time_to_explain_myself_--_let_us_stand_up
1.ww_-_A_Complaint
1.ww_-_Guilt_And_Sorrow,_Or,_Incidents_Upon_Salisbury_Plain
1.ww_-_Oer_The_Wide_Earth,_On_Mountain_And_On_Plain
1.ww_-_The_Complaint_Of_A_Forsaken_Indian_Woman
20.04_-_Act_II:_The_Play_on_Earth
2.04_-_Place
2.19_-_The_Planes_of_Our_Existence
2.2.9.02_-_Plato
2.3.01_-_The_Planes_or_Worlds_of_Consciousness
2.3.04_-_The_Higher_Planes_of_Mind
29.04_-_Mothers_Playground
33.14_-_I_Played_Football
35.06_-_Who_Seeks_Holy_Places?
4.3.1.07_-_The_Self_Experienced_on_Various_Planes
4.3.2.05_-_The_Higher_Planes_and_the_Supermind
4.3.2.10_-_Reflected_Experience_of_the_Higher_Planes
4.3.2.11_-_Trance_and_the_Higher_Planes
4.3.2.12_-_Living_in_a_Higher_Plane
4.4.3.05_-_The_Effect_of_Descent_into_the_Lower_Planes
6.04_-_The_Plague_Athens
7.5.20_-_The_Hidden_Plan
7.5.28_-_The_Greater_Plan
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
ENNEAD_03.08a_-_Of_Nature,_Contemplation,_and_of_the_One.
ENNEAD_03.08b_-_Of_Nature,_Contemplation_and_Unity.

IN CHAPTERS CLASSNAME
1.201_-_Socrates
3.02_-_The_Great_Secret
Apology
Cratylus
Euthyphro
Gorgias
Ion
Meno
Phaedo
Sophist
Symposium_translated_by_B_Jowett
Theaetetus
the_Castle
Timaeus
Unknown

IN CHAPTERS TEXT
0_0.01_-_Introduction
00.01_-_The_Approach_to_Mysticism
00.01_-_The_Mother_on_Savitri
00.02_-_Mystic_Symbolism
0_0.02_-_Topographical_Note
00.03_-_Upanishadic_Symbolism
00.04_-_The_Beautiful_in_the_Upanishads
00.05_-_A_Vedic_Conception_of_the_Poet
0.00a_-_Introduction
000_-_Humans_in_Universe
0.00_-_INTRODUCTION
0.00_-_The_Book_of_Lies_Text
0.00_-_THE_GOSPEL_PREFACE
0.00_-_The_Wellspring_of_Reality
0.01f_-_FOREWARD
0.01_-_I_-_Sri_Aurobindos_personality,_his_outer_retirement_-_outside_contacts_after_1910_-_spiritual_personalities-_Vibhutis_and_Avatars_-__transformtion_of_human_personality
0.01_-_Letters_from_the_Mother_to_Her_Son
0.01_-_Life_and_Yoga
0.02_-_II_-_The_Home_of_the_Guru
0.02_-_Letters_to_a_Sadhak
0.02_-_The_Three_Steps_of_Nature
0.03_-_III_-_The_Evening_Sittings
0.03_-_Letters_to_My_little_smile
0.03_-_The_Threefold_Life
0.04_-_Letters_to_a_Sadhak
0.04_-_The_Systems_of_Yoga
0.05_-_Letters_to_a_Child
0.05_-_The_Synthesis_of_the_Systems
0.06_-_INTRODUCTION
0.06_-_Letters_to_a_Young_Sadhak
0.07_-_DARK_NIGHT_OF_THE_SOUL
0.07_-_Letters_to_a_Sadhak
0.08_-_Letters_to_a_Young_Captain
0.09_-_Letters_to_a_Young_Teacher
01.01_-_A_Yoga_of_the_Art_of_Life
01.01_-_Sri_Aurobindo_-_The_Age_of_Sri_Aurobindo
01.01_-_The_New_Humanity
01.01_-_The_One_Thing_Needful
01.01_-_The_Symbol_Dawn
01.02_-_Natures_Own_Yoga
01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems
01.02_-_The_Creative_Soul
01.02_-_The_Issue
01.02_-_The_Object_of_the_Integral_Yoga
01.03_-_Mystic_Poetry
01.03_-_Rationalism
01.03_-_Sri_Aurobindo_and_his_School
01.03_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Souls_Release
01.03_-_Yoga_and_the_Ordinary_Life
01.04_-_Motives_for_Seeking_the_Divine
01.04_-_Sri_Aurobindos_Gita
01.04_-_The_Intuition_of_the_Age
01.04_-_The_Poetry_in_the_Making
01.04_-_The_Secret_Knowledge
01.05_-_Rabindranath_Tagore:_A_Great_Poet,_a_Great_Man
01.05_-_The_Nietzschean_Antichrist
01.05_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Spirits_Freedom_and_Greatness
01.06_-_On_Communism
01.06_-_Vivekananda
01.07_-_Blaise_Pascal_(1623-1662)
01.07_-_The_Bases_of_Social_Reconstruction
01.08_-_A_Theory_of_Yoga
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
01.09_-_The_Parting_of_the_Way
01.09_-_William_Blake:_The_Marriage_of_Heaven_and_Hell
0.10_-_Letters_to_a_Young_Captain
01.10_-_Principle_and_Personality
01.11_-_Aldous_Huxley:_The_Perennial_Philosophy
01.11_-_The_Basis_of_Unity
01.12_-_Goethe
01.12_-_Three_Degrees_of_Social_Organisation
01.13_-_T._S._Eliot:_Four_Quartets
01.14_-_Nicholas_Roerich
0.11_-_Letters_to_a_Sadhak
0.12_-_Letters_to_a_Student
0.13_-_Letters_to_a_Student
0.14_-_Letters_to_a_Sadhak
0_1954-08-25_-_what_is_this_personality?_and_when_will_she_come?
0_1955-04-04
0_1955-06-09
0_1956-03-19
0_1956-04-20
0_1956-05-02
0_1956-09-12
0_1956-09-14
0_1956-10-07
0_1956-10-28
0_1957-01-18
0_1957-07-03
0_1957-07-18
0_1957-10-17
0_1957-11-12
0_1957-12-21
0_1958-01-01
0_1958-02-03a
0_1958-02-03b_-_The_Supramental_Ship
0_1958-02-15
0_1958-03-07
0_1958-05-10
0_1958-05-11_-_the_ship_that_said_OM
0_1958-05-30
0_1958-06-06_-_Supramental_Ship
0_1958-07-02
0_1958-07-05
0_1958-07-06
0_1958-07-23
0_1958-08-08
0_1958-08-09
0_1958-08-29
0_1958-09-16_-_OM_NAMO_BHAGAVATEH
0_1958-09-19
0_1958-10-01
0_1958-10-04
0_1958-10-06
0_1958-10-10
0_1958-10-25_-_to_go_out_of_your_body
0_1958-11-02
0_1958-11-04_-_Myths_are_True_and_Gods_exist_-_mental_formation_and_occult_faculties_-_exteriorization_-_work_in_dreams
0_1958-11-08
0_1958-11-11
0_1958-11-15
0_1958-11-20
0_1958-11-22
0_1958-11-27_-_Intermediaries_and_Immediacy
0_1958-12-24
0_1958-12-28
0_1958_12_-_Floor_1,_young_girl,_we_shall_kill_the_young_princess_-_black_tent
0_1959-01-06
0_1959-01-14
0_1959-01-31
0_1959-03-10_-_vital_dagger,_vital_mass
0_1959-03-26_-_Lord_of_Death,_Lord_of_Falsehood
0_1959-04-07
0_1959-05-19_-_Ascending_and_Descending_paths
0_1959-06-03
0_1959-06-07
0_1959-06-08
0_1959-10-06_-_Sri_Aurobindos_abode
0_1959-11-25
0_1960-01-28
0_1960-01-31
0_1960-03-03
0_1960-04-13
0_1960-04-20
0_1960-05-06
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0_1960-05-24_-_supramental_flood
0_1960-05-28_-_death_of_K_-_the_death_process-_the_subtle_physical
0_1960-06-04
0_1960-06-07
0_1960-07-12_-_Mothers_Vision_-_the_Voice,_the_ashram_a_tiny_part_of_myself,_the_Mothers_Force,_sparkling_white_light_compressed_-_enormous_formation_of_negative_vibrations_-_light_in_evil
0_1960-07-18_-_triple_time_vision,_Questions_and_Answers_is_like_circling_around_the_Garden
0_1960-07-23_-_The_Flood_and_the_race_-_turning_back_to_guide_and_save_amongst_the_torrents_-_sadhana_vs_tamas_and_destruction_-_power_of_giving_and_offering_-_Japa,_7_lakhs,_140000_per_day,_1_crore_takes_20_years
0_1960-08-10_-_questions_from_center_of_Education_-_reading_Sri_Aurobindo
0_1960-08-20
0_1960-08-27
0_1960-09-02
0_1960-09-20
0_1960-10-02a
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0_1973-04-07
0_1973-04-14
0_1973-04-25
0_1973-05-05
02.01_-_A_Vedic_Story
02.01_-_Metaphysical_Thought_and_the_Supreme_Truth
02.01_-_Our_Ideal
02.01_-_The_World-Stair
02.01_-_The_World_War
02.02_-_Lines_of_the_Descent_of_Consciousness
02.02_-_Rishi_Dirghatama
02.02_-_The_Kingdom_of_Subtle_Matter
02.03_-_An_Aspect_of_Emergent_Evolution
02.03_-_The_Glory_and_the_Fall_of_Life
02.03_-_The_Shakespearean_Word
02.04_-_The_Kingdoms_of_the_Little_Life
02.05_-_Federated_Humanity
02.05_-_Robert_Graves
02.05_-_The_Godheads_of_the_Little_Life
02.06_-_Boris_Pasternak
02.06_-_The_Integral_Yoga_and_Other_Yogas
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.07_-_George_Seftris
02.07_-_India_One_and_Indivisable
02.07_-_The_Descent_into_Night
02.08_-_Jules_Supervielle
02.08_-_The_Basic_Unity
02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness
02.09_-_The_Paradise_of_the_Life-Gods
02.09_-_Two_Mystic_Poems_in_Modern_French
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.10_-_Two_Mystic_Poems_in_Modern_Bengali
02.11_-_Hymn_to_Darkness
02.11_-_New_World-Conditions
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
02.12_-_Mysticism_in_Bengali_Poetry
02.12_-_The_Ideals_of_Human_Unity
02.13_-_In_the_Self_of_Mind
02.13_-_On_Social_Reconstruction
02.13_-_Rabindranath_and_Sri_Aurobindo
02.14_-_Appendix
02.14_-_Panacea_of_Isms
02.14_-_The_World-Soul
02.15_-_The_Kingdoms_of_the_Greater_Knowledge
03.01_-_Humanism_and_Humanism
03.01_-_The_Evolution_of_Consciousness
03.01_-_The_Malady_of_the_Century
03.01_-_The_New_Year_Initiation
03.01_-_The_Pursuit_of_the_Unknowable
03.02_-_Aspects_of_Modernism
03.02_-_The_Adoration_of_the_Divine_Mother
03.02_-_The_Gradations_of_Consciousness__The_Gradation_of_Planes
03.02_-_The_Philosopher_as_an_Artist_and_Philosophy_as_an_Art
03.02_-_Yogic_Initiation_and_Aptitude
03.03_-_Arjuna_or_the_Ideal_Disciple
03.03_-_A_Stainless_Steel_Frame
03.03_-_Modernism_-_An_Oriental_Interpretation
03.03_-_The_House_of_the_Spirit_and_the_New_Creation
03.03_-_The_Inner_Being_and_the_Outer_Being
03.04_-_The_Body_Human
03.04_-_The_Other_Aspect_of_European_Culture
03.04_-_The_Vision_and_the_Boon
03.04_-_Towardsa_New_Ideology
03.05_-_Some_Conceptions_and_Misconceptions
03.05_-_The_Spiritual_Genius_of_India
03.05_-_The_World_is_One
03.06_-_Divine_Humanism
03.06_-_Here_or_Otherwhere
03.06_-_The_Pact_and_its_Sanction
03.07_-_Brahmacharya
03.07_-_Some_Thoughts_on_the_Unthinkable
03.08_-_The_Democracy_of_Tomorrow
03.08_-_The_Spiritual_Outlook
03.08_-_The_Standpoint_of_Indian_Art
03.09_-_Art_and_Katharsis
03.09_-_Buddhism_and_Hinduism
03.09_-_Sectarianism_or_Loyalty
03.10_-_Hamlet:_A_Crisis_of_the_Evolving_Soul
03.10_-_The_Mission_of_Buddhism
03.11_-_Modernist_Poetry
03.11_-_The_Language_Problem_and_India
03.11_-_True_Humility
03.12_-_Communism:_What_does_it_Mean?
03.12_-_TagorePoet_and_Seer
03.13_-_Dynamic_Fatalism
03.13_-_Human_Destiny
03.14_-_From_the_Known_to_the_Unknown?
03.14_-_Mater_Dolorosa
03.15_-_Origin_and_Nature_of_Suffering
03.15_-_Towards_the_Future
03.16_-_The_Tragic_Spirit_in_Nature
03.17_-_The_Souls_Odyssey
04.01_-_The_Birth_and_Childhood_of_the_Flame
04.01_-_The_Divine_Man
04.01_-_The_March_of_Civilisation
04.02_-_A_Chapter_of_Human_Evolution
04.02_-_Human_Progress
04.02_-_The_Growth_of_the_Flame
04.02_-_To_the_Heights_II
04.03_-_Consciousness_as_Energy
04.03_-_The_Call_to_the_Quest
04.03_-_The_Eternal_East_and_West
04.04_-_A_Global_Humanity
04.04_-_Evolution_of_the_Spiritual_Consciousness
04.04_-_The_Quest
04.04_-_To_the_Heights_IV
04.05_-_The_Freedom_and_the_Force_of_the_Spirit
04.05_-_The_Immortal_Nation
04.06_-_Evolution_of_the_Spiritual_Consciousness
04.06_-_To_Be_or_Not_to_Be
04.07_-_Matter_Aspires
04.07_-_Readings_in_Savitri
04.08_-_An_Evolutionary_Problem
04.08_-_To_the_Heights_VIII_(Mahalakshmi)
04.09_-_Values_Higher_and_Lower
04.11_-_To_the_Heights-XI
04.20_-_To_the_Heights-XX
04.22_-_To_the_Heights-XXII
04.27_-_To_the_Heights-XXVII
04.40_-_To_the_Heights-XL
05.01_-_At_the_Origin_of_Ignorance
05.01_-_Man_and_the_Gods
05.01_-_Of_Love_and_Aspiration
05.01_-_The_Destined_Meeting-Place
05.02_-_Gods_Labour
05.02_-_Satyavan
05.03_-_Bypaths_of_Souls_Journey
05.03_-_Satyavan_and_Savitri
05.03_-_The_Body_Natural
05.04_-_The_Immortal_Person
05.04_-_The_Measure_of_Time
05.05_-_In_Quest_of_Reality
05.05_-_Man_the_Prototype
05.05_-_Of_Some_Supreme_Mysteries
05.06_-_Physics_or_philosophy
05.06_-_The_Birth_of_Maya
05.07_-_Man_and_Superman
05.07_-_The_Observer_and_the_Observed
05.08_-_An_Age_of_Revolution
05.09_-_The_Changed_Scientific_Outlook
05.09_-_Varieties_of_Religious_Experience
05.10_-_Knowledge_by_Identity
05.11_-_The_Place_of_Reason
05.11_-_The_Soul_of_a_Nation
05.12_-_The_Revealer_and_the_Revelation
05.12_-_The_Soul_and_its_Journey
05.13_-_Darshana_and_Philosophy
05.14_-_The_Sanctity_of_the_Individual
05.15_-_Sartrian_Freedom
05.16_-_A_Modernist_Mentality
05.17_-_Evolution_or_Special_Creation
05.21_-_Being_or_Becoming_and_Having
05.22_-_Success_and_its_Conditions
05.23_-_The_Base_of_Sincerity
05.25_-_Sweet_Adversity
05.26_-_The_Soul_in_Anguish
05.27_-_The_Nature_of_Perfection
05.28_-_God_Protects
05.29_-_Vengeance_is_Mine
05.31_-_Divine_Intervention
05.32_-_Yoga_as_Pragmatic_Power
05.33_-_Caesar_versus_the_Divine
05.34_-_Light,_more_Light
06.01_-_The_End_of_a_Civilisation
06.01_-_The_Word_of_Fate
06.02_-_Darkness_to_Light
06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain
06.03_-_Types_of_Meditation
06.05_-_The_Story_of_Creation
06.06_-_Earth_a_Symbol
06.07_-_Total_Transformation_Demands_Total_Rejection
06.11_-_The_Steps_of_the_Soul
06.12_-_The_Expanding_Body-Consciousness
06.13_-_Body,_the_Occult_Agent
06.15_-_Ever_Green
06.17_-_Directed_Change
06.19_-_Mental_Silence
06.20_-_Mind,_Origin_of_Separative_Consciousness
06.22_-_I_Have_Nothing,_I_Am_Nothing
06.25_-_Individual_and_Collective_Soul
06.28_-_The_Coming_of_Superman
06.29_-_Towards_Redemption
06.31_-_Identification_of_Consciousness
06.33_-_The_Constants_of_the_Spirit
06.35_-_Second_Sight
06.36_-_The_Mother_on_Herself
07.01_-_Realisation,_Past_and_Future
07.01_-_The_Joy_of_Union;_the_Ordeal_of_the_Foreknowledge
07.02_-_The_Parable_of_the_Search_for_the_Soul
07.02_-_The_Spiral_Universe
07.03_-_The_Entry_into_the_Inner_Countries
07.03_-_This_Expanding_Universe
07.04_-_The_Triple_Soul-Forces
07.04_-_The_World_Serpent
07.05_-_The_Finding_of_the_Soul
07.06_-_Nirvana_and_the_Discovery_of_the_All-Negating_Absolute
07.06_-_Record_of_World-History
07.07_-_Freedom_and_Destiny
07.07_-_The_Discovery_of_the_Cosmic_Spirit_and_the_Cosmic_Consciousness
07.08_-_The_Divine_Truth_Its_Name_and_Form
07.10_-_Diseases_and_Accidents
07.11_-_The_Problem_of_Evil
07.17_-_Why_Do_We_Forget_Things?
07.19_-_Bad_Thought-Formation
07.20_-_Why_are_Dreams_Forgotten?
07.22_-_Mysticism_and_Occultism
07.25_-_Prayer_and_Aspiration
07.26_-_Offering_and_Surrender
07.27_-_Equality_of_the_Body,_Equality_of_the_Soul
07.29_-_How_to_Feel_that_we_Belong_to_the_Divine
07.32_-_The_Yogic_Centres
07.34_-_And_this_Agile_Reason
07.36_-_The_Body_and_the_Psychic
07.37_-_The_Psychic_Being,_Some_Mysteries
07.39_-_The_Homogeneous_Being
07.40_-_Service_Human_and_Divine
07.41_-_The_Divine_Family
07.42_-_The_Nature_and_Destiny_of_Art
07.43_-_Music_Its_Origin_and_Nature
07.44_-_Music_Indian_and_European
07.45_-_Specialisation
08.01_-_Choosing_To_Do_Yoga
08.02_-_Order_and_Discipline
08.03_-_Death_in_the_Forest
08.04_-_Doing_for_Her_Sake
08.05_-_Will_and_Desire
08.08_-_The_Mind_s_Bazaar
08.11_-_The_Work_Here
08.12_-_Thought_the_Creator
08.14_-_Poetry_and_Poetic_Inspiration
08.16_-_Perfection_and_Progress
08.17_-_Psychological_Perfection
08.19_-_Asceticism
08.20_-_Are_Not_The_Ascetic_Means_Helpful_At_Times?
08.21_-_Human_Birth
08.24_-_On_Food
08.26_-_Faith_and_Progress
08.27_-_Value_of_Religious_Exercises
08.28_-_Prayer_and_Aspiration
08.29_-_Meditation_and_Wakefulness
08.30_-_Dealing_with_a_Wrong_Movement
08.33_-_Opening_to_the_Divine
08.34_-_To_Melt_into_the_Divine
08.38_-_The_Value_of_Money
09.01_-_Prayer_and_Aspiration
09.01_-_Towards_the_Black_Void
09.02_-_The_Journey_in_Eternal_Night_and_the_Voice_of_the_Darkness
09.04_-_The_Divine_Grace
09.05_-_The_Story_of_Love
09.06_-_How_Can_Time_Be_a_Friend?
09.07_-_How_to_Become_Indifferent_to_Criticism?
09.09_-_The_Origin
09.10_-_The_Supramental_Vision
09.11_-_The_Supramental_Manifestation_and_World_Change
09.13_-_On_Teachers_and_Teaching
09.14_-_Education_of_Girls
09.15_-_How_to_Listen
09.18_-_The_Mother_on_Herself
100.00_-_Synergy
10.01_-_A_Dream
10.01_-_Cycles_of_Creation
1.001_-_The_Aim_of_Yoga
10.01_-_The_Dream_Twilight_of_the_Ideal
10.02_-_Beyond_Vedanta
10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal
10.03_-_Life_in_and_Through_Death
10.03_-_The_Debate_of_Love_and_Death
10.04_-_Lord_of_Time
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
10.04_-_Transfiguration
10.05_-_Mind_and_the_Mental_World
10.06_-_Beyond_the_Dualities
1.007_-_Initial_Steps_in_Yoga_Practice
10.07_-_The_World_is_One
10.08_-_Consciousness_as_Freedom
1.008_-_The_Principle_of_Self-Affirmation
10.09_-_Education_as_the_Growth_of_Consciousness
1.009_-_Perception_and_Reality
1.00a_-_DIVISION_A_-_THE_INTERNAL_FIRES_OF_THE_SHEATHS.
1.00a_-_Introduction
1.00b_-_DIVISION_B_-_THE_PERSONALITY_RAY_AND_FIRE_BY_FRICTION
1.00b_-_INTRODUCTION
1.00b_-_Introduction
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00c_-_INTRODUCTION
1.00d_-_DIVISION_D_-_KUNDALINI_AND_THE_SPINE
1.00d_-_Introduction
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00f_-_DIVISION_F_-_THE_LAW_OF_ECONOMY
1.00g_-_Foreword
1.00h_-_Foreword
1.00_-_Introduction_to_Alchemy_of_Happiness
1.00_-_INTRODUCTORY_REMARKS
1.00_-_Main
1.00_-_Preface
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
1.00_-_Preliminary_Remarks
1.00_-_PRELUDE_AT_THE_THEATRE
1.00_-_PROLOGUE_IN_HEAVEN
1.00_-_The_Constitution_of_the_Human_Being
1.00_-_The_way_of_what_is_to_come
10.10_-_A_Poem
10.10_-_Education_is_Organisation
1.010_-_Self-Control_-_The_Alpha_and_Omega_of_Yoga
10.11_-_Beyond_Love_and_Hate
10.11_-_Savitri
1.012_-_Sublimation_-_A_Way_to_Reshuffle_Thought
1.013_-_Defence_Mechanisms_of_the_Mind
10.17_-_Miracles:_Their_True_Significance
1.01_-_About_the_Elements
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_An_Accomplished_Westerner
1.01_-_A_NOTE_ON_PROGRESS
1.01_-_Appearance_and_Reality
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_Asana
1.01_-_BOOK_THE_FIRST
1.01_-_Description_of_the_Castle
1.01_-_DOWN_THE_RABBIT-HOLE
1.01_-_Economy
1.01f_-_Introduction
1.01_-_Foreward
1.01_-_Fundamental_Considerations
1.01_-_Historical_Survey
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_Introduction
1.01_-_Isha_Upanishad
1.01_-_Maitreya_inquires_of_his_teacher_(Parashara)
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_MASTER_AND_DISCIPLE
1.01_-_MAXIMS_AND_MISSILES
1.01_-_Meeting_the_Master_-_Authors_first_meeting,_December_1918
1.01_-_Necessity_for_knowledge_of_the_whole_human_being_for_a_genuine_education.
1.01_-_Newtonian_and_Bergsonian_Time
1.01_-_NIGHT
1.01_-_On_knowledge_of_the_soul,_and_how_knowledge_of_the_soul_is_the_key_to_the_knowledge_of_God.
1.01_-_On_renunciation_of_the_world
1.01_-_Our_Demand_and_Need_from_the_Gita
1.01_-_Prayer
1.01_-_Principles_of_Practical_Psycho_therapy
1.01_-_Proem
1.01_-_SAMADHI_PADA
1.01_-_Seeing
1.01_-_Sets_down_the_first_line_and_begins_to_treat_of_the_imperfections_of_beginners.
1.01_-_Soul_and_God
1.01_-_Tara_the_Divine
1.01_-_THAT_ARE_THOU
1.01_-_the_Call_to_Adventure
1.01_-_The_Castle
1.01_-_The_Corporeal_Being_of_Man
1.01_-_The_Cycle_of_Society
1.01_-_The_Dark_Forest._The_Hill_of_Difficulty._The_Panther,_the_Lion,_and_the_Wolf._Virgil.
1.01_-_The_Divine_and_The_Universe
1.01_-_The_Ego
1.01_-_The_First_Steps
1.01_-_The_Four_Aids
1.01_-_The_Highest_Meaning_of_the_Holy_Truths
1.01_-_The_Human_Aspiration
1.01_-_The_Ideal_of_the_Karmayogin
1.01_-_The_King_of_the_Wood
1.01_-_The_Mental_Fortress
1.01_-_The_Offering
1.01_-_THE_OPPOSITES
1.01_-_The_Path_of_Later_On
1.01_-_The_Rape_of_the_Lock
1.01_-_The_Science_of_Living
1.01_-_THE_STUFF_OF_THE_UNIVERSE
1.01_-_The_Unexpected
1.01_-_To_Watanabe_Sukefusa
1.01_-_Two_Powers_Alone
1.01_-_What_is_Magick?
1.01_-_Who_is_Tara
1.020_-_The_World_and_Our_World
1.02.1_-_The_Inhabiting_Godhead_-_Life_and_Action
1.02.2.1_-_Brahman_-_Oneness_of_God_and_the_World
1.02.2.2_-_Self-Realisation
10.22_-_Short_Notes_-_5-_Consciousness_and_Dimensions_of_View
1.02.3.1_-_The_Lord
1.02.3.2_-_Knowledge_and_Ignorance
1.02.3.3_-_Birth_and_Non-Birth
10.23_-_Prayers_and_Meditations_of_the_Mother
1.02.4.1_-_The_Worlds_-_Surya
1.02.4.2_-_Action_and_the_Divine_Will
1.024_-_Affiliation_With_Larger_Wholes
10.24_-_Savitri
10.25_-_How_to_Read_Sri_Aurobindo_and_the_Mother
1.025_-_Sadhana_-_Intensifying_a_Lighted_Flame
10.27_-_Consciousness
1.028_-_Bringing_About_Whole-Souled_Dedication
10.28_-_Love_and_Love
1.02.9_-_Conclusion_and_Summary
1.02_-_BEFORE_THE_CITY-GATE
1.02_-_BOOK_THE_SECOND
1.02_-_Education
1.02_-_Fire_over_the_Earth
1.02_-_Groups_and_Statistical_Mechanics
1.02_-_In_the_Beginning
1.02_-_IN_THE_COMPANY_OF_DEVOTEES
1.02_-_Isha_Analysis
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meditating_on_Tara
1.02_-_Meeting_the_Master_-_Authors_second_meeting,_March_1921
1.02_-_On_detachment
1.02_-_On_the_Knowledge_of_God.
1.02_-_On_the_Service_of_the_Soul
1.02_-_Outline_of_Practice
1.02_-_Prana
1.02_-_Pranayama,_Mantrayoga
1.02_-_Prayer_of_Parashara_to_Vishnu
1.02_-_Priestly_Kings
1.02_-_SADHANA_PADA
1.02_-_Self-Consecration
1.02_-_Shakti_and_Personal_Effort
1.02_-_Skillful_Means
1.02_-_SOCIAL_HEREDITY_AND_PROGRESS
1.02_-_Substance_Is_Eternal
1.02_-_Taras_Tantra
1.02_-_The_7_Habits__An_Overview
1.02_-_The_Age_of_Individualism_and_Reason
1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.
1.02_-_The_Concept_of_the_Collective_Unconscious
1.02_-_The_Descent._Dante's_Protest_and_Virgil's_Appeal._The_Intercession_of_the_Three_Ladies_Benedight.
1.02_-_The_Development_of_Sri_Aurobindos_Thought
1.02_-_The_Divine_Is_with_You
1.02_-_The_Doctrine_of_the_Mystics
1.02_-_The_Eternal_Law
1.02_-_The_Great_Process
1.02_-_The_Human_Soul
1.02_-_The_Magic_Circle
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Necessity_of_Magick_for_All
1.02_-_The_Objects_of_Imitation.
1.02_-_The_Philosophy_of_Ishvara
1.02_-_The_Pit
1.02_-_THE_POOL_OF_TEARS
1.02_-_The_Principle_of_Fire
1.02_-_THE_PROBLEM_OF_SOCRATES
1.02_-_THE_QUATERNIO_AND_THE_MEDIATING_ROLE_OF_MERCURIUS
1.02_-_The_Recovery
1.02_-_The_Refusal_of_the_Call
1.02_-_The_Shadow
1.02_-_The_Soul_Being_of_Man
1.02_-_The_Stages_of_Initiation
1.02_-_The_Three_European_Worlds
1.02_-_The_Two_Negations_1_-_The_Materialist_Denial
1.02_-_The_Ultimate_Path_is_Without_Difficulty
1.02_-_The_Vision_of_the_Past
1.02_-_THE_WITHIN_OF_THINGS
1.02_-_Twenty-two_Letters
1.02_-_What_is_Psycho_therapy?
1.02_-_Where_I_Lived,_and_What_I_Lived_For
10.30_-_India,_the_World_and_the_Ashram
1.031_-_Intense_Aspiration
10.31_-_The_Mystery_of_The_Five_Senses
1.032_-_Our_Concept_of_God
10.32_-_The_Mystery_of_the_Five_Elements
10.33_-_On_Discipline
10.34_-_Effort_and_Grace
10.35_-_The_Moral_and_the_Spiritual
1.035_-_The_Recitation_of_Mantra
1.036_-_The_Rise_of_Obstacles_in_Yoga_Practice
1.037_-_Preventing_the_Fall_in_Yoga
10.37_-_The_Golden_Bridge
1.038_-_Impediments_in_Concentration_and_Meditation
1.03_-_A_CAUCUS-RACE_AND_A_LONG_TALE
1.03_-_A_Parable
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_A_Sapphire_Tale
1.03_-_Bloodstream_Sermon
1.03_-_BOOK_THE_THIRD
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Eternal_Presence
1.03_-_Fire_in_the_Earth
1.03_-_Hieroglypics__Life_and_Language_Necessarily_Symbolic
1.03_-_Hymns_of_Gritsamada
1.03_-_Invocation_of_Tara
1.03_-_Japa_Yoga
1.03_-_Master_Ma_is_Unwell
1.03_-_Measure_of_time,_Moments_of_Kashthas,_etc.
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_On_exile_or_pilgrimage
1.03_-_On_Knowledge_of_the_World.
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Preparing_for_the_Miraculous
1.03_-_Questions_and_Answers
1.03_-_Reading
1.03_-_.REASON._IN_PHILOSOPHY
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_Some_Aspects_of_Modern_Psycho_therapy
1.03_-_Some_Practical_Aspects
1.03_-_Spiritual_Realisation,_The_aim_of_Bhakti-Yoga
1.03_-_Supernatural_Aid
1.03_-_Sympathetic_Magic
1.03_-_Tara,_Liberator_from_the_Eight_Dangers
1.03_-_The_Coming_of_the_Subjective_Age
1.03_-_The_Desert
1.03_-_THE_EARTH_IN_ITS_EARLY_STAGES
1.03_-_The_End_of_the_Intellect
1.03_-_The_Gate_of_Hell._The_Inefficient_or_Indifferent._Pope_Celestine_V._The_Shores_of_Acheron._Charon._The
1.03_-_The_Gods,_Superior_Beings_and_Adverse_Forces
1.03_-_THE_GRAND_OPTION
1.03_-_The_House_Of_The_Lord
1.03_-_The_Human_Disciple
1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON
1.03_-_The_Phenomenon_of_Man
1.03_-_The_Psychic_Prana
1.03_-_The_Sephiros
1.03_-_THE_STUDY_(The_Exorcism)
1.03_-_The_Sunlit_Path
1.03_-_The_Syzygy_-_Anima_and_Animus
1.03_-_The_Tale_of_the_Alchemist_Who_Sold_His_Soul
1.03_-_The_three_first_elements
1.03_-_The_Uncreated
1.03_-_The_Void
1.03_-_Time_Series,_Information,_and_Communication
1.03_-_To_Layman_Ishii
1.03_-_VISIT_TO_VIDYASAGAR
1.03_-_Yama_and_Niyama
1.03_-_YIBHOOTI_PADA
1.040_-_Re-Educating_the_Mind
1.045_-_Piercing_the_Structure_of_the_Object
1.04_-_ADVICE_TO_HOUSEHOLDERS
1.04_-_ALCHEMY_AND_MANICHAEISM
1.04_-_A_Leader
1.04_-_Body,_Soul_and_Spirit
1.04_-_BOOK_THE_FOURTH
1.04_-_Communion
1.04_-_Descent_into_Future_Hell
1.04_-_Feedback_and_Oscillation
1.04_-_GOD_IN_THE_WORLD
1.04_-_Homage_to_the_Twenty-one_Taras
1.04_-_HOW_THE_.TRUE_WORLD._ULTIMATELY_BECAME_A_FABLE
1.04_-_Hymns_of_Bharadwaja
1.04_-_KAI_VALYA_PADA
1.04_-_Magic_and_Religion
1.04_-_Money
1.04_-_Narayana_appearance,_in_the_beginning_of_the_Kalpa,_as_the_Varaha_(boar)
1.04_-_Nothing_Exists_Per_Se_Except_Atoms_And_The_Void
1.04_-_Of_other_imperfections_which_these_beginners_are_apt_to_have_with_respect_to_the_third_sin,_which_is_luxury.
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_On_Knowledge_of_the_Future_World.
1.04_-_Pratyahara
1.04_-_Reality_Omnipresent
1.04_-_Relationship_with_the_Divine
1.04_-_Religion_and_Occultism
1.04_-_SOME_REFLECTIONS_ON_PROGRESS
1.04_-_Sounds
1.04_-_Te_Shan_Carrying_His_Bundle
1.04_-_The_33_seven_double_letters
1.04_-_The_Aims_of_Psycho_therapy
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Conditions_of_Esoteric_Training
1.04_-_The_Core_of_the_Teaching
1.04_-_The_Crossing_of_the_First_Threshold
1.04_-_The_Discovery_of_the_Nation-Soul
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_First_Circle,_Limbo__Virtuous_Pagans_and_the_Unbaptized._The_Four_Poets,_Homer,_Horace,_Ovid,_and_Lucan._The_Noble_Castle_of_Philosophy.
1.04_-_The_Fork_in_the_Road
1.04_-_The_Future_of_Man
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Need_of_Guru
1.04_-_The_Origin_and_Development_of_Poetry.
1.04_-_The_Paths
1.04_-_The_Praise
1.04_-_The_Principle_of_Air
1.04_-_The_Qabalah__The_Best_Training_for_Memory
1.04_-_THE_RABBIT_SENDS_IN_A_LITTLE_BILL
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_The_Self
1.04_-_The_Silent_Mind
1.04_-_THE_STUDY_(The_Compact)
1.04_-_To_the_Priest_of_Rytan-ji
1.04_-_Vital_Education
1.04_-_Wake-Up_Sermon
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.04_-_Wherefore_of_World?
1.04_-_Yoga_and_Human_Evolution
1.05_-_2010_and_1956_-_Doomsday?
1.052_-_Yoga_Practice_-_A_Series_of_Positive_Steps
1.053_-_A_Very_Important_Sadhana
1.056_-_Lack_of_Knowledge_is_the_Cause_of_Suffering
1.057_-_The_Four_Manifestations_of_Ignorance
1.05_-_Adam_Kadmon
1.05_-_ADVICE_FROM_A_CATERPILLAR
1.05_-_AUERBACHS_CELLAR
1.05_-_BOOK_THE_FIFTH
1.05_-_Buddhism_and_Women
1.05_-_Character_Of_The_Atoms
1.05_-_CHARITY
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Computing_Machines_and_the_Nervous_System
1.05_-_Consciousness
1.05_-_Dharana
1.05_-_Hsueh_Feng's_Grain_of_Rice
1.05_-_Hymns_of_Bharadwaja
1.05_-_Knowledge_by_Aquaintance_and_Knowledge_by_Description
1.05_-_Mental_Education
1.05_-_MORALITY_AS_THE_ENEMY_OF_NATURE
1.05_-_Of_the_imperfections_into_which_beginners_fall_with_respect_to_the_sin_of_wrath
1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.
1.05_-_On_the_Love_of_God.
1.05_-_Pratyahara_and_Dharana
1.05_-_Prayer
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Qualifications_of_the_Aspirant_and_the_Teacher
1.05_-_Ritam
1.05_-_Solitude
1.05_-_Some_Results_of_Initiation
1.05_-_The_Activation_of_Human_Energy
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_The_Belly_of_the_Whale
1.05_-_The_Creative_Principle
1.05_-_The_Destiny_of_the_Individual
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.05_-_THE_MASTER_AND_KESHAB
1.05_-_The_New_Consciousness
1.05_-_THE_NEW_SPIRIT
1.05_-_The_Principle_of_Earth
1.05_-_The_Second_Circle__The_Wanton._Minos._The_Infernal_Hurricane._Francesca_da_Rimini.
1.05_-_The_True_Doer_of_Works
1.05_-_The_Universe__The_0_=_2_Equation
1.05_-_The_Ways_of_Working_of_the_Lord
1.05_-_True_and_False_Subjectivism
1.05_-_Vishnu_as_Brahma_creates_the_world
1.05_-_War_And_Politics
1.05_-_Work_and_Teaching
1.05_-_Yoga_and_Hypnotism
1.060_-_Tracing_the_Ultimate_Cause_of_Any_Experience
1.06_-_Agni_and_the_Truth
1.06_-_A_Summary_of_my_Phenomenological_View_of_the_World
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_BOOK_THE_SIXTH
1.06_-_Confutation_Of_Other_Philosophers
1.06_-_Definition_of_Tragedy.
1.06_-_Dhyana
1.06_-_Dhyana_and_Samadhi
1.06_-_Five_Dreams
1.06_-_Gestalt_and_Universals
1.06_-_Hymns_of_Parashara
1.06_-_Iconography
1.06_-_Incarnate_Teachers_and_Incarnation
1.06_-_LIFE_AND_THE_PLANETS
1.06_-_Magicians_as_Kings
1.06_-_Man_in_the_Universe
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_On_Induction
1.06_-_On_remembrance_of_death.
1.06_-_On_Thought
1.06_-_Origin_of_the_four_castes
1.06_-_PIG_AND_PEPPER
1.06_-_Psychic_Education
1.06_-_Psycho_therapy_and_a_Philosophy_of_Life
1.06_-_Quieting_the_Vital
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Breaking_of_the_Limits
1.06_-_The_Desire_to_be
1.06_-_THE_FOUR_GREAT_ERRORS
1.06_-_The_Four_Powers_of_the_Mother
1.06_-_The_Light
1.06_-_The_Literal_Qabalah
1.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
1.06_-_The_Objective_and_Subjective_Views_of_Life
1.06_-_The_Sign_of_the_Fishes
1.06_-_The_Third_Circle__The_Gluttonous._Cerberus._The_Eternal_Rain._Ciacco._Florence.
1.06_-_The_Three_Mothers_or_the_First_Elements
1.06_-_The_Three_Schools_of_Magick_1
1.06_-_The_Transformation_of_Dream_Life
1.06_-_Wealth_and_Government
1.06_-_WITCHES_KITCHEN
1.06_-_Yun_Men's_Every_Day_is_a_Good_Day
1.070_-_The_Seven_Stages_of_Perfection
1.075_-_Self-Control,_Study_and_Devotion_to_God
1.078_-_Kumbhaka_and_Concentration_of_Mind
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_A_STREET
1.07_-_BOOK_THE_SEVENTH
1.07_-_Bridge_across_the_Afterlife
1.07_-_Cybernetics_and_Psychopathology
1.07_-_Hui_Ch'ao_Asks_about_Buddha
1.07_-_Hymn_of_Paruchchhepa
1.07_-_Incarnate_Human_Gods
1.07_-_Medicine_and_Psycho_therapy
1.07_-_Note_on_the_word_Go
1.07_-_On_Dreams
1.07_-_On_mourning_which_causes_joy.
1.07_-_On_Our_Knowledge_of_General_Principles
1.07_-_ON_READING_AND_WRITING
1.07_-_Past,_Present_and_Future
1.07_-_Production_of_the_mind-born_sons_of_Brahma
1.07_-_Raja-Yoga_in_Brief
1.07_-_Samadhi
1.07_-_Savitri
1.07_-_Standards_of_Conduct_and_Spiritual_Freedom
1.07_-_The_Continuity_of_Consciousness
1.07_-_The_Ego_and_the_Dualities
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_The_Fire_of_the_New_World
1.07_-_The_Fourth_Circle__The_Avaricious_and_the_Prodigal._Plutus._Fortune_and_her_Wheel._The_Fifth_Circle__The_Irascible_and_the_Sullen._Styx.
1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND
1.07_-_The_Ideal_Law_of_Social_Development
1.07_-_THE_.IMPROVERS._OF_MANKIND
1.07_-_The_Infinity_Of_The_Universe
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_The_Magic_Wand
1.07_-_The_Mantra_-_OM_-_Word_and_Wisdom
1.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
1.07_-_The_Primary_Data_of_Being
1.07_-_The_Process_of_Evolution
1.07_-_The_Prophecies_of_Nostradamus
1.07_-_The_Psychic_Center
1.07_-_The_Three_Schools_of_Magick_2
1.07_-_TRUTH
1.080_-_Pratyahara_-_The_Return_of_Energy
1.081_-_The_Application_of_Pratyahara
1.083_-_Choosing_an_Object_for_Concentration
1.089_-_The_Levels_of_Concentration
1.08_-_Adhyatma_Yoga
1.08a_-_The_Ladder
1.08_-_Attendants
1.08_-_BOOK_THE_EIGHTH
1.08_-_Civilisation_and_Barbarism
1.08_-_Departmental_Kings_of_Nature
1.08_-_EVENING_A_SMALL,_NEATLY_KEPT_CHAMBER
1.08_-_Independence_from_the_Physical
1.08_-_Information,_Language,_and_Society
1.08_-_Introduction_to_Patanjalis_Yoga_Aphorisms
1.08_-_On_freedom_from_anger_and_on_meekness.
1.08_-_ON_THE_TREE_ON_THE_MOUNTAINSIDE
1.08_-_Origin_of_Rudra:_his_becoming_eight_Rudras
1.08_-_Phlegyas._Philippo_Argenti._The_Gate_of_the_City_of_Dis.
1.08_-_Psycho_therapy_Today
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_SOME_REFLECTIONS_ON_THE_SPIRITUAL_REPERCUSSIONS_OF_THE_ATOM_BOMB
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_Stead_and_the_Spirits
1.08_-_Summary
1.08_-_The_Change_of_Vision
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Historical_Significance_of_the_Fish
1.08_-_The_Magic_Sword,_Dagger_and_Trident
1.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
1.08_-_The_Methods_of_Vedantic_Knowledge
1.08_-_The_Plot_must_be_a_Unity.
1.08_-_THE_QUEEN'S_CROQUET_GROUND
1.08_-_The_Splitting_of_the_Human_Personality_during_Spiritual_Training
1.08_-_The_Supreme_Discovery
1.08_-_The_Supreme_Will
1.08_-_The_Synthesis_of_Movement
1.08_-_The_Three_Schools_of_Magick_3
1.08_-_THINGS_THE_GERMANS_LACK
1.08_-_Wherein_is_expounded_the_first_line_of_the_first_stanza,_and_a_beginning_is_made_of_the_explanation_of_this_dark_night
1.08_-_Worship_of_Substitutes_and_Images
1.094_-_Understanding_the_Structure_of_Things
1.096_-_Powers_that_Accrue_in_the_Practice
1.097_-_Sublimation_of_Object-Consciousness
1.098_-_The_Transformation_from_Human_to_Divine
1.099_-_The_Entry_of_the_Eternal_into_the_Individual
1.09_-_ADVICE_TO_THE_BRAHMOS
1.09_-_A_System_of_Vedic_Psychology
1.09_-_BOOK_THE_NINTH
1.09_-_Civilisation_and_Culture
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_Equality_and_the_Annihilation_of_Ego
1.09_-_FAITH_IN_PEACE
1.09_-_Fundamental_Questions_of_Psycho_therapy
1.09_-_Legend_of_Lakshmi
1.09_-_Man_-_About_the_Body
1.09_-_Of_the_signs_by_which_it_will_be_known_that_the_spiritual_person_is_walking_along_the_way_of_this_night_and_purgation_of_sense.
1.09_-_On_remembrance_of_wrongs.
1.09_-_(Plot_continued.)_Dramatic_Unity.
1.09_-_PROMENADE
1.09_-_Saraswati_and_Her_Consorts
1.09_-_SELF-KNOWLEDGE
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sleep_and_Death
1.09_-_Sri_Aurobindo_and_the_Big_Bang
1.09_-_Stead_and_Maskelyne
1.09_-_Talks
1.09_-_Taras_Ultimate_Nature
1.09_-_The_Absolute_Manifestation
1.09_-_The_Ambivalence_of_the_Fish_Symbol
1.09_-_The_Chosen_Ideal
1.09_-_The_Crown,_Cap,_Magus-Band
1.09_-_The_Furies_and_Medusa._The_Angel._The_City_of_Dis._The_Sixth_Circle__Heresiarchs.
1.09_-_The_Greater_Self
1.09_-_The_Guardian_of_the_Threshold
1.09_-_The_Pure_Existent
1.09_-_The_Secret_Chiefs
1.09_-_The_Worship_of_Trees
1.09_-_To_the_Students,_Young_and_Old
1.1.01_-_Seeking_the_Divine
1.1.01_-_The_Divine_and_Its_Aspects
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
1.1.02_-_Sachchidananda
1.1.02_-_The_Aim_of_the_Integral_Yoga
11.02_-_The_Golden_Life-line
1.1.03_-_Brahman
11.03_-_Cosmonautics
1.1.04_-_Philosophy
1.1.04_-_The_Self_or_Atman
11.05_-_The_Ladder_of_Unconsciousness
1.1.05_-_The_Siddhis
11.06_-_The_Mounting_Fire
1.107_-_The_Bestowal_of_a_Divine_Gift
11.07_-_The_Labours_of_the_Gods:_The_five_Purifications
1.10_-_Aesthetic_and_Ethical_Culture
1.10_-_ALICE'S_EVIDENCE
1.10_-_BOOK_THE_TENTH
1.10_-_Concentration_-_Its_Practice
1.10_-_Conscious_Force
1.10_-_Farinata_and_Cavalcante_de'_Cavalcanti._Discourse_on_the_Knowledge_of_the_Damned.
1.10_-_Fate_and_Free-Will
1.10_-_Foresight
1.10_-_GRACE_AND_FREE_WILL
1.10_-_Harmony
1.10_-_Laughter_Of_The_Gods
1.10_-_Life_and_Death._The_Greater_Guardian_of_the_Threshold
1.10_-_On_our_Knowledge_of_Universals
1.10_-_On_slander_or_calumny.
1.10_-_(Plot_continued.)_Definitions_of_Simple_and_Complex_Plots.
1.10_-_Relics_of_Tree_Worship_in_Modern_Europe
1.10_-_The_descendants_of_the_daughters_of_Daksa_married_to_the_Rsis
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.10_-_The_Image_of_the_Oceans_and_the_Rivers
1.10_-_The_Magical_Garment
1.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
1.10_-_The_Methods_and_the_Means
1.10_-_THE_NEIGHBORS_HOUSE
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.10_-_The_Revolutionary_Yogi
1.10_-_The_Roughly_Material_Plane_or_the_Material_World
1.10_-_The_Scolex_School
1.10_-_The_Secret_of_the_Veda
1.10_-_The_Three_Modes_of_Nature
1.10_-_The_Yoga_of_the_Intelligent_Will
1.10_-_THINGS_I_OWE_TO_THE_ANCIENTS
1.1.1.01_-_Three_Elements_of_Poetic_Creation
1.1.1.02_-_Creation_by_the_Word
1.1.1.03_-_Creative_Power_and_the_Human_Instrument
1.1.1.04_-_Joy_of_Poetic_Creation
1.1.1.06_-_Inspiration_and_Effort
1.1.1.08_-_Self-criticism
11.13_-_In_these_Fateful_Days
11.14_-_Our_Finest_Hour
11.15_-_Sri_Aurobindo
1.11_-_A_STREET
1.11_-_BOOK_THE_ELEVENTH
1.11_-_Correspondence_and_Interviews
1.11_-_Delight_of_Existence_-_The_Problem
1.11_-_FAITH_IN_MAN
1.11_-_GOOD_AND_EVIL
1.11_-_Higher_Laws
1.11_-_Legend_of_Dhruva,_the_son_of_Uttanapada
1.11_-_Oneness
1.11_-_On_Intuitive_Knowledge
1.11_-_On_talkativeness_and_silence.
1.11_-_(Plot_continued.)_Reversal_of_the_Situation,_Recognition,_and_Tragic_or_disastrous_Incident_defined_and_explained.
1.11_-_Powers
1.1.1_-_Text
1.11_-_The_Broken_Rocks._Pope_Anastasius._General_Description_of_the_Inferno_and_its_Divisions.
1.11_-_The_Change_of_Power
1.11_-_The_Influence_of_the_Sexes_on_Vegetation
1.11_-_The_Kalki_Avatar
1.11_-_The_Magical_Belt
1.11_-_The_Master_of_the_Work
1.1.1_-_The_Mind_and_Other_Levels_of_Being
1.11_-_The_Reason_as_Governor_of_Life
1.11_-_The_Second_Genesis
1.11_-_The_Seven_Rivers
1.11_-_The_Soul_or_the_Astral_Body
1.11_-_The_Three_Purushas
1.11_-_Transformation
1.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
1.11_-_Woolly_Pomposities_of_the_Pious_Teacher
1.11_-_Works_and_Sacrifice
1.1.2.01_-_Sources_of_Inspiration_and_Variety
1.12_-_BOOK_THE_TWELFTH
1.12_-_Brute_Neighbors
1.1.2_-_Commentary
1.12_-_Delight_of_Existence_-_The_Solution
1.12_-_Dhruva_commences_a_course_of_religious_austerities
1.12_-_Further_Magical_Aids
1.12_-_GARDEN
1.12_-_God_Departs
1.12_-_Independence
1.1.2_-_Intellect_and_the_Intellectual
1.12_-_Love_The_Creator
1.12_-_ON_THE_FLIES_OF_THE_MARKETPLACE
1.12_-_Sleep_and_Dreams
1.12_-_SOME_REFLECTIONS_ON_THE_RIGHTS_OF_MAN
1.12_-_The_Astral_Plane
1.12_-_The_Divine_Work
1.12_-_THE_FESTIVAL_AT_PNIHTI
1.12_-_The_Herds_of_the_Dawn
1.12_-_The_Left-Hand_Path_-_The_Black_Brothers
1.12_-_The_Minotaur._The_Seventh_Circle__The_Violent._The_River_Phlegethon._The_Violent_against_their_Neighbours._The_Centaurs._Tyrants.
1.12_-_The_Office_and_Limitations_of_the_Reason
1.12_-_The_'quantitative_parts'_of_Tragedy_defined.
1.12_-_The_Sacred_Marriage
1.12_-_The_Significance_of_Sacrifice
1.12_-_The_Sociology_of_Superman
1.12_-_The_Superconscient
1.12_-_TIME_AND_ETERNITY
1.12_-_Truth_and_Knowledge
1.13_-_A_Dream
1.13_-_And_Then?
1.13_-_BOOK_THE_THIRTEENTH
1.13_-_Conclusion_-_He_is_here
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_Knowledge,_Error,_and_Probably_Opinion
1.1.3_-_Mental_Difficulties_and_the_Need_of_Quietude
1.13_-_On_despondency.
1.13_-_(Plot_continued.)_What_constitutes_Tragic_Action.
1.13_-_Posterity_of_Dhruva
1.13_-_Reason_and_Religion
1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT
1.13_-_System_of_the_O.T.O.
1.13_-_The_Divine_Maya
1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES
1.13_-_The_Kings_of_Rome_and_Alba
1.13_-_The_Lord_of_the_Sacrifice
1.13_-_THE_MASTER_AND_M.
1.13_-_The_Pentacle,_Lamen_or_Seal
1.13_-_The_Supermind_and_the_Yoga_of_Works
1.13_-_The_Wood_of_Thorns._The_Harpies._The_Violent_against_themselves._Suicides._Pier_della_Vigna._Lano_and_Jacopo_da_Sant'_Andrea.
1.13_-_Under_the_Auspices_of_the_Gods
1.14_-_Bibliography
1.14_-_BOOK_THE_FOURTEENTH
1.14_-_Descendants_of_Prithu
1.14_-_FOREST_AND_CAVERN
1.14_-_IMMORTALITY_AND_SURVIVAL
1.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
1.14_-_Noise
1.14_-_On_the_clamorous,_yet_wicked_master-the_stomach.
1.14_-_(Plot_continued.)_The_tragic_emotions_of_pity_and_fear_should_spring_out_of_the_Plot_itself.
1.14_-_The_Book_of_Magic_Formulae
1.14_-_The_Limits_of_Philosophical_Knowledge
1.14_-_The_Mental_Plane
1.1.4_-_The_Physical_Mind_and_Sadhana
1.14_-_The_Principle_of_Divine_Works
1.14_-_The_Sand_Waste_and_the_Rain_of_Fire._The_Violent_against_God._Capaneus._The_Statue_of_Time,_and_the_Four_Infernal_Rivers.
1.14_-_The_Secret
1.14_-_The_Stress_of_the_Hidden_Spirit
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Succesion_to_the_Kingdom_in_Ancient_Latium
1.14_-_The_Supermind_as_Creator
1.14_-_The_Suprarational_Beauty
1.14_-_The_Victory_Over_Death
1.14_-_TURMOIL_OR_GENESIS?
1.15_-_Conclusion
1.15_-_Index
1.15_-_In_the_Domain_of_the_Spirit_Beings
1.15_-_LAST_VISIT_TO_KESHAB
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_ON_THE_THOUSAND_AND_ONE_GOALS
1.15_-_Prayers
1.15_-_Sex_Morality
1.15_-_THE_DIRECTIONS_AND_CONDITIONS_OF_THE_FUTURE
1.15_-_The_Possibility_and_Purpose_of_Avatarhood
1.15_-_The_Supramental_Consciousness
1.15_-_The_Suprarational_Good
1.15_-_The_Supreme_Truth-Consciousness
1.15_-_The_Transformed_Being
1.15_-_The_Value_of_Philosophy
1.15_-_The_Violent_against_Nature._Brunetto_Latini.
1.15_-_The_world_overrun_with_trees;_they_are_destroyed_by_the_Pracetasas
1.15_-_The_Worship_of_the_Oak
1.1.5_-_Thought_and_Knowledge
1.15_-_Truth
1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic
1.16_-_Dianus_and_Diana
1.16_-_Guidoguerra,_Aldobrandi,_and_Rusticucci._Cataract_of_the_River_of_Blood.
1.16_-_Inquiries_of_Maitreya_respecting_the_history_of_Prahlada
1.16_-_Man,_A_Transitional_Being
1.16_-_MARTHAS_GARDEN
1.16_-_On_Concentration
1.16_-_(Plot_continued.)_Recognition__its_various_kinds,_with_examples
1.16_-_PRAYER
1.16_-_THE_ESSENCE_OF_THE_DEMOCRATIC_IDEA
1.16_-_The_Process_of_Avatarhood
1.16_-_The_Season_of_Truth
1.16_-_The_Suprarational_Ultimate_of_Life
1.16_-_The_Triple_Status_of_Supermind
1.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience
1.17_-_AT_THE_FOUNTAIN
1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?
1.17_-_Geryon._The_Violent_against_Art._Usurers._Descent_into_the_Abyss_of_Malebolge.
1.17_-_God
1.17_-_Legend_of_Prahlada
1.17_-_M._AT_DAKSHINEWAR
1.17_-_On_poverty_(that_hastens_heavenwards).
1.17_-_ON_THE_WAY_OF_THE_CREATOR
1.17_-_Practical_rules_for_the_Tragic_Poet.
1.17_-_Religion_as_the_Law_of_Life
1.17_-_SUFFERING
1.17_-_The_Burden_of_Royalty
1.17_-_The_Divine_Birth_and_Divine_Works
1.17_-_The_Divine_Soul
1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas
1.17_-_The_Spiritus_Familiaris_or_Serving_Spirits
1.17_-_The_Transformation
1.18_-_Asceticism
1.18_-_Evocation
1.18_-_FAITH
1.18_-_Further_rules_for_the_Tragic_Poet.
1.18_-_Hiranyakasipu's_reiterated_attempts_to_destroy_his_son
1.18_-_M._AT_DAKSHINESWAR
1.18_-_Mind_and_Supermind
1.18_-_On_Friendship
1.18_-_On_insensibility,_that_is,_deadening_of_the_soul_and_the_death_of_the_mind_before_the_death_of_the_body.
1.18_-_ON_LITTLE_OLD_AND_YOUNG_WOMEN
1.18_-_The_Divine_Worker
1.18_-_The_Eighth_Circle,_Malebolge__The_Fraudulent_and_the_Malicious._The_First_Bolgia__Seducers_and_Panders._Venedico_Caccianimico._Jason._The_Second_Bolgia__Flatterers._Allessio_Interminelli._Thais.
1.18_-_THE_HEART_OF_THE_PROBLEM
1.18_-_The_Human_Fathers
1.18_-_The_Infrarational_Age_of_the_Cycle
1.18_-_The_Perils_of_the_Soul
1.19_-_Dialogue_between_Prahlada_and_his_father
1.19_-_Equality
1.19_-_GOD_IS_NOT_MOCKED
1.19_-_Life
1.19_-_NIGHT
1.19_-_On_sleep,_prayer,_and_psalm-singing_in_chapel.
1.19_-_On_Talking
1.19_-_ON_THE_PROBABLE_EXISTENCE_AHEAD_OF_US_OF_AN_ULTRA-HUMAN
1.19_-_Tabooed_Acts
1.19_-_The_Act_of_Truth
1.19_-_The_Curve_of_the_Rational_Age
1.19_-_THE_MASTER_AND_HIS_INJURED_ARM
1.19_-_The_Practice_of_Magical_Evocation
1.19_-_The_Third_Bolgia__Simoniacs._Pope_Nicholas_III._Dante's_Reproof_of_corrupt_Prelates.
1.19_-_The_Victory_of_the_Fathers
1.200-1.224_Talks
1.201_-_Socrates
1.2.01_-_The_Call_and_the_Capacity
12.01_-_The_Return_to_Earth
1.2.01_-_The_Upanishadic_and_Purancic_Systems
12.01_-_This_Great_Earth_Our_Mother
1.2.02_-_Qualities_Needed_for_Sadhana
12.02_-_The_Stress_of_the_Spirit
1.2.03_-_The_Interpretation_of_Scripture
12.03_-_The_Sorrows_of_God
12.04_-_Love_and_Death
1.2.04_-_Sincerity
1.2.05_-_Aspiration
1.2.06_-_Rejection
12.06_-_The_Hero_and_the_Nymph
1.2.07_-_Surrender
12.07_-_The_Double_Trinity
1.2.08_-_Faith
1.2.09_-_Consecration_and_Offering
12.09_-_The_Story_of_Dr._Faustus_Retold
1.20_-_Death,_Desire_and_Incapacity
1.20_-_Diction,_or_Language_in_general.
1.20_-_Equality_and_Knowledge
1.20_-_HOW_MAY_WE_CONCEIVE_AND_HOPE_THAT_HUMAN_UNANIMIZATION_WILL_BE_REALIZED_ON_EARTH?
1.20_-_On_Time
1.20_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
1.20_-_Tabooed_Persons
1.20_-_Talismans_-_The_Lamen_-_The_Pantacle
1.20_-_TANTUM_RELIGIO_POTUIT_SUADERE_MALORUM
1.20_-_The_End_of_the_Curve_of_Reason
1.20_-_The_Fourth_Bolgia__Soothsayers._Amphiaraus,_Tiresias,_Aruns,_Manto,_Eryphylus,_Michael_Scott,_Guido_Bonatti,_and_Asdente._Virgil_reproaches_Dante's_Pity.
1.20_-_The_Hound_of_Heaven
1.20_-_Visnu_appears_to_Prahlada
1.2.1.03_-_Psychic_and_Esoteric_Poetry
1.2.1.04_-_Mystic_Poetry
1.2.1.06_-_Symbolism_and_Allegory
1.2.11_-_Patience_and_Perseverance
1.2.12_-_Vigilance
1.21_-_A_DAY_AT_DAKSHINESWAR
1.21_-_Families_of_the_Daityas
1.21_-_FROM_THE_PRE-HUMAN_TO_THE_ULTRA-HUMAN,_THE_PHASES_OF_A_LIVING_PLANET
1.21_-_IDOLATRY
1.2.1_-_Mental_Development_and_Sadhana
1.21_-_My_Theory_of_Astrology
1.21_-_On_unmanly_and_puerile_cowardice.
1.21__-_Poetic_Diction.
1.21_-_Tabooed_Things
1.21_-_The_Ascent_of_Life
1.21_-_The_Fifth_Bolgia__Peculators._The_Elder_of_Santa_Zita._Malacoda_and_other_Devils.
1.21_-_The_Spiritual_Aim_and_Life
1.21_-_WALPURGIS-NIGHT
1.22_-_ADVICE_TO_AN_ACTOR
1.22_-_Ciampolo,_Friar_Gomita,_and_Michael_Zanche._The_Malabranche_quarrel.
1.22__-_Dominion_over_different_provinces_of_creation_assigned_to_different_beings
1.22_-_EMOTIONALISM
1.22_-_How_to_Learn_the_Practice_of_Astrology
1.22_-_OBERON_AND_TITANIA's_GOLDEN_WEDDING
1.22_-_On_the_many_forms_of_vainglory.
1.22_-_(Poetic_Diction_continued.)_How_Poetry_combines_elevation_of_language_with_perspicuity.
1.22_-_Tabooed_Words
1.22_-_THE_END_OF_THE_SPECIES
1.22_-_The_Necessity_of_the_Spiritual_Transformation
1.2.2_-_The_Place_of_Study_in_Sadhana
1.22_-_The_Problem_of_Life
1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age
1.23_-_Epic_Poetry.
1.23_-_Escape_from_the_Malabranche._The_Sixth_Bolgia__Hypocrites._Catalano_and_Loderingo._Caiaphas.
1.23_-_FESTIVAL_AT_SURENDRAS_HOUSE
1.23_-_Improvising_a_Temple
1.23_-_On_mad_price,_and,_in_the_same_Step,_on_unclean_and_blasphemous_thoughts.
1.23_-_Our_Debt_to_the_Savage
1.23_-_The_Double_Soul_in_Man
1.23_-_THE_MIRACULOUS
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_Describes_how_vocal_prayer_may_be_practised_with_perfection_and_how_closely_allied_it_is_to_mental_prayer
1.24_-_(Epic_Poetry_continued.)_Further_points_of_agreement_with_Tragedy.
1.24_-_Matter
1.24_-_Necromancy_and_Spiritism
1.24_-_PUNDIT_SHASHADHAR
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.2.4_-_Speech_and_Yoga
1.24_-_The_Advent_and_Progress_of_the_Spiritual_Age
1.24_-_The_Killing_of_the_Divine_King
1.24_-_The_Seventh_Bolgia_-_Thieves._Vanni_Fucci._Serpents.
1.25_-_ADVICE_TO_PUNDIT_SHASHADHAR
1.25_-_Critical_Objections_brought_against_Poetry,_and_the_principles_on_which_they_are_to_be_answered.
1.25_-_Describes_the_great_gain_which_comes_to_a_soul_when_it_practises_vocal_prayer_perfectly._Shows_how_God_may_raise_it_thence_to_things_supernatural.
1.25_-_DUNGEON
1.25_-_Fascinations,_Invisibility,_Levitation,_Transmutations,_Kinks_in_Time
1.25_-_On_Religion
1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.
1.25_-_SPIRITUAL_EXERCISES
1.25_-_Temporary_Kings
1.25_-_The_Knot_of_Matter
1.25_-_Vanni_Fucci's_Punishment._Agnello_Brunelleschi,_Buoso_degli_Abati,_Puccio_Sciancato,_Cianfa_de'_Donati,_and_Guercio_Cavalcanti.
1.26_-_Continues_the_description_of_a_method_for_recollecting_the_thoughts._Describes_means_of_doing_this._This_chapter_is_very_profitable_for_those_who_are_beginning_prayer.
1.26_-_FESTIVAL_AT_ADHARS_HOUSE
1.26_-_Mental_Processes_-_Two_Only_are_Possible
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.26_-_PERSEVERANCE_AND_REGULARITY
1.26_-_Sacrifice_of_the_Kings_Son
1.26_-_The_Ascending_Series_of_Substance
1.26_-_The_Eighth_Bolgia__Evil_Counsellors._Ulysses_and_Diomed._Ulysses'_Last_Voyage.
1.27_-_AT_DAKSHINESWAR
1.27_-_CONTEMPLATION,_ACTION_AND_SOCIAL_UTILITY
1.27_-_Describes_the_great_love_shown_us_by_the_Lord_in_the_first_words_of_the_Paternoster_and_the_great_importance_of_our_making_no_account_of_good_birth_if_we_truly_desire_to_be_the_daughters_of_God.
1.27_-_Guido_da_Montefeltro._His_deception_by_Pope_Boniface_VIII.
1.27_-_On_holy_solitude_of_body_and_soul.
1.27_-_Structure_of_Mind_Based_on_that_of_Body
1.27_-_Succession_to_the_Soul
1.27_-_The_Sevenfold_Chord_of_Being
1.28_-_Describes_the_nature_of_the_Prayer_of_Recollection_and_sets_down_some_of_the_means_by_which_we_can_make_it_a_habit.
1.28_-_Need_to_Define_God,_Self,_etc.
1.28_-_On_holy_and_blessed_prayer,_mother_of_virtues,_and_on_the_attitude_of_mind_and_body_in_prayer.
1.28_-_Supermind,_Mind_and_the_Overmind_Maya
1.28_-_The_Killing_of_the_Tree-Spirit
1.28_-_The_Ninth_Bolgia__Schismatics._Mahomet_and_Ali._Pier_da_Medicina,_Curio,_Mosca,_and_Bertr_and_de_Born.
1.29_-_Concerning_heaven_on_earth,_or_godlike_dispassion_and_perfection,_and_the_resurrection_of_the_soul_before_the_general_resurrection.
1.29_-_Continues_to_describe_methods_for_achieving_this_Prayer_of_Recollection._Says_what_little_account_we_should_make_of_being_favoured_by_our_superiors.
1.29_-_Geri_del_Bello._The_Tenth_Bolgia__Alchemists._Griffolino_d'_Arezzo_and_Capocchino._The_many_people_and_the_divers_wounds
1.29_-_The_Myth_of_Adonis
1.29_-_What_is_Certainty?
1.2_-_Katha_Upanishads
1.300_-_1.400_Talks
13.01_-_A_Centurys_Salutation_to_Sri_Aurobindo_The_Greatness_of_the_Great
13.02_-_A_Review_of_Sri_Aurobindos_Life
1.3.02_-_Equality__The_Chief_Support
13.03_-_A_Programme_for_the_Second_Century_of_the_Divine_Manifestation
1.3.03_-_Quiet_and_Calm
1.3.04_-_Peace
13.05_-_A_Dream_Of_Surreal_Science
1.3.05_-_Silence
13.06_-_The_Passing_of_Satyavan
13.07_-_The_Inter-Zone
13.08_-_The_Return
1.30_-_Adonis_in_Syria
1.30_-_Concerning_the_linking_together_of_the_supreme_trinity_among_the_virtues.
1.30_-_Describes_the_importance_of_understanding_what_we_ask_for_in_prayer._Treats_of_these_words_in_the_Paternoster:_Sanctificetur_nomen_tuum,_adveniat_regnum_tuum._Applies_them_to_the_Prayer_of_Quiet,_and_begins_the_explanation_of_them.
1.30_-_Do_you_Believe_in_God?
1.30_-_Other_Falsifiers_or_Forgers._Gianni_Schicchi,_Myrrha,_Adam_of_Brescia,_Potiphar's_Wife,_and_Sinon_of_Troy.
1.3.1.02_-_The_Object_of_Our_Yoga
1.31_-_Adonis_in_Cyprus
1.31_-_Continues_the_same_subject._Explains_what_is_meant_by_the_Prayer_of_Quiet._Gives_several_counsels_to_those_who_experience_it._This_chapter_is_very_noteworthy.
1.31_-_Is_Thelema_a_New_Religion?
1.31_-_The_Giants,_Nimrod,_Ephialtes,_and_Antaeus._Descent_to_Cocytus.
1.3.2.01_-_I._The_Entire_Purpose_of_Yoga
1.32_-_Expounds_these_words_of_the_Paternoster__Fiat_voluntas_tua_sicut_in_coelo_et_in_terra._Describes_how_much_is_accomplished_by_those_who_repeat_these_words_with_full_resolution_and_how_well
1.32_-_How_can_a_Yogi_ever_be_Worried?
1.32_-_The_Ninth_Circle__Traitors._The_Frozen_Lake_of_Cocytus._First_Division,_Caina__Traitors_to_their_Kindred._Camicion_de'_Pazzi._Second_Division,_Antenora__Traitors_to_their_Country._Dante_questions_Bocca_degli
1.32_-_The_Ritual_of_Adonis
1.33_-_The_Gardens_of_Adonis
1.33_-_The_Golden_Mean
1.3.4.01_-_The_Beginning_and_the_End
1.3.4.04_-_The_Divine_Superman
1.34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after_the_reception_of_the_Most_Holy_Sacrament.
1.34_-_Fourth_Division_of_the_Ninth_Circle,_the_Judecca__Traitors_to_their_Lords_and_Benefactors._Lucifer,_Judas_Iscariot,_Brutus,_and_Cassius._The_Chasm_of_Lethe._The_Ascent.
1.34_-_The_Myth_and_Ritual_of_Attis
1.34_-_The_Tao_1
1.3.5.01_-_The_Law_of_the_Way
1.3.5.02_-_Man_and_the_Supermind
1.3.5.03_-_The_Involved_and_Evolving_Godhead
1.3.5.04_-_The_Evolution_of_Consciousness
1.35_-_Attis_as_a_God_of_Vegetation
1.35_-_Describes_the_recollection_which_should_be_practised_after_Communion._Concludes_this_subject_with_an_exclamatory_prayer_to_the_Eternal_Father.
1.35_-_The_Tao_2
1.36_-_Human_Representatives_of_Attis
1.36_-_Quo_Stet_Olympus_-_Where_the_Gods,_Angels,_etc._Live
1.36_-_Treats_of_these_words_in_the_Paternoster__Dimitte_nobis_debita_nostra.
1.37_-_Death_-_Fear_-_Magical_Memory
1.37_-_Describes_the_excellence_of_this_prayer_called_the_Paternoster,_and_the_many_ways_in_which_we_shall_find_consolation_in_it.
1.37_-_Oriential_Religions_in_the_West
1.38_-_The_Myth_of_Osiris
1.38_-_Treats_of_the_great_need_which_we_have_to_beseech_the_Eternal_Father_to_grant_us_what_we_ask_in_these_words:_Et_ne_nos_inducas_in_tentationem,_sed_libera_nos_a_malo._Explains_certain_temptations._This_chapter_is_noteworthy.
1.38_-_Woman_-_Her_Magical_Formula
1.39_-_Continues_the_same_subject_and_gives_counsels_concerning_different_kinds_of_temptation._Suggests_two_remedies_by_which_we_may_be_freed_from_temptations.135
1.39_-_Prophecy
1.39_-_The_Ritual_of_Osiris
1.3_-_Mundaka_Upanishads
1.400_-_1.450_Talks
1.4.01_-_The_Divine_Grace_and_Guidance
14.01_-_To_Read_Sri_Aurobindo
14.02_-_Occult_Experiences
1.4.02_-_The_Divine_Force
14.03_-_Janaka_and_Yajnavalkya
1.4.03_-_The_Guru
14.05_-_The_Golden_Rule
14.06_-_Liberty,_Self-Control_and_Friendship
14.07_-_A_Review_of_Our_Ashram_Life
14.08_-_A_Parable_of_Sea-Gulls
1.40_-_Coincidence
1.40_-_Describes_how,_by_striving_always_to_walk_in_the_love_and_fear_of_God,_we_shall_travel_safely_amid_all_these_temptations.
1.40_-_The_Nature_of_Osiris
1.41_-_Isis
1.41_-_Speaks_of_the_fear_of_God_and_of_how_we_must_keep_ourselves_from_venial_sins.
1.42_-_Osiris_and_the_Sun
1.42_-_This_Self_Introversion
1.42_-_Treats_of_these_last_words_of_the_Paternoster__Sed_libera_nos_a_malo._Amen._But_deliver_us_from_evil._Amen.
1.439
1.43_-_Dionysus
1.43_-_The_Holy_Guardian_Angel_is_not_the_Higher_Self_but_an_Objective_Individual
1.44_-_Demeter_and_Persephone
1.44_-_Serious_Style_of_A.C.,_or_the_Apparent_Frivolity_of_Some_of_my_Remarks
1.450_-_1.500_Talks
1.45_-_The_Corn-Mother_and_the_Corn-Maiden_in_Northern_Europe
1.45_-_Unserious_Conduct_of_a_Pupil
1.46_-_Selfishness
1.46_-_The_Corn-Mother_in_Many_Lands
1.47_-_Lityerses
1.47_-_Reincarnation
1.48_-_Morals_of_AL_-_Hard_to_Accept,_and_Why_nevertheless_we_Must_Concur
1.48_-_The_Corn-Spirit_as_an_Animal
1.49_-_Ancient_Deities_of_Vegetation_as_Animals
1.49_-_Thelemic_Morality
1.4_-_Readings_in_the_Taittiriya_Upanishad
15.03_-_A_Canadian_Question
15.05_-_Twin_Prayers
15.06_-_Words,_Words,_Words...
15.07_-_Souls_Freedom
15.08_-_Ashram_-_Inner_and_Outer
15.09_-_One_Day_More
1.50_-_A.C._and_the_Masters;_Why_they_Chose_him,_etc.
1.50_-_Eating_the_God
1.51_-_Homeopathic_Magic_of_a_Flesh_Diet
1.51_-_How_to_Recognise_Masters,_Angels,_etc.,_and_how_they_Work
1.52_-_Family_-_Public_Enemy_No._1
1.52_-_Killing_the_Divine_Animal
1.53_-_Mother-Love
1.53_-_The_Propitation_of_Wild_Animals_By_Hunters
1.54_-_On_Meanness
1.54_-_Types_of_Animal_Sacrament
1.550_-_1.600_Talks
1.55_-_Money
1.55_-_The_Transference_of_Evil
1.56_-_Marriage_-_Property_-_War_-_Politics
1.56_-_The_Public_Expulsion_of_Evils
1.57_-_Beings_I_have_Seen_with_my_Physical_Eye
1.57_-_Public_Scapegoats
1.58_-_Do_Angels_Ever_Cut_Themselves_Shaving?
1.58_-_Human_Scapegoats_in_Classical_Antiquity
1.59_-_Geomancy
1.59_-_Killing_the_God_in_Mexico
16.02_-_Mater_Dolorosa
1.60_-_Between_Heaven_and_Earth
1.60_-_Knack
1.61_-_Power_and_Authority
1.61_-_The_Myth_of_Balder
1.62_-_The_Fire-Festivals_of_Europe
1.63_-_Fear,_a_Bad_Astral_Vision
1.63_-_The_Interpretation_of_the_Fire-Festivals
1.64_-_Magical_Power
1.64_-_The_Burning_of_Human_Beings_in_the_Fires
1.65_-_Balder_and_the_Mistletoe
1.65_-_Man
1.66_-_The_External_Soul_in_Folk-Tales
1.66_-_Vampires
1.67_-_Faith
1.67_-_The_External_Soul_in_Folk-Custom
1.68_-_The_God-Letters
1.68_-_The_Golden_Bough
1.69_-_Farewell_to_Nemi
1.69_-_Original_Sin
17.02_-_Hymn_to_the_Sun
17.06_-_Hymn_of_the_Supreme_Goddess
1.70_-_Morality_1
17.11_-_A_Prayer
1.71_-_Morality_2
1.72_-_Education
1.73_-_Monsters,_Niggers,_Jews,_etc.
1.74_-_Obstacles_on_the_Path
1.75_-_The_AA_and_the_Planet
1.76_-_The_Gods_-_How_and_Why_they_Overlap
1.77_-_Work_Worthwhile_-_Why?
1.78_-_Sore_Spots
1.79_-_Progress
18.02_-_Ramprasad
18.04_-_Modern_Poems
18.05_-_Ashram_Poets
1.80_-_Life_a_Gamble
1.81_-_Method_of_Training
1.82_-_Epistola_Penultima_-_The_Two_Ways_to_Reality
1.83_-_Epistola_Ultima
19.02_-_Vigilance
19.05_-_The_Fool
19.07_-_The_Adept
19.08_-_Thousands
19.11_-_Old_Age
1912_11_28p
1912_12_11p
1913_06_15p
1913_10_07p
1913_11_25p
1913_11_29p
19.13_-_Of_the_World
1914_01_05p
1914_01_07p
1914_01_08p
1914_02_01p
1914_02_23p
1914_03_03p
1914_03_04p
1914_03_06p
1914_03_07p
1914_03_10p
1914_03_13p
1914_03_17p
1914_03_19p
1914_03_21p
1914_03_24p
1914_04_02p
1914_04_07p
1914_04_08p
1914_04_10p
1914_04_13p
1914_04_17p
1914_04_18p
1914_05_03p
1914_05_04p
1914_05_13p
1914_05_16p
1914_05_17p
1914_05_20p
1914_05_22p
1914_05_25p
1914_05_26p
1914_05_27p
1914_05_28p
1914_05_31p
1914_06_02p
1914_06_13p
1914_06_14p
1914_06_16p
1914_06_21p
1914_06_24p
1914_06_25p
1914_06_27p
1914_07_01p
1914_07_07p
1914_07_15p
1914_07_25p
1914_07_31p
1914_08_08p
1914_08_16p
1914_08_18p
1914_08_24p
1914_08_26p
1914_08_29p
1914_08_31p
1914_09_05p
1914_09_24p
1914_09_28p
1914_10_05p
1914_10_07p
1914_10_08p
1914_10_11p
1914_10_14p
1914_10_25p
1914_11_15p
1914_11_17p
1915_01_02p
1915_01_11p
1915_01_17p
1915_05_24p
1915_07_31p
1915_11_02p
1915_11_07p
1915_11_26p
1916_01_23p
1916_06_07p
1916_11_28p
1916_12_05p
1916_12_08p
1916_12_09p
1916_12_20p
1916_12_24p
1916_12_26p
1917_01_04p
1917_01_05p
1917_03_27p
1917_07_13p
1917_09_24p
1917_10_15p
1918_10_10p
19.20_-_The_Path
19.25_-_The_Bhikkhu
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1929-04-21_-_Visions,_seeing_and_interpretation_-_Dreams_and_dreaml_and_-_Dreamless_sleep_-_Visions_and_formulation_-_Surrender,_passive_and_of_the_will_-_Meditation_and_progress_-_Entering_the_spiritual_life,_a_plunge_into_the_Divine
1929-04-28_-_Offering,_general_and_detailed_-_Integral_Yoga_-_Remembrance_of_the_Divine_-_Reading_and_Yoga_-_Necessity,_predetermination_-_Freedom_-_Miracles_-_Aim_of_creation
1929-05-05_-_Intellect,_true_and_wrong_movement_-_Attacks_from_adverse_forces_-_Faith,_integral_and_absolute_-_Death,_not_a_necessity_-_Descent_of_Divine_Consciousness_-_Inner_progress_-_Memory_of_former_lives
1929-05-12_-_Beings_of_vital_world_(vampires)_-_Money_power_and_vital_beings_-_Capacity_for_manifestation_of_will_-_Entry_into_vital_world_-_Body,_a_protection_-_Individuality_and_the_vital_world
1929-05-19_-_Mind_and_its_workings,_thought-forms_-_Adverse_conditions_and_Yoga_-_Mental_constructions_-_Illness_and_Yoga
1929-05-26_-_Individual,_illusion_of_separateness_-_Hostile_forces_and_the_mental_plane_-_Psychic_world,_psychic_being_-_Spiritual_and_psychic_-_Words,_understanding_speech_and_reading_-_Hostile_forces,_their_utility_-_Illusion_of_action,_true_action
1929-06-02_-__Divine_love_and_its_manifestation_-_Part_of_the_vital_being_in_Divine_love
1929-06-09_-_Nature_of_religion_-_Religion_and_the_spiritual_life_-_Descent_of_Divine_Truth_and_Force_-_To_be_sure_of_your_religion,_country,_family-choose_your_own_-_Religion_and_numbers
1929-06-16_-_Illness_and_Yoga_-_Subtle_body_(nervous_envelope)_-_Fear_and_illness
1929-06-23_-_Knowledge_of_the_Yogi_-_Knowledge_and_the_Supermind_-_Methods_of_changing_the_condition_of_the_body_-_Meditation,_aspiration,_sincerity
1929-06-30_-_Repulsion_felt_towards_certain_animals,_etc_-_Source_of_evil,_Formateurs_-_Material_world
1929-07-28_-_Art_and_Yoga_-_Art_and_life_-_Music,_dance_-_World_of_Harmony
1929-08-04_-_Surrender_and_sacrifice_-_Personality_and_surrender_-_Desire_and_passion_-_Spirituality_and_morality
1931_11_24p
1938_08_17p
1950-12-21_-_The_Mother_of_Dreams
1950-12-23_-_Concentration_and_energy
1950-12-25_-_Christmas_-_festival_of_Light_-_Energy_and_mental_growth_-_Meditation_and_concentration_-_The_Mother_of_Dreams_-_Playing_a_game_well,_and_energy
1950-12-30_-_Perfect_and_progress._Dynamic_equilibrium._True_sincerity.
1951-01-04_-_Transformation_and_reversal_of_consciousness.
1951-01-08_-_True_vision_and_understanding_of_the_world._Progress,_equilibrium._Inner_reality_-_the_psychic._Animals_and_the_psychic.
1951-01-11_-_Modesty_and_vanity_-_Generosity
1951-01-13_-_Aim_of_life_-_effort_and_joy._Science_of_living,_becoming_conscious._Forces_and_influences.
1951-01-15_-_Sincerity_-_inner_discernment_-_inner_light._Evil_and_imbalance._Consciousness_and_instruments.
1951-01-20_-_Developing_the_mind._Misfortunes,_suffering;_developed_reason._Knowledge_and_pure_ideas.
1951-01-25_-_Needs_and_desires._Collaboration_of_the_vital,_mind_an_accomplice._Progress_and_sincerity_-_recognising_faults._Organising_the_body_-_illness_-_new_harmony_-_physical_beauty.
1951-02-03_-_What_is_Yoga?_for_what?_-_Aspiration,_seeking_the_Divine._-_Process_of_yoga,_renouncing_the_ego.
1951-02-05_-_Surrender_and_tapasya_-_Dealing_with_difficulties,_sincerity,_spiritual_discipline_-_Narrating_experiences_-_Vital_impulse_and_will_for_progress
1951-02-08_-_Unifying_the_being_-_ideas_of_good_and_bad_-_Miracles_-_determinism_-_Supreme_Will_-_Distinguishing_the_voice_of_the_Divine
1951-02-10_-_Liberty_and_license_-_surrender_makes_you_free_-_Men_in_authority_as_representatives_of_the_divine_Truth_-_Work_as_offering_-_total_surrender_needs_time_-_Effort_and_inspiration_-_will_and_patience
1951-02-12_-_Divine_force_-_Signs_indicating_readiness_-_Weakness_in_mind,_vital_-_concentration_-_Divine_perception,_human_notion_of_good,_bad_-_Conversion,_consecration_-_progress_-_Signs_of_entering_the_path_-_kinds_of_meditation_-_aspiration
1951-02-15_-_Dreams,_symbolic_-_true_repose_-_False_visions_-_Earth-memory_and_history
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1951-02-19_-_Exteriorisation-_clairvoyance,_fainting,_etc_-_Somnambulism_-_Tartini_-_childrens_dreams_-_Nightmares_-_gurus_protection_-_Mind_and_vital_roam_during_sleep
1951-02-22_-_Surrender,_offering,_consecration_-_Experiences_and_sincerity_-_Aspiration_and_desire_-_Vedic_hymns_-_Concentration_and_time
1951-02-24_-_Psychic_being_and_entity_-_dimensions_-_in_the_atom_-_Death_-_exteriorisation_-_unconsciousness_-_Past_lives_-_progress_upon_earth_-_choice_of_birth_-_Consecration_to_divine_Work_-_psychic_memories_-_Individualisation_-_progress
1951-02-26_-_On_reading_books_-_gossip_-_Discipline_and_realisation_-_Imaginary_stories-_value_of_-_Private_lives_of_big_men_-_relaxation_-_Understanding_others_-_gnostic_consciousness
1951-03-01_-_Universe_and_the_Divine_-_Freedom_and_determinism_-_Grace_-_Time_and_Creation-_in_the_Supermind_-_Work_and_its_results_-_The_psychic_being_-_beauty_and_love_-_Flowers-_beauty_and_significance_-_Choice_of_reincarnating_psychic_being
1951-03-03_-_Hostile_forces_-_difficulties_-_Individuality_and_form_-_creation
1951-03-05_-_Disasters-_the_forces_of_Nature_-_Story_of_the_charity_Bazar_-_Liberation_and_law_-_Dealing_with_the_mind_and_vital-_methods
1951-03-08_-_Silencing_the_mind_-_changing_the_nature_-_Reincarnation-_choice_-_Psychic,_higher_beings_gods_incarnating_-_Incarnation_of_vital_beings_-_the_Lord_of_Falsehood_-_Hitler_-_Possession_and_madness
1951-03-10_-_Fairy_Tales-_serpent_guarding_treasure_-_Vital_beings-_their_incarnations_-_The_vital_being_after_death_-_Nightmares-_vital_and_mental_-_Mind_and_vital_after_death_-_The_spirit_of_the_form-_Egyptian_mummies
1951-03-12_-_Mental_forms_-_learning_difficult_subjects_-_Mental_fortress_-_thought_-_Training_the_mind_-_Helping_the_vital_being_after_death_-_ceremonies_-_Human_stupidities
1951-03-14_-_Plasticity_-_Conditions_for_knowing_the_Divine_Will_-_Illness_-_microbes_-_Fear_-_body-reflexes_-_The_best_possible_happens_-_Theories_of_Creation_-_True_knowledge_-_a_work_to_do_-_the_Ashram
1951-03-17_-_The_universe-_eternally_new,_same_-_Pralaya_Traditions_-_Light_and_thought_-_new_consciousness,_forces_-_The_expanding_universe_-_inexpressible_experiences_-_Ashram_surcharged_with_Light_-_new_force_-_vibrating_atmospheres
1951-03-19_-_Mental_worlds_and_their_beings_-_Understanding_in_silence_-_Psychic_world-_its_characteristics_-_True_experiences_and_mental_formations_-_twelve_senses
1951-03-22_-_Relativity-_time_-_Consciousness_-_psychic_Witness_-_The_twelve_senses_-_water-divining_-_Instinct_in_animals_-_story_of_Mothers_cat
1951-03-24_-_Descent_of_Divine_Love,_of_Consciousness_-_Earth-_a_symbolic_formation_-_the_Divine_Presence_-_The_psychic_being_and_other_worlds_-_Divine_Love_and_Grace_-_Becoming_consaious_of_Divine_Love_-_Finding_ones_psychic_being_-_Responsibility
1951-03-26_-_Losing_all_to_gain_all_-_psychic_being_-_Transforming_the_vital_-_physical_habits_-_the_subconscient_-_Overcoming_difficulties_-_weakness,_an_insincerity_-_to_change_the_world_-_Psychic_source,_flash_of_experience_-_preparation_for_yoga
1951-03-29_-_The_Great_Vehicle_and_The_Little_Vehicle_-_Choosing_ones_family,_country_-_The_vital_being_distorted_-_atavism_-_Sincerity_-_changing_ones_character
1951-03-31_-_Physical_ailment_and_mental_disorder_-_Curing_an_illness_spiritually_-_Receptivity_of_the_body_-_The_subtle-physical-_illness_accidents_-_Curing_sunstroke_and_other_disorders
1951-04-02_-_Causes_of_accidents_-_Little_entities,_helpful_or_mischievous-_incidents
1951-04-05_-_Illusion_and_interest_in_action_-_The_action_of_the_divine_Grace_and_the_ego_-_Concentration,_aspiration,_will,_inner_silence_-_Value_of_a_story_or_a_language_-_Truth_-_diversity_in_the_world
1951-04-07_-_Origin_of_Evil_-_Misery-_its_cause
1951-04-09_-_Modern_Art_-_Trend_of_art_in_Europe_in_the_twentieth_century_-_Effect_of_the_Wars_-_descent_of_vital_worlds_-_Formation_of_character_-_If_there_is_another_war
1951-04-12_-_Japan,_its_art,_landscapes,_life,_etc_-_Fairy-lore_of_Japan_-_Culture-_its_spiral_movement_-_Indian_and_European-_the_spiritual_life_-_Art_and_Truth
1951-04-14_-_Surrender_and_sacrifice_-_Idea_of_sacrifice_-_Bahaism_-_martyrdom_-_Sleep-_forgetfulness,_exteriorisation,_etc_-_Dreams_and_visions-_explanations_-_Exteriorisation-_incidents_about_cats
1951-04-17_-_Unity,_diversity_-_Protective_envelope_-_desires_-_consciousness,_true_defence_-_Perfection_of_physical_-_cinema_-_Choice,_constant_and_conscious_-_law_of_ones_being_-_the_One,_the_Multiplicity_-_Civilization-_preparing_an_instrument
1951-04-19_-_Demands_and_needs_-_human_nature_-_Abolishing_the_ego_-_Food-_tamas,_consecration_-_Changing_the_nature-_the_vital_and_the_mind_-_The_yoga_of_the_body__-_cellular_consciousness
1951-04-21_-_Sri_Aurobindos_letter_on_conditions_for_doing_yoga_-_Aspiration,_tapasya,_surrender_-_The_lower_vital_-_old_habits_-_obsession_-_Sri_Aurobindo_on_choice_and_the_double_life_-_The_old_fiasco_-_inner_realisation_and_outer_change
1951-04-23_-_The_goal_and_the_way_-_Learning_how_to_sleep_-_relaxation_-_Adverse_forces-_test_of_sincerity_-_Attitude_to_suffering_and_death
1951-04-26_-_Irrevocable_transformation_-_The_divine_Shakti_-_glad_submission_-_Rejection,_integral_-_Consecration_-_total_self-forgetfulness_-_work
1951-04-28_-_Personal_effort_-_tamas,_laziness_-_Static_and_dynamic_power_-_Stupidity_-_psychic_and_intelligence_-_Philosophies-_different_languages_-_Theories_of_Creation_-_Surrender_of_ones_being_and_ones_work
1951-05-03_-_Money_and_its_use_for_the_divine_work_-_problems_-_Mastery_over_desire-_individual_and_collective_change
1951-05-05_-_Needs_and_desires_-_Discernment_-_sincerity_and_true_perception_-_Mantra_and_its_effects_-_Object_in_action-_to_serve_-_relying_only_on_the_Divine
1951-05-07_-_A_Hierarchy_-_Transcendent,_universal,_individual_Divine_-_The_Supreme_Shakti_and_Creation_-_Inadequacy_of_words,_language
1951-05-11_-_Mahakali_and_Kali_-_Avatar_and_Vibhuti_-_Sachchidananda_behind_all_states_of_being_-_The_power_of_will_-_receiving_the_Divine_Will
1951-05-12_-_Mahalakshmi_and_beauty_in_life_-_Mahasaraswati_-_conscious_hand_-_Riches_and_poverty
1951-05-14_-_Chance_-_the_play_of_forces_-_Peace,_given_and_lost_-_Abolishing_the_ego
1953-03-18
1953-03-25
1953-04-01
1953-04-08
1953-04-15
1953-04-29
1953-05-06
1953-05-13
1953-05-20
1953-05-27
1953-06-03
1953-06-10
1953-06-17
1953-06-24
1953-07-01
1953-07-08
1953-07-15
1953-07-22
1953-07-29
1953-08-05
1953-08-12
1953-08-19
1953-08-26
1953-09-02
1953-09-09
1953-09-16
1953-09-23
1953-09-30
1953-10-07
1953-10-14
1953-10-21
1953-10-28
1953-11-04
1953-11-11
1953-11-18
1953-11-25
1953-12-09
1953-12-16
1953-12-23
1953-12-30
1954-02-03_-_The_senses_and_super-sense_-_Children_can_be_moulded_-_Keeping_things_in_order_-_The_shadow
1954-02-10_-_Study_a_variety_of_subjects_-_Memory_-Memory_of_past_lives_-_Getting_rid_of_unpleasant_thoughts
1954-02-17_-_Experience_expressed_in_different_ways_-_Origin_of_the_psychic_being_-_Progress_in_sports_-Everything_is_not_for_the_best
1954-03-03_-_Occultism_-_A_French_scientists_experiment
1954-03-24_-_Dreams_and_the_condition_of_the_stomach_-_Tobacco_and_alcohol_-_Nervousness_-_The_centres_and_the_Kundalini_-_Control_of_the_senses
1954-04-07_-_Communication_without_words_-_Uneven_progress_-_Words_and_the_Word
1954-04-14_-_Love_-_Can_a_person_love_another_truly?_-_Parental_love
1954-04-28_-_Aspiration_and_receptivity_-_Resistance_-_Purusha_and_Prakriti,_not_masculine_and_feminine
1954-05-05_-_Faith,_trust,_confidence_-_Insincerity_and_unconsciousness
1954-05-12_-_The_Purusha_-_Surrender_-_Distinguishing_between_influences_-_Perfect_sincerity
1954-05-19_-_Affection_and_love_-_Psychic_vision_Divine_-_Love_and_receptivity_-_Get_out_of_the_ego
1954-05-26_-_Symbolic_dreams_-_Psychic_sorrow_-_Dreams,_one_is_rarely_conscious
1954-06-16_-_Influences,_Divine_and_other_-_Adverse_forces_-_The_four_great_Asuras_-_Aspiration_arranges_circumstances_-_Wanting_only_the_Divine
1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep
1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother
1954-07-07_-_The_inner_warrior_-_Grace_and_the_Falsehood_-_Opening_from_below_-_Surrender_and_inertia_-_Exclusive_receptivity_-_Grace_and_receptivity
1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection
1954-07-21_-_Mistakes_-_Success_-_Asuras_-_Mental_arrogance_-_Difficulty_turned_into_opportunity_-_Mothers_use_of_flowers_-_Conversion_of_men_governed_by_adverse_forces
1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow
1954-08-04_-_Servant_and_worker_-_Justification_of_weakness_-_Play_of_the_Divine_-_Why_are_you_here_in_the_Ashram?
1954-08-11_-_Division_and_creation_-_The_gods_and_human_formations_-_People_carry_their_desires_around_them
1954-08-18_-_Mahalakshmi_-_Maheshwari_-_Mahasaraswati_-_Determinism_and_freedom_-_Suffering_and_knowledge_-_Aspects_of_the_Mother
1954-08-25_-_Ananda_aspect_of_the_Mother_-_Changing_conditions_in_the_Ashram_-_Ascetic_discipline_-_Mothers_body
1954-09-08_-_Hostile_forces_-_Substance_-_Concentration_-_Changing_the_centre_of_thought_-_Peace
1954-09-15_-_Parts_of_the_being_-_Thoughts_and_impulses_-_The_subconscient_-_Precise_vocabulary_-_The_Grace_and_difficulties
1954-09-22_-_The_supramental_creation_-_Rajasic_eagerness_-_Silence_from_above_-_Aspiration_and_rejection_-_Effort,_individuality_and_ego_-_Aspiration_and_desire
1954-09-29_-_The_right_spirit_-_The_Divine_comes_first_-_Finding_the_Divine_-_Mistakes_-_Rejecting_impulses_-_Making_the_consciousness_vast_-_Firm_resolution
1954-10-06_-_What_happens_is_for_the_best_-_Blaming_oneself_-Experiences_-_The_vital_desire-soul_-Creating_a_spiritual_atmosphere_-Thought_and_Truth
1954-10-20_-_Stand_back_-_Asking_questions_to_Mother_-_Seeing_images_in_meditation_-_Berlioz_-Music_-_Mothers_organ_music_-_Destiny
1954-11-10_-_Inner_experience,_the_basis_of_action_-_Keeping_open_to_the_Force_-_Faith_through_aspiration_-_The_Mothers_symbol_-_The_mind_and_vital_seize_experience_-_Degrees_of_sincerity_-Becoming_conscious_of_the_Divine_Force
1954-11-24_-_Aspiration_mixed_with_desire_-_Willing_and_desiring_-_Children_and_desires_-_Supermind_and_the_higher_ranges_of_mind_-_Stages_in_the_supramental_manifestation
1954-12-08_-_Cosmic_consciousness_-_Clutching_-_The_central_will_of_the_being_-_Knowledge_by_identity
1954-12-15_-_Many_witnesses_inside_oneself_-_Children_in_the_Ashram_-_Trance_and_the_waking_consciousness_-_Ascetic_methods_-_Education,_spontaneous_effort_-_Spiritual_experience
1954-12-22_-_Possession_by_hostile_forces_-_Purity_and_morality_-_Faith_in_the_final_success_-Drawing_back_from_the_path
1954-12-29_-_Difficulties_and_the_world_-_The_experience_the_psychic_being_wants_-_After_death_-Ignorance
1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision
1955-02-16_-_Losing_something_given_by_Mother_-_Using_things_well_-_Sadhak_collecting_soap-pieces_-_What_things_are_truly_indispensable_-_Natures_harmonious_arrangement_-_Riches_a_curse,_philanthropy_-_Misuse_of_things_creates_misery
1955-02-23_-_On_the_sense_of_taste,_educating_the_senses_-_Fasting_produces_a_state_of_receptivity,_drawing_energy_-_The_body_and_food
1955-03-02_-_Right_spirit,_aspiration_and_desire_-_Sleep_and_yogic_repose,_how_to_sleep_-_Remembering_dreams_-_Concentration_and_outer_activity_-_Mother_opens_the_door_inside_everyone_-_Sleep,_a_school_for_inner_knowledge_-_Source_of_energy
1955-03-09_-_Psychic_directly_contacted_through_the_physical_-_Transforming_egoistic_movements_-_Work_of_the_psychic_being_-_Contacting_the_psychic_and_the_Divine_-_Experiences_of_different_kinds_-_Attacks_of_adverse_forces
1955-03-23_-_Procedure_for_rejection_and_transformation_-_Learning_by_heart,_true_understanding_-_Vibrations,_movements_of_the_species_-_A_cat_and_a_Russian_peasant_woman_-_A_cat_doing_yoga
1955-03-30_-_Yoga-shakti_-_Energies_of_the_earth,_higher_and_lower_-_Illness,_curing_by_yogic_means_-_The_true_self_and_the_psychic_-_Solving_difficulties_by_different_methods
1955-04-06_-_Freuds_psychoanalysis,_the_subliminal_being_-_The_psychic_and_the_subliminal_-_True_psychology_-_Changing_the_lower_nature_-_Faith_in_different_parts_of_the_being_-_Psychic_contact_established_in_all_in_the_Ashram
1955-04-13_-_Psychoanalysts_-_The_underground_super-ego,_dreams,_sleep,_control_-_Archetypes,_Overmind_and_higher_-_Dream_of_someone_dying_-_Integral_repose,_entering_Sachchidananda_-_Organising_ones_life,_concentration,_repose
1955-04-27_-_Symbolic_dreams_and_visions_-_Curing_pain_by_various_methods_-_Different_states_of_consciousness_-_Seeing_oneself_dead_in_a_dream_-_Exteriorisation
1955-05-04_-_Drawing_on_the_universal_vital_forces_-_The_inner_physical_-_Receptivity_to_different_kinds_of_forces_-_Progress_and_receptivity
1955-05-18_-_The_Problem_of_Woman_-_Men_and_women_-_The_Supreme_Mother,_the_new_creation_-_Gods_and_goddesses_-_A_story_of_Creation,_earth_-_Psychic_being_only_on_earth,_beings_everywhere_-_Going_to_other_worlds_by_occult_means
1955-05-25_-_Religion_and_reason_-_true_role_and_field_-_an_obstacle_to_or_minister_of_the_Spirit_-_developing_and_meaning_-_Learning_how_to_live,_the_elite_-_Reason_controls_and_organises_life_-_Nature_is_infrarational
1955-06-01_-_The_aesthetic_conscience_-_Beauty_and_form_-_The_roots_of_our_life_-_The_sense_of_beauty_-_Educating_the_aesthetic_sense,_taste_-_Mental_constructions_based_on_a_revelation_-_Changing_the_world_and_humanity
1955-06-08_-_Working_for_the_Divine_-_ideal_attitude_-_Divine_manifesting_-_reversal_of_consciousness,_knowing_oneself_-_Integral_progress,_outer,_inner,_facing_difficulties_-_People_in_Ashram_-_doing_Yoga_-_Children_given_freedom,_choosing_yoga
1955-06-15_-_Dynamic_realisation,_transformation_-_The_negative_and_positive_side_of_experience_-_The_image_of_the_dry_coconut_fruit_-_Purusha,_Prakriti,_the_Divine_Mother_-_The_Truth-Creation_-_Pralaya_-_We_are_in_a_transitional_period
1955-06-22_-_Awakening_the_Yoga-shakti_-_The_thousand-petalled_lotus-_Reading,_how_far_a_help_for_yoga_-_Simple_and_complicated_combinations_in_men
1955-06-29_-_The_true_vital_and_true_physical_-_Time_and_Space_-_The_psychics_memory_of_former_lives_-_The_psychic_organises_ones_life_-_The_psychics_knowledge_and_direction
1955-07-06_-_The_psychic_and_the_central_being_or_jivatman_-_Unity_and_multiplicity_in_the_Divine_-_Having_experiences_and_the_ego_-_Mental,_vital_and_physical_exteriorisation_-_Imagination_has_a_formative_power_-_The_function_of_the_imagination
1955-07-13_-_Cosmic_spirit_and_cosmic_consciousness_-_The_wall_of_ignorance,_unity_and_separation_-_Aspiration_to_understand,_to_know,_to_be_-_The_Divine_is_in_the_essence_of_ones_being_-_Realising_desires_through_the_imaginaton
1955-07-20_-_The_Impersonal_Divine_-_Surrender_to_the_Divine_brings_perfect_freedom_-_The_Divine_gives_Himself_-_The_principle_of_the_inner_dimensions_-_The_paths_of_aspiration_and_surrender_-_Linear_and_spherical_paths_and_realisations
1955-08-03_-_Nothing_is_impossible_in_principle_-_Psychic_contact_and_psychic_influence_-_Occult_powers,_adverse_influences;_magic_-_Magic,_occultism_and_Yogic_powers_-Hypnotism_and_its_effects
1955-08-17_-_Vertical_ascent_and_horizontal_opening_-_Liberation_of_the_psychic_being_-_Images_for_discovery_of_the_psychic_being_-_Sadhana_to_contact_the_psychic_being
1955-09-21_-_Literature_and_the_taste_for_forms_-_The_characters_of_The_Great_Secret_-_How_literature_helps_us_to_progress_-_Reading_to_learn_-_The_commercial_mentality_-_How_to_choose_ones_books_-_Learning_to_enrich_ones_possibilities_...
1955-10-05_-_Science_and_Ignorance_-_Knowledge,_science_and_the_Buddha_-_Knowing_by_identification_-_Discipline_in_science_and_in_Buddhism_-_Progress_in_the_mental_field_and_beyond_it
1955-10-12_-_The_problem_of_transformation_-_Evolution,_man_and_superman_-_Awakening_need_of_a_higher_good_-_Sri_Aurobindo_and_earths_history_-_Setting_foot_on_the_new_path_-_The_true_reality_of_the_universe_-_the_new_race_-_...
1955-10-19_-_The_rhythms_of_time_-_The_lotus_of_knowledge_and_perfection_-_Potential_knowledge_-_The_teguments_of_the_soul_-_Shastra_and_the_Gurus_direct_teaching_-_He_who_chooses_the_Infinite...
1955-10-26_-_The_Divine_and_the_universal_Teacher_-_The_power_of_the_Word_-_The_Creative_Word,_the_mantra_-_Sound,_music_in_other_worlds_-_The_domains_of_pure_form,_colour_and_ideas
1955-11-02_-_The_first_movement_in_Yoga_-_Interiorisation,_finding_ones_soul_-_The_Vedic_Age_-_An_incident_about_Vivekananda_-_The_imaged_language_of_the_Vedas_-_The_Vedic_Rishis,_involutionary_beings_-_Involution_and_evolution
1955-11-09_-_Personal_effort,_egoistic_mind_-_Man_is_like_a_public_square_-_Natures_work_-_Ego_needed_for_formation_of_individual_-_Adverse_forces_needed_to_make_man_sincere_-_Determinisms_of_different_planes,_miracles
1955-11-16_-_The_significance_of_numbers_-_Numbers,_astrology,_true_knowledge_-_Divines_Love_flowers_for_Kali_puja_-_Desire,_aspiration_and_progress_-_Determining_ones_approach_to_the_Divine_-_Liberation_is_obtained_through_austerities_-_...
1955-11-23_-_One_reality,_multiple_manifestations_-_Integral_Yoga,_approach_by_all_paths_-_The_supreme_man_and_the_divine_man_-_Miracles_and_the_logic_of_events
1955-12-07_-_Emotional_impulse_of_self-giving_-_A_young_dancer_in_France_-_The_heart_has_wings,_not_the_head_-_Only_joy_can_conquer_the_Adversary
1955-12-14_-_Rejection_of_life_as_illusion_in_the_old_Yogas_-_Fighting_the_adverse_forces_-_Universal_and_individual_being_-_Three_stages_in_Integral_Yoga_-_How_to_feel_the_Divine_Presence_constantly
1955-12-28_-_Aspiration_in_different_parts_of_the_being_-_Enthusiasm_and_gratitude_-_Aspiration_is_in_all_beings_-_Unlimited_power_of_good,_evil_has_a_limit_-_Progress_in_the_parts_of_the_being_-_Significance_of_a_dream
1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world
1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth
1956-01-18_-_Two_sides_of_individual_work_-_Cheerfulness_-_chosen_vessel_of_the_Divine_-_Aspiration,_consciousness,_of_plants,_of_children_-_Being_chosen_by_the_Divine_-_True_hierarchy_-_Perfect_relation_with_the_Divine_-_India_free_in_1915
1956-01-25_-_The_divine_way_of_life_-_Divine,_Overmind,_Supermind_-_Material_body__for_discovery_of_the_Divine_-_Five_psychological_perfections
1956-02-01_-_Path_of_knowledge_-_Finding_the_Divine_in_life_-_Capacity_for_contact_with_the_Divine_-_Partial_and_total_identification_with_the_Divine_-_Manifestation_and_hierarchy
1956-02-08_-_Forces_of_Nature_expressing_a_higher_Will_-_Illusion_of_separate_personality_-_One_dynamic_force_which_moves_all_things_-_Linear_and_spherical_thinking_-_Common_ideal_of_life,_microscopic
1956-02-15_-_Nature_and_the_Master_of_Nature_-_Conscious_intelligence_-_Theory_of_the_Gita,_not_the_whole_truth_-_Surrender_to_the_Lord_-_Change_of_nature
1956-02-22_-_Strong_immobility_of_an_immortal_spirit_-_Equality_of_soul_-_Is_all_an_expression_of_the_divine_Will?_-_Loosening_the_knot_of_action_-_Using_experience_as_a_cloak_to_cover_excesses_-_Sincerity,_a_rare_virtue
1956-02-29_-_Sacrifice,_self-giving_-_Divine_Presence_in_the_heart_of_Matter_-_Divine_Oneness_-_Divine_Consciousness_-_All_is_One_-_Divine_in_the_inconscient_aspires_for_the_Divine
1956-03-07_-_Sacrifice,_Animals,_hostile_forces,_receive_in_proportion_to_consciousness_-_To_be_luminously_open_-_Integral_transformation_-_Pain_of_rejection,_delight_of_progress_-_Spirit_behind_intention_-_Spirit,_matter,_over-simplified
1956-03-28_-_The_starting-point_of_spiritual_experience_-_The_boundless_finite_-_The_Timeless_and_Time_-_Mental_explanation_not_enough_-_Changing_knowledge_into_experience_-_Sat-Chit-Tapas-Ananda
1956-04-04_-_The_witness_soul_-_A_Gita_enthusiast_-_Propagandist_spirit,_Tolstoys_son
1956-04-18_-_Ishwara_and_Shakti,_seeing_both_aspects_-_The_Impersonal_and_the_divine_Person_-_Soul,_the_presence_of_the_divine_Person_-_Going_to_other_worlds,_exteriorisation,_dreams_-_Telling_stories_to_oneself
1956-04-25_-_God,_human_conception_and_the_true_Divine_-_Earthly_existence,_to_realise_the_Divine_-_Ananda,_divine_pleasure_-_Relations_with_the_divine_Presence_-_Asking_the_Divine_for_what_one_needs_-_Allowing_the_Divine_to_lead_one
1956-05-02_-_Threefold_union_-_Manifestation_of_the_Supramental_-_Profiting_from_the_Divine_-_Recognition_of_the_Supramental_Force_-_Ascent,_descent,_manifestation
1956-05-09_-_Beginning_of_the_true_spiritual_life_-_Spirit_gives_value_to_all_things_-_To_be_helped_by_the_supramental_Force
1956-05-16_-_Needs_of_the_body,_not_true_in_themselves_-_Spiritual_and_supramental_law_-_Aestheticised_Paganism_-_Morality,_checks_true_spiritual_effort_-_Effect_of_supramental_descent_-_Half-lights_and_false_lights
1956-05-23_-_Yoga_and_religion_-_Story_of_two_clergymen_on_a_boat_-_The_Buddha_and_the_Supramental_-_Hieroglyphs_and_phonetic_alphabets_-_A_vision_of_ancient_Egypt_-_Memory_for_sounds
1956-05-30_-_Forms_as_symbols_of_the_Force_behind_-_Art_as_expression_of_contact_with_the_Divine_-_Supramental_psychological_perfection_-_Division_of_works_-_The_Ashram,_idle_stupidities
1956-06-06_-_Sign_or_indication_from_books_of_revelation_-_Spiritualised_mind_-_Stages_of_sadhana_-_Reversal_of_consciousness_-_Organisation_around_central_Presence_-_Boredom,_most_common_human_malady
1956-06-13_-_Effects_of_the_Supramental_action_-_Education_and_the_Supermind_-_Right_to_remain_ignorant_-_Concentration_of_mind_-_Reason,_not_supreme_capacity_-_Physical_education_and_studies_-_inner_discipline_-_True_usefulness_of_teachers
1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother
1956-06-27_-_Birth,_entry_of_soul_into_body_-_Formation_of_the_supramental_world_-_Aspiration_for_progress_-_Bad_thoughts_-_Cerebral_filter_-_Progress_and_resistance
1956-07-04_-_Aspiration_when_one_sees_a_shooting_star_-_Preparing_the_bodyn_making_it_understand_-_Getting_rid_of_pain_and_suffering_-_Psychic_light
1956-07-11_-_Beauty_restored_to_its_priesthood_-_Occult_worlds,_occult_beings_-_Difficulties_and_the_supramental_force
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-07-25_-_A_complete_act_of_divine_love_-_How_to_listen_-_Sports_programme_same_for_boys_and_girls_-_How_to_profit_by_stay_at_Ashram_-_To_Women_about_Their_Body
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-08-08_-_How_to_light_the_psychic_fire,_will_for_progress_-_Helping_from_a_distance,_mental_formations_-_Prayer_and_the_divine_-_Grace_Grace_at_work_everywhere
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-08-22_-_The_heaven_of_the_liberated_mind_-_Trance_or_samadhi_-_Occult_discipline_for_leaving_consecutive_bodies_-_To_be_greater_than_ones_experience_-_Total_self-giving_to_the_Grace_-_The_truth_of_the_being_-_Unique_relation_with_the_Supreme
1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself
1956-09-05_-_Material_life,_seeing_in_the_right_way_-_Effect_of_the_Supermind_on_the_earth_-_Emergence_of_the_Supermind_-_Falling_back_into_the_same_mistaken_ways
1956-09-19_-_Power,_predominant_quality_of_vital_being_-_The_Divine,_the_psychic_being,_the_Supermind_-_How_to_come_out_of_the_physical_consciousness_-_Look_life_in_the_face_-_Ordinary_love_and_Divine_love
1956-09-26_-_Soul_of_desire_-_Openness,_harmony_with_Nature_-_Communion_with_divine_Presence_-_Individuality,_difficulties,_soul_of_desire_-_personal_contact_with_the_Mother_-_Inner_receptivity_-_Bad_thoughts_before_the_Mother
1956-10-03_-_The_Mothers_different_ways_of_speaking_-_new_manifestation_-_new_element,_possibilities_-_child_prodigies_-_Laws_of_Nature,_supramental_-_Logic_of_the_unforeseen_-_Creative_writers,_hands_of_musicians_-_Prodigious_children,_men
1956-10-10_-_The_supramental_race__in_a_few_centuries_-_Condition_for_new_realisation_-_Everyone_must_follow_his_own_path_-_Progress,_no_two_paths_alike
1956-10-17_-_Delight,_the_highest_state_-_Delight_and_detachment_-_To_be_calm_-_Quietude,_mental_and_vital_-_Calm_and_strength_-_Experience_and_expression_of_experience
1956-10-24_-_Taking_a_new_body_-_Different_cases_of_incarnation_-_Departure_of_soul_from_body
1956-10-31_-_Manifestation_of_divine_love_-_Deformation_of_Love_by_human_consciousness_-_Experience_and_expression_of_experience
1956-11-07_-_Thoughts_created_by_forces_of_universal_-_Mind_Our_own_thought_hardly_exists_-_Idea,_origin_higher_than_mind_-_The_Synthesis_of_Yoga,_effect_of_reading
1956-11-14_-_Conquering_the_desire_to_appear_good_-_Self-control_and_control_of_the_life_around_-_Power_of_mastery_-_Be_a_great_yogi_to_be_a_good_teacher_-_Organisation_of_the_Ashram_school_-_Elementary_discipline_of_regularity
1956-11-21_-_Knowings_and_Knowledge_-_Reason,_summit_of_mans_mental_activities_-_Willings_and_the_true_will_-_Personal_effort_-_First_step_to_have_knowledge_-_Relativity_of_medical_knowledge_-_Mental_gymnastics_make_the_mind_supple
1956-11-28_-_Desire,_ego,_animal_nature_-_Consciousness,_a_progressive_state_-_Ananda,_desireless_state_beyond_enjoyings_-_Personal_effort_that_is_mental_-_Reason,_when_to_disregard_it_-_Reason_and_reasons
1956-12-05_-_Even_and_objectless_ecstasy_-_Transform_the_animal_-_Individual_personality_and_world-personality_-_Characteristic_features_of_a_world-personality_-_Expressing_a_universal_state_of_consciousness_-_Food_and_sleep_-_Ordered_intuition
1956-12-12_-_paradoxes_-_Nothing_impossible_-_unfolding_universe,_the_Eternal_-_Attention,_concentration,_effort_-_growth_capacity_almost_unlimited_-_Why_things_are_not_the_same_-_will_and_willings_-_Suggestions,_formations_-_vital_world
1956-12-19_-_Preconceived_mental_ideas_-_Process_of_creation_-_Destructive_power_of_bad_thoughts_-_To_be_perfectly_sincere
1956-12-26_-_Defeated_victories_-_Change_of_consciousness_-_Experiences_that_indicate_the_road_to_take_-_Choice_and_preference_-_Diversity_of_the_manifestation
1957-01-02_-_Can_one_go_out_of_time_and_space?_-_Not_a_crucified_but_a_glorified_body_-_Individual_effort_and_the_new_force
1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?
1957-01-16_-_Seeking_something_without_knowing_it_-_Why_are_we_here?
1957-01-23_-_How_should_we_understand_pure_delight?_-_The_drop_of_honey_-_Action_of_the_Divine_Will_in_the_world
1957-01-30_-_Artistry_is_just_contrast_-_How_to_perceive_the_Divine_Guidance?
1957-02-06_-_Death,_need_of_progress_-_Changing_Natures_methods
1957-02-07_-_Individual_and_collective_meditation
1957-02-20_-_Limitations_of_the_body_and_individuality
1957-03-06_-_Freedom,_servitude_and_love
1957-03-13_-_Our_best_friend
1957-03-15_-_Reminiscences_of_Tlemcen
1957-03-20_-_Never_sit_down,_true_repose
1957-03-22_-_A_story_of_initiation,_knowledge_and_practice
1957-04-10_-_Sports_and_yoga_-_Organising_ones_life
1957-04-17_-_Transformation_of_the_body
1957-04-24_-_Perfection,_lower_and_higher
1957-05-01_-_Sports_competitions,_their_value
1957-05-08_-_Vital_excitement,_reason,_instinct
1957-05-15_-_Differentiation_of_the_sexes_-_Transformation_from_above_downwards
1957-05-29_-_Progressive_transformation
1957-06-05_-_Questions_and_silence_-_Methods_of_meditation
1957-06-12_-_Fasting_and_spiritual_progress
1957-06-19_-_Causes_of_illness_Fear_and_illness_-_Minds_working,_faith_and_illness
1957-06-26_-_Birth_through_direct_transmutation_-_Man_and_woman_-_Judging_others_-_divine_Presence_in_all_-_New_birth
1957-07-03_-_Collective_yoga,_vision_of_a_huge_hotel
1957-07-10_-_A_new_world_is_born_-_Overmind_creation_dissolved
1957-07-24_-_The_involved_supermind_-_The_new_world_and_the_old_-_Will_for_progress_indispensable
1957-08-07_-_The_resistances,_politics_and_money_-_Aspiration_to_realise_the_supramental_life
1957-08-21_-_The_Ashram_and_true_communal_life_-_Level_of_consciousness_in_the_Ashram
1957-08-28_-_Freedom_and_Divine_Will
1957-09-04_-_Sri_Aurobindo,_an_eternal_birth
1957-09-11_-_Vital_chemistry,_attraction_and_repulsion
1957-09-18_-_Occultism_and_supramental_life
1957-09-25_-_Preparation_of_the_intermediate_being
1957-10-02_-_The_Mind_of_Light_-_Statues_of_the_Buddha_-_Burden_of_the_past
1957-10-09_-_As_many_universes_as_individuals_-_Passage_to_the_higher_hemisphere
1957-10-16_-_Story_of_successive_involutions
1957-10-23_-_The_central_motive_of_terrestrial_existence_-_Evolution
1957-10-30_-_Double_movement_of_evolution_-_Disappearance_of_a_species
1957-11-13_-_Superiority_of_man_over_animal_-_Consciousness_precedes_form
1957-11-27_-_Sri_Aurobindos_method_in_The_Life_Divine_-_Individual_and_cosmic_evolution
1957-12-04_-_The_method_of_The_Life_Divine_-_Problem_of_emergence_of_a_new_species
1957-12-11_-_Appearance_of_the_first_men
1958-01-01_-_The_collaboration_of_material_Nature_-_Miracles_visible_to_a_deep_vision_of_things_-_Explanation_of_New_Year_Message
1958-01-08_-_Sri_Aurobindos_method_of_exposition_-_The_mind_as_a_public_place_-_Mental_control_-_Sri_Aurobindos_subtle_hand
1958-01-22_-_Intellectual_theories_-_Expressing_a_living_and_real_Truth
1958-01-29_-_The_plan_of_the_universe_-_Self-awareness
1958-02-05_-_The_great_voyage_of_the_Supreme_-_Freedom_and_determinism
1958-02-12_-_Psychic_progress_from_life_to_life_-_The_earth,_the_place_of_progress
1958-02-19_-_Experience_of_the_supramental_boat_-_The_Censors_-_Absurdity_of_artificial_means
1958-02-26_-_The_moon_and_the_stars_-_Horoscopes_and_yoga
1958-03-05_-_Vibrations_and_words_-_Power_of_thought,_the_gift_of_tongues
1958-03-12_-_The_key_of_past_transformations
1958-03-19_-_General_tension_in_humanity_-_Peace_and_progress_-_Perversion_and_vision_of_transformation
1958-03-26_-_Mental_anxiety_and_trust_in_spiritual_power
1958-04-16_-_The_superman_-_New_realisation
1958-04-23_-_Progress_and_bargaining
1958-04-30_-_Mental_constructions_and_experience
1958-05-07_-_The_secret_of_Nature
1958-05-14_-_Intellectual_activity_and_subtle_knowing_-_Understanding_with_the_body
1958-05-21_-_Mental_honesty
1958-06-04_-_New_birth
1958-06-11_-_Is_there_a_spiritual_being_in_everybody?
1958-06-18_-_Philosophy,_religion,_occultism,_spirituality
1958-06-25_-_Sadhana_in_the_body
1958-07-09_-_Faith_and_personal_effort
1958-07-16_-_Is_religion_a_necessity?
1958-07-30_-_The_planchette_-_automatic_writing_-_Proofs_and_knowledge
1958-08-06_-_Collective_prayer_-_the_ideal_collectivity
1958-08-13_-_Profit_by_staying_in_the_Ashram_-_What_Sri_Aurobindo_has_come_to_tell_us_-_Finding_the_Divine
1958-08-15_-_Our_relation_with_the_Gods
1958-08-27_-_Meditation_and_imagination_-_From_thought_to_idea,_from_idea_to_principle
1958-09-03_-_How_to_discipline_the_imagination_-_Mental_formations
1958-09-10_-_Magic,_occultism,_physical_science
1958-09-17_-_Power_of_formulating_experience_-_Usefulness_of_mental_development
1958_09_19
1958-09-24_-_Living_the_truth_-_Words_and_experience
1958-10-08_-_Stages_between_man_and_superman
1958_10_10
1958_10_17
1958-10-22_-_Spiritual_life_-_reversal_of_consciousness_-_Helping_others
1958_10_24
1958-10-29_-_Mental_self-sufficiency_-_Grace
1958-11-05_-_Knowing_how_to_be_silent
1958-11-12_-_The_aim_of_the_Supreme_-_Trust_in_the_Grace
1958_11_14
1958-11-26_-_The_role_of_the_Spirit_-_New_birth
1958_11_28
1958_12_05
1960_01_12
1960_01_20
1960_01_27
1960_02_03
1960_02_24
1960_03_02
1960_03_09
1960_03_16
1960_04_06
1960_04_20
1960_04_27
1960_05_11
1960_05_18
1960_06_03
1960_06_16
1960_06_22
1960_07_06
1960_07_13
1960_08_27
1960_10_24
1960_11_12?_-_49
1960_11_13?_-_50
1960_11_14?_-_51
1961_02_02
1961_03_11_-_58
1961_04_26_-_59
1961_05_21?_-_62
1961_05_22?
1961_07_18
1962_01_12
1962_01_21
1962_02_03
1962_02_27
1962_05_24
1962_10_06
1962_10_12
1963_01_14
1963_03_06
1963_05_15
1963_11_04
1963_11_05?_-_96
1964_02_05_-_98
1964_03_25
1964_09_16
1965_01_12
1965_05_29
1965_12_25
1965_12_26?
1966_07_06
1966_09_14
1967-05-24.1_-_Defining_the_Divine
1967-05-24.2_-_Defining_God
1969_08_09
1969_08_28
1969_08_30_-_140
1969_09_18
1969_09_30
1969_10_01?_-_166
1969_10_24
1969_11_08?
1969_12_04
1969_12_23
1969_12_29?
1970_01_07
1970_01_13?
1970_02_02
1970_02_08
1970_02_20
1970_02_26
1970_02_27?
1970_03_10
1970_03_13
1970_03_17
1970_03_24
1970_03_25
1970_04_02
1970_04_07
1970_04_08
1970_04_11
1970_04_15
1970_04_17
1970_04_18
1970_04_21_-_490
1970_04_22_-_493
1970_04_28
1970_05_13?
1970_05_21
1971_12_11
1.A_-_ANTHROPOLOGY,_THE_SOUL
1.ac_-_A_Birthday
1.ac_-_Adela
1.ac_-_Leah_Sublime
1.ac_-_On_-_On_-_Poet
1.ac_-_The_Atheist
1.ac_-_The_Disciples
1.ac_-_The_Garden_of_Janus
1.ac_-_The_Hawk_and_the_Babe
1.ac_-_The_Hermit
1.ac_-_The_Quest
1.ami_-_O_Cup-bearer!_Give_me_again_that_wine_of_love_for_Thee_(from_Baal-i-Jibreel)
1.ami_-_The_secret_divine_my_ecstasy_has_taught_(from_Baal-i-Jibreel)
1.anon_-_But_little_better
1.anon_-_Enuma_Elish_(When_on_high)
1.anon_-_Less_profitable
1.anon_-_Others_have_told_me
1.anon_-_The_Epic_of_Gilgamesh_Tablet_II
1.anon_-_The_Epic_of_Gilgamesh_Tablet_III
1.anon_-_The_Epic_of_Gilgamesh_Tablet_IV
1.anon_-_The_Epic_of_Gilgamesh_Tablet_VII
1.anon_-_The_Epic_of_Gilgamesh_Tablet_VIII
1.anon_-_The_Epic_of_Gilgamesh_Tablet_X
1.anon_-_The_Epic_of_Gilgamesh_Tablet_XI_The_Story_of_the_Flood
1.anon_-_The_Poem_of_Antar
1.anon_-_The_Poem_of_Imru-Ul-Quais
1.anon_-_The_Seven_Evil_Spirits
1.anon_-_The_Song_of_Songs
1.at_-_Crossing_the_Bar
1.at_-_The_Higher_Pantheism
1.bni_-_Raga_Ramkali
1.bsf_-_Raga_Asa
1.bsf_-_Turn_cheek
1.bs_-_One_Thread_Only
1.bsv_-_Make_of_my_body_the_beam_of_a_lute
1.bsv_-_The_pot_is_a_God
1.bsv_-_Where_they_feed_the_fire
1.bs_-_What_a_carefree_game_He_plays!
1.bts_-_Love_is_Lord_of_All
1.cllg_-_A_Dance_of_Unwavering_Devotion
1.cs_-_We_were_enclosed_(from_Prayer_20)
1.ct_-_Distinguishing_Ego_from_Self
1.da_-_And_as_a_ray_descending_from_the_sky_(from_The_Paradiso,_Canto_I)
1.dd_-_So_priceless_is_the_birth,_O_brother
1.dd_-_The_Creator_Plays_His_Cosmic_Instrument_In_Perfect_Harmony
1.dz_-_A_Zen_monk_asked_for_a_verse_-
1.dz_-_The_Western_Patriarchs_doctrine_is_transplanted!
1.ey_-_Socrates
1f.lovecraft_-_A_Reminiscence_of_Dr._Samuel_Johnson
1f.lovecraft_-_Ashes
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Beyond_the_Wall_of_Sleep
1f.lovecraft_-_Celephais
1f.lovecraft_-_Collapsing_Cosmoses
1f.lovecraft_-_Cool_Air
1f.lovecraft_-_Dagon
1f.lovecraft_-_Deaf,_Dumb,_and_Blind
1f.lovecraft_-_Discarded_Draft_of
1f.lovecraft_-_Ex_Oblivione
1f.lovecraft_-_Facts_concerning_the_Late
1f.lovecraft_-_From_Beyond
1f.lovecraft_-_He
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_H.P._Lovecrafts
1f.lovecraft_-_Hypnos
1f.lovecraft_-_Ibid
1f.lovecraft_-_In_the_Vault
1f.lovecraft_-_In_the_Walls_of_Eryx
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_Memory
1f.lovecraft_-_Nyarlathotep
1f.lovecraft_-_Old_Bugs
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_Pickmans_Model
1f.lovecraft_-_Poetry_and_the_Gods
1f.lovecraft_-_Polaris
1f.lovecraft_-_Sweet_Ermengarde
1f.lovecraft_-_The_Alchemist
1f.lovecraft_-_The_Battle_that_Ended_the_Century
1f.lovecraft_-_The_Beast_in_the_Cave
1f.lovecraft_-_The_Book
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Cats_of_Ulthar
1f.lovecraft_-_The_Challenge_from_Beyond
1f.lovecraft_-_The_Colour_out_of_Space
1f.lovecraft_-_The_Crawling_Chaos
1f.lovecraft_-_The_Curse_of_Yig
1f.lovecraft_-_The_Descendant
1f.lovecraft_-_The_Diary_of_Alonzo_Typer
1f.lovecraft_-_The_Disinterment
1f.lovecraft_-_The_Doom_That_Came_to_Sarnath
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Electric_Executioner
1f.lovecraft_-_The_Evil_Clergyman
1f.lovecraft_-_The_Festival
1f.lovecraft_-_The_Ghost-Eater
1f.lovecraft_-_The_Green_Meadow
1f.lovecraft_-_The_Haunter_of_the_Dark
1f.lovecraft_-_The_History_of_the_Necronomicon
1f.lovecraft_-_The_Hoard_of_the_Wizard-Beast
1f.lovecraft_-_The_Horror_at_Martins_Beach
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Horror_in_the_Burying-Ground
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Hound
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Little_Glass_Bottle
1f.lovecraft_-_The_Loved_Dead
1f.lovecraft_-_The_Lurking_Fear
1f.lovecraft_-_The_Man_of_Stone
1f.lovecraft_-_The_Moon-Bog
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Music_of_Erich_Zann
1f.lovecraft_-_The_Mysterious_Ship
1f.lovecraft_-_The_Mystery_of_the_Grave-Yard
1f.lovecraft_-_The_Nameless_City
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Other_Gods
1f.lovecraft_-_The_Picture_in_the_House
1f.lovecraft_-_The_Quest_of_Iranon
1f.lovecraft_-_The_Rats_in_the_Walls
1f.lovecraft_-_The_Secret_Cave
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Silver_Key
1f.lovecraft_-_The_Statement_of_Randolph_Carter
1f.lovecraft_-_The_Strange_High_House_in_the_Mist
1f.lovecraft_-_The_Street
1f.lovecraft_-_The_Temple
1f.lovecraft_-_The_Terrible_Old_Man
1f.lovecraft_-_The_Thing_on_the_Doorstep
1f.lovecraft_-_The_Tomb
1f.lovecraft_-_The_Transition_of_Juan_Romero
1f.lovecraft_-_The_Trap
1f.lovecraft_-_The_Tree
1f.lovecraft_-_The_Tree_on_the_Hill
1f.lovecraft_-_The_Unnamable
1f.lovecraft_-_The_Very_Old_Folk
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_The_White_Ship
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Till_A_the_Seas
1f.lovecraft_-_Two_Black_Bottles
1f.lovecraft_-_Under_the_Pyramids
1f.lovecraft_-_What_the_Moon_Brings
1f.lovecraft_-_Winged_Death
1.fs_-_A_Funeral_Fantasie
1.fs_-_Amalia
1.fs_-_Cassandra
1.fs_-_Count_Eberhard,_The_Groaner_Of_Wurtembert._A_War_Song
1.fs_-_Elegy_On_The_Death_Of_A_Young_Man
1.fs_-_Elysium
1.fs_-_Evening
1.fs_-_Fantasie_--_To_Laura
1.fs_-_Feast_Of_Victory
1.fs_-_Fridolin_(The_Walk_To_The_Iron_Factory)
1.fs_-_Hero_And_Leander
1.fs_-_Honors
1.fs_-_Honor_To_Woman
1.fs_-_Hope
1.fs_-_Human_Knowledge
1.fs_-_Longing
1.fs_-_Melancholy_--_To_Laura
1.fs_-_Nadowessian_Death-Lament
1.fs_-_Ode_an_die_Freude
1.fs_-_Ode_To_Joy
1.fs_-_Ode_To_Joy_-_With_Translation
1.fs_-_Parables_And_Riddles
1.fs_-_Pompeii_And_Herculaneum
1.fs_-_Resignation
1.fs_-_Shakespeare's_Ghost_-_A_Parody
1.fs_-_The_Alpine_Hunter
1.fs_-_The_Artists
1.fs_-_The_Assignation
1.fs_-_The_Bards_Of_Olden_Time
1.fs_-_The_Battle
1.fs_-_The_Celebrated_Woman_-_An_Epistle_By_A_Married_Man
1.fs_-_The_Complaint_Of_Ceres
1.fs_-_The_Count_Of_Hapsburg
1.fs_-_The_Cranes_Of_Ibycus
1.fs_-_The_Dance
1.fs_-_The_Division_Of_The_Earth
1.fs_-_The_Driver
1.fs_-_The_Eleusinian_Festival
1.fs_-_The_Favor_Of_The_Moment
1.fs_-_The_Fight_With_The_Dragon
1.fs_-_The_Flowers
1.fs_-_The_Fortune-Favored
1.fs_-_The_Four_Ages_Of_The_World
1.fs_-_The_Fugitive
1.fs_-_The_Glove_-_A_Tale
1.fs_-_The_Greatness_Of_The_World
1.fs_-_The_Ideal_And_The_Actual_Life
1.fs_-_The_Ideals
1.fs_-_The_Infanticide
1.fs_-_Thekla_-_A_Spirit_Voice
1.fs_-_The_Knight_Of_Toggenburg
1.fs_-_The_Lay_Of_The_Bell
1.fs_-_The_Maiden_From_Afar
1.fs_-_The_Meeting
1.fs_-_The_Pilgrim
1.fs_-_The_Playing_Infant
1.fs_-_The_Poetry_Of_Life
1.fs_-_The_Secret
1.fs_-_The_Triumph_Of_Love
1.fs_-_The_Two_Guides_Of_Life_-_The_Sublime_And_The_Beautiful
1.fs_-_The_Walk
1.fs_-_The_Words_Of_Belief
1.fs_-_To_Laura_At_The_Harpsichord
1.fs_-_To_My_Friends
1.fs_-_Two_Descriptions_Of_Action
1.fs_-_Written_In_A_Young_Lady's_Album
1.fua_-_God_Speaks_to_David
1.fua_-_Invocation
1.fua_-_Mysticism
1.fua_-_The_Hawk
1.fua_-_The_Nightingale
1.fua_-_The_peacocks_excuse
1.fua_-_The_Simurgh
1.gmh_-_The_Alchemist_In_The_City
1.gnk_-_Siri_ragu_9.3_-_The_guru_is_the_stepping_stone
1.grh_-_Gorakh_Bani
1.hcyc_-_15_-_Some_may_slander,_some_may_abuse_(from_The_Shodoka)
1.he_-_Hakuins_Song_of_Zazen
1.he_-_The_Form_of_the_Formless_(from_Hakuins_Song_of_Zazen)
1.hs_-_A_Golden_Compass
1.hs_-_And_if,_my_friend,_you_ask_me_the_way
1.hs_-_Arise_And_Fill_A_Golden_Goblet
1.hs_-_Cypress_And_Tulip
1.hs_-_I_Know_The_Way_You_Can_Get
1.hs_-_It_Is_Time_to_Wake_Up!
1.hs_-_Lifes_Mighty_Flood
1.hs_-_Mystic_Chat
1.hs_-_Naked_in_the_Bee-House
1.hs_-_Several_Times_In_The_Last_Week
1.hs_-_Silence
1.hs_-_Streaming
1.hs_-_Sweet_Melody
1.hs_-_The_Bird_Of_Gardens
1.hs_-_The_Glow_of_Your_Presence
1.hs_-_There_is_no_place_for_place!
1.hs_-_The_Rose_Is_Not_Fair
1.hs_-_Tidings_Of_Union
1.hs_-_True_Love
1.hs_-_With_Madness_Like_To_Mine
1.hs_-_Your_intellect_is_just_a_hotch-potch
1.ia_-_Allah
1.ia_-_Approach_The_Dwellings_Of_The_Dear_Ones
1.ia_-_He_Saw_The_Lightning_In_The_East
1.ia_-_I_Laid_My_Little_Daughter_To_Rest
1.ia_-_Modification_Of_The_R_Poem
1.ia_-_Reality
1.ia_-_Silence
1.ia_-_The_Hand_Of_Trial
1.ia_-_The_Invitation
1.ia_-_With_My_Very_Own_Hands
1.is_-_Although_The_Wind
1.is_-_I_Hate_Incense
1.jda_-_My_heart_values_his_vulgar_ways_(from_The_Gitagovinda)
1.jda_-_When_he_quickens_all_things_(from_The_Gitagovinda)
1.jda_-_You_rest_on_the_circle_of_Sris_breast_(from_The_Gitagovinda)
1.jh_-_Lord,_Where_Shall_I_Find_You?
1.jh_-_O_My_Lord,_Your_dwelling_places_are_lovely
1.jk_-_An_Extempore
1.jk_-_A_Song_About_Myself
1.jk_-_Ben_Nevis_-_A_Dialogue
1.jk_-_Calidore_-_A_Fragment
1.jk_-_Endymion_-_Book_I
1.jk_-_Endymion_-_Book_II
1.jk_-_Endymion_-_Book_III
1.jk_-_Endymion_-_Book_IV
1.jk_-_Epistle_To_John_Hamilton_Reynolds
1.jk_-_Epistle_To_My_Brother_George
1.jk_-_Extracts_From_An_Opera
1.jk_-_Fancy
1.jk_-_Fill_For_Me_A_Brimming_Bowl
1.jk_-_Fragment_-_Modern_Love
1.jk_-_Fragment_Of_The_Castle_Builder
1.jk_-_Fragment._Welcome_Joy,_And_Welcome_Sorrow
1.jk_-_Fragment._Wheres_The_Poet?
1.jk_-_Hymn_To_Apollo
1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem
1.jk_-_Hyperion._Book_I
1.jk_-_Hyperion._Book_II
1.jk_-_Hyperion._Book_III
1.jk_-_Imitation_Of_Spenser
1.jk_-_Isabella;_Or,_The_Pot_Of_Basil_-_A_Story_From_Boccaccio
1.jk_-_I_Stood_Tip-Toe_Upon_A_Little_Hill
1.jk_-_King_Stephen
1.jk_-_Lamia._Part_I
1.jk_-_Lamia._Part_II
1.jk_-_Lines_On_The_Mermaid_Tavern
1.jk_-_Lines_Rhymed_In_A_Letter_From_Oxford
1.jk_-_Lines_To_Fanny
1.jk_-_Lines_Written_In_The_Highlands_After_A_Visit_To_Burnss_Country
1.jk_-_Meg_Merrilies
1.jk_-_Ode_On_A_Grecian_Urn
1.jk_-_Ode_On_Indolence
1.jk_-_Ode_To_A_Nightingale
1.jk_-_Ode_To_Autumn
1.jk_-_Ode_To_Psyche
1.jk_-_On_A_Dream
1.jk_-_On_Death
1.jk_-_On_Hearing_The_Bag-Pipe_And_Seeing_The_Stranger_Played_At_Inverary
1.jk_-_On_Receiving_A_Curious_Shell
1.jk_-_On_Visiting_The_Tomb_Of_Burns
1.jk_-_Otho_The_Great_-_Act_I
1.jk_-_Otho_The_Great_-_Act_II
1.jk_-_Otho_The_Great_-_Act_III
1.jk_-_Otho_The_Great_-_Act_IV
1.jk_-_Otho_The_Great_-_Act_V
1.jk_-_Sharing_Eves_Apple
1.jk_-_Sleep_And_Poetry
1.jk_-_Song._Hush,_Hush!_Tread_Softly!
1.jk_-_Song_Of_Four_Faries
1.jk_-_Song_Of_The_Indian_Maid,_From_Endymion
1.jk_-_Sonnet._A_Dream,_After_Reading_Dantes_Episode_Of_Paulo_And_Francesca
1.jk_-_Sonnet_-_After_Dark_Vapors_Have_Oppressd_Our_Plains
1.jk_-_Sonnet._If_By_Dull_Rhymes_Our_English_Must_Be_Chaind
1.jk_-_Sonnet._On_Peace
1.jk_-_Sonnet_To_Byron
1.jk_-_Sonnet_To_George_Keats_-_Written_In_Sickness
1.jk_-_Sonnet_To_Homer
1.jk_-_Sonnet_VIII._To_My_Brothers
1.jk_-_Sonnet._Why_Did_I_Laugh_Tonight?
1.jk_-_Sonnet._Written_Before_Re-Read_King_Lear
1.jk_-_Sonnet._Written_On_A_Blank_Page_In_Shakespeares_Poems,_Facing_A_Lovers_Complaint
1.jk_-_Sonnet._Written_On_A_Blank_Space_At_The_End_Of_Chaucers_Tale_Of_The_Floure_And_The_Lefe
1.jk_-_Sonnet_XIII._Addressed_To_Haydon
1.jk_-_Sonnet_XI._On_First_Looking_Into_Chapmans_Homer
1.jk_-_Specimen_Of_An_Induction_To_A_Poem
1.jk_-_Staffa
1.jk_-_Teignmouth_-_Some_Doggerel,_Sent_In_A_Letter_To_B._R._Haydon
1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished
1.jk_-_The_Eve_Of_Saint_Mark._A_Fragment
1.jk_-_The_Eve_Of_St._Agnes
1.jk_-_The_Gadfly
1.jk_-_To_......
1.jk_-_To_Ailsa_Rock
1.jk_-_To_Charles_Cowden_Clarke
1.jk_-_To_George_Felton_Mathew
1.jk_-_To_Hope
1.jk_-_Written_In_The_Cottage_Where_Burns_Was_Born
1.jlb_-_Afterglow
1.jlb_-_Chess
1.jlb_-_Cosmogonia_(&_translation)
1.jlb_-_Elegy
1.jlb_-_Inscription_on_any_Tomb
1.jlb_-_Instants
1.jlb_-_Limits
1.jlb_-_Parting
1.jlb_-_Plainness
1.jlb_-_Rosas
1.jlb_-_Sepulchral_Inscription
1.jlb_-_The_Cyclical_Night
1.jlb_-_The_Enigmas
1.jlb_-_The_Golem
1.jlb_-_The_Other_Tiger
1.jlb_-_The_Recoleta
1.jlb_-_To_a_Cat
1.jlb_-_Unknown_Street
1.jm_-_I_Have_forgotten
1.jm_-_The_Song_of_Food_and_Dwelling
1.jm_-_The_Song_of_Perfect_Assurance_(to_the_Demons)
1.jm_-_The_Song_of_View,_Practice,_and_Action
1.jm_-_Upon_this_earth,_the_land_of_the_Victorious_Ones
1.jr_-_A_World_with_No_Boundaries_(Ghazal_363)
1.jr_-_Because_I_Cannot_Sleep
1.jr_-_Book_1_-_Prologue
1.jr_-_Description_Of_Love
1.jr_-_Did_I_Not_Say_To_You
1.jr_-_Fasting
1.jr_-_Inner_Wakefulness
1.jr_-_Last_Night_My_Soul_Cried_O_Exalted_Sphere_Of_Heaven
1.jr_-_Like_This
1.jr_-_Lovers
1.jr_-_My_Mother_Was_Fortune,_My_Father_Generosity_And_Bounty
1.jr_-_Not_Here
1.jr_-_Only_Breath
1.jr_-_Seeking_the_Source
1.jr_-_Shadow_And_Light_Source_Both
1.jr_-_Suddenly,_in_the_sky_at_dawn,_a_moon_appeared
1.jr_-_The_Absolute_works_with_nothing
1.jr_-_The_Intellectual_Is_Always_Showing_Off
1.jr_-_The_real_work_belongs_to_someone_who_desires_God
1.jr_-_This_love_sacrifices_all_souls,_however_wise,_however_awakened
1.jr_-_Two_Friends
1.jr_-_Weary_Not_Of_Us,_For_We_Are_Very_Beautiful
1.jr_-_What_can_I_do,_Muslims?_I_do_not_know_myself
1.jr_-_What_Hidden_Sweetness_Is_There
1.jr_-_What_I_want_is_to_see_your_face
1.jr_-_When_I_Am_Asleep_And_Crumbling_In_The_Tomb
1.jr_-_Who_Says_Words_With_My_Mouth?
1.jr_-_With_Us
1.jr_-_You_are_closer_to_me_than_myself_(Ghazal_2798)
1.jr_-_You_have_fallen_in_love_my_dear_heart
1.jt_-_In_losing_all,_the_soul_has_risen_(from_Self-Annihilation_and_Charity_Lead_the_Soul...)
1.jwvg_-_A_Legacy
1.jwvg_-_Anacreons_Grave
1.jwvg_-_Anniversary_Song
1.jwvg_-_A_Parable
1.jwvg_-_A_Plan_the_Muses_Entertained
1.jwvg_-_April
1.jwvg_-_Book_Of_Proverbs
1.jwvg_-_Calm_At_Sea
1.jwvg_-_Faithful_Eckhart
1.jwvg_-_Growth
1.jwvg_-_In_Summer
1.jwvg_-_It_Is_Good
1.jwvg_-_June
1.jwvg_-_Living_Remembrance
1.jwvg_-_Lover_In_All_Shapes
1.jwvg_-_Mahomets_Song
1.jwvg_-_My_Goddess
1.jwvg_-_Nemesis
1.jwvg_-_Night_Thoughts
1.jwvg_-_Playing_At_Priests
1.jwvg_-_Presence
1.jwvg_-_Symbols
1.jwvg_-_The_Drops_Of_Nectar
1.jwvg_-_The_Friendly_Meeting
1.jwvg_-_The_Reckoning
1.jwvg_-_The_Treasure_Digger
1.jwvg_-_The_Visit
1.jwvg_-_The_Wanderer
1.jwvg_-_The_Warning
1.jwvg_-_To_My_Friend_-_Ode_I
1.jwvg_-_To_The_Chosen_One
1.jwvg_-_Welcome_And_Farewell
1.jwvg_-_Wont_And_Done
1.kbr_-_Abode_Of_The_Beloved
1.kbr_-_Dohas_(Couplets)_I_(with_translation)
1.kbr_-_Friend,_Wake_Up!_Why_Do_You_Go_On_Sleeping?
1.kbr_-_I_Burst_Into_Laughter
1.kbr_-_I_burst_into_laughter
1.kbr_-_I_have_been_thinking
1.kbr_-_I_Said_To_The_Wanting-Creature_Inside_Me
1.kbr_-_I_Wont_Come
1.kbr_-_Looking_At_The_Grinding_Stones_-_Dohas_(Couplets)_I
1.kbr_-_Many_Hoped
1.kbr_-_Many_hoped
1.kbr_-_Poem_14
1.kbr_-_Poem_2
1.kbr_-_Poem_5
1.kbr_-_Poem_9
1.kbr_-_The_Light_of_the_Sun
1.kbr_-_The_light_of_the_sun,_the_moon,_and_the_stars_shines_bright
1.kbr_-_Where_do_you_search_me
1.kg_-_Little_Tiger
1.ki_-_even_poorly_planted
1.lb_-_Alone_Looking_at_the_Mountain
1.lb_-_Changgan_Memories
1.lb_-_Chiang_Chin_Chiu
1.lb_-_Ch'ing_P'ing_Tiao
1.lb_-_Exile's_Letter
1.lb_-_For_Wang_Lun
1.lb_-_Hearing_A_Flute_On_A_Spring_Night_In_Luoyang
1.lb_-_His_Dream_Of_Skyland
1.lb_-_Lament_of_the_Frontier_Guard
1.lb_-_Lament_On_an_Autumn_Night
1.lb_-_Leave-Taking_Near_Shoku
1.lb_-_Listening_to_a_Flute_in_Yellow_Crane_Pavillion
1.lb_-_Nefarious_War
1.lb_-_On_Climbing_In_Nan-King_To_The_Terrace_Of_Phoenixes
1.lb_-_Poem_by_The_Bridge_at_Ten-Shin
1.lb_-_South-Folk_in_Cold_Country
1.lb_-_Summer_Day_in_the_Mountains
1.lb_-_Taking_Leave_of_a_Friend_by_Li_Po
1.lb_-_Taking_Leave_of_a_Friend_by_Li_Po_Tr._by_Ezra_Pound
1.lb_-_The_City_of_Choan
1.lb_-_The_River-Captains_Wife__A_Letter
1.lb_-_The_River-Merchant's_Wife:_A_Letter
1.lb_-_The_River_Song
1.lb_-_To_His_Two_Children
1.lb_-_To_My_Wife_on_Lu-shan_Mountain
1.lb_-_Viewing_Heaven's_Gate_Mountains
1.lb_-_Visiting_a_Taoist_Master_on_Tai-T'ien_Mountain_by_Li_Po
1.lb_-_We_Fought_for_-_South_of_the_Walls
1.lla_-_Dying_and_giving_birth_go_on
1.lla_-_I_searched_for_my_Self
1.lla_-_Playfully,_you_hid_from_me
1.lovecraft_-_An_American_To_Mother_England
1.lovecraft_-_Arcadia
1.lovecraft_-_Egyptian_Christmas
1.lovecraft_-_Ex_Oblivione
1.lovecraft_-_Fungi_From_Yuggoth
1.lovecraft_-_Halloween_In_A_Suburb
1.lovecraft_-_Laeta-_A_Lament
1.lovecraft_-_Lines_On_General_Robert_Edward_Lee
1.lovecraft_-_Nathicana
1.lovecraft_-_Nemesis
1.lovecraft_-_Ode_For_July_Fourth,_1917
1.lovecraft_-_On_Receiving_A_Picture_Of_Swans
1.lovecraft_-_Pacifist_War_Song_-_1917
1.lovecraft_-_Poemata_Minora-_Volume_II
1.lovecraft_-_Psychopompos-_A_Tale_in_Rhyme
1.lovecraft_-_The_Bride_Of_The_Sea
1.lovecraft_-_The_City
1.lovecraft_-_The_Conscript
1.lovecraft_-_The_Garden
1.lovecraft_-_Theodore_Roosevelt
1.lovecraft_-_The_Outpost
1.lovecraft_-_The_Peace_Advocate
1.lovecraft_-_The_Poe-ets_Nightmare
1.lovecraft_-_The_Wood
1.lovecraft_-_To_Alan_Seeger-
1.lovecraft_-_To_Edward_John_Moreton_Drax_Plunkelt,
1.lovecraft_-_Tosh_Bosh
1.lovecraft_-_Waste_Paper-_A_Poem_Of_Profound_Insignificance
1.lovecraft_-_Where_Once_Poe_Walked
1.ltp_-_What_is_Tao?
1.mah_-_To_Reach_God
1.mb_-_Clouds
1.mb_-_I_have_heard_that_today_Hari_will_come
1.mb_-_None_is_travelling
1.mb_-_taking_a_nap
1.mb_-_The_Five-Coloured_Garment
1.mb_-_with_every_gust_of_wind
1.mdl_-_Inside_the_hidden_nexus_(from_Jacobs_Journey)
1.mdl_-_The_Gates_(from_Openings)
1.mm_-_Three_Golden_Apples_from_the_Hesperian_grove_(from_Atalanta_Fugiens)
1.ms_-_Beyond_the_World
1.ms_-_Incomparable_Verse_Valley
1.nmdv_-_He_is_the_One_in_many
1.nmdv_-_Laughing_and_playing,_I_came_to_Your_Temple,_O_Lord
1.nrpa_-_Advice_to_Marpa_Lotsawa
1.nrpa_-_The_Summary_of_Mahamudra
1.okym_-_36_-_For_in_the_Market-place,_one_Dusk_of_Day
1.okym_-_46_-_For_in_and_out,_above,_about,_below
1.okym_-_49_-_Tis_all_a_Chequer-board_of_Nights_and_Days
1.okym_-_50_-_The_Ball_no_Question_makes_of_Ayes_and_Noes
1.okym_-_71_-_And_much_as_Wine_has_playd_the_Infidel
1.pbs_-_Adonais_-_An_elegy_on_the_Death_of_John_Keats
1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude
1.pbs_-_Autumn_-_A_Dirge
1.pbs_-_A_Vision_Of_The_Sea
1.pbs_-_Charles_The_First
1.pbs_-_Chorus_from_Hellas
1.pbs_-_Epigram_III_-_Spirit_of_Plato
1.pbs_-_Epigram_II_-_Kissing_Helena
1.pbs_-_Epigram_I_-_To_Stella
1.pbs_-_Epipsychidion
1.pbs_-_Epipsychidion_(Excerpt)
1.pbs_-_Epipsychidion_-_Passages_Of_The_Poem,_Or_Connected_Therewith
1.pbs_-_Fiordispina
1.pbs_-_Fragment_Of_The_Elegy_On_The_Death_Of_Bion
1.pbs_-_Fragments_Of_An_Unfinished_Drama
1.pbs_-_Fragment_-_Supposed_To_Be_An_Epithalamium_Of_Francis_Ravaillac_And_Charlotte_Corday
1.pbs_-_From
1.pbs_-_From_The_Greek_Of_Moschus
1.pbs_-_From_The_Original_Draft_Of_The_Poem_To_William_Shelley
1.pbs_-_Ghasta_Or,_The_Avenging_Demon!!!
1.pbs_-_Ginevra
1.pbs_-_Hellas_-_A_Lyrical_Drama
1.pbs_-_HERE_I_sit_with_my_paper
1.pbs_-_Hymn_To_Mercury
1.pbs_-_I_Arise_from_Dreams_of_Thee
1.pbs_-_Julian_and_Maddalo_-_A_Conversation
1.pbs_-_Letter_To_Maria_Gisborne
1.pbs_-_Lines_Written_Among_The_Euganean_Hills
1.pbs_-_Love
1.pbs_-_Loves_Rose
1.pbs_-_Marenghi
1.pbs_-_Mariannes_Dream
1.pbs_-_Matilda_Gathering_Flowers
1.pbs_-_Mont_Blanc_-_Lines_Written_In_The_Vale_of_Chamouni
1.pbs_-_Music
1.pbs_-_Ode_To_Liberty
1.pbs_-_Ode_To_Naples
1.pbs_-_Ode_to_the_West_Wind
1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant
1.pbs_-_On_A_Faded_Violet
1.pbs_-_On_An_Icicle_That_Clung_To_The_Grass_Of_A_Grave
1.pbs_-_Orpheus
1.pbs_-_Pater_Omnipotens
1.pbs_-_Peter_Bell_The_Third
1.pbs_-_Prince_Athanase
1.pbs_-_Prometheus_Unbound
1.pbs_-_Queen_Mab_-_Part_I.
1.pbs_-_Queen_Mab_-_Part_II.
1.pbs_-_Queen_Mab_-_Part_III.
1.pbs_-_Queen_Mab_-_Part_IV.
1.pbs_-_Queen_Mab_-_Part_IX.
1.pbs_-_Queen_Mab_-_Part_V.
1.pbs_-_Queen_Mab_-_Part_VI.
1.pbs_-_Queen_Mab_-_Part_Vi_(Excerpts)
1.pbs_-_Queen_Mab_-_Part_VII.
1.pbs_-_Queen_Mab_-_Part_VIII.
1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue
1.pbs_-_Saint_Edmonds_Eve
1.pbs_-_Scenes_From_The_Faust_Of_Goethe
1.pbs_-_Song_Of_Proserpine_While_Gathering_Flowers_On_The_Plain_Of_Enna
1.pbs_-_Song._Sorrow
1.pbs_-_Sonnet_-_From_The_Italian_Of_Dante
1.pbs_-_Stanza_From_A_Translation_Of_The_Marseillaise_Hymn
1.pbs_-_The_Birth_Place_of_Pleasure
1.pbs_-_The_Boat_On_The_Serchio
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Cloud
1.pbs_-_The_Cyclops
1.pbs_-_The_Daemon_Of_The_World
1.pbs_-_The_Devils_Walk._A_Ballad
1.pbs_-_The_Indian_Serenade
1.pbs_-_The_Irishmans_Song
1.pbs_-_The_Mask_Of_Anarchy
1.pbs_-_The_Pine_Forest_Of_The_Cascine_Near_Pisa
1.pbs_-_The_Question
1.pbs_-_The_Retrospect_-_CWM_Elan,_1812
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Sensitive_Plant
1.pbs_-_The_Spectral_Horseman
1.pbs_-_The_Sunset
1.pbs_-_The_Triumph_Of_Life
1.pbs_-_The_Two_Spirits_-_An_Allegory
1.pbs_-_The_Witch_Of_Atlas
1.pbs_-_The_Woodman_And_The_Nightingale
1.pbs_-_The_Zucca
1.pbs_-_To_A_Skylark
1.pbs_-_To_Constantia
1.pbs_-_To_Death
1.pbs_-_To_Edward_Williams
1.pbs_-_To_Emilia_Viviani
1.pbs_-_To_Jane_-_The_Invitation
1.pbs_-_To_Jane_-_The_Recollection
1.pbs_-_To-morrow
1.pbs_-_To_Sophia_(Miss_Stacey)
1.pbs_-_To_The_Moonbeam
1.pbs_-_To_William_Shelley
1.pbs_-_Ugolino
1.pbs_-_War
1.pbs_-_With_A_Guitar,_To_Jane
1.pc_-_Lute
1.poe_-_Al_Aaraaf-_Part_1
1.poe_-_Al_Aaraaf-_Part_2
1.poe_-_A_Valentine
1.poe_-_Enigma
1.poe_-_Epigram_For_Wall_Street
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_Evening_Star
1.poe_-_Fairy-Land
1.poe_-_Sonnet-_Silence
1.poe_-_Tamerlane
1.poe_-_The_Coliseum
1.poe_-_The_Conqueror_Worm
1.poe_-_The_Conversation_Of_Eiros_And_Charmion
1.poe_-_The_Power_Of_Words_Oinos.
1.poe_-_The_Raven
1.poe_-_To_The_River
1.poe_-_Ulalume
1.raa_-_A_Holy_Tabernacle_in_the_Heart_(from_Life_of_the_Future_World)
1.raa_-_Circles_2_(from_Life_of_the_Future_World)
1.raa_-_Circles_4_(from_Life_of_the_Future_World)
1.raa_-_Their_mystery_is_(from_Life_of_the_Future_World)
1.rb_-_Abt_Vogler
1.rb_-_After
1.rb_-_A_Grammarian's_Funeral_Shortly_After_The_Revival_Of_Learning
1.rb_-_Aix_In_Provence
1.rb_-_A_Light_Woman
1.rb_-_A_Lovers_Quarrel
1.rb_-_Andrea_del_Sarto
1.rb_-_An_Epistle_Containing_the_Strange_Medical_Experience_of_Kar
1.rb_-_Any_Wife_To_Any_Husband
1.rb_-_A_Pretty_Woman
1.rb_-_A_Serenade_At_The_Villa
1.rb_-_A_Toccata_Of_Galuppi's
1.rb_-_Before
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_By_The_Fire-Side
1.rb_-_Caliban_upon_Setebos_or,_Natural_Theology_in_the_Island
1.rb_-_Childe_Roland_To_The_Dark_Tower_Came
1.rb_-_Cleon
1.rb_-_Cristina
1.rb_-_Earth's_Immortalities
1.rb_-_Evelyn_Hope
1.rb_-_Fra_Lippo_Lippi
1.rb_-_Garden_Francies
1.rb_-_Holy-Cross_Day
1.rb_-_Home_Thoughts,_from_the_Sea
1.rb_-_How_They_Brought_The_Good_News_From_Ghent_To_Aix
1.rb_-_In_A_Gondola
1.rb_-_Incident_Of_The_French_Camp
1.rb_-_Introduction:_Pippa_Passes
1.rbk_-_Epithalamium
1.rb_-_Love_Among_The_Ruins
1.rb_-_Master_Hugues_Of_Saxe-Gotha
1.rb_-_Memorabilia
1.rb_-_Mesmerism
1.rb_-_My_Last_Duchess
1.rb_-_Never_the_Time_and_the_Place
1.rb_-_Old_Pictures_In_Florence
1.rb_-_Paracelsus_-_Part_III_-_Paracelsus
1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains
1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rb_-_Pippa_Passes_-_Part_III_-_Evening
1.rb_-_Pippa_Passes_-_Part_II_-_Noon
1.rb_-_Pippa_Passes_-_Part_I_-_Morning
1.rb_-_Pippa_Passes_-_Part_IV_-_Night
1.rb_-_Porphyrias_Lover
1.rb_-_Prospice
1.rb_-_Rabbi_Ben_Ezra
1.rb_-_Rhyme_for_a_Child_Viewing_a_Naked_Venus_in_a_Painting_of_'The_Judgement_of_Paris'
1.rb_-_Soliloquy_Of_The_Spanish_Cloister
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_First
1.rb_-_Sordello_-_Book_the_Fourth
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_Sordello_-_Book_the_Sixth
1.rb_-_Sordello_-_Book_the_Third
1.rb_-_The_Boy_And_the_Angel
1.rb_-_The_Englishman_In_Italy
1.rb_-_The_Flight_Of_The_Duchess
1.rb_-_The_Glove
1.rb_-_The_Italian_In_England
1.rb_-_The_Last_Ride_Together
1.rb_-_The_Pied_Piper_Of_Hamelin
1.rb_-_Times_Revenges
1.rb_-_Two_In_The_Campagna
1.rb_-_Waring
1.rb_-_Youll_Love_Me_Yet
1.rmpsd_-_Conquer_Death_with_the_drumbeat_Ma!_Ma!_Ma!
1.rmpsd_-_In_the_worlds_busy_market-place,_O_Shyama
1.rmpsd_-_Love_Her,_Mind
1.rmpsd_-_Ma,_Youre_inside_me
1.rmpsd_-_Meditate_on_Kali!_Why_be_anxious?
1.rmpsd_-_Mother_this_is_the_grief_that_sorely_grieves_my_heart
1.rmpsd_-_Of_what_use_is_my_going_to_Kasi_any_more?
1.rmpsd_-_Who_in_this_world
1.rmpsd_-_Who_is_that_Syama_woman
1.rmr_-_Black_Cat_(Schwarze_Katze)
1.rmr_-_Death
1.rmr_-_Dedication_To_M...
1.rmr_-_Early_Spring
1.rmr_-_Elegy_I
1.rmr_-_Elegy_IV
1.rmr_-_Elegy_X
1.rmr_-_Exposed_on_the_cliffs_of_the_heart
1.rmr_-_Falconry
1.rmr_-_Falling_Stars
1.rmr_-_Fear_of_the_Inexplicable
1.rmr_-_Girl's_Lament
1.rmr_-_Going_Blind
1.rmr_-_Growing_Old
1.rmr_-_In_The_Beginning
1.rmr_-_Loneliness
1.rmr_-_Love_Song
1.rmr_-_Narcissus
1.rmr_-_Night_(O_you_whose_countenance)
1.rmr_-_On_Hearing_Of_A_Death
1.rmr_-_Parting
1.rmr_-_Self-Portrait
1.rmr_-_Song_Of_The_Women_To_The_Poet
1.rmr_-_The_Apple_Orchard
1.rmr_-_The_Grown-Up
1.rmr_-_The_Last_Evening
1.rmr_-_The_Neighbor
1.rmr_-_The_Song_Of_The_Beggar
1.rmr_-_The_Sonnets_To_Orpheus_-_Book_2_-_I
1.rmr_-_The_Sonnets_To_Orpheus_-_IV
1.rmr_-_The_Wait
1.rmr_-_To_Lou_Andreas-Salome
1.rmr_-_Torso_of_an_Archaic_Apollo
1.rmr_-_What_Fields_Are_As_Fragrant_As_Your_Hands?
1.rt_-_(63)_Thou_hast_made_me_known_to_friends_whom_I_knew_not_(from_Gitanjali)
1.rt_-_(80)_I_am_like_a_remnant_of_a_cloud_of_autumn_(from_Gitanjali)
1.rt_-_A_Dream
1.rt_-_Akash_Bhara_Surya_Tara_Biswabhara_Pran_(Translation)
1.rt_-_All_These_I_Loved
1.rt_-_And_In_Wonder_And_Amazement_I_Sing
1.rt_-_At_The_End_Of_The_Day
1.rt_-_At_The_Last_Watch
1.rt_-_Authorship
1.rt_-_Birth_Story
1.rt_-_Brahm,_Viu,_iva
1.rt_-_Broken_Song
1.rt_-_Clouds_And_Waves
1.rt_-_Colored_Toys
1.rt_-_Defamation
1.rt_-_Dungeon
1.rt_-_Fairyland
1.rt_-_Fireflies
1.rt_-_Flower
1.rt_-_Gitanjali
1.rt_-_Hes_there_among_the_scented_trees_(from_The_Lover_of_God)
1.rt_-_I
1.rt_-_I_Cast_My_Net_Into_The_Sea
1.rt_-_I_Found_A_Few_Old_Letters
1.rt_-_Innermost_One
1.rt_-_Journey_Home
1.rt_-_Keep_Me_Fully_Glad
1.rt_-_Kinu_Goalas_Alley
1.rt_-_Krishnakali
1.rt_-_Lord_Of_My_Life
1.rt_-_Lovers_Gifts_LVIII_-_Things_Throng_And_Laugh
1.rt_-_Lovers_Gifts_XIX_-_It_Is_Written_In_The_Book
1.rt_-_Lovers_Gifts_XXII_-_I_Shall_Gladly_Suffer
1.rt_-_Lovers_Gifts_XXVIII_-_I_Dreamt
1.rt_-_Meeting
1.rt_-_My_Dependence
1.rt_-_Old_And_New
1.rt_-_Old_Letters_
1.rt_-_One_Day_In_Spring....
1.rt_-_On_The_Seashore
1.rt_-_Our_Meeting
1.rt_-_Paper_Boats
1.rt_-_Parting_Words
1.rt_-_Playthings
1.rt_-_Rare
1.rt_-_Religious_Obsession_--_translation_from_Dharmamoha
1.rt_-_Roaming_Cloud
1.rt_-_Senses
1.rt_-_Shyama
1.rt_-_Signet_Of_Eternity
1.rt_-_Sleep-Stealer
1.rt_-_Still_Heart
1.rt_-_Stray_Birds_11-_20
1.rt_-_Stray_Birds_21_-_30
1.rt_-_Stray_Birds_71_-_80
1.rt_-_Superior
1.rt_-_The_Astronomer
1.rt_-_The_Call_Of_The_Far
1.rt_-_The_End
1.rt_-_The_Flower-School
1.rt_-_The_Gardener_LV_-_It_Was_Mid-Day
1.rt_-_The_Gardener_LXVIII_-_None_Lives_For_Ever,_Brother
1.rt_-_The_Gardener_LXXV_-_At_Midnight
1.rt_-_The_Gardener_LXXXIII_-_She_Dwelt_On_The_Hillside
1.rt_-_The_Gardener_XIV_-_I_Was_Walking_By_The_Road
1.rt_-_The_Gardener_XLII_-_O_Mad,_Superbly_Drunk
1.rt_-_The_Gift
1.rt_-_The_Hero(2)
1.rt_-_The_Homecoming
1.rt_-_The_Journey
1.rt_-_The_Land_Of_The_Exile
1.rt_-_The_Last_Bargain
1.rt_-_The_Lost_Star
1.rt_-_The_Portrait
1.rt_-_The_Recall
1.rt_-_The_Unheeded_Pageant
1.rt_-_This_Dog
1.rt_-_Unending_Love
1.rt_-_Ungrateful_Sorrow
1.rt_-_Untimely_Leave
1.rt_-_Unyielding
1.rt_-_Urvashi
1.rt_-_Vocation
1.rt_-_Waiting_For_The_Beloved
1.rt_-_We_Are_To_Play_The_Game_Of_Death
1.rt_-_When_And_Why
1.rt_-_Who_are_You,_who_keeps_my_heart_awake?_(from_The_Lover_of_God)
1.rt_-_Your_flute_plays_the_exact_notes_of_my_pain._(from_The_Lover_of_God)
1.rvd_-_When_I_existed
1.rwe_-_Alphonso_Of_Castile
1.rwe_-_Art
1.rwe_-_Astrae
1.rwe_-_Bacchus
1.rwe_-_Blight
1.rwe_-_Boston
1.rwe_-_Boston_Hymn
1.rwe_-_Celestial_Love
1.rwe_-_Dirge
1.rwe_-_Dmonic_Love
1.rwe_-_Each_And_All
1.rwe_-_Fable
1.rwe_-_From_the_Persian_of_Hafiz_I
1.rwe_-_From_the_Persian_of_Hafiz_II
1.rwe_-_Good-bye
1.rwe_-_Initial_Love
1.rwe_-_In_Memoriam
1.rwe_-_May-Day
1.rwe_-_Merlin_I
1.rwe_-_Monadnoc
1.rwe_-_Musketaquid
1.rwe_-_My_Garden
1.rwe_-_Nature
1.rwe_-_Ode_-_Inscribed_to_W.H._Channing
1.rwe_-_Ode_To_Beauty
1.rwe_-_Poems
1.rwe_-_Quatrains
1.rwe_-_Saadi
1.rwe_-_Seashore
1.rwe_-_Song_of_Nature
1.rwe_-_Terminus
1.rwe_-_The_Adirondacs
1.rwe_-_The_Chartist's_Complaint
1.rwe_-_The_Cumberland
1.rwe_-_The_Humble_Bee
1.rwe_-_The_Past
1.rwe_-_The_Problem
1.rwe_-_The_Romany_Girl
1.rwe_-_The_Snowstorm
1.rwe_-_The_Sphinx
1.rwe_-_The_Titmouse
1.rwe_-_The_Visit
1.rwe_-_The_World-Soul
1.rwe_-_Threnody
1.rwe_-_To_Ellen,_At_The_South
1.rwe_-_To_Rhea
1.rwe_-_Two_Rivers
1.rwe_-_Una
1.rwe_-_Voluntaries
1.rwe_-_Wakdeubsankeit
1.rwe_-_Waves
1.rwe_-_Wealth
1.rwe_-_Woodnotes
1.sb_-_Spirit_and_energy_should_be_clear_as_the_night_air
1.sca_-_Happy,_indeed,_is_she_whom_it_is_given_to_share_this_sacred_banquet
1.sca_-_Place_your_mind_before_the_mirror_of_eternity!
1.sca_-_What_a_great_laudable_exchange
1.sca_-_What_you_hold,_may_you_always_hold
1.sca_-_When_You_have_loved,_You_shall_be_chaste
1.sfa_-_Let_us_desire_nothing_else
1.shvb_-_O_ignee_Spiritus_-_Hymn_to_the_Holy_Spirit
1.sig_-_Lord_of_the_World
1.sig_-_The_Sun
1.sig_-_Where_Will_I_Find_You
1.sig_-_Who_can_do_as_Thy_deeds
1.sig_-_Who_could_accomplish_what_youve_accomplished
1.sig_-_You_are_wise_(from_From_Kingdoms_Crown)
1.sjc_-_Dark_Night
1.sjc_-_Without_a_Place_and_With_a_Place
1.sk_-_Is_there_anyone_in_the_universe
1.snk_-_Nirvana_Shatakam
1.snt_-_As_soon_as_your_mind_has_experienced
1.snt_-_By_what_boundless_mercy,_my_Savior
1.snt_-_In_the_midst_of_that_night,_in_my_darkness
1.snt_-_The_Light_of_Your_Way
1.snt_-_What_is_this_awesome_mystery
1.srmd_-_My_heart_searched_for_your_fragrance
1.srmd_-_Once_I_was_bathed_in_the_Light_of_Truth_within
1.srm_-_The_Marital_Garland_of_Letters
1.srm_-_The_Necklet_of_Nine_Gems
1.srm_-_The_Song_of_the_Poppadum
1.ss_-_This_bodys_lifetime_is_like_a_bubbles
1.stav_-_I_Live_Without_Living_In_Me
1.stav_-_In_the_Hands_of_God
1.st_-_I_live_in_a_place_without_limits
1.stl_-_The_Divine_Dew
1.sv_-_Kali_the_Mother
1.sv_-_Song_of_the_Sanyasin
1.tc_-_Unsettled,_a_bird_lost_from_the_flock
1.tm_-_A_Messenger_from_the_Horizon
1.tm_-_A_Practical_Program_for_Monks
1.tm_-_A_Psalm
1.tm_-_Aubade_--_The_City
1.tm_-_Night-Flowering_Cactus
1.tm_-_O_Sweet_Irrational_Worship
1.tm_-_The_Fall
1.tm_-_The_Sowing_of_Meanings
1.tr_-_First_Days_Of_Spring_-_The_sky
1.tr_-_Midsummer
1.tr_-_The_Plants_And_Flowers
1.tr_-_The_Way_Of_The_Holy_Fool
1.tr_-_Too_Lazy_To_Be_Ambitious
1.tr_-_Yes,_Im_Truly_A_Dunce
1.vpt_-_All_my_inhibition_left_me_in_a_flash
1.vpt_-_My_friend,_I_cannot_answer_when_you_ask_me_to_explain
1.wb_-_Auguries_of_Innocence
1.wb_-_Awake!_awake_O_sleeper_of_the_land_of_shadows
1.wby_-_A_Bronze_Head
1.wby_-_A_Dramatic_Poem
1.wby_-_A_Dream_Of_Death
1.wby_-_Against_Unworthy_Praise
1.wby_-_All_Souls_Night
1.wby_-_A_Lovers_Quarrel_Among_the_Fairies
1.wby_-_Alternative_Song_For_The_Severed_Head_In_The_King_Of_The_Great_Clock_Tower
1.wby_-_A_Memory_Of_Youth
1.wby_-_A_Model_For_The_Laureate
1.wby_-_Among_School_Children
1.wby_-_Anashuya_And_Vijaya
1.wby_-_An_Image_From_A_Past_Life
1.wby_-_A_Prayer_For_My_Daughter
1.wby_-_A_Prayer_For_My_Son
1.wby_-_A_Prayer_On_Going_Into_My_House
1.wby_-_A_Song_From_The_Player_Queen
1.wby_-_At_The_Abbey_Theatre
1.wby_-_A_Woman_Young_And_Old
1.wby_-_Baile_And_Aillinn
1.wby_-_Beautiful_Lofty_Things
1.wby_-_Before_The_World_Was_Made
1.wby_-_Blood_And_The_Moon
1.wby_-_Byzantium
1.wby_-_Colonus_Praise
1.wby_-_Coole_Park_1929
1.wby_-_Coole_Park_And_Ballylee,_1931
1.wby_-_Crazy_Jane_Grown_Old_Looks_At_The_Dancers
1.wby_-_Crazy_Jane_Reproved
1.wby_-_Crazy_Jane_Talks_With_The_Bishop
1.wby_-_Cuchulains_Fight_With_The_Sea
1.wby_-_Demon_And_Beast
1.wby_-_Easter_1916
1.wby_-_Ego_Dominus_Tuus
1.wby_-_Fallen_Majesty
1.wby_-_Fiddler_Of_Dooney
1.wby_-_From_A_Full_Moon_In_March
1.wby_-_From_The_Antigone
1.wby_-_High_Talk
1.wby_-_His_Bargain
1.wby_-_In_Memory_Of_Major_Robert_Gregory
1.wby_-_Lapis_Lazuli
1.wby_-_Leda_And_The_Swan
1.wby_-_Long-Legged_Fly
1.wby_-_Mad_As_The_Mist_And_Snow
1.wby_-_Meditations_In_Time_Of_Civil_War
1.wby_-_Michael_Robartes_And_The_Dancer
1.wby_-_Never_Give_All_The_Heart
1.wby_-_Nineteen_Hundred_And_Nineteen
1.wby_-_On_A_Picture_Of_A_Black_Centaur_By_Edmund_Dulac
1.wby_-_On_Those_That_Hated_The_Playboy_Of_The_Western_World,_1907
1.wby_-_On_Woman
1.wby_-_Owen_Aherne_And_His_Dancers
1.wby_-_Parnells_Funeral
1.wby_-_Parting
1.wby_-_Running_To_Paradise
1.wby_-_September_1913
1.wby_-_Shepherd_And_Goatherd
1.wby_-_Solomon_To_Sheba
1.wby_-_Statistics
1.wby_-_Supernatural_Songs
1.wby_-_The_Apparitions
1.wby_-_The_Attack_On_the_Playboy_Of_The_Western_World,_1907
1.wby_-_The_Ballad_Of_Father_Gilligan
1.wby_-_The_Ballad_Of_Father_OHart
1.wby_-_The_Ballad_Of_Moll_Magee
1.wby_-_The_Ballad_Of_The_Foxhunter
1.wby_-_The_Cat_And_The_Moon
1.wby_-_The_Circus_Animals_Desertion
1.wby_-_The_Collar-Bone_Of_A_Hare
1.wby_-_The_Curse_Of_Cromwell
1.wby_-_The_Dancer_At_Cruachan_And_Cro-Patrick
1.wby_-_The_Dawn
1.wby_-_The_Death_of_Cuchulain
1.wby_-_The_Dedication_To_A_Book_Of_Stories_Selected_From_The_Irish_Novelists
1.wby_-_The_Delphic_Oracle_Upon_Plotinus
1.wby_-_The_Dolls
1.wby_-_The_Double_Vision_Of_Michael_Robartes
1.wby_-_The_Fairy_Pendant
1.wby_-_The_Fascination_Of_Whats_Difficult
1.wby_-_The_Fisherman
1.wby_-_The_Gift_Of_Harun_Al-Rashid
1.wby_-_The_Great_Day
1.wby_-_The_Happy_Townland
1.wby_-_The_Host_Of_The_Air
1.wby_-_The_Hour_Before_Dawn
1.wby_-_The_Ladys_Third_Song
1.wby_-_The_Lamentation_Of_The_Old_Pensioner
1.wby_-_The_Lover_Asks_Forgiveness_Because_Of_His_Many_Moods
1.wby_-_The_Lover_Tells_Of_The_Rose_In_His_Heart
1.wby_-_The_Man_And_The_Echo
1.wby_-_The_Man_Who_Dreamed_Of_Faeryland
1.wby_-_The_Meditation_Of_The_Old_Fisherman
1.wby_-_The_Municipal_Gallery_Revisited
1.wby_-_The_New_Faces
1.wby_-_The_Old_Age_Of_Queen_Maeve
1.wby_-_The_Old_Pensioner.
1.wby_-_The_Old_Stone_Cross
1.wby_-_The_People
1.wby_-_The_Phases_Of_The_Moon
1.wby_-_The_Pilgrim
1.wby_-_The_Players_Ask_For_A_Blessing_On_The_Psalteries_And_On_Themselves
1.wby_-_The_Rose_In_The_Deeps_Of_His_Heart
1.wby_-_The_Rose_Of_The_World
1.wby_-_The_Rose_Tree
1.wby_-_The_Saint_And_The_Hunchback
1.wby_-_The_Shadowy_Waters_-_The_Shadowy_Waters
1.wby_-_The_Spur
1.wby_-_The_Statues
1.wby_-_The_Three_Bushes
1.wby_-_The_Three_Hermits
1.wby_-_The_Tower
1.wby_-_The_Travail_Of_Passion
1.wby_-_The_Two_Kings
1.wby_-_The_Two_Trees
1.wby_-_The_Wanderings_Of_Oisin_-_Book_I
1.wby_-_The_Wanderings_Of_Oisin_-_Book_II
1.wby_-_The_Wanderings_Of_Oisin_-_Book_III
1.wby_-_The_Withering_Of_The_Boughs
1.wby_-_Three_Songs_To_The_One_Burden
1.wby_-_To_A_Friend_Whose_Work_Has_Come_To_Nothing
1.wby_-_To_A_Shade
1.wby_-_To_A_Squirrel_At_Kyle-Na-No
1.wby_-_To_A_Wealthy_Man_Who_Promised_A_Second_Subscription_To_The_Dublin_Municipal_Gallery_If_It_Were_Prove
1.wby_-_To_Ireland_In_The_Coming_Times
1.wby_-_Tom_At_Cruachan
1.wby_-_Tom_ORoughley
1.wby_-_Two_Songs_From_A_Play
1.wby_-_Upon_A_Dying_Lady
1.wby_-_Vacillation
1.wby_-_What_Then?
1.wby_-_Why_Should_Not_Old_Men_Be_Mad?
1.wby_-_Wisdom
1.wby_-_Words
1.whitman_-_Aboard_At_A_Ships_Helm
1.whitman_-_A_Boston_Ballad
1.whitman_-_A_Broadway_Pageant
1.whitman_-_A_Carol_Of_Harvest_For_1867
1.whitman_-_After_The_Sea-Ship
1.whitman_-_A_March_In_The_Ranks,_Hard-prest
1.whitman_-_American_Feuillage
1.whitman_-_Apostroph
1.whitman_-_A_Promise_To_California
1.whitman_-_As_A_Strong_Bird_On_Pinious_Free
1.whitman_-_As_I_Sat_Alone_By_Blue_Ontarios_Shores
1.whitman_-_A_Song
1.whitman_-_Assurances
1.whitman_-_A_Woman_Waits_For_Me
1.whitman_-_Bivouac_On_A_Mountain_Side
1.whitman_-_Brother_Of_All,_With_Generous_Hand
1.whitman_-_Camps_Of_Green
1.whitman_-_Carol_Of_Occupations
1.whitman_-_Carol_Of_Words
1.whitman_-_Cavalry_Crossing_A_Ford
1.whitman_-_Crossing_Brooklyn_Ferry
1.whitman_-_Drum-Taps
1.whitman_-_Faces
1.whitman_-_For_You,_O_Democracy
1.whitman_-_France,_The_18th_Year_Of_These_States
1.whitman_-_Give_Me_The_Splendid,_Silent_Sun
1.whitman_-_Hours_Continuing_Long
1.whitman_-_I_Hear_America_Singing
1.whitman_-_In_The_New_Garden_In_All_The_Parts
1.whitman_-_I_Saw_In_Louisiana_A_Live_Oak_Growing
1.whitman_-_I_Sing_The_Body_Electric
1.whitman_-_Longings_For_Home
1.whitman_-_Manhattan_Streets_I_Saunterd,_Pondering
1.whitman_-_Mannahatta
1.whitman_-_Miracles
1.whitman_-_Native_Moments
1.whitman_-_Now_List_To_My_Mornings_Romanza
1.whitman_-_O_Bitter_Sprig!_Confession_Sprig!
1.whitman_-_Of_Him_I_Love_Day_And_Night
1.whitman_-_Of_The_Terrible_Doubt_Of_Apperarances
1.whitman_-_O_Me!_O_Life!
1.whitman_-_One_Hour_To_Madness_And_Joy
1.whitman_-_Out_From_Behind_His_Mask
1.whitman_-_Out_of_the_Cradle_Endlessly_Rocking
1.whitman_-_O_You_Whom_I_Often_And_Silently_Come
1.whitman_-_Passage_To_India
1.whitman_-_Pioneers!_O_Pioneers!
1.whitman_-_Poems_Of_Joys
1.whitman_-_Prayer_Of_Columbus
1.whitman_-_Proud_Music_Of_The_Storm
1.whitman_-_Respondez!
1.whitman_-_Rise,_O_Days
1.whitman_-_Salut_Au_Monde
1.whitman_-_Sea-Shore_Memories
1.whitman_-_Self-Contained
1.whitman_-_Sing_Of_The_Banner_At_Day-Break
1.whitman_-_So_Long
1.whitman_-_Song_At_Sunset
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_II
1.whitman_-_Song_Of_Myself-_IV
1.whitman_-_Song_Of_Myself-_IX
1.whitman_-_Song_Of_Myself-_L
1.whitman_-_Song_Of_Myself-_LII
1.whitman_-_Song_Of_Myself-_X
1.whitman_-_Song_Of_Myself-_XI
1.whitman_-_Song_Of_Myself-_XII
1.whitman_-_Song_Of_Myself-_XIII
1.whitman_-_Song_Of_Myself-_XIV
1.whitman_-_Song_Of_Myself-_XLI
1.whitman_-_Song_Of_Myself-_XLIII
1.whitman_-_Song_Of_Myself-_XLIV
1.whitman_-_Song_Of_Myself-_XLVI
1.whitman_-_Song_Of_Myself-_XLVII
1.whitman_-_Song_Of_Myself-_XV
1.whitman_-_Song_Of_Myself-_XVI
1.whitman_-_Song_Of_Myself-_XVIII
1.whitman_-_Song_Of_Myself-_XX
1.whitman_-_Song_Of_Myself-_XXVI
1.whitman_-_Song_Of_Myself-_XXVIII
1.whitman_-_Song_Of_Myself-_XXXIII
1.whitman_-_Song_Of_The_Broad-Axe
1.whitman_-_Song_Of_The_Exposition
1.whitman_-_Song_Of_The_Open_Road
1.whitman_-_Song_Of_The_Redwood-Tree
1.whitman_-_Song_Of_The_Universal
1.whitman_-_Spontaneous_Me
1.whitman_-_Starting_From_Paumanok
1.whitman_-_States!
1.whitman_-_The_Artillerymans_Vision
1.whitman_-_The_Base_Of_All_Metaphysics
1.whitman_-_The_Centerarians_Story
1.whitman_-_The_Death_And_Burial_Of_McDonald_Clarke-_A_Parody
1.whitman_-_The_Great_City
1.whitman_-_The_Indications
1.whitman_-_The_Mystic_Trumpeter
1.whitman_-_The_Ox_tamer
1.whitman_-_There_Was_A_Child_Went_Forth
1.whitman_-_The_Singer_In_The_Prison
1.whitman_-_The_Sleepers
1.whitman_-_The_Unexpressed
1.whitman_-_The_Voice_of_the_Rain
1.whitman_-_The_World_Below_The_Brine
1.whitman_-_This_Dust_Was_Once_The_Man
1.whitman_-_Thou_Orb_Aloft_Full-Dazzling
1.whitman_-_To_A_Foild_European_Revolutionaire
1.whitman_-_To_Thee,_Old_Cause!
1.whitman_-_To_The_Garden_The_World
1.whitman_-_To_The_Leavend_Soil_They_Trod
1.whitman_-_To_Think_Of_Time
1.whitman_-_Vigil_Strange_I_Kept_on_the_Field_one_Night
1.whitman_-_Voices
1.whitman_-_We_Two-How_Long_We_Were_Foold
1.whitman_-_What_Place_Is_Besieged?
1.whitman_-_What_Weeping_Face
1.whitman_-_When_I_Heard_At_The_Close_Of_The_Day
1.whitman_-_When_I_Heard_the_Learnd_Astronomer
1.whitman_-_Whispers_Of_Heavenly_Death
1.whitman_-_Who_Learns_My_Lesson_Complete?
1.whitman_-_With_Antecedents
1.whitman_-_Years_Of_The_Modern
1.ww_-_10_-_Alone_far_in_the_wilds_and_mountains_I_hunt
1.ww_-_18_-_With_music_strong_I_come,_with_my_cornets_and_my_drums
1.ww_-_1-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_20_-_Who_goes_there?_hankering,_gross,_mystical,_nude
1.ww_-_2_-_Houses_and_rooms_are_full_of_perfumes,_the_shelves_are_crowded_with_perfumes
1.ww_-_2-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_3-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_44_-_It_is_time_to_explain_myself_--_let_us_stand_up
1.ww_-_4-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_4_-_Trippers_and_askers_surround_me
1.ww_-_5-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_6-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_7-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_9_-_The_big_doors_of_the_country_barn_stand_open_and_ready
1.ww_-_A_Complaint
1.ww_-_Address_To_A_Child_During_A_Boisterous_Winter_By_My_Sister
1.ww_-_Address_To_Kilchurn_Castle,_Upon_Loch_Awe
1.ww_-_Address_To_My_Infant_Daughter
1.ww_-_Address_To_The_Scholars_Of_The_Village_School_Of_---
1.ww_-_Advance__Come_Forth_From_Thy_Tyrolean_Ground
1.ww_-_A_Fact,_And_An_Imagination,_Or,_Canute_And_Alfred,_On_The_Seashore
1.ww_-_A_Farewell
1.ww_-_A_Flower_Garden_At_Coleorton_Hall,_Leicestershire.
1.ww_-_A_Gravestone_Upon_The_Floor_In_The_Cloisters_Of_Worcester_Cathedral
1.ww_-_A_Jewish_Family_In_A_Small_Valley_Opposite_St._Goar,_Upon_The_Rhine
1.ww_-_Alas!_What_Boots_The_Long_Laborious_Quest
1.ww_-_A_Morning_Exercise
1.ww_-_A_Narrow_Girdle_Of_Rough_Stones_And_Crags,
1.ww_-_Anecdote_For_Fathers
1.ww_-_An_Evening_Walk
1.ww_-_A_Night-Piece
1.ww_-_A_Parsonage_In_Oxfordshire
1.ww_-_A_Poet!_He_Hath_Put_His_Heart_To_School
1.ww_-_A_Poet's_Epitaph
1.ww_-_Artegal_And_Elidure
1.ww_-_A_Whirl-Blast_From_Behind_The_Hill
1.ww_-_A_Wren's_Nest
1.ww_-_Bamboo_Cottage
1.ww_-_Beggars
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Book_Eleventh-_France_[concluded]
1.ww_-_Book_Fifth-Books
1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]
1.ww_-_Book_Fourteenth_[conclusion]
1.ww_-_Book_Fourth_[Summer_Vacation]
1.ww_-_Book_Ninth_[Residence_in_France]
1.ww_-_Book_Second_[School-Time_Continued]
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Tenth_{Residence_in_France_continued]
1.ww_-_Book_Third_[Residence_at_Cambridge]
1.ww_-_Book_Thirteenth_[Imagination_And_Taste,_How_Impaired_And_Restored_Concluded]
1.ww_-_Book_Twelfth_[Imagination_And_Taste,_How_Impaired_And_Restored_]
1.ww_-_British_Freedom
1.ww_-_By_The_Side_Of_The_Grave_Some_Years_After
1.ww_-_Characteristics_Of_A_Child_Three_Years_Old
1.ww_-_Character_Of_The_Happy_Warrior
1.ww_-_Composed_After_A_Journey_Across_The_Hambleton_Hills,_Yorkshire
1.ww_-_Composed_In_The_Valley_Near_Dover,_On_The_Day_Of_Landing
1.ww_-_Composed_on_The_Eve_Of_The_Marriage_Of_A_Friend_In_The_Vale_Of_Grasmere
1.ww_-_Dion_[See_Plutarch]
1.ww_-_Elegiac_Stanzas_In_Memory_Of_My_Brother,_John_Commander_Of_The_E._I._Companys_Ship_The_Earl_Of_Aber
1.ww_-_Elegiac_Stanzas_Suggested_By_A_Picture_Of_Peele_Castle
1.ww_-_Epitaphs_Translated_From_Chiabrera
1.ww_-_Feelings_Of_The_Tyrolese
1.ww_-_Fidelity
1.ww_-_From_The_Cuckoo_And_The_Nightingale
1.ww_-_George_and_Sarah_Green
1.ww_-_Goody_Blake_And_Harry_Gill
1.ww_-_Guilt_And_Sorrow,_Or,_Incidents_Upon_Salisbury_Plain
1.ww_-_Hart-Leap_Well
1.ww_-_How_Sweet_It_Is,_When_Mother_Fancy_Rocks
1.ww_-_I_Know_an_Aged_Man_Constrained_to_Dwell
1.ww_-_Incident_Characteristic_Of_A_Favorite_Dog
1.ww_-_Influence_of_Natural_Objects
1.ww_-_Inscriptions_In_The_Ground_Of_Coleorton,_The_Seat_Of_Sir_George_Beaumont,_Bart.,_Leicestershire
1.ww_-_Inscriptions_Written_with_a_Slate_Pencil_upon_a_Stone
1.ww_-_Inside_of_King's_College_Chapel,_Cambridge
1.ww_-_In_The_Pass_Of_Killicranky
1.ww_-_Invocation_To_The_Earth,_February_1816
1.ww_-_I_think_I_could_turn_and_live_with_animals
1.ww_-_It_Is_No_Spirit_Who_From_Heaven_Hath_Flown
1.ww_-_I_Travelled_among_Unknown_Men
1.ww_-_It_was_an_April_morning-_fresh_and_clear
1.ww_-_Lament_Of_Mary_Queen_Of_Scots
1.ww_-_Laodamia
1.ww_-_Lines_Composed_a_Few_Miles_above_Tintern_Abbey
1.ww_-_Lines_On_The_Expected_Invasion,_1803
1.ww_-_Lines_Written_As_A_School_Exercise_At_Hawkshead,_Anno_Aetatis_14
1.ww_-_Lines_Written_In_Early_Spring
1.ww_-_Lucy_Gray_[or_Solitude]
1.ww_-_Mark_The_Concentrated_Hazels_That_Enclose
1.ww_-_Maternal_Grief
1.ww_-_Memorials_Of_A_Tour_In_Scotland
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803
1.ww_-_Memorials_of_A_Tour_In_Scotland-_1803_I._Departure_From_The_Vale_Of_Grasmere,_August_1803
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_XII._Sonnet_Composed_At_----_Castle
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_XII._Yarrow_Unvisited
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_X._Rob_Roys_Grave
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1814_I._Suggested_By_A_Beautiful_Ruin_Upon_One_Of_The_Islands_Of_Lo
1.ww_-_Memorials_Of_A_Tour_Of_Scotland-_1803_VI._Glen-Almain,_Or,_The_Narrow_Glen
1.ww_-_Michael-_A_Pastoral_Poem
1.ww_-_Minstrels
1.ww_-_Mutability
1.ww_-_Nutting
1.ww_-_Ode
1.ww_-_Ode_Composed_On_A_May_Morning
1.ww_-_Ode_on_Intimations_of_Immortality
1.ww_-_Ode_to_Duty
1.ww_-_Ode_To_Lycoris._May_1817
1.ww_-_Oer_The_Wide_Earth,_On_Mountain_And_On_Plain
1.ww_-_Oerweening_Statesmen_Have_Full_Long_Relied
1.ww_-_O_Me!_O_life!
1.ww_-_On_the_Departure_of_Sir_Walter_Scott_from_Abbotsford
1.ww_-_Picture_of_Daniel_in_the_Lion's_Den_at_Hamilton_Palace
1.ww_-_Resolution_And_Independence
1.ww_-_Ruth
1.ww_-_September,_1819
1.ww_-_She_Was_A_Phantom_Of_Delight
1.ww_-_Song_at_the_Feast_of_Brougham_Castle
1.ww_-_Song_Of_The_Wandering_Jew
1.ww_-_Stanzas_Written_In_My_Pocket_Copy_Of_Thomsons_Castle_Of_Indolence
1.ww_-_Star-Gazers
1.ww_-_Stepping_Westward
1.ww_-_Stone_Gate_Temple_in_the_Blue_Field_Mountains
1.ww_-_Stray_Pleasures
1.ww_-_The_Affliction_Of_Margaret
1.ww_-_The_Brothers
1.ww_-_The_Complaint_Of_A_Forsaken_Indian_Woman
1.ww_-_The_Emigrant_Mother
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_Fairest,_Brightest,_Hues_Of_Ether_Fade
1.ww_-_The_Force_Of_Prayer,_Or,_The_Founding_Of_Bolton,_A_Tradition
1.ww_-_The_Fountain
1.ww_-_The_French_Army_In_Russia,_1812-13
1.ww_-_The_French_Revolution_as_it_appeared_to_Enthusiasts
1.ww_-_The_Happy_Warrior
1.ww_-_The_Highland_Broach
1.ww_-_The_Idiot_Boy
1.ww_-_The_Idle_Shepherd_Boys
1.ww_-_The_Kitten_And_Falling_Leaves
1.ww_-_The_Last_Of_The_Flock
1.ww_-_The_Longest_Day
1.ww_-_The_Morning_Of_The_Day_Appointed_For_A_General_Thanksgiving._January_18,_1816
1.ww_-_The_Oak_And_The_Broom
1.ww_-_The_Old_Cumberland_Beggar
1.ww_-_The_Pet-Lamb
1.ww_-_The_Power_of_Armies_is_a_Visible_Thing
1.ww_-_The_Prelude,_Book_1-_Childhood_And_School-Time
1.ww_-_The_Primrose_of_the_Rock
1.ww_-_The_Prioresss_Tale_[from_Chaucer]
1.ww_-_The_Recluse_-_Book_First
1.ww_-_The_Redbreast_Chasing_The_Butterfly
1.ww_-_There_is_an_Eminence,--of_these_our_hills
1.ww_-_The_Solitary_Reaper
1.ww_-_The_Stars_Are_Mansions_Built_By_Nature's_Hand
1.ww_-_The_Thorn
1.ww_-_The_Two_Thieves-_Or,_The_Last_Stage_Of_Avarice
1.ww_-_The_Waggoner_-_Canto_First
1.ww_-_The_Waggoner_-_Canto_Fourth
1.ww_-_The_Waggoner_-_Canto_Second
1.ww_-_The_Waggoner_-_Canto_Third
1.ww_-_The_Wishing_Gate_Destroyed
1.ww_-_Three_Years_She_Grew_in_Sun_and_Shower
1.ww_-_To_A_Butterfly
1.ww_-_To_A_Distant_Friend
1.ww_-_To_a_Highland_Girl_(At_Inversneyde,_upon_Loch_Lomond)
1.ww_-_To_A_Sexton
1.ww_-_To_a_Sky-Lark
1.ww_-_To_A_Young_Lady_Who_Had_Been_Reproached_For_Taking_Long_Walks_In_The_Country
1.ww_-_To_Dora
1.ww_-_To_Lady_Beaumont
1.ww_-_To_Lady_Eleanor_Butler_and_the_Honourable_Miss_Ponsonby,
1.ww_-_To_May
1.ww_-_To_M.H.
1.ww_-_To_Sir_George_Howland_Beaumont,_Bart_From_the_South-West_Coast_Or_Cumberland_1811
1.ww_-_To_The_Cuckoo
1.ww_-_To_The_Daisy
1.ww_-_To_The_Daisy_(Fourth_Poem)
1.ww_-_To_The_Same_Flower
1.ww_-_To_The_Same_Flower_(Second_Poem)
1.ww_-_To_The_Same_(John_Dyer)
1.ww_-_To_The_Small_Celandine
1.ww_-_Translation_Of_Part_Of_The_First_Book_Of_The_Aeneid
1.ww_-_Troilus_And_Cresida
1.ww_-_Vaudracour_And_Julia
1.ww_-_View_From_The_Top_Of_Black_Comb
1.ww_-_Water-Fowl_Observed_Frequently_Over_The_Lakes_Of_Rydal_And_Grasmere
1.ww_-_We_Are_Seven
1.ww_-_When_To_The_Attractions_Of_The_Busy_World
1.ww_-_Written_In_Germany_On_One_Of_The_Coldest_Days_Of_The_Century
1.ww_-_Written_in_London._September,_1802
1.ww_-_Written_With_A_Pencil_Upon_A_Stone_In_The_Wall_Of_The_House,_On_The_Island_At_Grasmere
1.ww_-_Yarrow_Revisited
1.ww_-_Yarrow_Unvisited
1.ww_-_Yarrow_Visited
1.ym_-_Gone_Again_to_Gaze_on_the_Cascade
1.ym_-_Nearing_Hao-pa
1.ym_-_Wrapped,_surrounded_by_ten_thousand_mountains
1.yni_-_Hymn_from_the_Heavens
1.yt_-_The_Supreme_Being_is_the_Dakini_Queen_of_the_Lake_of_Awareness!
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
20.02_-_The_Golden_Journey
20.03_-_Act_I:The_Descent
20.04_-_Act_II:_The_Play_on_Earth
20.05_-_Act_III:_The_Return
20.06_-_Translations_in_French
2.00_-_BIBLIOGRAPHY
2.01_-_AT_THE_STAR_THEATRE
2.01_-_Habit_1__Be_Proactive
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
2.01_-_Isha_Upanishad__All_that_is_world_in_the_Universe
2.01_-_Mandala_One
2.01_-_On_Books
2.01_-_On_the_Concept_of_the_Archetype
2.01_-_Proem
2.01_-_THE_ADVENT_OF_LIFE
2.01_-_THE_ARCANE_SUBSTANCE_AND_THE_POINT
2.01_-_The_Attributes_of_Omega_Point_-_a_Transcendent_God
2.01_-_The_Mother
2.01_-_The_Object_of_Knowledge
2.01_-_The_Ordinary_Life_and_the_True_Soul
2.01_-_The_Picture
2.01_-_The_Preparatory_Renunciation
2.01_-_The_Road_of_Trials
2.01_-_The_Sefirot
2.01_-_The_Tavern
2.01_-_The_Therapeutic_value_of_Abreaction
2.01_-_The_Two_Natures
2.01_-_The_Yoga_and_Its_Objects
2.01_-_War.
2.02_-_Atomic_Motions
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Evolutionary_Creation_and_the_Expectation_of_a_Revelation
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_Indra,_Giver_of_Light
2.02_-_Meeting_With_the_Goddess
2.02_-_On_Letters
2.02_-_Surrender,_Self-Offering_and_Consecration
2.02_-_The_Bhakta.s_Renunciation_results_from_Love
2.02_-_The_Circle
2.02_-_THE_DURGA_PUJA_FESTIVAL
2.02_-_THE_EXPANSION_OF_LIFE
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_The_Monstrance
2.02_-_The_Mother_Archetype
2.02_-_THE_SCINTILLA
2.02_-_The_Status_of_Knowledge
2.02_-_The_Synthesis_of_Devotion_and_Knowledge
2.02_-_Yoga
2.03_-_Atomic_Forms_And_Their_Combinations
2.03_-_DEMETER
2.03_-_Indra_and_the_Thought-Forces
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_ON_THE_PITYING
2.03_-_The_Christian_Phenomenon_and_Faith_in_the_Incarnation
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_The_Eternal_and_the_Individual
2.03_-_THE_MASTER_IN_VARIOUS_MOODS
2.03_-_The_Mother-Complex
2.03_-_The_Naturalness_of_Bhakti-Yoga_and_its_Central_Secret
2.03_-_The_Purified_Understanding
2.03_-_The_Pyx
2.03_-_The_Supreme_Divine
2.04_-_Absence_Of_Secondary_Qualities
2.04_-_ADVICE_TO_ISHAN
2.04_-_Agni,_the_Illumined_Will
2.04_-_Concentration
2.04_-_On_Art
2.04_-_Place
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.04_-_The_Divine_and_the_Undivine
2.04_-_The_Forms_of_Love-Manifestation
2.04_-_The_Living_Church_and_Christ-Omega
2.04_-_The_Scourge,_the_Dagger_and_the_Chain
2.04_-_The_Secret_of_Secrets
2.05_-_Apotheosis
2.05_-_Aspects_of_Sadhana
2.05_-_Habit_3__Put_First_Things_First
2.05_-_Infinite_Worlds
2.05_-_On_Poetry
2.05_-_ON_THE_VIRTUOUS
2.05_-_Renunciation
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.05_-_The_Holy_Oil
2.05_-_The_Line_of_Light_and_The_Impression
2.05_-_The_Religion_of_Tomorrow
2.05_-_The_Tale_of_the_Vampires_Kingdom
2.05_-_Universal_Love_and_how_it_leads_to_Self-Surrender
2.05_-_VISIT_TO_THE_SINTHI_BRAMO_SAMAJ
2.06_-_On_Beauty
2.06_-_Reality_and_the_Cosmic_Illusion
2.06_-_Revelation_and_the_Christian_Phenomenon
2.06_-_The_Higher_Knowledge_and_the_Higher_Love_are_one_to_the_true_Lover
2.06_-_The_Synthesis_of_the_Disciplines_of_Knowledge
2.06_-_The_Wand
2.06_-_Two_Tales_of_Seeking_and_Losing
2.06_-_WITH_VARIOUS_DEVOTEES
2.06_-_Works_Devotion_and_Knowledge
2.07_-_BANKIM_CHANDRA
2.07_-_I_Also_Try_to_Tell_My_Tale
2.07_-_On_Congress_and_Politics
2.07_-_ON_THE_TARANTULAS
2.07_-_The_Cup
2.07_-_The_Knowledge_and_the_Ignorance
2.07_-_The_Mother__Relations_with_Others
2.07_-_The_Release_from_Subjection_to_the_Body
2.07_-_The_Supreme_Word_of_the_Gita
2.07_-_The_Triangle_of_Love
2.07_-_The_Upanishad_in_Aphorism
2.08_-_ALICE_IN_WONDERLAND
2.08_-_AT_THE_STAR_THEATRE_(II)
2.08_-_God_in_Power_of_Becoming
2.08_-_Memory,_Self-Consciousness_and_the_Ignorance
2.08_-_On_Non-Violence
2.08_-_The_Branches_of_The_Archetypal_Man
2.08_-_The_God_of_Love_is_his_own_proof
2.08_-_The_Release_from_the_Heart_and_the_Mind
2.08_-_The_Sword
2.08_-_Three_Tales_of_Madness_and_Destruction
2.09_-_Human_representations_of_the_Divine_Ideal_of_Love
2.09_-_Memory,_Ego_and_Self-Experience
2.09_-_On_Sadhana
2.09_-_SEVEN_REASONS_WHY_A_SCIENTIST_BELIEVES_IN_GOD
2.09_-_THE_MASTERS_BIRTHDAY
2.09_-_The_Pantacle
2.09_-_The_Release_from_the_Ego
2.09_-_The_World_of_Points
2.0_-_Reincarnation_and_Karma
2.0_-_THE_ANTICHRIST
2.1.01_-_God_The_One_Reality
2.1.01_-_The_Central_Process_of_the_Sadhana
21.01_-_The_Mother_The_Nature_of_Her_Work
2.1.01_-_The_Parts_of_the_Being
2.1.02_-_Classification_of_the_Parts_of_the_Being
2.1.02_-_Combining_Work,_Meditation_and_Bhakti
2.1.02_-_Love_and_Death
2.1.02_-_Nature_The_World-Manifestation
2.1.03_-_Man_and_Superman
2.10_-_Knowledge_by_Identity_and_Separative_Knowledge
2.10_-_On_Vedic_Interpretation
2.10_-_THE_MASTER_AND_NARENDRA
2.10_-_The_Primordial_Kings__Their_Shattering
2.10_-_The_Realisation_of_the_Cosmic_Self
2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer
2.1.1.04_-_Reading,_Yogic_Force_and_the_Development_of_Style
2.11_-_On_Education
2.11_-_The_Boundaries_of_the_Ignorance
2.11_-_The_Crown
2.11_-_The_Modes_of_the_Self
2.1.1_-_The_Nature_of_the_Vital
2.11_-_The_Shattering_And_Fall_of_The_Primordial_Kings
2.11_-_THE_TOMB_SONG
2.11_-_The_Vision_of_the_World-Spirit_-_The_Double_Aspect
2.11_-_WITH_THE_DEVOTEES_IN_CALCUTTA
2.12_-_On_Miracles
2.12_-_ON_SELF-OVERCOMING
2.12_-_THE_MASTERS_REMINISCENCES
2.12_-_The_Origin_of_the_Ignorance
2.12_-_The_Realisation_of_Sachchidananda
2.1.2_-_The_Vital_and_Other_Levels_of_Being
2.12_-_The_Way_and_the_Bhakta
2.1.3.1_-_Students
2.1.3.2_-_Study
2.1.3.3_-_Reading
2.1.3.4_-_Conduct
2.13_-_Exclusive_Concentration_of_Consciousness-Force_and_the_Ignorance
2.13_-_On_Psychology
2.13_-_ON_THOSE_WHO_ARE_SUBLIME
2.13_-_The_Book
2.13_-_The_Difficulties_of_the_Mental_Being
2.13_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.1.3_-_Wrong_Movements_of_the_Vital
2.1.4.1_-_Teachers
2.1.4.2_-_Teaching
2.1.4.3_-_Discipline
2.1.4.4_-_Homework
2.14_-_AT_RAMS_HOUSE
2.14_-_On_Movements
2.14_-_ON_THE_LAND_OF_EDUCATION
2.1.4_-_The_Lower_Vital_Being
2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil
2.14_-_The_Passive_and_the_Active_Brahman
2.14_-_The_Unpacking_of_God
2.1.5.1_-_Study_of_Works_of_Sri_Aurobindo_and_the_Mother
2.1.5.2_-_Languages
2.1.5.4_-_Arts
2.15_-_CAR_FESTIVAL_AT_BALARMS_HOUSE
2.15_-_ON_IMMACULATE_PERCEPTION
2.15_-_On_the_Gods_and_Asuras
2.15_-_Power_of_Right_Attitude
2.15_-_Reality_and_the_Integral_Knowledge
2.15_-_The_Cosmic_Consciousness
2.15_-_The_Lamen
2.16_-_Oneness
2.16_-_ON_SCHOLARS
2.16_-_Power_of_Imagination
2.16_-_The_15th_of_August
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.16_-_The_Magick_Fire
2.16_-_VISIT_TO_NANDA_BOSES_HOUSE
2.1.7.05_-_On_the_Inspiration_and_Writing_of_the_Poem
2.1.7.06_-_On_the_Characters_of_the_Poem
2.1.7.07_-_On_the_Verse_and_Structure_of_the_Poem
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_December_1938
2.17_-_ON_POETS
2.17_-_THE_MASTER_ON_HIMSELF_AND_HIS_EXPERIENCES
2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature
2.17_-_The_Soul_and_Nature
2.18_-_January_1939
2.18_-_Maeroprosopus_and_Maeroprosopvis
2.18_-_ON_GREAT_EVENTS
2.18_-_SRI_RAMAKRISHNA_AT_SYAMPUKUR
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.18_-_The_Soul_and_Its_Liberation
2.19_-_Feb-May_1939
2.19_-_Knowledge_of_the_Scientist_and_the_Yogi
2.19_-_Out_of_the_Sevenfold_Ignorance_towards_the_Sevenfold_Knowledge
2.19_-_THE_MASTER_AND_DR._SARKAR
2.19_-_The_Planes_of_Our_Existence
2.19_-_THE_SOOTHSAYER
2.19_-_Union,_Gestation,_Birth
2.2.01_-_The_Outer_Being_and_the_Inner_Being
2.2.01_-_The_Problem_of_Consciousness
2.2.01_-_Work_and_Yoga
2.2.02_-_Becoming_Conscious_in_Work
2.2.02_-_Consciousness_and_the_Inconscient
2.2.02_-_The_True_Being_and_the_True_Consciousness
2.2.03_-_The_Divine_Force_in_Work
2.2.03_-_The_Psychic_Being
2.2.03_-_The_Science_of_Consciousness
22.04_-_On_The_Brink(I)
2.2.04_-_Practical_Concerns_in_Work
2.2.05_-_Creative_Activity
22.05_-_On_The_Brink(2)
22.06_-_On_The_Brink(3)
22.07_-_The_Ashram,_the_World_and_The_Individual[^4]
2.20_-_Chance
2.20_-_Nov-Dec_1939
2.20_-_The_Infancy_and_Maturity_of_ZO,_Father_and_Mother,_Israel_The_Ancient_and_Understanding
2.20_-_The_Lower_Triple_Purusha
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.20_-_The_Philosophy_of_Rebirth
2.2.1.01_-_The_World's_Greatest_Poets
2.21_-_1940
2.2.1_-_Cheerfulness_and_Happiness
2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR
2.21_-_ON_HUMAN_PRUDENCE
2.21_-_The_Ladder_of_Self-transcendence
2.21_-_The_Order_of_the_Worlds
2.2.1_-_The_Prusna_Upanishads
2.21_-_The_Three_Heads,_The_Beard_and_The_Mazela
2.21_-_Towards_the_Supreme_Secret
2.22_-_1941-1943
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.2.2_-_Sorrow_and_Suffering
2.22_-_The_Feminine_Polarity_of_ZO
2.2.2_-_The_Mandoukya_Upanishad
2.22_-_THE_MASTER_AT_COSSIPORE
2.22_-_THE_STILLEST_HOUR
2.22_-_The_Supreme_Secret
2.22_-_Vijnana_or_Gnosis
2.2.3_-_Depression_and_Despondency
2.23_-_Man_and_the_Evolution
2.23_-_Supermind_and_Overmind
2.2.3_-_The_Aitereya_Upanishad
2.23_-_The_Conditions_of_Attainment_to_the_Gnosis
2.23_-_The_Core_of_the_Gita.s_Meaning
2.23_-_THE_MASTER_AND_BUDDHA
2.24_-_Back_to_Back__Face_to_Face__and_The_Process_of_Sawing_Through
2.24_-_Gnosis_and_Ananda
2.24_-_Note_on_the_Text
2.2.4_-_Sentimentalism,_Sensitiveness,_Instability,_Laxity
2.2.4_-_Taittiriya_Upanishad
2.24_-_The_Evolution_of_the_Spiritual_Man
2.24_-_THE_MASTERS_LOVE_FOR_HIS_DEVOTEES
2.24_-_The_Message_of_the_Gita
2.25_-_AFTER_THE_PASSING_AWAY
2.25_-_List_of_Topics_in_Each_Talk
2.25_-_Mercies_and_Judgements_of_Knowledge
2.25_-_The_Higher_and_the_Lower_Knowledge
2.25_-_The_Triple_Transformation
2.26_-_Samadhi
2.26_-_The_Ascent_towards_Supermind
2.26_-_The_First_and_Second_Unions
2.26_-_The_Supramental_Descent
2.2.7.01_-_Some_General_Remarks
2.27_-_Hathayoga
2.27_-_The_Gnostic_Being
2.27_-_The_Two_Types_of_Unions
2.28_-_Rajayoga
2.28_-_The_Divine_Life
2.28_-_The_Two_Feminine_Polarities__Leah_and_Rachel
2.2.9.02_-_Plato
2.2.9.03_-_Aristotle
2.2.9.04_-_Plotinus
2.29_-_The_Worlds_of_Creation,_Formation_and_Action
2.3.01_-_Aspiration_and_Surrender_to_the_Mother
2.3.01_-_Concentration_and_Meditation
2.3.01_-_The_Planes_or_Worlds_of_Consciousness
2.3.02_-_Mantra_and_Japa
2.3.02_-_Opening,_Sincerity_and_the_Mother's_Grace
2.3.02_-_The_Supermind_or_Supramental
2.3.03_-_Integral_Yoga
2.3.03_-_The_Mother's_Presence
2.3.03_-_The_Overmind
2.3.04_-_The_Higher_Planes_of_Mind
2.3.04_-_The_Mother's_Force
2.3.05_-_Sadhana_through_Work_for_the_Mother
2.3.05_-_The_Lower_Nature_or_Lower_Hemisphere
2.3.06_-_The_Mind
2.3.06_-_The_Mother's_Lights
2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences
2.3.07_-_The_Vital_Being_and_Vital_Consciousness
2.3.08_-_The_Mother's_Help_in_Difficulties
2.3.08_-_The_Physical_Consciousness
23.09_-_Observations_I
2.30_-_The_Uniting_of_the_Names_45_and_52
2.3.1.08_-_The_Necessity_and_Nature_of_Inspiration
2.3.1.09_-_Inspiration_and_Understanding
23.10_-_Observations_II
2.3.10_-_The_Subconscient_and_the_Inconscient
2.3.1.20_-_Aspiration
23.12_-_A_Note_On_The_Mother_of_Dreams
2.3.1_-_Ego_and_Its_Forms
2.3.1_-_Svetasvatara_Upanishad
2.31_-_The_Elevation_Attained_Through_Sabbath
2.3.2_-_Desire
2.32_-_Prophetic_Visions
2.3.3_-_Anger_and_Violence
2.3.4_-_Fear
2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love
2.4.02_-_Bhakti,_Devotion,_Worship
24.04_-_Notes_on_Savitri_III
24.05_-_Vision_of_Dante
2.4.1_-_Human_Relations_and_the_Spiritual_Life
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
2.4.3_-_Problems_in_Human_Relations
25.02_-_HYMN_TO_DAWN
25.03_-_Songs_of_Ramprasad
25.10_-_WHEREFORE_THIS_HURRY?
26.05_-_Modern_Poets
26.07_-_Dhammapada
26.09_-_Le_Periple_d_Or_(Pome_dans_par_Yvonne_Artaud)
27.01_-_The_Golden_Harvest
27.05_-_In_Her_Company
29.03_-_In_Her_Company
29.04_-_Mothers_Playground
29.05_-_The_Bride_of_Brahman
29.06_-_There_is_also_another,_similar_or_parallel_story_in_the_Veda_about_the_God_Agni,_about_the_disappearance_of_this
29.07_-_A_Small_Talk
29.08_-_The_Iron_Chain
29.09_-_Some_Dates
2_-_Other_Hymns_to_Agni
3.00.1_-_Foreword
30.01_-_World-Literature
30.02_-_Greek_Drama
3.00.2_-_Introduction
30.03_-_Spirituality_in_Art
30.04_-_Intuition_and_Inspiration_in_Art
30.05_-_Rhythm_in_Poetry
30.06_-_The_Poet_and_The_Seer
30.07_-_The_Poet_and_the_Yogi
30.08_-_Poetry_and_Mantra
30.09_-_Lines_of_Tantra_(Charyapada)
3.00_-_Introduction
3.00_-_The_Magical_Theory_of_the_Universe
30.10_-_The_Greatness_of_Poetry
30.11_-_Modern_Poetry
30.12_-_The_Obscene_and_the_Ugly_-_Form_and_Essence
30.13_-_Rabindranath_the_Artist
30.14_-_Rabindranath_and_Modernism
30.15_-_The_Language_of_Rabindranath
30.16_-_Tagore_the_Unique
30.17_-_Rabindranath,_Traveller_of_the_Infinite
30.18_-_Boris_Pasternak
3.01_-_Fear_of_God
3.01_-_Forms_of_Rebirth
3.01_-_Hymn_to_Matter
3.01_-_INTRODUCTION
3.01_-_Love_and_the_Triple_Path
3.01_-_Natural_Morality
3.01_-_Proem
3.01_-_THE_BIRTH_OF_THOUGHT
3.01_-_The_Mercurial_Fountain
3.01_-_The_Principles_of_Ritual
3.01_-_The_Soul_World
3.01_-_THE_WANDERER
3.01_-_Towards_the_Future
3.02_-_Aridity_in_Prayer
3.02_-_King_and_Queen
3.02_-_Mysticism
3.02_-_Nature_And_Composition_Of_The_Mind
3.02_-_ON_THE_VISION_AND_THE_RIDDLE
3.02_-_SOL
3.02_-_THE_DEPLOYMENT_OF_THE_NOOSPHERE
3.02_-_The_Formulae_of_the_Elemental_Weapons
3.02_-_The_Great_Secret
3.02_-_The_Motives_of_Devotion
3.02_-_The_Practice_Use_of_Dream-Analysis
3.02_-_The_Psychology_of_Rebirth
3.02_-_The_Soul_in_the_Soul_World_after_Death
3.03_-_Faith_and_the_Divine_Grace
3.03_-_ON_INVOLUNTARY_BLISS
3.03_-_On_Thought_-_II
3.03_-_SULPHUR
3.03_-_The_Ascent_to_Truth
3.03_-_The_Consummation_of_Mysticism
3.03_-_The_Four_Foundational_Practices
3.03_-_The_Godward_Emotions
3.03_-_THE_MODERN_EARTH
3.03_-_The_Naked_Truth
3.03_-_The_Soul_Is_Mortal
3.03_-_The_Spirit_Land
3.04_-_BEFORE_SUNRISE
3.04_-_Folly_Of_The_Fear_Of_Death
3.04_-_Immersion_in_the_Bath
3.04_-_LUNA
3.04_-_On_Thought_-_III
3.04_-_The_Formula_of_ALHIM
3.04_-_The_Spirit_in_Spirit-Land_after_Death
3.04_-_The_Way_of_Devotion
3.05_-_Cerberus_And_Furies,_And_That_Lack_Of_Light
3.05_-_ON_VIRTUE_THAT_MAKES_SMALL
3.05_-_SAL
3.05_-_The_Conjunction
3.05_-_The_Divine_Personality
3.05_-_The_Fool
3.05_-_The_Formula_of_I.A.O.
3.05_-_The_Physical_World_and_its_Connection_with_the_Soul_and_Spirit-Lands
3.06_-_Charity
3.06_-_Death
3.06_-_The_Delight_of_the_Divine
3.06_-_The_Formula_of_The_Neophyte
3.06_-_The_Sage
3.06_-_Thought-Forms_and_the_Human_Aura
3.07_-_ON_PASSING_BY
3.07_-_The_Adept
3.07_-_The_Ananda_Brahman
3.07_-_The_Ascent_of_the_Soul
3.07_-_The_Formula_of_the_Holy_Grail
3.08_-_Of_Equilibrium
3.08_-_ON_APOSTATES
3.08_-_Purification
3.08_-_The_Mystery_of_Love
3.08_-_The_Thousands
3.09_-_Evil
3.09_-_Of_Silence_and_Secrecy
3.09_-_THE_RETURN_HOME
3.09_-_The_Return_of_the_Soul
3.0_-_THE_ETERNAL_RECURRENCE
3.1.01_-_Distinctive_Features_of_the_Integral_Yoga
3.1.01_-_Invitation
31.01_-_The_Heart_of_Bengal
3.1.01_-_The_Marbles_of_Time
3.1.01_-_The_Problem_of_Suffering_and_Evil
3.1.02_-_Asceticism_and_the_Integral_Yoga
3.1.02_-_A_Theory_of_the_Human_Being
3.1.02_-_Spiritual_Evolution_and_the_Supramental
31.02_-_The_Mother-_Worship_of_the_Bengalis
3.1.03_-_A_Realistic_Adwaita
31.03_-_The_Trinity_of_Bengal
31.04_-_Sri_Ramakrishna
3.1.04_-_Transformation_in_the_Integral_Yoga
3.1.05_-_A_Vision_of_Science
31.05_-_Vivekananda
31.06_-_Jagadish_Chandra_Bose
31.08_-_The_Unity_of_India
3.1.08_-_To_the_Sea
31.09_-_The_Cause_of_Indias_Decline
3.10_-_Of_the_Gestures
3.10_-_ON_THE_THREE_EVILS
3.10_-_Punishment
3.10_-_The_New_Birth
31.10_-_East_and_West
3.1.10_-_Karma
3.1.12_-_A_Child.s_Imagination
3.1.15_-_Rebirth
3.1.16_-_The_Triumph-Song_of_Trishuncou
3.1.19_-_Parabrahman
3.11_-_Epilogue
3.11_-_Spells
3.1.1_-_The_Transformation_of_the_Physical
3.1.23_-_The_Rishi
3.1.24_-_In_the_Moonlight
3.1.2_-_Levels_of_the_Physical_Being
3.12_-_Of_the_Bloody_Sacrifice
3.12_-_ON_OLD_AND_NEW_TABLETS
3.1.3_-_Difficulties_of_the_Physical_Being
3.13_-_Of_the_Banishings
3.13_-_THE_CONVALESCENT
3.14_-_Of_the_Consecrations
3.15_-_Of_the_Invocation
3.15_-_THE_OTHER_DANCING_SONG
3.16.1_-_Of_the_Oath
3.16.2_-_Of_the_Charge_of_the_Spirit
3.16_-_THE_SEVEN_SEALS_OR_THE_YES_AND_AMEN_SONG
3.17_-_Of_the_License_to_Depart
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
3.19_-_Of_Dramatic_Rituals
31_Hymns_to_the_Star_Goddess
3.2.01_-_On_Ideals
3.2.01_-_The_Newness_of_the_Integral_Yoga
3.2.02_-_The_Veda_and_the_Upanishads
3.2.02_-_Yoga_and_Skill_in_Works
3.2.03_-_Conservation_and_Progress
32.03_-_In_This_Crisis
3.2.03_-_Jainism_and_Buddhism
3.2.04_-_Suddenly_out_from_the_wonderful_East
3.2.04_-_The_Conservative_Mind_and_Eastern_Progress
32.04_-_The_Human_Body
3.2.05_-_Our_Ideal
32.05_-_The_Culture_of_the_Body
3.2.05_-_The_Yoga_of_the_Bhagavad_Gita
3.2.06_-_The_Adwaita_of_Shankaracharya
32.06_-_The_Novel_Alchemy
3.2.07_-_Tantra
32.07_-_The_God_of_the_Scientist
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
32.08_-_Fit_and_Unfit_(A_Letter)
32.09_-_On_Karmayoga_(A_Letter)
3.2.09_-_The_Teachings_of_Some_Modern_Indian_Yogis
3.20_-_Of_the_Eucharist
32.10_-_A_Letter
3.2.10_-_Christianity_and_Theosophy
32.11_-_Life_and_Self-Control_(A_Letter)
32.12_-_The_Evolutionary_Imperative
3.2.1_-_Food
3.21_-_Of_Black_Magic
3.2.2_-_Sleep
3.2.3_-_Dreams
3.2.4_-_Sex
33.01_-_The_Initiation_of_Swadeshi
3.3.01_-_The_Superman
3.3.02_-_All-Will_and_Free-Will
33.02_-_Subhash,_Oaten:_atlas,_Russell
33.03_-_Muraripukur_-_I
3.3.03_-_The_Delight_of_Works
33.04_-_Deoghar
33.05_-_Muraripukur_-_II
33.06_-_Alipore_Court
33.07_-_Alipore_Jail
33.08_-_I_Tried_Sannyas
33.09_-_Shyampukur
33.10_-_Pondicherry_I
33.11_-_Pondicherry_II
33.12_-_Pondicherry_Cyclone
33.13_-_My_Professors
33.14_-_I_Played_Football
33.15_-_My_Athletics
33.16_-_Soviet_Gymnasts
33.17_-_Two_Great_Wars
33.18_-_I_Bow_to_the_Mother
3.3.1_-_Agni,_the_Divine_Will-Force
3.3.1_-_Illness_and_Health
3.3.2_-_Doctors_and_Medicines
3.4.01_-_Evolution
3.4.02_-_The_Inconscient
34.03_-_Hymn_To_Dawn
3.4.03_-_Materialism
34.05_-_Hymn_to_the_Mental_Being
34.06_-_Hymn_to_Sindhu
34.07_-_The_Bride_of_Brahman
34.08_-_Hymn_To_Forest-Range
34.09_-_Hymn_to_the_Pillar
3.4.1.01_-_Poetry_and_Sadhana
34.10_-_Hymn_To_Earth
34.11_-_Hymn_to_Peace_and_Power
3.4.1_-_The_Subconscient_and_the_Integral_Yoga
3.4.2_-_Guru_Yoga
3.4.2_-_The_Inconscient_and_the_Integral_Yoga
3.5.01_-_Aphorisms
35.01_-_Hymn_To_The_Sweet_Lord
3.5.02_-_Thoughts_and_Glimpses
3.5.03_-_Reason_and_Society
3.5.04_-_Justice
35.05_-_Hymn_To_Saraswati
35.06_-_Who_Seeks_Holy_Places?
3-5_Full_Circle
3.6.01_-_Heraclitus
36.07_-_An_Introduction_To_The_Vedas
36.08_-_A_Commentary_on_the_First_Six_Suktas_of_Rigveda
36.09_-_THE_SIT_SUKTA
37.01_-_Yama_-_Nachiketa_(Katha_Upanishad)
37.02_-_The_Story_of_Jabala-Satyakama
37.03_-_Satyakama_And_Upakoshala
37.04_-_The_Story_Of_Rishi_Yajnavalkya
37.05_-_Narada_-_Sanatkumara_(Chhandogya_Upanishad)
37.06_-_Indra_-_Virochana_and_Prajapati
37.07_-_Ushasti_Chakrayana_(Chhandogya_Upanishad)
3.7.1.01_-_Rebirth
3.7.1.02_-_The_Reincarnating_Soul
3.7.1.03_-_Rebirth,_Evolution,_Heredity
3.7.1.04_-_Rebirth_and_Soul_Evolution
3.7.1.05_-_The_Significance_of_Rebirth
3.7.1.06_-_The_Ascending_Unity
3.7.1.07_-_Involution_and_Evolution
3.7.1.08_-_Karma
3.7.1.09_-_Karma_and_Freedom
3.7.1.10_-_Karma,_Will_and_Consequence
3.7.1.11_-_Rebirth_and_Karma
3.7.1.12_-_Karma_and_Justice
3.7.2.02_-_The_Terrestial_Law
3.7.2.03_-_Mind_Nature_and_Law_of_Karma
3.7.2.04_-_The_Higher_Lines_of_Karma
3.7.2.05_-_Appendix_I_-_The_Tangle_of_Karma
3.7.2.06_-_Appendix_II_-_A_Clarification
38.01_-_Asceticism_and_Renunciation
38.02_-_Hymns_and_Prayers
38.04_-_Great_Time
38.05_-_Living_Matter
38.06_-_Ravana_Vanquished
38.07_-_A_Poem
3.8.1.02_-_Arya_-_Its_Significance
3.8.1.03_-_Meditation
3.8.1.04_-_Different_Methods_of_Writing
39.09_-_Just_Be_There_Where_You_Are
3_-_Commentaries_and_Annotated_Translations
40.01_-_November_24,_1926
40.02_-_The_Two_Chains_Of_The_Mother
4.01_-_Circumstances
4.01_-_Conclusion_-_My_intellectual_position
4.01_-_INTRODUCTION
4.01_-_Introduction
4.01_-_Prayers_and_Meditations
4.01_-_Sweetness_in_Prayer
4.01_-_THE_COLLECTIVE_ISSUE
4.01_-_The_Presence_of_God_in_the_World
4.01_-_The_Principle_of_the_Integral_Yoga
4.02_-_Autobiographical_Evidence
4.02_-_BEYOND_THE_COLLECTIVE_-_THE_HYPER-PERSONAL
4.02_-_Difficulties
4.02_-_Divine_Consolations.
4.02_-_Existence_And_Character_Of_The_Images
4.02_-_GOLD_AND_SPIRIT
4.02_-_Humanity_in_Progress
4.02_-_THE_CRY_OF_DISTRESS
4.02_-_The_Psychology_of_the_Child_Archetype
4.03_-_CONVERSATION_WITH_THE_KINGS
4.03_-_Prayer_of_Quiet
4.03_-_Prayer_to_the_Ever-greater_Christ
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_The_Psychology_of_Self-Perfection
4.03_-_The_Senses_And_Mental_Pictures
4.03_-_The_Special_Phenomenology_of_the_Child_Archetype
4.03_-_THE_TRANSFORMATION_OF_THE_KING
4.03_-_THE_ULTIMATE_EARTH
4.04_-_Conclusion
4.04_-_In_the_Total_Christ
4.04_-_Some_Vital_Functions
4.04_-_THE_LEECH
4.04_-_The_Perfection_of_the_Mental_Being
4.04_-_THE_REGENERATION_OF_THE_KING
4.04_-_Weaknesses
4.05_-_THE_DARK_SIDE_OF_THE_KING
4.05_-_The_Instruments_of_the_Spirit
4.05_-_THE_MAGICIAN
4.05_-_The_Passion_Of_Love
4.06_-_Purification-the_Lower_Mentality
4.06_-_RETIRED
4.06_-_THE_KING_AS_ANTHROPOS
4.07_-_Purification-Intelligence_and_Will
4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS
4.07_-_THE_UGLIEST_MAN
4.08_-_The_Liberation_of_the_Spirit
4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL
4.08_-_THE_VOLUNTARY_BEGGAR
4.09_-_REGINA
4.09_-_The_Liberation_of_the_Nature
4.0_-_NOTES_TO_ZARATHUSTRA
4.0_-_The_Path_of_Knowledge
4.1.01_-_The_Intellect_and_Yoga
41.03_-_Bengali_Poems_of_Sri_Aurobindo
4.10_-_AT_NOON
4.10_-_The_Elements_of_Perfection
4.1.1.02_-_Four_Bases_of_Realisation
4.1.1.04_-_Foundations_of_the_Sadhana
4.1.1.05_-_The_Central_Process_of_the_Yoga
4.1.1_-_The_Difficulties_of_Yoga
4.11_-_The_Perfection_of_Equality
4.11_-_THE_WELCOME
4.1.2.02_-_The_Three_Transformations
4.1.2.03_-_Preparation_for_the_Supramental_Change
4.1.2_-_The_Difficulties_of_Human_Nature
4.12_-_THE_LAST_SUPPER
4.12_-_The_Way_of_Equality
4.1.3_-_Imperfections_and_Periods_of_Arrest
4.13_-_ON_THE_HIGHER_MAN
4.13_-_The_Action_of_Equality
4.1.4_-_Resistances,_Sufferings_and_Falls
4.14_-_The_Power_of_the_Instruments
4.14_-_THE_SONG_OF_MELANCHOLY
4.15_-_ON_SCIENCE
4.15_-_Soul-Force_and_the_Fourfold_Personality
4.16_-_AMONG_DAUGHTERS_OF_THE_WILDERNESS
4.16_-_The_Divine_Shakti
4.17_-_The_Action_of_the_Divine_Shakti
4.17_-_THE_AWAKENING
4.18_-_Faith_and_shakti
4.18_-_THE_ASS_FESTIVAL
4.19_-_THE_DRUNKEN_SONG
4.19_-_The_Nature_of_the_supermind
4.1_-_Jnana
4.2.01_-_The_Mother_of_Dreams
4.2.02_-_An_Image
4.2.03_-_The_Birth_of_Sin
4.2.04_-_Epiphany
4.20_-_The_Intuitive_Mind
4.20_-_THE_SIGN
4.2.1.02_-_The_Role_of_the_Psychic_in_Sadhana
4.2.1.03_-_The_Psychic_Deep_Within
4.2.1.04_-_The_Psychic_and_the_Mental,_Vital_and_Physical_Nature
4.21_-_The_Gradations_of_the_supermind
4.2.1_-_The_Right_Attitude_towards_Difficulties
4.2.2.03_-_An_Experience_of_Psychic_Opening
4.2.2.04_-_The_Psychic_Opening_and_the_Inner_Centres
4.2.2_-_Steps_towards_Overcoming_Difficulties
4.22_-_The_supramental_Thought_and_Knowledge
4.2.3.02_-_Signs_of_the_Psychic's_Coming_Forward
4.2.3.03_-_The_Psychic_and_the_Relation_with_the_Divine
4.23_-_The_supramental_Instruments_--_Thought-process
4.2.3_-_Vigilance,_Resolution,_Will_and_the_Divine_Help
4.2.4.04_-_The_Psychic_Fire_and_Some_Inner_Visions
4.2.4.05_-_Agni
4.2.4.11_-_Psychic_Intensity
4.24_-_The_supramental_Sense
4.2.4_-_Time_and_CHange_of_the_Nature
4.2.5.01_-_Psychisation_and_Spiritualisation
4.2.5.02_-_The_Psychic_and_the_Higher_Consciousness
4.2.5.04_-_The_Psychic_Consciousness_and_the_Descent_from_Above
4.2.5_-_Dealing_with_Depression_and_Despondency
4.25_-_Towards_the_supramental_Time_Vision
4.26_-_The_Supramental_Time_Consciousness
4.2_-_Karma
4.3.1.02_-_The_True_Self_Within
4.3.1.03_-_The_Self_and_the_Sense_of_Individuality
4.3.1.06_-_A_Vision_of_the_Universal_Self
4.3.1.07_-_The_Self_Experienced_on_Various_Planes
4.3.1.09_-_The_Self_and_Life
4.3.1_-_The_Hostile_Forces_and_the_Difficulties_of_Yoga
4.3.2.01_-_The_Higher_or_Spiritual_Consciousness
4.3.2.03_-_Wideness_and_the_Higher_Consciousness
4.3.2.04_-_Degrees_in_the_Higher_Consciousness
4.3.2.05_-_The_Higher_Planes_and_the_Supermind
4.3.2.07_-_An_Illumined_Mind_Experience
4.3.2.08_-_Overmind_Experiences
4.3.2.09_-_Overmind_Experiences_and_the_Supermind
4.3.2.10_-_Reflected_Experience_of_the_Higher_Planes
4.3.2.11_-_Trance_and_the_Higher_Planes
4.3.2.12_-_Living_in_a_Higher_Plane
4.3.2_-_Attacks_by_the_Hostile_Forces
4.3.3_-_Dealing_with_Hostile_Attacks
4.3.4_-_Accidents,_Possession,_Madness
4.3_-_Bhakti
4.4.1.01_-_The_Meaning_of_Spiritual_Transformation
4.4.1.02_-_A_Double_Movement_in_the_Sadhana
4.4.1.03_-_Both_Ascent_and_Descent_Necessary
4.4.1.04_-_The_Order_of_Ascent_and_Descent
4.4.1.05_-_Ascent_and_Descent_of_the_Kundalini_Shakti
4.4.1.06_-_Ascent_and_Descent_and_Problems_of_the_Lower_Nature
4.4.1.07_-_Experiences_of_Ascent_and_Descent
4.4.2.01_-_Contact_with_the_Above
4.4.2.02_-_Ascension_or_Rising_above_the_Head
4.4.2.04_-_Ascent_and_Dissolution
4.4.2.06_-_Ascent_and_the_Body
4.4.2.07_-_Ascent_and_Going_out_of_the_Body
4.4.2.08_-_Fixing_the_Consciousness_Above
4.4.3.03_-_Preparatory_Experiences_and_Descent
4.4.3.04_-_The_Order_of_Descent_into_the_Being
4.4.3.05_-_The_Effect_of_Descent_into_the_Lower_Planes
4.43_-_Chapter_Three
4.4.4.01_-_The_Descent_of_Peace,_Force,_Light,_Ananda
4.4.4.02_-_Peace,_Calm,_Quiet_as_a_Basis_for_the_Descent
4.4.4.03_-_The_Descent_of_Peace
4.4.4.05_-_The_Descent_of_Force_or_Power
4.4.4.07_-_The_Descent_of_Light
4.4.4.10_-_The_Descent_of_Ananda
4.4.5.02_-_Descent_and_Psychic_Experiences
4.4.5.03_-_Descent_and_Other_Experiences
4.4.6.01_-_Sensations_in_the_Inner_Centres
5.01_-_ADAM_AS_THE_ARCANE_SUBSTANCE
5.01_-_EPILOGUE
5.01_-_Message
5.01_-_Proem
5.01_-_The_Dakini,_Salgye_Du_Dalma
5.02_-_Against_Teleological_Concept
5.02_-_Perfection_of_the_Body
5.02_-_THE_STATUE
5.03_-_ADAM_AS_THE_FIRST_ADEPT
5.03_-_The_Divine_Body
5.03_-_The_World_Is_Not_Eternal
5.03_-_Towars_the_Supreme_Light
5.04_-_Formation_Of_The_World
5.04_-_Supermind_and_the_Life_Divine
5.04_-_THE_POLARITY_OF_ADAM
5.04_-_Three_Dreams
5.05_-_Origins_Of_Vegetable_And_Animal_Life
5.05_-_Supermind_and_Humanity
5.05_-_THE_OLD_ADAM
5.05_-_The_War
5.06_-_Origins_And_Savage_Period_Of_Mankind
5.06_-_Supermind_in_the_Evolution
5.06_-_THE_TRANSFORMATION
5.07_-_Beginnings_Of_Civilization
5.07_-_Mind_of_Light
5.07_-_ROTUNDUM,_HEAD,_AND_BRAIN
5.08_-_ADAM_AS_TOTALITY
5.08_-_Supermind_and_Mind_of_Light
5.1.01.1_-_The_Book_of_the_Herald
5.1.01.2_-_The_Book_of_the_Statesman
5.1.01.3_-_The_Book_of_the_Assembly
5.1.01.4_-_The_Book_of_Partings
5.1.01.5_-_The_Book_of_Achilles
5.1.01.6_-_The_Book_of_the_Chieftains
5.1.01.7_-_The_Book_of_the_Woman
5.1.01.8_-_The_Book_of_the_Gods
5.1.01.9_-_Book_IX
5.1.01_-_Terminology
5.1.02_-_Ahana
5.1.02_-_The_Gods
5.1.03_-_The_Hostile_Forces_and_Hostile_Beings
5.2.01_-_The_Descent_of_Ahana
5.2.01_-_Word-Formation
5.2.02_-_The_Meditations_of_Mandavya
5.2.03_-_The_An_Family
5.3.04_-_Roots_in_M
5.4.01_-_Notes_on_Root-Sounds
5.4.01_-_Occult_Knowledge
5.4.02_-_Occult_Powers_or_Siddhis
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.01_-_Proem
6.01_-_THE_ALCHEMICAL_VIEW_OF_THE_UNION_OF_OPPOSITES
6.02_-_Great_Meteorological_Phenomena,_Etc
6.02_-_STAGES_OF_THE_CONJUNCTION
6.03_-_Extraordinary_And_Paradoxical_Telluric_Phenomena
6.04_-_THE_MEANING_OF_THE_ALCHEMICAL_PROCEDURE
6.04_-_The_Plague_Athens
6.05_-_THE_PSYCHOLOGICAL_INTERPRETATION_OF_THE_PROCEDURE
6.06_-_SELF-KNOWLEDGE
6.07_-_THE_MONOCOLUS
6.08_-_Intellectual_Visions
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.09_-_Imaginary_Visions
6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS
6.0_-_Conscious,_Unconscious,_and_Individuation
6.10_-_THE_SELF_AND_THE_BOUNDS_OF_KNOWLEDGE
7.01_-_The_Soul_(the_Psychic)
7.02_-_The_Mind
7.03_-_Cheerfulness
7.03_-_The_Heart
7.04_-_Self-Reliance
7.06_-_The_Body_(the_Physical)
7.06_-_The_Simple_Life
7.07_-_Prudence
7.07_-_The_Subconscient
7.08_-_Sincerity
7.09_-_Right_Judgement
7.10_-_Order
7.11_-_Building_and_Destroying
7.12_-_The_Giver
7.14_-_Modesty
7.15_-_The_Family
7.16_-_Sympathy
7.2.06_-_Rose_of_God
7.3.10_-_The_Lost_Boat
7.3.14_-_The_Tiger_and_the_Deer
7.4.01_-_Man_the_Enigma
7.4.02_-_The_Infinitismal_Infinite
7.4.03_-_The_Cosmic_Dance
7.5.20_-_The_Hidden_Plan
7.5.26_-_The_Golden_Light
7.5.27_-_The_Infinite_Adventure
7.5.28_-_The_Greater_Plan
7.5.60_-_Divine_Hearing
7.5.63_-_Divine_Sense
7.6.02_-_The_World_Game
7.6.13_-_The_End?
7_-_Yoga_of_Sri_Aurobindo
9.99_-_Glossary
Aeneid
A_God's_Labour
Apology
Appendix_4_-_Priest_Spells
APPENDIX_I_-_Curriculum_of_A._A.
A_Secret_Miracle
Avatars_of_the_Tortoise
Averroes_Search
Big_Mind_(non-dual)
Big_Mind_(ten_perfections)
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
Book_1_-_The_Council_of_the_Gods
BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Exodus
Book_of_Genesis
Book_of_Imaginary_Beings_(text)
Book_of_Proverbs
Book_of_Psalms
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
BS_1_-_Introduction_to_the_Idea_of_God
CASE_1_-_JOSHUS_DOG
CASE_4_-_WAKUANS_WHY_NO_BEARD?
CASE_5_-_KYOGENS_MAN_HANGING_IN_THE_TREE
Chapter_III_-_WHEREIN_IS_RELATED_THE_DROLL_WAY_IN_WHICH_DON_QUIXOTE_HAD_HIMSELF_DUBBED_A_KNIGHT
Chapter_II_-_WHICH_TREATS_OF_THE_FIRST_SALLY_THE_INGENIOUS_DON_QUIXOTE_MADE_FROM_HOME
Chapter_I_-_WHICH_TREATS_OF_THE_CHARACTER_AND_PURSUITS_OF_THE_FAMOUS_GENTLEMAN_DON_QUIXOTE_OF_LA_MANCHA
City_of_God_-_BOOK_I
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_I
COSA_-_BOOK_II
COSA_-_BOOK_III
COSA_-_BOOK_IV
COSA_-_BOOK_IX
COSA_-_BOOK_V
COSA_-_BOOK_VI
COSA_-_BOOK_VII
COSA_-_BOOK_VIII
COSA_-_BOOK_X
COSA_-_BOOK_XI
COSA_-_BOOK_XII
COSA_-_BOOK_XIII
Cratylus
Deutsches_Requiem
Diamond_Sutra_1
DM_2_-_How_to_Meditate
DS2
DS3
DS4
Emma_Zunz
ENNEAD_01.01_-_The_Organism_and_the_Self.
ENNEAD_01.02_-_Concerning_Virtue.
ENNEAD_01.02_-_Of_Virtues.
ENNEAD_01.03_-_Of_Dialectic,_or_the_Means_of_Raising_the_Soul_to_the_Intelligible_World.
ENNEAD_01.04_-_Whether_Animals_May_Be_Termed_Happy.
ENNEAD_01.05_-_Does_Happiness_Increase_With_Time?
ENNEAD_01.06_-_Of_Beauty.
ENNEAD_01.07_-_Of_the_First_Good,_and_of_the_Other_Goods.
ENNEAD_01.08_-_Of_the_Nature_and_Origin_of_Evils.
ENNEAD_02.01_-_Of_the_Heaven.
ENNEAD_02.02_-_About_the_Movement_of_the_Heavens.
ENNEAD_02.03_-_Whether_Astrology_is_of_any_Value.
ENNEAD_02.04a_-_Of_Matter.
ENNEAD_02.05_-_Of_the_Aristotelian_Distinction_Between_Actuality_and_Potentiality.
ENNEAD_02.06_-_Of_Essence_and_Being.
ENNEAD_02.07_-_About_Mixture_to_the_Point_of_Total_Penetration.
ENNEAD_02.08_-_Of_Sight,_or_of_Why_Distant_Objects_Seem_Small.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.01_-_Concerning_Fate.
ENNEAD_03.02_-_Of_Providence.
ENNEAD_03.03_-_Continuation_of_That_on_Providence.
ENNEAD_03.04_-_Of_Our_Individual_Guardian.
ENNEAD_03.05_-_Of_Love,_or_Eros.
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Entities_(Soul_and_and_Matter).
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Things.
ENNEAD_03.07_-_Of_Time_and_Eternity.
ENNEAD_03.08a_-_Of_Nature,_Contemplation,_and_of_the_One.
ENNEAD_03.08b_-_Of_Nature,_Contemplation_and_Unity.
ENNEAD_03.09_-_Fragments_About_the_Soul,_the_Intelligence,_and_the_Good.
ENNEAD_04.01_-_Of_the_Being_of_the_Soul.
ENNEAD_04.02_-_How_the_Soul_Mediates_Between_Indivisible_and_Divisible_Essence.
ENNEAD_04.02_-_Of_the_Nature_of_the_Soul.
ENNEAD_04.03_-_Problems_About_the_Soul.
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_04.05_-_Psychological_Questions_III._-_About_the_Process_of_Vision_and_Hearing.
ENNEAD_04.06a_-_Of_Sensation_and_Memory.
ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.
ENNEAD_04.08_-_Of_the_Descent_of_the_Soul_Into_the_Body.
ENNEAD_04.09_-_Whether_All_Souls_Form_a_Single_One?
ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.
ENNEAD_05.02_-_Of_Generation,_and_of_the_Order_of_things_that_Rank_Next_After_the_First.
ENNEAD_05.03_-_Of_the_Hypostases_that_Mediate_Knowledge,_and_of_the_Superior_Principle.
ENNEAD_05.03_-_The_Self-Consciousnesses,_and_What_is_Above_Them.
ENNEAD_05.04_-_How_What_is_After_the_First_Proceeds_Therefrom;_of_the_One.
ENNEAD_05.05_-_That_Intelligible_Entities_Are_Not_External_to_the_Intelligence_of_the_Good.
ENNEAD_05.06_-_The_Superessential_Principle_Does_Not_Think_-_Which_is_the_First_Thinking_Principle,_and_Which_is_the_Second?
ENNEAD_05.07_-_Do_Ideas_of_Individuals_Exist?
ENNEAD_05.08_-_Concerning_Intelligible_Beauty.
ENNEAD_05.09_-_Of_Intelligence,_Ideas_and_Essence.
ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.
ENNEAD_06.02_-_The_Categories_of_Plotinos.
ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.
ENNEAD_06.04_-_The_One_and_Identical_Being_Is_Everywhere_Present_As_a_Whole.
ENNEAD_06.04_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.05_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.06_-_Of_Numbers.
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
ENNEAD_06.08_-_Of_the_Will_of_the_One.
ENNEAD_06.09_-_Of_the_Good_and_the_One.
Epistle_to_the_Romans
Euthyphro
Ex_Oblivione
First_Epistle_of_Paul_to_the_Thessalonians
For_a_Breath_I_Tarry
Gods_Script
Gorgias
Guru_Granth_Sahib_first_part
Ion
IS_-_Chapter_1
I._THE_ATTRACTIVE_POWER_OF_GOD
Jaap_Sahib_Text_(Guru_Gobind_Singh)
Kafka_and_His_Precursors
Liber
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
LUX.01_-_GNOSIS
LUX.02_-_EVOCATION
LUX.03_-_INVOCATION
LUX.04_-_LIBERATION
LUX.05_-_AUGOEIDES
Maps_of_Meaning_text
Medea_-_A_Vergillian_Cento
Meno
MMM.01_-_MIND_CONTROL
MMM.03_-_DREAMING
MoM_References
new_computer
P.11_-_MAGICAL_WEAPONS
Partial_Magic_in_the_Quixote
Phaedo
Prayers_and_Meditations_by_Baha_u_llah_text
r1909_06_18
r1912_01_13
r1912_01_14
r1912_01_14a
r1912_01_15
r1912_01_27
r1912_01_28
r1912_02_06
r1912_02_07
r1912_02_08
r1912_07_02
r1912_07_03
r1912_07_15
r1912_07_16
r1912_07_17
r1912_07_19
r1912_07_21
r1912_07_22
r1912_07_23
r1912_10_12
r1912_10_18
r1912_10_18a
r1912_10_27
r1912_11_17
r1912_11_19b
r1912_11_28
r1912_11_29
r1912_11_30
r1912_12_03
r1912_12_03b
r1912_12_05
r1912_12_06
r1912_12_07
r1912_12_08
r1912_12_09
r1912_12_10
r1912_12_11
r1912_12_12
r1912_12_13
r1912_12_14
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r1912_12_25
r1912_12_26
r1912_12_27
r1912_12_28
r1912_12_30
r1912_12_31
r1913_01_02
r1913_01_05
r1913_01_07
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r1913_02_04
r1913_02_07
r1913_04_01
r1913_04_12
r1913_05_19
r1913_05_21
r1913_06_05
r1913_06_16
r1913_06_16b
r1913_06_17
r1913_06_17b
r1913_07_01
r1913_07_02
r1913_07_05
r1913_07_06
r1913_07_07
r1913_07_08
r1913_07_09
r1913_07_10
r1913_07_11
r1913_09_07
r1913_09_13
r1913_09_18
r1913_09_29
r1913_09_30
r1913_11_11
r1913_11_12
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r1913_11_25
r1913_11_26
r1913_11_29
r1913_12_02a
r1913_12_08
r1913_12_12b
r1913_12_13
r1913_12_14
r1913_12_18
r1913_12_23
r1913_12_24
r1913_12_25
r1913_12_27
r1913_12_28
r1913_12_29
r1913_12_30
r1914_01_02
r1914_01_04
r1914_01_09
r1914_01_10
r1914_01_15
r1914_03_12
r1914_03_13
r1914_03_14
r1914_03_17
r1914_03_18
r1914_03_19
r1914_03_20
r1914_03_21
r1914_03_22
r1914_03_23
r1914_03_24
r1914_03_25
r1914_03_26
r1914_03_27
r1914_03_28
r1914_03_29
r1914_04_04
r1914_04_08
r1914_04_09
r1914_04_10
r1914_04_11
r1914_04_12
r1914_04_13
r1914_04_14
r1914_04_15
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r1914_04_19
r1914_04_20
r1914_04_27
r1914_04_28
r1914_05_01
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r1914_05_12
r1914_05_13
r1914_05_18
r1914_05_22
r1914_05_27
r1914_06_01
r1914_06_10
r1914_06_12
r1914_06_13
r1914_06_15
r1914_06_16
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r1914_06_18
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r1914_10_22
r1914_10_28
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r1914_12_09
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r1914_12_12
r1914_12_14
r1914_12_16
r1914_12_17
r1914_12_19
r1914_12_20
r1914_12_21
r1914_12_22
r1915_01_02
r1915_01_03
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r1915_01_05b
r1915_01_07b
r1915_01_08
r1915_01_16
r1915_01_20
r1915_01_24
r1915_01_30
r1915_02_02
r1915_04_22
r1915_04_25
r1915_04_26
r1915_05_01
r1915_05_02
r1915_05_12
r1915_05_20
r1915_05_21
r1915_05_23
r1915_05_25
r1915_06_06
r1915_06_11
r1915_06_13
r1915_06_25
r1915_06_26
r1915_07_04
r1915_07_13
r1915_08_06
r1915_08_07
r1915_08_26
r1916_02_20
r1916_02_22
r1916_03_05
r1916_03_07
r1917_01_09
r1917_01_13
r1917_01_16
r1917_01_21
r1917_01_22
r1917_01_23a
r1917_01_26
r1917_01_29
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r1917_02_21
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r1917_02_28
r1917_03_01
r1917_03_02
r1917_03_06
r1917_03_08
r1917_03_09
r1917_03_10
r1917_03_12
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Ragnarok
Sayings_of_Sri_Ramakrishna_(text)
SB_1.1_-_Questions_by_the_Sages
Sophist
Story_of_the_Warrior_and_the_Captive
Symposium_translated_by_B_Jowett
Tablet_1_-
Tablets_of_Baha_u_llah_text
Talks_001-025
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Talks_100-125
Talks_125-150
Talks_151-175
Talks_176-200
Talks_225-239
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Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Aleph
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Book_of_Certitude_-_P1
The_Book_of_Certitude_-_P2
The_Book_of_Job
The_Book_of_Joshua
The_Book_of_Sand
The_Book_of_the_Prophet_Isaiah
The_Book_of_the_Prophet_Micah
The_Book_of_Wisdom
The_Book_(short_story)
the_Castle
The_Circular_Ruins
The_Coming_Race_Contents
The_Divine_Names_Text_(Dionysis)
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
The_Egg
The_Epistle_of_James
The_Epistle_of_Paul_to_the_Ephesians
The_Epistle_of_Paul_to_the_Philippians
The_Essentials_of_Education
the_Eternal_Wisdom
The_Fearful_Sphere_of_Pascal
The_First_Epistle_of_Paul_to_the_Corinthians
The_First_Epistle_of_Peter
The_Five,_Ranks_of_The_Apparent_and_the_Real
The_Garden_of_Forking_Paths_1
The_Garden_of_Forking_Paths_2
The_Gold_Bug
The_Gospel_According_to_John
The_Gospel_According_to_Luke
The_Gospel_According_to_Mark
The_Gospel_According_to_Matthew
The_Gospel_of_Thomas
The_Great_Sense
The_Hidden_Words_text
The_House_of_Asterion
The_Immortal
The_Last_Question
The_Letter_to_the_Hebrews
The_Library_of_Babel
The_Library_Of_Babel_2
The_Logomachy_of_Zos
The_Lottery_in_Babylon
The_Monadology
The_One_Who_Walks_Away
The_Pilgrims_Progress
The_Poems_of_Cold_Mountain
The_Pythagorean_Sentences_of_Demophilus
The_Revelation_of_Jesus_Christ_or_the_Apocalypse
The_Riddle_of_this_World
The_Second_Epistle_of_Peter
The_Shadow_Out_Of_Time
The_Theologians
The_Waiting
The_Wall_and_the_BOoks
The_Zahir
Thus_Spoke_Zarathustra_text
Timaeus
Unknown
Valery_as_Symbol
Verses_of_Vemana

PRIMARY CLASS

class
concept
Construction
house
list
media
person
place
places
space
thing
world
SIMILAR TITLES
a case for not playing videogames
a Place I rather be
A Thousand Plateaus Capitalism and Schizophrenia
Being and knowing in wholeness Chinese Chan, Tibetan Dzogchen, and the logic of immediacy in contemplation
Collected Plays And Stories
contemplate
contemplation
Contemplation and Action
explain to mel
fictional place
higher plane
Let Me Explain
Machik's Complete Explanation Clarifying the Meaning of Chod
Mental Plane
music playlists
new place
pla
Place
places (from OWRPG)
places I want to go
places (list)
places (notes)
places (on earth)
planes
Planes of Consciousness
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Play
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procedure template
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the Divine Plan
the Divine Play
the Divine Playmate
the Floating (place) in the Sky
The Hiding Place The Triumphant True Story of Corrie Ten Boom
The Path Of Serenity And Insight An Explanation Of Buddhist Jhanas
the permanent dwelling-place of Sri Aurobindo
the Place
the Place of All-Knowledge
the Place of Incarnation
The Places That Scare You - A Guide to Fearlessness in Difficult Times
the Place where everything is already complete
the Place where Inspiration comes from
the Place where knowledge is
the Place where Sri Aurobindo is
the Place where The Mother is
the Place where visions come from
The Plague
the Player Character
the Playground
the promise of this place
Understanding the Mind An Explanation of the Nature and Functions of the Mind
wordlist entry template

DEFINITIONS


TERMS STARTING WITH

placability ::: n. --> The quality or state of being placable or appeasable; placable disposition.

placable ::: a. --> Capable of being appeased or pacified; ready or willing to be pacified; willing to forgive or condone.

placableness ::: n. --> The quality of being placable.

placarded ::: imp. & p. p. --> of Placard

placarding ::: p. pr. & vb. n. --> of Placard

placard ::: n. --> A public proclamation; a manifesto or edict issued by authority.
Permission given by authority; a license; as, to give a placard to do something.
A written or printed paper, as an advertisement or a declaration, posted, or to be posted, in a public place; a poster.
An extra plate on the lower part of the breastplate or backplate.


placated ::: imp. & p. p. --> of Placate

placate ::: n. --> Same as Placard, 4 & 5. ::: v. t. --> To appease; to pacify; to concilate.

placating ::: p. pr. & vb. n. --> of Placate

placation ::: n. --> The act of placating.

placebo ::: n. --> The first antiphon of the vespers for the dead.
A prescription intended to humor or satisfy.


placed ::: imp. & p. p. --> of Place

placeful ::: a. --> In the appointed place.

placeless ::: a. --> Having no place or office.

placeman ::: n. --> One who holds or occupies a place; one who has office under government.

placemen ::: pl. --> of Placeman

placement ::: n. --> The act of placing, or the state of being placed.
Position; place.


place ::: n. --> Any portion of space regarded as measured off or distinct from all other space, or appropriated to some definite object or use; position; ground; site; spot; rarely, unbounded space.
A broad way in a city; an open space; an area; a court or short part of a street open only at one end.
A position which is occupied and held; a dwelling; a mansion; a village, town, or city; a fortified town or post; a stronghold; a region or country.


placentae ::: pl. --> of Placenta

placental ::: a. --> Of or pertaining to the placenta; having, or characterized by having, a placenta; as, a placental mammal.
Of or pertaining to the Placentalia. ::: n. --> One of the Placentalia.


placentalia ::: n. pl. --> A division of Mammalia including those that have a placenta, or all the orders above the marsupials.

placenta ::: n. --> The vascular appendage which connects the fetus with the parent, and is cast off in parturition with the afterbirth.
The part of a pistil or fruit to which the ovules or seeds are attached.


placentary ::: a. --> Having reference to the placenta; as, the placentary system of classification.

placentas ::: pl. --> of Placenta

placentation ::: n. --> The mode of formation of the placenta in different animals; as, the placentation of mammals.
The mode in which the placenta is arranged or composed; as, axile placentation; parietal placentation.


placentiferous ::: a. --> Having or producing a placenta.

placentiform ::: a. --> Having the shape of a placenta, or circular thickened disk somewhat thinner about the middle.

placentious ::: a. --> Pleasing; amiable.

place-proud ::: a. --> Proud of rank or office.

placer ::: n. --> One who places or sets.
A deposit of earth, sand, or gravel, containing valuable mineral in particles, especially by the side of a river, or in the bed of a mountain torrent.


places that one frequents. Also fig.

placet ::: n. --> A vote of assent, as of the governing body of a university, of an ecclesiastical council, etc.
The assent of the civil power to the promulgation of an ecclesiastical ordinance.


placid ::: a. --> Pleased; contented; unruffied; undisturbed; serene; peaceful; tranquil; quiet; gentle.

placidity ::: n. --> The quality or state of being placid; calmness; serenity.

placidly ::: adv. --> In a placid manner.

placidness ::: n. --> The quality or state of being placid.

placing ::: p. pr. & vb. n. --> of Place

placita ::: pl. --> of Placitum

placit ::: n. --> A decree or determination; a dictum.

placitory ::: a. --> Of or pertaining to pleas or pleading, in courts of law.

placitum ::: n. --> A public court or assembly in the Middle Ages, over which the sovereign president when a consultation was held upon affairs of state.
A court, or cause in court.
A plea; a pleading; a judicial proceeding; a suit.


placket ::: n. --> A petticoat, esp. an under petticoat; hence, a cant term for a woman.
The opening or slit left in a petticoat or skirt for convenience in putting it on; -- called also placket hole.
A woman&


plack ::: n. --> A small copper coin formerly current in Scotland, worth less than a cent.

placodermal ::: a. --> Of or pertaining to the placoderms; like the placoderms.

placodermata ::: n. pl. --> Same as Placodermi.

placodermi ::: n. pl. --> An extinct group of fishes, supposed to be ganoids. The body and head were covered with large bony plates. See Illust. under Pterichthys, and Coccosteus.

placoderm ::: n. --> One of the Placodermi.

placoganoid ::: a. --> Pertaining to the Placoganoidei.

placoganoidei ::: n. pl. --> A division of ganoid fishes including those that have large external bony plates and a cartilaginous skeleton.

placoid ::: a. --> Platelike; having irregular, platelike, bony scales, often bearing spines; pertaining to the placoids. ::: n. --> Any fish having placoid scales, as the sharks.
One of the Placoides.


placoides ::: n. pl. --> A group of fishes including the sharks and rays; the Elasmobranchii; -- called also Placoidei.

placoidian ::: n. --> One of the placoids.

placophora ::: n. pl. --> A division of gastropod Mollusca, including the chitons. The back is covered by eight shelly plates. Called also Polyplacophora. See Illust. under Chiton, and Isopleura.

plagae ::: pl. --> of Plaga

plagal ::: a. --> Having a scale running from the dominant to its octave; -- said of certain old church modes or tunes, as opposed to those called authentic, which ran from the tonic to its octave.

plaga ::: n. --> A stripe of color.

plagate ::: a. --> Having plagae, or irregular enlongated color spots.

plage ::: n. --> A region; country.

plagiaries ::: pl. --> of Plagiary

plagiarism ::: n. --> The act or practice of plagiarizing.
That which plagiarized.


plagiarist ::: n. --> One who plagiarizes; or purloins the words, writings, or ideas of another, and passes them off as his own; a literary thief; a plagiary.

plagiarized ::: imp. & p. p. --> of Plagiarize

plagiarize ::: v. t. --> To steal or purloin from the writings of another; to appropriate without due acknowledgement (the ideas or expressions of another).

plagiarizing ::: p. pr. & vb. n. --> of Plagiarize

plagiary ::: v. i. --> To commit plagiarism. ::: n. --> A manstealer; a kidnaper.
One who purloins another&


plagihedral ::: a. --> Having an oblique spiral arrangement of planes, as levogyrate and dextrogyrate crystals.

plagiocephalic ::: a. --> Having an oblique lateral deformity of the skull.

plagiocephaly ::: n. --> Oblique lateral deformity of the skull.

plagioclase ::: n. --> A general term used of any triclinic feldspar. See the Note under Feldspar.

plagionite ::: n. --> A sulphide of lead and antimony, of a blackish lead-gray color and metallic luster.

plagiostomatous ::: a. --> Same as Plagiostomous.

plagiostome ::: n. --> One of the Plagiostomi.

plagiostomi ::: n. pl. --> An order of fishes including the sharks and rays; -- called also Plagiostomata.

plagiostomous ::: a. --> Of or pertaining to the Plagiostomi.

plagiotremata ::: n. pl. --> Same as Lepidosauria.

plagiotropic ::: a. --> Having the longer axis inclined away from the vertical line.

plagium ::: n. --> Manstealing; kidnaping.

plagose ::: a. --> Fond of flogging; as, a plagose master.

plagued ::: imp. & p. p. --> of Plague

plagueful ::: a. --> Abounding, or infecting, with plagues; pestilential; as, plagueful exhalations.

plagueless ::: a. --> Free from plagues or the plague.

plague ::: n. --> That which smites, wounds, or troubles; a blow; a calamity; any afflictive evil or torment; a great trail or vexation.
An acute malignant contagious fever, that often prevails in Egypt, Syria, and Turkey, and has at times visited the large cities of Europe with frightful mortality; hence, any pestilence; as, the great London plague. ::: v. t.


plaguer ::: n. --> One who plagues or annoys.

plaguily ::: adv. --> In a plaguing manner; vexatiously; extremely.

plaguing ::: p. pr. & vb. n. --> of Plague

plaguy ::: a. --> Vexatious; troublesome; tormenting; as, a plaguy horse. [Colloq.] Also used adverbially; as, "He is so plaguy proud."

plaice ::: n. --> A European food fish (Pleuronectes platessa), allied to the flounder, and growing to the weight of eight or ten pounds or more.
A large American flounder (Paralichthys dentatus; called also brail, puckermouth, and summer flounder. The name is sometimes applied to other allied species.


plaided ::: a. --> Of the material of which plaids are made; tartan.
Wearing a plaid.


plaiding ::: n. --> Plaid cloth.

plaid ::: n. --> A rectangular garment or piece of cloth, usually made of the checkered material called tartan, but sometimes of plain gray, or gray with black stripes. It is worn by both sexes in Scotland.
Goods of any quality or material of the pattern of a plaid or tartan; a checkered cloth or pattern. ::: a.


plaid screen [XEROX PARC] A "special effect" that occurs when certain kinds of {memory smash}es overwrite the control blocks or image memory of a bit-mapped display. The term "salt and pepper" may refer to a different pattern of similar origin. Though the term as coined at PARC refers to the result of an error, some of the {X} demos induce plaid-screen effects deliberately as a {display hack}. [{Jargon File}]

plainant ::: n. --> One who makes complaint; the plaintiff.

plain ASCII /playn-as'kee/ {flat ASCII}. [{Jargon File}]

plain-dealing ::: a. --> Practicing plain dealing; artless. See Plain dealing, under Dealing.

plained ::: imp. & p. p. --> of Plain

plain-hearted ::: a. --> Frank; sincere; artless.

plaining ::: p. pr. & vb. n. --> of Plain ::: n. --> Complaint. ::: a.

plain-laid ::: a. --> Consisting of strands twisted together in the ordinary way; as, a plain-laid rope. See Illust. of Cordage.

plainly ::: adv. --> In a plain manner; clearly.

plain ::: n. 1. An extensive, level, usually treeless area of land. plains. adj. 2. Obvious to the mind; evident. 3. Not elaborate or complicated; simple.

plainness ::: n. --> The quality or state of being plain.

plainness ::: the appearance of being plain and unpretentious.

plainsman ::: n. --> One who lives in the plains.

plain-spoken ::: a. --> Speaking with plain, unreserved sincerity; also, spoken sincerely; as, plain-spoken words.

plaint ::: an utterance of grief or sorrow; a lamentation.

plain TeX "publication" {Donald Knuth}'s original set of user-level {macros} for interaction with his {TeX} formatter. Dedicated TeX fans still prefer these over the more {user-friendly} {LaTeX} macros used by the majority of the TeX community. (1997-11-20)

plaintext "cryptography" A message before {encryption} or after decryption, i.e. in its usual form which anyone can read, as opposed to its encrypted form ("{ciphertext}"). (1995-05-10)

plaintful ::: a. --> Containing a plaint; complaining; expressing sorrow with an audible voice.

plaintiff ::: n. --> One who commences a personal action or suit to obtain a remedy for an injury to his rights; -- opposed to defendant. ::: a. --> See Plaintive.

plaintive ::: n. --> Repining; complaining; lamenting.
Expressive of sorrow or melancholy; mournful; sad.


plaintless ::: a. --> Without complaint; unrepining.

plaint ::: n. --> Audible expression of sorrow; lamentation; complaint; hence, a mournful song; a lament.
An accusation or protest on account of an injury.
A private memorial tendered to a court, in which a person sets forth his cause of action; the exhibiting of an action in writing.


plain ::: v. i. --> To lament; to bewail; to complain. ::: v. t. --> To lament; to mourn over; as, to plain a loss. ::: superl.

plaisance ::: n. --> See Pleasance.

plaise ::: n. --> See Plaice.

plaister ::: n. --> See Plaster.

plaited ::: imp. & p. p. --> of Plait ::: a. --> Folded; doubled over; braided; figuratively, involved; intricate; artful.

plaiter ::: n. --> One who, or that which, plaits.

plaiting ::: p. pr. & vb. n. --> of Plait

plait ::: n. --> A flat fold; a doubling, as of cloth; a pleat; as, a box plait.
A braid, as of hair or straw; a plat. ::: v. t. --> To fold; to double in narrow folds; to pleat; as, to plait a ruffle.


plan ::: a. --> A draught or form; properly, a representation drawn on a plane, as a map or a chart; especially, a top view, as of a machine, or the representation or delineation of a horizontal section of anything, as of a building; a graphic representation; a diagram.
A scheme devised; a method of action or procedure expressed or described in language; a project; as, the plan of a constitution; the plan of an expedition.
A method; a way of procedure; a custom.


planariae ::: pl. --> of Planaria

planaria ::: n. --> Any species of turbellarian worms belonging to Planaria, and many allied genera. The body is usually flat, thin, and smooth. Some species, in warm countries, are terrestrial.

planarian ::: n. --> One of the Planarida, or Dendrocoela; any turbellarian worm.

planarida ::: n. pl. --> A division of Turbellaria; the Dendrocoela.

planarioid ::: a. --> Like the planarians.

planary ::: a. --> Of or pertaining to a plane.

planched ::: imp. & p. p. --> of Planch

plancher ::: n. --> A floor of wood; also, a plank.
The under side of a cornice; a soffit. ::: v. t. --> To form of planks.


planchet ::: n. --> A flat piece of metal; especially, a disk of metal ready to be stamped as a coin.

planchette ::: n. --> A circumferentor. See Circumferentor.
A small tablet of wood supported on casters and having a pencil attached. The characters produced by the pencil on paper, while the hand rests on the instrument and it is allowed to move, are sometimes translated as of oracular or supernatural import.


planching ::: p. pr. & vb. n. --> of Planch ::: n. --> The laying of floors in a building; also, a floor of boards or planks.

planch ::: n. --> A plank. ::: v. t. --> To make or cover with planks or boards; to plank.

plane ::: “But first we must understand what we mean by planes of consciousness, planes of existence. We mean a general settled poise or world of relations between Purusha and Prakriti, between the Soul and Nature.” The Synthesis of Yoga

planed ::: imp. & p. p. --> of Plane

plane ::: higher or lower level, grade, degree. **planes.

plane ::: n. --> Any tree of the genus Platanus. ::: a. --> Without elevations or depressions; even; level; flat; lying in, or constituting, a plane; as, a plane surface.
A surface, real or imaginary, in which, if any two points are taken, the straight line which joins them lies wholly in that


plane-parallel ::: a. --> Having opposite surfaces exactly plane and parallel, as a piece of glass.

planer ::: n. --> One who, or that which, planes; a planing machine; esp., a machine for planing wood or metals.
A wooden block used for forcing down the type in a form, and making the surface even.


planer tree ::: --> A small-leaved North American tree (Planera aquatica) related to the elm, but having a wingless, nutlike fruit.

planes each with its own colour. The red stm is a symbol of the true, illumined physical consciousness.

plane table ::: --> See under Plane, a.

planetarium ::: n. --> An orrery. See Orrery.

planetary ::: a. --> Of or pertaining to the planets; as, planetary inhabitants; planetary motions; planetary year.
Consisting of planets; as, a planetary system.
Under the dominion or influence of a planet.
Caused by planets.
Having the nature of a planet; erratic; revolving; wandering.


planetcentric ::: The general level(s) where one is identified, not just with all humans, but with all sentient beings, including plants, animals, and natural processes. See egocentric, ethnocentric, worldcentric, and Kosmocentric.

planeted ::: a. --> Belonging to planets.

planetic ::: a. --> Alt. of Planetical

planetical ::: a. --> Of or pertaining to planets.

planet ::: n. --> A celestial body which revolves about the sun in an orbit of a moderate degree of eccentricity. It is distinguished from a comet by the absence of a coma, and by having a less eccentric orbit. See Solar system.
A star, as influencing the fate of a men.


planetoidal ::: a. --> Pertaining to a planetoid.

planetoid ::: n. --> A body resembling a planet; an asteroid.

plane tree ::: --> Same as 1st Plane.

planet-stricken ::: a. --> Alt. of Planet-struck

planet-struck ::: a. --> Affected by the influence of planets; blasted.

planetule ::: n. --> A little planet.

plan file "operating system" On {Unix} systems that support {finger}, the ".plan" file in a user's {home directory} is displayed when the user is fingered. This feature was originally intended to be used to keep potential fingerers apprised of one's location and near-future plans, but has been turned almost universally to humorous and self-expressive purposes (like a {sig block}). See also {Hacking X for Y}. A later innovation in plan files was the introduction of "scrolling plan files" which are one-dimensional animations made using only the printable {ASCII} character set, {carriage return} and {line feed}, avoiding terminal specific {escape sequences}, since the {finger} command will (for security reasons; see {letterbomb}) not pass the {escape} character. Scrolling .plan files have become art forms in miniature, and some sites have started competitions to find who can create the longest running, funniest, and most original animations. A compiler (ASP) is available on {Usenet} for producing them. Typical animation components include: Centipede: mmmmme Lorry/Truck: oo-oP Andalusian Video Snail: _@/ In the mid-1990s {WWW} {home pages} largely supplanted .plan files, providing a much richer forum for the publication of personal minutiae and digital creativity. See also {twirling baton}. [{Jargon File}] (1998-01-16)

plangency ::: n. --> The quality or state of being plangent; a beating sound.

plangent ::: a. --> Beating; dashing, as a wave.

plani- ::: a. --> Alt. of Plano-

planifolious ::: a. --> Flat-leaved.

planiform ::: a. --> Having a plane surface; as, a planiform, gliding, or arthrodial articulation.

planimeter ::: n. --> An instrument for measuring the area of any plane figure, however irregular, by passing a tracer around the bounding line; a platometer.

planimetric ::: a. --> Alt. of Planimetrical

planimetrical ::: a. --> Of or pertaining to planimetry.

planimetry ::: n. --> The mensuration of plane surfaces; -- distinguished from stereometry, or the mensuration of volumes.

planing ::: p. pr. & vb. n. --> of Plane ::: --> a. & vb. n. fr. Plane, v. t.

planipennate ::: a. --> Of or pertaining to Planipennia.

planipennia ::: n. pl. --> A suborder of Neuroptera, including those that have broad, flat wings, as the ant-lion, lacewing, etc. Called also Planipennes.

planipetalous ::: a. --> Having flat petals.

planished ::: imp. & p. p. --> of Planish

planisher ::: n. --> One who, or that which, planishes.

planishing ::: p. pr. & vb. n. --> of Planish ::: --> a. & vb. n. from Planish, v. t.

planish ::: v. --> To make smooth or plane, as a metallic surface; to condense, toughen, and polish by light blows with a hammer.

planisphere ::: n. --> The representation of the circles of the sphere upon a plane; especially, a representation of the celestial sphere upon a plane with adjustable circles, or other appendages, for showing the position of the heavens, the time of rising and setting of stars, etc., for any given date or hour.

planispheric ::: a. --> Of or pertaining to a planisphere.

plank ::: a piece of lumber cut thicker than a board. Fig. something to stand on or cling to for support.

planked ::: imp. & p. p. --> of Plank

planking ::: p. pr. & vb. n. --> of Plank ::: n. --> The act of laying planks; also, planks, collectively; a series of planks in place, as the wooden covering of the frame of a vessel.
The act of splicing slivers. See Plank, v. t., 4.


plank ::: n. --> A broad piece of sawed timber, differing from a board only in being thicker. See Board.
Fig.: That which supports or upholds, as a board does a swimmer.
One of the separate articles in a declaration of the principles of a party or cause; as, a plank in the national platform. ::: v. t.


plank-sheer ::: n. --> The course of plank laid horizontally over the timberheads of a vessel&

planless ::: a. --> Having no plan.

plan ::: n. 1. A systematic arrangement of elements or important parts; a configuration or outline. 2. A scheme, program, or method worked out beforehand for the accomplishment of an objective. plans, heart-plan, life-plan, time-plan, world-plan, vision-plans, world-plan. *v. 3. To formulate a scheme or program for the accomplishment, enactment, or attainment of. *plans, planned, planning.

planned ::: imp. & p. p. --> of Plan

planner ::: n. --> One who plans; a projector.

planning ::: p. pr. & vb. n. --> of Plan

plano- ::: a. --> Combining forms signifying flat, level, plane; as planifolious, planimetry, plano-concave. ::: --> See Plani-.

planoblast ::: n. --> Any free-swimming gonophore of a hydroid; a hydroid medusa.

plano-concave ::: a. --> Plane or flat on one side, and concave on the other; as, a plano-concave lens. See Lens.

plano-conical ::: a. --> Plane or flat on one side, and conical on the other.

plano-convex ::: a. --> Plane or flat on one side, and convex on the other; as, a plano-convex lens. See Convex, and Lens.

plano-horizontal ::: a. --> Having a level horizontal surface or position.

planometer ::: n. --> An instrument for gauging or testing a plane surface. See Surface gauge, under Surface.

planometry ::: n. --> The art or process of producing or gauging a plane surface.

plano-orbicular ::: a. --> Plane or flat on one side, and spherical on the other.

planorbis ::: n. --> Any fresh-water air-breathing mollusk belonging to Planorbis and other allied genera, having shells of a discoidal form.

plano-subulate ::: a. --> Smooth and awl-shaped. See Subulate.

plantable ::: a. --> Capable of being planted; fit to be planted.

plantage ::: n. --> A word used once by Shakespeare to designate plants in general, or anything that is planted.

plantain ::: n. --> A treelike perennial herb (Musa paradisiaca) of tropical regions, bearing immense leaves and large clusters of the fruits called plantains. See Musa.
The fruit of this plant. It is long and somewhat cylindrical, slightly curved, and, when ripe, soft, fleshy, and covered with a thick but tender yellowish skin. The plantain is a staple article of food in most tropical countries, especially when cooked.
Any plant of the genus Plantago, but especially the P.


plantal ::: a. --> Belonging to plants; as, plantal life.

plantar ::: a. --> Of or pertaining to the sole of the foot; as, the plantar arteries.

plantation ::: n. --> The act or practice of planting, or setting in the earth for growth.
The place planted; land brought under cultivation; a piece of ground planted with trees or useful plants; esp., in the United States and West Indies, a large estate appropriated to the production of the more important crops, and cultivated by laborers who live on the estate; as, a cotton plantation; a coffee plantation.
An original settlement in a new country; a colony.


plant-cane ::: n. --> A stalk or shoot of sugar cane of the first growth from the cutting. The growth of the second and following years is of inferior quality, and is called rattoon.

plant-eating ::: a. --> Eating, or subsisting on, plants; as, a plant-eating beetle.

planted ::: imp. & p. p. --> of Plant ::: a. --> Fixed in place, as a projecting member wrought on a separate piece of stuff; as, a planted molding.

planter ::: n. --> One who, or that which, plants or sows; as, a planterof corn; a machine planter.
One who owns or cultivates a plantation; as, a sugar planter; a coffee planter.
A colonist in a new or uncultivated territory; as, the first planters in Virginia.


plantership ::: n. --> The occupation or position of a planter, or the management of a plantation, as in the United States or the West Indies.

planticle ::: n. --> A young plant, or plant in embryo.

plantigrada ::: n. pl. --> A subdivision of Carnivora having plantigrade feet. It includes the bears, raccoons, and allied species.

plantigrade ::: a. --> Walking on the sole of the foot; pertaining to the plantigrades.
Having the foot so formed that the heel touches the ground when the leg is upright. ::: n. --> A plantigrade animal, or one that walks or steps on


planting ::: p. pr. & vb. n. --> of Plant ::: n. --> The act or operation of setting in the ground for propagation, as seeds, trees, shrubs, etc.; the forming of plantations, as of trees; the carrying on of plantations, as of sugar, coffee, etc.
That which is planted; a plantation.


plantless ::: a. --> Without plants; barren of vegetation.

plantlet ::: n. --> A little plant.

plant ::: n. 1. The vegetal kingdom. 2. An herb or other small vegetable growth, in contrast with a tree or a shrub. v. 3. To place or set seeds, cuttings etc. in the ground to grow. 4. To fix firmly in the mind; implant in the heart. 5. To put, set, or place in some position or firmly in or on the ground. plants, planted, planting.

plant ::: n. --> A vegetable; an organized living being, generally without feeling and voluntary motion, and having, when complete, a root, stem, and leaves, though consisting sometimes only of a single leafy expansion, or a series of cellules, or even a single cellule.
A bush, or young tree; a sapling; hence, a stick or staff.
The sole of the foot.
The whole machinery and apparatus employed in carrying on a trade or mechanical business; also, sometimes including real estate,


plantocracy ::: n. --> Government by planters; planters, collectively.

plants ["The Algorithmic Beauty of Plants", Przemyslaw Prusinkiewicz, Aristid Lindenmayer. New York: Springer-Verlag, 1990. 3-54097297-8].

plantule ::: n. --> The embryo which has begun its development in the act of germination.

planulae ::: pl. --> of Planula

planula ::: n. --> In embryonic development, a vesicle filled with fluid, formed from the morula by the divergence of its cells in such a manner as to give rise to a central space, around which the cells arrange themselves as an envelope; an embryonic form intermediate between the morula and gastrula. Sometimes used as synonymous with gastrula.
The very young, free-swimming larva of the coelenterates. It usually has a flattened oval or oblong form, and is entirely covered with cilia.


planxty ::: n. --> An Irish or Welsh melody for the harp, sometimes of a mournful character.

plaque ::: n. --> Any flat, thin piece of metal, clay, ivory, or the like, used for ornament, or for painting pictures upon, as a slab, plate, dish, or the like, hung upon a wall; also, a smaller decoration worn on the person, as a brooch.

plash ::: 1. The sound of a light splash. 2. A gentle splash. plashing.

plashed ::: imp. & p. p. --> of Plash
of Plash


plashet ::: n. --> A small pond or pool; a puddle.

plashing ::: p. pr. & vb. n. --> of Plash
of Plash ::: n. --> The cutting or bending and intertwining the branches of small trees, as in hedges.
The dashing or sprinkling of coloring matter on the walls


plashoot ::: n. --> A hedge or fence formed of branches of trees interlaced, or plashed.

plash ::: v. --> A small pool of standing water; a puddle.
A dash of water; a splash. ::: v. i. --> To dabble in water; to splash. ::: v. t.


plashy ::: a. --> Watery; abounding with puddles; splashy.
Specked, as if plashed with color.


plasma ::: n. --> A variety of quartz, of a color between grass green and leek green, which is found associated with common chalcedony. It was much esteemed by the ancients for making engraved ornaments.
The viscous material of an animal or vegetable cell, out of which the various tissues are formed by a process of differentiation; protoplasm.
Unorganized material; elementary matter.
A mixture of starch and glycerin, used as a substitute for


plasmatic ::: a. --> Alt. of Plasmatical

plasmatical ::: a. --> Forming; shaping; molding.
Of or pertaining to plasma; having the character of plasma; containing, or conveying, plasma.


plasmation ::: n. --> The act of forming or molding.

plasmator ::: n. --> A former; a fashioner.

plasmature ::: n. --> Form; mold.

plasmic ::: a. --> Of, pertaining to, or connected with, plasma; plasmatic.

plasmid ::: n. --> A piece of DNA, usually circular, functioning as part of the genetic material of a cell, not integrated with the chromosome and replicating independently of the chromosome, but transferred, like the chromosome, to subsequent generations. In bacteria, plasmids often carry the genes for antibiotic resistance; they are exploited in genetic engineering as the vehicles for introduction of extraneous DNA into cells, to alter the genetic makeup of the cell. The cells thus altered may produce desirable proteins which are extracted and used; in

plasmin ::: n. --> A proteid body, separated by some physiologists from blood plasma. It is probably identical with fibrinogen.

plasm ::: n. --> A mold or matrix in which anything is cast or formed to a particular shape.
Same as Plasma.


plasmodial ::: a. --> Of or pertaining to, or like, a plasmodium; as, the plasmodial form of a life cycle.

plasmodia ::: pl. --> of Plasmodium

plasmodium ::: n. --> A jellylike mass of free protoplasm, without any union of amoeboid cells, and endowed with life and power of motion.
A naked mobile mass of protoplasm, formed by the union of several amoebalike young, and constituting one of the stages in the life cycle of Mycetozoa and other low organisms.


plasmogen ::: n. --> The important living portion of protoplasm, considered a chemical substance of the highest elaboration. Germ plasm and idioplasm are forms of plasmogen.

plasm ::: the protoplasm of the germ cells that contains chromosomes and genes.

plasson ::: n. --> The albuminous material composing the body of a cytode.

plastered ::: imp. & p. p. --> of Plaster

plasterer ::: n. --> One who applies plaster or mortar.
One who makes plaster casts.


plastering ::: p. pr. & vb. n. --> of Plaster ::: n. --> Same as Plaster, n., 2.
The act or process of overlaying with plaster.
A covering of plaster; plasterwork.


plasterly ::: a. --> Resembling plaster of Paris.

plaster ::: n. --> An external application of a consistency harder than ointment, prepared for use by spreading it on linen, leather, silk, or other material. It is adhesive at the ordinary temperature of the body, and is used, according to its composition, to produce a medicinal effect, to bind parts together, etc.; as, a porous plaster; sticking plaster.
A composition of lime, water, and sand, with or without hair as a bond, for coating walls, ceilings, and partitions of houses.


plasterwork ::: n. --> Plastering used to finish architectural constructions, exterior or interior, especially that used for the lining of rooms. Ordinarly, mortar is used for the greater part of the work, and pure plaster of Paris for the moldings and ornaments.

plastery ::: a. --> Of the nature of plaster.

plastic ::: a. --> Having the power to give form or fashion to a mass of matter; as, the plastic hand of the Creator.
Capable of being molded, formed, or modeled, as clay or plaster; -- used also figuratively; as, the plastic mind of a child.
Pertaining or appropriate to, or characteristic of, molding or modeling; produced by, or appearing as if produced by, molding or modeling; -- said of sculpture and the kindred arts, in distinction from painting and the graphic arts.


plastical ::: a. --> See Plastic.

plastically ::: adv. --> In a plastic manner.

plasticity ::: n. --> The quality or state of being plastic.
Plastic force.


plasticity ::: to be able to identify oneself with the Supreme in the Becoming; a suppleness necessary to receive the Supermind. [M10:115]

plastic ::: n. 1. Any of numerous substances that can be shaped and molded when subjected to heat or pressure. adj. 2. Any of various organic compounds produced by polymerization, capable of being molded, extruded, cast into various shapes and films. 3. Capable of being shaped, moulded or formed. 4. Having the power of moulding or shaping formless or yielding material.

plastic ::: “That which can easily change its form is ‘plastic’. Figuratively, it is suppleness, a capacity of adaptation to circumstances and necessities.” Questions and Answers, MCW Vol. 4.

plastide ::: n. --> A formative particle of albuminous matter; a monad; a cytode. See the Note under Morphon.
One of the many minute granules found in the protoplasm of vegetable cells. They are divided by their colors into three classes, chloroplastids, chromoplastids, and leucoplastids.


plastid ::: n. --> Alt. of Plastide

plastidozoa ::: n. pl. --> Same as Protoza.

plastidule ::: n. --> One of the small particles or organic molecules of protoplasm.

plastin ::: n. --> A substance associated with nuclein in cell nuclei, and by some considered as the fundamental substance of the nucleus.

plastography ::: n. --> The art of forming figures in any plastic material.
Imitation of handwriting; forgery.


plastron ::: n. --> A piece of leather stuffed or padded, worn by fencers to protect the breast.
An iron breastplate, worn under the hauberk.
The ventral shield or shell of tortoises and turtles. See Testudinata.
A trimming for the front of a woman&


platanist ::: n. --> The soosoo.

platan ::: n. --> The plane tree.

platanus ::: n. --> A genus of trees; the plane tree.

platband ::: n. --> A border of flowers in a garden, along a wall or a parterre; hence, a border.
A flat molding, or group of moldings, the width of which much exceeds its projection, as the face of an architrave.
A list or fillet between the flutings of a column.


plate ::: 1. A flat piece of metal on which something can be or is engraved. 2. A light-sensitive sheet of glass or metal on which a photographic image can be recorded.

plateau ::: an elevated, comparatively level expanse of land; a tableland.

plateau ::: n. --> A flat surface; especially, a broad, level, elevated area of land; a table-land.
An ornamental dish for the table; a tray or salver.


plateaus ::: pl. --> of Plateau

plateaux ::: pl. --> of Plateau

plated ::: imp. & p. p. --> of Plate

plateful ::: n. --> Enough to fill a plate; as much as a plate will hold.

platefuls ::: pl. --> of Plateful

plate-gilled ::: a. --> Having flat, or leaflike, gills, as the bivalve mollusks.

platel ::: n. --> A small dish.

plate ::: n. --> A flat, or nearly flat, piece of metal, the thickness of which is small in comparison with the other dimensions; a thick sheet of metal; as, a steel plate.
Metallic armor composed of broad pieces.
Domestic vessels and utensils, as flagons, dishes, cups, etc., wrought in gold or silver.
Metallic ware which is plated, in distinction from that which is genuine silver or gold.


platen ::: n. --> The part of a printing press which presses the paper against the type and by which the impression is made.
Hence, an analogous part of a typewriter, on which the paper rests to receive an impression.
The movable table of a machine tool, as a planer, on which the work is fastened, and presented to the action of the tool; -- also called table.


plateresque ::: a. --> Resembling silver plate; -- said of certain architectural ornaments.

plater ::: n. --> One who plates or coats articles with gold or silver; as, a silver plater.
A machine for calendering paper.


platetrope ::: n. --> One of a pair of a paired organs.

platform ::: n. --> A plat; a plan; a sketch; a model; a pattern. Used also figuratively.
A place laid out after a model.
Any flat or horizontal surface; especially, one that is raised above some particular level, as a framework of timber or boards horizontally joined so as to form a roof, or a raised floor, or portion of a floor; a landing; a dais; a stage, for speakers, performers, or workmen; a standing place.


platform Specific computer hardware, as in the phrase "platform-independent". It may also refer to a specific combination of hardware and {operating system} and/or {compiler}, as in "this program has been ported to several platforms". It is also used to refer to support software for a particular activity, as in "This program provides a platform for research into routing protocols". (1994-12-07)

plathelminthes ::: n. pl. --> Same as Platyelminthes.

plathelminth ::: n. --> One of the Platyelminthes.

platina ::: n. --> Platinum.

plating ::: p. pr. & vb. n. --> of Plate ::: n. --> The art or process of covering anything with a plate or plates, or with metal, particularly of overlaying a base or dull metal with a thin plate of precious or bright metal, as by mechanical means or by electro-magnetic deposition.

platinic ::: a. --> Of, pertaining to, or containing, platinum; -- used specifically to designate those compounds in which the element has a higher valence, as contrasted with the platinous compounds; as, platinic chloride (PtCl4).

platinichloric ::: a. --> Of, pertaining to, or designating, an acid consisting of platinic chloride and hydrochloric acid, and obtained as a brownish red crystalline substance, called platinichloric, or chloroplatinic, acid.

platiniferous ::: a. --> Yielding platinum; as, platiniferous sand.

platiniridium ::: n. --> A natural alloy of platinum and iridium occurring in grayish metallic rounded or cubical grains with platinum.

platinized ::: imp. & p. p. --> of Platinize

platinize ::: v. t. --> To cover or combine with platinum.

platinizing ::: p. pr. & vb. n. --> of Platinize

platin ::: n. --> See Platen.

platinochloric ::: a. --> Pertaining to, derived from, or designating, an acid consisting of platinous chloride and hydrochloric acid, called platinochloric, / chloroplatinous, acid.

platinochloride ::: n. --> A double chloride of platinum and some other metal or radical; a salt of platinochloric acid.

platinocyanic ::: a. --> Pertaining to, derived from, or designating, an acid compound of platinous cyanide and hydrocyanic acid. It is obtained as a cinnaber-red crystalline substance.

platinocyanide ::: n. --> A double cyanide of platinum and some other metal or radical; a salt of platinocyanic acid.

platinode ::: n. --> A cathode.

platinoid ::: a. --> Resembling platinum. ::: n. --> An alloy of German silver containing tungsten; -- used for forming electrical resistance coils and standards.

platinotype ::: n. --> A permanent photographic picture or print in platinum black.
The process by which such pictures are produced.


platinous ::: a. --> Of, pertaining to, or containing, platinum; -- used specifically to designate those compounds in which the element has a lower valence, as contrasted with the platinic compounds; as, platinous chloride (PtCl2).

platinum-iridium "standard" A standard, against which all others of the same category are measured. Usage: silly. The notion is that one of whatever it is has actually been cast in platinum-iridium alloy and placed in the vault beside the Standard Kilogram at the International Bureau of Weights and Measures near Paris, as the bar defining the standard {metre} once was. "This {garbage collection} {algorithm} has been tested against the platinum-iridium cons cell in Paris." Compare {golden}. [{Jargon File}] (1997-02-20)

platinum ::: n. --> A metallic element, intermediate in value between silver and gold, occurring native or alloyed with other metals, also as the platinum arsenide (sperrylite). It is heavy tin-white metal which is ductile and malleable, but very infusible, and characterized by its resistance to strong chemical reagents. It is used for crucibles, for stills for sulphuric acid, rarely for coin, and in the form of foil and wire for many purposes. Specific gravity 21.5. Atomic weight 194.3. Symbol Pt. Formerly called platina.

platitude ::: n. --> The quality or state of being flat, thin, or insipid; flat commonness; triteness; staleness of ideas of language.
A thought or remark which is flat, dull, trite, or weak; a truism; a commonplace.


platitudinarian ::: n. --> One addicted to uttering platitudes, or stale and insipid truisms.

platitudinize ::: v. i. --> To utter platitudes or truisms.

platitudinous ::: a. --> Abounding in platitudes; of the nature of platitudes; uttering platitudes.

platly ::: a. --> Flatly. See Plat, a.

platness ::: n. --> Flatness.

platometer ::: n. --> See Planimeter.

platonic ::: a. --> Alt. of Platonical ::: n. --> A follower of Plato; a Platonist.

platonical ::: a. --> Of or pertaining to Plato, or his philosophy, school, or opinions.
Pure, passionless; nonsexual; philosophical.


platonically ::: adv. --> In a Platonic manner.

platonism ::: n. --> The doctrines or philosophy by Plato or of his followers.
An elevated rational and ethical conception of the laws and forces of the universe; sometimes, imaginative or fantastic philosophical notions.


platonist ::: n. --> One who adheres to the philosophy of Plato; a follower of Plato.

platonized ::: imp. & p. p. --> of Platonize

platonizer ::: n. --> One who Platonizes.

platonize ::: v. i. --> To adopt the opinion of Plato or his followers. ::: v. t. --> To explain by, or accomodate to, the Platonic philosophy.

platonizing ::: p. pr. & vb. n. --> of Platonize

platoon ::: n. --> Formerly, a body of men who fired together; also, a small square body of soldiers to strengthen the angles of a hollow square.
Now, in the United States service, half of a company.


platoons ::: groups or squads of people working, travelling, or assembled together.

plattdeutsch ::: n. --> The modern dialects spoken in the north of Germany, taken collectively; modern Low German. See Low German, under German.

platted ::: imp. & p. p. --> of Plat

platten ::: a. --> To flatten and make into sheets or plates; as, to platten cylinder glass.

platter-faced ::: a. --> Having a broad, flat face.

platter ::: n. --> One who plats or braids.
A large plate or shallow dish on which meat or other food is brought to the table.


platting ::: p. pr. & vb. n. --> of Plat ::: n. --> Plaited strips or bark, cane, straw, etc., used for making hats or the like.

platt ::: n. --> See Lodge, n.

plat ::: v. t. --> To form by interlaying interweaving; to braid; to plait.
To lay out in plats or plots, as ground. ::: n. --> Work done by platting or braiding; a plait.
A small piece or plot of ground laid out with some design, or for a special use; usually, a portion of flat, even ground.


platy- ::: --> A combining form from Gr. platy`s broad, wide, flat; as, platypus, platycephalous.

platy ::: a. --> Like a plate; consisting of plates.

platycephalic ::: a. --> Alt. of Platycephalous

platycephalous ::: a. --> Broad-headed.

platycnemic ::: a. --> Of, relating to, or characterized by, platycnemism.

platycnemism ::: n. --> Lateral flattening of the tibia.

platycoelian ::: a. --> Flat at the anterior and concave at the posterior end; -- said of the centra of the vertebrae of some extinct dinouaurs.

platyelminthes ::: n. pl. --> A class of helminthes including the cestodes, or tapeworms, the trematodes, and the turbellarians. Called also flatworms.

platyhelmia ::: n. pl. --> Same as Platyelminthes.

platymeter ::: n. --> An apparatus for measuring the capacity of condensers, or the inductive capacity of dielectrics.

platypoda ::: n. pl. --> Same as Prosobranchiata.

platypod ::: n. --> An animal having broad feet, or a broad foot.

platyptera ::: n. pl. --> A division of Pseudoneuroptera including the species which have four broad, flat wings, as the termites, or white-ants, and the stone flies (Perla).

platypus ::: n. --> The duck mole. See under Duck.

platyrhine ::: a. --> Having the nose broad; -- opposed to leptorhine. ::: n. --> One of the Platyrhini.

platyrhini ::: n. pl. --> A division of monkeys, including the American species, which have a broad nasal septum, thirty-six teeth, and usually a prehensile tail. See Monkey.

plaudit ::: n. --> A mark or expression of applause; praise bestowed.

plauditory ::: a. --> Applauding; commending.

plaudits ::: enthusiastic expressions of praise or approval.

plaud ::: v. t. --> To applaud.

plausibility ::: n. --> Something worthy of praise.
The quality of being plausible; speciousness.
Anything plausible or specious.


plausible ::: a. --> Worthy of being applauded; praiseworthy; commendable; ready.
Obtaining approbation; specifically pleasing; apparently right; specious; as, a plausible pretext; plausible manners; a plausible delusion.
Using specious arguments or discourse; as, a plausible speaker.


plausibleize ::: v. t. --> To render plausible.

plausibleness ::: n. --> Quality of being plausible.

plausible ::: seemingly or apparently valid, likely, or acceptable; credible.

plausibly ::: adv. --> In a plausible manner.
Contentedly, readily.


plausive ::: a. --> Applauding; manifesting praise.
Plausible, specious.


playa ::: n. --> A beach; a strand; in the plains and deserts of Texas, New Mexico, and Arizona, a broad, level spot, on which subsequently becomes dry by evaporation.

playbill ::: n. --> A printed programme of a play, with the parts assigned to the actors.

playbook ::: n. --> A book of dramatic compositions; a book of the play.

play by electronic mail "games" A kind of game where the players use {electronic mail} to communicate. This may be done via a human {moderator} or an automatic {mailing list} {exploder} on some central machine or it may be fully distributed with each player just addressing his mail to all other players. This is a natural extension of "play by mail" games conducted via {snail mail}. {(http://fermi.clas.virginia.edu/~gl8f/pbm.html)}. {Usenet} newsgroup: {news:rec.games.pbm}. (1994-10-27)

playday ::: n. --> A day given to play or diversion; a holiday.

played ::: imp. & p. p. --> of Play

player ::: n. --> One who plays, or amuses himself; one without serious aims; an idler; a trifler.
One who plays any game.
A dramatic actor.
One who plays on an instrument of music.
A gamester; a gambler.


playfellow ::: n. --> A companion in amusements or sports; a playmate.

playfellows ::: companions at play; playmates.

playfere ::: n. --> A playfellow.

playful ::: a. --> Sportive; gamboling; frolicsome; indulging a sportive fancy; humorous; merry; as, a playful child; a playful writer.

playgame ::: n. --> Play of children.

playgoer ::: n. --> One who frequents playhouses, or attends dramatic performances.

playgoing ::: a. --> Frequenting playhouses; as, the playgoing public. ::: n. --> The practice of going to plays.

playground ::: n. --> A piece of ground used for recreation; as, the playground of a school.

playhouse ::: n. --> A building used for dramatic exhibitions; a theater.
A house for children to play in; a toyhouse.


playing ::: p. pr. & vb. n. --> of Play ::: --> a. & vb. n. of Play.

playmaker ::: n. --> A playwright.

playmate ::: n. --> A companion in diversions; a playfellow.

play ::: n. --> To engage in sport or lively recreation; to exercise for the sake of amusement; to frolic; to spot.
To act with levity or thoughtlessness; to trifle; to be careless.
To contend, or take part, in a game; as, to play ball; hence, to gamble; as, he played for heavy stakes.
To perform on an instrument of music; as, to play on a flute.
To act; to behave; to practice deception.


playpen (IBM) A room where programmers work. Compare {salt mines}. [{Jargon File}]

playsome ::: a. --> Playful; wanton; sportive.

playte "data, jargon" /playt/ 16 {bits}, by analogy with {byte}. Usage: rare and extremely silly. See also {dynner}, {crumb}. [{Jargon File}] (1997-12-03)

playte ::: n. --> See Pleyt.

plaything ::: 1. A toy. 2. One who is used capriciously and selfishly by another. playthings.

plaything ::: n. --> A thing to play with; a toy; anything that serves to amuse.

playtime ::: n. --> Time for play or diversion.

playwright ::: n. --> A maker or adapter of plays.

playwriter ::: n. --> A writer of plays; a dramatist; a playwright.

plaza ::: n. --> A public square in a city or town.

Placebo ::: A treatment condition used to control for the placebo effect where the treatment has no real effect on its own.

Placebo Effect ::: The phenomenon in research where the subject’s beliefs about the outcome can significantly effect the outcome without any other intervention.

PLACE Programming Language for Automatic Checkout Equipment. ["The Compiler for the Programming Language for Automatic Checkout Equipment (PLACE)", AFAPL TR-68-27, Battelle Inst, Columbus, May 1968].

PLAGO A translator-interpreter for a PL/I subset. "PLAGO/360 User's Manual, Poly Inst Brooklyn.

Plain Old Documentation "text" (pod, occasionally "POD") A simple {markup language} used to embed {documentation}, {literate programming}-style, in {Perl} programs. Pod readers and converters are part of the standard Perl distribution and the documentation provided with Perl is all in pod format. {The Pod Specification (http://perl.com/CPAN-local/doc/manual/html/pod/perlpod.html)}. (1998-12-18)

Plain Old Telephone Service "communications" (POTS) The traditional voice service provided by phone companies, especially when opposed to data services. Note that the acronym POTS is sometimes expanded as "Plain Old Telephone System" in which sense it is synonymous to {Public Switched Telephone Network} but used somewhat derogatively. (1998-05-18)

Plain Old Telephone System {Public Switched Telephone Network}

PLAIN Programming LAnguage for INteraction. Pascal-like, with extensions for database, string handling, exceptions and pattern matching. "Revised Report on the Programming Language PLAIN", A. Wasserman, SIGPLAN Notices 6(5):59-80 (May 1981).

Pla "language, music" A high-level music programming language, written in {SAIL}. Pla includes {concurrency} based on {message passing}. ["Pla: A Composer's Idea of a Language", B. Schottstaedt, Computer Music J 7(1):11-20, Winter 1983]. (1999-06-04)

Plan 9 "operating system" (Named after the classically bad, exceptionally low-budget SF film "Plan 9 from Outer Space") An {operating system} developed at {Bell Labs} by many researchers previously intimately involved with {Unix}. Plan 9 is superficially Unix-like but features far finer control over the {name-space} (on a per-process basis) and is inherently distributed and scalable. Plan 9 is divided according to service functions. {CPU} servers concentrate computing power into large {multiprocessors}; {file servers} provide repositories for storage and terminals give each user of the system a dedicated computer with {bitmap screen} and {mouse} on which to run a window system. The sharing of computing and file storage services provides a sense of community for a group of programmers, amortises costs and centralises and hence simplifies management and administration. The pieces communicate by a single {protocol}, built above a reliable {data transport layer} offered by an appropriate network, that defines each service as a rooted tree of files. Even for services not usually considered as files, the unified design permits some simplification. Each process has a local file name space that contains attachments to all services the process is using and thereby to the files in those services. One of the most important jobs of a terminal is to support its user's customised view of the entire system as represented by the services visible in the name space. {(http://plan9.bell-labs.com/plan9dist/)}. (2005-02-15)

Planck, Max: (b. 1858) A German physicist who taught at the University of Kiel and later at the University of Berlin. He is world-famous for his theory of quanta, according to which all energy travels in units comparable to atoms of matter. See Planck's constant. -- R.B.W.

Planck's constant: In quantum mechanics (q.v.), a fundamental physical constant, usually denoted by the letter h, which appears in many physical formulas. It may be defined by the law that the quantum (q.v.) of radiant energy of any frequency is equal to the frequency multiplied by h. see further Uncertainty principle. -- A.C.

Planes, Higher ::: …from the point of view of the ascent of consciousness from our mind upwards through a rising series of dynamic powers by which it can sublimate itself, the gradation can be resolved into a stairway of four main ascents, each with its high level of fulfilment. These gradations may be summarily described as a series of sublimations of the consciousness through Higher Mind, IlluminedMind and Intuition into Overmind and beyond it; there is a succession of self-transmutations at the summit of which lies the Supermind or Divine Gnosis.
   Ref: CWSA Vol. 21-22, Page: 972


PLANES. ::: If we regard the gmdatton of worlds or planes as a whole, we see them as a great connected complex move- ment ; the higher precipitate their influences on the lower, the lotver react to the higher and develop or manifest in themselves within their own formula something that corresponds to the superior power and its action. The material world has evolved life in obedience to a pressure from the vital plane, mind in obedience to a pressure from the mental plane. It is now trying to evolve supermind in obedica^ to a pressure from the supra- mental plane. In more detail, particular forces, movements, powers, beings of a higher world can throw themselves on the lower to establish appropriate and corresponding forms which will connect them with the material domain and, as it were, reproduce or project their action here. And each thing created here has, supporting it, subtler envelopes or forms of itself which make it subsist and connect it with forces acting from above. Man, for instance, has, besides his gross physical body, subtler sheaths or bodies by which he lives behind the s’eil in direct connection with suprapbysical planes of consciousness and can be influenced by their powers, movements and beings. What takes place in life has always behind it pie-existeni movements and forms in the occult vital planes ; what takes place in mind presupposes prc-cxistcnt movements and forms in the occult mental planes. That is an aspect of things which becomes more and more evident, insistent and important, the more we progress in a dynamic yoga.

Planes

Planet ["An Experiment in Language Design for Distributed Systems", D. Crookes et al, Soft Prac & Exp 14(10):957-971 (Oct 1984)].

Plane ::: We mean a general settled poise or world of relations between Purusha and Prakriti, between the Soul and Nature.
   Ref: CWSA Vol. 23-24, Page: 448


PLANIT Programming LANguage for Interaction and Teaching. CAI language. "PLANIT - A Flexible Language Designed for Computer-Human Interaction", S.L. Feingold, Proc FJCC 31, AFIPS (Fall 1967) Sammet 1969, p.706.

Plankalkül "language, history" (Or "Plankalkuel" if you don't have umlauts). The first programming language, designed by {Konrad Zuse}, ca. 1945. Zuse wrote "Rechenplan allgemeiner Struktur" in 1944 which developed into Plankalkül. Plankalkül included {arrays} and {records} and used a style of {assignment} in which the new value appears on the right. Zuse wrote Plankalkül for his {Z3} computer (finished before 1945) and implemented it on there as well. Much of his work may have been either lost or confiscated in the aftermath of World War II. {ESR Plankalkül (http://tuxedo.org/~esr/retro/plankalkuel/)}. ["The Plankalkül of Konrad Zuse", F.L. Bauer et al, CACM 15(7):678-685, Jul 1972]. (2002-05-28)

PLAN "language" Programming LANguage Nineteen hundred. The {assembly language} for {ICL 1900} series computers. (1995-03-21)

Planner-73 The original name for {PLASMA}.

PLANNER A language for writing {theorem provers} by {Carl Hewitt} "hewitt@ai.mit.edu" {MIT} 1967. Never fully implemented. {CONNIVER} was an outgrowth of {PLANNER} and {microPLANNER} a subset. {PLASMA} is a PLANNER-like system modelled on {Actors}. See also {POPLER}, {QLISP}, {Scheme}. ["PLANNER: A Language for Proving Theorems in Robots", Carl Hewitt, Proc IJCAI-69, Wash DC, May 1969].

PLANS Programming Language for Allocation and Network Scheduling. A PL/I preprocessor, used for developing scheduling algorithms. "A User's Guide to the Programming Language for Allocation and Network Scheduling", H.R. Ramsey et al, TR SAI-77-068-DEN, Science Applications Inc (Jun 1977).

PLAPLI partakers 100

PLASMA PLAnner-like System Modelled on Actors. {Carl Hewitt}, 1975. The first {actor} language. Originally called Planner-73, and implemented in MacLisp. Lisp-like syntax, but with several kinds of parentheses and brackets. ["A PLASMA Primer", B. Smith et al, AI Lab Working Paper 92, MIT Oct 1975]. ["Viewing Control Structures as Patterns of Passing Messages", C. Hewitt, AI Lab Memo 410, MIT 1976].

Plasticity ::: The ability of the brain, especially in our younger years to compensate for damage.

Plastic Pin Grid Array "hardware, processor" (PPGA) The package used for certain {Intel} {Celeron} {processors}. PPGA processors fit into {Socket 370} {motherboard} sockets. The Plastic {Pin Grid Array} packaging is similar to that used on {Pentium} processors. The {silicon} {core} is covered by a {heat slug} that faces down toward the {motherboard}. The Celeron 300A to the 533 use a PPGA package. The Celeron 566 onward use a {FC-PGA} package. Celeron processors are also available in {Slot 1} {SEPP} packaging. (2000-08-26)

Plastic: The effect of relief obtained by the nuance of light and shade. -- L.V.

Platform for Internet Content Selection "web" (PICS) A standard for {metadata} associated with {web} content, originally designed to help parents and teachers control what children access on the Internet, but also used for {code signing} and privacy. The PICS platform is one on which other rating services and filtering software have been built. {(http://w3.org/PICS}). (2001-03-29)

Platform Independent Graphical User Interface (PIGUI) {The PIGUI FAQ (ftp://rtfm.mit.edu/pub/usenet/news.answers/portable-GUI-software/)}. [Summary?] (1994-11-22)

Plato (427-347 B.C.) recognized the person in his doctrine of the soul, but turned the direction of thought toward dominance by the abstract Idea.

Plato: (428-7 - 348-7 B.C.) Was one of the greatest of the Greek philosophers. He was born either in Athens or on the island of Aegina, and was originally known as Aristocles. Ariston, his father, traced his ancestry to the last kings of Athens. His mother, Perictione, was a descendant of the family of Solon. Plato was given the best elementary education possible and he spent eight years, from his own twentieth year to the death of Socrates, as a member of the Socratic circle. Various stories are told about his supposed masters in philosophy, and his travels in Greece, Italy, Sicily and Egypt, but all that we know for certain is that he somehow acquired a knowledge of Pythagoreanisrn, Heracleitanism, Eleaticism and othei Pre-Socratic philosophies. He founded his school of mathematics and philosophy in Athens in 387 B.C. It became known as the Academy. Here he taught with great success until his death at the age of eighty. His career as a teacher was interrupted on two occasions by trips to Sicily, where Plato tried without much success to educate and advise Dionysius the Younger. His works have been very well preserved; we have more than twenty-five authentic dialogues, certain letters, and some definitions which are probably spurious. For a list of works, bibliography and an outline of his thought, see Platonism. -- V.J.B.

Platon Distributed language based on asynchronous message passing. ["Message Passing Communication Versus Procedure Call Communication", J. Staunstrup, Soft Prac & Exp 12(3):223-234 (Mar 1982)]. ["Platon Reference Manual", S. Soerensen et al, RECAU, U Aarhus, Denmark].

Platonic Realism: See Realism. Platonism: The philosophy of Plato marks one of the high points in the development of Greek philosophical genius Platomsm is characterised by a partial contempt for sense knowledge and empirical studies, by a high regard for mathematics and its method, by a longing for another and better world, by a frankly spiritualistic view of life, by its use of a method of discussion involving an accumulation of ever more profound insights rather than the formal logic of Aristotle, and, above all, by an unswerving faith in the capacity of the human mind to attain absolute truth and to use this truth in the rational direction of human life and affairs.

Platonism as a political philosophy finds its best known exposition in the theory of the ideal state in the Republic. There, Plato described a city in which social justice would be fully realized. Three classes of men are distinguished: the philosopher kings, apparently a very small group whose education has been alluded to above, who would be the rulers because by nature and by training they were the best men for the job. They must excel particularly in their rational abilities: their special virtue is philosophic wisdom; the soldiers, or guardians of the state, constitute the second class; their souls must be remarkable for the development of the spirited, warlike element, under the control of the virtue of courage; the lowest class is made up of the acquisitive group, the workers of every sort whose characteristic virtue is temperance. For the two upper classes, Plato suggested a form of community life which would entail the abolition of monogamous marriage, family life, and of private property. It is to be noted that this form of semi-communism was suggested for a minority of the citizens only (Repub. III and V) and it is held to be a practical impossibility in the Laws (V, 739-40), though Plato continued to think that some form of community life is theoretically best for man. In Book VIII of the Republic, we find the famous classification of five types of political organization, ranging from aristocracy which is the rule of the best men, timocracy, in which the rulers are motivated by a love of honor, oligarchy, in which the rulers seek wealth, democracy, the rule of the masses who are unfit for the task, to tyranny, which is the rule of one man who may have started as the champion of the people but who governs solely for the advancement of his own, selfish interests.

Platonism, medieval: Plato's works were not accessible to the medievil writers previous to the 13th century. They possessed only part of the Timaeus in the translation and commentary by Chalcidius. Nor were they acquainted with the writings of the Neo-Platonists. They had the logical texts by Porphyrius; little besides. St. Augustine, the greatest authority in these ages, was well acquainted with the teachings of the "Academy" of his time and became a source for Neo-Platonic influences. Furthermore, there were the writings of Pseudo-Dionysius of which first Alcuin had made a rather insufficient, later Scotus Eriugena a readible translation. Scotus himself was thoroughly Neo-Platonic in his philosophy, however "Christianized" his Platonism may have been. The medieval "Platoniststs" held, among some propositions of minor importance, that universals were existent substances (Realism, q.v.), that body and soul were two independent substances, united more or less accidentally; they assumed accordingly a "plurality of forms" in one substance. Some believed that Plato had been given a peculiar insight even in the mysteries of Christian faith. Thus they went so far as to identify the anima mundi, which they believed to be a Platonic notion, with the Holy Ghost (e.g. Abelard). Even after the revival of Aristotelian philosophy, against which the "Platonists" reacted violently, Platonism, or as they afterwards preferred to call it, Augustinianism persisted in many schools, especially in those depending on the Franciscans. -- R.A.

Plato's theory of knowledge can hardly be discussed apart from his theory of reality. Through sense perception man comes to know the changeable world of bodies. This is the realm of opinion (doxa), such cognition may be more or less clear but it never rises to the level of true knowledge, for its objects are impermanent and do not provide a stable foundation for science. It is through intellectual, or rational, cognition that man discovers another world, that of immutable essences, intelligible realities, Forms or Ideas. This is the level of scientific knowledge (episteme); it is reached in mathematics and especially in philosophy (Repub. VI, 510). The world of intelligible Ideas contains the ultimate realities from which the world of sensible things has been patterned. Plato experienced much difficulty in regard to the sort of existence to be attributed to his Ideas. Obviously it is not the crude existence of physical things, nor can it be merely the mental existence of logical constructs. Interpretations have varied from the theory of the Christian Fathers (which was certainly not that of Plato himself) viz , that the Ideas are exemplary Causes in God's Mind, to the suggestion of Aristotle (Metaphysics, I) that they are realized, in a sense, in the world of individual things, but are apprehended only by the intellect The Ideas appear, however, particularly in the dialogues of the middle period, to be objective essences, independent of human minds, providing not only the foundation for the truth of human knowledge but afso the ontological bases for the shadowy things of the sense world. Within the world of Forms, there is a certain hierarchy. At the top, the most noble of all, is the Idea of the Good (Repub. VII), it dominates the other Ideas and they participate in it. Beauty, symmetry and truth are high-ranking Ideas; at times they are placed almost on a par with the Good (Philebus 65; also Sympos. and Phaedrus passim). There are, below, these, other Ideas, such as those of the major virtues (wisdom, temperance, courage, justice and piety) and mathematical terms and relations, such as equality, likeness, unlikeness and proportion. Each type or class of being is represented by its perfect Form in the sphere of Ideas, there is an ideal Form of man, dog, willow tree, of every kind of natural object and even of artificial things like beds (Repub. 596). The relationship of the "many" objects, belonging to a certain class of things in the sense world, to the "One", i.e. the single Idea which is their archetype, is another great source of difficulty to Plato. Three solutions, which are not mutually exclusive, are suggested in the dialogues (1) that the many participate imperfectly in the perfect nature of their Idea, (2) that the many are made in imitation of the One, and (3) that the many are composed of a mixture of the Limit (Idea) with the Unlimited (matter).

Platykurtic ::: A curve or distribution of scores that has a lot of variance

Playground A visual language for children, developed for Apple's Vivarium Project. OOPSLA 89 or 90?

Play, Inc. "company" The company which designed and markets {Snappy Video Snapshot}. {(http://play.com)}. (1997-07-11)

PLAY "language, music" A language for {real-time} music synthesis. 1977. ["An Introduction to the Play Program", J. Chadabe ete al, Computer Music J 2,1 (1978)]. (1999-06-04)

Playstation "games, hardware" The leading family of {games consoles}, from {Sony Corporation} consisting of the original Playstation (PS1) and the Playstation 2 (PS2). The basic Playstations consist of a small box containing the processor and a {DVD} reader, with video outputs to connect to a TV, sockets for two game controllers, and a socket for one or two memory cards. The PS2 also has {USB} sockets. The PS2 can run PS1 software because the PS2's I/O processor is the same as the PS1's CPU. {(http://scea.sony.com/playstation/)}. {FAQ (http://flex.net/users/cjayc/vgfa/system/sony_psx.txt)}. [Dates? Features?] (2003-07-29)


TERMS ANYWHERE

1. A suggested explanation for a group of facts or phenomena, either accepted as a basis for further verification (working hypothesis) or accepted as likely to be true. 2. An assumption used in an argument without its being endorsed; a supposition.

1. Settled securely, permanently and unconditionally. 2. Placed or settled in a secure position or condition; installed. 3. Brought about or set up or accepted; especially long established. established.

1. The condition of being deceived by a false perception, belief or appearance. 2. Something, such as a fantastic plan or desire that causes an erroneous belief or perception; as a deceptive apparition etc. Illusion, illusion"s, Illusion"s, illusions, illusion-makers.

1. Where something originated or was nurtured in its early existence. 2. The place where something begins, where it springs into being.

A being of the lower vital planes who has assumed the discarded vital sheath of a departed human being or a fragment of his vital personality and appears and acts in the form and perhaps with the surface thoughts and memories of that person.

A being of the lower vital plane who by the medium of a living human being or by some other means or agency is able to materialise itself sufficiently so as to appear and act in a visible form or speak with an audible voice or, without so appearing, to move about material things, e.g., furniture or to materialise objects or to shift them from place to place. This accounts for what are called poltergeists , phenomena of stone-throwing, tree-inhabiting Bhutas, and other well-known phenomena.

abode ::: a dwelling-place, place of ordinary habitation; house or home. (Also pt. of abide.) abodes.

absence ::: the state of being away (from any place) or not being present; also the time of duration of such state.

absent ::: 1. Being away, withdrawn from, or not present (at a place). 2. Of time: Not present, distant, far off.

accept ::: 1. To take or receive (a thing offered) willingly, or with consenting mind; to receive (a thing or person) with favour or approval. 2. To take formally (what is offered) with contemplation of its consequences and obligations; to take upon oneself, to undertake as a responsibility. 3. To agree or consent to. 4. To regard as true or sound; believe. accepts, accepted, accepting.

accident ::: 1. Any event that happens unexpectedly, without a deliberate plan or cause. 2. A fortuitous circumstance, quality, or characteristic. 3. An unfortunate event, a disaster, a mishap. accidents.

accountable ::: subject to the obligation to report, explain, or justify something; answerable, responsible.

account ::: n. 1. A record of debts and credits, applied to other things than money or trade. 2. A particular statement or narrative of an event or thing; a relation, report, or description. v. 3. To render an account or reckoning of; to give a satisfactory reason for, to give an explanation.

"A cosmos or universe is always a harmony, otherwise it could not exist, it would fly to pieces. But as there are musical harmonies which are built out of discords partly or even predominantly, so this universe (the material) is disharmonious in its separate elements — the individual elements are at discord with each other to a large extent; it is only owing to the sustaining Divine Will behind that the whole is still a harmony to those who look at it with the cosmic vision. But it is a harmony in evolution in progress — that is, all is combined to strive towards a goal which is not yet reached, and the object of our yoga is to hasten the arrival to this goal. When it is reached, there will be a harmony of harmonies substituted for the present harmony built up on discords. This is the explanation of the present appearance of things.” Letters on Yoga

adj. 1. Having dropped or come down from a higher place, from an upright position, or from a higher level, degree, amount, quality, value, number. 2. Having sunk in reputation or honour; degraded. 3. Overthrown, destroyed or conquered, esp. of those who have died in battle. (Also, pp. of fall**.**)

adj. Brought together in one place; picked.

admires ::: 1. Regards with pleased surprise, or with wonder mingled with esteem, approbation, or affection; and in modern usage, gazed on with pleasure. admired, admiring. adj. 2. Regarded with admiration; wondered at; contemplated with wonder mingled with esteem, etc.

adytum ::: the innermost part of a temple; the secret shrine whence oracles were delivered; a most sacred or reserved part of any place of worship; hence, fig. a private or inner chamber, a sanctum.

aegis ::: originally the shield or breastplate of Zeus, or Athena. Currently, protection; support; sponsorship; auspices.

a game in which a blindfolded player tries to catch and identify one of the other players. The game has been around for at least 2000 years and probably longer. It is known to have been played in Greece about the time of the Roman Conquest.

alien ::: 1. Unlike one"s own; strange; not belonging to one; belonging to another person, place, or family. 2. Adverse; hostile. aliens.

"All depends on the meaning you attach to words used; it is a matter of nomenclature. Ordinarily, one says a man has intellect if he can think well; the nature and process and field of the thought do not matter. If you take intellect in that sense, then you can say that intellect has different strata, and Ford belongs to one stratum of intellect, Einstein to another — Ford has a practical and executive business intellect, Einstein a scientific discovering and theorising intellect. But Ford too in his own field theorises, invents, discovers. Yet would you call Ford an intellectual or a man of intellect? I would prefer to use for the general faculty of mind the word intelligence. Ford has a great and forceful practical intelligence, keen, quick, successful, dynamic. He has a brain that can deal with thoughts also, but even there his drive is towards practicality. He believes in rebirth (metempsychosis), for instance, not for any philosophic reason, but because it explains life as a school of experience in which one gathers more and more experience and develops by it. Einstein has, on the other hand, a great discovering scientific intellect, not, like Marconi, a powerful practical inventive intelligence for the application of scientific discovery. All men have, of course, an ‘intellect" of a kind; all, for instance, can discuss and debate (for which you say rightly intellect is needed); but it is only when one rises to the realm of ideas and moves freely in it that you say, ‘This man has an intellect".” Letters on Yoga

"All life, spiritual, mental or material, is the play of the soul with the possibilities of its nature; . . . .” The Synthesis of Yoga

:::   ". . . all our spiritual and psychic experience bears affirmative witness, brings us always a constant and, in its main principles, an invariable evidence of the existence of higher worlds, freer planes of existence. Not having bound ourselves down, like so much of modern thought, to the dogma that only physical experience or experience based upon the physical sense is true, the analysis of physical experience by the reason alone verifiable, and all else only result of physical experience and physical existence and anything beyond this an error, self-delusion and hallucination, we are free to accept this evidence and to admit the reality of these planes. We see that they are, practically, different harmonies from the harmony of the physical universe; they occupy, as the word ‘plane" suggests, a different level in the scale of being and adopt a different system and ordering of its principles.” The Life Divine

"All true law is the right motion and process of a reality, an energy or power of being in action fulfilling its own inherent movement self-implied in its own truth of existence. This law may be inconscient and its working appear to be mechanical, — that is the character or, at least, the appearance of law in material Nature: it may be a conscious energy, freely determined in its action by the consciousness in the being aware of its own imperative of truth, aware of its plastic possibilities of self-expression of that truth, aware, always in the whole and at each moment in the detail, of the actualities it has to realise; this is the figure of the law of the Spirit.” *The Life Divine

allured ::: 1. Attracted as to a lure; drawn or enticed to a place or to a course of action. 2. Attracted or tempted by something flattering or desirable; fascinated, charmed. alluring, **alluringly, allurement.

altar ::: 1. A block, pile, table, stand, mound, platform, or other elevated structure on which to place or sacrifice offerings to a deity. 2. With reference to the uses, customs, dedication, or peculiar sanctity of the altar. 3. A place consecrated to devotional observances. altar"s, altars, altar-burnings, mountain-altars.

altitudes ::: high places or regions; elevated regions; great heights.

ambiguous ::: 1. Open to or having several possible meanings or interpretations; equivocal; questionable; indistinct, obscure, not clearly defined. 2. Of doubtful or uncertain nature; difficult to comprehend, distinguish, or classify; admitting more than one interpretation, or explanation; of double meaning. 3. Of oracles, people, using words of double meaning. ambiguously.

A mental formation stamped by the thoughts and feelings of a departed human being on the atmosphere of a place or locality, wandering about there or repeating itself, till that formation either exhausts itself or is dissolved by one means or another. This is the explanation of such phenomena as the haunted house in which the scenes attending or surrounding or preceding a murder are repeated over and over again and many other similar phenomena.

:::   "A Mind, a Will seems to have imagined and organised the universe, but it has veiled itself behind its creation; its first erection has been this screen of an inconscient Energy and a material form of substance, at once a disguise of its presence and a plastic creative basis on which it could work as an artisan uses for his production of forms and patterns a dumb and obedient material.” The Life Divine

"A mind of light will replace the present confusion and trouble of this earthly ignorance; it is likely that even those parts of humanity which cannot reach it will yet be aware of its possibility and consciously tend towards it; not only so, but the life of humanity will be enlightened, uplifted, governed, harmonised by this luminous principle and even the body become something much less powerless, obscure and animal in its propensities and capable instead of a new and harmonised perfection. It is this possibility that we have to look at and that would mean a new humanity uplifted into Light, capable of a spiritualised being and action, open to governance by some light of the Truth-consciousness, capable even on the mental level and in its own order of something that might be called the beginning of a divinised life.” Essays in Philosophy and Yoga

anchorites ::: those who have retired to a solitary place for a life of religious seclusion; hermits, recluses.

  And do you want to know why he is always represented as a child? It is because he is in constant progression. To the extent that the world is perfected, his play is also perfected — what was the play of yesterday will no longer be the play of tomorrow; his play will become more and more harmonious, benign and joyful to the extent that the world becomes capable of responding to it and enjoying it with the Divine.” Words of the Mother, MCW Vol. 15.

"A new humanity means for us the appearance, the development of a type or race of mental beings whose principle of mentality would be no longer a mind in the Ignorance seeking for knowledge but even in its knowledge bound to the Ignorance, a seeker after Light but not its natural possessor, open to the Light but not an inhabitant of the Light, not yet a perfected instrument, truth-conscious and delivered out of the Ignorance. Instead, it would be possessed already of what could be called a mind of Light, a mind capable of living in the truth, capable of being truth-conscious and manifesting in its life a direct in place of an indirect knowledge. Its mentality would be an instrument of the Light and no longer of the Ignorance. At its highest it would be capable of passing into the supermind and from the new race would be recruited the race of supramental beings who would appear as the leaders of the evolution in earth-nature. Even, the highest manifestations of a mind of Light would be an instrumentality of the supermind, a part of it or a projection from it, a stepping beyond humanity into the superhumanity of the supramental principle. Above all, its possession would enable the human being to rise beyond the normalities of his present thinking, feeling and being into those highest powers of the mind in its self-exceedings which intervene between our mentality and supermind and can be regarded as steps leading towards the greater and more luminous principle. This advance like others in the evolution might not be reached and would naturally not be reached at one bound, but from the very beginning it would be inevitable: the pressure of the supermind creating from above out of itself the mind of Light would compel this certainty of the eventual outcome.” Essays in Philosophy and Yoga

**Angel of the Way *Sri Aurobindo: "Love fulfilled does not exclude knowledge, but itself brings knowledge; and the completer the knowledge, the richer the possibility of love. ‘By Bhakti" says the Lord in the Gita ‘shall a man know Me in all my extent and greatness and as I am in the principles of my being, and when he has known Me in the principles of my being, then he enters into Me." Love without knowledge is a passionate and intense, but blind, crude, often dangerous thing, a great power, but also a stumbling-block; love, limited in knowledge, condemns itself in its fervour and often by its very fervour to narrowness; but love leading to perfect knowledge brings the infinite and absolute union. Such love is not inconsistent with, but rather throws itself with joy into divine works; for it loves God and is one with him in all his being, and therefore in all beings, and to work for the world is then to feel and fulfil multitudinously one"s love for God. This is the trinity of our powers, [work, knowledge, love] the union of all three in God to which we arrive when we start on our journey by the path of devotion with Love for the Angel of the Way to find in the ecstasy of the divine delight of the All-Lover"s being the fulfilment of ours, its secure home and blissful abiding-place and the centre of its universal radiation.” The Synthesis of Yoga*

another ::: adj. 1. Being one more or more of the same; further; additional. 2. Very similar to; of the same kind or category as. 3. Different; distinct; of a different period, place, or kind. pron. **4. A person other than oneself or the one specified. 5. One more; an additional one. another"s**.

antipodes ::: places diametrically opposite each other.

a painful burden, as of suffering, guilt, anxiety, etc. (From the wreath of thorns placed on Christ"s head to mock him before he was crucified.)

a piece of plate armour partially or completely covering the front of the torso.

apparent ::: readily seen; exposed to sight; open to view. 2. Capable of being easily perceived or understood; plain or clear; obvious; visible.

appear ::: 1. To come into sight; become visible; come into view, as from a place or state of concealment, or from a distance; esp. of angels, spirits, visions. 2. To come into existence; be created. 3. To be clear to the understanding. 4. To seem or look to be. appears, appeared, appearing.

a preliminary statement, especially the introduction to a formal document that serves to explain its purpose.

apsaras ::: Sri Aurobindo: "The Apsaras are the most beautiful and romantic conception on the lesser plane of Hindu mythology. From the moment that they arose out of the waters of the milky Ocean, robed in ethereal raiment and heavenly adornment, waking melody from a million lyres, the beauty and light of them has transformed the world. They crowd in the sunbeams, they flash and gleam over heaven in the lightnings, they make the azure beauty of the sky; they are the light of sunrise and sunset and the haunting voices of forest and field. They dwell too in the life of the soul; for they are the ideal pursued by the poet through his lines, by the artist shaping his soul on his canvas, by the sculptor seeking a form in the marble; for the joy of their embrace the hero flings his life into the rushing torrent of battle; the sage, musing upon God, sees the shining of their limbs and falls from his white ideal. The delight of life, the beauty of things, the attraction of sensuous beauty, this is what the mystic and romantic side of the Hindu temperament strove to express in the Apsara. The original meaning is everywhere felt as a shining background, but most in the older allegories, especially the strange and romantic legend of Pururavas as we first have it in the Brahmanas and the Vishnoupurana.

arch- ::: a combining form that represents the outcome of archi- in words borrowed through Latin from Greek in the Old English period; it subsequently became a productive form added to nouns of any origin, which thus denote individuals or institutions directing or having authority over others of their class (archbishop; archdiocese; archpriest): principal. More recently, arch-1 has developed the senses "principal” (archenemy; archrival) or "prototypical” and thus exemplary or extreme (archconservative); nouns so formed are almost always pejorative. Arch-intelligence.

archives ::: preserved historical records or documents, also the place where they are kept.

a record player; a phonograph.

arraigned ::: called (an accused person) before a court to answer the charge made against him or her by indictment, information, or complaint, or brought before a court to answer to an indictment; accused, charged with fault.

arrange ::: 1. To put into a specific order or relation; dispose. 2. To settle the order, manner, and circumstantial relations of (a thing to be done); to prepare or plan beforehand. arranged, arranging, self-arranged.

array ::: an orderly, often imposing arrangement or series of things displayed; an imposing series.

arrogant ::: 1. Having or displaying a sense of overbearing self-worth or self-importance. 2. Marked by or arising from a feeling or assumption of one"s superiority toward others.

ascent ::: Sri Aurobindo: "The ascent or the upward movement takes place when there is a sufficient aspiration from the being, i.e., from the various mental, vital and physical planes.” *Letters on Yoga

ascetic ::: one who dedicates his or her life to a pursuit of contemplative ideals, whether by seclusion or by abstinence from creature comforts, and practices extreme self-denial, rigorous self-discipline or self-mortification. ascetic"s, ascetics.

a secure or fortified place; stronghold; fortress.

:::   "As for prophecy, I have never met or known of a prophet, however reputed, who was infallible. Some of their predictions come true to the letter, others do not, — they half-fulfil or misfire entirely. It does not follow that the power of prophecy is unreal or the accurate predictions can be all explained by probability, chance, coincidence. The nature and number of those that cannot is too great. The variability of fulfilment may be explained either by an imperfect power in the prophet sometimes active, sometimes failing or by the fact that things are predictable in part only, they are determined in part only or else by different factors or lines of power, different series of potentials and actuals. So long as one is in touch with one line, one predicts accurately, otherwise not — or if the lines of power change, one"s prophecy also goes off the rails. All the same, one may say, there must be, if things are predictable at all, some power or plane through which or on which all is foreseeable; if there is a divine Omniscience and Omnipotence, it must be so. Even then what is foreseen has to be worked out, actually is worked out by a play of forces, — spiritual, mental, vital and physical forces — and in that plane of forces there is no absolute rigidity discoverable. Personal will or endeavour is one of those forces.” Letters on Yoga

aside ::: 1. On or to one"s side; to or at a short distance apart; away from some position or direction. 2. To or toward the side. 3. Out of one"s thoughts or mind. 4. In reserve; in a separate place, as for safekeeping; apart; away.

asphodel ::: a genus of liliaceous plants with very attractive white, pink or yellow flowers, mostly natives of the south of Europe; by the poets made an immortal flower, and said to cover the Elysian (heavenly, paradisal) fields.

assembled ::: gathered together; brought together into one place, collected.

". . . as there is a constant dynamic energy in movement in the universe which takes various material forms more or less subtle or gross, so in each physical body or object, plant or animal or metal, there is stored and active the same constant dynamic force; a certain interchange of these two gives us the phenomena which we associate with the idea of life. It is this action that we recognise as the action of Life-Energy and that which so energises itself is the Life-Force. Mind-Energy, Life-Energy, material Energy are different dynamisms of one World-Force.” The Life Divine

aswapati ::: Sri Aurobindo: "Aswapati, the Lord of the Horse, her [Savitri"s] human father, is the Lord of Tapasya, the concentrated energy of spiritual endeavour that helps us to rise from the mortal to the immortal planes; . . . .” (From a letter written by Sri Aurobindo) Aswapati"s.

:::   ". . . a true occultism means no more than a research into supraphysical realities and an unveiling of the hidden laws of being and Nature, of all that is not obvious on the surface. It attempts the discovery of the secret laws of mind and mental energy, the secret laws of life and life-energy, the secret laws of the subtle-physical and its energies, — all that Nature has not put into visible operation on the surface; it pursues also the application of these hidden truths and powers of Nature so as to extend the mastery of the human spirit beyond the ordinary operations of mind, the ordinary operations of life, the ordinary operations of our physical existence. In the spiritual domain which is occult to the surface mind in so far as it passes beyond normal and enters into supernormal experience, there is possible not only the discovery of the self and spirit, but the discovery of the uplifting, informing and guiding light of spiritual consciousness and the power of the spirit, the spiritual way of knowledge, the spiritual way of action. To know these things and to bring their truths and forces into the life of humanity is a necessary part of its evolution. Science itself is in its own way an occultism; for it brings to light the formulas which Nature has hidden and it uses its knowledge to set free operations of her energies which she has not included in her ordinary operations and to organise and place at the service of man her occult powers and processes, a vast system of physical magic, — for there is and can be no other magic than the utilisation of secret truths of being, secret powers and processes of Nature. It may even be found that a supraphysical knowledge is necessary for the completion of physical knowledge, because the processes of physical Nature have behind them a supraphysical factor, a power and action mental, vital or spiritual which is not tangible to any outer means of knowledge.” The Life Divine

attached firmly or securely in place; fixed or bolted together. breath-fastened.

  At times he calls himself the ‘Lord of Nations." It is he who sets all wars in motion and only by thwarting his plans could the last war be won . . . This one does not want to be converted, not at all. He wants neither the physical transformation not the supramental world, for that would spell his end. The Mother"s talk of 26 March 1959.

author ::: 1. An originator or creator, one who originates or gives existence to anything. 2. He who gives rise to or causes an action, event, circumstance, state, or condition of things. 3. The composer or writer of a treatise, play, poem, book, etc. authors.

babel ::: "The reference is to the mythological story of the construction of the Tower of Babel, which appears to be an attempt to explain the diversity of human languages. According to Genesis, the Babylonians wanted to make a name for themselves by building a mighty city and tower ‘with its top in the heavens". God disrupted the work by so confusing the language of the workers that they could no longer understand one another. The tower was never completed and the people were dispersed over the face of the earth.” (Encyclopaedia Britannica) Glossary and Index of Proper Names in Sri Aurobindo"s Works     Sri Aurobindo: "The legend of the Tower of Babel speaks of the diversity of tongues as a curse laid on the race; but whatever its disadvantages, and they tend more and more to be minimised by the growth of civilisation and increasing intercourse, it has been rather a blessing than a curse, a gift to mankind rather than a disability laid upon it. The purposeless exaggeration of anything is always an evil, and an excessive pullulation of varying tongues that serve no purpose in the expression of a real diversity of spirit and culture is certainly a stumbling-block rather than a help: but this excess, though it existed in the past, is hardly a possibility of the future. The tendency is rather in the opposite direction. In former times diversity of language helped to create a barrier to knowledge and sympathy, was often made the pretext even of an actual antipathy and tended to a too rigid division. The lack of sufficient interpenetration kept up both a passive want of understanding and a fruitful crop of active misunderstandings. But this was an inevitable evil of a particular stage of growth, an exaggeration of the necessity that then existed for the vigorous development of strongly individualised group-souls in the human race. These disadvantages have not yet been abolished, but with closer intercourse and the growing desire of men and nations for the knowledge of each other"s thought and spirit and personality, they have diminished and tend to diminish more and more and there is no reason why in the end they should not become inoperative.” The Human Cycle

balcony ::: a platform that projects from the wall of a building and is surrounded by a railing, balustrade, or parapet.

banner ::: 1. A piece of cloth bearing a motto or legend. 2. A placard carried in a demonstration.

bare ::: v. 1. To make bare; uncover or reveal. 2. Fig. To expose. bared, baring. adj. 3. Lacking clothing or covering; naked 4. Fig. Exposed to view; undisguised. 5. Just sufficient; mere. 6. Lacking embellishment or ornamentation; unembellished; simple; plain. 7. Unprotected; without defence. 8. Devoid of covering, a leafless trees. 9. Sheer, as bare cliffs. heaven-bare, bareness.

bed ::: 1. A piece or part forming a foundation or base; a stratum. 2. The grave. 3. A sleeping-place generally; any extemporized resting place. 4. A piece or area of ground in a garden or lawn in which plants are grown. beds.

::: ". . . behind visible events in the world there is always a mass of invisible forces at work unknown to the outward minds of men, and by yoga, (by going inward and establishing a conscious connection with the Cosmic Self and Force and forces,) one can become conscious of these forces, intervene consciously in the play, and to some extent at least determine things in the result of the play.” Letters on Yoga

being ::: 1. The state or quality of having existence. 2. The totality of all things that exist. 3. One"s basic or essential nature; self. 4. All the qualities constituting one that exists; the essence. 5. A person; human being. 6. The Divine, the Supreme; God. Being, being"s, Being"s, beings, Beings, beings", earth-being"s, earth-beings, fragment-being, non-being, non-being"s, Non-Being, Non-Being"s, world-being"s.

Sri Aurobindo: "Pure Being is the affirmation by the Unknowable of Itself as the free base of all cosmic existence.” *The Life Divine :::

   "The Absolute manifests itself in two terms, a Being and a Becoming. The Being is the fundamental reality; the Becoming is an effectual reality: it is a dynamic power and result, a creative energy and working out of the Being, a constantly persistent yet mutable form, process, outcome of its immutable formless essence.” *The Life Divine

"What is original and eternal for ever in the Divine is the Being, what is developed in consciousness, conditions, forces, forms, etc., by the Divine Power is the Becoming. The eternal Divine is the Being; the universe in Time and all that is apparent in it is a Becoming.” Letters on Yoga

"Being and Becoming, One and Many are both true and are both the same thing: Being is one, Becomings are many; but this simply means that all Becomings are one Being who places Himself variously in the phenomenal movement of His consciousness.” The Upanishads :::

   "Our whole apparent life has only a symbolic value & is good & necessary as a becoming; but all becoming has being for its goal & fulfilment & God is the only being.” *Essays Divine and Human

"Our being is a roughly constituted chaos into which we have to introduce the principle of a divine order.” The Synthesis of Yoga*


belief ::: 1. Confidence in the truth or existence of something not immediately susceptible to rigorous proof. 2. Trust or confidence, faith. 3. Something believed; an opinion or conviction. beliefs.

Question: "Sweet Mother, l don"t understand very clearly the difference between faith, belief and confidence.”

Mother: "But Sri Aurobindo has given the full explanation here. If you don"t understand, then. . . He has written ‘Faith is a feeling in the whole being." The whole being, yes. Faith, that"s the whole being at once. He says that belief is something that occurs in the head, that is purely mental; and confidence is quite different. Confidence, one can have confidence in life, trust in the Divine, trust in others, trust in one"s own destiny, that is, one has the feeling that everything is going to help him, to do what he wants to do. Faith is a certitude without any proof. Words of the Mother, MCW Vol. 6.


bind ::: 1. To restrain or confine with or as if with ties. 2. To place (someone) under obligation; oblige. 3. To fasten together. Also fig. **binds, bound, binding.**

birthplace

blaze ::: n. 1. A brilliant burst of fire, a bright glowing flame. 2. A brilliant, striking display; a brilliant light; resplendent with bright colour. 3. A steady, clear light. 4. Fig. An intense outburst of passion, etc. ::: sun-blaze. v. 5. blazed.

blazoned ::: proclaimed loudly or displayed ostentatiously or conspicuously.

blockade ::: 1. The isolating, closing off, or surrounding of a place. 2. Any obstruction of passage or progress.

bloom ::: n. **1. The flower of a plant. 2. Fig. A condition or time of vigour, freshness, and beauty; prime. 3. Fig. Glowing charm; delicate beauty. blooms. v. 4. To bear flowers; to blossom. Also fig. 5. To be in a healthy, glowing, or flourishing condition. 6. To flourish or grow. 7. To cause to flourish or grow; to flourish. Chiefly fig. blooms, bloomed.**

blossom ::: v. 1. To produce or yield flowers. 2. To flourish; develop. blossomed.* *n. 3. The flower of a plant. mango-blossoms.**

blue lotus of the Idea. ::: Sri Aurobindo: "It can be taken as the (Avatar) incarnation on the mental plane.” Visions of Champaklal

board ::: a sheet of wood, cardboard, paper, or other material on which some games are played.

bouge ::: fr. A hovel, dive, slum, or disreputable place.

places that one frequents. Also fig.

plain ::: n. 1. An extensive, level, usually treeless area of land. plains. adj. 2. Obvious to the mind; evident. 3. Not elaborate or complicated; simple.

plainness ::: the appearance of being plain and unpretentious.

plaint ::: an utterance of grief or sorrow; a lamentation.

::: planed

plane ::: higher or lower level, grade, degree. **planes.

plank ::: a piece of lumber cut thicker than a board. Fig. something to stand on or cling to for support.

plan ::: n. 1. A systematic arrangement of elements or important parts; a configuration or outline. 2. A scheme, program, or method worked out beforehand for the accomplishment of an objective. plans, heart-plan, life-plan, time-plan, world-plan, vision-plans, world-plan. *v. 3. To formulate a scheme or program for the accomplishment, enactment, or attainment of. *plans, planned, planning.

plant ::: n. 1. The vegetal kingdom. 2. An herb or other small vegetable growth, in contrast with a tree or a shrub. v. 3. To place or set seeds, cuttings etc. in the ground to grow. 4. To fix firmly in the mind; implant in the heart. 5. To put, set, or place in some position or firmly in or on the ground. plants, planted, planting.

plash ::: 1. The sound of a light splash. 2. A gentle splash. plashing.

plasm ::: the protoplasm of the germ cells that contains chromosomes and genes.

plastic ::: n. 1. Any of numerous substances that can be shaped and molded when subjected to heat or pressure. adj. 2. Any of various organic compounds produced by polymerization, capable of being molded, extruded, cast into various shapes and films. 3. Capable of being shaped, moulded or formed. 4. Having the power of moulding or shaping formless or yielding material.

plate ::: 1. A flat piece of metal on which something can be or is engraved. 2. A light-sensitive sheet of glass or metal on which a photographic image can be recorded.

plateau ::: an elevated, comparatively level expanse of land; a tableland.

platoons ::: groups or squads of people working, travelling, or assembled together.

plaudits ::: enthusiastic expressions of praise or approval.

plausible ::: seemingly or apparently valid, likely, or acceptable; credible.

playfellows ::: companions at play; playmates.

plaything ::: 1. A toy. 2. One who is used capriciously and selfishly by another. playthings.

breadth ::: 1. The measure or the second largest dimension of a plane or solid figure; width. 2. Freedom from narrowness or restraint; liberality. 3. Tolerance; broadmindedness. breadths.

breastplate

brood ::: n. 1. Offspring; progeny; in one family. 2. A breed, species, group, kind or race with common qualities. v. 3. To think deeply on; dwell or meditate upon, contemplate. broods, brooded.

build ::: 1. To construct; erect; lit. and fig. (sometimes with up). 2. To mould, form, create. 3. To found, form or construct (a plan, system, etc.) on a basis. 4. To develop or give form to according to a plant or process; create; construct (something immaterial). builds, built, building.

"But in the larger universal consciousness there must be a power of carrying this movement to its absolute point, to the greatest extreme possible for any relative movement to reach, and this point is reached, not in human unconsciousness which is not abiding and always refers back to the awakened conscious being that man normally and characteristically is, but in the inconscience of material Nature. This inconscience is no more real than the ignorance of exclusive concentration in our temporary being which limits the waking consciousness of man; for as in us, so in the atom, the metal, the plant, in every form of material Nature, in every energy of material Nature, there is, we know, a secret soul, a secret will, a secret intelligence at work, other than the mute self-oblivious form, the Conscient, — conscient even in unconscious things, — of the Upanishad, without whose presence and informing Conscious-Force or Tapas no work of Nature could be done.” The Life Divine

camp ::: n. 1. A place where tents, huts, or other temporary shelters are set up, as by soldiers, nomads, or travelers. 2. The people using such shelters. 3. Temporary living quarters for soldiers or prisoners. v. 4. To make or set up a camp. or to live temporarily in or as if in a camp or outdoors. 5. To settle down securely and comfortably; become ensconced. camps, camped.

casked ::: placed or stored in a sturdy cylindrical container for storing liquids; put in a barrel. Also fig.

cast ::: v. 1. To throw with force; hurl. 2. To form (liquid metal, for example) into a particular shape by pouring into a mould. Also fig. 3. To cause to fall upon something or in a certain direction; send forth. 4. To throw on the ground, as in wrestling. 5. To put or place, esp. hastily or forcibly. 6. To direct (the eye, a glance, etc.) 7. To throw (something) forth or off. 8. To bestow; confer. casts, casting.

cell ::: biology: The smallest structural unit of an organism that is capable of independent functioning, consisting of one or more nuclei, cytoplasm, and various organelles, all surrounded by a semipermeable cell membrane. cells.

challenge ::: 1. A call or summons to engage in a contest, fight, or competition. 2. A demand for explanation or justification; a calling into question. v. **3. To invite; arouse; stimulate; provoke. challenges, challenged, challenging.**

chance ::: n. 1. The absence of any cause of events that can be predicted, understood, or controlled: often personified or treated as a positive agency. 2. The happening of events; the way in which things happen; fortune. 3. An opportune or favourable time; opportunity. 4. Fortune; luck; fate. Chance, chances. *adj.* 5. Not planned or expected; accidental. v. 6. To happen by chance; be the case by chance.** chanced.

chaos ::: 1. The infinity of space or formless matter supposed to have preceded the existence of the ordered universe. 2. A condition, place, or state of great disorder or confusion. 3. A disorderly mass; a jumble. Chaos.

chapel ::: a place of worship that is smaller than and subordinate to a church.

charts ::: visual displays of information, as maps, graphs, tables, or sheets of information in the form of a diagram delineating a particular subject.

chequerboard ::: a board on which chess and checkers are played, divided into 64 squares of two alternating colours.

chess-play ::: the game of chess; a board game for two players, each beginning with 16 pieces of six kinds that are moved according to individual rules, with the objective of checkmating the opposing king. chess-player.

child ::: 1. A person between birth and full growth. 2. A baby or infant. 3. A person who has not attained maturity. 4. One who is childish or immature. 5. An individual regarded as strongly affected by another or by a specified time, place, or circumstance. 6. Any person or thing regarded as the product or result of particular agencies, influences, etc. Child, child"s, children, Children, children"s, child-god, Child-Godhead, child-heart, child-heart"s, child-laughter, child-soul, child-sovereign, child-thought, flame-child, foster-child, God-child, King-children.

circuit ::: 1. The act of following a curved or circular route or one that lies around an object. 2. A complete route or course, esp. one that is curved or circular and begins and ends at the point of departure. 3. The boundary line encompassing an area or object. 4. A regular or accustomed course from place to place. circuits.

clay ::: 1. A natural earthy material that is plastic when wet, consisting essentially of hydrated silicates of aluminium: used for making bricks, pottery, etc. 2. The material which is said to form the human body. 3. The human body, esp. as opposed to the spirit. clay-kin.

climes ::: 1. Poetic: Regions or their climates; atmospheres. 2. The prevailing attitudes, standards or conditions of a group, period, or place.

cloisters ::: 1. Covered walks with an open colonnade on one side, running along the walls of buildings that face a quadrangle. 2. Secluded, quiet places. cloister"s, cloisters.

collected ::: brought or placed together; forming an aggregation from various sources.

colonnade ("s) ::: a series of columns placed at regular intervals.

complained ::: expressed feelings of pain, dissatisfaction, or resentment. complaining.

complainst ::: a native English form of the verb, to complain, now only in formal and poetic usage.

complaint ::: an expression of pain, dissatisfaction, discontent or resentment.

commonness ::: the quality of being commonplace and ordinary; undistinguished.

"Concentration means fixing the consciousness in one place or on one object and in a single condition.” Letters on Yoga

conception ::: 1. Origin or beginning. 2. The act or power of forming notions, ideas, or concepts. 3. The act of conceiving; the state of being conceived; fertilization; inception of pregnancy. 4. Something conceived in the mind; a concept, plan, design, idea, or thought. conception"s.

confine ::: 1. To enclose within bounds, limit, restrict. 2. To shut or keep in; prevent from leaving a place because of imprisonment, illness, discipline, etc. confined.

conjunction ::: 1. The state of being joined. 2. Astronomy: The position of two celestial bodies on the celestial sphere when they have the same celestial longitude, especially a configuration in which a planet or the Moon lies on a straight line from Earth to or through the Sun.

considering ::: thinking carefully about, esp. in order to make a decision; contemplating; reflecting on.

conspiracies ::: evil, unlawful, treacherous or surreptitious plans formulated in secret by two or more persons; plots.

contrived ::: planned with cleverness or ingenuity; devised.

contrivings ::: clever and ingenious designs, plans, schemes.

convey ::: 1. To take or carry from one place to another; transport. 2. To communicate or make known; impart. conveys, conveyed.

copy-book ::: a book containing models, usually of penmanship, for learners to imitate. Hence adj. commonplace; stereotyped.

corner ::: 1. The position at which two lines, surfaces, or edges meet and form an angle. 2. The area enclosed or bounded by an angle formed in this manner. 3. A region, part, quarter. 4. A remote, secluded, or secret place. corners, corner-Mind.

cosmic mind ::: Sri Aurobindo: "Nevertheless, the fact of this intervention from above, the fact that behind all our original thinking or authentic perception of things there is a veiled, a half-veiled or a swift unveiled intuitive element is enough to establish a connection between mind and what is above it; it opens a passage of communication and of entry into the superior spirit-ranges. There is also the reaching out of mind to exceed the personal ego limitation, to see things in a certain impersonality and universality. Impersonality is the first character of cosmic self; universality, non-limitation by the single or limiting point of view, is the character of cosmic perception and knowledge: this tendency is therefore a widening, however rudimentary, of these restricted mind areas towards cosmicity, towards a quality which is the very character of the higher mental planes, — towards that superconscient cosmic Mind which, we have suggested, must in the nature of things be the original mind-action of which ours is only a derivative and inferior process.” *The Life Divine

"If we accept the Vedic image of the Sun of Truth, . . . we may compare the action of the Higher Mind to a composed and steady sunshine, the energy of the Illumined Mind beyond it to an outpouring of massive lightnings of flaming sun-stuff. Still beyond can be met a yet greater power of the Truth-Force, an intimate and exact Truth-vision, Truth-thought, Truth-sense, Truth-feeling, Truth-action, to which we can give in a special sense the name of Intuition; . . . At the source of this Intuition we discover a superconscient cosmic Mind in direct contact with the supramental Truth-Consciousness, an original intensity determinant of all movements below it and all mental energies, — not Mind as we know it, but an Overmind that covers as with the wide wings of some creative Oversoul this whole lower hemisphere of Knowledge-Ignorance, links it with that greater Truth-Consciousness while yet at the same time with its brilliant golden Lid it veils the face of the greater Truth from our sight, intervening with its flood of infinite possibilities as at once an obstacle and a passage in our seeking of the spiritual law of our existence, its highest aim, its secret Reality.” The Life Divine

"There is one cosmic Mind, one cosmic Life, one cosmic Body. All the attempt of man to arrive at universal sympathy, universal love and the understanding and knowledge of the inner soul of other existences is an attempt to beat thin, breach and eventually break down by the power of the enlarging mind and heart the walls of the ego and arrive nearer to a cosmic oneness.” *The Synthesis of Yoga

"[The results of the opening to the cosmic Mind:] One is aware of the cosmic Mind and the mental forces that move there and how they work on one"s mind and that of others and one is able to deal with one"s own mind with a greater knowledge and effective power. There are many other results, but this is the fundamental one.” Letters on Yoga

"The cosmic consciousness has many levels — the cosmic physical, the cosmic vital, the cosmic Mind, and above the higher planes of cosmic Mind there is the Intuition and above that the overmind and still above that the supermind where the Transcendental begins. In order to live in the Intuition plane (not merely to receive intuitions), one has to live in the cosmic consciousness because there the cosmic and individual run into each other as it were, and the mental separation between them is already broken down, so nobody can reach there who is still in the separative ego.” Letters on Yoga*


couch ::: n. 1. A place on which one rests or sleeps; a sofa. v. 2. To lie down; recline, as for rest. couched.

counters ::: anything used in keeping account, as a disk of metal or wood, used in some games, as checkers, for marking a player"s position or for keeping score.

court ::: 1. An extent of open ground partially or completely enclosed by walls or buildings; a courtyard. 2. The place of residence of a sovereign or dignitary; a royal mansion or palace. courts, courtyard, courtyard"s.

courted ::: 1. Endeavoured to win favour with. 2. Tried to gain the love or affections of. 3. Attempted to gain (applause, favour, a decision, etc.).

covering ::: n. **1. Anything that veils, screens, disguises or shuts from sight. 2. Something that covers or is laid, placed, or spread over or upon something else. v. 3. Protecting or shielding from harm, loss, or danger. coverings.**

covert ::: 1. Secret or hidden from view or knowledge; not openly practiced or engaged in, shown or avowed. 2. Concealment; secrecy. 3. A covered place or shelter; hiding place.

crannies ::: 1. Small, narrow openings in a wall, rock, etc.,; chinks, crevices, fissures. 2. Small out-of-the-way places or obscure corners; nooks.

creepers ::: plants that spread by means of stems that creep or climb; vines.

crown ::: n. **1. An ornament worn on the head by kings and those having sovereign power, often made of precious metal and ornamented with gems. 2. A wreath or garland for the head, awarded as a sign of victory, success, honour, etc. 3. The distinction that comes from a great achievement; reward, honour. 4. The top or summit of something, esp. of a rounded object. etc. 5. The highest or more nearly perfect state of anything. 6. An exalting or chief attribute. 7. The acme or supreme source of honour, excellence, beauty, etc. v. 8. To put a crown on the head of, symbolically vesting with royal title, powers, etc. 9. To place something on or over the head or top of. crowns, crowned.**

crypt ::: 1. An underground vault or chamber, especially one beneath a church that is used as a burial place. 2. A cellar, vault or tunnel. 3. A location for secret meetings, etc. crypts.

crystal ::: 1. A mineral, especially a transparent form of quartz, having a crystalline structure, often characterized by external planar faces. 2. Resembling crystal; transparent as water or a liquid. 3. Fig. Sometimes used to describe the eyes.

cue ::: 1. A hint or suggestion. 2. The part a person is to play; a prescribed or necessary course of action.

dark ::: adj. 1. Lacking or having very little light. 2. Concealed or secret; mysterious. 3. Difficult to understand; obscure. 4. Characterized by gloom; dismal. 5. Fig. Sinister; evil; absent moral or spiritual values. 6. (used of color) Having a dark hue; almost black. 7. Showing a brooding ill humor. 8. Having a complexion that is not fair; swarthy. darker, darkest, dark-browed, dark-robed.* n. 9. Absence of light; dark state or condition; darkness, esp. that of night. 10. A dark place: a place of darkness. 11. The condition of being hidden from view, obscure, or unknown; obscurity. *in the dark: in concealment or secrecy.

"Death is there because the being in the body is not yet developed enough to go on growing in the same body without the need of change and the body itself is not sufficiently conscious. If the mind and vital and the body itself were more conscious and plastic, death would not be necessary.” Letters on Yoga

defend ::: to protect (a person, place, etc.) from harm or danger; ward off an attack on. defends, defending.

define ::: 1. To explain or identify the nature or essential qualities of; describe. 2. To make clear the outline or form of.

demiurges ::: 1. A Platonic deity who orders or fashions the material world out of chaos. 2. (in Gnostic and some other philosophies) The creator of the universe, supernatural but subordinate to the Supreme Being. ::: Demiurges.

den ::: 1. The shelter or retreat of a wild animal; a lair. 2. A cave used as a place of shelter or concealment. 3. A squalid or vile abode or place.

denizens ::: inhabitants; occupants; residents, especially of plants or animals and people established in a place to which they are not native.

descend ::: to move or pass from a higher to a lower place; come down. Also fig. descends, descended.

desert ::: 1. A region so arid because of little rainfall that it supports only sparse and widely spaced vegetation or no vegetation at all. 2. Any area in which few forms of life can exist because of lack of water, permanent frost, or absence of soil. 3. Any place lacking in something; desolate, barren. deserts.

design ::: n. 1. Purpose, aim, intention, especially with reference to a Divine Creator. 2. Plan or scheme. 3. A combination of details or features; pattern or motif. design"s, designs. *v. 4. To work out the structure or form of (something). 5. To plan and make (something) artistically or skilfully. *designed, designing.

designs or pictures transferred from engraved plates, wood blocks, lithographic stones or other media. flower-prints.

"Destruction is always a simultaneous or alternate element which keeps pace with creation and it is by destroying and renewing that the Master of Life does his long work of preservation. More, destruction is the first condition of progress. Inwardly, the man who does not destroy his lower self-formations, cannot rise to a greater existence. Outwardly also, the nation or community or race which shrinks too long from destroying and replacing its past forms of life, is itself destroyed, rots and perishes and out of its debris other nations, communities and races are formed. By destruction of the old giant occupants man made himself a place upon earth. By destruction of the Titans the gods maintain the continuity of the divine Law in the cosmos. Whoever prematurely attempts to get rid of this law of battle and destruction, strives vainly against the greater will of the World-Spirit.” Essays on the Gita

device ::: 1. Something devised or framed by art or inventive power; an invention, contrivance for some particular purpose. 2. A plan or scheme, especially a malign one. 3. Something elaborately or fancifully designed. devices.

devised ::: formed, planned, or arranged in the mind; designed or contrived.

diagram ::: a drawing intended to explain how something works; a drawing showing the relation between the parts. diagrams.

difficult ::: 1. Hard to do or accomplish; demanding considerable effort or skill; arduous. 2. Not easily or readily done; requiring much labour, skill, or planning to be performed successfully. 3. Hard to understand or solve; perplexing, puzzling, obscure.

displaced ::: 1. Removed or shifted (something) from its place; put out of the proper or usual place. 2. Took the place of; supplanted.

display ::: to show or make visible; make manifest; reveal. displayed.

::: "Discoveries will be made that thin the walls between soul and matter; attempts there will be to extend exact knowledge into the psychological and psychic realms with a realisation of the truth that these have laws of their own which are other than the physical, but not the less laws because they escape the external senses and are infinitely plastic and subtle.” The Human Cycle, etc.

dislodge ::: to remove or force out of a particular place.

divine Comedy ::: a stage-play of a light and amusing character, with a happy conclusion to its plot. Its mediaeval use for a narrative poem with an agreeable ending. (Probably taken from Italian; cf. the Divine Comedy, the great tripartite poem of Dante, called by its author La Commedia, because in the conclusion, it is prosperous, pleasant, and desirable.)

downward ::: adj. 1. Descending from a source or beginning. 2. Moving or tending to a lower place or condition. 3. Toward a lower amount, degree, or rank. adv. 4. Spatially or metaphorically from a higher to a lower level or position.

dragon of the dark foundation ::: Sri Aurobindo: "All this action and struggle and ascension is supported by Heaven our Father and Earth our Mother, Parents of the Gods, who sustain respectively the purely mental and psychic and the physical consciousness. Their large and free scope is the condition of our achievement. Vayu, Master of life, links them together by the mid-air, the region of vital force. And there are other deities, — Parjanya, giver of the rain of heaven; Dadhikravan, the divine war-horse, a power of Agni; the mystic Dragon of the Foundations; Trita Aptya who on the third plane of existence consummates our triple being; and more besides.” The Secret of the Veda

drama ::: 1. A composition in prose or verse presenting in dialogue or pantomime a story involving conflict or contrast of character, esp. one intended to be acted on the stage; a play. 2. Any situation or series of events having vivid, emotional or conflicting interest or results. drama"s, dramas.

drawing ::: a picture or plan made by means of lines on a surface, esp. one made with a pencil or pen without the use of colour; a sketch, plan or outline.

drift ::: n. 1. A driving movement or force; impulse; impetus; pressure. 2. A gradual deviation from an original course, model, method, or intention. 3. Tendency, trend, meaning, or purport. 4. A bank or pile, as of sand or snow, heaped up by currents of air or water. 5. Something moving along in a current of air or water. 6. Any group of stars having a random distribution of velocities; usually applied to a group of stars with an apparent systematic motion towards some point in the sky. v. 7. To be carried along by or as if by currents of air or water. 8. To move leisurely or sporadically from place to place, especially without purpose. drifts, drifted, drifting, sleet-drift, slow-drifting.

dweller ::: one who lives as a resident or inhabits a particular place.

dwelling ::: 1. A place to live in; an abode. 2. The act or action of living, staying, remaining in a place for a period of time. dwellings, dwelling-place.

"Each inner experience is perfectly real in its own way, although the values of different experiences differ greatly, but it is real with the reality of the inner self and the inner planes. It is a mistake to think that we live physically only, with the outer mind and life. We are all the time living and acting on other planes of consciousness, meeting others there and acting upon them, and what we do and feel and think there, the forces we gather, the results we prepare have an incalculable importance and effect, unknown to us, upon our outer life.” Letters on Yoga

earth ::: 1. The realm of mortal existence; the temporal world. 2. The softer, friable part of land; soil, especially productive soil. **Earth, earth"s, earth-beauty"s, earth-being"s, earth-beings, earth-bounds, earth-bride, earth-fact, earth-force, Earth-Goddess, earth-hearts, earth-habit"s, earth-heart, earth-instruments, earth-kind, earth-life, earth-light, earth-made, earth-matter"s, earth-mind, earth-mind"s, earth-myth, earth-nature, earth-nature"s, Earth-Nature"s, earth-nursed, earth-pain, Earth-plasm, earth-poise, earth-scene, earth-scene"s, earth-seat, earth-shapes, earth-stage, earth-stuff, earth-time, earth-time"s, earth-use, earth-vision, earth-ways, summer-earth.

ebb ::: n. **1. The flowing back of the tide from high to low water or the period in which this takes place. v. 2. To flow back or recede; subside, abate. ebbed, ebbing.**

ecstasy ::: 1. Intense joy or delight. 2. A state of exalted emotion so intense that one is carried beyond thought. 3. Used by mystical writers as the technical name for the state of rapture in which the body was supposed to become incapable of sensation, while the soul was engaged in the contemplation of divine things. 4. The trance, frenzy, or rapture associated with mystic or prophetic exaltation. Ecstasy, ecstasy"s, ecstasies, ecstasied, self-ecstasy, strange-ecstasied.

eldorado(s) ::: 1. A legendary treasure city of South America believed to contain an abundance of gold, sought by the early Spanish Conquistadors. 2. Any place offering great wealth.

elevation ::: a drawing of a building or other object made in projection on a vertical plane, as distinguished from a ground plan.

ellipse ::: a closed plane curve resulting from the intersection of a circular cone and a plane cutting completely through it.

else ::: adv. 1. In a different or additional time, place, or manner. adj. 2. Other than the persons or things mentioned or implied.

elsewhere ::: somewhere else; in or to some other place.

elysian ::: of the nature of, or resembling, what is in Elysium the dwelling place of the blessed after death, a state or place of ideal happiness, perfect bliss.

engineers ::: those who design, plan or mastermind. Also fig.

engrafted ::: 1. Inserted (a scion) onto or into another plant. 2. Planted firmly; established.

enigma ::: 1. A puzzling or mystifying saying, in which some known thing is concealed under obscure language; an obscure question; a riddle. 2. Something seemingly having no explanation; a puzzling or inexplicable occurrence or situation. enigma"s, Enigma, Enigma"s, enigmaed.

enshrine ::: to place or enclose in or as if in a shrine. enshrined, enshrining.

ensleeved ::: a word coined by Sri Aurobindo. The prefix en, occurring originally in loanwords from French, forms verbs with the general sense "to cause (a person or thing) to be in” a place, condition, or state. Hence, ensleeved in this instance is "held within a sleeve”.

entomb ::: to place in or as if in a tomb; bury; inter. entombed, entombing.

entwined ::: clasped as a twining plant; wrapped around; enfolded, embraced. Also fig.

estranged ::: kept at a distance; withdrawn; withheld; displaying or evincing a feeling of alienation.

ether ::: 1. The regions of space beyond the earth"s atmosphere; the heavens. 2. The element believed in ancient and medieval civilizations to fill all space above the sphere of the moon and to compose the stars and planets. 3. A hypothetical medium formerly believed to permeate all space, and through which light and other electromagnetic radiation were thought to move. ether"s.

:::   "Even Science believes that one day death may be conquered by physical means and its reasonings are perfectly sound. There is no reason why the supramental Force should not do it. Forms on earth do not last (they do in other planes) because these forms are too rigid to grow expressing the progress of the spirit. If they become plastic enough to do that there is no reason why they should not last.” Letters on Yoga

event ::: 1. Something that happens, or is regarded as happening; an occurrence, esp. one of some importance. 2. Something that occurs in a certain place during a particular interval of time. Event, event"s, events, shape-events. ::: Event, divine

evidence ::: something that makes plain or clear; an indication or sign. self-evidence.

"Evolution is an inverse action of the involution: what is an ultimate and last derivation in the involution is the first to appear in the evolution; what was original and primal in the involution is in the evolution the last and supreme emergence.” The Life Divine ::: "Evolution, as we see it in this world, is a slow and difficult process and, indeed, needs usually ages to reach abiding results; but this is because it is in its nature an emergence from inconscient beginnings, a start from nescience and a working in the ignorance of natural beings by what seems to be an unconscious force. There can be, on the contrary, an evolution in the light and no longer in the darkness, in which the evolving being is a conscious participant and cooperator, and this is precisely what must take place here.” Essays in Philosophy and Yoga

"Evolution takes place on the earth and therefore the earth is the proper field for progression. The beings of the other worlds do not progress from one world to another. They remain fixed to their own type.” Letters on Yoga

explained ::: 1. Made plain or comprehensible. 2. Defined; interpreted; expounded. 3. Make known in detail. explains.

executive ::: having the function or purpose of carrying plans, orders, laws, etc., into practical effect.

exegete ::: one who explains or gives a critical interpretation of a text.

exude ::: to project or display conspicuously or abundantly; radiate.

eyrie ::: the nest of an eagle or other bird of prey, built in a high inaccessible place.

featureless ::: without distinctive features; uninteresting, plain, or drab.

field ::: 1. A wide unbroken expanse, as of ice. 2. An area or sphere of activity. 3. A broad, level, open expanse of land; a stretch of open land, esp. one used for pasture or tillage; a plain. 4. The surface on which something is portrayed or enacted. An area of human activity or interest. 5. A piece of ground devoted to sports or contests; playing field. 6. A region of space characterized by a physical property, such as gravitational or electromagnetic force or fluid pressure. fields, field-paths, star-field, time-field, play-fields, race-fields.

files ::: a line of persons or things placed one behind another (distinguished from ‘rank").

firm ::: 1. Resistant to externally applied pressure. 2. Not subject to change; fixed and definite.; not likely to change. 3. Securely fixed in place. 4. Steadfast and determined. 5. Indicating firmness and steadfastness. 6. Definitely established; decided; settled. firm-based.

fix ::: 1. To set or place firmly or definitely; establish. 2. Also refl. To direct one"s efforts or attention; concentrate. 3.* *To give a permanent or final form to. 4. To settle definitely; decide. fixes, fixed, fixing.**

fixed ::: 1. Securely placed or fastened or set. 2. Set or intent upon something; steadily directed (as of a person"s eyes, mind, etc.). 3. Definitely and permanently placed. 4. Not fluctuating or varying; definite. 5. Coming each year on the same calendar date. 6. Assigned to a definite place, time, etc.

floating ::: adj. 1. Being buoyed up on water or other liquid. 2. Having little or no attachment; moving from one place to another. 3. Continually changing especially as from one abode or occupation to another. 4. Being suspended in or as in a liquid with freedom to move; also, to move freely through (something).

flute ::: n. 1. A high-pitched woodwind instrument; a slender tube closed at one end with finger holes on one end and an opening near the closed end across which the breath is blown. flutes. *v. 2. To play a flute. *fluted, fluting.

fluting ::: n. Playing on or as if on a flute. flutings. ::: high-fluting. Producing high-pitched, flute-like sounds.

foothold ::: a place providing support for the foot in climbing or standing. Also fig.

footing ::: 1. A secure place for the feet; a foothold.

::: **". . . for all falsehood is merely a wrong placing of the Truth.” The Secret of the Veda*

force, divine ::: Sri Aurobindo: "The Divine Force can act on any plane — it is not limited to the supramental Force. The supramental is only one aspect of the power of the Divine.” *Letters on Yoga

fordless ::: having no ford, i.e. a place where a river or other body of water is shallow enough to be crossed by wading.

forefront ::: 1. The foremost part or area; or place; position of greatest importance or prominence. Also fig.

forge ::: n. 1. A special fireplace, hearth, or furnace in which metal is heated before shaping. v. 2. To form (metal, for example) by heating in a forge and beating or hammering into shape. 3. To form or make, esp. by concentrated effort or energy; shape, fabricate, fashion, mould. 4. To imitate (handwriting, a signature, etc.) fraudulently; to counterfeit; to commit forgery. forged.

formats ::: plans, styles or types of arrangement; modes of procedure; organization.

"Forms on earth do not last (they do in other planes) because these forms are too rigid to grow expressing the progress of the spirit. If they become plastic enough to do that there is no reason why they should not last.” Letters on Yoga

fort ::: a fortified place or position stationed with troops. forts.

forth ::: 1. Onward or outward in place or space; forward. 2. Out, as from concealment or inaction; into view or consideration. 3. Out of; forth from a place or source.

fortress ::: 1. A large fortified place; a fort or a group of forts, often including a town; citadel. 2. Any place of exceptional security; stronghold.

frescoed ::: painted on fresh moist plaster with pigments dissolved in water. many-frescoed.

fro ::: to and fro. Alternating from one place to another; back and forth.

fruit ::: 1. The part of a plant that produces the seed, especially when eaten as food. 2. The result or consequence of an action or effort. 3. Result; outcome. fruits.

gambols ::: n. 1. Playful skipping or frolicking about. v. 2. Skipping about as in dancing or playing; frolicking. gambolled, gambolling.

gandharva ::: Sri Aurobindo: "The Gandharvas are of the vital plane but they are vital Gods, not Asuras.” *Letters on Yoga

garland ::: a wreath or festoon, especially one of plaited flowers or leaves, worn on the body or draped as a decoration.

gaunt ::: bleak, desolate, or grim, as places or things.

genius ::: 1. A tutelary deity or guardian spirit of a person or place. 2. A person with exceptional ability, esp. of a highly original and creative kind.

gloss ::: 1. A surface shininess or luster. 2. A superficially or deceptively attractive appearance. 3. An misleading interpretation or explanation.

gods ::: Sri Aurobindo: "The Gods are Brahman representing Itself in cosmic Personalities expressive of the one Godhead who, in their impersonal action, appear as the various play of the principles of Nature.” *The Upanishads

grain ::: fig. Quality, nature, temper; inclination, tendency. 2. The smallest possible amount or size of anything. 3. Small hard seeds, esp. the seeds of food plants such as wheat, corn, rye, oats, rice, or millet; the plants themselves whether reaped or standing. grains.

grate ::: a framework of metal bars used to hold fuel or food in a stove, furnace, or fireplace.

grave ::: 1. An excavation made in the earth in which to bury a dead body. 2. Any place that becomes the receptacle of what is dead, lost, or past.

grudging ::: displaying or reflecting unwillingness, reluctance; resentfulness, envy.

guard ::: n. 1. Something that gives protection; a safeguard. 2. A body of people, esp. soldiers, charged with guarding a place from disturbance, theft, etc. guards. v. 3. To keep safe from harm or danger; to take care of, watch over, protect, defend. 4. To protect from harm by or as if by watching over. guards, guarded, guarding, deep-guarded, self-guarded. ::: on guard. Vigilant; watchful.

habitation ::: a place of abode; a residence ; dwelling-place.

haphazard ::: characterized by lack of order or planning, by irregularity, or by randomness; determined by or dependent on chance; aimless.

harbour ::: n. 1. A sheltered port where ships can take on or discharge cargo. 2. Any place of shelter or refuge. v. 3. To give shelter or refuge to. 4. To cherish within one"s breast. 5. To house or contain. harbours, harboured, harbouring, all-harbouring.

harvest ::: n. 1.* fig. The result or consequence of an activity. v. *2. To gain, win, acquire, or use (a prize, product, or result of any past act, process, plan, etc.).

haunt ::: n. 1. A place frequently visited. haunts. v. 2. To recur persistently to the consciousness of; remain with. 3. To visit often; frequent. 4. To inhabit, visit, or appear to in the form of a ghost or other supernatural being. haunts, haunted.

haven ::: a place of refuge or rest; a sanctuary.

heap ::: n. 1. A group of things placed or thrown, one on top of the other. heaps. v. 2. To put, throw etc., in a pile. adj. heaped.**

  heart-cords, heart-close, heart-disclosing, heart-disturbing, heart-plan, heart-pulse, heart-seeking, cave-heart, child-heart, child-heart"s, dim-heart, earth-heart, earth-hearts, fire-heart"s, lotus-heart, sea-heart, world-heart.

hearth ::: the floor of a fireplace, usually extending into a room and paved with brick, flagstone, or cement.

heaven ::: 1. Any of the places in or beyond the sky conceived of as domains of divine beings in various religions. 2. The sky or universe as seen from the earth; the firmament. 3.* Fig. A condition or place of great happiness, delight, or pleasure. *Heaven, heaven"s, Heaven"s, heavens, heaven-air, heaven-bare, heaven-bliss, heaven-born, heaven-bound, heaven-fire, heaven-hints, heaven-leap, Heaven-light, heaven-lights, Heaven-nature"s, heaven-nymphs, heaven-pillaring, heaven-pleased, heaven-rapture"s, heaven-sent, heaven-sentience, heaven-surrounded, heaven-truth, heaven-use, heaven-worlds.

hedge ::: n.** 1. A row of closely planted shrubs or low-growing trees forming a fence or boundary. 2. Any barrier or boundary. hedges. v. 3. To hem in, hinder, or restrict with or as if with a hedge. hedged, fate-hedged. **

hell ::: the abode of condemned souls and devils in some religions; the place of eternal punishment for the wicked after death. hell"s, hells.

herbs ::: a flowering plant whose stem above ground does not become woody.

:::   Here an ampler ether spreads over the plains and clothes them in purple light, and they have a sun of their own and their own stars.

hermitage ::: 1. The habitation of a hermit or group of hermits. 2. A place where one can live in seclusion; a retreat.

hermit ::: one who has withdrawn to a solitary place for a life of religious seclusion; a recluse. hermits, hermit-life, hermit-roofs.

heroic ::: having, displaying, or characteristic of the qualities appropriate to a hero, such as bravery and courageousness.

hide-and-seek ::: a children"s game in which one player tries to find and catch others who are hiding.

**"I certainly won"t have ‘attracted" [in place of ‘allured"] — there is an enormous difference between the force of the two words and merely ‘attracted by the Ecstasy" would take away all my ecstasy in the line — nothing so tepid can be admitted. Neither do I want ‘thrill" [in place of ‘joy"] which gives a false colour — precisely it would mean that the ecstasy was already touching him with its intensity which is far from my intention.Your statement that ‘joy" is just another word for ‘ecstasy" is surprising. ‘Comfort", ‘pleasure", ‘joy", ‘bliss", ‘rapture", ‘ecstasy" would then be all equal and exactly synonymous terms and all distinction of shades and colours of words would disappear from literature. As well say that ‘flashlight" is just another word for ‘lightning" — or that glow, gleam, glitter, sheen, blaze are all equivalents which can be employed indifferently in the same place. One can feel allured to the supreme omniscient Ecstasy and feel a nameless joy touching one without that Joy becoming itself the supreme Ecstasy. I see no loss of expressiveness by the joy coming in as a vague nameless hint of the immeasurable superior Ecstasy.” Letters on Savitri*

"Ideals are truths that have not yet effected themselves for man, the realities of a higher plane of existence which have yet to fulfil themselves on this lower plane of life and matter, our present field of operation.” Essays in Philosophy and Yoga

"Ideals are truths that have not yet effected themselves for man, the realities of a higher plane of existence which have yet to fulfil themselves on this lower plane of life and matter, our present field of operation. To the pragmatical intellect which takes its stand upon the ever-changing present, ideals are not truths, not realities, they are at most potentialities of future truth and only become real when they are visible in the external fact as work of force accomplished. But to the mind which is able to draw back from the flux of force in the material universe, to the consciousness which is not imprisoned in its own workings or carried along in their flood but is able to envelop, hold and comprehend them, to the soul that is not merely the subject and instrument of the world-force but can reflect something of that Master-Consciousness which controls and uses it, the ideal present to its inner vision is a greater reality than the changing fact obvious to its outer senses. The Supramental Manifestation*

  "I don"t know [‘what plane is spoken of by Virgil"], but purple is a light of the Vital. It may have been one of the vital heavens he was thinking of. The ancients saw the vital heavens as the highest and most of the religions also have done the same. I have used the suggestion of Virgil to insert a needed line.” *Letters on Savitri

"If discipline of all the members of our being by purification and concentration may be described as the right arm of the body of Yoga, renunciation is its left arm. By discipline or positive practice we confirm in ourselves the truth of things, truth of being, truth of knowledge, truth of love, truth of works and replace with these the falsehoods that have overgrown and perverted our nature; by renunciation we seize upon the falsehoods, pluck up their roots and cast them out of our way so that they shall no longer hamper by their persistence, their resistance or their recurrence the happy and harmonious growth of our divine living.” The Synthesis of Yoga*

  "I find it difficult to take these psycho-analysts at all seriously when they try to scrutinise spiritual experience by the flicker of their torch-lights, — yet perhaps one ought to, for half-knowledge is a powerful thing and can be a great obstacle to the coming in front of the true Truth. This new psychology looks to me very much like children learning some summary and not very adequate alphabet, exulting in putting their a-b-c-d of the subconscient and the mysterious underground super-ego together and imagining that their first book of obscure beginnings (c-a-t cat, t-r-e-e tree) is the very heart of the real knowledge. They look from down up and explain the higher lights by the lower obscurities; but the foundation of these things is above and not below, upari budhna esam.” Letters on Yoga

"I have started writing about doubt, but even in doing so I am afflicted by the ‘doubt" whether any amount of writing or of anything else can ever persuade the eternal doubt in man which is the penalty of his native ignorance. In the first place, to write adequately would mean anything from 60 to 600 pages, but not even 6000 convincing pages would convince doubt. For doubt exists for its own sake; its very function is to doubt always and, even when convinced, to go on doubting still; it is only to persuade its entertainer to give it board and lodging that it pretends to be an honest truth-seeker. This is a lesson I have learnt from the experience both of my own mind and of the minds of others; the only way to get rid of doubt is to take discrimination as one"s detector of truth and falsehood and under its guard to open the door freely and courageously to experience.” Letters on Yoga

illumined mind ::: Sri Aurobindo: "This greater Force is that of the Illumined Mind, a Mind no longer of higher Thought, but of spiritual light. Here the clarity of the spiritual intelligence, its tranquil daylight, gives place or subordinates itself to an intense lustre, a splendour and illumination of the Spirit: a play of lightnings of spiritual truth and power breaks from above into the consciousness and adds to the calm and wide enlightenment and the vast descent of peace which characterise or accompany the action of the larger conceptual-spiritual principle, a fiery ardour of realisation and a rapturous ecstasy of knowledge.” *The Life Divine

"The Illumined Mind does not work primarily by thought, but by vision; . . . .” The Life Divine

"As the Higher Mind brings a greater consciousness into the being through the spiritual idea and its power of truth, so the Illumined Mind brings in a still greater consciousness through a Truth-sight and Truth-light and its seeing and seizing power.” The Life Divine*


implacable ::: not to be appeased, mollified, or pacified; inexorable. implacably.

implant ::: to put, insert or fix firmly; imbed. implanting.

inconscience ::: Sri Aurobindo: "The Inconscience is an inverse reproduction of the supreme superconscience: it has the same absoluteness of being and automatic action, but in a vast involved trance; it is being lost in itself, plunged in its own abyss of infinity.” *The Life Divine

   "All aspects of the omnipresent Reality have their fundamental truth in the Supreme Existence. Thus even the aspect or power of Inconscience, which seems to be an opposite, a negation of the eternal Reality, yet corresponds to a Truth held in itself by the self-aware and all-conscious Infinite. It is, when we look closely at it, the Infinite"s power of plunging the consciousness into a trance of self-involution, a self-oblivion of the Spirit veiled in its own abysses where nothing is manifest but all inconceivably is and can emerge from that ineffable latency. In the heights of Spirit this state of cosmic or infinite trance-sleep appears to our cognition as a luminous uttermost Superconscience: at the other end of being it offers itself to cognition as the Spirit"s potency of presenting to itself the opposites of its own truths of being, — an abyss of non-existence, a profound Night of inconscience, a fathomless swoon of insensibility from which yet all forms of being, consciousness and delight of existence can manifest themselves, — but they appear in limited terms, in slowly emerging and increasing self-formulations, even in contrary terms of themselves; it is the play of a secret all-being, all-delight, all-knowledge, but it observes the rules of its own self-oblivion, self-opposition, self-limitation until it is ready to surpass it. This is the Inconscience and Ignorance that we see at work in the material universe. It is not a denial, it is one term, one formula of the infinite and eternal Existence.” *The Life Divine

"Once consciousnesses separated from the one consciousness, they fell inevitably into Ignorance and the last result of Ignorance was Inconscience.” Letters on Yoga

*inconscience.



inconscient ::: Sri Aurobindo: "The Inconscient and the Ignorance may be mere empty abstractions and can be dismissed as irrelevant jargon if one has not come in collision with them or plunged into their dark and bottomless reality. But to me they are realities, concrete powers whose resistance is present everywhere and at all times in its tremendous and boundless mass.” *Letters on Savitri

". . . in its actual cosmic manifestation the Supreme, being the Infinite and not bound by any limitation, can manifest in Itself, in its consciousness of innumerable possibilities, something that seems to be the opposite of itself, something in which there can be Darkness, Inconscience, Inertia, Insensibility, Disharmony and Disintegration. It is this that we see at the basis of the material world and speak of nowadays as the Inconscient — the Inconscient Ocean of the Rigveda in which the One was hidden and arose in the form of this universe — or, as it is sometimes called, the non-being, Asat.” Letters on Yoga

"The Inconscient itself is only an involved state of consciousness which like the Tao or Shunya, though in a different way, contains all things suppressed within it so that under a pressure from above or within all can evolve out of it — ‘an inert Soul with a somnambulist Force".” Letters on Yoga

"The Inconscient is the last resort of the Ignorance.” Letters on Yoga

"The body, we have said, is a creation of the Inconscient and itself inconscient or at least subconscient in parts of itself and much of its hidden action; but what we call the Inconscient is an appearance, a dwelling place, an instrument of a secret Consciousness or a Superconscient which has created the miracle we call the universe.” Essays in Philosophy and Yoga :::

"The Inconscient is a sleep or a prison, the conscient a round of strivings without ultimate issue or the wanderings of a dream: we must wake into the superconscious where all darkness of night and half-lights cease in the self-luminous bliss of the Eternal.” The Life Divine

"Men have not learnt yet to recognise the Inconscient on which the whole material world they see is built, or the Ignorance of which their whole nature including their knowledge is built; they think that these words are only abstract metaphysical jargon flung about by the philosophers in their clouds or laboured out in long and wearisome books like The Life Divine. Letters on Savitri :::

   "Is it really a fact that even the ordinary reader would not be able to see any difference between the Inconscient and Ignorance unless the difference is expressly explained to him? This is not a matter of philosophical terminology but of common sense and the understood meaning of English words. One would say ‘even the inconscient stone" but one would not say, as one might of a child, ‘the ignorant stone". One must first be conscious before one can be ignorant. What is true is that the ordinary reader might not be familiar with the philosophical content of the word Inconscient and might not be familiar with the Vedantic idea of the Ignorance as the power behind the manifested world. But I don"t see how I can acquaint him with these things in a single line, even with the most. illuminating image or symbol. He might wonder, if he were Johnsonianly minded, how an Inconscient could be teased or how it could wake Ignorance. I am afraid, in the absence of a miracle of inspired poetical exegesis flashing through my mind, he will have to be left wondering.” Letters on Savitri

  **inconscient, Inconscient"s.**


index ::: 1. An alphabetized list of names, places, and subjects treated in a printed work, giving the page or pages on which each item is mentioned. 2. A sequential arrangement. 3. Something that reveals or indicates; a sign.

inexplicable ::: difficult or impossible to explain or account for. inexplicably.

inferno ::: a place or condition suggestive of hell, especially with respect to human suffering or death; the infernal regions. Inferno"s.

inhabit ::: 1. To live or dwell in (a place), as people or animals. 2. To exist or be situated within; dwell in. inhabited, inhabiting, inhabitant, Inhabitant, inhabitants, all-inhabiting.

initiate ::: ppla.**1. Instructed in or introduced to secret or sacred knowledge. n.2. A novice, beginner. Initiate.**

"In our errors is the substance of a truth which labours to reveal its meaning to our groping intelligence. The human intellect cuts out the error and the truth with it and replaces it by another half-truth half-error; but the Divine Wisdom suffers our mistakes to continue until we are able to arrive at the truth hidden and protected under every false cover.” The Synthesis of Yoga

insoluble ::: incapable of being solved or explained.

instead ::: as a substitute or replacement; in the place or stead of someone or something.

intercept ::: 1. To take, seize, or halt (someone or something on the way from one place to another); cut off from an intended destination. 2. To stop or check (passage, travel, etc.). 3. To stop or interrupt the course, progress, or transmission of. intercepts, intercepting, interceptor.

interim ::: belonging to, serving during, or taking place during an intermediate interval of time; temporary.

interposed ::: placed between.

interpret ::: 1. To give or provide the meaning of; explain; explicate; elucidate. 2. To conceive the significance of; construe. interpreted, interpreting, interpreter, interpreters, interpretation, interpretation"s, world-interpreting.

intuition ::: direct perception of truth, fact, etc., independent of any reasoning process. intuition"s, intuitions, half-intuition.

Sri Aurobindo: "Intuition is a power of consciousness nearer and more intimate to the original knowledge by identity; for it is always something that leaps out direct from a concealed identity. It is when the consciousness of the subject meets with the consciousness in the object, penetrates it and sees, feels or vibrates with the truth of what it contacts, that the intuition leaps out like a spark or lightning-flash from the shock of the meeting; or when the consciousness, even without any such meeting, looks into itself and feels directly and intimately the truth or the truths that are there or so contacts the hidden forces behind appearances, then also there is the outbreak of an intuitive light; or, again, when the consciousness meets the Supreme Reality or the spiritual reality of things and beings and has a contactual union with it, then the spark, the flash or the blaze of intimate truth-perception is lit in its depths. This close perception is more than sight, more than conception: it is the result of a penetrating and revealing touch which carries in it sight and conception as part of itself or as its natural consequence. A concealed or slumbering identity, not yet recovering itself, still remembers or conveys by the intuition its own contents and the intimacy of its self-feeling and self-vision of things, its light of truth, its overwhelming and automatic certitude.” *The Life Divine

   "Intuition is always an edge or ray or outleap of a superior light; it is in us a projecting blade, edge or point of a far-off supermind light entering into and modified by some intermediate truth-mind substance above us and, so modified, again entering into and very much blinded by our ordinary or ignorant mind-substance; but on that higher level to which it is native its light is unmixed and therefore entirely and purely veridical, and its rays are not separated but connected or massed together in a play of waves of what might almost be called in the Sanskrit poetic figure a sea or mass of ``stable lightnings"". When this original or native Intuition begins to descend into us in answer to an ascension of our consciousness to its level or as a result of our finding of a clear way of communication with it, it may continue to come as a play of lightning-flashes, isolated or in constant action; but at this stage the judgment of reason becomes quite inapplicable, it can only act as an observer or registrar understanding or recording the more luminous intimations, judgments and discriminations of the higher power. To complete or verify an isolated intuition or discriminate its nature, its application, its limitations, the receiving consciousness must rely on another completing intuition or be able to call down a massed intuition capable of putting all in place. For once the process of the change has begun, a complete transmutation of the stuff and activities of the mind into the substance, form and power of Intuition is imperative; until then, so long as the process of consciousness depends upon the lower intelligence serving or helping out or using the intuition, the result can only be a survival of the mixed Knowledge-Ignorance uplifted or relieved by a higher light and force acting in its parts of Knowledge.” *The Life Divine

  "I use the word ‘intuition" for want of a better. In truth, it is a makeshift and inadequate to the connotation demanded of it. The same has to be said of the word ‘consciousness" and many others which our poverty compels us to extend illegitimately in their significance.” *The Life Divine - Sri Aurobindo"s footnote.

"For intuition is an edge of light thrust out by the secret Supermind. . . .” The Life Divine

". . . intuition is born of a direct awareness while intellect is an indirect action of a knowledge which constructs itself with difficulty out of the unknown from signs and indications and gathered data.” The Life Divine

"Intuition is above illumined Mind which is simply higher Mind raised to a great luminosity and more open to modified forms of intuition and inspiration.” Letters on Yoga

"Intuition sees the truth of things by a direct inner contact, not like the ordinary mental intelligence by seeking and reaching out for indirect contacts through the senses etc. But the limitation of the Intuition as compared with the supermind is that it sees things by flashes, point by point, not as a whole. Also in coming into the mind it gets mixed with the mental movement and forms a kind of intuitive mind activity which is not the pure truth, but something in between the higher Truth and the mental seeking. It can lead the consciousness through a sort of transitional stage and that is practically its function.” Letters on Yoga


iridescent ::: displaying a play of lustrous colors like those of the rainbow.

itinerary ::: 1. A detailed plan for a journey. 2. A line of travel; route.

  It is true that the subliminal in man is the largest part of his nature and has in it the secret of the unseen dynamisms which explain his surface activities. But the lower vital subconscious which is all that this psycho-analysis of Freud seems to know, — and even of that it knows only a few ill-lit corners, — is no more than a restricted and very inferior portion of the subliminal whole. The subliminal self stands behind and supports the whole superficial man; it has in it a larger and more efficient mind behind the surface mind, a larger and more powerful vital behind the surface vital, a subtler and freer physical consciousness behind the surface bodily existence. And above them it opens to higher superconscient as well as below them to lower subconscient ranges.” *Letters on Yoga

journey ::: n. 1. A travelling from one place to another; trip or voyage. 2. Fig. Passage or progress from one stage to another. journey"s. v. 4. To make a journey; travel. journeys, journeyed, journeying.* *n. journeying, journeyings. adj. journeying.**

judgment seat ::: a place in which legal power or the like is centred. ::: sit in judgment. To pass judgment on.

key ::: 1. A small metal instrument specially cut to fit into a lock and move its bolt. 2. Fig. Something that explains a mystery or gives an answer to a mystery, a code etc. 3. Something that is crucial in providing an explanation or interpretation. 4. Fig. Serving as an essential component; "a cardinal rule”. 5. The principal tonality of a composition. 6. Pitch of the voice. keys.

key-book ::: a book or other text containing the system or explanatory scheme for the interpretation of a cipher, code, or other composition of hidden or veiled meaning.

lair ::: 1. A den or hideaway. 2. A den or resting place of a wild animal. lairs, lairlike.

lead ::: v. 1. To go in advance; act as a guide; show the way. 2. To guide in direction, course, action, opinion, etc. 3. Of a way, road, etc.: To serve as a passage for, conduct (a person) to or into a place; hence, to have a specified goal or direction. 4. To pass or go through; live. 5. To result in; tend toward (often followed by to). 6. To indicate, as a clue, guide or indication of a route way, course. leads, leading, leadst.* n. 7. Anything or anyone who guides or directs by leading; going in front. ::: (Note: See also *sounding leads.)

leaf ::: 1. A usually green, flattened, lateral structure attached to a stem and functioning as a principle organ of photosynthesis and transpiration in most plants. 2. A page of a book or manuscript. lotus-leaf. (See also gold-leaf.)

leave ::: 1. To go away from, depart from permanently, quit (a place, person, or thing). 2. To let remain or have remaining behind after going, disappearing, ceasing, etc. 3. To go without taking. 4. To permit, allow. 5. To let (someone) remain in a position to do something without interference. 6. To give in charge; entrust. 7. Have as a result or residue. leaves. (All other references to leaves are as pl. of leaf.)

lens ::: a ground or moulded piece of glass, plastic, or other transparent material with opposite surfaces either or both of which are curved, by means of which light rays are refracted so that they converge or diverge to form an image as for magnification, or in correcting defects of vision.

"Life [is] not only a play of forces or a mental experience, but a field for the evolution of the concealed spirit.” Letters on Yoga

"Life is universal Force working so as to create, energise, maintain and modify, even to the extent of dissolving and reconstructing, substantial forms with mutual play and interchange of an overtly or secretly conscious energy as its fundamental character.” The Life Divine

"Life then is the dynamic play of a universal Force, a Force in which mental consciousness and nervous vitality are in some form or at least in their principle always inherent and therefore they appear and organise themselves in our world in the forms of Matter.” The Life Divine

linger ::: 1. To be slow in leaving, especially out of reluctance; tarry. 2. To be tardy in acting; procrastinate. 3. To remain present although waning or gradually dying. 4. To dwell in contemplation, thought, or enjoyment. lingers, lingered, lingering.

lists ::: 1. Arenas for jousting tournaments or other contests. 2. A place of combat.

lodge ::: 1. To take up residence in. 2. To bring or send into a particular place or position. 3. To house or contain. 4. To be fixed; implanted. lodged.

lodging ::: a place to live.

longitudes ::: distances, measured in degrees on the map, of places that are east or west of a standard north-south line, usually that which passes through Greenwich.

lotus ::: any aquatic plant of the genus Nelumbo, of the water lily family, having shieldlike leaves and showy, solitary flowers usually projecting above the water. lotuses, lotus-bud, lotus-cup, lotus-heart, lotus-leaf, lotus-pools, lotus-throne.

lotus (as chakra) ::: Sri Aurobindo: "This arrangement of the psychic body is reproduced in the physical with the spinal column as a rod and the ganglionic centres as the chakras which rise up from the bottom of the column, where the lowest is attached, to the brain and find their summit in the brahmarandhra at the top of the skull. These chakras or lotuses, however, are in physical man closed or only partly open, with the consequence that only such powers and only so much of them are active in him as are sufficient for his ordinary physical life, and so much mind and soul only is at play as will accord with its need. This is the real reason, looked at from the mechanical point of view, why the embodied soul seems so dependent on the bodily and nervous life, — though the dependence is neither so complete nor so real as it seems. The whole energy of the soul is not at play in the physical body and life, the secret powers of mind are not awake in it, the bodily and nervous energies predominate. But all the while the supreme energy is there, asleep; it is said to be coiled up and slumbering like a snake, — therefore it is called the kundalinî sakti, — in the lowest of the chakras, in the mûlâdhâra.” *The Synthesis of Yoga

lyrist ::: 1. Music. One who plays a lyre. 2. A lyric poet.

make immobile or immovable; fixed in place.

Man alive, your proposed emendations are an admirable exposition of the art of bringing a line down the steps till my poor "slow miraculous” above-mind line meant to give or begin the concrete portrayal of an act of some hidden Godhead finally becomes a mere metaphor thrown out from its more facile mint by a brilliantly imaginative poetic intelligence. First of all, you shift my "dimly” out of the way and transfer it to something to which it does not inwardly belongs make it an epithet of the gesture or an adverb qualifying its epithet instead of something that qualifies the atmosphere in which the act of the Godhead takes place. That is a preliminary havoc which destroys what is very important to the action, its atmosphere. I never intended the gesture to be dim, it is a luminous gesture, but forcing its way through the black quietude it comes dimly. Then again the bald phrase "a gesture came” without anything to psychicise it becomes simply something that "happened”, "came” being a poetic equivalent for "happened”, instead of the expression of the slow coming of the gesture. The words "slow” and "dimly” assure this sense of motion and this concreteness to the word"s sense here. Remove one or both whether entirely or elsewhere and you ruin the vision and change altogether its character. That is at least what happens wholly in your penultimate version and as for the last its "came” gets another meaning and one feels that somebody very slowly decided to let out the gesture from himself and it was quite a miracle that it came out at all! "Dimly miraculous” means what precisely or what "miraculously dim” — it was miraculous that it managed to be so dim or there was something vaguely miraculous about it after all? No doubt they try to mean something else — but these interpretations come in their way and trip them over. The only thing that can stand is the first version which is no doubt fine poetry, but the trouble is that it does not give the effect I wanted to give, the effect which is necessary for the dawn"s inner significance. Moreover, what becomes of the slow lingering rhythm of my line which is absolutely indispensable? Letters on Savitri

"Man, born into the world, revolves between world and world in the action of Prakriti and Karma. Purusha in Prakriti is his formula: what the soul in him thinks, contemplates and acts, that always he becomes. All that he had been, determined his present birth; and all that he is, thinks, does in this life up to the moment of his death, determines what he will become in the worlds beyond and in lives yet to be. If birth is a becoming, death also is a becoming, not by any means a cessation.” Essays on the Gita

manifest ::: v. 1. To show or demonstrate plainly; reveal, display. manifested. adj. 2. Readily noticed or perceived; evident; obvious; apparent; plain; visible. manifesting.

mantra ::: Sri Aurobindo: "The mantra as I have tried to describe it in The Future Poetry is a word of power and light that comes from the Overmind inspiration or from some very high plane of Intuition. Its characteristics are a language that conveys infinitely more than the mere surface sense of the words seems to indicate, a rhythm that means even more than the language and is born out of the Infinite and disappears into it, and the power to convey not merely the mental, vital or physical contents or indications or values of the thing uttered, but its significance and figure in some fundamental and original consciousness which is behind all these and greater.” *The Future Poetry

map ::: n. 1. A representation, usually on a plane surface, of a region of the earth or heavens. 2. A maplike delineation, representation, or reflection of anything. maps, concept-maps. v. 3. To depict as if on a map. 4. To sketch or plan out. maps, mapped.

mark ::: n. **1. A sign, symbol, action, event or other indication that distinguishes something. 2. A visible impression on something. 3. A distinctive trait or characteristic. 4. A fixed or recognized standard. caste-mark, hoof-mark, question-mark. v. 5. To make a visible trace or impression on, as with a spot, line, or dent. Also fig. 6. To record; to indicate in writing, note. 7. Fig. To designate as if by placing a mark upon; to indicate. 8. To take notice. marks, marked, marking.**

marshalled ::: arranged, placed, or set in methodical order. marshalling.

match ::: 1. To place in opposition or competition; pit against. 2. To resemble or harmonize with. matches, matched.

material world ::: Sri Aurobindo: "Our material world is the result of all the others, for the other principles have all descended into Matter to create the physical universe, and every particle of what we call Matter contains all of them implicit in itself; their secret action, as we have seen, is involved in every moment of its existence and every movement of its activity. And as Matter is the last word of the descent, so it is also the first word of the ascent; as the powers of all these planes, worlds, grades, degrees are involved in the material existence, so are they all capable of evolution out of it. It is for this reason that material being does not begin and end with gases and chemical compounds and physical forces and movements, with nebulae and suns and earths, but evolves life, evolves mind, must evolve eventually Supermind and the higher degrees of the spiritual existence.” The Life Divine

matrix ::: 1. Something that constitutes the place or point from which something else originates, takes form, or develops. 2. A substance, situation, or environment in which something has its origin, takes form, or is enclosed.

meditates ::: engages in contemplation; muses over or reflects upon. meditating.

meditation ::: Sri Aurobindo: "There are two words used in English to express the Indian idea of dhyana , ‘meditation" and ‘contemplation". Meditation means properly the concentration of the mind on a single train of ideas which work out a single subject. Contemplation means regarding mentally a single object, image, idea so that the knowledge about the object, image or idea may arise naturally in the mind by force of the concentration. Both these things are forms of dhyana , for the principle of dhyana is mental concentration whether in thought, vision or knowledge. *Letters on Yoga

mind, Ideal Mind ::: Sri Aurobindo: "The link between the spiritual and the lower planes of the being is that which is called in the old Vedantic phraseology the vijñâna and which we may describe in our modern turn of language as the Truth-plane or the ideal mind or supermind. There the One and the Many meet and our being is freely open to the revealing light of the divine Truth and the inspiration of the divine Will and Knowledge.” *The Synthesis of Yoga

mind, illumined ::: Sri Aurobindo: "This greater Force is that of the Illumined Mind, a Mind no longer of higher Thought, but of spiritual light. Here the clarity of the spiritual intelligence, its tranquil daylight, gives place or subordinates itself to an intense lustre, a splendour and illumination of the Spirit: a play of lightnings of spiritual truth and power breaks from above into the consciousness and adds to the calm and wide enlightenment and the vast descent of peace which characterise or accompany the action of the larger conceptual-spiritual principle, a fiery ardour of realisation and a rapturous ecstasy of knowledge.” *The Life Divine

mind, inner ::: Sri Aurobindo: "This mind of pure intelligence has behind it our inner or subliminal mind which senses directly all the things of the mind-plane, is open to the action of a world of mental forces, and can feel the ideative and other imponderable influences which act upon the material world and the life-plane but which at present we can only infer and cannot directly experience:” *The Life Divine

mind, spiritual ::: Sri Aurobindo: "The spiritual mind is a mind which, in its fullness, is aware of the Self, reflecting the Divine, seeing and understanding the nature of the Self and its relations with the manifestation, living in that or in contact with it, calm, wide and awake to higher knowledge, not perturbed by the play of the forces. When it gets its full liberated movement, its central station is very usually felt above the head, though its influence can extend downward through all the being and outward through space.” Letters on Yoga

mind ::: Sri Aurobindo: "The ‘Mind" in the ordinary use of the word covers indiscriminately the whole consciousness, for man is a mental being and mentalises everything; but in the language of this yoga the words ‘mind" and ‘mental" are used to connote specially the part of the nature which has to do with cognition and intelligence, with ideas, with mental or thought perceptions, the reactions of thought to things, with the truly mental movements and formations, mental vision and will, etc., that are part of his intelligence.” *Letters on Yoga

"Mind in its essence is a consciousness which measures, limits, cuts out forms of things from the indivisible whole and contains them as if each were a separate integer.” The Life Divine

"Mind is an instrument of analysis and synthesis, but not of essential knowledge. Its function is to cut out something vaguely from the unknown Thing in itself and call this measurement or delimitation of it the whole, and again to analyse the whole into its parts which it regards as separate mental objects.” The Life Divine

"The mind proper is divided into three parts — thinking Mind, dynamic Mind, externalising Mind — the former concerned with ideas and knowledge in their own right, the second with the putting out of mental forces for realisation of the idea, the third with the expression of them in life (not only by speech, but by any form it can give).” Letters on Yoga

"The difference between the ordinary mind and the intuitive is that the former, seeking in the darkness or at most by its own unsteady torchlight, first, sees things only as they are presented in that light and, secondly, where it does not know, constructs by imagination, by uncertain inference, by others of its aids and makeshifts things which it readily takes for truth, shadow projections, cloud edifices, unreal prolongations, deceptive anticipations, possibilities and probabilities which do duty for certitudes. The intuitive mind constructs nothing in this artificial fashion, but makes itself a receiver of the light and allows the truth to manifest in it and organise its own constructions.” The Synthesis of Yoga

"He [man] has in him not a single mentality, but a double and a triple, the mind material and nervous, the pure intellectual mind which liberates itself from the illusions of the body and the senses, and a divine mind above intellect which in its turn liberates itself from the imperfect modes of the logically discriminative and imaginative reason.” The Synthesis of Yoga

"Our mind is an observer of actuals, an inventor or discoverer of possibilities, but not a seer of the occult imperatives that necessitate the movements and forms of a creation. . . .” *The Life Divine

"The human mind is an instrument not of truth but of ignorance and error.” Letters on Yoga

"For Mind as we know it is a power of the Ignorance seeking for Truth, groping with difficulty to find it, reaching only mental constructions and representations of it in word and idea, in mind formations, sense formations, — as if bright or shadowy photographs or films of a distant Reality were all that it could achieve.” The Life Divine

The Mother: "The true role of the mind is the formation and organization of action. The mind has a formative and organizing power, and it is that which puts the different elements of inspiration in order for action, for organizing action. And if it would only confine itself to that role, receiving inspirations — whether from above or from the mystic centre of the soul — and simply formulating the plan of action — in broad outline or in minute detail, for the smallest things of life or the great terrestrial organizations — it would amply fulfil its function. It is not an instrument of knowledge. But is can use knowledge for action, to organize action. It is an instrument of organization and formation, very powerful and very capable when it is well developed.” Questions and Answers 1956, MCW Vol. 8.*


minstrels ::: medieval entertainers who traveled from place to place, especially to sing and recite poetry.

mint ::: 1. A place where the coins of a country are manufactured by authority of the government. v. 2. To form by stamping, punching, or printing. Also fig. mints.

mirror ::: n. 1. A surface capable of reflecting sufficient undiffused light to form an image of an object placed in front of it. 2. Something that faithfully reflects or gives a true picture of something else. Also fig. mirrors. v. 3. To reflect in or as if in a mirror. mirrors, mirrored, mirroring, mirror-air, fragment-mirrorings.

mislaid ::: lost temporarily; especially put in an unaccustomed or forgotten place, misplaced.

moan ::: n. 1. A low, sustained, mournful cry, usually indicative of sorrow or pain. 2. A grumble or complaint. moaning. v. 3. To utter sounds in a low mournful manner. 4. To grumble or complain. moaned, moaning.

mobile ::: 1. Flowing freely. 2. Changeable or changing easily in expression, mood, purpose, etc. 3. Capable of moving or of being moved readily from place to place. mobility.

model ::: n. 1. A representation, generally in miniature, to show the construction or appearance of something. 2. One serving as an example of excellence to be imitated or compared. models. v. 3. To plan, construct, fashion or shape. ::: models, modelled, new-model.

monument ::: 1. A structure, such as a building, pillar, statue or sculpture, erected as a memorial to a person or event, as a building, pillar or statue. 2. Any enduring evidence or notable example of something. 3. An exemplar, model, or personification of some abstract quality. monuments.

"Moreover we see that this cosmic action or any cosmic action is impossible without the play of an infinite Force of Existence which produces and regulates all these forms and movements; and that Force equally presupposes or is the action of an infinite Consciousness, because it is in its nature a cosmic Will determining all relations and apprehending them by its own mode of awareness, and it could not so determine and apprehend them if there were no comprehensive Consciousness behind that mode of cosmic awareness to originate as well as to hold, fix and reflect through it the relations of Being in the developing formation or becoming of itself which we call a universe.” The Life Divine

morning star ::: a planet (usually Venus) seen just before sunrise in the eastern sky.

mother ::: Sri Aurobindo: "The One whom we adore as the Mother is the divine Conscious Force that dominates all existence, one and yet so many-sided that to follow her movement is impossible even for the quickest mind and for the freest and most vast intelligence. The Mother is the consciousness and force of the Supreme and far above all she creates.” The Mother ::: "The one original transcendent Shakti, the Mother stands above all the worlds and bears in her eternal consciousness the Supreme Divine.

"That which we call Nature or Prakriti is only her [the Mother"s] most outward executive aspect; she marshals and arranges the harmony of her forces and processes, impels the operations of Nature and moves among them secret or manifest in all that can be seen or experienced or put into motion of life.” *The Mother

:   "The Mother comes in order to bring down the Supramental and it is the descent which makes her full manifestation here possible.” *Letters on the Mother

  "When one does sadhana, the inner consciousness begins to open and one is able to go inside and have all kinds of experiences there. As the sadhana progresses, one begins to live more and more in this inner being and the outer becomes more and more superficial. At first the inner consciousness seems to be the dream and the outer the waking reality. Afterwards the inner consciousness becomes the reality and the outer is felt by many as a dream or delusion, or else as something superficial and external. The inner consciousness begins to be a place of deep peace, light, happiness, love, closeness to the Divine or the presence of the Divine, the Mother.” Letters on Yoga :::   **mighty Mother, World-Mother, World-Mother"s.**


motion ::: 1. The action or process of changing position or place. 2. The ability or power to move. 3. A meaningful or expressive change in the position of the body or a part of the body; a gesture. motion"s, motions, motion-parable myriad-motioned.

mount ::: v. **1. To climb or ascend. 2. To place oneself upon; get up on. 3. To go upward; rise; soar. mounts, mounted, mounting. adj. mounting. 4.** Soaring, ascending, rising to a higher point.

movement ::: 1. The act or an instance of moving; a change in place or position. A particular manner of moving. 2. Usually, movements, actions or activities, as of a person or a body of persons. ::: movement"s, movements, many-movemented.

Sri Aurobindo: "When we withdraw our gaze from its egoistic preoccupation with limited and fleeting interests and look upon the world with dispassionate and curious eyes that search only for the Truth, our first result is the perception of a boundless energy of infinite existence, infinite movement, infinite activity pouring itself out in limitless Space, in eternal Time, an existence that surpasses infinitely our ego or any ego or any collectivity of egos, in whose balance the grandiose products of aeons are but the dust of a moment and in whose incalculable sum numberless myriads count only as a petty swarm." *The Life Divine

". . . the purest, freest form of insight into existence as it is shows us nothing but movement. Two things alone exist, movement in Space, movement in Time, the former objective, the latter subjective.” The Life Divine

"The world is a cyclic movement (samsâra ) of the Divine Consciousness in Space and Time. Its law and, in a sense, its object is progression; it exists by movement and would be dissolved by cessation of movement. But the basis of this movement is not material; it is the energy of active consciousness which, by its motion and multiplication in different principles (different in appearance, the same in essence), creates oppositions of unity and multiplicity, divisions of Time and Space, relations and groupings of circumstance and Causality. All these things are real in consciousness, but only symbolic of the Being, somewhat as the imaginations of a creative Mind are true representations of itself, yet not quite real in comparison with itself, or real with a different kind of reality.” The Upanishads*



moving plate ::: photogr. A thin sheet of metal, porcelain, or (now usually) glass, coated with a film sensitive to light, on which photographs are taken.

murmur ::: n. 1. A low, continuous sound, as of a brook, the wind or trees, or of low, indistinct voices. 2. An indistinct, whispered, or confidential complaint; a mutter. 3. A mumbled or subdued expression of discontent. murmurs, murmurs", murmurings. *v. 4. To make a low, continuous, indistinct sound or succession of sounds. 5. To say in a low indistinct voice; utter indistinctly. 6. To complain in low mumbling tones; grumble. murmurs, murmured, murmuring, many-murmured. adj. *murmurous.

muse ::: n. 1. A state of abstraction or contemplation; reverie. 2. The goddess or the power regarded as inspiring a poet, artist, thinker, or the like. musings, musers. *v. 3. To be absorbed in one"s thoughts; engage in meditation. 4. To consider or say thoughtfully. mused, musing. adj. *mused. 5. Perplexed, bewildered, bemused. musing. 6. Being absorbed in thoughts; reflecting deeply; contemplating; engaged in meditation. muse-lipped.

mutter ::: n. 1. A low grumble or indistinct utterance. 2. A low rumbling sound. muttering, mutterings. *v. muttered. 3. Made a low continuous murmuring sound. 4. Complained murmuringly; grumbled. adj. *5. Uttered something in a low and indistinct tone.

mysteries ::: Sri Aurobindo: "It is ‘Mysteries" with capital M and means ‘mystic symbolic rites" as in the Orphic and Eleusinian ‘Mysteries". When written with capital M it does not mean secret mysterious things, but has this sense, e.g. a ‘Mystery play".” Letters on Savitri **Mystery, Mystery"s.**

mysterious ::: simultaneously arousing wonder and inquisitiveness, and eluding explanation or comprehension. Also, of God, rites, etc. mysteriously.

myth ::: a traditional or legendary story, without a determinable basis of fact or natural explanation, esp. one that is concerned with deities or demigods and explains some practice, rite, or phenomenon of nature. myths.

n. 1. Acceptance or approval of what is planned or done by another; acquiescence. v. 2. To give assent, as to the proposal of another; agree. consents, consented, consenting.

n. **1. A rigid structure formed of relatively slender pieces, joined as to surround sizeable empty spaces. 2. Form, constitution, or structure in general; system; order. 3. Applied to the heaven, earth, etc. regarded as a structure. 4. A body, esp. the human body; physique. 5. A border or case for enclosing a picture, mirror, etc. ::: frames, world-frame. v. 6. To contrive, devise, or compose, as a plan, law, or poem. 7. To fashion or shape. 8. To shape or adapt to a particular purpose. framed, framing, self-framed.**

n. 1. A structure serving as a dwelling for one or more persons, especially for a family. 2.* Fig. An abode; dwelling-place. houses, marvel-house. v. 3. To be a receptacle for or repository of. 4. To shelter, keep, or store in or as if in a house; to give shelter to. *housed, housing. ::: See also dwelling-house.

n. 1. The horizontal line or plane in which anything is situated, with regard to its elevation. 2. A plane or position in a graded scale; position in a hierarchy. 3. On the same plane, on an equality (with). levels. *adj. 4.** *Having a surface without slope, tilt in which no part is higher or lower than another. 5. Height, position, strength, rank, plane, etc. Also fig. v. 6. Fig. To bring persons or things to an equal level; equalize. levelled, all-levelling.**

n. 1. The lower interior part of a ship or airplane where cargo is stored. 2. The act or a means of grasping. v. 3. To have or keep in the hand; keep fast; grasp. 4. To bear, sustain, or support, as with the hands or arms, or by any other means. 5. To contain or be capable of containing. 6. To keep from departing or getting away. 7. To withstand stress, pressure, or opposition; to maintain occupation of by force or coercion. 8. To have in its power, possess, affect, occupy. 9. To engage in; preside over; carry on. 10. To have or keep in the mind; think or believe. 11. To regard or consider. 12. To keep or maintain a grasp on something. 13. To maintain one"s position against opposition; continue in resistance. 14. To agree or side (usually followed by with). holds, holding. ::: hold back. 15. a. To retain possession of; keep back. b. To refrain from revealing; withhold. c. To refrain from participating or engaging in some activity.

naked ::: 1. Having no clothing on the body; nude. 2. Being without addition, concealment, disguise, or embellishment. 3. Exposed to harm; vulnerable. 4. Plain, simple, unadorned. 5. Not accompanied or supplemented by anything else. 6. Devoid of a specified quality, characteristic, or element. 7. With no qualification or concealment; stark, plain. 8. Unsupported by authority or financial or other consideration. World-naked.

narad ::: "A well-known Rishi and Vaishnava Bhakta who moves about in the various worlds playing on a lute and having a special role in bringing about events according to the Divine Will.” *Glossary and Index of Proper Names In Sri Aurobindo"s Works

native ::: 1. Natural; originating naturally; naturally resulting. 2. Belonging to a person by birth or to a thing by nature; inherent. 3. Of indigenous origin, growth, or production. 4. Remaining or growing in a natural state; real, genuine, original. 5. Being the place or environment in which a person was born or a thing came into being.

nest ::: 1. A place or structure in which birds, fishes, insects, reptiles, mice, etc., lay eggs or give birth to young and rear its young. 2. A snug retreat or refuge; resting place; home. Also fig. **nests.**

nightmare ::: 1. A demon or spirit once thought to plague sleeping people. 2. A dream arousing feelings of intense fear, horror, and distress.

nomad ::: a member of a people or tribe that has no permanent abode but moves about from place to place; esp. roaming about or wandering.

occurred ::: happened, took place; came to pass.

oestrus ::: a regularly occurring period of sexual receptivity in most female mammals, except humans, during which ovulation occurs and copulation can take place; heat. [from Latin oestrus gadfly, hence frenzy, from Greek oistros]

:::   "OM is the mantra, the expressive sound-symbol of the Brahman Consciousness in its four domains from the Turiya to the external or material plane. The function of a mantra is to create vibrations in the inner consciousness that will prepare it for the realisation of what the mantra symbolises and is supposed indeed to carry within itself. The mantra OM should therefore lead towards the opening of the consciousness to the sight and feeling of the One Consciousness in all material things, in the inner being and in the supraphysical worlds, in the causal plane above now superconscient to us and, finally, the supreme liberated transcendence above all cosmic existence.” *Letters on Yoga

opposite ::: adj. **1. Contrary or radically different in some respect common to both, as in nature, qualities, direction, result, or significance; opposed. 2. Situated, placed, or lying face to face with something else or each other, or in corresponding positions with relation to an intervening line, space, or thing. n. 2. One that is opposite or contrary to another. opposites, Opposites.**

oratory ::: a place for prayer, such as a small private chapel.

orbit ::: 1. The curved path, usually elliptical, described by a planet, satellite, etc., around a celestial body, as the sun. 2. The usual course of one"s life or range of one"s activities. orbits.

orchestra ::: a group of performers on various musical instruments, playing music as symphonies, operas, or other musical compositions. orchestral.

orchestrated ::: arranged or manipulated, esp. by means of clever or thorough planning or maneuvering.

orchid ::: any terrestrial or epiphytic plant of the family Orchidaceae, of temperate and tropical regions, having usually showy flowers.

"Ordinarily we mean by it [consciousness] our first obvious idea of a mental waking consciousness such as is possessed by the human being during the major part of his bodily existence, when he is not asleep, stunned or otherwise deprived of his physical and superficial methods of sensation. In this sense it is plain enough that consciousness is the exception and not the rule in the order of the material universe. We ourselves do not always possess it. But this vulgar and shallow idea of the nature of consciousness, though it still colours our ordinary thought and associations, must now definitely disappear out of philosophical thinking. For we know that there is something in us which is conscious when we sleep, when we are stunned or drugged or in a swoon, in all apparently unconscious states of our physical being. Not only so, but we may now be sure that the old thinkers were right when they declared that even in our waking state what we call then our consciousness is only a small selection from our entire conscious being. It is a superficies, it is not even the whole of our mentality. Behind it, much vaster than it, there is a subliminal or subconscient mind which is the greater part of ourselves and contains heights and profundities which no man has yet measured or fathomed.” Letters on Yoga

  "Our purpose in Yoga is to exile the limited outward-looking ego and to enthrone God in its place as the ruling Inhabitant of the nature.” The Synthesis of Yoga

outlook ::: 1. A mental attitude or view; point of view. 2. The view or prospect from a particular place.

overlooking ::: looking over or at from a higher place.

overmind ::: Sri Aurobindo: "The overmind is a sort of delegation from the supermind (this is a metaphor only) which supports the present evolutionary universe in which we live here in Matter. If supermind were to start here from the beginning as the direct creative Power, a world of the kind we see now would be impossible; it would have been full of the divine Light from the beginning, there would be no involution in the inconscience of Matter, consequently no gradual striving evolution of consciousness in Matter. A line is therefore drawn between the higher half of the universe of consciousness, parardha , and the lower half, aparardha. The higher half is constituted of Sat, Chit, Ananda, Mahas (the supramental) — the lower half of mind, life, Matter. This line is the intermediary overmind which, though luminous itself, keeps from us the full indivisible supramental Light, depends on it indeed, but in receiving it, divides, distributes, breaks it up into separated aspects, powers, multiplicities of all kinds, each of which it is possible by a further diminution of consciousness, such as we reach in Mind, to regard as the sole or the chief Truth and all the rest as subordinate or contradictory to it.” *Letters on Yoga

   "The overmind is the highest of the planes below the supramental.” *Letters on Yoga

"In its nature and law the Overmind is a delegate of the Supermind Consciousness, its delegate to the Ignorance. Or we might speak of it as a protective double, a screen of dissimilar similarity through which Supermind can act indirectly on an Ignorance whose darkness could not bear or receive the direct impact of a supreme Light.” The Life Divine

"The Overmind is a principle of cosmic Truth and a vast and endless catholicity is its very spirit; its energy is an all-dynamism as well as a principle of separate dynamisms: it is a sort of inferior Supermind, — although it is concerned predominantly not with absolutes, but with what might be called the dynamic potentials or pragmatic truths of Reality, or with absolutes mainly for their power of generating pragmatic or creative values, although, too, its comprehension of things is more global than integral, since its totality is built up of global wholes or constituted by separate independent realities uniting or coalescing together, and although the essential unity is grasped by it and felt to be basic of things and pervasive in their manifestation, but no longer as in the Supermind their intimate and ever-present secret, their dominating continent, the overt constant builder of the harmonic whole of their activity and nature.” The Life Divine

   "The overmind sees calmly, steadily, in great masses and large extensions of space and time and relation, globally; it creates and acts in the same way — it is the world of the great Gods, the divine Creators.” *Letters on Yoga

"The Overmind is essentially a spiritual power. Mind in it surpasses its ordinary self and rises and takes its stand on a spiritual foundation. It embraces beauty and sublimates it; it has an essential aesthesis which is not limited by rules and canons, it sees a universal and an eternal beauty while it takes up and transforms all that is limited and particular. It is besides concerned with things other than beauty or aesthetics. It is concerned especially with truth and knowledge or rather with a wisdom that exceeds what we call knowledge; its truth goes beyond truth of fact and truth of thought, even the higher thought which is the first spiritual range of the thinker. It has the truth of spiritual thought, spiritual feeling, spiritual sense and at its highest the truth that comes by the most intimate spiritual touch or by identity. Ultimately, truth and beauty come together and coincide, but in between there is a difference. Overmind in all its dealings puts truth first; it brings out the essential truth (and truths) in things and also its infinite possibilities; it brings out even the truth that lies behind falsehood and error; it brings out the truth of the Inconscient and the truth of the Superconscient and all that lies in between. When it speaks through poetry, this remains its first essential quality; a limited aesthetical artistic aim is not its purpose.” *Letters on Savitri

"In the overmind the Truth of supermind which is whole and harmonious enters into a separation into parts, many truths fronting each other and moved each to fulfil itself, to make a world of its own or else to prevail or take its share in worlds made of a combination of various separated Truths and Truth-forces.” Letters on Yoga

*Overmind"s.


pageantries ::: grand displays; pomp.

paged ::: indicated the sequence of pages in (a book, manuscript, etc.) by placing numbers or other characters on each leaf; Numbered the pages of; paginated.

palpable ::: 1. Capable of being handled, touched, or felt; tangible. 2. Readily or plainly seen, heard, perceived, etc.; obvious; evident.

parading ::: displaying ostentatiously; showing off; making a parade of.

paradise ::: 1. The abode of righteous souls after death; heaven. 2. A place of ideal beauty or loveliness. 3. Fig A state of delight. Paradise, paradisal.

parallel to the plane of the horizon; at right angles to the vertical line.

parked ::: 1. Placed or left temporarily. 2. Stationed in one place. 3. Enclosed in, or as in a park.

passage ::: 1. A movement from one place to another, as by going by, through, over, or across; transit or migration. 2. Fig. The process of passing from one condition or stage to another; transition. 3. An opening or entrance into, through, or out of something. 4. A path, channel, or duct through, over, or along which something may pass. 5. A hall or corridor; passageway. passages, cavern-passages.

passion-play ::: a dramatic performance, of medieval origin, that represents the events associated with the Passion of Jesus; also transf. See also passion, definition 7.

passion ::: n. 1. Suffering. 2. A powerful emotion, such as love, joy, hatred, or anger. 3. An abandoned display of emotion, especially of anger. 4. Strong sexual desire; lust. 5. Violent anger. 6. The sufferings of Jesus in the period following the Last Supper and including the Crucifixion, as related in the New Testament. passion"s, passions, world-passion. adj. **passioning. v. 7. To be affected by intense emotions such as love, joy, hatred, anger, etc. passions, passioned, passioning, passion-tranced. ::: **

patent ::: n. 1. A grant made by a government that confers upon the creator of an invention the sole right to make, use, and sell that invention for a set period of time. adj. 2. Obvious; plain.

patient ::: adj. Sustaining pain, delay, etc. calmly and without complaint; not easily provoked; persevering in long-continued or intricate work; expecting with calmness; enduring.

pattern ::: 1. A model or original used as an archetype. 2. A plan or diagram used as a guide in making something. 3. An artistic or decorative design. 4. A combination of qualities, acts, tendencies, etc., forming a consistent or characteristic arrangement; order or form discernible in things, actions, ideas, situations, etc. patterns, patterned, many-patterned.

pegst ::: a native English form of the verb, to peg, now only in formal and poetic usage. To mark with pegs (pins of wood); esp. to mark the boundaries of (a piece of ground, a claim for mining or gold-digging, etc.) with pegs placed at the corners. Also fig. in the sense of marking one"s position, claim, etc.

piece ::: n. 1. A drama, a play. v. 2. Fig. To join or unite the pieces of. pieced.

pile ::: n. 1. A quantity of objects stacked or thrown together in a heap. Also fig. world-pile. *v. 2. To place or lay in or as if in a pile or heap. *piles, piled, piling.

pilgrim ::: someone who journeys to different places in distant lands. (Sri Aurobindo often employs the word as an adjective.) pilgrim"s.

plinth ::: a block or slab on which a pedestal, column, or statue is placed.

plot ::: 1. The pattern of events or main story in a narrative or drama. 2. A secret plan to accomplish a purpose (often hostile or illegal); a scheme. 3. A small piece of ground, generally used for a specific purpose. plots.

plotted ::: conceived and arranged the action and incidents of; laid plans for. Now always in evil sense.

plunge ::: n. 1. A leap or dive as into water. Also fig. 2. An abrupt or precipitous descent as a cliff. v. 3. To thrust or throw forcefully into a substance, place or action. 4. To enter or move headlong through something. 5. To descend steeply; fall precipitously. plunges, plunged, plunging.

pomp ::: 1. Dignified or magnificent display; splendour. Also fig. 2. A procession or pageant. 3. Vain or ostentatious display. pomps.

port ::: a place along a coast that gives ships and boats protection from storms and rough water; a harbour. Also fig.

position ::: the place, situation, or location of a person or thing.

positive ::: n. 1. An affirmative element or characteristic; reality. adj. 2. Characterized by or displaying certainty, acceptance, or affirmation. 3. Independent of circumstances; absolute or unqualified.

post ::: 1. An assigned position or station, as of a guard or sentry. 2 . Fig. A place to which someone is assigned for duty. posts. 3. Specific positions taken at a military base. posts.

posted ::: placed in position, stationed.

powers ::: Sri Aurobindo: "These are the forces and beings that are interested in maintaining the falsehoods they have created in the world of the Ignorance and in putting them forward as the Truth which men must follow. In India they are termed Asuras, Rakshasas, Pishachas (beings respectively of the mentalised vital, middle vital and lower vital planes) who are in opposition to the Gods, the Powers of Light. These too are Powers, for they too have their cosmic field in which they exercise their function and authority and some of them were once divine Powers (the former gods, purve devah , as they are called somewhere in the Mahabharata) who have fallen towards the darkness by revolt against the divine Will behind the cosmos.” Letters on Yoga

preface ::: a preliminary statement or essay introducing a book that explains its scope, intention, or background and is usually written by the author.

presence ::: 1. The state or fact of being present; current existence or occurrence. 2. A divine, spiritual, or supernatural spirit or influence felt or conceived as present. 3. The immediate proximity of someone or something.

Sri Aurobindo: "It is intended by the word Presence to indicate the sense and perception of the Divine as a Being, felt as present in one"s existence and consciousness or in relation with it, without the necessity of any further qualification or description. Thus, of the ‘ineffable Presence" it can only be said that it is there and nothing more can or need be said about it, although at the same time one knows that all is there, personality and impersonality, Power and Light and Ananda and everything else, and that all these flow from that indescribable Presence. The word may be used sometimes in a less absolute sense, but that is always the fundamental significance, — the essential perception of the essential Presence supporting everything else.” *Letters on Yoga

"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” Essays Divine and Human

"But if we learn to live within, we infallibly awaken to this presence within us which is our more real self, a presence profound, calm, joyous and puissant of which the world is not the master — a presence which, if it is not the Lord Himself, is the radiation of the Lord within.” *The Life Divine

"The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” *The Life Divine

"If we need any personal and inner witness to this indivisible All-Consciousness behind the ignorance, — all Nature is its external proof, — we can get it with any completeness only in our deeper inner being or larger and higher spiritual state when we draw back behind the veil of our own surface ignorance and come into contact with the divine Idea and Will behind it. Then we see clearly enough that what we have done by ourselves in our ignorance was yet overseen and guided in its result by the invisible Omniscience; we discover a greater working behind our ignorant working and begin to glimpse its purpose in us: then only can we see and know what now we worship in faith, recognise wholly the pure and universal Presence, meet the Lord of all being and all Nature.” *The Life Divine

"The presence of the Spirit is there in every living being, on every level, in all things, and because it is there, the experience of Sachchidananda, of the pure spiritual existence and consciousness, of the delight of a divine presence, closeness, contact can be acquired through the mind or the heart or the life-sense or even through the physical consciousness; if the inner doors are flung sufficiently open, the light from the sanctuary can suffuse the nearest and the farthest chambers of the outer being.” *The Life Divine

"There is a secret divine Will, eternal and infinite, omniscient and omnipotent, that expresses itself in the universality and in each particular of all these apparently temporal and finite inconscient or half-conscient things. This is the Power or Presence meant by the Gita when it speaks of the Lord within the heart of all existences who turns all creatures as if mounted on a machine by the illusion of Nature.” *The Synthesis of Yoga

"For what Yoga searches after is not truth of thought alone or truth of mind alone, but the dynamic truth of a living and revealing spiritual experience. There must awake in us a constant indwelling and enveloping nearness, a vivid perception, a close feeling and communion, a concrete sense and contact of a true and infinite Presence always and everywhere. That Presence must remain with us as the living, pervading Reality in which we and all things exist and move and act, and we must feel it always and everywhere, concrete, visible, inhabiting all things; it must be patent to us as their true Self, tangible as their imperishable Essence, met by us closely as their inmost Spirit. To see, to feel, to sense, to contact in every way and not merely to conceive this Self and Spirit here in all existences and to feel with the same vividness all existences in this Self and Spirit, is the fundamental experience which must englobe all other knowledge.” *The Synthesis of Yoga

"One must have faith in the Master of our life and works, even if for a long time He conceals Himself, and then in His own right time He will reveal His Presence.” *Letters on Yoga

"They [the psychic being and the Divine Presence in the heart] are quite different things. The psychic being is one"s own individual soul-being. It is not the Divine, though it has come from the Divine and develops towards the Divine.” *Letters on Yoga

"For it is quietness and inwardness that enable one to feel the Presence.” *Letters on Yoga

"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” *Essays Divine and Human

The Mother: "For, in human beings, here is a presence, the most marvellous Presence on earth, and except in a few very rare cases which I need not mention here, this presence lies asleep in the heart — not in the physical heart but the psychic centre — of all beings. And when this Splendour is manifested with enough purity, it will awaken in all beings the echo of his Presence.” Words of the Mother, MCW, Vol. 15.


::: "Pressure, throbbing, electrical vibrations are all signs of the working of the Force. The places indicate the field of action — the top of the head is the summit of the thinking mind where it communicates with the higher consciousness; the neck or throat is the seat of the physical, externalising or expressive mind; the ear is the place of communication with the inner mind-centre by which thoughts etc. enter into the personal being from the general Nature.” Letters on Yoga

pride ::: 1. An excessively high opinion of oneself; conceit. 2. A sense of one"s own proper dignity or value; self-respect. 3. Display, pomp, or splendour. 4. A feeling of pleasure or satisfaction taken in an achievement, possession, or association. 5. Mettle or spirit in horses.

printing-house ::: a place where printing of books, pamphlets, etc. is done.

privacy ::: 1. The quality or condition of being secluded from the presence or view of others. 2. Plural. Private places. privacies.

process ::: a continuous action, operation, or series of changes taking place in a definite manner. processes.

promenade ::: a stroll or walk, esp. in a public place, as for pleasure or display.

prop ::: n. 1. An object placed beneath or against a structure to keep it from falling or shaking; a support. 2. Fig. A person or thing giving support, as of a moral or spiritual nature. 3. Theat. Property, a usually moveable item, other than costumes or scenery, used on the set of a theatre production, motion picture, etc.; any object handled or used by an actor in a performance. v. 3. To sustain or support. props.

prose ::: a story or narrative; often a commonplace or dull discourse, expression, etc.

provisional ::: providing or serving for the time being only; existing only until permanently or properly replaced; temporary.

proximity ::: nearness in place, time, order, occurrence, or relation.

quarrel ::: 1. An angry dispute; an altercation. 2. A cause of dispute, complaint, or hostile feeling.

quarter ::: a place of residence. Also fig. quarters.

raft ::: a flat structure, typically made of planks, logs, or barrels, that floats on water and is used for transport or as a platform for swimmers.

rammed ::: forced, stuffed or pressed into place. Also fig.

random ::: 1. Proceeding, made, or occurring without definite aim, reason, or pattern. 2. Lacking any definite plan or prearranged order; haphazard. randomness.

rapt ::: 1. Deeply engrossed or absorbed. 2. Entranced; transported with emotion; enraptured; ecstatic. 3. Indicating, proceeding from, characterized by, a state of rapture. 4. Carried off spiritually to another place, sphere of existence, etc. self-rapt.

reach ::: n. 1. Range of effective action, power, or capacity, area, sphere, scope. 2. The range of influence, power, jurisdiction, etc. reaches. v. 3. To stretch out or put forth (a body part); extend. 4. To arrive at or get to (a place, person, etc.) in the course of movement or action. 5. To arrive at; attain. 6. To make contact or communication with (someone). 7. To extend in influence or operation. reaches, reached, reaching.

real, the ::: Sri Aurobindo: " From our ascending point of view we may say that the Real is behind all that exists; it expresses itself intermediately in an Ideal which is a harmonised truth of itself; the Ideal throws out a phenomenal reality of variable conscious-being which, inevitably drawn towards its own essential Reality, tries at last to recover it entirely whether by a violent leap or normally through the Ideal which put it forth. It is this that explains the imperfect reality of human existence as seen by the Mind, the instinctive aspiration in the mental being towards a perfectibility ever beyond itself, towards the concealed harmony of the Ideal, and the supreme surge of the spirit beyond the ideal to the transcendental.” *The Life Divine

recess ::: a remote, secret, or secluded place. recesses, sky-recesses.

recur ::: to occur, happen, take place, appear, again, as an event, experience, etc. recurs, recurred. *adj. *recurring, slow-recurring.

refuge ::: 1. Protection or shelter, as from danger or hardship, trouble, etc. 2. A place providing protection or shelter; sanctuary; haven. ::: To take refuge: To find asylum, safety, protection in something.

regent ::: one who governs as or in place of a king or queen; a ruler.

region ::: fig. A realm or sphere of activity or interest; a specified place. regions.

register ::: n. **1. A formal or official recording of items, names, or actions. registers. v. 2. To set down in writing; record. 3. To have one"s name officially placed on a list. registered, registering.**

relied ::: placed one"s faith or confidence in. relying.

relief ::: 1. Projection of a figure or part from the ground or plane on which it is formed, as in sculpture or similar work. 2. Prominence, distinctness or vividness of outline due to contrast of colour.

"Religion is the first attempt of man to get beyond himself and beyond the obvious and material facts of his existence. Its first essential work is to confirm and make real to him his subjective sense of an Infinite on which his material and mental being depends and the aspiration of his soul to come into its presence and live in contact with it. Its function is to assure him too of that possibility of which he has always dreamed, but of which his ordinary life gives him no assurance, the possibility of transcending himself and growing out of bodily life and mortality into the joy of immortal life and spiritual existence. It also confirms in him the sense that there are worlds or planes of existence other than that in which his lot is now cast, worlds in which this mortality and this subjection to evil and suffering are not the natural state, but rather bliss of immortality is the eternal condition. Incidentally, it gives him a rule of mortal life by which he shall prepare himself for immortality. He is a soul and not a body and his earthly life is a means by which he determines the future conditions of his spiritual being.” The Synthesis of Yoga

religion ::: Sri Aurobindo: "There is no word so plastic and uncertain in its meaning as the word religion. The word is European and, therefore, it is as well to know first what the Europeans mean by it. In this matter we find them, — when they can be got to think clearly on the matter at all, which is itself unusual, — divided in opinion. Sometimes they use it as equivalent to a set of beliefs, sometimes as equivalent to morality coupled with a belief in God, sometimes as equivalent to a set of pietistic actions and emotions. Faith, works and pious observances, these are the three recognised elements of European religion . . . . ::: Religion in India is a still more plastic term and may mean anything from the heights of Yoga to strangling your fellowman and relieving him of the worldly goods he may happen to be carrying with him. It would therefore take too long to enumerate everything that can be included in Indian religion. Briefly, however, it is Dharma or living religiously, the whole life being governed by religion.” *From an unpublished essay

rendezvous ::: a prearranged meeting place.

repined ::: was discontented or low in spirits; complained or fretted.

repose ::: n.** 1. The act of resting or the state of being at rest. 2. Quiet, calm, peace, tranquillity. 3. Freedom from worry; peace of mind. v. 4. To place (oneself or one"s body) in a state of quiet relaxation; lie or lay down at rest. 5. To lie or be at rest, as from work, activity, etc. reposed.**

resident ::: one who resides in a particular place permanently or for an extended period. Here in reference to the divinity within us.

retain ::: 1. To maintain possession of. 2. To keep or hold in a particular place, condition, or position. retaining.

retreat ::: v. **1. To retire or withdraw, into seclusion, shelter or privacy, or into some place of safety. n. 2. A drawing back; withdrawal. 3. The forced or strategic withdrawal of an army or an armed force before an enemy. 4. A place of refuge, seclusion or privacy. retreats.**

ring ::: n. 1. Anything having the form of a circular band. 2. An enclosed, usually circular area in which exhibitions, sports, or contests take place. 3. A group or number of things arranged in an approximately circular arrangement. rings, aeon-rings. *v. 4. To surround with or as if with a ring; encircle.* rings, ringed.

roam ::: 1. To move about without purpose or plan; wander. 2. To wander over or through. roams, roamed.

"Soma is the Gandharva, the Lord of the hosts of delight, and guards the true seat of the Deva, the level or plane of the Ananda; gandharva itthâ padam asya rakshati. He is the Supreme, standing out from all other beings and over them, other than they and wonderful, adbhuta, and as the supreme and transcendent, present in the worlds but exceeding them, he protects in those worlds the births of the gods, pâti devânâm janimâni adbhutah. The ‘births of the gods" is a common phrase in the Veda by which is meant the manifestation of the divine principles in the cosmos and especially the formation of the godhead in its manifold forms in the human being.” The Secret of the Veda

Sri Aurobindo: "As there is an inner sight other than the physical, so there is an inner hearing other than that of the external ear, and it can listen to voices and sounds and words of other worlds, other times and places, or those which come from supraphysical beings.” *Letters on Yoga

*Sri Aurobindo: "But first we must understand what we mean by planes of consciousness, planes of existence. We mean a general settled poise or world of relations between Purusha and Prakriti, between the Soul and Nature.” The Synthesis of Yoga

Sri Aurobindo: "But if the individual is a persistent reality, an eternal portion or power of the Eternal, if his growth of consciousness is the means by which the Spirit in things discloses its being, the cosmos reveals itself as a conditioned manifestation of the play of the eternal One in the being of Sachchidananda with the eternal Many.” *The Life Divine

Sri Aurobindo: "Destruction in itself is neither good nor evil. It is a fact of Nature, a necessity in the play of forces, as things are in this world. The Light destroys the Darkness and the Powers of Darkness, and that is not a movement of Ignorance!” *Letters on Yoga

Sri Aurobindo: "Every man is knowingly or unknowingly the instrument of a universal Power and, apart from the inner Presence, there is no such essential difference between one action and another, one kind of instrumentation and another as would warrant the folly of an egoistic pride. The difference between knowledge and ignorance is a grace of the Spirit; the breath of divine Power blows where it lists and fills today one and tomorrow another with the word or the puissance. If the potter shapes one pot more perfectly than another, the merit lies not in the vessel but the maker. The attitude of our mind must not be ‘This is my strength" or ‘Behold God"s power in me", but rather ‘A Divine Power works in this mind and body and it is the same that works in all men and in the animal, in the plant and in the metal, in conscious and living things and in things apparently inconscient and inanimate."” The Synthesis of Yoga

*Sri Aurobindo: "Fear is a creation of the vital plane, an instinct of the ignorance, a sense of danger with a violent vital reaction that replaces and usually prevents or distorts the intelligence of things. It might almost be considered as an invention of the hostile forces.” Letters on Yoga

Sri Aurobindo: "Further, vision is of value because it is often a first key to inner planes of one"s own being and one"s own consciousness as distinguished from worlds or planes of the cosmic consciousness. Yoga-experience often begins with some opening of the third eye in the forehead (the centre of vision in the brows) or with some kind of beginning and extension of subtle seeing which may seem unimportant at first but is the vestibule to deeper experience.” *Letters on Yoga

Sri Aurobindo: "Genius is one attempt of the universal Energy to so quicken and intensify our intellectual powers that they shall be prepared for those more puissant, direct and rapid faculties which constitute the play of the supra-intellectual or divine mind. It is not, then, a freak, an inexplicable phenomenon, but a perfectly natural next step in the right line of her [Nature"s] evolution.” *The Synthesis of Yoga

Sri Aurobindo: "Hatred is the sign of a secret attraction that is eager to flee from itself and furious to deny its own existence. That too is God"s play in His creature.” *Essays Divine and Human

Sri Aurobindo: "Human life is itself only a term in a graded series, through which the secret Spirit in the universe develops gradually his purpose and works it out finally through the enlarging and ascending individual soul-consciousness in the body. This ascent can only take place by rebirth within the ascending order; an individual visit coming across it and progressing on some other line elsewhere could not fit into the system of this evolutionary existence.” The Life Divine

Sri Aurobindo: "If this higher buddhi {{understanding in the profoundest sense] could act pure of the interference of these lower members, it would give pure forms of the truth; observation would be dominated or replaced by a vision which could see without subservient dependence on the testimony of the sense-mind and senses; imagination would give place to the self-assured inspiration of the truth, reasoning to the spontaneous discernment of relations and conclusion from reasoning to an intuition containing in itself those relations and not building laboriously upon them, judgment to a thought-vision in whose light the truth would stand revealed without the mask which it now wears and which our intellectual judgment has to penetrate; while memory too would take upon itself that larger sense given to it in Greek thought and be no longer a paltry selection from the store gained by the individual in his present life, but rather the all-recording knowledge which secretly holds and constantly gives from itself everything that we now seem painfully to acquire but really in this sense remember, a knowledge which includes the future(1) no less than the past. ::: Footnote: In this sense the power of prophecy has been aptly called a memory of the future.]” *The Synthesis of Yoga

Sri Aurobindo: "It could be affirmed as a consequence that there is one all-pervading Life or dynamic energy — the material aspect being only its outermost movement — that creates all these forms of the physical universe, Life imperishable and eternal which, even if the whole figure of the universe were quite abolished, would itself still go on existing and be capable of producing a new universe in its place, must indeed, unless it be held back in a state of rest by some higher Power or hold itself back, inevitably go on creating. In that case Life is nothing else than the Force that builds and maintains and destroys forms in the world; it is Life that manifests itself in the form of the earth as much as in the plant that grows upon the earth and the animals that support their existence by devouring the life-force of the plant or of each other. All existence here is a universal Life that takes form of Matter. It might for that purpose hide life-process in physical process before it emerges as submental sensitivity and mentalised vitality, but still it would be throughout the same creative Life-principle.” *The Life Divine

"Sri Aurobindo: "It has been held that ecstasy is a lower and transient passage, the peace of the Supreme is the supreme realisation, the consummate abiding experience. This may be true on the spiritual-mind plane: there the first ecstasy felt is indeed a spiritual rapture, but it can be and is very usually mingled with a supreme happiness of the vital parts taken up by the Spirit; there is an exaltation, exultation, excitement, a highest intensity of the joy of the heart and the pure inner soul-sensation that can be a splendid passage or an uplifting force but is not the ultimate permanent foundation. But in the highest ascents of the spiritual bliss there is not this vehement exaltation and excitement; there is instead an illimitable intensity of participation in an eternal ecstasy which is founded on the eternal Existence and therefore on a beatific tranquillity of eternal peace. Peace and ecstasy cease to be different and become one. The Supermind, reconciling and fusing all differences as well as all contradictions, brings out this unity; a wide calm and a deep delight of all-existence are among its first steps of self-realisation, but this calm and this delight rise together, as one state, into an increasing intensity and culminate in the eternal ecstasy, the bliss that is the Infinite.” The Life Divine

Sri Aurobindo: " Karma is nothing but the will of the Spirit in action, consequence nothing but the creation of will. What is in the will of being, expresses itself in karma and consequence. When the will is limited in mind, karma appears as a bondage and a limitation, consequence as a reaction or an imposition. But when the will of the being is infinite in the spirit, karma and consequence become instead the joy of the creative spirit, the construction of the eternal mechanist, the word and drama of the eternal poet, the harmony of the eternal musician, the play of the eternal child.” Essays in Philosophy and Yoga

Sri Aurobindo: "Krishna is the Eternal"s Personality of Ananda; because [of] him all creation is possible, because of his play, because of his delight, because of his sweetness.” *Essays Divine and Human

Sri Aurobindo: "Mind is not sufficient to explain existence in the universe. Infinite Consciousness must first translate itself into infinite faculty of Knowledge or, as we call it from our point of view, omniscience.” The Life Divine

Sri Aurobindo: "The cosmic consciousness is that of the universe, of the cosmic spirit and cosmic Nature with all the beings and forces within it. All that is as much conscious as a whole as the individual separately is, though in a different way. The consciousness of the individual is part of this, but a part feeling itself as a separate being. Yet all the time most of what he is comes into him from the cosmic consciousness. But there is a wall of separative ignorance between. Once it breaks down he becomes aware of the cosmic Self, of the consciousness of the cosmic Nature, of the forces playing in it, etc. He feels all that as he now feels physical things and impacts. He finds it all to be one with his larger or universal self.” *Letters on Yoga

*Sri Aurobindo: "The earth is a material field of evolution. Mind and life, supermind, Sachchidananda are in principle involved there in the earth-consciousness; but only Matter is at first organized; then life descends from the life plane and gives shape and organization and activity to the life principle in Matter, creates the plant and animal; then mind descends from the mind plane, creating man. Now supermind is to descend so as to create a supramental race.” Letters on Yoga

Sri Aurobindo: "The first is the discovery of the soul, not the outer soul of thought and emotion and desire, but the secret psychic entity, the divine element within us. When that becomes dominant over the nature, when we are consciously the soul and when mind, life and body take their true place as its instruments, we are aware of a guide within that knows the truth, the good, the true delight and beauty of existence, controls heart and intellect by its luminous law and leads our life and being towards spiritual completeness.” *The Life Divine

*Sri Aurobindo: "The Indian explanation of fate is Karma. We ourselves are our own fate through our actions, but the fate created by us binds us; for what we have sown, we must reap in this life or another. Still we are creating our fate for the future even while undergoing old fate from the past in the present. That gives a meaning to our will and action and does not, as European critics wrongly believe, constitute a rigid and sterilising fatalism. But again, our will and action can often annul or modify even the past Karma, it is only certain strong effects, called utkata karma, that are non-modifiable. Here too the achievement of the spiritual consciousness and life is supposed to annul or give the power to annul Karma. For we enter into union with the Will Divine, cosmic or transcendent, which can annul what it had sanctioned for certain conditions, new-create what it had created, the narrow fixed lines disappear, there is a more plastic freedom and wideness. Neither Karma nor Astrology therefore points to a rigid and for ever immutable fate.” Letters on Yoga

Sri Aurobindo: "This material universe is itself only existence as we see it when the soul dwells on the plane of material movement and experience in which the spirit involves itself in form, and therefore all the framework of things in which it moves by the life and which it embraces by the consciousness is determined by the principle of infinite division and aggregation proper to Matter, to substance of form.” The Upanishads

Sri Aurobindo: "This mind of pure intelligence has behind it our inner or subliminal mind which senses directly all the things of the mind-plane, is open to the action of a world of mental forces, and can feel the ideative and other imponderable influences which act upon the material world and the life-plane but which at present we can only infer and cannot directly experience: . . . .” *The Life Divine

Sri Aurobindo: "What is God after all? An eternal child playing an eternal game in an eternal garden.” Essays in Philosophy and Yoga

*Sri Aurobindo: "When there is some lowering or diminution of the consciousness or some impairing of it at one place or another, the Adversary — or the Censor — who is always on the watch presses with all his might wherever there is a weak point lying covered from your own view, and suddenly a wrong movement leaps up with unexpected force. Become conscious and cast out the possibility of its renewal, that is all that is to be done.” Letters on Yoga

Sri Aurobindo: "Your ‘barely enough", instead of the finer and more suggestive ‘hardly", falls flat upon my ear; one cannot substitute one word for another in this kind of poetry merely because it means intellectually the same thing; ‘hardly" is the mot juste in this context and, repetition or not, it must remain unless a word not only juste but inevitable comes to replace it… . On this point I may add that in certain contexts ‘barely" would be the right word, as for instance, ‘There is barely enough food left for two or three meals", where ‘hardly" would be adequate but much less forceful. It is the other way about in this line. Letters on Savitri

that which cannot be appeased or placated.

the act of passing or coming into a new habitat or place.

:::   "The ancient Vedanta presents us with . . . the conception and experience of Brahman as the one universal and essential fact and of the nature of Brahman as Sachchidananda [Existence, Consciousness, Bliss]. In this view the essence of all life is the movement of a universal and immortal existence, the essence of all sensation and emotion is the play of a universal and self-existent delight in being, the essence of all thought and perception is the radiation of a universal and all-pervading truth, the essence of all activity is the progression of a universal and self-effecting good.” The Life Divine

"The Atheist is God playing at hide & seek with Himself; . . . .” Essays Divine and Human*

"The Avatar does not come as a thaumaturgic magician, but as the divine leader of humanity and the exemplar of a divine humanity. Even human sorrow and physical suffering he must assume and use so as to show, first, how that suffering may be a means of redemption, — as did Christ, — secondly, to show how, having been assumed by the divine soul in the human nature, it can also be overcome in the same nature, — as did Buddha. The rationalist who would have cried to Christ, ‘If thou art the Son of God, come down from the cross," or points out sagely that the Avatar was not divine because he died and died too by disease, — as a dog dieth, — knows not what he is saying: for he has missed the root of the whole matter. Even, the Avatar of sorrow and suffering must come before there can be the Avatar of divine joy; the human limitation must be assumed in order to show how it can be overcome; and the way and the extent of the overcoming, whether internal only or external also, depends upon the stage of the human advance; it must not be done by a non-human miracle.” Essays on the Gita

"the basic syllable OM, which is the foundation of all the perfect creative sounds of the revealed word; OM is the one universal formulation of the energy of sound and speech, that which contains and sums up, synthesises and releases, all the spiritual power and all the potentiality of Vak (speech, the goddess Speech) and Shabda (sound, vibration, word). The mantra of the divine consciousness brings its light of revelation, the Mantra of the divine Power, its will of effectuation, the Mantra of the divine Ananda is equal fulfilment of the spiritual delight of existence. All word and thought are an outflowing of he great OM, - OM, the Word, the Eternal Manifest in the forms of sensible objects; manifest in that conscious play of creative self-conception of which forms and objects are the figures, manifest behind in the self-gathered superconscient power of the Infinite, OM is the sovereign source, seed, womb of thing and idea, form and name – it is itself, integrally, the supreme Intangible, the original Unity, the timeless Mystery self- existent above all manifestation in supernal being.” SABCL Volume 13 – Page 315*

"The cosmic consciousness is that in which the limits of ego, personal mind and body disappear and one becomes aware of a cosmic vastness which is or filled by a cosmic spirit and aware also of the direct play of cosmic forces, universal mind forces, universal life forces, universal energies of Matter, universal overmind forces. But one does not become aware of all these together; the opening of the cosmic consciousness is usually progressive. It is not that the ego, the body, the personal mind disappear, but one feels them as only a small part of oneself. One begins to feel others too as part of oneself or varied repetitions of oneself, the same self modified by Nature in other bodies. Or, at the least, as living in the larger universal self which is henceforth one"s own greater reality. All things in fact begin to change their nature and appearance; one"s whole experience of the world is radically different from that of those who are shut up in their personal selves. One begins to know things by a different kind of experience, more direct, not depending on the external mind and the senses. It is not that the possibility of error disappears, for that cannot be so long as mind of any kind is one"s instrument for transcribing knowledge, but there is a new, vast and deep way of experiencing, seeing, knowing, contacting things; and the confines of knowledge can be rolled back to an almost unmeasurable degree. The thing one has to be on guard against in the cosmic consciousness is the play of a magnified ego, the vaster attacks of the hostile forces — for they too are part of the cosmic consciousness — and the attempt of the cosmic Illusion (Ignorance, Avidya) to prevent the growth of the soul into the cosmic Truth. These are things that one has to learn from experience; mental teaching or explanation is quite insufficient. To enter safely into the cosmic consciousness and to pass safely through it, it is necessary to have a strong central unegoistic sincerity and to have the psychic being, with its divination of truth and unfaltering orientation towards the Divine, already in front in ::: —the nature.” Letters on Yoga*

"The Cosmic Will is not, to our ordinary consciousness, something that acts as an independent power doing whatever it chooses; it works through all these beings, through the forces at play in the world and the law of these forces and their results — it is only when we open ourselves and get out of the ordinary consciousness that we can feel it intervening as an independent power and overriding the ordinary play of the forces." Letters on Yoga

"The Divine Force can act on any plane — it is not limited to the supramental Force. The supramental is only one aspect of the power of the Divine.” Letters on Yoga

"The elementary state of material Force is, in the view of the old Indian physicists, a condition of pure material extension in Space of which the peculiar property is vibration typified to us by the phenomenon of sound. But vibration in this state of ether is not sufficient to create forms. There must first be some obstruction in the flow of the Force ocean, some contraction and expansion, some interplay of vibrations, some impinging of force upon force so as to create a beginning of fixed relations and mutual effects. Material Force modifying its first ethereal status assumes a second, called in the old language the aerial, of which the special property is contact between force and force, contact that is the basis of all material relations. Still we have not as yet real forms but only varying forces. A sustaining principle is needed. This is provided by a third self-modification of the primitive Force of which the principle of light, electricity, fire and heat is for us the characteristic manifestation. Even then, we can have forms of force preserving their own character and peculiar action, but not stable forms of Matter. A fourth state characterised by diffusion and a first medium of permanent attractions and repulsions, termed picturesquely water or the liquid state, and a fifth of cohesion, termed earth or the solid state, complete the necessary elements.” The Life Divine*

"The inner vision is an open door on higher planes of consciousness beyond the physical mind which gives room for a wider truth and experience to enter and act upon the mind. It is not the only or the most important door, but it is one which comes readiest to very many if not most and can be a very powerful help.” Letters on Yoga

"The ‘I" or the little ego is constituted by Nature and is at once a mental, vital and physical formation meant to aid in centralising and individualising the outer consciousness and action. When the true being is discovered, the utility of the ego is over and this formation has to disappear — the true being is felt in its place.” Letters on Yoga

The Mother: "For me poetry is beyond all philosophy and beyond all explanation.” On Education, MCW Vol. 12.

The Mother: "That which can easily change its form is ‘plastic". Figuratively, it is suppleness, a capacity of adaptation to circumstances and necessities.” Questions and Answers, MCW Vol. 4.

:::   "Then too we can see that even in the play of the forces and in spite of their distortions the Cosmic Will is working towards the eventual realisation of the Will of the Transcendent Divine.” *Letters on Yoga

the physical features of a place or region.

:::   "The psycho-analysis of Freud is the last thing that one should associate with yoga. It takes up a certain part, the darkest, the most perilous, the unhealthiest part of the nature, the lower vital subconscious layer, isolates some of its most morbid phenomena and attributes to it and them an action out of all proportion to its true role in the nature. Modern psychology is an infant science, at once rash, fumbling and crude. As in all infant sciences, the universal habit of the human mind — to take a partial or local truth, generalise it unduly and try to explain a whole field of Nature in its narrow terms — runs riot here. Moreover, the exaggeration of the importance of suppressed sexual complexes is a dangerous falsehood and it can have a nasty influence and tend to make the mind and vital more and not less fundamentally impure than before.

"There are different kinds of knowledge. One is inspiration, i.e. something that comes out of the knowledge planes like a flash and opens up the mind to the Truth in a moment. That is inspiration. It easily takes the form of words as when a poet writes or a speaker speaks, as people say, from inspiration.” Letters on Yoga

:::   "There is an all-seeing purpose in the terrestrial creation; a divine plan is working itself out through its contradictions and perplexities which are a sign of the many-sided achievement towards which are being led the soul"s growth and the endeavour of Nature.” *The Life Divine

::: **"There is no fear in the higher Nature. Fear is a creation of the vital plane, an instinct of the ignorance, a sense of danger with a violent vital reaction that replaces and usually prevents or distorts the intelligence of things.” Letters on Yoga

"The theory of the Mantra is that it is a word of power born out of the secret depths of our being where it has been brooded upon by a deeper consciousness than the mental, framed in the heart and not constructed by the intellect, held in the mind, again concentrated on by the waking mental consciousness and then thrown out silently or vocally — the silent word is perhaps held to be more potent than the spoken — precisely for the work of creation. The Mantra can not only create new subjective states in ourselves, alter our psychical being, reveal knowledge and faculties we did not before possess, can not only produce similar results in other minds than that of the user, but can produce vibrations in the mental and vital atmosphere which result in effects, in actions and even in the production of material forms on the physical plane.” The Upanishads

:::   "The true emptiness is the beginning of what I call in the Arya ‘sama ‘ — the rest, calm, peace of the eternal Self — which has finally to replace tamas, the physical inertia. Tamas is the degradation of sama , as rajas is the degradation of Tapas, the Divine Force.” *Letters on Yoga

::: "The use of the word Power has already been explained — it can be applied to whatever or whoever exercises a conscious power in the cosmic field and has authority over the world-movement or some movement in it.” Letters on Yoga

"This universal aesthesis of beauty and delight does not ignore or fail to understand the differences and oppositions, the gradations, the harmony and disharmony obvious to the ordinary consciousness; but, first of all, it draws a Rasa from them and with that comes the enjoyment, Bhoga. and the touch or the mass of the Ananda. It sees that all things have their meaning, their value, their deeper or total significance which the mind does not see, for the mind is only concerned with a surface vision, surface contacts and its own surface reactions. When something expresses perfectly what it was meant to express, the completeness brings with it a sense of harmony, a sense of artistic perfection; it gives even to what is discordant a place in a system of cosmic concordances and the discords become part of a vast harmony, and wherever there is harmony, there is a sense of beauty. ” Letters on Savitri*

"Though man is infinitely greater than the plant or the animal, he is not perfect in his own nature like the plant and the animal. This imperfection is not a thing to be at all deplored, but rather a privilege and a promise, for it opens out to us an immense vista of self-development and self-exceeding. Man at his highest is a half-god who has risen up out of the animal Nature and is splendidly abnormal in it, but the thing which he has started out to be, the whole god, is something so much greater than what he is that it seems to him as abnormal to himself as he is to the animal. This means a great and arduous labour of growth before him, but also a splendid crown of his race and his victory. A kingdom is offered to him beside which his present triumphs in the realms of mind or over external Nature will appear only as a rough hint and a poor beginning. The Human Cycle

"Vitality means life-force — wherever there is life, in plant or animal or man, there is life-force — without the vital there can be no life in matter and no living action. The vital is a necessary force and nothing can be done or created in the bodily existence, if the vital is not there as an instrument.” Letters on Yoga*

"We speak of the evolution of Life in Matter, the evolution of Mind in Matter; but evolution is a word which merely states the phenomenon without explaining it. For there seems to be no reason why Life should evolve out of material elements or Mind out of living form, unless we accept the Vedantic solution that Life is already involved in Matter and Mind in Life because in essence Matter is a form of veiled Life, Life a form of veiled Consciousness.” The Life Divine

"What is God after all? An eternal child playing an eternal game in an eternal garden.” Essays in Philosophy and Yoga*

"What we call Chance is a play of the possibilities of the Infinite; . . . .” Essays Divine and Human*

"What we have called specifically the Mind of Light is indeed the last of a series of descending planes of consciousness in which the Supermind veils itself by a self-chosen limitation or modification of its self-manifesting activities, but its essential character remains the same: there is in it an action of light, of truth, of knowledge in which inconscience, ignorance and error claim no place.” Essays in Philosophy and Yoga*

"When we study this Life as it manifests itself upon earth with Matter as its basis, we observe that essentially it is a form of the one cosmic Energy, a dynamic movement or current of it positive and negative, a constant act or play of the Force which builds up forms, energises them by a continual stream of stimulation and maintains them by an unceasing process of disintegration and renewal of their substance. This would tend to show that the natural opposition we make between death and life is an error of our mentality, one of those false oppositions — false to inner truth though valid in surface practical experience — which, deceived by appearances, it is constantly bringing into the universal unity.” The Life Divine ::: *life"s, life-born, life-curve, life-delight"s, life-drift, life-foam, life-giving, life-impulse, life-impulse"s, life-motives, life-nature"s, life-pain, life-plan, life-power, life-room, life-scene, life-self, life-thought, life-wants, all-life, sense-life.

without plan or intent; accidentally.



QUOTES [0 / 0 - 9 / 9]


KEYS (10k)


NEW FULL DB (2.4M)

   3 Plato

*** WISDOM TROVE ***

*** NEWFULLDB 2.4M ***

1:You got to get out into the field. Secondhand information in this world only takes you so far. ~ Sally J Pla,
2:(It’s amazing, the things we are capable of, in our dreams. If only we could harness that power when we wake. —Tiberius Shaw) ~ Sally J Pla,
3:I have a public bathroom rating system that I keep in my head, and anything that I think rates lower than two stars, I won't even enter. ~ Sally J Pla,
4:China’s People’s Liberation Army (PLA) sees U.S. battle networks—“which rely heavily on satellites and the Internet to identify targets, coordinate attacks, guide ‘smart bombs’ and more”—as its “Achilles’ heel. ~ Robert D Kaplan,
5:The weapons attacking her were a diverse mix: antiques such as American carbines, Czech-style machine guns, Japanese Type-38 rifles; newer weapons such as standard-issue People's Liberation Army rifles and submachine guns, stolen from the PLA after the publication of the "August Editorial"; and even a few Chinese dadao swords and spears. ~ Liu Cixin,
6:They fell into con­tem­pla­tive si­lence until Jack asked, “Do you think un­mar­ried women fan­ta­size?”

Luke looked up. “About what?”

“About bed­ding.”

“No. They wouldn’t know where to begin.”

“Why?”

“Why what?”

“Why wouldn’t they know where to begin?”

“Be­cause they don’t know the first thing about what goes on be­tween a man and a woman.”

“Once they’ve learned they could fan­ta­size.”

“Pos­si­bly.”

“So Lady Cather­ine isn’t a vir­gin. ~ Lorraine Heath,
7:Ah, seja como fôr, seja para onde fôr, partir!
Largar por aí fora, pelas ondas, pelo perigo, pelo mar,
Ir para Longe, ir para Fóra, para a Distância Abstrata,
Indefinidamente, pelas noites misteriosas e fundas,
Levado, como a poeira, plos ventos, plos vendavais!
Ir, ir, ir, ir de vez!
Todo o meu sangue raiva por asas!
Todo o meu corpo atira-se para a frente!
Galgo pla minha imaginação fora em torrentes!
Atropelo-me, fujo, precipito me!...
Estoiram em espuma as minhas ânsias
E a minha carne é uma onda dando de encontro a rochêdos! ~ lvaro de Campos,
8:has already achieved that one makes no further effort. Middle English lorer, from Old French lorier, from Provençal laurier, from earlier laur, from Latin laurus. Linked entries: MOUNTAIN LAUREL ■ CHERRY LAUREL ■ BAY ■ Lau·rel and Har·dy U.S. comedy duo that consisted of Stan Laurel (born Arthur Stanley Jefferson) (1890-1965) and Oliver Hardy (1892-1957). British-born Laurel played the scatterbrained and often tearful innocent; Hardy played his pompous, overbearing, and frequently exasperated friend. They brought their distinctive slapstick comedy to many movies from 1927. Lau·ren·tian Pla·teau another ~ Erin McKean,
9:Northern Farmer: Old Style
Wheer 'asta beän saw long and meä liggin' 'ere aloän?
Noorse? thoort nowt o' a noorse: whoy, Doctor's abeän an' agoän;
Says that I moänt 'a naw moor aäle; but I beänt a fool;
Git ma my aäle, fur I beänt a-gawin' to breäk my rule.
Doctors, they knaws nowt, fur a says what 's nawways true;
Naw soort o' koind o' use to saäy the things that a do.
I 've 'ed my point o' aäle ivry noight sin' I beän 'ere.
An' I 've 'ed my quart ivry market-noight for foorty year.
Parson 's a beän loikewoise, an' a sittin' ere o' my bed.
"The amoighty 's a taäkin o' you to 'isén, my friend," a said,
An' a towd ma my sins, an' s toithe were due, an' I gied it in hond;
I done moy duty boy 'um, as I 'a done boy the lond.
Larn'd a ma' beä. I reckons I 'annot sa mooch to larn.
But a cast oop, thot a did, 'bout Bessy Marris's barne.
Thaw a knaws I hallus voäted wi' Squoire an' choorch an' staäte,
An' i' the woost o' toimes I wur niver agin the raäte.
An' I hallus coom'd to 's choorch afoor moy Sally wur deäd,
An' 'eard 'um a bummin' awaäy loike a buzzard-clock ower me 'eäd,
An' I niver knaw'd whot a meän'd but a thowt ä 'ad summut to
saäy.
An' I thowt a said what a owt to 'a said, an' I coom'd awaäy.
Bessy Marris's barne! tha knaws she laäid it to meä.
Mowt a beän, mayhap, for she wur a bad un, sheä.
'Siver, I kep 'um, I kep 'um, my lass, tha mun understond;
I done moy duty boy 'um, as I 'a done boy the lond.
But Parson a cooms an' a goäs, an' a says it easy an' freeä:
"The amoighty 's taäkin o' you to 'issén, my friend," says
'eä.
I weänt saäy men be loiars, thaw summun said it in 'aäste;
But 'e reäds wonn sarmin a weeäk, an' I 'a stubb'd Thurnaby
waäste.
D' ya moind the waäste, my lass? naw, naw, tha was not born then;
Theer wur a boggle in it, I often 'eärd 'um mysén;
Moäst loike a butter-bump, fur I 'eärd 'um about an' about,
403
But I stubb'd 'um oop wi' the lot, an' raäved an' rembled 'um out.
Keäper's it wur; fo' they fun 'um theer a-laäid of is' faäce
Down i' the woild 'enemies afoor I coom'd to the plaäce.
Noäks or Thimbleby--toäner 'ed shot 'um as dead as a naäil.
Noäks wur 'ang'd for it opp at 'soize--but git ma my aäle.
Dubbut looök at the waäaste; theer warn't not feeäd for a
cow;
Nowt at all but bracken an' fuzz, an' looök at it now-Warn't worth nowt a haäcre, an' now theer 's lots o' feeäd,
Fourscoor yows upon it, an' some on it down i' seeäd.
Nobbut a bit on it 's left, an' I meän'd to 'a stubb'd it at fall,
Done it ta-year I meän'd, an' runn'd plow thruff it an' all,
If godamoighty an' parson 'ud nobbut let ma aloän,-Meä, wi haäte hoonderd haäcre o' Squoire's, an' lond o' my
oän.
Do godamoighty knaw what a's doing a-taäkin' o' meä?
I beänt wonn as saws 'ere a beän an yonder a peä;
An' Squoire 'ull be sa mad an' all--a' dear, a' dear!
And I 'a managed for Squoire coom Michaelmas thutty year.
A mowt 'a taäen owd Joänes, as 'ant not a 'aäpoth o' sense,
Or a mowt a' taäen young Robins--a niver mended a fence:
But godamoighty a moost taäke meä an' taäke ma now,
Wi' aäf the cows to cauve an' Thurnaby hoälms to plow!
Looök 'ow quoloty smoiles when they seeäs ma a passin' boy,
Says to thessén, naw doubt, "What a man a beä sewer-loy!"
Fur they knaws what I beän to Squoire sin' fust a coom'd to the 'All;
I done moy duty by Squoire an' I done moy duty boy hall.
Squoire 's i' Lunnon, an' summun I reckons 'ull 'a to wroite,
For whoa 's to howd the lond ater meä that muddles ma quoit;
Sartin-sewer I beä, thot a weänt niver give it to Joänes,
Naw, nor a moänt to Robins--a niver rembles the stoäns.
But summun 'ull come ater meä mayhap wi' 'is kittle o' steäm
Huzzin' an' maazin' the blessed feälds wi' the Divil's oän
teäm.
404
Sin' I mun doy I mun doy, thaw loife they says is sweet,
But sin' I mun doy I mun doy, for I couldn abeär to see it.
What atta stannin' theer fur, an' doesn bring me the aäle?
Doctor 's a 'toättler, lass, an a's hallus i' the owd taäle;
I weänt breäk rules fur Doctor, a knaws naw moor nor a floy;
Git ma my aäle, I tell tha, an' if I mun doy I mun doy.
~ Alfred Lord Tennyson,

IN CHAPTERS [300/5023]



2135 Integral Yoga
1294 Poetry
  287 Occultism
  282 Philosophy
  199 Mysticism
  192 Fiction
  177 Christianity
  125 Yoga
   89 Psychology
   43 Philsophy
   37 Science
   30 Hinduism
   29 Sufism
   22 Mythology
   21 Education
   19 Theosophy
   18 Kabbalah
   16 Integral Theory
   11 Buddhism
   8 Cybernetics
   7 Zen
   6 Baha i Faith
   1 Thelema
   1 Taoism
   1 Alchemy


1202 The Mother
1021 Sri Aurobindo
  768 Satprem
  392 Nolini Kanta Gupta
  167 William Wordsworth
  127 H P Lovecraft
  124 Aleister Crowley
  115 Walt Whitman
  112 William Butler Yeats
   91 Percy Bysshe Shelley
   88 Carl Jung
   77 Rabindranath Tagore
   68 John Keats
   68 James George Frazer
   66 Robert Browning
   63 Pierre Teilhard de Chardin
   62 Friedrich Schiller
   57 Sri Ramakrishna
   57 Plotinus
   56 Friedrich Nietzsche
   48 Johann Wolfgang von Goethe
   43 Ralph Waldo Emerson
   38 Jorge Luis Borges
   35 Swami Krishnananda
   34 Swami Vivekananda
   33 Saint Augustine of Hippo
   31 Lucretius
   30 Anonymous
   30 A B Purani
   27 Rainer Maria Rilke
   27 Franz Bardon
   24 Rudolf Steiner
   24 Aldous Huxley
   23 Saint John of Climacus
   22 Saint Teresa of Avila
   22 Jalaluddin Rumi
   20 Vyasa
   19 Li Bai
   18 Rabbi Moses Luzzatto
   17 Kabir
   14 Ovid
   14 Nirodbaran
   14 Edgar Allan Poe
   13 Aristotle
   12 Plato
   12 Hafiz
   11 George Van Vrekhem
   10 Sri Ramana Maharshi
   8 Peter J Carroll
   8 Paul Richard
   8 Norbert Wiener
   8 Joseph Campbell
   8 Ibn Arabi
   7 Lewis Carroll
   7 Henry David Thoreau
   7 Baha u llah
   7 Alice Bailey
   6 Thubten Chodron
   6 Thomas Merton
   6 Jordan Peterson
   6 Farid ud-Din Attar
   6 Al-Ghazali
   5 Taigu Ryokan
   5 Solomon ibn Gabirol
   5 Ramprasad
   5 Hakim Sanai
   5 Bokar Rinpoche
   4 Swami Sivananda Saraswati
   4 Saint Clare of Assisi
   4 Patanjali
   4 Omar Khayyam
   3 Yuan Mei
   3 Symeon the New Theologian
   3 R Buckminster Fuller
   3 Mirabai
   3 Lalla
   3 Ken Wilber
   3 Jetsun Milarepa
   3 Jayadeva
   2 Saint John of the Cross
   2 Namdev
   2 Matsuo Basho
   2 Mahendranath Gupta
   2 Judah Halevi
   2 Jorge Luis Borges
   2 Jean Gebser
   2 Italo Calvino
   2 Hakuin
   2 Genpo Roshi
   2 Dadu Dayal
   2 Bulleh Shah
   2 Basava
   2 Baba Sheikh Farid
   2 Allama Muhammad Iqbal
   2 Alfred Tennyson


  290 Record of Yoga
  167 Wordsworth - Poems
  140 The Synthesis Of Yoga
  127 Lovecraft - Poems
  112 Yeats - Poems
  107 Whitman - Poems
   91 Shelley - Poems
   84 Agenda Vol 01
   78 Magick Without Tears
   78 Collected Works of Nolini Kanta Gupta - Vol 03
   76 Questions And Answers 1957-1958
   73 Tagore - Poems
   71 On Thoughts And Aphorisms
   68 The Golden Bough
   68 Keats - Poems
   68 Agenda Vol 10
   66 Browning - Poems
   65 Agenda Vol 08
   65 Agenda Vol 03
   64 Agenda Vol 04
   63 Collected Works of Nolini Kanta Gupta - Vol 04
   62 Schiller - Poems
   60 Collected Works of Nolini Kanta Gupta - Vol 07
   60 Collected Works of Nolini Kanta Gupta - Vol 01
   58 Agenda Vol 07
   57 Agenda Vol 09
   55 The Gospel of Sri Ramakrishna
   54 The Life Divine
   54 Agenda Vol 02
   53 Prayers And Meditations
   53 Letters On Yoga III
   52 Agenda Vol 06
   51 Collected Works of Nolini Kanta Gupta - Vol 02
   50 Questions And Answers 1950-1951
   47 Savitri
   46 Essays In Philosophy And Yoga
   45 Letters On Yoga IV
   45 Agenda Vol 13
   44 Agenda Vol 05
   43 Thus Spoke Zarathustra
   43 Emerson - Poems
   43 Agenda Vol 12
   42 Letters On Yoga II
   41 Questions And Answers 1956
   40 Liber ABA
   40 Collected Poems
   39 Questions And Answers 1953
   38 Mysterium Coniunctionis
   35 The Study and Practice of Yoga
   35 Agenda Vol 11
   34 Questions And Answers 1955
   34 Collected Works of Nolini Kanta Gupta - Vol 05
   33 The Divine Comedy
   31 Of The Nature Of Things
   30 Questions And Answers 1954
   30 Evening Talks With Sri Aurobindo
   27 Rilke - Poems
   27 Letters On Yoga I
   27 Goethe - Poems
   27 Essays On The Gita
   27 Collected Works of Nolini Kanta Gupta - Vol 08
   25 Words Of Long Ago
   24 The Perennial Philosophy
   24 Questions And Answers 1929-1931
   24 Letters On Poetry And Art
   23 The Ladder of Divine Ascent
   23 The Bible
   23 Labyrinths
   23 Essays Divine And Human
   22 The Practice of Psycho therapy
   22 The Human Cycle
   22 The Future of Man
   22 City of God
   21 Faust
   20 Vishnu Purana
   20 On Education
   19 Plotinus - Complete Works Vol 01
   19 Li Bai - Poems
   18 General Principles of Kabbalah
   18 Bhakti-Yoga
   17 Sri Aurobindo or the Adventure of Consciousness
   17 On the Way to Supermanhood
   17 Collected Works of Nolini Kanta Gupta - Vol 06
   16 Plotinus - Complete Works Vol 04
   15 The Archetypes and the Collective Unconscious
   15 Let Me Explain
   15 Anonymous - Poems
   14 Twelve Years With Sri Aurobindo
   14 The Way of Perfection
   14 The Practice of Magical Evocation
   14 The Phenomenon of Man
   14 Songs of Kabir
   14 Metamorphoses
   14 Borges - Poems
   13 Twilight of the Idols
   13 The Secret Of The Veda
   13 The Mother With Letters On The Mother
   13 Some Answers From The Mother
   13 Poetics
   13 Poe - Poems
   13 Isha Upanishad
   13 Initiation Into Hermetics
   13 Aion
   12 Theosophy
   12 The Confessions of Saint Augustine
   12 Talks
   12 Plotinus - Complete Works Vol 02
   12 Hymn of the Universe
   11 Vedic and Philological Studies
   11 Rumi - Poems
   11 Preparing for the Miraculous
   10 The Problems of Philosophy
   10 Raja-Yoga
   10 Plotinus - Complete Works Vol 03
   10 Knowledge of the Higher Worlds
   10 Hafiz - Poems
   10 A Garden of Pomegranates - An Outline of the Qabalah
   9 Kena and Other Upanishads
   9 5.1.01 - Ilion
   8 Words Of The Mother II
   8 The Integral Yoga
   8 The Hero with a Thousand Faces
   8 Liber Null
   8 Hymns to the Mystic Fire
   8 Cybernetics
   8 Crowley - Poems
   8 Arabi - Poems
   7 Words Of The Mother III
   7 Walden
   7 The Blue Cliff Records
   7 A Treatise on Cosmic Fire
   7 Alice in Wonderland
   6 The Secret Doctrine
   6 The Interior Castle or The Mansions
   6 The Alchemy of Happiness
   6 Song of Myself
   6 Maps of Meaning
   6 How to Free Your Mind - Tara the Liberator
   5 Tara - The Feminine Divine
   5 Ryokan - Poems
   4 Writings In Bengali and Sanskrit
   4 Words Of The Mother I
   4 The Red Book Liber Novus
   4 The 7 Habits of Highly Effective People
   4 Patanjali Yoga Sutras
   3 The Zen Teaching of Bodhidharma
   3 The Tibetan Yogas of Dream and Sleep
   3 The Lotus Sutra
   3 The Book of Certitude
   3 Synergetics - Explorations in the Geometry of Thinking
   3 Sex Ecology Spirituality
   3 Sefer Yetzirah The Book of Creation In Theory and Practice
   3 Milarepa - Poems
   3 Dark Night of the Soul
   2 The Ever-Present Origin
   2 The Essentials of Education
   2 The Castle of Crossed Destinies
   2 Symposium
   2 Selected Fictions
   2 God Exists
   2 Beating the Cloth Drum Letters of Zen Master Hakuin
   2 Basho - Poems
   2 Amrita Gita
   2 Agenda Vol 1
   2 Advanced Dungeons and Dragons 2E


0 0.01 - Introduction, #Agenda Vol 1, #The Mother, #Integral Yoga
  She spoke to deaf ears. She was very alone in this 'ashram.' Little by little, the disciples fill up the place, then they say: it is ours. It is 'the Ashram.' We are 'the disciples.' In Pondicherry as in Rome as in Mecca. 'I do not want a religion! An end to religions!' She exclaimed. She struggled and fought in their midst - was She therefore to leave this Earth like one more saint or yogi, buried beneath haloes, the 'continuatrice' of a great spiritual lineage? She was seventy-six years old when we landed there, a knife in our belt and a ready curse on our lips.
  She adored defiance and did not detest irreverence.
  --
  'Are you conscious of your ceils?' She asked us a short time after the little operation of spiritual demolition She had undergone. 'No? Well, become conscious of your cells, and you will see that it gives TERRESTRIAL results.' To become conscious of one's cells? ... It was a far more radical operation than crossing the Maroni with a machete in hand, for after all, trees and lianas can be cut, but what cannot be so easily uncovered are the grandfa ther and the grandmo ther and the whole atavistic pack, not to mention the animal and plant and mineral layers that form a teeming humus over this single pure little cell beneath its millennial genetic program. The grandfa thers and grandmo thers grow back again like crabgrass, along with all the old habits of being hungry, afraid, falling ill, fearing the worst, hoping for the best, which is still the best of an old mortal habit. All this is not uprooted nor entrapped as easily as celestial 'liberations,' which leave the teeming humus in peace and the body to its usual decomposition. She had come to hew a path through all that. She was the Ancient One of evolution who had come to make a new cleft in the old, tedious habit of being a man. She did not like tedious repetitions, She was the adventuress par excellence - the adventuress of the earth. She was wrenching out for man the great Possible that was already beating there, in his primeval clearing, which he believed he had momentarily trapped with a few machines.
  She was uprooting a new Matter, free, free from the habit of inexorably being a man who repeats himself ad infinitum with a few improvements in the way of organ trans plants or monetary exchanges. In fact, She was there to discover what would happen after materialism and after spiritualism, these prodigal twin brothers. Because Materialism is dying in the West for the same reason that Spiritualism is dying in the East: it is the hour of the new species. Man needs to awaken, not only from his demons but also from his gods. A new Matter, yes, like a new Spirit, yes, because we still know neither one nor the other. It is the hour when Science, like Spirituality, at the end of their roads, must discover what Matter TRULY is, for it is really there that a Spirit as yet unknown to us is to be found. It is a time when all the 'isms' of the old species are dying: 'The age of
  --
  Day after day, for seventeen years, She sat with us to tell us of her impossible odyssey. Ah, how well we now understand why She needed such an 'outlaw' and an incorrigible heretic like us to comprehend a little bit of her impossible odyssey into 'nothing.' And how well we now understand her infinite patience with us, despite all our revolts, which ultimately were only the revolts of the old species against itself. The final revolt. 'It is not a revolt against the British government which any one can easily do. It is, in fact, a revolt against the whole universal Nature!' Sri Aurobindo had proclaimed fifty years earlier. She listened to our grievances, we went away and we returned. We wanted no more of it and we wanted still more. It was infernal and sublime, impossible and the sole possibility in this old, asphyxiating world. It was the only place one could go to in this barbedwired, mechanized world, where Cincinnati is just as crowded and polluted as Hong Kong. The new species is the last free place in the general Prison. It is the last hope for the earth. How we listened to her little faltering voice that seemed to return from afar, afar, after having crossed spaces and seas of the mind to let its little drops of pure, crystalline words fall upon us, words that make you see. We listened to the future, we touched the other thing. It was incomprehensible and yet filled with another comprehension. It eluded us on all sides, and yet it was dazzlingly obvious. The 'other species' was really radically other, and yet it was vibrating within, absolutely recognizable, as if it were THAT we had been seeking from age to age, THAT we had been invoking through all our illuminations, one after another, in Thebes as in Eleusis as everywhere we have toiled and grieved in the skin of a man. It was for THAT we were here, for that supreme Possible in the skin of a man at last. And then her voice grew more and more frail, her breath began gasping as though She had to traverse greater and greater distances to meet us. She was so alone to beat against the walls of the old prison. Many claws were out all around. Oh, we would so quickly have cut ourself free from all this fiasco to fly away with Her into the world's future. She was so tiny, stooped over, as if crushed beneath the 'spiritual' burden that all the old surrounding species kept heaping upon her. They didn't believe, no. For them, She was ninety-five years old + so many days. Can someone become a new species all alone? They even grumbled at Her: they had had enough of this unbearable Ray that was bringing their sordid affairs into the daylight. The Ashram was slowly closing over Her. The old world wanted to make a new, golden little Church, nice and quiet. No, no one wanted TO
  BECOME. To worship was so much easier. And then they bury you, solemnly, and the matter is settled - the case is closed: now, no one need bother any more except to print some photographic haloes for the pilgrims to this brisk little business. But they are mistaken. The real business will take place without them, the new species will fly up in their faces - it is already flying in the face of the earth, despite all its isms in black and white; it is exploding through all the pores of this battered old earth, which has had enough of shams - whether illusory little heavens or barbarous little machines.
  It is the hour of the REAL Earth. It is the hour of the REAL man. We are all going there - if only we could know the path a little ...
  --
   something to be played forever as the one great game of the world; a who-knows-what that left this sprig of a pensive man in the middle of a clearing; a little 'something' that beats, beats, that keeps on breathing beneath every skin that has ever been put on it - like our deepest breath, our lightest air, our air of nothing - and it keeps on going, it keeps on going. We must catch the light little breath, the little pulsation of nothing. Then suddenly, on the threshold of our clearing of concrete, our head starts spinning incurably, our eyes blink into something else, and all is different, and all seems surcharged with meaning and with life, as though we had never lived until that very minute.
  Then we have caught the tail of the Great Possible, we are upon the wayless way, radically in the new, and we flow with the little lizard, the pelican, the big man, we flow everywhere in a world that has lost its old separating skin and its little baggage of habits. We begin seeing otherwise, feeling otherwise. We have opened the gate into an inconceivable clearing. Just a light little vibration that carries you away. Then we begin to understand how it CAN CHANGE, what the mechanism is - a light little mechanism and so miraculous that it looks like nothing. We begin feeling the wonder of a pure little cell, and that a sparkling of joy would be enough to turn the world inside out. We were living in a little thinking fishbowl, we were dying in an old, bottled habit. And then suddenly, all is different. The Earth is free! Who wants freedom?

00.01 - The Approach to Mysticism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   For it must be understood that the heart, the mystic heart, is not the external thing which is the seat of emotion or passion; it is the secret heart that is behind, the inner heartantarhdaya of the Upanishadwhich is the centre of the individual consciousness, where all the divergent lines of that consciousness meet and from where they take their rise. That is what the Upanishad means when it says that the heart has a hundred channels which feed the human vehicle. That is the source, the fount and origin, the very substance of the true personality. Mystic knowledge the true mystic knowledge which saves and fulfilsbegins with the awakening or the entrance into this real being. This being is pure and luminous and blissful and sovereignly real, because it is a portion, a spark of the Divine Consciousness and Nature: a contact and communion with it brings automatically into play the light and the truth that are its substance. At the same time it is an uprising flame that reaches out naturally to higher domains of consciousness and manifests them through its translucid dynamism.
   The knowledge that is obtained without the heart's instrumentation or co-operation is liable to be what the Gita describes as Asuric. First of all, from the point of view of knowledge itself, it would be, as I have already said, egocentric, a product and agent of one's limited and isolated self, easily put at the service of desire and passion. This knowledge, whether rationalistic or occult, is, as it were, hard and dry in its constitution, and oftener than not, negative and destructivewi thering and blasting in its career like the desert simoom.

00.01 - The Mother on Savitri, #Sweet Mother - Harmonies of Light, #unset, #Zen
  My child, yes, everything is there: mysticism, occultism, philosophy, the history of evolution, the history of man, of the gods, of creation, of Nature. How the universe was created, why, for what purpose, what destiny - all is there. You can find all the answers to all your questions there. Everything is ex plained, even the future of man and of the evolution, all that nobody yet knows. He has described it all in beautiful and clear words so that spiritual adventurers who wish to solve the mysteries of the world may understand it more easily. But this mystery is well hidden behind the words and lines and one must rise to the required level of true consciousness to discover it. All prophesies, all that is going to come is presented with the precise and wonderful clarity. Sri Aurobindo gives you here the key to find the Truth, to discover the Consciousness, to solve the problem of what the universe is. He has also indicated how to open the door of the Inconscience so that the light may penetrate there and transform it. He has shown the path, the way to liberate oneself from the ignorance and climb up to the superconscience; each stage, each plane of consciousness, how they can be scaled, how one can cross even the barrier of death and attain immortality. You will find the whole journey in detail, and as you go forward you can discover things altogether unknown to man. That is Savitri and much more yet. It is a real experience - reading Savitri. All the secrets that man possessed, He has revealed, - as well as all that awaits him in the future; all this is found in the depth of Savitri. But one must have the knowledge to discover it all, the experience of the planes of consciousness, the experience of the Supermind, even the experience of the conquest of Death. He has noted all the stages, marked each step in order to advance integrally in the integral Yoga.
  All this is His own experience, and what is most surprising is that it is my own experience also. It is my sadhana which He has worked out. Each object, each event, each realisation, all the descriptions, even the colours are exactly what I saw and the words, phrases are also exactly what I heard. And all this before having read the book. I read Savitri many times afterwards, but earlier, when He was writing He used to read it to me. Every morning I used to hear Him read Savitri. During the night He would write and in the morning read it to me. And I observed something curious, that day after day the experiences He read out to me in the morning were those I had had the previous night, word by word. Yes, all the descriptions, the colours, the pictures I had seen, the words I had heard, all, all, I heard it all, put by Him into poetry, into miraculous poetry. Yes, they were exactly my experiences of the previous night which He read out to me the following morning. And it was not just one day by chance, but for days and days together. And every time I used to compare what He said with my previous experiences and they were always the same. I repeat, it was not that I had told Him my experiences and that He had noted them down afterwards, no, He knew already what I had seen. It is my experiences He has presented at length and they were His experiences also. It is, moreover, the picture of Our joint adventure into the unknown or rather into the Supermind.

00.02 - Mystic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   And there is such a commensurability or parallelism between the various levels of consciousness, in and through all the differences that separate them from one another. Thus an object or a movement apprehended on the physical plane has a sort of line of re-echoing images extended in a series along the whole gradation of the inner planes; otherwise viewed, an object or movement in the innermost consciousness translates itself in varying modes from plane to plane down to the most material, where it appears in its grossest form as a concrete three-dimensional object or a mechanical movement. This parallelism or commensurability by virtue of which the different and divergent states of consciousness can portray or represent each other is the source of all symbolism.
   A symbol symbolizes something for this reason that both possess in common a certain identical, at least similar, quality or rhythm or vibration, the symbol possessing it in a grosser or more apparent or sensuous form than the thing symbolized does. Sometimes it may happen that it is more than a certain quality or rhythm or vibration that is common between the two: the symbol in its entirety is the thing symbolized but thrown down on another plane, it is the embodiment of the latter in a more concrete world. The light and the fire that Saint Paul and Moses saw appear to be of this kind.
   Thus there is a great diversity of symbols. At the one end is the mere metaphor or simile or allegory ('figure', as we have called it) and at the other end is the symbol identical with the thing symbolized. And upon this inner character of the symbol depends also to a large extent its range and scope. There are symbols which are universal and intimately ingrained in the human consciousness itself. Mankind has used them in all ages and climes almost in the same sense and significance. There are others that are limited to peoples and ages. They are made out of forms that are of local and temporal interest and importance. Their significances vary according to time and place. Finally, there are symbols which are true of the individual consciousness only; they depend on personal peculiarities and idiosyncrasies, on one's environment and upbringing and education.
   Man being an embodied soul, his external consciousness (what the Upanishad calls jgrat) is the milieu in which his soul-experiences naturally manifest and find their play. It is the forms and movements of that consciousness which clo the and give a concrete habitation and name to perceptions on the subtler ranges of the inner existence. If the experiences on these planes are to be presented to the conscious memory and to the brain-mind and made communicable to others through speech, this is the inevitable and natural process. Symbols are a translation in mental and sensual (and vocal) terms of experiences that are beyond the mind and the sense and the speech and yet throw a kind of echoing vibrations upon these lesser levels.
   ***

0 0.02 - Topographical Note, #Agenda Vol 1, #The Mother, #Integral Yoga
  From the time of Sri Aurobindo's departure (1950) until 1957, we have only a few notes and fragments or rare statements noted from memory. These are the only landmarks of this period, along with Mother's Questions and Answers from her talks at the Ashram playground. A few of these conversations have been reproduced here insofar as they mark stages of the Supramental
  Action.
  --
  Algeria and in France or of her current experiences; and gradually, She opened the mind of the rebellious and materialistic Westerner that we were and made us understand the laws of the worlds, the play of forces, the working of past lives - especially this latter, which was an important factor in the difficulties with which we were struggling at that time and which periodically made us abscond.
  Mother would be seated in this rather medieval-looking chair with its high, carved back, her feet on a little tabouret, while we sat on the floor, on a slightly faded carpet, conquered and seduced, revolted and never satisfied - but nevertheless, very interested. Treasures, never noted down, were lost until, with the cunning of the Sioux, we succeeded in making Mother consent to the presence of a tape recorder. But even then, and for a long time thereafter, She carefully made us erase or delete in our notes all that concerned Her rather too personally - sometimes we disobeyed Her.
  --
  From 1960, the Agenda took its final shape arid grew for thirteen years, until May 1973, filling thirteen volumes in all (some six thousand pages), with a change of setting in March 1962 at the time of the Great Turning in Mother's yoga when She permanently retired to her room upstairs, as had Sri Aurobindo in 1926. The interviews then took place high up in this large room carpeted in golden wool, like a ship's stateroom, amidst the rustling of the Copper Pod tree and the cawing of crows. Mother would sit in a low rosewood chair, her face turned towards Sri Aurobindo's tomb, as though She were wearing down the distance separating that world from our own. Her voice had become like that of a child, one could hear her laughter. She always laughed, this Mother. And then her long silences. Until the day the disciples closed her door on us. It was May 19, 1973. We did not want to believe it. She was alone, just as we were suddenly alone. Slowly, painfully, we had to discover the why of this rupture. We understood nothing of the jealousies of the old species, we did not yet realize that they were becoming the 'owners' of Mother - of the Ashram, of Auroville, of
  Sri Aurobindo, of everything - and that the new world was going to be denatured into a new

00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   There was an aspirant, a student who was seeking after knowledge. One day there appeared to him a white dog. Soon, other dogs followed and addressed their predecessor: "O Lord, sing to our Food, for we desire to eat." The white dog answered, "Come to me at dawn here in this very place." The aspirant waited. The dogs, like singer-priests, circled round in a ring. Then they sat and cried aloud; they cried out," Om We eat and Om we drink, may the gods bring here our food."
   Now, before any ex planation is attempted it is important to bear in mind that the Upanishads speak of things experiencednot merely thought, reasoned or argued and that these experiences belong to a world and consciousness other than that of the mind and the senses. One should naturally expect here a different language and mode of expression than that which is appropriate to mental and physical things. For example, the world of dreams was once supposed to be a sheer chaos, a mass of meaningless confusion; but now it is held to be quite otherwise. Psychological scientists have discovered a methodeven a very well-defined and strict methodin the madness of that domain. It is an ordered, organised, significant world; but its terminology has to be understood, its code deciphered. It is not a jargon, but a foreign language that must be learnt and mastered.
  --
   It may be asked why the dog has been chosen as the symbol of Intuition. In the Vedas, the cow and the horse also play a large part; even the donkey and the frog have their own assigned roles. These objects are taken from the environment of ordinary life, and are those that are most familiar to the external consciousness, through which the inner experiences have to express themselves, if they are to be expressed at all. These material objects represent various kinds of forces and movements and subtle and occult and spiritual dynamisms. Strictly speaking, however, symbols are not chosen in a subtle or spiritual experience, that is to say, they are not arbitrarily selected and constructed by the conscious intelligence. They form part of a dramatization (to use a term of the Freudian psychology of dreams), a psychological alchemy, whose method and process and rationale are very obscure, which can be penetrated only by the vision of a third eye.
   I. The Several Lights
  --
   From the psychological standpoint, the four oblations are movements or reactions of consciousness in its urge towards the utterance and expression of Divine Truth. Like some other elements in the cosmic play, these also form a quartetcaturvyha and work together for a common purpose in view of a perfect and all-round result.
   Svh is the offering and invocation. One must dedicate everything to the Divine, cast all one has or does into the Fire of Aspiration that blazes up towards the Most High, and through the tongue of that one-pointed flame call on the Divinity.
  --
   With this sacrifice nourish the Gods, that the Gods may nourish you; thus mutually nourishing ye shall obtain the highest felicity3 is the very secret of the cosmic play, the basis of the spiritual evolution in the universal existence.
   The Gods are the formations or particularisations of the Truth-consciousness, the multiple individualisations of the One spirit. The Pitris are the Divine Fathers, that is to say, souls that once laboured and realised here below, and now have passed beyond. They dwell in another world, not too far removed from the earth, and from there, with the force of their Realisation, lend a more concrete help and guidance to the destiny that is being worked out upon earth. They are forces and formations of consciousness in an intermediate region between Here and There (antarika), and serve to bring men and gods nearer to each other, inasmuch as they belong to both the categories, being a divinised humanity or a humanised divinity. Each fixation of the Truth-consciousness in an earthly mould is a thing of joy to the Pitris; it is the Svadh or food by which they live and grow, for it is the consolidation and also the resultant of their own realisation. The achievements of the sons are more easily and securely reared and grounded upon those of the forefa thers, whose formative powers we have to invoke, so that we may pass on to the realisation, the firm embodiment of higher and greater destinies.
  --
   One is an ideal in and of the world, the other is an ideal transcending the world. The Path of the Fathers (Pityna) enjoins the right accomplishing of the dharma of Lifeit is the path of works, of Karma; it is the line of progressive evolution that, man follows through the experience of life after life on earth. The Path of the Gods (Devayna) runs above life's evolutionary course; it lifts man out of the terrestrial cycle and places him in a superior consciousness it is the path of knowledge, of Vidya.4 The Path of the Fathers is the soul's southern or inferior orbit (dakiyana, aparrdha); the Path of the Gods is the northern or superior orbit (uttaryaa, parrdha)The former is also called the Lunar Path and the latter the Solar Path.5 For the moon represents the mind,6 and is therefore, an emblem that befits man so long as he is a mental being and pursues a dharma that is limited by the mind; the sun, on the other hand, is the knowledge and consciousness that is beyond the mindit is the eye of the Gods.7
   Man has two aspects or natures; he dwells in two worlds. The first is the manifest world the world of the body, the life and the mind. The body has flowered into the mind through the life. The body gives the basis or the material, the life gives power and energy and the mind the directing knowledge. This triune world forms the humanity of man. But there is another aspect hidden behind this apparent nature, there is another world where man dwells in his submerged, larger and higher consciousness. To that his soul the Purusha in his heart only has access. It is the world where man's nature is transmuted into another triune realitySat, Chit and Ananda.
  --
   Agni in the physical consciousness is calledghapati, for the body is the house in which the soul is lodged and he is its keeper, guardian and lord. The fire in the mental consciousness is called daki; for it is that which gives discernment, the power to discriminate between the truth and the falsehood, it is that which by the pressure of its heat and light cleaves the wrong away from the right. And the fire in the life-force is called havanya; for pra is not only the plane of hunger and desire, but also of power and dynamism, it is that which calls forth forces, brings them into' play and it is that which is to be invoked for the progression of the Sacrifice, for an onward march on the spiritual path.
   Of the three fires one is the upholderhe who gives the firm foundation, the stable house where the Sacrifice is performed and Truth realised; the second is the Knower, often called in the Veda jtaved, who guides and directs; and the third the Doer, the effective Power, the driving Energyvaivnara.
  --
   The five elements of the ancientsearth, water, fire, air and ether or spaceare symbols taken from the physical world to represent other worlds that are in it and behind it. Each one is a principle that constitutes the fundamental nature of a particular plane of existence.
   Earth represents the material world itself, Matter or existence in its most concrete, its grossest form. It is the basis of existence, the world that supports other worlds (dhar, dharitri),the first or the lowest of the several ranges of creation. In man it is his body. The principle here is that of stability, substantiality, firmness, consistency.
  --
   Apart from the question whether the biological phenomenon described is really a symbol and a cloak for another order of reality, and even taking it at its face value, what is to be noted here is the idea of a cosmic cycle, and a cosmic cycle that proceeds through the principle of sacrifice. If it is asked what there is wonderful or particularly spiritual in this rather naf description of a very common place happening that gives it an honoured place in the Upanishads, the answer is that it is wonderful to see how the Upanishadic Rishi takes from an event its local, temporal and personal colour and incorporates it in a global movement, a cosmic cycle, as a limb of the Universal Brahman. The Upanishads contain passages which a puritanical mentality may perhaps describe as 'pornographic'; these have in fact been put by some on the Index expurgatorius. But the ancients saw these matters with other eyes and through another consciousness.
   We have, in modern times, a movement towards a more conscious and courageous, knowledge of things that were taboo to puritan ages. Not to shut one's eyes to the lower, darker and hidden strands of our nature, but to bring them out into the light of day and to face them is the best way of dealing with such elements, which otherwise, if they are repressed, exert an unhealthy influence on the mind and nature. The Upanishadic view runs on the same lines, but, with the unveiling and the natural and not merely naturalisticdelineation of these under-worlds (concerning sex and food), it endows them with a perspective sub specie aeternitatis. The sexual function, for example, is easily equated to the double movement of ascent and descent that is secreted in nature, or to the combined action of Purusha and Prakriti in the cosmic play, or again to the hidden fount of Delight that holds and moves the universe. In this view there is nothing merely secular and profane, but all is woven into the cosmic spiritual whole; and man is taught to consider and to mould all his movementsof soul and mind and bodyin the light and rhythm of that integral Reality.11
   The central secret of the transfigured consciousness lies, as we have already indicated, in the mystic rite or law of Sacrifice. It is the one basic, fundamental, universal Law that upholds and ex plains the cosmic movement, conformity to which brings to the thrice-bound human being release and freedom. Sacrifice consists essentially of two elements or processes: (i) The offering or self giving of the lower reality to the higher, and, as a consequence, an answering movement of (ii) the descent of the higher into the lower. The lower offered to the higher means the lower sublimated and integrated into the higher; and the descent of the higher into the lower means the incarnation of the former and the fulfilment of the latter. The Gita elaborates the same idea when it says that by Sacrifice men increase the gods and the gods increase men and by so increasing each other they attain the supreme Good. Nothing is, nothing is done, for its own sake, for an egocentric satisfaction; all, even movements relating to food and to sex should be dedicated to the Cosmic BeingVisva Purusha and that alone received which comes from Him.
  --
   Still the Upanishad says this is not the final end. There is yet a higher status of reality and consciousness to which one has to rise. For beyond the Cosmos lies the Transcendent. The Upanishad expresses this truth and experience in various symbols. The cosmic reality, we have seen, is often conceived as a septenary, a unity of seven elements, principles and worlds. Further to give it its full complex value, it is considered not as a simple septet, but a threefold heptad the whole gamut, as it were, consisting of 21 notes or syllables. The Upanishad says, this number does not exhaust the entire range; I for there is yet a 22nd place. This is the world beyond the Sun, griefless and deathless, the supreme Selfhood. The Veda I also sometimes speaks of the integral reality as being represented by the number 100 which is 99 + I; in other words, 99 represents the cosmic or universal, the unity being the reality beyond, the Transcendent.
   Elsewhere the Upanishad describes more graphically this truth and the experience of it. It is said there that the sun has fivewe note the familiar fivemovements of rising and setting: (i) from East to West, (ii) from South to North, (iii) from West to East, (iv) from North to South and (v) from abovefrom the Zenithdownward. These are the five normal and apparent movements. But there is a sixth one; rather it is not a movement, but a status, where the sun neither rises nor sets, but is always visible fixed in the same position.
   Some Western and Westernised scholars have tried to show that the phenomenon described here is an exclusively natural phenomenon, actually visible in the polar region where the sun never sets for six months and moves in a circle whose plane is parallel to the plane of the horizon on the summer solstice and is gradually inclined as the sun regresses towards the equinox (on which day just half the solar disc is visible above the horizon). The sun may be said there to move in the direction East-South-West-North and again East. Indeed the Upanishad mentions the positions of the sun in that order and gives a character to each successive station. The Ray from the East is red, symbolising the Rik, the Southern Ray is white, symbolising the Yajur, the Western Ray is black symbolising the Atharva. The natural phenomenon, however, might have been or might not have been before the mind's eye of the Rishi, but the symbolism, the esotericism of it is clear enough in the way the Rishi speaks of it. Also, apart from the first four movements (which it is already sufficiently difficult to identify completely with what is visible), the fifth movement, as a separate descending movement from above appears to be a foreign element in the context. And although, with regard to the sixth movement or status, the sun is visible as such exactly from the point of the North Pole for a while, the ring of the Rishi's utterance is unmistakably spiritual, it cannot but refer to a fact of inner consciousness that is at least what the physical fact conveys to the Rishi and what he seeks to convey and express primarily.
   Now this is what is sought to be conveyed and expressed. The five movements of the sun here also are nothing but the five smas and they refer to the cycle of the Cosmic or Universal Brahman. The sixth status where all movements cease, where there is no rising and setting, no ebb and flow, no waxing and waning, where there is the immutable, the ever-same unity, is very evidently the Transcendental Brahman. It is That to which the Vedic Rishi refers when he prays for a constant and fixed vision of the eternal Sunjyok ca sryam drie.
  --
   Man, however, is an epitome of creation. He embraces and incarnates the entire gamut of consciousness and comprises in him all beings from the highest Divinity to the lowest jinn or elf. And yet each human being in his true personality is a lineal descendant of one or other typal aspect or original Personality of the one supreme Reality; and his individual character is all the more pronounced and well-defined the more organised and developed is the being. The psychic being in man is thus a direct descent, an immediate emanation along a definite line of devolution of the supreme consciousness. We may now understand and ex plain easily why one chooses a particular Ishta, an ideal god, what is the drive that pushes one to become a worshipper of Siva or Vishnu or any other deity. It is not any rational understanding, a weighing of pros and cons and then a resultant conclusion that leads one to choose a path of religion or spirituality. It is the soul's natural call to the God, the type of being and consciousness of which it is a spark, from which it has descended, it is the secret affinity the spiritual blood-relation as it were that determines the choice and adherence. And it is this that we name Faith. And the exclusiveness and violence and bitterness which attend such adherence and which go "by the "name of partisanship, sectarianism, fanaticism etc., a;e a deformation in the ignorance on the physico-vital plane of the secret loyalty to one's source and origin. Of course, the pattern or law is not so simple and rigid, but it gives a token or typal pattern. For it must not be forgotten that the supreme source or the original is one and indivisible and in the highest integration consciousness is global and not exclusive. And the human being that attains such a status is not bound or wholly limited to one particular formation: its personality is based on the truth of impersonality. And yet the two can go together: an individual can be impersonal in consciousness and yet personal in becoming and true to type.
   The number of gods depends on the level of consciousness on which we stand. On this material plane there are as many gods as there are bodies or individual forms (adhar). And on the supreme height there is only one God without a second. In between there are gradations of types and sub-types whose number and function vary according to the aspect of consciousness that reveals itself.
   IX. Nachiketas' Three Boons
  --
   The secularisation of man's vital functions in modem ages has not been a success. It has made him more egocentric and blatantly hedonistic. From an occult point of view he has in this way subjected himself to the influences of dark and undesirable world-forces, has made an opening, to use an Indian symbolism, for Kali (the Spirit of the Iron Age) to enter into him. The sex-force is an extremely potent agent, but it is extremely fluid and elusive and uncontrollable. It was for this reason that the ancients always sought to give it a proper mould, a right continent, a fixed and definite channel; the moderns, on the other hand, allow it to run free and play with it recklessly. The result has been, in the life of those born under such circumstances, a growing lack of poise and balance and a corresponding incidence of neuras thenia, hysteria and all abnormal pathological conditions.
   Chhandyogya, II, III.

00.04 - The Beautiful in the Upanishads, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   it cannot be defined or figured in the terms of the phenomenal consciousness. In speaking of it, however, the Upanishads invariably and repeatedly refer to two attributes that characterise its fundamental nature. These two aspects have made such an impression upon the consciousness of the Upanishadic seer that his enthusiasm almost wholly plays about them and is centred on them. When he contem plates or communes with the Supreme Object, these seem to him to be the mark of its au thenticity, the seal of its high status and the reason of all the charm and magic it possesses. The first aspect or attri bute is that of light the brilliance, the solar effulgenceravituly-arpa the bright, clear, shadow less Light of lightsvirajam ubhram jyotim jyoti The second aspect is that of delight, the bliss, the immortality inherent in that wide effulgencenandarpam amtam yad vibhti.
   And what else is the true character, the soul of beauty than light and delight? "A thing of beauty is a joy for ever." And a thing of joy is a thing of light. Joy is the radiance rippling over a thing of beauty. Beauty is always radiant: the charm, the loveliness of an object is but the glow of light that it emanates. And it would not be a very incorrect mensuration to measure the degree of beauty by the degree of light radiated. The diamond is not only a thing of value, but a thing of beauty also, because of the concentrated and undimmed light that it enshrines within itself. A dark, dull and dismal thing, devoid of interest and attraction becomes aesthetically precious and significant as soon as the artist presents it in terms of the values of light. The entire art of painting is nothing but the expression of beauty, in and through the modalities of light.

00.05 - A Vedic Conception of the Poet, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The poet is a trinity in himself. A triune consciousness forms his personality. First of all, he is the Knower-the Seer of the Truth, kavaya satyadrara. He has the direct vision, the luminous intelligence, the immediate perception.12 A subtle and profound and penetrating consciousness is his,nigam, pracetas; his is the eye of the Sun,srya caku.13 He secures an increased being through his effulgent understanding.14 In the second place, the Poet is not only Seer but Doer; he is knower as well as creator. He has a dynamic knowledge and his vision itself is power, ncak;15 he is the Seer-Will,kavikratu.16 He has the blazing radiance of the Sun and is supremely potent in his self-Iuminousness.17 The Sun is the light and the energy of the Truth. Even like the Sun the Poet gives birth to the Truth, srya satyasava, satyya satyaprasavya. But the Poet as Power is not only the revealer or creator,savit, he is also the builder or fashioner,ta, and he is the organiser,vedh is personality. First of all, he is the Knower-the Seer of the Truth, kavaya satyadrara, of the Truth.18 As Savita he manifests the Truth, as Tashta he gives a perfected body and form to the Truth, and as Vedha he maintains the Truth in its dynamic working. The effective marshalling and organisation of the Truth is what is called Ritam, the Right; it is also called Dharma,19 the Law or the Rhythm, the ordered movement and invincible execution of the Truth. The Poet pursues the Path of the Right;20 it is he who lays out the Path for the march of the Truth, the progress of the Sacrifice.21 He is like a fast steed well-yoked, pressing forward;22 he is the charger that moves straight and unswerving and carries us beyond 23into the world of felicity.
   Indeed delight is the third and the supremely intimate element of the poetic personality. Dear and delightful is the poet, dear and delightful his works, priya, priyi His hand is dripping with sweetness,kavir hi madhuhastya.24 The Poet-God shines in his pristine beauty and is showering delight.25 He is filled with utter ecstasy so that he may rise to the very source of the luminous Energy.26? Pure is the Divine Joy and it enters and purifies all forms as it moves to the seat of the Immortals.27Indeed this sparkling Delight is the Poet-Seer and it is that that brings forth the creative word, the utterance of Indra.28

0.00a - Introduction, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  Manly P. Hall, in The Secret Teachings of All Ages, deplores the failure of modern science to "sense the profundity of these philosophical deductions of the ancients." Were they to do so, he says, they "would realize those who fabricated the structure of the Qabalah possessed a knowledge of the celestial plan comparable in every respect with that of the modern savant."
  Fortunately many scientists in the field of psycho therapy are beginning to sense this correlation. In Francis G. Wickes' The Inner World of Choice reference is made to "the existence in every person of a galaxy of potentialities for growth marked by a succession of personalogical evolution and interaction with environments." She points out that man is not only an individual particle but "also a part of the human stream, governed by a Self greater than his own individual self."
  --
  When planning to visit a foreign country, the wise traveler will first familiarize himself with its language. In studying music, chemistry or calculus, a specific terminology is essential to the understanding of each subject. So a new set of symbols is necessary when undertaking a study of the Universe, whether within or without. The Qabalah provides such a set in unexcelled fashion.
  But the Qabalah is more. It also lays the foundation on which rests another archaic science- Magic. Not to be confused with the conjurer's sleight-of-hand, Magic has been defined by Aleister Crowley as "the science and art of causing change to occur in conformity with will." Dion Fortune qualifies this nicely with an added clause, "changes in consciousness."
  --
  The tragedy of civilized man is that he is cut off from awareness of his own instincts. The Qabalah can help him achieve the necessary understanding to effect a reunion with them, so that rather than being driven by forces he does not understand, he can harness for his conscious use the same power that guides the homing pigeon, teaches the beaver to build a dam and keeps the planets revolving in their appointed orbits about the sun.
  I began the study of the Qabalah at an early age. Two books I read then have played unconsciously a prominent part in the writing of my own book. One of these was "Q.B.L. or the Bride's Reception" by Frater Achad (Charles Stansfeld Jones), which I must have first read around 1926. The other was "An Introduction to the Tarot" by Paul Foster Case, published in the early 1920's. It is now out of print, superseded by later versions of the same topic. But as I now glance through this slender book, I perceive how profoundly even the format of his book had influenced me, though in these two instances there was not a trace of plagiarism. It had not consciously occurred to me until recently that I owed so much to them. Since Paul Case passed away about a decade or so ago, this gives me the opportunity to thank him, overtly, wherever he may now be.
  By the middle of 1926 I had become aware of the work of Aleister Crowley, for whom I have a tremendous respect. I studied as many of his writings as I could gain access to, making copious notes, and later acted for several years as his secretary, having joined him in Paris on October 12, 1928, a memorable day in my life.
  --
  During a short retirement in North Devon in 1931, I began to amalgamate my notes. It was out of these that A Garden of Pomegranates gradually emerged. I unashamedly admit that my book contains many direct plagiarisms from Crowley, Waite, Eliphas Levi, and D. H. Lawrence. I had incorporated numerous fragments from their works into my notebooks without citing individual references to the various sources from which I condensed my notes.
  Prior to the closing down of the Mandrake Press in London about 1930-31, I was employed as company secretary for a while. Along with several Crowley books, the Mandrake Press published a lovely little monogram by D. H. Lawrence entitled "Apropos of Lady Chatterley's Lover." My own copy accompanied me on my travels for long years. Only recently did I discover that it had been lost. I hope that any one of my former patients who had borrowed it will see fit to return it to me forthwith.

000 - Humans in Universe, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  spherical planet Earth's surface. All the great empires of written history before A.D.
  1500 lay well within that "known" flat world: it was and as yet remains the
  --
  fundamental inadequacy of life support on our planet. Until then all opinions on
  such matters had been pure guesses.000.108 A third of a century after Malthus, Darwin attributed biological evolution
  --
  that the interattraction force of atoms, planets, stars, or galaxies increases
  exponentially as the interdistances decrease arithmetically, and vice versa: halve the
  --
  strength-to-weight ratios of metal alloys and glass-reinforced plastic materials, ever
  more heavily laden air planes were designed, which could climb ever more steeply
  --
  capability that they accomplished "vertol" jet plane flight and vertical space-vehicle
  blastoffs. Since then human scientists developing ever greater strength per weight
  --
  sustainable physical success on this planet. The prime barrier to humanity's
  discovery and comprehension of nature is the obscurity of the mathematical
  --
  dimensions are the four planes of symmetry of the minimum structure of Universe-
  the omnitriangulated, equi-vector-edge tetrahedron. In respect to the conceptual pre-
  --
  000.131 In complement with Synergetics 1 and 2 the posters at color plates 1-10
  may clarify for everyone the few scientific conceptions and mathematical tools

0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  Ten years after his coming to Kamarpukur, Khudiram made a pilgrimage on foot to Rameswar, at the southern extremity of India. Two years later was born his second son, whom he named Rameswar. Again in 1835, at the age of sixty, he made a pilgrimage, this time to Gaya. Here, from ancient times, Hindus have come from the four corners of India to discharge their duties to their departed ancestors by offering them food and drink at the sacred footprint of the Lord Vishnu. At this holy place Khudiram had a dream in which the Lord Vishnu promised to he born as his son. And Chandra Devi, too, in front of the Siva temple at Kamarpukur, had a vision indicating the birth of a divine child. Upon his return the husband found that she had conceived.
  It was on February 18, 1836, that the child, to be known afterwards as Ramakrishna, was born. In memory of the dream at Gaya he was given the name of Gadadhar, the "Bearer of the Mace", an epithet of Vishnu. Three years later a little sister was born.
  --
   At the age of nine Gadadhar was invested with the sacred thread. This ceremony conferred upon him the privileges of his brahmin lineage, including the worship of the Family Deity, Raghuvir, and imposed upon him the many strict disciplines of a brahmin's life. During the ceremony of investiture he shocked his relatives by accepting a meal cooked by his nurse, a sudra woman. His father would never have dreamt of doing such a thing But in a playful mood Gadadhar had once promised this woman that he would eat her food, and now he fulfilled his plighted word. The woman had piety and religious sincerity, and these were more important to the boy than the conventions of society.
   Gadadhar was now permitted to worship Raghuvir. Thus began his first training in meditation. He so gave his heart and soul to the worship that the stone image very soon appeared to him as the living Lord of the Universe. His tendency to lose himself in contem plation was first noticed at this time. Behind his boyish light-heartedness was seen a deepening of his spiritual nature.
   About this time, on the Sivaratri night, consecrated to the worship of Siva, a dramatic performance was arranged. The principal actor, who was to play the part of Siva, suddenly fell ill, and Gadadhar was persuaded to act in his place. While friends were dressing him for the role of Siva — smearing his body with ashes, matting his locks, placing a trident in his hand and a string of rudraksha beads around his neck — the boy appeared to become absent-minded. He approached the stage with slow and measured step, supported by his friends. He looked the living image of Siva. The audience loudly ap plauded what it took to be his skill as an actor, but it was soon discovered that he was really lost in meditation. His countenance was radiant and tears flowed from his eyes. He was lost to the outer world. The effect of this scene on the audience was tremendous. The people felt blessed as by a vision of Siva Himself. The performance had to be stopped, and the boy's mood lasted till the following morning.
   Gadadhar himself now organized a dramatic company with his young friends. The stage was set in the mango orchard. The themes were selected from the stories of the Ramayana and the Mahabharata. Gadadhar knew by heart almost all the roles, having heard them from professional actors. His favourite theme was the Vrindavan episode of Krishna's life, depicting those exquisite love-stories of Krishna and the milkmaids and the cowherd boys. Gadadhar would play the parts of Radha or Krishna and would often lose himself in the character he was portraying. His natural feminine grace heightened the dramatic effect. The mango orchard would ring with the loud kirtan of the boys. Lost in song and merry-making, Gadadhar became indifferent to the routine of school.
   In 1849 Ramkumar, the eldest son, went to Calcutta to improve the financial condition of the family.
  --
   When Ramkumar reprimanded Gadadhar for neglecting a "bread-winning education", the inner voice of the boy reminded him that the legacy of his ancestors — the legacy of Rama, Krishna, Buddha, Sankara, Ramanuja, Chaitanya — was not worldly security but the Knowledge of God. And these noble sages were the true representatives of Hindu society. Each of them was seated, as it were, on the crest of the wave that followed each successive trough in the tumultuous course of Indian national life. All demonstrated that the life current of India is spirituality. This truth was revealed to Gadadhar through that inner vision which scans past and future in one sweep, unobstructed by the barriers of time and space. But he was unaware of the history of the profound change that had taken place in the land of his birth during the previous one hundred years.
   Hindu society during the eighteenth century had been passing through a period of decadence. It was the twilight of the Mussalman rule. There were anarchy and confusion in all spheres. Superstitious practices dominated the religious life of the people. Rites and rituals passed for the essence of spirituality. Greedy priests became the custodians of heaven. True philosophy was sup planted by dogmatic opinions. The pundits took delight in vain polemics.
  --
   Rani Rasmani spent a fortune for the construction of the temple garden and another fortune for its dedication ceremony, which took place on May 31, 1855.
   Sri Ramakrishna — henceforth we shall call Gadadhar by this familiar name —1 came to the temple garden with his elder brother Ramkumar, who was appointed priest of the Kali temple. Sri Ramakrishna did not at first approve of Ramkumar's working for the sudra Rasmani. The example of their orthodox father was still fresh in Sri Ramakrishna's mind. He objected also to the eating of the cooked offerings of the temple, since, according to orthodox Hindu custom, such food can be offered to the Deity only in the house of a brahmin. But the holy atmosphere of the temple grounds, the solitude of the surrounding wood, the loving care of his brother, the respect shown him by Rani Rasmani and Mathur Babu, the living presence of the Goddess Kali in the temple, and; above all, the proximity of the sacred Ganges, which Sri Ramakrishna always held in the highest respect, gradually overcame his disapproval, and he began to feel at home.
  --
   At this time there came to Dakshineswar a youth of sixteen, destined to play an important role in Sri Ramakrishna's life. Hriday, a distant nephew2 of Sri Ramakrishna, hailed from Sihore, a village not far from Kamarpukur, and had been his boyhood friend. Clever, exceptionally energetic, and endowed with great presence of mind, he moved, as will be seen later, like a shadow about his uncle and was always ready to help him, even at the sacrifice of his personal comfort. He was destined to be a mute witness of many of the spiritual experiences of Sri Ramakrishna and the caretaker of his body during the stormy days of his spiritual practice. Hriday came to Dakshineswar in search of a job, and Sri Ramakrishna was glad to see him.
   Unable to resist the persuasion of Mathur Babu, Sri Ramakrishna at last entered the temple service, on condition that Hriday should be asked to assist him. His first duty was to dress and decorate the image of Kali.
   One day the priest of the Radhakanta temple accidentally dropped the image of Krishna on the floor, breaking one of its legs. The pundits advised the Rani to install a new image, since the worship of an image with a broken limb was against the scriptural injunctions. But the Rani was fond of the image, and she asked Sri Ramakrishna's opinion. In an abstracted mood, he said: "This solution is ridiculous. If a son-in-law of the Rani broke his leg, would she discard him and put another in his place? Wouldn't she rather arrange for his treatment? Why should she not do the same thing in this case too? Let the image be repaired and worshipped as before." It was a simple, straightforward solution and was accepted by the Rani. Sri Ramakrishna himself mended the break. The priest was dismissed for his carelessness, and at Mathur Babu's earnest request Sri Ramakrishna accepted the office of priest in the Radhakanta temple.
   ^No definite information is available as to the origin of this name. Most probably it was given by Mathur Babu, as Ramlal, Sri Ramakrishna's nephew, has said, quoting the authority of his uncle himself.
  --
   Born in an orthodox brahmin family, Sri Ramakrishna knew the formalities of worship, its rites and rituals. The innumerable gods and goddesses of the Hindu religion are the human aspects of the indescribable and incomprehensible Spirit, as conceived by the finite human mind. They understand and appreciate human love and emotion, help men to realize their secular and spiritual ideals, and ultimately enable men to attain liberation from the miseries of phenomenal life. The Source of light, intelligence, wisdom, and strength is the One alone from whom comes the fulfilment of desire. Yet, as long as a man is bound by his human limitations, he cannot but worship God through human forms. He must use human symbols. Therefore Hinduism asks the devotees to look on God as the ideal father, the ideal mother, the ideal husband, the ideal son, or the ideal friend. But the name ultimately leads to the Nameless, the form to the Formless, the word to the Silence, the emotion to the serene realization of Peace in Existence-Knowledge-Bliss Absolute. The gods gradually merge in the one God. But until that realization is achieved, the devotee cannot dissociate human factors from his worship. Therefore the Deity is bathed and clothed and decked with ornaments. He is fed and put to sleep. He is propitiated with hymns, songs, and prayers. And there are appropriate rites connected with all these functions. For instance, to secure for himself external purity, the priest bathes himself in holy water and puts on a holy cloth. He purifies the mind and the sense-organs by appropriate meditations. He fortifies the place of worship against evil forces by drawing around it circles of fire and water. He awakens the different spiritual centres of the body and invokes the Supreme Spirit in his heart. Then he transfers the Supreme Spirit to the image before him and worships the image, regarding it no longer as clay or stone, but as the embodiment of Spirit, throbbing with Life and Consciousness. After the worship the Supreme Spirit is recalled from the image to Its true sanctuary, the heart of the priest. The real devotee knows the absurdity of worshipping the Transcendental Reality with material articles — clothing That which pervades the whole universe and the beyond, putting on a pedestal That which cannot be limited by space, feeding That which is disembodied and incorporeal, singing before That whose glory the music of the spheres tries vainly to proclaim. But through these rites the devotee aspires to go ultimately beyond rites and rituals, forms and names, words and praise, and to realize God as the All-pervading Consciousness.
   Hindu priests are thoroughly acquainted with the rites of worship, but few of them are aware of their underlying significance. They move their hands and limbs mechanically, in obedience to the letter of the scriptures, and repeat the holy mantras like parrots. But from the very beginning the inner meaning of these rites was revealed to Sri Ramakrishna. As he sat facing the image, a strange transformation came over his mind. While going through the prescribed ceremonies, he would actually find himself encircled by a wall of fire protecting him and the place of worship from unspiritual vibrations, or he would feel the rising of the mystic Kundalini through the different centres of the body. The glow on his face, his deep absorption, and the intense atmosphere of the temple impressed everyone who saw him worship the Deity.
   Ramkumar wanted Sri Ramakrishna to learn the intricate rituals of the worship of Kali. To become a priest of Kali one must undergo a special form of initiation from a qualified guru, and for Sri Ramakrishna a suitable brahmin was found. But no sooner did the brahmin speak the holy word in his ear than Sri Ramakrishna, overwhelmed with emotion, uttered a loud cry and plunged into deep concentration.
  --
   The worship in the temple intensified Sri Ramakrishna's yearning for a living vision of the Mother of the Universe. He began to spend in meditation the time not actually employed in the temple service; and for this purpose he selected an extremely solitary place. A deep jungle, thick with underbrush and prickly plants, lay to the north of the temples. Used at one time as a burial ground, it was shunned by people even during the day-time for fear of ghosts. There Sri Ramakrishna began to spend the whole night in meditation, returning to his room only in the morning with eyes swollen as though from much weeping. While meditating, he would lay aside his cloth and his brahminical thread. Ex plaining this strange conduct, he once said to Hriday: "Don't you know that when one thinks of God one should be freed from all ties? From our very birth we have the eight fetters of hatred, shame, lineage, pride of good conduct, fear, secretiveness, caste, and grief. The sacred thread reminds me that I am a brahmin and therefore superior to all. When calling on the Mother one has to set aside all such ideas." Hriday thought his uncle was becoming insane.
   As his love for God deepened, he began either to forget or to drop the formalities of worship. Sitting before the image, he would spend hours singing the devotional songs of great devotees of the Mother, such as Kamalakanta and Ramprasad. Those rhapsodical songs, describing the direct vision of God, only intensified Sri Ramakrishna's longing. He felt the pangs of a child separated from its mother. Sometimes, in agony, he would rub his face against the ground and weep so bitterly that people, thinking he had lost his earthly mother, would sympathize with him in his grief. Sometimes, in moments of scepticism, he would cry: "Art Thou true, Mother, or is it all fiction — mere poetry without any reality? If Thou dost exist, why do I not see Thee? Is religion a mere fantasy and art Thou only a figment of man's imagination?" Sometimes he would sit on the prayer carpet for two hours like an inert object. He began to behave in an abnormal manner
  --
   Yet this was only a foretaste of the intense experiences to come. The first glimpse of the Divine Mother made him the more eager for Her uninterrupted vision. He wanted to see Her both in meditation and with eyes open. But the Mother began to play a teasing game of hide-and-seek with him, intensifying both his joy and his suffering. Weeping bitterly during the moments of separation from Her, he would pass into a trance and then find Her standing before him, smiling, talking, consoling, bidding him be of good cheer, and instructing him. During this period of spiritual practice he had many uncommon experiences. When he sat to meditate, he would hear strange clicking sounds in the joints of his legs, as if someone were locking them up, one after the other, to keep him motionless; and at the conclusion of his meditation he would again hear the same sounds, this time unlocking them and leaving him free to move about. He would see flashes like a swarm of fire-flies floating before his eyes, or a sea of deep mist around him, with luminous waves of molten silver. Again, from a sea of translucent mist he would behold the Mother rising, first Her feet, then Her waist, body, face, and head, finally Her whole person; he would feel Her breath and hear Her voice. Worshipping in the temple, sometimes he would become exalted, sometimes he would remain motionless as stone, sometimes he would almost collapse from excessive emotion. Many of his actions, contrary to all tradition, seemed sacrilegious to the people. He would take a flower and touch it to his own head, body, and feet, and then offer it to the Goddess. Or, like a drunkard, he would reel to the throne of the Mother, touch Her chin by way of showing his affection for Her, and sing, talk, joke, laugh, and dance. Or he would take a morsel of food from the plate and hold it to Her mouth, begging Her to eat it, and would not be satisfied till he was convinced that She had really eaten. After the Mother had been put to sleep at night, from his own room he would hear Her ascending to the upper storey of the temple with the light steps of a happy girl, Her anklets jingling. Then he would discover Her standing with flowing hair. Her black form silhouetted against the sky of the night, looking at the Ganges or at the distant lights of Calcutta.
   Naturally the temple officials took him for an insane person. His worldly well-wishers brought him to skilled physicians; but no-medicine could cure his malady. Many a time he doubted his sanity himself. For he had been sailing across an uncharted sea, with no earthly guide to direct him. His only haven of security was the Divine Mother Herself. To Her he would pray: "I do not know what these things are. I am ignorant of mantras and the scriptures. Teach me, Mother, how to realize Thee. Who else can help me? Art Thou not my only refuge and guide?" And the sustaining presence of the Mother never failed him in his distress or doubt. Even those who criticized his conduct were greatly impressed with his purity, guilelessness, truthfulness, integrity, and holiness. They felt an uplifting influence in his presence.
   It is said that samadhi, or trance, no more than opens the portal of the spiritual realm. Sri Ramakrishna felt an unquenchable desire to enjoy God in various ways. For his meditation he built a place in the northern wooded section of the temple garden. With Hriday's help he planted there five sacred trees. The spot, known as the Panchavati, became the scene of many of his visions.
   As his spiritual mood deepened he more and more felt himself to be a child of the Divine Mother. He learnt to surrender himself completely to Her will and let Her direct him.
  --
   About this time he began to worship God by assuming the attitude of a servant toward his master. He imitated the mood of Hanuman, the monkey chieftain of the Ramayana, the ideal servant of Rama and traditional model for this self-effacing form of devotion. When he meditated on Hanuman his movements and his way of life began to resemble those of a monkey. His eyes became restless. He lived on fruits and roots. With his cloth tied around his waist, a portion of it hanging in the form of a tail, he jumped from place to place instead of walking. And after a short while he was blessed with a vision of Sita, the divine consort of Rama, who entered his body and disappeared there with the words, "I bequeath to you my smile."
   Mathur had faith in the sincerity of Sri Ramakrishna's spiritual zeal, but began now to doubt his sanity. He had watched him jumping about like a monkey. One day, when Rani Rasmani was listening to Sri Ramakrishna's singing in the temple, the young priest abruptly turned and slapped her. Apparently listening to his song, she had actually been thinking of a law-suit. She accepted the punishment as though the Divine Mother Herself had imposed it; but Mathur was distressed. He begged Sri Ramakrishna to keep his feelings under control and to heed the conventions of society. God Himself, he argued, follows laws. God never permitted, for instance, flowers of two colours to grow on the same stalk. The following day Sri Ramakrishna presented Mathur Babu with two hibiscus flowers growing on the same stalk, one red and one white.
   Mathur and Rani Rasmani began to ascribe the mental ailment of Sri Ramakrishna in part, at least, to his observance of rigid continence. Thinking that a natural life would relax the tension of his nerves, they engineered a plan with two women of ill fame. But as soon as the women entered his room, Sri Ramakrishna beheld in them the manifestation of the Divine Mother of the Universe and went into samadhi uttering Her name.
   --- HALADHARI
  --
   A garbled report of Sri Ramakrishna's failing health, indifference to worldly life, and various abnormal activities reached Kamarpukur and filled the heart of his poor mother with anguish. At her repeated request he returned to his village for a change of air. But his boyhood friends did not interest him any more. A divine fever was consuming him. He spent a great part of the day and night in one of the cremation grounds, in meditation. The place reminded him of the impermanence of the human body, of human hopes and achievements. It also reminded him of Kali, the Goddess of destruction.
   --- MARRIAGE AND AFTER
  --
   Hardly had he crossed the threshold of the Kali temple when he found himself again in the whirlwind. His madness reappeared tenfold. The same meditation and prayer, the same ecstatic moods, the same burning sensation, the same weeping, the same sleeplessness, the same indifference to the body and the outside world, the same divine delirium. He subjected himself to fresh disciplines in order to eradicate greed and lust, the two great impediments to spiritual progress. With a rupee in one hand and some earth in the other, he would reflect on the comparative value of these two for the realization of God, and finding them equally worthless he would toss them, with equal indifference, into the Ganges. Women he regarded as the manifestations of the Divine Mother. Never even in a dream did he feel the impulses of lust. And to root out of his mind the idea of caste superiority, he cleaned a pariahs house with his long and neglected hair. When he would sit in meditation, birds would perch on his head and peck in his hair for grains of food. Snakes would crawl over his body, and neither would be aware of the other. Sleep left him altogether. Day and night, visions flitted before him. He saw the sannyasi who had previously killed the "sinner" in him again coming out of his body, threatening him with the trident, and ordering him to concentrate on God. Or the same sannyasi would visit distant places, following a luminous path, and bring him reports of what was happening there. Sri Ramakrishna used to say later that in the case of an advanced devotee the mind itself becomes the guru, living and moving like an embodied being.
   Rani Rasmani, the foundress of the temple garden, passed away in 1861. After her death her son-in-law Mathur became the sole executor of the estate. He placed himself and his resources at the disposal of Sri Ramakrishna and began to look after his physical comfort. Sri Ramakrishna later spoke of him as one of his five "suppliers of stores" appointed by the Divine Mother. Whenever a desire arose in his mind, Mathur fulfilled it without hesitation.
   --- THE BRAHMANI
   There came to Dakshineswar at this time a brahmin woman who was to play an important part in Sri Ramakrishna's spiritual unfoldment. Born in East Bengal, she was an adept in the Tantrik and Vaishnava methods of worship. She was slightly over fifty years of age, handsome, and garbed in the orange robe of a nun. Her sole possessions were a few books and two pieces of wearing-cloth.
   Sri Ramakrishna welcomed the visitor with great respect, described to her his experiences and visions, and told her of people's belief that these were symptoms of madness. She listened to him attentively and said: "My son, everyone in this world is mad. Some are mad for money, some for creature comforts, some for name and fame; and you are mad for God." She assured him that he was passing through the almost unknown spiritual experience described in the scriptures as mahabhava, the most exalted rapture of divine love. She told him that this extreme exaltation had been described as manifesting itself through nineteen physical symptoms, including the shedding of tears, a tremor of the body, horripilation, perspiration, and a burning sensation. The Bhakti scriptures, she declared, had recorded only two instances of the experience, namely, those of Sri Radha and Sri Chaitanya.
  --
   About the year 1864 there came to Dakshineswar a wandering Vaishnava monk, Jatadhari, whose Ideal Deity was Rama. He always carried with him a small metal image of the Deity, which he called by the endearing name of Ramlala, the Boy Rama. Toward this little image he dis played the tender affection of Kausalya for her divine Son, Rama. As a result of lifelong spiritual practice he had actually found in the metal image the presence of his Ideal. Ramlala was no longer for him a metal image, but the living God. He devoted himself to nursing Rama, feeding Rama, playing with Rama, taking Rama for a walk, and bathing Rama. And he found that the image responded to his love.
   Sri Ramakrishna, much impressed with his devotion, requested Jatadhari to spend a few days at Dakshineswar. Soon Ramlala became the favourite companion of Sri Ramakrishna too. Later on he described to the devotees how the little image would dance gracefully before him, jump on his back, insist on being taken in his arms, run to the fields in the sun, pluck flowers from the bushes, and play pranks like a naughty boy. A very sweet relationship sprang up between him and Ramlala, for whom he felt the love of a mother.
   One day Jatadhari requested Sri Ramakrishna to keep the image and bade him adieu with tearful eyes. He declared that Ramlala had fulfilled his innermost prayer and that he now had no more need of formal worship. A few days later Sri Ramakrishna was blessed through Ramlala with a vision of Ramachandra, whereby he realized that the Rama of the Ramayana, the son of Dasaratha, pervades the whole universe as Spirit and Consciousness; that He is its Creator, Sustainer, and Destroyer; that, in still another aspect, He is the transcendental Brahman, without form, attribute, or name.
  --
   Sri Ramakrishna now devoted himself to scaling the most inaccessible and dizzy heights of dualistic worship, namely, the complete union with Sri Krishna as the Beloved of the heart. He regarded himself as one of the gopis of Vrindavan, mad with longing for her divine Sweetheart. At his request Mathur provided him with woman's dress and jewelry. In this love-pursuit, food and drink were forgotten. Day and night he wept bitterly. The yearning turned into a mad frenzy; for the divine Krishna began to play with him the old tricks He had played with the gopis. He would tease and taunt, now and then revealing Himself, but always keeping at a distance. Sri Ramakrishna's anguish brought on a return of the old physical symptoms: the burning sensation, an oozing of blood through the pores, a loosening of the joints, and the stopping of physiological functions.
   The Vaishnava scriptures advise one to propitiate Radha and obtain her grace in order to realize Sri Krishna. So the tortured devotee now turned his prayer to her. Within a short time he enjoyed her blessed vision. He saw and felt the figure of Radha disappearing into his own body.
  --
   On the appointed day, in the small hours of the morning, a fire was lighted in the Panchavati. Totapuri and Sri Ramakrishna sat before it. The flame played on their faces. "Ramakrishna was a small brown man with a short beard and beautiful eyes, long dark eyes, full of light, obliquely set and slightly veiled, never very wide open, but seeing half-closed a great distance both outwardly and inwardly. His mouth was open over his white teeth in a bewitching smile, at once affectionate and mischievous. Of medium height, he was thin to emaciation and extremely delicate. His temperament was high-strung, for he was supersensitive to all the winds of joy and sorrow, both moral and physical. He was indeed a living reflection of all that happened before the mirror of his eyes, a two-sided mirror, turned both out and in." (Romain Rolland, Prophets of the New India, pp. 38-9.) Facing him, the other rose like a rock. He was very tall and robust, a sturdy and tough oak. His constitution and mind were of iron. He was the strong leader of men.
   In the burning flame before him Sri Ramakrishna performed the rituals of destroying his attachment to relatives, friends, body, mind, sense-organs, ego, and the world. The leaping flame swallowed it all, making the initiate free and pure. The sacred thread and the tuft of hair were consigned to the fire, completing his severance from caste, sex, and society. Last of all he burnt in that fire, with all that is holy as his witness, his desire for enjoyment here and hereafter. He uttered the sacred mantras giving assurance of safety and fearlessness to all beings, who were only manifestations of his own Self. The rites completed, the disciple received from the guru the loin-cloth and ochre robe, the emblems of his new life.
  --
   Totapuri asked the disciple to withdraw his mind from all objects of the relative world, including the gods and goddesses, and to concentrate on the Absolute. But the task was not easy even for Sri Ramakrishna. He found it impossible to take his mind beyond Kali, the Divine Mother of the Universe. "After the initiation", Sri Ramakrishna once said, describing the event, "Nangta began to teach me the various conclusions of the Advaita Vedanta and asked me to withdraw the mind completely from all objects and dive deep into the Atman. But in spite of all my attempts I could not altogether cross the realm of name and form and bring my mind to the unconditioned state. I had no difficulty in taking the mind from all the objects of the world. But the radiant and too familiar figure of the Blissful Mother, the Embodiment of the essence of Pure Consciousness, appeared before me as a living reality. Her bewitching smile prevented me from passing into the Great Beyond. Again and again I tried, but She stood in my way every time. In despair I said to Nangta: 'It is hopeless. I cannot raise my mind to the unconditioned state and come face to face with Atman.' He grew excited and sharply said: 'What? You can't do it? But you have to.' He cast his eyes around. Finding a piece of glass he took it up and stuck it between my eyebrows. 'Concentrate the mind on this point!' he thundered. Then with stern determination I again sat to meditate. As soon as the gracious form of the Divine Mother appeared before me, I used my discrimination as a sword and with it clove Her in two. The last barrier fell. My spirit at once soared beyond the relative plane and I lost myself in samadhi."
   Sri Ramakrishna remained completely absorbed in samadhi for three days. "Is it really true?" Totapuri cried out in astonishment. "Is it possible that he has attained in a single day what it took me forty years of strenuous practice to achieve? Great God! It is nothing short of a miracle!" With the help of Totapuri, Sri Ramakrishna's mind finally came down to the relative plane.
   Totapuri, a monk of the most orthodox type, never stayed at a place more than three days. But he remained at Dakshineswar eleven months. He too had something to learn.
   Totapuri had no idea of the struggles of ordinary men in the toils of passion and desire. Having maintained all through life the guilelessness of a child, he laughed at the idea of a man's being led astray by the senses. He was convinced that the world was maya and had only to be denounced to vanish for ever. A born non-dualist, he had no faith in a Personal God. He did not believe in the terrible aspect of Kali, much less in Her benign aspect. Music and the chanting of God's holy name were to him only so much nonsense. He ridiculed the spending of emotion on the worship of a Personal God.
  --
   Sri Ramakrishna, on the other hand, though fully aware, like his guru, that the world is an illusory appearance, instead of slighting maya, like an orthodox monist, acknowledged its power in the relative life. He was all love and reverence for maya, perceiving in it a mysterious and majestic expression of Divinity. To him maya itself was God, for everything was God. It was one of the faces of Brahman. What he had realized on the heights of the transcendental plane, he also found here below, everywhere about him, under the mysterious garb of names and forms. And this garb was a perfectly transparent sheath, through which he recognized the glory of the Divine Immanence. Maya, the mighty weaver of the garb, is none other than Kali, the Divine Mother. She is the primordial Divine Energy, Sakti, and She can no more be distinguished from the Supreme Brahman than can the power of burning be distinguished from fire. She projects the world and again withdraws it. She spins it as the spider spins its web. She is the Mother of the Universe, identical with the Brahman of Vedanta, and with the Atman of Yoga. As eternal Lawgiver, She makes and unmakes laws; it is by Her imperious will that karma yields its fruit. She ensnares men with illusion and again releases them from bondage with a look of Her benign eyes. She is the supreme Mistress of the cosmic play, and all objects, animate and inanimate, dance by Her will. Even those who realize the Absolute in nirvikalpa samadhi are under Her jurisdiction as long as they still live on the relative plane.
   Thus, after nirvikalpa samadhi, Sri Ramakrishna realized maya in an altogether new role. The binding aspect of Kali vanished from before his vision. She no longer obscured his understanding. The world became the glorious manifestation of the Divine Mother. Maya became Brahman. The Transcendental Itself broke through the Immanent. Sri Ramakrishna discovered that maya operates in the relative world in two ways, and he termed these "avidyamaya" and "vidyamaya". Avidyamaya represents the dark forces of creation: sensuous desires, evil passions, greed, lust, cruelty, and so on. It sustains the world system on the lower planes. It is responsible for the round of man's birth and death. It must be fought and vanquished. But vidyamaya is the higher force of creation: the spiritual virtues, the enlightening qualities, kindness, purity, love, devotion. Vidyamaya elevates man to the higher planes of consciousness. With the help of vidyamaya the devotee rids himself of avidyamaya; he then becomes mayatita, free of maya. The two aspects of maya are the two forces of creation, the two powers of Kali; and She stands beyond them both. She is like the effulgent sun, bringing into existence and shining through and standing behind the clouds of different colours and shapes, conjuring up wonderful forms in the blue autumn heaven.
   The Divine Mother asked Sri Ramakrishna not to be lost in the featureless Absolute but to remain, in bhavamukha, on the threshold of relative consciousness, the border line between the Absolute and the Relative. He was to keep himself at the "sixth centre" of Tantra, from which he could see not only the glory of the seventh, but also the divine manifestations of the Kundalini in the lower centres. He gently oscillated back and forth across the dividing line. Ecstatic devotion to the Divine Mother alternated with serene absorption in the Ocean of Absolute Unity. He thus bridged the gulf between the Personal and the Impersonal, the immanent and the transcendent aspects of Reality. This is a unique experience in the recorded spiritual history of the world.
  --
   His body would not have survived but for the kindly attention of a monk who happened to be at Dakshineswar at that time and who somehow realized that for the good of humanity Sri Ramakrishna's body must be preserved. He tried various means, even physical violence, to recall the fleeing soul to the prison-house of the body, and during the resultant fleeting moments of consciousness he would push a few morsels of food down Sri Ramakrishna's throat. Presently Sri Ramakrishna received the command of the Divine Mother to remain on the threshold of relative consciousness. Soon there-after after he was afflicted with a serious attack of dysentery. Day and night the pain tortured him, and his mind gradually came down to the physical plane.
   --- COMPANY OF HOLY MEN AND DEVOTEES
  --
   Sri Ramakrishna used to say that when the flower blooms the bees come to it for honey of their own accord. Now many souls began to visit Dakshineswar to satisfy their spiritual hunger. He, the devotee and aspirant, became the Master. Gauri, the great scholar who had been one of the first to proclaim Sri Ramakrishna an Incarnation of God, paid the Master a visit in 1870 and with the Master's blessings renounced the world. Narayan Shastri, another great pundit, who had mastered the six systems of Hindu philosophy and had been offered a lucrative post by the Maharaja of Jaipur, met the Master and recognized in him one who had realized in life those ideals which he himself had encountered merely in books. Sri Ramakrishna initiated Narayan Shastri, at his earnest request, into the life of sannyas. Pundit Padmalochan, the court pundit of the Maharaja of Burdwan, well known for his scholarship in both the Vedanta and the Nyaya systems of philosophy, accepted the Master as an Incarnation of God. Krishnakishore, a Vedantist scholar, became devoted to the Master. And there arrived Viswanath Upadhyaya, who was to become a favourite devotee; Sri Ramakrishna always addressed him as "Captain". He was a high officer of the King of Nepal and had received the title of Colonel in recognition of his merit. A scholar of the Gita, the Bhagavata, and the Vedanta philosophy, he daily performed the worship of his Chosen Deity with great devotion. "I have read the Vedas and the other scriptures", he said. "I have also met a good many monks and devotees in different places. But it is in Sri Ramakrishna's presence that my spiritual yearnings have been fulfilled. To me he seems to be the embodiment of the truths of the scriptures."
   The Knowledge of Brahman in nirvikalpa samadhi had convinced Sri Ramakrishna that the gods of the different religions are but so many readings of the Absolute, and that the Ultimate Reality could never be expressed by human tongue. He understood that all religions lead their devotees by differing paths to one and the same goal. Now he became eager to explore some of the alien religions; for with him understanding meant actual experience.
  --
   In 1867 Sri Ramakrishna returned to Kamarpukur to recuperate from the effect of his austerities. The peaceful countryside, the simple and artless companions of his boyhood, and the pure air did him much good. The villagers were happy to get back their playful, frank, witty, kind-hearted, and truthful Gadadhar, though they did not fail to notice the great change that had come over him during his years in Calcutta. His wife, Sarada Devi, now fourteen years old, soon arrived at Kamarpukur. Her spiritual development was much beyond her age and she was able to understand immediately her husband's state of mind. She became eager to learn from him about God and to live with him as his attendant. The Master accepted her cheerfully both as his disciple and as his spiritual companion. Referring to the experiences of these few days, she once said: "I used to feel always as if a pitcher full of bliss were placed in my heart. The joy was indescribable."
   --- PILGRIMAGE
   On January 27, 1868, Mathur Babu with a party of some one hundred and twenty-five persons set out on a pilgrimage to the sacred places of northern India. At Vaidyanath in Behar, when the Master saw the inhabitants of a village reduced by poverty and starvation to mere skeletons, he requested his rich patron to feed the people and give each a piece of cloth. Mathur demurred at the added expense. The Master declared bitterly that he would not go on to Benares, but would live with the poor and share their miseries. He actually left Mathur and sat down with the villagers. Whereupon Mathur had to yield. On another occasion, two years later, Sri Ramakrishna showed a similar sentiment for the poor and needy. He accompanied Mathur on a tour to one of the latter's estates at the time of the collection of rents. For two years the harvests had failed and the tenants were in a state of extreme poverty. The Master asked Mathur to remit their rents, distribute help to them, and in addition give the hungry people a sumptuous feast. When Mathur grumbled, the Master said: "You are only the steward of the Divine Mother. They are the Mother's tenants. You must spend the Mother's money. When they are suffering, how can you refuse to help them? You must help them." Again Mathur had to give in. Sri Ramakrishna's sympathy for the poor sprang from his perception of God in all created beings. His sentiment was not that of the humanist or philanthropist. To him the service of man was the same as the worship of God.
   The party entered holy Benares by boat along the Ganges. When Sri Ramakrishna's eyes fell on this city of Siva, where had accumulated for ages the devotion and piety of countless worshippers, he saw it to be made of gold, as the scriptures declare. He was visibly moved. During his stay in the city he treated every particle of its earth with utmost respect. At the Manikarnika Ghat, the great cremation ground of the city, he actually saw Siva, with ash-covered body and tawny matted hair, serenely approaching each funeral pyre and breathing into the ears of the corpses the mantra of liberation; and then the Divine Mother removing from the dead their bonds. Thus he realized the significance of the scriptural statement that anyone dying in Benares attains salvation through the grace of Siva. He paid a visit to Trailanga Swami, the celebrated monk, whom he later declared to be a real paramahamsa, a veritable image of Siva.
  --
   From Vrindavan the Master had brought a handful of dust. Part of this he scattered in the Panchavati; the rest he buried in the little hut where he had practised meditation. "Now this place", he said, "is as sacred as Vrindavan."
   In 1870 the Master went on a pilgrimage to Nadia, the birth- place of Sri Chaitanya. As the boat by which he travelled approached the sand-bank close to Nadia, Sri Ramakrishna had a vision of the "two brothers", Sri Chaitanya and his companion Nityananda, "bright as molten gold" and with haloes, rushing to greet him with uplifted hands. "There they come! There they come!" he cried. They entered his body and he went into a deep trance.
  --
   Totapuri, coming to know of the Master's marriage, had once remarked: "What does it matter? He alone is firmly established in the Knowledge of Brahman who can adhere to his spirit of discrimination and renunciation even while living with his wife. He alone has attained the supreme illumination who can look on man and woman alike as Brahman. A man with the idea of sex may be a good aspirant, but he is still far from the goal." Sri Ramakrishna and his wife lived together at Dakshineswar, but their minds always soared above the worldly plane. A few months after Sarada Devi's arrival Sri Ramakrishna arranged, on an auspicious day, a special worship of Kali, the Divine Mother. Instead of an image of the Deity, he placed on the seat the living image, Sarada Devi herself. The worshipper and the worshipped went into deep samadhi and in the transcendental plane their souls were united. After several hours Sri Ramakrishna came down again to the relative plane, sang a hymn to the Great Goddess, and surrendered, at the feet of the living image, himself, his rosary, and the fruit of his life-long sadhana. This is known in Tantra as the Shorasi Puja, the "Adoration of Woman". Sri Ramakrishna realized the significance of the great statement of the Upanishad: "O Lord, Thou art the woman. Thou art the man; Thou art the boy. Thou art the girl; Thou art the old, tottering on their crutches. Thou pervadest the universe in its multiple forms."
   By his marriage Sri Ramakrishna admitted the great value of marriage in man's spiritual evolution, and by adhering to his monastic vows he demonstrated the imperative necessity of self-control, purity, and continence, in the realization of God. By this unique spiritual relationship with his wife he proved that husband and wife can live together as spiritual companions. Thus his life is a synthesis of the ways of life of the householder and the monk.
  --
   In the nirvikalpa samadhi Sri Ramakrishna had realized that Brahman alone is real and the world illusory. By keeping his mind six months on the plane of the non-dual Brahman, he had attained to the state of the vijnani, the knower of Truth in a special and very rich sense, who sees Brahman not only in himself and in the transcendental Absolute, but in everything of the world. In this state of vijnana, sometimes, bereft of body-consciousness, he would regard himself as one with Brahman; sometimes, conscious of the dual world, he would regard himself as God's devotee, servant, or child. In order to enable the Master to work for the welfare of humanity, the Divine Mother had kept in him a trace of ego, which he described — according to his mood — as the "ego of Knowledge", the "ego of Devotion", the "ego of a child", or the "ego of a servant". In any case this ego of the Master, consumed by the fire of the Knowledge of Brahman, was an appearance only, like a burnt string. He often referred to this ego as the "ripe ego" in contrast with the ego of the bound soul, which he described as the "unripe" or "green" ego. The ego of the bound soul identifies itself with the body, relatives, possessions, and the world; but the "ripe ego", illumined by Divine Knowledge, knows the body, relatives, possessions, and the world to be unreal and establishes a relationship of love with God alone. Through this "ripe ego" Sri Ramakrishna dealt with the world and his wife. One day, while stroking his feet, Sarada Devi asked the Master, "What do you think of me?" Quick came the answer: "The Mother who is worshipped in the temple is the mother who has given birth to my body and is now living in the nahabat, and it is She again who is stroking my feet at this moment. Indeed, I always look on you as the personification of the Blissful Mother Kali."
   Sarada Devi, in the company of her husband, had rare spiritual experiences. She said: "I have no words to describe my wonderful exaltation of spirit as I watched him in his different moods. Under the influence of divine emotion he would sometimes talk on abstruse subjects, sometimes laugh, sometimes weep, and sometimes become perfectly motionless in samadhi. This would continue throughout the night. There was such an extraordinary divine presence in him that now and then I would shake with fear and wonder how the night would pass. Months went by in this way. Then one day he discovered that I had to keep awake the whole night lest, during my sleep, he should go into samadhi — for it might happen at any moment —, and so he asked me to sleep in the nahabat."
  --
   Fourth, his spiritual insight told him that those who were having their last birth on the mortal plane of existence and those who had sincerely called on the Lord even once in their lives must come to him.
   During this period Sri Ramakrishna suffered several bereavements. The first was the death of a nephew named Akshay. After the young man's death Sri Ramakrishna said: "Akshay died before my very eyes. But it did not affect me in the least. I stood by and watched a man die. It was like a sword being drawn from its scabbard. I enjoyed the scene, and laughed and sang and danced over it. They removed the body and cremated it. But the next day as I stood there (pointing to the southeast verandah of his room), I felt a racking pain for the loss of Akshay, as if somebody were squeezing my heart like a wet towel. I wondered at it and thought that the Mother was teaching me a lesson. I was not much concerned even with my own body — much less with a relative. But if such was my pain at the loss of a nephew, how much more must be the grief of the householders at the loss of their near and dear ones!" In 1871 Mathur died, and some five years later Sambhu Mallick — who, after Mathur's passing away, had taken care of the Master's comfort. In 1873 died his elder brother Rameswar, and in 1876, his beloved mother. These bereavements left their imprint on the tender human heart of Sri Ramakrishna, albeit he had realized the immortality of the soul and the illusoriness of birth and death.
  --
   Keshab was the leader of the Brahmo Samaj, one of the two great movements that, during the latter part of the nineteenth century, played an important part in shaping the course of the renascence of India. The founder of the Brahmo movement had been the great Raja Rammohan Roy (1774-1833). Though born in an orthodox brahmin family, Rammohan Roy had shown great sympathy for Islam and Christianity. He had gone to Tibet in search of the Buddhist mysteries. He had extracted from Christianity its ethical system, but had rejected the divinity of Christ as he had denied the Hindu Incarnations. The religion of Islam influenced him, to a great extent, in the formulation of his monotheistic doctrines. But he always went back to the Vedas for his spiritual inspiration. The Brahmo Samaj, which he founded in 1828, was dedicated to the "worship and adoration of the Eternal, the Unsearchable, the Immutable Being, who is the Author and Preserver of the Universe". The Samaj was open to all without distinction of colour, creed, caste, nation, or religion.
   The real organizer of the Samaj was Devendranath Tagore (1817-1905), the father of the poet Rabindranath. His physical and spiritual beauty, aristocratic aloofness, penetrating intellect, and poetic sensibility made him the foremost leader of the educated Bengalis. These addressed him by the respectful epithet of Maharshi, the "Great Seer". The Maharshi was a Sanskrit scholar and, unlike Raja Rammohan Roy, drew his inspiration entirely from the Upanishads. He was an im placable enemy of image worship ship and also fought to stop the infiltration of Christian ideas into the Samaj. He gave the movement its faith and ritual. Under his influence the Brahmo Samaj professed One Self-existent Supreme Being who had created the universe out of nothing, the God of Truth, Infinite Wisdom, Goodness, and Power, the Eternal and Omnipotent, the One without a Second. Man should love Him and do His will, believe in Him and worship Him, and thus merit salvation in the world to come.
  --
   The other movement playing an important part in the nineteenth-century religious revival of India was the Arya Samaj. The Brahmo Samaj, essentially a movement of compromise with European culture, tacitly admitted the superiority of the West. But the founder of the Arya Samaj was a ' pugnacious Hindu sannyasi who accepted the challenge of Islam and Christianity and was resolved to combat all foreign influence in India. Swami Dayananda (1824-1883) launched this movement in Bombay in 1875, and soon its influence was felt throughout western India. The Swami was a great scholar of the Vedas, which he ex plained as being strictly monotheistic. He preached against the worship of images and re-established the ancient Vedic sacrificial rites. According to him the Vedas were the ultimate authority on religion, and he accepted every word of them as literally true. The Arya Samaj became a bulwark against the encroachments of Islam and Christianity, and its orthodox flavour appealed to many Hindu minds. It also assumed leadership in many movements of social reform. The caste-system became a target of its attack. Women it liberated from many of their social disabilities. The cause of education received from it a great impetus. It started agitation against early marriage and advocated the remarriage of Hindu widows. Its influence was strongest in the Punjab, the battle-ground of the Hindu and Islamic cultures. A new fighting attitude was introduced into the slumbering Hindu society. Unlike the Brahmo Samaj, the influence of the Arya Samaj was not confined to the intellectuals. It was a force that spread to the masses. It was a dogmatic movement intolerant of those who disagreed with its views, and it emphasized only one way, the Arya Samaj way, to the realization of Truth. Sri Ramakrishna met Swami Dayananda when the latter visited Bengal.
   --- KESHAB CHANDRA SEN
  --
   Shivanath vehemently criticized the Master for his other-worldly attitude toward his wife. He writes: "Ramakrishna was practically separated from his wife, who lived in her village home. One day when I was com plaining to some friends about the virtual widowhood of his wife, he drew me to one side and whispered in my ear: 'Why do you com plain? It is no longer possible; it is all dead and gone.' Another day as I was inveighing against this part of his teaching, and also declaring that our program of work in the Brahmo Samaj includes women, that ours is a social and domestic religion, and that we want to give education and social liberty to women, the saint became very much excited, as was his way when anything against his settled conviction was asserted — a trait we so much liked in him — and exclaimed, 'Go, thou fool, go and perish in the pit that your women will dig for you.' Then he glared at me and said: 'What does a gardener do with a young plant? Does he not surround it with a fence, to protect it from goats and cattle? And when the young plant has grown up into a tree and it can no longer be injured by cattle, does he not remove the fence and let the tree grow freely?' I replied, 'Yes, that is the custom with gardeners.' Then he remarked, 'Do the same in your spiritual life; become strong, be full-grown; then you may seek them.' To which I replied, 'I don't agree with you in thinking that women's work is like that of cattle, destructive; they are our associates and helpers in our spiritual struggles and social progress' — a view with which he could not agree, and he marked his dissent by shaking his head. Then referring to the lateness of the hour he jocularly remarked, 'It is time for you to depart; take care, do not be late; otherwise your woman will not admit you into her room.' This evoked hearty laughter."
   Pratap Chandra Mazumdar, the right-hand man of Keshab and an accomplished Brahmo preacher in Europe and America, bitterly criticized Sri Ramakrishna's use of uncultured language and also his austere attitude toward his wife. But he could not escape the spell of the Master's personality. In the course of an article about Sri Ramakrishna, Pratap wrote in the "Theistic Quarterly Review": "What is there in common between him and me? I, a Europeanized, civilized, self-centred, semi-sceptical, so-called educated reasoner, and he, a poor, illiterate, unpolished, half-idolatrous, friendless Hindu devotee? Why should I sit long hours to attend to him, I, who have listened to Disraeli and Fawcett, Stanley and Max Muller, and a whole host of European scholars and divines? . . . And it is not I only, but dozens like me, who do the same. . . . He worships Siva, he worships Kali, he worships Rama, he worships Krishna, and is a confirmed advocate of Vedantic doctrines. . . . He is an idolater, yet is a faithful and most devoted meditator on the perfections of the One Formless, Absolute, Infinite Deity. . . . His religion is ecstasy, his worship means transcendental insight, his whole nature burns day and night with a permanent fire and fever of a strange faith and feeling. . . . So long as he is spared to us, gladly shall we sit at his feet to learn from him the sublime precepts of purity, unworldliness, spirituality, and inebriation in the love of God. . . . He, by his childlike bhakti, by his strong conceptions of an ever-ready Motherhood, helped to unfold it [God as our Mother] in our minds wonderfully. . . . By associating with him we learnt to realize better the divine attributes as scattered over the three hundred and thirty millions of deities of mythological India, the gods of the Puranas."
  --
   But he remained as ever the willing instrument in the hand of God, the child of the Divine Mother, totally untouched by the idea of being a teacher. He used to say that three ideas — that he was a guru, a father, and a master — pricked his flesh like thorns. Yet he was an extraordinary teacher. He stirred his disciples' hearts more by a subtle influence than by actions or words. He never claimed to be the founder of a religion or the organizer of a sect. Yet he was a religious dynamo. He was the verifier of all religions and creeds. He was like an expert gardener, who prepares the soil and removes the weeds, knowing that the plants will grow because of the inherent power of the seeds, producing each its appropriate flowers and fruits. He never thrust his ideas on anybody. He understood people's limitations and worked on the principle that what is good for one may be bad for another. He had the unusual power of knowing the devotees' minds, even their inmost souls, at the first sight. He accepted disciples with the full knowledge of their past tendencies and future possibilities. The life of evil did not frighten him, nor did religious squeamishness raise anybody in his estimation. He saw in everything the unerring finger of the Divine Mother. Even the light that leads astray was to him the light from God.
   To those who became his intimate disciples the Master was a friend, companion, and playmate. Even the chores of religious discipline would be lightened in his presence. The devotees would be so inebriated with pure joy in his company that they would have no time to ask themselves whether he was an Incarnation, a perfect soul, or a yogi. His very presence was a great teaching; words were superfluous. In later years his disciples remarked that while they were with him they would regard him as a comrade, but afterwards would tremble to think of their frivolities in the presence of such a great person. They had convincing proof that the Master could, by his mere wish, kindle in their hearts the love of God and give them His vision.
   Through all this fun and frolic, this merriment and frivolity, he always kept before them the shining ideal of God-Consciousness and the path of renunciation. He prescribed ascents steep or graded according to the powers of the climber. He permitted no compromise with the basic principles of purity. An aspirant had to keep his body, mind, senses, and soul unspotted; had to have a sincere love for God and an ever mounting spirit of yearning. The rest would be done by the Mother.
  --
   But to the young men destined to be monks he pointed out the steep path of renunciation, both external and internal. They must take the vow of absolute continence and eschew all thought of greed and lust. By the practice of continence, aspirants develop a subtle nerve through which they understand the deeper mysteries of God. For them self-control is final, imperative, and absolute. The sannyasis are teachers of men, and their lives should be totally free from blemish. They must not even look at a picture which may awaken their animal passions. The Master selected his future monks from young men untouched by "woman and gold" and plastic enough to be cast in his spiritual mould. When teaching them the path of renunciation and discrimination, he would not allow the householders to be anywhere near them.
   --- RAM AND MANOMOHAN
   The first two householder devotees to come to Dakshineswar were Ramchandra Dutta and Manomohan Mitra. A medical practitioner and chemist, Ram was sceptical about God and religion and never enjoyed peace of soul. He wanted tangible proof of God's existence. The Master said to him: "God really" exists. You don't see the stars in the day-time, but that doesn't mean that the stars do not exist. There is butter in milk. But can anybody see it by merely looking at the milk? To get butter you must churn milk in a quiet and cool place. You cannot realize God by a mere wish; you must go through some mental disciplines." By degrees the Master awakened Ram's spirituality and the latter became one of his foremost lay disciples. It was Ram who introduced Narendranath to Sri Ramakrishna. Narendra was a relative of Ram.
   Manomohan at first met with considerable opposition from his wife and other relatives, who resented his visits to Dakshineswar. But in the end the unselfish love of the Master triumphed over worldly affection. It was Manomohan who brought Rakhal to the Master.
  --
   Suresh Mitra, a beloved disciple whom the Master often addressed as Surendra, had received an English education and held an important post in an English firm. Like many other educated young men of the time, he prided himself on his atheism and led a Bohemian life. He was addicted to drinking. He cherished an exaggerated notion about man's free will. A victim of mental depression, he was brought to Sri Ramakrishna by Ramchandra chandra Dutta. When he heard the Master asking a disciple to practise the virtue of self-surrender to God, he was impressed. But though he tried thenceforth to do so, he was unable to give up his old associates and his drinking. One day the Master said in his presence, "Well, when a man goes to an undesirable place, why doesn't he take the Divine Mother with him?" And to Surendra himself Sri Ramakrishna said: "Why should you drink wine as wine? Offer it to Kali, and then take it as Her prasad, as consecrated drink
  . But see that you don't become intoxicated; you must not reel and your thoughts must not wander. At first you will feel ordinary excitement, but soon you will experience spiritual exaltation." Gradually Surendra's entire life was changed. The Master designated him as one of those commissioned by the Divine Mother to defray a great part of his expenses. Surendra's purse was always open for the Master's comfort.
  --
   Harish, a young man in affluent circumstances, renounced his family and took shelter with the Master, who loved him for his sincerity, singleness of purpose, and quiet nature. He spent his leisure time in prayer and meditation, turning a deaf ear to the entreaties and threats of his relatives. Referring to his undisturbed peace of mind, the Master would say: "Real men are dead to the world though living. Look at Harish. He is an example." When one day the Master asked him to be a little kind to his wife, Harish said: "You must excuse me on this point. This is not the place to show kindness. If I try to be sympathetic to her, there is a possibility of my forgetting the ideal and becoming entangled in the world."
   --- BHAVANATH
  --
   Even before Rakhal's coming to Dakshineswar, the Master had had visions of him as his spiritual son and as a playmate of Krishna at Vrindavan. Rakhal was born of wealthy parents. During his childhood he developed wonderful spiritual traits and used to play at worshipping gods and goddesses. In his teens he was married to a sister of Manomohan Mitra, from whom he first heard of the Master. His father objected to his association with Sri Ramakrishna but afterwards was reassured to find that many celebrated people were visitors at Dakshineswar. The relationship between the Master and this beloved disciple was that of mother and child. Sri Ramakrishna allowed Rakhal many liberties denied to others. But he would not hesitate to chastise the boy for improper actions. At one time Rakhal felt a childlike jealousy because he found that other boys were receiving the Master's affection. He soon got over it and realized his guru as the Guru of the whole universe. The Master was worried to hear of his marriage, but was relieved to find that his wife was a spiritual soul who would not be a hindrance to his progress.
   --- THE ELDER GOPAL
  --
   When they returned to the room and Narendra heard the Master speaking to others, he was surprised to find in his words an inner logic, a striking sincerity, and a convincing proof of his spiritual nature. In answer to Narendra's question, "Sir, have you seen God?" the Master said: "Yes, I have seen God. I have seen Him more tangibly than I see you. I have talked to Him more intimately than I am talking to you." Continuing, the Master said: "But, my child, who wants to see God? People shed jugs of tears for money, wife, and children. But if they would weep for God for only one day they would surely see Him." Narendra was amazed. These words he could not doubt. This was the first time he had ever heard a man saying that he had seen God. But he could not reconcile these words of the Master with the scene that had taken place on the verandah only a few minutes before. He concluded that Sri Ramakrishna was a monomaniac, and returned home rather puzzled in mind.
   During his second visit, about a month later, suddenly, at the touch of the Master, Narendra felt overwhelmed and saw the walls of the room and everything around him whirling and vanishing. "What are you doing to me?" he cried in terror. "I have my father and mother at home." He saw his own ego and the whole universe almost swallowed in a nameless void. With a laugh the Master easily restored him. Narendra thought he might have been hypnotized, but he could not understand how a monomaniac could cast a spell over the mind of a strong person like himself. He returned home more confused than ever, resolved to be henceforth on his guard before this strange man.
  --
   The Master wanted to train Narendra in the teachings of the non-dualistic Vedanta philosophy. But Narendra, because of his Brahmo upbringing, considered it wholly blasphemous to look on man as one with his Creator. One day at the temple garden he laughingly said to a friend: "How silly! This jug is God! This cup is God! Whatever we see is God! And we too are God! Nothing could be more absurd." Sri Ramakrishna came out of his room and gently touched him. Spellbound, he immediately perceived that everything in the world was indeed God. A new universe opened around him. Returning home in a dazed state, he found there too that the food, the plate, the eater himself, the people around him, were all God. When he walked in the street, he saw that the cabs, the horses, the streams of people, the buildings, were all Brahman. He could hardly go about his day's business. His parents became anxious about him and thought him ill. And when the intensity of the experience abated a little, he saw the world as a dream. Walking in the public square, he would strike his head against the iron railings to know whether they were real. It took him a number of days to recover his normal self. He had a foretaste of the great experiences yet to come and realized that the words of the Vedanta were true.
   At the beginning of 1884 Narendra's father suddenly died of heart-failure, leaving the family in a state of utmost poverty. There were six or seven mouths to feed at home. Creditors were knocking at the door. Relatives who had accepted his father's unstinted kindness now became enemies, some even bringing suit to deprive Narendra of his ancestral home. Actually starving and barefoot, Narendra searched for a job, but without success. He began to doubt whether anywhere in the world there was such a thing as unselfish sympathy. Two rich women made evil proposals to him and promised to put an end to his distress; but he refused them with contempt.
  --
   This was a very rich and significant experience for Narendra. It taught him that Sakti, the Divine Power, cannot be ignored in the world and that in the relative plane the need of worshipping a Personal God is imperative. Sri Ramakrishna was overjoyed with the conversion. The next day, sitting almost on Narendra's lap, he said to a devotee, pointing first to himself, then to Narendra: "I see I am this, and again that. Really I feel no difference. A stick floating in the Ganges seems to divide the water; But in reality the water is one. Do you see my point? Well, whatever is, is the Mother — isn't that so?" In later years Narendra would say: "Sri Ramakrishna was the only person who, from the time he met me, believed in me uniformly throughout. Even my mother and brothers did not. It was his unwavering trust and love for me that bound me to him for ever. He alone knew how to love. Worldly people, only make a show of love for selfish ends.
   --- TARAK
  --
   With his woman devotees Sri Ramakrishna established a very sweet relationship. He himself embodied the tender traits of a woman: he had dwelt on the highest plane of Truth, where there is not even the slightest trace of sex; and his innate purity evoked only the noblest emotion in men and women alike. His woman devotees often said: "We seldom looked on Sri Ramakrishna as a member of the male sex. We regarded him as one of us. We never felt any constraint before him. He was our best confidant." They loved him as their child, their friend, and their teacher. In spiritual discipline he advised them to renounce lust and greed and especially warned them not to fall into the snares of men.
   --- GOPAL MA
  --
   One early morning at three o'clock, about a year later, Gopal Ma was about to finish her daily devotions, when she was startled to find Sri Ramakrishna sitting on her left, with his right hand clenched, like the hand of the image of Gopala. She was amazed and caught hold of the hand, whereupon the figure vanished and in its place appeared the real Gopala, her Ideal Deity. She cried aloud with joy. Gopala begged her for butter. She pleaded her poverty and gave Him some dry coconut candies. Gopala, sat on her lap, snatched away her rosary, jumped on her shoulders, and moved all about the room. As soon as the day broke she hastened to Dakshineswar like an insane woman. Of course Gopala accompanied her, resting His head on her shoulder. She clearly saw His tiny ruddy feet hanging over her breast. She entered Sri Ramakrishna's room. The Master had fallen into samadhi. Like a child, he sat on her lap, and she began to feed him with butter, cream, and other delicacies. After some time he regained consciousness and returned to his bed. But the mind of Gopala's Mother was still roaming in another plane. She was steeped in bliss. She saw Gopala frequently entering the Master's body and again coming out of it. When she returned to her hut, still in a dazed condition, Gopala accompanied her.
   She spent about two months in uninterrupted communion with God, the Baby Gopala never leaving her for a moment. Then the intensity of her vision was lessened; had it not been, her body would have perished. The Master spoke highly of her exalted spiritual condition and said that such vision of God was a rare thing for ordinary mortals. The fun-loving Master one day confronted the critical Narendranath with this simple-minded woman. No two could have presented a more striking contrast. The Master knew of Narendra's lofty contempt for all visions, and he asked the old lady to narrate her experiences to Narendra. With great hesitation she told him her story. Now and then she interrupted her maternal chatter to ask Narendra: "My son, I am a poor ignorant woman. I don't understand anything. You are so learned. Now tell me if these visions of Gopala are true." As Narendra listened to the story he was profoundly moved. He said, "Yes, mother, they are quite true." Behind his cynicism Narendra, too, possessed a heart full of love and tenderness.
  --
   One day, in January 1884, the Master was going toward the pine-grove when he went into a trance. He was alone. There was no one to support him or guide his footsteps. He fell to the ground and dislocated a bone in his left arm. This accident had a significant influence on his mind, the natural inclination of which was to soar above the consciousness of the body. The acute pain in the arm forced his mind to dwell on the body and on the world outside. But he saw even in this a divine purpose; for, with his mind compelled to dwell on the physical plane, he realized more than ever that he was an instrument in the hand of the Divine Mother, who had a mission to fulfil through his human body and mind. He also distinctly found that in the phenomenal world God manifests Himself, in an inscrutable way, through diverse human beings, both good and evil. Thus he would speak of God in the guise of the wicked, God in the guise of the pious. God in the guise of the hypocrite, God in the guise of the lewd. He began to take a special delight in watching the divine play in the relative world. Sometimes the sweet human relationship with God would appear to him more appealing than the all-effacing Knowledge of Brahman. Many a time he would pray: "Mother, don't make me unconscious through the Knowledge of Brahman. Don't give me Brahmajnana, Mother. Am I not Your child, and naturally timid? I must have my Mother. A million salutations to the Knowledge of Brahman! Give it to those who want it." Again he prayed: "O Mother let me remain in contact with men! Don't make me a dried-up ascetic. I want to enjoy Your sport in the world." He was able to taste this very rich divine experience and enjoy the love of God and the company of His devotees because his mind, on account of the injury to his arm, was forced to come down to the consciousness of the body. Again, he would make fun of people who proclaimed him as a Divine Incarnation, by pointing to his broken arm. He would say, "Have you ever heard of God breaking His arm?" It took the arm about five months to heal.
   --- BEGINNING OF HIS ILLNESS
  --
   One night he had a hemorrhage of the throat. The doctor now diagnosed the illness as cancer. Narendra was the first to break this heart-rending news to the disciples. Within three days the Master was removed to Calcutta for better treatment. At Balaram's house he remained a week until a suitable place could be found at Syampukur, in the northern section of Calcutta. During this week he dedicated himself practically without respite to the instruction of those beloved devotees who had been unable to visit him oftener at Dakshineswar. Discourses incessantly flowed from his tongue, and he often went into samadhi. Dr. Mahendra Sarkar, the celebrated homeopath of Calcutta, was invited to undertake his treatment.
   --- SYAMPUKUR
  --
   The Holy Mother — so Sarada Devi had come to be affectionately known by Sri Ramakrishna's devotees — was brought from Dakshineswar to look after the general cooking and to prepare the special diet of the patient. The dwelling space being extremely limited, she had to adapt herself to cramped conditions. At three o'clock in the morning she would finish her bath in the Ganges and then enter a small covered place on the roof, where she spent the whole day cooking and praying. After eleven at night, when the visitors went away, she would come down to her small bedroom on the first floor to enjoy a few hours' sleep. Thus she spent three months, working hard, sleeping little, and praying constantly for the Master's recovery.
   At Syampukur the devotees led an intense life. Their attendance on the Master was in itself a form of spiritual discipline. His mind was constantly soaring to an exalted plane of consciousness. Now and then they would catch the contagion of his spiritual fervour. They sought to divine the meaning of this illness of the Master, whom most of them had accepted as an Incarnation of God. One group, headed by Girish with his robust optimism and great power of imagination, believed that the illness was a mere pretext to serve a deeper purpose. The Master had willed his illness in order to bring the devotees together and promote solidarity among them. As soon as this purpose was served, he would himself get rid of the disease. A second group thought that the Divine Mother, in whose hand the Master was an instrument, had brought about this illness to serve Her own mysterious ends. But the young rationalists, led by Narendra, refused to ascribe a
   supernatural cause to a natural phenomenon. They believed that the Master's body, a material thing, was subject, like all other material things, to physical laws. Growth, development, decay, and death were laws of nature to which the Master's body could not but respond. But though holding differing views, they all believed that it was to him alone that they must look for the attainment of their spiritual goal.
  --
   When Sri Ramakrishna's illness showed signs of aggravation, the devotees, following the advice of Dr. Sarkar, rented a spacious garden house at Cossipore, in the northern suburbs of Calcutta. The Master was removed to this place on December 11, 1885.
   It was at Cossipore that the curtain fell on the varied activities of the Master's life on the physical plane. His soul lingered in the body eight months more. It was the period of his great Passion, a constant crucifixion of the body and the triumphant revelation of the Soul. Here one sees the humanity and divinity of the Master passing and repassing across a thin border line. Every minute of those eight months was suffused with touching tenderness of heart and breath-taking elevation of spirit. Every word he uttered was full of pathos and sublimity.
   It took the group only a few days to become adjusted to the new environment. The Holy Mother, assisted by Sri Ramakrishna's niece, Lakshmi Devi, and a few woman devotees, took charge of the cooking for the Master and his attendants. Surendra willingly bore the major portion of the expenses, other householders contributing according to their means. Twelve disciples were constant attendants of the Master: Narendra, Rakhal, Baburam, Niranjan, Jogin, Latu, Tarak, the-elder Gopal, Kali, Sashi, Sarat, and the younger Gopal. Sarada, Harish, Hari, Gangadhar, and Tulasi visited the Master from time to time and practised sadhana at home. Narendra, preparing for his law examination, brought his books to the garden house in order to continue his studies during the infrequent spare moments. He encouraged his brother disciples to intensify their meditation, scriptural studies, and other spiritual disciplines. They all forgot their relatives and their

0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
    pretation, others contain obscure allusions, play
    upon words, secrets expressed in cryptogram, double
  --
    philosophy on every plane...."
     "...My association with Free Masonry was there-
  --
    He said `But you have printed it in the plainest
    language'. I said that I could not have done so
  --
     plained, and the universe is exhibited as the inter play
    between these two. This also ex plains the statement in
  --
    Each sphere contained a thousand million planes.
    Each plane contained a thousand million stars.
    Each star contained a many thousand million things.
  --
     illusions; let me play the man, and thrust it from
     me! Amen.
  --
     spheres upon the two and twenty million planes he
     had his desire.
  --
    be interpreted on all planes.
     But in this chapter, little hint is given of anything
  --
    on the physical plane, Laylah is an Australian.
                   [69]
  --
    spots, where the shadow of a planet is cast by itself.
    It is a serious misfortune that we happen to live in a
  --
    macrocosmic plane.
     The Masters of the Temple are now introduced; they are
  --
     3 3 3 and places the Fire in the Thurible.
    I strike the Bell: I light the flame:
  --
     place and another. It should be regarded as Angostura
    Bitters, to brighten the flavour of a discourse which
  --
     place of life, with the result that the horse, who represents
    ordinary animal life, becomes the divine horse Pegasus.
  --
     In paragraph 7 the place of life, the universe of animal
    souls, is identified with the toad, which
  --
     place of life, the means of grace, it may be ruinous.
                  [117]
  --
    symbols connected with it in this place are feminine,
    but {Aleph} is also a number of Samadhi and mysticism, and
  --
    woman, playing by a stream, surrounded by birds and
    butterflies. The pole-axe is recommended instead of
  --
             THE DUCK-BILLED plaTYPUS
    Dirt is matter in the wrong place.
    Thought is mind in the wrong place.
    Matter is mind; so thought is dirt.
  --
     place is wrong.
    For not until the plaCE is perfected by a T saith
     he plaCET.
    The Rose uncrucified droppeth its petals; without
  --
    of that planet, Din and Doni.
     Th moral of the chapter is that one wants liberty,
  --
    to play football, or of his own right not to play it.
    (As a great poet has expressed it: "We don't want to
  --
    I have my choice of place and service; the babble of
     the apes will begin soon enough.
  --
     for the play of the Universe is the pleasure of
     FRATER PERDURABO.
  --
     This chapter is a plain statement of fact, put in
    anthem form for emphasis.
  --
  Initiation is not a simple phenomenon. Any given initiation must take place
  on several planes, and is not always conferred on all of these simultaneously.
  Intellectual and moral perception of truth often, one might almost say usually,
  --
  initiation unless it were complete on every plane.
   Paragraph 2 will easily be understood by those who have practised
  --
    Ye shall surpass the planets in their courses.
    How? Not by speed, nor strength, nor power to stay,
  --
    veils) of truth are obscure and many, the Truth itself plain
    and one; but that the latter must be reached through the
  --
     the title of this chapter is a place frequented by
    Frater P. until it became respectable.
  --
    It is the unification of all symbols and all planes.
    The End is expressible.
  --
    57. The Duck-Billed platypus.
    58. Haggai-Howlings.

0.00 - THE GOSPEL PREFACE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  "M", as the author modestly styles himself, was peculiarly qualified for his task. To a reverent love for his master, to a deep and experiential knowledge of that master's teaching, he added a prodigious memory for the small happenings of each day and a happy gift for recording them in an interesting and realistic way. Making good use of his natural gifts and of the circumstances in which he found himself, "M" produced a book unique, so far as my knowledge goes, in the literature of hagiography. No other saint has had so able and indefatigable a Boswell. Never have the small events of a contem plative's daily life been described with such a wealth of intimate detail. Never have the casual and unstudied utterances of a great religious teacher been set down with so minute a fidelity. To Western readers, it is true, this fidelity and this wealth of detail are sometimes a trifle disconcerting; for the social, religious and intellectual frames of reference within which Sri Ramakrishna did his thinking and expressed his feelings were entirely Indian. But after the first few surprises and bewilderments, we begin to find something peculiarly stimulating and instructive about the very strangeness and, to our eyes, the eccentricity of the man revealed to us in "M's" narrative. What a scholastic philosopher would call the "accidents" of Ramakrishna's life were intensely Hindu and therefore, so far as we in the West are concerned, unfamiliar and hard to understand; its "essence", however, was intensely mystical and therefore universal. To read through these conversations in which mystical doctrine alternates with an unfamiliar kind of humour, and where discussions of the oddest aspects of Hindu mythology give place to the most profound and subtle utterances about the nature of Ultimate Reality, is in itself a liberal, education in humility, tolerance and suspense of judgment. We must be grateful to the translator for his excellent version of a book so curious and delightful as a biographical document, so precious, at the same time, for what it teaches us of the life of the spirit.
  --------------------
  --
  They therefore have the value of almost stenographic records. In Appendix A are given several conversations which took place in the absence of M., but of which he received a first-hand record from persons concerned. The conversations will bring before the reader's mind an intimate picture of the Master's eventful life from March 1882 to April 24, 1886, only a few months before his passing away. During this period he came in contact chiefly with English-educated Benglis; from among them he selected his disciples and the bearers of his message, and with them he shared his rich spiritual experiences.
  I have made a literal translation, omitting only a few pages of no particular interest to English-speaking readers. Often literary grace has been sacrificed for the sake of literal translation. No translation can do full justice to the original. This difficulty is all the more felt in the present work, whose contents are of a deep mystical nature and describe the inner experiences of a great seer. Human language is an altogether inadequate vehicle to express supersensuous perception. Sri Ramakrishna was almost illiterate. He never clothed his thoughts in formal language. His words sought to convey his direct realization of Truth. His conversation was in a village patois. Therein lies its charm. In order to ex plain to his listeners an abstruse philosophy, he, like Christ before him, used with telling effect homely parables and illustrations, culled from his observation of the daily life around him.
  --
  There are repetitions of teachings and parables in the book. I have kept them purposely. They have their charm and usefulness, repeated as they were in different settings. Repetition is unavoidable in a work of this kind. In the first place, different seekers come to a religious teacher with questions of more or less identical nature; hence the answers will be of more or less identical pattern. Besides, religious teachers of all times and climes have tried, by means of repetition, to hammer truths into the stony soil of the recalcitrant human mind. Finally, repetition does not seem tedious if the ideas repeated are dear to a man's heart.
  I have thought it necessary to write a rather lengthy Introduction to the book. In it I have given the biography of the Master, descriptions of people who came in contact with him, short ex planations of several systems of Indian religious thought intimately connected with Sri Ramakrishna's life, and other relevant matters which, I hope, will enable the reader better to understand and appreciate the unusual contents of this book. It is particularly important that the Western reader, unacquainted with Hindu religious thought, should first read carefully the introductory chapter, in order that he may fully enjoy these conversations. Many Indian terms and names have been retained in the book for want of suitable English equivalents. Their meaning is given either in the Glossary or in the foot-notes. The Glossary also gives ex planations of a number of expressions unfamiliar to Western readers. The diacritical marks are ex plained under Notes on Pronunciation.
  --
  The life and teachings of Sri Ramakrishna have redirected the thoughts of the denationalized Hindus to the spiritual ideals of their forefa thers. During the latter part of the nineteenth century his was the time-honoured role of the Saviour of the Eternal Religion of the Hindus. His teachings played an important part in liberalizing the minds of orthodox pundits and hermits. Even now he is the silent force that is moulding the spiritual destiny of India. His great disciple, Swami Vivekananda, was the first Hindu missionary to preach the message of Indian culture to the enlightened minds of Europe and America. The full consequence of Swami Vivekn and work is still in the womb of the future.
  May this translation of the first book of its kind in the religious history of the world, being the record of the direct words of a prophet, help stricken humanity to come nearer to the Eternal Verity of life and remove dissension and quarrel from among the different faiths!
  --
  In the life of the great Saviours and Prophets of the world it is often found that they are accompanied by souls of high spiritual potency who play a conspicuous part in the furtherance of their Master's mission. They become so integral a part of the life and work of these great ones that posterity can think of them only in mutual association. Such is the case with Sri Ramakrishna and M., whose diary has come to be known to the world as the Gospel of Sri Ramakrishna in English and as Sri Rmakrishna Kathmrita in the original Bengali version.
  Sri Mahendra Nath Gupta, familiary known to the readers of the Gospel by his pen name M., and to the devotees as Master Mahashay, was born on the 14th of July, 1854 as the son of Madhusudan Gupta, an officer of the Calcutta High Court, and his wife, Swarnamayi Devi. He had a brilliant scholastic career at Hare School and the Presidency College at Calcutta. The range of his studies included the best that both occidental and oriental learning had to offer. English literature, history, economics, western philosophy and law on the one hand, and Sanskrit literature and grammar, Darsanas, Puranas, Smritis, Jainism, Buddhism, astrology and Ayurveda on the other were the subjects in which he attained considerable proficiency.
  He was an educationist all his life both in a spiritual and in a secular sense. After he passed out of College, he took up work as headmaster in a number of schools in succession Narail High School, City School, Ripon College School, Metropolitan School, Aryan School, Oriental School, Oriental Seminary and Model School. The causes of his migration from school to school were that he could not get on with some of the managements on grounds of principles and that often his spiritual mood drew him away to places of pilgrimage for long periods. He worked with some of the most noted public men of the time like Iswar Chandra Vidysgar and Surendranath Banerjee. The latter appointed him as a professor in the City and Ripon Colleges where he taught subjects like English, philosophy, history and economics. In his later days he took over the Morton School, and he spent his time in the staircase room of the third floor of it, administering the school and preaching the message of the Master. He was much respected in educational circles where he was usually referred to as Rector Mahashay. A teacher who had worked under him writes thus in warm appreciation of his teaching methods: "Only when I worked with him in school could I appreciate what a great educationist he was. He would come down to the level of his students when teaching, though he himself was so learned, so talented. Ordinarily teachers confine their instruction to what is given in books without much thought as to whether the student can accept it or not. But M., would first of all gauge how much the student could take in and by what means. He would employ aids to teaching like maps, pictures and diagrams, so that his students could learn by seeing. Thirty years ago (from 1953) when the question of imparting education through the medium of the mother tongue was being discussed, M. had already employed Bengali as the medium of instruction in the Morton School." (M The Apostle and the Evangelist by Swami Nityatmananda Part I. P. 15.)
  Imparting secular education was, however, only his profession ; his main concern was with the spiritual regeneration of man a calling for which Destiny seems to have chosen him. From his childhood he was deeply pious, and he used to be moved very much by Sdhus, temples and Durga Puja celebrations. The piety and eloquence of the great Brahmo leader of the times, Keshab Chander Sen, elicited a powerful response from the impressionable mind of Mahendra Nath, as it did in the case of many an idealistic young man of Calcutta, and prepared him to receive the great Light that was to dawn on him with the coming of Sri Ramakrishna into his life.
  This epoch-making event of his life came about in a very strange way. M. belonged to a joint family with several collateral members. Some ten years after he began his career as an educationist, bitter quarrels broke out among the members of the family, driving the sensitive M. to despair and utter despondency. He lost all interest in life and left home one night to go into the wide world with the idea of ending his life. At dead of night he took rest in his sister's house at Baranagar, and in the morning, accompanied by a nephew Siddheswar, he wandered from one garden to another in Calcutta until Siddheswar brought him to the Temple Garden of Dakshineswar where Sri Ramakrishna was then living. After spending some time in the beautiful rose gardens there, he was directed to the room of the Paramahamsa, where the eventful meeting of the Master and the disciple took place on a blessed evening (the exact date is not on record) on a Sunday in March 1882. As regards what took place on the occasion, the reader is referred to the opening section of the first chapter of the Gospel.
  The Master, who divined the mood of desperation in M, his resolve to take leave of this ' play-field of deception', put new faith and hope into him by his gracious words of assurance: "God forbid! Why should you take leave of this world? Do you not feel blessed by discovering your Guru? By His grace, what is beyond all imagination or dreams can be easily achieved!" At these words the clouds of despair moved away from the horizon of M.'s mind, and the sunshine of a new hope revealed to him fresh vistas of meaning in life. Referring to this phase of his life, M. used to say, "Behold! where is the resolve to end life, and where, the discovery of God! That is, sorrow should be looked upon as a friend of man. God is all good." ( Ibid P.33.)
  --
  Sri Ramakrishna was a teacher for both the Orders of mankind, Sannysins and householders. His own life offered an ideal example for both, and he left behind disciples who followed the highest traditions he had set in respect of both these ways of life. M., along with Nag Mahashay, exemplified how a householder can rise to the highest level of sagehood. M. was married to Nikunja Devi, a distant relative of Keshab Chander Sen, even when he was reading at College, and he had four children, two sons and two daughters. The responsibility of the family, no doubt, made him dependent on his professional income, but the great devotee that he was, he never compromised with ideals and principles for this reason. Once when he was working as the headmaster in a school managed by the great Vidysgar, the results of the school at the public examination happened to be rather poor, and Vidysgar attri buted it to M's preoccupation with the Master and his consequent failure to attend adequately to the school work. M. at once resigned his post without any thought of the morrow. Within a fortnight the family was in poverty, and M. was one day pacing up and down the verandah of his house, musing how he would feed his children the next day. Just then a man came with a letter addressed to 'Mahendra Babu', and on opening it, M. found that it was a letter from his friend Sri Surendra Nath Banerjee, asking whether he would like to take up a professorship in the Ripon College. In this way three or four times he gave up the job that gave him the wherewithal to support the family, either for upholding principles or for practising spiritual Sadhanas in holy places, without any consideration of the possible dire worldly consequences; but he was always able to get over these difficulties somehow, and the interests of his family never suffered. In spite of his disregard for worldly goods, he was, towards the latter part of his life, in a fairly flourishing condition as the proprietor of the Morton School which he developed into a noted educational institution in the city. The Lord has said in the Bhagavad Git that in the case of those who think of nothing except Him, He Himself would take up all their material and spiritual responsibilities. M. was an example of the truth of the Lord's promise.
  Though his children received proper attention from him, his real family, both during the Master's lifetime and after, consisted of saints, devotees, Sannysins and spiritual aspirants. His life exemplifies the Master's teaching that an ideal householder must be like a good maidservant of a family, loving and caring properly for the children of the house, but knowing always that her real home and children are elsewhere. During the Master's lifetime he spent all his Sundays and other holidays with him and his devotees, and besides listening to the holy talks and devotional music, practised meditation both on the Personal and the Impersonal aspects of God under the direct guidance of the Master. In the pages of the Gospel the reader gets a picture of M.'s spiritual relationship with the Master how from a hazy belief in the Impersonal God of the Brahmos, he was step by step brought to accept both Personality and Impersonality as the two aspects of the same Non-dual Being, how he was convinced of the manifestation of that Being as Gods, Goddesses and as Incarnations, and how he was established in a life that was both of a Jnni and of a Bhakta. This Jnni-Bhakta outlook and way of living became so dominant a feature of his life that Swami Raghavananda, who was very closely associated with him during his last six years, remarks: "Among those who lived with M. in latter days, some felt that he always lived in this constant and conscious union with God even with open eyes (i.e., even in waking consciousness)." (Swami Raghavananda's article on M. in Prabuddha Bharata vol. XXXVII. P. 442.)
  Besides undergoing spiritual disciplines at the feet of the Master, M. used to go to holy places during the Master's lifetime itself and afterwards too as a part of his Sdhan.
  He was one of the earliest of the disciples to visit Kamarpukur, the birth place of the Master, in the latter's lifetime itself; for he wished to practise contem plation on the Master's early life in its true original setting. His experience there is described as follows by Swami Nityatmananda: "By the grace of the Master, he saw the entire Kamarpukur as a holy place bathed in an effulgent Light. Trees and creepers, beasts and birds and men all were made of effulgence. So he prostrated to all on the road. He saw a torn cat, which appeared to him luminous with the Light of Consciousness. Immediately he fell to the ground and saluted it" (M The Apostle and the Evangelist by Swami Nityatmananda vol. I. P. 40.) He had similar experience in Dakshineswar also. At the instance of the Master he also visited Puri, and in the words of Swami Nityatmananda, "with indomitable courage, M. embraced the image of Jagannath out of season."
  The life of Sdhan and holy association that he started on at the feet of the Master, he continued all through his life. He has for this reason been most appropriately described as a Grihastha-Sannysi (householder-Sannysin). Though he was forbidden by the Master to become a Sannysin, his reverence for the Sannysa ideal was whole-hearted and was without any reservation. So after Sri Ramakrishna's passing away, while several of the Master's householder devotees considered the young Sannysin disciples of the Master as inexperienced and inconsequential, M. stood by them with the firm faith that the Master's life and message were going to be perpetuated only through them. Swami Vivekananda wrote from America in a letter to the inmates of the Math: "When Sri Thkur (Master) left the body, every one gave us up as a few unripe urchins. But M. and a few others did not leave us in the lurch. We cannot repay our debt to them." (Swami Raghavananda's article on M. in Prabuddha Bharata vol. XXX P. 442.)
  --
  After the Master's demise, M. went on pilgrimage several times. He visited Banras, Vrindvan, Ayodhy and other places. At Banras he visited the famous Trailinga Swmi and fed him with sweets, and he had long conversations with Swami Bhaskarananda, one of the noted saintly and scholarly Sannysins of the time. In 1912 he went with the Holy Mother to Banras, and spent about a year in the company of Sannysins at Banras, Vrindvan, Hardwar, Hrishikesh and Swargashram. But he returned to Calcutta, as that city offered him the unique opportunity of associating himself with the places hallowed by the Master in his lifetime. Afterwards he does not seem to have gone to any far-off place, but stayed on in his room in the Morton School carrying on his spiritual ministry, speaking on the Master and his teachings to the large number of people who flocked to him after having read his famous Kathmrita known to English readers as The Gospel of Sri Ramakrishna.
  This brings us to the circumstances that led to the writing and publication of this monumental work, which has made M. one of the immortals in hagiographic literature.
  While many educated people heard Sri Ramakrishna's talks, it was given to this illustrious personage alone to leave a graphic and exact account of them for posterity, with details like date, hour, place, names and particulars about participants. Humanity owes this great book to the ingrained habit of diary-keeping with which M. was endowed.
  Even as a boy of about thirteen, while he was a student in the 3rd class of the Hare School, he was in the habit of keeping a diary. "Today on rising," he wrote in his diary, "I greeted my father and mother, prostrating on the ground before them" (Swami Nityatmananda's 'M The Apostle and the Evangelist' Part I. P 29.) At another place he wrote, "Today, while on my way to school, I visited, as usual, the temples of Kli, the Mother at Tharitharia, and of Mother Sitala, and paid my obeisance to them." About twenty-five years after, when he met the Great Master in the spring of 1882, it was the same instinct of a born diary-writer that made him begin his book, 'unique in the literature of hagiography', with the memorable words: "When hearing the name of Hari or Rma once, you shed tears and your hair stands on end, then you may know for certain that you do not have to perform devotions such as Sandhya any more."
  In addition to this instinct for diary-keeping, M. had great endowments contri buting to success in this line. Writes Swami Nityatmananda who lived in close association with M., in his book entitled M - The Apostle and Evangelist: "M.'s prodigious memory combined with his extraordinary power of imagination completely annihilated the distance of time and place for him. Even after the lapse of half a century he could always visualise vividly, scenes from the life of Sri Ramakrishna. Superb too was his power to portray pictures by words."
  Besides the prompting of his inherent instinct, the main inducement for M. to keep this diary of his experiences at Dakshineswar was his desire to provide himself with a means for living in holy company at all times. Being a school teacher, he could be with the Master only on Sundays and other holidays, and it was on his diary that he depended for 'holy company' on other days. The devotional scriptures like the Bhagavata say that holy company is the first and most important means for the generation and growth of devotion. For, in such company man could hear talks on spiritual matters and listen to the glorification of Divine attri butes, charged with the fervour and conviction emanating from the hearts of great lovers of God. Such company is therefore the one certain means through which Sraddha (Faith), Rati (attachment to God) and Bhakti (loving devotion) are generated. The diary of his visits to Dakshineswar provided M. with material for re-living, through reading and contem plation, the holy company he had had earlier, even on days when he was not able to visit Dakshineswar. The wealth of details and the vivid description of men and things in the midst of which the sublime conversations are set, provide excellent material to re-live those experiences for any one with imaginative powers. It was observed by M.'s disciples and admirers that in later life also whenever he was free or alone, he would be pouring over his diary, transporting himself on the wings of imagination to the glorious days he spent at the feet of the Master.
  --
  The two pamphlets in English entitled the Gospel of Sri Ramakrishna appeared in October and November 1897. They drew the spontaneous acclamation of Swami Vivekananda, who wrote on 24th November of that year from Dehra Dun to M.:"Many many thanks for your second leaflet. It is indeed wonderful. The move is quite original, and never was the life of a Great Teacher brought before the public untarnished by the writer's mind, as you are doing. The language also is beyond all praise, so fresh, so pointed, and withal so plain and easy. I cannot express in adequate terms how I have enjoyed them. I am really in a transport when I read them. Strange, isn't it? Our Teacher and Lord was so original, and each one of us will have to be original or nothing.
  I now understand why none of us attempted His life before. It has been reserved for you, this great work. He is with you evidently." ( Vednta Kesari Vol. XIX P. 141. Also given in the first edition of the Gospel published from Ramakrishna Math, Madras in 1911.)
  And Swamiji added a post script to the letter: "Socratic dialogues are plato all over you are entirely hidden. Moreover, the dramatic part is infinitely beautiful. Everybody likes it here or in the West." Indeed, in order to be unknown, Mahendranath had used the pen-name M., under which the book has been appearing till now. But so great a book cannot remain obscure for long, nor can its author remain unrecognised by the large public in these modern times. M. and his book came to be widely known very soon and to meet the growing demand, a full-sized book, Vol. I of the Gospel, translated by the author himself, was published in 1907 by the Brahmavadin Office, Madras. A second edition of it, revised by the author, was brought out by the Ramakrishna Math, Madras in December 1911, and subsequently a second part, containing new chapters from the original Bengali, was published by the same Math in 1922. The full English translation of the Gospel by Swami Nikhilananda appeared first in 1942.
  In Bengali the book is published in five volumes, the first part having appeared in 1902
  --
  It looks as if M. was brought to the world by the Great Master to record his words and transmit them to posterity. Swami Sivananda, a direct disciple of the Master and the second President of the Ramakrishna Math and Mission, says on this topic: "Whenever there was an interesting talk, the Master would call Master Mahashay if he was not in the room, and then draw his attention to the holy words spoken. We did not know then why the Master did so. Now we can realise that this action of the Master had an important significance, for it was reserved for Master Mahashay to give to the world at large the sayings of the Master." ( Vednta Kesari Vol. XIX P 141.) Thanks to M., we get, unlike in the case of the great teachers of the past, a faithful record with date, time, exact report of conversations, description of concerned men and places, references to contemporary events and personalities and a hundred other details for the last four years of the Master's life (1882-'86), so that no one can doubt the historicity of the Master and his teachings at any time in the future.
  M. was, in every respect, a true missionary of Sri Ramakrishna right from his first acquaintance with him in 1882. As a school teacher, it was a practice with him to direct to the Master such of his students as had a true spiritual disposition. Though himself prohibited by the Master to take to monastic life, he encouraged all spiritually inclined young men he came across in his later life to join the monastic Order. Swami Vijnanananda, a direct Sannysin disciple of the Master and a President of the Ramakrishna Order, once remarked to M.: "By enquiry, I have come to the conclusion that eighty percent and more of the Sannysins have embraced the monastic life after reading the Kathmrita (Bengali name of the book) and coming in contact with you." ( M
  --
  As time went on and the number of devotees increased, the staircase room and terrace of the 3rd floor of the Morton Institution became a veritable Naimisaranya of modern times, resounding during all hours of the day, and sometimes of night, too, with the word of God coming from the Rishi-like face of M. addressed to the eager God-seekers sitting around. To the devotees who helped him in preparing the text of the Gospel, he would dictate the conversations of the Master in a meditative mood, referring now and then to his diary. At times in the stillness of midnight he would awaken a nearby devotee and tell him: "Let us listen to the words of the Master in the depths of the night as he ex plains the truth of the Pranava." ( Vednta Kesari XIX P. 142.) Swami Raghavananda, an intimate devotee of M., writes as follows about these devotional sittings: "In the sweet and warm months of April and May, sitting under the canopy of heaven on the roof-garden of 50 Amherst Street, surrounded by shrubs and plants, himself sitting in their midst like a Rishi of old, the stars and planets in their courses beckoning us to things infinite and sublime, he would speak to us of the mysteries of God and His love and of the yearning that would rise in the human heart to solve the Eternal Riddle, as exemplified in the life of his Master. The mind, melting under the influence of his soft sweet words of light, would almost transcend the frontiers of limited existence and dare to peep into the infinite. He himself would take the influence of the setting and say,'What a blessed privilege it is to sit in such a setting (pointing to the starry heavens), in the company of the devotees discoursing on God and His love!' These unforgettable scenes will long remain imprinted on the minds of his hearers." (Prabuddha Bharata Vol XXXVII P 497.)
  About twenty-seven years of his life he spent in this way in the heart of the great city of Calcutta, radiating the Master's thoughts and ideals to countless devotees who flocked to him, and to still larger numbers who read his Kathmrita (English Edition : The Gospel of Sri Ramakrishna), the last part of which he had completed before June 1932 and given to the press. And miraculously, as it were, his end also came immediately after he had completed his life's mission. About three months earlier he had come to stay at his home at 13/2 Gurdasprasad Chaudhuary Lane at Thakur Bari, where the Holy Mother had herself installed the Master and where His regular worship was being conducted for the previous 40 years. The night of 3rd June being the Phalahrini Kli Pooja day, M.

0.00 - The Wellspring of Reality, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  There is an inherently minimum set of essential concepts and current information, cognizance of which could lead to our operating our planet Earth to the lasting satisfaction and health of all humanity. With this objective, we set out on our review of the spectrum of significant experiences and seek therein for the greatest meanings as well as for the family of generalized principles governing the realization of their optimum significance to humanity aboard our Sun circling planet Earth.
  We must start with scientific fundamentals, and that means with the data of experiments and not with assumed axioms predicated only upon the misleading nature of that which only superficially seems to be obvious. It is the consensus of great scientists that science is the attempt to set in order the facts of experience.
  --
  As Korzybski, the founder of general semantics, pointed out, the consequence of its single-tagging is that the rose becomes reflexively considered by man only as a red, white, or pink device for paying tribute to a beautiful girl, a thoughtful hostess, or last night's deceased acquaintance. The tagging of the complex biological process under the single title rose tends to detour human curiosity from further differentiation of its integral organic operations as well as from consideration of its interecological functionings aboard our planet. We don't know what a rose is, nor what may be its essential and unique cosmic function. Thus for long have we inadvertently deferred potential discovery of the essential roles in Universe that are performed complementarily by many, if not most, of the phenomena we experience.
  But, goaded by youth, we older ones are now taking second looks at almost everything. And that promises many ultimately favorable surprises. The oldsters do have vast experience banks not available to the youth. Their memory banks, integrated and reviewed, may readily disclose generalized principles of eminent importance.
  --
  Furthermore, today's hyperspecialization in socioeconomic functioning has come to preclude important popular philosophic considerations of the synergetic significance of, for instance, such historically important events as the discovery within the general region of experimental inquiry known as virology that the as-yet popularly assumed validity of the concepts of animate and inanimate phenomena have been experimentally invalidated. Atoms and crystal complexes of atoms were held to be obviously inanimate; the proto plasmic cells of biological phenomena were held to be obviously animate. It was deemed to be common sense that warm- blooded, moist, and soft-skinned humans were clearly not to be confused with hard, cold granite or steel objects. A clear-cut threshold between animate and inanimate was therefore assumed to exist as a fundamental dichotomy of all physical phenomena. This seemingly placed life exclusively within the bounds of the physical.
  The supposed location of the threshold between animate and inanimate was methodically narrowed down by experimental science until it was confined specifically within the domain of virology. Virologists have been too busy, for instance, with their DNA-RNA genetic code isolatings, to find time to see the synergetic significance to society of the fact that they have found that no physical threshold does in fact exist between animate and inanimate. The possibility of its existence vanished because the supposedly unique physical qualities of both animate and inanimate have persisted right across yesterday's supposed threshold in both directions to permeate one another's-previously perceived to be exclusive- domains. Subsequently, what was animate has become foggier and foggier, and what is inanimate clearer and clearer. All organisms consist physically and in entirety of inherently inanimate atoms. The inanimate alone is not only omnipresent but is alone experimentally demonstrable. Belated news of the elimination of this threshold must be interpreted to mean that whatever life may be, it has not been isolated and thereby identified as residual in the biological cell, as had been supposed by the false assumption that there was a separate physical phenomenoncalled animate within which life existed. No life per se has been isolated. The threshold between animate and inanimate has vanished. Those chemists who are preoccupied in synthesizing the particular atomically structured molecules identified as the prime constituents of humanly employed organisms will, even if they are chemically successful, be as remote from creating life as are automobile manufacturers from creating the human drivers of their automobiles. Only the physical connections and development complexes of distinctly "nonlife" atoms into molecules, into cells, into animals, has been and will be discovered. The genetic coding of the design controls of organic systems offers no more ex planation of life than did the specifications of the designs of the telephone system's apparatus and operation ex plain the nature of the life that communicates weightlessly to life over the only physically ponderable telephone system. Whatever else life may be, we know it is weightless. At the moment of death, no weight is lost. All the chemicals, including the chemist's life ingredients, are present, but life has vanished. The physical is inherently entropic, giving off energy in ever more disorderly ways. The metaphysical is antientropic, methodically marshalling energy. Life is antientropic.
  --
  Science's self-assumed responsibility has been self-limited to disclosure to society only of the separate, supposedly physical (because separately weighable) atomic component isolations data. Synergetic integrity would require the scientists to announce that in reality what had been identified heretofore as physical is entirely metaphysical-because synergetically weightless. Metaphysical has been science's designation for all weightless phenomena such as thought. But science has made no experimental finding of any phenomena that can be described as a solid, or as continuous, or as a straight surface plane, or as a straight line, or as infinite anything. We are now synergetically forced to conclude that all phenomena are metaphysical; wherefore, as many have long suspected-like it or not-life is but a dream.Science has found no up or down directions of Universe, yet scientists are personally so ill-coordinated that they all still personally and sensorially see "solids" going up or down-as, for instance, they see the Sun "going down." Sensorially disconnected from their theoretically evolved information, scientists discern no need on their part to suggest any educational reforms to correct the misconceiving that science has tolerated for half a millennium.
  Society depends upon its scientists for just such educational reform guidance.
  --
  The youth of humanity all around our planet are intuitively revolting from all sovereignties and political ideologies. The youth of Earth are moving intuitively toward an utterly classless, raceless, omnicooperative, omniworld humanity.
  Children freed of the ignorantly founded educational traditions and exposed only to their spontaneously summoned, computer-stored and -distributed outflow of reliable-opinion-purged, experimentally verified data, shall indeed lead society to its happy egress from all misinformedly conceived, fearfully and legally imposed, and physically enforced customs of yesterday. They can lead all humanity into omnisuccessful survival as well as entrance into an utterly new era of human experience in an as-yet and ever-will-be fundamentally mysterious Universe.

0.01f - FOREWARD, #The Phenomenon of Man, #Pierre Teilhard de Chardin, #Christianity
  upon us, when he is placed fairly and squarely within the frame-
  work of phenomenon and appearance.
  --
  phenomena in themselves, as they would take place in our
  absence. Instinctively physicists and naturalists went to work as
  --
  Thence stems the basic plan of this work : Pre-Life : Life :
  Thought three events sketching in the past and determining for
  --
  Secondly, to make plain that of all the facts offered to our
  knowledge, none is more extraordinary or more illuminating ;

0.01 - I - Sri Aurobindos personality, his outer retirement - outside contacts after 1910 - spiritual personalities- Vibhutis and Avatars - transformtion of human personality, #Evening Talks With Sri Aurobindo, #unset, #Zen
   The question which Arjuna asks Sri Krishna in the Gita (second chapter) occurs pertinently to many about all spiritual personalities: "What is the language of one whose understanding is poised? How does he speak, how sit, how walk?" Men want to know the outer signs of the inner attainment, the way in which a spiritual person differs outwardly from other men. But all the tests which the Gita enumerates are inner and therefore invisible to the outer view. It is true also that the inner or the spiritual is the essential and the outer derives its value and form from the inner. But the transformation about which Sri Aurobindo writes in his books has to take place in nature, because according to him the divine Reality has to manifest itself in nature. So, all the parts of nature including the physical and the external are to be transformed. In his own case the very physical became the transparent mould of the Spirit as a result of his intense Sadhana. This is borne out by the impression created on the minds of sensitive outsiders like Sj. K. M. Munshi who was deeply impressed by his radiating presence when he met him after nearly forty years.
   The Evening Talks collected here may afford to the outside world a glimpse of his external personality and give the seeker some idea of its richness, its many-sidedness, its uniqueness. One can also form some notion of Sri Aurobindo's personality from the books in which the height, the universal sweep and clear vision of his integral ideal and thought can be seen. His writings are, in a sense, the best representative of his mental personality. The versatile nature of his genius, the penetrating power of his intellect, his extraordinary power of expression, his intense sincerity, his utter singleness of purpose all these can be easily felt by any earnest student of his works. He may discover even in the realm of mind that Sri Aurobindo brings the unlimited into the limited. Another side of his dynamic personality is represented by the Ashram as an institution. But the outer, if one may use the phrase, the human side of his personality, is unknown to the outside world because from 1910 to 1950 a span of forty years he led a life of outer retirement. No doubt, many knew about his staying at Pondicherry and practising some kind of very special Yoga to the mystery of which they had no access. To some, perhaps, he was living a life of enviable solitude enjoying the luxury of a spiritual endeavour. Many regretted his retirement as a great loss to the world because they could not see any external activity on his part which could be regarded as 'public', 'altruistic' or 'beneficial'. Even some of his admirers thought that he was after some kind of personal salvation which would have very little significance for mankind in general. His outward non-participation in public life was construed by many as lack of love for humanity.

0.01 - Letters from the Mother to Her Son, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Nature's plan to perpetuate the human race, she will always find
  as many people as she needs to carry out her plan. The earth
  will surely never suffer from a dearth of men.
  --
  ideal resting place. True, I think that it could provide a perfect
   place of cure for the restless - even if one seeks diversions there
  --
  and which move consciously towards certain ends. The play of
  these forces is very complex and generally eludes the human

0.01 - Life and Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  HERE are two necessities of Nature's workings which seem always to intervene in the greater forms of human activity, whether these belong to our ordinary fields of movement or seek those exceptional spheres and fulfilments which appear to us high and divine. Every such form tends towards a harmonised complexity and totality which again breaks apart into various channels of special effort and tendency, only to unite once more in a larger and more puissant synthesis. Secondly, development into forms is an imperative rule of effective manifestation; yet all truth and practice too strictly formulated becomes old and loses much, if not all, of its virtue; it must be constantly renovated by fresh streams of the spirit revivifying the dead or dying vehicle and changing it, if it is to acquire a new life. To be perpetually reborn is the condition of a material immortality. We are in an age, full of the throes of travail, when all forms of thought and activity that have in themselves any strong power of utility or any secret virtue of persistence are being subjected to a supreme test and given their opportunity of rebirth. The world today presents the aspect of a huge cauldron of Medea in which all things are being cast, shredded into pieces, experimented on, combined and recombined either to perish and provide the scattered material of new forms or to emerge rejuvenated and changed for a fresh term of existence. Indian Yoga, in its essence a special action or formulation of certain great powers of Nature, itself specialised, divided and variously formulated, is potentially one of these dynamic elements of the future life of humanity. The child of immemorial ages, preserved by its vitality and truth into our modern times, it is now emerging from the secret schools and ascetic retreats in which it had taken refuge and is seeking its place in the future sum of living human powers and utilities. But it has first to rediscover itself, bring to the surface
  The Conditions of the Synthesis

0.02 - II - The Home of the Guru, #Evening Talks With Sri Aurobindo, #unset, #Zen
   The Master, the Guru, set at rest the puzzled human mind by his illuminating answers, perhaps even more by his silent consciousness, so that it might be able to pursue unhampered the path of realisation of the Truth. Those ancient discourses answer the mind of man today even across the ages. They have rightly acquired as everything of the past does a certain sanctity. But sometimes that very reverence prevents men from properly evaluating, and living in, the present. This happens when the mind instead of seeking the Spirit looks at the form. For instance, it is not necessary for such discourses that they take place in forest-groves in order to be highly spiritual. Wherever the Master is, there is Light. And guru-griha the house of the Master can be his private dwelling place. So much was this feeling a part of Sri Aurobindo's nature and so particular was he to maintain the personal character of his work that during the first few years after 1923 he did not like his house to be called an 'Ashram', as the word had acquired the sense of a public institution to the modern mind. But there was no doubt that the flower of Divinity had blossomed in him; and disciples, like bees seeking honey, came to him. It is no exaggeration to say that these Evening Talks were to the small company of disciples what the Aranyakas were to the ancient seekers. Seeking the Light, they came to the dwelling place of their Guru, the greatest seer of the age, and found it their spiritual home the home of their parents, for the Mother, his companion in the great mission, had come. And these spiritual parents bestowed upon the disciples freely of their Light, their Consciousness, their Power and their Grace. The modern reader may find that the form of these discourses differs from those of the past but it was bound to be so for the simple reason that the times have changed and the problems that puzzle the modern mind are so different. Even though the disciples may be very imperfect representations of what he aimed at in them, still they are his creations. It is in order to repay, in however infinitesimal a degree, the debt which we owe to him that the effort is made to partake of the joy of his company the Evening Talks with a larger public.
   ***

0.02 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Go and see honestly, carefully, all round the place; consider
  that thirty people or so are taking their meals there and if anything happened what a horrible thing it would be - and, with
  --
  down a mason who was standing on a plank resting on
  that bench. The mason was not injured. The incident
  --
  Be plastic and vigilant, attentive and alert - receptive.
  18 July 1932
  --
  X told me this morning, "Do you see the plaster
  work done by Y? How nice it is! The work we have done
  --
  It is a plaything I enjoyed very much when I was small.
  It is made of wood, and the plank you swing on is suspended
  by strong ropes from rings fixed to a bar above. The supporting posts are securely set in the ground. I was thinking that
  --
  of wood. A large quantity of old planks were thus used
  up. But Y expressed his dissatisfaction when he saw the
  --
  discusses a play or the pronunciation of French.
  As soon as the project is completely ready, when you have
  --
  not, by my own doing, exactly as you had planned? I think it is
  high time you learned this and I find that you give me very little
  --
  ask you to read it from the place I have marked with a red cross,
  for I think it may be useful to everyone there. I shall probably

0.02 - The Three Steps of Nature, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  If the bodily life is what Nature has firmly evolved for us as her base and first instrument, it is our mental life that she is evolving as her immediate next aim and superior instrument. This in her ordinary exaltations is the lofty preoccupying thought in her; this, except in her periods of exhaustion and recoil into a reposeful and recuperating obscurity, is her constant pursuit wherever she can get free from the trammels of her first vital and physical realisations. For here in man we have a distinction which is of the utmost importance. He has in him not a single mentality, but a double and a triple, the mind material and nervous, the pure intellectual mind which liberates itself from the illusions of the body and the senses, and a divine mind above intellect which in its turn liberates itself from the imperfect modes of the logically discriminative and imaginative reason. Mind in man is first emmeshed in the life of the body, where in the plant it is entirely involved and in animals always imprisoned. It accepts this life as not only the first but the whole condition of its activities and serves its needs as if they were the entire aim of existence. But the bodily life in man is a base, not the aim, his first condition and not his last determinant. In the just idea of the ancients man is essentially the thinker, the Manu, the mental being who leads the life and the body,3 not the animal who is led by them. The true human existence, therefore, only begins when the intellectual mentality emerges out of the material and we begin more and more to live in the mind independent of the nervous and physical obsession and in the measure of that liberty are able to accept rightly and rightly to use the life of the body. For freedom and not a skilful subjection is the true means of mastery. A free, not a compulsory acceptance of the conditions, the enlarged and sublimated conditions of our physical being, is the high human ideal. But beyond this intellectual mentality is the divine.
  The mental life thus evolving in man is not, indeed, a
  --
  Indeed, the increasing effort towards a more intense mental life seems to create, frequently, an increasing disequilibrium of the human elements, so that it is possible for eminent scientists to describe genius as a form of insanity, a result of degeneration, a pathological morbidity of Nature. The phenomena which are used to justify this exaggeration, when taken not separately, but in connection with all other relevant data, point to a different truth. Genius is one attempt of the universal Energy to so quicken and intensify our intellectual powers that they shall be prepared for those more puissant, direct and rapid faculties which constitute the play of the supra-intellectual or divine mind. It is not, then, a freak, an inexplicable phenomenon, but a perfectly natural next step in the right line of her evolution.
  She has harmonised the bodily life with the material mind, she is harmonising it with the play of the intellectual mentality; for that, although it tends to a depression of the full animal and vital vigour, need not produce active disturbances. And she is shooting yet beyond in the attempt to reach a still higher level.
  Nor are the disturbances created by her process as great as is often represented. Some of them are the crude beginnings of new manifestations; others are an easily corrected movement of disintegration, often fruitful of fresh activities and always a small price to pay for the far-reaching results that she has in view.
  --
  Do such psychological conceptions correspond to anything real and possible? All Yoga asserts them as its ultimate experience and supreme aim. They form the governing principles of our highest possible state of consciousness, our widest possible range of existence. There is, we say, a harmony of supreme faculties, corresponding roughly to the psychological faculties of revelation, inspiration and intuition, yet acting not in the intuitive reason or the divine mind, but on a still higher plane, which see Truth directly face to face, or rather live in the truth of things both universal and transcendent and are its formulation and luminous activity. And these faculties are the light of a conscious existence superseding the egoistic and itself both cosmic and transcendent, the nature of which is Bliss. These are obviously divine and, as man is at present apparently constituted, superhuman states of consciousness and activity. A trinity of transcendent existence, self-awareness and self-delight7 is, indeed, the metaphysical description of the supreme Atman, the self-formulation, to our awakened knowledge, of the Unknowable whether conceived as a pure Impersonality or as a cosmic Personality manifesting the universe. But in Yoga they are regarded also in their psychological aspects as states of subjective existence to which our waking consciousness is now alien, but which dwell in us in a superconscious plane and to which, therefore, we may always ascend.
  For, as is indicated by the name, causal body (karan.a), as opposed to the two others which are instruments (karan.a), this crowning manifestation is also the source and effective power of all that in the actual evolution has preceded it. Our mental activities are, indeed, a derivation, selection and, so long as they are divided from the truth that is secretly their source, a deformation of the divine knowledge. Our sensations and emotions have the same relation to the Bliss, our vital forces and actions to the aspect of Will or Force assumed by the divine consciousness, our physical being to the pure essence of that Bliss and
  --
  The immanence itself would have no credible reason for being if it did not end in such a transfiguration. But if human mind can become capable of the glories of the divine Light, human emotion and sensibility can be transformed into the mould and assume the measure and movement of the supreme Bliss, human action not only represent but feel itself to be the motion of a divine and non-egoistic Force and the physical substance of our being sufficiently partake of the purity of the supernal essence, sufficiently unify plasticity and durable constancy to support and prolong these highest experiences and agencies, then all the long labour of Nature will end in a crowning justification and her evolutions reveal their profound significance.
  So dazzling is even a glimpse of this supreme existence and so absorbing its attraction that, once seen, we feel readily justified in neglecting all else for its pursuit. Even, by an opposite exaggeration to that which sees all things in Mind and the mental life as an exclusive ideal, Mind comes to be regarded as an unworthy deformation and a supreme obstacle, the source of an illusory universe, a negation of the Truth and itself to be denied and all its works and results annulled if we desire the final liberation. But this is a half-truth which errs by regarding only the actual limitations of Mind and ignores its divine intention.
  --
  Wisdom exists at all, the faculty of Mind also must have some high use and destiny. That use must depend on its place in the ascent and in the return and that destiny must be a fulfilment and transfiguration, not a rooting out or an annulling.
  We perceive, then, these three steps in Nature, a bodily life which is the basis of our existence here in the material world, a mental life into which we emerge and by which we raise the bodily to higher uses and enlarge it into a greater completeness, and a divine existence which is at once the goal of the other two and returns upon them to liberate them into their highest possibilities. Regarding none of them as either beyond our reach or below our nature and the destruction of none of them as essential to the ultimate attainment, we accept this liberation and fulfilment as part at least and a large and important part of the aim of Yoga.

0.03 - III - The Evening Sittings, #Evening Talks With Sri Aurobindo, #unset, #Zen
   But, over and above newcomers, some local people and the few inmates of the house used to have informal talks with Sri Aurobindo in the evening. In the beginning the inmates used to go out for playing football, and during their absence known local individuals would come in and wait for Sri Aurobindo. Afterwards regular meditations began at about 4 p.m. in which practically all the inmates participated. After the meditation all of the members and those who were permitted shared in the evening sitting. This was a very informal gathering depending entirely upon Sri Aurobindo's leisure.
   When Sri Aurobindo and the Mother moved to No. 9 Rue de la Marine in 1922 the same routine of informal evening sittings after meditation continued. I came to Pondicherry for Sadhana in the beginning of 1923. I kept notes of the important talks I had with the four or five disciples who were already there. Besides, I used to take detailed notes of the Evening Talks which we all had with the Master. They were not intended by him to be noted down. I took them down because of the importance I felt about everything connected with him, no matter how insignificant to the outer view. I also felt that everything he did would acquire for those who would come to know his mission a very great significance.
  --
   What was talked in the small group informally was not intended by Sri Aurobindo to be the independent expression of his views on the subjects, events or the persons discussed. Very often what he said was in answer to the spiritual need of the individual or of the collective atmosphere. It was like a spiritual remedy meant to produce certain spiritual results, not a philosophical or metaphysical pronouncement on questions, events or movements. The net result of some talks very often was to point out to the disciple the inherent incapacity of the human intellect and its secondary place in the search for the ultimate Reality.
   But there were occasions when he did give his independent, personal views on some problems, on events or other subjects. Even then it was never an authoritarian pronouncement. Most often it appeared to be a logically worked out and almost inevitable conclusion expressed quite impersonally though with firm and sincere conviction. This impersonality was such a prominent trait of his personality! Even in such matters as dispatching a letter or a telegram it would not be a command from him to a disciple to carry out the task. Most often during his usual passage to the dining room he would stop on the way, drop in on the company of four or five disciples and, holding out the letter or the telegram, would say in the most amiable and yet the most impersonal way: "I suppose this has to be sent." And it would be for someone in the group instantly to volunteer and take it. The expression he very often used was "It was done" or "It happened", not "I did."
  --
   From 1922 to 1926, No. 9, Rue de la Marine, where he and the Mother had shifted, was the place where the sittings were held. There, also upstairs, was a less broad verandah than at the Guest House, a little bigger table in front of the central door out of three, and a broad Japanese chair, the table covered with a better cloth than the one in the Guest House, a small flower vase, an ash-tray, a block calendar indicating the date and an ordinary time-piece, and a number of chairs in front in a line. The evening sittings used to be after meditation at 4 or 4.30 p.m. After 24 November 1926, the sittings began to get later and later, till the limit of 1 o'clock at night was reached. Then the curtain fell. Sri Aurobindo retired completely after December 1926, and the evening sittings came to a close.
   On 8 February 1927, Sri Aurobindo and the Mother moved to No. 28, Rue Franois Martin, a house on the north-east of the same block as No. 9, Rue de la Marine.

0.03 - Letters to My little smile, #Some Answers From The Mother, #The Mother, #Integral Yoga
  While You were playing the organ, I had the feeling
  that the others were listening to the Mother playing the
  organ for me, and it made me feel proud. I understood,
  --
  I do not feel that I am working; I just play like a
  child all day with the marvellous playthings my Mother
  has given me to play with all day. I don't know how to
  write in any other way and that is why I write to You "I
  worked" instead of "I played".
  Mother, I think the sari You wore today is my finest
  --
  Then it was lunchtime, so we went to take our plates.
  I was first and I took my seat with a place on either side
  of me. I thought X would sit on one side and Y on the
  --
  few places.
  I didn't notice it, so it can't be anything much. That is probably
  --
  The Mother's name for the Tiger-claw plant, Heliconia metallica.
  I have seen this blouse, I find that the bird-of-paradise
  --
  the dyeing is irregular: some places are dark and some
  are pale. You will see it tomorrow morning.

0.03 - The Threefold Life, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Since this is the plan of the divine Energy in humanity, the whole method and aim of our existence must work by the interaction of these three elements in the being. As a result of their separate formulation in Nature, man has open to him a choice between three kinds of life, the ordinary material existence, a life of mental activity and progress and the unchanging spiritual beatitude. But he can, as he progresses, combine these three forms, resolve their discords into a harmonious rhythm and so create in himself the whole godhead, the perfect Man.
  In ordinary Nature they have each their own characteristic and governing impulse.
  --
  Yet he admits so much of spirituality as has been enforced on his customary ideas by the great religious outbursts of the past and he makes in his scheme of society a place, venerable though not often effective, for the priest or the learned theologian who can be trusted to provide him with a safe and ordinary spiritual pabulum. But to the man who would assert for himself the liberty of spiritual experience and the spiritual life, he assigns, if he admits him at all, not the vestment of the priest but the robe of the Sannyasin. Outside society let him exercise his dangerous freedom. So he may even serve as a human lightning-rod receiving the electricity of the Spirit and turning it away from the social edifice.
  Nevertheless it is possible to make the material man and his life moderately progressive by imprinting on the material mind the custom of progress, the habit of conscious change, the fixed idea of progression as a law of life. The creation by this means of progressive societies in Europe is one of the greatest triumphs of Mind over Matter. But the physical nature has its revenge; for the progress made tends to be of the grosser and more outward kind and its attempts at a higher or a more rapid movement bring about great wearinesses, swift exhaustions, startling recoils.

0.04 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  the places, many things are observed on that day. Horns
  are painted in red and blue colour, no work is given and
  --
  of chess play. So till the cart was turned over and touched
  the ground, he did not know.
  --
  baskets, one of plantain peels and another of vegetable
  cuttings, beside the feeding tub. Ra did not take the feed

0.04 - The Systems of Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Mother is to embrace the Divine in her own play and creations and there to realise It. But in the highest flights of Yoga she reaches beyond herself and realises the Divine in Itself exceeding the universe and even standing apart from the cosmic play.
  Therefore by some it is supposed that this is not only the highest but also the one true or exclusively preferable object of Yoga.
  --
  For the contact of the human and individual consciousness with the divine is the very essence of Yoga. Yoga is the union of that which has become separated in the play of the universe with its own true self, origin and universality. The contact may take place at any point of the complex and intricately organised consciousness which we call our personality. It may be effected in the physical through the body; in the vital through the action of
  Bhakta, the devotee or lover of God; Bhagavan, God, the Lord of Love and Delight.
  --
  But Rajayoga does not forget that the disabilities of the ordinary mind proceed largely from its subjection to the reactions of the nervous system and the body. It adopts therefore from the Hathayogic system its devices of asana and pran.ayama, but reduces their multiple and elaborate forms in each case to one simplest and most directly effective process sufficient for its own immediate object. Thus it gets rid of the Hathayogic complexity and cumbrousness while it utilises the swift and powerful efficacy of its methods for the control of the body and the vital functions and for the awakening of that internal dynamism, full of a latent supernormal faculty, typified in Yogic terminology by the kun.d.alin, the coiled and sleeping serpent of Energy within. This done, the system proceeds to the perfect quieting of the restless mind and its elevation to a higher plane through concentration of mental force by the successive stages which lead to the utmost inner concentration or ingathered state of the consciousness which is called Samadhi.
  By Samadhi, in which the mind acquires the capacity of withdrawing from its limited waking activities into freer and higher states of consciousness, Rajayoga serves a double purpose. It compasses a pure mental action liberated from the confusions of the outer consciousness and passes thence to the higher supra-mental planes on which the individual soul enters into its true spiritual existence. But also it acquires the capacity of that free and concentrated energising of consciousness on
  The Systems of Yoga
  --
  But in Rajayoga it tends to withdraw into a subliminal plane at the back of our normal experiences instead of descending and possessing our whole existence.
  The triple Path of devotion, knowledge and works attempts the province which Rajayoga leaves unoccupied. It differs from
  --
  But this exclusive consummation is not the sole or inevitable result of the Path of Knowledge. For, followed more largely and with a less individual aim, the method of Knowledge may lead to an active conquest of the cosmic existence for the Divine no less than to a transcendence. The point of this departure is the realisation of the supreme Self not only in one's own being but in all beings and, finally, the realisation of even the phenomenal aspects of the world as a play of the divine consciousness and not something entirely alien to its true nature. And on the basis of this realisation a yet further enlargement is possible, the conversion of all forms of knowledge, however mundane, into activities of the divine consciousness utilisable for the perception of the one and unique Object of knowledge both in itself and through the play of its forms and symbols. Such a method might well lead to the elevation of the whole range of human intellect
  The Systems of Yoga
  --
  Love and Bliss and utilises normally the conception of the supreme Lord in His personality as the divine Lover and enjoyer of the universe. The world is then realised as a play of the
  Lord, with our human life as its final stage, pursued through the different phases of self-concealment and self-revelation. The principle of Bhakti Yoga is to utilise all the normal relations of human life into which emotion enters and apply them no longer to transient worldly relations, but to the joy of the All-Loving, the All-Beautiful and the All-Blissful. Worship and meditation are used only for the preparation and increase of intensity of the divine relationship. And this Yoga is catholic in its use of all emotional relations, so that even enmity and opposition to God, considered as an intense, impatient and perverse form of Love, is conceived as a possible means of realisation and salvation.
  --
  But, here too, the exclusive result is not inevitable. The Yoga itself provides a first corrective by not confining the play of divine love to the relation between the supreme Soul and the individual, but extending it to a common feeling and mutual worship between the devotees themselves united in the same realisation of the supreme Love and Bliss. It provides a yet more general corrective in the realisation of the divine object of Love in all beings not only human but animal, easily extended to all forms whatsoever. We can see how this larger application of the Yoga of
  Devotion may be so used as to lead to the elevation of the whole range of human emotion, sensation and aesthetic perception to the divine level, its spiritualisation and the justification of the cosmic labour towards love and joy in our humanity.

0.05 - Letters to a Child, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Divine and take your place in the divine life in the making.
  On the other hand you want the satisfactions of ordinary life

0.05 - The Synthesis of the Systems, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Hathayoga and Rajayoga are thus successively practised. And in a recent unique example, in the life of Ramakrishna Paramhansa, we see a colossal spiritual capacity first driving straight to the divine realisation, taking, as it were, the kingdom of heaven by violence, and then seizing upon one Yogic method after another and extracting the substance out of it with an incredible rapidity, always to return to the heart of the whole matter, the realisation and possession of God by the power of love, by the extension of inborn spirituality into various experience and by the spontaneous play of an intuitive knowledge. Such an example cannot be generalised. Its object also was special and temporal, to exemplify in the great and decisive experience of a master-soul the truth, now most necessary to humanity, towards which a world long divided into jarring sects and schools is with difficulty labouring, that all sects are forms and fragments of a single integral truth and all disciplines labour in their different ways towards one supreme experience. To know, be and possess
  42
  --
  Yogic disciplines and seizing rather on some central principle common to all which will include and utilise in the right place and proportion their particular principles, and on some central dynamic force which is the common secret of their divergent methods and capable therefore of organising a natural selection and combination of their varied energies and different utilities.
  This was the aim which we set before ourselves at first when we entered upon our comparative examination of the methods of
  --
  There are three outstanding features of this action of the higher when it works integrally on the lower nature. In the first place it does not act according to a fixed system and succession as in the specialised methods of Yoga, but with a sort of free, scattered and yet gradually intensive and purposeful working determined by the temperament of the individual in whom it operates, the helpful materials which his nature offers and the obstacles which it presents to purification and perfection. In a sense, therefore, each man in this path has his own method of
  Yoga. Yet are there certain broad lines of working common to all which enable us to construct not indeed a routine system, but
  --
  By this integral realisation and liberation, the perfect harmony of the results of Knowledge, Love and Works. For there is attained the complete release from ego and identification in being with the One in all and beyond all. But since the attaining consciousness is not limited by its attainment, we win also the unity in Beatitude and the harmonised diversity in Love, so that all relations of the play remain possible to us even while we retain on the heights of our being the eternal oneness with the
  Beloved. And by a similar wideness, being capable of a freedom in spirit that embraces life and does not depend upon withdrawal from life, we are able to become without egoism, bondage or reaction the channel in our mind and body for a divine action poured out freely upon the world.
  --
   functioning of the complex instrument we are in our outer parts, is the condition of an integral liberty. Its result is an integral beatitude, in which there becomes possible at once the Ananda of all that is in the world seen as symbols of the Divine and the Ananda of that which is not-world. And it prepares the integral perfection of our humanity as a type of the Divine in the conditions of the human manifestation, a perfection founded on a certain free universality of being, of love and joy, of play of knowledge and of play of will in power and will in unegoistic action. This integrality also can be attained by the integral Yoga.
  Perfection includes perfection of mind and body, so that the highest results of Rajayoga and Hathayoga should be contained in the widest formula of the synthesis finally to be effected by mankind. At any rate a full development of the general mental and physical faculties and experiences attainable by humanity through Yoga must be included in the scope of the integral method. Nor would these have any raison d'etre unless employed for an integral mental and physical life. Such a mental and physical life would be in its nature a translation of the spiritual existence into its right mental and physical values. Thus we would arrive at a synthesis of the three degrees of Nature and of the three modes of human existence which she has evolved or is evolving. We would include in the scope of our liberated being and perfected modes of activity the material life, our base, and the mental life, our intermediate instrument.

0.06 - Letters to a Young Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Beloved Mother, every moment I feel a great transformation taking place in me. Isn't this true?
  It is quite true. But it seems to me that even the outer forms,
  --
  then you will quite naturally take your proper place in the great
  Divine Work.
  --
  must climb to the plane where You are, to be able to
  have You intimately, and that I must not expect You
  --
  our two planes. I dare not dream of the moment I shall
  be at your side; You will always be higher, and I shall
  aspire to You; I shall follow You from plane to plane,
  but You will be always far from me. This picture does
  --
  of truth, and when that reversal, that conversion takes place,
  you will feel yourself always close to me.
  --
  some other plane than the physical? I don't mean by
  leaving the body; even when in the body, is it not possible
  to meet on some other higher plane?
  Certainly, this is quite possible. But one must awaken to the
  consciousness of these planes.
  Mother, I want simply to leave the body; it is the body
  --
  The Ashram is not a place for being in love with anyone. If you
  want to lapse into such a stupidity, you may do so elsewhere,
  --
  is the great play, obscure and semi-conscious, of the forces of
  unillumined nature; and as soon as one succeeds in escaping
  --
  thought about the moonlight playing upon the water.
  Or, better still, not to have thought at all but contem plated the
  --
  physical plane. If your heart were not willing to submit to the
  strict discipline of beating regularly and constantly, you would
  --
  disappears giving place to the calm assurance that nothing is
  impossible.
  --
  The vital is at once the place of desires and energies, impulses
  and passions, of cowardice, but also of heroism - to bridle it is
  --
  a bigger place than the vital. What I call the domination of
  the mind over the vital is when the latter takes no initiative,

0.07 - DARK NIGHT OF THE SOUL, #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  To the place where he (well I knew who!) was awaiting me
  A place where none appeared.
  5. Oh, night that guided me, Oh, night more lovely than the dawn,

0.07 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Your heart is quite a sweet place because of your love - let
  me remain always there so that I may fill your whole being with
  --
  and an ocean of Love! Such is your play, dear playful
  Mother!

0.08 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  music played by someone else?
  In the same way that one can share the emotions of another
  --
  your music at the playground?
  This music aims at awakening certain profound feelings.
  --
  to cosmic zones or planes, and it is as these inner states of being
  are developed that one becomes conscious of those domains.
  --
  On 29 February 1956 there took place, in the Mother's words, "the manifestation of the Supramental upon earth"; "Then the supramental Light and Force and
  Consciousness rushed down upon earth in an uninterrupted flow."

01.01 - A Yoga of the Art of Life, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   It is not my purpose here to enter into details as to the exact meaning of the descent, how it happens and what are its lines of activity and the results brought about. For it is indeed an actual descent that happens: the Divine Light leans down first into the mind and begins its purificatory work therealthough it is always the inner heart which first recognises the Divine Presence and gives its assent to the Divine action for the mind, the higher mind that is to say, is the summit of the ordinary human consciousness and receives more easily and readily the Radiances that descend. From the Mind the Light filters into the denser regions of the emotions and desires, of life activity and vital dynamism; finally, it gets into brute Matter itself, the hard and obscure rock of the physical body, for that too has to be illumined and made the very form and figure of the Light supernal. The Divine in his descending Grace is the Master-Architect who is building slowly and surely the many-chambered and many-storeyed edifice that is human nature and human life into the mould of the Divine Truth in its perfect play and supreme expression. But this is a matter which can be closely considered when one is already well within the mystery of the path and has acquired the elementary essentials of an initiate.
   Another question that troubles and perplexes the ordinary human mind is as to the time when the thing will be done. Is it now or a millennium hence or at some astronomical distance in future, like the cooling of the sun, as someone has suggested for an analogy. In view of the magnitude of the work one might with reason say that the whole eternity is there before us, and a century or even a millennium should not be grudged to such a labour for it is nothing less than an undoing of untold millenniums in the past and the building of a far-flung futurity. However, as we have said, since it is the Divine's own work and since Yoga means a concentrated and involved process of action, effectuating in a minute what would perhaps take years to accomplish in the natural course, one can expect the work to be done sooner rather than later. Indeed, the ideal is one of here and nowhere upon this earth of material existence and now in this life, in this very bodynot hereafter or elsewhere. How long exactly that will mean, depends on many factors, but a few decades on this side or the other do not matter very much.
  --
   I have a word to add finally in justification of the title of this essay. For, it may be asked, how can spirituality be considered as one of the Arts or given an honourable place in their domain?
   From a certain point of view, from the point of view of essentials and inner realities, it would appear that spirituality is, at least, the basis of the arts, if not the highest art. If art is meant to express the soul of things, and since the true soul of things is the divine element in them, then certainly spirituality, the discipline of coming in conscious contact with the Spirit, the Divine, must be accorded the regal seat in the hierarchy of the arts. Also, spirituality is the greatest and the most difficult of the arts; for it is the art of life. To make of life a perfect work of beauty, pure in its lines, faultless in its rhythm, replete with strength, iridescent: with light, vibrant with delightan embodiment of the Divine, in a wordis the highest ideal of spirituality; viewed the spirituality that Sri Aurobindo practisesis the ne plus ultra of artistic creation

01.01 - Sri Aurobindo - The Age of Sri Aurobindo, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Well, the view expressed in these words is not a new revelation. It has been the cry of suffering humanity through the ages. Man has borne his cross since the beginning of his creation through want and privation, through disease and bereavement, through all manner of turmoil and tribulation, and yetmirabile dictuat the same time, in the very midst of those conditions, he has been aspiring and yearning for something else, ignoring the present, looking into the beyond. It is not the prosperous and the more happily placed in life who find it more easy to turn to the higher life, it is not the wealthiest who has the greatest opportunity to pursue a spiritual idea. On the contrary, spiritual leaders have thought and experienced otherwise.
   Apart from the well-recognised fact that only in distress does the normal man think of God and non-worldly things, the real matter, however, is that the inner life is a thing apart and follows its own line of movement, does not depend upon, is not subservient to, the kind of outer life that one may happen to live under. The Bible says indeed, "Blessed are the poor, blessed are they that mourn"... But the Upanishad declares, on the other hand, that even as one lies happily on a royal couch, bathes and anoints himself with all the perfumes of the world, has attendants all around and always to serve him, even so, one can be full of the divine consciousness from the crown of the head to the tip of his toe-nail. In fact, a poor or a prosperous life is in no direct or even indirect ratio to a spiritual life. All the miseries and immediate needs of a physical life do not and cannot detain or delay one from following the path of the ideal; nor can all your riches be a burden to your soul and overwhelm it, if it chooses to walk onit can not only walk, but soar and fly with all that knapsack on its back.
  --
   Indeed, looking from a standpoint that views the working of the forces that act and achieve and not the external facts and events and arrangements aloneone finds that things that are achieved on the material plane are first developed and matured and made ready behind the veil and at a given moment burst out and manifest themselves often unexpectedly and suddenly like a chick out of the shell or the young butterfly out of the cocoon. The Gita points to that truth of Nature when it says: "These beings have already been killed by Me." It is not that a long or strenuous physical planning and preparation alone or in the largest measure brings about a physical realisation. The deeper we go within, the farther we are away from the surface, the nearer we come to the roots and sources of things even most superficial. The spiritual view sees and declares that it is the Brahmic consciousness that holds, inspires, builds up Matter, the physical body and form of Brahman.
   The highest ideal, the very highest which God and Nature and Man have in view, is not and cannot be kept in cold storage: it is being worked out even here and now, and it has to be worked out here and now. The ideal of the Life Divine embodies a central truth of existence, and however difficult or chimerical it may appear to be to the normal mind, it is the preoccupation of the inner being of manall other ways or attempts of curing human ills are faint echoes, masks, diversions of this secret urge at the source and heart of things. That ideal is a norm and a force that is ever dynamic and has become doubly so since it has entered the earth atmosphere and the waking human consciousness and is labouring there. It is always safer and wiser to recognise that fact, to help in the realisation of that truth and be profited by it.

01.01 - The New Humanity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Although we may not know it, the New Man the divine race of humanity is already among us. It may be in our next neighbour, in our nearest brother, even in myself. Only a thin veil covers it. It marches just behind the line. It waits for an occasion to throw off the veil and place itself in the forefront. We are living in strenuous times in which age-long institutions are going down and new-forces rearing their heads, old habits are being cast off and new impulsions acquired. In every sphere of life, we see the urgent demand for a recasting, a fresh valuation of things. From the base to the summit, from the economic and political life to the artistic and spiritual, humanity is being shaken to bring out a new expression and articulation. There is the hidden surge of a Power, the secret stress of a Spirit that can no longer suffer to remain in the shade and behind the mask, but wills to come out in the broad daylight and be recognised in its plenary virtues.
   That Power, that Spirit has been growing and gathering its strength during all the millenniums that humanity has lived through. On the momentous day when man appeared on earth, the Higher Man also took his birth. Since the hour the Spirit refused to be imprisoned in its animal sheath and came out as man, it approached by that very uplift a greater freedom and a vaster movement. It was the crest of that underground wave which peered over the surface from age to age, from clime to clime through the experiences of poets and prophets and sages the Head of the Sacrificial Horse galloping towards the Dawn.
  --
   The New Man will be Master and not slave. He will be master, first, of himself and then of the world. Man as he actually is, is but a slave. He has no personal voice or choice; the determining soul, the Ishwara, in him is sleep-bound and hushed. He is a mere plaything in the hands of nature and circumstances. Therefore it is that Science has become his supreme Dharmashastra; for science seeks to teach us the moods of Nature and the methods of propitiating her. Our actual ideal of man is that of the cleverest slave. But the New Man will have found himself and by and according to his inner will, mould and create his world. He will not be in awe of Nature and in an attitude of perpetual apprehension and hesitation, but will ground himself on a secret harmony and union that will declare him as the lord. We will recognise the New Man by his very gait and manner, by a certain kingly ease and dominion in every shade of his expression.
   Not that this sovereign power will have anything to do with aggression or over-bearingness. It will not be a power that feels itself only by creating an eternal opponentErbfeindby coming in constant clash with a rival that seeks to gain victory by subjugating. It will not be Nietzschean "will to power," which is, at best, a supreme Asuric power. It will rather be a Divine Power, for the strength it will exert and the victory it will achieve will not come from the egoit is the ego which requires an object outside and against to feel and affirm itself but it will come from a higher personal self which is one with the cosmic soul and therefore with other personal souls. The Asura, in spite of, or rather, because of his aggressive vehemence betrays a lack of the sovereign power that is calm and at ease and self-sufficient. The Devic power does not assert hut simply accomplishes; the forces of the world act not as its opponent but as its instrument. Thus the New Man shall affirm his individual sovereignty and do so to perfection by expressing through it his unity with the cosmic powers, with the infinite godhead. And by being Swarat, Self-Master, he will become Samrat, world-master.

01.01 - The One Thing Needful, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  To find the Divine is indeed the first reason for seeking the spiritual Truth and the spiritual life; it is the one thing indispensable and all the resit is nothing without it. The Divine once found, to manifest Him, - that is, first of all to transform one's own limited consciousness into the Divine Consciousness, to live in the infinite Peace, Light, Love, Strength, Bliss, to become that in one's essential nature and, as a consequence, to be its vessel, channel, instrument in one's active nature. To bring into activity the principle of oneness on the material plane or to work for humanity is a mental mistranslation of the Truth - these things cannot be the first true object of spiritual seeking. We must find the Self, the Divine, then only can we know what is the work the Self or the Divine demands from us. Until then our life and action can only be a help or a means towards finding the Divine and it ought not to have any other purpose. As we grow in inner consciousness, or as the spiritual Truth of the Divine grows in us, our life and action must indeed more and more flow from that, be one with that. But to decide beforeh and by our limited mental conceptions what they must be is to hamper the growth of the spiritual Truth within. As that grows we shall feel the Divine Light and Truth, the Divine Power and Force, the Divine Purity and Peace working within us, dealing with our actions as well as our consciousness, making use of them to reshape us into the Divine Image, removing the dross, substituting the pure Gold of the Spirit. Only when the Divine Presence is there in us always and the consciousness transformed, can we have the right to say that we are ready to manifest the Divine on the material plane. To hold up a mental ideal or principle and impose that on the inner working brings the danger of limiting ourselves to a mental realisation or of impeding or even falsifying by a halfway formation the truth growth into the full communion and union with the Divine and the free and intimate outflowing of His will in our life. This is a mistake of orientation to which the mind of today is especially prone. It is far better to approach the Divine for the Peace or Light or Bliss that the realisation of Him gives than to bring in these minor things which can divert us from the one thing needful. The divinisation of the material life also as well as the inner life is part of what we see as the Divine plan, but it can only be fulfilled by an ourflowing of the inner realisation, something that grows from within outwards, not by the working out of a mental principle.
  The realisation of the Divine is the one thing needful and the rest is desirable only in so far as it helps or leads towards that or when it is realised, extends and manifests the realisation. Manifestation and organisation of the whole life for the divine work, - first, the sadhana personal and collective necessary for the realisation and a common life of God-realised men, secondly, for help to the world to move towards that, and to live in the Light - is the whole meaning and purpose of my Yoga. But the realisation is the first need and it is that round which all the rest moves, for apart from it all the rest would have no meaning.

01.01 - The Symbol Dawn, #Savitri, #Sri Aurobindo, #Integral Yoga
  An errant marvel with no place to live,
  Into a far-off nook of heaven there came
  --
  Its lustre vanishes in the inconscient planes,
  That transitory glow of magic fire
  --
  Deep, quiet, old, made natural to its place,
  But knew not why it was there nor whence it came.

01.02 - Natures Own Yoga, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   This process of a developing consciousness in Nature is precisely what is known as Evolution. It is the bringing out and fixing of a higher and higher principle of consciousness, hitherto involved and concealed behind the veil, in the earth consciousness as a dynamic factor in Nature's manifest working. Thus, the first stage of evolution is the status of inconscient Matter, of the lifeless physical elements; the second stage is that of the semi-conscious life in the plant, the third that of the conscious life in the animal, and finally the fourth stage, where we stand at present, is that of the embodied self-conscious life in man.
   The course of evolution has not come to a stop with man and the next stage, Sri Aurobindo says, which Nature envisages and is labouring to bring out and establish is the life now superconscious to us, embodied in a still higher type of created being, that of the superman or god-man. The principle of consciousness which will determine the nature and build of this new, being is a spiritual principle beyond the mental principle which man now incarnates: it may be called the Supermind or Gnosis.
  --
   The first contact that one has with this static supra-reality is through the higher ranges of the mind: a direct and closer communion is established through a plane which is just above the mind the Overmind, as Sri Aurobindo calls it. The Overmind dissolves or transcends the ego-consciousness which limits the being to its individualised formation bounded by an outward and narrow frame or sheath of mind, life and body; it reveals the universal Self and Spirit, the cosmic godhead and its myriad forces throwing up myriad forms; the world-existence there appears as a play of ever-shifting veils upon the face of one ineffable reality, as a mysterious cycle of perpetual creation and destructionit is the overwhelming vision given by Sri Krishna to Arjuna in the Gita. At the same time, the initial and most intense experience which this cosmic consciousness brings is the extreme relativity, contingency and transitoriness of the whole flux, and a necessity seems logically and psychologically imperative to escape into the abiding substratum, the ineffable Absoluteness.
   This has been the highest consummation, the supreme goal which the purest spiritual experience and the deepest aspiration of the human consciousness generally sought to attain. But in this view, the world or creation or Nature came in the end to be looked upon as fundamentally a product of Ignorance: ignorance and suffering and incapacity and death were declared to be the very hallmark of things terrestrial. The Light that dwells above and beyond can be made to shed for a while some kind of lustre upon the mortal darkness but never altogether to remove or change itto live in the full light, to be in and of the Light means to pass beyond. Not that there have not been other strands and types of spiritual experiences and aspirations, but the one we are considering has always struck the major chord and dominated and drowned all the rest.
   But the initial illusory consciousness of the Overmind need not at all lead to the static Brahmic consciousness or Sunyam alone. As a matter of fact, there is in this particular processes of consciousness a hiatus between the two, between Maya and Brahman, as though one has to leap from the one into the other somehow. This hiatus is filled up in Sri Aurobindo's Yoga by the principle of Supermind, not synthetic-analytic2 in knowledge like Overmind and the highest mental intelligence, but inescapably unitarian even in the utmost diversity. Supermind is the Truth-consciousness at once static and dynamic, self-existent and creative: in Supermind the Brahmic consciousness Sachchidanandais ever self-aware and ever manifested and embodied in fundamental truth-powers and truth-forms for the play of creation; it is the plane where the One breaks out into the Many and the Many still remain one, being and knowing themselves to be but various self-expressions of the One; it develops the spiritual archetypes, the divine names and forms of all individualisations of an evolving existence.
   SRI AUROBINDO
  --
   In the Supermind things exist in their perfect spiritual reality; each is consciously the divine reality in its transcendent essence, its cosmic extension, its, spiritual individuality; the diversity of a manifested existence is there, but the mutually exclusive separativeness has not yet arisen. The ego, the knot of separativity, appears at a later and lower stage of involution; what is here is indivisible nexus of individualising centres of the one eternal truth of being. Where Supermind and Overmind meet, one can see the multiple godheads, each distinct in his own truth and beauty and power and yet all together forming the one supreme consciousness infinitely composite and inalienably integral. But stepping back into Supermind one sees something moreOneness gathering into itself all diversity, not destroying it, but annulling and forbidding the separative consciousness that is the beginning of Ignorance. The first shadow of the Illusory Consciousness, the initial possibility of the movement of Ignorance comes in when the supramental light enters the penumbra of the mental sphere. The movement of Supermind is the movement of light without obscurity, straight, unwavering, unswerving, absolute. The Force here contains and holds in their oneness of Reality the manifold but not separated lines of essential and unalloyed truth: its march is the inevitable progression of each one assured truth entering into and upholding every other and therefore its creation, play or action admits of no trial or stumble or groping or deviation; for each truth rests on all others and on that which harmonises them all and does not act as a Power diverging from and even competing with other Powers of being. In the Overmind commences the play of divergent possibilities the simple, direct, united and absolute certainties of the supramental consciousness retire, as it were, a step behind and begin to work themselves out through the interaction first of separately individualised and then of contrary and contradictory forces. In the Overmind there is a conscious underlying Unity but yet each Power, Truth, Aspect of that Unity is encouraged to work out its possibilities as if it were sufficient to itself and the others are used by it for its own enhancement until in the denser and darker reaches below Overmind this turns out a thing of blind conflict and battle and, as it would appear, of chance survival. Creation or manifestation originally means the concretisation or devolution of the powers of Conscious Being into a play of united diversity; but on the line which ends in Matter it enters into more and more obscure forms and forces and finally the virtual eclipse of the supreme light of the Divine Consciousness. Creation as it descends' towards the Ignorance becomes an involution of the Spirit through Mind and Life into Matter; evolution is a movement backward, a return journey from Matter towards the Spirit: it is the unravelling, the gradual disclosure and deliverance of the Spirit, the ascension and revelation of the involved consciousness through a series of awakeningsMatter awakening into Life, Life awakening into Mind and Mind now seeking to awaken into something beyond the Mind, into a power of conscious Spirit.
   The apparent or actual result of the movement of Nescienceof Involutionhas been an increasing negation of the Spirit, but its hidden purpose is ultimately to embody the Spirit in Matter, to express here below in cosmic Time-Space the splendours of the timeless Reality. The material body came into existence bringing with it inevitably, as it seemed, mortality; it appeared even to be fashioned out of mortality, in order that in this very frame and field of mortality, Immortality, the eternal Spirit Consciousness which is the secret truth and reality in Time itself as well as behind it, might be established and that the Divine might be possessed, or rather, possess itself not in one unvarying mode of the static consciousness, as it does even now behind the cosmic play, but in the play itself and in the multiple mode of the terrestrial existence.
   II
  --
   The soul or the true being in man uplifted in the supramental consciousness and at the same time coming forward to possess a divinised mind and life and body as an instrument and channel of its self-expression and an embodiment of the Divine Will and Purposesuch is the goal that Nature is seeking to realise at present through her evolutionary lan. It is to this labour that man has been called so that in and through him the destined transcendence and transformation can take place.
   It is not easy, however, nor is it necessary for the moment to envisage in detail what this divinised man would be like, externallyhis mode of outward being and living, kimsita vrajeta kim, as Arjuna queriedor how the collective life of the new humanity would function or what would be the composition of its social fabric. For what is happening is a living process, an organic growth; it is being elaborated through the actions and reactions of multitudinous forces and conditions, known and unknown; the precise configuration of the final outcome cannot be predicted with exactitude. But the Power that is at work is omniscient; it is selecting, rejecting, correcting, fashioning, creating, co-ordinating elements in accordance with and by the drive of the inviolable law of Truth and Harmony that reigns in Light's own homeswe dame the Supermind.
  --
   Now, with regard to the time that the present stage of evolution is likely to take for its fulfilment, one can presume that since or if the specific urge and stress has manifested and come up to the front, this very fact would show that the problem has become a problem of actuality, and even that it can be dealt with as if it had to be solved now or never. We have said that in man, with man's self-consciousness or the consciousness of the psychic being as the instrument, evolution has attained the capacity of a swift and concentrated process, which is the process of Yoga; the process will become swifter and more concentrated, the more that instrument grows and gathers power and is infused with the divine afflatus. In fact, evolution has been such a process of gradual acceleration in tempo from the very beginning. The earliest stage, for example, the stage of dead Matter, of the play of the mere chemical forces was a very, very long one; it took millions and millions of years to come to the point when the manifestation of life became possible. But the period of elementary life, as manifested in the plant world that followed, although it too lasted a good many millions of years, was much briefer than the preceding periodit ended with the advent of the first animal form. The age of animal life, again, has been very much shorter than that of the plant life before man came upon earth. And man is already more than a million or two years oldit is fully time that a higher order of being should be created out of him.
   The Dhammapada, I. 1
   The Supermind is not merely synthetic. The Supermind is synthetic only on the lowest spaces of itself, where it has to prepare the principles of Overmind,synthesis is necessary only where analysis has taken place, one has dissected everything, put in pieces (analysis), so one has to piece together. But Supermind is unitarian, has never divided up, so it does not need to add and piece together the parts and fragments. It has always held the conscious Many together in the conscious One.
   ***

01.02 - Sri Aurobindo - Ahana and Other Poems, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   To humanise the Divine, that is what we all wish to do; for the Divine is too lofty for us and we cannot look full into his face. We cry and supplicate to Rudra, "O dire Lord, show us that other form of thine that is benign and humane". All earthly imageries we lavish upon the Divine so that he may appear to us not as something far and distant and foreign, but, quite near, among us, as one of us. We take recourse to human symbolism often, because we wish to palliate or hide the rigours of a supreme experience, not because we have no adequate terms for it. The same human or earthly terms could be used differently if we had a different consciousness. Thus the Vedic Rishis sought not to humanise the Divine, their purpose was rather to divinise the human. And their allegorical language, although rich in terrestrial figures, does not carry the impress and atmosphere of mere humanity and earthliness. For in reality the symbol is not merely the symbol. It is mere symbol in regard to the truth so long as we take our stand on the lower plane when we have to look at the truth through the symbol; but if we view it from the higher plane, from truth itself, it is no longer mere symbol but the very truth bodied forth. Whatever there is of symbolism on earth and its beauties, in sense and its enjoyments, is then transfigured into the expression of the truth, of the divinity itself. We then no longer speak in human language but in the language of the gods.
   We have been speaking of philosophy and the philosophic manner. But what are the exact implications of the words, let us ask again. They mean nothing more and nothing lessthan the force of thought and the mass of thought content. After all, that seems to be almost the whole difference between the past and the present human consciousness in so far at least as it has found expression in poetry. That element, we wish to point out, is precisely what the old-world poets lacked or did not care to possess or express or stress. A poet meant above all, if not all in all, emotion, passion, sensuousness, sensibility, nervous enthusiasm and imagination and fancy: remember the classic definition given by Shakespeare of the poet
  --
   The heart and its urges, the vital and its surges, the physical impulsesit is these of which the poets sang in their infinite variations. But the mind proper, that is to say, the higher reflective ideative mind, was not given the right of citizenship in the domain of poetry. I am not forgetting the so-called Metaphysicals. The element of metaphysics among the Metaphysicals has already been called into question. There is here, no doubt, some theology, a good dose of mental cleverness or conceit, but a modern intellectual or rather rational intelligence is something other, something more than that. Even the metaphysics that was commandeered here had more or less a decorative value, it could not be taken into the pith and substance of poetic truth and beauty. It was a decoration, but not unoften a drag. I referred to the Upanishads, but these strike quite a different, almost an opposite line in this connection. They are in a sense truly metaphysical: they bypass the mind and the mental powers, get hold of a higher mode of consciousness, make a direct contact with truth and beauty and reality. It was Buddha's credit to have forged this missing link in man's spiritual consciousness, to have brought into play the power of the rational intellect and used it in support of the spiritual experience. That is not to say that he was the very first person, the originator who initiated the movement; but at least this seems to be true that in him and his au thentic followers the movement came to the forefront of human consciousness and attained the proportions of a major member of man's psychological constitution. We may remember here that Socrates, who started a similar movement of rationalisation in his own way in Europe, was almost a contemporary of the Buddha.
   Poetry as an expression of thought-power, poetry weighted with intelligence and rationalised knowledge that seems to me to be the end and drive, the secret sense of all the mystery of modern technique. The combination is risky, but not impossible. In the spiritual domain the Gita achieved this miracle to a considerable degree. Still, the power of intelligence and reason shown by Vyasa is of a special order: it is a sublimated function of the faculty, something aloof and other-worldly"introvert", a modern mind would term it that is to say, something a priori, standing in its own au thenticity and self-sufficiency. A modern intelligence would be more scientific, let us use the word, more matter-of-fact and sense-based: the mental light should not be confined in its ivory tower, however high that may be, but brought down and placed at the service of our perception and appreciation and ex planation of things human and terrestrial; made immanent in the mundane and the ephemeral, as they are commonly called. This is not an impossibility. Sri Aurobindo seems to have done the thing. In him we find the three terms of human consciousness arriving at an absolute fusion and his poetry is a wonderful example of that fusion. The three terms are the spiritual, the intellectual or philosophical and the physical or sensational. The intellectual, or more generally, the mental, is the intermediary, the Paraclete, as he himself will call it later on in a poem9 magnificently exemplifying the point we are trying to make out the agent who negotiates, bridges and harmonises the two other firmaments usually supposed to be antagonistic and incompatible.
   Indeed it would be wrong to associate any cold ascetic nudity to the spiritual body of Sri Aurobindo. His poetry is philosophic, abstract, no doubt, but every philosophy has its practice, every abstract thing its concrete application,even as the soul has its body; and the fusion, not mere union, of the two is very characteristic in him. The deepest and unseizable flights of thought he knows how to clo the with a Kalidasian richness of imagery, or a Keatsean gusto of sensuousness:
  --
   These wanderings of the suns, these stars at play
   In the due measure that they chose of old.. . .
  --
   From "Ahana" in Sri Aurobindo's Ahana and Other Poems. There is a later version of the poem in Collected Poems and plays, Vol II.
   "Reminiscence."

01.02 - The Creative Soul, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   But this is not as it should be, nor is it the truth of the matter. Every individual soul, however placed it may be, is by nature creative; every individual being lives to discover and to create.
   The inmost reality of man is not a passive receptacle, a mere responsive medium but it is a dynamoa power-station generating and throwing out energy that produces and creates.

01.02 - The Issue, #Savitri, #Sri Aurobindo, #Integral Yoga
  And life has no sense and love no place to stand,
  She must plead her case upon extinction's verge,
  --
  Her playmate in the sempiternal spheres
  Descended from its unattainable realms
  --
  A chattel and a plaything of Time's lords,
  Or one more pawn who comes destined to be pushed

01.02 - The Object of the Integral Yoga, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  The only creation for which there is any place here is the supramental, the bringing of the divine Truth down on the earth, not only into the mind and vital but into the body and into
  Matter. Our object is not to remove all "limitations" on the expansion of the ego or to give a free field and make unlimited room for the fulfilment of the ideas of the human mind or the desires of the ego-centred life-force. None of us are here to "do as we like", or to create a world in which we shall at last be able to do as we like; we are here to do what the Divine wills and to create a world in which the Divine Will can manifest its truth no longer deformed by human ignorance or perverted and mistranslated by vital desire. The work which the sadhak of the supramental Yoga has to do is not his own work for which he can lay down his own conditions, but the work of the Divine which he has to do according to the conditions laid down by the Divine. Our Yoga is not for our own sake but for the sake of the Divine. It is not our own personal manifestation that we are to seek, the manifestation of the individual ego freed from all bounds and from all bonds, but the manifestation of the Divine. Of that manifestation our own spiritual liberation, perfection, fullness is to be a result and a part, but not in any egoistic sense or for any ego-centred or self-seeking purpose.

01.03 - Mystic Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   It is not merely by addressing the beloved as your goddess that you can attain this mysticism; the Elizabethan did that in merry abundance,ad nauseam.A finer temper, a more delicate touch, a more subtle sensitiveness and a kind of artistic wizardry are necessary to tune the body into a rhythm of the spirit. The other line of mysticism is common enough, viz., to express the spirit in terms and rhythms of the flesh. Tagore did that liberally, the Vaishnava poets did nothing but that, the Song of Solomon is an exquisite example of that procedure. There is here, however, a difference in degrees which is an interesting feature worth noting. Thus in Tagore the reference to the spirit is evident, that is the major or central chord; the earthly and the sensuous are meant as the name and form, as the body to render concrete, living and vibrant, near and intimate what otherwise would perhaps be vague and abstract, afar, aloof. But this mundane or human appearance has a value in so far as it is a support, a pointer or symbol of the spiritual import. And the mysticism lies precisely in the play of the two, a hide-and-seek between them. On the other hand, as I said, the greater portion of Vaishnava poetry, like a precious and beautiful casket, no doubt, hides the spiritual import: not the pure significance but the sign and symbol are luxuriously elaborated, they are placed in the foreground in all magnificence: as if it was their very purpose to conceal the real meaning. When the Vaishnava poet says,
   O love, what more shall I, shall Radha speak,
  --
   The growth of a philosophical thought-content in poetry has been inevitable. For man's consciousness in its evolutionary march is driving towards a consummation which includes and presupposes a development along that line. The mot d'ordre in old-world poetry was "fancy", imaginationremember the famous lines of Shakespeare characterising a poet; in modern times it is Thought, even or perhaps particularly abstract metaphysical thought. Perceptions, experiences, realisationsof whatever order or world they may beexpressed in sensitive and aesthetic terms and figures, that is poetry known and appreciated familiarly. But a new turn has been coming on with an increasing insistencea definite time has been given to that, since the Renaissance, it is said: it is the growing importance of Thought or brain-power as a medium or atmosphere in which poetic experiences find a sober and clear articulation, a definite and strong formulation. Rationalisation of all experiences and realisations is the keynote of the modern mentality. Even when it is said that reason and rationality are not ultimate or final or significant realities, that the irrational or the submental plays a greater role in our consciousness and that art and poetry likewise should be the expression of such a mentality, even then, all this is said and done in and through a strong rational and intellectual stress and frame the like of which cannot be found in the old-world frankly non-intellectual creations.
   The religious, the mystic or the spiritual man was, in the past, more or Jess methodically and absolutely non-intellectual and anti-intellectual: but the modern age, the age of scientific culture, is tending to make him as strongly intellectual: he has to ex plain, not only present the object but show up its mechanism alsoex plain to himself so that he may have a total understanding and a firmer grasp of the thing which he presents and ex plains to others as well who demand a similar approach. He feels the necessity of ex plaining, giving the rationality the rationale the science, of his art; for without that, it appears to him, a solid ground is not given to the structure of his experience: analytic power, preoccupation with methodology seems inherent in the modern creative consciousness.
  --
   This is what I was trying to make out as the distinguishing trait of the real spiritual consciousness that seems to be developing in the poetic creation of tomorrow, e.g., it has the same rationality, clarity, concreteness of perception as the scientific spirit has in its own domain and still it is rounded off with a halo of magic and miracle. That is the nature of the logic of the infinite proper to the spiritual consciousness. We can have a Science of the Spirit as well as a Science of Matter. This is the Thought element or what corresponds to it, of which I was speaking, the philosophical factor, that which gives form to the formless or definition to that which is vague, a nearness and familiarity to that which is far and alien. The fullness of the spiritual consciousness means such a thing, the presentation of a divine name and form. And this distinguishes it from the mystic consciousness which is not the supreme solar consciousness but the nearest approach to it. Or, perhaps, the mystic dwells in the domain of the Divine, he may even be suffused with a sense of unity but would not like to acquire the Divine's nature and function. Normally and generally he embodies all the aspiration and yearning moved by intimations and suggestions belonging to the human mentality, the divine urge retaining still the human flavour. We can say also, using a Vedantic terminology, that the mystic consciousness gives us the tatastha lakshana, the nearest approximative attribute of the attri buteless; or otherwise, it is the hiranyagarbha consciousness which englobes the multiple play, the coruscated possibilities of the Reality: while the spiritual proper may be considered as prajghana, the solid mass, the essential lineaments of revelatory knowledge, the typal "wave-particles" of the Reality. In the former there is a play of imagination, even of fancy, a decorative aesthesis, while in the latter it is vision pure and simple. If the spiritual poetry is solar in its nature, we can say, by extending the analogy, that mystic poetry is characteristically lunarMoon representing the delight and the magic that Mind and mental imagination, suffused, no doubt, with a light or a reflection of some light from beyond, is capable of (the Upanishad speaks of the Moon being born of the Mind).
   To sum up and recapitulate. The evolution of the poetic expression in man has ever been an attempt at a return and a progressive approach to the spiritual source of poetic inspiration, which was also the original, though somewhat veiled, source from the very beginning. The movement has followed devious waysstrongly negative at timeseven like man's life and consciousness in general of which it is an organic member; but the ultimate end and drift seems to have been always that ideal and principle even when fallen on evil days and evil tongues. The poet's ideal in the dawn of the world was, as the Vedic Rishi sang, to raise things of beauty in heaven by his poetic power,kavi kavitv divi rpam sajat. Even a Satanic poet, the inaugurator, in a way, of modernism and modernistic consciousness, Charles Baudelaire, thus admonishes his spirit:
  --
   Poetry, actually however, has been, by and large, a profane and mundane affair: for it expresses the normal man's perceptions and feelings and experiences, human loves and hates and desires and ambitions. True. And yet there has also always been an attempt, a tendency to deal with them in such a way as can bring calm and puritykatharsisnot trouble and confusion. That has been the purpose of all Art from the ancient days. Besides, there has been a growth and development in the historic process of this katharsis. As by the sublimation of his bodily and vital instincts and impulses., man is gradually growing into the mental, moral and finally spiritual consciousness, even so the artistic expression of his creative activity has followed a similar line of transformation. The first and original transformation happened with religious poetry. The religious, one may say, is the profane inside out; that is to say, the religious man has almost the same tone and temper, the same urges and passions, only turned Godward. Religious poetry too marks a new turn and development of human speech, in taking the name of God human tongue acquires a new plasticity and flavour that transform or give a new modulation even to things profane and mundane it speaks of. Religious means at bottom the colouring of mental and moral idealism. A parallel process of katharsis is found in another class of poetic creation, viz., the allegory. Allegory or parable is the stage when the higher and inner realities are expressed wholly in the modes and manner, in the form and character of the normal and external, when moral, religious or spiritual truths are expressed in the terms and figures of the profane life. The higher or the inner ideal is like a loose clothing upon the ordinary consciousness, it does not fit closely or fuse. In the religious, however, the first step is taken for a mingling and fusion. The mystic is the beginning of a real fusion and a considerable ascension of the lower into the higher. The philosopher poet follows another line for the same katharsisinstead of uplifting emotions and sensibility, he proceeds by thought-power, by the ideas and principles that lie behind all movements and give a pattern to all things existing. The mystic can be of either type, the religious mystic or the philosopher mystic, although often the two are welded together and cannot be very well separated. Let us illustrate a little:
   The spacious firmament on high,

01.03 - Sri Aurobindo and his School, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   A considerable amount of vague misunderstanding and misapprehension seems to exist in the minds of a certain section of our people as to what Sri Aurobindo is doing in his retirement at Pondicherry. On the other hand, a very precise exposition, an exact formula of what he is not doing has been curiously furnished by a well-known patriot in his indictment of what he chooses to call the Pondicherry School of contem plation. But he has arrived at this formula by openly and fearlessly affirming what does not exist; for the things that Sri Aurobindo is accused of doing are just the things that he is not doing. In the first place, Sri Aurobindo is not doing peaceful contem plation; in the second place, he is not doing active propaganda either; in the third place, he is not doing prnyma or even dhyna in the ordinary sense of the word; and, lastly, he is not proclaiming or following the maxim that although action may be tolerated as good, his particular brand of Yoga is something higher and better.
   Evidently the eminent politician and his school of activism are labouring under a Himalayan confusion: when they speak of Sri Aurobindo, they really have in their mind some of the old schools of spiritual discipline. But one of the marked aspects of Sri Aurobindo's teaching and practice has been precisely his insistence on putting aside the inert and life-shunning quietism, illusionism, asceticism and monasticism of a latter-day and decadent India. These ideals are perhaps as much obstacles in his way as in the way of the activistic school. Only Sri Aurobindo has not had the temerity to say that it is a weakness to seek refuge in contem plation or to suggest that a Buddha was a weakling or a Shankara a poltroon.
   This much as regards what Sri Aurobindo is not doing; let us now turn and try to understand what he is doing. The distinguished man of action speaks of conquering Nature and fighting her. Adopting this war-like imagery, we can affirm that Sri Aurobindo's work is just such a battle and conquest. But the question is, what is nature and what is the kind of conquest that is sought, how are we to fight and what are the required arms and implements? A good general should foresee all this, frame his plan of campaign accordingly and then only take the field. The above-mentioned leader proposes ceaseless and unselfish action as the way to fight and conquer Nature. He who speaks thus does not know and cannot mean what he says.
   European science is conquering Nature in a way. It has attained to a certain kind and measure, in some fields a great measure, of control and conquest; but however great or striking it may be in its own province, it does not touch man in his more intimate reality and does not bring about any true change in his destiny or his being. For the most vital part of nature is the region of the life-forces, the powers of disease and age and death, of strife and greed and lustall the instincts of the brute in man, all the dark aboriginal forces, the forces of ignorance that form the very groundwork of man's nature and his society. And then, as we rise next to the world of the mind, we find a twilight region where falsehood masquerades as truth, where prejudices move as realities, where notions rule as ideals.
  --
   Sri Aurobindo's sadhana starts from the perception of a Power that is beyond the ordinary nature yet is its inevitable master, a fulcrum, as we have said, outside the earth. For what is required first is the discovery and manifestation of a new soul-consciousness in man which will bring about by the very pressure and working out of its self-rule an absolute reversal of man's nature. It is the Asuras who are now holding sway over humanity, for man has allowed himself so long to be built in the image of the Asura; to dislodge the Asuras, the Gods in their sovereign might have to be forged in the human being and brought into play. It is a stupendous task, some would say impossible; but it is very far removed from quietism or passivism. Sri Aurobindo is in retirement, but it is a retirement only from the outward field of present physical activities and their apparent actualities, not from the true forces and action of life. It is the retreat necessary to one who has to go back into himself to conquer a new plane of creative power,an entrance right into the world of basic forces, of fundamental realities, into the flaming heart of things where all actualities are born and take their first shape. It is the discovery of a power-house of tremendous energism and of the means of putting it at the service of earthly life.
   And, properly speaking, it is not at all a school, least of all a mere school of thought, that is growing round Sri Aurobindo. It is rather the nucleus of a new life that is to come. Quite naturally it has almost insignificant proportions at present to the outward eye, for the work is still of the nature of experiment and trial in very restricted limits, something in the nature of what is done in a laboratory when a new power has been discovered, but has still to be perfectly formulated in its process. And it is quite a mistake to suppose that there is a vigorous propaganda carried on in its behalf or that there is a large demand for recruits. Only the few, who possess the call within and are impelled by the spirit of the future, have a chance of serving this high attempt and great realisation and standing among its first instruments and pioneer workers.

01.03 - The Yoga of the King - The Yoga of the Souls Release, #Savitri, #Sri Aurobindo, #Integral Yoga
  Protagonist of the mysterious play
  In which the Unknown pursues himself through forms
  --
  A playground of the living Infinite.
  This bodily appearance is not all;
  --
  Who labours at his high and difficult plan
  In the wide workshop of the wonderful world,
  --
  The inner planes uncovered their crystal doors;
  Strange powers and influences touched his life.
  --
  A dwelling on a higher spirit plane;
  The Light remained in him a longer space.
  --
  And look down on the magic and the play
  Where the God-child lies on the lap of Night and Dawn

01.03 - Yoga and the Ordinary Life, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  I may say briefly that there are two states of consciousness in either of which one can live. One is a higher consciousness which stands above the play of life and governs it; this is variously called the Self, the Spirit or the Divine. The other is the normal consciousness in which men live; it is something quite superficial, an instrument of the Spirit for the play of life. Those who live and act in the normal consciousness are governed entirely by the common movements of the mind and are naturally subject to grief and joy and anxiety and desire or to everything else that makes up the ordinary stuff of life.
  Mental quiet and happiness they can get, but it can never be permanent or secure. But the spiritual consciousness is all light, peace, power and bliss. If one can live entirely in it, there is no question; these things become naturally and securely his.
  --
  Morality is a question of man's mind and vital, it belongs to a lower plane of consciousness. A spiritual life therefore cannot be founded on a moral basis, it must be founded on a spiritual basis. This does not mean that the spiritual man must be immoral - as if there were no other law of conduct than the moral. The law of action of the spiritual consciousness is higher, not lower than the moral - it is founded on union with the Divine and living in the Divine Consciousness and its action is founded on obedience to the Divine Will.

01.04 - Sri Aurobindos Gita, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Sri Aurobindo has raised action completely out of the mental and moral plane and has given it an absolute spiritual life. Action has been spiritualised by being carried back to its very source and origin, for it is the expression in life of God's own Consciousness-Energy (Chit-Shakti).
   The Supreme Spirit, Purushottama, who holds in himself the dual reality of Brahman and the world, is the master of action who acts but in actionlessness, the Lord in whom and through whom the universes and their creatures live and move and have their being. Karmayoga is union in mind and soul and body with the Lord of action in the execution of his cosmic purpose. And this union is effected through a transformation of the human nature, through the revelation of the Divine Prakriti and its descent upon and possession of the inferior human vehicle.
   Arrived so far, we now find, if we look back, a change in the whole perspective. Karma and even Karmayoga, which hitherto seemed to be the pivot of the Gita's teaching, retire somewhat into the background and present a diminished stature and value. The centre of gravity has shifted to the conception of the Divine Nature, to the Lord's own status, to the consciousness above the three Gunas, to absolute consecration of each limb of man's humanity to the Supreme Purusha for his descent and incarnation and play in and upon this human world.
   The higher secret of the Gita lies really in the later chapters, the earlier chapters being a preparation and passage to it orpartial and practical application. This has to be pointed out, since there is a notion current which seeks to limit the Gita's effective teaching to the earlier part, neglecting or even discarding the later portion.

01.04 - The Poetry in the Making, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   When we say one is conscious, we usually mean that one is conscious with the mental consciousness, with the rational intelligence, with the light of the brain. But this need not be always so. For one can be conscious with other forms of consciousness or in other planes of consciousness. In the average or normal man the consciousness is linked to or identified with the brain function, the rational intelligence and so we conclude that without this wakeful brain activity there can be no consciousness. But the fact is otherwise. The experiences of the mystic prove the point. The mystic is conscious on a level which we describe as higher than the mind and reason, he has what may be called the overhead consciousness. (Apart from the normal consciousness, which is named jagrat, waking, the Upanishad speaks of three other increasingly subtler states of consciousness, swapna, sushupti and turiya.)And then one can be quite unconscious, as in samadhi that can be sushupti or turiyaorpartially consciousin swapna, for example, the external behaviour may be like that of a child or a lunatic or even a goblin. One can also remain normally conscious and still be in the superconscience. Not only so, the mystic the Yogican be conscious on infraconscious levels also; that is to say, he can enter into and identify with the consciousness involved in life and even in Matter; he can feel and realise his oneness with the animal world, the plant world and finally the world of dead earth, of "stocks and stones" too. For all these strands of existence have each its own type of consciousness and all different from the mode of mind which is normally known as consciousness. When St. Francis addresses himself to the brother Sun or the sister Moon, or when the Upanishad speaks of the tree silhouetted against the sky, as if stilled in trance, we feel there is something of this fusion and identification of consciousness with an infra-conscient existence.
   I said that the supreme artist is superconscious: his consciousness withdraws from the normal mental consciousness and becomes awake and alive in another order of consciousness. To that superior consciousness the artist's mentalityhis ideas and dispositions, his judgments and valuations and acquisitions, in other words, his normal psychological make-upserves as a channel, an instrument, a medium for transcription. Now, there are two stages, or rather two lines of activity in the processus, for they may be overlapping and practically simultaneous. First, there is the withdrawal and the in-gathering of consciousness and then its reappearance into expression. The consciousness retires into a secret or subtle worldWords-worth's "recollected in tranquillity"and comes back with the riches gathered or transmuted there. But the purity of the gold thus garnered and stalled in the artistry of words and sounds or lines and colours depends altogether upon the purity of the channel through which it has to pass. The mental vehicle receives and records and it can do so to perfection if it is perfectly in tune with what it has to receive and record; otherwise the transcription becomes mixed and blurred, a faint or confused echo, a poor show. The supreme creators are precisely those in whom the receptacle, the instrumental faculties offer the least resistance and record with absolute fidelity the experiences of the over or inner consciousness. In Shakespeare, in Homer, in Valmiki the inflatus of the secret consciousness, the inspiration, as it is usually termed, bears down, sweeps away all obscurity or contrariety in the recording mentality, suffuses it with its own glow and puissance, indeed resolves it into its own substance, as it were. And the difference between the two, the secret norm and the recording form, determines the scale of the artist's creative value. It happens often that the obstruction of a too critically observant and self-conscious brain-mind successfully blocks up the flow of something supremely beautiful that wanted to come down and waited for an opportunity.
   Artists themselves, almost invariably, speak of their inspiration: they look upon themselves more or less as mere instruments of something or some Power that is beyond them, beyond their normal consciousness attached to the brain-mind, that controls them and which they cannot control. This perception has been given shape in myths and legends. Goddess Saraswati or the Muses are, however, for them not a mere metaphor but concrete realities. To what extent a poet may feel himself to be a mere passive, almost inanimate, instrumentnothing more than a mirror or a sensitive photographic plateis illustrated in the famous case of Coleridge. His Kubla Khan, as is well known, he heard in sleep and it was a long poem very distinctly recited to him, but when he woke up and wanted to write it down he could remember only the opening lines, the rest having gone completely out of his memory; in other words, the poem was ready-composed somewhere else, but the transmitting or recording instrument was faulty and failed him. Indeed, it is a common experience to hear in sleep verses or musical tunes and what seem then to be very beautiful things, but which leave no trace on the brain and are not recalled in memory.
   Still, it must be noted that Coleridge is a rare example, for the recording apparatus is not usually so faithful but puts up its own formations that disturb and alter the perfection of the original. The passivity or neutrality of the intermediary is relative, and there are infinite grades of it. Even when the larger waves that play in it in the normal waking state are quieted down, smaller ripples of unconscious or half-conscious habitual formations are thrown up and they are sufficient to cause the scattering and dispersal of the pure light from above.
   The absolute passivity is attainable, perhaps, only by the Yogi. And in this sense the supreme poet is a Yogi, for in his consciousness the higher, deeper, subtler or other modes of experiences pass through and are recorded with the minimum aberration or diffraction.
   But the Yogi is a wholly conscious being; a perfect Yogi is he who possesses a conscious and willed control over his instruments, he silences them, as and when he likes, and makes them convey and express with as little deviation as possible truths and realities from the Beyond. Now the question is, is it possible for the poet also to do something like that, to consciously create and not to be a mere unconscious or helpless channel? Conscious artistry, as we have said, means to be conscious on two levels of consciousness at the same time, to be at home in both equally and simultaneously. The general experience, however, is that of "one at a time": if the artist dwells more in the one, the other retires into the background to the same measure. If he is in the over-consciousness, he is only half-conscious in his brain consciousness, or even not conscious at allhe does not know how he has created, the sources or process of his creative activity, he is quite oblivious of them" gone through them all as if per saltum. Such seems to have been the case with the primitives, as they are called, the elemental poetsShakespeare and Homer and Valmiki. In some others, who come very near to them in poetic genius, yet not quite on a par, the instrumental intelligence is strong and active, it helps in its own way but in helping circumscribes and limits the original impulsion. The art here becomes consciously artistic, but loses something of the initial freshness and spontaneity: it gains in correctness, polish and elegance and has now a style in lieu of Nature's own naturalness. I am thinking of Virgil and Milton and Kalidasa. Dante's place is perhaps somewhere in between. Lower in the rung where the mental medium occupies a still more preponderant place we have intellectual poetry, poetry of the later classical age whose representatives are Pope and Dryden. We can go farther down and land in the domain of versificationalthough here, too, there can be a good amount of beauty in shape of ingenuity, cleverness and conceit: Voltaire and Delille are of this order in French poetry.
   The three or four major orders I speak of in reference to conscious artistry are exampled characteristically in the history of the evolution of Greek poetry. It must be remembered, however, at the very outset that the Greeks as a race were nothing if not rational and intellectual. It was an element of strong self-consciousness that they brought into human culture that was their special gift. Leaving out of account Homer who was, as I said, a primitive, their classical age began with Aeschylus who was the first and the most spontaneous and intuitive of the Great Three. Sophocles, who comes next, is more balanced and self-controlled and pregnant with a reasoned thought-content clothed in polished phrasing. We feel here that the artist knew what he was about and was exercising a conscious control over his instruments and materials, unlike his predecessor who seemed to be completely carried away by the onrush of the poetic enthousiasmos. Sophocles, in spite of his artistic perfection or perhaps because of it, appears to be just a little, one remove, away from the purity of the central inspiration there is a veil, although a thin transparent veil, yet a veil between which intervenes. With the third of the Brotherhood, Euripides, we slide lower downwe arrive at a predominantly mental transcription of an experience or inner conception; but something of the major breath continues, an aura, a rhythm that maintains the inner contact and thus saves the poetry. In a subsequent age, in Theocritus, for example, poetry became truly very much 'sicklied o'er with the pale cast of thought', so much of virtuosity and precocity entered into it; in other words, the poet then was an excessively self-conscious artist. That seems to be the general trend of all literature.
   But should there be an inherent incompatibility between spontaneous creation and self-consciousness? As we have seen, a harmony and fusion can and do happen of the superconscious and the normally conscious in the Yogi. Likewise, an artist also can be wakeful and transparent enough so that he is conscious on both the levels simultaneouslyabove, he is conscious of the source and origin of his inspiration, and on the level plain he is conscious of the working of the instrument, how the vehicle transcribes and embodies what comes from elsewhere. The poet's consciousness becomes then divalent as it werethere is a sense of absolute passivity in respect of the receiving apparatus and coupled and immisced with it there is also the sense of dynamism, of conscious agency as in his secret being he is the master of his apparatus and one with the Inspirerin other words, the poet is both a seer (kavih) and a creator or doer (poits).
   Not only so, the future development of the poetic consciousness seems inevitably to lead to such a consummation in which the creative and the critical faculties will not be separate but form part of one and indivisible movement. Historically, human consciousness has grown from unconsciousness to consciousness and from consciousness to self-consciousness; man's creative and artistic genius too has moved pari passu in the same direction. The earliest and primitive poets were mostly unconscious, that is to say, they wrote or said things as they came to them spontaneously, without effort, without reflection, they do not seem to know the whence and wherefore and whither of it all, they know only that the wind bloweth as it listeth. That was when man had not yet eaten the fruit of knowledge, was still in the innocence of childhood. But as he grew up and progressed, he became more and more conscious, capable of exerting and exercising a deliberate will and initiating a purposive action, not only in the external practical field but also in the psychological domain. If the earlier group is called "primitives", the later one, that of conscious artists, usually goes by the name of "classicists." Modern creators have gone one step farther in the direction of self-consciousness, a return upon oneself, an inlook of full awareness and a free and alert activity of the critical faculties. An unconscious artist in the sense of the "primitives" is almost an impossible phenomenon in the modern world. All are scientists: an artist cannot but be consciously critical, deliberate, purposive in what he creates and how he creates. Evidently, this has cost something of the old-world spontaneity and supremacy of utterance; but it cannot be helped, we cannot comm and the tide to roll back, Canute-like. The feature has to be accepted and a remedy and new orientation discovered.
  --
   Such a stage in human evolution, the advent of Homo Faber, has been a necessity; it has to serve a purpose and it has done admirably its work. Only we have to put it in its proper place. The salvation of an extremely self-conscious age lies in an exceeding and not in a further enhancement or an exclusive concentration of the self-consciousness, nor, of course, in a falling back into the original unconsciousness. It is this shift in the poise of consciousness that has been presaged and prepared by the conscious, the scientific artists of today. Their task is to forge an instrument for a type of poetic or artistic creation completely new, unfamiliar, almost revolutionary which the older mould would find it impossible to render adequately. The yearning of the human consciousness was not to rest satisfied with the familiar and the ordinary, the pressure was for the discovery of other strands, secret stores of truth and reality and beauty. The first discovery was that of the great Unconscious, the dark and mysterious and all-powerful subconscient. Many of our poets and artists have been influenced by this power, some even sought to enter into that region and become its denizens. But artistic inspiration is an emanation of Light; whatever may be the field of its play, it can have its origin only in the higher spheres, if it is to be truly beautiful and not merely curious and scientific.
   That is what is wanted at present in the artistic world the true inspiration, the breath from higher altitudes. And here comes the role of the mystic, the Yogi. The sense of evolution, the march of human consciousness demands and prophesies that the future poet has to be a mysticin him will be fulfilled the travail of man's conscious working. The self-conscious craftsman, the tireless experimenter with his adventurous analytic mind has sharpened his instrument, made it supple and elastic, tempered, refined and enriched it; that is comparable to what we call the aspiration or call from below. Now the Grace must descend and fulfil. And when one rises into this higher consciousness beyond the brain and mind, when one lives there habitually, one knows the why and the how of things, one becomes a perfectly conscious operator and still retains all spontaneity and freshness and wonder and magic that are usually associated with inconscience and irreflection. As there is a spontaneity of instinct, there is likewise also a spontaneity of vision: a child is spontaneous in its movements, even so a seer. Not only so, the higher spontaneity is more spontaneous, for the higher consciousness means not only awareness but the free and untrammelled activity and expression of the truth and reality it is.
  --
   Well, it is sheer incantation. It is word-weaving, rhythm plaiting, thought-wringing in order to pass beyond these frail materials, to get into contact with, to give some sense of the mystery of existence that passeth understanding. We are very far indeed from the "natural" poets, Homer or Shakespeare, Milton, or Virgil. And this is from a profane, a mundane poet, not an ostensibly religious or spiritual poet. The level of the poetic inspiration, at least of the poetic view and aspiration has evidently shifted to a higher, a deeper degree. We may be speaking of tins and tinsel, bones and dust, filth and misery, of the underworld of ignorance and ugliness,
   All things uncomely and broken, all things worn out and old,
  --
   Ifso long the poet was more or less a passive, a half-conscious or unconscious intermediary between the higher and the lower lights and delights, his role in the future will be better fulfilled when he becomes fully aware of it and consciously moulds and directs his creative energies. The poet is and has to be the harbinger and minstrel of unheard-of melodies: he is the fashioner of the creative word that brings down and embodies the deepest aspirations and experiences of the human consciousness. The poet is a missionary: he is missioned by Divine Beauty to radiate upon earth something of her charm and wizardry. The fullness of his role he can only play up when he is fully conscious for it is under that condition that all obstructing and obscuring elements lying across the path of inspiration can be completely and wholly eradicated: the instrument purified and tempered and transmuted can hold and express golden truths and beauties and puissances that otherwise escape the too human mould.
   "The Last Voyage" by Charles Williams-A Little Book of Modern Verse, (Faber and Faber).

01.04 - The Secret Knowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
  In this dense field where nothing is plain or sure,
  Our very being seems to us questionable,
  --
  Are parts of an illimitable plan
  The One keeps in his heart and knows alone.
  --
  These heed not the deceiving outward play,
  They turn not to the moment's busy tramp,
  --
  Unheard mid the clamour of the human plane.
  Attentive to an unseen Truth they seize
  --
  Two are the ends of the mysterious plan.
  In the wide signless ether of the Self,
  --
  A playmate in the mighty Mother s game,
  One came upon the dubious whirling globe
  --
  There are Two who are One and play in many worlds;
  In Knowledge and Ignorance they have spoken and met
  --
  Thus have they made their play with us for roles:
  Author and actor with himself as scene,
  --
  Her mighty plan she holds back from our sight:
  She has concealed her glory and her bliss
  --
  Makes all reflect her whims; all is their play:
  This whole wide world is only he and she.
  --
  Her endless space is the playground of his thoughts;
  She binds to knowledge of the shapes of Time
  --
  In the insoluble riddle of her play,
  A creature made of perishable stuff,
  --
  At play with him as with her child or slave,
  To freedom and the Eternal's mastery
  --
  Till then he is a plaything in her game;
  Her seeming regent, yet her fancy's toy,
  --
  And plays at hide-and-seek with his own Force;
  In Nature's instrument loiters secret God.
  --
  A plan of godhead on the mortal's mould
  Lifting our finite minds to his infinite,
  --
  He is the player who became the play,
  He is the Thinker who became the thought;
  --
  And jewelled toys brought for an infant's play
  And perishable products of hard toil
  --
  The cosmic waters plashing as he goes,
  A rumour around him and danger and a call.
  --
  Her play is real; a Mystery he fulfils:
  There is a plan in the Mother s deep world-whim,
  A purpose in her vast and random game.

01.05 - Rabindranath Tagore: A Great Poet, a Great Man, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   In an age when Reason was considered as the highest light given to man, Tagore pointed to the Vision of the mystics as always the still greater light; when man was elated with undreamt-of worldly success, puffed up with incomparable material possessions and powers, Tagore's voice rang clear and emphatic in tune with the cry of the ancients: "What shall I do with all this mass of things, if I am not made immortal by that?" When men, in their individual as well as collective egoism, were scrambling for earthly gains and hoards, he held before them vaster and cleaner horizons, higher and deeper ways of being and living, maintained the sacred sense of human solidarity, the living consciousness of the Divine, one and indivisible. When the Gospel of Power had all but hypnotised men's minds, and Superman or God-man came to be equated with the Titan, Tagore saw through the falsehood and placed in front and above all the old-world eternal verities of love and self-giving, harmony and mutuality, sweetness and light. When pessimism, cynicism, agnosticism struck the major chord of human temperament, and grief and frustration and death and decay were taken as a matter of course to be the inevitable order of earthlylifebhasmantam idam shariramhe continued to sing the song of the Rishis that Ananda and Immortality are the breath of things, the birth right of human beings. When Modernism declared with a certitude never tobe contested that Matter is Brahman, Tagore said with the voice of one who knows that Spirit is Brahman.
   Tagore is in direct line with those bards who have sung of the Spirit, who always soared high above the falsehoods and uglinesses of a merely mundane life and lived in the undecaying delights and beauties of a diviner consciousness. Spiritual reality was the central theme of his poetic creation: only and naturally he viewed it in a special way and endowed it with a special grace. We know of another God-intoxicated man, the Jewish philosopher Spinoza, who saw things sub specie aeternitatis, under the figure or mode of eternity. Well, Tagore can be said to see things, in their essential spiritual reality, under the figure or mode of beauty. Keats indeed spoke of truth being beauty and beauty truth. But there is a great difference in the outlook and inner experience. A worshipper of beauty, unless he rises to the Upanishadic norm, is prone to become sensuous and pagan. Keats was that, Kalidasa was that, even Shelley was not far different. The spiritual vein in all these poets remains secondary. In the old Indian master, it is part of his intellectual equipment, no doubt, but nothing much more than that. In the other two it comes in as strange flashes from an unknown country, as a sort of irruption or on the peak of the poetic afflatus or enthousiasmos.
  --
   Socrates is said to have brought down Philosophy from Heaven to live among men upon earth. A similar exploit can be ascribed to Tagore. The Spirit, the bare transcendental Reality contem plated by the orthodox Vedantins, has been brought nearer to our planet, close to human consciousness in Tagore's vision, being clothed in earth and flesh and blood, made vivid with the colours and contours of the physical existence. The Spirit, yes and by all means, but not necessarily asceticism and monasticism. So Tagore boldly declared in those famous lines of his:
   Mine is not the deliverance achieved through mere renunciation. Mine rather the freedom that tastes itself in a thousand associations.1
  --
   Tagore is no inventor or innovator when he posits Spirit as Beauty, the spiritual consciousness as the ardent rhythm of ecstasy. This experience is the very core of Vaishnavism and for which Tagore is sometimes called a Neo-Vaishnava. The Vaishnava sees the world pulsating in glamorous beauty as the Lila ( play) of the Lord, and the Lord, God himself, is nothing but Love and Beauty. Still Tagore is not all Vaishnava or merely a Vaishnava; he is in addition a modern (the carping voice will say, there comes the dilution and adulteration)in the sense that problems exist for himsocial, political, economic, national, humanitarianwhich have to be faced and solved: these are not merely mundane, but woven into the texture of the fundamental problem of human destiny, of Soul and Spirit and God. A Vaishnava was, in spite of his acceptance of the world, an introvert, to use a modern psychological phrase, not necessarily in the pejorative sense, but in the neutral scientific sense. He looks upon the universe' and human life as the play of the Lord, as an actuality and not mere illusion indeed; but he does not participate or even take interest in the dynamic working out of the world process, he does not care to know, has no need of knowing that there is a terrestrial purpose and a diviner fulfilment of the mortal life upon earth. The Vaishnava dwells more or less absorbed in the Vaikuntha of his inner consciousness; the outer world, although real, is only a symbolic shadow play to which he can but be a witness-real, is only a nothing more.
   A modern idealist of the type of a reformer would not be satisfied with that role. If he is merely a moralist reformer, he will revolt against the "witness business", calling it a laissez-faire mentality of bygone days. A spiritual reformer would ask for morea dynamic union with the Divine Will and Consciousness, not merely a passive enjoyment in the Bliss, so that he may be a luminous power or agent for the expression of divine values in things mundane.
   Not the acceptance of the world as it is, not even a joyous acceptance, viewing it as an inexplicable and mysterious and magic play of, God, but the asp ration and endeavour to change it, mould it in the pattern of its inner divine realities for there are such realities which seek expression and embodiment in earthly life that is the great mission and labour of humanity and that is all the meaning of man's existence here below. And Tagore is one of the great prophets and labourers who had the vision of the shape of things to come and worked for it. Only it must be noted, as I have already said, that unlike mere moral reformists or scientific planners, Tagore grounded himself upon the eternal ancient truths that "age cannot wither nor custom stale"the divine truths of the Spirit.
   Tagore was a poet; this poetic power of his he put in the service of the great cause for the divine uplift of humanity. Naturally, it goes without saying, his poetry did not preach or propagandize the truths for which he stoodhe had a fine and powerful weapon in his prose to do the work, even then in a poetic way but to sing them. And he sang them not in their philosophical bareness, like a Lucretius, or in their sheer transcendental austerity like some of the Upanishadic Rishis, but in and through human values and earthly norms. The especial aroma of Tagore's poetry lies exactly here, as he himself says, in the note of unboundedness in things bounded that it describes. A mundane, profane sensuousness, Kalidasian in richness and sweetness, is matched or counterpointed by a simple haunting note imbedded or trailing somewhere behind, a lyric cry persevering into eternity, the nostalgic cry of the still small voice.2
  --
   Both the poets were worshippers, idolaters, of beauty, especially of natural physical beauty, of beauty heaped on beauty, of beauty gathered, like honey from all places and stored and ranged and stalled with the utmost decorative skill. Yet the difference between the two is not less pronounced. A philosopher is reminded of Bergson, the great exponent of movement as reality, in connection with certain aspects of Tagore. Indeed, Beauty in Tagore is something moving, flowing, dancing, rippling; it is especially the beauty which music embodies and expresses. A Kalidasian beauty, on the contrary, is statuesque and plastic, it is to be appreciated in situ. This is, however, by the way.
   Sri Aurobindo: "Ahana", Collected Poems & plays, Vol. 2
   ***

01.05 - The Nietzschean Antichrist, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   This is the Nietzsche we all know. But there is another aspect of his which the world has yet been slow to recognise. For, at bottom, Nietzsche is not all storm and fury. If his Superman is a Destroying Angel, he is none the less an angel. If he is endowed with a supreme sense of strength and power, there is also secreted in the core of his heart a sense of the beautiful that illumines his somewhat sombre aspect. For although Nietzsche is by birth a Slavo-Teuton, by culture and education he is pre-eminently Hellenic. His earliest works are on the subject of Greek tragedy and form what he describes as an "Apollonian dream." And to this dream, to this Greek aesthetic sense more than to any thing else he sacrifices justice and pity and charity. To him the weak and the miserable, the sick and the maimed are a sort of blot, a kind of ulcer on the beautiful face of humanity. The herd that wallow in suffering and relish suffering disfigure the aspect of the world and should therefore be relentlessly mowed out of existence. By being pitiful to them we give our tacit assent to their persistence. And it is precisely because of this that Nietzsche has a horror of Christianity. For compassion gives indulgence to all the ugliness of the world and thus renders that ugliness a necessary and indispensable element of existence. To protect the weak, to sympathise with the lowly brings about more of weakness and more of lowliness. Nietzsche has an aristocratic taste par excellencewhat he aims at is health and vigour and beauty. But above all it is an aristocracy of the spirit, an aristocracy endowed with all the richness and beauty of the soul that Nietzsche wants to establish. The beggar of the street is the symbol of ugliness, of the poverty of the spirit. And the so-called aristocrat, die millionaire of today is as poor and ugly as any helpless leper. The soul of either of them is made of the same dirty, sickly stuff. The tattered rags, the crouching heart, the effeminate nerve, the unenlightened soul are the standing ugliness of the world and they have no place in the ideal, the perfect humanity. Humanity, according to Nietzsche, is made in order to be beautiful, to conceive the beautiful, to create the beautiful. Nietzsche's Superman has its perfect image in a Grecian statue of Zeus cut out in white marble-Olympian grandeur shedding in every lineament Apollonian beauty and Dionysian vigour.
   The real secret of Nietzsche's philosophy is not an adoration of brute force, of blind irrational joy in fighting and killing. Far from it, Nietzsche has no kinship with Treitschke or Bernhard. What Nietzsche wanted was a world purged of littleness and ugliness, a humanity, not of saints, perhaps, but of heroes, lofty in their ideal, great in their achievement, majestic in their empirea race of titanic gods breathing the glory of heaven itself.

01.05 - The Yoga of the King - The Yoga of the Spirits Freedom and Greatness, #Savitri, #Sri Aurobindo, #Integral Yoga
  Thus could he step into that magic place
  Which few can even glimpse with hurried glance
  --
  By a miraculous birth in plasm and gas
  The mystery of God's covenant with the Night.
  --
  The riddle grew plain and lost its catch obscure.
  A larger lustre lit the mighty page.
  --
  In the hushed precincts of a vaster plan
  He treads the vestibules of the Unseen,
  --
  In its own plane a shining emperor,
  Even in this rigid realm, Mind can be king:
  --
  On the margin of great immaterial planes,
  In kingdoms of an untrammelled glory of force,
  --
  She draws from the free-love marriage of the planes
  Elements for her creation's tour-de-force:

01.06 - On Communism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Communism is the synthesis of collectivism and individualism. The past ages of society were characterised more or less by a severe collectivism. In ancient Greece, more so in Sparta and in Rome, the individual had, properly speaking, no separate existence of his own; he was merged in the State or Nation. The individual was considered only as a limb of the collective being, had to live and labour for the common weal. The value attached to each person was strictly in reference to the output that the group to which he belonged received from him. Apart from this service for the general unit the body politicany personal endeavour and achievement, if not absolutely discouraged and repressed, was given a very secondary place of merit. The summum bonum of the individual was to sacrifice at the altar of the res publica, the bonum publicum. In India, the position and function of the State or Nation was taken up by the society. Here too social institutions were so constituted and men were so bred and brought up that individuality had neither the occasion nor the incentive to express itself, it was a thing that remained, in the Kalidasian phrase, an object for the ear onlysrutau sthita. Those who sought at all an individual aim and purpose, as perhaps the Sannyasins, were put outside the gate of law and society. Within the society, in actual life and action, it was a sin and a crime or at least a gross imperfection to have any self-regarding motive or impulse; personal preference was the last thing to be considered, virtue consisted precisely in sacrificing one's own taste and inclination for the sake of that which the society exacts and sanctions.
   Against this tyranny of the group, this absolute rule of the collective will, the human mind rose in revolt and the result was Individualism. For whatever may be the truth and necessity of the Collective, the Individual is no less true and necessary. The individual has his own law and urge of being and his own secret godhead. The collective godhead derides the individual godhead at its peril. The first movement of the reaction, however, was a run to the other extremity; a stern collectivism gave birth to an intransigent individualism. The individual is sacred and inviolable, cost what it may. It does not matter what sort of individuality one seeks, it is enough if the thing is there. So the doctrine of individualism has come to set a premium on egoism and on forces that are disruptive of all social bonds. Each and every individual has the inherent right, which is also a duty, to follow his own impetus and impulse. Society is nothing but the battle ground for competing individualities the strongest survive and the weakest go to the wall. Association and co-operation are instruments that the individual may use and utilise for his own growth and development but in the main they act as deterrents rather than as aids to the expression and expansion of his characteristic being. In reality, however, if we probe sufficiently deep into the matter we find that there is no such thing as corporate life and activity; what appears as such is only a camouflage for rigorous competition; at the best, there maybe only an offensive and defensive alliancehumanity fights against nature, and within humanity itself group fights against group and in the last analysis, within the group, the individual fights against the individual. This is the ultimate Law-the Dharma of creation.
   Now, what such an uncompromising individualism fails to recognise is that individuality and ego are not the same thing, that the individual may have his individuality intact and entire and yet sacrifice his ego, that the soul of man is a much greater thing than his vital being. It is simply ignoring the fact and denying the truth to say that man is only a fighting animal and not a loving god, that the self within the individual realises itself only through competition and not co-operation. It is an error to conceive of society as a mere parallelogram of forces, to suppose that it has risen simply out of the struggle of individual interests and continues to remain by that struggle. Struggle is only one aspect of the thing, a particular form at a particular stage, a temporary manifestation due to a particular system and a particular habit and training. It would be nearer the truth to say that society came into being with the demand of the individual soul to unite with the individual soul, with the stress of an Over-soul to express itself in a multitude of forms, diverse yet linked together and organised in perfect harmony. Only, the stress for union manifested itself first on the material plane as struggle: but this is meant to be corrected and transcended and is being continually corrected and transcended by a secret harmony, a real commonality and brotherhood and unity. The individual is not so self-centred as the individualists make him to be, his individuality has a much vaster orbit and fulfils itself only by fulfilling others. The scientists have begun to discover other instincts in man than those of struggle and competition; they now place at the origin of social grouping an instinct which they name the herd-instinct: but this is only a formulation in lower terms, a translation on the vital plane of a higher truth and reality the fundamental oneness and accord of individuals and their spiritual impulsion to unite.
   However, individualism has given us a truth and a formula which collectivism ignored. Self-determination is a thing which has come to stay. Each and every individual is free, absolutely free and shall freely follow his own line of growth and development and fulfilment. No extraneous power shall choose and fix what is good or evil for him, nor coerce and exploit him for its own benefit. But that does not necessarily mean that collectivism has no truth in it; collectivism also, as much as individualism, has a lesson for us and we should see whether we can harmonise the two. Collectivism signifies that the individual should not look to himself alone, should not be shut up in his freedom but expand himself and envelop others in a wider freedom, see other creatures in himself and himself in other creatures, as the Gita says. Collectivism demands that the individual need not and should not exhaust himself entirely in securing and enjoying his personal freedom, but that he can and should work for the salvation of others; the truth it upholds is this that the individual is from a certain point of view only a part of the group and by ignoring the latter it ignores itself in the end.
   Now, a spiritual communism embraces individualism and collectivism, fuses them in a higher truth, establishes them in an intimate and absolute harmony. The individual is the centre, the group is the circumference and the two form one whore circle. The individual by fulfilling the truth of his real individuality fulfils also the truth of a commonality. There are no different laws for the two. The individuals do not stand apart from and against one another, the dharma of one does not clash with the dharma of the other. The ripples in the bosom of the sea, however distinct and discrete in appearance, form but a single mass, all follow the same law of hydrodynamics that the mother sea incarnates. Stars and planets and nebulae, each separate heavenly body has its characteristic form and nature and function and yet all fulfil the same law of gravitation and beat the measure of the silent symphony of spaces. Individualities are the freedoms of the collective being and collectivity the concentration of individual beings. The same soul looking inward appears as the individual being and looking outward appears as the collective being.
   Communism takes man not as ego or the vital creature; it turns him upside downurdhomulo' vaksakhah and establishes him upon his soul, his inner godhead. Thus established the individual soul finds and fulfils the divine law that by increasing itself it increases others and by increasing others it increases itself and thus by increasing one another they attain the supreme good. Unless man goes beyond himself and reaches this self, this godhead above, he will not find any real poise, will always swing between individualism and collectivism, he will remain always boundbound either in his freedom or in his bondage.
  --
   Now how to escape the dilemma? Only if we take the commune and the individual togetheren bloc, as has already been suggested. This means that the commune should be at the beginning a subtle and supple thing, without form and even without name, it should be no more than the circumambient aura the sukshma deha that plays around a group of individuals who meet and unite and move together by a secret affinity, along a common path towards a common goal. As each individual develops and defines himself, the commune also takes a more and more concrete shape; and when at the last stage the individual rises to the full height of his godhead, takes possession of his integral divinity, the commune also establishes its solid empire, vivid and vibrant in form and name.
   ***

01.06 - Vivekananda, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Vivekananda spoke to the Atman in man, he spoke to the Atman of the world, and he spoke specially to the Atman of India. India had a large place in Vivekananda's consciousness: for the future of humanity and the world is wedded to India's future. India has a great mission, it has a spiritual, rather the spiritual work to do. Here is India's work as Vivekananda conceived it in a nutshell:
   "Shall India die? Then from the world all spirituality will be extinct." And wherefore is this call for the life spiritual? Thus the aspiring soul would answer:

01.07 - Blaise Pascal (1623-1662), #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Pascal's place in the evolution of European culture and consciousness is of considerable significance and importance. He came at a critical time, on the mounting tide of rationalism and scepticism, in an age when the tone and temper of human mentality were influenced and fashioned by Montaigne and Rochefoucauld, by Bacon and Hobbes. Pascal himself, born in such an atmosphere of doubt and disbelief and disillusionment, had sucked in a full dose of that poison; yet he survived and found the Rock of Ages, became the clarion of Faith against Denial. What a spectacle it was! This is what one wrote just a quarter of a century after the death of Pascal:
   "They can no longer tell us that it is only small minds that have piety. They are shown how it has grown best in one of the the greatest geometricians, one of the subtlest metaphysicians, one of the most penetrating minds that ever existed on earth. The piety of such a philosopher should make the unbeliever and the libertine declare what a certain Diocles said one day on seeing Epicurus in a temple: 'What a feast, what a spectacle for me to see Epicurus in a temple! All my doubts vainsh, piety takes its place again. I never saw Jupiter's greatness so well as now when I behold Epicurus kneeling down!"1
   What characterises Pascal is the way in which he has bent his brainnot rejected it but truly bent and forced even the dry "geometrical brain" to the service of Faith.
  --
   The process of conversion of the doubting mind, of the dry intellectual reason as propounded and perhaps practised by Pascal is also a characteristic mark of his nature and genius. It is ex plained in his famous letter on "bet" or "game of chance" (Le Pari). Here is how he puts the issue to the doubting mind (I am giving the substance, not his words): let us say then that in the world we are playing a game of chance. How do the chances stand? What are the gains and losses if God does not exist? What 'are the gains and losses if God does exist? If God exists, by accepting and reaching him what do we gain? All that man cares forhappiness, felicity. And what do we lose? We lose the world of misery. If, on the other 'hand, God does not exist, by believing him to exist, we lose nothing, we are not more miserable than what we are. If, however, God exists and we do not believe him, we gain this world of misery but we lose all that is worth having. Thus Pascal concludes that even from the standpoint of mere gain and loss, belief in God is more advantageous than unbelief. This is how he applied to metaphysics the mathematics of probability.
   One is not sure if such reasoning is convincing to the intellect; but perhaps it is a necessary stage in conversion. At least we can conclude that Pascal had to pass through such a stage; and it indicates the difficulty his brain had to undergo, the tension or even the torture he made it pass through. It is true, from Reason Pascal went over to Faith, even while giving Reason its due. Still it seems the two were not perfectly synthetised or fused in him. There was a gap between that was not thoroughly bridged. Pascal did not possess the higher, intuitive, luminous mind that mediates successfully between the physical discursive ratiocinative brain-mind and the vision of faith: it is because deep in his consciousness there lay this chasm. Indeed,Pascal's abyss (l' abme de Pascal) is a well-known legend. Pascal, it appears, used to have very often the vision of an abyss about to open before him and he shuddered at the prospect of falling into it. It seems to us to be an experience of the Infinity the Infinity to which he was so much attracted and of which he wrote so beautifully (L'infiniment grand et l'infiniment petit)but into which he could not evidently jump overboard unreservedly. This produced a dichotomy, a lack of integration of personality, Jung would say. Pascal's brain was cold, firm, almost rigid; his heart was volcanic, the faith he had was a fire: it lacked something of the pure light and burned with a lurid glare.
  --
   Man then, according to Pascal, is by nature a sinful thing. He can lay no claim to noble virtue as his own: all in him is vile, he is a lump of dirt and filth. Even the greatest has his full share of this taint. The greatest, the saintliest, and the meanest, the most sinful, all meet, all are equal on this common platform; all have the same feet of clay. Man is as miserable a creature as a beast, as much a part and product of Nature as a plant. Only there is this difference that an animal or a tree is unconscious, while man knows that he is miserable. This knowledge or perception makes him more miserable, but that is his real and only greatness there is no other. His thought, his self-consciousness, and his sorrow and repentance and contrition for what he is that is the only good partMary's part that has been given to him. Here are Pascal's own words on the subject:
   "The greatness of man is great in this that he knows he is miserable. A tree does not know that it is miserable.
  --
   Pascal's faith had not the calm, tranquil, serene, luminous and happy self-possession of an Indian Rishi. It was ardent and impatient, fiery and vehement. It had to be so perhaps, since it was to stand against his steely brain (and a gloomy vital or life force) as a counterpoise, even as an antidote. This tension and schism brought about, at least contri buted to his neuras thenia and physical infirmity. But whatever the effect upon his inner consciousness and spiritual achievement, his power of expression, his literary style acquired by that a special quality which is his great gift to the French language. If one speaks of Pascal, one has to speak of his language also; for he was one of the great masters who created the French prose. His prose was a wonderful blend of clarity, precision, serried logic and warmth, colour, life, movement, plasticity.
   A translation cannot give any idea of the Pascalian style; but an inner echo of the same can perhaps be caught from the thought movement of these characteristic sayings of his with which we conclude:
  --
   "Ils ne peuvent plus nous dire qu'il n'y a que de petits esprits qui aient de la pit: car on leur en fait voir de la mieux pouss dans run des plus grands go-mtres, l'un des plus subtils mtaphysiciens, et des plus pntrants esprits que aient jamais t au monde. La pit d'un tel philosophe devrait faire dire aux indvots et awe libertins ce que dit un jour un certain Diocls, en voyant Epicure dans un temple: 'Quelle fte,' s'criait-il, 'quelle spectacle pour moi, de voir Epicure dans un temple! Tous mes soupons s'vanouissent: la pit reprend sa place; et je ne vis jamais mieux la grandeur de Jupiter que depuis que je vois Epicure genoux!' " aBayle: Nouvelle de la Rpublique des Lettres.
   "La dernire dmarche de la raison, c'est de connatre qu'il y a une infinit de chases qui la surpassent. Elle est bien faible si elle ne va jusque-l

01.07 - The Bases of Social Reconstruction, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   It is this persuasion which, has led many spiritual souls, siddhas, to declare that theirs is not the kingdom upon this earth, but that the kingdom of Heaven is within. And it is why great lovers of humanity have sought not to eradicate but only to mitigate, as far as possible, the ills of life. Earth and life, it is said, contain in their last analysis certain ugly and loathsome realities which are an inevitable and inexorable part of their substance and to eliminate one means to annihilate the other. What can be done is to throw a veil over the nether regions in human nature, to put a ban on their urges and velleities and to create opportunities to make social arrangements so that the higher impulses only find free play while the lower impulses, for want of scope and indulgence, may fall down to a harmless level. This is what the Reformists hope and want and no more. Life is based upon animality, the soul is encased in an earth-sheathman needs must procreate, man needs must seek food. But what human effort can achieve is to set up barriers and limitations and form channels and openings, which will restrain these impulses, allow them a necessary modicum of play and which for the greater part will serve to encourage and enhance the nobler urges in man. Of course, there will remain always the possibility of the whole scaffolding coming down with a crash and the aboriginal in man running riot in his nudity. But we have to accept the chance and make the best of what materials we have in hand.
   No doubt this is a most dismal kind of pessimism. But it is the logical conclusion of all optimism that bases itself upon a particular view of human nature. If we question that pessimism, we have to question the very grounds of our optimism also. As a matter of fact, all our idealism has been so long infructuous and will be so in the future, if we do not shift our foundation and start from a different IntuitionWeltanschauung.
   Our ideals have been mental constructions, rather than spiritual realitiesrealities of the deepest and highest being. And the power by which we sought to realise those ideals was mainly the insistence of our emotional urges, rather than Nature's Truth-Power. For this must be understood that the mental, the vital and the physical form a nexus of reality which works in its own inexorable law and so long as we are within them we cannot but obey the laws that guide them. Of these three strata which form the human adhara, it is the vital which holds the key to man's nature. It is the executive power, the force that fashions the realities on the physical plane; it is what creates the character. The power of thought and sentiment is often much too exaggerated, even so the power of the body, that of physical and external rules and regulations. The mental or the physical or both together can mould the vital only to a limited extent, to the extent which is allowed by the inherent law of the vital. If the demands of the mental and the physical are stretched too far and are not suffered by the vital, a crash and catastrophe is bound to come in the end.
   This is the meaning of the Reformist's pessimism. So long as we remain within the domain of the triple nexus, we must always take account of an original sin, an aboriginal irredeemability in human nature. And it, is this fact which a too hasty optimistic idealism is apt to ignore. The point, however, is that man need not be necessarily bound to this triple chord of life. He can go beyond, transcend himself and find a reality which is the basis of even this lower poise of the mental and vital and physical. Only in order to get into that higher poise we must really transcend the lower, that is to say, we must not be satisfied with experiencing or envisaging it through the mind and heart but must directly commune with it, be it. There is a higher law that rules there, a power that is the truth-substance of even the vital and hence can remould it with a sovereign inevitability, according to a pattern which may not and is not the pattern of mental and emotional idealism, but the pattern of a supreme spiritual realism.

01.08 - A Theory of Yoga, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   There are three lines, as the Psycho-analysts point out along which this control or censuring of the primary instincts acts. First, there is the line of Defence Reaction. That is to say, the mind automatically takes up an attitude directly contrary to the impulse, tries to shut it out and deny altogether its existence and the measure of the insistence of the impulse is also the measure of the vehemence of the denial. It is the case of the lady protesting too much. So it happens that where subconsciously there is a strong current of a particular impulse, consciously the mind is obliged to take up a counteracting opposite impulse. Thus in presence of a strong sexual craving the mind as if to guard and save itself engenders by a reflex movement an ascetic and puritanic mood. Similarly a strong unthinking physical attraction translates itself on the conscious plane as an equally strong repulsion.
   Secondly, there is the line of Substitution. Here the mind does not stand in an antagonistic and protestant mood to combat and repress the impulse, but seeks to divert it into other channels, use it to other purposes which do not demand equal sacrifice, may even, on the other hand, be considered by the conscious mind as worthy of human pursuit. Thus the energy that normally would seek sexual gratification might find its outlet in the cultivation of art and literature. It is a common thing in novels to find the heroine disappointed in love taking finally to works of charity and beneficence and thus forgetting her disappointment. Another variety of this is what is known as "drowning one's sorrow in drinking."
  --
   Yet even here the process of control and transformation does not end. And we now come to the Fifth Line, the real and intimate path of yoga. Conscious control gives us a natural mastery over the instinctive impulses which are relieved of their dark tamas and attain a purified rhythm. We do not seek to hide or repress or combat them, but surpass them and play with them as the artist does with his material. Something of this katharsis, this aestheticism of the primitive impulses was achieved by the ancient Greeks. Even then the primitive impulses remain primitive all the same; they fulfil, no doubt, a real and healthy function in the scheme of life, but still in their fundamental nature they continue the animal in man. And even when Conscious Control means the utter elimination and annihilation of the primal instinctswhich, however, does not seem to be a probable eventualityeven then, we say, the basic problem remains unsolved; for the urge of nature towards the release and a transformation of the instincts does not find satisfaction, the question is merely put aside.
   Yoga, then, comes at this stage and offers the solution in its power of what we may call Transubstantiation. That is to say, here the mere form is not changed, nor the functions restrained, regulated and purified, but the very substance of the instincts is transmuted. The power of conscious control is a power of the human will, i.e. of an individual personal will and therefore necessarily limited both in intent and extent. It is a power complementary to the power of Nature, it may guide and fashion the latter according to a new pattern, but cannot change the basic substance, the stuff of Nature. To that end yoga seeks a power that transcends the human will, brings into play the supernal puissance of a Divine Will.
   This is the real meaning and sense of the moral struggle in man, the continuous endeavour towards a transvaluation of the primary and aboriginal instincts and impulses. Looked at from one end, from below up the ascending line, man's ethical and spiritual ideals are a dissimulation and sublimation of the animal impulsions. But this is becauseas we see, if we look from the other end, from above down the descending lineman is not all instinct, he is not a mere blind instrument in the hands of Nature forces. He has in him another source, an opposite pole of being from which other impulsions flow and continually modify the structure of the lower levels. If the animal is the foundation of his nature, the divine is its summit. If the bodily demands form his manifest reality, the demands of the spirit enshrine his higher reality. And if as regards the former he is a slave, as regards the latter he is the Master. It is by the interaction of these double forces that his whole nature has been and is being fashioned. Man does not and cannot give carte blanche to his vital, inclinations, since there is a pressure upon them of higher forces coming down from his mental and spiritual levels. It is these latter which have deviated him from the direct line of the pure animal life.

01.09 - The Parting of the Way, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The differentia, in each case, lies in the degree and nature of consciousness, since it is consciousness that forms the substance and determines the mode of being. Now, the inorganic is characterised by un-consciousness, the vegetable by sub-consciousness, the animal by consciousness and man by self-consciousness. Man knows that he knows, an animal only knows; a plant does not even know, it merely feels or senses; matter cannot do that even, it simply acts or rather is acted upon. We are not concerned here, however, with the last two forms of being; we will speak of the first two only.
   We say, then, that man is distinguished from the animal by his having consciousness as it has, but added to it the consciousness of self. Man acts and feels and knows as much as the animal does; but also he knows that he acts, he knows that he feels, he knows that he knowsand this is a thing the animal cannot do. It is the awakening of the sense of self in every mode of being that characterises man, and it is owing to this consciousness of an ego behind, of a permanent unit of reference, which has modified even the functions of knowing and feeling and acting, has refashioned them in a mould which is not quite that of the animal, in spite of a general similarity.
  --
   Nature has marched from the unconscious to the sub-conscious, from the sub-conscious to the conscious and from the conscious to the self-conscious; she has to rise yet again from the self-conscious to the super-conscious. The mineral gave place to the plant, the plant gave place to the animal and the animal gave place to man; let man give place to and bring out the divine.
   ***

01.09 - William Blake: The Marriage of Heaven and Hell, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   But the process, Monsieur Thibon rightly asserts, must begin with the individual and within the individual. Man must "turn within, feel alive within himself", re-establish his living contact with God, the source and origin from which he has cut himself off. Man must learn to subordinate having to being. Each individual must be himself, a free and spontaneous expression. Upon such individual , upon individuals grouped naturally in smaller collectivities and not upon unformed or ill-formed wholesale masses can a perfect human society be raised and will be raised. Monsieur Thibon insistsand very rightlyupon the variety and diversity of individual and local growths in a unified humanity and not a dead uniformity of regimented oneness. He declares, as the reviewer of the London Times succinctly puts it: "Let us abolish our insensate worship of number. Let us repeal the law of majorities. Let us work for the unity that draws together instead of idolizing the multiplicity that disintegrates. Let us understand that it is not enough for each to have a place; what matters is that each should be in his right place. For the atomized society let us substitute an organic society, one in which every man will be free to do what he alone is qualified and able to do."
   So far so good. For it is not far enough. The being or becoming that is demanded in fulfilment of the divine advent in humanity must go to the very roots of life and nature, must seize God in his highest and sovereign status. No prejudice of the past, no notion of our mental habits must seek to impose its law. Thus, for example, in the matter of redeeming the senses by the influx of the higher light, our author seems to consider that the senses will remain more or less as they are, only they will be controlled, guided, used by the higher light. And he seems to think that even the sex relation (even the institution of marriage) may continue to remain, but sublimated, submitted to the laws of the Higher Order. This, according to us, is a dangerous compromise and is simply the imposition of the lower law upon the higher. Our view of the total transformation and divinisation of the Lower is altogether different. The Highest must come down wholly and inhabit in the Lowest, the Lowest must give up altogether its own norms and lift itself into the substance and form too of the Highest.
   Viewed in this light, Blake's memorable mantra attains a deeper and more momentous significance. For it is not merely Earth the senses and life and Matter that are to be uplifted and affianced to Heaven, but all that remains hidden within the bowels of the Earth, the subterranean regions of man's consciousness, the slimy viscous undergrowths, the darkest horrors and monstrosities that man and nature hide in their subconscient and inconscient dungeons of material existence, all these have to be laid bare to the solar gaze of Heaven, burnt or transmuted as demanded by the law of that Supreme Will. That is the Hell that has to be recognised, not rejected and thrown away, but taken up purified and transubstantiated into the body of Heaven itself. The hand of the Highest Heaven must extend and touch the Lowest of the lowest elements, transmute it and set it in its rightful place of honour. A mortal body reconstituted into an immemorial fossil, a lump of coal revivified into a flashing carat of diamond-that shows something of the process underlying the nuptials of which we are speaking.
   The Life Divine

0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  dream. As I could not tell it to You at the playground, I
  am going to tell You now.
  --
  important meeting at the playground, so I was hurrying there. But near the playground in front of Standard
  Stores, the road was covered with innumerable snakes.
  --
  go round by another way to the playground. But just
  then something spoke to me within: "What! Are you
  --
  did I disturb them. When I reached the playground, I
  started talking to a friend. Suddenly he jumped back
  --
  exactly what happened at the playground afterwards.
  Mother, what do You think of this dream?
  --
  The first point is not to place oneself in thought, feeling or
  action at the centre of the universe so that it exists only in terms
  --
  and how can it be done? For instance, when we play
  tennis or basketball, how can we do it as an offering?
  --
  This kind of comment is quite out of place at the moment. One
  should never criticise someone unless one has proved beyond
  --
  deceptive appearance of a great play of universal forces which
  one does not understand.
  --
  my room and going to meditate at the playground with
  everyone else?
  --
  nothing - is that it is "the Divine's play". It is incomprehensible.
  That is an easy answer which one gives when one will not or
  --
  observation of a self-imposed law, must be placed in
  subjection to the will of others."13 Mother, I am one of
  --
  working at the playground and your place of work, and try to
  do it as selflessly as possible.
  --
  activities - the playground, band, studies, etc. - and
  devoting all my time to work. But my logic does not
  --
  oneself float on the waves of the universal force as a plank floats
  on water, motionless but relaxed.
  --
  and men so that the new creation may take place, and if we
  On the evening of February 11, many Ashram buildings were stoned, burned or
  --
  the state of one who feels that everything here is the play
  Sri Aurobindo sent a special messenger to Delhi advising Indian leaders to accept,
  --
  change take place in the present body or does one have
  Letters on Yoga, SABCL, Vol. 22, p. 11.
  --
  in part to occupy the place assigned to them.
  When order and harmony are established, the hierarchy is
  --
  When the resistance is less, everything takes place harmoniously.
  (2) And is the converse always valid: if there is a war or
  --
  life on earth and everything can find a place in it, provided it
  has the will to progress towards a diviner life.
  --
  Well, all three are true, but on different planes, and to understand something of the problem one has to reach the domain
  where the three complement one another and unite.
  --
  This is also the way to avoid going to undesirable places during
  your sleep, for in those places you are sure not to meet us. Try,
  and you will see the result.
  --
  case, what place does meditation have?
  Work does not go on twenty-four hours a day.

01.10 - Principle and Personality, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Love and admiration for a mahapurusha is not enough, even faith in his gospel is of little avail, nor can actual participation, consecrated work and labour in his cause save the situation; it is only when the principles, the bare realities for which the mahapurusha stands are in the open forum and men have the full and free opportunity of testing and assimilating them, it is only when individuals thus become living embodiments of those principles and realities that we do create a thing universal and permanent, as universal and permanent as earthly things may be. Principles only can embrace and unify the whole of humanity; a particular personality shall always create division and limitation. By placing the man in front, we erect a wall between the Principle and men at large. It is the principles, on the contrary, that should be given the place of honour: our attempt should be to keep back personalities and make as little use of them as possible. Let the principles work and create in their freedom and power, untrammelled by the limitations of any mere human vessel.
   We are quite familiar with this cry so rampant in our democratic ageprinciples and no personalities! And although we admit the justice of it, yet we cannot ignore the trenchant one-sidedness which it involves. It is perhaps only a reaction, a swing to the opposite extreme of a mentality given too much to personalities, as the case generally has been in the past. It may be necessary, as a corrective, but it belongs only to a temporary stage. Since, however, we are after a universal ideal, we must also have an integral method. We shall have to curb many of our susceptibilities, diminish many of our apprehensions and soberly strike a balance between opposite extremes.

01.11 - The Basis of Unity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The first extremes that met in India and fought and gradually coalesced to form a single cultural and social whole were, as is well known, the Aryan and the non-Aryan. Indeed, the geologists tell us, the land itself is divided into two parts structurally quite different and distinct, the Deccan plateau and the Himalayan ranges with the Indo-Gangetic plain: the former is formed out of the most ancient and stable and, on the whole, horizontally bedded rocks of the earth, while the latter is of comparatively recent origin, formed out of a more flexible and weaker belt (the Himalayan region consisting of a colossal flexing and crumpling of strata). The disparity is so much that a certain group of geologists hold that the Deccan plateau did not at all form part of the Asiatic continent, but had drifted and dashed into it:in fact the Himalayas are the result of this mighty impact. The usual division of an Aryan and a Dravidian race may be due to a memory of the clash of the two continents and their races.
   However, coming to historical times, we see wave after wave of the most heterogeneous and disparate elementsSakas and Huns and Greeks, each bringing its quota of exotic materialenter into the oceanic Indian life and culture, lose their separate foreign identity and become part and parcel of the common whole. Even so,a single unitary body was formed out of such varied and shifting materialsnot in the political, but in a socio-religious sense. For a catholic religious spirit, not being solely doctrinal and personal, admitted and embraced in its supple and wide texture almost an infinite variety of approaches to the Divine, of forms and norms of apprehending the Beyond. It has been called Hinduism: it is a vast synthesis of multiple affiliations. It expresses the characteristic genius of India and hence Hinduism and Indianism came to be looked upon as synonymous terms. And the same could be defined also as Vedic religion and culture, for its invariable basis the bed-rock on which it stood firm and erectwas the Vedas, the Knowledge seen by the sages. But there had already risen a voice of dissidence and discord that of Buddha, not so much, perhaps, of Buddha as of Buddhism. The Buddhistic enlightenment and discipline did not admit the supreme authority of the Vedas; it sought other bases of truth and reality. It was a great denial; and it meant and worked for a vital schism. The denial of the Vedas by itself, perhaps, would not be serious, but it became so, as it was symptomatic of a deeper divergence. Denying the Vedas, the Buddhistic spirit denied life. It was quite a new thing in the Indian consciousness and spiritual discipline. And it left such a stamp there that even today it stands as the dominant character of the Indian outlook. However, India's synthetic genius rose to the occasion and knew how to bridge the chasm, close up the fissure, and present again a body whole and entire. Buddha became one of the Avataras: the discipline of Nirvana and Maya was reserved as the last duty to be performed at the end of life, as the culmination of a full-length span of action and achievement; the way to Moksha lay through Dharma and Artha and Kama, Sannyasa had to be built upon Brahmacharya and Garhasthya. The integral ideal was epitomized by Kalidasa in his famous lines about the character of the Raghus:
  --
   Nature, on the whole, has solved the problem of blood fusion and mental fusion of different peoples, although on a smaller scale. India today presents the problem on a larger scale and on a higher or deeper level. The demand is for a spiritual fusion and unity. Strange to say, although the Spirit is the true bed-rock of unitysince, at bottom, it means identityit is on this plane that mankind has not yet been able to really meet and coalesce. India's genius has been precisely working in the line of a perfect solution of this supreme problem.
   Islam comes with a full-fledged spiritual soul and a mental and vital formation commensurable with that inner being and consciousness. It comes with a dynamic spirit, a warrior mood, that aims at conquering the physical world for the Lord, a temperament which Indian spirituality had not, or had lost long before, if she had anything of it. This was, perhaps, what Vivekananda meant when he spoke graphically of a Hindu soul with a Muslim body. The Islamic dispensation, however, brings with it not only something complementary, but also something contradictory, if not for anything else, at least for the strong individuality which does not easily yield to assimilation. Still, in spite of great odds, the process of assimilation was going on slowly and surely. But of late it appears to have come to a dead halt; difficulties have been presented which seem insuperable.
  --
   If it is said that this is an ideal for the few only, not for the mass, our answer to that is the answer of the GitaYad yad acharati sreshthah. Let the few then practise and achieve the ideal: the mass will have to follow as far as it is possible and necessary. It is the very character of the evolutionary system of Nature, as expressed in the principle of symbiosis, that any considerable change in one place (in one species) is accompanied by a corresponding change in the same direction in other contiguous places (in other associated species) in order that the poise and balance of the system may be maintained.
   It is precisely strong nuclei that are needed (even, perhaps, one strong nucleus is sufficient) where the single and integrated spiritual consciousness is an accomplished and established fact: that acts inevitably as a solvent drawing in and assimilating or transforming and re-creating as much, of the surroundings as its own degree and nature of achievement inevitably demand.

01.12 - Goethe, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The Christian too accepts the dual principle, but does not give equal status to the two. Satan is there, an eternal reality: it is anti-God, it seeks to oppose God, frustrate his work. It is the great tempter whose task it is to persuade, to inspire man to remain always an earthly creature and never turn to know or live in God. Now the crucial question that arises is, what is the necessity of this Antagonist in God's scheme of creation? What is the meaning of this struggle and battle? God could have created, if he had chosen, a world without Evil. The orthodox Christi an answer is that in that case one could not have fully appreciated the true value and glory of God's presence. It is to manifest and proclaim the great victory that the strife and combat has been arranged in which Man triumphs in the end and God's work stands vindicated. The place of Satan is always Hell, but he cannot drag down a soul into his pit to hold it there eternally (although according to one doctrine there are or may be certain eternally damned souls).
   Goe the carries the process of convergence and even harmony of the two powers a little further and shows that although they are contrary apparently, they are not contradictory principles in essence. For, Satan is, after all, God's servant, even a very obedient servant; he is an instrument in the hand of the Almighty to work out His purpose. The purpose is to help and lead man, although in a devious way, towards a greater understanding, a nearer approach to Himself.
  --
   There is on the earthly stage the play of a challenge, a twofold challenge, one between God and Satan and another, as a consequence, between Man and Satan.
   Satan is jealous of man who is God's favourite. He tells God that his partiality to man is mis placed. God has put into man a little of his light (reason and intelligence and something more perhaps), but to what purpose? Man tries to soar, he thinks he flies high and wide, but in fact he is and will be an insect that "lies always in the grass and sings its old song in the grass." God answers that whatever the perplexity in which man now is, in the end he will come out and reach the Light with a greater and richer experience of it. Satan smiles in return and says he will prove otherwise. Given a free hand, he can do whatever he likes with man: "Dust shall he eat and with a relish." God willingly agrees to the challenge: there is no harm in Satan's trying his hand. Indeed, Satan will prove to be a good companion to man; for man is normally prone to inertia and sinks into repose and rest and stagnation. Satan will be the goad, the force that drives towards ceaseless activity. For activity is life, and without activity no progress.
  --
   The angels weave the symphony that is creation. They represent the various notes and rhythmsin their higher and purer degrees that make up the grand harmony of the spheres. It is magnificent, this music that moves the cosmos, and wonderful the glory of God manifest therein. But is it absolutely perfect? Is there nowhere any flaw in it? There is a doubting voice that enters a dissenting note. That is Satan, the Antagonist, the Evil One. Man is the weakest link in the chain of the apparently all-perfect harmony. And Satan boldly proposes to snap it if God only let him do so. He can prove to God that the true nature of his creation is not cosmos but chaos not a harmony in peace and light, but a confusion, a Walpurgis Night. God acquiesces in the play of this apparent breach and proves in the end that it is part of a wider scheme, a vaster harmony. Evil is rounded off by Grace.
   The total eradication of Evil from the world and human nature and the remoulding of a terrestrial life in the substance and pattern of the Highest Good that is beyond all dualities is a conception which it was not for Goe the to envisage. In the order of reality or existence, first there is the consciousness of division, of trenchant separation in which Good is equated with not-evil and evil with not-good. This is the outlook of individualised consciousness. Next, as the consciousness grows and envelops the whole existence, good and evil are both embraced and are found to form a secret and magic harmony. That is the universal or cosmic consciousness. And Goethe's genius seems to be an outflowering of something of this status of consciousness. But there is still a higher status, the status of transcendence in which evil is not simply embraced but dissolved and even transmuted into a supreme reality of which it is an aberration, a reflection or projection, a lower formulation. That is the mystery of a spiritual realisation to which Goe the aspired perhaps, but had not the necessary initiation to enter into.

01.13 - T. S. Eliot: Four Quartets, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   There must be a beginning, an affirmation. The other side of nature is not merely transcended and excluded, it must be taken up too, given some place, its proper place in the totality, in the higher synthesis:
   So Krishna, as when he admonished Arjuna
  --
   The faces and places, with the self which, as it could, loved them,
   To become renewed, transfigured, in another pattern.

01.14 - Nicholas Roerich, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   It is not a mere notion or superstition, it is an occult reality that gives sanctity to a particular place or region. The saintly soul has always been also a pilgrim, physically, to holy places, even to one single holy place, if he so chooses. The puritan poet may say tauntingly:
   Here pilgrims roam, that strayed so far to seek In Golgotha him dead who lives in heaven
  --
   Roerich discovered and elaborated his own technique to reveal that which is secret, express that which is not expressed or expressible. First of all, he is symbolical and allegorical: secondly, the choice of his symbols and allegories is hieratic, that is to say, the subject-matter refers to objects and events connected with saints and legends, shrines and enchanted places, hidden treasures, spirits and angels, etc. etc.; thirdly, the manner or style of execution is what we may term pantomimic, in other words, concrete, graphic, dramatic, even melodramatic. He has a special predilection for geometrical patterns the artistic effect of whichbalance, regularity, fixity, soliditywas greatly utilised by the French painter Czanne and poet Mallarm who seem to have influenced Roerich to a considerable degree. But this Northerner had not the reticence, the suavity, the tonic unity of the classicist, nor the normality and clarity of the Latin temperament. The prophet, the priest in him was the stronger element and made use of the artist as the rites andceremoniesmudras and chakrasof his vocation demanded. Indeed, he stands as the hierophant of a new cultural religion and his paintings and utterances are, as it were, gestures that accompany a holy ceremonial.
   A Russian artist (Monsieur Benois) has stressed upon the primitivealmost aboriginalelement in Roerich and was not happy over it. Well, as has been pointed out by other prophets and thinkers, man today happens to be so sophisticated, artificial, material, cerebral that a [all-back seems to be necessary for him to take a new leap forward on to a higher ground. The pure aesthete is a closed system, with a consciousness immured in an ivory tower; but man is something more. A curious paradox. Man can reach the highest, realise the integral truth when he takes his leap, not from the relatively higher levels of his consciousness his intellectual and aesthetic and even moral status but when he can do so from his lower levels, when the physico-vital element in him serves as the springing-board. The decent and the beautiful the classic grace and aristocracyform one aspect of man, the aspect of "light"; but the aspect of energy and power lies precisely in him where the aboriginal and the barbarian find also a lodging. Man as a mental being is naturally sattwic, but prone to passivity and weakness; his physico-vital reactions, on the other hand, are obscure and crude, simple and vehement, but they have life and energy and creative power, they are there to be trained and transfigured, made effective instruments of a higher illumination.

0.11 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  to take place and which is more complicated than that.
  19 November 1968
  --
  Because it is part of the play?
  It is the human mind that has the conception of success and
  --
  want another. In the divine plan each thing has its place and its
  importance. So it is not success that matters. What matters is to
  --
  needed for the transformation to take place.
  21 December 1968

0.12 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
  What are knowledge and intelligence? Do they play
  important roles in our life?
  --
  are based on competition and lead to placings and prizes.
  Physical education means principally all the various exercises for the development and maintenance of the body.

0.13 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
  take its place; cowardice is re placed by courage and energy.
  Series Thirteen - To a Student

0.14 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  occupy such a predominant place in their lives, should on the
  contrary be sublimated and used for progress and higher development so as to prepare the coming of the new race. But first, the

0 1954-08-25 - what is this personality? and when will she come?, #Agenda Vol 01, #unset, #Zen
   The following text is an extract from a 'Wednesday Class,' when every Wednesday Mother would answer questions raised by the disciples and children at the Ashram playground.
   (Mother reads to the disciples an excerpt from Sri Aurobindos THE MOTHER, in which he describes the different aspects of the Creative Powerwhat is India is called the Shakti, or the Motherwhich have presided over universal evolution.)
  --
   This is borne out by the fact that her descent took place at a given moment and for two or three weeks the atmospherenot only of the Ashram but of the Earthwas so highly charged with such a power of such an intense divine Bliss creating so marvelous a force that things difficult to do before could be done almost instantly.
   There were repercussions the world over. But I dont believe that a single one of you noticed it you cannot even tell me when it happened, can you?
  --
   Yes, I have always said that it changed when we had to take the very little children. How can you envision an ascetic life with little sprouts no bigger than that? Its impossible! But thats the little surprise package the war left on our doorstep. When it was found that Pondicherry was the safest place on earth, naturally people came wheeling in here with all their baby carriages filled and asked us if we could shelter them, so we couldnt very well turn them away, could we?! Thats how it happened, and in no other way But, in the beginning, the first condition for coming here was that you would have nothing more to do with your family! If a man was married, then he had to completely overlook the fact that he had a wife and childrencompletely sever all ties, have nothing further to do with them. And if ever a wife asked to come just because her husb and happened to be here, we told her, You have no business coming here!
   In the beginning, it was very, very strict for a long time.
  --
   So some of you people have been here since the time you were toddlerseverything has been ex plained to you, the whole thing has been served to you on a silver platter (not only with words, but through psychic aid and in every possible way), you have been put on the path of this inner discovery and then you just go on drifting along: When it comes, it will come.If you even spare it that much thought!
   So thats how it is.
  --
   If you look at yourselves straight in the face and you see what you are, then if by chance you should resolve to But what really astounds me is that you dont even seem to feel an intense NEED to do this! But how can we know? Because you DO know, you have been told over and over again, it has been drummed into your heads. You KNOW that you have a divine consciousness within you. And yet you can go on sleeping night after night, playing day after day, doing your lessons ad infinitum and still not be not have a BURNING desire and will to come into contact with yourselves!With yourselves, yes, the you just there, inside (motion towards the center of the chest) Really, its beyond me!
   As soon as I found outand no one told me, I found out through an experienceas soon as I found out that there was a discovery to be made within myself, well, it became THE MOST IMPORTANT thing in the world. It took precedence over everything else!
  --
   Yes, certainly had there been any receptivity when She came down and had She been able to manifest with the power with which She came But I can tell you one thing: even before Her coming, when, with Sri Aurobindo, I had begun going down (for the Yoga) from the mental plane to the vital plane, when we brought our yoga down from the mental plane into the vital plane, in less than a month (I was forty years old at the time I didnt seem very old, I looked less than forty, but I was forty anyway), after no more than a month of this yoga, I looked exactly like an 18 year old! And someone who knew me and had stayed with me in Japan5 came here, and when he saw me, he could scarcely believe his eyes! He said, But my god, is it you? I said, Of course!
   Only when we went down from the vital plane into the physical plane, all this went awaybecause on the physical plane, the work is much harder and we had so much to do, so many things to change.
   But if a force like Hers could manifest and be received here, it would have INESTIMABLE results!

0 1955-04-04, #Agenda Vol 01, #unset, #Zen
   When I am not immediately engrossed in work, I have to confront a thousand little temptations and daily difficulties that come from my contact with other beings and a life that does indeed remain in life. Here, even more, there is the feeling of an impossible struggle, and all these little difficulties seem to gnaw away at me; scarcely has one hole been filled when another opens up, or the same one reappears, and there is never any real victoryone has constantly to begin everything again. Finally, it seems to me that I really live only one hour a day, during the evening distribution at the playground.2 It is scarcely a life and scarcely a sadhana!
   Consequently, I understand much better now why in the traditional yogas one settled all these difficulties once and for all by escaping from the world, without bothering to transform a life that seems so untransformable.
  --
   By continuing this daily little ant-like struggle and by having to confront the same desires, the same distractions every day, it seems to me I am wasting my energy in vain. Sri Aurobindos Yoga, which is meant to include life, is so difficult that one should come to it only after having already established the solid base of a concrete divine realization. That is why I want to ask you if I should not withdraw for a certain time, to Almora,3 for example, to Brewsters place,4 to live in solitude, silence, meditation, far away from people, work and temptations, until a beginning of Light and Realization is concretized in me. Once this solid base is acquired, it would be easier for me to resume my work and the struggle here for the true transformation of the outer being. But to want to transform this outer being without having fully illumined the inner being seems to me to be putting the cart before the horse, or at least condemning myself to a pitiless and endless battle in which the best of my forces are fruitlessly consumed.
   In all sincerity, I must say that when I was at Brewsters place in Almora, I felt very near to that state in which the Light must surge forth. I quite understand the imperfection of this process, which involves fleeing from difficulties, but this would only be a stage, a strategic retreat, as it were.
   Mother, this is not a vital desire seeking to divert me from the sadhana, for my life has no other meaning than to seek the divine, but it seems to be the only solution that could bring about some progress and get me out of this lukewarm slump in which I have been living day after day. I cannot be satisfied living merely one hour a day, when I see you.
  --
   Every evening at the playground, the disciples passed before Mother one by one to receive symbolically some food.
   In the Himalayas.

0 1955-06-09, #Agenda Vol 01, #unset, #Zen
   Your case is not unique; there are others (and among the best and the most faithful) who are likewise a veritable battlefield for the forces opposing the advent of the truth. They feel powerless in this battle, sorrowful witnesses, victims without the strength to fight, for this is taking place in that part of the physical consciousness where the supramental forces are not yet fully active, although I am confident they soon will be. Meanwhile, the only remedy is to endure, to go through this suffering and to await patiently the hour of liberation.
   While reading your prayer, I too prayed that it be heard.

0 1956-03-19, #Agenda Vol 01, #unset, #Zen
   Note written by Mother in French. At this period, Mother's back was already bent. This straightening of her back seems to be the first physiological effect of the 'Supramental Manifestation' of February 29, which is perhaps the reason why Mother noted down the experience under the name 'Agenda of the Supramental Action on Earth.' It was the first time Mother gave a title to what would become this fabulous document of 13 volumes. The experience took place during a 'translation class' when, twice a week, Mother would translate the works of Sri Aurobindo into French before a group of disciples.
   AGENDA OF THE SUPRAMENTAL ACTION ON EARTH

0 1956-04-20, #Agenda Vol 01, #unset, #Zen
   Therefore, Sweet Mother, I come to ask a great grace of you, from the depths of my heart: take my freedom into your hands. Prevent me from falling back, far away from you. I place this freedom in your hands. Keep me safe, Mother, protect me. Grant me the grace of watching over me and of taking me in your hands completely, like a child whose steps are unsure. I no longer want this Freedom. It is you I want, the Truth of my being. Mother, as a grace, I implore you to free me from my freedom to choose wrongly.
   I am your child and I love you.

0 1956-05-02, #Agenda Vol 01, #unset, #Zen
   Thats how the universal movement works (I read this to you a few days ago): through their inner effort and inner progress, certain individuals, who are the pioneers, the forerunners, enter into communication with the new Force which is to manifest, and they receive it in themselves. And because a number of calls like this surge forth, the thing becomes possible, and the era, the time, the moment for the manifestation comes. This is how it happened and the Manifestation took place.
   But then, all those who were ready should have recognized it.
  --
   Mother, very recently a text has been circulating which says, What has just now happened, with this Victory, is not a descent but a manifestation. And it is no longer merely an individual event: the Supermind has sprung forth into the universal play.
   Yes, yes, yes! I indeed said all that. I acknowledge it. And so?
  --
   When this individual event has taken place sufficiently to allow a more general possibility to emerge, it is no longer a descent but a manifestation.
   What I call a descent is the individual movement in an individual consciousness. But when a new world is manifesting in an old worldas when similarly the mind spread over the earth I call it a manifestation.
  --
   What I call a descent takes place in the individual consciousness. In the same way, we speak of ascent (there is no ascent really, there is no high or low, no direction: its all a manner of speaking)we speak of ascent when we feel ourselves rising up towards something, and we call it a descent when, after having caught this thing, we bring it down into ourselves.
   But when the doors are opened and the flood pours in, it can no longer be called a descent: it is a Force that spreads everywhere. Understood? Ah!

0 1956-09-12, #Agenda Vol 01, #unset, #Zen
   I saw (how shall I put it?) the successive preparations which took place, in certain anterior beings, in order to achieve this.
   It felt as if I had several heads.

0 1956-09-14, #Agenda Vol 01, #unset, #Zen
   Scarcely has a moment gone by since I left that I have not thought of you, but I wanted to wait for things to be clear and settled in me before writing, for you obviously have other things to do than listen to platonic declarations.
   My friends keep telling me that I am not ready and that, like R,1 whom they knew, I should go and spend some time in society. They say that my idea of going to the Himalayas is absurd, and they advise me to return to Brazil for a few years to stay with W W is an elderly American millionaire the only good rich man I knowwho wanted to make me an heir, as it were, to his financial affairs and who treats me rather like a son. He was quite disappointed when I came back to India. My friends tell me that if I have to go through a period in the outside world, the best way to do it is to remain near someone who is fond of me, while at the same time ensuring a material independence for the future.
  --
   I KNOW that ultimately my place is near you, but is that my place at present, after all these failings? Spontaneously, it is you I want, you alone who represent the light and all that is real in this world; I can love no one but you nor be interested in anything but this thing within me, but will it not all begin again once I have returned to the Ashram? You alone know the stage I am at, what is good for me, what is possible.
   Sweet Mother, may I still ask for your Love, your help? For without your help, nothing is possible, and without your love, nothing has any meaning.
  --
   This possibility appeared to me while reading what you wrote about your sojourn in Brazil with W, the only good rich man you have known. Here is my proposal, which I express to you quite plainly, spontaneously, as it presented itself to me.
   Just now, the work is being delayed, curtailed, limited, almost endangered for want of money.

0 1956-10-28, #Agenda Vol 01, #unset, #Zen
   Sweet Mother, my birthday is the day after tomorrow, the 30th. I come to place my inner situation before you so that you may help me take a decision.
   I am facing the same difficulties as before my departure to Hyderabad, and I have made the same mistakes. The main reason for this state is that, on the one hand, words and ideas seem to have lost all power over me, and on the other, the vital elan which led me thus far is dead. So upon what shall my faith rest? I still have some faith, of course, but it has become totally ABSTRACT. The vital does not cooperate, so I feel all withered, suspended in a void, nothing seems to give me direction anymore. There is no rebelliousness in me, but rather a void.
  --
   Mother, I implore you, in the name of whatever led me to you in the first place, give me the strength to do WHAT HAS TO BE DONE. You who see and who can, decide for me. You are my Mother. Whatever my shortcomings, my difficulties, I feel I am so deeply your child.
   Signed: Bernard
  --
   One should beware of the charm of memories. What remains of past experiences is the effect they have had in the development of the consciousness. But when one attempts to relive a memory by placing oneself again in similar circumstances, one realizes quite rapidly how devoid they are of their power and charm, because they have lost their usefulness for progress.
   You are now beyond the stage when the virgin forest and the desert can be useful for your growth. They had put you in contact with a life vaster than your own and they widened the limits of your consciousness. But now you need something else.

0 1957-01-18, #Agenda Vol 01, #unset, #Zen
   Could you tell me, as a favor, what this particular thing is in me which may be useful to you and serve you? If I could only know what my real work is in this world All the conflicting impulses in me stem from my being like an unemployed force, like a being whose place has not yet been determined.
   What do you see in me, Mother? Is it through writing that I shall achieve what is to be achievedor does all this still belong to a nether world? But if so, then of what use am I? If I were good at something, it would give me some air to breathe.

0 1957-07-03, #Agenda Vol 01, #unset, #Zen
   This vision took place early in the night and woke me up with a rather unpleasant feeling. Then I fell back to sleep and forgot about it; but a little while ago, when I was thinking of the question put to me, it returned. It returned with a great intensity and so imperatively that now, just as I wanted to tell you what kind of collectivity we wish to realize according to the ideal described by Sri Aurobindo in the last chapter of The Life Divinea gnostic, supramental collectivity, the only kind that can do Sri Aurobindos integral yoga and be realized physically in a progressive collective body becoming more and more divine the recollection of this vision became so imperative that I couldnt speak.
   Its symbolism was very clear, though of quite a familiar nature, as it were, and because of its very familiarity, unmistakable in its realism Were I to tell you all the details, you would probably not even be able to follow: it was rather intricate. It was a kind of (how can I express it?)an immense hotel where all the terrestrial possibilities were lodged in different apartments. And it was all in a constant state of transformation: parts or entire wings of the building were suddenly torn down and rebuilt while people were still living in them, such that if you went off somewhere within the immense hotel itself, you ran the risk of no longer finding your room when you wanted to return to it, for it might have been torn down and was being rebuilt according to another plan! It was orderly, it was organized yet there was this fantastic chaos which I mentioned. And all this was a symbola symbol that certainly applies to what Sri Aurobindo has written here1 regarding the necessity for the transformation of the body, the type of transformation that has to take place for life to become a divine life.
   It went something like this: somewhere, in the center of this enormous edifice, there was a room reservedas it seemed in the story for a mother and her daughter. The mother was a lady, an elderly lady, a very influential matron who had a great deal of authority and her own views concerning the entire organization. Her daughter seemed to have a power of movement and activity enabling her to be everywhere at once while at the same time remaining in her room, which was well, a bit more than a roomit was a kind of apartment which, above all, had the characteristic of being very central. But she was constantly arguing with her mother. The mother wanted to keep things just as they were, with their usual rhythm, which precisely meant the habit of tearing down one thing to rebuild another, then again tearing down that to build still another, thus giving the building an appearance of frightful confusion. But the daughter did not like this, and she had another plan. Most of all, she wanted to bring something completely new into the organization: a kind of super-organization that would render all this confusion unnecessary. Finally, as it was impossible for them to reach an understanding, the daughter left the room to go on a kind of general inspection She went out, looked everything over, and then wanted to return to her room to decide upon some final measures. But this is where something rather peculiar began happening.
   She clearly remembered where her room was, but each time she set out to go there, either the staircase disappeared or things were so changed that she could no longer find her way! So she went here and there, up and down, searched, went in and out but it was impossible to find the way to her room! Since all of this assumed a physical appearanceas I said, a very familiar and very common appearance, as is always the case in these symbolic visions there was somewhere (how shall I put it?) the hotels administrative office and a woman who seemed to be the manager, who had all the keys and who knew where everyone was staying. So the daughter went to this person and asked her, Could you show me the way to my room?But of course! Easily! Everyone around the manager looked at her as if to say, How can you say that? However, she got up, and with authority asked for a key the key to the daughters roomsaying, I shall take you there. And off she went along all kinds of paths, but all so complicated, so bizarre! The daughter was following along behind her very attentively, you see, so as not to lose sight of her. But just as they should have come to the place where the daughters room was supposed to be, suddenly the manageress (let us call her the manageress), both the manageress and her key vanished! And the sense of this vanishing was so acute that at the same time, everything vanished!
   So to help you understand this enigma, let me tell you that the mother is physical Nature as she is, and the daughter is the new creation. The manageress is the worlds organizing mental consciousness as Nature has developed it thus far, that is, the most advanced organizing sense to have manifested in the present state of material Nature. This is the key to the vision.
   Naturally, when I awoke, I immediately knew what could resolve this problem which appeared so absolutely insoluble. The vanishing of the manageress and her key was an obvious sign that she was altogether incapable of leading what could be called the creative consciousness of the new world to its true place.
   I knew this, but I did not have a vision of the solution, which means it has yet to manifest; this thing had not yet manifested in the building, this fantastic construction, although it is the very mode of consciousness which could transform this incoherent creation into something real, truly conceived, willed and materialized, with a center in its proper place, a recognized place, and with a REAL effective power.
   (silence)
  --
   So, the best way to use these meditations (and they are going to increase, since we are now also going to re place the distributions with short meditations) is to go deep within yourselves, as far as you can, and find the place where you can feel, perceive and perhaps even create an atmosphere of oneness wherein a force of order and organization can put each element in its true place, and out of the chaos existing at this hour, make a new, harmonious world surge forth.
   The Supramental Manifestation, (Cent. Ed. XVI, pp. 33-36.)

0 1957-07-18, #Agenda Vol 01, #unset, #Zen
   I place this in your hands, sincerely.
   Your child,

0 1957-10-17, #Agenda Vol 01, #unset, #Zen
   But with the supramental manifestation, something new has taken place in the body: it feels it is its own master, autonomous, with its two feet solidly on the ground, as it were. This gives a physical impression of the whole being suddenly drawing itself up, with its head lifted high I am my own master.
   We live perennially with a burden on our shoulders, something that bows our heads down, and we feel pulled, led by all kinds of external forces, we dont know by whom or what, nor where tothis is what men call Fate, Destiny. When you do yoga, one of the first experiences the experience of the kundalini, as it is called here in Indiais precisely one in which the consciousness rises, breaks through this hard lid, here, at the crown of the head, and at last you emerge into the Light. Then you see, you know, you decide and you realizedifficulties may still remain, but truly speaking one is above them. Well, as a result of the supramental manifestation, it is THIS experience that came into the body. The body straightened its head up and felt its freedom, its independence.
   During the flu epidemic, for example, I spent every day in the midst of people who were germ carriers. And one day, I clearly felt that the body had decided not to catch this flu. It asserted its autonomy. You see, it was not a question of the higher Will deciding, no. It didnt take place in the highest consciousness: the body itself decided. When you are way above in your consciousness, you see things, you know things; but in actual fact, once you descend again into matter, it is like water running through sand. In this respect, things have changed, the body has a DIRECT power, independent of any outer intervention. Even though it is barely visible, I consider this to be a very important result.
   And this new vibration in the body has allowed me to understand the mechanism of the transformation. It is not something that comes from a higher Will, not a higher consciousness that imposes itself upon the body: it is the body itself awakening in its cells, a freedom of the cells themselves, an absolutely new vibration that sets disorders righteven disorders that existed prior to the supramental manifestation.

0 1957-11-12, #Agenda Vol 01, #unset, #Zen
   The qualities more particularly required for the tests of physical Nature are endurance and plasticity, cheerfulness and fearlessness.
   For the spiritual tests: aspiration, confidence, idealism, enthusiasm and generosity in self-giving.

0 1957-12-21, #Agenda Vol 01, #unset, #Zen
   The other day you told me that in order to know things, you plug into the subtle plane, and there it all unrolls as on a tape recorder. How does this work, exactly?
   There is a whole gradation of planes of consciousness, from the physical consciousness to my radiant consciousness at the very highest level, that which knows the Will of the Supreme. I keep all these planes of consciousness in front of me, working simultaneously, coordinatedly, and I am acting on each plane, gathering the information proper to each plane, so as to have the integral truth of things. Thus, when I have a decision to make in regard to one of you, I plug into you directly from that level of the supreme consciousness which sees the deep truth of your being. But at the same time, my decision is shaped, as it were, by the information given to me by the other planes of consciousness and particularly by the physical consciousness, which acts as a recorder.
   This physical consciousness records all it sees, all your reactions, your thoughts, all the factswithout preference, without prejudice, without personal will. Nothing escapes it. Its work is almost mechanical. Therefore I know what to tell or to ask you according to the integral truth of your being and its present possibilities. Ordinarily, in the normal man, the physical consciousness does not see things as they are, for three reasons: because of ignorance, because of preference, and because of an egoistic will. You color what you see, eliminate what displeases you. In short, you see only what you desire to see.
  --
   This experience showed me once more the necessity to be perfectly humble before the Lord. It is not enough merely to rise to the heights, to the ethereal planes of consciousness: these planes have also to descend into matter and illuminate it. Otherwise, nothing is really done. One must have the patience to establish the communication between the high and the low. I am like a tempest, a hurricaneif I listened to myself, I would tear into the future, and everything would go flying! But then, there would no longer be any communication with the rest.
   One must have the patience to wait.
   Humility, a perfect humility, is the condition for all realization. The mind is so cocksure. It thinks it knows everything, understands everything. And if ever it acts through idealism to serve a cause that appears noble to it, it becomes even more arrogant more intransigent, and it is almost impossible to make it see that there might be something still higher beyond its noble conceptions and its great altruistic or other ideals. Humility is the only remedy. I am not speaking of humility as conceived by certain religions, with this God that belittles his creatures and only likes to see them down on their knees. When I was a child, this kind of humility revolted me, and I refused to believe in a God that wants to belittle his creatures. I dont mean that kind of humility, but rather the recognition that one does not know, that one knows nothing, and that there may be something beyond what presently appears to us as the truest, the most noble or disinterested. True humility consists in constantly referring oneself to the Lord, in placing all before Him. When I receive a blow (and there are quite a few of them in my sadhana), my immediate, spontaneous reaction, like a spring, is to throw myself before Him and to say, Thou, Lord. Without this humility, I would never have been able to realize anything. And I say I only to make myself understood, but in fact I means the Lord through this body, his instrument. When you begin living THIS kind of humility, it means you are drawing nearer to the realization. It is the condition, the starting point.
   ***

0 1958-01-01, #Agenda Vol 01, #unset, #Zen
   There is nothing to ex plain. It is an experience, something that took place, and when it took place, I noted it down; and it so happens that it occurred just as I remembered that I had to write something for the new year (which at that time was the following year, that is, the year beginning today). When I remembered that I had to write somethingnot because of that, but simultaneouslythis experience came, and when I noted it down, I realized that it was the message for this year!
   (Mother reads the notation of her experience)
  --
   The evening I told you these things, I totally identified myself with Nature and I entered into her play. And this movement of identification brought forth a response, a new kind of intimacy between Nature and myself, a long movement of drawing ever nearer which culminated in an experience that came on November 8.
   Nature suddenly understood. She understood that this newborn Consciousness does not seek to reject her, but wants to embrace her entirely. She understood that this new spirituality does not stand apart from life, does not timorously recoil before the awesome richness of her movement, but on the contrary wants to integrate all her facets. She understood that the supramental consciousness is not there to diminish her but to make her complete.
   Then, from the supreme Reality came this command: Awaken, O Nature, to the joy of collaboration. And suddenly, all Nature rushed forth in an immense bounding of joy, saying, I accept! I will collaborate! And at the same time, there came a calm, an absolute tranquillity, to allow this receptacle, this body, to receive and contain without breaking and without losing anything of the Joy of Nature that was rushing forth in a movement of grateful recognition like an overwhelming flood. She accepted, she sawwith all eternity before her that this supramental consciousness would fulfill her more perfectly and impart a still greater force to her movement and more richness, more possibilities to her play.
   And suddenly, as if resounding from every corner of the earth, I heard these great notes which are sometimes heard in the subtle physicalra ther like those of Beethovens Concerto in Dwhich come at moments of great progress, as though fifty orchestras were bursting forth all at once without a single discordant note, to sound the joy of this new communion of Nature and Spirit, the meeting of old friends who, after a long separation, find each other once more.
  --
   I have one thing to add: we must not misinterpret the meaning of this experience and imagine that henceforth everything will take place without difficulties or always in accordance with our personal desires. It is not at this level. It does not mean that when we do not want it to rain, it will not rain! Or when we want some event to take place in the world, it will immediately take place, or that all difficulties will be abolished and everything will be like a fairy tale. It is not like that. It is something more profound. Nature has accepted into her play of forces the newly manifested Force and has included it in her movements. But as always, the movements of Nature take place on a scale infinitely surpassing the human scale and invisible to the ordinary human consciousness. It is more of an inner, psychological possibility that has been born in the world than a spectacular change in earthly events.
   I mention this because you might be tempted to believe that fairy tales are going to be realized upon earth. The time has not yet come.
  --
   The miracles that are taking place are not what could be called literary miracles, for they do not take place as in storybooks. They are visible only to a very profound vision of thingsvery profound, very comprehensive, very vast.
   (silence)

0 1958-02-03a, #Agenda Vol 01, #unset, #Zen
   Mother, I am placing all this in your hands, sincerely.
   I am your child.

0 1958-02-03b - The Supramental Ship, #Agenda Vol 01, #unset, #Zen
   I found myself upon an immense ship, which is the symbolic representation of the place where this work is being carried out. This ship, as big as a city, is thoroughly organized, and it had certainly already been functioning for quite some time, for its organization was fully developed. It is the place where people destined for the supramental life are being trained. These people (or at least a part of their being) had already undergone a supramental transformation because the ship itself and all that was aboard was neither material nor subtle-physical, neither vital nor mental: it was a supramental substance. This substance itself was of the most material supramental, the supramental substance nearest the physical world, the first to manifest. The light was a blend of red and gold, forming a uniform substance of luminous orange. Everything was like that the light was like that, the people were like thateverything had this color, in varying shades, however, which enabled things to be distinguished from one another. The overall impression was of a shadowless world: there were shades, but no shadows. The atmosphere was full of joy, calm, order; everything worked smoothly and silently. At the same time, I could see all the details of the education, the training in all domains by which the people on board were being prepared.
   This immense ship had just arrived at the shore of the supramental world, and a first batch of people destined to become the future inhabitants of the supramental world were about to disembark. Everything was arranged for this first landing. A certain number of very tall beings were posted on the wharf. They were not human beings and never before had they been men. Nor were they permanent inhabitants of the supramental world. They had been delegated from above and posted there to control and supervise the landing. I was in charge of all this since the beginning and throughout. I myself had prepared all the groups. I was standing on the bridge of the ship, calling the groups forward one by one and having them disembark on the shore. The tall beings posted there seemed to be reviewing those who were disembarking, allowing those who were ready to go ashore and sending back those who were not and who had to continue their training aboard the ship. While standing there watching everyone, that part of my consciousness coming from here became extremely interested: it wanted to see, to identify all the people, to see how they had changed and to find out who had been taken immediately as well as those who had to remain and continue their training. After awhile, as I was observing, I began to feel pulled backwards and that my body was being awakened by a consciousness or a person from here1and in my consciousness, I protested: No, no, not yet! Not yet! I want to see whos there! I was watching all this and noting it with intense interest It went on like that until, suddenly, the clock here began striking three, which violently jerked me back. There was the sensation of a sudden fall into my body. I came back with a shock, but since I had been called back very suddenly, all my memory was still intact. I remained quiet and still until I could bring back the whole experience and preserve it.
   The nature of objects on this ship was not that which we know upon earth; for example, the clothes were not made of cloth, and this thing that resembled cloth was not manufacturedit was a part of the body, made of the same substance that took on different forms. It had a kind of plasticity. When a change had to be made, it was done not by artificial and outer means but by an inner working, by a working of the consciousness that gave the substance its form or appearance. Life created its own forms. There was ONE SINGLE substance in all things; it changed the nature of its vibration according to the needs or uses.
   Those who were sent back for more training were not of a uniform color; their bodies seemed to have patches of a grayish opacity, a substance resembling the earth substance. They were dull, as though they had not been wholly permeated by the light or wholly transformed. They were not like this all over, but in places.
   The tall beings on the shore were not of the same color, at least they did not have this orange tint; they were paler, more transparent. Except for a part of their bodies, only the outline of their forms could be seen. They were very tall, they did not seem to have a skeletal structure, and they could take on any form according to their needs. Only from their waists to their feet did they have a permanent density, which was not felt in the rest of their body. Their color was much more pallid and contained very little red, it verged rather on gold or even white. The parts of whitish light were translucid; they were not absolutely transparent, but less dense, more subtle than the orange substance.
  --
   As for the people I saw aboard ship, I recognized them all. Some were here in the Ashram, some came from elsewhere, but I knew them as well. I saw everyone, but as I realized that I would not remember everyone when I came back, I decided not to give any names. Besides, it is unnecessary. Three or four faces were very clearly visible, and when I saw them, I understood the feeling that I have had here, on earth, while looking into their eyes: there was such an extraordinary joy On the whole, the people were young; there were very few children, and their ages were around fourteen or fifteen, but certainly not below ten or twelve (I did not stay long enough to see all the details). There were no very old people, with the exception of a few. Most of the people who had gone ashore were of a middle ageagain, except for a few. Several times before this experience, certain individual cases had already been examined at a place where people capable of being supramentalized are examined; I had then had a few surprises which I had noted I even told some people. But those whom I disembarked today I saw very distinctly. They were of a middle age, neither young children nor elderly people, with only a few rare exceptions, and this quite corresponded to what I expected. I decided not to say anything, not to give any names. As I did not stay until the end, it would be impossible for me to draw an exact picture, for it was neither absolutely clear nor complete. I do not want to say things to some and not say them to others.
   What I can say is that the criterion or the judgment was based EXCLUSIVELY on the substance constituting the peoplewhe ther they belonged completely to the supramental world or not, whether they were made of this very special substance. The criterion adopted was neither moral nor psychological. It is likely that their bodily substance was the result of an inner law or an inner movement which, at that time, was not in question. At least it is quite clear that the values are different.
  --
   In ordinary life, EVERYTHING is artificial. Depending upon the chance of your birth or circumstances, you have a more or less high position or a more or less comfortable life, not because it is the spontaneous, natural and sincere expression of your way of being and of your inner need, but because the fortuity of lifes circumstances has placed you in contact with these things. An absolutely worthless man may be in a very high position, and a man who might have marvelous capacities of creation and organization may find himself toiling in a quite limited and inferior position, whereas he would be a wholly useful individual if the world were sincere.
   It is this artificiality, this insincerity, this complete lack of truth that appeared so shocking to me that one wonders how, in a world as false as this one, we can arrive at any truthful evaluation of things.

0 1958-02-15, #Agenda Vol 01, #unset, #Zen
   Last night, I had the vision of what this supramental world could become if men were not sufficiently prepared. The confusion existing at present upon earth is nothing in comparison to what could take place. Imagine that every powerful will has the power to transform matter as it likes! If the sense of collective oneness did not grow in proportion to the development of power, the resulting conflict would be yet more acute and chaotic than our material conflicts.
   ***

0 1958-03-07, #Agenda Vol 01, #unset, #Zen
   On the way, I stopped at J and Es place. They are living like native fishermen, in loincloths, in a coconut grove by the sea. The place is exceedingly beautiful, and the sea full of rainbow-hued coral. And suddenly, within twenty-four hours, I realized an old dreamor rather, I purged myself of an old and tenacious dream: that of living on a Pacific island as a simple fisherman. And all at once, I saw, in a flash, that this kind of life totally lacks a center. You float in a nowhere. It plunges you into some kind of higher inertia, an illumined inertia, and you lose all true substance.
   As for me, I am totally out of my element in this new life, as though I were uprooted from myself. I am living in the temple, in the midst of pujas,1 with white ashes on my forehead, barefoot dressed like a Hindu, sleeping on cement at night, eating impossible curries, with some good sunburns to complete the cooking. And there I am, clinging to you, for if you were not there I would collapse, so absurd would it all be. You are the only realityhow many times have I repeated this to myself, like a litany! Apart from this, I am holding up quite well physically. But inside and outside, nothing is left but you. I need you, thats all. Mother, this world is so horrifyingly empty. I really feel that I would evaporate if you werent there. Well, no doubt I had to go through this experience Perhaps I will be able to extract some book from it that will be of use to you. We are like children who need a lot of pictures in order to understand, and a few good kicks to realize our complete stupidity.
  --
   It is good, very goodin truth, everything is taking place as expected, as the best expected. And I am so happy for this.
   To your question, I reply: I do not think of you, I feel you; you are with me, I am with you, in the light
   Your place has remained vacant here; you alone can fill it, and it awaits your return, when the moment comes.
   As soon as the problem children on the surface will also have learned their lesson, you have only to let me know of the date of your return and you will be welcome.

0 1958-05-10, #Agenda Vol 01, #unset, #Zen
   Afterwards, when he left and I had to do the Yoga myself, to be able to take his physical place, I could have adopted the attitude of the sage, which is what I did since I was in an unparalleled state of calm when he left. As he left his body and entered into mine, he told me, You will continue, you will go right to the end of the work. It was then that I imposed a calm upon this body the calm of total detachment. And I could have remained like that.
   But in a way, absolute calm implies withdrawal from action, so a choice had to be made between one or the other. I said to myself, I am neither exclusively this nor exclusively that. And actually, to do Sri Aurobindos work is to realize the Supramental on earth. So I began that work and, as a matter of fact, this was the only thing I asked of my body. I told it, Now you shall set right everything which is out of order and gradually realize this intermediate supermanhood between man and the supramental being or, in other words, what I call the superman.

0 1958-05-11 - the ship that said OM, #Agenda Vol 01, #unset, #Zen
   Something quite curious took place during a recent meditation. I no longer recall when exactly, but it was at a time when there were many visitors, for the courtyard was full. After perhaps no more than a few minutes, I suddenly heard a distinct voice, coming from my right, say OM, like that. And then a second time, OM. What an impact it had upon me! I felt an emotion here (gesture towards the heart) as I have not felt for years and years and years. And all, all, all was filled with light, with forceit was absolutely marvelous. It was an invocation, and during the whole meditation the Presence was resplendent.
   I said to myself, Who could have done that? I was not sure if only I had heard it, so I asked. The reply was, But it was the ship leaving! There was actually a ship which had left during the night3that is in support of those who said it was a ship. But for me, it was SOMEONE because I felt someone there and I thought, Oh! If someone, in the ardor of his soul, said that in this what I could call an atheistic silence. Because people here are so afraid of following tradition, of being the slaves of the old things, that they cast out anything closely or remotely resembling religion.
  --
   During an Indian film on Dhruva in which this manna was chanted for a long time. This film was shown at the Ashram playground on April 29, 1958.
   In the same film.

0 1958-05-30, #Agenda Vol 01, #unset, #Zen
   As a matter of fact, my tendency is more and more towards something in which the role of these hostile forces will be reduced to that of an examinerwhich means that they are there to test the sincerity of your spiritual quest. These elements have a reality in their action and for the workthis is their great reality but when you go beyond a certain region, it all grows dim to such a degree that it is no longer so well defined, so distinct. In the occult world, or rather if you look at the world from the occult point of view, these hostile forces are very real, their action is very real, quite concrete, and their attitude towards the divine realization is positively hostile; but as soon as you go beyond this region and enter into the spiritual world where there is no longer anything but the Divine in all things, and where there is nothing undivine, then these hostile forces become part of the total play and can no longer be called hostile forces: it is only an attitude that they have adoptedor more precisely, it is only an attitude adopted by the Divine in his play.
   This again belongs to the dualities that Sri Aurobindo speaks of in (The Synthesis of Yoga, these dualities that are being reabsorbed. I dont know if he spoke of this particular one; I dont think so, but its the same thing. Its again a certain way of seeing. He has written of the Personal-Impersonal duality, Ishwara-Shakti, Purusha-Prakriti but there is still one more: Divine and anti-divine.

0 1958-06-06 - Supramental Ship, #Agenda Vol 01, #unset, #Zen
   As for the latest experience,1 I cant say for sure that no one has ever had it, because someone like Ramakrishna, individuals like that, could have had it. But I am not sure, for when I had this experience (not of the divine Presence, which I had already felt in the cells for a long time, but the experience that the Divine ALONE is acting in the body, that He has BECOME the body, yet all the while retaining his character of divine omniscience and omnipotence) well, the whole time it remained actively like that, it was absolutely impossible to have the LEAST disorder in the body, and not only in the body, but IN ALL THE SURROUNDING MATTER. It was as if every object obeyed without even needing to decide to obey: it was automatic. There was a divine harmony in EVERYTHING (it took place in my bathroom upstairs, certainly to demonstrate that it exists in the most trivial things), in everything, constantly. So if that is established in a permanent way, there CAN NO LONGER be illness it is impossible. There can no longer be accidents, there can no longer be illness, there can no longer be disorders, and everything should harmonize (probably in a progressive way) just as that was harmonized: all the objects in the bathroom were full of a joyful enthusiasmeverything obeyed, everything!
   As it was the first experience, it started to fade slightly when I began having contact with people; but I really had the feeling that it was a first experience, new upon earth. For I have experienced an absolute identity of the will with the divine Will ever since 1910, it has never left me. It isnt that, its SOMETHING ELSE. It is MATTER BECOMING THE DIVINE. And it really came with the feeling that this thing was happening for the first time upon earth. It is difficult to say for sure, but Ramakrishna died of cancer, and now that I have had the experience, I know in an ABSOLUTE way that this is impossible. If he had decided to go because the Divine wanted him to go, it would have been an orderly departure, in total harmony and with a total will, whereas this illness is a means of disorder.
  --
   It is likely that the greatest resistance will be in the most conscious beings due to a lack of mental receptivity, due to the mind itself which wants things to continue (as Sri Aurobindo has written) according to its own mode of ignorance. So-called inert matter is much more easily responsive, much moreit does not resist. And I am convinced that among plants, for example, or among animals, the response will be much quicker than among men. It will be more difficult to act upon a very organized mind; beings who live in an entirely crystallized, organized mental consciousness are as hard as stone! It resists. According to my experience, what is unconscious will certainly follow more easily. It was a delight to see the water from the tap, the mouthwash in the bottle, the glass, the spongeit all had such an air of joy and consent! There is much less ego, you see, it is not a conscious ego.
   The ego becomes more and more conscious and resistant as the being develops. Very primitive, very simple beings, little children will respond first, because they dont have an organized ego. But these big people! People who have worked on themselves, who have mastered themselves, who are organized, who have an ego made of steel, it will be difficult for them.

0 1958-07-02, #Agenda Vol 01, #unset, #Zen
   But this crystal clear vision Sri Aurobindo had, where everything is in its place, where contradictions no longer existthey never soared to that height. This was the thing, this really crystalline, perfect supramental vision, even from the standpoint of understanding and knowledge. They never went that far.
   ***
  --
   Each element, let us say each individual element (even though it is not exactly like that), is in its place according to whether the Grace acts on the individual or on the collectivity.
   When the Grace acts on the collectivity, each thing, each element, each principle, is put in its place as the result of a karmic logic in the universal movement. This is what gives us the impression of disorder and confusion as we see it.
   When the Grace acts on the individual, it gives to each the maximum position according to what he is and what he has realized.
   And then, there is a super-grace, as it were, which works in a few exceptional cases, which places you not according to what you are but according to what you are to become, which means that the universal cosmic position is ahead of the individuals progress.
   And it is then that you should keep silent and fall on your knees.

0 1958-07-06, #Agenda Vol 01, #unset, #Zen
   For the last, for money, he told me, I still dont know exactly what it depends on. Then one day I entered into trance with this idea in mind, and after a certain journey I came to a place like a subterranean grotto (which means that it is in the subconscient, or perhaps even in the inconscient) which was the source, the place and the power over money. I was about to enter into this grotto (a kind of inner cave) when I saw, coiled and upright, an immense serpent, like an all black python, formidable, as big as a seven-story house, who said, You cannot pass!Why not? Let me pass!Myself, I would let you pass, but if I did, they would immediately destroy me.Who, then, is this they?They are the asuric4 powers who rule over money. They have put me here to guard the entrance, precisely so that you may not enter.And what is it that would give one the power to enter? Then he told me something like this: I heard (that is, he himself had no special knowledge, but it was something he had heard from his masters, those who ruled over him), I heard that he who will have a total power over the human sexual impulses (not merely in himself, but a universal power that is, a power enabling him to control this everywhere, among all men) will have the right to enter. In other words, these forces would not be able to prevent him from entering.
   A personal realization is very easy, it is nothing at all; a personal realization is one thing, but the power to control it among all men that is, to control or master such movements at will, everywhereis quite another. I dont believe that this condition has been fulfilled. If what the serpent said is true and if this is really what will vanquish these hostile forces that rule over money, well then, it has not been fulfilled.
  --
   Asuras: the demons or dark forces of the mental plane.
   The experience of Nature's collaboration (November 8, 1957).

0 1958-07-23, #Agenda Vol 01, #unset, #Zen
   But the Supreme Lord answers that the comedy is not entirely played out, and He adds: Wait for the last act; undoubtedly you will change your mind.
   ***

0 1958-08-08, #Agenda Vol 01, #unset, #Zen
   What problems come up! If there were a plague or cholera, for example, would the supramental Force in the cells, the supramental realization, be able to restore order out of the disorder that allows the epidemic to be? I dont mean on an individual levelindividually, if you are in a certain consciousness, you can remain untouched I am not speaking of that, I am speaking impersonally, as it were.
   We know nothing. We believe we know, but as soon as it is a question of that (the body), we know nothing. As soon as we are in the subtle physical, we know everything, we live in bliss but here, we know nothing, nothing, absolutely nothing.

0 1958-08-09, #Agenda Vol 01, #unset, #Zen
   Anusuya: wife of the rishi Atri and endowed with a great inner force. In her husband's absence, three gods came (Brahma, Vishnu and Shiva) disguised as brahmins and asked her for something to eat. Then they refused to eat unless she served them naked. Since they were brahmins, she could not send them away without feeding them, so by her inner power, she changed them into babies and served them naked. This film was shown at the Ashram playground on August 5, 1958.
   ***

0 1958-08-29, #Agenda Vol 01, #unset, #Zen
   (Note written by Mother after an experience She had during a playground meditation when Swami J.J. was present. It was this swami with whom Satprem journeyed in the Himalayas to receive tantric initiation.)
   [Satprem would later part company with this Swami and follow a thorough tantric discipline with another guru who will henceforth be called X in the Agenda.]
  --
   At the Thursday evening meditation, he appeared as the Guru of Tantric Initiation, magnified and seated upon a symbolic representation of the forces and riches of material Nature (in the middle of the playground, to my left), and he put into my hand something sufficiently material for me to feel the vibrations physically, and it had a great realizing power. It was a kind of luminous and very vibrant globe which I held in my hands during the whole meditation.
   S, who was sitting in front of me, spontaneously asked me afterwards what I had been holding in my hands during the meditation, and she described it thus: It was round, very soft and luminous like the moon.

0 1958-09-16 - OM NAMO BHAGAVATEH, #Agenda Vol 01, #unset, #Zen
   So each one must find something that acts on himself, individually. I am only speaking of the action on the physical plane, because mentally, vitally, in all the inner parts of the being, the aspiration is always, always spontaneous. I am referring only to the physical plane.
   The physical seems to be more open to something that is repetitious for example, the music we play on Sundays, which has three series of combined mantras. The first is that of Chandi, addressed to the universal Mother:
   Ya devi sarvabhuteshu matrirupena sansthita
  --
   Each time this music is played, it produces exactly the same effect upon the body. It is strange, as if all the cells were dilating, with a feeling that the body is growing larger It becomes all dilated, as if swollen with lightwith force, a lot of force. And this music seems to form spirals, like luminous ribbons of incense smoke, white (not transparent, literally white) and they rise up and up. I always see the same thing; it begins in the form of a vase, then swells like an amphora and converges higher up to blossom forth like a flower.
   So for these mantras, everything depends upon what you want to do with them. I am in favor of a short mantra, especially if you want to make both numerous and spontaneous repetitionsone or two words, three at most. Because you must be able to use them in all cases, when an accident is about to happen, for example. It has to spring up without thinking, without calling: it should issue forth from the being spontaneously, like a reflex, exactly like a reflex. Then the mantra has its full force.

0 1958-09-19, #Agenda Vol 01, #unset, #Zen
   Ever since my childhood, I have spent my time veiling myself: one veil over another veil over another veil, so as to remain invisible. Because to see me without the true attitude is the great sin. Anyway, sin in the sense Sri Aurobindo defines itmeaning that things are no longer in their place.
   ***

0 1958-10-01, #Agenda Vol 01, #unset, #Zen
   (Mother speaks of an experience She had during, the Wednesday class at the playground:)
   It was so strong, so strong that it was really inexpressible. The negative experience of no longer being an individual, or in other words, the dissolution of the ego, took place a long time ago and still takes place quite often: the ego completely vanishes. But this was a positive experience of being not just the universe in its totality, but something elseineffable, yet concrete, absolutely concrete! Unutterable1and yet utterly concrete: the divine Person beyond the Impersonal.
   The experience lasted for only a few minutes. And I knew, then, that all our words all our words are empty. But circumstances were such that I had to speak

0 1958-10-04, #Agenda Vol 01, #unset, #Zen
   The other day when I was in this state of concentration, I had the vision that I mentioned to you. I felt I was being pulled, that something was pulling me and trying to draw my attention. I felt it very strongly. So I opened my eyes, my mental eyes (the physical eyes may remain opened or closed, it makes no difference either way; when I am concentrated, things on the physical plane no longer exist), I deliberately opened the minds eyes, for that is where I felt myself being pulled, and then I had this vision I told you of. Someone was trying to draw my attention, to tell me something. It takes someone really quite powerful, with a very great power of concentration, to do thatthere are certainly a great many people here and elsewhere who try to do this, yet I dont feel a thing.3
   In the outer, practical domain, I might suddenly think of someone, so I know that this person is calling or thinking of me. When you left on your trip, I created a special link-up so that if ever, at any moment, you called me for anything, I would know it instantly, and I remained attentive and alert. But I do that only in exceptional cases. Generally speaking, when I havent made this special link-up, things keep coming in and coming in and coming in and coming in, and the answer goes out automatically, here or there or there or therehundreds and hundreds of things that I dont keep in my memory because then it would really be frightful. I dont keep these things in my consciousness; it is rather a work that is done automatically.
  --
   But how many people know how to use it in this way? Very few, which is why they have to be taught. What I call teach is to show, to give the example. We want to be the example of true living in the world. Its a challenge I am placing before the whole financial world: I am telling them that they are in the process of withering and ruining the earth with their idiotic system; and with even less than they are now spending for useless thingsmerely for inflating something that has no inherent life, that should be only an instrument at the service of life, that has no reality in itself, that is only a means and not an end (they make an end of something that is only a means)well then, instead of making of it an end, they should make it the means. With what they have at their disposal they could oh, transform the earth so quickly! Transform it, put it into contact, truly into contact, with the supramental forces that would make life bountiful and, indeed, constantly renewedinstead of becoming withered, stagnant, shrivelled up: a future moon. A dead moon.
   We are told that in a few millions or billions of years, the earth will become some kind of moon. The movement should be the opposite: the earth should become more and more a resplendent sun, but a sun of life. Not a sun that burns, but a sun that illuminesa radiant glory.

0 1958-10-10, #Agenda Vol 01, #unset, #Zen
   (The disciple asks to know what he must do and what his place is in the universal manifestation)
   In all religious and especially occult initiations, the ritual of the different ceremonies is prescribed in every detail; all the words pronounced, all the gestures made have their importance, and the least infraction of the rule, the least fault committed can have fatal consequences. It is the same in material lifeif one had the initiation into the true way of living, one could transform physical existence.
  --
   It is the Supreme Lord who has ineluctably decreed the place you occupy in the universal concert, but whatever be this place, you have equally the same right as all others to ascend the supreme summits right to the supramental realization.
   There is ones position in the universal hierarchy, which is something ineluctableit is the eternal lawand there is the development in the manifestation, which is an education; it is progressive and done from within the being. What is remarkable is that to become a perfect being, this positionwhatever it is, decreed since all eternity, a part of the eternal Truthmust manifest with the greatest possible perfection as a result of evolutionary growth. It is the junction, the union of the two, the eternal position and the evolutionary realization, that will make the total and perfect being, and the manifestation as the Lord has willed it since the beginning of all eternity (which has no beginning at all! ).
   And for the cycle to be complete, one cannot stop on the way at any plane, not even the highest spiritual plane nor the plane closest to matter (like the occult plane in the vital, for example). One must descend right into matter, and this perfection in manifestation must be a material perfection, or otherwise the cycle is not completewhich ex plains why those who want to flee in order to realize the divine Will are in error. What must be done is exactly the opposite! The two must be combined in a perfect way. This is why all the honest sciences, the sciences that are practiced sincerely, honestly, exclusively with a will to know, are difficult pathsyet such sure paths for the total realization.
   It brings up very interesting things. (What I am going to say now is very personal and consequently cannot be used, but it may be kept anyway:)
  --
   Then and this becomes rather amusing like lifes play Depending upon each ones nature and position and bias, and because human beings are very limited, very partial and incapable of a global vision, there are those who believe, who have faith, or to whom the eternal Mother is revealed through Grace, who have this kind of relationship with the eternal Mother and there are those who themselves are plunged in sadhana, who have the consciousness of a developed sadhak, and thereby have the same relationship with me as one has with what they generally call a realized soul. Such persons consider me the prototype of the Guru teaching a new way, but the others dont have this relationship of sadhak to Guru (I am taking the two extremes, but of course there are all the possibilities in between), they are only in contact with the eternal Mother and, in the simplicity of their hearts, they expect Her to do everything for them. If they were perfect in this attitude, the eternal Mother would do everything for themas a matter of fact, She does do everything, but as they arent perfect, they cannot receive it totally. But the two paths are very different, the two kinds of relationships are very different; and as we all live according to the law of external things, in a material body, there is a kind of annoyance, an almost irritated misunderstanding, between those who follow this path (not consciously and intentionally, but spontaneously), who have this relationship of the child to the Mother, and those who have this other relationship of the sadhak to the Guru. So it creates a whole play, with an infinite diversity of shades.
   But all this is still in suspense, on the way to realization, moving forward progressively; therefore, unless we are able to see the outcome, we cant understand a thing. We get confused. Only when we see the outcome, the final realization, only when we have TOUCHED there, will everything be understood then it will be as clear and as simple as can be. But meanwhile, my relationships with different people are very funny, utterly amusing!

0 1958-10-25 - to go out of your body, #Agenda Vol 01, #unset, #Zen
   Each one is in touch with the universal expression of an aspect or a will or a mode of the Supreme, and if one aspires for this, it is this that comes, with an extraordinary plasticity. And when that happens, I even become the Witness (not the witness in the way of the Purusha1: a witness far more infinite and eternal than the Purusha). I see what responds, why it responds, how it responds. This is how I know what people want (not here below, nor even in their highest aspiration). I see it even when the people themselves are no longer consciousor rather, not yet conscious (for me, its no longer, but anyway ), when they are not yet conscious of this identification somewhere. Even then I see it.
   Its interesting.

0 1958-11-02, #Agenda Vol 01, #unset, #Zen
   Last night, I thought, My god! If I have to Individually, with this one or that one, by selecting the best, I could get somewhere, but this this mass.1 Swami had told me sohe told me immediately after his first meditation (collective meditation at the Ashram playground), he told me, The stuff is not good! (Mother laughs)
   I didnt press the matter.

0 1958-11-04 - Myths are True and Gods exist - mental formation and occult faculties - exteriorization - work in dreams, #Agenda Vol 01, #unset, #Zen
   They are beings who belong to the progressive creation of the universe and who have themselves presided over its formation from the most etheric or subtle regions to the most material regions. They are a descent of the divine creative Spirit that came to repair the mischief in short, to repair what the Asuras had done. The first makers created disorder and darkness, an unconsciousness, and then it is said that there was a second lineage of makers to repair that evil, and the gods gradually descended through realities that were ever moreone cant say dense because it isnt really dense, nor can one even say material, since matter as we know it does not exist on these planesthrough more and more concrete substances.
   All these zones, these planes of reality, received different names and were classified in different ways according to the occult schools, according to the different traditions, but there is an essential similarity, and if we go back far enough into the various traditions, hardly anything but words differ, depending upon the country and the language. The descriptions are quite similar. Moreover, those who climb back up the ladderor in other words, a human being who, through his occult knowledge, goes out of one of his bodies (they are called sheaths in English) and enters into a more subtle bodyin order to ACT in a more subtle body and so forth, twelve times (you make each body come out from a more material body, leaving the more material body in its corresponding zone, and then go off through successive exteriorizations), what they have seen, what they have discovered and seen through their ascensionwhe ther they are occultists from the Occident or occultists from the Orientis for the most part analogous in description. They have put different words on it, but the experience is very analogous.
   There is the whole Chaldean tradition, and there is also the Vedic tradition, and there was very certainly a tradition anterior to both that split into two branches. Well, all these occult experiences have been the same. Only the description differs depending upon the country and the language. The story of creation is not told from a metaphysical or psychological point of view, but from an objective point of view, and this story is as real as our stories of historical periods. Of course, its not the only way of seeing, but it is just as legitimate a way as the others, and in any event, it recognizes the concrete reality of all these divine beings. Even now, the experiences of Western occultists and those of Eastern occultists exhibit great similarities. The only difference is in the way they are expressed, but the manipulation of the forces is the same.
  --
   All these regions, all these realms are filled with beings who exist separately in their own realms, and if you are awake and conscious on a given plane for example, if while going out of a more material body you awaken on some higher planeyou can have the same relationship with the things and people of that plane as with the things and people of the material world. In other words, there exists an entirely objective relationship that has nothing to do with your own idea of things. Naturally, the resemblance becomes greater and greater as you draw nearer the physical world, the material world, and there is even a moment when one region can act directly upon the other. In any case, in what Sri Aurobindo calls the kingdoms of the overmind, you find a concrete reality entirely independent of your personal experience; whenever you come back to it, you again find the same things, with some differences that may have occurred DURING YOUR ABSENCE. And your relationships with the beings there are identical to those you have with physical beings, except that they are more flexible, more supple and more direct (for example, there is a capacity to change the outer form, the visible form, according to your inner state), but you can make an appointment with someone, come to the meeting and again find the same being, with only certain differences that may have occurred during your absence but it is absolutely concrete, with absolutely concrete results.
   However, you must have at least a little experience of these things to understand them. Otherwise, if you are convinced that all this is just human fancy or mental formations, if you believe that these gods have such and such a form because men have imagined them to be like that, or that they have such and such defects or qualities because men have envisioned it that wayas with all those who say God is created in the image of man and exists only in human thoughtall such people wont understand, it will seem absolutely ridiculous to them, a kind of madness. You must live a little, touch the subject a little to know how concrete it is.
   Naturally, children know a great dealif they have not been spoiled. There are many children who return to the same place night after night and continue living a life they have begun there. When these faculties are not spoiled with age, they can be preserved within one. There was a time when I was especially interested in dreams, and I could return exactly to the same place and continue some work I had begun there, visit something, for example, or see to something, some work of organization or some discovery or exploration; you go to a certain place, just as you go somewhere in life, then you rest a while, then you go back and begin againyou take up your work just where you left it, and you continue. You also notice that there are things entirely independent of you, certain variations which were not at all created by you and which occurred automatically during your absence.
   But then, you must LIVE these experiences yourself; you yourself must see, you must live them with enough sincerity to see (by being sincere and spontaneous) that they are independent of any mental formations. Because one can take the opposite line and make an intensive study of the way mental formations act upon eventswhich is very interesting. But thats another field. And this study makes you very careful, very prudent, because you start noticing to what extent you can delude yourself. Therefore, both one and the other, the mental formation and the occult reality, must be studied to see what the ESSENTIAL difference is between them. The one exists in itself, entirely independent of what we think about it, and the other

0 1958-11-08, #Agenda Vol 01, #unset, #Zen
   And it was all-powerful, with an infinite richness. It did not have no, it didnt have any kind of form, and it had no limits (naturally, as I was identified with it I knew there was neither limit nor form). It was as if (because it was not visible), as if this vast were made of countless, imperceptible pointspoints that occupied no place in space (there was no sense of space), that were of a deep warm gold but this is only a feeling, a transcription. And all this was absolutely LIVING, living with a power that seemed infinite. And yet motionless.
   It lasted for quite some time, for the rest of the meditation.
  --
   And so, physically, the body followed. My body has been taught to express the inner experience to a certain extent. In the body there is the body-force or the body-form or the body-spirit (according to the different schools, it bears a different name), and this is what leaves the body last when one dies, usually taking a period of seven days to leave.2 With special training, it can acquire a conscious lifeindependent and consciousto such a degree that not only in a state of trance (in trance, it frequently happens that one can speak and move if one is slightly trained or educated), but even in a cataleptic state it can produce sounds and even make the body move. Thus, through training, the body begins to have somnambulistic capacitiesnot an ordinary somnambulism, but it can live an autonomous life.3 This is what took place, yesterday evening it was like that I had gone out of my body, but my body was participating. And then I was pulled downwards: my hand, which had been on the arm of the chair, slipped down, then the other hand, then my head was almost touching my knees! (The consciousness was elsewhere, I saw it from outsideit was not that I didnt know what I was doing, I saw it from outside.) So I said, In any case, this has to stop somewhere because if it continues, my head (laughing) is going to be on the ground! And I thought, But what is there at the bottom of this hole?
   Scarcely had these words been formulated when there I was, at the bottom of the hole! And it was absolutely as if a tremendous, almighty spring were there, and then (Mother hits the table) vrrrm! I was cast out of the abyss into a vastness. My body immediately sat straight up, head on high, following the movement. If someone had been watching, this is what he would have seen: in a single bound, vrrrm! Straight up, to the maximum, my head on high.

0 1958-11-11, #Agenda Vol 01, #unset, #Zen
   So in fact, only the final wording is correct, but from the point of view of the historical unfolding, it is interesting to observe the passage. It was exactly the same phenomenon for the experience of the Supramental Manifestation. Both these things, the experience of November 7 and of the Supramental, occurred in the same way, identically: I WAS the experience, and nothing else. Nothing but the experience at the time it was occurring. And only slowly, while coming out of it, did the previous knowledge, the previous experiences, all the accumulation of what had come before, examine it and put it in its place.
   This is why I arrive at a verbal expression progressively, gropingly; these are not literary gropingsit is aimed at being precise, specific and concise at the same time.
  --
   This vision of the Inconscient (Mother remains gazing for a moment) it was the MENTAL Inconscient. Because the starting point was mental. A special Inconscientrigid, hard, resistantwith all that the mind has brought into our consciousness. But it was far worse, far worse than a purely material Inconscient! A mentalized Inconscient, as it were. All this rigidity, this hardness, this narrowness, this fixitya FIXITYcomes from the presence of the mind in creation. When the mind was not manifested, the Inconscient was not like that! It was formless and had the plasticity of something that is formless the plasticity has gone.
   It is a terrible image of the Minds action in the Inconscient.

0 1958-11-15, #Agenda Vol 01, #unset, #Zen
   Truly speaking, perhaps one is never rid of the hostile forces as long as one has not permanently emerged into the Light, above the lower hemisphere. There, the term hostile forces loses its meaning; they become only forces of progress, they force you to progress. But to see things in this way, you have to get out of the lower hemisphere, for below, they are very real in their opposition to the divine plan.
   It was said in the ancient traditions that one could not live for more than twenty days in this higher state without leaving ones body and returning to the supreme Origin. Now this is no longer true.
  --
   When we begin living the spiritual life, a reversal of consciousness takes place which for us is the proof that we have entered the spiritual life; well, yet another occurs when we enter the supramental world.
   And probably each time a new world opens up, there will again be a new reversal. This is why even our spiritual life, which is such a total reversal compared to ordinary life, seems something still so so totally different when compared to this supramental consciousness that the values are almost opposite.
  --
   I can ex plain the phenomenon like this: successive reversals such that an EVER NEW richness of creation will take place from stage to stage, making whatever came before seem so poor in comparison. What to us seems supremely rich compared to our ordinary life, appears so poor compared to this new reversal of consciousness. Such was my experience.
   Last night, my effort to understand what was missing in order to help you completely and truly come out of the difficulty reminded me of what I said the other day about Power, the transforming power, the true realizing power, the supramental power. When you enter that, when you suddenly surge into that Thing, then you seeyou see that it is truly almighty in comparison to what we are here. So once again, I touched it, I experienced both states simultaneously.
   But as long as this is not an accomplished fact, it will still be a progressiona progression, an ascension; you gain a little, you gain some ground, you rise higher and higher. But as long as the new reversal has not taken place, its as if everything had still to be done. It is a repetition of the experience below, reproduced above.
   (silence)

0 1958-11-20, #Agenda Vol 01, #unset, #Zen
   I had two visions which are certainly related to this. The most recent one was yesterday, and it concerned a past life in India. It is something that took place in India about one thousand years ago, perhaps a little more (I am not yet sure about this). And it contains both things. Its strange, both things together the origin of the power of realization in this life and the obstacle to be conquered.
   I had the last vision yesterday evening. You were much taller than you are now; you were wearing the orange robe, and you were backed up against a door of bronze, a bronze door like the door of a temple or a palace but at the same time it was symbolic (it was a fact, it actually took place like this, but at the same time it was symbolic). And unfortunately, it didnt last because I was disturbed. But it contained the key.
   I was VERY HAPPY with the vision, for there was a great POWER, though it was rather terrible. But it was magnificent. When I saw that, I This vision was given to me because I had concentrated with a will to find the solution, a true solution, an enduring and permanent solution that is, I had this spontaneous gratitude which goes out to the Grace when it brings some effective help. Only, what followed was interrupted by someone who came to call me and that cut it short, but it will return.

0 1958-11-22, #Agenda Vol 01, #unset, #Zen
   This is how it works: the psychic being passes from one life to another, but there are cases in which the psychic incarnates in order to to work out2 to pass through a certain experience, to learn a certain thing, to develop a certain thing through a certain experience. And so in this life, in the life where the experience is to be made, it can happen (there may be more than one reason) that the soul does not come down accurately in the place it should have, some shift or other may occur, a set of contrary circumstancesthis happens sometimesand then the incarnation miscarries entirely and the soul leaves. But in other cases, the soul is simply placed in the impossibility of doing exactly what it wants and it finds itself swept away by unfortunate circumstances. Not only unfortunate from an objective standpoint, but unfortunate for its own development, and then that creates in it the necessity to begin the experience all over again, and in much more difficult conditions.
   And ifit can happenif the second attempt also miscarries, if the conditions make the experience the soul is seeking still more difficult for example, if one is in a body with an inadequate will or some distortion in the thought, or an egoism too too hardened, and it ends in suicide, it is dreadful. I have seen this many times, it creates a dreadful karma that can be repeated for lifetimes on end before the soul can conquer it and manage to do what it wants. And each time, the conditions become more difficult, each time it requires a still greater effort. And people who know this say, You cannot get out! In fact, it is this kind of desire to escape which pushes you into more foolish things3 that result in a still greater accumulation of difficulty. There are momentsmoments and circumstanceswhen no one is there to help you, and then things become so horrible, the circumstances become so abominable.
  --
   As soon as you had left, and since I was following you, I saw that nothing of the kind was going to happen, but rather something very superficial which would not be of much use. And when I received your letters and saw that you were in difficulty, I did something. There are places that are favorable for occult experiences. Benares is one of these places, the atmosphere there is filled with vibrations of occult forces, and if one has the slightest capacity, it spontaneously develops there, in the same way that a spiritual aspiration develops very strongly and spontaneously as soon as one lands in India. These are Graces. Graces, because it is the destiny of the country, it has been so throughout its history, and because India has always been turned much more towards the heights and the inner depths than towards the outer world. Now, it is in the process of losing all that and wallowing in the mud, but thats another story it was like that and it is still like that. And in fact, when you returned from Rameswaram with your robes, I saw with much satisfaction that there was still a GREAT dignity and a GREAT sincerity in this endeavor of the Sannyasis towards the higher life and in the self-giving of a certain number of people to realize this higher life. When you returned, it had become a very concrete and a very real thing that immediately commanded respect. Before, I had seen only a copy, an imitation, an hypocrisy, a pretentionnothing that was really lived. But then, I saw that it was true, that it was lived, that it was real and that it was still Indias great heritage. I dont believe it is very prevalent now, but in any case, it is still there, and as I told you, it commands respect. And then, as I felt you in difficulty and as the outer conditions were not only veiling but spoiling the inner, well, on that day I wrote you a short note I no longer recall when it was exactly, but I wrote you just a word or two, which I put in an envelope and sent you I concentrated very strongly upon those few words and sent you something. I didnt note the date, I dont remember when it was, but its likely that it happened as I wished when you were in Benares; and then you had this experience.
   But when you returned the second time, from the Himalayas, you didnt have the same flame as when you returned the first time. And I understood that this kind of difficult karma still clung to you, that it had not been dissolved. I had hoped that your contact with the mountains but in a true solitude (I dont mean that your body had to be all alone, but there should not have been all kinds of outer, superficial things) Anyway, it didnt happen. So it means that the time had not come.

0 1958-11-27 - Intermediaries and Immediacy, #Agenda Vol 01, #unset, #Zen
   One day I had mentioned this to X1 when he was showing me or describing to me the different movements of the pujas, the procedure, the process of the puja. I said to him, Oh, I see! For the action to be immediate, for the result to be immediate, one must acknowledge, for example, the role or the participation of certain spirits or certain forces and enter into a friendly relationship or collaboration with these forces in order to obtain an immediate result, is it not so? Then he told me, Yes, otherwise it leaves an indefinite time to the play of the forces, and you dont know when you will get the result of your puja.
   That interested me very much. Because one of the obstacles I had felt was that although the Force was acting well, there was a time lag that appeared inevitable, a time element in the work which seemed unavoidablea play left to the forces of Nature. But with their knowledge of the processes, the tantrics can dispense with all that. So I understood why those who have studied, who are initiated and follow the prescribed methods are apparently more powerfulmore powerful even than those who are conscious in the highest consciousness.
   What interested me is that in their case (those who follow tantric or other initiations), what is doubtful is whether or not they can succeed in receiving the response of the true Power, the divine power, the supreme power; they do everything they can, but this question still remains. Whereas for me, it is the opposite situation: the Power is there, I have it, but how can I make it act here in matter? The process for making it act immediately was missingthough not totally; I know from the psychological standpoint, but there is something other than the psychological power, there is the whole play of conscious, individualized forces that are everywhere in Nature and that have the right to exist. Since it was created this way, it must express something of the supreme Will, otherwise He wouldnt have made use of intermediaries but in His plan, it is obvious that the intermediary has a legitimate place.
   It is like the story X told me of his guru2 who could comm and the coming of Kali (something which seems quite natural to me when one is sufficiently developed); well, not only could he commend the coming of Kali, but Kali with I dont know how many crores of her warriors! For me, Kali was Kali, after all, and she did her work; but in the universal organization, her action, the innumerable multiplicity of her action, is expressed by an innumerable multitude of conscious entities at work. It is this individualization, as it were, that gives to these forces a consciousness and a certain play of freedom, and this is what makes all the difference in action. It is in this respect that the occult system is an absolutely indispensable complement to spiritual action.
   The spiritual action is direct, but it may not be immediate (anyway, thats my experience). Sri Aurobindo said that with the supramental presence, it becomes immediate and I have experienced this. But this would then mean that the supramental Power automatically commands all these intermediaries, whereas if its not present, even the highest spiritual power would need a specialized knowledge to act in this realm, a knowledge equivalent to an occult or initiatory knowledge of all these realms. This is why I told X, Well, you taught me many things while you were here. There is always something to learn.

0 1958-12-24, #Agenda Vol 01, #unset, #Zen
   Your last letter was a great comfort to me. If you were not there, with me, everything would be so absurd and impossible. I am again disturbing you because Swami tells me that you are worried and that I should write to you. Not much has changed, except that I am holding on and am confident. Yesterday, I again suffered an agonizing wave, in the temple, and I found just enough strength to repeat your name with each beat of my heart, like someone drowning. I remained as motionless as a pillar of stone before the sanctuary, with only your name (my mantra would not come out), then it cleared. It was brutal. I am confident that with each wave I am gaining in strength, and I know you are there. But I am aware that if the enemy is so violent it is because something in me responds, or has responded, something that has not made its surrender that is the critical point. Mother, may your grace help me to place everything in your hands, everything, without any shadow. I want so much to emerge into the Light, to be rid of all this once and for all.
   I am following Swamis instructions to the letter. Sometimes it all seems to lack warmth and spontaneity, but I am holding on. I might add that we are living right next to the bazaar, amidst a great racket 20 hours a day, which does not make things easier. So I repeat my mantra as one pounds his fists against the walls of a prison. Sometimes it opens a little, you send me a little joy, and then everything becomes better again.
  --
   I have received your letter of the 24th. You did well to write, not because I was worried, but I like to receive news for it fixes my work by giving me useful material details. I am glad that X is doing something for you. I like this man and I was counting upon him. I hope he will succeed. Perhaps his work will be useful here, too for I have serious reasons to believe that this time occult and even definite magic practices aimed directly against my body have been mixed in with the attacks. This has complicated things somewhat, so as yet I have not resumed any of my usual activities I am still upstairs resting, but in reality fighting. Yesterday, the Christmas distribution took place without me, and it is likely that it will be the same for January 1st. The work, too, has been completely interrupted. And I do not yet know how long this will last.
   Keep me posted on the result of Xs action; it interests me very much

0 1958-12-28, #Agenda Vol 01, #unset, #Zen
   But you have enough to do with the higher beasts of prey without still having to fight the little scorpions. I beg of you, Sweet Mother, accept the help that is being offered to you, preserve your strength for the higher struggle. I quite understand that your Love can even go to the scorpions that are attacking you, but it is not forbidden to protect yourself from their venom. You have enough to do on other planes.
   X is at the summit of tantric initiation, and his power is not the fruit of a simple knowledge. He holds it directly from the Divine, and these things have been in his family traditionally from ten generations. No black magic can resist his power. His action is not brutal, he does not mechanically apply formulas, he holds this Science and knows how to apply it like an expert chemist, always in Light, Love and sweetness. If you agree that he come to see you, he will immediately know the source of these attacks upon you and will even be able to make the attacking force speak. He has this power. Of course, neither X nor Swami will divulge this to anyone, and everything will be kept secret. You have only to send word, or a telegram: No objection.

0 1958 12 - Floor 1, young girl, we shall kill the young princess - black tent, #Agenda Vol 01, #unset, #Zen
   Two or three days after I retired to my room upstairs,1 early in the night I fell into a very heavy sleep and found myself out of the body much more materially than I do usually. This degree of density in which you can see the material surroundings exactly as they are. The part that was out seemed to be under a spell and only half conscious. When I found myself at the first floor where everything was absolutely black, I wanted to go up again, but then I discovered that my hand was held by a young girl whom I could not see in the darkness but whose contact was very familiar. She pulled me by the hand telling me laughingly, No, come, come down with me, we shall kill the young princess. I could not understand what she meant by this young princess and, rather unwillingly, I followed her to see what it was. Arriving in the anteroom which is at the top of the staircase leading to the ground floor, my attention was drawn in the midst of all this total obscurity to the white figure of Kamala2 standing in the middle of the passage between the hall and Sri Aurobindos room. She was as it were in full light while everything else was black. Then I saw on her face such an expression of intense anxiety that to comfort her I said, I am coming back. The sound of my voice shook off from me the semi-trance in which I was before and suddenly I thought, Where am I going? and I pushed away from me the dark figure who was pulling me and in whom, while she was running down the steps, I recognized a young girl who lived with Sri Aurobindo and me for many years and died five years back. This girl during her life was under the most diabolical influence. And then I saw very distinctly (as through the walls of the staircase) down below a small black tent which could scarcely be perceived in the surrounding darkness and standing in the middle of the tent the figure of a man, head and face shaved (like the sannyasin or the Buddhist monks) covered from head to foot with a knitted outfit following tightly the form of his body which was tall and slim. No other cloth or garment could give an indication as to who he could be. He was standing in front of a black pot placed on a dark red fire which was throwing its reddish glow on him. He had his right arm stretched over the pot, holding between two fingers a thin gold chain which looked like one of mine and was unnaturally visible and bright. Shaking gently the chain he was chanting some words which translated in my mind, She must die the young princess, she must pay for all she has done, she must die the young princess.
   Then I suddenly realized that it was I the young Princess and as I burst into laughter, I found myself awake in my bed.
  --
   Mother withdrew on December 9. In fact, She had been unwell for already more than a month before withdrawing. On November 26, the last 'Wednesday class' took place at the playground; on November 28 the last 'Friday class', on December 6, the last 'Translation class'; on December 1, the end of Mother's tennis and the last visit to the playground. On December 9, She again went down for the meditation around the Samadhi. From December 10, Mother remained in her room for one month. A great period had come to an end. Henceforth, She would only go out of the Ashram building on rare occasions.
   A disciple

0 1959-01-14, #Agenda Vol 01, #unset, #Zen
   This morning, X told me that he would be most happy to continue his action upon you if it would help your work; he has continued it anyway, even after knowing that the malefic influence was expelled from the Ashram. By the way, X told me that this evil spirit is continuing to circle around the Ashram, but beyond its borders. Therefore, if you agree, it would be necessary for him to come to Pondicherry one of these days to come to grips directly with the evil one and finish him off in such a way that he can no longer come to disturb the sadhaks, or your work, upon the slightest pretext. Then X could force this spirit to appear before him, and thereby free the atmosphere from its influence. Anyway, this trip to Pondicherry would not take place in the near future, and it would be easy to give him an official excuse: seminars on the Tantra Shastra that will interest all the Sanskritists at the Ashram. Moreover, Xs work would be done quietly in his room when he does his daily puja. From here, from Rameswaram, it is rather difficult to attract Pondicherrys atmosphere and do the work with precision. Of course, nothing will be done without your express consent. Swami is writing you on his own to tell you of the revelation that X received from his [deceased] guru concerning your experience and the schemings of certain Ashram members.
   In this regard, perhaps you know that X is the tenth in the line of Bhaskaraya (my spelling of this name is perhaps not correct), the great Tantric of whom you had a vision, who could comm and the coming of Kali along with all her warriors. It is from X that Swami received his initiation.

0 1959-03-10 - vital dagger, vital mass, #Agenda Vol 01, #unset, #Zen
   In this swarming mass, I noticed the presence of some slightly more conscious willswills of the vital plane and I saw how they try to awaken a reaction in the consciousness of human beings to make them think or want, or if possible, do certain things.
   For example, I saw one of them trying to incite anger in someone so that this person would deliver a blowa spiritual blow. And this formation had a dagger in his hand (a vital dagger, you see, it was a vital being: gray and slimy, horrible), he was holding a very sharp dagger which he was flaunting, saying, When a person has done something like that (pretending that someone had done an unforgivable thing), this is what he deserves and the scenario was complete: the being rushed forward, vitally, with his dagger.
   I, who know the consequences of these things, stopped him just in time I gave him a blow. Then I had enough of all this and it was over, I cleaned the place out. It was almost a physical cleaning, for I had my hands clasped together (I was in a semitrance) and I threw them apart in an abrupt movement, left and right, powerfully, as if to sweep something away, and frrt! immediately everything was gone.
   But had that not happened I was watching, not exactly with curiosity, but in order to learnto learn what kind of atmosphere people live in! And it is ALWAYS like that! They are always pestered by HORDES of little formations that are absolutely swarming and disgusting, each one making its nasty little suggestion.
  --
   And I express this in my own way when I say1 that thoughts come and go, flow in and out. But thoughts concerning material things are formations originating in that world, they are kinds of wills coming from the vital plane which try to express themselves, and most often they are truly deadly. If you are annoyed, for example, if someone says something unpleasant to you and you react It always happens in the same way; these little entities are there waiting, and when they feel its the right moment, they introduce their influence and their suggestions. This is what is vitally symbolized by the being with his dagger rushing forward to stab youand in the back, at that! Not even face to face! This then expresses itself in the human consciousness by a movement of anger or rage or indignation: How intolerable! How ! And the other fellow says, Yes! We shall put an end to it!
   It is quite interesting to watch it once, but it isnt very pleasant.

0 1959-03-26 - Lord of Death, Lord of Falsehood, #Agenda Vol 01, #unset, #Zen
   At times he calls himself the Lord of Nations. It is he who sets all wars in motion, and only by thwarting his plans could the last war be won This one does not want to be converted, not at all. He wants neither the physical transformation nor the supramental world, for that would spell his end. Besides, he knows We talk to each other; beyond all this, we have our relationship. For after all, you see (laughing), I am his mother! One day he told me, I know you will destroy me, but meanwhile, I will create all the havoc possible.
   This Asura of Falsehood is the one who delegated the Titan that is always near me. He chose the most powerful Titan there is on earth and sent him specially to attack this body. So even if one manages to enchain or kill this Titan, it is likely that the Lord of Falsehood will delegate another form, and still another, and still another, in order to achieve his aim.

0 1959-04-07, #Agenda Vol 01, #unset, #Zen
   1) The fact that I am plagued by a lack of time and, occasionally, a certain repugnance for mental work. Then the ensuing suggestion: to have a hut in Rameswaram and devote myself exclusively to inner development.
   2) I am very pullednot constantly, but periodicallyby the need to write (not mental things) and exasperated by the fact that this Orpailleur is not published because I have not taken the time to carry out certain corrections. When I am in a good mood, I offer all this to you (is it perhaps a hidden ambition? But I am not so sure; it is rather a need, I believe) and when I am not in a good mood, I fume about not having the time to write something else.
  --
   I read your P.S. and I understand. This too confirms my feeling. I am not happy that you are plagued with work, and especially urgent work that has to be done quicklyit is contrary to the inner calm and concentration so indispensable for getting rid of ones difficulties. I am going to do what is necessary to change this situation. Besides, this is why I have been telling you recently that my work is not urgent. But this work for the Bulletin should stop for the moment.
   The other point also has its element of truthwe shall speak of it later.

0 1959-05-19 - Ascending and Descending paths, #Agenda Vol 01, #unset, #Zen
   The thing can still be brought down as far as the mental and vital planes (although Sri Aurobindo said that thousands of lifetimes would be needed merely to bring it down to the mental plane, unless one practiced a perfect surrender1). With Sri Aurobindo, we went down below Matter, right into the Subconscient and even into the Inconscient. But after the descent comes the transformation, and when you come down to the body, when you attempt to make it take one step forwardoh, not even a real step, just a little step!everything starts grating; its like stepping on an anthill And yet the presence, the help of the supreme Mother, is there constantly; thus you realize that for ordinary men such a task is impossible, or else millions of lives would be needed but in truth, unless the work is done for them and the sadhana of the body done for the entire earth consciousness, they will never achieve the physical transformation, or else it will be so remote that it is better not even to speak of it. But if they open themselves, if they give themselves over in an integral surrender, the work can be done for themthey have only to let it be done.
   The path is difficult. And yet this body is full of good will; it is filled with the psychic in every one of its cells. Its like a child. The other day, it cried out quite spontaneously, O my Sweet Lord, give me the time to realize You! It did not ask to hasten the process, it did not ask to lighten its work; it only asked for enough TIME to do the work. Give me the time!
  --
   In December 1958, when Mother stopped the Questions and Answers at the playground and thereafter left the Ashram building only rarely.
   ***

0 1959-06-03, #Agenda Vol 01, #unset, #Zen
   Then he made the following comparison: When you throw a pebble into a pond, there is just one center, one point where it falls, and everything radiates out from this center. There are two such centers in the world at present, two places where there are great vibrations: one is India and Pakistan, and that will radiate all over Asia. And the other is.
   In any case, I had never heard him attacking the Congress as he did yesterday evening, almost violently.

0 1959-06-07, #Agenda Vol 01, #unset, #Zen
   He has not yet done what he plans to do with your mantra in his puja, for he has been unwell and had to interrupt his pujas. But now he is better.
   I have no other details to give you, except that I am not happy. The fact is that these last three years I have been tied down by my penury, otherwise I would be travelling along other roads, far from herewith no greater hope in my heart, but with space before me, at least. I am only here to render you service, but I do not know if I shall be able to repress my need for space much longerit has already been going on too long. This is the undisguised truth. But what can I do?I am tied down. If I truly loved, things would be different, but it seems I love no one, not even myself, and the only love of which I am capable, human love, is forbidden to me. So I can do nothing, not on any plane, and I have no hope in anything. Forgive me, I do not wish to pain you, but neither can I pretend any longer to be happy with my lot.
   Signed: Satprem

0 1959-06-08, #Agenda Vol 01, #unset, #Zen
   As I appeared to be doubting, X told me, There is no suspicion [doubt], the war will take place in November (in fact, it is to occur some time between September and November), and for the rest of the talk, he had a tone of absolute certitude: The first atom bomb will fall in China. Russia will be crushed. It will be a victory for America. Not more than 2 or 3 atom bombs will be used. It will be very quick. And he repeated that the starting-point of the conflict would be situated in India due to the aggression of Pakistan, then of China.
   The earthquake he mentioned promises to be a kind of pralaya (as X put it), for not only Bombay will be touched. This is what he said: America supports Pakistan, but the gods do not support Pakistan, and Pakistan will be punished by the gods. HALF of western Pakistan, including Karachi, will go into the sea. The sea will enter into Rajasthan and touch India also
  --
   P.S. X asked me questions about my family. I was prompted to speak to him of my mother (seeing her photo, you had said that you knew her very well, if you recall). He immediately said, You MUST go and see your mother. You will go in August and quickly come back by plane beginning September! Of course, I told him that all this seems like the highest fantasy to me, and that to begin with I had no money and would surely not ask you anything for that. He said, I shall ask my Mother. She will arrange everything.
   ***

0 1959-10-06 - Sri Aurobindos abode, #Agenda Vol 01, #unset, #Zen
   And Sri Aurobindo was there, with a majesty, a magnificent beauty. He had all his beautiful hair as before. It was all so concrete, so substantialhe was even being served some kind of food. I remained there for one hour (I had looked at my watch before and I looked at it afterwards). I spoke to Sri Aurobindo, for I had some important questions to ask him about the way certain things are to be realized. He said nothing. He listened to me quietly and looked at me as if all my words were useless: he understood everything at once. And he answered me with a gesture and two expressions on his face, an unexpected gesture that did not at all correspond to any thought of mine; for example, he picked up three combs that were lying near the mirror (combs similar to those I use here, but larger) and he put them in his hair. He planted one comb in the middle of his head and the two others on each side, as if to gather all his hair over his temples. He was literally COIFFED with these three combs, which gave him a kind of crown. And I immediately understood that by this he meant that he was adopting my conception: You see, I embrace your conception of things, and I coif myself with it; it is my will. Anyway, I remained there for one hour.
   And when I awoke, I didnt have this feeling of returning from afar and of having to re-enter my body, as I usually do. No, it was simply as though I were in this other world, then I took a step backwards and found myself here again. It took me a good half an hour to understand that this world here existed as much as the other and that I was no longer on the other side but here, in the world of falsehood. I had forgotten everythingpeople, things, what I had to do; everything had gone, as if it had no reality at all.
  --
   And I showed all these people to Sri Aurobindo, this whole field of work, and asked him WHEN this other world, the real one that is there, so near, would come to take the place of our world of falsehood. Not ready. That was all he replied. Not ready.
   Sri Aurobindo gave me two days of thistotal bliss. But all the same, by the end of the second day I realized that I could not continue to remain there, for the work was not advancing. The work must be done in the body; the realization must be attained here in this physical world, for otherwise it is not complete. So I withdrew from that world and set to work here again.

0 1959-11-25, #Agenda Vol 01, #unset, #Zen
   The deathless state is what can be envisaged for the human physical body in the future: it is constant rebirth. Instead of again tumbling backwards and falling apart due to a lack of plasticity and an incapacity to adapt to the universal movement, the body is undone futurewards, as it were.
   There is one element that remains fixed: for each type of atom, the inner organization of the elements is different, which is what creates the difference in their substance. So perhaps similarly, each individual has a different, particular way of organizing the cells of his body, and it is this particular way that persists through all the outer changes. All the rest is undone and redone, but undone in a forward thrust towards the new instead of collapsing backwards into death, and redone in a constant aspiration to follow the progressive movement of the divine Truth.

0 1960-01-28, #Agenda Vol 01, #unset, #Zen
   Of all forms of ego, you might think that the physical ego is the most difficult to conquer (or rather, the body ego, because the work was already done long ago on the physical ego). It might be thought that the form of the body is a point of concentration, and that without this concentration or hardness, physical life would not be possible. But thats not true. The body is really a wonderful instrument; its capable of widening and of becoming vast in such a way that everything, everything the slightest gesture, the least little taskis done in a wonderful harmony and with a remarkable plasticity. Then all of a sudden, for something quite stupid, a draft, a mere nothing, it forgetsit shrinks back into itself, it gets afraid of disappearing, afraid of not being. And everything has to be started again from scratch. So in the yoga of matter you start realizing how much endurance is needed. I calculated it would take 200 years to say ten crore of my japa. Well, Im ready to struggle 200 years if necessary, but the work will be done.
   Sri Aurobindo had made it clear to me when I was still in France that this yoga in matter is the most difficult of all. For the other yogas, the paths have been well laid, you know where to tread, how to proceed, what to do in such-and-such a case. But for the yoga of matter, nothing has ever been done, never, so at each moment everything has to be invented.

0 1960-01-31, #Agenda Vol 01, #unset, #Zen
   (Letter from Mother to the disciple concerning her former commentaries on the 'Dhammapada' at the playground)
   When I began the readings from the Dhammapada, I had hoped that my listeners would take enough interest in the practical spiritual side for me to read only one verse at a time. But quite quickly, I saw they found this very boring and were making no effort to benefit from the meditation. The only solution then was to treat the matter as an intellectual study, which is why I started reading chapter by chapter.

0 1960-03-03, #Agenda Vol 01, #unset, #Zen
   But what is surprising is that in a flash, no one was there any longer. No one, you understand I was gone. Perhaps I was everywhere (but in fact I am always everywhere, I am always conscious of being everywhere at the same time), though normally there is the sense of the body, a physical center, but that evening there was no more center! Nothing, no one, not even the sense that there was no onenothing. I was gone. There was indeed something handing out the medals which felt the joy of giving the medal, the joy of receiving it, the joy of mutually looking at each other. It was simply the joy of the action taking place, the joy of looking, this joy everywhere, but me?Nothing, no one, gone. Only later, afterwards, did I see what had happened, for everything had disappeared, even the higher mind that understands and organizes things (by understand I mean contain, which contains things). That also was gone. And this lasted the entire distribution. Only when that [the body] had gone back upstairs to the room did the consciousness of what is me return.
   There is a line by Sri Aurobindo in Savitri which expresses this very well: to annul oneself so that only the Supreme Lord may be.

0 1960-04-20, #Agenda Vol 01, #unset, #Zen
   I was pained and shocked upon reaching Xs place to see him in such a horrible housea train station in miniature (and not as nice) with little pastries in garish yellow cement. Cement everywhere they even cemented the patio and uprooted the beautiful tree that was there. O Mother, its vandalism, its barbaric! You cannot imagine! Really, M has committed a terrible sin.
   To compensate for that, however, I had the joy of finding your two letters. Yes, for some time I have been feeling your physical Presence more clearly. But then, why am I so blocked, where is the flaw? It constantly feels as though I am living at the outskirts of myself, or more precisely in a miniscule region of myself, and Im unable to be conscious of the resta perpetual amnesic. It is unpleasant and quite stupid. What is it that will explode this shell?

0 1960-05-21 - true purity - you have to be the Divine to overcome hostile forces, #Agenda Vol 01, #unset, #Zen
   When X is here, I get the impression that things are going backwards instead of forwards. But once hes left, I suddenly leap ahead. And then I perceive that the progress is a real progress, that things won have really been won and they dont come undone again. That is Xs true power, a very material power. For I often feel that things could come into being, they could be realized in the consciousness above (and the vision is there, the Power is there, I have it the invisible power over the earth). But when you come down to the material plane, everything is uncertain. Whereas with X, once things have come down, they no longer dissipate. This is certainly why the Supreme put him on my path.
   For example, there was one difficulty he helped me resolve. I have always been literally pestered, constantly, night and day, by all kinds of thoughts coming from peopleall kinds of calls, questions, formations2 that have naturally to be answered. For I have trained myself to be conscious of everything, always. But it disturbed me in the work, particularly when I needed absolute concentration and I could never cut myself off from people or cut myself off from the world. I had to answer all these calls and these questions, I had to send the necessary force, the necessary light, the healing power, I constantly had to purify all these formations, these thoughts, these wills, these false movements that were falling on me.

0 1960-05-24 - supramental flood, #Agenda Vol 01, #unset, #Zen
   It moves and it doesnt move. How can you ex plain that? It was in motion, a constant, unceasing motion, and yet there was no shifting of place. I had the perception, or rather there was the perception, of something which WAS forever, which never repeated itself, neither began nor ended, which didnt shift places yet was always in motion.
   Words cannot express it. No translation, none, not even the most subtle mental translation can express this. It was Even now the memory I have of it is inexpressible. You have to be in it to feel it, otherwise
  --
   And what was really very lovely was the ACCURACY and the power which directed the forces. I watched this for three quarters of an hour: for each thing that presented itself (it could have been someone thinking, something taking place, anything at all), a special little concentration of this flood went exactly onto that point, like a special insistence.
   And all this was absolutely egoless, without any personal reaction, nothing; there was nothing but the consciousness of the Supreme Action. It was the only thing existing.

0 1960-05-28 - death of K - the death process- the subtle physical, #Agenda Vol 01, #unset, #Zen
   And it takes place very gently, very gently (when its done right), very gently, very gently, smoothly, without any shock.
   So this morning theyre burning him.

0 1960-06-07, #Agenda Vol 01, #unset, #Zen
   They came to see their son (son, son-in-law, nephew anyway, its the same person) about some businesssome money matter. Then one of them asked to see me. I thought they would simply send some womannot at all: the whole group, face to face and in a circle, and they began lecturing me on business! So I had some fun. Once they had their say (they werent moving, they were planted there), I told them, Listen, since you are here, it must be for SOMETHING! And then I gave them a lecture. But just imagine, one of them was so shaken that he asked to see me again this morning. The one who was shaken wore a handsome pink turban.
   So I said, All right, let him come.
  --
   But just now You see, when I am in contact with younot when were sitting together, but at the balcony or at the meditation or at any time at allthis contact is very good, very good, very luminous and clear. I wrote you that, and its getting more and more tangible. But when were HERE together, it feels as though it doesnt move Something is preventing it from taking place HERE. So when you spoke (it was when you made a face), I looked.
   It gives me the impression of something like Yes, thats it, like a cavemanOh (Mother speaks mockingly), surely one of the cave artists or poets or writers! The intellectual life of the caves, I mean! But the cave happens to be low and when youre in it, you are like this (Mother stoops over), but the whole time you want to stand up straight. That makes you furious. Thats exactly the feeling it gives menot a cave meant for a man standing on his two feet; its a cave for a lion or for for any four-legged animal.

0 1960-07-12 - Mothers Vision - the Voice, the ashram a tiny part of myself, the Mothers Force, sparkling white light compressed - enormous formation of negative vibrations - light in evil, #Agenda Vol 01, #unset, #Zen
   Our consciousness shrinks from these things which belong to the past and which are no longer in their place, so we feel disgust and revulsionbecause we are ignorant. But if we can raise ourselves above and be in contact with That the supreme Lightwhich is ALWAYS just behind, then this Light seems all the more supreme because it is so much its own opposite.
   Then you know.

0 1960-07-18 - triple time vision, Questions and Answers is like circling around the Garden, #Agenda Vol 01, #unset, #Zen
   Of course, were dating all these old Questions and Answers, but not everyone pays attention to dates. How can those old ones be mixed with the present things which are on an altogether different plane?
   There is an experience in which one is entirely outside of time that is, ahead, behind, above, below, all these things are one and the same. And at the very moment the identification takes place, there is no longer any past, present or future. And really, its the only way to know.
   As the experiences unfold, these old Questions and Answers give me the feeling of someone circling outside a garden while describing whats inside it. But a day comes when you enter the garden, and then you know a little better whats inside. And Im starting to enter. Im starting.

0 1960-07-23 - The Flood and the race - turning back to guide and save amongst the torrents - sadhana vs tamas and destruction - power of giving and offering - Japa, 7 lakhs, 140000 per day, 1 crore takes 20 years, #Agenda Vol 01, #unset, #Zen
   And this vehicle was going faster than the flood (I saw and felt it by its motion)a formidable flood, but the vehicle was going still faster. It was so wonderful. In places there were some especially difficult and dangerous spots, but I ALWAYS got there before the water, just before the water barred the way. And we kept going and going and going. Then, with a final effort (there was no effort, really, it was willed), with a final push, we made it to the other side and the water came rushing just behind! It rushed down at a fantastic speed. We had made it. Then, just on the other side, it changed color. It was it changed in color to a predominant blue, this powerful blue which is the force, the organizing force in the most material world. So there we were, and the vehicle stopped. And then, after having been looking straight ahead the whole time we were speeding along, I turned around and said, Ah, now I can start helping those who are behind.
   Here, Ill draw you a little sketch:
  --
   Right at the end, there was a place where the water had to turn to run downthis was the Great Passage. If you got caught in that, it was all over. You had to reach this spot and cross over before the water came. It was the only place you could get across. Then a last plunge, and like an arrow shot from a bow, full speed ahead, I crossed over and there I was.
   And once on the other side, without even a rise in ground level (I dont know why), it was immediately safe. And the current went on and on, waves upon waves, on and on, as far as the eye could see, but it was canalized here at the Great Turning; and as soon as it went past this point, the inundation was total, it spread out over something over the earth. And the current turnedit turned but I was already on the other side. And down below, everything was finished, the water rushed down everywhere. Only, as soon as I was on the other side, it could not touch me the water could not get across, it was stopped by something invisible, and it turned away.
  --
   Down below, the water was having a grand time; it was it was hopeless. But here, along this path, there was still a hope, even even after the water had passed; I probably had a certain power at my disposal to help others cross these fissured places. But because I woke up, I didnt see what it was. So that stopped everything. Probably because I woke up rather abruptly, I could not see what it meant.
   All this is a translation in human language, actually, because really it was
  --
   Ive been seeing for a long time that nights are actions. They are no longer images or symbols or representations they are all actions. And they take place certainly not on a human scale.
   Does that indicate war?

0 1960-08-10 - questions from center of Education - reading Sri Aurobindo, #Agenda Vol 01, #unset, #Zen
   As for all the others, all those who want the human way of thinking and living, the world is vast and there is place there for everyone.
   We do not want large numbers; we want a selection. We do not want brilliant students; we want living souls.
  --
   (Pavitra:) It has everythinghow to play bridge, how to play tennis, the art of carving a chicken
   Fine.

0 1960-08-20, #Agenda Vol 01, #unset, #Zen
   (While filing various old papers, notes, etc., Mother happens upon the plan for a film studio at the lake)
   [Some five miles from Pondicherry.]
  --
   But L has enlarged the program. (Mother indicates the plan) This is only a small part of his extensive total program. He is planning to have a school of agriculture, a modern dairy with grazing landtheres a lot of agriculture, really a lotfruit orchards, large rice fields, many things. And then a ceramics factory. My ceramics factory will be at the far end of the lake, so as to utilize the clay the government has agreed; as they have to dig out the lake one day, we shall use the top soil for the fields. First well remove all the pebbles (you know, there are hills over there), which can be used for constructionits a mine of pebbles. After removing the pebbles, there will be holes which then well fill with earth from the lake. And below this earth is a thick and compact layer of clay which is so hard it cant be used for farmingits impossible but its wonderful for making ceramics. So right at the very end, in Indian territory,4 well have a large ceramics industry. On the other side, well have a little factory for firing clay.
   All this is huge. A tremendous program.5
  --
   I think so. That was their plan, in any case.10
   Did you tell them that youve received it?

0 1960-09-20, #Agenda Vol 01, #unset, #Zen
   Actually, it was very different at that time because I was not even aware of any resistance or any difficulty in the outer being; it was automatic, the work was done automatically. Later on, when I had to do both thingswhat he had been doing as well as what I was doingit became rather complicated and I realized there were many what we could call gapsthings which had to be worked out, transformed, set right before the total work could be done without hindrance. So then I began. And several times I thought how unfortunate it was that I had never studied or pursued certain ancient Indian disciplines. Because, for example, when Sri Aurobindo and I were working to bring down the supramental forces, a descent from the mental plane to the vital plane, he was always telling me that everything I did (when we meditated together, when we worked)all my movements, all my gestures, all my postures, all my reactionswas absolutely tantric, as if I had pursued a tantric discipline. But it was spontaneous, it did not correspond to any knowledge, any idea, any will, nothing, and I thought it was like that simply because, as He knew, naturally I followed.
   Later on, when Sri Aurobindo left his body, I said to myself, If only I knew what he had known, it would be easier! So when Swami and later X came, I thought, I am going to take advantage of this opportunity. I had written to Swami that I was working on transforming the cells of the body and that I had noticed the work was going faster with Xs influence. So it was understood that X would help when he came thats how things began, and this idea has remained with X. But I have raced on I dont wait. Ive raced on, Ive gone like wildfire. And now the situation is reversed. What I wanted to find out, I found out. I experienced what I wanted to experience, but he is still He is very kind, actually, he wants really to help me. So, when I identified with him the other day during our meditation, I realized that he wanted to give silence, control and perfect peace to the physical mind. My own trick, if you will, is to have as little relationship with the physical mind as possible, to go up above and stay therethis (Mother indicates her forehead), silent, motionless, turned upwards, while That (gesture above the head) sees, acts, knows, decidesall is done from there. Only there can you feel at ease.
  --
   From the material point of view, its almost hellish the noise, the smella nauseating smell. I had to apply all my will not to be physically disturbed they made me climb up narrow little stairs, go down, climb back up, look into deep pits. At some places there werent even guardrails, so I had really to control myself.
   I was watching all this sugar canepiles of sugar canewhich is thrown into the machine, and then it travels along and falls down to be crushed, crushed, and crushed some more. And then it comes back up to be distilled. And then I saw all this is living when its thrown in, you see, its full of its vital force, for it has just been cut. As a result, the vital force is suddenly hurled out of the substance with an extreme violence the vital force comes out the English word angry is quite expressive of what I meanlike a snarling dog. An angry force.10
  --
   The most recent incident took place a few days ago, for there was a general excitement in the factory due to the expected visit of a government minister during the day. That afternoon, exactly at half past three, I felt that I had to make a little concentration. So I paid attention and saw poor L11 praying to me. He was praying, praying, calling mesuch a strong call that it pulled me. I was having my bath (you know what happens when Im very strongly pulled Im stopped right in the very midst of a gesture, then the consciousness goes wandering off! And I cant do anything, it stops me dead. Thats exactly what happened to me in the bathroom). When I saw what was happening, I straightened things out. Then they must have had their ceremony, for suddenly I felt, Ah, now it has calmed down, its all right. And I went on to something else.
   The next day, L came to see me. He told me that shortly before 3:30, the machine had stopped once again, but this time it was quickly set right; they found out right away what had to be done. And then he told me that at 3:45 he had started praying to me that all should go well. Oh, I know! I said.

0 1960-10-08, #Agenda Vol 01, #unset, #Zen
   There are moments while reading the Synthesis of Yoga when I feel so clearly why he put this particular word in that particular place, and why it could not have been otherwise thats what makes the translation difficult.
   For the placement of words is not the same in English and in French. In English, for example, the place an adverb occupies is of major importance for the precise meaning. In French also, but generally its not the same! If at least it were exactly the opposite of English it would be easier, but its not exactly the opposite. Its the same thing for the word order in a series of modifiers or any string of words; usually in English, for example, the most important word comes first and the least important last. In French, its usually the opposite but it doesnt always work!
   The spirit of the two languages is not the same. Something always escapes. This must surely be why revelations (as Sri Aurobindo calls them) sometimes come to me in one language and sometimes in the other. And it does not depend on the state of consciousness Im in, it depends on what has to be said.

0 1960-10-11, #Agenda Vol 01, #unset, #Zen
   But what you are speaking of, this sort of sound-mill, this milling of words interminably repeating the same thing, Ive suddenly caught it two or three times (not very often and with long intervals). It has always seemed fantastic to me! How is it stopped? Always in the same way. Its something that takes place outside, actually; its not insideits outside, on the surface, generally somewhere here (Mother indicates the temples), and the method is to draw your consciousness up above, to go there and remain therewhite. Always this whiteness, white like a sheet of paper, flat like a plate of glass. An absolutely flat and white and motionless surfacewhite! White like luminous milk, turned upwards. Not transparent: white.
   When this mill starts turningusually it comes from this side (Mother indicates the right side of the head)it takes hold of any sound or any word at all, and then it starts turning, harping on the same thing. This has happened to me a dozen times perhaps, but it doesnt come from me; it comes from outside, from someone or something or some particular work. So then you take itas if you were picking it up with pincers, and then (She lifts it upwards), then I hold it there, in this motionless whiteno need to keep it there for long!
   Arent you aware of this thing up above, this white plate at the crown of the head? Its what receives intuitions. Its just like a photographic plate, and its not even activethings pass right through it without our even realizing it. And then if you concentrate just a little, everything stops, everything stops.
   A few days ago, I recall, I wanted to know something that was going to happen. I thought that with the consciousness of supramental time, I could find out I MUST find out whats going to happen. Whats going to happen?No answer. So I concentrated on it, which is what I usually do, I stopped everything and looked from abovetotal silence. Nothing. No answer. And I felt a slight impatience: But why cant I know?! And what came was the equivalent of (Im translating it in words), Its none of your business!!
  --
   (Concerning an old Question and Answer of July 4, 1956 at the playground in which Mother speaks of her first realization of the Divine, in Paris)
   Just as the shooting star flashed past, there sprang from my consciousness: To realize the divine union, for my body! And before twelve months were out, it was done.

0 1960-10-15, #Agenda Vol 01, #unset, #Zen
   Each thing carries within itself its own truthits absolute truth, so luminous and so clear. And if you are in contact with THAT, then everything falls into place so wonderfully; but men are NOT in contact with that, they are always in contact through their thought: what they think of something, what they feel about something, the meaning they attach to it (or sometimes its worse)but the highest they go is always the thought they have of it. Thats what creates all this mixture and all this disorderthings in themselves are very good, and then they get confused.
   Z's work involved seeing Mother everyday to watch over her health and her food.

0 1960-10-22, #Agenda Vol 01, #unset, #Zen
   All this took place in a realm which is constantly active, everywhere; it is like a permanent mental transcription of everything that physically takes place They arent actually thoughts; when I see this, I dont really get the impression of thinking, but its a transcription its the result of thoughts on a certain mental atmosphere which records things.
   And I see it all the time now. If someone is speaking or if Im doing something, I see the two things at the same time I see the physical thing, his words or my action, and then this colored, luminous transcription at the same time. The two things are superimposed. For example, when someone speaks to me, it gets translated into some kind of picture, a play of light or color (which is not always so luminous!)this is why most of the time, in fact, I dont even know what has been said to me. I recall the first time this phenomenon happened, I said to myself, Ah, so thats what these modern artists see! Only, as they themselves arent very coherent, what they see is not very coherent either!
   And thats how it worksit is translated by patches and moving forms, which is how it gets registered in the earths memory. So when things from this realm enter into peoples active consciousness, they get translated into each ones language and the words and thoughts that each one is accustomed tobecause that doesnt belong to any language or to any idea: it is the exact IMPRINT of what is happening.
  --
   For some time now Ive been experiencing a precise moment during my japa when something takes hold of me and I have all the difficulty in the world to keep from entering into trance. Yet I remain standing. Usually Im walking, but some things I say while leaning up against the windownot a very good place to go into trance! And it grabs me exactly at the same place each time.
   Yesterday, I suddenly saw a huge living head of blue lightthis blue light which is the force, the powerful force in material Nature (this is the light the tantrics use). The head was made entirely of this light, and it wore a sort of tiaraa big head, so big (Mother indicates the length of her forearm); its eyes werent closed, but rather lowered, like this. The immobility of eternity, absolutely the repose, the immobility of eternity. A magnificent head, quite similar to the way the gods here are represented, but even better; something between certain heads of the Buddha and (these heads most probably come to the artists). Everything else was lost in a kind of cloud.

0 1960-10-25, #Agenda Vol 01, #unset, #Zen
   On his way to the grandmo thers house, he passed by the station and went in to drink something. While drinking, two persons who were there started playing with some balls in front of him. He WATCHED. But suddenly, he felt very uneasy; he wanted to leave and ran towards an exit that opened onto the tracksit was closed and he could not get out. And these two people were just behind him; suddenly he lost consciousness: I dont know what happened to me after that.
   He woke up in a railway station somewhere between Bombay and Poona, and he began telling them that he was hungry (he was with those same two persons). They punched him in the stomach and put a handkerchief over his nosehe again passed out! At Poona, he woke up again (hed lost his appetite by then!), and again they put the handkerchief over his nose. And it went on like thatthey kept on punching him a lot. When he woke up in the country on the outskirts of Poona, four men were around him arguing in a language he didnt know (his language is Gujarati). They were probably speaking in some other language, I dont know which oneit seems they were very dark. He didnt understand, but from various signs they made he could see that they were arguing about whether to kill him or not. Finally, they told him (probably in a language he could understand), Either you join our gang, or well kill you. He grunted in reply so as not to commit himself. The others decided to wait for their chief (thus the chief wasnt there): Well decide after he comes. Then just to make sure, they punched him a few more times in the belly and put the handkerchief over his noseout!
  --
   As of now, I have no other news Theyve been caught, so they cant do any wrong OUTWARDLY, but still their power is there. Were going to have to be And everyone here says the same thinglike a black veil of unconsciousness that has fallen upon us. Even those who arent accustomed to such things have felt it. Im presently cleaning the whole placeits not easy. Everything is upside down.
   I had X informed. But I didnt tell him my difficulty (this mantra they threw on me to kill me), I didnt speak of that at all. For he had insisted, from the beginning he had said, Mother must see to it, only Mothers grace can save them. And I understood their attack came just at the time of Durga Puja, so I understood that Durga had to intervene. So thats the story.
  --
   But its good to know in order to avoid this feeling of being crushed when things are still completely outside your control, this sense of fatality people havetheyre born, they live, they die: Nature is crushing and we are the playthings of something much bigger, much stronger than us that is the Falsehood.
   In any case, for myself, in my yoga, only after I KNEW that I AM the Master of everything (provided I know how to BE this Master and LET myself be this Masterprovided, that is, that the outer stupidity accepts to stay in its place), did I know that one could be the Master of Nature.
   Theres also this old idea rooted in religions of Chaldean or Christian origin of a God with whom you can have no true contactan abyss between the two. That is terrible.
  --
   The rakshas are demons of the lower vital plane.
   The attack of black magic in December 1958.
  --
   Asuras: demons of the mental plane.
   ***

0 1960-10-30, #Agenda Vol 01, #unset, #Zen
   Then suddenly I went into a little trance. And in it I saw you, but you were physically, you were on one plane, and then I saw another man on a different plane (I saw him quite concretely; he was rather tall, broad-shoulderednot so tall as broad, with a dark, European suit). And he took your hands and started shaking them enthusiastically!but you were quite indifferent, just as you are now, dressed in Indian fashion and sitting cross-legged. He took both your hands and started shaking them! And then I distinctly heard the words: Congratulations, its a great success!it had to do with your book.3 And at the same time, I saw all sorts of people and things who were touched by your bookall kinds of people, obviously French, or Westerners in any case women, men. There was even one woman (she must have been an actress or a singer or anyway, someone whose life was she was even dressed for the stage, with some kind of tightsa beautiful girl!) and she said to someone, Ah, it has even given me a taste for the spiritual life! It was extremely interesting All kinds of things of this nature. And then once again I came out of this trance and In the end, I tried to do some certain thing for you and it turned out well. It turned out quite well.
   But then, just before that, there was this powdering of golden light coming down. And as it descended, it was white with a touch of gold (but it was white) and it came down in a column, with such POWER! And then, just at the end, this powdering of gold came and settled into this white light which had remained there the whole timeoh, it was so abundant. A great power of realization. I had a hard time coming out of it! At the start, I had decided to come out of it at half past, so I came out, but still not completely
  --
   The physical vibration is important. The circumstances relating to the work of transformation make the physical vibration important. I feel it, for as soon as I want to do something with someone on the physical plane (physical, mind you), it all comes into the body. And the body is simply seized I see that absolutely physical vibrations are being used all the time. Its really so different. All the work which is done at a distance (gesture indicating action stemming from the mind)it acts, of course, but
   You know, even now, all this (Mother touches her body, her hands) feels so vibrant and alive that its difficult to sense its limits as if it extends beyond the body in all directions. It no longer has any limits.
  --
   And the experience just now (during meditation) was somehow mixed with what I usually see at night (it was not a combinationor maybe it was a combination ), for it had that same light It was a kind of powdering, even finer than tiny dotsa powdering like an atomic dust, but with an EXTREMELY intense vibration but without any shifting of place. And yet its in constant motion Something shifting about within something that vibrates on the same spot without moving (something does move, but its subtler, like a current of tremendous power which passes through a milieu that doesnt move at all: rather, it vibrates on the same spot with an extreme intensity). But I dont exactly know how it is different from the present experience It becomes less golden at night, the gold is less visible, whereas the other colorswhite, blue and a sort of pinkare much more visible.
   Oh, now I remember! It was PINK during the second phase, just afterwards, after Egypt! Oh, it was like like at the end of a sunrise when it gets very clear and luminous. A magnificent color. And it kept coming down and down, in a flood that part was new. Its something I see very rarely. It was not there at all the last time we meditated together. And it came filled with such a joy! Oh! It was absolutely ecstatic. It lasted quite a long time. And from there I went into this trance where I saw (laughing) that man congratulating you! I heard him say (his voice is what roused me from my trance, and then I saw him), Congratulations, its a great success! (Mother laughs)

0 1960-11-05, #Agenda Vol 01, #unset, #Zen
   I went down into a place a place simply in the human consciousness, thus necessarily in my body I have never seen anything more timorous, fearful, feeble and mean! Its it must be a part of the cells, part of the consciousness, something that lives in apprehension, fear, dread, anxiety It was truly, truly dreadful.
   And we carry that within us! We arent aware of it, its almost subconscious for you see, the consciousness is there to prevent us from yielding to thatits cowardly, and it can make you fall sick IN A MINUTE. I saw it, I saw things that had been cured and overcome in myself (cured in the true manner, not in an outer way), and then they return! Its cured, but then it begins again.
   So then I went in search of its origin. Its something in the subconscientin the cells subconscient. Its roots are there, and on the least occasion And its so very, very ingrained that For example, you can be feeling very good, the body can be perfectly harmonious (and when the body is perfectly harmonious, its motions are harmonious, things are in their true places, everything works exactly as it should without needing the least attentiona general harmony), when suddenly the clock strikes, for example, or someone utters a word, and you have just the faint impression Oh, its late, Im not going to be on timea second, a split second, and the whole working of the body falls apart. You suddenly feel feeble, drained, uneasy. And you have to intervene. Its terrible. And were at the mercy of such things!
   To change it, you have to descend into itwhich is what Im in the midst of doing. But you know, it makes for painful moments. Anyway, once its done, it will be something. When that is done, Ill ex plain it to you. And then Ill have the power to restore you to health.

0 1960-11-08, #Agenda Vol 01, #unset, #Zen
   He lives in a region which is largely a kind of vital vibration which penetrates the mind and makes use of the imagination (essentially its the same region most so-called cultured men live in). I dont mean to be severe or critical, but its a world that likes to play to itself. Its not really what we could call histrionics, not thatits rather a need to dramatize to oneself. So it can be an heroic drama, it can be a musical drama, it can be a tragic drama, or quite simply a poetic drama and ninety-nine times out of a hundred, its a romantic drama. And then, these soul states (!) come replete with certain spoken expressions (laughing) Im holding myself back from saying certain things!You know, its like a theatricals store where you rent scenery and costumes. Its all ready and waitinga little call, and there it comes, ready-made. For a particular occasion, they say, Youre the woman of my life (to be repeated as often as necessary), and for another they say Its a whole world, a whole mode of human life which I suddenly felt I was holding in my arms. Yes, like a decoration, an ornament, a nicetyan ornament of existence, to keep it from being flat and dull and the best means the human mind has found to get out of its tamas. Its a kind of artifice.
   So for persons who are severe and grave (there are two such examples here, but its not necessary to name them) There are beings who are grave, so serious, so sincere, who find it hypocritical; and when it borders on certain (how shall I put it?) vital excesses, they call it vice. There are others who have lived their entire lives in a yogic or religious discipline, and they see this as an obstacle, illusion, dirtyness (Mother makes a gesture of rejecting with disgust), but above all, its this terrible illusion that prevents you from nearing the Divine. And when I saw the way these two people here reacted, in fact, I said to myself, but you see, I FELT So strongly that this too is the Divine, it too is a way of getting out of something that has had its place in evolution, and still has a place, individually, for certain individuals. Naturally, if you remain there, you keep turning in circles; it will always be (not eternally, but indefinitely) the woman of my life, to take that as a symbol. But once youre out of it, you see that this had its place, its utilityit made you emerge from a kind of very animal-like wisdom and quietude that of the herd or of the being who sees no further than his daily round. It was necessary. We mustnt condemn it, we mustnt use harsh words.
   The mistake we make is to remain there too long, for if you spend your whole life in that, well, youll probably need many more lifetimes. But once the chance to get out of it comes, you can look at it with a smile and say, Yes, its really a sort of love for fiction!people love fiction, they want fiction, they need fiction! Otherwise its boring and all much too flat.
  --
   This is what you see in life, its all like thateach thing has its place and its necessity. This has made me see a whole current of life I was very, very involved with people from this milieu during a whole period of my existence and in fact, its the first approach to Beauty. But it gets mixed.
   (Mother remains silent a moment)
  --
   But since Zs visit yesterday, and this morning on the balcony Oh, its so I had already seen this long agothis whole milieu that is not very pretty and I had said, Well, its all right, thats how it is, and I didnt discuss it further: Thats how it is, and absolutely the whole world belongs to the Lord IS the Lord! And the Lord made it so, and the Lord wants it so, and its quite all right. Then I put it aside. But with his visit yesterday, it found its placesuch a smiling place. And theres a whole world of things of life which have found their true place in this waywith a smile!
   (silence)
  --
   I know I told you that I had had a vision, but you didnt understand what I told you that day. It was a vision of the place you occupy in my being and of the work we have to do together. Thats really how it is. These things [that I tell you] have their utility and a concrete life, and I see them as very powerful for world transformation theyre what I call experiences (which is much more than an experience because it extends far beyond the individual)and its the same whether its said or not said: the Action is done. But the fact that it is said, that it is formulated here and preserved, is exclusively for you, because you were made for this and this is why we met.
   It doesnt need a lot of ex plaining.

0 1960-11-12, #Agenda Vol 01, #unset, #Zen
   Its a lack of plasticity in the mind, and they are bound by the expression of things; for them, words are rigid. Sri Aurobindo ex plained it so well in The Secret of the Veda; he shows how language evolves and how, before, it was very supple and evocative. For example, one could at once think of a river and of inspiration. Sri Aurobindo also gives the example of a sailboat and the forward march of life. And he says that for those of the Vedic age it was quite natural, the two could go together, superimposed; it was merely a way of looking at the same thing from two sides, whereas now, when a word is said, we think only of this word all by itself, and to get a clear picture we need a whole literary or poetic imagery (with ex planations to boot!). Thats exactly the case with these children; theyre at a stage where everything is rigid. Such is the product of modern education. It even extracts the subtlest nuance between two words and FIXES it: And above all, dont make any mistake, dont use this word for that word, for otherwise your writings no good. But its just the opposite.
   (silence)
  --
   You asked me just now if we have a say in the matter. Well, last year I didnt go out; I had no intention of going to the Sportsground or to the theater for the December 2 program, but I was often asked to see that the weather be good. So while I was doing my japa upstairs, I started saying that it shouldnt rain. But they werent in a very good mood! (When I used to go out myself, it had an effect, for it kept the thing in check, and even if it had been raining earlier, that day it would stop.) So they said, But you arent going out, so what does it matter. I said I wascounting on it. Then they answered, Are you prepared to have it rain the next time you go out?Do what you like, I replied. And when I went out on November 24 for the prize distribution, there was a deluge. It came pouring down and we had to run for shelter in the gymnasiumeveryone was s plashing around, the band playing on the verandah was half-drenched, it was dreadful!the day before it hadnt rained, the day after it didnt rain. But on that day they had their revenge!
   I dont want that to happen this time. Once is enough. So Im going to see about it.
  --
   So I ex plained the problem to Sri Aurobindo, and he replied (by his expression, not with words, but it was clear), Patience, patiencepatience, it will come. And a few days after this experience, by chance I came upon something he had written where precisely he ex plained that we are much too rigid, coagulated, clenched for these things to be able to manifestwe must widen, relax, become plastic.
   But this takes time.

0 1960-11-26, #Agenda Vol 01, #unset, #Zen
   I saw the thing, the experience took place, but sometimes it takes long for all the consequences to be worked out.2
   But immediately, the following dayDarshan dayas the thing developed (you see, something was working inside), I could again turn my attention to the people who were there. And oddly enough, just when you came, there was suddenly a kind of little shock, like an electric shock, and a spark leapt out. And at that moment the Power acted for perhaps a split second You see, there has been this bad karma, this old formation around you for a very long time, and it hadnt I recall telling you several years ago, I shall be able to cure such cases as yours only when the Supramental descends. And this feeling of incapacity, of something resisting, was still present, still aliveof not having the right power to dominate it. But just as you went by, for a second, there was this flash of like a spark when two electric wires touch. It was a golden spark, a resplendent lightzzzt! And it leapt out. Ah! I thought; its good.
  --
   After that (this took place early in 1950), he gradually You see, he let himself fall ill. For he knew quite well that should he say I must go,5 I would not have obeyed him, and I would have gone. For according to the way I felt, he was much more indispensable than I. But he saw the matter from the other side. And he knew that I had the power to leave my body at will. So he didnt say a thing, he didnt say a thing right to the very last minute
   (silence)

0 1960-12-02, #Agenda Vol 01, #unset, #Zen
   A sort of unification is taking place [in you], as if you had become a more uniform whole within-without. I dont know how to ex plain thisit feels more unified, more organizeduniform. Not some parts more developed and others less so, some more luminous and others less so; its much more uniform, and uniform even in the vibration, a kind of really a uniformity in all its movements, responses, vibrations, light. And this kind of powdering of the new light which I see is much more widespread. Its as if everything, everything what is happening is really a work of unifyingstabilizing, unifying. And this powdering of golden light has completely enveloped you, with this same blue light in your japa, with different intensities of powerboth are there. Like a unifying of the consciousness, as if all the less receptive elements were starting to open, thereby creating a much more homogeneous whole. I dont know how your nights are, but
   Not very conscious.

0 1960-12-17, #Agenda Vol 01, #unset, #Zen
   This realm that Im now investigating, oh! I spend whole nights visiting certain places, and there I meet people I know here materially [in the Ashram]. So many are PERFECTLY satisfied with their their infirmities, their incapacities, their ugliness, their powerlessness.
   And they protest when you want them to change!
  --
   To have the exact curve or the REAL history, wed have to note down everything at each minute, for its a CONSTANT work thats taking place. You see, the outer activities are becoming almost automatic, whereas this goes on behind Im speaking, yet at the same time this is going on behind.
   Its a sort of oscillationreally, its so interestingbetween two extremes, one of which is the all-powerfulness and capital or primordial importance of the Physical, and the other its utter unreality.

0 1960-12-31, #Agenda Vol 01, #unset, #Zen
   Lets see How many months has it been? I havent touched this instrument for at least eight months! And now tomorrow I have to playdont feel like it. Anyway, since I must, I must! Well meditate on it (the New Years Message1)you know what it is, for we worked on it together and then Ill see if something comes.
   (silence)
  --
   (After playing)
   Itll be something like that or something else Ive no idea!
  --
   On the 6th, everyone will finally be gone. But tomorrow is going to be dreadful; I have to sit there for at least two hours distributing calendars. And on top of that, there are all these controversies over the music they play at the library each week. Some say that its very good, others that its very bad (the usual things). And each party has pleaded his case. They told me that theyll give me a concert at Prosperity4 so that I may judge for myself. Its all recorded. Im afraid it will be rather noisy For myself, I know quite well how to get out of it I think of something else! But its going to I can see it already. Didnt I tell you were in a chaos? Well, I have the feeling that this is going to beat all.
   How do you mean a chaos?
  --
   As I approached the house, but still from some distance, I suddenly saw some men busy at work. Then instantly instantly this road which was so vast, sunlit and smoothso smooth to the feet oh, it became the top level of a scaffolding. And what is more, this scaffolding was not very well made, and the closer I came the more complicated it gotthere were planks jutting out, beams off balance. In short, you had to watch every single step to keep from breaking your neck. I began getting annoyed. Moreover, my packages were heavy. They were heavy and they so saddled my arms that I was unable to hold onto anything and had constantly to do a balancing act. Then I began thinking, My God, how complicated this world is! And just at that moment, I saw a young person coming along, like a young girl dressed in European clothes, with a hat on her head all black! This young person had white skin, but her clothes were black, and she wore black shoes on her small white feet. She was dressed all in blackblack, all in black. Like complete unconsciousness. She also came carrying packages (many more than me), and she came hopping along the whole length of the scaffolding, putting her feet just anywhere! My God, I said to myself, shes going to break her neck!But not at all! She was totally unconscious; she wasnt even aware that it was dangerous or complicateda total unconsciousness. But her unconsciousness is what allowed her to go on like that! I watched it all. Well, sometimes its good to be unconscious! Then she disappeared; she had only come to give me a demonstration (she neither saw me nor looked at me). And looking down at the workers, I saw that everything was getting more and more complicated, more and more, more and more and there wasnt even any ladder by which to get down. In other words, it was getting unbearable. Then something in me rebelled: Ah, no! Ive had enough of all thisits too stupid!
   And IMMEDIATELY, I found myself down below, relieved of my packages. And everything was perfectly simple. (I had even brought the packages along without realizing it.) All, all was in order, very neat, very luminous, very simplesimply because I had said, Ah, no! Ive had enough of this business! Why all these stupid complications!5

0 1961-01-10, #Agenda Vol 02, #The Mother, #Integral Yoga
   What I say to people depends entirely upon their inner state. Thats precisely why I had such enormous difficulty at the playground3the atmosphere was so mixed! It was a STRUGGLE to find someone receptive so I could speak. And if Im in the presence of people who understand nothing, I cant say a word. On the other hand, some people come prepared to receive and then suddenly it all comes but usually theres no tape-recorder!
   I have replied endlessly, I have given all sorts of ex planations about the organization of the School, about World Union,4 about the true way to organize industry (its true functioning)so many things! If all that were compiled we could publish brochures! Sometimes Ive spoken three-quarters of an hour non-stop to people who listened with delight and were receptive but quite incapable of making a written report of it. At times like that we could have used one of your machines! But when things are organized in advance, it may well be that nothing comes out at allmentalizing stops the flow. If I is in front of me, I cant say anything to her because she doesnt understand. I already have trouble writing to herwhat I have to say is always brought down a bit; but if she were here in the room and I had to speak to her, nothing at all would come out!
  --
   Twice a week, during the period of the playground Talks, Mother would publicly reply to questions put to her by the disciples assembled at the Ashram playground.
   World Uniona 'movement' launched through the personal initiative of a disciple.

0 1961-01-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   When we enter a certain state of consciousness, we plainly see that we are capable of anything and that ultimately there is no sin not potentially our own. Is this impression correct? And yet certain things make us rebel or disgust us. We always reach some inadmissible point. Why? What is the true, effective attitude when confronted with Evil?
   There is no sin not our own.
   You have this experience when for some reason or other, depending on the case, you come into contact with the universal consciousness not in its limitless essence but on any level of Matter. There is an atomic consciousness, a purely material consciousness and an even more generally prevailing psychological consciousness. When, through interiorization or a sort of withdrawal from the ego you enter into contact with that zone of consciousness we can call psychological terrestrial or human collective (there is a difference: human collective is restricted, while terrestrial includes many animal and even plant vibrations; but in the present case, since the moral notion of guilt, sin and evil belongs exclusively to human consciousness, let us simply say human collective psychological consciousness); when you contact that through identification, you naturally feel or see or know yourself capable of any human movement whatsoever. To some extent, this constitutes a Truth-Consciousness, or at such times the egoistical sense of what does or doesnt belong to you, of what you can or cannot do, disappears; you realize that the fundamental construction of human consciousness makes any human being capable of doing anything. And since you are in a truth-consciousness, you are aware at the same time that to feel judgmental or disgusted or revolted would be an absurdity, for EVERYTHING is potentially there inside you. And should you happen to be penetrated by certain currents of force (which we usually cant follow: we see them come and go but we are generally unaware of their origin and direction), if any one of these currents penetrates you, it can make you do anything.
   If one always remained in this state of consciousness, keeping alive the flame of Agni, the flame of purification and progress, then after some time, not only could one prevent these movements from taking an active form in oneself and becoming expressed physically, but one could act upon the very nature of the movement and transform it. Needless to say, however, that unless one has attained a very high degree of realization it is virtually impossible to keep this state of consciousness for long. Almost immediately one falls back into the egoistic consciousness of the separate self, and all the difficulties return: disgust, the revolt against certain things and the horror they create in us, and so on.
  --
   In another aphorism, Sri Aurobindo says (I no longer recall his exact words) that sin is simply something no longer in its place. In this perpetual Becoming nothing is ever reproduced and some things disappear, so to speak, into the past; and when its time for them to disappear, they seemto our very limited consciousness evil and repulsive: we revolt against them because their time is past.
   But if we had the vision of the whole, if we were able to contain past, present and future simultaneously (as it is somewhere up above), then we would see how relative these things are and that its mainly the progressing evolutionary Force which gives us this will to reject; yet when these things still had their place, they were quite tolerable. However, to have this experience in a practical sense is impossible unless we have a total vision the vision that is the Supremes alone! Therefore, one must first identify with the Supreme, and then, keeping this identification, one can return to a consciousness sufficiently externalized to see things as they really are. But thats the principle, and in so far as we are able to realize it, we reach a state of consciousness where we can look at all things with the smile of a complete certainty that everything is exactly as it should be.
   Of course, people who dont think deeply enough will say, Oh, but if we see that things are exactly as they should be, then nothing will budge. But no! There isnt a fraction of a second when things arent moving: theres a continuous and total transformation, a movement that never stops. Only because its difficult for us to feel that way can we imagine that by our entering certain states of consciousness things would not change. Even if we entered into an apparently total inertia, things would continue to change and we along with them!

0 1961-01-17, #Agenda Vol 02, #The Mother, #Integral Yoga
   I would like to ask you a question in turnbecause there are two ways of understanding your question. It can be taken in the same ironic or humorous tone that Sri Aurobindo has used in his aphorism when he wonders at mans capacity for self-deception. That is, you are putting yourself in the place of the self-deceiver and saying, But I am of good faith! I always want the welfare of others the interests of humanity, to serve the Divine (of course!). Then how can I be deceiving myself?
   But actually, there are really two quite different forms of self-deception. One can be very shocked by certain things, not for personal reasons but precisely because of ones goodwill and ardor to serve the Divine, when one sees people misconducting themselves, being egoistical, unfaithful, treacherous. There comes a stage when one has mastered these things and doesnt permit them to manifest IN ONESELF; but to the extent that one is in contact with ordinary consciousness, ordinary viewpoints, ordinary life and thought, their possibility is still there, latent, because they are the inverse of the qualities one is striving for. And this opposition always exists until one has risen above and no longer has either the quality or the defect. As long as one has virtue, one always has its latent opposite. The opposition disappears only when one is beyond virtue and sin.

0 1961-01-22, #Agenda Vol 02, #The Mother, #Integral Yoga
   At last I found myself in a big place down below where there was a row of houses, all kinds of things, and it was absolutely essential that I go back upwhen suddenly a somewhat indistinct form (rather dark, unluminous) came to me and said, Oh, dont go there, its very bad, very dangerous! Theyve set it all up in a terrifying way: none can withstand it! You mustnt go there, wait a bit. And if you need something, do come, you know I have everything you need! (Mother laughs) its a little old and dusty but youll manage! Then she led me into a huge room filled with objects piled one on top of another, and in one corner she showed me a bathtubmy child, it was a marvel! A splendid pink marble bathtub! But it was unused, dusty and old. Well just wipe it off, she said, and youll be able to use it! She showed me other areas for washing and dressing, there was everything one could possibly need. You can use it all. Dont go up there! I looked at her closely. She struck me as having a tiny face, it was oddit wasnt a form, it was it was a form and yet it wasnt! As imprecise as that. Then I clasped her in my arms and cried out, Mother, you are nice! (Mother laughs) I knew then that she was material Mother Nature.
   After that I felt quite at ease. The battle was overit was over FOR THE MOMENT, because they werent finished: they continued their uproar on the other side; but I didnt have to go there anymore.
  --
   I simply consented to stay there. You will have all you need, stay here quietly. And what beautiful things she had, lovely things! They were unused and dusty. (It was surely the symbol of ancient realizationsrealizations of the ancient Rishis, things like that. Who knows?) They were first class, but completely neglected and thick with dust, like material objects left unusedwhich no one knew HOW to use. She put them at my disposal: Look, look, let me show you! There was a tremendous accumulation of things, piled in such great confusion that one couldnt see. Yet the marvel of it was that when she led me to a corner to show me something, everything immediately moved aside and order was restored, so that the object she wanted to show me stood out all by itself. And oh, a thing of beauty! Made of pink marble! A pink marble bathtub of a shape I didnt recognizenot Roman, not antique (not modern, far from it!)how beautiful it was! And whenever she wanted to show me something in this untidy and cluttered room full of objects piled one on top of another, they would organize themselves, take their proper place, and all became neat. You will just have to dust them off a bit, she said. (Mother laughs)
   But Im not surprised it came down on you.
  --
   You see, personal surrender and devotion is an excellent solution for the individual, but it doesnt work for the collectivity. For example, as soon as I am alone and lying on my bedpeace! (Ah, I forgot! They had invented yet another thing: making my heartbeats irregular. Every three or four beats it would stop; then it would start up again, pounding as if I had been struck. Three, four beats, a faint little beat, then stop then, bang! Blow after blow. One more of their extraordinary inventions!) But, as soon as I stretch out and make a total surrender of all the cellsno more activity, nothingeverything goes well. But I am well aware that this surrender has an effect on the action only to the extent that the Supreme Lord has decided upon the action, and those movements stretch over long periods of time5: all sorts of things may happen before the final Victory is won. Because, for us, the scale is very small; even if it were of terrestrial proportions, it would be a very small scale; but on a universal scale. These forces have their place and their action, their universe, and as long as their place and their action are maintained, they will be here. So before their action can be exhausted or become useless, many things can happen.
   Individually, however, there is almost instantaneous bliss. But this is not a true solution its a solution in the long run, by repercussion. To have true comm and here in this world, all of that must be mastered.

0 1961-01-24, #Agenda Vol 02, #The Mother, #Integral Yoga
   I have studied the problem very closely, because when you come from Europe you bring all your European ideas with you and you dont know or understand a thing about the way it really is. I immediately came into contact with Brahmin servants and pariah servants, but I didnt know that some were Brahmins and others pariahs, nobody had told me anything; it depended upon the people I was with and the places I went. But the contact, the atmosphere (gesture of fingering the air). You know, I didnt even need to touch them physically! There was such a difference that I asked Sri Aurobindo, But what is it? So he ex plained the whole thing to me.
   You see, originally these pariahs were people who took their delight (their pleasure) in filth and falsehood, in crime, in violence and robberyit was a joy for them. They had castes among themselves; there is still a caste of brigands nearby I once went to their village to have a lookpeople who always keep a dagger on them, they love to play with daggers. They stea l not so much out of need as out of pleasure. And dirty-they abhor cleanliness! And they will lie even if they have to contradict themselves fifteen minutes later, for the sheer delight of lying.
   What an atmosphere it creates! Its palpable (Mother fingers the air).
   I had a woman here with me who was born among these people. She had been adopted by Thomas (the French musician who composed the comic-opera, Mignon). They had come to India and found this little girl who at the time was very young; she was only thirteen, quite pretty and nice. So they took her back to France with them as a nanny and treated her as one of their own children. She was cared for, educated, given everything, treated absolutely like one of the family; she remained there for twenty years. Moreover, she was gifted with clairvoyance and could tell fortunes by reading palms, which she did remarkably well. She even worked for a while in a caf, the Moulin-Rouge or a similar place, as a Hindu Fortune Teller! What a maharani she was, with her magnificent jewelsand beautiful, as well. In short, she had completely left all her old habits behind.
   Then she returned to India and I took her in with me. I continued to treat her almost as a friend and I helped her to develop her gifts. Mon petit,10 how dirty she started to get, lying, stealing, and absolutely needlesslyshe had money, she was well treated, she had everything she needed, she ate what we didthere was absolutely no reason! When I finally asked her, But why, why!? (she was no longer young at this point), she replied, When I came back here, it took hold of me again; its stronger than I am. That was a revelation for me! Those old habits had been impervious to education.
  --
   There are places where it happens like that: suddenly everything stopsno more school, no more mail, no more trains. I remember a poor little village in Japan where they had a flu epidemic, the first of its kind. They didnt know what it was and the whole village fell ill. It was winter, the village was snowed in and there was no more communication with the outside (the mail came only once every fifteen days). The postman arrived and everyone was dead, buried beneath the snow.
   I was there in Japan when it happened.
  --
   Later, Mother added: 'All the experiences took place one after the other, but the new experience did not cancel the preceding one. The Consciousness this supreme Unity that I hadremained all the time, to the very end, even while the other centers were awakening. And each center that awakened was a kind of addition, taking away nothing from what had come before. So at the end it was all simultaneous: a kind of global consciousness total and simultaneousof everything.... You see, while rising up (one is obliged to say "rising" and "descending" for otherwise one would never be understood), while "rising up" to reach this supreme Consciousness, all the rest was annulled, there was only That. When the supreme Consciousness was realized, it remained ALL the time, continuously, to the very end, it did not move; but meanwhile, the other centers began to awaken one after another. And each awakening center assumed its place but canceled nothing either of what had come before or of what was about to come, so that when I reached the end, all of it together was a simultaneous whole the Supreme Consciousness.' When Satprem asked if this Supreme Consciousness was the 'New Consciousness,' Mother replied, 'Not "new!" One can't say "new"Supreme Consciousness.'
   This entire experience and Mother's insistence that it all happened 'without moving,' unlike the experience of the ascent of the Kundalini, suggests that it is the supramental consciousness concealed in the depths of the cells, that somehow emerges and traverses all the layers until the junction is made with the most material body-consciousness.

0 1961-01-27, #Agenda Vol 02, #The Mother, #Integral Yoga
   It was about the Word, the primal sound. Sri Aurobindo speaks of it in Savitri: the essence of the Word and how it will express itself, how it will bring in the possibility of a supramental expression that will take the place of languages. I began by speaking to him about the different languages, their limitations and possibilities; and I warned him against the deformations imposed on languages with the idea of making them a more flexible means of expressing something else. I told him how completely ridiculous it all was, and that it didnt correspond at all to the truth. Then little by little I began ascending to the Origin. So yesterday again, I had this same experience: a whole world of knowledge, of consciousness and of CERTAINTYprecluding the least possibility of contradiction, discussion, or opposition; the possibility DOES NOT EXIST, it doesnt exist. And the mind was absolutely silent and immobile, listening with obvious pleasure because these things had never before come into my consciousness; I had never been concerned with them in that way. It was completely newnot new in principle but completely new in action.
   The experiences are multiplying.

0 1961-01-31, #Agenda Vol 02, #The Mother, #Integral Yoga
   In the equations of Einstein's Theory of Relativity, quantities as 'immutable' as the mass of a body, the frequency of a vibration, or the time separating two events, are linked to the speed of the system where the physical event takes place. Recent experiments in outer space have allowed the validity of Einstein's equations to be verified. Thus a clock on a satellite in constant rotation around the Earth will measure sixty seconds between two audio signals, while an identical clock on Earth measures sixty-one seconds between the same two signals: time 'slows down' as speed increases. It is like the story of the space traveler returning to Earth less aged than his twin: you pass into another 'frame of reference.'
   It is striking that Mother's body-experiences very often parallel recent theories of modern physics, as if mathematical equations were the means of formulating in human language certain complex phenomena, remote from our day to day reality, which Mother was living spontaneously in her bodyperhaps 'at the speed of light.'

0 1961-02-04, #Agenda Vol 02, #The Mother, #Integral Yoga
   Once, without telling me anything, someone brought me a sprig of tulsi.3 I smelled it and said, Oh, Devotion! It was absolutely a a vibration of devotion. Afterwards, I was told its the plant of devotion to Krishna, consecrated to Krishna.
   Another time, I was brought one of those big flowers (which are not really flowers) somewhat resembling corn, with long, very strongly scented stalks.4 I smelled it and said, Ascetic Purity! Just like that, from the odor alone. I was later told it was Shivas flower when he was doing his tapasya.5
  --
   And interestingly enough, its smell is fantastically attractive to snakes; it makes them come from far away to nest in the shrubs. And as you know, the serpent is the power of evolution, it is Shivas own creature; he always puts them on his head and around his neck because they symbolize the power of evolution and transformation. And snakes like this flower; it often grows near rivers, and wherever there is a cluster of the plants you are sure to discover snake nests.
   I find this very interesting, for WE didnt decide it should be like this: these are conscious vibrations in Nature. The fragrance, the color, the shape, are simply the spontaneous expressions of a true movement.
  --
   One could almost say that of all animals, the serpent is the most sensitive to hypnotic or magnetic power. If you have it (magnetic power comes from the most material vital), you can easily gain a mastery over snakes; all the people who like snakes have it and use it to make snakes obey them. Thats how I got out of my encounter with the cobra at Tlemcen7do you know the story? Theon had told me about this power and I was aware of it in myself, so I was able to make the cobra obey and he left. Afterwards (Ive told this story, too), I was visited by the King of Serpents I mean the spirit of the species. He came to me in Tlemcen after this and another incident when I helped a cat overpower a little asp (there are asps over there like Cleopatras, very dangerous)a big russet angora cat. At first it started to play with the asp, but then naturally grew furious. The asp struck at the cat, but the cat leapt aside with such swiftness that the asp missed it (I watched this going on for more than ten minutes, it was extraordinary). Just as the snake darted by, the cat would swat at it with all his claws outand the asp got scratched each time, so that little by little it ran out of energy, and at the end. I stopped the cat from eating it that part was disgusting!
   Then after these two incidents, I received a visit one night from the King of Serpents. He was wearing a superb crown on his headsymbolic, of course, but anyway, he was the spirit of the species. He had the appearance of a cobra, and he was wonderful! A formidable beast, and wonderful! He said he had come to make a pact with me: I had demonstrated my power over his species, so he wanted to come to an understanding. All right, I said, what do you propose? I not only promise that serpents wont harm you, he replied, but that they will obey you. But you must promise me something in return: never to kill one of them. I thought it over and said, No, I cant make this promise, because if ever one of yours attacks one of mine (a being that depends upon me), my pact with you could not stop me from protecting him. I can assure you that I have no bad feelings and no intention of killingkilling is not on my program! But I cant commit myself, because it would restrict my freedom of decision. He left without replying, so it remains status quo.
  --
   How many, many experiences there were during those days at Tlemcen! Surely youve heard them. Were you there when I told the story about the big toad? A huge toad, covered with warts. No? The sitting room was upstairs in Theons house (the house was built on a hillside) and it was connected by large open doors to a small terrace that sat almost on top of the hill. I played the piano in this room every day. And one day, what did I see hopping in through the open bay windows but an enormous black toadenormous! He sat down on his backside right in the entrance and puffed up his throat: poff! poff! And for the whole time I played, he stayed there going Poff! poff!, as though in a state of delight! When I finished, I turned around and he gave me one last Poff! and hopped away. It was comical!
   Theon also taught me how to turn aside lightning.
  --
   And do you know how he received me when I arrived there? It was the first time in my life I had traveled alone and the first time I had crossed the Mediterranean. Then there was a fairly long train ride between Oran and Tlemcenanyway, I managed rather well: I got there. He met me at the station and we set off for his place by car (it was rather far away). Finally we reached his estatea wonder! It spread across the hillside overlooking the whole valley of Tlemcen. We arrived from below and had to climb up some wide pathways. I said nothingit was truly an experience from a material standpoint. When we came in sight of the house, he stopped: Thats my house. It was red! Painted red! And he added, When Barley came here, he asked me, Why did you paint your house red? (Barley was a French occultist who put Theon in touch with France and was his first disciple.) There was a mischievous gleam in Theons eyes and he smiled sardonically: I told Barley, Because red goes well with green! With that, I began to understand the gentleman. We continued on our way uphill when suddenly, without warning, he spun around, planted himself in front of me, and said, Now you are at my mercy. Arent you afraid? Just like that. So I looked at him, smiled and replied, Im never afraid. I have the Divine here. (Mother touches her heart.)
   Well, he really went pale.
  --
   Someone had wanted to plant pine treesScotch firs, I think and by mistake Norway spruce were sent instead. And it began to snow! It had never snowed there before, as you can imagineit was only a few kilometers from the Sahara and boiling hot: 113 in the shade and 130 in the sun in summer. Well, one night Madame Theon, asleep in her bed, was awakened by a little gnome-like beinga Norwegian gnome with a pointed cap and pointed slippers turned up at the toes! From head to foot he was covered with snow, and it began melting onto the floor of her room, so she glared at him and said:
   What are You doing here? Youre dripping wet! Youre making a mess of my floor!
  --
   Asura: demon of the mental plane embodying the forces of division and darkness.
   Tlemcen: a town in northern Algeria.

0 1961-02-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   Last night I had a dream about you that made a vivid impression on me. Its probably absurd, but it was so real! You had called me because you were going to leave your body: you had decided to leave and you wanted somehow to say good-bye. It was so real! I came to you and for a moment you placed my head on your knees, and I was filled with light; it was very tender. But at the same time, I knew you were saying good-bye, you were going to leave your body, and I wept in my dream. Then I went to sit in a corner because there were other people who probably had come to see you as well. I remained in that corner, strickenit seemed so real, you understand! Just then, aman I didnt know entered the room (I knew he was French), a stranger dressed all in black, and he started making a loud commotion. He was smoking a pipe,2 a very coarse man, and he wanted to make all the people there, the disciples, get out of the room .3 It was so real! I awoke with a start and almost cried aloud, Ah, its a dream! Its only a dream!
   Oh, it was that real!
  --
   Yet I havent the slightest impression that the horizon is blockedyou know, that the end is at hand, that the condition has to be changed and the Work begin again on another plane and in another way; in other words, that everything attempted so far would have been only a preparation for for later. I still dont have that feeling. If I ever do, I will say, Very well, thats quite all right with me, but I dont have this feeling. Will I ever have it? I dont knowusually (laughing), I know these things! For instance, I know for certain when someone is going to die, even before theres the least indication. So.
   In the present case, of course, the body is always saying, I am ready for everything I will do anything at all; yet I still cant say that it has this. Its trying to be completely pure according to the spiritual conceptit doesnt sense its separate personality. More and more, year after year, it has been striving to feel only the divine Presence, the divine Life, the divine Force and the divine Will, all within itself; and to feel that without them it is nothing, it doesnt exist. This is fully realized in its consciousness (the conscious part). In the subconscient and inconscient,5 obviously it is not realized otherwise, logically, it shouldnt be ill.
  --
   Thats how it works. Because all substance is ONE. All is onewe constantly forget that! We always have a sense of separation, and that is total, total falsehood; its because we rely on what our eyes see, on (Mother touches her hands and arms, as if to indicate a separate body, cut off from other bodies). That is truly Falsehood. As soon as your consciousness changes a little, you realize that what we see is like an image plastered over something. But its not true, NOT TRUE AT ALL. Even in the most material Matter, even a stoneeven in a stoneas soon as ones consciousness changes, all this separation, all this division, completely vanishes. These are (how to put it?) modes of concentration (something akin to yet not quite that), vibratory modes WITHIN THE SAME THING.8
   (The clock strikes) Oh, now I must go!
  --
   Since 'Bohr's atom' at the beginning of the century, which with its electrons orbiting around a central nucleus like planets around a sun was to have been the mathematical model representing the ultimate constituent of matter, nuclear physicists have discovered many new elementary particles in the universe: from leptons to baryons, with neutrinos, pions, kaons, psi and khi particles in between!
   A recentand unifying (!)theory postulated by the American Nobel Laureate, Murray Gell-Mann, would reduce this somewhat startling enumeration to more reasonable proportions through the introduction of a unique sub-particle constituting all matter: the quark. Nevertheless, there would still exist several kinds of quarks (e.g., 'strange,' 'charmed,' 'colored' in red, yellow and blue) for accommodating the various qualities of matter. A proton, for example, would consist of three quarks: red, yellow and blue. However, it should be noted that quarks are basically mathematical intermediaries to facilitate the comprehension or interpretation of certain experiments thus far unex plained. Moreover, the simple question still remains, even if they do exist materially: 'What are quarks made of?'

0 1961-02-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   Yes. By acting from above, one can keep these things under control, hold them in place, prevent them from taking any unpleasant initiatives, but thats not. To transform means to transform.
   Even mastery can be achievedits quite easy to do from above. But for the transformation one must descend, and that is terrible. Otherwise, the subconscient will never be transformed, it will remain as it is.
  --
   Anyhow, I was sent here to do this work, so I am trying to do it, thats all. I could have. If it hadnt been for the work, I would have left with Sri Aurobindo; there you have it. I remained only for the sake of the workbecause it was there to be done and he told me to do it and I am doing it. Otherwise, when one is perfectly conscious, one is far less limited without a body: one can see a hundred people at the same time, in a hundred different places, just as Sri Aurobindo is doing right now.
   If I may ask, has Sri Aurobindo remained quite conscious of material things?
  --
   I have a feeling (but these are old ideas) that if I were all alone somewhere and didnt have to look after these people and things, it would be easier. But that would not be the TRUE thing. For when I had the experience [of January 24], all that is normally under my care was present: the whole earth seemed to be present at the experience. There is no individuality (Mother indicates her body). I have difficulty finding an individuality now, even in my own body. What I do find in this body are the subconscious vibrations (conscious as well as subconscious) of a WORLD, a whole world of things. So it can be done ONLY on a large scale, otherwise its the same old story but then its not the power HERE [in matter]one simply quits this world. Oh, these people cant imagine what it is! They have made such a fuss over their departure. They have wanted us to believe it was something quite extraordinary. But its infantile, its childs play, its nothing at all to quit this world! One simply goes poff!, like diving into watera little kick and one resurfaces, and thats all there is to it, its done (Mother laughs).
   And the same goes for their stories about attachments and desiresmy god! Theres nothing to it! Imagine, with anything concerning my body, through all this horror of the subconscient, NOT ONCE have I had to bear the consequence of a desire; I have always had to bear the consequences of the battle against lifes unconscious and malicious resistances, but not once has something come up like that (gesture of something resurging from below) to tell me, You see! You had a desire, now heres the result of it! Not oncevery, very sincerely.
  --
   Oh, in that, too, there are a lot of. I myself wasnt present, so I dont know what Sri Aurobindo said, but I have a kind of feeling. Just recently they wanted to publish something similar in Mother India6Conversations with me noted by A. Luckily it was sent to me first: I Cut EVERYTHING! Such platitudes, my child! Oh, it was disgusting. I said, This is impossible. I have NEVER spoken like that, never! It was flat, flat, flat, with a superficial, word-for-word understanding! Oh, horrible, horrible. Whatever passes through people is terribly, terribly loweredpopularized, made common place.
   Anyhow. Only Sri Aurobindo can speak of Sri Aurobindo. And as for their notes, its still Sri Aurobindo A la Z, or Sri Aurobindo A la A, and all the more so since Sri Aurobindo wrote in very different ways depending upon the person he was writing to (gesture indicating different levels).

0 1961-02-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   You can easily make a speech using flowers and I have noticed that this can effectively re place the old Vedic images, for instance, which no longer hold meaning for us, or the ambiguous phraseology of the ancient initiations. Flower language is much better because it contains the Force and is extremely plasticsince its not formulated in words, each one is free to arrange and receive it according to his own capacity. You can make long speeches using flowers!
   I have nothing more to say now, except that the same situation prevails.
   The Darshan went rather well, much better than I was expecting; but the following two days it was difficult here [in the body]. Then one night (I dont remember which), I I cant say grumbled, but (it wasnt my body grumbling, it is very docile and doesnt protest), but I sometimes find that well, I found it a little exaggerated that day. All the same, I said, this may be demanding a bit too much of it! And then (Mother laughs) the whole night through, each time I awoke and looked (not with my physical eyes), I saw serpents! They were drawn up straight in a circlemagnificent cobras with white bellies, pearl gray backs and flecks of gold on their hoods! They surrounded me, watching, exactly as though they were saying, All the necessary energy is there! You neednt worry! So I concluded that this whole affair11 must have its utilityit cant be simply the bodys lack of plasticity and incapacity to receive. It must have a usefulness but what? I havent understood. Perhaps I will get the ex planation later, once its over.
   And the next afternoon, I closed my eyes while I was bathing and what did I see but an enormous, magnificent cobra! It gazed at me, almost smiling, and stuck out its tongue! Good, I said, then everything is all right! (laughing) I have only to hold on.
  --
   Here Mother gradually goes into trance and all the rest of this conversation will take place in a state of trance.
   I.e., it is not through any effort or tapasya that the true change is brought about.

0 1961-03-04, #Agenda Vol 02, #The Mother, #Integral Yoga
   What shocked me was. You know I rarely leave my house, but each time I would come to the Ashram for darshan or to see you, always, as if by chance, I would find J. off in a corner with some European visitor. The repetition of this coincidence made me wonder, Whats he doing so systematically with ALL the European visitors?! And it shocked me to imagine myself in their place: just suppose, I said to myself, you are coming to the Ashram for the first time, very open, in search of a great truth, and you stumble upon this man who tells you: Sri Aurobindo = World Union. Well, my first reaction would be, Im leaving, Im not interested!
   It serves as a test, my child, a very good test! There are many things like that.
   For example, theres someone here, Mridou (you know her, shes as round as a barrel11), who gossips to everybody. She had quite a clientele for a long time because she used to make Indian sweets and the Europeans went to her place for snacks. She is a woman who, when there isnt any gossip, invents it! She tells all the dirt imaginable to all her visitorsa fact which was brought to my attention. I recall that a long time ago Sir Akbar from Hyderabad warned me, You know, shes the second Mother of the Ashram, be careful! Its a good test, I replied, people who dont immediately sense what it is arent worthy of coming here!
   Well, with J. its the samefrom an intellectual viewpoint, its the very same thing: if people are taken in by what he says, it means theyre not ready AT ALL.
  --
   Then it proves they have never read anything by Sri Aurobindo. Its unimportant. No, its even better than unimportant: its a test. This place is full of tests, full, full, full! People dont realize. One can see it happening, as though it were done on purpose just to trip people up (not really on purpose, but thats how it acts). It protects me from hordes of good-for-nothings! I am not eager to have a lot of people here.
   Another thing that shocked me was in their journal.
  --
   Of course, I have a kind of responsibility because people expect me to organize everything, so I try to put things in their place. Thats why I told them I preferred they didnt hold seminars here, because it appears a bit I didnt say parasitic, but its like (laughing) a toadstool growing on an oak tree!
   ***
  --
   This is the text of Mother's reply to J.: 'I have read Z's account and your own letter on this subject. in the faith of his devotion, he must have been quite offended. The truth in what he says is that any idea, WHATEVER its degree of truth, is ineffective if it does not also carry the power acquired through realization, by a real change of consciousness. And if the proponent of this idea does not himself have the realization, he must seek the backing of those who have the power. On the other hand, what you say is true: an idea ought to be accepted on the basis of its inherent truth and not because of the personality expounding it, however great this personality may be. These two truths or aspects of the question are equally true but also equally incomplete: they are not the whole truth. Both of them must be accepted and combined with many other aspects of the question if you want to even begin to approach the dynamic power of the realization. Don't you see how ridiculous this situation is? Three people of goodwill meet in the hope of teaching men the necessity for a "World Union" and they are not even able to keep a tolerant or tolerable union among themselves, because each sees a different angle of the procedure to be followed for implementing their plan.'
   Although it began as a fund-raising organization for the needs of the Ashram and Auroville, this 'strictly external thing,' which had 'nothing to do with working for an ideal,' would, after Mother's departure, coolly declare itself the 'owner' and guide of Auroville.

0 1961-03-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   I knew when I caught it: it was at the playground.4 Certain people poisoned me with a mosquito bite the instant the mosquito bit me, I knew, because it so happens I am a little bit conscious! But I controlled it like this (gesture of holding the disease in abeyance and under control), so it couldnt stir. Probably it would never have stirred if I hadnt had that experience of January 24 and the body didnt need to be made ready. For the body to be ready, a host of things belonging to the dasyus, as the Vedas say, cant be stored inside it! These are very nasty little dasyus (laughing), they have to be chased away!
   When the disease came back, I said to myself, Very well, this means it must be dealt with in a new way.
  --
   Mon petit, I dont claim to be totally universal, but in any case I am open enough to receive. You see, given the quantity of material I have taken into my consciousness, its quite natural that the body bears the consequences. There is nothing, not one wrong movement, that my body doesnt feel5; generally, though, things are automatically set in order (gesture indicating that Mother automatically purifies and masters the vibrations coming to her). But there are timesespecially when it coincides with a revolt of adverse forces who dont want to give up their domain and enter into battle with all their mightwhen I must admit its hard. If I had some hours of solitude it would be easier. But particularly during the period of my playground activities, I was badgered, harassed; I would rush from one thing to the next, one thing to the next, I had no nights to speak ofnights of two and a half or three hours rest, which isnt enough, theres no time to put things in order.
   Under those conditions I could only hold the thing like this (same gesture of muzzling the illness or holding it in abeyance).
  --
   It was a mosquito but there was an INSTANTANEOUS, localized poisoning. It was hideous! I knew it when I got the bite and I tried but it was at the playground, I was busy and I couldnt do anything about it until an hour or an hour and a half later. Then it was too late, it was already circulating in the blood.
   I have had three bites like that, but not of the same thing; I knew this last bite was filariasis. It was on the arm. Since my legs are covered when I am outside they dont get bitten; but my arms.
  --
   Until 1958, Mother went daily to the Ashram playground, from 5 p.m. to 9 or 10 in the evening, to see people and give her direct spiritual help to some 2,000 disciples who passed before her one by one.
   Mother is referring to the movements of consciousness, both good and bad, of those whom she has accepted as disciples and taken into her consciousness.

0 1961-03-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   When was it? Not last night, but the night before, I was with you; and while I was with you I heard the clock strike. I didnt count, but I told myself, Its 4 oclock! and got out of bed. One hour later I saw that it was 4 a.m.: I had risen at 3, and by then we had been together for quite a long time. I had gone where? I dont know. I was living some place (certainly somewhere in the Mind) and we were together, we had been working together, doing all sorts of things and spending a lot of time together I dont know for how long because time there isnt the same.
   Then I had to return here that is, to my home in India, to Sri Aurobindos home: I had to return to Sri Aurobindos home. Pavitra was also working there and he didnt want to let me leave; when he saw me going he came and tried to stop me. You, on the contrary, were helping. Shall I take anything with me or not? I asked myself Oh, I dont need anything, Ill go all alone. That worried you a little because of the journey ahead, and you said, There will be many complications. It doesnt matter! I replied (laughing). But if you only knew how living and concrete it was! The impressions were so there was the feeling of making a long voyageit was a LONG voyage, as if I were crossing the sea (but not physically), a long voyage. I remember setting off (I was with you, you were there) and telling myself, At last hes here! At last I have found a reasonable being who doesnt try to stop me from doing what I must do! I had (laughing mischievously) a very high opinion of you, thats why I am telling you this!
  --
   I have a recollection of this life, for I relived it when I first became conscious of the life of the entire earth; but I cant say how long it lasted or what area it covered I dont know. I only remember the conditions at that time, the state of material Nature and the human form and human consciousness, and this state of harmony with all the other elements of the earth: harmony with animal life and a great harmony with plant lifethere was a kind of spontaneous knowledge of how to use the things of Nature, the qualities of plants, fruits and all that vegetal nature could offer. There was no aggressiveness, no fear, no contradictions or frictions, and no perversion the mind was pure, simple, luminous, uncomplicated.
   It was certainly with the progress of evolution, the march of evolution, when the mind began to develop for and in itself, that ALL the complications, all the deformations began. Indeed, this story of Genesis that seems so childish does contain a truth. The old traditions like Genesis resembled the Vedas in that each letter6 was the symbol of a knowledge; it was the pictorial rsum of a traditional knowledge, just as the Veda contains a pictoral rsum of the knowledge of its time. But whats more, even the symbol had a reality in the sense that there was truly a period when life upon earth (the first manifestation of mentalized Matter in human forms) was still in complete harmony with all that preceded it. It was only later that.
   The tree of knowledge symbolizes this kind of knowledge a material knowledge, no longer divine because its origin was the sense of division and this is what began to spoil everything. How long did this period last? I am unable to say. (Because my recollection is of an almost immortal life; it seems that it was through some sort of evolutionary accident that the destruction of forms became necessary for progress.) And where did it take place? From certain impressions (but these are only impressions), it would seem that it was in the vicinity of either this side of Ceylon and India or the other, I dont know exactly (Mother indicates the Indian Ocean either west of Ceylon and India or to the east between Ceylon and Java), although certainly the place no longer exists; it must have been swallowed up by the sea. I have a very clear vision of the place and a consciousness of that life and its forms, but I cant give precise material details. Did it last for centuries, was it ? I dont know. To tell the truth, when I was reliving those moments I wasnt curious about such details (for one is in another mental state where there is no curiosity about material details: all things turn into psychological facts). It was something so simple, luminous, harmonious, far removed from all our usual preoccupationsthose very preoccupations with time and space. It was a spontaneous life, extremely beautiful, and so close to Naturea natural flowering of animal life. There were no oppositions or contradictions, nothing of the kindeverything happened in the best way possible.
   (silence)
  --
   It doesnt matter. Fundamentally, it doesnt matter. Yesterday, while I was walking I was walking in a kind of universe that was EXCLUSIVELY the Divineit could be touched, felt: it was within, without, everywhere. For three-quarters of an hour, NOTHING but that, everywhere. Well, I can assure you, at that moment there were certainly no more problems! And what simplicitynothing to think about, nothing to want, nothing to decide: to BE, be, be! (Mother seems to dance) To be in the infinite complexity of a perfect unity: all was there but nothing was separate; all was in movement yet nothing changed place. Truly an experience.
   When we become like that, it will be very easy.
  --
   This enigmatic experience was actually very important, as Mother will later ex plain (on March 17): Mother was leaving behind the subjection to mental functioning, symbolized by this place where Pavitra was working.
   Salmon-colored hibiscus.
  --
   This is the origin of such legends as Shangri-la. But 'psychics' most often confuse two planes of reality, attri buting to their SUBTLE vision a physical reality which it does not have or no longer has: they have merely entered into contact with the memory of a place for places, like beings, have a memory.
   At first, Mother had said, 'But it's impossible.' Then, laughing, she had the word deleted.

0 1961-03-17, #Agenda Vol 02, #The Mother, #Integral Yoga
   The experience occurred in a place corresponding to ours [the main Ashram building], but immense: the rooms were ten times bigger, but absolutely one cant say emptythey were barren. Not that there was nothing in them, but nothing was in order, everything was just where it shouldnt be. There wasnt any furniture so things were strewn here and therea dreadful disarray! Things were being put to uses they werent made for, yet nothing needed for a particular purpose could be found. The whole section having to do with education [the Ashram School] was in almost total darkness: the lights were out with no way to switch them on, and people were wandering about and coming to me with incoherent, stupid proposals. I tried to find a comer where I could rest (not because I was tired; I simply wanted to concentrate a little and get a clear vision in the midst of it all), but it was impossible, no one would leave me alone. Finally I put a tottering armchair and a footstool end-to-end and tried to rest; but someone immediately came up (I know who, Im purposely not giving names) and said, Oh! This wont do at all! It CANT be arranged like that! Then he began making noise, commotion, disorderwell, it was awful.
   To wind it all up, I went to Sri Aurobindos rooman enormous, enormous room, but in the same state. And he appeared to be in an eternal consciousness, entirely detached from everything yet very clearly aware of our total incapacity.
  --
   Then I arrived at Sri Aurobindos room with my plates. Oh, said Sri Aurobindo, it has taken so long that I will take my bath first. I looked at my poor breakfast and thought, Well, I went to so much trouble to make it hot and now its going to get cold! All this was so sordid, so sad.
   And he seemed to be living in an eternity, yet fully, fully conscious of of our total incapacity.
   It was so sad to see how good-for-nothing we were that it woke me up, or rather I heard the clock strike (like the other day, I didnt count and leapt out of bed; but I quickly noticed that it was only 3 oclock and lay back down). Then I began looking and told myself, If we really have to emerge from all this infirmity before anything can truly be well done, then we have quite a long road to travel! It was pitiful, pitiful (first on the mental, then on the material plane), absolutely pitiful. And I was depending on these people! (Sri Aurobindo was depending on me and therefore on them.) Good god, I said, if I only knew where things were kept! If they had just let me handle things, it could have been done quickly. But no! All those people had to be involved Oust as we always depend on intermediaries in real life).
   It made me wonder.
  --
   A sort of power over circumstances does come to me, however, as if I could rise above it all and give the subconscient a bit of a work-over. Naturally this has some results: entire areas are brought under control. Thats the most important thing. Individuals get the repercussions later because they are very very coagulated, a bit hard! A lack of plasticity.
   Take the case of this man Im not naming Ive been training him, working with him, for more than thirty years and I still havent managed to get him to do things spontaneously, according to the needs of the moment, without all his preconceived ideas. Thats the point where he resists: when things have to be done quickly he follows his usual rule and it takes forever! This was illustrated strikingly that night. I told him, Just look: its there its THEREhurry up and warm it a little and Ill go. Ah! He didnt protest, didnt say anything, but he did things exactly according to his own preconceptions.

0 1961-03-21, #Agenda Vol 02, #The Mother, #Integral Yoga
   First of all, on the mental plane (the physical-mind, the material mind) I saw an individual. I am not entirely certain of his identity (when I saw him last night I didnt associate him with anyone in particular) but from his outer appearance he is evidently a sannyasi. He was pursuing me, blocking my way and trying to stop me from doing my work (it was a long, long affair). But I was very conscious and could foresee everything he was about to do, so it had no effect. After a long while I emerged from this I had something else to do and I leftand on my way home he was everywhere, hiding and trying to catch me; but he didnt succeed in doing anything. And I knew he had been acting in this manner for a long time.
   Then I woke up (I always wake up three or four times during the night) and when I went back to bed I had an attack of what the doctor and I have taken to be filariasis but a strange type of filariasis, for as soon as I master it in one spot it appears in another, and when I master it there it reappears somewhere else. Last night it was in the arms (it lasted quite a while, between 2:30 and 4 a.m.); but I was fully conscious, and each time the attack came, I went like this (gestures over the arms, to drive away the attack) and my arms were not affected at all. When it was over, I consciously entered the most material subtle physical, just beyond the body. I was sitting in my room there (an immense, cubic room) reading or writing something, when I heard the door open and close, but I was busy and didnt pay attention, presuming it was one of the people usually around me. Then suddenly I had such an unpleasant sensation in my body that I raised my head and looked, and I saw someone there. Do you know how the magicians in Europe dress, in short satin breeches and a shirt? He was wearing something like that. He was Indian, tall and rather dark, with slicked-down hairwhat you would normally call a handsome young man. He seemed to have been drawn1 there becausehe was standing in front of me staring into space, not looking at me. And the moment I saw him, there was the same sensation in all my cells as I have with what Ive been calling filariasis (its a special, minute kind of pain) and simultaneously all the cells felt disgusta tremendous will of rejection. Then I sat up straight (I didnt stand up) and said to him as forcefully as possible, How do you dare to come in here! I said it so loudly that the noise woke me up! I dont know what happened then, but things went much better afterwards.

0 1961-03-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   It was mainly on your right side I banged on it. But strangely enough, it didnt break it became supple, but then it lost its beauty. (It was so beautiful, as though sculptured!) I tried to pass through it, but to do so (this is what I found interesting), instead of passing through at this level (the chest), the psychic plane the level of the souls vibration I had to climb up above and then descend; and finally, without even realizing it, I found myself inside I had entered through sheer force of concentration. There, at the vital level, the emotional vital (solar plexus), I put two flowers: one very large Endurance in the Most Material Vital [zinnia] and another flower like the one X just gave me [cosmos] but bigger and pure white (it concerns sexual movements, light in sexual movements). But curiously enough, I passed inside through a trance; I was quite busy trying to make it more fluid when all at once, poof! I found myself inside. But since I entered through a trance it became completely objective: no more thought, nothing. And I saw I had put these two flowers there (at the levels of the abdomen and chest), one more active, a very large, dark purple Endurance flower, and another much smaller, pure white, slightly lower down. While I was watching this I think the clock must have struck something pulled me and it all faded away.
   And I found it interesting that when I received your letter yesterday evening I concentrated for a moment, almost out of curiosity: Why doesnt he ever feel he has an experience? Why doesnt he feel anything? I wanted to know precisely what type of experience would give you the feeling of having an experience!
  --
   Several times in my life I have met with the particular phenomenon of having an absolutely exceptional and unique experience and at the same time feeling that a part of my being was unaware of it! I would tell myself, if I hadnt been both here and there at the same moment (Mother indicates two different levels in her consciousness), I might have had all these experiences and never known it! And this happened not just once but many times. Some were utterly unique, like certain ancient Vedic experiencesutterly unique. When I recounted them to Sri Aurobindo, he told me, Oh, its extremely rare! Some people try all their lives to attain that. And it happened to me not just once but often: the experience took place there (gesture above) and something up there knew, and yet there was something down here that would never have known if the other hadnt (same gesture). Nevertheless the total experience was there.
   Its very difficult to ex plain, its extremely subtle.

0 1961-03-27, #Agenda Vol 02, #The Mother, #Integral Yoga
   He was evidently on another plane entirely.
   What ruffles me is that someone like X, who has worked on himself, ought to have felt it. Why do I feel it? Because since I have been doing all this work on my body, it senses things and it is never mistaken. I have had repeated proof that it is never mistaken. When a higher vibration comes, it feels it right away! But I must say that this has only been the case since the body became very universalized. However, I was under the impression that X must have been somewhat universalized to have the powers he has, but now I dont know.
  --
   He doesnt speak about these things with N. Perhaps N. has confused two different times or. Because Xs way of expressing himself can seem very vague when you dont know him well, especially when it concerns time and place. This attack may not have occurred during the meditation with you, but beforeh and or elsewhere.
   I dont know, because N. said quite categorically: X told me that on arriving for this mornings meditation he had some difficulties and it took him five minutes to get over it; an adverse force was present. N. was quite positive and I even made him repeat it. Are you sure, I asked him, that it didnt happen when X came to you? No, N. replied, X met that force THERE. He said THERE! Yet that it could have been there, with all the force, light and peace that descended is incomprehensible to me. Because the first thing I do when I sit down is to make a thorough cleaning.
  --
   On other occasions (as I have told you) I had difficulties with X on the mental plane; now all that has cleared up, cleared up very well. But this present situation is on another plane, so lets wait. Perhaps probably it will clear up.
   (silence)
  --
   If That was not there. Obviously, That [divine Love] is here, like a mattress placed so you wont break your neck when you fall. Thats precisely the feeling: this experience of the vibration of divine Love is the mattress so you dont break your neck!
   So, petit, dont brood; whatever your difficulties may be (laughing), you can tell yourself they are only beginning!

0 1961-04-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   The Vedas, after all, were written by people who remembered a radical experience, which must have taken place on earth at a given moment, as an example of what was to come. (This always happens in the yoga: a first radical experience comes like a herald of the future realization.) So in the terrestrial yogain the yoga of the earth, of the planet earththere was a moment when it came; they who are called the forefa thers must have created, through their effort and their yoga, at least an image of the supramental realization. And those who wrote the Vedas, who composed all these hymns, remembered or kept the tradition of that experience. And oh, mon petit, it had the same effect on me as when I read the Yoga of Self-Perfection in The Synthesis of Yoga (Mother catches her breath): there is such a gulf between what we are, what life on earth and human consciousness now are, even among the most enlightened, the most advanced, and THAT!
   I dont know if its because I have been so violently attackedbludgeonedby all these malevolent energies, but in any case, I sensed acutely the FORMIDABLE immensity of what has to be done in order for THAT to be realized.

0 1961-04-08, #Agenda Vol 02, #The Mother, #Integral Yoga
   He is used to maintaining a kind of poise, the poise of the traditional attitude of indifference towards everything material: Its an illusion, it has no importance, theres no need to be concerned with it. Nature is acting, not 1; Nature is acting and Nature is built like that, so why bother about it, why worry. Thats how he lived until he came here, and its why he had this attitude of indifference. But here it began to change. And of course his body isnt used to it; it has difficulty keeping up, it lacks plasticity.
   The first thing he did was to go see the Doctor and ask him to heal his ear, heal his stomach, heal. So the Doctor told him, But why do you eat just anything at any time of day? Naturally youre sick. And then he was constantly running up against our ways of organizing material things herepeople like him dont organize, they dont care, they just let things drift. Regarding his son, for instance, the Doctor told him, Its because you dont look after him. If you did, this wouldnt happen. And X very bluntly replied, But why!?

0 1961-04-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   You know, I made a pact with cats, with the King of the Catsit goes back very, very far. And its extraordinary (it happened in Tlemcen, entirely on the occult plane), extraordinary! For certain reasons, the King of the Cats gave me a power over these creaturesand its true. Only I have to see them.
   We shall try.
  --
   I had a nice photo of him with a Sanskrit dedication, placed on top of a kind of wardrobe in my bedroom. I open the door and the photo falls. (There was no draft or anything.) It fell and the glass broke into smithereens. Immediately I said, Oh! Something has happened to Fontenay. (That was his name: Charles de Fontenay.) After that I came back down from my room, and then I hear a miaowing at the door (the door opened onto a large garden courtyard1). I open the door: a cat bursts in and jumps on me, like that (Mother thumps her breast). I speak to him: What is it, whats the matter? He drops to the ground and looks at meFontenays eyes! Absolutely! No one elses. And he just stayed put, he didnt want to go. I said to myself, Fontenay is dead.
   The news came a week later. But the newspapers gave the date when they had moved out of the trenches and been killedit had been on that day.
  --
   But I have had some cats. I had a cat who was the reincarnation of the mind of a Russian woman. I had a vision of it one day, it was so strangethis woman had been murdered at the time of the Russian Revolution, along with her two little children. And her mind entered a cat here. (How? I dont know.) But this cat, mon petit. I got her when she was very young. She would come and lie down, stretched out like a human being, with her head on my arm! (I used to sleep on a Japanese tatami on the floor.) And she would stay there, so well-behaved, didnt stir all night long! I was really amazed. Then she had kittens, and wanted to give birth to them lying stretched out, not at all like a cat. It was very difficult to make her understand that it couldnt be done that way! And one night after she had had her kittens, I saw her I saw a young woman in furs, with a fur bonnetyou could just see a tiny human face; she had two little ones and she came to me and placed them at my feet. Her whole story was there in her consciousness: how she and the two children had been murdered. And then I realized she was the cat!
   The cat wouldnt leave her kittens for a moment! Not for anything. She wouldnt eat, wouldnt go outside to relieve herself, nothing: she stayed put. So I told her, Bring me your kittens. (If you know how to handle them, cats understand very well when theyre spoken to.) Bring me your little ones. She looked at me, went and brought one of her kittens, and placed it between my feet. Then she went to fetch the other one and placed it between my feet (not beside, between my feet). Now you can go out, I told her. And out she went.
   I had another cat named Kiki. He had a wonderful color and was just like velvet. We used to have meditations and he would come, get up on a chair and go into trance; he would make the brusque movements of trance during the meditation. And I had to rouse him out of it, otherwise he wouldnt wake up!
   Once this cat was stung by a scorpion. A foolhardy youngster, he used to play with scorpions. I had to rescue him one day; I came onto the verandah just when he was playing with a big scorpion. I caught the cat, put him on my shoulder and killed the scorpion. But another time I wasnt there, and he was stung. He came inside, done for. I clearly saw the signs that he had been poisoned by a scorpion. I put him on a table and went to call Sri Aurobindo. Kiki has been stung by a scorpion, I said. (He was dying, almost in a coma.) Sri Aurobindo pulled up a chair, sat down facing the table and began to gaze at Kiki. This lasted about twenty or twenty-five minutes. Then suddenly the cat relaxed completely and fell asleep. When he woke up, he was entirely cured.
   Sri Aurobindo didnt touch him, he didnt do anything; he simply gazed at him.

0 1961-04-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   Yes, I quite understand. But in general, does EVERYTHING that happens here first get played out on the other side in some way? Its an occult problem, and furthermore a problem of freedom.
   According to my experience both things are simultaneous, so to speak. Its we who introduce the notion of time, but the notion of time doesnt exist on the other side.
  --
   But things as they are wouldnt be changed at all. I have had a very clear experience of this: the absoluteness of all that is materially; everything we think we are doing, or are planning, or intending, doesnt change anything about anything. But then, I was intent upon understanding what difference there can be between the true and the false state, SINCE MATERIALLY EVERYTHING IS EXACTLY AS IT SHOULD BE. (We think that things are like this or like that because of certain reactions we have, but our very reactions are as absolute and decreed as the thing itself.) And yet.
   I have had this experience, and I remember it even went on for several days; I saw all material circumstances as an absolutean absolute that we perceive as an unfolding, but which is an eternally existing absolute. I had this experience, and at the same time I had a very clear perception of what falsehood is the lie; what, from the psychological, the mental point of view, Sri Aurobindo, translating from the Sanskrit, called crookedness.3 We attribute the course of circumstances to our psychological reactionsand indeed, they are used momentarily because everything collaborates either consciously or unconsciously to make things be what they have to be but things could be what they have to be without the intervention of this falsehood. I lived in that consciousness for several days, and it became apparent that this was what separated falsehood from truth. In this state of knowledge-consciousness, the distinction can be made between falsehood and truth; and when seen in that truth-consciousness, material circumstances change character.
  --
   Let me tell you about a recent occurrence. E. had sent a telegram saying that she had a perforated intestine (but it must have been something else because they operated on her only after several days, and when you are not operated on immediately in such cases, you die). Anyway, it was very serious and she was on the threshold of death that much is certain. She wrote me a letter the day before the operation (what is interesting is that now she doesnt even remember what she wrote). It was a magnificent letter saying that she was conscious of the Divine Presence and of the Divine plan. Tomorrow they will operate on me, she said. And I am entirely aware that this operation has ALREADY been done, that it is a fact accomplished by the Divine Will; otherwise it could be a fatal ordeal. And she said she was conscious of the supreme Wills action, in a perfect peace. It was a magnificent letter. And the whole thing went off almost miraculously; she recovered in such a miraculous way that the surgeon himself said, I must congratulate you, to which she replied, How surprising! You did the operation! Yes, he said, we did the operation, but it is your body that willed to be healed, and I congratulate you for your bodys willpower. Of course she wrote to me that she knew who had been there to see that all went well. And this feeling of the thing being already accomplished is a beginning of the consciousness Sri Aurobindo speaks of in the Yoga of Self-Perfection, where one is simultaneously both here and there. Because, as Sri Aurobindo says, some people have managed to be entirely there, but what he has called the realization is to be both there and here simultaneously.
   Of course, one might wonder what the meaning of everything here is, if it has all been already accomplished above, on an occult plane, and we are merely re-enacting it.
   No, no!
  --
   No, I wasnt putting the problem on a metaphysical plane but on an occult one as if the play were acted out occultly and we were executing it materially.
   For us, it seems like that.
   It seems like that. You mean it is He who is playing within Himself.
   That is still another way of putting it!
  --
   When I used to speak at the playground, I tried to ex plain this one day I was facing the same problem: what really is? And clearly, it is utterly impossible to understand with the mind. But I had a vision of a kind of infinite Eternity through which the Supreme Consciousness voyages7; and the path this Consciousness travels is what we call the manifestation. And this vision ex plained absolute freedom, it ex plained how both thingsabsolute freedom and absolute determinismcould coexist in an absolute way. The image in my vision was of an eternal Infinity in which that Consciousness voyagesone cant even say freely, because freely would imply that it could be otherwise.
   All who experience this say that the first movement of the manifestation, or the creation (creation, manifestation, objectification: all these words are imperfect) is CHIT, Consciousness that becomes Power. Consequently, Consciousness goes voyaging along in SAT, in Beingstatic, eternal, infinite and necessarily outside time and space and this movement of Consciousness is what produces time and space within this Infinity and Eternity.8 This leads to the understanding that things can simultaneously be absolutely free and absolutely determined.
  --
   And I see a very steady, insistent and regular action to eliminate moral values. How I have been plagued all my life by these moral values! Everything is immediately placed on a scale of moral values (not ordinary moralityfar from it! But a sense of what has to be encouraged or discouraged, what helps me towards progress or what hampers it); instantly everything was seen from the angle of this will to progresseverything, all circumstances, reactions, movements, absolutely everything was translated by that. Now, the subconscient is mounting upwards and, knee-deep in it, you see it as a lesson to tell you: so much for all your notions of progress! They are all based on illusionsa general lie. Things are not at all what they seem, they dont have the effects they appear to have, nor the results that are perceivedall, all, all, oh Lord!
   (silence)

0 1961-04-22, #Agenda Vol 02, #The Mother, #Integral Yoga
   I had a vision last night which lasted for a long timeit was rather interestingabout your work concerning Sri Aurobindo: the plane where its situated, what place Sri Aurobindo gives it and the HELP he is giving you. It was very, very interesting. I no longer recall all the details, but broad bands of a bluish-white light seemed to be spreading out in special forms (Mother sketches spirals in the air), showing how it would touch the earths mental atmosphere. It was truly interesting.
   And Sri Aurobindo spoke of it as my work with you. I told him that I myself was doing nothing! But he told me it was my work with you.

0 1961-04-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   Here, this is Grace.5 Here, Balance6 (how lovely!). Here, Light without Obscurity.7 And this is purity: an Integral Conversion8 (in the cup of this flower, Mother has placed two other flowers: Service9 and Sri Aurobindos Compassion10), an integral conversion, with Sri Aurobindo, with his compassionhis compassion which gives us the opportunity to serve him.
   Oh, mon petit, we need to say something a bit intelligent, dont you think? Im counting on you.

0 1961-04-29, #Agenda Vol 02, #The Mother, #Integral Yoga
   Men are such fools (laughing: it doesnt get any better!) that they can change anything at all into a religion, so great is their need for a fixed framework for their narrow thought and limited action. They dont feel secure unless they can affirm: This is true and that is not but such an affirmation becomes impossible for anyone who has read and understood what Sri Aurobindo has written. Religion and yoga are not situated on the same plane of the being, and the spiritual life can exist in its purity only if it is free from all mental dogma.
   People must really be made to understand this.
  --
   I remember once going into a church (which I wont name) and I found it a very beautiful place. It wasnt a feast or ceremony day, so it was empty. There were just one or two people at prayer. I went in and sat down in a little chapel off to the side. Someone was praying there, someone who must have been in distressshe was crying and praying. And there was a statue, I no longer know of whom: Christ or the Virgin or a Saint I have no idea. And, oh! Suddenly, in place of the statue, I saw an enormous spider like a tarantula, you know, but (gesture) huge! It covered the entire wall of the chapel and was just waiting there to swallow all the vital force of the people who came. It was heart-rending. I said to myself, Oh, these people There was this miserable woman who had come seeking solace, who was praying there, weeping, hoping to find solace; and instead of reaching a consciousness that was at least compassionate, her supplications were feeding this monster!
   I have seen other things but I have rarely seen anything favorable in churches. Here, I remember going to M I was taken inside and received there in quite an unusual waya highly respected person introduced me as a great saint! They led me up to the main altar where people are not usually allowed to go, and what did I see there! An asura (oh, not a very high-ranking one, more like a rakshasa4), but such a monster! Hideous. So I went wham! (gesture of giving a blow) I thought something was going to happen. But this being left the altar and came over to try to intimidate me; of course, he saw it was useless, so he offered to make an alliance: If you just keep quiet and dont do anything, I will share all I get with you. Well, I sent him packing! The head of this Math5. It was a Math with a monastery and temple, which means a substantial fortune; the head of the Math has it all at his disposal for as long as he holds the position and he is appointed for life. But he has to name his successor and as a rule, his own life is considerably shortened by the successorthis is how it works. Everyone knew that the present head had considerably shortened the life of his predecessor. And what a creature! As asuric as the god he worshipped! I saw some poor fellows throw themselves at his feet (he must have been squeezing them pitilessly), to beg forgiveness and mercyan absolutely ruthless man. But he received meyou should have seen it! I said nothing, not a word about their god; I gave no sign that I knew anything. But I thought to myself, So thats how it is!
   Another thing happened to me in a fishing village near A., on the seashore, where there is a temple dedicated to Kalia terrible Kali. I dont know what happened to her, but she had been buried with only her head sticking out! A fantastic story I knew nothing about it at all. I was going by car from A. to this temple and halfway there a black form, in great agitation, came rushing towards me, asking for my help: Ill give you everything I haveall my power, all the peoples worshipif you help me to become omnipotent! Of course, I answered her as she deserved! I later asked who this was, and they told me that some sort of misfortune had befallen her and she had been buried with only her head above ground. And every year this fishing village has a festival and slaughters thousands of chickensshe likes chicken! Thousands of chickens. They pluck them on the spot (the whole place gets covered with feathers), and then, after offering the blood and making the sacrifice, the people, naturally, eat them all up. The day I came this had taken place that very morningfea thers littered everywhere! It was disgusting. And she was asking for my help!
   But the curious thing is that these vital beings are aware of what is happening. I knew nothing about any of it, neither the story, nor the being, nor the head sticking out of the ground and she wanted me to get her out of it. They feel the atmosphere. They are awarethey may not be conscious on higher planes, but they are conscious on vital planes, aware of vital power and the vital force it represents. Its like this asura from M.: when I came in he suddenly seemed to tremble on his pedestal; then he left his idol and came to seek my alliance.
   But its strange.
  --
   In churches, I dont know. I havent been to them very often. I have been to mosques and templesJewish temples. The Jewish temples in Paris have such beautiful music; oh, what beautiful music! I had one of my first experiences in a temple. It was at a marriage, and the music was wonderfulSaint-Saens, I later learned; organ music, the second best organ in Pariswonderful! I was 14 years old, sitting high up in the galleries with my mother, and this music was being played. There were some leaded-glass windowswhite, with no designs. I was gazing at one of these windows, feeling uplifted by the music, when suddenly through the window came a flash like a bolt of lightning. Just like lightning. It enteredmy eyes were openit entered like this (Mother strikes her breast violently), and then I I had the feeling of becoming vast and all-powerful. And it lasted for days.
   Of course, my mother was such an out-and-out materialist, thank God, that it was impossible to speak to her of invisible thingsshe took them as evidence of a deranged brain! Nothing counted for her but what could be touched and seen. But this was a divine grace I had no opportunity to say anything. I kept my experience to myself. But it was one of my first contacts with. I learned later that it was an entity from the past who had come back into me through the aspiration arising from the music.
  --
   One of my most terrible experiences took place in Venice (the cathedrals there are so beautifulmagnificent!). I remember I was painting they had let me settle down in a corner to paintand nearby there was a (what do they call it?) a confessional. And a poor woman was kneeling there in distresswith such a dreadful sense of sin! So piteous! She wept and wept. Then I saw the priest coming, oh, like a monster, a hard-hearted monster! He went inside; he was like an iron bar. And there was this poor woman sobbing, sobbing; and the voice of the other one, hard, curt. I could barely contain myself.
   I dont know why, but I have had this kind of experience so very often: either a hostile force lurking behind and swallowing up everything, or else manruthless man abusing the Power.
  --
   You know, its a marvelous, marvelous grace to have had this experience so CONSTANTLY, So POWERFULLY, like something holding out against everything, everything: this Presence. And in my outward consciousness, a total negation of it all. Even later on, I used to say, Well, if God exists, hes a real scoundrel! Hes a wretch and I want nothing to do with this Creator of ours. You know, the idea of God sitting placidly in his heaven, creating the world and amusing himself by watching it, then telling you, How well done! Oh! I said, I want nothing to do with that monster!
   (Mother gets up)
  --
   Rakshasa: demon of the vital plane, as opposed to an asura, a demon of the mental world.
   Math: monastery.

0 1961-05-19, #Agenda Vol 02, #The Mother, #Integral Yoga
   Every word, mon petit! Every word and the POSITION of the word in the sentenceeven the position of an adverb has a fundamental importance for the meaning. All the finesse, all the profound wisdom evaporates in translation, and finally we express only platitudes by comparison platitudes. They are not platitudes compared to ordinary intellect, but they are platitudes compared to the kind of keen PRECISION with which Sri Aurobindo discerns things.
   And the trouble is that if one translates literally, into poor French, it doesnt yield the deeper sense either, because that also considerably demolishes the meaning.

0 1961-06-17, #Agenda Vol 02, #The Mother, #Integral Yoga
   Oh, it depends entirely upon the plane in which you find yourself! No, five different people will see five different things. Only when one is in marvelous accord, in an identical vibration, as happened to me with Sri Aurobindo. But that never took the form of little stories!
   Whenever there was a special force descending, or an opening, or a supramental manifestation, we would know it at the same time, in the same manner. And we didnt even need to talk about it; we would sometimes exchange a word or two concerning the consequences, the practical effects on the work, but thats all. I never had this with anyone except Sri Aurobindo.

0 1961-06-24, #Agenda Vol 02, #The Mother, #Integral Yoga
   I was telling you the other day how vexing it is that we are all on different planes all the time,3 but on that particular plane it works very well with this boyon this one point, this tiny, precise point concerning the moment of leaving the body. We can do interesting work this way.
   Is one snatched up by the vital zone upon leaving the body?
  --
   This is all Xs work. The most unexpected people, people youd think would rather be cursed than come to a place like this, are coming from everywhere, from the most diverse milieus the most materialistic materialists, fanatical communists, as well as all sorts of sannyasis, bhikkus, swamis, priestsoh! People who previously were not at all they werent so much disinterested as actually displeased with the Ashram.
   We have a disciple here who returns to his birth place from time to time, and after the first year X began to do his puja to get people interested in the Ashram, he said it was extraordinary. He had previously been looked at askance and had to argue with people, but now everyone came to call on him as soon as he arrived! He wrote that he was completely astonished (he wasnt aware of Xs work); hundreds of people came to ask him to hold huge meetings; sadhus, monks and priests came to him for information on the Ashram. Things have developed so rapidly and completely that they now have some land where they have built a center and hold meetings.

0 1961-06-27, #Agenda Vol 02, #The Mother, #Integral Yoga
   No, no, no! The past IN ITSELF. In itself. Not through its consequences, thats something elsein itself. And within the TERRESTRIAL atmosphere (not on the most material plane, but very near; very, very near).
   I have what could be called a tactile sensation that the contents of the subtle atmosphere are increasing. This atmosphere is not part of material space as we conceive of or see it physically, where one thing has to give place to another (Mother changes the position of an eraser on the table)and even that (laughing) I believe is an illusion! It only SEEMS like that to us! Its not on the wholly material plane, but just behind or within (how to put it?), and its contents are increasing. And as its happening within inner dimensions, it can augment, so to speak, indefinitely; things become more and more interwoven, if you see what I meanwhere there was one phenomenon of consciousness there may now be hundreds, interwoven with each other in the inner dimensions; which means, for example, considering only our tiny planet, that the earth is becoming more and more compact and rich with all that has been since the beginning of its formationbecause its all there, it is all still there.
   Actually, as soon as one is not totally, totally tied down by the physical sense organs. For example, I am more and more frequently experiencing changes in the quality of vision. Quite recently, yesterday or the day before, I was sitting in the bathroom drying my face before going out and I raised my eyes (I was sitting before a mirror, although I dont usually look at myself); I raised my eyes and looked, and I saw many things (Mother laughs, greatly amused). At that moment, I had an experience which made me say to myself, Ah! Thats why, from the physical, purely material standpoint, my vision seems to be a bit blurred. Because what I was seeing was MUCH clearer and infinitely more expressive than normal physical sight. And I recalled that it is with these clearer eyes that I see and recognize all my people at balcony darshan. (From the balcony I recognize all my people.) And its that vision (but with open eyes!) which. It is of another order.
   I am going to study what Sri Aurobindo says when I come to it in The Yoga of Self-Perfection. He says there comes a time when the senses changeits not that you employ the senses proper to another plane (we have always known we had senses on all the different planes); its quite different from that: the senses THEMSELVES change. He foretells this changehe says it will occur. And I believe it begins in the way I am experiencing it now.
   The CONTENT is different, mon petit. I see I see, but. The state of consciousness of the person Im looking at, for instance, changes his physical appearance for my PHYSICAL eyes. And this has nothing to do with the banalities of ordinary psychology, where your physiognomy is said to be changed by the feelings you experience. The CONTENT of what I see is different. And then the eyes of the person I am looking at are not the sameit is rather. I couldnt sketch it, but perhaps if I made a painting it would give some idea (I would need to use a somewhat blurred technique, not too precise). The eyes are not quite the same, and the rest of the face too, even the color and the shape thats what sometimes makes me hesitate. I see people (I see my people every morning) and I recognize them, and yet they are different, they are not the same every day (some are always, always the same, like a rock, but others are not). And I even I hesitate sometimes: Is it really he? But he is very. It is indeed he, but I dont quite know him. This generally coincides with changes in the persons consciousness.

0 1961-07-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   Can God truly be said to be weak or to fail? Does this actually happen, or is it simply the Lords play?
   Thats not how it is, mon petit! This is precisely how the modern Western attitude has become twisted compared to the ancient attitude, the attitudeit isnt exactly ancientof the Gita. Its extremely difficult for the Western mind to comprehend vividly and concretely that ALL is the Divine. It is so impregnated with the Christian spirit, with the idea of a Creator the creation on one side and God on the other! Upon reflection, one rejects this, but it has entered into our sensations and feelings, and sospontaneously, instinctively, almost subconsciouslyone credits God with all one considers to be the best, the most beautiful, and especially with what one wishes to attain, to realize. (Each individual, of course, changes the content of his God according to his own consciousness, but its always what he considers to be the best.) And just as instinctively, spontaneously and subconsciously, one is shocked by the idea that things one doesnt like or doesnt approve of or which dont seem to be the best, could also be God.
  --
   I quite understand. But when one speaks of the Lila, the divine play, it implies that He in some way remains in the background and doesnt really get into the act, as they say that Hes no really part of the game, but simply watches.
   Yes, yes He is! He is totally involved in it. He Himself is the play.
   It must be remembered that there are all these gradations of consciousness: when we speak of God and his play we are speaking of God in his transcendent state, beyond everything, beyond all the degrees of matter; when we speak of the play we are speaking of God in his material state. So we say that God transcendent is watching and playingin Himself, by Himself, with Himselfhis material game.
   But all languageall language!is a language of Ignorance. All means of expression, all that is said and all the ways of saying it, are bound to partake of that ignorance. And thats why its so difficult to express something concretely true; to do so would require extremely lengthy ex planations, themselves, of course, fully erroneous. Sri Aurobindos sentences are sometimes very long for precisely this reasonhe is trying to get away from this ignorant language.
  --
   From the true standpoint, the divine perfection is the whole (Mother makes a global gesture), and the fact that within this whole nothing can be missing is precisely what makes it perfect.1 Consequently, perfection means that each thing is in its place, exactly what it should be, and that relationships among things are also exactly what they should be.
   Perfection is one way to approach the Divine; Unity is another. But Perfection is a global approach: all is there and all is as it should be that is to say, the perfect expression of the Divine (you cant even say of His Will, because that still implies something apart, something emanating from Him!).

0 1961-07-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   This japa, you know, didnt at all come from here (Mother points to her head). Its something I received fully formed, and to such an extent that I couldnt even change the place of a single thinga will seemed to oppose any change. Its a long series unfolding according to a law that probably corresponds to what is needed to develop this consciousness and the work it has to do (I suppose I dont really know and I havent tried to know). But a sort of law makes it impossible to change the position of even a single word, because these are not wordsthey are fully formed states of consciousness. And the whole series culminates with:
   Manifest Your Love.

0 1961-07-15, #Agenda Vol 02, #The Mother, #Integral Yoga
   After my interview with Nature, when she told me that she would collaborate,2 I thought this difficulty would cease; many things have improved considerably (ONE part of Nature is collaborating), but not this. plainly and clearly, it comes from the subconscient and the inconscient (wherever there is consciousness, all is well); its rising up all the time, all the time, and withoh, disgusting persistence!
   And then of course its accompanied by all the usual suggestions (but thats nothing, it comes from a domain which is easily controlled). Suggestions of this type: Well, but Sri Aurobindo himself didnt do it! (I know why he didnt. but people in general dont know.) And every adverse vibration naturally takes advantage of this: How do you expect to succeed where he didnt! But my answer is always the same: When the Lord says its all over with, I will know its all over with; that will be the end of it, and so what! This stops them short.
  --
   That was the basic problembecause the identification of the two [Sri Aurobindo and Mother] was almost childs play, it was nothing: for me to merge into him or him to merge into me was no problem, it wasnt difficult. We had some conversations on precisely this subject, because we saw that (there were many other things, too, but this isnt the time to speak of them) the prevailing conditions were such that I told him I would leave this body and melt into him with no regret or difficulty; I told him this in words, not just in thought. And he also replied to me in words: Your body is indispensable for the Work. Without your body the Work cannot be done. After that, I said no more. It was no longer my concern, and that was the end of it.
   This was said in 1949, just a little more than a year before he left.
  --
   In the final analysis, everything obviously depends upon the Supremes Will because, if one looks deeply enough into the question, even physical laws and resistances are nothing for Him. But this kind of direct intervention takes place only at the extreme limit; if His Will is to be expressed in opposition, as it were, to the whole set of laws governing the Manifestationwell, that only comes at the very last second. Sri Aurobindo has expressed this so well in Savitri, so well! At least three times in the book he has expressed this Will that abolishes all established laws, all of them, and all the consequences of these laws, the whole formidable colossus of the Manifestation, so that in the face of it all, That can express itself and this takes place at the very last second, so to speak, at the extreme limit of possibility.
   I must say that there was a time when, as Sri Aurobindo had entrusted his work to me, there was a kind of tension to do it (it cant be called an anxiety); a tension in the will. This too has now ended (Mother stretches her arms into the Infinite). Its finished. But there MAY still be something tense lurking somewhere in the subconscient or the inconscient I dont know, its possible. Why? I dont know. I mean I have never been told, at any time, neither through Sri Aurobindo nor directly, whether or not I would go right to the end. I have never been told the contrary, either. I have been told nothing at all. And if at times I turn towards Thatnot to question, but simply to know the answer is always the same: Carry on, its not your problem; dont worry about it. So now I have learned not to worry about it; I am consciously not worried about it.
  --
   But there has evidently been some rather considerable progress, because lately the enormity of the thing has been shown to me far more concretely, oh! I tell you, it has reached the point where all spiritual life, all these peoples and races who have been trying since the beginning of the earth, who have made so many efforts to realize somethingit all seems like nothing, like childs play. Its nothing: you smile and then you are joyous. Its nothing at all, nothing at all!
   To put things in ordinary terms, mon petit, this work is without glory! You get no results, no experiences filling you with ecstasy or joy or wondernone of that. It is hideous, a hideous labor.

0 1961-07-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   66Sin is that which was once in its place, persisting now it is out of place; there is no other sinfulness.
   I dont feel any inspiration.
  --
   Sin is said to be something no longer in its place. But has something like cruelty, for example, ever had a place?
   Exactly what came to me I receive all the questions people ask. The question arises immediately: if one kills out of cruelty, for instance, or inflicts pain out of cruelty, did that ever have a place? For even though deformed in appearance, it is nevertheless (we always come back to the same thing) an expression of the Divine.
   What lies behind, tell me?
  --
   The idea that things are not in their place, mon petit, is something I understood even as a youngster, and it was eventually ex plained to me by Theon.
   In his cosmogony, Theon accounted for the successive pralayas2 of the different universes by saying that each universe was an aspect of the Supreme manifesting itself: each universe was built upon one aspect of the Supreme, and all, one after the other, were withdrawn into the Supreme. He enumerated all the successively manifested aspects, and what an extraordinarily logical sequence it was! I have kept it some place, but I no longer know where. Nor do I remember exactly what number this universe has in the sequence, but this time it was supposed to be the universe which would not be withdrawn, which would, so to speak, follow an indefinite progression of Becoming. And this universe is to manifest Equilibrium, not a static but a progressive equilibrium.3 Equilibrium, as he ex plains it, is each thing exactly in its place: each vibration, each movement, each and so on down the lineeach form, each activity, each element exactly in its place in relation to the whole.
   This is quite interesting to me because Sri Aurobindo says the same thing: that nothing is bad, simply things are not in their placetheir place not only in space but in time, their place in the universe, beginning with the planets and stars, each thing exactly in its place. Then when each thing, from the most colossal to the most microscopic, is exactly in place, the whole Will PROGRESSIVELY express the Supreme, without having to be withdrawn and emanated anew. On this also, Sri Aurobindo based the fact that this present creation, this present universe, will be able to manifest the perfection of a divine worldwhat Sri Aurobindo calls the Supermind.
   Equilibrium is the essential law of this creationit is what permits perfection to be realized in the manifestation.
   In line with this idea of things in their place, another question comes to me: with the descent of the Supermind, what exactly are the very first things that the supramental force will want to or is trying to dislodge?
   The first things it will dislodge?
   Yes, individually and cosmically, so that everything is in its place.
   Will it dislodge anything? If we accept Sri Aurobindos idea, it will put each thing in its place, thats all.
   One thing must inevitably cease: the Deformation, the veil of falsehood covering Truth, because all we see existing here is due to that. If the veil is removed, things will necessarily be completely different, completely: they will be as we experience them when we emerge individually from that deformed consciousness. When one comes out of that consciousness and enters the Truth-Consciousness, one is incredulous that such things as suffering, misery and death can exist; its amazing, in the sense that (when one is truly on the other side) one doesnt understand how all this can be happening. And, although this state of consciousness is habitually associated with the experience of the unreality of the world as we know it, Sri Aurobindo tells us that this perception of the worlds unreality need not exist for the supramental consciousness: only Falsehood is unreal , not the world. And this is most interesting the world has its own reality, independent of Falsehood.
  --
   What would it be like, for instance, to have a small supramental creation as a nucleus of action and influence radiating upon earth (to limit it to the earth)? Is it possible? Its easy to conceive of a superhuman nucleusa creation of supermen, that is, of men who by virtue of evolution and transformation (in the true sense of the word) have succeeded in manifesting the supramental forces; yet since their origin is human, there is inevitably a contact; even if everything is transformed, even if their organs are transformed into centers of force, a sort of human coloration still remains. These are the beings who, according to tradition, will discover the secret of direct, supramental creation, bypassing the process of ordinary Nature. Then through them the true supramental beings will be born, who will necessarily have to live in a supramental world. But how would contact be made between these beings and the ordinary world? How to conceive of a transformation of nature sufficient to enable this supramental creation to take place on earth? I dont know.
   Of course, we know that such a thing will require a considerable amount of time to be done, and it will probably go by stages, by degrees, with faculties appearing that at the moment we cant know or imagine, and which will change the conditions of the earththis is looking ahead a few thousand years.
   There is still this problem: is it possible to make use of the notion of space I mean space on the planet earth?5 Is it possible to find a place where the embryo or seed of the future supramental world might be created?
   What I myself have seen was a plan that came complete in all details, but that doesnt at all conform in spirit and consciousness with what is possible on earth now (although, in its most material manifestation, the plan was based on existing terrestrial conditions). It was the idea of an ideal city, the nucleus of a small ideal country, having only superficial and extremely limited contacts with the old world. One would already have to conceive (its possible) of a Power sufficient to be at once a protection against aggression or bad will (this would not be the most difficult protection to provide) and a protection (which can just barely be imagined) against infiltration and admixture. From the social or organizational standpoint, these problems are not difficult, nor from the standpoint of inner life; the problem is the relationship with what is not supramentalizedpreventing infiltration or admixture, keeping the nucleus from falling back into an inferior creation during the transitional period.
   (silence)
   All who have considered the problem have always imagined some place like a Himalayan gorge, unknown to the rest of humanity, but this is no solution. No solution at all.
   No, the only solution is occult power. But that. Before anything at all can be done, it already demands a certain number of individuals who have reached a great perfection of realization. Granting this, a place is conceivable (set apart from the outside worldno actual contacts) where each thing is exactly in its place, setting an example. Each thing exactly in its place, each person exactly in his place, each movement in its place, and all in its place in an ascending, progressive movement without relapse (that is, the very opposite of what goes on in ordinary life). Naturally, this also means a sort of perfection, it means a sort of unity; it means that the different aspects of the Supreme can be manifested; and, necessarily, an exceptional beauty, a total harmony; and a power sufficient to keep the forces of Nature obedient: even if this place were encircled by destructive forces, for example, these forces would be powerless to act the protection would be sufficient.
   It would all require the utmost perfection in the individuals organizing such a thing.
  --
   Have we ever really known how the first humans were formed, the first mental realization? Were they isolated individuals, or were they in groupsdid the phenomenon take place in a collective milieu or in isolation? I dont know. It may be analogous to the case of the coming supramental creation.
   It isnt difficult to conceive of an individual in the solitude of the Himalayas or in a virgin forest beginning to create around himself his miniature supramental worldthis is easy to imagine. But the same thing would be necessary: he would need to have attained such perfection that his power would act automatically to prevent any outside intrusion.
  --
   There are stories like this, you know, about people who lived in an ideal solitude, and its not at all impossible to imagine. When one is in contact with this Power, when it is within you, you can see that such things are childs play! It even reaches the point where there is the possibility of changing certain things, of influencing vibrations and forms in the surrounding environment by contagion, so that automatically they begin to be supramentalized. All that is possible but confined to the individual scale. While if we take the example of what is happening here, where the individual remains right in the midst of all this chaos. Thats the difficulty! Doesnt this very fact make a certain perfection in realization impossible to attain? But the other case, the individual isolated in the forest, is always the same thingan example giving no proof that the rest will be able to follow; while whats happening here should already have a much broader radiating influence. At some point this has to happenit MUST happen. But the problem still remains: can it happen simultaneously with or even before the supramentalization of the single individual?
   (silence)
  --
   I am constantly seeing images! Not images, living thingslike answers to questions. A magnificent peacock was taking shape (its the symbol of victory here in India) and its tail opened out, and on it a construction appeared, like this construction of an ideal place. Its a pity this subtle world cant be photographed! There ought to be photographic plates sensitive enough to do it. It has been tried. It would be interesting because it moves, its like a movie.
   All right, then. What did you want to ask?
  --
   Is it putting things in their places?
   In my experience, it is; and it has come to the point where the more concentrated the Force, the more things turn up at the very moment they ought to, people come just when they should and do just what they ought to be doing, the things around me fall into place naturally and this goes for the LEAST little detail. And simultaneously it brings with it a sense of harmony and rhythm, a joya very smiling joy in organization, as if everything were joyously participating in this restructuring. For example, you want to tell someone something and he comes to you; you need someone to do a particular work and he appears; something has to be organizedall the required elements are at hand. All with a kind of miraculous harmony, but nothing miraculous about it! Essentially its simply the inner force meeting with a minimum of obstacles, and so things get molded by its action. This happens to me very often, VERY often; and sometimes it goes on for hours.
   But its rather delicate, like a very, very delicate clockwork, like a precision machine, and the least little thing throws everything out of gear. When someone has a bad reaction, for instance, or a bad thought, or an agitated vibration, or an anxietyanything of this nature is enough to dissolve all the harmony. For me, its translated straight-away into a malaise in my body, a very particular type of malaise; then disorder sets in, and the ordinary routine returns. So again I have to gather up, as it were, the Presence of the Lord and begin to infuse it everywhere. Sometimes it goes quickly, sometimes it takes longer; when the disorganization is a little more radical, it takes a little longer.
   This eye [hemorrhage], for instance, resulted from such a disorder, a very dark force that someone allowed to enter, not deliberately, not knowingly, but through weakness and ignorance, always mingled, of course, with desire and ego and all the rest. (Without desire and ego, such things would find no access but desire and ego are very widespread.) At any rate, that was plainly the cause and I sensed it immediately. Sometimes when it comes, it creeps up like this (Mother brings her hand to her throat), a black shadow strangling you. Yet inwardly nothing is affected at all, to such an extent that if I didnt pay attention to the purely external reaction, I wouldnt know anything had happened (its the great play); but externally the indication is immediate: half an hour later I had this eye hemorrhage. I was struggling against a wholly undesirable intrusion, and I knew italthough from an outer point of view, the cause was insignificant. Its not always the events we consider serious or important that produce the most harmful effectsfar from it. Sometimes its an altogether INSIGNIFICANT intrusion of falsehood, for some quite insignificant reasonwhat is commonly labeled a stupidity. This stems from the fact that the adverse forces are always lying in wait, ready to rush in at the least sign of weakness.
   The incomprehension generated by doubt (the kind of doubt that always results from an egoistic movement) is very dangerous. Very dangerous. Its not even necessary to be in a psychic consciousness even for an enlightened vital consciousness, it produces no effect; but HERE, in this material swarm.
  --
   I would be satisfied only if. Can one ever be satisfied? At any rate, I would begin to be satisfied only if this were a constant and total condition, active in all circumstances and at every moment, day and night. But is it possible with this INUNDATION pouring in from outside? Constantly! While walking this morning I was (how to put it?) something of a witness, watching what was coming in from outside. One thing after another, one thing after anotherwhat a mixture! From all sides, from everyone and everything and everywhere. And not only from here, but from far, far away on the earth and sometimes from far back in time, back into the pastthings out of the past coming up, presenting themselves to the new Light to be put in their place. Its always that: each thing wanting to be put in its place. And this work has to be done constantly. Its as if one keeps catching a new illness to be cured.
   A fresh disorder to be straightened out.

0 1961-07-28, #Agenda Vol 02, #The Mother, #Integral Yoga
   But the trouble is that people will say: whats the need for a descent if all is involved and then evolves? Why a descent? Why should there be an intervention from a higher plane?
   I beg your pardon, but what was built up through this involution had to be unbuilt. The CAUSE of this involution had to be undone.
  --
   Not only that. For example, Sri Aurobindo says that when Life appeared there was a pressure from below, from evolution, to make Life emerge from Matter, and simultaneously a descent of Life from its own plane. Then, when Mind emerged out of Life, the same thing from above happened again. Why this intervention from above each time? Why dont things emerge normally, one after another, without needing a descent?
   You may as well ask why everything has gone wrong!
  --
   Yes. The earth is a representative and symbolic world, a kind of crystallization and concentration of the evolutionary labor giving it a more concrete reality. It has to be taken like this: the history of the earth is a symbolic history. And it is on earth that this Descent takes place (its not the history of the universal but of the terrestrial creation); the Descent occurs in the individual TERRESTRIAL being, in the individual terrestrial atmosphere.
   Lets take Savitri, which is very explicit on this: the universal Mother is universally present and at work in the universe, but the earth is where concrete form is given to all the work to be done to bring evolution to its perfection, its goal. Well, at first theres a sort of emanation representative of the universal Mother, which is always on earth to help it prepare itself; then, when the preparation is complete, the universal Mother herself will descend upon earth to finish her work. And this She does with SatyavanSatyavan is the soul of the earth. She lives in close union with the soul of the earth and together they do the work; She has chosen the soul of the earth for her work, saying, HERE is where I will do my work. Elsewhere (Mother indicates regions of higher Consciousness), its enough just to BE and things Simply ARE. Here on earth you have to work.
   There are clearly universal repercussions and effects, of course, but the thing is WORKED OUT here, the place of work is HERE. So instead of living beatifically in Her universal state and beyond, in the extra-universal eternity outside of time, She says, No, I am going to do my work HERE, I choose to work HERE. The Supreme then tells her, What you have expressed is My Will.. I want to work HERE, and when all is ready, when the earth is ready, when humanity is ready (even if no one is aware of it), when the Great Moment comes, well I will descend to finish my work.
   Thats the story.

0 1961-08-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   Evolution begins with the Inconscient, complete Inconscience; and from this Inconscient a Subconscient gradually emerges that is, a half or quarter-consciousness. There are two different things here. Consider life on earth (because the process is slightly different in the universe); earth-life begins with total Inconscience and little by little what was involved within it works out and changes this Inconscience into semi-consciousness or subconsciousness. At the same time, there is an individual working that awakens the INDIVIDUAL inconscient to an individual semiconsciousness, and here, of course, the individual has controlalthough its not actually individualized because individualization begins with consciousness. The subconscient of plants or animals, for example, isnt individualized; what we call an animals behavior doesnt arise from individualization but from the genius of the species. Consequently, the individual subconscient is something already evolved out of the general Subconscient. But when one descends to accomplish a work of transformationto bring Light into the different layers of life, for instanceone descends into a cosmic, terrestrial Subconscient, not an individual Subconscient. And the work of transformation is done within the wholenot through individualization, but through the opposite movement, through a sort of universalization.
   No, what I mean is that as we progress, we automatically become universalized.
  --
   In fact, we are the first possible instruments for making the world progress. For example (this is one way of putting it), the transformation of the Inconscient into the Subconscient is probably far more rapid and complete now than it was before man appeared upon earth; man is one of the first transformative elements. Animals are obviously more conscious than plants, but WILLED (and thus more rapid) progress belongs to humanity. Likewise, what one hopes (more than hopes!), what one expects is that when the new supramental race comes upon earth, the work will go much more swiftly; and man will necessarily benefit from this. And since things will be done in true order instead of in mental disorder, animals and everything else will probably benefit from it also. In other words, the whole earth, taken as one entity, will progress more and more rapidly. The Inconscient (oh, all this comes to me in English, thats the difficulty!) is meant to go and necessarily the Subconscient will go too.
   Broadly speaking, does this mean that physical Matter will become conscious?
  --
   Years ago, when Sri Aurobindo and I descended together from plane to plane (or from mode of life to mode of life) and reached the Subconscient, we saw that it was no longer individual: it was terrestrial. The rest the mind, the vital and of course the bodyis individualized; but when you descend below this level, thats no longer the case. There is indeed something between the conscious life of the body and this subconscious terrestrial lifeelements are thrown out1 as a result of the action of individual consciousness upon the subconscious substance; this creates a kind of semiconsciousness, and that stays. For example, when people are told, You have pushed your difficulty down into the subconscient and it will resurface, this does not refer to the general Subconscient, but to something individualized out of the Subconscient through the action of individual consciousness and remaining down there until it resurfaces. The process is, so to speak, interminable, even the personal part of it.
   Every night, you know, I continue to see more and more astounding things emerging from the Subconscient to be transformed. Its a kind of mixturenot clearly individualizedof all the things that have been more or less closely associated in life. For example, some people are intermingled there. One relives things almost as in a dream (although these are not dreams), one relives it all in a certain setting, within a certain set of symbolic, or at any rate expressive, circumstances. Just two days ago I had to deal with someone (I am actively at work there and I had to do something with him), and upon seeing this person, I asked myself, is he this one or that one? As I became less involved in the action and looked with a more objective consciousness, the witness-consciousness, I saw that it was simply a mixture of both personseverything is mixed in the Subconscient. Already when I lived in Japan there were four people I could never distinguish during my nighttime activitiesall four of them (and god knows they werent even acquainted!) were always intermingled because their subconscious reactions were identical.
  --
   But individualization is a slow and difficult process. Thats why you have an ego, otherwise you would never become individualized, but always be (Mother laughs) a kind of public place!
   In the end, individualization and the consequent necessity for the egoexists for the return to Divine Consciousness to be conscious and willed, with full, conscious participation.
  --
   Its never separate, neither from the Center (if it can be called a center!) nor from the whole. And as soon as one is in touch with it, this problem no longer arises: its plain that it cant be otherwise!
   Because when one loses his ego and finds this central being, Sri Aurobindo says that an individuality remainsit isnt a dissolutionone retains a personality.
  --
   Yes, the multitudeo therwise there can be no play.
   I just translated a passage where Sri Aurobindo speaks of the enjoyment and possession of the One by the multitude, of the multitude by the One, and of the multitude by the multitude.4 Such a play must then involve an innumerable diversityinnumerable!
   Then why have those who had realizations in the past, who found the true Self, all said it meant the dissolution of the individual, that no personality remained?
  --
   In the Vedas, for example, its plain that the forefa thers spoken of were men who had realized immortality upon earth. (Who knows, they may still be alive!) Their conception of things was similar to Sri Aurobindos.
   The other tradition Theon said it was the origin of both the Kabbala and the Vedasalso held the same concept of divine life and a divine world as Sri Aurobindo: that the summit of evolution would be the divinization of everything objectified, along with an unbroken progression from that moment on. (As things are now, one goes forward and then backwards, then forward and backwards again; but in this divine world, retrogression wont be necessary: there will be a continuous ascent.) This concept was held in that ancient tradition Theon spoke to me very clearly of it, and Sri Aurobindo hadnt yet written anything when I met Theon. Theon had written all kinds of thingsnot philosophy, but stories, fantastic stories! Yet this same knowledge was behind them, and when asked about the source of this knowledge he used to say that it antedated both the Kabbala and the Vedas (he was well-versed in the Rig-veda).
  --
   It was this: Krishna consented to descend into Sri Aurobindos bodyto be FIXED there; there is a great difference, you understand, between incarnating, being fixed in a body, and simply acting as an influence that comes and goes and moves about. The gods are always moving about, and its plain that we ourselves, in our inner beings, come and go and act in a hundred or a thousand places at once. There is a difference between just coming occasionally and accepting to be permanently tied to a bodybetween a permanent influence and a permanent presence.
   These things have to be experienced.
  --
   Shiva, on the other hand, refused. No, he said, I will come only when you have finished your work. I will not come into the world as it is now, but I am ready to help. He was standing in my room that day, so tall (laughing) that his head touched the ceiling! He was bathed in his own special light, a play of red and gold magnificent! Just as he is when he manifests his supreme consciousnessa formidable being! So I stood up and (I too must have become quite tall, because my head was resting on his shoulder, just slightly below his head) then he told me, No, Im not tying myself to a body, but I will give you ANYTHING you want. The only thing I said (it was all done wordlessly, of course) was: I want to be rid of the physical ego.
   Well, mon petit (laughing), it happened! It was extraordinary! After a while, I went to find Sri Aurobindo and said, See what has happened! I have a funny sensation (Mother laughs) of the cells no longer being clustered together! Theyre going to scatter! He looked at me, smiled and said, Not yet. And the effect vanished.

0 1961-08-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   Another detail. In several places, Sri Aurobindo speaks of the circumconscient or environmental consciousness through which we enter into contact with the external world. Is this the same as the subtle physical, the subtle envelope? What is this circumconscient?
   Its the encircling consciousness. Isnt it called the milieu in French?
  --
   I mean, arent the places you go to in sleep the same as the ones you go to in death?
   No, no, no. Most of the time in sleep, with very few exceptions, one is in contact with all that rises up from the subconscient: a cerebral subconscient, an emotive subconscient, a material subconscient; this is what produces ninety-nine percent of the dreams people have. Sometimesusually the mind goes wandering, but ninety-nine and a half percent of the time, one remembers nothing when it returns, because the link is not properly established.
  --
   Three years later I had that experience Ive told you about itof the Light piercing through me; I physically saw it enter into me. It was obviously the descent of a Beingnot a past incarnation, but a Being from another plane. It was a golden light the incarnation of a divine consciousness. Which proves that she succeeded for both her children.
   But she
  --
   When my grandmo ther died. My grandmo ther had the occult sense. She had made her own fortune (a sizeable fortune) and had had five children, each one more extravagant than the other. She considered me the only sensible person in the family and she shared her secrets with me. You see, she told me, these people are going to squander all my money! She had a sixty year old son (she had married in Egypt at the age of fifteen, and had had this son when she was quite young). You see this boy, he goes out and visits impossible people! And then he starts playing cards and loses all my money! I saw this boy, I was there in the house when he came to her and said very politely, Good-bye, mother, Im going out to so-and-sos house. Ah, please dont waste all my money, and take an overcoatits getting chilly at night. Sixty years old! It was comical. But to return to my story, after my grandmo ther died (I took a lot of care over her), she came to my mother (my mother was with her when she died; they embalmed hershe had gotten it into her head that she wanted to be burned, and since she died at Nice they had to embalm her so she could be burned in Paris). I was in Paris. My mother arrived with the body and told me, Just imagine, Im constantly seeing her! And whats more, she gives me advice! Dont waste your money! she tells me. Well, shes right, one must be careful, I replied. But look here, shes dead! Dead! How can she talk to me! Shes dead, I tell you, and quite dead at that! I said to her, What does it mean, to die?
   It was all very funny.
  --
   On another occasion, Mother told Sujata more about these three times her brother almost killed her: 'One day we were playing croquet, and either because he got beaten or for some other reason, he flew into a rage and struck me hard with his Mallet; fortunately I escaped with only a slight scratch. Another time, we were sitting in a room and he threw a big chair towards me I ducked just in time and the chair passed over my head. A third time, as we were descending from a carriage, he pushed me down under it; luckily the horse didn't move.'
   ***

0 1961-08-08, #Agenda Vol 02, #The Mother, #Integral Yoga
   And this is probably why there are things he cant make out in his contact with me, because he simply doesnt understand. For example, these physical disorders baffle him, they seem incompatible with my realization. As long as the question of transformation does not come into play, the realization I had was sufficient to establish a kind of very stable orderreaction against the transformative will is what causes these disorders. And this he does not understandto him something seems not to be functioning properly. He must feel a contradiction between certain things he perceives in my consciousness and my contact with the material world. This being this, he thinks, that ought to be like that; so why? He doesnt understand.1
   X's astonishment raises an extremely important point, drawing the exact dividing line between all the traditional yogas and the new yoga of Sri Aurobindo and Mother. To a tantric, for example, it seems unthinkable that Mother, with a consciousness so powerful as to scoff at the laws of nature and comm and the elements (if she wishes), could be subjected to absurd head colds or an eye hemorrhage or even more serious disorders. For him, it is enough to simply lift a finger and emit a vibration which instantly muzzles the disorderyes, of course, but for Mother it is not a question of 'curing' a head cold by imposing a higher POWER on Matter, but of getting down to the cellular root and curing or transforming the source of the evil (which causes death as easily as head colds, for it is the same root of disorder). It is not a question of imposing oneself on Matter through a 'power,' but of transforming Matter. Such is the yoga of the cells.

0 1961-08-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   Again this morning, between 3 and 4 oclock, Sri Aurobindo seemed to be showing me around the world of expression. I see a host of people I dont know (and some I do). There are immense roomsnot libraries (there are no books) yet everything is there, arranged and organized, in great open roofless rooms. And I walk along with Sri Aurobindo as he passes from one person to another, one group to another, one place to another, one room to another and he coordinates it all. To some he says a few words; others show him things. And its all for the background of your book, for it to be filled with all thisnot explicitly, but potentially for the Force to be there.
   And the clarity! It is limpid-an atmosphere so transparent, so limpid, so clear! There are people of today, people of times past, people of forever. They are like living intelligences gathering together the earths memories. Day after day, day after day, Sri Aurobindo has been showing this to me.
  --
   Oh no, nothing doing! Whats marvelous is that I havent a single idea in my headnothing. Not idea; I never have many of them! (laughing) No words, mon petit, nothing. I have two of T.s notebooks here I read them, said Ah!, and put them away. Theyve already stayed there for two weeks or I dont know how long. NOTHING, completely blank. But on the lowest plane, some interesting things: suddenly (not from time to time, but all the time, or almost all the time), all the bodys cells suddenly seem to participate in a movement of force, a sort of circular movement containing all the vibrationsphysical vibrationsright from the most material sensation (Mother touches the skin of her hands) to all the feelings of strength, power and comprehension (especially from an active standpoint, the standpoint of actions, movements, influences). Its not at all limited to the body; its like that, like that, like that (Mother makes a gesture stretching to infinity). It has neither beginning nor end. The body itself is starting to feel how Energy behaves.
   Its very interesting.
  --
   And for the least little things, the least little things; and all taking place within the Supreme, with the ecstasy of His Presence. For the tiniest, tiniest little things: how the Force behaves when youre arranging objects, when youre moving something for everything, for food, for.
   And it is strangely indifferent to any scale of values or circumstances. Sometimes when I am meeting and speaking with someone, when I am seeing someone, this great universal Light of a perfect whiteness comes streaming in. Well, I must admit, this also occurs for the merest trifles, when Im tasting some cheese somebody has sent me, for example, or arranging objects in a cupboard, or deciding what things Im going to use or have to organize. It doesnt come in the same massive way as when it comes directly. When it comes directly its a mass, passing through and going out like that (Mother shows the Light descending directly from above like a mass and passing through her head in order to spread out everywhere). In these small things its pulverized, as though it came through an atomizer, but its that same sparkling white light, utterly white. Then, whatever Im doing, theres a sensation in the body thats like lying on a sea of something very soft, very intimate, very deep and eternal, immutable: the Lord. And all the bodys cells are joyously saying, You, You, You, You.

0 1961-08-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   Yesterday I had an experience. It didnt last long, no more than an hour or an hour and a half, but it was interesting. Experiences always take place here for me now, on the completely material plane. Well, in action, in relation to the world and things (it was quite a general feeling, in any case terrestrialnot universal, terrestrial), there was no more center. From the standpoint of sensations and reactions, exchangesno more center. Everything was dispersed like that, everywhere. There was only ONE center, the highest Center (highest or deepest)the sole Center. All sensations, all contacts, all exchangeseverything was like that.
   It was rather interesting in that I wasnt expecting it; it came suddenly when I was walking in my room in the evening the feeling not positively that the body no longer existed, since it kept walking, but that there was no more center. I cant put it any other waythere was no more center. There was only one Center. It was all, all the same thing, and from the absolutely material standpoint, the standpoint of sensationsmaterial sensations, exchanges, vibrationseverything. At one point it even became so strong that something laughed and said, Ah! So thats how to no longer exist!
   It was very interesting. However, the experience could not last because after a while I wasnt alone anymore. Actually, it was dinner time. Not that I couldnt eat in that stateit makes no difference (I can eat very easily through others, for instance: it has happened quite frequently that someone else eats and I am satisfied; theres no need to put anything inside, its very convenient! These are experiments.) But this was it was the almost total annihilation of the center. It didnt last because of the people (four, as always) bringing in dinner, serving the plates, etc.their concentration weakened the experience: it faded. The feeling of Im eating returned a littlenot I! That notion disappeared a long time ago! Not my true Imy true I has been settled up above for a very long time, and it doesnt move from there. But this body is eating; this body which has been put at the disposal of the work is eating (it didnt come in so many words and sentences, but still!). In short, the experience faded with the sensation of eating and I was unable to know its effect.
   But I would like to know the effect it must have on the bodys functioning. It would be interesting to know if the functioning becomes wholly harmonious or what? We will probably see. But the experience must last; it must last for at least one day, or even two or three then the result would be interesting to see.

0 1961-08-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   Nowadays I always spend a part of the night in the realm of expression, a realm where generally I never used to go at all. Its a very lovely place, very human in the sense that its not a scene from Nature: there are huge rooms and great, highly intellectual arrangements; yet its very lovely, with such a clear and limpid atmosphereall in clear shades (Mother gives up trying to describe it). Oh, its so luminous and lovely, very well organized, as far as the eye can see; it seems as big as the earth. The rooms are roofless, just imagine! Huge roofless rooms flooded with light, and transparent partitions. And the people inside seem very, very awarenot a lot of people, but extremely studious and attentive, and they are creating arrangements of things. They must be people writing books. They are making compositionsoh, if you knew how lovely it was! Its as if they were taking colors and more or less geometrical forms and placing them in relation to one another. There are huge pigeonholes where everything is in order, and yet without doors, not closed upwide open and still completely protected. An interesting place. I dont usually go there Ive gone maybe two or three times in my life, without paying much attention but lately, because of this book you are writing, Sri Aurobindo is taking me there all the time.
   And there are people with no countryhe takes me to a place where the people have no country, no race, no special costume they seem very universal. And they move around harmoniously, silently, as though they were gliding and with precision, everything is extremely precise. Some of them have even shown me things: there were some lovely colored papers! But these colors are unearthly, somehow transparent. They were arranging it all, demonstrating and ex plaining to me how it has to be arranged to give the maximum effect.
   I have seen you there several times. You were wearing something similar to what you are wearing now [dhoti]: not European they wear the costume of no particular country. Its usually white, but not made of cloth. Its all on a VERY luminous, very orderly, very clear mental plane-no objects lying around, only things like sheets of paper, which seem to be ideas or compositions of ideas, but no clutter. Its vast, vast, so vast you can see no end to it! And up above its wide open, and a light is constantly descending. What you walk on is a little more solid, but not much more. Its an interesting place.
   I go there almost every night for half or three-quarters of an hour, and Sri Aurobindo shows it all to me. Some people are waiting for himin certain corners everything is ready and waiting and when he comes they show him what they have done. Then he ex plains: a word, a gesture, not much, and then, ah! It takes a form. Its an interesting place. I am putting you in touch with it all the time, all the time, every dayit doesnt matter if you dont remember, its not important.
   (Satprem doesnt seem to agree)

0 1961-09-10, #Agenda Vol 02, #The Mother, #Integral Yoga
   The night before last, around 3 in the morning, I was in a place where there were a lot of people from here (you were there), and I was trying to play some music, precisely in order to SAY something. There were three pianos there, which seemed to be interlocked into each other, so I leaned over sideways to get at one of the three and began playing on it. It was in a large hall with people seated at a distance, but you were just at my left alongside a young lady who was a symbol figure (that is, the vibration or impression I received from her and the relationship I had with her could be applied as well to four or five persons here: it was like relating to an amalgam something that is very interesting and often happens to me). Anyway, I was leaning over one of the keyboards and trying trying to work something out, to illustrate how this would translate into that. Finally I realized that playing half-standing, half-leaning was unnecessary acrobatics, because a grand piano was right there in front, so I sat down before it. Well, the most amusing part of it was that the keys (there were two keyboards) were all bluelike the marbled paper we are making now, all blue, and with every possible marbled effect. Black keys, white keys, high keys, low keys (all of them were the same width, quite wide, like this), all seemed to be coated but it wasnt paperwith this blue. Facing the piano I said to myself, Well now, this cant be played with physical eyesit has to be played FROM ABOVE.
   While I was playing, I kept telling myself, But this is what Ive tried to do with music all my life play on the blue keyboard!
   It was great fun, you know.
  --
   Maybe this is what you were thinking ofwhat you would like to express in your book. It occurred in a place similar to the realm of expression where, as I told you, I have frequently been going lately. It is very, very vast, very open, but this time there were no walls. No ceiling, no walls. There was only a kind of groundvery pale, luminous, vast and very empty, empty. People were seated but I didnt see any chairs. Only the pianos were visible, and they were quite odd: you could hardly see anything but the keyboards, which were sort of overlapping. In front was a grand piano, and over here was a somewhat bigger one the one I had been leaning over sideways to play on and then there was one turned to the other side. And then this grand piano, right in front but with only the keyboard visible! Well, why shouldnt I be comfortable! I said to myself, and I sat down. Then everything became bluegreat, blue notes. How am I going to play? I wondered. I tried to play as usual and then: It doesnt work, it doesnt work, I said. Ah! It has to be played from aboveit has to be played from above! So I place my hands on the keys, I concentrate and brrff! It was like some not violent, not loud and noisy, butoh, overwhelming! Three, fournot notes: sounds, harmonies I dont really know what.
   But this must be what you were thinking of, what you would like to use for your book.1

0 1961-09-16, #Agenda Vol 02, #The Mother, #Integral Yoga
   You know, we are surrounded by complications, but there is always a place where it all opens out simple and straightthis is a fact of my experience. You go around in circles, seeking, working at it, and you feel stuck; then something in the inner attitude gives way, and all of a sudden it opens outquite simply.
   I have had this experience very often. So I have asked Sri Aurobindo to give it to you.

0 1961-09-23, #Agenda Vol 02, #The Mother, #Integral Yoga
   From time to time I use a line from Savitri, placing it in the book like an open window. Thats all I can do.
   ***

0 1961-09-30, #Agenda Vol 02, #The Mother, #Integral Yoga
  (Mother gives Satprem a flower she has recently named 'Unostentatious Certitude': platycodon grandiflorum)
   This is the complete negation of bluff. I find it very beautiful. When I saw this flower, it struck me as something very profound, very calmabsolutely sure, immobile. I dont know why, but the longer I looked at it, the more it gave that impression and when I was asked its significance, I said, Unostentatious Certitude. Its what one might call a superlative good-taste in the realm of spiritual experience: something with greater content than it expresses.

0 1961-10-15, #Agenda Vol 02, #The Mother, #Integral Yoga
   And within all this, I no longer existed. I seemed to vanish into a kind of trance, yet I was consciousnot I: the consciousness was conscious of what Sri Aurobindo was conscious of. And he was following the reading. But I couldnt remember anything; at the time, it was impossible to observe. I can only describe it all to you now because the experience remained for at least an hour and a half afterwards; when I left here, I began to objectify it, to see what it wasaside from that, it was merely a STATE I found myself in. But in this state there was an awareness of what he was hearing, and at two or three places in your reading he seemed to be saying (I cant be exact, I can only give the impression), Not necessary. In fact, thats what made me call this passage too philosophical (although when you first asked my opinion I was in a peculiar condition, nothing was active in me). With him, it was very clear, it was almost as if there were a certain number of words about which he said, That, not necessary. That, not necessary. Not many, not often, but once in a while. Especially at the end (he was still there inside my head while you were talking), when you were saying that its necessary to ex plain to people; there he very clearly said, No, not necessary.
   But I was incapable of remembering or of registering anything the only head present there was his.

0 1961-10-30, #Agenda Vol 02, #The Mother, #Integral Yoga
   It is not surprising, therefore, that exegetes have seen the Vedas primarily as a collection of propitiatory rites centered around sacrificial fires and obscure incantations to Nature divinities (water, fire, dawn, the moon, the sun, etc.), for bringing rain and rich harvests to the tribes, male progeny, blessings upon their journeys or protection against the thieves of the sunas though these shepherds were barbarous enough to fear that one inauspicious day their sun might no longer rise, stolen away once and for all. Only here and there, in a few of the more modern hymns, was there the apparently inadvertent intrusion of a few luminous passages that might have justifiedjust barely the respect which the Upanishads, at the beginning of recorded history, accorded to the Veda. In Indian tradition, the Upanishads had become the real Veda, the Book of Knowledge, while the Veda, product of a still stammering humanity, was a Book of Worksacclaimed by everyone, to be sure, as the venerable Authority, but no longer listened to. With Sri Aurobindo we might ask why the Upanishads, whose depth of wisdom the whole world has acknowledged, could claim to take inspiration from the Veda if the latter contained no more than a tapestry of primitive rites; or how it happened that humanity could pass so abruptly from these so-called stammerings to the manifold richness of the Upanishadic Age; or how we in the West were able to evolve from the simplicity of Arcadian shepherds to the wisdom of Greek philosophers. We cannot assume that there was nothing between the early savage and plato or the Upanishads.5
   ***
  --
   But we have not yet reached the heart of the Vedic secret. The birth of Agni, the soul (and so many men are still unborn) is merely the start of the voyage. This inner flame seeks, it is the seeker within us, for it is a spark of the great primordial Fire and will never be satisfied until it has recovered its solar totality, the lost sun of which the Veda incessantly speaks. Yet even when we have risen from plane to plane and the Flame has taken successive births in the triple world of our lower existence (the physical, vital and mental world), it will still remain unsatisfiedit wants to ascend, ascend further. And soon we reach a mental frontier where there seems to be nothing to grasp any longer, nor even to see, and nothing remains but to abolish everything and leap into the ecstasy of a great Light. At this point, we feel almost painfully the imprisoning carapace of matter all around us, preventing that apotheosis of the Flame; then we understand the cry, My kingdom is not of this world, and the insistence of Indias Vedantic sagesand perhaps the sages of all worlds and all religions that we must abandon this body to embrace the Eternal. Will our flame thus forever be truncated here below and our quest always end in disappointment? Shall we always have to choose one or the other, to renounce earth to gain heaven?
   Yet beyond the lower triple world, the Rishis had discovered a certain fourth, touryam svid; they found the vast dwelling place, the solar world, Swar: I have arisen from earth to the mid-world [life], I have arisen from the mid-world to heaven [mind], from the level of the firmament of heaven I have gone to the Sun-world, the Light (Yajur-veda 17.67). And it is said, Mortals, they achieved immortality (Rig-veda I.110.4). What then was their secret? How did they pass from a heaven of mind to the great heaven without leaving the body, without, as it were, going off into ecstasies?
   The secret lies in matter. Because Agni is imprisoned in matter and we ourselves are imprisoned there. It is said that Agni is without head or feet, that it conceals its two extremities: above, it disappears into the great heaven of the supraconscient (which the Rishis also called the great ocean), and below, it sinks into the formless ocean of the inconscient (which they also called the rock). We are truncated. But the Rishis were men of a solid realism, a true realism resting upon the Spirit; and since the summits of mind opened out upon a lacuna of lightecstatic, to be sure, but with no hold over the worldthey set upon the downward way.6 Thus begins the quest for the lost sun, the long pilgrimage of descent into the inconscient and the merciless fight against the dark forces, the thieves of the sun, the panis and vritras, pythons and giants, hidden in the dark lair with the whole cohort of usurpers: the dualizers, the confiners, the tearers, the COVERERS. But the divine worker, Agni, is helped by the gods, and in his quest he is led by the intuitive ray, Sarama, the heavenly hound with the subtle sense of smell who sets Agni on the track of the stolen herds (strange, shining herds). Now and again there comes the sudden glimmer of a fugitive dawn then all grows dim. One must advance step by step, digging, digging, fighting every inch of the way against the wolves whose savage fury increases the nearer one draws to their denAgni is a warrior. Agni grows through his difficulties, his flame burns more brilliantly with each blow from the Adversary; for, as the Rishis said, Night and Day both suckled the divine Child; they even said that Night and Day are the two sisters, Immortal, with a common lover [the sun] common they, though different their forms (I.113.2,3). These alternations of night and brightness accelerate until Day breaks at last and the herds of Dawn7 surge upward awakening someone who was dead (I.113.8). The infinite rock of the inconscient is shattered, the seeker uncovers the Sun dwelling in the darkness (III.39.5), the divine consciousness in the heart of Matter. In the very depths of Matter, that is to say, in the body, on earth, the Rishis found themselves cast up into Light that same Light which others sought on the heights, without their bodies and without the earth, in ecstasy. And this is what the Rishis would call the Great Passage. Without abandoning the earth they found the vast dwelling place, that dwelling place of the gods, Swar, the original Sun-world that Sri Aurobindo calls the Supramental World: Human beings [the Rishis emphasize that they are indeed men] slaying the Coverer have crossed beyond both earth and heaven [matter and mind] and made the wide world their dwelling place (I.36.8). They have entered the True, the Right, the Vast, Satyam, Ritam, Brihat, the unbroken light, the fearless light, where there is no longer suffering nor falsehood nor death: it is immortality, amritam.
   ***
  --
   The voyage draws to its close. Agni has recovered its solar totality, its two concealed extremities. The inviolable work is fulfilled. For Agni is the place where high meets lowand in truth, there is no longer high nor low, but a single Sun everywhere: O Flame, thou goest to the ocean of Heaven, towards the gods; thou makest to meet together the godheads of the planes, the waters that are in the realm of light above the sun and the waters that abide below (III.22.3). O Fire O universal Godhead, thou art the navel-knot of the earths and their inhabitants; all men born thou controllest and supportest like a pillar (I.59.1). O Flame, thou foundest the mortal in a supreme immortality thou createst divine bliss and human joy (I.31.7). For the worlds heart is Joy, Joy dwells in the depths of all things, the well of honey covered by the rock (II.24.4).
   The day before, Mother had listened to the passage of the manuscript concerning 'The Secret of the Veda.' Several extracts from it are included in the Addendum to this conversation.

0 1961-11-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   Anyway, it was because of Theon that I first found the Mantra of Life, the mantra that gives life, and he wanted me to give it to him, he wanted to possess itit was something formidable! It was the mantra that gives life (it can make anyone at all come back into life, but thats only a small part of its power). And it was shut away in a particular place,2 sealed up, with my name in Sanskrit on it. I didnt know Sanskrit at that time, but he did, and when he led me to that place, I told him what I saw: Theres a sort of design, it must be Sanskrit. (I could recognize the characters as Sanskrit). He told me to reproduce what I was seeing, and I did so. It was my name, Mirra, written in Sanskrit the mantra was for me and I alone could open it. Open it and tell me whats there, he said. (All this was going on while I was in a cataleptic trance.) Then immediately something in me KNEW, and I answered, No, and did not read it.
   I found it again when I was with Sri Aurobindo and I gave it to Sri Aurobindo.
  --
   When Richard had finished his work, he returned to France with a poor photograph of Sri Aurobindo and a completely superficial impression of him, yet with the feeling that Sri Aurobindo KNEW (he hadnt at all understood the man that Sri Aurobindo was, he hadnt felt the presence of an Avatar, but he had sensed that he had knowledge). Moreover, I think he always held this opinion, because he used to say that Sri Aurobindo was a unique intellectual giant without many spiritual realizations! (The same type of stupidity as Romain Rollands.) Well, my relationship with Richard was on an occult plane, you see, and its difficult to touch upon. What happened was far more exciting than any novel imaginable.
   But he was a man who.
  --
   This man clearly led a rather loose life. Right after he left here he spent some time in the Himalayas and became a Sannyasi. Then he went to France and from France to England. In England he married againbigamy! I didnt care, of course (the less he showed up in my life, the better), but he was in a fix! One day I suddenly received some official letters from a lawyer telling me I had initiated divorce proceedings against Richard. it seems I had a lawyer over there! A lawyer I had never asked for, whose name I didnt know, a lawyer I didnt even know existedmy lawyer! The trial was taking place at Nice, and I was accusing Richard of abandoning me without any means of support! (That was nothing new I had paid all the expenses from the first day we met! But anyway.) Naturally, he couldnt plead that he was a bigamist; nor could he have me accuse him of being a bigamist, because it was true! So it seemed he hadnt been paying my expenses; but then I wasnt claiming anything from him in the case, no alimonya little incoherent, all that. After a few months I was finally informed that I was divorced, which was rather convenient for me as far as the bank was concerned. I had a marriage contract stipulating that our properties were separate; since I was the one with the money (he had nothing), I wanted to be free to do with it as I pleased. But the French were impossible in such matters: the woman was considered the minor party, so even if the money was the wifes and not the husbands, she couldnt withdraw it without his authorization. I dont know if its still like that, but in those days the husb and always had to countersignan annoying situation! I got around this in Japan (the banker there found the rule stupid and told me to ignore it), but the bank here can be a pain in the neck, so it was good to get this cleared up.
   He remarried two or three more times. By now (I believe) he is the father of quite a large family, with grandchildren and perhaps great-grandchildren. He lives in America. Someone once told me he was dead, but I could sense that he wasnt. Then, out of the blue, E. arrived, full of admiration, telling me she had met Richard and how stunningly he could preach to people.
  --
   Throughout the war Sri Aurobindo and I were in such a CONSTANT tension that it completely interrupted the yoga. And that is why the war started in the first placeto stop the Work. At that time there was an extraordinary descent of the Supermind; it was coming like that (massive gesture), a descent! Exactly in 39. Then the war broke out and stopped everything cold. For had we personally continued [the work of transformation] we were not sure of having enough time to finish it before the other one crushed the earth to a pulp, setting the whole Affair back centuries. The FIRST thing to be done was stop the action of the Lord of Nations.
   The Lord of Falsehood.
  --
   But the ifs. There is a domain where no more ifs exist, and when I am there, I still dont find any signs of inevitability. The place X looks from is all mixed up. I have had a certain number of visions, but not THE vision of inevitable war.
   Not that they arent trying!
  --
   Evidently he is making your book the starting point for all that will be thought and said and done upon earth on the intellectual plane. And I assure you that I am helping you and he is helping you!
   You much ask him.
  --
   Not a physical place. See conversation of November 7, p. 380.
   Richard died in the United States in 1967, then made a vain attempt to reincarnate in Auroville. Thus the danger of 'attracting him,' at least under this form, seems remote.

0 1961-11-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   There is also what Theon and Madame Theon used to say. They never spoke of Supermind, but they said the same thing as the Vedas, that the world of Truth must incarnate on earth and create a new world. They even picked up the old phrase from the Gospels, new heavens and a new earth,1 which is the same thing the Vedas speak of. Madame Theon had this experience and she gave me the indication (she didnt actually teach me) of how it was to be done. She would go out of her body and become conscious in the vital world (there were many intermediary states, too, if one cared to explore them). After the vital came the mental: you consciously went out of the vital body, you left it behind (you could see it) and you entered the mental world. Then you left the mental body and entered into. They used different words, another classification (I dont remember it), but even so, the experience was identical. And like that, she successively left twelve different bodies, one after another. She was extremely developed, you seeindividualized, organized. She could leave one body and enter the consciousness of the next plane, fully experience the surroundings and all that was there, describe it and so on, twelve times.
   I learned to do the same thing, and with great dexterity; I could halt on any plane, do what I had to do there, move around freely, see, observe, and then speak about what I had seen. And my last stage, which Theon called pathtisme,2 a very barbaric but very expressive word, bordered on the Formlesshe sometimes used the Jewish terminology, calling the Supreme The Formless. (From this last stage one passed to the Formless there was no further body to leave behind, one was beyond all possible forms, even all thoughtforms.) In this domain [the last stage before the Formless] one experienced total unityunity in something that was the essence of Love; Love was a manifestation more dense, he would always say (there were all sorts of different densities); and Love was a denser expression of That, the sense of perfect Unityperfect unity, identitywith no longer any forms corresponding to those of the lower worlds. It was a Light! An almost immaculate white light, yet with something of a golden-rose in it (words are crude). This Light and this Experience were truly wonderful, inexpressible in words.
   Well, one time I was there (Theon used to warn against going beyond this domain, because he said you wouldnt come back), but there I was, wanting to pass over to the other side, whenin a quite unexpected and astounding way I found myself in the presence of the principle, a principle of the human form. It didnt resemble man as we are used to seeing him, but it was an upright form, standing just on the border between the world of forms and the Formless, like a kind of standard.3 At that time nobody had ever spoken to me about it and Madame Theon had never seen itno one had ever seen or said anything. But I felt I was on the verge of discovering a secret.
  --
   After reading your letter, I had a very strong feeling that you put the problem like that because you were considering it from a mental plane, which is the only plane where it exists; if you go beyond, there are no more oppositions or problems. These things are subtle, you know, and as soon as you try to formulate them, they elude youformulation deforms.
   What I mean is that its not necessarily in trance, in another world, that one gets the supramental consciousness.
  --
   In January 1925, mother had an inflammation of the knee. On May 25 of the same year, Sri Aurobindo noted in a letter, 'The condition here is not very good. I am at present fighting the difficulties on the physical plane.' (Cited by A.B. Purani, Life of Sri Aurobindo, p. 203.) Note that in 1925 the Nazi Party was founded.
   We aren't sure, but this may refer to the experience of July 12, 1960, or to that of November 5, 1958, 'the almighty spring' (in fact, they are probably one and the same experience) which gave rise to the 1959 New Year Message: 'At the very bottom of the Inconscient, most hard and rigid and narrow and stifling, I struck upon an almighty spring that cast me up forthwith into a formless, limitless Vast, vibrating with the seeds of a new world.'

0 1961-11-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   And in the whole last part, there are at least twenty pages like that, with things that need to be perfected. Its a matter of a few little detailsif I knew what to do with them, everything would fall into place.
   You dont have an example? Havent you brought your text?
   Its like a puzzle, with bits and pieces that arent in their places yet. It has all come in such a fragmentary way, you see, that Ive been forced to make repetitions, links. Thats the snag: it indicates to me that something isnt going right. For if it were really THAT, there wouldnt be repetitions.
   You havent brought anything?
  --
   You see, in what youve just read to me, every place where something rushes in from above is VERY good. Then suddenly something in me begins to (words are much too crude), begins to grow bored or tired (thats too crude, its only a slight uneasiness). And I invariably notice that what bothers me are the ex planations Im exaggerating.
   Actually, one always says too much. Always too much.

0 1961-11-16b, #Agenda Vol 02, #The Mother, #Integral Yoga
   You were scheduled for the 21st and the Italian delegate for the 23rd. I have switched it around, so on the 23rd you take the place of this lady, whom I will now see on the 21st.
   I find the book VERY BEAUTIFUL.

0 1961-11-23, #Agenda Vol 02, #The Mother, #Integral Yoga
   Im going to play you ten minutes of music.
   I have taken a vow of silence.

0 1961-12-16, #Agenda Vol 02, #The Mother, #Integral Yoga
   Ah, lets seewell play preferences! Which do you prefer? Frankly, quite frankly.
   From what point of view?
  --
   (Mother sits at the organ, plays, then turns halfway around on her stool and says:)
   I shut my eyes (thats how I hear best) but then sometimes my fingers make mistakes; they slip. Because I see with other eyes; and when I do see with those other eyes, the music comes much better. When I open my eyes it doesnt come. Its always with eyes closed that I hear clearly, clearly. But then my fingers sometimes slip.
   All the time, it comes and it comes, all the time (Mother shapes great waves). Someone is playing to me; so if my hands are ABSOLUTELY docile, it goes well.
   But the slightest hesitation can make my fingers slip and hit a false note.
  --
   Last year there was a conflict between Krishna on one side (he came, I saw him), and some kind of spirit coming from Shiva; Krishna was playing, and the two of them were constantly quarreling! One wanted it to be like this, with roseate colorations, and the other wanted it all in blues and silvers. And then suddenly, as I was playing (in fact, it was the last time I played and it had started off entirely with Krishna and was going quite well) but suddenly something came like the blow of a fist (gesture of a blow to the arm), wham! I completely lost my balancereally I almost.
   But then here I am, watching it all, enjoying myself immensely! Its very interesting.
  --
   There was a hand there and two kinds of trumpets going O-Oh! (Mother plays)
   Its quite interesting.
  --
   (.. then she plays again for a long while, until.)
   There. Enough.

0 1961-12-20, #Agenda Vol 02, #The Mother, #Integral Yoga
   Dear Sir I must begin by telling you that although this text is an excellent essay, it is not, in its present form, a book for the Spiritual Masters series. Let us enumerate the reasons for this. First of all, the general impression is of an ABSTRACT text. I can straight-away imagine your reaction to this and I dread misunderstandings! But putting myself in the readers place, since, once again, it does involve a collection intended for a wide public that we are beginning to know well, I can assure you that this public will not be able to follow page after page of reflections upon what one is bound to call a philosophical and spiritual system. Obviously this impression is caused primarily by the fact that you have begun with twenty-one pages where the reader is assumed to already know of Sri Aurobindos historical existence and the content of the Vedas and the Upanishads, plus I dont know how many other notions of rite, truth, divinity, wisdom, etc., etc. In my view, and the solution is going to appear cruel to you, for you certainly value these twenty-one pages [on the Secret of the Veda], they should purely and simply be deleted, for everything you say there, which is very rich in meaning, can only become clear when one has read what follows. There are many books in which readers can be asked to make the effort entailed in not understanding the beginning until they have read the end: but not books of popular culture. One could envisage an introduction of three or four pages to situate the spiritual climate and cultural world in which Sri Aurobindos thought has taken place, provided, however, that it is sufficiently descriptive, and not a pre-synthesis of everything to be expounded upon in what follows. In a general way you are going to smile, finding me quite Cartesian! But the readership we address is more or less permeated by a widespread Cartesianism, and you can help them, if you like, to reverse their methodology, but on the condition that you make yourself understood right from the start. Generally, you dont make enough use of analysis and, even before analysis, of a description of the realities being analyzed. That is why the sections of pure philosophical analysis seem much too long to us, and, even apart from the abstract character of the chapter on evolution (which should certainly be shorter), one feels at a positive standstill! After having waited patiently, and sometimes impatiently, for some light to be thrown on Sri Aurobindos own experience, one reads with genuine amazement that one can draw on energies from above instead of drawing on them from the material nature around oneself, or from an animal sleep, or that one can modify his sleep and render it conscious master illnesses before they enter the body. All of that in less than a page; and you conclude that the spirit that was the slave of matter becomes again the master of evolution. But how Sri Aurobindo was led to think this, the experiences that permitted him to verify it, those that permit other men to consider the method transmittable, the difficulties, the obstacles, the realizationsdoesnt this constitute the essence of what must be said to make the reader understand? Once again, it is the question of a pedagogy intimately tied in with the spirit of the collection. Let me add as well that I always find it deplorable when a thought is not expressed purely for its own sake, but is accompanied by an aggressive irony towards concepts which the author does not share. This is pointless and harms the ideas being presented, all the more so because they are expressed in contrast with caricatured notions: the allusions you make to such concepts as you think yourself capable of evoking the soul, creation, virtue, sin, salvationwould only hold some interest if the reader could find those very concepts within himself. But, as they are caricatured by your pen, the reader is given the impression of an all too easily obtained contrast between certain ideas admired and others despised. Whereas it would be far more to the point if they corresponded to something real in the religious consciousness of the West. I have too much esteem for you and the spiritual world in which you live to avoid saying this through fear of upsetting you.
   Amen.
  --
   I dont believe your book can be changedits meaningless to snip at it. If you really want to know what I would do, I would write another one, putting myself in their place: something showing a comprehensible Sri Aurobindoalmost a congenial Sri Aurobindo that is, only the constructive side of his teaching, in its most external form, leaving out not the philosophical notions, but the truly spiritual ones, for that is completely sealed to their understanding.
   They are not ready! They are not ready.
  --
   Seen from the European angle, Sri Aurobindo represents an immense spiritual revolution, redeeming Matter and the creation, which to the Christian religion is fundamentally a fallits really unclear how what has come from God could become so bad, but anyway, better not be too logical! its a fall. The creation is a fall. And thats why they are far more easily convinced by Buddhism. I saw this particularly with Richard, whose education was entirely in European philosophy, with Christian and positivist influences; under these two influences, when he came into contact with Theons cosmic philosophy and later Sri Aurobindos revelation, he immediately ex plained, in his Wherefore of the Worlds, that the world is the fruit of DesireGods desire. Yet Sri Aurobindo says (in simple terms), God created the world for the Joy of the creation, or rather, He brought forth the world from Himself for the Joy of living an objective life. This was Theons thesis too, that the world is the Divine in an objective form, but for him the origin of this objective form was the desire to be. All this is playing with words, you understand, but it turns out that in one case the world is reprehensible and in the other it is adorable! And that makes all the difference. To the whole European mind, the whole Christian spirit, the world is reprehensible. And when THAT is pointed out to them, they cant stand it.
   So the very normal, natural reaction against this attitude is to negate the spiritual life: lets take the world as it is, brutally, materially, short and sweet (since it all comes to an end with this short life), lets do all we can to enjoy ourselves now, suffer as little as possible and not think of anything else. Having said that life is a condemned, reprehensible, anti-divine thing, this is the logical conclusion. Then what to do? We dont want to do away with life, so we do away with the Divine.
  --
   One more thing. Despite their blockage from the deep spiritual viewpoint, they evidently represent a certain goodwill which can be utilized and should be recognizedit must be given a place. Thats why I was telling you to write a book on a much less elevated level, a book like the one I would write, if I ever wrote one!
   But Mother.
  --
   I am seeing this book now. I see it. But when I leave here, with that whole throng around me and all that work to do, it will fade away. I would need to be very quiet, have nothing to do, and just write when it comes to me; because I cannot do things in a logical fashion I have never been able to, never. The experience must come suddenlya memory, an experience then I note it down, put it aside and leave it. And when another comes, the same thing. In this way there would be (smiling) no plan to the book! It would be very simple: no plan of ideas, no plan of development, nothing; simply a story.
   For example, the importance of the departure2: how he was present the whole time I was away; how he guided my entire life in Japan; how. Of course, it would be seen in the mirror of my own experience, but it would be Sri Aurobindonot me, not my reactions: him; but through my experience because thats all I can speak of.
  --
   I dont know, Im putting it poorly, but this experience was concrete to the point of being physical. It happened in a Japanese country-house where we were living, near a lake. There was a whole series of circumstances, events, all kinds of thingsa long, long story, like a novel. But one day I was alone in meditation (I have never had very profound meditations, only concentrations of consciousness Mother makes an abrupt gesture showing a sudden ingathering of the entire being); and I was seeing. You know that I had taken on the conversion of the Lord of Falsehood: I tried to do it through an emanation incarnated in a physical being [Richard]7, and the greatest effort was made during those four years in Japan. The four years were coming to an end with an absolute inner certainty that there was nothing to be done that it was impossible, impossible to do it this way. There was nothing to be done. And I was intensely concentrated, asking the Lord, Well, I made You a vow to do this, I had said, Even if its necessary to descend into hell, I will descend into hell to do it. Now tell me, what must I do?The Power was plainly there: suddenly everything in me became still; the whole external being was completely immobilized and I had a vision of the Supreme more beautiful than that of the Gita. A vision of the Supreme.8 And this vision literally gathered me into its arms; it turned towards the West, towards India, and offered meand there at the other end I saw Sri Aurobindo. It was I felt it physically. I saw, sawmy eyes were closed but I saw (twice I have had this vision of the Supremeonce here, much later but this was the first time) ineffable. It was as if this Immensity had reduced itself to a rather gigantic Being who lifted me up like a wisp of straw and offered me. Not a word, nothing else, only that.
   Then everything vanished.
  --
   It was after this vision, when I returned from Japan, that this meeting with Sri Aurobindo took place, along with the certainty that the Mission would be accomplished.
   (silence)
  --
   But it never passed through my head first, never, never, never! Experiences came in my childhood that I didnt understand until Sri Aurobindo told me certain things; then I said, Ah, so thats what it was! But I never had that kind of curiosity, I never cared to understand with the head, I wasnt interested. I was interested in the result, in the inner change: how my attitude towards the world changed, my position relative to the creation that interested me from my infancy; how what seemed to be quite ordinary incidents could so completely change my relationship with that whole little world of children. And it was always the same thing: instead of feeling burdened, with a weight on your head, and just plodding on like a donkey, something would lift (gesture) and you would be on top of ityou could smile and begin to change. See that thing thats out of place? Why not set it right! Like arranging things in a drawer.
   Why? How? What does it all mean? What do I care! Setting it right is whats important!

0 1961-12-23, #Agenda Vol 02, #The Mother, #Integral Yoga
   There is something deeper. And within this deeper thing there was: quiet, quiet, quiet, we will wait; and the impression (but vague, distant and uncertain) of some attempt being made to introduce a very good possibility into the atmosphere. I never see on the purely physical plane, you know (its always on the subtle physical, the plane of possibilities thats more real to me; the purely physical generally eludes me, but I see the subtle physical clearly), and I was seeing I dont know, it was like something higher, from above, trying to make someone enter the field of possibilities, a brain that would suddenly be touched by the book and reverse the situation. I dont know who, I dont know what, I dont know how. Ah, you know that yellow rose I just gave you? Its fringed in pink. Well, what came was like a slender pink fringe winding through the atmosphere of this situation.
   Its possibleall is possible!
  --
   Because there comes a time when one perceives the entire universe in such a total and comprehensive way that, in truth, it is impossible to remove anything from it without disturbing everything. And going a couple of steps further, one knows for certain that things which shock us as contradictions of the Divine are simply things out of place. Each thing must be exactly in its place, and whats more, be supple enough, plastic enough, to admit into a harmonious, progressive organization all the new elements constantly being added to the manifest universe. The universe is in a perpetual movement of internal reorganization, and at the same time its growing: its becoming more and more complex, more and more complete, more and more integralindefinitely. And as the new elements manifest, the whole reorganization must be built on a new basis, and thus there isnt a second when ALL is not in perpetual movement. And when the movement is in accord with the divine order, its harmonious, so perfectly harmonious that its almost imperceptible. Now, if you descend from this consciousness towards a more external consciousness, you begin naturally to have a very precise feeling of what helps you attain the true consciousness and what bars the way or pulls you backwards or even fights against your progress. And so the perspective changes and you are obliged to say: this is divine or a help towards the Divine; and that goes against the Divine, its the Divines enemy. But this is a pragmatic standpoint, geared to action, to movement in material lifebecause you havent yet attained the consciousness surpassing all that; because you havent reached that inner perfection where you no longer have to fight, since you have gone beyond the field or the time or the utility of struggle. But before reaching that state in your consciousness and action, there is necessarily struggle; and if there is struggle, there is choice; and to choose, you need discrimination.
   (Mother remains silent)
  --
   And in the experience there was no difference between my physical and my inner being (actually, its that way more and more for me); even physically, externally, there was a kind of love full of adoration, and so spontaneousnot even any sense of wonder! And there was such a formidable Power in it, formidable from the standpoint of the entire earth. It lasted one hour. After an hour, the experience slowly began to fade (it had to fade for purely practical reasons). But it left me so confident of a radical changenot a total change, for it wasnt permanent but so radical that even outwardly, way down below in me, something was saying, Ah, how will the meditations with X be now? I caught Myself not thinking, not myself: someone thought like that, somewhere way down below. This pulled me out of the experience and I wondered, Thats strange, whos thinking like that? It was one of the personalities4 (in terms of work, its the one that gives each action its proper place), someone way down below, spontaneously feeling: But thats going to change the meditations! What will they be like now? When I returned and began to look at things with the usual discernment, I told myself that perhaps there actually will be a change.
   But truly, EVERYTHING was changed at that moment: something was achieved. It was the perception of Power the Power that comes from Love (what Love is to the Supreme Consciousness, which has nothing to do with what we usually mean by the word love). And it was it was simple! None of those complications resulting from thought, intellect, understandingall that was gone, all gone. A formidable Power! And it made me understand one thing, that the state I had been put in (by the Lord of Yoga, in fact) was for obtaining the particular power that comes through an identity with all material things, a power possessed by certain personsnot always yogis, certain mediums, for instance. I saw it with Madame Theon: she would will a thing to come to her instead of going to the thing herself; instead of going to get her sandals when she wanted them, she made the sandals come to her. She did this through a capacity to radiate her mattershe exercised a will over her matterher central will acted upon matter anywhere, since she WAS THERE. With her, then, I saw this power in a methodical, organized way, not as something accidental or spasmodic (as it is with mediums), but as an organization of Matter. And so I began to understand: With this comes the power to put each thing in its place! provided one is universal enough.
   Well, I have understood. And now I know where I stand.
  --
   Satprem did not keep the full text of his reply, still under the erroneous impression that his personal questions had no place here.
   Prakriti: Nature or the executive force, as opposed to Purusha, the conscious Soul which sees, knows and creates through its vision. These are the two principles, feminine and masculine, of the universe.

0 1962-01-09, #Agenda Vol 03, #The Mother, #Integral Yoga
   My elbow had ended up leaning on a little plastic tray I have there, where I keep pencils, ball-point pens, note pads and so forth. The body was leaning on this tray, evidently trying to get up, and the whole thing started cracking noisily under the weight. And in a diffuse but very clear consciousness I was saying to myself, But why? Whats all this ridiculous noise? And whats this heavy thing doing? What disorder. There shouldnt be such disorder. And it went on crack-crack-cracking. Then suddenly normal consciousness returnedto be exact, what returned was the normal RELATIONSHIP consciousness has with thingsand I said, Well, really! What a ridiculous situation! What is this elbow doing on that tray? It should realize its breaking it! And when things were all completely back to normal I told my body, What are you doing, you idiot! Come on, pick yourself up, get moving! Immediately, docile as a little child, it extricated itself, turned around, and stood up straightquite straight. I had scratched my knee, scratched my elbow, and taken three knocks on the head. Luckily there were no sharp edgesit was all hard enough, but no sharp edges. Anyway, in the end I was all right, no damage done.
   No damage at all, but it was a bizarre sensation. So I tried to understand how it could have happened, how I could have so lost my sense of relation to things. For a long time my body had been telling me, Ive got to lie down, Ive got to lie down. And I would very sternly reply, You dont have time! (Laughing) So then this happened. Had I obeyed it and laid down, there would obviously have been no problem. But I was in my experience, going on with my experience, and at the same time I was getting ready to come downstairs. So I told my body, Its all right, its all right, youll lie down later. But it had its own way of lying down! (Laughing) It just stretched out right where it was. Actually it wasnt even stretched outit was all askew.
  --
   But following that, and because of the overwork, an old thing I thought I had cured has come back. It was originally brought on by overwork when I was going to the playground and resting only two hours out of twenty-four, which wasnt enougha sort of ulcer formed between my nose and throat. Its an old com plaint, dating from the removal of adenoids in my childhood; the operation left a kind of small cavity, which was nothing in itself, except that occasionally it would give me a cold. But as a result of overwork it came back in the form of an ulcer, and gave me artificial colds; it was so sour and corrosive, a terrible irritation in the throat and nose. It got much worse when I was giving classes at the playground, and once I showed it to the doctor. Why, you have an ulcer! he said. A big fuss. He offered to treat me. No thanks! I said. Dont worry, it will pass. And I began my own yogic treatment. It was over in a week and for three years there was no further sign of it. Recently (the last two or three months) I had felt it trying to come back, for exactly the same reason of overwork. And with that little adventure the other day, it did come backit gave me one of those stupid colds: sneezing, coughing. Its not quite over yet. But its nothing, it just gives me an excuse (laughing) to tell people I am still not quite well!
   I am resting.
  --
   These past few days Ive had some interesting experiences from this standpoint. I had what is commonly called fever, but it wasnt feverit was a resurfacing from the subconscient of all the struggles, all the tensions this body has had for what will soon be eighty-three years. I went through a period in my life when the tension was tremendous, because it was psychological and vital as well as physical: a perpetual struggle against adverse forces; and during my stay in Japan, particularly oh, it was terrible! So at night, everything that had been part of that life in Japanpeople, things, movements, circumstancesall of it seemed to be surrounding my body in the form of vital3 vibrations, and to be taking the place of my present state, which had completely vanished. For hours during the night, the body was reliving all the terrible tensions it had during those four years in Japan. And I realized how much (because at the time you pay no attention; the consciousness is busy with something else and not concentrated on the body), how much the body resists and is tense. And just as I was realizing this, I had a communication with Sri Aurobindo: But youre keeping it up! he told me. Your body still has the habit of being tense. (Its much less now, of course; its quite different since the inner consciousness is in perfect peace, but the BODY keeps the habit of being tense.) For instance, in the short interval between the time I get up and the time I come down to the balcony,4 when I am getting ready (I have to get this body ready to come down) well, the body is tense about being ready in time. And thats why accidents happen at that moment. So the following morning I said, All right, no more tension, and I was exclusively concerned with keeping my body perfectly tranquil I was no later than usual! So its obviously just one of the bodys bad habits. Everything went off the same as usual, and since then things are better. But its a nasty habit.
   And so I looked. Is it something particular to this body? I wondered. To everyone who has lived closely with it, my body gives the impression of two things: a very concentrated, very stubborn will, and such endurance! Sri Aurobindo used to tell me he had never dreamed a body could have such endurance. And thats probably why. But I dont want to curtail this ability in any way, because it is a CELLULAR will, and a cellular endurance toowhich is quite intriguing. Its not a central will and central endurance (thats something else altogether)its cellular. Thats why Sri Aurobindo used to tell me this body had been specially prepared and chosen for the Workbecause of its capacity for obstinate endurance and will. But thats no reason to exercise this ability uselessly! So I am making sure it relaxes now; I tell it constantly, Now, now! Just let go! Relax, have some fun, wheres the harm in it? I have to tell it to be quiet, very quiet. And its very surprised to hear that: Ah! Can I live that way? I dont have to hurry? I can live that way?
  --
   Given the worlds present set-up, this is normal but if the supramental world were to be realized, it shouldnt remain normal. Clearly, a considerable change has to take place in the physical substance. That will probably be the essential difference between the bodies fashioned by Natures methods and those to be fashioned by supramental knowledgea new element will come in, and we will no longer be natural. But so long as this natural element is present, well, a certain amount of patience is probably requiredlet the body catch its breath, otherwise something gives way.
   It gets much less winded, of course, when you have the inner equality of the divine Presence. So much fatigue is due to excess tension produced by desire or effort or struggle, by the constant battle against all opposing forces. All that can go.
  --
   Psychologically, there was no struggle, no tension, no effortnot ONCE; I was living in total and confident serenity. On the material plane there were attacks, but even these he took upon himself. Well, I saw it all, all those thirty years of life; not for a SECOND did I have any sense of responsibility, in spite of all the work I was doing, all the organizing and everything. He had supposedly passed on the responsibility to me, you see, but he was standing behindHE was actually doing everything! I was active, but with absolutely no responsibility. I never felt responsible for a single minutehe took the full responsibility. It was really.
   For the first seven years he was doing the work, not me. He was the one who saw people; I looked after his personal affairs, his housekeeping, his food, his clothes and so forth. I kept myself quietly busy with that, doing nothing else, not seeing people, simply looking after his material lifelike a child at play. It was seven years of integral peace.
   Later, when he withdrew and put me in front, there was naturally a bit more activity, as well as the semblance of responsibility but it was only a semblance. What security! A sense of total, total security for thirty years. Not once. There was just a single scratch, so to speak, when he had that accident and broke his leg. There was a formation at work (an adverse force) and he wasnt taking sufficient precautions for himself because it was directed against both of us, and more especially against me (it had tried once or twice to fracture my skull, things like that). Well, he was so intent on keeping it from seriously touching my body that it managed to sneak in and break his leg. That was a shock. But he straightened everything out again almost immediatelyit all fell back into place and went on like that till the end.
   And the feeling was so strong that even during his illness (which lasted for months, you know), I had a sense of perfect security; so much so that the idea of his life being really affected in the least by this illness couldnt even occur to me! I didnt want to believe it when the doctor said, Its over. I didnt want to believe it. And as long as I stayed in the room with me in the room he couldnt leave his body. And so there was a terrible tension in himon the one hand the inner will to depart, and then this thing holding him there in his body: the fact that I knew he was alive and could only be alive. He had to signal me to go to my room, supposedly to rest (I didnt rest); and no sooner had I left his room than he was gone.
  --
   Yes, at one point I wondered (I dont remember when, a few days ago): How could people have lived here, so near (but the same thing is still happening), how could human beings on earth who had an aspiration, who had their consciousness turned towards those things, have lived that possibility, have HAD that possibility at their fingertips, without being able to take advantage of it! How could something so wonderful and unique have taken place here, and yet people had such a small and childish and superficial image of it!
   Truly, I wondered, Has the time really come? Is it possible? Or will it once again be postponed?
  --
   69Sin and virtue are a game of resistance we play with God in His efforts to draw us towards perfection. The sense of virtue helps us to cherish our sins in secret.
   Well?

0 1962-01-12, #Agenda Vol 03, #The Mother, #Integral Yoga
   on all planes
   including the material.
   Limitless plasticity,
   to be able to follow

0 1962-01-12 - supramental ship, #Agenda Vol 03, #The Mother, #Integral Yoga
   And, over and above this, for the realization to be total, there are two other conditions, which arent easy either. Intellectually, theyre not too difficult; in fact, for someone who has practiced yoga, followed a discipline (I am not speaking here of just anyone), theyre relatively easy. Psychologically too, given this equality, theres no great difficulty. But as soon as you come to the material plane the physical plane and then to the body, it isnt easy. These two conditions are first, the power to expand, to widen almost indefinitely, enabling you to widen to the dimensions of the supramental consciousness which is total. The supramental consciousness is the consciousness of the Supreme in his totality. By totality, I mean the Supreme in his aspect of Manifestation. Naturally, from a higher point of view, from the viewpoint of the essence the essence of that which in Manifestation becomes the Supermindwhats necessary is a capacity for total identification with the Supreme, not only in his aspect of Manifestation, but in his static or nirvanic aspect, outside of the Manifestation: Nonbeing. But in addition, one must be capable of identifying with the Supreme in the Becoming. And that implies both these things: an expansion that is nothing less than indefinite, and that should simultaneously be a total plasticity enabling one to follow the Supreme in his Becoming. You dont merely have to be as vast as the universe at one point in time, but indefinitely in the Becoming. These are the two conditions. They must be potentially present.
   Down to the vital, we are still in the realm of things that are more than feasible they are done. But on the material level it results in my misadventures of the other day.2
  --
   With the mind, its rather easyyou can put things back in order in five minutes, its not difficult. With the vital its already a bit more troublesome, it takes a little longer. But when you come to the material level, well. Theres a CONTAGION of wrong cellular functioning and a kind of internal disorganizationthings not staying in their proper places. Each vibration absorbed from the outside instantly creates a disorder, dislocates everything, creates wrong contacts and disrupts the organization; it sometimes takes HOURS to put it all back in order. Consequently, if I really want to make use of this bodys possibility without having to face the necessity of changing it because it cant follow along, then, materially, I would really need, as much as possible, to stop having to gulp down all sorts of things that drag me years backwards.
   Its difficult difficult.
   So long as theres no question of physical transformation, the psychological and in large part, the subjective point of view is sufficientand thats relatively easy. But when it comes to incorporating matter into the work, matter as it is in this world where the very starting point is false (we start off in unconsciousness and ignorance), well, its very difficult. Because, to recover the consciousness it has lost, Matter has had to individualize itself, and for that for the form to last and retain this possibility of individualityit has been created with a certain indispensable measure of rigidity. And that rigidity is the main obstacle to the expansion, to the plasticity and suppleness necessary for receiving the Supermind. I constantly find myself facing this problem, which is utterly concrete, absolutely material when youre dealing with cells that have to remain cells and not vaporize into some nonphysical reality, and at the same time have to have a suppleness, a lack of rigidity, enabling them to widen indefinitely.
   There have been times, while working in the most material mind (the mind ingrained in the material substance), when I felt my brain swelling and swelling and swelling, and my head becoming so large it seemed about to burst! On two occasions I was forced to stop, because it was (was it only an impression, or was it a fact?) in any event it seemed dangerous, as if the head would burst, because what was inside was becoming too tremendous (it was that power in Matter, that very powerful deep blue light which has such powerful vibrations; it is able to heal, for example, and change the functioning of the organsreally a very powerful thing materially). Well then, thats what was filling my head, more and more, more and more, and I had the feeling that my skull was (it was painful, you know) that there was a pressure inside my skull pushing out, pushing everything out. I wondered what was going to happen. Then, instead of following the movement, helping it along and going with it, I became immobile, passive, to see what would happen. And both times it stopped. I was no longer helping the movement along, you see, I simply remained passive and it came to a halt, there was a sort of stabilization.
  --
   The question, of course, is the supramentalization of MATTER the consciousness, thats nothing at all. Most people who have had that experience had it on the mental level, which is relatively easy. Its very easy: abolition of limits set by the ego, indefinite expansion with a movement following the rhythm of the Becoming. Mentally, its all very easy. Vitally. A few months after I withdrew to my room, I had the experience in the vitalwonderful, magnificent! Of course to have the experience there, the mind must have undergone a change, one must be in complete communion; without exception, any individual vital being that hasnt been prepared by what might be called a sufficient mental foundation would be panic-stricken. All those poor people who get scared at the least little experience had better not dabble with thistheyd panic! But as it happensthrough divine grace, you might saymy vital, the vital being of this present incarnation, was born free and victorious. It has never been afraid of anything in the vital world; the most fantastic experiences were practically childs play. But when I had that experience, it was so interesting that for a few weeks I was tempted to stay in it; it was. I once told you a little about that experience (it was quite a while ago, at least two years).5 I told you that even during the day I seemed to be sitting on top of the Earth that was this realization in the vital world. And what fantastic nights it gave me! Nights I have never been able to describe to anyone and never mentioned but I would look forward to the night as a marvelous adventure.
   I voluntarily renounced all that in order to go further. And when I did it, I understood what people here in India mean when they say: he surrendered his experience. I had never really understood what that meant. When I did it, I understood. No, I said, I dont want to stop there; I am giving it all to You, that I may go on to the end. Then I understood what it meant.
  --
   The people on that ship had these two capacities: one, the capacity for indefinite expansion of consciousness on all planes, including the material; and two, limitless plasticity in order to follow the movement of the Becoming.
   It was taking place in the subtle physical. The people who had patches on their bodies and had to be sent back were always the ones who lacked the plasticity those two movements required. But the main thing was the movement of expansion; the progressive movement, the movement of following the Becoming, seemed to be a subsequent preoccupation for those who had landed. The preparation on the boat concerned that capacity for expansion.
   Another thing I didnt mention to you when I related the experience was that the ship had no engine. Everything was set in motion through will powerpeople, things (even the clothes people wore were a result of their will). And this gave all things and every persons shape a great suppleness, because there was an awareness of this willwhich is not a mental will but a will of the Self, what could be called a spiritual will or a soul-will (to give the word soul that particular meaning). I have that experience right here when theres an absolute spontaneity in action, I mean when the action for instance, an utterance or a movementis not determined by the mind, and not even (not to mention thought or intellect), not even by the mind that usually sets us in motion. Generally, when we do something, we can perceive in ourselves a will to do it; when you watch yourself, you see this: there is always (it can happen in a flash) the will to do. When you are conscious and watch yourself doing something, you see in yourself the will to do itthis is where the mind intervenes, its normal intervention, the established order in which things happen. But the supramental action is decided by a leap over the mind. The action is direct, with no need to go through the mind. Something enters directly into contact with the vital centers and activates them without going through the mindyet in full consciousness. The consciousness doesnt function in the usual sequence, it functions from the center of spiritual will straight to matter.

0 1962-01-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   But its really interesting because the exact date was given. The revolution will take place in exactly five years, he told me. He knew it before he left. And that, he continued, will be the beginning, the first terrestrial movement heralding the transformation of. (Theon didnt use the word supramental; he used to talk about the new world on earth.)2
   But I did note that down.
  --
   Asura: demon of the mental plane embodying the forces of division and darkness.
   The reader will remember the formation of the Kuo-min-tang and the troubles in the Yangtze Valley which took place in October 1911 and led to the fall of the Manchu Dynasty in 1912. Thus it was in October 1906, at Tlemcen, that Mother had the encounter she relates here. It was also in 1906 that Mao Tse-tung, at the age of fourteen, came into conflict with his father, a prelude to his revolutionary career.
   ***

0 1962-01-21, #Agenda Vol 03, #The Mother, #Integral Yoga
   Actually, people have always taken themselves for victims hounded by adverse forces the courageous fight back, the rest lament. But increasingly there has been a very concrete vision of the role the adverse forces play in the creation, of their almost absolute necessity as goads to make the creation progress and become its Origin again. And there was such a clear vision that one should accomplish ones own transformation thats what we must pray for, what we must work outrather than demand the conversion or abolition of the adverse forces.
   And this is all from the terrestrial, not the individual standpoint (for the individual standpoint, its quite clear): I am speaking from the terrestrial standpoint.
  --
   Most likely the experience could take place only because the time had come for all this to be offered up.
   The point is not to perpetuate those things, but to offer them up.
  --
   The system of getting rid of things by anubhava [experience] can also be a dangerous one; for on this way one can easily become more entangled instead of arriving at freedom. This method has behind it two well-known psychological motives. One, the motive of purposeful exhaustion, is valid only in some cases, especially when some natural tendency has too strong a hold or too strong a drive in it to be got rid of by vicra [intellectual reflection] or by the process of rejection and the substitution of the true movement in its place; when that happens in excess, the sadhak has sometimes even to go back to the ordinary action of the ordinary life, get the true experience of it with a new mind and will behind and then return to the spiritual life with the obstacle eliminated or else ready for elimination. But this method of purposive indulgence is always dangerous, though sometimes inevitable. It succeeds only when there is a very strong will in the being towards realisation; for then indulgence brings a strong dissatisfaction and reaction, vairagya, and the will towards perfection can be carried down into the recalcitrant part of the nature.
   The other motive for anubhava is of a more general applicability; for in order to reject anything from the being one has first to become conscious of it, to have the clear inner experience of its action and to discover its actual place in the workings of the nature. One can then work upon it to eliminate it, if it is an entirely wrong movement, or to transform it if it is only the degradation of a higher and true movement. It is this or something like it that is attempted crudely and improperly with a rudimentary and insufficient knowledge in the system of psycho-analysis. The process of raising up the lower movements into the full light of consciousness in order to know and deal with them is inevitable; for there can be no complete change without it. But it can truly succeed only when a higher light and force are sufficiently at work to overcome, sooner or later, the force of the tendency that is held up for change. Many, under the pretext of anubhava, not only raise up the adverse movement, but support it with their consent instead of rejecting it, find justifications for continuing or repeating it and so go on playing with it, indulging its return, eternising it; afterwards when they want to get rid of it, it has got such a hold that they find themselves helpless in its clutch and only a terrible struggle or an intervention of divine grace can liberate them.Some do this out of a vital twist or perversity, others out of sheer ignorance; but in yoga, as in life, ignorance is not accepted by Nature as a justifying excuse. This danger is there in all improper dealings with the ignorant parts of the nature; but none is more ignorant, more perilous, more unreasoning and obstinate in recurrence than the lower vital subconscious and its movements. To raise it up prematurely or improperly for anubhava is to risk suffusing the conscious parts also with its dark and dirty stuff and thus poisoning the whole vital and even the mental nature. Always therefore one should begin by a positive, not a negative experience, by bringing down something of the divine nature, calm, light, equanimity, purity, divine strength into the parts of the conscious being that have to be changed; only when that has been sufficiently done and there is a firm positive basis, is it safe to raise up the concealed subconscious adverse elements in order to destroy and eliminate them by the strength of the divine calm, light, force and knowledge. Even so, there will be enough of the lower stuff rising up of itself to give you as much of the anubhava as you will need for getting rid of the obstacles; but then they can be dealt with with much less danger and under a higher internal guidance.
   ***

0 1962-01-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   I go to all kinds of places I have had experiences with P., for instance.3
   When you lie down to sleep, just call on me.
  --
   Considering it to be of no interest, Satprem unfortunately did not keep a record of his answer. The P. in question died insane, in a so-called "Japanese hospital," and one night (this is most likely the story he was telling Mother here) Satprem found him being held prisoner in a kind of hell. His body was covered with wounds which Satprem treated with balm. He then told P., "But go on, say Mother's mantra!" And the moment Satprem began to recite the mantra, the whole place explodedblown to smithereens. An instantaneous deliverance. A few months later (or it may have been a few years), P. came to see Satprem at night with a bouquet of flowers and a smile, as if to announce that he was taking on a new body.
   ***

0 1962-02-03, #Agenda Vol 03, #The Mother, #Integral Yoga
   She is untainted by all thatpure and I wont stand for someone pure to be soiled. She was so much my child that after her death everything was carefully cleansed, arranged, put back in place, organized, purified. So she returned unblemished and pure, and I dont want her soiled.
   You see, a grace is actually working to drive those karmas away sometimes far, far away and its no good to call them back.
  --
   One might ask this: the day one is able to take in the whole target, in other words to know all viewpoints and the usefulness of each thing, then, seeing that everything is useful and has its place, how can one act? Doesnt action require one to be somehow exclusive or combative?
   Well, so long as there are conflicting thoughts.
  --
   This analogy is very apt down here on this plane, but for the higher realms it doesnt applyup there its just the opposite! As long as you remain the archer, touching one point, thats how it is; all intelligence below is like that, seeing all sorts of possibilities, so it cant make a choice and act. To see the whole target, the all-inclusive Truth, you must cross to the other side. And when you do, what you see is not the sum of countless truths, an innumerable quantity of truths added together and viewed one after another, making it impossible to grasp the whole at a glance; when you go above, its the whole you see first, AT A GLANCE, in its entirety, without division. So there is no longer any choice to be made; its a vision: THAT is to be done. The choice is no longer between this and that, it doesnt work that way any more. Things are no longer seen in succession, one after another; there is rather a simultaneous vision of a whole that exists as a unit. The choice is simply a vision.
   As long as youre not in that state, you cant see the whole. The whole cant be seen successively, by adding one truth to another; this is precisely what the mind does, and why it is incapable of seeing the whole. It cant do it. The mind will always see things in succession, by addition, but thats not IT, something will always elude you the very sense of truth will elude you.

0 1962-02-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   I can have that experience at any moment whatsoever: one second of concentration, stepping back from action, and its Bliss. And when I dont step back, then its something like an eternal omnipotence geared to action and entirely upheld and englobed by That. This power geared to action is the first manifestation of That thats what manifests first when That begins to exist consciously. (Mother places her palms together and, without separating them, turns her hands from side to side, as if to show two faces of the same thing.) So its indissoluble: its not two things, not even two aspects, because it isnt an aspect at all (words are idiotic, imbecilic, meaningless). The experience is renewable at will: one single thing in its essence, innumerable in its expression, and apparently increasing in power. I have experienced this at will, in every possible circumstance, including physically fainting (I told you the other day). Its called fainting, but I didnt lose consciousness for a minute! Not for one minute did I PHYSICALLY lose consciousness and behind it all, witnessing everything, was this experience.
   (Pavitra enters the room to ask Mother an urgent question)
  --
   Perseus the Deliverer, a play in five acts by Sri Aurobindo.
   The play was performed some eight years earlier, in December 1954.
   In Sri Aurobindo's play, Andromeda, daughter of the King of Syria, is condemned by her own people to be devoured by Poseidon, the Sea-god, for some impiety she had committed against him. The story is actually about the passage of a half-primitive tribe, living in terror of the old dark and cruel gods, to a more evolved and sunlit stage. Perseus, son of Diana and Zeus, and protected by Pallas Athene, goddess of wisdom and intelligence, comes to deliver Andromeda from the rock she is chained to (the rock symbolizes the Inconscient for the Rishis), and founds the religion of Athene, "... the Omnipotent / Made from His being to lead and discipline / The immortal spirit of man, till it attain / To order and magnificent mastery / Of all his outward world" (in the words of Sri Aurobindo). It is the force of progress pitted against the old priests of the old religions, symbolized by the cruel and ambitious Polydaon. Here Mother is scrutinizing an old problem"Always the same problem"that she must have encountered in many existences (Egypt included) and would encounter again eleven years later: the acceptance of the death she is forced into as the Supreme's Will, and then this "love of Life" she twice mentions here.
   ***

0 1962-02-09, #Agenda Vol 03, #The Mother, #Integral Yoga
   Sri Aurobindos play, Rodogune:
   Humanity seems so miserable to me, so miserable! Why do I always feel this way?

0 1962-02-13, #Agenda Vol 03, #The Mother, #Integral Yoga
   (After listening to Satprem read several playground Talks to be published in the Ashram Bulletin:)
   [From 1951 to 1958, Mother gave regular talks at the Ashram playground. These talks were later published under the title Questions and Answers.]
   Its easy reading, it wont tax their brains.
  --
   Once again, it is interesting to note that animals or plants, even "things," seem to respond to the influence more readily than men.
   ***

0 1962-02-17, #Agenda Vol 03, #The Mother, #Integral Yoga
   I meet you from time to time in very different places. Thats why I ask.
   What do I do there?
  --
   There arent a lot of people, it isnt crowded: a few from here, a few from there, like a place of study.
   But theres probably no link with this in your consciousness; there must be gaps on the way back, so you dont remember. You receive it only as an inspiration, not through your regular continuous consciousness.
  --
   I climb not to thy everlasting Day... Earth is the chosen place of mightiest souls; Earth is the heroic spirit's battlefield... Thy servitudes on earth are greater, king, Than all the glorious liberties of heaven... Oh, to spread forth, oh to encircle and seize More hearts till love in us has filled thy world!... Are there not still a million fights to wage?
   Savitri, XI,1 (Cent. Ed. XXIX. 686).

0 1962-02-24, #Agenda Vol 03, #The Mother, #Integral Yoga
   And in the afternoon, I had a funny experience at the playground.3 When I got down from the car to go inside, I felt. For close to a year now I have been saddled with (I mean it was imposed on me) a useless pair of legs: weak, awkward, old, worn outworthless. I constantly had to will them to walk, and even then they were more than clumsy. And it was all swept away in the same manner (sweeping gesture). I literally almost danced! Imagine, getting rid of a pair of legs just like that! INSTANTLY my legs felt the way they used to (I have always had strong legs)that alert, solid, agile strength and I had to restrain myself from cavorting about! Ah, now we can walk! Keep calm, I had to tell them, or they would have started skipping and prancing!
   And they stayed that way, there was no relapse. I was waiting to see if it would lastit did. Something seems to be over with now.
  --
   There was also that attack (it was rather serious and threw the doctor into a fit of anxiety) which took place, I think, the day before sari distribution.6 The next morning, throughout the distribution, someone else seemed to have taken possession of my body and to be doing what had to be done, taking care of all the difficulties; I was comfortable, serene, simply like a carefree spectator. I had nothing to worry about, someone was. (What someone? Someone, something, I dont know, theres no more difference, its not delineated like that any more; but anyway, it was a being, a force, a consciousness perhaps a part of myself, I dont know; none of this is clear-cut; its quite precise, but not divided, very smoothMo ther makes a rounded gestureno breaks.) Something, then, a will or a force or a consciousness plainly a powerhad taken possession of the body and was doing all the work, looking after everything. I was witnessing everything, smiling. But its gone now. It came specifically for that work (I was in pretty bad shape); when the work was over, it dissolvedit didnt leave abruptly but it became inactive. Afterwards, I felt rather confident. Well in any case, I thought, something similar could happen on the 21st, since it just happened now.
   The 19th was so-so, and on the 20th I was concentrated all day long: no contacts with anyone, nothing external, only an intense invocation as intense and concentrated as when youre trying to melt into the Lord at death. It was like that. The same movement of identification, but at its core a will for everything to work out in a good way here [on the material plane]. In a good way I mean I said to the Lord, YOUR Good, the true Good, not. The true Good, a victorious Good, a real progress over the way life is usually lived. And I stayed in this unwavering concentration the whole day, all the time, all the time: even when I spoke, it was something very external speaking. And then at night when I went to bed I felt something had changed the body felt completely different. When I got up in the morning, all the pains and disorders and dangers had vanished. Lord, I said, You have given me a gift of health.
   And with this change, the bodily substance, the very stuff of the cells, was constantly being told, Dont you forget, now you see that miracles CAN happen. In other words, the way things work out in physical substance may not at all conform to the laws of Nature. Dont forget, now! It kept coming back like a refrain: Dont forget, now! This is how it is. And I saw how necessary this repetition was for the cells: they forget right away and try to find ex planations (oh, how stupid can you be!). Its a sort of feeling (not at all an individual way of thinking), its Matters way of thinking. Matter is built like that, its part of its make-up. We call it thinking for lack of a better word, but its not thinking: it is a material way of understanding things, the way Matter is able to understand.
  --
   (Then Mother listens to Satprem read the playground Talk of March 28, 1956, in which a child asks: How can understanding be increased? Mother had replied: By increasing consciousness, by going beyond the mind, by enlarging ones consciousness, deepening ones consciousness, by touching regions beyond the mind.)
   Now I would add one thing: by experience. By changing knowledge into experience. And one experience automatically leads to another.

0 1962-02-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   I did prepare something, it goes like this: in sleep one can have a very exact knowledge of what is going to happen, sometimes with astonishingly accurate material details; its as if everything were already worked out down to the least detail on an occult plane. Is this correct? What is this plane of knowledge? Is there more than one? How can one gain conscious access to it in the waking state? And how is it that serious people, who have a divine realization, are sometimes so grossly mistaken in their predictions?
   Ooh, but its a whole world! (Mother laughs) Its not one question, its twenty!
  --
   When one is identified with the Supreme, there is a place where all is unequivocally known: in the past, in the present, in the future and everywhere. But when they return, those who go there usually forget what they have seen. A particularly strict discipline is needed to remember. Thats the only realm where you cant be mistaken.
   But the links of communication are seldom all there, so one rarely remembers.
   Anyway, to go back to what I was saying, depending on the plane of ones vision, one can judge approximately how much time it will take to be realized. Immediate things are already realized, they are self-existent and can be seen in the subtle physical they already exist there, and the reflection (not even transcription) or projection of this image is what will take place in the material world the next day or a few hours later. In this case you see the thing accurately, in all its details, because its already there. Everything hinges on the precision and power of your vision: if your vision is objective and sincere, you will see the thing as it is; if you add personal sentiments or impressions, it gets colored. Accuracy in the subtle physical depends exclusively on the instrument, the one who sees.
   But as soon as you move into a subtler realm, like the vital (and the mental even more so), there is a narrow margin of possibilities. You can see the rough outlines of what is going to take place, but in the details it can be this way or that way: it is possible for certain wills or influences to interfere and create discrepancies.
   This is so because the original Will is reflected, as it were, in different realms, and in each realm the organization and relation of the images are changed. The world we live in is a world of imagesnot THE thing itself in its essence, but its reflection. We could say that in our material existence we are merely a reflection, an image of what we are in our essential reality. And the modalities of these reflections are what introduce all the errors and all the falsifications (what is seen in its essence is perfectly true and pure, existing from all eternity, while images are essentially variable). And according to the amount of falsehood introduced into the vibrations, the amount of distortion and alteration increases. Each circumstance, each event and each thing can be said to have one pure existenceits true existence and a considerable number of impure or distorted existences in the various realms of being. There is a substantial beginning of distortion, for instance, in the intellectual realm (indeed, the mental realm holds a considerable amount of distortion), and it increases as all the emotional and censorial realms interfere. Arriving at the material plane, the vision is most often unrecognizable. Completely distorted. To such a point that its sometimes very hard to realize that this is the material expression of thattheres not much resemblance any longer!
   This approach to the problem is rather new and can provide the key to many things.
  --
   So, according to the plane where you are conscious and can see, you perceive images and see events from varying distances and with varying degrees of accuracy. The only true and sure vision is the vision of the Divine Consciousness. The problem, therefore, is to become conscious of the Divine Consciousness and constantly maintain it in all lifes details.
   Meanwhile, there are all sorts of ways to receive indications. That exact, precise and (whats the word?) habitual vision certain people have may stem from various sources. It may be a vision through identity with circumstances and things when you have learned to expand your consciousness. It may be an indication from some chatterbox of the invisible world, who has got it into his head to let you know whats going to happenthis is often the case. Then everything depends on your harbingers morals: if he is having fun at your expense, he spins stories for youthis almost always happens to those who receive their information from entities. To bait you, they may repeatedly tell you how things are going to turn out (for they have a universal vision in some vital or mental realm); then, when they are sure you trust them, they may start telling you fibs and, as they say in English, you make a fool of yourself. This happens frequently! You have to be in a higher consciousness than these fellows, these entities (or these minor gods, as some call them) and able to check from above the value of their statements.
   With a universal mental vision, you can see (and this is very interesting) how the mental world operates to get realized on the physical plane. You see the various mental formations, how they converge, conflict, combine and relate to one another, which ones get the upper hand, exert a stronger influence and achieve a more total realization. Now, if you really want a higher vision, you must get out of the mental world and see the original wills as they descend to take expression. In this case, you may not have all the details, but the central FACT, the fact in its central truth, is indisputable, undeniable, absolutely correct.
   Some people also have the faculty of predicting things already existing on earth but at a distance, far from physical eyestheyre generally those who have the capacity to expand and extend their consciousness. Their vision is slightly more subtle than physical vision, and depends on an organ subtler than its purely material counterpart (what could be called the life of this organ). So, by projecting their consciousness, and having the will to see, they can clearly see things that already exist but are beyond our ordinary field of vision. Those who have this capacitysincere people who tell what they see, not blufferssee with perfect precision and exactness.
  --
   This type of thing has happened to me very, very oftenfour times with snakes. There was one incident here near the fishing village of Ariankuppam, a place where a river empties into the sea. Night had fallen swiftly, it was pitch dark, and I was walking along a road when right in the middle of a step (I had already lifted my foot and was about to lower it), I distinctly heard a voice in my ear: Watch out! Yet no one had spoken. So I looked, and just as my foot was about to touch the ground, I saw an enormous black cobra right where I was casually going to put my foot. Those fellows dont like that sort of thing! It slithered away and swam across the waterwhat a beauty, mon petit! Hood wide open, head held high, he swam across like a king. I would certainly have been punished for my impertinence!
   I have had hundreds and hundreds of experiences like thatinformed just at the last moment (not one second too soon)and in very different circumstances. Once in Paris I was crossing the Boulevard Saint Michel (I had resolved to attain union with the psychic presence, the inner Divine, within a certain number of months, and these were the last weeks I was thinking of nothing but that, engrossed in that alone). I lived near the Luxembourg Gardens and was going there for a stroll, to sit in the gardens that eveningstill indrawn. I came to a kind of intersectionnot a very sensible place to cross when youre interiorized! So, in that state, I started to cross when all of a sudden I had a shock, as if something had hit me, and I instinctively jumped back. As I jumped back a streetcar rushed by. I had felt the streetcar at a little more than arms length. It had touched my aura, the protective aura (that aura was very strong at the time I was deep into occultism and knew how to maintain it). My protective aura was touched, and it literally threw me backwards, just like a physical shock. Accompanied by the drivers insults!
   I leapt back just in time, and the streetcar passed by.

0 1962-03-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   But it has become such a delicate play! A MINUTE thing, minute, can throw everything out of gearone simple ordinary movement. If through habit you slip back into the ordinary functioning (these are infinitesimal things, not easily seen, subtle, tenuous; one must be very, very, VERY alert), if this happens, the whole new thing stops. Then you have to wait. Wait until the ordinary functioning consents to stop, and that means meditating, entering into contem plationgoing over the whole path again. Then, when you have caught hold of That again and can stay there for a few seconds, sometimes a few minutes (its marvelous when it lasts a few minutes). And then it gets jammed again and everything has to be done over.
   I am not saying this to discourage you, but to tell you that one must really and truly be patient. The only possible way to do it is in a sort of passivity: not to WANT the resultWANTING the result brings in an ego movement which spoils it all.
  --
   You know, all those little rules were enjoined to follow: Above all, dont do that; and be sure to do this, dont forget that. Like ablutions, for instance, or attitudes, or what to eattheres no dearth of them. A mountain of dos and dontsall completely swept away! And swept away to the point where sometimes a rule, something highly recommended (Be sure to do this, be careful to do thatan attitude or an action) becomes an obstacle. I hardly dare say it, but one example is having a regular schedulealways making ablutions at the same hour, always doing japa in the same manner and so on. And I am perfectly aware that Sri Aurobindo himself puts all sorts of trivial obstacles in my wayobstacles I could hurdle with a single second of reflection; he sets them up as if in play. Do you remember the aphorism where he says he was quarreling with the Lord and the Lord made him fall in the mud?2 Thats just what I feel. He puts a stick in my spokes and laughs. So I say, All right, thats enough, I dont give a hoot! Ill do whatever You want, its not my problem; I can do it or not do it, do it this way or that. It has all gone up in smoke now.
   What has become constant, though. I shouldnt say it, because its going to get me into trouble again! But anyway, whats trying to be constant is DISCRIMINATION: taking all circumstances, vibrations, relationships, what comes from the people around me, what responds, and putting each in its proper place. A second-to-second discrimination. I know where things are coming from, why they come, their effect, where theyre going to lead me, and so on. Its growing more and more frequent, constant, automaticlike a state of being.
   Thats about the only place where progress is really visible. I hope the fact of having spoken wont get me into trouble again!
   But impatience and irritation. Well, if it makes you feel better. Some people need it as a safety valve but it makes you lose a lot of time.
  --
   Aphorism 463At first whenever I fell back into sin, I used to weep and rage against myself and against God for having suffered it. Afterwards it was as much as I could dare to ask, "Why hast thou rolled me again in the mud, O my playfellow?"...
   In The Synthesis of Yoga.

0 1962-04-03, #Agenda Vol 03, #The Mother, #Integral Yoga
   (Since March 16, Mother has been going through a grave ordeal that threatened her physical existence. Even so, she went down to the balcony on the 18th and 20th of March, which were to be the last times. She has not left her room since then. All her conversations with Satprem will henceforth take place in her upstairs room. The latest attack occurred the previous night, April 2-3, and took the form of a total cardiac arrest. Despite her condition, this morning Mother has found the strength to speak. She speaks in English. Her words have been noted down from memory.)
   Just between eleven and twelve [last night] I had an experience by which I discovered that there is a group of peoplepurposely their identity was not revealed to mewanting to create a kind of religion based on the revelation of Sri Aurobindo. But they have taken only the side of power and force, a certain kind of knowledge and all which could be utilized by Asuric forces. There is a big Asuric being that has succeeded in taking the appearance of Sri Aurobindo. It is only an appearance. This appearance of Sri Aurobindo has declared to me that the work I am doing is not his. It has declared that I have been a traitor to him and to his work and has refused to have anything to do with me.

0 1962-04-13, #Agenda Vol 03, #The Mother, #Integral Yoga
   (After a perilous month, Mother has suddenly had the formidable, decisive experience, and she gives her first message. She is lying on her bed in the room upstairs, and has become quite thin. It is around ten in the morning. Her voice has greatly changed. Schoolchildren can be heard playing in the distance:)
   Night of April 12-13.1

0 1962-04-28, #Agenda Vol 03, #The Mother, #Integral Yoga
   We will do the aphorisms in June; it will probably be easier then. Tell me if you have any plans for work (your work); we will arrange things accordingly.
   You can bring me the work you have finished on the first day you come.

0 1962-05-13, #Agenda Vol 03, #The Mother, #Integral Yoga
   The first sign of the return to individuality was a prick of pain, a tiny point (Mother holds between her fingers a minuscule point in the space of her being). Yes, because I have a sore, a sore in a rather awkward place, and it hurts2 (Mother laughs). So I felt the pain: it was the sign of individuality coming back. Other than that, there was nothing any moreno body, no individual, no limits. But its strange, I have made a strange discovery3: I used to think it was the individual (Mother touches her body) who experienced pain and disabilities and all the misfortunes of human life; well, I perceived that what experiences misfortunes is not the individual not my body, but that each misfortune, each pain, each disability has its own individuality as it were, and each one represents a battle.
   And my body is a world of battles.

0 1962-05-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   Did I tell you about it? It was a sort of vision that I took for a beginning of work on the subconscient. I had come to a place where Sri Aurobindo was staying and found him closeted in his room. There was a sort of large hall, an immense hall with rooms opening onto it, and his apartment was off to one side (gesture). I asked to see him. I was told it wasnt possible and I had to wait. I was astonished. Then certain things happened in the hall concerning A. and M. (rather interesting things, but concerning them personally). And at the same time, I was waiting. When it was all over, I asked once again to go into the room. Then through the doorway I saw I saw a tall Sri Aurobindomuch taller than he actually wasstrong but rather thin, thin in a way that not the way he really wasit was rather a gauntness, very harsh, very cold; and he was somewhat darker than he used to be. I saw him there, walking up and down; and when he was told I was asking to see him, I saw him in the distance saying, No, I dont want to see her. I wont acknowledge her and I dont want anything to do with hershe has betrayed me. Something like that (I couldnt hear the actual words, but the gestures were plain enough). Well, that was the very first timenothing of the kind had ever occurred before.
   And I immediately felt that it was the expression of certain peoples thoughts. During the war there was a whole clique (I know their names and all the details) who said I had influenced Sri Aurobindo, made him deviate from his nationalist path and turn towards the Allies; they considered me to have ruined his life, his consciousness, his workeverything, you understand.1
  --
   In being THAT, it might be said, Mother thus resolves the famous question of the unified-field theory, the theory to which Einstein devoted the last years of his life in vain, that would describe the movements of both planets and atoms in a single mathematical equation. Mothers body-consciousness is one with the movement of the universe, Mother lives the unified-field theory in her body. In so doing she opens up to us not merely one more physical theory, but the very path to a new species on earth, a species that will physically and materially live on the scale of the universe. The posthuman species might not simply be one with a few organs more or less, but rather one capable of being at every point in the universe. A sort of material ubiquity. It may not be so much a new as an ubiquitous species, a species that embraces everything, from the blade of grass under our feet to the far galaxies. A multifarious, undulating existence. A resume or epitome of evolution, really, which at the end of its course again becomes each point and each species and each movement of its own evolution.
   There was, in fact, a whole group of Ashram people (they might be called the Ashram "intelligentsia") who, influenced by Subhas Bose, were strongly in favor of the Nazis and the Japanese against the British. (It should be recalled that the British were the invaders of India, and thus many people considered Britain's enemies to be automatically India's friends.) It reached the point where Sri Aurobindo had to intervene forcefully and write: "I affirm again to you most strongly that this is the Mother's war.... The victory of one side (the Allies) would keep the path open for the evolutionary forces: the victory of the other side would drag back humanity, degrade it horribly and might lead even, at the worst, to its eventual failure as a race, as others in the past evolution failed and perished.... The Allies at least have stood for human values, though they may often act against their own best ideals (human beings always do that); Hitler stands for diabolical values or for human values exaggerated in the wrong way until they become diabolical.... That does not make the English or Americans nations of spotless angels nor the Germans a wicked and sinful race, but...." (July 29, 1942 and Sept. 3, 1943, Cent. Ed., Vol. XXVI.394 ff.) And on her side also, Mother had to publicly declare: "It has become necessary to state emphatically and clearly that all who by their thoughts and wishes are supporting and calling for the victory of the Nazis are by that very fact collaborating with the Asura against the Divine and helping to bring about the victory of the Asura.... Those, therefore, who wish for the victory of the Nazis and their associates should now understand that it is a wish for the destruction of our work and an act of treachery against Sri Aurobindo." (May 6, 1941, original English.)

0 1962-05-18, #Agenda Vol 03, #The Mother, #Integral Yoga
   Otherwise, you know, I would not have consented. If That had not agreed, I would have said to my body, Go on, keep going, move and it would have gone on. It stopped because That said yes. And then I understood that that whole so-called illness was necessary for the Work. So I let myself go. And then what I told you about happened: this body was consigned to the care of three people, who looked after it marvelously, by the wayreally, it filled me with constant admirationa selflessness, a care oh, it was wonderful! I was saying to the Lord the whole time, Truly, Lord, You have arranged all the material conditions in an absolutely marvelous, incredible way, bringing together whatever is necessary, and placing around me people beyond all praise. For at least two weeks they had a hard time of itquite hard. The body was a wreck, you know! (Mother laughs) They had to think of everything, decide everything, take care of everything. And they looked after it very, very wellreally very well.
   Its a wonderful story, seen as I see it. And I have observed it very carefully: it isnt an ordinary story seen with an exceptional knowledge, but a true Knowledge and a true Consciousness witnessing an exceptional story. Those three people may not be aware of how utterly exceptional it is, but thats simply because their consciousness is not sufficiently awake. But they too have been, and continue to be, exceptional.

0 1962-05-22, #Agenda Vol 03, #The Mother, #Integral Yoga
   Theres such a wonderful passage in The Synthesis of Yoga (The Yoga of Self-Perfection), where he mentions four things (you surely remember this), four things the disciple needs (I have just translated it). I knew this, of course, but the passage is especially timely nowparticularly after that last experience, which is a jolt for a physical being. The fourth thing is wonderful. The first three we know: equality, peace and (a hard one) a spiritual ease in all circumstances. He added the word spiritual so people wouldnt think only of material easeits an ease in feelings, in sensations, in everything. But when you have a lot of pain its obviously not so easy! When physical pain keeps you from sleeping and eating, when you are plagued by constant physical painor rather by a whole host of physical pains!well, that bodily ease becomes difficult. Its the one thing thathas seemed difficult to me; but anyway, its being investigated I think it was sent for me to investigate.
   But the last thing he mentions is a marvel the joy and laughter of the soul. And its so true, so true! Always, all the time, no matter what happens, even when this body is in dreadful pain, the soul is laughing joyously within. Always, always, always.

0 1962-05-24, #Agenda Vol 03, #The Mother, #Integral Yoga
   77Genius discovers a system; average talent stereotypes it till it is shattered by fresh genius. It is dangerous for an army to be led by veterans; for on the other side God may place Napoleon.
   I dont think we can speak of this one either. No, I dont think so.
  --
   Its something that could very well be planned and prepared for 65 or 67. It could probably be done in 67. And then, for each issue (I dont know how many issues a year there would be) we could take one of these aphorisms (like the one on Europe, for example) and go into it all the way.
   It would be very interesting. Its worth looking into.

0 1962-05-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   What youre asking of Sujata is nothing short of sacrifice. Not outwardly, perhaps, but it would be a sacrifice for her. She would be sacrificing something to you, something very precious. To help you she would have to sacrifice her own realization. Well, that in itself has a place in the spectrum of realizations.
   I understand.
  --
   But there are a certain number of beingsnot manywho have come back on earth ONLY to take part in a particular work, in a particular way. And outer things, personal and individual things, are virtually sacrificed to that. Certain faculties, for instance, whose source is the higher entity, faculties that in an ordinary life would result in a measure of power or fame or success or realization, are placed under conditions where their outer effect is subordinated to the needs of a particular work.
   Let me put it to you more clearly: your physical body, for example, should have been either stronger or more supple or endowed with certain very strong vital compensations, so that you wouldnt suffer from your working conditions. Of course, for someone following a yogic ascent, whose soul is in the process of formation, the external conditions of life are normally what is best for inner development, whatever that may beeven if, on the surface, those conditions arent good. So the only advice you can give such a person is, Well, either renounce the spiritual life or else putup with it. But thats not your case. There is a Mission, a work, and a kind of gap between a certain physical formation and that Mission. So if you ask me plainly what I see, I can tell you plainly, instead of saying as I would to certain sadhaks or anyone sincerely wanting to do yoga, Take it or leave it; you must learn to transform yourself inwardly to the point where you can master the body and its needs. I cant tell you that, because thats not how it is for you.
   I mean it may beit may be that even an inner transformation (a complete conversion of the vital being, for instance) wouldnt necessarily bring an improvement in your health. It is here where. Its not something I see imperatively. And to go back to ordinary life would be the end of everythingof your physical life and your inner life too.
  --
   I tire quickly, I have no reserves, when theres just a little thing I am immediately. And then other peoplecontact with other people exhausts me. Going to Xs place was torture for me.
   All right.
  --
   A link is missing. There (gesture above) one knows, here (gesture into Matter) one doesnt know, and theres always the feeling that a change of place or a change of physical conditions is going to establish the contact. It happenstrue, it does happen: suddenly, flash! But it happens under ANY circumstances. It doesnt depend on outer changes. I know very well that nothing in either the climate or the living conditions here is absolutely intolerableits only our ideas about it, our mental reactions (mental and vital). But if there were just that joy, the joy of total opening, all the rest would be all right.
   Yet it may also be that up there in the mountains, all alone with the mountains, it would suddenly come. It is possibleeverything is possible. There is nothing that doesnt hold a possibility of truth.

0 1962-05-29, #Agenda Vol 03, #The Mother, #Integral Yoga
   Theres a little American boy here (I dont know if his mother is completely helpless or just idolizes him, but anyway she lets him run wildshes always defending him, she wont allow anyone to scold or punish him), and this child wont take any classes or accept any teacher, but just runs around the school from one classroom to anothermaking noise, hitting people, calling the teacher nameslike a whirlwind; and then off he goes! And one day he went into the playground; hes such a maniac that hes not allowed there, but he sneaked in, and there were some girls and women doing exercises on the groundhe started running around on their stomachs! (Laughter) It was a scandal.
   Oh, what a circus! But thats the atmosphere.
  --
   I was given a similar experience with the sea. In the house where I distribute prosperity1 theres a veranda with a little nook, and set in the nook is a window (not a window, actuallyan opening), and through the opening you can glimpse a patch of sea, no bigger than this (gesture). And at that time too the body was feeling closed in, a little weary and confined. I used to give meditations to about twenty people on the veranda (afterwards I would always tell Sri Aurobindo what had gone on). And one day, as I am walking across the veranda to give the meditation, I turn my eye and I see the sea. And suddenly it was all oceanic immensity and with a sense of free sailing, from one place to another. The sea breeze, the taste of the sea, and the sense of immensity, vastness, freedom something limitless. It lasted a quarter of an hour, twenty minutes. My body came out of it refreshed, as if I had gone for a long sail.
   I want to emphasize that the effect is PHYSICAL: the experience is concrete and has a physical effect. Thats what I would like to give you.

0 1962-05-31, #Agenda Vol 03, #The Mother, #Integral Yoga
   It is plainly something hooked up with other people and reacting to them. But this hook-up is something I cannot undoits the product of years of work, years of universalization, and I am not going to spend my time undoing it now! I dont want to. I dont want to find anything for myself alone; I have no personal interest whatsoever. I havent stayed on for that. I have to find the mechanism. Moreover, I have been doing just the opposite: every time I am in that state I spread it around, I pass it on. But that may be why these old habits come in.
   ***
  --
   On my part, well. What I saw for you, what Ive been seeing since the day before yesterday, is just the opposite: it is something being loosened up. Only I plainly see that theres also a worthless road that must not be followed; and both roads are very close together. Why so close! Its like those two rooms: why are they so near each other? If only there were some distance! But no, its all intertwined.
   And its the same thing: whats needed is the path of vastness, widening, relaxation, ease, of BLOSSOMING in the vitalnot so much a censorial vital as as gentleness, a certain sweetness. The vital blossoming into beauty: sweetness and beauty. I dont want to speak of sentiments because oh, that lands us right in a quagmire! No, but a sweetness and charm and beauty but not there (in the head): here. And then restnot a stiff and stony and stagnant rest, a rest within the undulation. You let yourself float.3

0 1962-06-02, #Agenda Vol 03, #The Mother, #Integral Yoga
   Last night I spent almost all my time in such a building. And all the people who help the work were symbolized there but its always a material help, either work or money or. I remember being particularly struck by one character last night. (Again, there were a lot of aggravations, but someone or something was always on the scene when I arrived and it all sorted itself outit was the exact opposite of the dreams I was talking about the other day: all the difficulties sorted themselves out when I arrived.) Then I came to a rather difficult place to cross (you had to flounder about on slippery scaffoldings) and suddenly, facing me, there was a man (of course, it was probably a symbol rather than a man, but it might really be someone physical). He was one of the workers, a master mason (when I woke up this morning, I thought of the symbolism of Freemasonry and wondered if it might give a clue to the experience). Nearby, people were coming to supervise, observe, direct, people who thought themselves highly superior but they were never any help in solving practical problems! They were creating more problems than they were helping to solve. Anyway, this master mason appeared to be around fifty, with a beautiful facea workers face, beautiful and concentrated. There was a difficult place to cross, and he had worked the thing out very efficiently, with a lot of care. Then, when it was all done and I was able to go on my way, I felt a great surge of love go out to him, with neither gesture nor word and he received it, he felt and received it. His face lit up and he implored me, with wonderful humility, Never let me forget this moment, the most beautiful moment of my life. (I dont know what language he used because it didnt come to me in words.) It was such an intense experience. His humility, his receptivity, his response were all so beautiful and pure that when I woke upwhen I came out of the experience, at any rate I was left with a most delightful impression.
   What he represents might be partly manifested by somebody here. A beautiful face a man around fifty. Or it may be symbolic: such characters are sometimes put together with features from several people, to make it very clear that they represent a state of consciousness and not an individual. Its far more often a state of consciousness than an individual.
  --
   You remember all the difficulties I encountered in those other visions at night. Well, this was very interesting because it was just the opposite: I was in a very complicated place full of obstacles and difficulties, but someone or something was always there when I arrivedeverything would get sorted out and I would go on my way. It all sorted itself out automatically the feeling of a power putting everything in order. And I remember when the mason arrived, just as I was facing that rather big obstacle, there was someone on my right (someone very official, wearing a dark coat) who thought (the contact was through thought rather than words), Oh! Shes always calling on the workers for help instead of. And I answered, The workers are more efficient and their goodwill (all that business of caste, you know, or of society or social position). The workers have simple hearts, I said, they are efficient in their work and have more goodwill than the people who think theyre so smart! It was funny. So this made two interesting experiences yesterday, one after the other.
   The afternoon experience was very intriguing; I was busy working (organizing things for one of the departments, I no longer remember which) and then I said to the person I was with, Now I am going to my cousins place! When I was very young I had a cousin, the eldest son of one of my fathers brothers (he had a large family, such as you seldom see in France). This cousin became some kind of engineera civil engineer, maybe, or a mechanical engineer (he was an outstanding chemist). Anyway, this boy was very attracted to me. He went off to the war as an officer and caught some disease (I forget what) and died around 1915, at the time I returned to France. Well, in my experience yesterday afternoon, a certain family living HERE gave me exactly the same sensation I had had towards those people when I was young. And especially for this cousin (for the rest of the family it was more vague, like a background to the experience). I am going to their place, I said. They have a lovely estate here, just as they had a lovely estate in France before (they had Madame de Sevignes chateau at Sucy, near Parisa beautiful property). And it was all so concrete! It wasnt coming through the head; it wasnt a thought but a sensation. I have to go see him now, I said. And even as I was having my vision I was telling myself, You must be going crazy! Can they really be here in Pondicherry? This uncle with whom I had only rather distant relations and this cousin I never saw much of, but whom I knew to be very nice and very loyalAre they really here?! The sensation was most strange (the head wasnt functioning at all; it was a SENSATION). So off I went to see this cousin, and it was on the way to see him that I had the experience of crossing the river. And on the way back, after the discussion with the spiritual brother (whom I really told off: Get out of here! I dont need you!), after that, when I found myself back on the bank, I started collecting my consciousness again, telling myself, Look here now! Lets try to see clearly. And then I realized that the cousin who died prematurely during the war had reincarnated in someone here. How strange, I thought. And the dates coincided.
   But that is a singular state: there is no mental intervention at all; you live things POSITIVELY, just as you experience them physically, in the same way that this (Mother knocks on the table next to her) is physically a table. Its that kind of perception something positive. I positively said, I am going to my cousins place, and the relationship had an absolutely positive vibrationit wasnt at all something thought or even remembered: theres no remembering anything, its simply there, alive. A strange state. I have had it on several occasions, and when I have it I am aware that this must be the state people who know what is happening and make predictions are inin this state there is no possibility of doubt. No thoughts intervenenone at all, not one. Absolutely nothing intellectual: simply certain vital-physical vibrations, and then you know. And you dont even wonder how you know; its not that kind of thingits self-evident. And since I was in that state when I saw the reincarnation of the cousin, I am perfectly sure of what I saw. And god knows (Mother laughs), when I came out of it and began to look at it all with my usual consciousness, I said to myself, My word! I would never have thought of such a thing! It was millions of miles from any thought of mine. Besides, I never used to think of that cousin; he was a fine boy but I never paid much attention to him, he had no place in my active consciousness.
   Its fun.
  --
   I.e., the crystalline river and the muddy river, the room of pain and the true room. Mother later clarified: "At a given moment, the water was either one way or the other; I wasn't changing place, the STATE was changing."
   Mother reemphasized: "Those who use the mind to seek knowledge cannot enter the true room that is quite clear."

0 1962-06-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   Events can be changed: wherever the state of consciousness comes into play, you can change events. I have had hundreds and hundreds and hundreds of examples of that, as I have had the experience of changing a persons state of consciousness3 and the resulting circumstances of that state of consciousness. All that belongs to the realm of psychological life; but what I am speaking of is this (Mother vigorously strikes the table).
   There is indeed the case of Madame Thons sandals, which came and put themselves on her feet instead of her feet going and putting themselves in the sandals, but that that belongs to yet another realm. It wasnt what you would call a natural phenomenon: she was applying her will and her action, and the substance of the sandals was becoming receptive. But does that mean the world will be that way? I dont know.
   Two or three times, like a flash, I have seen something manifest, change place. But it was over in less time than it takes to tell, so it might be entirely subjective. To make sure, I would have to check it with someone else, wouldnt I?
   We will see. Patience.

0 1962-06-09, #Agenda Vol 03, #The Mother, #Integral Yoga
   It all practically comes down to a capacity to spread the experience, or to INCLUDE things in the experience (its the same thing). You really have to forget this business of one person and then another, one thing and then another. Even if you cant realize it concretely, at least imagine that there is but ONE thing, excessively complex, and (depending on the case) one experience taking place in one spot, or spreading out like oil on water, or embracing everything. This is all very approximate, but its the only way the thing can be understood. And the sole ex planation for contagion is in that Oneness.
   And power is what makes the difference. The greater the power, you might say (these words are all very clumsy), the farther the experience spreads. How great the power is depends on its starting point. If its starting point is the Origin, the power is lets say universal (we wont consider more than one universe for the moment); it is universal. As this Power manifests from plane to plane, it becomes more concrete and limited; on each plane, the field of action becomes more limited. If your power is vital (or pranic, as its called here in India), the field of action is terrestrial, and sometimes limited to just a few individuals, sometimes its a power capable of acting on just one small being. But originally its the SAME power, acting on the SAME substance I cant express it, words are impossible; but I sense very clearly what I mean.
   I can affirm that this notion of subjective and objective still belongs to the world of illusion. The CONTENT of the experience is what may be either microscopic or universal, depending on the specific quality of the power being expressed, or its field of action. The limitation of power can be voluntary and deliberate; it can be a willed, and not an imposed limitation, which means that the Will-Force may come from the Origin but deliberately limit itself, limit its field of action. But it is the same power and the same substance.

0 1962-06-12, #Agenda Vol 03, #The Mother, #Integral Yoga
   Brindaban: known as the city of Krishna, where he grew up and played with the Gopis (cowherds and milkmaids).
   ***

0 1962-06-20, #Agenda Vol 03, #The Mother, #Integral Yoga
   I had thought I would be able to see X for his birthday in December, but I dont know if I will have resumed my active life by thenit would greatly surprise me. Because, to tell the truth, if things are the way I have seen them (the way I have seen and felt them), then at the least a very serious beginning of transformation should be taking place and well, for that, you know years are nothing! Years are no time at all. Everybodys in a hurry, absolutely insisting I resume my life; for the moment, I see no possibility of it.
   But I dont know anything.

0 1962-06-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   Before I met Sri Aurobindo they would come and come and come to me, night after night and sometimes during the daya mass of things! Afterwards I told Sri Aurobindo about it, and he ex plained to me that it was quite natural. And indeed, it is quite natural: with the present incarnation of the Mahashakti (as he described it in Savitri), whatever is more or less bound up with Her wants to take part, thats quite natural. And its particularly true for the vital: there has always been a preoccupation with organizing, centralizing, developing and unifying the vital forces, and controlling them. So theres a considerable number of vital beings, each with its own particular ability, who have played their role in history and now return.
   But this one [the tall white Being] is not of human origin; it was not formed in a human life: it is a being that had already incarnated, and is one of those who presided over the formation of this present being [Mother]. But, as I said, I saw it: it was sexless, neither male nor female, and as intrepid as the vital can be, with a calm but absolute power. Ah, I found a very good description of it in one of Sri Aurobindos plays, when he speaks of the goddess Athena (I think its in Perseus, but I am not sure); she has that kind of its an almighty calm, and with such authority! Yes, its in Perseuswhen she appears to the Sea-God and forces him to retreat to his own domain. Theres a description there that fits this Being quite well.3
   Besides, all the Greek gods are various aspects of a single thing: you see it this way, that way, that way, this way (turning her hand, Mother seems to show several facets of a single prism). But its simply one and the same thing.4
  --
   Yes, something has come and wants to manifest here, so I am being prepared, I see plainly that I am being. How to adapt this (the body)? Thats the question.
   They are experimenting! Well see whats going to happen. This work is fairly new! (Mother laughs.)

0 1962-06-30, #Agenda Vol 03, #The Mother, #Integral Yoga
   Twice I knew that it wasnt just images but something that had happened to ME, but it took another form. Once (when I was older, around twenty) it happened at Versailles. I had been invited to dinner by a cousin who, with no warning, served me dry champagne during dinner and I drank it unsuspectingly (I who never drank at all, neither wine nor liquor!). When I had to get up and cross the crowded room, oh, how very difficult it became, so difficult! Then we went to a place near the chateau, with a view of the whole park. And I was staring at the park, when I saw I saw the park filling up with lights (the electric lights had vanished), with all kinds of lights, torches, lanterns and then crowds of people walking about in Louis XIV dress! I was staring at this with my eyes wide open, holding on to the balustrade to keep from falling down (I wasnt too sure of myself!). I was seeing it all, then I saw myself there, engrossed in conversation with some people (I dont remember now, but there were certain corrections here too). I mean I was a certain person (I dont remember who) and there were those two brothers who were sculptors (Mother vainly tries to recollect the names3) anyhow, all kinds of people were there and I saw myself talking, chatting. And I seem to have been sufficiently in control of myself, because when I related all that I had seen, there were some quite interesting details and corrections. That was one time.
   There was another time at Blois. They make Anjou wine at Blois. It was the same story: I never drank anything but water or herb tea, but there was a luncheon and they served us sparkling Anjou wine it seemed so light! Afterwards (I was with an artist friend, we were all artists) we went to see the museum, and it appears I was sparkling with wit! And I suddenly halted in front of a painting by now lets see, who was it? Cou? No, Clouet! Clouet: the princess one of the princesses.4 And I started making a few remarks out loud (it took me a little while to notice that people were listening). Look at this! I was saying. Just look at this! Look what this fellow has done to me! See what hes done to meit wasnt at all like that! It was actually a beautiful painting, but I was quite unhappy about it: Look what hes done to me! Lookhe made this like that, but thats not at all how it was, it was LIKE THIS! Details. And then I became aware (I wasnt too conscious physically) I realized that people were standing around listening, so I got a grip on myself, and left without a word. But I told my friends, Listen, it was definitely me! It was MY portrait, it was ME!

0 1962-07-04, #Agenda Vol 03, #The Mother, #Integral Yoga
   I immediately said to myself, But he was still existing, living, having the experience, absolutely INDEPENDENT of his bodyhe didnt need his body to have his experience. And with my protection and knowledge I could have put him either in a place of rest or, if need be, in touch with another body and that would have been the end of it. Now, of course, everything is disrupted and we have to wait for things to calm down.5
   But it is possible to die without knowing you are dead.
  --
   There has never been too great an attachment to this form. There was never any attachment (even in so-called full Ignorance) to anything but consciousness yes, something set great store by this consciousness, wouldnt let it be destroyed, saying, This is something precious. But the body. Its not even too good an instrument; simply modest, plastic, self-effacing, and molding itself to every necessity. An ability to mold itself to all points of view and to realize every ideal it deemed worthy of realizingthis very suppleness was its one virtue. And extremely modest, never wanting to impose itself on anything or anyone. Fully conscious of its incapacity, but capable of doing anything, of realizing anything. It was consciously formed with this make-up, because thats what was necessary. And nothing is too great or overwhelming, since there isnt the resistance put up by a small personality with the sense of its own smallness. No, none of that mattersCONSCIOUSNESS matters; consciousness vast as the universe, even vaster. And along with consciousness, the capacity to adaptto adapt and mold itself to every necessity.
   Even now, my one feeling about this form is that its too rigid. Those stupendous inner revelations, those great movements of creative consciousness are constantly hampered by this. Its trying, its trying its best, but it is still governed by such appallingly rigid laws! Appalling. How long will it take to overcome this?

0 1962-07-07, #Agenda Vol 03, #The Mother, #Integral Yoga
   The Ashram began with two houses and so many peoplein America thats all they ever wanted to know from me. When I asked for money from America, thats what they asked about, and thats what I had to send them: on such and such a date we started off with two houses and then little by little, like this and like that, it became what it is today. And now we have so many houses (Mother laughs), there are so many people, so many visitors per year, and the Samadhi has become a place of pilgrimage, and. In short, newspaper stories thats what I wrote to America! I put together papers, documents, statistics they were quite satisfied. If I had told them even a quarter of what you say, they would have replied, Oh, for heavens sake, be practical!
   Being practical means understanding no more than they do.
  --
   No, go ahead. Theyre simply going to tell you, Your book is very nice, but it drags in places. If youll let us cut them out (Mother laughs). Thats it. And whatever is truly psychological, well, theyll take big scissors and (Mother laughs).
   But all that can be published separately.

0 1962-07-11, #Agenda Vol 03, #The Mother, #Integral Yoga
   For a good two hours it was absolutely. The world, the whole creation seemed like a child at play, thats how I related to it. And what play!
   It was smiling, easyVERY lovely, very easy.
   It has never faded, its always there (gesture behind the head), and at any moment I can immerse myself in it all over again. But what a difference when, after THAT, you come back to an awareness of what is speaking, at least as tremendous a difference as with that to die unto death. Similarly, that to die unto death contained the full Power of THAT.1 It was clear and stunningly powerful. And the same impression: easy, easy. Theres really no question of hard or easyits spontaneous, NATURAL, and so smiling. And that to die unto death was filled with such JOY! Such joy. I could almost have said, Its plain as day! Dont you see how plain it is! But thats it: we have only to die unto death, and that will be that!
   (silence)
  --
   Its not partitionedno, there arent any walls, its not like that. Rather its a concentration with (how to ex plain?) some irregularities, in the sense that suddenly theres a very intense light, flashes of lightning, and then it dims. Some places are extremely bright, receptivereceiving, receiving, receiving; others are not asleep but more passive. And its not like this (horizontal), its like that (vertical). And all your activity is above the head; its very, very active there, but not walled-invery active. Now and then theres a small burst of light.
   I always see you that way. You LIVE there (gesture above the head).

0 1962-07-14, #Agenda Vol 03, #The Mother, #Integral Yoga
   That [the sense of an individual position, of being a particular being in a particular place, watching and feeling oneself being] really vanished with the last experience [of April 13]. Before, it used to get in my way a lot. I was always wondering how to get rid of it.
   In fact, this too is tied in with to die unto death. Because, just imagine, why on earth do I invariably see the experience of the 12th to 13th on my left (gesture to the left)? And rather distant, as though I had returned along a LEVEL path (horizontal gesture) from there back to my body. Out there (to the left), I didnt have it any more! I didnt have it I existed in FULL consciousness, but I no longer had my body. Thats what makes me say my body was dead. I no longer had it. The experience was far, FAR away from here (I dont mean in the garden!) somewhere. Somewhere very far away to the left, in the physical consciousness. And when I had traveled back here along a level path, I noticed that there was still a body.2
  --
   And simultaneously there is an automatic perception of timeclock timewhich is rather curious (everything is regulated by the comings and goings of the people around me, you see: such a thing at this time, such a thing at that time), I dont need to hear the clock I am warned just before it strikes. I repeat one part of the japa in a particular way while lying down, because the Power is greater (these arent meditations, they are actions), and another part while walking. So I stay stretched out for a certain time, I walk for a certain time, and at a fixed hour this one goes, another comes, and so on. But none of them are people; I dont tell them so, but theyre not people: they are movements of the Lord. And its extremely interestingone of the Lords movements will have this particular character, another movement will have a different type of vibration, and they all harmonize very nicely into a whole. But I know what time it is just before the clock strikes: six oclock, 6:30, 7:00, 7:30, like that. Not with the words six, seven, but: its time, its time, its time. And along with thisthis clockwork precision I have that other notion of time which is quite different, its. Although its a very rigid convention, our time is a living formation with its own living power here in the world of action. The other time is the rhythm of consciousness. So according to the intensity of the Presence (theres a concentration and an expansion, I mean), according to this pulsationwhich can vary, its not regular and mechanicalwalking around the room takes either no time at all, or else an ENORMOUS amount of time. But this doesnt interfere with the other time, theres no contradiction. Our time is on a different plane, something far more external; but it has its usefulness and its own law, and the one doesnt hinder the other.4
   And its gradually becoming foreseeable that.5
  --
   But there is a place where something is awakening, a small something like what little children and animals have, going like this (Mother imitates a baby bird poking its beak out of the nest and peering around), peep-peep-peep, oh, alert and eager to know: America. They have a carapace as hard as an automobilesit has to be hammered open, but underneath theres something that wants to know and knows nothing, nothing, is totally ignorant but oh, it wants to know! And this can be touched. They may be the first to awaken.
   A few in India, but a more widespread movement in America.
  --
   Yes, the ordinary consciousness is like an axis with everything revolving around it. An axis fixed somewhere, and everything revolves around it thats the ordinary individual consciousness. And if the axis shifts, one feels lost. Its like a big axis (more or less big, it can also be tiny) planted straight up in time, with everything revolving around it. The consciousness may be more or less extended, more or less high, more or less strong, but it always turns on an axis. And now for me there is no more axis.
   I was looking it just isnt there any moregone, vanished!
  --
   When one goes out of the body (and probably at death), there is always the impression of moving "upwards," or "inwards," which means into a deeper plane (either way, it is simply the expression of a change of dimension). What is striking about Mother's experience is this LEVEL movement, indicating that she had not left the physical world. We are faced with a strange enigma: a physical world WITHIN the physical worldano ther world, or the same one lived differently? A physical world where death no longer exists: one has died unto death. The world to come?...
   Mother's japa.

0 1962-07-18, #Agenda Vol 03, #The Mother, #Integral Yoga
   Its plain to see that, left to itself in its full power of transformation and progress, this flame of aspiration, this flame of Agni would have scant consideration for the result of the process the result of the process is that fire burns. And there could be mishaps in the functioning of the organs. All the organs must undergo a transformation, but were it too rapid and too sudden, well, everything would go out of whack. The machine would simply explode. But this Wisdom doesnt come from the universal consciousness (which I dont really think is so wise!), its infinitely higher: the Supreme Wisdom. Something so wonderful! It foresees things the universal forces in their universal play would overlooka wonder!
   (silence)
  --
   But now the body the body itself, its very own selffeels it is WITHIN things or WITHIN people or WITHIN an action. There are no more limits, none of this (Mother touches the skin of her hands as if all separation had disappeared). Take this example: someone accidentally bumps me (it does happen) with an object or a part of his body. Well, it is NEVER something external: it happens INSIDE the bodys consciousness is much larger than my body. Yesterday, the table leg bumped my foot; so there was the ordinary outward reaction (it operates automatically and in a curious way the body jumped), and then the body-consciousness now I am speaking of the body-consciousness saw that an unexpected and involuntary collision of two objects had taken place INSIDE ITSELF. And it also saw that if it made a certain movement of concentration at that particular spot, inside itself, some pain or damage would result; but if it made the other movement of (how shall I put it?) of union, of abolishing all separation (which it can do very well), well, then the results of the blow would be annulled. And thats what happened, I did it. I was simply sitting down, and I let my body cope with the whole thing (while I watched with keen interest); and I noticed it really did feel the blow inside and not outsideit wasnt that something from outside had struck it, but that there had been an unexpected, or rather an unforeseen and involuntary collision of two things inside itself. And I clearly followed how the body made a more complete movement of identification (you see, someone with the sense of separation had moved the table, so the sense of separation accompanied the blow, and then of course there was all the regret,2 and so on and so forth); well, the body simply went into its usual state where theres no sense of separation, and the effect vanished instantaneously. Had I been asked, Where were you hit, what spot?, I couldnt have told, I dont know. All I know, because of words I heard spoken, is that the table leg bumped into my foot. But where? I cant say; I couldnt have said even five minutes after the incidentit had utterly disappeared, and disappeared through a VOLUNTARY movement.
   This body-consciousness has a will; it is constantly, constantly calling upon the Lords will: Lord, take possession of this, take possession of that, take. Theres no question of taking possession of the will, that was done ages ago, but: Take possession of these cells, those cells, this, that. It is the BODYS aspiration. Well, the blow wasnt caused by this will acting in the body; the blow didnt come directly from the body, but from something that had slipped in through an unconscious element; and the body simply erased, or absorbed, digested this unconsciousness and the thing vanished without a trace!
   And do you know how this body is? It immediately began wondering (I was quietly watching it all from above), What if (ifs are always idiotic but its an old bodily habit), what if the object had been sharp, would the results have been so easy to annul? (Mother laughs) Then I distinctly heard someone reply (I am putting it into words), You idiot! That wouldnt have happened in the first place! That is, the necessary protection would have been there. The protection intervenes only when necessary, not just for the fun of it. You numbskull, it said (I am translating freely), how silly can you be! It wouldnt have happened.
   But what a world it isa world of experiences! And the consciousness is somewhere way up high but seeing very clearly, watching with interest.

0 1962-07-21, #Agenda Vol 03, #The Mother, #Integral Yoga
   I have your letter, but have not succeeded in writing an answer till now. That I have even sat down to write now is a miracle; for me to write a letter is an event that takes place once in a blue moonespecially to write in Bengali, a thing I have not done for five or six years. If I can manage to finish this letter and put it in the post, the miracle will be complete!
   First, about your yoga. You wish to give me the charge of your yoga and I am willing to take it, but that means to give its charge to Him who is moving by His divine Shakti [Energy], whether secretly or openly, both you and me. But you must know that the necessary result of this will be that you will have to walk in the special path which He has given to me, the path which I call the path of the Integral Yoga. What I began with, what Lele1 gave me, was a seeking for the path, a circling in many directionsa first touch, a taking up, a handling and scrutiny of this or that in all the old partial yogas, some sort of complete experience of one and then the pursuit of another.
   Afterwards, when I came to Pondicherry, this unsteady condition came to an end. The Guru of the world who is within us then gave me complete directions for my pathits complete theory, the ten limbs of the body of this Yoga. These past ten years He has been making me develop it in experience, and this is not yet finished. It may take another two years, and as long as it is not finished I doubt if I shall be able to return to Bengal. Pondicherry is the appointed place for my yoga siddhi [realization], except indeed one part of it, and that is action. The centre of my work is Bengal, although I hope that its circumference will be all India and the whole earth.
   I shall write and tell you afterwards what this way of yoga is. Or if you come here I shall speak to you about it. In this matter the spoken word is better than the written. At present I can only say that its root-principle is to make a harmony and unity of complete knowledge, complete works and complete Bhakti [Devotion], to raise all this above the mind and give it its complete perfection on the supramental level of Vijnana [Gnosis]. This was the defect of the old yoga the mind and the Spirit it knew, and it was satisfied with the experience of the Spirit in the mind. But the mind can grasp only the divided and partial; it cannot wholly seize the infinite and indivisible. The minds means to reach the infinite are Sannyasa [Renunciation], Moksha [Liberation] and Nirvana, and it has no others. One man or another may indeed attain this featureless Moksha, but what is the gain? The Brahman, the Self, God are ever present. What God wants in man is to embody Himself here in the individual and in the community, to realize God in life.
   The old way of yoga failed to bring about the harmony or unity of Spirit and life: it instead dismissed the world as Maya [Illusion] or a transient play. The result has been loss of life-power and the degeneration of India. As was said in the Gita, These peoples would perish if I did not do worksthese peoples of India have truly gone down to ruin. A few sannyasins and bairagis [renunciants] to be saintly and perfect and liberated, a few bhaktas [lovers of God] to dance in a mad ecstasy of love and sweet emotion and Ananda [Bliss], and a whole race to become lifeless, void of intelligence, sunk in deep tamas [inertia]is this the effect of true spirituality? No, we must first attain all the partial experiences possible on the mental level and flood the mind with spiritual delight and illumine it with spiritual light, but afterwards we must rise above. If we cannot rise above, to the supramental level, that is, it is hardly possible to know the worlds final secret and the problem it raises remains unsolved. There, the ignorance which creates a duality of opposition between the Spirit and Matter, between truth of spirit and truth of life, disappears. There one need no longer call the world Maya. The world is the eternal play of God, the eternal manifestation of the Self. Then it becomes possible to fully know and fully realize Godto do what is said in the Gita, To know Me integrally. The physical body, the life, the mind and understanding, the supermind and the Ananda these are the spirits five levels. The higher man rises on this ascent the nearer he comes to the state of that highest perfection open to his spiritual evolution. Rising to the Supermind, it becomes easy to rise to the Ananda. One attains a firm foundation in the condition of the indivisible and infinite Ananda, not only in the timeless Parabrahman [Absolute] but in the body, in life, in the world. The integral being, the integral consciousness, the integral Ananda blossoms out and takes form in life. This is the central clue of my yoga, its fundamental principle.
   This is no easy change to make. After these fifteen years I am only now rising into the lowest of the three levels of the Supermind and trying to draw up into it all the lower activities. But when this siddhi will be complete, then I am absolutely certain that through me God will give to others the siddhi of the Supermind with less effort. Then my real work will begin. I am not impatient for success in the work. What is to happen will happen in Gods appointed time. I have no hasty or disorderly impulse to rush into the field of work in the strength of the little ego. Even if I did not succeed in my work I would not be shaken. This work is not mine but Gods. I will listen to no other call; when God moves me then I will move.
   I know very well that Bengal is not really ready. The spiritual flood which has come is for the most part a new form of the old. It is not the real transformation. However this too was needed. Bengal has been awakening in itself the old yogas and exhausting their samskaras [old habitual tendencies], extracting their essence and with it fertilizing the soil. At first it was the time of VedantaAdwaita, Sannyasa, Shankaras Maya and the rest. It is now the turn of Vaishnava DharmaLila, love, the intoxication of emotional experience. All this is very old, unfitted for the new age and will not endure for such excitement has no capacity to last. But the merit of the Vaishnava Bhava [emotional enthusiasm] is that it keeps a connexion between God and the world and gives a meaning to life; but since it is a partial bhava the whole connexion, the full meaning is not there. The tendency to create sects which you have noticed was inevitable. The nature of the mind is to take a part and call it the whole and exclude all other parts. The Siddha [illuminated being] who brings the bhava, although he leans on its partial aspect, yet keeps some knowledge of the integral whole, even though he may not be able to give it form. But his disciples do not get that knowledge precisely because it is not in a form. They are tying up their little bundles, let them. The bundles will open of themselves when God manifests himself fully. These things are the signs of incompleteness and immaturity. I am not disturbed by them. Let the force of spirituality play in the country in whatever way and in as many sects as may be. Afterwards we shall see. This is the infancy or the embryonic condition of the new age. It is a first hint, not even the beginning.
   The peculiarity of this yoga is that until there is siddhi above the foundation does not become perfect. Those who have been following my course had kept many of the old samskaras; some of them have dropped away, but others still remain. There was the samskara of Sannyasa, even the wish to create an Aravinda Math [Sri Aurobindo monastery]. Now the intellect has recognized that Sannyasa is not what is wanted, but the stamp of the old idea has not yet been effaced from the prana [breath, life energy]. And so there was next this talk of remaining in the midst of the world, as a man of worldly activities and yet a man of renunciation. The necessity of renouncing desire has been understood, but the harmony of renunciation of desire with enjoyment of Ananda has not been rightly seized by the mind. And they took up my Yoga because it was very natural to the Bengali temperament, not so much from the side of Knowledge as from the side of Bhakti and Karma [Works]. A little knowledge has come in, but the greater part has escaped; the mist of sentimentalism has not been dissipated, the groove of the sattwic bhava [religious fervor] has not been broken. There is still the ego. I am not in haste, I allow each to develop according to his nature. I do not want to fashion all in the same mould. That which is fundamental will indeed be one in all, but it will express itself in many forms. Everybody grows, forms from within. I do not want to build from outside. The basis is there, the rest will come.
   What I am aiming at is not a society like the present rooted in division. What I have in view is a Samgha [community] founded in the spirit and in the image of its oneness. It is with this idea that the name Deva Samgha has been given the commune of those who want the divine life is the Deva Samgha. Such a Samgha will have to be established in one place at first and then spread all over the country. But if any shadow of egoism falls over this endeavor, then the Samgha will change into a sect. The idea may very naturally creep in that such and such a body is the one true Samgha of the future, the one and only centre, that all else must be its circumference, and that those outside its limits are not of the fold or even if they are, have gone astray, because they think differently.
   You may say, what need is there of a Samgha? Let me be free and live in every vessel; let all become one without form and let whatever must be happen in the midst of that vast formlessness. There is a truth there, but only one side of the truth. Our business is not with the formless Spirit alone; we have also to direct the movement of life. And there can be no effective movement of life without form. It is the Formless that has taken form and that assumption of name and form is not a caprice of Maya. Form is there because it is indispensable. We do not want to rule out any activity of the world as beyond our province. Politics, industry, society, poetry, literature, art will all remain, but we must give them a new soul and a new form.
  --
   People now talk of spiritualizing politics. Its result will be, if there be any permanent result, some kind of Indianized Bolshevism. Even to that kind of work I have no objection. Let each man do according to his inspiration. But that is not the real thing. If one pours the spiritual power into all these impure forms the water of the Causal ocean into raw vesselsei ther the raw vessels will break and the water will be spilt and lost or the spiritual power will evaporate and only the impure form remain. In all fields it is the same. I can give the spiritual power but that power will be expended in making the image of an ape and setting it up in the temple of Shiva. If the ape is endowed with life and made powerful, he may play the part of the devotee Hanuman and do much work for Rama,2 so long as that life and that power remain. But what we want in the Temple of India is not Hanuman, but the god, the avatar, Rama himself.
   We can mix with all, but in order to draw all into the true path, keeping intact the spirit and form of our ideal. If we do not do that we shall lose our direction and the real work will not be done. If we remain individually everywhere, something will be done indeed; but if we remain everywhere as parts of a Samgha, a hundred times more will be done. As yet that time has not come. If we try to give a form hastily, it may not be the exact thing we want. The Samgha will at first be in unconcentrated form. Those who have the ideal will be united but work in different places. Afterwards, they will form something like a spiritual commune and make a compact Samgha. They will then give all their work a shape according to the demand of the spirit and the need of the agenot a bound and rigid form, not an achalayatana3, but a free form which will spread out like the sea, mould itself into many waves and surround a thing here, overflood a thing there and finally take all into itself. As we go on doing this there will be established a spiritual community. This is my present idea. As yet it has not been fully developed. All is in Gods hands; whatever He makes us do, that we shall do.
   Now let me discuss some particular points of your letter. I do not want to say much in this letter about what you have written as regards your yoga. We shall have better occasion when we meet. To look upon the body as a corpse is a sign of Sannyasa, of the path of Nirvana. You cannot be of the world with this idea. You must have delight in all thingsin the Spirit as well as in the body. The body has consciousness, it is Gods form. When you see God in everything that is in the world, when you have this vision that all this is Brahman, Sarvamidam Brahma, that Vasudeva is all thisVasudevah sarvamiti then you have the universal delight. The flow of that delight precipitates and courses even through the body. When you are in such a state, full of the spiritual consciousness, you can lead a married life, a life in the world. In all your works you find the expression of Gods delight. So far I have been transforming all the objects and perceptions of the mind and the senses into delight on the mental level. Now they are taking the form of the supramental delight. In this condition is the perfect vision and perception of Sachchidananda.
  --
   Let me tell you in brief one or two things about what I have long seen. My idea is that the chief cause of the weakness of India is not subjection nor poverty, nor the lack of spirituality or dharma [ethics] but the decline of thought-power, the growth of ignorance in the motherl and of Knowledge. Everywhere I see inability or unwillingness to thinkthought-incapacity or thought-phobia. Whatever may have been in the middle ages, this state of things is now the sign of a terrible degeneration. The middle age was the night, the time of the victory of ignorance. The modern world is the age of the victory of Knowledge. Whoever thinks most, seeks most, labors most, can fathom and learn the truth of the world, and gets so much more Shakti. If you look at Europe, you will see two things: a vast sea of thought and the play of a huge and fast-moving and yet disciplined force. The whole Shakti of Europe is in that. And in the strength of that Shakti it has been swallowing up the world, like the tapaswins [ascetics] of our ancient times, by whose power even the gods of the world were terrified, held in suspense and subjection. People say Europe is running into the jaws of destruction. I do not think so. All these revolutions and upsettings are the preconditions of a new creation.
   Then look at India. Except for some solitary giants, everywhere there is your simple man, that is, the average man who does not want to think and cannot think, who has not the least Shakti but only a temporary excitement. In India, you want the simple thought, the easy word. In Europe they want the deep thought, the deep word; there even an ordinary laborer or artisan thinks, wants to know, is not satisfied with surface things but wants to go behind. But there is still this difference: there is a fatal limitation in the strength and thought of Europe. When it comes into the spiritual field, its thought-power can no longer move ahead. There Europe sees everything as riddlenebulous metaphysics, yogic hallucination. They rub their eyes as in smoke and can see nothing clear. Still, some effort is being made in Europe to surmount even this limitation. We already have the spiritual sensewe owe it to our forefa thersand whoever has that sense has at his disposal such Knowledge and Shakti as with one breath might blow away all the huge power of Europe like a blade of grass. But to get that Shakti one must be a worshiper of Shakti. We are not worshipers of Shakti. We are worshipers of the easy way. But Shakti is not to be had by the easy way. Our forefa thers dived into a sea of vast thought and gained a vast Knowledge and established a mighty civilization. As they went on in their way, fatigue and weariness came upon them. The force of thought diminished and with it also the strong current of Shakti. Our civilization has become an achalayatana [prison], our religion a bigotry of externals, our spirituality a faint glimmer of light or a momentary wave of religious intoxication. And so long as this sort of thing continues, any permanent resurgence of India is improbable
   In Bengal this weakness has gone to the extreme. The Bengali has a quick intelligence, emotional capacity and intuition. He is foremost in India in all these qualities. All of them are necessary but they do not suffice. If to these there were added depth of thought, calm strength, heroic courage and a capacity for and pleasure in prolonged labor, the Bengali might be a leader not only of India, but of mankind. But he does not want that, he wants to get things done easily, to get knowledge without thinking, the fruits without labor, siddhi by an easy sadhana [discipline]. His stock is the excitement of the emotional mind. But excess of emotion, empty of knowledge, is the very symptom of the malady. In the end it brings about fatigue and inertia. The country has been constantly and gradually going down. The life-power has ebbed away. What has the Bengali come to in his own country? He cannot get enough food to eat or clothes to wear, there is lamentation on all sides, his wealth, his trade and commerce, his lands, his very agriculture have begun to pass into the hands of others. We have abandoned the sadhana of Shakti and Shakti has abandoned us. We do the sadhana of Love, but where Knowledge and Shakti are not, there Love does not remain, there narrowness and littleness come, and in a little and narrow mind there is no place for Love. Where is Love in Bengal? There is more quarreling, jealousy, mutual dislike, misunderstanding and faction there than anywhere else even in India which is so much afflicted by division.
   In the noble heroic age of the Aryan people4 there was not so much shouting and gesticulating, but the endeavor they undertook remained steadfast through many centuries. The Bengalis endeavor lasts only for a day or two.
  --
   A prison; a place where everything is regimented down to the last detail.
   In Vedic times.

0 1962-07-25, #Agenda Vol 03, #The Mother, #Integral Yoga
   First I was planning to speak about consciousness, what consciousness is; then I realized it would be better to speak of the vital first. Before anything can be achieved, the vital has to be quieted.
   Not necessarily.
  --
   But whenever there was unpleasantness with my relatives, with playmates or friends, I would feel all the nastiness or bad willall sorts of pretty ugly things that came (I was rather sensitive, for I instinctively nurtured an ideal of beauty and harmony, which all the circumstances of life kept denying) so whenever I felt sad, I was most careful not to say anything to my mother or father, because my father didnt give a hoot and my mother would scold me that was always the first thing she did. And so I would go to my room and sit down in my little armchair, and there I could concentrate and try to understand in my own way. And I remember that after quite a few probably fruitless attempts I wound up telling myself (I always used to talk to myself; I dont know why or how, but I would talk to myself just as I talked to others): Look here, you feel sad because so-and-so said something really disgusting to you but why does that make you cry? Why are you so sad? Hes the one who was bad, so he should be crying. You didnt do anything bad to him. Did you tell him nasty things? Did you fight with her, or with him? No, you didnt do anything, did you; well then, you neednt feel sad. You should only be sad if youve done something bad, but. So that settled it: I would never cry. With just a slight inward movement, or something that said, Youve done no wrong, there was no sadness.
   But there was another side to this someone: it was watching me more and more, and as soon as I said one word or made one gesture too many, had one little bad thought, teased my brother or whatever, the smallest thing, it would say (Mother takes on a severe tone), Look out, be careful! At first I used to moan about it, but by and by it taught me: Dont lamentput right, mend. And when things could be mendedas they almost always could I would do so. All that on a five to seven-year-old childs scale of intelligence.
  --
   Then conscious yoga made a sudden entry into the picture when I met Thon; I must have been about twenty-one. Lifes orientation changed, a whole series of experiences took place, with the development of the vital giving interesting occult results.
   Then, a period of intensive mental development, mental development of the most complete type: a study of all the philosophies, all the conceptual juggling, in minute detaildelving into systems, getting a grasp on them. Ten years of intensive mental studies leading me to Sri Aurobindo.
  --
   I have had a few brief moments of this kind of experience; but even then it seemed rather paltry. Paltry, a whole realm eludes you. I remember the period when I used to sit down at the organ at midnight on December 31, without the least notion of what I was going to play or sing, and I would let the Force comeit would play, then the sound, the voice came, and then in the voice, the words. I never wrote anything in advance. And its because people began noting down what I was saying (of course they got it all mixed up) that I started writing it down beforehand; that was much later, when I stopped coming at midnight. But in the early days, long, long ago when Sri Aurobindo was here, thats how it was; I didnt know what I was going to play or what I would say. And the sound came first, then the voice, and then in the voice, the wordslike something condensing, concretizing.
   It was quite powerful, but incomplete. Incomplete.
  --
   You would really need to add a play of lights, too. But nothing artificial.
   (long silence)
  --
   One night during my first year here, he came and placed his hand over my heart, and in my dream I wept and wept and wept. Afterwards I told myself, What a strange imagination! I took it for imagination!
   Oh, mon petit, how wonderful!
  --
   Of course! We can dip into it with our head or with the tips of our toes, but everything bathes in this same river of Force (except what's shut up within the walls of our minds). At certain moments, or in certain places, we are less hardened and it naturally "enters" there. And so we call it the Shakti "From above" or the Shakti "from below" or "from within." But when the walls tumble down, there is neither high nor lowwe are drenched in it.
   Mother is referring to a letter of Sri Aurobindo's which Satprem had quoted in his manuscript: "... in the calm mind, it is the substance of the mental being that is still, so still that nothing disturbs it. If thoughts or activities come, they do not rise at all out of the mind, but they come from outside and cross the mind as a flight of birds crosses the sky in a windless air. It passes, disturbs nothing, leaving no trace. Even if a thousand images or the most violent events pass across it, the calm stillness remains as if the very texture of the mind were a substance of eternal and indestructible peace. A mind that has achieved this calmness can begin to act, even intensely and powerfully, but it will keep its fundamental stillnessoriginating nothing from itself but receiving from Above and giving it a mental form without adding anything of its own, calmly, dispassionately, though with the joy of the Truth and the happy power and light of its passage."

0 1962-07-31, #Agenda Vol 03, #The Mother, #Integral Yoga
   Psychology: thats abstract. What they want is: on such and such a date he went to this place, saw these people and did thisall the most external and banal sorts of things. Even yoga boils down to: he sat down and stayed there for so many hours, he had this vision, he tried out that method, he did asanas and breathing exercises. That, for them, is concrete. That and that alone. Psychology is thoroughly abstractthoroughly. Its unreal to them.
   But Ive tried to be as concrete as possible! Like cutting up a rat on a dissecting table to see whats inside it.

0 1962-08-04, #Agenda Vol 03, #The Mother, #Integral Yoga
   And through certain things, I can perceive the very clear, precise and absolute Direction coming from the Supreme. And He is arranging all those thingsforms, various intellectual formsexactly as they should be. Because here (pointing to the crown of the head), and even from here (lower) down to here (the forehead), its all immobile. All these vibrations come, pass through, whirl around, they come from everywhere, but here (the head) nothing moves, theres no response. And yet I have seen that on the intellectual level there are a number of what Sri Aurobindo calls frames, certain principles of organization6 giving a precise orientation to the yogas action. One of them, the strongest, is my translation of The Synthesis of Yoga. I do a page almost every day and on that page I invariably find an idea or a sentence that EXACTLY expresses the field of experiences I was in that day and the night before; and some of the details. And interestingly enough, certain points in the pages you read me today were the EXACT frame of a series of experiences Ive been havingalmost word for word, with the same words.7 That sort of thing. Its like intellectual forms being assembled to give the field of experience precision, because theres nothing here (the forehead), its blankyet some form is necessary! Well, the forms Sri Aurobindo has given predominate, but what you write has its place, and a very precise and interesting place: the way of thinking. And I see that theres an immense field of intellectual thought, intellectual formulation, with varying degrees of intensity and precision, serving as a SIEVE for the Supremes Will to pass through. And the sievethis sort of immense universal sieveis what gives the precision.8 Its very interesting. That way, the mind remains perfectly stillit has nothing to do, everything is done for it! It is nothing but a mirrora living mirror where everything gets inscribed and which can reflect back its image without becoming active.
   The nature of my nights is changing, the nature of my days is changing.
  --
   (Laughing) Mon petit, I feel I am moving on in this yoga as fast as a jet planeeverything's zooming past in reverse!
   In fact, the coordinated "whole" will begin to emerge in 1975, when Satprem writes the trilogy, Mother. It will be "one thing after the other" right up to the end, with no links: the virgin forest.

0 1962-08-08, #Agenda Vol 03, #The Mother, #Integral Yoga
   But I understand your question. You want to know if this has an effect on all identical vibratory modes in the world. In principle, yes. But the effects may not be immediately visible; in the first place, our field of observation is nothingmaterially, what do we know? Only our immediate surroundings thats nothing. In 1920, for example, I had an experience of that type, which resulted in a symbolic but terrestrial action. It was a vision (I dont remember enough details to make it interesting) where each nation was represented by a symbolic entity, and there was a certain type of horrorof terror, rather. A certain will of terror was trying to manifest in that gathering of all nations. And I was witness to the whole thing. I remember it being a very conscious and rather long and detailed vision with a more intense reality than physical things have (it was in the subtle physical). And after it was over and I had done what needed to be done (I am not saying what because I dont remember all the details, and without accuracy it loses its value), when I came out of it I could say with TOTAL conviction: Terror has been overcome in the world. Of course, its not literally true, plenty of people still feel terror, but a certain type of terror was as if UNDERMINED at the foundations. What had already manifested kept on and is gradually being exhausted, but the terror that was trying to increase and dominate the life of nations was stopped cold.
   I have had other similar experienceson Durgas day, for instance, when Sri Aurobindo was still here (you know, thats the day when Durga masters an asura; she doesnt kill him, she masters him). Well, each year one particular type of thing was undermined (and my experiences were never mental: the experience would suddenly come, and AFTERWARDS I would realize it was Durgas day), and each time I used to tell Sri Aurobindo, Looktoday this (or that) thing has been cut off at the roots. Thats how it works with the adverse forcesyes, like something being uprooted from the world. Whatever has already spread out keeps going and follows its karma, but the SOURCE is dried up. Thats also what happened (it was in 1904, I believe) when the Asura of Consciousness and Darkness made his surrender and was converted; he told me, I have millions and millions of emanations, and these will keep on living, but their source has now run dry.4 How much time will it take to exhaust it all? We cant say, but the source has dried up and that is something extremely important. In 1920, that terror was trying to spread all over the world and to become really catastrophic; and then in my inner vision I could see that a whole movement had dried up at its source. This means that little by little, little by little, little by little the karma is being exhausted.

0 1962-08-11, #Agenda Vol 03, #The Mother, #Integral Yoga
   Its a sort of reply to something I am translating in The Synthesis of Yoga. You know, there are these three aspects that must always be kept united in ones consciousness: jiva (the individual), Shakti, and Ishwara (the Supreme). He gives a wonderful description of how we have all three together in a kind of inner hierarchy. So while reading that (as I translate I have all the experiences, they come spontaneously), I kept saying to myself, No, that jiva hampers me; that jiva hems me in! Its not natural to me. Whats natural to me is its probably Mahashakti. There is always that sense of creative Power, and of the Lord. The infinite, marvelous, innumerable joy of the Lord, you see, which is so intermingled with the Poweryou can sense the presence of the Lord, yet you cannot distinguish or differentiate between the two. Its all a delectable play. So to introduce the individual, the jiva, into this spoils everything, makes everything so small!
   I wanted to put all this into my sentence.
  --
   And the Light that descends. You see, its as though as though I am SEEING that eternal, universal, immense, wondrous Vibration from without, from within, from above, from below, from everywhere at the same time. And at a certain place theres something so fine, delicate, of a silver-gray (something thats spread all around the world, all around the creation), and THE Vibration passes through it and it becomes ideas. Not ideas, something higher than ideas the origin of ideas. Things take form. And the sieve is fine, fine, fine, so fine and tenuous, and its everywhere (gesture enveloping the earth).
   And its there all the time! I saw it the other day, I am seeing it nowit seems to be a permanent feature. And its the origin of all intellectual formulations (those closest to the Truth, of course, with no distortion). Very interesting.
  --
   I had the experience for several hours this morning. It started in the middle of the night and lasted through the morning until I was inundated with people. It began during the night in quite a powerful manner (in the body, all this is in the body), with a formidable sensation of power (so much so that in the middle of the experience I suddenly thought, I have to tell this to Satprem tomorrowright in the midst of the experience!). And THE Vibration seemed so utterly present (present I have the feeling its always present, but it was perceived, which gives it a kind of efficacya kind we can grasp). It was like that all morning until eight or eight-thirty; after eight oclock the experience slowly faded. It began around eleven at night and lasted till then. And so yes, its exactly what I say there: it automatically puts each thing in its place.
   ***
  --
   Oh, during those hours the Presence lasted this morning, what I say here became so obvious, so obvious! You see (theres nothing but the Lord, of course), its exactly as if the Lord were seeing all things (and this body is part of what He sees!), seeing all things and laughing, laughingforever laughing at all the tragedy the tragedy of this existence! And I was seeing Him right here, you know, there was nothing but Himimmense, marvelous, yet at the same time scaled to the size of the earth, almost to the size of this room, you could say! He was here, in everythingin all the past, all the future, in all places, in everything. And He was smiling, smiling with the consciousness of that joyits not joy, joy sounds pallid. And there was no excitement, nothing of what human consciousness mixes into these things, only an eternal certitude, a crystal clear vision of the most MINUTE details. And all of this simultaneously, just like that, with a smile. And although I cant say what is He and what is me, I have the joy of perceiving Him (that isnt abolished), and yet I am nowhere in particular! Still I have the joy, I feel the joy of perceiving Him.
   Its difficult to describe. It lasted from around midnight until eight oclock.

0 1962-08-14, #Agenda Vol 03, #The Mother, #Integral Yoga
   The less one ex plains, the less one plans, the betteralways, always.
   ***
  --
   The feeling is rather one of vibrations gathered together and coagulated somewhere and even at that, theres a very supple inner play, for it spreads out like this (Mother makes a gesture of diffusion or expansion all around her) through a sort of subtilization or etherization. And its limitlesshow could it have any limits! It goes like this (same radiating gesture)these same vibrations are everywhere, in all bodies and all things. What people call this body is merely the result of a willed concentration organized in a specific way; thats how it spontaneously feels, all the time (not that its observing itself, but if something forces it to observe itself, thats what it spontaneously feels). And the delimitation that exists in all beings, and which WAS in this body (was it this body? Havent the cells changed? I dont know), which once existed in what people call this body, has completely disappeared. Before (thirty years or so ago), it used to feel like something separate moving among other separate things thats all gone.
   I have tried several times, telling myself, Ah, lets have a good lookis there anything, anywhere, that feels that separation? (I am looking at the body from above.) Theres nothingtruly? Are you one hundred percent spontaneously sincere? Nothing at all? Its impossible to find a thing. Impossible.

0 1962-08-18, #Agenda Vol 03, #The Mother, #Integral Yoga
   It was compelling. One had to be just plain dense not to feel it.
   I dont say there werent plenty of dense people there. I have no idea (laughing), I havent asked for their opinion!

0 1962-08-28, #Agenda Vol 03, #The Mother, #Integral Yoga
   (It is extremely unfortunate that the beginning of this conversation, which would have thrown a clear light on what follows, was not kept. As far as Satprem remembers, the subject was his sleep. It seems Mother was saying that while his "strolls by the sea" took place during sleep and by passing into another state, for herand this is where the notes beginthere was no more "sleep" and no more "passing" into another state, from the ordinary physical to the subtle physical, because everything seemed to have become or was becoming one and the same continuous Matter. The true Matter, probably.)
   Thats one thing thats happening. The two [the ordinary physical and the subtle physical] seem to be fusing more and more.
  --
   And thats probably true! It has some good points: what they call stubborn in Englishyou know (Mother plants down her two fists and holds them motionless). And stubbornness is an essentially British quality, so theres no other word for it. The body is stubborn; and thats what is needed.
   All right.

0 1962-09-05, #Agenda Vol 03, #The Mother, #Integral Yoga
   The experiences that left the most acute impressions on me (Mother makes a poignant gesture)you know, the kind of things that make you say, Oh, no, not that again, Ive had enough!are connected with my lives as a monarch: empress, queen and the like oh! Those are painful impressions, the most painful of all. And I have a keen memory of a resolution taken in my last life as an empress: Never again! I said. Ive had enough, I want no more of it! Id rather be not even Id rather be, I chose deliberately: I WANT to be an obscure being in an obscure family, free at last to do what I want! And thats the first thing I remembered this time: Yes, its an obscure family, an obscure being in an obscure milieu, so I may be free to do what I want; there isnt a horde of people watching me and spying on everything I do and plaguing me with rules about what I ought to be doing.
   It didnt last long! (Mother laughs.)
  --
   I was lying on my chaise longue in concentration when all at once I found myself in my friend Zs house. He and several others were playing music. I could see everything very clearly, even more clearly than in the physical, and I moved around very quickly, unimpeded. I stayed there watching for a while, and even tried to attract their attention, but they were unaware of me. Then suddenly something pulled me, a sort of instinct: I must go back. I felt pain in my throat. I remember that to get out of their room, which was all closed except for one small opening high up, my form seemed to vaporize (because I still had a form, though unlike our material onemore luminous, less opaque), and I went out like smoke through the open window. Then I found myself back in my room, next to my body, and I saw that my head was twisted and rigid against the cushion, and I was having trouble breathing. I wanted to get into my body: impossible. So I became afraid. I entered through the legs, and when I reached the knees I seemed to bounce back out; two, three times like that: the consciousness rose and then bounced back out like a spring. If I could only tip over this stool, I thought (there was a small stool under my feet), the noise would wake me up! But nothing doing. And I was breathing more and more heavily. I was terribly afraid. Suddenly I remembered Mother and cried out, Mother! Mother! and found myself back in my body, awake, with a stiff neck.
   (Mother laughs and laughs.)
  --
   I remember that one of the first things I asked Sri Aurobindo when I came here, after innumerable experiences and innumerable realizations, was, Why am I so mediocre? Everything I do is mediocre, all my realizations are mediocre, theres never anything remarkable or exceptionalits just average. It isnt low, but its not high eithereverything is average. And thats really how I felt. I painted: it wasnt bad painting, but many others could do as well. I played music: it wasnt bad music, but you couldnt say, Oh, what a musical genius! I wrote: it was perfectly ordinary. My thoughts slightly excelled those of my friends, but nothing exceptional; I had no special gift for philosophy or whatever. Everything I did was like that: my body had its skills, but nothing fantastic; I wasnt ugly, I wasnt beautiful you see, everything was mediocre, mediocre, mediocre, mediocre. Then he told me, It was indispensable.
   All right, so I kept quietand very quickly, within a few weeks, I understood.

0 1962-09-08, #Agenda Vol 03, #The Mother, #Integral Yoga
   It is quite evident that X and I are not on the same plane. His power and his action are on a mental-physical plane (gesture below), and this may bring me some complications by making me do a work I usually have nothing to do with.
   You have often told me that each time he comes it stirs up lower things.
  --
   And this experience comes with examples just as concrete and as utterly banal as can be. Theres no room for imagination or enthusiasm they are details of the utmost banality. For example (its only ONE example), this sudden shift of consciousness takes place (something imperceptible, you cant perceive it, for if you had time to perceive it, I suppose it wouldnt happen; it isnt objectified), and you feel youre going to faint, all the blood rushes from the head to the feet and: whoops! But if the consciousness is caught IN TIME, it doesnt happen; and if its not caught in time, it does.
   This would tend to show. I dont know if we can generalize or if this is just one special case being worked out (I cant say), but theres a very distinct impression that what ordinary human consciousness perceives as death might simply be that the consciousness hasnt been brought back to its true position fast enough.

0 1962-09-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   (Satprem reads a passage from his manuscript in which he mentions the difference in luminosity of the various planes of consciousness. Mother interrupts him to add:)
   Somewhere in the overmind (beyond the higher mind and from the overmind onwards), things are luminous IN THEMSELVES. Light doesnt have to strike them: things themselves are luminous. And this makes a considerable difference in vision. Things are no longer lit from outside, they are luminous in themselves. This is the main difference in the quality of the light.

0 1962-09-26, #Agenda Vol 03, #The Mother, #Integral Yoga
   This is just what I am observing these days. To me, the overmental consciousness is a magnified consciousness: far lovelier, far loftier, far more powerful, far happier, far with lots of far mores to it. But. I can tell you one thing: the gods dont have the sense of Oneness. For instance, in their own way they quarrel among themselves, which shows they have no sense of Oneness, no sense of all being one, of all being various expressions of the Divine the unique Divine. So they are still on this side, but with magnified forms, and powers beyond our comprehension: the power to change form at will, for example, or to be in many places at the same timeall sorts of things that poor human beings can only dream of having. The gods have it all. They live a divine life! But its not supramental.
   The Supermind is knowledgePure Knowledge. Yes, it is knowingknowing what is to be known.
   There is no longer a play BETWEEN oneself and things, its. Truly, the sign of the Supermind is Oneness. Not a sum of a lot of different things, but, on the contrary, a Oneness at play with Itself. Theres nothing of the way gods relate to each other and the world, for they are still part of the realm of diversity, though FREE from Ignorance. They dont have Ignorance, they dont have what we human beings have here. They have no Ignorance, they have no Unconsciousness, but they have the sense of diversity and of separation.
   What about Sri Aurobindos experience at Alipore, then? You know, that well-known experience when he saw Narayana in the prisoners, Narayana in the guards, Narayana everywhere?
  --
   This classification [of the planes of consciousness] is very convenient and necessary at a given moment, especially when you are ascending and awakening; but afterwards.
   (silence)
   Sri Aurobindo didnt put too much emphasis on the Overmind. The one significant point is that the Overmind has ruled the world through the different religions. And it is the dwelling place of all the gods, all the beings humans have made into gods in their religions. Those beings exist in their own world, and some humans, coming in touch with them, have been overwhelmed by their powers and their superiority, and have made gods and religions out of them.
   But its better not to emphasize this [in your book]. As I have said, we can bypass that plane, or even pass through without knowing it. It interested me to read in the Vedas that if you dont ascend the way youre supposed to, if you try to bypass the gods, then unpleasant things happen to you and your way is blockeddo you remember that?1 That gives you an idea of what it is. Its like an intermediary zone, far superior to the earth, but still intermediary. Some have tried to cross it without stopping; and there, they say, you run into trouble. Personally, I am not sure, I can only speak of my own experience: there was always a sense of fraternityas you can imagine! I knew them, I was on friendly terms with them, so there was no question of bypassing them or not!
   But I have a strong impression that that world is still a magnified version of our own, and part of the old path; it has nothing to do with the Supramental Creation, which will bring to earth the sense of the Supreme and the Unique.

0 1962-10-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   But any transformation in the being, on any plane, always has repercussions on the planes below. There is always an action. Even those things which seem purely intellectual certainly have an effect on the structure of the brain.
   And these kinds of revelations happen only in a silent mindor at least a mind at rest. Unless the mind is absolutely tranquil and still, it doesnt come. Or if it does come, you dont even notice anything with all the racket youre making! And of course, these experiences help the tranquillity, the silence and receptivity to become better and better established. This sense of something utterly immobile, but not closedimmobile, but open and receptivegets more established the more you have these experiences. There is a big difference between a dead, lackluster, unresponsive silence and the receptive silence of a quieted mind. It makes a big difference. And it results from these experiences. All the progress we make is always, quite naturally, the result of truths coming down from above.
   It has an effect: all these things have an effect on the way the body functions the workings of the organs, the brain, the nerves and so forth. And this will certainly take place long before there is any effect on the external form.
   Actually, when people speak of transformation, theyre mainly thinking of a picturesque transformation, arent they? A beautiful appearanceluminous, supple, plastic, changing at will. But they dont give much thought to this other thing, this rather anesthetic transformation of the organs! And yet its certainly whats going to happen first, long before the appearance is transformed.
   Sri Aurobindo spoke of the working of the chakras1 re placing the organs.
  --
   When I speak of the world of Oneness I dont merely mean having the sense that all is one and that everything takes place within that One. What I mean by Oneness is that you cant distinguish between conceiving the action, the will to act, the action itself, and the result. Its. All is one, simultaneous.
   But how? It cant be ex plainedit simply cant! You can get a glimpse of the experience, but ultimately, its inexpressible, we have no means to express it.
   If we say all is simultaneous, were talking in platitudes.
   We always express things in terms of high and low. As Ive often said, other words are needed, another way of formulating things.

0 1962-10-12, #Agenda Vol 03, #The Mother, #Integral Yoga
   Just try for a moment (laughing), try and imagine youre the Divine! Everything is in you; you simply play at bringing it all out in a certain order. But for you, in your consciousness, its all there simultaneously: there is no time, neither past, future, nor presentits all there together, every possible combination. Hes just playing at bringing out one thing and then another; but the poor devils down below see only a small part of the whole (about as much as this) and say, Heres an error! How is it an error? Simply because what they see is only a small part.
   Its clear, isnt it? Its easy to understand. The notion of error belongs to time and space.
  --
   Actually, if you look at things closely, youre forced to conclude that the Lord is acting out a tremendous comedy for Himself, that the Manifestation is a comedy Hes playing with and for Himself!
   He has put Himself in the role of spectator and Hes watching Himself. And to watch Himself, He has to accept the notion of time and spaceo therwise He cant watch Himself! And immediately the whole comedy begins. But its a comedy and nothing more!
  --
   So you see, the only one whos not worried is the one watching the show, because he knows everything thats going to happen. He has an absolute knowledge of everything, everything that is happening, has happened or will happen for him, its all ONE presence. And then there are the actors, the poor actors, who dont even know their roles very well. They worry and fret because theyre being made to play something and they dont know what it is. Ive just had a very strong sense of this: were all playing parts in the comedy, but we dont know what the comedy is, nor where its going, where its coming from, nor what its all about. We just barely know (and poorly, at that) what were supposed to do at a given moment. And knowing it so poorly, we worry about it. But when you know everything, you cant worry any moreyou smile. He must be having great fun, but for us. And yet we are given the FULL POWER to have just as much fun as He does.
   We just dont take the trouble to do it.
  --
   One does sometimes wonder why, why is this life so tragic? But in the first place, if it were a perpetual enchantment we wouldnt even appreciate it, because it would be completely natural thats mainly it: we wouldnt appreciate it because it would just be completely natural. And nothing says we wouldnt long for a little hullabaloo for a change! We just might.
   This may be what the story of the earthly paradise is all about. People in that paradise had a spontaneous knowledge: they lived with the same sort of consciousness animals have, just enough of it to get a little joy out of life, to feel the joy of life. But then they started wanting to know the why and the how and where they were going and what they were supposed to do and so forth and so all their worries began they got tired of being peacefully happy.
  --
   This is plainly what he meant: Error is one of the innumerable, infinite possibilities (infinite means that absolutely nothing is outside the possibility of being). So where is there room for error in this? Its WE who call it error, its totally arbitrary. Thats an error, we say but in relation to what? To our judgment of what is true, yes, but certainly not in relation to the Lords judgment, since it is part of Him!
   Few people can bear this widening of understanding.
  --
   Of course, when we start thinking of all the zones, all the universal planes of consciousness, and that Hes way, way, way up there at the end of all that, well then it does become very far, very far indeed! (Mother laughs) But if we think of Him as being everywhere, in everything, that He is everything, that only our way of perceiving things keeps us from seeing and feeling Him, and all we have to do is this (Mother turns her hands inwards) a movement like this, a movement like that (Mother turns her hands inwards and outwards in turn), then it gets to be quite concrete: you go like this (outward gesture) and everything becomes artificialhard, dry, false, deceptive, artificial; you go like that (inward gesture) and all is vast, tranquil, luminous, peaceful, immense, joyous. And its merely this or that (Mother turns her hands inwards and outwards in turn). How? Where? It cant be described, but it is solelysolelya movement of consciousness, nothing else. A movement of consciousness. And the difference between the true and the false consciousness becomes more and more precise and at the same time THIN: you dont need to do great things to get out of it. Before, there used to be a feeling of living WITHIN something and that a great effort of interiorization, concentration, absorption was needed to get out of it; but now I feel its something one accepts (Mother puts her hand in front of her face like a screen), something like a thin little rind, very hardmalleable, but very hard, very dry, very thin, very thin something like a mask you put on then you go like this (gesture), and its gone.
   I foresee a time when it will no longer be necessary to be aware of the mask: the mask will be so thin that we can see and feel and act through it, and it wont be necessary to put it back on.
  --
   It is quite remarkable that it was the body-consciousness that discoverednine years after his passingSri Aurobindo's abode (experience of July 24-25, 1959). The world where Mother went is thus a material world, not an "inner" world. The other Matter, the true Matter? We recall that in her very last playground class, on November 28, 1958, Mother said: "Through each individual formation, physical substance progresses, and one day it will be able to build a bridge between physical life as we know it and the supramental life that is to manifest."
   ***

0 1962-10-16, #Agenda Vol 03, #The Mother, #Integral Yoga
   And this is just what I am realizing (I dont think its anything unique or exceptional): the closer one draws to the cell itself, the more the cell says, But I am immortal! Only it must become conscious. But this takes place almost automatically: the brain cells are very conscious; the cells of the hands and arms of musicians are very conscious; with athletes and gymnasts, the cells of the entire body are wonderfully conscious. So, being conscious, those cells become conscious of their principle of immortality and say, Why would I want to grow old? Why! They dont want to grow old. It is very interesting.
   So all the ideas I used to have about death, all the things I have said about death, practically all the things I have consciously DONE2oh! I have realized that all this, too, belongs to the past, and to a past of Ignorance. Here also, I will probably have other things to say later.

0 1962-10-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   There used to be a bad attitude in the body, which always hampered my playing, and now that it has gone, I would like to see what happens. It was something in the subconscient standing in the way: everything you learn when you study music, that you cant play this note with that note and so forth and so on. I would tune in above and listen there, but those old subconscious habits kept interfering. That has all changed now and I would like to see what happensit may yield only cacophony!
   But what I play isnt music, I dont try to play music: its simply a sort of meditation with sound.
   I constantly hear something like great waves of music. I just have to withdraw a little, and there it is; I hear it. It is always there. It is music, but without sound! Great waves of music. And whenever I hear those waves, my hands get the urge to play. So I am going to make some experiments: be completely passive, hands inert, and try to transcribe it.
   They said they were going to put some wires in through the ceiling to record automatically whenever I play. Thats your business, I told them, but dont expect to get music!
   I once went into the world of music, and what I heard there was so wonderful, so incredibly beautiful that the impact remained with me for hours after I woke up. It was incredible. Where is that world located?
  --
   But do you hear something when you play, or what?
   When I play I generally hear what I am playing. Its hard to say. Its not just an ordinary sound, its a combination of sounds, and its not no, its true, its not the same sound but something like the essence of that sound. But for instance, I have a sort of feeling that what I am hearing should be expressed by a large orchestra. I SEE it, you know, I see something like large orchestras around me, on my right, on my leftand I am supposed to transcribe it on a harmonium! Its like an orchestra made up of groups of musicians, with each group expressing one part of that combination, which is a much more complete sound than the ear can perceive. Thats what it is. Its not something you can express just by humming a little tune, but a whole body of musical vibrations. And as I hear it, I see how it should be expressed. I see large orchestras around me. But its another kind of vision; its not the precise vision of the physical eye, but something very its how consciousness sees. How can I describe it! All you can say is that its not our normal kind of vision, or hearing, either.
   Its quite a total knowledge, which includes a vision, an awareness of the combination of sounds and how they should be expressed.
   Beyond the musical zone lies thought: thoughts, organized thoughts for plays and books, abstractions for philosophies. But what used to interest me particularly were the combinations that give birth to novels or plays.
   That is the third zone.
  --
   No, what you find there are thought formations that are expressed in each persons brain in his own language. There are thought combinations for novels, plays, even philosophical systems. They are combinations of pure thought, not formulated in any language, but they are automatically expressed in each ones brain according to his particular language. It is the domain of pure thought. Thats where you work when you want to work for the whole earth; you dont send out thoughts formulated in words, you send out a pure thought, which then formulates itself in any language in any brain: in all those who are receptive. These formations are at anyones disposalnobody can say, Its MY idea, its MY book. Anyone capable of ascending to that zone can get hold of the formations and transcribe them materially. I once made an experiment of that kind; I wanted to see what would happen, so I made a formation myself and let it go off on its way. And in the same year, two quite different people, who didnt even know each other, one in England and the other in America, got hold of my formation; the one in England wrote a book, while the one in America created a play. And circumstances so arranged themselves that both the book and the play found their way to me.
   Higher up, there is a fourth zone, a zone of colored lights, plays of colored lights. Thats the order: first form, then sound, then ideas, then colored lights. But that zone is already more distant from humanity; it is a zone of forces, a zone which appears as colored lights. No formscolored lights representing forces. And one can combine these forces so that they work in the terrestrial atmosphere and bring about certain events. Its a zone of action, independent of form, sound and thought; it is above all that. A zone of active power and might you can use for a particular purposeif you have the capacity to do so.
   Thats the highest zone.
   Thus we have form, expressed in painting, sculpture or architecture; sound, expressed in musical themes; and thought, expressed in books, plays, novels, or even in philosophical and other kinds of intellectual theories (thats where you can send out ideas that will affect the whole world, because they influence receptive brains in any land, and are expressed by corresponding thoughts in the appropriate language). And above this zone, free of form, sound and though, is the play of forces appearing as colored lights. And when you go there and have the power, you can combine those forces so that they eventually materialize as creations on earth (it takes some time, its rarely immediate).
   But those great waves of music you hear, which you said were beyond soundsare they part of that domain of luminous vibrations?
  --
   But anyway, its right on the border of the higher hemisphere. Its the first expression of Consciousness as joy. I remember finding that same vibration of joy in Beethoven and Bach (in Mozart also, but to a lesser degree). The first time I heard Beethovens concerto in Din D major, for violin and orchestra suddenly the violin starts up (its not right at the beginningfirst theres an orchestral passage and then the violin takes it up), and with the first notes of the violin (Ysaye was playing, what a musician!2), with the very first notes my head suddenly seemed to burst open, and I was cast into such splendor. Oh, it was absolutely wonderful! For more than an hour I was in a state of bliss. Ysaye was a true musician!
   And mind you, I knew nothing of all those worlds, I hadnt the slightest knowledge; but all my experiences came that wayunexpectedly, without my seeking anything. When I looked at a painting, same thing: something would suddenly open up inside my head and I would see the origin of the painting and such colors! One can get to that world directly from the vital, without going through all the mental gradations.

0 1962-10-30, #Agenda Vol 03, #The Mother, #Integral Yoga
   H.S.1 has written to me, and there was a sentence in his letter that brought a certain problem to my attention. He said, I have done so many hours of translationits a mechanical task. I wondered what he meant by mechanical task because, as far as I am concerned, you cant translate unless you have the experienceif you start translating word for word, it no longer means anything at all. Unless you have the experience of what you translate, you cant translate it. Then I suddenly realized that the Chinese cant translate the way we do! In Chinese, each character represents an idea rather than a separate word; the basis is ideas, not words and their meanings, so translation must be a completely different kind of work for them. So I started identifying with H.S., to understand how he is translating Sri Aurobindos Synthesis of Yoga into Chinese charactershes had to find new characters! It was very interesting. He must have invented characters. Chinese characters are made up of root-signs, and the meaning changes according to the positions of the root-signs. Each root-sign can be simplified, depending on where its placed in combination with other root-signsat the top of the character, at the bottom, or to one side or the other. And so, finding the right combination for new ideas must be a fascinating task! (I dont know how many root-signs can be put in one character, but some characters are quite large and must contain a lot of them; as a matter of fact, I have been shown characters expressing new scientific discoveries, and they were very big.) But how interesting it must be to work with new ideas that way! And H.S. calls it a mechanical task.
   The mans a genius!

0 1962-11-03, #Agenda Vol 03, #The Mother, #Integral Yoga
   And sometimes it becomes terribly personal, as if you were being personally attacked. I have a whole theme of such things which cant even be spoken about because theyre too personalpersonal in that they appear to involve this body. Last night (ah, by the way, I remember noticing I was physically youngit was in the subtle physical, of course, and I was quite young) but what a life I led, with so many oh, revolutions, battles; I was involved in everything, there was tremendous activity. But I was being personally harassed by four or five of the most vile and disgusting old swine, and I had to confront them, hold them in place, keep them under control and make them obey. Ohh, was I glad to wake up! (It was time to get up; these things always stop automatically because I make it a point to get out of there at four-thirty) But the images, the sensations that went along with it. Oh, how is it possible! And I was fully conscious of the usefulness of this work: I was keeping them under control.1 But the things it involves ugh! Because for me, all knowledge is through identityeven in the subconscient its a knowledge through identityso you can imagine what that means.
   Yes oh, there are some horrible beings there!
  --
   In the next conversation, Mother added: "For example, if someone wants to enter some place, you needn't say, 'Don't enter'; you do what's necessary and he cannot enter, he tries but he can't that's what I call 'keeping under control.' I didn't need to speak to or touch them: the Force was doing the work."
   ***

0 1962-11-07, #Agenda Vol 03, #The Mother, #Integral Yoga
   "It's a change of state WITHOUT a change of place.
   "This state is clearly outside time and space, that's certain. So you go from the state in time and space to the state where you're outside time and space, and NOT by a change of place ... something! It's something that happens inside, instantaneously. It's not a long passage like the long and gradual movement you experience in meditation, for instance; the passage into Sat isn't a gradual transition from one state to another: it is sudden, like an immediate reversal. But as I just said, there are no words for it; 'reversal' is infinitely too violent for expressing it."
   ***

0 1962-11-10, #Agenda Vol 03, #The Mother, #Integral Yoga
   Some people found it interesting, mon petit! First of all, Sri Aurobindo was there it was like a large hall: a very large room with scarcely any walls, just enough so it didnt seem wide open to everything. And then there was a kind of musical instrument, like a grand piano, but much bigger and higher, playing its own music: nobody was playing it. And its own music was the music of what you have written. It was taking the form of something like luminous, colored sheets of paper, tinged with gold, with pink, which were scattering in the air and then very slowly falling onto a floor that was scarcely a floor, with an almost birdlike movement. They were falling, fallingalmost square sheets of paper falling one upon another like feathersnothing heavy about it. And then from the left a being like a god from the overmind entered the room; he was both like a Hindu deity with a tiara, and a kind of angel in a long robe (a combination of the two), and he moved so lightly, without touching the groundhe was all lightness. And with a very lovely and harmonious movement (everything was so harmonious!), he gathered up all the sheets: he took them in his arms and they stayed therethey were weightless, you see. He gathered them up, smiling all the while, with a young and very, very luminous and happy face something very lovely. Then, when he had gathered them all up, he turned towards me (I was here; you were over there, the music was there and Sri Aurobindo was there), and said as he was leaving, I am taking all this to give to them, as if he were returning to the overmental world where they were greatly interested in it! (Mother laughs.)
   But it was all so lovely, so very lovely! There was a rhythm; it was all unfolding rhythmically, a rhythm of the falling sheets of paper; and a rhythm moving along very slowly, not in a straight line, and undulating.
  --
   Thats what I was beginning to see towards the end. It took form gradually, gradually, and it was all there by the time you finished reading. At the beginning my attention was divided between what you were reading and what was going on; afterwards it was entirely focused on what was happening: your sheets of paper falling and landing weightlessly, like birds, and spreading over a floor that wasnt solid (it was there just to give the impression of a room, but you could see through it). And while you were reading, he was gathering them all up, with a long robe trailing behind him. This being was made of practically the same substance as the sheets coming out of the piano (it was a kind of piano, it was playing music, but it was the principle of what you have written). So he gathered up everything, and when he had a stack this big, he said, I am going to take it and show it to them.
   It was really lovely.

0 1962-11-17, #Agenda Vol 03, #The Mother, #Integral Yoga
   I know its the will of that Asura Ive mentioned to you several times, the Lord of Falsehood who was born the Lord of Truth, and who knows that his hour is at hand (at hand relative to that world there) and has declared he will cause as much havoc as he can before disappearing. Quite recently, just before the present conflict broke out, I went to a realm in the vital world which is right above the earth, like a platform (not a mountain top, but a spot where you get an overall view, like the bridge of a ship, for instance, where the captain stands; it was a place like that in the vital world, overlooking all terrestrial life). I went there it was rather dark, very dark in factand that tall being was there (hes quite tall, higher than this roomMo ther looks up at the ceilinghe likes to look tall). Hes very tall and all black. (Thats more or less his natural state; he appears to humans blazing with light, but that doesnt fool someone with inner vision: its an icy light. But some people are fooled and take him for the supreme God. Anyway, thats an aside.) So he was there and I went to himnot to him: I went to that place and found him there. He was gloating and told me to take a look around.
   From there you had a panoramic view of everything. And no sooner did I arrive than a storm broke outa terrible storm. I kept watching, and then I saw in this direction (I dont know whether it was north, south or west, but it was this direction: Mother points to the north), I saw two nearly simultaneous flashes of lightning. The first one (I was looking north, I was quite conscious of facing north) the first one, a terrific bolt, came and fell from the east; and just a moment after, very soon after, another came from the west. The two didnt come together, but they fell on the same spotthey didnt meet but they fell on the same spot. It was pitch dark, the earth and everything was dark, you couldnt see a thing, and suddenly those two flashes of lightning lit up the area where they fell, making a dreadful din, and (my field of vision was confined to that area; all the rest was in darkness, you see) it burst into flames! Everything was set ablaze. In the lightning flashes you could distinguish the tops of monuments, houses, all sorts of things, and then everything burst into flames: a dreadful conflagration.
   I even remarked to myself (it was a rather curious feeling), Well, its interesting to have such a close view of it. That is, I had the feeling that my station, as Sri Aurobindo calls it, for viewing the world was very high up, and Id had to come down to that place. And thats what made me say, Well, its interesting to have such a close view of things. (I didnt say it to that being, I thought it.) And he was there next to me, gloating, standing some distance off to my right (looking up, I could see his headMo ther looks up at the ceiling). He was jubilant, gloating: You see, you see, you see! Overjoyed. I kept absolutely still; everything was still, calm, motionless (the thought that came was like something passing through me: Its interesting to have such a close view of it). And then I stopped everything, like this (Mother remains as still as a statue, fists clenched). And very soon afterwards (I cant say exactly because time there isnt the same as here), very soon afterwards, everything stopped.1 The storms only purpose was to cause the two thunderbolts, and it stopped after they fell on the earth. And then the flames the whole area was set ablaze (it was like a huge city, but not a city: most likely it was symbolic of a country): vroom! It burst into flames; some flames were leaping up very, very high. But I simply did this, stopped everything (Mother remains motionless, eyes closed, fists clenched), and then looked out once againeverything had returned to order. Then I said (I dont know why, but I was speaking to him in English yes, its because he was speaking English, saying, You see, you see!), I said, Ah, that didnt last long. They quickly brought it under control. With that he turned his back on me (laughing); he went off one way and I the other. Then I regained my outer consciousness, which is why I remember everything exactly.
   I believe they began fighting up there two or three days after it happened.
  --
   Yet people have fought beforepeople have fought everywhere, havent they? Since the last war they have never stopped fighting in one place or another: in Africa, in Asia, everywhere. Theyve been constantly fighting. There was always something, constantly. This whole Algerian story terrible things went on there; and all the trouble in the Congo and so forthbattles everywhere. But I dont know why (its not that I wasnt concerned with these events, they were in my consciousness), but this time two things have happened: a greater Power has descended (something very concrete, almost tangible), a great Power has descended, has been especially sent; and also a certain receptivityeverywhere, even in the Chinese (I dont mean locally: its all over the world). Is it because, materially, theres some anxiety at the idea of? If a new world war starts, its obviously going to be something unspeakable, frightful, frightfulwhole civilizations will be swallowed up. It will put a stop to life on earth in a terrible way. Is that what made people? Has this awakened some aspiration? Possibly. Theres clearly a greater receptivity. I see this from the fact that whenever the Will spreads out (Mother makes a gesture of emanation), well, it has a more concrete and more immediate effect.
   The other conflicts were really very superficial, like minor ailmentsskin diseases! Superficial things. There were some appalling horrors, utterly repugnant things, too, everywhere (I remember what happened in Algeria, I was kept informed and I knew what took place: horrible things) and yet they seemed yes, they seemed like skin diseases of the earth! They were very superficial. But then suddenly up there [in Nefa and Ladakh], oh, it became something different.
   That was the impression: a very localized disease (anyone can catch it, but its still very localized). While here, this conflict seems to have FUNDAMENTALLY disrupted somethingprofoundly. Is it because people THINK it may have a global consequence? I dont know. Or is it truly the first sign of something very very momentous?
  --
   One day (for me now, everything is part of an extremely precise play of forces) and one day I had a sort of sensation of one of those profound upheavals something very widespread and full of GREAT pain. So something in me spontaneously sprang up from the individual soul, the deep psychic being, and said, Oh! Lord, is it Your will that we have this experience again? Then everything stabilized, stopped, and there was a splendor of Light. But I received no response. Except for that splendor of Light something triumphant, you know. But it may just as well mean that no matter what happens, this will always be therewhich is obvious.
   (silence)
  --
   Somewhere, in a place which is not here [physically], some place (Mother gestures into the distance behind her being), there is something that keeps very still, somewhere, very still and beyond all the movements of forces; something seated, as it were, established somewhere, very still and beyond public observation (by public I dont necessarily mean terrestrial, I mean the whole world), something that keeps like this (gesture backwards, eyes closed, motionless as a statue), and DOES NOT WANT IT.
   I perceive that very distinctly.
  --
   In Xs case, his personal contact rises to the heights, but its purely personal. While his overall vision (I am not saying universal: overall) stops at the vital-physical plane, with a touch of the mental, and THATS ALL. Theres a contradiction between his personal possibility, which reaches very high (although on quite a tenuous peak), and his overall vision. When his attention turns outward, it is very limited; it may be terrestrial, but its its crusted over, so to speak.
   So thats the ex planation I gave. But the truth.
  --
   August 15th is my own birthday and it is naturally gratifying to me that it should have assumed this vast significance. I take this coincidence, not as a fortuitous accident, but as the sanction and seal of the Divine Force that guides my steps on the work with which I began life, the beginning of its full fruition. Indeed, on this day I can watch almost all the world-movements which I hoped to see fulfilled in my lifetime, though then they looked like impracticable dreams, arriving at fruition or on their way to achievement. In all these movements free India may well play a large part and take a leading position.
   The first of these dreams was a revolutionary movement which would create a free and united India. India today is free but she has not achieved unity. () The old communal division into Hindus and Muslims seems now to have hardened into a permanent political division of the country. It is to be hoped that this settled fact will not be accepted as settled for ever or as anything more than a temporary expedient. For if it lasts, India may be seriously weakened, even crippled: civil strife may remain always possible, possible even a new invasion and foreign conquest. Indias internal development and prosperity may be impeded, her position among the nations weakened, her destiny impaired or even frustrated. This must not be; the partition must go.8 ()
  --
   I do not know why you want a line of thought to be indicated to you for your guidance in the affair of Korea. There is nothing to hesitate about there, the whole affair is as plain as a pike-staff. It is the first move in the Communist plan of campaign to dominate and take possession first of these northern parts and then of South East Asia as a preliminary to their manoeuvres with regard to the rest of the continentin passing, Tibet as a gate opening to India.9 If they succeed, there is no reason why domination of the whole world should not follow by steps until they are ready to deal with America. That is, provided the war can be staved off with America until Stalin can choose his time. Truman seems to have understood the situation if we can judge from his moves in Korea, but it is to be seen whether he is strong enough and determined enough to carry the matter through. The measures he has taken are likely to be incomplete and unsuccessful, since they do not include any actual military intervention except on sea and in the air. That seems to be the situation; we have to see how it develops. One thing is certain that if there is too much shillyshallying and if America gives up now her defence of Korea, she may be driven to yield position after position until it is too late: at one point or another she will have to stand and face the necessity of drastic action even if it leads to war. Stalin also seems not to be ready to face at once the risk of a world war and, if so, Truman can turn the tables on him by constantly facing him with the onus of either taking that risk or yielding position after position to America. I think that is all that I can see at present; for the moment the situation is as grave as it can be.10
   Sri Aurobindo

0 1962-11-20, #Agenda Vol 03, #The Mother, #Integral Yoga
   Not many air planes have pilots nowadays thats old-fashioned. The planes do their business all by themselves. They are completely automatic. So whats needed is truly a Power that can act on the most mechanical matter. I mean for protection, for instance: these things dont depend on human wills, nor even on beings of the terrestrial atmosphere the Supreme alone can decide. Just as He decides This is to be done, so He also decides [This wont be]. Thats all. He is the only recourse.
   Theres no longer any hope that a human being can give protection by his own powerit doesnt work any more. If the Lord is protecting you, fine, nothing will happen to you. But as far as knowing what Hes going to decide. For if He decides upon such a destruction, it means the earth truly needs itotherwise He wouldnt decide it.
  --
   The only danger at the time was Japan, and Japan had officially declared it wouldnt bomb Pondicherry because of Sri Aurobindo. But at least there were still men in their planes, and they could choose not to bomb. But you dont tell a jet plane Dont crash here! It crashes wherever it can.
   Yes, but its still hard to see why they would come here.

0 1962-11-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   In a place full of light.
   Now, read me the next part.
  --
   Its because youre not going to the same place as before. You understand, youre going to places (laughing) youre still not very used to. The link isnt well established.
   But I did see you, and you were very concreteit wasnt an image!
  --
   In order to be discernible, the cube was enveloped in something that looked like a kind of tulle, a tulle made of a pale gray substance, which expressed the individual nonexistence, the perfect humility that completely abolishes the ego: because of that there wasnt the least possibility of egoif you ask me why, I cant say, but thats how it was. And I was seeing that tulle all the time something extremely delicate, scarcely perceptible, yet maintaining the cubes form. It was perfect humility (in the divine sense) and total absence of egothere wasnt even the memory or idea of it, nothing whatever: the abolition of the ego. And it served to receive that immobile immensity which manifested through an action of the Power. And then, the action of the Power. I was conscious (I was consciouswhere was I? I dont know; the cube represented my physical being: I had been TOLD it was my physical being), and I was watching it without being situated I myself had no precise place but could see and understand the whole thing. And I could discern all the action being done through the cube: this action for that thing, this for that, this for that the whole earth (gesture expressing forces radiating outward, each for a special purpose), things from the past and things FAR into the future.
   And it was so imperative!
  --
   Yet speech does exist, the spoken word exists, because it has its place but how can it be made effective? That will probably come later.
   Yes, the mantra.

0 1962-11-30, #Agenda Vol 03, #The Mother, #Integral Yoga
   Its difficult to ex plain, but it was. You see, in the eternal play, everything is unstable and everything fails you. And thats how it was: All will fail you, except the Supreme.
   And it becomes such an absorbing and absolute experience (Mother seems to be enveloped in white light) the uncertainty, the instability, the fleeting, inconstant and impermanent nature of all thingseverything collapses, there is nothing to lean on, except THE SUPREME, for He is all.

0 1962-12-19, #Agenda Vol 03, #The Mother, #Integral Yoga
   The next day it wasnt like that any more; the work had been done the day before, in one minute (it gets done very quickly, but in a very intense and violent way). I had purposely gone to the room the previous evening, to set things in order, and so the next day it was better, the work was already done. Then I sat down at the organ it was much better than I expected. It was as if a formation were waiting, and as soon as I sat down it descended. Oh, a marvelous musical joy! I didnt have to look and when I wasnt looking, I saw everything from within: all the notes, my hands, everything, with eyes closed. And so it descended I was very happy. I must have played for a good twenty minutes.
   After twenty minutes, something said, Thats enough. And I saw that it was enough for the body, that it shouldnt exert itself further the formation withdrew. I couldnt have played a single note more! It was very interesting. And I realized that, truly, the will that moves my body isnt at all the same as before. Previously, it was the will of the being that had been placed into and formed in this body (it wasnt personal but still very individual). While now its not that: its a Will somewhere (somewhere which is everywhere and in everything), a Will somewhere that decides, and when it says Do, the body does; when it says No, nothing in the world could make the body move. And so, that conscious something somewhere, which is like an intermediary between the higher Will and the body and its outer life, has to tell the body, This is necessary. The body never protests, because that which speaks knows VERY WELL. It says, This is necessary, all right, the body does it. But when it says, Thats enough, now, the body stops. Because (how can I express it?) FOR THE BODY, the Most High knows better than the intermediary. In regard to circumstances and the vision of the work to be done, its all one; but for taking care of and educating the body, That (gesture on high) knows best. The intermediary doesnt really care (!), but when That says do, its done; inished, and its finished. Its very interesting.
   Naturally, the whole crowd and the people around me kept asking, Now that its all set up, when will there be balcony darshans again? (Because when I came back inside I said, So! Youve built a balcony, have you?). When are we going to have them again? So the intermediary said, I dont know, its not up to me. Consternation! Then I kept very quiet for a little while, listening on high, and from high, high up there came, very slowly (it comes practically drop by drop because you have to do it VERY quietlyit comes drop by drop), what That said I had to reply: Nothing definite. I was told, It depends. It all depends I clearly see that it all depends on the special work being done on my body and on the results of that work. And it isnt formulated: I am not told, I am not told whats going to happen; I am only told, Heres how it might be. (Mother laughs) All right. Thats fine, I said.
  --
   Au revoir, mon petit; its goodits going well. Thats what Sri Aurobindo told me a few days ago (I spent two hours with him at night, with all sorts of very interesting things happening). He told me (in his joking way), You see! Ive got him doing the book that makes him progress. So I said, Good. Because he has been there all along since you embarked on this book, and he seems to be guiding you according to a plan he has worked out. Thats what he told me. I have seen him with you very frequently (as Ive told you), but the other day he told me this positively.
   Its good. Its very good this time.

0 1962-12-22, #Agenda Vol 03, #The Mother, #Integral Yoga
   Heres how this should be, I would say, and it became like that. For example, if I told someone to put something in a certain place, he did it. The person doesnt know I told him, because hes not in the same consciousness as I am, but he did it.
   And I found out about the immediate effects of it even before recalling it, for it all unfolded in reverse: when a certain thing was done, I thought, What on earth! This person is wonderful. And then I suddenly realized, But I told him to do that! I told him. Then the image came the image I dont mean the sort of memory one has of a vision, but the memory of something one has DONE. With that kind of image, its not that you look: it just enters into you quite naturally. It has a particular quality. Thats how I became aware of these changes. I noticed them on my own.

0 1962-12-28, #Agenda Vol 03, #The Mother, #Integral Yoga
   This cleansing of the middle ground is the whole story of Sri Aurobindo and the Mother I had been dredging, dredging, dredging the mire of the subconscious. The supramental light was coming down before November,2 but afterwards all the mud arose and it stopped.3 Once again Sri Aurobindo verified, not individually this time but collectively, that if one pulls down too strong a light, the violated darkness below is made to moan. It is noteworthy that each time Sri Aurobindo and the Mother had some new experience marking a progress in the transformation, this progress automatically materialized in the consciousness of the disciples, without their even knowing anything about it, as a period of increased difficulties, sometimes even revolts or illnesses, as though everything were grating and grinding. But then, one begins to understand the mechanism. If a pygmy were abruptly subjected to the simple mental light of a cultivated man, we would probably see the poor fellow traumatized and driven mad by the subterranean revolutions within him. There is still too much jungle beneath the surface. The world is still full of jungle, thats the crux of the matter in a word; our mental colonization is a minuscule crust plastered over a barely dry quaternary. And the battle seems endless; one digs and digs, said the Rishis, and the deeper one digs, the more the bottom seems to recede: I have been digging, digging. Many autumns have I been toiling night and day, the dawns aging me. Age is diminishing the glory of our bodies. Thus, thousands of years ago, lamented Lopamudra, wife of Rishi Agastya, who was also seeking transformation. But Agastya doesnt lose heart, and his reply is magnificently characteristic of the conquerors the Rishis were: Not in vain is the labor which the gods protect. Let us relish all the contesting forces, let us conquer indeed even here, let us run this battle race of a hundred leadings.
   (Rig-Veda I.179)

0 1963-01-09, #Agenda Vol 04, #The Mother, #Integral Yoga
   You see how far we are from those romantic transformations where people emerge from their meditation rejuvenated, transfigured, luminousoh, dear me! That will be mere childs play. At the end, it will be nothing: well just have to do this (Mother blows one puff in the air), and it will be there.
   Its the rest that is difficult.

0 1963-01-12, #Agenda Vol 04, #The Mother, #Integral Yoga
   For instance, two or three nights ago (I dont remember), I was with Sri Aurobindo, we were doing a certain work (it was in a mental zone with certain vital reactions mixed in), well, a general work. I was with Sri Aurobindo and we were doing the work together. He wanted to ex plain to me how a particular movement is turned into a distorted movement; he was ex plaining this to me (but theres nothing mental or intellectual about it, nothing to do with theories). And without even (how can I put it?) without even a thought or an ex planation to forewarn you, a true movement is changed into a movement that is not false but distorted. I was speaking to Sri Aurobindo and he was answering, then I turn my head away like this (not physicallyall this is an inner life, naturally), I turned my head as if to see the [vibratory] effect. Then I turn back and send Sri Aurobindo the movement necessary to carry on with the experience, and I receive a reply which surprises me because of the quality of its vibration (it was a reply of ignorance and weakness). So I turn my attention back again, and as a matter of fact in Sri Aurobindos place I saw the doctor. Then I understood! Superficially, one may say, So, Sri Aurobindo and the doctor are the same! (To people who would see such a thing it would occur that they are the sameof course its all, all the same! All is one, people just dont understand this complete oneness.) Naturally it didnt surprise me for the thousandth of a second, there wasnt any surprise, but oh, I understood! This way (Mother slightly tilts her hand to the left), its Sri Aurobindo, and that way (slightly to the right), its the doctor. This way its the Lord, and that way its a man!!
   Really interesting.5

0 1963-01-14, #Agenda Vol 04, #The Mother, #Integral Yoga
   Virtue claims to seek perfection, but perfection is a totality. So the two movements are contradictory: virtue, which eliminates, prunes, sets limits, and perfection, which accepts everything, rejects nothing but puts everything in its place, evidently cannot go well together.
   Taking life seriously generally consists of two movements: the first is to give importance to things that probably have none, and the second is to want life to be limited to a certain number of qualities considered to be pure and worthy. With some (for instance, those Sri Aurobindo refers to here: the prudish or the puritans), that virtue becomes dry, barren, gray, aggressive, and almost always finds fault in all that is joyful, free and happy.
   The only way to make life perfect (I mean here life on earth, of course) is to look at it from a sufficient height to see it in its totality, not only its present totality, but over the whole past, present and future: what it has been, what it is, what it must beyou must be able to see it all at once. Because thats the only way to put everything in its place. Nothing can be done away with, nothing SHOULD be done away with, but each thing must find its own place in total harmony with the rest. Then all those things that appear so evil, so reprehensible and unacceptable to the puritan mind would become movements of joy and freedom in a totally divine life. And then nothing would stop us from knowing, understanding, feeling and living this wonderful Laughter of the Supreme who takes infinite delight in watching Himself live infinitely.
   This delight, this wonderful Laughter which dissolves all shadows, all pain, all suffering We only have to go deep enough into ourselves to find the inner Sun and let ourselves be bathed in it. Then everything is but a cascade of harmonious, luminous, sun-filled laughter which leaves no room for shadow and pain.
  --
   It is ultimately the most powerful means of dissolving difficulties, overcoming grief and getting rid of pain. The first two [difficulties and grief] are relatively easy (relatively), the last [pain] is more difficult because of our habit of regarding the body and its sensations as extremely concrete and positive but actually it is the same thing, its just that we havent been taught and accustomed to seeing our body as something fluid, plastic, uncertain, malleable. We havent learned to permeate it with this luminous Laughter which dissolves all shadows and difficulties, all discords, all disharmony, all that grates, cries and weeps.
   (silence)
  --
   Its the exact, exact opposite of what I feel now: no matter what happens something wrong in the body, something wrong with people, something wrong in circumstancesinstantly, the first movement: O my sweet Lord, my Beloved! And I laugh! And then all is well. I did this the other day (its spontaneous and instantaneous, it isnt thought out or willed or plannednone of itit just happens), it happened the other day (I dont recall the details but it was over a circumstance that hardly seemed sacred): I saw myself, and I started laughing. I said, But look! I dont need to be serious, I dont need to be solemn!
   As soon as it comes (Mother makes a solemn face), I get suspicious, I say to myself, Oh, something is wrong, some influence or other must have entered the atmosphere that shouldnt be there. All that remorse, all that regret, all that ooh! The sense of indignity, of fault and, going a little farther, the sense of sinoh, that! That seems to me to belong to another age, a Dark Age.
   But especially all the prohibitions. For instance, let me quote you a statement from X which I heard from a third person: I will do a special puja to help money come. I will prepare a special yantram1 to bring money. But FOR GODS SAKE dont say anything [to Mother], dont do anything or give anything before January 14, because until January 14, a certain planet is in opposition to a certain other planet (Mother laughs), so things follow a downward trend and wont be successful. But afterwards, that particular planet will be ascending and everything will be successful! (Mother laughs) Something in me said spontaneously (something, well, someone), spontaneously and immediately, But why? I can always hear! And I laughed. So they thought I was making fun of him I dont make fun: I laugh, its not the same!
   So, mon petit, thats all.
  --
   It was actually my experience (for a long, long time, many years) but, these last few days, concrete, in the bodys cells. There arent things in which the Lord is and things in which He isntthere are only fools who think so! He is ALWAYS there. He takes nothing seriously and has fun with everything. And He plays with you, if you know how to play but you dont, people dont know how to play. But how well He knows! How He plays with everything, with the smallest things: you have objects to put on your table? Dont think you have to ponder over how to arrange themno, well play: lets put this here, lets put that there, lets put this like that. Then some other day (because people think, Now she has decided on this arrangement, so thats the way its going to bewell, not so!), some other day (they want to help you! They want to help you put things in order, so it just becomes a mess!), I stay still and quiet, and then we start playing: So! Lets put this here, and that there, and this there ah! (Mother laughs) Since I saw you last time it has been that way constantly, probably to prepare me for this aphorism!
   Very entertaining.
  --
   And I very well see (because I told Him several times, You know, it would be great fun if I had plenty of money to play with), so I see that He laughs, but He doesnt answer! He teaches me to be able to laugh at this difficulty, to see the cashier send me his book in which the figures are growing astronomical ([laughing] its by 50,000, 60,000, 80,000, 90,000), while the drawer is nearly empty! And He wants me to learn to laugh at it. The day when I can really laughlaugh, enjoy myselfSINCERELY (not through effortyou can do anything you want through effort), when it makes me laugh spontaneously, I think it will change. Because otherwise its impossible. You see, we have fun with all sorts of things, theres no reason we couldnt have fun with more money than we need and do things in style! It will surely happen one day, but we shouldwe shouldnt be overwhelmed by the amount, and for that we shouldnt take money seriously.
   We shouldnt take money seriously.

0 1963-01-18, #Agenda Vol 04, #The Mother, #Integral Yoga
   I think few people are able to make the distinction. They have rather an impression that its their dream way of seeing things; I mean they say, Oh, its just a dream. In most cases its like that. The subtle physical has the character of a realm where things are more fluid and harmonious than physical things, but with the same concrete quality; its nature is not like that of vital things, which have vibrations of power but again not that very concrete and objective quality characteristic of material things. In the subtle physical, things are very concrete. For instance, if someone stands in your way, you have to push him aside: he doesnt just vanish, you cant walk through him. If you see an object thats not in its place, you have to move it. Voil.
   The muladhara, at the base of the spine.

0 1963-01-30, #Agenda Vol 04, #The Mother, #Integral Yoga
   These heed not the deceiving outward play,
   They turn not to the moments busy tramp,
  --
   Unheard mid the clamour of the human plane.
   Attentive to an unseen Truth they seize
  --
   Here, there was some hesitation between de linstant [the instants] and du moment [the moments]. Then he showed me (I cant ex plain how it takes place), he showed me both words, moment and instant, and he showed me how, compared to moment, instant is mechanical; he said, Its the mechanism of time; moment is full and contains the event. Things of that sort, inexpressible (I put it into words but it loses all its value). Inexpressible, but fantastic! There was some hesitation between instant and moment, I dont know why. Then he showed me instant: instant was dry, mechanical, empty, whereas moment contained all that takes place at every instant. So I wrote moment.
   (Mother reads the end of her translation)
  --
   So I will go on. If there are corrections, they can only come through the same process, because at this point to correct anyhow would spoil it all. There is also the mixing (for the logical mind) of future and present tenses but that too is deliberate. It all seems to come in another way. And well, I cant say, I havent read any French for ages, I have no knowledge of modern literatureto me everything is in the rhythm of the sound. I dont know what rhythm they use now, nor have I read what Sri Aurobindo wrote in The Future Poetry. They tell me that Savitris verse follows a certain rule he ex plained on the number of stresses in each line (and for this you should pronounce in the pure English way, which somewhat puts me off), and perhaps some rule of this kind will emerge in French? We cant say. I dont know. Unless languages grow more fluid as the body and mind grow more plastic? Possible. Language too, maybe: instead of creating a new language, there may be transitional languages, as, for instance (not a particularly fortunate departure, but still), the way American is emerging from English. Maybe a new language will emerge in a similar way?
   In my case it was from the age of twenty to thirty that I was concerned with French (before twenty I was more involved in vision: painting; and sound: music), but as regards language, literature, language sounds (written or spoken), it was approximately from twenty to thirty. The Prayers and Meditations were written spontaneously with that rhythm. If I stayed in an ordinary consciousness I would get the knack of that rhythm but now it doesnt work that way, it wont do!
   Yesterday, after my translation, I was surprised at that sense a sense of absolute: THATS HOW IT IS. Then I tried to enter into the literary mind and wondered, What would be its various suggestions? And suddenly, I saw somehow (somehow, somewhere there) a host of suggestions for every line! Ohh! No doubt, I thought, it IS an absolute! The words came like that, without any room for discussion or anything. To give you an example: when he says the clamour of the human plane, clameur exists in French, its a very nice wordhe didnt want it, he said No, without any discussion. It wasnt an answer to a discussion, he just said, Not clameur: vacarme.1 It isnt as though he was weighing one word against another, it wasnt a matter of words but the THOUGHT of the word, the SENSE of the word: No, not clameur, its vacarme.
   Interesting, isnt it?
  --
   Mother's translation is: Le vacarme du plan humain.
   ***

0 1963-02-15, #Agenda Vol 04, #The Mother, #Integral Yoga
   (Regarding a passage in "Savitri" in which Sri Aurobindo describes the universe as a play between He and She. "This whole wide world is only he and she," He, the Supreme in love with her, her servitor; She, the creative Force.)
   As one too great for him he worships her;
  --
   Makes all reflect her whims; all is their play:
   This whole wide world is only he and she.
  --
   This is really amusing: its somebody having funhaving fun and, so to say, forcing me to play. When I am about to sit down, he says to me, Start off that way. So I start off that way and then he embellishes, elaborates on it. Then suddenly he says, Ah, enough! and off he goes!
   I dont know who it is.
   When I sit down to play, I make how should I put it? Not a prayer, but my usual invocation, like this (gesture above), I am in a state of contem plation, and all of a sudden it starts: I see my hands in position on the keys, and, Now then, begin that way! All right, I begin that way. Then one note calls for the next. But I have to be very tranquil. And, oh, what I hear is lovely, so lovely! But I have no idea of what I play. I play without hearing what I play: I hear the other thing.
   Thats why one day I will ask to listen to the recording to see whether both things are the same.
   Some new things come, its funny. Its not at all like before. Before, I would listen to the music and play it. Now its no longer like that: its someone playing and I hear what he wants to play but I dont know if thats actually what I play!
   ***

0 1963-02-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   I dont know how to ex plain it. Putting it like this implies an arbitrary fiat, but theres no such thing: it isnt a gentleman who decides to withdraw certain things he no longer likes! Its not that way. They are things which, owing to their own propensity (what we might call their essential truth), had at a given moment their place in the Manifestation, and which, once they have lost their purpose, quite naturally leave the Manifestation I could put it in fifty different ways just as poorly, I cant see how to ex plain it properly. But the fact was evident. It was part of such a wonderfully complete and harmonious Whole that Harmony is beyond us, we cannot understand it, caught as we are in the sensation of opposites. But there, opposites do not exist, there are only things that Like the fact of the Supreme seemingly dominated by His creation, wholly obedient to His creationas though He had no power, no knowledge, no vision, so things follow their course in the chaos we know. Well, when we put it like this, there is something unbelievable and shocking about it, yet it was so very natural, so very true, and part of such a perfect whole!
   Only, you cannot see it unless you see the whole. At the time, everything was preexistent, although unfolding in time for the Manifestation. But it was preexistent. Not preexistent as we understand it, not everything at a given moment. Oh, how impossible! Its impossible to express it. I still feel what I could call the warmth of the experience the reality, the life, the warmth of the experience are there. You know, I have lived in a Light! A Light which isnt our light, which has nothing to do with what we call light, a Light so warm and powerful! A creative Light. So powerful! Everything was so perfectly harmonious: everything, everything without exception, even the things that appear to be the very negation of divinity. And a rhythm! (gesture as of great waves) A harmony, so wonderful a TOTALITY, where the sense of sequence Sequence doesnt mean things being like this (chopping gesture), one being abolished by the next, it is At the time I might have been able to find or invent the words, I dont know, now now, its only the memory of it. The memory, not the presence itself.
  --
   Last night or the night before, I was in Sri Aurobindos house and he was telling me, Some things are going wrong. And he showed me around his house. There were some pipesbig pipes that had burst. You see, he told me, people have been careless. In some places they had taken away all the furniture and were cleaning up in a stupid way: See, he said, they dont do things the proper way. Then I understood it was the reflection of the way things happen here. And he was (not angry, he is never angry), but people gave him a lot of bother, they were preventing him from doing his work: I would come in a room and try to arrange a corner because he wanted to write, but it was impossible, the whole setup made it impossible for him to have even a decent corner where he could write then at other times, it would be quite fine. Because it changes continuously. The layout of rooms has an inner meaningit MEANS somethingso it always stays the same as if the setting stayed unchanged (because its not a house built from an architects plan! Its his own house, which he has arranged according to his taste, so it stays that way). But people seem to have unrestricted entry there, and everyone wants to do something, to make himself useful, (laughing) so its terrible! This is what erased my experience or pushed it back into the realm of memories. As though he were saying, Dont be too concerned with universal things, because over here (laughing) things arent too smooth!
   ***
  --
   Thats what I always tell those who criticize the government: You deserve to be put in the place of the Prime Minister, or any other minister, with decisions to make; and with the responsibility placed on you, suppose you suddenly had to decide on things of which you know nothingyoud soon see what fun it is! You see, to govern properly, you have to be you have to be a sage! You should have a universal vision and be above all personal questions. There is not onenot one.
   Some are sluggish (theyre the best, because I can make them do what I want them to do); theyre like automatons, so you can get something out of them. But unfortunately they think they are they have the sense of their responsibility, so they think they are very superior then its terrible!
  --
   But its amusing because I had never paid much attention to that [the questions of language], the experience is novel, almost the discovery of the truth behind expression. Before, my concern was to be as clear, exact and precise as possible; to say exactly what I meant and put each word in its proper place. But thats not it! Each word has its own life! Some are drawn together by affinity, others repel each other its very funny!
   Pralaya: end of a world, apocalypse.

0 1963-02-21, #Agenda Vol 04, #The Mother, #Integral Yoga
   The boon that we have asked from the Supreme is the greatest that the Earth can ask from the Highest, the change that is most difficult to realise, the most exacting in its conditions. It is nothing less than the descent of the supreme Truth and Power into Matter, the supramental established in the material plane and consciousness and the material world and an integral transformation down to the very principle of Matter. Only a supreme Grace can effect this miracle.
   The supreme Power has descended into the most material consciousness but it has stood there behind the density of the physical veil, demanding before manifestation, before its great open workings can begin, that the conditions of the supreme Grace shall be there, real and effective.

0 1963-02-23, #Agenda Vol 04, #The Mother, #Integral Yoga
   We have a great mathematician here who comes from Madras regularly, Dr. V. (you know him, dont you?), and for my birthday,1 he played around with the figures of my date of birth and made up with them a square with small compartments (what a painstaking work it must be!): any way you read it, it always adds up to the same figure. Admirable. The figure is 116. Heavenly mathematics, all that (!) and it is supposed to be my number of years. But I find it a little on the short side. Because if the present pace is any indication, 116 doesnt leave me many years, thirty years or so yes, some thirty years, thats all. What can you achieve in thirty years?! The way things are moving, oh! When Sri Aurobindo said three hundred years, I think he gave the minimum figure.
   Well see.

0 1963-03-06, #Agenda Vol 04, #The Mother, #Integral Yoga
   (Regarding an old playground Talk of December 4, 1957, in which Mother asked: "Will there be a gradual transition from what we are now to what our inner spirit aspires to become, or will there be a break, will we have to leave our present human form behind until a new form emergesan emergence whose process we cannot foresee, of a new form without any connection to what we are today? Can we expect this body, our means of manifestation on earth until now, to be transformed progressively into something capable of expressing higher life, or will we have to abandon this form altogether in order to take on another one not yet born on earth?" Mother adds:)
   Why not both?
  --
   We might say that the sense of miracle can only belong to a finite world, a finite consciousness, a finite conception. It is the abrupt, unexpected entryor appearance or intervention or penetrationof something that did not exist in this physical world. So it follows that any manifestation of a will or consciousness belonging to a realm more infinite and eternal than the earth is necessarily a miracle on the earth. But if you go beyond the finite world or the understanding proper to the finite world, then miracle does not exist. The Lord can play at miracles if He enjoys it, but theres no such thing as a miracleHe plays all possible games.
   You can begin to understand Him only when you FEEL it that way, that He plays all possible gamesand possible not according to human conception but according to His own conception!
   Then there is no room for the miracle, except for a pretend miracle.

0 1963-03-09, #Agenda Vol 04, #The Mother, #Integral Yoga
   Which means there is a difference between the miracle taking place through or in the mind, and the miracle taking place directly in the physical and vital. For instance, all those who perform miracles like levitation, moving objects, generating lights (Mother keeps silent for a while, then drops the subject). Its a field that I dont find very living, it doesnt interest me very much.2
   But thats how it worked with healing. When the Power was there, he said it was even effortless, all he had to do was to put that Power of order, of supramental harmony, and it would act instantly.3
  --
   Oh, listen (this is not meant to be published or told), I dont know if Ive told you already. I was nine or ten years old, I was running with some friends in the forest of Fontainebleau (Ive told this story somewhere). The forest is rather dense, so you cant see very far ahead. We were running, and speeding along as I was, I didnt see I was coming to the edge overhanging the road. The place where we were was about ten feet above the road (more than a story high), and the road was paved with stonesfreshly paved. And we were running. I was racing ahead, the others were behind. Well, Id built up such momentum that I couldnt stopwhoosh! I went sailing into the air. I was ten, eleven at the most, mind you, with no notion of the miraculous or the marvelous, nothing, nothing I was just flung into the air. And I felt something supporting me, holding me up, and I was literally SET DOWN on the ground, on the stones. I got up (I found it perfectly natural, you understand!): not a scratch, not a speck of dust, nothing, absolutely intact. I fell down very, very slowly. Then everyone rushed up to see. Oh, its nothing! I said, I am all right. And I left it at that. But the impression lingered. That feeling of something carrying me (gesture of a slow fall, like a leaf falling in stages with slight pauses): I fell down that slow. And the material proof was there, it was no illusion since I was unscathed the road was paved with stones (you know the flint stones of France?): not a scratch, nothing. Not a speck of dust.
   The soul was very alive at the time, and with all its strength it resisted the intrusion of the material logic4 of the worldso it seemed to me perfectly natural. I simply thought, No. Accidents cant happen to me.
   But flung like that! For a very long time the memory of the SENSATION remained: something that went like this (same gesture of a leaf falling) and simply set me down on the road. When I worked with Thon, the memory came back, and I saw it was an entity: what people in Europe call angels (what do they call it?) guardian angels, thats right. An entity. Thon had told me of certain worlds (worlds of the higher intellect I dont remember, he had named all the different planes), and in that world are winged beingswho have wings of their own free choice, because they find it pretty! And Madame Thon had always seen two such beings with me. Yet she knew me more than ten years later. And it appears they were always with me. So I took a look and, sure enough, there they were. One even tried to draw: he asked me to lend him my hand to do drawings. I lent my hand, but when I saw the drawing (he did one), I told him, The ones I do without you are much better! So that was the end of the matter!
   What did it depict?
  --
   There was another occurrence (less striking), once in a room as long as this one and wider,5 the salon in my familys house. Some little friends had come and we were playing. I told them, Ill show you how one should dance. I went to a corner of the room to get the longest distance to another corner, and I told them, One single step in the middle. And I did it! (Mother laughs) I sprang (I didnt even feel I was jumping, it was like dancing, you know, like when they dance on point), landed on the tips of my toes, bounced up and reached the other corneryou cant do that alone, even champions cannot. The length of the jump went beyond records, because afterwards I asked here, when we started physical exercises at the Ashram, I asked what the longest jump wasmine was longer! And they take a run up, you see, they run and then jump. But I didnt run: I was standing in the corner, and hop! up I went (I said hop! to myself, soundlessly), and frrrt! I landed on the tips of my toes, bounced and landed the other sidequite evidently I was carried.
   All this took place before the age of thirteen or fourteen (from eight to thirteen or fourteen). Many things of the kind, all of which seemed to me perfectly naturalit didnt feel as though I was doing something miraculous. Perfectly natural.
   I remember also, once, there were iron hoops (I dont know if they still exist) bordering the lawns in the Bois de Boulogne and I used to take a walk on them! It was a challenge I threw to my brother (there was a difference of sixteen months between us, he was older and much better behaved too!). I told him, Can you walk on these? Leave me alone, he answered, its not interesting. Just watch! I told him. And I started walking on them, with such ease! As if I had done it all my life. It was the same phenomenon: I felt weightless.
  --
   But I found a far lovelier miracle. It was at Tlemcen, I was playing the piano, I dont recall what (a Beethoven or a Mozart piece). Thon had a piano (because his English secretary used to play the piano), and this piano was in his drawing room, which was on a level with the mountain, halfway up, almost at the top. That is to say, you had to climb two flights of stairs inside the house to reach the drawing room, but the drawing room had large French doors opening out onto the mountainsideit was very beautiful. So then, I used to play in the afternoon, with the French doors wide open. One day, when I finished playing, I turned around to get up, and what did I see but a big toad, all wartsa huge toad and it was going puff, puff, puff (you know how they inflate and deflate), it was inflating and deflating, inflating and deflating as though it were in seventh heaven! It had never heard anything so marvelous! It was all alone, as big as this, all round, all black, all warts, between those high doorsFrench doors wide open to the sun and light. It sat in the middle. It went on for a little while, then when it saw the music was over, it turned around, hop-hop-hopped and vanished.
   That admiration of a toad filled me with joy! It was charming.
  --
   Ill soon start preparing next years February 29,8 and your book is part of the preparation. I am trying to find what to distributewhat will take place. I dont know yet what will take place. But many people, in all corners of the world, are expecting this February 29 (from everywhere they want to come), so I should at least have something ready for them.
   The only thing that has come to my consciousness so far is for me to be in an inner state such that I could sit for two or three hours, while people file past me (of course, its out of the question to distribute anything myself, its impossible). Simply, for me to be absorbed in contem plation so that it wouldnt matter, people filing past wouldnt alter my state.
   It was suggested to me in the form of a vision: I was sitting on a somewhat high chair downstairs, on the ground floor (in the meditation hall where I went in 1960), while people filed past me. But then there should be some sort of distribution, and I am more in favor of something printed than a material object. A material object I am much too poor, in the first place. Something printed.
   Its vaguenot vague but incomplete. The details are precise, what I see is precise, but everything isnt there. Only certain points here and there its incomplete.

0 1963-03-13, #Agenda Vol 04, #The Mother, #Integral Yoga
   If its underlined, its not by me! No, thats the place where I stopped when I was reading: I used to mark in red the place where I stopped.
   He says (Death to Savitri, in a supremely ironic tone):

0 1963-03-16, #Agenda Vol 04, #The Mother, #Integral Yoga
   Its a sort of change in the cells functioning,3 or in their organization. When I say all this now, I try to pull back a deep-buried memory. But thats the point. Once you have understood that (all that you understand, you can do), once youve understood that, you can do it. Then its very simple: you can easily stop the thing from going this way or that way; you can go like that or like this or like that (Mother seems to handle forces or shift the position of the consciousness). Then it almost becomes childs play to make someone die or make someone live! But that is better left unsaid.
   But it will surely come! In how many years, I dont know, but the thing has become plain. And to me (as I said the other day), to me it seemed quite a central secretnot the most central of all, no, but fairly central with regard to life on earth.
   Its of course, it would mean a new phase for life on earth.
  --
   At bottom, to understand the creation is to be able to make it thats it. When you understand, you can do. Whatever men do is done with a conscious will here (Mother makes a gesture as if she were wearing blinkers), but with an invisible Power which may or may not come, which is at their disposal or isnt. And that invisible Power is what ACTS. Men can have conceptions, but they dont have the power. But when you make that movement and go from here to THERE (gesture above), then you realize that all those conceptions are like the notes of a universal keyboard; you can play all the notes, its very fine and makes a beautiful orchestra, but it isnt essential, its incidental. THAT [the invisible Power] is what is needed. THAT is what knows how things are to be done and how one should play.
   Later, Mother added: "That is to say, an extremely powerful experience but which doesn't stay, except in its effect: becoming another person, changing position. I wouldn't be able to describe the experience, but my position changed. That's what happened every time. It's very different from the other experiences: they stay, you understand them fully, they don't fade away but they don't have the power to change your person. They are two types of experience, both very useful, but very different from each other. The experiences of the very powerful but very brief type are those that, afterwards, are expressed in the form of the other type. The other experiences are those that ESTABLISH in a certain domain of consciousness that first experience which had come only as a shocka compelling but transient shock. And sometimes it may take longformerly it took years between the first experience and the resulting ones; now the interval seems a bit shorter, though it still takes some time. And it follows the same course every time: something comes, has the necessary effect, and then the consciousness seems to go to sleep on that point, as if a silent incubation period were neededyou stop dealing actively with the subjectand it reemerges at the end of a long curve, but as if it had been digested, assimilated, and you were now ready for the full experience."

0 1963-03-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   That blue force, that blue light, I had known it for a long time, but without defining it: it was a power of consciousnessa POWERthe power of consciousness in Matter. I knew exactly what it was when I came in contact with X1 (with the Swami first, then with X). Since then, I had been able to tell without doubt whether someone I was seeing was practicing Tantrism or not. And now when I see a photograph, its the same thing! Yesterday, for example, I was shown somebodys photo, and I had the same impression of force; I didnt say anything, I asked what the man did (maybe he is a businessman in life, I dont remember), but then they gave me a letter from him in which he wrote that for a few years he had been trying to follow the Tantric method of yogait amused me! It was plain in his photo!
   I came across a man who had that blue light but I found him rather formidable. He looked after all the religious rites and priests of B.s state. He came here and asked to see me. I saw him on a December 9 (I think) when I paid a visit to the estate at Aryankuppam. I was walking in the gardens when suddenly I felt something pulling at meand none too gently! I turned around and saw a tall man, standing and staring at me. So (I didnt know who he was, no one had told me), I stared back and simply answered his impudence! And pfft! it just fell off. I was surprised. Later (I had not yet been told who he was), he asked to see me. When he entered the room, I felt I felt a solid being. I dont know how to define it, I had never before felt it in a human beingsolid. As solid as rock. Extraordinarily solidcoagulated, an edifice. And quite powerful, I must say. Not like an arrow (gesture upward) but all around him. Then it was very funny (because theres no doubt he must have had an awesome effect on people instantly, without a word or anything), but I answered in my own way, with something else!

0 1963-03-23, #Agenda Vol 04, #The Mother, #Integral Yoga
   Nothing spectacular whatsoeverspectacular, you know, thats what people enjoy. Nothing of the sort. For instance, there are two things that give you (and others too) a sense that youre making progress: one is the direct knowledge of whats happening in a given place; the other is the foreknowledge of coming events. Well, ever since the beginning of my Yoga, the two possibilities or capacities have been there, with all the admixture (as Sri Aurobindo says) of the movements of the mind, which befuddles everything. Already around 1910, not only was the capacity there (it would come off and on), but along with it, a discernment which showed me the mixture, and thus left me without any certainty. In this regard, therefore, I cant even say there has been a big change the change is in the proportion, its just a question of proportion: proportion in the certainty, proportion in the accuracy, proportion in the mixture. The mixture keeps decreasing, the certainty keeps increasing but thats all. With, now and then (but that has always happened), now and then, a clear, precise, definite indicationbang! Its a bit more frequent. Thats all. So? Sixty-three years. Sixty-three years of methodical effort, of constant will, of opportunities for the workpeople who want quick results, they make me laugh, you know!
   This body isnt even one that is unprepared. It had capabilities, it was born with certain capabilities and was prepared for all kinds of experiences. There was also the sort of intuitive discernment Sri Aurobindo refers to, it had been there since my earliest childhoodveiled, mixed, no doubt, but present all the same, it was there. Afterwards, it was purified, developed, streng thened, the mixture lessened and the body was somewhat (laughing) to perfect itself it went through quite a great deal of friction of all types. Its certainly more apt today than it was fifty years ago, there isnt a shadow of doubt about it! But you understand, theres nothing to boast about!
  --
   One thing, though: suddenly I read (yesterday or the day before) a sermon delivered in the U.S.A. by an American (who is a rabbi, a pastor and even a Catholic priest all at the same time!). He heads a group, a group for the unity of religions. A fairly young man, and a preacher. He gives a sermon every week, I think. He came here with some other Americans, stayed for two days and went back. But then, he sent us the sermons he had given since his return, and in one of them he recounts his spiritual journey, as he calls it (a spiritual journey through China, Japan, Indochina, Malaysia, Indonesia, and so on up to India). What shocked him most in India was the povertyit was an almost unbearable experience for him (thats also what prompted the two persons who were with him to leave, and he left with them): poverty. Personally, I dont know because Ive seen poverty everywhere; I saw it wherever I went, but it seems Americans find it very shocking. Anyway, they came here, and in his sermon he gives his impression of the Ashram. I read it almost with astonishment. That man says that the minute he entered this place, he felt a peace, a calm, a stability he had never felt ANYWHERE else in his life. He met a man (he doesnt say who, he doesnt name him and I couldnt find out), who he says was such a monument of divine peace and quietude that I only wished to sit silently at his side. Who it is, I dont know (theres only Nolini who might, possibly, give that impression). He attended the meditationhe says he had never felt anything so wonderful anywhere. And he left with the feeling this was a unique place in the world from the point of view of the realization of divine Peace. I read that almost with surprise. And hes a man who, intellectually, is unable to understand or follow Sri Aurobindo (the horizon is quite narrow, he hasnt got beyond the unity of religions, thats the utmost he can conceive of). Well, in spite of that Those who already know all of Sri Aurobindo, who come here thinking they will see and who feel that Peace, I can understand. But thats not the case: he was enthralled at once!
   Its the same with people who get cured. That I know, to some extent: the Power acts so forcefully that it is almost miraculousat a distance. The Power I am very conscious of the Power. But, I must say, I find it doesnt act here so well as it does far away. On government or national matters, on the terrestrial atmosphere, on great movements, also as inspirations on the level of thought (in certain people, to realize certain things), the Power is very clear. Also to save people or cure themit acts very strongly. But much more at a distance than here! (Although the receptivity has increased since I withdrew because, necessarily, it gave people the urge to find inside something they no longer had outside.) But here, the response is very erratic. And to distinguish between the proportion that comes from faith, sincerity, simplicity, and what comes from the Power Some people I am able to save (naturally, in my view, its because they COULD be saved), this is something that for a very long time I have been able to foresee. But now I dont try to know: it comes like this (gesture like a flash). If, for instance, I am told, So and so has fallen ill, well, immediately I know if he will recover (first if its nothing, some passing trouble), if he will recover, if it will take some time and struggle and difficulties, or if its fatalautomatically. And without trying to know, without even trying: the two things come together.2 This capacity has developed, first because I have more peace, and because, having more peace, things follow a more normal course. But there were two or three little instances where I said to the Lord (gesture of presenting something, palms open upward), I asked Him to do a certain thing, and then (not very often, it doesnt happen to me often; at times it comes as a necessity, a necessity to present the thing with a commentfrom morning to evening and evening to morning I present everything constantly, thats my movement [same gesture of presenting something] but here, there is a comment, as if I were asking, Couldnt this be done?), and then the result: yes, immediately. But I am not the one who presents the thing, you see: its just the way it is, it just happens that way, like everything else.3 So my conclusion is that its part of the plan, I mean, a certain vibration is necessary, enters [into Mother], intervenes, and No stories to tell, mon petit! Nothing to fill people with enthusiasm or give them trust, nothing.
   Three or four days ago, a very nice man, whom I like a lot, who has been very useful, fell ill. (He has in fact been ill for a long time, and he is struggling; for all sorts of reasons of family, milieu, activities and so on, he isnt taken care of the way he should be, he doesnt take care of his body the way he should.) He had a first attack and I saw him afterwards. But I saw him full of life: his body was full of life and of will to live. So I said, No need to worry. Then after some time, maybe not even a month, another attack, caused not by the same thing but by its consequences. I receive a letter in which I am informed that he has been taken to the hospital. I was surprised, I said, But no! He has in himself the will to live, so why? Why has this happened? The moment I was informed and made the contact, he recovered with fantastic speed! Almost in a few hours. He had been rushed to the hospital, they thought it was most serious, and two days later he was back home. The hospital doctor said, Why, he has received a new life! But thats not correct: I had put him back in contact with his bodys will, which, for some reason or other, he had forgotten. Things like that, yes, theyre very clear, they take place very consciously but anyway, nothing worth talking about!
   But this mans faith is extraordinary, such faith! The first word he uttered when he regained consciousness: Has Mother permitted my being taken to the hospital? You understand. So I give him the full credit for his recovery. With people like that, yes, you can do something, but thats because they have faith!

0 1963-03-27, #Agenda Vol 04, #The Mother, #Integral Yoga
   Then I thought: now, Sri Aurobindo, its quite clear; for him, the goal was Perfection. Perfection not in the sense of a summit but of an all-inclusive totality in which everything is represented, has a place. And I saw that this Perfection would comemust comein stages. He announced something the realization of which will stretch over thousands of years. So it must come in stages. And I saw that what I find essential, indispensable (everything is there, everything finds a place, yet there is a kind of anguishnot a personal anguish but a terrestrial anguish), is Security. A need for Securitywhatever you attempt, whatever you seek, even Love, even Perfection, it needs Security. Nothing can be achieved with the feeling that all opposing forces can come and sweep everything away. We must find the point where nothing can be touched or destroyed or halted. Therefore, its Security, the very essence of Security. So I wrote:
   Sri Aurobindo promised Perfection

0 1963-04-06, #Agenda Vol 04, #The Mother, #Integral Yoga
   I am conscious of the body, but it isnt the consciousness of this body (Mother touches her body): its the consciousness of THE Body it may be anyones body. I am conscious, for instance, of vibrations of disorder (most often they come in the form of suggestions of disorder) in order to see whether they are accepted and have an effect. Lets take the example of a suggestion of hemorrhage, or some such suggestion (I mention hemorrhage because it will soon come into the picture). Under the higher Influence, the body consciousness rejects it. Then begins the battle (all this takes place all the way down in the cells, in the material consciousness) between what we could call the will for hemorrhage, for example, and the reaction of the bodys cells. But its very like a real battle, a real confrontation. And all of a sudden, theres something like a general issuing a comm and and saying, Whats this! You understand, that general is conscious of the higher forces, the higher realities and the divine intervention in Matter; and after trying to use the will, this reaction, that feeling of peace and so on, suddenly he is SEIZED by a very strong determination and issues a commandin no time the effect begins to make itself felt, and little by little everything returns to order.
   All this takes place in the material consciousness. Physically, the body has all the sensations but not the hemorrhage, you understand. But it does have the sensations, that is, the effects: all the sensory effects. It goes on for a while and then follows a whole curve. All right. Once the battle is over, I take a look and wonder (I observe the whole thing, I see my body, which has been fairly shaken, mind you), I say to myself, What in the world is all this? But just for a second, then I forget about it.
   A few days afterwards, I receive a letter from someone very close, who has an ardent faith and really holds on to me with almost perfect faith, exceptional. In the letter: the whole story, the attack, the hemorrhage, how suddenly the being is SEIZED, the consciousness is SEIZED with an irresistible will, and hears words the very words that were uttered HERE. The result: saved (he was dying), saved, cured.
  --
   But there too, a shift is taking place (what I told you once: those abrupt experiences that do not settle in but are first contacts2). After the lesson was drawn from this story, suddenly something arose in the body consciousness which isnt ONE bodys consciousness but a general body consciousnessan aspiration, something so pure, so sweet so sweet something like an entreaty that Truth and Light may at last be manifested here, in this. Not here in this (Mother touches her own body): it was everywhere.
   Then there was a contact3there was a contactand a pale blue Light, very sweet, very bright, and an Assurance.

0 1963-04-16, #Agenda Vol 04, #The Mother, #Integral Yoga
   (Satprem did not keep note of the beginning of this conversation or of the "personal" questions and the circumstances that led to the situation. It seems that X had invited Satprem to his place, in spite of their break, and wanted to continue with him the Tantric sadhana.)
   From a deeper standpoint, what connection should I have with X? If I go there, there will be some interchange despite everything, wont there?

0 1963-04-20, #Agenda Vol 04, #The Mother, #Integral Yoga
   So youre going there [to Xs place].
   (silence)
  --
   This is in fact incorrect. Satprem remembers occasions when, while playing in his room as a child, he saw his body quietly asleep in bedonly to rush back into it.
   Mother had once told Satprem that he was in a kind of "white cube."

0 1963-04-22, #Agenda Vol 04, #The Mother, #Integral Yoga
   I have just written a word to Mother to tell her that if I could, I would catch the first train home. When I arrived here, I got a horrible impression as never before, almost a panic. Everything was so terribly void and far away. Probably I have grown hypersensitive. If I were not afraid of yielding to that impression and if it werent rude to X, I would take noon train today. The new guest house is beyond description1: cement walls enclosed within cement walls; the plan is so wonderful that not a whiff of air can blow in here, nor can one see a single blade of grass. There are magnificent wrought-iron railings and openwork cement designs, but not even the most basic amenities. I absolutely refused to enter that sarcophagus, so they put me up in an adjoining house purchased by X and used as a garage. Its unspeakably filthy. It didnt even occur to them to offer me a mat. Finally they brought a bench for me to sleep on, which I refused. So much for the material conditions. I hope the body will get better. As soon as I can decently leave, I shall weigh anchor.
   Signed: Satprem

0 1963-04-25, #Agenda Vol 04, #The Mother, #Integral Yoga
   I received your card of the 23rd yesterday, and it coincided with an improvement in the atmosphere and even a physical improvement. I have rarely felt your Force and your Presence so concretely, continuously and powerfully as since I arrived here. To say that it is the only reality is almost superfluousThat alone really LIVES. All the rest is a false show. I am anxious to leave this place, but X said he wants to make certain changes in my japa, so I have to wait for the right moment. It is difficult to hurry X, as you know. I will wire you as soon as the time comes. Otherwise, I am experiencing Xs power of mental stillness, which is quite remarkable. All the rest I find rather poor.
   More and more I feel, live and see that That alone is real. It is a very engrossing experience.

0 1963-05-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   I forgot: immediately afterwards I swept everything clean. Except for what Ive just said, I dont remember what it was I dont remember what it was because I did NOT want it to exist. But it was horrible. And in the morning, there was such a painful impression! So I thought something was wrong over there, and when I received your letter, I understood. But it isnt limited to one person or another, one place or another: it seems to evoke a universal way of being, thats what troubles me. As if an entire way of being which Ive been resisting for for, well, more than seventy years at any rate, which Ive been keeping at arms length so it may no longer exist in a real way, as if it were all forced on me. Like a thing from a past that no longer has the right to exist.
   Afterwards, it got better. That night was the worst.
  --
   The next morning, for an hour, I had an experience. Everything always happens as if it were in the body (but this body has become a kind of representative and symbolic object), it always takes place that way, whether its a sense of imminent death or a sense of perfect immortality. All that always takes place in the body it is the battlefield, it is the field of victory, it is the Defeat, it is the Triumph, it is everything. So I noted the experience down. (Mother hands a slip of paper to Satprem):
   The Lord is peaceful resignation,

0 1963-05-11, #Agenda Vol 04, #The Mother, #Integral Yoga
   A mantra given by a guru is only the power to realize the experience of the discoverer of the mantra. The power is automatically there, because the sound contains the experience. I saw that once in Paris, at a time when I knew nothing of India, absolutely nothing, only the usual nonsense. I didnt even know what a mantra was. I had gone to a lecture given by some fellow who was supposed to have practiced yoga for a year in the Himalayas and recounted his experience (none too interesting, either). All at once, in the course of his lecture, he uttered the sound OM. And I saw the entire room suddenly fill with light, a golden, vibrating light. I was probably the only one to notice it. I said to myself, Well! Then I didnt give it any more thought, I forgot about the story. But as it happened, the experience recurred in two or three different countries, with different people, and every time there was the sound OM, I would suddenly see the place fill with that same light. So I understood. That sound contains the vibration of thousands and thousands of years of spiritual aspiration there is in it the entire aspiration of men towards the Supreme. And the power is automatically there, because the experience is there.
   Its the same with my mantra. When I wanted to translate the end of my mantra, Glory to You, O Lord, into Sanskrit, I asked for Nolinis help. He brought his Sanskrit translation, and when he read it to me, I immediately saw that the power was therenot because Nolini put his power into it (!), God knows he had no intention of giving me a mantra! But the power was there because my experience was there. We made a few adjustments and modifications, and thats the japa I do now I do it all the time, while sleeping, while walking, while eating, while working, all the time.1 And thats how a mantra has life: when it wells up all the time, spontaneously, like the cry of your beingthere is no need of effort or concentration: its your natural cry. Then it has full power, it is alive. It must well up from within. No guru can give you that.

0 1963-05-15, #Agenda Vol 04, #The Mother, #Integral Yoga
   As an experience, its absolutely certain: when you come in touch with eternal Love, supreme Love, the first, immediate (what should I say?) perception or sensation (its not an understanding, it is much more concrete) is that even the most enlightened, kneaded, prepared material consciousness is INCAPABLE of manifesting That! The first impression is that sort of incapacity. Then comes the experience of something manifesting a type of not exactly cruelty, because its not cruelty as we conceive it; but in the totality of circumstances, there is a vibration which is felt as a certain intensity of refusal of love as it is manifested here thats exactly the thing: something in the material world refuses the manifestation of love as it exists at present (I dont refer to the ordinary world but to the consciousness at its present highest). Its an experience, I am speaking of something that has taken place. Then the part of the consciousness that has been touched by that opposition calls out directly to Loves origin WITH AN INTENSITY IT COULD NOT HAVE HAD WITHOUT THE EXPERIENCE OF THE REFUSAL. Limits are broken, a flood descends which could NOT manifest before, and something is expressed which was not expressed before.
   That happened not very long ago.
  --
   There is a particular aspect of the creation (a very modern aspect, maybe): a need to get out of disorder and confusionof disharmony and confusion. A confusion, a disorder which assumes all forms, turns into struggles, pointless efforts and wasted energy. It depends on which level you stand on, but materially, in action, it means unnecessary complications, wasted energy and materials, waste of time, incomprehension, misunderstanding, confusion, disorderwhat in ancient days they called deforma in sharp and unnecessary zigzags). Its one of the things farthest from the harmony of a purely divine actionwhich is somethition, crookedness in the Vedas (I dont know the French word for it, its something crooked which, instead of shooting straight to the goal, weaves its wayng so simple. It looks like childs play and directdirect, without those absurd and completely useless twists and turns. Well, it is clearly the same phenomenon: that disorder is a way to stimulate the need for pure and divine simplicity.
   The body feels strongly, very strongly that everything could be so simple, so simple!
   And for the being that sort of individual aggregateto be transformed, it needs in effect to grow simpler and simpler. All those complexities of Nature which man is now beginning to understand and study, which for the smallest thing are so complex (the smallest of our physical workings is the result of such a complex system that its almost unthinkable certainly it would be impossible for the human mind to think up and contrive all those things), are now being discovered by science. And its quite plain to see that for the functioning to become divine, that is, to escape Disorder and Confusion, it must grow simpler and simpler.
   (long silence)

0 1963-05-18, #Agenda Vol 04, #The Mother, #Integral Yoga
   (Mother asks for a box of paints to demonstrate practically the gradation of colors of the levels of consciousness, from the most material Nature to the Supreme. The point is to illustrate the symbol of Infinity, the figure 8, which Mother ex plained in the conversation of May 11: the infinite play of the Supreme reaching down to Nature and Nature rising toward the Supreme. Mother speaks in English in the presence of a disciple, who is a painter, so that he may convey her ex planations to H., the disciple who is preparing illustrations for "Savitri".)
   Of course, all these things are lights, so you cant reproduce them. But still, it must be a violet that is not dull and not dark (Mother starts from the most material Nature). What she has put is too red, but if its too blue, it wont be good eitheryou understand the difficulty? Then after violet there is blue, which must be truly blue, not too light, but it must be a bright blue. Not too light because there are three consecutive blues: there is the blue of the Mind, and then comes the Higher Mind, which is paler, and then the Illumined Mind, which is the color of the flag [Mothers flag], a silver blue, but naturally paler than that. And after this comes yellow, a yellow that is the yellow of the Intuitive Mind; it must not be golden, it must be the color of cadmium. Then after this yellow, which is pale, we have the Overmind with all the colors they must all be bright colors, not dark: blue, red, green, violet, purple, yellow, all of them, all the colors. And after that, we then have all the golds of the Supermind, with its three layers. And then, after that, there is one layer of golden whiteit is white, but a golden white. After this golden white, there is silver whitesilver white: how can I ex plain that? (H. has sent me some ridiculous pictures of a sun shining on waterit has nothing to do with that.) If you put silver, silver gray (Mother shows a silver box nearby shining brilliantly in the sun), silver gray together with white that is, it is white, but if you put the four whites together you see the difference. There is a white white, then there is a white with a touch of pink, then a silvery white and a golden white. It makes four worlds.
  --
   Probably its necessary because at times, when everything is in utter confusion, at times I ask for an Assurance and I see very well, very well that if my bodys cells, the body consciousness were told, You are immortal; all those difficulties are experiences; the pain you feel has no importance; this apparent decomposition has no importance; all those things are necessary experiences, and you will go on to the end of the experience, that is, to transformation, if it were told that, obviously it would be mere childs play, just enduring the difficulties thats nothing. So I wonder. But never have I been told that, never, never have I been given the Assurancenow and then the body is in a sort of STATE, a state of immortality, but it isnt constant, its dependent on other things; so the minute its dependent, it is no longer a supreme Assurance. There is at the same time a sort of discernment: very likely there would be a general slackening of the cells effort if they were told, Never mind, none of this is important, because you will last till the work is done. Maybe they would flag. The concentration of will in the battle would disappear. Which means one of the necessary conditions would be missing.
   Then again something else comes and says, Oh, you always have very favorable ex planations to comfort yourself! You see, I am like a spectator (Mother does the same gesture of great cosmic waves assailing her) at a sort of contest of all the different reactions. (I put it into words to make myself understood, but there are no wordsonly SENSATIONS; the verbal translation is just for ex plaining, but they are like sensations, or rather states of consciousness. They are all states of consciousness.) And they all run into each other (gesture of waves).

0 1963-05-22, #Agenda Vol 04, #The Mother, #Integral Yoga
   (This conversation took place a few days after Satprem had a violent attack of an infectious "illness.")
   The other evening, around 6:30, I was in a lot of pain; my head seemed about to burst, I really suffered: a racking pain. Then I lay down, and suddenly I felt a sort of relaxationa sudden reversal followed by an easing. And, the next day, I came to know that it happened at the precise time when V. told you I was ill.

0 1963-05-25, #Agenda Vol 04, #The Mother, #Integral Yoga
   Basically we always try to cut things into small pieces. It evidently means the manifestation, a new manifestation of the Divine, which takes place some time after the Divine in man is resuscitated. The Divine in man is resuscitated, thats very clear: it has become conscious. And after a time (4 is the manifestation, 10 is the perfection of the manifestation), the perfection of the manifestation of God resuscitated in man allows that universal or cosmic thing to manifest. If you take it like that, it makes sense.
   That universal thing might be a collective transformation. A transformation thats no longer exclusively individual the descent of the Holy Spirit into the collectivity?

0 1963-05-29, #Agenda Vol 04, #The Mother, #Integral Yoga
   And in as much as the very cells of the body no longer feel their separateness (that is almost entirely gone, even in the sensation), then something is done (or takes place), but without any self-observation. Somewhere (gesture above), something knows, wills and acts; somewhere else, there is a certain number of things in a state of happy receptivity, and absolutely, extraordinarily passive, not interfering. And the less it observes, the better. It remains in an inner contem plation, or rather turned to the Heights (a Height that is everywhere, of course, not just above), a Height perfectly luminous, perfectly conscious, perfectly effective. And thats all that is needed.
   The less the consciousness is turned to the outside, the less it perceives obstacles, resistancesall that appears more and more unreal, transient, extremely relative.
  --
   These last few days, in fact, I have been observing it all and wondering, Why are things this way? It must have been the meansprobably the most effective means, I dont knowto emerge from inertia, from tamas. If everything worked in that Simplicity, that perfect Quietness, well, human consciousness would be in such a state that it would have simply fallen asleep. It would have reached the state not even of an animal, perhaps of a slumbering plant!
   That must be the reason.

WORDNET












--- Grep of noun pla
hoopla
placard
placation
place
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planation
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Wikipedia - 2019 merger of CBS and Viacom {{DISPLAYTITLE:2019 merger of CBS and Viacom -- 2019 merger of CBS and Viacom {{DISPLAYTITLE:2019 merger of CBS and Viacom
Wikipedia - 2019 SheBelieves Cup squads -- List of players competing at the 4th edition of the SheBelieves Cup
Wikipedia - 2019 Xiangshui chemical plant explosion -- 21 March 2019 explosion in Jiangsu, China
Wikipedia - 2020 Cyprus Women's Cup squads -- List of players competing at the 13th edition of the Cyprus Women's Cup
Wikipedia - 2020 Dahej chemical plant explosion -- 2020 chemical plant explosion in Dahej, India
Wikipedia - 2020 Iran explosions -- Unexplained explosions in Iranian nuclear facility territory
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Wikipedia - 2020 Pakistan Super League players draft -- PSL player drafts
Wikipedia - 2020 Pinatar Cup squads -- List of players competing at the 1st edition of the Pinatar Cup
Wikipedia - 2020 SheBelieves Cup squads -- List of players competing at the 5th edition of the SheBelieves Cup
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Wikipedia - 20 Exchange Place
Wikipedia - 21st century Madagascar plague outbreaks -- Outbreaks of plague in Madagascar during the 21st century
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Wikipedia - 23 Beekman Place -- Apartment building in Manhattan, New York
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Wikipedia - 23 Librae c -- Extrasolar planet
Wikipedia - 25 Churchill Place -- Skyscraper in East London
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Wikipedia - 35 Boys 5 Concepts -- Extended play
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Wikipedia - 41 Lyncis b -- Extrasolar planet
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Wikipedia - 4.48 Psychosis -- Play by Sarah Kane
Wikipedia - 45:33 -- Extended play by LCD Soundsystem
Wikipedia - 47 Plaza Street West -- Residential building in Brooklyn, New York
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Wikipedia - 47 Ursae Majoris c -- Extrasolar planet
Wikipedia - 47 Ursae Majoris d -- Extrasolar planet
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Wikipedia - 576p -- Shorthand name for a video display resolution
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Wikipedia - 5th Platino Awards -- 2018 Ibero-American film awards
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Wikipedia - 74th Tony Awards -- Planned awards ceremony
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Wikipedia - 90482 Orcus -- Trans-Neptunian object and possible dwarf planet
Wikipedia - 9/11 Living Memorial Plaza -- Cenotaph in the Arazim Valley of Ramot, Jerusalem
Wikipedia - 9-1-1 -- Emergency telephone number for the North American Numbering Plan (NANP)
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Wikipedia - 9th Annual Latin Grammy Awards -- Award show that took place at the Toyota enter in Houston, Texas, U.S., in late 2008
Wikipedia - A50 autostrada (Poland) -- Planned motorway in Poland
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Wikipedia - Aage Ingerslev -- Danish chess player
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Wikipedia - Aalitaal Rural Municipality -- Place in Nepal
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Wikipedia - Aamtep -- Place in Nepal
Wikipedia - Aangal -- Place in Nepal
Wikipedia - Aangna -- Place in Nepal
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Wikipedia - A, A Novel {{DISPLAYTITLE:''a, A Novel'' -- A, A Novel {{DISPLAYTITLE:''a, A Novel''
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Wikipedia - Aarklash: Legacy -- 2013 tactical role-playing video game
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Wikipedia - Aaron Heick -- American saxophonist and woodwood player
Wikipedia - Aaronsohnia factorovskyi -- Species of plant
Wikipedia - Aaronsohnia pubescens -- Species of plant
Wikipedia - Aaron Sorkin -- American screenwriter, director, producer, and playwright
Wikipedia - Aaron Summerscale -- English chess player
Wikipedia - Aaron Teys -- Australian bowls player
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Wikipedia - Aathbisdandagaun -- Place in Nepal
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Wikipedia - Abaca -- Species of plant
Wikipedia - Abaddon -- Place of destruction and the archangel of the abyss in the Hebrew Bible
Wikipedia - Abarema abbottii -- Species of plant
Wikipedia - Abba River, Western Australia -- place in Western Australia
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Wikipedia - Abductive reasoning -- Form of logical inference which seeks the simplest and most likely explanation
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Wikipedia - Abe Gubegna -- Ethiopian novelist and playwright (1934-1980)
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Wikipedia - Abe Lincoln in Illinois (play) -- 1938 theater play
Wikipedia - Abel Mendez -- Planetary astrobiologist
Wikipedia - Abelmoschus crinitus -- Species of plant
Wikipedia - Abelmoschus ficulneus -- Species of plant
Wikipedia - Abelmoschus manihot -- Species of plant
Wikipedia - Abelmoschus moschatus -- Species of plant
Wikipedia - Abernethy Flats -- Gravel plain in Antarctica
Wikipedia - Abesim -- Place in Bono Region, Ghana
Wikipedia - Abhijeet Bhattacharya -- Indian playback singer
Wikipedia - Abhijith Kollam -- Playback singer
Wikipedia - Abhilasha Mhatre -- Indian kabaddi player
Wikipedia - Abhimanyu Mishra -- American chess player
Wikipedia - Abhirami Ajai -- Indian playback singer
Wikipedia - Abhirawa -- Place in Nepal
Wikipedia - Abhyankar-Moh theorem -- Every embedding of a complex line into the complex affine plane extends to an automorphism
Wikipedia - Abies homolepis -- Species of plant
Wikipedia - Abies koreana -- Species of plant
Wikipedia - Abies lasiocarpa -- Species of plant
Wikipedia - Abies pinsapo -- species of plant in the family Pinaceae
Wikipedia - A Bigger Splash (1973 film) -- 1973/1974 film about David Hockney
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Wikipedia - A Bold Stroke for a Wife -- 1718 play by Susanna Centlivre
Wikipedia - Aboriginal and Torres Strait Islander Heritage Protection Act 1984 {{DISPLAYTITLE:''Aboriginal and Torres Strait Islander Heritage Protection Act'' 1984 -- Aboriginal and Torres Strait Islander Heritage Protection Act 1984 {{DISPLAYTITLE:''Aboriginal and Torres Strait Islander Heritage Protection Act'' 1984
Wikipedia - Aboriginal breastplate -- A form of regalia used in pre-Federation Australia
Wikipedia - Abraham Baratz -- Romanian-French chess player
Wikipedia - Abraham Erasmus van Wyk -- South African plant taxonomist
Wikipedia - Abraham Helman -- Canadian chess player
Wikipedia - Abraham Hodgson -- Merchant, planter and slave owner in Jamaica
Wikipedia - Abraham Kaplan -- American philosopher
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Wikipedia - Abram Szpiro -- Polish-Jewish chess player
Wikipedia - Abram Zamikhovsky -- Ukrainian chess player
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Wikipedia - Abronia ammophila -- Species of plant
Wikipedia - Abronia pogonantha -- Species of plant
Wikipedia - A Bronx Tale (musical) -- musical based on the play by the same name
Wikipedia - A Bronx Tale (play) -- one man show by Chazz Palminteri
Wikipedia - Abrostola triplasia -- Species of moth
Wikipedia - Abrotanella caespitosa -- Species of plant
Wikipedia - Abrotanella diemii -- Species of plant
Wikipedia - Abrotanella emarginata -- Species of plant
Wikipedia - Abrotanella fertilis -- Species of plant
Wikipedia - Abrotanella forsteroides -- Species of plant
Wikipedia - Abrotanella inconspicua -- Species of plant
Wikipedia - Abrotanella linearis -- Species of plant
Wikipedia - Abrotanella muscosa -- Species of plant
Wikipedia - Abrotanella nivigena -- Species of plant
Wikipedia - Abrotanella papuana -- Species of plant
Wikipedia - Abrotanella patearoa -- Species of plant
Wikipedia - Abrotanella purpurea -- Species of plant
Wikipedia - Abrotanella pusilla -- Species of plant
Wikipedia - Abrotanella scapigera -- Species of plant
Wikipedia - Abrotanella spathulata -- Species of plant
Wikipedia - Abrotanella submarginata -- Species of plant
Wikipedia - Abrotanella trichoachaenia -- Species of plant
Wikipedia - Abrotanella trilobata -- Species of plant
Wikipedia - Abrus aureus -- Species of plant
Wikipedia - Abrus kaokoensis -- Species of plant
Wikipedia - Abrus madagascariensis -- Species of plant
Wikipedia - Abrus precatorius -- Species of flowering plant in the bean family Fabaceae
Wikipedia - Abrus sambiranensis -- Species of plant
Wikipedia - Absement -- Measure of sustained displacement of an object from its initial position
Wikipedia - Abstractionist Platonism
Wikipedia - Abstract strategy game -- strategy game in which the theme is not important to the experience of playing
Wikipedia - Abu Dhabi Plaza -- Building complex in Kazakhstan
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Wikipedia - Abu Salah Musa -- Bangladeshi kabaddi player
Wikipedia - Abu Sufian Shakil -- Bangladesh chess player
Wikipedia - Abutilon guineense -- Species of plant
Wikipedia - Abutilon indicum -- Species of plant
Wikipedia - Abutilon pitcairnense -- Species of plant
Wikipedia - Abutilon theophrasti -- Species of plant
Wikipedia - Abyssal hill -- A small hill that rises from the floor of an abyssal plain
Wikipedia - Abyssal plain -- Flat area on the deep ocean floor
Wikipedia - Acacia acanthoclada -- Species of plant
Wikipedia - Acacia acinacea -- Species of plant
Wikipedia - Acacia aptaneura -- Species of plant
Wikipedia - Acacia ayersiana var. latifolia -- Variety of plants
Wikipedia - Acacia ayersiana -- Species of plant
Wikipedia - Acacia binervia -- Species of plant
Wikipedia - Acacia brachystachya -- Species of plant
Wikipedia - Acacia calcicola -- Species of plant
Wikipedia - Acacia cambagei -- Species of plant
Wikipedia - Acacia carneorum -- Species of plant
Wikipedia - Acacia caroleae -- Species of plant
Wikipedia - Acacia concinna -- Species of plant
Wikipedia - Acacia confusa -- Species of plant
Wikipedia - Acacia coriacea subsp. sericophylla -- Subspecies of plant
Wikipedia - Acacia cupularis -- Species of plant
Wikipedia - Acacia cyclops -- Species of plant
Wikipedia - Acacia cyperophylla -- Species of plant
Wikipedia - Acacia dictyophleba -- Species of plant
Wikipedia - Acacia doratoxylon -- Species of plant
Wikipedia - Acacia elachantha -- Species of plant
Wikipedia - Acacia enterocarpa -- Species of plant
Wikipedia - Acacia estrophiolata -- Species of plant
Wikipedia - Acacia euthycarpa -- Species of plant
Wikipedia - Acacia farinosa -- Species of plant
Wikipedia - Acacia fasciculifera -- Species of plant
Wikipedia - Acacia fuscaneura -- Species of plant
Wikipedia - Acacia galioides -- Species of plant
Wikipedia - Acacia georginae -- Species of plant
Wikipedia - Acacia gibbosa -- Species of plant
Wikipedia - Acacia grasbyi -- Species of plant
Wikipedia - Acacia gunnii -- Species of plant
Wikipedia - Acacia hakeoides -- Species of plant
Wikipedia - Acacia havilandiorum -- Species of plant
Wikipedia - Acacia imbricata -- Species of plant
Wikipedia - Acacia incurvaneura -- Species of plant
Wikipedia - Acacia iteaphylla -- Species of plant
Wikipedia - Acacia jennerae -- Species of plant
Wikipedia - Acacia kempeana -- Species of plant
Wikipedia - Acacia koaia -- Species of plant
Wikipedia - Acacia laricina -- Species of plant
Wikipedia - Acacia latzii -- Species of plant
Wikipedia - Acacia leiophylla -- Species of plant
Wikipedia - Acacia ligulata -- Species of plant
Wikipedia - Acacia loderi -- Species of plant
Wikipedia - Acacia maitlandii -- Species of plant
Wikipedia - Acacia melleodora -- Species of plant
Wikipedia - Acacia mitchellii -- Species of plant
Wikipedia - Acacia montana -- Species of plant
Wikipedia - Acacia mulganeura -- Species of plant
Wikipedia - Acacia myrtifolia -- Species of plant
Wikipedia - Acacia nyssophylla -- Species of plant
Wikipedia - Acacia olgana -- Species of plant
Wikipedia - Acacia oswaldii -- Species of plant
Wikipedia - Acacia oxyclada -- Species of plant
Wikipedia - Acacia papyrocarpa -- Species of plant
Wikipedia - Acacia paradoxa -- Species of plant
Wikipedia - Acacia paraneura -- Species of plant
Wikipedia - Acacia pennivenia -- Species of plant
Wikipedia - Acacia polyadenia -- Species of plant
Wikipedia - Acacia prainii -- Species of plant
Wikipedia - Acacia pruinocarpa -- Species of plant
Wikipedia - Acacia ramulosa -- Species of plant
Wikipedia - Acacia repens -- Species of plant
Wikipedia - Acacia rhigiophylla -- Species of plant
Wikipedia - Acacia rigens -- Species of plant
Wikipedia - Acacia salicina -- Species of plant
Wikipedia - Acacia saligna -- Species of plant in the family Fabaceae native to Australia
Wikipedia - Acacia sclerophylla -- Species of plant
Wikipedia - Acacia sibirica -- Species of plant
Wikipedia - Acacia silvestris -- Species of plant
Wikipedia - Acacia sophorae -- Species of plant
Wikipedia - Acacia strongylophylla -- Species of plant
Wikipedia - Acacia suaveolens -- Species of plant
Wikipedia - Acacia symonii -- Species of plant
Wikipedia - Acacia tarculensis -- Species of plant
Wikipedia - Acacia tenuissima -- Species of plant
Wikipedia - Acacia tetragonophylla -- Species of plant
Wikipedia - Acacia uncifolia -- Species of plant
Wikipedia - Acacia validinervia -- Species of plant
Wikipedia - Acacia verniciflua -- Species of plant
Wikipedia - Acacia victoriae -- Species of plant
Wikipedia - Acacia -- Genus of plants
Wikipedia - Acaciella angustissima -- Species of plant
Wikipedia - Academic skepticism -- The philosophical skepticism embraced by the Platonic Academy during the Hellenistic period
Wikipedia - Academy Award for Best Adapted Screenplay -- Category of film award
Wikipedia - Academy Award for Best Original Screenplay -- Best screenplay not based upon previously published material
Wikipedia - Academy for Urban Leadership Charter High School -- Place in Mercer County, New Jersey, United States
Wikipedia - Acadia Pharmaceuticals -- Pharmaceutical company, which developed Nuplazid, based in San Diego, California.
Wikipedia - Acaena exigua -- Species of plant
Wikipedia - Acaena magellanica -- Species of plant
Wikipedia - Acaena novae-zelandiae -- Species of plant
Wikipedia - Acaena rorida -- Species of plant
Wikipedia - Acaena tenera -- Species of plant
Wikipedia - Acalypha padifolia -- Species of plant
Wikipedia - Acalyphoideae -- Subfamily of plants
Wikipedia - Acalyptris platani -- Species of moth
Wikipedia - Acamptopappus -- Genus of flowering plants in the family Asteraceae
Wikipedia - Acanthaceae -- Family of flowering plants comprising the acanthus
Wikipedia - Acanthocalycium -- Genus of plants from Argentina
Wikipedia - Acanthocalyx delavayi -- Species of plant
Wikipedia - Acanthocalyx -- genus of flowering plants in the honeysuckle family Caprifoliaceae
Wikipedia - Acanthocephalus amplexifolius -- Species of plant
Wikipedia - Acanthocephalus benthamianus -- Species of plant
Wikipedia - Acanthocereus tetragonus -- Species of plant
Wikipedia - Acanthocereus -- genus of plant in the family Cactaceae
Wikipedia - Acanthocladium -- Species of plant
Wikipedia - Acantholimon libanoticum -- Species of plant in the family Plumbaginaceae
Wikipedia - Acantholimon -- species of plant in the family Plumbaginaceae
Wikipedia - Acanthophippium splendidum -- Species of plant
Wikipedia - Acanthophyllum -- Genus of flowering plants in the pink family Caryophyllaceae
Wikipedia - Acanthospermum consobrinum -- Species of plant
Wikipedia - Acanthus hirsutus -- species of plant in the family Acanthaceae
Wikipedia - Acanthus (plant) -- Flowering plant genus in the Acanthaceae
Wikipedia - Acantun -- Ritual stone shafts placed at Yucatec Maya villages
Wikipedia - Acca lanuginosa -- Species of plant
Wikipedia - Access plan
Wikipedia - Accident -- Unforeseen and unplanned event or circumstance, often with a negative outcome
Wikipedia - According to the Plan -- 2007 film
Wikipedia - Accretionary wedge -- The sediments accreted onto the non-subducting tectonic plate at a convergent plate boundary
Wikipedia - Ace of Cups -- Playing card
Wikipedia - Ace of spades -- Playing card
Wikipedia - Acer buergerianum -- Species of plant
Wikipedia - Acer caesium -- Species of plant
Wikipedia - Acer campbellii -- Species of plant
Wikipedia - Acer ceriferum -- Species of plant
Wikipedia - Acer confertifolium -- Species of plant
Wikipedia - Acer cordatum -- Species of plant
Wikipedia - Acer coriaceifolium -- Species of plant
Wikipedia - Acer diabolicum -- | Species of plant in the maple family
Wikipedia - Acer elegantulum -- Species of plant
Wikipedia - Acer erianthum -- Species of plant
Wikipedia - Acer fabri -- Species of plant
Wikipedia - Acer ginnala -- Species of plant
Wikipedia - Acer heldreichii -- species of plant in the family Sapindaceae
Wikipedia - Acer henryi -- Species of plant
Wikipedia - Acer longipes -- Species of plant
Wikipedia - Acer lucidum -- Species of plant
Wikipedia - Acer maximowiczii -- Species of plant
Wikipedia - Acer paxii -- Species of plant
Wikipedia - Acer pilosum -- Species of plant
Wikipedia - Acer platanoides 'Pendulum'
Wikipedia - Acer platanoides -- Species of flowering plant in the soapberry family Sapindaceae
Wikipedia - Acer pseudoplatanus -- Species of flowering plant in the lychee family Sapindaceae
Wikipedia - Acer saccharinum -- Species of flowering plant in the family Sapindaceae
Wikipedia - Acer saccharum -- Species of flowering plant in the family Sapindaceae
Wikipedia - Acer shenkanense -- Species of plant
Wikipedia - Acer sinopurpurascens -- Species of plant
Wikipedia - Acer sutchuenense -- Species of plant
Wikipedia - Acer sycopseoides -- Species of plant
Wikipedia - Acer tonkinense -- Species of plant
Wikipedia - Acer velutinum -- species of plant in the family Sapindaceae
Wikipedia - Acervularia pentagona -- Species of plant
Wikipedia - Aces Go Places IV -- 1986 film by Ringo Lam
Wikipedia - Achaeus of Syracuse -- 4th-century BC Greek playwright
Wikipedia - Achalgadh -- Place in Nepal
Wikipedia - Achatocarpaceae -- Family of plants
Wikipedia - Achatocarpus -- Genus of plants
Wikipedia - Achievement (heraldry) -- Full display or depiction of all the heraldic components to which the bearer of a coat of arms is entitled
Wikipedia - Achillea millefolium -- Species of plant
Wikipedia - Achillea pratensis -- Species of plant
Wikipedia - Achilles Frydman -- Polish chess player
Wikipedia - Achnatherum pekinense -- Species of plant
Wikipedia - Achondroplasia -- Genetic condition; specifically, the most common form of dwarfism
Wikipedia - A Christmas Carol (2017 play) -- 2017 play by Jack Thorne based on Charles Dickens' novella
Wikipedia - Achyranthes aspera -- Species of plant
Wikipedia - Acianthera aberrans -- Species of plant
Wikipedia - Acianthera adirii -- Species of plant
Wikipedia - Acianthera aechme -- Species of plant
Wikipedia - Acianthera agathophylla -- Species of plant
Wikipedia - Acianthera alainii -- Species of plant
Wikipedia - Acianthera albopurpurea -- Species of plant
Wikipedia - Acianthera amaralii -- Species of plant
Wikipedia - Acianthera angustisepala -- Species of plant
Wikipedia - Acianthera antennata -- Species of plant
Wikipedia - Acianthera breviflora -- Species of plant
Wikipedia - Acianthera brunnescens -- Species of plant
Wikipedia - Acianthera butcheri -- Species of plant
Wikipedia - Acianthera caldensis -- Species of plant
Wikipedia - Acianthera calypso -- Species of plant
Wikipedia - Acianthera cerberus -- Species of plant
Wikipedia - Acianthera chamelopoda -- Species of plant
Wikipedia - Acianthera chionopa -- Species of plant
Wikipedia - Acianthera chrysantha -- Species of plant
Wikipedia - Acianthera circumplexa -- Species of plant
Wikipedia - Acianthera denticulata -- Species of plant
Wikipedia - Acianthera fumioi -- Species of plant
Wikipedia - Acianthera johnsonii -- Species of plant
Wikipedia - Acianthera juxtaposita -- Species of plant
Wikipedia - Acianthera octophrys -- Species of plant
Wikipedia - Acianthera odontotepala -- Species of plant
Wikipedia - Acianthera per-dusenii -- Species of plant
Wikipedia - Acianthera pernambucensis -- Species of plant
Wikipedia - Acianthera scalpricaulis -- Species of plant
Wikipedia - Acianthera subrotundifolia -- Species of plant
Wikipedia - Acianthera violaceomaculata -- Species of plant
Wikipedia - Acianthera viridis -- Species of plant
Wikipedia - Acianthera wageneriana -- Species of plant
Wikipedia - Acianthera wawraeana -- Species of plant
Wikipedia - Acianthera welsiae-windischiae -- Species of plant
Wikipedia - Acianthera zumbae -- Species of plant
Wikipedia - Acicarpha -- Genus of Calyceraceae plants
Wikipedia - Acineta superba -- Species of plant
Wikipedia - Acioa -- Genus of plants
Wikipedia - Aciotis oliveriana -- Species of plant
Wikipedia - Acis autumnalis -- Species of flowering plant in the family Amaryllidaceae
Wikipedia - Acis fabrei -- Species of flowering plant in the family Amaryllidaceae
Wikipedia - Acis ionica -- species of flowering plant in the family Amaryllidaceae
Wikipedia - Acis longifolia -- Species of flowering plant in the family Amaryllidaceae
Wikipedia - Acis nicaeensis -- Species of flowering plant in the family Amaryllidaceae
Wikipedia - Acis (plant) -- Genus of flowering plants in the family Amaryllidaceae
Wikipedia - Acis rosea -- Species of flowering plant in the family Amaryllidaceae
Wikipedia - Acis tingitana -- species of flowering plant in the family Amaryllidaceae
Wikipedia - Acis trichophylla -- Species of flowering plant in the family Amaryllidaceae
Wikipedia - Acis valentina -- Species of flowering plant in the family Amaryllidaceae
Wikipedia - Ackerman-Boyd House -- United States historic place
Wikipedia - A Clean, Well-Lighted Place -- 1933 short story by Ernest Hemingway
Wikipedia - ACM SIGPLAN Notices
Wikipedia - ACM SIGPLAN Programming Languages Software Award
Wikipedia - Acokanthera laevigata -- Species of plant
Wikipedia - Acokanthera oblongifolia -- Species of plant
Wikipedia - Acokanthera oppositifolia -- Species of plant
Wikipedia - Acokanthera schimperi -- Species of plant
Wikipedia - Aconitum anthora -- Species of plant
Wikipedia - Aconitum carmichaelii -- Species of plant
Wikipedia - Aconitum columbianum -- Species of plant
Wikipedia - Aconitum coreanum -- Species of plant
Wikipedia - Aconitum degenii -- Species of plant
Wikipedia - Aconitum ferox -- Species of plant
Wikipedia - Aconitum henryi -- Species of plant
Wikipedia - Aconitum lycoctonum -- Species of plant
Wikipedia - Aconitum napellus -- Species of plant
Wikipedia - Aconitum plicatum -- Species of plant
Wikipedia - Aconitum tauricum -- Species of plant
Wikipedia - Aconitum violaceum -- species of plant
Wikipedia - Aconitum -- Genus of flowering plants in the buttercup family Ranunculaceae
Wikipedia - Acorus calamus -- Species of plant
Wikipedia - Acoustic plaster -- sound absorbent coating
Wikipedia - Acroceras macrum -- Species of plant
Wikipedia - Acrophialophora fusispora -- Species of ascomycete fungus found in soil, air and various plants
Wikipedia - Acrophobia (game) -- Online multiplayer word game
Wikipedia - Acrosanthes -- Genus of plants
Wikipedia - Acrosome reaction -- The discharge, by sperm, of a single, anterior secretory granule following the sperm's attachment to the zona pellucida surrounding the oocyte. The process begins with the fusion of the outer acrosomal membrane with the sperm plasma membrane and ends
Wikipedia - Acrospelion -- Genus of Poaceae plants
Wikipedia - Across the Plains (1928 film) -- 1928 film
Wikipedia - Across the Plains (1939 film) -- 1939 film by Spencer Gordon Bennet, Addison Randall
Wikipedia - Acrotriche depressa -- Species of plant
Wikipedia - Act. 1 The Little Mermaid -- 2016 extended play by Gugudan
Wikipedia - Act. 2 Narcissus -- 2017 extended play by Gugudan
Wikipedia - Act. 5 New Action -- 2018 extended play by Gugudan
Wikipedia - Actaea asiatica -- Species of plant
Wikipedia - Actaea pachypoda -- Species of plant
Wikipedia - Actaea (plant) -- Genus of plants
Wikipedia - Actaea podocarpa -- Species of plant
Wikipedia - Actaea racemosa -- Species of plant
Wikipedia - Actaea simplex -- Species of plant
Wikipedia - Actaea spicata -- Species of plant
Wikipedia - Actinidia arguta -- Species of plant
Wikipedia - Actinidia deliciosa -- Species of plant
Wikipedia - Actinidia kolomikta -- Species of plant
Wikipedia - Actinidia polygama -- Species of plant
Wikipedia - Actinidia -- Genus of plants native to temperate eastern Asia
Wikipedia - Actinoplanes abujensis -- Species of bacterium
Wikipedia - Actinoplanes atraurantiacus -- Species of bacterium
Wikipedia - Actinoplanes cibodasensis -- Species of bacterium
Wikipedia - Actinoplanes couchii -- Species of bacterium
Wikipedia - Actinoplanes friuliensis -- Species of bacterium
Wikipedia - Actinoplanes lichenis -- Species of bacterium
Wikipedia - Actinoplanes luteus -- Species of bacterium
Wikipedia - Actinoplanes nipponensis -- Species of bacterium
Wikipedia - Actinoplanes xinjiangensis -- Species of bacterium
Wikipedia - Actinostemma -- Genus of Cucurbitaceae plants
Wikipedia - Actinostrobus acuminatus -- Species of plant
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Wikipedia - Action role-playing game
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Wikipedia - Active Template Library
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Wikipedia - Adad-apla-iddina
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Wikipedia - Adaptive replacement cache
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Wikipedia - Adenanthos ellipticus -- Flowering plant from the family Proteaceae endemic to Western Australia
Wikipedia - Adenanthos forrestii -- Species of flowering plant from the family Proteaceae from Western Australia
Wikipedia - Adenanthos sect. Adenanthos -- Taxonomic section of plants in the genus Proteaceae
Wikipedia - Adenanthos sect. Eurylaema -- Taxonomic section of the flowering plant genus Adenanthos (Proteaceae)
Wikipedia - Adenanthos venosus -- Species of flowering plant in the family Proteaceae from Western Australia
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Wikipedia - Adenia digitata -- Species of plant
Wikipedia - Adenia hondala -- Species of plant
Wikipedia - Adenia -- Genus of plants
Wikipedia - Adenium obesum -- Species of plant
Wikipedia - Adenocarpus decorticans -- species of plant in the family Fabaceae
Wikipedia - Adenodolichos acutifoliolatus -- Species of plant
Wikipedia - Adenodolichos baumii -- Species of plant
Wikipedia - Adenodolichos exellii -- Species of plant
Wikipedia - Adenodolichos huillensis -- Species of plant
Wikipedia - Adenodolichos kaessneri -- Species of plant
Wikipedia - Adenodolichos paniculatus -- Species of plant
Wikipedia - Adenodolichos punctatus -- Species of plant
Wikipedia - Adenodolichos rhomboideus -- Species of plant
Wikipedia - Adenodolichos rupestris -- Species of plant
Wikipedia - Adenopeltis -- Species of plant
Wikipedia - Adenophorus -- Genus of plants
Wikipedia - Adenostemma -- Genus of plants
Wikipedia - Aden-Owen-Carlsberg Triple Junction -- The junction of three tectonic plate boundaries in the northwest Indian Ocean
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Wikipedia - Adiantum aethiopicum -- Species of plant
Wikipedia - Adiantum alarconianum -- Species of plant
Wikipedia - Adiantum diaphanum -- Species of plant
Wikipedia - Adiantum fengianum -- Species of plant
Wikipedia - Adiantum peruvianum -- Species of plant
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Wikipedia - Adobe Flash Player -- Software for viewing multimedia, rich Internet applications, and streaming video and audio
Wikipedia - Adobe Flash -- Deprecated multimedia platform used to add animation and interactivity to websites
Wikipedia - Adobe Media Player
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Wikipedia - Adonis flammea -- Species of plant
Wikipedia - Adonis (plant) -- Genus of flowering plants in the buttercup family Ranunculaceae
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Wikipedia - Adopt Me! -- Role-playing game on the Roblox game platform
Wikipedia - Adoration -- Respect, reverence, strong admiration or devotion in a certain person, place, or thing
Wikipedia - Adoxaceae -- Species of plant
Wikipedia - Adoxa moschatellina -- Species of flowering plant in the family Adoxaceae
Wikipedia - Adoxa -- genus of flowering plants in the family Adoxaceae
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Wikipedia - Adventure Class Ships, Vol. I -- Science-fiction role-playing game supplement
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Wikipedia - AEA Silver Dart {{DISPLAYTITLE:AEA ''Silver Dart'' -- AEA Silver Dart {{DISPLAYTITLE:AEA ''Silver Dart''
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Wikipedia - Aechmea brachystachys -- Species of plant
Wikipedia - Aechmea bromeliifolia -- Species of plant
Wikipedia - Aechmea calyculata -- Species of plant
Wikipedia - Aechmea drakeana -- Species of plant
Wikipedia - Aechmea fasciata -- Species of plant
Wikipedia - Aechmea fraseri -- Species of plant
Wikipedia - Aechmea fuerstenbergii -- Species of plant
Wikipedia - Aechmea gurkeniana -- Species of plant
Wikipedia - Aechmea 'Ilse' {{DISPLAYTITLE:''Aechmea'' 'Ilse' -- Aechmea 'Ilse' {{DISPLAYTITLE:''Aechmea'' 'Ilse'
Wikipedia - Aechmea laevigata -- Species of plant
Wikipedia - Aechmea magdalenae -- Species of plant
Wikipedia - Aechmea miniata -- Species of plant
Wikipedia - Aechmea moorei -- Species of plant
Wikipedia - Aechmea nallyi -- Species of plant
Wikipedia - Aechmea nidularioides -- Species of plant
Wikipedia - Aechmea ornata -- Species of plant
Wikipedia - Aechmea penduliflora -- Species of plant
Wikipedia - Aechmea pineliana -- Species of plant
Wikipedia - Aechmea servitensis -- Species of plant
Wikipedia - Aechmea sphaerocephala -- Species of plant
Wikipedia - Aechmea streptocalycoides -- Species of plant
Wikipedia - Aechmea strobilacea -- Species of plant
Wikipedia - Aechmea tillandsioides -- Species of plant
Wikipedia - AEG C.VII -- Reconnaissance biplane prototype model by AEG
Wikipedia - Aegean Sea Plate -- A small tectonic plate in the eastern Mediterranean Sea
Wikipedia - Aegiceras corniculatum -- species of plant in the family Primulaceae
Wikipedia - Aegilops crassa -- species of plant in the family Poaceae
Wikipedia - Aegilops kotschyi -- species of plant in the family Poaceae
Wikipedia - Aeginetia flava -- Species of plant
Wikipedia - Aegiphila cordifolia -- Species of plant
Wikipedia - Aegiphila sordida -- Species of plant
Wikipedia - Aegis -- Shield, buckler, or breastplate of Athena and Zeus bearing the head of Medusa
Wikipedia - Aegopodium podagraria -- Species of flowering plant in the celery family Apiaceae
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Wikipedia - Aemilia rubriplaga -- Species of moth
Wikipedia - Aeneas of Gaza -- 5th and 6th-century Neo-Platonic and Christian philosopher
Wikipedia - Aeonium canariense -- Species of flowering plant in the stonecrop family Crassulaceae
Wikipedia - Aeonium dodrantale -- Species of plant
Wikipedia - Aeonium glandulosum -- Species of plant
Wikipedia - Aeonium haworthii -- Species of flowering plant in the family Crassulaceae
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Wikipedia - Aequatorium rimachianum -- Species of plant
Wikipedia - Aerangis ugandensis -- Species of plant
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Wikipedia - Aeronatica Lombarda AL-3 -- Italian sailplane
Wikipedia - Aeronomy -- Meteorological science of the upper region of the Earth's or other planetary atmospheres
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Wikipedia - Aerva lanata -- Species of plant
Wikipedia - Aeschylus -- ancient Athenian tragic playwright
Wikipedia - Aeschynanthus -- Genus of flowering plants in the family Gesneriaceae
Wikipedia - Aesculus californica -- Species of plant
Wikipedia - Aesculus hippocastanum -- species of flowering plant in the lychee family Sapindaceae
Wikipedia - Aesculus indica -- Species of plant
Wikipedia - Aesculus sylvatica -- Species of plant
Wikipedia - Aesculus -- Genus of flowering plants in the family Sapindaceae
Wikipedia - Aethionema grandiflorum -- species of plant in the family Brassicaceae
Wikipedia - Aethusa cynapium -- Species of flowering plant in the celery family Apiaceae
Wikipedia - Aextoxicon -- Species of plant
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Wikipedia - A Few Good Men (play) -- Play by Aaron Sorkin, later adapted to film
Wikipedia - Affair of the Placards
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Wikipedia - Aframomum zambesiacum -- Species of plant
Wikipedia - Africanaspis -- Extinct genus of placoderm from Late Devonian South Africa
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Wikipedia - Agapanthus -- Genus of flowering plants in the family Amaryllidaceae
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Wikipedia - Agastache rupestris -- Species of plant
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Wikipedia - Agave amica -- Species of plant
Wikipedia - Agave cupreata -- species of plant in the family Asparagaceae
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Wikipedia - Agave longiflora -- Species of plant
Wikipedia - Agave parrasana -- species of plant in the family Asparagaceae
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Wikipedia - Agelanthus myrsinifolius -- Species of plant
Wikipedia - Agelanthus nyasicus -- Species of plant
Wikipedia - Agenda (meeting) -- Plan for meeting
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Wikipedia - Ageratina macbridei -- Species of plant
Wikipedia - Ageratum conyzoides -- Species of plant
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Wikipedia - Agriophyllum -- Genus of Amaranthaceae plants
Wikipedia - Agropyropsis -- genus of plant in the family Poaceae
Wikipedia - Agrostemma githago -- species of flowering plant in the carnation family Caryophyllaceae
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Wikipedia - Aichryson -- Genus of flowering plants in the family Crassulaceae
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Wikipedia - Ajuga boninsimae -- Species of plant
Wikipedia - Ajuga lupulina -- Species of plant
Wikipedia - Ajuga zakhoensis -- Species of plant
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Wikipedia - Alcmaeon in Psophis -- Play written by Euripides
Wikipedia - Aldebaran b -- Extrasolar planet
Wikipedia - Alder Escobar Forero -- Colombian chess player
Wikipedia - Alder -- Genus of flowering plants in the birch family Betulaceae
Wikipedia - Aldo Abreu -- Venezuelan recorder player
Wikipedia - Aldo HaM-CM-/k -- French chess player
Wikipedia - Aldo Zadrima -- Albanian chess player
Wikipedia - Aldrovanda vesiculosa -- Species of plant (waterwheel plant)
Wikipedia - Alec Butler -- Canadian filmmaker and playwright
Wikipedia - Alecky Blythe -- British playwright and screenwriter
Wikipedia - Alec Oxenford -- Co-founder of online marketplace
Wikipedia - Alec Robertson (bowls) -- New Zealand bowls player
Wikipedia - Alectryon excelsus -- Species of plant
Wikipedia - Alejandro Landa -- Mexican racquetball player
Wikipedia - Alejandro Maccioni Seisdedos -- Chilean chess player
Wikipedia - Alejandro Nogues AcuM-EM-^Ha -- Argentine chess player
Wikipedia - Aleksander Arulaid -- Estonian chess player
Wikipedia - Aleksander Delchev -- Bulgarian chess player and writer
Wikipedia - Aleksander Sznapik -- Polish chess player
Wikipedia - Aleksander Veingold -- Estonian chess player
Wikipedia - Aleksandra Dimitrova -- Russian chess player
Wikipedia - Aleksandra Goryachkina -- Russian chess player
Wikipedia - Aleksandra Lach -- Polish chess player
Wikipedia - Aleksandra Maltsevskaya -- Russian chess player
Wikipedia - Aleksandras Machtas -- Lithuanian chess player
Wikipedia - Aleksandr Dryagin -- Kazakhstani bandy player
Wikipedia - Aleksandr Lenderman -- American chess player
Wikipedia - Aleksandr Volodin (chess player) -- Estonian chess player
Wikipedia - Aleksei Pridorozhni -- Russian chess player
Wikipedia - Aleksej Aleksandrov -- Belarusian chess player
Wikipedia - Aleppo plateau
Wikipedia - Aleshea Harris -- American playwright
Wikipedia - Alessandra Gorla -- Italian softball player
Wikipedia - Alessandra Riegler -- Italian chess player
Wikipedia - Alessandro Salvio -- Italian chess player
Wikipedia - A Lesson from Aloes -- 1978 play by South African playwright Athol Fugard
Wikipedia - Aleurites moluccanus -- Species of plant
Wikipedia - Aleuritopteris squamosa -- Species of plant
Wikipedia - Aleutian subduction zone -- Convergence boundary between the North American Plate and the Pacific Plate, that extends from the Alaska Range to the Kamchatka Peninsula.
Wikipedia - Alexander Alekhine -- Russian-French chess player
Wikipedia - Alexander Baljakin -- Dutch draughts player
Wikipedia - Alexander Beliavsky -- Ukrainian and Slovenian chess player
Wikipedia - Alexander Bravo -- Merchant, politician and slave plantation owner
Wikipedia - Alexander du Toit -- A South African geologist instrumental in the development of plate tectonics
Wikipedia - Alexander Ferdinand von der Goltz -- German chess player
Wikipedia - Alexander Flamberg -- Polish chess player
Wikipedia - Alexander Flyabout D -- 1931 aircraft by Alexander Airplane Company
Wikipedia - Alexander Goldin -- American chess player
Wikipedia - Alexander Graf -- Uzbekistani-German chess player
Wikipedia - Alexander Griboyedov -- Russian diplomat, playwright, poet and composer (1795-1829)
Wikipedia - Alexander Grischuk -- Russian chess player
Wikipedia - Alexander Guttenplan -- medical researcher and University Challenge star
Wikipedia - Alexander Kazakis -- Professional 9-Ball pool player
Wikipedia - Alexander Khalifman -- Russian chess player
Wikipedia - Alexander Kiprov -- Bulgarian chess player
Wikipedia - Alexander Kovchan -- Ukrainian chess player
Wikipedia - Alexander Kundin -- Israeli chess player
Wikipedia - Alexander Lastin -- Russian chess player
Wikipedia - Alexander L. Kielland (platform) -- Norwegian semi-submersible drilling rig
Wikipedia - Alexander Matthews (playwright) -- US playwright and philosopher
Wikipedia - Alexander Moroz -- Ukrainian chess player
Wikipedia - Alexander Platt -- American conductor
Wikipedia - Alexanderplatz -- Square in Berlin, Germany
Wikipedia - Alexander Prameshuber -- Austrian chess player
Wikipedia - Alexander Tsvetkov -- Bulgarian chess player
Wikipedia - Alexandra Botez -- American-Romanian chess player
Wikipedia - Alexandra Kosteniuk -- Russian chess player
Wikipedia - Alexandra Obolentseva -- Russian chess player
Wikipedia - Alexandrea Owens-Sarno -- American actress who played a cameo in Titanic
Wikipedia - Alexandre Desplat -- French film composer
Wikipedia - Alexandrian laurel -- list of plants with the same or similar names
Wikipedia - Alexandr Kharitonov (chess player) -- Russian chess player
Wikipedia - Alexandroff plank -- A topological space mathematics
Wikipedia - Alexandru Plagino -- Romanian politician
Wikipedia - Alex Aust -- American womenM-bM-^@M-^Ys lacrosse player
Wikipedia - Alex Broun -- Australian playwright and screenwriter
Wikipedia - Alex Chilton (song) -- 1987 single by the Replacements
Wikipedia - Alexei Alekhine -- Russian chess player
Wikipedia - Alexei Chizhov -- Russian draughts player
Wikipedia - Alexei Fedorov -- Belarusian chess player
Wikipedia - Alexei Shirov -- Latvian-Spanish chess player
Wikipedia - Alexey Arkhipovsky -- Russian balalaika player
Wikipedia - Alexey Dreev -- Russian chess player
Wikipedia - Alexey Troitsky -- Russian chess player
Wikipedia - Alex Finlayson -- American playwright
Wikipedia - Alexi Kaye Campbell -- Greek-British playwright and actor
Wikipedia - Alex Lely -- Dutch pool player
Wikipedia - Alex Oates -- English playwright
Wikipedia - Alex Pagulayan -- Filipino Canadian pool player
Wikipedia - Alex Tschekaloff -- American bridge player
Wikipedia - Alfalfa -- Perennial flowering plant in the legume family Fabaceae
Wikipedia - Alfie Plant -- English golfer
Wikipedia - Alfons Franck -- Belgian chess player
Wikipedia - Alfonso Ceron -- Spanish chess player
Wikipedia - Alfonso Ferrabosco the younger -- English composer and viol player (c1575-1628)
Wikipedia - Alfonso Romero Holmes -- Spanish chess player
Wikipedia - Alfreda Hausner -- Austrian chess player
Wikipedia - Alfred Beni -- Austrian chess player
Wikipedia - Alfred Chicken -- 1993 platform video game
Wikipedia - Alfred Christensen (chess player) -- Danish chess player
Wikipedia - Alfred Langford -- Canadian lawn bowls player
Wikipedia - Alfredo Arias (theatre producer) -- Theatre producer, actor and playwright
Wikipedia - Alfredo Olivera -- Uruguayan chess player
Wikipedia - Algal bloom -- Rapid increase or accumulation in the population of planktonic algae
Wikipedia - Algernon Charles Swinburne -- English poet, playwright, novelist, and critic
Wikipedia - Al Ghamr -- A place in Jordan
Wikipedia - Algimantas Butnorius -- Lithuanian chess player
Wikipedia - Alglucosidase alfa -- Enzyme replacement therapy drug
Wikipedia - Alhagi maurorum -- Species of plant
Wikipedia - Al Haynes -- American commercial airplane pilot
Wikipedia - Alia Bano -- British playwright of Pashtun origin
Wikipedia - Aliaksei Charnushevich -- French chess player
Wikipedia - Alice Birch -- British playwright and screenwriter
Wikipedia - Alice Bush -- Doctor, paediatrician, family planning activist
Wikipedia - Alice in Wonderland (1966 TV play)
Wikipedia - Alice in Wonderland or What's a Nice Kid Like You Doing in a Place Like This?
Wikipedia - Alice Kaplan -- American historian and translator
Wikipedia - Alice Mercer -- American lacrosse player
Wikipedia - Alice Playten -- American actress
Wikipedia - Alicia Kempner -- American bridge player
Wikipedia - Alicia (plant) -- Genus of plants
Wikipedia - Alicja Sliwicka -- Polish chess player
Wikipedia - Alidus biplagiatus -- Genus of beetles
Wikipedia - Alien Realms -- Science-fiction role-playing game
Wikipedia - Alien Star -- Science-fiction role-playing magazine
Wikipedia - Ali Farahat -- Egyptian chess player and trainer
Wikipedia - AliGenie -- China open-platform intelligent personal assistant
Wikipedia - Alignment (role-playing games)
Wikipedia - Alina Bivol -- Russian chess player
Wikipedia - Alina Kashlinskaya -- Russian chess player
Wikipedia - Alina l'Ami -- Romanian chess player
Wikipedia - Alina Platon -- Romanian canoeist
Wikipedia - Alina Tarachowicz -- Polish chess player
Wikipedia - Ali Rameez -- Muslim cleric and former playback singer
Wikipedia - Ali Riza M-CM-^VreroM-DM-^_lu -- Turkish/Persian Plastic Surgeon
Wikipedia - Alisa Galliamova -- Russian chess player
Wikipedia - Alisa Maric -- Serbian chess player
Wikipedia - Alisa Melekhina -- American chess player
Wikipedia - Alis Kaplandjyan -- Armenian actress
Wikipedia - Alisma canaliculatum -- Species of plant in the family Alismataceae
Wikipedia - Alisma gramineum -- Species of plant
Wikipedia - Alisma lanceolatum -- Species of plant
Wikipedia - Alisma orientale -- Species of plant
Wikipedia - Alisma plantago-aquatica -- Species of plant
Wikipedia - Alismataceae -- Family of flowering plants comprising the water-plantains
Wikipedia - Alismatales -- Order of herbaceous flowering plants of marshy and aquatic habitats
Wikipedia - Alison Balsom -- English trumpet player (b1978)
Wikipedia - Alison (company) -- Free online education platform
Wikipedia - Alison Gail Smith -- Professor of Plant Biochemistry
Wikipedia - Alison La Placa -- American actress
Wikipedia - Alison Quigan -- New Zealand actor, director and playwright
Wikipedia - Alistair Anderson -- |English concertina player, Northumbrian piper and composer
Wikipedia - Alistair Campbell (poet) -- New Zealand poet, playwright and novelist
Wikipedia - Alital -- Place in Nepal
Wikipedia - Ali Viola -- American softball player
Wikipedia - Alka Ajith -- Indian playback singer
Wikipedia - Alka Kriplani -- Indian gynecologist
Wikipedia - Alkanna tinctoria -- Species of flowering plants in the borage family Boraginaceae
Wikipedia - Alkanna -- Genus of flowering plants in the borage family Boraginaceae
Wikipedia - Alka Yagnik -- Indian playback singer
Wikipedia - Alkylating antineoplastic agent
Wikipedia - Allah jang Palsoe -- Play written by Kwee Tek Hoay
Wikipedia - Allan Bergkvist -- Swedish chess player
Wikipedia - Allan Falk -- American bridge player
Wikipedia - Allan Siebert -- American bridge player
Wikipedia - Alla Rakha -- Indian tabla player
Wikipedia - Allbiz -- E-commerce marketplace
Wikipedia - Allegheny Plateau
Wikipedia - Allegiance (video game) -- free and open-source multiplayer online game
Wikipedia - Allegorical interpretations of Plato
Wikipedia - Allegory of the cave -- Allegory by Plato
Wikipedia - All Families Are Psychotic -- 2001 novel by Douglas Coupland
Wikipedia - All Fools -- Play written by George Chapman
Wikipedia - All for Love (play) -- 1677 drama by John Dryden
Wikipedia - All for Nothing / Nothing for All -- 1997 compilation album by the Replacements
Wikipedia - All heal -- Common name for several plant species
Wikipedia - Alliaria petiolata -- species of flowering plant in the cabbage family Brassicaceae
Wikipedia - Alliaria -- genus of flowering plants in the cabbage family Brassicaceae
Wikipedia - Allied plans for German industry after World War II -- Overview of the plans by the Allies for Germany's industry after World War II
Wikipedia - Allied Plaza -- Building in Mong Kok, Hong Kong
Wikipedia - Allison Joy Haywood -- New Zealand planktonologist
Wikipedia - Allium aciphyllum -- Species of plant
Wikipedia - Allium altoatlanticum -- Species of plant
Wikipedia - Allium amethystinum -- Species of plant
Wikipedia - Allium anatolicum -- Species of plant
Wikipedia - Allium anisopodium -- Species of plant
Wikipedia - Allium anisotepalum -- Species of plant
Wikipedia - Allium antalyense -- Species of plant
Wikipedia - Allium atropurpureum -- Species of plant
Wikipedia - Allium atroviolaceum -- species of plant in the family Amaryllidaceae
Wikipedia - Allium baluchistanicum -- Species of plant
Wikipedia - Allium beesianum -- Species of plant
Wikipedia - Allium blomfieldianum -- Species of plant
Wikipedia - Allium boissieri -- Species of plant
Wikipedia - Allium bornmuelleri -- Species of plant
Wikipedia - Allium borszczowii -- Species of plant
Wikipedia - Allium botschantzevii -- Species of plant
Wikipedia - Allium bourgeaui -- Species of plant
Wikipedia - Allium brachyodon -- Species of plant
Wikipedia - Allium brachyscapum -- Species of plant
Wikipedia - Allium brachyspathum -- Species of plant
Wikipedia - Allium bracteolatum -- Species of plant
Wikipedia - Allium brevicaule -- Species of plant
Wikipedia - Allium brevidens -- Species of plant
Wikipedia - Allium brevidentatum -- Species of plant
Wikipedia - Allium brevidentiforme -- Species of plant
Wikipedia - Allium brevipes -- Species of plant
Wikipedia - Allium breviradium -- Species of plant
Wikipedia - Allium breviscapum -- Species of plant
Wikipedia - Allium brussalisii -- Species of plant
Wikipedia - Allium bucharicum -- Species of plant
Wikipedia - Allium bungei -- Species of plant
Wikipedia - Allium caesioides -- Species of plant
Wikipedia - Allium caesium -- Species of plant
Wikipedia - Allium caespitosum -- Species of plant
Wikipedia - Allium calabrum -- Species of plant
Wikipedia - Allium callidyction -- Species of plant
Wikipedia - Allium calocephalum -- Species of plant
Wikipedia - Allium calyptratum -- species of plant in the family Amaryllidaceae
Wikipedia - Allium candolleanum -- Species of plant
Wikipedia - Allium capitellatum -- Species of plant
Wikipedia - Allium cappadocicum -- Species of plant
Wikipedia - Allium caput-medusae -- Species of plant
Wikipedia - Allium cardiostemon -- Species of plant
Wikipedia - Allium carinatum -- Species of flowering plant in the family Amaryllidaceae
Wikipedia - Allium carmeli -- species of plant in the family Amaryllidaceae
Wikipedia - Allium caroli-henrici -- Species of plant
Wikipedia - Allium cassium -- species of plant in the family Amaryllidaceae
Wikipedia - Allium castellanense -- Species of plant
Wikipedia - Allium cathodicarpum -- Species of plant
Wikipedia - Allium chalcophengos -- Species of plant
Wikipedia - Allium chalkii -- Species of plant
Wikipedia - Allium chamaespathum -- Species of plant
Wikipedia - Allium changduense -- Species of plant
Wikipedia - Allium chelotum -- Species of plant
Wikipedia - Allium chienchuanense -- Species of plant
Wikipedia - Allium chinense -- Edible species of plant native to China and Korea
Wikipedia - Allium chitralicum -- Species of plant
Wikipedia - Allium chloroneurum -- Species of plant
Wikipedia - Allium chlorotepalum -- Species of plant
Wikipedia - Allium chrysantherum -- Species of plant
Wikipedia - Allium chrysanthum -- Species of plant
Wikipedia - Allium chrysocephalum -- Species of plant
Wikipedia - Allium chychkanense -- Species of plant
Wikipedia - Allium circassicum -- Species of plant
Wikipedia - Allium consanguineum -- Species of plant
Wikipedia - Allium cornutum -- Species of plant
Wikipedia - Allium costatovaginatum -- Species of plant
Wikipedia - Allium crameri -- Species of plant
Wikipedia - Allium cristophii -- Species of flowering plant in the family Amaryllidaceae
Wikipedia - Allium croaticum -- Species of plant
Wikipedia - Allium crystallinum -- Species of plant
Wikipedia - Allium cucullatum -- Species of plant
Wikipedia - Allium cupuliferum -- Species of plant
Wikipedia - Allium curtum -- Species of plant
Wikipedia - Allium cyathophorum -- Species of plant
Wikipedia - Allium cyprium -- Species of plant
Wikipedia - Allium daghestanicum -- Species of plant
Wikipedia - Allium darwasicum -- Species of plant
Wikipedia - Allium dasyphyllum -- Species of plant
Wikipedia - Allium decaisnei -- Species of plant
Wikipedia - Allium deciduum -- Species of plant
Wikipedia - Allium dentigerum -- Species of plant
Wikipedia - Allium denudatum -- Species of plant
Wikipedia - Allium derderianum -- Species of plant
Wikipedia - Allium deserti-syriaci -- Species of plant
Wikipedia - Allium desertorum -- Species of plant
Wikipedia - Allium dictyoscordum -- Species of plant
Wikipedia - Allium dilatatum -- Species of plant
Wikipedia - Allium dinsmorei -- Species of plant
Wikipedia - Allium diomedeum -- Species of plant
Wikipedia - Allium dirphianum -- Species of plant
Wikipedia - Allium djimilense -- Species of plant
Wikipedia - Allium dodecadontum -- Species of plant
Wikipedia - Allium dodecanesi -- Species of plant
Wikipedia - Allium dolichomischum -- Species of plant
Wikipedia - Allium dolichostylum -- Species of plant
Wikipedia - Allium dolichovaginatum -- Species of plant
Wikipedia - Allium drepanophyllum -- Species of plant
Wikipedia - Allium durangoense -- Species of plant
Wikipedia - Allium egorovae -- Species of plant
Wikipedia - Allium eivissanum -- Species of plant
Wikipedia - Allium elburzense -- Species of plant
Wikipedia - Allium eldivanense -- Species of plant
Wikipedia - Allium ellisii -- Species of plant
Wikipedia - Allium enginii -- Species of plant
Wikipedia - Allium erdelii -- Species of plant
Wikipedia - Allium eremoprasum -- Species of plant
Wikipedia - Allium eriocoleum -- Species of plant
Wikipedia - Allium ertugrulii -- Species of plant
Wikipedia - Allium erubescens -- Species of plant
Wikipedia - Allium esfandiarii -- Species of plant
Wikipedia - Allium euboicum -- Species of plant
Wikipedia - Allium eugenii -- Species of plant
Wikipedia - Allium eulae -- Species of plant
Wikipedia - Allium eurotophilum -- Species of plant
Wikipedia - Allium eusperma -- Species of plant
Wikipedia - Allium exile -- Species of plant
Wikipedia - Allium fanjingshanense -- Species of plant
Wikipedia - Allium fantasmasense -- Species of plant
Wikipedia - Allium farctum -- Species of plant
Wikipedia - Allium fasciculatum -- Species of plant
Wikipedia - Allium favosum -- Species of plant
Wikipedia - Allium fedschenkoanum -- Species of plant
Wikipedia - Allium fedtschenkoi -- Species of plant
Wikipedia - Allium ferganicum -- Species of plant
Wikipedia - Allium fethiyense -- Species of plant
Wikipedia - Allium filidentiforme -- Species of plant
Wikipedia - Allium fistulosum -- Species of plant
Wikipedia - Allium flavellum -- Species of plant
Wikipedia - Allium forrestii -- Species of plant
Wikipedia - Allium franciniae -- Species of plant
Wikipedia - Allium fraseri -- Species of plant
Wikipedia - Allium frigidum -- Species of plant
Wikipedia - Allium fritschii -- Species of plant
Wikipedia - Allium funckiifolium -- Species of plant
Wikipedia - Allium gilgiticum -- Species of plant
Wikipedia - Allium gillii -- Species of plant
Wikipedia - Allium glumaceum -- Species of plant
Wikipedia - Allium goekyigitii -- Species of plant
Wikipedia - Allium goloskokovii -- Species of plant
Wikipedia - Allium gomphrenoides -- Species of plant
Wikipedia - Allium griffithianum -- Species of plant
Wikipedia - Allium grisellum -- Species of plant
Wikipedia - Allium guanxianense -- Species of plant
Wikipedia - Allium haemanthoides -- species of plant in the family Amaryllidaceae
Wikipedia - Allium henryi -- Species of plant
Wikipedia - Allium herderianum -- Species of plant
Wikipedia - Allium heteronema -- Species of plant
Wikipedia - Allium hookeri -- Species of plant
Wikipedia - Allium humile -- Species of plant
Wikipedia - Allium insubricum -- species of plant in the family Amaryllidaceae
Wikipedia - Allium jacquemontii -- Species of plant
Wikipedia - Allium jesdianum -- species of plant in the family Amaryllidaceae
Wikipedia - Allium kaschianum -- Species of plant
Wikipedia - Allium kermesinum -- Species of plant
Wikipedia - Allium korolkowii -- Species of plant
Wikipedia - Allium kysylkumi -- Species of plant
Wikipedia - Allium lagarophyllum -- Species of plant
Wikipedia - Allium lalesaricum -- Species of plant
Wikipedia - Allium lamondiae -- Species of plant
Wikipedia - Allium lasiophyllum -- Species of plant
Wikipedia - Allium lehmannianum -- Species of plant
Wikipedia - Allium lenkoranicum -- Species of plant
Wikipedia - Allium leptomorphum -- Species of plant
Wikipedia - Allium leucosphaerum -- Species of plant
Wikipedia - Allium libani -- species of plant in the family Amaryllidaceae
Wikipedia - Allium lilacinum -- Species of plant
Wikipedia - Allium linearifolium -- Species of plant
Wikipedia - Allium lipskyanum -- Species of plant
Wikipedia - Allium listera -- Species of plant
Wikipedia - Allium litvinovii -- Species of plant
Wikipedia - Allium longanum -- Species of plant
Wikipedia - Allium longicollum -- Species of plant
Wikipedia - Allium longifolium -- Species of plant
Wikipedia - Allium longipapillatum -- Species of plant
Wikipedia - Allium longiradiatum -- Species of plant
Wikipedia - Allium longisepalum -- Species of plant
Wikipedia - Allium longistylum -- Species of plant
Wikipedia - Allium longivaginatum -- Species of plant
Wikipedia - Allium lopadusanum -- Species of plant
Wikipedia - Allium loratum -- Species of plant
Wikipedia - Allium mairei -- Species of plant
Wikipedia - Allium maowenense -- Species of plant
Wikipedia - Allium maraschicum -- Species of plant
Wikipedia - Allium micranthum -- Species of plant
Wikipedia - Allium moderense -- Species of plant
Wikipedia - Allium monophyllum -- Species of plant
Wikipedia - Allium montibaicalense -- Species of plant
Wikipedia - Allium mozaffarianii -- Species of plant
Wikipedia - Allium myrianthum -- Species of plant
Wikipedia - Allium najafdaricum -- Species of plant
Wikipedia - Allium nanodes -- Species of plant
Wikipedia - Allium neapolitanum -- Species of plant
Wikipedia - Allium nemrutdaghense -- Species of plant
Wikipedia - Allium nevsehirense -- Species of plant
Wikipedia - Allium nevskianum -- Species of plant
Wikipedia - Allium noeanum -- Species of plant
Wikipedia - Allium notabile -- Species of plant
Wikipedia - Allium nuristanicum -- Species of plant
Wikipedia - Allium ochotense -- Species of plant
Wikipedia - Allium oleraceum -- Species of flowering plant in the family Amaryllidaceae
Wikipedia - Allium oliganthum -- Species of plant
Wikipedia - Allium olivieri -- Species of plant
Wikipedia - Allium oltense -- Species of plant
Wikipedia - Allium olympicum -- Species of plant
Wikipedia - Allium omeiense -- Species of plant
Wikipedia - Allium opacum -- Species of plant
Wikipedia - Allium ophiophyllum -- Species of plant
Wikipedia - Allium optimae -- Species of plant
Wikipedia - Allium oreodictyum -- Species of plant
Wikipedia - Allium oreophiloides -- Species of plant
Wikipedia - Allium oreophilum -- Species of plant
Wikipedia - Allium oreoprasoides -- Species of plant
Wikipedia - Allium oreoprasum -- Species of plant
Wikipedia - Allium oreoscordum -- Species of plant
Wikipedia - Allium oreotadzhikorum -- Species of plant
Wikipedia - Allium orestis -- Species of plant
Wikipedia - Allium orientoiranicum -- Species of plant
Wikipedia - Allium ovalifolium -- Species of plant
Wikipedia - Allium ownbeyi -- Species of plant
Wikipedia - Allium paepalanthoides -- Species of plant
Wikipedia - Allium palentinum -- Species of plant
Wikipedia - Allium pamiricum -- Species of plant
Wikipedia - Allium pangasicum -- Species of plant
Wikipedia - Allium paniculatum subsp. obtusiflorum -- Species of plant
Wikipedia - Allium panjaoense -- Species of plant
Wikipedia - Allium papillare -- Species of plant
Wikipedia - Allium paradoxum -- Species of flowering plant in the family Amaryllidaceae
Wikipedia - Allium parnassicum -- Species of plant
Wikipedia - Allium parvulum -- Species of plant
Wikipedia - Allium pentadactyli -- Species of plant
Wikipedia - Allium peroninianum -- Species of plant
Wikipedia - Allium pervestitum -- Species of plant
Wikipedia - Allium petri -- Species of plant
Wikipedia - Allium phanerantherum -- Species of plant
Wikipedia - Allium platakisii -- Species of plant
Wikipedia - Allium platyspathum -- Species of plant
Wikipedia - Allium plurifoliatum -- Species of plant
Wikipedia - Allium ponticum -- Species of plant
Wikipedia - Allium popovii -- Species of plant
Wikipedia - Allium potosiense -- Species of plant
Wikipedia - Allium przewalskianum -- Species of plant
Wikipedia - Allium pseudocalyptratum -- Species of plant
Wikipedia - Allium pseudoflavum -- Species of plant
Wikipedia - Allium pseudofraseri -- Species of plant
Wikipedia - Allium pseudojaponicum -- Species of plant
Wikipedia - Allium pseudosenescens -- Species of plant
Wikipedia - Allium pseudostamineum -- Species of plant
Wikipedia - Allium pseudostrictum -- Species of plant
Wikipedia - Allium pseudowinklerianum -- Species of plant
Wikipedia - Allium pueblanum -- Species of plant
Wikipedia - Allium pumilum -- Species of plant
Wikipedia - Allium punctum -- Species of plant
Wikipedia - Allium purpureoviride -- Species of plant
Wikipedia - Allium pustulosum -- Species of plant
Wikipedia - Allium ramosum -- Species of flowering plant in the family Amaryllidaceae
Wikipedia - Allium rausii -- Species of plant
Wikipedia - Allium rechingeri -- Species of plant
Wikipedia - Allium reconditum -- Species of plant
Wikipedia - Allium regelianum -- Species of plant
Wikipedia - Allium roborowskianum -- Species of plant
Wikipedia - Allium rothii -- Species of plant
Wikipedia - Allium roylei -- Species of plant
Wikipedia - Allium rude -- Species of plant
Wikipedia - Allium rupicola -- Species of plant
Wikipedia - Allium sacculiferum -- Species of plant
Wikipedia - Allium sairamense -- Species of plant
Wikipedia - Allium scaberrimum -- Species of plant
Wikipedia - Allium senescens -- Species of plant
Wikipedia - Allium sikkimense -- Species of plant
Wikipedia - Allium sinaiticum -- species of plant in the family Amaryllidaceae
Wikipedia - Allium sindjarense -- species of plant in the family Amaryllidaceae
Wikipedia - Allium siphonanthum -- Species of plant
Wikipedia - Allium songpanicum -- Species of plant
Wikipedia - Allium spirale -- Species of plant
Wikipedia - Allium spurium -- Species of plant
Wikipedia - Allium stamineum -- species of plant in the family Amaryllidaceae
Wikipedia - Allium stocksianum -- Species of plant
Wikipedia - Allium subangulatum -- Species of plant
Wikipedia - Allium taishanense -- Species of plant
Wikipedia - Allium tekesicola -- Species of plant
Wikipedia - Allium tel-avivense -- Species of plant
Wikipedia - Allium tenuicaule -- Species of plant
Wikipedia - Allium thunbergii -- Species of plant
Wikipedia - Allium trifurcatum -- Species of plant
Wikipedia - Allium tripterum -- Species of plant
Wikipedia - Allium tubiflorum -- Species of plant
Wikipedia - Allium umbilicatum -- species of plant in the family Amaryllidaceae
Wikipedia - Allium ursinum -- Species of flowering plant in the family Amaryllidaceae
Wikipedia - Allium -- Genus of flowering plants in the family Amaryllidaceae
Wikipedia - Allium xiangchengense -- Species of plant
Wikipedia - Allium xichuanense -- Species of plant
Wikipedia - Allium xiphopetalum -- Species of plant
Wikipedia - Allium yongdengense -- Species of plant
Wikipedia - Allium yuanum -- Species of plant
Wikipedia - Allium zaissanicum -- Species of plant
Wikipedia - Allium zaprjagajevii -- Species of plant
Wikipedia - Allium zebdanense -- species of plant in the family Amaryllidaceae
Wikipedia - Allocasuarina decaisneana -- Species of plant
Wikipedia - Allocasuarina filidens -- Species of plant
Wikipedia - Allocasuarina luehmannii -- Species of plant
Wikipedia - Allocasuarina muelleriana -- Species of plant
Wikipedia - Allocasuarina paludosa -- Species of plant
Wikipedia - Allocasuarina paradoxa -- Species of plant
Wikipedia - Allocasuarina pusilla -- Species of plant
Wikipedia - Allocasuarina robusta -- Species of plant
Wikipedia - Allocasuarina striata -- Species of plant
Wikipedia - Allocasuarina verticillata -- Species of plant
Wikipedia - Allophylus chartaceus -- Species of plant
Wikipedia - Allophylus cobbe -- Species of plant
Wikipedia - Allophylus rhomboidalis -- Species of plant
Wikipedia - All Over the Place (TV programme) -- British television series
Wikipedia - Alloxylon brachycarpum -- Species of plant in the family Proteaceae from Indonesia and Papua New Guinea
Wikipedia - All Shook Down -- 1990 album by the Replacements
Wikipedia - All's Well That Ends Well -- play by Shakespeare
Wikipedia - All That Matters (play) -- 1911 play by Charles McEvoy
Wikipedia - All the Angels -- Play by Nick Drake
Wikipedia - All the Bright Places (film) -- Film
Wikipedia - All the Way (play) -- Play written by Robert Schenkkan
Wikipedia - All the Wrong Places (film) -- 2000 American film by Martin Edwards
Wikipedia - All This Intimacy -- 2006 play by Rajiv Joseph
Wikipedia - Alluvial plain -- Region on which rivers have deposited sediment
Wikipedia - All work and no play makes Jack a dull boy -- Proverb suggesting that lack of free time encourages lack of spirit
Wikipedia - Ally Carda -- American softball player
Wikipedia - Alma Dea Morani -- US plastic surgeon
Wikipedia - Alma De Groen -- Australian feminist playwright
Wikipedia - Almagor -- Place in Northern, Israel
Wikipedia - Almira Skripchenko -- Moldovan-French chess player
Wikipedia - Almond milk -- plant milk manufactured from almonds
Wikipedia - Almond production in Afghanistan -- Species of plant
Wikipedia - Almond -- Species of plant
Wikipedia - Almoner -- Chaplain in charge of assisting the poor
Wikipedia - Almutaster -- Genus of flowering plants in the family Asteraceae
Wikipedia - Alnus cordata -- Species of plant
Wikipedia - Alnus glutinosa -- Species of flowering plant in the birch family Betulaceae
Wikipedia - Alnus maritima -- Species of plant
Wikipedia - Alnus nepalensis -- Species of plant
Wikipedia - A Local Boy -- Australian TV play
Wikipedia - A Local Man -- Australian play
Wikipedia - Alocasia brisbanensis -- Species of plant
Wikipedia - Alocasia odora -- Species of plant
Wikipedia - Alocasia -- genus of flowering plant
Wikipedia - Aloe affinis -- species of plant in the family Asphodelaceae
Wikipedia - Aloe buettneri -- Species of plant
Wikipedia - Aloe comosa -- species of plant in the family Asphodelaceae
Wikipedia - Aloe dorotheae -- species of plant in the family Asphodelaceae
Wikipedia - Aloe excelsa -- species of plant in the family Asphodelaceae
Wikipedia - Aloe forbesii -- Species of plant
Wikipedia - Aloe lomatophylloides -- Species of plant
Wikipedia - Aloe marlothii -- species of plant in the family Asphodelaceae
Wikipedia - Aloe mayottensis -- species of plant in the family Asphodelaceae
Wikipedia - Aloe melanacantha -- species of plant in the family Asphodelaceae
Wikipedia - Aloe rupestris -- Species of plant
Wikipedia - Aloe speciosa -- Species of plant
Wikipedia - Aloe squarrosa -- Species of plant
Wikipedia - Aloe vera -- Species of plant
Wikipedia - Aloe -- Genus of succulent flowering plants
Wikipedia - Aloiampelos -- Genus of succulent flowering plants
Wikipedia - Aloidendron -- species of plant in the family Asphodelaceae
Wikipedia - Aloke Dutta -- Bengali tabla player
Wikipedia - Alone Against the Wendigo -- Horror tabletop role-playing game supplement
Wikipedia - Alopecurus pratensis -- species of flowering plants in the grass family Poaceae
Wikipedia - Alopecurus -- genus of flowering plants in the grass family Poaceae
Wikipedia - A Lord from Planet Earth -- Book trilogy by Sergej Loekjanenko
Wikipedia - A Lover's Complaint -- 1609 poem by William Shakespeare
Wikipedia - Aloysia citrodora -- Species of plant
Wikipedia - Aloysia -- Genus of flowering plants in the vervain family Verbenaceae
Wikipedia - Aloyzas Kveinys -- Lithuanian chess player
Wikipedia - Alphaflexiviridae -- Family of viruses in the order Tymovirales affecting plants and fungi
Wikipedia - AlphaGo -- Artificial intelligence that plays Go
Wikipedia - AlphaGo Zero -- Artificial intelligence that plays Go
Wikipedia - Alpha Regio -- Region of the planet Venus
Wikipedia - AlphaStar (software) -- Software designed to play StarCraft II
Wikipedia - AlphaZero -- Game-playing artificial intelligence
Wikipedia - Alphonsea hainanensis -- Species of plant
Wikipedia - Alphonsea tsangyuanensis -- Species of plant
Wikipedia - Alphonse Goetz -- French chess player
Wikipedia - Alphonse Signol -- French playwright and novelist
Wikipedia - Alpine plant -- Plants that grow at high elevation
Wikipedia - Al Plastino
Wikipedia - Alseodaphne rugosa -- Species of plant
Wikipedia - Alseuosmia -- Genus of Alseuosmiaceae plants
Wikipedia - Alsophila andersonii -- Species of plant
Wikipedia - Alsophila borneensis -- Species of plant
Wikipedia - Alsophila brooksii -- Species of plant
Wikipedia - Alsophila bryophila -- Species of plant
Wikipedia - Alsophila erinacea -- Species of plant
Wikipedia - Alsophila havilandii -- Species of plant
Wikipedia - Alsophila hornei -- Species of plant
Wikipedia - Alsophila hotteana -- Species of plant
Wikipedia - Alsophila incana -- Species of plant
Wikipedia - Alsophila manniana -- Species of plant
Wikipedia - Alsophila podophylla -- Species of plant
Wikipedia - Alstroemeria kingii -- Species of plant
Wikipedia - Alstroemeria ligtu -- Species of plant
Wikipedia - Alstroemeria patagonica -- Species of plant
Wikipedia - Alstroemeria pelegrina -- Species of flowering plant in Alstroemeriaceae (Inca-lily family), a member of monocot order Liliales
Wikipedia - Alstroemeria -- Genus of flowering plants native to South America
Wikipedia - Altair (spacecraft) -- Planned lander spacecraft component of NASA's cancelled Project Constellation
Wikipedia - Altaussee -- Place in Styria, Austria
Wikipedia - ALTBalaji -- Subscription based Video on demand platform
Wikipedia - Altenberg, Saxony -- Place in Saxony, Germany
Wikipedia - Altendiez -- Place in Rhineland-Palatinate, Germany
Wikipedia - Altensteinia -- Species of plant
Wikipedia - Alternanthera brasiliana -- Species of plant
Wikipedia - Alternanthera echinocephala -- Species of plant
Wikipedia - Alternation of generations -- Reproductive cycle of plants and algae
Wikipedia - Alternative Airplay -- Billboard chart
Wikipedia - Alternative theories of quantum evolution -- Set of explanatory ideas
Wikipedia - Althaea officinalis -- Species of plant
Wikipedia - Altheim (Alb) -- Place in Baden-Wurttemberg, Germany
Wikipedia - Althenia australis -- species of plant in the family Potamogetonaceae
Wikipedia - Althenia cylindrocarpa -- species of plant in the family Potamogetonaceae
Wikipedia - Althenia preissii -- species of plant in the family Potamogetonaceae
Wikipedia - Altibbi -- Digital health platform
Wikipedia - Altingiaceae -- Family of flowering plants in the order Saxifragales
Wikipedia - Altiplano Cundiboyacense -- Plateau in the Columbian Andes
Wikipedia - Altiplano -- Plateau in west-central South America
Wikipedia - Alt-tech -- Group of websites, social media platforms, and Internet service providers that position themselves as alternatives to more mainstream offerings
Wikipedia - Alugha -- German video-hosting platform
Wikipedia - Alvar -- Biological environment based on a limestone plain with thin or no soil and, as a result, sparse grassland vegetation
Wikipedia - Alveolar capillary dysplasia -- Rare lung disease, present at birth and treatable by lung transplants
Wikipedia - Alvin Clark (schooner) -- United States historic place
Wikipedia - Alvin Landy -- American bridge player
Wikipedia - Alvin Plantinga's free will defense
Wikipedia - Alvin Plantinga's free-will defense
Wikipedia - Alvin Plantinga -- American Christian philosopher
Wikipedia - Alvin Roth (bridge) -- American bridge player
Wikipedia - Always on Display -- Smartphone Feature
Wikipedia - Alycia Dias -- Pakistani playback singer
Wikipedia - Alyogyne hakeifolia -- Species of plant in the family Malvaceae
Wikipedia - Alyogyne -- genus of plant in the family Malvaceae
Wikipedia - Alysicarpus bupleurifolius -- Species of plant
Wikipedia - Alysicarpus glumaceus -- Species of plant
Wikipedia - Alysicarpus naikianus -- Species of plant
Wikipedia - Alysicarpus vaginalis -- Species of flowering plant in the legume family
Wikipedia - Alyssa Fleming -- American women's lacrosse player
Wikipedia - Alyssa Murray -- American lacrosse player
Wikipedia - Alyssoides utriculata -- Species of plant
Wikipedia - Alyssopsis -- genus of flowering plants in the cabbage family Brassicaceae
Wikipedia - Alyssum alyssoides -- species of flowering plant in the cabbage family Brassicaceae
Wikipedia - Alyxia bracteolosa -- Species of plant
Wikipedia - Alyxia buxifolia -- Species of plant
Wikipedia - Alyxia fosbergii -- Species of plant
Wikipedia - Alyxia menglungensis -- Species of plant
Wikipedia - Alyxia stellata -- Species of plant
Wikipedia - Amadeus (play) -- 1979 stage play
Wikipedia - Amador Rodriguez Cespedes -- Cuban chess player
Wikipedia - Amaduwa -- Place in Nepal
Wikipedia - Amahibelaha -- Place in Nepal
Wikipedia - Amaibariyati -- Place in Nepal
Wikipedia - Amalachaur -- Place in Nepal
Wikipedia - Amale -- Place in Nepal
Wikipedia - Amalocalyx -- Species of plant
Wikipedia - Amana edulis -- Species of plant
Wikipedia - Amana erythronioides -- Species of plant
Wikipedia - Amana (plant) -- Species of plant
Wikipedia - Amanda Chidester -- American softball player
Wikipedia - Amanda Dennis -- American goalball player
Wikipedia - Amanda Doman -- Australian softball player
Wikipedia - Amanda Hendrix -- American planetary scientist
Wikipedia - Amanda Scarborough -- American sports broadcaster and former softball player
Wikipedia - Amar Abathok -- Place in Nepal
Wikipedia - Amaranta Osorio Cepeda -- Playwright, actress and arts manager
Wikipedia - Amaranthaceae -- Family of flowering plants
Wikipedia - Amaranthus albus -- Species of flowering plant in the family Amaranthaceae
Wikipedia - Amaranthus crispus -- species of plant in the family Amaranthaceae
Wikipedia - Amaranthus grandiflorus -- Species of plant
Wikipedia - Amaranthus palmeri -- Species of plant
Wikipedia - Amaranthus retroflexus -- Species of flowering plant
Wikipedia - Amaranth -- Genus of plants
Wikipedia - Amarapuri -- Place in Nepal
Wikipedia - Amarbhumi -- Place in Nepal
Wikipedia - Amardaha -- Place in Nepal
Wikipedia - Amargadhi -- Place in Nepal
Wikipedia - A. Maria Irudayam -- Indian carrom player
Wikipedia - Amari, Nepal -- Place in Nepal
Wikipedia - Amarpatti, Bara -- Place in Nepal
Wikipedia - Amarpatti, Parsa -- Place in Nepal
Wikipedia - Amar Photo Studio -- 2016 two-part Marathi play
Wikipedia - Amarpur, Nepal -- Place in Nepal
Wikipedia - A Marriage Proposal -- Play by Anton Chekhov
Wikipedia - Amaryllis belladonna -- Species of flowering plant in the family Amaryllidaceae
Wikipedia - Amaryllis -- Genus of plants
Wikipedia - Amateur sports -- Sport played by non professionals
Wikipedia - Amateur Transplants -- Comedy musical group
Wikipedia - Amawa Marchawar -- Place in Nepal
Wikipedia - Amazing (gamer) -- German professional League of Legends player and coach
Wikipedia - Amazon.ae -- English-Arabic language e-commerce platform
Wikipedia - Amazon Elastic Compute Cloud -- Amazon cloud computing platform
Wikipedia - Amazonis Planitia -- Planitia on Mars
Wikipedia - Amazon Lumberyard -- Cross-platform triple-A game engine
Wikipedia - Amazon Marketplace
Wikipedia - Amazon Music -- music streaming platform and online music store operated by Amazon
Wikipedia - Amazon Rekognition -- Cloud-based Software as a service computer vision platform
Wikipedia - Amazon SageMaker -- Cloud machine-learning platform
Wikipedia - Ambarpur -- Place in Nepal
Wikipedia - Ambegudin -- Place in Nepal
Wikipedia - Amber Cove -- A cruise terminal in Puerto Plata Province in the Dominican Republic
Wikipedia - Amber Diceless Roleplaying Game
Wikipedia - Amber Fiser -- American softball player
Wikipedia - Ambhanjyang -- Place in Nepal
Wikipedia - Ambiguity -- Type of uncertainty of meaning in which several interpretations are plausible
Wikipedia - Amblyocarpum -- Genus of plants
Wikipedia - Amborella -- Species of plant
Wikipedia - Ambraser Hofjagdspiel -- 15th century Swiss set of playing cards
Wikipedia - Ambrosia arborescens -- Species of plant
Wikipedia - Ambrosia artemisiifolia -- Species of flowering plant in the daisy family Asteraceae
Wikipedia - Ambrosia peruviana -- Species of plant
Wikipedia - Ambrosia psilostachya -- Species of flowering plant in the daisy family Asteraceae
Wikipedia - Ambung -- Place in Nepal
Wikipedia - Amchaur -- Place in Nepal
Wikipedia - Amchok -- Place in Nepal
Wikipedia - Amedee Gibaud -- French chess player
Wikipedia - Ameenah Kaplan -- American actress
Wikipedia - Ameipsias -- 5th-century BC Athenian playwright
Wikipedia - Amelanchier sinica -- Species of plant
Wikipedia - Amelia Hernandez -- Venezuelan chess player
Wikipedia - Amelia LapeM-CM-1a-Bonifacio -- Filipino playwright
Wikipedia - Amelie Plante -- Canadian artistic gymnast
Wikipedia - AM-EM-^_aM-DM-^_i YemM-IM-^Yzli -- Place in Zangilan, Azerbaijan
Wikipedia - Amentotaxus argotaenia -- Species of plant
Wikipedia - American Airlines Flight 191 -- May 1979 plane crash in Chicago, US
Wikipedia - American Airlines Flight 63 (Flagship Missouri) -- October 1943 plane crash in Tennessee, US
Wikipedia - American Airlines Flight 965 -- December 1995 plane crash in western Colombia
Wikipedia - American Bank Note Company Printing Plant -- Building in the Bronx, New York
Wikipedia - American Baptist Home Mission Society -- Baptist society in America head place in New York
Wikipedia - American Champion Decathlon -- Two-seat fixed conventional gear aerobatic light airplane
Wikipedia - American Champion Scout -- Two-seat, high-wing, single-engined airplane
Wikipedia - American Civil Liberties Union v. Schundler -- United States federal case establishing standards for a government-sponsored holiday display to contain religious symbols
Wikipedia - American Conservatory Theater -- Theater company and historic place in San Francisco, California
Wikipedia - American Eagle Flight 4184 -- October 1994 plane crash in Indiana, US
Wikipedia - American Platinum Eagle -- Platinum bullion coin of the United States
Wikipedia - American Players Theatre -- Outdoor theater in Spring Green, Wisconsin, USA
Wikipedia - American Rescue Plan Act of 2021
Wikipedia - America's Health Insurance Plans -- American trade association
Wikipedia - Ameroglossum -- Species of plant
Wikipedia - Amethystea -- Species of plant
Wikipedia - Amfitriti -- Place in Greece
Wikipedia - Amgachhi -- Place in Nepal
Wikipedia - Amianthium -- Genus of plants
Wikipedia - Amida Care -- New York state health insurance plan
Wikipedia - A Midsummer Night's Dream -- Play by William Shakespeare
Wikipedia - Amina Mezioud -- Algerian chess player
Wikipedia - A Mind at Play
Wikipedia - Amir Faiz Amirul -- Malaysian chess player
Wikipedia - Amirkhan Kamizovich Shomakhov -- Soviet Kabardian lyrics, prose, and play writer
Wikipedia - A Misplaced Foot -- 1914 film
Wikipedia - Amitabha Ghosh (planetary geologist) -- Indian planetary geologist
Wikipedia - Amita Das -- Indian plasma physicist
Wikipedia - Amlekhganj -- Place in Nepal
Wikipedia - Ammachi Plavu -- Historical Jack-fruit tree
Wikipedia - Ammi majus -- Species of plant
Wikipedia - Ammi visnaga -- Species of plant
Wikipedia - Ammobium -- Genus of plants
Wikipedia - Ammochloa -- species of plant in the family Poaceae
Wikipedia - Ammonium hexachloroplatinate
Wikipedia - Ammophila breviligulata -- Species of flowering plant in the grass family Poaceae
Wikipedia - Ammophila (plant) -- Genus of flowering plants in the grass family Poaceae
Wikipedia - Ammoselinum butleri -- species of plant
Wikipedia - Ammoselinum -- genus of flowering plant
Wikipedia - Amniotic epithelial cell -- Form of stem cell in the lining of the inner membrane of the placenta
Wikipedia - AMOLED -- Display technology for use in mobile devices and televisions
Wikipedia - Amomum ovoideum -- Species of plant
Wikipedia - Amomyrtus meli -- Species of plant
Wikipedia - Among Us -- 2018 multiplayer video game
Wikipedia - Amorphophallus titanum -- Species of flowering plant in the arum family Araceae
Wikipedia - Ampelaster -- Genus of plants in the family Asteraceae
Wikipedia - Ampelocissus africana -- Species of plant
Wikipedia - Ampelocissus concinna -- Species of plant
Wikipedia - Ampelocissus xizangensis -- Species of plant
Wikipedia - Ampelopsis cantoniensis -- Species of plant
Wikipedia - Amperea xiphoclada -- Species of plant
Wikipedia - Amphiaraus (play)
Wikipedia - Amphibolis antarctica -- Species of plant in the family Cymodoceaceae
Wikipedia - Amphibolis griffithii -- Species of plant
Wikipedia - Amphibolite -- A metamorphic rock containing mainly amphibole and plagioclase
Wikipedia - Amphitryon (Plautus play)
Wikipedia - Amplang -- Indonesian fish snacker snack
Wikipedia - A. M. Rajah -- Indian playback singer, composer
Wikipedia - Amraut -- Place in Nepal
Wikipedia - Amritganj -- Place in Nepal
Wikipedia - Amritpur, Nepal -- Place in Nepal
Wikipedia - Amsinckia calycina -- Species of plant
Wikipedia - Amsinckia -- Genus of flowering plants in the borage family Boraginaceae
Wikipedia - Amsonia kearneyana -- Critically endangered plant species
Wikipedia - Amy Alsop -- Canadian Paralympic goalball player
Wikipedia - Amy Barr -- American planetary geophysicist
Wikipedia - Amy Burk -- Canadian goalball player
Wikipedia - Amycus Probe -- Science-fiction role-playing game supplement
Wikipedia - Amy Dickson -- Australian classical saxophone player
Wikipedia - Amyema fitzgeraldii -- Species of plant
Wikipedia - Amyema gibberula -- Species of plant
Wikipedia - Amyema maidenii -- Species of plant
Wikipedia - Amyema melaleucae -- Species of plant
Wikipedia - Amyema miquelii -- Species of plant
Wikipedia - Amyema pendula -- Species of plant
Wikipedia - Amyema plicatula -- Species of plant
Wikipedia - Amyema preissii -- Species of plant
Wikipedia - Amyema quandang -- Species of plant
Wikipedia - Amy Fox (playwright) -- American screenwriter
Wikipedia - Amy Kaplan -- American academic
Wikipedia - Amy LaVere -- American singer, bass player and actress
Wikipedia - Amyloplast
Wikipedia - Amy O. Charkowski -- American plant pathologist
Wikipedia - Amy Simon -- American planetary scientist
Wikipedia - Amy Suiter -- American softball player and coach
Wikipedia - Anabasis (plant) -- Genus of plants
Wikipedia - Ana Benderac -- Serbian chess player
Wikipedia - Anacampseros albidiflora -- Species of plant
Wikipedia - Anacampseros albissima -- Species of plant
Wikipedia - Anacampseros arachnoides -- Species of plant
Wikipedia - Anacampseros filamentosa -- Species of plant
Wikipedia - Anacampseros lanceolata -- Species of plant
Wikipedia - Anacampseros retusa -- Species of plant
Wikipedia - Anacampseros telephiastrum -- Species of plant
Wikipedia - Anacampseros -- Genus of plants
Wikipedia - Anacampserotaceae -- Family of plants
Wikipedia - Anacamptis morio -- Species of plant
Wikipedia - Anacamptis papilionacea -- Species of flowering plant n the orchid family Orchidaceae
Wikipedia - Anacamptis pyramidalis -- Species of plant
Wikipedia - Anacamptis -- Genus of flowering plants in the orchid family Orchidaceae
Wikipedia - Anacardiaceae -- Family of flowering plants that includes cashew and mango
Wikipedia - Anachalcoplacis -- Genus of beetles
Wikipedia - Anachronox -- Role-playing video game
Wikipedia - Anaconda Plan -- Union military strategy for suppressing the Confederacy established at the beginning of the American Civil War
Wikipedia - Anacyclus pyrethrum -- Species of plant
Wikipedia - Anadenanthera colubrina -- Species of plant
Wikipedia - Anadenanthera -- Genus of plants
Wikipedia - Ana Filipa Baptista -- Portuguese chess player
Wikipedia - Anagallis arvensis -- Species of flowering plant in the primrose family Primulaceae
Wikipedia - Ana (gamer) -- Professional ''Dota 2'' player
Wikipedia - Anagnorisis -- Moment in a play or other work when a character makes a critical discovery
Wikipedia - Ana GradiM-EM-!nik -- Slovenian pool player, bown October 1996.
Wikipedia - Anagyris -- Genus of plants
Wikipedia - Anal hook -- BDSM play device
Wikipedia - Ana Luisa Carvajal Gamoneda -- Cuban chess player
Wikipedia - Analysis of Soviet-type economic planning
Wikipedia - Ana Maria Bamberger -- Romanian physician and playwright
Wikipedia - Ana Maria Duran Calisto -- Ecuadorean architect, urbanist, and environmental planner
Wikipedia - Ana Matnadze -- Georgian-Spanish chess player
Wikipedia - AnaM-CM-/s Segalas -- French playwright, poet and novelist (1811-1893)
Wikipedia - Anamirta cocculus -- Climbing plant
Wikipedia - Anamnesis (philosophy) -- Concept in Plato's epistemological and psychological theory
Wikipedia - A. Nanbu Hotel-Holy's Bakery -- Historic Place in Hawaii County, Hawaii
Wikipedia - Ananda Gopal Bandopadhyay -- Indian tabla player
Wikipedia - Ananya Bhat -- Indian playback singer
Wikipedia - Anaphalis triplinervis -- Species of plant
Wikipedia - Anaplagiomus garnieri -- Genus of beetles
Wikipedia - Anaplasia -- Poor cellular differentiation, indicative of potential for cancer
Wikipedia - Anaplastic oligodendroglioma -- Human brain tumor
Wikipedia - Anarcs -- Place Hungary
Wikipedia - Anastasia Avramidou -- Greek chess player
Wikipedia - Anastasia Bodnaruk -- Russian chess player
Wikipedia - Anastasia Nechaeva -- Russian snooker and pool player
Wikipedia - Anastasia Platonova -- Russian ice dancer
Wikipedia - Anastasiya Karlovich -- Ukrainian chess player and journalist
Wikipedia - Anastasya Paramzina -- Russian chess player
Wikipedia - Anat Gov -- Israeli screenwriter and playwright
Wikipedia - Anathallis abbreviata -- Species of plant
Wikipedia - Anathallis adenochila -- Species of plant
Wikipedia - Anathallis adrianae -- Species of plant
Wikipedia - Anathallis anderssonii -- Species of plant
Wikipedia - Anathallis anfracta -- Species of plant
Wikipedia - Anathallis angulosa -- Species of plant
Wikipedia - Anathallis angustilabia -- Species of plant
Wikipedia - Anathallis brevipes -- Species of plant
Wikipedia - Anathallis burzlaffiana -- Species of plant
Wikipedia - Anathallis caudatipetala -- Species of plant
Wikipedia - Anathallis clandestina -- Species of plant
Wikipedia - Anathallis cuspidata -- Species of plant
Wikipedia - Anathallis fastigiata -- Species of plant
Wikipedia - Anathallis funerea -- Species of plant
Wikipedia - Anathallis guarujaensis -- Species of plant
Wikipedia - Anathallis haberi -- Species of plant
Wikipedia - Anathallis jamaicensis -- Species of plant
Wikipedia - Anathallis jesupiorum -- Species of plant
Wikipedia - Anathallis jordanensis -- Species of plant
Wikipedia - Anathallis polygonoides -- Species of plant
Wikipedia - Anathallis sanchezii -- Species of plant
Wikipedia - Anathallis stenophylla -- Species of plant
Wikipedia - Anathallis vasquezii -- Species of plant
Wikipedia - Anathallis vitorinoi -- Species of plant
Wikipedia - Anathallis welteri -- Species of plant
Wikipedia - Anathallis ypirangae -- Species of plant
Wikipedia - Anatolian Plate -- A continental tectonic plate comprising most of the Anatolia (Asia Minor) peninsula
Wikipedia - Anatomical plane -- Plane used to transect the human body, in order to describe the location of structures or the direction of movements
Wikipedia - Anatomical terms of location -- Standard terms for unambiguous description of relative placement of body parts
Wikipedia - Anchor (app) -- Platform for creating and distributing podcasts
Wikipedia - Anchor Bar -- Restaurant known as the birthplace of the Buffalo wing
Wikipedia - Anchor plate -- Large plate or washer connected to a tie rod or bolt
Wikipedia - An Cho-young -- South Korean Go player
Wikipedia - Anchusa -- Genus of flowering plants in the borage family Boraginaceae
Wikipedia - Ancient Chinese urban planning
Wikipedia - Ancient Egypt -- Civilization of ancient North Africa in the place that is now the country Egypt
Wikipedia - Ancient Pistol -- character in several plays by Shakespeare
Wikipedia - Ancients of Ooga -- 2010 platforming video game
Wikipedia - Anconitana (Ruzante) -- play written by Angelo Beolco
Wikipedia - Anda M-EM- afranska -- Latvian chess player
Wikipedia - Anders Bruun -- Swedish bandy player
Wikipedia - Anders M-CM-^Vstling -- Swedish bandy player
Wikipedia - Andersonoplatus -- Genus of flea beetles
Wikipedia - Anderson-Price Memorial Library Building -- United States historic place
Wikipedia - Andinia Plan
Wikipedia - Andinia xenion -- Species of plant
Wikipedia - Andiron -- Support to hold logs in an open fireplace
Wikipedia - Ando Meritee -- Estonian Renju player
Wikipedia - Andrachne schweinfurthii -- Species of plant
Wikipedia - Andrachne -- Genus of flowering plants in the family Phyllanthaceae
Wikipedia - Andrea Jeremiah -- Indian actress and playback singer
Wikipedia - Andreas Bergwall -- Swedish bandy player
Wikipedia - Andreas Bomark -- Swedish Bandy player
Wikipedia - Andreas Duckstein -- Austrian chess player
Wikipedia - Andreas Duhm -- German-Swiss chess player
Wikipedia - Andreas Gulbrandsen -- Norwegian chess player
Wikipedia - Andreas Heimann -- German chess player
Wikipedia - Andreas Kaplan -- German professor of marketing
Wikipedia - Andreas Rosendahl -- Danish chess player
Wikipedia - Andrea Stolowitz -- American playwrite and professor
Wikipedia - Andreas Westh -- Swedish bandy player
Wikipedia - Andre Canniere -- American trumpet player and composer
Wikipedia - Andre Cheron -- French chess player
Wikipedia - Andreea Bollengier -- French chess player
Wikipedia - Andreea-Cristiana Navrotescu -- French chess player
Wikipedia - Andrei Istratescu -- Romanian chess player
Wikipedia - Andrei Placinta -- Moldovan canoeist
Wikipedia - Andrei Plakhov -- Russian film critic
Wikipedia - Andrei Platonov -- Russian writer
Wikipedia - Andre Lombard -- Swiss chess player
Wikipedia - Andrena placata -- Miner bee species in the family Andrenidae
Wikipedia - Andrena platyparia -- Miner bee species in the family Andrenidae
Wikipedia - Andre Planson -- French painter
Wikipedia - Andres Duany -- American architect and urban planner
Wikipedia - Andres Rodriguez Vila -- Uruguayan chess player
Wikipedia - Andres Vooremaa -- Estonian chess player
Wikipedia - Andre Thiellement -- French chess player
Wikipedia - Andre Voisin (chess player) -- French chess player
Wikipedia - Andrew A. Jacono -- American plastic surgeon
Wikipedia - Andrew Blackshaw -- Australian softball player
Wikipedia - Andrew H. Plaks -- American sinologist
Wikipedia - Andrew John Whiteley -- English chess player
Wikipedia - Andrew Kishore -- Bangladeshi playback singer
Wikipedia - Andrew Muir (chess player) -- Scottish chess player
Wikipedia - Andrew Platt -- American politician
Wikipedia - Andrews Kwabla Puplampu -- Ghanaian politician
Wikipedia - Andrew Soltis -- American chess player
Wikipedia - Andrew Upton -- Australian playwright, screenwriter, and director
Wikipedia - Andrey Vovk (chess player) -- Ukrainian chess player
Wikipedia - Andrina (film) -- 1981 television play
Wikipedia - Androcalva tatei -- Species of plant
Wikipedia - Androcentrism -- Practice of placing male human beings or the masculine point of view at the center of one's view of the world and its culture and history
Wikipedia - Androcymbium melanthioides -- Species of plant
Wikipedia - Andrographis paniculata -- Species of plant
Wikipedia - Android TV -- Android operating system version for digital media players
Wikipedia - Andromache (play)
Wikipedia - Andromeda (play)
Wikipedia - Andropogon gerardi -- Species of plant
Wikipedia - Andropogon glomeratus -- Species of plant
Wikipedia - Androya -- Genus of plants
Wikipedia - Andrzej Filipowicz -- Polish chess player
Wikipedia - Andrzej Pytlakowski -- Polish chess player
Wikipedia - Andrzej Sydor -- Polish chess player
Wikipedia - And the Band Played On -- 1987 book by Randy Shilts
Wikipedia - And the Band Played Waltzing Matilda -- Song
Wikipedia - And the Big Men Fly -- 1963 Australian play by Alan Hopgood
Wikipedia - And the Plains Are Gleaming -- 1933 film
Wikipedia - Andy Cutting -- British melodeon player and folk music composer
Wikipedia - Andy Diagram -- British musician and trumpet player
Wikipedia - And Yet They Paused -- 1938 one-act play by Georgia Douglas Johnson
Wikipedia - Andy Hardy -- Fictional character played by Mickey Rooney
Wikipedia - Andy Hawthorne (racquetball) -- American racquetball player
Wikipedia - Andy Jenks -- American goalball player
Wikipedia - Andy Ogilvie -- Canadian lacrosse player
Wikipedia - Andy Ramos -- Cuban Soccer Professional Player
Wikipedia - Andy Warhol's Pork -- 1971 stage play by Andy Warhol
Wikipedia - Aneilema umbrosum -- Species of plant
Wikipedia - Anemonastrum baicalense -- Species of plant
Wikipedia - Anemonastrum canadense -- Species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Anemonastrum -- Genus of Ranunculaceae plants
Wikipedia - Anemone berlandieri -- species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Anemone caroliniana -- Species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Anemone coronaria -- species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Anemone drummondii -- Species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Anemone halleri -- Species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Anemone hortensis -- species of flowering plants in the buttercup family Ranunculaceae
Wikipedia - Anemone multifida -- Species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Anemone parviflora -- Species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Anemone thomsonii -- Species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Anemone tuberosa -- Species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Anemone virginiana -- Species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Anemone -- genus of flowering plants in the buttercup family Ranunculaceae
Wikipedia - Anemonoides apennina -- Species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Anemonoides blanda -- Species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Anemonoides lancifolia -- Species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Anemonoides nemorosa -- Species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Anemonoides oregana -- Species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Anemonoides quinquefolia -- Species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Anemonoides ranunculoides -- Species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Anemonoides sylvestris -- Species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Anemonoides trifolia -- Species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Anemonoides -- Genus of flowering plants in the buttercup family Ranunculaceae
Wikipedia - A New Way to Pay Old Debts -- play by Philip Massinger
Wikipedia - An Expensive Place to Die -- Espionage novel by Len Deighton
Wikipedia - ANF Les Mureaux 120 -- French night reconnaissance monoplane
Wikipedia - ANF Les Mureaux 160T -- 1932 design French touring monoplane
Wikipedia - Angela Borsuk -- Israeli chess player
Wikipedia - Angela Grisar -- Chilean racquetball player
Wikipedia - Angela Lichty -- Canadian softball player
Wikipedia - Angela Reakes -- Australian cricket player
Wikipedia - Angel City FC -- Planned National Women's Soccer League team in Los Angeles, California, United States
Wikipedia - Angelica archangelica -- Species of plant
Wikipedia - Angelica breweri -- Species of plant
Wikipedia - Angelica californica -- Species of plant
Wikipedia - Angelica gigas -- Species of plant
Wikipedia - Angelica -- Genus of flowering plants in the celery family Apiaceae
Wikipedia - Angeline Gunathilake -- Sri Lankan songstress and playback singer
Wikipedia - Angella Emurwon -- Ugandan playwright
Wikipedia - Angelo Barbera -- American bass player
Wikipedia - Angelonia grandiflora -- Species of plant
Wikipedia - Angels in America (miniseries) -- 2003 HBO miniseries based on the play of the same name
Wikipedia - Angels in America -- 1993 Pulitzer Prize-winning play by Tony Kushner
Wikipedia - Angie Farrow -- New Zealand playwright and academic
Wikipedia - Angioletta Coradini -- Italian astrophysicist and planetary scientist
Wikipedia - Angioplasty
Wikipedia - Angiopteris -- Genus of plants
Wikipedia - Angiosperm Phylogeny Group -- A collaborative research group for the classification of flowering plants
Wikipedia - Angkalanthus oligophylla -- Species of plant
Wikipedia - Angkalanthus -- Genus of plants
Wikipedia - Angomonas deanei -- Species of parasitic flagellate protist in the Kinetoplastea class
Wikipedia - Angraecopsis -- Genus of plants in family Orchidaceae
Wikipedia - Angraecum leonis -- Species of plant
Wikipedia - Angry young men -- Group of British playwrights and novelists
Wikipedia - Anguloa -- Species of plant
Wikipedia - Angus Lamond -- American lacrosse player
Wikipedia - An Humorous Day's Mirth -- Play written by George Chapman
Wikipedia - An Ideal Husband -- 1895 play by Oscar Wilde
Wikipedia - Anigozanthos flavidus -- Species of plant found in Southwest Australia
Wikipedia - Animal Planet (Australia and New Zealand) -- Australian television channel
Wikipedia - Animal Planet (Canadian TV channel) -- Canadian specialty television channel
Wikipedia - Animal Planet (Dutch TV channel) -- Dutch pay television channel
Wikipedia - Animal Planet (European TV channel) -- European pay television channel
Wikipedia - Animal Planet (German TV channel) -- German television channel
Wikipedia - Animal Planet (Italian TV channel) -- Italian television channel
Wikipedia - Animal Planet Live -- Live stage show at Universal Studios
Wikipedia - Animal Planet L!VE -- Online content channel
Wikipedia - Animal Planet Nordic -- Pay television channel
Wikipedia - Animal Planet (Polish TV channel) -- Polish television channel
Wikipedia - Animal pound -- Place where stray livestock were impounded
Wikipedia - Animal roleplay -- Animal roleplay or petplay (erotic roleplay related to BDSM)
Wikipedia - Anima mundi -- According to several systems of thought, an intrinsic connection between all living things on the planet
Wikipedia - Animated mapping -- The application of animation to add a temporal component to a map displaying change
Wikipedia - Animism -- Religious belief that objects, places and creatures all possess a distinct spiritual essence
Wikipedia - An Inspector Calls -- 1945 play written by English dramatist J. B. Priestley
Wikipedia - Ani Nyhus -- Canadian softball player
Wikipedia - Anise -- species of flowering plant in the celery family Apiaceae
Wikipedia - Anish Giri -- Dutch chess player
Wikipedia - Anisodontea -- Genus of South African plants
Wikipedia - Anisophyllea manausensis -- Species of plant
Wikipedia - Anisoptera thurifera -- species of plant in the family Dipterocarpaceae
Wikipedia - Anisotes diversifolius -- Species of plant
Wikipedia - Anita Gara -- Hungarian chess player
Wikipedia - Anita Loos -- American screenwriter, playwright, author, actress, and television producer
Wikipedia - Anita Mavi -- Indian kabaddi player
Wikipedia - Anitra Thorhaug -- American marine biologist, plant ecophysiologist and a chemical oceanographer
Wikipedia - Anjelina Belakovskaia -- American chess player
Wikipedia - Anke Lutz -- German chess player
Wikipedia - Ankleshwar-Rajpipla Passenger -- Train in India
Wikipedia - Ankleshwar-Rajpipla section -- Railway section in India
Wikipedia - Ankober -- Place in Amhara Region, Ethiopia
Wikipedia - Anna Amtmann -- Professor for Molecular Plant Physiology at the University of Glasgow
Wikipedia - Anna Chatterton -- Canadian playwright
Wikipedia - Anna-Christina Kopinits -- Austrian chess player
Wikipedia - Anna Cora Mowatt -- French-born American author, playwright, and actress
Wikipedia - Anna Cramling Bellon -- Swedish chess player
Wikipedia - Anna Deavere Smith -- American actress, playwright and professor
Wikipedia - Anna Dorofeeva -- Russian chess player
Wikipedia - Anna Eliza Jenkins -- American mycologist and plant pathologist
Wikipedia - Anna Faith -- American cosplayer
Wikipedia - Anna Franchi -- Italian novelist, translator, playwright and journalist
Wikipedia - Anna Gasik -- Polish chess player
Wikipedia - Anna Gershnik -- American chess player
Wikipedia - Anna Gonsalves Paes de Azevedo -- Brazil plantation owner
Wikipedia - Anna Hahn (chess player) -- American chess player
Wikipedia - Anna Jordan -- English playwright
Wikipedia - Anna Jurczynska -- Polish chess player
Wikipedia - Anna Kantane -- Polish chess player
Wikipedia - Anna Kochukova -- Russian chess player
Wikipedia - Anna Koltunow -- Australian plant physiologist
Wikipedia - Anna Liisa -- 1895 play by Minna Canth
Wikipedia - Annalisa Turci -- Italian softball player
Wikipedia - Anna Lynch (billiards player) -- Snooker and billiards player
Wikipedia - Anna-Maria Botsari -- Greek chess player
Wikipedia - Anna Mazhirina -- Russian pool, snooker and billiards player, born 1983
Wikipedia - Annamocarya -- Species of plant
Wikipedia - Anna M. Sargsyan -- Armenian chess player
Wikipedia - Anna Muzychuk -- Ukrainian chess player
Wikipedia - Anna Nazarov -- American Frisbee Player
Wikipedia - Annandale, New Jersey -- Place in Hunterdon County, New Jersey, United States
Wikipedia - Anna Prysazhnuka -- Latvian cue sports player
Wikipedia - Anna Rudolf -- Hungarian chess player
Wikipedia - Anna Sharevich -- Belarusian chess player (born 1985)
Wikipedia - Anna Ushenina -- Ukrainian chess player
Wikipedia - Anna Vasenina -- Russian chess player
Wikipedia - Anna Wahlenberg -- Swedish writer and playwright
Wikipedia - Anna Warakomska -- Polish chess player
Wikipedia - Anna Wijk -- Swedish floorball player
Wikipedia - Anna Ziegler (playwright) -- American playwright
Wikipedia - Anna Zozulia -- Belgian chess player
Wikipedia - Ann Burnstein -- American bridge player
Wikipedia - Ann Cook (soccer) -- American soccer coach and former player
Wikipedia - Anne Amie -- Indian playback singer
Wikipedia - Anne Bryson Sutherland -- Scottish plastic surgeon
Wikipedia - Anne Edwards (botanist) -- British plant scientist
Wikipedia - Anne Haast -- Dutch chess player
Wikipedia - Anneliese Brandler -- German chess player
Wikipedia - Anneliese Kaplan -- German actress
Wikipedia - Anne-Marie Olivier -- Canadian actress and playwright
Wikipedia - Anne Morrison Chapin -- American playwright, actress, and screenwriter
Wikipedia - Anne Nichols -- American playwright
Wikipedia - Anne of Windy Poplars (film) -- 1940 film by Jack Hively
Wikipedia - Anne of Windy Poplars -- Book by Lucy Maud Montgomery
Wikipedia - Anne Plant -- American biochemist
Wikipedia - Annesijoa -- Genus of flowering plants in the spurge family Euphorbiaceae
Wikipedia - Annett Wagner-Michel -- German chess player
Wikipedia - Anne Vegter -- Dutch poet, playwright and writer of children's literature
Wikipedia - Anne Washburn -- American playwright
Wikipedia - Ann Henning Jocelyn -- Swedish-born Irish playwright, translator and author.
Wikipedia - Annick Pouquet -- French-American plasma physicist
Wikipedia - Annie Baker -- American playwright and teacher
Wikipedia - Annie Moore Cherry -- American professor, author, and playwright
Wikipedia - Annie Wang (chess player) -- American chess player
Wikipedia - Annina von Planta -- Swiss female curler
Wikipedia - Ann-Marie MacDonald -- Canadian playwright, novelist, actress and broadcast journalist
Wikipedia - Annona cordifolia -- Species of plant
Wikipedia - Annona foetida -- Species of plant
Wikipedia - Annona jahnii -- Species of plant
Wikipedia - Annona longiflora -- Species of plant endemic to Mexico
Wikipedia - Annona macroprophyllata -- Species of plant
Wikipedia - Annona moaensis -- Species of plant
Wikipedia - Annona nutans -- Species of plant
Wikipedia - Annona paludosa -- Species of plant
Wikipedia - Annona pittieri -- Species of plant
Wikipedia - Annona rigida -- Species of plant
Wikipedia - Annona sclerophylla -- species of plant
Wikipedia - Annona senegalensis -- Species of plant
Wikipedia - Annona stenophylla -- Species of plant
Wikipedia - Annona tenuiflora -- species of plant
Wikipedia - Annona tomentosa -- Species of plant
Wikipedia - Annual plant -- Plant that completes its life cycle within one growing season and then dies
Wikipedia - Annularia -- Form taxon of extinct plants in the family Calamitaceae
Wikipedia - Annupamaa -- Indian playback singer from Tamil Nadu
Wikipedia - An Octoroon -- 2014 play, an adaptation of The Octoroon
Wikipedia - Anomalies (Traveller) -- Science-fiction role-playing game supplement
Wikipedia - Anopla -- Class of marine worms of the phylum Nemertea
Wikipedia - Anorthosite -- A mafic intrusive igneous rock composed predominantly of plagioclase
Wikipedia - Another Country (play) -- Play written by Julian Mitchell
Wikipedia - Another Part of the Forest -- Play written by Lillian Hellman
Wikipedia - Another Place (sculpture) -- Sculpture by Sir Antony Gormley at Crosby Beach, England
Wikipedia - Another Time, Another Place (1958 film) -- 1958 film
Wikipedia - Anouar Brahem -- Tunisian oud player and composer
Wikipedia - Ansible (software) -- Open-source software platform for remote configuring and managing computers
Wikipedia - Antarctic flora -- Distinct community of plants which evolved on the supercontinent of Gondwana
Wikipedia - Antarctic Floristic Kingdom -- Geographic area with a relatively uniform composition of plant species in the Antarctic
Wikipedia - Antarctic-Phoenix Ridge -- An ancient mid-ocean ridge between the Phoenix and Pacific plates
Wikipedia - Antarctic Plate -- A tectonic plate containing the continent of Antarctica and extending outward under the surrounding oceans
Wikipedia - Antarctoxylon -- Genus of plants
Wikipedia - Antelope Valley Solar Ranch -- Photovoltaic power plant in Antelope Valley, California
Wikipedia - Anthaenantia -- Genus of plants
Wikipedia - Anthemis aaronsohnii -- Species of plant
Wikipedia - Antheridium -- Part of a plant producing and containing male gametes
Wikipedia - Anthochlor pigments -- group of plant metabolites
Wikipedia - Anthony C. Griffin -- American plastic surgeon
Wikipedia - Anthony Clarvoe -- American playwright
Wikipedia - Anthony C. Perera -- Sri Lankan actor, screenplay writer and comedian
Wikipedia - Anthony Ingrassia -- American director, producer, and playwright
Wikipedia - Anthony Lacen -- African-American jazz tuba player
Wikipedia - Anthony Lee (actor) -- American actor and playwright
Wikipedia - Anthony Minghella -- British film director, playwright and screenwriter
Wikipedia - Anthony Moon -- Fictional character from the BBC soap opera EastEnders, played by Matt Lapinskas
Wikipedia - Anthony Munday -- 16th/17th-century English playwright
Wikipedia - Anthony Youn -- American plastic surgeon
Wikipedia - Anthophyta -- Division of plants bearing flower-like structures
Wikipedia - Anthostema madagascariense -- Species of plant
Wikipedia - Anthostema -- Genus of plants
Wikipedia - Anthoxanthum aristatum -- species of plant in the family Poaceae
Wikipedia - Anthurium acutissimum -- Species of plant
Wikipedia - Anthurium acutum -- Species of plant
Wikipedia - Anthurium andraeanum -- Species of plant
Wikipedia - Anthurium crystallinum -- Species of plant
Wikipedia - Anthurium cutucuense -- Species of plant
Wikipedia - Anthurium geniculatum -- Species of plant
Wikipedia - Antiaris -- Genus of plants
Wikipedia - Antichamber -- Single-player first-person puzzle-platform video game
Wikipedia - Anticlea elegans -- Species of plant
Wikipedia - Anticlea volcanica -- Species of plant
Wikipedia - Antigone (Anouilh play)
Wikipedia - Antigone (Euripides play)
Wikipedia - Antigone (Sophocles play)
Wikipedia - Anti-gravity -- Idea of creating a place or object that is free from the force of gravity
Wikipedia - Antihero -- Leading character in a film, book or play, who is devoid of heroic qualities
Wikipedia - Antilhue II Power Plant -- Fossil fuel power station in Chile
Wikipedia - Antilhue I Power Plant -- Fossil fuel power station in Chile
Wikipedia - Antineoplastic
Wikipedia - Anti-neutrophil cytoplasmic antibody -- Group of autoantibodies
Wikipedia - Antiphon (brother of Plato)
Wikipedia - Antiplanes vinosa -- Species of mollusc
Wikipedia - Antiplatelet drug
Wikipedia - Antipope John XVI -- priest, chaplain, bishop and antipope (c.945-c.1001)
Wikipedia - Antique aircraft -- vintage aeroplanes
Wikipedia - Antique vehicle registration -- Antique vehicle license plates
Wikipedia - Antirhea portoricensis -- Species of plant
Wikipedia - Antirhea sintenisii -- Species of plant
Wikipedia - Antirrhinum -- Genus of plants
Wikipedia - Anti-sweatshop movement -- Campaigns to improve the conditions of workers in abusive workplaces
Wikipedia - Antoaneta Stefanova -- Bulgarian chess player
Wikipedia - Antoine Laurent de Jussieu -- French botanist noted for the concept of plant families (1748-1836)
Wikipedia - Anton Fritz Gragger -- Austrian chess player
Wikipedia - Antonin d'Avrecourt -- French playwright
Wikipedia - Antonio Cid Cortes -- Spanish boccia player
Wikipedia - Antonio Fernandes (chess player) -- Portuguese chess player
Wikipedia - Antonio Gabica -- Philippine pool player, born October 1972
Wikipedia - Antonio Martinez de Meneses -- Spanish playwright
Wikipedia - Antonio Sacconi -- Italian chess player
Wikipedia - Antonio Serrano (director) -- Mexican film director, actor, playwright and screenwriter
Wikipedia - Anton Kinzel -- Austrian chess player
Wikipedia - Anton Kohler -- German chess player
Wikipedia - Anton Korobov -- Ukrainian chess player
Wikipedia - Antonov An-2 -- Utility transport biplane, longest-produced biplane in the world, most produced biplane since World War I
Wikipedia - Anton TomaM-EM-> Linhart -- Carniolan playwright and historian
Wikipedia - Antony and Cleopatra -- Play by William Shakespeare
Wikipedia - Antragsdelikt -- Category of offense which cannot be prosecuted without a complaint by the victim
Wikipedia - Ants in the Plants -- 1940 film
Wikipedia - Ants SoosM-CM-5rv -- Estonian Renju player
Wikipedia - Anudeep Dev -- Indian playback singer
Wikipedia - Anupama Gokhale -- Indian chess player
Wikipedia - Anupam Amod -- Indian playback singer
Wikipedia - Anupama Mukti -- Playback singer
Wikipedia - Anup Kumar (kabaddi) -- Indian kabaddi player
Wikipedia - Anya Corke -- English chess player
Wikipedia - An Yangfeng -- Chinese chess player
Wikipedia - Anyone Can Play -- 1968 film
Wikipedia - An Young-gil -- South Korean Go player
Wikipedia - Anything (The Cranberry Saw Us demo) -- Extended play by The Cranberries
Wikipedia - Any Time, Any Place -- 1994 single by Janet Jackson
Wikipedia - Anzel Solomons -- South Africa chess player
Wikipedia - An Zhongxin -- Chinese softball player
Wikipedia - Aodhan Madden -- Irish writer, playwright and screenwriter
Wikipedia - Aonghus McAnally -- Irish broadcaster, entertainer and billiards player
Wikipedia - Aortic valve replacement -- Replacement of a failing aortic valve with an artificial one
Wikipedia - Aortic valvuloplasty -- Widening of a stenotic aortic valve using a balloon catheter inside the valve
Wikipedia - Aortography -- Placement of a catheter in the aorta and injection of contrast material while taking X-rays of the aorta
Wikipedia - Aoyama Plateau Wind Farm -- Large wind farm in Japan
Wikipedia - A Pagan Place (novel) -- Book by Edna O'Brien
Wikipedia - Apagy -- Place in Hungary
Wikipedia - Apalochlamys -- Genus of plants
Wikipedia - Aparna Balamurali -- Indian film actress and playback singer
Wikipedia - A Passion Play -- 1973 album by Jethro Tull
Wikipedia - AP Chemistry -- Advanced Placement Course
Wikipedia - Apertium -- Open-source rule-based machine translation platform
Wikipedia - APG III system -- The second revision (2009) of a classification of flowering plants by the Angiosperm Phylogeny Group
Wikipedia - APG IV system -- The third revision (2016) of a classification of flowering plants by the Angiosperm Phylogeny Group
Wikipedia - Aphaenandra -- Genus of plants
Wikipedia - Aphanamixis polystachya -- Species of plant
Wikipedia - Aphanopleura -- genus of plant in the family Apiaceae
Wikipedia - Aphanostephus riddellii -- Species of plant
Wikipedia - Aphelandra -- Species of plant
Wikipedia - Aphelia peramplana -- Species of moth
Wikipedia - Aphloia -- Monotypic genus of flowering plants
Wikipedia - A Phoenix Too Frequent (1957 film) -- 1957 Australian TV play
Wikipedia - A Phoenix Too Frequent -- Stage play by Christopher Fry
Wikipedia - Aphra Behn -- 17th century British playwright, poet, translator and fiction writer
Wikipedia - Apiaceae -- Family of flowering plants
Wikipedia - Apiales -- Order of eudicot flowering plants in the asterid group
Wikipedia - Apicoplast -- Non-photosynthetic plastid in Apicomplexa
Wikipedia - A Pilot's Guide to the Drexilthar Subsector -- Science-fiction role-playing game supplement
Wikipedia - Apios americana -- Species of plant
Wikipedia - Apios carnea -- Species of plant
Wikipedia - Apios fortunei -- Species of plant
Wikipedia - Apium prostratum -- Species of plant
Wikipedia - A Place for Annie -- American television series
Wikipedia - A Place Further than the Universe
Wikipedia - A Place in Heaven -- 2013 film
Wikipedia - A Place in the Land -- 1998 film
Wikipedia - A Place in the Sun (film) -- 1951 film by George Stevens
Wikipedia - A Place in the Sun (South Korean TV series) -- 2019 South Korean television series
Wikipedia - A Place in the World (film) -- 1992 film by Adolfo Aristarain
Wikipedia - A Place on Earth (2001 film) -- 2001 Russian drama film directed by Artur Aristakisyan
Wikipedia - A Place to Call Home (1970 film) -- |1970 drama film directed by Wu Jiaxiang
Wikipedia - A Place to Call Home (season 5) -- Season of television series
Wikipedia - A Place to Live -- 1941 film by Irving Lerner
Wikipedia - A Place Where the Sun Is Silent
Wikipedia - A Place with No Name -- 2014 single by Michael Jackson
Wikipedia - Aplagiognathus -- Genus of beetles
Wikipedia - Aplanatic
Wikipedia - Aplanodema lomii -- Genus of beetles
Wikipedia - A Plantation Act -- 1926 film
Wikipedia - Aplaplac -- Chilean production company
Wikipedia - Aplastic anemia -- Anemia that is characterized by a deficiency of red blood cells, white blood cells and platelets produced by bone marrow
Wikipedia - A Play for a Passenger -- 1995 film
Wikipedia - A Play Is A Poem -- Collection of plays by Ethan Coen
Wikipedia - Aplectrum -- Genus of plants
Wikipedia - Apocynaceae -- Dogbane and oleander family of flowering plants
Wikipedia - Apocynum venetum -- Species of plant
Wikipedia - Apo-eup -- Place in South Korea
Wikipedia - Apokolips -- Planet in the DC Comics fictional shared Universe
Wikipedia - A. Polak Daniels -- Dutch chess player
Wikipedia - Apology (Plato) -- Work by Plato
Wikipedia - Apolonia Litwinska -- Polish chess player
Wikipedia - Apomixis -- Replacement of the normal sexual reproduction by asexual reproduction, without fertilization
Wikipedia - Apophatic theology -- Way of describing the divine by explaining what God is not
Wikipedia - Apoplania chilensis -- Species of archaic bell moth
Wikipedia - Apoplania penai -- Species of archaic bell moth
Wikipedia - Apoplania valdiviana -- Species of archaic bell moth
Wikipedia - Apoplania -- Archaic bell moth genus
Wikipedia - Apoplast -- The extracellular space, outside the plasma membrane of plants
Wikipedia - Apostasia (plant) -- Genus of orchids
Wikipedia - Appalachian Plateau -- Series of rugged dissected plateaus in the eastern United States
Wikipedia - Appalachian Spring -- Musical composition and ballet by Aaron Copland
Wikipedia - Appalachian Uplands -- Appalachian Uplands is a physiographic region in Canada
Wikipedia - Appallagoda Ambalama -- Traditional resting place in Sri Lanka
Wikipedia - Appear Here -- Online marketplace for retail space
Wikipedia - Appland
Wikipedia - Applause (1929 film) -- 1929 film
Wikipedia - Applause Entertainment -- India-based film production studio
Wikipedia - Applause -- Form of appreciation or praise expressed by striking palms of hands together
Wikipedia - Apple Bandai Pippin -- Multimedia technology console designed for the Apple Pippin Platform
Wikipedia - Apple displays -- Displays sold by Apple Inc.
Wikipedia - Apple Newton -- PDA platform by Apple Inc.
Wikipedia - Apple TV (software) -- Media player software applications operated by Apple Inc.
Wikipedia - Applications of quantum mechanics -- Theories, models and concepts that go back to the quantum hypothesis of Max Planck
Wikipedia - AppSheet -- No-code development platform
Wikipedia - App Store (iOS/iPadOS) -- Digital application distribution platform for iOS
Wikipedia - App store -- Digital distribution platform for application softwares
Wikipedia - Aprelevka Record Plant -- Defunct vinyl record manufacturer
Wikipedia - A Present from Margate -- 1933 British comedy play by Ian Hay and AEW Mason
Wikipedia - Apsari Begam -- Nepali cricket player
Wikipedia - Apterosperma -- Species of plant
Wikipedia - Apuleius -- Latin-language novelist, rhetorician, and Platonist philosopher
Wikipedia - Apurva Avsar -- 2007 Gujarati-language play
Wikipedia - Aquatic plant -- Plant that has adapted to living in an aquatic environment
Wikipedia - A Quiet Place (film) -- 2018 film by John Krasinski
Wikipedia - A Quiet Place in the Country -- 1968 film
Wikipedia - A Quiet Place (opera) -- Opera with music by Leonard Bernstein to a libretto by Stephen Wadsworth
Wikipedia - A Quiet Place Part II -- 2020 film directed by John Krasinski
Wikipedia - A Quiet Place to Kill -- 1970 film by Umberto Lenzi
Wikipedia - Aquilaria microcarpa -- Species of agarwood plant from Southeast Asia
Wikipedia - Aquilegia canadensis -- Species of plant
Wikipedia - Aquilegia grata -- Species of plant
Wikipedia - Aquilegia vulgaris -- Species of plant
Wikipedia - Aquilegia -- Genus of plants
Wikipedia - Arabella Plantin -- British writer
Wikipedia - Arabesque (Coldplay song) -- 2019 song by Coldplay
Wikipedia - Arabis aculeolata -- Species of plant
Wikipedia - Arabis auriculata -- Species of plant
Wikipedia - Arabis blepharophylla -- Species of plant
Wikipedia - Arabis caucasica -- Species of plant
Wikipedia - Arabis cypria -- Species of plant
Wikipedia - Arabis glabra -- Species of plant
Wikipedia - Arabis hirsuta -- Species of plant
Wikipedia - Arabis kazbegi -- Species of plant
Wikipedia - Arabis kennedyae -- Species of plant
Wikipedia - Arabis lemmonii -- Species of plant
Wikipedia - Arabis macdonaldiana -- Species of plant
Wikipedia - Arabis procurrens -- Species of plant
Wikipedia - Arabis pycnocarpa -- Species of plant
Wikipedia - Arabis scabra -- Species of plant
Wikipedia - Arabis serotina -- Species of plant
Wikipedia - Arabis -- genus of flowering plants in the cabbage family Brassicaceae
Wikipedia - Araceae -- Family of flowering plants
Wikipedia - Arachis villosulicarpa -- Species of plant
Wikipedia - Arachniodes tsiangiana -- Species of plant
Wikipedia - Arachnothryx -- Species of plant
Wikipedia - Arado Ar 196 -- 1936 maritime reconnaissance floatplane family by Arado
Wikipedia - Arado Ar 199 -- Prototype training floatplane by Arado
Wikipedia - Arado Ar 231 -- Floatplane
Wikipedia - Arado Ar 66 -- Training biplane
Wikipedia - Arado Ar 79 -- 1938 sportplane by Arado
Wikipedia - Arado Ar 95 -- 1937 reconnaissance floatplane by Arado
Wikipedia - A Raisin in the Sun -- Play by [[Lorraine Hansberry]]
Wikipedia - Aralia cordata -- Species of plant
Wikipedia - Aralia dasyphylloides -- Species of plant
Wikipedia - Aralia elata -- Species of plant
Wikipedia - Aralia leschenaultii -- Species of plant
Wikipedia - Aralia stipulata -- Species of plant
Wikipedia - A. R. Ameen -- Indian playback singer
Wikipedia - Aranyosapati -- Place in Hungary
Wikipedia - Araucaria angustifolia -- Species of plant
Wikipedia - Araucaria araucana -- Species of plant
Wikipedia - Araucaria bidwillii -- Species of plant
Wikipedia - Araucariaceae -- Family of plants
Wikipedia - Aravind Enrique Adyanthaya -- Puerto Rican theater director and playwright
Wikipedia - Arbon -- Place in Thurgau, Switzerland
Wikipedia - Arbor Day -- Holiday in which individuals and groups are encouraged to plant and care for trees
Wikipedia - Arborloo -- A simple type of composting toilet in which feces are collected in a shallow pit and a tree is later planted in the full pit
Wikipedia - A. R. B. Thomas -- English amateur chess player
Wikipedia - Arbutoideae -- Subfamily of flowering plants in the heather family Ericaceae
Wikipedia - Arbutus andrachne -- Species of flowering plants in the heather family Ericaceae
Wikipedia - Arbutus canariensis -- Species of flowering plants in the heather family Ericaceae
Wikipedia - Arbutus M-CM-^W andrachnoides -- Hybrid of flowering plants in the heather family Ericaceae
Wikipedia - Arbutus mollis -- Species of plant
Wikipedia - Arbutus unedo -- Species of flowering plant in the heather family Ericaceae
Wikipedia - Arbutus -- Genus of flowering plants in the heather family Ericaceae
Wikipedia - Arcades (Milton) -- Play written by John Milton
Wikipedia - Arcadia (play) -- 1993 play by Tom Stoppard
Wikipedia - Arceuthobium oxycedri -- Species of plant
Wikipedia - Archaeamphora -- Fossil species of Cretaceous-aged flowering plant
Wikipedia - Archaeological culture -- Recurring assemblage of artifacts from a specific time and place that may constitute the material culture remains of a particular past human society
Wikipedia - Archaeological site -- Place in which evidence of past activity is preserved
Wikipedia - Archaeopteris -- Extinct genus of Devonian vascular plants
Wikipedia - Archaeplastida
Wikipedia - Archchaplain -- Cleric with a senior position in the Frankish royal court during the Carolingian period
Wikipedia - Arch dam -- Type of concrete dam that is curved upstream in plan
Wikipedia - Archegonium -- Organ of the gametophyte of certain plants, producing and containing the ovum
Wikipedia - Archelaus (play) -- Tragedy by Euripides
Wikipedia - Archeria (plant) -- Genus of plants
Wikipedia - Archibus -- Integrated workplace management system
Wikipedia - Archidendron pauciflorum -- Species of plant
Wikipedia - Archie Bunker's Place -- American television series 1979-1983
Wikipedia - Architecture -- The product and the process of planning, designing and constructing buildings and other structures.
Wikipedia - Architect -- Person trained to plan, design and oversee the construction of buildings
Wikipedia - Archmagic -- 1993 role-playing game supplement
Wikipedia - Arcs of Descent and Ascent -- Ontological circle in Neoplatonism, Islam and Sufism
Wikipedia - Arctostaphylos hookeri -- Species of plant
Wikipedia - Arctostaphylos -- Genus of flowering plants in the heath family Ericaceae
Wikipedia - Arctotheca calendula -- Species of plant
Wikipedia - Arctotheca populifolia -- Species of plant
Wikipedia - Arctotheca prostrata -- Species of plant
Wikipedia - Arctotheca -- Genus of plants
Wikipedia - Arctotis acaulis -- Species of plant
Wikipedia - Arctotis frutescens -- Species of plant
Wikipedia - Arctotis stoechadifolia -- Species of plant
Wikipedia - Arctotis venusta -- Species of plant
Wikipedia - Arctotis -- Genus of plants
Wikipedia - Ardagh, County Longford -- Place in Leinster, Ireland
Wikipedia - Ardele ou la Marguerite -- 1948 play written by Jean Anouilh
Wikipedia - Arden of Faversham -- 1592 English play of undetermined authorship
Wikipedia - Ardeth Platte -- Anti-nuclear activist
Wikipedia - Ardisia crenata -- Species of plant
Wikipedia - Ardisia martinensis -- Species of plant
Wikipedia - Ardisia nigrovirens -- Species of plant
Wikipedia - Ardisia -- Genus of flowering plants in the family Primulaceae
Wikipedia - Arduino -- Open source hardware and software platform
Wikipedia - Arecaceae -- Family of flowering plants known as palms
Wikipedia - Arena of Valor -- Multiplayer online battle arena video game
Wikipedia - Arenaria aculeata -- Species of flowering plants within the family Caryophyllaceae
Wikipedia - Arenaria bryophylla -- Species of flowering plants within the family Caryophyllaceae
Wikipedia - Arenaria ciliata -- Species of flowering plants within the family Caryophyllaceae
Wikipedia - Arenaria congesta -- Species of flowering plants within the family Caryophyllaceae
Wikipedia - Arenaria fendleri -- Species of flowering plants within the family Caryophyllaceae
Wikipedia - Arenaria leptoclados -- Species of flowering plants within the family Caryophyllaceae
Wikipedia - Arenaria libanotica -- Species of plant
Wikipedia - Arenaria (plant) -- Genus of flowering plants in the pink family Caryophyllaceae
Wikipedia - Arenaria serpyllifolia -- Species of flowering plant in the family Caryophyllaceae
Wikipedia - Arena rock -- Genre of rock played in arena
Wikipedia - Arenga micrantha -- Species of plant
Wikipedia - Areocentric orbit -- Orbit around the planet Mars
Wikipedia - Arganzuela-Planetario (Madrid Metro) -- Madrid Metro station
Wikipedia - Argemone mexicana -- Species of plant
Wikipedia - Argentina anserina -- Species of flowering plant in the rose family Rosaceae
Wikipedia - Argentine Abyssal Plain -- Abyssal plain in Argentina
Wikipedia - Argimusco -- high plateau in Sicily
Wikipedia - Argomuellera -- Genus of flowering plants in the spurge family Euphorbiaceae
Wikipedia - Argonaute -- Protein that plays a role in RNA silencing process
Wikipedia - Argon plasma coagulation -- Medical procedure
Wikipedia - Argyreia nervosa -- Species of plant
Wikipedia - Argyroderma -- Genus of plants
Wikipedia - Argyroxiphium caliginis -- Species of plant
Wikipedia - Argyroxiphium grayanum -- Species of plant
Wikipedia - Argyroxiphium kauense -- Species of plant
Wikipedia - Argyroxiphium virescens -- Species of plant
Wikipedia - Argyroxiphium -- Genus of plants
Wikipedia - Ariah Mohiliver -- Israeli chess player and editor
Wikipedia - Arianis -- Species of plant
Wikipedia - Arianne Caoili -- Australian chess player
Wikipedia - Arie Kaplan
Wikipedia - Ariel (poetry collection) -- Poetry book by Sylvia Plath
Wikipedia - Ariel Sorin -- Argentine chess player
Wikipedia - Ariel (The Little Mermaid) {{DISPLAYTITLE:Ariel (''The Little Mermaid'') -- Ariel (The Little Mermaid) {{DISPLAYTITLE:Ariel (''The Little Mermaid'')
Wikipedia - Arifureta: From Commonplace to World's Strongest -- Japanese light novel series and its adaptations
Wikipedia - Arijit Singh -- Indian playback singer
Wikipedia - Arik Braun -- German chess player
Wikipedia - Arimnestos -- Commander of the Plataean contingent at the battles of Marathon and Plataea during the Greco-Persian Wars
Wikipedia - Arinbjorn GuM-CM-0mundsson -- Icelandic chess player
Wikipedia - Arisaema ciliatum -- Species of plant
Wikipedia - Arisaema jacquemontii -- Species of plant
Wikipedia - Arisaema speciosum -- Species of plant in the arum family, Araceae
Wikipedia - Arisaema thunbergii -- Species of plant
Wikipedia - Arisaema tortuosum -- Species of plant
Wikipedia - Arisaema triphyllum -- Species of plant
Wikipedia - Arisaema -- Genus of plants
Wikipedia - Aristaloe -- Monotypic genus of flowering perennial plant from southern Africa
Wikipedia - Aristeguietia discolor -- Species of plant
Wikipedia - Aristeguietia gayana -- Species of plant
Wikipedia - Aristida adscensionis -- Species of plant
Wikipedia - Aristida behriana -- Species of plant
Wikipedia - Aristida chaseae -- Species of plant
Wikipedia - Aristida congesta -- Species of plant
Wikipedia - Aristida portoricensis -- Species of plant
Wikipedia - Aristide Gromer -- French chess player
Wikipedia - Aristides Zografakis -- Greek chess player
Wikipedia - Aristolochia clematitis -- Species of plant
Wikipedia - Aristolochia cucurbitoides -- Species of plant
Wikipedia - Aristolochia gibertii -- Species of plant
Wikipedia - Aristolochia hainanensis -- Species of plant
Wikipedia - Aristolochia lindneri -- species of plant in the family Aristolochiaceae
Wikipedia - Aristolochia obliqua -- Species of plant
Wikipedia - Aristolochia paecilantha -- species of plant in the family Aristolochiaceae
Wikipedia - Aristolochia paucinervis -- Species of plant
Wikipedia - Aristolochia pistolochia -- Species of plant
Wikipedia - Aristolochia thwaitesii -- Species of plant
Wikipedia - Aristolochia utriformis -- Species of plant
Wikipedia - Aristolochia westlandii -- Species of plant
Wikipedia - Aristolochia -- Genus of plants in the family Aristolochiaceae
Wikipedia - Aristolochia yunnanensis -- Species of plant
Wikipedia - Aristophanes -- ancient Athenian comic playwright
Wikipedia - Aristotelia serrata -- Species of plant
Wikipedia - Arizona Falls -- Waterfall, park, and powerplant in Phoenix, Arizona
Wikipedia - Arjun Vishnuvardhan -- Indian chess player
Wikipedia - Arkangel Shakespeare -- early 21st-century series of audio drama presentations of the plays of William Shakespeare
Wikipedia - Arlene Hutton -- American playwright
Wikipedia - Armadillo -- New World placental mammals in the order Cingulata
Wikipedia - Armagh Planetarium -- Armagh Astropark
Wikipedia - Armand Duplantis -- Swedish-American pole vaulter
Wikipedia - Armando Costa (soccer) -- Canadian immigrant, Portuguese singer, soccer coach, and former player
Wikipedia - Arman Mikaelyan -- Armenian chess player
Wikipedia - Arman Pashikian -- Armenian chess player
Wikipedia - Armatocereus laetus -- Species of plant
Wikipedia - Armeria duriaei -- species of plant in the family Plumbaginaceae
Wikipedia - Armeria maritima -- flowering plant in the family Plumbaginaceae
Wikipedia - Armidale Dumaresq Shire -- place in Australia
Wikipedia - Armorial of Spain -- Heraldic visual designs displayed in Spain
Wikipedia - Armoured cavalry -- Military with vehicles replacing horses
Wikipedia - Arms and the Man -- Play by George Bernard Shaw
Wikipedia - Armstrong Whitworth Ape -- Experimental British aeroplane built in the 1920s
Wikipedia - Armstrong Whitworth A.W.19 -- British single-engine biplane
Wikipedia - Armstrong Whitworth F.K.10 -- British WWI quadruplane fighter aircraft
Wikipedia - Arnebia decumbens -- Species s of flowering plant in the borage family Boraginaceae
Wikipedia - Arnebia densiflora -- Species of flowering plant in the borage family Boraginaceae
Wikipedia - Arnebia -- Genus of flowering plants in the borage family Boraginaceae
Wikipedia - Arne Desler -- Danish chess player
Wikipedia - Arne Kroghdahl -- Norwegian chess player
Wikipedia - Arnica chamissonis -- Species of plant
Wikipedia - Arnica montana -- Species of European flowering plant
Wikipedia - Arnie Fisher -- American bridge player
Wikipedia - Arnold Aurbach -- Polish-French chess player
Wikipedia - Arnold, California -- Census-designated place in Calaveras County, California, United States
Wikipedia - Arnold Denker -- American chess player
Wikipedia - Arnold, Minnesota -- Census-designated place in Minnesota, US
Wikipedia - Arnold Plant -- British economist (1898-1978)
Wikipedia - Arnold Ridley -- English playwright and actor
Wikipedia - Arnold van den Hoek -- Dutch chess player
Wikipedia - Arnold van Foreest -- Dutch chess player
Wikipedia - ArnoM-EM-!t Goldflam -- Czech playwright, actor, presenter, professor, publicist, scriptwriter, writer and university educator
Wikipedia - Arno Nickel -- German chess player
Wikipedia - Aronia -- Genus of plants (chokeberries)
Wikipedia - Aron Schvartzman -- Argentine chess player
Wikipedia - Aron Zabludowski -- Polish chess player
Wikipedia - Arpeggio -- Notes in a chord played in sequence
Wikipedia - Arpita Chakraborty -- Indian playback singer
Wikipedia - Arplast Micro'B -- French ultralight aircraft
Wikipedia - Arrakis -- Fictional desert planet featured in the Dune series
Wikipedia - Arrangement of hyperplanes -- Partition of linear, affine, or projective space by a finite set of hyperplanes
Wikipedia - Arrest -- The act of apprehending a person and taking them into custody, usually because they have been suspected of committing or planning a crime
Wikipedia - Arrhenatherum elatius -- species of flowering plant in the grass family Poaceae
Wikipedia - Arriach -- Place in Carinthia, Austria
Wikipedia - Arrow Air Flight 1285 -- December 1985 plane crash in Newfoundland, Canada
Wikipedia - Arsene Louviau -- Belgian chess player
Wikipedia - Arsenic and Old Lace (play) -- Play
Wikipedia - Arsenije Plamenac
Wikipedia - Arsen Yegiazarian -- Armenian chess player
Wikipedia - Arseny Shurunov -- Russian chess player
Wikipedia - Arshak Petrosian -- Armenian chess player
Wikipedia - Artabotrys odoratissimus -- Species of plant
Wikipedia - Artashes Minasian -- Armenian chess player
Wikipedia - Art colony -- Place where artists live and interact with each other
Wikipedia - Artemis 1 -- Planned test flight of Orion spacecraft and initial flight of the Space Launch System for Artemis program
Wikipedia - Artemisia absinthium -- Species of plant
Wikipedia - Artemisia (genus) -- Genus of flowering plants in the daisy family Asteraceae
Wikipedia - Artemisia princeps -- Species of plant
Wikipedia - Artemisia tridentata -- Species of plant
Wikipedia - Artem Ivanov (draughts player) -- Ukrainian draughts player
Wikipedia - Art exhibition -- Organized presentation and display of works of art
Wikipedia - Arthrocereus -- genus of plant in the family Cactaceae
Wikipedia - Arthropodium milleflorum -- Species of plant
Wikipedia - Arthropodium minus -- Species of plant
Wikipedia - Arthrostylidium canaliculatum -- Species of plant
Wikipedia - Arthrostylidium farctum -- Species of plant
Wikipedia - Arthrostylidium multispicatum -- Species of plant
Wikipedia - Arthrostylidium pubescens -- Species of plant
Wikipedia - Arthrostylidium sarmentosum -- Species of plant
Wikipedia - Arthur Caplan
Wikipedia - Arthur Dake -- American chess player
Wikipedia - Arthur Engebretsen -- New Zealand lawn bowls player
Wikipedia - Arthur Erickson -- Canadian architect and urban planner
Wikipedia - Arthur Feuerstein -- American chess player
Wikipedia - Arthur G. Robinson -- American bridge player
Wikipedia - Arthur Howard Williams -- Welsh chess player
Wikipedia - Arthur John Mackenzie -- Scottish chess player
Wikipedia - Arthur Johnson (historian) -- English historian and chaplain
Wikipedia - Arthur Laurents -- American playwright, theatre director and screenwriter
Wikipedia - Arthur Leslie -- actor and playwright
Wikipedia - Arthur Miller -- American playwright
Wikipedia - Arthur S. Goldsmith -- American bridge player
Wikipedia - Arthur Ssegwanyi -- Ugandan chess player
Wikipedia - Arthur Wilson (writer) -- 17th-century English playwright, historian, and poet
Wikipedia - Arthur Wing Pinero -- British playwright and actor
Wikipedia - Artificial heart valve -- Replacement of a valve in the human heart
Wikipedia - Art in Public Places -- Public art programs
Wikipedia - Artiom Tsepotan -- Ukrainian chess player
Wikipedia - Artist-in-residence -- Artist who works at a specific venue or place for a period of time
Wikipedia - Artocarpus camansi -- Species of plant
Wikipedia - Artocarpus hypargyreus -- Species of plant
Wikipedia - Artocarpus odoratissimus -- species of plant in the family Moraceae
Wikipedia - Art (play) -- 1994 play by Yasmina Reza
Wikipedia - Artuklu, Mardin -- Place in Mardin Province, Turkey
Wikipedia - Artur Hennings -- German chess player
Wikipedia - Arturo Bonet -- Spanish chess player
Wikipedia - Arturo Liebstein -- Uruguayan chess player
Wikipedia - Arturo Reggio -- Italian chess player
Wikipedia - Artur Poplawski -- Polish chess player
Wikipedia - Arturs Bernotas -- Latvian chess player
Wikipedia - Arum cylindraceum -- Species of plant
Wikipedia - Arum hygrophilum -- species of plant in the family Araceae
Wikipedia - Arum italicum -- Species of flowering plant in the family Araceae
Wikipedia - Arum maculatum -- Species of flowering plant in the family Araceae
Wikipedia - Arum orientale -- Species of plant
Wikipedia - Arum palaestinum -- species of plant in the family Araceae
Wikipedia - Arum -- Genus of flowering plants in the family Araceae
Wikipedia - Aruna Narayan -- Sarangi player from India
Wikipedia - Arundo donax -- Species of plant
Wikipedia - Arun Lal -- Indian cricket player.
Wikipedia - Arved Heinrichsen -- Lithuanian chess player
Wikipedia - Arvind Venugopal -- Indian playback singer
Wikipedia - ArvM-DM-+ds Talavs -- Latvian chess player
Wikipedia - Arvo Raitavuo -- Finnish bandy player
Wikipedia - Aryan Tari -- Norwegian chess player
Wikipedia - Aryeh Kaplan -- American rabbi and physicist
Wikipedia - Asa Hoffmann -- American chess player
Wikipedia - Asami Ueno -- Japanese Go player
Wikipedia - Asante Capital -- British private equity placement and advisory firm
Wikipedia - Asari (Mass Effect) {{DISPLAYTITLE: Asari (''Mass Effect'') -- Asari (Mass Effect) {{DISPLAYTITLE: Asari (''Mass Effect'')
Wikipedia - Asarum crispulatum -- Species of plant
Wikipedia - Asarum maximum -- Species of plant
Wikipedia - Ascent To Anekthor -- Science-fiction role-playing game supplement
Wikipedia - Ascidiogyne -- Species of plant
Wikipedia - Ascioplaga -- Genus of beetles
Wikipedia - Asclepias angustifolia -- Species of plant
Wikipedia - Asclepias connivens -- Species of plant
Wikipedia - Asclepias feayi -- Species of plant
Wikipedia - Asclepias perennis -- Species of plant
Wikipedia - Asclepias tomentosa -- Species of plant
Wikipedia - Asclepias -- Genus of flowering plants
Wikipedia - Asela de Armas Perez -- Cuban chess player
Wikipedia - Asharkota -- Place in Chittagong Division, Bangladesh
Wikipedia - Ashihara no Nakatsukuni -- Japanese mythological place
Wikipedia - Ashkelon -- Place in Israel
Wikipedia - Ash King -- UK-born Bollywood playback singer
Wikipedia - Ashley Hansen (softball) -- American softball player
Wikipedia - Ashlie Andrews -- Canadian goalball player
Wikipedia - Ashling Thompson -- Irish camogie player
Wikipedia - Ashot Nadanian -- Armenian chess player and coach
Wikipedia - Ashur-apla-idi
Wikipedia - Ashworth Improvement Plan -- Australian railway improvement plan 1940 - 1947
Wikipedia - Asieh Ahmadi -- Iranian daf, dayereh and tanbur player
Wikipedia - Asimina pygmaea -- Species of plant
Wikipedia - Asimina reticulata -- Species of plant
Wikipedia - Askersund -- Place in NM-CM-$rke, Sweden
Wikipedia - Aslan Mercenary Ships -- Science-fiction role-playing game supplement
Wikipedia - Aslaug Sverdrup Somme -- Norwegian plant scientist and geneticist
Wikipedia - Asma Houli -- Algerian chess player
Wikipedia - A Soldier's Plaything -- 1930 film
Wikipedia - A Song at Twilight -- Play written by NoM-CM-+l Coward
Wikipedia - A Song of Ice and Fire Roleplaying -- tabletop role-playing game
Wikipedia - A Son of the Plains -- 1931 film
Wikipedia - Asparagaceae -- Family of plants
Wikipedia - Asparagales -- Order of monocot flowering plants
Wikipedia - Asparagoideae -- Subfamily of plants
Wikipedia - Asparagus acutifolius -- Species of plant
Wikipedia - Asparagus asparagoides -- Species of flowering plant in the family Asparagaceae
Wikipedia - Asparagus flagellaris -- Species of plant
Wikipedia - Asparagus litoralis -- Species of plant
Wikipedia - Asparagus persicus -- Species of plant
Wikipedia - Asparagus setaceus -- Species of plant
Wikipedia - Asparagus -- Species of flowering plant in the family Asparagaceae
Wikipedia - Aspasia Cruvellier Mirault -- American planter and landowner
Wikipedia - Aspects of Scientific Explanation -- 1965 book by Carl Gustav Hempel
Wikipedia - Asperugo -- Genus of flowering plants in the borage family Boraginaceae
Wikipedia - Asperula affinis -- species of plant in the family Rubiaceae
Wikipedia - Asperula aristata -- Species of flowering plants in the coffee family Rubiaceae
Wikipedia - Asperula baenitzii -- species of plant in the family Rubiaceae
Wikipedia - Asperula beckiana -- Species of flowering plant in Rubiaceae
Wikipedia - Asperula boissieri -- species of plant in the family Rubiaceae
Wikipedia - Asperula brachyantha -- species of plant in the family Rubiaceae
Wikipedia - Asperula breviflora -- species of plant in the family Rubiaceae
Wikipedia - Asperula chlorantha -- species of plant in the family Rubiaceae
Wikipedia - Asperula fragillima -- species of plant in the family Rubiaceae
Wikipedia - Asperula gunnii -- Species of plant
Wikipedia - Asperula gussonei -- species of plant in the family Rubiaceae
Wikipedia - Asperula kotschyana -- species of plant in the family Rubiaceae
Wikipedia - Asperula libanotica -- species of plant in the family Rubiaceae
Wikipedia - Asperula lilaciflora -- species of plant in the family Rubiaceae
Wikipedia - Asperula littoralis -- Species of plant
Wikipedia - Asperula microphylla -- species of plant in the family Rubiaceae
Wikipedia - Asperula mungieri -- species of plant in the family Rubiaceae
Wikipedia - Asperula muscosa -- species of plant in the family Rubiaceae
Wikipedia - Asperula oetaea -- species of plant in the family Rubiaceae
Wikipedia - Asperula orientalis -- species of plant in the family Rubiaceae
Wikipedia - Asperula paui -- Species of flowering plant in Rubiaceae
Wikipedia - Asperula pestalozzae -- species of plant in the family Rubiaceae
Wikipedia - Asperula pinifolia -- species of plant in the family Rubiaceae
Wikipedia - Asperula pontica -- species of plant in the family Rubiaceae
Wikipedia - Asperula pulvinaris -- species of plant in the family Rubiaceae
Wikipedia - Asperula rumelica -- species of plant in the family Rubiaceae
Wikipedia - Asperula serotina -- species of plant in the family Rubiaceae
Wikipedia - Asperula seticornis -- species of plant in the family Rubiaceae
Wikipedia - Asperula sintenisii -- species of plant in the family Rubiaceae
Wikipedia - Asperula stricta -- species of plant in the family Rubiaceae
Wikipedia - Asperula suffruticosa -- species of plant in the family Rubiaceae
Wikipedia - Asperula taygetea -- species of plant in the family Rubiaceae
Wikipedia - Asperula tenuifolia -- species of plant in the family Rubiaceae
Wikipedia - Asperula tinctoria -- Species of plant
Wikipedia - Asperula -- Genus of flowering plants in the coffee family Rubiaceae
Wikipedia - Asphodelaceae -- Family of flowering plants in the order Asparagales
Wikipedia - Asphodeloideae -- Subfamily of flowering plants, in monocot family Asphodelaceae
Wikipedia - Asphodelus aestivus -- Species of plant
Wikipedia - Asphodelus albus -- Species of plant
Wikipedia - Asphodelus -- Genus of flowering plants in the asphodel family Asphodelaceae
Wikipedia - Aspidopterys -- Genus of plants
Wikipedia - Assassination of Juvenal Habyarimana and Cyprien Ntaryamira -- 1994 shooting down of a plane carrying the Rwandan and Burundian presidents
Wikipedia - Assem Afifi -- Egyptian chess player
Wikipedia - Assist (ice hockey) -- Point awarded to players whose passes enabled a goal
Wikipedia - Assize of novel disseisin -- Action to recover lands of which the plaintiff had been dispossed (obsolete)
Wikipedia - Association of Bay Area Governments -- Regional planning agency in the San Francisco Bay Area
Wikipedia - Associative containers -- Group of class templates in the standard library of the C++ programming language that implement ordered associative arrays: std::set, std::map, std::multiset, std::multimap
Wikipedia - Assumption of risk -- A defence in the law of torts which reduces a plaintiff's rights to recovery for negligence
Wikipedia - Astal -- 1995 2D side-scrolling platformer video game
Wikipedia - Astana Platform -- Syrian opposition forces platform
Wikipedia - Astelia menziesiana -- Species of plant
Wikipedia - Asteraceae -- Family of flowering plants
Wikipedia - Asterales -- Order of flowering plants
Wikipedia - Aster alpinus -- Species of plant
Wikipedia - Aster amellus -- Species of plant
Wikipedia - Asteranthe asterias -- Species of plant
Wikipedia - Asteranthe lutea -- Species of plant
Wikipedia - Asteranthe -- Genus of plants
Wikipedia - Astereae -- Tribe of plants
Wikipedia - Asterella bolanderi -- Species of plant
Wikipedia - Asterella californica -- Species of plant
Wikipedia - Asterella drummondii -- Species of plant
Wikipedia - Asterella gracilis -- Species of plant
Wikipedia - Aster (genus) -- Genus of flowering plants in the daisy family Asteraceae
Wikipedia - ASTERIA (spacecraft) -- A CubeSat testing technologies for the detection of exoplanets
Wikipedia - Asteridae -- Subclass of plants
Wikipedia - Aster neoelegans -- Species of plant
Wikipedia - Asteroideae -- Subfamily of flowering plants
Wikipedia - Asteroid -- Minor planet that is not a comet
Wikipedia - Asteropeia rhopaloides -- Species of plant
Wikipedia - Asterotheca -- Genus of plants
Wikipedia - Aster spathulifolius -- Species of plant
Wikipedia - Aster tataricus -- Species of plant
Wikipedia - Aster tongolensis -- Species of plant
Wikipedia - Astilbe chinensis -- Species of plant
Wikipedia - Astilbe -- Genus of flowering plants in the family Saxifragaceae
Wikipedia - Astilboides -- Monotypic genus of flowering plants in the family Saxifragaceae
Wikipedia - Astor Piazzolla -- Argentine tango composer, bandoneon player and arranger
Wikipedia - Astor Place Riot -- 19th century theatre-related riot in Manhattan
Wikipedia - Astor Place Theatre -- Off-Broadway theatre in New York City
Wikipedia - Astor Place -- Street in Manhattan, New York
Wikipedia - Astragalus bisulcatus -- Species of plant
Wikipedia - Astragalus campylanthus -- species of plant in the family Fabaceae
Wikipedia - Astragalus cedreti -- Species of plant in the family Fabaceae
Wikipedia - Astragalus chrysostachys -- species of plant in the family Fabaceae
Wikipedia - Astragalus coccineus -- Species of plant
Wikipedia - Astragalus dactylocarpus -- species of plant in the family Fabaceae
Wikipedia - Astragalus eriopodus -- species of plant in the family Fabaceae
Wikipedia - Astragalus fasciculifolius -- species of plant in the family Fabaceae
Wikipedia - Astragalus fraternellus -- Species of plant
Wikipedia - Astragalus holmgreniorum -- Species of endangered plant
Wikipedia - Astragalus kirrindicus -- species of plant in the family Fabaceae
Wikipedia - Astragalus lentiginosus -- Species of plant
Wikipedia - Astragalus lobophorus -- species of plant in the family Fabaceae
Wikipedia - Astragalus macrosemius -- species of plant in the family Fabaceae
Wikipedia - Astragalus monanthemus -- species of plant in the family Fabaceae
Wikipedia - Astragalus murinus -- species of plant in the family Fabaceae
Wikipedia - Astragalus propinquus -- Species of plant
Wikipedia - Astragalus siliquosus -- species of plant in the family Fabaceae
Wikipedia - Astragalus subsecundus -- species of plant in the family Fabaceae
Wikipedia - Astragalus vanillae -- species of plant in the family Fabaceae
Wikipedia - Astra Goldmane -- Latvian chess player
Wikipedia - Astra Klovane -- Latvian chess player
Wikipedia - Astral Plane
Wikipedia - Astral plane -- Concept of a world of celestial spheres
Wikipedia - A Strange Place to Meet -- 1988 film
Wikipedia - Astrantia bavarica -- Species of plant
Wikipedia - Astrantia carniolica -- Species of plant
Wikipedia - Astrantia -- Genus of flowering plants in the celery family Apiaceae
Wikipedia - Astravets Nuclear Power Plant -- Belarusian nuclear power plant
Wikipedia - A Streetcar Named Desire -- 1947 play by Tennessee Williams
Wikipedia - Astrid Lindgren -- Swedish writer of fiction and screenplays
Wikipedia - Astrobiology Science and Technology for Exploring Planets
Wikipedia - Astrobotany -- The study of plants grown in spacecraft
Wikipedia - Astro Bot Rescue Mission -- 2018 platform game developed by Japan Studio
Wikipedia - Astrodome (aeronautics) -- Window dome for astronomical navigation on airplanes
Wikipedia - Astroloba -- Genus of flowering plants native to South Africa
Wikipedia - Astrological aspect -- Angle the planets make to each other in the horoscope
Wikipedia - Astroloma humifusum -- Species of plant
Wikipedia - Astronaut Memorial Planetarium > Observatory
Wikipedia - Astrooceanography -- The study of oceans outside planet Earth
Wikipedia - Astrophysical plasma
Wikipedia - Astro's Playroom -- 2020 video game
Wikipedia - A Swiftly Tilting Planet -- 1978 science fiction novel by Madeleine L'Engle
Wikipedia - Asya Miller -- American goalball player
Wikipedia - Asymmetric gameplay
Wikipedia - Asymmetric Laplace distribution
Wikipedia - Asystasia gangetica -- Medicinal plants of Asia
Wikipedia - Asystasia -- Genus of flowering plants in the acanthus family Acanthaceae
Wikipedia - Atalaya hemiglauca -- Species of plant
Wikipedia - A Tale of a Tub (play) -- Play written by Ben Jonson
Wikipedia - Atanas Kolarov -- Bulgarian chess player
Wikipedia - Atanas Kolev -- Bulgarian chess player
Wikipedia - Ataraxia (gamer) -- former professional Smite player
Wikipedia - Atari CX40 joystick -- Cross-platform game controller made by Atari
Wikipedia - ATEX directive -- EU ATEX Directive on workplaces with an explosive atmosphere
Wikipedia - Athenian coup of 411 BC -- 411 BC coup in which the Athenian democratic government was replaced by the Four Hundred
Wikipedia - Atheropla decaspila -- Species of moth
Wikipedia - Athlone, Durban -- Place in Durban, South Africa
Wikipedia - Athol Fugard -- South African playwright
Wikipedia - A Thousand Plateaus: Capitalism and Schizophrenia
Wikipedia - A Thousand Plateaus
Wikipedia - Athyrium niponicum -- Species of plant
Wikipedia - Atkarsky Uyezd -- Places from Russia
Wikipedia - Atlanta mixed-income communities -- Atlanta, Georgia, United States housing planning policy
Wikipedia - Atlanta SC -- An American soccer team based in Atlanta, Georgia that plays in the National Independent Soccer Association
Wikipedia - Atlantic coastal plain upland longleaf pine woodland -- Ecological region of southeastern US
Wikipedia - Atlantis (Aquaman) -- Fictitious place in DC Comics
Wikipedia - Atlantis -- Fictional island in Plato's works, now a synonym for supposed prehistoric lost civilizations
Wikipedia - Atmosphere of Jupiter -- Layer of gases surrounding the planet Jupiter
Wikipedia - Atmosphere of Mercury -- Composition and properties of the atmosphere of the innermost planet of the Solar System
Wikipedia - Atmospheric electricity -- Electricity in planetary atmospheres
Wikipedia - Atmospheric escape -- Loss of planetary atmospheric gases to outer space
Wikipedia - Atmospheric super-rotation -- State where a planet's atmosphere rotates faster than the planet itself
Wikipedia - Atousa Pourkashiyan -- Iranian chess player
Wikipedia - Atractocarpus benthamianus -- Species of plant
Wikipedia - Atractylodes lancea -- Species of plant
Wikipedia - A Tragedian in Spite of Himself -- Play by Anton Chekhov
Wikipedia - Atriplex cinerea -- Species of plant
Wikipedia - Atriplex fissivalvis -- Species of plant
Wikipedia - Atriplex hollowayi -- Species of plant
Wikipedia - Atriplex lindleyi -- Species of plant
Wikipedia - Atriplex littoralis -- species of flowering plant
Wikipedia - Atriplex nummularia -- Species of plant
Wikipedia - Atriplex patula -- species of flowering plant
Wikipedia - Atriplex semibaccata -- Species of plant
Wikipedia - Atriplex stipitata -- Species of plant
Wikipedia - Atriplex suberecta -- Species of plant
Wikipedia - Atriplex vesicaria subsp. variabilis -- Subspecies of plant
Wikipedia - Atriplex vesicaria -- Species of plant
Wikipedia - Atripliceae -- Tribe of flowering plants
Wikipedia - Atropa acuminata -- Species of plant
Wikipedia - Atropa belladonna -- Species of toxic flowering plant in the nightshade family.
Wikipedia - Atropa pallidiflora -- Species of plant
Wikipedia - Atropa -- Genus of plants
Wikipedia - Atroxima afzeliana -- Plant species in the family Polygalaceae
Wikipedia - Atroxima -- Plant species in the family Polygalaceae
Wikipedia - Atsushi Ida -- Japanese go player
Wikipedia - Atsushi Kato -- Japanese Go player
Wikipedia - Attalea butyracea -- Species of plant
Wikipedia - At the Crossing Places -- Book by Kevin Crossley-Holland
Wikipedia - At the Edge of Thim -- Stageplay by Ebrahim Hussein
Wikipedia - Attribute (role-playing games) -- Quantified characteristic in role-playing games
Wikipedia - Attribution (psychology) -- The process by which individuals explain the causes of behavior and events
Wikipedia - Atuna -- Genus of plants
Wikipedia - Aubert Cigale -- Family of high-wing cabin monoplanes
Wikipedia - Aubrey Plaza -- American actress, comedian, and producer
Wikipedia - Aubrieta libanotica -- species of plant in the family Brassicaceae
Wikipedia - Au Chi-wai -- Hong Kong snooker and pool player
Wikipedia - Auckland New Zealand Temple -- Planned temple of The Church of Jesus Christ of Latter-day Saints in Auckland, New Zealand
Wikipedia - Audi Brussels -- Car manufacturing plant
Wikipedia - Audiophile -- Name for a person who pursues high-quality or realistic audio playback
Wikipedia - Audio Playground -- Canadian dance-pop band
Wikipedia - Audrey Cefaly -- American playwright
Wikipedia - Audrey Rutherford -- Australian bowls player
Wikipedia - Augsburg-Hammerschmiede -- Planning district in Bavaria, Germany
Wikipedia - Augsburg -- Place in Bavaria, Germany
Wikipedia - Augst -- Place in Basel-Landschaft, Switzerland
Wikipedia - Augusta Braunerhjelm -- Swedish playwright and writer
Wikipedia - Augusta, Lady Gregory -- Irish playwright, poet, folklorist
Wikipedia - Augusta, New Jersey -- Place in Sussex County, New Jersey, United States
Wikipedia - August Eller -- Estonian chess player
Wikipedia - Augustin Daly -- 19th-century American playwright and theatre impresario
Wikipedia - Augustine Washington -- British-American planter, slave owner, and the father of George Washington
Wikipedia - Augusto de Muro -- Argentine chess player and organizer
Wikipedia - August Placke -- American gymnast
Wikipedia - August Wilson -- American playwright (1945-2005)
Wikipedia - Aulandra longifolia -- species of plant in the family Sapotaceae
Wikipedia - Aulendorf -- Place in Baden-Wurttemberg, Germany
Wikipedia - Aulikki Ristoja -- Finnish chess player
Wikipedia - Aulus Plautius -- 1st century AD Roman politician and general, provincial governor and suffect consul
Wikipedia - Aurand Harris -- Prolific American Children's Playwright
Wikipedia - Aureliana -- Genus of plants
Wikipedia - Aureolaria virginica -- Species of plant
Wikipedia - AuronPlay -- Spanish YouTuber
Wikipedia - Aurora Place -- Office skyscrapter in Syndey, Australia
Wikipedia - Aurora Stewart de PeM-CM-1a -- Canadian playwright and director
Wikipedia - Aurora (supercomputer) -- Planned supercomputer
Wikipedia - Aurora -- Natural light display that occurs in the sky, primarily at high latitudes (near the Arctic and Antarctic)
Wikipedia - Aurore Sourcebook -- Role playing game supplement
Wikipedia - Auster Workmaster -- agricultural monoplane
Wikipedia - Austin Gary -- American songwriter, novelist, and playwright (born 1947)
Wikipedia - Austin Kimberley -- Leyland Australia-designed front-wheel-drive sedan based on the Austin 1800 platform
Wikipedia - Australian Aboriginal sacred site -- Places deemed significant and meaningful by Aboriginal Australians based on their beliefs
Wikipedia - Australian Grains Genebank -- Plant gene bank in Horsham, Victoria, Australia
Wikipedia - Australian plague locust -- Species of grasshopper
Wikipedia - Australian plainhead -- Breed of domestic canary
Wikipedia - Australian Plate -- A major tectonic plate, originally a part of the ancient continent of Gondwana
Wikipedia - Austrobaileya -- Species of plant
Wikipedia - Austroblechnum penna-marina -- Species of plant
Wikipedia - Austrobrickellia -- Genus of plants
Wikipedia - Austrocactus -- Species of plant
Wikipedia - Austrocedrus -- Species of plant
Wikipedia - Austrocylindropuntia floccosa -- Species of plant
Wikipedia - Austrodanthonia caespitosa -- Species of plant
Wikipedia - Austroplatypus -- Genus of beetles
Wikipedia - Austrostipa elegantissima -- Species of plant
Wikipedia - Austrostipa flavescens -- Species of plant
Wikipedia - Austrostipa hemipogon -- Species of plant
Wikipedia - Austrostipa variabilis -- Species of plant
Wikipedia - Authon-la-Plaine -- Commune in M-CM-^Nle-de-France, France
Wikipedia - Autologous stem-cell transplantation -- Medical procedure in which stem cells are removed, stored, and then returned to the same person
Wikipedia - Automated Planet Finder -- A robotic optical telescope searching for extrasolar planets
Wikipedia - Automated planning and scheduling
Wikipedia - Automated planning
Wikipedia - Automatic number plate recognition
Wikipedia - Automobile graveyard -- A place where abandoned or discarded vehicles are present
Wikipedia - Automobile License Plate Collectors Association -- Organization of license plate collectors
Wikipedia - Automobile platform
Wikipedia - Automotive head-up display -- Any transparent display that presents data in the automobile without requiring users to look away from their usual viewpoints
Wikipedia - Autonomous spaceport drone ship -- Floating landing platform operated by SpaceX
Wikipedia - Autophagy -- Cellular catabolic process in which cells digest parts of their own cytoplasm
Wikipedia - AutoPlay
Wikipedia - Autosuggestion -- Psychological technique related to the placebo effect
Wikipedia - Autotrader.com -- Online marketplace for car shoppers and sellers
Wikipedia - Autumnalia -- Genus of plants
Wikipedia - Auzata plana -- Species of hook-tip moth
Wikipedia - Avalon: The Legend Lives -- Fantasy multi-player role-playing game
Wikipedia - Avatar (spacecraft) -- Concept for a crewed single-stage reusable spaceplane
Wikipedia - Avellanita -- Species of plant
Wikipedia - Avenches -- Place in Vaud, Switzerland
Wikipedia - Avenida La Plata (Buenos Aires Underground) -- Buenos Aires Underground station
Wikipedia - Avenue of Poplars at Sunset -- Painting by Vincent van Gogh
Wikipedia - Avenue of Poplars in Autumn -- Painting by Vincent van Gogh
Wikipedia - Averrhoa -- Genus of plants
Wikipedia - A Very Curious Girl -- 1969 French film directed by Nelly Kaplan
Wikipedia - Avery Plateau -- Plateau in Antarctica
Wikipedia - Avetik Grigoryan -- Armenian chess player
Wikipedia - Aviaco Flight 118 -- 1973 plane crash in Spain
Wikipedia - Avicennia marina -- Species of plant
Wikipedia - AVICII Invector -- 2019 multi-player music video game
Wikipedia - Avi Kaplan -- American singer and songwriter
Wikipedia - Avion Presidente Juarez -- Mexican presidential airplane
Wikipedia - Avocado -- Species of flowering plant in the laurel family Lauraceae
Wikipedia - A Walk in the Woods (play) -- Play written by Lee Blessing
Wikipedia - A Walk to Remember (EP) -- Extended play by Yoona
Wikipedia - Award of Garden Merit -- Mark of quality awarded to garden plants by the British Royal Horticultural Society
Wikipedia - A Woman of No Importance -- 1893 play by Oscar Wilde
Wikipedia - Awonder Liang -- American chess player
Wikipedia - Axe (gamer) -- American esports player
Wikipedia - Axel Bachmann -- Paraguayan chess player
Wikipedia - Axel Cruusberg -- Danish chess player
Wikipedia - Axel Nielsen (chess player) -- Danish chess player
Wikipedia - Axel Ornstein -- Swedish chess player
Wikipedia - Axel Schmidt (oboist) -- German cor anglais player and oboist
Wikipedia - Axinaea nitida -- Species of plant
Wikipedia - Axiniphyllum -- Genus of plants
Wikipedia - Axiom Orbital Segment -- Planned orbital segment designed by Axiom Space
Wikipedia - Axiom schema of replacement
Wikipedia - Axonopus compressus -- Species of plant
Wikipedia - Axonopus fissifolius -- Species of plant
Wikipedia - Axoplasmic transport
Wikipedia - Axoplasm -- Cytoplasm within the axon of a neuron
Wikipedia - Axyris -- Genus of Amaranthaceae plants
Wikipedia - Ayah Moaataz -- Egyptian chess player
Wikipedia - Ayako Sanada -- Japanese shogi player
Wikipedia - Ayan Allahverdiyeva -- Azerbaijani chess player
Wikipedia - Aya Uchiyama -- Japanese shogi player
Wikipedia - Aydan Hojjatova -- Azerbaijani chess player
Wikipedia - Aydin Suleymanli -- Azerbaijani chess player
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Wikipedia - Ayensua -- Genus of plants
Wikipedia - Aynur Sofiyeva -- Azerbaijani chess player and politician
Wikipedia - Ayumi Karino -- Japanese softball player
Wikipedia - Azalea -- Genus of flowering plants in the heath family Ericaceae
Wikipedia - Azare -- Place in Bauchi State, Nigeria
Wikipedia - Azas Plateau -- Volcanic field in Russia
Wikipedia - Azimio -- Place in Tanzania
Wikipedia - Azimuth -- The angle between a reference plane and a point
Wikipedia - Azmira Khatun Dola -- Bangladeshi kabaddi player
Wikipedia - Azolla filiculoides -- Species of plant
Wikipedia - Azores Triple Junction -- Place where the boundaries of the North American, the Eurasian and the African tectonic plates intersect
Wikipedia - Azure Services Platform
Wikipedia - B1 Free Archiver -- Multi-platform file archiver and file manager
Wikipedia - Baabe -- Place in Mecklenburg-Vorpommern, Germany
Wikipedia - Baba Brinkman -- Canadian rapper and playwright
Wikipedia - Baba ghanoush -- Levantine dish of cooked eggplant
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Wikipedia - Babbel -- Online language learning platform
Wikipedia - Babken Melkonyan -- Armenian snooker and pool player
Wikipedia - Babylon 5 Roleplaying Game -- Tabletop role-playing game
Wikipedia - Baccaurea racemosa -- plant species
Wikipedia - Baccharis acutata -- Species of plant
Wikipedia - Baccharis alaternoides -- Species of plant
Wikipedia - Baccharis albida -- Species of plant
Wikipedia - Baccharis arbutifolia -- Species of plant
Wikipedia - Baccharis dracunculifolia -- Species of flowering plant in the daisy family Asteraceae
Wikipedia - Bachmannia -- Genus of plants
Wikipedia - Back Bay, Boston -- neighborhood of Boston, Massachusetts, and US historic place
Wikipedia - Backgammon -- One of the oldest board games for two players
Wikipedia - Backpage -- Former largest, online marketplace for buying and selling sex
Wikipedia - Backplane
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Wikipedia - Back-side bus -- Computer bus used on early Intel platforms to connect the CPU to CPU cache memory, usually off-die L2
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Wikipedia - Back to Back: Duke Ellington and Johnny Hodges Play the Blues -- album by Duke Ellington
Wikipedia - Back to Methuselah -- Play written by George Bernard Shaw
Wikipedia - Back to Stone -- 2006 GBA action role-playing video game
Wikipedia - Bacterioplankton counting methods -- Methods for the estimation of the abundance of bacterioplankton in a specific body of water
Wikipedia - Bacterioplankton -- bacterial component of the plankton that drifts in the water column
Wikipedia - Bactris coloniata -- Species of plant
Wikipedia - Bactris jamaicana -- Species of plant (type of spiny palm)
Wikipedia - Bad Abbach -- Place in Bavaria, Germany
Wikipedia - Bad Aibling -- Place in Bavaria, Germany
Wikipedia - Bad Alexandersbad -- Place in Bavaria, Germany
Wikipedia - Bad Arolsen -- Place in Hesse, Germany
Wikipedia - Bad Astronomy -- Book by Phil Plait
Wikipedia - Bad Bayersoien -- Place in Bavaria, Germany
Wikipedia - Bad Bellingen -- Place in Baden-Wurttemberg, Germany
Wikipedia - Bad Belzig -- Place in Brandenburg, Germany
Wikipedia - Bad Bentheim -- Place in Lower Saxony, Germany
Wikipedia - Bad Bergzabern -- Place in Rhineland-Palatinate, Germany
Wikipedia - Bad Berka -- Place in Thuringia, Germany
Wikipedia - Bad Berleburg -- Place in North Rhine-Westphalia, Germany
Wikipedia - Bad Berneck im Fichtelgebirge -- Place in Bavaria, Germany
Wikipedia - Bad Bertrich -- Place in Rhineland-Palatinate, Germany
Wikipedia - Bad Cop/Bad Cop -- Band that plays punk rock
Wikipedia - Bad Deutsch-Altenburg -- Place in Lower Austria, Austria
Wikipedia - Baden, Switzerland -- Place in Aargau, Switzerland
Wikipedia - Badenweiler -- Place in Baden-Wurttemberg, Germany
Wikipedia - Bad Goisern am HallstM-CM-$ttersee -- Place in Upper Austria, Austria
Wikipedia - Bad Grund -- Place in Lower Saxony, Germany
Wikipedia - Bad Harzburg -- Place in Lower Saxony, Germany
Wikipedia - Bad Jews -- Play written by Joshua Harmon
Wikipedia - Bad Kreuznach -- Place in Rhineland-Palatinate, Germany
Wikipedia - Bad Lauterberg -- Place in Lower Saxony, Germany
Wikipedia - Bad Munstereifel -- Place in North Rhine-Westphalia, Germany
Wikipedia - Bad Sachsa -- Place in Lower Saxony, Germany
Wikipedia - Badsha Miah -- Bangladeshi kabaddi player
Wikipedia - Badula platyphylla -- Species of plant
Wikipedia - Baeckea crassifolia -- Species of plant
Wikipedia - BAE Systems Nimrod MRA4 -- British planned maritime patrol and attack aircraft
Wikipedia - Bafodeya -- Genus of plants
Wikipedia - Baguettes in the Face -- 2019 song by Mustard featuring Nav, Playboi Carti, and A Boogie wit da Hoodie
Wikipedia - Bahama Banks -- The submerged carbonate platforms that make up much of the Bahama Archipelago
Wikipedia - BahaM-JM- -- Gardens in BahaM-JM-
Wikipedia - BahaM-JM- -- Place of worship for the BahaM-JM-
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Wikipedia - Bahman Forsi -- Iranian playwright
Wikipedia - Baiera -- Extinct genus of seed plants in the family Ginkgoaceae
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Wikipedia - Bai Jinshi -- Chinese chess player
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Wikipedia - Baire Benitez -- Cuban chess player
Wikipedia - Baishiya Karst Cave -- Buddhist sanctuary and paleoanthrological site on the Tibetan Plateau in Gansu, China
Wikipedia - Baja 1000 -- Off-road race that takes place on Mexico's Baja California Peninsula
Wikipedia - Bakaly, Bakalinsky District, Republic of Bashkortostan -- Place in Bashkortostan, Russia
Wikipedia - Bakelite -- Early form of plastic
Wikipedia - Baker, California -- Census designated place in California, United States
Wikipedia - Baker, Minnesota -- Census-designated place in Minnesota, US
Wikipedia - Bakugan: Battle Planet
Wikipedia - Balanced budget -- Financial plan where revenues equal expenses
Wikipedia - Balanites pedicellaris -- Species of plant
Wikipedia - Balanites roxburghii -- Species of plant
Wikipedia - Balbithan House -- 16th-century L-plan tower house in Scotland
Wikipedia - Balcerowicz Plan
Wikipedia - Baldellia -- Genus of flowering plants in the water-plantain family Alismataceae
Wikipedia - Balduina (plant) -- Genus of plants
Wikipedia - Balduin Wolff -- German painter and chess player
Wikipedia - Baldur Honlinger -- Austrian chess player
Wikipedia - Baldur Moller -- Icelandic chess player
Wikipedia - Baldwin, Colorado -- Populated place in Colorado
Wikipedia - Baldwin Hills Crenshaw Plaza -- Shopping mall located in the Baldwin Hills neighborhood of Los Angeles, California
Wikipedia - Baliospermum montanum -- Species of plant
Wikipedia - Balise -- Electronic beacon or transponder placed between the rails of a railway as part of train control or protection systems
Wikipedia - Balizia (plant) -- Genus of flowering plants in the legume family Fabaceae
Wikipedia - Ball Club, Minnesota -- Census-designated place in Minnesota, US
Wikipedia - Balloonist theory -- A theory in early neuroscience that attempted to explain muscle movement
Wikipedia - Ballota acetabulosa -- Species of flowering plants in the sage family Lamiaceae
Wikipedia - Ballota hirsuta -- Species of flowering plants in the sage family Lamiaceae
Wikipedia - Ballota nigra -- Species of flowering plants in the sage family Lamiaceae
Wikipedia - Ballota pseudodictamnus -- Species of flowering plant in the sage family Lamiaceae
Wikipedia - Ballota undulata -- Species of flowering plants in the sage family Lamiaceae
Wikipedia - Ballota -- Genus of flowering plants in the sage family Lamiaceae
Wikipedia - Balls (gamer) -- American League of Legends player
Wikipedia - Balmea -- Species of plant
Wikipedia - Balmoral Reef Plate -- A small tectonic plate in the south Pacific north of Fiji
Wikipedia - Balsa, Hungary -- Place in Hungary
Wikipedia - Balsamorhiza incana -- Species of plant
Wikipedia - Balthasaria -- Genus of plants
Wikipedia - Baltic Plate -- An ancient tectonic plate from the Cambrian to the Carboniferous Period
Wikipedia - Baltschieder -- Place in Valais, Switzerland
Wikipedia - Baltzar von Platen (inventor)
Wikipedia - Balwinder Singh -- Indian kabaddi player
Wikipedia - Bamboo mosaic virus -- Species of plant pathogenic virus
Wikipedia - Bamboo textile -- Textile made from various parts of the bamboo plant
Wikipedia - Bamboo -- Subfamily of flowering plants in the grass family Poaceae
Wikipedia - Bambusa beecheyana -- Species of plant
Wikipedia - Bambusa chungii -- Species of plant
Wikipedia - Bambusa latideltata -- Species of plant
Wikipedia - Bambusa multiplex -- Species of plant
Wikipedia - Bambusa vulgaris -- Species of plant
Wikipedia - BaM-DM-^Mka -- Geographical area in the Pannonian Plain
Wikipedia - BaM-EM-^Futa Rubess -- Canadian theatre director, playwright and professor
Wikipedia - Bamramadichaur -- Place in Karnali Zone, Nepal
Wikipedia - Banana leaf -- Leaf of the banana plant
Wikipedia - Banana passionfruit -- Species of plant
Wikipedia - Banana plantations
Wikipedia - Banara ibaguensis -- Species of plant
Wikipedia - Banda Sea Plate -- A minor tectonic plate underlying the Banda Sea in southeast Asia
Wikipedia - Banda Sea Triple Junction -- Point where the boundaries of the Indo-Australian Plate, the Pacific Plate and the Eurasian Plate meet
Wikipedia - Bandel Thermal Power Station -- Thermal plant in India
Wikipedia - Bandy Playing Rules -- The rule book for the winter team sport of bandy
Wikipedia - Bandy -- Ballgame on ice played using skates and sticks
Wikipedia - Bangalore Latha -- Indian playback singer
Wikipedia - Bang Bang! (play) -- 2017 play
Wikipedia - Bangombe Plateau -- Geographical feature in Gabon
Wikipedia - Banisteriopsis caapi -- Species of plant
Wikipedia - Banjo-Kazooie (video game) -- 1998 platform video game developed by Rare
Wikipedia - Banjo-Tooie -- 3D platform video game developed by Rare Limited
Wikipedia - Bank of America Plaza (Tucson) -- Building in downtown Tucson, Arizona
Wikipedia - Banksia anatona -- Species of flowering plant in the family Proteaceae native to Western Australia
Wikipedia - Banksia attenuata -- A species of plant in the family Proteaceae found across much of the southwest of Western Australia
Wikipedia - Banksia gardneri var. gardneri -- Variety of plants in the family Proteaceae native to the Southwest Botanical Province of Western Australia
Wikipedia - Banksia gardneri var. hiemalis -- Variety of plant in the family Proteaceae native to the Southwest Botanical Province of Western Australia
Wikipedia - Banksia integrifolia subsp. compar -- Subspecies of plant in the family Proteaceae from eastern Australia
Wikipedia - Banksia integrifolia subsp. integrifolia -- Subspecies of plant in the family Proteaceae from eastern Australia
Wikipedia - Banksia ionthocarpa subsp. ionthocarpa -- Subspecies of plant in the family Proteaceae endemic to the South West Botanical Province of Western Australia
Wikipedia - Banksia laevigata subsp. fuscolutea -- Subspecies of plant in the family Proteaceae native to the Southwest Botanical Province of Western Australia
Wikipedia - Banksia leptophylla var. leptophylla -- Variety in the plant family Proteaceae native to the Southwest Botanical Province of Western Australia
Wikipedia - Banksia leptophylla var. melletica -- Variety of flowering plant
Wikipedia - Banksia meisneri subsp. ascendens -- Subspecies of plant in the family Proteaceae native to the Southwest Botanical Province of Western Australia
Wikipedia - Banksia meisneri subsp. meisneri -- Subspecies of plants in the family Proteaceae native to the Southwest Botanical Province of Western Australia
Wikipedia - Banksia nobilis subsp. nobilis -- Subspeciesof plant in the family Proteaceae endemic to the South West Botanical Province of Western Australia
Wikipedia - Banksia nutans var. cernuella -- Variety of plant in the family Proteaceae native to the Southwest Botanical Province of Western Australia
Wikipedia - Banksia nutans var. nutans -- Variety of plant in the family Proteaceae native to the Southwest Botanical Province of Western Australia
Wikipedia - Banksia oblongifolia -- A flowering plant in the family Proteaceae found along the eastern coast of Australia in New South Wales and Queensland
Wikipedia - Banksia petiolaris -- A flowering plant of the family Proteaceae native to Western Australia
Wikipedia - Banksia plagiocarpa -- Species of shrub in the family Proteaceae native to Queensland
Wikipedia - Banksia platycarpa -- Species of shrub in the family Proteaceae endemic to the south-west of Western Australia
Wikipedia - Banksia rufa subsp. chelomacarpa -- Subspecies of plant in the family Proteaceae endemic to the South West Botanical Province of Western Australia
Wikipedia - Banksia rufa subsp. flavescens -- Subspecies of plant in the family Proteaceae endemic to the South West Botanical Province of Western Australia
Wikipedia - Banksia rufa subsp. magna -- Subspecies of plant in the family Proteaceae endemic to the South West Botanical Province of Western Australia
Wikipedia - Banksia rufa subsp. obliquiloba -- Subspecies of plant in the family Proteacea eendemic to the South West Botanical Province of Western Australia
Wikipedia - Banksia rufa subsp. pumila -- Subspecies of plant in the family Proteaceae endemic to the South West Botanical Province of Western Australia
Wikipedia - Banksia rufa subsp. rufa -- Subspecies of plant in the family Proteaceae endemic to the South West Botanical Province of Western Australia
Wikipedia - Banksia rufa subsp. tutanningensis -- Subspecies of plant in the family Proteaceae endemic to the South West Botanical Province of Western Australia
Wikipedia - Banksia ser. Dryandra -- Series of ''Banksia'' species in the plant family Proteaceae
Wikipedia - Banksia serratuloides subsp. serratuloides -- Subspecies of plant in the family Proteaceae endemic to the South West Botanical Province of Western Australia
Wikipedia - Banksia sessilis var. cordata -- Variety of plant in the family Proteaceae from the extreme south-west corner of Western Australia
Wikipedia - Banksia sessilis var. cygnorum -- Variety of plant in the family Proteaceae from the coast of Western Australia
Wikipedia - Banksia sessilis var. flabellifolia -- Variety of plant in the family Proteaceae from the South West Botanical Province of Western Australia
Wikipedia - Banksia sessilis var. sessilis -- Variety of plant in the family Proteaceae from Western Australia
Wikipedia - Banksia sphaerocarpa var. caesia -- Variety of plant in the family Proteaceae native to the Southwest Botanical Province of Western Australia
Wikipedia - Banksia sphaerocarpa var. dolichostyla -- Variety of plant in the family Proteaceae native to the Southwest Botanical Province of Western Australia
Wikipedia - Banksia sphaerocarpa var. latifolia -- Variety of plant in the family Proteaceae native to the Southwest Botanical Province of Western Australia
Wikipedia - Banksia sphaerocarpa var. pumilio -- Variety of plant in the family Proteaceae native to the Southwest Botanical Province of Western Australia
Wikipedia - Banksia sphaerocarpa var. sphaerocarpa -- Variety of plant in the family Proteaceae native to the Southwest Botanical Province of Western Australia
Wikipedia - Banksia splendida subsp. macrocarpa -- Subspecies of plant in the family Proteaceae endemic to the South West Botanical Province of Western Australia
Wikipedia - Banksia splendida subsp. splendida -- Subspecies of plant in the family Proteaceae endemic to the South West Botanical Province of Western Australia
Wikipedia - Banksia squarrosa subsp. squarrosa -- Subspecies of plant in the family Proteaceae endemic to the South West Botanical Province of Western Australia
Wikipedia - Banksia subpinnatifida var. subpinnatifida -- Variety of plant in the family Proteaceae endemic to the South West Botanical Province of Western Australia
Wikipedia - Banksia tenuis var. reptans -- Variety of plant in the family Proteaceae endemic to the South West Botanical Province of Western Australia
Wikipedia - Banksia tenuis var. tenuis -- Varietyof plant in the family Proteaceae endemic to the South West Botanical Province of Western Australia
Wikipedia - Banksia -- Genus of flowering plants in the family Proteaceae
Wikipedia - Banksieaeformis -- Genus of plants (fossil)
Wikipedia - Bankulli {{DISPLAYTITLE:Bankulli -- Bankulli {{DISPLAYTITLE:Bankulli
Wikipedia - Banna'i -- Use of glazed tiles alternating with plain brick for decorative purposes
Wikipedia - Banshee (media player)
Wikipedia - Banyan -- Subgenus of plants, the banyans
Wikipedia - Bao Daolei -- Chinese goalball player
Wikipedia - Baphia kirkii -- Species of plant
Wikipedia - Baphomet -- Deity or idol the Knights Templar were accused of worshiping
Wikipedia - Barabas -- Place in Hungary
Wikipedia - Baracs -- Place in Central Transdanubia, Hungary
Wikipedia - Barakah nuclear power plant -- Nuclear power station in the United Arab Emirates
Wikipedia - Bara Pind (Pakistan) -- Place in Punjab, Pakistan
Wikipedia - Barbara Buchholz -- German composer and theremin player
Wikipedia - Barbara Casini -- Italian vocalist and guitar player
Wikipedia - Barbara Cohen (scientist) -- American planetary scientist
Wikipedia - Barbara Colio -- Mexican playwright and actress
Wikipedia - Barbara Delaplace -- Canadian science fiction writer
Wikipedia - Barbara Ewing -- British actress, playwright and novelist
Wikipedia - Barbara Flerow-Bulhak -- Polish chess player
Wikipedia - Barbara Frietchie -- Play written by Clyde Fitch
Wikipedia - Barbara Hund -- Swiss chess player
Wikipedia - Barbara Jaracz -- Polish chess player
Wikipedia - Barbara Kaczorowska -- Polish chess player
Wikipedia - Barbara Lukermann -- American urban planner
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Wikipedia - Barbara Vernon (writer) -- Australian playwright, screenwriter and radio announcer
Wikipedia - Barbarea verna -- species of plant in the family Brassicaceae
Wikipedia - Barbarossa (board game) -- Plasticine-shaping board game
Wikipedia - Barbette -- Type of gun emplacement
Wikipedia - Barbosella dolichorhiza -- Species of plant
Wikipedia - Barcenas B-01 -- low-wing monoplane agricultural
Wikipedia - Bardolph (Shakespeare character) -- character in several plays by Shakespeare
Wikipedia - BariM-EM-^_ Esen -- Turkish chess player
Wikipedia - Barleria aculeata -- Species of plant
Wikipedia - Barleria cristata -- Species of plant
Wikipedia - Barleria tetracantha -- Species of plant
Wikipedia - Barley -- Species of plant
Wikipedia - Barlow Planetarium -- Planetarium in Menasha, Wisconsin
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Wikipedia - Barony (role-playing game) -- Game
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Wikipedia - Barren vegetation -- Area of land where plant growth may be limited
Wikipedia - Barr Hotel -- United States historic place
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Wikipedia - Barringtonia acutangula -- Species of plant
Wikipedia - Barringtonia asiatica -- Species of plant
Wikipedia - Barringtonia conoidea -- species of plant in the family Lecythidaceae
Wikipedia - Barringtonia edulis -- species of plant
Wikipedia - Barringtonia macrostachya -- Species of plant
Wikipedia - Barringtonia reticulata -- species of plant in the family Lecythidaceae
Wikipedia - Barringtonia sarawakensis -- species of plant in the family Lecythidaceae
Wikipedia - Barrington Plaza -- Apartment complex in Los Angeles, California, United States
Wikipedia - Barry Beckham -- American playwright
Wikipedia - Barry Crane -- American producer, director, and bridge player
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Wikipedia - Bartle taxonomy of player types
Wikipedia - Bartolomeo Platina
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Wikipedia - Bartsia alba -- Species of flowering plants in the broomrape family
Wikipedia - Bartsia -- A genus of flowering plants in the broomrape family
Wikipedia - Bartsiella -- Genus of flowering plants in the broomrape family Orobanchaceae
Wikipedia - Barx homeobox 1 -- May play a role in developing teeth and craniofacial mesenchyme of neural crest origin.
Wikipedia - Barzakh -- Islamic eschatological term, place between hell and heaven
Wikipedia - Basal plate (neural tube)
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Wikipedia - Bas Drijver -- Dutch bridge player
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Wikipedia - Basella alba -- Species of plant
Wikipedia - Basellaceae -- Family of flowering plants
Wikipedia - Basella -- Genus of plants
Wikipedia - Basel -- Place in Basel-Stadt, Switzerland
Wikipedia - Basement (geology) -- Metamorphic or igneous rocks below a sedimentary platform or cover
Wikipedia - Bashania -- Species of plant
Wikipedia - Basheer Al Qudaimi -- Yemeni chess player
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Wikipedia - Bash: Latter-Day Plays
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Wikipedia - Basic Replay -- record label imprint
Wikipedia - Basic Role-Playing
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Wikipedia - Bassist -- Musician who plays a bass instrument
Wikipedia - Bastardiastrum -- Genus of Malvaceae plants
Wikipedia - Bastion (video game) -- Action role-playing video game
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Wikipedia - Batchimeg Tuvshintugs -- Mongolian chess player
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Wikipedia - Bathing Water Regulations 2013 -- UK law on bathing places
Wikipedia - Bathsheba Doran -- British dramatists and playwright
Wikipedia - Batkhuyagiin Mongontuul -- Mongolian chess player
Wikipedia - Batorliget -- Place in Hungary
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Wikipedia - Batting order (cricket) -- Sequence in which batsmen play through their team's innings
Wikipedia - Battle Bears Gold -- Multi-player video game
Wikipedia - Battleborn (video game) -- 2016 multiplayer first-person shooter video game
Wikipedia - Battle Chasers: Nightwar -- 2017 role-playing mobile game
Wikipedia - Battle for the Planet of the Apes -- 1973 film directed by J. Lee Thompson
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Wikipedia - Battle of Aberdeen (1646) -- A Battle that took place during the Wars of the Three Kingdoms
Wikipedia - Battle of Adwalton Moor -- A Battle that took place in 1643 during the First English Civil War
Wikipedia - Battle of Alford -- A Battle that took place during the Wars of the Three Kingdoms
Wikipedia - Battle of Amphipolis -- A battle that took place during the Second Peloponnesian War
Wikipedia - Battle of Auldearn -- A Battle that took place during the Wars of the Three Kingdoms
Wikipedia - Battle of Borny-Colombey -- A battle that took place during the Franco-Prussian War
Wikipedia - Battle of Cape Orlando -- Battle that took place on 4 July 1299 at St Marco di Val Demone, north-western Sicily, Italy
Wikipedia - Battle of Carmen de Patagones -- A battle in Cisplatine War
Wikipedia - Battle of Cheriton -- A Battle that took place in 1644 during the First English Civil War
Wikipedia - Battle of Chupas -- Battle that took place during the Spanish conquest of Peru
Wikipedia - Battle of Cynossema -- A naval battle that took place during the Second Peloponnesian War
Wikipedia - Battle of Dunaverty -- A Battle that took place during the Wars of Three Kingdoms
Wikipedia - Battle of Gravelotte -- A battle that took place during the Franco-Prussian War
Wikipedia - Battle of Groix -- Large naval engagement which took placeM-BM- on 23 June 1795
Wikipedia - Battle of Inverlochy (1645) -- A Battle that took place during the Wars of Three Kingdoms
Wikipedia - Battle of Kilsyth -- A Battle that took place during the Wars of the Three Kingdoms
Wikipedia - Battle of Langport -- A Battle that took place during the First English Civil War
Wikipedia - Battle of La Plata -- Military action during the Cuban revolution
Wikipedia - Battle of Maidstone -- A Battle that took place during the Second English Civil War
Wikipedia - Battle of Malplaquet -- Battle in the War of the Spanish Succession
Wikipedia - Battle of Mars-la-Tour -- A battle that took place during the Franco-Prussian War
Wikipedia - Battle of Nantwich -- A Battle that took place in 1644 during the First English Civil War
Wikipedia - Battle of Naseby -- A Battle that took place during the First English Civil War
Wikipedia - Battle of Naxos -- A sea battle that took place during the Boeotian War
Wikipedia - Battle of Olney Bridge -- A skirmish that took place in 1643 during the First English Civil War
Wikipedia - Battle of Olpae -- A battle that took place during the Second Peloponnesian War
Wikipedia - Battle of Plassey -- Battle of the Seven Years' War
Wikipedia - Battle of Plataea -- Final land battle during the second Persian invasion of Greece
Wikipedia - Battle of Rhunahaorine Moss -- A Battle that took place in 1643
Wikipedia - Battle of Ripple Field -- A Battle that took place in 1643 during the First English Civil War
Wikipedia - Battle of Roundway Down -- A Battle that took place in 1643 during the First English Civil War
Wikipedia - Battle of Rowton Heath -- A Battle that took place during the First English Civil War
Wikipedia - Battle of Selby -- A battle that took place in 1644 during the First English Civil War
Wikipedia - Battle of St Fagans -- A Battle that took place during the Second English Civil War
Wikipedia - Battle of Stourbridge Heath -- A small battle that took place in 1644 during the First English Civil War
Wikipedia - Battle of Stow-on-the-Wold -- A Battle that took place during the First English Civil War
Wikipedia - Battle of the Arar -- A Battle that took place during the Gallic War
Wikipedia - Battle of the Catalaunian Plains -- Battle 451 AD in Gaul, between forces led by the Western Roman Empire and Attila the Hun
Wikipedia - Battle of the Downs -- Took place on 21 October 1639
Wikipedia - Battle of the Great Plains -- Battle between Rome and Carthagie late in the Second Punic War
Wikipedia - Battle of the Plains of Abraham -- 1759 battle between British and French troops near Quebec City, Canada
Wikipedia - Battle of the Planets -- 1978-1980 American adaptation of a Japanese anime series
Wikipedia - Battle of the Tonelero Pass -- Battle between the Argentine Confederation Army and the Empire of Brazil Navy in 1851, at El Tonelero pass on the Parana River, during the Platine War
Wikipedia - Battle of Tippermuir -- A Battle that took place during the Wars of the Three Kingdoms
Wikipedia - Battle of Tipton Green -- A skirmish that took place in 1644 during the First English Civil War
Wikipedia - Battle of Torrington -- A Battle that took place during the First English Civil War
Wikipedia - Battle of Tullich -- A Battle that took place during Glencairn's Rising
Wikipedia - Battle of Turnham Green -- A Battle that took place in 1643 during the First English Civil War
Wikipedia - Battle of Upton -- A Battle that took place during the Third English Civil War
Wikipedia - Battle of Vuelta de Obligado -- Battle of the Anglo-French blockade of the Rio de la Plata
Wikipedia - Battle of Warrington Bridge (1651) -- A skirmish that took place during the Third English Civil War
Wikipedia - Battle of Winceby -- A Battle that took place in 1643 during the First English Civil War
Wikipedia - Battle of Wissembourg (1870) -- A Battle that took place during the Franco-Prussian War
Wikipedia - Battlerite -- 2017 multiplayer action video game
Wikipedia - Battle royale game -- Video game genre with the last-man-standing gameplay
Wikipedia - Battleship (game) -- Strategy type guessing game for two players
Wikipedia - Battlestar Galactica: The Plan -- 2009 television film directed by Edward James Olmos
Wikipedia - Batumi Piazza -- Plaza in Batumi, Georgia
Wikipedia - Bauern erfullen den Plan -- 1952 film
Wikipedia - Bauhinia variegata -- Species of plant
Wikipedia - Bauhinia -- Genus of flowering plants
Wikipedia - Bauhinia yunnanensis -- Species of plant
Wikipedia - Baumea acuta -- Species of plant
Wikipedia - Bayli Cruse -- American softball player
Wikipedia - Bayna Ana wa Ana Hya -- Play by Jean Daoud
Wikipedia - Bayou Place
Wikipedia - Bay platform -- A dead-end railway platform at a railway station that has through lines
Wikipedia - Baytown Site -- Place in Arkansas listed on National Register of Historic Places
Wikipedia - Bayville, New Jersey -- Place in Ocean County, New Jersey, United States
Wikipedia - Bazaar -- Type of public marketplace
Wikipedia - Bazargan, Afghanistan -- Place in Afghanistan
Wikipedia - B.B.B (EP) -- Extended play by Dal Shabet
Wikipedia - BBC iPlayer -- internet streaming, catchup, television and radio service
Wikipedia - BBC Music -- Part of the BBC's Radio operational division, responsible for the music played across the BBC
Wikipedia - BBC Television Shakespeare -- series of British TV adaptations of the plays of Shakespeare
Wikipedia - BC Place -- Stadium in Vancouver, Canada
Wikipedia - Beacon Park Yard -- Former rail freight yard in Boston planned for redevelopment
Wikipedia - Beagle Terrier -- British monoplane
Wikipedia - Be Ambitious -- Extended play by Dal Shabet
Wikipedia - Bean -- seed of one of several genera of the plant family Fabaceae
Wikipedia - Beata Zawadzka -- Polish chess player
Wikipedia - Beater (weaving) -- Weaving tool used to push the weft yarn securely into place
Wikipedia - Beatrice M. Sweeney -- American plant physiologist and circadian rhythms researcher (1914-1989)
Wikipedia - Beatrix Christian -- Australian playwright and screenwriter
Wikipedia - Beatriz Alfonso Nogue -- Spanish chess player
Wikipedia - Beaufortia squarrosa -- Species of plant
Wikipedia - Beau (guitarist) -- British singer-songwriter and twelve-string guitar player
Wikipedia - Beaulieu, Minnesota -- Census-designated place in Minnesota, US
Wikipedia - Beauprea congesta -- Species of plant in the family Proteaceae
Wikipedia - Beauprea crassifolia -- Species of plant in the family Proteaceae
Wikipedia - Beauprea spathulaefolia -- Species of flowering plants in the family Proteaceae
Wikipedia - Beaupreopsis -- Monotypic genus of plants in the family Proteaceae
Wikipedia - Beauty -- Characteristic of an animal, idea, object, person or place that provides a perceptual experience of pleasure or satisfaction.
Wikipedia - Beaver Valley Rock Shelter Site -- United States historic place
Wikipedia - Becket (Tennyson play)
Wikipedia - Beck's theorem (geometry) -- On lower bounds on the number of lines determined by a set of points in the plane
Wikipedia - Beckton Sewage Treatment Works -- Sewage treatment plant in Newham, East London
Wikipedia - Becky Mode -- American playwright & actress
Wikipedia - Bed -- Piece of furniture used as a place to sleep or relax
Wikipedia - Beebe Plain, Vermont -- US portion of the internationally-divided, unincorporated village of Beebe Plain
Wikipedia - Beechcraft Duchess -- American light twin-engined airplane
Wikipedia - Beechcraft Model 17 Staggerwing -- American single engine cabin biplane
Wikipedia - Beechcraft Model 99 -- Airplane
Wikipedia - Beeching cuts -- Plan to rationalise the British nationalised railway system to reduce losses (1963-1965)
Wikipedia - Beech leaf disease -- Plant disease
Wikipedia - Beech -- Genus of flowering plants in the family Fagaceae
Wikipedia - Beet curly top virus -- Species of pathogenic plant virus of the family Geminiviridae
Wikipedia - Beetroot -- The taproot portion of the beet plant
Wikipedia - Bega Khurd -- Place in Punjab, Pakistan
Wikipedia - Begonia abbottii -- Species of flowering plant
Wikipedia - Begonia abdullahpieei -- Species of flowering plant
Wikipedia - Begonia aberrans -- Species of flowering plant
Wikipedia - Begonia aborensis -- Species of flowering plant
Wikipedia - Begonia acaulis -- Species of flowering plant
Wikipedia - Begonia acclivis -- Species of flowering plant
Wikipedia - Begonia acerifolia -- Species of flowering plant
Wikipedia - Begonia aceroides -- Species of flowering plant
Wikipedia - Begonia acetosa -- Species of flowering plant
Wikipedia - Begonia acetosella -- Species of flowering plant
Wikipedia - Begonia acida -- Species of flowering plant
Wikipedia - Begonia aconitifolia -- Species of flowering plant
Wikipedia - Begonia acuminatissima -- Species of flowering plant
Wikipedia - Begonia acutifolia -- Species of flowering plant
Wikipedia - Begonia acutiloba -- Species of flowering plant
Wikipedia - Begonia acutitepala -- Species of flowering plant
Wikipedia - Begonia adamsensis -- Species of flowering plant
Wikipedia - Begonia adenodes -- Species of flowering plant
Wikipedia - Begonia adenopoda -- Species of flowering plant
Wikipedia - Begonia adenostegia -- Species of flowering plant
Wikipedia - Begonia admirabilis -- Species of plant
Wikipedia - Begonia adpressa -- Species of flowering plant
Wikipedia - Begonia adscendens -- Species of flowering plant
Wikipedia - Begonia aenea -- Species of flowering plant
Wikipedia - Begonia aequata -- Species of flowering plant
Wikipedia - Begonia aequatoguineensis -- Species of flowering plant
Wikipedia - Begonia aequatorialis -- Species of flowering plant
Wikipedia - Begonia aequilateralis -- Species of flowering plant from Selangor, Malaysia
Wikipedia - Begonia aeranthos -- Species of flowering plant
Wikipedia - Begonia affinis -- Species of flowering plant
Wikipedia - Begonia agusanensis -- Species of plant
Wikipedia - Begonia asympeltata -- Species of flowering plant
Wikipedia - Begonia baccata -- Species of flowering plant
Wikipedia - Begonia balangcodiae -- Species of flowering plant
Wikipedia - Begonia beijnenii -- Species of flowering plant
Wikipedia - Begonia beryllae -- Species of flowering plant
Wikipedia - Begonia bonus-henricus -- Species of flowering plant
Wikipedia - Begonia brandbygeana -- Species of flowering plant
Wikipedia - Begonia brevirimosa -- Species of flowering plant
Wikipedia - Begonia cabanillasii -- Species of flowering plant
Wikipedia - Begonia caramoanensis -- Species of flowering plant
Wikipedia - Begonia cavaleriei -- Species of plant
Wikipedia - Begoniaceae -- Family of flowering plants
Wikipedia - Begonia compacticaulis -- Species of flowering plant
Wikipedia - Begonia consobrina -- Species of flowering plant
Wikipedia - Begonia cubensis -- Species of flowering plant "Cuban holly"
Wikipedia - Begonia cucullata -- Species of flowering plant "wax begonia"
Wikipedia - Begonia dodsonii -- Species of flowering plant
Wikipedia - Begonia eiromischa -- Species of flowering plant from Peninsular Malaysia
Wikipedia - Begonia geminiflora -- Species of plant
Wikipedia - Begonia hainanensis -- Species of flowering plant
Wikipedia - Begonia harlingii -- Species of flowering plant
Wikipedia - Begonia hemsleyana -- Species of flowering plant
Wikipedia - Begonia hitchcockii -- Species of flowering plant
Wikipedia - Begonia holmnielseniana -- Species of flowering plant
Wikipedia - Begonia incarnata -- Species of flowering plant
Wikipedia - Begonia palmata -- Species of plant
Wikipedia - Begonia peltatifolia -- Species of plant
Wikipedia - Begonia sparreana -- Species of flowering plant
Wikipedia - Begonia sutherlandii -- Species of flowering plant
Wikipedia - Begonia tabonensis -- Species of flowering plant
Wikipedia - Begonia tenuibracteata -- Species of flowering plant
Wikipedia - Begonia truncatifolia -- Species of flowering plant
Wikipedia - Behind closed doors (sport) -- Sporting events played without spectators
Wikipedia - Behind Enemy Lines (role-playing game) -- Tabletop role-playing game
Wikipedia - Beilschmiedia bracteata -- Species of plant
Wikipedia - Beirut Marathon -- Annual event that takes place in Beirut, Lebanon
Wikipedia - Bek Air Flight 2100 -- 2019 plane crash
Wikipedia - Bela Berger -- Hungarian-Australian chess player
Wikipedia - Bela Khotenashvili -- Georgian chess player
Wikipedia - Bela Perenyi -- Hungarian chess player
Wikipedia - Bela Sandor -- Hungarian chess player
Wikipedia - Belgrade Planetarium -- Planetarium
Wikipedia - Belinda Cornish -- Canadian actress and playwright
Wikipedia - Belinda White -- Australian softball player
Wikipedia - Belinda Wright (softball) -- Australian softball player
Wikipedia - Bella Gesser -- Israeli chess player
Wikipedia - Bellardia trixago -- Species of flowering plants in the broomrape family
Wikipedia - Bell, Book and Candle (play) -- 1950 Broadway play by John Van Druten
Wikipedia - Belle Grove Plantation (Iberville Parish, Louisiana) -- Human settlement in Louisiana, United States of America
Wikipedia - Bellerophon (play)
Wikipedia - Belles-lettres -- Type of written work in which fictive stories take place (not 'popular' for 'genre' fiction)
Wikipedia - Bellevalia paradoxa -- species of plant in the family Asparagaceae
Wikipedia - Bellevue Avenue Historic District -- United States historic place in Newport, Rhode Island
Wikipedia - Bellingshausen Plate -- An ancient tectonic plate that fused onto the Antarctic Plate
Wikipedia - Bellis bernardii -- Species of plant
Wikipedia - Bellis perennis -- Species of flowering plant in the daisy family Asteraceae
Wikipedia - Bellis rotundifolia -- species of plant in the family Asteraceae
Wikipedia - Bellium -- Genus of flowering plants in the daisy family Asteraceae
Wikipedia - Bell MTS Place -- Multi-purpose arena and sports venue in Winnipeg
Wikipedia - Bell of Batoche -- 20-pound silver-plated church bell
Wikipedia - Bellonia -- Genus of Gesneriaceae plants
Wikipedia - Bell stage -- Platform below the chamber of a diving bell
Wikipedia - Bell X-1 -- Experimental rocket-powered aircraft, the first airplane to break the sound barrier in level flight
Wikipedia - Bell XV-3 -- Experimental tiltrotor aircraft to explore convertiplane technologies
Wikipedia - Belmont, Arizona -- Planned city in Arizona
Wikipedia - Belmont Hotel (Missoula, Montana) -- United States historic place
Wikipedia - Belousov Point -- Geographical place in Antarctica
Wikipedia - BeltStrike: Riches and Danger in the Bowman Belt -- Science-fiction role-playing game supplement
Wikipedia - Be My Baby (Amanda Whittington play) -- Play written by Amanda Whittington
Wikipedia - Ben Apps -- English croquet player
Wikipedia - Ben Bowen (musician) -- Canadian trumpet player
Wikipedia - Ben Brown (playwright) -- British playwright
Wikipedia - Ben Bussey -- American planetary scientist
Wikipedia - Ben Croft -- American racquetball player
Wikipedia - Beneath the Planet of the Apes -- 1970 film
Wikipedia - Benedicte Cronier -- French bridge player
Wikipedia - Ben Elton -- British comedian, author, playwright, actor and director
Wikipedia - Ben Fain -- American bridge player
Wikipedia - Bengaluru Commuter Rail -- Planned suburban rail network in Bengaluru, India
Wikipedia - Bengt Ekenberg -- Swedish chess player
Wikipedia - Bengt-Eric Horberg -- Swedish chess player
Wikipedia - Benguet coffee -- Variety of coffee plant
Wikipedia - Ben Hecht -- American screenwriter, director, producer, playwright, journalist and novelist
Wikipedia - Beniamino Vergani -- Italian chess player
Wikipedia - Benin Bronzes -- metal plaques and sculptures seized during the British M-bM-^@M-^\punitive expeditionM-bM-^@M-^] against the Benin ruler in 1897
Wikipedia - Benito Garozzo -- Italian-American bridge player
Wikipedia - Benito Villegas -- Argentine chess player
Wikipedia - Benjamin Antier -- French playwright
Wikipedia - Benjamin Blumenfeld -- Russian chess player
Wikipedia - Benjamin Jamieson -- Canadian lacrosse player
Wikipedia - Benjamin Lax -- American solid-state and plasma physicist
Wikipedia - Benjamin Platt -- American businessman
Wikipedia - Ben Jonson -- 17th-century English playwright, poet, and actor
Wikipedia - Benk -- Place in Hungary
Wikipedia - Ben Lake -- Welsh Plaid Cymru politician
Wikipedia - Ben Landeck -- British playwright
Wikipedia - Ben Lomond, California -- Census-designated place in Santa Cruz County, California, US
Wikipedia - Bennettitales -- Extinct order of seed plants
Wikipedia - Ben Platt -- American actor and singer
Wikipedia - Ben Player -- Australian bodyboarder
Wikipedia - Bensoniella -- Monotypic genus of flowering plants in the family Saxifragaceae
Wikipedia - Bentham & Hooker system -- System of plant classification by Bentham and Hooker
Wikipedia - Bentham's taxonomic arrangement of Banksia -- 1870 arrangement of the Australian endemic plant genus Banksia
Wikipedia - Bentham's taxonomic arrangement of Dryandra -- 1870 arrangement of the Australian endemic plant series Dryandra in the genus Banksia
Wikipedia - Benthic lander -- Autonomous observational platforms that sit on the seabed to record physical, chemical or biological activity
Wikipedia - Bent Kolvig -- Danish chess player
Wikipedia - Benton Harbor Fruit Market -- Historic marketplace in Michigan, America
Wikipedia - Benue-Plateau State -- Former state of Nigeria
Wikipedia - Ben Z. Grant -- American politician, judge, author, and playwright
Wikipedia - Ben Zonneveld -- Dutch plant scientist and botanist
Wikipedia - Berberis amplectens -- Species of plant
Wikipedia - Berberis amurensis -- Species of plant
Wikipedia - Berberis beauverdiana -- Species of plant
Wikipedia - Berberis candidula -- Species of plant
Wikipedia - Berberis dictyophylla -- Species of plant
Wikipedia - Berberis dryandriphylla -- Species of plant
Wikipedia - Berberis flexuosa -- Species of plant
Wikipedia - Berberis gagnepainii -- Species of plant
Wikipedia - Berberis heterophylla -- Species of plant
Wikipedia - Berberis julianae -- Species of plant
Wikipedia - Berberis microphylla -- Species of plant
Wikipedia - Berberis negeriana -- Species of plant
Wikipedia - Berberis sikkimensis -- Species of plant
Wikipedia - Berberis taronensis -- Species of plant
Wikipedia - Berberis thunbergii -- Species of plant
Wikipedia - Berberis verruculosa -- Species of plant
Wikipedia - Berberis weberbaueri -- Species of plant
Wikipedia - Berchemia lineata -- Species of plant
Wikipedia - Beregdaroc -- Place in Hungary
Wikipedia - Beregsurany -- Place in Hungary
Wikipedia - Berenice -- Five-act tragedy by the French 17th-century playwright Jean Racine
Wikipedia - Bergenia ligulata -- Species of plant
Wikipedia - Bergenia -- Genus of flowering plants in the family Saxifragaceae
Wikipedia - Berkesz -- Place in Hungary
Wikipedia - Berkheya fruticosa -- Species of plant
Wikipedia - Berlin-Alexanderplatz (1931 film) -- 1931 film
Wikipedia - Berlin Alexanderplatz (2020 film) -- 2020 film
Wikipedia - Berlin Alexanderplatz (miniseries) -- German television miniseries
Wikipedia - Berlinia -- Genus of plants in the family Fabaceae
Wikipedia - Berna Carrasco -- Chilean chess player
Wikipedia - Bernadette Hall -- New Zealand playwright and poet
Wikipedia - Bernard Edwards -- American bass player and record producer
Wikipedia - Bernardino Plastina -- 17th-century Roman Catholic bishop
Wikipedia - Bernardo Wexler -- Argentine chess player
Wikipedia - Bernard Schubert -- American screenwriter, playwright, television producer
Wikipedia - Bernard Woma -- Ghanaian gyile player
Wikipedia - Bernat Vilaplana -- Spanish film editor
Wikipedia - Bernheimer Building -- United States historic place
Wikipedia - Beromic languages -- branch of the Plateau languages spoken in central Nigeria
Wikipedia - Berta Krezberg -- Soviet chess player
Wikipedia - Berteroa incana -- Species of plant
Wikipedia - Berteroa -- Genus of flowering plants in the crucifer family Brassicaceae
Wikipedia - Berthold Englisch -- Austrian chess player
Wikipedia - Berthold Koch -- German chess player
Wikipedia - Berthold Spitz House -- United States historic place
Wikipedia - Bertolt Brecht -- German poet, playwright, and theatre director
Wikipedia - Bertus Borgers -- Dutch saxophone player
Wikipedia - Bertus Enklaar -- Dutch chess player
Wikipedia - Berula erecta -- Species of plant
Wikipedia - Berula -- Genus of plants
Wikipedia - Beryl Platt, Baroness Platt of Writtle -- Politician; life peer
Wikipedia - Beryl Splatt -- Australian biochemist
Wikipedia - BesenyM-EM-^Qd -- Place in Hungary
Wikipedia - Bestiary of Dragons and Giants -- Tabletop role-playing game supplement for Dungeons & Dragons
Wikipedia - Best Player in PlusLiga -- Annual award given to the best player in PlusLiga
Wikipedia - Beta plane -- An approximation whereby the Coriolis parameter, f, is set to vary linearly in space
Wikipedia - Beta vulgaris -- Species of flowering plant in the family Amaranthaceae
Wikipedia - Bethan Sayed -- Plaid Cymru politician
Wikipedia - Bethany Ehlmann -- Planetary scientist
Wikipedia - Bethany Platt -- Fictional character from the British soap opera Coronation Street
Wikipedia - Bethel -- Biblical place
Wikipedia - Beth Palmer -- American bridge player (1952-2019)
Wikipedia - Beti Bechwa -- Bhojpuri Play by Bhikhari Thakur
Wikipedia - Betrayal (play)
Wikipedia - Better Place (company) -- American electric car battery charging company
Wikipedia - Bettina Plank -- Austrian karateka
Wikipedia - Bettina Trabert -- German chess player
Wikipedia - Betting exchange -- A marketplace for customers to bet on the outcome of discrete events
Wikipedia - Betty Ann Kennedy -- American bridge player
Wikipedia - Betula alleghaniensis -- Species of flowering plant in the birch family Betulaceae
Wikipedia - Betula austrosinensis -- Species of plant
Wikipedia - Betula chinensis -- Species of plant
Wikipedia - Betula dahurica -- Species of plant
Wikipedia - Betula halophila -- Species of plant
Wikipedia - Betula lenta -- Species of plant
Wikipedia - Betula maximowicziana -- | Species of plant in the family Betulaceae
Wikipedia - Betula papyrifera -- Species of flowering plant in the birch family Betulaceae
Wikipedia - Beverly Hills, Florida -- Census-designated place in Florida, United States
Wikipedia - Beverly Hills Playhouse -- Acting school with theaters and training facilities in Beverly Hills, California, and other U. S. cities
Wikipedia - Beyond Meat -- Los Angeles-based producer of plant-based meat substitutes
Wikipedia - Beyond (Paranoia Press) -- Science-fiction role-playing game supplement
Wikipedia - Beyond the Stellar Empire -- Fantasy role-playing game
Wikipedia - Beyond This Place (1959 film) -- 1959 film by Jack Cardiff
Wikipedia - BFW M.35 -- Sportplane by Willy Messerschmitt
Wikipedia - Bhag -- Place in Balochistan, Pakistan
Wikipedia - Bhagyashree Thipsay -- Indian chess player
Wikipedia - Bhalka -- Place where Krishna is said to have left the earth for the heavenly abode
Wikipedia - Bharata (Ramayana) {{DISPLAYTITLE:Bharata (''Ramayana'') -- Bharata (Ramayana) {{DISPLAYTITLE:Bharata (''Ramayana'')
Wikipedia - Bharath Subramaniyam -- Indian chess player
Wikipedia - Bhavana -- Concept in Buddhism, signifying contemplation and spiritual cultivation
Wikipedia - Bhesa -- Genus of plants
Wikipedia - Bhilai Steel Plant -- A major steel plant in central India
Wikipedia - Bhuvneshwar Kumar -- Indian cricket player
Wikipedia - Bianca de Jong-Muhren -- Dutch chess player
Wikipedia - Bias lighting -- Illumination of the surface behind displays
Wikipedia - Bibisara Assaubayeva -- Kazakhstani chess player
Wikipedia - Bibliotheca Hertziana - Max Planck Institute for Art History -- Art library in Italy
Wikipedia - Bicolline -- Live-action role-playing venue and event
Wikipedia - Bicycle Playing Cards -- Playing card brand
Wikipedia - Bidens aurea -- North American species of flowering plant
Wikipedia - Bidens beckii -- Species of plant
Wikipedia - Bidens cernua -- Species of flowering plant in the daisy family Asteraceae
Wikipedia - Bidens ferulifolia -- North American plant species
Wikipedia - Bidens frondosa -- North American species of flowering plant
Wikipedia - Bidens laevis -- Species of flowering plant
Wikipedia - Bidens mottle virus -- Species of pathogenic plant virus in the plant virus family Potyviridae
Wikipedia - Bidens pilosa -- Species of flowering plant in the daisy family Asteraceae
Wikipedia - Bidens -- Genus of flowering plants
Wikipedia - Bidet shower -- Hand-held triggered nozzle that is placed near the toilet and delivers a spray of water used for cleaning oneself
Wikipedia - Bienal de Arte de Ponce -- International art exhibition that takes place in Ponce, Puerto Rico
Wikipedia - Bienertia cycloptera -- Species of flowering plants in the amaranth and goosefoot family
Wikipedia - Bienertia -- genus of plant in the family Amaranthaceae
Wikipedia - Biennial plant -- Flowering plant that takes two years to complete its biological life cycle
Wikipedia - Bie Plateau -- Mountain range
Wikipedia - Big Bay Boom -- San Diego fireworks display that occurs yearly on Independence Day
Wikipedia - Big, Big Plans -- 2019 song by Chris Lane
Wikipedia - Big City Plan
Wikipedia - Big Jet Plane -- 2009 single by Angus Stone
Wikipedia - Big Joe 1 -- Uncrewed boilerplate Mercury program capsule
Wikipedia - Big John Wrencher -- American blues harmonica player and singer
Wikipedia - Big Lake, Carlton County, Minnesota -- Census-designated place in Minnesota, US
Wikipedia - Big Log -- 1983 single by Robert Plant
Wikipedia - Bignoniaceae -- Family of flowering plants
Wikipedia - Big Pasture Plateau -- Mountain plateau in the Kamnik-Savinja Alps, Slovenia
Wikipedia - Big Rocky Fork Covered Bridge -- Place in Indiana listed on National Register of Historic Places
Wikipedia - Big Splash, Singapore -- Waterpark in Singapore (1977-2016)
Wikipedia - Bijaya Nagar -- Place in Mid-Western, Nepal
Wikipedia - Bijay Mishra -- Indian playwright
Wikipedia - Bilel Bellahcene -- Algerian chess player
Wikipedia - Billardiera coriacea -- Species of plant
Wikipedia - Billardiera cymosa -- Species of plant
Wikipedia - Billardiera sericophora -- Species of plant
Wikipedia - Billardiera -- Genus of plants
Wikipedia - Billbergia formosa -- Species of plant
Wikipedia - Billbergia robert-readii -- Species of plant
Wikipedia - Billbergia stenopetala -- Species of plant
Wikipedia - Billbergia tessmannii -- Species of plant
Wikipedia - Billboard China Airplay/FL -- International record chart in China for songs
Wikipedia - Bill Bremner -- New Zealand bowls player
Wikipedia - Bill Dickens -- American electric bass guitar player
Wikipedia - Bill Edelstein -- American bridge player
Wikipedia - Billiards world rankings -- Ranking system for players of English billiards
Wikipedia - Billing and settlement plan -- Electronic billing system designed to facilitate the flow of data and funds between travel agencies and airlines
Wikipedia - Billingsgate Fish Market -- Fish market in Poplar in London, England
Wikipedia - Billion Tree Tsunami -- Tree-planting campaign in Pakistan
Wikipedia - Bill Lee (singer) -- American playback singer
Wikipedia - Bill Massey (softball) -- New Zealand softball player
Wikipedia - Bill Plaschke -- American sportswriter
Wikipedia - Bill Scott (priest) -- British chaplain
Wikipedia - Bill Whittaker (bowls) -- New Zealand bowls player
Wikipedia - Billy Aronson -- American playwright and writer
Wikipedia - Billy Eisenberg -- American backgammon and bridge player
Wikipedia - Billy Lewis Brooks -- American jazz percussion player
Wikipedia - Billy Mitchell (billiards player) -- Player of English billiards
Wikipedia - Billy Mitchell (gamer) -- American video game player
Wikipedia - Billy Rosen -- American bridge player
Wikipedia - Billy Seamon -- American bridge player
Wikipedia - Billy the Kid (ballet) -- Ballet written by the American composer Aaron Copland
Wikipedia - Billy Whitlock -- American blackface performer and banjo player
Wikipedia - Bilocation -- Alleged supernatural ability to be in two places at once
Wikipedia - Bimal Patel (architect) -- Indian architect and urban planner
Wikipedia - Bimkom -- Israeli non-profit organization established in May 1999 by planners and architects seeking to address human rights concerns
Wikipedia - Binary Ninja -- Reverse-engineering platform developed by Vector 35 Inc
Wikipedia - Binary space partitioning -- Method for recursively subdividing a space into two subsets using hyperplanes
Wikipedia - Bindass Play -- Indian television channel
Wikipedia - Bindhu Malini -- Indian playback singer, composer, theatre activist
Wikipedia - Bingham plastic -- Material that behaves as a rigid body at low stresses but flows as a viscous fluid at high stress
Wikipedia - Bingo (British version) -- Game of probability played in the United Kingdom
Wikipedia - Binsey Poplars -- Poem by Gerard Manley Hopkins, written 1879
Wikipedia - Biodegradable plastic -- Plastics that can be decomposed by the action of living organisms
Wikipedia - Bio-energy with carbon capture and storage -- Removing carbon dioxide from the atmosphere by growing plants, and then putting it permanently underground
Wikipedia - Biological plausibility -- Cause and effect relationship in medicine
Wikipedia - Bioplastics
Wikipedia - Biosocial criminology -- Field that aims to explain crime and antisocial behavior by exploring both biological factors and environmental factors
Wikipedia - Biplab Kumar Deb -- 10th Chief minister of Indian state of Tripura
Wikipedia - Biplane -- Airplane wing configuration with two vertically stacked main flying surfaces
Wikipedia - Birali -- Place in Ararat, Armenia
Wikipedia - Birch -- Genus of flowering plants in the family Betulaceae
Wikipedia - Bird cherry -- List of plants with the same or similar names
Wikipedia - Bird nest -- Place where a bird broods its eggs
Wikipedia - Bird's Head Plate -- Small tectonic plate incorporating the Bird's Head Peninsula, at the western end of the island of New Guinea
Wikipedia - Birds (playing cards)
Wikipedia - Birendra Agrahari -- Nepalese playback singer
Wikipedia - Birendra Krishna Bhadra -- Indian broadcaster, playwright, actor, reciter and theatre director
Wikipedia - Birger Axel Rasmusson -- Finnish chess player
Wikipedia - Birger Walla -- Swedish bandy player
Wikipedia - Birgit Platzer -- Austrian luger
Wikipedia - Birkbeck Fells -- British place
Wikipedia - Bir Silgi Bir Kalem -- Turkish crowdfunding platform
Wikipedia - Birthplace of Country Music Museum -- Museum in Bristol, Tennessee, United States
Wikipedia - Bis(2-ethylhexyl) phthalate -- Organic compound used as a plasticizer to soften polymer matrix
Wikipedia - Biserrula -- Genus of Fabaceae plants
Wikipedia - Bishopanthus -- Species of plant
Wikipedia - Bison Solar Plant -- Power plant in Colorado, USA
Wikipedia - Bistorta affinis -- Species of plant
Wikipedia - Bistorta bistortoides -- Species of flowering plant in the buckwheat family Polygonaceae
Wikipedia - Bistorta macrophylla -- Species of plant
Wikipedia - Bistorta officinalis -- Species of flowering plant in the family Polygonaceae
Wikipedia - Bistorta vivipara -- Species of flowering plant in the family Polygonaceae
Wikipedia - Biswajit Mohapatra -- Indian Playback Singer from Odisha
Wikipedia - Bite the Bullet (video game) -- Upcoming platformer
Wikipedia - Bitly -- Link management platform
Wikipedia - Bitplane
Wikipedia - Bitter orange -- Hybrid plant, Bitter orange
Wikipedia - Bixa orellana -- Species of plant
Wikipedia - Bi Zhu Qing -- Chinese pool player
Wikipedia - B. Jay Becker -- American lawyer and bridge player
Wikipedia - Bjorn Afzelius -- Swedish singer, songwriter and guitar player.
Wikipedia - Bjorn Brinck-Claussen -- Danish chess player
Wikipedia - Bjorn Einarsson -- Swedish bandy player
Wikipedia - Bjorn Nielsen -- Danish chess player
Wikipedia - Bjorn Thorfinnsson -- Icelandic chess player and journalist
Wikipedia - Bjorn Tiller -- Norwegian chess player
Wikipedia - B. K. Sumitra -- Indian playback singer
Wikipedia - BlackBerry PlayBook -- Tablet computer
Wikipedia - Blackbird (violin) -- Full-size playable violin made of black diabase
Wikipedia - Black Chiffon -- 1959 play written by Lesley Storm
Wikipedia - Black Crypt -- Role-playing video game for the Commodore Amiga from 1992
Wikipedia - Blackcurrant -- Species of flowering plant in the gooseberry family Grossulariaceae
Wikipedia - Black Diamond, Florida -- Census-designated place in Florida, US
Wikipedia - Black-eyed pea -- Subspecies of cowpea plant
Wikipedia - Black-Eyed -- 2001 song with lyrics by Brian Molko performed by Placebo
Wikipedia - Black Falcons -- Royal New Zealand Air Force aerobatic display team
Wikipedia - Blackhand's Street Weapons 2020 -- Tabletop role-playing game supplement
Wikipedia - Black Hills Gold Rush -- Gold Rush that took place in Dakota Territory in the United States
Wikipedia - Black Hills Playhouse -- Theater in Custer, South Dakota
Wikipedia - Black hole (networking) -- Places in a network where incoming traffic is silently discarded without informing the source
Wikipedia - Black Lives Matter Plaza -- Section of 16th Street in Washington, D.C., designated in June 2020
Wikipedia - Blackmoor (supplement) -- Tabletop role-playing game supplement for Dungeons & Dragons
Wikipedia - Black performance of Jewish music -- Jewish music played by Black artists
Wikipedia - Black players in ice hockey -- Sports history
Wikipedia - Black Point Power Station -- Power plant in Tuen Mun, Hong Kong
Wikipedia - Black powder substitute -- Replacement for black powder
Wikipedia - Black Prince's chevauchee of 1355 {{DISPLAYTITLE:Black Prince's ''chevauchee'' of 1355 -- Black Prince's chevauchee of 1355 {{DISPLAYTITLE:Black Prince's ''chevauchee'' of 1355
Wikipedia - Black screen of death -- Error screen displayed by some operating systems after encountering a critical system error which can cause the system to shut down
Wikipedia - Black Sea Lowland -- Part of the Eastern European Plain near the Black Sea
Wikipedia - Blackstone Boulevard Realty Plat Historic District -- Historic district in Providence, Rhode Island, United States
Wikipedia - Blackstone Canal -- United States historic place
Wikipedia - Blackstonia perfoliata -- Species of flowering plant in the gentian family Gentianaceae
Wikipedia - Blackstonia -- Genus of flowering plants in the gentian family Gentianaceae
Wikipedia - Black Tape for a Blue Girl -- Band that plays dark wave
Wikipedia - Blaire Luna -- American softball player
Wikipedia - Blake Stone: Planet Strike
Wikipedia - Blandford-Znajek process -- Best explanation for how quasars are powered
Wikipedia - Blaschke-Lebesgue theorem -- Plane geometry theorem on least area of all curves of given constant width
Wikipedia - Blasted -- Play by Sarah Kane
Wikipedia - Blastocrithidia -- Genus of parasitic flagellate protist in the Kinetoplastea class
Wikipedia - Blast shelter -- Place where people can go to protect themselves from blasts and explosions
Wikipedia - Bleasdalea papuana -- Species of plant in the family Proteaceae from West Papua in Indonesia and Papua New Guinea
Wikipedia - Bleb (cell biology) -- Bulge in the plasma membrane of a cell
Wikipedia - Bleem! -- PlayStation emulator
Wikipedia - Bleep censor -- Replacement of offensive language (swear words) or personal details with a beep sound
Wikipedia - Blended learning -- Combined online educational materials and opportunities for interaction online with traditional place-based classroom methods
Wikipedia - Blendle -- Dutch online news platform
Wikipedia - B.L. England Generating Station -- Power plant in New Jersey
Wikipedia - Blepharis spiculifolia -- Species of plant
Wikipedia - Blepharis -- Species of plant
Wikipedia - Blerick -- Place in Limburg, Netherlands
Wikipedia - Bless Unleashed -- Massively multiplayer online role-playing game
Wikipedia - Bletia catenulata -- Species of plant
Wikipedia - Bliesdorf -- Place in Brandenburg, Germany
Wikipedia - Blighia sapida -- Species of plant
Wikipedia - Bling Bling (EP) -- Extended play by Dal Shabet
Wikipedia - Blink Health -- American e-commerce platform for prescription drugs
Wikipedia - Blithe Spirit (play) -- Play written by NoM-CM-+l Coward
Wikipedia - Blitzchung controversy -- ban of an esport player for supporting Hong Kong protests
Wikipedia - BlM-CM-%ho (VM-CM-%gM-CM-%) -- Summit in Oppland, Norway
Wikipedia - Blocco-Juve -- Group of Juventus F.C. players
Wikipedia - Blogger (service) -- Blogging platform currently owned by Google
Wikipedia - BlogTalkRadio -- Podcast platform
Wikipedia - Blohm & Voss Ha 139 -- Floatplane
Wikipedia - Blohm & Voss Ha 140 -- Floatplane
Wikipedia - Blondie Plays Cupid -- 1940 film by Frank R. Strayer
Wikipedia - Bloodborne -- 2015 action role-playing video game
Wikipedia - Blood plasma
Wikipedia - Bloodshot / Waste -- 2019 extended play by Dove Cameron
Wikipedia - Bloodstained: Curse of the Moon -- 2018 platform game
Wikipedia - Bloody Sunday: Scenes from the Saville Inquiry -- Play written by Richard Norton-Taylor
Wikipedia - Bloomfield (microprocessor) -- Code name for Intel high-end desktop processors sold as Core i7-9xx and Xeon 35xx., replacing the earlier Yorkfield processors
Wikipedia - Blooming Blue (EP) -- 2018 extended play by Chungha
Wikipedia - Blueberry -- Section of plants
Wikipedia - Bluebonnet (plant) -- Flowering plant of the genus Lupinus
Wikipedia - Blue box -- Electronic device used to illegally place free long-distance telephone calls
Wikipedia - Blue Comet (play) -- 1926 play by Eden Phillpotts
Wikipedia - Blue Denim -- 1958 Broadway play by James Leo Herlihy adapted to film in 1959
Wikipedia - Blue Grass Chemical Agent-Destruction Pilot Plant -- Planned weapons destruction plant in Kentucky, U.S.
Wikipedia - Blue Plaque
Wikipedia - Blue plaque -- Marker commemorating a link between a location and a person or event in the United Kingdom
Wikipedia - Blue Plate Mayonnaise -- Brand of mayonnaise
Wikipedia - Blue Reflection -- 2017 role-playing video game
Wikipedia - Blue screen of death -- Error screen displayed after a fatal system error on a Windows computer
Wikipedia - BlueSky Open Platform
Wikipedia - Blue Wing Airlines 2008 plane crash -- Aircraft crash in Suriname
Wikipedia - BLVD Place -- Mixed-use development in Houston, Texas
Wikipedia - BM-aM-9M-^[haspati -- Vedic sage, alternatively the Indic name of planet Jupiter, also a Hindu deity
Wikipedia - BMW Group Plant Dingolfing -- BMW factory in Dingolfing, Bavaria, Germany
Wikipedia - BMW UKL platform -- German automobile platform
Wikipedia - Board game -- game that involves counters or pieces moved or placed on a pre-marked surface or "board", according to a set of rules
Wikipedia - Board wargame -- Wargame played on a printed surface or board
Wikipedia - Bob Anderson (darts player)
Wikipedia - Bob Barnard (musician) -- Australian trumpet and cornet player
Wikipedia - Bobby Cheng -- Australian chess player
Wikipedia - Bobby Fischer -- American chess player and chess writer
Wikipedia - Bobby Goldman -- American bridge player, teacher, writer, and official
Wikipedia - Bobby Levin -- American contract bridge player
Wikipedia - Bobby Nail -- American bridge player
Wikipedia - Bob Chaperon -- Canadian snooker and billiards player
Wikipedia - Bobea -- Genus of flowering plants in the coffee family Rubiaceae
Wikipedia - Bob Hampton of Placer -- 1921 film
Wikipedia - Bob Kullen -- American ice hockey coach and player
Wikipedia - Bob Marshall (billiards player) -- Australian Billiards player
Wikipedia - Bob Plamondon -- Canadian writer and consultant
Wikipedia - Bob's Watches -- Online marketplace
Wikipedia - Bocagea longipedunculata -- Species of plant
Wikipedia - Bocagea viridis -- Species of plant
Wikipedia - Bocagea -- Genus of plants
Wikipedia - Bochner-Kodaira-Nakano identity -- Expression for the antiholomorphic Laplacian of a vector bundle over a hermitian manifold
Wikipedia - Bockscar -- US Army Air Forces Boeing B-29 airplane that dropped the second atomic bomb
Wikipedia - Bodensee, Lower Saxony -- Place in Lower Saxony, Germany
Wikipedia - Body of water -- Any significant accumulation of water, generally on a planet's surface
Wikipedia - Body Parts (Cypress Hill album) -- 2000 hip-hop extended play
Wikipedia - Body plan -- A set of morphological features common to members of a phylum of animals
Wikipedia - Boechera falcatoria -- Species of plant
Wikipedia - Boechera retrofracta -- Species of flowering plant
Wikipedia - Boechera -- Genus of plants
Wikipedia - Boehmeria glomerulifera -- Species of plant
Wikipedia - Boeing Commercial Airplanes -- Division of the Boeing Company that builds commercial jet airplanes
Wikipedia - Boeing Everett Factory -- Airplane assembly building in Everett, Washington
Wikipedia - Boeing Model 306 -- Cancelled airplane model
Wikipedia - Boeing New Large Airplane -- 1990s concept for an all-new quadjet airliner in the 500+ seat market
Wikipedia - Boeing New Midsize Airplane -- Proposed aircraft to fill the middle of the market segment
Wikipedia - Boeing-Stearman Model 75 -- American biplane military training aircraft in use 1934 through WWII
Wikipedia - Boeing X-37 -- Reusable robotic spaceplane
Wikipedia - Boeing X-48 -- Airplane
Wikipedia - Boeing Yellowstone Project -- Boeing Commercial Airplanes project to replace its entire civil aircraft portfolio with advanced technology aircraft
Wikipedia - Boerhavia boissieri -- Species of plant
Wikipedia - Boerhavia coccinea -- Species of plant
Wikipedia - Boerhavia dominii -- Species of plant
Wikipedia - Bogardus Place -- Street in Manhattan, New York
Wikipedia - Bogdan Lalic -- Croatian chess player
Wikipedia - Bogdan Sliwa -- Polish chess player
Wikipedia - Bogong High Plains -- Mountains in Australia
Wikipedia - Bog -- Type of wetland that accumulates peat due to incomplete decomposition of plant matter
Wikipedia - Boilerplate code -- Code that has to be included in many places with little or no alteration
Wikipedia - Boilerplate (robot) -- Fictional robot from the 19th century
Wikipedia - Boilerplate (spaceflight) -- Spacecraft; nonfunctional craft or payload
Wikipedia - Boilerplate text -- Standard template of written text
Wikipedia - Boiling Nuclear Superheater (BONUS) Reactor Facility -- Former nuclear power plant in Rincon, Puerto Rico
Wikipedia - Boink (album) -- 1986 compilation album by the Replacements
Wikipedia - Boktai -- Action role-playing video game series
Wikipedia - Bolandra californica -- Species of plant
Wikipedia - Bolandra -- Genus of flowering plants in the family Saxifragaceae
Wikipedia - Bolaven Plateau -- Elevated region in southern Laos
Wikipedia - Bolbitis quoyana -- Species of plant
Wikipedia - Bolboschoenus caldwellii -- Species of flowering plant in the sedge family Cyperaceae
Wikipedia - Bolboschoenus fluviatilis -- Species of flowering plant in the sedge family Cyperaceae
Wikipedia - Bolboschoenus maritimus -- Species of flowering plant in the sedge family Cyperaceae
Wikipedia - Bolboschoenus medianus -- Species of flowering plant in the sedge family Cyperaceae
Wikipedia - Bolboschoenus novae-angliae -- Species of flowering plant in the sedge family Cyperaceae
Wikipedia - Bolboschoenus robustus -- Species of flowering plant in the sedge family Cyperaceae
Wikipedia - Bolboschoenus -- Genus of flowering plants in the sedge family Cyperaceae
Wikipedia - Boldo -- Species of plant
Wikipedia - Bolette Roed -- Danish recorder player
Wikipedia - Boltonia lautureana -- Species of plant
Wikipedia - Bomarea brachysepala -- Species of plant
Wikipedia - Bomarea glaucescens -- Species of plant
Wikipedia - Bomarea goniocaulon -- Species of plant
Wikipedia - Bomarea hartwegii -- Species of plant
Wikipedia - Bomarea longipes -- Species of plant
Wikipedia - BoM-EM- -- Polish chess player
Wikipedia - BoM-EM- -- Polish chess player
Wikipedia - Bonaparte Visiting the Plague Victims of Jaffa -- 1804 painting by Antoine-Jean Gros
Wikipedia - Bonduca -- Play written by John Fletcher
Wikipedia - Bone Marrow Transplantation (journal) -- Peer-reviewed medical journal published by Nature Research
Wikipedia - Bone marrow transplantation
Wikipedia - Bones Allen -- Canadian ice hockey and lacrosse player
Wikipedia - Bonia -- genus of plant in the family Poaceae
Wikipedia - Boniodendron -- Genus of plants
Wikipedia - Bonnie Bartel -- Plant geneticist
Wikipedia - Bonnie Buratti -- Planetary astronomer
Wikipedia - Bonnie Chakraborty -- Indian playback singer
Wikipedia - Bonnie Raitt -- Blues singer-songwriter and slide guitar player from the United States
Wikipedia - Bonnie Tholl -- American softball player
Wikipedia - Bonnie Winterbottom -- Fictional character on the television series ''How to Get Away With Murder'' played by Liza Weil
Wikipedia - Bonn -- Place in North Rhine-Westphalia, Germany
Wikipedia - Bonstelle Theatre -- United States historic place in Detroit, Michigan
Wikipedia - Booby prize -- Joke prize given in recognition of a terrible performance or last-place finish
Wikipedia - Book music -- Medium for storing the music played on mechanical organs
Wikipedia - Bookplate -- Label affixed to a book to indicate ownership
Wikipedia - Boombox -- Portable music player with tape recorders and radio with a carrying handle
Wikipedia - Boomplay Music -- Music streaming service
Wikipedia - Boomwhacker -- plastic tube tuned to a musical pitch
Wikipedia - Boophone -- Genus of plants
Wikipedia - Boopis -- Genus of Calyceraceae plants
Wikipedia - Boot Hill (role-playing game)
Wikipedia - BOR-4 -- Spaceplane
Wikipedia - Bora-Bora (commune) -- Place in French Polynesia, France
Wikipedia - Borage -- Species of flowering plant in the family Boraginaceae
Wikipedia - Boraginaceae -- Family of flowering plants
Wikipedia - Boraginales -- Order of flowering plants within the lammiid clade of eudicots
Wikipedia - Boraginoideae -- Subfamily of plants within the borage family (Boraginaceae)
Wikipedia - Borago -- Genus of flowering plants in the family Boraginaceae
Wikipedia - Borassus flabellifer -- Species of plant
Wikipedia - Borderlands (video game) -- 2009 action role-playing first-person shooter video game
Wikipedia - Border Moors & Forests -- NCA & Upland plateau in far-northern England
Wikipedia - Boreal Plains Ecozone (CEC) -- An ecozone
Wikipedia - Borel military monoplane -- French single-engine, two-seat aircraft
Wikipedia - Borge Andersen (chess player) -- Danish chess player
Wikipedia - Borinda -- Species of plant
Wikipedia - Boris Allakhverdyan -- Armenian-American clarinet player
Wikipedia - Boris Baran -- Canadian bridge player
Wikipedia - Boris Chatalbashev -- Bulgarian chess player
Wikipedia - Boris de Greiff -- Colombian chess player and writer
Wikipedia - Boris Khanukov -- Ukrainian chess player
Wikipedia - Boris Koytchou -- American bridge player
Wikipedia - Borislav Ivkov -- Serbian chess player
Wikipedia - Boris RM-CM-5tov -- Russian-Estonian chess player
Wikipedia - Boris Verlinsky -- Ukrainian-Russian chess player
Wikipedia - Borje Jansson (chess player) -- Swedish chess player
Wikipedia - BorM-CM-%s -- Place in VM-CM-$stergotland, Sweden
Wikipedia - Born Yesterday (play) -- 1946 play by Garson Kanin
Wikipedia - Boronia adamsiana -- Species of plant
Wikipedia - Boronia coerulescens -- Species of plant
Wikipedia - Boronia dichotoma -- Species of plant
Wikipedia - Boronia edwardsii -- Species of plant
Wikipedia - Boronia filifolia -- Species of plant
Wikipedia - Boronia inconspicua -- Species of plant
Wikipedia - Boronia inornata -- Species of plant
Wikipedia - Boronia jensziae -- Species of plant in the citrus family
Wikipedia - Boronia mollis -- Species of plant
Wikipedia - Boronia nana -- Species of plant
Wikipedia - Boronia parviflora -- Species of plant
Wikipedia - Borrichia peruviana -- Species of plant
Wikipedia - Bor Skate Plaza -- Skatepark in Bor, Serbia
Wikipedia - Borthwickia -- Species of plant
Wikipedia - Borya Ider -- French chess player
Wikipedia - Boschniakia rossica -- Species of plant
Wikipedia - Bosea cypria -- species of plant in the family Amaranthaceae
Wikipedia - Boshra Alshaebyi -- Jordanian chess player
Wikipedia - Boso Triple Junction -- The meeting point of the Okhotsk Plate, the Pacific Plate, and the Philippine Sea Plate
Wikipedia - Bosporos Planum -- Planum on Mars
Wikipedia - Bosse Halla -- Norwegian bandy player
Wikipedia - Bossiaea cinerea -- Species of plant
Wikipedia - Bossiaea prostrata -- Species of plant
Wikipedia - Boss of the Plains -- Style of cowboy hat
Wikipedia - Boston Chinatown massacre -- Shooting that took place in a Boston Chinatown gambling den
Wikipedia - Boston Park Plaza -- Hotel in Boston, Massachusetts, United States
Wikipedia - Boston Public Library, McKim Building -- United States historic place
Wikipedia - Boston Red Sox minor league players -- Wikipedia list article
Wikipedia - Boswellia ameero -- Species of plant
Wikipedia - Boswellia elongata -- Species of plant
Wikipedia - Boswellia papyrifera -- Species of African plant commonly used for incense
Wikipedia - Boswellia serrata -- Species of plant
Wikipedia - Botanical garden -- garden where plants are grown for scientific study, conservation and public display
Wikipedia - Botanical name -- Scientific name for a plant, alga or fungus
Wikipedia - Botanical nomenclature -- Scientific naming of algae, fungi and plants
Wikipedia - Botanical Society of America -- USA learned scientific organization for plants
Wikipedia - Botany -- Science of plant life
Wikipedia - Botho StrauM-CM-^_ -- German playwright, novelist, and essayist
Wikipedia - Bothriochloa barbinodis -- Species of plant
Wikipedia - Bothriochloa bladhii -- Species of plant
Wikipedia - Bothriochloa macra -- Species of plant
Wikipedia - Bothriochloa pertusa -- Species of plant
Wikipedia - Bothriochloa -- Genus of plants
Wikipedia - Bothriolepis -- Diverse genus of placoderm fishes of the Devonian
Wikipedia - Bouchard Plaza -- Office building in Buenos Aires, Argentina
Wikipedia - Bougainvillea -- Genus of plants
Wikipedia - Boughton Monchelsea Place -- Grade I listed English country house in the United Kingdom
Wikipedia - Bourbon coffee -- Variety of coffee plant
Wikipedia - Bourreria -- Genus of flowering plants in the borage family Boraginaceae
Wikipedia - Bouvet Triple Junction -- Meeting point of the boundaries of the South American Plate, the African Plate, and the Antarctic Plate
Wikipedia - Bowed guitar -- Method of playing a guitar
Wikipedia - Bowling -- Class of sports in which a player rolls a bowling ball towards a target
Wikipedia - Bowman's Hill Tower -- Place in Pennsylvania, United States
Wikipedia - Bow (music) -- stick-shaped implement with hairs used to play a string musical instrument
Wikipedia - BoxBoy! -- Puzzle platformer video game franchise
Wikipedia - Boxer Rebellion -- Anti-imperialist uprising which took place in China
Wikipedia - Box for One -- Television play
Wikipedia - Boxhagener Platz (film) -- 2010 film
Wikipedia - Box office -- Place where tickets are sold to the public for admission to an event
Wikipedia - Boye Brogeland -- Norwegian professional bridge player
Wikipedia - Boykinia -- Genus of flowering plants in the family Saxifragaceae
Wikipedia - Boys Life 4: Four Play -- 2003 film
Wikipedia - Bozlur Rashid -- Bangladeshi kabaddi player
Wikipedia - Brachiaria mutica -- Species of plant
Wikipedia - Brachionidium elegans -- Species of plant
Wikipedia - Brachychiton gregorii -- Species of plant
Wikipedia - Brachychiton muellerianus -- Species of plant
Wikipedia - Brachychiton paradoxus -- Species of plant
Wikipedia - Brachyloma daphnoides -- Species of plant
Wikipedia - Brachyplatystoma rousseauxii -- Species of catfish
Wikipedia - Brachyscome ciliaris -- Species of plant
Wikipedia - Brachystemma -- Species of plant
Wikipedia - Bracken -- Genus of plants (ferns)
Wikipedia - Brad Moss -- American bridge player
Wikipedia - Braeden Cloutier -- American soccer coach and former player
Wikipedia - Braemia -- Species of plant
Wikipedia - Braeswood Place, Houston
Wikipedia - Braganstown massacre -- massacre of the de Bermingham family that took place in Braganstown, Ireland
Wikipedia - Braid (video game) -- 2008 puzzle platform video game
Wikipedia - Braille display
Wikipedia - Brainerd Mission -- United States national historic place
Wikipedia - Brain implants
Wikipedia - Brain implant
Wikipedia - Brain plasticity
Wikipedia - Brain transplant
Wikipedia - Brain tumor -- Neoplasm in the brain
Wikipedia - Bramble -- Grouping of plants
Wikipedia - Branaplam -- Chemical compound
Wikipedia - Branch -- Woody structural part of plant anatomy
Wikipedia - Brandisia -- A genus of flowering plants in the broomrape family Orobanchaceae
Wikipedia - Brandon Plaza -- Mexican taekwondo practitioner
Wikipedia - Branislava Ilic -- Serbian playwright, dramaturge and screenwriter
Wikipedia - Branko Hofman -- Poet, writer and playwright (1929-1991)
Wikipedia - Branko PlavM-EM-!ic -- Serbian comic book artist
Wikipedia - Brasiliopuntia -- Species of plant
Wikipedia - Brassia caudata -- Species of flowering plant known as the tailed Brassia, spider orchid and cricket orchid
Wikipedia - Brassica carinata -- species of plant in the family Brassicaceae
Wikipedia - Brassicaceae -- Family of flowering plants
Wikipedia - Brassicales -- Order of dicot flowering plants
Wikipedia - Brassica oleracea -- Species of plant
Wikipedia - Brassica -- genus of flowering plants in the cabbage family Brassicaceae
Wikipedia - Brassinosteroid -- Class of plant hormones
Wikipedia - Brass plate company -- Company of no physical substance
Wikipedia - Braunlage -- Place in Lower Saxony, Germany
Wikipedia - Bravo! (EP) -- 2015 Extended play by UP10TION
Wikipedia - Brazil Current -- A warm current that flows south along the Brazilian south coast to the mouth of the Rio de la Plata
Wikipedia - Brazil nut -- Species of flowering plant in the family Lecythidaceae
Wikipedia - Brazo de Platino -- Mexican professional wrestling
Wikipedia - B. R. Chaya -- Kannada playback singer
Wikipedia - Breakages, Limited -- Fictional corporation in a play by George Bernard Shaw
Wikipedia - Breaking the Code -- 1986 play written by Hugh Whitemore
Wikipedia - Breast implant -- Prosthesis used to change the size, shape, and contour of a person's breast
Wikipedia - Breastplate
Wikipedia - Breast reduction -- Plastic surgery procedure
Wikipedia - Breath of Fire -- Role-playing video game series developed by Capcom
Wikipedia - Breckinridge Center, Kentucky -- Place in Kentucky, United States
Wikipedia - Bregenz -- Place in Vorarlberg, Austria
Wikipedia - Breguet 610 -- 1930s French reconnaissance seaplane
Wikipedia - Breguet 903 -- 1950s French sailplane
Wikipedia - Brenandendron frondosum -- species of plant in the family Asteraceae
Wikipedia - Brenandendron -- genus of plant in the family Asteraceae
Wikipedia - Brenda De Blaes -- Australian softball player
Wikipedia - Brendan Behan -- Irish poet, short story writer, novelist, and playwright
Wikipedia - Brenton Weyi -- American essayist, playwright and poet of DR-Congolese descent
Wikipedia - Brent Peterson -- Canadian ice hockey coach and former player
Wikipedia - Brett Denevi -- Planetary geologist
Wikipedia - Brewcaria brocchinioides -- Species of plant
Wikipedia - Brewster SB2A Buccaneer -- Allied WWII monoplane scout/bomber aircraft
Wikipedia - Breynia retusa -- Species of plant
Wikipedia - Brian Clark (writer) -- British playwright and television writer
Wikipedia - Brian Cody -- Irish hurling manager and former player
Wikipedia - Brian Drader -- Canadian stage actor and playwright
Wikipedia - Brian Platnick -- American bridge player
Wikipedia - Brian Torrey Scott -- American playwright
Wikipedia - Brice Canyon -- Canyon in La Plata County, Colorado, United States
Wikipedia - Brickellia magnifica -- Species of plant
Wikipedia - Brickelliastrum -- Genus of plants
Wikipedia - BRICS Cable -- Planned optical fiber submarine communications cable system
Wikipedia - Bridge maxims -- Advice for playing contract bridge
Wikipedia - Bridge (nautical) -- Room or platform from which a ship can be commanded
Wikipedia - Bridget Doyle -- Irish camogie player
Wikipedia - Brid Gordon -- Irish camogie player
Wikipedia - Brienz -- Place in Bern, Switzerland
Wikipedia - Brighamia insignis -- Species of plant
Wikipedia - Brighamia rockii -- Species of plant
Wikipedia - Brightwater sewage treatment plant -- Sewage treatment plant in Snohomish County, Washington
Wikipedia - Brigitte Burchardt -- German chess player
Wikipedia - Brigitte (Overwatch) -- Fictional player character in the 2016 video game Overwatch
Wikipedia - Brigitte Plateau -- French computer scientist
Wikipedia - Brij Narayan -- Indian sarod player
Wikipedia - Brisbane Bears Club Champion -- Award given to Brisbane Bears players
Wikipedia - Bristol Arena -- Planned indoor arena
Wikipedia - Bristol College (Pennsylvania) -- United States historic place
Wikipedia - Bristol Type 110A -- Airplane
Wikipedia - Bristol Type 172 -- Proposed 1940s military aeroplane
Wikipedia - Britain (place name)
Wikipedia - Britannicus (play) -- Tragic play by the French dramatist Jean Racine
Wikipedia - British Aerospace HOTOL -- UK Spaceplane design of 1980s
Wikipedia - British Bulldog (game) -- Playground game
Wikipedia - British Commonwealth Air Training Plan -- Joint military aircrew training program during World War II
Wikipedia - British Crane Hire Corp Ltd v Ipswich Plant Hire Ltd -- English contract law case
Wikipedia - British Interplanetary Society -- Space advocacy organization
Wikipedia - British Rail Class 69 -- Planned class of diesel train locomotive
Wikipedia - Brittany Binger -- American playboy playmate
Wikipedia - Brittany Rogers (softball) -- American softball player
Wikipedia - Brittany Tiplady -- Canadian actress
Wikipedia - Brittleness -- Liability of breakage from stress without significant plastic deformation
Wikipedia - Britt Vonk -- Dutch softball player
Wikipedia - Briza minor -- Species of plant
Wikipedia - BrM-CM-,ghde Chaimbeul -- Scottish bagpipe player (b. 1998)
Wikipedia - Broadcast reference monitor -- Display device similar to a television set
Wikipedia - Broadway Plaza (Denver) -- Former shopping mall in Denver, Colorado
Wikipedia - Brocchinia micrantha -- Species of plant
Wikipedia - Broccoli -- Edible green plant in the cabbage family
Wikipedia - Brock Boyle -- Canadian lacrosse player
Wikipedia - Brock Norman Brock -- British screenwriter and playwright
Wikipedia - Brodheadsville, Pennsylvania -- Census-designated place in Pennsylvania, United States
Wikipedia - Broken Sword: The Shadow of the Templars -- 1996 video game
Wikipedia - Broken Tree Inn -- fantasy role-playing game
Wikipedia - Bromeliaceae -- Family of monocot flowering plants
Wikipedia - Bromelioideae -- Subfamily of bromeliad flowering plants
Wikipedia - Brommaplan metro station -- Stockholm Metro station
Wikipedia - Bromus interruptus -- Species of flowering plant in the family Poaceae
Wikipedia - Bronco Bullfrog -- 1970 film by Barney Platts-Mills
Wikipedia - Brooke Berman -- American playwright and author
Wikipedia - Brooke Wilkins -- Australian softball player
Wikipedia - Brookside, New Jersey -- Place in Morris County, New Jersey, United States
Wikipedia - Brothel -- Place of prostitution
Wikipedia - Broussaisia -- Species of plant
Wikipedia - Broussonetia -- Species of plant
Wikipedia - Brown Advisory & Merriebelle Stable Plate Handicap Chase -- Steeplechase horse race in Britain
Wikipedia - Brownea macrophylla -- Species of plant
Wikipedia - Brownea santanderensis -- Species of plant
Wikipedia - Brownian dynamics -- Ideal molecular motion where no average acceleration takes place
Wikipedia - Browningia -- Species of plant
Wikipedia - Brown's taxonomic arrangement of Dryandra -- 1810 and 130 arrangement ofs the Australian endemic plant series Dryandra in the genus Banksia
Wikipedia - Browser game -- Video game played in a web browser
Wikipedia - Brucea javanica -- Species of plant
Wikipedia - Bruce Amos -- Canadian chess player
Wikipedia - Bruce Dickey -- American cornett player
Wikipedia - Bruce Elliott (bridge) -- Canadian bridge player
Wikipedia - Bruce Hapke -- American planetary scientist (born 1931)
Wikipedia - Bruce Jay Friedman -- American novelist, screenwriter, and playwright
Wikipedia - Bruce Mason -- New Zealand playwright
Wikipedia - Bruce Meade -- American softball player
Wikipedia - Bruce Plateau -- Plateau in Antarctica
Wikipedia - Bruce Walsh -- American playwright
Wikipedia - Bruce Wayne (Dark Knight trilogy) {{DISPLAYTITLE: Bruce Wayne (''Dark Knight'' trilogy) -- Bruce Wayne (Dark Knight trilogy) {{DISPLAYTITLE: Bruce Wayne (''Dark Knight'' trilogy)
Wikipedia - Bruchia (plant) -- Genus of haplolepideous mosses
Wikipedia - Brugmansia arborea -- Species of plant
Wikipedia - Brugmansia insignis -- Species of plant
Wikipedia - Brugmansia sanguinea -- Species of plant
Wikipedia - Brugmansia suaveolens -- Species of plant
Wikipedia - Brugmansia -- Genus of flowering plants in the nightshade family Solanaceae
Wikipedia - Brunfelsia grandiflora -- Species of plant
Wikipedia - Brunfelsia pauciflora -- Species of flowering plant in the nightshade family Solanaceae
Wikipedia - Brunfelsia portoricensis -- Species of plant
Wikipedia - Bruniaceae -- Family of flowering plants comprising South African heath-like shrubs
Wikipedia - Bruniales -- Order of flowering plants
Wikipedia - Brunnera -- Genus of flowering plants in the borage family Boraginaceae
Wikipedia - Brunonia -- Species of plant
Wikipedia - Brunt-VM-CM-$isM-CM-$lM-CM-$ frequency -- The angular frequency at which a vertically displaced parcel will oscillate within a statically stable environment
Wikipedia - Brutal Planet (song) -- 2000 single by Alice Cooper
Wikipedia - Bruton's tyrosine kinase -- Kinase that plays a crucial role in B cell development.
Wikipedia - Bryan Bowers -- American autoharp player
Wikipedia - Bryan Caplan -- American behavioral economist and author
Wikipedia - Bryan Edwards (politician) -- British politician and planter
Wikipedia - Bryce Sweeting -- Canadian lacrosse player
Wikipedia - Bryonia alba -- Species of plant
Wikipedia - Bryonia dioica -- Species of flowering plant in the cucumber family Cucurbitaceae
Wikipedia - Bryonia -- Genus of plants
Wikipedia - Bryon Nickoloff -- Canadian chess player
Wikipedia - Bryophyte -- Terrestrial plants that lack vascular tissue
Wikipedia - Bryotropha plantariella -- Species of moth
Wikipedia - Bubba Nickles -- American softball player
Wikipedia - Bubonic plague -- Human and animal disease
Wikipedia - Bubsy: The Woolies Strike Back -- 2017 platform video game
Wikipedia - Bubsy -- Series of platforming video games
Wikipedia - Bucculatrix platyphylla -- Species of moth in genus Bucculatrix
Wikipedia - Buchenavia capitata -- Species of plant
Wikipedia - Bucker Bu 133 Jungmeister -- Training biplane
Wikipedia - Buckingham Palace -- Official London residence and principal workplace of the British monarch
Wikipedia - Buckollia -- Genus of flowering plants in the dogbane and oleander family Apocynaceae
Wikipedia - Buck Rogers XXVC -- Science fiction tabletop role-playing game
Wikipedia - Buckwheat -- Species of flowering plant in the family Polygonaceae
Wikipedia - Buddhic plane
Wikipedia - Buddhist philosophy -- Elaboration and explanation of the delivered teachings of the Buddha
Wikipedia - Buddleja agathosma -- Species of plant
Wikipedia - Buddleja alata -- Species of plant
Wikipedia - Buddleja albiflora -- Species of plant
Wikipedia - Buddleja alternifolia -- Species of plant
Wikipedia - Buddleja americana -- Species of plant
Wikipedia - Buddleja 'Attraction' -- Plant
Wikipedia - Buddleja blattaria -- Species of plant
Wikipedia - Buddleja brachystachya -- Species of plant
Wikipedia - Buddleja caryopteridifolia -- Species of plant
Wikipedia - Buddleja chenopodiifolia -- Species of plant
Wikipedia - Buddleja crispa -- Species of plant
Wikipedia - Buddleja davidii var. alba -- Variety of plants
Wikipedia - Buddleja davidii var. magnifica -- Variety of plants
Wikipedia - Buddleja davidii var. nanhoensis -- Variety of plants
Wikipedia - Buddleja davidii var. superba -- Variety of plants
Wikipedia - Buddleja davidii var. veitchiana -- Variety of plants
Wikipedia - Buddleja davidii var. wilsonii -- Variety of plants
Wikipedia - Buddleja davidii -- Species of plant
Wikipedia - Buddleja delavayi -- Species of plant
Wikipedia - Buddleja diffusa -- Species of plant
Wikipedia - Buddleja euryphylla -- Species of plant
Wikipedia - Buddleja fallowiana var. alba -- Variety of plant
Wikipedia - Buddleja fallowiana -- Species of plant
Wikipedia - Buddleja farreri -- Species of plant
Wikipedia - Buddleja forrestii -- Species of plant
Wikipedia - Buddleja interrupta -- Species of plant in Peru
Wikipedia - Buddleja jinsixiaensis -- Species of plant
Wikipedia - Buddleja limitanea -- Species of plant
Wikipedia - Buddleja lindleyana -- Species of plant
Wikipedia - Buddleja lojensis -- Species of plant
Wikipedia - Buddleja macrostachya -- Species of plant
Wikipedia - Buddleja M-CM-^W wardii -- Species of plant
Wikipedia - Buddleja microstachya -- Species of plant
Wikipedia - Buddleja myriantha -- Species of plant
Wikipedia - Buddleja nivea var. yunnanensis -- Species of plant
Wikipedia - Buddleja nivea -- Species of plant
Wikipedia - Buddleja officinalis -- Species of plant
Wikipedia - Buddleja polycephala -- Species of plant
Wikipedia - Buddleja rufescens -- Species of plant
Wikipedia - Buddleja skutchii -- Species of plant
Wikipedia - Buddleja stenostachya -- Species of plant
Wikipedia - Buddleja sterniana -- Species of plant
Wikipedia - Buddleja subcapitata -- Species of plant
Wikipedia - Buddleja tibetica -- Species of plant
Wikipedia - Buddleja vexans -- Species of plant
Wikipedia - Buddleja yunnanensis -- Species of plant
Wikipedia - Buddy Spicher -- American country music fiddle player
Wikipedia - Budhiganga -- Place in Sudurpashchim Pradesh, Nepal
Wikipedia - Bud Muehleisen -- American racquetball and paddleball player
Wikipedia - Buenaventura Rodriguez -- Filipino Visayan playwright, legislator, and politician
Wikipedia - Buenaventura Villamayor -- Filipino chess player
Wikipedia - Buffalo Commons -- Proposed nature preserve in the American Great Plains
Wikipedia - Bug-A-Salt -- Plastic gun like device used to kill bugs such as the housefly.
Wikipedia - Bughouse chess -- Chess variant played on two chessboards by four players in teams of two
Wikipedia - Buhl Airsedan -- 1927 American single-engine sesquiplane cabin light transport aircraft
Wikipedia - Building-integrated photovoltaics -- Photovoltaic materials used to replace conventional building materials
Wikipedia - Building -- Structure, typically with a roof and walls, standing more or less permanently in one place
Wikipedia - Buket Atalay -- Turkish Paralympic goalball player
Wikipedia - Bukiniczia -- genus of plant in the family Plumbaginaceae
Wikipedia - Bukit Chagar RTS station -- Planned rapid transit station located in Johor, Mayasia
Wikipedia - Bulbil -- A small young plant that grows from the parent plant's stem
Wikipedia - Bulbine bulbosa -- Species of plant
Wikipedia - Bulbinella -- Genus of flowering plants in the family Asphodelaceae
Wikipedia - Bulbine semibarbata -- Species of plant
Wikipedia - Bulbine -- Genus of flowering plants in the family Asphodelaceae
Wikipedia - Bulbophyllum furcillatum -- Species of plant
Wikipedia - Bulbophyllum inornatum -- Species of plant
Wikipedia - Bulbophyllum leucorhodum -- Species of plant
Wikipedia - Bulbophyllum leytense -- Species of plant
Wikipedia - Bulbophyllum metonymon -- Species of plant
Wikipedia - Bulbophyllum pristis -- Species of plant
Wikipedia - Bulbophyllum samoanum -- Species of plant
Wikipedia - Bulbophyllum tekuense -- Species of plant
Wikipedia - Bulbostylis eleocharoides -- Species of plant
Wikipedia - Bulbostylis hispidula -- Species of plant
Wikipedia - Bulb -- A short plant stem with fleshy leaves or leaf bases for food storage.
Wikipedia - Buli Tsho -- Pilgrimage place and Lake in Bhutan
Wikipedia - Bulkington (character Moby-Dick) {{DISPLAYTITLE:Bulkington (character ''Moby-Dick'') -- Bulkington (character Moby-Dick) {{DISPLAYTITLE:Bulkington (character ''Moby-Dick'')
Wikipedia - Bulldog Drummond (play) -- 1921 British play
Wikipedia - Bullockia (plant) -- Genus of flowering plants in the coffee family Rubiaceae
Wikipedia - Bull Run Fossil Plant -- Coal-fired power plant in Anderson County, Tennessee
Wikipedia - Bullwinkle (oil platform) -- Pile-supported fixed steel oil platform in the Gulf of Mexico
Wikipedia - Bumper fracture -- Fracture of the lateral tibial plateau caused by the bumper of a car
Wikipedia - Bundesplatz
Wikipedia - Bunias -- genus of flowering plants in the cabbage family Brassicaceae
Wikipedia - Buoyant Billions -- Play
Wikipedia - Bupleurum sintenisii -- species of plant in the family Apiaceae
Wikipedia - Bupleurum -- Genus of flowering plants in the celery family Apiaceae
Wikipedia - Buran programme -- Soviet research project on spaceplanes
Wikipedia - Burchardia umbellata -- Species of plant
Wikipedia - Burial places of founders of world religions
Wikipedia - Burial -- Ritual act of placing a dead person into the ground
Wikipedia - Burila Mare -- place in Romania
Wikipedia - Burmanniaceae -- Family of flowering plants
Wikipedia - Burmannia (plant) -- Genus of flowering plants in the family Burmanniaceae
Wikipedia - Burma Plate -- A minor tectonic plate in Southeast Asia
Wikipedia - Burnsed Blockhouse -- United States historic place
Wikipedia - Burpee Seeds and Plants -- American seed company
Wikipedia - Burretiodendron tonkinense -- Species of plant
Wikipedia - Burrland Farm Historic District -- Place in Virginia, U.S.A.
Wikipedia - Bursaria spinosa -- Species of plant
Wikipedia - Bursera simaruba -- Species of flowering plant in the family Burseraceae
Wikipedia - Burst (UP10TION EP) -- 2016 Extended play by UP10TION
Wikipedia - Burt Brent -- American plastic surgeon
Wikipedia - Burt Hochberg -- American chess player
Wikipedia - Bushmaster M4-type Carbine -- carbine based on the AR-15 platform
Wikipedia - Business plan
Wikipedia - Business Systems Planning
Wikipedia - Busiris (play)
Wikipedia - Bussy D'Ambois -- Play written by George Chapman
Wikipedia - Busuu -- Language learning platform
Wikipedia - Butch and femme {{DISPLAYTITLE:''Butch'' and ''femme'' -- Butch and femme {{DISPLAYTITLE:''Butch'' and ''femme''
Wikipedia - Butler Blackhawk -- American 1929 3-seat Utility Biplane
Wikipedia - Butterfly house -- Facility for the breeding and display of butterflies
Wikipedia - Button Bay -- inlet of Lake Champlain
Wikipedia - Buxales -- Order of eudicot flowering plants
Wikipedia - Bu Xiangzhi -- Chinese chess player
Wikipedia - Buxus sempervirens -- Species of flowering plants in the box family
Wikipedia - Buxus vahlii -- Species of plant
Wikipedia - Buyuk Han -- Caravan resting place in Nicosia, Northern Cyprus.
Wikipedia - Buzkashi -- Central Asian sport played on horseback
Wikipedia - BX Plastics
Wikipedia - Byblis liniflora -- Species of plant
Wikipedia - Byronic hero -- Type of antihero often characterized by isolation and contemplation
Wikipedia - Byron (play)
Wikipedia - Byrsonima horneana -- Species of plant
Wikipedia - Byrsonima lucida -- Species of plant
Wikipedia - Byrsonima sericea -- Species of plant
Wikipedia - C4 carbon fixation -- Photosynthetic process in some plants
Wikipedia - C-4 (explosive) -- Variety of plastic explosive
Wikipedia - C5-convertase -- Serine protease that plays key role in the innate immunity. It participates in the complement system ending with cell death.
Wikipedia - Cabana (ancient lake) -- Ancient lake in the Altiplano
Wikipedia - Cabbage -- Leafy vegetable in the flowering plant family Brassicaceae
Wikipedia - Cabled observatory -- Seabed oceanographic research platforms connected to the surface by undersea cables
Wikipedia - Cabobanthus bullulatus -- species of plant in the family Asteraceae
Wikipedia - Cabobanthus polysphaerus -- species of plant in the family Asteraceae
Wikipedia - Cabobanthus -- genus of plant in the family Asteraceae
Wikipedia - Cacau (novel) -- novel by the Brazilian writer Jorge Amado about the lives of those working on cocoa plantations in Brazil
Wikipedia - Cache replacement policies
Wikipedia - Cachi Cachi music -- Music played by Puerto Ricans after their migration to Hawaii
Wikipedia - Cactus and Succulent Society of America -- Organization about plants
Wikipedia - Cactus -- Family of mostly succulent plants, adapted to dry environments
Wikipedia - Cadman Plaza -- Plaza in Brooklyn, New York
Wikipedia - Caer -- A placename element in Welsh meaning "stronghold", "fortress", or "citadel".
Wikipedia - Caesar and Cleopatra (play) -- Play by George Bernard Shaw
Wikipedia - Caesar and Pompey -- Jacobean play by George Chapman
Wikipedia - Caesar (Mercury Theatre) -- 1937 stage play by Orson Welles
Wikipedia - CAESAR (spacecraft) {{DISPLAYTITLE:CAESAR (spacecraft) -- CAESAR (spacecraft) {{DISPLAYTITLE:CAESAR (spacecraft)
Wikipedia - Cafe de la plage -- 2001 film by BenoM-CM-.t Graffin
Wikipedia - Caffeine (service) -- Live streaming video platform
Wikipedia - Cahn-Crawford House -- United States historic place
Wikipedia - Cai Changgui -- Chinese goalball player
Wikipedia - Cain (play)
Wikipedia - Cairngorm Lochs -- Series of lochs in upland Scotland
Wikipedia - Cairngorm Plateau disaster -- Scottish mountaineering tragedy in 1971
Wikipedia - Caisse de depot et placement du Quebec -- Canadian institutional investment company
Wikipedia - Caitlin Lever -- American-Canadian softball player
Wikipedia - Cajeta de piM-CM-1a y platano -- Fruit paste from Mexican cuisine
Wikipedia - Cakile maritima -- Species of plant
Wikipedia - Calabash -- Species of bottle gourd plant
Wikipedia - Caladenia parva -- Species of plant
Wikipedia - Caladenia saggicola -- Species of plant
Wikipedia - Caladium lindenii -- Species of plant
Wikipedia - Calafia -- Fictional character in Las sergas de Esplandian
Wikipedia - Calamagrostis varia -- Species of plant
Wikipedia - Calamites -- Extinct genus of vascular plants in the Order Equisetales
Wikipedia - Calamus compsostachys -- Species of plant
Wikipedia - Calamus nambariensis -- Species of plant
Wikipedia - Calamus (palm) -- Genus of flowering plants in the palm family Arecaceae
Wikipedia - Calamus wailong -- Species of plant
Wikipedia - Calandrinia balonensis -- Species of plant
Wikipedia - Calandrinia calyptrata -- Species of plant
Wikipedia - Calandrinia granulifera -- Species of plant
Wikipedia - Calanthe tricarinata -- Species of plant
Wikipedia - Calanthe triplicata -- Species of plant
Wikipedia - Calathea allouia -- Species of plant
Wikipedia - Calathea anulque -- Species of plant
Wikipedia - Calathea chimboracensis -- Species of plant
Wikipedia - Calathea curaraya -- Species of plant
Wikipedia - Calathea elegans -- Species of plant
Wikipedia - Calathea hagbergii -- Species of plant
Wikipedia - Calathea loeseneri -- Species of plant
Wikipedia - Calathea multicinta -- Species of plant
Wikipedia - Calathea -- Genus of plants
Wikipedia - Calceolaria crenata -- Species of plant
Wikipedia - Calceolaria tomentosa -- Species of plant
Wikipedia - Calcicole -- Guild of plants
Wikipedia - Calcifuge -- Plant that doesn't tolerate alkaline soil
Wikipedia - Calcot -- Catalan green onion plant or vegetable
Wikipedia - Calea ternifolia -- Species of plant
Wikipedia - Calectasia cyanea -- Species of plant
Wikipedia - Calectasia intermedia -- Species of plant
Wikipedia - Caledonia Waterfalls -- Waterfall in Platres, Cyprus
Wikipedia - Calendering (textiles) -- Finishing process that uses rollers to produce a surface effect on fabric, paper, or plastic film
Wikipedia - Calendula officinalis -- Species of flowering plant in the daisy family Asteraceae
Wikipedia - California fuchsia -- Plant set index article
Wikipedia - California High-Speed Rail -- System under construction and planning in the United States
Wikipedia - California Historical Landmarks in Mendocino County -- Places in Mendocino County that have been determined to have statewide historical significance
Wikipedia - California Historical Landmark -- Buildings, structures, sites, or places in California determined to have historical significance
Wikipedia - California native plants
Wikipedia - California (Phantom Planet song) -- 2002 song by Phantom Planet
Wikipedia - California State Route 267 -- State highway in Nevada and Placer counties in California, United States
Wikipedia - California Water Plan -- Strategic plan for managing and developing water resources
Wikipedia - Caligula (play)
Wikipedia - Calla -- Monotypic genus of flowering plant in the arum family Araceae
Wikipedia - Calliandra chilensis -- Species of plant
Wikipedia - Calliandra decrescens -- Species of plant
Wikipedia - Calliandra tumbeziana -- Species of plant
Wikipedia - Callicarpa dichotoma -- Species of plant
Wikipedia - Callicarpa japonica -- Species of plant
Wikipedia - Calligonum junceum -- Species of plant
Wikipedia - Calligonum polygonoides -- Species of plant
Wikipedia - Calling Occupants of Interplanetary Craft -- 1976 single by Klaatu
Wikipedia - Callipeltis -- Species of plant
Wikipedia - Callipepla -- Genus of birds
Wikipedia - Callistephus -- Species of plant
Wikipedia - Callitris canescens -- Species of plant
Wikipedia - Callitris preissii -- Species of plant
Wikipedia - Callitris rhomboidea -- Species of plant
Wikipedia - Callitris verrucosa -- Species of plant
Wikipedia - Call of Cthulhu (role-playing game) -- Horror tabletop role-playing game
Wikipedia - Callose -- a plant cell wall polysaccharide
Wikipedia - Call-sign allocation plan -- Table of allocation of international call sign series
Wikipedia - Callum Crawford -- Canadian lacrosse player
Wikipedia - Callus (cell biology) -- Growing mass of unorganized plant parenchyma cells
Wikipedia - Calochortus amabilis -- Species of plant
Wikipedia - Calochortus dunnii -- Species of plant
Wikipedia - Calochortus excavatus -- Species of plant
Wikipedia - Calopappus -- Species of plant
Wikipedia - Calophasia platyptera -- Species of moth
Wikipedia - Calophyllum austroindicum -- Species of plant of the family Calophyllaceae
Wikipedia - Calophyllum calaba -- Species of plant
Wikipedia - Calophyllum polyanthum -- Species of plant of the family Calophyllaceae
Wikipedia - Caloplaca -- Genus of lichenised fungi in the family Teloschistaceae
Wikipedia - Caloris Planitia -- Crater on Mercury
Wikipedia - Calostemma luteum -- Species of plant
Wikipedia - Calostemma purpureum -- Species of plant
Wikipedia - Calothamnus lateralis -- species of plant
Wikipedia - Calotropis gigantea -- Species of plant
Wikipedia - Calotropis procera -- Species of plant
Wikipedia - Calpurnia (play) -- 2018 play
Wikipedia - Caltha palustris -- Species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Calvin Blocker -- American chess player
Wikipedia - Calvin Klaasen -- Chess player
Wikipedia - Calycadenia hooveri -- California species of flowering plant
Wikipedia - Calycanthus -- Genus of flowering plants in the Magnoliid family Calycanthaceae
Wikipedia - Calycorectes wurdackii -- Species of plant
Wikipedia - Calycosia -- Species of plant
Wikipedia - Calycosiphonia -- Genus of flowering plants
Wikipedia - Calymmanthium substerile -- Species of plant
Wikipedia - Calymmanthium -- Species of plant
Wikipedia - Calyptocarpus vialis -- Species of plant
Wikipedia - Calyptranthes brevispicata -- Species of plant
Wikipedia - Calyptranthes crebra -- Species of plant
Wikipedia - Calyptranthes densiflora -- Species of plant
Wikipedia - Calyptranthes luquillensis -- Species of plant
Wikipedia - Calyptranthes sessilis -- Species of plant
Wikipedia - Calyptranthes simulata -- Species of plant
Wikipedia - Calystegia affinis -- Species of flowering plants in the morning glory family Convolvulaceae
Wikipedia - Calystegia -- Genus of flowering plants in the morning glory family Convolvulaceae
Wikipedia - Calytrix gypsophila -- Species of plant
Wikipedia - Calytrix tetragona -- Species of plant
Wikipedia - Camassia leichtlinii -- Species of plant
Wikipedia - Cambalache Bridge -- Bridge in Arecibo, Puerto Rico listed on the US National Register of Historic Places
Wikipedia - Cam Bergman -- Canadian lacrosse player
Wikipedia - Cambes-en-Plaine War Cemetery -- Military cemetery in Normandy
Wikipedia - Cambric -- Soft, plain-woven cotton or linen fabric with a lustrous finish
Wikipedia - Cambridge Platonists
Wikipedia - Cambridge Platonist
Wikipedia - Cambridge University Catholic Chaplaincy
Wikipedia - Camelina -- genus of flowering plants in the cabbage family Brassicaceae
Wikipedia - Camellia pubicosta -- Species of plant
Wikipedia - Camellia sinensis -- Species of flowering plant in the family Theaceae
Wikipedia - Camellia -- Genus of flowering plants in the tea family Theaceae
Wikipedia - Camelot Software Planning -- Japanese video game developer
Wikipedia - Camilla Baginskaite -- Lithuanian and American chess player
Wikipedia - Camille De Seroux -- Swiss chess player
Wikipedia - Camille Roqueplan -- French painter
Wikipedia - Camonea kingii -- Species of plant
Wikipedia - Camonea umbellata -- Species of plant
Wikipedia - Camouflage -- Concealment in plain sight by any means e.g. colour, pattern, shape
Wikipedia - Campaign setting -- Fictional environment setting for a role-playing game
Wikipedia - Campanula aghrica -- Species of flowering plant in the bellflower family Campanulaceae
Wikipedia - Campanula alaskana -- Species of flowering plant in the bellflower family Campanulaceae
Wikipedia - Campanula alliariifolia -- Species of flowering plant in the bellflower family Campanulaceae
Wikipedia - Campanula alpestris -- Species of flowering plant in the bellflower family Campanulaceae
Wikipedia - Campanula americana -- Species of flowering plant in the bellflower family Campanulaceae
Wikipedia - Campanula angustiflora -- Species of flowering plant in the bellflower family Campanulaceae
Wikipedia - Campanula barbata -- Species of flowering plant in the bellflower family Campanulaceae
Wikipedia - Campanula betulifolia -- Species of flowering plant in the bellflower family Campanulaceae
Wikipedia - Campanula californica -- Species of flowering plant in the bellflower family Campanulaceae
Wikipedia - Campanula carpatica -- Species of flowering plant in the bellflower family Campanulaceae
Wikipedia - Campanulaceae -- Family of flowering plants comprising bellflowers
Wikipedia - Campanula cervicaria -- Species of flowering plant in the bellflower family Campanulaceae
Wikipedia - Campanula cochleariifolia -- Species of flowering plant in the bellflower family Campanulaceae
Wikipedia - Campanula collina -- Species of flowering plant in the bellflower family Campanulaceae
Wikipedia - Campanula divaricata -- Species of flowering plant in the bellflower family Campanulaceae
Wikipedia - Campanula exigua -- Species of flowering plant in the bellflower family Campanulaceae
Wikipedia - Campanula garganica -- Species of flowering plant in the bellflower family Campanulaceae
Wikipedia - Campanula gelida -- Species of flowering plant in the bellflower family Campanulaceae
Wikipedia - Campanula glomerata -- Species of plant
Wikipedia - Campanula isophylla -- Species of plant
Wikipedia - Campanula lazica -- Species of plant in the family Campanulaceae
Wikipedia - Campanula poscharskyana -- Species of flowering plant in the bellflower family Campanulaceae
Wikipedia - Campanula rotundifolia -- Species of flowering plant in the bellflower family Campanulaceae
Wikipedia - Campanula -- Genus of flowering plants in the bellflower family Campanulaceae
Wikipedia - Campbell Dixon -- Australian-British playwright and journalist
Wikipedia - Campbell Plateau -- A large oceanic plateau south of New Zealand and the Chatham Rise
Wikipedia - Camphorosma -- Genus of Amaranthaceae plants
Wikipedia - Campillo de DueM-CM-1as -- Place in Guadalajara, Spain
Wikipedia - Camping (video games) -- Video gaming tactic where a player obtains an advantageous static strategic position
Wikipedia - Campomanesia lineatifolia -- Species of plant
Wikipedia - Camponotus planatus -- Species of ant
Wikipedia - Campsite -- Place used for overnight stay in the outdoors
Wikipedia - Campyloneurum oellgaardii -- Species of plant
Wikipedia - Camstrap -- Webbing strap and cam action buckle used to secure a diving cylinder to a buoyancy compensator or backplate
Wikipedia - Canadanthus -- Genus of flowering plants in the family Asteraceae
Wikipedia - Canada Pension Plan -- Contributory, earnings-related social insurance program
Wikipedia - Canada Place (Edmonton) -- Office building in Edmonton, Alberta, Canada
Wikipedia - Canada Place -- Building in Vancouver, British Columbia, Canada
Wikipedia - Canada Protection Plan -- Life insurance company based in Canada
Wikipedia - Canadian Film Awards -- Canadian film awards (1948-1978); replaced by the Genies & then in 2013 by the Canadian Screen Awards
Wikipedia - Canadian Party Life -- Digital media platform
Wikipedia - Canadian Register of Historic Places -- federal list of historic sites of Canada
Wikipedia - Canadian Warplane Heritage Museum -- Aviation museum in Hamilton, Ontario, Canada
Wikipedia - Canal Place -- State park in Cumberland, Maryland
Wikipedia - Cananga brandisiana -- Species of plant
Wikipedia - Canarina canariensis -- Species of flowering plant in the bellflower family Campanulaceae
Wikipedia - Canarina eminii -- species of plant in the family Campanulaceae
Wikipedia - Canarina -- Genus of flowering plants in the bellflower family Campanulaceae
Wikipedia - Canarium pilosum -- species of plant in the family Burseraceae
Wikipedia - Canastra -- Genus of plants
Wikipedia - Canberra Deep Space Communication Complex -- Interplanetary radio communication station
Wikipedia - Canberra Plan
Wikipedia - Candace Chong Mui Ngam -- Chinese playwright from Hong Kong
Wikipedia - Candida (play) -- Play by George Bernard Shaw
Wikipedia - Candlestick -- Device used to hold a candle in place
Wikipedia - Candy Crush Saga -- Free-to-play match-three puzzle video game involving matching candies
Wikipedia - Canine follicular dysplasia -- Genetic disease in dogs
Wikipedia - Cannabis cultivation -- Process of planting, growing and harvesting cannabis
Wikipedia - Cannabis (drug) -- Psychoactive drug from the Cannabis plant
Wikipedia - Cannabis Planet -- American television series
Wikipedia - Cannabis ruderalis -- Species of plant
Wikipedia - Cannabis sativa -- Species of plant
Wikipedia - Cannabis smoking -- Inhalation of vapors released by heating the flowers, leaves, or extracts of Cannabis plants, known as marijuana
Wikipedia - Canna jaegeriana -- Species of plant
Wikipedia - Canna liliiflora -- Species of plant
Wikipedia - Canna (plant) -- Genus of flowering plants in the family Cannaceae
Wikipedia - Cannes Film Festival Award for Best Screenplay -- film award category
Wikipedia - Canoe polo -- Team sport played in kayaks
Wikipedia - Canopy (biology) -- Aboveground portion of a plant community or crop
Wikipedia - Canscora alata -- Species of plant in the family Gentianaceae
Wikipedia - Cansiglio -- Plateau in Italy
Wikipedia - CANT 11 -- 1920s Italian seaplane
Wikipedia - Can't Help Lovin' Dat Man -- Song by Jerome Kern and Oscar Hammerstein II, from the 1927 musical play Show Boat
Wikipedia - Cantinoa -- Genus of plants in the family Lamiaceae
Wikipedia - Cantino planisphere -- Earliest surviving map showing Portuguese geographic discoveries in the east and west
Wikipedia - Can't Let You Go Even If I Die -- Extended play recording by 2AM
Wikipedia - Canton Center Historic District -- United States historic place
Wikipedia - Canton of Plateau du Haut-Velay granitique
Wikipedia - Can't Stop Playing (Makes Me High) -- 2015 single by Dr Kucho! and Gregor Salto
Wikipedia - Cantua buxifolia -- Species of plant
Wikipedia - Cantua pyrifolia -- Species of plant
Wikipedia - CANT Z.509 -- Floatplane
Wikipedia - CANT Z.516 -- Italian WWII floatplane
Wikipedia - Canvas -- Extremely heavy-duty plain-woven fabric
Wikipedia - Cao Dayuan -- Chinese Go player
Wikipedia - Cao Dong (renju player) -- Chinese Renju player
Wikipedia - Capacitance Electronic Disc -- Analog video disc playback system
Wikipedia - Capacity planning
Wikipedia - Cape Bojador -- Place in Western Sahara
Wikipedia - Cape Canaveral Launch Complex 13 -- Former launch complex at Cape Canaveral; replaced with Landing Zone 1
Wikipedia - Capelio -- Genus of flowering plants in the daisy family Asteraceae
Wikipedia - Caper -- Species of plant with edible flower buds and fruits
Wikipedia - Cape Verde (Mars) -- A promontory and extremity on the rim of Victoria Crater in the planet Mars
Wikipedia - Capgras delusion -- Psychiatric disorder involving belief that a close individual has been replaced by an identical imposter
Wikipedia - Capital Bank Plaza -- Building in North Carolina, United States
Wikipedia - Caplacizumab -- Chemical compound
Wikipedia - Caponata -- Sicilian eggplant dish
Wikipedia - Capo -- Common tool for players of guitars and other stringed instruments
Wikipedia - Cappadocian Fathers -- Group of early of Christian chaplains
Wikipedia - Capparaceae -- Family of caper flowering plants
Wikipedia - Capparales -- Order of plants
Wikipedia - Capparidastrum -- Genus of Capparaceae plants
Wikipedia - Capparis sprucei -- Species of plant
Wikipedia - Capriccio (Rex Whistler) -- Mural at Plas Newydd, Anglesey
Wikipedia - Capricorn Plate -- Proposed minor tectonic plate under the Indian Ocean
Wikipedia - Caproni Ca.9 -- Single-engine monoplane designed and built by Caproni in the early 1910s
Wikipedia - Caproni-Reggiane Ca.8000 -- Italian seaplane airliner proposal
Wikipedia - Capsella grandiflora -- species of plant in the family Brassicaceae
Wikipedia - Capsella (plant) -- genus of flowering plants in the mustard family Brassicaceae
Wikipedia - Capsicum annuum -- Species of flowering plant in the nightshade family Solanaceae
Wikipedia - Capsicum baccatum -- Species of plant
Wikipedia - Capsicum pubescens -- Species of plant
Wikipedia - Cap (sport) -- Term for a player's appearance in a game at international level
Wikipedia - Captain Cook, Hawaii -- Census-designated place in Hawaii, United States
Wikipedia - CaptainMo -- Chinese professional CS:GO player
Wikipedia - Captain Novolin -- 1992 educational platform video game
Wikipedia - Captain Planet and the Planeteers -- American animated television series
Wikipedia - Captain Underpants and the Invasion of the Incredibly Naughty Cafeteria Ladies from Outer Space (and the Subsequent Assault of the Equally-Evil Lunchroom Zombie Nerds) {{DISPLAYTITLE:''Captain Underpants and the Invasion of the Incredibly Naughty Cafeteria Ladies from Outer Space (and the Subsequent Assault of the Equally-Evil Lunchroom Zombie Nerds)'' -- Captain Underpants and the Invasion of the Incredibly Naughty Cafeteria Ladies from Outer Space (and the Subsequent Assault of the Equally-Evil Lunchroom Zombie Nerds) {{DISPLAYTITLE:''Captain Underpants and the Invasion of the Incredibly Naughty Cafeteria Ladies from Outer Space (and the Subsequent Assault of the Equally-Evil Lunchroom Zombie Nerds)''
Wikipedia - Caputia -- Genus of Asteraceae plants
Wikipedia - Caraipa jaramilloi -- Species of plant
Wikipedia - Caraipa utilis -- Species of plant
Wikipedia - Carbonate platform -- A sedimentary body with topographic relief composed of autochthonous calcareous deposits
Wikipedia - Cardamine amara -- species of flowering plant in the cabbage family Brassicaceae
Wikipedia - Cardamine bulbifera -- species of flowering plant in the cabbage family Brassicaceae
Wikipedia - Cardamine bulbosa -- Species of plant
Wikipedia - Cardamine californica -- Species of flowering plant in the cabbage family Brassicaceae
Wikipedia - Cardamine corymbosa -- Species of flowering plant in the cabbage family Brassicaceae
Wikipedia - Cardamine diphylla -- species of flowering plant in the cabbage family Brassicaceae
Wikipedia - Cardamine douglassii -- species of flowering plant in the cabbage family Brassicaceae
Wikipedia - Cardamine flexuosa -- species of flowering plant in the cabbage family Brassicaceae
Wikipedia - Cardamine heptaphylla -- species of flowering plant in the cabbage family Brassicaceae
Wikipedia - Cardamine hirsuta -- species of flowering plant in the cabbage family Brassicaceae
Wikipedia - Cardamine pensylvanica -- Species of plant
Wikipedia - Cardamine pentaphyllos -- species of flowering plant in the cabbage family Brassicaceae
Wikipedia - Cardamine -- genus of flowering plants in the cabbage family Brassicaceae
Wikipedia - Cardamom -- group of plants providing cardamom
Wikipedia - Card game -- Game using playing cards as the primary device
Wikipedia - Cardington Workmen's Platform railway station -- Former railway station in Bedfordshire, England
Wikipedia - Card (sports) -- List of matches taking place at a combat-sport event
Wikipedia - Carduoideae -- Subfamily of plants in the family Asteraceae
Wikipedia - Carduus acanthoides -- species of flowering plant in the daisy family Asteraceae
Wikipedia - Carduus argentatus -- Species of flowering plant in the daisy family Asteraceae
Wikipedia - Carduus crispus -- Species of flowering plant in the daisy family Asteraceae
Wikipedia - Carduus nutans -- Species of flowering plant in the daisy family Asteraceae
Wikipedia - Carduus pycnocephalus -- species of flowering plant in the daisy family Asteraceae
Wikipedia - Carduus tenuiflorus -- species of flowering plant in the daisy family Asteraceae
Wikipedia - Carduus -- Genus of flowering plants in the daisy family Asteraceae
Wikipedia - Carex adelostoma -- Species of plant
Wikipedia - Carex adrienii -- Species of plant
Wikipedia - Carex angolensis -- Species of plant
Wikipedia - Carex aquatilis -- Species of plant
Wikipedia - Carex azuayae -- Species of plant
Wikipedia - Carex caryophyllea -- Species of plant
Wikipedia - Carex distans -- Species of plant
Wikipedia - Carex flexuosa -- Species of plant
Wikipedia - Carex hystericina -- Species of plant
Wikipedia - Carex montana -- species of flowering plants in the sedge family Cyperaceae
Wikipedia - Carex nigricans -- Species of plant
Wikipedia - Carex pellita -- Species of plant
Wikipedia - Carex -- Genus of flowering plants in the sedge family Cyperaceae
Wikipedia - Caribbean Plate -- A mostly oceanic tectonic plate including part of Central America and the Caribbean Sea
Wikipedia - Cariniana -- Genus of plants
Wikipedia - Carissa -- Genus of plants
Wikipedia - Carissa Yip -- American chess player
Wikipedia - Carla Heredia Serrano -- Ecuadorian chess player
Wikipedia - Carl Ahues -- German chess player
Wikipedia - Carla MuM-CM-1oz -- Chilean racquetball player
Wikipedia - Carl August Walbrodt -- German chess player
Wikipedia - Carl Carls -- German chess player
Wikipedia - Carlemannia -- Genus of Carlemanniaceae plants
Wikipedia - Carl Hewitt -- American computer scientist and designer of Planner programming language
Wikipedia - Carlina acaulis -- Species of plant
Wikipedia - Carl Klingborg -- Swedish bandy player
Wikipedia - Carl Laufs -- German playwright
Wikipedia - Carl Nixon -- New Zealand novelist, short story writer and playwright
Wikipedia - Carlo Biado -- Filipino pool player
Wikipedia - Carlo Cozio -- Italian chess player
Wikipedia - Carlo Goldoni -- Italian playwright (1707-1783)
Wikipedia - Carlos Antonio Reyes Najera -- Guatemalan chess player
Wikipedia - Carl Oscar Hovind -- Norwegian chess player
Wikipedia - Carlos Cuartas -- Colombian chess player
Wikipedia - Carlos Daniel Albornoz Cabrera -- Cuban chess player
Wikipedia - Carlos Davila (chess player) -- Nicaraguan chess player
Wikipedia - Carlos Eleodoro Juarez -- Argentine chess player
Wikipedia - Carlos Enrique Salazar -- Guatemalan chess player
Wikipedia - Carlos Garcia Palermo -- Argentine-Italian chess player
Wikipedia - Carlos Guimard -- Argentine chess player
Wikipedia - Carlos Hounie Fleurquin -- Uruguayan chess player
Wikipedia - Carlos Jauregui (chess player) -- Chilean-Canadian chess master
Wikipedia - Carlos Maderna -- Argentine chess player
Wikipedia - Carlos Matamoros Franco -- Ecuadorian chess player
Wikipedia - Carlos Medina Plascencia -- Mexican senator and Governor of Guanajuato
Wikipedia - Carlos Rodriguez Lafora -- Spanish chess player
Wikipedia - Carl Otto Lampland
Wikipedia - Carl Platou -- Norwegian civil servant and politician
Wikipedia - Carlsberg Ridge -- The northern section of the Central Indian Ridge between the African Plate and the Indo-Australian Plate
Wikipedia - Carl Schlechter -- Austro-Hungarian chess player
Wikipedia - Carludovica elegans -- Species of plant
Wikipedia - Carl Weisbrod -- American civic planner and urban development expert
Wikipedia - Carl Whiting (sailor) {{DISPLAYTITLE:Carl Whiting (sailor) -- Carl Whiting (sailor) {{DISPLAYTITLE:Carl Whiting (sailor)
Wikipedia - Carlyle Brown -- American playwright, performer and the artistic director
Wikipedia - Carl Zuckmayer -- German writer and playwright (1896-1977)
Wikipedia - Carmel Winters -- Irish filmmaker and playwright
Wikipedia - Carmen Boullosa -- Mexican poet, novelist and playwright
Wikipedia - Carmen Portinho -- Brazilian civil engineer, urbanist, city planner and feminist
Wikipedia - Carmichaelia curta -- Species of plant
Wikipedia - Carmona (plant) -- Genus of flowering plants in the borage family Boraginaceae
Wikipedia - Carmo Planetarium -- Planetarium in Brazil
Wikipedia - Carnauba wax -- Natural plant wax from leaves of the carnauba palm
Wikipedia - Carnegie Library Building (Athens, Georgia) -- United States historic place
Wikipedia - Carnegie Ridge -- An aseismic ridge on the Nazca Plate that is being subducted beneath the South American Plate
Wikipedia - Carol Ann Duffy -- British poet and playwright
Wikipedia - Carole Ann Haswell -- British astrophysicist, exoplanet researcher
Wikipedia - Carole Frechette -- Canadian playwright
Wikipedia - Caroline Bijoux -- South African chess player
Wikipedia - Caroline Bird -- British poet, playwright and author
Wikipedia - Caroline McAllister -- Scottish bowls player
Wikipedia - Caroline Murphy -- Irish camogie player
Wikipedia - Caroline Plate -- Minor oceanic tectonic plate north of New Guinea
Wikipedia - Carol Jarecki -- American chess player
Wikipedia - Carol McCain -- Former American model, political aide and event planner
Wikipedia - Carol PartoM-EM-^_ -- Romanian chess player
Wikipedia - Carol Sanders -- American bridge player
Wikipedia - Carolyn Baxter -- African-American poet, playwright, and musician
Wikipedia - Carolyn Crudgington -- Australian softball player
Wikipedia - Carolyn Lawrence-Dill -- American plant biologist
Wikipedia - Carolyn Lynch -- American philanthropist and bridge player
Wikipedia - Carolyn Porco -- American planetary scientist
Wikipedia - Carousell (company) -- Mobile and online marketplace
Wikipedia - Carousel -- Amusement ride consisting of a rotating circular platform with seats for riders
Wikipedia - Caroxylon -- Genus of Chenopodiaceae plants
Wikipedia - Carpanthea -- Genus of Aizoaceae plants
Wikipedia - Carpenter's rule problem -- Can a simple planar polygon be moved continuously so all vertices are in convex position?
Wikipedia - Car platform -- Similar design and engineering specs shared between multiple cars.
Wikipedia - CarPlay
Wikipedia - Carpobrotus rossii -- Species of plant
Wikipedia - Carpobrotus virescens -- Species of plant
Wikipedia - Carpolobia goetzei -- Plant species in the family Polygalaceae
Wikipedia - Carpolobia -- Plant genus in the family Polygalaceae
Wikipedia - Carr Community, Florida -- Populated place in Florida, USA
Wikipedia - Carr House (Benicia, California) -- United States national historic place
Wikipedia - Carrie Anderson -- American planetary scientist
Wikipedia - Carrie Anton -- Canadian goalball player
Wikipedia - CARS24 -- Online used car marketplace
Wikipedia - Carsten Hansen (chess player) -- Danish chess player and writer
Wikipedia - Carsten Hoi -- Danish chess player
Wikipedia - Cartoon Planet -- American animated variety show
Wikipedia - Carver (play) -- Radio drama
Wikipedia - Caryl Churchill -- British playwright
Wikipedia - Caryodendron -- Genus of plants
Wikipedia - Caryophyllales -- Order of flowering plants
Wikipedia - Caryoteae -- Tribe of plants
Wikipedia - Casaba-Howitzer -- US 1960s-era study into nuclear weapons to create beams of plasma
Wikipedia - Casa de la Diosa Mita -- Building in Arecibo, Puerto Rico listed on the US National Register of Historic Places
Wikipedia - Casa Natal de Luis MuM-CM-1oz Rivera -- Building in Barranquitas, Puerto Rico listed on the US National Register of Historic Places
Wikipedia - Casasia acunae -- Species of plant
Wikipedia - Cascadia subduction zone -- Convergent plate boundary that stretches from northern Vancouver Island to Northern California
Wikipedia - Casearia crassinervis -- Species of plant in Cuba
Wikipedia - Casearia graveolens -- Species of plant
Wikipedia - Case Closed (season 10) {{DISPLAYTITLE:''Case Closed'' (season 10) -- Case Closed (season 10) {{DISPLAYTITLE:''Case Closed'' (season 10)
Wikipedia - Case Closed (season 11) {{DISPLAYTITLE:''Case Closed'' (season 11) -- Case Closed (season 11) {{DISPLAYTITLE:''Case Closed'' (season 11)
Wikipedia - Case Closed (season 12) {{DISPLAYTITLE:''Case Closed'' (season 12) -- Case Closed (season 12) {{DISPLAYTITLE:''Case Closed'' (season 12)
Wikipedia - Case Closed (season 13) {{DISPLAYTITLE:''Case Closed'' (season 13) -- Case Closed (season 13) {{DISPLAYTITLE:''Case Closed'' (season 13)
Wikipedia - Case Closed (season 14) {{DISPLAYTITLE:''Case Closed'' (season 14) -- Case Closed (season 14) {{DISPLAYTITLE:''Case Closed'' (season 14)
Wikipedia - Case Closed (season 15) {{DISPLAYTITLE:''Case Closed'' (season 15) -- Case Closed (season 15) {{DISPLAYTITLE:''Case Closed'' (season 15)
Wikipedia - Case Closed (season 16) {{DISPLAYTITLE:''Case Closed'' (season 16) -- Case Closed (season 16) {{DISPLAYTITLE:''Case Closed'' (season 16)
Wikipedia - Case Closed (season 17) {{DISPLAYTITLE:''Case Closed'' (season 17) -- Case Closed (season 17) {{DISPLAYTITLE:''Case Closed'' (season 17)
Wikipedia - Case Closed (season 18) {{DISPLAYTITLE:''Case Closed'' (season 18) -- Case Closed (season 18) {{DISPLAYTITLE:''Case Closed'' (season 18)
Wikipedia - Case Closed (season 19) {{DISPLAYTITLE:''Case Closed'' (season 19) -- Case Closed (season 19) {{DISPLAYTITLE:''Case Closed'' (season 19)
Wikipedia - Case Closed (season 20) {{DISPLAYTITLE:''Case Closed'' (season 20) -- Case Closed (season 20) {{DISPLAYTITLE:''Case Closed'' (season 20)
Wikipedia - Case Closed (season 21) {{DISPLAYTITLE:''Case Closed'' (season 21) -- Case Closed (season 21) {{DISPLAYTITLE:''Case Closed'' (season 21)
Wikipedia - Case Closed (season 22) {{DISPLAYTITLE:''Case Closed'' (season 22) -- Case Closed (season 22) {{DISPLAYTITLE:''Case Closed'' (season 22)
Wikipedia - Case Closed (season 23) {{DISPLAYTITLE:''Case Closed'' (season 23) -- Case Closed (season 23) {{DISPLAYTITLE:''Case Closed'' (season 23)
Wikipedia - Case Closed (season 24) {{DISPLAYTITLE:''Case Closed'' (season 24) -- Case Closed (season 24) {{DISPLAYTITLE:''Case Closed'' (season 24)
Wikipedia - Case Closed (season 25) {{DISPLAYTITLE:''Case Closed'' (season 25) -- Case Closed (season 25) {{DISPLAYTITLE:''Case Closed'' (season 25)
Wikipedia - Case Closed (season 29) {{DISPLAYTITLE:''Case Closed'' (season 29) -- Case Closed (season 29) {{DISPLAYTITLE:''Case Closed'' (season 29)
Wikipedia - Case Closed (season 3) {{DISPLAYTITLE:''Case Closed'' (season 3) -- Case Closed (season 3) {{DISPLAYTITLE:''Case Closed'' (season 3)
Wikipedia - Case Closed (season 4) {{DISPLAYTITLE:''Case Closed'' (season 4) -- Case Closed (season 4) {{DISPLAYTITLE:''Case Closed'' (season 4)
Wikipedia - Case Closed (season 5) {{DISPLAYTITLE:''Case Closed'' (season 5) -- Case Closed (season 5) {{DISPLAYTITLE:''Case Closed'' (season 5)
Wikipedia - Case Closed (season 6) {{DISPLAYTITLE:''Case Closed'' (season 6) -- Case Closed (season 6) {{DISPLAYTITLE:''Case Closed'' (season 6)
Wikipedia - Case Closed (season 7) {{DISPLAYTITLE:''Case Closed'' (season 7) -- Case Closed (season 7) {{DISPLAYTITLE:''Case Closed'' (season 7)
Wikipedia - Case Closed (season 8) {{DISPLAYTITLE:''Case Closed'' (season 8) -- Case Closed (season 8) {{DISPLAYTITLE:''Case Closed'' (season 8)
Wikipedia - Case Closed (season 9) {{DISPLAYTITLE:''Case Closed'' (season 9) -- Case Closed (season 9) {{DISPLAYTITLE:''Case Closed'' (season 9)
Wikipedia - Casey Jones (play) -- 1938 play written by Robert Ardrey
Wikipedia - Cashew -- Species of flowering plant in the family Anacardiaceae
Wikipedia - Casillo-Petroli Firenze-Hoppla -- Italian cycling team
Wikipedia - Casimiro de Abreu -- Brazilian poet, novelist and playwright
Wikipedia - Casparian strip -- Part of a plant
Wikipedia - Caspar U 2 -- 1920s Japanese floatplane
Wikipedia - Cassava -- Species of flowering plant in the spurge family Euphorbiaceae
Wikipedia - Cassette tape adapter -- Adapter to allow playback of external sources through a tape player
Wikipedia - Cassette tape -- Magnetic tape recording format for audio recording and playback
Wikipedia - Cassia fistula -- Species of plant
Wikipedia - Cassine viburnifolia -- Species of plant
Wikipedia - Cassinia aculeata -- Species of plant
Wikipedia - Cassinia arcuata -- Species of plant
Wikipedia - Cassiope tetragona -- Species of flowering plant in the heath family Ericaceae
Wikipedia - Cassiope -- Genus of flowering plants in the heather family Ericaceae
Wikipedia - Cassytha glabella -- Species of plant
Wikipedia - Cassytha melantha -- Species of plant
Wikipedia - Cassytha pubescens -- Species of plant
Wikipedia - Castanea henryi -- Species of plant in the genus Castanea
Wikipedia - Castanea seguinii -- Species of plant in the genus Castanea
Wikipedia - Castanopsis oviformis -- Species of plant
Wikipedia - Castanopsis -- Genus of flowering plants in the family Fagaceae
Wikipedia - Castela emoryi -- Species of plant
Wikipedia - Castela -- Genus of plants
Wikipedia - Caster angle -- Angular displacement of the steering axis from the vertical axis of a steered wheel in a car, motorcycle, bicycle or other vehicle, measured in the longitudinal direction / the angle between the pivot line and vertical
Wikipedia - Castilleja coccinea -- Species of plant
Wikipedia - Castilleja schizotricha -- Species of plant
Wikipedia - Castle Caldwell and Beyond -- Tabletop role-playing game adventure for Dungeons & Dragons
Wikipedia - Castle Falkenstein (role-playing game) -- Tabletop role-playing game
Wikipedia - Castle Peak Power Station -- Power plant in Tap Shek Kok, Hong Kong
Wikipedia - Castlevania: Symphony of the Night -- Platform-adventure action role-playing video game
Wikipedia - Castlevania: The Dracula X Chronicles -- 2007 platform-adventure video game compilation
Wikipedia - Castor oil -- Vegetable oil obtained by pressing the seeds of the Castor plant
Wikipedia - Castro Alves -- Brazilian poet and playwright
Wikipedia - Casuarinaceae -- Family of plants
Wikipedia - Casuarina pauper -- Species of plant
Wikipedia - Catacombs -- Subterranean passageways used as burial place
Wikipedia - Catalpa ovata -- Species of plant
Wikipedia - Catalpa speciosa -- Species of plant
Wikipedia - Catalpa -- Genus of plants
Wikipedia - Cataract surgery -- Eye surgery to remove cataract containing lens and replace it with synthetic lens
Wikipedia - Catarina Leite -- Portuguese chess player
Wikipedia - Catechin -- A type of natural phenol and antioxidant. A plant secondary metabolite
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Wikipedia - Celastraceae -- Family of flowering plants comprising the staff vine
Wikipedia - Celastrales -- Order of flowering plants, mostly fom tropics and subtropics
Wikipedia - Celastrus orbiculatus -- Species of plant
Wikipedia - Celastrus -- Genus of plants
Wikipedia - Celebrity Show-Off {{DISPLAYTITLE:''Celebrity Show-Off'' -- Celebrity Show-Off {{DISPLAYTITLE:''Celebrity Show-Off''
Wikipedia - Celeriac -- Variety of plant
Wikipedia - Celery -- Species of edible plant
Wikipedia - Celeste (video game) -- 2018 platforming video game
Wikipedia - Cell site -- Cellular telephone site where antennae and electronic communications equipment are placed - typically on a radio mast, tower, or other raised structure - to create a cell (or adjacent cells) in a cellular network
Wikipedia - Cellulose synthase (UDP-forming) -- Cellulose synthesizing enzyme in plants and bacteria
Wikipedia - Cellulose -- Polymer of glucose and component of plants and green algae cell wall
Wikipedia - Celtis biondii -- | Species of plant in the family Cannabaceae
Wikipedia - Celtis lindheimeri -- Species of plant
Wikipedia - Celtis philippensis -- species of plant in the family Cannabaceae
Wikipedia - Cemetery GIS -- Necropolis on the Giza Plateau, Egypt
Wikipedia - Cemetery -- Place of burial
Wikipedia - Cemevi -- Place of worship of the Alevi
Wikipedia - Cemil Can Ali Marandi -- Turkish chess player
Wikipedia - Cenarrhenes -- Monotypic genus of plants in the family Proteaceae
Wikipedia - Cenchrus echinatus -- Species of plant
Wikipedia - Cenchrus spinifex -- Species of plant
Wikipedia - Cenocell -- Concrete material using fly ash in place of cement
Wikipedia - Census-designated place (New York)
Wikipedia - Census-designated place -- Statistical concentration of population defined by the United States Census Bureau
Wikipedia - Centaurea ammocyanus -- species of plant in the family Asteraceae
Wikipedia - Centaurea cyanus -- Species of flowering plant in the daisy family Asteraceae
Wikipedia - Centaurea idaea -- species of plant in the family Asteraceae
Wikipedia - Centaurea nigra -- Species of flowering plant in the daisy family Asteraceae
Wikipedia - Centaurea nigrescens -- Species of plant
Wikipedia - Centaurea scabiosa -- species of flowering plant in the daisy family Asteraceae
Wikipedia - Centaurea sphaerocephala -- species of flowering plant
Wikipedia - Centaurea virgata -- Species of plant
Wikipedia - Centaurium -- Genus of flowering plants in the gentian family Gentianaceae
Wikipedia - Centaur (minor planet)
Wikipedia - Centaurodendron -- Species of plant
Wikipedia - Centauropsis -- genus of plant in the family Asteraceae
Wikipedia - Central dogma of molecular biology -- Explanation of the flow of genetic information within a biological system
Wikipedia - Central Institute of Medicinal and Aromatic Plants -- Research institute
Wikipedia - Central Institute of Plastics Engineering & Technology, Raipur -- Indian research institute
Wikipedia - Centralized planning
Wikipedia - Central Library (Kansas City, Missouri) -- United States historic place and main library of Kansas City Public library
Wikipedia - Centrally planned economy
Wikipedia - Central office code protection -- Policy of the North American Numbering Plan
Wikipedia - Central Plain (China)
Wikipedia - Central Plains Region -- Region of Manitoba
Wikipedia - Central planning
Wikipedia - Central Plaza (Dublin) -- Office building in central Dublin, Ireland
Wikipedia - Central Plaza (Hong Kong) -- Skyscraper in Wan Chai, Hong Kong
Wikipedia - Central Russian Upland
Wikipedia - Centranthus ruber -- Species of flowering plant in the honeysuckle family Caprifoliaceae
Wikipedia - Centranthus -- Genus of flowering plants in the honeysuckle family Caprifoliaceae
Wikipedia - Centre Market Place -- Street in Manhattan, New York
Wikipedia - Centrolepis aristata -- Species of plant
Wikipedia - Centrolepis pilosa -- Species of plant
Wikipedia - Centro Nacional de Conservacao da Flora -- Brazilian plant conservation organisation
Wikipedia - Centronia laurifolia -- Species of plant
Wikipedia - Centronia peruviana -- Species of plant
Wikipedia - Century Plaza, Lakeland, Florida -- Building in Lakeland, Florida, U.S.
Wikipedia - Century Tower (Chicago) -- United States historic place
Wikipedia - Cephalaria alpina -- Species of flowering plant in the honeysuckle family Caprifoliaceae
Wikipedia - Cephalaria leucantha -- Species of flowering plant in the honeysuckle family Caprifoliaceae
Wikipedia - Cephaleuros parasiticus -- Plant pathogenic species of green algae
Wikipedia - Cephalocereus senilis -- Species of plant
Wikipedia - Cephalocrotonopsis -- Species of plant
Wikipedia - Cephalodiscus planitectus -- Species of hemichordate in the pterobranchian class
Wikipedia - Cephalotes complanatus -- Species of ant
Wikipedia - Cephalotes placidus -- Species of ant
Wikipedia - Cepheus (poker bot) -- Poker playing program
Wikipedia - Cerastium aleuticum -- Species of flowering plant in the pink family Caryophyllaceae
Wikipedia - Cerastium alpinum -- Species of flowering plant in the pink family Caryophyllaceae
Wikipedia - Cerastium arvense -- Species of flowering plant in the pink family Caryophyllaceae
Wikipedia - Cerastium biebersteinii -- Species of flowering plant in the pink family Caryophyllaceae
Wikipedia - Cerastium cerastoides -- Species of flowering plant in the pink family Caryophyllaceae
Wikipedia - Cerastium diffusum -- Species of flowering plant in the pink family Caryophyllaceae
Wikipedia - Cerastium fontanum -- Species of flowering plant in the pink family Caryophyllaceae
Wikipedia - Cerastium glomeratum -- Species of flowering plant in the pink family Caryophyllaceae
Wikipedia - Cerastium nigrescens -- Species of flowering plant in the pink family Caryophyllaceae
Wikipedia - Cerastium pumilum -- Species of flowering plant in the pink family Caryophyllaceae
Wikipedia - Cerastium sventenii -- Species of flowering plant in the pink family Caryophyllaceae
Wikipedia - Cerastium tomentosum -- Species of flowering plant in the pink family Caryophyllaceae
Wikipedia - Cerastium utriense -- Species of flowering plant in the pink family Caryophyllaceae
Wikipedia - Cerastium -- Genus of flowering plants in the pink family Caryophyllaceae
Wikipedia - Ceratocapnos claviculata -- Species of plant
Wikipedia - Ceratocarpus -- Genus of Amaranthaceae plants
Wikipedia - Ceratophyllum demersum -- Species of plant
Wikipedia - Ceratophyllum submersum -- Aquatic species of flowering plant in the family Ceratophyllaceae
Wikipedia - Ceratostema rauhii -- Species of plant
Wikipedia - Cerbera manghas -- Species of plant
Wikipedia - Cerca do Macaco -- Place in Brazil
Wikipedia - Cercis -- Genus of flowering plants in the bean family Fabaceae
Wikipedia - Cercocarpus breviflorus -- Species of plant
Wikipedia - Cercospora platanicola -- Species of fungus
Wikipedia - Cerebral shunt -- Surgical implant to treat hydrocephalus
Wikipedia - Ceremonial weapon -- Object used for ceremonial purposes to display power or authority.
Wikipedia - Ceres (dwarf planet) -- Largest asteroid and likely dwarf planet
Wikipedia - Cereus stenogonus -- Species of plant
Wikipedia - Cerinthe -- Genus of flowering plants in the borage family Boraginaceae
Wikipedia - CernM-CM-) oM-DM-^Mi, proM-DM-^M plaM-DM-^Mete...? -- 1930 film
Wikipedia - Ceropegia evansii -- Species of plant
Wikipedia - Ceroplastes ceriferus -- Species of scale insect
Wikipedia - Cerrie Burnell -- English actress, singer, playwright, children's author, and former television presenter for the BBC children's
Wikipedia - Ceruana -- Species of plant
Wikipedia - Cesar Boutteville -- French-Vietnamese chess player
Wikipedia - Cessna 150 -- Light, two seat, single engine airplane
Wikipedia - Cessna 152 -- Two-seat tricycle gear general aviation airplane
Wikipedia - Cessna 162 Skycatcher -- American side-by-side two-seat light sport airplane
Wikipedia - Cessna 425 -- Pressurized twin turboprop airplane produced 1980-1986
Wikipedia - Cessna 620 -- Prototype pressurized 8 to 10 seat business airplane
Wikipedia - Cessna Denali -- Light aeroplane by Textron Aviation
Wikipedia - Cessna T303 Crusader -- Airplane
Wikipedia - Cestroideae -- Subfamily of plants
Wikipedia - Cestrum aurantiacum -- Species of plant
Wikipedia - Cestrum tomentosum -- Species of plant
Wikipedia - Cezary Balicki -- Polish bridge player
Wikipedia - Chabertia elegans -- Species of plant
Wikipedia - Chad Beguelin -- American playwright
Wikipedia - Chadsia -- species of plant in the family Fabaceae
Wikipedia - Chaenomeles japonica -- Species of plant
Wikipedia - Chaerophyllum temulum -- Species of plant
Wikipedia - Chaetosciadium -- species of plant in the family Apiaceae
Wikipedia - Chaitya Bhoomi -- Resting place of Babasaheb Ambedkar
Wikipedia - Chalchiuhtotolin -- Aztec god of disease and plague
Wikipedia - Chaldean Oracles -- spiritual and philosophical texts used by Neoplatonist philosophers
Wikipedia - Challenger Plateau -- A large submarine plateau west of New Zealand and south of the Lord Howe Rise
Wikipedia - Chamaeclitandra -- Genus of plants
Wikipedia - Chamaecrista fasciculata -- Species of plant
Wikipedia - Chamaecyparis obtusa -- Species of plant (cypress tree)
Wikipedia - Chamaenerion angustifolium -- species of flowering plant in the willowherb family Onagraceae
Wikipedia - Chamaenerion fleischeri -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Chamaenerion latifolium -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Chamaenerion -- Genus of flowering plants in the willowherb family Onagraceae
Wikipedia - Chamaescilla corymbosa -- Species of plant
Wikipedia - Chamil Cooray -- Sri Lankan carrom player
Wikipedia - Champion of the World (song) -- 2020 single by Coldplay
Wikipedia - Champions of Anteria -- 2016 action role-playing video game
Wikipedia - Champions of Mystara -- Tabletop role-playing game supplement for Dungeons & Dragons
Wikipedia - Champions (role-playing game)
Wikipedia - Champlain and St. Lawrence Railroad -- First Canadian public railway (opened 1836)
Wikipedia - Champlain Bridge, Montreal (2019-present) -- Bridge over the Saint Lawrence River in Montreal, Quebec
Wikipedia - Champlain College -- private college in Burlington, Vermont, United States
Wikipedia - Champlain's Dream -- Book by David Hackett Fischer
Wikipedia - Champlain Society -- Canadian text publication society
Wikipedia - Champlain Valley
Wikipedia - Champlan -- Commune in M-CM-^Nle-de-France, France
Wikipedia - Chand Nizami -- Indian playback singer
Wikipedia - Chandrashekhara Kambara -- Indian poet, playwright
Wikipedia - Chang Jung-lin -- Taiwanese pool player, 2012 8-Ball world champion, born May 1985
Wikipedia - Chang Tung Lo -- Chinese chess player
Wikipedia - Chang Yong-suk -- South Korean esports player
Wikipedia - Chang Yu-lung -- Taiwanese pool player
Wikipedia - Channel 10 (Mar del Plata, Argentina) -- TV station in Mar del Plata, Argentina
Wikipedia - Chan Peng Kong -- Singaporean chess player
Wikipedia - Chaos Rings III -- 2014 role-playing video game
Wikipedia - Chaos Rings -- Role playing video game
Wikipedia - Chaparral -- Shrubland plant community in western North America
Wikipedia - Chapel -- Religious place of fellowship attached to a larger institution
Wikipedia - ChapiquiM-CM-1a Power Plant -- Hydroelectric power station in Chile
Wikipedia - Chaplain-Medic massacre -- War crime during the Korean War
Wikipedia - Chaplain of His Holiness -- Ecclesiastical title in the Roman Catholic Church
Wikipedia - Chaplain of the United States Marine Corps
Wikipedia - Chaplain Tappman -- Fictional character
Wikipedia - Chaplain -- Provider of pastoral care, often a minister of a religious tradition, attached to an institution
Wikipedia - Chapman Hill, Western Australia -- place in Western Australia
Wikipedia - Chapmannia gracilis -- Species of plant
Wikipedia - Character actor -- Actor who predominantly plays unusual or eccentric characters
Wikipedia - Character Role Playing -- 1981 fantasy role-playing game supplement
Wikipedia - Characters in Hamlet {{DISPLAYTITLE:Characters in ''Hamlet'' -- Characters in Hamlet {{DISPLAYTITLE:Characters in ''Hamlet''
Wikipedia - Characters of Shakespear's Plays -- book by William Hazlitt
Wikipedia - Charcot Plate -- A fragment of the Phoenix tectonic plate fused to the Antarctic Peninsula
Wikipedia - Charlene James -- British playwright
Wikipedia - Charles A. Platt -- American landscape architect
Wikipedia - Charles Brown (roque player) -- American roque player, born 1867
Wikipedia - Charles Burnham (geneticist) -- American plant geneticist
Wikipedia - Charles Butler (cricketer) -- Tasmanian-Australian cricket player
Wikipedia - Charles Carroll of Carrollton -- American planter and signatory of the Declaration of Independence
Wikipedia - Charles Carroll the Settler -- American lawyer and planter
Wikipedia - Charles Coon (bridge) -- American bridge player
Wikipedia - Charles Dawson (billiards player) -- English world champion billiards player
Wikipedia - Charles Deering Estate -- United States historic place
Wikipedia - Charles de Livry -- French playwright
Wikipedia - Charles de Longchamps -- French playwright
Wikipedia - Charles Doerner -- Luxembourgian chess player
Wikipedia - Charles Goddard (playwright) -- American playwright and screenwriter
Wikipedia - Charles Goren -- American bridge player and writer
Wikipedia - Charles-Hippolyte Dubois-Davesnes -- French playwright (1800-1874)
Wikipedia - Charles Irving Thornton -- United States historic place
Wikipedia - Charles Johnson (writer) -- 17th/18th-century English playwright and tavern keeper
Wikipedia - Charles Kalme -- Latvian-American chess player
Wikipedia - Charles L'Eplattenier -- Swiss painter and architect
Wikipedia - Charles Maurian -- American chess player
Wikipedia - Charles Oberthur (composer) -- German-born harp player and composer
Wikipedia - Charles Pirie -- Scottish chess player
Wikipedia - Charles Plamondon -- Canadian biathlete
Wikipedia - Charles Platt (author)
Wikipedia - Charles Platt (science-fiction author)
Wikipedia - Charles Purdom -- British author, drama critic, town planner, and economist
Wikipedia - Charles Scott (lacrosse) -- British lacrosse player
Wikipedia - Charles Terres Weymann -- Haitian aeroplane racing pilot and businessman (1889-1786)
Wikipedia - Charleston, North Carolina -- populated place within Palmyra Township in Halifax County, North Carolina
Wikipedia - Charles Wood (playwright) -- Playwright
Wikipedia - Charlie Murder -- Action role-playing-beat 'em up video game for the Xbox Live Arcade
Wikipedia - Charlie Williams (pool player) -- Pool player and promoter
Wikipedia - Charlotte Cortlandt Ellis -- American botanist and plant collector
Wikipedia - Charlotte Elliott (botanist) -- American plant physiologist
Wikipedia - Charlotte FC -- Planned Major League Soccer team in Charlotte, North Carolina, U.S.
Wikipedia - Charlotte Keatley -- English playwright
Wikipedia - Char Pouaka -- New Zealand softball player
Wikipedia - Chart datum -- The level of water from which depths displayed on a nautical chart are measured
Wikipedia - Chartered Financial Consultant -- Qualification for professional financial planners
Wikipedia - Chartered Financial Planner -- Qualification for professional financial planners
Wikipedia - Charvet Place Vendome -- Bespoke French shirtmaker and tailor
Wikipedia - Chascotheca neopeltandra -- Species of plant
Wikipedia - Chas Early -- British actor and playwright
Wikipedia - Chase the Sun (song) -- 2001 single by Planet Funk
Wikipedia - Chase Vault -- Burial place in Christ Church, Barbados
Wikipedia - Chasles' theorem (kinematics) -- Rigid body displacements reduce to a translation and a rotation about a parallel axis
Wikipedia - Chateau Royale (Hamilton, Ontario) -- Place in Hamilton, Ontario, Canada
Wikipedia - Chaupar -- Board game played in India
Wikipedia - Chautauqua Institution -- about origination place of the Chautauqua Movement
Wikipedia - Chavismo: The Plague of the 21st Century -- 2018 documentary film directed by Gustavo Tovar Arroyo
Wikipedia - Chayote -- Plant of the gourd family and its edible fruit, originally native to Mesoamerica
Wikipedia - Cha Yu-ram -- South Korean pool player
Wikipedia - Chazz Palminteri -- American actor, screenwriter, producer and playwright
Wikipedia - Cheaters at Play -- 1932 film
Wikipedia - Cheating in video games -- Various methods to create an advantage or disadvantage beyond normal gameplay, in order to make the game easier or harder
Wikipedia - Chee-Chee (musical) -- 1928 American musical play
Wikipedia - Chef salad -- U.S. salad consisting of items such as hard-boiled eggs, one or more varieties of meat (e.g. ham, turkey, chicken, roast beef), tomatoes, cucumbers, and/or cheese, placed upon a bed of tossed lettuce or other leaf vegetables; a variety of dressings may be used
Wikipedia - Cheilotheca -- Genus of flowering plants in the heath family Ericaceae
Wikipedia - Cheiranthera alternifolia -- Species of plant
Wikipedia - Cheiranthera brevifolia -- Species of plant
Wikipedia - Cheiridopsis caroli-schmidtii -- species of plant in the family Aizoaceae
Wikipedia - Cheirodendron platyphyllum -- Species of plant
Wikipedia - Cheirodendron trigynum -- Species of plant
Wikipedia - Cheiroglossa palmata -- Species of plant
Wikipedia - Chelsea Goodacre -- American softball player
Wikipedia - Chelsea Spencer -- American softball player
Wikipedia - Chelsea Thomas -- American softball player
Wikipedia - Chelsie Monica Ignesias Sihite -- Indonesian chess player
Wikipedia - Chemical-mechanical planarization
Wikipedia - Chemical synthesis -- Planned series of chemical reactions to produce a desired substance
Wikipedia - Chemnitz -- Place in Saxony, Germany
Wikipedia - Chemplast Sanmar -- Chemical company
Wikipedia - Chen De -- Chinese FIDE master chess player
Wikipedia - Chen Fengqing -- Chinese goalball player
Wikipedia - Chen Hong (softball) -- Chinese softball player
Wikipedia - Chen Liangliang -- Chinese goalball player
Wikipedia - Chen Miao-yi -- Taiwanese softball player
Wikipedia - Chenopodioideae -- Subfamily of flowering plants
Wikipedia - Chenopodium album -- Species of flowering plant in the goosefoot family Chenopodiaceae
Wikipedia - Chenopodium candolleanum -- Species of plant
Wikipedia - Chenopodium curvispicatum -- Species of plant
Wikipedia - Chenopodium ficifolium -- A species of plant in the family Amaranthaceae
Wikipedia - Chenopodium leptophyllum -- Species of flowering plant
Wikipedia - Chenopodium littoreum -- Species of flowering plant in the family Amaranthaceae
Wikipedia - Chenopodium nitrariaceum -- Species of plant
Wikipedia - Chenopodium nuttalliae -- Species of edible plant native to Mexico
Wikipedia - Chenopodium pallidicaule -- Species of plant
Wikipedia - Chenopodium parabolicum -- Species of plant
Wikipedia - Chenopodium spinescens -- Species of plant
Wikipedia - Chenopodium -- Genus of flowering plants in the family Amaranthaceae
Wikipedia - Chen Shih-yuan -- Taiwanese Go player
Wikipedia - Chen Siming -- Chinese pool player, born 1993.
Wikipedia - Chen Yaoye -- Chinese professional Go player
Wikipedia - Chen Zude -- Chinese Go player
Wikipedia - Chequers plan -- 2018 UK government report on Brexit
Wikipedia - Cheri Bjerkan -- American bridge player
Wikipedia - Cherleria -- Genus of Caryophyllaceae plants
Wikipedia - Chernobyl Nuclear Power Plant sarcophagus -- Structure enclosing the ruins of the nuclear reactor following the 1986 disaster
Wikipedia - Chernobyl Nuclear Power Plant -- Decommissioned nuclear power plant in Ukraine
Wikipedia - Cherry -- Fruit of some plants of the genus Prunus
Wikipedia - Cherubino Staldi -- Italian chess player
Wikipedia - Chervil -- Species of plants
Wikipedia - Cheryl Gudinas -- American racquetball player
Wikipedia - Cheryl Mitchell -- American plant food scientist
Wikipedia - Cheshire Plain -- English plain
Wikipedia - Chess.com -- Online chess playing site
Wikipedia - Chess (musical) -- Musical involving two chess players during the Cold War
Wikipedia - Chess piece -- Game piece for playing chess
Wikipedia - Chess rating system -- System used in chess to estimate the strength of a player
Wikipedia - Chess set -- Board and pieces for playing the game of chess
Wikipedia - ChessV -- Computer program designed to play chess variants
Wikipedia - Chesterfield Market Place railway station -- Former railway station in Derbyshire, England
Wikipedia - Chestnut -- Genus of plants
Wikipedia - Chetan Sharma -- Indian cricket player and politician
Wikipedia - Cheteshwar Pujara -- Indian cricket player
Wikipedia - Chetney Hill -- Planned lazaret in Kent, England, UK
Wikipedia - Cheung Sha Wan Plaza -- Shopping centre in Cheung Sha Wan, Hong Kong
Wikipedia - Cheviot Hills -- Uplands between England and Scotland
Wikipedia - Chevrolet Lumina -- Chevrolet nameplate used for a sedan, coupe, and minivan
Wikipedia - Chewey, Oklahoma -- Census-designated place in Oklahoma, United States
Wikipedia - Cheyenne -- Group of indigenous people of the Great Plains
Wikipedia - Chezka Centeno -- Filipino pool player
Wikipedia - Chiang Hui-chuan -- Taiwanese softball player
Wikipedia - Chicago (play) -- 1926 play by Maurine Dallas Watkins
Wikipedia - Chicago White Sox minor league players -- Wikipedia list article
Wikipedia - Chickpea -- Species of flowering plant with edible seeds in the family Fabaceae
Wikipedia - Chicomoztoc -- Nahuas mythical origin place
Wikipedia - Chicory -- species of flowering plant in the daisy family Asteraceae
Wikipedia - Chief of Chaplains of the United States Air Force
Wikipedia - Chief of Chaplains of the United States Army
Wikipedia - Chief of Chaplains of the United States Navy
Wikipedia - Chiffon (fabric) -- Sheer, lightweight plain-woven textile of fine, tightly-twisted yarn, of silk or various synthetic fibers
Wikipedia - Chihiro IdM-EM-^M -- Japanese shogi player
Wikipedia - Chikako Nagasawa -- Japanese Shogi player
Wikipedia - Chikamatsu Monzaemon -- Japanese playwright
Wikipedia - Childe Byron -- 1977 play by Romulus Linney
Wikipedia - Children of Mana -- 2006 action role-playing video game for the Nintendo DS
Wikipedia - Children's play
Wikipedia - Children's programming on the American Broadcasting Company -- Wikimedia template
Wikipedia - Child's Play (1988 film) -- 1988 film directed by Tom Holland
Wikipedia - Child's Play (1992 film) -- 1992 film
Wikipedia - Child's Play (franchise) -- American horror slasher film series
Wikipedia - Child's Play (play) -- 1970 play
Wikipedia - Chile Fracture Zone -- A major strike slip fault and fracture zone on the Antarctic-Nazca Plate boundary
Wikipedia - Chile Rise -- An oceanic ridge at the tectonic divergent plate boundary between the Nazca and Antarctic plates
Wikipedia - Chile Triple Junction -- The place where the South American, Nazca and Antarctic tectonic plates meet
Wikipedia - Chili pepper -- Species of plant
Wikipedia - Chilly Chill -- American platinum hip hop music producer
Wikipedia - Chilocardamum -- Genus of plants
Wikipedia - Chiloe Block -- An ancient microcontinent or terrane that collided with the South American Plate during the Proterozoic
Wikipedia - Chilopsis -- Genus of plant with a single species
Wikipedia - Chimaphila -- Genus of flowering plants in the heath family Ericaceae
Wikipedia - Chimborazo, Barbados -- Place in Saint Joseph, Barbados
Wikipedia - Chimenea -- Freestanding front-loading fireplace or oven
Wikipedia - Chimerica (miniseries) -- Film adaptation of Lucy KirkwoodM-bM-^@M-^Ys play
Wikipedia - China Airlines Flight 642 -- August 1999 plane crash in Hong Kong
Wikipedia - Chinaka Hodge -- American poet, educator, playwright, and screenwriter
Wikipedia - China, Pakistan -- Place in Khyber Pakhtunkhwa, Pakistan
Wikipedia - China's spaceplane program -- Manned Spacecraft sub-system
Wikipedia - Chinese destroyer Changchun (150) -- Type 025C destroyer of the PLA Navy
Wikipedia - Chinese destroyer Changsha -- Type 025D destroyer of the PLA Navy
Wikipedia - Chinese destroyer Chengdu -- Type 025D destroyer of the PLA Navy
Wikipedia - Chinese destroyer Chongqing -- Type 051 destroyer of the PLA Navy
Wikipedia - Chinese destroyer Guangzhou (168) -- Type 052B destroyer of the PLA Navy
Wikipedia - Chinese destroyer Guiyang -- Type 025D destroyer of the PLA Navy
Wikipedia - Chinese destroyer Hefei -- Type 025D destroyer of the PLA Navy
Wikipedia - Chinese destroyer Hohhot -- Type 025D destroyer of the PLA Navy
Wikipedia - Chinese destroyer Jinan (105) -- Type 051 destroyer of the PLA Navy
Wikipedia - Chinese destroyer Jinan (152) -- Type 025C destroyer of the PLA Navy
Wikipedia - Chinese destroyer Kunming -- Type 025D destroyer of the PLA Navy
umqi -- Type 025D destroyer of the PLA Navy
Wikipedia - Chinese destroyer Nanchang (101) -- Type 055 destroyer of the PLA Navy
Wikipedia - Chinese destroyer Nanchang (163) -- Type 051 destroyer of the PLA Navy
Wikipedia - Chinese destroyer Nanjing (131) -- Type 051 destroyer of the PLA Navy
Wikipedia - Chinese destroyer Nanjing (155) -- Type 025D destroyer of the PLA Navy
Wikipedia - Chinese destroyer Qiqihar -- Type 025D destroyer of the PLA Navy
Wikipedia - Chinese destroyer Shenyang (115) -- Type 051C destroyer of the PLA Navy
Wikipedia - Chinese destroyer Shenzhen (167) -- Type 051B destroyer of the PLA Navy
Wikipedia - Chinese destroyer Shijiazhuang (116) -- Type 051C destroyer of the PLA Navy
Wikipedia - Chinese destroyer Taiyuan -- Type 025D destroyer of the PLA Navy
Wikipedia - Chinese destroyer Tangshan -- Type 025D destroyer of the PLA Navy
Wikipedia - Chinese destroyer Wuhan (169) -- Type 052B destroyer of the PLA Navy
Wikipedia - Chinese destroyer Xiamen -- Type 025D destroyer of the PLA Navy
Wikipedia - Chinese destroyer Xi'an (153) -- Type 025C destroyer of the PLA Navy
Wikipedia - Chinese destroyer Xining (108) -- Type 051 destroyer of the PLA Navy
Wikipedia - Chinese destroyer Xining (117) -- Type 025D destroyer of the PLA Navy
Wikipedia - Chinese destroyer Yinchuan (107) -- Type 051 destroyer of the PLA Navy
Wikipedia - Chinese destroyer Yinchuan (175) -- Type 025D destroyer of the PLA Navy
Wikipedia - Chinese destroyer Zhanjiang (1988) -- Type 051 destroyer of the PLA Navy
Wikipedia - Chinese destroyer Zhengzhou (151) -- Type 025C destroyer of the PLA Navy
Wikipedia - Chinese destroyer Zhuhai (1990) -- Type 051 destroyer of the PLA Navy
Wikipedia - Chinese destroyer Zibo -- Type 025D destroyer of the PLA Navy
Wikipedia - Chinese frigate Anyang (599) -- Type 054A frigate of the PLA Navy
Wikipedia - Chinese frigate Binzhou (515) -- Type 054A frigate of the PLA Navy
Wikipedia - Chinese frigate Changzhou (549) -- Type 054A frigate of the PLA Navy
Wikipedia - Chinese frigate Daqing (576) -- Type 054A frigate of the PLA Navy
Wikipedia - Chinese frigate Handan (579) -- Type 054A frigate of the PLA Navy
Wikipedia - Chinese frigate Huanggang (577) -- Type 054A frigate of the PLA Navy
Wikipedia - Chinese frigate Jingzhou (532) -- Type 054A frigate of the PLA Navy
Wikipedia - Chinese frigate Linyi (547) -- Type 054A frigate of the PLA Navy
Wikipedia - Chinese frigate Ma'anshan (525) -- Type 054 frigate of the PLA Navy
Wikipedia - Chinese frigate Nantong (601) -- Type 054A frigate of the PLA Navy
Wikipedia - Chinese frigate Rizhao (598) -- Type 054A frigate of the PLA Navy
Wikipedia - Chinese frigate Weifang (550) -- Type 054A frigate of the PLA Navy
Wikipedia - Chinese frigate Wenzhou (526) -- Type 054 frigate of the PLA Navy
Wikipedia - Chinese frigate Wuhu (539) -- Type 054A frigate of the PLA Navy
Wikipedia - Chinese frigate Xiangtan (531) -- Type 054A frigate of the PLA Navy
Wikipedia - Chinese frigate Xuzhou (530) -- Type 054A frigate of the PLA Navy
Wikipedia - Chinese frigate Yancheng (546) -- Type 054A frigate of the PLA Navy
Wikipedia - Chinese frigate Yangzhou (578) -- Type 054A frigate of the PLA Navy
Wikipedia - Chinese frigate Yantai (538) -- Type 054A frigate of the PLA Navy
Wikipedia - Chinese frigate Yiyang (548) -- Type 054A frigate of the PLA Navy
Wikipedia - Chinese frigate Zaozhuang (542) -- Type 054A frigate of the PLA Navy
Wikipedia - Chinese frigate Zhoushan (529) -- Type 054A frigate of the PLA Navy
Wikipedia - Chinese, Japanese, dirty knees -- Racist playground chant
Wikipedia - Chinese large modular space station -- Planned space station to be placed in Low Earth orbit
Wikipedia - Chinese postal romanization -- System of romanization of Chinese place names
Wikipedia - Chinmayi -- Indian playback singer
Wikipedia - Chinook (draughts player)
Wikipedia - Chionanthus polycephalus -- species of plant in the family Oleaceae
Wikipedia - Chione venosa -- Species of plant
Wikipedia - Chionopappus -- Species of plant
Wikipedia - Chip Martel -- American bridge player
Wikipedia - Chips Hardy -- English screenwriter, novelist, playwright and creative director
Wikipedia - Chiral Potts model -- Spin model on a planar lattice
Wikipedia - Chirita -- Genus of flowering plants in the African violet family Gesneriaceae
Wikipedia - Chironia -- Genus of Gentianaceae plants
Wikipedia - Chisocheton pentandrus -- species of plant in the family Meliaceae
Wikipedia - Chiton -- Class (Polyplacophora) of marine molluscs
Wikipedia - Chitra (play)
Wikipedia - Chittoor Urban Development Authority -- Urban planning agency in Chittoor, Andhra Pradesh, India
Wikipedia - Chives -- Edible species of flowering plant in the family Amaryllidaceae
Wikipedia - Chiyotaro Onoda -- Japanese Go player
Wikipedia - Chloe Dykstra -- American cosplayer, model and actress
Wikipedia - Chloridia -- Play written by Ben Jonson
Wikipedia - Chloris cubensis -- Species of plant
Wikipedia - Chloris elata -- Species of plant
Wikipedia - Chloris truncata -- Species of plant
Wikipedia - Chlorogalum pomeridianum -- Species of plant
Wikipedia - Chlorophytum -- Genus of plants (spider plants)
Wikipedia - Chloroplast -- Plant organelle that conducts photosynthesis
Wikipedia - Chloroplatinic acid
Wikipedia - ChM-CM-"tillon, Belgium -- a place in Belgium
Wikipedia - Cho Han-seung -- South Korean Go player
Wikipedia - Choi Cheol-han -- South Korean Go player
Wikipedia - Choi Hung Road Playground -- Park in Kowloon, Hong Kong
Wikipedia - Choi Jeong (Go player) -- South Korean Go player
Wikipedia - Choi Myung-hoon -- South Korean Go player
Wikipedia - Choir Boy -- play by American playwright Tarell Alvin McCraney
Wikipedia - Choi Sung-won (billiards player) -- South Korean professional billiards player
Wikipedia - Cholla Power Plant -- Coal power plant near Joseph City, Arizona
Wikipedia - Cho Nam-chul -- South Korean Go player
Wikipedia - Chondrilla (plant) -- Genus of asters
Wikipedia - Chonemorpha fragrans -- Species of flowering plant in the family Apocynaceae
Wikipedia - Chopine -- Shoe or overshoe with a thick platform sole
Wikipedia - Chorizandra enodis -- Species of plant
Wikipedia - Chorizanthe spinosa -- Species of plant
Wikipedia - Chor Police (game) -- Role-playing pastime game
Wikipedia - Chortolirion -- Genus of perennial flowering plants plants in the family Asphodelaceae
Wikipedia - Chosen plaintext attack
Wikipedia - Chosen-plaintext attack
Wikipedia - Cho Son-jin -- South Korean Go player
Wikipedia - Chota Nagpur Plateau -- Plateau of India
Wikipedia - Chou Chun-hsun -- Taiwanese Go player
Wikipedia - Chretien Waydelich -- French croquet player
Wikipedia - Chris Broadby -- Australian cricket player
Wikipedia - Chris Cantada -- Filipino musician, vlogger and cosplayer
Wikipedia - Chris Carrino -- American sports play-by-play announcer
Wikipedia - Chris Compton -- American bridge player
Wikipedia - Chris Crowther -- American racquetball player
Wikipedia - Chris Driscoll -- Canadian lacrosse player
Wikipedia - Chris Duncan (musician) -- Australian Scottish Fiddle player
Wikipedia - Chris Hall (lacrosse) -- Canadian lacrosse player and coach
Wikipedia - Chris Leavins -- Canadian actor, playwright, author (born 1968)
Wikipedia - Chris Prat -- Canadian lacrosse player
Wikipedia - Chris Schiller -- American lacrosse player
Wikipedia - Chris Shutt -- English world champion billiards player
Wikipedia - Christal Henner -- American bridge player
Wikipedia - Christ Appointing Saint Roch as Patron Saint of Plague Victims -- Altarpiece by Peter Paul Rubens
Wikipedia - Christchurch Central Recovery Plan -- Plan for rebuilding Christchurch after the 2011 earthquake
Wikipedia - Christchurch Place -- Street in Dublin, Ireland
Wikipedia - Christian contemplation -- Christian practices which aim at "looking at", "gazing at", "being aware of" God or the Divine
Wikipedia - Christian Dietrich Grabbe -- Playwright
Wikipedia - Christian Gabriel -- German chess player
Wikipedia - Christian Haldenwang -- German copperplate engraver
Wikipedia - Christianity and Neoplatonism
Wikipedia - Christian Langeweg -- Dutch chess player
Wikipedia - Christian Metaphysics and Neoplatonism -- master thesis of Albert Camus
Wikipedia - Christian Nieves -- Puerto Rican cuatro player
Wikipedia - Christian Planer -- Austrian sports shooter
Wikipedia - Christian Plaziat -- French decathlete
Wikipedia - Christian Poulsen (chess player) -- Danish chess player
Wikipedia - Christian Reimering -- German pool player, born August 1971
Wikipedia - Christian Rudolph (billiards player) -- German carom billiards player
Wikipedia - Christina Anderson (playwright) -- American playwright and educator
Wikipedia - Christina Lund Madsen -- Danish bridge player and journalist
Wikipedia - Christina Nyberg -- Swedish chess player
Wikipedia - Christina Richey -- American planetary scientist and astrophysicist
Wikipedia - Christine Beaulieu -- Canadian actress and playwright
Wikipedia - Christine Beveridge -- Australian scientist and plant physiologist
Wikipedia - Christine Flear -- French chess player
Wikipedia - Christmas Bullet -- Early aeroplane dubbed "worst plane ever built"
Wikipedia - Christmas, His Masque -- Play written by Ben Jonson
Wikipedia - Christmas seal -- Labels (not stamps) placed on mail during Christmas.
Wikipedia - Christoffer Edlund -- Swedish bandy player
Wikipedia - Christof Sielecki -- German chess player
Wikipedia - Christophe Leotard -- French chess player
Wikipedia - Christophe Plantin Prize
Wikipedia - Christopher Bond -- British playwright
Wikipedia - Christopher Demos-Brown -- Christopher Demos-Brown is a Miami trial lawyer and playwright.
Wikipedia - Christopher McKay -- American planetary scientist
Wikipedia - Christopher Mintz-Plasse -- American actor and comedian
Wikipedia - Christoph Reintjes -- German pool player
Wikipedia - Chris Willenken -- American bridge player
Wikipedia - Chromatic circle -- Clock diagram for displaying relationships among pitch classes
Wikipedia - Chromecast -- Line of digital media players developed by Google
Wikipedia - Chromium (web browser) -- Free and open-source cross-platform web browser
Wikipedia - Chromolaena borinquensis -- Species of plant
Wikipedia - Chromoplast -- pigment-bearing organelle in plant cells
Wikipedia - Chronicon (Eusebius) {{DISPLAYTITLE:''Chronicon'' (Eusebius) -- Chronicon (Eusebius) {{DISPLAYTITLE:''Chronicon'' (Eusebius)
Wikipedia - Chrono Cross -- 1999 role-playing video game
Wikipedia - Chronology of Shakespeare's plays -- possible order of composition of Shakespeare's plays
Wikipedia - Chronology of tactical role-playing video games
Wikipedia - Chronology of William Shakespeare's plays
Wikipedia - Chrono Trigger -- role-playing video game
Wikipedia - Chrysalis (EP) -- Extended play by South Korean girl group I.O.I
Wikipedia - Chrysanthellum -- Genus of plants
Wikipedia - Chrysanthemoides monilifera -- Species of plant
Wikipedia - Chrysanthemum M-CM-^W morifolium -- Species of plant
Wikipedia - Chrysanthemum -- Genus of flowering plants in the daisy family Asteraceae
Wikipedia - Chryse Planitia -- Planitia on Mars
Wikipedia - Chrysocephalum apiculatum -- Species of plant
Wikipedia - Chrysocephalum semipapposum -- Species of plant
Wikipedia - Chrysolepis -- Genus of flowering plants in the family Fagaceae
Wikipedia - Chrysopogon zizanioides -- Species of plant
Wikipedia - Chrysopsis delaneyi -- Species of plant
Wikipedia - Chrysopsis floridana -- Species of plant
Wikipedia - Chrysopsis godfreyi -- Species of plant
Wikipedia - Chrysopsis gossypina -- Species of plant
Wikipedia - Chrysopsis highlandsensis -- Species of plant
Wikipedia - Chrysopsis lanuginosa -- Species of plant
Wikipedia - Chrysopsis latisquamea -- Species of plant
Wikipedia - Chrysopsis linearifolia -- Species of plant
Wikipedia - Chrysopsis mariana -- Species of plant
Wikipedia - Chrysopsis scabrella -- Species of North American flowering plant
Wikipedia - Chrysopsis subulata -- Species of plant
Wikipedia - Chrysopsis -- Genus of plants
Wikipedia - Chrysosplenium -- Genus of flowering plants in the family Saxifragaceae
Wikipedia - Chuck Puleo -- American dart player
Wikipedia - Chucky (character) -- An antagonist fictional character, appeared in "Child's Play" franchise
Wikipedia - Chueh Ming-hui -- Taiwanese softball player
Wikipedia - Chuquiraga jussieui -- Species of plant
Wikipedia - Church planting -- Establishment of a Christian church
Wikipedia - Church Street and Trinity Place -- North-south street in Manhattan, New York
Wikipedia - Chusquea delicatula -- Species of plant
Wikipedia - Chusquea rigida -- Species of plant
Wikipedia - Chuwa -- Place in Dhawalagiri Zone, Nepal
Wikipedia - Chu X-P0 -- Chinese WWII fighter plane prototype
Wikipedia - C. H. Waymire Building -- U.S. National Register of Historic Places
Wikipedia - Cibotium -- Genus of plants
Wikipedia - Cicely -- Genus of flowering plants in the celery family Apiaceae
Wikipedia - Cicendia filiformis -- species of flowering plants in the family Gentianaceae
Wikipedia - Cichorieae -- Tribe of flowering plants in the family Asteraceae
Wikipedia - Cichorioideae -- Subfamily of plants
Wikipedia - Cichorium -- Genus of flowering plants in the daisy family Asteraceae
Wikipedia - Cicuta bulbifera -- Species of plant
Wikipedia - Cicuta maculata -- Species of plant
Wikipedia - Cicuta virosa -- Species of plant
Wikipedia - Cima Ciantiplagna -- Mountain in Italy
Wikipedia - Cinchona officinalis -- Species of plant
Wikipedia - Cinchona pubescens -- Species of plant
Wikipedia - Cinchona -- genus of flowering plants in the coffee family Rubiaceae, source of quinine
Wikipedia - Cinco dedos -- Common name for plant species
Wikipedia - Cinderella (Lloyd Webber musical) -- Planned stage musical by Andrew Lloyd Webber
Wikipedia - Cindy Potae -- New Zealand softball player
Wikipedia - Cindy Tsai -- American chess player
Wikipedia - Cinematic platformer
Wikipedia - Cinnamomum elegans -- Species of plant
Wikipedia - Cinnamomum triplinerve -- Species of plant
Wikipedia - Cipher runes -- Cryptographical replacement of the letters of the runic alphabet
Wikipedia - Cipla -- Indian multinational pharmaceutical company
Wikipedia - Circaea alpina -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Circaea canadensis -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Circaea lutetiana -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Circular breathing -- Technique used by players of some wind instruments to produce a continuous tone without interruption
Wikipedia - Circumarctic Environmental Observatories Network -- Network of terrestrial and freshwater observation platforms
Wikipedia - Circumplanetary disk -- moon-forming accumulation of particles around a planet
Wikipedia - Circumstellar habitable zone -- Zone around a star where surface liquid water may exist on a planet
Wikipedia - Circus Galop -- Song for player piano
Wikipedia - Cirsium acaule -- Species of flowering plant in the daisy family Asteraceae
Wikipedia - Cirsium altissimum -- Species of plant
Wikipedia - Cirsium arvense -- Species of flowering plant in the daisy family Asteraceae
Wikipedia - Cirsium eriophorum -- Species of plant
Wikipedia - Cirsium palustre -- Species of flowering plant in the daisy family Asteraceae
Wikipedia - Cirsium vulgare -- Species of flowering plant in the daisy family Asteraceae
Wikipedia - Cirsium -- Genus of flowering plants in the daisy family Asteraceae
Wikipedia - Cisplatine War -- 1825-1828 war between Brazil and the United Provinces of the River Plate
Wikipedia - Cissarobryon elegans -- Species of plant
Wikipedia - Cissus anisophylla -- Species of plant
Wikipedia - Cissus cornifolia -- Species of plant
Wikipedia - Cissus subaphylla -- Species of plant
Wikipedia - Cissus verticillata -- Species of plant
Wikipedia - Cistaceae -- Family of flowering plants comprising rock roses
Wikipedia - Cistus horrens -- Species of flowering plants in the rock rose family Cistaceae
Wikipedia - Cistus M-CM-^W purpureus -- Species of flowering plants in the rock rose family Cistaceae
Wikipedia - Cistus M-CM-^W rodiaei -- Species of flowering plants in the rock rose family Cistaceae
Wikipedia - Cistus palmensis -- Species of flowering plants in the rock rose family Cistaceae
Wikipedia - Cistus pouzolzii -- Species of flowering plants in the rock rose family Cistaceae
Wikipedia - Cistus -- Genus of flowering plants in the rock rose family Cistaceae
Wikipedia - Cities of the Plain (novel) -- Novel by Cormac McCarthy
Wikipedia - Citizens! During shelling this side of the street is the most dangerous -- Public warning message displayed in the USSR during World War II
Wikipedia - Citron -- Species of citrus plant
Wikipedia - Citrus exocortis -- Disease of citrus plants
Wikipedia - Citrus glauca -- Species of plant
Wikipedia - Citrus Hills, Florida -- Census-designated place in Florida, US
Wikipedia - Citrus Springs, Florida -- Census-designated place in Florida, US
Wikipedia - Citrus -- Genus of flowering plants in the rue family, Rutaceae
Wikipedia - City Center Plaza -- Skyscraper in Xitun District of Taichung, Taiwan
Wikipedia - Citylink Plaza -- Building in Sha Tin, Hong Kong
Wikipedia - City of Glass (Coupland book) -- Book by Douglas Coupland
Wikipedia - City of Play -- 1929 film
Wikipedia - CityPlace, Toronto -- Neighbourhood in Ontario, Canada
Wikipedia - Cityplace/Uptown station -- DART light rail station in Dallas, Texas
Wikipedia - City Place -- Mixed-use facility in Fort Worth, Texas
Wikipedia - City Plate -- Flat horse race in Britain
Wikipedia - Cityplaza -- Shopping centre in Quarry Bay, Hong Kong
Wikipedia - Civic Platform -- Political party in Poland
Wikipedia - Civil Contingencies Secretariat -- British government emergency planning organization
Wikipedia - Civilian Planning and Conduct Capability -- Organisation within the European Union
Wikipedia - Civil parishes in Bedfordshire -- List of places
Wikipedia - CJ Hopkins -- American playwright, novelist, and political satirist
Wikipedia - C. J. Ramone -- American singer and bass player
Wikipedia - CKSS-FM -- Radio station in Stony Plain, Alberta
Wikipedia - Claims to the first powered flight -- Overview of claims to the first powered airplane flight
Wikipedia - Claire Chafee -- American playwright
Wikipedia - Claire Keville -- Irish concertina and harpsichord player
Wikipedia - Clandestine church -- Secret places of worship by religious minorities
Wikipedia - Claque -- Body of professional applauders in French theatres and opera houses
Wikipedia - Clara Adams -- Early Female plane passenger
Wikipedia - Clara Andersen -- Danish playwright
Wikipedia - Clara Farago -- Hungarian chess player
Wikipedia - Clara Friedman -- Israeli chess player
Wikipedia - Clarence Howell -- American chess player
Wikipedia - Clarence Platt -- American sport shooter
Wikipedia - Clare Warwick -- Australian softball player
Wikipedia - Clarice Benini -- Italian chess player
Wikipedia - Clarinet Concerto (Copland) -- Musical composition by American composer Aaron Copland
Wikipedia - Clarissa Explains It All -- Television series
Wikipedia - Clarkella -- Genus of plants
Wikipedia - Clarkia unguiculata -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Clarkia -- Genus of flowering plants in the willowherb family Onagraceae
Wikipedia - Clark Nature Center -- Place in Pennsylvania, United States
Wikipedia - Clarksboro, New Jersey -- Place in Gloucester County, New Jersey, United States
Wikipedia - Clash at Demonhead -- Action-adventure platformer video game
Wikipedia - Clash of Kings (Timemaster) -- Role-playing game
Wikipedia - Classes Plantarum
Wikipedia - Classical planets
Wikipedia - Classical planet -- Seven moving astronomical objects in the sky visible to the naked eye
Wikipedia - Classic Enemies -- Role-playing game supplement
Wikipedia - Classic Seven -- Pre-1940 apartment floor plan
Wikipedia - Classic Six -- Pre-1940 apartment floor plan
Wikipedia - Clathrin -- Protein playing a major role in the formation of coated vesicles
Wikipedia - Claude Bloodgood -- American chess player
Wikipedia - Claude Dufourmentel -- French plastic surgeon
Wikipedia - Claude Duplain -- Canadian politician
Wikipedia - Claude Guimond de La Touche -- French playwright and poet
Wikipedia - Claude Hugot -- French chess player
Wikipedia - Claude Platt -- Australian sports shooter
Wikipedia - Claudia Alexander -- American geophysicist and planetary scientist
Wikipedia - Claudia Petracchi -- Italian softball player
Wikipedia - Claudia Rankine -- American poet, essayist, and playwright (born 1963)
Wikipedia - Claudico -- Artificial intelligence poker playing computer program
Wikipedia - Claudio Monteverdi -- Italian composer, string player, choirmaster and priest (1567-1643)
Wikipedia - Claus Mogensen -- Danish handball coach, former player
Wikipedia - Clausthal-Zellerfeld -- Place in Lower Saxony, Germany
Wikipedia - Clavicle -- Plain bone of short length that serves as a strut between the scapula and the sternum
Wikipedia - Clavigo (play)
Wikipedia - Clay M. Greene -- American playwright (1850-1933)
Wikipedia - Clayoquot Plateau Provincial Park -- Park in British Columbia, Canada
Wikipedia - Claytonia perfoliata -- Species of flowering plant in the family Montiaceae
Wikipedia - Claytonia sibirica -- Species of flowering plant in the family Montiaceae
Wikipedia - Claytonia virginica -- Species of plant
Wikipedia - Clayton, New Jersey -- Place in Gloucester County, New Jersey, United States
Wikipedia - Clear Channel memorandum -- Memorandum listing songs not to be played after the September 11 attacks
Wikipedia - Clearing the neighbourhood -- One of three criteria for a celestial body to be considered a planet in the Solar System
Wikipedia - Cleistanthus collinus -- Species of plant
Wikipedia - Cleistocactus hyalacanthus -- Species of plant
Wikipedia - Cleistocactus morawetzianus -- Species of plant
Wikipedia - Cleistocactus samaipatanus -- Species of plant
Wikipedia - Cleistocactus -- Genus of plants
Wikipedia - Cleistocactus winteri -- Species of plant
Wikipedia - Clelia Ailara -- Italian softball player
Wikipedia - Clematis alpina -- Species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Clematis aristata -- Species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Clematis armandii -- Species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Clematis brachiata -- species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Clematis chrysocoma -- Species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Clematis cirrhosa -- Species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Clematis coactilis -- Species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Clematis crispa -- Species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Clematis cunninghamii -- Species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Clematis drummondii -- Species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Clematis flammula -- Species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Clematis fremontii -- Species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Clematis gouriana -- Species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Clematis hedysarifolia -- Species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Clematis hirsutissima -- Species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Clematis horripilata -- Species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Clematis integrifolia -- Species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Clematis lanuginosa -- Species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Clematis lasiantha -- Species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Clematis ligusticifolia -- species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Clematis linearifolia -- species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Clematis mandshurica -- Species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Clematis marmoraria -- Species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Clematis microphylla -- species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Clematis montana -- Species of plant
Wikipedia - Clematis morefieldii -- Species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Clematis napaulensis -- Species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Clematis occidentalis -- Species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Clematis ochroleuca -- Species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Clematis orientalis -- Species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Clematis paniculata -- Species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Clematis pauciflora -- Species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Clematis pitcheri -- Species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Clematis pubescens -- Species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Clematis recta -- Species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Clematis smilacifolia -- Species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Clematis socialis -- Species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Clematis terniflora -- Species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Clematis texensis -- Species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Clematis versicolor -- Species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Clematis viorna -- Species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Clematis virginiana -- Species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Clematis vitalba -- Species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Clematis viticaulis -- Species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Clematis viticella -- Species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Clematis -- A genus of climbing perennial flowering plants in the buttercup family Ranunculaceae
Wikipedia - Clematis zeylanica -- Species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Clemence Dane -- English novelist and playwright
Wikipedia - Cleone (play) -- Play
Wikipedia - Cleopatra no MahM-EM-^M -- 1987 Japanese role-playing video game
Wikipedia - Clermontia pyrularia -- Species of plant
Wikipedia - Clerodendrum quadriloculare -- species of plant in the family Lamiaceae
Wikipedia - Clerodendrum thomsoniae -- Species of plant
Wikipedia - Clerodendrum trichotomum -- Species of flowering plant in the family Lamiaceae
Wikipedia - Clethra arborea -- Species of plant
Wikipedia - Clethra scabra -- Species of plant
Wikipedia - Cleveland Cavaliers Radio Network -- Regional play-by-play radio network
Wikipedia - Client to Authenticator Protocol -- Enables a roaming, user-controlled cryptographic authenticator to interoperate with a client platform.
Wikipedia - Cliff Almond (musician) -- American drummer and percussion player
Wikipedia - Clifford Copland Paterson -- English electrical engineer
Wikipedia - Clifford Mills -- British playwright
Wikipedia - Cliff Swain -- American racquetball player
Wikipedia - Cliffwood, New Jersey -- Place in Monmouth County, New Jersey, United States
Wikipedia - Clifton Chenier -- American Zydeco accordion player and singer
Wikipedia - Climate Clock -- A graphic which shows how quickly the planet is approaching 1.5M-bM-^DM-^C of global warming
Wikipedia - Climate of Mars -- Climate patterns of the terrestrial planet
Wikipedia - Climate of Pluto -- Types of climate on the dwarf planet Pluto
Wikipedia - Clinanthus elwesii -- Species of plant
Wikipedia - Clinton health care plan of 1993 -- Proposed U.S. law
Wikipedia - Clinton health care plan
Wikipedia - Clintonia udensis -- Species of plant
Wikipedia - Clitandra -- Genus of plants
Wikipedia - Clitoria mariana -- Species of plant
Wikipedia - Clitoria moyobambensis -- Species of plant
Wikipedia - Clitoria woytkowskii -- Species of plant
Wikipedia - Clive Barker's Jericho -- Multi-platform video game
Wikipedia - Clock ident -- Time display on TV
Wikipedia - Clocks (song) -- 2002 single by Coldplay
Wikipedia - Clockwork Planet -- Japanese light novel series
Wikipedia - Clojure -- Dialect of the Lisp programming language on the Java platform
Wikipedia - Closed captioning -- Process of displaying interpretive texts to screens
Wikipedia - Closed-circuit television -- Use of video cameras to transmit a signal to a specific place on a limited set of monitors
Wikipedia - Closed platform
Wikipedia - Close Friends -- 1992 film by Michele Placido
Wikipedia - CloudApp -- Video and image sharing platform
Wikipedia - Cloud Foundry -- An open source, multi-cloud application platform as a service
Wikipedia - Cloud-to-cloud integration -- Integration that allows users to connect disparate cloud computing platforms
Wikipedia - Clova (virtual assistant) -- AI platform by Naver
Wikipedia - Clover Network -- Cloud-based Android point of sale platform
Wikipedia - Clover -- Genus of flowering plants in the bean family Fabaceae
Wikipedia - Club Atletico River Plate -- Professional sports club in Argentina
Wikipedia - Club de Gimnasia y Esgrima La Plata -- Argentine sports club
Wikipedia - Club Penguin Island -- 2017 online role-playing video game
Wikipedia - Club Penguin -- Massively multiplayer online game
Wikipedia - Clusia carinata -- Species of plant
Wikipedia - Clusia pseudomangle -- Species of plant
Wikipedia - Clusia tarmensis -- Species of plant
Wikipedia - Clyde Davenport -- American old-time fiddler and banjo player
Wikipedia - Clypeola elegans -- species of plant in the family Brassicaceae
Wikipedia - CMake -- Cross-platform, compiler-independent build system generator
Wikipedia - Cnestis polyphylla -- Species of flowering plant in the family Connaraceae
Wikipedia - Cnidium -- Genus of flowering plants in the celery family Apiaceae
Wikipedia - Cnidoscolus urens -- Species of plant
Wikipedia - Coastal erosion -- The loss or displacement of land along the coastline due to the action of waves, currents, tides. wind-driven water, waterborne ice, or other impacts of storms
Wikipedia - Coastal warning display tower -- Type of signal station
Wikipedia - Coby Iwaasa -- Canadian racquetball player
Wikipedia - Coca -- Group of plant varieties cultivated for coca production
Wikipedia - Coccinia grandis -- Species of plant
Wikipedia - Coccocypselum -- Genus of flowering plants in the coffee family Rubiaceae
Wikipedia - Coccoloba caracasana -- Species of plant
Wikipedia - Coccoloba cereifera -- Plant species in the genus Coccoloba
Wikipedia - Coccoloba -- Genus of flowering plants in the family Polygonaceae
Wikipedia - Cochlearia officinalis -- Species of plant
Wikipedia - Cochlearia -- Genus of flowering plants in the cabbage family Brassicaceae
Wikipedia - Cochlear implants
Wikipedia - Cochlear implant
Wikipedia - Cochliobolus lunatus -- Fungal plant pathogen
Wikipedia - Cock and ball torture -- Form of sexual play
Wikipedia - Coconut shy -- Funfair game where the player dislodges coconuts with balls
Wikipedia - Coconut -- species of flowering plant in the palm family Arecaceae
Wikipedia - Cocos Plate -- young oceanic tectonic plate beneath the Pacific Ocean off the west coast of Central America
Wikipedia - Codariocalyx -- Genus of flowering plants
Wikipedia - Codecademy -- Online code-learning platform
Wikipedia - Codementor -- Online platform
Wikipedia - Codename: Kids Next Door - Operation: S.O.D.A. -- American platformer video game
Wikipedia - CodePlex -- Web-based collaborative software platform
Wikipedia - Codiaeum variegatum -- Species of plant
Wikipedia - Coelogyne fuscescens -- Species of plant
Wikipedia - Coen Zuidema -- Dutch chess player
Wikipedia - Coffea arabica -- Species of coffee plant
Wikipedia - Coffea canephora -- Species of coffee plant
Wikipedia - Coffea charrieriana -- Species of coffee plant
Wikipedia - Coffea liberica -- Species of coffee plant
Wikipedia - Coffea racemosa -- Species of coffee plant
Wikipedia - Coffea -- Genus of flowering plants in the family Rubiaceae
Wikipedia - Coffeeae -- Tribe of flowering plants
Wikipedia - Coffee bean -- Seed of the coffee plant
Wikipedia - Coincya -- Genus of flowering plants in the cabbage family Brassicaceae
Wikipedia - Cola acuminata -- Species of plant
Wikipedia - Cola (plant) -- Genus of plants
Wikipedia - Colbun Hydroelectric Plant -- Hydroelectric power station in Chile
Wikipedia - Colchicaceae -- Family of monocot flowering plants, in order Liliales
Wikipedia - Colchicum autumnale -- Species of flowering plant in the family Colchicaceae
Wikipedia - Colchicum bulbocodium -- Species of plant
Wikipedia - Colchicum cilicicum -- Species of flowering plant in the family Colchicaceae
Wikipedia - Colchicum corsicum -- Species of plant
Wikipedia - Colchicum cupanii -- Species of plant
Wikipedia - Colchicum kotschyi -- species of plant in the family Colchicaceae
Wikipedia - Colchicum lingulatum -- species of plant in the family Colchicaceae
Wikipedia - Colchicum micranthum -- species of plant in the family Colchicaceae
Wikipedia - Colchicum ritchii -- Species of plant
Wikipedia - Colchicum speciosum -- Species of flowering plant in the family Colchicaceae
Wikipedia - Colchicum variegatum -- Species of plant
Wikipedia - Colchicum -- Genus of flowering plants in the family Colchicaceae
Wikipedia - Cold feet -- Apprehension or doubt strong enough to prevent a planned course of action
Wikipedia - Coldplay: A Head Full of Dreams -- 2018 music documentary about the band Coldplay
Wikipedia - Coldplay Live 2003 -- 2003 live/video album by Coldplay
Wikipedia - Coldplay -- British rock band
Wikipedia - Cold War playground equipment -- Playground equipment during the space race
Wikipedia - Coleophora callipepla -- Species of moth
Wikipedia - Coleophora eupepla -- Species of moth
Wikipedia - Cole Plante -- American DJ
Wikipedia - Coleus amboinicus -- Species of plant
Wikipedia - Colijnsplaat -- Town in Zeeland, Netherlands
Wikipedia - Collaborative planning, forecasting, and replenishment
Wikipedia - Collard (plant) -- Variety of plant
Wikipedia - Collaroy Plateau
Wikipedia - Collectible card game -- Game played using specialized playing cards
Wikipedia - Colleen Atkinson -- Irish camogie player
Wikipedia - Colleen Farrington -- American musician and playmate
Wikipedia - Colletotrichum destructivum -- Fungal plant pathogen
Wikipedia - Colletotrichum paspali -- Plant pathogenic fungi species
Wikipedia - Colley Cibber -- English actor-manager, playwright, and poet laureate
Wikipedia - Collinsia torreyi -- Species of plant in the plantain family
Wikipedia - Collomia linearis -- Species of plant
Wikipedia - Collospermum -- Species of plant
Wikipedia - Colm Bonnar -- Irish hurling manager and former player
Wikipedia - Colm Byrne -- Irish playwright
Wikipedia - Colm Daly -- Irish chess player
Wikipedia - Col Nolan -- Australian jazz organ and piano player
Wikipedia - Colocasia -- Genus of plants
Wikipedia - Colonial Atlas -- Role playing game supplement
Wikipedia - Colonial Town Plans of Perth -- Historic plans of Perth, Western Australia
Wikipedia - Colonia, New Jersey -- Place in Middlesex County, New Jersey, United States
Wikipedia - Colony of Rhode Island and Providence Plantations -- One of the original Thirteen Colonies established on the east coast of America
Wikipedia - Colorado Plateau shrublands -- Ecoregion in the western United States
Wikipedia - Colorado Plateau
Wikipedia - Colorado Springs Planned Parenthood shooting -- 2015 mass shooting in Colorado Springs, Colorado
Wikipedia - Color commentator -- Sports commentator who assists the play-by-play announcer
Wikipedia - Colostomy -- Surgical procedure in which a hole is cut into the colon and stoma is placed
Wikipedia - Colpias -- Genus of Scrophulariaceae plants
Wikipedia - Coltfield Platform railway station -- Railway station in Moray, Scotland, UK
Wikipedia - Colubrina elliptica -- Species of plant
Wikipedia - Columbia Plateau -- Plateau in Washington, Oregon, and Idaho in the United States
Wikipedia - Columbia Slough -- Narrow waterway in the floodplain of the Columbia River in the U.S. state of Oregon
Wikipedia - Columbicella explanata -- Genus of beetles
Wikipedia - Columbine (plant)
Wikipedia - Colu -- Fictional planet in the DC Universe
Wikipedia - Colvillea -- species of plant in the family Fabaceae
Wikipedia - Comair Flight 3272 -- January 1997 plane crash in Michigan, US
Wikipedia - Comanche -- Plains native North American tribe
Wikipedia - Combat Arms -- 2008 multiplayer first-person shooter game
Wikipedia - Combat Shield and Mini-adventure -- Tabletop role-playing game supplement for Dungeons & Dragons
Wikipedia - Combretum farinosum -- Species of plant
Wikipedia - Combretum indicum -- Species of plant
Wikipedia - Combretum micranthum -- Species of flowering plant in the family Combretaceae
Wikipedia - Combretum -- Genus of plants
Wikipedia - Come Into the Garden, Maud (play) -- Play by NoM-CM-+l Coward
Wikipedia - Come On Down (EP) -- 1985 extended play by Green River
Wikipedia - Come Out and Play (Billie Eilish song) -- 2018 single by Billie Eilish
Wikipedia - Come Out and Play (The Offspring song) -- 1994 single by the Offspring
Wikipedia - Come Play -- film directed by Jacob Chase
Wikipedia - Come Play with Me (1968 film) -- 1968 film
Wikipedia - Come Play with Me (1977 film) -- 1977 film by Harrison Marks
Wikipedia - Comesperma ericinum -- Species of plant
Wikipedia - Comesperma scoparium -- Species of plant
Wikipedia - Comesperma volubile -- Species of plant
Wikipedia - Comet Rendezvous Asteroid Flyby -- Cancelled NASA mission plan
Wikipedia - Coming Clean (play) -- Play by Kevin Elyot
Wikipedia - Command-Aire 3C3 -- American 1928 three-seat utility biplane
Wikipedia - Command center -- Place used to provide centralized command
Wikipedia - Commander Keen in Invasion of the Vorticons -- 1990 episodic side-scrolling platform game
Wikipedia - Commelina caroliniana -- Species of plant
Wikipedia - Commelinaceae -- Family of flowering plants
Wikipedia - Commelinales -- Order of flowering plants
Wikipedia - Commelina orchidophylla -- Species of flowering plant
Wikipedia - Commelina -- Genus of flowering plants
Wikipedia - Commelineae -- Tribe of flowering plants
Wikipedia - Commelinoideae -- Subfamily of flowering plants
Wikipedia - Commemorative plaque
Wikipedia - Commentaries on Plato
Wikipedia - Commercial diving school -- Place where commercial diving skills are trained and assessed
Wikipedia - Commercial playgrounds -- Type of playground
Wikipedia - Commissioners' Plan of 1811 -- Street plan of Manhattan
Wikipedia - Commodity plastics
Wikipedia - Common fig -- Species of plant known as the common fig
Wikipedia - Common knowledge (logic) -- A statement that players know and also know that other players know (ad infinitum)
Wikipedia - Commonplace book -- Method of knowledge compiling
Wikipedia - Common scab -- Plant disease affecting potatoes and other crops
Wikipedia - Commonwealth Fusion Systems -- American company aiming to build a compact fusion power plant
Wikipedia - Communaute de communes de Miribel et du Plateau -- Federation of municipalities in France
Wikipedia - Communaute de communes Plaines et Monts de France -- Federation of municipalities in France
Wikipedia - Communaute de communes Plateau de Caux-Doudeville-Yerville -- Federation of municipalities in France
Wikipedia - Communion-plate
Wikipedia - Communist Platform (Germany) -- Association of der German Left Party
Wikipedia - Community development planning
Wikipedia - Community of place
Wikipedia - Community wealth building -- Socialist community plan to broaden capitol ownership
Wikipedia - Commuting -- Periodically recurring travel between one's place of residence and place of work, or study
Wikipedia - Comocladia dodonaea -- Species of plant
Wikipedia - Comparative planetary science -- Similarities and differences between planets
Wikipedia - Comparettia speciosa -- Species of plant
Wikipedia - Comparison of cross-platform instant messaging clients -- Wikimedia list article
Wikipedia - Comparison of display technology
Wikipedia - Comparison of enterprise bookmarking platforms -- Wikimedia list article
Wikipedia - Comparison of platform virtualization software -- Wikimedia list article
Wikipedia - Comparison of the Java and .NET platforms
Wikipedia - Comparison of top chess players throughout history
Wikipedia - Comparison of web template engines
Wikipedia - Compass rose -- Figure on a compass, map, nautical chart, or monument used to display the orientation of the cardinal directions
Wikipedia - Complaints of a Dutiful Daughter -- 1994 film
Wikipedia - Complaint tablet to Ea-nasir -- Cuneiform tablet that is the oldest known written complaint
Wikipedia - Complaint -- Legal document, the filing of which initiates a lawsuit
Wikipedia - Complan -- British energy drinks manufacturer
Wikipedia - Complete Works of Shakespeare -- all plays and poems by William Shakespeare in one book
Wikipedia - Complex plane -- Geometric representation of the complex numbers
Wikipedia - Component Library for Cross Platform
Wikipedia - Comprehensive Display System
Wikipedia - Compressor diving -- Crude surface-supplied diving using unregulated air through plastic hoses from an industrial low-pressure air compressor
Wikipedia - Comptonia peregrina -- Species of plant native to eastern North America
Wikipedia - Computer bridge -- Playing of contract bridge with computer software
Wikipedia - Computer chess -- Computer hardware and software capable of playing chess
Wikipedia - Computer display standard -- Specification of display attributes
Wikipedia - Computer displays
Wikipedia - Computer display
Wikipedia - Computer Go -- Field of artificial intelligence dedicated to creating a computer program that plays Go
Wikipedia - Computer hardware platforms
Wikipedia - Computer platform
Wikipedia - Computer poker players
Wikipedia - Computer poker player
Wikipedia - Computer role playing game
Wikipedia - Computer role-playing game
Wikipedia - Computer screen film -- Film subgenre where the action takes place entirely on a screen of a computer or a smartphone
Wikipedia - Computer security model -- Plan for specifying and enforcing security policies
Wikipedia - Computer-supported collaborative learning -- Pedagogical approach wherein learning takes place via social interaction using a computer or through the Internet
Wikipedia - Computer terminal -- Computer input/output device; an electronic or electromechanical hardware device that is used for entering data into, and displaying data from, a computer or a computing system update programming
Wikipedia - Computer wargame -- Wargame played on a computer or other digital device
Wikipedia - Computing platforms
Wikipedia - Computing platform
Wikipedia - Concepcion Dueso Garces -- Spanish goalball player
Wikipedia - Concepcion Hernandez Diaz -- Spanish goalball player
Wikipedia - Concepcion Leyes de Chaves -- Paraguayan writer, playwright and journalist
Wikipedia - Conchi Leon -- playwright, actress, director
Wikipedia - Conchoidal fracture -- Way that brittle materials break or fracture when they do not follow any natural planes of separation
Wikipedia - Condaminea elegans -- Species of plant
Wikipedia - Conduct Unbecoming (play) -- Play by Barry England
Wikipedia - Condylocarpon -- Genus of plants
Wikipedia - Confederate (TV series) -- Planned TV series for HBO
Wikipedia - Conic section -- Curve obtained by intersecting a cone and a plane
Wikipedia - Conium -- Genus of flowering plants in the celery family Apiaceae
Wikipedia - Connect2India -- Indian international trading platform
Wikipedia - Connectionism -- Approach in cognitive science that hopes to explain mental phenomena using artificial neural networks
Wikipedia - Connie Culp -- American face transplant recipient
Wikipedia - Conning tower -- raised platform on a ship or submarine used to command the vessel
Wikipedia - Connor Fields (lacrosse) -- American lacrosse player
Wikipedia - Connotations (Copland) -- Classical music composition for symphony orchestra written by American composer Aaron Copland
Wikipedia - Conny Plank -- German record producer and musician
Wikipedia - CONOP 8888 -- Defense plan to counter zombies
Wikipedia - Conophytum bilobum -- Genus of Aizoaceae plants
Wikipedia - Conophytum calculus -- species of plant in the family Aizoaceae
Wikipedia - Conophytum -- Genus of succulent plants from souhern Africa
Wikipedia - Conopodium majus -- Species of flowering plant in the celery family Apiaceae
Wikipedia - Conor Casey -- American soccer coach and former player
Wikipedia - Conor Gill -- American lacrosse player
Wikipedia - Conor Parke -- Irish dual player
Wikipedia - Conospermum burgessiorum -- Species of Australian plant in the family Proteaceae
Wikipedia - Conospermum -- Genus of plants in the family Proteaceae
Wikipedia - Conquest of the Planet of the Apes -- 1972 science fiction film directed by J. Lee Thompson
Wikipedia - Conrad Bassett-Bouchard -- American Scrabble player
Wikipedia - Conradi-Hunermann syndrome -- Rare X-linked form of chondrodysplasia punctata
Wikipedia - Conrrado Moscoso -- Bolivian racquetball player
Wikipedia - Consciousness Explained -- 1991 book by Daniel Dennett
Wikipedia - Conservation designation -- Name and/or acronym which explains the status of an area of land in terms of conservation or protection
Wikipedia - Conservative Party Archive -- The official place of deposit for the historic records of the Conservative Party of the United Kingdom
Wikipedia - Consolea moniliformis -- species of plant in the family Cactaceae
Wikipedia - Console role playing game
Wikipedia - Consolida ajacis -- Species of plant
Wikipedia - Consolida regalis -- Species of plant
Wikipedia - Conspiracy theory -- Explanation of an event or situation that invokes a conspiracy
Wikipedia - Conspiracy -- Secret plan or agreement for an unlawful or harmful purpose, especially with political motivation
Wikipedia - Constance Weldon -- American tuba player
Wikipedia - Constant Ferdinand Burille -- American chess player
Wikipedia - Constantin Ionescu (chess player) -- Romanian chess player
Wikipedia - Constantin Lupulescu -- Romanian chess player
Wikipedia - Constanze Jahn -- German chess player
Wikipedia - Constellation Place -- Skyscraper in Century City, Los Angeles, California
Wikipedia - Construction site safety -- Risk management at the workplace
Wikipedia - Construction site -- Place at which a building or infrastructure is constructed
Wikipedia - Construx -- Plastic building toy brand
Wikipedia - Consumer protection -- Efforts and measures intended to protect consumers of goods or services against unfair practices in the marketplace
Wikipedia - Contact lens -- Lenses placed on the eye's surface
Wikipedia - Contact sport -- Sport that emphasizes or requires physical contact between players
Wikipedia - Contemplata aliis tradere
Wikipedia - Contemplate (song) -- 2017 synth-pop single
Wikipedia - Contemplate (The Reason You Exist) -- 2003 studio album by Kai Tracid
Wikipedia - Contemplation (Christianity)
Wikipedia - Contemplation -- Profound thinking about something
Wikipedia - Contemplative education
Wikipedia - Contemplative life
Wikipedia - Contemplative Practices in Action
Wikipedia - Contemplative prayer
Wikipedia - Contemplative psychotherapy
Wikipedia - Contemplative
Wikipedia - Contemplator (Marvel Comics)
Wikipedia - Contemporary guqin players
Wikipedia - Content delivery platform
Wikipedia - Content similarity detection -- The process of detecting plagiarism and/or copyright infringement
Wikipedia - Continental rise -- An underwater feature connecting the continental slope and the abyssal plain
Wikipedia - Contingency plan
Wikipedia - Contingency table -- Table that displays the frequency of variables
Wikipedia - Continuing legal education -- Professional education for attorneys that takes place after their initial admission to the bar
Wikipedia - Continuity (fiction) -- In a narrative, the consistency of characteristics of people, plot, objects, and places seen by the reader or viewer over time
Wikipedia - Continuous Plankton Recorder -- Marine biology monitoring programming
Wikipedia - Contour integration -- A method of evaluating certain integrals along paths in the complex plane
Wikipedia - Contraceptive implant -- Implantable medical device used for birth control
Wikipedia - Contrayerva -- Medicinal root of Central/South American herb plants
Wikipedia - Contributing property -- Key component of a place listed on the National Register of Historic Places
Wikipedia - Conus planiliratus -- Species of sea snail
Wikipedia - Conus planorbis -- Species of sea snail
Wikipedia - Conus platensis -- Species of sea snail
Wikipedia - Conventional superconductor -- Materials that display superconductivity as described by BCS theory or its extensions
Wikipedia - Convergent boundary -- Region of active deformation between colliding tectonic plates
Wikipedia - Conversion of non-Islamic places of worship into mosques
Wikipedia - Convertiplane -- Powered lift aircraft using rotors for both vertical and horizontal flight
Wikipedia - Convolvulaceae -- Family of flowering plants
Wikipedia - Convolvulus cneorum -- Species of plant
Wikipedia - Convolvulus oxyphyllus -- species of plant in the family Convolvulaceae
Wikipedia - Convolvulus -- Genus of flowering plants in the bindweed family Convolvulaceae
Wikipedia - Conway Reef Plate -- A small tectonic plate in the south Pacific west of Fiji
Wikipedia - Cooksonia (plant)
Wikipedia - Cool FM Nigeria -- Radio station in Lagos and other places
Wikipedia - Coonley House -- United States national historic place
Wikipedia - Coop (Charmed) {{DISPLAYTITLE:Coop (''Charmed'') -- Coop (Charmed) {{DISPLAYTITLE:Coop (''Charmed'')
Wikipedia - Co-op Place -- Multi-use indoor arena in Medicine Hat, Alberta
Wikipedia - Cooter's Place -- Museum
Wikipedia - Copaifera salikounda -- Species of plant
Wikipedia - Copenhagen (play) -- Play by Michael Frayn
Wikipedia - Copiapoa atacamensis -- Species of plant
Wikipedia - Copiapoa cinerea -- Species of plant
Wikipedia - Copiapoa coquimbana -- Species of plant
Wikipedia - Copiapoa echinoides -- Species of plant
Wikipedia - Copiapoa marginata -- Species of plant
Wikipedia - Copiapoa -- Genus of plant
Wikipedia - COPI -- Protein complex coating vesicles transporting proteins from the Golgi complex to the rough endoplasmic reticulum
Wikipedia - Coplanar
Wikipedia - Copland (operating system)
Wikipedia - Coplan Saves His Skin -- 1968 film
Wikipedia - Coplan Takes Risks -- 1964 film
Wikipedia - Coplay Creek -- Stream in Pennsylvania, USA
Wikipedia - Copley Place -- Shopping mall in Boston, Massachusetts, United States
Wikipedia - Copper Mountain, Colorado -- Census-designated place in Colorado, US
Wikipedia - Copperplate script -- Script
Wikipedia - Coptic placenames
Wikipedia - Copy of Lute Player by Frans Hals -- 17th century oil painting by Judith Leyster
Wikipedia - Corallorhiza trifida -- Species of plant
Wikipedia - Corbichonia -- Genus of plant
Wikipedia - Corchorus walcottii -- Species of plant
Wikipedia - Corchorus -- Genus of flowering plants in the mallow family Malvaceae
Wikipedia - Cord blood -- Blood in the placenta and umbilical cord after birth
Wikipedia - Cordia dichotoma -- Species of plant
Wikipedia - Cordia lutea -- Species of plant
Wikipedia - Cordia -- Genus of flowering plants in the borage family Boraginaceae
Wikipedia - Cordyline fruticosa -- Species of plant
Wikipedia - Cordyline obtecta -- Species of plant
Wikipedia - Coreocarpus arizonicus -- Species of plant
Wikipedia - Coreocarpus -- Genus of plants
Wikipedia - Coreopsideae -- Tribe of plants
Wikipedia - Core (video game platform) -- Online video game
Wikipedia - Corey Harned -- American lacrosse player
Wikipedia - Corey Osborne -- Canadian racquetball player
Wikipedia - Coriaria arborea -- Species of plant
Wikipedia - Coriaria myrtifolia -- Species of plant
Wikipedia - Coriaria pottsiana -- Species of plant
Wikipedia - Coriaria ruscifolia -- Species of plant
Wikipedia - Corina Peptan -- Romanian chess player
Wikipedia - Coriolanus (Brecht) -- mid-20th-century play by Bertolt Brecht
Wikipedia - Coriolanus -- play by William Shakespeare
Wikipedia - Cormac McCarthy -- American novelist, playwright, and screenwriter
Wikipedia - Cormaranche-en-Bugey -- Part of Plateau d'Hauteville in Auvergne-Rhone-Alpes, France
Wikipedia - Corm -- Plant stem
Wikipedia - Corneal transplantation -- Surgical procedure
Wikipedia - Cornell University College of Architecture, Art, and Planning
Wikipedia - Cornhole -- Lawn game in which players take turns throwing bags of corn (or bean bags)
Wikipedia - Cornplanter Medal -- Award in Iroquois anthropology
Wikipedia - Cornplanter Run (Oil Creek tributary) -- Stream in Pennsylvania, USA
Wikipedia - Corn smut -- A fungal plant disease on maize and teosint
Wikipedia - Cornus florida -- Species of flowering plant in the dogwood family Cornaceae
Wikipedia - Cornus mas -- Species of flowering plant in the family Cornaceae
Wikipedia - Cornus nuttallii -- Species of plant
Wikipedia - Cornutia obovata -- Species of plant
Wikipedia - Cornwallis, New South Wales -- Place in New South Wales, Australia
Wikipedia - Coronal mass ejection -- Significant release of plasma and magnetic field from the solar corona
Wikipedia - Corona (planetary geology) -- Oval feature on Venus or Miranda
Wikipedia - Coronariae -- Historical term for group of flowering plants, including lilies
Wikipedia - Coronary artery disease -- Disease characterized by plaque building up in the arteries of the heart
Wikipedia - Coronary stent -- Medical apparatus implanted into coronary arteries
Wikipedia - Coronavirus, Explained -- 2020 docu-series on Netflix
Wikipedia - Coronilla minima -- Species of flowering plants in the legume family Fabaceae
Wikipedia - Coronilla -- Genus of flowering plants in the legume family Fabaceae
Wikipedia - Coronopus -- Synonym for Lepidium, a genus of plants in the family Brassicaceae
Wikipedia - Coroplast (artisan) -- Ancient Greek terracotta modeler
Wikipedia - CoRoT-1b -- Extrasolar planet
Wikipedia - CoRoT-20c -- Exoplanet
Wikipedia - CoRoT-7c -- Extrasolar planet
Wikipedia - Correa aemula -- Species of plant
Wikipedia - Correa backhouseana -- Species of plant
Wikipedia - Correa calycina -- Species of plant
Wikipedia - Correa decumbens -- Species of plant
Wikipedia - Correa eburnea -- Species of plant
Wikipedia - Correa glabra var. turnbullii -- Variety of plant
Wikipedia - Correa glabra -- Species of plant
Wikipedia - Correa pulchella -- Species of plant
Wikipedia - Correa reflexa -- Species of plant
Wikipedia - Corrigiola -- Genus of Caryophyllaceae plants
Wikipedia - Corsairs of the Turku Waste -- Science-fiction role-playing game supplement
Wikipedia - Corsiniaceae -- Family of liverworts (primitive plants)
Wikipedia - Cortaderia jubata -- Species of plant
Wikipedia - Cortaderia selloana -- Species of plant in the family Poaceae
Wikipedia - Cortical implant
Wikipedia - Corvin Radovici -- Romanian chess player
Wikipedia - Coryanthes alborosea -- Species of plant
Wikipedia - Coryanthes leucocorys -- Species of plant
Wikipedia - Coryanthes macrocorys -- Species of plant
Wikipedia - Coryanthes speciosa -- Species of plant
Wikipedia - Coryanthes trifoliata -- Species of plant
Wikipedia - Coryanthes verrucolineata -- Species of plant
Wikipedia - Corybas circinatus -- Species of flowering plant
Wikipedia - Corybas vitreus -- Species of plant
Wikipedia - Corydalis ambigua -- species of flowering plants in the poppy family Papaveraceae
Wikipedia - Corydalis aurea -- species of flowering plants in the poppy family Papaveraceae
Wikipedia - Corydalis cava -- Species of flowering plants in the poppy family Papaveraceae
Wikipedia - Corydalis cheilanthifolia -- Species of flowering plants in the poppy family Papaveraceae
Wikipedia - Corydalis chelidoniifolia -- Species of flowering plants in the poppy family Papaveraceae
Wikipedia - Corydalis elegans -- Species of flowering plants in the poppy family Papaveraceae
Wikipedia - Corydalis flavula -- Species of flowering plants in the poppy family Papaveraceae
Wikipedia - Corydalis flexuosa -- Species of flowering plants in the poppy family Papaveraceae
Wikipedia - Corydalis incisa -- species of flowering plants in the poppy family Papaveraceae
Wikipedia - Corydalis micrantha -- species of flowering plants in the poppy family Papaveraceae
Wikipedia - Corydalis -- Genus of flowering plants in the poppy family Papaveraceae
Wikipedia - Corydalis yanhusuo -- Species of flowering plants in the poppy family Papaveraceae
Wikipedia - Corymbia opaca -- Species of plant
Wikipedia - Corymbia terminalis -- Species of plant
Wikipedia - Corymbia tessellaris -- Species of plant
Wikipedia - Corymbium -- Genus of perennial plants in the family Asteraceae from South Africa
Wikipedia - Corymborkis -- Genus of plants
Wikipedia - Corynabutilon vitifolium -- Species of plant in the family Malvaceae
Wikipedia - Corynabutilon -- Genus of Malvaceae plants
Wikipedia - Cosmic Star Heroine -- 2017 science fiction role-playing video game
Wikipedia - Cosmoplatidius -- Genus of beetles
Wikipedia - Cosmoplatus -- Genus of beetles
Wikipedia - Cosmos (plant) -- Genus of flowering plants in the daisy family Asteraceae
Wikipedia - Cosmos sulphureus -- Species of flowering plant in the daisy family Asteraceae
Wikipedia - Cosplay
Wikipedia - Costume Quest 2 -- 2014 action role-playing video game
Wikipedia - Costume Quest -- 2010 action role-playing video game
Wikipedia - Cotinus coggygria -- Species of plant
Wikipedia - Cotoneaster dammeri -- Species of flowering plant
Wikipedia - Cotoneaster granatensis -- species of plant in the family Rosaceae
Wikipedia - Cotoneaster humilis -- Species of plant
Wikipedia - Cotoneaster nummularius -- Species of plant
Wikipedia - Cotton -- Plant fiber from the genus Gossypium
Wikipedia - Cottonwood (EP) -- 2019 extended play by NLE Choppa
Wikipedia - Coturnism -- Illness featuring muscle tenderness and rhabdomyolysis after consuming quail that have fed on poisonous plants
Wikipedia - Cotyledon orbiculata -- Species of plant
Wikipedia - CouchSurfing -- Homestay platform
Wikipedia - Couepia -- Genus of fowering plants
Wikipedia - Couma utilis -- A species of plant in the family Apocynaceae
Wikipedia - Couma -- Genus of plants
Wikipedia - Council of Wise Men of the plain of Murcia -- Cultural property in Murcia, Spain
Wikipedia - Counter-Earth -- Hypothetical planet on the other side of the Sun from Earth
Wikipedia - Counterparty (platform) -- Cryptocurrency platform
Wikipedia - County Antrim -- Place in Antrim Northern Ireland
Wikipedia - Coupland, Northumberland -- Village in Northumberland, England
Wikipedia - Couratari prancei -- Species of plant
Wikipedia - Couroupita guianensis -- Species of flowering plant in the Brazil nut family Lecythidaceae
Wikipedia - Couroupita nicaraguarensis -- Species of plant
Wikipedia - Coursmos -- Online micro-learning platform
Wikipedia - Courthouse Hill Historic District -- United States historic place
Wikipedia - Courtlandt Place, Houston -- Historic district in Houston, Texas
Wikipedia - Courtney Sina Meredith -- New Zealand poet, playwright, and author
Wikipedia - Courtship display
Wikipedia - Covenstead -- Meeting place of a coven
Wikipedia - Cover band -- Type of band that plays cover songs; see also tribute band (Q1190668)
Wikipedia - COVID-19 vaccination campaign in Bulgaria -- Plan to immunize against COVID-19
Wikipedia - COVID-19 vaccination programme in the United Kingdom -- Plan to immunize against COVID-19
Wikipedia - Coxeter plane
Wikipedia - Coy Craft -- Former FC Dallas and USMNT player
Wikipedia - Crambe maritima -- Species of plant
Wikipedia - Cranioplasty
Wikipedia - Craniospermum -- Genus of Boraginaceae plants
Wikipedia - Crash Bandicoot 2: Cortex Strikes Back -- 1997 platform video game
Wikipedia - Crash Bandicoot 4: It's About Time -- Platforming video game
Wikipedia - Crash Bandicoot N. Sane Trilogy -- 2017 platform game
Wikipedia - Crash Bandicoot (video game) -- 1996 platform video game
Wikipedia - Crash Bandicoot: Warped -- 1998 platform video game
Wikipedia - Crash Club -- 2017 multiplayer mobile game
Wikipedia - Craspedia (plant) -- Genus of Australasian flowering plants of Asteraceae (daisy) family
Wikipedia - Craspidospermum -- genus of plant in the family Apocynaceae
Wikipedia - Crassula alata -- Species of plant
Wikipedia - Crassula biplanata -- Species of plant
Wikipedia - Crassula brevifolia -- Species of succulent plant
Wikipedia - Crassula colorata -- Species of plant
Wikipedia - Crassula connata -- species of plant in the family Crassulaceae
Wikipedia - Crassula cultrata -- Species of plant
Wikipedia - Crassula decumbens -- Species of plant
Wikipedia - Crassula falcata -- species of plants
Wikipedia - Crassula helmsii -- Species of plant
Wikipedia - Crassula peduncularis -- Species of plant
Wikipedia - Crassula pellucida -- Species of plant
Wikipedia - Crassula perfoliata -- Type species of genus Crassula in Crassulaceae (stonecrop) family of flowering plants
Wikipedia - Crassula pubescens -- Species of plant
Wikipedia - Crassula rubricaulis -- Species of plant
Wikipedia - Crassula spathulata -- Species of plant
Wikipedia - Crassula subaphylla -- Species of plant
Wikipedia - Crassula -- Genus of plants
Wikipedia - Crataegus azarolus -- Mediterranean species of flowering plant
Wikipedia - Crataegus heldreichii -- species of plant in the family Rosaceae
Wikipedia - Crataegus kansuensis -- Species of plant in the genus Crataegus
Wikipedia - Crataegus laciniata -- Species of plant in the genus Crataegus
Wikipedia - Crataegus laevigata -- Species of plant
Wikipedia - Crataegus lassa -- Species of plant in the genus Crataegus
Wikipedia - Crataegus lepida -- Species of hawthorn plant
Wikipedia - Crataegus M-CM-^W yosgatica -- Putative hybrid species of plant in the genus Crataegus
Wikipedia - Crataegus meyeri -- Species of plant in the genus Crataegus
Wikipedia - Crataegus microphylla -- Species of plant in the genus Crataegus
Wikipedia - Crataegus monogyna -- Species of flowering plant in the rose family Rosaceae
Wikipedia - Crataegus pontica -- Species of plant in the genus Crataegus
Wikipedia - Crataegus pseudoheterophylla -- Species of plant in the genus Crataegus
Wikipedia - Crataegus pycnoloba -- species of plant in the family Rosaceae
Wikipedia - Crataegus senta -- Putative species of plant in the genus Crataegus
Wikipedia - Crataegus turkestanica -- Species of plant in the genus Crataegus
Wikipedia - Crataegus ucrainica -- Putative species of plant in the genus Crataegus
Wikipedia - Crataegus viridis -- Species of plant
Wikipedia - Crataegus -- Genus of flowering plants in the rose family Rosaceae
Wikipedia - Craterostigma -- Genus of Linderniaceae plants
Wikipedia - Crateva adansonii -- Species of plant
Wikipedia - Crayfish plague -- Water mold disease
Wikipedia - Cray Urika-XA -- Extreme analytics platform, manufactured by supercomputer maker Cray
Wikipedia - CreateSpace Independent Publishing Platform
Wikipedia - Creative Market -- Online marketplace for creative assets
Wikipedia - Creative Planning -- American financial services company
Wikipedia - Creature Catalogue -- Tabletop role-playing game supplement for Dungeons & Dragons
Wikipedia - Creatures (1990 video game) -- 1990 platform game
Wikipedia - Creatures of Impulse -- Play with songs written by W. S. Gilbert
Wikipedia - Cremastosperma cauliflorum -- Species of plant
Wikipedia - Cremastosperma yamayakatense -- Species of plant
Wikipedia - Crematogaster ampla -- Species of ant
Wikipedia - Crematorium -- machine or building in which cremation takes place
Wikipedia - Crepis capillaris -- Species of flowering plant in the daisy family Asteraceae
Wikipedia - Crepis -- Genus of flowering plants in the daisy family Asteraceae
Wikipedia - Crescentia cujete -- Species of plant
Wikipedia - Crescentia portoricensis -- Species of plant
Wikipedia - Cresphontes (play)
Wikipedia - Crest (heraldry) -- Top component of an heraldic display
Wikipedia - Crevasse splay -- Sediment deposited on a floodplain by a stream which breaks its levees
Wikipedia - Crew Exploration Vehicle -- Planned orbiter component of NASA's cancelled Project Constellation; became Orion crew vehicle
Wikipedia - Crew rest compartment -- The area of an airplane where workers can rest in private
Wikipedia - Cricket ball -- Ball used to play cricket
Wikipedia - Cricket -- Team sport played with bats and balls
Wikipedia - Crimean Atomic Energy Station -- unfinished, abandoned nuclear power plant in Crimea
Wikipedia - Crinodendron hookerianum -- Species of flowering plant in the family Elaeocarpaceae
Wikipedia - Crinodendron patagua -- Species of flowering plant in the family Elaeocarpaceae
Wikipedia - Crinodendron -- Genus of flowering plants in the family Elaeocarpaceae
Wikipedia - Crinum asiaticum -- Species of flowering plants in the family Amaryllidaceae
Wikipedia - Crinum bulbispermum -- Species of flowering plants in the family Amaryllidaceae
Wikipedia - Crinum latifolium -- Species of flowering plants in the family Amaryllidaceae
Wikipedia - Crinum -- Genus of flowering plants in the family Amaryllidaceae
Wikipedia - Criollos de Caguas FC -- Soccer team that plays in the Liga Nacional de Futbol de Puerto Rico
Wikipedia - CRISPR-Display -- modification of the CRISPR/Cas9 system for genome editing
Wikipedia - Cristal Nell -- American bridge player
Wikipedia - Cristaria elegans -- Species of plant
Wikipedia - Cristhian Cruz Sanchez -- Peruvian chess player
Wikipedia - Cristina Adela Foisor -- Romanian chess player
Wikipedia - Cristina Amaya -- Colombian racquetball player
Wikipedia - Cristina Goncalves -- Portuguese boccia player
Wikipedia - Cristina Moshina -- Moldovan chess player
Wikipedia - Crithidia fasciculata -- Species of parasitic flagellate protist in the Kinetoplastea class
Wikipedia - Crithidia luciliae -- Species of parasitic flagellate protist in the Kinetoplastea class
Wikipedia - Crithidia -- Genus of parasitic flagellate protist in the Kinetoplastea class
Wikipedia - Crithmum -- Species of flowering plant in the celery family Apiaceae
Wikipedia - Critias (dialogue) -- Dialog by Plato
Wikipedia - Critical depth -- hypothesized surface mixing depth at which phytoplankton growth is precisely matched by losses of phytoplankton biomass within this depth interval
Wikipedia - Critical-list minor planet
Wikipedia - Critics' Choice Movie Award for Best Screenplay -- Award given by the Broadcast Film Critics Association
Wikipedia - Crito -- Platonic dialogue concerning justice and injustice
Wikipedia - Crocanthemum dumosum -- Species of flowering plants in the rock rose family Cistaceae
Wikipedia - Crocanthemum greenei -- Species of flowering plants in the rock rose family Cistaceae
Wikipedia - Crocanthemum scoparium -- Species of flowering plants in the rock rose family Cistaceae
Wikipedia - Crocosmia -- Genus of flowering plants in the Iris family Iridaceae
Wikipedia - Crocus banaticus -- Species of plant
Wikipedia - Crocus carpetanus -- species of plant in the family Iridaceae
Wikipedia - Crocus graveolens -- species of plant in the family Iridaceae
Wikipedia - Crocus hyemalis -- species of plant in the family Iridaceae
Wikipedia - Crocus ochroleucus -- species of plant in the family Iridaceae
Wikipedia - Crocus pulchellus -- A species of flowering plant in the family Iridaceae
Wikipedia - Crocus sativus -- Species of plant, saffron crocus
Wikipedia - Crocus -- Genus of flowering plants in the family Iridaceae
Wikipedia - Cromwell (play)
Wikipedia - Cronquistianthus leucophyllus -- Species of plant
Wikipedia - Cronquist system -- System of plant classification
Wikipedia - Crop art -- Environmental art using plant matter
Wikipedia - Crossopetalum ilicifolium -- Species of flowering plants in the staff vine family Celastraceae
Wikipedia - Crossopetalum -- Genus of flowering plants in the staff vine family Celastraceae
Wikipedia - Crossover (fiction) -- Placement of two or more otherwise discrete fictional characters, settings, or universes into the context of a single story
Wikipedia - Cross-platform Audio Creation Tool
Wikipedia - Cross-platform play
Wikipedia - Cross-platform software -- Computer software implemented on multiple computing platforms
Wikipedia - Cross-platform support middleware -- Software abstraction layer
Wikipedia - Cross platform
Wikipedia - Cross-platform
Wikipedia - Crossrail Place -- Structure in the West India Docks, Canary Wharf, London
Wikipedia - Cross-reference -- Reference in one place in a book to information at another place in the same work
Wikipedia - Crotalaria avonensis -- Species of flowering plant
Wikipedia - Crotalaria burhia -- Species of plant
Wikipedia - Crotalaria novae-hollandiae -- Species of plant
Wikipedia - Crotalaria peduncularis -- Species of plant
Wikipedia - Crotalaria retusa -- Species of plant
Wikipedia - Crotalaria rotundifolia -- Flowering plant
Wikipedia - Crotalaria socotrana -- Species of plant
Wikipedia - Crotalaria strigulosa -- Species of plant
Wikipedia - Croton ciliatoglandulifer -- Species of plant
Wikipedia - Croton glandulosus -- Species of plant
Wikipedia - Croton lechleri -- Species of plant
Wikipedia - Croton nepetifolius -- Species of plant
Wikipedia - Croton tiglium -- Species of plant
Wikipedia - Crowdsource (app) -- Crowdsourcing platform developed by Google
Wikipedia - Crowdsourced Testing (company) -- Crowdsourcing platform
Wikipedia - Crown Bridges -- Planned set of bridges in Helsinki
Wikipedia - Crowne Plaza -- Hotel chain
Wikipedia - Crown green bowls -- Code of bowls played outdoors on a grass or artificial turf surface
Wikipedia - Crown Heights North Historic District -- United States historic place
Wikipedia - Cruce a Nado Internacional -- Yearly international swimming competition that takes place at Bahia de Ponce
Wikipedia - Cruciata laevipes -- Species of plant
Wikipedia - Cruciata pedemontana -- Species of plant
Wikipedia - Crucifix of San Marcello -- Crucifix associated with the 1522 plague epidemic in Rome.
Wikipedia - Crucis Margin -- Science-fiction role-playing game supplement
Wikipedia - Crush (video game) -- 2007 platformer-puzzle video game
Wikipedia - Cryoplanation -- Formation of plains, terraces and pediments in periglacial environments
Wikipedia - Cryphaea (plant) -- genus of moss
Wikipedia - Cryptandra tomentosa -- Species of plant
Wikipedia - Cryptantha leiocarpa -- Species of plant
Wikipedia - Cryptantha -- Genus of flowering plants in the borage family Boraginaceae
Wikipedia - Cryptanthus fosterianus -- Species of plant
Wikipedia - Cryptocarya alba -- Species of plant
Wikipedia - Cryptochrome -- Class of photoreceptors in plants and animals
Wikipedia - Cryptocoryne auriculata -- Species of plant
Wikipedia - Cryptocoryne mekongensis -- Species of plant
Wikipedia - Cryptogam -- Any plant or plant-like organism that reproduces by spores, without flowers or seeds
Wikipedia - Crystal Lawns, Illinois -- census designated place
Wikipedia - Crystal River Archaeological State Park -- Place in Florida listed on National Register of Historic Places
Wikipedia - Crystal River Energy Complex -- Power plant in Florida, US
Wikipedia - Crystal River Nuclear Plant -- Closed nuclear power plant in Florida
Wikipedia - Crystal Simorgh for Best Screenplay -- Category of film award
Wikipedia - Csaba Balogh -- Hungarian chess player
Wikipedia - Csaba Horvath (chess player) -- Hungarian chess player
Wikipedia - Csaba MerM-EM-^Q -- Hungarian Go player
Wikipedia - Csepreg -- Place in Vas, Hungary
Wikipedia - CSS image replacement
Wikipedia - CSU Channel Islands University Park -- Includes wetlands, hills, trails, a model boat pond, and model airplane field
Wikipedia - CTAN -- Place where TeX related material and software can be found for download
Wikipedia - C++ Templates
Wikipedia - C++ templates
Wikipedia - CTF 2187 -- Fantasy role-playing game
Wikipedia - Cthulhu by Gaslight -- Horror tabletop role-playing game supplement
Wikipedia - Cube mold technology -- A type of plastics manufacturing process
Wikipedia - CubeSail -- A planned solar sail spacecraft
Wikipedia - CubeSat for Solar Particles -- Planned nanosatellite spacecraft
Wikipedia - Cucumber -- Species of plant
Wikipedia - Cucurbita argyrosperma -- Species of plant
Wikipedia - Cucurbitaceae -- Family of plants
Wikipedia - Cucurbita ficifolia -- Species of plant
Wikipedia - Cucurbitales -- Order of flowering plants
Wikipedia - Cucurbita pepo -- Cultvated plant that yields varieties of squash and pumpkin
Wikipedia - Cueva del Indio -- Historic place and cave in Las Piedras, Puerto Rico
Wikipedia - Cueva de Los Indios -- Historic place in Loiza, Puerto Rico
Wikipedia - Cueva Lucero -- Historic place and cave in Juana Diaz, Puerto Rico
Wikipedia - Culcita macrocarpa -- Species of plant
Wikipedia - Cul-de-sac (play) -- Play by American playwright John Cariani
Wikipedia - Cultivar -- Plant or grouping of plants selected for desirable characteristics
Wikipedia - Cultivated plant taxonomy
Wikipedia - Cultural influence of Plato's Republic
Wikipedia - Cumberland Fossil Plant -- Coal-fired power plant in Cumberland City, Tennessee
Wikipedia - Cumberland Plain -- plain in Australia
Wikipedia - Cumin -- Species of plant with seeds used as a spice
Wikipedia - Cunkovci -- Place in Styria, Slovenia
Wikipedia - Cunoniaceae -- Family of woody plants
Wikipedia - Cupertino effect -- Tendency of a spell checker to suggest or autocorrect with inappropriate words to replace misspelled words and words not in its dictionary
Wikipedia - Cuphea hyssopifolia -- Species of flowering plant in the family Lythraceae
Wikipedia - Cuphea -- Genus of flowering plants in the family Lythraceae
Wikipedia - Cupid and Death -- Play
Wikipedia - Cupressus lusitanica -- Species of plant
Wikipedia - Curarea -- Genus of Menispermaceae plants
Wikipedia - Curcuma alismatifolia -- Species of plant
Wikipedia - Curcuma petiolata -- Species of plant
Wikipedia - Curio hallianus -- species of flowering plant in the daisy family Asteraceae
Wikipedia - Curio (plant) -- genus of flowering plants in the daisy family Asteraceae
Wikipedia - Curio rowleyanus -- species of flowering plant in the daisy family Asteraceae
Wikipedia - Curiously recurring template pattern
Wikipedia - Curling -- Team sport played on ice
Wikipedia - CurrencyFair -- An online peer-to-peer currency exchange marketplace
Wikipedia - Curriculum -- Educational plan
Wikipedia - Curry Hill Plantation -- American plantation
Wikipedia - Curse of Scotland -- Nickname for Nine of Diamonds playing card
Wikipedia - Curtain Call For Clifford -- Three-act comedy play by William Dalzell and Newt Mitzman
Wikipedia - Curt Brasket -- American chess player
Wikipedia - Curtis Cheek -- American bridge player
Wikipedia - Curtiss P-1 Hawk -- 1923 fighter biplane family by Curtiss
Wikipedia - Curtiss SBC Helldiver -- US navy biplane
Wikipedia - Curtiss Thrush -- 1929 American single-engine monoplane light transport
Wikipedia - Curtiss Wanamaker Triplane -- Experimental four-engined triplane flying boat
Wikipedia - Curtiss-Wright CW-14 Osprey -- United States 1930s utility biplane
Wikipedia - Curtiss-Wright X-19 -- Experimental VTOL tiltrotor quadcopter airplane
Wikipedia - Curtiss XP-10 -- Prototype biplane fighter
Wikipedia - Curtiss XP-18 -- Canceled biplane fighter project
Wikipedia - Curtiss XP-19 -- Canceled biplane fighter project
Wikipedia - Curtiss XP-22 Hawk -- Experimental biplane fighter
Wikipedia - Curtiss YP-20 -- Prototype biplane fighter
Wikipedia - Curvatures of the stomach -- Article explaining anatomy of the curves of the human stomach
Wikipedia - Curve of constant width -- Convex planar shape whose width is the same regardless of the orientation of the curve
Wikipedia - Curve-shortening flow -- A process that shrinks a smooth curve in the Euclidean plane based on its curvature
Wikipedia - Cuscuta -- Genus of parasitic plants
Wikipedia - Customer data platform -- Software creating a unified customer database accessible to other systems
Wikipedia - Customer demand planning
Wikipedia - Cutan (polymer) -- Hydrocarbon polymer in the cuticle of plants
Wikipedia - Cuthbert Bullitt -- American planter and lawyer
Wikipedia - Cutin -- Lipid polyester polymer in the cuticle of plants
Wikipedia - Cutscene -- Sequence in a video game that is not interactive, breaking up the gameplay.
Wikipedia - Cutting-plane method -- optimization technique for solving (mixed) integer linear programs
Wikipedia - Cutting (plant)
Wikipedia - Cutty Sark -- British clipper ship, on display at Greenwich, England
Wikipedia - C. V. Subramanian -- Indian mycologist, taxonomist and plant pathologist
Wikipedia - Cyanea konahuanuiensis -- Species of plant
Wikipedia - Cyanea platyphylla -- Species of plant
Wikipedia - Cyanea superba -- Species of plant
Wikipedia - Cyanea truncata -- Species of plant
Wikipedia - Cyanide (gamer) -- Former professional League of Legends player
Wikipedia - Cyanidin -- anthocyanidin pigment in flowering plant plant petals and fruits
Wikipedia - Cyanthillium cinereum -- Species of flowering plant in the daisy family Asteraceae
Wikipedia - Cyathea amintae -- Species of plant
Wikipedia - Cyathea delgadii -- Species of plant
Wikipedia - Cyberdimension Neptunia: 4 Goddesses Online -- 2017 role-playing video game
Wikipedia - Cyberpunk 2077 -- 2020 action role-playing video game
Wikipedia - Cyberpunk (role-playing game) -- Dystopian tabletop role-playing game
Wikipedia - Cyberspace (role-playing game)
Wikipedia - Cycadales -- Order of plants
Wikipedia - Cycad -- Division of naked seeded dioecious plants
Wikipedia - Cycas revoluta -- Species of plant
Wikipedia - Cycas riuminiana -- Species of plant
Wikipedia - Cycas rumphii -- Species of plant
Wikipedia - Cycas seemannii -- species of plant in the family Cycadaceae
Wikipedia - Cycas thouarsii -- Species of evergreen plant
Wikipedia - Cycas wadei -- Species of plant
Wikipedia - Cyclamen africanum -- Species of flowering plant in the family Primulaceae
Wikipedia - Cyclamen cilicium -- Species of flowering plant in the family Primulaceae
Wikipedia - Cyclamen colchicum -- Species of flowering plant in the family Primulaceae
Wikipedia - Cyclamen coum -- Species of flowering plant in the family Primulaceae
Wikipedia - Cyclamen elegans -- Species of flowering plant in the family Primulaceae
Wikipedia - Cyclamen graecum -- Species of flowering plant in the family Primulaceae
Wikipedia - Cyclamen hederifolium -- Species of flowering plant in the family Primulaceae
Wikipedia - Cyclamen persicum -- Species of flowering plant in the family Primulaceae
Wikipedia - Cyclamen purpurascens -- Species of flowering plant in the family Primulaceae
Wikipedia - Cyclamen repandum -- Species of flowering plant in the family Primulaceae
Wikipedia - Cyclamen rohlfsianum -- Species of flowering plant in the family Primulaceae
Wikipedia - Cyclamen -- genus of flowering plants in the family Primulaceae
Wikipedia - Cyclanthera pedata -- Species of plant
Wikipedia - Cyclanthera -- genus of plants
Wikipedia - Cycle polo -- Team sport originating in Ireland; related to polo but played on bicycles
Wikipedia - Cyclical theory (United States history) -- Model used to explain the fluctuations in politics throughout American history
Wikipedia - Cyclops (play) -- Ancient Greek satyr play by Euripides
Wikipedia - Cyclotrichium -- genus of plant in the family Lamiaceae
Wikipedia - Cycnoches pentadactylon -- Species of plant
Wikipedia - Cycnogeton alcockiae -- Species of plant
Wikipedia - Cydia amplana -- Species of moth
Wikipedia - Cylindropuntia fosbergii -- Species of plant
Wikipedia - Cymatics -- Creation of visible patterns on a vibrated plate
Wikipedia - Cymbalaria muralis -- Species of flowering plant in the family Plantaginaceae
Wikipedia - Cymbalaria pallida -- Species of flowering plant in the mint and sage family Plantaginaceae
Wikipedia - Cymbalaria -- Genus of flowering plants in the mint and sage family Plantaginaceae
Wikipedia - Cymbaria -- Genus of Orobanchaceae plants
Wikipedia - Cymbeline -- Play by William Shakespeare
Wikipedia - Cymbidium -- Genus of flowering plants in the orchid family Orchidaceae
Wikipedia - Cymbopogon citratus -- Species of plant
Wikipedia - Cymbopogon commutatus -- Species of plant
Wikipedia - Cymbopogon nardus -- Species of plant
Wikipedia - Cymodocea nodosa -- species of plant in the family Cymodoceaceae
Wikipedia - Cynanchum laeve -- Species of plant
Wikipedia - Cynanchum -- Genus of flowering plants in the dogbane family Apocynaceae
Wikipedia - Cynoglossum -- Genus of flowering plants in the borage family Boraginaceae
Wikipedia - Cynometra lukei -- species of plant in the family Fabaceae
Wikipedia - Cynthia's Revels -- play by Ben Jonson
Wikipedia - Cynthia Westcott -- Plant pathologist, author, and expert on roses
Wikipedia - Cyperus alterniflorus -- Species of plant
Wikipedia - Cyperus carinatus -- Species of plant
Wikipedia - Cyperus congestus -- Species of plant
Wikipedia - Cyperus dubius -- Species of plant of the family Cyperaceae
Wikipedia - Cyperus elatus -- Species of plant of the family Cyperaceae
Wikipedia - Cyperus erythrorhizos -- Species of plant
Wikipedia - Cyperus fauriei -- Species of plant
Wikipedia - Cyperus gymnocaulos -- Species of plant
Wikipedia - Cyperus papyrus -- Species of flowering plant in the sedge family Cyperaceae
Wikipedia - Cyperus vaginatus -- Species of plant
Wikipedia - Cyperus -- Genus of plants
Wikipedia - Cypress -- List of plants with the same or similar names
Wikipedia - Cypripedium acaule -- Species of flowering plant in the orchid family Orchidaceae
Wikipedia - Cypripedium arietinum -- Species of flowering plant in the orchid family Orchidaceae
Wikipedia - Cypripedium -- Genus of flowering plants in the orchid family Orchidaceae
Wikipedia - Cyrano de Bergerac (play)
Wikipedia - Cyril Vansittart -- English-Italian chess player
Wikipedia - Cyrtochiloides ochmatochila -- Species of plant
Wikipedia - Cyrtomium fortunei -- Species of plant
Wikipedia - Cyrtostylis -- Genus of plants
Wikipedia - Cyrus (2010 film) -- 2010 film by Mark Duplass, Jay Duplass
Wikipedia - Cyrus Mistry (writer) -- Indian author and playwright
Wikipedia - Cytinus hypocistis -- Species of plant
Wikipedia - Cytinus -- Genus of plants
Wikipedia - Cytomixis -- Migration of the nucleus from one plant cell to another
Wikipedia - Cytoplasm -- Material within a cell
Wikipedia - Cytorhabdovirus -- Genus of plant viruses
Wikipedia - Czeslawa Pilarska -- Polish chess player
Wikipedia - D20 Future -- Tabletop role-playing game supplement
Wikipedia - Daan de Lange -- Norwegian chess player
Wikipedia - Daboecia -- Genus of flowering plants in the heath family Ericaceae
Wikipedia - Dabuz -- American professional Super Smash Bros. player
Wikipedia - Dacrycarpus vieillardii -- Species of plant
Wikipedia - Dacryodes costata -- species of plant in the family Burseraceae
Wikipedia - Dacryodes dungii -- Species of plant
Wikipedia - Dacryodes laxa -- species of plant in the family Burseraceae
Wikipedia - Dacryodes rubiginosa -- species of plant in the family Burseraceae
Wikipedia - Dactyladenia -- Genus of plants
Wikipedia - Dactylicapnos -- A genus of climbing flowering plants in the poppy family Papaveraceae
Wikipedia - Dactylis -- genus of flowering plants in the grass family Poaceae
Wikipedia - Dactyl Joust -- Unreleased action-platform video game
Wikipedia - Dactylorhiza aristata -- Species of flowering plant in the orchid family Orchidaceae
Wikipedia - Dactylorhiza elata -- Species of flowering plant in the orchid family Orchidaceae
Wikipedia - Dactylorhiza foliosa -- Species of flowering plant in the orchid family Orchidaceae
Wikipedia - Dactylorhiza fuchsii -- Species of flowering plant in the orchid family Orchidaceae
Wikipedia - Dactylorhiza hatagirea -- Species of plant
Wikipedia - Dactylorhiza incarnata -- Species of flowering plant in the orchid family Orchidaceae
Wikipedia - Dactylorhiza insularis -- Species of flowering plant in the orchid family Orchidaceae
Wikipedia - Dactylorhiza lapponica -- Species of flowering plant in the orchid family Orchidaceae
Wikipedia - Dactylorhiza maculata -- Species of flowering plant in the orchid family Orchidaceae
Wikipedia - Dactylorhiza majalis -- Species of flowering plant in the orchid family Orchidaceae
Wikipedia - Dactylorhiza praetermissa -- Species of flowering plant in the orchid family Orchidaceae
Wikipedia - Dactylorhiza purpurella -- Species of flowering plant in the orchid family Orchidaceae
Wikipedia - Dactylorhiza romana -- Species of flowering plant in the orchid family Orchidaceae
Wikipedia - Dactylorhiza sambucina -- Species of flowering plant in the orchid family Orchidaceae
Wikipedia - Daddy (Coldplay song) -- 2019 song by Coldplay
Wikipedia - Daddy (poem) -- Poem written by American poet Sylvia Plath
Wikipedia - Daffy Duck: Fowl Play -- Video game
Wikipedia - DagnM-DM-^W CiukM-EM-!ytM-DM-^W -- Lithuanian chess player
Wikipedia - Dagur Arngrimsson -- Icelandic chess player
Wikipedia - Dahi baigana -- Yogurt and eggplant dish
Wikipedia - Dahlia coccinea -- Species of flowering plant in the daisy family Asteraceae
Wikipedia - Dahlia imperialis -- Species of flowering plant in the daisy family Asteraceae
Wikipedia - Dahlia -- Genus of flowering plants in the daisy family Asteraceae
Wikipedia - Dai Changren -- Chinese chess player
Wikipedia - Daifukuji Soto Zen Mission -- Historic Place in Hawaii County, Hawaii
Wikipedia - Daihatsu New Global Architecture -- Automobile platform made by Daihatsu
Wikipedia - Daily Grommet -- Online marketplace
Wikipedia - Daily Planet (brothel) -- Brothel and Publicly Listed Company
Wikipedia - Daily Planet (TV series) -- Discovery Channel Canada TV series
Wikipedia - Daily Planet -- Fictional broadsheet newspaper
Wikipedia - Daily's Place -- Amphitheater in Florida, United States
Wikipedia - Daisuke Nakagawa -- Japanese shogi player
Wikipedia - Daisy de Peinder -- Dutch softball player
Wikipedia - Daisy Platts-Mills -- New Zealand doctor
Wikipedia - Dalal Khalifa -- Qatari novelist and playwright
Wikipedia - Dalbergia funera -- Species of plant
Wikipedia - Dalbergia melanoxylon -- Species of plant
Wikipedia - Dalbergia oligophylla -- Species of plant
Wikipedia - Dalbergia simpsonii -- Species of plant
Wikipedia - Dalea foliosa -- Species of plant
Wikipedia - Dalechampia dioscoreifolia -- Species of flowering plant in the spurge family Euphorbiaceae
Wikipedia - Dalechampia triphylla -- Species of flowering plant in the spurge family Euphorbiaceae
Wikipedia - Dalechampia -- Genus of flowering plants in the spurge family Euphorbiaceae
Wikipedia - Daleema -- Indian playback singer
Wikipedia - Dalkeith (Arcola, North Carolina) -- historic plantation house
Wikipedia - Dallas Escobedo -- American softball player and coach
Wikipedia - Dalton, Ontario -- One of two places in Ontario
Wikipedia - Damageplan -- 21st-century American band
Wikipedia - Damburneya rudis -- Species of plant
Wikipedia - Damianos Giallourakis -- Greek pool player, born October 1986
Wikipedia - Damian Reca -- Argentine chess player
Wikipedia - Damien Atkins -- Canadian actor and playwright
Wikipedia - Damien (play)
Wikipedia - Damon and Pythias (play)
Wikipedia - Dampiera altissima -- Species of plant
Wikipedia - Dampiera dysantha -- Species of plant
Wikipedia - Damrongia -- Genus of Gesneriaceae plants
Wikipedia - Dana Dobbie -- Canadian lacrosse player and coach
Wikipedia - Dana Fischer -- American Magic: The Gathering player, writer, commentator, and cosplayer
Wikipedia - Dan Almagor -- Israeli playwright
Wikipedia - Dana Plato -- American actress
Wikipedia - Dana Reizniece-Ozola -- Latvian chess player and politician
Wikipedia - Dana Tuleyeva-Aketayeva -- Kazakhstani chess player
Wikipedia - Dance a Little Closer -- 1983 American musical play
Wikipedia - Dance Panels -- Ballet composed by American composer Aaron Copland
Wikipedia - Dancing Astronaut -- American media platform covering electronic music
Wikipedia - Dancing plague of 1518 -- 16th century mass dancing mania in Strasbourg
Wikipedia - Dangling modifier -- Type of misplaced grammatical phrase
Wikipedia - Danica Bandic -- Serbian woman author and playwright
Wikipedia - Daniel Abineri -- English songwriter, actor, narrator, director and playwright
Wikipedia - Daniela Castellani -- Italian softball player
Wikipedia - Daniel Allen Butler -- American author and playwright
Wikipedia - Daniel Alsina Leal -- Spanish chess player
Wikipedia - Daniela Movileanu -- Italian chess player
Wikipedia - Daniel Anwuli -- Nigerian chess player
Wikipedia - Daniel Barrish -- South African chess player
Wikipedia - Daniel Berlin -- Swedish bandy player
Wikipedia - Daniel Campora -- Argentine chess player
Wikipedia - Daniel Clarkson -- British comedy actor and playwright
Wikipedia - Daniel Danis -- Canadian playwright
Wikipedia - Daniel de la Rosa -- Mexican racquetball player
Wikipedia - Daniel Eriksson -- Swedish bandy player
Wikipedia - Daniele Vocaturo -- Italian chess player
Wikipedia - Daniel Fernandez (chess player) -- English chess player
Wikipedia - Daniel Fridman -- Latvian-German chess player
Wikipedia - Daniel Harrwitz -- German chess player
Wikipedia - Daniel I. Arnon -- Polish-American plant physiologist
Wikipedia - Daniel Kaplan (physicist) -- French condensed matter physicist
Wikipedia - Daniel Kjorling -- Swedish bandy player
Wikipedia - Daniel LaPlante -- American convicted murderer
Wikipedia - Danielle Etrasco -- American womenM-bM-^@M-^Ys lacrosse player
Wikipedia - Danielle Stewart -- Australian softball player
Wikipedia - Daniel Liw -- Swedish bandy player
Wikipedia - Daniel Mossberg -- Swedish bandy player
Wikipedia - Daniel Plaza -- Spanish racewalker
Wikipedia - Daniel Therriault -- American playwright and actor (born 1953)
Wikipedia - Daniel Webster Jenkins House -- United States historic place
Wikipedia - DaniM-CM-+l Noteboom -- Dutch chess player
Wikipedia - DaniM-CM-+l Roos -- French chess player
Wikipedia - Dani Tyler -- American softball player
Wikipedia - Danitza Vazquez -- Puerto Rican chess player
Wikipedia - Dan Kaplan (architect) -- American architect
Wikipedia - Danny Buckingham -- Australian cricket player
Wikipedia - Danny Kopec -- American-Canadian chess player
Wikipedia - Danny Rubin -- American screenwriter and playwright
Wikipedia - Dan Plato -- Mayor of Cape Town
Wikipedia - Dan Robison -- American poker and gin rummy player
Wikipedia - Dan Uddenfeldt -- Swedish chess player
Wikipedia - Danuta Samolewicz-Owczarek -- Polish chess player
Wikipedia - Danvers State Hospital -- United States national historic place
Wikipedia - Danzon cubano -- 1942 piano composition by American composer Aaron Copland
Wikipedia - Daphnee Duplaix -- American actress
Wikipedia - Daphne gnidium -- Species of flowering plants in the family Thymelaeaceae
Wikipedia - Daphne laureola -- Species of plant
Wikipedia - Daphne mezereum -- Species of plant
Wikipedia - Daphne odora -- Species of plant
Wikipedia - Daphne sericea -- Species of plant
Wikipedia - Daphne tangutica -- Species of flowering plant in the family Thymelaeaceae
Wikipedia - Dapo Adelugba -- Nigerian academic, theatre critic and playwright
Wikipedia - Darby Cottle -- American softball player
Wikipedia - Darby House (Baldwin, Louisiana) -- Slave plantation
Wikipedia - Dardoch -- American professional League of Legends player
Wikipedia - Daria Charochkina -- Russian chess player
Wikipedia - Daria-Ioana ViM-EM-^_anescu -- Romanian chess player
Wikipedia - Daria Sirotina -- Russian snooker and pool player
Wikipedia - Dario De Toffoli -- Italian board game designer, gamebook author, and elite games player
Wikipedia - Darius Zagorskis -- Lithuanian chess player
Wikipedia - Dariusz Swiercz -- Polish chess player
Wikipedia - Dark chess -- Incomplete information chess variant where player can only see their own pieces and the squares they can legally move to.
Wikipedia - Darkling Ship -- Science-fiction role-playing game supplement
Wikipedia - Darknet market -- Virtual marketplace in the darknet
Wikipedia - Darkover -- Fictional planet
Wikipedia - Dark Places (2015 film) -- 2015 film directed by Gilles Paquet-Brenner
Wikipedia - Dark Places (song) -- 2019 single by Beck
Wikipedia - Dark Souls III: The Ringed City -- 2017 action role-playing video game
Wikipedia - Dark Souls III -- 2016 action role playing video game
Wikipedia - Darmen Sadvakasov -- Kazakhstani chess player
Wikipedia - Darmera -- Species of flowering plant in the family Saxifragaceae
Wikipedia - Darnestown, Maryland -- Census-designated place named Darnestown in Maryland, United States
Wikipedia - Darpan Inani -- Indian chess player
Wikipedia - Darren Appleton -- English pool player
Wikipedia - Darrian Robinson -- African-American chess player
Wikipedia - Darrick E. Antell -- American plastic surgeon
Wikipedia - Darryl Pinckney -- American novelist, playwright, and essayist
Wikipedia - Darthanon Queen -- Science-fiction role-playing game supplement
Wikipedia - Darwinia divisa -- Species of plant
Wikipedia - Darwinia micropetala -- Species of plant
Wikipedia - Darwin Laylo -- Filipino chess player
Wikipedia - Daryl Peach -- English pool player, born 1972
Wikipedia - Daryl Walker -- American goalball player
Wikipedia - Dasiphora fruticosa -- Species of flowering plant in the rose family Rosaceae
Wikipedia - Dasispermum -- Genus of Apiaceae plants
Wikipedia - Dasylirion longissimum -- Species of plant
Wikipedia - Dasyphyllum diacanthoides -- Species of plant
Wikipedia - Dasyphyllum excelsum -- Species of plant
Wikipedia - Data buffer -- Region of a physical memory storage used to temporarily store data while it is being moved from one place to another
Wikipedia - Data Discman -- Electronic book player
Wikipedia - Datadog -- Monitoring platform for cloud applications
Wikipedia - Data management platform
Wikipedia - DataPlay
Wikipedia - Date windowing -- Running software in real time for display and reporting six-digit date into eight-digit date
Wikipedia - DatPiff -- Only music distribution platform
Wikipedia - Datura ceratocaula -- Species of plant
Wikipedia - Datura discolor -- Species of plant
Wikipedia - Datura ferox -- Species of plant
Wikipedia - Datura innoxia -- Species of plant
Wikipedia - Datura kymatocarpa -- A variety of Datura discolor, a species of plant
Wikipedia - Datura lanosa -- Species of plant
Wikipedia - Datura leichhardtii -- Species of plant
Wikipedia - Datura metel -- Species of plant, commonly known as devil's trumpet and metel
Wikipedia - Datura quercifolia -- Species of plant
Wikipedia - Datura reburra -- Species of plant
Wikipedia - Datura stramonium -- Species of flowering plant in the nightshade family Solanaceae
Wikipedia - Datura -- Genus of poisonous plants potentially psychoactive
Wikipedia - Datura wrightii -- Species of plant in southwestern North America
Wikipedia - Daucus carota -- Species of flowering plant in the family Apiaceae
Wikipedia - Daucus edulis -- Species of plant
Wikipedia - Daucus glochidiatus -- Species of plant
Wikipedia - Daucus -- Genus of flowering plants in the celery family Apiaceae
Wikipedia - Daulo District -- Place in Eastern Highlands, Papua New Guinea
Wikipedia - Dave Anderson (actor) -- Scottish actor, playwright and jazz musician (born 1945)
Wikipedia - Dave Carley -- Canadian playwright
Wikipedia - Dave Lockwood (tiddlywinks) -- American tiddlywinks player
Wikipedia - Dave Meros -- American bass guitar player
Wikipedia - David Adjmi -- American playwright
Wikipedia - David Adkins -- American actor and playwright
Wikipedia - David A. Hidalgo -- American plastic surgeon
Wikipedia - David Alcaide -- Spanish professional pool player
Wikipedia - David Allen (playwright) -- British playwright
Wikipedia - David and Bethsabe -- 1588 play by George Peele
Wikipedia - David Berczes -- Hungarian chess player
Wikipedia - David Berkowitz (contract bridge) -- American bridge player
Wikipedia - David B. Kaplan -- American particle physicist
Wikipedia - David Boldery -- Australian Paralympic lawn bowls player
Wikipedia - David Borthwick (shinty player) -- Scottish shinty player
Wikipedia - David Bronstein -- Soviet chess player
Wikipedia - David Bruce (bridge) -- American bridge player
Wikipedia - David Cale -- English-American playwright, actor, and songwriter
Wikipedia - David Carlsson (bandy) -- Swedish bandy player
Wikipedia - David Carter (bridge) -- American bridge player
Wikipedia - David Causier -- English world champion billiards player
Wikipedia - David Davalos -- American playwright
Wikipedia - David Dawson (cricketer) -- Australian cricket player
Wikipedia - David Demchuk -- Canadian playwright and novelist
Wikipedia - David Denny (musician) -- American rock guitar player
Wikipedia - David Drake (actor) -- American playwright, stage director, actor and author
Wikipedia - David Edgar (playwright) -- British playwright and writer
Wikipedia - David Eldar -- Australian poker and Scrabble player
Wikipedia - David Enoch -- Israeli chess player
Wikipedia - David Eriksen -- Norwegian bandy player
Wikipedia - David Fennario -- Canadian playwright
Wikipedia - David Garcia Ilundain -- Spanish chess player
Wikipedia - David Hansen (playwright) -- American actor, director and playwright
Wikipedia - David Howell (chess player) -- British chess player
Wikipedia - David Hsu -- US planner, educator, and engineer
Wikipedia - Davidia involucrata -- Species of flowering plant in the family Nyssaceae
Wikipedia - David John Sully -- Welsh chess player
Wikipedia - David Kaplan (philosopher)
Wikipedia - David Karlsson (bandy) -- Swedish bandy player
Wikipedia - David Kemp (Australian scientist) -- Australian plant geneticist and parasitologist (1945-2013)
Wikipedia - David Levy (chess player)
Wikipedia - David Lozano (playwright) -- American director and playwright
Wikipedia - David Mamet -- American playwright, essayist, screenwriter, and film director
Wikipedia - David Monn -- American event planner, interior designer, author, and artist
Wikipedia - David Navara -- Czech chess player
Wikipedia - David Platt (Coronation Street) -- Fictional character from the British soap opera Coronation Street
Wikipedia - David Platt (director) -- American film and television director
Wikipedia - David Pritchard (chess player)
Wikipedia - David Ross (Continental Congress) -- American planter, lawyer, Army major, and delegate
Wikipedia - David Rubio (coach) -- American volleyball coach and player
Wikipedia - David Seidler -- British-American playwright, film, and television writer
Wikipedia - David S. Goodman -- British chess player and writer
Wikipedia - David S. Pumpkins -- Fictional character played by American actor Tom Hanks
Wikipedia - David Stone (keyboardist) -- Canadian keyboard player
Wikipedia - David Thompson (writer) -- American writer and playwright
Wikipedia - David Zelag Goodman -- American playwright and screenwriter
Wikipedia - Davie Poplar -- Large poplar tree in North Carolina
Wikipedia - Daviesia brevifolia -- Species of plant
Wikipedia - Daviesia buxifolia -- Species of plant
Wikipedia - Daviesia leptophylla -- Species of plant
Wikipedia - Daviesia mimosoides -- Species of plant
Wikipedia - Daviesia ulicifolia -- Species of plant
Wikipedia - Daviesia -- Genus of plants
Wikipedia - Davit Benidze -- Georgian chess player
Wikipedia - Davit G. Petrosian -- Armenian chess player
Wikipedia - Davor Palo -- Danish chess player
Wikipedia - Dawid Janowski -- Polish chess player
Wikipedia - Dawn of the Emperors: Thyatis and Alphatia -- Tabletop role-playing game supplement for Dungeons & Dragons
Wikipedia - Dawn of the Planet of the Apes -- 2014 film directed by Matt Reeves
Wikipedia - Dawn Sumner -- American geologist, planetary scientist, and astrobiologist
Wikipedia - Daxam -- Fictional planet within the DC Universe
Wikipedia - Day A Special -- 1930s touring biplane
Wikipedia - Daylighting -- Practice of placing openings and reflective surfaces so that sunlight can provide internal lighting
Wikipedia - Daylight redirecting film -- Plastic applied to window to reflect light
Wikipedia - Day/night cricket -- Cricket that is played totally or prtially in the evening
Wikipedia - Day of Absence -- Play by Douglas Turner Ward
Wikipedia - Day of the Figurines -- Massively multiplayer online game
Wikipedia - Days of War -- 2017 multiplayer shooter video game
Wikipedia - DAZN -- British sports streaming platform
Wikipedia - D. B. Gilles -- American screenwriter and playwright
Wikipedia - Dead End Kids -- Group of young actors who appeared in Sidney Kingsley's Broadway play Dead End in 1935
Wikipedia - Dead Man's Pop -- 2019 box set by the Replacements
Wikipedia - Dead Men Don't Wear Plaid -- 1982 film by Carl Reiner
Wikipedia - Deadpan -- The deliberate display of emotional neutrality as a form of comedic delivery to contrast with the subject matter.
Wikipedia - Dead White Males (play) -- Play written by David Williamson
Wikipedia - Dean Snell -- Plastics engineer
Wikipedia - Dear Liar -- Play
Wikipedia - Dear Octopus -- Play
Wikipedia - Death and All His Friends -- Song by Coldplay
Wikipedia - Death and the Maiden (play) -- 1990 play by Ariel Dorfman
Wikipedia - Death from the Skies! -- Book by Phil Plait
Wikipedia - Deathgarden -- 2018 asymmetrical multiplayer first-person shooter video game
Wikipedia - Death in Freeport -- 2000 role-playing adventure published by Green Ronin Publishing
Wikipedia - Death of a Salesman -- 1949 play by Arthur Miller
Wikipedia - Death of England -- play by Clint Dyer and Roy Williams
Wikipedia - Death Rides the Plains -- 1943 American Western film directed by Sam Newfield
Wikipedia - Deathtrap (play) -- Play by Ira Levin
Wikipedia - Debasis Chakroborty -- Indian classical slide guitar player
Wikipedia - Debbie Rosenberg -- American bridge player
Wikipedia - De Beaunoir -- French playwright
Wikipedia - Debonair (play) -- 1930 British play
Wikipedia - Deborah Delmer -- American plant pathologist
Wikipedia - Debouch -- Water runoff from a smaller place to a larger one
Wikipedia - De Bruijn-ErdM-EM-^Qs theorem (incidence geometry) -- Gives a lower bound on the number of lines determined by n points in a projective plane
Wikipedia - Debye-Huckel theory -- Model describing the departures from ideality in solutions of electrolytes and plasmas
Wikipedia - Decaisnina signata -- Species of plant
Wikipedia - Decalobanthus mammosus -- Species of plant
Wikipedia - Deccan Plateau -- Very large plateau in India
Wikipedia - Decentralised planning
Wikipedia - Decentralized planning (economics)
Wikipedia - Declan Hughes (writer) -- Irish novelist, playwright, and screenwriter
Wikipedia - Decrease in DNA Methylation I (DDM1) -- Plant gene
Wikipedia - Deena Errampalli -- Canadian plant pathologist
Wikipedia - Deepak Niwas Hooda -- Indian Kabaddi player
Wikipedia - Deepan Chakravarthy -- Indian playback singer
Wikipedia - Deep Blue (chess computer) -- Chess-playing computer made by IBM
Wikipedia - Deep brain stimulation -- Neurosurgical treatment involving implantation of a 'brain pacemaker'
Wikipedia - Deep Duck Trouble Starring Donald Duck -- 1993 platform video game
Wikipedia - Deep Space Transport -- A crewed interplanetary spacecraft concept
Wikipedia - Deep Springs Plantation -- Plantation house in Stoneville, North Carolina
Wikipedia - Deep transverse fascia -- A transversely placed, intermuscular septum, from the deep fascia, between the superficial and deep muscles of the back of the leg
Wikipedia - Deera Square -- Beheading place
Wikipedia - Deerghasi Vizai Bhaskar -- Telugu playwright, poet, writer, bureauocrat
Wikipedia - Deeringothamnus rugelii -- Species of plant
Wikipedia - Defeat of Boudica -- Battle that took place in Roman-occupied Britain in AD 60 or 61
Wikipedia - Definition of music -- Endeavors to give an accurate and concise explanation of music's basic attributes or essential nature
Wikipedia - Definition of planet -- History of the word "planet" and its definition
Wikipedia - Definitions (Plato)
Wikipedia - Defoliant -- Chemical sprayed or dusted on plants to cause its leaves to fall off
Wikipedia - Deformers -- 2017 multiplayer brawler video game
Wikipedia - De Havilland Fox Moth -- Light transport biplane developed by de Havilland in the UK in the early 1930s
Wikipedia - DeimantM-DM-^W Cornette -- Lithuanian chess player
Wikipedia - Deinandra halliana -- Species of flowering plant
Wikipedia - Deinandra increscens -- Species of flowering plant in California
Wikipedia - Deinandra -- Genus of flowering plants
Wikipedia - Deinanthe -- Genus of flowering plants in the family Hydrangeaceae
Wikipedia - Deirdre Kinahan -- Irish playwright
Wikipedia - Deivy Vera SigueM-CM-1as -- Peruvian chess player
Wikipedia - Dejah Mulipola -- American softball player
Wikipedia - Dejan Pikula -- Serbian chess player
Wikipedia - De Jussieu system -- Late 18th century system of plant taxonomy by Antoine Laurent de Jussieu, introducing hierarchical arrangement of families
Wikipedia - Delahunty v Player and Willis (Ireland) Ltd. -- Irish Supreme Court case
Wikipedia - Delairea -- Species of flowering plant in the daisy family Asteraceae
Wikipedia - Delaney Spaulding -- American softball player
Wikipedia - Delanie Gourley -- American softball player
Wikipedia - Dellach im Drautal -- Place in Carinthia, Austria
Wikipedia - Delonix regia -- Species of flowering plant in the bean family Fabaceae
Wikipedia - Delonix -- Genus of flowering plants in the bean family Fabaceae
Wikipedia - Delosperma cooperi -- Species of plant
Wikipedia - Delosperma napiforme -- Species of plant
Wikipedia - Delosperma sutherlandii -- Species of plant
Wikipedia - Delphinium barbeyi -- Species of plant
Wikipedia - Delphinium elatum -- Species of plant
Wikipedia - Delphinium parishii -- Species of plant
Wikipedia - Delphinium -- Genus of flowering plants in the buttercup family Ranunculaceae
Wikipedia - Delplanqueia cortella -- Species of moth
Wikipedia - Delplanqueia dilutella -- Species of moth
Wikipedia - Delplanqueia inscriptella -- Species of moth
Wikipedia - Delsbo -- Place in HM-CM-$lsingland, Sweden
Wikipedia - Deltarune -- 2018 role-playing video game
Wikipedia - Deltora Quest 2 {{DISPLAYTITLE:''Deltora Quest 2'' -- Deltora Quest 2 {{DISPLAYTITLE:''Deltora Quest 2''
Wikipedia - Deltora Quest 3 {{DISPLAYTITLE:''Deltora Quest 3'' -- Deltora Quest 3 {{DISPLAYTITLE:''Deltora Quest 3''
Wikipedia - Delusional misidentification syndrome -- Group of delusional disorders involving belief that a person, object or place has been altered
Wikipedia - De Mambo -- 2017 platform video game
Wikipedia - Demand side platform
Wikipedia - Demetra Plakas -- American musician
Wikipedia - Demise: Rise of the Ku'tan -- 2000 role-playing video game
Wikipedia - Democratic National Platform 2000 -- Political party in Suriname
Wikipedia - Demonstration sport -- Sporting event played for purpose of raising support for the sport as opposed to competition for award
Wikipedia - Dendi (Dota player)
Wikipedia - Dendrobium macrophyllum -- Species of plant
Wikipedia - Dendrobium macrostachyum -- Species of plant
Wikipedia - Dendrobium -- genus of flowering plants in the orchid family Orchidaceae
Wikipedia - Dendrochilum -- Genus of plants
Wikipedia - Dendrocnide excelsa -- Species of plant
Wikipedia - Dendrolobium -- Genus of plants
Wikipedia - Dendropanax laurifolius -- Species of plant
Wikipedia - Dendropanax -- Genus of plants
Wikipedia - Dendrophthora -- Genus of Santalaceae plants
Wikipedia - Dendrosenecio erici-rosenii -- Species of plant
Wikipedia - Dendrosenecio keniensis -- Species of plant
Wikipedia - Deng Xiaoling -- Chinese softball player
Wikipedia - Deniable encryption -- Encryption techniques where an adversary cannot prove that the plaintext data exists
Wikipedia - Denis Allan -- Canadian chess player
Wikipedia - Denise Frick -- South African chess player
Wikipedia - Denis Emorine -- French poet, playwright, short-story writer, essayist and novelist
Wikipedia - Denis Grabe -- Estonian pool player, born 1990
Wikipedia - Denisse Fuenmayor -- Venezuelan softball player and coach
Wikipedia - Denizcan Temizkan -- Turkish chess player
Wikipedia - Denman Thompson -- American playwright and actor
Wikipedia - Dennis Bilde -- Danish bridge player
Wikipedia - Dennis Brain -- virtuoso horn player
Wikipedia - Dennis de Vreugt -- Dutch chess player
Wikipedia - Dennis Gustafsson -- Swedish bandy player
Wikipedia - Dennis Morton Horne -- English chess player
Wikipedia - Dennis Orcollo -- Filipino pool player
Wikipedia - Dental floss -- Cord of thin filaments used to remove food and dental plaque from between teeth in areas a toothbrush is unable to reach
Wikipedia - Dental implant
Wikipedia - Dentures -- Prosthetic devices constructed to replace missing teeth
Wikipedia - Department of Plant Sciences, University of Oxford
Wikipedia - Deplatforming -- Administrative or political action to deny access to a platform to express opinions
Wikipedia - Depopulation of the Great Plains -- Large-scale migration of people from rural areas
Wikipedia - Derek Barrett -- Irish hurling coach and former player
Wikipedia - Derek Benfield -- British actor and playwright
Wikipedia - Derek Malawsky -- Canadian lacrosse player
Wikipedia - Derek Nguyen -- Filmmaker and playwright
Wikipedia - Derek Walcott -- Saint Lucian poet and playwright (1930-2017)
Wikipedia - Dermatophyllum secundiflorum -- Species of plant
Wikipedia - Dermatophyllum -- Genus of plants
Wikipedia - Derrick Page -- Cricket player (born 1961)
Wikipedia - Derris elliptica -- Species of plant
Wikipedia - Deschampsia -- Genus of flowering plants in the grass family Poaceae
Wikipedia - Descurainia bourgaeana -- Species of flowering plant in the cabbage family Brassicaceae
Wikipedia - Descurainia -- Genus of flowering plants in the cabbage family Brassicaceae
Wikipedia - Desdemona (play)
Wikipedia - Desert Places -- Poem
Wikipedia - Desert planet -- Rocky planet with very little water
Wikipedia - Desert plated lizard -- Species of reptile
Wikipedia - Desert Research and Technology Studies -- field trials of technologies for manned planetary exploration
Wikipedia - Deshun Jackson -- American streetball player
Wikipedia - Design A-150 battleship -- Planned Imperial Japanese class of super battleships
Wikipedia - Designated Player Rule -- Major League Soccer rule
Wikipedia - Design of plastic components -- Standards and guidelines for designing plastic parts for manufacturing
Wikipedia - Design studio -- Workplace for designers and artisans
Wikipedia - Design -- Drafting of a plan or convention for the construction of an object or of a system; process of creation; act of creativity and innovation
Wikipedia - Desktop replacement computer -- Larger, bulkier laptop designed to replace a desktop
Wikipedia - Desmodium elegans -- Species of plant
Wikipedia - Desmodium humifusum -- Species of plant
Wikipedia - Desmodium incanum -- Species of plant
Wikipedia - Desmoncus -- Genus of plants
Wikipedia - Desmoplastic small round cell tumor
Wikipedia - Desmoplastic small-round-cell tumor -- An aggressive and rare cancer
Wikipedia - Desperate Housewives: The Game (2017 video game) -- 2017 role-playing mobile game
Wikipedia - Des Plaines crater -- Impact crater in the United States
Wikipedia - Des Plaines, Illinois
Wikipedia - Des Plaines River Trail -- Recreational trail area through northeastern Illinois
Wikipedia - Des Plaines River -- Tributary of the Illinois River
Wikipedia - Des Plaines
Wikipedia - Destiny 2 post-release content {{DISPLAYTITLE:''Destiny 2'' post-release content -- Destiny 2 post-release content {{DISPLAYTITLE:''Destiny 2'' post-release content
Wikipedia - Destiny 2 -- 2017 online-only multiplayer first-person shooter video game
Wikipedia - DESTINY+ -- Planned asteroid flyby mission by JAXA, using solar electric propulsion
Wikipedia - Detecting Earth from distant star-based systems -- Detecting Earth as an exoplanet
Wikipedia - Detroit Plateau -- Plateau in Antarctica
Wikipedia - Detroit (play) -- American award-winning theatre play
Wikipedia - Detroit Tigers minor league players -- Wikipedia list article
Wikipedia - Deus Ex (video game) -- 2000 action role-playing video game
Wikipedia - Deuterocohnia chrysantha -- Species of plant
Wikipedia - Deuterocohnia longipetala -- Species of plant
Wikipedia - Devaki Prasad -- Indian chess player
Wikipedia - Devakshara Charita -- 1884 Bhojpuri Play by Ramdatta Shukla
Wikipedia - Developmental biology -- The study of the process by which animals and plants grow and develop
Wikipedia - Developmental coordination disorder -- Neurodevelopmental disorder affecting planning of movements
Wikipedia - Development of Uncharted 4: A Thief's End {{DISPLAYTITLE:Development of ''Uncharted 4: A Thief's End'' -- Development of Uncharted 4: A Thief's End {{DISPLAYTITLE:Development of ''Uncharted 4: A Thief's End''
Wikipedia - Devex -- Social enterprise and media platform
Wikipedia - Devighat -- Place in Nuwakot, Nepal
Wikipedia - Devika Bandana -- Nepalese solo and playback singer
Wikipedia - Devil's Playground (2002 film) -- 2002 film by Lucy Walker
Wikipedia - Devil's Playground (2010 film) -- 2010 film by Mark McQueen
Wikipedia - Devil Summoner: Soul Hackers -- 1997 role-playing game
Wikipedia - Devon, Pennsylvania -- Census-designated place in Pennsylvania, United States
Wikipedia - Devon Wills -- American lacrosse player
Wikipedia - Dewperkash Gajadin -- Surinamese chess player
Wikipedia - Deysi Cori -- Peruvian chess player
Wikipedia - De Zaandplatte, Ruinen -- Dutch windmill
Wikipedia - DGRCN Tonatiuh MX-1 -- High-wing monoplane utility
Wikipedia - Dhane Smith -- Canadian lacrosse player
Wikipedia - Dharam Kot -- Place in Punjab, Pakistan
Wikipedia - Dharmaraj Cheralathan -- Indian Kabaddi player
Wikipedia - Dharmasiri Bandaranayake -- Sri Lankan film director and playwright
Wikipedia - Dhar -- Place in Madhya Pradesh, India
Wikipedia - Dhaurkauli -- Place in Janakpur Zone, Nepal
Wikipedia - Dhol Sagar -- An ancient Indian treatise on the art of playing the dhol and damau
Wikipedia - Dhruv Sitwala -- Indian player of English billiards
Wikipedia - DHS Office of Strategy, Policy, and Plans -- Department of homeland security for policy plan
Wikipedia - Dhyani Dave -- Indian chess player
Wikipedia - Dhyana in Buddhism {{DISPLAYTITLE:''Dhyana'' in Buddhism -- Dhyana in Buddhism {{DISPLAYTITLE:''Dhyana'' in Buddhism
Wikipedia - Diaeresis (diacritic) -- Diacritic that consists of two dots placed over a letter
Wikipedia - Dialium cochinchinense -- Species of plant
Wikipedia - Dialogues of Plato
Wikipedia - Diamantina Fracture Zone -- An escarpment, separating two oceanic plateaus in the southeast Indian Ocean
Wikipedia - Diamara Planell -- Puerto Rican Olympic athlete
Wikipedia - Diamena -- Species of plant
Wikipedia - Diamond DA42 Twin Star -- Four seat, twin engine, propeller-driven airplane
Wikipedia - Diamond plate
Wikipedia - Diamond Platnumz -- Tanzanian singer, dancer, philanthropist and businessman
Wikipedia - Diana Baciu -- Moldovan chess player
Wikipedia - Diana Khodjaeva -- Belgian pool player, born 1998
Wikipedia - Diana Mironova -- Russian billiards player
Wikipedia - Diana Plaza -- Spanish gymnast
Wikipedia - Diana Stateczny -- German snooker and pool player
Wikipedia - Diane Redmond -- British writer and playwright
Wikipedia - Diane Savereide -- American chess player
Wikipedia - Dianthus acicularis -- Species of plant in the genus Dianthus
Wikipedia - Dianthus arenarius -- Species of plant in the genus Dianthus
Wikipedia - Dianthus basuticus -- Species of plant in the genus Dianthus
Wikipedia - Dianthus borbasii -- Species of plant in the genus Dianthus
Wikipedia - Dianthus broteri -- Species of plant in the genus Dianthus
Wikipedia - Dianthus crinitus -- Species of plant in the genus Dianthus
Wikipedia - Dianthus giganteus -- Species of plant in the genus Dianthus
Wikipedia - Dianthus glacialis -- Species of plant in the genus Dianthus
Wikipedia - Dianthus graniticus -- Species of plant
Wikipedia - Dianthus haematocalyx -- Species of plant
Wikipedia - Dianthus knappii -- species of plant in the family Caryophyllaceae
Wikipedia - Dianthus libanotis -- Species of plant
Wikipedia - Dianthus lusitanus -- Species of plant in the genus Dianthus
Wikipedia - Dianthus myrtinervius -- Species of plant in the genus Dianthus
Wikipedia - Dianthus nitidus -- Species of plant
Wikipedia - Dianthus orientalis -- Species of plant in the genus Dianthus
Wikipedia - Dianthus pendulus -- Species of plant in the family Caryophyllaceae
Wikipedia - Dianthus petraeus -- Species of plant in the genus Dianthus
Wikipedia - Dianthus repens -- Species of plant
Wikipedia - Dianthus rupicola -- Species of plant in the genus Dianthus
Wikipedia - Dianthus serotinus -- Species of plant in the genus Dianthus
Wikipedia - Dianthus spiculifolius -- Species of plant in the genus Dianthus
Wikipedia - Dianthus strictus -- Species of plant
Wikipedia - Dianthus sylvestris -- Species of plant in the genus Dianthus
Wikipedia - Diapensia -- | Genus of Diapensiaceae plants
Wikipedia - Diarrhea Planet -- American garage punk band
Wikipedia - Diaspore (botany) -- Plant seed or spore and tissues that aid dispersal
Wikipedia - Diastella fraterna -- Species of plant of the family Proteaceae native to South Africa.
Wikipedia - Diastella -- Genus of flowering plants in the protea family
Wikipedia - Dicentra cucullaria -- Species of flowering plants in the poppy family Papaveraceae
Wikipedia - Dicentra eximia -- Species of flowering plants in the poppy family Papaveraceae
Wikipedia - Dicentra formosa -- Species of flowering plants in the poppy family Papaveraceae
Wikipedia - Dicentra nevadensis -- Species of flowering plants in the poppy family Papaveraceae
Wikipedia - Dicentra pauciflora -- Species of flowering plants in the poppy family Papaveraceae
Wikipedia - Dicentra peregrina -- Species of flowering plants in the poppy family Papaveraceae
Wikipedia - Dicentra uniflora -- Species of flowering plant in the poppy family Papaveraceae
Wikipedia - Dicentra -- Genus of flowering plants in the poppy family Papaveraceae
Wikipedia - Dicerandra frutescens -- Species of plant
Wikipedia - Dicerandra modesta -- Species of plant
Wikipedia - Dichanthelium acuminatum -- Species of plant
Wikipedia - Dichanthelium scoparium -- Species of plant
Wikipedia - Dichanthelium -- Genus of plants
Wikipedia - Dichanthium annulatum -- Species of plant
Wikipedia - Dichanthium aristatum -- Species of plant
Wikipedia - Dichapetalum cymosum -- Species of plant
Wikipedia - Dichondra repens -- Species of plant
Wikipedia - Dichopogon strictus -- Species of plant
Wikipedia - Dichromanthus aurantiacus -- Species of plant
Wikipedia - Dichrostachys dehiscens -- Species of plant
Wikipedia - Dick Jaspers -- Dutch carom billiards player
Wikipedia - Dick Lane (pool player) -- American pool player
Wikipedia - Dick Weber -- American bowling player
Wikipedia - Diclinanona calycina -- Species of plant
Wikipedia - Diclinanona -- Genus of plants
Wikipedia - Dicliptera sexangularis -- Species of plant
Wikipedia - Dicotyledon -- Historical grouping of flowering plants
Wikipedia - Dicranoloma dicarpum -- Species of plant
Wikipedia - Dicranopteris linearis -- Species of plant
Wikipedia - Dicrastylis brunnea -- Species of plant
Wikipedia - Dicrastylis costelloi -- Species of plant
Wikipedia - Dicrastylis exsuccosa -- Species of plant
Wikipedia - Dicrastylis rugosifolia -- Species of plant
Wikipedia - Dictation machine -- Sound recording device most commonly used to record speech for later playback or to be typed into print
Wikipedia - Dictionnaire Infernal -- Book on demonology, written by Jacques Auguste Simon Collin de Plancy
Wikipedia - Dictyophleba -- Genus of plants
Wikipedia - Dido, Queen of Carthage (play) -- Play by Christopher Marlowe, published 1594
Wikipedia - Didymocarpus -- Genus of plants found in Asia
Wikipedia - Didymopanax angustissimus -- Species of plant
Wikipedia - Diectomis -- Genus of plants
Wikipedia - Die Naturlichen Pflanzenfamilien -- German textbook on plant systematics, initially published 1887-1915
Wikipedia - Die Plage -- Photomontage by Harley Gaber
Wikipedia - Dierama pendulum -- Species of plant
Wikipedia - Dierama pulcherrimum -- Species of plant
Wikipedia - Diervilla -- Genus of flowering plants in the honeysuckle family Caprifoliaceae
Wikipedia - Die Schutzbefohlenen -- play by Elfriede Jelinek
Wikipedia - Dietary fiber -- portion of plant-derived food that cannot be completely digested
Wikipedia - Dieter Bertholdt -- German chess player
Wikipedia - Dieter Keller -- Swiss chess player
Wikipedia - Dieter Mohrlok -- German chess player
Wikipedia - Diet for a Small Planet
Wikipedia - Dietrich Duhm -- German-Swiss chess player
Wikipedia - Different Worlds -- Tabletop role-playing game magazine
Wikipedia - Dig Dug Island -- Massively multiplayer online video game
Wikipedia - Digest Group Publications -- Role playing game company
Wikipedia - Dighalia Union -- Place in Khulna Division, Bangladesh
Wikipedia - Digimon Story: Cyber Sleuth - Hacker's Memory -- 2017 role-playing video game
Wikipedia - Digital audio player
Wikipedia - Digital Devil Story: Megami Tensei II -- 1990 role-playing game
Wikipedia - Digital Devil Story: Megami Tensei -- 1987 role-playing game
Wikipedia - Digitalis atlantica -- Species of plant
Wikipedia - Digitalis canariensis -- Species of flowering plant in the family Plantaginaceae
Wikipedia - Digitalis cariensis -- Species of flowering plant
Wikipedia - Digitalis cedretorum -- Species of flowering plant
Wikipedia - Digitalis ciliata -- Species of plant
Wikipedia - Digitalis ferruginea -- Species of flowering plant in the family Plantaginaceae
Wikipedia - Digitalis lamarckii -- Species of flowering plant
Wikipedia - Digitalis lanata -- Species of flowering plant in the plantain family Plantaginaceae
Wikipedia - Digitalis minor -- Species of plant
Wikipedia - Digitalis nervosa -- Species of flowering plant
Wikipedia - Digitalis obscura -- Species of plant
Wikipedia - Digitalis transiens -- Species of plant
Wikipedia - Digitalis viridiflora -- Species of plant
Wikipedia - Digitalis -- Genus of flowering plants in the family Plantaginaceae
Wikipedia - Digital media player
Wikipedia - Digital Playground -- American pornographic movie studio
Wikipedia - Digital switchover dates in the United Kingdom -- Process of replacing analogue terrestrial with digital terrestrial television in the UK
Wikipedia - Digitaria ischaemum -- Species of plant
Wikipedia - Digitaria -- Genus of plants (grasses; crabgrass)
Wikipedia - DigVentures -- Archaeological social enterprise platform
Wikipedia - Dihedral angle -- Angle between two planes in space
Wikipedia - DikuMUD -- Multiplayer text-based role-playing computer game from 1991
Wikipedia - Dillhoffia -- Genus of plants (fossil)
Wikipedia - Dill -- Species of flowering plant in the celery family Apiaceae
Wikipedia - Dillwynia cinerascens -- Species of plant
Wikipedia - Dillwynia glaberrima -- Species of plant
Wikipedia - Dillwynia phylicoides -- Species of plant
Wikipedia - Dillwynia sericea -- Species of plant
Wikipedia - Dimitrios Mastrovasilis -- Greek chess player
Wikipedia - Dimitrios Parliaros -- Greek chess player
Wikipedia - Dimitris Lyacos -- Greek writer and playwright
Wikipedia - Dimorphorchis -- Genus of plants
Wikipedia - Dimorphotheca ecklonis -- Species of plant
Wikipedia - Dimorphotheca -- Genus of plants
Wikipedia - Dina Belenkaya -- Russian chess player
Wikipedia - Dina Kagramanov -- Canadian chess player
Wikipedia - Dinara Khaziyeva -- Canadian chess player
Wikipedia - Dinara Saduakassova -- Kazakhstani chess player
Wikipedia - Ding Sheng BHW Taiwan Central Plaza -- Skyscraper office building in Xitun District of Taichung, Taiwan
Wikipedia - Ding Wei (Go player) -- Chinese professional Go player
Wikipedia - Ding Yixin -- Chinese chess player
Wikipedia - Dinmont railway station -- Stopping place and railway station in Victoria, Australia
Wikipedia - Dinner Key -- Marina, former sea plane base, in Miami
Wikipedia - Dinny and the Witches -- Play by William Gibson
Wikipedia - Dinny Cahill -- Irish hurling manager and former player
Wikipedia - Diogenes of Phoenicia -- Neoplatonist philosopher banished from Athens in 529
Wikipedia - Dionaea muscipula 'Fused Tooth' -- Tooth found in carnivorous plants
Wikipedia - Dionisio Loya Plancarte -- Mexican drug lord
Wikipedia - Dion Nukunuku -- New Zealand softball player
Wikipedia - Dionysus in 69 (play)
Wikipedia - Diora cajamarcaensis -- Species of plant
Wikipedia - Diorite -- Intermediate intrusive igneous rock composed principally of plagioclase feldspar
Wikipedia - Dioscorea acerifolia -- Species of plant
Wikipedia - Dioscorea acuminata -- Species of plant
Wikipedia - Dioscorea alata -- Species of plant
Wikipedia - Dioscorea bulbifera -- Species of flowering plant in the yam family Dioscoreaceae
Wikipedia - Dioscorea communis -- Flowering plant in the yam family Dioscoreaceae
Wikipedia - Dioscorea elephantipes -- Species of flowering plant native to the dry interior of South Africa
Wikipedia - Dioscoreales -- Order of lilioid monocotyledonous flowering plants
Wikipedia - Dioscorea ovinala -- Species of plant
Wikipedia - Diospyros pilosanthera -- species of plant in the family Ebenaceae
Wikipedia - Diphasiastrum complanatum -- Species of clubmoss plant from coniferous forests
Wikipedia - Diphasiastrum digitatum -- Species of plant
Wikipedia - Diphasiastrum -- Genus of vascular plants in the clubmoss family Lycopodiaceae
Wikipedia - Diphasic sex expression -- Sex changes in plants
Wikipedia - Diplacanthus -- Extinct genus of Devonian spiny sharks.
Wikipedia - Diplacaspis -- Genus of beetles
Wikipedia - Diplacus stellatus -- Species of plant
Wikipedia - Diplazontinae -- Subfamily of insects
Wikipedia - Diplolaena andrewsii -- Species of plant
Wikipedia - Diplolaena cinerea -- Species of plant
Wikipedia - Diplolaena dampieri -- Species of plant
Wikipedia - Diplolaena microcephala -- Species of plant
Wikipedia - Diplomatic vehicle registration plate -- Diplomatic vehicle license plates
Wikipedia - Diplopterys cabrerana -- Species of plant
Wikipedia - Diplotaxis muralis -- Species of plant
Wikipedia - Dipodium freycinetioides -- Species of plant
Wikipedia - Dipromisto -- Ukrainian urban planning organization
Wikipedia - Dipsacaceae -- Family of flowering plants
Wikipedia - Dipsacales -- Order of dicotyledonous flowering plants
Wikipedia - Dipsacus -- Genus of flowering plants in the honeysuckle family Caprifoliaceae
Wikipedia - Dipteris conjugata -- Species of plant
Wikipedia - Dipterocarpus grandiflorus -- species of plant in the family Dipterocarpaceae
Wikipedia - Dipterocarpus nudus -- species of plant in the family Dipterocarpaceae
Wikipedia - Dipterygium -- Genus of flowering plants
Wikipedia - Dique Lujan -- Place in Buenos Aires Province, Argentina
Wikipedia - Dirac operator -- First-order differential linear operator on spinor bundle, whose square is the Laplacian
Wikipedia - Dirceu Pinto -- Paralympic boccia player
Wikipedia - Directions 2031 and Beyond -- Strategic plan for the Perth metropolitan
Wikipedia - Directorate General of Family Planning -- Government agencies of Bangladesh
Wikipedia - DirectPlay
Wikipedia - DirectX -- Collection of multimedia related APIs on Microsoft platforms
Wikipedia - Dirk Bleijkmans -- Dutch chess player
Wikipedia - Dirk van Foreest -- Dutch chess player
Wikipedia - Disa aurata -- A species of flowering plants in the orchid family
Wikipedia - Disabilities (Jewish) -- Legal restrictions, limitations and obligations placed on European Jews in the Middle Ages
Wikipedia - Disa borbonica -- A species of flowering plants in the orchid family
Wikipedia - Disa bracteata -- A species of flowering plants in the orchid family
Wikipedia - Disa cardinalis -- A species of flowering plants in the orchid family
Wikipedia - Disa Eythorsdottir -- Icelandic-American bridge player
Wikipedia - Disappearance and displacement of Mario Segura -- Abducted and displaced Mexican journalist
Wikipedia - Disaster recovery -- IT Disaster Recovery as part of the Business continuity planning
Wikipedia - Disa uniflora -- A species of flowering plants in the orchid family
Wikipedia - Disc golf -- Sport in which players attempt to throw a disc into a target in the fewest throws possible
Wikipedia - Dischidia tonkinensis -- Species of plant
Wikipedia - Disc jockey -- Name for person who plays recorded music for an audience
Wikipedia - Disco ball -- Spherical object, covered by many mirrored facets, mounted above a crowd, rotated, and illuminated by spotlights, producing a complex display
Wikipedia - Disco Elysium -- 2019 role-playing video game
Wikipedia - Discourse on the Tides -- An essay by Galileo Galilei in 1616 that attempted to explain the motion of Earth's tides as a consequence of Earth's rotation and revolution around the sun
Wikipedia - Discoveries of exoplanets -- Detecting planets located outside the Solar System
Wikipedia - Discovery Museum and Planetarium
Wikipedia - Discrete Laplace operator
Wikipedia - Disease X -- Placeholder infectious disease name from the WHO
Wikipedia - Disgraced -- One-act play
Wikipedia - Disney Platform Distribution -- Media distribution arm of The Walt Disney Company
Wikipedia - Disperis nitida -- Species of plant
Wikipedia - Displaced person
Wikipedia - Displacement chess
Wikipedia - Displacement current
Wikipedia - Displacement field (mechanics) -- Assignment of displacement vectors for all points in a region
Wikipedia - Displacement (fluid) -- The fluid displaced when an object is immersed in it
Wikipedia - Displacement (geometry) -- Vector relating the initial and the final positions of a moving point
Wikipedia - Displacement (linguistics)
Wikipedia - Displacement (psychology)
Wikipedia - Displacement (ship) -- Ship's weight
Wikipedia - Displacement ventilation
Wikipedia - Displacer beast
Wikipedia - Display advertisement
Wikipedia - Display advertising
Wikipedia - Display aspect ratio -- Ratio between a display's width and height
Wikipedia - Display Data Channel -- Communication protocols
Wikipedia - Display device -- Output device for presentation of information in visual form
Wikipedia - Display Port
Wikipedia - DisplayPort -- Digital display interface
Wikipedia - Display PostScript
Wikipedia - Display resolution
Wikipedia - Display rules
Wikipedia - Display Serial Interface
Wikipedia - Display server
Wikipedia - Display size -- Physical size of the area where pictures and videos are displayed
Wikipedia - Displays
Wikipedia - Display terminal
Wikipedia - Disrupted planet -- planet or related being destroyed by a passing object
Wikipedia - Dissected plateau -- Plateau area that has been severely eroded so that the relief is sharp
Wikipedia - Dissent Channel -- Official platform open to U.S. diplomats where they can criticize government policy
Wikipedia - Dissolution of the Ottoman Empire -- 1908-1922 breakup, occupation and replacement of the Ottoman Empire
Wikipedia - Distant minor planet
Wikipedia - Distichia (plant) -- Genus of plants
Wikipedia - Distichlis distichophylla -- Species of plant
Wikipedia - Distimake tuberosus -- Species of plant
Wikipedia - Distraction Pieces Podcast {{DISPLAYTITLE:''Distraction Pieces Podcast'' -- Distraction Pieces Podcast {{DISPLAYTITLE:''Distraction Pieces Podcast''
Wikipedia - Distributed Interactive Simulation -- IEEE standard for real-time platform-level wargaming across multiple host computers
Wikipedia - Distributed propulsion -- Engines placed along the wingspan of a plane
Wikipedia - District 10 (Tehran) -- Place in Tehran Province
Wikipedia - District of Columbia Organic Act of 1801 -- 1801 Act of the United States Congress which formally placed the District of Columbia under federal control
Wikipedia - DistroWatch -- Website displaying info about free software Unix-like distributions
Wikipedia - Ditrigona platytes -- Species of hook-tip moth
Wikipedia - Diuris -- Genus of plants
Wikipedia - DiveMax -- Mobile application for planning no-decompression dives.
Wikipedia - Dive planning -- The process of planning an underwater diving operation
Wikipedia - Divergent boundary -- Linear feature that exists between two tectonic plates that are moving away from each other
Wikipedia - Divergent double subduction -- Two parallel subduction zones with different directions are developed on the same oceanic plate
Wikipedia - Diver lift -- Movable platform for lifting a diver from the water to deck level
Wikipedia - Diversional therapy -- Therapy that promotes the involvement in leisure, recreation and play
Wikipedia - Dive sites -- Place at which an underwater dive takes place
Wikipedia - Divine plane
Wikipedia - Divine plan
Wikipedia - Diving at the 1904 Summer Olympics - Platform -- Diving at the Olympics
Wikipedia - Diving at the 1908 Summer Olympics - Men's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1912 Summer Olympics - Men's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1912 Summer Olympics - Men's plain high diving -- Diving at the Olympics
Wikipedia - Diving at the 1912 Summer Olympics - Women's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1920 Summer Olympics - Men's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1920 Summer Olympics - Men's plain high diving -- Diving at the Olympics
Wikipedia - Diving at the 1920 Summer Olympics - Women's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1924 Summer Olympics - Men's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1924 Summer Olympics - Men's plain high diving -- Diving at the Olympics
Wikipedia - Diving at the 1924 Summer Olympics - Women's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1928 Summer Olympics - Men's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1928 Summer Olympics - Women's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1932 Summer Olympics - Men's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1932 Summer Olympics - Women's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1936 Summer Olympics - Men's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1936 Summer Olympics - Women's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1948 Summer Olympics - Men's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1948 Summer Olympics - Women's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1952 Summer Olympics - Men's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1952 Summer Olympics - Women's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1956 Summer Olympics - Men's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1956 Summer Olympics - Women's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1960 Summer Olympics - Men's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1960 Summer Olympics - Women's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1964 Summer Olympics - Men's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1964 Summer Olympics - Women's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1968 Summer Olympics - Men's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1968 Summer Olympics - Women's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1972 Summer Olympics - Men's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1972 Summer Olympics - Women's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1976 Summer Olympics - Men's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1976 Summer Olympics - Women's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1980 Summer Olympics - Men's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1980 Summer Olympics - Women's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1984 Summer Olympics - Men's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1984 Summer Olympics - Women's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1988 Summer Olympics - Men's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1988 Summer Olympics - Women's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1992 Summer Olympics - Men's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1992 Summer Olympics - Women's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1996 Summer Olympics - Men's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1996 Summer Olympics - Women's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 2000 Summer Olympics - Men's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 2000 Summer Olympics - Men's synchronized 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 2000 Summer Olympics - Women's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 2000 Summer Olympics - Women's synchronized 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 2004 Summer Olympics - Men's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 2004 Summer Olympics - Men's synchronized 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 2004 Summer Olympics - Women's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 2004 Summer Olympics - Women's synchronized 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 2014 Asian Games - Men's synchronized 10 metre platform -- Sports competition event
Wikipedia - Diving at the 2015 Pan American Games - Men's 10 metre platform -- Event at 2015 Pan American Games
Wikipedia - Diving destination -- Places where recreational divers go on vacation
Wikipedia - Diving locations -- Specific places that recreational divers go to enjoy the underwater environment or are used for training purposes
Wikipedia - Diving platform (scuba) -- Low freeboard platform on a dive boat to give divers easy access to the water
Wikipedia - Diving platform -- A type of structure used for competitive acrobatic diving
Wikipedia - Diving (sport) -- Sport of jumping or falling into water from a platform or springboard
Wikipedia - Divinity: Original Sin II -- 2017 role-playing video game
Wikipedia - Djamel Amrani -- Algerian poet, playwright and essayist
Wikipedia - DM-EM->ore DrM-EM->ic -- Croatian poet and playwright
Wikipedia - Dmitry Pryanishnikov -- Russian agricultural chemist, biochemist, plant physiologist
Wikipedia - Dmitry Svetushkin -- Moldovan chess player
Wikipedia - Dmytro Tishyn -- Ukrainian chess player
Wikipedia - Dnd (PLATO video game)
Wikipedia - Dobrokoz -- Place in Southern Transdanubia, Hungary
Wikipedia - Doctor Faustus (play) -- Play by Christopher Marlowe
Wikipedia - Documentary hypothesis -- Hypothesis to explain the origins and composition of the Torah
Wikipedia - Dodartia -- Genus of Mazaceae plants
Wikipedia - Dodecadenia -- Genus of plants
Wikipedia - Dodonaea petiolaris -- Species of plant
Wikipedia - Dodonaea viscosa -- Species of flowering plant in the family Sapindaceae
Wikipedia - Dodonaea -- Genus of flowering plants
Wikipedia - Dodonaeoideae -- Subfamily of flowering plants
Wikipedia - Doellingeria infirma -- Species of plant
Wikipedia - Doellingeria scabra -- Species of plant
Wikipedia - Doellingeria -- Genus of flowering plants in the family Asteraceae
Wikipedia - Dogbane -- Name for certain plants that are reputed to kill or repel dogs
Wikipedia - Dogging (sexual slang) -- Engaging in sexual acts in a public or semi-public place, or spying on such acts
Wikipedia - Dogg's Hamlet, Cahoot's Macbeth -- pair of 1979 plays by Tom Stoppard
Wikipedia - Dogs Playing Poker -- Set of paintings by Cassius Marcellus Coolidge
Wikipedia - D.O. Harton House -- United States historic place
Wikipedia - Doicesti Power Station -- Power plant in DM-CM-"mbovita County, Romania
Wikipedia - Dolenja Vas, Prebold -- Place in Styria, Slovenia
Wikipedia - Dolfi Drimer -- Romanian chess player
Wikipedia - Dolichandra -- Genus of Bignoniaceae plants
Wikipedia - Dolichodelphys -- Species of plant
Wikipedia - Dolichoderus plagiatus -- Species of ant
Wikipedia - Dolosbage -- place in Sri Lanka
Wikipedia - Dolsan -- Place in South Korea
Wikipedia - Domesticated plants and animals of Austronesia -- Ancient expansion of agriculture
Wikipedia - Domestication -- Selective breeding of plants and animals to serve humans
Wikipedia - Dominance and submission -- Erotic roleplay involving the submission of one person to another
Wikipedia - Domingo Federico -- Argentine bandoneon player, songwriter and actor
Wikipedia - Dominic Jentsch -- German pool player, born November 1991
Wikipedia - Dominicus Custos -- Flemish artist, printer and copperplate engraver (1560-1612)
Wikipedia - Dominique Caillat -- Swiss playwright and writer
Wikipedia - Dominique Cerejo -- Indian female playback singer
Wikipedia - Dominique Morisseau -- American actor and playwright
Wikipedia - Dominoes -- Chinese game played with rectangular tiles
Wikipedia - Donald Byrne -- American chess player
Wikipedia - Donald Freed -- American playwright, novelist, screenwriter and historian
Wikipedia - Donald Laub -- American plastic surgeon and founder of Interplast
Wikipedia - Donald Macpherson (piper) -- Scottish bagpipe player
Wikipedia - Donal O'Sullivan (priest) -- Irish Catholic priest and chaplain
Wikipedia - Donatia fascicularis -- Species of cushion plant
Wikipedia - Don DeLillo -- American novelist, playwright, and essayist
Wikipedia - Donegal fiddle tradition -- Traditional fiddle-playing method from County Donegal, Ireland
Wikipedia - Don Frank Brooks -- American blues harmonica player
Wikipedia - Donglin Plaza station -- Wuxi Metro station
Wikipedia - Donja R. Love -- American playwright
Wikipedia - Donkey Kong (1994 video game) -- 1994 platform puzzle video game published by Nintendo
Wikipedia - Donkey Kong Country 2: Diddy's Kong Quest -- 1995 platform video game published by Nintendo
Wikipedia - Donkey Kong Country Returns -- 2D platformer video game developed by Retro Studios
Wikipedia - Donkey Kong Jr. -- 1982 arcade platform video game published by Nintendo
Wikipedia - Donkey Kong Land 2 -- 1996 platform video game published by Nintendo
Wikipedia - Donkey Kong Land -- 1995 platform video game for the Game Boy
Wikipedia - Donkey Kong (video game) -- 1981 arcade platform video game published by Nintendo
Wikipedia - Donkorkrom Hospital -- Public hospital in Kwahu Afram Plains
Wikipedia - Donna Compton -- American bridge player
Wikipedia - Donna Jodhan -- Canadian plaintiff
Wikipedia - Donnellyanthus -- Genus of plants
Wikipedia - Don Oakie -- American bridge player
Wikipedia - Donovan van den Heever -- South African chess player
Wikipedia - Don't Panic (Coldplay song) -- 2001 single by Coldplay
Wikipedia - Don't Play Nice -- 2005 single by Verbalicious
Wikipedia - Don't Play No Game That I Can't Win -- Single by Beastie Boys and Santigold
Wikipedia - Don't Play That Song Again -- UK entry for the 2000 Eurovision Song Contest
Wikipedia - Don't Play with Love -- 1949 film
Wikipedia - Don't Play with Tigers -- 1982 film by Sergio Martino
Wikipedia - Don Tricker -- New Zealand softball player
Wikipedia - Don't Shoot Me I'm Only the Piano Player -- 1973 album by Elton John
Wikipedia - Don't Tell a Soul -- 1989 album by the Replacements
Wikipedia - Don't You Know Who I Think I Was? -- 2006 greatest-hits album by the Replacements
Wikipedia - Dooars -- Alluvial floodplains in eastern-northeastern India
Wikipedia - Doomsday plane (Russia) -- Airborne Command Post operated by the Russian Air Force, based on the Ilyushin Il-96-400 commercial aircraft airframe
Wikipedia - Dora von Stockert-Meynert -- Austrian writer, poet and playwright
Wikipedia - Dorcadiopsis planipennis -- Genus of beetles
Wikipedia - Dorcoceras -- Genus of Gesneriaceae plants
Wikipedia - Doreen Brennan -- Irish camogie player
Wikipedia - Dorina Frati -- Italian classical mandolin player
Wikipedia - Doris Egerton Jones -- Australian playwright and novelist
Wikipedia - Doris Fuller -- American bridge player and teacher
Wikipedia - Doris Lessing -- British novelist, poet, playwright, librettist, biographer, short story writer, and Nobel Laureate
Wikipedia - Dornier Do 22 -- Torpedo bomber and maritime reconnaissance floatplane
Wikipedia - Doronicum orientale -- Species of plant
Wikipedia - Doronicum pardalianches -- Species of flowering plant in the daisy family Asteraceae
Wikipedia - Doronicum -- Genus of flowering plants in the daisy family Asteraceae
Wikipedia - Dorothea De Winton -- Plant scientist
Wikipedia - Dorothy Blewett -- Australian playwright and novelist
Wikipedia - Dorothy Hayden Truscott -- American bridge player
Wikipedia - Dorsa Derakhshani -- Iranian chess player
Wikipedia - Dorstenia brasiliensis -- Species of plant
Wikipedia - Dorstenia contrajerva -- Species of plant
Wikipedia - Dorstenia drakena -- Species of plant
Wikipedia - Dorstenia gigas -- Species of plant
Wikipedia - Dorstenia peruviana -- Species of plant
Wikipedia - Dorstenia umbricola -- Species of plant
Wikipedia - Dorycnopsis -- species of plant in the family Fabaceae
Wikipedia - Dorymyrmex planidens -- Species of ant
Wikipedia - Dota 2 -- Multiplayer online battle arena video game
Wikipedia - Dot-matrix display -- Type of display device
Wikipedia - Double Cross (video game) -- Platform video game
Wikipedia - Double fertilization -- Complex fertilization mechanism of flowering plants
Wikipedia - Doubles curling -- Team sport played on ice
Wikipedia - Doubtnut -- Interactive online tutoring platform which uses image recognition technologies, to provide solutions of some mathematical questions.
Wikipedia - Doug Doub -- American bridge player
Wikipedia - Doug Farr -- American architect and urban planner
Wikipedia - Doughlings: Arcade -- Metroidvania platform video game
Wikipedia - Douglas Carter Beane -- American playwright and screenwriter
Wikipedia - Douglas Cloudster -- Two-seat long-range biplane
Wikipedia - Douglas Coupland -- Canadian writer and graphic designer (born 1961)
Wikipedia - Douglas P. Lackey -- American philosopher and playwright
Wikipedia - Douglaston Hill Historic District -- United States historic place
Wikipedia - Douglas XFD -- Experimental two-seat naval biplane fighter
Wikipedia - Douglas YOA-5 -- American seaplane bomber prototype
Wikipedia - Doug Wimbish -- American bass player
Wikipedia - Doug Wright -- American playwright and screenwriter (born 1962)
Wikipedia - Doukissis Plakentias station -- Metro station in Athens, Greece
Wikipedia - Dover Plains, New York
Wikipedia - Dovid Kaplan -- Rabbi, educator, and author
Wikipedia - Downingia -- Genus of flowering plants in the bellflower family Campanulaceae
Wikipedia - Downline (diving) -- Rope running from a point at the surface to the underwater workplace used as a guideline for divers and transfer of equipment
Wikipedia - Downton Creek (Chilcotin Plateau) -- Stream in British Columbia, Canada
Wikipedia - Down Under (play) -- Australian play
Wikipedia - Dracaena cinnabari -- Species of plant
Wikipedia - Dracomonticola -- Genus of plants
Wikipedia - Dracontomelon dao -- species of plant in the family Anacardiaceae
Wikipedia - Dracula (1924 play)
Wikipedia - Dracula (plant) -- Species of plant
Wikipedia - Dracula psittacina -- Species of plant
Wikipedia - Dracula simia -- Species of plant
Wikipedia - Dracunculus (plant) -- Genus of flowering plants in the family Araceae
Wikipedia - Dracunculus vulgaris -- Species of flowering plant in the family Araceae
Wikipedia - Draft:Abhijeet Andhare -- Indian streamer and professional esports player
Wikipedia - Draft:ActiveJ -- Full-stack Java programming platform
Wikipedia - Draft:Alexa Nisenson {{DISPLAYTITLE:Alexa Nisenson -- Draft:Alexa Nisenson {{DISPLAYTITLE:Alexa Nisenson
Wikipedia - Draft:Allium croaticum -- Species of plant
Wikipedia - Draft:Alon Kaplan -- Israeli lawyer
Wikipedia - Draft:Ambovent -- Open source hardware and software platform
Wikipedia - Draft:Amir Dumberger -- German chess player
Wikipedia - Draft:Anuplal Yadav College -- degree college in Bihar
Wikipedia - Draft:Appu Series (videos) -- Indian animated learning platform
Wikipedia - Draft:Baserank -- Crypto Asset Research Platform
Wikipedia - Draft:Begum Barve -- 1979 Marathi play by Satish Alekar
Wikipedia - Draft:Biotope Aquarium Project -- Aquaristic platform with educational and conservational purpose
Wikipedia - Draft:Blood & Song -- British tabletop Role-Playing Game web series
Wikipedia - Draft:Business Heroes: Food Truck Simulation -- 2020 single player, business simulation tycoon video game
Wikipedia - Draft:Catalyst Black -- Multiplayer online battle arena video game
Wikipedia - Draft:Detecting Earth from distant star-based systems -- Detecting Earth as an exoplanet
Wikipedia - Draft:Don't Hate the Playaz -- Television series
Wikipedia - Draft:Edouard des Places -- 20th and 21st-century French philologist
Wikipedia - Draft:Ekincare -- Integrated Health Benefits Platform
Wikipedia - Draft:Eric Rosen (chess player) -- American chess player
Wikipedia - Draft:Eric-Rosen-init -- Brazilian chess player
Wikipedia - Draft:ESam -- Iranian online auction & marketplace website
Wikipedia - Draft:Eve Echoes -- 2020 persistent-world massively multiplayer online mobile video game
Wikipedia - Draft:Expo (platform) -- Software platform for universal native apps
Wikipedia - Draft:Ezexzo -- American ASMRtist and cosplayer
Wikipedia - Draft:Floatplane (website) -- Paid video-sharing service
Wikipedia - Draft:Flora Field -- American journalist, writer, playwright and tour guide to the French Quarter
Wikipedia - Draft:Gabana Playaz -- Nigerian singer, rapper and songwriter (born 1992)
Wikipedia - Draft:Happy Now (The Beloved EP) -- 1987 extended play by The Beloved
Wikipedia - Draft:Hello Mini -- Indian web series streaming on MX Player
Wikipedia - Draft:Ikenfell -- 2020 Role-playing game (RPG) with rhythm commands
Wikipedia - Draft:InCloudCounsel -- Online platform for high-volume legal processes
Wikipedia - Draft:Jessaja Mweshipopya -- Namibian ice stock player
Wikipedia - Draft:Joonca -- Freelance Platform
Wikipedia - Draft:Kavish Mishra -- Playback singer
Wikipedia - Draft:Kleros -- Open source decentralized justice platform
Wikipedia - Draft:Lakshmi Prathima Korada -- Indian playback singer
Wikipedia - Draft:Letter (website) -- online correspondence platform
Wikipedia - Draft:List of places depicted in the Mao Kun Map -- 15th-century sailing map from China to India, Arabia, and Africa
Wikipedia - Draft:List of Rainbow Six Siege characters {{DISPLAYTITLE:Draft:List of ''Rainbow Six Siege'' characters -- Draft:List of Rainbow Six Siege characters {{DISPLAYTITLE:Draft:List of ''Rainbow Six Siege'' characters
Wikipedia - Draft:List of songs named Enola Gay {{DISPLAYTITLE:List of songs named ''Enola Gay'' -- Draft:List of songs named Enola Gay {{DISPLAYTITLE:List of songs named ''Enola Gay''
Wikipedia - Draft:Long-Bang Trade Plaza -- Skyscraper office building in West District, Taichung, Taiwan
Wikipedia - Draft:Lucentement -- Online fashion e-commerce platform
Wikipedia - Draft:Ly Kimlong -- Cambodian chess player
Wikipedia - Draft:Majin Tensei (video game) -- 1994 tactical role-playing video game
Wikipedia - Draft:M-CM-^Giplak -- Crime drama TV series
Wikipedia - Draft:Media Jockey -- Name for person who does mix or create fusion of communication by collaborating and mixing different traditional communications methods or platform to reach an audience
Wikipedia - Draft:MEmu Play -- An Android emulator known for its great performance
Wikipedia - Draft:Metaverse Blockchain -- Blockchain platform with programmable transactions
Wikipedia - Draft:Mission Action Plan 2020 -- San Francisco District
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Wikipedia - Draft:MRKT -- ocial shopping marketplace
Wikipedia - Draft:Mutharasan Muthaiyan {{DISPLAYTITLE:Mutharasan Muthaiyan -- Draft:Mutharasan Muthaiyan {{DISPLAYTITLE:Mutharasan Muthaiyan
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Wikipedia - Draft:Nabeel Khan {{DISPLAYTITLE:Nabeel Khan -- Draft:Nabeel Khan {{DISPLAYTITLE:Nabeel Khan
Wikipedia - Draft:Nebula (video hosting platform) -- Video-hosting platform
Wikipedia - Draft:Newslux -- Indian digital news platform
Wikipedia - Draft:Nisha Dubey -- Indian playback singer, film actor, and media personality
Wikipedia - Draft:Online Labs -- Blended learning platform
Wikipedia - Draft:Ostia Seaplane Base -- Airport in Italy
Wikipedia - Draft:Pachyderm (software) -- version-controlled data science platform
Wikipedia - Draft:PatarHD {{DISPLAYTITLE:Article:PatarHD -- Draft:PatarHD {{DISPLAYTITLE:Article:PatarHD
Wikipedia - Draft:Piratensender Powerplay -- 1982 film
Wikipedia - Draft:Placid Njoku -- Nigerian politician and professor
Wikipedia - Draft:Plastic Rain -- Rain that contains plastic
Wikipedia - Draft:Playerzpot -- Indian fantasy sports platform
Wikipedia - Draft:Pleurothallis ciliolata -- Species of plant
Wikipedia - Draft:Raj Jaykumar Modak -- Indian film actor, Model, Director and playback singer
Wikipedia - Draft:Raka (choreographer) {{DISPLAYTITLE:Raka - Choreographer & Film Director -- Draft:Raka (choreographer) {{DISPLAYTITLE:Raka - Choreographer & Film Director
Wikipedia - Draft:Republic AP-100 -- Cancelled American military plane project of the 1940s-1950s
Wikipedia - Draft:Sascha Lippe -- German snooker and pool player
Wikipedia - Draft:Saveliy Golubov -- Russian chess player
Wikipedia - Draft:Siddhesh Vijay Dixit -- Writer, Poet, Music Director, Composer, Singer, Indian tabla player.
Wikipedia - Draft (sports) -- Process used to allocate certain players to sports teams
Wikipedia - Draft:Strategic Imperial Conquest -- Fantasy role-playing game
Wikipedia - Draft:Sudeep Palanad -- Indian playback singer
Wikipedia - Draft:Swapnasarit Parida {{DISPLAYTITLE:Swapnasarit Parida -- Draft:Swapnasarit Parida {{DISPLAYTITLE:Swapnasarit Parida
Wikipedia - Draft:Symone Baptiste {{DISPLAYTITLE:Symone Baptiste -- Draft:Symone Baptiste {{DISPLAYTITLE:Symone Baptiste
Wikipedia - Draft:The Cognate -- Indian digital news platform
Wikipedia - Draft:The Lyosacks Movie {{DISPLAYTITLE:The Lyosacks Movie -- Draft:The Lyosacks Movie {{DISPLAYTITLE:The Lyosacks Movie
Wikipedia - Draft:Thogaya.lk -- Wholesale B2B & B2C Marketplace In Sri Lanka
Wikipedia - Draft:Tun Hakim -- Malaysian ten-pin bowling player
Wikipedia - Draft:Untitled SparkShorts documentary {{DISPLAYTITLE:Draft:Untitled ''SparkShorts'' documentary -- Draft:Untitled SparkShorts documentary {{DISPLAYTITLE:Draft:Untitled ''SparkShorts'' documentary
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Wikipedia - Draft:Wizpiration -- American online learning platform
Wikipedia - Draft:Yehuda Ullmann -- Clinical profesor of plastic surgery
Wikipedia - Draft:Yves Robert (musician) -- French jazz player
Wikipedia - Draft:Zubin Sinha -- Indian playback singer
Wikipedia - Dragan Barlov -- Serbian Grandmaster chess player
Wikipedia - DragiM-EM-!a Blagojevic -- Montenegrin chess player
Wikipedia - Dragoljub Jacimovic -- Macedonian chess player
Wikipedia - Dragon Ball Xenoverse 2 -- 2016 fighting role-playing video game
Wikipedia - Dragonica Mobile SEA -- 2017 massively multiplayer online role-playing game
Wikipedia - Dragonmarked -- Tabletop role-playing game supplement
Wikipedia - Dragon Nest -- Free-to-play fantasy MMORPG developed by Eyedentity
Wikipedia - Dragon Prince and Dragon Star trilogies {{DISPLAYTITLE:''Dragon Prince'' and ''Dragon Star'' trilogies -- Dragon Prince and Dragon Star trilogies {{DISPLAYTITLE:''Dragon Prince'' and ''Dragon Star'' trilogies
Wikipedia - Dragon Quest II -- Role-playing video game
Wikipedia - Dragon's Crown -- 2013 action role-playing game
Wikipedia - Dragon's Dogma -- Action role-playing hack and slash video game
Wikipedia - Dragon Warrior Monsters 2 -- role-playing video game
Wikipedia - Dragon Warriors -- fantasy role playing game system
Wikipedia - Drakengard (video game) -- 2003 action role-playing video game
Wikipedia - Drake of England (play) -- Play by Louis N. Parker
Wikipedia - Drake Planetarium and Science Center -- Planetarium in Norwood, Ohio, United States
Wikipedia - Drake's Assault on Panama -- Military event that took place in January 1596 during the Anglo-Spanish War
Wikipedia - Dra'k'ne Station -- Science-fiction role-playing game supplement
Wikipedia - Drama Desk Award for Outstanding Scenic Design of a Play -- New York theater awards
Wikipedia - Dramatic structure -- structure of a dramatic work such as a play or film
Wikipedia - Dr. Anandibai Joshi: Like, Comment, Share -- 2017 Gujarati-language play
Wikipedia - Drang nach Osten {{DISPLAYTITLE:{{lang|de|Drang nach Osten|nocat=y -- Drang nach Osten {{DISPLAYTITLE:{{lang|de|Drang nach Osten|nocat=y
Wikipedia - Draupner wave -- A rogue wave which hit the Draupner platform in the North Sea on 1&nbsp;January 1995
Wikipedia - Drawn to Life -- 2007 platform video game
Wikipedia - Draw plate
Wikipedia - Dread (role-playing game)
Wikipedia - Dream11 -- Indian fantasy sports platform
Wikipedia - Dream Chaser -- US reusable automated cargo lifting-body spaceplane
Wikipedia - Dreamplay -- 1994 film
Wikipedia - Drepanoplatynus -- Genus of beetles
Wikipedia - Dress-up -- A game involving costumes played by people
Wikipedia - Drew Casen -- American bridge player
Wikipedia - Drewria -- Species of plant from Gnetales order
Wikipedia - Drill Master diving accident {{DISPLAYTITLE:''Drill Master'' diving accident -- Drill Master diving accident {{DISPLAYTITLE:''Drill Master'' diving accident
Wikipedia - Drimia maritima -- Species of plant
Wikipedia - Dr. Jekyll and Mr. Hyde (1887 play) -- stage play by Thomas Russell Sullivan
Wikipedia - Dr. Miami -- American plastic surgeon
Wikipedia - Droceloncia -- Genus of plants
Wikipedia - Droids (role-playing game) -- Tabletop role-playing game
Wikipedia - Droogmansia megalantha -- Species of plant
Wikipedia - Droogmansia pteropus -- Species of plant
Wikipedia - Droogmansia scaettaiana -- Species of plant
Wikipedia - Dropout (streaming platform) -- Internet video on demand service
Wikipedia - Drora Bruck -- Israeli recorder player
Wikipedia - Drosera aberrans -- Species of plant
Wikipedia - Drosera anglica -- Species of carnivorous flowering plant in the family Droseraceae
Wikipedia - Drosera arcturi -- Species of plant
Wikipedia - Drosera binata -- Species of plant
Wikipedia - Droseraceae -- Family of carnivorous flowering plants
Wikipedia - Drosera finlaysoniana -- Species of plant
Wikipedia - Drosera hamiltonii -- Species of plant
Wikipedia - Drosera indica -- Species of plant
Wikipedia - Drosera intermedia -- Species of carnivorous flowering plant in the family Droseraceae
Wikipedia - Drosera linearis -- Species of carnivorous flowering plant in the family Droseraceae
Wikipedia - Drosera peltata -- Species of plant
Wikipedia - Drosera peruensis -- Species of plant
Wikipedia - Drosera praefolia -- Species of plant
Wikipedia - Drosera pygmaea -- Species of plant
Wikipedia - Drosera regia -- A species of carnivorous plant in the family Droseraceaea endemic to a single valley in South Africa
Wikipedia - Drosera rotundifolia -- Species of flowering plant in the sundew family Droseraceae
Wikipedia - Drosera schmutzii -- Species of plant
Wikipedia - Drosera spatulata -- Species of plant
Wikipedia - Drosera subg. Lasiocephala -- Subgenus of plants
Wikipedia - Drosera tomentosa -- Species of plant
Wikipedia - Drosera whittakeri -- Species of plant
Wikipedia - Drosera -- Genus of carnivorous flowering plants in the family Droseraceae
Wikipedia - Droseridites -- Extinct genus of pitcher plant
Wikipedia - Dryadella yupanki -- Species of plant
Wikipedia - Dryopteris -- Genus of plants
Wikipedia - Dual inheritance theory -- Explanation of human behaviour in terms of genetic and cultural evolution
Wikipedia - Dubautia arborea -- Species of plant
Wikipedia - Dubautia herbstobatae -- Species of plant
Wikipedia - Dubautia imbricata -- Species of plant
Wikipedia - Dubautia kalalauensis -- Species of plant
Wikipedia - Dubautia kenwoodii -- Species of plant
Wikipedia - Dubautia latifolia -- Species of plant
Wikipedia - Dubautia microcephala -- Species of plant
Wikipedia - Dubautia pauciflorula -- Species of plant
Wikipedia - Dubautia plantaginea -- Species of plant
Wikipedia - Dubautia reticulata -- Species of plant
Wikipedia - Dubautia syndetica -- Species of plant
Wikipedia - Dubautia waialealae -- Species of plant
Wikipedia - Dubautia -- Genus of plants
Wikipedia - Duboisia hopwoodii -- Species of plant
Wikipedia - Duboisia myoporoides -- Species of plant
Wikipedia - Duboisia -- Genus of plants
Wikipedia - Duckeanthus -- Genus of plant in the family Annonaceae
Wikipedia - Duck plague -- Disease caused by Anatid alphaherpesvirus 1 of the family Herpesviridae that causes acute disease with high mortality rates in flocks of ducks, geese, and swans
Wikipedia - DuckTales: The Quest for Gold -- 1990 platform video game
Wikipedia - Ductility -- Material ability to undergo significant plastic deformation before rupture
Wikipedia - Dudleya gnoma -- Species of succulent plant
Wikipedia - Duels of the Planeswalkers 2012
Wikipedia - Due Process (video game) -- Online multiplayer video game
Wikipedia - Dugald MacIsaac -- Scottish chess player
Wikipedia - Du Jinran -- Chinese goalball player
Wikipedia - Duke Ellington Plays Mary Poppins -- 1965 album by Duke Ellington
Wikipedia - Dulles' Plan
Wikipedia - Dulling Occams Razor -- extended play by Found Dead Hanging
Wikipedia - Dulmen -- Place in North Rhine-Westphalia, Germany
Wikipedia - Dumitru Ghizdavu -- Romanian chess player
Wikipedia - Dunabogdany -- Place in Pest, Hungary
Wikipedia - Dunai Solar Park -- Power plant in Hungary
Wikipedia - Duncombe Place -- Street in York, England
Wikipedia - Duneraiders -- Science-fiction role-playing game supplement
Wikipedia - Dungeon Geomorphs -- Tabletop role-playing game supplement for Dungeons & Dragons
Wikipedia - Dungeon (magazine) -- Magazine related to the Dungeons & Dragons role-playing game
Wikipedia - Dungeon Masters Screen -- Tabletop role-playing game supplement for Dungeons & Dragons
Wikipedia - Dungeon monitor -- Safety role in BDSM play parties
Wikipedia - Dungeons & Dragons (1974) -- Tabletop role-playing game supplement for Dungeons & Dragons
Wikipedia - Dungeons & Dragons Basic Set -- Boxed set for tabletop role-playing game Dungeons & Dragons
Wikipedia - Dungeons & Dragons Companion Set -- Tabletop role-playing game supplement for Dungeons & Dragons
Wikipedia - Dungeons & Dragons Expert Set -- Tabletop role-playing game supplement for Dungeons & Dragons
Wikipedia - Dungeons & Dragons Immortals Rules -- Tabletop role-playing game supplement for Dungeons & Dragons
Wikipedia - Dungeons & Dragons Master Rules -- Tabletop role-playing game supplement for Dungeons & Dragons
Wikipedia - Dungeons & Dragons Rules Cyclopedia -- Rule book for tabletop role-playing game Dungeons & Dragons
Wikipedia - Dungeons & Dragons -- Fantasy role-playing game
Wikipedia - Dungeons > Dragons gameplay
Wikipedia - Dungeon Siege -- 2002 action role-playing game
Wikipedia - Dungeon Tiles (Task Force Games) -- Fantasy role-playing game supplement
Wikipedia - Dunkleosteus -- Extinct genus of placoderm fish
Wikipedia - Dunmore Head -- Place in Kerry, Republic of Ireland
Wikipedia - Dunsinane (play) -- 2010 play by David Greig
Wikipedia - Duolingo -- language-learning platform
Wikipedia - Dupla Identidade -- Brazilian telenovela by Gloria Perez
Wikipedia - Duplais Balance
Wikipedia - Dupland -- French sailor
Wikipedia - Dupont Plaza Hotel arson -- 1986 New Year's Eve fire in San Juan, Puerto Rico
Wikipedia - Dupont Viscoloid Company -- Former plastics manufacturer
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Wikipedia - Durango-La Plata County Airport -- Airport in Durango, Colorado, USA
Wikipedia - Duranta mutisii -- Species of plant
Wikipedia - Durio acutifolius -- Species of plant
Wikipedia - DurmuM-EM-^_lu -- Place in Sirnak Province, Turkey
Wikipedia - Duro Ladipo -- Nigerian playwright (1926-1978)
Wikipedia - Dursey massacre -- massacre that took place in Ireland
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Wikipedia - Dutch place names in Sri Lanka
Wikipedia - Duthiastrum -- Plant genus
Wikipedia - Duthiea -- Plant genus
Wikipedia - Dux Factory -- Aircraft plant in Moscow, also produced motorcycles, cars, airships
Wikipedia - DVD Player (Mac OS)
Wikipedia - DVD player -- Device that plays DVD discs
Wikipedia - DVD Player (Windows)
Wikipedia - DVD -- Optical disc format for the storage and playback of digital video and other digital data
Wikipedia - Dwarf ebony -- Plant common name disambiguation
Wikipedia - Dwarf planet -- Planetary-mass object
Wikipedia - Dwijendralal Ray -- Bengali poet, playwright, and musician
Wikipedia - Dyckia trichostachya -- Species of plant
Wikipedia - Dylan Molloy -- American lacrosse player
Wikipedia - Dynamic Analysis and Replanning Tool
Wikipedia - Dynasty Warriors: Godseekers -- Tactical role-playing game
Wikipedia - Dypsis antanambensis -- species of plant in the family Arecaceae
Wikipedia - Dypsis basilonga -- species of plant in the family Arecaceae
Wikipedia - Dypsis bejofo -- species of plant in the family Arecaceae
Wikipedia - Dypsis brevicaulis -- species of plant in the family Arecaceae
Wikipedia - Dypsis canescens -- species of plant in the family Arecaceae
Wikipedia - Dypsis commersoniana -- species of plant in the family Arecaceae
Wikipedia - Dypsis decipiens -- species of plant in the family Arecaceae
Wikipedia - Dypsis dransfieldii -- species of plant in the family Arecaceae
Wikipedia - Dypsis faneva -- species of plant in the family Arecaceae
Wikipedia - Dypsis heteromorpha -- species of plant in the family Arecaceae
Wikipedia - Dypsis lanceolata -- species of plant in the family Arecaceae
Wikipedia - Dypsis ligulata -- species of plant in the family Arecaceae
Wikipedia - Dypsis madagascariensis -- species of plant in the family Arecaceae
Wikipedia - Dypsis mcdonaldiana -- species of plant in the family Arecaceae
Wikipedia - Dypsis pembana -- species of plant in the family Arecaceae
Wikipedia - Dypsis rivularis -- species of plant in the family Arecaceae
Wikipedia - Dypsis tsaratananensis -- species of plant in the family Arecaceae
Wikipedia - Dypsis tsaravoasira -- species of plant in the family Arecaceae
Wikipedia - Dyson tree -- Hypothetical genetically-engineered plant capable of growing inside a comet
Wikipedia - Dysphania melanocarpa -- Species of plant
Wikipedia - Dysplasia
Wikipedia - Dystrophin -- Rod-shaped cytoplasmic protein
Wikipedia - Eagle-bone whistle -- Religious musical instrument used in certain ceremonies in the Southwest and Plains Native American cultures, made from bones of the American bald eagle or the American golden eagle
Wikipedia - Eagle Hotel (Waterford, Pennsylvania) -- United States historic place
Wikipedia - Eagle Shadow Mountain Solar Farm -- Planned 300 megawatt (MWAC) photovoltaic power station north of Las Vegas
Wikipedia - Eagle's Store -- United States historic place
Wikipedia - Eagle Wynne McMahon -- Professional disc golf player
Wikipedia - Earina aestivalis -- Species of plant
Wikipedia - Earl Derr Biggers -- American novelist and playwright
Wikipedia - Earl Strickland -- American pool player
Wikipedia - Early life of Plato
Wikipedia - Earth and Planetary Science Letters
Wikipedia - Earth symbol -- Astronomical symbols for the planet Earth, alchemical symbol for the element Earth
Wikipedia - Earth tide -- Displacement of the solid earth's surface caused by the gravity of the Moon and Sun
Wikipedia - Earworm -- Catchy piece of music that continually repeats through a person's mind after it is no longer playing
Wikipedia - Easley Blackwood Sr. -- American bridge player
Wikipedia - East Asian blepharoplasty
Wikipedia - EastEnders Live Week {{DISPLAYTITLE:''EastEnders'' Live Week -- EastEnders Live Week {{DISPLAYTITLE:''EastEnders'' Live Week
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Wikipedia - Eastern Front (1941) {{DISPLAYTITLE: ''Eastern Front (1941)'' -- Eastern Front (1941) {{DISPLAYTITLE: ''Eastern Front (1941)''
Wikipedia - Eastern plantain-eater -- Species of bird
Wikipedia - Eastern span replacement of the San Francisco-Oakland Bay Bridge
Wikipedia - East European Craton -- The core of the Baltica proto-plate and consists of the Fennoscandia, Volgo-Uralia and Sarmatia crustal segments
Wikipedia - East Gulf coastal plain large river floodplain forest -- Ecological region of the southeastern US
Wikipedia - East Gulf coastal plain near-coast pine flatwoods -- Ecological region of the southeastern US
Wikipedia - East Gulf coastal plain savanna and wet prairie -- Ecological region of southeastern US
Wikipedia - East Honolulu, Hawaii -- Census-designated place in Hawaii, United States
Wikipedia - East Pacific Rise -- A mid-oceanic ridge at a divergent tectonic plate boundary on the floor of the Pacific Ocean
Wikipedia - East Tasman Plateau -- A submerged microcontinent south east of Tasmania
Wikipedia - Eastward Hoe -- Stage play by George Chapman, Ben Jonson, and John Marston
Wikipedia - Easy Terms -- 1966 television play
Wikipedia - Eaton Township Weis Markets shooting -- Workplace mass shooting
Wikipedia - Ebenaceae -- Family of flowering plants
Wikipedia - Ebro, Minnesota -- Census-designated place in Minnesota, US
Wikipedia - Ebstein's anomaly -- Tricuspid valve disease that is a congenital heart defect in which the septal leaflet of the tricuspid valve is displaced towards the apex of the right ventricle of the heart
Wikipedia - Eccremocarpus -- Genus of plants
Wikipedia - Echeveria atropurpurea -- Species of plant
Wikipedia - Echeveria chihuahuaensis -- Species of plant native to Mexico
Wikipedia - Echeveria colorata -- Evergreen perennial succulent flowering plant
Wikipedia - Echeveria nodulosa -- Species of plant
Wikipedia - Echinacea purpurea -- Species of flowering plant in the daisy family Asteraceae
Wikipedia - Echinacea -- Genus of flowering plants in the daisy family Asteraceae
Wikipedia - Eching, Freising -- Place in Bavaria, Germany
Wikipedia - Echinocereus coccineus -- Species of plant
Wikipedia - Echinocereus -- Genus of plants
Wikipedia - Echinochloa colona -- Species of plant
Wikipedia - Echinochloa crus-galli -- Species of plant
Wikipedia - Echinochloa crus-pavonis -- Species of plant
Wikipedia - Echinochloa esculenta -- species of plant in the family Poaceae
Wikipedia - Echinochloa stagnina -- Species of plant
Wikipedia - Echinochloa -- Genus of flowering plants in the grass family
Wikipedia - Echinodorus grisebachii -- Species of plant
Wikipedia - Echinodorus horizontalis -- Species of plant
Wikipedia - Echinodorus palifolius -- Species of plant
Wikipedia - Echinodorus tunicatus -- Species of plant
Wikipedia - Echinodorus -- Genus of flowering plants in the water-plantain family Alismataceae
Wikipedia - Echinopepon -- Genus of Cucurbitaceae plants
Wikipedia - Echinopla -- Genus of ants
Wikipedia - Echinopogon caespitosus -- Species of plant
Wikipedia - Echinops adenocaulos -- species of plant in the family Asteraceae
Wikipedia - Echinopsis atacamensis -- Species of plant
Wikipedia - Echinopsis chiloensis -- Species of plant
Wikipedia - Echinopsis lageniformis -- Species of plant
Wikipedia - Echinopsis pampana -- Species of plant
Wikipedia - Echinopsis terscheckii -- Species of plant
Wikipedia - Echinops ritro -- Species of flowering plant in the daisy family Asteraceae
Wikipedia - Echinops sphaerocephalus -- Species of flowering plant in the daisy family Asteraceae
Wikipedia - Echinosepala uncinata -- Species of plant
Wikipedia - Echium plantagineum -- Species of plant
Wikipedia - Echium -- Genus of flowering plants in the borage family Boraginaceae
Wikipedia - Echium wildpretii -- Species of flowering plant in the borage family Boraginaceae
Wikipedia - Eck Robertson -- American old-time fiddler player
Wikipedia - Eclipsed (play) -- Play written by Danai Gurira
Wikipedia - Eclipse Phase (role-playing game)
Wikipedia - Ecodistrict -- Term used in urban planning to integrate objectives of sustainable development and reduce ecological impact
Wikipedia - Ecology of Banksia -- Relationships and interactions among the plant genus Banksia and its environment
Wikipedia - Ecomuseum -- Museum focused on the identity of a place
Wikipedia - Economic planning -- resource allocation system based on a computational procedure
Wikipedia - Economics of nuclear power plants -- Energy from nuclear power from an economic standpoint
Wikipedia - Ecosphere (planetary) -- A planetary closed ecological system
Wikipedia - Ecover -- Belgian company that manufactures cleaning products made from plant-based and mineral ingredients
Wikipedia - ECPLA
Wikipedia - Ecstasy (play)
Wikipedia - Ectodermal dysplasia -- Group of genetic conditions affecting the embryonic ectoderm
Wikipedia - Ectoplasm (paranormal) -- Substance in spiritualism
Wikipedia - Ectoplasm (radio show) -- British radio series
Wikipedia - EdAid -- British funding platform for higher education
Wikipedia - Ed Bullins -- American playwright
Wikipedia - Ed Cha -- American role-playing games author
Wikipedia - Edda Bonutto -- Australian bowls player
Wikipedia - Eddie Brennan -- Irish hurling manager and former player
Wikipedia - Eddie Feigner -- American softball player
Wikipedia - Eddie Kamae -- American ukulele player, singer, composer and film producer
Wikipedia - Eddie Kohlhase -- New Zealand softball player
Wikipedia - Eddoe -- Species of plant
Wikipedia - Eddy Merckx (billiards player) -- Belgian billiards player
Wikipedia - Ed, Edd n Eddy: The Mis-Edventures -- 2005 3D platform video game based on American-Canadian animated television series Ed, Edd n Eddy
Wikipedia - Eden (Eugene O'Brien play) -- 2001 West End and Broadway play
Wikipedia - Eden Prairie Town Center station -- Planned light rail station in Minnesota
Wikipedia - Eden Roc, Hawaii -- Census-designated place in Hawaii, United States
Wikipedia - Edgar Kaplan -- American bridge player
Wikipedia - Edgar Laplante -- American-Indian confidence trickster, actor
Wikipedia - Edgars KrM-EM-+miM-EM-^FM-EM-! -- Latvian chess player
Wikipedia - Edgar Walther -- Swiss chess player
Wikipedia - Ed Harris (playwright) -- British playwright
Wikipedia - Edhi Handoko -- Indonesian chess player
Wikipedia - Edigleuson Alves de Sousa -- Brazilian-born Azerbaijani futsal playe
Wikipedia - Edina Monsoon -- Character in Absolutely Fabulous, played by Jennifer Saunders
Wikipedia - Ediriweera Sarachchandra -- Sri Lankan dramatist and playwright (1914-1996)
Wikipedia - Edith Ellis (playwright) -- American actress and playwright
Wikipedia - Edith Freilich -- American bridge player
Wikipedia - Edith Kaplan -- American psychologist
Wikipedia - Ed Manfield -- American bridge player
Wikipedia - Edmar Mednis -- American chess player
Wikipedia - Edmond Lancel -- Belgian chess player
Wikipedia - Edmonton EcoPark -- Waste-to-energy plant in London, United Kingdom
Wikipedia - Edmund Bacon (architect) -- American urban planner and architect
Wikipedia - Edmund Duggan (playwright) -- Irish-Australian actor and playwright (1862-1938)
Wikipedia - Edmund Ironside (play) -- anonymous Elizabethan play apocryphally attributed to Shakespeare
Wikipedia - Edmund Spencer (chess player) -- English chess player
Wikipedia - Edna Ferber -- American novelist, short story writer and playwright
Wikipedia - Ednah Robinson Aiken -- American author, playwright, novelist
Wikipedia - Edna May Spooner -- American actress, playwright, and vaudeville performer
Wikipedia - Edouard Bourdet -- French playwright
Wikipedia - Ed Smith (streetball player) -- American streetball player
Wikipedia - Eduandrea -- Species of plant
Wikipedia - Eduardas Rozentalis -- Lithuanian chess player
Wikipedia - Eduard Glass -- Austrian chess player
Wikipedia - Eduardo Plaza -- Chilean writer
Wikipedia - Eduard Prandstetter -- Czech chess player
Wikipedia - Edward Albee -- American playwright
Wikipedia - Edward Bloor -- American novelist and playwright
Wikipedia - Edward Buckler -- Plant geneticist
Wikipedia - Edward Chamier -- French chess player
Wikipedia - Edward Chauncey Luard -- British planter
Wikipedia - Edward Earl -- Jamaican planter
Wikipedia - Edward Einhorn -- American playwright and director
Wikipedia - Edward Gantt -- American chaplain
Wikipedia - Edward Harrigan -- American actor and playwright
Wikipedia - Edward Hymes -- American bridge and chess player
Wikipedia - Edward III (play) -- 1596 play often attributed to Shakespeare
Wikipedia - Edward J. Bloustein School of Planning and Public Policy -- School of Urban Planning, Technology, and Public Policy/Health
Wikipedia - Edward Jones (lacrosse) -- British lacrosse player
Wikipedia - Edward Kemp (playwright) -- English playwright and theatre director
Wikipedia - Edward Lasker -- German-American chess player
Wikipedia - Edward L. R. Elson -- American clergyman and Chaplain of the US Senate (1906-1993)
Wikipedia - Edward O. Taylor -- American bridge player
Wikipedia - Edward Planckaert -- Belgian bicycle rider
Wikipedia - Edward Plantagenet, 17th Earl of Warwick -- English Earl
Wikipedia - Edward Plunkett, 18th Baron of Dunsany -- Irish writer, dramatist and chess player
Wikipedia - Edward Sharpham -- 16th/17th-century English playwright and pamphleteer
Wikipedia - Edward Soja -- American urban planner and geographer
Wikipedia - Edwards Plateau -- Region of west-central Texas
Wikipedia - Edward Tarr -- American trumpet player
Wikipedia - Edward Thomas (plasma physicist) -- American plasma physicist
Wikipedia - Edward W. Formanek -- American mathematician and chess player
Wikipedia - Edwin Barker -- American double bass player
Wikipedia - Edwin Bhend -- Swiss chess player and author
Wikipedia - Edwin C. Howell -- American whist player
Wikipedia - Edwin Colon Zayas -- Puerto Rican cuatro player
Wikipedia - Edwin Davis French -- American bookplate engraver
Wikipedia - Edwin Jackson Anafi Asomaning -- Ghanaian plant physiologist
Wikipedia - Edwin Kentfield -- Champion player of English billiards
Wikipedia - E. E. Cummings House -- United States historic place
Wikipedia - E. E. Cummings -- American poet, painter, essayist, author, and playwright (1894-1962)
Wikipedia - Eero Raaste -- Finnish chess player
Wikipedia - Effective evolutionary time -- Hypothesis offering a causal explanation of diversity gradients
Wikipedia - Effects of climate change on plant biodiversity
Wikipedia - Efren Reyes -- Filipino pool player, born 1954
Wikipedia - Efstratios Grivas -- Greek chess player
Wikipedia - E. Gail de Planque -- Nuclear physicist
Wikipedia - Egan Inoue -- Japanese Brazilian Jiu-Jitsu practitioner, racquetball player and mixed martial arts fighter
Wikipedia - Eggelingia -- Genus of plants
Wikipedia - Eggert Gilfer -- Icelandic chess player
Wikipedia - Eggplant jam -- Turkish jam
Wikipedia - Eggplant run -- Video game challenge
Wikipedia - Eggplant (software) -- Automated software testing company, and its products
Wikipedia - Eggplant -- Plant species, Solanum melongena
Wikipedia - Egg substitutes -- Food products which can be used to replace eggs in cooking and baking
Wikipedia - Egil Jacobsen -- Danish chess player
Wikipedia - Eglantina Shabanaj -- Albanian chess player
Wikipedia - Egmont (Beethoven) -- Incidental music composed by Ludwig van Beethoven for Johann Wolfgang von Goethe's 1787 play
Wikipedia - Egmont (play)
Wikipedia - Egon Bondy's Happy Hearts Club Banned -- album by The Plastic People of the Universe
Wikipedia - Egon Brestian -- Austrian chess player
Wikipedia - Egon Hartmann -- German architect and city planner
Wikipedia - Egon Varnusz -- Hungarian chess player
Wikipedia - Egon Wolff -- Chilean playwright and author
Wikipedia - Ego the Living Planet
Wikipedia - EgyptAir Flight 741 -- 1973 plane crash in Cyprus
Wikipedia - EgyptAir Flight 990 -- 1999 plane crash of an EgyptAir Boeing 767 in the Atlantic Ocean
Wikipedia - EHealthInsurance -- Private online marketplace for health insurance
Wikipedia - E. H. Gibbs House -- United States national historic place
Wikipedia - Ehretia -- Genus of flowering plants in the borage family Boraginaceae
Wikipedia - Ehsan Ghaem Maghami -- Iranian chess player
Wikipedia - Eichhornia -- Species of plant
Wikipedia - Eichler system -- System of plant taxonomy
Wikipedia - Eidum -- Historic place on the German island of Sylt
Wikipedia - Eighth generation of video game consoles -- Eight video game console generation, including the PlayStation 4 and the Xbox One
Wikipedia - Eighth Wonder of the World -- Unofficial title sometimes given to places, buildings, structures, projects or designs
Wikipedia - Eight of Coins -- Playing card
Wikipedia - Eigil Pedersen -- Danish chess player
Wikipedia - Eiko Kakehata -- Japanese goalball player
Wikipedia - Eileen Bell (bowls) -- Irish lawn and indoors bowls player
Wikipedia - Eimear Brannigan -- Irish camogie player
Wikipedia - Einar Andersen -- Norwegian bandy player
Wikipedia - Einar Gausel -- Norwegian chess player
Wikipedia - Einar Lundell -- Swedish ice hockey and bandy player
Wikipedia - Einar Thorvaldsson -- Icelandic chess player
Wikipedia - Ein Lord am Alexanderplatz -- 1967 East German film
Wikipedia - Eino Heilimo -- Finnish chess player
Wikipedia - Eino Kaakkolahti -- Finnish pesM-CM-$pallo player
Wikipedia - Eio Sakata -- Japanese Go player
Wikipedia - Eira Stenberg -- Finnish playwright and writer
Wikipedia - Eisa Davis -- American playwright
Wikipedia - Eise Eisinga Planetarium -- 18th century planetarium and science museum in Franeker, Friesland, Netherlands
Wikipedia - Eiterfeld -- Place in Hesse, Germany
Wikipedia - Ekaterina Atalik -- Russian-Turkish chess player
Wikipedia - Ekaterina Bushueva -- Russian draughts player
Wikipedia - Ekaterina Goltseva -- Russian chess player
Wikipedia - Ekaterina Korbut -- Russian chess player
Wikipedia - Ekaterina Kovalevskaya -- Russian chess player
Wikipedia - Ekaterini Pavlidou -- Greek chess player
Wikipedia - Ekmania -- Genus of flowering plants in the daisy family Asteraceae
Wikipedia - Ekranoplan
Wikipedia - Eksjo -- Place in SmM-CM-%land, Sweden
Wikipedia - Elaeagnus -- Genus of flowering plants in the family Elaeagnaceae
Wikipedia - Elaeis oleifera -- Species of plant
Wikipedia - Elaeocarpaceae -- Family of flowering plants
Wikipedia - Elaeocarpus acmosepalus -- Species of flowering plant in the family Elaeocarpaceae
Wikipedia - Elaeocarpus amoenus -- Species of flowering plant in the family Elaeocarpaceae
Wikipedia - Elaeocarpus angustifolius -- Species of flowering plant in the family Elaeocarpaceae
Wikipedia - Elaeocarpus apiculatus -- Species of flowering plant in the family Elaeocarpaceae
Wikipedia - Elaeocarpus blascoi -- Species of flowering plant in the family Elaeocarpaceae
Wikipedia - Elaeocarpus bojeri -- Species of flowering plant in the family Elaeocarpaceae
Wikipedia - Elaeocarpus brigittae -- Species of flowering plant in the family Elaeocarpaceae
Wikipedia - Elaeocarpus calomala -- Species of flowering plant in the family Elaeocarpaceae
Wikipedia - Elaeocarpus ceylanicus -- Species of flowering plant in the family Elaeocarpaceae
Wikipedia - Elaeocarpus colnettianus -- Species of flowering plant in the family Elaeocarpaceae
Wikipedia - Elaeocarpus cordifolius -- Species of flowering plant in the family Elaeocarpaceae
Wikipedia - Elaeocarpus coriaceus -- Species of flowering plant in the family Elaeocarpaceae
Wikipedia - Elaeocarpus costatus -- Species of flowering plant in the family Elaeocarpaceae
Wikipedia - Elaeocarpus dentatus -- Species of flowering plant in the family Elaeocarpaceae
Wikipedia - Elaeocarpus dinagatensis -- Species of flowering plant in the family Elaeocarpaceae
Wikipedia - Elaeocarpus eriobotryoides -- Species of flowering plant in the family Elaeocarpaceae
Wikipedia - Elaeocarpus eumundi -- Species of flowering plant in the family Elaeocarpaceae
Wikipedia - Elaeocarpus fraseri -- Species of flowering plant in the family Elaeocarpaceae
Wikipedia - Elaeocarpus ganitrus -- Species of flowering plant in the family Elaeocarpaceae
Wikipedia - Elaeocarpus gaussenii -- Species of flowering plant in the family Elaeocarpaceae
Wikipedia - Elaeocarpus gigantifolius -- Species of flowering plant in the family Elaeocarpaceae
Wikipedia - Elaeocarpus glabrescens -- Species of flowering plant in the family Elaeocarpaceae
Wikipedia - Elaeocarpus glandulifer -- Species of flowering plant in the family Elaeocarpaceae
Wikipedia - Elaeocarpus hedyosmus -- Species of flowering plant in the family Elaeocarpaceae
Wikipedia - Elaeocarpus holopetalus -- Species of flowering plant in the family Elaeocarpaceae
Wikipedia - Elaeocarpus homalioides -- Species of flowering plant in the family Elaeocarpaceae
Wikipedia - Elaeocarpus hookerianus -- Species of flowering plant in the family Elaeocarpaceae
Wikipedia - Elaeocarpus hygrophilus -- Species of flowering plant in the family Elaeocarpaceae
Wikipedia - Elaeocarpus inopinatus -- Species of flowering plant in the family Elaeocarpaceae
Wikipedia - Elaeocarpus integrifolius -- Species of flowering plant in the family Elaeocarpaceae
Wikipedia - Elaeocarpus joga -- Species of flowering plant in the family Elaeocarpaceae
Wikipedia - Elaeocarpus kirtonii -- Species of flowering plant in the family Elaeocarpaceae
Wikipedia - Elaeocarpus lanceifolius -- Species of flowering plant in the family Elaeocarpaceae
Wikipedia - Elaeocarpus miriensis -- Species of flowering plant in the family Elaeocarpaceae
Wikipedia - Elaeocarpus montanus -- Species of flowering plant in the family Elaeocarpaceae
Wikipedia - Elaeocarpus moratii -- Species of flowering plant in the family Elaeocarpaceae
Wikipedia - Elaeocarpus munronii -- Species of flowering plant in the family Elaeocarpaceae
Wikipedia - Elaeocarpus nanus -- Species of flowering plant in the family Elaeocarpaceae
Wikipedia - Elaeocarpus obovatus -- Species of flowering plant in the family Elaeocarpaceae
Wikipedia - Elaeocarpus prunifolius -- Species of flowering plant in the family Elaeocarpaceae
Wikipedia - Elaeocarpus pseudopaniculatus -- Species of flowering plant in the family Elaeocarpaceae
Wikipedia - Elaeocarpus recurvatus -- Species of flowering plant in the family Elaeocarpaceae
Wikipedia - Elaeocarpus reticosus -- Species of flowering plant in the family Elaeocarpaceae
Wikipedia - Elaeocarpus reticulatus -- Species of flowering plant in the family Elaeocarpaceae
Wikipedia - Elaeocarpus royenii -- Species of flowering plant in the family Elaeocarpaceae
Wikipedia - Elaeocarpus rugosus -- Species of flowering plant in the family Elaeocarpaceae
Wikipedia - Elaeocarpus sallehiana -- Species of flowering plant in the family Elaeocarpaceae
Wikipedia - Elaeocarpus sedentarius -- Species of flowering plant in the family Elaeocarpaceae
Wikipedia - Elaeocarpus simaluensis -- Species of flowering plant in the family Elaeocarpaceae
Wikipedia - Elaeocarpus subvillosus -- Species of flowering plant in the family Elaeocarpaceae
Wikipedia - Elaeocarpus venustus -- Species of flowering plant in the family Elaeocarpaceae
Wikipedia - Elaeocarpus -- Genus of flowering plants
Wikipedia - Elaeocarpus williamsianus -- Species of flowering plant in the family Elaeocarpaceae
Wikipedia - Elaine Burke -- Irish camogie player
Wikipedia - Elaine D. Kaplan -- American judge
Wikipedia - Elaine Murphy (playwright) -- Irish playwright
Wikipedia - Elaine Ryan -- American screenwriter and playwright
Wikipedia - Elaioplast -- Part of a plant
Wikipedia - Elaiosome -- Fleshy structures attached to the seeds of plants
Wikipedia - El Al Flight 1862 -- 1992 plane crash in the Netherlands
Wikipedia - Elan vital -- Hypothetical explanation for evolution and development of organisms
Wikipedia - Elaphoglossum pattersoniae -- Species of plant
Wikipedia - Elasticsearch -- A distributed, scalable, and highly available real-time search platform with a RESTful API.
Wikipedia - Elateia, Larissa -- Populated place in Greece
Wikipedia - Elatine -- Genus of flowering plants in the waterwort family
Wikipedia - Elberon, New Jersey -- Place in Monmouth County, New Jersey, United States
Wikipedia - ElblM-DM-^Eg -- Place in Warmian-Masurian, Poland
Wikipedia - Elbow dysplasia -- medical condition in dogs
Wikipedia - Elbow Lake, Becker County, Minnesota -- Census-designated place in Minnesota, US
Wikipedia - El Cerrito, Riverside County, California -- census-designated place in Riverside County, California, United States
Wikipedia - Elckerlijc -- 15th century morality play from the Low Countries
Wikipedia - Elder Roma Wilson -- Gospel harmonica player and singer
Wikipedia - El Dhurre -- populated place
Wikipedia - El Dia (La Plata) -- Argentine daily newspaper
Wikipedia - Eldis Cobo Arteaga -- Cuban chess player
Wikipedia - El Dorado High School (Placerville, California) -- Public school in the United States
Wikipedia - Eldritch Wizardry -- Tabletop role-playing game supplement for Dungeons & Dragons
Wikipedia - Elecampane -- Species of flowering plant in the daisy family Asteraceae
Wikipedia - Electoral district of Liverpool Plains -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Patrick's Plains -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral district of Yass Plains -- former state electoral district of New South Wales, Australia
Wikipedia - Electra (Euripides play)
Wikipedia - Electra (Sophocles play) -- Ancient Greek tragedy by Sophocles
Wikipedia - Electrical equipment in hazardous areas -- Electrical equipment in places where fire or explosion hazards may exist
Wikipedia - Electric displacement field
Wikipedia - Electrodeless plasma excitation
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Wikipedia - Electroluminescent display
Wikipedia - Electronic trading platform
Wikipedia - Electronic visual display
Wikipedia - Electroplating -- Creation of protective or decorative metallic coating on other metal with electric current
Wikipedia - Electrovermis -- Species of platyhelminth
Wikipedia - Elena Altsjoel -- Belarusian draughts player
Wikipedia - Elena Balletti -- Italian actress, poet, woman of letters, playwright and writer.
Wikipedia - Elena Donaldson-Akhmilovskaya -- Soviet-born American chess player
Wikipedia - Elena Fatalibekova -- Russian chess player
Wikipedia - Elena Kopke -- German chess player
Wikipedia - Elena Kurbakova -- Israeli snooker and pool player
Wikipedia - Elena LukauskienM-DM-^W -- Lithuanian chess player
Wikipedia - Elena-Luminita Cosma -- Romanian chess player
Wikipedia - Elena Maksimova -- Belarusian chess player
Wikipedia - Elena Partac -- Moldovan chess player
Wikipedia - Elena Sedina -- Ukrainian-Italian chess player
Wikipedia - Eleocharis caespitosissima -- Species of plant
Wikipedia - Eleocharis gracilis -- Species of plant
Wikipedia - Eleocharis plana -- Species of plant
Wikipedia - Eleocharis radicans -- Species of plant
Wikipedia - Eleusine indica -- Species of plant (grass)
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Wikipedia - Eleventh Letter (Plato)
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Wikipedia - Elfquest (role-playing game) -- Fantasy tabletop role-playing game
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Wikipedia - El Gamma Penumbra -- Filipino shadow play group
Wikipedia - Eliana Mason -- American goalball player
Wikipedia - Elias Canetti -- Bulgarian-born Swiss and British jewish modernist novelist, playwright, memoirist, and non-fiction writer
Wikipedia - EliM-EM-!ka Richtrova -- Czech chess player
Wikipedia - Elina Danielian -- Armenian chess player
Wikipedia - Elina Eggers -- Swedish platform diver
Wikipedia - Elina Groberman -- American chess player
Wikipedia - Elisabeta Polihroniade -- Romanian chess player
Wikipedia - Elisabeth Easther -- New Zealand actor, broadcaster, journalist and playwright
Wikipedia - Elisabeth PM-CM-$htz -- German chess player
Wikipedia - Elisa Maggiolo -- Argentine chess player
Wikipedia - Elisaveta Bykova -- Soviet chess player
Wikipedia - Eliseu dos Santos -- Paralympic boccia player
Wikipedia - Elisha Worthington -- American planter
Wikipedia - Elizabete Limanovska -- Latvian chess player
Wikipedia - Elizabeth E. Hood -- American plant biologist
Wikipedia - Elizabeth M. Ramsey -- American physician, placentologist, and embryologist
Wikipedia - Elizabeth Plater-Zyberk -- American architect and urban planner
Wikipedia - Elizabeth Polack -- English playwright
Wikipedia - Elizabeth Robins -- American actor, producer, playwright, novelist and feminist
Wikipedia - Elizabeth Shaughnessy -- Irish chess player
Wikipedia - Elizabeth Sinclair -- British farmer and plantation owner in New Zealand and Hawaii
Wikipedia - Elizabeth Turtle -- Planetary scientist
Wikipedia - Elizabeth Van Volkenburgh -- Australian plant scientist
Wikipedia - Elizabeth Wilson (doctor) -- Doctor active in family planning; right-to-die campaigner
Wikipedia - Elizabeth Wilson (screenwriter) -- American screenwriter and playwright
Wikipedia - Elizabeth Yorke, Countess of Hardwicke -- playwright
Wikipedia - Eliza Clark (writer) -- American actress and playwright
Wikipedia - Elizaveta Solozhenkina -- Russian chess player
Wikipedia - Ella at Duke's Place -- 1965 album by Ella Fitzgerald
Wikipedia - Ellenbergia -- Species of plant
Wikipedia - Ellen Gilbert -- American chess player
Wikipedia - Ellen Renfroe -- American softball player
Wikipedia - Ellen Venker -- Dutch softball player
Wikipedia - Ellingen -- Place in Bavaria, Germany
Wikipedia - Ellington (typeface) -- Display typeface
Wikipedia - Elliottia -- Genus of plants
Wikipedia - Elliott Liu -- American chess player
Wikipedia - Elliott Nugent -- American actor, playwright, writer, and film director
Wikipedia - Elliott Street Historic District -- United States historic place
Wikipedia - Ellipse -- Plane curve: conic section
Wikipedia - Elma Gonzalez -- Mexican-born American plant cell biologist
Wikipedia - Elmar Magerramov -- Azerbaijani chess player
Wikipedia - El marques de Bradomin. Coloquios romanticos -- Play written by Ramon del Valle-Inclan
Wikipedia - ElM-EM- -- Polish chess player
Wikipedia - Elongation (astronomy) -- In astronomy, angular separation between the Sun and a planet, with the Earth as a reference point
Wikipedia - Elouise P. Cobell -- A tribal elder and activist, banker, rancher, and lead plaintiff in the groundbreaking class-action suit Cobell v. Salazar (2009)
Wikipedia - El planeta imaginario -- 2016 studio album by La Oreja de Van Gogh
Wikipedia - El Planeta -- Boston-based Spanish language newspaper
Wikipedia - El plano de Ali-Gusa-No -- Comic book
Wikipedia - El Reemplazante -- Television series
Wikipedia - Elvira Berend -- Luxembourgish chess player
Wikipedia - Elwendia persica -- species of plant in the family Apiaceae
Wikipedia - Elwin Cockett -- British Anglican priest and chaplain
Wikipedia - Elyas Ali Akbari -- Iranian Judoka and Kurash player
Wikipedia - Elymus canadensis -- Species of plant
Wikipedia - Elymus caninus -- Species of plant
Wikipedia - Elymus villosus -- Species of plant
Wikipedia - Ely Place, Dublin -- Road in Dublin, Ireland
Wikipedia - Ely Place
Wikipedia - Elytraria -- Genus of Acanthaceae plants
Wikipedia - Elytrophorus spicatus -- Species of plant
Wikipedia - Elytropus -- Genus of plants
Wikipedia - EMakhosini Ophathe Heritage Park -- Wildlife park and historic place in KwaZulu-Natal, South Africa
Wikipedia - Emanoil-George Reicher -- Romanian chess player
Wikipedia - Emanuel Rubinstein -- Polish chess player
Wikipedia - Ema (Shinto) -- A wood plaque deposited in a Japanese temple to ask for a wish.
Wikipedia - Embassy chess -- Chess variant played on a 10x8 board
Wikipedia - Embryophyte -- Subclade of green plants, also known as land plants
Wikipedia - EM-CM-^_lingen -- Place in Rhineland-Palatinate, Germany
Wikipedia - Emden -- Place in Lower Saxony, Germany
Wikipedia - Emerald City -- Fictional place in the Oz books by L. Frank Baum
Wikipedia - Emerald Triangle -- Place in California, United States
Wikipedia - Emergency Exit -- Play by Manlio Santanelli
Wikipedia - Emergency locator beacon -- Radio-frequency beacon used to locate airplanes, vessels, and persons in distress
Wikipedia - Emergency Planning and Community Right-to-Know Act -- 1986 United States law
Wikipedia - Emergency procedure -- Plan of action to deal with an emergency
Wikipedia - Emergency: Quantum Leap -- Extended play by X1
Wikipedia - Emergent gameplay
Wikipedia - Emerson Jr./Sr. High School -- Place in Mercer County, New Jersey, United States
Wikipedia - Emi Inui -- Japanese softball player
Wikipedia - Emile Moreau (playwright) -- French playwright
Wikipedia - Emilia Plater -- Polish-Lithuanian noblewoman
Wikipedia - Emilia (play) -- play by Morgan Lloyd-Malcolm
Wikipedia - Emilia sonchifolia -- Species of plant
Wikipedia - Emilijan Josimovic -- Serbian urban planner
Wikipedia - Emilio Castillo -- American saxophone player and composer
Wikipedia - Emil Josef Diemer -- German chess player
Wikipedia - Emil Kapaun -- Korean War U.S. Army chaplain, Prisoner of war, Medal of Honor recipient and American Servant of God
Wikipedia - Emil Karastoichev -- Bulgarian chess player
Wikipedia - Emil Platen -- German choir director and musicologist
Wikipedia - Emil Richter -- Czech chess player
Wikipedia - Emil Thoroddsen -- Icelandic composer, playwright and critic
Wikipedia - Emil Ungureanu -- Romanian chess player
Wikipedia - Emily Care Boss -- Tabletop role-playing game designer
Wikipedia - Emily Crane -- American softball player
Wikipedia - Emily Lakdawalla -- Planetary geologist and writer
Wikipedia - Emily Turner -- American softball player and reporter
Wikipedia - Emily Wants to Play -- 2015 survival horror video game
Wikipedia - Emi Naito -- Japanese softball player
Wikipedia - Emir Dizdarevic -- Bosnia and Herzegovina chess player
Wikipedia - Emma Bonney -- Player of English billiards, 13-time world champion
Wikipedia - Emma Donoghue -- Irish novelist, playwright, short-story writer and historian
Wikipedia - Emma Guo -- Australian chess player
Wikipedia - Emma Jean Hawes -- American bridge player
Wikipedia - EmM-DM-+lija M-EM- mite -- Latvian chess player
Wikipedia - Emmenanthe -- Genus of flowering plants in the borage family Boraginaceae
Wikipedia - Emmenopterys -- Genus of plants
Wikipedia - Emmerdale plane crash {{DISPLAYTITLE:''Emmerdale'' plane crash -- Emmerdale plane crash {{DISPLAYTITLE:''Emmerdale'' plane crash
Wikipedia - EMMS (media player)
Wikipedia - Emotions in the workplace
Wikipedia - Empetrum nigrum -- Species of flowering plant in the heather family Ericaceae
Wikipedia - Empetrum -- Genus of flowering plants in the heath family Ericaceae
Wikipedia - Empire of the Petal Throne -- fantasy roleplaying game
Wikipedia - Empire State Plaza -- Building complex in Albany, New York
Wikipedia - Emplastus -- Genus of ants
Wikipedia - Emplawas language -- Austronesian language spoken in Maluku, Indonesia
Wikipedia - Empower Retirement -- Retirement plan company (e. 2014)
Wikipedia - Emre Can (chess player) -- Turkish chess player
Wikipedia - Emsland Nuclear Power Plant -- Nuclear power plant in Germany
Wikipedia - Enamul Hossain -- Bangladeshi chess player
Wikipedia - Encephalartos aemulans -- Species of cycad plant from South Africa
Wikipedia - Encephalartos hildebrandtii -- species of plant in the family Zamiaceae
Wikipedia - Encephalartos kisambo -- species of plant in the family Zamiaceae
Wikipedia - Encephalartos lanatus -- Species of plant
Wikipedia - Encephalartos poggei -- species of plant in the family Zamiaceae
Wikipedia - Encephalartos umbeluziensis -- Species of cycad plant from Africa
Wikipedia - Encephalartos whitelockii -- Species of plant
Wikipedia - Enchylaena tomentosa -- Species of plant
Wikipedia - Encore fellowships -- Temporary work placement programs
Wikipedia - Encounters in the Corelian Quadrant -- Science-fiction role-playing game supplement
Wikipedia - Encounters in the Phoenix Quadrant -- Science-fiction role-playing game supplement
Wikipedia - Encounters in the Ventura Quadrant -- Science-fiction role-playing game supplement
Wikipedia - Encrypted Media Extensions -- W3C specification for web browsers to play DRM content
Wikipedia - Encryption -- Process of converting plaintext to ciphertext
Wikipedia - Enda Rohan -- Irish chess player
Wikipedia - End Credits -- 2009 single by Plan B and Chase & Status
Wikipedia - Endemic flora of Trinidad and Tobago -- 59 species of native vascular plants
Wikipedia - Endesha Ida Mae Holland -- American activist, and playwright
Wikipedia - Endocellion -- monotypic flowering plant genus in the daisy family Asteraceae
Wikipedia - Endodermis -- Inner layer of cortex in vascular plant roots
Wikipedia - Endonym and exonym -- Name variations of ethnic groups, languages, persons and places
Wikipedia - Endoplasmic reticulum -- Irregular network of membranes coterminous with the outer nuclear membrane in eukaryote cytoplasm that form a meshwork of tubular channels, often expanded into cisternae
Wikipedia - Endre Steiner -- Hungarian chess player
Wikipedia - Enekbatus clavifolius -- Species of plant
Wikipedia - Energy Plaza -- Skyscraper in Dallas, Texas
Wikipedia - En Garde! -- Tabletop role-playing game
Wikipedia - Engine displacement
Wikipedia - Engineering controls -- Hazard controls that are physical changes to the workplace
Wikipedia - Engineering plastic
Wikipedia - Engine officer -- Licensed mariner responsible for propulsion plants and support systems
Wikipedia - Engler system -- System of plant taxonomy devised by Adolf Engler
Wikipedia - Englewood, Florida -- Census-designated place in Florida, United States
Wikipedia - English Hexapla -- 19th-century edition of the New Testament in Greek along with six English translations in parallel columns
Wikipedia - English Made Simple -- Play written by David Ives
Wikipedia - English Place-Name Society -- British learned society
Wikipedia - Enhanced Direct Enrollment -- A provison allowing provate entities to entroll consumers in Qualified Health Plans
Wikipedia - Enid (The Walking Dead) {{DISPLAYTITLE: Enid (''The Walking Dead'') -- Enid (The Walking Dead) {{DISPLAYTITLE: Enid (''The Walking Dead'')
Wikipedia - Enkianthus -- Genus of flowering plants in the heather family Ericaceae
Wikipedia - Enkoping -- Place in Uppland, Sweden
Wikipedia - Enkplatz (Vienna U-Bahn) -- Vienna U-Bahn station
Wikipedia - ENlight Cloud -- Cloud computing platform
Wikipedia - Enneapogon nigricans -- Species of plant
Wikipedia - Ennio Arlandi -- Italian chess player
Wikipedia - Ennui (sonnet) -- Sonnet by Sylvia Plath (2006)
Wikipedia - Enola Gay -- US Army Air Forces Boeing B-29 airplane that dropped the first atomic bomb
Wikipedia - Enopla -- Class of worms of the phylum Nemertea
Wikipedia - En plats i solen (Kent album) -- 2010 Kent studio album
Wikipedia - Enrico Paoli -- Italian chess player
Wikipedia - Enrique Plancarte Solis -- Mexican drug lord
Wikipedia - Enrique Reed -- Chilean chess player
Wikipedia - Enrique Villaplana -- Spanish racewalker
Wikipedia - Enriquillo-Plantain Garden fault zone -- Seismic fault in the Caribbean
Wikipedia - Ensemble Planeta -- Japanese a cappella group
Wikipedia - Ensete ventricosum -- Species of flowering plant in the banana family Musaceae
Wikipedia - Ensete -- Genus of plants
Wikipedia - Ensinger (company) -- German plastics company
Wikipedia - Entada rheedii -- Species of plant
Wikipedia - Entelognathus -- A placoderm fish from the late Ludlow epoch of the Silurian period
Wikipedia - Enterodiol -- Lignan formed by the action of intestinal bacteria on lignan precursors found in plants.[1]
Wikipedia - Enterprise Architecture Planning
Wikipedia - Enterprise architecture planning
Wikipedia - Enterprise Data Planning
Wikipedia - Enterprise planning systems
Wikipedia - Enterprise Plaza -- Skyscraper in Houston, Texas
Wikipedia - Enterprise resource planner
Wikipedia - Enterprise resource planning -- corporate task of optimizing the existing resources in a company
Wikipedia - Entire function -- Function that is holomorphic on the whole complex plane
Wikipedia - Environmental chemistry -- The scientific study of the chemical and phenomena that occur in natural places
Wikipedia - Environmental design and planning
Wikipedia - Environmental planning
Wikipedia - Eobard Thawne (Arrowverse) {{DISPLAYTITLE:Eobard Thawne (Arrowverse) -- Eobard Thawne (Arrowverse) {{DISPLAYTITLE:Eobard Thawne (Arrowverse)
Wikipedia - Eoin Neeson -- Irish journalist, historian, novelist and playwright.
Wikipedia - Eois planifimbria -- Species of moth
Wikipedia - Eois platearia -- Species of moth
Wikipedia - EoN 460 -- Series of wooden sailplanes
Wikipedia - Eoophyla uniplagialis -- Species of moth
Wikipedia - EP2 (Pixies EP) -- 2014 extended play by Pixies
Wikipedia - Epacris gnidioides -- Species of Australian heath (plant)
Wikipedia - Epacris impressa -- A plant of the heath family, Ericaceae, that is native to southeast Australia
Wikipedia - Epacris petrophila -- Species of plant
Wikipedia - Epacris -- Genus of flowering plants in the heath family Ericaceae
Wikipedia - Ephedra foliata -- species of plant in the family Ephedraceae
Wikipedia - Ephedra (plant) -- genus of gymnosperms in the family Ephedraceae
Wikipedia - Ephedra sinica -- Species of plant
Wikipedia - Ephedra -- Medicinal preparation from the plant Ephedra sinica
Wikipedia - Ephrata, Suriname -- Populated place in Suriname
Wikipedia - EPIC 211945201 b -- Exoplanet
Wikipedia - Epicephala pelopepla -- Species of moth
Wikipedia - EpicM-EM-^Sne, or The Silent Woman -- Play
Wikipedia - Epicuticular wax -- wax coating on the plant cuticle
Wikipedia - Epidendrum adenoglossum -- Species of plant
Wikipedia - Epidendrum alpicolum -- Species of plant
Wikipedia - Epidendrum armeniacum -- Species of plant
Wikipedia - Epidendrum blepharistes -- Species of plant
Wikipedia - Epidendrum brachyglossum -- Species of plant
Wikipedia - Epidendrum brevivenium -- Species of plant
Wikipedia - Epidendrum calanthum -- Species of plant
Wikipedia - Epidendrum catillus -- Species of plant
Wikipedia - Epidendrum cochlidium -- Species of plant
Wikipedia - Epidendrum compressum -- Species of plant
Wikipedia - Epidendrum cornutum -- Species of plant
Wikipedia - Epidendrum cylindraceum -- Species of plant
Wikipedia - Epidendrum cylindrostachys -- Species of plant
Wikipedia - Epidendrum excisum -- Species of plant
Wikipedia - Epidendrum fimbriatum -- Species of plant
Wikipedia - Epidendrum friderici-guilielmi -- Species of plant
Wikipedia - Epidendrum frutex -- Species of plant
Wikipedia - Epidendrum geminiflorum -- Species of plant
Wikipedia - Epidendrum hemiscleria -- Species of plant
Wikipedia - Epidendrum lacustre -- Species of plant
Wikipedia - Epidendrum lanipes -- Species of plant
Wikipedia - Epidendrum latilabre -- Species of plant
Wikipedia - Epidendrum magnoliae -- Species of plant
Wikipedia - Epidendrum mancum -- Species of plant
Wikipedia - Epidendrum microphyllum -- Species of plant
Wikipedia - Epidendrum parviflorum -- Species of plant
Wikipedia - Epidendrum parvilabre -- Species of plant
Wikipedia - Epidendrum piperinum -- Species of plant
Wikipedia - Epidendrum polystachyum -- Species of plant
Wikipedia - Epidendrum ruizianum -- Species of plant
Wikipedia - Epidendrum secundum -- Species of plant
Wikipedia - Epidendrum serpens -- Species of plant
Wikipedia - Epidendrum smaragdinum -- Species of plant
Wikipedia - Epidendrum sophronitis -- Species of plant
Wikipedia - Epidendrum spruceanum -- Species of plant
Wikipedia - Epidendrum tridactylum -- Species of plant
Wikipedia - Epigaea gaultherioides -- species of plant in the family Ericaceae
Wikipedia - Epigaea -- Genus of flowering plants in the heath family Ericaceae
Wikipedia - Epigoni (play)
Wikipedia - Epigrams (Plato)
Wikipedia - Epilobium alsinifolium -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Epilobium anagallidifolium -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Epilobium brachycarpum -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Epilobium brunnescens -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Epilobium canum -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Epilobium ciliatum -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Epilobium clavatum -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Epilobium cleistogamum -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Epilobium coloratum -- Species of flowering plant
Wikipedia - Epilobium densiflorum -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Epilobium foliosum -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Epilobium glaberrimum -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Epilobium halleanum -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Epilobium hirsutum -- Species of flowering plant in the family Onagraceae
Wikipedia - Epilobium hirtigerum -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Epilobium howellii -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Epilobium lactiflorum -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Epilobium lanceolatum -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Epilobium leptophyllum -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Epilobium minutum -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Epilobium montanum -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Epilobium nevadense -- species of flowering plant in the willowherb family Onagraceae
Wikipedia - Epilobium nivium -- species of flowering plant in the willowherb family Onagraceae
Wikipedia - Epilobium obcordatum -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Epilobium oreganum -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Epilobium oregonense -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Epilobium pallidum -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Epilobium parviflorum -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Epilobium pedunculare -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Epilobium pygmaeum -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Epilobium rigidum -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Epilobium septentrionale -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Epilobium siskiyouense -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Epilobium tetragonum -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Epilobium torreyi -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Epilobium -- genus of flowering plants in the willowherb family Onagraceae
Wikipedia - Epiphenomenal ectoplasm
Wikipedia - Epiphyte -- Non-parasitic organism that grows upon another plant but is not nourished by it
Wikipedia - Episcia cupreata -- Species of perennial plant in the family Gesneriaceae that is found in Brazil, Colombia, and Venezuela
Wikipedia - Epistles (Plato)
Wikipedia - Epithet -- Descriptive term used in place of a formal name
Wikipedia - EPSP synthase -- Enzyme produced by plants and microorganisms
Wikipedia - Epulis fissuratum -- Benign hyperplasia of fibrous connective tissue
Wikipedia - Equisetaceae -- Family of vascular plants known as horsetails
Wikipedia - Equisetum arvense -- Species of vascular plant in the horsetail family Equisetaceae
Wikipedia - Equisetum diffusum -- species of vascular plant in the horsetail family Equisetaceae
Wikipedia - Equisetum dimorphum -- Extinct species of vascular plant in the horsetail family Equisetaceae
Wikipedia - Equisetum fluviatile -- Species of vascular plant in the horsetail family Equisetaceae
Wikipedia - Equisetum giganteum -- Species of vascular plant in the family Equisetaceae
Wikipedia - Equisetum hyemale -- Species of vascular plant in the horsetail family Equisetaceae
Wikipedia - Equisetum laevigatum -- Species of vascular plant in the family Equisetaceae
Wikipedia - Equisetum myriochaetum -- species of vascular plant in the horsetail family Equisetaceae
Wikipedia - Equisetum palustre -- Species of vascular plant in the horsetail family Equisetaceae
Wikipedia - Equisetum pratense -- Species of vascular plant in the horsetail family Equisetaceae
Wikipedia - Equisetum ramosissimum -- Species of vascular plant in the horsetail family Equisetaceae
Wikipedia - Equisetum scirpoides -- Species of vascular plant in the horsetail family Equisetaceae
Wikipedia - Equisetum sylvaticum -- Species of vascular plant in the horsetail family Equisetaceae
Wikipedia - Equisetum thermale -- Extinct species of vascular plant in the horsetail family Equisetum
Wikipedia - Equisetum variegatum -- Species of vascular plant in the horsetail family Equisetaceae
Wikipedia - Equisetum -- Genus of vascular plants in the family Equisetaceae
Wikipedia - Equol -- Isoflavandiol estrogen metabolized from daidzein, a type of isoflavone found in soybeans and other plant sources, by bacterial flora in the intestines
Wikipedia - Eragrostis amabilis -- Species of plant
Wikipedia - Eragrostis australasica -- Species of plant
Wikipedia - Eragrostis curvula -- Species of plant
Wikipedia - Eragrostis dielsii -- Species of plant
Wikipedia - Eragrostis hypnoides -- Species of plant
Wikipedia - Eragrostis infecunda -- Species of plant
Wikipedia - Eragrostis pectinacea -- Species of plant
Wikipedia - Eragrostis peruviana -- Species of plant
Wikipedia - Eragrostis setifolia -- Species of plant
Wikipedia - Eranthemum -- Genus of plants
Wikipedia - Eranthis hyemalis -- Species of flowering plant in the family Ranunculaceae
Wikipedia - Eranthis -- genus of flowering plants in the buttercup family Ranunculaceae
Wikipedia - ErdM-EM-^Qs-Anning theorem -- Infinitely many points in the plane with integer distances must be collinear
Wikipedia - Erechtites hieraciifolius -- Species of plant in the family Asteraceae
Wikipedia - Eremochloa ophiuroides -- Species of plant
Wikipedia - Eremogone -- Genus of Caryophyllaceae plants
Wikipedia - Eremophila alternifolia -- Species of plant
Wikipedia - Eremophila arenaria -- Species of plant
Wikipedia - Eremophila barbata -- Species of plant
Wikipedia - Eremophila behriana -- Species of plant
Wikipedia - Eremophila bignoniiflora -- Species of plant
Wikipedia - Eremophila crassifolia -- Species of plant
Wikipedia - Eremophila dalyana -- Species of plant
Wikipedia - Eremophila delisseri -- Species of plant
Wikipedia - Eremophila dendritica -- Species of plant
Wikipedia - Eremophila divaricata -- Species of plant
Wikipedia - Eremophila duttonii -- Species of plant
Wikipedia - Eremophila elderi -- Species of plant
Wikipedia - Eremophila fallax -- Species of plant
Wikipedia - Eremophila forrestii -- Species of plant
Wikipedia - Eremophila freelingii -- Species of plant
Wikipedia - Eremophila gibbifolia -- Species of plant
Wikipedia - Eremophila gibsonii -- Species of plant
Wikipedia - Eremophila gilesii -- Species of plant
Wikipedia - Eremophila glabra -- Species of plant
Wikipedia - Eremophila hillii -- Species of plant
Wikipedia - Eremophila jucunda -- Species of plant
Wikipedia - Eremophila latrobei -- Species of plant
Wikipedia - Eremophila longifolia -- Species of plant
Wikipedia - Eremophila macdonnellii -- Species of plant
Wikipedia - Eremophila macgillivrayi -- Species of plant
Wikipedia - Eremophila neglecta -- Species of plant
Wikipedia - Eremophila obovata -- Species of plant
Wikipedia - Eremophila oppositifolia -- Species of plant
Wikipedia - Eremophila paisleyi -- Species of plant
Wikipedia - Eremophila parvifolia -- Species of plant
Wikipedia - Eremophila pentaptera -- Species of plant
Wikipedia - Eremophila platythamnos -- Species of plant
Wikipedia - Eremophila polyclada -- Species of plant
Wikipedia - Eremophila praecox -- Species of plant
Wikipedia - Eremophila rotundifolia -- Species of plant
Wikipedia - Eremophila scoparia -- Species of plant
Wikipedia - Eremophila serrulata -- Species of plant
Wikipedia - Eremophila sturtii -- Species of plant
Wikipedia - Eremophila verrucosa -- Species of plant
Wikipedia - Eremophila weldii -- Species of plant
Wikipedia - Eremophila willsii -- Species of plant
Wikipedia - Eremurus stenophyllus -- Species of plant
Wikipedia - Erento -- Online rental marketplace in Germany
Wikipedia - Eria affinis -- Species of plant
Wikipedia - Eria albescens -- Species of plant
Wikipedia - Eria curranii -- Species of plant
Wikipedia - Erica azorica -- Species of plant
Wikipedia - Ericaceae -- The heather family of flowering plants
Wikipedia - Erica cinerea -- Species of flowering plant in the heather family Ericaceae
Wikipedia - Erica evansii -- Species of plant
Wikipedia - Ericales -- Order of dicot flowering plants
Wikipedia - Ericameria nana -- Species of plant
Wikipedia - Eric Arnlind -- Swedish chess player
Wikipedia - Erica Schoenberg -- American poker and blackjack player
Wikipedia - Erica tetralix -- Species of flowering plant in the heather family Ericaceae
Wikipedia - Erica -- Genus of flowering plants in the heather family Ericaceae
Wikipedia - Eric Bentley -- American playwright
Wikipedia - Eric Coble -- American playwright and screenwriter
Wikipedia - Eric Drew Feldman -- American keyboard and bass guitar player
Wikipedia - Eric-Emmanuel Schmitt -- Franco-Belgian playwright
Wikipedia - Eric Hansen (chess player) -- Canadian chess player
Wikipedia - Erich Cohn -- German chess player
Wikipedia - Eric Jonsson -- Swedish chess player
Wikipedia - Eric Kaplan -- American television writer
Wikipedia - Erick Wujcik -- American role-playing game designer
Wikipedia - Ericoideae -- Subfamily of flowering plants in the heather family Ericaceae
Wikipedia - Eric PriM-CM-) -- French chess player
Wikipedia - Eric Rodwell -- American bridge player
Wikipedia - Ericsson Mobile Platforms
Wikipedia - Eridania Planitia -- Planitia on Mars
Wikipedia - Erieye -- Airborne Early Warning and Control System used on a variety of aircraft platforms
Wikipedia - Erigeron acer -- Species of flowering plant in the daisy family Asteraceae
Wikipedia - Erigeron alpinus -- Species of flowering plant in the daisy family Asteraceae
Wikipedia - Erigeron bonariensis -- Species of flowering plant in the daisy family Asteraceae
Wikipedia - Erigeron canadensis -- Species of flowering plant in the daisy family Asteraceae
Wikipedia - Erigeron corymbosus -- Species of plant
Wikipedia - Erigeron karvinskianus -- Species of flowering plant in the daisy family Asteraceae
Wikipedia - Erigeron kuschei -- Species of flowering plant
Wikipedia - Erigeron pacayensis -- Species of plant
Wikipedia - Erigeron porphyrolepis -- Species of plant
Wikipedia - Erigeron strigosus -- Species of plant
Wikipedia - Erigeron sumatrensis -- Species of flowering plant in the daisy family Asteraceae
Wikipedia - Erigeron uniflorus -- Species of flowering plant in the daisy family Asteraceae
Wikipedia - Erigeron -- Genus of flowering plants in the daisy family Asteraceae
Wikipedia - Erika Belle (chess player) -- Dutch chess player
Wikipedia - Erika Eleniak -- American-Canadian actress, Playboy Playmate, and former model
Wikipedia - Erik Andersen (chess player) -- Danish chess player
Wikipedia - Erika Sziva -- Dutch chess player
Wikipedia - Erik Derycke (quiz player) -- Belgian quiz player
Wikipedia - Erik Ehn -- American playwright and director
Wikipedia - Erik Johan Stagnelius -- Swedish poet and playwright
Wikipedia - Erik Madsen (chess player) -- Norwegian chess player
Wikipedia - Erik Malmberg (chess player) -- Finnish chess player
Wikipedia - Eriko Kumakawa -- Japanese goalball player
Wikipedia - Erik Pettersson (bandy, born 1990) -- Swedish bandy player
Wikipedia - Erik van den Doel -- Dutch chess player
Wikipedia - Erin Jones-Wesley -- US softball player
Wikipedia - Erin White -- Canadian softball player
Wikipedia - Eriocapitella hupehensis -- Species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Eriocapitella rupicola -- Species of flowering plant in buttercup family
Wikipedia - Eriocapitella vitifolia -- Species of flowering plant in the family Ranunculaceae
Wikipedia - Eriochloa polystachya -- Species of plant
Wikipedia - Eriocraniella platyptera -- Moth species in family Eriocraniidae
Wikipedia - Eriodictyon parryi -- Species of plant
Wikipedia - Eriogonum siskiyouense -- Species of plant
Wikipedia - Eriogonum strictum -- Species of plant
Wikipedia - Eriolarynx -- Genus of Solanaceae plants
Wikipedia - Eriophorum angustifolium -- species of flowering plant in the sedge family Cyperaceae
Wikipedia - Eriophorum callitrix -- Species of flowering plant in the sedge family Cyperaceae
Wikipedia - Eriophorum gracile -- Species of flowering plant in the sedge family Cyperaceae
Wikipedia - Eriophorum scheuchzeri -- Species of flowering plant in the sedge family Cyperaceae
Wikipedia - Eriophorum vaginatum -- Species of flowering plant in the sedge family Cyperaceae
Wikipedia - Eriophorum viridicarinatum -- Species of flowering plant in the sedge family Cyperaceae
Wikipedia - Eriophorum -- Genus of flowering plants in the sedge family Cyperaceae
Wikipedia - Eriosemopsis -- Plant genus
Wikipedia - Eriotheca peruviana -- Species of plant
Wikipedia - Eris (dwarf planet) -- Dwarf planet beyond Pluto in the Solar System
Wikipedia - Eritrichium -- Genus of flowering plants in the borage family Boraginaceae
Wikipedia - Eri Yamada -- Japanese softball player
Wikipedia - Erkki Miinala -- Finnish Paralympic goalball player
Wikipedia - Erling Myhre -- Norwegian chess player
Wikipedia - Erling Tholfsen -- American chess player
Wikipedia - Ermita Nuestra SeM-CM-1ora de la Candelaria del Plantaje -- Historic church in Toa Baja, Puerto Rico
Wikipedia - Erna Siikavirta -- Finnish keyboard player
Wikipedia - Ernest Blum -- French playwright
Wikipedia - Ernest Hamilton (lacrosse) -- Canadian lacrosse player
Wikipedia - Ernesto Espinola -- Paraguayan chess player
Wikipedia - Ernesto Hellmann -- Italian chess player
Wikipedia - Ernesto Memorial Chapel -- Historic place in Camuy, Puerto Rico
Wikipedia - Ernesto Rotunno -- Uruguayan chess player
Wikipedia - Ernie Graham -- Irish singer and guitar player
Wikipedia - Ernie Jury -- New Zealand bowls player
Wikipedia - ErnM-EM-^Q Gereben -- Hungarian-Swiss chess player
Wikipedia - Ernodea -- Genus of flowering plants
Wikipedia - Ernst Platner
Wikipedia - Ernst-Reuter-Platz (Berlin U-Bahn) -- Berlin U-Bahn station
Wikipedia - Ernst Rojahn -- Norwegian chess player
Wikipedia - Ernst Sorensen (chess player) -- Danish chess player
Wikipedia - Ernst Stockl -- Austrian chess player
Wikipedia - Ernst Weichselbaumer -- German chess player
Wikipedia - Ernst Wilhelm Eschmann -- German author, sociologist, and playwright
Wikipedia - Ernst Zacharias Platner -- German painter and writer
Wikipedia - Erodium astragaloides -- species of plant in the family Geraniaceae
Wikipedia - Erosion -- Processes which remove soil and rock from one place on the Earth's crust, then transport it to another location where it is deposited
Wikipedia - Erotically Charged Dance Songs for the Desperate -- extended play by Gay for Johnny Depp
Wikipedia - Erotic plasticity
Wikipedia - Erotic sexual denial -- Sexual practice or sex play in which a person is kept in a heightened state of sexual arousal for an extended length of time without orgasm
Wikipedia - Erpland -- 1990 album by British band Ozric Tentacles
Wikipedia - ERPNext -- Enterprise Resource Planning software
Wikipedia - Errol Bungey -- Australian bowls player
Wikipedia - Error message -- Message displayed on a monitor screen or printout indicating that an incorrect instruction has been given or that there is an error resulting from faulty software or hardware
Wikipedia - Erucastrum rostratum -- Species of plant
Wikipedia - Erwin Nievergelt -- Swiss chess player
Wikipedia - Erwin Planck -- German politician and resistance member
Wikipedia - Erwin Voellmy -- Swiss chess player
Wikipedia - Eryngium alpinum -- Species of flowering plant in the celery family Apiaceae
Wikipedia - Eryngium amethystinum -- Species of flowering plant in the celery family Apiaceae
Wikipedia - Eryngium aquaticum -- Species of flowering plant in the celery family Apiaceae
Wikipedia - Eryngium aristulatum -- Species of flowering plant in the celery family Apiaceae
Wikipedia - Eryngium armatum -- Species of flowering plant in the celery family Apiaceae
Wikipedia - Eryngium articulatum -- Species of flowering plant in the celery family Apiaceae
Wikipedia - Eryngium castrense -- Species of flowering plant in the celery family Apiaceae
Wikipedia - Eryngium constancei -- Species of flowering plant in the celery family Apiaceae
Wikipedia - Eryngium cuneifolium -- Species of flowering plant in the celery family Apiaceae
Wikipedia - Eryngium foetidum -- Species of flowering plant in the celery family Apiaceae
Wikipedia - Eryngium giganteum -- Species of flowering plant in the celery family Apiaceae
Wikipedia - Eryngium integrifolium -- Species of flowering plant in the celery family Apiaceae
Wikipedia - Eryngium jaliscense -- Species of flowering plant in the celery family Apiaceae
Wikipedia - Eryngium leavenworthii -- Species of flowering plant in the celery family Apiaceae
Wikipedia - Eryngium maritimum -- Species of flowering plant in the celery family Apiaceae
Wikipedia - Eryngium mathiasiae -- Species of flowering plant in the celery family Apiaceae
Wikipedia - Eryngium ombrophilum -- Species of flowering plant in the celery family Apiaceae
Wikipedia - Eryngium ovinum -- Species of flowering plant in the celery family Apiaceae
Wikipedia - Eryngium pendletonense -- Species of flowering plant in the celery family Apiaceae
Wikipedia - Eryngium pinnatifidum -- Species of flowering plant in the celery family Apiaceae
Wikipedia - Eryngium pinnatisectum -- Species of flowering plant in the celery family Apiaceae
Wikipedia - Eryngium planum -- Species of flowering plant in the celery family Apiaceae
Wikipedia - Eryngium racemosum -- Species of flowering plant in the celery family Apiaceae
Wikipedia - Eryngium spinosepalum -- Species of flowering plant in the celery family Apiaceae
Wikipedia - Eryngium vaseyi -- Species of flowering plant in the celery family Apiaceae
Wikipedia - Eryngium -- Genus of flowering plants in the celery family Apiaceae
Wikipedia - Eryngium yuccifolium -- Species of flowering plant in the celery family Apiaceae
Wikipedia - Erysimum collinum -- Species of plant
Wikipedia - Erysimum crepidifolium -- Species of plant
Wikipedia - Erythranthe -- Genus of flowering plants in the family Phrymaceae
Wikipedia - Erythrina senegalensis -- Species of plant
Wikipedia - Erythrina vespertilio -- Species of plant
Wikipedia - Erythrina -- Genus of plants
Wikipedia - Erythronium sajanense -- Species of plant in Siberia
Wikipedia - Erythrophleum chlorostachys -- Species of plant
Wikipedia - Erythroplatys -- Genus of beetles
Wikipedia - Erythroseris amabilis -- Species of plant
Wikipedia - Erythroxylum pacificum -- Species of plant
Wikipedia - Escape from Planet Earth -- 2013 film by Cal Brunker
Wikipedia - Escape from the Planet of the Apes -- 1971 science fiction film from the Planet of the Apes franchise directed by Don Taylor
Wikipedia - Escape Plan 2: Hades -- 2018 film by Steven C. Miller
Wikipedia - Escape Plan (film series) -- Action-thriller film series starring Sylvester Stallone
Wikipedia - Escape Plan (film) -- 2013 action thriller film directed by Mikael HM-CM-%fstrom
Wikipedia - Escape Plan: The Extractors -- Film directed by John Herzfeld
Wikipedia - Escape (play) -- 1926 play by John Galsworthy
Wikipedia - Escape to Plastic Beach Tour -- 2010 concert tour by Gorillaz
Wikipedia - Eschscholzia californica -- Species of flowering plant and state flower of California
Wikipedia - Eschscholzia -- Genus of flowering plants in the poppy family Papaveracae
Wikipedia - Escuela de Artes Plasticas y DiseM-CM-1o de Puerto Rico -- School of Visual Arts and Design of Puerto Rico
Wikipedia - Esemplastic
Wikipedia - Esko, Minnesota -- Census-designated place in Minnesota, US
Wikipedia - Espeletia -- Genus of plants
Wikipedia - Esplanada City Center
Wikipedia - Esplanade (Bronx) -- Street in the Bronx, New York
Wikipedia - Esplanaden 6 -- Historic building in Copenhagen, Denmark
Wikipedia - Esplanade Park, Fremantle -- Public reserve in Fremantle, Western Australia
Wikipedia - Esplanade -- Long, open, level area where people may walk
Wikipedia - Esplantas-Vazeilles
Wikipedia - Esplas-de-Serou -- Commune in Occitanie, France
Wikipedia - Esplas -- Commune in Occitanie, France
Wikipedia - Espostoa guentheri -- Species of plant
Wikipedia - Espostoa lanata -- Species of plant
Wikipedia - Espostoa melanostele -- Species of plant
Wikipedia - Espostoa -- Species of plant
Wikipedia - Essam El-Gindy -- Egyptian chess player
Wikipedia - Essam Heggy -- Egyptian planetary scientist
Wikipedia - Essential oil -- Hydrophobic liquid containing volatile aroma compounds from plants
Wikipedia - Essentials (PlayStation) -- Sony PlayStation budget range
Wikipedia - Essex, Maryland -- Census-designated place in Maryland, United States
Wikipedia - Esteban Canal -- Peruvian chess player
Wikipedia - Estela Milanes -- Cuban softball player
Wikipedia - Estela Portillo-Trambley -- Mexican-American poet and playwright
Wikipedia - Estelle Louise Jensen -- American plant pathologist
Wikipedia - Estelle Savasta -- French playwright and theatre director
Wikipedia - Esther Cheah -- Malaysian tenpin bowling player
Wikipedia - Esther Epstein -- American chess player
Wikipedia - Estimated time of arrival -- The time when a means of transportation is expected to arrive at a certain place
Wikipedia - Est: Playing the Game
Wikipedia - Etchplain -- A plain where the bedrock has been subject to considerable subsurface weathering
Wikipedia - Ethan Kaplan -- American economist
Wikipedia - Ethanol -- The alcohol formed from ethane by replacement of one hydrogen with an OH group
Wikipedia - Ethel Merker -- American freelance and orchestral horn player
Wikipedia - Ethereal plane
Wikipedia - Ethereal Veiled Existence -- extended play by Carach Angren
Wikipedia - Ethereum Classic -- Open source blockchain computing platform
Wikipedia - Ethereum -- Open source blockchain computing platform
Wikipedia - Etheric plane
Wikipedia - Ethnic plastic surgery
Wikipedia - Ethnobotany -- Science of the study of plants in relation to their use by humans
Wikipedia - Ethylene as a plant hormone -- Alkene gas naturally regulating the plant growth
Wikipedia - Etienne Bacrot -- French chess player
Wikipedia - Etienne GoyM-CM-)midM-CM-) -- Central African writer and playwright
Wikipedia - Etiopia / Plaza de la Transparencia metro station -- Mexico City metro station
Wikipedia - Etlingera amomoides -- Species of plant
Wikipedia - Etlingera angustifolia -- Species of plant
Wikipedia - Etlingera apus-hang -- Species of plant
Wikipedia - Etlingera brachychila -- Species of plant
Wikipedia - Etlingera crispata -- Species of plant
Wikipedia - Etlingera dalican -- Species of plant
Wikipedia - Etlingera harmandii -- Species of plant
Wikipedia - Etlingera loerzingii -- Species of plant
Wikipedia - Etlingera maingayi -- Species of plant
Wikipedia - Etlingera minor -- Species of plant
Wikipedia - Etlingera moluccana -- Species of plant
Wikipedia - Etlingera rosea -- Species of plant
Wikipedia - Etlingera subulicalyx -- Species of plant
Wikipedia - Etlingera walang -- Species of plant
Wikipedia - Etowah, North Carolina -- Census-designated place in Henderson County, North Carolina, USA
Wikipedia - Ettampitiya -- Place in Uva Province, Sri Lanka
Wikipedia - Etta Place -- American companion of the outlaws Butch Cassidy and the Sundance Kid
Wikipedia - Etymology of cannabis -- History of the botanical plant name
Wikipedia - Etymology of London -- Derivation of the place-name London
Wikipedia - Eucalyptus alba -- Species of plant
Wikipedia - Eucalyptus albens -- Species of plant
Wikipedia - Eucalyptus albopurpurea -- Species of plant
Wikipedia - Eucalyptus angulosa -- Species of plant
Wikipedia - Eucalyptus arcana -- Species of plant
Wikipedia - Eucalyptus baxteri -- Species of plant
Wikipedia - Eucalyptus behriana -- Species of plant
Wikipedia - Eucalyptus cajuputea -- Species of plant
Wikipedia - Eucalyptus calcareana -- Species of plant
Wikipedia - Eucalyptus calycogona -- species of plant in Australia
Wikipedia - Eucalyptus camaldulensis -- Species of plant
Wikipedia - Eucalyptus canescens -- Species of plant
Wikipedia - Eucalyptus capitanea -- Species of plant
Wikipedia - Eucalyptus cladocalyx -- Species of plant
Wikipedia - Eucalyptus cneorifolia -- Species of plant
Wikipedia - Eucalyptus concinna -- Species of plant
Wikipedia - Eucalyptus conglobata -- Species of plant
Wikipedia - Eucalyptus coolabah -- Species of plant
Wikipedia - Eucalyptus cosmophylla -- Species of plant
Wikipedia - Eucalyptus cretata -- Species of plant
Wikipedia - Eucalyptus cyanophylla -- Species of plant
Wikipedia - Eucalyptus dalrympleana -- Species of plant
Wikipedia - Eucalyptus dumosa -- Species of plant
Wikipedia - Eucalyptus falciformis -- Species of plant
Wikipedia - Eucalyptus flindersii -- Species of plant
Wikipedia - Eucalyptus gillenii -- Species of plant
Wikipedia - Eucalyptus gillii -- Species of plant
Wikipedia - Eucalyptus gongylocarpa -- Species of plant
Wikipedia - Eucalyptus goniocalyx -- Species of plant
Wikipedia - Eucalyptus gracilis -- Species of plant
Wikipedia - Eucalyptus gunnii -- Species of flowering plant in the family Myrtaceae
Wikipedia - Eucalyptus gypsophila -- Species of plant
Wikipedia - Eucalyptus intertexta -- Species of plant
Wikipedia - Eucalyptus kingsmillii -- Species of plant
Wikipedia - Eucalyptus lansdowneana -- Species of plant
Wikipedia - Eucalyptus largiflorens -- Species of plant
Wikipedia - Eucalyptus leptophylla -- Species of plant
Wikipedia - Eucalyptus leucoxylon -- Species of plant
Wikipedia - Eucalyptus macrorhyncha -- Species of plant
Wikipedia - Eucalyptus mannensis -- Species of plant
Wikipedia - Eucalyptus marginata -- Species of plant in the family Myrtaceae endemic to the south-west of Western Australia
Wikipedia - Eucalyptus M-CM-^W kalangadooensis -- Species of plant
Wikipedia - Eucalyptus minniritchi -- Species of plant
Wikipedia - Eucalyptus nobilis -- Species of plant
Wikipedia - Eucalyptus obliqua -- Species of plant
Wikipedia - Eucalyptus odorata -- Species of plant
Wikipedia - Eucalyptus oleosa -- Species of plant
Wikipedia - Eucalyptus ovata -- Species of plant
Wikipedia - Eucalyptus paludicola -- Species of plant
Wikipedia - Eucalyptus pauciflora subsp. niphophila -- Subspecies of plant
Wikipedia - Eucalyptus pauciflora subsp. pauciflora -- Species of plant
Wikipedia - Eucalyptus pauciflora -- Species of plant
Wikipedia - Eucalyptus peninsularis -- Species of plant
Wikipedia - Eucalyptus percostata -- Species of plant
Wikipedia - Eucalyptus petiolaris -- Species of plant
Wikipedia - Eucalyptus phenax -- Species of plant
Wikipedia - Eucalyptus porosa -- Species of plant
Wikipedia - Eucalyptus remota -- Species of plant
Wikipedia - Eucalyptus repullulans -- Species of plant
Wikipedia - Eucalyptus sheathiana -- Species of plant
Wikipedia - Eucalyptus silvestris -- Species of plant
Wikipedia - Eucalyptus socialis subsp. eucentrica -- Subspecies of plant
Wikipedia - Eucalyptus socialis subsp. socialis -- Subspecies of plant
Wikipedia - Eucalyptus socialis subsp. victoriensis -- Subspecies of plant
Wikipedia - Eucalyptus socialis subsp. viridans -- Subspecies of plant
Wikipedia - Eucalyptus socialis -- Species of plant
Wikipedia - Eucalyptus trivalva -- Species of plant
Wikipedia - Eucalyptus viminalis -- Species of plant
Wikipedia - Eucalyptus viridis -- Species of plant
Wikipedia - Eucalyptus vokesensis -- Species of plant
Wikipedia - Eucalyptus wimmerensis -- Species of plant
Wikipedia - Eucalyptus wyolensis -- Species of plant
Wikipedia - Eucalyptus yalatensis -- Species of plant
Wikipedia - Eucalyptus youngiana -- Species of plant
Wikipedia - Eucalyptus yumbarrana -- Species of plant
Wikipedia - Eucalypt -- Type of plant
Wikipedia - Eucarpha -- Genus of plants of the family Proteaceae, endemic to New Caledonia
Wikipedia - Eucephalus breweri -- Species of plant
Wikipedia - Eucephalus (plant) -- Genus of flowering plants in the family Asteraceae
Wikipedia - Eucharidium -- Genus of flowering plants in the willowherb and evening primrose family Onagraceae
Wikipedia - Eucharis amazonica -- Species of plant
Wikipedia - Eucharis candida -- Species of plant
Wikipedia - Euchiton sphaericus -- Species of plant
Wikipedia - Euclidean plane isometry
Wikipedia - Euclidean plane
Wikipedia - Eucorymbia -- Genus of plants
Wikipedia - Eucrosia bicolor -- Species of plant
Wikipedia - Eucrosia calendulina -- Species of plant
Wikipedia - Eucrosia eucrosioides -- Species of plant
Wikipedia - Eucrosia mirabilis -- Species of plant
Wikipedia - Eucrosia tubiflora -- Species of plant
Wikipedia - Eucryphia glutinosa -- Species of plant
Wikipedia - Eugene de Planard -- French playwright
Wikipedia - Eugene Drenthe -- Dutch-Surinamese playwright and poet
Wikipedia - Eugene Nester -- American plant microbiologist
Wikipedia - Eugene O'Neill -- American playwright, and Nobel laureate in Literature
Wikipedia - Eugene Petramale -- American soccer and softball player
Wikipedia - Eugene Walter (playwright) -- American playwright (1874-1941)
Wikipedia - Eugenia acutissima -- Species of plant
Wikipedia - Eugenia bojeri -- Species of plant
Wikipedia - Eugenia discors -- Species of plant
Wikipedia - Eugenia haematocarpa -- Species of plant
Wikipedia - Eugenia hexovulata -- Species of plant
Wikipedia - Eugenia jutiapensis -- Species of plant
Wikipedia - Eugenia longicuspis -- Species of plant
Wikipedia - Eugenia micranthoides -- Species of plant
Wikipedia - Eugenia pitanga -- A species of plant in the family Myrtaceae
Wikipedia - Eugenia punicifolia -- Species of plant
Wikipedia - Eugenia salamensis -- Species of plant
Wikipedia - Eugenia schunkei -- Species of plant
Wikipedia - Eugenia subterminalis -- Species of plant in the family Myrtaceae
Wikipedia - Eugenia uniflora -- Species of flowering plant in the myrtle family Myrtaceae
Wikipedia - Eugenia -- Genus of flowering plants in the myrtle family Myrtaceae
Wikipedia - Eugenia woodburyana -- Species of plant
Wikipedia - Eugenio Chiaradia -- Italian bridge player
Wikipedia - Eugenio Szabados -- Hungarian-Italian chess player
Wikipedia - Eugeniusz Kaplaniak -- Polish canoeist
Wikipedia - Euler's rotation theorem -- In 3D-space, a displacement with a fixed point is a rotation
Wikipedia - Eunice Rosen -- American bridge player
Wikipedia - Eunuchus -- Ancient Roman play by Terence
Wikipedia - Euonymus alatus -- Species of plant
Wikipedia - Euonymus americanus -- Species of flowering plant
Wikipedia - Euonymus lanceifolia -- Species of plant
Wikipedia - Euonymus -- Genus of plants
Wikipedia - Eupatorieae -- Tribe of plants
Wikipedia - Eupatorium cannabinum -- Species of plant
Wikipedia - Eupatorium mikanioides -- Species of plant
Wikipedia - Eupatorium mohrii -- Species of plant
Wikipedia - Eupatorium -- Genus of plants
Wikipedia - Euphemism -- Innocuous word or expression used in place of one that may be found offensive
Wikipedia - Euphorbia abdelkuri -- Species of plant found in Yemen
Wikipedia - Euphorbia abramsiana -- Species of plant found in California
Wikipedia - Euphorbia alcicornis -- Species of plant
Wikipedia - Euphorbia amygdaloides -- Flowering plant in the family Euphorbiaceae
Wikipedia - Euphorbia antisyphilitica -- Species of flowering plant in the spurge family Euphorbiaceae
Wikipedia - Euphorbia apurimacensis -- Species of plant
Wikipedia - Euphorbia arbuscula -- Species of plant
Wikipedia - Euphorbia balsamifera -- Species of flowering plant in the spurge family Euphorbiaceae
Wikipedia - Euphorbia barnardii -- Species of succulent plant found in southern Africa
Wikipedia - Euphorbia bifurcata -- Species of plant found in Texas and New Mexico
Wikipedia - Euphorbia boivinii -- species of plant in the family Euphorbiaceae
Wikipedia - Euphorbia bourgaeana -- Flowering plant in the family Euphorbiaceae
Wikipedia - Euphorbia breviarticulata -- Species of plant
Wikipedia - Euphorbia bulbispina -- Species of flowering plant in the spurge family Euphorbiaceae
Wikipedia - Euphorbia bupleurifolia -- Species of succulent plant found in southern Africa
Wikipedia - Euphorbia caput-medusae -- Species of flowering plant in the spurge family Euphorbiaceae
Wikipedia - Euphorbiaceae -- Family of Eudicot flowering plants
Wikipedia - Euphorbia celastroides -- species of plant in the family Euphorbiaceae
Wikipedia - Euphorbia ceratocarpa -- Species of flowering plant in the spurge family Euphorbiaceae
Wikipedia - Euphorbia characias -- Species of flowering plant in the spurge family Euphorbiaceae
Wikipedia - Euphorbia clavarioides -- species of plant in the family Euphorbiaceae
Wikipedia - Euphorbia clivicola -- Species of succulent plant found in southern Africa
Wikipedia - Euphorbia cooperi -- species of plant in the family Euphorbiaceae
Wikipedia - Euphorbia cornigera -- species of plant in the family Euphorbiaceae
Wikipedia - Euphorbia cupularis -- species of plant in the family Euphorbiaceae
Wikipedia - Euphorbia damarana -- Species of plant
Wikipedia - Euphorbia deppeana -- species of plant in the family Euphorbiaceae
Wikipedia - Euphorbia discoidalis -- Flowering plant
Wikipedia - Euphorbia ensifolia -- Species of plant
Wikipedia - Euphorbia erythroxyloides -- Species of plant
Wikipedia - Euphorbia esula -- Species of plant
Wikipedia - Euphorbia exigua -- | Species of plant in the Euphorbiaceae family
Wikipedia - Euphorbia franckiana -- species of plant in the family Euphorbiaceae
Wikipedia - Euphorbia globosa -- Species of succulent plant found in southern Africa
Wikipedia - Euphorbia grandidens -- Species of succulent plant found in southern Africa
Wikipedia - Euphorbia groenewaldii -- Species of succulent plant found in southern Africa
Wikipedia - Euphorbia heterophylla -- Species of plant in the spurge family, Euphorbiaceae, native to tropical and subtropical America
Wikipedia - Euphorbia hirta -- Species of plant
Wikipedia - Euphorbia hispida -- Species of plant
Wikipedia - Euphorbia ingens -- species of plant in the family Euphorbiaceae
Wikipedia - Euphorbia jamesonii -- species of plant in the family Euphorbiaceae
Wikipedia - Euphorbia lathyris -- Flowering plant in the family Euphorbiaceae
Wikipedia - Euphorbia leptoclada -- Species of plant
Wikipedia - Euphorbia leuconeura -- species of plant in the family Euphorbiaceae
Wikipedia - Euphorbia maculata -- Species of plant
Wikipedia - Euphorbia mauritanica -- Species of succulent plant found in Africa
Wikipedia - Euphorbia melanocarpa -- species of plant in the family Euphorbiaceae
Wikipedia - Euphorbia mellifera -- Species of flowering plant in the spurge family Euphorbiaceae
Wikipedia - Euphorbia micromera -- species of plant in the family Euphorbiaceae
Wikipedia - Euphorbia milii var. splendens -- Variety of plants
Wikipedia - Euphorbia milii -- Species of plant
Wikipedia - Euphorbia myrsinites -- Species of flowering plant in the spurge family Euphorbiaceae
Wikipedia - Euphorbia nesemannii -- Species of succulent plant found in southern Africa
Wikipedia - Euphorbia obcordata -- Species of plant
Wikipedia - Euphorbia oblongata -- Species of flowering plant in the spurge family Euphorbiaceae
Wikipedia - Euphorbia orthoclada -- Species of plant
Wikipedia - Euphorbia peplus -- Species of plant
Wikipedia - Euphorbia physoclada -- species of plant in the family Euphorbiaceae
Wikipedia - Euphorbia poissonii -- Species of plant
Wikipedia - Euphorbia primulifolia -- Species of plant
Wikipedia - Euphorbia pulvinata -- Species of succulent plant found in southern Africa
Wikipedia - Euphorbia purpurea -- Species of plant
Wikipedia - Euphorbia quitensis -- species of plant in the family Euphorbiaceae
Wikipedia - Euphorbia razafindratsirae -- Species of plant
Wikipedia - Euphorbia remyi -- species of plant in the family Euphorbiaceae
Wikipedia - Euphorbia resinifera -- Species of plant
Wikipedia - Euphorbia royleana -- species of plant in the family Euphorbiaceae
Wikipedia - Euphorbia santapauii -- Species of plant
Wikipedia - Euphorbia schweinfurthii -- Species of plant
Wikipedia - Euphorbia socotrana -- Species of plant
Wikipedia - Euphorbia spiralis -- Species of plant
Wikipedia - Euphorbia stellata -- Species of plant
Wikipedia - Euphorbia tannensis var. eremophila -- Variety of plants
Wikipedia - Euphorbia tannensis var. finlaysonii -- Variety of plants
Wikipedia - Euphorbia tetraptera -- Species of plant
Wikipedia - Euphorbia tirucalli -- Species of plant
Wikipedia - Euphorbia tithymaloides -- Species of plant
Wikipedia - Euphorbia triangularis -- Species of succulent plant found in southern Africa
Wikipedia - Euphorbia trichophylla -- Species of plant
Wikipedia - Euphorbia virosa -- Species of plant
Wikipedia - Euphorbia -- A genus of flowering plants in the spurge family Euphorbiaceae
Wikipedia - Euphorbia yaroslavii -- Species of plant
Wikipedia - Euphorbia yattana -- Species of plant
Wikipedia - Euphorbia yayalesia -- Species of plant
Wikipedia - Euphorbia yemenica -- Species of plant
Wikipedia - Euphorbia zierioides -- Species of plant
Wikipedia - Euphorion (playwright)
Wikipedia - Euphrasia alpina -- Species of flowering plants in the broomrape family
Wikipedia - Euphrasia arguta -- Species of flowering plant from Australia
Wikipedia - Euphrasia cambrica -- Species of flowering plants in the broomrape family
Wikipedia - Euphrasia collina -- Species of flowering plants in the broomrape family
Wikipedia - Euphrasia crassiuscula -- Species of flowering plants in the broomrape family
Wikipedia - Euphrasia cuneata -- Species of flowering plants in the broomrape family
Wikipedia - Euphrasia gibbsiae -- Species of flowering plants in the broomrape family
Wikipedia - Euphrasia lasianthera -- Species of flowering plants in the broomrape family
Wikipedia - Euphrasia minima -- Species of flowering plants in the broomrape family
Wikipedia - Euphrasia rostkoviana -- Species of flowering plants in the broomrape family
Wikipedia - Euphrasia ruptura -- Species of flowering plants in the broomrape family
Wikipedia - Euphrasia salisburgensis -- Species of flowering plants in the broomrape family
Wikipedia - Euphrasia stricta -- Species of flowering plants in the broomrape family
Wikipedia - Euphrasia vigursii -- species of flowering plants in the family Euphrasia
Wikipedia - Euphrasia -- Genus of plants knowns as eyebrights
Wikipedia - Eupithecia fulviplagiata -- Species of moth
Wikipedia - Eupithecia obliquiplaga -- Species of moth
Wikipedia - Eupithecia subplacida -- Species of moth
Wikipedia - Eupithecia versiplaga -- Species of moth
Wikipedia - Euplagia quadripunctaria -- Species of moth
Wikipedia - Euplassa isernii -- Species of plant in the family Proteaceae endemic to Peru
Wikipedia - Euplassa -- Genus of plants in the protea family.
Wikipedia - Euplatypus -- Genus of beetles
Wikipedia - Euplatyrhopalus -- Genus of beetles
Wikipedia - Euploca -- Genus of flowering plants in the borage family Boraginaceae
Wikipedia - Eupomatia laurina -- Species of plant
Wikipedia - Eupterote placida -- Species of moth
Wikipedia - Eurasian Plate -- A tectonic plate which includes most of the continent of Eurasia
Wikipedia - Eureeca -- Crowdfunding platform
Wikipedia - Eureiandra balfourii -- Species of plant
Wikipedia - Euripides -- ancient Athenian tragic playwright
Wikipedia - Europa Elite -- British light kit airplane
Wikipedia - Europa Jupiter System Mission - Laplace -- A canceled orbiter mission concept to Jupiter
Wikipedia - Europanto -- Compromised planned language
Wikipedia - European Green Deal -- Plan to transform the EU into a climate-neutral economy by 2050
Wikipedia - European Platform of Women Scientists -- Organization
Wikipedia - European Platform -- Ukrainian political organization
Wikipedia - European Terrestrial Reference System 1989 -- Geodetic reference frame fixed to the Eurasian Plate
Wikipedia - Euro starter kits -- Packs of euro coins of all the eight denominations sealed in a plastic bag
Wikipedia - Eurovision: Europe Shine a Light -- Event taking place after the cancellation of Eurovision 2020
Wikipedia - Eurus Rokkasho Solar Park -- Power plant in Aomori Prefecture, Japan
Wikipedia - Eurybia divaricata -- North American species of flowering plant
Wikipedia - Eurybia (plant) -- Genus of flowering plants in the family Asteraceae
Wikipedia - Eurybia sibirica -- Species of plant
Wikipedia - Eurychone -- Genus of plants
Wikipedia - Euryomyrtus ramosissima -- Species of plant
Wikipedia - Euryops evansii -- Species of plant
Wikipedia - Eurypepla -- Genus of beetles
Wikipedia - Eurythenes plasticus -- Species of amphipod
Wikipedia - Eusebio Blasco -- Spanish journalist, poet and playwright
Wikipedia - Eutaxia diffusa -- Species of plant
Wikipedia - Eutaxia empetrifolia -- Species of plant
Wikipedia - Eutaxia microphylla -- Species of plant
Wikipedia - Euterpe luminosa -- Species of plant
Wikipedia - Euthemis leucocarpa -- Species of plant
Wikipedia - Euthyphro dilemma -- Ethical problem on the origin of morality posed by Plato
Wikipedia - Eutrema -- Genus of flowering plants in the family Brassicaceae
Wikipedia - Eutrochium maculatum -- Species of flowering plant in the daisy family Asteraceae
Wikipedia - Eutrophication -- Excessive plant growth in response to excess nutrient availability
Wikipedia - Eva Collins -- Female snooker and billiards player
Wikipedia - Evacuation plan
Wikipedia - Evacuation plan -- Evacuation plan
Wikipedia - Eva Dahr -- Norwegian film director, playwright, and producer (1958-2019)
Wikipedia - Eva Kail -- Austrian urban planner
Wikipedia - Eva Karakas -- Hungarian chess player
Wikipedia - Evaluation (workplace)
Wikipedia - Eva Moser -- Austrian chess player
Wikipedia - Evan Adams -- Actor, playwright, medical doctor
Wikipedia - Evan C. Kim -- American Actor, and Screenplay Writer
Wikipedia - Eva O'Connor -- Irish actress and playwright
Wikipedia - Eva Repkova -- Slovak chess player
Wikipedia - Eva Trevisan -- Italian softball player
Wikipedia - Evelina Trojanska -- Bulgarian chess player
Wikipedia - Eveline Burgess -- American chess player
Wikipedia - Eveline Nunchert -- German chess player
Wikipedia - Evelyn Greenleaf Sutherland -- American journalist, author, playwright
Wikipedia - Evelyn Scott (writer) -- American novelist and playwright
Wikipedia - Evensong (play) -- 1932 British play
Wikipedia - Event management -- Purposeful and systematic planning of public events
Wikipedia - Event Planning and Production
Wikipedia - Eve Online -- 2003 persistent-world massively multiplayer online video game
Wikipedia - Ever After The Musical -- 2015 musical play
Wikipedia - Evergreen -- Plant that has leaves in all seasons
Wikipedia - E. Verner Nielsen -- Danish chess player
Wikipedia - Ever Oasis -- 2017 action-adventure role-playing video game for the Nintendo 3DS
Wikipedia - Everspace -- 2017 single-player 3D space shooter
Wikipedia - Everybody in the Place -- 1991 single by The Prodigy
Wikipedia - Everybody (play) -- 2017 play, an adaptation of Everyman
Wikipedia - Everyday Life (Coldplay album)
Wikipedia - Everyday Life (song) -- 2019 single by Coldplay
Wikipedia - Every Man in His Humour -- Play written by Ben Jonson
Wikipedia - Every Man out of His Humour -- Play
Wikipedia - Everyman (play) -- 15th-century morality play.
Wikipedia - Every Teardrop Is a Waterfall -- 2011 single by Coldplay
Wikipedia - Everything in Its Right Place -- Song by Radiohead
Wikipedia - Evgenij Ermenkov -- Bulgarian chess player
Wikipedia - Evgenij Miroshnichenko -- Ukrainian chess player
Wikipedia - Evgeni Kobylkin -- Ukrainian chess player
Wikipedia - Evgenios Ioannidis -- Greek chess player
Wikipedia - Evgeniya Doluhanova -- Ukrainian chess player
Wikipedia - Evgeny Bareev -- Russian-Canadian chess player
Wikipedia - Evgeny Plakhutin -- Russian karateka
Wikipedia - Evgeny Schwartz -- Russian playwright
Wikipedia - Evgeny Shtembuliak -- Ukrainian chess player
Wikipedia - Evgeny Vorobiov -- Russian chess player
Wikipedia - Evgeny Zanan -- Israeli chess player
Wikipedia - Evidence of common descent -- Evidence that a given group of organisms have a common ancestor, and therefore that evolution has taken place.
Wikipedia - Evil Hat Productions -- Tabletop role-playing game publisher
Wikipedia - Evolutionary anachronism -- Attributes of living species that are best explained as having been favorably selected due to coevolution with other species that have since become extinct
Wikipedia - Evolutionary history of plants -- The origin and diversification of plants through geologic time
Wikipedia - Evolution of plants -- Evolution of plants
Wikipedia - Ewart G. Plank -- United States Army general
Wikipedia - E. W. Brown Generating Station -- Electric power plant facility in Kentucky, US
Wikipedia - Exacum affine -- Species of plant
Wikipedia - Exacum caeruleum -- Species of plant
Wikipedia - Exafroplacentalia -- Proposed clade of placental mammals
Wikipedia - Exchange Place (Boston) -- Skyscraper in Boston
Wikipedia - Exchange Plaza -- Skyscraper in Perth, Western Australia
Wikipedia - Excoecaria agallocha -- Species of plant
Wikipedia - Excoecaria -- Genus of plants
Wikipedia - Excremis -- Species of plant
Wikipedia - Execute in place
Wikipedia - Exegesis -- Critical explanation or interpretation of a text
Wikipedia - Exellodendron -- Genus of plants
Wikipedia - Exemplars (comics) -- Fictional comic book group
Wikipedia - Exemplar theory
Wikipedia - Exeter point -- Special point associated with a plane triangle in geometry
Wikipedia - Exhibition designer -- Professional who creates fixtures and display stands for events
Wikipedia - Exhibition Place
Wikipedia - Exhumed river channel -- A ridge of sandstone that remains when the softer flood plain mudstone is eroded away
Wikipedia - Exide lead contamination -- Operations at battery plants that posed a health risk
Wikipedia - Exile (1988 video game) -- Single-player action-adventure video game first published in 1988
Wikipedia - Exit: An Illusion -- One-act play by Marita Bonner
Wikipedia - Exocarpos aphyllus -- Species of plant
Wikipedia - Exocarpos cupressiformis -- Species of plant
Wikipedia - Exocarpos sparteus -- Species of plant
Wikipedia - Exocarpos strictus -- Species of plant
Wikipedia - Exocarpos syrticola -- Species of plant
Wikipedia - Exocarya sclerioides -- Species of plant
Wikipedia - Exo Planet 2 - The Exo'luxion -- Second tour of South Korean-Chinese boy band Exo
Wikipedia - Exo Planet 5 - Exploration -- 5th Concert tour of South Korean-Chinese boy band EXO.
Wikipedia - Exoplanetology -- study of planets outside the Solar System
Wikipedia - Exoplanets
Wikipedia - Exoplanet -- Any planet beyond the Solar System
Wikipedia - Expeditions: Conquistador -- 2013 tactical role-playing video game
Wikipedia - Experience point -- Role-playing game unit for measuring a character's progress
Wikipedia - Experimental Remixes -- extended play by Jon Spencer Blues Explosion
Wikipedia - Experiments on Plant Hybridization
Wikipedia - Expert witnesses in English law -- Legal role of explaining difficult or technical topics in litigation
Wikipedia - Explainable AI
Wikipedia - Explainable artificial intelligence -- Methods and techniques in the application of artificial intelligence technology
Wikipedia - Explained variance
Wikipedia - Explanation (poem) -- Poem by Wallace Stevens
Wikipedia - Explanation -- Set of statements constructed to describe a set of facts which clarifies causes
Wikipedia - Explanatory Dictionary of the Live Great Russian language
Wikipedia - Explanatory Dictionary of the Russian Language (Ushakov)
Wikipedia - Explanatory dictionary -- Dictionary that gives additional information, e. g. on pronunciation, grammar, meaning, etymology, etc.
Wikipedia - Explanatory gap -- Difficulty that physicalist theories have in explaining how physical properties give rise to the way things feel when they are experienced
Wikipedia - Explanatory power
Wikipedia - Explanatory style
Wikipedia - Explorable explanation -- Form of informative media
Wikipedia - Exploration Gateway Platform -- Original station design concept of the Lunar Gateway
Wikipedia - Explorer Plate -- oceanic tectonic plate beneath the Pacific Ocean off the west coast of Vancouver Island, Canada
Wikipedia - Explorer's Guide to Wildemount -- Tabletop role-playing game supplement for Dungeons & Dragons
Wikipedia - Exporo -- Crowdfunding platform
Wikipedia - Expression quantitative trait loci -- Genomic loci that explain variation in mRNA expression levels
Wikipedia - Expressway S50 (Poland) -- Planned motorway in Poland
Wikipedia - Extended play -- Musical recording longer than a single, but shorter than a full album
Wikipedia - Extensible Metadata Platform -- ISO standard
Wikipedia - Extensible Text Framework -- Architecture for indexing, searching, and displaying digital objects
Wikipedia - Extensin -- Family of glycoproteins found in plants
Wikipedia - Extensional tectonics -- Study of the structures formed by, and the processes associated with, the stretching of a planetary body's crust
Wikipedia - Extra attacker -- Substitution of goalie for extra player in ice hockey
Wikipedia - Extragalactic planet -- Planet that is outside the Milky Way galaxy
Wikipedia - Extra moenia -- Latin phrase related to pre-modern city planning
Wikipedia - Extrasolar Planets Encyclopaedia -- Astronomical database
Wikipedia - Extr-A-Teens -- extended play by A-Teens
Wikipedia - Extraterrestrial (TV program) -- Hypothetical examples of a planet and a moon supporting extraterrestrial life
Wikipedia - Extreme tourism -- Tourism involving travel to dangerous places
Wikipedia - Eyeball planet -- Hypothetical type of tidally locked planet with spatial features resembling an eyeball
Wikipedia - EyeToy -- Webcam for the PlayStation 2
Wikipedia - EZ Platform
Wikipedia - F1 hybrid -- First-generation hybrid (or crossbreed) animal or plant
Wikipedia - Fabaceae -- Family of legume flowering plants
Wikipedia - Fabales -- Order of flowering plants in the dicots
Wikipedia - Faber House -- United States historic place
Wikipedia - Fabian Doettling -- German chess player
Wikipedia - Fabio Petroni -- Italian pool player
Wikipedia - Faboideae -- Subfamily of plants
Wikipedia - Facchinia -- Genus of Caryophyllaceae plants
Wikipedia - Facebook Places
Wikipedia - Facebook Platform
Wikipedia - Facebook Portal -- Line of smart displays by Facebook
Wikipedia - Facelets -- Open-source Web template system
Wikipedia - Faces Places (film) -- 2017 film
Wikipedia - Facial feminization surgery -- Plastic surgery changing one's face to feminine morphology
Wikipedia - Facial masculinization surgery -- Plastic surgery changing one's face to masculine morphology
Wikipedia - Facundo Astudillo Castro -- Unexplained disappearance in Argentina
Wikipedia - Fading Suns -- Tabletop role-playing game
Wikipedia - Fadogiella -- genus of plants
Wikipedia - Fagaceae -- Family of flowering plants
Wikipedia - Fagales -- Order of flowering plants
Wikipedia - Fagara externa -- Species of plant
Wikipedia - Fagara mayu -- Species of plant
Wikipedia - Fagaropsis -- Genus of Rutaceae plants
Wikipedia - Fahad Mirza -- Pakistani actor, model and plastic surgeon
Wikipedia - Fahad Mustafa {{DISPLAYTITLE:Fahad Ali -- Fahad Mustafa {{DISPLAYTITLE:Fahad Ali
Wikipedia - Fahim Mohammad -- French-Bangladeshi chess player
Wikipedia - Faidherbia -- Genus of plants
Wikipedia - Fairchild PT-19 -- American monoplane primary trainer aircraft in service during WWII
Wikipedia - Fair Pay to Play Act -- Bill to allow college athletes to profit while in school
Wikipedia - Fair Play (song) -- 1974 song by Van Morrison
Wikipedia - Fair Play, Texas -- Unincorporated community in Panola County, Texas
Wikipedia - FairPlay
Wikipedia - Fairy chess piece -- Game piece for playing fairy chess
Wikipedia - Faith Ng -- Playwright (b. 1987)
Wikipedia - Fake Plastic Trees -- 1995 single by Radiohead
Wikipedia - Fala Flow -- Protected area of upland bog in southern Scotland
Wikipedia - Fala Hydro Power Plant -- Run-of-the-river hydroelectricity in Slovenia
Wikipedia - Falkia -- Genus of Convolvulaceae plants
Wikipedia - Falkland Cary -- Irish doctor and playwright
Wikipedia - Falkland Current -- A cold water current that flows northward along the Atlantic coast of Patagonia as far north as the mouth of the Rio de la Plata
Wikipedia - Fallacy of misplaced concreteness
Wikipedia - Fallen Astronaut -- Sculpture by Paul Van Hoeydonck placed on the Moon
Wikipedia - Fallen Legion -- 2017 Role-playing video game series
Wikipedia - Fall of Fallujah -- Battle that took place from late 2013 to early 2014
Wikipedia - Fallopia aubertii -- Species of flowering plant in the knotweed family Polygonaceae
Wikipedia - Fallopia baldschuanica -- Species of flowering plant in the knotweed family Polygonaceae
Wikipedia - Fallopia convolvulus -- Species of flowering plant in the knotweed family Polygonaceae
Wikipedia - Fallopia dumetorum -- Species of flowering plant in the knotweed family Polygonaceae
Wikipedia - Fallopia scandens -- Species of flowering plant in the knotweed family Polygonaceae
Wikipedia - Fallopia -- Genus of flowering plants in the knotweed family Polygonaceae
Wikipedia - Fallout 3 -- 2008 action role-playing video game
Wikipedia - Fallout 76 -- 2018 online action multiplayer role-playing game
Wikipedia - Fall Rot -- Nazi German war plan
Wikipedia - Falls Fire Barn Museum -- United States historic place in North Attleborough, Massachusetts
Wikipedia - Fall Weiss (1939) -- Strategic plan for Nazi Germany's invasion of Poland
Wikipedia - Family Planning Perspectives
Wikipedia - Family planning -- Planning of when to have children, and the use of birth control and other techniques to implement such plans
Wikipedia - Famous Players-Lasky -- American motion picture company
Wikipedia - Fanfare -- relatively short piece of music that is typically played brass instruments
Wikipedia - Fan Feifei -- Chinese goalball player
Wikipedia - Fan Hui -- Chinese-born French Go player
Wikipedia - Fanny Buitrago -- Colombian fiction writer and playwright
Wikipedia - Fantasy role-playing game
Wikipedia - Fantasy Wargaming -- Role-playing game
Wikipedia - Fantasy wrestling -- Umbrella term representing the genre of role-playing games set in the world of professional wrestling.
Wikipedia - Fan Tingyu -- Chinese professional Go player
Wikipedia - Fan Yunruo -- Chinese Go player
Wikipedia - Faramea exemplaris -- Species of plant
Wikipedia - Far Eastern Plaza -- Taiwanese skyscraper comples
Wikipedia - Farewell, Farewell, Eugene -- Play by John Vari
Wikipedia - Farewell speech -- Speech given by an individual leaving a position or place
Wikipedia - Far, Far Away on Judea's Plains -- 1869 Christian hymn
Wikipedia - Farfetched Fables -- George Bernard Shaw play collection
Wikipedia - Farfetch -- Online fashion retail platform
Wikipedia - Farida Arouche -- Algerian chess player
Wikipedia - Faridah Basta Sohair -- Egyptian chess player
Wikipedia - Farid Kamil -- Malaysian actor, director and screenplay writer
Wikipedia - Farin de Hautemer -- French playwright and actor
Wikipedia - Farley-Buneman instability -- Microscopic plasma instability
Wikipedia - Farman F.460 Alize -- 1930s French monoplane
Wikipedia - Farmeria -- Genus of Podostemaceae plants
Wikipedia - Farm team -- Sports club whose role is to provide experience and training for young players
Wikipedia - Faroa -- Genus of Gentianaceae plants
Wikipedia - Farquharia -- Genus of plants
Wikipedia - Farrukh Amonatov -- Tajikistani chess player
Wikipedia - Far Traveller -- Science-fiction role-playing game magazine
Wikipedia - FASA -- American publisher of role-playing games, wargames and board games
Wikipedia - Fascicularia -- Genus of flowering plant in the pineapple family Bromeliaceae
Wikipedia - Faslane Platform railway station -- Closed railway station in Argyll and Bute, Scotland
Wikipedia - Fatal Attraction (play) -- Play
Wikipedia - Fatema Akhter Poly -- Bangladeshi kabaddi player
Wikipedia - Fatemeh Dehghani -- Iranian barbat and oud player
Wikipedia - Fate of the Sky Raiders -- Science-fiction role-playing game supplement
Wikipedia - Fate (role-playing game system)
Wikipedia - Fate's Plaything -- 1920 film
Wikipedia - Fatima Gallaire -- French--Algerian playwright
Wikipedia - Fatos Muco -- Albanian chess player
Wikipedia - Faust, Part One -- First part of the tragic play Faust by Johann Wolfgang von Goethe
Wikipedia - Faust, Part Two -- Second part of the tragic play Faust by Johann Wolfgang von Goethe
Wikipedia - Favratia -- Genus of Campanulaceae plants
Wikipedia - Fay Weldon -- English author, essayist and playwright
Wikipedia - Fazel Atrachali -- Iranian kabaddi player
Wikipedia - F. B. Culley Generating Station -- American coal power plant in Indiana
Wikipedia - F.C. Copenhagen Player of the Year -- Wikimedia list article
Wikipedia - Fear and Misery of the Third Reich -- 1938 play by Bertolt Brecht
Wikipedia - Fearless-class landing platform dock -- Royal Navy vessel
Wikipedia - Fear of a Blank Planet -- 2007 album by Porcupine Tree
Wikipedia - Fear of a Bot Planet
Wikipedia - Fecal microbiota transplant -- Process of transplantation of fecal bacteria from a healthy individual into a recipient
Wikipedia - Feddea -- Genus of plant
Wikipedia - Federal Building, United States Post Office and Courthouse (Hilo, Hawaii) -- Historic Place in Hawaii County, Hawaii
Wikipedia - Federico Norcia -- Italian chess player
Wikipedia - FedEx Express Flight 14 -- July 1997 plane crash in Newark, New Jersey, U.S.
Wikipedia - Fehmarn Belt Fixed Link -- Planned immersed tunnel connecting Denmark and Germany
Wikipedia - Feijoa sellowiana -- Species of plant in the myrtle family (Myrtaceae)
Wikipedia - Felicia cymbalariae -- a perennial plant in the daisy family from South Africa
Wikipedia - Felicie Albert -- Plasma physicist
Wikipedia - Felicien Mallefille -- French novelist and playwright
Wikipedia - Feliks Villard -- Estonian chess player
Wikipedia - Felipe Pinzon Sanchez -- Peruvian chess player
Wikipedia - Felix Dapare Dakora -- Plant biologist
Wikipedia - Felix Izeta Txabarri -- Spanish chess player
Wikipedia - Felix Mejia -- Spanish journalist, novelist, playwright, and historian
Wikipedia - Felix Sicre -- Cuban chess player
Wikipedia - FelsM-EM-^Qzsolca Solar Park -- Power plant in Hungary
Wikipedia - Female Go players -- the history of female Go players
Wikipedia - Fences and pickets model of plasma membrane structure -- Concept of cell membrane structure
Wikipedia - Fences (play) -- 1985 American drama play
Wikipedia - Fenchel's theorem -- Gives the average curvature of any closed convex plane curve
Wikipedia - Fenchuganj Combined Cycle Power Plant -- Combined Cycle Power Plant in Bangladesh.
Wikipedia - Fenelon Place Elevator -- Funicular railway in Dubuque, Iowa.
Wikipedia - Fenerivia -- Genus of Annonaceae plants
Wikipedia - Fenestratarum -- Genus of Araceae plants
Wikipedia - Fennel -- flowering plant species in the carrot family
Wikipedia - Feodosia -- Place in Crimea, Disputed:
Wikipedia - Feral -- Formerly domestic animal or plant that lives in the wild
Wikipedia - Ferdinand de Villeneuve -- French playwright
Wikipedia - Ferenc Chalupetzky -- Hungarian chess player and author
Wikipedia - Ferhat AkbaM-EM-^_ -- Turkish volleyball coach and former player
Wikipedia - Fermat's spiral -- Plane curve
Wikipedia - Fern Acres, Hawaii -- Census-designated place in Hawaii, United States
Wikipedia - Fernando Cagigal -- Spanish soldier, poet, and playwright
Wikipedia - Fernando De Almeida Vasconcellos -- Brazilian chess player
Wikipedia - Fernando de Rojas -- Spanish author and playwright
Wikipedia - Fernando Fernandez Sanchez -- Peruvian chess player
Wikipedia - Fernando Platas -- Mexican diver
Wikipedia - Fernando Silva (chess player) -- Portuguese chess player
Wikipedia - Fernseea itatiaiae -- Species of plant
Wikipedia - Feroz Abbas Khan -- Indian theatre and film director, playwright, and screenwriter
Wikipedia - Feroze Gandhi Unchahar Thermal Power Station -- NTPC Plant in Raebareli
Wikipedia - Ferreyrella -- Species of plant
Wikipedia - Ferroelectric liquid crystal display
Wikipedia - Ferronickel platinum -- Rare occurring mineral
Wikipedia - Fertilizer -- Substance added to soils to supply plant nutrients for a better growth
Wikipedia - Ferula communis -- Species of flowering plant in the celery family Apiaceae
Wikipedia - Ferula -- Genus of plants
Wikipedia - Ferulopsis -- Genus of Apiaceae plants
Wikipedia - Festive ecology -- Study of the relationships between the symbolism and the ecology of the plants, fungi and animals associated with cultural events
Wikipedia - Festuca -- genus of flowering plants in the grass family Poaceae
Wikipedia - Fiat C.29 -- Italian racing seaplane
Wikipedia - Fiberglass -- Type of plastic reinforced by glass fiber
Wikipedia - Fiber-optic communication -- Method of transmitting information from one place to another by sending pulses of light through an optical fiber
Wikipedia - Fibigia clypeata -- Species of plant
Wikipedia - Fibrinogen -- Soluble protein complex in blood plasma and involved in clot formation
Wikipedia - Fibrodysplasia ossificans progressiva -- Rare connective tissue disease
Wikipedia - Ficaria verna -- Species of flowering plant in the buttercup family Ranunculaceae
Wikipedia - Ficaria -- Genus of flowering plants in the buttercup family Ranunculaceae
Wikipedia - Ficinia nodosa -- Species of plant
Wikipedia - Fictional location -- Place that exists only in fiction and not in reality
Wikipedia - Ficus adhatodifolia -- Species of plant
Wikipedia - Ficus apollinaris -- Species of plant
Wikipedia - Ficus bizanae -- Species of plant known as the Pondoland fig
Wikipedia - Ficus cordata -- Species of plant in the family Moraceae
Wikipedia - Ficus crassipes -- Species of Australian plant known as the round-leaved banana fig
Wikipedia - Ficus deltoidea -- Species of Asian plant known as the mistletoe fig
Wikipedia - Ficus drupacea -- Species of plant in the family Moraceae
Wikipedia - Ficus elastica -- Species of Asian fig known as the Indian rubber plant, the rubber bush and other names
Wikipedia - Ficus exasperata -- Species of flowering plant in the mulberry family Moraceae
Wikipedia - Ficus lyrata -- Species of flowering plant in the fig and mulberry family Moraceae
Wikipedia - Ficus nymphaeifolia -- a species of flowering plant in the family Moraceaea
Wikipedia - Ficus rubiginosa -- a species of flowering plant in the family Moraceaea native to eastern Australia
Wikipedia - Ficus scobina -- Species of Ficus plant
Wikipedia - Ficus variegata (plant) -- Species of fig tree
Wikipedia - Ficus -- Genus of flowering plants in the mulberry family Moraceae
Wikipedia - Fidel Corrales Jimenez -- American chess player
Wikipedia - FIDE titles -- Title for chess players awarded by FIDE
Wikipedia - Field emission display
Wikipedia - Field-emission display
Wikipedia - Field hockey stick -- Means by which field hockey is played
Wikipedia - Field hockey -- Team sport version of hockey played on grass or artificial turf with sticks and a round ball
Wikipedia - Fielding & Platt -- Hydraulic engineering firm
Wikipedia - Field research -- Collection of information outside a laboratory, library or workplace setting
Wikipedia - FIFA World Player of the Year
Wikipedia - Fifteen-Twenty Fracture Zone -- A fracture zone on the Mid-Atlantic Ridge at the migrating triple junction between the North American, South American, and Nubian plates
Wikipedia - Fifth generation of video game consoles -- Fifth video game console generation, including the PlayStation
Wikipedia - Fifth Letter (Plato)
Wikipedia - Fifty Starbases -- Science-fiction role-playing game supplement
Wikipedia - Fig (company) -- Crowdfunding platform for video games
Wikipedia - Fighting game community -- collective of video gamers who play fighting games
Wikipedia - Fighting in ice hockey -- Physical play in ice hockey
Wikipedia - Fight or Flight (EP) -- extended play by Turin Brakes
Wikipedia - Figure skating at the 1932 Winter Olympics -- Olympic figure skating events in Lake Placid 1932
Wikipedia - Figure skating at the 1980 Winter Olympics -- Olympic figure skating events in Lake Placid 1980
Wikipedia - Filarum -- Species of plant
Wikipedia - Filetia -- Genus of Acanthaceae plants
Wikipedia - FileZilla -- Free software, cross-platform file transfer protocol application
Wikipedia - Filicium decipiens -- A species of plant in the family Sapindaceae
Wikipedia - Filicium -- Genus of Sapindaceae plants
Wikipedia - Filipendula -- Genus of plants
Wikipedia - Filiz Osmanodja -- German chess player
Wikipedia - FilmDoo -- A UK-based video-on-demand (VOD) platform specialised in independent and world cinema
Wikipedia - Fimbristylis velata -- Species of plant
Wikipedia - Final Fantasy Awakening -- 2016 role-playing video game
Wikipedia - Final Fantasy III -- 1990 role-playing game
Wikipedia - Final Fantasy II -- 1988 japanese role-playing game
Wikipedia - Final Fantasy IV (2007 video game) -- 2007 role-playing game remake
Wikipedia - Final Fantasy IV -- 1991 role-playing game
Wikipedia - Final Fantasy (video game) -- 1987 fantasy role-playing video game
Wikipedia - Final Fantasy VIII -- 1999 role-playing video game
Wikipedia - Final Fantasy VII Remake -- 2020 role-playing game
Wikipedia - Final Fantasy V -- 1992 role-playing game
Wikipedia - Final Fantasy -- Japanese role-playing video game and media franchise
Wikipedia - Final Fantasy XIII -- 2009 role-playing video game
Wikipedia - Final Fantasy XIV (2010 video game) -- 2010 massively multiplayer online role-playing game
Wikipedia - Final Fantasy XIV -- Online role-playing game
Wikipedia - Final Fantasy XV: A New Empire -- 2017 massively multiplayer online strategy game
Wikipedia - Final Fantasy XV -- 2016 role-playing game
Wikipedia - Final Fantasy X -- 2001 role-playing game
Wikipedia - Final Solution -- Nazi plan for the genocide of the Jews
Wikipedia - Financial planner -- Professional who prepares financial plans for people
Wikipedia - Financial plan -- Comprehensive evaluation of someone's current and future financial state
Wikipedia - Find and replace
Wikipedia - Fine-tuned universe -- The hypothesis that life in the Universe depends upon certain physical constants having values within a narrow range and the belief that the observed values warrant an explanation.
Wikipedia - Finlaysonia -- Genus of Apocynaceae plants
Wikipedia - Finnish Refugee Council -- Finish non-governmental organisation that protects the rights of people affected by displacement
Wikipedia - Fiona Crawford -- Australian softball player
Wikipedia - Fiona Sieber -- German chess player
Wikipedia - Fiona Steil-Antoni -- Luxembourgish chess player (born 1989)
Wikipedia - Fiona Timu -- New Zealand softball player
Wikipedia - Fiona Wood -- British-Australian physician and plastic surgeon
Wikipedia - Fique -- Species of plant
Wikipedia - Firebase -- Cloud computing and development platform by Google
Wikipedia - Fire blight -- Species of plant-infecting bacterium
Wikipedia - Fire Emblem Heroes -- 2017 role-playing video game
Wikipedia - Fire Emblem (video game) -- 2003 role-playing video game
Wikipedia - Fire Emblem Warriors -- 2017 hack and slash action role-playing game published by Nintendo and Koei Tecmo
Wikipedia - Firefly (Boom! Studios comics) {{DISPLAYTITLE:''Firefly'' (Boom! Studios comics) -- Firefly (Boom! Studios comics) {{DISPLAYTITLE:''Firefly'' (Boom! Studios comics)
Wikipedia - Firefly Online -- Massively multiplayer online video game
Wikipedia - Firefly Role-Playing Game -- Science fiction tabletop role-playing game
Wikipedia - Fire, Fusion & Steel -- Science-fiction role-playing game supplement
Wikipedia - Fire of Apollo Masters Corporation -- Fire of lacquer disc manufacturing plant
Wikipedia - Fire (Ohio Players song) -- Song by The Ohio Players
Wikipedia - Fireplace insert
Wikipedia - Fireplace
Wikipedia - Fires on the Plain (1959 film) -- 1959 film by Kon Ichikawa
Wikipedia - Fires on the Plain (2014 film) -- 2014 film
Wikipedia - Fire temple -- Zoroastrian place of worship
Wikipedia - First Bank of the United States -- US National Register of Historic Places bank building
Wikipedia - First Battle of Newbury -- A Battle that took place during the First English Civil War
Wikipedia - First-class cricket -- Cricket played at the highest international or domestic standard
Wikipedia - First date -- Initial meeting between two individuals, whether or not previously acquainted, where an effort is made to ask, plan, and organize some sort of social activity.
Wikipedia - First five-year plan
Wikipedia - First Folio -- 1623 collection of William Shakespeare's plays
Wikipedia - First Jordan Hydro-Electric Power House -- Was an electric power plant in Jordan
Wikipedia - First Letter (Plato)
Wikipedia - First-move advantage in chess -- Advantage of White (plays first) over Black (plays second) in chess
Wikipedia - First plague pandemic -- Series of pandemics (541-767 c.e.)
Wikipedia - First playable demo
Wikipedia - First-player and second-player win
Wikipedia - First Survey -- Science-fiction role-playing game supplement
Wikipedia - Firuza Velikhanli -- Azerbaijani chess player
Wikipedia - Fir -- genus of plants in the conifer family Pinaceae
Wikipedia - Fishamble: The New Play Company -- Dublin-based theatre company
Wikipedia - Fisher Youngster -- Canadian biplane kit aircraft
Wikipedia - Fish flake -- Outdoor platform for drying cod in northern fishing villages
Wikipedia - Fishing gear and methods used in Uganda -- Caught with plank canoes and fiberglass boats
Wikipedia - Fish market -- Marketplace for fish and fish products
Wikipedia - Fishplate -- Metal part used to join two rails together
Wikipedia - Fiskalna kasa za dilera grasa -- extended play by Klopka Za Pionira
Wikipedia - Fisk Generating Station -- Decommissioned electric power generating plant
Wikipedia - Fittingia -- Genus of Primulaceae plants
Wikipedia - Fittonia albivenis -- Species of plant
Wikipedia - Fittonia gigantea -- Species of plant
Wikipedia - Fitzalania -- Genus of Annonaceae plants
Wikipedia - Fitzroya -- Species of plant
Wikipedia - Five Little Ducks -- Children's song and finger play
Wikipedia - Five-Year Plans for the National Economy of the Soviet Union
Wikipedia - Five-year plans for the national economy of the Soviet Union -- Series of nation-wide centralized economic plans in the Soviet Union
Wikipedia - Five-Year Plans of South Korea -- Economic development project
Wikipedia - Five-Year Plans of Vietnam
Wikipedia - Five years plan to governing aborigines -- Military plan to submit the Taiwanese aboriginals to Japanese occupation
Wikipedia - Fix You -- 2005 single by Coldplay
Wikipedia - FKT algorithm -- Algorithm for counting perfect matchings in planar graphs
Wikipedia - Flag code of India -- Laws, practices and conventions that apply to the display of the Indian national flag
Wikipedia - Flag of Mars -- Flag or flag design that represents the planet Mars
Wikipedia - Flags at the White House -- Flags displayed at the White House
Wikipedia - Flag's Square -- Main plaza in VlorM-CM-+, Albania
Wikipedia - Flaminio Scala -- Italian playwright and stage actor
Wikipedia - Flanker (rugby union) -- Playing position in rugby union
Wikipedia - Flash player
Wikipedia - Flat Earth -- Archaic conception of Earth's shape as a plane or disk
Wikipedia - Flat panel display
Wikipedia - Flavian LaPlante
Wikipedia - Flavio de Carvalho Jr. -- Brazilian chess player
Wikipedia - Flavonoid -- A class of plant and fungus secondary metabolites
Wikipedia - Flavonols -- A class of plant and fungus secondary metabolites.
Wikipedia - Flax -- Species of plant used as a food and fibre crop
Wikipedia - Fleet Science Center -- Science museum and planetarium in San Diego, United States
Wikipedia - Fleetwatch -- Science-fiction role-playing game supplement
Wikipedia - Flemish Market and Washing Place -- Painting by Joos de Momper
Wikipedia - Fleroya rubrostipulata -- Species of plant
Wikipedia - Fletcher Baragar -- Canadian chess player
Wikipedia - Fletcher Covered Bridge -- West Virginia place listed on National Register of Historic Places
Wikipedia - Flexible Display Interface
Wikipedia - Flexible display
Wikipedia - Flexiviridae -- Former family of RNA plant viruses
Wikipedia - Flexor hallucis longus muscle -- One of the three deep muscles of the posterior compartment of the leg that attaches to the plantar surface of the distal phalanx of the great toe
Wikipedia - Flight 93 National Memorial -- Shanksville, Pennsylvania memorial to the 4th plane crashed on 9/11
Wikipedia - Flight of the Stag -- Science-fiction role-playing game supplement
Wikipedia - Flight-Plan -- Japanese video game development company
Wikipedia - Flint Creek Power Plant -- Power plant in Arkansas, USA
Wikipedia - Flinthook -- 2017 action platformer and roguelike indie video game by Tribute Games
Wikipedia - Fliura Khasanova -- Kazakhstani chess player
Wikipedia - Floating island -- Island (natural or artificial) made of floating plants, mud, and peat
Wikipedia - Float (oceanographic instrument platform) -- An oceanographic instrument platform used for making subsurface measurements in the ocean
Wikipedia - Float (parade) -- Decorated platform which is a component of many festive parades
Wikipedia - Float (woodworking) -- Metal file used for making wooden hand planes
Wikipedia - Flockina von Platen -- German actress
Wikipedia - Floodplain -- Land adjacent to a stream or river which is flooded during periods of high discharge
Wikipedia - Floorplan (microelectronics)
Wikipedia - Floor plate -- Embryonic structure
Wikipedia - Flophouse -- Place with cheap lodging
Wikipedia - Floral City, Florida -- Census-designated place in Florida, US
Wikipedia - Flora of Canada -- Plants endemic to Canada
Wikipedia - Flora of China -- The collective plants of China
Wikipedia - Flora of Madagascar -- Plants endemic to Madagascar
Wikipedia - Flora of Qatar -- Includes more than 300 species of wild plants
Wikipedia - Flora of Romania -- Plants endemic to Romania
Wikipedia - Flora of South Georgia -- List of plants native to the Southern Atlantic island of South Georgia
Wikipedia - Flora of Turkey -- Plants that grow in the Eurasian country
Wikipedia - Flora -- Inventory of plant species in a given region
Wikipedia - Flor Contemplacion -- Filipina executed for murder
Wikipedia - Florence Frankland Thomson -- Scottish chess player
Wikipedia - Florence Henrietta Darwin -- English playwright
Wikipedia - Florence Hutchison-Stirling -- Scottish chess player
Wikipedia - Florence Kilpatrick -- English novelist, playwright
Wikipedia - Florestina -- Genus of plants
Wikipedia - Florian Jenni -- Swiss chess player
Wikipedia - Florida Platform -- A flat geological feature with the emergent portion forming the Florida peninsula
Wikipedia - Florissantia -- Genus of flowering plants (fossil)
Wikipedia - Flotation of flexible objects -- Phenomenon in which the bending of a flexible material allows an object to displace a greater amount of fluid than if it were completely rigid
Wikipedia - Flournoy Miller -- American entertainer and playwright
Wikipedia - Flowering Cherry -- Australian play and television film
Wikipedia - Flowering Plants of Africa -- South African illustrated botanical magazine series published since 1920
Wikipedia - Flowering plant -- The clade of seed plants that produce flowers
Wikipedia - Flowerpot -- Container in pottery or plastic in which flowers and plants are grown
Wikipedia - Flower -- Structure found in some plants; aka: blossom
Wikipedia - Floyd of the Jungle -- 1982 platform video game
Wikipedia - Flugplatz SchleiM-CM-^_heim -- Airport in Bavaria, Germany
Wikipedia - Fluid Framework -- computer platform for real-time collaboration across applications
Wikipedia - Fluid mechanics -- Branch of physics concerned with the mechanics of fluids (liquids, gases, and plasmas) and the forces on them; branch of continuum mechanics
Wikipedia - Fluvial terrace -- Elongated terraces that flank the sides of floodplains and river valleys
Wikipedia - Flying toilet -- A plastic bag that is used as a simple toilet substitute
Wikipedia - Flying-V -- Concept airplane
Wikipedia - FNaF World -- 2016 indie role-playing video game
Wikipedia - Focal-plane shutter -- Mechanism that controls the exposure time in cameras
Wikipedia - Fockea edulis -- Species of plant
Wikipedia - Foldable smartphone -- Smartphone form factors that use flexible displays
Wikipedia - Folie a Trois -- play by Sarah Wooley
Wikipedia - Foliicolous -- Concept in plant science
Wikipedia - Folk etymology -- Change in a word or phrase over time resulting from the replacement of an unfamiliar form by a more familiar one
Wikipedia - Folke Wahlgren -- Swedish bandy player
Wikipedia - Fontainea fugax -- Species of plant
Wikipedia - Fontainea pancheri -- Species of plant
Wikipedia - Fontainea subpapuana -- Species of plant
Wikipedia - Font embedding -- inclusion of font files inside an electronic document for display in incompatible software
Wikipedia - Font Hill Manor -- Historic slave plantation in Maryland
Wikipedia - Font hinting -- Use of mathematical instructions to adjust the display of a font so it lines up with a rasterized grid
Wikipedia - Foobar2000 -- Freeware audio player
Wikipedia - Food court -- Indoor plaza or common area within a facility that provides a common area for self-serve dinner
Wikipedia - Foodpanda -- German mobile food delivery marketplace
Wikipedia - Food Programme -- Plan to improve Soviet agriculture
Wikipedia - Forbidden Planet -- 1956 science fiction movie by Fred M. Wilcox
Wikipedia - Forbidden Plateau (Antarctica) -- Plateau in Antarctica
Wikipedia - Forb -- Herbaceous, broad-leaved flowering plant
Wikipedia - Forced displacement -- Coerced movement of a person or persons away from their home or home region
Wikipedia - Forced orgasm -- Consensual BDSM play involving powerlessness and orgasms
Wikipedia - Force XXI Battle Command Brigade and Below -- Linux-based military communication platform
Wikipedia - Forcipella -- Genus of Acanthaceae plants
Wikipedia - Ford CD6 platform -- American car platform
Wikipedia - Ford (crossing) -- Shallow place with good footing where a river or stream may be crossed by wading
Wikipedia - Fordiophyton -- Genus of Melastomataceae plants
Wikipedia - Ford Piquette Avenue Plant -- former car factory and National Historic Landmark in Detroit, Michigan
Wikipedia - Ford Southampton plant -- Ford motor vehicle assembly in Southampton, UK
Wikipedia - Forecar -- Automobile or motorcycle with passenger seat placed in front of the engine
Wikipedia - Fore plane -- Woodworking tool
Wikipedia - Foreplay -- Set of emotionally and physically intimate acts between people meant to create sexual arousal and desire for sexual activity
Wikipedia - Forest Service Headquarters Historic District -- United States historic place
Wikipedia - Forged of Darkness -- Tabletop role-playing game supplement
Wikipedia - Forget Everything You Know -- extended play by D.b.s.
Wikipedia - Forkast.News -- Digital media platform
Wikipedia - Forked River, New Jersey -- Place in Ocean County, New Jersey, United States
Wikipedia - Fork (system call) {{DISPLAYTITLE:fork (system call) -- Fork (system call) {{DISPLAYTITLE:fork (system call)
Wikipedia - Formica (plastic) -- brand of composite materials
Wikipedia - Formosa Plastics Corp -- Taiwanese plastics company
Wikipedia - Formosa Plastics Group -- A conglomerate in Taiwan
Wikipedia - Fornsigtuna -- Building in Upplands-Bro Municipality, Stockholm County, Sweden
Wikipedia - For Sale: Live at Maxwell's 1986 -- 2017 live album by the Replacements
Wikipedia - For Services Rendered -- Play
Wikipedia - Forsteronia portoricensis -- Species of plant
Wikipedia - Forsythia koreana -- Species of flowering plant in the olive family Oleaceae
Wikipedia - Forsythia M-CM-^W intermedia -- Hybrid flowering plant in the olive family Oleaceae
Wikipedia - Forsythia suspensa -- Species of flowering plant in the olive family Oleaceae
Wikipedia - Forsythia -- Genus of flowering plants in the olive family Oleaceae
Wikipedia - Forsythieae -- Tribe of flowering plants
Wikipedia - Fort-du-Plasne -- Commune in Bourgogne-Franche-Comte, France
Wikipedia - For the Lonely Lest the Wiser -- extended play by Dr Manhattan
Wikipedia - Fortinbras (play) -- 1991 play by Lee Blessing
Wikipedia - Fort Matanzas National Monument -- Place in Florida (US) managed by the National Park Service
Wikipedia - Fortnite Battle Royale -- 2017 Free-to-play battle royale online video game
Wikipedia - Fortress of Saint James of Sesimbra {{DISPLAYTITLE:Fortress of Saint James of Sesimbra -- Fortress of Saint James of Sesimbra {{DISPLAYTITLE:Fortress of Saint James of Sesimbra
Wikipedia - Forward genetics -- Forward genetics methods begin with the identification of a phenotype, and finds or creates model organisms that display the characteristic being studied
Wikipedia - For What It's Worth (Placebo song) -- 2009 single by Placebo
Wikipedia - Forzzaea -- Genus of Bromeliaceae plants
Wikipedia - Fossilworks -- Online resource for fossil animals, plants, and microorganisms
Wikipedia - Foster care -- System in which a minor has been placed into a ward, group home, or private home of a state-certified caregiver, referred to as a "foster parent"
Wikipedia - Fosterella micrantha -- Species of plant
Wikipedia - Fosterella pearcei -- Species of plant
Wikipedia - Fosterella robertreadii -- Species of plant
Wikipedia - Fosterella rusbyi -- Species of plant
Wikipedia - Fosterella schidosperma -- Species of plant
Wikipedia - Fosterella weddelliana -- Species of plant
Wikipedia - Fothergilla major -- Species of flowering plant
Wikipedia - Fotis Mastihiadis -- Greek chess player
Wikipedia - Fotonica -- Cross platform video game
Wikipedia - Fouad El Taher -- Egyptian chess player
Wikipedia - Foudre-class landing platform dock -- Class of French landing platform docks
Wikipedia - Foul Play (1920 film) -- 1920 film
Wikipedia - Foul Play (1977 film) -- 1977 film
Wikipedia - Foul Play (1978 film) -- 1978 film by Colin Higgins
Wikipedia - Foulum Data Center -- Planned Apple data center in Denmark
Wikipedia - Foundation Programme -- Programme of workplace-based learning for junior doctors
Wikipedia - Found FBA-1 -- Four-seat Canadian bush airplane
Wikipedia - Fountain Plaza station -- Buffalo Metro Rail station
Wikipedia - Four Chaplains -- american military chaplains who gave up their lives to save others in WWII
Wikipedia - Four Cuts (EP) -- 1982 extended play by Diamond Head
Wikipedia - Four Freedoms Plaza
Wikipedia - Four Oaks Place -- Complex of skyscrapers
Wikipedia - Four Piano Blues -- Collection of pieces for piano by American composer Aaron Copland
Wikipedia - Four Play (album) -- album by Clifford Jordan
Wikipedia - Four-player chess
Wikipedia - Fourplay (film) -- 2001 film by Mike Binder
Wikipedia - Four Plays, or Moral Representations, in One
Wikipedia - Four Seasons Place Kuala Lumpur -- Hotel and mixed-use complex
Wikipedia - Four square -- Elimination-based ball game played in a box
Wikipedia - Fourth Letter (Plato)
Wikipedia - Four-vertex theorem -- Every simple closed smooth plane curve has at least 4 points of locally extreme curvature
Wikipedia - Four Year Plan -- Series of economic measures in Nazi Germany
Wikipedia - Foxtail millet -- Species of plant
Wikipedia - Fractint -- Computer program to render and display many kinds of fractals
Wikipedia - Fractional quantum Hall effect -- Physical phenomenon in which the Hall conductance of 2D electrons shows precisely quantized plateaus at fractional values of eM-BM-2/h
Wikipedia - Fractured Minds -- 2017 puzzle role-playing video game
Wikipedia - Fracture zone -- junction between oceanic crustal regions of different ages on the same plate left by a transform fault
Wikipedia - Fragaria chiloensis -- Species of plant
Wikipedia - Fragaria -- Genus of strawberry plants
Wikipedia - FRAM (brand) -- American brand of automotive replacement parts
Wikipedia - Frame synchronization (video) -- Process of synchronizing display pixel scanning to a synchronization source
Wikipedia - Francafrique {{DISPLAYTITLE:{{lang|fr|Francafrique|nocat=y -- Francafrique {{DISPLAYTITLE:{{lang|fr|Francafrique|nocat=y
Wikipedia - Frances Bagenal -- Planetary scientist
Wikipedia - Frances Burney -- 18th/19th-century English satirical novelist, diarist, and playwright
Wikipedia - Francesca Francolini -- Italian softball player
Wikipedia - Francesco Scafarelli -- Italian chess player
Wikipedia - Francesco Sonis -- Italian chess player
Wikipedia - Francesc Vicent -- Spanish chess player
Wikipedia - Francine McRae -- Australian softball player
Wikipedia - Francis Albert Marshall -- 19th-century British playwright
Wikipedia - Francis Burden -- British chess player
Wikipedia - Francisco Bances Candamo -- Spanish playwright
Wikipedia - Francisco Beltran -- Spanish boccia player
Wikipedia - Francisco Fattoruso -- Uruguayan musician and bass player
Wikipedia - Francisco Javier Plascencia Alonso -- Mexican politician
Wikipedia - Francisco Javier Sanz Alonso -- Spanish chess player
Wikipedia - Francisco Lupi -- Portuguese chess player
Wikipedia - Francisco MuM-CM-1oz Sanchez -- Spanish goalball player
Wikipedia - Francisco Nicholson -- Portuguese stage actor, director and playwright
Wikipedia - Francisco Planas -- Cuban chess player
Wikipedia - Francisco Sanchez Ruiz -- Spanish pool player
Wikipedia - Francisco Trois -- Brazilian chess player
Wikipedia - Franciscus Kuijpers -- Dutch chess player
Wikipedia - Franciscus Plante -- Dutch poet and chaplain
Wikipedia - Francis Emeka -- Nigerian player
Wikipedia - Francis Gary Powers -- American pilot shot down flying a U-2 spy plane over the Soviet Union
Wikipedia - Francis Locke Sr. -- Plantation owner, businessman, politician; hero at Battle of Ramseur's Mill
Wikipedia - Francis Moze -- French bass player
Wikipedia - Francis Philip Fatio -- Swiss-born planter in East Florida
Wikipedia - Francis Warner (author) -- English poet and playwright
Wikipedia - Francis W. Eppes -- American politician and plantation owner
Wikipedia - Franciszka Arnsztajnowa -- Polish poet, playwright, and translator
Wikipedia - Francoa sonchifolia -- Species of plant
Wikipedia - Franco Catanzariti -- Canadian playwright
Wikipedia - Francois Aman-Jean -- French writer and playwright
Wikipedia - Francois Delpla -- French historian
Wikipedia - Francois-Thomas-Marie de Baculard d'Arnaud -- French writer, playwright, poet and novelist
Wikipedia - Francois Tristan l'Hermite -- French dramatist and playwright
Wikipedia - Francois Viens -- Canadian racquetball player
Wikipedia - Frangula alnus -- Species of flowering plant in the family Rhamnaceae
Wikipedia - Frangula caroliniana -- Species of flowering plant in the buckthorn family Rhamnaceae
Wikipedia - Frangula -- Genus of flowering plants in the buckthorn family Rhamnaceae
Wikipedia - Frank Bren -- Australian actor, playwright, and scholar of film history
Wikipedia - Frank Chin -- American author and playwright
Wikipedia - Frank Collins (British Army soldier) -- English chaplain
Wikipedia - Frank De La Paz Perdomo -- Cuban chess player
Wikipedia - Frank Dixon (lacrosse) -- Canadian lacrosse player
Wikipedia - Frankenia pauciflora -- Species of plant
Wikipedia - Frankenstein (2011 play) -- Stage adaptation by Nick Dear of the novel of the same name
Wikipedia - Frank Frost -- American delta blues harmonica player
Wikipedia - Franklandia fucifolia -- Species of plant
Wikipedia - Franklin stove -- Type of fireplace
Wikipedia - Franklin Township School District (Hunterdon County, New Jersey) -- Place in Mercer County, New Jersey, United States
Wikipedia - Frank Livingstone (bowls) -- New Zealand bowls player
Wikipedia - Frank Marshall (chess player) -- American chess player
Wikipedia - Frank Merblum -- American bridge player
Wikipedia - Frank Plasberg -- German journalist and television presenter
Wikipedia - Frank Selvag -- Norwegian ten-pin bowling player
Wikipedia - FrantiM-EM-!ek BlatnM-CM-= -- Czech chess player
Wikipedia - FrantiM-EM-!ek Pithart -- Czech chess player
Wikipedia - FrantiM-EM-!ek Schubert -- Czech chess player
Wikipedia - FrantiM-EM-!ek Treybal -- Czech chess player
Wikipedia - FrantiM-EM-!ek Zita -- Czech chess player
Wikipedia - Franz Auer -- Austrian chess player
Wikipedia - Franz Gabriel Fiesinger -- German copperplate engraver and painter
Wikipedia - Franz G. Jacob -- German chess player
Wikipedia - Franz Ignaz von Holbein -- Austrian playwright and theatre director
Wikipedia - Franz Josef Plankl -- Italian ice hockey coach
Wikipedia - Franz Pachl -- German chess player
Wikipedia - Franz Werfel -- Austrian-Bohemian novelist, playwright and poet (1890-1945)
Wikipedia - Fraunhofera -- Genus of Celastraceae plants
Wikipedia - Fraunhofer diffraction equation -- Mathematical explanation of far field diffraction
Wikipedia - Frazil ice -- A collection of loose, randomly oriented, plate or discoid ice crystals formed in supercooled turbulent water
Wikipedia - Freckles Playboy -- Freckles Playboy (1973-2003) was a sorrel AQHA registered cutting horse stallion, and AQHA Hall of Fame member.
Wikipedia - Frederic Caudron -- Belgian billiards player
Wikipedia - Frederick D. Tinsley -- American classical double bass player
Wikipedia - Frederick Kaplan -- American medical researcher
Wikipedia - Frederick Kenneth McTaggart -- Australian scientist pioneering research in plasma chemistry
Wikipedia - Frederick Knott -- English playwright and screenwriter
Wikipedia - Frederick Perrin -- American chess player
Wikipedia - Frederick Platt-Higgins -- British politician
Wikipedia - Frederick Wratten -- English inventor of prepared photographic plates
Wikipedia - Frederique Lambert -- Canadian racquetball player
Wikipedia - Fred Hamilton (bridge) -- American bridge player
Wikipedia - Fred Kaplan (biographer) -- Biographer (born 1937)
Wikipedia - Fred Kaplan (bridge) -- American bridge player
Wikipedia - Fred Kaplan (journalist) -- American author and journalist (born 1954)
Wikipedia - Fredrik Djurling -- Swedish floorball player
Wikipedia - Fred Russell (bowls) -- New Zealand lawn bowls player
Wikipedia - Free agent -- Player who is eligible to sign with any club or franchise
Wikipedia - Freecharge -- Digital marketplace for financial services based in India
Wikipedia - Freedom Force vs the 3rd Reich -- Real-time tactical role-playing game
Wikipedia - Freedom of panorama -- Right to freely create and use images of copyrighted works in public places
Wikipedia - Freedom Plains, New York
Wikipedia - Freedom Planet -- 2014 video game
Wikipedia - Freefall 3050 A.D. -- 2000 action game for Nuon DVD players
Wikipedia - Free-floating planet
Wikipedia - Freeform radio -- Radio format in which the disc jockey is given total control over what music to play
Wikipedia - Freeman Plat Historic District -- Historic residential area in Rhode Island, U.S.
Wikipedia - Freenet -- Peer-to-peer Internet platform for censorship-resistant communication
Wikipedia - Free play (Derrida)
Wikipedia - Free-to-play -- Method of video game distribution that give players access to a significant portion of their content without paying, but often with pay microtransactions to access additional content
Wikipedia - Freeview (Australia) -- Digital terrestrial television platform in Australia
Wikipedia - Freeview (UK) -- Digital terrestrial television platform in the United Kingdom
Wikipedia - Freiburg im Breisgau -- Place in Baden-Wurttemberg, Germany
Wikipedia - Frei Luis de Sousa -- Play by Almeida Garrett
Wikipedia - French curve -- Template made from metal, wood or plastic composed of segments of smooth curves
Wikipedia - French playing cards
Wikipedia - French Union -- 1946-1958 Political entity replacing the French colonial system
Wikipedia - French Village, Barbados -- Populated place in the parish
Wikipedia - Frequency meter -- Meter that displays the frequency of an electronic signal
Wikipedia - Fresco -- Mural painting upon freshly laid lime plaster
Wikipedia - Freshwater (play) -- 1935 play by Virginia Woolf; best known for being her only piece for theatre
Wikipedia - Freycinetia arborea -- Species of plant
Wikipedia - Freysteinn Thorbergsson -- Icelandic chess player
Wikipedia - Freziera ciliata -- Species of plant
Wikipedia - Freziera dudleyi -- Species of plant
Wikipedia - Freziera ferruginea -- Species of plant
Wikipedia - Freziera incana -- Species of plant
Wikipedia - Freziera parva -- Species of plant
Wikipedia - Freziera sessiliflora -- Species of plant
Wikipedia - Freziera spathulifolia -- Species of plant
Wikipedia - Friar Bacon and Friar Bungay -- Play written by Robert Greene
Wikipedia - Fricis ApM-EM-!enieks -- Latvian chess player
Wikipedia - Friday Night Plans -- Japanese singer
Wikipedia - Friday prayer -- replacement prayer for Dhuhr on Fridays when performed in a mosque in congregation
Wikipedia - Fridge Wars {{DISPLAYTITLE:''Fridge Wars'' -- Fridge Wars {{DISPLAYTITLE:''Fridge Wars''
Wikipedia - Fridhemsplan metro station -- Stockholm Metro station
Wikipedia - Frieda Rapoport Caplan -- American
Wikipedia - Friedel von Wangenheim -- German playwright, actor and songwriter
Wikipedia - Friedrich Kaiser -- Austrian playwright
Wikipedia - Friedrich Kohnlein -- German chess player
Wikipedia - Friedrich Nurnberg -- German chess player
Wikipedia - Friedrich Schiller -- German poet, philosopher, historian, and playwright
Wikipedia - Friedrichshafen FF.27 -- German WWI floatplane
Wikipedia - Friedrichshafen FF.71 -- German civilian biplane
Wikipedia - Friendly Floatees -- Plastic rubber ducks made famous by the work of Curtis Ebbesmeyer, an oceanographer who models ocean currents on the basis of flotsam movements.
Wikipedia - Friendship, Anne Arundel County, Maryland -- Census-designated place in Anne Arundel County, Maryland, U.S.
Wikipedia - Friesodielsia -- Genus of Annonaceae plants
Wikipedia - Frieze (textile) -- Coarse Medieval woollen, plain weave cloth with a nap on one side; later a sturdy carpet and upholstery fabric
Wikipedia - FriM-CM-0rik M-CM-^Slafsson -- Icelandic chess player and official
Wikipedia - Fri. Sat. Sun -- Extended play by Dal Shabet
Wikipedia - Friso Nijboer -- Dutch chess player
Wikipedia - Fritillaria acmopetala -- species of plant in the family Liliaceae
Wikipedia - Fritillaria crassifolia -- species of plant in the family Liliaceae
Wikipedia - Fritillaria gibbosa -- species of plant in the family Liliaceae
Wikipedia - Fritillaria glauca -- Species of plant
Wikipedia - Fritillaria graeca -- species of plant in the family Liliaceae
Wikipedia - Fritillaria imperialis -- Species of flowering plant in the lily family Liliaceae
Wikipedia - Fritillaria involucrata -- Species of plant
Wikipedia - Fritillaria karelinii -- Species of plant
Wikipedia - Fritillaria kurdica -- species of plant in the family Liliaceae
Wikipedia - Fritillaria meleagris -- Species of flowering plants in the family Liliaceae
Wikipedia - Fritillaria ojaiensis -- Species of plant
Wikipedia - Fritillaria reuteri -- species of plant in the family Liliaceae
Wikipedia - Fritillaria rhodocanakis -- Species of plant
Wikipedia - Fritillaria -- Genus of flowering plants in family Liliaceae
Wikipedia - Fritsen Valley -- Upland valley in Antarctica
Wikipedia - Fritz Abplanalp -- Swiss woodcarver
Wikipedia - Fritz Gygli -- Swiss chess player
Wikipedia - Fritz Haber Institute of the Max Planck Society -- German catalysis research institute
Wikipedia - Fritz Igel -- Austrian chess player
Wikipedia - Fritzi Gordon -- Austrian-British bridge player
Wikipedia - Fritz Plato -- German chemist
Wikipedia - Fritzschia -- Genus of Melastomataceae plants
Wikipedia - Frivolous or vexatious -- Term used to deny a complaint
Wikipedia - Frode Elsness -- Norwegian chess player
Wikipedia - Frode Haltli -- Norwegian accordion player
Wikipedia - Froesia -- Species of plant
Wikipedia - Froesiodendron -- Genus of Annonaceae plants
Wikipedia - Froggen -- Danish professional League of Legends player
Wikipedia - Frond -- collection of leaflets on a plant
Wikipedia - Froriepia (plant) -- Genus of Apiaceae plants
Wikipedia - Frozen Planet -- a nature documentary series focusing on life and the environment in both the Arctic and Antarctic
Wikipedia - Fructose -- A simple ketonic monosaccharide found in many plants
Wikipedia - Fruitcake (EP) -- extended play
Wikipedia - Fruit -- Seed-bearing part of a flowering plant
Wikipedia - Frullanoides -- Genus of Lejeuneaceae plants
Wikipedia - Frustration Plantation -- album by Rasputina
Wikipedia - Fu Che-wei -- Taiwanese Pool player
Wikipedia - Fuchsia apetala -- Species of plant
Wikipedia - Fuchsia boliviana -- Species of plant
Wikipedia - Fuchsia corymbiflora -- Species of plant
Wikipedia - Fuchsia denticulata -- Species of plant
Wikipedia - Fuchsia M-CM-^W bacillaris -- Nothospecies of plant
Wikipedia - Fuchsia simplicicaulis -- Species of plant
Wikipedia - Fuchsia -- Genus of plants
Wikipedia - Fuck n' Spend -- extended play by The High Speed Scene
Wikipedia - Fuck the War EP -- extended play by Angry Samoans
Wikipedia - Fuck with Fire -- album by Planes Mistaken for Stars
Wikipedia - Fuck You (EP) -- extended play by Overkill
Wikipedia - Fudge (role-playing game system)
Wikipedia - Fuenteovejuna -- Spanish play written between 1612 and 1614
Wikipedia - Fuerte Apache -- Place in Buenos Aires, Argentina
Wikipedia - Fuertesia -- Genus of Loasaceae plants
Wikipedia - Fuertesimalva -- Genus of Malvaceae plants
Wikipedia - Fugitive of the Plains -- 1943 film by Sam Newfield
Wikipedia - Fuirena -- Genus of Cyperaceae plants
Wikipedia - Fu Jianbo -- Chinese pool player
Wikipedia - Fuji FA-200 Aero Subaru -- Single-engine piston-powered airplane
Wikipedia - Fuji (planchette writing)
Wikipedia - Fujitsu Global Cloud Platform
Wikipedia - Fukd ID 3 -- 2000 extended play by Interpol
Wikipedia - Fukd ID 5 -- 2001 extended play by Bis
Wikipedia - Fukujinzuke -- Vegetables including daikon, eggplant, lotus root and cucumber finely chopped and pickled in a base flavored with soy sauce
Wikipedia - Fukushima Daiichi Nuclear Power Plant
Wikipedia - Full Blown (Phantom Blue album) -- extended play by Phantom Blue
Wikipedia - Full Fat (EP) -- extended play by Newton Faulkner
Wikipedia - Full-On Bloom -- extended play by Gigolo Aunts
Wikipedia - Full plaid -- Long length of tartan fabric pleated and wrapped around the body, worn with a sewn kilt, as part of Scottish highland dress
Wikipedia - Full Swing (EP) -- 2012 extended play by Crowns
Wikipedia - Fulpmes -- Place in Tyrol, Austria
Wikipedia - Fulvia Plautilla -- Executed Roman empress
Wikipedia - Fulvio Fantoni -- Italian international bridge player
Wikipedia - Fumana -- Genus of flowering plants in the rock rose family Cistaceae
Wikipedia - Fumaria bastardii -- Species of flowering plants in the poppy family Papaveraceae
Wikipedia - Fumaria capreolata -- Species of flowering plants in the poppy family Papaveraceae
Wikipedia - Fumaria officinalis -- Species of flowering plant in the poppy family Papaveraceae
Wikipedia - Fumaria parviflora -- Species of flowering plants in the poppy family Papaveraceae
Wikipedia - Fumaria -- genus of flowering plants in the poppy family Papaveraceae
Wikipedia - Fundacion -- Place in Columbia, South America
Wikipedia - Fundamental theorem of algebraic K-theory {{DISPLAYTITLE:Fundamental theorem of algebraic ''K''-theory -- Fundamental theorem of algebraic K-theory {{DISPLAYTITLE:Fundamental theorem of algebraic ''K''-theory
Wikipedia - Fundamental theorem of poker -- It's best to play your hand the way you would have played it if you'd seen all their cards
Wikipedia - Funding Circle -- Multinational peer-to-peer lending marketplace
Wikipedia - Funding Tree -- British crowdfunding platform
Wikipedia - Funhouse (Kid 'n Play album) -- album by Kid 'n Play
Wikipedia - Funifera -- Genus of Thymelaeaceae plants
Wikipedia - Funnelback -- Search engine platform
Wikipedia - Funtumia -- Genus of plants
Wikipedia - Further Down the Old Plank Road -- album by The Chieftains
Wikipedia - Further (Outasight album) -- extended play by Outasight
Wikipedia - Further Sky -- extended play by Basement
Wikipedia - Furu Platinum -- album by Akino Arai
Wikipedia - Fusaea decurrens -- Species of plant
Wikipedia - Fusaea longifolia -- Species of plant
Wikipedia - Fusaea peruviana -- Species of plant
Wikipedia - Fusaea -- Plant species of family Annonaceae
Wikipedia - Fusilladeplaats Rozenoord -- World War II memorial in Amsterdam
Wikipedia - Fusion Arena -- Planned esports arena in south Philadelphia, Pennsylvania
Wikipedia - Fusispermum -- Genus of Violaceae plants
Wikipedia - Futbol de Primera Player of the Year -- Soccer award
Wikipedia - Futuna Plate -- A very small tectonic plate near the south Pacific island of Futuna
Wikipedia - Future 50 Foods report -- Report identifying plant-based sustainable foods
Wikipedia - FutureLearn -- Massive open online course platform founded in 2012 as a company majority owned by the UK's Open University
Wikipedia - Future projects of the MTR -- Planned mass transit lines in Hong Kong
Wikipedia - Future Worlds -- Role-playing game
Wikipedia - Fu Xiaofang -- Chinese pool player, born 1986.
Wikipedia - Fy Antenaina Rakotomaharo -- Malagasy chess player
Wikipedia - Fyne (software) -- Graphical toolkit for building cross platform GUIs
Wikipedia - Gabarghichor -- Bhojpuri Play by Bhikhari Thakur
Wikipedia - Gabbie Plain -- Australian softball player
Wikipedia - Gabor Kallai -- Hungarian chess player
Wikipedia - Gabor Plank -- Hungarian sports shooter
Wikipedia - Gabriela Antova -- Bulgarian chess player
Wikipedia - Gabriela Martinez -- Guatemalan racquetball player
Wikipedia - Gabriela OlaraM-EM-^_u -- Romanian chess player
Wikipedia - Gabriel Chagas -- Brazilian bridge player
Wikipedia - Gabriele Just -- German chess player
Wikipedia - Gabriel Fliflet -- Norwegian accordion player and vocalist
Wikipedia - Gabriel-Marie Legouve -- French poet and playwright (1764-1812)
Wikipedia - Gabriel Mourey -- French novelist, poet, playwright and art critic
Wikipedia - Gabriel Nassif -- French professional card player
Wikipedia - Gabriel Shelly -- Irish Paralympic boccia player
Wikipedia - Gachua Union -- Place in Chittagong District, Sandwip Upazila
Wikipedia - Gad Rechlis -- Israeli chess player
Wikipedia - Gaelic games -- Set of sports originating, and mainly played, on the island of Ireland
Wikipedia - Gaelic handball -- Traditional sport played primarily in Ireland
Wikipedia - Gaertnera longifolia -- species of plant in the family Rubiaceae
Wikipedia - Gagea alberti -- Species of flowering plant in the family Liliaceae
Wikipedia - Gagea altaica -- Species of flowering plant in the family Liliaceae
Wikipedia - Gagea amblyopetala -- Species of flowering plant in the family Liliaceae
Wikipedia - Gagea bohemica -- Species of flowering plant in the family Liliaceae
Wikipedia - Gagea bulbifera -- Species of flowering plant in the family Liliaceae
Wikipedia - Gagea chinensis -- Species of flowering plant in the family Liliaceae
Wikipedia - Gagea chrysantha -- Species of flowering plant in the family Liliaceae
Wikipedia - Gagea daqingshanensis -- Species of flowering plant in the family Liliaceae
Wikipedia - Gagea divaricata -- Species of flowering plant in the family Liliaceae
Wikipedia - Gagea dubia -- Species of flowering plant in the family Liliaceae
Wikipedia - Gagea fedtschenkoana -- Species of flowering plant in the family Liliaceae
Wikipedia - Gagea filiformis -- Species of flowering plant in the family Liliaceae
Wikipedia - Gagea flavonutans -- Species of flowering plant in the family Liliaceae
Wikipedia - Gagea foliosa -- Species of flowering plant in the family Liliaceae
Wikipedia - Gagea granatellii -- Species of flowering plant in the family Liliaceae
Wikipedia - Gagea granulosa -- Species of flowering plant in the family Liliaceae
Wikipedia - Gagea hiensis -- Species of flowering plant in the family Liliaceae
Wikipedia - Gagea jaeschkei -- Species of flowering plant in the family Liliaceae
Wikipedia - Gagea juliae -- Species of flowering plant in the family Liliaceae
Wikipedia - Gagea kunawurensis -- Species of flowering plant in the family Liliaceae
Wikipedia - Gagea lacaitae -- Species of flowering plant in the family Liliaceae
Wikipedia - Gagea liotardii -- Species of flowering plant in the family Liliaceae
Wikipedia - Gagea lojaconoi -- Species of flowering plant in the family Liliaceae
Wikipedia - Gagea lutea -- Species of flowering plant in the lily family Liliaceae
Wikipedia - Gagea mauritanica -- Species of flowering plant in the family Liliaceae
Wikipedia - Gagea minima -- Species of flowering plant in the family Liliaceae
Wikipedia - Gagea nakaiana -- Species of flowering plant in the family Liliaceae
Wikipedia - Gagea neopopovii -- Species of flowering plant in the family Liliaceae
Wikipedia - Gagea olgae -- Species of flowering plant in the family Liliaceae
Wikipedia - Gagea pauciflora -- Species of flowering plant in the family Liliaceae
Wikipedia - Gagea peduncularis -- Species of flowering plant in the family Liliaceae
Wikipedia - Gagea pusilla -- Species of flowering plant in the family Liliaceae
Wikipedia - Gagea ramulosa -- Species of flowering plant in the family Liliaceae
Wikipedia - Gagea serotina -- Species of flowering plant in the family Liliaceae
Wikipedia - Gagea sicula -- Species of flowering plant in the family Liliaceae
Wikipedia - Gagea soleirolii -- Species of flowering plant in the family Liliaceae
Wikipedia - Gagea spathacea -- species of flowering plant in the family Liliaceae
Wikipedia - Gagea stepposa -- Species of flowering plant in the family Liliaceae
Wikipedia - Gagea tenera -- Species of flowering plant in the family Liliaceae
Wikipedia - Gagea tisoniana -- Species of flowering plant in the family Liliaceae
Wikipedia - Gagea triflora -- Species of flowering plant in the family Liliaceae
Wikipedia - Gagea trinervia -- Species of flowering plant in the family Liliaceae
Wikipedia - Gagea villosa -- Species of flowering plant in the family Liliaceae
Wikipedia - Gahnia filum -- Species of plant
Wikipedia - Gahnia grandis -- Species of plant
Wikipedia - Gahnia radula -- Species of plant
Wikipedia - Gahnia sieberiana -- Species of plant
Wikipedia - Gahnia trifida -- Species of plant
Wikipedia - Gail Greenberg -- American bridge player
Wikipedia - Gaillardia coahuilensis -- Species of plant
Wikipedia - Gaillardia pulchella -- Species of plant
Wikipedia - Gail Platt -- Fictional character from the British soap opera Coronation Street
Wikipedia - Gaius Fulvius Plautianus -- Friend of Emperor Septimius Severus, prefect of the Praetorian Guard, senator and consul (c.150-205)
Wikipedia - Gaius the Platonist
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Wikipedia - Galactic Center GeV Excess -- Unexplained gamma-ray radiation in center of Milky Way galaxy
Wikipedia - Galactomannan -- Class of plant and fungal polysaccharides consisting of mannose and galactose monomers
Wikipedia - Galanthus elwesii -- species of flowering plant in the family Amaryllidaceae
Wikipedia - Galanthus nivalis -- Species of flowering plant in the family Amaryllidaceae known as snowdrop
Wikipedia - Galanthus woronowii -- Species of flowering plant in the family Amaryllidaceae
Wikipedia - Galapagos Microplate -- A very small tectonic plate at the Galapagos Triple Junction



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