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Initiation_Into_Hermetics

The_Republic

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0_1965-04-17

0_1965-04-21

1.01_-_THAT_ARE_THOU

14.04_-_More_of_Yajnavalkya

1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth

1956-01-18_-_Two_sides_of_individual_work_-_Cheerfulness_-_chosen_vessel_of_the_Divine_-_Aspiration,_consciousness,_of_plants,_of_children_-_Being_chosen_by_the_Divine_-_True_hierarchy_-_Perfect_relation_with_the_Divine_-_India_free_in_1915

1957-05-08_-_Vital_excitement,_reason,_instinct

1f.lovecraft_-_The_Battle_that_Ended_the_Century

3.02_-_The_Great_Secret

33.15_-_My_Athletics

4.02_-_The_Integral_Perfection

5.02_-_Perfection_of_the_Body

Aeneid

Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness

PRIMARY CLASS

exercise

physical

training

SIMILAR TITLES

physical training

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NEW FULL DB (2.4M)

   4 Socrates
   2 Timothy Ferriss
   2 Anonymous

*** WISDOM TROVE ***

1:Role models who push us to exceed our limits, physical training that removes our spare tires, and risks that expand our sphere of comfortable action are all examples of eustress—stress that is healthful and the stimulus for growth. ~ tim-ferris, @wisdomtrove

2:A gang of lads, morally neglected, and in that respect inferior to the intermediate class, but in good physical training, attack and throw another set, trained neither physically nor morally, and make off with their food and their dainty clothes. What more is called for than a laugh? ~ plotinus, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:No man has a right to be an amateur in the matter of physical training ~ Socrates,

2:Today I know that physical training should have as much place in the curriculum as mental training. ~ Mahatma Gandhi,

3:During Hell Week, each candidate sleeps only about four total hours but runs more than two hundred miles and does physical training for more than twenty hours per day. ~ Mark Owen,

4:No man has the right to be an amateur in the matter of physical training. It is a shame for a man to grow old without seeing the beauty and strength of which his body is capable. ~ Socrates,

5:No citizen has a right to be an amateur in the matter of physical training... what a disgrace it is for a man to grow old without ever seeing the beauty and strength of which his body is capable. ~ Socrates,

6:This is why Musashi and most martial arts practitioners focus on mental training as much as on physical training. Both are equally important—and require equally vigorous exercise and practice. ~ Ryan Holiday,

7:Natural Method of Physical Training: Making Muscle and Reducing Flesh Without Dieting or Apparatus. Critics’ reactions were weird and rather frenzied: everyone loved it, without knowing exactly what it was. ~ Christopher McDougall,

8:Role models who push us to exceed our limits, physical training that removes our spare tires, and risks that expand our sphere of comfortable action are all examples of eustress—stress that is healthful and the stimulus for growth. ~ Tim Ferriss,

9:Role models who push us to exceed our limits, physical training that removes our spare tires, and risks that expand our sphere of comfortable action are all examples of eustress—stress that is healthful and the stimulus for growth. ~ Timothy Ferriss,

10:Licensed, regulated, taxed, safe. People pay for therapy, for physical training,” he added, nodding at the board. “For spiritual guidance, and so on and so on. People pay for all manner of basic needs, and others train to provide those needs. Sex is a basic need. ~ J D Robb,

11:No citizen has any right to be an amateur in the matter of physical training; it is part of his profession as a citizen to keep himself in good condition... [It is] a disgrace for a man to grow old without seeing the beauty and the strength of which his body is capable. ~ Socrates,

12:I’ve read all the briefing materials they sent. Do you have any insights beyond that?” “I’ve heard that the first physical training isn’t quite impossible, and that the integrative abilities the FS requires make advanced study oral exams seem extraordinarily simple-minded. ~ L E Modesitt Jr,

13:A gang of lads, morally neglected, and in that respect inferior to the intermediate class, but in good physical training, attack and throw another set, trained neither physically nor morally, and make off with their food and their dainty clothes. What more is called for than a laugh? ~ Plotinus,

14:Ballet dancing is arduous, strenuous activity. Students are engaged in physical training that rivals the training Olympic athletes undergo. At the same time, they strive for physical perfection not for the prowess alone but as a way of achieving the means necessary to express the pure nature of their art. ~ George Balanchine,

15:out as reconnaissance and sabotage actions. This was including the destruction of foreign command posts and communications systems for foreign nuclear guidance programs. And much like the U.S. Special Forces, the Spetsnaz underwent exhaustive psychological and physical training, eventually being left to operate autonomously for days or weeks at a time. As they were now. ~ Michael C Grumley,

16:The Bible says, “Physical training is good, but training for godliness is much better, promising benefits in this life and in the life to come” (1 Tim. 4:8 NLT). Yes, physical exercise is beneficial, and God is certainly pleased with your efforts to be healthy and strong. However, your goal should not be to sculpt your body or compete in races so other people will admire you. Rather you should exercise to improve your health so you can maintain God’s temple and have more energy to serve the Lord and others. ~ Anonymous,

17:In 2015, Staiano and Marcora presented recently declassified results from a military-funded study of thirty-five volunteers who had trained three times a week for an hour at a time on stationary bikes. Half of the volunteers did brain training while cycling, using the flashing-letters test that I had tried. After twelve weeks, the physical-training-only group had improved their time to exhaustion by 42 percent; in comparison the physical-plus-brain-training group had improved by a whopping 126 percent. ~ Alex Hutchinson,

18:It was hard to become an astronaut. Not anywhere near as much physical training as people imagine, but a lot of mental training, a lot of learning. You have to learn everything there is to know about the Space Shuttle and everything you are going to be doing, and everything you need to know if something goes wrong, and then once you have learned it all, you have to practice, practice, practice, practice, practice, practice, practice until everything is second nature, so it's a very, very difficult training, and it takes years. ~ Sally Ride,

19:About half of them were from offices in Liverpool; the rest from London offices. Their military training had begun nine months before, they said, when the war started. But it had not, as you could see, made up for the bad diet, the lack of fresh air and sun and physical training, of the post-war years. Thirty yards away German infantry were marching up the road towards the front. I could not help comparing them with these British lads. The Germans, bronzed, clean-cut physically, healthy-looking as lions, chests developed and all. It was part of the unequal fight. The ~ William L Shirer,

20:Not bad,” Nick said from his prone position. “I mean, if we ignore the fact that you’ve had over a year of physical training, and a few comprehensive courses in fighting under veteran Heroes. We have to leave that out of the consideration, though, because if we included it, then your inability to take me down would be just plain pathetic.” “You’re the one on the ground,” Gilbert snarled at him. “And it only took you five tries to get me, the physically frail Powered, down here. If you fuck as well as you fight, I’m guessing your only successful pickup line is a chloroform-soaked rag. ~ Drew Hayes,

21:the most important thing was that they have an answer. A) It shows the courage to be able to address it, and B) it shows self-awareness that ‘I might be top peer-rated and have this great career, but there’s somebody out there, and here’s what they’d probably say. . . .’ They’d say I was self-serving at one time, or I appear too good on paper, or I’m lazy on these types of physical training, or whatever the case may be. Show me that, if you identify it, you’re working on it. I don’t care what you think about it. I just want to know that you’re aware of how other people view you. ~ Timothy Ferriss,

22:The first thing to consider is education. This is divided into two parts, music and gymnastics. Each has a wider meaning than at present: 'music' means everything that is in the province of the muses, and 'gymnastics' means everything concerned with physical training and fitness. 'Music' is almost as wide as what we should call 'culture', and 'gymnastics' is somewhat wider than what we call 'athletics'. Culture is to be devoted to making men gentlemen, in the sense which, largely owing to Plato, is familiar in England. The Athens of his day was, in one respect, analogous to England in the nineteenth century: there was in each an aristocracy enjoying wealth and social prestige, but having no monopoly of political power; and in each the aristocracy had to secure as much power as it could by means of impressive behaviour. ~ Anonymous,

23:I never even understood why I needed to shift to learn to swordfight. But the fight earlier has ensured that I am now very aware of how very little command I have of that body and therefore; how underprepared I am for any physical confrontation. It is for this very reason the royal line is made of shifters: we are meant to be the woman with the strength of mind and the man with the strength of body in one person. The perfect balance that might never be defeated. Except that for all we do not need choose one over the other, everybody else does and since the mind is undoubtedly superior, so is the female form that allows its greater expression. Because their strength must be beyond question, queens are meant to show no fear and to have no need of the strength of their bodies. Or at least, it had been an effective argument when convincing my mother to ignore the traditional physical training. Particularly because Dzyer seemed inclined to be my other half in that arena. Something I had pointed out to Mother with ulterior motives but that I had believed stupidly and wholeheartedly. But Dzyer is not my half, he is a person in his own right. A person I had not thought to shield from, either in body or in mind. “That cannot be… healthy,” he tells me. It has clearly never occurred to him to be my half or for me to be his. He is whole and I am in pieces. ~ N J Lysk,

   7 Integral Yoga
   1 Fiction


   6 The Mother
   4 Sri Aurobindo
   2 Satprem
   2 Nolini Kanta Gupta


   2 The Synthesis Of Yoga
   2 Questions And Answers 1956
   2 Agenda Vol 06

0 1965-04-17, #Agenda Vol 06, #The Mother, #Integral Yoga    The transition between the two appears really possible only through the entry the conscious and willed entryof a supramentalized consciousness into a body that we could call an improved physical body, in other words, the human physical body as it is now, but improved: the improvement produced, for instance, by a TRUE physical training, not in its present exaggerated form but in its true sense. Its something I have seen fairly clearly: in an evolution ( physical training is developing very fast nowadays, its not even half a century since it started), in evolution, that physical training will bring an improvement, that is, a suppleness, a balance, an endurance, and a harmony; these are the four qualitiessuppleness (plasticity), balance between the various parts of the being, endurance, and harmony of the body that will make it a more supple instrument for the supramentalized consciousness.    So the transition: a conscious and willed utilization by a supramentalized consciousness of a body prepared in that way. This body must be brought to the peak of its development and of the utilization of the cells in order to be yes, consciously impregnated with the supreme forces (which is being done here [in Mother] at the moment), and this to the utmost of its capacities. And if the consciousness that inhabits that body, that animates that body, has the required qualities in sufficient amount, it should normally be able to utilize that body to the utmost of its capacity of transformation, with the result that the waste caused by the death of decomposing cells should be reduced to a minimumto what extent? Thats precisely what still belongs to the unknown.

0 1965-04-21, #Agenda Vol 06, #The Mother, #Integral Yoga    What I meant by an improved physical body is that sort of mastery over the body thats being gained nowadays through physical training. I have seen lately magazines showing how it had started: the results in the beginning and todays results; and from the standpoint of the harmony of forms (I am not talking about excesses there are excesses everywhere I am talking about what can be done in the best possible conditions), from the standpoint of the harmony of forms, of strength and a certain sense of beauty, of the development of certain capacities of endurance and skill, of precision in the execution combined with strength, its quite remarkable if you think of how recent physical training is. And its spreading very quickly nowadays, which means that the proportion of the human population that is interested in it and practices it is snowballing. So when I saw all those photos (for me, its especially through pictures that I see), it occurred to me that through those qualities, the cells, the cellular aggregates acquire a plasticity, a receptivity, a force that make the substance more supple for the permeation of the supramental forces.    Lets take the sense of form, for example (I am giving one example among many others). Evolution is openly moving towards diminishing the difference between the female and the male forms: the ideal thats being created makes female forms more masculine and gives male forms a certain grace and suppleness, with the result that they increasingly resemble what I had seen all the way up, beyond the worlds of the creation, on the threshold, if I can call it that, of the world of form. At the beginning of the century, I had seen, before even knowing of Sri Aurobindos existence and without having ever heard the word supramental or the idea of it or anything, I had seen there, all the way up, on the threshold of the Formless, at the extreme limit, an ideal form that resembled the human form, which was an idealized human form: neither man nor woman. A luminous form, a form of golden light. When I read what Sri Aurobindo wrote, I said, But what I saw was the supramental form! Without having the faintest idea that it might exist. Well, the ideal of form we are now moving towards resembles what I saw. Thats why I said: since there is an evolutionary concentration on this point, on the physical, bodily form, it must mean that Nature is preparing something for that Descent and that embodimentit seems logical to me. Thats what I meant by an improved physical form.   --    But for the time being, there is no question of that because although the development of physical training is extremely rapid, its still clear that it may take hundreds of years.    There is a quotation from Sri Aurobindo in which he says that the first point to be acquired is prolongation of life at willit isnt directly immortality: it is prolongation of life at will. He wrote it in the articles on The Supramental Manifestation.

14.04 - More of Yajnavalkya, #Collected Works of Nolini Kanta Gupta - Vol 05, #Nolini Kanta Gupta, #Integral Yoga    Last time I told you the story of the great Rishi Yajnavalkya. But that was about the later Yajnavalkya when he had become a full-fledged rishi, a guru with an Ashram and disciples. Today I will tell you something of the earlier Yajnavalkya, the beginning of his rishihood, the start of his spiritual life. You know the structure of the old Indian society, it consisted of four castes, varnas, and four stages, ramas. I shall speak of the ramas now. Each individual person had to follow a definite course of life through developing stages. First of all, naturally, when you are a baby, in your early childhood, you belong to the family and remain with your parents. As soon as you grow up and the time for your education arrives, you are initiated into a stage called brahmacarya; you may generally call it as the stage of self-discipline, you go to a guru and pursue your studies through a disciplined life, something like the life of the children who are here like you. In those days a student's life did not mean merely studies, that is to say, reading and writing, book knowledge, but as here a very active life. The physical education in the old time ramas in certain ways was even more complete than what is given here, for it included the art of warfare also, combatives like serious archery and many other items of physical training. When you have terminated this discipline or brahmacarya, when you have become an accomplished young man you are allowed to return to the world, and take to the worldly life, enrich yourself with all experiences of that life, that is to say, you marry and become a family man. It is the second stage called grhashtya. Next when you have fully enjoyed or fulfilled the duty of the worldly life, you pass on to the next stage that is called the vnaprastha . That is the hermit life, the beginning of the true spiritual life. Finally at the end of the vnaprastha, you pass still beyond and adopt the life of the sannyasi, abandoning everything, concentrating wholly on the Supreme Truth and merging into it.    Now our Yajnavalkya in the normal course of things has passed through the stage of brahmacarya, he has also pursued the stage of domestic life and is now at the end of it. He thinks the time has now come to him to take to spiritual life and enter into vnaprastha. He had married and had two wives. So one day he called the first wife, Katyayani, and said to her: "Katyayani, I am now leaving this life and entering the spiritual life. You have given me comfort and happiness. I am thankful to you for that. Whatever I have, my possessions, movable and immovable, I have divided into two. This is your portion." Katyayani accepted the decision without a murmur. She answered: "Since you are my lord and husband, as you ask me so I shall do." Then Yajnavalkya went to his second wife, Maitreyee; to Maitreyee too he said the same thing as he had said to Katyayani: "Maitreyee, I am leaving this life, I am taking to the spiritual life. I have given to Katyayani her share of my possessions. This is your share." But Maitreyee answered: "Wherever you go, I will follow you, I will also give up the world and its life." Yajnavalkya said: "No Maitreyee, it is a very hard, very difficult life, particularly for a woman. Follow the life to which you have been accustomed. Enjoy freely the possessions I leave you." Then Maitreyee uttered those famous words which you must have heard and which have been ringing through the centuries down to us also, even today: "All these possessions, will they give me immortality?" Yajnavalkya answered: "No, Maitreyee, that they will not give you, it is quite another matter." Maitreyee answered uttering a mantra as it were "What am I to do with that which does not give me immortality?" So Yajnavalkya had to accept her and allow her to accompany him. Now Yajnavalkya gives his first lesson of spiritual life to Maitreyee: "Maitreyee, you love me, so you are coming with me. But do you know the real truth of the matter? The real truth is that you do not love me, but you love the soul that is in you, which is also in me: you love your own self in me. Therefore you love me. And I love you, I love you not for your sake but for the sake of the self in you which is the self in me. All love is like that. A husb and loves his wife, the wife loves her husband, the brother loves his brother or sister, a sister loves her sister or brother, it is not for the sake of the person or the relation but for the sake of the self-one's own self which is in everybody. That is the first lesson which you have to learn. Forget the outer person, your own person or another's person, find the self that is in you and everybody else. That is the basis of the spiritual life."

1956-01-11 - Desire and self-deception - Giving all one is and has - Sincerity, more powerful than will - Joy of progress Definition of youth, #Questions And Answers 1956, #The Mother, #Integral Yoga   That is to say, in human life there are successive periods. As you go forward, something comes to an end in one form, and it changes its form Naturally, at present, we come to the top of the ladder and come down again; but thats really a shame, it shouldnt be like that, its a bad habit. But when we have finished growing up, when we have reached a height we could consider as that which expresses us best, we can transform this force for growth into a force which will perfect our body, make it stronger and stronger, more and more healthy, with an ever greater power of resistance, and we shall practise physical training in order to become a model of physical beauty. And then, at the same time, we shall slowly begin and seek the perfection of character, of consciousness, knowledge, powers, and finally of the divine Realisation in its fullness of the marvellously good and true, and of His perfect Love.   There you are. And this must be continuous. And when a certain level of consciousness has been reached, when this consciousness has been realised in the material world and you have transformed the material world in the image of this consciousness, well, you will climb yet one more rung and go to another consciousness and you will begin again. Voil.

1956-01-18 - Two sides of individual work - Cheerfulness - chosen vessel of the Divine - Aspiration, consciousness, of plants, of children - Being chosen by the Divine - True hierarchy - Perfect relation with the Divine - India free in 1915, #Questions And Answers 1956, #The Mother, #Integral Yoga   Yes, that has an effect even when one is no longer quite a child. I have seen cases of people who grew taller even at twenty-five, so very anxious were they to grow tall. And I am not speaking of those who have practised physical culture, for thats different; with physical training one can considerably change ones body; I am just speaking of an aspiration, an inner will. The body is sufficiently plastic till twenty-five. Later one must introduce more scientific methods, like physical culture; and if that is done wisely and methodically, one can obtain wonderful results. But always, behind it, there must be a will, that is very important; a kind of tenacious aspiration, a knowledge, or even a faith that one is not necessarily tied down by atavism.   For obviously, like plants, one is limited by the original seed, the species to which one belongs. But all the same there is a wide margin. For instance, I have very many times seen children who were considerably taller than their parents, and had truly wanted to be so. Of course, it was against a certain resistance and within a certain limit, but one can push back the limit a good deal.

1957-05-08 - Vital excitement, reason, instinct, #Questions And Answers 1957-1958, #The Mother, #Integral Yoga   Because in the vast majority of cases, what gives interest is vital satisfaction. For you to be interested in training exercises which dont have the stimulus of games, the reason must govern the being. In ordinary men reason is the summit of human consciousness, and this is the part of the being which must govern the rest, for it is orderly and reasonable, that is, it does things with a feeling for order, for goodness, usefulness, and in accordance with a plan, a specific plan, recognised and used by each one, whereas the vital part of the being likes excitement, the unexpected, adventureall that makes games attractiveabove all, competition, the effort to win, victory over the opponent, all these things; it is the vital impulse, and the vital in man being the seat of enthusiasm, ardour, normal energy, when the attraction of the unexpected, of struggle and victory is not there, it goes to sleep, unless it is in the habit of obeying, regularly and spontaneously, the will of the reason. And this is even one of the first things for which all physical training is useful: the fact that it cannot be done really well unless the body is in the habit of obeying the reason rather than the vital impulse. For instance, the whole development of bodily perfection, of physical culture with dumb-bells and the exercises which have nothing particularly exciting and demand a discipline, habits which must be regular, reasonable, which give no scope to passion, desire, impulseone must order ones life according to a very strict and very regular disciplinewell, in order to do them really well one must be in the habit of governing ones life by the reason.   This is not very common. Usually, unless one has taken good care to make it otherwise, the impulses the impulses of desireall the enthusiasms and passions with all their reactions are the masters of human life. One must already be something of a sage to be able to undergo a rigorous discipline of the body and obtain from it the ordered, regular effort which can perfect it. There is no longer any room there for all the fancies of desire. You see, as soon as one gives way to excesses, to immoderation of any kind and a disorderly life, it becomes quite impossible to control ones body and develop it normally, not to mention that, naturally, one spoils ones health and as a result the most important part of the ideal of a perfect body disappears; for with bad health, impaired health, one is not much good for anything. And it is certainly the satisfaction of desires and impulses of the vital or the unreasonable demands of certain ambitions which make the body suffer and fall ill.

1f.lovecraft - The Battle that Ended the Century, #Lovecraft - Poems, #unset, #Integral Yoga    was fresh from his correspondence course in physical training, sold to    him by Mr. Arthur Leeds.] Before the battle the auguries were

3.02 - The Great Secret, #unset, #Anonymous, #Various     I was sent to a boarding school. Naturally the programme of physical education appealed to me the most. I started taking keen interest in it and in a few years I gradually took my place among the good players and athletes of my school. Then my first success came when I won the inter-school boxing championship. How happy and proud my parents were when they saw their dream on the way to fulfilment! I was very much encouraged by my success, and henceforth put all my determination with earnestness, care and hard effort into mastering the technique and acquiring the skills of all the branches of physical education. I was taught to develop all the different capacities of the body by participating in all the sporting activities. I believed that by an all-round physical training one could be highly successful and be master of more than one or even a few activities. That is why I participated in all the sporting items that opportunity offered me. Year after year, in open championship I regularly won the wrestling, boxing, weight-lifting, body-building, swimming, track and field events, tennis, gymnastics and many other activities also.     Now I was eighteen years old. I wanted to compete in the national games championship. As a believer in all-round development I selected the Decathlon event as my item in the national championship. It is the toughest of all events, - it demands a supreme test of speed, strength, endurance, co-ordination and many other qualities. I got down to training and after six months of hard work I took the championship easily, keeping my second man far behind.   --     My reputation caused a batch of young people to gather round me. They asked me to help them in different activities of physical training, which I gladly did. Then I found that there was a great joy in helping others in my favourite occupation, that is, games, sports and physical exercises. I was also doing well as a coach. Many of my students were showing wonderful results in different events of games, sports and physical activities. Seeing my success as a teacher of physical education and because I liked games and sports so much that I did not want to lose touch with them, I thought of taking up this teaching as my life's work. In order to prepare myself in the theoretical side of it, I took my admission in a famous college of physical education and in four years I got my degree in physical education.     Being a master of both practice and theory in the subject of physical education I got down to work. So long as I was an athlete, my sole purpose had been to gain health, strength, skill, physical beauty and to reach a high perfection in my own body.

33.15 - My Athletics, #Collected Works of Nolini Kanta Gupta - Vol 07, #Nolini Kanta Gupta, #Integral Yoga    At that time I had not the faintest notion that one day I would develop into a regular athlete, that is to say, undergo all kinds of training and exercise. I told you once about the difference between the physical training activities here and the way we used to set about them in our. time. This is an age of science and those were the days of untrained skill. Let me illustrate from an experience I had in football. We never observed the rule that a proper warming up is needed before one joins the game. We entered the field straightway, and it has happened' several times that after the first long run at the beginning of the game I felt absolutely worn out and wondered how on earth I was going to last through the game. Of course, everything was all right after a while and the body received a new influx of energy as it got warmed up - we used to call it "heating up the blood". Today, the first and most important principle of any kind of game or other exercise is "training", a detailed and minute training. Formerly, one could pass off as a master by simply mastering the rules of the game. This applied not only to games like cricket or football; even in our own native wrestling and lathi-play, "training" meant nothing more than getting acquainted with all the tricks and applying them correctly in practice. But that is not what is now meant by "training". "Training" implies a special preparation of the body, making it apt for a special kind of activity. First of all, One has to acquire a general all-round physical fitness. Next, one has to find out which particular parts of the body and which of the muscles are specially called -into action in any particular movements and these have to be specially trained with a view to give them the necessary strength, endurance and skill, exactly like a material instrument, as if they were bits of dead matter. In whatever activity you wish to specialise, - for specialisation seems to be the aim of physical culture today, - you have to prepare yourself for it; the preparation itself becomes the main objective, the end in view is relegated to the second position. You take part in a 100 metres race, actually a matter of a few seconds only. But in order to prepare for the race, you have to train for several hours every day, for days on end over a period of months and perhaps years.    Formerly, the entire emphasis was on the game itself, not so much on the person who played the game; it used to be said that it was the game that made the player. But now the scales have turned the other way: the player has become the main interest. The concentration is on the player himself and his training is the main thing. He has first of all to build up the body, next his vital forces, and finally even his mind and will power have to be geared to the end in view; the inner psychological factors are taken particularly into account today. In science too the same 'thing is noticeable, even in the study of physical sciences. Formerly, the whole effort of science lay in discovering and establishing the existence of the separate, self-existing and independent elements in Nature and in finding out the mechanism of their action through the methods of observation and experiment. Now it is being said, observation and experiment are all right so far as they go, but at the same time one cannot ignore the person who makes the observation and experiment; he too has an importance, perhaps a prime importance.   --    I have to mention another name in this connection. For much of what I have now achieved in the field of athletics I owe a deep debt to our Chinmoy. He has been my coach. What have I learnt from him? It is enthusiasm. What do I mean by enthusiasm? I shall explain. One of the secrets of physical training is that you must always try to perform a little more than your capacity, or what you may think is the limit of your powers. Perhaps it was with this end in view that in our time when one had to exercise a particular part of the body, the instructions were to go on repeating the movement until one began to sweat and felt exhausted. For how long am I to manipulate the dumb-bells or the Indian clubs? Until you are tired, the chart said, that is, until you felt you could do no more. Now of course nothing is done by such haphazard guesswork. You have to repeat the movements for a certain definite number of times, by actual count, say, five or six repetitions for the first day, to be increased by one or two every day or week, a final limit being set in respect of each individual according to his capacity. This is the method of scientific training today.    Whatever the method you adopt, your strength and capacity have to be increased in this manner. If you go beyond your limits, there is always a chance of accidents, but some accept the risk. The carefree enthusiast asks you to hitch your wagon to a star whereas the more cautious would point to the tragedy of Icarus. The legendary hero of Greek mythology had invented wings for man to fly, but he built them of wax. His aim had been to reach the sun, but as he came near that burning orb the wax got melted by the heat and his wings vanished and he was hurled back headlong down to earth.

4.02 - The Integral Perfection, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga   Intellectual, volitional, ethical, emotional, aesthetic and physical training and improvement are all so much to the good, but they are only in the end a constant movement in a circle without any last delivering and illumining aim, unless they arrive at a point when they can open themselves to the power and presence of the Spirit and admit its direct workings. This direct working effects a conversion of the whole being which is the indispensable condition of our real perfection. To grow into the truth and power of the Spirit and by the direct action of that power to be made a fit channel of its self-expression, -- a living of man in the Divine and a divine living of the Spirit in humanity, -- will therefore be the principle and the whole object of an integral Yoga of self-perfection.   In the process of this change there must be by the very necessity of the effort two stages of its working. First, there will be the personal endeavour of the human being, as soon as he becomes aware by his soul, mind, heart of this divine possibility and turns towards it as the true object of life, to prepare himself for it and to get rid of all in him that belongs to a lower working, of all that stands in the way of his opening to the spiritual truth and its power, so as to possess by this liberation his spiritual being and turn all his natural movements into free means of its self-expression. It is by this turn that the self-conscious Yoga aware of its aim begins: there is a new awakening and an upward change of the life motive. So long as there is only an intellectual, ethical and other self-training for the now normal purposes of life which does not travel beyond the ordinary circle of working of mind, life and body, we are still only in the obscure and yet unillumined preparatory Yoga of Nature; we are still in pursuit of only an ordinary human perfection. A spiritual desire of the Divine and of the divine perfection, of a unity with him in all our being and a spiritual perfection in all our nature, is the effective sign of this change, the precursory power of a great integral conversion of our being and living.

5.02 - Perfection of the Body, #Essays In Philosophy And Yoga, #Sri Aurobindo, #Integral Yoga   In our Ashram here we have found it necessary to establish a school for the education of the children of the resident sadhaks, teaching upon familiar lines though with certain modifications and taking as part and an important part of their development an intensive physical training which has given form to the sports and athletics practised by the Jeunesse Sportive of the   Ashram and of which this Bulletin is the expression. It has been questioned by some what place sports can have in an Ashram created for spiritual seekers and what connection there can be between spirituality and sports. The first answer lies in what

Aeneid, #unset, #Anonymous, #Various   and girls of this upper class received rigorous physical training, i,   447.

Blazing P3 - Explore the Stages of Postconventional Consciousness, #unset, #Anonymous, #Various   other forms of physical training; sensory deprivation or overloading through motion, sound,   gazing, and the like; trance; ingestion of psychotropic drugs; and altered breathing, to name a

Wikipedia - History of physical training and fitness -- History of physical training

Wikipedia - Hypoventilation training -- Physical training method in which reduced breathing frequency are interspersed with periods with normal breathing

auromere - gender-differences-and-physical-training-for-women

History of physical training and fitness

Physical training instructor

Royal Army Physical Training Corps