classes ::: adjective, Verb, noun,
children :::
branches ::: imperfection, integralperfection.weebly.com, mental perfection, perfect, Perfected Soul, perfection, perfectly, physical perfection, The Perfect

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object:perfect
word class:adjective
word class:Verb
word class:noun

see also :::

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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [4] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
imperfection
integralperfection.weebly.com
integralperfection.weebly.com
mental_perfection
physical_perfection
SEE ALSO


AUTH

BOOKS
A_Guide_to_the_Words_of_My_Perfect_Teacher
Big_Mind,_Big_Heart
Dark_Night_of_the_Soul
DND_DM_Guide_5E
Enchiridion_text
Entrance_To_The_Great_Perfection__A_Guide_To_The_Dzogchen_Preliminary_Practices
Epigrams_from_Savitri
Essays_In_Philosophy_And_Yoga
Evolution_II
Faust
Full_Circle
General_Principles_of_Kabbalah
Guru_Bhakti_Yoga
Heart_of_Matter
Infinite_Library
Integral_Life_Practice_(book)
Know_Yourself
Lamp_of_Mahamudra__The_Immaculate_Lamp_that_Perfectly_and_Fully_Illuminates_the_Meaning_of_Mahamudra,_the_Essence_of_all_Phenomena
Letters_On_Poetry_And_Art
Letters_On_Yoga
Letters_On_Yoga_I
Letters_On_Yoga_II
Letters_On_Yoga_IV
Liber_157_-_The_Tao_Teh_King
Life_without_Death
Mantras_Of_The_Mother
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
On_the_Way_to_Supermanhood
On_Thoughts_And_Aphorisms
Plotinus_-_Complete_Works_Vol_01
Process_and_Reality
Questions_And_Answers_1950-1951
Questions_And_Answers_1953
Questions_And_Answers_1954
Questions_And_Answers_1955
Questions_And_Answers_1957-1958
Savitri
Sayings_of_Sri_Ramakrishna_(toc)
the_Book
the_Book_of_Wisdom2
The_Dharani_Sutra__The_Sutra_of_the_Vast,_Great,_Perfect,_Full,_Unimpeded_Great_Compassion_Heart_Dharani_of_the_Thousand-Handed,_Thousand
The_Diamond_Sutra
The_Divine_Companion
The_Divine_Milieu
The_Essential_Songs_of_Milarepa
The_Heros_Journey
The_Human_Cycle
The_Imitation_of_Christ
The_Ladder_of_Divine_Ascent
The_Life_Divine
The_Republic
The_Seals_of_Wisdom
The_Study_and_Practice_of_Yoga
The_Synthesis_Of_Yoga
The_Tarot_of_Paul_Christian
The_Use_and_Abuse_of_History
The_Way_of_Perfection
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_Words_of_My_Perfect_Teacher
The_World_as_Will_and_Idea
The_Yoga_Sutras
Thought_Power
Three_Books_on_Occult_Philosophy
Toward_the_Future
Twilight_of_the_Idols
Vishnu_Purana
Words_Of_The_Mother_III

IN CHAPTERS TITLE
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
05.27_-_The_Nature_of_Perfection
06.24_-_When_Imperfection_is_Greater_Than_Perfection
08.16_-_Perfection_and_Progress
08.17_-_Psychological_Perfection
1.01_-_Sets_down_the_first_line_and_begins_to_treat_of_the_imperfections_of_beginners.
1.02_-_Of_certain_spiritual_imperfections_which_beginners_have_with_respect_to_the_habit_of_pride.
1.03_-_Of_some_imperfections_which_some_of_these_souls_are_apt_to_have,_with_respect_to_the_second_capital_sin,_which_is_avarice,_in_the_spiritual_sense
1.04_-_Of_other_imperfections_which_these_beginners_are_apt_to_have_with_respect_to_the_third_sin,_which_is_luxury.
1.05_-_Of_the_imperfections_into_which_beginners_fall_with_respect_to_the_sin_of_wrath
1.06_-_Of_imperfections_with_respect_to_spiritual_gluttony.
1.070_-_The_Seven_Stages_of_Perfection
1.07_-_Of_imperfections_with_respect_to_spiritual_envy_and_sloth.
1.24_-_Describes_how_vocal_prayer_may_be_practised_with_perfection_and_how_closely_allied_it_is_to_mental_prayer
1.25_-_Describes_the_great_gain_which_comes_to_a_soul_when_it_practises_vocal_prayer_perfectly._Shows_how_God_may_raise_it_thence_to_things_supernatural.
1.29_-_Concerning_heaven_on_earth,_or_godlike_dispassion_and_perfection,_and_the_resurrection_of_the_soul_before_the_general_resurrection.
1950-12-30_-_Perfect_and_progress._Dynamic_equilibrium._True_sincerity.
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1951-04-17_-_Unity,_diversity_-_Protective_envelope_-_desires_-_consciousness,_true_defence_-_Perfection_of_physical_-_cinema_-_Choice,_constant_and_conscious_-_law_of_ones_being_-_the_One,_the_Multiplicity_-_Civilization-_preparing_an_instrument
1954-05-12_-_The_Purusha_-_Surrender_-_Distinguishing_between_influences_-_Perfect_sincerity
1955-07-20_-_The_Impersonal_Divine_-_Surrender_to_the_Divine_brings_perfect_freedom_-_The_Divine_gives_Himself_-_The_principle_of_the_inner_dimensions_-_The_paths_of_aspiration_and_surrender_-_Linear_and_spherical_paths_and_realisations
1955-10-19_-_The_rhythms_of_time_-_The_lotus_of_knowledge_and_perfection_-_Potential_knowledge_-_The_teguments_of_the_soul_-_Shastra_and_the_Gurus_direct_teaching_-_He_who_chooses_the_Infinite...
1956-01-18_-_Two_sides_of_individual_work_-_Cheerfulness_-_chosen_vessel_of_the_Divine_-_Aspiration,_consciousness,_of_plants,_of_children_-_Being_chosen_by_the_Divine_-_True_hierarchy_-_Perfect_relation_with_the_Divine_-_India_free_in_1915
1956-01-25_-_The_divine_way_of_life_-_Divine,_Overmind,_Supermind_-_Material_body__for_discovery_of_the_Divine_-_Five_psychological_perfections
1956-05-30_-_Forms_as_symbols_of_the_Force_behind_-_Art_as_expression_of_contact_with_the_Divine_-_Supramental_psychological_perfection_-_Division_of_works_-_The_Ashram,_idle_stupidities
1956-12-19_-_Preconceived_mental_ideas_-_Process_of_creation_-_Destructive_power_of_bad_thoughts_-_To_be_perfectly_sincere
1957-04-24_-_Perfection,_lower_and_higher
1958-10-01_-_The_ideal_of_moral_perfection
1.da_-_The_love_of_God,_unutterable_and_perfect
1.dd_-_The_Creator_Plays_His_Cosmic_Instrument_In_Perfect_Harmony
1.hcyc_-_10_-_The_rays_shining_from_this_perfect_Mani-jewel_(from_The_Shodoka)
1.jm_-_The_Song_of_Perfect_Assurance_(to_the_Demons)
1.sjc_-_The_Sum_of_Perfection
1.wby_-_He_Tells_Of_The_Perfect_Beauty
1.whitman_-_Perfections
4.02_-_The_Integral_Perfection
4.03_-_The_Psychology_of_Self-Perfection
4.04_-_The_Perfection_of_the_Mental_Being
4.10_-_The_Elements_of_Perfection
4.11_-_The_Perfection_of_Equality
4.1.3_-_Imperfections_and_Periods_of_Arrest
5.02_-_Perfection_of_the_Body
Big_Mind_(ten_perfections)

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
0_0.01_-_Introduction
00.01_-_The_Approach_to_Mysticism
00.01_-_The_Mother_on_Savitri
0_0.03_-_1951-1957._Notes_and_Fragments
00.03_-_Upanishadic_Symbolism
00.04_-_The_Beautiful_in_the_Upanishads
00.05_-_A_Vedic_Conception_of_the_Poet
0.00a_-_Introduction
0.00_-_INTRODUCTION
0.00_-_The_Book_of_Lies_Text
0.01f_-_FOREWARD
0.01_-_Letters_from_the_Mother_to_Her_Son
0.01_-_Life_and_Yoga
0.02_-_II_-_The_Home_of_the_Guru
0.02_-_Letters_to_a_Sadhak
0.02_-_The_Three_Steps_of_Nature
0.03_-_Letters_to_My_little_smile
0.03_-_The_Threefold_Life
0.04_-_The_Systems_of_Yoga
0.05_-_Letters_to_a_Child
0.05_-_The_Synthesis_of_the_Systems
0.06_-_INTRODUCTION
0.06_-_Letters_to_a_Young_Sadhak
0.07_-_DARK_NIGHT_OF_THE_SOUL
0.07_-_Letters_to_a_Sadhak
0.08_-_Letters_to_a_Young_Captain
0.09_-_Letters_to_a_Young_Teacher
01.01_-_A_Yoga_of_the_Art_of_Life
01.01_-_The_New_Humanity
01.01_-_The_One_Thing_Needful
01.01_-_The_Symbol_Dawn
01.02_-_Natures_Own_Yoga
01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems
01.02_-_The_Creative_Soul
01.02_-_The_Issue
01.02_-_The_Object_of_the_Integral_Yoga
01.03_-_Mystic_Poetry
01.03_-_Rationalism
01.03_-_Sri_Aurobindo_and_his_School
01.03_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Souls_Release
01.04_-_Motives_for_Seeking_the_Divine
01.04_-_The_Intuition_of_the_Age
01.04_-_The_Poetry_in_the_Making
01.04_-_The_Secret_Knowledge
01.05_-_The_Nietzschean_Antichrist
01.05_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Spirits_Freedom_and_Greatness
01.06_-_On_Communism
01.06_-_Vivekananda
01.07_-_Blaise_Pascal_(1623-1662)
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
01.09_-_The_Parting_of_the_Way
01.09_-_William_Blake:_The_Marriage_of_Heaven_and_Hell
0.10_-_Letters_to_a_Young_Captain
01.11_-_The_Basis_of_Unity
01.12_-_Goethe
01.12_-_Three_Degrees_of_Social_Organisation
01.13_-_T._S._Eliot:_Four_Quartets
0.11_-_Letters_to_a_Sadhak
0.12_-_Letters_to_a_Student
0.14_-_Letters_to_a_Sadhak
0_1955-04-04
0_1955-10-19
0_1956-10-08
0_1957-01-18
0_1957-12-21
0_1958-01-01
0_1958-04-03
0_1958-05-10
0_1958-05-17
0_1958-07-02
0_1958-10-06
0_1958-10-10
0_1958-10-17
0_1958-11-08
0_1958-11-11
0_1958-11-15
0_1959-04-24
0_1959-05-19_-_Ascending_and_Descending_paths
0_1959-06-13a
0_1959-10-06_-_Sri_Aurobindos_abode
0_1960-04-26
0_1960-05-06
0_1960-07-12_-_Mothers_Vision_-_the_Voice,_the_ashram_a_tiny_part_of_myself,_the_Mothers_Force,_sparkling_white_light_compressed_-_enormous_formation_of_negative_vibrations_-_light_in_evil
0_1960-07-23_-_The_Flood_and_the_race_-_turning_back_to_guide_and_save_amongst_the_torrents_-_sadhana_vs_tamas_and_destruction_-_power_of_giving_and_offering_-_Japa,_7_lakhs,_140000_per_day,_1_crore_takes_20_years
0_1960-08-10_-_questions_from_center_of_Education_-_reading_Sri_Aurobindo
0_1960-08-20
0_1960-09-20
0_1960-10-02a
0_1960-10-08
0_1960-10-11
0_1960-10-19
0_1960-10-25
0_1960-11-05
0_1960-11-08
0_1960-11-12
0_1960-11-15
0_1960-12-13
0_1960-12-17
0_1960-12-31
0_1961-01-10
0_1961-01-12
0_1961-01-17
0_1961-01-22
0_1961-01-24
0_1961-01-27
0_1961-01-29
0_1961-01-31
0_1961-02-11
0_1961-02-18
0_1961-02-25
0_1961-03-04
0_1961-03-07
0_1961-03-11
0_1961-03-14
0_1961-03-25
0_1961-03-27
0_1961-04-07
0_1961-04-12
0_1961-04-18
0_1961-04-29
0_1961-05-19
0_1961-06-02
0_1961-06-06
0_1961-06-24
0_1961-06-27
0_1961-07-07
0_1961-07-12
0_1961-07-15
0_1961-07-18
0_1961-07-28
0_1961-08-02
0_1961-08-11
0_1961-09-23
0_1961-10-02
0_1961-10-30
0_1961-11-05
0_1961-11-07
0_1961-11-12
0_1961-12-16
0_1961-12-20
0_1961-12-23
0_1962-01-09
0_1962-01-12
0_1962-01-12_-_supramental_ship
0_1962-01-21
0_1962-01-27
0_1962-02-03
0_1962-02-06
0_1962-02-09
0_1962-02-13
0_1962-02-17
0_1962-02-24
0_1962-02-27
0_1962-03-03
0_1962-03-06
0_1962-03-11
0_1962-03-13
0_1962-04-03
0_1962-04-13
0_1962-05-22
0_1962-05-24
0_1962-05-27
0_1962-05-29
0_1962-05-31
0_1962-06-02
0_1962-06-06
0_1962-06-27
0_1962-06-30
0_1962-07-04
0_1962-07-18
0_1962-07-21
0_1962-07-25
0_1962-07-31
0_1962-08-04
0_1962-08-08
0_1962-08-11
0_1962-08-14
0_1962-08-18
0_1962-08-31
0_1962-09-05
0_1962-09-26
0_1962-10-06
0_1962-10-27
0_1962-10-30
0_1962-11-17
0_1962-11-20
0_1962-11-27
0_1962-11-30
0_1962-12-04
0_1962-12-15
0_1962-12-25
0_1963-01-14
0_1963-01-30
0_1963-02-19
0_1963-03-06
0_1963-03-09
0_1963-03-13
0_1963-03-23
0_1963-03-27
0_1963-04-06
0_1963-04-20
0_1963-05-03
0_1963-05-11
0_1963-05-15
0_1963-05-18
0_1963-05-25
0_1963-05-29
0_1963-06-19
0_1963-06-29
0_1963-07-10
0_1963-07-17
0_1963-07-20
0_1963-07-24
0_1963-07-27
0_1963-07-31
0_1963-08-07
0_1963-08-10
0_1963-08-24
0_1963-08-28
0_1963-08-31
0_1963-09-04
0_1963-09-18
0_1963-09-25
0_1963-09-28
0_1963-10-05
0_1963-10-16
0_1963-10-19
0_1963-10-30
0_1963-11-04
0_1963-11-20
0_1963-11-23
0_1963-11-27
0_1963-12-03
0_1963-12-11
0_1963-12-14
0_1963-12-18
0_1963-12-31
0_1964-01-04
0_1964-01-08
0_1964-01-15
0_1964-01-18
0_1964-01-22
0_1964-01-29
0_1964-02-05
0_1964-02-22
0_1964-02-26
0_1964-03-07
0_1964-03-25
0_1964-03-28
0_1964-07-18
0_1964-07-22
0_1964-07-31
0_1964-08-08
0_1964-08-11
0_1964-08-19
0_1964-08-22
0_1964-08-26
0_1964-08-29
0_1964-09-16
0_1964-09-23
0_1964-09-26
0_1964-09-30
0_1964-10-07
0_1964-10-10
0_1964-10-14
0_1964-10-17
0_1964-10-24a
0_1964-10-30
0_1964-11-04
0_1964-11-07
0_1964-11-12
0_1964-11-14
0_1964-11-21
0_1964-11-25
0_1964-11-28
0_1964-12-02
0_1964-12-23
0_1965-01-12
0_1965-02-19
0_1965-03-03
0_1965-03-10
0_1965-03-20
0_1965-03-24
0_1965-04-10
0_1965-04-17
0_1965-04-21
0_1965-05-08
0_1965-05-15
0_1965-05-19
0_1965-05-29
0_1965-06-02
0_1965-06-05
0_1965-06-14
0_1965-06-18_-_supramental_ship
0_1965-06-23
0_1965-07-10
0_1965-07-14
0_1965-07-21
0_1965-07-24
0_1965-07-28
0_1965-08-07
0_1965-08-14
0_1965-08-21
0_1965-09-25
0_1965-10-16
0_1965-10-20
0_1965-11-03
0_1965-11-23
0_1965-11-27
0_1965-12-07
0_1965-12-18
0_1965-12-25
0_1965-12-31
0_1966-01-08
0_1966-01-22
0_1966-01-31
0_1966-02-26
0_1966-03-02
0_1966-03-04
0_1966-03-09
0_1966-03-19
0_1966-03-26
0_1966-03-30
0_1966-04-30
0_1966-05-25
0_1966-06-02
0_1966-06-08
0_1966-06-11
0_1966-06-15
0_1966-06-25
0_1966-06-29
0_1966-07-09
0_1966-07-27
0_1966-08-03
0_1966-08-06
0_1966-08-10
0_1966-08-17
0_1966-08-24
0_1966-09-07
0_1966-09-17
0_1966-09-21
0_1966-09-28
0_1966-10-08
0_1966-10-12
0_1966-10-19
0_1966-10-26
0_1966-10-29
0_1966-11-03
0_1966-11-19
0_1966-11-26
0_1966-11-30
0_1966-12-07
0_1966-12-20
0_1966-12-21
0_1966-12-31
0_1967-01-11
0_1967-01-18
0_1967-01-21
0_1967-02-11
0_1967-02-15
0_1967-02-18
0_1967-03-02
0_1967-03-07
0_1967-03-15
0_1967-03-25
0_1967-04-05
0_1967-04-12
0_1967-04-15
0_1967-04-22
0_1967-05-03
0_1967-05-06
0_1967-05-10
0_1967-05-20
0_1967-05-24
0_1967-05-27
0_1967-06-07
0_1967-06-14
0_1967-06-24
0_1967-07-05
0_1967-07-15
0_1967-07-19
0_1967-07-26
0_1967-08-02
0_1967-08-16
0_1967-08-19
0_1967-08-26
0_1967-09-06
0_1967-09-20
0_1967-10-04
0_1967-10-14
0_1967-10-21
0_1967-10-28
0_1967-10-30
0_1967-11-08
0_1967-11-10
0_1967-11-22
0_1967-11-29
0_1967-11-Prayers_of_the_Consciousness_of_the_Cells
0_1967-12-06
0_1967-12-16
0_1967-12-20
0_1967-12-27
0_1967-12-30
0_1968-01-01
0_1968-02-03
0_1968-02-10
0_1968-03-02
0_1968-03-09
0_1968-03-13
0_1968-03-16
0_1968-04-10
0_1968-04-23
0_1968-05-18
0_1968-05-22
0_1968-05-25
0_1968-06-08
0_1968-06-15
0_1968-07-10
0_1968-07-17
0_1968-07-20
0_1968-08-28
0_1968-08-30
0_1968-09-11
0_1968-10-26
0_1968-11-27
0_1968-12-04
0_1968-12-21
0_1969-02-05
0_1969-02-08
0_1969-02-26
0_1969-03-12
0_1969-04-02
0_1969-04-09
0_1969-04-23
0_1969-04-30
0_1969-05-03
0_1969-05-10
0_1969-05-17
0_1969-05-24
0_1969-06-25
0_1969-06-28
0_1969-07-12
0_1969-07-30
0_1969-08-09
0_1969-08-30
0_1969-09-20
0_1969-09-27
0_1969-10-08
0_1969-10-18
0_1969-10-25
0_1969-10-29
0_1969-11-08
0_1969-11-15
0_1969-11-19
0_1969-11-22
0_1969-12-03
0_1969-12-10
0_1969-12-17
0_1969-12-20
0_1969-12-24
0_1969-12-27
0_1969-12-31
0_1970-01-17
0_1970-01-28
0_1970-02-07
0_1970-02-21
0_1970-02-28
0_1970-03-07
0_1970-03-14
0_1970-03-18
0_1970-03-25
0_1970-03-28
0_1970-04-04
0_1970-04-11
0_1970-04-18
0_1970-04-22
0_1970-04-29
0_1970-05-27
0_1970-06-03
0_1970-06-06
0_1970-07-04
0_1970-07-18
0_1970-08-05
0_1970-09-05
0_1970-10-07
0_1970-10-17
0_1970-10-31
0_1970-11-07
0_1970-11-14
0_1971-01-17
0_1971-03-10
0_1971-04-07
0_1971-05-05
0_1971-05-15
0_1971-06-09
0_1971-06-16
0_1971-07-10
0_1971-07-17
0_1971-07-21
0_1971-08-18
0_1971-08-21
0_1971-08-25
0_1971-08-28
0_1971-08-Undated
0_1971-09-04
0_1971-10-13
0_1971-10-16
0_1971-10-20
0_1971-12-01
0_1971-12-11
0_1971-12-18
0_1972-01-12
0_1972-02-02
0_1972-02-09
0_1972-02-23
0_1972-02-26
0_1972-03-10
0_1972-03-25
0_1972-03-29a
0_1972-04-04
0_1972-04-05
0_1972-04-26
0_1972-05-06
0_1972-05-27
0_1972-07-19
0_1972-07-22
0_1972-07-26
0_1972-07-29
0_1972-08-30
0_1972-09-30
0_1972-10-11
0_1972-11-04
0_1972-11-08
0_1973-01-20
0_1973-01-31
0_1973-03-24
0_1973-04-07
02.01_-_Our_Ideal
02.01_-_The_World-Stair
02.01_-_The_World_War
02.02_-_Lines_of_the_Descent_of_Consciousness
02.02_-_The_Kingdom_of_Subtle_Matter
02.03_-_The_Glory_and_the_Fall_of_Life
02.03_-_The_Shakespearean_Word
02.05_-_Robert_Graves
02.06_-_Boris_Pasternak
02.06_-_The_Integral_Yoga_and_Other_Yogas
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.07_-_George_Seftris
02.09_-_The_Paradise_of_the_Life-Gods
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.11_-_New_World-Conditions
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
02.12_-_Mysticism_in_Bengali_Poetry
02.12_-_The_Heavens_of_the_Ideal
02.12_-_The_Ideals_of_Human_Unity
02.13_-_On_Social_Reconstruction
02.13_-_Rabindranath_and_Sri_Aurobindo
02.14_-_Panacea_of_Isms
02.15_-_The_Kingdoms_of_the_Greater_Knowledge
03.01_-_Humanism_and_Humanism
03.01_-_The_Evolution_of_Consciousness
03.01_-_The_Malady_of_the_Century
03.02_-_The_Adoration_of_the_Divine_Mother
03.02_-_The_Gradations_of_Consciousness__The_Gradation_of_Planes
03.02_-_Yogic_Initiation_and_Aptitude
03.03_-_The_House_of_the_Spirit_and_the_New_Creation
03.04_-_The_Body_Human
03.04_-_The_Vision_and_the_Boon
03.04_-_Towardsa_New_Ideology
03.05_-_Some_Conceptions_and_Misconceptions
03.06_-_Divine_Humanism
03.08_-_The_Democracy_of_Tomorrow
03.08_-_The_Standpoint_of_Indian_Art
03.10_-_Hamlet:_A_Crisis_of_the_Evolving_Soul
03.10_-_The_Mission_of_Buddhism
03.11_-_The_Language_Problem_and_India
03.12_-_TagorePoet_and_Seer
03.13_-_Human_Destiny
03.14_-_From_the_Known_to_the_Unknown?
03.14_-_Mater_Dolorosa
03.16_-_The_Tragic_Spirit_in_Nature
04.01_-_The_Birth_and_Childhood_of_the_Flame
04.01_-_The_Divine_Man
04.02_-_A_Chapter_of_Human_Evolution
04.02_-_Human_Progress
04.02_-_The_Growth_of_the_Flame
04.03_-_Consciousness_as_Energy
04.03_-_The_Call_to_the_Quest
04.03_-_The_Eternal_East_and_West
04.04_-_A_Global_Humanity
04.07_-_Readings_in_Savitri
04.09_-_To_the_Heights-I_(Mahasarswati)
04.09_-_Values_Higher_and_Lower
04.35_-_To_the_Heights-XXXV
04.41_-_To_the_Heights-XLI
04.45_-_To_the_Heights-XLV
05.01_-_Man_and_the_Gods
05.01_-_Of_Love_and_Aspiration
05.02_-_Of_the_Divine_and_its_Help
05.02_-_Physician,_Heal_Thyself
05.02_-_Satyavan
05.03_-_Bypaths_of_Souls_Journey
05.03_-_Satyavan_and_Savitri
05.04_-_Of_Beauty_and_Ananda
05.04_-_The_Immortal_Person
05.04_-_The_Measure_of_Time
05.05_-_In_Quest_of_Reality
05.05_-_Man_the_Prototype
05.06_-_Physics_or_philosophy
05.06_-_The_Birth_of_Maya
05.07_-_Man_and_Superman
05.09_-_Varieties_of_Religious_Experience
05.12_-_The_Soul_and_its_Journey
05.14_-_The_Sanctity_of_the_Individual
05.16_-_A_Modernist_Mentality
05.21_-_Being_or_Becoming_and_Having
05.23_-_The_Base_of_Sincerity
05.26_-_The_Soul_in_Anguish
05.27_-_The_Nature_of_Perfection
05.28_-_God_Protects
05.33_-_Caesar_versus_the_Divine
05.34_-_Light,_more_Light
06.01_-_The_Word_of_Fate
06.02_-_Darkness_to_Light
06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain
06.08_-_The_Individual_and_the_Collective
06.10_-_Fatigue_and_Work
06.11_-_The_Steps_of_the_Soul
06.14_-_The_Integral_Realisation
06.17_-_Directed_Change
06.18_-_Value_of_Gymnastics,_Mental_or_Other
06.19_-_Mental_Silence
06.21_-_The_Personal_and_the_Impersonal
06.23_-_Here_or_Elsewhere
06.24_-_When_Imperfection_is_Greater_Than_Perfection
06.25_-_Individual_and_Collective_Soul
06.30_-_Sweet_Holy_Tears
07.03_-_The_Entry_into_the_Inner_Countries
07.04_-_The_Triple_Soul-Forces
07.05_-_The_Finding_of_the_Soul
07.06_-_Nirvana_and_the_Discovery_of_the_All-Negating_Absolute
07.07_-_Freedom_and_Destiny
07.07_-_The_Discovery_of_the_Cosmic_Spirit_and_the_Cosmic_Consciousness
07.10_-_Diseases_and_Accidents
07.12_-_This_Ugliness_in_the_World
07.14_-_The_Divine_Suffering
07.22_-_Mysticism_and_Occultism
07.26_-_Offering_and_Surrender
07.27_-_Equality_of_the_Body,_Equality_of_the_Soul
07.28_-_Personal_Effort_and_Will
07.29_-_How_to_Feel_that_we_Belong_to_the_Divine
07.32_-_The_Yogic_Centres
07.35_-_The_Force_of_Body-Consciousness
07.36_-_The_Body_and_the_Psychic
07.39_-_The_Homogeneous_Being
07.40_-_Service_Human_and_Divine
07.43_-_Music_Its_Origin_and_Nature
08.01_-_Choosing_To_Do_Yoga
08.02_-_Order_and_Discipline
08.04_-_Doing_for_Her_Sake
08.07_-_Sleep_and_Pain
08.11_-_The_Work_Here
08.15_-_Divine_Living
08.16_-_Perfection_and_Progress
08.17_-_Psychological_Perfection
08.18_-_The_Origin_of_Desire
08.20_-_Are_Not_The_Ascetic_Means_Helpful_At_Times?
08.28_-_Prayer_and_Aspiration
08.31_-_Personal_Effort_and_Surrender
08.32_-_The_Surrender_of_an_Inner_Warrior
09.01_-_Prayer_and_Aspiration
09.04_-_The_Divine_Grace
09.05_-_The_Story_of_Love
09.08_-_The_Modern_Taste
09.09_-_The_Origin
09.13_-_On_Teachers_and_Teaching
10.01_-_Cycles_of_Creation
10.01_-_The_Dream_Twilight_of_the_Ideal
10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal
10.03_-_The_Debate_of_Love_and_Death
10.04_-_Lord_of_Time
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
10.04_-_Transfiguration
1.005_-_The_Table
1.006_-_Livestock
10.08_-_Consciousness_as_Freedom
1.009_-_Perception_and_Reality
1.00a_-_DIVISION_A_-_THE_INTERNAL_FIRES_OF_THE_SHEATHS.
1.00a_-_Introduction
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00c_-_INTRODUCTION
1.00d_-_DIVISION_D_-_KUNDALINI_AND_THE_SPINE
1.00d_-_Introduction
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00f_-_DIVISION_F_-_THE_LAW_OF_ECONOMY
1.00g_-_Foreword
1.00_-_INTRODUCTORY_REMARKS
1.00_-_Main
1.00_-_PREFACE
1.00_-_Preliminary_Remarks
1.00_-_PRELUDE_AT_THE_THEATRE
1.00_-_The_way_of_what_is_to_come
10.10_-_Education_is_Organisation
1.011_-_Hud
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_An_Accomplished_Westerner
1.01_-_A_NOTE_ON_PROGRESS
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_BOOK_THE_FIRST
1.01_-_Description_of_the_Castle
1.01_-_Economy
1.01f_-_Introduction
1.01_-_Foreward
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_Introduction
1.01_-_Isha_Upanishad
1.01_-_Maitreya_inquires_of_his_teacher_(Parashara)
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_MAXIMS_AND_MISSILES
1.01_-_Meeting_the_Master_-_Authors_first_meeting,_December_1918
1.01_-_Newtonian_and_Bergsonian_Time
1.01_-_On_knowledge_of_the_soul,_and_how_knowledge_of_the_soul_is_the_key_to_the_knowledge_of_God.
1.01_-_Our_Demand_and_Need_from_the_Gita
1.01_-_Prayer
1.01_-_Principles_of_Practical_Psycho_therapy
1.01_-_SAMADHI_PADA
1.01_-_Seeing
1.01_-_Sets_down_the_first_line_and_begins_to_treat_of_the_imperfections_of_beginners.
1.01_-_Soul_and_God
1.01_-_Tara_the_Divine
1.01_-_THAT_ARE_THOU
1.01_-_The_Cycle_of_Society
1.01_-_The_Divine_and_The_Universe
1.01_-_The_First_Steps
1.01_-_The_Four_Aids
1.01_-_The_Human_Aspiration
1.01_-_The_Mental_Fortress
1.01_-_The_Science_of_Living
1.01_-_THE_STUFF_OF_THE_UNIVERSE
1.01_-_The_True_Aim_of_Life
1.01_-_Two_Powers_Alone
1.01_-_What_is_Magick?
1.02.1_-_The_Inhabiting_Godhead_-_Life_and_Action
1.02.2.1_-_Brahman_-_Oneness_of_God_and_the_World
1.02.2.2_-_Self-Realisation
1.02.3.1_-_The_Lord
1.02.3.2_-_Knowledge_and_Ignorance
1.02.3.3_-_Birth_and_Non-Birth
10.23_-_Prayers_and_Meditations_of_the_Mother
1.02.4.1_-_The_Worlds_-_Surya
1.02.4.2_-_Action_and_the_Divine_Will
1.024_-_Affiliation_With_Larger_Wholes
10.24_-_Savitri
1.027_-_The_Ant
1.028_-_Bringing_About_Whole-Souled_Dedication
1.028_-_History
1.02_-_Groups_and_Statistical_Mechanics
1.02_-_In_the_Beginning
1.02_-_Karmayoga
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meeting_the_Master_-_Authors_second_meeting,_March_1921
1.02_-_Of_certain_spiritual_imperfections_which_beginners_have_with_respect_to_the_habit_of_pride.
1.02_-_On_the_Knowledge_of_God.
1.02_-_Prana
1.02_-_SADHANA_PADA
1.02_-_Self-Consecration
1.02_-_Shakti_and_Personal_Effort
1.02_-_Skillful_Means
1.02_-_SOCIAL_HEREDITY_AND_PROGRESS
1.02_-_Taras_Tantra
1.02_-_The_7_Habits__An_Overview
1.02_-_The_Age_of_Individualism_and_Reason
1.02_-_The_Concept_of_the_Collective_Unconscious
1.02_-_The_Divine_Is_with_You
1.02_-_The_Doctrine_of_the_Mystics
1.02_-_The_Eternal_Law
1.02_-_The_Great_Process
1.02_-_The_Human_Soul
1.02_-_The_Magic_Circle
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Necessity_of_Magick_for_All
1.02_-_The_Philosophy_of_Ishvara
1.02_-_The_Pit
1.02_-_THE_QUATERNIO_AND_THE_MEDIATING_ROLE_OF_MERCURIUS
1.02_-_The_Recovery
1.02_-_The_Stages_of_Initiation
1.02_-_The_Three_European_Worlds
1.02_-_The_Two_Negations_1_-_The_Materialist_Denial
1.02_-_The_Vision_of_the_Past
1.02_-_THE_WITHIN_OF_THINGS
1.02_-_To_Zen_Monks_Kin_and_Koku
1.02_-_Where_I_Lived,_and_What_I_Lived_For
1.031_-_Intense_Aspiration
10.31_-_The_Mystery_of_The_Five_Senses
1.032_-_Our_Concept_of_God
1.032_-_Prostration
10.33_-_On_Discipline
10.35_-_The_Moral_and_the_Spiritual
1.036_-_The_Rise_of_Obstacles_in_Yoga_Practice
1.03_-_A_Parable
1.03_-_A_Sapphire_Tale
1.03_-_Bloodstream_Sermon
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Eternal_Presence
1.03_-_Fire_in_the_Earth
1.03_-_Hymns_of_Gritsamada
1.03_-_Invocation_of_Tara
1.03_-_Man_-_Slave_or_Free?
1.03_-_Measure_of_time,_Moments_of_Kashthas,_etc.
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_Of_some_imperfections_which_some_of_these_souls_are_apt_to_have,_with_respect_to_the_second_capital_sin,_which_is_avarice,_in_the_spiritual_sense
1.03_-_On_exile_or_pilgrimage
1.03_-_On_Knowledge_of_the_World.
1.03_-_ON_THE_AFTERWORLDLY
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Preparing_for_the_Miraculous
1.03_-_Reading
1.03_-_.REASON._IN_PHILOSOPHY
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_Some_Aspects_of_Modern_Psycho_therapy
1.03_-_Some_Practical_Aspects
1.03_-_Supernatural_Aid
1.03_-_Sympathetic_Magic
1.03_-_Tara,_Liberator_from_the_Eight_Dangers
1.03_-_The_Armour_of_Grace
1.03_-_The_Coming_of_the_Subjective_Age
1.03_-_The_Divine_and_Man
1.03_-_The_Gods,_Superior_Beings_and_Adverse_Forces
1.03_-_THE_GRAND_OPTION
1.03_-_The_House_Of_The_Lord
1.03_-_The_Human_Disciple
1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON
1.03_-_The_Phenomenon_of_Man
1.03_-_The_Psychic_Prana
1.03_-_The_Sephiros
1.03_-_The_Sunlit_Path
1.03_-_The_Syzygy_-_Anima_and_Animus
1.03_-_The_Two_Negations_2_-_The_Refusal_of_the_Ascetic
1.03_-_Time_Series,_Information,_and_Communication
1.03_-_To_Layman_Ishii
1.03_-_YIBHOOTI_PADA
1.04_-_ADVICE_TO_HOUSEHOLDERS
1.04_-_Body,_Soul_and_Spirit
1.04_-_Feedback_and_Oscillation
1.04_-_GOD_IN_THE_WORLD
1.04_-_Homage_to_the_Twenty-one_Taras
1.04_-_KAI_VALYA_PADA
1.04_-_Magic_and_Religion
1.04_-_Money
1.04_-_Narayana_appearance,_in_the_beginning_of_the_Kalpa,_as_the_Varaha_(boar)
1.04_-_Of_other_imperfections_which_these_beginners_are_apt_to_have_with_respect_to_the_third_sin,_which_is_luxury.
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_On_Knowledge_of_the_Future_World.
1.04_-_Reality_Omnipresent
1.04_-_Relationship_with_the_Divine
1.04_-_Religion_and_Occultism
1.04_-_SOME_REFLECTIONS_ON_PROGRESS
1.04_-_The_Aims_of_Psycho_therapy
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Conditions_of_Esoteric_Training
1.04_-_The_Control_of_Psychic_Prana
1.04_-_The_Core_of_the_Teaching
1.04_-_The_Discovery_of_the_Nation-Soul
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Need_of_Guru
1.04_-_The_Origin_and_Development_of_Poetry.
1.04_-_The_Paths
1.04_-_The_Praise
1.04_-_The_Qabalah__The_Best_Training_for_Memory
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_The_Silent_Mind
1.04_-_THE_STUDY_(The_Compact)
1.04_-_Vital_Education
1.04_-_Wake-Up_Sermon
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.04_-_Wherefore_of_World?
1.04_-_Yoga_and_Human_Evolution
1.05_-_Adam_Kadmon
1.05_-_Bhakti_Yoga
1.05_-_BOOK_THE_FIFTH
1.05_-_Buddhism_and_Women
1.05_-_CHARITY
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Computing_Machines_and_the_Nervous_System
1.05_-_Consciousness
1.05_-_Hymns_of_Bharadwaja
1.05_-_Knowledge_by_Aquaintance_and_Knowledge_by_Description
1.05_-_Mental_Education
1.05_-_Morality_and_War
1.05_-_Of_the_imperfections_into_which_beginners_fall_with_respect_to_the_sin_of_wrath
1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.
1.05_-_On_the_Love_of_God.
1.05_-_Pratyahara_and_Dharana
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Qualifications_of_the_Aspirant_and_the_Teacher
1.05_-_Ritam
1.05_-_Solitude
1.05_-_Some_Results_of_Initiation
1.05_-_The_Activation_of_Human_Energy
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_The_Destiny_of_the_Individual
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.05_-_The_New_Consciousness
1.05_-_THE_NEW_SPIRIT
1.05_-_The_True_Doer_of_Works
1.05_-_The_Universe__The_0_=_2_Equation
1.05_-_To_Know_How_To_Suffer
1.05_-_True_and_False_Subjectivism
1.05_-_Vishnu_as_Brahma_creates_the_world
1.05_-_War_And_Politics
1.05_-_Work_and_Teaching
1.05_-_Yoga_and_Hypnotism
1.06_-_Agni_and_the_Truth
1.06_-_A_Summary_of_my_Phenomenological_View_of_the_World
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_BOOK_THE_SIXTH
1.06_-_Dhyana
1.06_-_Dhyana_and_Samadhi
1.06_-_Five_Dreams
1.06_-_Gestalt_and_Universals
1.06_-_Hymns_of_Parashara
1.06_-_Iconography
1.06_-_Incarnate_Teachers_and_Incarnation
1.06_-_LIFE_AND_THE_PLANETS
1.06_-_Magicians_as_Kings
1.06_-_Man_in_the_Universe
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_Of_imperfections_with_respect_to_spiritual_gluttony.
1.06_-_On_Induction
1.06_-_On_remembrance_of_death.
1.06_-_On_Thought
1.06_-_Origin_of_the_four_castes
1.06_-_Psychic_Education
1.06_-_Quieting_the_Vital
1.06_-_Raja_Yoga
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Breaking_of_the_Limits
1.06_-_The_Desire_to_be
1.06_-_The_Four_Powers_of_the_Mother
1.06_-_The_Literal_Qabalah
1.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
1.06_-_The_Objective_and_Subjective_Views_of_Life
1.06_-_The_Third_Circle__The_Gluttonous._Cerberus._The_Eternal_Rain._Ciacco._Florence.
1.06_-_The_Three_Mothers_or_the_First_Elements
1.06_-_The_Three_Schools_of_Magick_1
1.06_-_Wealth_and_Government
1.070_-_The_Seven_Stages_of_Perfection
1.075_-_Self-Control,_Study_and_Devotion_to_God
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_BOOK_THE_SEVENTH
1.07_-_Cybernetics_and_Psychopathology
1.07_-_Hymn_of_Paruchchhepa
1.07_-_Incarnate_Human_Gods
1.07_-_Note_on_the_word_Go
1.07_-_Of_imperfections_with_respect_to_spiritual_envy_and_sloth.
1.07_-_On_Dreams
1.07_-_On_mourning_which_causes_joy.
1.07_-_Past,_Present_and_Future
1.07_-_Production_of_the_mind-born_sons_of_Brahma
1.07_-_Raja-Yoga_in_Brief
1.07_-_Savitri
1.07_-_Standards_of_Conduct_and_Spiritual_Freedom
1.07_-_The_Continuity_of_Consciousness
1.07_-_The_Ego_and_the_Dualities
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_The_Fire_of_the_New_World
1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND
1.07_-_The_Ideal_Law_of_Social_Development
1.07_-_THE_.IMPROVERS._OF_MANKIND
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_The_Mantra_-_OM_-_Word_and_Wisdom
1.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
1.07_-_The_Primary_Data_of_Being
1.07_-_The_Prophecies_of_Nostradamus
1.07_-_The_Psychic_Center
1.07_-_The_Three_Schools_of_Magick_2
1.07_-_TRUTH
1.083_-_Choosing_an_Object_for_Concentration
1.08a_-_The_Ladder
1.08_-_Attendants
1.08_-_Civilisation_and_Barbarism
1.08_-_Independence_from_the_Physical
1.08_-_Information,_Language,_and_Society
1.08_-_Introduction_to_Patanjalis_Yoga_Aphorisms
1.08_-_On_freedom_from_anger_and_on_meekness.
1.08_-_Origin_of_Rudra:_his_becoming_eight_Rudras
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_SOME_REFLECTIONS_ON_THE_SPIRITUAL_REPERCUSSIONS_OF_THE_ATOM_BOMB
1.08_-_Stead_and_the_Spirits
1.08_-_Summary
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Historical_Significance_of_the_Fish
1.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
1.08_-_The_Methods_of_Vedantic_Knowledge
1.08_-_The_Supreme_Discovery
1.08_-_The_Supreme_Will
1.08_-_The_Synthesis_of_Movement
1.08_-_The_Three_Schools_of_Magick_3
1.08_-_Wherein_is_expounded_the_first_line_of_the_first_stanza,_and_a_beginning_is_made_of_the_explanation_of_this_dark_night
1.096_-_Powers_that_Accrue_in_the_Practice
1.099_-_The_Entry_of_the_Eternal_into_the_Individual
1.09_-_ADVICE_TO_THE_BRAHMOS
1.09_-_A_System_of_Vedic_Psychology
1.09_-_BOOK_THE_NINTH
1.09_-_Civilisation_and_Culture
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_Equality_and_the_Annihilation_of_Ego
1.09_-_FAITH_IN_PEACE
1.09_-_Fundamental_Questions_of_Psycho_therapy
1.09_-_Kundalini_Yoga
1.09_-_Man_-_About_the_Body
1.09_-_Of_the_signs_by_which_it_will_be_known_that_the_spiritual_person_is_walking_along_the_way_of_this_night_and_purgation_of_sense.
1.09_-_On_remembrance_of_wrongs.
1.09_-_SELF-KNOWLEDGE
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sleep_and_Death
1.09_-_Sri_Aurobindo_and_the_Big_Bang
1.09_-_Talks
1.09_-_The_Absolute_Manifestation
1.09_-_The_Chosen_Ideal
1.09_-_The_Crown,_Cap,_Magus-Band
1.09_-_The_Greater_Self
1.09_-_The_Guardian_of_the_Threshold
1.09_-_The_Secret_Chiefs
1.09_-_To_the_Students,_Young_and_Old
1.1.01_-_Seeking_the_Divine
1.1.01_-_The_Divine_and_Its_Aspects
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
1.1.02_-_Sachchidananda
1.1.02_-_The_Aim_of_the_Integral_Yoga
1.1.04_-_Philosophy
1.1.04_-_The_Self_or_Atman
11.07_-_The_Labours_of_the_Gods:_The_five_Purifications
11.08_-_Body-Energy
11.09_-_Towards_the_Immortal_Body
1.10_-_Aesthetic_and_Ethical_Culture
1.10_-_Concentration_-_Its_Practice
1.10_-_Conscious_Force
1.10_-_Farinata_and_Cavalcante_de'_Cavalcanti._Discourse_on_the_Knowledge_of_the_Damned.
1.10_-_Life_and_Death._The_Greater_Guardian_of_the_Threshold
1.10_-_Relics_of_Tree_Worship_in_Modern_Europe
1.10_-_The_descendants_of_the_daughters_of_Daksa_married_to_the_Rsis
1.10_-_The_Methods_and_the_Means
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.10_-_The_Revolutionary_Yogi
1.10_-_The_Secret_of_the_Veda
1.10_-_The_Three_Modes_of_Nature
1.10_-_The_Yoga_of_the_Intelligent_Will
1.10_-_THINGS_I_OWE_TO_THE_ANCIENTS
1.1.1.01_-_Three_Elements_of_Poetic_Creation
1.1.1.03_-_Creative_Power_and_the_Human_Instrument
1.1.1.04_-_Joy_of_Poetic_Creation
1.1.1.06_-_Inspiration_and_Effort
1.1.1.08_-_Self-criticism
1.1.1.09_-_Correction_by_Second_Inspiration
11.11_-_The_Ideal_Centre
11.14_-_Our_Finest_Hour
11.15_-_Sri_Aurobindo
1.11_-_Delight_of_Existence_-_The_Problem
1.11_-_FAITH_IN_MAN
1.11_-_GOOD_AND_EVIL
1.11_-_Higher_Laws
1.11_-_Oneness
1.11_-_On_Intuitive_Knowledge
1.11_-_Powers
1.11_-_The_Change_of_Power
1.11_-_The_Influence_of_the_Sexes_on_Vegetation
1.11_-_The_Kalki_Avatar
1.11_-_The_Master_of_the_Work
1.11_-_The_Reason_as_Governor_of_Life
1.11_-_The_Seven_Rivers
1.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
1.11_-_Woolly_Pomposities_of_the_Pious_Teacher
1.11_-_Works_and_Sacrifice
1.12_-_Brute_Neighbors
1.1.2_-_Commentary
1.12_-_Delight_of_Existence_-_The_Solution
1.12_-_Independence
1.1.2_-_Intellect_and_the_Intellectual
1.12_-_Love_The_Creator
1.12_-_SOME_REFLECTIONS_ON_THE_RIGHTS_OF_MAN
1.12_-_The_Astral_Plane
1.12_-_The_Divine_Work
1.12_-_The_Herds_of_the_Dawn
1.12_-_The_Left-Hand_Path_-_The_Black_Brothers
1.12_-_The_Office_and_Limitations_of_the_Reason
1.12_-_The_Significance_of_Sacrifice
1.12_-_The_Sociology_of_Superman
1.12_-_The_Strength_of_Stillness
1.12_-_The_Superconscient
1.12_-_TIME_AND_ETERNITY
1.12_-_Truth_and_Knowledge
1.13_-_A_Dream
1.13_-_And_Then?
1.13_-_Conclusion_-_He_is_here
1.13_-_Dawn_and_the_Truth
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_ON_CHASTITY
1.13_-_(Plot_continued.)_What_constitutes_Tragic_Action.
1.13_-_Reason_and_Religion
1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT
1.13_-_System_of_the_O.T.O.
1.13_-_The_Divine_Maya
1.13_-_The_Lord_of_the_Sacrifice
1.13_-_THE_MASTER_AND_M.
1.13_-_The_Spirit
1.13_-_The_Supermind_and_the_Yoga_of_Works
1.13_-_Under_the_Auspices_of_the_Gods
1.14_-_Bibliography
1.14_-_FOREST_AND_CAVERN
1.14_-_IMMORTALITY_AND_SURVIVAL
1.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
1.14_-_On_the_clamorous,_yet_wicked_master-the_stomach.
1.14_-_ON_THE_FRIEND
1.14_-_The_Book_of_Magic_Formulae
1.14_-_The_Limits_of_Philosophical_Knowledge
1.14_-_The_Mental_Plane
1.1.4_-_The_Physical_Mind_and_Sadhana
1.14_-_The_Principle_of_Divine_Works
1.14_-_The_Secret
1.14_-_The_Stress_of_the_Hidden_Spirit
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Supermind_as_Creator
1.14_-_The_Suprarational_Beauty
1.14_-_TURMOIL_OR_GENESIS?
1.15_-_Index
1.15_-_In_the_Domain_of_the_Spirit_Beings
1.15_-_LAST_VISIT_TO_KESHAB
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_Prayers
1.15_-_THE_DIRECTIONS_AND_CONDITIONS_OF_THE_FUTURE
1.15_-_The_Possibility_and_Purpose_of_Avatarhood
1.15_-_The_Supramental_Consciousness
1.15_-_The_Suprarational_Good
1.15_-_The_Supreme_Truth-Consciousness
1.15_-_The_Transformed_Being
1.15_-_The_world_overrun_with_trees;_they_are_destroyed_by_the_Pracetasas
1.1.5_-_Thought_and_Knowledge
1.15_-_Truth
1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic
1.16_-_Man,_A_Transitional_Being
1.16_-_On_Concentration
1.16_-_PRAYER
1.16_-_THE_ESSENCE_OF_THE_DEMOCRATIC_IDEA
1.16_-_The_Process_of_Avatarhood
1.16_-_The_Suprarational_Ultimate_of_Life
1.16_-_The_Triple_Status_of_Supermind
1.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience
1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?
1.17_-_Legend_of_Prahlada
1.17_-_M._AT_DAKSHINEWAR
1.17_-_Religion_as_the_Law_of_Life
1.17_-_SUFFERING
1.17_-_The_Divine_Birth_and_Divine_Works
1.17_-_The_Divine_Soul
1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas
1.17_-_The_Spiritus_Familiaris_or_Serving_Spirits
1.17_-_The_Transformation
1.18_-_Asceticism
1.18_-_Evocation
1.18_-_M._AT_DAKSHINESWAR
1.18_-_Mind_and_Supermind
1.18_-_ON_LITTLE_OLD_AND_YOUNG_WOMEN
1.18_-_The_Divine_Worker
1.18_-_THE_HEART_OF_THE_PROBLEM
1.18_-_The_Human_Fathers
1.18_-_The_Importance_of_our_Conventional_Greetings,_etc.
1.18_-_The_Infrarational_Age_of_the_Cycle
1.18_-_The_Perils_of_the_Soul
1.19_-_Equality
1.19_-_GOD_IS_NOT_MOCKED
1.19_-_Life
1.19_-_ON_THE_PROBABLE_EXISTENCE_AHEAD_OF_US_OF_AN_ULTRA-HUMAN
1.19_-_The_Act_of_Truth
1.19_-_The_Curve_of_the_Rational_Age
1.19_-_THE_MASTER_AND_HIS_INJURED_ARM
1.19_-_The_Practice_of_Magical_Evocation
1.19_-_The_Victory_of_the_Fathers
1.200-1.224_Talks
1.201_-_Socrates
1.2.01_-_The_Upanishadic_and_Purancic_Systems
1.2.02_-_Qualities_Needed_for_Sadhana
1.2.03_-_Purity
1.2.03_-_The_Interpretation_of_Scripture
1.2.04_-_Sincerity
1.2.05_-_Aspiration
1.2.06_-_Rejection
1.2.07_-_Surrender
12.07_-_The_Double_Trinity
1.2.08_-_Faith
12.08_-_Notes_on_Freedom
12.09_-_The_Story_of_Dr._Faustus_Retold
1.20_-_Death,_Desire_and_Incapacity
1.20_-_Equality_and_Knowledge
1.20_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
1.20_-_Tabooed_Persons
1.20_-_TANTUM_RELIGIO_POTUIT_SUADERE_MALORUM
1.20_-_The_End_of_the_Curve_of_Reason
1.20_-_The_Hound_of_Heaven
1.2.1.03_-_Psychic_and_Esoteric_Poetry
1.2.1.04_-_Mystic_Poetry
1.2.1.12_-_Spiritual_Poetry
1.2.11_-_Patience_and_Perseverance
1.21_-_A_DAY_AT_DAKSHINESWAR
1.21_-_IDOLATRY
1.21_-_My_Theory_of_Astrology
1.21_-_The_Ascent_of_Life
1.21_-_The_Spiritual_Aim_and_Life
1.22_-_ADVICE_TO_AN_ACTOR
1.22__-_Dominion_over_different_provinces_of_creation_assigned_to_different_beings
1.22_-_EMOTIONALISM
1.22_-_ON_THE_GIFT-GIVING_VIRTUE
1.22_-_On_the_many_forms_of_vainglory.
1.22_-_(Poetic_Diction_continued.)_How_Poetry_combines_elevation_of_language_with_perspicuity.
1.22_-_Tabooed_Words
1.22_-_THE_END_OF_THE_SPECIES
1.22_-_The_Necessity_of_the_Spiritual_Transformation
1.22_-_The_Problem_of_Life
1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age
1.23_-_Improvising_a_Temple
1.23_-_Our_Debt_to_the_Savage
1.23_-_The_Double_Soul_in_Man
1.23_-_THE_MIRACULOUS
1.2.3_-_The_Power_of_Expression_and_Yoga
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_Describes_how_vocal_prayer_may_be_practised_with_perfection_and_how_closely_allied_it_is_to_mental_prayer
1.24_-_Matter
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.2.4_-_Speech_and_Yoga
1.24_-_The_Advent_and_Progress_of_the_Spiritual_Age
1.24_-_The_Killing_of_the_Divine_King
1.25_-_ADVICE_TO_PUNDIT_SHASHADHAR
1.25_-_Describes_the_great_gain_which_comes_to_a_soul_when_it_practises_vocal_prayer_perfectly._Shows_how_God_may_raise_it_thence_to_things_supernatural.
1.25_-_Fascinations,_Invisibility,_Levitation,_Transmutations,_Kinks_in_Time
1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.
1.25_-_SPIRITUAL_EXERCISES
1.25_-_The_Knot_of_Matter
1.26_-_Continues_the_description_of_a_method_for_recollecting_the_thoughts._Describes_means_of_doing_this._This_chapter_is_very_profitable_for_those_who_are_beginning_prayer.
1.26_-_FESTIVAL_AT_ADHARS_HOUSE
1.26_-_Mental_Processes_-_Two_Only_are_Possible
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.26_-_PERSEVERANCE_AND_REGULARITY
1.26_-_The_Ascending_Series_of_Substance
1.27_-_AT_DAKSHINESWAR
1.27_-_CONTEMPLATION,_ACTION_AND_SOCIAL_UTILITY
1.27_-_Describes_the_great_love_shown_us_by_the_Lord_in_the_first_words_of_the_Paternoster_and_the_great_importance_of_our_making_no_account_of_good_birth_if_we_truly_desire_to_be_the_daughters_of_God.
1.27_-_On_holy_solitude_of_body_and_soul.
1.27_-_Structure_of_Mind_Based_on_that_of_Body
1.27_-_Succession_to_the_Soul
1.27_-_The_Sevenfold_Chord_of_Being
1.28_-_Describes_the_nature_of_the_Prayer_of_Recollection_and_sets_down_some_of_the_means_by_which_we_can_make_it_a_habit.
1.28_-_Need_to_Define_God,_Self,_etc.
1.28_-_On_holy_and_blessed_prayer,_mother_of_virtues,_and_on_the_attitude_of_mind_and_body_in_prayer.
1.28_-_Supermind,_Mind_and_the_Overmind_Maya
1.28_-_The_Killing_of_the_Tree-Spirit
1.29_-_Concerning_heaven_on_earth,_or_godlike_dispassion_and_perfection,_and_the_resurrection_of_the_soul_before_the_general_resurrection.
1.29_-_Continues_to_describe_methods_for_achieving_this_Prayer_of_Recollection._Says_what_little_account_we_should_make_of_being_favoured_by_our_superiors.
1.29_-_What_is_Certainty?
1.2_-_Katha_Upanishads
1.300_-_1.400_Talks
13.01_-_A_Centurys_Salutation_to_Sri_Aurobindo_The_Greatness_of_the_Great
1.3.01_-_Peace__The_Basis_of_the_Sadhana
1.3.02_-_Equality__The_Chief_Support
13.03_-_A_Programme_for_the_Second_Century_of_the_Divine_Manifestation
1.3.03_-_Quiet_and_Calm
1.3.05_-_Silence
1.30_-_Concerning_the_linking_together_of_the_supreme_trinity_among_the_virtues.
1.30_-_Describes_the_importance_of_understanding_what_we_ask_for_in_prayer._Treats_of_these_words_in_the_Paternoster:_Sanctificetur_nomen_tuum,_adveniat_regnum_tuum._Applies_them_to_the_Prayer_of_Quiet,_and_begins_the_explanation_of_them.
1.3.1.02_-_The_Object_of_Our_Yoga
1.31_-_Continues_the_same_subject._Explains_what_is_meant_by_the_Prayer_of_Quiet._Gives_several_counsels_to_those_who_experience_it._This_chapter_is_very_noteworthy.
1.31_-_Is_Thelema_a_New_Religion?
1.3.2.01_-_I._The_Entire_Purpose_of_Yoga
1.32_-_Expounds_these_words_of_the_Paternoster__Fiat_voluntas_tua_sicut_in_coelo_et_in_terra._Describes_how_much_is_accomplished_by_those_who_repeat_these_words_with_full_resolution_and_how_well
1.32_-_How_can_a_Yogi_ever_be_Worried?
1.33_-_The_Golden_Mean
1.33_-_Treats_of_our_great_need_that_the_Lord_should_give_us_what_we_ask_in_these_words_of_the_Paternoster__Panem_nostrum_quotidianum_da_nobis_hodie.
1.3.4.04_-_The_Divine_Superman
1.34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after_the_reception_of_the_Most_Holy_Sacrament.
1.34_-_The_Tao_1
1.3.5.02_-_Man_and_the_Supermind
1.3.5.04_-_The_Evolution_of_Consciousness
1.3.5.05_-_The_Path
1.35_-_Describes_the_recollection_which_should_be_practised_after_Communion._Concludes_this_subject_with_an_exclamatory_prayer_to_the_Eternal_Father.
1.36_-_Treats_of_these_words_in_the_Paternoster__Dimitte_nobis_debita_nostra.
1.37_-_Describes_the_excellence_of_this_prayer_called_the_Paternoster,_and_the_many_ways_in_which_we_shall_find_consolation_in_it.
1.38_-_Treats_of_the_great_need_which_we_have_to_beseech_the_Eternal_Father_to_grant_us_what_we_ask_in_these_words:_Et_ne_nos_inducas_in_tentationem,_sed_libera_nos_a_malo._Explains_certain_temptations._This_chapter_is_noteworthy.
1.38_-_Woman_-_Her_Magical_Formula
1.39_-_Continues_the_same_subject_and_gives_counsels_concerning_different_kinds_of_temptation._Suggests_two_remedies_by_which_we_may_be_freed_from_temptations.135
1.39_-_Prophecy
1.3_-_Mundaka_Upanishads
1.400_-_1.450_Talks
1.4.01_-_The_Divine_Grace_and_Guidance
14.01_-_To_Read_Sri_Aurobindo
1.4.02_-_The_Divine_Force
14.03_-_Janaka_and_Yajnavalkya
1.4.03_-_The_Guru
14.07_-_A_Review_of_Our_Ashram_Life
14.08_-_A_Parable_of_Sea-Gulls
1.40_-_Describes_how,_by_striving_always_to_walk_in_the_love_and_fear_of_God,_we_shall_travel_safely_amid_all_these_temptations.
1.40_-_The_Nature_of_Osiris
1.41_-_Speaks_of_the_fear_of_God_and_of_how_we_must_keep_ourselves_from_venial_sins.
1.42_-_Treats_of_these_last_words_of_the_Paternoster__Sed_libera_nos_a_malo._Amen._But_deliver_us_from_evil._Amen.
1.439
1.44_-_Demeter_and_Persephone
1.44_-_Serious_Style_of_A.C.,_or_the_Apparent_Frivolity_of_Some_of_my_Remarks
1.450_-_1.500_Talks
1.45_-_Unserious_Conduct_of_a_Pupil
1.46_-_Selfishness
1.48_-_The_Corn-Spirit_as_an_Animal
1.49_-_Thelemic_Morality
1.4_-_Readings_in_the_Taittiriya_Upanishad
15.05_-_Twin_Prayers
1.50_-_A.C._and_the_Masters;_Why_they_Chose_him,_etc.
1.50_-_Eating_the_God
1.51_-_How_to_Recognise_Masters,_Angels,_etc.,_and_how_they_Work
1.53_-_Mother-Love
1.53_-_The_Propitation_of_Wild_Animals_By_Hunters
1.54_-_On_Meanness
1.550_-_1.600_Talks
1.55_-_Money
1.56_-_The_Public_Expulsion_of_Evils
1.58_-_Do_Angels_Ever_Cut_Themselves_Shaving?
1.60_-_Knack
1.62_-_The_Elastic_Mind
1.62_-_The_Fire-Festivals_of_Europe
1.63_-_Fear,_a_Bad_Astral_Vision
1.64_-_Magical_Power
1.66_-_Vampires
1.67_-_Faith
1.67_-_The_External_Soul_in_Folk-Custom
1.68_-_The_Golden_Bough
1.69_-_Farewell_to_Nemi
17.01_-_Hymn_to_Dawn
17.02_-_Hymn_to_the_Sun
17.06_-_Hymn_of_the_Supreme_Goddess
17.08_-_Last_Hymn
1.70_-_Morality_1
17.11_-_A_Prayer
1.71_-_Morality_2
1.72_-_Education
1.75_-_The_AA_and_the_Planet
1.77_-_Work_Worthwhile_-_Why?
1.79_-_Progress
18.05_-_Ashram_Poets
1.81_-_Method_of_Training
1.82_-_Epistola_Penultima_-_The_Two_Ways_to_Reality
1.83_-_Epistola_Ultima
19.01_-_The_Twins
19.03_-_The_Mind
19.04_-_The_Flowers
19.07_-_The_Adept
19.10_-_Punishment
1912_11_19p
1912_12_03p
1912_12_05p
1912_12_11p
19.12_-_Of_The_Self
1913_02_05p
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1914_08_02p
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1914_10_25p
1914_11_03p
1914_11_09p
1914_11_15p
1914_11_17p
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1914_12_10p
19.14_-_The_Awakened
1915_01_11p
1915_01_18p
1915_03_07p
1915_04_19p
1915_05_24p
1915_07_31p
1915_11_26p
19.15_-_On_Happiness
1916_01_22p
1916_06_07p
1916_12_07p
1916_12_10p
1916_12_20p
1916_12_21p
1917_01_29p
1917_04_28p
1917_07_13p
1917_09_24p
1917_10_15p
19.17_-_On_Anger
1918_07_12p
1920_06_22p
19.20_-_The_Path
19.21_-_Miscellany
19.23_-_Of_the_Elephant
19.25_-_The_Bhikkhu
19.26_-_The_Brahmin
1927_05_06p
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1929-04-21_-_Visions,_seeing_and_interpretation_-_Dreams_and_dreaml_and_-_Dreamless_sleep_-_Visions_and_formulation_-_Surrender,_passive_and_of_the_will_-_Meditation_and_progress_-_Entering_the_spiritual_life,_a_plunge_into_the_Divine
1929-04-28_-_Offering,_general_and_detailed_-_Integral_Yoga_-_Remembrance_of_the_Divine_-_Reading_and_Yoga_-_Necessity,_predetermination_-_Freedom_-_Miracles_-_Aim_of_creation
1929-05-05_-_Intellect,_true_and_wrong_movement_-_Attacks_from_adverse_forces_-_Faith,_integral_and_absolute_-_Death,_not_a_necessity_-_Descent_of_Divine_Consciousness_-_Inner_progress_-_Memory_of_former_lives
1929-05-12_-_Beings_of_vital_world_(vampires)_-_Money_power_and_vital_beings_-_Capacity_for_manifestation_of_will_-_Entry_into_vital_world_-_Body,_a_protection_-_Individuality_and_the_vital_world
1929-05-26_-_Individual,_illusion_of_separateness_-_Hostile_forces_and_the_mental_plane_-_Psychic_world,_psychic_being_-_Spiritual_and_psychic_-_Words,_understanding_speech_and_reading_-_Hostile_forces,_their_utility_-_Illusion_of_action,_true_action
1929-06-02_-__Divine_love_and_its_manifestation_-_Part_of_the_vital_being_in_Divine_love
1929-06-09_-_Nature_of_religion_-_Religion_and_the_spiritual_life_-_Descent_of_Divine_Truth_and_Force_-_To_be_sure_of_your_religion,_country,_family-choose_your_own_-_Religion_and_numbers
1929-06-16_-_Illness_and_Yoga_-_Subtle_body_(nervous_envelope)_-_Fear_and_illness
1929-06-23_-_Knowledge_of_the_Yogi_-_Knowledge_and_the_Supermind_-_Methods_of_changing_the_condition_of_the_body_-_Meditation,_aspiration,_sincerity
1929-06-30_-_Repulsion_felt_towards_certain_animals,_etc_-_Source_of_evil,_Formateurs_-_Material_world
1929-07-28_-_Art_and_Yoga_-_Art_and_life_-_Music,_dance_-_World_of_Harmony
1929-08-04_-_Surrender_and_sacrifice_-_Personality_and_surrender_-_Desire_and_passion_-_Spirituality_and_morality
1950-12-21_-_The_Mother_of_Dreams
1950-12-23_-_Concentration_and_energy
1950-12-25_-_Christmas_-_festival_of_Light_-_Energy_and_mental_growth_-_Meditation_and_concentration_-_The_Mother_of_Dreams_-_Playing_a_game_well,_and_energy
1950-12-28_-_Correct_judgment.
1950-12-30_-_Perfect_and_progress._Dynamic_equilibrium._True_sincerity.
1951-01-08_-_True_vision_and_understanding_of_the_world._Progress,_equilibrium._Inner_reality_-_the_psychic._Animals_and_the_psychic.
1951-01-13_-_Aim_of_life_-_effort_and_joy._Science_of_living,_becoming_conscious._Forces_and_influences.
1951-01-15_-_Sincerity_-_inner_discernment_-_inner_light._Evil_and_imbalance._Consciousness_and_instruments.
1951-01-25_-_Needs_and_desires._Collaboration_of_the_vital,_mind_an_accomplice._Progress_and_sincerity_-_recognising_faults._Organising_the_body_-_illness_-_new_harmony_-_physical_beauty.
1951-01-27_-_Sleep_-_desires_-_repression_-_the_subconscient._Dreams_-_the_super-conscient_-_solving_problems._Ladder_of_being_-_samadhi._Phases_of_sleep_-_silence,_true_rest._Vital_body_and_illness.
1951-02-03_-_What_is_Yoga?_for_what?_-_Aspiration,_seeking_the_Divine._-_Process_of_yoga,_renouncing_the_ego.
1951-02-05_-_Surrender_and_tapasya_-_Dealing_with_difficulties,_sincerity,_spiritual_discipline_-_Narrating_experiences_-_Vital_impulse_and_will_for_progress
1951-02-12_-_Divine_force_-_Signs_indicating_readiness_-_Weakness_in_mind,_vital_-_concentration_-_Divine_perception,_human_notion_of_good,_bad_-_Conversion,_consecration_-_progress_-_Signs_of_entering_the_path_-_kinds_of_meditation_-_aspiration
1951-02-15_-_Dreams,_symbolic_-_true_repose_-_False_visions_-_Earth-memory_and_history
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1951-02-24_-_Psychic_being_and_entity_-_dimensions_-_in_the_atom_-_Death_-_exteriorisation_-_unconsciousness_-_Past_lives_-_progress_upon_earth_-_choice_of_birth_-_Consecration_to_divine_Work_-_psychic_memories_-_Individualisation_-_progress
1951-02-26_-_On_reading_books_-_gossip_-_Discipline_and_realisation_-_Imaginary_stories-_value_of_-_Private_lives_of_big_men_-_relaxation_-_Understanding_others_-_gnostic_consciousness
1951-03-01_-_Universe_and_the_Divine_-_Freedom_and_determinism_-_Grace_-_Time_and_Creation-_in_the_Supermind_-_Work_and_its_results_-_The_psychic_being_-_beauty_and_love_-_Flowers-_beauty_and_significance_-_Choice_of_reincarnating_psychic_being
1951-03-03_-_Hostile_forces_-_difficulties_-_Individuality_and_form_-_creation
1951-03-05_-_Disasters-_the_forces_of_Nature_-_Story_of_the_charity_Bazar_-_Liberation_and_law_-_Dealing_with_the_mind_and_vital-_methods
1951-03-10_-_Fairy_Tales-_serpent_guarding_treasure_-_Vital_beings-_their_incarnations_-_The_vital_being_after_death_-_Nightmares-_vital_and_mental_-_Mind_and_vital_after_death_-_The_spirit_of_the_form-_Egyptian_mummies
1951-03-12_-_Mental_forms_-_learning_difficult_subjects_-_Mental_fortress_-_thought_-_Training_the_mind_-_Helping_the_vital_being_after_death_-_ceremonies_-_Human_stupidities
1951-03-14_-_Plasticity_-_Conditions_for_knowing_the_Divine_Will_-_Illness_-_microbes_-_Fear_-_body-reflexes_-_The_best_possible_happens_-_Theories_of_Creation_-_True_knowledge_-_a_work_to_do_-_the_Ashram
1951-03-22_-_Relativity-_time_-_Consciousness_-_psychic_Witness_-_The_twelve_senses_-_water-divining_-_Instinct_in_animals_-_story_of_Mothers_cat
1951-03-24_-_Descent_of_Divine_Love,_of_Consciousness_-_Earth-_a_symbolic_formation_-_the_Divine_Presence_-_The_psychic_being_and_other_worlds_-_Divine_Love_and_Grace_-_Becoming_consaious_of_Divine_Love_-_Finding_ones_psychic_being_-_Responsibility
1951-03-26_-_Losing_all_to_gain_all_-_psychic_being_-_Transforming_the_vital_-_physical_habits_-_the_subconscient_-_Overcoming_difficulties_-_weakness,_an_insincerity_-_to_change_the_world_-_Psychic_source,_flash_of_experience_-_preparation_for_yoga
1951-03-31_-_Physical_ailment_and_mental_disorder_-_Curing_an_illness_spiritually_-_Receptivity_of_the_body_-_The_subtle-physical-_illness_accidents_-_Curing_sunstroke_and_other_disorders
1951-04-02_-_Causes_of_accidents_-_Little_entities,_helpful_or_mischievous-_incidents
1951-04-05_-_Illusion_and_interest_in_action_-_The_action_of_the_divine_Grace_and_the_ego_-_Concentration,_aspiration,_will,_inner_silence_-_Value_of_a_story_or_a_language_-_Truth_-_diversity_in_the_world
1951-04-07_-_Origin_of_Evil_-_Misery-_its_cause
1951-04-14_-_Surrender_and_sacrifice_-_Idea_of_sacrifice_-_Bahaism_-_martyrdom_-_Sleep-_forgetfulness,_exteriorisation,_etc_-_Dreams_and_visions-_explanations_-_Exteriorisation-_incidents_about_cats
1951-04-17_-_Unity,_diversity_-_Protective_envelope_-_desires_-_consciousness,_true_defence_-_Perfection_of_physical_-_cinema_-_Choice,_constant_and_conscious_-_law_of_ones_being_-_the_One,_the_Multiplicity_-_Civilization-_preparing_an_instrument
1951-04-19_-_Demands_and_needs_-_human_nature_-_Abolishing_the_ego_-_Food-_tamas,_consecration_-_Changing_the_nature-_the_vital_and_the_mind_-_The_yoga_of_the_body__-_cellular_consciousness
1951-04-21_-_Sri_Aurobindos_letter_on_conditions_for_doing_yoga_-_Aspiration,_tapasya,_surrender_-_The_lower_vital_-_old_habits_-_obsession_-_Sri_Aurobindo_on_choice_and_the_double_life_-_The_old_fiasco_-_inner_realisation_and_outer_change
1951-04-26_-_Irrevocable_transformation_-_The_divine_Shakti_-_glad_submission_-_Rejection,_integral_-_Consecration_-_total_self-forgetfulness_-_work
1951-05-03_-_Money_and_its_use_for_the_divine_work_-_problems_-_Mastery_over_desire-_individual_and_collective_change
1951-05-07_-_A_Hierarchy_-_Transcendent,_universal,_individual_Divine_-_The_Supreme_Shakti_and_Creation_-_Inadequacy_of_words,_language
1951-05-12_-_Mahalakshmi_and_beauty_in_life_-_Mahasaraswati_-_conscious_hand_-_Riches_and_poverty
1951-05-14_-_Chance_-_the_play_of_forces_-_Peace,_given_and_lost_-_Abolishing_the_ego
1953-03-25
1953-04-08
1953-05-13
1953-05-20
1953-05-27
1953-06-03
1953-06-10
1953-06-17
1953-07-01
1953-07-08
1953-07-15
1953-07-22
1953-07-29
1953-08-05
1953-08-12
1953-08-26
1953-09-09
1953-09-16
1953-09-23
1953-10-07
1953-10-14
1953-10-21
1953-10-28
1953-11-04
1953-11-11
1953-11-18
1953-12-09
1953-12-23
1953-12-30
1954-02-03_-_The_senses_and_super-sense_-_Children_can_be_moulded_-_Keeping_things_in_order_-_The_shadow
1954-02-17_-_Experience_expressed_in_different_ways_-_Origin_of_the_psychic_being_-_Progress_in_sports_-Everything_is_not_for_the_best
1954-03-24_-_Dreams_and_the_condition_of_the_stomach_-_Tobacco_and_alcohol_-_Nervousness_-_The_centres_and_the_Kundalini_-_Control_of_the_senses
1954-04-07_-_Communication_without_words_-_Uneven_progress_-_Words_and_the_Word
1954-04-14_-_Love_-_Can_a_person_love_another_truly?_-_Parental_love
1954-04-28_-_Aspiration_and_receptivity_-_Resistance_-_Purusha_and_Prakriti,_not_masculine_and_feminine
1954-05-05_-_Faith,_trust,_confidence_-_Insincerity_and_unconsciousness
1954-05-12_-_The_Purusha_-_Surrender_-_Distinguishing_between_influences_-_Perfect_sincerity
1954-05-26_-_Symbolic_dreams_-_Psychic_sorrow_-_Dreams,_one_is_rarely_conscious
1954-06-16_-_Influences,_Divine_and_other_-_Adverse_forces_-_The_four_great_Asuras_-_Aspiration_arranges_circumstances_-_Wanting_only_the_Divine
1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep
1954-07-07_-_The_inner_warrior_-_Grace_and_the_Falsehood_-_Opening_from_below_-_Surrender_and_inertia_-_Exclusive_receptivity_-_Grace_and_receptivity
1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection
1954-07-21_-_Mistakes_-_Success_-_Asuras_-_Mental_arrogance_-_Difficulty_turned_into_opportunity_-_Mothers_use_of_flowers_-_Conversion_of_men_governed_by_adverse_forces
1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow
1954-08-04_-_Servant_and_worker_-_Justification_of_weakness_-_Play_of_the_Divine_-_Why_are_you_here_in_the_Ashram?
1954-08-11_-_Division_and_creation_-_The_gods_and_human_formations_-_People_carry_their_desires_around_them
1954-08-18_-_Mahalakshmi_-_Maheshwari_-_Mahasaraswati_-_Determinism_and_freedom_-_Suffering_and_knowledge_-_Aspects_of_the_Mother
1954-09-08_-_Hostile_forces_-_Substance_-_Concentration_-_Changing_the_centre_of_thought_-_Peace
1954-09-22_-_The_supramental_creation_-_Rajasic_eagerness_-_Silence_from_above_-_Aspiration_and_rejection_-_Effort,_individuality_and_ego_-_Aspiration_and_desire
1954-09-29_-_The_right_spirit_-_The_Divine_comes_first_-_Finding_the_Divine_-_Mistakes_-_Rejecting_impulses_-_Making_the_consciousness_vast_-_Firm_resolution
1954-10-06_-_What_happens_is_for_the_best_-_Blaming_oneself_-Experiences_-_The_vital_desire-soul_-Creating_a_spiritual_atmosphere_-Thought_and_Truth
1954-10-20_-_Stand_back_-_Asking_questions_to_Mother_-_Seeing_images_in_meditation_-_Berlioz_-Music_-_Mothers_organ_music_-_Destiny
1954-11-10_-_Inner_experience,_the_basis_of_action_-_Keeping_open_to_the_Force_-_Faith_through_aspiration_-_The_Mothers_symbol_-_The_mind_and_vital_seize_experience_-_Degrees_of_sincerity_-Becoming_conscious_of_the_Divine_Force
1954-11-24_-_Aspiration_mixed_with_desire_-_Willing_and_desiring_-_Children_and_desires_-_Supermind_and_the_higher_ranges_of_mind_-_Stages_in_the_supramental_manifestation
1954-12-08_-_Cosmic_consciousness_-_Clutching_-_The_central_will_of_the_being_-_Knowledge_by_identity
1954-12-15_-_Many_witnesses_inside_oneself_-_Children_in_the_Ashram_-_Trance_and_the_waking_consciousness_-_Ascetic_methods_-_Education,_spontaneous_effort_-_Spiritual_experience
1954-12-22_-_Possession_by_hostile_forces_-_Purity_and_morality_-_Faith_in_the_final_success_-Drawing_back_from_the_path
1954-12-29_-_Difficulties_and_the_world_-_The_experience_the_psychic_being_wants_-_After_death_-Ignorance
1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision
1955-03-02_-_Right_spirit,_aspiration_and_desire_-_Sleep_and_yogic_repose,_how_to_sleep_-_Remembering_dreams_-_Concentration_and_outer_activity_-_Mother_opens_the_door_inside_everyone_-_Sleep,_a_school_for_inner_knowledge_-_Source_of_energy
1955-03-09_-_Psychic_directly_contacted_through_the_physical_-_Transforming_egoistic_movements_-_Work_of_the_psychic_being_-_Contacting_the_psychic_and_the_Divine_-_Experiences_of_different_kinds_-_Attacks_of_adverse_forces
1955-04-06_-_Freuds_psychoanalysis,_the_subliminal_being_-_The_psychic_and_the_subliminal_-_True_psychology_-_Changing_the_lower_nature_-_Faith_in_different_parts_of_the_being_-_Psychic_contact_established_in_all_in_the_Ashram
1955-04-13_-_Psychoanalysts_-_The_underground_super-ego,_dreams,_sleep,_control_-_Archetypes,_Overmind_and_higher_-_Dream_of_someone_dying_-_Integral_repose,_entering_Sachchidananda_-_Organising_ones_life,_concentration,_repose
1955-05-04_-_Drawing_on_the_universal_vital_forces_-_The_inner_physical_-_Receptivity_to_different_kinds_of_forces_-_Progress_and_receptivity
1955-05-18_-_The_Problem_of_Woman_-_Men_and_women_-_The_Supreme_Mother,_the_new_creation_-_Gods_and_goddesses_-_A_story_of_Creation,_earth_-_Psychic_being_only_on_earth,_beings_everywhere_-_Going_to_other_worlds_by_occult_means
1955-05-25_-_Religion_and_reason_-_true_role_and_field_-_an_obstacle_to_or_minister_of_the_Spirit_-_developing_and_meaning_-_Learning_how_to_live,_the_elite_-_Reason_controls_and_organises_life_-_Nature_is_infrarational
1955-06-01_-_The_aesthetic_conscience_-_Beauty_and_form_-_The_roots_of_our_life_-_The_sense_of_beauty_-_Educating_the_aesthetic_sense,_taste_-_Mental_constructions_based_on_a_revelation_-_Changing_the_world_and_humanity
1955-06-08_-_Working_for_the_Divine_-_ideal_attitude_-_Divine_manifesting_-_reversal_of_consciousness,_knowing_oneself_-_Integral_progress,_outer,_inner,_facing_difficulties_-_People_in_Ashram_-_doing_Yoga_-_Children_given_freedom,_choosing_yoga
1955-06-15_-_Dynamic_realisation,_transformation_-_The_negative_and_positive_side_of_experience_-_The_image_of_the_dry_coconut_fruit_-_Purusha,_Prakriti,_the_Divine_Mother_-_The_Truth-Creation_-_Pralaya_-_We_are_in_a_transitional_period
1955-06-29_-_The_true_vital_and_true_physical_-_Time_and_Space_-_The_psychics_memory_of_former_lives_-_The_psychic_organises_ones_life_-_The_psychics_knowledge_and_direction
1955-07-06_-_The_psychic_and_the_central_being_or_jivatman_-_Unity_and_multiplicity_in_the_Divine_-_Having_experiences_and_the_ego_-_Mental,_vital_and_physical_exteriorisation_-_Imagination_has_a_formative_power_-_The_function_of_the_imagination
1955-07-20_-_The_Impersonal_Divine_-_Surrender_to_the_Divine_brings_perfect_freedom_-_The_Divine_gives_Himself_-_The_principle_of_the_inner_dimensions_-_The_paths_of_aspiration_and_surrender_-_Linear_and_spherical_paths_and_realisations
1955-09-21_-_Literature_and_the_taste_for_forms_-_The_characters_of_The_Great_Secret_-_How_literature_helps_us_to_progress_-_Reading_to_learn_-_The_commercial_mentality_-_How_to_choose_ones_books_-_Learning_to_enrich_ones_possibilities_...
1955-10-05_-_Science_and_Ignorance_-_Knowledge,_science_and_the_Buddha_-_Knowing_by_identification_-_Discipline_in_science_and_in_Buddhism_-_Progress_in_the_mental_field_and_beyond_it
1955-10-12_-_The_problem_of_transformation_-_Evolution,_man_and_superman_-_Awakening_need_of_a_higher_good_-_Sri_Aurobindo_and_earths_history_-_Setting_foot_on_the_new_path_-_The_true_reality_of_the_universe_-_the_new_race_-_...
1955-10-19_-_The_rhythms_of_time_-_The_lotus_of_knowledge_and_perfection_-_Potential_knowledge_-_The_teguments_of_the_soul_-_Shastra_and_the_Gurus_direct_teaching_-_He_who_chooses_the_Infinite...
1955-10-26_-_The_Divine_and_the_universal_Teacher_-_The_power_of_the_Word_-_The_Creative_Word,_the_mantra_-_Sound,_music_in_other_worlds_-_The_domains_of_pure_form,_colour_and_ideas
1955-11-02_-_The_first_movement_in_Yoga_-_Interiorisation,_finding_ones_soul_-_The_Vedic_Age_-_An_incident_about_Vivekananda_-_The_imaged_language_of_the_Vedas_-_The_Vedic_Rishis,_involutionary_beings_-_Involution_and_evolution
1955-11-09_-_Personal_effort,_egoistic_mind_-_Man_is_like_a_public_square_-_Natures_work_-_Ego_needed_for_formation_of_individual_-_Adverse_forces_needed_to_make_man_sincere_-_Determinisms_of_different_planes,_miracles
1955-11-16_-_The_significance_of_numbers_-_Numbers,_astrology,_true_knowledge_-_Divines_Love_flowers_for_Kali_puja_-_Desire,_aspiration_and_progress_-_Determining_ones_approach_to_the_Divine_-_Liberation_is_obtained_through_austerities_-_...
1955-11-23_-_One_reality,_multiple_manifestations_-_Integral_Yoga,_approach_by_all_paths_-_The_supreme_man_and_the_divine_man_-_Miracles_and_the_logic_of_events
1955-12-07_-_Emotional_impulse_of_self-giving_-_A_young_dancer_in_France_-_The_heart_has_wings,_not_the_head_-_Only_joy_can_conquer_the_Adversary
1955-12-28_-_Aspiration_in_different_parts_of_the_being_-_Enthusiasm_and_gratitude_-_Aspiration_is_in_all_beings_-_Unlimited_power_of_good,_evil_has_a_limit_-_Progress_in_the_parts_of_the_being_-_Significance_of_a_dream
1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world
1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth
1956-01-18_-_Two_sides_of_individual_work_-_Cheerfulness_-_chosen_vessel_of_the_Divine_-_Aspiration,_consciousness,_of_plants,_of_children_-_Being_chosen_by_the_Divine_-_True_hierarchy_-_Perfect_relation_with_the_Divine_-_India_free_in_1915
1956-01-25_-_The_divine_way_of_life_-_Divine,_Overmind,_Supermind_-_Material_body__for_discovery_of_the_Divine_-_Five_psychological_perfections
1956-02-01_-_Path_of_knowledge_-_Finding_the_Divine_in_life_-_Capacity_for_contact_with_the_Divine_-_Partial_and_total_identification_with_the_Divine_-_Manifestation_and_hierarchy
1956-02-08_-_Forces_of_Nature_expressing_a_higher_Will_-_Illusion_of_separate_personality_-_One_dynamic_force_which_moves_all_things_-_Linear_and_spherical_thinking_-_Common_ideal_of_life,_microscopic
1956-02-15_-_Nature_and_the_Master_of_Nature_-_Conscious_intelligence_-_Theory_of_the_Gita,_not_the_whole_truth_-_Surrender_to_the_Lord_-_Change_of_nature
1956-02-22_-_Strong_immobility_of_an_immortal_spirit_-_Equality_of_soul_-_Is_all_an_expression_of_the_divine_Will?_-_Loosening_the_knot_of_action_-_Using_experience_as_a_cloak_to_cover_excesses_-_Sincerity,_a_rare_virtue
1956-02-29_-_Sacrifice,_self-giving_-_Divine_Presence_in_the_heart_of_Matter_-_Divine_Oneness_-_Divine_Consciousness_-_All_is_One_-_Divine_in_the_inconscient_aspires_for_the_Divine
1956-03-28_-_The_starting-point_of_spiritual_experience_-_The_boundless_finite_-_The_Timeless_and_Time_-_Mental_explanation_not_enough_-_Changing_knowledge_into_experience_-_Sat-Chit-Tapas-Ananda
1956-04-11_-_Self-creator_-_Manifestation_of_Time_and_Space_-_Brahman-Maya_and_Ishwara-Shakti_-_Personal_and_Impersonal
1956-04-18_-_Ishwara_and_Shakti,_seeing_both_aspects_-_The_Impersonal_and_the_divine_Person_-_Soul,_the_presence_of_the_divine_Person_-_Going_to_other_worlds,_exteriorisation,_dreams_-_Telling_stories_to_oneself
1956-04-25_-_God,_human_conception_and_the_true_Divine_-_Earthly_existence,_to_realise_the_Divine_-_Ananda,_divine_pleasure_-_Relations_with_the_divine_Presence_-_Asking_the_Divine_for_what_one_needs_-_Allowing_the_Divine_to_lead_one
1956-05-02_-_Threefold_union_-_Manifestation_of_the_Supramental_-_Profiting_from_the_Divine_-_Recognition_of_the_Supramental_Force_-_Ascent,_descent,_manifestation
1956-05-30_-_Forms_as_symbols_of_the_Force_behind_-_Art_as_expression_of_contact_with_the_Divine_-_Supramental_psychological_perfection_-_Division_of_works_-_The_Ashram,_idle_stupidities
1956-06-06_-_Sign_or_indication_from_books_of_revelation_-_Spiritualised_mind_-_Stages_of_sadhana_-_Reversal_of_consciousness_-_Organisation_around_central_Presence_-_Boredom,_most_common_human_malady
1956-06-13_-_Effects_of_the_Supramental_action_-_Education_and_the_Supermind_-_Right_to_remain_ignorant_-_Concentration_of_mind_-_Reason,_not_supreme_capacity_-_Physical_education_and_studies_-_inner_discipline_-_True_usefulness_of_teachers
1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother
1956-06-27_-_Birth,_entry_of_soul_into_body_-_Formation_of_the_supramental_world_-_Aspiration_for_progress_-_Bad_thoughts_-_Cerebral_filter_-_Progress_and_resistance
1956-07-11_-_Beauty_restored_to_its_priesthood_-_Occult_worlds,_occult_beings_-_Difficulties_and_the_supramental_force
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-07-25_-_A_complete_act_of_divine_love_-_How_to_listen_-_Sports_programme_same_for_boys_and_girls_-_How_to_profit_by_stay_at_Ashram_-_To_Women_about_Their_Body
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-08-08_-_How_to_light_the_psychic_fire,_will_for_progress_-_Helping_from_a_distance,_mental_formations_-_Prayer_and_the_divine_-_Grace_Grace_at_work_everywhere
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself
1956-09-19_-_Power,_predominant_quality_of_vital_being_-_The_Divine,_the_psychic_being,_the_Supermind_-_How_to_come_out_of_the_physical_consciousness_-_Look_life_in_the_face_-_Ordinary_love_and_Divine_love
1956-10-10_-_The_supramental_race__in_a_few_centuries_-_Condition_for_new_realisation_-_Everyone_must_follow_his_own_path_-_Progress,_no_two_paths_alike
1956-10-17_-_Delight,_the_highest_state_-_Delight_and_detachment_-_To_be_calm_-_Quietude,_mental_and_vital_-_Calm_and_strength_-_Experience_and_expression_of_experience
1956-11-14_-_Conquering_the_desire_to_appear_good_-_Self-control_and_control_of_the_life_around_-_Power_of_mastery_-_Be_a_great_yogi_to_be_a_good_teacher_-_Organisation_of_the_Ashram_school_-_Elementary_discipline_of_regularity
1956-11-28_-_Desire,_ego,_animal_nature_-_Consciousness,_a_progressive_state_-_Ananda,_desireless_state_beyond_enjoyings_-_Personal_effort_that_is_mental_-_Reason,_when_to_disregard_it_-_Reason_and_reasons
1956-12-05_-_Even_and_objectless_ecstasy_-_Transform_the_animal_-_Individual_personality_and_world-personality_-_Characteristic_features_of_a_world-personality_-_Expressing_a_universal_state_of_consciousness_-_Food_and_sleep_-_Ordered_intuition
1956-12-12_-_paradoxes_-_Nothing_impossible_-_unfolding_universe,_the_Eternal_-_Attention,_concentration,_effort_-_growth_capacity_almost_unlimited_-_Why_things_are_not_the_same_-_will_and_willings_-_Suggestions,_formations_-_vital_world
1956-12-19_-_Preconceived_mental_ideas_-_Process_of_creation_-_Destructive_power_of_bad_thoughts_-_To_be_perfectly_sincere
1956-12-26_-_Defeated_victories_-_Change_of_consciousness_-_Experiences_that_indicate_the_road_to_take_-_Choice_and_preference_-_Diversity_of_the_manifestation
1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?
1957-02-06_-_Death,_need_of_progress_-_Changing_Natures_methods
1957-02-13_-_Suffering,_pain_and_pleasure_-_Illness_and_its_cure
1957-02-20_-_Limitations_of_the_body_and_individuality
1957-03-06_-_Freedom,_servitude_and_love
1957-03-20_-_Never_sit_down,_true_repose
1957-03-22_-_A_story_of_initiation,_knowledge_and_practice
1957-03-27_-_If_only_humanity_consented_to_be_spiritualised
1957-04-03_-_Different_religions_and_spirituality
1957-04-10_-_Sports_and_yoga_-_Organising_ones_life
1957-04-17_-_Transformation_of_the_body
1957-04-24_-_Perfection,_lower_and_higher
1957-05-01_-_Sports_competitions,_their_value
1957-05-08_-_Vital_excitement,_reason,_instinct
1957-05-15_-_Differentiation_of_the_sexes_-_Transformation_from_above_downwards
1957-05-29_-_Progressive_transformation
1957-06-05_-_Questions_and_silence_-_Methods_of_meditation
1957-06-12_-_Fasting_and_spiritual_progress
1957-06-19_-_Causes_of_illness_Fear_and_illness_-_Minds_working,_faith_and_illness
1957-06-26_-_Birth_through_direct_transmutation_-_Man_and_woman_-_Judging_others_-_divine_Presence_in_all_-_New_birth
1957-07-09_-_Incontinence_of_speech
1957-07-17_-_Power_of_conscious_will_over_matter
1957-07-31_-_Awakening_aspiration_in_the_body
1957-08-07_-_The_resistances,_politics_and_money_-_Aspiration_to_realise_the_supramental_life
1957-08-21_-_The_Ashram_and_true_communal_life_-_Level_of_consciousness_in_the_Ashram
1957-08-28_-_Freedom_and_Divine_Will
1957-09-04_-_Sri_Aurobindo,_an_eternal_birth
1957-09-11_-_Vital_chemistry,_attraction_and_repulsion
1957-09-18_-_Occultism_and_supramental_life
1957-09-25_-_Preparation_of_the_intermediate_being
1957-10-09_-_As_many_universes_as_individuals_-_Passage_to_the_higher_hemisphere
1957-10-16_-_Story_of_successive_involutions
1957-10-23_-_The_central_motive_of_terrestrial_existence_-_Evolution
1957-10-30_-_Double_movement_of_evolution_-_Disappearance_of_a_species
1957-11-13_-_Superiority_of_man_over_animal_-_Consciousness_precedes_form
1957-11-27_-_Sri_Aurobindos_method_in_The_Life_Divine_-_Individual_and_cosmic_evolution
1957-12-04_-_The_method_of_The_Life_Divine_-_Problem_of_emergence_of_a_new_species
1957-12-18_-_Modern_science_and_illusion_-_Value_of_experience,_its_transforming_power_-_Supramental_power,_first_aspect_to_manifest
1958-01-01_-_The_collaboration_of_material_Nature_-_Miracles_visible_to_a_deep_vision_of_things_-_Explanation_of_New_Year_Message
1958-01-22_-_Intellectual_theories_-_Expressing_a_living_and_real_Truth
1958-02-05_-_The_great_voyage_of_the_Supreme_-_Freedom_and_determinism
1958-03-19_-_General_tension_in_humanity_-_Peace_and_progress_-_Perversion_and_vision_of_transformation
1958-03-26_-_Mental_anxiety_and_trust_in_spiritual_power
1958-04-16_-_The_superman_-_New_realisation
1958-04-23_-_Progress_and_bargaining
1958-05-21_-_Mental_honesty
1958-05-28_-_The_Avatar
1958-06-04_-_New_birth
1958-06-18_-_Philosophy,_religion,_occultism,_spirituality
1958-06-25_-_Sadhana_in_the_body
1958-08-13_-_Profit_by_staying_in_the_Ashram_-_What_Sri_Aurobindo_has_come_to_tell_us_-_Finding_the_Divine
1958-08-27_-_Meditation_and_imagination_-_From_thought_to_idea,_from_idea_to_principle
1958-09-03_-_How_to_discipline_the_imagination_-_Mental_formations
1958-09-10_-_Magic,_occultism,_physical_science
1958_09_19
1958-09-24_-_Living_the_truth_-_Words_and_experience
1958-10-01_-_The_ideal_of_moral_perfection
1958_10_03
1958_10_10
1958_10_24
1958-10-29_-_Mental_self-sufficiency_-_Grace
1958_11_07
1958_11_28
1960_02_17
1960_02_24
1960_03_23
1960_04_06
1960_05_18
1960_05_25
1960_07_19
1960_08_24
1960_10_24
1960_11_10
1960_11_11?_-_48
1960_11_12?_-_49
1960_11_13?_-_50
1961_03_11_-_58
1961_03_17_-_56
1961_05_22?
1961_07_18
1961_07_27
1962_01_12
1962_01_21
1962_02_27
1962_05_24
1962_10_12
1963_01_14
1963_03_06
1963_05_15
1963_08_11?_-_94
1963_11_04
1964_03_25
1964_09_16
1965_03_03
1965_05_29
1965_09_25
1965_12_26?
1966_07_06
1967-05-24.1_-_Defining_the_Divine
1967-05-24.2_-_Defining_God
1969_08_19
1969_08_30_-_139
1969_09_30
1969_09_31?_-_165
1969_10_01?_-_166
1969_10_07
1969_10_18
1969_10_28
1969_12_07
1969_12_15
1969_12_22
1969_12_23
1970_01_22
1970_02_05
1970_02_09
1970_02_10
1970_02_12
1970_02_17
1970_02_19
1970_02_20
1970_03_03
1970_03_19?
1970_03_21
1970_03_24
1970_03_25
1970_04_03
1970_04_04
1970_04_06
1970_04_07
1970_04_11
1970_04_14
1970_04_15
1970_04_20_-_485
1970_04_22_-_482
1970_04_23_-_495
1970_04_24_-_497
1970_04_28
1970_04_30
1970_05_15
1970_06_02
1970_06_04
1970_06_07
1971_12_11
1.A_-_ANTHROPOLOGY,_THE_SOUL
1.ac_-_Lyric_of_Love_to_Leah
1.ac_-_The_Quest
1.ac_-_The_Rose_and_the_Cross
1.anon_-_But_little_better
1.anon_-_Enuma_Elish_(When_on_high)
1.anon_-_Others_have_told_me
1.anon_-_The_Epic_of_Gilgamesh_Tablet_XI_The_Story_of_the_Flood
1.anon_-_The_Poem_of_Imru-Ul-Quais
1.bsf_-_Like_a_deep_sea
1.bts_-_Invocation
1.cllg_-_A_Dance_of_Unwavering_Devotion
1.da_-_The_love_of_God,_unutterable_and_perfect
1.dd_-_So_priceless_is_the_birth,_O_brother
1.dd_-_The_Creator_Plays_His_Cosmic_Instrument_In_Perfect_Harmony
1f.lovecraft_-_Ashes
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Beyond_the_Wall_of_Sleep
1f.lovecraft_-_Cool_Air
1f.lovecraft_-_Deaf,_Dumb,_and_Blind
1f.lovecraft_-_Facts_concerning_the_Late
1f.lovecraft_-_He
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_In_the_Vault
1f.lovecraft_-_In_the_Walls_of_Eryx
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Challenge_from_Beyond
1f.lovecraft_-_The_Colour_out_of_Space
1f.lovecraft_-_The_Curse_of_Yig
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Ghost-Eater
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Hound
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Man_of_Stone
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Nameless_City
1f.lovecraft_-_The_Picture_in_the_House
1f.lovecraft_-_The_Rats_in_the_Walls
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Statement_of_Randolph_Carter
1f.lovecraft_-_The_Temple
1f.lovecraft_-_The_Tomb
1f.lovecraft_-_The_Trap
1f.lovecraft_-_The_Tree_on_the_Hill
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_The_White_Ship
1f.lovecraft_-_Under_the_Pyramids
1f.lovecraft_-_Winged_Death
1.fs_-_A_Funeral_Fantasie
1.fs_-_Elegy_On_The_Death_Of_A_Young_Man
1.fs_-_Fame_And_Duty
1.fs_-_Friendship
1.fs_-_Hymn_To_Joy
1.fs_-_Naenia
1.fs_-_Parables_And_Riddles
1.fs_-_Political_Precept
1.fs_-_The_Artists
1.fs_-_The_Ideal_And_The_Actual_Life
1.fs_-_The_Lay_Of_The_Bell
1.fs_-_The_Proverbs_Of_Confucius
1.fua_-_The_Birds_Find_Their_King
1.hcyc_-_10_-_The_rays_shining_from_this_perfect_Mani-jewel_(from_The_Shodoka)
1.hs_-_A_Golden_Compass
1.hs_-_Arise_And_Fill_A_Golden_Goblet
1.hs_-_Heres_A_Message_for_the_Faithful
1.hs_-_The_Rose_Has_Flushed_Red
1.ia_-_Allah
1.ia_-_If_what_she_says_is_true
1.ia_-_Modification_Of_The_R_Poem
1.ia_-_When_We_Came_Together
1.ia_-_When_we_came_together
1.jk_-_Endymion_-_Book_I
1.jk_-_Endymion_-_Book_II
1.jk_-_Endymion_-_Book_IV
1.jk_-_Fragment_-_Modern_Love
1.jk_-_Fragment_Of_An_Ode_To_Maia._Written_On_May_Day_1818
1.jk_-_Hyperion._Book_I
1.jk_-_Hyperion._Book_II
1.jk_-_Isabella;_Or,_The_Pot_Of_Basil_-_A_Story_From_Boccaccio
1.jk_-_La_Belle_Dame_Sans_Merci
1.jk_-_Otho_The_Great_-_Act_V
1.jlb_-_Instants
1.jm_-_Response_to_a_Logician
1.jm_-_The_Song_of_Perfect_Assurance_(to_the_Demons)
1.jr_-_All_Through_Eternity
1.jr_-_Like_This
1.jr_-_On_Love
1.jr_-_The_grapes_of_my_body_can_only_become_wine
1.jr_-_The_Ravings_Which_My_Enemy_Uttered_I_Heard_Within_My_Heart
1.jr_-_The_Seed_Market
1.jt_-_Love_beyond_all_telling_(from_Self-Annihilation_and_Charity_Lead_the_Soul...)
1.jwvg_-_At_Midnight
1.jwvg_-_True_Enjoyment
1.kbr_-_Poem_7
1.kbr_-_The_Light_of_the_Sun
1.kbr_-_The_light_of_the_sun,_the_moon,_and_the_stars_shines_bright
1.kg_-_Little_Tiger
1.kt_-_A_Song_on_the_View_of_Voidness
1.lb_-_Bringing_in_the_Wine
1.lr_-_An_Adamantine_Song_on_the_Ever-Present
1.mb_-_None_is_travelling
1.mbn_-_Prayers_for_the_Protection_and_Opening_of_the_Heart
1.mb_-_temple_bells_die_out
1.mdl_-_Inside_the_hidden_nexus_(from_Jacobs_Journey)
1.ms_-_Temple_of_Eternal_Light
1.nmdv_-_Thou_art_the_Creator,_Thou_alone_art_my_friend
1.pbs_-_Bereavement
1.pbs_-_Charles_The_First
1.pbs_-_Epipsychidion
1.pbs_-_Fragments_Of_An_Unfinished_Drama
1.pbs_-_Hellas_-_A_Lyrical_Drama
1.pbs_-_Hymn_To_Mercury
1.pbs_-_Matilda_Gathering_Flowers
1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant
1.pbs_-_Orpheus
1.pbs_-_Prometheus_Unbound
1.pbs_-_Queen_Mab_-_Part_I.
1.pbs_-_Queen_Mab_-_Part_III.
1.pbs_-_Queen_Mab_-_Part_IX.
1.pbs_-_Queen_Mab_-_Part_V.
1.pbs_-_Queen_Mab_-_Part_VIII.
1.pbs_-_Sonnet_To_Byron
1.pbs_-_The_Birth_Place_of_Pleasure
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Daemon_Of_The_World
1.pbs_-_The_Pine_Forest_Of_The_Cascine_Near_Pisa
1.pbs_-_The_Sensitive_Plant
1.pbs_-_The_Witch_Of_Atlas
1.pbs_-_To_Harriet_--_It_Is_Not_Blasphemy_To_Hope_That_Heaven
1.pbs_-_To_Jane_-_The_Recollection
1.pbs_-_With_A_Guitar,_To_Jane
1.poe_-_Al_Aaraaf-_Part_2
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_Israfel
1.poe_-_The_Conversation_Of_Eiros_And_Charmion
1.poe_-_The_Power_Of_Words_Oinos.
1.poe_-_To_--_(2)
1.rb_-_Abt_Vogler
1.rb_-_A_Grammarian's_Funeral_Shortly_After_The_Revival_Of_Learning
1.rb_-_Andrea_del_Sarto
1.rb_-_An_Epistle_Containing_the_Strange_Medical_Experience_of_Kar
1.rb_-_Any_Wife_To_Any_Husband
1.rb_-_A_Pretty_Woman
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_By_The_Fire-Side
1.rb_-_Cleon
1.rb_-_Cristina
1.rb_-_In_A_Gondola
1.rb_-_Love_Among_The_Ruins
1.rb_-_Now!
1.rb_-_Old_Pictures_In_Florence
1.rb_-_Paracelsus_-_Part_III_-_Paracelsus
1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains
1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rb_-_Pippa_Passes_-_Part_III_-_Evening
1.rb_-_Pippa_Passes_-_Part_IV_-_Night
1.rb_-_Porphyrias_Lover
1.rb_-_Rabbi_Ben_Ezra
1.rb_-_Rhyme_for_a_Child_Viewing_a_Naked_Venus_in_a_Painting_of_'The_Judgement_of_Paris'
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_Fourth
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_Sordello_-_Book_the_Sixth
1.rb_-_Sordello_-_Book_the_Third
1.rb_-_The_Flight_Of_The_Duchess
1.rb_-_Times_Revenges
1.rmpsd_-_Conquer_Death_with_the_drumbeat_Ma!_Ma!_Ma!
1.rmpsd_-_Its_value_beyond_assessment_by_the_mind
1.rmr_-_Song_Of_The_Women_To_The_Poet
1.rmr_-_The_Sonnets_To_Orpheus_-_Book_2_-_XIII
1.rt_-_Babys_Way
1.rt_-_Endless_Time
1.rt_-_Fireflies
1.rt_-_Gitanjali
1.rt_-_Lost_Star
1.rt_-_Lotus
1.rt_-_Ocean_Of_Forms
1.rt_-_Poems_On_Beauty
1.rt_-_Still_Heart
1.rt_-_Stray_Birds_61_-_70
1.rt_-_The_Gardener_LXVIII_-_None_Lives_For_Ever,_Brother
1.rt_-_The_Lost_Star
1.rt_-_Unyielding
1.rt_-_Where_The_Mind_Is_Without_Fear
1.rwe_-_Blight
1.rwe_-_Each_And_All
1.rwe_-_May-Day
1.rwe_-_Merlin_II
1.rwe_-_Monadnoc
1.rwe_-_Ode_To_Beauty
1.rwe_-_Politics
1.rwe_-_Saadi
1.rwe_-_Solution
1.rwe_-_The_Sphinx
1.rwe_-_Water
1.rwe_-_Woodnotes
1.sca_-_What_you_hold,_may_you_always_hold
1.sfa_-_Prayer_from_A_Letter_to_the_Entire_Order
1.sfa_-_Prayer_Inspired_by_the_Our_Father
1.sfa_-_The_Prayer_Before_the_Crucifix
1.shvb_-_O_Euchari_in_leta_via_-_Sequence_for_Saint_Eucharius
1.sjc_-_Dark_Night
1.sjc_-_I_Entered_the_Unknown
1.sjc_-_The_Sum_of_Perfection
1.srh_-_The_Royal_Song_of_Saraha_(Dohakosa)
1.srm_-_The_Marital_Garland_of_Letters
1.srm_-_The_Necklet_of_Nine_Gems
1.srm_-_The_Song_of_the_Poppadum
1.st_-_Behold_the_glow_of_the_moon
1.sv_-_Song_of_the_Sanyasin
1.tm_-_The_Sowing_of_Meanings
1.wby_-_Broken_Dreams
1.wby_-_He_Tells_Of_The_Perfect_Beauty
1.wby_-_In_Memory_Of_Major_Robert_Gregory
1.wby_-_Old_Tom_Again
1.wby_-_The_Choice
1.wby_-_The_Dancer_At_Cruachan_And_Cro-Patrick
1.wby_-_The_Double_Vision_Of_Michael_Robartes
1.wby_-_The_Gift_Of_Harun_Al-Rashid
1.wby_-_The_Phases_Of_The_Moon
1.wby_-_Under_Ben_Bulben
1.wby_-_What_Then?
1.whitman_-_Ages_And_Ages,_Returning_At_Intervals
1.whitman_-_All_Is_Truth
1.whitman_-_Among_The_Multitude
1.whitman_-_As_I_Ponderd_In_Silence
1.whitman_-_As_I_Sat_Alone_By_Blue_Ontarios_Shores
1.whitman_-_A_Woman_Waits_For_Me
1.whitman_-_Brother_Of_All,_With_Generous_Hand
1.whitman_-_Carol_Of_Occupations
1.whitman_-_Carol_Of_Words
1.whitman_-_Crossing_Brooklyn_Ferry
1.whitman_-_Excelsior
1.whitman_-_Faces
1.whitman_-_France,_The_18th_Year_Of_These_States
1.whitman_-_From_Far_Dakotas_Canons
1.whitman_-_From_Pent-up_Aching_Rivers
1.whitman_-_Give_Me_The_Splendid,_Silent_Sun
1.whitman_-_God
1.whitman_-_Great_Are_The_Myths
1.whitman_-_Had_I_the_Choice
1.whitman_-_Here,_Sailor
1.whitman_-_I_Heard_You,_Solemn-sweep_Pipes_Of_The_Organ
1.whitman_-_I_Sing_The_Body_Electric
1.whitman_-_Laws_For_Creations
1.whitman_-_Mannahatta
1.whitman_-_Miracles
1.whitman_-_Now_List_To_My_Mornings_Romanza
1.whitman_-_Offerings
1.whitman_-_O_Star_Of_France
1.whitman_-_Out_of_the_Rolling_Ocean,_The_Crowd
1.whitman_-_Passage_To_India
1.whitman_-_Perfections
1.whitman_-_Poems_Of_Joys
1.whitman_-_Respondez!
1.whitman_-_Says
1.whitman_-_So_Long
1.whitman_-_Song_At_Sunset
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_III
1.whitman_-_Song_Of_Myself-_X
1.whitman_-_Song_Of_Myself-_XIII
1.whitman_-_Song_Of_Myself-_XLII
1.whitman_-_Song_Of_Myself-_XLV
1.whitman_-_Song_Of_Myself-_XXXI
1.whitman_-_Song_Of_The_Exposition
1.whitman_-_Song_Of_The_Open_Road
1.whitman_-_Song_Of_The_Universal
1.whitman_-_Starting_From_Paumanok
1.whitman_-_The_Indications
1.whitman_-_The_Mystic_Trumpeter
1.whitman_-_The_Sleepers
1.whitman_-_To_A_Common_Prostitute
1.whitman_-_To_The_East_And_To_The_West
1.whitman_-_To_Think_Of_Time
1.whitman_-_Unfolded_Out_Of_The_Folds
1.whitman_-_Voices
1.whitman_-_What_Think_You_I_Take_My_Pen_In_Hand?
1.whitman_-_When_I_Heard_At_The_Close_Of_The_Day
1.whitman_-_When_I_Heard_the_Learnd_Astronomer
1.whitman_-_Who_Is_Now_Reading_This?
1.whitman_-_With_All_Thy_Gifts
1.ww_-_10_-_Alone_far_in_the_wilds_and_mountains_I_hunt
1.ww_-_1_-_I_celebrate_myself,_and_sing_myself
1.ww_-_1-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_2-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_3_-_I_have_heard_what_the_talkers_were_talking,_the_talk_of_the_beginning_and_the_end
1.ww_-_7-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_Animal_Tranquility_And_Decay
1.ww_-_Artegal_And_Elidure
1.ww_-_A_Sketch
1.ww_-_A_Whirl-Blast_From_Behind_The_Hill
1.ww_-_A_Wren's_Nest
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Book_Fifth-Books
1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]
1.ww_-_Book_Fourteenth_[conclusion]
1.ww_-_Book_Fourth_[Summer_Vacation]
1.ww_-_Book_Ninth_[Residence_in_France]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Tenth_{Residence_in_France_continued]
1.ww_-_Book_Twelfth_[Imagination_And_Taste,_How_Impaired_And_Restored_]
1.ww_-_Composed_In_The_Valley_Near_Dover,_On_The_Day_Of_Landing
1.ww_-_Elegiac_Stanzas_Suggested_By_A_Picture_Of_Peele_Castle
1.ww_-_I_Grieved_For_Buonaparte
1.ww_-_Laodamia
1.ww_-_Memorials_Of_A_Tour_Of_Scotland-_1803_VI._Glen-Almain,_Or,_The_Narrow_Glen
1.ww_-_Michael-_A_Pastoral_Poem
1.ww_-_Ode_Composed_On_A_May_Morning
1.ww_-_On_The_Final_Submission_Of_The_Tyrolese
1.ww_-_She_Was_A_Phantom_Of_Delight
1.ww_-_Song_at_the_Feast_of_Brougham_Castle
1.ww_-_Stanzas
1.ww_-_The_Excursion-_I-_Dedication-_To_the_Right_Hon.William,_Earl_of_Lonsdalee,_K.G.
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_Kitten_And_Falling_Leaves
1.ww_-_The_Mother's_Return
1.ww_-_The_Recluse_-_Book_First
1.ww_-_To_a_Highland_Girl_(At_Inversneyde,_upon_Loch_Lomond)
1.ww_-_To_Mary
1.ww_-_To_Sir_George_Howland_Beaumont,_Bart_From_the_South-West_Coast_Or_Cumberland_1811
1.ww_-_Troilus_And_Cresida
1.ww_-_When_To_The_Attractions_Of_The_Busy_World
1.ww_-_Written_In_A_Blank_Leaf_Of_Macpherson's_Ossian
1.ym_-_Just_Done
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
2.00_-_BIBLIOGRAPHY
2.01_-_AT_THE_STAR_THEATRE
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
2.01_-_Mandala_One
2.01_-_On_Books
2.01_-_THE_ARCANE_SUBSTANCE_AND_THE_POINT
2.01_-_The_Attributes_of_Omega_Point_-_a_Transcendent_God
2.01_-_The_Mother
2.01_-_The_Object_of_Knowledge
2.01_-_The_Ordinary_Life_and_the_True_Soul
2.01_-_The_Path
2.01_-_The_Road_of_Trials
2.01_-_The_Sefirot
2.01_-_The_Tavern
2.01_-_The_Two_Natures
2.01_-_The_Yoga_and_Its_Objects
2.01_-_War.
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_Indra,_Giver_of_Light
2.02_-_Meeting_With_the_Goddess
2.02_-_On_Letters
2.02_-_The_Circle
2.02_-_THE_DURGA_PUJA_FESTIVAL
2.02_-_THE_EXPANSION_OF_LIFE
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_THE_SCINTILLA
2.02_-_The_Status_of_Knowledge
2.02_-_The_Synthesis_of_Devotion_and_Knowledge
2.02_-_UPON_THE_BLESSED_ISLES
2.02_-_Yoga
2.02_-_Zimzum
2.03_-_DEMETER
2.03_-_Indra_and_the_Thought-Forces
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_The_Christian_Phenomenon_and_Faith_in_the_Incarnation
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_The_Eternal_and_the_Individual
2.03_-_The_Integral_Yoga
2.03_-_THE_MASTER_IN_VARIOUS_MOODS
2.03_-_The_Mother-Complex
2.03_-_The_Purified_Understanding
2.03_-_The_Pyx
2.03_-_The_Supreme_Divine
2.03_-_The_Worlds
2.04_-_ADVICE_TO_ISHAN
2.04_-_Agni,_the_Illumined_Will
2.04_-_Concentration
2.04_-_On_Art
2.04_-_The_Divine_and_the_Undivine
2.04_-_The_Forms_of_Love-Manifestation
2.04_-_The_Living_Church_and_Christ-Omega
2.04_-_The_Secret_of_Secrets
2.05_-_Apotheosis
2.05_-_Aspects_of_Sadhana
2.05_-_On_Poetry
2.05_-_Renunciation
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.05_-_The_Divine_Truth_and_Way
2.05_-_The_Holy_Oil
2.05_-_The_Line_of_Light_and_The_Impression
2.05_-_The_Tale_of_the_Vampires_Kingdom
2.05_-_Universal_Love_and_how_it_leads_to_Self-Surrender
2.05_-_VISIT_TO_THE_SINTHI_BRAMO_SAMAJ
2.06_-_On_Beauty
2.06_-_Reality_and_the_Cosmic_Illusion
2.06_-_Revelation_and_the_Christian_Phenomenon
2.06_-_Tapasya
2.06_-_The_Synthesis_of_the_Disciplines_of_Knowledge
2.06_-_The_Wand
2.06_-_Two_Tales_of_Seeking_and_Losing
2.06_-_WITH_VARIOUS_DEVOTEES
2.06_-_Works_Devotion_and_Knowledge
2.07_-_On_Congress_and_Politics
2.07_-_Ten_Internal_and_Ten_External_Sefirot
2.07_-_The_Cup
2.07_-_The_Knowledge_and_the_Ignorance
2.07_-_The_Mother__Relations_with_Others
2.07_-_The_Release_from_Subjection_to_the_Body
2.07_-_The_Supreme_Word_of_the_Gita
2.07_-_The_Triangle_of_Love
2.07_-_The_Upanishad_in_Aphorism
2.08_-_AT_THE_STAR_THEATRE_(II)
2.08_-_God_in_Power_of_Becoming
2.08_-_On_Non-Violence
2.08_-_The_Branches_of_The_Archetypal_Man
2.08_-_The_God_of_Love_is_his_own_proof
2.08_-_The_Release_from_the_Heart_and_the_Mind
2.08_-_The_Sword
2.09_-_Human_representations_of_the_Divine_Ideal_of_Love
2.09_-_Memory,_Ego_and_Self-Experience
2.09_-_On_Sadhana
2.09_-_SEVEN_REASONS_WHY_A_SCIENTIST_BELIEVES_IN_GOD
2.09_-_THE_MASTERS_BIRTHDAY
2.09_-_The_Pantacle
2.09_-_The_Release_from_the_Ego
2.0_-_THE_ANTICHRIST
2.1.01_-_God_The_One_Reality
2.1.01_-_The_Central_Process_of_the_Sadhana
21.01_-_The_Mother_The_Nature_of_Her_Work
2.1.01_-_The_Parts_of_the_Being
2.1.02_-_Combining_Work,_Meditation_and_Bhakti
21.02_-_Gods_and_Men
2.1.02_-_Love_and_Death
2.1.02_-_Nature_The_World-Manifestation
2.1.03_-_Man_and_Superman
21.03_-_The_Double_Ladder
2.10_-_Knowledge_by_Identity_and_Separative_Knowledge
2.10_-_On_Vedic_Interpretation
2.10_-_The_Primordial_Kings__Their_Shattering
2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer
2.1.1.04_-_Reading,_Yogic_Force_and_the_Development_of_Style
2.11_-_On_Education
2.11_-_The_Boundaries_of_the_Ignorance
2.11_-_The_Crown
2.11_-_The_Modes_of_the_Self
2.1.1_-_The_Nature_of_the_Vital
2.11_-_The_Shattering_And_Fall_of_The_Primordial_Kings
2.11_-_The_Vision_of_the_World-Spirit_-_The_Double_Aspect
2.12_-_On_Miracles
2.12_-_The_Origin_of_the_Ignorance
2.12_-_The_Realisation_of_Sachchidananda
2.1.2_-_The_Vital_and_Other_Levels_of_Being
2.12_-_The_Way_and_the_Bhakta
2.1.3.1_-_Students
2.1.3.2_-_Study
2.13_-_Exclusive_Concentration_of_Consciousness-Force_and_the_Ignorance
2.13_-_On_Psychology
2.13_-_Psychic_Presence_and_Psychic_Being_-_Real_Origin_of_Race_Superiority
2.13_-_The_Book
2.13_-_The_Difficulties_of_the_Mental_Being
2.1.3_-_Wrong_Movements_of_the_Vital
2.1.4.2_-_Teaching
2.14_-_AT_RAMS_HOUSE
2.14_-_On_Movements
2.14_-_ON_THE_LAND_OF_EDUCATION
2.1.4_-_The_Lower_Vital_Being
2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil
2.14_-_The_Passive_and_the_Active_Brahman
2.14_-_The_Unpacking_of_God
2.1.5.1_-_Study_of_Works_of_Sri_Aurobindo_and_the_Mother
2.1.5.4_-_Arts
2.15_-_CAR_FESTIVAL_AT_BALARMS_HOUSE
2.15_-_On_the_Gods_and_Asuras
2.15_-_Reality_and_the_Integral_Knowledge
2.15_-_The_Cosmic_Consciousness
2.16_-_Oneness
2.16_-_The_15th_of_August
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.16_-_The_Magick_Fire
2.16_-_VISIT_TO_NANDA_BOSES_HOUSE
2.1.7.05_-_On_the_Inspiration_and_Writing_of_the_Poem
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_December_1938
2.17_-_ON_POETS
2.17_-_THE_MASTER_ON_HIMSELF_AND_HIS_EXPERIENCES
2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature
2.17_-_The_Soul_and_Nature
2.18_-_January_1939
2.18_-_SRI_RAMAKRISHNA_AT_SYAMPUKUR
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.18_-_The_Soul_and_Its_Liberation
2.19_-_Out_of_the_Sevenfold_Ignorance_towards_the_Sevenfold_Knowledge
2.19_-_THE_MASTER_AND_DR._SARKAR
2.19_-_The_Planes_of_Our_Existence
2.2.01_-_The_Outer_Being_and_the_Inner_Being
2.2.01_-_The_Problem_of_Consciousness
2.2.01_-_Work_and_Yoga
2.2.02_-_Becoming_Conscious_in_Work
2.2.02_-_Consciousness_and_the_Inconscient
2.2.03_-_The_Divine_Force_in_Work
2.2.03_-_The_Psychic_Being
2.2.03_-_The_Science_of_Consciousness
2.2.04_-_Practical_Concerns_in_Work
2.2.05_-_Creative_Activity
22.05_-_On_The_Brink(2)
2.20_-_Nov-Dec_1939
2.20_-_The_Infancy_and_Maturity_of_ZO,_Father_and_Mother,_Israel_The_Ancient_and_Understanding
2.20_-_The_Lower_Triple_Purusha
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.20_-_The_Philosophy_of_Rebirth
2.2.1.01_-_The_World's_Greatest_Poets
2.21_-_1940
2.21_-_The_Ladder_of_Self-transcendence
2.21_-_The_Order_of_the_Worlds
2.21_-_Towards_the_Supreme_Secret
2.22_-_1941-1943
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.2.2_-_The_Mandoukya_Upanishad
2.22_-_THE_MASTER_AT_COSSIPORE
2.22_-_THE_STILLEST_HOUR
2.22_-_The_Supreme_Secret
2.22_-_Vijnana_or_Gnosis
2.23_-_A_Virtuous_Woman_is_a_Crown_to_Her_Husband
2.2.3_-_Depression_and_Despondency
2.23_-_Man_and_the_Evolution
2.23_-_The_Conditions_of_Attainment_to_the_Gnosis
2.23_-_The_Core_of_the_Gita.s_Meaning
2.23_-_THE_MASTER_AND_BUDDHA
2.24_-_Back_to_Back__Face_to_Face__and_The_Process_of_Sawing_Through
2.24_-_Gnosis_and_Ananda
2.2.4_-_Sentimentalism,_Sensitiveness,_Instability,_Laxity
2.24_-_The_Evolution_of_the_Spiritual_Man
2.24_-_THE_MASTERS_LOVE_FOR_HIS_DEVOTEES
2.24_-_The_Message_of_the_Gita
2.25_-_List_of_Topics_in_Each_Talk
2.25_-_Mercies_and_Judgements_of_Knowledge
2.25_-_The_Higher_and_the_Lower_Knowledge
2.25_-_The_Triple_Transformation
2.26_-_Samadhi
2.26_-_The_Ascent_towards_Supermind
2.26_-_The_First_and_Second_Unions
2.26_-_The_Supramental_Descent
2.2.7.01_-_Some_General_Remarks
2.27_-_Hathayoga
2.27_-_The_Gnostic_Being
2.28_-_Rajayoga
2.28_-_The_Divine_Life
2.2.9.02_-_Plato
2.29_-_The_Worlds_of_Creation,_Formation_and_Action
2.3.01_-_Aspiration_and_Surrender_to_the_Mother
2.3.01_-_Concentration_and_Meditation
2.3.02_-_Opening,_Sincerity_and_the_Mother's_Grace
2.3.02_-_The_Supermind_or_Supramental
2.3.03_-_Integral_Yoga
2.3.03_-_The_Mother's_Presence
2.3.03_-_The_Overmind
2.3.04_-_The_Higher_Planes_of_Mind
2.3.04_-_The_Mother's_Force
2.3.05_-_Sadhana_through_Work_for_the_Mother
2.3.06_-_The_Mind
2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences
2.3.07_-_The_Vital_Being_and_Vital_Consciousness
2.3.08_-_The_Mother's_Help_in_Difficulties
2.3.08_-_The_Physical_Consciousness
2.30_-_The_Uniting_of_the_Names_45_and_52
2.3.1.01_-_Three_Essentials_for_Writing_Poetry
2.3.1.09_-_Inspiration_and_Understanding
2.3.10_-_The_Subconscient_and_the_Inconscient
2.3.1.10_-_Inspiration_and_Effort
23.11_-_Observations_III
2.3.1_-_Ego_and_Its_Forms
2.3.1_-_Svetasvatara_Upanishad
2.31_-_The_Elevation_Attained_Through_Sabbath
2.3.2_-_Desire
2.32_-_Prophetic_Visions
2.3.3_-_Anger_and_Violence
2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love
2.4.02.09_-_Contact_and_Union_with_the_Divine
2.4.02_-_Bhakti,_Devotion,_Worship
24.05_-_Vision_of_Dante
2.4.1_-_Human_Relations_and_the_Spiritual_Life
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
2.4.3_-_Problems_in_Human_Relations
25.02_-_HYMN_TO_DAWN
29.03_-_In_Her_Company
29.06_-_There_is_also_another,_similar_or_parallel_story_in_the_Veda_about_the_God_Agni,_about_the_disappearance_of_this
2_-_Other_Hymns_to_Agni
30.01_-_World-Literature
30.02_-_Greek_Drama
3.00.2_-_Introduction
30.03_-_Spirituality_in_Art
30.08_-_Poetry_and_Mantra
30.09_-_Lines_of_Tantra_(Charyapada)
3.00_-_Introduction
3.00_-_The_Magical_Theory_of_the_Universe
30.10_-_The_Greatness_of_Poetry
30.12_-_The_Obscene_and_the_Ugly_-_Form_and_Essence
30.13_-_Rabindranath_the_Artist
30.14_-_Rabindranath_and_Modernism
30.15_-_The_Language_of_Rabindranath
30.16_-_Tagore_the_Unique
30.17_-_Rabindranath,_Traveller_of_the_Infinite
3.01_-_Fear_of_God
3.01_-_Hymn_to_Matter
3.01_-_Love_and_the_Triple_Path
3.01_-_Sincerity
3.01_-_THE_BIRTH_OF_THOUGHT
3.01_-_The_Mercurial_Fountain
3.01_-_The_Principles_of_Ritual
3.01_-_The_Soul_World
3.01_-_Towards_the_Future
3.02_-_Aridity_in_Prayer
3.02_-_Aspiration
3.02_-_King_and_Queen
3.02_-_Mysticism
3.02_-_SOL
3.02_-_THE_DEPLOYMENT_OF_THE_NOOSPHERE
3.02_-_The_Formulae_of_the_Elemental_Weapons
3.02_-_The_Great_Secret
3.02_-_The_Motives_of_Devotion
3.02_-_The_Practice_Use_of_Dream-Analysis
3.02_-_The_Psychology_of_Rebirth
3.02_-_The_Soul_in_the_Soul_World_after_Death
3.03_-_Faith_and_the_Divine_Grace
3.03_-_ON_INVOLUNTARY_BLISS
3.03_-_On_Thought_-_II
3.03_-_SULPHUR
3.03_-_The_Ascent_to_Truth
3.03_-_The_Consummation_of_Mysticism
3.03_-_The_Godward_Emotions
3.03_-_THE_MODERN_EARTH
3.03_-_The_Naked_Truth
3.03_-_The_Spirit_Land
3.04_-_Folly_Of_The_Fear_Of_Death
3.04_-_LUNA
3.04_-_On_Thought_-_III
3.04_-_The_Flowers
3.04_-_The_Formula_of_ALHIM
3.04_-_The_Spirit_in_Spirit-Land_after_Death
3.04_-_The_Way_of_Devotion
3.05_-_SAL
3.05_-_The_Central_Thought
3.05_-_The_Conjunction
3.05_-_The_Divine_Personality
3.05_-_The_Fool
3.05_-_The_Formula_of_I.A.O.
3.05_-_The_Physical_World_and_its_Connection_with_the_Soul_and_Spirit-Lands
3.06_-_Charity
3.06_-_The_Delight_of_the_Divine
3.06_-_The_Sage
3.06_-_Thought-Forms_and_the_Human_Aura
3.07_-_The_Adept
3.07_-_The_Ananda_Brahman
3.07_-_The_Ascent_of_the_Soul
3.07_-_The_Formula_of_the_Holy_Grail
3.08_-_Of_Equilibrium
3.08_-_The_Mystery_of_Love
3.09_-_Of_Silence_and_Secrecy
3.09_-_The_Return_of_the_Soul
3.0_-_THE_ETERNAL_RECURRENCE
3.1.01_-_Distinctive_Features_of_the_Integral_Yoga
31.01_-_The_Heart_of_Bengal
3.1.01_-_The_Problem_of_Suffering_and_Evil
3.1.02_-_Asceticism_and_the_Integral_Yoga
3.1.02_-_A_Theory_of_the_Human_Being
3.1.02_-_Spiritual_Evolution_and_the_Supramental
31.02_-_The_Mother-_Worship_of_the_Bengalis
3.1.03_-_A_Realistic_Adwaita
31.04_-_Sri_Ramakrishna
3.1.04_-_Transformation_in_the_Integral_Yoga
31.05_-_Vivekananda
31.06_-_Jagadish_Chandra_Bose
3.10_-_Of_the_Gestures
3.10_-_Punishment
3.10_-_The_New_Birth
31.10_-_East_and_West
3.1.19_-_Parabrahman
3.11_-_Spells
3.1.1_-_The_Transformation_of_the_Physical
3.1.23_-_The_Rishi
3.1.2_-_Levels_of_the_Physical_Being
3.12_-_Of_the_Bloody_Sacrifice
3.1.3_-_Difficulties_of_the_Physical_Being
3.13_-_Of_the_Banishings
3.14_-_Of_the_Consecrations
3.15_-_Of_the_Invocation
3.16.1_-_Of_the_Oath
3.17_-_Of_the_License_to_Depart
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
31_Hymns_to_the_Star_Goddess
3.2.01_-_On_Ideals
3.2.01_-_The_Newness_of_the_Integral_Yoga
3.2.02_-_The_Veda_and_the_Upanishads
3.2.02_-_Yoga_and_Skill_in_Works
3.2.03_-_Conservation_and_Progress
3.2.03_-_Jainism_and_Buddhism
3.2.04_-_Sankhya_and_Yoga
3.2.04_-_The_Conservative_Mind_and_Eastern_Progress
32.04_-_The_Human_Body
3.2.05_-_Our_Ideal
32.05_-_The_Culture_of_the_Body
3.2.06_-_The_Adwaita_of_Shankaracharya
32.06_-_The_Novel_Alchemy
3.2.07_-_Tantra
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
32.08_-_Fit_and_Unfit_(A_Letter)
3.2.09_-_The_Teachings_of_Some_Modern_Indian_Yogis
3.20_-_Of_the_Eucharist
3.2.10_-_Christianity_and_Theosophy
3.21_-_Of_Black_Magic
3.2.2_-_Sleep
3.2.3_-_Dreams
3.2.4_-_Sex
3.3.01_-_The_Superman
33.03_-_Muraripukur_-_I
3.3.03_-_The_Delight_of_Works
33.06_-_Alipore_Court
33.07_-_Alipore_Jail
33.14_-_I_Played_Football
33.16_-_Soviet_Gymnasts
3.3.1_-_Agni,_the_Divine_Will-Force
3.3.1_-_Illness_and_Health
3.3.2_-_Doctors_and_Medicines
3.3.3_-_Specific_Illnesses,_Ailments_and_Other_Physical_Problems
34.01_-_Hymn_To_Indra
34.02_-_Hymn_To_All-Gods
3.4.02_-_The_Inconscient
34.03_-_Hymn_To_Dawn
3.4.03_-_Materialism
34.06_-_Hymn_to_Sindhu
3.4.1.01_-_Poetry_and_Sadhana
3.4.1.06_-_Reading_and_Sadhana
34.10_-_Hymn_To_Earth
34.11_-_Hymn_to_Peace_and_Power
3.4.1_-_The_Subconscient_and_the_Integral_Yoga
3.5.01_-_Aphorisms
3.5.02_-_Thoughts_and_Glimpses
3.5.03_-_Reason_and_Society
3-5_Full_Circle
3.6.01_-_Heraclitus
36.08_-_A_Commentary_on_the_First_Six_Suktas_of_Rigveda
37.06_-_Indra_-_Virochana_and_Prajapati
37.07_-_Ushasti_Chakrayana_(Chhandogya_Upanishad)
3.7.1.01_-_Rebirth
3.7.1.02_-_The_Reincarnating_Soul
3.7.1.03_-_Rebirth,_Evolution,_Heredity
3.7.1.04_-_Rebirth_and_Soul_Evolution
3.7.1.05_-_The_Significance_of_Rebirth
3.7.1.06_-_The_Ascending_Unity
3.7.1.07_-_Involution_and_Evolution
3.7.1.08_-_Karma
3.7.1.09_-_Karma_and_Freedom
3.7.1.10_-_Karma,_Will_and_Consequence
3.7.1.11_-_Rebirth_and_Karma
3.7.1.12_-_Karma_and_Justice
3.7.2.01_-_The_Foundation
3.7.2.02_-_The_Terrestial_Law
3.7.2.03_-_Mind_Nature_and_Law_of_Karma
3.7.2.04_-_The_Higher_Lines_of_Karma
3.7.2.05_-_Appendix_I_-_The_Tangle_of_Karma
38.02_-_Hymns_and_Prayers
38.07_-_A_Poem
3.8.1.01_-_The_Needed_Synthesis
3.8.1.02_-_Arya_-_Its_Significance
3.8.1.03_-_Meditation
3.8.1.06_-_The_Universal_Consciousness
3_-_Commentaries_and_Annotated_Translations
40.01_-_November_24,_1926
4.01_-_Introduction
4.01_-_Prayers_and_Meditations
4.01_-_Sweetness_in_Prayer
4.01_-_THE_COLLECTIVE_ISSUE
4.01_-_The_Presence_of_God_in_the_World
4.01_-_The_Principle_of_the_Integral_Yoga
4.02_-_Autobiographical_Evidence
4.02_-_BEYOND_THE_COLLECTIVE_-_THE_HYPER-PERSONAL
4.02_-_Difficulties
4.02_-_GOLD_AND_SPIRIT
4.02_-_The_Integral_Perfection
4.03_-_Mistakes
4.03_-_Prayer_of_Quiet
4.03_-_Prayer_to_the_Ever-greater_Christ
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_The_Psychology_of_Self-Perfection
4.03_-_THE_TRANSFORMATION_OF_THE_KING
4.03_-_THE_ULTIMATE_EARTH
4.04_-_Conclusion
4.04_-_In_the_Total_Christ
4.04_-_The_Perfection_of_the_Mental_Being
4.04_-_THE_REGENERATION_OF_THE_KING
4.04_-_Weaknesses
4.05_-_THE_DARK_SIDE_OF_THE_KING
4.05_-_The_Instruments_of_the_Spirit
4.06_-_Purification-the_Lower_Mentality
4.06_-_THE_KING_AS_ANTHROPOS
4.07_-_Purification-Intelligence_and_Will
4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS
4.08_-_The_Liberation_of_the_Spirit
4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL
4.09_-_The_Liberation_of_the_Nature
4.0_-_NOTES_TO_ZARATHUSTRA
4.0_-_The_Path_of_Knowledge
4.1.01_-_The_Intellect_and_Yoga
4.10_-_AT_NOON
4.10_-_The_Elements_of_Perfection
4.1.1.04_-_Foundations_of_the_Sadhana
4.1.1.05_-_The_Central_Process_of_the_Yoga
4.1.1_-_The_Difficulties_of_Yoga
4.11_-_The_Perfection_of_Equality
4.11_-_THE_WELCOME
4.1.2_-_The_Difficulties_of_Human_Nature
4.12_-_The_Way_of_Equality
4.1.3_-_Imperfections_and_Periods_of_Arrest
4.13_-_ON_THE_HIGHER_MAN
4.13_-_The_Action_of_Equality
4.14_-_The_Power_of_the_Instruments
4.15_-_Soul-Force_and_the_Fourfold_Personality
4.16_-_The_Divine_Shakti
4.17_-_The_Action_of_the_Divine_Shakti
4.18_-_Faith_and_shakti
4.18_-_THE_ASS_FESTIVAL
4.19_-_THE_DRUNKEN_SONG
4.19_-_The_Nature_of_the_supermind
4.1_-_Jnana
4.20_-_The_Intuitive_Mind
4.21_-_The_Gradations_of_the_supermind
4.2.1_-_The_Right_Attitude_towards_Difficulties
4.2.2_-_Steps_towards_Overcoming_Difficulties
4.22_-_The_supramental_Thought_and_Knowledge
4.23_-_The_supramental_Instruments_--_Thought-process
4.2.3_-_Vigilance,_Resolution,_Will_and_the_Divine_Help
4.2.4.05_-_Agni
4.24_-_The_supramental_Sense
4.2.4_-_Time_and_CHange_of_the_Nature
4.2.5.04_-_The_Psychic_Consciousness_and_the_Descent_from_Above
4.2.5_-_Dealing_with_Depression_and_Despondency
4.25_-_Towards_the_supramental_Time_Vision
4.26_-_The_Supramental_Time_Consciousness
4.2_-_Karma
4.3.1.04_-_The_Disappearance_of_the_I_Sense
4.3.1_-_The_Hostile_Forces_and_the_Difficulties_of_Yoga
4.3.2.04_-_Degrees_in_the_Higher_Consciousness
4.3.2.06_-_Levels_of_the_Higher_Mind
4.3.2.08_-_Overmind_Experiences
4.3.2_-_Attacks_by_the_Hostile_Forces
4.3.3_-_Dealing_with_Hostile_Attacks
4.3.4_-_Accidents,_Possession,_Madness
4.3_-_Bhakti
4.4.1.05_-_Ascent_and_Descent_of_the_Kundalini_Shakti
4.4.1.06_-_Ascent_and_Descent_and_Problems_of_the_Lower_Nature
4.41_-_Chapter_One
4.4.2.08_-_Fixing_the_Consciousness_Above
4.42_-_Chapter_Two
4.4.4.03_-_The_Descent_of_Peace
4.4_-_Additional_Aphorisms
5.01_-_EPILOGUE
5.01_-_On_the_Mysteries_of_the_Ascent_towards_God
5.02_-_Perfection_of_the_Body
5.02_-_THE_STATUE
5.02_-_Two_Parallel_Movements
5.03_-_ADAM_AS_THE_FIRST_ADEPT
5.03_-_The_Divine_Body
5.04_-_Supermind_and_the_Life_Divine
5.04_-_THE_POLARITY_OF_ADAM
5.04_-_Three_Dreams
5.05_-_Supermind_and_Humanity
5.05_-_The_War
5.06_-_Supermind_in_the_Evolution
5.06_-_THE_TRANSFORMATION
5.07_-_Mind_of_Light
5.08_-_ADAM_AS_TOTALITY
5.08_-_Supermind_and_Mind_of_Light
5.1.01.4_-_The_Book_of_Partings
5.1.01.6_-_The_Book_of_the_Chieftains
5.1.01.7_-_The_Book_of_the_Woman
5.1.01.8_-_The_Book_of_the_Gods
5.1.02_-_Ahana
5.1.03_-_The_Hostile_Forces_and_Hostile_Beings
5.2.01_-_The_Descent_of_Ahana
5.2.01_-_Word-Formation
5.2.02_-_The_Meditations_of_Mandavya
5.2.03_-_The_An_Family
5.3.05_-_The_Root_Mal_in_Greek
5.4.01_-_Notes_on_Root-Sounds
5.4.02_-_Occult_Powers_or_Siddhis
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.01_-_THE_ALCHEMICAL_VIEW_OF_THE_UNION_OF_OPPOSITES
6.02_-_STAGES_OF_THE_CONJUNCTION
6.05_-_THE_PSYCHOLOGICAL_INTERPRETATION_OF_THE_PROCEDURE
6.06_-_Remembrances
6.06_-_SELF-KNOWLEDGE
6.07_-_Myself_and_My_Creed
6.07_-_THE_MONOCOLUS
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.09_-_Imaginary_Visions
6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS
6.0_-_Conscious,_Unconscious,_and_Individuation
6.10_-_THE_SELF_AND_THE_BOUNDS_OF_KNOWLEDGE
7.01_-_The_Soul_(the_Psychic)
7.02_-_The_Mind
7.05_-_The_Senses
7.06_-_The_Body_(the_Physical)
7.07_-_The_Subconscient
7.10_-_Order
7_-_Yoga_of_Sri_Aurobindo
9.99_-_Glossary
Aeneid
Apology
Appendix_4_-_Priest_Spells
APPENDIX_I_-_Curriculum_of_A._A.
Averroes_Search
Big_Mind_(non-dual)
Big_Mind_(ten_perfections)
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Genesis
Book_of_Imaginary_Beings_(text)
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
BS_1_-_Introduction_to_the_Idea_of_God
Chapter_I_-_WHICH_TREATS_OF_THE_CHARACTER_AND_PURSUITS_OF_THE_FAMOUS_GENTLEMAN_DON_QUIXOTE_OF_LA_MANCHA
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_I
COSA_-_BOOK_III
COSA_-_BOOK_IV
COSA_-_BOOK_IX
COSA_-_BOOK_V
COSA_-_BOOK_VII
COSA_-_BOOK_VIII
COSA_-_BOOK_X
COSA_-_BOOK_XI
COSA_-_BOOK_XII
COSA_-_BOOK_XIII
Cratylus
Deutsches_Requiem
Diamond_Sutra_1
DM_2_-_How_to_Meditate
DS2
DS3
DS4
Emma_Zunz
ENNEAD_01.01_-_The_Organism_and_the_Self.
ENNEAD_01.02_-_Concerning_Virtue.
ENNEAD_01.03_-_Of_Dialectic,_or_the_Means_of_Raising_the_Soul_to_the_Intelligible_World.
ENNEAD_01.04_-_Whether_Animals_May_Be_Termed_Happy.
ENNEAD_01.05_-_Does_Happiness_Increase_With_Time?
ENNEAD_01.06_-_Of_Beauty.
ENNEAD_01.07_-_Of_the_First_Good,_and_of_the_Other_Goods.
ENNEAD_01.08_-_Of_the_Nature_and_Origin_of_Evils.
ENNEAD_02.01_-_Of_the_Heaven.
ENNEAD_02.03_-_Whether_Astrology_is_of_any_Value.
ENNEAD_02.04a_-_Of_Matter.
ENNEAD_02.05_-_Of_the_Aristotelian_Distinction_Between_Actuality_and_Potentiality.
ENNEAD_02.06_-_Of_Essence_and_Being.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.02_-_Of_Providence.
ENNEAD_03.03_-_Continuation_of_That_on_Providence.
ENNEAD_03.04_-_Of_Our_Individual_Guardian.
ENNEAD_03.05_-_Of_Love,_or_Eros.
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Entities_(Soul_and_and_Matter).
ENNEAD_03.07_-_Of_Time_and_Eternity.
ENNEAD_03.08b_-_Of_Nature,_Contemplation_and_Unity.
ENNEAD_03.09_-_Fragments_About_the_Soul,_the_Intelligence,_and_the_Good.
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_04.05_-_Psychological_Questions_III._-_About_the_Process_of_Vision_and_Hearing.
ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.
ENNEAD_04.08_-_Of_the_Descent_of_the_Soul_Into_the_Body.
ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.
ENNEAD_05.02_-_Of_Generation_and_of_the_Order_of_Things_that_Follow_the_First.
ENNEAD_05.02_-_Of_Generation,_and_of_the_Order_of_things_that_Rank_Next_After_the_First.
ENNEAD_05.03_-_The_Self-Consciousnesses,_and_What_is_Above_Them.
ENNEAD_05.04_-_How_What_is_After_the_First_Proceeds_Therefrom;_of_the_One.
ENNEAD_05.05_-_That_Intelligible_Entities_Are_Not_External_to_the_Intelligence_of_the_Good.
ENNEAD_05.06_-_The_Superessential_Principle_Does_Not_Think_-_Which_is_the_First_Thinking_Principle,_and_Which_is_the_Second?
ENNEAD_05.07_-_Do_Ideas_of_Individuals_Exist?
ENNEAD_05.08_-_Concerning_Intelligible_Beauty.
ENNEAD_05.09_-_Of_Intelligence,_Ideas_and_Essence.
ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.
ENNEAD_06.02_-_The_Categories_of_Plotinos.
ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.06_-_Of_Numbers.
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
ENNEAD_06.08_-_Of_the_Will_of_the_One.
ENNEAD_06.09_-_Of_the_Good_and_the_One.
Epistle_to_the_Romans
Euthyphro
First_Epistle_of_Paul_to_the_Thessalonians
For_a_Breath_I_Tarry
Gods_Script
Gorgias
Guru_Granth_Sahib_first_part
IS_-_Chapter_1
Isha_Upanishads
Jaap_Sahib_Text_(Guru_Gobind_Singh)
Liber
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
LUX.05_-_AUGOEIDES
LUX.07_-_ENCHANTMENT
Meno
MoM_References
Partial_Magic_in_the_Quixote
Phaedo
Prayers_and_Meditations_by_Baha_u_llah_text
r1909_06_20
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Sayings_of_Sri_Ramakrishna_(text)
Sophist
Symposium_translated_by_B_Jowett
Tablet_1_-
Tablets_of_Baha_u_llah_text
Talks_001-025
Talks_026-050
Talks_051-075
Talks_100-125
Talks_125-150
Talks_176-200
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Aleph
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Book_of_Certitude_-_P1
The_Book_of_Certitude_-_P2
The_Book_of_Job
The_Book_of_the_Prophet_Isaiah
The_Book_of_Wisdom
The_Circular_Ruins
The_Coming_Race_Contents
The_Divine_Names_Text_(Dionysis)
The_Dwellings_of_the_Philosophers
The_Egg
The_Epistle_of_James
The_Epistle_of_Paul_to_the_Ephesians
The_Epistle_of_Paul_to_the_Philippians
the_Eternal_Wisdom
The_Fearful_Sphere_of_Pascal
The_First_Epistle_of_Paul_to_the_Corinthians
The_First_Epistle_of_Peter
The_First_Letter_of_John
The_Five,_Ranks_of_The_Apparent_and_the_Real
The_Garden_of_Forking_Paths_1
The_Garden_of_Forking_Paths_2
The_Gold_Bug
The_Golden_Sentences_of_Democrates
The_Gospel_According_to_John
The_Gospel_According_to_Luke
The_Gospel_According_to_Mark
The_Gospel_According_to_Matthew
The_Great_Sense
The_Hidden_Words_text
The_Immortal
The_Last_Question
The_Letter_to_the_Hebrews
The_Library_of_Babel
The_Library_Of_Babel_2
The_Logomachy_of_Zos
The_Lottery_in_Babylon
The_Mirror_of_Enigmas
The_Monadology
The_One_Who_Walks_Away
The_Pilgrims_Progress
The_Pythagorean_Sentences_of_Demophilus
The_Revelation_of_Jesus_Christ_or_the_Apocalypse
The_Riddle_of_this_World
The_Second_Epistle_of_Paul_to_Timothy
The_Shadow_Out_Of_Time
The_Zahir
Thus_Spoke_Zarathustra_text
Timaeus
Verses_of_Vemana

PRIMARY CLASS

state
SIMILAR TITLES
A Guide to the Words of My Perfect Teacher
Entrance To The Great Perfection A Guide To The Dzogchen Preliminary Practices
Good and Perfect
imperfection
integralperfection.weebly.com
Lamp of Mahamudra The Immaculate Lamp that Perfectly and Fully Illuminates the Meaning of Mahamudra, the Essence of all Phenomena
mental perfection
perfect
Perfected Soul
perfection
perfectly
physical perfection
problem of imperfection
Pure and Perfect
The Dharani Sutra The Sutra of the Vast, Great, Perfect, Full, Unimpeded Great Compassion Heart Dharani of the Thousand-Handed, Thousand
the Divine Perfection
The Integral Perfection
the Path of Self-Perfection
The Perfect
The Way of Perfection
The Words of My Perfect Teacher

DEFINITIONS

abortion ::: n. --> The act of giving premature birth; particularly, the expulsion of the human fetus prematurely, or before it is capable of sustaining life; miscarriage.
The immature product of an untimely birth.
Arrest of development of any organ, so that it remains an imperfect formation or is absorbed.
Any fruit or produce that does not come to maturity, or anything which in its progress, before it is matured or perfect; a


abortive ::: v. --> Produced by abortion; born prematurely; as, an abortive child.
Made from the skin of a still-born animal; as, abortive vellum.
Rendering fruitless or ineffectual.
Coming to naught; failing in its effect; miscarrying; fruitless; unsuccessful; as, an abortive attempt.
Imperfectly formed or developed; rudimentary; sterile;


a perfectly harmonious music, inaudible on the earth, thought to be produced by the movement of celestial bodies.

absolute ::: adj. 1. Free from all imperfection or deficiency; complete, finished; perfect, consummate. 2. Of degree: Complete, entire; in the fullest sense. 3. Having ultimate power, governing totally; unlimited by a constitution or the concurrent authority of a parliament; arbitrary, despotic. 4. Existing without relation to any other being; self-existent; self-sufficing. 5. Capable of being thought or conceived by itself alone; unconditioned. 6. Considered independently of its being subjective or objective. n. 7. Something that is not dependent upon external conditions for existence or for its specific nature, size, etc. (opposed to relative). Absolute, Absolute"s, absolutes, absoluteness.

absolute ::: a. --> Loosed from any limitation or condition; uncontrolled; unrestricted; unconditional; as, absolute authority, monarchy, sovereignty, an absolute promise or command; absolute power; an absolute monarch.
Complete in itself; perfect; consummate; faultless; as, absolute perfection; absolute beauty.
Viewed apart from modifying influences or without comparison with other objects; actual; real; -- opposed to relative and


accomplished ::: fulfilled, completed, finished, perfected. accomplishing.

accomplishment ::: n. --> The act of accomplishing; entire performance; completion; fulfillment; as, the accomplishment of an enterprise, of a prophecy, etc.
That which completes, perfects, or equips thoroughly; acquirement; attainment; that which constitutes excellence of mind, or elegance of manners, acquired by education or training.


achieve ::: v. t. --> To carry on to a final close; to bring out into a perfected state; to accomplish; to perform; -- as, to achieve a feat, an exploit, an enterprise.
To obtain, or gain, as the result of exertion; to succeed in gaining; to win.
To finish; to kill.


"A consciousness possessing the essential and integral knowledge, proceeding from the essence to the whole and from the whole to the parts, would be no longer Mind, but a perfect Truth-Consciousness automatically possessed of inherent self-knowledge and world-knowledge.” The Life Divine

“A consciousness possessing the essential and integral knowledge, proceeding from the essence to the whole and from the whole to the parts, would be no longer Mind, but a perfect Truth-Consciousness automatically possessed of inherent self-knowledge and world-knowledge.” The Life Divine

ACTION. ::: If a man is spiritual and has gone beyond the vital and mind, he does not need to be always “doing” something. The self or spirit has the joy of its own existence. It is free to do nothing and free to do everything - but not because it is bound to action and unable to exist without it.
To be able to work with full energy is necessary, but to be able not to work is also necessary.
Action in sādhanā ::: The feeling that all one does is from the Divine, that all action is the Mother’s is a necessary step in experience but one cannot remain in it ; one has to go further. Those can remain in it who do not want to change the nature, but only to have the experience of the Truth behind it. Your action is according to universal Nature and in that again it is according to your individual nature, and all Nature is a force put out by the Divine Mother for the action of the universe. But as things are it is an action of the Ignorance and the ego; while what we want is an action of the divine Truth unveiled and undeformed by the Ignorance and the ego.
The aim of the sadhana is to become a conscious and perfect instrument instead of one that is unconscious and therefore imperfect. One can be a conscious and perfect instrument only when one is no longer acting in obedience to the ignorant push of the lower nature but in surrender to the Mother and aware of her higher Force acting within oneself.


adj. 1. Beautiful. 2. Fine, bright, sunny. 3. Free from blemish, imperfection, or anything that impairs the appearance, quality, or character. 4. Of pleasing form or appearance. 5. Neither excellent nor poor; moderately or tolerably good. fairer.* *n. 6.* That which is fair (in senses of the adj.*).

adumbration ::: n. --> The act of adumbrating, or shadowing forth.
A faint sketch; an outline; an imperfect portrayal or representation of a thing.
The shadow or outlines of a figure.


agenesis ::: n. --> Any imperfect development of the body, or any anomaly of organization.

“Agni is the leader of the sacrifice and protects it in the great journey against the powers of darkness. The knowledge and purpose of this divine Puissance can be entirely trusted; he is the friend and lover of the soul and will not betray it to evil gods. Even for the man sitting far off in the night, enveloped by the darkness of the human ignorance, this flame[Agni] is a light which, when it is perfectly kindled and in proportion as it mounts higher and higher, enlarges itself into the vast light of the Truth. Flaming upward to heaven to meet the divine Dawn, it rises through the vital or nervous mid-world and through our mental skies and enters at last the Paradise of Light, its own supreme home above where joyous for ever in the eternal Truth that is the foundation of the sempiternal Bliss the shining Immortals sit in their celestial sessions and drink the wine of the infinite beatitude.” The Secret of the Veda

*[Agni]. Sri Aurobindo: "Agni is the leader of the sacrifice and protects it in the great journey against the powers of darkness. The knowledge and purpose of this divine Puissance can be entirely trusted; he is the friend and lover of the soul and will not betray it to evil gods. Even for the man sitting far off in the night, enveloped by the darkness of the human ignorance, this flame[Agni] is a light which, when it is perfectly kindled and in proportion as it mounts higher and higher, enlarges itself into the vast light of the Truth. Flaming upward to heaven to meet the divine Dawn, it rises through the vital or nervous mid-world and through our mental skies and enters at last the Paradise of Light, its own supreme home above where joyous for ever in the eternal Truth that is the foundation of the sempiternal Bliss the shining Immortals sit in their celestial sessions and drink the wine of the infinite beatitude.” *The Secret of the Veda

ailantus ::: n. --> A genus of beautiful trees, natives of the East Indies. The tree imperfectly di/cious, and the staminate or male plant is very offensive when blossom.

albugineous ::: a. --> Of the nature of, or resembling, the white of the eye, or of an egg; albuminous; -- a term applied to textures, humors, etc., which are perfectly white.

All can be done by the Divine — the heart and nature puri- fied, the inner consciousness awakened, the veils removed, — if one gives oneself to the Divine with trust and confidence and even xf one cannot do so fully at once, yet the more one does so, the more the inner help and guidance comes and the experi- ence of the Divine grows nithin. If the questioning mind becomes less active and humility and the will to surrender grow, this ought to be perfectly possible. No other strength and tapasya are then needed, but this alone.

:::   "All evolution is the progressive self-revelation of the One to himself in the terms of the Many out of the Inconscience through the Ignorance towards self-conscient perfection.” Essays Divine and Human **evolution"s, Evolution"s.**

“All evolution is the progressive self-revelation of the One to himself in the terms of the Many out of the Inconscience through the Ignorance towards self-conscient perfection.” Essays Divine and Human

"A mind of light will replace the present confusion and trouble of this earthly ignorance; it is likely that even those parts of humanity which cannot reach it will yet be aware of its possibility and consciously tend towards it; not only so, but the life of humanity will be enlightened, uplifted, governed, harmonised by this luminous principle and even the body become something much less powerless, obscure and animal in its propensities and capable instead of a new and harmonised perfection. It is this possibility that we have to look at and that would mean a new humanity uplifted into Light, capable of a spiritualised being and action, open to governance by some light of the Truth-consciousness, capable even on the mental level and in its own order of something that might be called the beginning of a divinised life.” Essays in Philosophy and Yoga

“A mind of light will replace the present confusion and trouble of this earthly ignorance; it is likely that even those parts of humanity which cannot reach it will yet be aware of its possibility and consciously tend towards it; not only so, but the life of humanity will be enlightened, uplifted, governed, harmonised by this luminous principle and even the body become something much less powerless, obscure and animal in its propensities and capable instead of a new and harmonised perfection. It is this possibility that we have to look at and that would mean a new humanity uplifted into Light, capable of a spiritualised being and action, open to governance by some light of the Truth-consciousness, capable even on the mental level and in its own order of something that might be called the beginning of a divinised life.” Essays in Philosophy and Yoga

And perfect sincerity comes when at the centre of the being there is the consciousness of the divine Presence, the consciousness of the divine Will, and when the entire being, like a luminous, clear, transparent whole, expresses this in all its details. This indeed is true sincerity. CWMCE Questions and Answers Vol. 6*

And perfect sincerity comes when at the centre of the being there is the consciousness of the divine Presence, the consciousness of the divine Will, and when the entire being, like a luminous, clear, transparent whole, expresses this in all its details. This indeed is true sincerity. CWMCE Questions and Answers Vol. 6

  And do you want to know why he is always represented as a child? It is because he is in constant progression. To the extent that the world is perfected, his play is also perfected — what was the play of yesterday will no longer be the play of tomorrow; his play will become more and more harmonious, benign and joyful to the extent that the world becomes capable of responding to it and enjoying it with the Divine.” Words of the Mother, MCW Vol. 15.

And do you want to know why he is always represented as a child? It is because he is in constant progression. To the extent that the world is perfected, his play is also perfected—what was the play of yesterday will no longer be the play of tomorrow; his play will become more and more harmonious, benign and joyful to the extent that the world becomes capable of responding to it and enjoying it with the Divine.” Words of the Mother, MCW Vol. 15.

And these are in fact always acting upon our subliminal selves unknown to our vvaking mind and with considerable effect on our life and nature. The physical mind is only a little part of us and there is much more considerable range of our being in which the presence, infiuence and powers of the other planes are active upon us and help to shape our external being and its activities. The awakening of the psychical consciousness enables us fb become aware of these powers, presences and influences in and around us ; and while in the impure or yet ignorant and imperfect mind this unveiled contact has its dangers, it enables us too, if lightly used and directed, to be no longer their subject but their master and to coroe into conscious and seJf-confroJled possession of the inner secrets of our nature. The psychical consciousness reveals this interaction between the inner and the outer planes, this world and others, partly by an awareness, which may be very constant, vast and vivid, of their impacts, suggestions, communications to our inner thought and conscious being and a capacity of reaction upon them there, partly ako through many kinds of symbolic, transcriptive or representative images presented to the different psychical senses. But also

"A new humanity means for us the appearance, the development of a type or race of mental beings whose principle of mentality would be no longer a mind in the Ignorance seeking for knowledge but even in its knowledge bound to the Ignorance, a seeker after Light but not its natural possessor, open to the Light but not an inhabitant of the Light, not yet a perfected instrument, truth-conscious and delivered out of the Ignorance. Instead, it would be possessed already of what could be called a mind of Light, a mind capable of living in the truth, capable of being truth-conscious and manifesting in its life a direct in place of an indirect knowledge. Its mentality would be an instrument of the Light and no longer of the Ignorance. At its highest it would be capable of passing into the supermind and from the new race would be recruited the race of supramental beings who would appear as the leaders of the evolution in earth-nature. Even, the highest manifestations of a mind of Light would be an instrumentality of the supermind, a part of it or a projection from it, a stepping beyond humanity into the superhumanity of the supramental principle. Above all, its possession would enable the human being to rise beyond the normalities of his present thinking, feeling and being into those highest powers of the mind in its self-exceedings which intervene between our mentality and supermind and can be regarded as steps leading towards the greater and more luminous principle. This advance like others in the evolution might not be reached and would naturally not be reached at one bound, but from the very beginning it would be inevitable: the pressure of the supermind creating from above out of itself the mind of Light would compel this certainty of the eventual outcome.” Essays in Philosophy and Yoga

“A new humanity means for us the appearance, the development of a type or race of mental beings whose principle of mentality would be no longer a mind in the Ignorance seeking for knowledge but even in its knowledge bound to the Ignorance, a seeker after Light but not its natural possessor, open to the Light but not an inhabitant of the Light, not yet a perfected instrument, truth-conscious and delivered out of the Ignorance. Instead, it would be possessed already of what could be called a mind of Light, a mind capable of living in the truth, capable of being truth-conscious and manifesting in its life a direct in place of an indirect knowledge. Its mentality would be an instrument of the Light and no longer of the Ignorance. At its highest it would be capable of passing into the supermind and from the new race would be recruited the race of supramental beings who would appear as the leaders of the evolution in earth-nature. Even, the highest manifestations of a mind of Light would be an instrumentality of the supermind, a part of it or a projection from it, a stepping beyond humanity into the superhumanity of the supramental principle. Above all, its possession would enable the human being to rise beyond the normalities of his present thinking, feeling and being into those highest powers of the mind in its self-exceedings which intervene between our mentality and supermind and can be regarded as steps leading towards the greater and more luminous principle. This advance like others in the evolution might not be reached and would naturally not be reached at one bound, but from the very beginning it would be inevitable: the pressure of the supermind creating from above out of itself the mind of Light would compel this certainty of the eventual outcome.” Essays in Philosophy and Yoga

**Angel of the Way *Sri Aurobindo: "Love fulfilled does not exclude knowledge, but itself brings knowledge; and the completer the knowledge, the richer the possibility of love. ‘By Bhakti" says the Lord in the Gita ‘shall a man know Me in all my extent and greatness and as I am in the principles of my being, and when he has known Me in the principles of my being, then he enters into Me." Love without knowledge is a passionate and intense, but blind, crude, often dangerous thing, a great power, but also a stumbling-block; love, limited in knowledge, condemns itself in its fervour and often by its very fervour to narrowness; but love leading to perfect knowledge brings the infinite and absolute union. Such love is not inconsistent with, but rather throws itself with joy into divine works; for it loves God and is one with him in all his being, and therefore in all beings, and to work for the world is then to feel and fulfil multitudinously one"s love for God. This is the trinity of our powers, [work, knowledge, love] the union of all three in God to which we arrive when we start on our journey by the path of devotion with Love for the Angel of the Way to find in the ecstasy of the divine delight of the All-Lover"s being the fulfilment of ours, its secure home and blissful abiding-place and the centre of its universal radiation.” The Synthesis of Yoga*

— anger and sensitiveness and pride as well as desire and the rest, — not to let them get hold of the emotional being and disturb the inner peace, not to speak and act in the rush and impulsion of thesS things, always to act and speak out of a calm inner poise of the spirit. It is not easy to have this equality in any full perfect measure, but one should always try more and more to make it the basis of one's inner state and outer movements.

approximate ::: a. --> Approaching; proximate; nearly resembling.
Near correctness; nearly exact; not perfectly accurate; as, approximate results or values. ::: v. t. --> To carry or advance near; to cause to approach.
To come near to; to approach.


arthrodia ::: n. --> A form of diarthrodial articulation in which the articular surfaces are nearly flat, so that they form only an imperfect ball and socket.

:::   "As for prophecy, I have never met or known of a prophet, however reputed, who was infallible. Some of their predictions come true to the letter, others do not, — they half-fulfil or misfire entirely. It does not follow that the power of prophecy is unreal or the accurate predictions can be all explained by probability, chance, coincidence. The nature and number of those that cannot is too great. The variability of fulfilment may be explained either by an imperfect power in the prophet sometimes active, sometimes failing or by the fact that things are predictable in part only, they are determined in part only or else by different factors or lines of power, different series of potentials and actuals. So long as one is in touch with one line, one predicts accurately, otherwise not — or if the lines of power change, one"s prophecy also goes off the rails. All the same, one may say, there must be, if things are predictable at all, some power or plane through which or on which all is foreseeable; if there is a divine Omniscience and Omnipotence, it must be so. Even then what is foreseen has to be worked out, actually is worked out by a play of forces, — spiritual, mental, vital and physical forces — and in that plane of forces there is no absolute rigidity discoverable. Personal will or endeavour is one of those forces.” Letters on Yoga

“As for prophecy, I have never met or known of a prophet, however reputed, who was infallible. Some of their predictions come true to the letter, others do not,—they half-fulfil or misfire entirely. It does not follow that the power of prophecy is unreal or the accurate predictions can be all explained by probability, chance, coincidence. The nature and number of those that cannot is too great. The variability of fulfilment may be explained either by an imperfect power in the prophet sometimes active, sometimes failing or by the fact that things are predictable in part only, they are determined in part only or else by different factors or lines of power, different series of potentials and actuals. So long as one is in touch with one line, one predicts accurately, otherwise not—or if the lines of power change, one’s prophecy also goes off the rails. All the same, one may say, there must be, if things are predictable at all, some power or plane through which or on which all is foreseeable; if there is a divine Omniscience and Omnipotence, it must be so. Even then what is foreseen has to be worked out, actually is worked out by a play of forces,—spiritual, mental, vital and physical forces—and in that plane of forces there is no absolute rigidity discoverable. Personal will or endeavour is one of those forces.” Letters on Yoga

As Sri Aurobindo once wrote to Dilip Kumar Roy, (I paraphrase) ‘ The earth is a conscious being and the world is only the form it takes to manifest.’ This statement of the Avatar, predating the GAIA theory by many years and far surpassing it in its infinite scope, promises an earth returned to beauty to manifest, unknown to man, an inconceivable perfection. I once wrote to Mother with a question about what would happen to plants and flowers in the New Creation. Her reply filled me with joy and gratitude for She said that the flowers would be among the first to change (be transformed) because their entire life is an aspiration for light. Imagine the beauty to come with flowers brilliant with the Divine Light, colours such as never seen before, fragrances that can transofrm suffering and sorrow into a life free of pain and filled with joy.

astigmatism ::: n. --> A defect of the eye or of a lens, in consequence of which the rays derived from one point are not brought to a single focal point, thus causing imperfect images or indistinctness of vision.

“ At a certain spiritual and supramental level the Duality becomes still more perfectly Two-in-one, the Master Soul with the Conscious Force within it, and its potentiality disowns all barriers and breaks through every limit.” The Synthesis of Yoga

ataraxy ::: n. --> Perfect peace of mind, or calmness.

"At every turn it is the divine Reality which we can discover behind that which we are yet compelled by the nature of the superficial consciousness in which we dwell to call undivine and in a sense are right in using that apellation; for these appearances are a veil over the Divine Perfection, a veil necessary for the present, but not at all the true and complete figure.” The Life Divine

“At every turn it is the divine Reality which we can discover behind that which we are yet compelled by the nature of the superficial consciousness in which we dwell to call undivine and in a sense are right in using that apellation; for these appearances are a veil over the Divine Perfection, a veil necessary for the present, but not at all the true and complete figure.” The Life Divine

babble ::: 1. v. To utter sounds or words imperfectly, indistinctly, or without meaning. 2.* **n. *A murmuring sound or a confusion of sounds.

badly ::: adv. --> In a bad manner; poorly; not well; unskillfully; imperfectly; unfortunately; grievously; so as to cause harm; disagreeably; seriously.

belemnite ::: n. --> A conical calcareous fossil, tapering to a point at the lower extremity, with a conical cavity at the other end, where it is ordinarily broken; but when perfect it contains a small chambered cone, called the phragmocone, prolonged, on one side, into a delicate concave blade; the thunderstone. It is the internal shell of a cephalopod related to the sepia, and belonging to an extinct family. The belemnites are found in rocks of the Jurassic and Cretaceous ages.

(be mental being realised in the fully developed man and thence into the perfect consciousness which is beyond the mental, into the Supramental consciousness and the Suprameotal being, the

better ::: a. --> Having good qualities in a greater degree than another; as, a better man; a better physician; a better house; a better air.
Preferable in regard to rank, value, use, fitness, acceptableness, safety, or in any other respect.
Greater in amount; larger; more.
Improved in health; less affected with disease; as, the patient is better.
More advanced; more perfect; as, upon better acquaintance;


blastostyle ::: n. --> In certain hydroids, an imperfect zooid, whose special function is to produce medusoid buds. See Hydroidea, and Athecata.

bliss ::: perfect happiness; serene joy or ecstasy. (See delight for Sri Aurobindo"s definitions.) **self-bliss, World-Bliss.

bloom ::: n. --> A blossom; the flower of a plant; an expanded bud; flowers, collectively.
The opening of flowers in general; the state of blossoming or of having the flowers open; as, the cherry trees are in bloom.
A state or time of beauty, freshness, and vigor; an opening to higher perfection, analogous to that of buds into blossoms; as, the bloom of youth.
The delicate, powdery coating upon certain growing or


blur ::: v. t. --> To render obscure by making the form or outline of confused and uncertain, as by soiling; to smear; to make indistinct and confused; as, to blur manuscript by handling it while damp; to blur the impression of a woodcut by an excess of ink.
To cause imperfection of vision in; to dim; to darken.
To sully; to stain; to blemish, as reputation. ::: n.


Body consciousness ::: The body has its own consciousness and acts from it, even without any mental will of our own or even against that will, and our surface mind knows very little about this body consciousness, feels it only in an imperfect way, sees only its results and has the greatest dihiculty in finding out their causes. It is part of the yoga to become aware of this separate consciousness of the body, to sec and feel its movements and the forces that act upon it from inside or outside and to learn how to control and direct it even in its most hidden and (to us) subconscient processes.

bort ::: n. --> Imperfectly crystallized or coarse diamonds, or fragments made in cutting good diamonds which are reduced to powder and used in lapidary work.

perfect ::: a. --> Brought to consummation or completeness; completed; not defective nor redundant; having all the properties or qualities requisite to its nature and kind; without flaw, fault, or blemish; without error; mature; whole; pure; sound; right; correct.
Well informed; certain; sure.
Hermaphrodite; having both stamens and pistils; -- said of flower.
To make perfect; to finish or complete, so as to leave


perfected ::: imp. & p. p. --> of Perfect

perfecter ::: n. --> One who, or that which, makes perfect.

perfectibilian ::: n. --> A perfectionist.

perfectibilist ::: n. --> A perfectionist. See also Illuminati, 2.

perfectibility ::: n. --> The quality or state of being perfectible.

perfectible ::: a. --> Capable of becoming, or being made, perfect.

perfecting ::: p. pr. & vb. n. --> of Perfect

perfectional ::: a. --> Of or pertaining to perfection; characterized by perfection.

perfectionate ::: v. t. --> To perfect.

perfectionism ::: n. --> The doctrine of the Perfectionists.

perfectionist ::: n. --> One pretending to perfection; esp., one pretending to moral perfection; one who believes that persons may and do attain to moral perfection and sinlessness in this life.

perfectionment ::: n. --> The act of bringing to perfection, or the state of having attained to perfection.

perfection ::: n. --> The quality or state of being perfect or complete, so that nothing requisite is wanting; entire development; consummate culture, skill, or moral excellence; the highest attainable state or degree of excellence; maturity; as, perfection in an art, in a science, or in a system; perfection in form or degree; fruits in perfection.
A quality, endowment, or acquirement completely excellent; an ideal faultlessness; especially, the divine attribute of complete excellence.


perfection ::: “Perfection in the sense in which we use it in Yoga, means a growth out of a lower undivine into a higher divine nature. In terms of knowledge it is a putting on the being of the higher self and a casting away of the darker broken lower self or a transforming of our imperfect state into the rounded luminous fullness of our real and spiritual personality. In terms of devotion and adoration it is a growing into a likeness of the nature or the law of the being of the Divine, to be united with whom we aspire, …” The Synthesis of Yoga

perfection ::: Sri Aurobindo: "Perfection in the sense in which we use it in Yoga, means a growth out of a lower undivine into a higher divine nature. In terms of knowledge it is a putting on the being of the higher self and a casting away of the darker broken lower self or a transforming of our imperfect state into the rounded luminous fullness of our real and spiritual personality. In terms of devotion and adoration it is a growing into a likeness of the nature or the law of the being of the Divine, to be united with whom we aspire, . . . .” *The Synthesis of Yoga

  **perfection"s.**

perfective ::: a. --> Tending or conducing to make perfect, or to bring to perfection; -- usually followed by of.

perfectively ::: adv. --> In a perfective manner.

perfectly ::: adv. --> In a perfect manner or degree; in or to perfection; completely; wholly; throughly; faultlessly.

perfectness ::: n. --> The quality or state of being perfect; perfection.

burn ::: v. t. --> To consume with fire; to reduce to ashes by the action of heat or fire; -- frequently intensified by up: as, to burn up wood.
To injure by fire or heat; to change destructively some property or properties of, by undue exposure to fire or heat; to scorch; to scald; to blister; to singe; to char; to sear; as, to burn steel in forging; to burn one&


“But more powerful still is the giving up of the fruit of one’s works, because that immediately destroys all causes of disturbance and brings and preserves automatically an inner calm and peace, and calm and peace are the foundation on which all else becomes perfect and secure in possession by the tranquil spirit.” Essays on the Gita

"But our more difficult problem is to liberate the true Person and attain to a divine manhood which shall be the pure vessel of a divine force and the perfect instrument of a divine action. Step after step has to be firmly taken; difficulty after difficulty has to be entirely experienced and entirely mastered. Only the Divine Wisdom and Power can do this for us and it will do all if we yield to it in an entire faith and follow and assent to its workings with a constant courage and patience.” The Synthesis of Yoga

“But our more difficult problem is to liberate the true Person and attain to a divine manhood which shall be the pure vessel of a divine force and the perfect instrument of a divine action. Step after step has to be firmly taken; difficulty after difficulty has to be entirely experienced and entirely mastered. Only the Divine Wisdom and Power can do this for us and it will do all if we yield to it in an entire faith and follow and assent to its workings with a constant courage and patience.” The Synthesis of Yoga

calm ::: n. 1. Serenity; tranquillity; peace. 2. Nearly or completely motionless as a condition of no wind. Calm, Calm"s, calms, calmness. adj. 3. Not excited or agitated; composed; tranquil; 4. Without rough motion; still or nearly still. calmer, calm-lipped, stone-calm. *adv. calmly.
Sri Aurobindo: "Calm is a still unmoved condition which no disturbance can affect — it is a less negative condition than quiet.” Letters on Yoga*
"Calm is a positive tranquillity which can exist in spite of superficial disturbances.” *Letters on Yoga
"Calm is a strong and positive quietude, firm and solid — ordinary quietude is mere negation, simply the absence of disturbance.” *Letters on Yoga
"But more powerful still is the giving up of the fruit of one"s works, because that immediately destroys all causes of disturbance and brings and preserves automatically an inner calm and peace, and calm and peace are the foundation on which all else becomes perfect and secure in possession by the tranquil spirit.” Essays on the Gita
The Mother: "Calm is self-possessed strength, quiet and conscious energy, mastery of the impulses, control over the unconscious reflexes.” Words of the Mother, MCW Vol. 14*.


catalectic ::: a. --> Wanting a syllable at the end, or terminating in an imperfect foot; as, a catalectic verse.
Incomplete; partial; not affecting the whole of a substance.


catbird ::: n. --> An American bird (Galeoscoptes Carolinensis), allied to the mocking bird, and like it capable of imitating the notes of other birds, but less perfectly. Its note resembles at times the mewing of a cat.

catenary ::: a. --> Alt. of Catenarian ::: n. --> The curve formed by a rope or chain of uniform density and perfect flexibility, hanging freely between two points of suspension, not in the same vertical line.

• cending brings peace and purity into all the inner parts ; the inner separates itself from the imperfect outer consciousness and at the same time the peace that comes carries in it a Power which can throw out what contradicts the peace and purity.

chord ::: n. --> The string of a musical instrument.
A combination of tones simultaneously performed, producing more or less perfect harmony, as, the common chord.
A right line uniting the extremities of the arc of a circle or curve.
A cord. See Cord, n., 4.
The upper or lower part of a truss, usually horizontal, resisting compression or tension.


chrysalis ::: n. --> The pupa state of certain insects, esp. of butterflies, from which the perfect insect emerges. See Pupa, and Aurelia (a).

citrination ::: n. --> The process by which anything becomes of the color of a lemon; esp., in alchemy, the state of perfection in the philosopher&

cittakasa. These may be transcriptions there or impresses of physical things, persons, scenes, happenings, whatever is, was or will be or may be in the ph^ical universe. These images are very variously seen and under all kinds of conditions ; in samadhi or in the waking stale, and in the latter with the bodily eyes closed or open, projected on or into a physical object or medium or seen as if materialised in the physical atmosphere or only in a psychical ether revealing itself through this grosser physical atmosphere ; seen through the physical eyes themselves as a secondary instrument and as if under the conditions of the physical vision or by the psychical vision alone and indepen- dently of the relations of our ordinary sight to space. The real agent is always the psychical sight and the power indicates that the consciousness is more or less awake, intermittently or nor- mally and more or less perfectly, in the psj’chical body. It is possible to see In this way the transcriptions or impressions of things at any distance beyond the range of the physical vision or the images of the past or the future.

clock-work ::: with machinelike regularity and precision; perfectly.

cocksure ::: a. --> Perfectly safe.
Quite certain.


cold-shut ::: a. --> Closed while too cold to become thoroughly welded; -- said of a forging or casting. ::: n. --> An imperfection caused by such insufficient welding.

complements ::: 1. Things that complete, make up a whole, or bring to perfection. 2. Things that complete each other when combined and complete the whole.

complete ::: a. --> Filled up; with no part or element lacking; free from deficiency; entire; perfect; consummate.
Finished; ended; concluded; completed; as, the edifice is complete.
Having all the parts or organs which belong to it or to the typical form; having calyx, corolla, stamens, and pistil. ::: v. t.


completement ::: n. --> Act of completing or perfecting; completion.

Conditions essfntitd for meditation ::: There are no essential external conditions, but solitude and seclusion at the time of meditation as as stillness of the body arc helpful, sometimes almost necessary to the beginner. Bui one should not bound b' external conditions. Once the habit of meditation is formed, it should be mads possible to do it in all circumstances, l.ving. sitting, walking, alone, in company, in silettce or in the midst of noise etc. The first imeroal condition necessary is concentration of the will against the obstacles to meditation. i.e. wandermg of the mind, forgetfulness, sfeep, phjsieal and nervous impatience and restlessness etc. The second is an increasing purity and calm of the inner consciousness (citia) out of which thought and emotion arise, i.e. a freedom frona all disturb i ng reactions, such as anger, grief, depression, anxiet>' about w-orldly happenings etc. Mental perfection and moral are always closely allied to each other.

congruity ::: n. --> The state or quality of being congruous; the relation or agreement between things; fitness; harmony; correspondence; consistency.
Coincidence, as that of lines or figures laid over one another.
That, in an imperfectly good persons, which renders it suitable for God to bestow on him gifts of grace.


Consciousness ; there is a dynamic union of likeness or oneness of nature between That and our instrumental being here. The lirst is the liberation from the Ignorance and identification with the Real and Eternal, inokfa, sayuj}a. which is the characteristic aim of the Yoga of Knowledge. The second, the dwelling of the soul with or in the Divine, sdmipia, salokya, is the intense hope of all Yoga of love and beatitude. The third, identity in nature, likeness to the Divine, to be perfect as That is perfect, sadhannya, is the high intention of all Yoga of power and perfection or of divine works and service. The combined completeness of the three together, founded here on a multiple Unity of the self-

consummate ::: a. --> Carried to the utmost extent or degree; of the highest quality; complete; perfect. ::: v. t. --> To bring to completion; to raise to the highest point or degree; to complete; to finish; to perfect; to achieve.

consummation ::: n. --> The act of consummating, or the state of being consummated; completed; completion; perfection; termination; end (as of the world or of life).

correct ::: a. --> Set right, or made straight; hence, conformable to truth, rectitude, or propriety, or to a just standard; not faulty or imperfect; free from error; as, correct behavior; correct views. ::: v. t. --> To make right; to bring to the standard of truth, justice, or propriety; to rectify; as, to correct manners or

counterpart ::: n. --> A part corresponding to another part; anything which answers, or corresponds, to another; a copy; a duplicate; a facsimile.
One of two corresponding copies of an instrument; a duplicate.
A person who closely resembles another.
A thing may be applied to another thing so as to fit perfectly, as a seal to its impression; hence, a thing which is adapted to another thing, or which supplements it; that which serves to


crepusculous ::: a. --> Pertaining to twilight; glimmering; hence, imperfectly clear or luminous.
Flying in the twilight or evening, or before sunrise; -- said certain birds and insects.


cronstedtite ::: n. --> A mineral consisting principally of silicate of iron, and crystallizing in hexagonal prisms with perfect basal cleavage; -- so named from the Swedish mineralogist Cronstedt.

crowned ::: 1. Invested with regal power; enthroned. 2. Ultimate; perfect; sovereign. 3. Having the finishing touch added to; completed worthily; brought to a successful consummation.

crowned ::: imp. & p. p. --> of Crown ::: p. p. & a. --> Having or wearing a crown; surmounted, invested, or adorned, with a crown, wreath, garland, etc.; honored; rewarded; completed; consummated; perfected.
Great; excessive; supreme.


crown ::: n. **1. An ornament worn on the head by kings and those having sovereign power, often made of precious metal and ornamented with gems. 2. A wreath or garland for the head, awarded as a sign of victory, success, honour, etc. 3. The distinction that comes from a great achievement; reward, honour. 4. The top or summit of something, esp. of a rounded object. etc. 5. The highest or more nearly perfect state of anything. 6. An exalting or chief attribute. 7. The acme or supreme source of honour, excellence, beauty, etc. v. 8. To put a crown on the head of, symbolically vesting with royal title, powers, etc. 9. To place something on or over the head or top of. crowns, crowned.**

crude ::: superl. --> In its natural state; not cooked or prepared by fire or heat; undressed; not altered, refined, or prepared for use by any artificial process; raw; as, crude flesh.
Unripe; not mature or perfect; immature.
Not reduced to order or form; unfinished; not arranged or prepared; ill-considered; immature.
Undigested; unconcocted; not brought into a form to give nourishment.


crystalline ::: a. --> Consisting, or made, of crystal.
Formed by crystallization; like crystal in texture.
Imperfectly crystallized; as, granite is only crystalline, while quartz crystal is perfectly crystallized.
Fig.: Resembling crystal; pure; transparent; pellucid. ::: n.


darkly ::: adv. --> With imperfect light, clearness, or knowledge; obscurely; dimly; blindly; uncertainly.
With a dark, gloomy, cruel, or menacing look.


:::   "Death is the question Nature puts continually to Life and her reminder to it that it has not yet found itself. If there were no siege of death, the creature would be bound for ever in the form of an imperfect living. Pursued by death he awakes to the idea of perfect life and seeks out its means and its possibility.” *Essays in Philosophy and Yoga

“Death is the question Nature puts continually to Life and her reminder to it that it has not yet found itself. If there were no siege of death, the creature would be bound for ever in the form of an imperfect living. Pursued by death he awakes to the idea of perfect life and seeks out its means and its possibility.” Essays in Philosophy and Yoga

decay ::: v. i. --> To pass gradually from a sound, prosperous, or perfect state, to one of imperfection, adversity, or dissolution; to waste away; to decline; to fail; to become weak, corrupt, or disintegrated; to rot; to perish; as, a tree decays; fortunes decay; hopes decay. ::: v. t. --> To cause to decay; to impair.

declination ::: n. --> The act or state of bending downward; inclination; as, declination of the head.
The act or state of falling off or declining from excellence or perfection; deterioration; decay; decline.
The act of deviating or turning aside; oblique motion; obliquity; withdrawal.
The act or state of declining or refusing; withdrawal; refusal; averseness.


decline ::: v. i. --> To bend, or lean downward; to take a downward direction; to bend over or hang down, as from weakness, weariness, despondency, etc.; to condescend.
To tend or draw towards a close, decay, or extinction; to tend to a less perfect state; to become diminished or impaired; to fail; to sink; to diminish; to lessen; as, the day declines; virtue declines; religion declines; business declines.
To turn or bend aside; to deviate; to stray; to


defect ::: an imperfection that causes inadequacy or failure; a shortcoming.

defectibility ::: n. --> Deficiency; imperfection.

defectible ::: a. --> Liable to defect; imperfect.

defectious ::: a. --> Having defects; imperfect.

defective ::: a. --> Wanting in something; incomplete; lacking a part; deficient; imperfect; faulty; -- applied either to natural or moral qualities; as, a defective limb; defective timber; a defective copy or account; a defective character; defective rules.
Lacking some of the usual forms of declension or conjugation; as, a defective noun or verb.


defect ::: n. --> Want or absence of something necessary for completeness or perfection; deficiency; -- opposed to superfluity.
Failing; fault; imperfection, whether physical or moral; blemish; as, a defect in the ear or eye; a defect in timber or iron; a defect of memory or judgment. ::: v. i.


defectuosity ::: n. --> Great imperfection.

defectuous ::: a. --> Full of defects; imperfect.

deficiency ::: n. --> The state of being deficient; inadequacy; want; failure; imperfection; shortcoming; defect.

deficient ::: a. --> Wanting, to make up completeness; wanting, as regards a requirement; not sufficient; inadequate; defective; imperfect; incomplete; lacking; as, deficient parts; deficient estate; deficient strength; deficient in judgment.

deform ::: v. t. --> To spoil the form of; to mar in form; to misshape; to disfigure.
To render displeasing; to deprive of comeliness, grace, or perfection; to dishonor. ::: a. --> Deformed; misshapen; shapeless; horrid.


demand and the full dedication of all you possess and receive and all your power of acquisition to the Divine Shakti and her work are the signs of this freedom. Any perturbation of mind with regard to money and its use, any claim, any grudging is a sure index of some imperfection or bondage.

demicadence ::: n. --> An imperfect or half cadence, falling on the dominant instead of on the key note.

Desire nothing but the purity, force, fight, wideness, calm, Ananda of the divine consciousness and Us insistence to transform and perfect your mind, life and body. Ask for notfifng 6ut the divine, spiritual and supramenfal Truth, its realisation on earth and in you and in all who arc called and chosen and the condi- tions needed for its creation and its Wcfoiy over all opposing forces.

detached ::: 1. Impartial or objective; disinterested; unbiased. 2. Not involved or concerned; aloof. ::: Sri Aurobindo: "Detachment means that one stands back from [imperfections and weakness of the nature, etc.] , does not identify oneself with them or get upset or troubled because they are there, but rather looks on them as something foreign to one"s true consciousness and true self, rejects them and calls in the Mother"s Force into these movements to eliminate them and bring the true consciousness and its movements there.” Letters on Yoga

detached ::: “Detachment means that one stands back from [imperfections and weakness of the nature, etc.] , does not identify oneself with them or get upset or troubled because they are there, but rather looks on them as something foreign to one’s true consciousness and true self, rejects them and calls in the Mother’s Force into these movements to eliminate them and bring the true consciousness and its movements there.” Letters on Yoga

detached ::: imp. & p. p. --> of Detach ::: a. --> Separate; unconnected, or imperfectly connected; as, detached parcels.

diluvial ::: a. --> Of or pertaining to a flood or deluge, esp. to the great deluge in the days of Noah; diluvian.
Effected or produced by a flood or deluge of water; -- said of coarse and imperfectly stratified deposits along ancient or existing water courses. Similar unstratified deposits were formed by the agency of ice. The time of deposition has been called the Diluvian epoch.


dimly ::: adv. --> In a dim or obscure manner; not brightly or clearly; with imperfect sight.

disfigure ::: v. t. --> To mar the figure of; to render less complete, perfect, or beautiful in appearance; to deface; to deform. ::: n. --> Disfigurement; deformity.

disproportionate ::: a. --> Not proportioned; unsymmetrical; unsuitable to something else in bulk, form, value, or extent; out of proportion; inadequate; as, in a perfect body none of the limbs are disproportionate; it is wisdom not to undertake a work disproportionate means.

divine ::: a. --> Of or belonging to God; as, divine perfections; the divine will.
Proceeding from God; as, divine judgments.
Appropriated to God, or celebrating his praise; religious; pious; holy; as, divine service; divine songs; divine worship.
Pertaining to, or proceeding from, a deity; partaking of the nature of a god or the gods.
Godlike; heavenly; excellent in the highest degree;


DIVINE LIFE. ::: A divine Ufe must be first and foremost an inner life. The divine life will reject nothing that is capable of divinbation ; all is to be seized, exalted, made utterly perfect.

There are always two methods of living in the Supreme. One b to draw away the participation of the consciousness from things altogether and go so much inwards as to be separated from existence and live in contact with that which is beyond it. The other is to gel to that which is the true Essence of all things, not allowing oneself to be absorbed and entangled by the external forms.


Divine. That is the attitude into which one must grow ; for certainly it cannot be made perfect at once— -mental and vital movements come across — but if one keeps the will to it, it will grow in the being. The rest is a matter of obedience when it makes itself manifest, not allowing one’s mental and vital move- ments to interfere.

:::   "Divinisation itself does not mean the destruction of the human elements; it means taking them up, showing them the way to their own perfection, raising them by purification and perfection to their full power and Ananda and that means the raising of the whole of earthly life to its full power and Ananda.” Letters on Yoga

“Divinisation itself does not mean the destruction of the human elements; it means taking them up, showing them the way to their own perfection, raising them by purification and perfection to their full power and Ananda and that means the raising of the whole of earthly life to its full power and Ananda.” Letters on Yoga

DIVINISATION. ::: Taking up of the human elements, show- ing them the way to their own perfection, raising them by purifi- cation and perfection to their full power and Ananda and that means the raising of the whole earthly life to its full power and Ananda.

This divinisation of the nature is a metamorphosis, a change from the falsehood of our ignorant nature into the truth of God- nature.


dough-baked ::: a. --> Imperfectly baked; hence, not brought to perfection; unfinished; also, of weak or dull understanding.

drowse ::: v. i. --> To sleep imperfectly or unsoundly; to slumber; to be heavy with sleepiness; to doze. ::: v. t. --> To make heavy with sleepiness or imperfect sleep; to make dull or stupid.

dusk ::: a. --> Tending to darkness or blackness; moderately dark or black; dusky. ::: n. --> Imperfect obscurity; a middle degree between light and darkness; twilight; as, the dusk of the evening.
A darkish color.


Each inner experience is perfectly real in its own way, although the values of different experiences differ greatly, but it is real

"Each inner experience is perfectly real in its own way, although the values of different experiences differ greatly, but it is real with the reality of the inner self and the inner planes. It is a mistake to think that we live physically only, with the outer mind and life. We are all the time living and acting on other planes of consciousness, meeting others there and acting upon them, and what we do and feel and think there, the forces we gather, the results we prepare have an incalculable importance and effect, unknown to us, upon our outer life.” Letters on Yoga

Egocentriclty ::: The main idea in it is always one’s own sadhana, one’s own endeavour, one’s own development, perfec- tion, siddhi. It is inevitable for most, for without that personal endeavour there would not be sufficient will or push to bring about the first necessary changes. But none of these things — development, perfection or siddhi — can really come in any degree of completeness or unmixed finality until this egocentric attitude changes into the God-centric, until it becomes the deve- lopment, perfection, siddhi of the Divine Consciousness, its will and its instrumentarion in this body — and that can only be when these things become secondary, and bhakti for the Divine,

elaborate ::: a. --> Wrought with labor; finished with great care; studied; executed with exactness or painstaking; as, an elaborate discourse; an elaborate performance; elaborate research. ::: v. t. --> To produce with labor
To perfect with painstaking; to improve or refine


Elysian ::: Of the nature of, or resembling, what is in Elysium the dwelling place of the blessed after death, a state or place of ideal happiness, perfect bliss.

elysian ::: of the nature of, or resembling, what is in Elysium the dwelling place of the blessed after death, a state or place of ideal happiness, perfect bliss.

emaculate ::: v. t. --> To clear from spots or stains, or from any imperfection.

enharmonical ::: a. --> Of or pertaining to that one of the three kinds of musical scale (diatonic, chromatic, enharmonic) recognized by the ancient Greeks, which consisted of quarter tones and major thirds, and was regarded as the most accurate.
Pertaining to a change of notes to the eye, while, as the same keys are used, the instrument can mark no difference to the ear, as the substitution of A/ for G/.
Pertaining to a scale of perfect intonation which


enorthotrope ::: n. --> An optical toy; a card on which confused or imperfect figures are drawn, but which form to the eye regular figures when the card is rapidly revolved. See Thaumatrope.

entire ::: a. --> Complete in all parts; undivided; undiminished; whole; full and perfect; not deficient; as, the entire control of a business; entire confidence, ignorance.
Without mixture or alloy of anything; unqualified; morally whole; pure; faithful.
Consisting of a single piece, as a corolla.
Having an evenly continuous edge, as a leaf which has no kind of teeth.


eparch ::: n. --> In ancient Greece, the governor or perfect of a province; in modern Greece, the ruler of an eparchy.

estimate ::: v. t. --> To judge and form an opinion of the value of, from imperfect data, -- either the extrinsic (money), or intrinsic (moral), value; to fix the worth of roughly or in a general way; as, to estimate the value of goods or land; to estimate the worth or talents of a person.
To from an opinion of, as to amount,, number, etc., from imperfect data, comparison, or experience; to make an estimate of; to calculate roughly; to rate; as, to estimate the cost of a trip, the


euharmonic ::: a. --> Producing mathematically perfect harmony or concord; sweetly or perfectly harmonious.

:::   "Even Science believes that one day death may be conquered by physical means and its reasonings are perfectly sound. There is no reason why the supramental Force should not do it. Forms on earth do not last (they do in other planes) because these forms are too rigid to grow expressing the progress of the spirit. If they become plastic enough to do that there is no reason why they should not last.” Letters on Yoga

“Even Science believes that one day death may be conquered by physical means and its reasonings are perfectly sound. There is no reason why the supramental Force should not do it. Forms on earth do not last (they do in other planes) because these forms are too rigid to grow expressing the progress of the spirit. If they become plastic enough to do that there is no reason why they should not last.” Letters on Yoga

“Every man is knowingly or unknowingly the instrument of a universal Power and, apart from the inner Presence, there is no such essential difference between one action and another, one kind of instrumentation and another as would warrant the folly of an egoistic pride. The difference between knowledge and ignorance is a grace of the Spirit; the breath of divine Power blows where it lists and fills today one and tomorrow another with the word or the puissance. If the potter shapes one pot more perfectly than another, the merit lies not in the vessel but the maker. The attitude of our mind must not be ‘This is my strength’ or ‘Behold God’s power in me’, but rather ‘A Divine Power works in this mind and body and it is the same that works in all men and in the animal, in the plant and in the metal, in conscious and living things and in things apparently inconscient and inanimate.’” The Synthesis of Yoga

"Everything here is not perfect but all works out the cosmic Will in the course of the ages.” Letters on Yoga*

“Everything here is not perfect but all works out the cosmic Will in the course of the ages.” Letters on Yoga

exact ::: a. --> Precisely agreeing with a standard, a fact, or the truth; perfectly conforming; neither exceeding nor falling short in any respect; true; correct; precise; as, the clock keeps exact time; he paid the exact debt; an exact copy of a letter; exact accounts.
Habitually careful to agree with a standard, a rule, or a promise; accurate; methodical; punctual; as, a man exact in observing an appointment; in my doings I was exact.
Precisely or definitely conceived or stated; strict.


exercise ::: n. --> The act of exercising; a setting in action or practicing; employment in the proper mode of activity; exertion; application; use; habitual activity; occupation, in general; practice.
Exertion for the sake of training or improvement whether physical, intellectual, or moral; practice to acquire skill, knowledge, virtue, perfectness, grace, etc.
Bodily exertion for the sake of keeping the organs and functions in a healthy state; hygienic activity; as, to take exercise


exfetation ::: n --> Imperfect fetation in some organ exterior to the uterus; extra-uterine fetation.

failing ::: p. pr. & vb. n. --> of Fail ::: n. --> A failing short; a becoming deficient; failure; deficiency; imperfection; weakness; lapse; fault; infirmity; as, a mental failing.
The act of becoming insolvent of bankrupt.


fair ::: superl. --> Free from spots, specks, dirt, or imperfection; unblemished; clean; pure.
Pleasing to the eye; handsome; beautiful.
Without a dark hue; light; clear; as, a fair skin.
Not overcast; cloudless; clear; pleasant; propitious; favorable; -- said of the sky, weather, or wind, etc.; as, a fair sky; a fair day.
Free from obstacles or hindrances; unobstructed;


fault ::: a defect, imperfection, flaw, failing.

faultless ::: a. --> Without fault; not defective or imperfect; free from blemish; free from incorrectness, vice, or offense; perfect; as, a faultless poem.

faultless ::: without fault, flaw, or defect; perfect. faultlessly.

faulty ::: a. --> Containing faults, blemishes, or defects; imperfect; not fit for the use intended.
Guilty of a fault, or of faults; hence, blamable; worthy of censure.


fine ::: superl. --> Finished; brought to perfection; refined; hence, free from impurity; excellent; superior; elegant; worthy of admiration; accomplished; beautiful.
Aiming at show or effect; loaded with ornament; overdressed or overdecorated; showy.
Nice; delicate; subtle; exquisite; artful; skillful; dexterous.
Not coarse, gross, or heavy


finished ::: imp. & p. p. --> of Finish ::: a. --> Polished to the highest degree of excellence; complete; perfect; as, a finished poem; a finished education.

finisher ::: n. --> One who finishes, puts an end to, completes, or perfects; esp. used in the trades, as in hatting, weaving, etc., for the workman who gives a finishing touch to the work, or any part of it, and brings it to perfection.
Something that gives the finishing touch to, or settles, anything.


finishing ::: p. pr. & vb. n. --> of Finish ::: n. --> The act or process of completing or perfecting; the final work upon or ornamentation of a thing. ::: a.

finish ::: v. t. --> To arrive at the end of; to bring to an end; to put an end to; to make an end of; to terminate.
To bestow the last required labor upon; to complete; to bestow the utmost possible labor upon; to perfect; to accomplish; to polish. ::: v. i.


flaw ::: a feature that mars the perfection of something; an imperfection, defect, or blemish.

flawless ::: having no discernible blemishes or shortcomings; perfect.

fluorite ::: n. --> Calcium fluoride, a mineral of many different colors, white, yellow, purple, green, red, etc., often very beautiful, crystallizing commonly in cubes with perfect octahedral cleavage; also massive. It is used as a flux. Some varieties are used for ornamental vessels. Also called fluor spar, or simply fluor.

"For by an absolute self-giving all egoistic desire disappears from the heart and there is a perfect union between the Divine and the individual soul through an inner renunciation of its separate living.” Essays on the Gita

“For by an absolute self-giving all egoistic desire disappears from the heart and there is a perfect union between the Divine and the individual soul through an inner renunciation of its separate living.” Essays on the Gita

"For good is all that helps the individual and the world towards their divine fullness, and evil is all that retards or breaks up that increasing perfection.” The Synthesis of Yoga ::: *goodness.

“For good is all that helps the individual and the world towards their divine fullness, and evil is all that retards or breaks up that increasing perfection.” The Synthesis of Yoga

"For the supermind is a Truth-Consciousness in which the Divine Reality, fully manifested, no longer works with the instrumentation of the Ignorance; a truth of status of being which is absolute becomes dynamic in a truth of energy and activity of the being which is self-existent and perfect. Every movement there is a movement of the self-aware truth of Divine Being and every part is in entire harmony with the whole. Even the most limited and finite action is in the Truth-Consciousness a movement of the Eternal and Infinite and partakes of the inherent absoluteness and perfection of the Eternal and Infinite.” The Synthesis of Yoga

“For the supermind is a Truth-Consciousness in which the Divine Reality, fully manifested, no longer works with the instrumentation of the Ignorance; a truth of status of being which is absolute becomes dynamic in a truth of energy and activity of the being which is self-existent and perfect. Every movement there is a movement of the self-aware truth of Divine Being and every part is in entire harmony with the whole. Even the most limited and finite action is in the Truth-Consciousness a movement of the Eternal and Infinite and partakes of the inherent absoluteness and perfection of the Eternal and Infinite.” The Synthesis of Yoga

fragment ::: v. t. --> A part broken off; a small, detached portion; an imperfect part; as, a fragment of an ancient writing.

free-martin ::: n. --> An imperfect female calf, twinborn with a male.

“From our ascending point of view we may say that the Real is behind all that exists; it expresses itself intermediately in an Ideal which is a harmonised truth of itself; the Ideal throws out a phenomenal reality of variable conscious-being which, inevitably drawn towards its own essential Reality, tries at last to recover it entirely whether by a violent leap or normally through the Ideal which put it forth. It is this that explains the imperfect reality of human existence as seen by the Mind, the instinctive aspiration in the mental being towards a perfectibility ever beyond itself, towards the concealed harmony of the Ideal, and the supreme surge of the spirit beyond the ideal to the transcendental.” The Life Divine

frutescent ::: a. --> Somewhat shrubby in character; imperfectly shrubby, as the American species of Wistaria.

full-bloomed ::: a. --> Like a perfect blossom.

gas ::: 1. A substance in the gaseous state. 2. Physics. A substance possessing perfect molecular mobility and the property of indefinite expansion, as opposed to a solid or liquid.

gem ::: 1. A pearl or mineral that has been cut and polished for use as an ornament. 2. Something that is valued for its beauty or perfection. gems.

genius ::: “Genius is one attempt of the universal Energy to so quicken and intensify our intellectual powers that they shall be prepared for those more puissant, direct and rapid faculties which constitute the play of the supra-intellectual or divine mind. It is not, then, a freak, an inexplicable phenomenon, but a perfectly natural next step in the right line of her [Nature’s] evolution.” The Synthesis of Yoga

gephyrea ::: n. pl. --> An order of marine Annelida, in which the body is imperfectly, or not at all, annulated externally, and is mostly without setae.

gland ::: n. --> An organ for secreting something to be used in, or eliminated from, the body; as, the sebaceous glands of the skin; the salivary glands of the mouth.
An organ or part which resembles a secreting, or true, gland, as the ductless, lymphatic, pineal, and pituitary glands, the functions of which are very imperfectly known.
A special organ of plants, usually minute and globular, which often secretes some kind of resinous, gummy, or aromatic product.


gloomy ::: superl. --> Imperfectly illuminated; dismal through obscurity or darkness; dusky; dim; clouded; as, the cavern was gloomy.
Affected with, or expressing, gloom; melancholy; dejected; as, a gloomy temper or countenance.


god ::: a being conceived as the perfect, omnipotent, omniscient originator and ruler of the universe, the principal object of faith and worship in monotheistic religions. gods, gods", God"s, Gods, God-bliss, God-born, god-chant, God-child, god-children, God-ecstasy, God-face, God-frame, God-Force, God-given, god-haunts, God-instinct"s, God-joy, God-Light, god-kind, God-knowledge, God-language, God-light, god-mind, god-phase, God-spark, god-speech, God-state, god-touch, God-vision"s, god-wings, child-god, dream-god"s, half-god, Sun-god"s.

greensand ::: n. --> A variety of sandstone, usually imperfectly consolidated, consisting largely of glauconite, a silicate of iron and potash of a green color, mixed with sand and a trace of phosphate of lime.

Gum's cr.padfiet ::: One can lia*c a Guru •■'/crK'f n tpiD- lual capacity (to onc\clf or to other Gunn) carry trp in h'-n tnjf) human imperfectiona and >cl, if ymi hue the faitS. ihf«rj;h attain to ■.p'mtual cspcticricc^. to ipnituai irafnatlfm. enm Srfo'r tlic Guru himveU.

gynodioecious ::: a. --> Dioecious, but having some hermaphrodite or perfect flowers on an individual plant which bears mostly pistillate flowers.

half ::: a. --> Consisting of a moiety, or half; as, a half bushel; a half hour; a half dollar; a half view.
Consisting of some indefinite portion resembling a half; approximately a half, whether more or less; partial; imperfect; as, a half dream; half knowledge.
Part; side; behalf.
One of two equal parts into which anything may be divided, or considered as divided; -- sometimes followed by of; as, a half of an


half-bred ::: a. --> Half-blooded.
Imperfectly acquainted with the rules of good-breeding; not well trained.


half-hatched ::: a. --> Imperfectly hatched; as, half-hatched eggs.

half-heard ::: a. --> Imperfectly or partly heard to the end.

half-learned ::: a. --> Imperfectly learned.

half-sighted ::: a. --> Seeing imperfectly; having weak discernment.

half-strained ::: a. --> Half-bred; imperfect.

halfway ::: adv. --> In the middle; at half the distance; imperfectly; partially; as, he halfway yielded. ::: a. --> Equally distant from the extremes; situated at an intermediate point; midway.

halting ::: hesitant or wavering; imperfect.

harmonize ::: v. i. --> To agree in action, adaptation, or effect on the mind; to agree in sense or purport; as, the parts of a mechanism harmonize.
To be in peace and friendship, as individuals, families, or public organizations.
To agree in vocal or musical effect; to form a concord; as, the tones harmonize perfectly.


heavenly ::: a. --> Pertaining to, resembling, or inhabiting heaven; celestial; not earthly; as, heavenly regions; heavenly music.
Appropriate to heaven in character or happiness; perfect; pure; supremely blessed; as, a heavenly race; the heavenly, throng. ::: adv. --> In a manner resembling that of heaven.


hellenism ::: n. --> A phrase or form of speech in accordance with genius and construction or idioms of the Greek language; a Grecism.
The type of character of the ancient Greeks, who aimed at culture, grace, and amenity, as the chief elements in human well-being and perfection.


“He [man] has in him not a single mentality, but a double and a triple, the mind material and nervous, the pure intellectual mind which liberates itself from the illusions of the body and the senses, and a divine mind above intellect which in its turn liberates itself from the imperfect modes of the logically discriminative and imaginative reason.” The Synthesis of Yoga

hermetical ::: a. --> Of, pertaining to, or taught by, Hermes Trismegistus; as, hermetic philosophy. Hence: Alchemical; chemic.
Of or pertaining to the system which explains the causes of diseases and the operations of medicine on the principles of the hermetic philosophy, and which made much use, as a remedy, of an alkali and an acid; as, hermetic medicine.
Made perfectly close or air-tight by fusion, so that no gas or spirit can enter or escape; as, an hermetic seal. See Note under


heteromorphic ::: a. --> Deviating from the normal, perfect, or mature form; having different forms at different stages of existence, or in different individuals of the same species; -- applied especially to insects in which there is a wide difference of form between the larva and the adult, and to plants having more than one form of flower.

hobbism ::: n. --> The philosophical system of Thomas Hobbes, an English materialist (1588-1679); esp., his political theory that the most perfect form of civil government is an absolute monarchy with despotic control over everything relating to law, morals, and religion.

holiness ::: n. --> The state or quality of being holy; perfect moral integrity or purity; freedom from sin; sanctity; innocence.
The state of being hallowed, or consecrated to God or to his worship; sacredness.


humanitarian ::: a. --> Pertaining to humanitarians, or to humanitarianism; as, a humanitarian view of Christ&

humility ::: n. --> The state or quality of being humble; freedom from pride and arrogance; lowliness of mind; a modest estimate of one&

hurried ::: a. --> Urged on; hastened; going or working at speed; as, a hurried writer; a hurried life.
Done in a hurry; hence, imperfect; careless; as, a hurried job. ::: imp. & p. p. --> of Hurry


ideality ::: n. --> The quality or state of being ideal.
The capacity to form ideals of beauty or perfection.
The conceptive faculty.


If the Supramental Power is allowed by man’s discerning assent . and vigilant surrender to act according to Us own profound and subtle insight and flexible potency, it will bring about slowly or swiftly a divine transformation of our fallen and imperfect nature.

If we would understand the difference of this global Overmind Consciousness from our separative and only imperfectly synthetic mental consciousness, we may come near to it if we compare the strictly mental with what would be an overmental view of activities in our material universe. To the Overmind, for example, all religions would be true as developments of the one eternal religion, all philosophies would be valid each in its own field as a statement of its own universe-view from its own angle, all political theories with their practice would be the legitimate working out of an Idea Force with its right to application and practical development in the play of the energies of Nature. In our separative consciousness, imperfectly visited by glimpses of catholicity and universality, these things exist as opposites; each claims to be the truth and taxes the others with error and falsehood, each feels impelled to refute or destroy the others in order that itself alone may be the Truth and live: at best, each must claim to be superior, admit all others only as inferior truth-expressions. An overmental Intelligence would refuse to entertain this conception or this drift to exclusiveness for a moment; it would allow all to live as necessary to the whole or put each in its place in the whole or assign to each its field of realisation or of endeavour. This is because in us consciousness has come down completely into the divisions of the Ignorance; Truth is no longer either an Infinite or a cosmic whole with many possible formulations, but a rigid affirmation holding any other affirmation to be false because different from itself and entrenched in other limits. Our mental consciousness can indeed arrive in its cognition at a considerable approach towards a total comprehensiveness and catholicity, but to organise that in action and life seems to be beyond its power. Evolutionary Mind, manifest in individuals or collectivities, throws up a multiplicity of divergent viewpoints, divergent lines of action and lets them work themselves out side by side or in collision or in a certain intermixture; it can make selective harmonies, but it cannot arrive at the harmonic control of a true totality. Cosmic Mind must have even in the evolutionary Ignorance, like all totalities, such a harmony, if only of arranged accords and discords; there is too in it an underlying dynamism of oneness: but it carries the completeness of these things in its depths, perhaps in a supermind-overmind substratum, but does not impart it to individual Mind in the evolution, does not bring it or has not yet brought it from the depths to the surface. An Overmind world would be a world of harmony; the world of Ignorance in which we live is a world of disharmony and struggle. …

IGNORANCE. ::: Avidya, the separative consciousness and the egoistic mind and life that flow from it and all that is natural to the separative consciousness and the egoistic mind and life.

This Ignorance is the result of a movement by which the cosmic Intelligence separated itself from the light of the Supermind (the divine Gnosis) and lost the Truth.

Sevenfold Ignorance ::: If we look at this Ignorance in which ordinarily we live by the very circumstance of our separative existence in a material, ip a spatial and temporal universe, wc see that on its obscurer side it reduces itself, from whatever direction we look at or approach it, into the fact of a many- sided self-ignorance. We are Ignorant of the Absolute which is the source of all being and becoming ; we take partial facts of being, temporal relations of the becoming for the whole truth of existence — that is the first, the original ignorance. We are ignorant of the spaceless, timeless, immobile and immutable Self ; we take the constant mobility and mutation of the cosmic becom- ing in Time and Space for the whole truth of existence — that is the second, the cosmic ignorance. We are ignorant of our universal self, the cosmic existence, the cosmic consciousness, our infinite unity with all being and becoming ; we take our limited egoistic mentality, vitality, corporeality for our true self and regard everything other than that as not-sclf — that is the tViTid, \Vie egoistic ignorance. V/c aie ignorant of oat eteinai becoming in Time ; we take this Uttle life in a small span of Time, in a petty field of Space for our beginning, our middle and our end, — that is the fourth, the temporal ignorance. Even within this brief temporal becoming we are ignorant of our large and complex being, of that in us which is super-conscient, sub- conscient, intraconscient, circumcooscient to our surface becoming; we take that surface becoming with its small selection of overtly mentalised experiences for our whole existence — that is the fifth, the psychological ignorance. We are ignorant of the true constitution of our becoming ; we take the mind or life or body or any two or all three tor our true principle or the whole account of what we are, losing sight of that which constitutes them and determines by its occult presence and is meant to deter- mine sovereignly by its emergence from their operations, — that is the sixth, the constitutional ignorance. As a result of all these ignorances, we miss the true knowledge, government and enjoy- ment of our life in the world ; we are ignorant in our thought, will, sensations, actions, return wrong or imperfect responses at every point to the questionings of the world, wander in a maze of errors and desires, strivings and failures, pain and pleasure, sin and stumbling, follow a crooked road, grope blindly for a changing goal, — that is the seventh, the practical ignorance.


Illness marks some imperfection or weakness or else opening to adverse touches in the physical nature and is often connected also with some obscurity or dlsbannony in the low'd vital or the phj^ical mind or elsewhere.

illuminati ::: v. t. --> Literally, those who are enlightened
Persons in the early church who had received baptism; in which ceremony a lighted taper was given them, as a symbol of the spiritual illumination they has received by that sacrament.
Members of a sect which sprung up in Spain about the year 1575. Their principal doctrine was, that, by means of prayer, they had attained to so perfect a state as to have no need of ordinances, sacraments, good works, etc.; -- called also Alumbrados,


imperfect ::: 1. Of, pertaining to, or characterized by defects or weaknesses; faulty. 2. Not perfect; lacking completeness; deficient.

imperfect ::: a. --> Not perfect; not complete in all its parts; wanting a part; deective; deficient.
Wanting in some elementary organ that is essential to successful or normal activity.
Not fulfilling its design; not realizing an ideal; not conformed to a standard or rule; not satisfying the taste or conscience; esthetically or morally defective.


imperfectibility ::: n. --> The state or quality of being imperfectible.

imperfectible ::: a. --> Incapable of being mad perfect.

imperfection ::: 1. The quality or condition of being imperfect; incomplete; defective. 2. Something imperfect; a defect or flaw. imperfection"s, imperfections.

imperfection ::: a. --> The quality or condition of being imperfect; want of perfection; incompleteness; deficiency; fault or blemish.

". . . imperfection is not a thing to be at all deplored, but rather a privilege and a promise, for it opens out to us an immense vista of self-development and self-exceeding.” The Human Cycle etc.*

“… imperfection is not a thing to be at all deplored, but rather a privilege and a promise, for it opens out to us an immense vista of self-development and self-exceeding.” The Human Cycle etc.

imperfection ::: “… our imperfection is the sign of a transitional state, a growth not yet completed, an effort that is finding its way; …” The Life Divine

imperfectness ::: n. --> The state of being imperfect.

immature ::: a. --> Not mature; unripe; not arrived at perfection of full development; crude; unfinished; as, immature fruit; immature character; immature plans.
Premature; untimely; too early; as, an immature death.


IMPERFECTIONS. ::: To sec them clearly and acknowledge them is the first step ; to have the firm will to reject them is the next ; to separate yourself from them entirely so that if they enter at all it will be as foreign elements, no longer parts of your normal nature but suggestions from outside, brings their Iasi state ; even, once seen and rejected, they may automatically fall away and disappear.

incomplete ::: a. --> Not complete; not filled up; not finished; not having all its parts, or not having them all adjusted; imperfect; defective.
Wanting any of the usual floral organs; -- said of a flower.


incompleteness ::: n. --> The state of being incomplete; imperfectness; defectiveness.

inconcocted ::: a. --> Imperfectly digested, matured, or ripened.

indefective ::: a. --> Not defective; perfect; complete.

indistinct ::: a. --> Not distinct or distinguishable; not separate in such a manner as to be perceptible by itself; as, the indistinct parts of a substance.
Obscure to the mind or senses; not clear; not definite; confused; imperfect; faint; as, indistinct vision; an indistinct sound; an indistinct idea or recollection.


• individual being is subjected to Nature which acts here as the lower Prakriti, a force of Ignorance, Avidya. The Purusha in itself is divine, but exteriorised in the ignorance of Nature it is the individual apparent being imperfect with her imperfection.

infinite ::: a. --> Unlimited or boundless, in time or space; as, infinite duration or distance.
Without limit in power, capacity, knowledge, or excellence; boundless; immeasurably or inconceivably great; perfect; as, the infinite wisdom and goodness of God; -- opposed to finite.
Indefinitely large or extensive; great; vast; immense; gigantic; prodigious.
Greater than any assignable quantity of the same kind; --


infinity ::: n. --> Unlimited extent of time, space, or quantity; eternity; boundlessness; immensity.
Unlimited capacity, energy, excellence, or knowledge; as, the infinity of God and his perfections.
Endless or indefinite number; great multitude; as an infinity of beauties.
A quantity greater than any assignable quantity of the same kind.


infirmity ::: a. --> The state of being infirm; feebleness; an imperfection or weakness; esp., an unsound, unhealthy, or debilitated state; a disease; a malady; as, infirmity of body or mind.
A personal frailty or failing; foible; eccentricity; a weakness or defect.


In proportion as the surrender and self-consecration progress the sadhaka becomes conscious of the Divine Shakti doing the sadhana, pouring into him more and more of herself, founding in him the freedom and perfection of the Divine Nature. The more this conscious process replaces his own effort, the more rapid and true becomes his progress. But it cannot completely replace the necessity of personal effort until the surrender and consecration arc pure and complete from top to bottom.

insincere ::: a. --> Not being in truth what one appears to be; not sincere; dissembling; hypocritical; disingenuous; deceitful; false; -- said of persons; also of speech, thought; etc.; as, insincere declarations.
Disappointing; imperfect; unsound.


Inspiration ::: “Inspiration is a slender river of brightness leaping from a vast and eternal knowledge; it exceeds reason more perfectly than reason exceeds the knowledge of the senses.” The Hour of God

instrumentation ::: n. --> The act of using or adapting as an instrument; a series or combination of instruments; means; agency.
The arrangement of a musical composition for performance by a number of different instruments; orchestration; instrumental composition; composition for an orchestra or military band.
The act or manner of playing upon musical instruments; performance; as, his instrumentation is perfect.


integral ::: a. --> Lacking nothing of completeness; complete; perfect; uninjured; whole; entire.
Essential to completeness; constituent, as a part; pertaining to, or serving to form, an integer; integrant.
Of, pertaining to, or being, a whole number or undivided quantity; not fractional.
Pertaining to, or proceeding by, integration; as, the integral calculus.


INTEGRAL YOGA ::: This yoga accepts the value of cosmic existence and holds it to be a reality; its object is to enter into a higher Truth-Consciousness or Divine Supramental Consciousness in which action and creation are the expression not of ignorance and imperfection, but of the Truth, the Light, the Divine Ānanda. But for that, the surrender of the mortal mind, life and body to the Higher Consciousnessis indispensable, since it is too difficult for the mortal human being to pass by its own effort beyond mind to a Supramental Consciousness in which the dynamism is no longer mental but of quite another power. Only those who can accept the call to such a change should enter into this yoga.

Aim of the Integral Yoga ::: It is not merely to rise out of the ordinary ignorant world-consciousness into the divine consciousness, but to bring the supramental power of that divine consciousness down into the ignorance of mind, life and body, to transform them, to manifest the Divine here and create a divine life in Matter.

Conditions of the Integral Yoga ::: This yoga can only be done to the end by those who are in total earnest about it and ready to abolish their little human ego and its demands in order to find themselves in the Divine. It cannot be done in a spirit of levity or laxity; the work is too high and difficult, the adverse powers in the lower Nature too ready to take advantage of the least sanction or the smallest opening, the aspiration and tapasyā needed too constant and intense.

Method in the Integral Yoga ::: To concentrate, preferably in the heart and call the presence and power of the Mother to take up the being and by the workings of her force transform the consciousness. One can concentrate also in the head or between the eye-brows, but for many this is a too difficult opening. When the mind falls quiet and the concentration becomes strong and the aspiration intense, then there is the beginning of experience. The more the faith, the more rapid the result is likely to be. For the rest one must not depend on one’s own efforts only, but succeed in establishing a contact with the Divine and a receptivity to the Mother’s Power and Presence.

Integral method ::: The method we have to pursue is to put our whole conscious being into relation and contact with the Divine and to call Him in to transform Our entire being into His, so that in a sense God Himself, the real Person in us, becomes the sādhaka of the sādhana* as well as the Master of the Yoga by whom the lower personality is used as the centre of a divine transfiguration and the instrument of its own perfection. In effect, the pressure of the Tapas, the force of consciousness in us dwelling in the Idea of the divine Nature upon that which we are in our entirety, produces its own realisation. The divine and all-knowing and all-effecting descends upon the limited and obscure, progressively illumines and energises the whole lower nature and substitutes its own action for all the terms of the inferior human light and mortal activity.

In psychological fact this method translates itself into the progressive surrender of the ego with its whole field and all its apparatus to the Beyond-ego with its vast and incalculable but always inevitable workings. Certainly, this is no short cut or easy sādhana. It requires a colossal faith, an absolute courage and above all an unflinching patience. For it implies three stages of which only the last can be wholly blissful or rapid, - the attempt of the ego to enter into contact with the Divine, the wide, full and therefore laborious preparation of the whole lower Nature by the divine working to receive and become the higher Nature, and the eventual transformation. In fact, however, the divine strength, often unobserved and behind the veil, substitutes itself for the weakness and supports us through all our failings of faith, courage and patience. It” makes the blind to see and the lame to stride over the hills.” The intellect becomes aware of a Law that beneficently insists and a Succour that upholds; the heart speaks of a Master of all things and Friend of man or a universal Mother who upholds through all stumblings. Therefore this path is at once the most difficult imaginable and yet in comparison with the magnitude of its effort and object, the most easy and sure of all.

There are three outstanding features of this action of the higher when it works integrally on the lower nature. In the first place, it does not act according to a fixed system and succession as in the specialised methods of Yoga, but with a sort of free, scattered and yet gradually intensive and purposeful working determined by the temperament of the individual in whom it operates, the helpful materials which his nature offers and the obstacles which it presents to purification and perfection. In a sense, therefore, each man in this path has his own method of Yoga. Yet are there certain broad lines of working common to all which enable us to construct not indeed a routine system, but yet some kind of Shastra or scientific method of the synthetic Yoga.

Secondly, the process, being integral, accepts our nature such as it stands organised by our past evolution and without rejecting anything essential compels all to undergo a divine change. Everything in us is seized by the hands of a mighty Artificer and transformed into a clear image of that which it now seeks confusedly to present. In that ever-progressive experience we begin to perceive how this lower manifestation is constituted and that everything in it, however seemingly deformed or petty or vile, is the more or less distorted or imperfect figure of some elements or action in the harmony of the divine Nature. We begin to understand what the Vedic Rishis meant when they spoke of the human forefathers fashioning the gods as a smith forges the crude material in his smithy.

Thirdly, the divine Power in us uses all life as the means of this integral Yoga. Every experience and outer contact with our world-environment, however trifling or however disastrous, is used for the work, and every inner experience, even to the most repellent suffering or the most humiliating fall, becomes a step on the path to perfection. And we recognise in ourselves with opened eyes the method of God in the world, His purpose of light in the obscure, of might in the weak and fallen, of delight in what is grievous and miserable. We see the divine method to be the same in the lower and in the higher working; only in the one it is pursued tardily and obscurely through the subconscious in Nature, in the other it becomes swift and selfconscious and the instrument confesses the hand of the Master. All life is a Yoga of Nature seeking to manifest God within itself. Yoga marks the stage at which this effort becomes capable of self-awareness and therefore of right completion in the individual. It is a gathering up and concentration of the movements dispersed and loosely combined in the lower evolution.

Key-methods ::: The way to devotion and surrender. It is the psychic movement that brings the constant and pure devotion and the removal of the ego that makes it possible to surrender.

The way to knowledge. Meditation in the head by which there comes the opening above, the quietude or silence of the mind and the descent of peace etc. of the higher consciousness generally till it envelops the being and fills the body and begins to take up all the movements.
Yoga by works ::: Separation of the Purusha from the Prakriti, the inner silent being from the outer active one, so that one has two consciousnesses or a double consciousness, one behind watching and observing and finally controlling and changing the other which is active in front. The other way of beginning the yoga of works is by doing them for the Divine, for the Mother, and not for oneself, consecrating and dedicating them till one concretely feels the Divine Force taking up the activities and doing them for one.

Object of the Integral Yoga is to enter into and be possessed by the Divine Presence and Consciousness, to love the Divine for the Divine’s sake alone, to be tuned in our nature into the nature of the Divine, and in our will and works and life to be the instrument of the Divine.

Principle of the Integral Yoga ::: The whole principle of Integral Yoga is to give oneself entirely to the Divine alone and to nobody else, and to bring down into ourselves by union with the Divine Mother all the transcendent light, power, wideness, peace, purity, truth-consciousness and Ānanda of the Supramental Divine.

Central purpose of the Integral Yoga ::: Transformation of our superficial, narrow and fragmentary human way of thinking, seeing, feeling and being into a deep and wide spiritual consciousness and an integrated inner and outer existence and of our ordinary human living into the divine way of life.

Fundamental realisations of the Integral Yoga ::: The psychic change so that a complete devotion can be the main motive of the heart and the ruler of thought, life and action in constant union with the Mother and in her Presence. The descent of the Peace, Power, Light etc. of the Higher Consciousness through the head and heart into the whole being, occupying the very cells of the body. The perception of the One and Divine infinitely everywhere, the Mother everywhere and living in that infinite consciousness.

Results ::: First, an integral realisation of Divine Being; not only a realisation of the One in its indistinguishable unity, but also in its multitude of aspects which are also necessary to the complete knowledge of it by the relative consciousness; not only realisation of unity in the Self, but of unity in the infinite diversity of activities, worlds and creatures.

Therefore, also, an integral liberation. Not only the freedom born of unbroken contact of the individual being in all its parts with the Divine, sāyujya mukti, by which it becomes free even in its separation, even in the duality; not only the sālokya mukti by which the whole conscious existence dwells in the same status of being as the Divine, in the state of Sachchidananda ; but also the acquisition of the divine nature by the transformation of this lower being into the human image of the divine, sādharmya mukti, and the complete and final release of all, the liberation of the consciousness from the transitory mould of the ego and its unification with the One Being, universal both in the world and the individual and transcendentally one both in the world and beyond all universe.

By this integral realisation and liberation, the perfect harmony of the results of Knowledge, Love and Works. For there is attained the complete release from ego and identification in being with the One in all and beyond all. But since the attaining consciousness is not limited by its attainment, we win also the unity in Beatitude and the harmonised diversity in Love, so that all relations of the play remain possible to us even while we retain on the heights of our being the eternal oneness with the Beloved. And by a similar wideness, being capable of a freedom in spirit that embraces life and does not depend upon withdrawal from life, we are able to become without egoism, bondage or reaction the channel in our mind and body for a divine action poured out freely upon the world.

The divine existence is of the nature not only of freedom, but of purity, beatitude and perfection. In integral purity which shall enable on the one hand the perfect reflection of the divine Being in ourselves and on the other the perfect outpouring of its Truth and Law in us in the terms of life and through the right functioning of the complex instrument we are in our outer parts, is the condition of an integral liberty. Its result is an integral beatitude, in which there becomes possible at once the Ānanda of all that is in the world seen as symbols of the Divine and the Ānanda of that which is not-world. And it prepares the integral perfection of our humanity as a type of the Divine in the conditions of the human manifestation, a perfection founded on a certain free universality of being, of love and joy, of play of knowledge and of play of will in power and will in unegoistic action. This integrality also can be attained by the integral Yoga.

Sādhanā of the Integral Yoga does not proceed through any set mental teaching or prescribed forms of meditation, mantras or others, but by aspiration, by a self-concentration inwards or upwards, by a self-opening to an Influence, to the Divine Power above us and its workings, to the Divine Presence in the heart and by the rejection of all that is foreign to these things. It is only by faith, aspiration and surrender that this self-opening can come.

The yoga does not proceed by upadeśa but by inner influence.

Integral Yoga and Gita ::: The Gita’s Yoga consists in the offering of one’s work as a sacrifice to the Divine, the conquest of desire, egoless and desireless action, bhakti for the Divine, an entering into the cosmic consciousness, the sense of unity with all creatures, oneness with the Divine. This yoga adds the bringing down of the supramental Light and Force (its ultimate aim) and the transformation of the nature.

Our yoga is not identical with the yoga of the Gita although it contains all that is essential in the Gita’s yoga. In our yoga we begin with the idea, the will, the aspiration of the complete surrender; but at the same time we have to reject the lower nature, deliver our consciousness from it, deliver the self involved in the lower nature by the self rising to freedom in the higher nature. If we do not do this double movement, we are in danger of making a tamasic and therefore unreal surrender, making no effort, no tapas and therefore no progress ; or else we make a rajasic surrender not to the Divine but to some self-made false idea or image of the Divine which masks our rajasic ego or something still worse.

Integral Yoga, Gita and Tantra ::: The Gita follows the Vedantic tradition which leans entirely on the Ishvara aspect of the Divine and speaks little of the Divine Mother because its object is to draw back from world-nature and arrive at the supreme realisation beyond it.

The Tantric tradition leans on the Shakti or Ishvari aspect and makes all depend on the Divine Mother because its object is to possess and dominate the world-nature and arrive at the supreme realisation through it.

This yoga insists on both the aspects; the surrender to the Divine Mother is essential, for without it there is no fulfilment of the object of the yoga.

Integral Yoga and Hatha-Raja Yogas ::: For an integral yoga the special methods of Rajayoga and Hathayoga may be useful at times in certain stages of the progress, but are not indispensable. Their principal aims must be included in the integrality of the yoga; but they can be brought about by other means. For the methods of the integral yoga must be mainly spiritual, and dependence on physical methods or fixed psychic or psychophysical processes on a large scale would be the substitution of a lower for a higher action. Integral Yoga and Kundalini Yoga: There is a feeling of waves surging up, mounting to the head, which brings an outer unconsciousness and an inner waking. It is the ascending of the lower consciousness in the ādhāra to meet the greater consciousness above. It is a movement analogous to that on which so much stress is laid in the Tantric process, the awakening of the Kundalini, the Energy coiled up and latent in the body and its mounting through the spinal cord and the centres (cakras) and the Brahmarandhra to meet the Divine above. In our yoga it is not a specialised process, but a spontaneous upnish of the whole lower consciousness sometimes in currents or waves, sometimes in a less concrete motion, and on the other side a descent of the Divine Consciousness and its Force into the body.

Integral Yoga and other Yogas ::: The old yogas reach Sachchidananda through the spiritualised mind and depart into the eternally static oneness of Sachchidananda or rather pure Sat (Existence), absolute and eternal or else a pure Non-exist- ence, absolute and eternal. Ours having realised Sachchidananda in the spiritualised mind plane proceeds to realise it in the Supramcntal plane.

The suprcfhe supra-cosmic Sachchidananda is above all. Supermind may be described as its power of self-awareness and W’orld- awareness, the world being known as within itself and not out- side. So to live consciously in the supreme Sachchidananda one must pass through the Supermind.

Distinction ::: The realisation of Self and of the Cosmic being (without which the realisation of the Self is incomplete) are essential steps in our yoga ; it is the end of other yogas, but it is, as it were, the beginning of outs, that is to say, the point where its own characteristic realisation can commence.

It is new as compared with the old yogas (1) Because it aims not at a departure out of world and life into Heaven and Nir- vana, but at a change of life and existence, not as something subordinate or incidental, but as a distinct and central object.

If there is a descent in other yogas, yet it is only an incident on the way or resulting from the ascent — the ascent is the real thing. Here the ascent is the first step, but it is a means for the descent. It is the descent of the new coosdousness attain- ed by the ascent that is the stamp and seal of the sadhana. Even the Tantra and Vaishnavism end in the release from life ; here the object is the divine fulfilment of life.

(2) Because the object sought after is not an individual achievement of divine realisation for the sake of the individual, but something to be gained for the earth-consciousness here, a cosmic, not solely a supra-cosmic acbievement. The thing to be gained also is the bringing of a Power of consciousness (the Supramental) not yet organised or active directly in earth-nature, even in the spiritual life, but yet to be organised and made directly active.

(3) Because a method has been preconized for achieving this purpose which is as total and integral as the aim set before it, viz., the total and integral change of the consciousness and nature, taking up old methods, but only as a part action and present aid to others that are distinctive.

Integral Yoga and Patanjali Yoga ::: Cilia is the stuff of mixed mental-vital-physical consciousness out of which arise the movements of thought, emotion, sensation, impulse etc.

It is these that in the Patanjali system have to be stilled altogether so that the consciousness may be immobile and go into Samadhi.

Our yoga has a different function. The movements of the ordinary consciousness have to be quieted and into the quietude there has to be brought down a higher consciousness and its powers which will transform the nature.


integrate ::: v. t. --> To form into one whole; to make entire; to complete; to renew; to restore; to perfect.
To indicate the whole of; to give the sum or total of; as, an integrating anemometer, one that indicates or registers the entire action of the wind in a given time.
To subject to the operation of integration; to find the integral of.


INTEGRATION. ::: Everybody is an amalgamation not of two, but of many personalities. It is part of the yogic perfection in this yoga to accord and transmute them so as to ' integrate ’ the penonality.

In the interest, the attraction or the endeavour. There has been an experiment, perhaps even an eager experiment, but not a total self-giving to an imperative need of the soul or to an unforsakablc ideal. Even such imperfect yoga has not been wasted ; for no upward effort is made in vain. Even if it fails

It is a wTong attitude to put too much stress either on them or on the difficulties they create, or to distrust the Divine work- ing because of the difficulties one experiences, or to lay too continual an emphasis on the dark side of things. To do this increases the force of the difficulties, gives a heater right of continuance to the imperfections.

It is here, when this foundation has been secured, that the practice of Asana and Franayama come in and can then bear their perfect fruits. By itself the control of the mind and moral being only puts our normal consciousness into the right preli- minary condition ; it cannot bring about that evolution or mani- festation of the higher psychic being which is neccssaiy for the greater aims of Yoga. In order fo bring about this manifesta- tion the present nodus of the rrital and physical body with the mental being has to be loosened and the way made clear for the ascent through the greater psychic being to the union with the superconscient Purusha. This can be done by Franayama.

"It is He that has gone abroad — That which is bright, bodi-less, without scar of imperfection, without sinews, pure, unpierced by evil. The Seer, the Thinker,(1) the One who becomes everywhere, the Self-existent has ordered objects perfectly according to their nature from years sempiternal.” The Upanishads

“It is He that has gone abroad—That which is bright, bodi-less, without scar of imperfection, without sinews, pure, unpierced by evil. The Seer, the Thinker,(1) the One who becomes everywhere, the Self-existent has ordered objects perfectly according to their nature from years sempiternal.” The Upanishads

“It is indeed as a result of our evolution that we arrive at the possibility of this transformation. As Nature has evolved beyond Matter and manifested Life, beyond Life and manifested Mind, so she must evolve beyond Mind and manifest a consciousness and power of our existence free from the imperfection and limitation of our mental existence, a supramental or truth-consciousness and able to develop the power and perfection of the spirit. Here a slow and tardy change need no longer be the law or manner of our evolution; it will be only so to a greater or less extent so long as a mental ignorance clings and hampers our ascent; but once we have grown into the truth-consciousness its power of spiritual truth of being will determine all. Into that truth we shall be freed and it will transform mind and life and body. Light and bliss and beauty and a perfection of the spontaneous right action of all the being are there as native powers of the supramental truth-consciousness and these will in their very nature transform mind and life and body even here upon earth into a manifestation of the truth-conscious spirit. The obscurations of earth will not prevail against the supramental truth-consciousness, for even into the earth it can bring enough of the omniscient light and omnipotent force of the spirit conquer. All may not open to the fullness of its light and power, but whatever does open must that extent undergo the change. That will be the principle of transformation.” The Supramental Manifestation

:::   "It may be said that perfection is attained, though it remains progressive, when the receptivity from below is equal to the force from above which wants to manifest.” Words of the Mother, MCW Vol. 15.

“It may be said that perfection is attained, though it remains progressive, when the receptivity from below is equal to the force from above which wants to manifest.” Words of the Mother, MCW Vol. 15.

It selects the body and the vital functionings as its instruments of perfection and realisation.

It very often happens that when there is an exceptional power in the nature, there is found in the exterior being some contrary element which opens it to a quite opposite influence. It is this that makes the endeavour after a spiritual life so often a difficult struggle ; but the existence of this kind of contradiction even in an intense form does not make that life impossible. Doubt, struggle, efforts and failures, lapses, alternations of happy and unhappy or good and bad conditions, states of light and stales of darkness are the common lot of human beings. They are not created by yoga or by the effort after perfection ; only, in yoga one becomes conscious of their movements and their causes instead of feeling them blindly, and in the end one makes one’s way out of them into a clearer and happier consciousness.

Jhumur: “Every ideal is like a kind of guide on a certain path, it helps to make a path clear, defines a line of advance. So to me, the word Angel is associated with a conscious, luminous guide on the way, and here this is the heaven of the ideal so the ideal becomes the angel. A perfect conception, a perfect idea leads man into another higher realm of expression or action.

Jhumur: “The Book of bliss is really the ultimate Satchitananda, the everlasting day when one has moved out of all contact with the unconscious and lives no longer in between sunlight and darkness but wholly in the light, wholly in the Divine. There was once a question that somebody asked Mother when She used to take our classes. She (the person) said that in our world there is a change from lesser to greater if one tries to progress. It is a constant change. When one enters the higher plane, the upper hemisphere as you call it, will there be no change, will it always be the same? Mother said,”No, it is not that. One perfection can then be manifested later in another kind of perfection.” There is a variety of different laws of perfection, hence the myriad volumes of the Book of Bliss. Delight has so many modes of expression, perfection or delight, they are all the same and there is not just one way of manifesting the Divine. There are infinite modes of expression of that delight.”

Jhumur: “The soul has made this sacrifice of entering into darkness and now it has to pay the price of pain and suffering and work its way up. But each time it makes some kind of forward progress, more darkness, constantly more unconscious movements, imperfections, pile up. One might say the price that the spirit has to pay for having made this daring descent keeps on going up. It is like a very long journey and she [Savitri] has come to strike that out.”

justification of the cosmic labour towards freedom, power and perfection in the human being.

lallation ::: n. --> An imperfect enunciation of the letter r, in which it sounds like l.

lamely ::: adv. --> An a lame, crippled, disabled, or imperfect manner; as, to walk lamely; a figure lamely drawn.

lame ::: superl. --> Moving with pain or difficulty on account of injury, defect, or temporary obstruction of a function; as, a lame leg, arm, or muscle.
To some degree disabled by reason of the imperfect action of a limb; crippled; as, a lame man.
Hence, hobbling; limping; inefficient; imperfect. ::: v. t.


Let your faith be pure, candid and perfect. An egoistic faith in the mental and vital being tainted by ambition, pride, vanity, mental arrogance, vital self-will, personal demand, desire for the petty satisfactions of the lower nature is a low and smoke-obs- cured flame that cannot bum upwards to heaven.

:::   "Liberty in one shape or another ranks among the most ancient and certainly among the most difficult aspirations of our race: it arises from a radical instinct of our being and is yet opposed to all our circumstances, it is our eternal good and our condition of perfection, but our temporal being has failed to find its key. That perhaps is because true freedom is only possible if we live in the infinite, live, as the Vedanta bids us, in and from our self-existent being; but our natural and temporal energies seek for it first not in ourselves, but in our external conditions. This great indefinable thing, liberty, is in its highest and ultimate sense a state of being; it is self living in itself and determining by its own energy what is shall be inwardly and, eventually, by the growth of a divine spiritual power within determining too what it shall make of its external circumstances and environment." War and Self-Determination

“Liberty in one shape or another ranks among the most ancient and certainly among the most difficult aspirations of our race: it arises from a radical instinct of our being and is yet opposed to all our circumstances, it is our eternal good and our condition of perfection, but our temporal being has failed to find its key. That perhaps is because true freedom is only possible if we live in the infinite, live, as the Vedanta bids us, in and from our self-existent being; but our natural and temporal energies seek for it first not in ourselves, but in our external conditions. This great indefinable thing, liberty, is in its highest and ultimate sense a state of being; it is self living in itself and determining by its own energy what is shall be inwardly and, eventually, by the growth of a divine spiritual power within determining too what it shall make of its external circumstances and environment.” War and Self-Determination

liege ::: a. --> Sovereign; independent; having authority or right to allegiance; as, a liege lord.
Serving an independent sovereign or master; bound by a feudal tenure; obliged to be faithful and loyal to a superior, as a vassal to his lord; faithful; loyal; as, a liege man; a liege subject.
Full; perfect; complete; pure. ::: n.


lientery ::: n. --> A diarrhea, in which the food is discharged imperfectly digested, or with but little change.

lisp ::: v. i. --> To pronounce the sibilant letter s imperfectly; to give s and z the sound of th; -- a defect common among children.
To speak with imperfect articulation; to mispronounce, as a child learning to talk.
To speak hesitatingly with a low voice, as if afraid. ::: v. t.


". . . love is the crown of knowledge; for love is the delight of union, and unity must be conscious of joy of union to find all the riches of its own delight. Perfect knowledge indeed leads to perfect love, integral knowledge to a rounded and multitudinous richness of love.” The Synthesis of Yoga

“… love is the crown of knowledge; for love is the delight of union, and unity must be conscious of joy of union to find all the riches of its own delight. Perfect knowledge indeed leads to perfect love, integral knowledge to a rounded and multitudinous richness of love.” The Synthesis of Yoga

"Love is the power and passion of the divine self-delight and without love we may get the rapt peace of its infinity, the absorbed silence of the Ananda, but not its absolute depth of richness and fullness. Love leads us from the suffering of division into the bliss of perfect union, but without losing that joy of the act of union which is the soul"s greatest discovery and for which the life of the cosmos is a long preparation. Therefore to approach God by love is to prepare oneself for the greatest possible spiritual fulfilment. ” The Synthesis of Yoga

“Love is the power and passion of the divine self-delight and without love we may get the rapt peace of its infinity, the absorbed silence of the Ananda, but not its absolute depth of richness and fullness. Love leads us from the suffering of division into the bliss of perfect union, but without losing that joy of the act of union which is the soul’s greatest discovery and for which the life of the cosmos is a long preparation. Therefore to approach God by love is to prepare oneself for the greatest possible spiritual fulfilment.” The Synthesis of Yoga

lucubrate ::: n. --> To study by candlelight or a lamp; to study by night. ::: v. t. --> To elaborate, perfect, or compose, by night study or by laborious endeavor.

Madhav: “… the perfect beings—the archetypes that project themselves in the form of Ideals on the mental horizons of man….” Readings in Savitri Vol. I.

Madhav: “The earth is imaged to be travelling upon some wheel and it is a ‘jewelled wheel’, a perfectly designed, intricately constructed wheel. It is speeding and the earth is a prisoner of that speed.

maim ::: 1. To injure, disable, or disfigure, usually by depriving of the use of a limb or other part of the body. 2. To make imperfect or defective; impair. Also fig. maims.

majolica ::: n. --> A kind of pottery, with opaque glazing and showy, which reached its greatest perfection in Italy in the 16th century.

malassimilation ::: n. --> Imperfect digestion of the several leading constituents of the food.
An imperfect elaboration by the tissues of the materials brought to them by the blood.


malconformation ::: n. --> Imperfect, disproportionate, or abnormal formation; ill form; disproportion of parts.

malnutrition ::: n. --> Faulty or imperfect nutrition.

Man has in him not a single mentality, but a double and a triple, the mind material and nervous, the pure intellectual mind which liberates itself from the illusion of the body and the senses and a divine mind above intellect which in its turn liberates itself from the imperfect modes of the logically discriminative and imaginative reason.

"Man is a transitional being, he is not final. He is too imperfect for that, too imperfect in capacity for knowledge, too imperfect in will and action, too imperfect in his turn towards joy and beauty, too imperfect in his will for freedom and his instinct for order. Even if he could perfect himself in his own type, his type is too low and small to satisfy the need of the universe. Something larger, higher, more capable of a rich all embracing universality is needed, a greater being, a greater consciousness summing up in itself all that the world set out to be. He has, as was pointed out by a half blind seer, to exceed himself; man must evolve out of himself the divine superman: he was born for transcendence. Humanity is not enough, it is only a strong stepping stone; the need of the world is a superhuman perfection of what the world can be, the goal of consciousness is divinity. The inmost need of man is not to perfect his humanity, but to be greater than himself, to be more than man, to be divine, even to be the Divine.” Essays Divine and Human

“Man is a transitional being, he is not final. He is too imperfect for that, too imperfect in capacity for knowledge, too imperfect in will and action, too imperfect in his turn towards joy and beauty, too imperfect in his will for freedom and his instinct for order. Even if he could perfect himself in his own type, his type is too low and small to satisfy the need of the universe. Something larger, higher, more capable of a rich all embracing universality is needed, a greater being, a greater consciousness summing up in itself all that the world set out to be. He has, as was pointed out by a half blind seer, to exceed himself; man must evolve out of himself the divine superman: he was born for transcendence. Humanity is not enough, it is only a strong stepping stone; the need of the world is a superhuman perfection of what the world can be, the goal of consciousness is divinity. The inmost need of man is not to perfect his humanity, but to be greater than himself, to be more than man, to be divine, even to be the Divine.” Essays Divine and Human

mar ::: to damage or spoil to a certain extent; to render less perfect, attractive, useful; impair or spoil. Now poet. or rhet. **marred.**

m ::: --> As a numeral, M stands for one thousand, both in English and Latin. ::: n. --> A quadrat, the face or top of which is a perfect square; also, the size of such a square in any given size of type, used as the unit of measurement for that type: 500 m&

maturate ::: a. --> To bring to ripeness or maturity; to ripen.
To promote the perfect suppuration of (an abscess). ::: v. i. --> To ripen; to become mature; specif/cally, to suppurate.


maturation ::: n. --> The process of bringing, or of coming, to maturity; hence, specifically, the process of suppurating perfectly; the formation of pus or matter.

mature ::: superl. --> Brought by natural process to completeness of growth and development; fitted by growth and development for any function, action, or state, appropriate to its kind; full-grown; ripe.
Completely worked out; fully digested or prepared; ready for action; made ready for destined application or use; perfected; as, a mature plan.
Of or pertaining to a condition of full development; as, a man of mature years.


maturity ::: the state of being complete in natural growth or development; perfect or ready.

metagenesis ::: n. --> The change of form which one animal species undergoes in a series of successively produced individuals, extending from the one developed from the ovum to the final perfected individual. Hence, metagenesis involves the production of sexual individuals by nonsexual means, either directly or through intervening sexless generations. Opposed to monogenesis. See Alternate generation, under Generation.
Alternation of sexual and asexual or gemmiparous generations; -- in distinction from heterogamy.


mica ::: n. --> The name of a group of minerals characterized by highly perfect cleavage, so that they readily separate into very thin leaves, more or less elastic. They differ widely in composition, and vary in color from pale brown or yellow to green or black. The transparent forms are used in lanterns, the doors of stoves, etc., being popularly called isinglass. Formerly called also cat-silver, and glimmer.

microphone ::: n. --> An instrument for intensifying and making audible very feeble sounds. It produces its effects by the changes of intensity in an electric current, occasioned by the variations in the contact resistance of conducting bodies, especially of imperfect conductors, under the action of acoustic vibrations.

microphthalmy ::: n. --> An unnatural smallness of the eyes, occurring as the result of disease or of imperfect development.

mind ::: Sri Aurobindo: "The ‘Mind" in the ordinary use of the word covers indiscriminately the whole consciousness, for man is a mental being and mentalises everything; but in the language of this yoga the words ‘mind" and ‘mental" are used to connote specially the part of the nature which has to do with cognition and intelligence, with ideas, with mental or thought perceptions, the reactions of thought to things, with the truly mental movements and formations, mental vision and will, etc., that are part of his intelligence.” *Letters on Yoga

"Mind in its essence is a consciousness which measures, limits, cuts out forms of things from the indivisible whole and contains them as if each were a separate integer.” The Life Divine

"Mind is an instrument of analysis and synthesis, but not of essential knowledge. Its function is to cut out something vaguely from the unknown Thing in itself and call this measurement or delimitation of it the whole, and again to analyse the whole into its parts which it regards as separate mental objects.” The Life Divine

"The mind proper is divided into three parts — thinking Mind, dynamic Mind, externalising Mind — the former concerned with ideas and knowledge in their own right, the second with the putting out of mental forces for realisation of the idea, the third with the expression of them in life (not only by speech, but by any form it can give).” Letters on Yoga

"The difference between the ordinary mind and the intuitive is that the former, seeking in the darkness or at most by its own unsteady torchlight, first, sees things only as they are presented in that light and, secondly, where it does not know, constructs by imagination, by uncertain inference, by others of its aids and makeshifts things which it readily takes for truth, shadow projections, cloud edifices, unreal prolongations, deceptive anticipations, possibilities and probabilities which do duty for certitudes. The intuitive mind constructs nothing in this artificial fashion, but makes itself a receiver of the light and allows the truth to manifest in it and organise its own constructions.” The Synthesis of Yoga

"He [man] has in him not a single mentality, but a double and a triple, the mind material and nervous, the pure intellectual mind which liberates itself from the illusions of the body and the senses, and a divine mind above intellect which in its turn liberates itself from the imperfect modes of the logically discriminative and imaginative reason.” The Synthesis of Yoga

"Our mind is an observer of actuals, an inventor or discoverer of possibilities, but not a seer of the occult imperatives that necessitate the movements and forms of a creation. . . .” *The Life Divine

"The human mind is an instrument not of truth but of ignorance and error.” Letters on Yoga

"For Mind as we know it is a power of the Ignorance seeking for Truth, groping with difficulty to find it, reaching only mental constructions and representations of it in word and idea, in mind formations, sense formations, — as if bright or shadowy photographs or films of a distant Reality were all that it could achieve.” The Life Divine

The Mother: "The true role of the mind is the formation and organization of action. The mind has a formative and organizing power, and it is that which puts the different elements of inspiration in order for action, for organizing action. And if it would only confine itself to that role, receiving inspirations — whether from above or from the mystic centre of the soul — and simply formulating the plan of action — in broad outline or in minute detail, for the smallest things of life or the great terrestrial organizations — it would amply fulfil its function. It is not an instrument of knowledge. But is can use knowledge for action, to organize action. It is an instrument of organization and formation, very powerful and very capable when it is well developed.” Questions and Answers 1956, MCW Vol. 8.*


Mind, vital, physical are properly instruments for the soul and spirit ; when they work for themselves then they produce ignorant and imperfect things — if they can be made into conscious instruments of the psychic and the spirit, then they get their own diviner fulfilment ; that Is the idea contained in what we call transformation in this yoga.

misreform ::: v. t. --> To reform wrongly or imperfectly.

misregulate ::: v. t. --> To regulate wrongly or imperfectly; to fail to regulate.

missit ::: v. t. --> To sit badly or imperfectly upon; to misbecome.

mole-eyed ::: a. --> Having eyes like those of the mole; having imperfect sight.

Mother, four of her leading Powers and Personalities have stood in front in her guidance of this Universe and in her dealings with the terrestrial play. One is her personality of calm wideness and comprehending wisdom and tranquil benignity and inexhaustible compassion and sovereign and surpassing majesty and all-ruling greatness. Another embo&es her power of splendid strength and irresistible passion, her warrior mood, her overwhelming will, her impetuous swiftness and world-shaking force. A third is vivid and sweet and wonderful with her deep secret of beauty and harmony and fine rhythm, her intricate and subtle opulence, her compelling attraction and captivating grace. The fourth is equipped with her close and profound capacity of intimate knowledge and careful flawless work and quiet and exact per- fection in all things. Wisdom, Strength, Harmony, Perfection are their several attributes and it Is these powers that they bring with them into the world. To the four we give the four great names, Maheshvari, Mahakali, Mabalakshmi, Mahasarasvati.

Mother take its place. C^st from the mind all insistence on your personal ideas and judgment, then you will have the wisdom to understand her. Let there be no obsession of self-will, ego- drive in the action, love of persona! authority, attachment to personal preference, then the Mother's force will be able to act eJeariy in you and you ivifl get the inexhaustible energy for which you ask and your service will be perfect.

mumble ::: v. --> To speak with the lips partly closed, so as to render the sounds inarticulate and imperfect; to utter words in a grumbling indistinct manner, indicating discontent or displeasure; to mutter.
To chew something gently with closed lips. ::: v. t. --> To utter with a low, inarticulate voice.


mump ::: v. i. --> To move the lips with the mouth closed; to mumble, as in sulkiness.
To talk imperfectly, brokenly, or feebly; to chatter unintelligibly.
To cheat; to deceive; to play the beggar.
To be sullen or sulky. ::: v. t.


mutilous ::: a. --> Mutilated; defective; imperfect.

mutter ::: v. i. --> To utter words indistinctly or with a low voice and lips partly closed; esp., to utter indistinct complaints or angry expressions; to grumble; to growl.
To sound with a low, rumbling noise. ::: v. t. --> To utter with imperfect articulations, or with a low


n. 1. A conception of something in its absolute perfection. adj. **2. One that is regarded as a standard or model of perfection or excellence. Ideal, ideal"s, Ideal"s, ideals.

nacre ::: n. --> A pearly substance which lines the interior of many shells, and is most perfect in the mother-of-pearl. [Written also nacker and naker.] See Pearl, and Mother-of-pearl.

Nature and kept within the narrow bounds of her normal ope- rations. Id the ancient tradition of Hatha Yoga it has always been supposed that this conquest could be pushed so far even as to conquer to a great extent the force of gravitation. By various subsidiary but elaborate processes the Hatha Yogin next contrives to keep the body free from all impurities and the ner- vous system unclogged for those exercises of respiration which are his most important instruments. These are called prana- yama, the control of the breath or vital power ; for breathing is the chief physical functioning of the vital forces. Prdnayaina, for the Hatha Yogin, serves a double purpose. First, it completes the perfection of the body. The vitality is liberated from many of the ordinary necessities of physical Nature ; robust health, prolonged youth, often an extraordinary longevity arc attained.

neuter ::: a. --> Neither the one thing nor the other; on neither side; impartial; neutral.
Having a form belonging more especially to words which are not appellations of males or females; expressing or designating that which is of neither sex; as, a neuter noun; a neuter termination; the neuter gender.
Intransitive; as, a neuter verb.
Having no generative organs, or imperfectly developed ones;


nonsane ::: a. --> Unsound; not perfect; as, a person of nonsane memory.

Note that a tamasic surrender tefusit^ to fulfil the conditions and calling on God to do everything and save one all the trouble and struggle is a deception and does not lead to freedom and perfection.

Not only can surrender come by love, but love also can come by surrender or grow with it from an imperfect to a perfect Jove.

nubbin ::: n. --> A small or imperfect ear of maize.

o ::: --> Among the ancients, O was a mark of triple time, from the notion that the ternary, or number 3, is the most perfect of numbers, and properly expressed by a circle, the most perfect figure. ::: n. --> The letter O, or its sound.
Something shaped like the letter O; a circle or oval.


obscure ::: superl. --> Covered over, shaded, or darkened; destitute of light; imperfectly illuminated; dusky; dim.
Of or pertaining to darkness or night; inconspicuous to the sight; indistinctly seen; hidden; retired; remote from observation; unnoticed.
Not noticeable; humble; mean.
Not easily understood; not clear or legible; abstruse or blind; as, an obscure passage or inscription.


obscurity ::: 1. Deficiency or absence of light; darkness. 2. The quality or condition of being imperfectly known or difficult to understand. obscurities.

obsolete ::: a. --> No longer in use; gone into disuse; disused; neglected; as, an obsolete word; an obsolete statute; -- applied chiefly to words, writings, or observances.
Not very distinct; obscure; rudimental; imperfectly developed; abortive. ::: v. i.


oligomyold ::: a. --> Having few or imperfect syringeal muscles; -- said of some passerine birds (Oligomyodi).

Once our minds are reasonably fixed in the central vision and our wills are on the whole converted to the single pursuit, Life becomes our helper. Intent, vi^lant, integrally conscious, iwe can take every detail of its forms and every incident of its move- ments as food for the sacrificial Fire within us. Victorious in the struggle, we can compel Earth herself to be an aid towards our perfection and can enrich our realisation with the booty torn from the powers that oppose us. ; , ,

". . . One Being and Consciousness is involved here in Matter. Evolution is the method by which it liberates itself; consciousness appears in what seems to be inconscient, and once having appeared is self-impelled to grow higher and higher and at the same time to enlarge and develop towards a greater and greater perfection. Life is the first step of this release of consciousness; mind is the second; but the evolution does not finish with mind, it awaits a release into something greater, a consciousness which is spiritual and supramental. The next step of the evolution must be towards the development of Supermind and Spirit as the dominant power in the conscious being. For only then will the involved Divinity in things release itself entirely and it become possible for life to manifest perfection.” On Himself

“… One Being and Consciousness is involved here in Matter. Evolution is the method by which it liberates itself; consciousness appears in what seems to be inconscient, and once having appeared is self-impelled to grow higher and higher and at the same time to enlarge and develop towards a greater and greater perfection. Life is the first step of this release of consciousness; mind is the second; but the evolution does not finish with mind, it awaits a release into something greater, a consciousness which is spiritual and supramental. The next step of the evolution must be towards the development of Supermind and Spirit as the dominant power in the conscious being. For only then will the involved Divinity in things release itself entirely and it become possible for life to manifest perfection.” On Himself

One can choose any of them according to one’s bent and capa- city, The perfect method is to use them all, each in its o'atj pla(» and for its onyn object.

"One must go deep and find the soul, the self, the Divine Reality within us and only then can life become a true expression of what we can be instead of a blind and always repeated confused blur of the inadequate and imperfect thing we were. The choice is between remaining in the old jumble and groping about in the hope of stumbling on some discovery or standing back and seeking the Light within till we discover and can build the Godhead within and without us. "Letters on Yoga

“One must go deep and find the soul, the self, the Divine Reality within us and only then can life become a true expression of what we can be instead of a blind and always repeated confused blur of the inadequate and imperfect thing we were. The choice is between remaining in the old jumble and groping about in the hope of stumbling on some discovery or standing back and seeking the Light within till we discover and can build the Godhead within and without us.”Letters on Yoga

opsiometer ::: n. --> An instrument for measuring the limits of distincts vision in different individuals, and thus determiming the proper focal length of a lens for correcting imperfect sight.

orbed ::: fig. Formed into a globe or a perfect circle; rounded out.

Order and organisation in work ::: Orderly harmony and orga- nisation In physical things is a necessary part of efficiency and perfection and make the instrument fit for whatever work is given to it.

Orderly harmony and organisation in physical things is a necessary part of efTicicncy and perfection and makes the instru- ment fit for whatever work is given to it.

Ordinary life and yoga ::: In the ordinary life a personal, social or traditional constructed rule, standard or ideal is the guide ; once the spiritual journey has begun, this must be replac- ed by an inner and outer rule or way of living necessary for our self-discipline, liberation and perfection, a way of living proper to the path we follow or enjoined by the spiritual guide and master, the Guru or else dictated by a Guide within us.

ordure ::: n. --> Dung; excrement; faeces.
Defect; imperfection; fault.


orient ::: a. --> Rising, as the sun.
Eastern; oriental.
Bright; lustrous; superior; pure; perfect; pellucid; -- used of gems and also figuratively, because the most perfect jewels are found in the East. ::: n.


our inner being we can grow one body with it. Sometimes the rapidity of this change depends on the strength of our longing for the Divine thus revealed, and on the intensity of our force of seeking ; but at others it proceeds rather by a passive sur- render to the rhythms of his all-wise working which acts always by its own at first inscrutable method. But the latter becomes the foundation when our love and trust are complete and our whole being lies in the clasp of a Power that is perfect love and wisdom.

"Our nature is not only mistaken in will and ignorant in knowledge but weak in power; but the Divine Force is there and will lead us if we trust in it and it will use our deficiencies and our powers for the divine purpose. If we fail in our immediate aim, it is because he has intended the failure; often our failure or ill-result is the right road to a truer issue than an immediate and complete success would have put in our reach. If we suffer, it is because something in us has to be prepared for a rarer possibility of delight. If we stumble, it is to learn in the end the secret of a more perfect walking.” The Synthesis of Yoga

“Our nature is not only mistaken in will and ignorant in knowledge but weak in power; but the Divine Force is there and will lead us if we trust in it and it will use our deficiencies and our powers for the divine purpose. If we fail in our immediate aim, it is because he has intended the failure; often our failure or ill-result is the right road to a truer issue than an immediate and complete success would have put in our reach. If we suffer, it is because something in us has to be prepared for a rarer possibility of delight. If we stumble, it is to learn in the end the secret of a more perfect walking.” The Synthesis of Yoga

"Our sins are the misdirected steps of a seeking Power that aims, not at sin, but at perfection, at something that we might call a divine virtue. Often they are the veils of a quality that has to be transformed and delivered out of this ugly disguise: otherwise, in the perfect providence of things, they would not have been suffered to exist or to continue. The Master of our works is neither a blunderer nor an indifferent witness nor a dallier with the luxury of unneeded evils. He is wiser than our reason and wiser than our virtue.” The Synthesis of Yoga

“Our sins are the misdirected steps of a seeking Power that aims, not at sin, but at perfection, at something that we might call a divine virtue. Often they are the veils of a quality that has to be transformed and delivered out of this ugly disguise: otherwise, in the perfect providence of things, they would not have been suffered to exist or to continue. The Master of our works is neither a blunderer nor an indifferent witness nor a dallier with the luxury of unneeded evils. He is wiser than our reason and wiser than our virtue.” The Synthesis of Yoga

:::   "Out of imperfection we have to construct perfection, out of limitation to discover infinity, out of death to find immortality, out of grief to recover divine bliss, out of ignorance to rescue divine self-knowledge, out of matter to reveal Spirit. To work out this end for ourselves and for humanity is the object of our Yogic practice.” *Essays Divine and Human

“Out of imperfection we have to construct perfection, out of limitation to discover infinity, out of death to find immortality, out of grief to recover divine bliss, out of ignorance to rescue divine self-knowledge, out of matter to reveal Spirit. To work out this end for ourselves and for humanity is the object of our Yogic practice.” Essays Divine and Human

owllight ::: n. --> Glimmering or imperfect light.

paragon ::: n. --> A companion; a match; an equal.
Emulation; rivalry; competition.
A model or pattern; a pattern of excellence or perfection; as, a paragon of beauty or eloquence.
A size of type between great primer and double pica. See the Note under Type. ::: v. t.


parfit ::: a. --> Perfect.

parfitly ::: adv. --> Perfectly.

penna ::: n. --> A perfect, or normal, feather.

penumbra ::: n. --> An incomplete or partial shadow.
The shadow cast, in an eclipse, where the light is partly, but not wholly, cut off by the intervening body; the space of partial illumination between the umbra, or perfect shadow, on all sides, and the full light.
The part of a picture where the shade imperceptibly blends with the light.


"Perfection is eternal; it is only the resistance of the world that makes it progressive.” Words of the Mother, MCW Vol. 15.

“Perfection is eternal; it is only the resistance of the world that makes it progressive.” Words of the Mother, MCW Vol. 15.

Perfect, the

perficient ::: a. --> Making or doing throughly; efficient; effectual. ::: n. --> One who performs or perfects a work; especially, one who endows a charity.

perfit ::: a. --> Perfect.

"Perishable and transitory delight is always the symbol of the eternal Ananda, revealed and rapidly concealed, which seeks by increasing recurrence to attach itself to some typal form of experience in material consciousness. When the particular form has been perfected to express God in the type, its delight will no longer be perishable but an eternally recurrent possession of mental beings in matter manifest in their periods & often in their moments of felicity.” Essays Divine and Human*

“Perishable and transitory delight is always the symbol of the eternal Ananda, revealed and rapidly concealed, which seeks by increasing recurrence to attach itself to some typal form of experience in material consciousness. When the particular form has been perfected to express God in the type, its delight will no longer be perishable but an eternally recurrent possession of mental beings in matter manifest in their periods & often in their moments of felicity.” Essays Divine and Human

pinfeathered ::: a. --> Having part, or all, of the feathers imperfectly developed.

pluperfect ::: a. --> More than perfect; past perfect; -- said of the tense which denotes that an action or event was completed at or before the time of another past action or event. ::: n. --> The pluperfect tense; also, a verb in the pluperfect tense.

polygamy ::: n. --> The having of a plurality of wives or husbands at the same time; usually, the marriage of a man to more than one woman, or the practice of having several wives, at the same time; -- opposed to monogamy; as, the nations of the East practiced polygamy. See the Note under Bigamy, and cf. Polyandry.
The state or habit of having more than one mate.
The condition or state of a plant which bears both perfect and unisexual flowers.


Power, Ananda, Peace, Knowledge, infinite Wideness and that must be possessed and descend into the whole being. Otherwise one can get multi but not perfection or transformation (except a relative psycho-spiritual change).

praise ::: v. --> To commend; to applaud; to express approbation of; to laud; -- applied to a person or his acts.
To extol in words or song; to magnify; to glorify on account of perfections or excellent works; to do honor to; to display the excellence of; -- applied especially to the Divine Being.
To value; to appraise.
Commendation for worth; approval expressed; honor rendered because of excellence or worth; laudation; approbation.


preterperfect ::: a. & n. --> Old name of the tense also called preterit.

preterimperfect ::: a. & n. --> Old name of the tense also called imperfect.

preterpluperfect ::: a. & n. --> Old name of the tense also called pluperfect.

progressionist ::: n. --> One who holds to a belief in the progression of society toward perfection.
One who maintains the doctrine of progression in organic forms; -- opposed to uniformitarian.


pseudo-dipteral ::: a. --> Falsely or imperfectly dipteral, as a temple with the inner range of columns surrounding the cella omitted, so that the space between the cella wall and the columns is very great, being equal to two intercolumns and one column. ::: n. --> A pseudo-dipteral temple.

pseudo-metallic ::: a. --> Falsely or imperfectly metallic; -- said of a kind of luster, as in minerals.

pseuso-peripteral ::: a. --> Falsely or imperfectly peripteral, as a temple having the columns at the sides attached to the walls, and an ambulatory only at the ends or only at one end. ::: n. --> A pseudo-peripteral temple.

puny ::: superl. --> Imperfectly developed in size or vigor; small and feeble; inferior; petty. ::: n. --> A youth; a novice.

pure ::: superl. --> Separate from all heterogeneous or extraneous matter; free from mixture or combination; clean; mere; simple; unmixed; as, pure water; pure clay; pure air; pure compassion.
Free from moral defilement or quilt; hence, innocent; guileless; chaste; -- applied to persons.
Free from that which harms, vitiates, weakens, or pollutes; genuine; real; perfect; -- applied to things and actions.
Ritually clean; fitted for holy services.


purify ::: v. t. --> To make pure or clear from material defilement, admixture, or imperfection; to free from extraneous or noxious matter; as, to purify liquors or metals; to purify the blood; to purify the air.
Hence, in figurative uses: (a) To free from guilt or moral defilement; as, to purify the heart.
To free from ceremonial or legal defilement.
To free from improprieties or barbarisms; as, to purify


quest ::: “The quest of man for God, which becomes in the end the most ardent and enthralling of all his quests, begins with his first vague questionings of Nature and a sense of something unseen both in himself and her. Even if, as modern Science insists, religion started from animism, spirit-worship, demon-worship, and the deification of natural forces, these first forms only embody in primitive figures a veiled intuition in the subconscient, an obscure and ignorant feeling of hidden influences and incalculable forces, or a vague sense of being, will, intelligence in what seems to us inconscient, of the invisible behind the visible, of the secretly conscious spirit in things distributing itself in every working of energy. The obscurity and primitive inadequacy of the first perceptions do not detract from the value or the truth of this great quest of the human heart and mind, since all our seekings,—including Science itself,—must start from an obscure and ignorant perception of hidden realities and proceed to the more and more luminous vision of the Truth which at first comes to us masked, draped, veiled by the mists of the Ignorance. Anthropomorphism is an imaged recognition of the truth that man is what he is because God is what He is and that there is one soul and body of things, humanity even in its incompleteness the most complete manifestation yet achieved here and divinity the perfection of what in man is imperfect.” The Life Divine

quite ::: v. t. & i. --> See Quit. ::: a. --> Completely; wholly; entirely; totally; perfectly; as, the work is not quite done; the object is quite accomplished; to be quite mistaken.
To a great extent or degree; very; very much; considerably.


radius ::: n. --> A right line drawn or extending from the center of a circle to the periphery; the semidiameter of a circle or sphere.
The preaxial bone of the forearm, or brachium, corresponding to the tibia of the hind limb. See Illust. of Artiodactyla.
A ray, or outer floret, of the capitulum of such plants as the sunflower and the daisy. See Ray, 2.
The barbs of a perfect feather.


RAJAYOGA. ::: It aims at the liberation and perfection of the mental being, the control of the emotional and sensational life, the mastery of the whole apparatus of thought and conscious- ness. It fixes its eyes on the citta, that stull of mental conscious- ness in which all these activities arise, and it seeks, even as

rape ::: n. --> Fruit, as grapes, plucked from the cluster.
The refuse stems and skins of grapes or raisins from which the must has been expressed in wine making.
A filter containing the above refuse, used in clarifying and perfecting malt, vinegar, etc.
The act of seizing and carrying away by force; violent seizure; robbery.
Sexual connection with a woman without her consent. See Age


real, the ::: Sri Aurobindo: " From our ascending point of view we may say that the Real is behind all that exists; it expresses itself intermediately in an Ideal which is a harmonised truth of itself; the Ideal throws out a phenomenal reality of variable conscious-being which, inevitably drawn towards its own essential Reality, tries at last to recover it entirely whether by a violent leap or normally through the Ideal which put it forth. It is this that explains the imperfect reality of human existence as seen by the Mind, the instinctive aspiration in the mental being towards a perfectibility ever beyond itself, towards the concealed harmony of the Ideal, and the supreme surge of the spirit beyond the ideal to the transcendental.” *The Life Divine

". . . reason is in its nature an imperfect light with a large but still restricted mission. . . .” The Human Cycle

“… reason is in its nature an imperfect light with a large but still restricted mission….” The Human Cycle

REBIRTH. ::: If evolution is a truth and is not only a physi- cal evolution of species, but an evolution of consciousness, it must be a spiritual and not only a physical fact. In that case, it is the individual who evolves and grows into a more and more developed and perfect consciousness and obviously that cannot be done in the course of a brief single human life. If there is the evolution of a conscious individual, then there must be rebirth. Rebirth is a logical necessity and a spiritual fact of which we can have the experience.

recollect ::: v. t. --> To recover or recall the knowledge of; to bring back to the mind or memory; to remember.
Reflexively, to compose one&


redintegrate ::: a. --> Restored to wholeness or a perfect state; renewed. ::: v. t. --> To make whole again; a renew; to restore to integrity or soundness.

renew ::: v. t. --> To make new again; to restore to freshness, perfection, or vigor; to give new life to; to rejuvenate; to re/stablish; to recreate; to rebuild.
Specifically, to substitute for (an old obligation or right) a new one of the same nature; to continue in force; to make again; as, to renew a lease, note, or patent.
To begin again; to recommence.
To repeat; to go over again.


replenish ::: v. t. --> To fill again after having been diminished or emptied; to stock anew; hence, to fill completely; to cause to abound.
To finish; to complete; to perfect. ::: v. i. --> To recover former fullness.


resiled ::: “It is a perfectly good English word, meaning originally to leap back, rebound (like an elastic)—so to draw back from, recoil, retreat (in military language it means to fall back from a position gained or to one’s original position): but it is specially used for withdrawing from a contract, agreement, previous statement.” Letters on Savitri.

resiled ::: Sri Aurobindo: "It is a perfectly good English word, meaning originally to leap back, rebound (like an elastic) — so to draw back from, recoil, retreat (in military language it means to fall back from a position gained or to one"s original position): but it is specially used for withdrawing from a contract, agreement, previous statement.” Letters on Savitri.

rishi ("s) ::: Sri Aurobindo: "The spiritual man who can guide human life towards its perfection is typified in the ancient Indian idea of the Rishi, one who has lived fully the life of man and found the word of the supra-intellectual, supramental, spiritual truth.” *Social and Political Thought

Rishi ::: The spiritual man who can guide human life towards its perfection is typified in the ancient Indian idea of the Rishi, one who has lived fully the life of man and found the word of the supra-intellectual, supramental, spiritual truth. He has risen above these lower limitations and can view all things from above, but also he is in sympathy with their effort and can view them from within; he has the complete inner knowledge and the higher surpassing knowledge. Therefore he can guide the world humanly as God guides it divinely, because like the Divine he is in the life of the world and yet above it.” The Human Cycle

rude ::: 1. Rough, harsh or ungentle. 2. Lacking the graces and refinement of civilized life; uncouth; primitive. 3. Roughly made or formed; imperfect in design or execution; of a crude construction. 4. Coarse, vulgar, rough; uncivilised; violent in action.

"Self-knowledge is impossible unless we go behind our surface existence, which is a mere result of selective outer experiences, an imperfect sounding-board or a hasty, incompetent and fragmentary translation of a little out of the much that we are, — unless we go behind this and send down our plummet into the subconscient and open ourself to the superconscient so as to know their relation to our surface being.” The Life Divine

“Self-knowledge is impossible unless we go behind our surface existence, which is a mere result of selective outer experiences, an imperfect sounding-board or a hasty, incompetent and fragmentary translation of a little out of the much that we are,—unless we go behind this and send down our plummet into the subconscient and open ourself to the superconscient so as to know their relation to our surface being.” The Life Divine

“Self-will in thought and action has, we have already seen, to be quite renounced if we would be perfect in the way of divine works; it has equally to be renounced if we are to be perfect in divine knowledge. This self-will means an egoism in the mind which attaches itself to its preferences, its habits, its past or present formations of thought and view and will because it regards them as itself or its own, weaves around them the delicate threads of I-ness’’ andmy-ness’’ and lives in them like a spider in its web. It hates to be disturbed, as a spider hates attack on its web, and feels foreign and unhappy if transplanted to fresh view-points and formations as a spider feels foreign in another web than its own. This attachment must be entirely excised from the mind.” The Synthesis of Yoga

(Shakti) is every^vhere. The perfect dynamism is there in the

Spiritual evolution ::: It is a series of ascents from the physical being and consciousness to the vital, the being dominated by the life-self, thence to the menial being realised in the fully deve- loped man and thence into the perfect consciousness which is beyond the mental, into the supramental consciousness and the supramental being, the Truth-Consciousness which is the integral consciousness of the spiritual being. Mind cannot be our last conscious expression because mind is fundamentally an ignorance seeking for knowledge ; it is only the supramental Truth-Cons- ciousness that can bring us the true and whole Self-Knowledge and world-KnowIedge ; it is through that only that we can get to our true being and fulfilment of our spiritual evolution.

"Spirituality respects the freedom of the human soul, because it is itself fulfilled by freedom; and the deepest meaning of freedom is the power to expand and grow towards perfection by the law of one"s own nature, dharma.” The Human Cycle

“Spirituality respects the freedom of the human soul, because it is itself fulfilled by freedom; and the deepest meaning of freedom is the power to expand and grow towards perfection by the law of one’s own nature, dharma.” The Human Cycle

Sri Aurobindo: "Every man is knowingly or unknowingly the instrument of a universal Power and, apart from the inner Presence, there is no such essential difference between one action and another, one kind of instrumentation and another as would warrant the folly of an egoistic pride. The difference between knowledge and ignorance is a grace of the Spirit; the breath of divine Power blows where it lists and fills today one and tomorrow another with the word or the puissance. If the potter shapes one pot more perfectly than another, the merit lies not in the vessel but the maker. The attitude of our mind must not be ‘This is my strength" or ‘Behold God"s power in me", but rather ‘A Divine Power works in this mind and body and it is the same that works in all men and in the animal, in the plant and in the metal, in conscious and living things and in things apparently inconscient and inanimate."” The Synthesis of Yoga

Sri Aurobindo: "Genius is one attempt of the universal Energy to so quicken and intensify our intellectual powers that they shall be prepared for those more puissant, direct and rapid faculties which constitute the play of the supra-intellectual or divine mind. It is not, then, a freak, an inexplicable phenomenon, but a perfectly natural next step in the right line of her [Nature"s] evolution.” *The Synthesis of Yoga

Sri Aurobindo: "Inspiration is a slender river of brightness leaping from a vast and eternal knowledge; it exceeds reason more perfectly than reason exceeds the knowledge of the senses.” *The Hour of God

Sri Aurobindo: “Love fulfilled does not exclude knowledge, but itself brings knowledge; and the completer the knowledge, the richer the possibility of love. ‘By Bhakti’ says the Lord in the Gita ‘shall a man know Me in all my extent and greatness and as I am in the principles of my being, and when he has known Me in the principles of my being, then he enters into Me.’ Love without knowledge is a passionate and intense, but blind, crude, often dangerous thing, a great power, but also a stumbling-block; love, limited in knowledge, condemns itself in its fervour and often by its very fervour to narrowness; but love leading to perfect knowledge brings the infinite and absolute union. Such love is not inconsistent with, but rather throws itself with joy into divine works; for it loves God and is one with him in all his being, and therefore in all beings, and to work for the world is then to feel and fulfil multitudinously one’s love for God. This is the trinity of our powers, [work, knowledge, love] the union of all three in God to which we arrive when we start on our journey by the path of devotion with Love for the Angel of the Way to find in the ecstasy of the divine delight of the All-Lover’s being the fulfilment of ours, its secure home and blissful abiding-place and the centre of its universal radiation.” The Synthesis of Yoga

Sri Aurobindo: ". . . our imperfection is the sign of a transitional state, a growth not yet completed, an effort that is finding its way; . . . .” *The Life Divine

Sri Aurobindo: "The Life Heavens are the heavens of the vital gods and there is there a perfect harmony but a harmony of the sublimated satisfied senses and vital desires only.” Letters on Yoga

Sri Aurobindo: "The quest of man for God, which becomes in the end the most ardent and enthralling of all his quests, begins with his first vague questionings of Nature and a sense of something unseen both in himself and her. Even if, as modern Science insists, religion started from animism, spirit-worship, demon-worship, and the deification of natural forces, these first forms only embody in primitive figures a veiled intuition in the subconscient, an obscure and ignorant feeling of hidden influences and incalculable forces, or a vague sense of being, will, intelligence in what seems to us inconscient, of the invisible behind the visible, of the secretly conscious spirit in things distributing itself in every working of energy. The obscurity and primitive inadequacy of the first perceptions do not detract from the value or the truth of this great quest of the human heart and mind, since all our seekings, — including Science itself, — must start from an obscure and ignorant perception of hidden realities and proceed to the more and more luminous vision of the Truth which at first comes to us masked, draped, veiled by the mists of the Ignorance. Anthropomorphism is an imaged recognition of the truth that man is what he is because God is what He is and that there is one soul and body of things, humanity even in its incompleteness the most complete manifestation yet achieved here and divinity the perfection of what in man is imperfect.” The Life Divine

Sri Aurobindo: “The spiritual man who can guide human life towards its perfection is typified in the ancient Indian idea of the Rishi, one who has lived fully the life of man and found the word of the supra-intellectual, supramental, spiritual truth.” Social and Political Thought

Sri Aurobindo: "Trance or samadhi is a way of escape — the body is made quiet, the physical mind is in a state of torpor, the inner consciousness is left free to go on with its experiences. The disadvantage is that trance becomes indispensable and the problem of the waking consciousness is not solved; it remains imperfect.” Letters on Yoga

STAMMER. ::: I do not think stammering has anything to do with insuflScient lung-power not is it caused by malformation of the vocal organs ; it is commonly a nervous (physico-nervous) impediment and is perfectly curable. People have used various kinds of devices to get over it, but behind them all will-power and a patient discipline of the utterance are indispensable.

subconscious ::: not wholly conscious; partially or imperfectly conscious; existing or operating in the mind beneath or beyond consciousness.

Sri Aurobindo: "The subconscious in us is the extreme border of our secret inner existence where it meets the Inconscient, it is a degree of our being in which the Inconscient struggles into a half consciousness. . . .” The Life Divine


sublime ::: adj. 1. Elevated or lofty in thought, language, etc.; exalted, noble, refined. 2. Of high spiritual, moral, or intellectual worth. 3. Supreme; outstanding; perfect. n. 4. The realm of things that are sublime; the greatest or supreme degree. sublimer.

Supermind feeling and emotion do not depart from their truth, make no slips or mistakes, do not swerve from the right and the real, cannot misuse beauty and delight or twist away from a divine rectitude. In the Superniind sense cannot mislead or deviate into the grossnesses which are here its natural Imperfec- tions and the cause of reproach, distrust and misuse by our ignorance. Even an incomplete statement made by the Super- mind is a truth leading to a further truth, its incomplete action a step towards completeness. All the life and action and leading of the Supermind is guarded in its very nature from the false- hoods and uncertainties that are our lot ; it moves in safety towards its perfection. Once the tnith

“the basic syllable OM, which is the foundation of all the perfect creative sounds of the revealed word; OM is the one universal formulation of the energy of sound and speech, that which contains and sums up, synthesises and releases, all the spiritual power and all the potentiality of Vak (speech, the goddess Speech) and Shabda (sound, vibration, word). The mantra of the divine consciousness brings its light of revelation, the Mantra of the divine Power, its will of effectuation, the Mantra of the divine Ananda is equal fulfilment of the spiritual delight of existence. All word and thought are an outflowing of he great OM,—OM, the Word, the Eternal Manifest in the forms of sensible objects; manifest in that conscious play of creative self-conception of which forms and objects are the figures, manifest behind in the self-gathered superconscient power of the Infinite, OM is the sovereign source, seed, womb of thing and idea, form and name—it is itself, integrally, the supreme Intangible, the original Unity, the timeless Mystery self—existent above all manifestation in supernal being.” SABCL Volume 13—Page 315

"the basic syllable OM, which is the foundation of all the perfect creative sounds of the revealed word; OM is the one universal formulation of the energy of sound and speech, that which contains and sums up, synthesises and releases, all the spiritual power and all the potentiality of Vak (speech, the goddess Speech) and Shabda (sound, vibration, word). The mantra of the divine consciousness brings its light of revelation, the Mantra of the divine Power, its will of effectuation, the Mantra of the divine Ananda is equal fulfilment of the spiritual delight of existence. All word and thought are an outflowing of he great OM, - OM, the Word, the Eternal Manifest in the forms of sensible objects; manifest in that conscious play of creative self-conception of which forms and objects are the figures, manifest behind in the self-gathered superconscient power of the Infinite, OM is the sovereign source, seed, womb of thing and idea, form and name – it is itself, integrally, the supreme Intangible, the original Unity, the timeless Mystery self- existent above all manifestation in supernal being.” SABCL Volume 13 – Page 315*

:::   "The perfect cosmic vision & cosmic sentiment is the cure of all error & suffering; but most men succeed only in enlarging the range of their ego.” Essays Divine and Human

“The perfect cosmic vision & cosmic sentiment is the cure of all error & suffering; but most men succeed only in enlarging the range of their ego.” Essays Divine and Human

The change then only will be that the inner self will watch all that without getting disturbed or bewildered, with a perfect equality, taVdng it as an inevitable part of Nature, inevitable at least so long as one does not withdraw to the Self out of Nature.

"The Chhandogya,… is to be a work in the right and perfect way of devoting oneself to the Brahman; its subject is the Brahman, but the Brahman as symbolised in the OM, the sacred syllable of the Veda, not therefore, the pure state of existence only, but that existence in all its parts… OM is the symbol and the thing symbolised.

“The Chhandogya,… is to be a work in the right and perfect way of devoting oneself to the Brahman; its subject is the Brahman, but the Brahman as symbolised in the OM, the sacred syllable of the Veda, not therefore, the pure state of existence only, but that existence in all its parts… OM is the symbol and the thing symbolised.

“The Chhandogya,… is to be a work in the right and perfect way of devoting oneself to the Brahman; its subject is the Brahman, but the Brahman as symbolised in the OM, the sacred syllable of the Veda, not therefore, the pure state of existence only, but that existence in all its parts… OM is the symbol and the thing symbolised.”the basic syllable OM, which is the foundation of all the perfect creative sounds of the revealed word; OM is the one universal formulation of the energy of sound and speech, that which contains and sums up, synthesises and releases, all the spiritual power and all the potentiality of Vak (speech, the goddess Speech) and Shabda (sound, vibration, word). The mantra of the divine consciousness brings its light of revelation, the Mantra of the divine Power, its will of effectuation, the Mantra of the divine Ananda is equal fulfilment of the spiritual delight of existence. All word and thought are an outflowing of he great OM,—OM, the Word, the Eternal Manifest in the forms of sensible objects; manifest in that conscious play of creative self-conception of which forms and objects are the figures, manifest behind in the self-gathered superconscient power of the Infinite, OM is the sovereign source, seed, womb of thing and idea, form and name—it is itself, integrally, the supreme Intangible, the original Unity, the timeless Mystery self—existent above all manifestation in supernal being.” SABCL Volume 13—Page 315

"The Cross is in Yoga the symbol of the soul & nature in their strong & perfect union, but because of our fall into the impurities of ignorance it has become the symbol of suffering and purification.” Essays Divine and Human*

“The Cross is in Yoga the symbol of the soul & nature in their strong & perfect union, but because of our fall into the impurities of ignorance it has become the symbol of suffering and purification.” Essays Divine and Human

"The end of the path may be, equally, a perception of the Divine in all energies, in all happenings, in all activities, and a free and unegoistic participation of the soul in the cosmic action. So followed it will lead to the elevation of all human will and activity to the divine level, its spiritualisation and the justification of the cosmic labour towards freedom, power and perfection in the human being.” The Synthesis of Yoga

“The end of the path may be, equally, a perception of the Divine in all energies, in all happenings, in all activities, and a free and unegoistic participation of the soul in the cosmic action. So followed it will lead to the elevation of all human will and activity to the divine level, its spiritualisation and the justification of the cosmic labour towards freedom, power and perfection in the human being.” The Synthesis of Yoga

"The first word of the supramental Yoga is surrender; its last word also is surrender. It is by a will to give oneself to the eternal Divine, for lifting into the divine consciousness, for perfection, for transformation, that the Yoga begins; it is in the entire giving that it culminates; for it is only when the self-giving is complete that there comes the finality of the Yoga, the entire taking up into the supramental Divine, the perfection of the being, the transformation of the nature.” Essays Divine and Human

“The first word of the supramental Yoga is surrender; its last word also is surrender. It is by a will to give oneself to the eternal Divine, for lifting into the divine consciousness, for perfection, for transformation, that the Yoga begins; it is in the entire giving that it culminates; for it is only when the self-giving is complete that there comes the finality of the Yoga, the entire taking up into the supramental Divine, the perfection of the being, the transformation of the nature.” Essays Divine and Human

"The freedom of the Gita is that of the freeman, the true freedom of the birth into the higher nature, self-existent in its divinity. Whatever he does and however he lives, the free soul lives in the Divine; he is the privileged child of the mansion, bâlavat, who cannot err or fall because all he is and does is full of the Perfect, the All-blissful, the All-loving, the All-beautiful. The kingdom which he enjoys, râjyam samrddham, is a sweet and happy dominion of which it may be said, in the pregnant phrase of the Greek thinker, ``The kingdom is of the child."" Essays on the Gita

“The freedom of the Gita is that of the freeman, the true freedom of the birth into the higher nature, self-existent in its divinity. Whatever he does and however he lives, the free soul lives in the Divine; he is the privileged child of the mansion, bâlavat, who cannot err or fall because all he is and does is full of the Perfect, the All-blissful, the All-loving, the All-beautiful. The kingdom which he enjoys, râjyam samrddham, is a sweet and happy dominion of which it may be said, in the pregnant phrase of the Greek thinker, ``The kingdom is of the child.’’ Essays on the Gita

— the Grace of the Divine Mother and on your side an inner state made up of faith, sincerity and surrender. Let your faith be pure, cancfid and perfect. An egoistic faith in the mental and vital being tainted by arabidoo, pride, vanity, mental arrogance, vital self-will, personal demand, desire for petty satisfaction of the lower nature is a low and smokc-obscurcd flame that cannot bum upwards to heaven. Regard your life as given you only for the divine work and to help in the dirine manifestation.

"The greatest motion of poetry comes when the mind is still and the ideal principle works above and outside the brain, above even the hundred petalled lotus of the ideal mind, in its proper empire; for then it is Veda that is revealed, the perfect substance and expression of eternal truth.” Essays Divine and Human*

“The greatest motion of poetry comes when the mind is still and the ideal principle works above and outside the brain, above even the hundred petalled lotus of the ideal mind, in its proper empire; for then it is Veda that is revealed, the perfect substance and expression of eternal truth.” Essays Divine and Human

"The Ideal is an eternal Reality which we have not yet realised in the conditions of our own being, not a non-existent which the Eternal and Divine has not yet grasped and only we imperfect beings have glimpsed and mean to create.” The Life Divine

“The Ideal is an eternal Reality which we have not yet realised in the conditions of our own being, not a non-existent which the Eternal and Divine has not yet grasped and only we imperfect beings have glimpsed and mean to create.” The Life Divine

The last stage of this perfection will come when you are com* pletely identified with the Divine Mother and feel yourself to be no longer another and separate being, hstwmeM, sen'ani or worker but truly a child and eternal portion of her conscious- ness and force. Always she will be in you and you in her ; it will be your constant, simple and natural experience that all your thought and seeing and action, your very breathing or moving come from her and are here. You will know and see and feel that you are a person and power formed by her out of herself, put out from her for the play and yet always safe in her, being of her being, consciousness of her consciousness, force of her force, ananda of her Ananda. When this condition is entire and her supramental energies can freely move you then you will be perfect in divine works; knowledge, will, action will become sure, simple, luminous, spontaneous, flawless, an outflow from the Supreme, a divine movement of the Eternal.

“The Life Heavens are the heavens of the vital gods and there is there a perfect harmony but a harmony of the sublimated satisfied senses and vital desires only.” Letters on Yoga

"The lotus of the eternal knowledge and the eternal perfection is a bud closed and folded up within us. It opens swiftly or gradually, petal by petal, through successive realisations, once the mind of man begins to turn towards the Eternal, once his heart, no longer compressed and confined by attachment to finite appearances, becomes enamoured, in whatever degree, of the Infinite.” The Synthesis of Yoga

“The lotus of the eternal knowledge and the eternal perfection is a bud closed and folded up within us. It opens swiftly or gradually, petal by petal, through successive realisations, once the mind of man begins to turn towards the Eternal, once his heart, no longer compressed and confined by attachment to finite appearances, becomes enamoured, in whatever degree, of the Infinite.” The Synthesis of Yoga

::: ". . . the modern man, even the modern cultured man, is or tends to be to a degree quite unprecedented politikon zôon, a political, economic and social being valuing above all things the efficiency of the outward existence and the things of the mind and spirit mainly, when not exclusively, for their aid to humanity"s vital and mechanical progress: he has not that regard of the ancients which looked up towards the highest heights and regarded an achievement in the things of the mind and the spirit with an unquestioning admiration or a deep veneration for its own sake as the greatest possible contribution to human culture and progress. And although this modern tendency is exaggerated and ugly and degrading in its exaggeration, inimical to humanity"s spiritual evolution, it has this much of truth behind it that while the first value of a culture is its power to raise and enlarge the internal man, the mind, the soul, the spirit, its soundness is not complete unless it has shaped also his external existence and made of it a rhythm of advance towards high and great ideals. This is the true sense of progress and there must be as part of it a sound political, economic and social life, a power and efficiency enabling a people to survive, to grow and to move securely towards a collective perfection, and a vital elasticity and responsiveness that will give room for a constant advance in the outward expression of the mind and the spirit.” The Renaissance in India

“… the modern man, even the modern cultured man, is or tends to be to a degree quite unprecedented politikon zôon, a political, economic and social being valuing above all things the efficiency of the outward existence and the things of the mind and spirit mainly, when not exclusively, for their aid to humanity’s vital and mechanical progress: he has not that regard of the ancients which looked up towards the highest heights and regarded an achievement in the things of the mind and the spirit with an unquestioning admiration or a deep veneration for its own sake as the greatest possible contribution to human culture and progress. And although this modern tendency is exaggerated and ugly and degrading in its exaggeration, inimical to humanity’s spiritual evolution, it has this much of truth behind it that while the first value of a culture is its power to raise and enlarge the internal man, the mind, the soul, the spirit, its soundness is not complete unless it has shaped also his external existence and made of it a rhythm of advance towards high and great ideals. This is the true sense of progress and there must be as part of it a sound political, economic and social life, a power and efficiency enabling a people to survive, to grow and to move securely towards a collective perfection, and a vital elasticity and responsiveness that will give room for a constant advance in the outward expression of the mind and the spirit.” The Renaissance in India

   The Mother: "In the physical world, of all things it is beauty that expresses best the Divine. the physical world is the world of form and the perfection of form is beauty. Beauty interprets, expresses, manifests the Eternal. Its role is to put all manifested nature in contact with the Eternal through the perfection of form, through harmony and a sense of the ideal which uplifts and leads towards something higher. On Education, MCW Vol. 12.

The Mother: “In the physical world, of all things it is beauty that expresses best the Divine. the physical world is the world of form and the perfection of form is beauty. Beauty interprets, expresses, manifests the Eternal. Its role is to put all manifested nature in contact with the Eternal through the perfection of form, through harmony and a sense of the ideal which uplifts and leads towards something higher. On Education, MCW Vol. 12.

The Mother: “Krishna represents both the universal Godhead and the immanent Godhead, he whom one can meet within one’s being and in all that constitutes the manifested world. And do you want to know why he is always represented as a child? It is because he is in constant progression. To the extent that the world is perfected, his play is also perfected—what was the play of yesterday will no longer be the play of tomorrow; his play will become more and more harmonious, benign and joyful to the extent that the world becomes capable of responding to it and enjoying it with the Divine.” Words of the Mother, MCW Vol. 15.

::: The Mother: "Perfection is not a maximum or an extreme. It is an equilibrium and a harmonisation.” Words of the Mother, MCW Vol. 15.

The Mother: “Perfection is not a maximum or an extreme. It is an equilibrium and a harmonisation.” Words of the Mother, MCW Vol. 15.

The Mother: "Radha"s consciousness symbolises perfect attachment to the Divine.” Words of the Mother, MCW Vol. 15.

The Mother: “Radha’s consciousness symbolises perfect attachment to the Divine.” Words of the Mother, MCW Vol. 15.

  "The other parts of our natural composition are not only mutable but perishable; but the psychic entity in us persists and is fundamentally the same always: it contains all essential possibilities of our manifestation but is not constituted by them; it is not limited by what it manifests, not contained by the incomplete forms of the manifestation, not tarnished by the imperfections and impurities, the defects and depravations of the surface being. It is an ever-pure flame of the divinity in things and nothing that comes to it, nothing that enters into our experience can pollute its purity or extinguish the flame.” *The Life Divine

“The other parts of our natural composition are not only mutable but perishable; but the psychic entity in us persists and is fundamentally the same always: it contains all essential possibilities of our manifestation but is not constituted by them; it is not limited by what it manifests, not contained by the incomplete forms of the manifestation, not tarnished by the imperfections and impurities, the defects and depravations of the surface being. It is an ever-pure flame of the divinity in things and nothing that comes to it, nothing that enters into our experience can pollute its purity or extinguish the flame.” The Life Divine

The outer physical man is only an instrumental personality, and by himseif he cannot arrive at this union, — he can only get occasional touches, religious feelings, imperfect intimations. And even these come not from the outer consciousness but from what is wihin us.

The psychic part oS us is something that comes direct from the Divine and is in touch with the Divine. In its origin Jt is the nucleus pregnant with divine possibilities that supports this lower triple ma^estation of mind, life and body. There is this divine element in all living beings, but it stands bidden behind the ordinary cemsdousness, is not at first developed and, even when developed, is not always or often in the front ; it expresses itself so far as the imperfection of the instruments anon’s, by their means and imdcr their limitations. It grows in the cons- ciousness by Godward experience, gaining strength every time there is a Wgher movement in us, and, finally, by the accumu- lation of these deeper and higher movements, there is developed a psychic individuality, — that which we call usually the psychic being, ft is afways tius p^-chic hem? ffcif £f c&e reaf, often the secret cause of man’s turning to the spiritual life and his greatest help in it.

The Rajayogic Pranayama purifies and clears- theaiervous system ; it enables us to circulate the vital energy equally through the body and direct it also where we will nccarding to need, and thus maintain a perfect health and soundness of the body and the vital being ; it gives us control of all the five habitual opera- tions of the vital energy in the system and at the same time breaks down the habitual divisions by which only the ordinary mechanical processes of the vitality arc possible (o the norma! life. It opens entirely the six centres of the psycho-physical system and brings Into (he waking consciousness the power of the awakened Shakti and the light of the unveiled Furusba on each of the as^nding planes. Cbupled with (be use of the mantra it brings the ^vine energy into the body and prepares for and facilitates that concentration in Samadbi which is the crown of the Rajayogic method.

There must be a desceat of the light not merely into the mind or part of it but into all the being down to the physical and below before a real Iransformatioo can take place. A-ligbt in the mind may spiritualise or otherwise change .the mind or part of it in one way or another, but it need not change the vital nature ; a light in the vital may purify and enlarge the vital movements or else silence and immobilise the vital being, but leave the body and the physical consciousness as it was, or even leave it inert or shake its balance. And the descent of Light is not enough, it must be the descent of the whole higher conscious- ness, its Peace, Power, Knowledge, Love, Ananda. Moreover the descent may be enough to liberate, but not to perfect, or it may be enough to make a great change in the inner being, while the outer remains an imperfect instrument, clumsy, sick or inexpressive. Finaliy, transfonnation eflected by the sadhana cannot be complete unless it is a supramenfalisafion of the being.

The Seer, the Thinker, the Self-existent who becomes everywhere has ordered perfectly all things from years sempiternal. Isha Upanishad. (1) The Life Divine

The soul, on the contrary, is something. that comes down into birth and passes through death — although it does not itself die, for it is immortal — from one state to another, from the earth plane to other planes and back again to the earth'cxisteoce. ft goes on with this progression from life to life through an evolu- tion which leads it up to the human state and evolves through it all a being of itself which we call the psychic being that sup- ports the evolution and develops a physical, a vital, a mental human consciousness as its instruments of world-experience and of a disguised, imperfect, but growing self-expression. All this it does from behind a veil showing something of its divine self only in so far as the imperfection of the instrumental being will allow it. But a time comes when it is able to prepare to come out from behind the veil, take command and turn all the instru- mental nature towards a divine fulfilment. This is the beginning of the true spiritual life. The soul is able now to make itself ready for a higher evolution of manifested consciousness than the mental human — it can pass from the mental to the spiritual and through degrees of the spiritual to the supramental state. _ ,

"The Spirit is the truth of our being; mind and life and body in their imperfection are its masks, but in their perfection should be its moulds.” Essays in Philosophy and Yoga

“The Spirit is the truth of our being; mind and life and body in their imperfection are its masks, but in their perfection should be its moulds.” Essays in Philosophy and Yoga

The spiritual man who can guide human life towards its perfection is typified in the ancient Indian idea of the Rishi, one who has lived fully the life of man and found the word of the supra-intellectual, supramental, spiritual truth. He has risen above these lower limitations and can view all things from above, but also he is in sympathy with their effort and can view them from within; he has the complete inner knowledge and the higher surpassing knowledge. Therefore he can guide the world humanly as God guides it divinely, because like the Divine he is in the life of the world and yet above it.” The Human Cycle*

The spiritual man who can guide human life towards its perfection is typified in the ancient Indian idea of the Rishi, one who has lived fully the life of man and found the word of the supra-intellectual, supramental, spiritual truth. He has risen above these lower limitations and can view all things from above, but also he is in sympathy with their effort and can view them from within; he has the complete inner knowledge and the higher surpassing knowledge. Therefore he can guide the world humanly as God guides it divinely, because like the Divine he is in the life of the world and yet above it.” The Human Cycle

"The Supermind is in its very essence a truth-consciousness, a consciousness always free from the Ignorance which is the foundation of our present natural or evolutionary existence and from which nature in us is trying to arrive at self-knowledge and world-knowledge and a right consciousness and the right use of our existence in the universe. The Supermind, because it is a truth-consciousness, has this knowledge inherent in it and this power of true existence; its course is straight and can go direct to its aim, its field is wide and can even be made illimitable. This is because its very nature is knowledge: it has not to acquire knowledge but possesses it in its own right; its steps are not from nescience or ignorance into some imperfect light, but from truth to greater truth, from right perception to deeper perception, from intuition to intuition, from illumination to utter and boundless luminousness, from growing widenesses to the utter vasts and to very infinitude. On its summits it possesses the divine omniscience and omnipotence, but even in an evolutionary movement of its own graded self-manifestation by which it would eventually reveal its own highest heights it must be in its very nature essentially free from ignorance and error: it starts from truth and light and moves always in truth and light. As its knowledge is always true, so too its will is always true; it does not fumble in its handling of things or stumble in its paces. In the Supermind feeling and emotion do not depart from their truth, make no slips or mistakes, do not swerve from the right and the real, cannot misuse beauty and delight or twist away from a divine rectitude. In the Supermind sense cannot mislead or deviate into the grossnesses which are here its natural imperfections and the cause of reproach, distrust and misuse by our ignorance. Even an incomplete statement made by the Supermind is a truth leading to a further truth, its incomplete action a step towards completeness.” The Supramental Manifestation

“The Supermind is in its very essence a truth-consciousness, a consciousness always free from the Ignorance which is the foundation of our present natural or evolutionary existence and from which nature in us is trying to arrive at self-knowledge and world-knowledge and a right consciousness and the right use of our existence in the universe. The Supermind, because it is a truth-consciousness, has this knowledge inherent in it and this power of true existence; its course is straight and can go direct to its aim, its field is wide and can even be made illimitable. This is because its very nature is knowledge: it has not to acquire knowledge but possesses it in its own right; its steps are not from nescience or ignorance into some imperfect light, but from truth to greater truth, from right perception to deeper perception, from intuition to intuition, from illumination to utter and boundless luminousness, from growing widenesses to the utter vasts and to very infinitude. On its summits it possesses the divine omniscience and omnipotence, but even in an evolutionary movement of its own graded self-manifestation by which it would eventually reveal its own highest heights it must be in its very nature essentially free from ignorance and error: it starts from truth and light and moves always in truth and light. As its knowledge is always true, so too its will is always true; it does not fumble in its handling of things or stumble in its paces. In the Supermind feeling and emotion do not depart from their truth, make no slips or mistakes, do not swerve from the right and the real, cannot misuse beauty and delight or twist away from a divine rectitude. In the Supermind sense cannot mislead or deviate into the grossnesses which are here its natural imperfections and the cause of reproach, distrust and misuse by our ignorance. Even an incomplete statement made by the Supermind is a truth leading to a further truth, its incomplete action a step towards completeness.” The Supramental Manifestation

The true love for the Divine is a self-giving, free of demand, full of submission and surrender ; it makes no claim, imposes no condition, strikes no bargain, indulges in no violences of jealousy or pride or anger — for these things arc not in its composition. In return the Divine Mother also gives herself, but freely — and this represents itself in an inner giving — hei presence in your mind, your vital, your physical consciousness, her power recreating you in the divine nature, taking up aU the move'ments of your being and Erecting them towards perfection and fulfilment, her love enveloping you and carrying you in its arms Godwards.

::: "This conception of the Person and Personality, if accepted, must modify at the same time our current ideas about the immortality of the soul; for, normally, when we insist on the soul"s undying existence, what is meant is the survival after death of a definite unchanging personality which was and will always remain the same throughout eternity. It is the very imperfect superficial I'' of the moment, evidently regarded by Nature as a temporary form and not worth preservation, for which we demand this stupendous right to survival and immortality. But the demand is extravagant and cannot be conceded; theI"" of the moment can only merit survival if it consents to change, to be no longer itself but something else, greater, better, more luminous in knowledge, more moulded in the image of the eternal inner beauty, more and more progressive towards the divinity of the secret Spirit. It is that secret Spirit or divinity of Self in us which is imperishable, because it is unborn and eternal. The psychic entity within, its representative, the spiritual individual in us, is the Person that we are; but the I'' of this moment, theI"" of this life is only a formation, a temporary personality of this inner Person: it is one step of the many steps of our evolutionary change, and it serves its true purpose only when we pass beyond it to a farther step leading nearer to a higher degree of consciousness and being. It is the inner Person that survives death, even as it pre-exists before birth; for this constant survival is a rendering of the eternity of our timeless Spirit into the terms of Time.” The Life Divine

“This conception of the Person and Personality, if accepted, must modify at the same time our current ideas about the immortality of the soul; for, normally, when we insist on the soul’s undying existence, what is meant is the survival after death of a definite unchanging personality which was and will always remain the same throughout eternity. It is the very imperfect superficial I’’ of the moment, evidently regarded by Nature as a temporary form and not worth preservation, for which we demand this stupendous right to survival and immortality. But the demand is extravagant and cannot be conceded; theI’’ of the moment can only merit survival if it consents to change, to be no longer itself but something else, greater, better, more luminous in knowledge, more moulded in the image of the eternal inner beauty, more and more progressive towards the divinity of the secret Spirit. It is that secret Spirit or divinity of Self in us which is imperishable, because it is unborn and eternal. The psychic entity within, its representative, the spiritual individual in us, is the Person that we are; but the I’’ of this moment, theI’’ of this life is only a formation, a temporary personality of this inner Person: it is one step of the many steps of our evolutionary change, and it serves its true purpose only when we pass beyond it to a farther step leading nearer to a higher degree of consciousness and being. It is the inner Person that survives death, even as it pre-exists before birth; for this constant survival is a rendering of the eternity of our timeless Spirit into the terms of Time.” The Life Divine

This done, the system proceeds to the perfect quieting of the restless min d and its elevation to a higher plane through con- centration of mental force by the sucwrssivc stages which lead to

This is because its very nature is knowledge ::: it has not to acquire knowledge but possesses it in itS own right ; its steps are not from nescience or ignorance into some imperfect light, but from truth to greater truth, from right perception to deeper per- ception, from intuition to intuition, from illumination to utter end boundless luminousness, from growing widenesses to the utter vasts and to very infinitude. On its summits it possesses the divine omniscience and omnipotence, but even in an evolutionary movement of its own graded self-manifestation by which it would eventually reveal its own highest heights it must be in its very nature essentially free from ignorance and error ::: it starts from truth and light and moves always in troth and light. As its know- ledge is always true, so too its will is always true ; it does not fumble in its handling of things or stumble in its paces. In the

This is the fint step only. Afterwards, the ordinary activities of the mind and sense must be entirely quieted in order that the soul may be free to ascend to higher states of consdousness and acquire the foundation for a perfect freedom and self-masterj'.

This”little hillock” divinely ordained for the manifestation of the Life Divine must be nourished, protected, felt and ultimately realized as a conscious being and through the sincerity, prayer and efforts of souls attuned to her infinite possiblity of perfection, saved from the destruction and devastation man has wreaked upon her.

This opposition has been permitted from of old not merely as a test or ordeal, but as a compulsion on us to seek a greater strength, a more perfect self-knowledge, an intenser purity and force of aspiration, a faith that nothing can crush, a more power- ful descent of the Divine Grace.

This preliminary is of supreme importance ; without it the course of the rest of the Rajayoga is likely to be troubled, marred and full of unexpected mental, moral and physical perils. This moral purification is divided in the established system under two heads, five yamas and five niyamas. The first are rules of moral self- control in conduct such as truth-speaking, abstinence from injury or killing, from theft, etc., but in reality these must be regarded as merely certain main indications of the general need of moral self-control and purity, Ywna Is, more largely, any self-discipline by which the rajasic egoism and its passions and desires in the human being are conquered and quieted into perfect cessation.

"This universal aesthesis of beauty and delight does not ignore or fail to understand the differences and oppositions, the gradations, the harmony and disharmony obvious to the ordinary consciousness; but, first of all, it draws a Rasa from them and with that comes the enjoyment, Bhoga. and the touch or the mass of the Ananda. It sees that all things have their meaning, their value, their deeper or total significance which the mind does not see, for the mind is only concerned with a surface vision, surface contacts and its own surface reactions. When something expresses perfectly what it was meant to express, the completeness brings with it a sense of harmony, a sense of artistic perfection; it gives even to what is discordant a place in a system of cosmic concordances and the discords become part of a vast harmony, and wherever there is harmony, there is a sense of beauty. ” Letters on Savitri*

“This universal aesthesis of beauty and delight does not ignore or fail to understand the differences and oppositions, the gradations, the harmony and disharmony obvious to the ordinary consciousness; but, first of all, it draws a Rasa from them and with that comes the enjoyment, Bhoga. and the touch or the mass of the Ananda. It sees that all things have their meaning, their value, their deeper or total significance which the mind does not see, for the mind is only concerned with a surface vision, surface contacts and its own surface reactions. When something expresses perfectly what it was meant to express, the completeness brings with it a sense of harmony, a sense of artistic perfection; it gives even to what is discordant a place in a system of cosmic concordances and the discords become part of a vast harmony, and wherever there is harmony, there is a sense of beauty.” Letters on Savitri

"Though man is infinitely greater than the plant or the animal, he is not perfect in his own nature like the plant and the animal. This imperfection is not a thing to be at all deplored, but rather a privilege and a promise, for it opens out to us an immense vista of self-development and self-exceeding. Man at his highest is a half-god who has risen up out of the animal Nature and is splendidly abnormal in it, but the thing which he has started out to be, the whole god, is something so much greater than what he is that it seems to him as abnormal to himself as he is to the animal. This means a great and arduous labour of growth before him, but also a splendid crown of his race and his victory. A kingdom is offered to him beside which his present triumphs in the realms of mind or over external Nature will appear only as a rough hint and a poor beginning. The Human Cycle

“Though man is infinitely greater than the plant or the animal, he is not perfect in his own nature like the plant and the animal. This imperfection is not a thing to be at all deplored, but rather a privilege and a promise, for it opens out to us an immense vista of self-development and self-exceeding. Man at his highest is a half-god who has risen up out of the animal Nature and is splendidly abnormal in it, but the thing which he has started out to be, the whole god, is something so much greater than what he is that it seems to him as abnormal to himself as he is to the animal. This means a great and arduous labour of growth before him, but also a splendid crown of his race and his victory. A kingdom is offered to him beside which his present triumphs in the realms of mind or over external Nature will appear only as a rough hint and a poor beginning. The Human Cycle

.Thus the soul or psychic essence, which is the Purusha entering into the evolution and supporting it, carries in itself all the divine potentialities ; but the individual psychic being which it puts forth as its representative assumes the imperfection of Nature and evolves in it till it has recovered its full psychic essence and united itself with the Self above of which the soul is the individual projection in the evolution. This duality in the being on all its planes, — for it is true in different ways not only of the Self and the psychic, but of the mental, vital and physical

TRANCE. ::: The body is made quiet, the physical mind is in a state of torpor, the inner consciousness is left free to go on with its experiences. The disadvantage is that trance becomes indispensable and the problem of the waking consciousness is not solved ; it remains imperfect.

transformation ::: Sri Aurobindo: "Transformation means that the higher consciousness or nature is brought down into the mind, vital and body and takes the place of the lower. There is a higher consciousness of the true self, which is spiritual, but it is above; if one rises above into it, then one is free as long as one remains there, but if one comes down into or uses mind, vital or body — and if one keeps any connection with life, one has to do so, either to come down and act from the ordinary consciousness or else to be in the self but use mind, life and body, then the imperfections of these instruments have to be faced and mended — they can only be mended by transformation.” *Letters on Yoga

  "‘Transformation" is a word that I have brought in myself (like ‘supermind") to express certain spiritual concepts and spiritual facts of the integral yoga. People are now taking them up and using them in senses which have nothing to do with the significance which I put into them. Purification of the nature by the ‘influence" of the Spirit is not what I mean by transformation; purification is only part of a psychic change or a psycho-spiritual change — the word besides has many senses and is very often given a moral or ethical meaning which is foreign to my purpose.” *Letters on Yoga

"It is indeed as a result of our evolution that we arrive at the possibility of this transformation. As Nature has evolved beyond Matter and manifested Life, beyond Life and manifested Mind, so she must evolve beyond Mind and manifest a consciousness and power of our existence free from the imperfection and limitation of our mental existence, a supramental or truth-consciousness and able to develop the power and perfection of the spirit. Here a slow and tardy change need no longer be the law or manner of our evolution; it will be only so to a greater or less extent so long as a mental ignorance clings and hampers our ascent; but once we have grown into the truth-consciousness its power of spiritual truth of being will determine all. Into that truth we shall be freed and it will transform mind and life and body. Light and bliss and beauty and a perfection of the spontaneous right action of all the being are there as native powers of the supramental truth-consciousness and these will in their very nature transform mind and life and body even here upon earth into a manifestation of the truth-conscious spirit. The obscurations of earth will not prevail against the supramental truth-consciousness, for even into the earth it can bring enough of the omniscient light and omnipotent force of the spirit conquer. All may not open to the fullness of its light and power, but whatever does open must that extent undergo the change. That will be the principle of transformation.” The Supramental Manifestation

The Mother: "Transformation. The change by which all the elements and all the movements of the being become ready to manifest the supramental Truth.”

"One thing you must know and never forget: in the work of transformation all that is true and sincere will always be kept; only what is false and insincere will disappear.” Words of the Mother, MCW Vol. 15.


transformation ::: “Transformation means that the higher consciousness or nature is brought down into the mind, vital and body and takes the place of the lower. There is a higher consciousness of the true self, which is spiritual, but it is above; if one rises above into it, then one is free as long as one remains there, but if one comes down into or uses mind, vital or body—and if one keeps any connection with life, one has to do so, either to come down and act from the ordinary consciousness or else to be in the self but use mind, life and body, then the imperfections of these instruments have to be faced and mended—they can only be mended by transformation.” Letters on Yoga

"True knowledge is to know with the inner being, and when the inner being is touched by the light, then it arises to embrace that which is seen, it yearns to possess, it struggles to shape that in itself and itself to it, it labours to become one with the glory of its vision. Knowledge in this sense is an awakening to identity and, since the inner being realises itself by consciousness and delight, by love, by possession and oneness with whatever of itself it has seen, knowledge awakened must bring an overmastering impulse towards this true and only perfect realisation.” Essays on the Gita

“True knowledge is to know with the inner being, and when the inner being is touched by the light, then it arises to embrace that which is seen, it yearns to possess, it struggles to shape that in itself and itself to it, it labours to become one with the glory of its vision. Knowledge in this sense is an awakening to identity and, since the inner being realises itself by consciousness and delight, by love, by possession and oneness with whatever of itself it has seen, knowledge awakened must bring an overmastering impulse towards this true and only perfect realisation.” Essays on the Gita

two-in-One ::: Sri Aurobindo: " At a certain spiritual and supramental level the Duality becomes still more perfectly Two-in-one, the Master Soul with the Conscious Force within it, and its potentiality disowns all barriers and breaks through every limit.” The Synthesis of Yoga

uncertainty ::: 1. Something not definitely known or knowable; a doubtful point. 2. The state of not being definitely known or perfectly clear; doubtfulness or vagueness. uncertainty"s, uncertainties.

VAIRACYA. ::: A liberating distaste. The vaimgya of one who has tasted the world’s gifts or prizes but found them insufficient or tasteless and turns away towards a higher ideal or the vaiVngya of one who has done his part in life’s battles but seen that some- thing greater is demanded of the soul, is perfectly helpful and a good gate to the yoga.

vice ::: 1. An immoral or evil habit or practice. 2. Immoral conduct; depraved or degrading behaviour. 3. A flaw or imperfection; a defect. 4. Sexual immorality or depravity.

vital gods ::: Sri Aurobindo: "The Life Heavens are the heavens of the vital gods and there is there a perfect harmony but a harmony of the sublimated satisfied senses and vital desires only.” Letters on Yoga

Whatever the unpleasantness of circumstances, however disagree- able the conduct of otheis, you must learn to receive them with a perfect calm and without any disturbing reaction. These things are the test of equality. It is easy to be calm and equal when things go well and people and circumstances are pleasant ; it is when they are the opposite that the completeness of the calm, peace, equality can bo tested, reinforced, made perfect.

When the human ego realises that its will is a tool, its wisdom ignorance and childishness, its power an infant’s groping, its virtue a pretentious impurity, and learns to trust itself to that which transcends it, that is its salvation. The apparent freedom and self-assertion of our personal being to which we arc so profoundly attached, conceal a most pitiable subjection to a thousand suggestions, impulsions, forces which we have made extraneous to our little person. Our ego, boasting of freedom, is at every moment the slave, toy and puppet of countless beings, powers, forces, influences in uniwrsal Nature. The self-abnega- tion of the ego in the Divine is its self-fulfilment ; its surrender to that which transcends it is its liberation from bonds and limits and its perfect freedom.

"When the Peace is established, this higher or Divine Force from above can descend and work in us. It descends usually first into the head and liberates the inner mind centres, then into the heart centre and liberates fully the psychic and emotional being, then into the navel and other vital centres and liberates the inner vital, then into the Muladhara and below and liberates the inner physical being. It works at the same time for perfection as well as liberation; it takes up the whole nature part by part and deals with it, rejecting what has to be rejected, sublimating what has to be sublimated, creating what has to be created. It integrates, harmonises, establishes a new rhythm in the nature. It can bring down too a higher and yet higher force and range of the higher nature until, if that be the aim of the sadhana, it becomes possible to bring down the supramental force and existence. All this is prepared, assisted, farthered by the work of the psychic being in the heart centre; the more it is open, in front, active, the quicker, safer, easier the working of the Force can be. The more love and bhakti and surrender grow in the heart, the more rapid and perfect becomes the evolution of the sadhana. For the descent and transformation imply at the same time an increasing contact and union with the Divine.” Letters on Yoga

“When the Peace is established, this higher or Divine Force from above can descend and work in us. It descends usually first into the head and liberates the inner mind centres, then into the heart centre and liberates fully the psychic and emotional being, then into the navel and other vital centres and liberates the inner vital, then into the Muladhara and below and liberates the inner physical being. It works at the same time for perfection as well as liberation; it takes up the whole nature part by part and deals with it, rejecting what has to be rejected, sublimating what has to be sublimated, creating what has to be created. It integrates, harmonises, establishes a new rhythm in the nature. It can bring down too a higher and yet higher force and range of the higher nature until, if that be the aim of the sadhana, it becomes possible to bring down the supramental force and existence. All this is prepared, assisted, farthered by the work of the psychic being in the heart centre; the more it is open, in front, active, the quicker, safer, easier the working of the Force can be. The more love and bhakti and surrender grow in the heart, the more rapid and perfect becomes the evolution of the sadhana. For the descent and transformation imply at the same time an increasing contact and union with the Divine.” Letters on Yoga

"When the Peace is established, this higher or Divine Force from above can descend and work in us. It descends usually first into the head and liberates the inner mind centres, then into the heart centre and liberates fully the psychic and emotional being, then into the navel and other vital centres and liberates the inner vital, then into the Muladhara and below and liberates the inner physical being. It works at the same time for perfection as well as liberation; it takes up the whole nature part by part and deals with it, rejecting what has to be rejected, sublimating what has to be sublimated, creating what has to be created.” Letters on Yoga

“When the Peace is established, this higher or Divine Force from above can descend and work in us. It descends usually first into the head and liberates the inner mind centres, then into the heart centre and liberates fully the psychic and emotional being, then into the navel and other vital centres and liberates the inner vital, then into the Muladhara and below and liberates the inner physical being. It works at the same time for perfection as well as liberation; it takes up the whole nature part by part and deals with it, rejecting what has to be rejected, sublimating what has to be sublimated, creating what has to be created.” Letters on Yoga

will, self ::: Sri Aurobindo: "Self-will in thought and action has, we have already seen, to be quite renounced if we would be perfect in the way of divine works; it has equally to be renounced if we are to be perfect in divine knowledge. This self-will means an egoism in the mind which attaches itself to its preferences, its habits, its past or present formations of thought and view and will because it regards them as itself or its own, weaves around them the delicate threads of I-ness'' andmy-ness"" and lives in them like a spider in its web. It hates to be disturbed, as a spider hates attack on its web, and feels foreign and unhappy if transplanted to fresh view-points and formations as a spider feels foreign in another web than its own. This attachment must be entirely excised from the mind.” *The Synthesis of Yoga

Will, there are many tangfed knots that have to be loosened and cannot be cut abruptly asunder. The Asura and Rakshasa hold this evolving earthly nature and have to be met and conquered on their own terms in their own long-conquered fief and pro- vince ; the human in us has to be led and prepared to transcend its limits and is too weak and obscure to be lifted up suddenly to a form far beyond it. The Divine Consciousness and Force are there and do at each moment the thing that is needed in the conditions of the labour, take always the step that fs decreed and shape In the midst of imperfection the perfection that is to come. But only when the supermiod has descended in you can she deal directly as the supramental Shakti with supramental natures. If you follow your mind, it will not recognise the hiother even when she is manifest before you. Follow your soul and not your mind, your soul that answers to the Truth, not your mind that leaps at appearances ; trust the Divine Power and she will free the godlike elements in you and shape all into an expression of Divine Nature.

"Yet there is still the unknown underlying Oneness which compels us to strive slowly towards some form of harmony, of interdependence, of concording of discords, of a difficult unity. But it is only by the evolution in us of the concealed superconscient powers of cosmic Truth and of the Reality in which they are one that the harmony and unity we strive for can be dynamically realised in the very fibre of our being and all its self-expression and not merely in imperfect attempts, incomplete constructions, ever-changing approximations.” The Life Divine*

“Yet there is still the unknown underlying Oneness which compels us to strive slowly towards some form of harmony, of interdependence, of concording of discords, of a difficult unity. But it is only by the evolution in us of the concealed superconscient powers of cosmic Truth and of the Reality in which they are one that the harmony and unity we strive for can be dynamically realised in the very fibre of our being and all its self-expression and not merely in imperfect attempts, incomplete constructions, ever-changing approximations.” The Life Divine

yj4M^. RuJe of moral self-coatroJ. Any self-discipline by which the rajash egoism and its passions and desires are con- quered and quieted into perfect cessation.

Yoga SaKli ::: There is a force which accompanies the growth of the new consciousness and at once grows with it and helps it to come about and to perfect itself. This force is the Yoga

Yoga Slddhl ; The perfection that comes from the practice ot yoga can be best attained by the combined working of four great instruments. There is, first, the knowledge of the truths, princi- ples, powers and processes that govern the realisation — sdstra.



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   1 Confucius
   1 actually
   1

NEW FULL DB (2.4M)

   28 Anonymous
   12 Swami Vivekananda
   11 Bren Brown
   9 Chuck Palahniuk
   8 The Mother
   7 Laozi
   7 Kiera Cass
   7 Jane Austen
   7 Haruki Murakami
   7 Bryant McGill
   6 Voltaire
   6 Sue Monk Kidd
   6 Rumi
   6 Mahatma Gandhi
   6 Leo Tolstoy
   6 Karen Kingsbury
   6 Ellen Hopkins
   5 Winston Churchill
   5 William Shakespeare
   5 Toba Beta

1:No one is suddenly made perfect. ~ Saint Bede the Venerable,
2:Life does not have to be perfect to be wonderful. ~ Annette Funicello,
3:You are already perfect. ~ Sri Ramana Maharshi,
4:It is more Important to be of pure intention than of perfect action." ~ Ilyas Kassam,
5:Person is what is most perfect in nature. ~ Saint Thomas Aquinas, Summa Theologiae I q. 29 a. 3,
6:Beauty is truth's smile when she beholds her own face in a perfect mirror.
   ~ Rabindranath Tagore,
7:If someone looks perfect, then that is because you don't know the person very well. ~ Haemin Sunim,
8:When the world pushes you to your knees, you are in the perfect position to pray. ~ Jalaluddin Rumi,
9:Knowledge alone can make us perfect. ~ Swami Vivekananda, (C.W. VII. 38),
10:The more a thing is perfect, the more it feels pleasure and pain.
   ~ Dante Alighieri, The Divine Comedy,
11:Being perfect, why do you feel yourself imperfect? ~ Sri Ramana Maharshi,
12:The perfect man does not hunt after wealth. ~ Confucius, the Eternal Wisdom
13:Alone the Divine can give us a perfect safety.
   ~ The Mother, Words Of The Mother II,
14:If you can carry the whole yoke of the Lord, you will be perfect; but if you cannot, do what you can. ~ Didache,
15:Perfect Bliss is Brahman. Perfect Peace is of the Self. ~ Sri Ramana Maharshi,
16:Sri Ramakrishna was a perfect soul. Certainly one can be free from sin by confessing it to Him. ~ Sri Sarada Devi,
17:Whatever good work you begin to do, beg of God with most earnest prayer to perfect it. ~ Saint Benedict of Nursia,
18:In this Kali Yuga, even three days are enough to make a man perfect. ~ Sri Ramakrishna,
19:The first step is perfect calm and equanimity.
   ~ The Mother, Words Of The Mother II, Calm,
20:To me, every hour of the day and night is an unspeakably perfect miracle." ~ Walt Whitman,
21:When the mind itself is absent, there will be perfect peace. ~ Sri Ramana Maharshi,
22:Whatever exists, has being according to a perfect law and cannot receive a better being. ~ Saint Maximus the Confessor,
23:Complete abstinence is easier than perfect moderation. ~ Saint Augustine of Hippo,
24:Practice not doing. When action is pure and selfless everything settles into its own perfect place. ~ Tao Te Ching, ch.2,
25:The most perfect man is the one who is most useful to others. ~ Koran, the Eternal Wisdom
26:Can anything new appear without that which is eternal and perfect? ~ Sri Ramana Maharshi,
27:Silence is the language of the Self and the most perfect teaching. ~ Sri Ramana Maharshi,
28:The true repose is that of a perfect surrender to the Divine.
   ~ The Mother, Words Of The Mother II,
29:The perfect man is a divine child! ~ Sri Aurobindo, Essays in Philosophy and Yoga, Heraclitus - VII,
30:You ought to make every effort to free yourselves even from venial sin, and to do what is most perfect. ~ Saint Teresa of Ávila,
31:The principle of supreme purity is in repose, in perfect calm. ~ Hoce-nan-tse, the Eternal Wisdom
32:In God, there exists the most perfect scientific knowledge ~ Saint Thomas Aquinas, (ST 1.14.1).,
33:Faith is like pure eyes that enable us to see a pure and perfect world beyond the suffering world of samsara. ~ Geshe Kelsang Gyatso,
34:Man's perfect beatitude consists in the enjoyment of divinity ~ Saint Thomas Aquinas, (ScG 4.54).,
35:Mary was the most perfect among the saints only because she was always perfectly united to the will of God." ~ Saint Alphonsus Liguori,
36:Perfect knowledge indeed leads to perfect love. ~ Sri Aurobindo, The Synthesis Of Yoga, Love and the Triple Path,
37:Man's perfect Happiness consists in the vision of the Divine Essence ~ Saint Thomas Aquinas, (ST 1-2.5.5).,
38:Perfect obedience as
the blossoms speak
to the inner ear
~ Onitsura, @BashoSociety
39:The love of God, unutterable and perfect, flows into a pure soul the way that light rushes into a transparent object.
   ~ Dante Alighieri, [T5],
40:There is no fear in love, but perfect love casteth out fear. ~ Anonymous, The Bible, 1 John,, the Eternal Wisdom
41:We have a more perfect knowledge of God by grace than by natural reason ~ Saint Thomas Aquinas, (ST 1.12.13).,
42:The individual cannot be perfect until he has surrendered all he now calls himself to the divine Being. ~ Sri Aurobindo,
43:That which is perfect is called Perfection. Never forget the Truth underlying all phenomena. ~ Sri Ramana Maharshi,
44:But its final effect is to lead men to the PERFECT GOOD ~ Saint Thomas Aquinas, (Commentary on 2 Tim. 3, lect. 3).,
45:Perfect attachment to the Divine replaces all vital attractions and passions
   ~ The Mother, Words Of The Mother II, 128, [T5],
46:Perfect bliss is Brahman. Perfect peace is of the Self. That alone exists and is consciousness. ~ Sri Ramana Maharshi,
47:Having realized the Self, nothing remains to be known because it is perfect Bliss, it is the All. ~ Sri Ramana Maharshi,
48:By directly inquiring, "Who AM I?" ... 'I' reveals itself as the Perfect Being, the Absolute Self. ~ Sri Ramana Maharshi,
49:Having realized the Self, nothing remains to be known, because it is perfect Bliss, it is the All. ~ Sri Ramana Maharshi,
50:The perfect man employs his mind as a mirror. It grasps nothing. It refuses nothing. It receives, but does not keep. ~ Chuang Tzu,
51:The true and earnest aspirant travels from place to place in search of that watchword from a perfect Guru. ~ Sri Ramakrishna,
52:A progressively perfect realisation in the body is the aim of human evolution. ~ Sri Aurobindo, Isha Upanishad, Self-Realisation,
53:From step to step, from truth to truth, we shall climb ceaselessly until we reach the perfect realisation of tomorrow. ~ The Mother,
54:The man of Tao remains unknown. Perfect virtue produces nothing. No self is True self. And the greatest man is nobody. ~ Chuang Tzu,
55:The consciousness which always shines in the Heart as the formless Self alone is the perfect reality. ~ Sri Ramana Maharshi,
56:But let perseverance have her perfect work that ye may be perfect and entire, wanting nothing. ~ James I. 4, the Eternal Wisdom
57:Perfect love is inconsistent with the admission of the motive of fear. ~ Sri Aurobindo, The Synthesis Of Yoga, The Godward Emotions,
58:The beginning of wisdom is the sincere desire for instruction. To observe attentively its laws is to establish the perfect purity of the soul. ~ Book of Wisdom,
59:Bhakti and Karma cannot be perfect and enduring unless they are based upon Jnana. ~ Sri Aurobindo, Bande Mataram - I, Bhawani Mandir,
60:By knowing for an absolute fact that he does not live but is being lived, the man of wisdom is aware of the perfect futility of all intentions. ~ Ramesh Balsekar,
61:At the hour of danger a perfect quietness is required.
   ~ The Mother, Words Of The Mother II, Elements of Yoga, Peace and Silence, Quiet,
62:The soul does not move, but motion of Nature takes place in its perfect stillness. ~ Sri Aurobindo, Isha Upanishad, The Isha Upanishad,
63:Balance is the perfect state of still water. Let that be our model. It remains quiet within and is not disturbed on the surface." ~ Confucius,
64:The joy of perfect union can come only when what has to be done is done.
   ~ The Mother, Words Of The Mother II, Relationship with the Divine,
65:The perfect path: for each one the path which leads fastest to the Divine.
   ~ The Mother, Words Of The Mother II, The Path of Yoga, The Path,
66:Let us constantly aspire to be a perfect instrument for the Divine's work. With my Blessings.
   ~ The Mother, Mantras Of The Mother, 27 August,
67:The very first necessity for spiritual perfection is a perfect equality. ~ Sri Aurobindo, The Synthesis Of Yoga, The Perfection of Equality,
68:Christ's soul was glorified from the instant of His conception by perfect fruition of the Godhead ~ Saint Thomas Aquinas, (St 3.54.2).,
69:Something cannot be added to God by the action of anything, for His goodness is completely perfect ~ Saint Thomas Aquinas, (ScG 3.18).,
70:The human body is the most perfect in the world as the human creature is the most perfect of creatures. ~ Vivekananda, the Eternal Wisdom
71:The jnani knows all is of the Self. If there be pain let it be. It is also part of the Self. The Self is perfect. ~ Sri Ramana Maharshi,
72:Knowing that the train carries all the weight, why should we carry our luggage instead of sitting at perfect ease? ~ Sri Ramana Maharshi,
73:Let us go to sleep with a prayer and wake with an aspiration for the New and Perfect Creation.
   ~ The Mother, Words Of The Mother II, Aspiration,
74:After one has reached perfection, one becomes incapable of doing anything wrong. A perfect dancer never makes a wrong step. ~ Sri Ramakrishna,
75:With perfect and unyielding faith, With steadfastness, respect, and courtesy, With modesty and conscientiousness, Work calmly for the happiness of others." ~ Shantideva, ,
76:Never to be heedless of one's own perfect pure Self is the acme of yoga, wisdom and all forms of spiritual practice. ~ Sri Ramana Maharshi,
77:Thinkest thou that thy body is nothing when in thee is contained the most perfect world? ~ Baha-ullah: The Seven Valleys, the Eternal Wisdom
78:Thus thou shalt be in perfect accord with all that lives, thou shalt love men as thy brotheas. ~ Book of Golden Precepts, the Eternal Wisdom
79:In those who lack faith
Nothing positive will grow
Just as from a burnt seed
No green shoot will ever sprout.
~ Patrul Rinpoche, The Words of My Perfect Teacher,
80:It is a spiritual, an inner freedom that can alone create a perfect human order. ~ Sri Aurobindo, The Human Cycle, The End of the Curve of Reason,
81:Knowing the train carries the weight, why carry our luggage instead of putting them aside and sitting at perfect ease? ~ Sri Ramana Maharshi,
82:Spiritual practices are absolutely necessary for self-knowledge, but if there be perfect faith, then little practice is enough. ~ Sri Ramakrishna,
83:e should follow the law which Nature has engraved in our hearts. Wisdom lies in the perfect observation of her law. ~ Seneca, the Eternal Wisdom
84:One has attained perfect meditation when, upon sitting down, one is surrounded with the Divine atmosphere and communion with God. ~ Sri Ramakrishna,
85:Sustaining love and consciousness is the perfect means to enlightenment. It is available at all times in every being: no one has the power to stand in the way." ~ Thaddeus Golas,
86:Man cannot possess perfect happiness until all that separates him from others has been abolished in oneness. ~ Angolua Siloaius, the Eternal Wisdom
87:The perfection of man lies in the unfolding of the ever-perfect Spirit. ~ Sri Aurobindo, The Human Cycle, The Necessity of the Spiritual Transformation,
88:Accept that you will never be perfect, life will always have challenges, and other people will sometimes disappoint you. Acceptance is the first step toward peace." ~ Lori Deschene,
89:Among all human pursuits, the pursuit of wisdom is more perfect, more noble, more useful, and more full of joy ~ Saint Thomas Aquinas, (ScG 1.2).,
90:The faith of total trust allows blessings to enter you.
When the mind is free of doubt, whatever you wish can be achieved.
~ Patrul Rinpoche, The Words of My Perfect Teacher,
91:For all who think of him with faith
The Buddha is there in front of them
And will give empowerments and blessings.
~ Patrul Rinpoche, The Words of My Perfect Teacher, [T5],
92:It is part of the discipline of God to make His loved ones perfect through trial and suffering. Only by carrying the Cross can one reach the Resurrection." ~ Archbishop Fulton Sheen,
93:There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love. ~ Anonymous, The Bible, 1 John, 4:18,
94:A perfect face amid barbarian faces,
A perfect voice of sweet and serious rhyme, ~ Sri Aurobindo, Collected Poems, Goethe,
95:Perfect rationality consists, not in believing what is true, but in attaching to every proposition a degree of belief corresponding to its degree of credibility.
   ~ Bertrand Russell,
96:If you love the truth, you'll trust it - that is, you will expect it to be good, beautiful, perfect, orderly, etc., in the long run, not necessarily in the short run. ~ Abraham Maslow,
97:Of all the pursuits open to men, the search for wisdom is most perfect, more sublime, more profitable and more full of joy.
   ~ Saint Thomas Aquinas,
98:When you sit in meditation, be wholly absorbed in God. During a perfect meditation one would not know if a bird were to perch upon one. ~ Sri Ramakrishna,
99:Behind the surface of things there is a sea of perfect consciousness in which we can always dip.
   ~ The Mother, Words Of The Mother II, The Divine Is with You,
100:Every good gift and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change. ~ Anonymous, The Bible, James, 1:17,
101:In another world it is otherwise, but here below to live is to change, and to be perfect is to have changed often. ~ John Henry Newman, An Essay on the Devlopment of Christian Doctrine,
102:What is is only justifiable, finds its perfect sense and satisfaction by what can and will be. ~ Sri Aurobindo, The Life Divine, The Divine and the Undivine,
103:Nature is so perfect that the Trinity couldn't have fashioned her any more perfect. She is an organ on which our Lord plays and the devil works the bellows. ~ Johann Wolfgang von Goethe,
104:No machinery invented by the reason can perfect either the individual or the collective man. ~ Sri Aurobindo, The Human Cycle, The End of the Curve of Reason,
105:A yet unfound law of love is the only sure foundation possible for a perfect social evolution. ~ Sri Aurobindo, The Human Cycle, The End of the Curve of Reason,
106:The ever-perfect are born as Siddhas, and all their seeming effort for perfection are merely for the sake of setting an example to humanity. ~ Sri Ramakrishna,
107:The ever-perfect are born as siddhas, and all their seeming effort for perfection are merely for the sake of setting an example to humanity. ~ Sri Ramakrishna,
108:The perfect faith is an assent of the whole being to the truth seen by it or offered to its acceptance. ~ Sri Aurobindo, The Synthesis Of Yoga, Faith and Shakti,
109:The true Agni always burns in deep peace; it is the fire of an all-conquering will. Let it grow in you in perfect equanimity.
   ~ The Mother, Words Of The Mother II,
110:Through the bodily resurrection, the transformation of the just will be brought to completion, and they will experience a perfect, abiding, unchangeable glorification. ~ Fulgentius of Ruspe,
111:The perfect society will be that which most entirely favours the perfection of the individual. ~ Sri Aurobindo, The Human Cycle, The Imperfection of Past Aggregates,
112:Both of these are imperfect in man if he is compared to the perfect righteousness of the divine standard ~ Saint Thomas Aquinas, (Commentary on Job, lect. 4).,
113:Practice is the act of rehearsing a behavior over and over, or engaging in an activity again and again, for the purpose of improving or mastering it, as in the phrase practice makes perfect.
   ~,
114:Be quiet always, calm, peaceful, and let the Force work in your consciousness through the transparency of a perfect sincerity.
   ~ The Mother, Words Of The Mother II, [T5],
115:Good is mastery of the body, good the mastery of the speech, good too the mastery of the thought, good the perfect self-mastery. ~ Maggima Nikaya, the Eternal Wisdom
116:The path is long, but self-surrender makes it short; the way is difficult, but perfect trust makes it easy. ~ Sri Aurobindo, Early Cultural Writings, The Real Difficulty,
117:This very world is seen by the five senses as matter, by the very wicked as hell, by the good as heaven, and by the perfect as God. ~ Swami Vivekananda, (C.W. V. 272),
118:A perfect equality not only of the self, but in the nature is a condition of the Yoga of self-perfection. ~ Sri Aurobindo, The Synthesis Of Yoga, The Perfection of Equality,
119:FAITH and HOPE can exist indeed in a way without charity, but they do not have the perfect character of virtue without CHARITY ~ Saint Thomas Aquinas, (ST 1-2.65.4).,
120:The assumption of imperfection by the perfect is the whole mystic phenomenon of the universe. ~ Sri Aurobindo, Essays on the Gita, The Possibility and Purpose of Avatarhood,
121:The noble love of Jesus spurs to great deeds and excites longing for that which is more perfect. Love tends upward; it will not be held down by anything low. ~ Thomas A Kempis, The Imitation of Christ,
122:Perfect resignation gives the deepest joy of all. Accept it as your sole resource. Whatever God does at any time is wholly benign. If you can bear this in mind you will be at peace. ~ SRI ANANDAMAYI MA,
123:Reason to his best creatures, if they suffer
The rebel blood to o'ercrow that tranquil wise
And perfect minister? ~ Sri Aurobindo, Collected Plays and Stories, Act III,
124:Sri Aurobindo is always with us, enlightening, guiding, protecting. We must answer to his grace by a perfect faithfulness.
   ~ The Mother, Mantras Of The Mother, 14 AUGUST, [T1],
125:And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.
   ~ Anonymous, The Bible, Romans, 12:2,
126:If there existed in our souls a perfect image of God, as the Son is the perfect image of the Father, our mind would know God at once ~ Saint Thomas Aquinas, (ST 1.88.3).,
127:The Purusha has that capacity; for the spirit within can always change and perfect the working of its nature. ~ Sri Aurobindo, The Synthesis Of Yoga, The Power of the Instruments,
128:The soul that lives in God is more perfect than the soul that lives only in outward mind. ~ Sri Aurobindo, The Renaissance in India, A Rationalistic Critic on Indian Culture - III,
129:Tomorrow is the most important thing in life. Comes into us at midnight very clean. It's perfect when it arrives and it puts itself in our hands. It hopes we've learned something from yesterday." ~ John Wayne,
130:We may find when all the rest has failed
Hid in ourselves the key of perfect change. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
131:Without perfect love there cannot be perfect beauty, and without perfect beauty there cannot be perfect delight. ~ Sri Aurobindo, Early Cultural Writings, The National Value of Art,
132:A divine knowledge and a perfect turning with adoration to this Divine is the secret of the great spiritual liberation. ~ Sri Aurobindo, Essays on the Gita, The Field and its Knower,
133:The development of the free individual is, we have said, the first condition for the development of the perfect society. ~ Sri Aurobindo, The Human Cycle, Civilisation and Barbarism,
134:For this passover to be perfect, we must suspend all the operations of the mind and we must transform the peak of our affections, directing them to God alone. This is a sacred mystical experience. ~ Bonaventure,
135:The beginning of wisdom is the sincere desire for instruction. To observe attentively its laws is to establish the perfect purity of the soul. ~ Book of Wisdom, the Eternal Wisdom
136:The path is long, but self-surrender makes it short; the way is difficult, but perfect trust makes it easy.
   ~ The Mother, Words Of The Mother II, Surrender to the Divine Will, Surrender,
137:The perfect union is that which meets the Divine at every moment, in every action and with all the integrality of the nature. ~ Sri Aurobindo, Essays on the Gita, The Way and the Bhakta,
138:And there is no more perfect life than that which is passed in the commerce and sociely of men when it is filled with charity towards one's neighbour. ~ J. Tauler, the Eternal Wisdom
139:The divine Nature, free and perfect and blissful, must be manifested in the individual in order that it may manifest in the world. ~ Sri Aurobindo, The Synthesis Of Yoga, The Divine Work,
140:True joy, genuine festival, means the casting out of wickedness. To achieve this one must live a life of perfect goodness and, in the serenity of the fear of God, practise contemplation in one's heart. ~ Athanasius,
141:A man is called virtuous by reason of a single perfect virtue, namely, prudence, upon which all the moral virtues depend ~ Saint Thomas Aquinas, (Commentary on Politics, lesson 3).,
142:When a man has subdued himself and lives in perfect continence, not god, not Gandharva, not Mara, not Brahma himself can turn into defeat his victory. ~ Dhammapada, the Eternal Wisdom
143:A perfect self-expression of the spirit is the object of our terrestrial existence. ~ Sri Aurobindo, The Life Divine, The Integral Knowledge and the Aim of Life; Four Theories of Existence,
144:f you succeed inconquering yourself entirely, you will conquer the rest with the greatest ease. To triumph over oneself is the perfect victory ~ Imitation of Christ, the Eternal Wisdom
145:Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect. ~ Anonymous, The Bible, Romans, 12:2,
146:A perfect rhythm will often even give immortality to work which is slight in vision and very far from the higher intensities of style. ~ Sri Aurobindo, The Future Poetry, Rhythm and Movement,
147:The Great Work is, before all things, the creation of man by himself, that is to say, the full and entire conquest of his faculties and his future; it is especially the perfect emancipation of his will.
   ~ Eliphas Levi,
148:Whosoever comes to birth in God, is delivered from the physical sensations, recognises the different elements which compose it and enjoys a perfect happiness. ~ Hermes, the Eternal Wisdom
149:Come together frequently to seek what is useful to your souls, because the whole time of your faith will not help you, if you are not made perfect at the last time. In the last days false prophets will multiply, ~ Didache,
150:Since this intelligence is Divine being, it isn't perfected by an added perfection. It is perfect thru itself. So the Divine substance is truth itself ~ Saint Thomas Aquinas, (ScG 1.60).,
151:The Divine's triumph is so perfect that every obstacle, every ill-will, every hatred rising against Him is a promise of a vaster and still completer victory.
   ~ The Mother, Words Of The Mother II,
152:He is the perfect athlete who surmounts temptations and the incline of his nature towards sin and exercises over his mind domination and empire. ~ J. Tauler. Institutions, the Eternal Wisdom
153:It is not because of God's insufficiency that He attributes powers of action to created things, but because of His most perfect fullness, which is sufficient for sharing with all beings. ~ Saint Thomas Aquinas, a. 10 as 16,
154:Self-exceeding
Perfect self-experience in our own being which is the crown and fulfilment of realisation by knowledge. ~ Sri Aurobindo, The Synthesis Of Yoga: The Realisation of Sachchidananda
155:God's creatures are perfect in their nature and order, and their perfection requires among other things that they be kept in existence by God ~ Saint Thomas Aquinas, (On God's Power 5.1ad1).,
156:Truth is the perfect virtue, the sovereign good that is not troubled by matter nor circumscribed by the body, the good bare, evident, unalterable, august, immutable. ~ Hermes, the Eternal Wisdom
157:he man whose understanding is in union with the Spirit, casts from him both good doing and evil doing; get this union, it is the perfect skill in works. ~ Bhagavad Gita. II- 50, the Eternal Wisdom
158:he sovereign good has its abode in the soul; when that is upright, attentive to its duties, shut in upon itself, it has nothing to desire, it enjoys a perfect happiness. ~ Seneca, the Eternal Wisdom
159:Remember two inevitable tendencies in history: one, that no system, however perfect, however glorious, however far reaching, can go on for 2000 years (or 200 for that matter) without enormous changes being made in it simply by time;
160:So long as a man has a little knowledge, he goes everywhere reading and preaching; but when the perfect knowledge has been attained, one ceases from vain ostentation. ~ Ramakrishna, the Eternal Wisdom
161:The secret Self in all existences does not manifest Himself to the vision: yet is He seen by the seers of the subtle by a subtle and perfect understanding. ~ Sri Aurobindo, Kena and Other Upanishads, 3:12,
162:Until you perfect the view, do not count your practice in years or months. But instead decide to dedicate the whole remainder of your life to Dharma practice. This is the approach of the very best practitioners. ~ Yangthang Rinpoche,
163:The history of the living world can be summarised as the elaboration of ever more perfect eyes within a cosmos in which there is always something more to be seen. ~ Pierre Teilhard de Chardin,
164:The whole method of Yoga is psychological; it might almost be termed the consummate practice of a perfect psychological knowledge. ~ Sri Aurobindo, The Synthesis Of Yoga, The Higher and the Lower Knowledge,
165:This prince shall extend his dominion over the entire universe. At the same time there will be a Great Pope, who will be the most eminent in sanctity and most perfect in every quality." ~ Saint Caesarius of Arles, (c. 468 - d. 542 AD),
166:Heaven in its rapture dreams of perfect earth,
Earth in its sorrow dreams of perfect heaven. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,
167:As the perfect man speaks so he acts; as he acts, so the perfect man speaks. It is because he speaks as he acts and acts as he speaks that he is called the perfect. ~ Buddhist Scripture, the Eternal Wisdom
168:Can 'calm' give a solution to all problems?

   Yes, but for this the calm must be perfect, in all the parts of the being, so that the power may express itself through it.
   ~ The Mother, Words Of The Mother II,
169:It is easy in the world to live after the world's opinion; it is easy in solitude to live after your own; but the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude. ~ Bertrand Russell,
170:Though man is infinitely greater than the plant or the animal, he is not perfect in his own nature like the plant and the animal. ~ Sri Aurobindo, The Human Cycle, The Necessity of the Spiritual Transformation,
171:Even in the most purely mental activities the fitness, readiness or perfect training of the bodily instrument is a condition indispensable. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Perfection of the Body,
172:He who contemplates the supreme Truth, contemplates the perfect Essence; only the vision of the spirit can see this nature of ineffable perfection. ~ Buddhist Mediations from the Japanese, the Eternal Wisdom
173:When we receive with an entire and perfect resignation the afflictions which God sends us they become for us favors and benefits; because conformity to the will of God is a gain far superior to all temporal advantages. ~ Saint Vincent de Paul,
174:Beyond the earth, but meant for delivered earth,
Wisdom and joy prepare their perfect crown;
Truth superhuman calls to thinking man. ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
175:The real and perfect civilisation yet waits to be discovered; for the life of mankind is still nine tenths of barbarism to one tenth of culture. ~ Sri Aurobindo, The Renaissance in India, "Is India Civilised?" - III,
176:Since we are only vessels of clay, we must first be cleansed in water and then hardened by spiritual fire - for God is a consuming fire. We need the Holy Spirit to perfect and renew us, for spiritual fire can cleanse us. ~ Didymus of Alexandria,
177:Keep yourself open to the Mother and in perfect union with her. Make yourself entirely plastic to her touch and let her mould you swiftly towards perfection. ~ Sri Aurobindo, The Mother With Letters On The Mother, [T2],
178:Yoga is the conscious and perfect seeking of union with the Divine towards which all the rest was an ignorant and imperfect moving and seeking. ~ Sri Aurobindo, The Synthesis Of Yoga, The Higher and the Lower Knowledge,
179:... the more one needs God the more perfect he is. To need God is nothing to be ashamed of but is perfection itself. It is the saddest thing in the world if a human being goes through life without discovering that he needs God! ~ Soren Kierkegaard,
180:The realised being does not see the world as being apart from the Self, he possesses true knowledge and the internal happiness of being perfect, whereas the other person sees the world apart, feels imperfection and is miserable. ~ Sri Ramana Maharshi,
181:The powers developed are liable to become obstacles to a perfect concentration by reason of the possibility of wonder and admiration which results from their exercise. ~ Patanjali : Aphroisms III. 38, the Eternal Wisdom
182:Men who are sovereignly perfect resemble the earth by the greatness and depth of their wisdom, the heavens by its height and splendour, Space and illimitable Time by its extent and duration. ~ Tsu-tse, the Eternal Wisdom
183:Wilt thou not perfect this rather that sprang too from Wisdom and Power?
Taking the earthly rose canst thou image not Heaven in a flower? ~ Sri Aurobindo, Collected Poems, The Descent of Ahana,
184:In that holy city, where perfect knowledge flows from the vision of almighty God, those who have no names may easily be known. But personal names are assigned to some to denote their ministry. Thus, Michael means "Who is like God".... ~ Gregory the Great,
185:There are men in the world who labour to attain to spirituality and sages who are pure and perfect and can explain this life and the other of which they have themselves acquired the knowledge. ~ Unknown, the Eternal Wisdom
186:That is the supreme felicity of those who have won their victory, it is the perfect and immutable peace, the defeat of Impermanence, a pure and luminous condition, the victory over death. ~ Canon in Pali, the Eternal Wisdom
187:Everything imperfect is a participation of what is perfect. Therefore even what falls short of the nature of an image, so far as it possesses any sort of likeness to God, participates in some degree the nature of an image. ~ Saint Thomas Aquinas, ST I.93.2.ad1,
188:Tolerance is only the first step towards wisdom.
The need to tolerate indicates the presence of preferences.
He whose consciousness is one with the Supreme Consciousness meets all things with a perfect equanimity. ~ The Mother,
189:Follow wise and intelligent men possessed of experience, patient and full of spirituality and elevation...Follow just and perfect men faithfully as the moon follows the path of the constellations. ~ Dhammapada, the Eternal Wisdom
190:Without continence nothing great can be achieved. Without absolute continence, you can neither have perfect health, nor be able to do good to others, or attain realization. Continence is such a great power, so noble, so necessary for all. ~ SWAMI TRIGUNATITANANDA,
191:Reconstitute the perfect word, unite
The Alpha and the Omega in one sound;
Then shall the Spirit and Nature be at one.
Two are the ends of the mysterious plan. ~ Sri Aurobindo, Savitri, The Secret Knowledge,
192:When we render natural and easy to us perfect concentration (or the operation which consists in fixing attention, contemplation and meditation), a power of exact discernment develops. ~ Patanjali : Aphroisms.III. 9, the Eternal Wisdom
193:7. He in whom it is the Self-Being that has become all existences that are Becomings, for he has the perfect knowledge, how shall he be deluded, whence shall he have grief who sees everywhere oneness?
   ~ Sri Aurobindo, Isha Upanishad, [7],
194:The best vow, and that of most universal application, is the vow of Holy Obedience; for not only does it lead to perfect freedom, but is a training in that surrender which is the last task.
   ~ Aleister Crowley, Liber ABA, Book 4, Magick,
195:To be first in tune with the Infinite, in harmony with the Divine, and then to be unified with the Infinite, taken into the Divine is its condition of perfect strength and mastery. ~ Sri Aurobindo, The Synthesis Of Yoga, The Soul and Nature,
196:Whosoever has come to know himself, has come to the perfect good; but he who by an error of love has set his love on the body, remains lost in darkness and subjected by his senses to the conditions of death. ~ Hennes, the Eternal Wisdom
197:With the littlest ones, I am attaining each day my victory over Satan and his powerful army of evil, over the satanic and masonic forces organized against God, because I am leading my children along the road of heroic faith, of sure hope and of perfect love." ~ Our Lady ,
198:He who has made the Buddha his refuge
Cannot be killed by ten million demons;
Though he transgress his vows or be tormented in mind,
It is certain that he will go beyond rebirth.
~ Patrul Rinpoche, The Words of My Perfect Teacher, Sutra of the Heart of the Sun,
199:The building up of the church by the conversion of faithful does not pertain to the perfection of Christ, whereby He is perfect in Himself, but inasmuch as it leads others to a share of His perfection ~ Saint Thomas Aquinas, (ST 3.7.4ad3).,
200:Life consists of cycles, that is, beginnings, middles, and ends. Acceptance allows a cycle to begin, commitment allows it to continue and integrity allows it to come to its natural perfect end." ~ Ron Smothermon, M.D., (b. 1943), psychiatrist and author. http://bit.ly/2x7WN8q,
201:Sufism is to adhere to the science of Reality. Sufism is to perpetually work for the good. Sufism is rendering sincere counsel to all in the community. Sufism is perfect sincerity in deference to Reality. ~ Imam Al Junayd, @Sufi_Path
202:The Divine is present among us. When we remember Him always He gives us the strength to face all circumstances with perfect peace and equanimity. Become aware of the Presence and your difficulties will disappear.
   ~ The Mother, Words Of The Mother II,
203:Love is immortal. Man obtaining it becomes perfect, becomes satisfied, becomes immortal. Once it is obtained, he desires nothing, is not afflicted, does not hate, is not diverted, strains no more after anything. ~ Narada Sutra, the Eternal Wisdom
204:See fault in others and you will discover an endless stream. Embrace all life as perfect, until faults become distinctions to be set free. And though the divided mind will sketch lines & choose sides, the heart holds the colors to fill the spaces left behind." ~ Phoenix Desmond,
205:Good is the mastery of the body, good the mastery of the speech, good too the mastery of the mind, good the perfect self-mastery. The disciple who is the master of himself, shall deliver his soul from every sorrow. ~ Dhammapada, the Eternal Wisdom
206:O divine Master, let Thy light fall into this chaos and bring forth from it a new world. Accomplish what is now in preparation and create a new humanity which may be the perfect expression of Thy new and sublime Law.
   ~ The Mother, Prayers And Meditations,
207:Happy is she who out of her treasure brings forth the perfect image of the King. Your treasure is wisdom, your treasure is chastity and righteousness, your treasure is a good understanding, such as was that treasure from which the Magi, when they worshipped the Lord. ~ Saint Ambrose,
208:The Lord's Prayer is the most perfect of prayers.... In it we ask, not only for all the things we can rightly desire, but also in the sequence that they should be desired. This prayer not only teaches us to ask for things, but also in what order we should desire them. ~ Saint Thomas,
209:The saint who has arrived at a perfect contemplation, sees the All as one only spirit and his soul loses itself in this spirit, as water is dissolved in water, as fire is united to fire, as air is made one with air. ~ Shankaracharya, the Eternal Wisdom
210:To be an artist ~ actually, to be a human being in these times ~ it's all difficult. … What matters is to know what you want and pursue it. Life is like a roller coaster. It's never going to be perfect ~ it is going to have perfect moments, and then rough spots, but it's all worth it.,
211:There is no allegiance possible where there is no character in the leader, and perfect purity ensures the most lasting allegiance and confidence. There must not be a hade of jealousy or selfishness, then you are a leader. ~ Swami Vivekananda, (C.W. VI. 284),
212:He who shows not zeal where zeal should be shown, who young and strong gives himself up to indolence, who lets his will and intelligence sleep, that do-nothing, that coward shall not find the way of the perfect knowledge. ~ Dhammapada 280, the Eternal Wisdom
213:We are but sparks of that most perfect fire,
Waves of that sea:
From Him we come, to Him we go, desire
Eternally,
And so long as He wills, our separate birth
Is and shall be. ~ Sri Aurobindo, Collected Poems, The Rishi,
214:To him who is perfect in meditation salvation is near" is an old saying. Do you know when a man is perfect in meditation? When as soon as he sits to meditate, he is surrounded with the divine atmosphere and his soul communes with the Ineffable. ~ Sri Ramakrishna,
215:Though my Master should visit the tavern, yet my master shall always be a saint. Though my Master should frequent the impious meeting-place of the drunkards and the sinners, yet shall he be always to me my pure and perfect Master. ~ Ramakrishna, the Eternal Wisdom
216:He saw the Perfect in their starry homes
Wearing the glory of a deathless form,
Lain in the arms of the Eternal's peace,
Rapt in the heart-beats of God-ecstasy. ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Soul's Release,
217:The "memorize then fire and forget" principal for casting spells Jack Vance assumed in his fantasy stories seemed perfect to me for use by D&D magic-users. IT required forethought by the player and limited the power of the class all at once. ~ Gary Gygax, ENWorld, Q&A with Gary Gygax part 13, 2007,
218:The charm of Maya is so irresistible, it is only when God is gracious to us that we can lift the veil and get a little glimpse of Him. All Maya is localized in ego. Take away the ego and the whole structure of Maya will fall. Then you will realize a state of perfect calmness ~ Swami Ramakrishnananda,
219:To him who is perfect in meditation salvation is near" is an old saying. Do you know when a man is perfect in meditation? When as soon as he sits to meditate, he is surrounded with the divine atmosphere and his soul communes with the Ineffable. ~ Ramakrishna, the Eternal Wisdom
220:Blessed are the clean of heart," says Christ, "for they shall see God" ~ Saint Thomas Aquinas, (Mt 5:8). They shall see Him here by imperfect contemplation, and hereafter by what is perfect ~ Saint Thomas Aquinas, (Contra Retrahentes, ch. 6).,
221:The perfect dictatorship would have the appearance of a democracy, but would basically be a prison without walls in which the prisoners would not even dream of escaping. It would essentially be a system of slavery where, through consumption and entertainment, the slaves would love their servitudes. ~ Aldous Huxley,
222:I found the spot where truth echoes and know each beauty mark by heart.
But I just can't keep her still enough to render perfect art.
'Cause the truth is ever changing and although she loves my touch,
I've had my way, but I when I pray, she kisses back too much. ~ Saul Williams, Surrender (A Second to Think),
223:Life begins a long series of transformations, manifesting itself under innumerable forms, fashioning for itself in the sequence of the ages a multitude of transitory but ever more perfect organisms, thus perfecting itself by the progress of its faculties. ~ Antoine the Healer, the Eternal Wisdom
224:The shining Edens of the vital gods
Received him in their deathless harmonies.
All things were perfect there that flower in Time;
Beauty was there creation's native mould,
Peace was a thrilled voluptuous purity. ~ Sri Aurobindo, Savitri, The Paradise of the Life-Gods,
225:God is our wise and perfect friend, because he knows when to smite and when to fondle; when to slay us no less then when to save and to succour... There must be faith in the love and wisdom of God,... working out all for our good even when it is apparently veiled in evil. ~ Sri Aurobindo, 1984 Ashram Diary, July 3 and Augst 22,
226:Who among men has not thoughts that he holds for the wisest, though foolish?
Who, though feeble and nought, esteems not his strength o'er his fellow's?
Therefore the wisest and strongest choose out a king and a leader,
Not as a perfect arbiter armed ~ Sri Aurobindo, Collected Poems, Ilion,
227:The supermind is a Truth-Consciousness in which the Divine Reality, fully manifested, no longer works with the instrumentation of the Ignorance; a truth of status of being which is absolute becomes dynamic in a truth of energy and activity of the being which is self-existent and perfect.
   ~ Sri Aurobindo, The Synthesis Of Yoga, 280,
228:What is lasting, eternal, immortal and infinite, that indeed is worth having, worth conquering, worth possessing. It is divine Light, divine Love, divine Life - it is also Supreme Peace, Perfect Joy and All-Mastery upon earth with the Complete Manifestation as the crowning.
   ~ The Mother, Words Of The Mother II, The True Aim of Life, 8,
229:We fear our highest possibilities. We are generally afraid to become that which we can glimpse in our most perfect moments, under conditions of great courage. We enjoy and even thrill to godlike possibilities we see in ourselves in such peak moments. And yet we simultaneously shiver with weakness, awe, and fear before these very same possibilities. ~ Abraham Maslow,
230:Two powers from one original ecstasy born
Pace near but parted in the life of man;
One leans to earth, the other yearns to the skies:
Heaven in its rapture dreams of perfect earth,
Earth in its sorrow dreams of perfect heaven. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,
231:When water is calm, it reflects objects like a mirror. This tranquillity, this perfect level is the model for the sage. If water is transparent when it is in perfect repose, much more so is the intellectual essence. The heart of the sage in perfect repose is the mirror of heaven and of earth and of all existences. ~ Tsuang tse, the Eternal Wisdom
232:he light of the sun is the same every where where it may fall, but it is the clear surfaces, water and mirror and polished metals, that can give its perfect reflection. Even such is the light of the Divine. It falls equally and impartially on every heart, but only the clean and pure heart can perfectly reflect it. ~ Ramakrishna, the Eternal Wisdom
233:When water is still, it reflects objects like a mirror. This stillness, this perfect level is the model of the sage. If water is translucent when it is in perfect rest, much more so must it be with the intellectual essence. The heart of the sage in perfect repose is the mirror of earth and heaven and all existences. ~ Chwang-tse-, the Eternal Wisdom
234:As the floods when they have thrown themselves into the ocean, lose their name and their form and one cannot say of them, "Behold, they are here, they are there, " though still they are, so one cannot say of the Perfect when he has entered into the supreme Nirvana, "He is here, he is there," though he is still in existence. ~ Buddhist Meditations, the Eternal Wisdom
235:tapasya :::
Tapasya: a discipline aiming at the realisation of the Divine.
Mental tapasya: the process leading to the goal.
Vital tapasya: the vital undergoes a rigorous discipline in order to transform itself.
Integral tapasya: the whole being lives only to know and serve the Divine.
Perfect tapasya: that which will reach its goal. ~ The Mother, Words Of The Mother II,
236:Every man has in him something divine, something his own, a chance of strength and perfection in however small a sphere, which God offers him to take or refuse. The task is to find it, develop it, use it. The chief aim of education should be to help the growing soul to draw out that in itself which is best and make it perfect for a noble use. ~ Sri Aurobindo, Early Cultural Writings,
237:The soul of man is the spark of God. Though this spark is limited on the earth, still God is all-powerful; and by teaching the prayer 'Thy kingdom come, Thy will be done on earth as it is in heaven', the Master has given a key to every soul who repeats this prayer; a key to open that door behind which is the secret of that almighty power and perfect wisdom which raises the soul above all limitations. ~ Hazrat Inayat Khan,
238:Man carries within himself perfect power, perfect wisdom, and perfect knowledge, and if he wants to possess them, he must discover them in the depth of his being, by introspection and concentration. These divine qualities are identical at the centre, at the heart of all beings; this implies the essential unity of all, and all the consequences of solidarity and fraternity that follow from it.
   ~ The Mother,
239:410 - Devotion is not utterly fulfilled till it becomes action and knowledge. If thou pursuest after God and canst overtake Him, let Him not go till thou hast His reality.
If thou hast hold of His reality, insist on having also His totality. The first will give thee divine knowledge, the second will give thee divine works and a free and perfect joy in the universe. ~ Sri Aurobindo, Essays Divine And Human,
240:Krishna is the immanent Divine, the Divine Presence in everyone and in all things. Thus to see Krishna means to find the inner Godhead, to play with Krishna means to be identified with the inner Godhead and to share in his consciousness. When you achieve this state, you enter immediately into the bliss of the divine play; and the more complete the identification, the more perfect the state. 6 April 1960 ~ The Mother,
241:A truly good book is something as natural, and as unexpectedly and unaccountably fair and perfect, as a wild flower discovered on the prairies of the West or in the jungles of the East. Genius is a light which makes the darkness visible, like the lightning's flash, which perchance shatters the temple of knowledge itself,--and not a taper lighted at the hearth-stone of the race, which pales before the light of common day. ~ Henry David Thoreau,
242:Dana, charity. There is no higher virtue than charity. The lowest man is he whose hand draws in, in receiving; and he is the highest man whose hand goes out in giving. The hand was made to give always. Give the last bit of bread you have even if you are starving. You will be free in a moment if you starve yourself to death by giving to another. Immediately you will be perfect, you will become God. ~ Swami Vivekananda,
243:What are the steps to follow for (1) sadhana and (2) silence of the mind?

   (1) Do work as sadhana. You offer to the Divine the work you do to the best of your capacities and you leave the result to the Divine. (2) Try to become conscious first above your head, keeping the brain as silent as possible. If you succeed and the work is done in that condition, then it will become perfect.
   ~ The Mother, Words Of The Mother II,
244:...the conception of a Truth-consciousness supramental and divine, the invocation of the gods as powers of the Truth to raise man out of the falsehoods of the mortal mind, the attainment in and by this Truth of an immortal state of perfect good and felicity and the inner sacrifice and offering of what one has and is by the mortal to the Immortal as the means of the divine consummation.
   ~ Sri Aurobindo, The Secret Of The Veda, [68],
245:The Divine Grace alone has the power to intervene and change the course of Universal Justice. The great work of the Avatar is to manifest the Divine Grace upon earth. To be a disciple of the Avatar is to become an instrument of the Divine Grace. The Mother is the great dispensatrix-through identity-of the Divine Grace, with a perfect knowledge-through identity-of the absolute mechanism of Universal Justice.
   ~ The Mother, Words Of The Mother II,
246:As a result of their separate formulation in Nature, man has open to him a choice between three kinds of life, the ordinary material existence, a life of mental activity and progress and the unchanging spiritual beatitude. But he can, as he progresses, combine these three forms, resolve their discords into a harmonious rhythm and so create in himself the whole godhead, the perfect Man. ~ Sri Aurobindo, The Synthesis Of Yoga, The Threefold Life,
247:If you ask me what you are to do in order to be perfect, I say, first--Do not lie in bed beyond the due time of rising; give your first thoughts to God; make a good visit to the Blessed Sacrament; say the Angelus devoutly; eat and drink to God's glory; say the Rosary well; be recollected; keep out bad thoughts; make your evening meditation well; examine yourself daily; go to bed in good time, and you are already perfect. ~ Blessed Cardinal Newman, Meditations and Devotions,
248:If you think for yourself or feel for yourself or act for yourself, you become a misappropriator, a dishonest trustee-a thief of force.

Let the Divine think through you, feel through you and act through you. Then only right and perfect use will be made of the instruments that compose your being.

Let the Divine's Thoughts shine in your mind, let the Divine's Love swell in your heart, let the Divine's Energy impel your limbs. ~ Nolini Kanta Gupta, Towards The Light,
249:SRI AUROBINDO'S SYMBOL
   [facsimile]
   The descending triangle represents Sat-Chit-Ananda.
   The ascending triangle represents the aspiring answer from matter under the form of life, light and love.
   The junction of both - the central square - is the perfect manifestation having at its centre the Avatar of the Supreme - the lotus.
   The water - inside the square - represents the multiplicity,
   the creation.
   4 April 1958
   ~ The Mother, Words Of The Mother I,
250:All of the various types of teachings and spiritual paths are related to the different capacities of understanding that different individuals have. There does not exist, from an absolute point of view, any teaching which is more perfect or effective than another. A teaching's value lies solely in the inner awakening which an individual can arrive at through it. If a person benefits from a given teaching, for that person that teaching is the supreme path, because it is suited to his or her nature and capacities. ~ Namkhai Norbu Rinpoche,
251:7. Don't entertain such thoughts of imperfection, lack of qualities, etc. You are already perfect. Get rid of the ideas of imperfection and need for development. There is nothing to realize or annihilate. You are the Self. The ego does not exist. Pursue the enquiry and see if there is anything to be realised or annihilated. See if there is any mind to be controlled. Even the effort is being made by the mind which does not exist. ~ Sri Ramana Maharshi, Surpassing Love and Grace An Offering from His Devotees,
252:All souls have within them something soft, cowardly, vile, nerveless, languishing, and if there were only that element in man, there would be nothing so ugly as the human being. But at the same time there is in him, very much to the purpose, this mistress, this absolute queen, Reason, who by the effort she has it in herself to make, becomes perfect and becomes the supreme virtue. One must, to be truly a human being, give it full authority over that other part of the soul whose duty it is to obey the reason. ~ Cicero, the Eternal Wisdom
253:There can be no firm foundation in sadhana without equality, samata. Whatever the unpleasantness of circumstances, however disagreeable the conduct of others, you must learn to receive them with a perfect calm and without any disturbing reaction. These things are the test of equality. It is easy to be calm and equal when things go well and people and circumstances are pleasant; it is when they are the opposite that the completeness of the calm, peace, equality can be tested, reinforced, made perfect.
   ~ Sri Aurobindo, Letters On Yoga - II,
254:There are some true and ardent aspirants who travel from place to place in search of this pass-word from a divine and perfect instructor which will open for them the doors of the eternal beatitude, and if in their earnest search one of them is so favoured as to meet such a master and receive from him the word so ardently desired which is capable of breaking all chains, he withdraws immediately from society to enter into the profound retreat of his own heart and dwells there till he has succeeded in conquering eternal peace. ~ Sri Ramakrishna,
255:All was found there the Unique has dreamed and made
   Tinging with ceaseless rapture and surprise
   And an opulent beauty of passionate difference
   The recurring beat that moments God in Time.
   Only was missing the sole timeless Word
   That carries eternity in its lonely sound,
   The Idea self-luminous key to all ideas,
   The integer of the Spirit's perfect sum
   That equates the unequal All to the equal One,
   The single sign interpreting every sign,
   The absolute index to the Absolute.
   ~ Sri Aurobindo, Savitri, The World-Stair,
256:Difficulties are sent to us exclusively to make the realisation more perfect. Each time we try to realise something and meet with a resistance or an obstacle or even a failure - what seems to be a failure - we should know, we should never forget that it is exclusively, absolutely, so that the realisation may be more perfect. So this habit of cringing, of getting discouraged or even of feeling uncomfortable, or of abusing yourself and telling yourself: There! Again I have made a mistake - all that is absolute foolishness.
   ~ The Mother, Words Of The Mother II,
257:If mankind only caught a glimpse of what infinite enjoyments, what perfect forces, what luminous reaches of spontaneous knowledge, what wide calms of our being lie waiting for us in the tracts which our animal evolution has not yet conquered, they would leave all and never rest till they had gained these treasures. But the way is narrow, the doors are hard to force, and fear, distrust and scepticism are there, sentinels of Nature, to forbid the turning away of our feet from her ordinary pastures.
   ~ Sri Aurobindo, Essays Divine And Human, Jnana, [6], [T5],
258:... Poor sorrowful Earth, remember that I am present in thee and lose not hope; each effort, each grief, each joy and each pang, each call of thy heart, each aspiration of thy soul, each renewel of thy seasons, all, all without exception, what seems ugly and what seems to thee beautiful, all infallibly lead thee towards me, who am endless Peace, shadowless Light, perfect Harmony, Certitude, Rest and Supreme Blessedness.
   Hearken, O Earth, to the sublime voice that arises,
   Hearken and take new courage!
   ~ The Mother, Prayers And Meditations, February 5th 1913,
259:There are some true and ardent aspirants who travel from place to place in search of this pass-word from a divine and perfect instructor which will open for them the doors of the eternal beatitude, and if in their earnest search one of them is so favoured as to meet such a master and receive from him the word so ardently desired which is capable of breaking all chains, he withdraws immediately from society to enter into the profound retreat of his own heart and dwells there till he has succeeded in conquering eternal peace. ~ Ramakrishna, the Eternal Wisdom
260:Perfection is one way to approach the Divine; Unity is another. But Perfection is a global approach: all is there and all is as it should be-that is to say, the perfect expression of the Divine (you can't even say 'of His Will,' because that still implies something apart, something emanating from Him!).
   It could be put like this (but it brings it down considerably): He is what He is and exactly as He wants to be. The 'exactly as He wants to be' takes us down quite a few steps, but it still gives an idea of what I mean by 'perfection'!
   ~ The Mother, Agenda Vol 02, Satprem,
261:The Japanese have a proverb: "The gods only laugh when men pray to them for wealth." The boon bestowed on the worshiper is always scaled to his stature and to the nature of his dominant desire: the boon is simply a symbol of life energy stepped down to the requirements of a certain specific case. The irony, of course, lies in the fact that, whereas the hero who has won the favor of the god may beg for the boon of perfect illumination, what he generally seeks are longer years to live, weapons with which to slay his neighbor, or the health of his child. ~ Joseph Campbell, The Hero with a Thousand Faces, The Ultimate Boon,
262:As gnostic knowledge, will and ananda are a direct instrumentation of spirit and can only be won by growing into the spirit, into divine being, this growth has to be the first aim of our Yoga. The mental being has to enlarge itself into the oneness of the Divine before the Divine will perfect in the soul of the individual its gnostic outflowering. That is the reason why the triple way of knowledge, works and love becomes the key-note of the whole Yoga, for that is the direct means for the soul in mind to rise to its highest intensities where it passes upward into the divine oneness.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
263:During a period of nearly fifty years... [Sri Aurobindo] created what is probably the greatest epic in the English language… I venture the judgment that it is the most comprehensive, integrated, beautiful and perfect cosmic poem ever composed. It ranges symbolically from a primordial cosmic void, through earth's darkness and struggles, to the highest realms of supramental spiritual existence, and illumines every important concern of man, through verse of unparalleled massiveness, magnificence, and metaphorical brilliance. Savitri is perhaps the most powerful artistic work in the world for expanding man's mind towards the Absolute». ~ Raymond Frank Piper,
264:There exist two extremes, O my brothers, to which he who aspires to liberation should never abandon himself. One of these extremes is the continual seeking after the satisfaction of the passions and the sensuality; that is vile, coarse, debasing and fatal, that is the road of the children of this world. The other extreme is a life consecrated to mortifications and asceticism; that is full of sorrow, suffering and inutility. Alone the middle path which the Perfect has discovered, avoids these two blind-alleys, accords clearsightedness, opens the intelligence and conducts to liberation, wisdom and perfection. ~ Mahavaga, the Eternal Wisdom
265:Withdraw into yourself and look. And if you do not find yourself beautiful yet, act as does the creator of a statue that is to be made beautiful: he cuts away here, he smoothes there, he makes this line lighter, this other purer, until a lovely face has grown upon his work. So do you also: cut away all that is excessive, straighten all that is crooked, bring light to all that is overcast, labour to make all one glow of beauty and never cease chiselling your statue, until there shall shine out on you from it the godlike splendour of virtue, until you shall see the perfect goodness surely established in the stainless shrine. ~ Plotinus, The Enneads,
266:the essential conditions for the growth of the psychic :::
In order to strengthen the contact and aid, if possible, the development of the conscious psychic personality, one should, while concentrating, turn towards it, aspire to know it and feel it, open oneself to receive its influence, and take great care, each time that one receives an indication from it, to follow it very scrupulously and sincerely. To live in a great aspiration, to take care to become inwardly calm and remain so always as far as possible, to cultivate a perfect sincerity in all the activities of one's being - these are the essential conditions for the growth of the psychic being.
   ~ The Mother, Some Answers From The Mother,
267:If renunciation is not embraced
By the pure motivation of bodhicitta,
It will not become a cause for the perfect bliss of unsurpassed awakening,
So the wise should generate supreme bodhicitta.

Beings are swept along by the powerful current of the four rivers,
Tightly bound by the chains of their karma, so difficult to undo,
Ensnared within the iron trap of their self-grasping,
And enshrouded in the thick darkness of ignorance.

Again and yet again, they are reborn in limitless saṃsāra,
And constantly tormented by the three forms of suffering.
This is the current condition of all your mothers from previous lives—
Contemplate their plight and generate supreme bodhichitta. ~ Tsongkapa,
268:At the end of the day, there should be an accounting and fresh resolution made. Though every day be a catalog of failure, there should be no sense of sin or guilt. Magic is the raising of the whole individual in perfect balance to the power of Infinity, and such feelings are symptomatic of imbalance.
   If any unnecessary or imbalanced scraps of ego become identified with the genius by mistake, then disaster awaits. The life force flows directly into these complexes and bloats them into grotesque monsters variously known as the demon Choronzon. Some magicians attempting to go too fast with this invocation have failed to banish this demon, and have gone spectacularly insane as a result.
   ~ Peter J Carroll, Liber Null, Liber LUX, Augeoides [50-51],
269:It is the power given by wisdom and knowledge that makes the occultist superior to his fellow man, his superiority being proportionate to his superior intelligence. In every walk of life, the uninitiated will be confronted with mysteries. To the average person, the working of a gasoline engine is just as mysterious as calculus would be to a kindergarten child, but intimate relationship and study result in that familiarity which gives ease in handling and intelligence in directing. It has been well said that no man is a stranger to his own valet. The philosopher is a servant of God, and by perfect serving, soon becomes capable of thoroughly understanding the desires and dictates of his divine Master. ~ Manly P Hall, Magic: A Treatise on Esoteric Ethics,
270:It is not a question of making a few changes in individual lines, that is a very minor problem; the real finality only comes when all is felt as a perfect whole, no line jarring with or falling away from the level of the whole though some may rise above it and also all the parts in their proper place making the right harmony. It is an inner feeling that has to decide that and my inner feeling is not as satisfied in that respect with parts of the third section as it is with the first two. Unfortunately the mind can't arrange these things, one has to wait till the absolutely right thing comes in a sort of receptive self-opening and calling-down condition. Hence the months. 20 November 1936 ~ Sri Aurobindo, Letters On Poetry And Art,
271:... All the works of mind and intllect must be first heightened and widened, then illumined, lifted into the domain of a higher Intelligence, afterwards translated into workings of a greater non-mental Intuition, these again transformed into the dynamic outpourings of the Overmind radiance, and those transfigured into the full light and sovereignty of the supramental Gnosis. It is this that the evolution of consciousness in the world carries prefigured but latent in its seed and in the straining tense intention of its process; nor can that process, that evolution cease till it has evolved the instruments of a perfect in place of its now imperfect manifestation of the Spirit. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 1, 149,
272:The human soul's individual liberation and enjoyment of union with the Divine in spiritual being, consciousness and delight must always be the first object of the Yoga; its free enjoyment of the cosmic unity of the Divine becomes a second object; but out of that a third appears, the effectuation of the meaning of the divine unity with all beings by a sympathy and participation in the spiritual purpose of the Divine in humanity. The individual Yoga then turns from its separateness and becomes a part of the collective Yoga of the divine Nature in the human race. The liberated individual being, united with the Divine in self and spirit, becomes in his natural being a self-perfecting instrument for the perfect outflowering of the Divine in humanity.
   ~ Sri Aurobindo,
273:14. Rescue from Without:The hero may have to be brought back from his supernatural adventure by assistance from without. That is to say, the world may have to come and get him. For the bliss of the deep abode is not lightly abandoned in favor of the self-scattering of the wakened state. 'Who having cast off the world,' we read, 'would desire to return again? He would be only there.' And yet, in so far as one is alive, life will call. Society is jealous of those who remain away from it, and will come knocking at the door. If the hero... is unwilling, the disturber suffers an ugly shock; but on the other hand, if the summoned one is only delayed-sealed in by the beatitude of the state of perfect being (which resembles death)-an apparent rescue is effected, and the adventurer returns. ~ Joseph Campbell,
274:the threefold character of the union :::
   The first is the liberation from the Ignorance and identification with the Real and Eternal, moksa, sayujya, which is the characteristic aim of the Yoga of Knowledge. The second, the dwelling of the soul with or in the Divine, samipya, salokya, is the intense hope of all Yoga of love and beatitude, The third, identity in nature, likeness to the Divine, to be perfect as That is perfect, is the highest intention of all Yoga of power and perfection or of divine works and service. The combined completeness of the three together, founded here on a multiple Unity of the self-manifesting Divine, is the complete result of the integral Yoga, the goal of its triple Path and the fruit of its triple sacrifice.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
275:three paths as one :::
   We can see also that in the integral view of things these three paths are one. Divine Love should normally lead to the perfect knowledge of the Beloved by perfect intimacy, thus becoming a path of Knowledge, and to divine service, thus becoming a path of Works. So also should perfect Knowledge lead to perfect Love and Joy and a full acceptance of the works of That which is known; dedicated Works to the entire love of the Master of the Sacrifice and the deepest knowledge of His ways and His being. It is in the triple path that we come most readily to the absolute knowledge, love and service of the One in all beings and in the entire cosmic manifestation.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Introduction - The Conditions of the Synthesis, The Systems of Yoga,
276:None is travelling :::
None is travelling
Here along this way but I,
This autumn evening.

The first day of the year:
thoughts come - and there is loneliness;
the autumn dusk is here.

An old pond
A frog jumps in -
Splash!

Lightening -
Heron's cry
Stabs the darkness

Clouds come from time to time -
and bring to men a chance to rest
from looking at the moon.

In the cicada's cry
There's no sign that can foretell
How soon it must die.

Poverty's child -
he starts to grind the rice,
and gazes at the moon.

Won't you come and see
loneliness? Just one leaf
from the kiri tree.

Temple bells die out.
The fragrant blossoms remain.
A perfect evening! ~ Matsuo Basho,
277:Sweet Mother,
   What exactly is the soul or psychic being? And what is meant by the evolution of the psychic being? What is its relation to the Supreme?


   The soul and the psychic being are not exactly the same thing, although their essence is the same.
   The soul is the divine spark that dwells at the centre of each being; it is identical with its Divine Origin; it is the divine in man.
   The psychic being is formed progressively around this divine centre, the soul, in the course of its innumerable lives in the terrestrial evolution, until the time comes when the psychic being, fully formed and wholly awakened, becomes the conscious sheath of the soul around which it is formed. And thus identified with the Divine, it becomes His perfect instrument in the world. 16 July 1960 ~ The Mother, Some Answers From The Mother, 244,
278:Therefore there is only one solution: to unite ourselves by aspiration, concentration, interiorisation and identification with the supreme Will. And that is both omnipotence and perfect freedom at the same time. And that is the only omnipotence and the only freedom; everything else is an approximation. You may be on the way, but it is not the entire thing. So if you experience this, you realise that with this supreme freedom and supreme power there is also a total peace and a serenity that never fails.
   Therefore, if you feel something which is not that, a revolt, a disgust, something which you cannot accept, it means that in you there is a part which has not been touched by the transformation, something which has kept the old consciousness, something which is still on the path - that is all.
   ~ The Mother, On Thoughts And Aphorisms,
279:It is to bring back all the scattered threads of consciousness to a single point, a single idea. Those who can attain a perfect attention succeed in everything they undertake; they will always make rapid progress. And this kind of concentration can be developed exactly like the muscles; one may follow different systems, different methods of training. Today we know that the most pitiful weakling, for example, can with discipline become as strong as anyone else. One should not have a will that flickers out like a candle. The will, the concentration must be cultivated; it is a question of method, of regular exercise. If you will, you can. But the thought Whats the use? must not come in to weaken the will. The idea that one is born with a certain character and can do nothing about it is a stupidity.
   ~ The Mother, Questions And Answers 1950-1951,
280:The Gods, who in their highest secret entity are powers of this Supermind, born of it, seated in it as in their proper home, are in their knowledge 'truth-conscious' and in their action possessed of the 'seer-will'. Their conscious-force turned towards works and creation is possessed and guided by a perfect and direct knowledge of the thing to be done and its essence and its law, - a knowledge which determines a wholly effective will-power that does not deviate or falter in its process or in its result, but expresses and fulfils spontaneously and inevitably in the act that which has been seen in the vision. Light is here one with Force, the vibrations of knowledge with the rhythm of the will and both are one, perfectly and without seeking, groping or effort, with the assured result.
   ~ Sri Aurobindo, The Life Divine, Supermind as Creator 132,
281:January 7, 1914
GIVE them all, O Lord, Thy peace and light, open their blinded eyes and their darkened understanding; calm their futile worries and their vain anxieties. Turn their gaze away from themselves and give them the joy of being consecrated to Thy work without calculation or mental reservation. Let Thy beauty flower in all things, awaken Thy love in all hearts, so that Thy eternally progressive order may be realised upon earth and Thy harmony be spread until the day all becomes Thyself in perfect purity and peace.

Oh! let all tears be wiped away, all suffering relieved, all anguish dispelled, and let calm serenity dwell in every heart and powerful certitude strengthen every mind. Let Thy life flow through all like a regenerating stream that all may turn to Thee and draw from that contemplation the energy for all victories. ~ The Mother, Prayers And Meditations,
282:Here where one knows not even the step in front
And Truth has her throne on the shadowy back of doubt,
On this anguished and precarious field of toil
Outspread beneath some large indifferent gaze,
Impartial witness of our joy and bale,
Our prostrate soil bore the awakening ray.
Here too the vision and prophetic gleam
Lit into miracles common meaningless shapes;
Then the divine afflatus, spent, withdrew,
Unwanted, fading from the mortal's range.
A sacred yearning lingered in its trace,
The worship of a Presence and a Power
Too perfect to be held by death-bound hearts,
The prescience of a marvellous birth to come.
Only a little the god-light can stay:
Spiritual beauty illumining human sight
Lines with its passion and mystery Matter's mask
And squanders eternity on a beat of Time.
~ Sri Aurobindo, Savitri, The Symbol Dawn,
283:Prudence and Balance
Vigilance: indispensable for all true progress.
*
In each human being there is a beast crouching ready to manifest at the slightest unwatchfulness. The only remedy is a constant vigilance. 18 August 1954
*
Prudence: very useful for weakness because weakness needs prudence; strength does not need it.
*
Common sense: it is very practical and avoids any mistakes, but it lacks light.
*
Sobriety has never done harm to anyone.
** *
Equanimity: immutable peace and calm.
*
In the deep peace of equanimity the love will grow to its full
blossoming in a sense of pure and constant unity. 5 October 1934
*
All mischief comes from a lack of balance.
So, let us keep our balance carefully, always, in all circumstances. 10 August 1954
*
Perfect balance: one of the most important conditions of a growing peace. ~ The Mother, Words Of The Mother II,
284:But if in passing from one domain to another we renounce what has already been given us from eagerness for our new attainment, if in reaching the mental life we cast away or belittle the physical life which is our basis, or if we reject the mental and physical in our attraction to the spiritual, we do not fulfil God integrally, nor satisfy the conditions of His selfmanifestation. We do not become perfect, but only shift the field of our imperfection or atmost attain a limited altitude. However high we may climb, even though it be to the Non-Being itself, we climb ill if we forget our base. Not to abandon the lower to itself, but to transfigure it in the light of the higher to which we have attained, is true divinity of nature. Brahman is integral and unifies many states of consciousness at a time; we also, manifesting the nature of Brahman, should become integral and all-embracing. ~ Sri Aurobindo, The Life Divine,
285:The hostile forces have a certain self-chosen function: it is to test the condition of the individual, of the work, of the earth itself and their readiness for the spiritual descent and fulfilment. At every step of the journey, they are there attacking furiously, criticising, suggesting, imposing despondency or inciting to revolt, raising unbelief, amassing difficulties. No doubt, they put a very exaggerated interpretation on the rights given them by their function, making mountains even out of what seems to us a mole-hill. A little trifling false step or mistake and they appear on the road and clap a whole Himalaya as a barrier across it. But this opposition has been permitted from of old not merely as a test or ordeal, but as a compulsion on us to seek a greater strength, a more perfect self-knowledge, an intenser purity and force of aspiration, a faith that nothing can crush, a more powerful descent of the Divine Grace.
   ~ Sri Aurobindo, Letters On Yoga - IV,
286:The greatest value of the dream-state of Samadhi lies, however, not in these more outward things, but in its power to open up easily higher ranges and powers of thought, emotion, will by which the soul grows in height, range and self-mastery. Especially, withdrawing from the distraction of sensible things, it can, in a perfect power of concentrated self-seclusion, prepare itself by a free reasoning, thought, discrimination or more intimately, more finally, by an ever deeper vision and identification, for access to the Divine, the supreme Self, the transcendent Truth, both in its principles and powers and manifestations and in its highest original Being. Or it can by an absorbed inner joy and emotion, as in a sealed and secluded chamber of the soul, prepare itself for the delight of union with the divine Beloved, the Master of all bliss, rapture and Ananda.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Part Two: The Yoga of Integral Knowledge, Chapter 26, Samadhi, pg. 503,
287:Nature may reach the same result in many ways. Like a wave in the physical world, in the infinite ocean of the medium which pervades all, so in the world of organisms, in life, an impulse started proceeds onward, at times, may be, with the speed of light, at times, again, so slowly that for ages and ages it seems to stay, passing through processes of a complexity inconceivable to men, but in all its forms, in all its stages, its energy ever and ever integrally present.
   A single ray of light from a distant star falling upon the eye of a tyrant in bygone times may have altered the course of his life, may have changed the destiny of nations, may have transformed the surface of the globe, so intricate, so inconceivably complex are the processes in Nature. In no way can we get such an overwhelming idea of the grandeur of Nature than when we consider, that in accordance with the law of the conservation of energy, throughout the Infinite, the forces are in a perfect balance, and hence the energy of a single thought may determine the motion of a universe. ~ Nikola Tesla,
288:But what then of that silent Self, inactive, pure, self-existent, self-enjoying, which presented itself to us as the abiding justification of the ascetic? Here also harmony and not irreconcilable opposition must be the illuminative truth. The silent and the active Brahman are not different, opposite and irreconcilable entities, the one denying, the other affirming a cosmic illusion; they are one Brahman in two aspects, positive and negative, and each is necessary to the other. It is out of this Silence that the Word which creates the worlds for ever proceeds; for the Word expresses that which is self-hidden in the Silence. It is an eternal passivity which makes possible the perfect freedom and omnipotence of an eternal divine activity in innumerable cosmic systems. For the becomings of that activity derive their energies and their illimitable potency of variation and harmony from the impartial support of the immutable Being, its consent to this infinite fecundity of its own dynamic Nature. ~ Sri Aurobindo, The Life Divine, Reality Omnipresent,
289:It is here upon earth, in the body itself, that you must acquire a complete knowledge and learn to use a full and complete power. Only when you have done that will you be free to move about with entire security in all the worlds. Only when you are incapable of having the slightest fear, when you remain unmoved, for example, in the midst of the worst nightmare, can you say, "Now I am ready to go into the vital world." But this means the acquisition of a power and a knowledge that can come only when you are a perfect master of the impulses and desires of the vital nature. You must be absolutely free from everything that can bring in the beings of the darkness or allow them to rule over you; if you are not free, beware!

No attachments, no desires, no impulses, no preferences; perfect equanimity, unchanging peace and absolute faith in the Divine protection: with that you are safe, without it you are in peril. And as long as you are not safe, it is better to do like little chickens that take shelter under the mother's wings. ~ The Mother, Questions And Answers 1929-1931,
290:Do not be over-eager for experience, - for experiences you can always get, having once broken the barrier between the physical mind and the subtle planes. What you have to aspire for most is the improved quality of the recipient consciousness in you - discrimination in the mind, the unattached impersonal Witness look on all that goes on in you and around you, purity in the vital, calm equanimity, enduring patience, absence of pride and the sense of greatness - and more especially, the development of the psychic being in you - surrender, self-giving, psychic humility, devotion. It is a consciousness made up of these things, cast in this mould that can bear without breaking, stumbling or deviation into error the rush of lights, powers and experiences from the supraphysical planes. An entire perfection in these respects is hardly possible until the whole nature from the highest mind to the subconscient physical is made one in the light that is greater than Mind; but a sufficient foundation and a consciousness always self-observant, vigilant and growing in these things is indispensable
   - for perfect purification is the basis of the perfect siddhi. ~ ?,
291:You should not be tilted sideways, backwards, or forwards. You should be sitting straight up as if you were supporting the sky with your head. This is not just form or breathing. It expresses the key point of Buddhism. It is a perfect expression of your Buddha nature. If you want true understanding of Buddhism, you should practice this way.

   These forms are not a means of obtaining the right state of mind. To take this posture itself is the purpose of our practice. When you have this posture, you have the right state of mind, so there is no need to try to attain some special state.

   When you try to attain something, your mind starts to wander about somewhere else. When you do not try to attain anything, you have your own body and mind right here. A Zen master would say, "Kill the Buddha!" Kill the Buddha if the Buddha exists somewhere else. Kill the Buddha, because you should resume your own Buddha nature. Doing something is expressing our own nature. We do not exist for the sake of something else. We exist for the sake of ourselves. This is the fundamental teaching expressed in the forms we observe. ~ Shunryu Suzuki, Zen Mind Beginners Mind,
292:...the present terms are there not as an unprofitable recurrence, but in active pregnant gestation of all that is yet to be unfolded by the spirit, no irrational decimal recurrence helplessly repeating for ever its figures, but an expanding series of powers of the Infinite. What is in front of us is the greater potentialities, the steps yet unclimbed, the intended mightier manifestations. Why we are here is to be this means of the spirit's upward self-unfolding. What we have to do with ourselves and our significances is to grow and open them to greater significances of divine being, divine consciousness, divine power, divine delight and multiplied unity, and what we have to do with our environment is to use it consciously for increasing spiritual purposes and make it more and more a mould for the ideal unfolding of the perfect nature and self-conception of the Divine in the cosmos. This is surely the Will in things which moves, great and deliberate, unhasting, unresting, through whatever cycles, towards a greater and greater informing of its own finite figures with its own infinite Reality.
   ~ Sri Aurobindo, Essays In Philosophy And Yoga,
293:The triple way takes for its chosen instruments the three main powers of the mental soul-life of the human being. Knowledge selects the reason and the mental vision and it makes them by purification, concentration and a certain discipline of a Goddirected seeking its means for the greatest knowledge and the greatest vision of all, God-knowledge and God-vision. Its aim is to see, know and be the Divine. Works, action selects for its instrument the will of the doer of works; it makes life an offering of sacrifice to the Godhead and by purification, concentration and a certain discipline of subjection to the divine Will a means for contact and increasing unity of the soul of man with the divine Master of the universe. Devotion selects the emotional and aesthetic powers of the soul and by turning them all Godward in a perfect purity, intensity, infinite passion of seeking makes them a means of God-possession in one or many relations of unity with the Divine Being. All aim in their own way at a union or unity of the human soul with the supreme Spirit.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Principle of the Integral Yoga, 610 [T3],
294:The lessening of evil breeds abstinence from evil; and
abstinence from evil is the beginning of repentance; and
the beginning of repentance is the beginning of salvation; and
the beginning of salvation is a good resolve; and
a good resolve is the mother of labors. And
the beginning of labors is the virtues; and
the beginning of the virtues is a flowering, and
the flowering of virtue is the beginning of activity. And
the offspring of virtue is perseverance; and
the fruit and offspring of persevering practice is habit, and
the child of habit is character. And
good character is the mother of fear; and
fear gives birth to the keeping of commandments in which I include both Heavenly and earthly. And
the keeping of the commandments is a sign of love; and
the beginning of love is an abundance of humility; and
an abundance of humility is the daughter of dispassion; and
the acquisition of the latter is the fullness of love, that is to say, the perfect indwelling of God in those who through dispassion are pure in heart, for they shall see God.
And to Him the glory for all eternity. Amen" ~ Saint John Climacus, The Ladder of Divine Ascent,
295:But for the knowledge of the Self it is necessary to have the power of a complete intellectual passivity, the power of dismissing all thought, the power of the mind to think not at all which the Gita in one passage enjoins. This is a hard saying for the occidental mind to which thought is the highest thing and which will be apt to mistake the power of the mind not to think, its complete silence for the incapacity of thought. But this power of silence is a capacity and not an incapacity, a power and not a weakness. It is a profound and pregnant stillness. Only when the mind is thus entirely still, like clear, motionless and level water, in a perfect purity and peace of the whole being and the soul transcends thought, can the Self which exceeds and originates all activities and becomings, the Silence from which all words are born, the Absolute of which all relativities are partial reflections manifest itself in the pure essence of our being. In a complete silence only is the Silence heard; in a pure peace only is its Being revealed. Therefore to us the name of That is the Silence and the Peace.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Purified Understanding, 302,
296:on cultivating equality :::
   For it is certain that so great a result cannot be arrived at immediately and without any previous stages. At first we have to learn to bear the shocks of the world with the central part of our being untouched and silent, even when the surface mind, heart, life are strongly shaken; unmoved there on the bedrock of our life, we must separate the soul watching behind or immune deep within from these outer workings of our nature. Afterwards, extending this calm and steadfastness of the detached soul to its instruments, it will become slowly possible to radiate peace from the luminous centre to the darker peripheries. In this process we may take the passing help of many minor phases; a certain stoicism, a certain calm philosophy, a certain religious exaltation may help us towards some nearness to our aim, or we may call in even less strong and exalted but still useful powers of our mental nature. In the end we must either discard or transform them and arrive instead at an entire equality, a perfect self-existent peace within and even, if we can, a total unassailable, self-poised and spontaneous delight in all our members.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, Self-Surrender in Works - The Way of the Gita, [103-104],
297:Who does not understand should either learn, or be silent."
"Perspective is an Art Mathematical which demonstrates the manner and properties of all radiations direct, broken and reflected."
"Neither the circle without the line, nor the line without the point, can be artificially produced. It is, therefore, by virtue of the point and the Monad that all things commence to emerge in principle. That which is affected at the periphery, however large it may be, cannot in any way lack the support of the central point."
"Therefore, the central point which we see in the centre of the hieroglyphic Monad produces the Earth , round which the Sun , the Moon , and the other planets follow their respective paths. The Sun has the supreme dignity , and we represent him by a circle having a visible centre."
There is (gentle reader) nothing (the works of God only set apart) which so much beautifies and adorns the soul and mind of man as does knowledge of the good arts and sciences . Many arts there are which beautify the mind of man; but of all none do more garnish and beautify it than those arts which are called mathematical , unto the knowledge of which no man can attain, without perfect knowledge and instruction of the principles, grounds, and Elements of Geometry." ~ Dr. John Dee, The Hieroglyphic Monad,
298:For our concentration on the Eternal will be consummated by the mind when we see constantly the Divine in itself and the Divine in ourselves, but also the Divine in all things and beings and happenings. It will be consummated by the heart when all emotion is summed up in the love of the Divine, - of the Divine in itself and for itself, but love too of the Divine in all its beings and powers and personalities and forms in the Universe. It will be consummated by the will when we feel and receive always the divine impulsion and accept that alone as our sole motive force; but this will mean that, having slain to the last rebellious straggler the wandering impulses of the egoistic nature, we have universalised ourselves and can accept with a constant happy acceptance the one divine working in all things. This is the first fundamental siddhi of the integral Yoga.
   It is nothing less that is meant in the end when we speak of the absolute consecration of the individual to the Divine. But this total fullness of consecration can only come by a constant progression when the long and difficult process of transforming desire out of existence is completed in an ungrudging measure. Perfect self-consecration implies perfect self-surrender.
   ~ Sri Aurobindo, The Synthesis Of Yoga, 85-86, [T1],
299:Art is the human language of the nervous plane, intended to express and communicate the Divine, who in the domain of sensation manifests as beauty.

   The purpose of art is therefore to give those for whom it is meant a freer and more perfect communion with the Supreme Reality. The first contact with this Supreme Reality expresses itself in our consciousness by a flowering of the being in a plenitude of vast and peaceful delight. Each time that art can give the spectator this contact with the infinite, however fleetingly, it fulfils its aim; it has shown itself worthy of its mission. Thus no art which has for many centuries moved and delighted a people can be dismissed, since it has at least partially fulfilled its mission - to be the powerful and more or less perfect utterance of that which is to be expressed. What makes it difficult for the sensibility of a nation to enjoy the delight that another nation finds in one art or another is the habitual limitation of the nervous being which, even more than the mental being, is naturally exclusive in its ability to perceive the Divine and which, when it has entered into relation with Him through certain forms, feels an almost irresistible reluctance to recognise Him through other forms of sensation. ~ The Mother, Words Of Long Ago, 122,
300:But before entering into the details of I. A. O. as a magical formula it should be remarked that it is essentially the formula of Yoga or meditation; in fact, of elementary mysticism in all its branches. In beginning a meditation practice, there is always a quiet pleasure, a gentle natural growth; one takes a lively interest in the work; it seems easy; one is quite pleased to have started. This stage represents Isis. Sooner or later it is succeeded by depression-the Dark Night of the Soul, an infinite weariness and detestation of the work. The simplest and easiest acts become almost impossible to perform. Such impotence fills the mind with apprehension and despair. The intensity of this loathing can hardly be understood by any person who has not experienced it. This is the period of Apophis.
   It is followed by the arising not of Isis, but of Osiris. The ancient condition is not restored, but a new and superior condition is created, a condition only rendered possible by the process of death. The Alchemists themselves taught this same truth. The first matter of the work was base and primitive, though 'natural.' After passing through various stages the 'black dragon' appeared; but from this arose the pure and perfect gold
   ~ Aleister Crowley, Liber ABA, Book 4, Magick, Part 3, The Formula of I. A. O. [158-159],
301:JOSH
hmm. its so upsetting.. it seems like the book is a perfect symbol for something terribly wrong. I constantly avoid anything Donald Trump related because I find him so repulsive its upsetting. like its too disgusting of a corruption and i just avoid it. but maybe this book is a lukewarm symbol so I can learn to move towards and fight such darknesses.. I dont know.. so upsetting.

and people buy into such double-thought inconscience? I cant even comprehend how this can be like this. I guess its like I turn away from disgust it allows people to turn away from reason through that infantile pre-rational regression or something. I mean we all want safety but..

the book itself goes against itself from the title.. like its bashing the left for wanting to divide america but thats what the book is doing by attacking them. so I guess if people cant catch the deception from the title they wont catch it in the book? ayah


ALAN
Yeah it's the whole white male fragility persecution envy trip. Donny Jnr was so triggered he had to write a whole book (I pity the ghostwriter).

And yes it is upsetting, we live in a world where the Lord of Falsehood is on the ascendant, through instruments like Trump, Koch, and Murdoch. Some people are particularly susceptible, others are immune. This is the battle for the Earth ~ M Alan Kazlev, Facebook,
302:All advance in thought is made by collecting the greatest possible number of facts, classifying them, and grouping them.
   The philologist, though perhaps he only speaks one language, has a much higher type of mind than the linguist who speaks twenty.
   This Tree of Thought is exactly paralleled by the tree of nervous structure.
   Very many people go about nowadays who are exceedingly "well-informed," but who have not the slightest idea of the meaning of the facts they know. They have not developed the necessary higher part of the brain. Induction is impossible to them.
   This capacity for storing away facts is compatible with actual imbecility. Some imbeciles have been able to store their memories with more knowledge than perhaps any sane man could hope to acquire.
   This is the great fault of modern education - a child is stuffed with facts, and no attempt is made to explain their connection and bearing. The result is that even the facts themselves are soon forgotten.
   Any first-rate mind is insulted and irritated by such treatment, and any first-rate memory is in danger of being spoilt by it.
   No two ideas have any real meaning until they are harmonized in a third, and the operation is only perfect when these ideas are contradictory. This is the essence of the Hegelian logic.
   ~ Aleister Crowley, Liber ABA, Book 4, The Cup,
303:the great division :::
   Secondly, with regard to the movements and experiences of the body the mind will come to know the Purusha seated within it as, first, the witness or observer of the movements and, secondly, the knower or perceiver of the experiences. It will cease to consider in thought or feel in sensation these movements and experiences as its own but rather consider and feel them as not its own, as operations of Nature governed by the qualities of Nature and their interaction upon each other. This detachment can be made so normal and carried so far that there will be a kind of division between the mind and the body and the former will observe and experience the hunger, thirst, pain, fatigue, depression, etc. of the physical being as if they were experiences of some other person with whom it has so close a rapport as to be aware of all that is going on within him. This division is a great means, a great step towards mastery; for the mind comes to observe these things first without being overpowered and finally without at all being affected by them, dispassionately, with clear understanding but with perfect detachment. This is the initial liberation of the mental being from servitude to the body; for by right knowledge put steadily into practice liberation comes inevitably
   ~ Sri Aurobindo, The Synthesis Of Yoga, Renunciation, 345,
304:And the mighty wildness of the primitive earth
And the brooding multitude of patient trees
And the musing sapphire leisure of the sky
And the solemn weight of the slowly-passing months
Had left in her deep room for thought and God.
There was her drama's radiant prologue lived.
A spot for the eternal's tread on earth
Set in the cloistral yearning of the woods
And watched by the aspiration of the peaks
Appeared through an aureate opening in Time,
Where stillness listening felt the unspoken word
And the hours forgot to pass towards grief and change.
Here with the suddenness divine advents have,
Repeating the marvel of the first descent,
Changing to rapture the dull earthly round,
Love came to her hiding the shadow, Death.
Well might he find in her his perfect shrine.
Since first the earth-being's heavenward growth began,
Through all the long ordeal of the race,
Never a rarer creature bore his shaft,
That burning test of the godhead in our parts,
A lightning from the heights on our abyss.
All in her pointed to a nobler kind.
Near to earth's wideness, intimate with heaven,
Exalted and swift her young large-visioned spirit
Voyaging through worlds of splendour and of calm
Overflew the ways of Thought to unborn things.
~ Sri Aurobindo, Savitri, The Issue,
305:uniting life and Yoga :::
   No synthesis of Yoga can be satisfying which does not, in its aim, reunite God and Nature in a liberated and perfected human life or, in its method, not only permit but favour the harmony of our inner and outer activities and experiences in the divine consummation of both. For man is precisely that term and symbol of a higher Existence descended into the material world in which it is possible for the lower to transfigure itself and put on the nature of the higher and the higher to reveal itself in the forms of the lower. To avoid the life which is given him for the realisation of that possibility, can never be either the indispensable condition or the whole and ultimate object of his supreme endeavour or of his most powerful means of self-fulfilment. It can only be a temporary necessity under certain conditions or a specialised extreme effort imposed on the individual so as to prepare a greater general possibility for the race. The true and full object and utility of Yoga can only be accomplished when the conscious Yoga in man becomes. like the subconscious Yoga in Nature, outwardly conterminous withlife itself and we can once more, looking out both on the path and the achievement, say in a more perfect and luminous sense: All life is Yoga.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Introduction - The Conditions of the Synthesis, Life and Yoga,
306:A book like this, a problem like this, is in no hurry; we both, I just as much as my book, are friends of lento. It is not for nothing that I have been a philologist, perhaps I am a philologist still, that is to say, A TEACHER OF SLOW READING:- in the end I also write slowly. Nowadays it is not only my habit, it is also to my taste - a malicious taste, perhaps? - no longer to write anything which does not reduce to despair every sort of man who is 'in a hurry'. For philology is that venerable art which demands of its votaries one thing above all: to go aside, to take time, to become still, to become slow - it is a goldsmith's art and connoisseurship of the WORD which has nothing but delicate, cautious work to do and achieves nothing if it does not achieve it lento. But precisely for this reason it is more necessary than ever today, by precisely this means does it entice and enchant us the most, in the midst of an age of 'work', that is to say, of hurry, of indecent and perspiring haste, which wants to 'get everything done' at once, including every old or new book:- this art does not so easily get anything done, it teaches to read WELL, that is to say, to read slowly, deeply, looking cautiously before and aft, with reservations, with doors left open, with delicate eyes and fingers...My patient friends, this book desires for itself only perfect readers and philologists: LEARN to read me well! ~ Friedrich Nietzsche,
307:To prepare for Astral Magic a temple or series of temples needs to be erected on the plane of visualized imagination. Such temples can take any convenient form although some magicians prefer to work with an exact simulacrum of their physical temple. The astral temple is visualized in fine detail and should contain all the equipment required for ritual or at least cupboards where any required instruments can be found.
   Any objects visualized into the temple should always remain there for subsequent inspection unless specifically dissolved or removed. The most important object in the temple is the magician's image of himself working in it. At first it may seem that he is merely manipulating a puppet of himself in the temple but with persistence this should give way to a feeling of actually being there. Before beginning Astral Magic proper, the required temple and instruments together with an image of the magician moving about in it should be built up by a repeated series of visualizations until all the details are perfect. Only when this is complete should the magician begin to use the temple. Each conjuration that is performed should be planned in advance with the same attention to detail as in Ritual Magic. The various acts of astral evocation, divination, enchantment, invocation and illumination take on a similar general form to the acts of Ritual Magic which the magician adapts for astral work. ~ Peter J Carroll, Liber Kaos [T2],
308:When the Peace is established, this higher or Divine Force from above can descend and work in us. It descends usually first into the head and liberates the inner mind mind centres, then into the heart centre and liberates fully the psychic and emotional being, then into the navel and other vital centres and liberates the inner vital, then into the Muladhara and below and liberates the inner vital, then into the navel and other vital centres and liberates the inner physical being. It works at the same time for perfection as well as liberation; it takes up the whole nature part by part and deals with it, rejecting what has to be rejected, sublimating what has to be sublimated, creating what has to be created. It integrates, harmonises, establishes a new rhythm in the nature. It can bring down too a higher and yet higher force and range of the higher nature until, if that be the aim of the sadhana, it becomes possible to bring down the supramental force and existence. All this is prepared, assistance, farthered by the work of the psychic being in the heart centre; the more it is open, in front, active, the quicker, safer, easier the working of the Force can be. The more love and bhakti and surrender grow in the heart, the more rapid and perfect becomes the evolution of the sadhana. For the descent and transformation imply at the same time an increasing contact and union with the Divine. ~ Sri Aurobindo, The Mother With Letters On The Mother,
309:To see life steadily and see it whole is only permitted to a Perfect and Infinite Consciousness standing outside Time, Space and Conditions. To such a divine Vision the working out of preordainment may present itself as a perfect, immediate and unhindered consummation. God said, 'Let there be Light' and, straightway,there was Light; and when the Light came into being, God saw that it was good. But to the imperfect finite consciousness, Light seems in its inception to have come into being by a slow material evolution completed by a fortuitous shock of forces; in its operation to be lavished with a prodigal wastefulness since only a small part is used for the purposes of life; in its presentation to be conveyed to a blinking and limited vision, hampered by obstacles and chequered with darkness. Limitation, imperfection, progression and retrogression are inseparable from phenomenal work, phenomenal intelligence, phenomenal pleasure and satisfaction. To Brahman the Will who measures all Time in a moment, covers all Space with one stride, embraces the whole chain of causation in one glance, there is no limitation, imperfection, progression or retrogression. He looks upon his work as a whole and sees that it is good. But the Gods cannot reach to His completeness, even though they toil after it; for ever He outruns their pursuit, moving far in front. Brahman, standing still, overtakes and passes the others as they run.
   ~ Sri Aurobindo, Isha Upanishad,
310:If the spirit of divine love can enter, the hardness of the way diminishes, the tension is lightened, there is a sweetness and joy even in the core of difficulty and struggle. The indispensable surrender of all our will and works and activities to the Supreme is indeed only perfect and perfectly effective when it is a surrender of love. All life turned into this cult, all actions done in the love of the Divine and in the love of the world and its creatures seen and felt as the Divine manifested in many disguises become by that very fact part of an integral Yoga.
   It is the inner offering of the heart's adoration, the soul of it in the symbol, the spirit of it in the act, that is the very life of the sacrifice. If this offering is to be complete and universal, then a turning of all our emotions to the Divine is imperative. This is the intensest way of purification for the human heart, more powerful than any ethical or aesthetic catharsis could ever be by its half-power and superficial pressure. A psychic fire within must be lit into which all is thrown with the Divine Name upon it. In that fire all the emotions are compelled to cast off their grosser elements and those that are undivine perversions are burned away and the others discard their insufficiencies, till a spirit of largest love and a stainless divine delight arises out of the flame and smoke and frankincense. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 2, 165, [T2],
311:So," she said. "I've been thinking of it as a computing problem. If the virus or nanomachine or protomolecule or whatever was designed, it has a purpose, right?"
"Definitely," Holden said.
"And it seems like it's trying to do something-something complex. It doesn't make sense to go to all that trouble just to kill people. Those changes it makes look intentional, just... not complete, to me."
"I can see that," Holden said. Alex and Amos nodded along with him but stayed quiet.
"So maybe the issue is that the protomolecule isn't smart enough yet. You can compress a lot of data down pretty small, but unless it's a quantum computer, processing takes space. The easiest way to get that processing in tiny machines is through distribution. Maybe the protomolecule isn't finishing its job because it just isn't smart enough to. Yet."
"Not enough of them," Alex said.
"Right," Naomi said, dropping the towel into a bin under the sink. "So you give them a lot of biomass to work with, and see what it is they are ultimately made to do."
"According to that guy in the video, they were made to hijack life on Earth and wipe us out," Miller said.
"And that," Holden said, "is why Eros is perfect. Lots of biomass in a vacuum-sealed test tube. And if it gets out of hand, there's already a war going on. A lot of ships and missiles can be used for nuking Eros into glass if the threat seems real. Nothing to make us forget our differences like a new player butting in." ~ James S A Corey, Leviathan Wakes,
312:The Supreme Mind
'O God! we acknowledge Thee to be the Supreme Mind
Who hast disposed and ordered the Universe;
Who gave it life and motion at the first,
And still continuest to guide and regulate it.
From Thee was its primal impulsion;
Thou didst bestow on thine Emanated Spirit of Light,
Divine wisdom and various power
To stablish and enforce its transcendent orbits.
Thou art the Inconceivable Energy
Which in the beginning didst cause all things;
Of whom shall no created being ever know
A millionth part of thy divine properties.
But the Spirit was the Spirit of the Universe-
Sacred, Holy, Generating Nature;
Which, obedient unto thy will,
Preserves and reproduces all that is in the Kosmos.
Nothing is superior to the Spirit
But Thou, alone, O God! who art the Creator and Lord;
Thou madest the Spirit to be thy servitor,
But this thy Spirit transcends all other creatures;
This is the Spirit which is in the highest heavens;
Whose influence permeates all that lives;
As a beautiful Flower diffuses fragrances
But is not diminished in aught thereby.
For all divine essences are the same,
Differing only in their degree and power and beauty;
But in no wise differing in their principle,
Which is the fiery essence of God himself.
Such is the animating flame of every existence
Being in God, purely perfect;
But in all other living things
Only capable of being made perfect.' ~ Dr E.V. Kenealy, The Book of Fo.
The Supreme Mind. from path of regeneration,
313:The Quest
A part, immutable, unseen,
Being, before itself had been,
Became. Like dew a triple queen
Shone as the void uncovered:
The silence of deep height was drawn
A veil across the silver dawn
On holy wings that hovered.
The music of three thoughts became
The beauty, that is one white flame,
The justice that surpasses shame,
The victory, the splendour,
The sacred fountain that is whirled
From depths beyond that older world
A new world to engender.
The kingdom is extended. Night
Dwells, and I contemplate the sight
That is not seeing, but the light
That secretly is kindled,
Though oft-time its most holy fire
Lacks oil, whene'er my own Desire
Before desire has dwindled.
I see the thin web binding me
With thirteen cords of unity
Toward the calm centre of the sea.
(O thou supernal mother!)
The triple light my path divides
To twain and fifty sudden sides
Each perfect as each other.
Now backwards, inwards still my mind
Must track the intangible and blind,
And seeking, shall securely find
Hidden in secret places
Fresh feasts for every soul that strives,
New life for many mystic lives,
And strange new forms and faces.
My mind still searches, and attains
By many days and many pains
To That which Is and Was and reigns
Shadowed in four and ten;
And loses self in sacred lands,
And cries and quickens, and understands
Beyond the first Amen.
~ Aleister Crowley,
314:In the Judeo-Christian tradition, it is called 'the resurrection body ' and 'the glorified body.' The prophet Isaiah said, 'The dead shall live, their bodies shall rise' (Isa. 26:19). St. Paul called it 'the celestial body' or 'spiritual body ' (soma pneumatikon) (I Corinthians 15:40). In Sufism it is called 'the most sacred body ' (wujud al-aqdas) and 'supracelestial body ' (jism asli haqiqi). In Taoism, it is called 'the diamond body,' and those who have attained it are called 'the immortals' and 'the cloudwalkers.' In Tibetan Buddhism it is called 'the light body.' In Tantrism and some schools of yoga, it is called 'the vajra body,' 'the adamantine body,' and 'the divine body.' In Kriya yoga it is called 'the body of bliss.' In Vedanta it is called 'the superconductive body.' In Gnosticism and Neoplatonism, it is called 'the radiant body.' In the alchemical tradition, the Emerald Tablet calls it 'the Glory of the Whole Universe' and 'the golden body.' The alchemist Paracelsus called it 'the astral body.' In the Hermetic Corpus, it is called 'the immortal body ' (soma athanaton). In some mystery schools, it is called 'the solar body.' In Rosicrucianism, it is called 'the diamond body of the temple of God.' In ancient Egypt it was called 'the luminous body or being' (akh). In Old Persia it was called 'the indwelling divine potential' (fravashi or fravarti). In the Mithraic liturgy it was called 'the perfect body ' (soma teilion). In the philosophy of Sri Aurobindo, it is called 'the divine body,' composed of supramental substance. In the philosophy of Teilhard de Chardin, it is called 'the ultrahuman'.
   ~ ?, http://herebedragons.weebly.com/homo-lumen.html,
315:8. We all recognize the Universe must have been thought into shape before it ever could have become a material fact. And if we are willing to follow along the lines of the Great Architect of the Universe, we shall find our thoughts taking form, just as the universe took concrete form. It is the same mind operating through the individual. There is no difference in kind or quality, the only difference is one of degree.
9. The architect visualizes his building, he sees it as he wishes it to be. His thought becomes a plastic mold from which the building will eventually emerge, a high one or a low one, a beautiful one or a plain one, his vision takes form on paper and eventually the necessary material is utilized and the building stands complete.
10. The inventor visualizes his idea in exactly the same manner, for instance, Nikola Tesla, he with the giant intellect, one of the greatest inventors of all ages, the man who has brought forth the most amazing realities, always visualizes his inventions before attempting to work them out. He did not rush to embody them in form and then spend his time in correcting defects. Having first built up the idea in his imagination, he held it there as a mental picture, to be reconstructed and improved by his thought. "In this way," he writes in the Electrical Experimenter. "I am enabled to rapidly develop and perfect a conception without touching anything. When I have gone so far as to embody in the invention every possible improvement I can think of, and see no fault anywhere, I put into concrete, the product of my brain. Invariably my devise works as I conceived it should; in twenty years there has not been a single exception. ~ Charles F Haanel, The Master Key System,
316:Received him in their deathless harmonies.
   All things were perfect there that flower in Time;
   Beauty was there creation's native mould,
   Peace was a thrilled voluptuous purity.
   There Love fulfilled her gold and roseate dreams
   And Strength her crowned and mighty reveries;
   Desire climbed up, a swift omnipotent flame,
   And Pleasure had the stature of the gods;
   Dream walked along the highways of the stars;
   Sweet common things turned into miracles:
   Overtaken by the spirit's sudden spell,
   Smitten by a divine passion's alchemy,
   Pain's self compelled transformed to potent joy
   Curing the antithesis twixt heaven and hell.
   All life's high visions are embodied there,
   Her wandering hopes achieved, her aureate combs
   Caught by the honey-eater's darting tongue,
   Her burning guesses changed to ecstasied truths,
   Her mighty pantings stilled in deathless calm
   And liberated her immense desires.
   In that paradise of perfect heart and sense
   No lower note could break the endless charm
   Of her sweetness ardent and immaculate;
   Her steps are sure of their intuitive fall.
   After the anguish of the soul's long strife
   At length were found calm and celestial rest
   And, lapped in a magic flood of sorrowless hours,
   Healed were his warrior nature's wounded limbs
   In the encircling arms of Energies
   That brooked no stain and feared not their own bliss.
   In scenes forbidden to our pallid sense
   Amid miraculous scents and wonder-hues
   He met the forms that divinise the sight,
   To music that can immortalise the mind
   And make the heart wide as infinity
   Listened, and captured the inaudible
   ~ Sri Aurobindo, Savitri, The Paradise of the Life-Gods,
317:Here lies the whole importance of the part of the Yoga of Knowledge which we are now considering, the knowledges of those essential principles of Being, those essential modes of self-existence on which the absolute Divine has based its self-manifestation. If the truth of our being is an infinite unity in which alone there is perfect wideness, light, knowledge, power, bliss, and if all our subjection to darkness, ignorance, weakness, sorrow, limitation comes of our viewing existence as a clash of infinitely multiple separate existences, then obviously it is the most practical and concrete and utilitarian as well as the most lofty and philosophical wisdom to find a means by which we can get away from the error and learn to live in the truth. So also, if that One is in its nature a freedom from bondage to this play of qualities which constitute our psychology and if from subjection to that play are born the struggle and discord in which we live, floundering eternally between the two poles of good and evil, virtue and sin, satisfaction and failure, joy and grief, pleasure and pain, then to get beyond the qualities and take our foundation in the settled peace of that which is always beyond them is the only practical wisdom. If attachment to mutable personality is the cause of our self-ignorance, of our discord and quarrel with ourself and with life and with others, and if there is an impersonal One in which no such discord and ignorance and vain and noisy effort exist because it is in eternal identity and harmony with itself, then to arrive in our souls at that impersonality and untroubled oneness of being is the one line and object of human effort to which our reason can consent to give the name of practicality.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
318:The link between the spiritual and the lower planes of the mental being is that which is called in the old Vedantic phraseology the vijnana and which we may term the Truth-plane or the ideal mind or supermind where the One and the Many meet and our being is freely open to the revealing light of the divine Truth and the inspiration of the divine Will and Knowledge. If we can break down the veil of the intellectual, emotional, sensational mind which our ordinary existence has built between us and the Divine, we can then take up through the Truth-mind all our mental, vital and physical experience and offer it up to the spiritual -- this was the secret or mystic sense of the old Vedic "sacrifice" -- to be converted into the terms of the infinite truth of Sachchidananda, and we can receive the powers and illuminations of the infinite Existence in forms of a divine knowledge, will and delight to be imposed on our mentality, vitality, physical existence till the lower is transformed into the perfect vessel of the higher. This was the double Vedic movement of the descent and birth of the gods in the human creature and the ascent of the human powers that struggle towards the divine knowledge, power and delight and climb into the godheads, the result of which was the possession of the One, the Infinite, the beatific existence, the union with God, the Immortality. By possession of this ideal plane we break down entirely the opposition of the lower and the higher existence, the false gulf created by the Ignorance between the finite and the Infinite, God and Nature, the One and the Many, open the gates of the Divine, fulfil the individual in the complete harmony of the cosmic consciousness and realise in the cosmic being the epiphany of the transcendent Sachchidananda. ~ Sri Aurobindo, The Synthesis Of Yoga, 2.15,
319:What is "the heavenly archetype of the lotus"?
  
It means the primal idea of the lotus.
   Each thing that is expressed physically was conceived somewhere before being realised materially.
   There is an entire world which is the world of the fashioners, where all conceptions are made. And this world is very high, much higher than all the worlds of the mind; and from there these formations, these creations, these types which have been conceived by the fashioners come down and are expressed in physical realisations. And there is always a great distance between the perfection of the idea and what is materialised. Very often the materialised things are like caricatures in comparison with the primal idea. This is what he calls the archetype. This takes place in worlds... not always the same ones, it depends on the things; but for many things in the physical, the primal ideas, these archetypes, were in what Sri Aurobindo calls the Overmind.
   But there is a still higher domain than this where the origins are still purer, and if one reaches this, attains this, one finds the absolutely pure types of what is manifested upon earth. And then it is very interesting to compare, to see to what an extent earthly creation is a frightful distortion. And moreover, it is only when one can reach these regions and see the reality of things in their essence that one can work with knowledge to transform them here; otherwise on what can we take our stand to conceive a better world, more perfect, more beautiful than the existing one? It can't be on our imagination which is itself something very poor and very material. But if one can enter that consciousness, rise right up to these higher worlds of creation, then with this in one's consciousness one can work at making material things take their real form. ~ The Mother, Questions And Answers 1955, 121,
320:Response To A Logician :::
I bow at the feet of my teacher Marpa.
And sing this song in response to you.
Listen, pay heed to what I say,
forget your critique for a while.

The best seeing is the way of "nonseeing"
the radiance of the mind itself.
The best prize is what cannot be looked for
the priceless treasure of the mind itself.

The most nourishing food is "noneating"
the transcendent food of samadhi.
The most thirst-quenching drink is "nondrinking"
the nectar of heartfelt compassion.

Oh, this self-realizing awareness
is beyond words and description!
The mind is not the world of children,
nor is it that of logicians.

Attaining the truth of "nonattainment,"
you receive the highest initiation.
Perceiving the void of high and low,
you reach the sublime stage.

Approaching the truth of "nonmovement,"
you follow the supreme path.
Knowing the end of birth and death,
the ultimate purpose is fulfilled.

Seeing the emptiness of reason,
supreme logic is perfected.
When you know that great and small are groundless,
you have entered the highest gateway.

Comprehending beyond good and evil
opens the way to perfect skill.
Experiencing the dissolution of duality,
you embrace the highest view.

Observing the truth of "nonobservation"
opens the way to meditating.
Comprehending beyond "ought" and "oughtn't"
opens the way to perfect action.

When you realize the truth of "noneffort,"
you are approaching the highest fruition.
Ignorant are those who lack this truth:
arrogant teachers inflated by learning,
scholars bewitched by mere words,
and yogis seduced by prejudice.
For though they yearn for freedom,
they find only enslavement. ~ Jetsun Milarepa,
321:Man's refusal of the Divine Grace has been depicted very beautifully and graphically in a perfect dramatic form by Sri Aurobindo in Savitri. The refusal comes one by one from the three constituent parts of the human being. First of all man is a material being, a bodily creature, as such he is a being of ignorance and misery, of brutish blindness . He does not know that there is something other than his present state of misfortune and dark fate. He is not even aware that there may be anything higher or nobler than the ugliness he is steeped in. He lives on earth-life with an earth-consciousness, moves mechanically and helplessly through vicissitudes over which he has no control. Even so the material life is not a mere despicable thing; behind its darkness, behind its sadness, behind all its infirmities, the Divine Mother is there upholding it and infusing into it her grace and beauty. Indeed, she is one with this world of sorrows, she has in effect become it in her infinite pity and love so that this material body of hers may become conscious of its divine substance and manifest her true form. But the human being individualised and separated in egoistic consciousness has lost the sense of its inner reality and is vocal only in regard to its outward formulation. It is natural for physical man therefore to reject and deny the physical Godhead in him, he even curses it and wants to continue as he is.
He yells therefore in ignorance and anguish:
I am the Man of Sorrows, I am he
Who is nailed on the wide cross of the Universe . . .
I toil like the animal, like the animal die.
I am man the rebel, man the helpless serf...
I know my fate will ever be the same.
It is my Nature' s work that cannot change . . .
I was made for evil, evil is my lot;
Evil I must be and by evil live;
Nought other can I do but be myself;
What Nature made, that I must remain.2' ~ Nolini Kanta Gupta, On Savitri, 13,
322:The first cause of impurity in the understanding is the intermiscence of desire in the thinking functions, and desire itself is an impurity of the Will involved in the vital and emotional parts of our being. When the vital and emotional desires interfere with the pure Will-to-know, the thought-function becomes subservient to them, pursues ends other than those proper to itself and its perceptions are clogged and deranged. The understanding must lift itself beyond the siege of desire and emotion and, in order that it may have perfect immunity, it must get the vital parts and the emotions themselves purified. The will to enjoy is proper to the vital being but not the choice or the reaching after the enjoyment which must be determined and acquired by higher functions; therefore the vital being must be trained to accept whatever gain or enjoyment comes to it in the right functioning of the life in obedience to the working of the divine Will and to rid itself of craving and attachment. Similarly the heart must be freed from subjection to the cravings of the life-principle and the senses and thus rid itself of the false emotions of fear, wrath, hatred, lust, etc, which constitute the chief impurity of the heart. The will to love is proper to the heart, but here also the choice and reaching after love have to be foregone or tranquillised and the heart taught to love with depth and intensity indeed, but with a calm depth and a settled and equal, not a troubled and disordered intensity. The tranquillisation and mastery of these members is a first condition for the immunity of the understanding from error, ignorance and perversion. This purification spells an entire equality of the nervous being and the heart; equality, therefore, even as it was the first word of the path of works, so also is the first word of the path of knowledge.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Purified Understanding,
323:What is the most useful idea to spread and what is the best example to set?

The question can be considered in two ways, a very general one applicable to the whole earth, and another specific one which concerns our present social environment.

From the general point of view, it seems to me that the most useful idea to spread is twofold:

1) Man carries within himself perfect power, perfect wisdom and perfect knowledge, and if he wants to possess them, he must discover them in the depth of his being, by introspection and concentration.

2) These divine qualities are identical at the centre, at the heart of all beings; this implies the essential unity of all, and all the consequences of solidarity and fraternity that follow from it.

The best example to give would be the unalloyed serenity and immutably peaceful happiness which belong to one who knows how to live integrally this thought of the One God in all.

From the point of view of our present environment, here is the idea which, it seems to me, it is most useful to spread:

True progressive evolution, an evolution which can lead man to his rightful happiness, does not lie in any external means, material improvement or social change. Only a deep and inner process of individual self-perfection can make for real progress and completely transform the present state of things, and change suffering and misery into a serene and lasting contentment.

Consequently, the best example is one that shows the first stage of individual self-perfection which makes possible all the rest, the first victory to be won over the egoistic personality: disinterestedness.

At a time when all rush upon money as the means to sat- isfy their innumerable cravings, one who remains indifferent to wealth and acts, not for the sake of gain, but solely to follow a disinterested ideal, is probably setting the example which is most useful at present.
~ The Mother, Words Of Long Ago, Volume-2, 22-06-1912, page no.66-67,
324:The capacity for visions, when it is sincere and spontaneous, can put you in touch with events which you are not capable of knowing in your outer consciousness.... There is a very interesting fact, it is that somewhere in the terrestrial mind, somewhere in the terrestrial vital, somewhere in the subtle physical, one can find an exact, perfect, automatic recording of everything that happens. It is the most formidable memory one could imagine, which misses nothing, forgets nothing, records all. And if you are able to enter into it, you can go backward, you can go forward, and in all directions, and you will have the "memory" of all things - not only of things of the past, but of things to come. For everything is recorded there.

   In the mental world, for instance, there is a domain of the physical mind which is related to physical things and keeps the memory of physical happenings upon earth. It is as though you were entering into innumerable vaults, one following another indefinitely, and these vaults are filled with small pigeon-holes, one above another, one above another, with tiny doors. Then if you want to know something and if you are conscious, you look, and you see something like a small point - a shining point; you find that this is what you wish to know and you have only to concentrate there and it opens; and when it opens, there is a sort of an unrolling of something like extremely subtle manuscripts, but if your concentration is sufficiently strong you begin to read as though from a book. And you have the whole story in all its details. There are thousands of these little holes, you know; when you go for a walk there, it is as though you were walking in infinity. And in this way you can find the exact facts about whatever you want to know. But I must tell you that what you find is never what has been reported in history - histories are always planned out; I have never come across a single "historical" fact which is like history.
   ~ The Mother, Questions And Answers 1950-1951, 109 [T7],
325:My method is different. I do not rush into actual work. When I get an idea, I start at once building it up in my imagination. I change the construction, make improvements and operate the device in my mind. It is absolutely immaterial to me whether I run my turbine in thought or test it in my shop. I even note if it is out of balance. There is no difference whatever; the results are the same. In this way I am able to rapidly develop and perfect a conception without touching anything. When I have gone so far as to embody in the invention every possible improvement I can think of and see no fault anywhere, I put into concrete form this final product of my brain. Invariably my device works as I conceived that it should, and the experiment comes out exactly as I planned it. In twenty years there has not been a single exception. Why should it be otherwise? Engineering, electrical and mechanical, is positive in results. There is scarcely a subject that cannot be examined beforehand, from the available theoretical and practical data. The carrying out into practice of a crude idea as is being generally done, is, I hold, nothing but a waste of energy, money, and time. My early affliction had however, another compensation. The incessant mental exertion developed my powers of observation and enabled me to discover a truth of great importance. I had noted that the appearance of images was always preceded by actual vision of scenes under peculiar and generally very exceptional conditions, and I was impelled on each occasion to locate the original impulse. After a while this effort grew to be almost automatic and I gained great facility in connecting cause and effect. Soon I became aware, to my surprise, that every thought I conceived was suggested by an external impression. Not only this but all my actions were prompted in a similar way. In the course of time it became perfectly evident to me that I was merely an automation endowed with power OF MOVEMENT RESPONDING TO THE STIMULI OF THE SENSE ORGANS AND THINKING AND ACTING ACCORDINGLY.

   ~ Nikola Tesla, The Strange Life of Nikola Tesla,
326:So then let the Adept set this sigil upon all the Words he hath writ in the book of the Works of his Will. And let him then end all, saying: Such are the Words!2 For by this he maketh proclamation before all them that be about his Circle that these Words are true and puissant, binding what he would bind, and loosing what he would loose. Let the Adept perform this ritual right, perfect in every part thereof, once daily for one moon, then twice, at dawn and dusk, for two moons; next thrice, noon added, for three moons; afterwards, midnight making up his course, for four moons four times every day. Then let the Eleventh Moon be consecrated wholly to this Work; let him be instant in constant ardour, dismissing all but his sheer needs to eat and sleep.3 For know that the true Formula4 whose virtue sufficed the Beast in this Attainment, was thus:

INVOKE OFTEN

So may all men come at last to the Knowledge and Conversation of the Holy Guardian Angel: thus sayeth The Beast, and prayeth his own Angel that this Book be as a burning Lamp, and as a living Spring, for Light and Life to them that read therein.

1. There is an alternative spelling, TzBA-F, where the Root, "an Host," has the value of 93. The Practicus should revise this Ritual throughout in the Light of his personal researches in the Qabalah, and make it his own peculiar property. The spelling here suggested implies that he who utters the Word affirms his allegiance to the symbols 93 and 6; that he is a warrior in the army of Will, and of the Sun. 93 is also the number of AIWAZ and 6 of The Beast.
2. The consonants of LOGOS, "Word," add (Hebrew values) to 93 [reading the Sigma as Samekh = 60; reading it as Shin = 300 gives 333], and ΕΠΗ, "Words" (whence "Epic") has also that value; ΕΙ∆Ε ΤΑ ΕΠΗ might be the phrase here intended; its number is 418. This would then assert the accomplishment of the Great Work; this is the natural conclusion of the Ritual. Cf. CCXX, III, 75.
3. These needs are modified during the process of Initiation both as to quantity and quality. One should not become anxious about one's phyiscal or mental health on à priori grounds, but pay attention only to indubitable symptoms of distress should such arise. ~ Aleister Crowley, Liber Samekh,
327:And for the same reason, because that which we are seeking through beauty is in the end that which we are seeking through religion, the Absolute, the Divine. The search for beauty is only in its beginning a satisfaction in the beauty of form, the beauty which appeals to the physical senses and the vital impressions, impulsions, desires. It is only in the middle a satisfaction in the beauty of the ideas seized, the emotions aroused, the perception of perfect process and harmonious combination. Behind them the soul of beauty in us desires the contact, the revelation, the uplifting delight of an absolute beauty in all things which it feels to be present, but which neither the senses and instincts by themselves can give, though they may be its channels, - for it is suprasensuous, - nor the reason and intelligence, though they too are a channel, - for it is suprarational, supra-intellectual, - but to which through all these veils the soul itself seeks to arrive. When it can get the touch of this universal, absolute beauty, this soul of beauty, this sense of its revelation in any slightest or greatest thing, the beauty of a flower, a form, the beauty and power of a character, an action, an event, a human life, an idea, a stroke of the brush or the chisel or a scintillation of the mind, the colours of a sunset or the grandeur of the tempest, it is then that the sense of beauty in us is really, powerfully, entirely satisfied. It is in truth seeking, as in religion, for the Divine, the All-Beautiful in man, in nature, in life, in thought, in art; for God is Beauty and Delight hidden in the variation of his masks and forms. When, fulfilled in our growing sense and knowledge of beauty and delight in beauty and our power for beauty, we are able to identify ourselves in soul with this Absolute and Divine in all the forms and activities of the world and shape an image of our inner and our outer life in the highest image we can perceive and embody of the All-Beautiful, then the aesthetic being in us who was born for this end, has fulfilled himself and risen to his divine consummation. To find highest beauty is to find God; to reveal, to embody, to create, as we say, highest beauty is to bring out of our souls the living image and power of God. ~ Sri Aurobindo, The Human Cycle, 144,
328:But now thou askest me how thou mayest destroy this naked knowing and feeling of thine own being. For peradventure thou thinkest that if it were destroyed, all other hindrances were destroyed ; and if thou thinkest thus, thou thinkest right truly. But to this I answer thee and I say, that without a full special grace full freely given by God, and also a full according ableness on thy part to receive this grace, this naked knowing and feeling of thy being may in nowise be destroyed. And this ableness is nought else but a strong and a deep ghostly sorrow. ... All men have matter of sorrow; but most specially he feeleth matter of sorrow that knoweth and feeleth that he is. All other sorrows in comparison to this be but as it were game to earnest. For he may make sorrow earnestly that knoweth and feeleth not only what he is, but that he is. And whoso felt never this sorrow, let him make sorrow; for he hath never yet felt perfect sorrow. This sorrow, when it is had, cleanseth the soul, not only of sin, but also of pain that it hath deserved for sin ; and also it maketh a soul able to receive that joy, the which reave th from a man all knowing and feeling of his being. This sorrow, if it be truly conceived, is full of holy desire; and else a man might never in this life abide it or bear it. For were it not that a soul were somewhat fed with a manner of comfort by his right working, he should not be able to bear that pain that he hath by the knowing and feeling of his being. For as oft as he would have a true knowing and a feeling of his God in purity of spirit (as it may be here), and then feeleth that he may not for he findeth evermore his knowing and his feeling as it were occupied and filled with a foul stinking lump of himself, the which must always be hated and despised and forsaken, if he shall be God's perfect disciple, taught by Himself in the mount of perfection so oft he goeth nigh mad for sorrow. . . . This sorrow and this desire must every soul have and feel in itself (either in this manner or in another), as God vouchsafed! to teach his ghostly disciples according to his good will and their according ableness in body and in soul, in degree and disposition, ere the time be that they may perfectly be oned unto God in perfect charity such as may be had here, if God vouchsafed!.
   ~ Anonymous, The Cloud Of Unknowing,
329:The general characteristics and attributions of these Grades are indicated by their correspondences on the Tree of Life, as may be studied in detail in the Book 777.
   Student. -- His business is to acquire a general intellectual knowledge of all systems of attainment, as declared in the prescribed books. (See curriculum in Appendix I.) {231}
   Probationer. -- His principal business is to begin such practices as he my prefer, and to write a careful record of the same for one year.
   Neophyte. -- Has to acquire perfect control of the Astral Plane.
   Zelator. -- His main work is to achieve complete success in Asana and Pranayama. He also begins to study the formula of the Rosy Cross.
   Practicus. -- Is expected to complete his intellectual training, and in particular to study the Qabalah.
   Philosophus. -- Is expected to complete his moral training. He is tested in Devotion to the Order.
   Dominus Liminis. -- Is expected to show mastery of Pratyahara and Dharana.
   Adeptus (without). -- is expected to perform the Great Work and to attain the Knowledge and Conversation of the Holy Guardian Angel.
   Adeptus (within). -- Is admitted to the practice of the formula of the Rosy Cross on entering the College of the Holy Ghost.
   Adeptus (Major). -- Obtains a general mastery of practical Magick, though without comprehension.
   Adeptus (Exemptus). -- Completes in perfection all these matters. He then either ("a") becomes a Brother of the Left Hand Path or, ("b") is stripped of all his attainments and of himself as well, even of his Holy Guardian Angel, and becomes a babe of the Abyss, who, having transcended the Reason, does nothing but grow in the womb of its mother. It then finds itself a
   Magister Templi. -- (Master of the Temple): whose functions are fully described in Liber 418, as is this whole initiation from Adeptus Exemptus. See also "Aha!". His principal business is to tend his "garden" of disciples, and to obtain a perfect understanding of the Universe. He is a Master of Samadhi. {232}
   Magus. -- Attains to wisdom, declares his law (See Liber I, vel Magi) and is a Master of all Magick in its greatest and highest sense.
   Ipsissimus. -- Is beyond all this and beyond all comprehension of those of lower degrees. ~ Aleister Crowley, Liber ABA,
330:Now I have taught you about Immortal Man and have loosed the bonds of the robbers from him. I have broken the gates of the pitiless ones in their presence. I have humiliated their malicious intent, and they all have been shamed and have risen from their ignorance. Because of this, then, I came here, that they might be joined with that Spirit and Breath, [III continues:] and might from two become one, just as from the first, that you might yield much fruit and go up to Him Who Is from the Beginning, in ineffable joy and glory and honor and grace of the Father of the Universe.

"Whoever, then, knows the Father in pure knowledge will depart to the Father and repose in Unbegotten Father. But whoever knows him defectively will depart to the defect and the rest of the Eighth. Now whoever knows Immortal Spirit of Light in silence, through reflecting and consent in the truth, let him bring me signs of the Invisible One, and he will become a light in the Spirit of Silence. Whoever knows Son of Man in knowledge and love, let him bring me a sign of Son of Man, that he might depart to the dwelling-places with those in the Eighth.

"Behold, I have revealed to you the name of the Perfect One, the whole will of the Mother of the Holy Angels, that the masculine multitude may be completed here, that there might appear in the aeons, the infinities and those that came to be in the untraceable wealth of the Great Invisible Spirit, that they all might take from his goodness, even the wealth of their rest that has no kingdom over it. I came from First Who Was Sent, that I might reveal to you Him Who Is from the Beginning, because of the arrogance of Arch-Begetter and his angels, since they say about themselves that they are gods. And I came to remove them from their blindness, that I might tell everyone about the God who is above the universe. Therefore, tread upon their graves, humiliate their malicious intent, and break their yoke and arouse my own. I have given you authority over all things as Sons of Light, that you might tread upon their power with your feet."

These are the things the blessed Savior said, and he disappeared from them. Then all the disciples were in great, ineffable joy in the spirit from that day on. And his disciples began to preach the Gospel of God, the eternal, imperishable spirit. Amen.
~ The Sophia of Jesus, (excerpt), The Nag Hamadi Library,
331:the three stages of the ascent :::
   There are three stages of the ascent, -at the bottom the bodily life enslaved to the pressure of necessity and desire, in the middle the mental, the higher emotional and psychic rule that feels after greater interests, aspirations, experiences, ideas, and at the summits first a deeper psychic and spiritual state and then a supramental eternal consciousness in which all our aspirations and seekings discover their own intimate significance.In the bodily life first desire and need and then the practical good of the individual and the society are the governing consideration, the dominant force. In the mental life ideas and ideals rule, ideas that are half-lights wearing the garb of Truth, ideals formed by the mind as a result of a growing but still imperfect intuition and experience. Whenever the mental life prevails and the bodily diminishes its brute insistence, man the mental being feels pushed by the urge of mental Nature to mould in the sense of the idea or the ideal the life of the individual, and in the end even the vaguer more complex life of the society is forced to undergo this subtle process.In the spiritual life, or when a higher power than Mind has manifested and taken possession of the nature, these limited motive-forces recede, dwindle, tend to disappear. The spiritual or supramental Self, the Divine Being, the supreme and immanent Reality, must be alone the Lord within us and shape freely our final development according to the highest, widest, most integral expression possible of the law of our nature. In the end that nature acts in the perfect Truth and its spontaneous freedom; for it obeys only the luminous power of the Eternal. The individual has nothing further to gain, no desire to fulfil; he has become a portion of the impersonality or the universal personality of the Eternal. No other object than the manifestation and play of the Divine Spirit in life and the maintenance and conduct of the world in its march towards the divine goal can move him to action. Mental ideas, opinions, constructions are his no more; for his mind has fallen into silence, it is only a channel for the Light and Truth of the divine knowledge. Ideals are too narrow for the vastness of his spirit; it is the ocean of the Infinite that flows through him and moves him for ever.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Supreme Will,
332:But even before that highest approach to identity is achieved, something of the supreme Will can manifest in us as an imperative impulsion, a God-driven action; we then act by a spontaneous self-determining Force but a fuller knowledge of meaning and aim arises only afterwards. Or the impulse to action may come as an inspiration or intuition, but rather in the heart and body than in the mind; here an effective sight enters in but the complete and exact knowledge is still deferred and comes, if at all, lateR But the divine Will may descend too as a luminous single command or a total perception or a continuous current of perception of what is to be done into the will or into the thought or as a direction from above spontaneously fulfilled by the lower members. When the Yoga is imperfect, only some actions can be done in this way, or else a general action may so proceed but only during periods of exaltation and illumination. When the Yoga is perfect, all action becomes of this character. We may indeed distinguish three stages of a growing progress by which, first, the personal will is occasionally or frequently enlightened or moved by a supreme Will or conscious Force beyond it, then constantly replaced and, last, identified and merged in that divine Power-action. The first is the stage when we are still governed by the intellect, heart and senses; these have to seek or wait for the divine inspiration and guidance and do not always find or receive it. The second is the stage when human intelligence is more and more replaced by a high illumined or intuitive spiritualised mind, the external human heart by the inner psychic heart, the senses by a purified and selfless vital force. The third is the stage when we rise even above spiritualised mind to the supramental levels. In all three stages the fundamental character of the liberated action is the same, a spontaneous working of Prakriti no longer through or for the ego but at the will and for the enjoyment of the supreme Purusha. At a higher level this becomes the Truth of the absolute and universal Supreme expressed through the individual soul and worked out consciously through the nature, - no longer through a half-perception and a diminished or distorted effectuation by the stumbling, ignorant and all-deforming energy of lower nature in us but by the all-wise transcendent and universal Mother. ~ Sri Aurobindo, The Synthesis Of Yoga, The Supreme Will, 218,
333:Fundamentally, whatever be the path one follows - whe- ther the path of surrender, consecration, knowledge-if one wants it to be perfect, it is always equally difficult, and there is but one way, one only, I know of only one: that is perfect sincerity, but perfect sincerity!

Do you know what perfect sincerity is?...

Never to try to deceive oneself, never let any part of the being try to find out a way of convincing the others, never to explain favourably what one does in order to have an excuse for what one wants to do, never to close one's eyes when something is unpleasant, never to let anything pass, telling oneself, "That is not important, next time it will be better."

Oh! It is very difficult. Just try for one hour and you will see how very difficult it is. Only one hour, to be totally, absolutely sincere. To let nothing pass. That is, all one does, all one feels, all one thinks, all one wants, is exclusively the Divine.

"I want nothing but the Divine, I think of nothing but the Divine, I do nothing but what will lead me to the Divine, I love nothing but the Divine."

Try - try, just to see, try for half an hour, you will see how difficult it is! And during that time take great care that there isn't a part of the vital or a part of the mind or a part of the physical being nicely hidden there, at the back, so that you don't see it (Mother hides her hands behind her back) and don't notice that it is not collaborating - sitting quietly there so that you don't unearth it... it says nothing, but it does not change, it hides itself. How many such parts! How many parts hide themselves! You put them in your pocket because you don't want to see them or else they get behind your back and sit there well-hidden, right in the middle of your back, so as not to be seen. When you go there with your torch - your torch of sincerity - you ferret out all the corners, everywhere, all the small corners which do not consent, the things which say "No" or those which do not move: "I am not going to budge. I am glued to this place of mine and nothing will make me move."... You have a torch there with you, and you flash it upon the thing, upon everything. You will see there are many of them there, behind your back, well stuck.

Try, just for an hour, try!
No more questions?
Nobody has anything to say? Then, au revoir, my children! ~ The Mother, Question and Answers, Volume-6, page no.132-133),
334:As far as heaven, as near as thought and hope,
Glimmered the kingdom of a griefless life.
Above him in a new celestial vault
Other than the heavens beheld by mortal eyes,
As on a fretted ceiling of the gods,
An archipelago of laughter and fire,
Swam stars apart in a rippled sea of sky.
Towered spirals, magic rings of vivid hue
And gleaming spheres of strange felicity
Floated through distance like a symbol world.
On the trouble and the toil they could not share,
On the unhappiness they could not aid,
Impervious to life's suffering, struggle, grief,
Untarnished by its anger, gloom and hate,
Unmoved, untouched, looked down great visioned planes
Blissful for ever in their timeless right.
Absorbed in their own beauty and content,
Of their immortal gladness they live sure.
Apart in their self-glory plunged, remote
Burning they swam in a vague lucent haze,
An everlasting refuge of dream-light,
A nebula of the splendours of the gods
Made from the musings of eternity.
Almost unbelievable by human faith,
Hardly they seemed the stuff of things that are.
As through a magic television's glass
Outlined to some magnifying inner eye
They shone like images thrown from a far scene
Too high and glad for mortal lids to seize.
But near and real to the longing heart
And to the body's passionate thought and sense
Are the hidden kingdoms of beatitude.
In some close unattained realm which yet we feel,
Immune from the harsh clutch of Death and Time,
Escaping the search of sorrow and desire,
In bright enchanted safe peripheries
For ever wallowing in bliss they lie.
In dream and trance and muse before our eyes,
Across a subtle vision's inner field,
Wide rapturous landscapes fleeting from the sight,
The figures of the perfect kingdom pass
And behind them leave a shining memory's trail.
Imagined scenes or great eternal worlds,
Dream-caught or sensed, they touch our hearts with their depths;
Unreal-seeming, yet more real than life,
Happier than happiness, truer than things true,
If dreams these were or captured images,
Dream's truth made false earth's vain realities.
In a swift eternal moment fixed there live
Or ever recalled come back to longing eyes
Calm heavens of imperishable Light,
Illumined continents of violet peace,
Oceans and rivers of the mirth of God
And griefless countries under purple suns.
~ Sri Aurobindo, Savitri, The Glory and the Fall of Life,
335:The fundamental nature of this supermind is that, all its knowledge is originally a knowledge by identity and oneness and even when it makes numberless apparent divisions and discriminating modifications in itself, still all the knowledge that operates in its workings even in these divisions, is founded upon and sustained and lit and guided by this perfect knowledge by identity and oneness. The Spirit is one everywhere and it knows all things as itself and in itself, so sees them always and therefore knows them intimately, completely, in their reality as well as their appearance, in their truth, their law, the entire spirit and sense and figure of their nature and their workings. When it sees anything as an object of knowledge, it yet sees it as itself and in itself, and not as a thing other than or divided from it about which therefore it would at first be ignorant of the nature, constitution and workings and have to learn about them, as the mind is at first ignorant of its object and has to learn about it because the mind is separated from its object and regards and senses and meets it as something other than itself and external to its own being. ..... This is the second character of the supreme supermind that its knowledge is a real because a total knowledge. It has in the first place a transcendental vision and sees the universe not only in the universal terms, but in its right relation to the supreme and eternal reality from which it proceeds and of which it is an expression. It knows the spirit and truth and whole sense of the universal expression because it knows all the essentiality and all the infinite reality and all the consequent constant potentiality of that which in part it expresses. It knows rightly the relative because it knows the Absolute and all its absolutes to which the relatives refer back and of which they are the partial or modified or suppressed figures. It is in the second place universal and sees all that is individual in the terms of the universal as well as in its own individual terms and holds all these individual figures in their right and complete relation to the universe. It is in the third place, separately with regard to individual things, total in its view because it knows each in its inmost essence of which all else is the resultant, in its totality which is its complete figure and in its parts and their connections and dependences, -- as well as in its connections with and its dependences upon other things and its nexus with the total implications and the explicits of the universe.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
336:The Godhead, the spirit manifested in Nature appears in a sea of infinite quality, Ananta-guna. But the executive or mechanical prakriti is of the threefold Guna, Sattwa, Rajas, Tamas, and the Ananta-guna, the spiritual play of infinite quality, modifies itself in this mechanical nature into the type of these three gunas. And in the soul-force in man this Godhead in Nature represents itself as a fourfold effective Power, caturvyuha , a Power for knowledge, a Power for strength, a Power for mutuality and active and productive relation and interchange, a Power for works and labour and service, and its presence casts all human life into a nexus and inner and outer operation of these four things. The ancient thought of India conscious of this fourfold type of active human personality and nature, built out of it the four types of the Brahmana, Kshatriya, Vaishya and Sudra, each with its spiritual turn, ethical ideal, suitable upbringing, fixed function in society and place in the evolutionary scale of the spirit. As always tends to be the case when we too much externalise and mechanise the more subtle truths of our nature, this became a hard and fast system inconsistent with the freedom and variability and complexity of the finer developing spirit in man. Nevertheless the truth behind it exists and is one of some considerable importance in the perfection of our power of nature; but we have to take it in its inner aspects, first, personality, character, temperament, soul-type, then the soul-force which lies behind them and wears these forms, and lastly the play of the free spiritual shakti in which they find their culmination and unity beyond all modes. For the crude external idea that a man is born as a Brahmana, Kshatriya, Vaishya or Sudra and that alone, is not a psychological truth of our being. The psychological fact is that there are these four active powers and tendencies of the Spirit and its executive shakti within us and the predominance of one or the other in the more well-formed part of our personality gives us our main tendencies, dominant qualities and capacities, effective turn in action and life. But they are more or less present in an men, here manifest, there latent, here developed, there subdued and depressed or subordinate, and in the perfect man will be raised up to a fullness and harmony which in the spiritual freedom will burst out into the free play of the infinite quality of the spirit in the inner and outer life and in the self-enjoying creative play of the Purusha with his and the world's Nature-Power. ~ Sri Aurobindo, The Synthesis Of Yoga, 4:15 - Soul-Force and the Fourfold Personality,
337:The last sentence: "...in the Truth-Creation the law is that of a constant unfolding without any Pralaya." What is this constant unfolding?

The Truth-Creation... it is the last line? (Mother consults the book) I think we have already spoken about this several times. It has been said that in the process of creation, there is the movement of creation followed by a movement of preservation and ending in a movement of disintegration or destruction; and even it has been repeated very often: "All that begins must end", etc., etc.

In fact in the history of our universe there have been six consecutive periods which began by a creation, were prolonged by a force of preservation and ended by a disintegration, a destruction, a return to the Origin, which is called Pralaya; and that is why this tradition is there. But it has been said that the seventh creation would be a progressive creation, that is, after the starting-point of the creation, instead of its being simply followed by a preservation, it would be followed by a progressive manifestation which would express the Divine more and more completely, so that no disintegration and return to the Origin would be necessary. And it has been announced that the period we are in is precisely the seventh, that is, it would not end by a Pralaya, a return to the Origin, a destruction, a disappearance, but that it would be replaced by a constant progress, because it would be a more and more perfect unfolding of the divine Origin in its creation.

And this is what Sri Aurobindo says. He speaks of a constant unfolding, that is, the Divine manifests more and more completely; more and more perfectly, in a progressive creation. It is the nature of this progression which makes the return to the Origin, the destruction no longer necessary. All that does not progress disappears, and that is why physical bodies die, it's because they are not progressive; they are progressive up to a certain moment, then there they stop and most often they remain stable for a certain time, and then they begin to decline, and then disappear. It's because the physical body, physical matter as it is at present is not plastic enough to be able to progress constantly. But it is not impossible to make it sufficiently plastic for the perfecting of the physical body to be such that it no longer needs disintegration, that is, death.

Only, this cannot be realised except by the descent of the Supermind which is a force higher than all those which have so far manifested and which will give the body a plasticity that will allow it to progress constantly, that is, to follow the divine movement in its unfolding. ~ The Mother, Questions And Answers 1955, 207-209,
338:What is the difference between meditation and concentration?
   Meditation is a purely mental activity, it interests only the mental being. One can concentrate while meditating but this is a mental concentration; one can get a silence but it is a purely mental silence, and the other parts of the being are kept immobile and inactive so as not to disturb the meditation. You may pass twenty hours of the day in meditation and for the remaining four hours you will be an altogether ordinary man because only the mind has been occupied-the rest of the being, the vital and the physical, is kept under pressure so that it may not disturb. In meditation nothing is directly done for the other parts of the being.
   Certainly this indirect action can have an effect, but... I have known in my life people whose capacity for meditation was remarkable but who, when not in meditation, were quite ordinary men, even at times ill-natured people, who would become furious if their meditation was disturbed. For they had learnt to master only their mind, not the rest of their being.
   Concentration is a more active state. You may concentrate mentally, you may concentrate vitally, psychically, physically, and you may concentrate integrally. Concentration or the capacity to gather oneself at one point is more difficult than meditation. You may gather together one portion of your being or consciousness or you may gather together the whole of your consciousness or even fragments of it, that is, the concentration may be partial, total or integral, and in each case the result will be different.
   If you have the capacity to concentrate, your meditation will be more interesting and easieR But one can meditate without concentrating. Many follow a chain of ideas in their meditation - it is meditation, not concentration.
   Is it possible to distinguish the moment when one attains perfect concentration from the moment when, starting from this concentration, one opens oneself to the universal Energy?
   Yes. You concentrate on something or simply you gather yourself together as much as is possible for you and when you attain a kind of perfection in concentration, if you can sustain this perfection for a sufficiently long time, then a door opens and you pass beyond the limit of your ordinary consciousness-you enter into a deeper and higher knowledge. Or you go within. Then you may experience a kind of dazzling light, an inner wonder, a beatitude, a complete knowledge, a total silence. There are, of course, many possibilities but the phenomenon is always the same.
   To have this experience all depends upon your capacity to maintain your concentration sufficiently long at its highest point of perfection. ~ The Mother,
339:10000 :::
   The Only Way Out:

... Once you have no more desires, no more attachments, once you have given up all necessity of receiving a reward from human beings, whoever they are - knowing that the only reward that is worth getting is the one that comes from the Supreme and that never fails - once you give up attachment to all exterior beings and things, you at once feel in your heart this Presence, this Force, this Grace that is always with you. And there is no other remedy. It's the only remedy, for everybody without exception. To all those who suffer, for the same thing that has to be said: all suffering is the sign that the surrender is not total. Then, when you feel in you a 'bang' like that, instead of saying, 'Oh, this is bad' or 'This circumstance is difficult,' you say, 'My surrender is not perfect.' Then it's all right. And then you feel the Grace that helps you and leads you, and you go on. And one day you emerge into that peace that nothing can trouble.
You answer to all the contrary forces, the contrary movements, the attacks, the misunderstandings, the bad wills, with the same smile that comes from full confidence in the Divine Grace. And that is the only way out, there is no other.

But where to get such a strength?

   Within you. The Divine Presence is in you. It is in you. You look for it outside; look inside. It is in you. The Presence is there. You want the appreciation of others to get strength - you will never get it. The strength is in you. If you want, you can aspire for what seems to you the supreme goal, supreme light, supreme knowledge, supreme love. But it is in you - otherwise you would never be able to contact it. If you go deep enough inside you, you will find it there, like a flame that is always burning straight up. And don't believe that it is difficult to do. It is because the look is always turned outside that you don't feel the Presence. But if, instead of looking outside for support, you concentrate and you pray - inside, to the supreme knowledge - to know at each moment what is to be done, the way to do it, and if you give all you are, all you do in order to acquire perfection, you will feel that the support is always there, always guiding, showing the way. And if there is a difficulty, then instead of wanting to fight, you hand it over, hand it over to the supreme wisdom to deal with it - to deal with all the bad wills, all the misunderstandings, all the bad reactions. If you surrender completely, it is no more your concern: it's the concern of the Supreme who takes it up and knows better than anybody else what is to be done. That is the only way out, only way out. There, my child
   ~ The Mother, Words Of The Mother III, [T1],
340:The preliminary movement of Rajayoga is careful self-discipline by which good habits of mind are substituted for the lawless movements that indulge the lower nervous being. By the practice of truth, by renunciation of all forms of egoistic seeking, by abstention from injury to others, by purity, by constant meditation and inclination to the divine Purusha who is the true lord of the mental kingdom, a pure, clear state of mind and heart is established.
   This is the first step only. Afterwards, the ordinary activities of the mind and sense must be entirely quieted in order that the soul may be free to ascend to higher states of consciousness and acquire the foundation for a perfect freedom and self-mastery. But Rajayoga does not forget that the disabilities of the ordinary mind proceed largely from its subjection to the reactions of the nervous system and the body. It adopts therefore from the Hathayogic system its devices of asana and pranayama, but reduces their multiple and elaborate forms in each case to one simplest and most directly effective process sufficient for its own immediate object. Thus it gets rid of the Hathayogic complexity and cumbrousness while it utilises the swift and powerful efficacy of its methods for the control of the body and the vital functions and for the awakening of that internal dynamism, full of a latent supernormal faculty, typified in Yogic terminology by the kundalini, the coiled and sleeping serpent of Energy within. This done, the system proceeds to the perfect quieting of the restless mind and its elevation to a higher plane through concentration of mental force by the successive stages which lead to the utmost inner concentration or ingathered state of the consciousness which is called Samadhi.
   By Samadhi, in which the mind acquires the capacity of withdrawing from its limited waking activities into freer and higher states of consciousness, Rajayoga serves a double purpose. It compasses a pure mental action liberated from the confusions of the outer consciousness and passes thence to the higher supra-mental planes on which the individual soul enters into its true spiritual existence. But also it acquires the capacity of that free and concentrated energising of consciousness on its object which our philosophy asserts as the primary cosmic energy and the method of divine action upon the world. By this capacity the Yogin, already possessed of the highest supracosmic knowledge and experience in the state of trance, is able in the waking state to acquire directly whatever knowledge and exercise whatever mastery may be useful or necessary to his activities in the objective world.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Conditions of the Synthesis, The Systems of Yoga, 36,
341:The Mahashakti, the universal Mother, works out whatever is transmitted by her transcendent consciousness from the Supreme and enters into the worlds that she has made; her presence fills and supports them with the divine spirit and the divine all-sustaining force and delight without which they could not exist. That which we call Nature or Prakriti is only her most outward executive aspect; she marshals and arranges the harmony of her forces and processes, impels the operations of Nature and moves among them secret or manifest in all that can be seen or experienced or put into motion of life. Each of the worlds is nothing but one play of the Mahashakti of that system of worlds or universe, who is there as the cosmic Soul and Personality of the transcendent Mother. Each is something that she has seen in her vision, gathered into her heart of beauty and power and created in her Ananda.
   But there are many planes of her creation, many steps of the Divine Shakti. At the summit of this manifestation of which we are a part there are worlds of infinite existence, consciousness, force and bliss over which the Mother stands as the unveiled eternal Power. All beings there live and move in an ineffable completeness and unalterable oneness, because she carries them safe in her arms for ever. Nearer to us are the worlds of a perfect supramental creation in which the Mother is the supramental Mahashakti, a Power of divine omniscient Will and omnipotent Knowledge always apparent in its unfailing works and spontaneously perfect in every process. There all movements are the steps of the Truth; there all beings are souls and powers and bodies of the divine Light; there all experiences are seas and floods and waves of an intense and absolute Ananda. But here where we dwell are the worlds of the Ignorance, worlds of mind and life and body separated in consciousness from their source, of which this earth is a significant centre and its evolution a crucial process. This too with all its obscurity and struggle and imperfection is upheld by the Universal Mother; this too is impelled and guided to its secret aim by the Mahashakti.
   The Mother as the Mahashakti of this triple world of the Ignorance stands in an intermediate plane between the supramental Light, the Truth life, the Truth creation which has to be brought down here and this mounting and descending hierarchy of planes of consciousness that like a double ladder lapse into the nescience of Matter and climb back again through the flowering of life and soul and mind into the infinity of the Spirit. Determining all that shall be in this universe and in the terrestrial evolution by what she sees and feels and pours from her, she stands there... ~ Sri Aurobindo, The Mother With Letters On The Mother,
342:Mother, suffering comes from ignorance and pain, but what is the nature of the suffering and pain the Divine Mother feels for her children-the Divine Mother in Savitri?

It is because she participates in their nature. She has descended upon earth to participate in their nature. Because if she did not participate in their nature, she could not lead them farther. If she remained in her supreme consciousness where there is no suffering, in her supreme knowledge and consciousness, she could not have any contact with human beings. And it is for this that she is obliged to take on the human consciousness and form, it is to be able to enter into contact with them. Only, she does not forget: she has adopted their consciousness but she remains in relation with her own real, supreme consciousness. And thus, by joining the two, she can make those who are in that other consciousness progress. But if she did not adopt their consciousness, if she did not suffer with their sorrow, she could not help them. Hers is not a suffering of ignorance: it is a suffering through identity. It is because she has accepted to have the same vibrations as they, in order to be able to enter into contact with them and pull them out of the state they are in. If she did not enter into contact with them, she would not be felt at all or no one could bear her radiance.... This has been said in all kinds of forms, in all kinds of religions, and they have spoken very often of the divine Sacrifice, but from a certain point of view it is true. It is a voluntary sacrifice, but it is true: giving up a state of perfect consciousness, perfect bliss, perfect power in order to accept the state of ignorance of the outer world so as to pull it out of that ignorance. If this state were not accepted, there would be no contact with it. No relation would be possible. And this is the reason of the incarnations. Otherwise, there would be no necessity. If the divine consciousness and divine force could work directly from the place or state of their perfection, if they could work directly on matter and transform it, there would be no need to take a body like man's. It would have been enough to act from the world of Truth with the perfect consciousness and upon consciousness. In fact that acts perhaps but so slowly that when there is this effort to make the world progress, make it go forward more rapidly, well, it is necessary to take on human nature. By taking the human body, one is obliged to take on human nature, partially. Only, instead of losing one's consciousness and losing contact with the Truth, one keeps this consciousness and this Truth, and it is by joining the two that one can create exactly this kind of alchemy of transformation. But if one did not touch matter, one could do nothing for it. ~ The Mother, Question And Answers,
343:It is then by a transformation of life in its very principle, not by an external manipulation of its phenomena, that the integral Yoga proposes to change it from a troubled and ignorant into a luminous and harmonious movement of Nature. There are three conditions which are indispensable for the achievement of this central inner revolution and new formation; none of them is altogether sufficient in itself, but by their united threefold power the uplifting can be done, the conversion made and completely made. For, first, life as it is is a movement of desire and it has built in us as its centre a desire-soul which refers to itself all the motions of life and puts in them its own troubled hue and pain of an ignorant, half-lit, baffled endeavour: for a divine living, desire must be abolished and replaced by a purer and firmer motive-power, the tormented soul of desire dissolved and in its stead there must emerge the calm, strength, happiness of a true vital being now concealed within us. Next, life as it is is driven or led partly by the impulse of the life-force, partly by a mind which is mostly a servant and abettor of the ignorant life-impulse, but in part also its uneasy and not too luminous or competent guide and mentor; for a divine life the mind and the life-impulse must cease to be anything but instruments and the inmost psychic being must take their place as the leader on the path and the indicator of a divine guidance. Last, life as it is is turned towards the satisfaction of the separative ego; ego must disappear and be replaced by the true spiritual person, the central being, and life itself must be turned towards the fulfilment of the Divine in terrestrial existence; it must feel a Divine Force awaking within it and become an obedient instrumentation of its purpose.
   There is nothing that is not ancient and familiar in the first of these three transforming inner movements; for it has always been one of the principal objects of spiritual discipline. It has been best formulated in the already expressed doctrine of the Gita by which a complete renouncement of desire for the fruits as the motive of action, a complete annulment of desire itself, the complete achievement of a perfect equality are put forward as the normal status of a spiritual being. A perfect spiritual equality is the one true and infallible sign of the cessation of desire, - to be equal-souled to all things, unmoved by joy and sorrow, the pleasant and the unpleasant, success or failure, to look with an equal eye on high and low, friend and enemy, the virtuous and the sinner, to see in all beings the manifold manifestation of the One and in all things the multitudinous play or the slow masked evolution of the embodied Spirit. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 2, 176,
344:the process of unification, the perfecting our one's instrumental being, the help one needs to reach the goal :::
If we truly want to progress and acquire the capacity of knowing the truth of our being, that is to say, what we are truly created for, what we can call our mission upon earth, then we must, in a very regular and constant manner, reject from us or eliminate in us whatever contradicts the truth of our existence, whatever is opposed to it. In this way, little by little, all the parts, all the elements of our being can be organised into a homogeneous whole around our psychic centre. This work of unification requires much time to be brought to some degree of perfection. Therefore, in order to accomplish it, we must arm ourselves with patience and endurance, with a determination to prolong our life as long as necessary for the success of our endeavor.
   As you pursue this labor of purification and unification, you must at the same time take great care to perfect the external and instrumental part of your being. When the higher truth manifests, it must find in you a mind that is supple and rich enough to be able to give the idea that seeks to express itself a form of thought which preserves its force and clarity. This thought, again, when it seeks to clothe itself in words, must find in you a sufficient power of expression so that the words reveal the thought and do not deform it. And the formula in which you embody the truth should be manifested in all your feelings, all your acts of will, all your actions, in all movements of your being. Finally, these movements themselves should, by constant effort, attain their highest perfection. ... It is therefore of capital importance to become conscious of its presence in us [the psychic being], to concentrate on this presence until it becomes a living fact for us and we can identify ourselves with it.
   In various times and places many methods have been prescribed for attaining this perfection and ultimately achieving this identification. Some methods are psychological, some religious, some even mechanical. In reality, everyone has to find the one which suits him best, and if one has an ardent and steadfast aspiration, a persistent and dynamic will, one is sure to meet, in one way or another - outwardly through reading and study, inwardly through concentration, meditation, revelation and experience - the help one needs to reach the goal. Only one thing is absolutely indispensable: the will to discover and to realize. This discovery and realization should be the primary preoccupation of our being, the pearl of great price which we must acquire at any cost. Whatever you do, whatever your occupations and activities, the will to find the truth of your being and to unite with it must be always living and present behind all that you do, all that you feel, all that you think.
   ~ The Mother, On Education, [T1],
345:The Absolute is in itself indefinable by reason, ineffable to the speech; it has to be approached through experience. It can be approached through an absolute negation of existence, as if it were itself a supreme Non-Existence, a mysterious infinite Nihil. It can be approached through an absolute affirmation of all the fundamentals of our own existence, through an absolute of Light and Knowledge, through an absolute of Love or Beauty, through an absolute of Force, through an absolute of peace or silence. It can be approached through an inexpressible absolute of being or of consciousness, or of power of being, or of delight of being, or through a supreme experience in which these things become inexpressibly one; for we can enter into such an ineffable state and, plunged into it as if into a luminous abyss of existence, we can reach a superconscience which may be described as the gate of the Absolute. It is supposed that it is only through a negation of individual and cosmos that we can enter into the Absolute. But in fact the individual need only deny his own small separate ego-existence; he can approach the Absolute through a sublimation of his spiritual individuality taking up the cosmos into himself and transcending it; or he may negate himself altogether, but even so it is still the individual who by self-exceeding enters into the Absolute. He may enter also by a sublimation of his being into a supreme existence or super-existence, by a sublimation of his consciousness into a supreme consciousness or superconscience, by a sublimation of his and all delight of being into a super-delight or supreme ecstasy. He can make the approach through an ascension in which he enters into cosmic consciousness, assumes it into himself and raises himself and it into a state of being in which oneness and multiplicity are in perfect harmony and unison in a supreme status of manifestation where all are in each and each in all and all in the one without any determining individuation - for the dynamic identity and mutuality have become complete; on the path of affirmation it is this status of the manifestation that is nearest to the Absolute. This paradox of an Absolute which can be realised through an absolute negation and through an absolute affirmation, in many ways, can only be accounted for to the reason if it is a supreme Existence which is so far above our notion and experience of existence that it can correspond to our negation of it, to our notion and experience of nonexistence; but also, since all that exists is That, whatever its degree of manifestation, it is itself the supreme of all things and can be approached through supreme affirmations as through supreme negations. The Absolute is the ineffable x overtopping and underlying and immanent and essential in all that we can call existence or non-existence. ~ Sri Aurobindo, The Life Divine, 2.06 - Reality and the Cosmic Illusion,
346:Something happened to you before you were born, and this is what it was:
   STAGE ONE: THE CHIKHAI
   The events of the 49-day Bardo period are divided into three major stages, the Chikhai, the Chonyid, and the Sidpa (in that order). Immediately following physical death, the soul enters the Chikhai, which is simply the state of the immaculate and luminous Dharmakaya, the ultimate Consciousness, the BrahmanAtman. This ultimate state is given, as a gift, to all individuals: they are plunged straight into ultimate reality and exist as the ultimate Dharmakaya. "At this moment," says the Bardo Thotrol, "the first glimpsing of the Bardo of the Clear Light of Reality, which is the Infallible Mind of the Dharmakaya, is experienced by all sentient beings.''110 Or, to put it a different way, the Thotrol tells us that "Thine own consciousness, shining, void, and inseparable from the Great Body of Radiance, hath no birth, nor death, and is the Immutable Light-Buddha Amitabha. Knowing this is sufficient. Recognizing the voidness of thine own intellect to be Buddhahood ... is to keep thyself in the Divine Mind."110 In short, immediately following physical death, the soul is absorbed in and as the ultimate-causal body (if we may treat them together).
   Interspersed with this brief summary of the Bardo Thotrol, I will add my commentaries on involution and on the nature of the Atman project in involution. And we begin by noting that at the start of the Bardo experience, the soul is elevated to the utter heights of Being, to the ultimate state of Oneness-that is, he starts his Bardo career at the top. But, at the top is usually not where he remains, and the Thotrol tells us why. In Evans-Wentz's words, "In the realm of the Clear Light [the highest Chikhai stage] the mentality of a person . . . momentarily enjoys a condition of balance, of perfect equilibrium, and of [ultimate] oneness. Owing to unfamiliarity with such a state, which is an ecstatic state of non-ego, of [causal] consciousness, the . . . average human being lacks the power to function in it; karmic propensities becloud the consciousness-principle with thoughts of personality, of individualized being, of dualism, and, losing equilibrium, the consciousness-principle falls away from the Clear Light."
   The soul falls away from the ultimate Oneness because "karmic propensities cloud consciousness"-"karmic propensities'' means seeking, grasping, desiring; means, in fact, Eros. And as this Erosseeking develops, the state of perfect Oneness starts to "break down" (illusorily). Or, from a different angle, because the individual cannot stand the intensity of pure Oneness ("owing to unfamiliarity with such a state"), he contracts away from it, tries to ''dilute it," tries to extricate himself from Perfect Intensity in Atman. Contracting in the face of infinity, he turns instead to forms of seeking, desire, karma, and grasping, trying to "search out" a state of equilibrium. Contraction and Eros-these karmic propensities couple and conspire to drive the soul away from pure consciousness and downwards into multiplicity, into less intense and less real states of being. ~ Ken Wilber, The Atman Project,
347:An integral Yoga includes as a vital and indispensable element in its total and ultimate aim the conversion of the whole being into a higher spiritual consciousness and a larger divine existence. Our parts of will and action, our parts of knowledge, our thinking being, our emotional being, our being of life, all our self and nature must seek the Divine, enter into the Infinite, unite with the Eternal. But mans present nature is limited, divided, unequal, -- it is easiest for him to concentrate in the strongest part of his being and follow a definite line of progress proper to his nature: only rare individuals have the strength to take a large immediate plunge straight into the sea of the Divine Infinity. Some therefore must choose as a starting-point a concentration in thought or contemplation or the minds one-pointedness to find the eternal reality of the Self in them; others can more easily withdraw into the heart to meet there the Divine, the Eternal: yet others are predominantly dynamic and active; for these it is best to centre themselves in the will and enlarge their being through works. United with the Self and source of all by their surrender of their will into its infinity, guided in their works by the secret Divinity within or surrendered to the Lord of the cosmic action as the master and mover of all their energies of thought, feeling, act, becoming by this enlargement of being selfless and universal, they can reach by works some first fullness of a spiritual status. But the path, whatever its point of starting, must debouch into a vaster dominion; it must proceed in the end through a totality of integrated knowledge, emotion, will of dynamic action, perfection of the being and the entire nature. In the supramental consciousness, on the level of the supramental existence this integration becomes consummate; there knowledge, will, emotion, the perfection of the self and the dynamic nature rise each to its absolute of itself and all to their perfect harmony and fusion with each other, to a divine integrality, a divine perfection. For the supermind is a Truth-Consciousness in which the Divine Reality, fully manifested, no longer works with the instrumentation of the Ignorance; a truth of status of being which is absolute becomes dynamic in a truth of energy and activity of the being which is self-existent and perfect. Every movement there is a movement of the self-aware truth of Divine Being and every part is in entire harmony with the whole. Even the most limited and finite action is in the Truth-Consciousness a movement of the Eternal and Infinite and partakes of the inherent absoluteness and perfection of the Eternal and Infinite. An ascent into the supramental Truth not only raises our spiritual and essential consciousness to that height but brings about a descent of this Light and Truth into all our being and all our parts of nature. All then becomes part of the Divine Truth, an element and means of the supreme union and oneness; this ascent and descent must be therefore an ultimate aim of this Yoga.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, The Supermind and the Yoga of Works [279-280],
348:The Mother once described the characteristics of the unity-body, of the future supramental body, to a young Ashramite: 'You know, if there is something on that window-sill and if I [in a supramental body] want to take it, I stretch out my hand and it becomes - wow! - long, and I have the thing in my hand without even having to get up from my chair ... Physically, I shall be able to be here and there at the same time. I shall be able to communicate with many people at the same time. To have something in my hand, I'll just have to wish for it. I think about something and I want it and it is already in my hand. With this transformed body I shall be free of the fetters of ignorance, pain, of mortality and unconsciousness. I shall be able to do many things at the same time. The transparent, luminous, strong, light, elastic body won't need any material things to subsist on ... The body can even be lengthened if one wants it to become tall, or shrunk when one wants it to be small, in any circumstances ... There will be all kinds of changes and there will be powers without limit. And it won't be something funny. Of course, I am giving you somewhat childish examples to tease you and to show the difference. 'It will be a true being, perfect in proportion, very, very beautiful and strong, light, luminous or else transparent. It will have a supple and malleable body endowed with extraordinary capacities and able to do everything; a body without age, a creation of the New Consciousness or else a transformed body such as none has ever imagined ... All that is above man will be within its reach. It will be guided by the Truth alone and nothing less. That is what it is and more even than has ever been conceived.'895 This the Mother told in French to Mona Sarkar, who noted it down as faithfully as possible and read it out to her for verification. The supramental body will not only be omnipotent and omniscient, but also omnipresent. And immortal. Not condemned to a never ending monotonous immortality - which, again, is one of our human interpretations of immortality - but for ever existing in an ecstasy of inexhaustible delight in 'the Joy that surpasses all understanding.' Moment after moment, eternity after eternity. For in that state each moment is an eternity and eternity an ever present moment. If gross matter is not capable of being used as a permanent coating of the soul in the present phase of its evolution, then it certainly is not capable of being the covering of the supramental consciousness, to form the body that has, to some extent, been described above. This means that the crux of the process of supramental transformation lies in matter; the supramental world has to become possible in matter, which at present still is gross matter. - Sri Aurobindo and the Mother were supramentalized in their mental and vital, but their enormous problem was the supramentalization of the physical body, consisting of the gross matter of the Earth. As the Mother said: 'It is matter itself that must change so that the Supramental may manifest. A new kind of matter no longer corresponding with Mendeleyev's periodic table of the elements? Is that possible?
   ~ Georges Van Vrekhem,
349:28 August 1957
Mother, Sri Aurobindo says here: "Whether the whole of humanity would be touched [by the Supramental influence] or only a part of it ready for the change would depend on what was intended or possible in the continued order of the universe."
The Supramental Manifestation, SABCL, Vol. 16, p. 56

What is meant by "what was intended or possible"? The two things are different. So far you have said that if humanity changes, if it wants to participate in the new birth...

It is the same thing. But when you look at an object on a certain plane, you see it horizontally, and when you look at the same object from another plane, you see it vertically. (Mother shows the cover and the back of her book.) So, if one looks from above, one says "intended"; if one looks from below, one says "possible".... But it is absolutely the same thing, only the point of view is different.

But in that case, it is not our incapacity or lack of will to change that makes any difference.

We have already said this many a time. If you remain in a consciousness which functions mentally, even if it is the highest mind, you have the notion of an absolute determinism of cause and effect and feel that things are what they are because they are what they are and cannot be otherwise.

It is only when you come out of the mental consciousness completely and enter a higher perception of things - which you may call spiritual or divine - that you suddenly find yourself in a state of perfect freedom where everything is possible.

(Silence)

Those who have contacted that state or lived in it, even if only for a moment, try to describe it as a feeling of an absolute Will in action, which immediately gives to the human mentality the feeling of being arbitrary. And because of that distortion there arises the idea - which I might call traditional - of a supreme and arbitrary God, which is something most unacceptable to every enlightened mind. I suppose that this experience badly expressed is at the origin of this notion. And in fact it is incorrect to express it as an absolute Will: it is very, very, very different. It is something else altogether. For, what man understands by "Will" is a decision that is taken and carried out. We are obliged to use the word "will", but in its truth the Will acting in the universe is neither a choice nor a decision that is taken. What seems to me the closest expression is "vision". Things are because they are seen. But of course "seen", not seen as we see with these eyes.

(Mother touches her eyes...) All the same, it is the nearest thing.
It is a vision - a vision unfolding itself.
The universe becomes objective as it is progressively seen.

And that is why Sri Aurobindo has said "intended or possible". It is neither one nor the other. All that can be said is a distortion.

(Silence)

Objectivisation - universal objectivisation - is something like a projection in space and time, like a living image of what is from all eternity. And as the image is gradually projected on the screen of time and space, it becomes objective:

The Supreme contemplating His own Image.
~ The Mother, Questions And Answers 1957-1958,
350:Apotheosis ::: One of the most powerful and beloved of the Bodhisattvas of the Mahayana Buddhism of Tibet, China, and Japan is the Lotus Bearer, Avalokiteshvara, "The Lord Looking Down in Pity," so called because he regards with compassion all sentient creatures suffering the evils of existence. To him goes the millionfold repeated prayer of the prayer wheels and temple gongs of Tibet: Om mani padme hum, "The jewel is in the lotus." To him go perhaps more prayers per minute than to any single divinity known to man; for when, during his final life on earth as a human being, he shattered for himself the bounds of the last threshold (which moment opened to him the timelessness of the void beyond the frustrating mirage-enigmas of the named and bounded cosmos), he paused: he made a vow that before entering the void he would bring all creatures without exception to enlightenment; and since then he has permeated the whole texture of existence with the divine grace of his assisting presence, so that the least prayer addressed to him, throughout the vast spiritual empire of the Buddha, is graciously heard. Under differing forms he traverses the ten thousand worlds, and appears in the hour of need and prayer. He reveals himself in human form with two arms, in superhuman forms with four arms, or with six, or twelve, or a thousand, and he holds in one of his left hands the lotus of the world.

Like the Buddha himself, this godlike being is a pattern of the divine state to which the human hero attains who has gone beyond the last terrors of ignorance. "When the envelopment of consciousness has been annihilated, then he becomes free of all fear, beyond the reach of change." This is the release potential within us all, and which anyone can attain-through herohood; for, as we read: "All things are Buddha-things"; or again (and this is the other way of making the same statement) : "All beings are without self."

The world is filled and illumined by, but does not hold, the Bodhisattva ("he whose being is enlightenment"); rather, it is he who holds the world, the lotus. Pain and pleasure do not enclose him, he encloses them-and with profound repose. And since he is what all of us may be, his presence, his image, the mere naming of him, helps. "He wears a garland of eight thousand rays, in which is seen fully reflected a state of perfect beauty.

The color of his body is purple gold. His palms have the mixed color of five hundred lotuses, while each finger tip has eighty-four thousand signet-marks, and each mark eighty-four thousand colors; each color has eighty-four thousand rays which are soft and mild and shine over all things that exist. With these jewel hands he draws and embraces all beings. The halo surrounding his head is studded with five hundred Buddhas, miraculously transformed, each attended by five hundred Bodhisattvas, who are attended, in turn, by numberless gods. And when he puts his feet down to the ground, the flowers of diamonds and jewels that are scattered cover everything in all directions. The color of his face is gold. While in his towering crown of gems stands a Buddha, two hundred and fifty miles high." - Amitayur-Dhyana Sutra, 19; ibid., pp. 182-183. ~ Joseph Campbell, The Hero with a Thousand Faces, Apotheosis,
351:But still the greater and wider the moving idea-force behind the consecration, the better for the seeker; his attainment is likely to be fuller and more ample. If we are to attempt an integral Yoga, it will be as well to start with an idea of the Divine that is itself integral. There should be an aspiration in the heart wide enough for a realisation without any narrow limits. Not only should we avoid a sectarian religious outlook, but also all onesided philosophical conceptions which try to shut up the Ineffable in a restricting mental formula. The dynamic conception or impelling sense with which our Yoga can best set out would be naturally the idea, the sense of a conscious all-embracing but all-exceeding Infinite. Our uplook must be to a free, all-powerful, perfect and blissful One and Oneness in which all beings move and live and through which all can meet and become one. This Eternal will be at once personal and impersonal in his self-revelation and touch upon the soul. He is personal because he is the conscious Divine, the infinite Person who casts some broken reflection of himself in the myriad divine and undivine personalities of the universe. He is impersonal because he appears to us as an infinite Existence, Consciousness and Ananda and because he is the fount, base and constituent of all existences and all energies, -the very material of our being and mind and life and body, our spirit and our matter. The thought, concentrating on him, must not merely understand in an intellectual form that he exists, or conceive of him as an abstraction, a logical necessity; it must become a seeing thought able to meet him here as the Inhabitant in all, realise him in ourselves, watch and take hold on the movement of his forces. He is the one Existence: he is the original and universal Delight that constitutes all things and exceeds them: he is the one infinite Consciousness that composes all consciousnesses and informs all their movements; he is the one illimitable Being who sustains all action and experience; his will guides the evolution of things towards their yet unrealised but inevitable aim and plenitude. To him the heart can consecrate itself, approach him as the supreme Beloved, beat and move in him as in a universal sweetness of Love and a living sea of Delight. For his is the secret Joy that supports the soul in all its experiences and maintains even the errant ego in its ordeals and struggles till all sorrow and suffering shall cease. His is the Love and the Bliss of the infinite divine Lover who is drawing all things by their own path towards his happy oneness. On him the Will can unalterably fix as the invisible Power that guides and fulfils it and as the source of its strength. In the impersonality this actuating Power is a self-illumined Force that contains all results and calmly works until it accomplishes, in the personality an all wise and omnipotent Master of the Yoga whom nothing can prevent from leading it to its goal. This is the faith with which the seeker has to begin his seeking and endeavour; for in all his effort here, but most of all in his effort towards the Unseen, mental man must perforce proceed by faith. When the realisation comes, the faith divinely fulfilled and completed will be transformed into an eternal flame of knowledge.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Self-Consecration [83],
352:There's an idea in Christianity of the image of God as a Trinity. There's the element of the Father, there's the element of the Son, and there's the element of the Holy Spirit. It's something like the spirit of tradition, human beings as the living incarnation of that tradition, and the spirit in people that makes relationship with the spirit and individuals possible. I'm going to bounce my way quickly through some of the classical, metaphorical attributes of God, so that we kind of have a cloud of notions about what we're talking about, when we return to Genesis 1 and talk about the God who spoke chaos into Being.

There's a fatherly aspect, so here's what God as a father is like. You can enter into a covenant with it, so you can make a bargain with it. Now, you think about that. Money is like that, because money is a bargain you make with the future. We structured our world so that you can negotiate with the future. I don't think that we would have got to the point where we could do that without having this idea to begin with. You can act as if the future's a reality; there's a spirit of tradition that enables you to act as if the future is something that can be bargained with. That's why you make sacrifices. The sacrifices were acted out for a very long period of time, and now they're psychological. We know that you can sacrifice something valuable in the present and expect that you're negotiating with something that's representing the transcendent future. That's an amazing human discovery. No other creature can do that; to act as if the future is real; to know that you can bargain with reality itself, and that you can do it successfully. It's unbelievable.

It responds to sacrifice. It answers prayers. I'm not saying that any of this is true, by the way. I'm just saying what the cloud of ideas represents. It punishes and rewards. It judges and forgives. It's not nature. One of the things weird about the Judeo-Christian tradition is that God and nature are not the same thing, at all. Whatever God is, partially manifest in this logos, is something that stands outside of nature. I think that's something like consciousness as abstracted from the natural world. It built Eden for mankind and then banished us for disobedience. It's too powerful to be touched. It granted free will. Distance from it is hell. Distance from it is death. It reveals itself in dogma and in mystical experience, and it's the law. That's sort of like the fatherly aspect.

The son-like aspect. It speaks chaos into order. It slays dragons and feeds people with the remains. It finds gold. It rescues virgins. It is the body and blood of Christ. It is a tragic victim, scapegoat, and eternally triumphant redeemer simultaneously. It cares for the outcast. It dies and is reborn. It is the king of kings and hero of heroes. It's not the state, but is both the fulfillment and critic of the state. It dwells in the perfect house. It is aiming at paradise or heaven. It can rescue from hell. It cares for the outcast. It is the foundation and the cornerstone that was rejected. It is the spirit of the law.

The spirit-like aspect. It's akin to the human soul. It's the prophetic voice. It's the still, small voice of conscience. It's the spoken truth. It's called forth by music. It is the enemy of deceit, arrogance, and resentment. It is the water of life. It burns without consuming. It's a blinding light.

That's a very well-developed set of poetic metaphors. These are all...what would you say...glimpses of the transcendent ideal. That's the right way of thinking about it. They're glimpses of the transcendent ideal, and all of them have a specific meaning. In part, what we're going to do is go over that meaning, as we continue with this series. What we've got now is a brief description, at least, of what this is. ~ Jordan Peterson, Biblical Series, 1,
353:The principle of Yoga is the turning of one or of all powers of our human existence into a means of reaching the divine Being. In an ordinary Yoga one main power of being or one group of its powers is made the means, vehicle, path. In a synthetic Yoga all powers will be combined and included in the transmuting instrumentation.
   In Hathayoga the instrument is the body and life. All the power of the body is stilled, collected, purified, heightened, concentrated to its utmost limits or beyond any limits by Asana and other physical processes; the power of the life too is similarly purified, heightened, concentrated by Asana and Pranayama. This concentration of powers is then directed towards that physical centre in which the divine consciousness sits concealed in the human body. The power of Life, Nature-power, coiled up with all its secret forces asleep in the lowest nervous plexus of the earth-being,-for only so much escapes into waking action in our normal operations as is sufficient for the limited uses of human life,-rises awakened through centre after centre and awakens, too, in its ascent and passage the forces of each successive nodus of our being, the nervous life, the heart of emotion and ordinary mentality, the speech, sight, will, the higher knowledge, till through and above the brain it meets with and it becomes one with the divine consciousness.
   In Rajayoga the chosen instrument is the mind. our ordinary mentality is first disciplined, purified and directed towards the divine Being, then by a summary process of Asana and Pranayama the physical force of our being is stilled and concentrated, the life-force released into a rhythmic movement capable of cessation and concentrated into a higher power of its upward action, the mind, supported and strengthened by this greater action and concentration of the body and life upon which it rests, is itself purified of all its unrest and emotion and its habitual thought-waves, liberated from distraction and dispersion, given its highest force of concentration, gathered up into a trance of absorption. Two objects, the one temporal, the other eternal,are gained by this discipline. Mind-power develops in another concentrated action abnormal capacities of knowledge, effective will, deep light of reception, powerful light of thought-radiation which are altogether beyond the narrow range of our normal mentality; it arrives at the Yogic or occult powers around which there has been woven so much quite dispensable and yet perhaps salutary mystery. But the one final end and the one all-important gain is that the mind, stilled and cast into a concentrated trance, can lose itself in the divine consciousness and the soul be made free to unite with the divine Being.
   The triple way takes for its chosen instruments the three main powers of the mental soul-life of the human being. Knowledge selects the reason and the mental vision and it makes them by purification, concentration and a certain discipline of a Goddirected seeking its means for the greatest knowledge and the greatest vision of all, God-knowledge and God-vision. Its aim is to see, know and be the Divine. Works, action selects for its instrument the will of the doer of works; it makes life an offering of sacrifice to the Godhead and by purification, concentration and a certain discipline of subjection to the divine Will a means for contact and increasing unity of the soul of man with the divine Master of the universe. Devotion selects the emotional and aesthetic powers of the soul and by turning them all Godward in a perfect purity, intensity, infinite passion of seeking makes them a means of God-possession in one or many relations of unity with the Divine Being. All aim in their own way at a union or unity of the human soul with the supreme Spirit.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Self-Perfection, The Principle of the Integral Yoga, 609,
354:The perfect supramental action will not follow any single principle or limited rule.It is not likely to satisfy the standard either of the individual egoist or of any organised group-mind. It will conform to the demand neither of the positive practical man of the world nor of the formal moralist nor of the patriot nor of the sentimental philanthropist nor of the idealising philosopher. It will proceed by a spontaneous outflowing from the summits in the totality of an illumined and uplifted being, will and knowledge and not by the selected, calculated and standardised action which is all that the intellectual reason or ethical will can achieve. Its sole aim will be the expression of the divine in us and the keeping together of the world and its progress towards the Manifestation that is to be. This even will not be so much an aim and purpose as a spontaneous law of the being and an intuitive determination of the action by the Light of the divine Truth and its automatic influence. It will proceed like the action of Nature from a total will and knowledge behind her, but a will and knowledge enlightened in a conscious supreme Nature and no longer obscure in this ignorant Prakriti. It will be an action not bound by the dualities but full and large in the spirit's impartial joy of existence. The happy and inspired movement of a divine Power and Wisdom guiding and impelling us will replace the perplexities and stumblings of the suffering and ignorant ego.
   If by some miracle of divine intervention all mankind at once could be raised to this level, we should have something on earth like the Golden Age of the traditions, Satya Yuga, the Age of Truth or true existence. For the sign of the Satya Yuga is that the Law is spontaneous and conscious in each creature and does its own works in a perfect harmony and freedom. Unity and universality, not separative division, would be the foundation of the consciousness of the race; love would be absolute; equality would be consistent with hierarchy and perfect in difference; absolute justice would be secured by the spontaneous action of the being in harmony with the truth of things and the truth of himself and others and therefore sure of true and right result; right reason, no longer mental but supramental, would be satisfied not by the observation of artificial standards but by the free automatic perception of right relations and their inevitable execution in the act. The quarrel between the individual and society or disastrous struggle between one community and another could not exist: the cosmic consciousness imbedded in embodied beings would assure a harmonious diversity in oneness.
   In the actual state of humanity, it is the individual who must climb to this height as a pioneer and precursor. His isolation will necessarily give a determination and a form to his outward activities that must be quite other than those of a consciously divine collective action. The inner state, the root of his acts, will be the same; but the acts themselves may well be very different from what they would be on an earth liberated from ignorance. Nevertheless his consciousness and the divine mechanism of his conduct, if such a word can be used of so free a thing, would be such as has been described, free from that subjection to vital impurity and desire and wrong impulse which we call sin, unbound by that rule of prescribed moral formulas which we call virtue, spontaneously sure and pure and perfect in a greater consciousness than the mind's, governed in all its steps by the light and truth of the Spirit. But if a collectivity or group could be formed of those who had reached the supramental perfection, there indeed some divine creation could take shape; a new earth could descend that would be a new heaven, a world of supramental light could be created here amidst the receding darkness of this terrestrial ignorance. ~ Sri Aurobindo, The Synthesis Of Yoga, Standards of Conduct and Spiritual Freedom, 206,
355:The recurring beat that moments God in Time.
Only was missing the sole timeless Word
That carries eternity in its lonely sound,
The Idea self-luminous key to all ideas,
The integer of the Spirit's perfect sum
That equates the unequal All to the equal One,
The single sign interpreting every sign,
The absolute index to the Absolute.

There walled apart by its own innerness
In a mystical barrage of dynamic light
He saw a lone immense high-curved world-pile
Erect like a mountain-chariot of the Gods
Motionless under an inscrutable sky.
As if from Matter's plinth and viewless base
To a top as viewless, a carved sea of worlds
Climbing with foam-maned waves to the Supreme
Ascended towards breadths immeasurable;
It hoped to soar into the Ineffable's reign:
A hundred levels raised it to the Unknown.
So it towered up to heights intangible
And disappeared in the hushed conscious Vast
As climbs a storeyed temple-tower to heaven
Built by the aspiring soul of man to live
Near to his dream of the Invisible.
Infinity calls to it as it dreams and climbs;
Its spire touches the apex of the world;
Mounting into great voiceless stillnesses
It marries the earth to screened eternities.
Amid the many systems of the One
Made by an interpreting creative joy
Alone it points us to our journey back
Out of our long self-loss in Nature's deeps;
Planted on earth it holds in it all realms:
It is a brief compendium of the Vast.
This was the single stair to being's goal.
A summary of the stages of the spirit,
Its copy of the cosmic hierarchies
Refashioned in our secret air of self
A subtle pattern of the universe.
It is within, below, without, above.
Acting upon this visible Nature's scheme
It wakens our earth-matter's heavy doze
To think and feel and to react to joy;
It models in us our diviner parts,
Lifts mortal mind into a greater air,
Makes yearn this life of flesh to intangible aims,
Links the body's death with immortality's call:
Out of the swoon of the Inconscience
It labours towards a superconscient Light.
If earth were all and this were not in her,
Thought could not be nor life-delight's response:
Only material forms could then be her guests
Driven by an inanimate world-force.
Earth by this golden superfluity
Bore thinking man and more than man shall bear;
This higher scheme of being is our cause
And holds the key to our ascending fate;

It calls out of our dense mortality
The conscious spirit nursed in Matter's house.
The living symbol of these conscious planes,
Its influences and godheads of the unseen,
Its unthought logic of Reality's acts
Arisen from the unspoken truth in things,
Have fixed our inner life's slow-scaled degrees.
Its steps are paces of the soul's return
From the deep adventure of material birth,
A ladder of delivering ascent
And rungs that Nature climbs to deity.
Once in the vigil of a deathless gaze
These grades had marked her giant downward plunge,
The wide and prone leap of a godhead's fall.
Our life is a holocaust of the Supreme.
The great World-Mother by her sacrifice
Has made her soul the body of our state;
Accepting sorrow and unconsciousness
Divinity's lapse from its own splendours wove
The many-patterned ground of all we are.
An idol of self is our mortality.
Our earth is a fragment and a residue;
Her power is packed with the stuff of greater worlds
And steeped in their colour-lustres dimmed by her drowse;
An atavism of higher births is hers,
Her sleep is stirred by their buried memories
Recalling the lost spheres from which they fell.
Unsatisfied forces in her bosom move;
They are partners of her greater growing fate
And her return to immortality;
They consent to share her doom of birth and death;
They kindle partial gleams of the All and drive
Her blind laborious spirit to compose
A meagre image of the mighty Whole.
The calm and luminous Intimacy within
~ Sri Aurobindo, Savitri, The World-Stair,
356:Although a devout student of the Bible, Paracelsus instinctively adopted the broad patterns of essential learning, as these had been clarified by Pythagoras of Samos and Plato of Athens. Being by nature a mystic as well as a scientist, he also revealed a deep regard for the Neoplatonic philosophy as expounded by Plotinus, Iamblichus, and Proclus. Neo­platonism is therefore an invaluable aid to the interpretation of the Paracelsian doctrine.
   Paracelsus held that true knowledge is attained in two ways, or rather that the pursuit of knowledge is advanced by a two-fold method, the elements of which are completely interdependent. In our present terminology, we can say that these two parts of method are intuition and experience. To Paracelsus, these could never be divided from each other.
   The purpose of intuition is to reveal certain basic ideas which must then be tested and proven by experience. Experience, in turn, not only justifies intuition, but contributes certain additional knowledge by which the impulse to further growth is strengthened and developed. Paracelsus regarded the separation of intuition and experience to be a disaster, leading inevitably to greater error and further disaster. Intuition without experience allows the mind to fall into an abyss of speculation without adequate censorship by practical means. Experience without intuition could never be fruitful because fruitfulness comes not merely from the doing of things, but from the overtones which stimulate creative thought. Further, experience is meaningless unless there is within man the power capable of evaluating happenings and occurrences. The absence of this evaluating factor allows the individual to pass through many kinds of experiences, either misinterpreting them or not inter­ preting them at all. So Paracelsus attempted to explain intuition and how man is able to apprehend that which is not obvious or apparent. Is it possible to prove beyond doubt that the human being is capable of an inward realization of truths or facts without the assistance of the so-called rational faculty?
   According to Paracelsus, intuition was possible because of the existence in nature of a mysterious substance or essence-a universal life force. He gave this many names, but for our purposes, the simplest term will be appropriate. He compared it to light, further reasoning that there are two kinds of light: a visible radiance, which he called brightness, and an invisible radiance, which he called darkness. There is no essential difference between light and darkness. There is a dark light, which appears luminous to the soul but cannot be sensed by the body. There is a visible radiance which seems bright to the senses, but may appear dark to the soul. We must recognize that Paracelsus considered light as pertaining to the nature of being, the total existence from which all separate existences arise. Light not only contains the energy needed to support visible creatures, and the whole broad expanse of creation, but the invisible part of light supports the secret powers and functions of man, particularly intuition. Intuition, therefore, relates to the capacity of the individual to become attuned to the hidden side of life. By light, then, Paracelsus implies much more than the radiance that comes from the sun, a lantern, or a candle. To him, light is the perfect symbol, emblem, or figure of total well-being. Light is the cause of health. Invisible light, no less real if unseen, is the cause of wisdom. As the light of the body gives strength and energy, sustaining growth and development, so the light of the soul bestows understanding, the light of the mind makes wisdom possible, and the light of the spirit confers truth. Therefore, truth, wisdom, understanding, and health are all manifesta­ tions or revelations ot one virtue or power. What health is to the body, morality is to the emotions, virtue to the soul, wisdom to the mind, and reality to the spirit. This total content of living values is contained in every ray of visible light. This ray is only a manifestation upon one level or plane of the total mystery of life. Therefore, when we look at a thing, we either see its objective, physical form, or we apprehend its inner light Everything that lives, lives in light; everything that has an existence, radiates light. All things derive their life from light, and this light, in its root, is life itself. This, indeed, is the light that lighteth every man who cometh into the world. ~ Manly P Hall, Paracelsus,
357:
   What is the exact way of feeling that we belong to the Divine and that the Divine is acting in us?

You must not feel with your head (because you may think so, but that's something vague); you must feel with your sense-feeling. Naturally one begins by wanting it with the mind, because that is the first thing that understands. And then one has an aspiration here (pointing to the heart), with a flame which pushes you to realise it. But if you want it to be truly the thing, well, you must feel it.

   You are doing something, suppose, for example, you are doing exercises, weight-lifting. Now suddenly without your knowing how it happened, suddenly you have the feeling that there is a force infinitely greater than you, greater, more powerful, a force that does the lifting for you. Your body becomes something almost non-existent and there is this Something that lifts. And then you will see; when that happens to you, you will no longer ask how it should be done, you will know. That does happen.

   It depends upon people, depends upon what dominates in their being. Those who think have suddenly the feeling that it is no longer they who think, that there is something which knows much better, sees much more clearly, which is infinitely more luminous, more conscious in them, which organises the thoughts and words; and then they write. But if the experience is complete, it is even no longer they who write, it is that same Thing that takes hold of their hand and makes it write. Well, one knows at that moment that the little physical person is just a tiny insignificant tool trying to remain as quiet as possible in order not to disturb the experience.

   Yes, at no cost must the experience be disturbed. If suddenly you say: "Oh, look, how strange it is!"...

   How can we reach that state?

Aspire for it, want it. Try to be less and less selfish, but not in the sense of becoming nice to other people or forgetting yourself, not that: have less and less the feeling that you are a person, a separate entity, something existing in itself, isolated from the rest.

   And then, above all, above all, it is that inner flame, that aspiration, that need for the light. It is a kind of - how to put it? - luminous enthusiasm that seizes you. It is an irresistible need to melt away, to give oneself, to exist only in the Divine.

   At that moment you have the experience of your aspiration.

   But that moment should be absolutely sincere and as integral as possible; and all this must occur not only in the head, not only here, but must take place everywhere, in all the cells of the body. The consciousness integrally must have this irresistible need.... The thing lasts for some time, then diminishes, gets extinguished. You cannot keep these things for very long. But then it so happens that a moment later or the next day or some time later, suddenly you have the opposite experience. Instead of feeling this ascent, and all that, this is no longer there and you have the feeling of the Descent, the Answer. And nothing but the Answer exists. Nothing but the divine thought, the divine will, the divine energy, the divine action exists any longer. And you too, you are no longer there.

   That is to say, it is the answer to our aspiration. It may happen immediately afterwards - that is very rare but may happen. If you have both simultaneously, then the state is perfect; usually they alternate; they alternate more and more closely until the moment there is a total fusion. Then there is no more distinction. I heard a Sufi mystic, who was besides a great musician, an Indian, saying that for the Sufis there was a state higher than that of adoration and surrender to the Divine, than that of devotion, that this was not the last stage; the last stage of the progress is when there is no longer any distinction; you have no longer this kind of adoration or surrender or consecration; it is a very simple state in which one makes no distinction between the Divine and oneself. They know this. It is even written in their books. It is a commonly known condition in which everything becomes quite simple. There is no longer any difference. There is no longer that kind of ecstatic surrender to "Something" which is beyond you in every way, which you do not understand, which is merely the result of your aspiration, your devotion. There is no difference any longer. When the union is perfect, there is no longer any difference.

   Is this the end of self-progress?

There is never any end to progress - never any end, you can never put a full stop there. ~ The Mother,
358:AUGOEIDES:
   The magicians most important invocation is that of his Genius, Daemon, True Will, or Augoeides. This operation is traditionally known as attaining the Knowledge and Conversation of the Holy Guardian Angel. It is sometimes known as the Magnum Opus or Great Work.
   The Augoeides may be defined as the most perfect vehicle of Kia on the plane of duality. As the avatar of Kia on earth, the Augoeides represents the true will, the raison detre of the magician, his purpose in existing. The discovery of ones true will or real nature may be difficult and fraught with danger, since a false identification leads to obsession and madness. The operation of obtaining the knowledge and conversation is usually a lengthy one. The magician is attempting a progressive metamorphosis, a complete overhaul of his entire existence. Yet he has to seek the blueprint for his reborn self as he goes along. Life is less the meaningless accident it seems. Kia has incarnated in these particular conditions of duality for some purpose. The inertia of previous existences propels Kia into new forms of manifestation. Each incarnation represents a task, or a puzzle to be solved, on the way to some greater form of completion.
   The key to this puzzle is in the phenomena of the plane of duality in which we find ourselves. We are, as it were, trapped in a labyrinth or maze. The only thing to do is move about and keep a close watch on the way the walls turn. In a completely chaotic universe such as this one, there are no accidents. Everything is signifcant. Move a single grain of sand on a distant shore and the entire future history of the world will eventually be changed. A person doing his true will is assisted by the momentum of the universe and seems possessed of amazing good luck. In beginning the great work of obtaining the knowledge and conversation, the magician vows to interpret every manifestation of existence as a direct message from the infinite Chaos to himself personally.
   To do this is to enter the magical world view in its totality. He takes complete responsibility for his present incarnation and must consider every experience, thing, or piece of information which assails him from any source, as a reflection of the way he is conducting his existence. The idea that things happen to one that may or may not be related to the way one acts is an illusion created by our shallow awareness.
   Keeping a close eye on the walls of the labyrinth, the conditions of his existence, the magician may then begin his invocation. The genius is not something added to oneself. Rather it is a stripping away of excess to reveal the god within.
   Directly on awakening, preferably at dawn, the initiate goes to the place of invocation. Figuring to himself as he goes that being born anew each day brings with it the chance of greater rebirth, first he banishes the temple of his mind by ritual or by some magical trance. Then he unveils some token or symbol or sigil which represents to him the Holy Guardian Angel. This symbol he will likely have to change during the great work as the inspiration begins to move him. Next he invokes an image of the Angel into his minds eye. It may be considered as a luminous duplicate of ones own form standing in front of or behind one, or simply as a ball of brilliant light above ones head. Then he formulates his aspirations in what manner he will, humbling himself in prayer or exalting himself in loud proclamation as his need be. The best form of this invocation is spoken spontaneously from the heart, and if halting at first, will prove itself in time. He is aiming to establish a set of ideas and images which correspond to the nature of his genius, and at the same time receive inspiration from that source. As the magician begins to manifest more of his true will, the Augoeides will reveal images, names, and spiritual principles by which it can be drawn into greater manifestation. Having communicated with the invoked form, the magician should draw it into himself and go forth to live in the way he hath willed.
   The ritual may be concluded with an aspiration to the wisdom of silence by a brief concentration on the sigil of the Augoeides, but never by banishing. Periodically more elaborate forms of ritual, using more powerful forms of gnosis, may be employed. At the end of the day, there should be an accounting and fresh resolution made. Though every day be a catalog of failure, there should be no sense of sin or guilt. Magic is the raising of the whole individual in perfect balance to the power of Infinity, and such feelings are symptomatic of imbalance. If any unnecessary or imbalanced scraps of ego become identified with the genius by mistake, then disaster awaits. The life force flows directly into these complexes and bloats them into grotesque monsters variously known as the demon Choronzon. Some magicians attempting to go too fast with this invocation have failed to banish this demon, and have gone spectacularly insane as a result.
   ~ Peter J Carroll, Liber Null,
359:[an Integral conception of the Divine :::
   But on that which as yet we know not how shall we concentrate? And yet we cannot know the Divine unless we have achieved this concentration of our being upon him. A concentration which culminates in a living realisation and the constant sense of the presence of the One in ourselves and in all of which we are aware, is what we mean in Yoga by knowledge and the effort after knowledge. It is not enough to devote ourselves by the reading of Scriptures or by the stress of philosophical reasoning to an intellectual understanding of the Divine; for at the end of our long mental labour we might know all that has been said of the Eternal, possess all that can be thought about the Infinite and yet we might not know him at all. This intellectual preparation can indeed be the first stage in a powerful Yoga, but it is not indispensable : it is not a step which all need or can be called upon to take. Yoga would be impossible, except for a very few, if the intellectual figure of knowledge arrived at by the speculative or meditative Reason were its indispensable condition or a binding preliminary. All that the Light from above asks of us that it may begin its work is a call from the soul and a sufficient point of support in the mind. This support can be reached through an insistent idea of the Divine in the thought, a corresponding will in the dynamic parts, an aspiration, a faith, a need in the heart. Any one of these may lead or predominate, if all cannot move in unison or in an equal rhythm. The idea may be and must in the beginning be inadequate; the aspiration may be narrow and imperfect, the faith poorly illumined or even, as not surely founded on the rock of knowledge, fluctuating, uncertain, easily diminished; often even it may be extinguished and need to be lit again with difficulty like a torch in a windy pass. But if once there is a resolute self-consecration from deep within, if there is an awakening to the soul's call, these inadequate things can be a sufficient instrument for the divine purpose. Therefore the wise have always been unwilling to limit man's avenues towards God; they would not shut against his entry even the narrowest portal, the lowest and darkest postern, the humblest wicket-gate. Any name, any form, any symbol, any offering has been held to be sufficient if there is the consecration along with it; for the Divine knows himself in the heart of the seeker and accepts the sacrifice.
   But still the greater and wider the moving idea-force behind the consecration, the better for the seeker; his attainment is likely to be fuller and more ample. If we are to attempt an integral Yoga, it will be as well to start with an idea of the Divine that is itself integral. There should be an aspiration in the heart wide enough for a realisation without any narrow limits. Not only should we avoid a sectarian religious outlook, but also all onesided philosophical conceptions which try to shut up the Ineffable in a restricting mental formula. The dynamic conception or impelling sense with which our Yoga can best set out would be naturally the idea, the sense of a conscious all-embracing but all-exceeding Infinite. Our uplook must be to a free, all-powerful, perfect and blissful One and Oneness in which all beings move and live and through which all can meet and become one. This Eternal will be at once personal and impersonal in his self-revelation and touch upon the soul. He is personal because he is the conscious Divine, the infinite Person who casts some broken reflection of himself in the myriad divine and undivine personalities of the universe. He is impersonal because he appears to us as an infinite Existence, Consciousness and Ananda and because he is the fount, base and constituent of all existences and all energies, -the very material of our being and mind and life and body, our spirit and our matter. The thought, concentrating on him, must not merely understand in an intellectual form that he exists, or conceive of him as an abstraction, a logical necessity; it must become a seeing thought able to meet him here as the Inhabitant in all, realise him in ourselves, watch and take hold on the movement of his forces. He is the one Existence: he is the original and universal Delight that constitutes all things and exceeds them: he is the one infinite Consciousness that composes all consciousnesses and informs all their movements; he is the one illimitable Being who sustains all action and experience; his will guides the evolution of things towards their yet unrealised but inevitable aim and plenitude. To him the heart can consecrate itself, approach him as the supreme Beloved, beat and move in him as in a universal sweetness of Love and a living sea of Delight. For his is the secret Joy that supports the soul in all its experiences and maintains even the errant ego in its ordeals and struggles till all sorrow and suffering shall cease. His is the Love and the Bliss of the infinite divine Lover who is drawing all things by their own path towards his happy oneness. On him the Will can unalterably fix as the invisible Power that guides and fulfils it and as the source of its strength. In the impersonality this actuating Power is a self-illumined Force that contains all results and calmly works until it accomplishes, in the personality an all wise and omnipotent Master of the Yoga whom nothing can prevent from leading it to its goal. This is the faith with which the seeker has to begin his seeking and endeavour; for in all his effort here, but most of all in his effort towards the Unseen, mental man must perforce proceed by faith. When the realisation comes, the faith divinely fulfilled and completed will be transformed into an eternal flame of knowledge.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Self-Consecration, 82-83 [T1],
360:To what gods shall the sacrifice be offered? Who shall be invoked to manifest and protect in the human being this increasing godhead?

Agni first, for without him the sacrificial flame cannot burn on the altar of the soul. That flame of Agni is the seven-tongued power of the Will, a Force of God instinct with Knowledge. This conscious and forceful will is the immortal guest in our mortality, a pure priest and a divine worker, the mediator between earth and heaven. It carries what we offer to the higher Powers and brings back in return their force and light and joy into our humanity.

Indra, the Puissant next, who is the power of pure Existence self-manifested as the Divine Mind. As Agni is one pole of Force instinct with knowledge that sends its current upward from earth to heaven, so Indra is the other pole of Light instinct with force which descends from heaven to earth. He comes down into our world as the Hero with the shining horses and slays darkness and division with his lightnings, pours down the life-giving heavenly waters, finds in the trace of the hound, Intuition, the lost or hidden illuminations, makes the Sun of Truth mount high in the heaven of our mentality.

Surya, the Sun, is the master of that supreme Truth, - truth of being, truth of knowledge, truth of process and act and movement and functioning. He is therefore the creator or rather the manifester of all things - for creation is out-bringing, expression by the Truth and Will - and the father, fosterer, enlightener of our souls. The illuminations we seek are the herds of this Sun who comes to us in the track of the divine Dawn and releases and reveals in us night-hidden world after world up to the highest Beatitude.

Of that beatitude Soma is the representative deity. The wine of his ecstasy is concealed in the growths of earth, in the waters of existence; even here in our physical being are his immortalising juices and they have to be pressed out and offered to all the gods; for in that strength these shall increase and conquer.

Each of these primary deities has others associated with him who fulfil functions that arise from his own. For if the truth of Surya is to be established firmly in our mortal nature, there are previous conditions that are indispensable; a vast purity and clear wideness destructive of all sin and crooked falsehood, - and this is Varuna; a luminous power of love and comprehension leading and forming into harmony all our thoughts, acts and impulses, - this is Mitra; an immortal puissance of clear-discerning aspiration and endeavour, - this is Aryaman; a happy spontaneity of the right enjoyment of all things dispelling the evil dream of sin and error and suffering, - this is Bhaga. These four are powers of the Truth of Surya. For the whole bliss of Soma to be established perfectly in our nature a happy and enlightened and unmaimed condition of mind, vitality and body are necessary. This condition is given to us by the twin Ashwins; wedded to the daughter of Light, drinkers of honey, bringers of perfect satisfactions, healers of maim and malady they occupy our parts of knowledge and parts of action and prepare our mental, vital and physical being for an easy and victorious ascension.

Indra, the Divine Mind, as the shaper of mental forms has for his assistants, his artisans, the Ribhus, human powers who by the work of sacrifice and their brilliant ascension to the high dwelling-place of the Sun have attained to immortality and help mankind to repeat their achievement. They shape by the mind Indra's horses, the chariot of the Ashwins, the weapons of the Gods, all the means of the journey and the battle. But as giver of the Light of Truth and as Vritra-slayer Indra is aided by the Maruts, who are powers of will and nervous or vital Force that have attained to the light of thought and the voice of self-expression. They are behind all thought and speech as its impellers and they battle towards the Light, Truth and Bliss of the supreme Consciousness.

There are also female energies; for the Deva is both Male and Female and the gods also are either activising souls or passively executive and methodising energies. Aditi, infinite Mother of the Gods, comes first; and there are besides five powers of the Truthconsciousness, - Mahi or Bharati, the vast Word that brings us all things out of the divine source; Ila, the strong primal word of the Truth who gives us its active vision; Saraswati, its streaming current and the word of its inspiration; Sarama, the Intuition, hound of heaven who descends into the cavern of the subconscient and finds there the concealed illuminations; Dakshina, whose function is to discern rightly, dispose the action and the offering and distribute in the sacrifice to each godhead its portion. Each god, too, has his female energy.

All this action and struggle and ascension is supported by Heaven our Father and Earth our Mother Parents of the Gods, who sustain respectively the purely mental and psychic and the physical consciousness. Their large and free scope is the condition of our achievement. Vayu, master of life, links them together by the mid-air, the region of vital force. And there are other deities, - Parjanya, giver of the rain of heaven; Dadhikravan, the divine war-horse, a power of Agni; the mystic Dragon of the Foundations; Trita Aptya who on the third plane of existence consummates our triple being; and more besides.

The development of all these godheads is necessary to our perfection. And that perfection must be attained on all our levels, - in the wideness of earth, our physical being and consciousness; in the full force of vital speed and action and enjoyment and nervous vibration, typified as the Horse which must be brought forward to upbear our endeavour; in the perfect gladness of the heart of emotion and a brilliant heat and clarity of the mind throughout our intellectual and psychical being; in the coming of the supramental Light, the Dawn and the Sun and the shining Mother of the herds, to transform all our existence; for so comes to us the possession of the Truth, by the Truth the admirable surge of the Bliss, in the Bliss infinite Consciousness of absolute being. ~ Sri Aurobindo, Hymns to the Mystic Fire, The Doctrine of the Mystics,
361:The Science of Living

To know oneself and to control oneself

AN AIMLESS life is always a miserable life.

Every one of you should have an aim. But do not forget that on the quality of your aim will depend the quality of your life.

   Your aim should be high and wide, generous and disinterested; this will make your life precious to yourself and to others.

   But whatever your ideal, it cannot be perfectly realised unless you have realised perfection in yourself.

   To work for your perfection, the first step is to become conscious of yourself, of the different parts of your being and their respective activities. You must learn to distinguish these different parts one from another, so that you may become clearly aware of the origin of the movements that occur in you, the many impulses, reactions and conflicting wills that drive you to action. It is an assiduous study which demands much perseverance and sincerity. For man's nature, especially his mental nature, has a spontaneous tendency to give a favourable explanation for everything he thinks, feels, says and does. It is only by observing these movements with great care, by bringing them, as it were, before the tribunal of our highest ideal, with a sincere will to submit to its judgment, that we can hope to form in ourselves a discernment that never errs. For if we truly want to progress and acquire the capacity of knowing the truth of our being, that is to say, what we are truly created for, what we can call our mission upon earth, then we must, in a very regular and constant manner, reject from us or eliminate in us whatever contradicts the truth of our existence, whatever is opposed to it. In this way, little by little, all the parts, all the elements of our being can be organised into a homogeneous whole around our psychic centre. This work of unification requires much time to be brought to some degree of perfection. Therefore, in order to accomplish it, we must arm ourselves with patience and endurance, with a determination to prolong our life as long as necessary for the success of our endeavour.

   As you pursue this labour of purification and unification, you must at the same time take great care to perfect the external and instrumental part of your being. When the higher truth manifests, it must find in you a mind that is supple and rich enough to be able to give the idea that seeks to express itself a form of thought which preserves its force and clarity. This thought, again, when it seeks to clothe itself in words, must find in you a sufficient power of expression so that the words reveal the thought and do not deform it. And the formula in which you embody the truth should be manifested in all your feelings, all your acts of will, all your actions, in all the movements of your being. Finally, these movements themselves should, by constant effort, attain their highest perfection.

   All this can be realised by means of a fourfold discipline, the general outline of which is given here. The four aspects of the discipline do not exclude each other, and can be followed at the same time; indeed, this is preferable. The starting-point is what can be called the psychic discipline. We give the name "psychic" to the psychological centre of our being, the seat within us of the highest truth of our existence, that which can know this truth and set it in movement. It is therefore of capital importance to become conscious of its presence in us, to concentrate on this presence until it becomes a living fact for us and we can identify ourselves with it.

   In various times and places many methods have been prescribed for attaining this perception and ultimately achieving this identification. Some methods are psychological, some religious, some even mechanical. In reality, everyone has to find the one which suits him best, and if one has an ardent and steadfast aspiration, a persistent and dynamic will, one is sure to meet, in one way or another - outwardly through reading and study, inwardly through concentration, meditation, revelation and experience - the help one needs to reach the goal. Only one thing is absolutely indispensable: the will to discover and to realise. This discovery and realisation should be the primary preoccupation of our being, the pearl of great price which we must acquire at any cost. Whatever you do, whatever your occupations and activities, the will to find the truth of your being and to unite with it must be always living and present behind all that you do, all that you feel, all that you think.

   To complement this movement of inner discovery, it would be good not to neglect the development of the mind. For the mental instrument can equally be a great help or a great hindrance. In its natural state the human mind is always limited in its vision, narrow in its understanding, rigid in its conceptions, and a constant effort is therefore needed to widen it, to make it more supple and profound. So it is very necessary to consider everything from as many points of view as possible. Towards this end, there is an exercise which gives great suppleness and elevation to the thought. It is as follows: a clearly formulated thesis is set; against it is opposed its antithesis, formulated with the same precision. Then by careful reflection the problem must be widened or transcended until a synthesis is found which unites the two contraries in a larger, higher and more comprehensive idea.

   Many other exercises of the same kind can be undertaken; some have a beneficial effect on the character and so possess a double advantage: that of educating the mind and that of establishing control over the feelings and their consequences. For example, you must never allow your mind to judge things and people, for the mind is not an instrument of knowledge; it is incapable of finding knowledge, but it must be moved by knowledge. Knowledge belongs to a much higher domain than that of the human mind, far above the region of pure ideas. The mind has to be silent and attentive to receive knowledge from above and manifest it. For it is an instrument of formation, of organisation and action, and it is in these functions that it attains its full value and real usefulness.

   There is another practice which can be very helpful to the progress of the consciousness. Whenever there is a disagreement on any matter, such as a decision to be taken, or an action to be carried out, one must never remain closed up in one's own conception or point of view. On the contrary, one must make an effort to understand the other's point of view, to put oneself in his place and, instead of quarrelling or even fighting, find the solution which can reasonably satisfy both parties; there always is one for men of goodwill.

   Here we must mention the discipline of the vital. The vital being in us is the seat of impulses and desires, of enthusiasm and violence, of dynamic energy and desperate depressions, of passions and revolts. It can set everything in motion, build and realise; but it can also destroy and mar everything. Thus it may be the most difficult part to discipline in the human being. It is a long and exacting labour requiring great patience and perfect sincerity, for without sincerity you will deceive yourself from the very outset, and all endeavour for progress will be in vain. With the collaboration of the vital no realisation seems impossible, no transformation impracticable. But the difficulty lies in securing this constant collaboration. The vital is a good worker, but most often it seeks its own satisfaction. If that is refused, totally or even partially, the vital gets vexed, sulks and goes on strike. Its energy disappears more or less completely and in its place leaves disgust for people and things, discouragement or revolt, depression and dissatisfaction. At such moments it is good to remain quiet and refuse to act; for these are the times when one does stupid things and in a few moments one can destroy or spoil the progress that has been made during months of regular effort. These crises are shorter and less dangerous for those who have established a contact with their psychic being which is sufficient to keep alive in them the flame of aspiration and the consciousness of the ideal to be realised. They can, with the help of this consciousness, deal with their vital as one deals with a rebellious child, with patience and perseverance, showing it the truth and light, endeavouring to convince it and awaken in it the goodwill which has been veiled for a time. By means of such patient intervention each crisis can be turned into a new progress, into one more step towards the goal. Progress may be slow, relapses may be frequent, but if a courageous will is maintained, one is sure to triumph one day and see all difficulties melt and vanish before the radiance of the truth-consciousness.

   Lastly, by means of a rational and discerning physical education, we must make our body strong and supple enough to become a fit instrument in the material world for the truth-force which wants to manifest through us.

   In fact, the body must not rule, it must obey. By its very nature it is a docile and faithful servant. Unfortunately, it rarely has the capacity of discernment it ought to have with regard to its masters, the mind and the vital. It obeys them blindly, at the cost of its own well-being. The mind with its dogmas, its rigid and arbitrary principles, the vital with its passions, its excesses and dissipations soon destroy the natural balance of the body and create in it fatigue, exhaustion and disease. It must be freed from this tyranny and this can be done only through a constant union with the psychic centre of the being. The body has a wonderful capacity of adaptation and endurance. It is able to do so many more things than one usually imagines. If, instead of the ignorant and despotic masters that now govern it, it is ruled by the central truth of the being, you will be amazed at what it is capable of doing. Calm and quiet, strong and poised, at every minute it will be able to put forth the effort that is demanded of it, for it will have learnt to find rest in action and to recuperate, through contact with the universal forces, the energies it expends consciously and usefully. In this sound and balanced life a new harmony will manifest in the body, reflecting the harmony of the higher regions, which will give it perfect proportions and ideal beauty of form. And this harmony will be progressive, for the truth of the being is never static; it is a perpetual unfolding of a growing perfection that is more and more total and comprehensive. As soon as the body has learnt to follow this movement of progressive harmony, it will be possible for it to escape, through a continuous process of transformation, from the necessity of disintegration and destruction. Thus the irrevocable law of death will no longer have any reason to exist.

   When we reach this degree of perfection which is our goal, we shall perceive that the truth we seek is made up of four major aspects: Love, Knowledge, Power and Beauty. These four attributes of the Truth will express themselves spontaneously in our being. The psychic will be the vehicle of true and pure love, the mind will be the vehicle of infallible knowledge, the vital will manifest an invincible power and strength and the body will be the expression of a perfect beauty and harmony.

   Bulletin, November 1950

   ~ The Mother, On Education,
362:Mental Education

OF ALL lines of education, mental education is the most widely known and practised, yet except in a few rare cases there are gaps which make it something very incomplete and in the end quite insufficient.

   Generally speaking, schooling is considered to be all the mental education that is necessary. And when a child has been made to undergo, for a number of years, a methodical training which is more like cramming than true schooling, it is considered that whatever is necessary for his mental development has been done. Nothing of the kind. Even conceding that the training is given with due measure and discrimination and does not permanently damage the brain, it cannot impart to the human mind the faculties it needs to become a good and useful instrument. The schooling that is usually given can, at the most, serve as a system of gymnastics to increase the suppleness of the brain. From this standpoint, each branch of human learning represents a special kind of mental gymnastics, and the verbal formulations given to these various branches each constitute a special and well-defined language.

   A true mental education, which will prepare man for a higher life, has five principal phases. Normally these phases follow one after another, but in exceptional individuals they may alternate or even proceed simultaneously. These five phases, in brief, are:

   (1) Development of the power of concentration, the capacity of attention.
   (2) Development of the capacities of expansion, widening, complexity and richness.
   (3) Organisation of one's ideas around a central idea, a higher ideal or a supremely luminous idea that will serve as a guide in life.
   (4) Thought-control, rejection of undesirable thoughts, to become able to think only what one wants and when one wants.
   (5) Development of mental silence, perfect calm and a more and more total receptivity to inspirations coming from the higher regions of the being.

   It is not possible to give here all the details concerning the methods to be employed in the application of these five phases of education to different individuals. Still, a few explanations on points of detail can be given.

   Undeniably, what most impedes mental progress in children is the constant dispersion of their thoughts. Their thoughts flutter hither and thither like butterflies and they have to make a great effort to fix them. Yet this capacity is latent in them, for when you succeed in arousing their interest, they are capable of a good deal of attention. By his ingenuity, therefore, the educator will gradually help the child to become capable of a sustained effort of attention and a faculty of more and more complete absorption in the work in hand. All methods that can develop this faculty of attention from games to rewards are good and can all be utilised according to the need and the circumstances. But it is the psychological action that is most important and the sovereign method is to arouse in the child an interest in what you want to teach him, a liking for work, a will to progress. To love to learn is the most precious gift that one can give to a child: to love to learn always and everywhere, so that all circumstances, all happenings in life may be constantly renewed opportunities for learning more and always more.

   For that, to attention and concentration should be added observation, precise recording and faithfulness of memory. This faculty of observation can be developed by varied and spontaneous exercises, making use of every opportunity that presents itself to keep the child's thought wakeful, alert and prompt. The growth of the understanding should be stressed much more than that of memory. One knows well only what one has understood. Things learnt by heart, mechanically, fade away little by little and finally disappear; what is understood is never forgotten. Moreover, you must never refuse to explain to a child the how and the why of things. If you cannot do it yourself, you must direct the child to those who are qualified to answer or point out to him some books that deal with the question. In this way you will progressively awaken in the child the taste for true study and the habit of making a persistent effort to know.

   This will bring us quite naturally to the second phase of development in which the mind should be widened and enriched.

   You will gradually show the child that everything can become an interesting subject for study if it is approached in the right way. The life of every day, of every moment, is the best school of all, varied, complex, full of unexpected experiences, problems to be solved, clear and striking examples and obvious consequences. It is so easy to arouse healthy curiosity in children, if you answer with intelligence and clarity the numerous questions they ask. An interesting reply to one readily brings others in its train and so the attentive child learns without effort much more than he usually does in the classroom. By a choice made with care and insight, you should also teach him to enjoy good reading-matter which is both instructive and attractive. Do not be afraid of anything that awakens and pleases his imagination; imagination develops the creative mental faculty and through it study becomes living and the mind develops in joy.

   In order to increase the suppleness and comprehensiveness of his mind, one should see not only that he studies many varied topics, but above all that a single subject is approached in various ways, so that the child understands in a practical manner that there are many ways of facing the same intellectual problem, of considering it and solving it. This will remove all rigidity from his brain and at the same time it will make his thinking richer and more supple and prepare it for a more complex and comprehensive synthesis. In this way also the child will be imbued with the sense of the extreme relativity of mental learning and, little by little, an aspiration for a truer source of knowledge will awaken in him.

   Indeed, as the child grows older and progresses in his studies, his mind too ripens and becomes more and more capable of forming general ideas, and with them almost always comes a need for certitude, for a knowledge that is stable enough to form the basis of a mental construction which will permit all the diverse and scattered and often contradictory ideas accumulated in his brain to be organised and put in order. This ordering is indeed very necessary if one is to avoid chaos in one's thoughts. All contradictions can be transformed into complements, but for that one must discover the higher idea that will have the power to bring them harmoniously together. It is always good to consider every problem from all possible standpoints so as to avoid partiality and exclusiveness; but if the thought is to be active and creative, it must, in every case, be the natural and logical synthesis of all the points of view adopted. And if you want to make the totality of your thoughts into a dynamic and constructive force, you must also take great care as to the choice of the central idea of your mental synthesis; for upon that will depend the value of this synthesis. The higher and larger the central idea and the more universal it is, rising above time and space, the more numerous and the more complex will be the ideas, notions and thoughts which it will be able to organise and harmonise.

   It goes without saying that this work of organisation cannot be done once and for all. The mind, if it is to keep its vigour and youth, must progress constantly, revise its notions in the light of new knowledge, enlarge its frame-work to include fresh notions and constantly reclassify and reorganise its thoughts, so that each of them may find its true place in relation to the others and the whole remain harmonious and orderly.

   All that has just been said concerns the speculative mind, the mind that learns. But learning is only one aspect of mental activity; the other, which is at least equally important, is the constructive faculty, the capacity to form and thus prepare action. This very important part of mental activity has rarely been the subject of any special study or discipline. Only those who want, for some reason, to exercise a strict control over their mental activities think of observing and disciplining this faculty of formation; and as soon as they try it, they have to face difficulties so great that they appear almost insurmountable.

   And yet control over this formative activity of the mind is one of the most important aspects of self-education; one can say that without it no mental mastery is possible. As far as study is concerned, all ideas are acceptable and should be included in the synthesis, whose very function is to become more and more rich and complex; but where action is concerned, it is just the opposite. The ideas that are accepted for translation into action should be strictly controlled and only those that agree with the general trend of the central idea forming the basis of the mental synthesis should be permitted to express themselves in action. This means that every thought entering the mental consciousness should be set before the central idea; if it finds a logical place among the thoughts already grouped, it will be admitted into the synthesis; if not, it will be rejected so that it can have no influence on the action. This work of mental purification should be done very regularly in order to secure a complete control over one's actions.

   For this purpose, it is good to set apart some time every day when one can quietly go over one's thoughts and put one's synthesis in order. Once the habit is acquired, you can maintain control over your thoughts even during work and action, allowing only those which are useful for what you are doing to come to the surface. Particularly, if you have continued to cultivate the power of concentration and attention, only the thoughts that are needed will be allowed to enter the active external consciousness and they then become all the more dynamic and effective. And if, in the intensity of concentration, it becomes necessary not to think at all, all mental vibration can be stilled and an almost total silence secured. In this silence one can gradually open to the higher regions of the mind and learn to record the inspirations that come from there.

   But even before reaching this point, silence in itself is supremely useful, because in most people who have a somewhat developed and active mind, the mind is never at rest. During the day, its activity is kept under a certain control, but at night, during the sleep of the body, the control of the waking state is almost completely removed and the mind indulges in activities which are sometimes excessive and often incoherent. This creates a great stress which leads to fatigue and the diminution of the intellectual faculties.

   The fact is that like all the other parts of the human being, the mind too needs rest and it will not have this rest unless we know how to provide it. The art of resting one's mind is something to be acquired. Changing one's mental activity is certainly one way of resting; but the greatest possible rest is silence. And as far as the mental faculties are concerned a few minutes passed in the calm of silence are a more effective rest than hours of sleep.

   When one has learned to silence the mind at will and to concentrate it in receptive silence, then there will be no problem that cannot be solved, no mental difficulty whose solution cannot be found. When it is agitated, thought becomes confused and impotent; in an attentive tranquillity, the light can manifest itself and open up new horizons to man's capacity. Bulletin, November 1951

   ~ The Mother, On Education,
363:The Supreme Discovery
   IF WE want to progress integrally, we must build within our conscious being a strong and pure mental synthesis which can serve us as a protection against temptations from outside, as a landmark to prevent us from going astray, as a beacon to light our way across the moving ocean of life.
   Each individual should build up this mental synthesis according to his own tendencies and affinities and aspirations. But if we want it to be truly living and luminous, it must be centred on the idea that is the intellectual representation symbolising That which is at the centre of our being, That which is our life and our light.
   This idea, expressed in sublime words, has been taught in various forms by all the great Instructors in all lands and all ages.
   The Self of each one and the great universal Self are one. Since all that is exists from all eternity in its essence and principle, why make a distinction between the being and its origin, between ourselves and what we place at the beginning?
   The ancient traditions rightly said:
   "Our origin and ourselves, our God and ourselves are one."
   And this oneness should not be understood merely as a more or less close and intimate relationship of union, but as a true identity.
   Thus, when a man who seeks the Divine attempts to reascend by degrees towards the inaccessible, he forgets that all his knowledge and all his intuition cannot take him one step forward in this infinite; neither does he know that what he wants to attain, what he believes to be so far from him, is within him.
   For how could he know anything of the origin until he becomes conscious of this origin in himself?
   It is by understanding himself, by learning to know himself, that he can make the supreme discovery and cry out in wonder like the patriarch in the Bible, "The house of God is here and I knew it not."
   That is why we must express that sublime thought, creatrix of the material worlds, and make known to all the word that fills the heavens and the earth, "I am in all things and all beings."When all shall know this, the promised day of great transfigurations will be at hand. When in each atom of Matter men shall recognise the indwelling thought of God, when in each living creature they shall perceive some hint of a gesture of God, when each man can see God in his brother, then dawn will break, dispelling the darkness, the falsehood, the ignorance, the error and suffering that weigh upon all Nature. For, "all Nature suffers and laments as she awaits the revelation of the Sons of God."
   This indeed is the central thought epitomising all others, the thought which should be ever present to our remembrance as the sun that illumines all life.
   That is why I remind you of it today. For if we follow our path bearing this thought in our hearts like the rarest jewel, the most precious treasure, if we allow it to do its work of illumination and transfiguration within us, we shall know that it lives in the centre of all beings and all things, and in it we shall feel the marvellous oneness of the universe.
   Then we shall understand the vanity and childishness of our meagre satisfactions, our foolish quarrels, our petty passions, our blind indignations. We shall see the dissolution of our little faults, the crumbling of the last entrenchments of our limited personality and our obtuse egoism. We shall feel ourselves being swept along by this sublime current of true spirituality which will deliver us from our narrow limits and bounds.
   The individual Self and the universal Self are one; in every world, in every being, in every thing, in every atom is the Divine Presence, and man's mission is to manifest it.
   In order to do that, he must become conscious of this Divine Presence within him. Some individuals must undergo a real apprenticeship in order to achieve this: their egoistic being is too all-absorbing, too rigid, too conservative, and their struggles against it are long and painful. Others, on the contrary, who are more impersonal, more plastic, more spiritualised, come easily into contact with the inexhaustible divine source of their being.But let us not forget that they too should devote themselves daily, constantly, to a methodical effort of adaptation and transformation, so that nothing within them may ever again obscure the radiance of that pure light.
   But how greatly the standpoint changes once we attain this deeper consciousness! How understanding widens, how compassion grows!
   On this a sage has said:
   "I would like each one of us to come to the point where he perceives the inner God who dwells even in the vilest of human beings; instead of condemning him we would say, 'Arise, O resplendent Being, thou who art ever pure, who knowest neither birth nor death; arise, Almighty One, and manifest thy nature.'"
   Let us live by this beautiful utterance and we shall see everything around us transformed as if by miracle.
   This is the attitude of true, conscious and discerning love, the love which knows how to see behind appearances, understand in spite of words, and which, amid all obstacles, is in constant communion with the depths.
   What value have our impulses and our desires, our anguish and our violence, our sufferings and our struggles, all these inner vicissitudes unduly dramatised by our unruly imagination - what value do they have before this great, this sublime and divine love bending over us from the innermost depths of our being, bearing with our weaknesses, rectifying our errors, healing our wounds, bathing our whole being with its regenerating streams?
   For the inner Godhead never imposes herself, she neither demands nor threatens; she offers and gives herself, conceals and forgets herself in the heart of all beings and things; she never accuses, she neither judges nor curses nor condemns, but works unceasingly to perfect without constraint, to mend without reproach, to encourage without impatience, to enrich each one with all the wealth he can receive; she is the mother whose love bears fruit and nourishes, guards and protects, counsels and consoles; because she understands everything, she can endure everything, excuse and pardon everything, hope and prepare for everything; bearing everything within herself, she owns nothing that does not belong to all, and because she reigns over all, she is the servant of all; that is why all, great and small, who want to be kings with her and gods in her, become, like her, not despots but servitors among their brethren.
   How beautiful is this humble role of servant, the role of all who have been revealers and heralds of the God who is within all, of the Divine Love that animates all things....
   And until we can follow their example and become true servants even as they, let us allow ourselves to be penetrated and transformed by this Divine Love; let us offer Him, without reserve, this marvellous instrument, our physical organism. He shall make it yield its utmost on every plane of activity.
   To achieve this total self-consecration, all means are good, all methods have their value. The one thing needful is to persevere in our will to attain this goal. For then everything we study, every action we perform, every human being we meet, all come to bring us an indication, a help, a light to guide us on the path.
   Before I close, I shall add a few pages for those who have already made apparently fruitless efforts, for those who have encountered the pitfalls on the way and seen the measure of their weakness, for those who are in danger of losing their self-confidence and courage. These pages, intended to rekindle hope in the hearts of those who suffer, were written by a spiritual worker at a time when ordeals of every kind were sweeping down on him like purifying flames.
   You who are weary, downcast and bruised, you who fall, who think perhaps that you are defeated, hear the voice of a friend. He knows your sorrows, he has shared them, he has suffered like you from the ills of the earth; like you he has crossed many deserts under the burden of the day, he has known thirst and hunger, solitude and abandonment, and the cruellest of all wants, the destitution of the heart. Alas! he has known too the hours of doubt, the errors, the faults, the failings, every weakness.
   But he tells you: Courage! Hearken to the lesson that the rising sun brings to the earth with its first rays each morning. It is a lesson of hope, a message of solace.
   You who weep, who suffer and tremble, who dare not expect an end to your ills, an issue to your pangs, behold: there is no night without dawn and the day is about to break when darkness is thickest; there is no mist that the sun does not dispel, no cloud that it does not gild, no tear that it will not dry one day, no storm that is not followed by its shining triumphant bow; there is no snow that it does not melt, nor winter that it does not change into radiant spring.
   And for you too, there is no affliction which does not bring its measure of glory, no distress which cannot be transformed into joy, nor defeat into victory, nor downfall into higher ascension, nor solitude into radiating centre of life, nor discord into harmony - sometimes it is a misunderstanding between two minds that compels two hearts to open to mutual communion; lastly, there is no infinite weakness that cannot be changed into strength. And it is even in supreme weakness that almightiness chooses to reveal itself!
   Listen, my little child, you who today feel so broken, so fallen perhaps, who have nothing left, nothing to cover your misery and foster your pride: never before have you been so great! How close to the summits is he who awakens in the depths, for the deeper the abyss, the more the heights reveal themselves!
   Do you not know this, that the most sublime forces of the vasts seek to array themselves in the most opaque veils of Matter? Oh, the sublime nuptials of sovereign love with the obscurest plasticities, of the shadow's yearning with the most royal light!
   If ordeal or fault has cast you down, if you have sunk into the nether depths of suffering, do not grieve - for there indeed the divine love and the supreme blessing can reach you! Because you have passed through the crucible of purifying sorrows, the glorious ascents are yours.
   You are in the wilderness: then listen to the voices of the silence. The clamour of flattering words and outer applause has gladdened your ears, but the voices of the silence will gladden your soul and awaken within you the echo of the depths, the chant of divine harmonies!
   You are walking in the depths of night: then gather the priceless treasures of the night. In bright sunshine, the ways of intelligence are lit, but in the white luminosities of the night lie the hidden paths of perfection, the secret of spiritual riches.
   You are being stripped of everything: that is the way towards plenitude. When you have nothing left, everything will be given to you. Because for those who are sincere and true, from the worst always comes the best.
   Every grain that is sown in the earth produces a thousand. Every wing-beat of sorrow can be a soaring towards glory.
   And when the adversary pursues man relentlessly, everything he does to destroy him only makes him greater.
   Hear the story of the worlds, look: the great enemy seems to triumph. He casts the beings of light into the night, and the night is filled with stars. He rages against the cosmic working, he assails the integrity of the empire of the sphere, shatters its harmony, divides and subdivides it, scatters its dust to the four winds of infinity, and lo! the dust is changed into a golden seed, fertilising the infinite and peopling it with worlds which now gravitate around their eternal centre in the larger orbit of space - so that even division creates a richer and deeper unity, and by multiplying the surfaces of the material universe, enlarges the empire that it set out to destroy.
   Beautiful indeed was the song of the primordial sphere cradled in the bosom of immensity, but how much more beautiful and triumphant is the symphony of the constellations, the music of the spheres, the immense choir that fills the heavens with an eternal hymn of victory!
   Hear again: no state was ever more precarious than that of man when he was separated on earth from his divine origin. Above him stretched the hostile borders of the usurper, and at his horizon's gates watched jailers armed with flaming swords. Then, since he could climb no more to the source of life, the source arose within him; since he could no more receive the light from above, the light shone forth at the very centre of his being; since he could commune no more with the transcendent love, that love offered itself in a holocaust and chose each terrestrial being, each human self as its dwelling-place and sanctuary.
   That is how, in this despised and desolate but fruitful and blessed Matter, each atom contains a divine thought, each being carries within him the Divine Inhabitant. And if no being in all the universe is as frail as man, neither is any as divine as he!
   In truth, in truth, in humiliation lies the cradle of glory! 28 April 1912 ~ The Mother, Words Of Long Ago, The Supreme Discovery,
364:One little picture in this book, the Magic Locket, was drawn by 'Miss Alice Havers.' I did not state this on the title-page, since it seemed only due, to the artist of all these (to my mind) wonderful pictures, that his name should stand there alone.
The descriptions, of Sunday as spent by children of the last generation, are quoted verbatim from a speech made to me by a child-friend and a letter written to me by a lady-friend.
The Chapters, headed 'Fairy Sylvie' and 'Bruno's Revenge,' are a reprint, with a few alterations, of a little fairy-tale which I wrote in the year 1867, at the request of the late Mrs. Gatty, for 'Aunt Judy's Magazine,' which she was then editing.
It was in 1874, I believe, that the idea first occurred to me of making it the nucleus of a longer story.
As the years went on, I jotted down, at odd moments, all sorts of odd ideas, and fragments of dialogue, that occurred to me--who knows how?--with a transitory suddenness that left me no choice but either to record them then and there, or to abandon them to oblivion. Sometimes one could trace to their source these random flashes of thought--as being suggested by the book one was reading, or struck out from the 'flint' of one's own mind by the 'steel' of a friend's chance remark but they had also a way of their own, of occurring, a propos of nothing --specimens of that hopelessly illogical phenomenon, 'an effect without a cause.' Such, for example, was the last line of 'The Hunting of the Snark,' which came into my head (as I have already related in 'The Theatre' for April, 1887) quite suddenly, during a solitary walk: and such, again, have been passages which occurred in dreams, and which I cannot trace to any antecedent cause whatever. There are at least two instances of such dream-suggestions in this book--one, my Lady's remark, 'it often runs in families, just as a love for pastry does', the other, Eric Lindon's badinage about having been in domestic service.

And thus it came to pass that I found myself at last in possession of a huge unwieldy mass of litterature--if the reader will kindly excuse the spelling --which only needed stringing together, upon the thread of a consecutive story, to constitute the book I hoped to write. Only! The task, at first, seemed absolutely hopeless, and gave me a far clearer idea, than I ever had before, of the meaning of the word 'chaos': and I think it must have been ten years, or more, before I had succeeded in classifying these odds-and-ends sufficiently to see what sort of a story they indicated: for the story had to grow out of the incidents, not the incidents out of the story I am telling all this, in no spirit of egoism, but because I really believe that some of my readers will be interested in these details of the 'genesis' of a book, which looks so simple and straight-forward a matter, when completed, that they might suppose it to have been written straight off, page by page, as one would write a letter, beginning at the beginning; and ending at the end.

It is, no doubt, possible to write a story in that way: and, if it be not vanity to say so, I believe that I could, myself,--if I were in the unfortunate position (for I do hold it to be a real misfortune) of being obliged to produce a given amount of fiction in a given time,--that I could 'fulfil my task,' and produce my 'tale of bricks,' as other slaves have done. One thing, at any rate, I could guarantee as to the story so produced--that it should be utterly commonplace, should contain no new ideas whatever, and should be very very weary reading!
This species of literature has received the very appropriate name of 'padding' which might fitly be defined as 'that which all can write and none can read.' That the present volume contains no such writing I dare not avow: sometimes, in order to bring a picture into its proper place, it has been necessary to eke out a page with two or three extra lines : but I can honestly say I have put in no more than I was absolutely compelled to do.
My readers may perhaps like to amuse themselves by trying to detect, in a given passage, the one piece of 'padding' it contains. While arranging the 'slips' into pages, I found that the passage was 3 lines too short. I supplied the deficiency, not by interpolating a word here and a word there, but by writing in 3 consecutive lines. Now can my readers guess which they are?

A harder puzzle if a harder be desired would be to determine, as to the Gardener's Song, in which cases (if any) the stanza was adapted to the surrounding text, and in which (if any) the text was adapted to the stanza.
Perhaps the hardest thing in all literature--at least I have found it so: by no voluntary effort can I accomplish it: I have to take it as it come's is to write anything original. And perhaps the easiest is, when once an original line has been struck out, to follow it up, and to write any amount more to the same tune. I do not know if 'Alice in Wonderland' was an original story--I was, at least, no conscious imitator in writing it--but I do know that, since it came out, something like a dozen storybooks have appeared, on identically the same pattern. The path I timidly explored believing myself to be 'the first that ever burst into that silent sea'--is now a beaten high-road: all the way-side flowers have long ago been trampled into the dust: and it would be courting disaster for me to attempt that style again.

Hence it is that, in 'Sylvie and Bruno,' I have striven with I know not what success to strike out yet another new path: be it bad or good, it is the best I can do. It is written, not for money, and not for fame, but in the hope of supplying, for the children whom I love, some thoughts that may suit those hours of innocent merriment which are the very life of Childhood; and also in the hope of suggesting, to them and to others, some thoughts that may prove, I would fain hope, not wholly out of harmony with the graver cadences of Life.
If I have not already exhausted the patience of my readers, I would like to seize this opportunity perhaps the last I shall have of addressing so many friends at once of putting on record some ideas that have occurred to me, as to books desirable to be written--which I should much like to attempt, but may not ever have the time or power to carry through--in the hope that, if I should fail (and the years are gliding away very fast) to finish the task I have set myself, other hands may take it up.
First, a Child's Bible. The only real essentials of this would be, carefully selected passages, suitable for a child's reading, and pictures. One principle of selection, which I would adopt, would be that Religion should be put before a child as a revelation of love--no need to pain and puzzle the young mind with the history of crime and punishment. (On such a principle I should, for example, omit the history of the Flood.) The supplying of the pictures would involve no great difficulty: no new ones would be needed : hundreds of excellent pictures already exist, the copyright of which has long ago expired, and which simply need photo-zincography, or some similar process, for their successful reproduction. The book should be handy in size with a pretty attractive looking cover--in a clear legible type--and, above all, with abundance of pictures, pictures, pictures!
Secondly, a book of pieces selected from the Bible--not single texts, but passages of from 10 to 20 verses each--to be committed to memory. Such passages would be found useful, to repeat to one's self and to ponder over, on many occasions when reading is difficult, if not impossible: for instance, when lying awake at night--on a railway-journey --when taking a solitary walk-in old age, when eyesight is failing or wholly lost--and, best of all, when illness, while incapacitating us for reading or any other occupation, condemns us to lie awake through many weary silent hours: at such a time how keenly one may realise the truth of David's rapturous cry "O how sweet are thy words unto my throat: yea, sweeter than honey unto my mouth!"
I have said 'passages,' rather than single texts, because we have no means of recalling single texts: memory needs links, and here are none: one may have a hundred texts stored in the memory, and not be able to recall, at will, more than half-a-dozen--and those by mere chance: whereas, once get hold of any portion of a chapter that has been committed to memory, and the whole can be recovered: all hangs together.
Thirdly, a collection of passages, both prose and verse, from books other than the Bible. There is not perhaps much, in what is called 'un-inspired' literature (a misnomer, I hold: if Shakespeare was not inspired, one may well doubt if any man ever was), that will bear the process of being pondered over, a hundred times: still there are such passages--enough, I think, to make a goodly store for the memory.
These two books of sacred, and secular, passages for memory--will serve other good purposes besides merely occupying vacant hours: they will help to keep at bay many anxious thoughts, worrying thoughts, uncharitable thoughts, unholy thoughts. Let me say this, in better words than my own, by copying a passage from that most interesting book, Robertson's Lectures on the Epistles to the Corinthians, Lecture XLIX. "If a man finds himself haunted by evil desires and unholy images, which will generally be at periodical hours, let him commit to memory passages of Scripture, or passages from the best writers in verse or prose. Let him store his mind with these, as safeguards to repeat when he lies awake in some restless night, or when despairing imaginations, or gloomy, suicidal thoughts, beset him. Let these be to him the sword, turning everywhere to keep the way of the Garden of Life from the intrusion of profaner footsteps."
Fourthly, a "Shakespeare" for girls: that is, an edition in which everything, not suitable for the perusal of girls of (say) from 10 to 17, should be omitted. Few children under 10 would be likely to understand or enjoy the greatest of poets: and those, who have passed out of girlhood, may safely be left to read Shakespeare, in any edition, 'expurgated' or not, that they may prefer: but it seems a pity that so many children, in the intermediate stage, should be debarred from a great pleasure for want of an edition suitable to them. Neither Bowdler's, Chambers's, Brandram's, nor Cundell's 'Boudoir' Shakespeare, seems to me to meet the want: they are not sufficiently 'expurgated.' Bowdler's is the most extraordinary of all: looking through it, I am filled with a deep sense of wonder, considering what he has left in, that he should have cut anything out! Besides relentlessly erasing all that is unsuitable on the score of reverence or decency, I should be inclined to omit also all that seems too difficult, or not likely to interest young readers. The resulting book might be slightly fragmentary: but it would be a real treasure to all British maidens who have any taste for poetry.
If it be needful to apologize to any one for the new departure I have taken in this story--by introducing, along with what will, I hope, prove to be acceptable nonsense for children, some of the graver thoughts of human life--it must be to one who has learned the Art of keeping such thoughts wholly at a distance in hours of mirth and careless ease. To him such a mixture will seem, no doubt, ill-judged and repulsive. And that such an Art exists I do not dispute: with youth, good health, and sufficient money, it seems quite possible to lead, for years together, a life of unmixed gaiety--with the exception of one solemn fact, with which we are liable to be confronted at any moment, even in the midst of the most brilliant company or the most sparkling entertainment. A man may fix his own times for admitting serious thought, for attending public worship, for prayer, for reading the Bible: all such matters he can defer to that 'convenient season', which is so apt never to occur at all: but he cannot defer, for one single moment, the necessity of attending to a message, which may come before he has finished reading this page,' this night shalt thy soul be required of thee.'
The ever-present sense of this grim possibility has been, in all ages, 1 an incubus that men have striven to shake off. Few more interesting subjects of enquiry could be found, by a student of history, than the various weapons that have been used against this shadowy foe. Saddest of all must have been the thoughts of those who saw indeed an existence beyond the grave, but an existence far more terrible than annihilation--an existence as filmy, impalpable, all but invisible spectres, drifting about, through endless ages, in a world of shadows, with nothing to do, nothing to hope for, nothing to love! In the midst of the gay verses of that genial 'bon vivant' Horace, there stands one dreary word whose utter sadness goes to one's heart. It is the word 'exilium' in the well-known passage

Omnes eodem cogimur, omnium
Versatur urna serius ocius
Sors exitura et nos in aeternum
Exilium impositura cymbae.

Yes, to him this present life--spite of all its weariness and all its sorrow--was the only life worth having: all else was 'exile'! Does it not seem almost incredible that one, holding such a creed, should ever have smiled?
And many in this day, I fear, even though believing in an existence beyond the grave far more real than Horace ever dreamed of, yet regard it as a sort of 'exile' from all the joys of life, and so adopt Horace's theory, and say 'let us eat and drink, for to-morrow we die.'
We go to entertainments, such as the theatre--I say 'we', for I also go to the play, whenever I get a chance of seeing a really good one and keep at arm's length, if possible, the thought that we may not return alive. Yet how do you know--dear friend, whose patience has carried you through this garrulous preface that it may not be your lot, when mirth is fastest and most furious, to feel the sharp pang, or the deadly faintness, which heralds the final crisis--to see, with vague wonder, anxious friends bending over you to hear their troubled whispers perhaps yourself to shape the question, with trembling lips, "Is it serious?", and to be told "Yes: the end is near" (and oh, how different all Life will look when those words are said!)--how do you know, I say, that all this may not happen to you, this night?
And dare you, knowing this, say to yourself "Well, perhaps it is an immoral play: perhaps the situations are a little too 'risky', the dialogue a little too strong, the 'business' a little too suggestive.
I don't say that conscience is quite easy: but the piece is so clever, I must see it this once! I'll begin a stricter life to-morrow." To-morrow, and to-morrow, and tomorrow!

"Who sins in hope, who, sinning, says,
'Sorrow for sin God's judgement stays!'
Against God's Spirit he lies; quite stops Mercy with insult; dares, and drops,
Like a scorch'd fly, that spins in vain
Upon the axis of its pain,
Then takes its doom, to limp and crawl,
Blind and forgot, from fall to fall."

Let me pause for a moment to say that I believe this thought, of the possibility of death--if calmly realised, and steadily faced would be one of the best possible tests as to our going to any scene of amusement being right or wrong. If the thought of sudden death acquires, for you, a special horror when imagined as happening in a theatre, then be very sure the theatre is harmful for you, however harmless it may be for others; and that you are incurring a deadly peril in going. Be sure the safest rule is that we should not dare to live in any scene in which we dare not die.
But, once realise what the true object is in life--that it is not pleasure, not knowledge, not even fame itself, 'that last infirmity of noble minds'--but that it is the development of character, the rising to a higher, nobler, purer standard, the building-up of the perfect Man--and then, so long as we feel that this is going on, and will (we trust) go on for evermore, death has for us no terror; it is not a shadow, but a light; not an end, but a beginning!
One other matter may perhaps seem to call for apology--that I should have treated with such entire want of sympathy the British passion for 'Sport', which no doubt has been in by-gone days, and is still, in some forms of it, an excellent school for hardihood and for coolness in moments of danger.
But I am not entirely without sympathy for genuine 'Sport': I can heartily admire the courage of the man who, with severe bodily toil, and at the risk of his life, hunts down some 'man-eating' tiger: and I can heartily sympathize with him when he exults in the glorious excitement of the chase and the hand-to-hand struggle with the monster brought to bay. But I can but look with deep wonder and sorrow on the hunter who, at his ease and in safety, can find pleasure in what involves, for some defenceless creature, wild terror and a death of agony: deeper, if the hunter be one who has pledged himself to preach to men the Religion of universal Love: deepest of all, if it be one of those 'tender and delicate' beings, whose very name serves as a symbol of Love--'thy love to me was wonderful, passing the love of women'--whose mission here is surely to help and comfort all that are in pain or sorrow!

'Farewell, farewell! but this I tell
To thee, thou Wedding-Guest!
He prayeth well, who loveth well
Both man and bird and beast.
He prayeth best, who loveth best
All things both great and small;
For the dear God who loveth us,
He made and loveth all.' ~ Lewis Carroll, Sylvie and Bruno,
1:Never make it perfect. ~ bob-dylan, @wisdomtrove
2:A man perfect to the finger tips. ~ horace, @wisdomtrove
3:Perfect reason avoids all extremes. ~ moliere, @wisdomtrove
4:Perfect love knows no because ~ aiden-wilson-tozer, @wisdomtrove
5:Love isn't a perfect state of caring. ~ fred-rogers, @wisdomtrove
6:Perfect humility dispenses with modesty. ~ c-s-lewis, @wisdomtrove
7:Perfect paranoia is perfect awareness. ~ stephen-king, @wisdomtrove
8:The perfect man employs his mind as a mirror. ~ zhuangzi, @wisdomtrove
9:Goodness Is oneness-love In perfect action. ~ sri-chinmoy, @wisdomtrove
10:The perfect man sees nothing but God. ~ swami-vivekananda, @wisdomtrove
11:Want to be happy? Stop trying to be perfect. ~ brene-brown, @wisdomtrove
12:We have to practice to become perfect. ~ swami-vivekananda, @wisdomtrove
13:Be your imperfectly perfect self. ~ marc-and-angel-chernoff, @wisdomtrove
14:Love is perfect in proportion to it's freedom. ~ thomas-merton, @wisdomtrove
15:Be perfect as your Father in heaven is perfect. ~ mother-teresa, @wisdomtrove
16:There are many lovely women, but no perfect ones. ~ victor-hugo, @wisdomtrove
17:If god is truly god, he is perfect, lacking nothing. ~ euripedes, @wisdomtrove
18:I bought a perfect second car... a tow truck. ~ rodney-dangerfield, @wisdomtrove
19:So what if you're not perfect? nobody else is either. ~ joyce-meyer, @wisdomtrove
20:Who shall make me perfect? I am perfect already. ~ swami-vivekananda, @wisdomtrove
21:Nothing too long imagined can be perfect in a wordly way. ~ anais-nin, @wisdomtrove
22:One man's idea of perfect order is another man's chaos. ~ dean-koontz, @wisdomtrove
23:I don't want to do anything halfway. It has to be perfect. ~ bruce-lee, @wisdomtrove
24:Perfect happiness is the absence of striving for happiness. ~ zhuangzi, @wisdomtrove
25:Waiting for perfect is never as smart as making progress. ~ seth-godin, @wisdomtrove
26:All faults may be forgiven of him who has perfect candor. ~ walt-whitman, @wisdomtrove
27:Complete abstinence is easier than perfect moderation. ~ saint-augustine, @wisdomtrove
28:How can He be perfect? Everything He ever makes... dies. ~ george-carlin, @wisdomtrove
29:The most beautiful things are not perfect, they are special ~ bob-marley, @wisdomtrove
30:Immediately you will be perfect, you will become God. ~ swami-vivekananda, @wisdomtrove
31:The idea of perfect womanhood is perfect independence ~ swami-vivekananda, @wisdomtrove
32:The World is perfect as it is, including my desire to change it ~ ram-das, @wisdomtrove
33:If you find a perfect church don't join it: You'd spoil it. ~ billy-graham, @wisdomtrove
34:It was a delightful visit;-perfect, in being much too short. ~ jane-austen, @wisdomtrove
35:The most perfect society is that whose purpose ~ gottfried-wilhelm-leibniz, @wisdomtrove
36:The Way is basically perfect. It doesn't require perfecting. ~ bodhidharma, @wisdomtrove
37:Life in freedom is not easy, and democracy is not perfect. ~ john-f-kennedy, @wisdomtrove
38:And now that you don't have to be perfect, you can be good. ~ john-steinbeck, @wisdomtrove
39:Men tighten the knot of confusion Into perfect misunderstanding. ~ t-s-eliot, @wisdomtrove
40:Wherever we find Jesus is the perfect place to worship. ~ aiden-wilson-tozer, @wisdomtrove
41:I allow the healing power in my body to manifest perfect health. ~ louise-hay, @wisdomtrove
42:I am the joy of life expressing and receiving in perfect rhythm. ~ louise-hay, @wisdomtrove
43:Studies perfect nature and are perfected still by experience. ~ francis-bacon, @wisdomtrove
44:The Revolution will be complete when the language is perfect. ~ george-orwell, @wisdomtrove
45:You never know what's hit you. A gunshot is the perfect way. ~ john-f-kennedy, @wisdomtrove
46:Nirvana is the pure and perfect schness of thatness of being. ~ frederick-lenz, @wisdomtrove
47:The plots of God are perfect. The Universe is a plot of God. ~ edgar-allan-poe, @wisdomtrove
48:A lottery is the perfect tax... laid only upon the willing. ~ george-washington, @wisdomtrove
49:A perfect treat must include a trip to a second-hand bookshop. ~ virginia-woolf, @wisdomtrove
50:Heaven isnot a place, and it isnot atime.Heaven isbeing perfect. ~ richard-bach, @wisdomtrove
51:Perfect clarity would profit the intellect but damage the will. ~ blaise-pascal, @wisdomtrove
52:Perfect love did that to a person, and this had been perfect. ~ nicholas-sparks, @wisdomtrove
53:Time is the best author. It always writes the perfect ending. ~ charlie-chaplan, @wisdomtrove
54:I never expect to see a perfect work from an imperfect man. ~ alexander-hamilton, @wisdomtrove
55:It made perfect sense, and at the same time nothing seemed to. ~ nicholas-sparks, @wisdomtrove
56:The martini: the only American invention as perfect as the sonnet. ~ h-l-mencken, @wisdomtrove
57:There is no perfect mathematical formula for pricing a business. ~ warren-buffet, @wisdomtrove
58:The task is not to perfect yourself, it's to perfect your love. ~ jack-kornfield, @wisdomtrove
59:Concerning perfect blessedness which consists in a vision of God. ~ denis-diderot, @wisdomtrove
60:Concerning perfect blessedness which consists in a vision of God. ~ thomas-aquinas, @wisdomtrove
61:Everything you need comes to you in perfect time, space and sequence. ~ louise-hay, @wisdomtrove
62:The mechanic that would perfect his work must first sharpen his tools. ~ confucius, @wisdomtrove
63:The Perfect Way is only difficult for those who pick and choose; ~ jianzhi-sengcan, @wisdomtrove
64:If you want to read a perfect book there is only one way: write it. ~ ambrose-bierce, @wisdomtrove
65:All extremes does perfect reason flee, And wishes to be wise quite soberly. ~ moliere, @wisdomtrove
66:Perfect reason flees all extremity, and leads one to be wise with sobriety. ~ moliere, @wisdomtrove
67:Practice does not make perfect. Only perfect practice makes perfect. ~ vince-lombardi, @wisdomtrove
68:The decent method you follow is better than the perfect method you quit. ~ tim-ferris, @wisdomtrove
69:A perfect democracy is therefore the most shameless thing in the world. ~ edmund-burke, @wisdomtrove
70:I have a perfect horror of words that are not backed up by deeds. ~ theodore-roosevelt, @wisdomtrove
71:Perhaps it is our imperfections that make us so perfect for one another. ~ jane-austen, @wisdomtrove
72:Your life within God’s arms, your dance within God’s arms, is already Perfect! ~ hafez, @wisdomtrove
73:The rule is perfect: in all matters of opinion our adversaries are insane. ~ mark-twain, @wisdomtrove
74:The universe is not required to be in perfect harmony with human ambition. ~ carl-sagan, @wisdomtrove
75:All I plead with you is this: make love of your self perfect. ~ sri-nisargadatta-maharaj, @wisdomtrove
76:Happiness is a certain activity of soul in conformity with perfect goodness. ~ aristotle, @wisdomtrove
77:It is impossible to design a system so perfect that no one needs to be good. ~ t-s-eliot, @wisdomtrove
78:The more perfect the approximation to truth, the more perfect is art. ~ maria-montessori, @wisdomtrove
79:To me, every hour of the day and night is an unspeakably perfect miracle. ~ walt-whitman, @wisdomtrove
80:We have perfected our weapons but failed to perfect the men who use them. ~ billy-graham, @wisdomtrove
81:I die in perfect composure and resignation to the will of my Creator, God. ~ thomas-paine, @wisdomtrove
82:Perfect good sense shuns all extremity, content to couple wisdom with sobriety. ~ moliere, @wisdomtrove
83:Religious dogma creates a perfect fertilizer for the weeds of hypocrisy. ~ steve-maraboli, @wisdomtrove
84:The perfect love affair is one which is conducted entirely by post. ~ george-bernard-shaw, @wisdomtrove
85:Every masterpiece is just dirt and ash put together in some perfect way. ~ chuck-palahniuk, @wisdomtrove
86:Happiness is the final and perfect fruit of obedience to the laws of life. ~ hellen-keller, @wisdomtrove
87:Life is your deepest inner Being. It is already whole, complete, perfect.  ~ eckhart-tolle, @wisdomtrove
88:May I never be complete. May I never be content. May I never be perfect. ~ chuck-palahniuk, @wisdomtrove
89:The difficulty is that we try to perfect others before we perfect ourselves. ~ sri-chinmoy, @wisdomtrove
90:Don't pointless things have a place, too, in this far-from-perfect world? ~ haruki-murakami, @wisdomtrove
91:Don't wait for everything to be perfect before you decide to enjoy your life. ~ joyce-meyer, @wisdomtrove
92:I lovingly do everything I can to assist my body in maintaining perfect health ~ louise-hay, @wisdomtrove
93:It's all right for a perfect stranger to kiss your hand as long as he's perfect. ~ mae-west, @wisdomtrove
94:The perfect man of old looked after himself first before looking to help others. ~ zhuangzi, @wisdomtrove
95:All the things of the universe are perfect miracles, each as profound as any. ~ walt-whitman, @wisdomtrove
96:Not seeing people allows you to think of them as perfect in all kinds of ways. ~ victor-hugo, @wisdomtrove
97:Only a Perfect One who is always laughing at the word two can make you know of Love. ~ hafez, @wisdomtrove
98:Only by perfect virtue can the perfect path, in all its courses, be made a fact. ~ confucius, @wisdomtrove
99:When all other rights are taken away, the right of rebellion is made perfect. ~ thomas-paine, @wisdomtrove
100:Charity, by which God and neighbor are loved, is the most perfect friendship. ~ denis-diderot, @wisdomtrove
101:Successful entrepreneurs don't wait for the perfect moment - they create it ~ richard-branson, @wisdomtrove
102:Turn around, Piglet. Step lightly, Pooh. This silly ol' dance is perfect for two. ~ a-a-milne, @wisdomtrove
103:Charity, by which God and neighbor are loved, is the most perfect friendship. ~ thomas-aquinas, @wisdomtrove
104:I forgive myself for not being perfect. I am living the very best way I know how. ~ louise-hay, @wisdomtrove
105:Strive for excellence, not perfection, because we don't live in a perfect world. ~ joyce-meyer, @wisdomtrove
106:Science is far from a perfect instrument of knowledge. It's just the best we have. ~ carl-sagan, @wisdomtrove
107:The ability to see the good in others and the bad in ourselves is perfect vision. ~ john-wooden, @wisdomtrove
108:Beauty is truth's smile when she beholds her own face in a perfect mirror. ~ rabindranath-tagore, @wisdomtrove
109:Now is the time to make good use of time. Today is the day to begin a perfect day. ~ sri-chinmoy, @wisdomtrove
110:The definition of a revolution: it destroys the perfect and enables the impossible. ~ seth-godin, @wisdomtrove
111:There is only one perfect road and that road is ahead of you, always ahead of you. ~ sri-chinmoy, @wisdomtrove
112:I have too many flaws to be perfect. But i have too many blessings to be ungrateful. ~ zig-ziglar, @wisdomtrove
113:Man always is perfect, or he never could become so; but he had to realise it. ~ swami-vivekananda, @wisdomtrove
114:There are few things so pleasant as a picnic eaten in perfect comfort. ~ william-somerset-maugham, @wisdomtrove
115:A dewdrop is a perfect integrity that has no filial memory of its parentage. ~ rabindranath-tagore, @wisdomtrove
116:All the months are crude experiments, out of which the perfect September is made. ~ virginia-woolf, @wisdomtrove
117:A perfect society is built upon mutual trust. Character is the source of that trust. ~ sri-chinmoy, @wisdomtrove
118:At the core of your heart, you are perfect and pure. No one and nothing can alter that. ~ amit-ray, @wisdomtrove
119:Perfect and bulletproof are seductive, but they don't exist in the human experience. ~ brene-brown, @wisdomtrove
120:Perfect resignation gives the deepest joy of all . Accept it as your sole resource ~ anandamayi-ma, @wisdomtrove
121:The day we find the perfect church, it becomes imperfect the moment we join it. ~ charles-spurgeon, @wisdomtrove
122:The nature of revolutions is that they destroy the perfect and enable the impossible. ~ seth-godin, @wisdomtrove
123:There is no greater pride and glory than to be a perfect instrument of the Master. ~ sri-aurobindo, @wisdomtrove
124:To exhibit the perfect uselessness of knowing the answer to the wrong question. ~ ursula-k-le-guin, @wisdomtrove
125:Any systems approaching perfect self-control also approaches perfect self-frustration. ~ alan-watts, @wisdomtrove
126:I made you, dear, and all I make is perfect. Please come close, for I desire you. ~ teresa-of-avila, @wisdomtrove
127:The saved man is not a perfect man, but his heart's desire is to become perfect. ~ charles-spurgeon, @wisdomtrove
128:Trusting God doesn't alter our circumstances. Perfect trust in Him changes us. ~ charles-r-swindoll, @wisdomtrove
129:When you think you know something: that is a most perfect barrier against learning. ~ frank-herbert, @wisdomtrove
130:Are my boots old? Is my coat torn? / Am I no longer young, and still not half-perfect? ~ mary-oliver, @wisdomtrove
131:Make a decision. It doesn't have to be a wise decision or a perfect one. Just make one. ~ seth-godin, @wisdomtrove
132:Make a decision. It doesn’t have to be a wise decision or a perfect one. Just make one. ~ seth-godin, @wisdomtrove
133:Missionaries are perfect nuisances and leave every place worse than they found it. ~ charles-dickens, @wisdomtrove
134:Don't waste your life waiting until everything is perfect before you start enjoying it. ~ joyce-meyer, @wisdomtrove
135:Kindness to self will put you in the perfect attitude and position to be kind to others. ~ alan-cohen, @wisdomtrove
136:Sleep is still most perfect, in spite of hygienists, when it is shared with a beloved. ~ d-h-lawrence, @wisdomtrove
137:Thats usually what I gravitate to, I read The Perfect Storm, then I read Into Thin Air . ~ max-lucado, @wisdomtrove
138:What is wisdom? It is the skill to achieve the perfect means by the perfect ends ~ aiden-wilson-tozer, @wisdomtrove
139:At every given moment we are absolutely perfect for what is required for our journey. ~ steve-maraboli, @wisdomtrove
140:Get hold of the main thing that the world and the self are one and perfect. ~ sri-nisargadatta-maharaj, @wisdomtrove
141:Put away your worries, the world is a good and perfect place. It is in fact very easy. ~ douglas-adams, @wisdomtrove
142:To sit in the shade on a fine day and look upon verdure is the most perfect refreshment. ~ jane-austen, @wisdomtrove
143:We don't have to be perfect, just engaged and committed to aligning values with actions. ~ brene-brown, @wisdomtrove
144:When you realize how perfect everything is you will tilt your head back and laugh at the sky. ~ buddha, @wisdomtrove
145:Perfect can't possibly be the goal, we're left with generous, important and human instead. ~ seth-godin, @wisdomtrove
146:Axiom : Novel must have either one living character or a perfect pattern: fails otherwise. ~ e-m-forster, @wisdomtrove
147:I'm not perfect, but I think that I've done good to stay focused on what I'm called to do. ~ joel-osteen, @wisdomtrove
148:The soul is a very perfect judge of her own motions, if your mind doesn't dictate to her. ~ d-h-lawrence, @wisdomtrove
149:Asana is perfect firmness of body, steadiness of intelligence, and benevolence of spirit. ~ b-k-s-iyengar, @wisdomtrove
150:Histories are as perfect as the Historian is wise, and is gifted with an eye and a soul. ~ thomas-carlyle, @wisdomtrove
151:Nothing can be so perfect while we possess it as it will seem when remembered. ~ oliver-wendell-holmes-jr, @wisdomtrove
152:We are not perfect. We make mistakes. We screw up but then we forgive and move forward. ~ nicholas-sparks, @wisdomtrove
153:Believing that things happen too slowly or too quickly is an illusion. Timing is perfect. ~ melody-beattie, @wisdomtrove
154:Imagine your ideal future. Visualize yourself as if your life were perfect in every respect. ~ brian-tracy, @wisdomtrove
155:Do not wait until the conditions are perfect to begin. Beginning makes the conditions perfect. ~ alan-cohen, @wisdomtrove
156:Life is not always perfect. Like a road, it has many bends, ups and down, but that's its beauty. ~ amit-ray, @wisdomtrove
157:Life is not always perfect. Like a road, it has many bends, ups and down, but that’s its beauty. ~ amit-ray, @wisdomtrove
158:If Jesus Christ was not perfect, then the religion bearing his name falls to the ground. ~ swami-vivekananda, @wisdomtrove
159:Remember, in the vast infinity of life, all is perfect, whole, and complete... and so are you. ~ louise-hay, @wisdomtrove
160:You are the perfect creation of God. Don't allow you to be down. God is experiencing through you. ~ amit-ray, @wisdomtrove
161:I believe there is no one deeper, lovelier, more sympathetic and more perfect than Jesus. ~ fyodor-dostoevsky, @wisdomtrove
162:Whatever we put out, it's coming back to us. The universe keeps a perfect set of books. ~ marianne-williamson, @wisdomtrove
163:Democracy may not be perfect, but at least I don't have to build a wall to keep my people in. ~ john-f-kennedy, @wisdomtrove
164:He was not bone and feather but a perfect idea of freedom and flight, limited by nothing at all ~ richard-bach, @wisdomtrove
165:I believe the nearest I've come to perfect love was with a young coal-miner when I was about 16. ~ d-h-lawrence, @wisdomtrove
166:I'm a Zen Master. I'm an occult teacher. I teach people how to become that, how to be perfect. ~ frederick-lenz, @wisdomtrove
167:There's no such thing as perfect writing, just like there's no such thing as perfect despair. ~ haruki-murakami, @wisdomtrove
168:I believe in the perfect outcome in every area of my life! Expect to be successful! Expect to win! ~ brian-tracy, @wisdomtrove
169:I believe there is no one deeper, lovelier, more sympathetic and more perfect than Jesus... ~ fyodor-dostoevsky, @wisdomtrove
170:Perfection is the measure of heaven, and the wish to be perfect the measure of man. ~ johann-wolfgang-von-goethe, @wisdomtrove
171:When both body and mind are at peace, all things appear as they are: perfect, complete, lacking nothing. ~ dogen, @wisdomtrove
172:If you can believe the God who is perfect loves you then you can believe that you are worth loving. ~ joyce-meyer, @wisdomtrove
173:I trust Life. I know it brings me everything that I need at the perfect time and in the perfect way. ~ louise-hay, @wisdomtrove
174:Perfect love is the most beautiful of all frustrations because it is more than one can express. ~ charlie-chaplan, @wisdomtrove
175:Speech is one symptom of affection; and silence one; the perfect communication is heard of none. ~ emily-dickinson, @wisdomtrove
176:The most perfect society is that whose purpose is the universal and supreme happiness. ~ gottfried-wilhelm-leibniz, @wisdomtrove
177:It is all right to make mistakes; nothing is perfect because with perfection, we would not exist. ~ stephen-hawking, @wisdomtrove
178:None of us have yet seen an ideally perfect man, and yet without that ideal we cannot progress. ~ swami-vivekananda, @wisdomtrove
179:The seasons are what a symphony ought to be: four perfect movements in harmony with each other. ~ arthur-rubinstein, @wisdomtrove
180:Whatever has a beginning must have an end. In the timeless all is perfect, here and now. ~ sri-nisargadatta-maharaj, @wisdomtrove
181:Where there are no distinctions there can be no superiority; perfect equality affords no temptation. ~ thomas-paine, @wisdomtrove
182:You can't live a perfect day without doing something for someone who will never be able to repay you. ~ john-wooden, @wisdomtrove
183:Home was not a perfect place. But it was the only home they had and they could hope to make it better. ~ dean-koontz, @wisdomtrove
184:The perfect church service would be one we were almost unaware of. Our attention would have been on God. ~ c-s-lewis, @wisdomtrove
185:For the complete life, the perfect pattern includes old age as well as youth and maturity. ~ william-somerset-maugham, @wisdomtrove
186:Stand in that reverent attitude to the whole universe, and then will come perfect non attachment. ~ swami-vivekananda, @wisdomtrove
187:From recovery to rags and rags to recovery symbolizes art - a perfect compilation of human imperfections. ~ criss-jami, @wisdomtrove
188:I am fully conscious, but since no desire or fear enters my mind, there is perfect silence. ~ sri-nisargadatta-maharaj, @wisdomtrove
189:The fact is that man has no longing for any other nature but desires only to be perfect in his own. ~ nicholas-of-cusa, @wisdomtrove
190:The Fates, like an absent-minded printer, seldom allow a single line to stand perfect and unmarred. ~ george-santayana, @wisdomtrove
191:There would not be a perfect likeness of God in the universe if all things were of one grade of being. ~ denis-diderot, @wisdomtrove
192:Enlightenment does not ask you to be perfect; it simply asks you to find perfection right where you stand. ~ alan-cohen, @wisdomtrove
193:I say to you: Make perfect your will. / I say: take no thought of the harvest, / But only of proper sowing. ~ t-s-eliot, @wisdomtrove
194:She is not perfect. You are not perfect. The question is whether or not you are perfect for each other ~ robin-williams, @wisdomtrove
195:There would not be a perfect likeness of God in the universe if all things were of one grade of being. ~ thomas-aquinas, @wisdomtrove
196:God's love for me is perfect because it's based on Him not on me. So even when I failed He kept loving me. ~ joyce-meyer, @wisdomtrove
197:If you want the perfect plan that God has for your life, you will have to go by way of Calvary to get it. ~ billy-graham, @wisdomtrove
198:Once you free yourself from the need for perfect acceptance, it's a lot easier to launch work that matters. ~ seth-godin, @wisdomtrove
199:Once you free yourself from the need for perfect acceptance, it’s a lot easier to launch work that matters. ~ seth-godin, @wisdomtrove
200:The nearest we can come to) perfect happiness is to cheat ourselves with the belief that we have got it. ~ josh-billings, @wisdomtrove
201:To be more free is the goal of all our efforts, for only in perfect freedom can there be perfection. ~ swami-vivekananda, @wisdomtrove
202:View the events you consider obstacles as perfect opportunities to test your resolve and find your purpose. ~ wayne-dyer, @wisdomtrove
203:All imperfections are forced upon the imperfect, so the &
204:I am hanging in the balance of a perfect finished plan, like every sparrow falling, like every grain of sand. ~ bob-dylan, @wisdomtrove
205:The Fall is an offense to human reason, but once accepted, it makes perfect sense of the human condition. ~ blaise-pascal, @wisdomtrove
206:You ought to make every effort to free yourselves even from venial sin, and to do what is most perfect. ~ teresa-of-avila, @wisdomtrove
207:God will use your mess for good. We see a perfect mess; God sees a perfect chance to train, test , and teach. ~ max-lucado, @wisdomtrove
208:The true human condition in its most perfect form has no secrets. It does not hide, but exists in clear love. ~ gary-zukav, @wisdomtrove
209:Each man is perfect by his nature; prophets have manifested this perfection, but it is potential in us. ~ swami-vivekananda, @wisdomtrove
210:Every soul is destined to be perfect, and every being, in the end, will attain the state of perfection. ~ swami-vivekananda, @wisdomtrove
211:The perfect man uses his mind as a mirror. It grasps nothing. It regrets nothing. It receives but does not keep. ~ zhuangzi, @wisdomtrove
212:Learning to trust your intuition is an art form, and like all other art forms, it takes practice to perfect. ~ shakti-gawain, @wisdomtrove
213:Their fingers seemed to fit together in just the right way- effortlessly clasped,like perfect complements. ~ nicholas-sparks, @wisdomtrove
214:I would that you were either less beautiful, or less corrupt. Such perfect beauty does not suit such imperfect morals. ~ ovid, @wisdomtrove
215:Perfect ignorance is quiet, perfect knowledge is quiet; not so the transition from the former to the latter. ~ thomas-carlyle, @wisdomtrove
216:Potentiality knocks on the door of my heart. [On Seeing The 100% Perfect Girl One Beautiful April Morning ] ~ haruki-murakami, @wisdomtrove
217:The country is lyric, the town dramatic. When mingled, they make the most perfect musical drama. ~ henry-wadsworth-longfellow, @wisdomtrove
218:Stop waiting for the perfect day or the perfect moment. Take this day, this moment and lead it to perfection. ~ steve-maraboli, @wisdomtrove
219:If I had never joined a church till I had found one that was perfect, I should never have joined one at all. ~ charles-spurgeon, @wisdomtrove
220:Perfect prayer does not consist in many words, but in the fervor of the desire which raises the heart to Jesus. ~ mother-teresa, @wisdomtrove
221:The words &
222:God wants to use you in spite of your weaknesses. Of God chose to use perfect people only, He’d have no one to use ~ joel-osteen, @wisdomtrove
223:Practice makes perfect. After a long time of practicing, our work will become natural, skillfull, swift, and steady. ~ bruce-lee, @wisdomtrove
224:There is no lostness like that which comes to a man when a perfect and certain pattern has dissolved about him. ~ john-steinbeck, @wisdomtrove
225:God, who needs nothing, loves into existence wholly superfluous creatures in order that he may love and perfect them. ~ c-s-lewis, @wisdomtrove
226:Of all these the richest in beauty is the beautiful life. That is the perfect work of art. ~Waddington ~ william-somerset-maugham, @wisdomtrove
227:I relax and enjoy life. I know that whatever I need to know is revealed to me in the perfect time and space sequence. ~ louise-hay, @wisdomtrove
228:I say never be complete, I say stop being perfect, I say let... lets evolve, let the chips fall where they may. ~ chuck-palahniuk, @wisdomtrove
229:Just because you are happy it does not mean that the day is perfect but that you have looked beyond its imperfections ~ bob-marley, @wisdomtrove
230:The expectations of life depend upon diligence; the mechanic that would perfect his work must first sharpen his tools. ~ confucius, @wisdomtrove
231:The universe is completely balanced and in perfect order. You will always be compensated for everything that you do. ~ brian-tracy, @wisdomtrove
232:You are the Golden Witnessing Screen. Meditation is the effortless effort to keep that screen clean, clear and perfect. ~ amit-ray, @wisdomtrove
233:To perfect your nature means to let go of this world and place your attention fully in the plane of enlightenment. ~ frederick-lenz, @wisdomtrove
234:If it is true that the violin is the most perfect of musical instruments, then Greek is the violin of human thought. ~ hellen-keller, @wisdomtrove
235:Let us, therefore, re-ascend to the good itself, which every soul desires; and in which it can alone find perfect repose. ~ plotinus, @wisdomtrove
236:Perfectionism is self destructive simply because there's no such thing as perfect. Perfection is an unattainable goal. ~ brene-brown, @wisdomtrove
237:The more perfect the artist, the more completely separate in him will be the man who suffers and the mind which creates. ~ t-s-eliot, @wisdomtrove
238:An enemy can partly ruin a man but it takes a good-natured injudicious friend to complete the thing and make it perfect. ~ mark-twain, @wisdomtrove
239:Don't expect your friend to be a perfect person. Help your friend to become a perfect person. That is true friendship ~ mother-teresa, @wisdomtrove
240:There's always someone to help, there's always some way in which you can perfect yourself through service to others. ~ frederick-lenz, @wisdomtrove
241:Forgive others, forgive yourself, forgive yourself for not being perfect, and accept responsibility for your own life. ~ leo-buscaglia, @wisdomtrove
242:Love happens! I release the desperate need for love, and instead, allow it to find me in the perfect time-space sequence. ~ louise-hay, @wisdomtrove
243:Play is as necessary to the perfect development of a child as sunshine is to the perfect development of a plant. ~ orison-swett-marden, @wisdomtrove
244:Simulated disorder postulates perfect discipline; simulated fear postulates courage; simulated weakness postulates strength. ~ lao-tzu, @wisdomtrove
245:There is a fellowship more quiet even than solitude, and which, rightly understood, is solitude made perfect. ~ robert-louis-stevenson, @wisdomtrove
246:Little by little we human beings are confronted with situations that give us more and more clues that we are not perfect. ~ fred-rogers, @wisdomtrove
247:Perfect prayer does not consist in many words, silent remembering and pure intention raises the heart to that supreme Power. ~ amit-ray, @wisdomtrove
248:The Blessed Eucharist is the perfect Sacrament of the Lord's Passion, since It contains Christ Himself and his Passion. ~ denis-diderot, @wisdomtrove
249:The Perfect Way is only difficult for those who pick and choose; do not like, do not dislike: All will then be clear. ~ jianzhi-sengcan, @wisdomtrove
250:The perfect way is only difficult for those who pick and choose. Do not like, do not dislike; all will then be clear. ~ jianzhi-sengcan, @wisdomtrove
251:To go beyond the body, you must be healthy: To go beyond the mind, you must have your mind in perfect order. ~ sri-nisargadatta-maharaj, @wisdomtrove
252:Warriors of the light are not perfect. Their beauty lies in accepting this fact and still desiring to grow and to learn. ~ paulo-coelho, @wisdomtrove
253:The Blessed Eucharist is the perfect Sacrament of the Lord's Passion, since It contains Christ Himself and his Passion. ~ thomas-aquinas, @wisdomtrove
254:The work of art assumes the existence of the perfect spectator, and is indifferent to the fact that no such person exists. ~ e-m-forster, @wisdomtrove
255:The world itself is pregnant with failure, is the perfect manifestation of imperfection, of the consciousness of failure. ~ henry-miller, @wisdomtrove
256:When a man is perfect, he sees perfection in others. When he sees imperfection, it is his own mind projecting itself. ~ swami-vivekananda, @wisdomtrove
257:With respect to physical existence, one needs little, and to the degree that one needs less, the more perfect one is. ~ soren-kierkegaard, @wisdomtrove
258:Freedom has many difficulties and democracy is not perfect, but we have never had to put up a wall to keep our people in. ~ john-f-kennedy, @wisdomtrove
259:I relax and cast aside all mental burdens, allowing God to express through me His perfect love, peace, and wisdom. ~ paramahansa-yogananda, @wisdomtrove
260:Love hard when there is love to be had. Because perfect guys don’t exist, but there’s always one guy that is perfect for you. ~ bob-marley, @wisdomtrove
261:Sacred love is selfless, seeking not its own. The lover serves his beloved and seeks perfect communion of oneness with her. ~ d-h-lawrence, @wisdomtrove
262:The most perfect political community is one in which the middle class is in control, and outnumbers both of the other classes. ~ aristotle, @wisdomtrove
263:There is nothing that isn't perfect, the only reason we don't see that perfection constantly is because we lack humility. ~ frederick-lenz, @wisdomtrove
264:Man, at his best, remains a sort of one-lunged animal, never completely rounded and perfect, as a cockroach, say, is perfect. ~ h-l-mencken, @wisdomtrove
265:To test a perfect theory with imperfect instruments did not impress the Greek philosophers as a valid way to gain knowledge. ~ isaac-asimov, @wisdomtrove
266:Balance is the perfect state of still water. Let that be our model. It remains quiet within and is not disturbed on the surface. ~ confucius, @wisdomtrove
267:God will cleanse your sins if you yourself are dissatisfied with yourself and will keep on changing until you are perfect. ~ saint-augustine, @wisdomtrove
268:Of all the pursuits open to men, the search for wisdom is most perfect, more sublime, more profitable, and more full of joy. ~ denis-diderot, @wisdomtrove
269:Science is not a perfect instrument, but it is a superb and invaluable tool that works harm only when taken as an end in itself. ~ carl-jung, @wisdomtrove
270:To perfect your nature doesn't mean to have some idea of what a perfect person is and to simply be that. That doesn't work. ~ frederick-lenz, @wisdomtrove
271:When we allow God to be exalted in our difficulties we are in the perfect place to smell the fragrance of His Presence. ~ aiden-wilson-tozer, @wisdomtrove
272:God put a secret art into the forces of Nature so as to enable it to fashion itself out of chaos into a perfect world system. ~ immanuel-kant, @wisdomtrove
273:God sees us perfect in His Son while He disciplines and chastens and purges us that we may be partakers of His holiness. ~ aiden-wilson-tozer, @wisdomtrove
274:God will prepare everything for our perfect happiness in heaven, and if it takes my dog being there, I believe he'll be there. ~ billy-graham, @wisdomtrove
275:Of all the pursuits open to men, the search for wisdom is most perfect, more sublime, more profitable, and more full of joy. ~ thomas-aquinas, @wisdomtrove
276:The Cross sanctifies the ego trip. For the Cross protected our Lord's perfect self-esteem from turning into sinful pride. ~ robert-h-schuller, @wisdomtrove
277:The Holy Spirit is the most perfect gift of the Father to men, and yet He is the one gift which the Father gives most easily. ~ thomas-merton, @wisdomtrove
278:When I was in school the teachers told me practice makes perfect; then they told me nobody’s perfect so I stopped practicing. ~ steven-wright, @wisdomtrove
279:Why is it no one sent me yet one perfect limousine, do you suppose? Ah no, it's always just my luck to get one perfect rose. ~ dorothy-parker, @wisdomtrove
280:For perfect hope is achieved on the brink of despair, when instead of falling over the edge, we find ourselves walking on air. ~ thomas-merton, @wisdomtrove
281:God deliver me from people who are so spiritual that they want to turn everything into perfect contemplation, come what may. ~ teresa-of-avila, @wisdomtrove
282:We will be relentless in our pursuit for perfection. We won't ever be perfect - but in the process we will achieve greatness. ~ vince-lombardi, @wisdomtrove
283:Who is more to be pitied, a writer bound and gagged by policemen or one living in perfect freedom who has nothing more to say? ~ kurt-vonnegut, @wisdomtrove
284:If the mind could cease measuring itself against the hero, the perfect, the glorious and all that, it would be what it is. ~ jiddu-krishnamurti, @wisdomtrove
285:I love my enemies for two reasons: they inspire me to recognise my weakness. They also inspire me to perfect my imperfect nature. ~ sri-chinmoy, @wisdomtrove
286:Vengeance fixes your attention on life's ugliest moments. Is this where you want to look? Remember: God dispenses perfect justice. ~ max-lucado, @wisdomtrove
287:If you wish to produce a perfect rose, you must cut off the other buds which are spoiling the growth of the perfect flower. ~ jiddu-krishnamurti, @wisdomtrove
288:In nature, nothing is perfect and everything is perfect. Trees can be contorted, bent in weird ways, and they're still beautiful. ~ alice-walker, @wisdomtrove
289:Invention depends altogether upon execution or organization; as that is right or wrong so is the invention perfect or imperfect. ~ william-blake, @wisdomtrove
290:People want to believe that every marriage is perfect balance but it isn't. One person always loves more deeply than the other ~ nicholas-sparks, @wisdomtrove
291:What does God really look like stripped naked? That's the province of enlightenment... the formless, perfect face of existence. ~ frederick-lenz, @wisdomtrove
292:I make mistakes every day. I'm not perfect in my behavior, but I want to be and that's what God is after, a heart that wants to be. ~ joyce-meyer, @wisdomtrove
293:Like a French poem is life; being only perfect in structure when with the masculine rhymes mingled the feminine are. ~ henry-wadsworth-longfellow, @wisdomtrove
294:It is part and parcel of every man's life to develop beauty in himself. All perfect things have in them an element of beauty. ~ henry-ward-beecher, @wisdomtrove
295:Perfect is determined in shortened measures of time, not over long periods of time or lifetimes. It would be unnatural. ~ william-somerset-maugham, @wisdomtrove
296:The universe doesn't conspire against you, but it doesn't go out of its way to line up the pins either. Conditions are never perfect. ~ tim-ferris, @wisdomtrove
297:In this there is no judgment and no blame, for we seek not to perfect the world but to perfect our love for what is on this earth. ~ jack-kornfield, @wisdomtrove
298:So long as there is desire or want, it is a sure sign that there is imperfection. A perfect, free being cannot have any desire. ~ swami-vivekananda, @wisdomtrove
299:The One, perfect in seeking nothing, possessing nothing and needing nothing, overflows and creates a new reality by its superabundance.  ~ plotinus, @wisdomtrove
300:The story I am writing exists, written in absolutely perfect fashion, some place, in the air. All I must do is find it, and copy it. ~ jules-renard, @wisdomtrove
301:When a man says that he is perfect already, there is only one of two places for him, and that is heaven or the lunatic asylum. ~ henry-ward-beecher, @wisdomtrove
302:It is a matter of perfect indifference where a thing originated; the only question is: Is it true in and for itself? ~ georg-wilhelm-friedrich-hegel, @wisdomtrove
303:Even if I thought he as perfect for her." She turned to face him. "What were we thinking?" "We weren't," he said. "We were in love. ~ nicholas-sparks, @wisdomtrove
304:If you want to remain always happy Always perfect and always fulfilled, Then always keep inside your heart A pocketful of sweet dreams. ~ sri-chinmoy, @wisdomtrove
305:We know that God's being is perfect, His essence infinite, His dominion absolute, His power unlimited, and His glory transcendent. ~ charles-spurgeon, @wisdomtrove
306:A home without a cat — and a well-fed, well-petted and properly revered cat — may be a perfect home, perhaps, but how can it prove title? ~ mark-twain, @wisdomtrove
307:A man had given all other bliss, And all his worldly worth for this To waste his whole heart in one kiss Upon her perfect lips. ~ alfred-lord-tennyson, @wisdomtrove
308:I have often observed that resignation is never so perfect as when the blessing denied begins to lose somewhat of its value in our eyes. ~ jane-austen, @wisdomtrove
309:Know that you are the perfect age. Each year is special and precious, for you shall only live it once. Be comfortable with growing older. ~ louise-hay, @wisdomtrove
310:A perfect method for awakening is to examine the results of our daily actions. If they are harmful, we know we need more consciousness. ~ vernon-howard, @wisdomtrove
311:I learnt to stop fantasising about the perfect job or the perfect relationship because that can actually be an excuse for not living. ~ alain-de-botton, @wisdomtrove
312:In theory there is a possibility of perfect happiness: To believe in the indestructible element within one, and not to strive towards it. ~ franz-kafka, @wisdomtrove
313:Part of your purpose in life is to build strong and fruitful relationships with others, and your work setting is a perfect place to start. ~ zig-ziglar, @wisdomtrove
314:Perfect goodness can never debate about the end to be attained, and perfect wisdom cannot debate about the means most suited to achieve it. ~ c-s-lewis, @wisdomtrove
315:It's so graceful to be blown by the wind, to go where the wind takes you. Just drifting over beautiful rivers in a balloon is perfect. ~ richard-branson, @wisdomtrove
316:Lying in bed would be an altogether perfect and supreme experience if only one had a colored pencil long enough to draw on the ceiling. ~ g-k-chesterton, @wisdomtrove
317:She had nothing to wish otherwise, but that the days did not pass so swiftly. It was a delightful visit;-perfect, in being much too short. ~ jane-austen, @wisdomtrove
318:In my adolescence, love, as I think for most of us, was a tremendous focus. I wanted to find the perfect partner. I did and married her. ~ frederick-lenz, @wisdomtrove
319:The servants of God... whether provoked by word or work, by keeping themselves tranquil and peaceful, evince a perfect nobleness of soul. ~ denis-diderot, @wisdomtrove
320:Things get destroyed by their own perfection. A perfect society is necessarily static and, therefore, it stagnates and decays. ~ sri-nisargadatta-maharaj, @wisdomtrove
321:When, by meditation, we withdraw restless thoughts from the lake of the mind, we behold our soul, a perfect reflection of Spirit. ~ paramahansa-yogananda, @wisdomtrove
322:I answer that, Even, as in the blessed in heaven there will be most perfect charity, so in the damned there will be the most perfect hate. ~ denis-diderot, @wisdomtrove
323:Little Red Riding Hood was my first love. I felt that if I could have married Little Red Riding Hood, I should have known perfect bliss. ~ charles-dickens, @wisdomtrove
324:So long as he was personally present, [Alcibiades] had the perfect mastery of his political adversaries; calumny only succeeded in his absence. ~ plutarch, @wisdomtrove
325:The perfect human being is uninteresting - the Buddha who leaves the world, you know. It is the imperfections of life that are lovable.  ~ joseph-campbell, @wisdomtrove
326:The servants of God... whether provoked by word or work, by keeping themselves tranquil and peaceful, evince a perfect nobleness of soul. ~ thomas-aquinas, @wisdomtrove
327:When you emit the perfect frequency of what you want, the perfect people, circumstances, and events will be attracted to you and delivered! ~ rhonda-byrne, @wisdomtrove
328:Disregard whatever you think yourself to be and act as if you were absolutely perfect - whatever your idea of perfection may be. ~ sri-nisargadatta-maharaj, @wisdomtrove
329:I answer that, Even, as in the blessed in heaven there will be most perfect charity, so in the damned there will be the most perfect hate. ~ thomas-aquinas, @wisdomtrove
330:Impurity is a mere superimposition under which your real nature has become hidden. But the real you is already perfect, already strong. ~ swami-vivekananda, @wisdomtrove
331:If I had my choice of all the blessings I can conceive of I would choose perfect conformity to the Lord Jesus, or, in one word, holiness. ~ charles-spurgeon, @wisdomtrove
332:I have no perfect panacea for human ills. And even if I had I would not attempt to present a system of philosophy between the soup and fish. ~ elbert-hubbard, @wisdomtrove
333:All things are in the Universe, and the universe is in all things: we in it, and it in us; in this way everything concurs in a perfect unity. ~ giordano-bruno, @wisdomtrove
334:Helping others is perhaps the greatest joy! You cannot have a perfect day without helping others with no thought of getting something in return. ~ john-wooden, @wisdomtrove
335:To have the reputation of possessing the most perfect social tact, talk to every woman as if you loved her, and to every man as if he bored you. ~ oscar-wilde, @wisdomtrove
336:True perfection consists in the love of God and our neighbour, and the better we keep both these commandments, the more perfect we shall be. ~ teresa-of-avila, @wisdomtrove
337:If you don't like your definition of &
338:Doth perfect beauty stand in need of praise at all? Nay; no more than law, no more than truth, no more than loving kindness, nor than modesty. ~ marcus-aurelius, @wisdomtrove
339:How sure I feel, how warm and strong and happy For the future! How sure the future is within me; I am like a seed with a perfect flower enclosed. ~ d-h-lawrence, @wisdomtrove
340:Love is not a mere emotion or sentiment. It is the lucid and ardent responses of the whole person to a value that is revealed to him as perfect. ~ thomas-merton, @wisdomtrove
341:I will take as a given that, for most people, somewhere between six and seven billion of them, the perfect job is the one that takes the least time. ~ tim-ferris, @wisdomtrove
342:The progress of our soul is like a perfect poem. It has an infinite idea which, once realised, makes all movements full of meaning and joy. ~ rabindranath-tagore, @wisdomtrove
343:A powerful realization that has helped me is simply this: You’re already good enough, you already have more than enough, and you’re already perfect. ~ leo-babauta, @wisdomtrove
344:As long as the body is not in perfect health, you think about it, and that prevents you from thinking of the mind. The sound mind is a sound body. ~ b-k-s-iyengar, @wisdomtrove
345:Nobody has a perfect life and it's entirely possible that if you want someone else's life they are busy wanting someone else's too–maybe even yours. ~ joyce-meyer, @wisdomtrove
346:The best job that was ever offered to me was to become a landlord in a brothel. In my opinion it's the perfect milieu for an artist to work in. ~ william-faulkner, @wisdomtrove
347:At the bottom there is no perfect history; there is none such conceivable. All past centuries have rotted down, and gone confusedly dumb and quiet. ~ thomas-carlyle, @wisdomtrove
348:Our essential nature is pure potentiality, infinite creativity, pure joy, pure knowledge, infinite silence, perfect balance, simplicity and bliss.   ~ deepak-chopra, @wisdomtrove
349:Who you are, in truth, who everyone is, is whole and perfect and beautiful. And if that can be recognized, then it is possible that self-torture can stop! ~ gangaji, @wisdomtrove
350:Wisdom isn't to know these words. Wisdom isn't to have ideas or philosophies - those are just thoughts. Wisdom is to be that perfect consciousness. ~ frederick-lenz, @wisdomtrove
351:It is impossible to trap modern physics into predicting anything with perfect determinism because it deals with probabilities from the outset. ~ sir-arthur-eddington, @wisdomtrove
352:Think, in mounting higher, the angels would press on us, and aspire to drop some golden orb of perfect song into our deep, dear silence. ~ elizabeth-barrett-browning, @wisdomtrove
353:When you try to do one step forward to attain knowledge about the hidden truths, then do the same time three steps forward to perfect your character. ~ rudolf-steiner, @wisdomtrove
354:I can't go on to page two until I can get page one as perfect as I can make it. That might mean I will rewrite and rewrite page one 20, 30, 50, 100 times. ~ dean-koontz, @wisdomtrove
355:To practice five things under all circumstances constitutes perfect virtue; these five are gravity, generosity of soul, sincerity, earnestness, and kindness. ~ confucius, @wisdomtrove
356:You may never get to that perfect world that you're waiting for where everything's going to be perfect and you got that much money and your house paid off. ~ joel-osteen, @wisdomtrove
357:An arrogant person considers himself perfect. This is the chief harm of arrogance. It interferes with a person's main task in life becoming a better person. ~ leo-tolstoy, @wisdomtrove
358:Our society nurtures the illusion that all the rewards go to the people who are perfect. But many of us are finding out that trying to be perfect is costly. ~ debbie-ford, @wisdomtrove
359:The man of perfect virtue, wishing to be established himself, seeks also to establish others; wishing to be enlarged himself, he seeks also to enlarge others. ~ confucius, @wisdomtrove
360:A moment's truth can and shall make the world beautiful. A moment's peace can and shall save the world. A moment's love can and shall make the world perfect. ~ sri-chinmoy, @wisdomtrove
361:By working only when you are most effective, life is both more productive and more enjoyable. It's the perfect example of having your cake and eating it, too. ~ tim-ferris, @wisdomtrove
362:Don't focus on what's wrong. Things may not be perfect, but be grateful for the opportunity to experience each day. Live each day like it could be your last. ~ joel-osteen, @wisdomtrove
363:I am a socialist not because I think it is a perfect system, but half a loaf is better than no bread. The other system has been tried and found wanting ~ swami-vivekananda, @wisdomtrove
364:Who are you to judge the life I live? I know I'm not perfect -and I don't live to be- but before you start pointing fingers... make sure you hands are clean! ~ bob-marley, @wisdomtrove
365:Everything is already perfect. And if you can accept that everything is already perfect, the imperfection is a part of the perfection. What's to worry about? ~ alice-walker, @wisdomtrove
366:If I wait until I become perfect before I love myself, I will waste my whole life. I am already perfect right here and right now. I am perfect exactly as I am. ~ louise-hay, @wisdomtrove
367:I don't like these cold, precise, perfect people, who, in order not to speak wrong, never speak at all, and in order not to do wrong, never do anything. ~ henry-ward-beecher, @wisdomtrove
368:One of the basic rules of the universe is that nothing is perfect. Perfection simply doesn't exist... ..Without imperfection, neither you nor I would exist ~ stephen-hawking, @wisdomtrove
369:As with all other aspects of the narrative art, you will improve with practice, but practice will never make you perfect. Why should it? What fun would that be? ~ stephen-king, @wisdomtrove
370:I don't know that I could draw one that's perfect. But I'd rather by approximately right than precisely wrong, and it would be precisely wrong to turn it down. ~ warren-buffet, @wisdomtrove
371:I'm not perfect, either. In the end, it's only God's judgement that matters, and I've learned enough to know that no one can presume to know the will of God. ~ nicholas-sparks, @wisdomtrove
372:Salvakalpa samadhi is like a sea of perfect light; nirvikalpa samadhi is no light, no darkness, no way to describe it. Absorption is complete, that's nirvana. ~ frederick-lenz, @wisdomtrove
373:Your deepest, most perfect happiness will be found within, and once you find it, nothing exterior to your Self can match it, nor can anything destroy it. ~ neale-donald-walsch, @wisdomtrove
374:Intuition is the discriminative faculty that enables you to decide which of two lines of reasoning is right. Perfect intuition makes you a master of all. ~ paramahansa-yogananda, @wisdomtrove
375:Perfect friendship is the friendship of men who are good, and alike in excellence; for these wish well alike to each other qua good, and they are good in themselves. ~ aristotle, @wisdomtrove
376:The divine injunction to be perfect, even as He is perfect, was not given man to mock him. The possibility of our waking in His likeness is literally true. ~ orison-swett-marden, @wisdomtrove
377:Training the intellect does not result in intelligence. Intelligence comes into being when one acts in perfect harmony, both intellectually and emotionally. ~ jiddu-krishnamurti, @wisdomtrove
378:We sometimes encounter people, even perfect strangers, who begin to interest us at first sight, somehow suddenly, all at once, before a word has been spoken. ~ fyodor-dostoevsky, @wisdomtrove
379:A humble man is not afraid of failure. In fact, he is not afraid of anything, even himself, since perfect humility implies perfect confidence in the power of God. ~ thomas-merton, @wisdomtrove
380:It is true that I am carrying out various methods of treatment recommended by doctors and dentists in the hope of dying in the remote future in perfect health. ~ george-santayana, @wisdomtrove
381:Love seems the swiftest, but it is the slowest of all growths. No man or woman really knows what perfect love is until they have been married a quarter of a century. ~ mark-twain, @wisdomtrove
382:Are you unselfish? That is the question. If you are, you will be perfect without reading a single religious book, without going into a single church or temple. ~ swami-vivekananda, @wisdomtrove
383:Genuine blasphemy, genuine in spirit and not purely verbal, is the product of partial belief, and is as impossible to the complete atheist as to the perfect Christian. ~ t-s-eliot, @wisdomtrove
384:The method of science is tried and true. It is not perfect, it's just the best we have. And to abandon it, with its skeptical protocols, is the pathway to a dark age. ~ carl-sagan, @wisdomtrove
385:&
386:Don't pointless things have a place, too, in this far-from-perfect world? Remove everything pointless from an imperfect life, and it'd lose even its imperfection. ~ haruki-murakami, @wisdomtrove
387:Perfect sincerity, holiness, gigantic intellect, and all-conquering will. Let only a handful of men work with these, and the whole world will be revolutionized. ~ swami-vivekananda, @wisdomtrove
388:The good for man is an activity of the soul in accordance with virtue, or if there are more kinds of virtue than one, in accordance with the best and most perfect kind. ~ aristotle, @wisdomtrove
389:In the end, for congenial sympathy, for poetry, for work, for original feeling and expression, for perfect companionship with one's friends&
390:No lake so still but it has its wave. No circle so perfect but that it has its blur. I would change things for you if I could; As I can't you must take them as they are. ~ confucius, @wisdomtrove
391:But He loves you. He loves you, and He needs money! He always needs money! He's all-powerful, all-perfect, all-knowing, and all-wise, somehow just can't handle money! ~ george-carlin, @wisdomtrove
392:Half the time she did things not simply, not for themselves; but to make people think this or that; perfect idiocy she knew for no one was ever for a second taken in. ~ virginia-woolf, @wisdomtrove
393:I have a strong feeling that I shall be glad when I am dead and done for - scrapped at last to make room for somebody better, cleverer, more perfect than myself. ~ george-bernard-shaw, @wisdomtrove
394:The Bible tells us to be perfect. This is likely a scary thought for many people. It used to scare me. I didn't think I could ever get there, no matter how hard I tried. ~ joyce-meyer, @wisdomtrove
395:Yoga, an ancient but perfect science, deals with the evolution of humanity. This evolution includes all aspects of one's being, from bodily health to self-realization. ~ b-k-s-iyengar, @wisdomtrove
396:Yoga is nothing if it is not perfect harmonyof the body, senses, mind and intellect, reason, consciousness  and self. When all these are integrated  that is true yoga. ~ b-k-s-iyengar, @wisdomtrove
397:A child's instinct is almost perfect in the matter of fighting. The child's hero is always the man or boy who defends himself suddenly and splendidly against aggression. ~ g-k-chesterton, @wisdomtrove
398:The essential premise of Buddhism is that there is enlightenment, there is nirvana. Beyond this world, beyond all worlds, there's something radiant, perfect and eternal. ~ frederick-lenz, @wisdomtrove
399:Entering the darkness that surpasses understanding, we shall find ourselves brought, not just to brevity of speech, but to perfect silence and unknowing. ~ pseudo-dionysius-the-areopagite, @wisdomtrove
400:So now, I exhort you with this truth: Don't spend all your life playing it safe! Safety is very comfortable, but it may be keeping you from God's perfect plan for your life. ~ joyce-meyer, @wisdomtrove
401:The atonement in Jesus Christ's blood is perfect; there isn't anything that can be added to it. It is spotless, impeccable, flawless. It is perfect as God is perfect. ~ aiden-wilson-tozer, @wisdomtrove
402:After all, there is no such thing as a perfect being Warriors of the light are not perfect. Their beauty lies in accepting this fact and still desiring to grow and to learn. ~ paulo-coelho, @wisdomtrove
403:Love isn't a state of perfect caring. It is an active noun like struggle. To love someone is to strive to accept that person exactly the way he or she is, right here and now. ~ fred-rogers, @wisdomtrove
404:The limited only is perfectible. The unlimited is already perfect. You are perfect, only you don't know it. Learn to know yourself and you will discover wonders. ~ sri-nisargadatta-maharaj, @wisdomtrove
405:There is only one kind of discipline, and that is the perfect discipline. As a leader, you must enforce and maintain that discipline; otherwise, you will fail at your job. ~ vince-lombardi, @wisdomtrove
406:Some 5 billion years from now, there will be a last perfect day on Earth... then the sun will begin to die, life will be extinguished, the oceans will boil and evaporate away. ~ carl-sagan, @wisdomtrove
407:The mind, the soul, becomes ennobled by the endeavour to create something perfect, for God is perfection, and whoever strives after perfection is striving for something divine. ~ michelangelo, @wisdomtrove
408:I have graduate students who have developed this ability to love and want to perfect it. Those are the students I spend a lot of time with because at this time they need that. ~ frederick-lenz, @wisdomtrove
409:In any case, community is not about perfect people. It is about people who are bonded to each other, each of whom is a mixture of good and bad, darkness and light, love and hate. ~ jean-vanier, @wisdomtrove
410:There is nothing more rare, nor more beautiful, than a woman being unapologetically herself; comfortable in her perfect imperfection. To me, that is the true essence of beauty. ~ steve-maraboli, @wisdomtrove
411:But he had been in love once, that he knew. Once and only once, and a long time ago. And it had changed him forever. Perfect love did that to a person and this had been perfect. ~ nicholas-sparks, @wisdomtrove
412:Perfect love casts out fear. Where there is love there are no demands, no expectations, no dependency. I do not demand that you make me happy; my happiness does not lie in you. ~ anthony-de-mello, @wisdomtrove
413:Take up your own daily cross; it is the burden best suited for your shoulder, and will prove most effective to make you perfect in every good word and work to the glory of God. ~ charles-spurgeon, @wisdomtrove
414:In a sense, when we started Virgin Atlantic, I was trying to create an airline for myself. If you try to build the perfect airline for yourself, it will be appreciated by others. ~ richard-branson, @wisdomtrove
415:Perfect life is a contradiction in terms. Therefore we must always expect to find things not up to our highest ideal. Knowing this, we are bound to make the best of everything. ~ swami-vivekananda, @wisdomtrove
416:You have to elevate yourself to that point and bring your mind into the Godhead, into nirvana, into that perfect and pure radiant knowledge. It will not come to you. It never does. ~ frederick-lenz, @wisdomtrove
417:There is, therefore, a more perfect intellectual life in the angels. In them the intellect does not proceed to self-knowledge from anything exterior, but knows itself through itself. ~ denis-diderot, @wisdomtrove
418:When you look back on your life, it looks as though it were a plot, but when you are into it, it's a mess: just one surprise after another. Then, later, you see it was perfect. ~ arthur-schopenhauer, @wisdomtrove
419:Every aspect of you is perfect. There’s nothing to let go, nothing to forgive, nothing to attain. You already are everything you need to be. It can seem so complicated, but it’s not. ~ anita-moorjani, @wisdomtrove
420:There is, therefore, a more perfect intellectual life in the angels. In them the intellect does not proceed to self-knowledge from anything exterior, but knows itself through itself. ~ thomas-aquinas, @wisdomtrove
421:Talk to every woman as if you loved her, and to every man as if he bored you, and at the end of your first season you will have the reputation of possessing the most perfect social tact. ~ oscar-wilde, @wisdomtrove
422:During deep meditation it is possible to dispel time, to see simultaneously all the past, present, and future, and then everything is good, everything is perfect, everything is Brahman. ~ hermann-hesse, @wisdomtrove
423:When you know that  whatever you need is what you get, life becomes paradise. It's the perfect setup. Everything you need,  and even more than you need, is always supplied, in  abundance. ~ byron-katie, @wisdomtrove
424:The Perfect Way is only difficult for those who pick and choose; Do not like, do not dislike; all will then be clear. Make a hairbreadth difference, and Heaven and Earth are set apart; ~ jianzhi-sengcan, @wisdomtrove
425:What interests me so much about the characters of the Bible is that they make mistakes but God uses them anyway, in important ways. Nobody's perfect, but God can even use our imperfection. ~ fred-rogers, @wisdomtrove
426:Our present condition is, Legislation without law; wisdom without a plan; a constitution without a name; and, what is strangely astonishing, perfect independence contending for dependence. ~ thomas-paine, @wisdomtrove
427:The full acting out of the self's surrender to God therefore demands pain: this action, to be perfect, must be done from the pure will to obey, in the absence, or in the teeth, of inclination ~ c-s-lewis, @wisdomtrove
428:The old ideals are dead as nails&
429:For, of course, being a girl, one’s whole dignity and meaning in life consisted in the achievement of an absolute, a perfect, a pure and noble freedom. What else did a girl’s life mean? ~ d-h-lawrence, @wisdomtrove
430:In real meditation you forget the body. You may be cut to pieces and not feel it at all. You feel such pleasure in it. You become so light. This perfect rest we will get in meditation. ~ swami-vivekananda, @wisdomtrove
431:Violence can always destroy power; out of the barrel of a gun grows the most effective command, resulting in the most instant and perfect obedience. What never can grow out of it is power. ~ hannah-arendt, @wisdomtrove
432:For perfect love casteth out fear, and fear can only be from the material things that soon must fade away. And thus hold to the higher thought of eternity. For life is a continual experience. ~ edgar-cayce, @wisdomtrove
433:The heart has its reasons, which Reason does not know. We feel it in a thousand things. It is the heart which feels God, and not Reason. This, then, is perfect faith: God felt in the heart. ~ blaise-pascal, @wisdomtrove
434:Alow immortality to work through you. Be but a mere instrument. And that instrument should be so absorbed in the perfect perfection of existence, that it knows not even that it is absorbed. ~ frederick-lenz, @wisdomtrove
435:Imagine that every person in the world is enlightened but you. They are all your teachers, each doing just the right things to help you learn perfect patience, perfect wisdom, perfect compassion.   ~ buddha, @wisdomtrove
436:God's perfect, unconditional love and faithfulness are what brought me through all of the healing, restoration and breakthroughs I desperately needed so I could become what He created me to be! ~ joyce-meyer, @wisdomtrove
437:I am perfect because I am inseparable from the infinite, the force of life that creates the stars and the entire universe of light. I am God's creation. I don't need to be what I am not.    ~ don-miguel-ruiz, @wisdomtrove
438:To become attached to the experience of peace is to threaten the true and essential and vital union of our soul with God above sense and experience in the darkness of a pure and perfect love. ~ thomas-merton, @wisdomtrove
439:I went to see my doctor. ‘Doctor, every morning when I get up and look in the mirror… I feel like throwing up. What’s wrong with me?’ He said, ‘I don’t know but your eyesight is perfect.' ~ rodney-dangerfield, @wisdomtrove
440:God has landed on this enemy-occupied world in human form... The perfect surrender and humiliation was undergone by Christ: perfect because He was God, surrender and humiliation because He was man. ~ c-s-lewis, @wisdomtrove
441:Peace demands the most heroic labor and the most difficult sacrifice. It demands greater heroism than war. It demands greater fidelity to the truth and a much more perfect purity of conscience. ~ thomas-merton, @wisdomtrove
442:Science is not perfect. It's often misused; it's only a tool, but it's the best tool we have. Self-correcting , ever changing, applicable to everything: with this tool, we vanquish the impossible. ~ carl-sagan, @wisdomtrove
443:I can't help you. Not really. I can only show up with a bright heart and hope that I get you at the right micro-moment with the perfect dose of light that helps you see what you already know. ~ danielle-laporte, @wisdomtrove
444:In the primal state before any manifestation, when there was no motion but perfect balance, this Prakriti was indestructible, because decomposition or death comes from instability or change. ~ swami-vivekananda, @wisdomtrove
445:Stand upon the Atman, then only can we truly love the world. Take a very, very high stand; knowing our universal nature, we must look with perfect calmness upon all the panorama of the world. ~ swami-vivekananda, @wisdomtrove
446:We fear our highest possibilities.  We are generally afraid to become that which we can glimpse in our most perfect moments, under the most perfect conditions, under conditions of great courage. ~ abraham-maslow, @wisdomtrove
447:It is necessary to go through all the daily tasks and bring perfection to them, to learn to be perfect in your meditation, and to win in all your endeavors so that one day you will complete again. ~ frederick-lenz, @wisdomtrove
448:To the perfect, if it be perfect, there is nothing that can be added; therefore, the will is not capable of any other desire, when that which is of the perfect is present with it, highest and best. ~ giordano-bruno, @wisdomtrove
449:What we call a mind is nothing but a heap or collection of different perceptions, united together by certain relations and supposed, though falsely, to be endowed with a perfect simplicity and identity. ~ david-hume, @wisdomtrove
450:Meditation is a practice of detaching and then stopping ourselves from thinking; our thoughts are interruptions in the flow of awareness. Consciousness, in its highest aspect, is perfect and formless. ~ frederick-lenz, @wisdomtrove
451:Our Soul is a spark of the Divine. It is pure and perfect. Evil deeds merely obstruct our vision of the true nature of our Soul. Through good deeds we can become conscious of this perfection again. ~ swami-vivekananda, @wisdomtrove
452:What I would really like to have been, given a perfect world, is a jazz pianist. I mean jazz. I don't mean rock and roll. I mean the never-the-same-twice music the American black people gave the world. ~ kurt-vonnegut, @wisdomtrove
453:The true principle of government is this - make the system complete in its structure; give a perfect proportion and balance to its parts; and the powers you give it will never affect your security. ~ alexander-hamilton, @wisdomtrove
454:Though ugliness be the opposite of beauty, it is not the opposite to proportion and fitness; for it is possible that a thing may be very ugly with any proportions, and with a perfect fitness for any use. ~ edmund-burke, @wisdomtrove
455:Wherever you are is the perfect place to awaken. This moment is the exact place to practice compassion and loving awareness. You have all the ingredients to breathe and find freedom just where you are. ~ jack-kornfield, @wisdomtrove
456:There is so much that is deaf and dumb in man, and so much that is paralyzed, so much that is shrunken, that nothing short of a miraculous touch of re-creation can make them at death perfect beings. ~ henry-ward-beecher, @wisdomtrove
457:If the communication is perfect, the words have life, and that is all there is to good writing, putting down on the paper words which dance and weep and make love and fight and kiss and perform miracles. ~ gertrude-stein, @wisdomtrove
458:Oneness is the perfect expansion Of our inner reality. Let our hearts oneness only increase To make us feel That we belong to a universal world ? family, And this world ? Family Is a fulfilled Dream of God. ~ sri-chinmoy, @wisdomtrove
459:Two people can be work at the same job, side by side. One person is working just for a paycheck. Another is working to perfect their being. Some people think that the material world will make them happy. ~ frederick-lenz, @wisdomtrove
460:Books are the perfect entertainment: no commercials, no batteries, hours of enjoyment for each dollar spent. What I wonder is why everybody doesn't carry a book around for those inevitable dead spots in life. ~ stephen-king, @wisdomtrove
461:If you want to know what it means to be happy, look at a flower, a bird, a child; they are perfect images of the kingdom. For they live from moment to moment in the eternal now with no past and no future. ~ anthony-de-mello, @wisdomtrove
462:I accept perfect health as the natural state of my being. I now consciously release any mental patterns within me that could express as dis-ease in any way. Perfect health is my Divine right, and I claim it now. ~ louise-hay, @wisdomtrove
463:Beyond this world and beyond all other worlds there is an all-perfect light. It is pure intelligence, ecstasy, peace and happiness. It is the light that shines beyond darkness, time, space and dimensionality. ~ frederick-lenz, @wisdomtrove
464:Whence it follows that God is absolutely perfect, since perfection is nothing but magnitude of positive reality, in the strict sense, setting aside the limits or bounds in things which are limited. ~ gottfried-wilhelm-leibniz, @wisdomtrove
465:All things are void. So how possibly could there be any obscurations since everything is void, when you're void itself? There's only the void. In the void, there's only shining, perfect clear light of reality. ~ frederick-lenz, @wisdomtrove
466:Listen up there’s no war that will end all wars,’ Crow tells me. War breeds war. Lapping up the blood shed by violence, feeding on wounded flesh. War is a perfect, self-contained being. You need to know that. ~ haruki-murakami, @wisdomtrove
467:Never forget that a man is made great and perfect as much by his faults as by his virtues. So we must not seek to rob a nation of its character, even if it could be proved that the character was all faults. ~ swami-vivekananda, @wisdomtrove
468:the number 108 is held to be the most auspicious, a perfect three-digit multiple of three, its components adding up to 9, which is three threes. And 3, of course, is the number representing supreme balance. ~ elizabeth-gilbert, @wisdomtrove
469:Recently I was reading somewhere or other an Italian curio-dealer who attempted to sell a 17th century crucifix to J.P. Morgan. Inside it was concealed a stiletto. What a perfect symbol of the Christian religion. ~ george-orwell, @wisdomtrove
470:An almost perfect relationship with his father was the earthly root of all his wisdom. From his own father, he said, he first learned that Fatherhood must be at the core of the universe. [speaking of George MacDonald] ~ c-s-lewis, @wisdomtrove
471:The Way is basically perfect. It doesn't require perfecting. The Way has no form or sound. It's subtle and hard to perceive. It's like when you drink water: you know how hot or cold it is, but you can't tell others. ~ bodhidharma, @wisdomtrove
472:Trying to be good enough for them, we create an image of perfection, but we don’t fit this image. We create this image, but this image is not real. We are never going to be perfect from this point of view. Never! ~ don-miguel-ruiz, @wisdomtrove
473:He who understands the limits of life knows that it is easy to obtain that which removes the pain of want and makes the whole of life complete and perfect. Thus he has no longer any need of things which involve struggle. ~ epicurus, @wisdomtrove
474:Perfectionism is a shield that we carry with a thought process that says this, &
475:There's only person in the world you can't see - yourself. But, God created - or whoever created us, we don't even have to argue that point - created us so perfect because we can actually see ourselves in other people. ~ debbie-ford, @wisdomtrove
476:When one is without ego, one becomes immediately free of all personal judgements, and perceives life and the world with divine eyes and mind. Nothing is offensive to them and they remain in perfect serenity and peace always. ~ mooji, @wisdomtrove
477:Just as your car runs more smoothly and requires less energy to go faster and farther when the wheels are in perfect alignment, you perform better when your thoughts, feelings, emotions, goals, and values are in balance. ~ brian-tracy, @wisdomtrove
478:Perfectionism is a self destructive and addictive belief system that fuels this primary thought: If I look perfect, and do everything perfectly, I can avoid or minimize the painful feelings of shame, judgment, and blame. ~ brene-brown, @wisdomtrove
479:You see, when we talk about perfect trust, we're talking about what gives us roots, character, the stability to handle the hard times. Trusting God doesn't alter our circumstances. Perfect trust in Him changes us. ~ charles-r-swindoll, @wisdomtrove
480:How heron comes It is a negligence of the mind not to notice how at dusk heron comes to the pond and stands there in his death robes, perfect servant of the system, hungry, his eyes full of attention, his wings pure light ~ mary-oliver, @wisdomtrove
481:If our perfect Lord is gracious enough to take our worst, and ugliest, our most boring, our least successful, and forgive them, burying them in the depths of the sea, then it's high time we give each other a break. ~ charles-r-swindoll, @wisdomtrove
482:Hence reason also demands that, since our thoughts cannot all be true because we are not wholly perfect, what truth they do possess must inevitably be found in the thoughts we have when awake, rather than in our dreams. ~ rene-descartes, @wisdomtrove
483:When humans should have become as perfect in voluntary obedience as the inanimate creation is in its lifeless obedience, then they will put on its glory, or rather that greater glory of which Nature is only the first sketch. ~ c-s-lewis, @wisdomtrove
484:If you wait for a perfect church, you must wait until you get to heaven; and even if you could find a perfect assembly on earth, I am sure they would not admit you to their fellowship, for you are not perfect yourself. ~ charles-spurgeon, @wisdomtrove
485:Q: Do you intend to convey that you are just nothing.   M: Oh, no! I am complete and perfect. I am the beingness of being, the knowingness of knowing,the fullness of happiness. You cannot reduce me to emptiness! ~ sri-nisargadatta-maharaj, @wisdomtrove
486:To say that one waits a lifetime for his soulmate to come around is a paradox. People eventually get sick of waiting, take a chance on someone, and by the art of commitment become soulmates, which takes a lifetime to perfect. ~ criss-jami, @wisdomtrove
487:If a thing happens once, it can happen again. If any human being has ever realised perfection, we too can do so. If we cannot become perfect here and now, we never can in any state or heaven or condition we may imagine. ~ swami-vivekananda, @wisdomtrove
488:The perfect view of existence comes from an unclouded, uncluttered life and mind whereby the radiance of perfect attention of the mind of the universe floods us at every moment. This is Buddhism. This is being on the path. ~ frederick-lenz, @wisdomtrove
489:No parent is perfect; we all can look back and think of things we could've done to help our children be better prepared for adulthood. And sometimes it's best to admit it to them and encourage them to learn from our mistakes. ~ billy-graham, @wisdomtrove
490:Christianity is about the heart, and the Bible says that we cannot get to heaven on our own good works. No matter how good we are, we cannot be good enough, because God is perfect, and we're always going to be less than perfect. ~ joyce-meyer, @wisdomtrove
491:I believe there are monsters born in the world to human parents... . The face and body may be perfect, but if a twisted gene or a malformed egg can produce physical monsters, may not the same process produce a malformed soul? ~ john-steinbeck, @wisdomtrove
492:If some lives form a perfect circle, other take shape in ways we cannot predict or always understand. Loss has been part of my journey. But it has also shown me what is precious. So has love for which I can only be grateful. ~ nicholas-sparks, @wisdomtrove
493:The unreal is more powerful than the real. Because nothing is as perfect as you can imagine it. Because it's only intangibles, ideas, concepts, beliefs, fantasies that last. Stone crumbles. Wood rots. People, well, they die. ~ chuck-palahniuk, @wisdomtrove
494:It seems to me, that the only Objects of the abstract Sciences or of Demonstration is Quantity and Number, and that all Attempts to extend this more perfect Species of Knowledge beyond these Bounds are mere Sophistry and Illusion. ~ david-hume, @wisdomtrove
495:Life is certainly only worthwhile as it represents struggle for worthy causes. There is no struggle in perfect security. I am quite certain that the human being could not continue to exist if he or she had perfect security. ~ dwight-eisenhower, @wisdomtrove
496:Some days, doing "the best we can" may still fall short of what we would like to be able to do, but life isn't perfect on any front-and doing what we can with what we have is the most we should expect of ourselves or anyone else. ~ fred-rogers, @wisdomtrove
497:Wit generally succeeds more from being happily addressed than from its native poignancy. A jest, calculated to spread at a gaming-table, may be received with, perfect indifference should it happen to drop in a mackerel-boat. ~ oliver-goldsmith, @wisdomtrove
498:I see my parents as tiny children who need love. I have compassion for my parents’ childhoods. I now know that I chose them because they were perfect for what I had to learn. I forgive them and set them free, and I set myself free. ~ louise-hay, @wisdomtrove
499:The novel is a perfect medium for revealing to us the changing rainbow of our living relationships. The novel can help us to live,as nothing else can: no didactic Scripture, anyhow. If the novelist keeps his thumb out of the pan. ~ d-h-lawrence, @wisdomtrove
500:The perfect creative situation is to really, really want something that you truly believe is possible. And when that combination of desire and belief is present within you, things will quickly and easily unfold in your experience. ~ esther-hicks, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:Is there a perfect world? ~ Plato,
2:Never make it perfect. ~ Bob Dylan,
3:Perfect,” Amy said. ~ Rick Riordan,
4:Now sounds perfect. ~ Morgan Matson,
5:Darling, you’re perfect. ~ Kiera Cass,
6:Heaven wasn't perfect. ~ Alice Sebold,
7:perfect environment ~ Victoria Hislop,
8:Done is better than perfect. ~ Unknown,
9:Nobody’s perfect…. ~ Christopher Moore,
10:Perfect Selfishness. ~ Haruki Murakami,
11:Well, nobody's perfect. ~ Billy Wilder,
12:Every day is not perfect. ~ Brett Favre,
13:Not being perfect hurts. ~ Sylvia Plath,
14:Perfect is the enemy of done. ~ Unknown,
15:I know I'm not perfect. ~ Carmen Electra,
16:I think that I'm perfect. ~ Dolly Parton,
17:it is a perfect weapon ~ Suzanne Collins,
18:It’s okay not to be perfect, ~ J S Scott,
19:I wasn’t perfect ~ Jennifer L Armentrout,
20:Perfect is the enemy of done. ~ Voltaire,
21:Perfect is the enemy of good. ~ Voltaire,
22:Perfect was my only option. ~ Kiera Cass,
23:Practice makes perfect. ~ Erica Spindler,
24:You were a perfect illusion. ~ Lady Gaga,
25:Bed is the perfect climate. ~ Noel Coward,
26:For me, you're perfect. ~ Suzanne Collins,
27:He can with perfect certainty ~ Anonymous,
28:It’s us. And it’s perfect. ~ Sarina Bowen,
29:My Perfect, Perfect Daughters ~ G A Aiken,
30:Practise make it perfect! ~ Margaret Mahy,
31:The perfect square lacks corners. ~ Laozi,
32:A man perfect to the finger tips. ~ Horace,
33:God is the perfect poet. ~ Robert Browning,
34:God’s timing is perfect. ~ Karen Kingsbury,
35:Perfect love casts out fear ~ Jeff Wheeler,
36:Why did perfect feel broken? ~ Mary Burton,
37:Women know no perfect love: ~ George Eliot,
38:Done is better than perfect. ~ Tiffany Dufu,
39:Everything isn't perfect. ~ Priyanka Chopra,
40:Life is perfect, it glows. ~ Frederick Lenz,
41:Love is perfect kindness. ~ Joseph Campbell,
42:Perfect is the enemy of Done".  ~ Anonymous,
43:Practice makes perfect. ~ Benjamin Franklin,
44:Sovereign. Deadly. Perfect. ~ Marisha Pessl,
45:Time will perfect matter. ~ Terence McKenna,
46:You look...like you. Perfect. ~ Kami Garcia,
47:I will be the perfect mannequin. ~ Anonymous,
48:Perfect. The place is solid. ~ Ahren Sanders,
49:Purge. Prepare. Perfect. ~ Terri Savelle Foy,
50:You are my perfect sentiment. ~ Truth Devour,
51:....a perfect paper airplane. ~ Ellen Hopkins,
52:From perfect joy to total anguish ~ Anonymous,
53:I was a near perfect hologram. ~ Jeff Lindsay,
54:Perfect love casteth out fear. ~ William Penn,
55:Perfect reason avoids all extremes. ~ Moliere,
56:Take pains. Be perfect. ~ William Shakespeare,
57:There is perfect love in Heaven! ~ Anne Bront,
58:A Perfect World. Kevin Costner ~ John Eldredge,
59:Candy Crowley's hair is PERFECT!! ~ Andy Cohen,
60:Done is better than perfect. ~ Sheryl Sandberg,
61:I'm perfect. We're all perfect. ~ Kathryn Hahn,
62:Oneness is the perfect expansion ~ Sri Chinmoy,
63:Perfect love drives out fear ~ Karen Kingsbury,
64:There is perfect love in heaven! ~ Anne Bronte,
65:To be premature is to be perfect ~ Oscar Wilde,
66:You are already perfect. ~ Sri Ramana Maharshi,
67:You look beautiful, perfect really. ~ Kim Karr,
68:Don't be perfect, just be DONE! ~ Lauren Graham,
69:Don’t be perfect, just be done. ~ Lauren Graham,
70:I had a picture-perfect childhood. ~ Kelly Ripa,
71:I hope we’re never perfect,” I say. ~ Anonymous,
72:I like it when you're not perfect. ~ Kasie West,
73:I’m not perfect.” “Who the hell is? ~ Ker Dukey,
74:Music is the perfect type of art. ~ Oscar Wilde,
75:Perfect… is a moment. Not a life. ~ J D Hawkins,
76:You'll be perfect when you're dead ~ Dan Harmon,
77:A real diamond is never perfect. ~ Anthony Doerr,
78:Clara, are you a perfect fool? ~ Charles Dickens,
79:God, he'd be so perfect for Gina! ~ Andrea Smith,
80:I'm not white-picket-fence perfect. ~ Heidi Klum,
81:I’m the imperfect to his perfect. ~ Harper Sloan,
82:I’ve found the perfect partner. ~ Margot Fonteyn,
83:Let love be your perfect weapon. ~ Andy Biersack,
84:more perfect than the moon ~ Patricia MacLachlan,
85:Records don't have to be perfect. ~ Joshua Homme,
86:The perfect is the enemy of the good. ~ Voltaire,
87:30    This God—his way is  c perfect; ~ Anonymous,
88:as perfect in my memory as a circle. ~ Dan Flores,
89:He's not perfect. You are not either ~ Bob Marley,
90:I know i'm not perfect but i do my best ~ Unknown,
91:I'm not the perfect bride after all. ~ Jenna Bush,
92:It's a perfect day for letting go. ~ Robert Smith,
93:Love has perfect eyes for beauty. ~ Bryant McGill,
94:Man is never perfect nor contented. ~ Jules Verne,
95:Money and religion are perfect alloy. ~ Toba Beta,
96:Nobody's perfect. I'm perfectly flawed. ~ Amy Lee,
97:The Perfect Crime! By Al the Janitor. ~ Anonymous,
98:The perfect killer has no identity. ~ Brent Weeks,
99:The perfect size is happy" -Garvey ~ Nikki Grimes,
100:God's justice is always perfect. ~ Shannon L Alder,
101:Good enough is the new perfect. ~ Jessica N Turner,
102:I'm not perfect... But I'm enough. ~ Carl R Rogers,
103:I'm not perfect, but I'm the truth. ~ Ron Killings,
104:Man is never perfect, nor contended. ~ Jules Verne,
105:Not perfect, not tidy. Just Happy. ~ Erin McCarthy,
106:Only God is perfect. Men are not. ~ Sister Souljah,
107:Peace is never a perfect achievement. ~ Kofi Annan,
108:Perfect is boring, human is beautiful ~ Tyra Banks,
109:Perfect is the enemy of done. ~ Catherine Carrigan,
110:Punish the body to perfect the soul. ~ Mark Twight,
111:Shit. He was perfect. And he was a killer. ~ Tijan,
112:The perfect classroom is Paris. ~ Letitia Baldrige,
113:You're perfect in your not perfect. ~ Cindi Madsen,
114:God made thee perfect, not immutable. ~ John Milton,
115:I'm a human being. I'm not perfect. ~ Jack Abramoff,
116:It took a lot of work to be perfect. ~ Sarah Dessen,
117:OK, so you're not perfect. Who is? ~ Jerry Spinelli,
118:Perfect love is perfectly patient. ~ Neal A Maxwell,
119:Perfect Practice Makes Perfect. ~ Vince Lombardi Jr,
120:The perfect killer has no conscience. ~ Brent Weeks,
121:When too perfect, lieber Gott böse. ~ Nam June Paik,
122:And never resist a perfect moment. ~ Terry Pratchett,
123:A perfect woman's but a softer man. ~ Alexander Pope,
124:Breathe and don't try to be perfect. ~ Nicole Kidman,
125:Death is only perfect rest. ~ Robert Green Ingersoll,
126:Everything was going to be perfect. ~ Seanan McGuire,
127:God plans all perfect combinations. ~ David Brainerd,
128:I have the perfect face for radio. ~ Virginia Graham,
129:I may not be perfect, but I am worthy. ~ Mel Robbins,
130:I'm not perfect. I am not Iron Man. ~ Nobu Matsuhisa,
131:Mutual perfect faith would be heaven! ~ Richard Rohr,
132:Nobody starts out a perfect quilter. ~ Sandra Dallas,
133:Perfect humility dispenses with modesty. ~ C S Lewis,
134:This was her moment, the perfect now. ~ Ann Patchett,
135:Thou shalt be perfect with the Lord thy God. ~ Moses,
136:To be perfect, one lacks only a defect. ~ Karl Kraus,
137:A perfect night... a perfect forever ~ Mary E Pearson,
138:I may not be perfect, but I'm trying. ~ Kristin Davis,
139:I’m not perfect and I don’t have to be. ~ Demi Lovato,
140:Nobody's perfect but I definitely strive. ~ Chali 2na,
141:Nobody wants to watch perfect people. ~ Adelaide Kane,
142:Nothing quite new is perfect. ~ Marcus Tullius Cicero,
143:Paradise is too perfect for humanity. ~ Dario Argento,
144:Perfect paranoia is perfect awareness. ~ Stephen King,
145:There is no such thing as perfect happiness. ~ Horace,
146:There is nothing perfect...only life. ~ Sue Monk Kidd,
147:Yoga is nothing if it is not perfect ~ B K S Iyengar,
148:All my children inherited perfect pitch. ~ Chevy Chase,
149:Apparently, the world was perfect in 1958. ~ Sara Zarr,
150:Character is a wish for a perfect education. ~ Novalis,
151:Every good and perfect gift comes from God ~ Anonymous,
152:Fuck it. I am who I am. Nobody's perfect. ~ Kim Holden,
153:Great movies are rarely perfect movies. ~ Pauline Kael,
154:I am a perfect being in a perfect world. ~ Marc Jacobs,
155:If the world was perfect, it wouldn't be. ~ Yogi Berra,
156:I may not be perfect, but i'm always me ~ Selena Gomez,
157:I'm not perfect, ... But i'm enough ~ Harold S Kushner,
158:Imperfections make someone perfect to me. ~ Fred Durst,
159:It was a perfect day to rob a bank. ~ Charles Belfoure,
160:I was perfect... and then I wasn't. ~ Courtney Summers,
161:Life is a climb, but the view is perfect ~ Miley Cyrus,
162:Maybe not perfect, but great all the same. ~ Anonymous,
163:Nothing is perfect in God's perfect plan. ~ Neil Young,
164:'Perfect' is the enemy of 'good enough'. ~ Meg Whitman,
165:perfect peace with loved ones far away ~ P G Wodehouse,
166:Progress is much more better than perfect. ~ Toba Beta,
167:Rock music is not meant to be perfect. ~ Ozzy Osbourne,
168:The only perfect climate is bed. ~ Frank Crowninshield,
169:The service of sin is perfect slavery. ~ Matthew Henry,
170:They (TVXQ) really are the perfect sunbaes. ~ G Dragon,
171:This very moment is the perfect teacher ~ Pema Ch dr n,
172:To do better is better than to be perfect. ~ Toba Beta,
173:We are perfect in our imperfection. ~ Megan McCafferty,
174:We must keep this a perfect secret. ~ Kathryn Stockett,
175:As for God, His way is perfect. PSALM 18:30 ~ Eric Ludy,
176:Church isn’t perfect. It’s practice. ~ Nadia Bolz Weber,
177:I didn’t know you were so fuckin’ perfect ~ Bella Jewel,
178:If the world were perfect, it wouldn't be. ~ Yogi Berra,
179:If we were perfect, we'd be Wolves, right? ~ Lora Leigh,
180:I'm not perfect. But I'll always be real ~ Tupac Shakur,
181:In his eyes, I’m some kind of perfect. ~ Krista Ritchie,
182:Just a perfect day, problems all left alone. ~ Lou Reed,
183:My behavior makes perfect sense to me. ~ Heidi Julavits,
184:No synonym for God is so perfect as Beauty. ~ John Muir,
185:Our flaws are what make us perfect. ~ Machine Gun Kelly,
186:The perfect man does not hunt after wealth. ~ Confucius,
187:We need less perfect but more free films. ~ Jonas Mekas,
188:We were perfect in our mad sanity. ~ A Meredith Walters,
189:All affectation; 'tis my perfect scorn; ~ William Cowper,
190:All of it happening in perfect, absolute. ~ Amie Kaufman,
191:God is dead but my hair is perfect. ~ Bernard Henri Levy,
192:If I could choose the perfect Dad ~ John Walter Bratton,
193:If the world were perfect, it wouldn't be. ~ Yogi Berra,
194:Knowledge alone can make us perfect. ~ Swami Vivekananda,
195:My life is perfect even when it's not. ~ Ellen DeGeneres,
196:No-one is born with perfect eyebrow. ~ Linda Evangelista,
197:People are never perfect, but love can be. ~ Tom Robbins,
198:Salvation of the Gita is perfect peace. ~ Mahatma Gandhi,
199:She was a perfect freeway Mona Lisa. ~ Richard Brautigan,
200:Duct tape. Perfect weapon; so many uses. ~ Taylor Stevens,
201:Even if you are perfect the World isn't. ~ Paul Kalanithi,
202:Every book is the wreck of a perfect idea. ~ Iris Murdoch,
203:Goodness Is oneness-love In perfect action. ~ Sri Chinmoy,
204:In life, there are no perfect affections. ~ James Merrill,
205:It's a perfect night for burning witches. ~ Sarah Henning,
206:Nobody is perfect, but life is about choices. ~ LL Cool J,
207:Our cause is just. Our union is perfect. ~ John Dickinson,
208:Poison. The perfect weapon for a snake. ~ Suzanne Collins,
209:The Lord will perfect that which concerns me; ~ Anonymous,
210:The perfect man sees nothing but God. ~ Swami Vivekananda,
211:Total teachers aren't perfect teachers. ~ Andy Hargreaves,
212:All my life I've pursued the perfect red. ~ Diana Vreeland,
213:And in short measures life may perfect be ~ Aidan Chambers,
214:Don’t let perfect be the enemy of good.” I ~ Camille Pag n,
215:Even if you are perfect, the world isn't. ~ Paul Kalanithi,
216:God has a perfect timing for everything. You ~ Joyce Meyer,
217:God will perfect that which concerneth me. ~ Charles Capps,
218:Nothing is perfect on the human stage. ~ Winston Churchill,
219:Swimmer of noonday, lean for the perfect dive ~ Allen Tate,
220:The devil has a Ph.D. in perfect logic. ~ Anthony de Mello,
221:The perfect shorts are always important. ~ Britt Robertson,
222:The thing is, they were all perfect days. ~ Jennifer Niven,
223:To find perfect ripeness, catch it. ~ Khang Kijarro Nguyen,
224:True melancholy breeds your perfect fine wit. ~ Ben Jonson,
225:Want to be happy? Stop trying to be perfect. ~ Brene Brown,
226:We have to practice to become perfect. ~ Swami Vivekananda,
227:We're not perfect, but we do have democracy. ~ Hugo Chavez,
228:A good imitation is the most perfect originality ~ Voltaire,
229:Alone the Divine can give us a perfect safety. ~ The Mother,
230:And in short measures life may perfect be. ~ Aidan Chambers,
231:A perfect Judge will read each work of Wit ~ Alexander Pope,
232:As a man I am flawed, but my music is perfect. ~ Kanye West,
233:Before I Die I Want To Know A Perfect Day. ~ Jennifer Niven,
234:Before you judge me, make sure you're perfect. ~ Jojo Moyes,
235:Conscience is the perfect interpreter of life. ~ Karl Barth,
236:Everyday is just perfect for love. ~ Jalaluddin RumiHugs ♡‌,
237:He was perfect in his way,’ said Patrick. ~ Edward St Aubyn,
238:Hip-hop is a perfect mix between poetry and boxing. ~ Jay Z,
239:I don't need Mr. Perfect...I already have you. ~ Jane Green,
240:I live the perfect imperfect life. -Paul Lore ~ Larry Smith,
241:I may not always be perfect but I am always me. ~ Anonymous,
242:Isn't flexibility more perfect than stasis? ~ Sue Monk Kidd,
243:It was just perfect, just right all at once. ~ Sarah Dessen,
244:It was perfectly horrible. But it was perfect. ~ Fiona Paul,
245:Life is good. In fact, life is fucking perfect. ~ Ker Dukey,
246:My daily choices create my perfect health. ~ Tommy Newberry,
247:Perfect is unattainable. Better is possible. ~ Barack Obama,
248:Perfect kindness acts without thinking of kindness. ~ Laozi,
249:Perfect people are the scariest people to me. ~ Leslie Mann,
250:Perfect specimens for an exacting science... ~ D E Meredith,
251:She's perfect, so flawless, I'm not impressed. ~ John Mayer,
252:Silence is the perfect herald of joy. ~ William Shakespeare,
253:The Mass is the most perfect form of prayer. ~ Pope Paul VI,
254:The past is always tense, the future perfect. ~ Zadie Smith,
255:The perfect human being is uninteresting. ~ Joseph Campbell,
256:The perfect man? A poet on a motorcycle. ~ Lucinda Williams,
257:The US isn’t a perfect model of the world, ~ Randall Munroe,
258:Wise is the tongue, wet of perfect thought. ~ Black Francis,
259:You can't expect your children to be perfect. ~ Grace Jones,
260:You don't have to be perfect to be a popstar. ~ Jesy Nelson,
261:You were perfectperfect for me – and I love you ~ J Lynn,
262:Flawed can be more perfect than perfection. ~ Gretchen Rubin,
263:Fries and fortune... The perfect combination. ~ Danika Stone,
264:Good shoes and a good scent make the perfect day. ~ Nia Long,
265:I don't want perfect, Clay. I want you. ~ A Meredith Walters,
266:I felt like Barbie's less-than-perfect friend. ~ Ally Carter,
267:men were perfect, we wouldn’t need to be saved. ~ Amy Harmon,
268:Nadia listened in perfect, ratlike silence. ~ Paulette Jiles,
269:Nothing in this world worth having is perfect. ~ J A DeRouen,
270:Practice makes perfect, but it doesn’t make new ~ Adam Grant,
271:Since I don't have to be perfect I can be happy. ~ Anonymous,
272:The day is perfect and I hate it for being so. ~ Dan Simmons,
273:The more I try to be perfect; the more I fail. ~ Harley King,
274:There is nothing perfect, there is only life ~ Sue Monk Kidd,
275:The world wasn't perfect. Life wasn't perfect. ~ Alison Kent,
276:Too perfect to be sexually attractive. ~ William S Burroughs,
277:You are a drop of perfect in an imperfect world. ~ Anonymous,
278:You are worth more than a thousand perfect notes ~ C G Drews,
279:You don’t have to be perfect to be pretty. ~ Carson Kressley,
280:A better world, yes; a perfect world, never. ~ Rebecca Solnit,
281:Acting is the perfect idiot's profession. ~ Katharine Hepburn,
282:A perfect God is the creation of a conceited man ~ Joyce Cary,
283:He's a contradiction and that's why he's so perfect. ~ Poppet,
284:I have amazing boobs. They're just perfect. ~ Jessica Simpson,
285:I'm not perfect but I'm learning to be better. ~ Ronnie Radke,
286:Love is louder than the pressure to be perfect. ~ Miley Cyrus,
287:Love is louder then the pressure to be perfect. ~ Demi Lovato,
288:may not be perfect, but I’m certainly strange. ~ Graham Parke,
289:Moi?", said I, in perfect fucking French. ~ Christopher Moore,
290:My hard work finally catching up with perfect timing ~ Future,
291:Nobody is solid and perfect all of the time. ~ Drew Barrymore,
292:Perfect molecules of plastic sheet the seas. ~ Rae Armantrout,
293:Practice makes perfect, but it doesn’t make new. ~ Adam Grant,
294:. . . still we are none of us perfect . . . ~ Charlotte Bront,
295:Stop making the perfect enemy of the good. ~ Patrick Lencioni,
296:The man is a perfect dragon for protocol. ~ Elizabeth Gilbert,
297:There is nothing perfect, there is only life. ~ Sue Monk Kidd,
298:We already know enough to lead perfect lives. ~ Dale Carnegie,
299:We gather perfect fruit from perfect trees. ~ Margaret Sanger,
300:You were the vampire in my dream. My perfect one. ~ Anne Rice,
301:A DONE SOMETHING IS BETTER THAN A PERFECT NOTHING. ~ Rossi Fox,
302:A smile doesn't always stand for a perfect life. ~ Faraaz Kazi,
303:Don’t let perfect be the enemy of good enough”? ~ Ryan Holiday,
304:Emotional intelligence, the perfect oxymoron! ~ David Nicholls,
305:Every perfect life is a parable invented by God. ~ Simone Weil,
306:her short stories read like perfect songs. ~ Clarice Lispector,
307:I am what I am.” “And what you are is perfect. ~ Elaine Levine,
308:If you would perfect your body, guard your mind. ~ James Allen,
309:I'm not the guy that thinks I'm a perfect singer. ~ Lee DeWyze,
310:Life is that perfect fine line between ironies. ~ Serj Tankian,
311:Love is perfect in proportion to it's freedom. ~ Thomas Merton,
312:None but God can fill the perfect whole. ~ Philip James Bailey,
313:No one is perfect, except for Penélope Cruz. ~ Ellen DeGeneres,
314:nothing is as perfect as you can imagine it. ~ Chuck Palahniuk,
315:Perfect is overrated. Perfect is boring." ~ Stephanie Perkins,
316:Perfect tranquillity is the way of heaven and earth. ~ Lao Tzu,
317:She’s so perfectly imperfect, and perfect for me. ~ Jay McLean,
318:Sometimes in a movie, the lines are so perfect. ~ Jimmy Fallon,
319:The perfect killer has no friends. Only targets. ~ Brent Weeks,
320:The perfect soundtrack for my personal hell. ~ Robyn Schneider,
321:There is nothing perfect...there is only life. ~ Sue Monk Kidd,
322:There were just enough flaws to make her perfect. ~ Rick Moody,
323:These moments feel so perfect they frighten me. ~ Kennedy Ryan,
324:We can’t let the perfect be the enemy of the good. ~ Lee Child,
325:What is wrong with black? It's the perfect color. ~ V E Schwab,
326:When you see your target.your aim is perfect. ~ Woodie Flowers,
327:...you don't have to be perfect to be pretty ~ Carson Kressley,
328:You're not perfect, but you're not your mistakes. ~ Kanye West,
329:You want perfect? Buy a Barbie. They are quiet. ~ Kate Stewart,
330:Any age is the perfect age to follow your dream! ~ Marie Forleo,
331:Because God’s Love Is Perfect, I Don’t Have to Be ~ Renee Swope,
332:Be perfect as your Father in heaven is perfect. ~ Mother Teresa,
333:Every good and perfect gift is from above, coming ~ Sarah Young,
334:Everything is perfect and nothing is permanent. ~ Dharma Mittra,
335:God's justice is perfect. Ours is short sighted. ~ Jayce O Neal,
336:If everything is perfect, nobody has to say a word. ~ Tom Upton,
337:I'm not gonna be perfect, but I'm gonna try stuff. ~ Tom Kelley,
338:My children are lovely. They're perfect. ~ Kristin Scott Thomas,
339:My perfect weekend... anything to do with nature. ~ Paul Walker,
340:No past. No future. Just this perfect Now. ~ Jacqueline Woodson,
341:Nothing in life has any business being perfect. ~ James Goldman,
342:One should just be able to play a perfect game. ~ Roger Federer,
343:Only you should decide for you what is perfect. ~ Ellen Hopkins,
344:Our love, in all its imperfection, was perfect. ~ Jamie McGuire,
345:Perfect happiness, even in memory, is not common. ~ Jane Austen,
346:The book, like the bicycle, is a perfect form. ~ Jacques Barzun,
347:There are many lovely women, but no perfect ones. ~ Victor Hugo,
348:We are only syllables of the perfect Word. ~ Caryll Houselander,
349:We have to make ourselves as perfect as we can. ~ Sonny Rollins,
350:We were perfect for each other. Until we met ~ Penelope Douglas,
351:We will never be perfect: that is our limitation. ~ Zadie Smith,
352:What would make someone a perfect mate for you? ~ Joshua Harris,
353:But even a perfect pear can harbor a worm within. ~ Kirby Larson,
354:Done is better than perfect if perfect ain't done. ~ Eric Thomas,
355:Don't let the perfect be the enemy of the good. ~ Gretchen Rubin,
356:Don’t let the perfect be the enemy of the good. ~ Gretchen Rubin,
357:he may be a little too boy-band-meets-athlete perfect ~ Zoe Sugg,
358:How can I protect something so perfect without evil. ~ Lady Gaga,
359:Human being's essential nature is perfect and faultless. ~ Laozi,
360:If god is truly god, he is perfect, lacking nothing. ~ Euripides,
361:I'm far from perfect, but I don't think I'm ugly. ~ Suzanne Shaw,
362:I'm sorry, okay, I'm not perfect, but I'm trying. ~ Sara Shepard,
363:Maybe he and I really are perfect for each other. ~ Tahereh Mafi,
364:My life is a perfect graveyard of buried hopes. ~ L M Montgomery,
365:My life is perfect because I accept it as it is. ~ Lenny Kravitz,
366:Perfect creatures find no worth in imperfect things. ~ T A Chase,
367:Perfect numbers like perfect men are very rare. ~ Rene Descartes,
368:Perfect simplicity is unconsciously audacious. ~ George Meredith,
369:Shut your crimson lip-stain-covered trap!” Perfect. ~ Max Monroe,
370:The challenge is not to be perfect…it’s to be whole ~ Jane Fonda,
371:There is no way to explain a thing that is perfect. ~ Shobha Rao,
372:There's nothing interesting about looking perfect. ~ Emma Watson,
373:Two messed up halves that make one perfect whole? ~ Jillian Dodd,
374:You are perfect just as you are, and so am I. ~ Lizzie Vel squez,
375:You can't be perfect, so enjoy your imperfections. ~ Terry Crews,
376:You're always striving to play that perfect match. ~ Chris Evert,
377:You're enough, you're perfect,scars and all ~ Brittainy C Cherry,
378:Alas, respect for the truth compels perfect honesty ~ Neil Gaiman,
379:American-style iced tea is the perfect drink for a hot ~ Tom Holt,
380:Decisions made in real time are never perfect. ~ David Strathairn,
381:I don't have to try to be perfect at everything. ~ Cindy Crawford,
382:I don't reserve my friendship for perfect people. ~ Leigh Bardugo,
383:I look into myself and find perfect emptiness. ~ Charles Bukowski,
384:I love traveling; it's, like, my perfect escape. ~ Michael Steger,
385:I may be heaven-sent, bit I'm not perfect ~ Cynthia Leitich Smith,
386:I'm not into albums that are meant to sound perfect. ~ Dave Grohl,
387:It’s just that you’re perfect, and my heart hurts. ~ Abby Jimenez,
388:It wasn't a romance; it was too perfect for that. ~ Mary H K Choi,
389:My roughness. Her fight. Our perfect fucked-up-ness ~ Tillie Cole,
390:Nothing went exactly right. And yet it was perfect. ~ Julie Cross,
391:Our perfect companions never have fewer than four feet. ~ Colette,
392:Perfect preparation prevents piss-poor performance. ~ Woody Hayes,
393:Shaman ninjas. Perfect. Now my life was complete. ~ Ilona Andrews,
394:She's intense and passionate, so she's perfect. ~ Krist Novoselic,
395:The completely simultaneous and perfect possession of ~ Boethius,
396:The most interesting people are never perfect. ~ David McCullough,
397:The world is filled with close-to-perfect couples. ~ Josie Silver,
398:This day I choose to spend in perfect peace. ~ Gerald G Jampolsky,
399:And it's almost too perfect. Almost too Disney. ~ Becky Albertalli,
400:Art would be useless if the world were perfect. ~ Andrei Tarkovsky,
401:Crazy bitches giving therapy to crazy people, Perfect. ~ Ker Dukey,
402:Even with nougat, you can have a perfect moment. ~ Terry Pratchett,
403:How can I protect something so perfect without evil... ~ Lady Gaga,
404:I admire pop songs that are perfect at three minutes. ~ David Ives,
405:I bought a perfect second car... a tow truck. ~ Rodney Dangerfield,
406:I don't like perfect people. They're usually not. ~ James L Rubart,
407:I'm an imperfect messenger, but the message is perfect. ~ Ron Paul,
408:I may be heaven-sent, but I'm not perfect. ~ Cynthia Leitich Smith,
409:Imperfect action is better than perfect inaction. ~ Harry S Truman,
410:I played so perfect, I couldn't play more perfect. ~ Phil Hellmuth,
411:Love is the perfect safety, or the perfect weapon. ~ Bryant McGill,
412:Negativity is a natural part of your perfect self. ~ Bryant McGill,
413:Nine lives added to my one life makes a perfect 10. ~ Susy Clemens,
414:No relationship is perfect and no human being is perfect. ~ Amerie,
415:Nothing is ever perfect. It is what you make of it. ~ Emily Giffin,
416:People can relate to someone who isn't perfect. ~ Gabriel Iglesias,
417:Perfect little dream, The kind that hurts the most. ~ Trent Reznor,
418:Perfect typography is more a science than an art. ~ Jan Tschichold,
419:The challenge is not to be perfect. It’s to be whole. ~ Jane Fonda,
420:The human voice is the most perfect instrument of all. ~ Arvo Part,
421:The more perfect the ideals, the less ideal the methods. ~ Ken Liu,
422:The singular clarity is this: No soul is perfect. ~ Natalia Jaster,
423:The world is perfect, with all its imperfections. ~ Sahara Sanders,
424:Voltaire wrote, “The perfect is the enemy of the good. ~ Anonymous,
425:We're all made to make mistakes; nobody's perfect. ~ Corey Feldman,
426:You’re enough. You’re perfect, scars and all. ~ Brittainy C Cherry,
427:Bad luck relies absolutely on perfect timing ~ Catherynne M Valente,
428:Christianity is the only true and perfect religion. ~ Benjamin Rush,
429:He wasn't perfect, but he was perfect for her. ~ Melissa de la Cruz,
430:He who improvises can never make a perfect line of poetry. ~ Titian,
431:I don't think you have to be perfect to be a role model. ~ Rob Lowe,
432:I have a perfect cure for a sore throat: cut it. ~ Alfred Hitchcock,
433:I'm really lucky to be married to a perfect person. ~ Mireille Enos,
434:I needed to be perfect.
Perfect was my only option. ~ Kiera Cass,
435:It felt nothing but right. Nothing but perfect. But ~ Marissa Meyer,
436:It is our flaws that make each one of us so perfect. ~ Paige Dearth,
437:People say I have a picture perfect life, and I do ~ Porsha Stewart,
438:perfect harmony with the laws of success. ~ William Walker Atkinson,
439:Perfection does not exist - only God is perfect. ~ Carolina Herrera,
440:Perfect order is the forerunner of perfect horror. ~ Carlos Fuentes,
441:Perfect preservation isn't life, it’s death. ~ Lois McMaster Bujold,
442:Puppies are God’s idea of a perfect workout program. ~ Stephen King,
443:Quoi?” she had said, in perfect fucking French. ~ Christopher Moore,
444:Self-love the perfect soil from which to grow love. ~ Bryant McGill,
445:That terrible avenger, a perfect archangel of hatred. ~ Jules Verne,
446:The goal isn't to be perfect, but to be authentic! ~ Iyanla Vanzant,
447:There is nothing perfect, [...] there is only life. ~ Sue Monk Kidd,
448:This, Cora…this is as perfect as two people can be. ~ Jay Crownover,
449:This is Life, not Heaven you don't have to be perfect ~ Gia Carangi,
450:We were a perfect match. Maybe that's why we burnt out. ~ Anonymous,
451:We weren't perfect, but we were perfect together. ~ Nicole Williams,
452:You can stop being perfect. I'm getting a complex. ~ Kristen Ashley,
453:A girl could be virtuous without being perfect. Back ~ Katherine Boo,
454:A thousand tiny imperfections can make a perfect life. ~ Joey W Hill,
455:Bad luck relies on absolutely perfect timing. ~ Catherynne M Valente,
456:Do you think there's such a thing as a perfect day? ~ Jennifer Niven,
457:Even women are perfect at the outset. ~ Francois de La Rochefoucauld,
458:I can be a perfect gentleman. If that’s what you want. ~ B J Daniels,
459:If I could write the perfect novella I would die happy. ~ Ian Mcewan,
460:Imperfect action beats perfect inaction every time. ~ Harry S Truman,
461:Isn’t it wonderful not to have to be perfect to be loved? ~ J R Ward,
462:Laminated Lettuce ... perfect for holiday gift giving. ~ Alton Brown,
463:Movie directing is a perfect refuge for the mediocre. ~ Orson Welles,
464:Pleasure and self destruction...The perfect poison. ~ Patrick Marber,
465:remember that if God is perfect Love, then He is not ~ Gary R Renard,
466:Respect is the only perfect bridge between friends. ~ Pavan Choudary,
467:This, Cora … this is as perfect as two people can be ~ Jay Crownover,
468:Turkeys are perfect for feeding larger gatherings. ~ Pippa Middleton,
469:Unless the inner changes, the outer can never be perfect. ~ Rajneesh,
470:we all are imperfectly perfect in our own unique ways. She ~ Namrata,
471:When you are perfect, is there anywhere else to go? ~ Mary E Pearson,
472:Who shall make me perfect? I am perfect already. ~ Swami Vivekananda,
473:You are the Perfect Young Man: honest, clean, virile. ~ Edmund White,
474:You don’t have to be perfect to have the perfect life. ~ Jewel E Ann,
475:You're never gonna find the perfect politician. ~ Anthony Scaramucci,
476:Be ye perfect even as your Father in heaven is perfect. ~ Leo Tolstoy,
477:Deliver me, Tyler, from being perfect and complete. ~ Chuck Palahniuk,
478:Either nobody's perfect,
or everyone is. ~ Eric Micha el Leventhal,
479:Everything- for no reason whatsoever- is perfect. ~ Elizabeth Gilbert,
480:For he is in a past-tense, future-perfect kind of mood. ~ Zadie Smith,
481:Goal; Stop trying yo be perfect, and start loving more. ~ Demi Lovato,
482:It doesn't have to be perfect, it just has to get done. ~ Denise Linn,
483:I want everything to be perfect, if I'm going to do it. ~ Miley Cyrus,
484:Life does not have to be perfect to be wonderful. ~ Annette Funicello,
485:No past.
No future.
Just this perfect now. ~ Jacqueline Woodson,
486:Nothing is perfect. It's not even good yet. But maybe. ~ Katja Millay,
487:Nothing too long imagined can be perfect in a wordly way. ~ Anais Nin,
488:One man's idea of perfect order is another man's chaos. ~ Dean Koontz,
489:Only the self-deceived will claim perfect freedom from fear. ~ Bill W,
490:Perfect night for tearing a hole in the universe, no? ~ Leigh Bardugo,
491:Practice does not make perfect. Practice makes permanent. ~ Sarah Kay,
492:That soul that can Be honest is the only perfect man. ~ John Fletcher,
493:Theatre is the most perfect artistic form of coercion. ~ Augusto Boal,
494:The most perfect man is the one who is most useful to others. ~ Koran,
495:The perfect normal person is rare in our civilization. ~ Karen Horney,
496:There is no fear in love, but perfect love casteth out fear. ~ I John,
497:Tomorrow, smile at a perfect stranger and mean it. ~ John O Callaghan,
498:To the man who knows what makes the perfect date night ~ Kim Harrison,
499:Voltaire: “The perfect is the enemy of the good.” This ~ Howard Marks,
500:We are not meant to be perfect; we are meant to be whole ~ Jane Fonda,
501:You could be the perfect spy. All you need is a cause. ~ John le Carr,
502:You don't need to have a perfect ending to be happy. ~ Prince Fielder,
503:You’re not perfect, and that makes you just exactly right. ~ J D Robb,
504:All the things that make you different make you perfect. ~ Helen Hoang,
505:Any Beatles song is perfect. It gets to you right away. ~ Tod Machover,
506:A perfect faith would lift us absolutely above fear ~ George MacDonald,
507:Because nothing is as perfect as you can imagine it. ~ Chuck Palahniuk,
508:Don't aim to be perfect! Aim to be antifragile ~ Nassim Nicholas Taleb,
509:Even if the next few days aren't perfect, this moment is. ~ Nyrae Dawn,
510:From this distance everything is so bloody perfect. ~ Melina Marchetta,
511:Great art is never perfect; perfect art is never great. ~ Edward Abbey,
512:Hana! Perfect timing. I was just singing your praises. ~ Lauren Oliver,
513:I believe there is one Supreme most perfect being. ~ Benjamin Franklin,
514:I don't think there is such a thing as the perfect system. ~ Ray Dalio,
515:I don't want to do anything halfway. It has to be perfect. ~ Bruce Lee,
516:If it is made with love, the imperfect becomes perfect. ~ Marian Keyes,
517:If the sky was so perfect, why was the earth all wrong ~ Lawrence Hill,
518:I, um… I’m not perfect. I have a little Buddha belly. ~ Kristen Ashley,
519:Legal positivism is a perfect vehicle for statist tyranny. ~ Anonymous,
520:Life does not have to be perfect to be wonderful. ~ Annette Funicello,
521:Life - it's not paradise, you do not have to be perfect. ~ Gia Carangi,
522:My life is a perfect graveyard of buried hopes. ~ Lucy Maud Montgomery,
523:My only job was to be the perfect wife and partner. ~ Elizabeth Nelson,
524:No one is perfect. It's not interesting to be perfect. ~ Lindsay Lohan,
525:People expect me to be thin and perfect... I'm not. ~ Tiffani Thiessen,
526:she was, through no real faults of her own, perfect. ~ William Goldman,
527:Silence is the most perfect expression of scorn. ~ George Bernard Shaw,
528:Sometimes what we think is perfect is royally fucked up. ~ Abbi Glines,
529:The angels are as perfect in form as they are in spirit. ~ Joan of Arc,
530:Waiting for perfect is never as smart as making progress. ~ Seth Godin,
531:We are far from perfect but willing to be different. ~ Craig Groeschel,
532:We are not meant to be perfect; we are meant to be whole. ~ Jane Fonda,
533:What are gods, after all, if not the perfect victims? ~ Steven Erikson,
534:You are in the perfect position to get there from here. ~ Esther Hicks,
535:You don’t have to be perfect, you just have to keep going. ~ Anonymous,
536:a hospital for the broken, not a museum for the perfect. ~ Sheila Walsh,
537:Alcohol is perfect for me to curb the nerves a little bit. ~ Luke Bryan,
538:All countries are particular and no models are perfect. ~ Mary Robinson,
539:And now you don't have to be perfect, you can be good. ~ John Steinbeck,
540:Apapa, Falyn,” she scolded with a perfect Greek accent. ~ Jamie McGuire,
541:A perfect peace is not possible; it doesn't exist. ~ Juan Manuel Santos,
542:A thing of beauty is never perfect.” —Egyptian Proverb ~ Hourly History,
543:But sometimes imperfect tools lead us toward perfect ends. ~ Ted Dekker,
544:Do not fear … remember, perfect love drives out fear. ~ Karen Kingsbury,
545:Genuine magic demands on perfect simplicity of execution. ~ Jean Hugard,
546:Her sculptured face was as perfect as a painting. ~ Christopher Paolini,
547:How can He be perfect? Everything He ever makes...dies. ~ George Carlin,
548:I am not a professional historian: nobody is perfect. ~ Michel Foucault,
549:It is incredible how rich you can get by not being perfect ~ Larry Hite,
550:Its a dog eat dog world, and Mr. Perfect is a Milk Bone. ~ Bobby Heenan,
551:My heart contains of good, wise, just, the perfect shape. ~ John Milton,
552:My perfect plan is to do one movie every nine months. ~ Gwyneth Paltrow,
553:There is no such thing as a perfect flawless attitude. ~ John C Maxwell,
554:there's no such thing as a perfect person in this world. ~ Gosho Aoyama,
555:Voilà!” said the artist, in perfect fucking French. ~ Christopher Moore,
556:We relax in the grand beauty of God’s perfect promises. ~ Andrew Farley,
557:When love was perfect, it would always cast out fear. ~ Karen Kingsbury,
558:Within the perfect situation, not everything is perfect. ~ Gene Simmons,
559:Woodcock would have scored but his shot was too perfect. ~ Ron Atkinson,
560:Yogi Berra said "If the world was perfect, it wouldn't be. ~ Yogi Berra,
561:You can't be perfect. No one is. That's why we need God. ~ Jody Hedlund,
562:You need to drop down. Nobody is perfect, nobody is superhero. ~ Jet Li,
563:All faults may be forgiven of him who has perfect candor. ~ Walt Whitman,
564:And I find perfect beauty excessively boring, don't you? ~ Gail Carriger,
565:A rainy day is the perfect time for a walk in the woods. ~ Rachel Carson,
566:As long as fear is in us, happiness cannot be perfect. ~ Thich Nhat Hanh,
567:A spider welcomes the fly with the most perfect of manners ~ Celia Aaron,
568:Being perfect, why do you feel yourself imperfect? ~ Sri Ramana Maharshi,
569:Complete abstinence is easier than perfect moderation. ~ Saint Augustine,
570:Equanimity is a perfect, unshakable balance of mind. ~ Nyanaponika Thera,
571:Everything is as it should be. God's design is perfect. ~ Yasmin Mogahed,
572:God's ways and His will come in His own perfect time. ~ Elizabeth George,
573:God’s ways and His will come in His own perfect time. ~ Elizabeth George,
574:I am always worried when someone says, 'This is perfect.' ~ Baz Luhrmann,
575:I believe the novella is the perfect form of prose fiction. ~ Ian Mcewan,
576:If I wasn't a perfect woman, I'd bust you in the nose. ~ Emily Dickinson,
577:I may not be perfect, but parts of me are excellent ~ Ashleigh Brilliant,
578:I would like to perfect the art of being studiously aloof ~ Ani DiFranco,
579:Now that you don't have to be perfect, you can be good. ~ John Steinbeck,
580:O heaven! were man, But constant, he were perfect. ~ William Shakespeare,
581:One can build a perfect home, but not live in it. ~ Jonathan Safran Foer,
582:One day, in 1982, for 15 minutes, my hair was perfect. ~ Cathy Guisewite,
583:Perfect beauty is so rare, its effect so magical! ~ Anna Katharine Green,
584:Real girls aren't perfect, and perfect girls aren't real ~ Courtney Love,
585:Sleepwalking is the perfect exorcise for lazy people ~ Benny Bellamacina,
586:Someone once told me love isn’t perfect—or predictable. ~ Lauren Morrill,
587:The line of beauty is the line of perfect economy. ~ Ralph Waldo Emerson,
588:The most beautiful things are not perfect, they are special ~ Bob Marley,
589:There's no perfect place, there's no wonderful utopia. ~ Sandra Cisneros,
590:They say real girls aint never perfect, perfect girls aint real. ~ Drake,
591:We need a day of the dead. That's a perfect celebration. ~ Kristin Hersh,
592:Yes, I can see her almost perfect in this cracked darkness. ~ John Green,
593:A clean mind and a clean body make for a perfect weapon ~ Daniel O Malley,
594:Against one perfect moment, the centuries beat in vain. ~ Terry Pratchett,
595:And then some days you wake up and everything's perfect. ~ David Nicholls,
596:Anything that can be perfect is very damaging for my psyche. ~ Emma Stone,
597:Complete abstinence is easier than perfect moderation. ~ Saint Augustine,
598:Don't move, Anna Reiley. Right now, everything is perfect. ~ Sarah Ockler,
599:Dreams,Mr.Nazari,are perfect ideals,complete in themselves. ~ Azar Nafisi,
600:Es nosotros, y es perfecto
(It's us. And it's perfect). ~ Sarina Bowen,
601:Every hour of every day is an unspeakably perfect miracle. ~ Walt Whitman,
602:façade of a perfect loving family. I know how spiteful you ~ Chris Colfer,
603:For us … to long for God is to long for a perfect love. ~ Karen Kingsbury,
604:God, you’re perfect. Don’t stop, don’t stop, don’t stop! ~ Melanie Harlow,
605:How can the world look so perfect when I feel so broken? ~ Claire Legrand,
606:If we wait for the perfect answer, the world will pass us by ~ Jack Welch,
607:I love yoga and hiking - I think that's the perfect combo. ~ Olivia Wilde,
608:Immediately you will be perfect, you will become God. ~ Swami Vivekananda,
609:I'm not perfect, but those flaws make an interesting person. ~ Mary Frann,
610:I never expect a perfect work from an imperfect man. ~ Alexander Hamilton,
611:It’s up to you to make everyday as perfect as possible. ~ Karl Lagerfeld,
612:No matter how perfect the day is, it always has to end. ~ Stephenie Meyer,
613:Perfect is not only an illusion, it’s just no damn fun. ~ Michelle Dalton,
614:Reading is the perfect escape from whatever ails you. ~ Jessica Spotswood,
615:Sometimes a perfect memory can be ruined if put to words. ~ Nova Ren Suma,
616:Such perfect little circles are impossible to maintain. ~ Haruki Murakami,
617:The idea of perfect womanhood is perfect independence ~ Swami Vivekananda,
618:War's Legitimate Object Is More Perfect Peace. ~ William Tecumseh Sherman,
619:You are beautiful and perfect and lovely HOWEVER you are. ~ Ariana Grande,
620:You can write a book on how to ruin someone’s perfect day. ~ Taylor Swift,
621:And then some days you wake up and everything is perfect. ~ David Nicholls,
622:A perfect, enduring friendship between a couple of freaks ~ Stephanie Rowe,
623:as Voltaire put it, the perfect is the enemy of the good. ~ Rutger Bregman,
624:Damn shoes. Damn dress. Damn perfect body and tragic eyes. ~ Toni Anderson,
625:Do you think you could dream up something as perfect as me ~ Stylo Fantome,
626:He really was perfect.

If only he was perfect for me. ~ Lee Nichols,
627:How would you prepare to die on a perfect April evening? ~ Carol Ann Duffy,
628:I'd love to play Carmen - it's the perfect mezzo role. ~ Katherine Jenkins,
629:If I'm a tuning fork, you're the perfect A, making me hum. ~ Joss Stirling,
630:If you find a perfect church don't join it: You'd spoil it. ~ Billy Graham,
631:I'm always trying to perfect the romantic comedy, though. ~ David Duchovny,
632:I'm not out here to be showing you I'm this perfect person. ~ Kevin Durant,
633:I'm not saying I'm the perfect role model. But I'm honest. Period. ~ Kesha,
634:It was a delightful visit;-perfect, in being much too short. ~ Jane Austen,
635:Jesus doesn’t need us to be perfect; he wants us to be honest. ~ Anonymous,
636:Lovely as the moon: not flawless, perhaps, but perfect. ~ Patrick Rothfuss,
637:LOVE your taste in subject matter... perfect summer reading! ~ Mark Hamill,
638:Nobody thinks that Obamacare is perfect. It has its problems. ~ John Lewis,
639:No one is perfect but without honesty you've got nothing. ~ Rose Namajunas,
640:No room can be called perfect unless it has real comfort. ~ Dorothy Draper,
641:Remember, Pia," he whispers. "Perfect is as perfect does. ~ Jessica Khoury,
642:She made a mistake. It happens. We are none of us perfect. ~ Paula Hawkins,
643:The cigar is the perfect complement to an elegant lifestyle. ~ George Sand,
644:The perfect time to start something never arrives START NOW! ~ T Harv Eker,
645:There is no perfect time to write. There is only now. ~ Barbara Kingsolver,
646:The Way is basically perfect. It doesn't require perfecting. ~ Bodhidharma,
647:The World is perfect as it is, including my desire to change it ~ Ram Dass,
648:This is our fucked up fairytale. And it's fucking perfect. ~ Sabrina Paige,
649:Thou wilt keep him in perfect peace whose mind is stayed on Thee. ~ Isaiah,
650:We'll love you just the way you are if you're perfect. ~ Alanis Morissette,
651:Without real nonviolence, there would be perfect anarchy. ~ Mahatma Gandhi,
652:Everything is so perfect I wish I could keep it in a jar. ~ Erika L S nchez,
653:Golf: The most ... perfect expression of National Stupidity. ~ Max Beerbohm,
654:I...keep trying to be perfect. For you. So you'll notice me. ~ Janet Morris,
655:I like playing flawed characters, people who aren't perfect. ~ Tom Berenger,
656:I’m not perfect, and I’d like to pretend you aren’t, either. ~ Aly Martinez,
657:I'm not perfect in my walk but I want to do the right thing. ~ Kirk Cameron,
658:I'm trying to make the perfect dance, that's what drives me. ~ Trisha Brown,
659:Just because it isn't perfect, doesn't mean it isn't awesome. ~ M R Mathias,
660:Life in freedom is not easy, and democracy is not perfect. ~ John F Kennedy,
661:Maybe I don't have to perfect, I just have to be good enough. ~ Kerry Cohen,
662:Move in time with life; be in perfect accord with its changing music ~ Osho,
663:My ambition was always to be a perfect picture of an American. ~ Jack Kirby,
664:Nobody's perfect, but all of us can be better than we are. ~ Jackie Stewart,
665:Nobody's perfect. The only one that ever was, was crucified. ~ Loretta Lynn,
666:Perfect, faultless, in ruins, yes, but perfect,nevertheless. ~ Ray Bradbury,
667:Perhaps there is no happiness in life so perfect as the martyr's. ~ O Henry,
668:So he has flaws, so what? Maybe that's what makes him perfect. ~ Jay McLean,
669:The European family may well be anything but perfect. ~ Jean Claude Juncker,
670:The more perfect a thing the more it feels good and evil. ~ Dante Alighieri,
671:The most perfect society is that whose purpose ~ Gottfried Wilhelm Leibniz,
672:The perfect borscht is what life should be but never is. ~ Aleksandar Hemon,
673:The perfect world is created when the mind is free to see it. ~ Byron Katie,
674:There is only one sort of discipline, perfect discipline. ~ George S Patton,
675:They are far from perfect, but they’re my far from perfect. ~ Siobhan Davis,
676:Thou shalt be perfect with the Lord thy God. ~ Moses, Deuteronomy 18:13 KJV,
677:What could be more perfect than marrying the person you love. ~ Kate Morton,
678:You don't have to be perfect; you just have to be open. ~ Elizabeth Edwards,
679:You're not always going to be perfect, but I always try to be. ~ Troy Glaus,
680:You take life as it comes at you, and it’s rarely perfect. ~ David Baldacci,
681:A meal of bread, cheese and beer constitutes the perfect food. ~ Elizabeth I,
682:And now that you don't have to be perfect, you can be good. ~ John Steinbeck,
683:A perfectly evil Devil makes even less sense than a perfect God. ~ Anne Rice,
684:Because were human beings, were not always going to be perfect. ~ Benny Hinn,
685:Freedom is only granted us that obedience may be more perfect. ~ John Ruskin,
686:God's timing is always perfect. Trust His delays. He's got you. ~ Tony Evans,
687:I am not perfect. I just think that imperfections are beautiful. ~ Lady Gaga,
688:I am the perfect weapon, I can kill with a single touch. ~ Melinda Salisbury,
689:In YC experience, 2 or 3 co-founders seems to be about perfect. ~ Sam Altman,
690:...it didn't make things perfect, but it made them better. ~ Stephenie Meyer,
691:I think suicide is the most perfect thing you can do in life. ~ Damien Hirst,
692:Kids are perfect people till grownups get their hands on them. ~ John Irving,
693:Men tighten the knot of confusion Into perfect misunderstanding. ~ T S Eliot,
694:Mrs. Cole was a perfect democrat. She hated all kids equally. ~ Stephen King,
695:My weight is always perfect for my height - which varies. ~ Nicole Hollander,
696:Our joys have shadows. The perfect smile belongs to God alone. ~ Victor Hugo,
697:People don't understand the pressure on me to look perfect. ~ Kim Kardashian,
698:perfection. She’s pink and pretty and glistening and perfect. ~ Elle Kennedy,
699:Perfect nonviolence is difficult. It admits to no weakness. ~ Mahatma Gandhi,
700:Practice makes perfect, but nobody's perfect, so why practice? ~ Kurt Cobain,
701:Pure, perfect sorrow is as impossible as pure and perfect joy. ~ Leo Tolstoy,
702:She is so beautiful. Perfect. Mine.
No. Not mine. I am hers. ~ Stacey Jay,
703:The apple is perfect because of the bruise that runs through it. ~ Anna Torv,
704:The perfect moment, once lost, is not easily found again. ~ Elizabeth Goudge,
705:They'd never be perfect, but they were going to be all right. ~ Nora Sakavic,
706:They saw that the perfect world is a journey, not a place. ~ Terry Pratchett,
707:To improve is to change
To perfect is to change often ~ Winston Churchill,
708:We are imperfect. We cannot expect perfect government. ~ William Howard Taft,
709:Why make dirty what is beautiful, spoil what is perfect? Love. ~ Yann Martel,
710:You're going to reap just what you sow.

Perfect Day ~ Lou Reed,
711:You’re the perfect little whore, but you’re my fucking whore, ~ Nina G Jones,
712:A joyful heart is more easily made perfect than a downcast one. ~ Philip Neri,
713:And somewhere in heaven, Versace sheds a single, perfect tear. ~ Rachel Caine,
714:A perfect silence blanketed the floor like a heavy fog. The ~ Haruki Murakami,
715:As a kid, I thought John Denver was the perfect Prince Charming. ~ Sandra Lee,
716:Because I'm not perfect looking, I get to play better roles. ~ Juliette Lewis,
717:But the time of mourning is always the perfect time for nonsense. ~ Anne Rice,
718:He is perfect love and His perfect love kicks fear to the curb. ~ Ann Voskamp,
719:I allow the healing power in my body to manifest perfect health. ~ Louise Hay,
720:I am the joy of life expressing and receiving in perfect rhythm. ~ Louise Hay,
721:If perfect's what you're searching for, then just stay the same. ~ Bruno Mars,
722:I'm far from perfect- maybe beautifully flawed- but I don't lie ~ Jayde Scott,
723:into the air. There was love here—not perfect, but strong, ~ Susanna Kearsley,
724:It was a perfect marrige. She didn`t want to and he couldn`t ~ Spike Milligan,
725:Life didn’t have to be perfect . . . for true love to exist in it. ~ J R Ward,
726:Michelle [ Pfeiffer] was perfect as Miss Baltimore Crabs. ~ Kristin Chenoweth,
727:Perfect Bliss is Brahman. Perfect Peace is of the Self. ~ Sri Ramana Maharshi,
728:‎Perfect? How can you define a word without concrete meaning? ~ Ellen Hopkins,
729:Perfect love sometimes does not come until the first grandchild. ~ Gore Vidal,
730:Studies perfect nature and are perfected still by experience. ~ Francis Bacon,
731:The law of the LORD is perfect, [3]          p reviving the soul; ~ Anonymous,
732:The most perfect actions echo the patterns found in nature. ~ Morihei Ueshiba,
733:The most perfect things in life are created by our imperfections, ~ Mia Clark,
734:The principle of supreme purity is in repose, in perfect calm. ~ Hoce-nan-tse,
735:The real Ashton Gray is perfect and I’m crazy in love with her. ~ Abbi Glines,
736:There is never a perfect answer in this messy, emotional world. ~ J K Rowling,
737:There is nothing so perfect as pinball and a pint at 11 a.m. ~ Tom Hodgkinson,
738:The Revolution will be complete when the language is perfect. ~ George Orwell,
739:To improve is to change; to be perfect is to change often ~ Winston Churchill,
740:When things are perfect, that's when you need to worry most. ~ Drew Barrymore,
741:When you're connected to God, every moment is perfectly perfect. ~ Wayne Dyer,
742:You are the most perfect fucking thing I've ever seen in my life ~ R K Lilley,
743:You never know what's hit you. A gunshot is the perfect way. ~ John F Kennedy,
744:...against the grape-flushed sky perfect amethyst night. ~ Anne Rivers Siddons,
745:A lottery is the perfect tax...laid only upon the willing. ~ George Washington,
746:Butterflies and birds are like one perfect teaspoon of creation. ~ Anne Lamott,
747:Don't worry about getting perfect, just keep getting better. ~ Frank E Peretti,
748:Don’t worry about getting perfect, just keep getting better. ~ Frank E Peretti,
749:Don't you know that every perfect life would be the end of art? ~ Robert Musil,
750:Even a perfect understanding of failed love is the booby prize. ~ Melissa Bank,
751:I abhor the idea of a perfect world. It would bore me to tears. ~ Shelby Foote,
752:I don't like things too overstated in the cut or too perfect. ~ John Malkovich,
753:I like hard work and I don’t like pretending things are perfect. ~ Amy Poehler,
754:It had been a perfect fit, but perfection can be an illusion. ~ Kerry Lonsdale,
755:It is not the perfect, but the imperfect, who have need of love. ~ Oscar Wilde,
756:It's a perfect fit. We were made for each other, Haley. ~ Nicole Andrews Moore,
757:It's better to do it than to talk about how perfect it could be. ~ Simon Sinek,
758:Nirvana is the pure and perfect schness of thatness of being. ~ Frederick Lenz,
759:No religion is perfect, not after man gets through with it. ~ Christopher Pike,
760:No wife wants to hear that her husband is less than perfect. ~ Sophie Kinsella,
761:On the earth the broken arcs; in the heaven a perfect round. ~ Robert Browning,
762:Perfect imitations must share the fate of the originals. ~ Stanislaw Jerzy Lec,
763:Perfect Night is minimalistic and that's what makes it so forceful. ~ Lou Reed,
764:The enemy of a good plan is the dream of a perfect plan. ~ Carl von Clausewitz,
765:Their love was like a perfect prayer.
Even God could not deny it. ~ Unknown,
766:The most perfect technique is that which is not noticed at all. ~ Pablo Casals,
767:The note of the perfect personality is not rebellion, but peace. ~ Oscar Wilde,
768:The plots of God are perfect. The Universe is a plot of God. ~ Edgar Allan Poe,
769:This 20th win means more to me than the perfect game in 1968. ~ Catfish Hunter,
770:To improve is to change; to be perfect is to change often. ~ Winston Churchill,
771:When perfect sincerity is expected, perfect freedom must be allowed. ~ Tacitus,
772:"When will you perform perfect work for sentient beings?" ~ Lama Zopa Rinpoche,
773:Who can ever say the perfect thing to the poet about his poetry? ~ Alice Munro,
774:Who would I marry? I know, my ego. We'd make the perfect couple. ~ Max Beesley,
775:You cannot have a perfect mind. You can have a perfect heart. ~ John de Ruiter,
776:All that is made perfect by progress perishes also by progress. ~ Blaise Pascal,
777:Always so perfect. And so effortlessly. Why should she have it all? ~ Ker Dukey,
778:A perfect family, I think, is one that’s learned how to forgive. ~ Lisa Gardner,
779:A perfect treat must include a trip to a second-hand bookshop. ~ Virginia Woolf,
780:Bachelors' wives and old maids' children are always perfect. ~ Nicolas Chamfort,
781:Do not strive to be perfect. Strive to be perfectly imperfect. ~ Imania Margria,
782:enough duct tape, you can fix anything,” he laughed. “Perfect. ~ Matthew Mather,
783:Heaven isnot a place, and it isnot atime.Heaven isbeing perfect. ~ Richard Bach,
784:He's British," she replied in a whisper. "He thinks he's perfect. ~ Donna Grant,
785:His timing might not be our timing, but it is always perfect. ~ Karen Witemeyer,
786:If only life were one long crisis, everyone would be perfect. ~ Angela Thirkell,
787:I'm not a believer of the "perfect world" TV tries to feed us. ~ Marilyn Manson,
788:It's perfect justice: natures like yours are hardest on themselves. ~ Sophocles,
789:It will never be a perfect time, you can only make time perfect. ~ Daymond John,
790:I want to be perfect. I don't want to fail. And you always fail. ~ Robin Wright,
791:I was a black singer with a white voice, a perfect pop voice. ~ Brenda Holloway,
792:Just because you're perfectionist doesn't mean you're perfect. ~ Jack Nicholson,
793:Life didn’t have to be perfect . . . for true love to exist in it. * ~ J R Ward,
794:Love offers us the most perfect soil for growth.” Leo Buscaglia ~ Robert Holden,
795:Love your life, perfect your life, beautify all things in your life. ~ Tecumseh,
796:My today is what I will to make it. I will to make it perfect. ~ Walter Russell,
797:Nothing is perfect. Flaws are interesting. Be the tree. ~ Laurie Halse Anderson,
798:Only the heart without a stain knows perfect ease. ~ Johann Wolfgang von Goethe,
799:Our will must always be a perfect expression of the Divine's will. ~ The Mother,
800:People are perfect when all that's left of them is memory. ~ Krystal Sutherland,
801:Perfect clarity would profit the intellect but damage the will. ~ Blaise Pascal,
802:Perfect love did that to a person, and this had been perfect. ~ Nicholas Sparks,
803:Perfect surrender: the indispensable condition for identification. ~ The Mother,
804:Some things are just perfect, even when they don't make any sense ~ Bella Andre,
805:The perfect type of the man of action is the suicide. ~ William Carlos Williams,
806:THERE IS NOTHING in the world more perfect than a slide rule. Its ~ Hope Jahren,
807:There is no 'why' in a world that would be perfect in itself. ~ Haruki Murakami,
808:The sight of God in woman is the most perfect of all." Ibn Arabi. ~ Idries Shah,
809:Time is the best author. It always writes the perfect ending. ~ Charlie Chaplin,
810:When Fred Astaire danced, everything in this world was perfect. ~ Stanley Donen,
811:Work is the keystone of a perfect life. Work and trust in God. ~ Woodrow Wilson,
812:Would you destroy Something perfect in order to make it beautiful? ~ Gerard Way,
813:You don't have to be perfect. Most men never think like that. ~ Hillary Clinton,
814:You have to leave room for God's grace. Perfect is God's job. ~ Karen Kingsbury,
815:You're not perfect just the way you are. You could be better! ~ Jordan Peterson,
816:You're perfect for me,' I whispered in my own language. ~ Jennifer L Armentrout,
817:And was the day of my delight
As pure and perfect as I say? ~ Alfred Tennyson,
818:A popular idea in Silicon Valley is “Done is better than perfect. ~ Greg McKeown,
819:Being perfect is boring. It's the imperfections that make us perfect. ~ Jessie J,
820:Don't tease me. Everything wounds me now except perfect kindness. ~ Iris Murdoch,
821:Encourage kids to be creative without worrying about being perfect. ~ Dav Pilkey,
822:First drafts don’t have to be perfect. They just have to be written. ~ Anonymous,
823:He was going to kill Russell’s dream of a perfect logical system. ~ James Gleick,
824:If you wait for things to be perfect you'll just miss out on life. ~ Chris Pratt,
825:I’ll always recognize the evil lying underneath the perfect exterior ~ V F Mason,
826:in a world filled with destruction
you are the perfect distraction ~ R H Sin,
827:I never expect to see a perfect work from an imperfect man. ~ Alexander Hamilton,
828:In the world that exists inside my own head I am the perfect woman. ~ L H Cosway,
829:It made perfect sense, and at the same time nothing seemed to. ~ Nicholas Sparks,
830:I've used [drum machine] because I have to have the perfect tempo. ~ Miles Davis,
831:Love your curves and all your edges All your perfect imperfections ~ John Legend,
832:Perfect reusable components are not obtained at the first shot. ~ Bertrand Meyer,
833:perfect target market for a startup is a small group of particular ~ Peter Thiel,
834:Practice doesn't make perfect.
Practice reduces the imperfection. ~ Toba Beta,
835:The martini: the only American invention as perfect as the sonnet. ~ H L Mencken,
836:The task is not to perfect yourself, it's to perfect your love. ~ Jack Kornfield,
837:To improve is to change; to be perfect is to change often. ~ Winston S Churchill,
838:Waiting for perfect time and opportunity. It comes never - start now. ~ Amit Ray,
839:Yes, It's the most wonderful and perfect king of boring there is. ~ Alice Tribue,
840:Complete abstinence is easier than perfect moderation. ~ Saint Augustine of Hippo,
841:Even imperfection itself may have its ideal or perfect state. ~ Thomas de Quincey,
842:Everyone wants me to be perfect, but I am so far from perfect! ~ Victoria Justice,
843:finally she feels free - not perfect, not problem free, just free ~ Jill McCorkle,
844:I don't pretend to be perfect. I want people to see me as I am. ~ Kristen Stewart,
845:If you wait for perfect conditions, you will never get anything done. ~ Anonymous,
846:I'm a perfect example of the grumpy, old man. I'm really good at it. ~ Ned Beatty,
847:Is it not through her selflessness that she is able to perfect herself? ~ Lao Tzu,
848:Just remember, family isn't perfect. It's just perfectly ours. ~ Sherrilyn Kenyon,
849:Just remember, family isn’t perfect. It’s just perfectly ours. ~ Sherrilyn Kenyon,
850:Le mieux est l'ennemi du bien. (The perfect is the enemy of the good.) ~ Voltaire,
851:Margaritas are my favorite. And my fiance makes them just perfect. ~ Garance Dore,
852:Maybe I could be Supergirl on Broadway! That would be perfect. ~ Adrianne Palicki,
853:My perfect reader doesn't just read - he or she devours books. ~ Anthony Horowitz,
854:No one is perfect . . . that’s why pencils have erasers. ~ Barbara Claypole White,
855:Nothing is ever perfect,” my mom says. “It is what you make of it. ~ Emily Giffin,
856:Our lives were limitless and unknowable, not perfect, but ours. ~ Brenna Yovanoff,
857:Perfect behavior is born of complete indifference. ~ Francois de La Rochefoucauld,
858:Perfect doesn't exist. Realness does. Realness is what I need. ~ Jessica Sorensen,
859:Perfect young men don't get murdered, they don't even get born. ~ Margaret Millar,
860:The most perfect memories are the ones too painful to forget ~ A Meredith Walters,
861:The perfect state is one where men weep and rejoice over the same things. ~ Plato,
862:There is no perfect mathematical formula for pricing a business. ~ Warren Buffett,
863:There is only one perfect child in the world and every mother has him. ~ Lisa See,
864:The word fit. It was the perfect size. And that was okay. ~ E E Charlton Trujillo,
865:Watching my back is the perfect opportunity to stick a knife in it. ~ Holly Black,
866:We all got holes in our lives. Nobody dies in a perfect garment. ~ Louise Erdrich,
867:We are all imperfect. We can not expect perfect government. ~ William Howard Taft,
868:We're not meant to be perfect. It took me a long time to learn that. ~ Jane Fonda,
869:We're not trying for perfect - we're aiming for posh shabby chic. ~ Rachael Lucas,
870:Why is there a perfect boy in the world and no one has told me? ~ Cassandra Clare,
871:You couldn't be perfect enough to keep the world from betraying you. ~ Libba Bray,
872:You're not perfect just the way you are. You could be better! ~ Jordan B Peterson,
873:48Therefore you are to be perfect, as your heavenly Father is perfect. ~ Anonymous,
874:And was the day of my delight As pure and perfect as I say? ~ Alfred Lord Tennyson,
875:Does Zeus have a perfect tan? Can he play the ukulele? I think not! ~ Rick Riordan,
876:Don’t let less-than-perfect circumstances keep you from trusting God. ~ Jim George,
877:Every good gift and every perfect gift is from above” (James 1:17). ~ Randy Alcorn,
878:Every person thinks his own intellect perfect, and his own child handsome. ~ Saadi,
879:Everything you need comes to you in perfect time, space and sequence. ~ Louise Hay,
880:Folks, this is perfect weather for today's game. Not a breath of air. ~ Curt Gowdy,
881:I always thought Camilla was the perfect love match with Charles. ~ Princess Diana,
882:If practice makes perfect, and no one's perfect, then why practice? ~ Billy Corgan,
883:I guess Ziggy would have been the perfect vehicle to have done with. ~ David Bowie,
884:It doesn’t have to be perfect, and you don’t have to be Plato. ~ Elizabeth Gilbert,
885:It's very hard to grow up in a perfect family when you're not perfect. ~ E L James,
886:Your teeth are too perfect, Hugh. I can help you with that. ~ Ilona Andrews,
887:Music doesn't need to be perfect, but you'll know when it's right. ~ Kristian Bush,
888:None could be the most perfect.
If indeed any, it is only perfect. ~ Toba Beta,
889:None of us were perfect, and life made us infinitely less so. Tears ~ Jane Johnson,
890:Practice does not make perfect. Imperfect makes us practice. ~ Mokokoma Mokhonoana,
891:Practice is called practice because it is not meant to be perfect. ~ T Thorn Coyle,
892:She had only one flaw. She was perfect, otherwise whe was perfect. ~ Truman Capote,
893:She needs to have a few drinks and cry a little-then she'll be perfect. ~ Tom Ford,
894:So fucking beautiful. So fucking perfect. All fucking mine. ~ Aurora Rose Reynolds,
895:The most perfect memories are the ones too painful to forget. ~ A Meredith Walters,
896:the people's imperfection is what makes them perfect for someone else. ~ Anonymous,
897:The perfect song on the perfect drive to make you feel infinite. ~ Stephen Chbosky,
898:The reason I'm an actor is because I'll never be able to be perfect. ~ Sam Claflin,
899:There is no perfect love - that's something I'm very realistic about. ~ Chaka Khan,
900:Vagueness is at times an indication of nearness to a perfect truth. ~ Charles Ives,
901:We try to make art perfect because we never manage it in real life ~ Jasper Fforde,
902:We've been expected to be perfect but we aren't. We're still human. ~ Mariah Carey,
903:We’ve never matched. It’s what makes us perfect for each other. ~ Kimberly Derting,
904:When all the world was palimpsest, it was a perfect palindrome. ~ Patrick Rothfuss,
905:When the mind itself is absent, there will be perfect peace. ~ Sri Ramana Maharshi,
906:You’re perfect for me, baby. I always knew that, never doubted it. ~ Penelope Ward,
907:2SAM 22.33. God is my strength and power: and he maketh my way perfect. ~ Anonymous,
908:A bad boy with a good heart, I think that would be perfect for me. ~ Carmen Electra,
909:A Christmas tree--the perfect gift for a guy. The plant is already dead. ~ Jay Leno,
910:All I plead with you is this: make love of your self perfect ~ Nisargadatta Maharaj,
911:almost perfect attendance record. ~ The Church of Jesus Christ of Latter day Saints,
912:And one perfect day can give clues for a more perfect life. ~ Anne Morrow Lindbergh,
913:Everyone is beautiful, everyone is perfect, and everyone is lovely. ~ Ariana Grande,
914:Everything is perfect, but there is a lot of room for improvement. ~ Shunryu Suzuki,
915:Heaven is not a place, and it's not a time. Heaven is being perfect. ~ Richard Bach,
916:Her eyes were the color of the sea if the sea were perfect. ~ Gregory David Roberts,
917:His sinless life furnishes the perfect righteousness we lack. ~ John F MacArthur Jr,
918:I am not perfect for you, but I will always imperfectly try to be. ~ Atticus Poetry,
919:I am whole, perfect, strong, powerful, loving, harmonious, and happy ~ Rhonda Byrne,
920:I could always see him for all that he was—for all that he is. Perfect. ~ K K Allen,
921:If every piece is perfect the room becomes a museum and lifeless. ~ Nancy Lancaster,
922:I know I'm flawed - but perfect is boring anyway! Flawed is good! ~ Priyanka Chopra,
923:I m human, I m not perfect. Although, I make mistakes all the time. ~ Chetan Bhagat,
924:I'm not going to sacrifice my mental health to have the perfect body. ~ Demi Lovato,
925:It is more Important to be of pure intention than of perfect action. ~ Ilyas Kassam,
926:It's all perfect, this Universe we are in. Slow down and enjoy it all. ~ Wayne Dyer,
927:Just because nobody complains doesn't mean all parachutes are perfect. ~ Benny Hill,
928:Make every detail perfect and limit the number of details to perfect. ~ Jack Dorsey,
929:My life is not balanced and not everything is perfect all the time. ~ Kelly Cutrone,
930:No sickness worse than imagining thyself to be perfect can afflict thy soul. ~ Rumi,
931:Nothing. It’s just that most smart people are perfect shits. ~ Benjamin Alire S enz,
932:Of human work none but what is bad can be perfect in its own bad way. ~ John Ruskin,
933:One moment of total awareness is one moment of perfect enlightenment. ~ David Deida,
934:Only the most perfect human being can design the most perfect philosophy. ~ Novalis,
935:Our perfect companions never have fewer than four feet. ~ Sidonie Gabrielle Colette,
936:Perfect happiness existed, but perhaps only in small increments. ~ Elin Hilderbrand,
937:Practice does not make perfect. Perfect practice makes perfect. ~ Vince Lombardi Jr,
938:Remember, there is no perfect time for anything. There is only now. ~ Jack Canfield,
939:The more a thing is perfect, the more it feels pleasure and pain. ~ Dante Alighieri,
940:The perfect joys of heaven do not satisfy the cravings of nature. ~ William Hazlitt,
941:There is no fear in love, but perfect love casts out fear." 1 John 4:18 ~ Anonymous,
942:There is no fear in love, but perfect love casts out fear. ~ Laurie Elizabeth Flynn,
943:There is not one standard definition of beauty or one perfect size. ~ Ashley Graham,
944:The sight or sound of perfect things causes a certain suffering. ~ Adrienne Monnier,
945:The thing was, being perfect didn’t mean anything if it wasn’t real. ~ Sara Shepard,
946:This one is all mine, and it’s breath-taking. She’s so unique. Perfect. ~ Ker Dukey,
947:To this day the existence of odd perfect numbers remains unsolved. ~ William Dunham,
948:What is perfect health? The unraveling of all imagined states of mind ~ Byron Katie,
949:When you listen with perfect awareness, then listening becomes possible. ~ Rajneesh,
950:Why speak if you can't manage perfect thoughts, perfect sentences? ~ Salman Rushdie,
951:You're so damn perfect you shouldn't even exist. Just...look at you. ~ Kahlen Aymes,
952:Your job is not to be perfect, your job is only to be human. ~ Jacqueline Novogratz,
953:A perfect Muslim is he from whose tongue and hands mankind is safe. ~ Mahatma Gandhi,
954:Don’t listen to them, Matches,” Hudson said. “You’re the perfect size. ~ Avery Flynn,
955:Don't try to be perfect; just be an excellent example of being human. ~ Tony Robbins,
956:Everybody's got regrets. Everybody's made mistakes. Nobody's perfect. ~ Josh Duhamel,
957:Everything is perfect in the universe - even your desire to improve it. ~ Wayne Dyer,
958:God is the perfect poet, Who in his person acts his own creations. ~ Robert Browning,
959:Grace is savage and must be savage in order to be perfect. ~ Charles Warren Stoddard,
960:Heaven is not a place, and it is not a time. Heaven is being perfect. ~ Richard Bach,
961:I am whole, perfect, strong, powerful, loving, harmonious, and happy. ~ Rhonda Byrne,
962:If you want to read a perfect book there is only one way: write it. ~ Ambrose Bierce,
963:I'm more focused on making a scene seem real as opposed to perfect. ~ Clint Eastwood,
964:Individually there were things we lacked, but together we were perfect. ~ Megan Hart,
965:In some warped way, having an embalmed body with us made perfect sense. ~ Tahir Shah,
966:I think that they haven't been able to perfect a good facelift for a man. ~ Tom Ford,
967:It’s important to remember that perfect circles do not exist in nature, ~ Chris Kyle,
968:It was perfect. But that's the problem with perfect. It never lasts. ~ Sabrina Paige,
969:It was perfect. She was perfect. And I was the luckiest guy. ~ Jennifer L Armentrout,
970:Japan is the perfect example of make plans, and watch God laugh. ~ Christopher Titus,
971:Life's not perfect. Some loose ends may never get trimmed up and tidied. ~ Hoda Kotb,
972:no matter how hard you try you will never be perfect so just except it. ~ Sara Gruen,
973:Nothing precludes sympathy so much as a perfect indifference to it ~ William Hazlitt,
974:Plutocracy.' It has a perfect nuance: chilly, inaccessible, icy-rich. ~ Graham Joyce,
975:Practice makes perfect Ha, ha, ha, I don’t think so Ignore my sobbing ~ Rick Riordan,
976:She braced herself for the pain of the perfect horn breaking her heart. ~ Tanith Lee,
977:She was a Roman Cardinal, chaste, but for the perfect choirboy. ~ Jeanette Winterson,
978:The carnal mind makes a man a perfect slave to his vicious appetite. ~ Matthew Henry,
979:There is no perfect man! I think I'm meant to have many soulmates. ~ Jessica Simpson,
980:This is a dance & just like everything else, Beau's a perfect leader. ~ R S Grey,
981:Thou wilt keep him in perfect peace whose mind is stayed on thee. ~ Joel S Goldsmith,
982:Too many of us feel that we have to be perfect, in order to be loved. ~ Crystal Renn,
983:...we could've had something perfect, but it just wasn't meant to be. ~ Julie Kagawa,
984:What a test of love it is, when the beloved is less than perfect. ~ Philippa Gregory,
985:What is perfect? From the Zen mind, perfection is not being there. ~ Frederick Lenz,
986:When you accept fallibility within yourself you become more perfect. ~ Bryant McGill,
987:ye may prove what is that good, and acceptable, and perfect will of God. ~ Anonymous,
988:You can’t wait for the world to be perfect before you start living in it. ~ Ali Shaw,
989:You show me someone who's led a perfect life and I'll show you a dullard. ~ Rob Lowe,
990:You therefore must be  p perfect,  q as your heavenly Father is perfect. ~ Anonymous,
991:All extremes does perfect reason flee, And wishes to be wise quite soberly. ~ Moliere,
992:And the moment is so perfect, I feel like the stars will fall upon us. ~ Keith Stuart,
993:Anything can go wrong in a debate, and Obama is not a perfect debater. ~ Ron Fournier,
994:But this girl isn't just beautiful. She's perfect in a way that's unreal ~ Alex Flinn,
995:Can we execute the perfect jailbreak when we have become our own jailers? ~ Anonymous,
996:Culture means the perfect and equal development of man on all sides. ~ John Burroughs,
997:Curiously, there are many perfect short stories, but no perfect novels. ~ J G Ballard,
998:Gator laughed. “My mate thinks me the most perfect specimen of manhood. ~ N J Walters,
999:He’s perfect. Looks like a damn angel, but his voice is sex personified. ~ M J O Shea,
1000:He was my perfect match. Unfortunately he wasn't aware of this fact. ~ Kody Keplinger,
1001:His dick is perfect. Just fucking perfect. I can’t stop staring at it. ~ Karina Halle,
1002:It is too easy to say 'what if' and paint a picture of a perfect world. ~ Darren Shan,
1003:It kills me when I make a bad pitch...I want to be perfect out there. ~ Andy Pettitte,
1004:I try to perfect my strong points and make my weaknesses adequate. ~ Billie Jean King,
1005:It was a morning like other mornings and yet perfect among mornings. ~ John Steinbeck,
1006:I've been married nearly 34 years, I'm not perfect, I've made mistakes. ~ Gary Condit,
1007:I will be the first to admit I am not perfect and I make mistakes. ~ Alberto Gonzales,
1008:I won't date a model, because models are perfect and perfect is boring. ~ Niall Horan,
1009:Just because you're beautiful and perfect, it's made you conceited. ~ William Goldman,
1010:Molière‘S great comic villains are perfect butts for the humorist’s lash. ~ Peter Gay,
1011:Only in books has mankind known perfect truth, love and beauty. ~ George Bernard Shaw,
1012:Perfect fear casteth out love, thought Gabriel. The aphorism pleased him. ~ P D James,
1013:Perfect? He’d never used that word until she’d appeared in his life. ~ Veronica Rossi,
1014:Perfect reason flees all extremity, and leads one to be wise with sobriety. ~ Moliere,
1015:Practice does not make perfect. Only perfect practice makes perfect. ~ Vince Lombardi,
1016:The joy of perfect union can come only when what has to be done is done. ~ The Mother,
1017:The morality of art consists in the perfect use of an imperfect medium. ~ Oscar Wilde,
1018:The night is perfect in a wild way, almost terrifyingly beautiful. ~ Patrick Rothfuss,
1019:There is always something wrong with a song, you can't be perfect. ~ Gordon Lightfoot,
1020:The world is imperfect, but there are millions of perfect moments. ~ Priscilla Warner,
1021:To find perfect composure in the midst of change is to find nirvana. ~ Shunryu Suzuki,
1022:To live is to change, and to be perfect is to have changed often. ~ John Henry Newman,
1023:We're living in a time when people are struggling to appear perfect. ~ Shirley Manson,
1024:Why did he have to choose tonight to turn into the perfect husband? ~ Sophie Kinsella,
1025:You are perfect as you are and there is always room for improvement. ~ Shunryu Suzuki,
1026:Alone the Divine can give us a perfect safety.
   ~ The Mother, Words Of The Mother II,
1027:Alone, we'd been such a mess. Together, we'd managed to be perfect. ~ Shayne McClendon,
1028:Apart from the obvious psychological problems, he’s the perfect man. ~ Charlotte Stein,
1029:A perfect democracy is therefore the most shameless thing in the world. ~ Edmund Burke,
1030:Brad is a natural—perfect boyfriend material—if only I swung that way. ~ Siobhan Davis,
1031:Conventional lives are the perfect refuge if you are a terrible artist. ~ Kevin Wilson,
1032:Heaven is blest with perfect rest, but the blessing of Earth is toil. ~ Henry Van Dyke,
1033:Her naked ass as she climbed was as perfect and inviting as the moon. ~ Pepper Winters,
1034:How awful to be a perfect beauty! How confusing! God. Can you imagine? ~ Erin O Connor,
1035:I have a perfect horror of words that are not backed up by deeds. ~ Theodore Roosevelt,
1036:I love those documentaries where everyone is fabulous and always perfect. ~ Katy Perry,
1037:It is perfect in no respect save that it functions excellently in all. ~ Nick Harkaway,
1038:It would have been perfect if my grandfather hadn't interrupted us. ~ Alyxandra Harvey,
1039:Later it might see moronic, but at that time it all made perfect sense. ~ Pete Hautman,
1040:Let us constantly aspire to be a perfect instrument for the Divine's work ~ The Mother,
1041:Life isn't perfect,people aren't perfect, but there are moments that are. ~ Amy Harmon,
1042:My wife’s been telling me that I’m a perfect horse’s ass for years now. ~ Stephen King,
1043:Once you choose to love yourself then everything else will be perfect. ~ Bryant McGill,
1044:One's first love is always perfect until one meets one's second love ~ Elizabeth Aston,
1045:Our goal in life is not to become perfect: our goal is to become whole. ~ Bernie Clark,
1046:Perfect balance: one of the most important conditions of a growing peace. ~ The Mother,
1047:Perfect silence is a safe resort, when such control cannot be attained. ~ Sarah Miller,
1048:Perhaps it is our imperfections that make us so perfect for one another. ~ Jane Austen,
1049:Practice is everything. This is often misquoted as Practice makes perfect. ~ Periander,
1050:Practice makes perfect" is true. "Practice makes confidence" is truer. ~ Annie F Downs,
1051:Take a chance because you never know how perfect something can turn out. ~ Wiz Khalifa,
1052:The decent method you follow is better than the perfect method you quit. ~ Tim Ferriss,
1053:the landings below the bridge were perfect alcoves for conspiracy. ~ Christopher Moore,
1054:The less luxury there is in a republic, the more it is perfect. ~ Baron de Montesquieu,
1055:The most perfect magic for a child is the touch of a loving hand! ~ Mehmet Murat ildan,
1056:The perfect partner is an imposter for the perfect partnership. ~ Khang Kijarro Nguyen,
1057:The perfect team in personal development is small steps and willpower. ~ Stephen Guise,
1058:There is no defense against a perfect pass. I can throw the perfect pass. ~ Dan Marino,
1059:There's never a perfect bipartisan bill in the eyes of a partisan. ~ William J Clinton,
1060:The world had known but one perfect man, and no perfect woman whatever. ~ Elmer Kelton,
1061:Why should I tolerate a perfect stranger at the bedside of my mind? ~ Vladimir Nabokov,
1062:Your life within God's arms, Your dance within God's arms, Is already Perfect! ~ Hafez,
1063:After all, C++ isn't a perfect match for Java's design aims either. ~ Bjarne Stroustrup,
1064:All I plead with you is this: make love of your self perfect ~ Sri Nisargadatta Maharaj,
1065:All my life I had believed that unless I was perfect I would not be loved. ~ Jane Fonda,
1066:Between perfect vision and total blindness lies all the truth we know. ~ Peter Morville,
1067:Don't try to be perfect; just be an excellent example of being human. ~ Anthony Robbins,
1068:Even those we’ve loved all our lives are highly unlikely to be perfect. ~ Rachel Abbott,
1069:Every perfect traveler always creates the country where he travels. ~ Nikos Kazantzakis,
1070:Freedom is perfect when no other love can impede our desire to love God ~ Thomas Merton,
1071:Happiness is a certain activity of soul in conformity with perfect goodness ~ Aristotle,
1072:He's lighting up my life and I don't even know his name. He's already perfect. ~ Poppet,
1073:Hey, you know I might not be perfect! But I'm a wonderful work in progress! ~ D C Akers,
1074:If there is something you think you can do well, perfect the action. ~ Stephen Richards,
1075:I know he is not perfect, but I also know he will always put me first. ~ Heather Morris,
1076:I know where the mistakes are. Nothing is perfect and I understand that. ~ Robert Barry,
1077:I’m falling in love with you.” “You’re my perfect match. You are my joy. ~ Nancy Naigle,
1078:I realized that as imperfect as I may be, I am the perfect Nick Vujicic. ~ Nick Vujicic,
1079:is nothing perfect,’ August said from the doorway. ‘There is only life. ~ Sue Monk Kidd,
1080:I want to live my life on the internet. Everything is perfect there. ~ Courtney Summers,
1081:Just the perfect peace of nothingness. That's what I believed. ~ Shaun David Hutchinson,
1082:Know that everything is in perfect order whether you understand it or not. ~ Guy Finley,
1083:Life is full of tough choices between less-than-perfect alternatives. ~ Maryanne O Hara,
1084:Life scars us with its random motion, he thought. Only death is perfect. ~ Joan D Vinge,
1085:Love at first sight makes perfect sense because we're all pressed for time. ~ Bob Smith,
1086:Maybe I’m not thin, but skinny isn’t perfect. The perfect size is happy. ~ Nikki Grimes,
1087:No, you stupid idiot, there's nothing wrong with you. You're perfect. ~ Jeanne Birdsall,
1088:One is that the perfect garden can be created overnight, which it can't. ~ Ken Thompson,
1089:One's first love is always perfect until one meets one's second love. ~ Elizabeth Aston,
1090:People get pregnant from having sex, Mum. Not from a perfect marriage. ~ Liane Moriarty,
1091:People who want things to be perfect are always impossible to please. But ~ Rachel Cohn,
1092:sometimes the most perfect home is made out of the space between two hands. ~ Jomny Sun,
1093:The goal is not to be perfect by the end. The goal is to be better today. ~ Simon Sinek,
1094:The perfect day is going to bed with a dream and waking up with a purpose. ~ A J McLean,
1095:The person who is "in-love" has the ilusion that his beloved is perfect. ~ Gary Chapman,
1096:There is no perfect justice, just as there is no absolute in ethics. ~ Alan Dershowitz,
1097:The rule is perfect: in all matters of opinion our adversaries are insane. ~ Mark Twain,
1098:The universe is not required to be in perfect harmony with human ambition. ~ Carl Sagan,
1099:...the wicked lie, that the past is always tense and the future, perfect. ~ Zadie Smith,
1100:This is who I am. I'm not perfect. I don't want to try to be perfect. ~ Michael Strahan,
1101:Video games are perfect to make into films because they are so visual. ~ Milla Jovovich,
1102:We live in an almost perfect stillness and work with incredible urgency. ~ Rem Koolhaas,
1103:When the world pushes you to your knees, you're in the perfect position to pray. ~ Rumi,
1104:Yes, I Know,” said the ghost of the golem. “It Is Perfect. I Am Free. ~ Terry Pratchett,
1105:Yoga is the perfect way to de-stress and work out at the same time. ~ Shannon Elizabeth,
1106:You’re a perfect expression of perfect Love, perfect Life, here and now. ~ Richard Bach,
1107:All that is not perfect down to the smallest detail is doomed to perish. ~ Gustav Mahler,
1108:Anyone can love a perfect place. Loving Baltimore takes some resilience. ~ Laura Lippman,
1109:A simple grateful thought turned heavenwards is the most perfect prayer. ~ Doris Lessing,
1110:Can anything new appear without that which is eternal and perfect? ~ Sri Ramana Maharshi,
1111:Concerning perfect blessedness which consists in a vision of God. ~ Saint Thomas Aquinas,
1112:How....will I ever truly depict you?
You’re perfect, my writing isn’t. ~ Sanober Khan,
1113:I am whole, perfect, strong, powerful, loving, harmonious, and happy. ~ Charles F Haanel,
1114:I love how sensitive you are. You’re perfect, Zoey. My perfect, sweet mate. ~ Ruby Dixon,
1115:It does not need to be perfect - or technically correct - to be magic ~ Rasheed Ogunlaru,
1116:It is impossible to design a system so perfect that no one needs to be good. ~ T S Eliot,
1117:It was the green that the sea would be, if the sea were perfect. ~ Gregory David Roberts,
1118:Nobody's perfect... Well, there was this one guy, but we killed him. ~ Christopher Moore,
1119:No man can bring about the perfect murder; chance, however, can do it ~ Vladimir Nabokov,
1120:One thing that previous practice doesn't always make perfect: Marriage. ~ Malcolm Forbes,
1121:Or do you think that a man must first become perfect before he can do good? ~ Robin Hobb,
1122:Perfect love of God means the complete union of our will with God's. ~ Alphonsus Liguori,
1123:PSA18.32 It is God that girdeth me with strength, and maketh my way perfect. ~ Anonymous,
1124:Saturday night is perfect for writers because other people have "plans. ~ Mike Birbiglia,
1125:Silence is the language of the Self and the most perfect teaching. ~ Sri Ramana Maharshi,
1126:Singing has always seemed to me the most perfect means of expression. ~ Georgia O Keeffe,
1127:The deepest sleep is meant only for children and perfect fools. ~ Jill Alexander Essbaum,
1128:The experience of silence alone is the real and perfect knowledge. ~ Sri Ramana Maharshi,
1129:The more perfect the approximation to truth, the more perfect is art. ~ Maria Montessori,
1130:The perfect couple: she puts the id back in Yid, I put the oy back in goy. ~ Philip Roth,
1131:The perfect pleasure: money is neither fattening nor immoral nor illegal. ~ Mason Cooley,
1132:There is no fear in love. But perfect love drives out fear” (1 John 4:18). ~ Henry Cloud,
1133:they follow nature as the most perfect guide to a good life. Now ~ Marcus Tullius Cicero,
1134:To live is to change, and to change often is to become more perfect. ~ John Henry Newman,
1135:To me, every hour of the day and night is an unspeakably perfect miracle. ~ Walt Whitman,
1136:Watch the History Channel if you want it literal and historically perfect. ~ Emily Blunt,
1137:We have perfected our weapons but failed to perfect the men who use them. ~ Billy Graham,
1138:What does the Bible say about love? Perfect love?” “It casts out fear. ~ Karen Kingsbury,
1139:What you have suffered after you have healed will make perfect sense. ~ Stephen Richards,
1140:With expensive fashion, the inside should be as perfect as the outside. ~ Karl Lagerfeld,
1141:You're both so screwed up alone that together you're like the perfect mess. ~ J Sterling,
1142:You’re both so screwed up alone that together you’re like the perfect mess. ~ J Sterling,
1143:You, to me, Sisi, are the most perfect piece of art I have ever beheld. ~ Allison Pataki,
1144:Angie. Her name fit her when KC said it. It was the perfect size. ~ E E Charlton Trujillo,
1145:Besides, people who earn perfect scores are boring."
-Doctor Reichwein ~ Naoki Urasawa,
1146:Calamity is the perfect glass wherein we truly see and know ourselves. ~ William Davenant,
1147:Doing nothing feels like floating on warm water to me. Delightful, perfect. ~ Ava Gardner,
1148:Don’t try to be Perfect!
Just be an excellent example of a Human Being, ~ Tony Robbins,
1149:Every first draft is perfect, because all a first draft has to do is exist. ~ Jane Smiley,
1150:Happiness is the final and perfect fruit of obedience to the laws of life. ~ Helen Keller,
1151:I ain't no perfect man I'm tryna do the best that I can with what it is I have. ~ Mos Def,
1152:I die in perfect composure and resignation to the will of my Creator, God. ~ Thomas Paine,
1153:I don’t have to be perfect. I just have to be better than the other guy. ~ Scott Reintgen,
1154:I feel weird when I go to the movies and everybody's faces are perfect. ~ Melanie Lynskey,
1155:If someone is too perfect they won't look good. Imperfection is important. ~ Eric Cantona,
1156:I had a perfect pregnancy and a perfect delivery. I was very blessed. ~ Jamie Lynn Spears,
1157:I know why he picked you. You were his mirror. His perfect, broken mirror. ~ Cynthia Eden,
1158:I might not be Silent any longer, but I still have the perfect poker face. ~ Nalini Singh,
1159:I'm not perfect. Remember that, and try to forgive me when I fail you. ~ Elizabeth Lowell,
1160:I'm off at least three or four days a week, so it's a perfect job, really. ~ James Denton,
1161:In a perfect world, I would love to do one play for every three movies. ~ Jake Gyllenhaal,
1162:I think you kind of lose the human aspect when you make things too perfect. ~ Jenny Lewis,
1163:It's a perfect day here in Australia, glorious blue sunshine ~ Christopher Martin Jenkins,
1164:It takes the black keys and the white keys both, to make perfect harmony. ~ Benny Goodman,
1165:It was not brilliant bull-fighting. It was only perfect bull-fighting. ~ Ernest Hemingway,
1166:Life is your deepest inner Being. It is already whole, complete, perfect. ~ Eckhart Tolle,
1167:Man in is greatest and most perfect form, is heaven. ~ Emanuel Swedenborg,Heaven and Hell,
1168:Maybe the key to finding the perfect song is simply rewriting the lyrics. ~ Kandi Steiner,
1169:May I never be complete. May I never be content. May I never be perfect ~ Chuck Palahniuk,
1170:My boy of steel. My man of honor. My perfect friend. My timeless soldier. ~ Coco J Ginger,
1171:My coaches have told me my muscles and body structure are perfect for skating. ~ Kim Yuna,
1172:...never let a passion for the perfect take precedence over pragmatism. ~ Walter Isaacson,
1173:New York is the perfect model of a city, not the model of a perfect city. ~ Lewis Mumford,
1174:Nobody's perfect. Well, there was this one guy, but we killed him.... ~ Christopher Moore,
1175:No man can bring about the perfect murder; chance, however, can do it. ~ Vladimir Nabokov,
1176:One more sign of how perfect Damen is—he keeps a pair of trunks in his car. ~ Alyson Noel,
1177:Perfect as the wing of a bird may be, it will never enable the bird to fly. ~ Ivan Pavlov,
1178:Perfect good sense shuns all extremity, content to couple wisdom with sobriety. ~ Moliere,
1179:Religious dogma creates a perfect fertilizer for the weeds of hypocrisy. ~ Steve Maraboli,
1180:The biggest game I ever played in was probably Don Larsen's perfect game. ~ Mickey Mantle,
1181:The Building of European Commission would be perfect for a brothel. ~ Janusz Korwin Mikke,
1182:The perfect love affair is one which is conducted entirely by post. ~ George Bernard Shaw,
1183:There is no fear in love; instead, perfect love drives out fear. 1 John 4:18 ~ Beth Moore,
1184:the skin of her naked throat was as perfect as a political idea. She ~ William T Vollmann,
1185:'The system made me do it' is the perfect cop-out for today's managers. ~ Pankaj Ghemawat,
1186:To improve is to change, so to be perfect is to have changed often. ~ Winston S Churchill,
1187:We all make mistakes, some bigger than others, but none of us is perfect. ~ Cecelia Ahern,
1188:We shouldn't dwell on what is 'perfect.' We should celebrate our uniqueness. ~ Eva Mendes,
1189:You feel incredible, Mia,” I say. But the truth is she feels fucking perfect. ~ Anonymous,
1190:Competition is the school in which companies learn to perfect their skills ~ Gurcharan Das,
1191:Cooking is so popular today because it's the perfect mix of food and fun. ~ Emeril Lagasse,
1192:Darlin'? You want perfect? Go watch a movie."
- Bonnie (almost a Danser) ~ Greg Jolley,
1193:Every first draft is perfect because all the first draft has to do is exist. ~ Jane Smiley,
1194:Every masterpiece is just dirt and ash put together in some perfect way. ~ Chuck Palahniuk,
1195:He takes my hands into his.Those perfect hands, that fit mine just so. ~ Stephanie Perkins,
1196:He was beautiful the way an angel is beautiful - timeless, perfect, remote. ~ Rick Riordan,
1197:He was the perfect recipe for disaster, and I was aching to be destroyed. ~ Bethany Bazile,
1198:He was too perfect, despite being one of the most imperfect people I knew. ~ Richelle Mead,
1199:How can you expect me to be perfect...when I am full of contradictions. ~ Abraham ibn Ezra,
1200:I don't try to be perfect. It's the perfect ones that attract suspicion. ~ Robert Ferrigno,
1201:I feel I am the perfect lover, because I love equally all beautiful girls. ~ M F Moonzajer,
1202:I'm not perfect. But I am trying every day to concentrate on being better. ~ Allen Iverson,
1203:In a perfect world, we would not keep animals for our benefit, including pets. ~ Tom Regan,
1204:In order to perfect your craft, you've gotta go hard, you've gotta go overtime. ~ Ace Hood,
1205:It doesn’t have to be perfect, Jordy, but it does have to be the two of you ~ Kate Stewart,
1206:It's a person's imperfections that make them perfect for someone else. ~ Stephanie Perkins,
1207:I would work hard.
I would excel.
I would become the perfect soldier. ~ Julie Kagawa,
1208:Look at you… You’re perfect."

"Not… perfect."

"Perfect to me… ~ Jill Shalvis,
1209:Love isn't finding a perfect person. It's seeing an imperfect person perfectly. ~ Sam Keen,
1210:Math and reading are my only weaknesses - other than that, Im perfect. ~ Judah Friedlander,
1211:May I never be complete. May I never be content. May I never be perfect. ~ Chuck Palahniuk,
1212:Nobody can be bad at everything. There’s no such thing as a perfect screwup. ~ Jim Butcher,
1213:None is so perfect that he does not need at times the advice of others. ~ Baltasar Gracian,
1214:No woman is the perfect woman, Cara. She can only ever be the right woman. ~ Shirlee McCoy,
1215:One day I’ll paint the perfect sunset--
if I can only find the words. ~ Atticus Poetry,
1216:On the day Emma Carstairs´ parents were killed, the weather was perfect. ~ Cassandra Clare,
1217:Perfectionism doesn’t make you feel perfect; it makes you feel inadequate. ~ Maria Shriver,
1218:Perfect love, the heart never reacting, this is what builds character. ~ Swami Vivekananda,
1219:Practice makes perfect, but nobody ever complains about practice with beer. ~ Randy Mosher,
1220:Screw Max with those warm eyes and big body and perfect smile. Screw him. ~ Megan Erickson,
1221:Stand up and walk. Move on. After all, you have perfect legs to stand on. ~ Hiromu Arakawa,
1222:The decent method you follow is better than the perfect method you quit. ~ Timothy Ferriss,
1223:The difficulty is that we try to perfect others before we perfect ourselves. ~ Sri Chinmoy,
1224:The nude is the perfect expression of freedom. Freedom to be. ~ Johann Wolfgang von Goethe,
1225:To me every hour of the day and night is an unspeakably perfect miracle. ~ Walter Chrysler,
1226:Traveling would be quite perfect if only one could go home at night. ~ Marian Hooper Adams,
1227:What can be indissoluble if a perpetual Union, made more perfect, is not? ~ Salmon P Chase,
1228:You should work at everything you do and try to perfect it as best you can. ~ Aaron Watson,
1229:You were perfect.”
Cam dipped his mouth to mine. “Only because I was with you. ~ J Lynn,
1230:Adopt the standard of perfection, because it is a perfect universe. ~ Maharishi Mahesh Yogi,
1231:armies perfect the art of fighting the last war just in time for the next one. ~ Max Brooks,
1232:As I look back now I can see that I was a perfect little aristocrat. ~ James Weldon Johnson,
1233:But at night we began dreaming of Man's perfect world without humanity (57) ~ Walter Mosley,
1234:Don't pointless things have a place, too, in this far-from-perfect world? ~ Haruki Murakami,
1235:For all its ridiculous imperfections, life is pretty damn perfect sometimes. ~ Sarah Ockler,
1236:How wonderful! How wonderful! All things are perfect, exactly as they are. ~ Gautama Buddha,
1237:Human life was filled with little rattles and squeaks. Life was not perfect. ~ Kevin Bohacz,
1238:I'd rather have a picture-perfect body than a million dollars in my pocket. ~ Robert Cheeke,
1239:If everything was perfect you would never learn and you would never grow. ~ Beyonce Knowles,
1240:If she'd just kept her mouth shut, she would have been perfect, but no... ~ Jennifer Crusie,
1241:If you want to have friends, you have to remember that nobody's perfect. ~ Jonathan Franzen,
1242:I lovingly do everything I can to assist my body in maintaining perfect health ~ Louise Hay,
1243:I might not be perfect, but I feel perfect. I think that's all that matters. ~ Kristen Bell,
1244:I think all the world would gain by setting commerce at perfect liberty. ~ Thomas Jefferson,
1245:It's all right for a perfect stranger to kiss your hand as long as he's perfect. ~ Mae West,
1246:I was dying, of course, but then we all are. Every day, in perfect increments. ~ Meg Rosoff,
1247:I was the perfect automaton: blessed with ability but cursed with ignorance. ~ Ransom Riggs,
1248:Mark the perfect man, and behold the upright: for the end of that man is peace. ~ Anonymous,
1249:My shoes are perfect for the very sexy woman who wants to be elegant. ~ Christian Louboutin,
1250:No one dies too soon who has finished the course of perfect virtue. ~ Marcus Tullius Cicero,
1251:Now I knew what it felt like touching your perfect other—the missing half. ~ Pepper Winters,
1252:Perfect. There’s the word again: a locked-door word – stifling, strangling. ~ Lauren Oliver,
1253:She was cool under fire, but hot under his touch. A perfect combination. ~ Elizabeth Lennox,
1254:Sometimes being around children was the perfect abstinence program. ~ Jennifer L Armentrout,
1255:Sometimes, you have to remind yourself the perfect is the enemy of the good. ~ Barry Eisler,
1256:Successful people don’t wait for everything to be perfect to move forward. ~ John C Maxwell,
1257:The Cadillac Escalade is the perfect vehicle for a pimp with a growing family. ~ Dana Gould,
1258:The harder you try to be perfect, the less likely you’ll accomplish your goals. ~ Jon Acuff,
1259:The perfect rescue dog is out there for everybody. You just have to find it. ~ Josh Hopkins,
1260:There are few things so pleasant as a picnic eaten in perfect comfort. ~ W Somerset Maugham,
1261:There is no perfect spaghetti sauce. There are perfect spaghetti sauces. ~ Howard Moskowitz,
1262:There's no way to be a perfect mother and a million ways to be a good one. ~ Jill Churchill,
1263:This is perfect for India because everyone who comes here gets the trots. ~ Jeremy Clarkson,
1264:This is the perfect place for insight, for a person to become somebody better. ~ Junot D az,
1265:To develop and perfect and arm conscience is the great achievement of history. ~ Lord Acton,
1266:To live is to change, and to be perfect is to have changed often. ~ Saint John Henry Newman,
1267:To walk with nature as a poet is the necessary condition of a perfect artist. ~ Thomas Cole,
1268:Two things are aesthetically perfect in the world - the clock and the cat. ~ Emile Chartier,
1269:You can be sorry you aren't perfect, but never be sorry for being yourself. ~ Gabriel Macht,
1270:You can’t trash and pollute your body and expect to have perfect health. ~ Charlotte Gerson,
1271:You know you can be a real bitch sometimes."

"I can be a perfect cunt. ~ Garth Ennis,
1272:You’re deceptively good, Blix. Just the perfect amount of bitch to be sexy. ~ Liz Reinhardt,
1273:You're miserable, edgy and tired. You're in the perfect mood for journalism. ~ Warren Ellis,
1274:All the things of the universe are perfect miracles, each as profound as any. ~ Walt Whitman,
1275:Americans are not a perfect people, but we are called to a perfect mission. ~ Andrew Jackson,
1276:A perfect poem is impossible. Once it had been written, the world would end. ~ Robert Graves,
1277:A technically perfect photograph can be the world's most boring picture. ~ Andreas Feininger,
1278:Beauty isn't perfect. It's something to be felt and something to be breathed. ~ Denise Jaden,
1279:Every career thing I do can't be perfect and sometimes my decisions are wrong. ~ Miley Cyrus,
1280:Every single thing in the world is there for someone, for their perfect use. ~ Shawn Smucker,
1281:Everything was real, not perfect. And yet that's what had made it so perfect. ~ Sarah Winman,
1282:Good enough is good enough. Perfect will make you a big fat mess every time. ~ Rebecca Wells,
1283:GREY: You don’t have to be perfect. No one else in Red Havoc is.

Be you. ~ T S Joyce,
1284:if every baby was a perfect miracle, life was basically a process of degeneration. ~ Jo Nesb,
1285:I love the voice - it’s the most perfect instrument ever heard. It’s God given. ~ A R Rahman,
1286:I think seeking perfection in human affairs is a perfect way to destroy them. ~ Jaron Lanier,
1287:I think that not being perfect has given me the freedom to keep getting better. ~ Gigi Hadid,
1288:It will never be perfect, but perfect is overrated. Perfect is boring on live TV. ~ Tina Fey,
1289:maybe warner was right all along, maybe he and i were perfect for each other. ~ Tahereh Mafi,
1290:Men always talk about the most important things to perfect strangers. ~ Gilbert K Chesterton,
1291:Nature does not demand that we be perfect. It requires only that we grow. ~ Joshua L Liebman,
1292:Not seeing people allows you to think of them as perfect in all kinds of ways. ~ Victor Hugo,
1293:Only a Perfect One who is always laughing at the word two can make you know of Love. ~ Hafez,
1294:Only a Perfect One Who is always Laughing at the word Two Can make you know Of Love. ~ Hafiz,
1295:Only by perfect virtue can the perfect path, in all its courses, be made a fact. ~ Confucius,
1296:Perfect, complete, needing nothing, simply all there was, was the dark. ~ Laurell K Hamilton,
1297:Separate but equal is terrible for education but it's perfect for eyebrows. ~ Demetri Martin,
1298:She is perfect and I couldn’t blame them, but that shit wasn’t happening. From ~ Alexa Riley,
1299:Stop being perfect, because obsessing over being perfect stops you from growing. ~ Brad Pitt,
1300:The feeling of leaving: a perfect feeling, better than any safety in the world. ~ Amy Gentry,
1301:The first step is perfect calm and equanimity.
   ~ The Mother, Words Of The Mother II, Calm,
1302:The more a thing is perfect, the more it feels pleasure and likewise pain. ~ Dante Alighieri,
1303:Theory, from whatever source, is not perfect until it is reduced to practice. ~ Hosea Ballou,
1304:There are always too few perfect breasts in this world; leave yours alone. ~ William Goldman,
1305:There is no fear in love; but perfect love casts out fear” (1 John 4:18). ~ Serita Ann Jakes,
1306:Though my father was Norwegian, he always wrote his diaries in perfect English. ~ Roald Dahl,
1307:We all have fantasies about sex that are more perfect than anything in reality. ~ Erica Jong,
1308:Wells Fargo behaves better than the average big bank. But nobody's perfect. ~ Charlie Munger,
1309:What is wisdom? It is the skill to achieve the perfect means by the perfect ends ~ A W Tozer,
1310:When all other rights are taken away, the right of rebellion is made perfect. ~ Thomas Paine,
1311:You two are perfect together, like you were made from the same cookie batter. ~ Dannika Dark,
1312:against my gut feelings and instead focus on becoming the perfect girlfriend. ~ Kathryn Croft,
1313:A perfect marriage is one in which "I'm sorry" is said just often enough. ~ Mignon McLaughlin,
1314:Fear transforms your body like an inept sculptor does a perfect block of stone, ~ Nina George,
1315:From the child itself he will learn how to perfect himself as an educator. ~ Maria Montessori,
1316:Grandma being possessed by a murderous demon from hell makes perfect sense to me, ~ Meg Cabot,
1317:Her new boss was an undead automaton from hell, true. But, no job is perfect. ~ Daniel Suarez,
1318:Her new boss was an undead automaton from hell, true, but no job was perfect. ~ Daniel Suarez,
1319:I do not have to build a perfect wall today. I just have to lay a perfect brick. ~ Will Smith,
1320:I don't have to be perfect.
I only need to be perfectly loved.
And I am. ~ Holley Gerth,
1321:I don’t have to do it all. Done is better than perfect, and good enough is good. ~ Lara Casey,
1322:If his nose were a tail he would be the perfect image of a sow’s rear end. ~ Charles Palliser,
1323:if we don't begin by imagining the perfect society, how shall we create one? ~ Isabel Allende,
1324:insomnia has this romantic way of making the moon feel like perfect company. ~ Sabrina Benaim,
1325:It was February 14 and I was about to give my heart to a perfect cup of coffee. ~ Patti Smith,
1326:Just the perfect touch of rebellion," says Haymitch "Very nice." Rebellion? ~ Suzanne Collins,
1327:Life may not be perfect, at least it offered moments that were perfect enough. ~ Lisa Gardner,
1328:May I never be complete
May I never be content
May I never be perfect ~ Chuck Palahniuk,
1329:My grace is sufficient for thee: for my strength is made perfect in weakness. ~ Beverly Lewis,
1330:My older sister is bossy, my brother is a stirrer and me - well, I am perfect! ~ Jenny Eclair,
1331:My own country's record on human rights for gay people is far from perfect. ~ Hillary Clinton,
1332:Nobody's perfect, but at the same time, I always try to learn from my mistakes. ~ Nick Carter,
1333:No person is completely wicked, just as no person is perfect. We are all grey ~ Shinde Sweety,
1334:Once you have perfect virtual reality, what else are you supposed to perfect? ~ Palmer Luckey,
1335:Only a Perfect OneWho is alwaysLaughing at the wordTwoCan make you knowOfLove. ~ Hafiz#poetry,
1336:She was fucking gorgeous. Reckless. Wild. Keira Shaughnessy was a perfect storm. ~ Emery Rose,
1337:Successful entrepreneurs don't wait for the perfect moment - they create it ~ Richard Branson,
1338:Sugar, nobody’s perfect. And when ladies try to be perfect, their periods stop. ~ Helen Ellis,
1339:That perfect day, that magic moment that we're all waiting for, is right now. ~ Kevin Griffin,
1340:The civility of no race can be perfect whilst another race is degraded. ~ Ralph Waldo Emerson,
1341:The instincts of the American people are all perfect, and tend to make heroes. ~ Walt Whitman,
1342:The neurotic has perfect vision in one eye, but he cannot remember which. ~ Mignon McLaughlin,
1343:There is nothing perfect,' August said from the doorway. 'There is only life. ~ Sue Monk Kidd,
1344:There is nothing perfect,” August said from the doorway. “There is only life. ~ Sue Monk Kidd,
1345:Tucker: "But she gave me the perfect gift."
Clara: "What?"
Tucker: "You. ~ Cynthia Hand,
1346:Turn around, Piglet. Step lightly, Pooh. This silly ol' dance is perfect for two. ~ A A Milne,
1347:Under perfect competition, in the long run no company makes an economic profit. ~ Peter Thiel,
1348:We don't have time for perfect. In any event, perfection is unachievable. ~ Elizabeth Gilbert,
1349:We don’t have time for perfect. In any event, perfection is unachievable: ~ Elizabeth Gilbert,
1350:When a lady isn't perfect, she's a lot more perfect, I believe.

- Mack ~ Paul Griffin,
1351:When something has been perfect, there is a tendency to try hard to repeat it. ~ Edna O Brien,
1352:Who would have thought that a human and a dragon could make such a perfect match? ~ E D Baker,
1353:You can smoke marijuana, you can eat it, you can wear it, it's a perfect plant! ~ Tommy Chong,
1354:You're a perfect devil, Lestat!" "That's what you are! You are the devil himself! ~ Anne Rice,
1355:You shouldn't try so hard to be perfect. Trust me, perfect should try to be you. ~ Bo Burnham,
1356:All of those messy Christmases, each a perfect gem, all gone, all turned to ash. ~ Lisa Jewell,
1357:Although I maintain that if she were more perfect, she would be less interesting. ~ Anne Bront,
1358:And what is so rare as a day in June? Then, if ever, come perfect days. ~ James Russell Lowell,
1359:A single grateful thought toward heaven is the most perfect prayer. ~ Gotthold Ephraim Lessing,
1360:As long as they break bread together, she has her illusion of a perfect family. ~ Sejal Badani,
1361:A snowball in the face is surely the perfect beginning to a lasting friendship. ~ Markus Zusak,
1362:Ballroom is two people dancing together to music, touching in perfect harmony. ~ Anton du Beke,
1363:But it's a person's imperfections that make them perfect for someone else. ~ Stephanie Perkins,
1364:Don't aim for perfect. Aim for complete. Perfection is an unattainable illusion. ~ Lisa Genova,
1365:HAD no idea what was in store for me. To begin with, everything was too perfect ~ Wilson Rawls,
1366:I always say that candy is the perfect studio food - it keeps your energy going. ~ Nick Cannon,
1367:I forgive myself for not being perfect. I am living the very best way I know how. ~ Louise Hay,
1368:I Have too many flaws to be perfect. But I have too many blessings to be ungrateful. ~ Unknown,
1369:I like to use recognizable songs, but other than that, this song would be perfect. ~ Girl Talk,
1370:I'm hurting because the color of my skin makes me perfect for their target practice. ~ R H Sin,
1371:In search of a perfect companion, the pilgrim discovers he is his own soulmate. ~ Paulo Coelho,
1372:Is there anything worn under the kilt? No, it's all in perfect working order. ~ Spike Milligan,
1373:it is difficult to adjust our outer and inner life with perfect honesty to all! ~ Thomas Hardy,
1374:It’s where a thing can’t be beautiful or perfect without an imperfection. Say, ~ Samantha Hunt,
1375:No matter how pale and pure and perfect you are, the moon is even more perfect. ~ T Kingfisher,
1376:Percy wasn’t sure he’d heard her right. Annabeth was the perfect demigod child. ~ Rick Riordan,
1377:Perfect love may cast our fear, but fear is remarkably potent in casting out love. ~ P D James,
1378:Perfect love of God means the complete union of our will with God's. ~ Saint Alphonsus Liguori,
1379:Practice doesn’t make perfect. Practice makes myelin, and myelin makes perfect. ~ Daniel Coyle,
1380:She was unsettling. But sometimes there was something perfect about it. ~ Emily St John Mandel,
1381:Sometimes parts just come along when it's the perfect time for you to do them. ~ Jessica Lange,
1382:Strive for excellence, not perfection, because we don't live in a perfect world. ~ Joyce Meyer,
1383:There are joys so complete, so all perfect, that one should not survive them. ~ Isadora Duncan,
1384:Though grammatically perfect, a French accent stretches his English out of shape. ~ Stacey Lee,
1385:To live is to change, and to change often is to become more perfect. ~ Saint John Henry Newman,
1386:To me, a perfect album talks about the hard stuff and the fun and caring stuff. ~ Tupac Shakur,
1387:Why don't we just expand ourselves into our perfect form, our perfect being? ~ Chogyam Trungpa,
1388:With all due respect to my surgeon, in a perfect world he would be out of a job. ~ Russ Ramsey,
1389:You are a drop of perfect in an imperfect world. And all I need , is a taste. ~ pleasefindthis,
1390:You cannot always wait for the perfect time. Sometimes you must dare to jump. ~ Yasmine Bleeth,
1391:Your dreams get perfect assistant if it goes connecting with great people. ~ Israelmore Ayivor,
1392:A marriage doesn't have to be perfect, but you can be perfect for each other. ~ Jessica Simpson,
1393:And we continued blissfully into this small but perfect piece of our forever. ~ Stephenie Meyer,
1394:Anyone will prefer being manic to being normal because it is such a perfect ruse. ~ Ken Dickson,
1395:Art symbolizes our perfect ability in the matter of enriching the reality! ~ Mehmet Murat ildan,
1396:A substantial daily intake of alcohol was the perfect way to stay in shape. ~ Simon Napier Bell,
1397:But I was the perfect automaton: blessed with ability but cursed with ignorance. ~ Ransom Riggs,
1398:Fathering is not something perfect men do, but something that perfects the man. ~ Frank Pittman,
1399:for laughter is the perfect medicine for the tortured heart, the balm for misery, ~ Dean Koontz,
1400:Get the action habit - you do not need to wait until conditions are perfect. ~ David J Schwartz,
1401:He is a perfect genius, god and devil combined, the greatest marvel of the age. ~ Luo Guanzhong,
1402:Here below to live is to change and to be perfect is to have changed often. ~ John Henry Newman,
1403:Holy shit balls. This was Hell’s version of the friggin’ Sarlacc Pit. Perfect. ~ James A Hunter,
1404:How many more, I must ask myself,
such perfect ends of Augusts will I witness? ~ John Updike,
1405:...I am stuck here on earth, and every day is a chance to be less than perfect. ~ Gillian Flynn,
1406:I don't have perfect pitch. My drums sound like a drummer, not a drum machine. ~ Taylor Hawkins,
1407:I feel great. George W.Bush is leaving. We're leaving. It's all perfect timing. ~ Al Jourgensen,
1408:I'm not perfect. Nobody's perfect. But I love baseball and I love to play hard. ~ Adrian Beltre,
1409:In this silent, serene wilderness the weary can gain a heart-bath in perfect peace. ~ John Muir,
1410:I once heard a wise man say there are no perfect men. Only perfect intentions. ~ Morgan Freeman,
1411:It really sucks when music is so perfect you just don't need to hear it anymore. ~ Joe Satriani,
1412:It's all that pretending to be perfect that breeds inauthenticity in the church. ~ Rich Mullins,
1413:June Cleaver didn't keep her house in perfect order, the prop man did it. ~ Barbara Billingsley,
1414:Just like men, perfume is never perfect right away; you have to let it seduce you. ~ Jean Patou,
1415:Man is his own star, and the soul that can, render an honest and a perfect man, ~ John Fletcher,
1416:My husband and I will always be two people living one life of perfect imperfection. ~ Nina Lane,
1417:No one expected a first year engineering student to build the perfect bridge. ~ Janet Evanovich,
1418:Not a perfect soul, I am perfecting. Not a human being, I am a human becoming. ~ Normandi Ellis,
1419:Perfect happiness is knowing that everyone I love is healthy, safe, and content. ~ Joy Fielding,
1420:Perfect Night has that magic and it has the raw energy that grabs you by the throat. ~ Lou Reed,
1421:Rejoice in your insufficiency, knowing that My Power is made perfect in weakness. ~ Sarah Young,
1422:road, fills me with his cock and it's the perfect missing piece. I know he has ~ Justine Elvira,
1423:Science is far from a perfect instrument of knowledge. It's just the best we have. ~ Carl Sagan,
1424:Staff has a genius for sitting on its brains and coming up with perfect hindsight. ~ Leo Gordon,
1425:That perfect woman I had not been looking for had indeed fallen right into my lap. ~ M E Carter,
1426:The goal is to try and make the perfect song. Which of course will never happen. ~ Chris Martin,
1427:The only problem with my dreams is the practical side, otherwise it is perfect. ~ M F Moonzajer,
1428:There is no such thing as perfect security, only varying levels of insecurity. ~ Salman Rushdie,
1429:There is simply the rose; it is perfect in every moment of its existence. ~ Ralph Waldo Emerson,
1430:They weren’t striving for perfect, but managed somehow to be always excellent, ~ Michelle Obama,
1431:Those who live for one another learn that love is the bond of perfect unity. ~ Frank Fools Crow,
1432:We are all imperfect creatures, love. I don't want perfect. I just want you. ~ Kristen Callihan,
1433:We never taste a perfect joy; our happiest successes are mixed with sadness. ~ Pierre Corneille,
1434:When you're editing, you want to be the perfect appreciator, not another writer. ~ Joseph Kanon,
1435:Yeah, I think A Confederacy of Dunces is probably the perfect New Orleans book. ~ Poppy Z Brite,
1436:Ask anyone who has been in a love relationship for a while: nothing is perfect. ~ Tracy McMillan,
1437:A snowball in the face is surely the perfect beginning to a lasting friendship. A ~ Markus Zusak,
1438:Beauty is truth's smile when she beholds her own face in a perfect mirror. ~ Rabindranath Tagore,
1439:Because you think you're a few revs short of the perfect engine he likes to drive? ~ Jack L Pyke,
1440:But really, in a perfect wedding-or world-you wanted the best possible beginning. ~ Sarah Dessen,
1441:But this isn't a perfect world. The problem is people who think it is. -Connor ~ Neal Shusterman,
1442:Don't be good," you said across the space between us, "Be perfect. Be fantastic". ~ Kiese Laymon,
1443:Every quilt has an intentional flaw because the only thing that's perfect is God. ~ Holly Jacobs,
1444:He would help her give her heart to the right guy … all in His perfect timing. ~ Karen Kingsbury,
1445:I believe in one day and someday and this perfect moment called Now. ~ Jacqueline Woodson,
1446:I believe that creature is a changeling: she is a perfect cabinet of oddities. ~ Charlotte Bront,
1447:I certainly hope you aren’t perfect. Else I’ll have to make shit up to punish you. ~ Joey W Hill,
1448:I'd never read a piece of television where it's an hour script and it's perfect. ~ James Purefoy,
1449:I don't need a perfect relationship. I just need someone who won't give up on me. ~ Belle Aurora,
1450:If I give up the viewpoint of action, my perfect nakedness is revealed to me. ~ Georges Bataille,
1451:If one lives only for the Divine and by the Divine, there follows a perfect purity. ~ The Mother,
1452:If you want the perfect relationship, start with the one you have with yourself. ~ Bryant McGill,
1453:(I love you, you’re perfect, you’re everything, you toast my marshmallows, baby.) ~ Shannon Hale,
1454:I'm slowly learning it's not about being perfect but about being perfectly loved. ~ Holley Gerth,
1455:I think great whites are the most beautiful and perfect creatures I've ever seen. ~ David Blaine,
1456:It's not like I have the most perfect body in the world. I'm a normal girl. ~ Camilla Luddington,
1457:It was perfect moments like that that made all the bad ones worth living through. ~ Keary Taylor,
1458:Laugh and make the best of every situation. Understand that life is not perfect. ~ Bryant McGill,
1459:maybe Lucy was wrong - maybe sometimes there was such a thing as perfect moment. ~ Morgan Matson,
1460:Most kids dream of scoring the perfect goal. I've always dreamed of stopping it. ~ Iker Casillas,
1461:Nobody ever brought up the hairpiece, and Salenca thought it was the perfect crime. ~ Tim Dorsey,
1462:No man has a more perfect reliance on the alwise and powerful dispensations ~ George Washington,
1463:No perfect democracy is possible without perfect nonviolence at the back of it. ~ Mahatma Gandhi,
1464:Now is the time to make good use of time. Today is the day to begin a perfect day. ~ Sri Chinmoy,
1465:@ O Lord,give me a perfect sincerity. O Lord,let me be perfectly yours for ever. - ~ The Mother,
1466:Perfect doesn't just mean happy. Perfect can have lots of different parts. - Niles. ~ Pat Conroy,
1467:Perfect nonsense goes on in the world. Sometimes there is no plausibility at all ~ Nikolai Gogol,
1468:Perhaps the truth was there was no perfect marriage, just some really good ones. ~ Karen Hawkins,
1469:She decided that maybe a little scary and maybe a little weird was perfect. ~ Brittainy C Cherry,
1470:Someone once said that democracy was the flawed solution to a perfect mess … ~ Andrew J Robinson,
1471:The definition of a revolution: it destroys the perfect and enables the impossible. ~ Seth Godin,
1472:The good news of Jesus always liberates and His perfect love removes every fear. ~ Joseph Prince,
1473:The great passions had never been moved by a perfect body but by an evolved mind. ~ Merce Cardus,
1474:There are no perfect women in the world; only hypocrites exhibit no defects. ~ Ninon de L Enclos,
1475:There is a state of perfect peace with God to be attained under imperfect obedience. ~ John Owen,
1476:There is no such thing as a perfect leader. We have to learn to lead ourselves. ~ Gloria Steinem,
1477:There is only one perfect road and that road is ahead of you, always ahead of you. ~ Sri Chinmoy,
1478:There’s a place inside of you where you can retreat and enjoy perfect stillness. ~ Doreen Virtue,
1479:to know perfect happiness a woman may be a mother, but must be a grandmother. ~ Elizabeth Goudge,
1480:We're the perfect combination. Colonel's an old carny, and me, I'm off the wall. ~ Elvis Presley,
1481:We waste time looking for the perfect lover, instead of creating the perfect love. ~ Tom Robbins,
1482:When I record an album I'm trying to get as close as possible to that perfect moment. ~ Lou Reed,
1483:Work to perfect the mind. There is no certitude but in what the mind conceives. ~ Georges Braque,
1484:You and I more than anyone else in the universe are perfect for each other. ~ Karen Marie Moning,
1485:You are loved for Christ’s sake, not because your heart and life are perfect. ~ Timothy J Keller,
1486:You can wait forever for perfect conditions or you can make do with what you have. ~ Jack Layton,
1487:You must perfect every fundamental of your business if you expect it to perform well. ~ Ray Kroc,
1488:All water has a perfect memory and is forever trying to get back to where it was. ~ Toni Morrison,
1489:As confusing as our situation is, inside it feels like it all makes perfect sense. ~ Mia Sheridan,
1490:Because you deserve to be kissed properly, in a perfect place. Like my bed. (Caleb) ~ Tamara Lush,
1491:Change means that what was before wasn't perfect. People want things to be better. ~ Esther Dyson,
1492:Each of you is perfect the way you are ... and you can use a little improvement. ~ Shunryu Suzuki,
1493:Heaven, on the other hand, is a perfect, indescribable ecstasy that never ceases. ~ Gary R Renard,
1494:I believe that creature is a changeling: she is a perfect cabinet of oddities. ~ Charlotte Bronte,
1495:I don't ever watch myself. By watching, you try to perfect yourself, become a robot. ~ Bernie Mac,
1496:I don't know a perfect person. I only know flawed people who are still worth loving. ~ John Green,
1497:I don’t know a perfect person. I only know flawed people who are still worth loving. ~ John Green,
1498:If he were alive, she might come to see his flaws...but a dead man is perfect. ~ Rumiko Takahashi,
1499:If you pretend he’s perfect, it’s just going to hurt more when you realize he’s not. ~ Marian Tee,
1500:In a church of my own we're perfect together I recognize you in the stained glass. ~ Heather Nova,

IN CHAPTERS [50/3266]



1850 Integral Yoga
  316 Poetry
  169 Occultism
  135 Christianity
  121 Philosophy
   82 Yoga
   60 Fiction
   59 Psychology
   28 Science
   25 Mysticism
   21 Hinduism
   15 Kabbalah
   14 Theosophy
   14 Integral Theory
   12 Education
   11 Philsophy
   10 Sufism
   10 Buddhism
   7 Cybernetics
   6 Mythology
   6 Islam
   6 Baha i Faith
   3 Zen
   1 Thelema
   1 Alchemy


1073 Sri Aurobindo
  920 The Mother
  483 Satprem
  227 Nolini Kanta Gupta
   87 Aleister Crowley
   62 Walt Whitman
   58 Carl Jung
   46 Pierre Teilhard de Chardin
   43 Plotinus
   39 Sri Ramakrishna
   37 William Wordsworth
   36 H P Lovecraft
   31 Robert Browning
   30 Swami Vivekananda
   27 Saint Teresa of Avila
   27 Saint Augustine of Hippo
   25 Aldous Huxley
   24 Percy Bysshe Shelley
   22 Friedrich Nietzsche
   21 A B Purani
   20 James George Frazer
   19 Anonymous
   16 Saint John of Climacus
   16 Rudolf Steiner
   15 Rabbi Moses Luzzatto
   14 Jorge Luis Borges
   14 Franz Bardon
   13 Rabindranath Tagore
   12 Friedrich Schiller
   11 Swami Krishnananda
   11 Ralph Waldo Emerson
   11 Plato
   10 William Butler Yeats
   10 John Keats
   9 Vyasa
   9 Sri Ramana Maharshi
   8 Nirodbaran
   7 Norbert Wiener
   7 George Van Vrekhem
   7 Edgar Allan Poe
   6 Paul Richard
   6 Muhammad
   6 Jalaluddin Rumi
   6 Bokar Rinpoche
   6 Baha u llah
   6 Alice Bailey
   5 Patanjali
   5 Johann Wolfgang von Goethe
   5 Ibn Arabi
   5 Henry David Thoreau
   5 Al-Ghazali
   4 Swami Sivananda Saraswati
   4 Joseph Campbell
   4 Jordan Peterson
   3 Thubten Chodron
   3 Saint John of the Cross
   3 Saint Francis of Assisi
   3 Ken Wilber
   3 Kabir
   3 Hafiz
   3 Aristotle
   2 Rainer Maria Rilke
   2 Peter J Carroll
   2 Ovid
   2 Matsuo Basho
   2 Mahendranath Gupta
   2 Jorge Luis Borges
   2 Jetsun Milarepa
   2 Genpo Roshi
   2 Dadu Dayal


  498 Record of Yoga
  135 The Synthesis Of Yoga
  121 Prayers And Meditations
   79 On Thoughts And Aphorisms
   59 Whitman - Poems
   54 Magick Without Tears
   50 Questions And Answers 1957-1958
   49 The Life Divine
   48 Agenda Vol 08
   48 Agenda Vol 03
   47 Collected Works of Nolini Kanta Gupta - Vol 03
   46 Essays In Philosophy And Yoga
   44 Agenda Vol 04
   42 Agenda Vol 07
   39 Questions And Answers 1950-1951
   39 Agenda Vol 02
   38 The Gospel of Sri Ramakrishna
   38 Letters On Yoga II
   37 Wordsworth - Poems
   37 Collected Works of Nolini Kanta Gupta - Vol 04
   37 Collected Works of Nolini Kanta Gupta - Vol 01
   37 Agenda Vol 05
   36 Lovecraft - Poems
   36 Letters On Yoga IV
   36 Agenda Vol 06
   35 Agenda Vol 10
   34 Questions And Answers 1956
   33 Liber ABA
   33 Agenda Vol 01
   32 Collected Works of Nolini Kanta Gupta - Vol 02
   31 Savitri
   31 Browning - Poems
   29 Questions And Answers 1953
   28 Mysterium Coniunctionis
   28 Essays On The Gita
   27 Questions And Answers 1955
   27 Questions And Answers 1954
   27 Collected Works of Nolini Kanta Gupta - Vol 07
   27 Collected Works of Nolini Kanta Gupta - Vol 05
   26 Agenda Vol 11
   25 The Perennial Philosophy
   25 Agenda Vol 13
   24 The Human Cycle
   24 Shelley - Poems
   23 Agenda Vol 09
   21 Questions And Answers 1929-1931
   21 Evening Talks With Sri Aurobindo
   20 The Golden Bough
   19 The Way of Perfection
   19 The Bible
   19 Letters On Poetry And Art
   18 Words Of The Mother II
   18 Essays Divine And Human
   18 City of God
   18 Agenda Vol 12
   17 The Future of Man
   17 Sri Aurobindo or the Adventure of Consciousness
   16 Words Of Long Ago
   16 The Ladder of Divine Ascent
   15 Plotinus - Complete Works Vol 01
   15 General Principles of Kabbalah
   14 Thus Spoke Zarathustra
   14 The Practice of Psycho therapy
   14 On Education
   14 Letters On Yoga I
   13 Tagore - Poems
   13 Labyrinths
   12 The Secret Of The Veda
   12 The Phenomenon of Man
   12 Some Answers From The Mother
   12 Schiller - Poems
   12 Raja-Yoga
   12 On the Way to Supermanhood
   12 Collected Works of Nolini Kanta Gupta - Vol 08
   12 Bhakti-Yoga
   11 Vedic and Philological Studies
   11 The Study and Practice of Yoga
   11 The Mother With Letters On The Mother
   11 Talks
   11 Let Me Explain
   11 Isha Upanishad
   11 Emerson - Poems
   10 Yeats - Poems
   10 The Confessions of Saint Augustine
   10 Plotinus - Complete Works Vol 02
   10 Keats - Poems
   10 Collected Poems
   9 Vishnu Purana
   9 The Archetypes and the Collective Unconscious
   9 Plotinus - Complete Works Vol 04
   9 Plotinus - Complete Works Vol 03
   9 Letters On Yoga III
   8 Twilight of the Idols
   8 Twelve Years With Sri Aurobindo
   8 The Practice of Magical Evocation
   8 Theosophy
   8 The Interior Castle or The Mansions
   8 Knowledge of the Higher Worlds
   8 Hymns to the Mystic Fire
   8 Dark Night of the Soul
   8 A Garden of Pomegranates - An Outline of the Qabalah
   7 Words Of The Mother III
   7 Preparing for the Miraculous
   7 Cybernetics
   7 Aion
   6 The Secret Doctrine
   6 The Integral Yoga
   6 Tara - The Feminine Divine
   6 Quran
   6 Poe - Poems
   6 Kena and Other Upanishads
   6 Initiation Into Hermetics
   6 Hymn of the Universe
   6 Collected Works of Nolini Kanta Gupta - Vol 06
   6 A Treatise on Cosmic Fire
   5 Walden
   5 The Problems of Philosophy
   5 The Alchemy of Happiness
   5 Patanjali Yoga Sutras
   5 Anonymous - Poems
   4 Words Of The Mother I
   4 The Hero with a Thousand Faces
   4 Rumi - Poems
   4 Maps of Meaning
   4 5.1.01 - Ilion
   3 The Lotus Sutra
   3 The Book of Certitude
   3 Song of Myself
   3 Sex Ecology Spirituality
   3 Poetics
   3 How to Free Your Mind - Tara the Liberator
   3 Hafiz - Poems
   3 Faust
   3 Arabi - Poems
   3 Amrita Gita
   2 The Zen Teaching of Bodhidharma
   2 The Red Book Liber Novus
   2 The 7 Habits of Highly Effective People
   2 Symposium
   2 Songs of Kabir
   2 Selected Fictions
   2 Rilke - Poems
   2 Notes On The Way
   2 Milarepa - Poems
   2 Metamorphoses
   2 Liber Null
   2 Goethe - Poems
   2 Crowley - Poems
   2 Beating the Cloth Drum Letters of Zen Master Hakuin
   2 Basho - Poems
   2 Agenda Vol 1
   2 Advanced Dungeons and Dragons 2E


0 0.01 - Introduction, #Agenda Vol 1, #The Mother, #Integral Yoga
  She were making fun of us, then loving us in secret), She told us, 'I have the feeling that ALL we have lived, ALL we have known, ALL we have done is a perfect illusion ... When I had the spiritual experience that material life is an illusion, personally I found that so marvelously beautiful and happy that it was one of the most beautiful experiences of my life, but now it is the entire spiritual structure as we have lived it that is becoming an illusion! - Not the same illusion, but an illusion far worse. And I am no baby: I have been here for forty-seven years now!' Yes, She was eighty-three years old then. And that day, we ceased being 'the enemy of our own conception of the Divine,' for this entire Divine was shattered to pieces - and we met Mother, at last. This mystery we call
  Mother, for She never ceased being a mystery right to her ninety-fifth year, and to this day still, challenges us from the other side of a wall of invisibility and keeps us floundering fully in the mystery - with a smile. She always smiles. But the mystery is not solved.
  --
  This fabulous discovery is the whole story of the AGENDA. What is the passage? How is the path to the new species hewed open? ... Then suddenly, there, on the other side of this old millennial habit - a habit, nothing more than a habit! - of being like a man endowed with time and space and disease: an entire geometry, perfectly implacable and 'scientific' and medical; on the other side ... none of that at all! An illusion, a fantastic medical and scientific and genetic illusion:
   death does not exist, time does not exist, disease does not exist, nor do 'scar' and 'far' - another way of being IN A BODY. For so many millions of years we have lived in a habit and put our own thoughts of the world and of Matter into equations. No more laws! Matter is FREE. It can create a little lizard, a chipmunk or a parrot - but it has created enough parrots. Now it is SOMETHING

00.01 - The Approach to Mysticism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The warning seems to have fallen, in the modern age, on unheeding ears. For the modern mind, being pre-eminently and uncompromisingly scientific, can entertain no doubt as to the perfect competency of science and the scientific method to seize and unveil any secret of Nature. If, it is argued, mysticism is a secret, if there is at all a truth and reality in it, then it is and must be amenable to the rules and regulations of science; for science is the revealer of Nature's secrecies.
   But what is not recognised in this view of things is that there are secrecies and secrecies. The material secrecies of Nature are of one category, the mystic secrecies are of another. The two are not only disparate but incommensurable. Any man with a mind and understanding of average culture can see and handle the 'scientific' forces, but not the mystic forces.

00.01 - The Mother on Savitri, #Sweet Mother - Harmonies of Light, #unset, #Zen
  *He has crammed the whole universe in a single book.* It is a marvellous work, magnificent and of an incomparable perfection.
  You know, before writing Savitri Sri Aurobindo said to me, *I am impelled to launch on a new adventure; I was hesitant in the beginning, but now I am decided. Still, I do not know how far I shall succeed. I pray for help.* And you know what it was? It was - before beginning, I warn you in advance - it was His way of speaking, so full of divine humility and modesty. He never... *asserted Himself*. And the day He actually began it, He told me: *I have launched myself in a rudderless boat upon the vastness of the Infinite.* And once having started, He wrote page after page without intermission, as though it were a thing already complete up there and He had only to transcribe it in ink down here on these pages.
  In truth, the entire form of Savitri has descended "en masse" from the highest region and Sri Aurobindo with His genius only arranged the lines - in a superb and magnificent style. Sometimes entire lines were revealed and He has left them intact; He worked hard, untiringly, so that the inspiration could come from the highest possible summit. And what a work He has created! Yes, it is a true creation in itself. It is an unequalled work. Everything is there, and it is put in such a simple, such a clear form; verses perfectly harmonious, limpid and eternally true. My child, I have read so many things, but I have never come across anything which could be compared with Savitri. I have studied the best works in Greek, Latin, English and of course French literature, also in German and all the great creations of the West and the East, including the great epics; but I repeat it, I have not found anywhere anything comparable with Savitri. All these literary works seems to me empty, flat, hollow, without any deep reality - apart from a few rare exceptions, and these too represent only a small fraction of what Savitri is. What grandeur, what amplitude, what reality: it is something immortal and eternal He has created. I tell you once again there is nothing like in it the whole world. Even if one puts aside the vision of the reality, that is, the essential substance which is the heart of the inspiration, and considers only the lines in themselves, one will find them unique, of the highest classical kind. What He has created is something man cannot imagine. For, everything is there, everything.
  It may then be said that Savitri is a revelation, it is a meditation, it is a quest of the Infinite, the Eternal. If it is read with this aspiration for Immortality, the reading itself will serve as a guide to Immortality. To read Savitri is indeed to practice Yoga, spiritual concentration; one can find there all that is needed to realise the Divine. Each step of Yoga is noted here, including the secret of all other Yogas. Surely, if one sincerely follows what is revealed here in each line one will reach finally the transformation of the Supramental Yoga. It is truly the infallible guide who never abandons you; its support is always there for him who wants to follow the path. Each verse of Savitri is like a revealed Mantra which surpasses all that man possessed by way of knowledge, and I repeat this, the words are expressed and arranged in such a way that the sonority of the rhythm leads you to the origin of sound, which is OM.

0 0.03 - 1951-1957. Notes and Fragments, #Agenda Vol 1, #The Mother, #Integral Yoga
  The lack of the earth's receptivity and the behavior of Sri Aurobindo's disciples 1 are largely responsible for what happened to his body. But one thing is certain: the great misfortune that has just beset us in no way affects the truth of his teaching. All he said is perfectly true and remains so.
  Time and the course of events will make this abundantly clear.

00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   From the psychological standpoint, the four oblations are movements or reactions of consciousness in its urge towards the utterance and expression of Divine Truth. Like some other elements in the cosmic play, these also form a quartetcaturvyha and work together for a common purpose in view of a perfect and all-round result.
   Svh is the offering and invocation. One must dedicate everything to the Divine, cast all one has or does into the Fire of Aspiration that blazes up towards the Most High, and through the tongue of that one-pointed flame call on the Divinity.
  --
   Air is Mind, the world of thought, of conscious formation; it is where life-movements are taken up and given a shape or articulate formula for an organised expression. The forms here have not, however, the concrete rigidity of Matter, but are pliant and variable and fluidin fact, they are more in the nature of possibilities, rather than actualities. The Vedic Maruts are thought-gods, and lndra (the Luminous Mind), their king, is called the Fashioner of perfect forms.
   Ether or Space is the infinitude of the Spirit, the limitless Presence that dwells in and yet transcends the body, the life the heart and the mind.

00.04 - The Beautiful in the Upanishads, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Only, to some perhaps the beauty may not appear as evident and apparent. The Spirit of beauty that resides in the Upanishadic consciousness is more retiring and reticent. It dwells in its own privacy, in its own home, as it were, and therefore chooses to be bare and austere, simple and sheer. Beauty means usually the beauty of form, even if it be not always the decorative, ornamental and sumptuous form. The early Vedas aimed at the perfect form (surpaktnum), the faultless expression, the integral and complete embodiment; the gods they envisaged and invoked were gleaming powers carved out of harmony and beauty and figured close to our modes of apprehension (spyan). But the Upanishads came to lay stress upon what is beyond the form, what the eye cannot see nor the vision reflect:
   na sandi tihati rpamasya
  --
   Art at its highest tends to become also the simplest and the most unconventional; and it is then the highest art, precisely because it does not aim at being artistic. The aesthetic motive is totally absent in the Upanishads; the sense of beauty is there, but it is attendant upon and involved in a deeper strand of consciousness. That consciousness seeks consciousness itself, the fullness of consciousness, the awareness and possession of the Truth and Reality,the one thing which, if known, gives the knowledge of all else. And this consciousness of the Truth is also Delight, the perfect Bliss, the Immortality where the whole universe resolves itself into its original state of rasa, that is to say, of essential and inalienable harmony and beauty.
   ***

00.05 - A Vedic Conception of the Poet, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   'Kavi' is an invariable epithet of the gods. The Vedas mean by this attribute to bring out a most fundamental character, an inalienable dharma of the heavenly host. All the gods are poets; and a human being can become a poet only in so far as he attains to the nature and status of a god. Who is then a kavi? The Poet is he who by his poetic power raises forms of beauty in heavenkavi kavitv divi rpam sajat.1Thus the essence of poetic power is to fashion divine Beauty, to reveal heavenly forms. What is this Heaven whose forms the Poet discovers and embodies? HeavenDyaushas a very definite connotation in the Veda. It means the luminous or divine Mind 2the mind purified of its obscurity and limitations, due to subjection to the external senses, thus opening to the higher Light, receiving and recording faithfully the deeper and vaster movements and vibrations of the Truth, giving them a form, a perfect body of the right thought and the right word. Indra is the lord of this world and he can be approached only with an enkindled intelligence, ddhay man,3a faultless understanding, sumedh. He is the supreme Artisan of the poetic power,Tash, the maker of perfect forms, surpa ktnum.4 All the gods turn towards Indra and become gods and poets, attain their Great Names of Supreme Beauty.5 Indra is also the master of the senses, indriyas, who are his hosts. It is through this mind and the senses that the poetic creation has to be manifested. The mind spreads out wide the Poet's weaving;6 the poet is the priest who calls down and works out the right thinking in the sacrificial labour of creation.7 But that creation is made in and through the inner mind and the inner senses that are alive to the subtle formation of a vaster knowledge.8 The poet envisages the golden forms fashioned out of the very profundity of the consciousness.9 For the substance, the material on which the Poet works, is Truth. The seat of the Truth the poets guard, they uphold the supreme secret Names.10 The poet has the expressive utterance, the creative word; the poet is a poet by his poetic creation-the shape faultlessly wrought out that unveils and holds the Truth.11The form of beauty is the body of the Truth.
   The poet is a trinity in himself. A triune consciousness forms his personality. First of all, he is the Knower-the Seer of the Truth, kavaya satyadrara. He has the direct vision, the luminous intelligence, the immediate perception.12 A subtle and profound and penetrating consciousness is his,nigam, pracetas; his is the eye of the Sun,srya caku.13 He secures an increased being through his effulgent understanding.14 In the second place, the Poet is not only Seer but Doer; he is knower as well as creator. He has a dynamic knowledge and his vision itself is power, ncak;15 he is the Seer-Will,kavikratu.16 He has the blazing radiance of the Sun and is supremely potent in his self-Iuminousness.17 The Sun is the light and the energy of the Truth. Even like the Sun the Poet gives birth to the Truth, srya satyasava, satyya satyaprasavya. But the Poet as Power is not only the revealer or creator,savit, he is also the builder or fashioner,ta, and he is the organiser,vedh is personality. First of all, he is the Knower-the Seer of the Truth, kavaya satyadrara, of the Truth.18 As Savita he manifests the Truth, as Tashta he gives a perfected body and form to the Truth, and as Vedha he maintains the Truth in its dynamic working. The effective marshalling and organisation of the Truth is what is called Ritam, the Right; it is also called Dharma,19 the Law or the Rhythm, the ordered movement and invincible execution of the Truth. The Poet pursues the Path of the Right;20 it is he who lays out the Path for the march of the Truth, the progress of the Sacrifice.21 He is like a fast steed well-yoked, pressing forward;22 he is the charger that moves straight and unswerving and carries us beyond 23into the world of felicity.
   Indeed delight is the third and the supremely intimate element of the poetic personality. Dear and delightful is the poet, dear and delightful his works, priya, priyi His hand is dripping with sweetness,kavir hi madhuhastya.24 The Poet-God shines in his pristine beauty and is showering delight.25 He is filled with utter ecstasy so that he may rise to the very source of the luminous Energy.26? Pure is the Divine Joy and it enters and purifies all forms as it moves to the seat of the Immortals.27Indeed this sparkling Delight is the Poet-Seer and it is that that brings forth the creative word, the utterance of Indra.28
  --
   Where then is the birth of the Poets? Ask it of the Masters. The Poets have seized and mastered the Mind, they have the perfect working and they fashion the Heaven.
   On this Earth they hold everywhere in themselves all the secrets. They make Earth and Heaven move together, so that they may realise their heroic strength. They measure them with their rhythmic measurings, they hold in their controlled grasp the vast and great twins, and unite them and establish between them the mid-world of Delight for the perfect poise.30
   All the gods are poetstheir forms are perfect, surpa, suda, their Names full of beauty,cru devasya nma.31 This means also that the gods embody the different powers that constitute the poetic consciousness. Agni is the Seer-Will, the creative vision of the Poet the luminous energy born of an experience by identity with the Truth. Indra is the Idea-Form, the architectonic conception of the work or achievement. Mitra and Varuna are the large harmony, the vast cadence and sweep of movement. The Aswins, the Divine Riders, represent the intense zest of well-yoked Life-Energy. Soma is Rasa, Ananda, the Supreme Bliss and Delight.
   The Vedic Poet is doubtless the poet of Life, the architect of Divinity in man, of Heaven upon earth. But what is true of Life is fundamentally true of Art tooat least true of the Art as it was conceived by the ancient seers and as it found expression at their hands.32

0.00a - Introduction, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  For example, Keser is called "The Admirable or the Hidden Intelligence; it is the Primal Glory, for no created being can attain to its essence." This seems perfectly all right; the meaning at first sight seems to fit the significance of Keser as the first emanation from Ain Soph. But there are half a dozen other similar attri butions that would have served equally well. For instance, it could have been called the "Occult Intelligence" usually attri buted to the seventh Path or Sephirah, for surely Keser is secret in a way to be said of no other Sephirah. And what about the "Absolute or perfect Intelligence." That would have been even more explicit and appropriate, being applicable to Keser far more than to any other of the Paths. Similarly, there is one attri buted to the 16th Path and called "The Eternal or Triumphant Intelligence," so-called because it is the pleasure of the Glory, beyond which is no Glory like to it, and it is called also the Paradise prepared for the Righteous." Any of these several would have done equally well. Much is true of so many of the other attri butions in this particular area-that is the so-called Intelligences of the Sepher Yetzirah. I do not think that their use or current arbitrary usage stands up to serious examination or criticism.
  A good many attri butions in other symbolic areas, I feel are subject to the same criticism. The Egyptian Gods have been used with a good deal of carelessness, and without sufficient explanation of motives in assigning them as I did. In a recent edition of Crowley's masterpiece Liber 777 (which au fond is less a reflection of Crowley's mind as a recent critic claimed than a tabulation of some of the material given piecemeal in the Golden Dawn knowledge lectures), he gives for the first time brief explanations of the motives for his attri butions. I too should have been far more explicit in the explanations I used in the case of some of the Gods whose names were used many times, most inadequately, where several paths were concerned. While it is true that the religious coloring of the Egyptian Gods differed from time to time during Egypt's turbulent history, nonetheless a word or two about just that one single point could have served a useful purpose.

0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
   Two famous pundits of the time were invited: Vaishnavcharan, the leader of the Vaishnava society, and Gauri. The first to arrive was Vaishnavcharan, with a distinguished company of scholars and devotees. The Brahmani, like a proud mother, proclaimed her view before him and supported it with quotations from the scriptures. As the pundits discussed the deep theological question, Sri Ramakrishna, perfectly indifferent to everything happening around him, sat in their midst like a child, immersed in his own thoughts, sometimes smiling, sometimes chewing a pinch of spices from a pouch, or again saying to Vaishnavcharan with a nudge: "Look here. Sometimes I feel like this, too." Presently Vaishnavcharan arose to declare himself in total agreement with the view of the Brahmani. He declared that Sri Ramakrishna had undoubtedly experienced mahabhava and that this was the certain sign of the rare manifestation of God in a man. The people assembled
   there, especially the officers of the temple garden, were struck dumb. Sri Rama- krishna said to Mathur, like a boy: "Just fancy, he too says so! Well, I am glad to learn that after all it is not a disease."
  --
   To develop the devotee's love for God, Vaishnavism humanizes God. God is to be regarded as the devotee's Parent, Master, Friend, Child, Husband, or Sweetheart, each succeeding relationship representing an intensification of love. These bhavas, or attitudes toward God, are known as santa, dasya, sakhya, vatsalya, and madhur. The rishis of the Vedas, Hanuman, the cow-herd boys of Vrindavan, Rama's mother Kausalya, and Radhika, Krishna's sweetheart, exhibited, respectively, the most perfect examples of these forms. In the ascending scale the-glories of God are gradually forgotten and the devotee realizes more and more the intimacy of divine communion. Finally he regards himself as the mistress of his Beloved, and no artificial barrier remains to separate him from his Ideal. No social or moral obligation can bind to the earth his soaring spirit. He experiences perfect union with the Godhead. Unlike the Vedantist, who strives to transcend all varieties of the subject-object relationship, a devotee of the Vaishnava path wishes to retain both his own individuality and the personality of God. To him God is not an intangible Absolute, but the Purushottama, the Supreme Person.
   While practising the discipline of the madhur bhava, the male devotee often regards himself as a woman, in order to develop the most intense form of love for Sri Krishna, the only purusha, or man, in the universe. This assumption of the attitude of the opposite sex has a deep psychological significance. It is a matter of common experience that an idea may be cultivated to such an intense degree that every idea alien to it is driven from the mind. This peculiarity of the mind may be utilized for the subjugation of the lower desires and the development of the spiritual nature. Now, the idea which is the basis of all desires and passions in a man is the conviction of his indissoluble association with a male body. If he can inoculate himself thoroughly with the idea that he is a woman, he can get rid of the desires peculiar to his male body. Again, the idea that he is a woman may in turn be made to give way to another higher idea, namely, that he is neither man nor woman, but the Impersonal Spirit. The Impersonal Spirit alone can enjoy real communion with the Impersonal God. Hence the highest est realization of the Vaishnava draws close to the transcendental experience of the Vedantist.
  --
   Sri Ramakrishna, on the other hand, though fully aware, like his guru, that the world is an illusory appearance, instead of slighting maya, like an orthodox monist, acknowledged its power in the relative life. He was all love and reverence for maya, perceiving in it a mysterious and majestic expression of Divinity. To him maya itself was God, for everything was God. It was one of the faces of Brahman. What he had realized on the heights of the transcendental plane, he also found here below, everywhere about him, under the mysterious garb of names and forms. And this garb was a perfectly transparent sheath, through which he recognized the glory of the Divine Immanence. Maya, the mighty weaver of the garb, is none other than Kali, the Divine Mother. She is the primordial Divine Energy, Sakti, and She can no more be distinguished from the Supreme Brahman than can the power of burning be distinguished from fire. She projects the world and again withdraws it. She spins it as the spider spins its web. She is the Mother of the Universe, identical with the Brahman of Vedanta, and with the Atman of Yoga. As eternal Lawgiver, She makes and unmakes laws; it is by Her imperious will that karma yields its fruit. She ensnares men with illusion and again releases them from bondage with a look of Her benign eyes. She is the supreme Mistress of the cosmic play, and all objects, animate and inanimate, dance by Her will. Even those who realize the Absolute in nirvikalpa samadhi are under Her jurisdiction as long as they still live on the relative plane.
   Thus, after nirvikalpa samadhi, Sri Ramakrishna realized maya in an altogether new role. The binding aspect of Kali vanished from before his vision. She no longer obscured his understanding. The world became the glorious manifestation of the Divine Mother. Maya became Brahman. The Transcendental Itself broke through the Immanent. Sri Ramakrishna discovered that maya operates in the relative world in two ways, and he termed these "avidyamaya" and "vidyamaya". Avidyamaya represents the dark forces of creation: sensuous desires, evil passions, greed, lust, cruelty, and so on. It sustains the world system on the lower planes. It is responsible for the round of man's birth and death. It must be fought and vanquished. But vidyamaya is the higher force of creation: the spiritual virtues, the enlightening qualities, kindness, purity, love, devotion. Vidyamaya elevates man to the higher planes of consciousness. With the help of vidyamaya the devotee rids himself of avidyamaya; he then becomes mayatita, free of maya. The two aspects of maya are the two forces of creation, the two powers of Kali; and She stands beyond them both. She is like the effulgent sun, bringing into existence and shining through and standing behind the clouds of different colours and shapes, conjuring up wonderful forms in the blue autumn heaven.
  --
   Sarada Devi, in the company of her husband, had rare spiritual experiences. She said: "I have no words to describe my wonderful exaltation of spirit as I watched him in his different moods. Under the influence of divine emotion he would sometimes talk on abstruse subjects, sometimes laugh, sometimes weep, and sometimes become perfectly motionless in samadhi. This would continue throughout the night. There was such an extraordinary divine presence in him that now and then I would shake with fear and wonder how the night would pass. Months went by in this way. Then one day he discovered that I had to keep awake the whole night lest, during my sleep, he should go into samadhi — for it might happen at any moment —, and so he asked me to sleep in the nahabat."
   --- SUMMARY OF THE MASTER'S SPIRITUAL EXPERIENCES
  --
   Pratap Chandra Mazumdar, the right-hand man of Keshab and an accomplished Brahmo preacher in Europe and America, bitterly criticized Sri Ramakrishna's use of uncultured language and also his austere attitude toward his wife. But he could not escape the spell of the Master's personality. In the course of an article about Sri Ramakrishna, Pratap wrote in the "Theistic Quarterly Review": "What is there in common between him and me? I, a Europeanized, civilized, self-centred, semi-sceptical, so-called educated reasoner, and he, a poor, illiterate, unpolished, half-idolatrous, friendless Hindu devotee? Why should I sit long hours to attend to him, I, who have listened to Disraeli and Fawcett, Stanley and Max Muller, and a whole host of European scholars and divines? . . . And it is not I only, but dozens like me, who do the same. . . . He worships Siva, he worships Kali, he worships Rama, he worships Krishna, and is a confirmed advocate of Vedantic doctrines. . . . He is an idolater, yet is a faithful and most devoted meditator on the perfections of the One Formless, Absolute, Infinite Deity. . . . His religion is ecstasy, his worship means transcendental insight, his whole nature burns day and night with a permanent fire and fever of a strange faith and feeling. . . . So long as he is spared to us, gladly shall we sit at his feet to learn from him the sublime precepts of purity, unworldliness, spirituality, and inebriation in the love of God. . . . He, by his childlike bhakti, by his strong conceptions of an ever-ready Motherhood, helped to unfold it [God as our Mother] in our minds wonderfully. . . . By associating with him we learnt to realize better the divine attributes as scattered over the three hundred and thirty millions of deities of mythological India, the gods of the Puranas."
   The Brahmo leaders received much inspiration from their contact with Sri Ramakrishna. It broadened their religious views and kindled in their hearts the yearning for God-realization; it made them understand and appreciate the rituals and symbols of Hindu religion, convinced them of the manifestation of God in diverse forms, and deepened their thoughts about the harmony of religions. The Master, too, was impressed by the sincerity of many of the Brahmo devotees. He told them about his own realizations and explained to them the essence of his teachings, such as the necessity of renunciation, sincerity in the pursuit of one's own course of discipline, faith in God, the performance of one's duties without thought of results, and discrimination between the Real and the unreal.
  --
   To those who became his intimate disciples the Master was a friend, companion, and playmate. Even the chores of religious discipline would be lightened in his presence. The devotees would be so inebriated with pure joy in his company that they would have no time to ask themselves whether he was an Incarnation, a perfect soul, or a yogi. His very presence was a great teaching; words were superfluous. In later years his disciples remarked that while they were with him they would regard him as a comrade, but afterwards would tremble to think of their frivolities in the presence of such a great person. They had convincing proof that the Master could, by his mere wish, kindle in their hearts the love of God and give them His vision.
   Through all this fun and frolic, this merriment and frivolity, he always kept before them the shining ideal of God-Consciousness and the path of renunciation. He prescribed ascents steep or graded according to the powers of the climber. He permitted no compromise with the basic principles of purity. An aspirant had to keep his body, mind, senses, and soul unspotted; had to have a sincere love for God and an ever mounting spirit of yearning. The rest would be done by the Mother.
  --
   Girish Chandra Ghosh was a born rebel against God, a sceptic, a Bohemian, a drunkard. He was the greatest Bengali dramatist of his time, the father of the modem Bengali stage. Like other young men he had imbibed all the vices of the West. He had plunged into a life of dissipation and had become convinced that religion was only a fraud. Materialistic philosophy he justified as enabling one to get at least a little fun out of life. But a series of reverses shocked him and he became eager to solve the riddle of life. He had heard people say that in spiritual life the help of a guru was imperative and that the guru was to be regarded as God Himself. But Girish was too well acquainted with human nature to see perfection in a man. His first meeting with Sri Ramakrishna did not impress him at all. He returned home feeling as if he had seen a freak at a circus; for the Master, in a semi-conscious mood, had inquired whether it was evening, though the lamps were burning in the room. But their paths often crossed, and Girish could not avoid further encounters. The Master attended a performance in Girish's Star Theatre. On this occasion, too, Girish found nothing impressive about him. One day, however, Girish happened to see the Master dancing and singing with the devotees. He felt the contagion and wanted to join them, but restrained himself for fear of ridicule. Another day Sri Ramakrishna was about to give him spiritual instruction, when Girish said: "I don't want to listen to instructions. I have myself written many instructions. They are of no use to me. Please help me in a more tangible way If you can." This pleased the Master and he asked Girish to cultivate faith.
   As time passed, Girish began to learn that the guru is the one who silently unfolds the disciple's inner life. He became a steadfast devotee of the Master. He often loaded the Master with insults, drank in his presence, and took liberties which astounded the other devotees. But the Master knew that at heart Girish was tender, faithful, and sincere. He would not allow Girish to give up the theatre. And when a devotee asked him to tell Girish to give up drinking, he sternly replied: "That is none of your business. He who has taken charge of him will look after him. Girish is a devotee of heroic type. I tell you, drinking will not affect him." The Master knew that mere words could not induce a man to break deep-rooted habits, but that the silent influence of love worked miracles. Therefore he never asked him to give up alcohol, with the result that Girish himself eventually broke the habit. Sri Ramakrishna had strengthened Girish's resolution by allowing him to feel that he was absolutely free.
  --
   As he read in college the rationalistic Western philosophers of the nineteenth century, his boyhood faith in God and religion was unsettled. He would not accept religion on mere faith; he wanted demonstration of God. But very soon his passionate nature discovered that mere Universal Reason was cold and bloodless. His emotional nature, dissatisfied with a mere abstraction, required a concrete support to help him in the hours of temptation. He wanted an external power, a guru, who by embodying perfection in the flesh would still the commotion of his soul. Attracted by the magnetic personality of Keshab, he joined the Brahmo Samaj and became a singer in its choir. But in the Samaj he did not find the guru who could say that he had seen God.
   In a state of mental conflict and torture of soul, Narendra came to Sri Ramakrishna at Dakshineswar. He was then eighteen years of age and had been in college two years. He entered the Master's room accompanied by some light-hearted friends. At Sri Ramakrishna's request he sang a few songs, pouring his whole soul into them, and the Master went into samadhi. A few minutes later Sri Ramakrishna suddenly left his seat, took Narendra by the hand, and led him to the screened verandah north of his room. They were alone. Addressing Narendra most tenderly, as if he were a friend of long acquaintance, the Master said: "Ah! You have come very late. Why have you been so unkind as to make me wait all these days? My ears are tired of hearing the futile words of worldly men. Oh, how I have longed to pour my spirit into the heart of someone fitted to receive my message!" He talked thus, sobbing all the time. Then, standing before Narendra with folded hands, he addressed him as Narayana, born on earth to remove the misery of humanity. Grasping Narendra's hand, he asked him to come again, alone, and very soon. Narendra was startled. "What is this I have come to see?" he said to himself. "He must be stark mad. Why, I am the son of Viswanath Dutta. How dare he speak this way to me?"
  --
   But during his third visit Narendra fared no better. This time, at the Master's touch, he lost consciousness entirely. While he was still in that state, Sri Ramakrishna questioned him concerning his spiritual antecedents and whereabouts, his mission in this world, and the duration of his mortal life. The answers confirmed what the Master himself had known and inferred. Among other things, he came to know that Narendra was a sage who had already attained perfection, and that the day he learnt his real nature he would give up his body in yoga, by an act of will.
   A few more meetings completely removed from Narendra's mind the last traces of the notion that Sri Ramakrishna might be a monomaniac or wily hypnotist. His integrity, purity, renunciation, and unselfishness were beyond question. But Narendra could not accept a man, an im perfect mortal, as his guru. As a member of the Brahmo Samaj, he could not believe that a human intermediary was necessary between man and God. Moreover, he openly laughed at Sri Ramakrishna's visions as hallucinations. Yet in the secret chamber of his heart he bore a great love for the Master.
  --
   Jogindranath came of an aristocratic brahmin family of Dakshineswar. His father and relatives shared the popular mistrust of Sri Ramakrishna's sanity. At a very early age the boy developed religious tendencies, spending two or three hours daily in meditation, and his meeting with Sri Ramakrishna deepened his desire for the realization of God. He had a perfect horror of marriage. But at the earnest request of his mother he had had to yield, and he now believed that his spiritual future was doomed. So he kept himself away from the Master.
   Sri Ramakrishna employed a ruse to bring Jogindra to him. As soon as the disciple entered the room, the Master rushed forward to meet the young man. Catching hold of the disciple's hand, he said: "What if you have married? Haven't I too married? What is there to be afraid of in that?" Touching his own chest he said: "If this [meaning himself] is propitious, then even a hundred thousand marriages cannot injure you. If you desire to lead a householder's life, then bring your wife here one day, and I shall see that she becomes a real companion in your spiritual progress. But if you want to lead a monastic life, then I shall eat up your attachment to the world." Jogin was dumbfounded at these words. He received new strength, and his spirit of renunciation was re-established.

0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
     impressions, come to its perfection, is Pan.
    Receive a thousand lovers; thou shalt bear but One
  --
    Identity is perfect; therefore the w of Identity is
     but a lie. For there is no subject, and there is no
  --
    and perfect cosmogony of Liber Legis.
     Chaos and Babalon are Chokmah and Binah, but
  --
     This chapter is perfectly clear to anyone who has
    studied the career of an Adept.
  --
     This chapter gives the real and perfect Ritual of the
    Hexagram.
  --
    How then distinguish the inglorious and perfect
     HIMOG from the inglorious man of earth?
  --
    In V.V.V.V.V. is the Great Work perfect.
    Therefore none is that pertaineth not to V.V.V.V.V.
  --
     perfect mistress, but a nagging wife.
    "White is white" is the lash of the overseer: "white
  --
     perfection is easily attained soon ceases to amuse,
    although in the beginning its fascination is so violent.
  --
     This chapter is perfectly simple, and needs no
    comment whatsoever.
  --
    For not until the PLACE is perfected by a T saith
     he PLACET.
  --
    "place" is perfected by "t"-as it were, Yoni by Lingam
    -we get the word "placet", meaning "it pleases".
  --
     is like Nepthys for perfection.
    Also there are little meringues with cream and
  --
    or because that it feels that it needs exercise. perfectly
    unconscious, perfectly indifferent, it obeys the laws of
    Cohesion and of Gravitation.
  --
    lust of result, he is every way perfect."
     Paragraphs 1 and 2. By "devotion to Frater Per-
  --
     The chapter is perfectly simple and needs no com-
    ment.
  --
   This word {Alpha-Iota-Theta-Eta-Rho} (Aethyr) is therefore a perfect hierogly
  ph

0.01f - FOREWARD, #The Phenomenon of Man, #Pierre Teilhard de Chardin, #Christianity
  of ever more perfect eyes within a cosmos in which there is
  always something more to be seen. After all, do we not judge
  the perfection of an animal, or the supremacy of a thinking being,
  by the penetration and synthetic power of their gaze ? To try to
  --
  nature certain absolute stages of perfection and growth, without
  upsetting the physical unity of the world ;

0.01 - Letters from the Mother to Her Son, #Some Answers From The Mother, #The Mother, #Integral Yoga
  complete state of rest made of perfect peace, absolute silence
  and total immobility, while the consciousness remains perfectly
  awake; or else I enter into an internal activity of one or more
  --
  and which, needless to say, is also perfectly conscious. So I can
  say, in all truth, that I never lose consciousness throughout the
  --
  ideal resting place. True, I think that it could provide a perfect
  place of cure for the restless - even if one seeks diversions there

0.01 - Life and Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  In the right view both of life and of Yoga all life is either consciously or subconsciously a Yoga. For we mean by this term a methodised effort towards self- perfection by the expression of the secret potentialities latent in the being and - highest condition of victory in that effort - a union of the human individual with the universal and transcendent Existence we see partially expressed in man and in the Cosmos. But all life, when we look behind its appearances, is a vast Yoga of Nature who attempts in the conscious and the subconscious to realise her perfection in an ever-increasing expression of her yet unrealised potentialities and to unite herself with her own divine reality. In man, her thinker, she for the first time upon this Earth devises selfconscious means and willed arrangements of activity by which this great purpose may be more swiftly and puissantly attained.
  Yoga, as Swami Vivekananda has said, may be regarded as a means of compressing one's evolution into a single life or a few years or even a few months of bodily existence. A given system of Yoga, then, can be no more than a selection or a compression, into narrower but more energetic forms of intensity, of the general methods which are already being used loosely, largely, in a leisurely movement, with a profuser apparent waste of material and energy but with a more complete combination by the great
  --
  God. Therefore we see in India that a sharp incompatibility has been created between life in the world and spiritual growth and perfection, and although the tradition and ideal of a victorious harmony between the inner attraction and the outer demand remains, it is little or else very im perfectly exemplified. In fact, when a man turns his vision and energy inward and enters on the path of Yoga, he is popularly supposed to be lost inevitably to the great stream of our collective existence and the secular effort of humanity. So strongly has the idea prevailed, so much has it been emphasised by prevalent philosophies and religions that to escape from life is now commonly considered as not only the necessary condition, but the general object of Yoga. No synthesis of Yoga can be satisfying which does not, in its aim, reunite God and Nature in a liberated and perfected human life or, in its method, not only permit but favour the harmony of our inner and outer activities and experiences in the divine consummation of both. For man is precisely that term and symbol of a higher Existence descended into the material world in which it is possible for the lower to transfigure itself and put on the nature of the higher and the higher to reveal itself in the forms of the lower. To avoid the life which is given him for the realisation of that possibility, can never be either the indispensable condition or the whole and ultimate object of his supreme endeavour or of his most powerful means of self-fulfilment. It can only be a temporary necessity under certain conditions or a specialised extreme effort imposed on the individual so as to prepare a greater general possibility for the race. The true and full object and utility of Yoga can only be accomplished when the conscious
  Yoga in man becomes, like the subconscious Yoga in Nature, outwardly conterminous with life itself and we can once more, looking out both on the path and the achievement, say in a more perfect and luminous sense: "All life is Yoga."
  

0.02 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  I ask you to discard all obstinacy and to be perfectly sincere.
  Go and see with no preconceived idea.
  --
  The one that is done in the most perfect spirit of consecration.
  20 August 1932
  --
  "One must know how to soar in an immutable confidence; in the sure flight is perfect knowledge."9 I don't
  understand this sentence. How can one soar? What is
  --
  pendulum and now the clock is working perfectly all right.
  I believe in the superiority of the inner vision over the outer

0.02 - The Three Steps of Nature, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Matter, which, however the too ethereally spiritual may despise it, is our foundation and the first condition of all our energies and realisations, and the Life-Energy which is our means of existence in a material body and the basis there even of our mental and spiritual activities. She has successfully achieved a certain stability of her constant material movement which is at once sufficiently steady and durable and sufficiently pliable and mutable to provide a fit dwelling-place and instrument for the progressively manifesting god in humanity. This is what is meant by the fable in the Aitareya Upanishad which tells us that the gods rejected the animal forms successively offered to them by the Divine Self and only when man was produced, cried out, "This indeed is perfectly made," and consented to enter in. She has effected also a working compromise between the inertia of matter and the active Life that lives in and feeds on it, by which not only is vital existence sustained, but the fullest developments of mentality are rendered possible. This equilibrium constitutes the basic status of Nature in man and is termed in the language of Yoga his gross body composed
  The Three Steps of Nature
  --
  If, then, this inferior equilibrium is the basis and first means of the higher movements which the universal Power contemplates and if it constitutes the vehicle in which the Divine here seeks to reveal Itself, if the Indian saying is true that the body is the instrument provided for the fulfilment of the right law of our nature, then any final recoil from the physical life must be a turning away from the completeness of the divine Wisdom and a renunciation of its aim in earthly manifestation. Such a refusal may be, owing to some secret law of their development, the right attitude for certain individuals, but never the aim intended for mankind. It can be, therefore, no integral Yoga which ignores the body or makes its annulment or its rejection indispensable to a perfect spirituality. Rather, the perfecting of the body also should be the last triumph of the Spirit and to make the bodily life also divine must be God's final seal upon His work in the universe. The obstacle which the physical presents to the spiritual is no argument for the rejection of the physical; for in the unseen providence of things our greatest difficulties are our best opportunities. A supreme difficulty is Nature's indication to us of a supreme conquest to be won and an ultimate problem to be solved; it is not a warning of an inextricable snare to be shunned or of an enemy too strong for us from whom we must flee.
  Equally, the vital and nervous energies in us are there for a great utility; they too demand the divine realisation of their possibilities in our ultimate fulfilment. The great part assigned to this element in the universal scheme is powerfully emphasised by the catholic wisdom of the Upanishads. "As the spokes of a wheel in its nave, so in the Life-Energy is all established, the triple knowledge and the Sacrifice and the power of the strong and the purity of the wise. Under the control of the LifeEnergy is all this that is established in the triple heaven."2 It is therefore no integral Yoga that kills these vital energies, forces them into a nerveless quiescence or roots them out as the source
  --
  Indeed, the increasing effort towards a more intense mental life seems to create, frequently, an increasing disequilibrium of the human elements, so that it is possible for eminent scientists to describe genius as a form of insanity, a result of degeneration, a pathological morbidity of Nature. The phenomena which are used to justify this exaggeration, when taken not separately, but in connection with all other relevant data, point to a different truth. Genius is one attempt of the universal Energy to so quicken and intensify our intellectual powers that they shall be prepared for those more puissant, direct and rapid faculties which constitute the play of the supra-intellectual or divine mind. It is not, then, a freak, an inexplicable phenomenon, but a perfectly natural next step in the right line of her evolution.
  She has harmonised the bodily life with the material mind, she is harmonising it with the play of the intellectual mentality; for that, although it tends to a depression of the full animal and vital vigour, need not produce active disturbances. And she is shooting yet beyond in the attempt to reach a still higher level.
  --
   we are the terrestrial summit may be considered, in a sense, as an inverse manifestation, by which these supreme Powers in their unity and their diversity use, develop and perfect the im perfect substance and activities of Matter, of Life and of Mind so that they, the inferior modes, may express in mutable relativity an increasing harmony of the divine and eternal states from which they are born. If this be the truth of the universe, then the goal of evolution is also its cause, it is that which is immanent in its elements and out of them is liberated. But the liberation is surely im perfect if it is only an escape and there is no return upon the containing substance and activities to exalt and transform them.
  The immanence itself would have no credible reason for being if it did not end in such a transfiguration. But if human mind can become capable of the glories of the divine Light, human emotion and sensibility can be transformed into the mould and assume the measure and movement of the supreme Bliss, human action not only represent but feel itself to be the motion of a divine and non-egoistic Force and the physical substance of our being sufficiently partake of the purity of the supernal essence, sufficiently unify plasticity and durable constancy to support and prolong these highest experiences and agencies, then all the long labour of Nature will end in a crowning justification and her evolutions reveal their profound significance.

0.03 - Letters to My little smile, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Your reply to the doctor was very good and you are perfectly
  right. One should never talk about others - it is always useless
  --
  supramental beauty is something much higher and more perfect;
  it is a beauty untainted by any ugliness and it does not need the
  --
  to manifest, this perfect beauty will express itself quite naturally
  and spontaneously in all forms.
  --
  any kind of perfection. I don't think this is the result you want
  to obtain!
  --
  For years I was perfectly satisfied with two saris a year - but I
  am proud of the beautiful things my dear children make for me

0.03 - The Threefold Life, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  NATURE, then, is an evolution or progressive self-manifestation of an eternal and secret existence, with three successive forms as her three steps of ascent. And we have consequently as the condition of all our activities these three mutually interdependent possibilities, the bodily life, the mental existence and the veiled spiritual being which is in the involution the cause of the others and in the evolution their result. Preserving and perfecting the physical, fulfilling the mental, it is Nature's aim and it should be ours to unveil in the perfected body and mind the transcendent activities of the Spirit. As the mental life does not abrogate but works for the elevation and better utilisation of the bodily existence, so too the spiritual should not abrogate but transfigure our intellectual, emotional, aesthetic and vital activities.
  For man, the head of terrestrial Nature, the sole earthly frame in which her full evolution is possible, is a triple birth. He has been given a living frame in which the body is the vessel and life the dynamic means of a divine manifestation. His activity is centred in a progressive mind which aims at perfecting itself as well as the house in which it dwells and the means of life that it uses, and is capable of awaking by a progressive self-realisation to its own true nature as a form of the Spirit. He culminates in what he always really was, the illumined and beatific spirit which is intended at last to irradiate life and mind with its now concealed splendours.
  Since this is the plan of the divine Energy in humanity, the whole method and aim of our existence must work by the interaction of these three elements in the being. As a result of their separate formulation in Nature, man has open to him a choice between three kinds of life, the ordinary material existence, a life of mental activity and progress and the unchanging spiritual beatitude. But he can, as he progresses, combine these three forms, resolve their discords into a harmonious rhythm and so create in himself the whole godhead, the perfect Man.
  In ordinary Nature they have each their own characteristic and governing impulse.
  --
  The characteristic energy of pure Mind is change, and the more our mentality acquires elevation and organisation, the more this law of Mind assumes the aspect of a continual enlargement, improvement and better arrangement of its gains and so of a continual passage from a smaller and simpler to a larger and more complex perfection. For Mind, unlike bodily life, is infinite in its field, elastic in its expansion, easily variable in its formations. Change, then, self-enlargement and selfimprovement are its proper instincts. Mind too moves in cycles, but these are ever-enlarging spirals. Its faith is perfectibility, its watchword is progress.
  The characteristic law of Spirit is self-existent perfection and immutable infinity. It possesses always and in its own right the immortality which is the aim of Life and the perfection which is the goal of Mind. The attainment of the eternal and the realisation of that which is the same in all things and beyond all things, equally blissful in universe and outside it, untouched by the im perfections and limitations of the forms and activities in which it dwells, are the glory of the spiritual life.
  In each of these forms Nature acts both individually and collectively; for the Eternal affirms Himself equally in the single form and in the group-existence, whether family, clan and nation or groupings dependent on less physical principles or the supreme group of all, our collective humanity. Man also may seek his own individual good from any or all of these spheres of activity, or identify himself in them with the collectivity and live for it, or, rising to a truer perception of this complex universe, harmonise the individual realisation with the collective aim. For as it is the right relation of the soul with the Supreme, while it is in the universe, neither to assert egoistically its separate being nor to blot itself out in the Indefinable, but to realise its unity with the Divine and the world and unite them in the individual, so the right relation of the individual with the collectivity is neither to pursue egoistically his own material or mental progress or spiritual salvation without regard to his fellows, nor for the sake of the community to suppress or maim his proper development, but to sum up in himself all its best and completest possibilities and pour them out by thought, action and all other means on his surroundings so that the whole race may approach nearer to the attainment of its supreme personalities.
  --
  The mental life concentrates on the aesthetic, the ethical and the intellectual activities. Essential mentality is idealistic and a seeker after perfection. The subtle self, the brilliant Atman,1 is ever a dreamer. A dream of perfect beauty, perfect conduct, perfect Truth, whether seeking new forms of the Eternal or revitalising the old, is the very soul of pure mentality. But it knows not how to deal with the resistance of Matter. There it is hampered and inefficient, works by bungling experiments and has either to withdraw from the struggle or submit to the grey actuality. Or else, by studying the material life and accepting the conditions of the contest, it may succeed, but only in imposing temporarily some artificial system which infinite Nature either rends and casts aside or disfigures out of recognition or by withdrawing her assent leaves as the corpse of a dead ideal. Few and far between have been those realisations of the dreamer in Man which the world has gladly accepted, looks back to with a fond memory and seeks, in its elements, to cherish.
  1 Who dwells in Dream, the inly conscious, the enjoyer of abstractions, the Brilliant.
  --
  That highest thing, the spiritual existence, is concerned with what is eternal but not therefore entirely aloof from the transient. For the spiritual man the mind's dream of perfect beauty is realised in an eternal love, beauty and delight that has no dependence and is equal behind all objective appearances; its dream of perfect Truth in the supreme, self-existent, self-apparent and eternal Verity which never varies, but explains and is the secret of all variations and the goal of all progress; its dream of perfect action in the omnipotent and self-guiding Law that is inherent for ever in all things and translates itself here in the rhythm of the worlds. What is fugitive vision or constant effort of creation in the brilliant Self is an eternally existing Reality in the Self that knows2 and is the Lord.
  But if it is often difficult for the mental life to accommodate itself to the dully resistant material activity, how much more difficult must it seem for the spiritual existence to live on in a world that appears full not of the Truth but of every lie and illusion, not of Love and Beauty but of an encompassing discord and ugliness, not of the Law of Truth but of victorious selfishness and sin? Therefore the spiritual life tends easily in the saint and Sannyasin to withdraw from the material existence and reject it either wholly and physically or in the spirit. It sees this world as the kingdom of evil or of ignorance and the eternal and divine either in a far-off heaven or beyond where there is no world and no life. It separates itself inwardly, if not also physically, from the world's impurities; it asserts the spiritual reality in a spotless isolation. This withdrawal renders an invaluable service to the material life itself by forcing it to regard and even to bow down to something that is the direct negation of its own petty ideals, sordid cares and egoistic self-content.
  --
  But the spiritual life, like the mental, may thus make use of this outward existence for the benefit of the individual with a perfect indifference to any collective uplifting of the merely symbolic world which it uses. Since the Eternal is for ever the same in all things and all things the same to the Eternal, since the exact mode of action and the result are of no importance compared with the working out in oneself of the one great realisation, this spiritual indifference accepts no matter what environment, no matter what action, dispassionately, prepared to retire as soon as its own supreme end is realised. It is so that many have understood the ideal of the Gita. Or else the inner love and bliss may pour itself out on the world in good deeds, in service, in compassion, the inner Truth in the giving of knowledge, without therefore attempting the transformation of a world which must by its inalienable nature remain a battlefield of the dualities, of sin and virtue, of truth and error, of joy and suffering.
  But if Progress also is one of the chief terms of worldexistence and a progressive manifestation of the Divine the true sense of Nature, this limitation also is invalid. It is possible for the spiritual life in the world, and it is its real mission, to change the material life into its own image, the image of the Divine. Therefore, besides the great solitaries who have sought and attained their self-liberation, we have the great spiritual teachers who have also liberated others and, supreme of all, the great dynamic souls who, feeling themselves stronger in the might of the Spirit than all the forces of the material life banded together, have thrown themselves upon the world, grappled with it in a loving wrestle and striven to compel its consent to its own transfiguration. Ordinarily, the effort is concentrated on a mental and moral change in humanity, but it may extend itself also to the alteration of the forms of our life and its institutions so that they too may be a better mould for the inpourings of the Spirit. These attempts have been the supreme landmarks in the progressive development of human ideals and the divine preparation of the race. Every one of them, whatever its outward results, has left Earth more capable of Heaven and quickened in its tardy movements the evolutionary Yoga of Nature.
  --
  The schools of Indian Yoga lent themselves to the compromise. Individual perfection or liberation was made the aim, seclusion of some kind from the ordinary activities the condition, the renunciation of life the culmination. The teacher gave his knowledge only to a small circle of disciples. Or if a wider movement was attempted, it was still the release of the individual soul that remained the aim. The pact with an immobile society was, for the most part, observed.
  The utility of the compromise in the then actual state of the world cannot be doubted. It secured in India a society which lent itself to the preservation and the worship of spirituality, a country apart in which as in a fortress the highest spiritual ideal could maintain itself in its most absolute purity unoverpowered by the siege of the forces around it. But it was a compromise, not an absolute victory. The material life lost the divine impulse to growth, the spiritual preserved by isolation its height and purity, but sacrificed its full power and serviceableness to the world. Therefore, in the divine Providence the country of the Yogins and the Sannyasins has been forced into a strict and imperative contact with the very element it had rejected, the element of the progressive Mind, so that it might recover what was now wanting to it.
  We have to recognise once more that the individual exists not in himself alone but in the collectivity and that individual perfection and liberation are not the whole sense of God's intention in the world. The free use of our liberty includes also the liberation of others and of mankind; the perfect utility of our perfection is, having realised in ourselves the divine symbol, to reproduce, multiply and ultimately universalise it in others.
  Therefore from a concrete view of human life in its threefold potentialities we come to the same conclusion that we had drawn from an observation of Nature in her general workings and the three steps of her evolution. And we begin to perceive a complete aim for our synthesis of Yoga.
  --
  But what Nature aims at for the mass in a slow evolution, Yoga effects for the individual by a rapid revolution. It works by a quickening of all her energies, a sublimation of all her faculties. While she develops the spiritual life with difficulty and has constantly to fall back from it for the sake of her lower realisations, the sublimated force, the concentrated method of Yoga can attain directly and carry with it the perfection of the mind and even, if she will, the perfection of the body. Nature seeks the Divine in her own symbols: Yoga goes beyond Nature to the Lord of Nature, beyond universe to the Transcendent and can return with the transcendent light and power, with the fiat of the Omnipotent.
  But their aim is one in the end. The generalisation of Yoga in humanity must be the last victory of Nature over her own delays and concealments. Even as now by the progressive mind in Science she seeks to make all mankind fit for the full development of the mental life, so by Yoga must she inevitably seek to make all mankind fit for the higher evolution, the second birth, the spiritual existence. And as the mental life uses and perfects the material, so will the spiritual use and perfect the material and the mental existence as the instruments of a divine self-expression.
  The ages when that is accomplished, are the legendary Satya or Krita3 Yugas, the ages of the Truth manifested in the symbol, of the great work done when Nature in mankind, illumined, satisfied and blissful, rests in the culmination of her endeavour.

0.04 - The Systems of Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Self. Hathayoga selects the body and the vital functionings as its instruments of perfection and realisation; its concern is with the gross body. Rajayoga selects the mental being in its different parts as its lever-power; it concentrates on the subtle body. The triple Path of Works, of Love and of Knowledge uses some part of the mental being, will, heart or intellect as a starting-point and seeks by its conversion to arrive at the liberating Truth,
  Beatitude and Infinity which are the nature of the spiritual life.
  --
  Nature and kept within the narrow bounds of her normal operations. In the ancient tradition of Hathayoga it has always been supposed that this conquest could be pushed so far even as to conquer to a great extent the force of gravitation. By various subsidiary but elaborate processes the Hathayogin next contrives to keep the body free from all impurities and the nervous system unclogged for those exercises of respiration which are his most important instruments. These are called pran.ayama, the control of the breath or vital power; for breathing is the chief physical functioning of the vital forces. Pranayama, for the Hathayogin, serves a double purpose. First, it completes the perfection of the body. The vitality is liberated from many of the ordinary necessities of physical Nature; robust health, prolonged youth, often an extraordinary longevity are attained.
  On the other hand, Pranayama awakens the coiled-up serpent of the Pranic dynamism in the vital sheath and opens to the Yogin fields of consciousness, ranges of experience, abnormal faculties denied to the ordinary human life while it puissantly intensifies such normal powers and faculties as he already possesses.
  --
  The results of Hathayoga are thus striking to the eye and impose easily on the vulgar or physical mind. And yet at the end we may ask what we have gained at the end of all this stupendous labour. The object of physical Nature, the preservation of the mere physical life, its highest perfection, even in a certain sense the capacity of a greater enjoyment of physical living have been carried out on an abnormal scale. But the weakness of Hathayoga is that its laborious and difficult processes make so great a demand on the time and energy and impose so complete a severance from the ordinary life of men that the utilisation of its results for the life of the world becomes either impracticable or is extraordinarily restricted. If in return for this loss we gain another life in another world within, the mental, the dynamic, these results could have been acquired through other systems, through Rajayoga, through Tantra, by much less laborious methods and held on much less exacting terms. On the other hand the physical results, increased vitality, prolonged youth, health, longevity are of small avail if they must be held by us as misers of ourselves, apart from the common life, for their own sake, not utilised, not thrown into the common sum of the world's activities. Hathayoga attains large results, but at an exorbitant price and to very little purpose.
  Rajayoga takes a higher flight. It aims at the liberation and perfection not of the bodily, but of the mental being, the control of the emotional and sensational life, the mastery of the whole apparatus of thought and consciousness. It fixes its eyes on the citta, that stuff of mental consciousness in which all these activities arise, and it seeks, even as Hathayoga with its physical material, first to purify and to tranquillise. The normal state of man is a condition of trouble and disorder, a kingdom either at war with itself or badly governed; for the lord, the Purusha, is subjected to his ministers, the faculties, subjected even to his subjects, the instruments of sensation, emotion, action, enjoyment. Swarajya, self-rule, must be substituted for this subjection.
  First, therefore, the powers of order must be helped to overcome
  --
  This is the first step only. Afterwards, the ordinary activities of the mind and sense must be entirely quieted in order that the soul may be free to ascend to higher states of consciousness and acquire the foundation for a perfect freedom and self-mastery.
  But Rajayoga does not forget that the disabilities of the ordinary mind proceed largely from its subjection to the reactions of the nervous system and the body. It adopts therefore from the Hathayogic system its devices of asana and pran.ayama, but reduces their multiple and elaborate forms in each case to one simplest and most directly effective process sufficient for its own immediate object. Thus it gets rid of the Hathayogic complexity and cumbrousness while it utilises the swift and powerful efficacy of its methods for the control of the body and the vital functions and for the awakening of that internal dynamism, full of a latent supernormal faculty, typified in Yogic terminology by the kun.d.alin, the coiled and sleeping serpent of Energy within. This done, the system proceeds to the perfect quieting of the restless mind and its elevation to a higher plane through concentration of mental force by the successive stages which lead to the utmost inner concentration or ingathered state of the consciousness which is called Samadhi.
  By Samadhi, in which the mind acquires the capacity of withdrawing from its limited waking activities into freer and higher states of consciousness, Rajayoga serves a double purpose. It compasses a pure mental action liberated from the confusions of the outer consciousness and passes thence to the higher supra-mental planes on which the individual soul enters into its true spiritual existence. But also it acquires the capacity of that free and concentrated energising of consciousness on
  --
  We perceive that as Hathayoga, dealing with the life and body, aims at the supernormal perfection of the physical life and its capacities and goes beyond it into the domain of the mental life, so Rajayoga, operating with the mind, aims at a supernormal perfection and enlargement of the capacities of the mental life and goes beyond it into the domain of the spiritual existence.
  But the weakness of the system lies in its excessive reliance on abnormal states of trance. This limitation leads first to a certain aloofness from the physical life which is our foundation and the sphere into which we have to bring our mental and spiritual gains. Especially is the spiritual life, in this system, too much associated with the state of Samadhi. Our object is to make the spiritual life and its experiences fully active and fully utilisable in the waking state and even in the normal use of the functions.
  --
  Rajayoga in that it does not occupy itself with the elaborate training of the whole mental system as the condition of perfection, but seizes on certain central principles, the intellect, the heart, the will, and seeks to convert their normal operations by turning them away from their ordinary and external preoccupations and activities and concentrating them on the Divine. It
  38
  --
   differs also in this, - and here from the point of view of an integral Yoga there seems to be a defect, - that it is indifferent to mental and bodily perfection and aims only at purity as a condition of the divine realisation. A second defect is that as actually practised it chooses one of the three parallel paths exclusively and almost in antagonism to the others instead of effecting a synthetic harmony of the intellect, the heart and the will in an integral divine realisation.
  The Path of Knowledge aims at the realisation of the unique and supreme Self. It proceeds by the method of intellectual reflection, vicara, to right discrimination, viveka. It observes and distinguishes the different elements of our apparent or phenomenal being and rejecting identification with each of them arrives at their exclusion and separation in one common term as constituents of Prakriti, of phenomenal Nature, creations of
  --
  But here too the exclusive result is not inevitable. The end of the path may be, equally, a perception of the Divine in all energies, in all happenings, in all activities, and a free and unegoistic participation of the soul in the cosmic action. So followed it will lead to the elevation of all human will and activity to the divine level, its spiritualisation and the justification of the cosmic labour towards freedom, power and perfection in the human being.
  We can see also that in the integral view of things these three paths are one. Divine Love should normally lead to the perfect knowledge of the Beloved by perfect intimacy, thus becoming a path of Knowledge, and to divine service, thus becoming a path of Works. So also should perfect Knowledge lead to perfect
  Love and Joy and a full acceptance of the works of That which is known; dedicated Works to the entire love of the Master of the Sacrifice and the deepest knowledge of His ways and His being. It is in this triple path that we come most readily to the absolute knowledge, love and service of the One in all beings and in the entire cosmic manifestation.

0.05 - Letters to a Child, #Some Answers From The Mother, #The Mother, #Integral Yoga
  My mother was perfectly right and I have always been very
  grateful to her for having taught me the discipline and the necessity of self-forgetfulness through concentration on what one
  --
  For you I want consciousness, knowledge, artistic capacity, selfmastery in peace and perfect equality, and the happiness that is
  the result of spiritual realisation. Is this too grand and vast a
  --
  a perfect realisation and in the Divine's omnipotence to achieve
  it. The Force and Consciousness are always with you, as well as
  --
  I want all that to go away and I want you to be perfectly
  healthy. For that, you must follow a physical discipline: sleep

0.05 - The Synthesis of the Systems, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Will-in-Power executive in the universe. It was by learning and applying the intimate secrets of this Will-in-Power, its method, its Tantra, that the Tantric Yogin pursued the aims of his discipline, - mastery, perfection, liberation, beatitude. Instead of drawing back from manifested Nature and its difficulties, he confronted them, seized and conquered. But in the end, as is the general tendency of Prakriti, Tantric Yoga largely lost its principle in its machinery and became a thing of formulae and occult mechanism still powerful when rightly used but fallen from the clarity of their original intention.
  We have in this central Tantric conception one side of the truth, the worship of the Energy, the Shakti, as the sole effective force for all attainment. We get the other extreme in the Vedantic conception of the Shakti as a power of Illusion and in the search after the silent inactive Purusha as the means of liberation from the deceptions created by the active Energy. But in the integral conception the Conscious Soul is the Lord, the Nature-Soul is his executive Energy. Purusha is of the nature of Sat, the being of conscious self-existence pure and infinite; Shakti or Prakriti is of the nature of Chit, - it is power of the Purusha's self-conscious existence, pure and infinite. The relation of the two exists between the poles of rest and action. When the Energy is absorbed
  --
  God Himself, the real Person in us, becomes the sadhaka of the sadhana1 as well as the Master of the Yoga by whom the lower personality is used as the centre of a divine transfiguration and the instrument of its own perfection. In effect, the pressure of the
  Tapas, the force of consciousness in us dwelling in the Idea of the divine Nature upon that which we are in our entirety, produces
  Sadhana, the practice by which perfection, siddhi, is attained; sadhaka, the Yogin who seeks by that practice the siddhi.
  46
  --
  There are three outstanding features of this action of the higher when it works integrally on the lower nature. In the first place it does not act according to a fixed system and succession as in the specialised methods of Yoga, but with a sort of free, scattered and yet gradually intensive and purposeful working determined by the temperament of the individual in whom it operates, the helpful materials which his nature offers and the obstacles which it presents to purification and perfection. In a sense, therefore, each man in this path has his own method of
  Yoga. Yet are there certain broad lines of working common to all which enable us to construct not indeed a routine system, but
  --
  Thirdly, the divine Power in us uses all life as the means of this integral Yoga. Every experience and outer contact with our world-environment, however trifling or however disastrous, is used for the work, and every inner experience, even to the most repellent suffering or the most humiliating fall, becomes a step on the path to perfection. And we recognise in ourselves with opened eyes the method of God in the world, His purpose of light in the obscure, of might in the weak and fallen, of delight in what is grievous and miserable. We see the divine method to be the same in the lower and in the higher working; only in the one it is pursued tardily and obscurely through the subconscious in
  Nature, in the other it becomes swift and self-conscious and the instrument confesses the hand of the Master. All life is a Yoga of Nature seeking to manifest God within itself. Yoga marks the stage at which this effort becomes capable of self-awareness and therefore of right completion in the individual. It is a gathering up and concentration of the movements dispersed and loosely combined in the lower evolution.
  --
  By this integral realisation and liberation, the perfect harmony of the results of Knowledge, Love and Works. For there is attained the complete release from ego and identification in being with the One in all and beyond all. But since the attaining consciousness is not limited by its attainment, we win also the unity in Beatitude and the harmonised diversity in Love, so that all relations of the play remain possible to us even while we retain on the heights of our being the eternal oneness with the
  Beloved. And by a similar wideness, being capable of a freedom in spirit that embraces life and does not depend upon withdrawal from life, we are able to become without egoism, bondage or reaction the channel in our mind and body for a divine action poured out freely upon the world.
  The divine existence is of the nature not only of freedom, but of purity, beatitude and perfection. An integral purity which shall enable on the one hand the perfect reflection of the divine
  Being in ourselves and on the other the perfect outpouring of its
  Truth and Law in us in the terms of life and through the right
  --
   functioning of the complex instrument we are in our outer parts, is the condition of an integral liberty. Its result is an integral beatitude, in which there becomes possible at once the Ananda of all that is in the world seen as symbols of the Divine and the Ananda of that which is not-world. And it prepares the integral perfection of our humanity as a type of the Divine in the conditions of the human manifestation, a perfection founded on a certain free universality of being, of love and joy, of play of knowledge and of play of will in power and will in unegoistic action. This integrality also can be attained by the integral Yoga.
   perfection includes perfection of mind and body, so that the highest results of Rajayoga and Hathayoga should be contained in the widest formula of the synthesis finally to be effected by mankind. At any rate a full development of the general mental and physical faculties and experiences attainable by humanity through Yoga must be included in the scope of the integral method. Nor would these have any raison d'etre unless employed for an integral mental and physical life. Such a mental and physical life would be in its nature a translation of the spiritual existence into its right mental and physical values. Thus we would arrive at a synthesis of the three degrees of Nature and of the three modes of human existence which she has evolved or is evolving. We would include in the scope of our liberated being and perfected modes of activity the material life, our base, and the mental life, our intermediate instrument.
  Nor would the integrality to which we aspire be real or even possible, if it were confined to the individual. Since our divine perfection embraces the realisation of ourselves in being, in life and in love through others as well as through ourselves, the extension of our liberty and of its results in others would be the inevitable outcome as well as the broadest utility of our liberation and perfection. And the constant and inherent attempt of such an extension would be towards its increasing and ultimately complete generalisation in mankind.
  The divinising of the normal material life of man and of his great secular attempt of mental and moral self-culture in the individual and the race by this integralisation of a widely perfect
  50
  --
  The widest synthesis of perfection possible to thought is the sole effort entirely worthy of those whose dedicated vision perceives that God dwells concealed in humanity.
  

0.06 - INTRODUCTION, #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  Divine union of perfection of love, if God takes not its hand and purges it not in that
  dark fire.'3
  --
  the state of the perfect, which is that of the Divine union of the soul with
  God. 4

0.06 - Letters to a Young Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  I know perfectly well what I want or rather what the divine Will
  is, and it is that which will triumph in time.
  --
  Yes, there is the Truth of perfect union with the Divine in an
  identity of consciousness and will.
  --
  be perfect.
  Series Six - To a Young Sadhak
  --
  A yogi ought to accept and digest all dirt with a perfect
  equality.
  --
  one does it. It is difficult to keep one's mind perfectly quiet; it
  is better to engage it in studies than in silly ideas or unhealthy

0.07 - DARK NIGHT OF THE SOUL, #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  Exposition of the stanzas describing the method followed by the soul in its journey upon the spiritual road to the attainment of the perfect union of love with God, to the extent that is possible in this life. Likewise are described the properties belonging to the soul that has attained to the said perfection, according as they are contained in the same stanzas.
  PROLOGUE
  --
  Begins the exposition of the stanzas which treat of the way and manner which the soul follows upon the road of the union of love with God. Before we enter upon the exposition of these stanzas, it is well to understand here that the soul that utters them is now in the state of perfection, which is the union of love with God, having already passed through severe trials and straits, by means of spiritual exercise in the narrow way of eternal life whereof Our Saviour speaks in the Gospel, along which way the soul ordinarily passes in order to reach this high and happy union with God. Since this road (as the Lord Himself says likewise) is so strait, and since there are so few that enter by it,19 the soul considers it a great happiness and good chance to have passed along it to the said perfection of love, as it sings in this first stanza, calling this strait road with full propriety 'dark night,' as will be explained hereafter in the lines of the said stanza. The soul, then, rejoicing at having passed along this narrow road whence so many blessings have come to it, speaks after this manner.
  BOOK THE FIRST

0.07 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  the needed instrument, the perfect servant."
  27 March 1936

0.08 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  possible, to cultivate a perfect sincerity in all the activities of
  one's being - these are the essential conditions for the growth
  --
  ourselves and advance towards perfection, our circumstances
  also improve.
  --
  it is the perfectly effective remedy for the fatigue, tension and
  exhaustion arising from that internal over-activity and noise
  --
  the Divine through perfect, total and eternal love.
  In the integral yoga of Sri Aurobindo, the two combine

0.09 - Letters to a Young Teacher, #Some Answers From The Mother, #The Mother, #Integral Yoga
  And thus identified with the Divine, it becomes His perfect
  instrument in the world.
  --
  personal divine", you would know perfectly well "how to approach the Transcendent Divine". For the two are identical; it is
  only the mode of approach that differs: one is through the heart,
  --
  Sri Aurobindo tells us: "God in his perfection embraces everything; we also must become all-embracing."
  There is a lot of misunderstanding among the young
  --
  Is it possible to love You perfectly, absolutely, before
  finding the psychic being within us?
  --
  love. As for perfect love, it exists only in the Divine.
  26 April 1961

01.01 - A Yoga of the Art of Life, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   It is not my purpose here to enter into details as to the exact meaning of the descent, how it happens and what are its lines of activity and the results brought about. For it is indeed an actual descent that happens: the Divine Light leans down first into the mind and begins its purificatory work therealthough it is always the inner heart which first recognises the Divine Presence and gives its assent to the Divine action for the mind, the higher mind that is to say, is the summit of the ordinary human consciousness and receives more easily and readily the Radiances that descend. From the Mind the Light filters into the denser regions of the emotions and desires, of life activity and vital dynamism; finally, it gets into brute Matter itself, the hard and obscure rock of the physical body, for that too has to be illumined and made the very form and figure of the Light supernal. The Divine in his descending Grace is the Master-Architect who is building slowly and surely the many-chambered and many-storeyed edifice that is human nature and human life into the mould of the Divine Truth in its perfect play and supreme expression. But this is a matter which can be closely considered when one is already well within the mystery of the path and has acquired the elementary essentials of an initiate.
   Another question that troubles and perplexes the ordinary human mind is as to the time when the thing will be done. Is it now or a millennium hence or at some astronomical distance in future, like the cooling of the sun, as someone has suggested for an analogy. In view of the magnitude of the work one might with reason say that the whole eternity is there before us, and a century or even a millennium should not be grudged to such a labour for it is nothing less than an undoing of untold millenniums in the past and the building of a far-flung futurity. However, as we have said, since it is the Divine's own work and since Yoga means a concentrated and involved process of action, effectuating in a minute what would perhaps take years to accomplish in the natural course, one can expect the work to be done sooner rather than later. Indeed, the ideal is one of here and nowhere upon this earth of material existence and now in this life, in this very bodynot hereafter or elsewhere. How long exactly that will mean, depends on many factors, but a few decades on this side or the other do not matter very much.
  --
   From a certain point of view, from the point of view of essentials and inner realities, it would appear that spirituality is, at least, the basis of the arts, if not the highest art. If art is meant to express the soul of things, and since the true soul of things is the divine element in them, then certainly spirituality, the discipline of coming in conscious contact with the Spirit, the Divine, must be accorded the regal seat in the hierarchy of the arts. Also, spirituality is the greatest and the most difficult of the arts; for it is the art of life. To make of life a perfect work of beauty, pure in its lines, faultless in its rhythm, replete with strength, iridescent: with light, vibrant with delightan embodiment of the Divine, in a wordis the highest ideal of spirituality; viewed the spirituality that Sri Aurobindo practisesis the ne plus ultra of artistic creation
   The Gita, II. 40

01.01 - The New Humanity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Not that this sovereign power will have anything to do with aggression or over-bearingness. It will not be a power that feels itself only by creating an eternal opponentErbfeindby coming in constant clash with a rival that seeks to gain victory by subjugating. It will not be Nietzschean "will to power," which is, at best, a supreme Asuric power. It will rather be a Divine Power, for the strength it will exert and the victory it will achieve will not come from the egoit is the ego which requires an object outside and against to feel and affirm itself but it will come from a higher personal self which is one with the cosmic soul and therefore with other personal souls. The Asura, in spite of, or rather, because of his aggressive vehemence betrays a lack of the sovereign power that is calm and at ease and self-sufficient. The Devic power does not assert hut simply accomplishes; the forces of the world act not as its opponent but as its instrument. Thus the New Man shall affirm his individual sovereignty and do so to perfection by expressing through it his unity with the cosmic powers, with the infinite godhead. And by being Swarat, Self-Master, he will become Samrat, world-master.
   This mastery will be effected not merely in will, but in mind and heart also. For the New Man will know not by the intellect which is egocentric and therefore limited, not by ratiocination which is an indirect and doubtful process, but by direct vision, an inner communion, a soul revelation. The new knowledge will be vast and profound and creative, based as it will be upon the reality of things and not upon their shadows. Truth will shine through every experience and every utterance"a truth shall have its seat on our speech and mind and hearing", so have the Vedas said. The mind and intellect will not be active and constructive agents but the luminous channel of a self-luminous knowledge. And the heart too which is now the field of passion and egoism will be cleared of its noise and obscurity; a serener sky will shed its pure warmth and translucent glow. The knot will be rent asunderbhidyate hridaya granthih and the vast and mighty streams of another ocean will flow through. We will love not merely those to whom we are akin but God's creatures, one and all; we will love not with the yearning and hunger of a mortal but with the wide and intense Rasa that lies in the divine identity of souls.

01.01 - The One Thing Needful, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  ... the principle of this Yoga is not perfection of the human nature as it is but a psychic and spiritual transformation of all the parts of the being through the action of an inner consciousness and then of a higher consciousness which works on them, throws out the old movements or changes them into the image of its own and so transmutes lower into higher nature. It is not so much the perfection of the intellect as a transcendence of it, a transformation of the mind, the substitution of a larger greater principle of knowledge - and so with all the rest of the being.
    This is a slow and difficult process; the road is long and it is hard to establish even the necessary basis. The old existing nature resists and obstructs and difficulties rise one after another and repeatedly till they are overcome. It is therefore necessary to be sure that this is the path to which one is called before one finally decides to tread it.

01.01 - The Symbol Dawn, #Savitri, #Sri Aurobindo, #Integral Yoga
  Too perfect to be held by death-bound hearts,
  The prescience of a marvellous birth to come.

01.02 - Natures Own Yoga, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   In the Supermind things exist in their perfect spiritual reality; each is consciously the divine reality in its transcendent essence, its cosmic extension, its, spiritual individuality; the diversity of a manifested existence is there, but the mutually exclusive separativeness has not yet arisen. The ego, the knot of separativity, appears at a later and lower stage of involution; what is here is indivisible nexus of individualising centres of the one eternal truth of being. Where Supermind and Overmind meet, one can see the multiple godheads, each distinct in his own truth and beauty and power and yet all together forming the one supreme consciousness infinitely composite and inalienably integral. But stepping back into Supermind one sees something moreOneness gathering into itself all diversity, not destroying it, but annulling and forbidding the separative consciousness that is the beginning of Ignorance. The first shadow of the Illusory Consciousness, the initial possibility of the movement of Ignorance comes in when the supramental light enters the penumbra of the mental sphere. The movement of Supermind is the movement of light without obscurity, straight, unwavering, unswerving, absolute. The Force here contains and holds in their oneness of Reality the manifold but not separated lines of essential and unalloyed truth: its march is the inevitable progression of each one assured truth entering into and upholding every other and therefore its creation, play or action admits of no trial or stumble or groping or deviation; for each truth rests on all others and on that which harmonises them all and does not act as a Power diverging from and even competing with other Powers of being. In the Overmind commences the play of divergent possibilities the simple, direct, united and absolute certainties of the supramental consciousness retire, as it were, a step behind and begin to work themselves out through the interaction first of separately individualised and then of contrary and contradictory forces. In the Overmind there is a conscious underlying Unity but yet each Power, Truth, Aspect of that Unity is encouraged to work out its possibilities as if it were sufficient to itself and the others are used by it for its own enhancement until in the denser and darker reaches below Overmind this turns out a thing of blind conflict and battle and, as it would appear, of chance survival. Creation or manifestation originally means the concretisation or devolution of the powers of Conscious Being into a play of united diversity; but on the line which ends in Matter it enters into more and more obscure forms and forces and finally the virtual eclipse of the supreme light of the Divine Consciousness. Creation as it descends' towards the Ignorance becomes an involution of the Spirit through Mind and Life into Matter; evolution is a movement backward, a return journey from Matter towards the Spirit: it is the unravelling, the gradual disclosure and deliverance of the Spirit, the ascension and revelation of the involved consciousness through a series of awakeningsMatter awakening into Life, Life awakening into Mind and Mind now seeking to awaken into something beyond the Mind, into a power of conscious Spirit.
   The apparent or actual result of the movement of Nescienceof Involutionhas been an increasing negation of the Spirit, but its hidden purpose is ultimately to embody the Spirit in Matter, to express here below in cosmic Time-Space the splendours of the timeless Reality. The material body came into existence bringing with it inevitably, as it seemed, mortality; it appeared even to be fashioned out of mortality, in order that in this very frame and field of mortality, Immortality, the eternal Spirit Consciousness which is the secret truth and reality in Time itself as well as behind it, might be established and that the Divine might be possessed, or rather, possess itself not in one unvarying mode of the static consciousness, as it does even now behind the cosmic play, but in the play itself and in the multiple mode of the terrestrial existence.
  --
   The first decisive step in Yoga is taken when one becomes conscious of the psychic being, or, looked at from the other side, when the psychic being comes forward and takes possession of the external being, begins to initiate and influence the movements of the mind and life and body and gradually free them from the ordinary round of ignorant nature. The awakening of the psychic being means, as I have said, not only a deepening and heightening of the consciousness and its release from the obscurity and limitation of the inferior Prakriti, confined to the lower threefold status, into what is behind and beyond; it means also a return of the deeper and higher consciousness upon the lower hemisphere and a consequent purification and illumination and regeneration of the latter. Finally, when the psychic being is in full self-possession and power, it can be the vehicle of the direct supramental consciousness which will then be able to act freely and absolutely for the entire transformation of the external nature, its transfiguration into a perfect body of the Truth-consciousness in a word, its divinisation.
   This then is the supreme secret, not the renunciation and annulment, but the transformation of the ordinary human nature : first of all, its psychicisation, that is to say, making it move and live and be in communion and identification with the light of the psychic being, and, secondly, through the soul and the ensouled mind and life and body, to open out into the supramental consciousness and let it come down here below and work and achieve.

01.02 - Sri Aurobindo - Ahana and Other Poems, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Could limit His perfection, peace nor storm.
   He is, we cannot say; for Nothing too
  --
   And what an amount of tenderness he has poured into his little poem on childhood, a perfect piece of chiselled crystal, pure and translucent and gleaming with the clear lines of a summer sky:
   O thou golden image,

01.02 - The Creative Soul, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The cosmic soul is true. But that truth is borne out, effectuated only by the truth of the individual soul. When the individual soul becomes itself fully and integrally, by that very fact it becomes also the cosmic soul. The individuals are the channels through which flows the Universal and the Infinite in its multiple emphasis. Each is a particular figure, aspectBhava, a particular angle of vision of All. The vision is entire and the figure perfect if it is not refracted by the lower and denser parts of our being. And for that the individual must first come to itself and shine in its opal clarity and translucency.
   Not to do what others do, but what your soul impels you to do. Not to be others but your own self. Not to be anything but the very cosmic and infinite divinity of your soul. Therein lies your highest freedom and perfect delight. And there you are supremely creative. Each soul has a consortPrakriti, Naturewhich it creates out of its own rib. And in this field of infinite creativity the soul lives, moves and has its being.
   ***

01.02 - The Issue, #Savitri, #Sri Aurobindo, #Integral Yoga
  Well might he find in her his perfect shrine.
  3.29

01.02 - The Object of the Integral Yoga, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  Matter. Our object is not to remove all "limitations" on the expansion of the ego or to give a free field and make unlimited room for the fulfilment of the ideas of the human mind or the desires of the ego-centred life-force. None of us are here to "do as we like", or to create a world in which we shall at last be able to do as we like; we are here to do what the Divine wills and to create a world in which the Divine Will can manifest its truth no longer deformed by human ignorance or perverted and mistranslated by vital desire. The work which the sadhak of the supramental Yoga has to do is not his own work for which he can lay down his own conditions, but the work of the Divine which he has to do according to the conditions laid down by the Divine. Our Yoga is not for our own sake but for the sake of the Divine. It is not our own personal manifestation that we are to seek, the manifestation of the individual ego freed from all bounds and from all bonds, but the manifestation of the Divine. Of that manifestation our own spiritual liberation, perfection, fullness is to be a result and a part, but not in any egoistic sense or for any ego-centred or self-seeking purpose.
  This liberation, perfection, fullness too must not be pursued for our own sake, but for the sake of the Divine.
  This Yoga demands a total dedication of the life to the aspiration for the discovery and embodiment of the Divine Truth and to nothing else whatever. To divide your life between the Divine and some outward aim and activity that has nothing to do with the search for the Truth is inadmissible. The least thing of that kind would make success in the Yoga impossible.

01.03 - Mystic Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   But first let us go to the fans et origo, be acquainted with the very genuine article in its purity and perfection, in its essential simplicity. I do not know of any other ideal exemplar than the Upanishad. Thus,
   There the sun shines not and the moon has no
  --
   This, I say, is something different from the religious and even from the mystic. It is away from the merely religious, because it is naked of the vesture of humanity (in spite of a human face that masks it at times) ; it is something more than the merely mystic, for it does not stop being a signpost or an indication to the Beyond, but is itself the presence and embodiment of the Beyond. The mystic gives us, we can say, the magic of the Infinite; what I term the spiritual, the spiritual proper, gives in addition the logic of the Infinite. At least this is what distinguishes modern spiritual consciousness from the ancient, that is, Upanishadic spiritual consciousness. The Upanishad gives expression to the spiritual consciousness in its original and pristine purity and perfection, in its essential simplicity. It did not buttress itself with any logic. It is the record of fundamental experiences and there was no question of any logical exposition. But, as I have said, the modern mind requires and demands a logical element in its perceptions and presentations. Also it must needs be a different kind of logic that can satisfy and satisfy wholly the deeper and subtler movements of a modern consciousness. For the philosophical poet of an earlier age, when he had recourse to logic, it was the logic of the finite that always gave him the frame, unless he threw the whole thing overboard and leaped straight into the occult, the illogical and the a logical, like Blake, for instance. Let me illustrate and compare a little. When the older poet explains indriyani hayan ahuh, it is an allegory he resorts to, it is the logic of the finite he marshals to point to the infinite and the beyond. The stress of reason is apparent and effective too, but the pattern is what we are normally familiar with the movement, we can say, is almost Aristotelian in its rigour. Now let us turn to the following:
   Our life is a holocaust of the Supreme. ||26.15||

01.03 - Rationalism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   What is Reason, the faculty that is said to be the proud privilege of man, the sovereign instrument he alone possesses for the purpose of knowing? What is the value of knowledge that Reason gives? For it is the manner of knowing, the particular faculty or instrument by which we know, that determines the nature and content of knowledge. Reason is the collecting of available sense-perceptions and a certain mode of working upon them. It has three component elements that have been defined as observation, classification and deduction. Now, the very composition of Reason shows that it cannot be a perfect instrument of knowledge; the limitations are the inherent limitations of the component elements. As regards observation there is a two-fold limitation. First, observation is a relative term and variable quantity. One observes through the prism of one's own observing faculty, through the bias of one's own personality and no two persons can have absolutely the same manner of observation. So Science has recognised the necessity of personal equation and has created an imaginary observer, a "mean man" as the standard of reference. And this already takes us far away from the truth, from the reality. Secondly, observation is limited by its scope. All the facts of the world, all sense-perceptions possible and actual cannot be included within any observation however large, however collective it may be. We have to go always upon a limited amount of data, we are able to construct only a partial and sketchy view of the surface of existence. And then it is these few and doubtful facts that Reason seeks to arrange and classify. That classification may hold good for certain immediate ends, for a temporary understanding of the world and its forces, either in order to satisfy our curiosity or to gain some practical utility. For when we want to consider the world only in its immediate relation to us, a few and even doubtful facts are sufficient the more immediate the relation, the more immaterial the doubtfulness and insufficiency of facts. We may quite confidently go a step in darkness, but to walk a mile we do require light and certainty. Our scientific classification has a background of uncertainty, if not, of falsity; and our deduction also, even while correct within a very narrow range of space and time, cannot escape the fundamental vices of observation and classification upon which it is based.
   It might be said, however, that the guarantee or sanction of Reason does not lie in the extent of its application, nor can its subjective nature (or ego-centric predication, as philosophers would term it) vitiate the validity of its conclusions. There is, in fact, an inherent unity and harmony between Reason and Reality. If we know a little of Reality, we know the whole; if we know the subjective, we know also the objective. As in the part, so in the whole; as it is within, so it is without. If you say that I will die, you need not wait for my actual death to have the proof of your statement. The generalising power inherent in Reason is the guarantee of the certitude to which it leads. Reason is valid, as it does not betray us. If it were such as anti-intellectuals make it out to be, we would be making nothing but false steps, would always remain entangled in contradictions. The very success of Reason is proof of its being a reliable and perfect instrument for the knowledge of Truth and Reality. It is beside the mark to prove otherwise, simply by analysing the nature of Reason and showing the fundamental deficiencies of that nature. It is rather to the credit of Reason that being as it is, it is none the less a successful and trustworthy agent.
   Now the question is, does Reason never fail? Is it such a perfect instrument as intellectualists think it to be? There is ground for serious misgivings. Reason says, for example, that the earth revolves round the sun: and reason, it is argued, is right, for we see that all the facts are conformableto it, even facts that were hitherto unknown and are now coming into our ken. But the difficulty is that Reason did not say that always in the past and may not say that always in the future. The old astronomers could explain the universe by holding quite a contrary theory and could fit into it all their astronomical data. A future scientist may come and explain the matter in quite a different way from either. It is only a choice of workable theories that Reason seems to offer; we do not know the fact itself, apart perhaps from exactly the amount that immediate sense-perception gives to each of us. Or again, if we take an example of another category, we may ask, does God exist? A candid Rationalist would say that he does not know although he has his own opinion about the matter. Evidently, Reason cannot solve all the problems that it meets; it can judge only truths that are of a certain type.
   It may be answered that Reason is a faculty which gives us progressive knowledge of the reality, but as a knowing instrument it is perfect, at least it is the only instrument at our disposal; even if it gives a false, incomplete or blurred image of the reality, it has the means and capacity of correcting and completing itself. It offers theories, no doubt; but what are theories? They are simply the gradually increasing adaptation of the knowing subject to the object to be known, the evolving revelation of reality to our perception of it. Reason is the power which carries on that process of adaptation and revelation; we can safely rely upon Reason and trust It to carry on its work with increasing success.
   But in knowledge it is precisely finality that we seek for and no mere progressive, asymptotic, rapprochement ad infinitum. No less than the Practical Reason, the Theoretical Reason also demands a categorical imperative, a clean affirmation or denial. If Reason cannot do that, it must be regarded as inefficient. It is poor consolation to man that Reason is gradually finding out the truth or that it is trying to grapple with the problems of God, Soul and Immortality and will one day pronounce its verdict. Whether we have or have not any other instrument of knowledge is a different question altogether. But in the meanwhile Reason stands condemned by the evidence of its own limitation.

01.03 - Sri Aurobindo and his School, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   And, properly speaking, it is not at all a school, least of all a mere school of thought, that is growing round Sri Aurobindo. It is rather the nucleus of a new life that is to come. Quite naturally it has almost insignificant proportions at present to the outward eye, for the work is still of the nature of experiment and trial in very restricted limits, something in the nature of what is done in a laboratory when a new power has been discovered, but has still to be perfectly formulated in its process. And it is quite a mistake to suppose that there is a vigorous propaganda carried on in its behalf or that there is a large demand for recruits. Only the few, who possess the call within and are impelled by the spirit of the future, have a chance of serving this high attempt and great realisation and standing among its first instruments and pioneer workers.
   ***

01.03 - The Yoga of the King - The Yoga of the Souls Release, #Savitri, #Sri Aurobindo, #Integral Yoga
  He saw the perfect in their starry homes
  Wearing the glory of a deathless form,
  --
  Seeking its own perfect form in souls and things.
  Life kept no more a dull and meaningless shape.

01.04 - Motives for Seeking the Divine, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  - one may regard the Supreme not as the Divine but as one's highest Self and seek fulfilment of one's being in that highest Self; but one need not envisage it as a self of bliss, ecstasy, Ananda - one may envisage it as a self of freedom, vastness, knowledge, tranquillity, strength, calm, perfection - perhaps too calm for a ripple of anything so disturbing as joy to enter. So even if it is for something to be gained that one approaches the Divine, it is not a fact that one can approach Him or seek union only for the sake of Ananda and nothing else.
  That involves something which throws all your reasoning out of gear. For these are aspects of the Divine Nature, powers of it, states of his being, - but the Divine Himself is something absolute, someone self-existent, not limited by his aspects, - wonderful and ineffable, not existing by them, but they existing because of him. It follows that if he attracts by his aspects, all the more he can attract by his very absolute selfness which is sweeter, mightier, profounder than any aspect. His peace, rapture, light, freedom, beauty are marvellous and ineffable, because he is himself magically, mysteriously, transcendently marvellous and ineffable. He can then be sought after for his wonderful and ineffable self and not only for the sake of one aspect or another of him. The only thing needed for that is, first, to arrive at a point when the psychic being feels this pull of the Divine in himself and, secondly, to arrive at the point when the mind, vital and each thing else begins to feel too that that was what it was wanting and the surface hunt after Ananda or what else was only an excuse for drawing the nature towards that supreme magnet.

01.04 - The Intuition of the Age, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   This then is the mantra of the new ageLife with Intuition as its guide and not Reason and mechanical efficiency, not Man but Superman. The right mantra has been found, the principle itself is irreproachable. But the interpretation, the application, does not seem to have been always happy. For, Nietzsche's conception of the Superman is full of obvious lacunae. If we have so long been adoring the intellectual man, Nietzsche asks us, on the other hand, to deify the vital man. According to him the superman is he who has (1) the supreme sense of the ego, (2) the sovereign will to power and (3) who lives dangerously. All this means an Asura, that is to say, one who has, it may be, dominion over his animal and vital impulsions in order, of course, that he may best gratify them but who has not purified them. Purification does not necessarily mean, annihilation but it does mean sublimation and transformation. So if you have to transcend man, you have to transcend egoism also. For a conscious egoism is the very characteristic of man and by increasing your sense of egoism you do not supersede man but simply aggrandise your humanity, fashion it on a larger, a titanic scale. And then the will to power is not the only will that requires fulfilment, there is also the will to knowledge and the will to love. In man these three fundamental constitutive elements coexist, although they do it, more often than not, at the expense of each other and in a state of continual disharmony. The superman, if he is to be the man "who has surmounted himself", must embody a poise of being in which all the three find a fusion and harmonya perfect synthesis. Again, to live dangerously may be heroic, but it is not divine. To live dangerously means to have eternal opponents, that is to say, to live ever on the same level with the forces you want to dominate. To have the sense that one has to fight and control means that one is not as yet the sovereign lord, for one has to strive and strain and attain. The supreme lord is he who is perfectly equanimous with himself and with the world. He has not to batter things into a shape in order to create. He creates means, he manifests. He wills and he achieves"God said 'let there be light' and there was light."
   As a matter of fact, the superman is not, as Nietzsche thinks him to be, the highest embodiment of the biological force of Nature, not even as modified and refined by the aesthetic and aristocratic virtues of which the higher reaches of humanity seem capable. For that is after all humanity only accentuated in certain other fundamentally human modes of existence. It does not carry far enough the process of surmounting. In reality it is not a surmounting but a new channelling. Instead of the ethical and intellectual man, we get the vital and aesthetic man. It may be a change but not a transfiguration.

01.04 - The Poetry in the Making, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   I said that the supreme artist is superconscious: his consciousness withdraws from the normal mental consciousness and becomes awake and alive in another order of consciousness. To that superior consciousness the artist's mentalityhis ideas and dispositions, his judgments and valuations and acquisitions, in other words, his normal psychological make-upserves as a channel, an instrument, a medium for transcription. Now, there are two stages, or rather two lines of activity in the processus, for they may be overlapping and practically simultaneous. First, there is the withdrawal and the in-gathering of consciousness and then its reappearance into expression. The consciousness retires into a secret or subtle worldWords-worth's "recollected in tranquillity"and comes back with the riches gathered or transmuted there. But the purity of the gold thus garnered and stalled in the artistry of words and sounds or lines and colours depends altogether upon the purity of the channel through which it has to pass. The mental vehicle receives and records and it can do so to perfection if it is perfectly in tune with what it has to receive and record; otherwise the transcription becomes mixed and blurred, a faint or confused echo, a poor show. The supreme creators are precisely those in whom the receptacle, the instrumental faculties offer the least resistance and record with absolute fidelity the experiences of the over or inner consciousness. In Shakespeare, in Homer, in Valmiki the inflatus of the secret consciousness, the inspiration, as it is usually termed, bears down, sweeps away all obscurity or contrariety in the recording mentality, suffuses it with its own glow and puissance, indeed resolves it into its own substance, as it were. And the difference between the two, the secret norm and the recording form, determines the scale of the artist's creative value. It happens often that the obstruction of a too critically observant and self-conscious brain-mind successfully blocks up the flow of something supremely beautiful that wanted to come down and waited for an opportunity.
   Artists themselves, almost invariably, speak of their inspiration: they look upon themselves more or less as mere instruments of something or some Power that is beyond them, beyond their normal consciousness attached to the brain-mind, that controls them and which they cannot control. This perception has been given shape in myths and legends. Goddess Saraswati or the Muses are, however, for them not a mere metaphor but concrete realities. To what extent a poet may feel himself to be a mere passive, almost inanimate, instrumentnothing more than a mirror or a sensitive photographic plateis illustrated in the famous case of Coleridge. His Kubla Khan, as is well known, he heard in sleep and it was a long poem very distinctly recited to him, but when he woke up and wanted to write it down he could remember only the opening lines, the rest having gone completely out of his memory; in other words, the poem was ready-composed somewhere else, but the transmitting or recording instrument was faulty and failed him. Indeed, it is a common experience to hear in sleep verses or musical tunes and what seem then to be very beautiful things, but which leave no trace on the brain and are not recalled in memory.
   Still, it must be noted that Coleridge is a rare example, for the recording apparatus is not usually so faithful but puts up its own formations that disturb and alter the perfection of the original. The passivity or neutrality of the intermediary is relative, and there are infinite grades of it. Even when the larger waves that play in it in the normal waking state are quieted down, smaller ripples of unconscious or half-conscious habitual formations are thrown up and they are sufficient to cause the scattering and dispersal of the pure light from above.
   The absolute passivity is attainable, perhaps, only by the Yogi. And in this sense the supreme poet is a Yogi, for in his consciousness the higher, deeper, subtler or other modes of experiences pass through and are recorded with the minimum aberration or diffraction.
   But the Yogi is a wholly conscious being; a perfect Yogi is he who possesses a conscious and willed control over his instruments, he silences them, as and when he likes, and makes them convey and express with as little deviation as possible truths and realities from the Beyond. Now the question is, is it possible for the poet also to do something like that, to consciously create and not to be a mere unconscious or helpless channel? Conscious artistry, as we have said, means to be conscious on two levels of consciousness at the same time, to be at home in both equally and simultaneously. The general experience, however, is that of "one at a time": if the artist dwells more in the one, the other retires into the background to the same measure. If he is in the over-consciousness, he is only half-conscious in his brain consciousness, or even not conscious at allhe does not know how he has created, the sources or process of his creative activity, he is quite oblivious of them" gone through them all as if per saltum. Such seems to have been the case with the primitives, as they are called, the elemental poetsShakespeare and Homer and Valmiki. In some others, who come very near to them in poetic genius, yet not quite on a par, the instrumental intelligence is strong and active, it helps in its own way but in helping circumscribes and limits the original impulsion. The art here becomes consciously artistic, but loses something of the initial freshness and spontaneity: it gains in correctness, polish and elegance and has now a style in lieu of Nature's own naturalness. I am thinking of Virgil and Milton and Kalidasa. Dante's place is perhaps somewhere in between. Lower in the rung where the mental medium occupies a still more preponderant place we have intellectual poetry, poetry of the later classical age whose representatives are Pope and Dryden. We can go farther down and land in the domain of versificationalthough here, too, there can be a good amount of beauty in shape of ingenuity, cleverness and conceit: Voltaire and Delille are of this order in French poetry.
   The three or four major orders I speak of in reference to conscious artistry are exampled characteristically in the history of the evolution of Greek poetry. It must be remembered, however, at the very outset that the Greeks as a race were nothing if not rational and intellectual. It was an element of strong self-consciousness that they brought into human culture that was their special gift. Leaving out of account Homer who was, as I said, a primitive, their classical age began with Aeschylus who was the first and the most spontaneous and intuitive of the Great Three. Sophocles, who comes next, is more balanced and self-controlled and pregnant with a reasoned thought-content clothed in polished phrasing. We feel here that the artist knew what he was about and was exercising a conscious control over his instruments and materials, unlike his predecessor who seemed to be completely carried away by the onrush of the poetic enthousiasmos. Sophocles, in spite of his artistic perfection or perhaps because of it, appears to be just a little, one remove, away from the purity of the central inspiration there is a veil, although a thin transparent veil, yet a veil between which intervenes. With the third of the Brotherhood, Euripides, we slide lower downwe arrive at a predominantly mental transcription of an experience or inner conception; but something of the major breath continues, an aura, a rhythm that maintains the inner contact and thus saves the poetry. In a subsequent age, in Theocritus, for example, poetry became truly very much 'sicklied o'er with the pale cast of thought', so much of virtuosity and precocity entered into it; in other words, the poet then was an excessively self-conscious artist. That seems to be the general trend of all literature.
   But should there be an inherent incompatibility between spontaneous creation and self-consciousness? As we have seen, a harmony and fusion can and do happen of the superconscious and the normally conscious in the Yogi. Likewise, an artist also can be wakeful and transparent enough so that he is conscious on both the levels simultaneouslyabove, he is conscious of the source and origin of his inspiration, and on the level plain he is conscious of the working of the instrument, how the vehicle transcribes and embodies what comes from elsewhere. The poet's consciousness becomes then divalent as it werethere is a sense of absolute passivity in respect of the receiving apparatus and coupled and immisced with it there is also the sense of dynamism, of conscious agency as in his secret being he is the master of his apparatus and one with the Inspirerin other words, the poet is both a seer (kavih) and a creator or doer (poits).
  --
   That is what is wanted at present in the artistic world the true inspiration, the breath from higher altitudes. And here comes the role of the mystic, the Yogi. The sense of evolution, the march of human consciousness demands and prophesies that the future poet has to be a mysticin him will be fulfilled the travail of man's conscious working. The self-conscious craftsman, the tireless experimenter with his adventurous analytic mind has sharpened his instrument, made it supple and elastic, tempered, refined and enriched it; that is comparable to what we call the aspiration or call from below. Now the Grace must descend and fulfil. And when one rises into this higher consciousness beyond the brain and mind, when one lives there habitually, one knows the why and the how of things, one becomes a perfectly conscious operator and still retains all spontaneity and freshness and wonder and magic that are usually associated with inconscience and irreflection. As there is a spontaneity of instinct, there is likewise also a spontaneity of vision: a child is spontaneous in its movements, even so a seer. Not only so, the higher spontaneity is more spontaneous, for the higher consciousness means not only awareness but the free and untrammelled activity and expression of the truth and reality it is.
   Genius had to be generally more or less unconscious in the past, because the instrument was not ready, was clogged as it were with its own lower grade movements; the higher inspiration had very often to bypass it, or rob it of its serviceable materials without its knowledge, in an almost clandestine way. Wherever it was awake and vigilant, we have seen it causing a diminution in the poetic potential. And yet even so, it was being prepared for a greater role, a higher destiny it is to fulfil in the future. A conscious and full participation of a refined and transparent and enriched instrument in the delivery of superconscious truth and beauty will surely mean not only a new but the very acme of aesthetic creation. We thus foresee the age of spiritual art in which the sense of creative beauty in man will find its culmination. Such an art was only an exception, something secondary or even tertiary, kept in the background, suggested here and there as a novel strain, called "mystic" to express its unfamiliar nature-unless, of course, it was openly and obviously scriptural and religious.

01.04 - The Secret Knowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
  The pure perfection her marred nature needs,
  A breath of Godhead on her stone and mire.
  --
  Reconstitute the perfect word, unite
  The Alpha and the Omega in one sound;
  --
   The Absolute, the perfect, the Alone
  Has called out of the Silence his mute Force
  --
  The Absolute, the perfect, the Alone
  Has entered with his silence into space:
  --
  The Absolute, the perfect, the Immune,
  One who is in us as our secret self,
  --
  An unattained perfection calls to him
  From distant boundaries in the Unseen:

01.05 - The Nietzschean Antichrist, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   This is the Nietzsche we all know. But there is another aspect of his which the world has yet been slow to recognise. For, at bottom, Nietzsche is not all storm and fury. If his Superman is a Destroying Angel, he is none the less an angel. If he is endowed with a supreme sense of strength and power, there is also secreted in the core of his heart a sense of the beautiful that illumines his somewhat sombre aspect. For although Nietzsche is by birth a Slavo-Teuton, by culture and education he is pre-eminently Hellenic. His earliest works are on the subject of Greek tragedy and form what he describes as an "Apollonian dream." And to this dream, to this Greek aesthetic sense more than to any thing else he sacrifices justice and pity and charity. To him the weak and the miserable, the sick and the maimed are a sort of blot, a kind of ulcer on the beautiful face of humanity. The herd that wallow in suffering and relish suffering disfigure the aspect of the world and should therefore be relentlessly mowed out of existence. By being pitiful to them we give our tacit assent to their persistence. And it is precisely because of this that Nietzsche has a horror of Christianity. For compassion gives indulgence to all the ugliness of the world and thus renders that ugliness a necessary and indispensable element of existence. To protect the weak, to sympathise with the lowly brings about more of weakness and more of lowliness. Nietzsche has an aristocratic taste par excellencewhat he aims at is health and vigour and beauty. But above all it is an aristocracy of the spirit, an aristocracy endowed with all the richness and beauty of the soul that Nietzsche wants to establish. The beggar of the street is the symbol of ugliness, of the poverty of the spirit. And the so-called aristocrat, die millionaire of today is as poor and ugly as any helpless leper. The soul of either of them is made of the same dirty, sickly stuff. The tattered rags, the crouching heart, the effeminate nerve, the unenlightened soul are the standing ugliness of the world and they have no place in the ideal, the perfect humanity. Humanity, according to Nietzsche, is made in order to be beautiful, to conceive the beautiful, to create the beautiful. Nietzsche's Superman has its perfect image in a Grecian statue of Zeus cut out in white marble-Olympian grandeur shedding in every lineament Apollonian beauty and Dionysian vigour.
   The real secret of Nietzsche's philosophy is not an adoration of brute force, of blind irrational joy in fighting and killing. Far from it, Nietzsche has no kinship with Treitschke or Bernhard. What Nietzsche wanted was a world purged of littleness and ugliness, a humanity, not of saints, perhaps, but of heroes, lofty in their ideal, great in their achievement, majestic in their empirea race of titanic gods breathing the glory of heaven itself.

01.05 - The Yoga of the King - The Yoga of the Spirits Freedom and Greatness, #Savitri, #Sri Aurobindo, #Integral Yoga
  There is no perfect answer to our hopes;
  There are blind voiceless doors that have no key;
  --
  The perfect rhythm now only sometimes dreamed
  An answer brought to the torn earth's hungry need

01.06 - On Communism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Now, what such an uncompromising individualism fails to recognise is that individuality and ego are not the same thing, that the individual may have his individuality intact and entire and yet sacrifice his ego, that the soul of man is a much greater thing than his vital being. It is simply ignoring the fact and denying the truth to say that man is only a fighting animal and not a loving god, that the self within the individual realises itself only through competition and not co-operation. It is an error to conceive of society as a mere parallelogram of forces, to suppose that it has risen simply out of the struggle of individual interests and continues to remain by that struggle. Struggle is only one aspect of the thing, a particular form at a particular stage, a temporary manifestation due to a particular system and a particular habit and training. It would be nearer the truth to say that society came into being with the demand of the individual soul to unite with the individual soul, with the stress of an Over-soul to express itself in a multitude of forms, diverse yet linked together and organised in perfect harmony. Only, the stress for union manifested itself first on the material plane as struggle: but this is meant to be corrected and transcended and is being continually corrected and transcended by a secret harmony, a real commonality and brotherhood and unity. The individual is not so self-centred as the individualists make him to be, his individuality has a much vaster orbit and fulfils itself only by fulfilling others. The scientists have begun to discover other instincts in man than those of struggle and competition; they now place at the origin of social grouping an instinct which they name the herd-instinct: but this is only a formulation in lower terms, a translation on the vital plane of a higher truth and reality the fundamental oneness and accord of individuals and their spiritual impulsion to unite.
   However, individualism has given us a truth and a formula which collectivism ignored. Self-determination is a thing which has come to stay. Each and every individual is free, absolutely free and shall freely follow his own line of growth and development and fulfilment. No extraneous power shall choose and fix what is good or evil for him, nor coerce and exploit him for its own benefit. But that does not necessarily mean that collectivism has no truth in it; collectivism also, as much as individualism, has a lesson for us and we should see whether we can harmonise the two. Collectivism signifies that the individual should not look to himself alone, should not be shut up in his freedom but expand himself and envelop others in a wider freedom, see other creatures in himself and himself in other creatures, as the Gita says. Collectivism demands that the individual need not and should not exhaust himself entirely in securing and enjoying his personal freedom, but that he can and should work for the salvation of others; the truth it upholds is this that the individual is from a certain point of view only a part of the group and by ignoring the latter it ignores itself in the end.
  --
   If society, that is to say, community, be the fieldkshetra for the individual to live, move and have its being, then we must begin at the very outset with the community itself, at least, with a nucleus that will go to form such a thing. The fear that the untimely grouping together of immature souls may crush out individuality and dig its own grave has, no doubt, sufficient justification behind it to deter one from the attempt; but neither can we be certain that souls nursed and nourished in solitary cells, absolutely apart from any mellowing and broadening influence of the outside world will ever reach to that stage of perfect maturity when they will suddenly and spontaneously break open their cells and recognise in one another the communal brother-self.
   As a matter of fact, the individual is not and cannot be such an isolated thing as our egoistic sense would like to have it. The sharp angularities of the individual are being, at every moment, chastened by the very primary conditions of life; and to fail to recognise this is the blindest form of ignorance. It is no easy task to draw exactly the line of distinction between our individual being and our social or communal being. In actual life they are so blended together that in trying to extricate them from each other, we but tear and lacerate them both. The highest wisdom is to take the two together as they are, and by a gradual purifying processboth internal and external, internal in thought and knowledge and will, external in life and actionrestore them to their respective truth and lawSatyam and Ritam.

01.06 - Vivekananda, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   "Man is higher than all animals, than all angels: none is greater than man. Even the Devas will have to come down again and attain to salvation though a human body. Man alone attains to perfection, not even the Devas." Indeed, men are gods upon earth, come down here below to perfect themselves and perfect the worldonly, they have to be conscious of themselves. They do not know what they are, they have to be actually and sovereignly what they are really and potentially. This then is the life-work of everyone:
   "First, let us be Gods, and then help others to be Gods.
  --
   perfected humanity:
   "Manifest the divinity within you, and everything will be

01.07 - Blaise Pascal (1623-1662), #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Vivekananda Walter Hilton: The Scale of perfection
   Other Authors Nolini Kanta Gupta Poets and MysticsBlaise Pascal (1623-1662)
  --
   About doubt, Pascal says that the perfect doubter, the Pyrrhonian as he is called, is a fiction. Pascal asks:
   "What will men do in such a state? Will he doubt everything?... Will he doubt whether he doubts ? Will he doubt whether he exists?. . . In fact there has never been a perfectly effective Pyrrhonian."6
   The process of conversion of the doubting mind, of the dry intellectual reason as propounded and perhaps practised by Pascal is also a characteristic mark of his nature and genius. It is explained in his famous letter on "bet" or "game of chance" (Le Pari). Here is how he puts the issue to the doubting mind (I am giving the substance, not his words): let us say then that in the world we are playing a game of chance. How do the chances stand? What are the gains and losses if God does not exist? What 'are the gains and losses if God does exist? If God exists, by accepting and reaching him what do we gain? All that man cares forhappiness, felicity. And what do we lose? We lose the world of misery. If, on the other 'hand, God does not exist, by believing him to exist, we lose nothing, we are not more miserable than what we are. If, however, God exists and we do not believe him, we gain this world of misery but we lose all that is worth having. Thus Pascal concludes that even from the standpoint of mere gain and loss, belief in God is more advantageous than unbelief. This is how he applied to metaphysics the mathematics of probability.
   One is not sure if such reasoning is convincing to the intellect; but perhaps it is a necessary stage in conversion. At least we can conclude that Pascal had to pass through such a stage; and it indicates the difficulty his brain had to undergo, the tension or even the torture he made it pass through. It is true, from Reason Pascal went over to Faith, even while giving Reason its due. Still it seems the two were not perfectly synthetised or fused in him. There was a gap between that was not thoroughly bridged. Pascal did not possess the higher, intuitive, luminous mind that mediates successfully between the physical discursive ratiocinative brain-mind and the vision of faith: it is because deep in his consciousness there lay this chasm. Indeed,Pascal's abyss (l' abme de Pascal) is a well-known legend. Pascal, it appears, used to have very often the vision of an abyss about to open before him and he shuddered at the prospect of falling into it. It seems to us to be an experience of the Infinity the Infinity to which he was so much attracted and of which he wrote so beautifully (L'infiniment grand et l'infiniment petit)but into which he could not evidently jump overboard unreservedly. This produced a dichotomy, a lack of integration of personality, Jung would say. Pascal's brain was cold, firm, almost rigid; his heart was volcanic, the faith he had was a fire: it lacked something of the pure light and burned with a lurid glare.
   And the reason is his metaphysics. It is the Jansenist conception of God and human nature that inspired and coloured all his experience and consciousness. According to it, as according to the Calvinist conception, man is a corrupt being, corroded to the core, original sin has branded his very soul. Only Grace saves him and releases him. The order of sin and the order of Grace are distinct and disparate worlds and yet they complement each other and need each other. Greatness and misery are intertwined, united, unified with each other in him. Here is an echo of the Manichean position which also involves an abyss. But even then God's grace is not a free agent, as Jesuits declare; there is a predestination that guides and controls it. This was one of the main subjects he treated in his famous open letters (Les Provinciales) that brought him renown almost overnight. Eternal hell is a possible prospect that faces the Jansenist. That was why a Night always over-shadowed the Day in Pascal's soul.
  --
   Vivekananda Walter Hilton: The Scale of perfection

01.08 - Walter Hilton: The Scale of Perfection, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  object:01.08 - Walter Hilton: The Scale of perfection
  author class:Nolini Kanta Gupta
  --
   Other Authors Nolini Kanta Gupta Poets and MysticsWalter Hilton: The Scale of perfection
   Walter Hilton: The Scale of perfection
   From the twentieth century back to the fourteenth is a far cry: a far cry indeed from the modern scientific illumination to mediaeval superstition, from logical positivists and mathematical rationalists to visionary mystics, from Russell and Huxley to Ruysbroeck and Hilton. The mystic lore, the Holy Writ, the mediaeval sage says, echoing almost the very words of the Eastern Masters, "may not be got by study nor through man's travail only, but principally by the grace of the Holy Ghost." As for the men living and moving in the worldly way, there are "so mickle din and crying in their heart and vain thoughts and fleshly desires" that it is impossible for them to listen or understand the still small voice. It is the pure soul touched by the Grace that alone "seeth soothfastness of Holy Writ wonderly shewed and opened, above study and travail and reason of man's kindly (i.e. natural) wit."
  --
   Here is the Augustinian mantra taken as the motto of The Scale of perfection: We ascend the ascending grades in our heart and we sing the song of ascension1. The journey's end is heavenly Jerusalem, the House of the Lord. The steps of this inner ascension are easily visible, not surely to the outer eye of the sense-burdened man, but to the "ghostly seeing" of the aspirant which is hazy in the beginning but slowly clears as he advances. The first step is the withdrawal from the outer senses and looking and seeing within. "Turn home again in thyself, and hold thee within and beg no more without." The immediate result is a darkness and a restless darknessit is a painful night. The outer objects of attraction and interest have been discarded, but the inner attachments and passions surge there still. If, however, one continues and persists, refuses to be drawn out, the turmoil settles down and the darkness begins to thin and wear away. One must not lose heart, one must have patience and perseverance. So when the outward world is no more-there and its call also no longer awakes any echo in us, then comes the stage of "restful darkness" or "light-some darkness". But it is still the dark Night of the soul. The outer light is gone and the inner light is not yet visible: the night, the desert, the great Nought, stretches between these two lights. But the true seeker goes through and comes out of the tunnel. And there is happiness at the end. "The seeking is travaillous, but the finding is blissful." When one steps out of the Night, enters into the deepest layer of the being, one stands face to face to one's soul, the very image of God, the perfect God-man, the Christ within. That is the third degree of our inner ascension, the entry into the deepest, purest and happiest statein which one becomes what he truly is; one finds the Christ there and dwells in love and union with him. But there is still a further step to take, and that is real ascension. For till now it has been a going within, from the outward to the inner and the inmost; now one has to go upward, transcend. Within the body, in life, however deep you may go, even if you find your soul and your union with Jesus whose tabernacle is your soul, still there is bound to remain a shadow of the sinful prison-house; the perfect bliss and purity without any earthly taint, the completeness and the crowning of the purgation and transfiguration can come only when you go beyond, leaving altogether the earthly form and worldly vesture and soar into Heaven itself and be in the company of the Trinity. "Into myself, and after... above myself by overpassing only into Him." At the same time it is pointed out, this mediaeval mystic has the common sense to see that the going in and going above of which one speaks must not be understood in a literal way, it is a figure of speech. The movement of the mystic is psychological"ghostly", it is saidnot physical or carnal.
   This spiritual march or progress can also be described as a growing into the likeness of the Lord. His true self, his own image is implanted within us; he is there in the profoundest depth of our being as Jesus, our beloved and our soul rests in him in utmost bliss. We are aware neither of Jesus nor of his spouse, our soul, because of the obsession of the flesh, the turmoil raised by the senses, the blindness of pride and egoism. All that constitutes the first or old Adam, the image of Nought, the body of death which means at bottom the "false misruled love in to thyself." This self-love is the mother of sin, is sin itself. What it has to be replaced by is charity that is the true meaning of Christian charity, forgetfulness of self. "What is sin but a wanting and a forbearing of God." And the whole task, the discipline consists in "the shaping of Christ in you, the casting of sin through Christ." Who then is Christ, what is he? This knowledge you get as you advance from your sense-bound perception towards the inner and inmost seeing. As your outer nature gets purified, you approach gradually your soul, the scales fall off from your eyes too and you have the knowledge and "ghostly vision." Here too there are three degrees; first, you start with faith the senses can do nothing better than have faith; next, you rise to imagination which gives a sort of indirect touch or inkling of the truth; finally, you have the "understanding", the direct vision. "If he first trow it, he shall afterwards through grace feel it, and finally understand it."
  --
   The characteristic then of the path is a one-pointed concentration. Great stress is laid upon "oneliness", "onedness":that is to say, a perfect and complete withdrawal from the outside and the world; an unmixed solitude is required for the true experience and realisation to come. "A full forsaking in will of the soul for the love of Him, and a living of the heart to Him. This asks He, for this gave He." The rigorous exclusion, the uncompromising asceticism, the voluntary self-torture, the cruel dark night and the arid desert are necessary conditions that lead to the "onlyness of soul", what another prophet (Isaiah, XXIV, 16) describes as "My privity to me". In that secreted solitude, the "onlistead"the graphic language of the author calls itis found "that dignity and that ghostly fairness which a soul had by kind and shall have by grace." The utter beauty of the soul and its absolute love for her deity within her (which has the fair name of Jhesu), the exclusive concentration of the whole of the being upon one point, the divine core, the manifest Grace of God, justifies the annihilation of the world and life's manifold existence. Indeed, the image of the Beloved is always within, from the beginning to the end. It is that that keeps one up in the terrible struggle with one's nature and the world. The image depends upon the consciousness which we have at the moment, that is to say, upon the stage or the degree we have ascended to. At the outset, when we can only look through the senses, when the flesh is our master, we give the image a crude form and character; but even that helps. Gradually, as we rise, with the clearing of our nature, the image too slowly regains its original and true shape. Finally, in the inmost soul we find Jesus as he truly is: "an unchangeable being, a sovereign might, a sovereign soothfastness, sovereign goodness, a blessed life and endless bliss." Does not the Gita too say: "As one approaches Me, so do I appear to him."Ye yath mm prapadyante.
   Indeed, it would be interesting to compare and contrast the Eastern and Western approach to Divine Love, the Christian and the Vaishnava, for example. Indian spirituality, whatever its outer form or credal formulation, has always a background of utter unity. This unity, again, is threefold or triune and is expressed in those great Upanishadic phrases,mahvkyas,(1) the transcendental unity: the One alone exists, there is nothing else than theOneekamevdvityam; (2) the cosmic unity: all existence is one, whatever exists is that One, thereare no separate existences:sarvam khalvidam brahma neha nnsti kincaa; (3) That One is I, you too are that One:so' ham, tattvamasi; this may be called the individual unity. As I have said, all spiritual experiences in India, of whatever school or line, take for granted or are fundamentally based upon this sense of absolute unity or identity. Schools of dualism or pluralism, who do not apparently admit in their tenets this extreme monism, are still permeated in many ways with that sense and in some form or other take cognizance of the truth of it. The Christian doctrine too says indeed, 'I and my Father in Heaven are one', but this is not identity, but union; besides, the human soul is not admitted into this identity, nor the world soul. The world, we have seen, according to the Christian discipline has to be altogether abandoned, negatived, as we go inward and upward towards our spiritual status reflecting the divine image in the divine company. It is a complete rejection, a cutting off and casting away of world and life. One extreme Vedantic path seems to follow a similar line, but there it is not really rejection, but a resolution, not the rejection of what is totally foreign and extraneous, but a resolution of the external into its inner and inmost substance, of the effect into its original cause. Brahman is in the world, Brahman is the world: the world has unrolled itself out of the Brahmansi, pravttiit has to be rolled back into its, cause and substance if it is to regain its pure nature (that is the process of nivitti). Likewise, the individual being in the world, "I", is the transcendent being itself and when it withdraws, it withdraws itself and the whole world with it and merges into the Absolute. Even the Maya of the Mayavadin, although it is viewed as something not inherent in Brahman but superimposed upon Brahman, still, has been accepted as a peculiar power of Brahman itself. The Christian doctrine keeps the individual being separate practically, as an associate or at the most as an image of God. The love for one's neighbour, charity, which the Christian discipline enjoins is one's love for one's kind, because of affinity of nature and quality: it does not dissolve the two into an integral unity and absolute identity, where we love because we are one, because we are the One. The highest culmination of love, the very basis of love, according to the Indian conception, is a transcendence of love, love trans-muted into Bliss. The Upanishad says, where one has become the utter unity, who loves whom? To explain further our point, we take two examples referred to in the book we are considering. The true Christian, it is said, loves the sinner too, he is permitted to dislike sin, for he has to reject it, but he must separate from sin the sinner and love him. Why? Because the sinner too can change and become his brother in spirit, one loves the sinner because there is the possibility of his changing and becoming a true Christian. It is why the orthodox Christian, even such an enlightened and holy person as this mediaeval Canon, considers the non-Christian, the non-baptised as impure and potentially and fundamentally sinners. That is also why the Church, the physical organisation, is worshipped as Christ's very body and outside the Church lies the pagan world which has neither religion nor true spirituality nor salvation. Of course, all this may be symbolic and it is symbolic in a sense. If Christianity is taken to mean true spirituality, and the Church is equated with the collective embodiment of that spirituality, all that is claimed on their behalf stands justified. But that is an ideal, a hypothetical standpoint and can hardly be borne out by facts. However, to come back to our subject, let us ow take the second example. Of Christ himself, it is said, he not only did not dislike or had any aversion for Judas, but that he positively loved the traitor with a true and sincere love. He knew that the man would betray him and even when he was betraying and had betrayed, the Son of Man continued to love him. It was no make-believe or sham or pretence. It was genuine, as genuine as anything can be. Now, why did he love his enemy? Because, it is said, the enemy is suffered by God to do the misdeed: he has been allowed to test the faith of the faithful, he too has his utility, he too is God's servant. And who knows even a Judas would not change in the end? Many who come to scoff do remain to pray. But it can be asked, 'Does God love Satan too in the same way?' The Indian conception which is basically Vedantic is different. There is only one reality, one truth which is viewed differently. Whether a thing is considered good or evil or neutral, essentially and truly, it is that One and nothing else. God's own self is everywhere and the sage makes no difference between the Brahmin and the cow and the elephant. It is his own self he finds in every person and every objectsarvabhtsthitam yo mm bhajati ekatvamsthitah"he has taken his stand upon oneness and loves Me in all beings."2
   This will elucidate another point of difference between the Christian's and the Vaishnava's love of God, for both are characterised by an extreme intensity and sweetness and exquisiteness of that divine feeling. This Christian's, however, is the union of the soul in its absolute purity and simplicity and "privacy" with her lord and master; the soul is shred here of all earthly vesture and goes innocent and naked into the embrace of her Beloved. The Vaishnava feeling is richer and seems to possess more amplitude; it is more concrete and less ethereal. The Vaishnava in his passionate yearning seeks to carry as it were the whole world with him to his Lord: for he sees and feels Him not only in the inmost chamber of his soul, but meets Him also in and I through his senses and in and through the world and its objects around. In psychological terms one can say that the Christian realisation, at its very source, is that of the inmost soul, what we call the "psychic being" pure and simple, referred to in the book we are considering; as: "His sweet privy voice... stirreth thine heart full stilly." Whereas the Vaishnava reaches out to his Lord with his outer heart too aflame with passion; not only his inmost being but his vital being also seeks the Divine. This bears upon the occult story of man's spiritual evolution upon earth. The Divine Grace descends from the highest into the deepest and from the deepest to the outer ranges of human nature, so that the whole of it may be illumined and transformed and one day man can embody in his earthly life the integral manifestation of God, the perfect Epiphany. Each religion, each line of spiritual discipline takes up one limb of manone level or mode of his being and consciousness purifies it and suffuses it with the spiritual and divine consciousness, so that in the end the whole of man, in his integral living, is recast and remoulded: each discipline is in charge of one thread as it were, all together weave the warp and woof in the evolution of the perfect pattern of a spiritualised and divinised humanity.
   The conception of original sin is a cardinal factor in Christian discipline. The conception, of sinfulness is the very motive-power that drives the aspirant. "Seek tensely," it is said, "sorrow and sigh deep, mourn still, and stoop low till thine eye water for anguish and for pain." Remorse and grief are necessary attendants; the way of the cross is naturally the calvary strewn with pain and sorrow. It is the very opposite of what is termed the "sunlit path" in spiritual ascension. Christian mystics have made a glorious spectacle of the process of "dying to the world." Evidently, all do not go the whole length. There are less gloomy and happier temperaments, like the present one, for example, who show an unusual balance, a sturdy common sense even in the midst of their darkest nights, who have chalked out as much of the sunlit path as is possible in this line. Thus this old-world mystic says: it is true one must see and admit one's sinfulness, the grosser and apparent and more violent ones as well as all the subtle varieties of it that are in you or rise up in you or come from the Enemy. They pursue you till the very end of your journey. Still you need not feel overwhelmed or completely desperate. Once you recognise the sin in you, even the bare fact of recognition means for you half the victory. The mystic says, "It is no sin as thou feelest them." The day Jesus gave himself away on the Cross, since that very day you are free, potentially free from the bondage of sin. Once you give your adherence to Him, the Enemies are rendered powerless. "They tease the soul, but they harm not the soul". Or again, as the mystic graphically phrases it: "This soul is not borne in this image of sin as a sick man, though he feel it; but he beareth it." The best way of dealing with one's enemies is not to struggle and "strive with them." The aspirant, the lover of Jesus, must remember: "He is through grace reformed to the likeness of God ('in the privy substance of his soul within') though he neither feel it nor see it."

01.09 - The Parting of the Way, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   This then, it seems to us, is the immediate problem that Nature has set before herself. She is now at the parting of the ways. She has done with man as an essentially human being, she has brought out the fundamental possibilities of humanity and perfected it, so far as perfection may be attained within the cadre by which she chose to limit herself; she is now looking forward to another kind of experiment the evolving of another life, another being out of her entrails, that will be greater than the humanity we know today, that will be superior even to the supreme that has yet been actualised.
   Nature has marched from the unconscious to the sub-conscious, from the sub-conscious to the conscious and from the conscious to the self-conscious; she has to rise yet again from the self-conscious to the super-conscious. The mineral gave place to the plant, the plant gave place to the animal and the animal gave place to man; let man give place to and bring out the divine.

WORDNET



--- Overview of noun perfect

The noun perfect has 1 sense (no senses from tagged texts)
                  
1. perfective, perfective tense, perfect, perfect tense ::: (a tense of verbs used in describing action that has been completed (sometimes regarded as perfective aspect))

--- Overview of verb perfect

The verb perfect has 1 sense (first 1 from tagged texts)
                    
1. (4) perfect, hone ::: (make perfect or complete; "perfect your French in Paris!")

--- Overview of adj perfect

The adj perfect has 3 senses (first 1 from tagged texts)
                    
1. (17) perfect ::: (being complete of its kind and without defect or blemish; "a perfect circle"; "a perfect reproduction"; "perfect happiness"; "perfect manners"; "a perfect specimen"; "a perfect day")
2. arrant, complete, consummate, double-dyed, everlasting, gross, perfect, pure, sodding, stark, staring, thoroughgoing, utter, unadulterated ::: (without qualification; used informally as (often pejorative) intensifiers; "an arrant fool"; "a complete coward"; "a consummate fool"; "a double-dyed villain"; "gross negligence"; "a perfect idiot"; "pure folly"; "what a sodding mess"; "stark staring mad"; "a thoroughgoing villain"; "utter nonsense"; "the unadulterated truth")
3. perfect ::: (precisely accurate or exact; "perfect timing")


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun perfect

1 sense of perfect                          

Sense 1
perfective, perfective tense, perfect, perfect tense
   => tense
     => grammatical category, syntactic category
       => class, category, family
         => collection, aggregation, accumulation, assemblage
           => group, grouping
             => abstraction, abstract entity
               => entity


--- Hyponyms of noun perfect

1 sense of perfect                          

Sense 1
perfective, perfective tense, perfect, perfect tense
   => present perfect, present perfect tense
   => past perfect, past perfect tense, pluperfect, pluperfect tense
   => future perfect, future perfect tense


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun perfect

1 sense of perfect                          

Sense 1
perfective, perfective tense, perfect, perfect tense
   => tense


--- Similarity of adj perfect

3 senses of perfect                          

Sense 1
perfect (vs. imperfect)
   => clean
   => clear
   => cold
   => complete, consummate
   => down, down pat(predicate), mastered
   => errorless
   => faultless, immaculate, impeccable
   => flawless, unflawed
   => ideal
   => idealized, idealised
   => idyllic
   => mint(prenominal)
   => perfectible
   => pluperfect
   => uncorrupted, undefiled
     Also See-> exact#1; unblemished#1, unmarred#1, unmutilated#1; unbroken#5; utopian#2

Sense 2
arrant(prenominal), complete(prenominal), consummate(prenominal), double-dyed(prenominal), everlasting(prenominal), gross(prenominal), perfect(prenominal), pure(prenominal), sodding(prenominal), stark(prenominal), staring(prenominal), thoroughgoing(prenominal), utter(prenominal), unadulterated
   => unmitigated (vs. mitigated)

Sense 3
perfect
   => exact (vs. inexact)


--- Antonyms of adj perfect

3 senses of perfect                          

Sense 1
perfect (vs. imperfect)

imperfect (vs. perfect)
    => blemished, flawed
    => broken
    => corrupt, corrupted
    => defective, faulty
    => imperfectible
    => irregular

Sense 2
arrant(prenominal), complete(prenominal), consummate(prenominal), double-dyed(prenominal), everlasting(prenominal), gross(prenominal), perfect(prenominal), pure(prenominal), sodding(prenominal), stark(prenominal), staring(prenominal), thoroughgoing(prenominal), utter(prenominal), unadulterated

INDIRECT (VIA unmitigated) -> mitigated

Sense 3
perfect

INDIRECT (VIA exact) -> inexact


--- Coordinate Terms (sisters) of noun perfect

1 sense of perfect                          

Sense 1
perfective, perfective tense, perfect, perfect tense
  -> tense
   => present, present tense
   => aorist
   => past, past tense
   => future, future tense
   => progressive, progressive tense, imperfect, imperfect tense, continuous tense
   => perfective, perfective tense, perfect, perfect tense


--- Pertainyms of adj perfect

3 senses of perfect                          

Sense 1
perfect (vs. imperfect)

Sense 2
arrant(prenominal), complete(prenominal), consummate(prenominal), double-dyed(prenominal), everlasting(prenominal), gross(prenominal), perfect(prenominal), pure(prenominal), sodding(prenominal), stark(prenominal), staring(prenominal), thoroughgoing(prenominal), utter(prenominal), unadulterated

Sense 3
perfect


--- Derived Forms of adj perfect
                                    


--- Grep of noun perfect
future perfect
future perfect tense
imperfect
past perfect
past perfect tense
perfect
perfect game
perfect gas
perfect participle
perfect pitch
perfect tense
perfecta
perfecter
perfectibility
perfection
perfectionism
perfectionist
perfective
perfective aspect
perfective tense
pluperfect
present perfect
present perfect tense



IN WEBGEN [10000/2394]

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Wikipedia - perfect fifth
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https://religion.wikia.org/wiki/Ascetical_theology#Application_of_the_neans_in_the_three_degrees_of_Christian_perfection
https://religion.wikia.org/wiki/Ascetical_theology#Nature_of_Christian_perfection
https://religion.wikia.org/wiki/Five_Wisdoms#Five_Wisdoms_and_the_Six_Perfections
https://religion.wikia.org/wiki/Outline_of_Buddhism#Perfections
https://religion.wikia.org/wiki/Perfectae_Caritatis
https://religion.wikia.org/wiki/Sutra_of_Perfect_Enlightenment
https://religion.wikia.org/wiki/Talk:A_Plain_Account_of_Christian_Perfection
https://religion.wikia.org/wiki/Wesleyan_perfectionism
Kheper - Perfect_Man -- 39
Integral World - The Guru has no turban, Why Perfect Masters don't exist, David Lane
Integral World - In Search of the Perfect Coke, David Lane
Perfection Meditation
http://integraltransformation.blogspot.com/2006/12/integral-perfection-cannot-come-by-one.html
selforum - to expand and grow towards perfection
selforum - outbreak of perfections law
selforum - to be perfect as he is perfect is
dedroidify.blogspot - max-igan-you-are-perfect
wiki.auroville - Perfection
Stanford Encyclopedia of Philosophy - perfect-goodness
Stanford Encyclopedia of Philosophy - perfectionism-moral
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https://tvtropes.org/pmwiki/pmwiki.php/Theatre/PerfectPie
https://tvtropes.org/pmwiki/pmwiki.php/TheyWastedAPerfectlyGoodCharacter/AnimeAndManga
https://tvtropes.org/pmwiki/pmwiki.php/TheyWastedAPerfectlyGoodCharacter/LiveActionFilms
https://tvtropes.org/pmwiki/pmwiki.php/TheyWastedAPerfectlyGoodCharacter/LiveActionTV
https://tvtropes.org/pmwiki/pmwiki.php/TheyWastedAPerfectlyGoodCharacter/VideoGames
https://tvtropes.org/pmwiki/pmwiki.php/TheyWastedAPerfectlyGoodCharacter/WesternAnimation
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/HyperdimensionNeptuniaProducingPerfection
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/PerfectDark
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/PerfectVermin
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/PerfectWorld
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/ThePerfectTower
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/TimeSplittersFuturePerfect
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/TouhouYouyoumuPerfectCherryBlossom
https://tvtropes.org/pmwiki/pmwiki.php/WebAnimation/PerfectKirby
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/InAPerfectWorld
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/PerfectionEngine
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/PracticeMakesPerfect
https://tvtropes.org/pmwiki/pmwiki.php/WesternAnimation/ArthursPerfectChristmas
https://tvtropes.org/pmwiki/pmwiki.php/WesternAnimation/PerfectHairForever
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/ChaosPerfected
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/LittleMissPerfectlyPrecocious
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/PerfectltyABNormal
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/PerfectSilence
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/PrimeOfPerfection
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Prime_of_Perfection
https://en.wikiquote.org/wiki/Angus,_Thongs_and_Perfect_Snogging
https://en.wikiquote.org/wiki/Marvel_Nemesis:_Rise_of_the_Imperfects
https://en.wikiquote.org/wiki/Moral_perfection
https://en.wikiquote.org/wiki/Perfect
https://en.wikiquote.org/wiki/Perfected
https://en.wikiquote.org/wiki/Perfect_Hair_Forever
https://en.wikiquote.org/wiki/Perfection
https://en.wikiquote.org/wiki/Perfectionism
https://en.wikiquote.org/wiki/Perfectly
https://en.wikiquote.org/wiki/Perfect_Strangers
https://en.wikiquote.org/wiki/Perfect_Strangers_(TV_series)
https://en.wikiquote.org/wiki/Picture_Perfect_(1997_film)
Family Matters (1989 - 1998) - A perfect spin-off from Perfect Strangers. Family Matters focused on Harriet Winslow (the elevator operator from the Chronicle) and her family of sorts. Carl Winslow, her husband, was a dutiful cop, and a gruff and lovable father
Perfect Strangers (1985 - 1993) - Larry Appleton, a Chicago working stiff shares his aparment with "cousin" Balki Bartokomous, an immigrant from a country called Mypos.
Sabrina The Teenage Witch (1996 - 2003) - Sabrina Spellman, a perfectly normal 16-year-old, is informed by her aunts, Hilda and Zelda, that she (and they, and her whole family on her father's side) are witches. She lives with them in Massachusetts while preparing to receive her witch's license. Along the way, she gets into many scrapes whil...
Mobile Suit Gundam Wing (1995 - 1996) - It is the year After Colony 195, and war between the Space Colonies and Earth has begun. To give the colonies an edge, they send 5 young soldiers, trained to perfection, to earth in the most powerful of Mobile Suits-Gundams. With their arrival, the tide of the war changes as they battle against the...
St. Elsewhere (1982 - 1988) - This hour-long dramatic series featured life at St. Eligius Hospital, headed by Drs. Donald Westphall and Daniel Auschlander. Every year, new residents would walk down the halls of St. Eligius; learning to deal with perfectionist Cardiovascular Surgeon Mark Craig was only the beginning of the way th...
Only Fools and Horses (1984 - 2002) - Only Fools and Horses tells the story of the crafty cockney huckster Derek "Delboy" Trotter (David Jason), who has finally found the perfect scheme which he is convinced will make him a millionaire within a year! Del's kid brother Rodney (Nicholas Lyndhurst) and his sweet but doddery old granddad (L...
Yogi's Space Race (1978 - 1979) - Yogi is back in this installment inspired by Star Wars and the Laff-a-Lympics. Yogi (minus Boo Boo) is joined by new characters: Scare Bear, Quack Up, Buford, Jabberjaw, Nugget Nose, Wendy, Rita, and a slasher of a pure/good/perfect guy named Captain Good who is really a front for a villian named...
The Lost Islands (1976 - 1980) - This series was made by some Australian kids company and was basically about a round-the-world voyage with kids from all over the world (all of whom spoke perfect English!!!) that goes horribly wrong.
Almost Perfect (1995 - 1997) -
This Art Club has a Problem! (2016 - 2016) - Kono Bijutsubu ni wa Mondai ga Aru! focuses on an art club in a certain middle school, and its members: Subaru Uchimaki, who is a genius at drawing faces, but only wants to draw the perfect 2D wife; Colette, a rich troublemaker who never stops making mischief; and the club president, who sleeps thro...
Elliot Moose (1998 - 1999) - Where could he be? Anywhere his imagination can take him! Elliot Moose is on the loose in this charming series combining live action, puppetry and animation, based on the Elliot Moose book series by author/illustrator Andrea Beck. A children's playroom is the perfect home base for adventure and fun...
Canaan (2009 - Current) - a 13-episode anime television series, conceptualized by Type-Moon co-founders Kinoko Nasu and Takashi Takeuchi, based on the scenario that they created for the Wii visual novel 428: Shibuya Scramble, which is noted for being one of the few games to have been awarded a perfect score by games publicat...
Deltora Quest (2007 - 2008) - a Japanese anime series based on the series of children's books of the same name, written by Australian author Emily Rodda. It was announced by Rodda herself at Sydney's Book Council of Australia Conference and at an ABC Kids convention. The series was produced by Genco and SKY Perfect Well Think. T...
Basilisk: The Ouka Ninja Scrolls (2018 - 2018) - It has been 10 years since the war between the Iga and Kouga ninja clans came to an end. The two groups have since made peace, supposedly dispelling the animosity that once existed between them. Hachirou Kouga and Hibiki Iga, the successors of their respective bloodlines, seem to have the perfect co...
Place to Place (Acchi Kocchi) (2012 - 2012) - Feelings may come and go, but true love always remains in the heart. Tsumiki Miniwa is in love with her best friend, Io Otonashi. For her, confessing is nearly impossible; but to her friends, they seem to be the perfect match. Cute and petite, Tsumiki comes off more as a friend, and Io's attitude to...
The Irresponsible Captain Tylor (1993 - 1993) - Justy Ueki Tylor had his life all planned out: join the military, get a cushy desk job, and then retire with a big fat pension check. The perfect plan...until he wandered into a hostage situation and somehow managed to save an Admiral! Now Tylor, a man who wouldn't know what discipline was if it bit...
His and Her Circumstances (1998 - 1999) - Miyazawa Yukino is the perfect student. Kind, intelligent, pretty and modest, it's unbelievable that such a person could exist. Little did everyone know Yukino's perfection was just a facade. An act to fulfill her desire for praise and admiration. Her life took a turn however, as a newcomer to their...
Gloria's House (2000 - 2002) - Gloria's House is the messiest house in a street full of perfect homes - but it's a lot more fun than any of the other squeaky-clean places in Chillsville.
The Secret World of Santa Claus (1997 - 1999) - Curious what Santa Claus, his nine flying reindeer and the Elves do the other 364 days of the year? In this non-stop adventure, Santa and his team are on search for the perfect toys for all the boys and girls on his Nice list.
You & Me (2011 - Current) - You and Me is a return to classic children's television inviting preschoolers to take part in the ultimate play date, all set in a place where people, puppets and animation coexist in perfect harmony.
Teenage Mutant Ninja Turtles III(1993) - The four turtles travel back in time to the days of the legendary and deadly samurai in ancient Japan, where they train to perfect the art of becoming one. The turtles also assist a small village in an uprising. If they don't return within sixty hours, they'll be history.
Cool World(1992) - Jack Deebs is a cartoonist who is due to be released from jail. His comic book "Cool World" describes a zany world populated by "doodles" (cartoon characters) and "noids" (humanoids). What Jack did't realize is that Cool World really does exist, and a "doodle" scientist has just perfected a machine...
Mary Poppins(1964) - The Banks children, Jane and Michael, aren't bad. They just need the right nanny to look after them. Enter Mary Poppins (Julie Andrews), the practically perfect nanny who arrives after she finds a letter the children write describing the perfect nanny. Amazing adventures commence, from jumping into...
Problem Child 2(1991) - Junior's back in his first adventure since his last! Junior and Ben move to Mortville which seems like the perfect town to live in. The Healys have a nice new house--and Junior get's a cool new room! And young women have formed a line at Ben's door in order to get a piece of him (romantically). Ben...
Pet Sematary(1989) - The Creeds have just moved to a new house in the countryside. Their house is perfect, except for two things: the semi-trailers that roar past on the narrow road, and the mysterious cemetary in the woods behind the house. The Creed's neighbours are reluctant to talk about the cemetary, and for good r...
Re-Animator(1985) - Herbert West (Jeffrey Combs) is a brilliant medical student who has perfected a green-glowing serum for regenerating the dead or even parts of dead things. But a corrupt superior, Dr. Carl Hill (David Gale), assumes control of West's experiments and winds up, by ghastly necessity, having the stuf...
The Godfather(1972) - Generally acknowledged as a bona fide classic, this Francis Ford Coppola film is one of those rare experiences that feels perfectly right from beginning to end--almost as if everyone involved had been born to participate in it. Based on Mario Puzo's bestselling novel about a Mafia dynasty, Coppola's...
Mannequin(1987) - Jonathan Switcher is a young artist. He just doesn't seem to last in any job he does. But when he builds a mannequin, he makes it so perfect, he falls in love with it. It is the first thing he has made that makes him feel like a real artist. The mannequin ends up in the window of a big department st...
Pleasantville(1998) - When two teenagers, David and Jennifer fight over the remote control for the TV, they find themselves hurled into a classic TV show "Pleasantville." But then when they start influencing this perfect little town, things start to change.
The Baby-Sitters Club(1995) - Based on the bestselling book series about seven friends whose babysitting business leads to one adventure after another. When tomboy Kristy, president of the club, has a brilliant idea to run a summer day camp, the girls all agree it's the perfect way to spend their summer--together! But life gets...
American Beauty(1999) - Lester and Carolyn Burnham are on the outside, a perfect husband and wife, in a perfect house, in a perfect neighborhood. But inside, Lester is slipping deeper and deeper into a hopeless depression. He finally snaps when he becomes infatuated with one of his daughters friends. Meanwhile, his daughte...
Drive Me Crazy(1999) - Opposites attract with irresistible force in this fresh, funny, feel-good comedy about two mismatched teens who scheme to make their ex's jealous. Melissa Joan Hart (TV's "Sabrina the Teenage Witch") is "picture perfect" (CBS-TV, Fort Worth) as a peppy preppy who performs the ultimate makeover on he...
Perfect Blue(1998) - Pop star Mima Kirigoe decides to quit the J-Pop band "CHAM!" in pursuit of her dream in becoming an actress. After this many of her fans reject her new career and it leads her to obtain a stalker (named "Me-Mania") who runs a website "Mima's Room" which contains loads of personal information. At fir...
Darkman(1990) - Neglecting Julie (Frances McDormand), his lawyer lady friend, Dr. Peyton Westlake (Liam Neeson) works feverishly to perfect his latest invention artificial skin that could be used to treat burn victims. Peyton himself falls victim to an explosion when one of Julie's crooked clients sends his...
Serial Mom(1994) - Beverly Sutphin (Kathleen Turner) is the perfect suburban housewife and mother. She likes to cook, her home is immaculately clean, she's always well-groomed and cheerful, and she loves her husband Eugene (Sam Waterston) and her two children, Misty (Ricki Lake) and Chip (Matthew Lillard). There's jus...
How to Be a Perfect Person in Just Three Days(1987) - A kid strives to be perfect, and in the end realizes that individuality is mor
Twins(1988) - Julius and Vincent Benedict are the results of an experiment that would allow for the perfect child. Julius was planned and grows to athletic proportions. Vincent is an accident and is somewhat smaller in stature. Vincent is placed in an orphanage while Julius is taken to a south seas island and rai...
Laura's Star(2004) - Did you ever believe that somewhere there's a special friend just for you? That what Laura finds the day she moves with her family to the city. She misses her old friends and her old house - until she rescues a fallen star, the perfect size for cuddling. The star is homesick, too. And as Laura and t...
Fear(1996) - On the surface, the Walkers were a picture perfect family. Steve had a great job as an architect and a beautiful house in Seattle overlooking a lake. His new wife, Laura, loved him very much. Toby, her young son, looked up to him like his own father. And Nicole, his 16-year old daughter, meant the w...
Splash(1984) - A mermaid (Madison) saves Alan Bauer after he falls into the ocean. The mermaid falls heads over fins for him and decides to find him. Alan and Madison are perfect for each other but Alan starts to notice Madison's weird behavior. Madison keeps her secret from not only Alan, but the public as well....
The Sting(1973) - Winner of seven Academy Awards including Best Picture, Director, and Screenplay, this critical and box-office hit from 1973 provided a perfect reunion for director George Roy Hill and stars Paul Newman and Robert Redford, who previously delighted audiences with Butch Cassidy and the Sundance Kid. Se...
Curse of the Puppet Master(1998) - Robert "Tank" begins to work for Dr. Magrew sculpting a puppet for the Doctor to bring to life using the work of Andre Toulon. Robert begins to fall in love with the Doctors daughter, Jane. Unbeknownst to Robert the Doctor is trying to create a "perfect race" of puppet humans. Jane discovers a "matt...
Darkman III: Die Darkman Die(1996) - Dr. Westlake/Darkman (Arnold Vosloo) is up to his old tricks, stealing from the bad and keeping for himself while still trying to perfect his synthetic skin which only lasts 99 minutes in the light. After stealing from industrialist and mobster/drug dealer Peter Rooker (Jeff Fahey), Westlake is appr...
Darkman II: The Return of Durant(1995) - Darkman is up to his old tricks. He's robbing from the criminals and keeping for himself so he can further perfect his synthetic skin which dissolves after 99 minutes in the light. His old arch-nemesis, Robert Durrant (Larry Drake) returns, having survived the helicopter crash in the first film. Dur...
Folks!(1992) - In this comedy, stockbroker Jon Aldrich (Tom Selleck) is the man who has it all, until his ill, aging parents (Don Ameche and Anne Jackson) move in with him. As his perfect life begins to disintegrate bit by bit, Jon becomes more and more depressed and disillusioned. Finally, broke and friendless, J...
Everyone Says I Love You(1996) - Writer-director Woody Allen brings romance and comedy together in his first movie musical that celebrates love for one extended family with classic love songs and hilarious production number making perfect (and sometimes not so perfect) harmony. We see Joe, a writer living in Paris returning to New...
Immediate Family(1989) - For Linda and Michael Spector, they seem to have the mature and perfect life: married for over ten years, successful in their careers, living in a beautiful home, and have everything that it takes to be parents...but are unable to have any children of their own. Desperate to start a family, the cou...
Just Between Friends(1986) - The most unlikely of friendship can strike even when they come from different lifestyles. Holly Davis seems to have it all: the styish home, two perfect kids, and a devoted husband; Sandy Dunlap is a single, wisecracking, chain-smoking TV news reporter with ambitions of being an anchorwoman. One n...
Screamers(1995) - (SIRIUS 6B, Year 2078) On a distant mining planet ravaged by a decade of war, scientists have created the perfect weapon: a blade-wielding, self-replicating race of killing devices known as Screamers designed for one purpose only -- to hunt down and destroy all enemy life forms.
Cherry 2000(1987) - In 2017, business executive Sam Treadwell's (David Andrews) beloved "perfect sex machine," the "Cherry 2000" android (Pamela Gidley), short circuits during a torrid embrace amidst the soap suds on his kitchen floor. He searches for a replacement, enlisting Edith "E" Johnson (Melanie Griffith), a tou...
Perfect Timing(1986) -
Perfect(1985) - Adam (John Travolta) is a reporter for "Rolling Stone" magazine. He's currently working on two stories...One of them is a piece on dating at gyms, while the other is an interview with a man selling state secrets to foreign countries. He falls in love with an aerobics instructor named Jessie (Jamie L...
Bongwater(1997) - Oregon pot dealer David (Luke Wilson) is perfectly happy with his uninspired artwork and sonambulstic slacker life. Along wih his layabout gay friends Tony (Andy Dick) and Robert (Jeremy Sisto) David seems to have no worries as long as the marijuana crop keeps coming in. But a social hitchhike...
Light Sleeper(1992) - Paul Schrader's brilliant study of another alienated urban denizen skirting the borderline of madness stars Willem Dafoe as John Le Tour, a rich, upscale drug dealer for Manhattan professionals "White drugs for white people," as he puts it. John is a recovering addict and for him it's the perfect...
Lost & Found(1999) - Just how low will a guy sink in order to impress the woman of his dreams? How does stealing her dog sound? In Lost and Found, David Spade plays Dylan, who is about to open an new restaurant and has finally found the perfect apartment. The apartment just gets better when he meets his new neighbor, Li...
Hot Fuzz(2007) - Nicholas Angel is the best police officer in London; in fact, so good at his job that his peers decide to send him to the quiet village of Sandford so that he stops making them look like lesser officers. Sandford is a small town, full of seemingly friendly and cheerful residents. It's perfect, but t...
Inside Out(2015) - Emotions run wild in the mind of a little girl who is uprooted from her peaceful life in the Midwest and forced to move to San Francisco in this Pixar adventure from director Pete Docter. Young Riley was perfectly content with her life when her father landed a new job in San Francisco, and the famil...
The Perfect Holiday(2007) - The Perfect Holiday is a 2007 family comedy film starring Gabrielle Union, Morris Chestnut, and Terrence Howard and is produced by Academy Award-nominated actress Queen Latifah, who also narrates the movie. The film was released on December 12
Appleseed (2004)(2004) - Growing out of the chaos of a global war, the city of Utopia is populated by humans and bioroids (artificial humans). On the surface, everything is harmonious, but tensions lurk. Into this seemingly perfect society comes a survivor of the wars, Deunan Knute, who carries a legacy that will turn out t...
Love With A Perfect Stranger(1986) - Beautiful wealthy American businesswoman meets eccentric Irishman on an Italian train, who sets out to woo her. What ensues is something neither imagined happening.
The Thomas Crown Affair(1968) - A debonair, adventuresome bank executive believes he has pulled off the perfect multi-million dollar heist, only to match wits with a sexy insurance investigator who will do anything to get her man.
Nutty Professor II: The Klumps(2000) - A guy is getting married, but his alter-ego keeps breaking through. Determined to rid himself of his pesky partner, he extracts his alter-ego's genes, but an accident and a dog hair see the later-ego take on his own life. Unaware of his existence, the man and his wife perfect their new rejuvenation...
Ghost in the Shell (2017)(2017) - In the near future, Major is the first of her kind: a human who is cyber-enhanced to be a perfect soldier devoted to stopping the world's most dangerous criminals. When terrorism reaches a new level that includes the ability to hack into people's minds and control them, Major is uniquely qualified t...
Harmony(2016) - In the future, Utopia has finally been achieved thanks to medical nanotechnology and a powerful ethic of social welfare and mutual consideration. This perfect world isn't that perfect though, and three young girls stand up to totalitarian kindness and super-medicine by attempting suicide via starvat...
Rope(1948) - Two young men strangle their "inferior" classmate, hide his body in their apartment, and invite his friends and family to a dinner party as a means to challenge the "perfection" of their crime.
Girly(1970) - A wealthy, fatherless British clan kidnaps bums and hippies and forces them to participate in an elaborate role-playing game in which they are the perfect family; those who refuse or attempt escape are ritualistically murdered.
Pooh's Heffalump Movie(2005) - After a strange noise rattles the Hundred Acre Wood in the middle of the night, Pooh and his friends awaken to find several footprints in the ground, which are perfectly round. They come to the conclusion that the footprints are those of a heffalump, and all go out to try and catch it. Roo soon vent...
The Stepford Wives(1975) - Joanna Eberhart has come to the quaint little town of Stepford, Connecticut with her family, but soon discovers there lies a sinister truth in the all too perfect behavior of the female residents.
Voodoo Woman(1957) - Deep in the jungles a mad scientist is using the natives' voodoo for his experiments to create an indestructible being to serve his will. When a party of gold seekers stumbles upon his village, the scientist realizes that Marilyn the expedition's evil leader is the perfect subject for his work.
The Perfect Score(2004) - Six high school seniors decide to break into the Princeton Testing Center so they can steal the answers to their upcoming SAT tests and all get perfect scores.
My Boss's Daughter(2003) - When a young man agrees to housesit for his boss, he thinks it'll be the perfect opportunity to get close to the woman he desperately has a crush on - his boss's daughter. But he doesn't plan on the long line of other houseguests that try to keep him from his mission. And he also has to deal with th...
Black Swan(2010) - A ballet dancer wins the lead in "Swan Lake" and is perfect for the role of the delicate White Swan - Princess Odette - but slowly loses her mind as she becomes more and more like Odile, the Black Swan.
The Perfect Mother(1997) - After being set up on a blind date by their mothers, John and Kathryn fall love and soon marry. But their fairy tale life takes a fearful turn when John's meddling mother Eleni goes to extreme measures to protect her son, grandson, and family...even if she has to kill her daughter-in-law. Inspired b...
Pathology(2008) - A group of medical students devise a deadly game: to see which one of them can commit the perfect murder.
The Curse Of The Fly(1965) - The Delambre family are still trying to perfect their invention,a teleportation device.As a result,of their failure,people are being transformed into hideous mutants.The final film of"The Fly" trilogy.
Underdog(2007) - A police dog is accidentally kidnapped to be a guinea pig by Capitol City's best geneticist, Simon Bar Sinister, who is secretly experimenting on dogs to perfect his serum. The beagle escapes, but not before causing a lab fire and being exposed to various substances. Found by ex-police officer and w...
Duplex(2003) - Alex Rose and Nancy Kendricks are a young, professional, New York couple in search of their dream home. When they finally find the perfect Brooklyn brownstone they are giddy with anticipation. The duplex is a dream come true, complete with multiple fireplaces, except for one thing: Mrs. Connelly, th...
The Hairdresser's Husband(1990) - Antoine has always been fascinated with a hairdresser's delicate touch, the beguiling perfume and the figure of a woman with an opulent bosom, moreover, he knew that he would marry one, fulfilling his dream of a perfect and idealised love
Monster-In-Law(2005) - The love life of Charlotte is reduced to an endless string of disastrous blind dates, until she meets the perfect man, Kevin. Unfortunately, his merciless mother will do anything to destroy their relationship.
Perfect Stranger(2007) - A journalist goes undercover to ferret out businessman Harrison Hill as her childhood friend's killer. Posing as one of his temps, she enters into a game of online cat-and-mouse.
Perfect Strangers(2002) - A woman goes home with the best-looking stranger, only to discover she's been kidnapped.
Deceived(1991) - A marriage that seemed perfect comes crashing down after the death of Jack Saunders, husband of Adrienne Saunders. Strange developments begin to be discovered by Adrienne regarding Jack's past, developments that lead her to believe she has been deceived.
A Bad Moms Christmas(2017) - Under-appreciated and overburdened moms Amy, Kiki and Carla rebel against the challenges and expectations of the Super Bowl for moms: Christmas. As if creating the perfect holiday for their families isn't hard enough, they'll have to do it while hosting and entertaining their own respective mothers...
Mean Frank And Crazy Tony(1973) - There's trouble in Frankie Diomede's criminal empire in Genoa. A French gangster has moved into Frankie's territory, so Frankie flies home to take care of business. He promptly has himself arrested so that he'll have the perfect alibi when his top local associate dies, but then Frankie's life gets c...
Elmo's World: Happy Holidays!(2002) - In a one-hour special Elmo celebrates Christmas and also learns of the holidays of Hanukkah and Kwanzaa and how people celebrate them. As a part of the special Elmo watches a Christmas pageant and visits Santa to find the perfect present for Dorothy. Kelly Ripa guest stars as a letter carrier who br...
Disney's Descendants 2(2017) - When the pressure to be royally perfect gets to be too much for Mal, she returns to the Isle of the Lost. She discovers that Uma, the daughter of Ursula, has taken over as queen, and that her gang is finalizing plans to bring down the barrier.
Pixel Perfect(2004) - A Disney Channel Origina
https://myanimelist.net/anime/10445/Perfect_Day -- Music
https://myanimelist.net/anime/13331/Jormungand__Perfect_Order -- Action, Adventure, Seinen
https://myanimelist.net/anime/15735/Jormungand__Perfect_Order_Recap -- Action, Adventure, Seinen
https://myanimelist.net/anime/16371/Peeping_Life__The_Perfect_Emotion -- Slice of Life, Comedy
https://myanimelist.net/anime/16373/Peeping_Life__The_Perfect_Evolution -- Slice of Life, Comedy
https://myanimelist.net/anime/16377/Peeping_Life__The_Perfect_Extension -- Slice of Life, Comedy
https://myanimelist.net/anime/17161/Peeping_Life__The_Perfect_Emotion_Special -- Slice of Life, Comedy
https://myanimelist.net/anime/17163/Peeping_Life__The_Perfect_Evolution_Specials -- Slice of Life, Comedy
https://myanimelist.net/anime/31238/Stitch_Perfect_Memory -- Sci-Fi, Adventure, Comedy, Kids
https://myanimelist.net/anime/37370/The_Perfect_World -- Music
https://myanimelist.net/anime/38739/Mobile_Suit_Gundam_UC_Perfectibility -- Action, Mecha
https://myanimelist.net/anime/437/Perfect_Blue -- Dementia, Drama, Horror, Psychological
https://myanimelist.net/anime/7113/30th_Gundam_Perfect_Mission -- Mecha, Sci-Fi
https://myanimelist.net/manga/13021/Gokujou_Koibana__Perfect_Love_Stories_Best_5
https://myanimelist.net/manga/1402/100_Perfect_Girl
https://myanimelist.net/manga/26967/Perfect_Rose
https://myanimelist.net/manga/83655/Perfect_World
https://myanimelist.net/manga/9718/Perfect_Twin
A Christmas Story (1983) ::: 7.9/10 -- PG | 1h 33min | Comedy, Family | 18 November 1983 (USA) -- In the 1940s, a young boy named Ralphie attempts to convince his parents, his teacher and Santa that a Red Ryder BB gun really is the perfect Christmas gift. Director: Bob Clark Writers:
Adventureland (2009) ::: 6.8/10 -- R | 1h 47min | Comedy, Drama, Romance | 3 April 2009 (USA) -- In the summer of 1987, a college graduate takes a 'nowhere' job at his local amusement park, only to find it's the perfect course to get him prepared for the real world. Director: Greg Mottola Writer:
American Housewife ::: TV-PG | 30min | Comedy | TV Series (2016 ) -- A family comedy narrated by Katie, a strong-willed mother, raising her flawed family in a wealthy town filled with perfect wives and their perfect offspring. Creator:
A Perfect Day (2015) ::: 6.8/10 -- R | 1h 46min | Comedy, Drama, War | 15 January 2016 (USA) -- A group of aid workers work to resolve a crisis in an armed conflict zone. Director: Fernando Len de Aranoa Writers: Fernando Len de Aranoa, Diego Farias (collaborating writer) | 1 more
A Perfect Getaway (2009) ::: 6.5/10 -- R | 1h 38min | Drama, Mystery, Thriller | 7 August 2009 (USA) -- Two pairs of lovers on a Hawaiian vacation discover that psychopaths are stalking and murdering tourists on the islands. Director: David Twohy Writer: David Twohy
A Perfect Murder (1998) ::: 6.5/10 -- R | 1h 47min | Crime, Drama, Thriller | 5 June 1998 (USA) -- A wealthy Wall Street speculator discovers that his wife has a lover. He investigates him and uses the carrot and stick to make him murder his wife. Planned to detail, it seems like a perfect murder. Director: Andrew Davis Writers:
A Perfect World (1993) ::: 7.6/10 -- PG-13 | 2h 18min | Crime, Drama, Thriller | 24 November 1993 (USA) -- Kidnapped boy Phillip Perry (T.J. Lowther) strikes up a friendship with his captor Butch Haynes (Kevin Costner): an escaped convict on the run from the law, while the search is headed up by honorable Texas Ranger "Red" Garrett (Clint Eastwood). Director: Clint Eastwood Writer:
Away We Go (2009) ::: 7.0/10 -- R | 1h 38min | Adventure, Comedy, Drama | 26 June 2009 (USA) -- A couple who is expecting their first child travel around the U.S. in order to find a perfect place to start their family. Along the way, they have misadventures and find fresh connections with an assortment of relatives and old friends who just might help them discover "home" on their own terms for the first time. Director: Sam Mendes
Big Little Lies ::: TV-MA | 1h | Crime, Drama, Mystery | TV Series (20172019) -- The apparently perfect lives of upper-class mothers, at a prestigious elementary school, unravel to the point of murder when a single-mother moves to their quaint Californian beach town. Creator:
Brave New World ::: TV-MA | Drama, Sci-Fi, Thriller | TV Series (2020) -- In a utopia whose perfection hinges upon control of monogamy and privacy, members of the collective begin to question the rules, putting their regimented society on a collision course with forbidden love and revolution. Creators:
Certain Women (2016) ::: 6.3/10 -- R | 1h 47min | Drama | 22 February 2017 (France) -- The lives of three women intersect in small-town America, where each is imperfectly blazing a trail. Director: Kelly Reichardt Writers: Kelly Reichardt (screenplay by), Maile Meloy (based on stories by)
Cheer ::: TV-MA | 5h 55min | Documentary, Reality-TV | TV Series (2020) -- In the small town of Corsicana, Texas, hard-driving head cheer coach Monica Aldama demands perfection from her team of competitive college athletes. Stars:
Christmas in Connecticut (1945) ::: 7.4/10 -- Not Rated | 1h 41min | Comedy, Romance | 11 August 1945 (USA) -- A food writer who has lied about being the perfect housewife must try to cover her deception when her boss and a returning war hero invite themselves to her home for a traditional family Christmas. Director: Peter Godfrey Writers:
Comet (2014) ::: 6.8/10 -- R | 1h 31min | Comedy, Drama, Romance | 5 December 2014 (USA) -- Set in a parallel universe, Comet bounces back and forth over the course of an unlikely but perfectly paired couple's six-year relationship. Director: Sam Esmail Writer:
Death Sentence (2007) ::: 6.8/10 -- R | 1h 45min | Action, Crime, Drama | 31 August 2007 (USA) -- Nick Hume is a mild-mannered executive with a perfect life, until one gruesome night he witnesses something that changes him forever. Transformed by grief, Hume eventually comes to the disturbing conclusion that no length is too great when protecting his family. Director: James Wan Writers:
Diabolique (1955) ::: 8.0/10 -- Les diaboliques (original title) -- Diabolique Poster -- The wife and mistress of a loathed school principal plan to murder him with what they believe is the perfect alibi. Director: Henri-Georges Clouzot (as H.G. Clouzot) Writers:
Flack ::: TV-14 | 1h | Comedy, Drama | TV Series (2019 ) -- Robyn, an American publicist working for a cutthroat London PR company that represents troubled celebrities, is adept at keeping her clients' lives appearing in perfect order, while her own falls to pieces. Creator:
For the Boys (1991) ::: 6.4/10 -- R | 2h 18min | Comedy, Drama, Music | 27 November 1991 (USA) -- U.S. entertainer Eddie Sparks wants to bring some fun to the soldiers during World War II and contacts singer/dancer Dixie Leonard for help. They become the perfect team and tour from North... S Director: Mark Rydell Writers:
Gambit (1966) ::: 7.1/10 -- Approved | 1h 49min | Comedy, Crime, Thriller | 7 January 1967 (USA) -- An English cat burglar needs a Eurasian dancer's help to pull off the perfect heist, but even the most foolproof schemes have a way of backfiring. Director: Ronald Neame Writers: Jack Davies (screenplay), Alvin Sargent (screenplay) | 1 more credit Stars:
Gandahar (1987) ::: 7.1/10 -- PG | 1h 18min | Animation, Adventure, Fantasy | 20 September 1989 (USA) -- An evil force from a 1000 years in the future begins to destroy an idyllic paradise, where the citizens are in perfect harmony with nature. Director: Ren Laloux Writers: Ren Laloux (adaptation), Jean-Pierre Andrevon (novel) | 2 more credits
Hanna (2011) ::: 6.8/10 -- PG-13 | 1h 51min | Action, Adventure, Drama | 8 April 2011 (USA) -- A sixteen-year-old girl who was raised by her father to be the perfect assassin is dispatched on a mission across Europe, tracked by a ruthless intelligence agent and her operatives. Director: Joe Wright Writers:
Haven't You Heard? I'm Sakamoto ::: Sakamoto desu ga? (original tit ::: TV-14 | 24min | Animation, Comedy | TV Series (2016- ) Episode Guide 13 episodes Haven't You Heard? I'm Sakamoto Poster -- Sakamoto is a genius who is well liked by both girls and boys. Despite the strange situations he may be in, Sakamoto always manages to fix the problem in absolute perfection while still being over the top. Stars:
Hibernatus (1969) ::: 6.7/10 -- G | 1h 22min | Comedy, Fantasy, Sci-Fi | 10 September 1969 (France) -- The frozen body of Paul Fournier is discovered in Greenland where he had disappeared during a scientific expedition in 1905. Perfectly conserved he is brought back to life in the 1960s. His... S Director: douard Molinaro Writers:
Initial D (2005) ::: 6.4/10 -- Tau man ji D (original title) -- Initial D Poster After winning his first competition, Takumi focuses his attention on drift racing, a sport he has unknowingly perfected while delivering tofu in his father's Toyota AE86. Directors: Andrew Lau, Alan Mak | 1 more credit Writers: Shuichi Shigeno (comic books), Felix Chong (screenplay)
Kaante (2002) ::: 6.6/10 -- R | 2h 30min | Action, Crime, Drama | 20 December 2002 (India) -- Six bank robbers trying to pull off the perfect heist discover one of them is an undercover cop. Director: Sanjay Gupta Writers: Sanjay Gupta, Yash Keswani (as Yash) | 3 more credits
Keeping Mum (2005) ::: 6.8/10 -- R | 1h 39min | Comedy, Crime | 6 October 2006 (USA) -- A pastor preoccupied with writing the perfect sermon fails to realize that his wife is having an affair, and his children are up to no good. Director: Niall Johnson Writers: Richard Russo (screenplay), Niall Johnson (screenplay) | 1 more
Kissing Jessica Stein (2001) ::: 6.4/10 -- R | 1h 37min | Comedy, Drama, Romance | 5 April 2002 (USA) -- A woman searching for the perfect man instead discovers the perfect woman. Director: Charles Herman-Wurmfeld Writers: Heather Juergensen, Jennifer Westfeldt
Less Than Perfect ::: TV-PG | 30min | Comedy | TV Series (20022006) -- Huge egos. Backbiting assistants. Screaming deadlines. Claudia "Claude" Casey has moved up in the secretarial world of television news, from permanent floater to the anchor's desk. It's a ... S Creator:
Life Is Beautiful (1997) ::: 8.6/10 -- La vita bella (original title) -- Life Is Beautiful Poster -- When an open-minded Jewish librarian and his son become victims of the Holocaust, he uses a perfect mixture of will, humor, and imagination to protect his son from the dangers around their camp. Director: Roberto Benigni Writers:
Maniac (1980) ::: 6.5/10 -- R | 1h 27min | Crime, Drama, Horror | 6 March 1981 (USA) -- A psychotic man, troubled by his childhood abuse, loose in New York City, kills young women and takes their scalps as his trophies. Will he find the perfect woman in a photographer, and end his killing spree? Director: William Lustig Writers:
Man Up (2015) ::: 6.8/10 -- R | 1h 28min | Comedy, Drama, Romance | 13 November 2015 (USA) -- A single woman takes the place of a stranger's blind date, which leads to her finding the perfect boyfriend. Director: Ben Palmer Writer: Tess Morris
May (2002) ::: 6.6/10 -- R | 1h 33min | Comedy, Drama, Horror | 11 April 2003 (Denmark) -- A socially awkward veterinary assistant with a lazy eye and obsession with perfection descends into depravity after developing a crush on a boy with perfect hands. Director: Lucky McKee Writer:
Money Heist ::: La casa de papel (original tit ::: TV-MA | 1h 10min | Action, Crime, Mystery | TV Series (2017 ) -- An unusual group of robbers attempt to carry out the most perfect robbery in Spanish history - stealing 2.4 billion euros from the Royal Mint of Spain. Creator:
Paddington 2 (2017) ::: 7.8/10 -- PG | 1h 43min | Animation, Adventure, Comedy | 12 January 2018 (USA) -- Paddington (Ben Whishaw), now happily settled with the Brown family and a popular member of the local community, picks up a series of odd jobs to buy the perfect present for his Aunt Lucy's (Imelda Staunton's) 100th birthday, only for the gift to be stolen. Director: Paul King Writers:
Perfect Blue (1997) ::: 8.0/10 -- Pafekuto bur (original title) -- Perfect Blue Poster -- A pop singer gives up her career to become an actress, but she slowly goes insane when she starts being stalked by an obsessed fan and what seems to be a ghost of her past. Director: Satoshi Kon Writers:
Perfect Sense (2011) ::: 7.1/10 -- R | 1h 32min | Drama, Romance, Sci-Fi | 7 October 2011 (UK) -- A chef and a scientist fall in love as an epidemic begins to rob people of their sensory perceptions. Director: David Mackenzie Writer: Kim Fupz Aakeson
Perfect Strangers ::: TV-PG | 30min | Comedy, Family | TV Series (19861993) -- A high-strung and cynical man's life is never the same when his naive but good-natured cousin comes to America to live with him. Creator: Dale McRaven
Pitch Perfect (2012) ::: 7.1/10 -- PG-13 | 1h 52min | Comedy, Music, Romance | 5 October 2012 (USA) -- Beca, a freshman at Barden University, is cajoled into joining The Bellas, her school's all-girls singing group. Injecting some much needed energy into their repertoire, The Bellas take on their male rivals in a campus competition. Director: Jason Moore Writers:
Pitch Perfect 2 (2015) ::: 6.4/10 -- PG-13 | 1h 55min | Comedy, Music | 15 May 2015 (USA) -- After a humiliating command performance at The Kennedy Center, the Barden Bellas enter an international competition that no American group has ever won in order to regain their status and right to perform. Director: Elizabeth Banks Writers:
Prescription: Murder (1968) ::: 8.0/10 -- TV-PG | 1h 40min | Crime, Drama, Mystery | TV Movie 20 February 1968 -- A psychiatrist uses a patient he is having an affair with to help him kill his wife, but his perfect alibi may come apart at the hands of a seemingly befuddled LAPD lieutenant. Director: Richard Irving Writers: Richard Levinson (teleplay), William Link (teleplay) | 2 more credits Stars:
Pretty Little Liars: The Perfectionists ::: TV-14 | 45min | Crime, Drama, Mystery | TV Series (2019) -- Everything about the town of Beacon Heights seems perfect, but in the aftermath of the town's first murder, behind every Perfectionist hides secrets, lies and much needed alibies. Creator:
Psycho-Pass ::: TV-MA | 25min | Animation, Action, Crime | TV Series (2012- ) Episode Guide 41 episodes Psycho-Pass Poster -- Believing in humanity and order, policewoman Akane Tsunemori obeys the ruling, computerized, precognitive Sibyl System. But when she faces a criminal mastermind who can elude this "perfect" system, she questions both Sibyl and herself. Creator:
Rififi (1955) ::: 8.1/10 -- Du rififi chez les hommes (original title) -- Rififi Poster -- Four men plan a technically perfect crime, but the human element intervenes... Director: Jules Dassin Writers:
Rope (1948) ::: 8.0/10 -- Approved | 1h 20min | Crime, Drama, Mystery | 25 September 1948 (USA) -- Two men attempt to prove they committed the perfect crime by hosting a dinner party after strangling their former classmate to death. Director: Alfred Hitchcock Writers: Hume Cronyn (adapted by), Patrick Hamilton (from the play by) | 1 more
Serial Mom (1994) ::: 6.8/10 -- R | 1h 35min | Comedy, Crime, Thriller | 13 April 1994 (USA) -- She's the perfect all-American parent: a great cook and homemaker, a devoted recycler, and a woman who'll literally kill to keep her children happy. Director: John Waters Writer:
Shattered (2007) ::: 6.7/10 -- Butterfly on a Wheel (original title) -- Shattered Poster -- A perfect family's dynamic is ruined by a kidnapper's brutally efficient plot. Director: Mike Barker Writer:
She's Out of My League (2010) ::: 6.4/10 -- R | 1h 44min | Comedy, Romance | 12 March 2010 (USA) -- An average Joe meets the perfect woman, but his lack of confidence and the influence of his friends and family begin to pick away at the relationship. Director: Jim Field Smith Writers:
The Bad Seed (1956) ::: 7.5/10 -- Approved | 2h 9min | Comedy, Drama, Horror | 12 September 1956 (USA) -- A housewife suspects that her seemingly perfect eight-year-old daughter is a heartless killer. Director: Mervyn LeRoy Writers: John Lee Mahin (screenplay), Maxwell Anderson (play) | 1 more credit
The Clovehitch Killer (2018) ::: 6.6/10 -- Unrated | 1h 49min | Crime, Drama, Mystery | 16 November 2018 (USA) -- A picture-perfect family is shattered when the work of a serial killer hits too close to home. Director: Duncan Skiles Writer: Christopher Ford
The Dead Zone ::: TV-14 | 1h | Drama, Fantasy, Mystery | TV Series (20022007) -- Johnny had the perfect life until he was in coma for six years. When he awoke, he found his fiancee married to another man. His son doesn't know him. Everything's changed, including Johnny. With one touch, he can see things. Creators:
The Giver (2014) ::: 6.5/10 -- PG-13 | 1h 37min | Drama, Romance, Sci-Fi | 15 August 2014 (USA) -- In a seemingly perfect community, without war, pain, suffering, differences or choice, a young boy is chosen to learn from an elderly man about the true pain and pleasure of the "real" world. Director: Phillip Noyce Writers:
The Horse's Mouth (1958) ::: 7.1/10 -- Not Rated | 1h 37min | Comedy | 11 November 1958 (USA) -- A somewhat vulgar but dedicated painter searches for the perfect realization of his artistic vision, much to the chagrin of others. Director: Ronald Neame Writers: Joyce Cary (novel), Alec Guinness (screenplay) Stars:
The Joneses (2009) ::: 6.5/10 -- R | 1h 36min | Comedy, Drama | 23 April 2010 (USA) -- A seemingly perfect family moves into a suburban neighborhood, but when it comes to the truth as to why they're living there, they don't exactly come clean with their neighbors. Director: Derrick Borte Writers:
The Last Seduction (1994) ::: 7.0/10 -- R | 1h 50min | Crime, Drama, Romance | 26 October 1994 (USA) -- A devious sexpot steals her husband's drug money and hides out in a small town where she meets the perfect dupe for her next scheme. Director: John Dahl Writer: Steve Barancik
The Map of Tiny Perfect Things (2021) ::: 6.8/10 -- PG-13 | 1h 38min | Comedy, Fantasy, Romance | 12 February 2021 (USA) -- Two teens who live the same day repeatedly, enabling them to create the titular map. Director: Ian Samuels Writers: Lev Grossman (based on the short story by), Lev Grossman (screenplay
The Perfect Game (2009) ::: 6.9/10 -- PG | 1h 58min | Comedy, Drama, Family | 16 April 2010 (USA) -- Based on a true story, a group of boys from Monterrey, Mexico who became the first non-U.S. team to win the Little League World Series. Director: William Dear Writers: W. William Winokur, W. William Winokur (book)
The Perfect Host (2010) ::: 6.8/10 -- R | 1h 33min | Comedy, Crime, Thriller | 7 May 2011 (Japan) -- An on-the-run convict looking for temporary cover finds it at the house of a very colorful character. Director: Nick Tomnay Writers: Nick Tomnay, Krishna Jones
The Perfect Storm (2000) ::: 6.4/10 -- PG-13 | 2h 10min | Action, Adventure, Drama | 30 June 2000 (USA) -- An unusually intense storm pattern catches some commercial fishermen unaware and puts them in mortal danger. Director: Wolfgang Petersen Writers: Sebastian Junger (book), William D. Wittliff (screenplay) (as Bill
The Pink Panther (1963) ::: 7.1/10 -- Approved | 1h 55min | Comedy, Crime, Romance | 18 March 1964 (USA) -- The bumbling Inspector Clouseau travels to Rome to catch a notorious jewel thief known as "The Phantom" before he conducts his most daring heist yet: a princess' priceless diamond with one slight imperfection, known as "The Pink Panther". Director: Blake Edwards Writers:
There's Something Wrong with Aunt Diane (2011) ::: 6.7/10 -- TV-MA | 1h 41min | Documentary | TV Movie 25 July 2011 -- This documentary explores the depth behind the case of a woman whose vehicle collision killed numerous people, including herself. Was she really the reckless drunk, or the perfect suburban mother? Director: Liz Garbus Stars:
The Revenge of Frankenstein (1958) ::: 6.8/10 -- Unrated | 1h 30min | Horror, Sci-Fi | 5 September 1958 (West Germany) -- Having escaped execution and assumed an alias, Baron Frankenstein transplants his deformed underling's brain into a perfect body, but the effectiveness of the process and the secret of his identity soon begin to unravel. Director: Terence Fisher Writers:
The Sisterhood of the Traveling Pants (2005) ::: 6.5/10 -- PG | 1h 59min | Comedy, Drama, Romance | 1 June 2005 (USA) -- Four best girlfriends hatch a plan to stay connected with one another as their lives start off in different directions: they pass around a pair of secondhand jeans that fits each of their bodies perfectly. Director: Ken Kwapis Writers:
The Stepford Wives (1975) ::: 6.9/10 -- PG | 1h 55min | Horror, Mystery, Sci-Fi | 12 February 1975 (USA) -- Joanna Eberhart has come to the quaint little town of Stepford, Connecticut with her family, but soon discovers there lies a sinister truth in the all too perfect behavior of the female residents. Director: Bryan Forbes Writers:
The Thomas Crown Affair (1968) ::: 7.0/10 -- Approved | 1h 42min | Crime, Drama, Romance | 26 June 1968 (USA) -- A debonair, adventuresome bank executive believes he has pulled off the perfect multi-million dollar heist, only to match wits with a sexy insurance investigator who will do anything to get her man. Director: Norman Jewison Writer: Alan Trustman (as Alan R. Trustman) Stars:
Top Gear: The Perfect Road Trip (2013) ::: 7.9/10 -- 1h 25min | Documentary, Comedy | TV Movie 14 July 2014 -- Jeremy Clarkson and Richard Hammond go on a seven-day road trip from Venice, Italy, to Pau, France, in this special episode from the BBC motoring series. Along the way the pair visit the ... S Director: Phil Churchward Writers: Jeremy Clarkson, Richard Hammond
Touch of Pink (2004) ::: 6.5/10 -- R | 1h 31min | Drama, Comedy, Romance | 16 July 2004 (USA) -- A gay Canadian living in London has his perfectly crafted life upset when his devoutly Muslim mother comes to visit. Director: Ian Iqbal Rashid Writers: Ian Iqbal Rashid, Ken Chubb (story editor)
War Room (2015) ::: 6.5/10 -- PG | 2h | Drama | 28 August 2015 (USA) -- A seemingly perfect family looks to fix their problems with the help of Miss Clara, an older, wiser woman. Director: Alex Kendrick Writers: Alex Kendrick, Stephen Kendrick
Weird Science (1985) ::: 6.6/10 -- PG-13 | 1h 34min | Comedy, Romance, Sci-Fi | 2 August 1985 (USA) -- Two high school nerds use a computer program to literally create the perfect woman, but she turns their lives upside down. Director: John Hughes Writer: John Hughes
When a Man Loves a Woman (1994) ::: 6.6/10 -- R | 2h 6min | Drama, Romance | 13 May 1994 (USA) -- The seemingly perfect relationship between a man and his wife is tested as a result of her alcoholism. Director: Luis Mandoki Writers: Ronald Bass, Al Franken
Zabriskie Point (1970) ::: 7.0/10 -- R | 1h 53min | Drama | March 1970 (Argentina) -- At Zabriskie Point, which overlooks the Grand Canyon's lowest point, two perfect strangers meet; an undergraduate dreamer and a young hippie student who start an unrestrained romance, making love on the dusty terrain. Director: Michelangelo Antonioni Writers: Michelangelo Antonioni (story), Michelangelo Antonioni (screenplay) | 4 more credits
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https://fanfiction.fandom.com/wiki/Total_Drama_Perfect
https://federationlegacy.fandom.com/wiki/Past_Imperfect
https://ffxiclopedia.fandom.com/wiki/Atma_of_Perfect_Attendance
https://ffxiclopedia.fandom.com/wiki/Past_Imperfect
https://ffxiclopedia.fandom.com/wiki/Perfect_Dodge
https://fireemblem.fandom.com/wiki/Perfect_Level_Up
https://forgottenrealms.fandom.com/wiki/Circlet_of_human_perfection
https://fuller-house.fandom.com/wiki/Perfect_Sons
https://gantz.fandom.com/wiki/Gantz:_Perfect_Answer
https://glee.fandom.com/wiki/Perfect
https://goodhockey.fandom.com/wiki/Perfect_Circle
https://guildopedia.fandom.com/wiki/Perfect_Insanity
https://guildopedia.fandom.com/wiki/Perfection
https://gundam.fandom.com/wiki/Perfect_Grade
https://hardcorelevelingwarrior.fandom.com/wiki/Perfect_Resurrection
https://hardcorelevelingwarrior.fandom.com/wiki/Perfect_Resurrection?
https://hitchhikersguidetoearth.fandom.com/wiki/Ford_Perfect
https://how-i-met-your-mother.fandom.com/wiki/Perfect_Week
https://how-i-met-your-mother.fandom.com/wiki/The_Perfect_Cocktail
https://hyperdimensionneptunia.fandom.com/wiki/Hyperdimension_Neptunia:_Producing_Perfection
https://inazuma-eleven.fandom.com/wiki/Perfect_Tower
https://johnnybravo.fandom.com/wiki/The_Perfect_Gift
https://kinnikuman.fandom.com/wiki/Perfect_Chojin
https://lifeofafatherisnotperfect.fandom.com/wiki/
https://logos.fandom.com/wiki/Hamish_&_Andy's_Perfect_Holiday
https://logos.fandom.com/wiki/Pepsi_Perfect
https://logos.fandom.com/wiki/Perfect_Hair_Forever
https://logos.fandom.com/wiki/Perfect_Strangers
https://logos.fandom.com/wiki/SKY_PerfecTV!
https://logos.fandom.com/wiki/The_Dude_Perfect_Show
https://magi.fandom.com/wiki/Magi_The_Labyrinth_of_Magic:_TV_Anime_Perfect_Fan_Book
https://marvel.fandom.com/wiki/Hulk:_Future_Imperfect_Vol_1_1
https://marvel.fandom.com/wiki/Hulk:_Future_Imperfect_Vol_1_2
https://marvel.fandom.com/wiki/Marvel_Nemesis:_Rise_of_the_Imperfects
https://medakabox.fandom.com/wiki/Perfect_Melancholy
https://memories-off.fandom.com/wiki/Memories_Off_10th_Anniversary_PERFECT_VOCAL_COLLECTION
https://memory-alpha.fandom.com/wiki/A_Less_Perfect_Union
https://memory-alpha.fandom.com/wiki/Future_Imperfect_(episode)
https://memory-alpha.fandom.com/wiki/Imperfection
https://memory-alpha.fandom.com/wiki/Imperfection_(episode)
https://memory-alpha.fandom.com/wiki/Memory_Alpha:Perfection_is_not_required
https://memory-alpha.fandom.com/wiki/Memory_Alpha:The_perfect_article
https://memory-alpha.fandom.com/wiki/Perfect_Hair
https://memory-alpha.fandom.com/wiki/Perfect_Storm_Entertainment
https://memory-alpha.fandom.com/wiki/Perfect_World
https://memory-alpha.fandom.com/wiki/Practice_makes_perfect
https://memory-alpha.fandom.com/wiki/Saints_of_Imperfection_(aftershow)
https://memory-alpha.fandom.com/wiki/Saints_of_Imperfection_(episode)
https://memory-alpha.fandom.com/wiki/The_Perfect_Dream
https://memory-alpha.fandom.com/wiki/The_Perfect_Mate_(episode)
https://memory-beta.fandom.com/wiki/A_Less_Perfect_Union
https://memory-beta.fandom.com/wiki/Future_Imperfect_(episode)
https://memory-beta.fandom.com/wiki/Future_Imperfect_(novel)
https://memory-beta.fandom.com/wiki/Imperfection
https://memory-beta.fandom.com/wiki/Memory_Beta:Perfection_is_not_required
https://memory-beta.fandom.com/wiki/Past_Imperfect
https://memory-beta.fandom.com/wiki/Past_Imperfect_(STO)
https://memory-beta.fandom.com/wiki/Past_Perfect
https://memory-beta.fandom.com/wiki/Perfecto_Oviedo
https://memory-beta.fandom.com/wiki/Saints_of_Imperfection
https://memory-beta.fandom.com/wiki/The_Perfect_Dream
https://memory-beta.fandom.com/wiki/The_Perfect_Mate
https://neptunia.fandom.com/wiki/Hyperdimension_Neptunia:_Producing_Perfection
https://neptunia.fandom.com/wiki/Portal:Hyperdimension_Neptunia:_Producing_Perfection
https://nickelodeon.fandom.com/wiki/Angus,_Thongs_and_Perfect_Snogging
https://nickelodeon.fandom.com/wiki/The_Dude_Perfect_Show
https://nintendo.fandom.com/wiki/Marvel_Nemesis:_Rise_of_the_Imperfects
https://nintendo.fandom.com/wiki/Perfect_Dark
https://nintendo.fandom.com/wiki/Picture_Perfect
https://nintendo.fandom.com/wiki/PriPara:_All_Idol_Perfect_Stage
https://nintendo.fandom.com/wiki/TimeSplitters:_Future_Perfect
https://nintendo.fandom.com/wiki/TimeSplitters:_Future_Perfect/quotes
https://nintendo.fandom.com/wiki/World_Heroes_Perfect
https://non-aliencreatures.fandom.com/wiki/The_Perfect_Warrior
https://nwn.fandom.com/wiki/Perfect_shot
https://nwn.fandom.com/wiki/Perfect_two-weapon_fighting
https://onedirection.fandom.com/wiki/Perfect
https://personofinterest.fandom.com/wiki/A_More_Perfect_Union
https://personofinterest.fandom.com/wiki/The_Perfect_Mark
https://prettylittleliars.fandom.com/wiki/Perfect
https://prettylittleliars.fandom.com/wiki/Pilot_(Pretty_Little_Liars:_The_Perfectionists)
https://prettylittleliars.fandom.com/wiki/Pretty_Little_Liars:_The_Perfectionists
https://prettylittleliars.fandom.com/wiki/Season_1_(Pretty_Little_Liars:_The_Perfectionists)
https://prettylittleliars.fandom.com/wiki/The_Perfectionists_(book)
https://prettylittleliars.fandom.com/wiki/The_Perfectionists_Cast
https://princeoftennis.fandom.com/wiki/List_of_The_Prince_of_Tennis_Perfect_Edition_Volumes
https://psytrancereleases.fandom.com/wiki/Perfect_Stranger_-_Free_Cloud
https://quantumbreak.fandom.com/wiki/Act_2:_Perfect_Place_to_Hide_Something
https://radianthistoria.fandom.com/wiki/Radiant_Historia:_Perfect_Chronology
https://radianthistoria.fandom.com/wiki/Radiant_Historia:_Perfect_Chronology_Original_Soundtrack
https://radianthistoria.fandom.com/wiki/Radiant_Historia:_Perfect_Chronology_Special_Art_Book
https://rare.fandom.com/wiki/Perfect_Dark_Zero
https://recipes.fandom.com/wiki/10_Tips_for_Making_the_Perfect_Cookie
https://rhythmheaven.fandom.com/wiki/Perfect
https://satoshikon.fandom.com/wiki/Perfect_Blue
https://scratchpad.fandom.com/wiki/Thomas/Pitch_Perfect_2_(2015)
https://scratchpad.fandom.com/wiki/Thomas/The_Perfect_Man_(2005)
https://sml.fandom.com/wiki/The_Perfect_Plan!
https://snk.fandom.com/wiki/Samurai_Shodown_V_Perfect
https://sonic.fandom.com/wiki/Perfect_Chaos
https://ssssgridman.fandom.com/wiki/Imperfect
https://starwars.fandom.com/wiki/A_Perfect_World
https://starwars.fandom.com/wiki/In_Pursuit_of_Perfection
https://starwars.fandom.com/wiki/Perfect_Evil
https://starwars.fandom.com/wiki/The_Perfect_Weapon
https://streetsofrage.fandom.com/wiki/Streets_of_Rage:_Perfect_Soundtrack
https://tardis.fandom.com/wiki/Almost_Perfect_(novel)
https://tardis.fandom.com/wiki/A_Perfect_Christmas_(short_story)
https://tardis.fandom.com/wiki/A_Perfect_World_(audio_story)
https://tardis.fandom.com/wiki/Future_Imperfect_(short_story)
https://tardis.fandom.com/wiki/Perfect_Day_(short_story)
https://tardis.fandom.com/wiki/Perfection_(The_Next_Life)
https://tardis.fandom.com/wiki/Perfect_One
https://tardis.fandom.com/wiki/Perfecton_(planet)
https://tardis.fandom.com/wiki/Perfecton_(species)
https://tardis.fandom.com/wiki/Perfect_Present_(short_story)
https://tardis.fandom.com/wiki/Perfect_Victim
https://tardis.fandom.com/wiki/Picture_Imperfect_(comic_story)
https://tardis.fandom.com/wiki/The_Future_Perfect_(comic_story)
https://tardis.fandom.com/wiki/The_Perfect_Prisoners_(audio_story)
https://television.fandom.com/wiki/The_Perfectionists
https://tes-sandbox.fandom.com/wiki/Perfect_Body
https://thedudeperfectshow.fandom.com/wiki/
https://the-handmaids-tale.fandom.com/wiki/XVII_Perfect_Teeth
https://the-last-ship.fandom.com/wiki/A_More_Perfect_Union
https://thiscouldbeamovie.fandom.com/wiki/Dragon_Ball_Z:_Perfect_Cell_Saga
https://timesplitters.fandom.com/wiki/Future_Perfect_(Story)
https://timesplitters.fandom.com/wiki/TimeSplitters_Future_Perfect
https://touhou.fandom.com/wiki/Perfect_Cherry_Blossom
https://twinbee.fandom.com/wiki/Perfect_Selection_TwinBee
https://ultra.fandom.com/wiki/Imperfect
https://valkyriesky.fandom.com/wiki/Perfectly
https://vocaloid.fandom.com/wiki/The_Perfumer's_Perfect_Fumes
https://warrenzevon.fandom.com/wiki/Imperfect
https://whitewolf.fandom.com/wiki/Perfected_Adept
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https://whitewolf.fandom.com/wiki/Scroll_of_the_Monk:_The_Imperfect_Lotus
https://wowwiki-archive.fandom.com/wiki/Cataclysm_perfect_uncommon_gems
https://wowwiki-archive.fandom.com/wiki/Frostwolf_Perfection
https://wowwiki-archive.fandom.com/wiki/Imperfect_Draenethyst_Fragment
https://wowwiki-archive.fandom.com/wiki/Northrend_perfect_uncommon_gems
https://wowwiki-archive.fandom.com/wiki/Perfect_Deviate_Scale
https://wowwiki-archive.fandom.com/wiki/Quest:A_Perfect_Puff_of_Perfume
https://wowwiki-archive.fandom.com/wiki/Quest:Perfectly_Picked_Portions
https://wowwiki-archive.fandom.com/wiki/Quest:The_Secret_to_Perfect_Kimchi
https://wowwiki-archive.fandom.com/wiki/Stormpike_Perfection
https://wowwiki-archive.fandom.com/wiki/WoWWiki:The_perfect_article
https://wubbzyfanon.fandom.com/wiki/Walden_is_Stupid/Not-Perfecto_Party
https://www.fandom.com/u/FordPerfect42
https://yes.fandom.com/wiki/Three_Of_A_Perfect_Pair
100-man no Inochi no Ue ni Ore wa Tatteiru 2nd Season -- -- Maho Film -- ? eps -- Manga -- Action Game Drama Fantasy Shounen -- 100-man no Inochi no Ue ni Ore wa Tatteiru 2nd Season 100-man no Inochi no Ue ni Ore wa Tatteiru 2nd Season -- Second season of 100-man no Inochi no Ue ni Ore wa Tatteiru. -- TV - Jul ??, 2021 -- 27,971 N/APlatinum End -- -- Signal.MD -- ? eps -- Manga -- Psychological Supernatural Drama Shounen -- Platinum End Platinum End -- After the death of his parents, a young Mirai Kakehashi is left in the care of his abusive relatives. Since then, he has become gloomy and depressed, leading him to attempt suicide on the evening of his middle school graduation. Mirai, however, is saved by a pure white girl named Nasse who introduces herself as a guardian angel wishing to give him happiness—by granting him supernatural powers and a chance to become the new God. -- -- In order to earn the position, he must defeat 12 other "God Candidates" within 999 days. Soon, Mirai begins a struggle to survive as a terrifying battle royale erupts between himself and the candidates looking to obtain the most power in the world. -- -- TV - Oct ??, 2021 -- 27,914 N/A -- -- Touch -- -- Gallop, Group TAC, Studio Junio -- 101 eps -- Manga -- Sports Romance School Drama Slice of Life Shounen -- Touch Touch -- The story centers around three characters—Uesugi Kazuya, his twin older brother Tatsuya, and Asakura Minami. Kazuya is the darling of his town as he's talented, hardworking, and the ace pitcher for his middle school baseball team. Tatsuya is a hopeless slacker who's been living the life of giving up the spotlight to Kazuya, despite the fact that he may be more gifted than him. Minami is the beautiful childhood girlfriend and for all intents, sister from next door who treats both of them as equals. Society largely assumes Kazuya and Minami will become the perfect couple, including Tatsuya. Yet as time progresses, Tatsuya grows to realize that he's willing to sacrifice anything for the sake of his brother, except at the expense of giving up Minami to Kazuya. And thus the story is told of Tatsuya trying to prove himself over his established younger brother, how it affects the relationship between the three, and both brothers' attempts to make Minami's lifelong dreams come true. -- 27,856 8.02
Acchi Kocchi (TV) -- -- AIC -- 12 eps -- 4-koma manga -- Slice of Life Comedy Romance School -- Acchi Kocchi (TV) Acchi Kocchi (TV) -- Feelings may come and go, but true love always remains in the heart. Tsumiki Miniwa is in love with her best friend, Io Otonashi. For her, confessing is nearly impossible; but to her friends, they seem to be the perfect match. Cute and petite, Tsumiki comes off more as a friend, and Io's attitude toward her is friendlier than toward others. Despite the constant teasing and obvious hints that his friends have been dropping, Io always seems to miss the signs. -- -- Throughout her everyday school life, Tsumiki spends time with her friends and Io. Will she finally muster enough courage to confess her true feelings? -- -- -- Licensor: -- Sentai Filmworks -- TV - Apr 6, 2012 -- 260,189 7.50
Acchi Kocchi (TV) -- -- AIC -- 12 eps -- 4-koma manga -- Slice of Life Comedy Romance School -- Acchi Kocchi (TV) Acchi Kocchi (TV) -- Feelings may come and go, but true love always remains in the heart. Tsumiki Miniwa is in love with her best friend, Io Otonashi. For her, confessing is nearly impossible; but to her friends, they seem to be the perfect match. Cute and petite, Tsumiki comes off more as a friend, and Io's attitude toward her is friendlier than toward others. Despite the constant teasing and obvious hints that his friends have been dropping, Io always seems to miss the signs. -- -- Throughout her everyday school life, Tsumiki spends time with her friends and Io. Will she finally muster enough courage to confess her true feelings? -- -- TV - Apr 6, 2012 -- 260,189 7.50
Aggressive Retsuko (ONA) -- -- Fanworks -- 10 eps -- Other -- Slice of Life Comedy -- Aggressive Retsuko (ONA) Aggressive Retsuko (ONA) -- Some offices have stereotypical dynamics: the chauvinistic pig of a boss who never does any real work; the employees whose goal is to suck up to the boss; the ones whose lives seem perfect; and the individuals who have all the actual work pushed onto them. Retsuko the red panda is in the last group, as she stays late most nights to make up the work her coworkers are too lazy to do themselves. -- -- Her relief from the stress of her everyday life comes in the form of singing death metal at a local karaoke club. Night after night, Retsuko channels her grief into a microphone and considers the place to be her own personal sanctuary. But as she moves further away from her comfort zone and the ideas people have of her, she discovers that letting others into her world of death metal may not be such a bad thing. -- -- ONA - Apr 20, 2018 -- 122,453 7.68
Ai no Kusabi -- -- AIC -- 2 eps -- Light novel -- Drama Romance Sci-Fi Yaoi -- Ai no Kusabi Ai no Kusabi -- On the planet Amoi, a person's status is primarily dictated by the color of their hair. This society is run by the AI supercomputer known as Jupiter and its governing board of perfect blondes, referred to as Blondies, living in the capital city of Tanagura. However, the darker-haired humans live out their lives in the golden "pleasure city" of Midas and its outlying slum Ceres. They are known as "mongrels," and most cannot progress out of the slums. -- -- Three years ago, a boy named Riki disappeared from the slums of Ceres. Once the revered leader of the gang Bison, a sudden encounter with an elite Blondie, Iason Mink, forced Riki to abandon everything he had cultivated. The boy was snatched from his home and forced to become Iason's pet. Riki has spent the past three years enduring numerous blows to his pride, his time in Tanagura nothing but a form of torture. -- -- Now that Riki has returned, Bison once again rallies behind him. The risk he finds himself in, however, is much greater than ever before—there is always someone ready to sell him out. -- -- OVA - Aug 1, 1992 -- 32,431 7.12
Amagami SS -- -- AIC -- 25 eps -- Visual novel -- Slice of Life Comedy Romance School -- Amagami SS Amagami SS -- Two years ago, Junichi Tachibana had a date on Christmas Eve but was stood up instead. Since then, he has had a hard time showing others his true feelings in fear of being rejected again. However, as luck would have it, Junichi may have a second chance at love when he meets several girls whom he becomes romantically interested in: Haruka Morishima, the energetic and popular upperclassman with a love for cute things; Kaoru Tanamachi, his childhood friend who harbors secret feelings for him; Sae Nakata, the timid transfer student who is shy around men; Ai Nanasaki, a girl on the swim team who has a bad first impression of Junichi; Rihoko Sakurai, a childhood friend with a love for sweets; and Tsukasa Ayatsuji, a seemingly perfect class representative who has a hidden dark side. As Christmas Eve approaches, Junichi can only hope that this will be the year he will finally spend the holidays with the one he truly loves. -- -- -- Licensor: -- Sentai Filmworks -- TV - Jul 2, 2010 -- 300,433 7.35
Amagami SS -- -- AIC -- 25 eps -- Visual novel -- Slice of Life Comedy Romance School -- Amagami SS Amagami SS -- Two years ago, Junichi Tachibana had a date on Christmas Eve but was stood up instead. Since then, he has had a hard time showing others his true feelings in fear of being rejected again. However, as luck would have it, Junichi may have a second chance at love when he meets several girls whom he becomes romantically interested in: Haruka Morishima, the energetic and popular upperclassman with a love for cute things; Kaoru Tanamachi, his childhood friend who harbors secret feelings for him; Sae Nakata, the timid transfer student who is shy around men; Ai Nanasaki, a girl on the swim team who has a bad first impression of Junichi; Rihoko Sakurai, a childhood friend with a love for sweets; and Tsukasa Ayatsuji, a seemingly perfect class representative who has a hidden dark side. As Christmas Eve approaches, Junichi can only hope that this will be the year he will finally spend the holidays with the one he truly loves. -- -- TV - Jul 2, 2010 -- 300,433 7.35
Appleseed (Movie) -- -- Digital Frontier -- 1 ep -- Manga -- Action Military Sci-Fi Police Drama Mecha Shounen -- Appleseed (Movie) Appleseed (Movie) -- Growing out of the chaos of a global war, the city of Utopia is populated by humans and bioroids (artificial humans). On the surface, everything is harmonious, but tensions lurk. Into this seemingly perfect society comes a survivor of the wars, Deunan Knute, who carries a legacy that will turn out to be of critical importance to the future of humanity. -- -- (Source: ANN) -- -- Licensor: -- Geneon Entertainment USA, Sentai Filmworks -- Movie - Apr 17, 2004 -- 65,854 7.09
Appleseed (Movie) -- -- Digital Frontier -- 1 ep -- Manga -- Action Military Sci-Fi Police Drama Mecha Shounen -- Appleseed (Movie) Appleseed (Movie) -- Growing out of the chaos of a global war, the city of Utopia is populated by humans and bioroids (artificial humans). On the surface, everything is harmonious, but tensions lurk. Into this seemingly perfect society comes a survivor of the wars, Deunan Knute, who carries a legacy that will turn out to be of critical importance to the future of humanity. -- -- (Source: ANN) -- Movie - Apr 17, 2004 -- 65,854 7.09
Aura: Maryuuin Kouga Saigo no Tatakai -- -- AIC ASTA -- 1 ep -- Light novel -- Supernatural Drama Romance School -- Aura: Maryuuin Kouga Saigo no Tatakai Aura: Maryuuin Kouga Saigo no Tatakai -- Ichirou Satou is an ordinary high school student who pretended that he was a hero by the name of "Maryuuin Kouga" back in middle school, which led to others frequently bullying him. Now that he has left this embarrassing phase behind, he does his best to avoid standing out and live a peaceful life, although he feels the world has become quite dull. But when he makes his way back to school one night to grab a textbook he left in class, he runs into a strange girl wearing a costume. -- -- This girl, Ryouko Satou, happens to be his classmate and is affected by the exact same condition that he once had, holding on to a delusion that she is someone else and dressing up to reflect this. The very next day, Ichirou is asked by his teacher to become friends with Ryouko, to which he adamantly refuses, unwilling to be reminded of his own history. When he sees that she is being bullied just as he once was, however, the boy makes it his responsibility to take care of her and break her free from that which what once plagued him—the perfect job for Maryuuin Kouga. -- -- -- Licensor: -- Sentai Filmworks -- Movie - Apr 13, 2013 -- 47,395 7.48
Aura: Maryuuin Kouga Saigo no Tatakai -- -- AIC ASTA -- 1 ep -- Light novel -- Supernatural Drama Romance School -- Aura: Maryuuin Kouga Saigo no Tatakai Aura: Maryuuin Kouga Saigo no Tatakai -- Ichirou Satou is an ordinary high school student who pretended that he was a hero by the name of "Maryuuin Kouga" back in middle school, which led to others frequently bullying him. Now that he has left this embarrassing phase behind, he does his best to avoid standing out and live a peaceful life, although he feels the world has become quite dull. But when he makes his way back to school one night to grab a textbook he left in class, he runs into a strange girl wearing a costume. -- -- This girl, Ryouko Satou, happens to be his classmate and is affected by the exact same condition that he once had, holding on to a delusion that she is someone else and dressing up to reflect this. The very next day, Ichirou is asked by his teacher to become friends with Ryouko, to which he adamantly refuses, unwilling to be reminded of his own history. When he sees that she is being bullied just as he once was, however, the boy makes it his responsibility to take care of her and break her free from that which what once plagued him—the perfect job for Maryuuin Kouga. -- -- Movie - Apr 13, 2013 -- 47,395 7.48
Baby Steps -- -- Studio Pierrot -- 25 eps -- Manga -- Romance School Shounen Sports -- Baby Steps Baby Steps -- Diligent and methodical honor student Eiichirou Maruo decides to exercise more during the little free time he has available because he is worried about his health. For this reason, after seeing a flyer, he joins the Southern Tennis Club at the beginning of his freshman year. -- -- During his free trial at the club, he meets Natsu Takasaki, another first year student, who is determined on becoming a professional tennis player due to her love for the sport. In contrast, Eiichirou's study-oriented life exists because he believes that it is what he has to do, not because he enjoys it. However, his monotonous days come to an end as the more he plays tennis, the more he becomes fascinated by it. -- -- Baby Steps is the story of a boy who makes the most of his hard-working and perfectionist nature to develop his own unique playing style. Little by little, Eiichirou's skills begin to improve, and he hopes to stand on equal footing with tennis' best players. -- -- TV - Apr 6, 2014 -- 124,951 7.84
Basilisk: Ouka Ninpouchou -- -- Seven Arcs Pictures -- 24 eps -- Manga -- Action Drama Historical Martial Arts -- Basilisk: Ouka Ninpouchou Basilisk: Ouka Ninpouchou -- It has been 10 years since the war between the Iga and Kouga ninja clans came to an end. The two groups have since made peace, supposedly dispelling the animosity that once existed between them. Hachirou Kouga and Hibiki Iga, the successors of their respective bloodlines, seem to have the perfect conditions for their love to bloom, but not everyone is satisfied with the results of the age-old battle. -- -- Different tales of the final showdown between Gennosuke Kouga and Oboro Iga have spread, leaving Tadanaga Tokugawa—whom the Kouga represented—dissatisfied. As tension between the two clans rises once again, the brewing political climate threatens to keep the two fated lovers apart, just as it had in the previous generation. -- -- 30,267 5.47
Basilisk: Ouka Ninpouchou -- -- Seven Arcs Pictures -- 24 eps -- Manga -- Action Drama Historical Martial Arts -- Basilisk: Ouka Ninpouchou Basilisk: Ouka Ninpouchou -- It has been 10 years since the war between the Iga and Kouga ninja clans came to an end. The two groups have since made peace, supposedly dispelling the animosity that once existed between them. Hachirou Kouga and Hibiki Iga, the successors of their respective bloodlines, seem to have the perfect conditions for their love to bloom, but not everyone is satisfied with the results of the age-old battle. -- -- Different tales of the final showdown between Gennosuke Kouga and Oboro Iga have spread, leaving Tadanaga Tokugawa—whom the Kouga represented—dissatisfied. As tension between the two clans rises once again, the brewing political climate threatens to keep the two fated lovers apart, just as it had in the previous generation. -- -- -- Licensor: -- Funimation -- 30,267 5.47
B-gata H-kei -- -- Hal Film Maker, TYO Animations -- 12 eps -- 4-koma manga -- Comedy Ecchi Romance School Seinen -- B-gata H-kei B-gata H-kei -- Most people, including the girl herself, would say that first year high school student Yamada is beautiful and perfect. Despite this, she is working towards a peculiar goal: to have sex with one hundred men by the end of high school. -- -- Trying to put some sense into her head, Yamada's best friend, Miharu Takeshita, points out a major flaw in that plan—she is completely inexperienced with men. However, the reason behind this is that Yamada thinks her lady parts look strange and believes others will judge her for it. As a result, Yamada decides that her first time must be with a fellow virgin, since they will not hurt or scare her. After a fateful encounter, she sets her sights on the shy and average Takashi Kosuda, an aspiring photographer with a heart of gold. -- -- With contending rivals for his affection and her own raging hormones, Yamada must find ways to seduce Kosuda and take his cherry. However, as she gets closer to Kosuda, she finds herself increasingly enjoying their time spent together. -- -- 330,273 6.92
Boku no Kanojo ga Majimesugiru Sho-bitch na Ken -- -- Diomedéa, Studio Blanc -- 10 eps -- Web manga -- Harem Comedy Romance Ecchi School -- Boku no Kanojo ga Majimesugiru Sho-bitch na Ken Boku no Kanojo ga Majimesugiru Sho-bitch na Ken -- Haruka Shinozaki has been interested in the class representative, Akiho Kousaka, since his first year in high school. She is attractive, good at sports, and is an all-around model student. Since they are in the same class this year, Shinozaki decides to confess his feelings—and, to his shock, Kousaka agrees to be his girlfriend! -- -- However, he finds that Kousaka is a bit stranger than he first thought: this seemingly perfect girl has never been in a relationship. But even though she is inexperienced, she vows to please Shinozaki in every way she can... such as learning multiple sex positions or his fetishes. Shinozaki tries to assure her that her studies into such subjects aren't necessary, but Kousaka devotes herself to making him happy in more ways than one. -- -- -- Licensor: -- Sentai Filmworks -- 192,145 6.27
Bonjour♪Koiaji Pâtisserie -- -- Connect, SILVER LINK. -- 24 eps -- Game -- Comedy Harem Romance Shoujo Slice of Life -- Bonjour♪Koiaji Pâtisserie Bonjour♪Koiaji Pâtisserie -- With dreams of becoming a pâtissiere, Sayuri Haruno has worked hard for her scholarship to Fleurir Confectionery Academy, an elite school designed to train world class pastry chefs. The staff consists of unrivalled pâtissiers, who work with absolute precision—the prince-like Mitsuki Aoi, famous for his work with chocolate; the friendly and extroverted Gilbert Hanafusa, an expert in confectionery hailing from France; and the stoic Yoshinosuke Suzumi, who has perfected the art of Japanese sweets. -- -- Upon admission to the school, Sayuri is thrust into a world of advanced baking, surrounded by both supportive and charming staff and fascinating classmates. Sayuri's attention is captured by the dedicated Ryou Kouzuki, who seems to share the same determination to achieve his dream. -- -- Sayuri is set on the path for greatness, and her newly cultivated culinary skill will help her handle any challenge the school throws her way. -- -- ONA - Oct 10, 2014 -- 48,909 6.13
Caligula (TV) -- -- Satelight -- 12 eps -- Game -- Action Sci-Fi -- Caligula (TV) Caligula (TV) -- What is happiness? Ever the fan of psychology, questions such as this are ones that high school student Ritsu Shikishima likes to ponder as he spends his peaceful days with his friends. His perfect world, however, begins to unravel when he hears a strange voice obscured by static, pleading for help. This voice belongs to μ, a beloved pop idol, whose singing begins to have an adverse effect on the world. Before Ritsu's very eyes, the faces of his friends and family become distorted by glitches as the sound of μ's voice transforms them into Digiheads: berserk monsters bent on the extermination of all those who begin to awaken to the true nature of their existence. -- -- Realizing that he is trapped in a virtual world created by μ called Mobius, Ritsu must now gather everyone else who has managed to realize the truth before they are all eliminated. Together, they will use their newfound powers and weapons granted by their emotions—known as the Catharsis Effect—to fight off the mysterious group known as The Ostinato Musicians as they struggle to escape. -- -- -- Licensor: -- Discotek Media, Ponycan USA -- 66,549 6.02
Cheating Craft -- -- Blade -- 12 eps -- Novel -- Action Comedy School -- Cheating Craft Cheating Craft -- In a world where academic success decides your entire future, the exam room becomes a ruthless battlefield. Passing the exams guarantees a successful future. Failing dooms you to live a cruel life, tormented by suffering and despair. Only the most intelligent—or cunning—students make it out alive. These are the two strategies of combat: spend your entire life studying for the test, or perfect your cheating strategy. The students who dedicate themselves to studying are called “Learning Type” students, and they are forced to collaborate with a “Cheating Type” student in order to battle their rivals for the top grades. -- -- The cheater Zhuge Mu Ming and studious academic Qiao Yi Huang decide to team up against the exams. However, the allies are soon divided, becoming bitter rivals. Will they be able to make it on their own? And if so, who will survive the challenge and emerge victorious? -- -- 55,293 5.43
Chicchana Yukitsukai Sugar -- -- J.C.Staff -- 24 eps -- Original -- Comedy Fantasy Slice of Life -- Chicchana Yukitsukai Sugar Chicchana Yukitsukai Sugar -- Season Fairies create and control the weather using special musical instruments. They make the wind blow, the snow fall, the sun shine; if it's something weather related, they are the ones who make it happen. -- -- Sugar, an apprentice Snow Fairy, and her friends Salt and Pepper, all want to become full-fledged Season Fairies, and the only way to achieve this is to search for and find the "Twinkles" that will make their magical flowers bloom. The only problem is that none of them have any idea what a Twinkle is. -- -- They enlist the somewhat unwilling help of Saga, a human girl who can see Season Fairies. Much to her annoyance, Saga's perfectly planned and ordered life has just become a little too lively for her taste. Together, they search for the mysterious Twinkles while trying to perfect their magic. -- -- (Source: ANN) -- -- Licensor: -- Geneon Entertainment USA, Sentai Filmworks -- TV - Oct 2, 2001 -- 20,548 7.07
Chrome Shelled Regios -- -- Zexcs -- 24 eps -- Light novel -- Action Adventure Fantasy School Sci-Fi -- Chrome Shelled Regios Chrome Shelled Regios -- In a post-apocalyptic world overrun with mutated beasts called Limbeekoon or Filth Monsters, humanity is forced to live in large mobile cities called Regios and learn to use special weapons called Dite, by harnessing the power of Kei to defend themselves. In the Academy City of Zuellni, Layfon Alseif is hoping to start a new life and forget his past. However, his past has caught the attention of Karian Loss, the manipulative Student Council President and Nina Antalk, a Military Arts student and Captain of the 17th Military Arts Platoon, who instantly recognizes his abilities and decides he’s the perfect candidate to join her group. However, with a secret past that won’t leave him alone and unknown powers beyond normal, Layfon just might not take it. -- -- Licensor: -- Funimation -- TV - Jan 11, 2009 -- 182,565 7.34
Crying Freeman -- -- Toei Animation -- 6 eps -- Manga -- Action Police Martial Arts Romance Drama Seinen -- Crying Freeman Crying Freeman -- Yo Hinomura was an ordinary Japanese potter when a run-in with a Chinese mafia changed his life forever. Now an assassin for the 108 Dragons, Yo is the perfect killing machine. As a sign for remorse over his victims, he sheds tears after eliminating his targets. Because of this, he is infamously known by the Dragons and every crime syndicate in the world as "Crying Freeman." -- -- (Source: ANN) -- -- Licensor: -- ADV Films, Discotek Media -- OVA - Nov 25, 1988 -- 8,733 6.49
Cyberpunk: Edgerunners -- -- Trigger -- 10 eps -- Game -- Sci-Fi -- Cyberpunk: Edgerunners Cyberpunk: Edgerunners -- Cyberpunk: Edgerunners tells a standalone story about a street kid trying to survive in a technology and body modification-obsessed city of the future. Having everything to lose, he chooses to stay alive by becoming an edgerunner—a mercenary outlaw also known as a cyberpunk. -- -- (Source: Official Site) -- ONA - ??? ??, 2022 -- 14,850 N/A -- -- Dr. Slump -- -- Toei Animation -- 74 eps -- Manga -- Slice of Life Comedy Sci-Fi Shounen -- Dr. Slump Dr. Slump -- In Penguin Village, humans live alongside talking animals and objects. Senbei Norimaki is one of these humans, and he's an inventor with the lofty dream of creating the world's best robot girl. -- -- The product of his efforts is Arale, but depending on your definition of perfect, she's anything but! Not only is Arale severely nearsighted, but she also has no common sense! At least she has super-strength, though that often proves to be a setback as well. -- -- Although she means well, Arale only causes trouble for her neighbors in the whimsical Penguin Village! -- 14,849 7.00
Dakaretai Otoko 1-i ni Odosarete Imasu. -- -- CloverWorks -- 13 eps -- Manga -- Comedy Drama Romance Shounen Ai -- Dakaretai Otoko 1-i ni Odosarete Imasu. Dakaretai Otoko 1-i ni Odosarete Imasu. -- Takato Saijou has held the title of "Sexiest Man of the Year" for five years running. He is an accomplished actor, with 20 years of experience under his belt, and is aware his good looks are well above average. Proud of his career, Takato regards the title as an appropriate indicator of his success. -- -- But when his reign is ended by acting newbie Junta Azumaya, who debuted only three years ago, Takato's initial shock gives way to jealous hostility. Even in the new drama that he has been cast in, Junta seems to have suddenly surpassed him; snatching Takato's usual spot of lead actor, Junta continually manages to get on his nerves. Most infuriating of all are the bright smile and kind words that accompany everything Junta does. -- -- All this animosity comes to a head, however, when Junta catches Takato in a rather vulnerable drunken state. Endangering his own public image, Takato confronts the junior actor with harsh words and angry comments—an opportunity Junta takes every advantage of. With the famous actor Takato Saijou now on video picking a fight with a co-star, Junta has the perfect means to blackmail him. -- -- Asking the price of his enemy's silence, Takato is shocked to find that his motivation lies far from advancing his career; instead, Junta's terms are those that can only be realized in the bedroom! -- -- 90,579 7.38
Detective Conan -- -- TMS Entertainment -- ? eps -- Manga -- Adventure Mystery Comedy Police Shounen -- Detective Conan Detective Conan -- Shinichi Kudou, a high school student of astounding talent in detective work, is well known for having solved several challenging cases. One day, when Shinichi spots two suspicious men and decides to follow them, he inadvertently becomes witness to a disturbing illegal activity. Unfortunately, he is caught in the act, so the men dose him with an experimental drug formulated by their criminal organization, leaving him to his death. However, to his own astonishment, Shinichi lives to see another day, but now in the body of a seven-year-old child. -- -- Perfectly preserving his original intelligence, he hides his real identity from everyone, including his childhood friend Ran Mouri and her father, private detective Kogorou Mouri. To this end, he takes on the alias of Conan Edogawa, inspired by the mystery writers Arthur Conan Doyle and Ranpo Edogawa. -- -- Detective Conan follows Shinichi who, as Conan, starts secretly solving the senior Mouri's cases from behind the scenes with his still exceptional sleuthing skills, while covertly investigating the organization responsible for his current state, hoping to reverse the drug's effects someday. -- -- 262,623 8.16
Detective Conan Movie 12: Full Score of Fear -- -- TMS Entertainment -- 1 ep -- Manga -- Adventure Police Comedy Mystery Shounen -- Detective Conan Movie 12: Full Score of Fear Detective Conan Movie 12: Full Score of Fear -- Serial murders involving all kinds have happened. All the victims are from a Music School led by a famous pianist. Conan and company have been invited to a opening concert of the Music Hall built by the pianist. The biggest attraction of this concert is the world famous violin called "Stradivarius" and a special appearance of a singer who has perfect pitch. -- -- (Source: ANN) -- Movie - Apr 19, 2008 -- 37,161 7.81
Dies Irae -- -- A.C.G.T. -- 11 eps -- Visual novel -- Action Military Super Power Magic -- Dies Irae Dies Irae -- On May 1, 1945 in Berlin, as the Red Army raises the Soviet flag over the Reichskanzlei, a group of Nazi officers conduct a ritual. For them, the slaughter in the city is nothing but the perfect ritual sacrifice in order to bring back the Order of the 13 Lances, a group of supermen whose coming would bring the world's destruction. Years later, no one knows if this group of officers succeeded, or whether they lived or died. Few know of their existence, and even those who knew began to pass away as the decades passed. -- -- Now in December in the present day in Suwahara City, Ren Fujii spends his days at the hospital. It has been two months since the incident that brought him to the hospital: a fight with his friend Shirou Yusa where they almost tried to kill each other. He tries to value what he has left to him, but every night he sees the same dream: a guillotine, murderers who hunt people, and the black clothed knights who pursue the murderers. He is desperate to return to his normal, everyday life, but even now he hears Shirou's words: "Everyone who remains in this city eventually loses their minds." -- -- (Source: ANN) -- 115,820 5.37
Dies Irae -- -- A.C.G.T. -- 11 eps -- Visual novel -- Action Military Super Power Magic -- Dies Irae Dies Irae -- On May 1, 1945 in Berlin, as the Red Army raises the Soviet flag over the Reichskanzlei, a group of Nazi officers conduct a ritual. For them, the slaughter in the city is nothing but the perfect ritual sacrifice in order to bring back the Order of the 13 Lances, a group of supermen whose coming would bring the world's destruction. Years later, no one knows if this group of officers succeeded, or whether they lived or died. Few know of their existence, and even those who knew began to pass away as the decades passed. -- -- Now in December in the present day in Suwahara City, Ren Fujii spends his days at the hospital. It has been two months since the incident that brought him to the hospital: a fight with his friend Shirou Yusa where they almost tried to kill each other. He tries to value what he has left to him, but every night he sees the same dream: a guillotine, murderers who hunt people, and the black clothed knights who pursue the murderers. He is desperate to return to his normal, everyday life, but even now he hears Shirou's words: "Everyone who remains in this city eventually loses their minds." -- -- (Source: ANN) -- -- Licensor: -- Crunchyroll, Funimation -- 115,820 5.37
Dragon Ball -- -- Toei Animation -- 153 eps -- Manga -- Adventure Comedy Fantasy Martial Arts Shounen Super Power -- Dragon Ball Dragon Ball -- Gokuu Son is a young boy who lives in the woods all alone—that is, until a girl named Bulma runs into him in her search for a set of magical objects called the "Dragon Balls." Since the artifacts are said to grant one wish to whoever collects all seven, Bulma hopes to gather them and wish for a perfect boyfriend. Gokuu happens to be in possession of a dragon ball, but unfortunately for Bulma, he refuses to part ways with it, so she makes him a deal: he can tag along on her journey if he lets her borrow the dragon ball's power. With that, the two set off on the journey of a lifetime. -- -- They don't go on the journey alone. On the way, they meet the old Muten-Roshi and wannabe disciple Kuririn, with whom Gokuu trains to become a stronger martial artist for the upcoming World Martial Arts Tournament. However, it's not all fun and games; the ability to make any wish come true is a powerful one, and there are others who would do much worse than just wishing for a boyfriend. To stop those who would try to abuse the legendary power, they train to become stronger fighters, using their newfound strength to help the people around them along the way. -- -- -- Licensor: -- Funimation -- 768,651 7.98
Dragon Ball Z Movie 13: Ryuuken Bakuhatsu!! Gokuu ga Yaraneba Dare ga Yaru -- -- Toei Animation -- 1 ep -- Manga -- Action Adventure Comedy Fantasy Sci-Fi Shounen -- Dragon Ball Z Movie 13: Ryuuken Bakuhatsu!! Gokuu ga Yaraneba Dare ga Yaru Dragon Ball Z Movie 13: Ryuuken Bakuhatsu!! Gokuu ga Yaraneba Dare ga Yaru -- The Z Warriors discover an unopenable music box and are told to open it with the dragon balls. The contents turn out to be a warrior named Tapion who had sealed himself inside along with a monster called Hildegarn. Goku must now perfect a new technique to defeat the evil monster. -- -- (Source: ANN) -- -- Licensor: -- Funimation -- Movie - Jul 15, 1995 -- 100,423 7.33
Dragon Ball Z Movie 13: Ryuuken Bakuhatsu!! Gokuu ga Yaraneba Dare ga Yaru -- -- Toei Animation -- 1 ep -- Manga -- Action Adventure Comedy Fantasy Sci-Fi Shounen -- Dragon Ball Z Movie 13: Ryuuken Bakuhatsu!! Gokuu ga Yaraneba Dare ga Yaru Dragon Ball Z Movie 13: Ryuuken Bakuhatsu!! Gokuu ga Yaraneba Dare ga Yaru -- The Z Warriors discover an unopenable music box and are told to open it with the dragon balls. The contents turn out to be a warrior named Tapion who had sealed himself inside along with a monster called Hildegarn. Goku must now perfect a new technique to defeat the evil monster. -- -- (Source: ANN) -- Movie - Jul 15, 1995 -- 100,423 7.33
Dr. Slump -- -- Toei Animation -- 74 eps -- Manga -- Slice of Life Comedy Sci-Fi Shounen -- Dr. Slump Dr. Slump -- In Penguin Village, humans live alongside talking animals and objects. Senbei Norimaki is one of these humans, and he's an inventor with the lofty dream of creating the world's best robot girl. -- -- The product of his efforts is Arale, but depending on your definition of perfect, she's anything but! Not only is Arale severely nearsighted, but she also has no common sense! At least she has super-strength, though that often proves to be a setback as well. -- -- Although she means well, Arale only causes trouble for her neighbors in the whimsical Penguin Village! -- 14,849 7.00
Dr. Stone: Stone Wars -- -- TMS Entertainment -- 11 eps -- Manga -- Sci-Fi Adventure Comedy Shounen -- Dr. Stone: Stone Wars Dr. Stone: Stone Wars -- Senkuu has made it his goal to bring back two million years of human achievement and revive the entirety of those turned to statues. However, one man stands in his way: Tsukasa Shishiou, who believes that only the fittest of those petrified should be revived. -- -- As the snow melts and spring approaches, Senkuu and his allies in Ishigami Village finish the preparations for their attack on the Tsukasa Empire. With a reinvented cell phone model now at their disposal, the Kingdom of Science is ready to launch its newest scheme to recruit the sizable numbers of Tsukasa's army to their side. However, it is a race against time; for every day the Kingdom of Science spends perfecting their inventions, the empire rapidly grows in number. -- -- Reuniting with old friends and gaining new allies, Senkuu and the Kingdom of Science must stop Tsukasa's forces in order to fulfill their goal of restoring humanity and all its creations. With the two sides each in pursuit of their ideal world, the Stone Wars have now begun! -- -- -- Licensor: -- Funimation -- 535,602 8.22
Druaga no Tou: The Aegis of Uruk -- -- Gonzo -- 12 eps -- Game -- Adventure Comedy Fantasy -- Druaga no Tou: The Aegis of Uruk Druaga no Tou: The Aegis of Uruk -- It is said that every few years, there is what's known as the "Summer of Anu." During that summer, thanks to the divine protection of the sky-god Anu, all of the demons in the tower lose their power. The country of Uruk has begun an invasion of the tower in order to suppress the demons. They've built up positions inside the tower, with their sights set on getting to the upper levels. The Uruk army knows that this is the third Summer of Anu-a perfect time to launch a mission to suppress the monster Druaga once and for all. The army soldiers aren't the only ones in the tower, though. An enitre city called Meskia has formed inside the tower's first floor. It plays host not just to soldiers, but also to adventurers who have heard rumors about a legendary treasure called the Blue Crystal Rod, which is said to rest at the very top of the tower. With all these different groups in the mix, each with its own agenda, one can only guess how things will play out during this unusual summer. -- -- (Source: Newtype Magazine) -- -- Licensor: -- Funimation -- TV - Apr 5, 2008 -- 105,591 7.18
ef: A Tale of Memories. -- -- Shaft -- 12 eps -- Visual novel -- Mystery Drama Romance -- ef: A Tale of Memories. ef: A Tale of Memories. -- On Christmas Eve, Hiro Hirono runs into Miyako Miyamura, a frivolous girl who "borrows" his bicycle in order to chase down a purse thief. After Hiro finds his bicycle wrecked and Miyako unconscious, the two unexpectedly spend their Christmas Eve together, and when they discover they go to the same high school, their accidental relationship develops even further. This sparks the jealousy of Hiro's childhood friend Kei Shindou, whose pure approach to life catches the eye of Kyosuke Tsutsumi, a womanizing photographer searching for the perfect shot. -- -- Elsewhere, Renji Asou, a boy who dreams of being a girl's knight in shining armor, has a chance encounter with Kei's twin sister—the overly shy Chihiro Shindou, who spends her time reading alone—at an abandoned train station. The two quickly become friends and eventually decide to write a novel together. However, when Renji discovers Chihiro's secret, a disability that causes her to have an eternally ephemeral memory, his childish ideals will be put to the test. -- -- Guided by two mysterious adults, these youths' relationships intertwine in a heart-rending tale of love, rejection, acceptance, and memories. -- -- -- Licensor: -- Sentai Filmworks -- 223,388 7.94
Evangelion: 2.0 You Can (Not) Advance -- -- Khara -- 1 ep -- Original -- Action Sci-Fi Psychological Drama Mecha -- Evangelion: 2.0 You Can (Not) Advance Evangelion: 2.0 You Can (Not) Advance -- When the threat of the Angel menace escalates, mankind's defense force is pushed to its limits, with Nerv at the forefront of the struggle. Shinji Ikari and his partner Rei Ayanami are assisted by two new pilots: the fiery Asuka Langley Shikinami and the mysterious Mari Illustrious Makinami. -- -- With the aid of their mechanized Evangelion units, equipped with weapons perfect for engaging their monstrous opponents, the four young souls fight desperately to protect their loved ones and prevent an impending apocalypse. But when startling secrets are brought to light, will the heroes' greatest challenge prove to be the monsters...or humanity itself? -- -- -- Licensor: -- Funimation -- Movie - Jul 27, 2009 -- 367,320 8.34
Eve no Jikan -- -- Studio Rikka -- 6 eps -- Original -- Sci-Fi Slice of Life -- Eve no Jikan Eve no Jikan -- In future Japan, in a time when android housekeepers have become commonplace, society strictly abides by the Three Laws of Robotics, which all androids must follow. Under the influence of the Robot Ethics Committee, androids are treated the same way as lesser technology, such as household appliances. However, a minority with an adoration for androids exists, categorized as "android-holics," and are shunned by the general public. -- -- Rikuo Sakisaka was raised to accept society's precept about androids, and is perfectly aware that they are not human. That is, until the day he discovers a strange message buried within the activity logs of his household android, Sammy. This leads him to Eve no Jikan, a cafe with only one rule that its patrons must adhere to: there must be no distinction made between humans and androids. Curiosity drives Rikuo to learn more about the shop, and he attempts to unearth the reason behind Sammy's peculiar behavior. -- -- ONA - Aug 1, 2008 -- 156,275 8.07
Ginga Eiyuu Densetsu: Die Neue These - Seiran 1 -- -- Production I.G -- 4 eps -- Novel -- Action Drama Military Sci-Fi Space -- Ginga Eiyuu Densetsu: Die Neue These - Seiran 1 Ginga Eiyuu Densetsu: Die Neue These - Seiran 1 -- The Free Planets Alliance's invasion of the Galactic Empire has failed after supply mismanagement led to heavy losses. Unwilling to abort the expedition despite being greatly outnumbered, Fleet Admiral Lazar Lobos orders the remaining Alliance fleets to gather in the Amritsar Starzone for a final stand against the incoming counterattack. -- -- Strategic genius Fleet Admiral Reinhard von Lohengramm leads the Imperial forces into this decisive battle with an overwhelming advantage. However, his rival, tactical magician Vice Admiral Yang Wen-li of the Alliance, once again makes up for the incompetence of his superiors and stages a narrow escape for himself and his fellow soldiers. Though both Reinhard and Yang are displeased with the outcome—the former for his imperfect victory and the latter for the tremendous casualties—their attention must turn to the bubbling political unrest on both sides of the galaxy. -- -- Movie - Sep 27, 2019 -- 18,508 7.97
Harmonie -- -- Studio Rikka -- 1 ep -- Original -- Slice of Life Psychological Drama School -- Harmonie Harmonie -- Akio Honjou is a high school student with a special gift for music. He can perfectly recall any piece of music that he has heard only once. One day, as he tries to reproduce a particularly soothing piano melody, he unexpectedly meets Juri Makina—the girl whose cell phone had spontaneously played the tune earlier in class. -- -- If art is the only way to truly know what landscapes populate others' inner worlds, then can this particular tune pave the way for Akio to begin to understand the more intellectual and emotional aspects of his captivating classmate, Juri? -- -- Movie - Mar 1, 2014 -- 48,449 7.30
Harmony -- -- Studio 4°C -- 1 ep -- Novel -- Sci-Fi Psychological -- Harmony Harmony -- In the future, Utopia has finally been achieved thanks to medical nanotechnology and a powerful ethic of social welfare and mutual consideration. This perfect world isn't that perfect though, and three young girls stand up to totalitarian kindness and super-medicine by attempting suicide via starvation. It doesn't work, but one of the girls—Tuan Kirie—grows up to be a member of the World Health Organization. As a crisis threatens the harmony of the new world, Tuan rediscovers another member of her suicide pact, and together they must help save the planet...from itself. -- -- (Source: Viz Media) -- -- Licensor: -- Funimation -- Movie - Nov 13, 2015 -- 49,992 6.96
High School DxD Specials -- -- TNK -- 6 eps -- Light novel -- Ecchi Comedy Harem Romance Demons School -- High School DxD Specials High School DxD Specials -- A series of 3-5 minute specials that were bundled with the HighSchool DxD DVD and Blu-rays. They are a stand alone set of episodes that are not a part of any story line in particular. -- -- Special 1: Going Sunbathing! - The Occult Research Club goes on a beach outing. -- -- Special 2: Issei's Private Training! - Issei is being given lessons in magic by Akeno. -- -- Special 3: A Little Bold, Koneko-Chan... Nyan! - Koneko accidentally has her personality reversed magically, making her incredibly sexually active and reversing her sexual preference. -- -- Special 4: The Untold Story of The Dress Break's Birth! - A few flashbacks of how Issei first found out and eventually perfected his special move, Dress Break. -- -- Special 5: Making Udon! - As part of a penalty for losing a bet, Sona and Tsubaki make udon for the Occult Research Club but the udon comes to life in a peculiar way... -- -- Special 6: Asia Transforms! - Asia wants to prove she is just as bad as any demon by using ideas found in Issei's magazines, going as far as dressing up like a harlot and seducing him. -- -- (Source: Wikipedia) -- Special - Mar 21, 2012 -- 164,172 7.26
High Score Girl -- -- J.C.Staff -- 12 eps -- Manga -- Game Comedy Romance School Seinen -- High Score Girl High Score Girl -- The year is 1991, and arcade video games are the latest craze. Becoming a professional gamer is a far-fetched dream in an industry that has yet to spread its influence. Yet, that is the path sixth-grader Haruo Yaguchi wants to pursue. His aptitude for video games has earned him respect in local arcades and bestowed him with confidence and pride, both of which are shattered when fellow classmate Akira Oono easily defeats him in Street Fighter 2. -- -- Akira is rich, pretty, and smart—as close as can be to a perfect girl. But Haruo had never cared about these things as, despite his multiple shortcomings as a person, his supremacy in video games was, in his mind, undisputed. So, now that someone has appeared who can rival him, part of Haruo cannot help but loathe her. Another part, however, itches for somebody who can compete with him on equal terms, and Akira is more than capable. -- -- 180,364 7.85
High Score Girl -- -- J.C.Staff -- 12 eps -- Manga -- Game Comedy Romance School Seinen -- High Score Girl High Score Girl -- The year is 1991, and arcade video games are the latest craze. Becoming a professional gamer is a far-fetched dream in an industry that has yet to spread its influence. Yet, that is the path sixth-grader Haruo Yaguchi wants to pursue. His aptitude for video games has earned him respect in local arcades and bestowed him with confidence and pride, both of which are shattered when fellow classmate Akira Oono easily defeats him in Street Fighter 2. -- -- Akira is rich, pretty, and smart—as close as can be to a perfect girl. But Haruo had never cared about these things as, despite his multiple shortcomings as a person, his supremacy in video games was, in his mind, undisputed. So, now that someone has appeared who can rival him, part of Haruo cannot help but loathe her. Another part, however, itches for somebody who can compete with him on equal terms, and Akira is more than capable. -- -- -- Licensor: -- Netflix -- 180,364 7.85
Higurashi no Naku Koro ni Rei -- -- Studio Deen -- 5 eps -- Visual novel -- Mystery Comedy Psychological Supernatural Thriller -- Higurashi no Naku Koro ni Rei Higurashi no Naku Koro ni Rei -- The infamous series of unexplainable murders in Hinamizawa have been solved and the chains of fate have broken due to the efforts of Rika Furude and her friends. Rika believes she has finally obtained the normal and peaceful life she desired with her friends; however, she is proven wrong when the wheels of fate begin turning once again after an unfortunate accident. -- -- Rika suddenly finds herself in a "perfect" world, the constant cycle of brutal killings having never taken place, where all of her friends are content and satisfied. Not wanting to abandon the world that she fought so hard for, she learns she must destroy an essential "key" to get back. But can Rika abandon the faultless world she is given the chance to live in, after all of her battles have brought her this far? -- -- -- Licensor: -- Sentai Filmworks -- OVA - Feb 25, 2009 -- 160,237 7.43
Higurashi no Naku Koro ni Rei -- -- Studio Deen -- 5 eps -- Visual novel -- Mystery Comedy Psychological Supernatural Thriller -- Higurashi no Naku Koro ni Rei Higurashi no Naku Koro ni Rei -- The infamous series of unexplainable murders in Hinamizawa have been solved and the chains of fate have broken due to the efforts of Rika Furude and her friends. Rika believes she has finally obtained the normal and peaceful life she desired with her friends; however, she is proven wrong when the wheels of fate begin turning once again after an unfortunate accident. -- -- Rika suddenly finds herself in a "perfect" world, the constant cycle of brutal killings having never taken place, where all of her friends are content and satisfied. Not wanting to abandon the world that she fought so hard for, she learns she must destroy an essential "key" to get back. But can Rika abandon the faultless world she is given the chance to live in, after all of her battles have brought her this far? -- -- OVA - Feb 25, 2009 -- 160,237 7.43
Himouto! Umaru-chan -- -- Doga Kobo -- 12 eps -- Manga -- Comedy School Seinen Slice of Life -- Himouto! Umaru-chan Himouto! Umaru-chan -- People are not always who they appear to be, as is the case with Umaru Doma, the perfect high school girl—that is, until she gets home! Once the front door closes, the real fun begins. When she dons her hamster hoodie, she transforms from a refined, over-achieving student into a lazy, junk food-eating otaku, leaving all the housework to her responsible older brother Taihei. Whether she's hanging out with her friends Nana Ebina and Kirie Motoba, or competing with her self-proclaimed "rival" Sylphinford Tachibana, Umaru knows how to kick back and have some fun! -- -- Himouto! Umaru-chan is a cute story that follows the daily adventures of Umaru and Taihei, as they take care of—and put up with—each other the best they can, as well as the unbreakable bonds between friends and siblings. -- -- -- Licensor: -- Sentai Filmworks -- 523,344 7.16
Horimiya -- -- CloverWorks -- 13 eps -- Manga -- Slice of Life Comedy Romance School Shounen -- Horimiya Horimiya -- On the surface, the thought of Kyouko Hori and Izumi Miyamura getting along would be the last thing in people's minds. After all, Hori has a perfect combination of beauty and brains, while Miyamura appears meek and distant to his fellow classmates. However, a fateful meeting between the two lays both of their hidden selves bare. Even though she is popular at school, Hori has little time to socialize with her friends due to housework. On the other hand, Miyamura lives under the noses of his peers, his body bearing secret tattoos and piercings that make him look like a gentle delinquent. -- -- Having opposite personalities yet sharing odd similarities, the two quickly become friends and often spend time together in Hori's home. As they both emerge from their shells, they share with each other a side of themselves concealed from the outside world. -- -- -- Licensor: -- Funimation -- 573,127 8.29
Ichigo 100% -- -- Madhouse -- 12 eps -- Manga -- Comedy Ecchi Harem Romance Shounen -- Ichigo 100% Ichigo 100% -- One day, Manaka Junpei walks to the roof of his school and encounters a beautiful girl falling down from above him and accidentally exposing her strawberry panties. The embarrassed girl runs away before Junpei can find out whom she is. He wishes to become a filmmaker, and this whole experience seemed like it would make the perfect scene in a movie. And so he goes on a search for the girl with the strawberry panties in order to reenact it all on film. But he will soon discover that finding that one girl will not be that easy... -- -- (Source: ANN) -- TV - Apr 6, 2005 -- 98,682 6.67
Imouto sae Ireba Ii. -- -- SILVER LINK. -- 12 eps -- Light novel -- Comedy Romance -- Imouto sae Ireba Ii. Imouto sae Ireba Ii. -- Itsuki Hashima is a light novelist obsessed with little sisters, strictly focusing on them when he writes his stories. Despite his personality, he is surrounded by a tight circle of friends: Nayuta Kani, a genius yet perverted novelist who is in love with him; Haruto Fuwa, a fellow male author whose work has seen considerable success; Miyako Shirakawa, a good friend that he met in college; and Chihiro, his perfect younger step-brother who takes care of the housework and cooking. -- -- Together, they play strange games, go on spontaneous journeys, crack silly jokes, and celebrate each other's successes. However, each individual must also deal with their own issues, whether it is struggling to meet a deadline or coming to terms with traumatic events buried in their past. -- -- -- Licensor: -- Funimation -- 238,902 7.36
Infinite Dendrogram -- -- NAZ -- 13 eps -- Light novel -- Game Fantasy -- Infinite Dendrogram Infinite Dendrogram -- In the year 2043, , the world's first successful full-dive VRMMO was released. In addition to its ability to perfectly simulate the five senses, along with its many other amazing features, the game promised to offer players a world full of infinite possibilities. Nearly two years later, soon-to-be college freshman, Reiji Mukudori, is finally able to buy a copy of the game and start playing. With some help from his experienced older brother, Shuu, and his partner Embryo, Reiji embarks on an adventure into the world of . Just what will he discover and encounter in this game world known for its incredible realism and infinite possibilities? -- -- (Source: J-Novel Club) -- -- Licensor: -- Funimation -- 119,919 6.14
Initial D Second Stage -- -- Pastel -- 13 eps -- Manga -- Action Cars Drama Seinen Sports -- Initial D Second Stage Initial D Second Stage -- Accumulating an impressive series of victories with his AE86, Takumi Fujiwara has imposed himself as street racing's newest rising star. However, his newly found confidence of winning at his home turf of Mount Akina has been put in jeopardy by a new Emperor team exclusively using a car model favored by most professional racing pilots: the Mitsubishi four-wheel drive Lancer Evolutions—also known as Lan Evos. The Emperor team leader, Kyouichi Sudou, looks down on Takumi and regards him as an inferior pilot for driving an antique car that lacks the makings of a true modern race car. Kyouichi's elitist philosophy is also the reason why his team is only made of Lan Evo drivers. -- -- Will Takumi be able to keep his perfect track record intact against the highly skilled and mechanically superior Emperor team, or does his hot streak end here? -- -- -- Licensor: -- Funimation, Tokyopop -- 142,566 8.12
Jormungand: Perfect Order -- -- White Fox -- 12 eps -- Manga -- Action Adventure Seinen -- Jormungand: Perfect Order Jormungand: Perfect Order -- Still in pursuit of her ambitious goal, ingenious arms dealer Koko Hekmatyar, inexpressive child soldier Jonathan “Jonah” Mar, and the rest of their squad continue their mercenary activities. From professional assassins to private militaries, the group's work constantly puts them in the face of danger. -- -- But internal conflicts soon arise after Renato "R" Socci, one of Koko's bodyguards, is revealed to be an undercover agent for "Operation Undershaft"—a plan devised by the CIA to infiltrate HCLI and exploit Koko as a tool. Shocked by his betrayal, Koko's leadership is needed now more than ever to rally her squad and rebuild their foundation of trust before they are torn apart. -- -- Jormungand: Perfect Order follows Koko and the rest of her crew as they take on persistent adversaries, overcome internal struggles, and make Koko's vision of world peace a reality—where everything is in perfect order. -- -- -- Licensor: -- Funimation -- TV - Oct 10, 2012 -- 155,241 7.93
Jormungand: Perfect Order Recap -- -- White Fox -- 1 ep -- Manga -- Action Adventure Seinen -- Jormungand: Perfect Order Recap Jormungand: Perfect Order Recap -- A recap of season 1. -- Special - Oct 3, 2012 -- 11,034 7.24
Kaguya-sama wa Kokurasetai: Tensai-tachi no Renai Zunousen -- -- A-1 Pictures -- 12 eps -- Manga -- Comedy Psychological Romance School Seinen -- Kaguya-sama wa Kokurasetai: Tensai-tachi no Renai Zunousen Kaguya-sama wa Kokurasetai: Tensai-tachi no Renai Zunousen -- At the renowned Shuchiin Academy, Miyuki Shirogane and Kaguya Shinomiya are the student body's top representatives. Ranked the top student in the nation and respected by peers and mentors alike, Miyuki serves as the student council president. Alongside him, the vice president Kaguya—eldest daughter of the wealthy Shinomiya family—excels in every field imaginable. They are the envy of the entire student body, regarded as the perfect couple. -- -- However, despite both having already developed feelings for the other, neither are willing to admit them. The first to confess loses, will be looked down upon, and will be considered the lesser. With their honor and pride at stake, Miyuki and Kaguya are both equally determined to be the one to emerge victorious on the battlefield of love! -- -- -- Licensor: -- Aniplex of America -- 1,015,770 8.42
Kaichou wa Maid-sama! -- -- J.C.Staff -- 26 eps -- Manga -- Comedy Romance School Shoujo -- Kaichou wa Maid-sama! Kaichou wa Maid-sama! -- Being the first female student council president isn't easy, especially when your school just transitioned from an all boys high school to a co-ed one. Aptly nicknamed "Demon President" by the boys for her strict disciplinary style, Misaki Ayuzawa is not afraid to use her mastery of Aikido techniques to cast judgment onto the hordes of misbehaving boys and defend the girls at Seika High School. -- -- Yet even the perfect Ayuzawa has an embarrassing secret—she works part-time as a maid at a maid café to help her struggling family pay the bills. She has managed to keep her job hidden from her fellow students and maintained her flawless image as a stellar student until one day, Takumi Usui, the most popular boy in school, walks into the maid café. He could destroy her reputation with her secret... or he could twist the student council president around his little finger and use her secret as an opportunity to get closer to her. -- -- -- Licensor: -- Sentai Filmworks -- 931,301 8.05
Karakai Jouzu no Takagi-san 2 -- -- Shin-Ei Animation -- 12 eps -- Manga -- Slice of Life Comedy Romance School Shounen -- Karakai Jouzu no Takagi-san 2 Karakai Jouzu no Takagi-san 2 -- Even after spending a considerable amount of time with Takagi, Nishikata is still struggling to find a perfect plan to defeat the expert teaser. A battle of wits, a contest of physical prowess, a test of courage—any strategy he employs to expose her weaknesses is to no avail. On the contrary, Nishikata's pitiful attempts only reveal more of his own flaws, which Takagi takes advantage of to become increasingly daring in her teasing attempts. To make things worse for Nishikata, rumors about him and Takagi may have spread in class due to the frequent interactions between them. -- -- However, the optimistic Nishikata believes that wisdom comes with age and that as the days go by, his experience with her constant teasing will eventually bear fruit, leading him to the awaited moment of victory. Thus, Nishikata continues to strive for the seemingly impossible—to outsmart Takagi and make her blush with embarrassment. -- -- 197,501 8.13
Kareshi Kanojo no Jijou -- -- Gainax, J.C.Staff -- 26 eps -- Manga -- Comedy Drama Romance School Shoujo Slice of Life -- Kareshi Kanojo no Jijou Kareshi Kanojo no Jijou -- Yukino Miyazawa is the female representative for her class and the most popular girl among the freshmen at her high school. Good at both academics and sports on top of being elegant and sociable, she has been an object of admiration all her life. However, in reality, she is an incredibly vain person who toils relentlessly to maintain her good grades, athleticism, and graceful appearance. She wants nothing more than to be the center of attention and praise—which is why she cannot stand Soichiro Arima, the male representative for her class and the only person more perfect than her. Since the first day of high school, she has struggled to steal the spotlight from her new rival but to no avail. -- -- At last, on the midterm exams, Yukino gets the top score and beats Soichiro. But, to her surprise, he congratulates her on her achievement, leading her to question her deceptive lifestyle. When Soichiro confesses his love to Yukino, she turns him down and gloats about it at home with only a hint of regret. But the very next day, Soichiro visits Yukino house to bring her a CD and sees her uninhibited self in action; now equipped with the truth, he blackmails her into completing his student council duties. Coerced into spending time with Soichiro, Yukino learns that she is not the only one hiding secrets. -- -- 175,571 7.61
Kareshi Kanojo no Jijou -- -- Gainax, J.C.Staff -- 26 eps -- Manga -- Comedy Drama Romance School Shoujo Slice of Life -- Kareshi Kanojo no Jijou Kareshi Kanojo no Jijou -- Yukino Miyazawa is the female representative for her class and the most popular girl among the freshmen at her high school. Good at both academics and sports on top of being elegant and sociable, she has been an object of admiration all her life. However, in reality, she is an incredibly vain person who toils relentlessly to maintain her good grades, athleticism, and graceful appearance. She wants nothing more than to be the center of attention and praise—which is why she cannot stand Soichiro Arima, the male representative for her class and the only person more perfect than her. Since the first day of high school, she has struggled to steal the spotlight from her new rival but to no avail. -- -- At last, on the midterm exams, Yukino gets the top score and beats Soichiro. But, to her surprise, he congratulates her on her achievement, leading her to question her deceptive lifestyle. When Soichiro confesses his love to Yukino, she turns him down and gloats about it at home with only a hint of regret. But the very next day, Soichiro visits Yukino house to bring her a CD and sees her uninhibited self in action; now equipped with the truth, he blackmails her into completing his student council duties. Coerced into spending time with Soichiro, Yukino learns that she is not the only one hiding secrets. -- -- -- Licensor: -- Nozomi Entertainment -- 175,571 7.61
Keroro Gunsou -- -- Sunrise -- 358 eps -- Manga -- Comedy Mecha Parody Sci-Fi Shounen -- Keroro Gunsou Keroro Gunsou -- Unsuspecting inhabitants of the planet Earth are going about their business, enjoying a bright and particularly beautiful sunny day, when a young Japanese boy spots a shiny object falling from the sky... Has an alien invasion finally begun? -- -- Elsewhere in Japan, Keroro, frog sergeant and leader of the Space Invasion Army Special Tactics Platoon of the 58th Planet in the Gamma Planetary System, has discovered the perfect hideout. He infiltrates the home of the Hinata family in an attempt to establish a headquarters that he and his troops could use to prepare for world domination... but earthlings Fuyuki and Natsumi Hinata are too much for him to handle! Natsumi instinctively calls them out of hiding, leaving the hapless sergeant no option but to reveal his secret identity. The two siblings soon welcome the sergeant to their home, all thanks to Fuyuki’s generos—err... curiosity. -- -- The Sergeant has successfully infiltrated his first target area! Or has he? Join Keroro Gunsou in his dastardly attempt to take over the world! -- -- Licensor: -- ADV Films, Discotek Media, Funimation -- TV - Apr 3, 2004 -- 61,510 7.69
Kirepapa. -- -- A.C.G.T. -- 2 eps -- Manga -- Comedy Drama Romance Yaoi -- Kirepapa. Kirepapa. -- Chisato Takatsukasa, a 35-year-old author, has such a youthful appearance that anyone would think him to be in his early twenties. His work is inspired by his idol—the best-selling mystery author Saki Shunka, who is as much of an enigma herself as the plots of the books she writes. -- -- Chisato is also the extremely overprotective father of 15-year old Riju, convinced that the "friends" his son constantly brings over are nothing but predators waiting for the perfect opportunity to defile his precious boy. As a result, Chisato will stop at nothing to ensure they never come over again, resorting to the most extreme of methods. -- -- There is not a man he hates more, however, than Riju's rather persistent best friend Shunsuke Sakaki, who just won't go away regardless of what Chisato tries to do. But the motivations of these characters lie as secrets bubbling just below the surface. Why is Chisato so wary of Riju's friends, and what exactly does Shunsuke know about the mysterious author his friend's father idolizes? -- -- OVA - Jan 25, 2008 -- 47,596 6.68
Kodomo no Omocha (TV) -- -- Gallop -- 102 eps -- Manga -- Comedy Drama Romance Shoujo -- Kodomo no Omocha (TV) Kodomo no Omocha (TV) -- Sixth grader Sana Kurata has a perfect life. Her mother is a (fairly) successful author, she has a young man employed to keep her happy and safe, and best of all, she is the star of the children's television show Kodomo no Omocha. There's just one thing bothering her, and that's Akito Hayama. -- -- Akito is a classmate of Sana's, and ever since he's started acting out in class, the rest of the boys have followed his example. Every day, the girls and the teacher wage a battle to keep the class under control and to get some actual learning done. That rotten Akito… Sana won't stand for this! -- -- The hyperactive Sana decides to dig deeper and find out what makes Akito tick, so class can go back to normal and the teacher can stop spending every day crying instead of teaching. But the more she learns about him, the more she realizes that there might be more to Akito than meets the eye. -- -- Licensor: -- Discotek Media, Funimation -- 50,873 8.04
Kono Bijutsubu ni wa Mondai ga Aru! -- -- feel. -- 12 eps -- Manga -- Comedy Romance School Seinen -- Kono Bijutsubu ni wa Mondai ga Aru! Kono Bijutsubu ni wa Mondai ga Aru! -- Mizuki Usami is a passionate member of her school's art club, but the club has a problem—Usami is the only member who takes her craft seriously! The lazy club president constantly sleeps through activities and Collette hasn't regularly attended club activities in quite some time. Uchimaki Subaru, despite being an exceptional artist who could win an award if he tried, is obsessed with drawing the perfect 2D wife. -- -- Light-hearted and comedic in tone, Kono Bijutsubu ni wa Mondai ga Aru! follows Usami as she struggles to do art club-like activities, often obstructed by her motley crew of good-for-nothings and her distracting crush on Subaru. -- -- -- Licensor: -- Maiden Japan -- 223,582 7.24
Kono Danshi, Ningyo Hiroimashita. -- -- CoMix Wave Films -- 1 ep -- Original -- Fantasy Shounen Ai -- Kono Danshi, Ningyo Hiroimashita. Kono Danshi, Ningyo Hiroimashita. -- *The Second OVA of Kono Dan series. -- -- They say look before you leap and make sure you can swim before you go in the deep water, but when a picture of his late grandfather falls into the ocean, Shima jumps in after it without thinking. Nearly drowning as a result, he is instead saved by a very perfect stranger... one whose strangeness extends to only being human from the waist up! -- -- For Shima, who's always felt like a fish out of water himself, it's more than just a revelation, and the young man and merman quickly begin to bond in ways neither anticipated. And yet, it's going to be far from easy sailing. After all, Shima and Isaki aren't just from opposite sides of the tracks, they're from entirely divergent species, and swimming in separate gene pools may make maintaining a long term relationship a whole different kettle of fish! -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Sentai Filmworks -- OVA - Nov 9, 2012 -- 31,643 7.39
Koukaku Kidoutai: Stand Alone Complex - Solid State Society -- -- Production I.G -- 1 ep -- Manga -- Military Sci-Fi Mystery Police Mecha Seinen -- Koukaku Kidoutai: Stand Alone Complex - Solid State Society Koukaku Kidoutai: Stand Alone Complex - Solid State Society -- A.D. 2034. It has been two years since Motoko Kusanagi left Section 9. Togusa is now the new leader of the team, that has considerably increased its appointed personnel. The expanded new Section 9 confronts a rash of complicated incidents, and investigations reveal that an ultra-wizard hacker named the Puppeteer is behind the entire series of events. -- -- In the midst of all, Batou, who was stalking the case on a separate track, encounters Motoko. She goes away after saying, "Stay away from the Solid State Society." Batou is left with a doubt in his mind. Could Motoko be the Puppeteer? -- -- The series of intriguing incidents that Section 9 faces gradually link together almost artistically. Who is the Puppeteer? What will happen to Batou's relationship with Motoko? What is the full truth behind this carefully planned perfect crime? And what will the outcome be? Mysteries surround the Solid State Society... -- -- (Source: Production I.G.) -- -- Licensor: -- Bandai Entertainment, Manga Entertainment -- Special - Sep 1, 2006 -- 86,863 8.13
Koukaku Kidoutai: Stand Alone Complex - Solid State Society -- -- Production I.G -- 1 ep -- Manga -- Military Sci-Fi Mystery Police Mecha Seinen -- Koukaku Kidoutai: Stand Alone Complex - Solid State Society Koukaku Kidoutai: Stand Alone Complex - Solid State Society -- A.D. 2034. It has been two years since Motoko Kusanagi left Section 9. Togusa is now the new leader of the team, that has considerably increased its appointed personnel. The expanded new Section 9 confronts a rash of complicated incidents, and investigations reveal that an ultra-wizard hacker named the Puppeteer is behind the entire series of events. -- -- In the midst of all, Batou, who was stalking the case on a separate track, encounters Motoko. She goes away after saying, "Stay away from the Solid State Society." Batou is left with a doubt in his mind. Could Motoko be the Puppeteer? -- -- The series of intriguing incidents that Section 9 faces gradually link together almost artistically. Who is the Puppeteer? What will happen to Batou's relationship with Motoko? What is the full truth behind this carefully planned perfect crime? And what will the outcome be? Mysteries surround the Solid State Society... -- -- (Source: Production I.G.) -- Special - Sep 1, 2006 -- 86,863 8.13
K: Seven Stories Movie 6 - Circle Vision - Nameless Song -- -- GoHands -- 1 ep -- Original -- Action Super Power Supernatural -- K: Seven Stories Movie 6 - Circle Vision - Nameless Song K: Seven Stories Movie 6 - Circle Vision - Nameless Song -- Adolf K. Weismann is sharing a peaceful meal with his loved ones, but as the days go by, some begin to realize that this perfect world where everyone is alive and happy seems too good to be true. -- -- (Source: TubiTV, edited) -- -- Licensor: -- VIZ Media -- Movie - Dec 1, 2018 -- 14,612 7.15
Kuroko no Basket 3rd Season -- -- Production I.G -- 25 eps -- Manga -- Comedy Sports School Shounen -- Kuroko no Basket 3rd Season Kuroko no Basket 3rd Season -- Following their triumph against Yousen High, Seirin's basketball team has reached the semifinals of the Winter Cup along with Kaijou, Rakuzan, and Shuutoku. Each of these teams possesses a member of the Generation of Miracles, and Seirin prepares to face the largest obstacles on their path to winning the Winter Cup. -- -- In the final season of Kuroko no Basket, Kuroko goes head-to-head with his old teammates once more as he attempts to show them that individual skill is not the only way to play basketball. His firm belief that his form of basketball, team play, is the right way to play the sport will clash with the talents of a perfect copy and an absolute authority. -- -- While Kuroko tries to prove that his basketball is "right," he and the rest of Seirin High ultimately have one goal: to win the Winter Cup and overcome the strength of the Generation of Miracles, who have long dominated the scene of middle and high school basketball. -- -- 539,838 8.33
Kuroko no Basket Movie 2: Winter Cup - Namida no Saki e -- -- Production I.G -- 1 ep -- Manga -- Sports School Shounen -- Kuroko no Basket Movie 2: Winter Cup - Namida no Saki e Kuroko no Basket Movie 2: Winter Cup - Namida no Saki e -- Second of three compilation films of the Kuroko no Basket franchise. -- -- Seirin faces off with Yosen in the quarter finals of the Winter Cup. Facing Yosen’s impenetrable defense with Murasakibara at its center, Kuroko manages to shoot his first point. Meanwhile, the ace battle between Kagami and Himuro also heats up. An intense battle is held until the very end. Next, Seirin faces off with Kaijo in the semi finals. Cautious of Kaijo's ace, Kise, and his Perfect Copy ability, Seirin works fast and hard to take the lead. Kise hurts his leg and is benched, so Seirin thinks they now have their chance, but then Kaijo shows them exactly what they can do even without Kise. -- -- (Source: Crunchyroll) -- Movie - Oct 8, 2016 -- 22,718 7.65
Kuroshitsuji: Book of Murder -- -- A-1 Pictures -- 2 eps -- Manga -- Action Mystery Comedy Historical Demons Supernatural Shounen -- Kuroshitsuji: Book of Murder Kuroshitsuji: Book of Murder -- At the behest of the Queen, Earl Ciel Phantomhive hosts a lavish dinner party attended by several of the finest members of polite society—as well as struggling author, Arthur. But as the party reaches its high, a terrible murder takes place and none other than the Earl himself is suspected of the crime. -- -- As a violent storm rages on outside, the death count continues to climb. The Phantomhive household and their eminent guests find they must cooperate in order to solve this mystery before they too fall prey to the mysterious murderer. However, it seems that not even the perfect butler, Sebastian Michaelis, is safe from this horror. -- -- -- Licensor: -- Funimation -- OVA - Jan 28, 2015 -- 190,776 8.10
Kuroshitsuji: Book of Murder -- -- A-1 Pictures -- 2 eps -- Manga -- Action Mystery Comedy Historical Demons Supernatural Shounen -- Kuroshitsuji: Book of Murder Kuroshitsuji: Book of Murder -- At the behest of the Queen, Earl Ciel Phantomhive hosts a lavish dinner party attended by several of the finest members of polite society—as well as struggling author, Arthur. But as the party reaches its high, a terrible murder takes place and none other than the Earl himself is suspected of the crime. -- -- As a violent storm rages on outside, the death count continues to climb. The Phantomhive household and their eminent guests find they must cooperate in order to solve this mystery before they too fall prey to the mysterious murderer. However, it seems that not even the perfect butler, Sebastian Michaelis, is safe from this horror. -- -- OVA - Jan 28, 2015 -- 190,776 8.10
Kuroshitsuji -- -- A-1 Pictures -- 24 eps -- Manga -- Action Mystery Comedy Historical Demons Supernatural Shounen -- Kuroshitsuji Kuroshitsuji -- Young Ciel Phantomhive is known as "the Queen's Guard Dog," taking care of the many unsettling events that occur in Victorian England for Her Majesty. Aided by Sebastian Michaelis, his loyal butler with seemingly inhuman abilities, Ciel uses whatever means necessary to get the job done. But is there more to this black-clad butler than meets the eye? -- -- In Ciel's past lies a secret tragedy that enveloped him in perennial darkness—during one of his bleakest moments, he formed a contract with Sebastian, a demon, bargaining his soul in exchange for vengeance upon those who wronged him. Today, not only is Sebastian one hell of a butler, but he is also the perfect servant to carry out his master's orders—all the while anticipating the delicious meal he will eventually make of Ciel's soul. As the two work to unravel the mystery behind Ciel's chain of misfortunes, a bond forms between them that neither heaven nor hell can tear apart. -- -- -- Licensor: -- Aniplex of America, Funimation -- TV - Oct 3, 2008 -- 914,399 7.73
Kuzu no Honkai -- -- Lerche -- 12 eps -- Manga -- Drama Romance School Seinen -- Kuzu no Honkai Kuzu no Honkai -- To the outside world, Hanabi Yasuraoka and Mugi Awaya are the perfect couple. But in reality, they just share the same secret pain: they are both in love with other people they cannot be with. -- -- Hanabi has loved her childhood friend and neighbor Narumi Kanai for as long as she can remember, so she is elated to discover that he is her new homeroom teacher. However, Narumi is soon noticed by the music teacher, Akane Minagawa, and a relationship begins to blossom between them, much to Hanabi's dismay. -- -- Mugi was tutored by Akane in middle school, and has been in love with her since then. Through a chance meeting in the hallway, he encounters Hanabi. As these two lonely souls spend more time together, they decide to use each other as a substitute for the one they truly love, sharing physical intimacy with one another in order to stave off their loneliness. -- -- -- Licensor: -- Sentai Filmworks -- 494,783 7.28
Love Lab -- -- Doga Kobo -- 13 eps -- Manga -- Comedy Romance School -- Love Lab Love Lab -- At Fujisaki Girls Academy, student council president Natsuo Maki is the epitome of grace and perfection, admired by all the young girls who attend the school. One day, Riko Kurahashi walks into the student council room on an errand, only to discover Natsuo practicing her kissing techniques on a pillow, an act that is neither graceful nor elegant. Riko soon discovers that Natsuo desires more romance in her life, leading her to practice "romantic situations" in secret. -- -- Sympathizing with her, Riko agrees to help Natsuo with her love research. Named "Love Lab," the project practices the essentials of love and romance, such as bumping into each other "accidentally" and holding hands. Soon, the entire student council joins in on the fun in the Love Lab too! Through their research and real life encounters, what will they learn about romance? -- -- Weaving together funny characters and comedic situations, Love Lab builds a story of friendship and romance, while never missing a beat with the laughter. -- -- 164,263 7.35
Macross Plus -- -- Triangle Staff -- 4 eps -- Original -- Drama Mecha Military Romance Sci-Fi Space -- Macross Plus Macross Plus -- The year is 2040 and the galaxy is flourishing with several colonies and advanced technology. AI is near perfection and the current top idol is the near-completed Virturoid Idol Sharon Apple. All that is missing are her actual feelings, which instead are supplied by Myung Fang Lone. Sharon's debut concert is on planet Eden, where at the same time, fighter pilots Isamu Dyson and Guld Bowman battle over air superiority for the "Supernova Project." Isamu, Guld and Myung were once childhood friends, but after an accident seven years ago, they went their own separate ways. With Myung back in the picture, the old disputes are once again awakened. And when an unstable and illegal AI technique is installed in Sharon, the situation is worsened. -- -- (Source: ANN) -- -- Licensor: -- Manga Entertainment -- OVA - Aug 25, 1994 -- 38,471 7.72
Mahouka Koukou no Rettousei: Tsuioku-hen -- -- - -- ? eps -- Light novel -- Sci-Fi Supernatural Magic -- Mahouka Koukou no Rettousei: Tsuioku-hen Mahouka Koukou no Rettousei: Tsuioku-hen -- Looking at Miyuki and Tatsuya now, it might be hard to imagine them as anything other than loving siblings. But it wasn't always this way.. -- -- Three years ago, Miyuki was always uncomfortable around her older brother. The rest of their family treated him no better than a lowly servant, even though he was the perfect Guardian, watching over Miyuki while she lived a normal middle school life. But what really bothered her was that he never showed any emotions or thoughts of his own. -- -- However, when danger comes calling during a fateful trip to Okinawa, their relationship as brother and sister will change forever… -- -- (Source: Yen Press) -- - - ??? ??, ???? -- 25,203 N/A -- -- Binan Koukou Chikyuu Boueibu LOVE! LOVE! -- -- Studio Comet -- 12 eps -- Original -- Slice of Life Comedy Parody Magic School -- Binan Koukou Chikyuu Boueibu LOVE! LOVE! Binan Koukou Chikyuu Boueibu LOVE! LOVE! -- After pulling the plug on the space reality TV show "Can I Destroy the Earth? 2," the Defense Club and the Conquest Club return to their peaceful high school lives. Time has passed since that fearsome battle, and it's now autumn. The five Defense Club members have stopped serving as the Battle Lovers, and are enjoying a soak in the Kurotama Bath like always, when the Conquest Club broaches a subject that will change a great deal about events to come... -- -- [Source: Crunchyroll] -- 24,915 7.04
Mahouka Koukou no Rettousei: Tsuioku-hen -- -- - -- ? eps -- Light novel -- Sci-Fi Supernatural Magic -- Mahouka Koukou no Rettousei: Tsuioku-hen Mahouka Koukou no Rettousei: Tsuioku-hen -- Looking at Miyuki and Tatsuya now, it might be hard to imagine them as anything other than loving siblings. But it wasn't always this way.. -- -- Three years ago, Miyuki was always uncomfortable around her older brother. The rest of their family treated him no better than a lowly servant, even though he was the perfect Guardian, watching over Miyuki while she lived a normal middle school life. But what really bothered her was that he never showed any emotions or thoughts of his own. -- -- However, when danger comes calling during a fateful trip to Okinawa, their relationship as brother and sister will change forever… -- -- (Source: Yen Press) -- - - ??? ??, ???? -- 25,203 N/A -- -- Saikin, Imouto no Yousu ga Chotto Okashiinda ga. OVA -- -- Project No.9 -- 1 ep -- - -- Ecchi Comedy Romance Supernatural Shounen -- Saikin, Imouto no Yousu ga Chotto Okashiinda ga. OVA Saikin, Imouto no Yousu ga Chotto Okashiinda ga. OVA -- This OVA is divided into two parts. First one is about Torii Shoutarou following his younger sister on a date. Second one is about Christmas Eve, which Mitsuki, Yuuya and their friends spend at Kanzaki's house. -- -- Bundled with the limited-edition volume 7 of the manga. -- -- (Source: AniDB) -- OVA - Jun 30, 2014 -- 24,937 6.42
Mahouka Koukou no Rettousei: Tsuioku-hen -- -- - -- ? eps -- Light novel -- Sci-Fi Supernatural Magic -- Mahouka Koukou no Rettousei: Tsuioku-hen Mahouka Koukou no Rettousei: Tsuioku-hen -- Looking at Miyuki and Tatsuya now, it might be hard to imagine them as anything other than loving siblings. But it wasn't always this way.. -- -- Three years ago, Miyuki was always uncomfortable around her older brother. The rest of their family treated him no better than a lowly servant, even though he was the perfect Guardian, watching over Miyuki while she lived a normal middle school life. But what really bothered her was that he never showed any emotions or thoughts of his own. -- -- However, when danger comes calling during a fateful trip to Okinawa, their relationship as brother and sister will change forever… -- -- (Source: Yen Press) -- - - ??? ??, ???? -- 25,203 N/ASakasama no Patema: Beginning of the Day -- -- Purple Cow Studio Japan, Studio Rikka -- 4 eps -- - -- Sci-Fi -- Sakasama no Patema: Beginning of the Day Sakasama no Patema: Beginning of the Day -- This is an online distribution of the prologue of the movie, illustrating the first day of the entire story. -- -- A world, forever beyond your expectations. -- -- In a dark, cramped, underground world of endless tunnels and shafts, people wear protective suits and live out their modest yet happy lives. The princess of the underground community, Patema, goes out exploring as always, inspired by her curiosity of the unknown depths of the world. -- -- Her favorite spot is the "danger zone," an area forbidden by the "rule" of the community. Despite being frequently chastised by her caretaker Jii, she cannot hold back her curiosity for the reason behind the rule, because no one would tell her what the "danger" was. When she approaches the hidden "secret," the story begins. -- -- (Source: translation of a synopsis from the nicovideo news) -- Special - Feb 26, 2012 -- 25,203 7.38
Maji de Watashi ni Koi Shinasai! -- -- Lerche -- 12 eps -- Visual novel -- Harem Comedy Super Power Romance Ecchi Martial Arts School -- Maji de Watashi ni Koi Shinasai! Maji de Watashi ni Koi Shinasai! -- The samurai are a very important part of Japan's history, and to be related to them in any way is probably one of the most inspiring things that a young high school student could hope for. -- -- Kawakami City is well-known for having many samurai ancestors among its citizens, and is generally surrounded by an atmosphere of fighting spirit, loyalty, and dedication to work. In Maji de Watashi ni Koi Shinasai!, the students of Kawakami Academy use this knowledge on a daily basis, whether they are studying for exams, competing in sports competitions, or making sure that they take very good care of their traditions. Yamato Naoe is one such student, and his six closest friends (three boys and three girls) make up the perfect team for friendship, rivalry, and motivation. However, even samurai have weaknesses. -- -- Although the balance and long friendship of their group has been undisturbed for a long time, when two new girls enter the group, things start to get a lot more interesting. Not only must they maintain what they think is the samurai tradition, but they must now also do it with a lot of "distractions." -- -- Licensor: -- Sentai Filmworks -- 238,653 6.75
Mayoiga -- -- Diomedéa -- 12 eps -- Original -- Mystery Comedy Horror Psychological Drama -- Mayoiga Mayoiga -- A bus full of eccentric individuals is headed towards the urban legend known as Nanaki Village, a place where one can supposedly start over and live a perfect life. While many have different ideas of why the village cannot be found on any map, or why even the police cannot pinpoint its location, they each look forward to their new lives and just what awaits them once they reach their destination. -- -- After a few mishaps, they successfully arrive at Nanaki Village only to find it completely abandoned. Judging from the state of disrepair, it has been vacant for at least a year. However, secrets are soon revealed as some of the group begin to go missing while exploring the village and amidst the confusion, they find bloody claw marks in a forest. As mistrust and in-fighting break out, will they ever be able to figure out the truth behind this lost village? -- -- -- Licensor: -- Ponycan USA -- 192,316 5.52
Medaka Box -- -- Asahi Production, Gainax -- 12 eps -- Manga -- Action Comedy Ecchi Martial Arts School Shounen Super Power -- Medaka Box Medaka Box -- Medaka Kurokami is, in the truest sense of the word, perfect. Beautiful, intelligent, and athletic, Medaka's dream is to make others happy. So when she runs for Student Council President of the prestigious Hakoniwa Academy, winning the election with 98% of the votes is only to be expected. -- -- The very first thing the boisterous new president does is set up the "Medaka Box," a suggestion box allowing students to submit any kind of request for assistance. Together with the cynical Zenkichi Hitoyoshi, her childhood friend who has been strong-armed into helping, Medaka fulfills these requests at a ridiculous rate. For every job completed, she adds flowers to the student council room, with the aim of filling the entire school. However, the two are about to find out that helping others may be a lot harder than they think as they begin to uncover a devastating plan centering on the academy and even Medaka herself! -- -- 208,054 7.06
Medaka Box -- -- Asahi Production, Gainax -- 12 eps -- Manga -- Action Comedy Ecchi Martial Arts School Shounen Super Power -- Medaka Box Medaka Box -- Medaka Kurokami is, in the truest sense of the word, perfect. Beautiful, intelligent, and athletic, Medaka's dream is to make others happy. So when she runs for Student Council President of the prestigious Hakoniwa Academy, winning the election with 98% of the votes is only to be expected. -- -- The very first thing the boisterous new president does is set up the "Medaka Box," a suggestion box allowing students to submit any kind of request for assistance. Together with the cynical Zenkichi Hitoyoshi, her childhood friend who has been strong-armed into helping, Medaka fulfills these requests at a ridiculous rate. For every job completed, she adds flowers to the student council room, with the aim of filling the entire school. However, the two are about to find out that helping others may be a lot harder than they think as they begin to uncover a devastating plan centering on the academy and even Medaka herself! -- -- -- Licensor: -- Sentai Filmworks -- 208,054 7.06
Mezzo Forte -- -- Arms -- 2 eps -- Original -- Action Comedy Hentai Sci-Fi -- Mezzo Forte Mezzo Forte -- For some individuals, baseball is more than just a game. Momokitchi Momoi, an underworld boss and the owner of a professional team known as the "Peach Twisters," seems to be the perfect example. There is only one punishment for players who have let him down: death. Terrible as he may sound, there is someone even more wicked than him—his daughter, Momomi. -- -- The three members of the Danger Service Agency—Mikura Suzuki, Tomohisa Harada, and Kenichi Kurokawa—are tasked with kidnapping Momokitchi and taking down his criminal empire. Surrounded by armed bodyguards, he is bound to be a risky target. However, born with a gun in hand, Mikura is used to dancing with danger. The only unknown quantity is Momomi, reputed to be a cold-blooded killer with a twisted mind. Should she stand in the DSA's way, Suzuki might finally find herself a worthy opponent. -- -- -- Licensor: -- Media Blasters, SoftCel Pictures -- OVA - May 25, 2000 -- 25,176 6.64
Mikagura Gakuen Kumikyoku -- -- - -- 5 eps -- Music -- Music Psychological School -- Mikagura Gakuen Kumikyoku Mikagura Gakuen Kumikyoku -- As a new student, Eruna Ichinomiya meets various strangers, learns about their clubs, and helps them with their problems. -- -- Houkago Stride -- Eruna was hardly prepared to go to her new school, but that's no matter. Leading it off with an enormous stride, she will hop, step, and jump her way through, showing her unparalleled motivation and optimistic outlook. One, two, three—she'll shout out her excitement with the fire of a toy gun! -- -- Mukiryoku Coup d'Etat -- As an actor, Yuuto Akama is accustomed to playing different roles, and real life is just another one of these. He wears a practiced smile and a carefree attitude, but inside, a war is waging. A personality squashed and imprisoned... Yuuto puts down the coup d'état of his former self, all to maintain his perfect facade. But no matter how much time passes, the memories don't disappear, and he can never stop the flames of rebellion of his heart. -- -- Uchouten Vivace -- With a cheerful hop and skip, Himi Yasaka shows Eruna all the fun and excitement of the Calligraphy Club. It's a rhythmic and all-encompassing art; although calligraphy may take a bit of practice, anyone can do it. All you need is an ecstatic vivace! -- -- Garakuta Innocence -- No matter what saturation, contrast, or hue, painter Kyouma Kuzuryuu cannot create a work that is good enough. Everything, including himself, always falls short. He lies to himself that this is what he always wanted, but in the end, he is still another piece of trash. Is there any salvation for the lonesome and self-deprecating Kyouma? -- -- Izayoi Seeing -- Asuhi Imizu has lived his life secluded from others. Gazing at the night sky through his telescope, he draws new constellations in his mind. However, like the sun after a rainstorm, Eruna brightens his life, helping him open up to others. Together, they view a 16-day-old moon; all the while, Asuhi is guided by her light. -- -- Music - Feb 25, 2015 -- 2,681 6.66
Mitsu x Mitsu Drops -- -- - -- 2 eps -- Manga -- Drama Romance School Shoujo -- Mitsu x Mitsu Drops Mitsu x Mitsu Drops -- Students at the Houjou academy are perfectly normal—except for those who take the Kuge course. This special course is reserved only for elite and rich students and their "honeys." Hagino Yuzuru enrolls in the course through Kai Renge, and she quickly regrets it. -- -- To become a honey, a student must get someone already in the Kuge course to sponsor her. Kai becomes Hagino's sponsor, getting her into the course and paying the price to cover it. But in return, Hagino must submit to him as her master, catering to his every whim. -- -- Hagino may have gotten herself into something she can't handle. But if she pulls out now, she gets expelled from the school. Can she make things work with Kai, or will she call it quits before he does something she'll regret? -- OVA - Apr 28, 2006 -- 23,329 5.97
Nanbaka -- -- Satelight -- 13 eps -- Web manga -- Action Comedy Drama -- Nanbaka Nanbaka -- Nanba is the world's most formidable prison, built to incarcerate criminals who are too slippery to stay in ordinary confinement. The four inmates who occupy Cell 13 are particularly cunning on that behalf, having escaped every other prison with a perfect success rate. There is Juugo, a specialist in locks who has spent the majority of his life in prison; Uno, a gambler with great intuition; Nico, an otaku whose body reacts strangely to drugs; and Rock, a bruiser with a love for food. The daily shenanigans of the four prisoners always cause trouble for the building supervisor, Hajime Sugoroku, who desperately tries to prevent them from breaking out of Nanba. -- -- Nanbaka follows the comedic, sparkle-filled exploits of these prisoners and their guards. From three square meals a day to sports festivals, prison life in Nanba isn't actually that bad—and it is the closest these four have to a home. -- -- -- Licensor: -- Funimation -- 247,115 7.34
Naruto SD: Rock Lee no Seishun Full-Power Ninden -- -- Studio Pierrot -- 51 eps -- Manga -- Action Comedy Parody -- Naruto SD: Rock Lee no Seishun Full-Power Ninden Naruto SD: Rock Lee no Seishun Full-Power Ninden -- Welcome to the Hidden Leaf Village. The village where Uzumaki Naruto, star of the TV show "Naruto" makes his home. Every day, countless powerful ninjas carry out missions and train to hone their skills. Our main character is one of these powerful ninjas...but it's not Naruto! It's the ninja who can't use ninjutsu, Rock Lee! In spite of his handicap, Lee has big dreams. He works hard every day to perfect his hand-to-hand combat skills and become a splendid ninja! And to achieve his dream, he puts in more effort than anyone else. Under the hot-blooded tutelage of his teacher Guy, he works alongside his teammates Tenten and Neji. Watch the Beautiful Green Beast Rock Lee train, go on missions, and have all sorts of adventures! -- -- (Source: Crunchyroll) -- -- Licensor: -- VIZ Media -- 68,932 7.14
Nekomonogatari: Kuro -- -- Shaft -- 4 eps -- Light novel -- Comedy Supernatural Romance Ecchi -- Nekomonogatari: Kuro Nekomonogatari: Kuro -- After surviving a vampire attack, Koyomi Araragi notices that his friend and savior, Tsubasa Hanekawa, has been acting strange. When he happens to cross paths with her on his way to a bookstore and sees she has a bandage on her face, he knows something must definitely be wrong. Araragi wants to help her, but Hanekawa assures him that her wound is just something she received at home and that he should not concern himself with it. But when a white cat with no tail is hit and killed by a car, the pair bury the creature and the real trouble begins. -- -- When Araragi later pays a visit to his friend Meme Oshino and recounts the day's events, he is informed what they have buried is actually an apparition, one perfect for Hanekawa in her current state. Tasked with finding his friend to confirm her safety, he discovers that she has attacked her parents, possessed by the "Sawari Neko." Now, it is up to Araragi to help Hanekawa as she once helped him. -- -- -- Licensor: -- Aniplex of America -- 437,431 7.97
Netsuzou TRap -- -- Creators in Pack -- 12 eps -- Manga -- Drama Romance Shoujo Ai -- Netsuzou TRap Netsuzou TRap -- High school students Yuma Okazaki and Hotaru Mizushina are childhood friends. With their respective boyfriends, Takeda and Fujiwara, their lives couldn't be more perfect. From playing in school to going on group dates, it seems nothing can break their bond. -- -- However, during one such group date, Hotaru makes an unexpected move. While Takeda and Fujiwara are distracted, she begins stroking Yuma's thighs. Taken aback by this peculiar action, Yuma awkwardly retreats to the toilets, followed shortly by her aggressor. Now in private, Hotaru forces the innocent Yuma into a locked cubicle and whispers into her ear: "You'll be more nervous with a boy; I'll help you practice." -- -- 117,974 5.36
New Game! -- -- Doga Kobo -- 12 eps -- 4-koma manga -- Game Slice of Life Comedy -- New Game! New Game! -- Since childhood, Aoba Suzukaze has loved the Fairies Story game series, particularly the character designs. So when she graduates from high school, it is no surprise that she applies to work at Eagle Jump, the company responsible for making her favorite video game. On her first day, she is excited to learn that she will be working on a new installment to the series: Fairies Story 3—and even more so under Kou Yagami, the lead character designer. -- -- In their department are people who share the same passion for games. There is Yun Iijima, whose specialty is designing monsters; the shy Hifumi Takimoto, who prefers to communicate through instant messaging; Hajime Shinoda, an animation team member with an impressive figurine collection; Rin Tooyama, the orderly art director; Shizuku Hazuki, the game director who brings her cat to work; and Umiko Ahagon, the short-tempered head programmer. -- -- New Game! follows Aoba and the others on their adventure through the ups and downs of game making, from making the perfect character design to fixing all the errors that will inevitably accumulate in the process. -- -- 346,352 7.60
New Game! -- -- Doga Kobo -- 12 eps -- 4-koma manga -- Game Slice of Life Comedy -- New Game! New Game! -- Since childhood, Aoba Suzukaze has loved the Fairies Story game series, particularly the character designs. So when she graduates from high school, it is no surprise that she applies to work at Eagle Jump, the company responsible for making her favorite video game. On her first day, she is excited to learn that she will be working on a new installment to the series: Fairies Story 3—and even more so under Kou Yagami, the lead character designer. -- -- In their department are people who share the same passion for games. There is Yun Iijima, whose specialty is designing monsters; the shy Hifumi Takimoto, who prefers to communicate through instant messaging; Hajime Shinoda, an animation team member with an impressive figurine collection; Rin Tooyama, the orderly art director; Shizuku Hazuki, the game director who brings her cat to work; and Umiko Ahagon, the short-tempered head programmer. -- -- New Game! follows Aoba and the others on their adventure through the ups and downs of game making, from making the perfect character design to fixing all the errors that will inevitably accumulate in the process. -- -- -- Licensor: -- Crunchyroll, Funimation -- 346,352 7.60
No.6 -- -- Bones -- 11 eps -- Novel -- Action Sci-Fi Mystery Drama -- No.6 No.6 -- Many years ago, after the end of a bloody world war, mankind took shelter in six city-states that were peaceful and perfect... at least on the surface. However, Shion—an elite resident of the city-state No. 6—gained a new perspective on the world he lives in, thanks to a chance encounter with a mysterious boy, Nezumi. Nezumi turned out to be just one of many who lived in the desolate wasteland beyond the walls of the supposed utopia. But despite knowing that the other boy was a fugitive, Shion decided to take him in for the night and protect him, which resulted in drastic consequences: because of his actions, Shion and his mother lost their status as elites and were relocated elsewhere, and the darker side of the city began to make itself known. -- -- Now, a long time after their life-altering first meeting, Shion and Nezumi are finally brought together once again—the former elite and the boy on the run are about to embark on an adventure that will, in time, reveal the shattering secrets of No. 6. -- -- -- Licensor: -- Sentai Filmworks -- 342,870 7.57
Nodame Cantabile -- -- J.C.Staff -- 23 eps -- Manga -- Music Slice of Life Comedy Drama Romance Josei -- Nodame Cantabile Nodame Cantabile -- Shinichi Chiaki is a first class musician whose dream is to play among the elites in Europe. Coming from a distinguished family, he is an infamous perfectionist—not only is he highly critical of himself, but of others as well. The only thing stopping Shinichi from leaving for Europe is his fear of flying. As a result, he's grounded in Japan. -- -- During his fourth year at Japan's top music university, Shinichi happens to meet Megumi Noda or, as she refers to herself, Nodame. On the surface, she seems to be an unkempt girl with no direction in life. However, when Shinichi hears Nodame play the piano for the first time, he is in awe of the kind of music she creates. Nevertheless, Shinichi is dismayed to discover that Nodame is his neighbor, and worse, she ends up falling head over heels in love with him. -- -- TV - Jan 12, 2007 -- 267,029 8.31
Okane ga Nai -- -- Lilix -- 4 eps -- Manga -- Drama Romance Yaoi -- Okane ga Nai Okane ga Nai -- Yukiya Ayase is a gentle, kind hearted, and innocent university student. The only relative he has left, his cousin Tetsuo, betrays Ayase by selling him to the highest bidder in an auction with hopes of making an enormous profit to be able to pay off his debts. Somuku Kanou, a bad-tempered (though very rich) loan shark, comes to Ayase's rescue and buys Ayase for an impressive 1.2 billion. Kanou apparently knows Ayase from something that happened between them in the past, but Ayase cannot remember who Kanou is nor does he understand why he "saved" him. In a desperate effort to keep Ayase close to him, Kanou demands the debt be repaid in full and suggests the perfect way to do it: by selling his body to Kanou for 500,000 each time. Ayase is horrified in the beginning, but something soon begins to grow between them that can't be bought for any price. -- -- (Source: ANN) -- -- Licensor: -- Media Blasters -- OVA - Feb 9, 2007 -- 40,769 6.24
Oni-Tensei -- -- - -- 4 eps -- Original -- Hentai Horror Supernatural -- Oni-Tensei Oni-Tensei -- There is an ancient legend that says if a tattoo is drawn to perfection, it will come to life. Reiko Kure is a female detective with a strange massacre on her hands. Some kind of huge animal savagely murdered thirteen members of the mafia, and only the quiet Ema Nozomi was left at the scene. Ema is taken into protective custody. However, every man left with her is killed, and every woman left with her is raped. There are no clues, except the innocent Ema's strange tattoo, perfectly depicting a demon. -- -- (Source: ANN) -- -- Licensor: -- Media Blasters -- OVA - Mar 25, 2000 -- 2,482 6.16
Ore ga Ojousama Gakkou ni "Shomin Sample" Toshite Gets♥Sareta Ken -- -- SILVER LINK. -- 12 eps -- Light novel -- Comedy Ecchi Harem Romance School -- Ore ga Ojousama Gakkou ni "Shomin Sample" Toshite Gets♥Sareta Ken Ore ga Ojousama Gakkou ni "Shomin Sample" Toshite Gets♥Sareta Ken -- Kimito Kagurazaka is a commoner with a fetish for men's muscles—or at least that's the lie he must keep telling if he wants to keep himself out of trouble at the elite all-girls school, Seikain Academy. Kidnapped by the school under the assumption that he prefers men, Kimito is made to be their "commoner sample," exposing the girls to both commoner and man so that the transition to the world after school is not jarring. Threatened with castration should his sexual preferences not match the school's assumptions, Kimito keeps up the facade to protect his manhood. -- -- But there are eccentric individuals around every corner who begin to make Kimito's life even more difficult. Among them are Aika Tenkuubashi, a social outcast who blurts out whatever comes to mind; Hakua Shiodome, a young genius; Karen Jinryou, the daughter of samurai who is obsessed with defeating Kimito; and Reiko Arisugawa, the perfect student who has delusions of marrying Kimito. Along with the commoner himself, these four girls make up the Commoner Club, which attempts to teach the girls more about life outside the school, while Kimito gradually learns about the odd girls surrounding him. -- -- -- Licensor: -- Funimation -- 210,993 6.79
Ore no Imouto ga Konnani Kawaii Wake ga Nai -- -- AIC Build -- 12 eps -- Light novel -- Slice of Life Comedy -- Ore no Imouto ga Konnani Kawaii Wake ga Nai Ore no Imouto ga Konnani Kawaii Wake ga Nai -- Kirino Kousaka embodies the ideal student with equally entrancing looks. Her grades are near perfect, and to cover her personal expenses, she works as a professional model alongside her best friend Ayase Aragaki, who abhors liars and all things otaku. But what Ayase doesn't know is that Kirino harbors a deep, entrenched secret that will soon be brought to light. -- -- At home one day, Kyousuke, Kirino's perfectly average brother, stumbles upon an erotic game that belongs to none other than his seemingly flawless little sister. With her reputation at stake, Kirino places a gag order on her sibling while simultaneously introducing him to the world of eroge and anime. Through Kirino, Kyousuke encounters the gothic lolita Ruri Gokou and the bespectacled otaku Saori Makishima, thus jump-starting an entirely new lifestyle. But as he becomes more and more involved in his little sister's secret life, it becomes that much harder to keep under wraps. -- -- -- Licensor: -- Aniplex of America -- 580,269 7.07
Osomatsu-san -- -- Studio Pierrot -- 25 eps -- Original -- Comedy Parody -- Osomatsu-san Osomatsu-san -- The majority of the Matsuno household is comprised of six identical siblings: self-centered leader Osomatsu, manly Karamatsu, voice of reason Choromatsu, cynical Ichimatsu, hyperactive Juushimatsu, and lovable Todomatsu. Despite each one of them being over the age of 20, they are incredibly lazy and have absolutely no motivation to get a job, choosing to live as NEETs instead. In the rare occurrence that they try to look for employment and are somehow able to land an interview, their unique personalities generally lead to their swift rejection. -- -- From trying to pick up girlfriends to finding the perfect job, the daily activities of the Matsuno brothers are never dull as they go on all sorts of crazy, and often downright bizarre, adventures. Though they desperately search for a way to improve their social standing, it won't be possible if they can't survive the various challenges that come with being sextuplets! -- -- -- Licensor: -- VIZ Media -- 144,631 8.00
Paradise Kiss -- -- Madhouse -- 12 eps -- Manga -- Comedy Drama Josei Romance Slice of Life -- Paradise Kiss Paradise Kiss -- On her way home from school, Yukari Hayasaka is approached by a weird-looking guy who starts looking at her body intently. He's got blond spiky hair, a spiked choker, and multiple piercings on his ears and face. She wants nothing to do with him, and runs away, only to bump into a very tall and beautiful purple-haired woman with a flower pattern around her eye. Yukari faints from shock and wakes up later in a strange place called the Atelier. It turns out that these strangers are fashion designers who attend the most famous art school around, Yazawa Art Academy, and their group wants Yukari to model for their brand in Yazawa Academy's upcoming show. -- -- Yukari turns down their offer and escapes the Atelier, but unknowingly leaves her school ID behind. George Koizumi, the head designer, later sees it and immediately knows she would be the perfect model for them and will not stop until he gets what he wants—and he wants her. Yukari had never considered something as frivolous as modeling before, but could life among these eccentric designers actually prove to be fun? Or will Yukari lose herself in this world of art and passion? -- -- 157,790 7.83
Paradise Kiss -- -- Madhouse -- 12 eps -- Manga -- Comedy Drama Josei Romance Slice of Life -- Paradise Kiss Paradise Kiss -- On her way home from school, Yukari Hayasaka is approached by a weird-looking guy who starts looking at her body intently. He's got blond spiky hair, a spiked choker, and multiple piercings on his ears and face. She wants nothing to do with him, and runs away, only to bump into a very tall and beautiful purple-haired woman with a flower pattern around her eye. Yukari faints from shock and wakes up later in a strange place called the Atelier. It turns out that these strangers are fashion designers who attend the most famous art school around, Yazawa Art Academy, and their group wants Yukari to model for their brand in Yazawa Academy's upcoming show. -- -- Yukari turns down their offer and escapes the Atelier, but unknowingly leaves her school ID behind. George Koizumi, the head designer, later sees it and immediately knows she would be the perfect model for them and will not stop until he gets what he wants—and he wants her. Yukari had never considered something as frivolous as modeling before, but could life among these eccentric designers actually prove to be fun? Or will Yukari lose herself in this world of art and passion? -- -- -- Licensor: -- Geneon Entertainment USA -- 157,790 7.83
Perfect Blue -- -- Madhouse -- 1 ep -- Novel -- Dementia Drama Horror Psychological -- Perfect Blue Perfect Blue -- J-pop idol group CHAM! has spent the last two years entertaining its fans. Sadly, all good things must come to an end, and CHAM! must see one of its members, Mima Kirigoe, leave the group to pursue her acting career. While Mima's choice is met with a mixed response, she hopes her fans will continue to support her. -- -- However, Mima's life begins to change drastically after her departure from the group. Wanting to shed her pop-idol image, she takes on a role in a crime drama series, and her career as an actress gradually becomes more demanding and taxing for both Mima and her manager, Rumi Hidaka. To add to Mima's growing unease, an obsessed fan who is incapable of accepting that Mima has quit being an innocent idol, begins stalking her; a new anonymous website begins to impersonate her life with intricate detail; and CHAM! also appears to be doing better without her. One by one, each disturbing development drives Mima to become increasingly unhinged and unable to distinguish reality from fantasy. -- -- -- Licensor: -- GKIDS, Manga Entertainment -- Movie - Feb 28, 1998 -- 423,581 8.49
Phantasy Star Online 2 The Animation -- -- Telecom Animation Film -- 12 eps -- Game -- Action Game Sci-Fi School -- Phantasy Star Online 2 The Animation Phantasy Star Online 2 The Animation -- In the year 2027, the video game Phantasy Star Online 2 is all the rage at Seiga Academy. Every student is on board the fad—except for Itsuki Tachibana, a well-rounded student who doesn't play video games. Due to its popularity, the game is currently under review at Seiga Academy to see if it has a negative impact on the students. Consequently, this causes Itsuki to catch the attention of Rina Izumi, the perfectionist student council president who aims to prove that the game is not to blame. -- -- To accomplish her objective, Rina recruits Itsuki as the student council vice president and tasks him with learning to play the game while keeping his grades up. Now obliged to report his daily findings of the game to Rina and analyze its merits, Itsuki carries the fate of Phantasy Star Online 2 in his hands. -- -- -- Licensor: -- Sentai Filmworks -- 59,993 6.34
Psycho-Pass 3 -- -- Production I.G -- 8 eps -- Original -- Action Sci-Fi Police Psychological -- Psycho-Pass 3 Psycho-Pass 3 -- Thanks to the Sibyl System, the mental states of society can now be measured on a numerical scale. Using these "crime coefficients," a culprit can be apprehended before they ever commit a crime. But is it a perfect system? For Inspectors Kei Mikhail Ignatov and Arata Shindou, that remains to be seen, as their career with the Public Safety Bureau's Crime Investigation Department has only just begun. -- -- Shindou and Ignatov are assigned to investigate the crash of a ship carrying immigrants, but they begin to suspect that it was no mere accident. Meanwhile, a mysterious group called Bifrost is observing them from the shadows, but they aren't the only ones who have taken an interest in the two new Inspectors... -- -- -- Licensor: -- Funimation -- 185,748 7.52
Psycho-Pass -- -- Production I.G -- 22 eps -- Original -- Action Sci-Fi Police Psychological -- Psycho-Pass Psycho-Pass -- Justice, and the enforcement of it, has changed. In the 22nd century, Japan enforces the Sibyl System, an objective means of determining the threat level of each citizen by examining their mental state for signs of criminal intent, known as their Psycho-Pass. Inspectors uphold the law by subjugating, often with lethal force, anyone harboring the slightest ill-will; alongside them are Enforcers, jaded Inspectors that have become latent criminals, granted relative freedom in exchange for carrying out the Inspectors' dirty work. -- -- Into this world steps Akane Tsunemori, a young woman with an honest desire to uphold justice. However, as she works alongside veteran Enforcer Shinya Kougami, she soon learns that the Sibyl System's judgments are not as perfect as her fellow Inspectors assume. With everything she has known turned on its head, Akane wrestles with the question of what justice truly is, and whether it can be upheld through the use of a system that may already be corrupt. -- -- -- Licensor: -- Funimation -- 1,266,562 8.37
Pumpkin Scissors -- -- AIC, Gonzo -- 24 eps -- Manga -- Action Comedy Drama Military -- Pumpkin Scissors Pumpkin Scissors -- Three years ago, the long war between the Royal Empire and the Republic of Frost came to an end. With both nations a long way from recovery, a passionate young woman named Alice L. Malvin leads the Pumpkin Scissors, a unit of the imperial army specializing in war relief. -- -- During a mission to assist a village occupied by renegade soldiers, Alice meets Randal Oland, a scarred former soldier with a sordid past and kind heart. Encouraged by the efforts of the Pumpkin Scissors, he joins the team on their mission. During the assault, however, Randal enters a trance-like state prompted by a mysterious blue lantern. As a result, he acquires monstrous strength and decimates the enemy forces. -- -- Despite having witnessed Randal's disturbing transformation, Alice invites him to join her squandrant, confident that his gentle nature will prevail and make him a perfect fit for the Pumpkin Scissors. -- -- -- Licensor: -- ADV Films, Funimation -- 36,200 7.18
Renmei Kuugun Koukuu Mahou Ongakutai Luminous Witches -- -- Shaft -- ? eps -- Original -- Military Sci-Fi Music Magic Ecchi -- Renmei Kuugun Koukuu Mahou Ongakutai Luminous Witches Renmei Kuugun Koukuu Mahou Ongakutai Luminous Witches -- These are witches who defend everyone's smiles and fight enemies through the healing power of music. These witches, opposite of those in the defense fleet, are idols known as the Music Squadron. -- -- (Source: MAL News) -- TV - ??? ??, 2021 -- 5,971 N/A -- -- Code:Realize - Sousei no Himegimi - Set a Thief to Catch a Thief -- -- M.S.C -- 1 ep -- Visual novel -- Military Harem Historical Romance Fantasy Josei -- Code:Realize - Sousei no Himegimi - Set a Thief to Catch a Thief Code:Realize - Sousei no Himegimi - Set a Thief to Catch a Thief -- It has been a month since London was struck with tragedy, and a ceremony symbolizing peace and restoration will soon be held. In light of these events, Arsène Lupin plans to throw a party for Cardia Beckford to honor the fulfillment of her wish. Lupin sets out on a search for the perfect gift to offer her; however, he finds himself caught up in the theft of a valuable jewel, and he is framed and believed to be the culprit. With Lupin locked behind bars, his friends work along with Cardia and an unexpected ally to clear Lupin's name and find the real perpetrators behind the heist. -- -- OVA - May 17, 2018 -- 5,867 6.74
Sakamoto Desu ga? -- -- Studio Deen -- 12 eps -- Manga -- Slice of Life Comedy School Seinen -- Sakamoto Desu ga? Sakamoto Desu ga? -- Sophisticated, suave, sublime; all words which describe the exceedingly handsome and patently perfect Sakamoto. Though it is only his first day in high school, his attractiveness, intelligence, and charm already has the girls swooning and the guys fuming with jealousy. No one seems able to derail him, as all attempts at tripping him up are quickly foiled. His sangfroid is indomitable, his wits peerless. Will any of Sakamoto's classmates, or even teachers, be able to reach his level of excellence? Probably not, but they just might learn a thing or two trying... -- -- -- Licensor: -- Sentai Filmworks -- 571,751 7.58
Shigatsu wa Kimi no Uso -- -- A-1 Pictures -- 22 eps -- Manga -- Drama Music Romance School Shounen -- Shigatsu wa Kimi no Uso Shigatsu wa Kimi no Uso -- Music accompanies the path of the human metronome, the prodigious pianist Kousei Arima. But after the passing of his mother, Saki Arima, Kousei falls into a downward spiral, rendering him unable to hear the sound of his own piano. -- -- Two years later, Kousei still avoids the piano, leaving behind his admirers and rivals, and lives a colorless life alongside his friends Tsubaki Sawabe and Ryouta Watari. However, everything changes when he meets a beautiful violinist, Kaori Miyazono, who stirs up his world and sets him on a journey to face music again. -- -- Based on the manga series of the same name, Shigatsu wa Kimi no Uso approaches the story of Kousei's recovery as he discovers that music is more than playing each note perfectly, and a single melody can bring in the fresh spring air of April. -- -- -- Licensor: -- Aniplex of America -- 1,553,386 8.72
Shinchou Yuusha: Kono Yuusha ga Ore Tueee Kuse ni Shinchou Sugiru -- -- White Fox -- 12 eps -- Light novel -- Action Adventure Comedy Fantasy -- Shinchou Yuusha: Kono Yuusha ga Ore Tueee Kuse ni Shinchou Sugiru Shinchou Yuusha: Kono Yuusha ga Ore Tueee Kuse ni Shinchou Sugiru -- There is a popular saying: "you can never be too careful." It is very important to prepare for every situation you may face, even if it seems like an unnecessary waste of time. Also, in games like RPGs, it is good to exceed the level of your enemies to achieve total victory. -- -- These words describe Seiya Ryuuguuin a little too perfectly. After being summoned by the goddess Ristarte to save the world of Gaeabrande from destruction, the hero prepares himself for his noble journey. While this might be normal, he spends a very long time training himself, despite having overpowered stats. He fights weak enemies using his strongest skills and buys excessive amounts of supplies and potions—all to stay safe. -- -- While his attitude may be a bit annoying, it might just be the saving grace of Gaeabrande, especially considering that it is a world where the forces of evil dominate each and every expectation. -- -- 383,578 7.53
Shinchou Yuusha: Kono Yuusha ga Ore Tueee Kuse ni Shinchou Sugiru -- -- White Fox -- 12 eps -- Light novel -- Action Adventure Comedy Fantasy -- Shinchou Yuusha: Kono Yuusha ga Ore Tueee Kuse ni Shinchou Sugiru Shinchou Yuusha: Kono Yuusha ga Ore Tueee Kuse ni Shinchou Sugiru -- There is a popular saying: "you can never be too careful." It is very important to prepare for every situation you may face, even if it seems like an unnecessary waste of time. Also, in games like RPGs, it is good to exceed the level of your enemies to achieve total victory. -- -- These words describe Seiya Ryuuguuin a little too perfectly. After being summoned by the goddess Ristarte to save the world of Gaeabrande from destruction, the hero prepares himself for his noble journey. While this might be normal, he spends a very long time training himself, despite having overpowered stats. He fights weak enemies using his strongest skills and buys excessive amounts of supplies and potions—all to stay safe. -- -- While his attitude may be a bit annoying, it might just be the saving grace of Gaeabrande, especially considering that it is a world where the forces of evil dominate each and every expectation. -- -- -- Licensor: -- Funimation -- 383,578 7.53
Shokugeki no Souma: Shin no Sara -- -- J.C.Staff -- 12 eps -- Manga -- Ecchi School Shounen -- Shokugeki no Souma: Shin no Sara Shokugeki no Souma: Shin no Sara -- At Tootsuki Culinary Academy, a heated eight-on-eight Shokugeki known as the Régiment de Cuisine rages on between Central and the rebel forces led by Souma Yukihira and Erina Nakiri. Though they won a stunning perfect victory in the first bout, the rebels face an uphill battle ahead, as they must now face off against the rest of the Elite Ten Council. With the future of Tootsuki at stake, Souma and Erina must push far beyond the limits of their abilities, using everything they learned from their mentors and ultimately drawing from their experiences cooking together as friends. -- -- 392,186 7.75
Soukou Kihei Votoms: Kakuyaku taru Itan -- -- Sunrise -- 5 eps -- Original -- Drama Mecha Military Sci-Fi -- Soukou Kihei Votoms: Kakuyaku taru Itan Soukou Kihei Votoms: Kakuyaku taru Itan -- Chirico is awoken from cold sleep and separated from Fyana. His attempts to find her come to the attention of a Nextant, the replacement for the Perfect Soldier program. At the same time, the new Pope is to be nominated, and Chirico is religiously considered to be "The Untouchable". With one of the nominees related to the Nextant, Chirico's actions will have far-reaching political ramifications. -- -- (Source: ANN) -- OVA - Mar 21, 1994 -- 2,945 6.96
Steins;Gate 0 -- -- White Fox -- 23 eps -- Visual novel -- Sci-Fi Psychological Drama Thriller -- Steins;Gate 0 Steins;Gate 0 -- The eccentric, self-proclaimed mad scientist Rintarou Okabe has become a shell of his former self. Depressed and traumatized after failing to rescue his friend Makise Kurisu, he has decided to forsake his mad scientist alter ego and live as an ordinary college student. Surrounded by friends who know little of his time travel experiences, Okabe spends his days trying to forget the horrors of his adventures alone. -- -- While working as a receptionist at a college technology forum, Okabe meets the short, spunky Maho Hiyajo, who -- later turns out to be the interpreter at the forum's presentation, conducted by Professor Alexis Leskinen. In front of a stunned crowd, Alexis and Maho unveil Amadeus—a revolutionary AI capable of storing a person's memories and creating a perfect simulation of that person complete with their personality and quirks. Meeting with Maho and Alexis after the presentation, Okabe learns that the two were Kurisu's colleagues in university, and that they have simulated her in Amadeus. Hired by Alexis to research the simulation's behavior, Okabe is given the chance to interact with the shadow of a long-lost dear friend. Dangerously tangled in the past, Okabe must face the harsh reality and carefully maneuver around the disastrous consequences that come with disturbing the natural flow of time. -- -- -- Licensor: -- Funimation -- 622,458 8.51
Sword Art Online: Alicization -- -- A-1 Pictures -- 24 eps -- Light novel -- Action Game Adventure Romance Fantasy -- Sword Art Online: Alicization Sword Art Online: Alicization -- The Soul Translator is a state-of-the-art full-dive interface which interacts with the user's Fluctlight—the technological equivalent of a human soul—and fundamentally differs from the orthodox method of sending signals to the brain. The private institute Rath aims to perfect their creation by enlisting the aid of Sword Art Online survivor Kazuto Kirigaya. He works there as a part-time employee to test the system's capabilities in the Underworld: the fantastical realm generated by the Soul Translator. As per the confidentiality contract, any memories created by the machine in the virtual world are wiped upon returning to the real world. Kazuto can only vaguely recall a single name, Alice, which provokes a sense of unease when mentioned in reality. -- -- When Kazuto escorts Asuna Yuuki home one evening, they chance upon a familiar foe. Kazuto is mortally wounded in the ensuing fight and loses consciousness. When he comes to, he discovers that he has made a full-dive into the Underworld with seemingly no way to escape. He sets off on a quest, seeking a way back to the physical world once again. -- -- -- Licensor: -- Aniplex of America -- 699,385 7.56
Sword Art Online Movie: Ordinal Scale -- -- A-1 Pictures -- 1 ep -- Original -- Action Game Adventure Romance Fantasy -- Sword Art Online Movie: Ordinal Scale Sword Art Online Movie: Ordinal Scale -- In 2026, four years after the infamous Sword Art Online incident, a revolutionary new form of technology has emerged: the Augma, a device that utilizes an Augmented Reality system. Unlike the Virtual Reality of the NerveGear and the Amusphere, it is perfectly safe and allows players to use it while they are conscious, creating an instant hit on the market. The most popular application for the Augma is the game Ordinal Scale, which immerses players in a fantasy role-playing game with player rankings and rewards. -- -- Following the new craze, Kirito's friends dive into the game, and despite his reservations about the system, Kirito eventually joins them. While at first it appears to be just fun and games, they soon find out that the game is not all that it seems... -- -- -- Licensor: -- Aniplex of America -- Movie - Feb 18, 2017 -- 540,159 7.61
Tate no Yuusha no Nariagari Season 2 -- -- DR Movie, Kinema Citrus -- ? eps -- Light novel -- Action Adventure Drama Fantasy -- Tate no Yuusha no Nariagari Season 2 Tate no Yuusha no Nariagari Season 2 -- Second season of Tate no Yuusha no Nariagari. -- TV - Oct ??, 2021 -- 251,232 N/A -- -- Nanbaka -- -- Satelight -- 13 eps -- Web manga -- Action Comedy Drama -- Nanbaka Nanbaka -- Nanba is the world's most formidable prison, built to incarcerate criminals who are too slippery to stay in ordinary confinement. The four inmates who occupy Cell 13 are particularly cunning on that behalf, having escaped every other prison with a perfect success rate. There is Juugo, a specialist in locks who has spent the majority of his life in prison; Uno, a gambler with great intuition; Nico, an otaku whose body reacts strangely to drugs; and Rock, a bruiser with a love for food. The daily shenanigans of the four prisoners always cause trouble for the building supervisor, Hajime Sugoroku, who desperately tries to prevent them from breaking out of Nanba. -- -- Nanbaka follows the comedic, sparkle-filled exploits of these prisoners and their guards. From three square meals a day to sports festivals, prison life in Nanba isn't actually that bad—and it is the closest these four have to a home. -- -- -- Licensor: -- Funimation -- 247,115 7.34
Tensei shitara Slime Datta Ken -- -- 8bit -- 24 eps -- Light novel -- Action Adventure Comedy Demons Magic Fantasy -- Tensei shitara Slime Datta Ken Tensei shitara Slime Datta Ken -- Thirty-seven-year-old Satoru Mikami is a typical corporate worker, who is perfectly content with his monotonous lifestyle in Tokyo, other than failing to nail down a girlfriend even once throughout his life. In the midst of a casual encounter with his colleague, he falls victim to a random assailant on the streets and is stabbed. However, while succumbing to his injuries, a peculiar voice echoes in his mind, and recites a bunch of commands which the dying man cannot make sense of. -- -- When Satoru regains consciousness, he discovers that he has reincarnated as a goop of slime in an unfamiliar realm. In doing so, he acquires newfound skills—notably, the power to devour anything and mimic its appearance and abilities. He then stumbles upon the sealed Catastrophe-level monster "Storm Dragon" Veldora who had been sealed away for the past 300 years for devastating a town to ashes. Sympathetic to his predicament, Satoru befriends him, promising to assist in destroying the seal. In return, Veldora bestows upon him the name Rimuru Tempest to grant him divine protection. -- -- Now, liberated from the mundanities of his past life, Rimuru embarks on a fresh journey with a distinct goal in mind. As he grows accustomed to his new physique, his gooey antics ripple throughout the world, gradually altering his fate. -- -- -- Licensor: -- Funimation -- 823,286 8.08
Tentacle and Witches -- -- - -- 4 eps -- Visual novel -- Hentai Supernatural Magic -- Tentacle and Witches Tentacle and Witches -- High school can be a complicated time for young men, especially for young men named Ichirou Tachibana. Ichirou knows his homeroom teacher Yuuko Morino's biggest secret: she's a witch! When fellow classmate and witch Lily Ramses Futaba catches him peaking on Yuuko, she decides it's the perfect time for her to use a new spell she's acquired and turn Ichirou into her familiar servant. -- -- Lily's planned antagonism for Ichirou goes awry when the spell turns him into some sort of twisted, purple, tentacle monster. Now he must directly acquire sexual energy from witches in order to sate the tentacle monster's lust and retain elements of his humanity. To make matters worse for the two witches, Ichirou's new form gives him the power to control them to satisfy his basest desires! -- -- The trio also find out that the spell that Lily acquired was sold to her deceptively and intentionally made to appear genuine. Amidst all the sexual misadventures in the Witches and Tentacle, they're about to discover that something far more sinister is at work, and they are but pawns within a larger game. -- OVA - May 27, 2011 -- 14,597 7.11
Tokyo Ghoul: "Pinto" -- -- Studio Pierrot -- 1 ep -- Light novel -- Action Drama Horror Mystery Psychological Supernatural -- Tokyo Ghoul: "Pinto" Tokyo Ghoul: "Pinto" -- Shuu Tsukiyama is a "ghoul": a creature who eats human flesh, and he likes to enjoy his meals to the fullest. One night, while relishing in the premeditated murder of his dinner, Shuu's much anticipated first bite is disturbed by a sudden flash of light. -- -- The flash turns out to be from the camera of high schooler Chie Hori, who presents Shuu with the perfect picture capturing his true nature; the extremely clear shot of a bloody corpse and an overly excited Shuu threatens to expose his ghoul identity, thus Shuu needs to sort out this situation quickly. -- -- After Shuu discovers that Chie attends the same high school as him and is even in the same class, the reason behind his feelings of obsession changes from self-preservation to morbid curiosity. As he grows closer to the absent-minded and extremely odd photographer, he challenges them both to learn more about each other's conflicting worlds; Shuu promises that Chie will come out of this experience with a photograph superior to the one she already has. -- -- OVA - Dec 25, 2015 -- 158,029 7.25
Touch -- -- Gallop, Group TAC, Studio Junio -- 101 eps -- Manga -- Sports Romance School Drama Slice of Life Shounen -- Touch Touch -- The story centers around three characters—Uesugi Kazuya, his twin older brother Tatsuya, and Asakura Minami. Kazuya is the darling of his town as he's talented, hardworking, and the ace pitcher for his middle school baseball team. Tatsuya is a hopeless slacker who's been living the life of giving up the spotlight to Kazuya, despite the fact that he may be more gifted than him. Minami is the beautiful childhood girlfriend and for all intents, sister from next door who treats both of them as equals. Society largely assumes Kazuya and Minami will become the perfect couple, including Tatsuya. Yet as time progresses, Tatsuya grows to realize that he's willing to sacrifice anything for the sake of his brother, except at the expense of giving up Minami to Kazuya. And thus the story is told of Tatsuya trying to prove himself over his established younger brother, how it affects the relationship between the three, and both brothers' attempts to make Minami's lifelong dreams come true. -- 27,856 8.02
Violet Evergarden Gaiden: Eien to Jidou Shuki Ningyou -- -- Kyoto Animation -- 1 ep -- Light novel -- Slice of Life Drama Fantasy -- Violet Evergarden Gaiden: Eien to Jidou Shuki Ningyou Violet Evergarden Gaiden: Eien to Jidou Shuki Ningyou -- Isabella, the daughter of the noble York family, is enrolled in an all-girls academy to be groomed into a dame worthy of nobility. However, she has given up on her future, seeing the prestigious school as nothing more than a prison from the outside world. Her family notices her struggling in her lessons and decides to hire Violet Evergarden to personally tutor her under the guise of a handmaiden. -- -- At first, Isabella treats Violet coldly. Violet seems to be able to do everything perfectly, leading Isabella to assume that she was born with a silver spoon. After some time together, Isabella begins to realize that Violet has had her own struggles and starts to open up to her. Isabella soon reveals that she has lost contact with her beloved younger sister, Taylor Bartlett, whom she yearns to see again. -- -- Having experienced the power of words through her past clientele, Violet asks if Isabella wishes to write a letter to Taylor. Will Violet be able to help Isabella convey her feelings to her long-lost sister? -- -- -- Licensor: -- Funimation -- Movie - Sep 6, 2019 -- 209,316 8.40
Violet Evergarden Gaiden: Eien to Jidou Shuki Ningyou -- -- Kyoto Animation -- 1 ep -- Light novel -- Slice of Life Drama Fantasy -- Violet Evergarden Gaiden: Eien to Jidou Shuki Ningyou Violet Evergarden Gaiden: Eien to Jidou Shuki Ningyou -- Isabella, the daughter of the noble York family, is enrolled in an all-girls academy to be groomed into a dame worthy of nobility. However, she has given up on her future, seeing the prestigious school as nothing more than a prison from the outside world. Her family notices her struggling in her lessons and decides to hire Violet Evergarden to personally tutor her under the guise of a handmaiden. -- -- At first, Isabella treats Violet coldly. Violet seems to be able to do everything perfectly, leading Isabella to assume that she was born with a silver spoon. After some time together, Isabella begins to realize that Violet has had her own struggles and starts to open up to her. Isabella soon reveals that she has lost contact with her beloved younger sister, Taylor Bartlett, whom she yearns to see again. -- -- Having experienced the power of words through her past clientele, Violet asks if Isabella wishes to write a letter to Taylor. Will Violet be able to help Isabella convey her feelings to her long-lost sister? -- -- Movie - Sep 6, 2019 -- 209,316 8.40
Virtua Fighter -- -- Tokyo Movie Shinsha -- 35 eps -- Game -- Action Adventure Martial Arts Comedy Shounen -- Virtua Fighter Virtua Fighter -- Akira Yuki has spent years honing his Bajiquan skills under the guidance of his grandfather. He yearns to see the constellation of the eight stars of heaven, which are only revealed to those with real strength. This burning desire urges him to embark on travels, so as to learn more about how to see the stars. -- -- Meanwhile, a nefarious robotics scientist, Eva Durix, desires to create the perfect soldier. Eva's group, Judgment 6, tracks down and kidnaps Sarah Bryant, a college student and close acquaintance of Akira who is investigating a mysterious accident concerning her brother. Akira must now fight his way to Sarah to save her from the clutches of Judgement 6, a perilous path sure to be paved with countless challenges. -- -- Licensor: -- Media Blasters -- 8,166 7.11
Weiß Survive -- -- Studio Hibari -- 16 eps -- Card game -- Game Comedy Ecchi -- Weiß Survive Weiß Survive -- Takeshi was just an ordinary guy until a perfectly innocent study session with Michi - the most beautiful girl in the school - ended up with him being mysteriously transported into the strange dimension known as the Weiss Schwarz Battle Space. Once there, a crazy but enthusiastic old man informs him that he is the chosen warrior and must win a succession of card battles to get back home. -- -- The only problem: he doesn't know how to play! However, with the expert Michi ready to teach him the ins and outs of this bizarre and improbably slapstick card game, Takeshi will learn the ropes and get ready for the card battle of a lifetime. Assuming he survives the training... -- -- (Source: ANN) -- 19,048 6.09
Witch Craft Works -- -- J.C.Staff -- 12 eps -- Manga -- Action Supernatural Magic Fantasy Seinen -- Witch Craft Works Witch Craft Works -- Even though they shared the same bus every morning and sat next to each other in class, Ayaka Kagari, the "Princess" of Tougetsu High School, was nothing more than an unreachable idol for Honoka Takamiya. The horde of students who worshipped the "Princess" was merely a nuisance to Honoka, living his lazy, regular high school life. -- -- Everything seemed perfectly normal until, one day, Honoka is attacked out of the blue by a mysterious witch. To his surprise, Ayaka saves his life, revealing herself to be a fire witch on a covert mission to protect Honoka. -- -- From that fateful day, the ordinary life of Honoka is turned upside down as he is thrown into the war between the Workshop Witches, who strive to protect the citizens, and the Tower Witches, who desire to steal a power hidden within him. -- -- TV - Jan 5, 2014 -- 249,978 7.05
xxxHOLiC Rou -- -- Production I.G -- 2 eps -- - -- Mystery Supernatural -- xxxHOLiC Rou xxxHOLiC Rou -- 10 years after the events of xxxHOLiC Shunmuki, a melancholic Kimihiro Watanuki has taken over the shop formerly run by the mysterious Yuuko due to a promise he made to her. His companions Maru, Moro, and Mokona live together with him in relative contentment, and some familiar faces arrive every now and then: former rival turned-steadfast friend Shizuka Doumeki, and the former psychic prodigy Kohane Tsuyuri. While Kohane studies folklore under Doumeki at university, they encounter a case that is perfect for the master of the shop. -- -- Eventually, Watanuki receives a visit from Doumeki's grandfather, Haruka. He requests that Watanuki investigates his grandson's dreams. While inside the dream world, he discovers how their past adventures played out from Doumeki's perspective of view, leading Watanuki to discover truths from 10 years ago and secrets about the ties that bind their friendship. -- -- OVA - Apr 23, 2010 -- 58,538 8.22
Yuragi-sou no Yuuna-san -- -- Xebec -- 12 eps -- Manga -- Comedy Ecchi Harem Romance Shounen Supernatural -- Yuragi-sou no Yuuna-san Yuragi-sou no Yuuna-san -- Once a hot springs inn, now a boarding house with extraordinarily cheap rent, Yuragi-sou is virtually uninhabited save for a few peculiar residents. As rumor has it, it is haunted by a vile ghost which scares away all potential tenants. Therefore, it is the perfect refuge for Fuyuzora Kogarashi—a broke, homeless psychic seeking an affordable roof to stay under and ghosts to exorcise. -- -- Kogarashi prepares for a face-off against the ghost, only to find out it is not as malicious as the rumors made it out to be. Instead, it is the ghost of a beautiful, silver-haired girl whose only recollection of her life before death is her name: Yuuna. Even more baffling is that the other tenants of Yuragi-sou not only are able to see Yuuna as well, but each has their own supernatural ability. -- -- Amidst the chaos caused by his quirky fellow residents, Kogarashi attempts to uncover the regret that keeps Yuuna anchored to the world of the living, lest she become an evil spirit sentenced to spend her afterlife in hell. -- -- 198,730 7.04
Yuragi-sou no Yuuna-san -- -- Xebec -- 12 eps -- Manga -- Comedy Ecchi Harem Romance Shounen Supernatural -- Yuragi-sou no Yuuna-san Yuragi-sou no Yuuna-san -- Once a hot springs inn, now a boarding house with extraordinarily cheap rent, Yuragi-sou is virtually uninhabited save for a few peculiar residents. As rumor has it, it is haunted by a vile ghost which scares away all potential tenants. Therefore, it is the perfect refuge for Fuyuzora Kogarashi—a broke, homeless psychic seeking an affordable roof to stay under and ghosts to exorcise. -- -- Kogarashi prepares for a face-off against the ghost, only to find out it is not as malicious as the rumors made it out to be. Instead, it is the ghost of a beautiful, silver-haired girl whose only recollection of her life before death is her name: Yuuna. Even more baffling is that the other tenants of Yuragi-sou not only are able to see Yuuna as well, but each has their own supernatural ability. -- -- Amidst the chaos caused by his quirky fellow residents, Kogarashi attempts to uncover the regret that keeps Yuuna anchored to the world of the living, lest she become an evil spirit sentenced to spend her afterlife in hell. -- -- -- Licensor: -- Aniplex of America -- 198,730 7.04
Yuru Camp△ -- -- C-Station -- 12 eps -- Manga -- Slice of Life Comedy -- Yuru Camp△ Yuru Camp△ -- While the perfect getaway for most girls her age might be a fancy vacation with their loved ones, Rin Shima's ideal way of spending her days off is camping alone at the base of Mount Fuji. From pitching her tent to gathering firewood, she has always done everything by herself, and has no plans of leaving her little solitary world. -- -- However, what starts off as one of Rin's usual camping sessions somehow ends up as a surprise get-together for two when the lost Nadeshiko Kagamihara is forced to take refuge at her campsite. Originally intending to see the picturesque view of Mount Fuji for herself, Nadeshiko's plans are disrupted when she ends up falling asleep partway to her destination. Alone and with no other choice, she seeks help from the only other person nearby. Despite their hasty introductions, the two girls nevertheless enjoy the chilly night together, eating ramen and conversing while the campfire keeps them warm. And even after Nadeshiko's sister finally picks her up later that night, both girls silently ponder the possibility of another camping trip together. -- -- 332,880 8.27
Zoku Sayonara Zetsubou Sensei -- -- Shaft -- 13 eps -- Manga -- Comedy Parody School Shounen -- Zoku Sayonara Zetsubou Sensei Zoku Sayonara Zetsubou Sensei -- More crazy antics abound as Nozomu Itoshiki (a.k.a Zetsubou-sensei), who is the worlds most negative person, tries to teach class 2-F about how life is filled with despair and darkness. A harder task than it first may seem, with his students being far from ordinary themselves, including the likes of the most positive girl he has ever met, his very own stalker, a foreign exchange student with split personalities and a perfectionist acting class president, due to the fact the real class president can't be seen by anyone, among others. -- -- (Source: ANN) -- TV - Jan 6, 2008 -- 114,047 7.92
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1991 Perfect Storm
5 Is the Perfect Number
A Brother with Perfect Timing
Achieving the Perfect 10
Aesthetic Perfection
Almost perfect number
Amelogenesis imperfecta
American Standard of Perfection
A More Perfect Union
A More Perfect Union: Advancing New American Rights
A More Perfect Union (speech)
An Almost Perfect Affair
Angus, Thongs and Perfect Snogging
An Imperfection
Another Perfect Day
Anthea Turner: Perfect Housewife
Anthems for the Imperfect
A Perfect Candidate
A Perfect Circle
A Perfect Circle discography
A Perfect Contradiction
A Perfect Day (2008 film)
A Perfect Day (album)
A Perfect Day (EP)
A Perfect Day for Bananafish
A Perfect Day for Love Letters
A Perfect Day (song)
A Perfect Family
A Perfect Gentleman (1927 film)
A Perfect Getaway
A Perfect Hero
A Perfect Man (2015 film)
A Perfect Match (film)
A Perfect Match (song)
A Perfect Place
A Perfect Plan
A Perfect Spy
A Perfect Vacuum
A Perfect World (audio drama)
Aphelia imperfectana
Armando Galarraga's near-perfect game
Asaphodes imperfecta
At the End of a Perfect Day
Beautiful Wonderful Perfect
Boulez Conducts Zappa: The Perfect Stranger
Building the Perfect Beast
Cactus Makes Perfect
Can't Forget Your Love/Perfect Crime
Capital market imperfections
Cathar Perfect
Cee-Lo Green and His Perfect Imperfections
Cheer Perfection
Christian perfection
Christine Perfect (album)
Close Enough to Perfect
Close to Perfection
Coherent perfect absorber
Colonel Newcombe the Perfect Gentleman
Communitas perfecta
Conditional perfect
Daisenryaku Perfect HD
David Cone's perfect game
Death to Perfection
Dentinogenesis imperfecta
Doa Perfecta
Doa Perfecta (film)
Dude Perfect
Envoy (WordPerfect)
Eupanacra perfecta
Expected value of perfect information
Flix Hernndez's perfect game
Fernandocrambus imperfecta
Fuckin' Perfect
Fungi imperfecti
Future Imperfect
Future perfect
Future Perfect (book)
Future perfect (disambiguation)
Geometrically and materially nonlinear analysis with imperfections included
Ghost from a Perfect Place
Gospel of Perfection
Grande tude de perfectionnement
Half the Perfect World
Hamish and Andy's Perfect Holiday
Help:How to write the perfect "Did you know" hook
How to Draw a Perfect Circle
Hyperdimension Neptunia: Producing Perfection
Hyperperfect number
I'd Like to Teach the World to Sing (In Perfect Harmony)
I'm Not Perfect (But I'm Perfect for You)
I Love You, You're Perfect, Now Change
Imperfect
Imperfecta-Imperfect
Imperfect Circle
Imperfect (disambiguation)
Imperfect Hero
Imperfections (song)
Imperfection (Star Trek: Voyager)
Imperfective aspect
Imperfect Journey
Imperfect Lady
Imperfect self-defense
In a Perfect World
In a Perfect World...
In Search of Perfect Consonance
It's Perfectly Normal
Jeeves and Wooster in Perfect Nonsense
La Ms Perfecta Coleccin
La mujer perfecta
Las Tres perfectas casadas
Lessons for a Perfect Detective Story
Less than Perfect
Lion's Perfect Expressive Power
List of NFL quarterbacks who have posted a perfect passer rating
List of people with osteogenesis imperfecta
List of Perfect Dark media
List of perfect numbers
List of Perfect Strangers episodes
List of songs recorded by A Perfect Circle
Little Miss Perfect
Living in a Perfect World
Looking for the Perfect Beat
Looking for the Perfect Beat: 19801985
Loretta Perfectus Walsh
Love Is Not Perfect
Love Is the Perfect Crime
Lying to Be Perfect
Markov perfect equilibrium
Marrying Mr. Perfect
Martn Perfecto de Cos
Marvel Nemesis: Rise of the Imperfects
Melica imperfecta
Memoirs of an Imperfect Angel
More Perfect Union (album)
Most-perfect magic square
Mr. Perfect
Mr. Perfect (film)
Ms. Perfect
Multiply perfect number
My Perfect You
My Too Perfect Sons
Nine Perfect Strangers (miniseries)
Nobody's Perfect
Nobody's Perfect (1968 film)
Nobody's Perfect (2004 film)
Nobody's Perfect (The Distractions album)
Nobody's Perfect (TV series)
No Tolerance for Imperfection
One Perfect Day
One Perfect Day (2013 film)
One Perfect Day (Little Heroes song)
Opus Imperfectum
Osteogenesis imperfecta
Other People's Lives Are Not as Perfect as They Seem
Past Perfect (2003 film)
Past perfect (disambiguation)
Past Perfect (novel)
Perfect
Perfect 10
Perfect 10 (disambiguation)
Perfect 10, Inc. v. Amazon.com, Inc.
Perfect 10, Inc. v. CCBill, LLC
Perfect 10, Inc. v. Visa International Service Ass'n
Perfect 10 (song)
Perfect (2018 film)
Perfecta
Perfectae Caritatis
Perfect Alibi
Perfect and imperfect rhymes
Perfect (Anne-Marie song)
Perfect as Cats: A Tribute to The Cure
Perfect Best
Perfect Blue
Perfect Blue: Yume Nara Samete
Perfect Body
Perfect Bride
Perfect Cherry Blossom
Perfect Circle
Perfect Combination
Perfect Combination (book)
Perfect Combination/Heartbreak Look
Perfect competition
Perfect complex
Perfect conductor
Perfect core
Perfect Couple
Perfect Couples
Perfect Creature
Perfect crime
Perfect Crime (album)
Perfect crime (disambiguation)
Perfect crystal
Perfect Dark
Perfect Dark (2010 video game)
Perfect Dark (disambiguation)
Perfect Dark (Game Boy Color)
Perfect Dark (P2P)
Perfect Dark (series)
Perfect Dark Zero
Perfect Day
Perfect Day (2005 film)
Perfect Day (Cascada album)
Perfect Day (company)
Perfect Day (Lou Reed song)
Perfect digital invariant
Perfect digit-to-digit invariant
Perfect Disaster
Perfect Distraction
Perfect (Ed Sheeran song)
Perfect Entertainment
Perfect (Exceeder)
Perfect (Fairground Attraction song)
Perfect field
Perfect fifth
Perfect Fit
Perfect Fit (song)
Perfect fluid
Perfect fourth
Perfect from Now On
Perfect Fusion
Perfect game
Perfect game (bowling)
Perfect Game Recording Co.
Perfect Game (song)
Perfect gas
Perfect Gentleman
Perfect Gentlemen
Perfect (grammar)
Perfect graph
Perfect group
Perfect Hair Forever
Perfect Harmony
Perfect Harmony (TV series)
Perfect hash function
Perfect (Hedley song)
Perfect (Hopkins novel)
Perfect Illusion
Perfect Imperfection
Perfect Imperfection (film)
Perfect information
Perfection
Perfection and Failure
Perfection (board game)
Perfection (disambiguation)
Perfectionism
Perfectionism (philosophy)
Perfectionism (psychology)
Perfectionist (album)
Perfection of Christ
Perfection (Sandra Bernhard EP)
Perfect is the enemy of good
Perfective aspect
Perfect lattice
Perfect Life
Perfectly Clear
Perfectly Defect
Perfectly Frank
Perfectly Imperfect
Perfectly matched layer
Perfectly normal
Perfectly Reasonable Deviations from the Beaten Track
Perfect Machine
Perfect magic cube
Perfect Man
Perfect Man (Rage album)
Perfect Master
Perfect Master (Meher Baba)
Perfect Match
Perfect Match (American game show)
Perfect Match (Australian game show)
Perfect Match (British game show)
Perfect matrix
Perfect Mismatch
Perfect murder
Perfect Murder, Perfect Town
Perfect (musician)
Perfect Night In
Perfect Nightmare
Perfect North Slopes
Perfect number
Perfect Number (film)
Perfecto
Perfect Obedience
Perfect obstruction theory
Perfecto de Castro
Perfecto Fluoro
Perfectoid space
Perfecto motorcycle jacket
Perfect (One Direction song)
Perfecto Presents: Another World
Perfecto Presents: The Club
Perfect Order
Perfecto Records
Perfecto V. Fernandez
Perfecto Yasay Jr.
Perfect Parents
Perfect Pass
Perfect Pie
Perfect Places
Perfect power
Perfect (Princess Superstar song)
Perfect Prom Project
Perfect Proposal
Perfect Pussy
Perfect ring
Perfect Scoundrels
Perfect Sense
Perfect Sense (song)
Perfect set
Perfect set property
Perfect shuffle
Perfect Sisters
Perfect Skin
Perfect society
Perfect Son
Perfect Sound Forever
Perfect Square
Perfect square
Perfect storm (disambiguation)
Perfect Storm (song)
Perfect Stranger
Perfect Stranger (album)
Perfect Stranger (band)
Perfect Stranger (film)
Perfect Stranger (musician)
Perfect Strangers
Perfect Strangers (2016 film)
Perfect Strangers (2017 film)
Perfect Strangers (2018 film)
Perfect Strangers (album)
Perfect Strangers (TV serial)
Perfect Strangers (TV series)
Perfect Symmetry
Perfect Symmetry (Keane album)
Perfect Ten (album)
Perfect tender rule
Perfect (The Smashing Pumpkins song)
Perfect Time
Perfect Timing
Perfect Timing (Kiki Dee album)
Perfect Timing (mixtape)
Perfect to Me
Perfect (Topic and Ally Brooke song)
Perfect totient number
Perfectus
Perfect Velvet
Perfect Way
Perfect Weapon
Perfect Weapon (song)
Perfect Weapon (video game)
Perfect Web Technologies, Inc. v. InfoUSA, Inc.
Perfect Week
Perfect World
Perfect World Entertainment
Perfect World Games
Perfect World (Gossip song)
Perfect World (TV series)
Perfect World (video game)
Perfect Writer
Peter Perfect
Philip Humber's perfect game
Phill and Phil's Perfect Ten
Picture Imperfect
Picture of Perfect Youth
Picture Perfect
Picture Perfect (2016 film)
Picture Perfect (Every Avenue album)
Picture Perfect Hair Salon
Picture Perfect Morning
Picture Perfect (Soil album)
Pitch Perfect
Pitch Perfect 2
Pitch Perfect 3
Pitch Perfect (soundtrack)
Pixel Perfect
Planet Perfecto
Pluperfect
Practice Makes Perfect
Present perfect
Pretty Little Liars: The Perfectionists
Project A Perfect World
Quasiperfect number
Robert Perfect
RowPerfect
Search for the Perfect Girlfriend
Seducing Mr. Perfect
Self-existing Perfection
Semiperfect number
She Looks So Perfect
SKY Perfect JSAT
SKY PerfecTV!
SKY Perfect Well Think
So Long, and Thanks for All the Fish (A Perfect Circle song)
Steve Taylor & The Perfect Foil
Striving for the Lazy Perfection
Strong perfect graph theorem
Subgame perfect equilibrium
Sutra of Perfect Enlightenment
Talk:Perfect score in a bocha match
TalkTalk (A Perfect Circle song)
That Book ...of Perfectly Useless Information
The Almost Nearly Perfect People
The Almost Perfect Crime
The Dude Perfect Show
The Five Perfect Exertions
The Imperfect Lady (1947 film)
The Imperfect Sculpture
The Perfect Circle
The Perfect Clown
The Perfect Couple (1954 film)
The Perfect Couple (2007 film)
The Perfect Crime (1978 film)
The Perfect Crime No. 2
The Perfect Date
The Perfect Dictatorship
The Perfect Disaster
The Perfect Drug
The Perfect Element, Part I
The Perfect Event
The Perfect Furlough
The Perfect Game
The Perfect General
The Perfect Gentleman (film)
The Perfect Girl
The Perfect Girl (2015 film)
The Perfect Girl (2017 film)
The Perfect Guy
The Perfect Guy (1998 film)
The Perfect Holiday
The Perfect House (2011 American film)
The Perfect House (2011 Indonesian film)
The Perfect Human
The Perfect Husband
The Perfect Husband (2003 film)
The Perfect Husband (2014 film)
The Perfect Husband: The Laci Peterson Story
The Perfectionists
The Perfect Is the Enemy of the Good
The Perfect Kiss
The Perfect Life
The Perfect Lover
The Perfect LUV Tape
The Perfect Man (1939 film)
The Perfect Man (2005 film)
The Perfect Mate
The Perfect Moment
The Perfect Murder (2019 film)
The Perfect Murder (short story)
The Perfect Picture: Ten Years Later
The Perfect Prescription
The Perfect Storm (album)
The Perfect Storm (film)
The Perfect Stranger
The Perfect Thing
The Perfect Wagnerite
The Perfect Wedding
The Perfect Woman
The Perfect World Foundation
The Perfect Year
The Standard of Perfection: Show Cats
The Thunder, Perfect Mind
This Perfect Day
This Perfect Day (song)
Three of a Perfect Pair
Thunder Perfect Mind (Current 93 album)
Thunder Perfect Mind (Nurse with Wound album)
Tillandsia 'Impression Perfection'
TimeSplitters: Future Perfect
Tonight You're Perfect
TransPerfect
Trembling hand perfect equilibrium
Tremors 3: Back to Perfection
Trivially perfect graph
Un da perfecto
User:Mehdi ghaed/"Perfect Man"
USS Perfecto (SP-86)
Way of Perfection
William Perfect
WordPerfect
ZonePerfect



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