classes ::: noun,
children :::
branches ::: path, the Path, triple path, two paths

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object:path
word class:noun

see also :::

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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [11] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
Jnana_Yoga
Karma_Yoga
Love
the_Noble_Eightfold_Path
the_Path
the_Path_of_Self-Perfection
the_Way
threshold
trimarga
two_paths
SEE ALSO


AUTH

BOOKS
A_Brief_History_of_Everything
A_Garden_of_Pomegranates_-_An_Outline_of_the_Qabalah
A_Trackless_Path
A_Treatise_on_Cosmic_Fire
Awaken_the_Giant_Within
Big_Mind,_Big_Heart
City_of_God
Collected_Fictions
Confusion_Arises_as_Wisdom__Gampopa's_Heart_Advice_on_the_Path_of_Mahamudra
Cybernetics,_or_Control_and_Communication_in_the_Animal_and_the_Machine
Enchiridion_text
Epigrams_from_Savitri
Essays_Divine_And_Human
Essential_Integral
Evolution_II
Flow_-_The_Psychology_of_Optimal_Experience
Full_Circle
General_Principles_of_Kabbalah
Guided_Buddhist_Meditations__Essential_Practices_on_the_Stages_of_the_Path
Guru_Bhakti_Yoga
Heart_of_Matter
Infinite_Library
Integral_Life_Practice_(book)
Journey_to_the_Lord_of_Power_-_A_Sufi_Manual_on_Retreat
Know_Yourself
Labyrinths
Let_Me_Explain
Letters_On_Yoga
Letters_On_Yoga_II
Letters_On_Yoga_IV
Liber_157_-_The_Tao_Teh_King
Life_without_Death
Magick_Without_Tears
Meditation__The_First_and_Last_Freedom
Modern_Man_in_Search_of_a_Soul
Mother_or_The_Divine_Materialism
My_Burning_Heart
On_the_Way_to_Supermanhood
Path_to_Peace__A_Guide_to_Managing_Life_After_Losing_a_Loved_One
Peace_Is_Every_Step__The_Path_of_Mindfulness_in_Everyday_Life
Plotinus_-_Complete_Works_Vol_01
Process_and_Reality
Questions_And_Answers_1929-1931
Questions_And_Answers_1950-1951
Questions_And_Answers_1953
Questions_And_Answers_1954
Questions_And_Answers_1955
Satipahna__The_Direct_Path_to_Realization
Savitri
Sayings_of_Sri_Ramakrishna_(toc)
Sex_Ecology_Spirituality
The_5_Dharma_Types
The_7_Habits_of_Highly_Effective_People
The_Act_of_Creation
The_Archetypes_and_the_Collective_Unconscious
The_Blue_Cliff_Records
The_Book_of_Secrets__Keys_to_Love_and_Meditation
The_Diamond_Sutra
The_Divine_Companion
The_Divine_Milieu
The_Divinization_of_Matter__Lurianic_Kabbalah,_Physics,_and_the_Supramental_Transformation
The_Epic_of_Gilgamesh
The_Essential_Songs_of_Milarepa
The_Genius_of_Language
The_Golden_Bough
The_Heart_of_the_Path__Seeing_the_Guru_as_Buddha
The_Heros_Journey
The_Imitation_of_Christ
The_Instructions_of_Gampopa__A_Precious_Garland_of_the_Supreme_Path
The_Integral_Yoga
The_Life_Divine
The_Lotus_Sutra
The_Mother_With_Letters_On_The_Mother
Theosophy
The_Path_Is_Everywhere__Uncovering_the_Jewels_Hidden_Within_You
The_Path_Of_Serenity_And_Insight__An_Explanation_Of_Buddhist_Jhanas
The_Path_to_Enlightenment
The_Perennial_Philosophy
The_Republic
The_Seals_of_Wisdom
the_Stack
The_Synthesis_Of_Yoga
The_Tarot_of_Paul_Christian
The_Use_and_Abuse_of_History
The_Way_of_Perfection
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_Yoga_Sutras
Three_Books_on_Occult_Philosophy
Toward_the_Future
Words_Of_Long_Ago
Words_Of_The_Mother_II

IN CHAPTERS TITLE
0_1959-05-19_-_Ascending_and_Descending_paths
03.07_-_The_Sunlit_Path
05.03_-_Bypaths_of_Souls_Journey
1.01_-_The_Path_of_Later_On
1.02_-_The_Ultimate_Path_is_Without_Difficulty
1.03_-_Sympathetic_Magic
1.03_-_The_Sunlit_Path
1.04_-_The_Paths
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.07_-_Cybernetics_and_Psychopathology
1.12_-_The_Left-Hand_Path_-_The_Black_Brothers
12.10_-_The_Sunlit_Path
1.3.5.05_-_The_Path
1.51_-_Homeopathic_Magic_of_a_Flesh_Diet
1.74_-_Obstacles_on_the_Path
19.20_-_The_Path
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1951-02-12_-_Divine_force_-_Signs_indicating_readiness_-_Weakness_in_mind,_vital_-_concentration_-_Divine_perception,_human_notion_of_good,_bad_-_Conversion,_consecration_-_progress_-_Signs_of_entering_the_path_-_kinds_of_meditation_-_aspiration
1954-12-22_-_Possession_by_hostile_forces_-_Purity_and_morality_-_Faith_in_the_final_success_-Drawing_back_from_the_path
1955-07-20_-_The_Impersonal_Divine_-_Surrender_to_the_Divine_brings_perfect_freedom_-_The_Divine_gives_Himself_-_The_principle_of_the_inner_dimensions_-_The_paths_of_aspiration_and_surrender_-_Linear_and_spherical_paths_and_realisations
1955-10-12_-_The_problem_of_transformation_-_Evolution,_man_and_superman_-_Awakening_need_of_a_higher_good_-_Sri_Aurobindo_and_earths_history_-_Setting_foot_on_the_new_path_-_The_true_reality_of_the_universe_-_the_new_race_-_...
1955-11-23_-_One_reality,_multiple_manifestations_-_Integral_Yoga,_approach_by_all_paths_-_The_supreme_man_and_the_divine_man_-_Miracles_and_the_logic_of_events
1956-02-01_-_Path_of_knowledge_-_Finding_the_Divine_in_life_-_Capacity_for_contact_with_the_Divine_-_Partial_and_total_identification_with_the_Divine_-_Manifestation_and_hierarchy
1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself
1956-10-10_-_The_supramental_race__in_a_few_centuries_-_Condition_for_new_realisation_-_Everyone_must_follow_his_own_path_-_Progress,_no_two_paths_alike
1.asak_-_Piousness_and_the_path_of_love
1.fs_-_My_Antipathy
1.fs_-_The_Two_Paths_Of_Virtue
1.hcyc_-_64_-_The_great_elephant_does_not_loiter_on_the_rabbits_path_(from_The_Shodoka)
1.hs_-_The_path_consists_of_neither_words_nor_deeds
1.is_-_Many_paths_lead_from_the_foot_of_the_mountain,
1.kaa_-_A_Path_of_Devotion
1.kbr_-_The_bhakti_path...
1.kbr_-_The_bhakti_path_winds_in_a_delicate_way
1.rt_-_Closed_Path
1.rt_-_In_The_Dusky_Path_Of_A_Dream
1.rt_-_Sympathy
1.whitman_-_In_Paths_Untrodden
1.ww_-_Temple_Tree_Path
2.01_-_The_Path
24.01_-_Narads_Visit_to_King_Aswapathy
3.01_-_Love_and_the_Triple_Path
4.0_-_The_Path_of_Knowledge
7.16_-_Sympathy
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
The_Garden_of_Forking_Paths_1
The_Garden_of_Forking_Paths_2

IN CHAPTERS CLASSNAME
1.01_-_The_Path_of_Later_On

IN CHAPTERS TEXT
0_0.01_-_Introduction
00.01_-_The_Approach_to_Mysticism
00.01_-_The_Mother_on_Savitri
00.03_-_Upanishadic_Symbolism
00.05_-_A_Vedic_Conception_of_the_Poet
0.00a_-_Introduction
0.00_-_INTRODUCTION
0.00_-_The_Book_of_Lies_Text
0.00_-_THE_GOSPEL_PREFACE
0.01_-_Life_and_Yoga
0.02_-_II_-_The_Home_of_the_Guru
0.02_-_The_Three_Steps_of_Nature
0.04_-_Letters_to_a_Sadhak
0.04_-_The_Systems_of_Yoga
0.05_-_Letters_to_a_Child
0.05_-_The_Synthesis_of_the_Systems
0.06_-_Letters_to_a_Young_Sadhak
0.07_-_Letters_to_a_Sadhak
0.08_-_Letters_to_a_Young_Captain
0.09_-_Letters_to_a_Young_Teacher
01.01_-_A_Yoga_of_the_Art_of_Life
01.01_-_Sri_Aurobindo_-_The_Age_of_Sri_Aurobindo
01.01_-_The_One_Thing_Needful
01.01_-_The_Symbol_Dawn
01.02_-_Natures_Own_Yoga
01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems
01.02_-_The_Creative_Soul
01.02_-_The_Issue
01.03_-_Mystic_Poetry
01.03_-_Sri_Aurobindo_and_his_School
01.03_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Souls_Release
01.04_-_The_Intuition_of_the_Age
01.04_-_The_Poetry_in_the_Making
01.04_-_The_Secret_Knowledge
01.05_-_The_Nietzschean_Antichrist
01.05_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Spirits_Freedom_and_Greatness
01.06_-_On_Communism
01.06_-_Vivekananda
01.08_-_A_Theory_of_Yoga
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
0.10_-_Letters_to_a_Young_Captain
01.10_-_Nicholas_Berdyaev:_God_Made_Human
01.12_-_Three_Degrees_of_Social_Organisation
0.11_-_Letters_to_a_Sadhak
0.14_-_Letters_to_a_Sadhak
0_1954-08-25_-_what_is_this_personality?_and_when_will_she_come?
0_1955-04-04
0_1955-06-09
0_1956-04-04
0_1956-09-14
0_1956-10-07
0_1956-12-12
0_1957-07-03
0_1957-10-08
0_1957-10-18
0_1957-11-12
0_1957-12-13
0_1958-05-10
0_1958-07-02
0_1958-07-06
0_1958-10-10
0_1958-11-11
0_1958-11-22
0_1959-05-19_-_Ascending_and_Descending_paths
0_1959-06-03
0_1959-06-09
0_1960-01-28
0_1960-05-21_-_true_purity_-_you_have_to_be_the_Divine_to_overcome_hostile_forces
0_1960-07-23_-_The_Flood_and_the_race_-_turning_back_to_guide_and_save_amongst_the_torrents_-_sadhana_vs_tamas_and_destruction_-_power_of_giving_and_offering_-_Japa,_7_lakhs,_140000_per_day,_1_crore_takes_20_years
0_1960-07-26_-_Mothers_vision_-_looking_up_words_in_the_subconscient
0_1960-08-20
0_1960-11-08
0_1960-11-12
0_1960-11-26
0_1961-01-22
0_1961-01-24
0_1961-02-04
0_1961-02-07
0_1961-03-27
0_1961-04-18
0_1961-04-25
0_1961-05-19
0_1961-06-24
0_1961-07-12
0_1961-07-15
0_1961-07-26
0_1961-07-28
0_1961-08-02
0_1961-09-16
0_1961-09-30
0_1961-10-15
0_1961-11-06
0_1961-11-07
0_1962-01-09
0_1962-01-12_-_supramental_ship
0_1962-01-27
0_1962-02-17
0_1962-02-24
0_1962-02-27
0_1962-03-06
0_1962-03-11
0_1962-05-15
0_1962-05-24
0_1962-05-27
0_1962-05-31
0_1962-07-14
0_1962-07-21
0_1962-09-05
0_1962-09-08
0_1962-09-26
0_1962-10-30
0_1962-11-07
0_1962-12-15
0_1963-03-27
0_1963-06-19
0_1963-06-22
0_1963-07-03
0_1963-08-07
0_1963-09-28
0_1963-10-26
0_1963-12-11
0_1963-12-14
0_1963-12-31
0_1964-03-07
0_1964-08-26
0_1964-09-16
0_1964-09-23
0_1964-09-26
0_1964-09-30
0_1964-10-07
0_1964-10-10
0_1964-10-24a
0_1964-10-30
0_1965-03-06
0_1965-04-17
0_1965-07-31
0_1965-09-25
0_1965-11-13
0_1966-02-11
0_1966-03-26
0_1966-05-07
0_1966-06-08
0_1966-09-21
0_1966-10-12
0_1966-11-09
0_1967-03-15
0_1967-05-24
0_1967-07-05
0_1967-07-26
0_1967-08-12
0_1967-08-19
0_1967-08-26
0_1967-08-30
0_1967-09-03
0_1967-09-23
0_1967-09-30
0_1968-05-22
0_1968-06-12
0_1968-07-20
0_1968-08-28
0_1968-09-07
0_1968-10-26
0_1968-10-30
0_1968-11-13
0_1969-01-22
0_1969-02-22
0_1969-03-01
0_1969-05-03
0_1969-05-17
0_1969-05-31
0_1969-07-19
0_1969-09-03
0_1969-09-06
0_1969-09-13
0_1969-09-20
0_1969-09-27
0_1969-10-18
0_1969-10-25
0_1970-02-28
0_1970-04-29
0_1970-05-27
0_1970-07-25
0_1970-08-01
0_1970-10-17
0_1971-03-06
0_1971-03-31
0_1971-04-17
0_1971-05-08
0_1971-05-12
0_1971-05-26
0_1971-10-13
0_1971-10-20
0_1971-10-27
0_1971-12-04
0_1971-12-11
0_1971-12-29a
0_1972-06-28
0_1973-02-28
0_1973-03-03
02.01_-_A_Vedic_Story
02.01_-_The_World_War
02.02_-_Lines_of_the_Descent_of_Consciousness
02.03_-_An_Aspect_of_Emergent_Evolution
02.03_-_The_Glory_and_the_Fall_of_Life
02.04_-_The_Kingdoms_of_the_Little_Life
02.05_-_Robert_Graves
02.05_-_The_Godheads_of_the_Little_Life
02.06_-_Boris_Pasternak
02.06_-_The_Integral_Yoga_and_Other_Yogas
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.06_-_Vansittartism
02.07_-_The_Descent_into_Night
02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.10_-_Two_Mystic_Poems_in_Modern_Bengali
02.11_-_Hymn_to_Darkness
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
02.12_-_The_Heavens_of_the_Ideal
02.12_-_The_Ideals_of_Human_Unity
02.13_-_In_the_Self_of_Mind
02.14_-_The_World-Soul
03.01_-_Humanism_and_Humanism
03.01_-_The_New_Year_Initiation
03.02_-_Yogic_Initiation_and_Aptitude
03.03_-_Arjuna_or_the_Ideal_Disciple
03.03_-_The_House_of_the_Spirit_and_the_New_Creation
03.04_-_The_Vision_and_the_Boon
03.05_-_Some_Conceptions_and_Misconceptions
03.05_-_The_Spiritual_Genius_of_India
03.06_-_Divine_Humanism
03.06_-_Here_or_Otherwhere
03.07_-_Brahmacharya
03.07_-_The_Sunlit_Path
03.08_-_The_Spiritual_Outlook
03.09_-_Art_and_Katharsis
03.09_-_Buddhism_and_Hinduism
03.10_-_Hamlet:_A_Crisis_of_the_Evolving_Soul
03.10_-_The_Mission_of_Buddhism
03.11_-_Modernist_Poetry
03.12_-_Communism:_What_does_it_Mean?
03.12_-_TagorePoet_and_Seer
03.14_-_Mater_Dolorosa
04.02_-_The_Growth_of_the_Flame
04.03_-_Consciousness_as_Energy
04.04_-_A_Global_Humanity
04.04_-_Evolution_of_the_Spiritual_Consciousness
04.04_-_The_Quest
04.04_-_To_the_Heights_IV
04.06_-_Evolution_of_the_Spiritual_Consciousness
04.06_-_To_Be_or_Not_to_Be
04.07_-_Readings_in_Savitri
04.07_-_To_the_Heights_VII_(Mahakali)
04.09_-_Values_Higher_and_Lower
04.35_-_To_the_Heights-XXXV
04.41_-_To_the_Heights-XLI
05.01_-_Man_and_the_Gods
05.02_-_Gods_Labour
05.02_-_Physician,_Heal_Thyself
05.02_-_Satyavan
05.03_-_Bypaths_of_Souls_Journey
05.03_-_Satyavan_and_Savitri
05.04_-_The_Immortal_Person
05.05_-_In_Quest_of_Reality
05.06_-_Physics_or_philosophy
05.07_-_Man_and_Superman
05.07_-_The_Observer_and_the_Observed
05.08_-_True_Charity
05.09_-_Varieties_of_Religious_Experience
05.10_-_Children_and_Child_Mentality
05.12_-_The_Soul_and_its_Journey
05.24_-_Process_of_Purification
06.01_-_The_Word_of_Fate
06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain
06.03_-_Types_of_Meditation
06.07_-_Total_Transformation_Demands_Total_Rejection
06.12_-_The_Expanding_Body-Consciousness
06.14_-_The_Integral_Realisation
06.15_-_Ever_Green
06.17_-_Directed_Change
06.20_-_Mind,_Origin_of_Separative_Consciousness
06.29_-_Towards_Redemption
06.35_-_Second_Sight
07.01_-_The_Joy_of_Union;_the_Ordeal_of_the_Foreknowledge
07.02_-_The_Parable_of_the_Search_for_the_Soul
07.03_-_The_Entry_into_the_Inner_Countries
07.04_-_The_Triple_Soul-Forces
07.05_-_The_Finding_of_the_Soul
07.06_-_Nirvana_and_the_Discovery_of_the_All-Negating_Absolute
07.13_-_Divine_Justice
07.14_-_The_Divine_Suffering
07.42_-_The_Nature_and_Destiny_of_Art
08.01_-_Choosing_To_Do_Yoga
08.10_-_Are_Not_Dogs_More_Faithful_Than_Men?
08.16_-_Perfection_and_Progress
08.17_-_Psychological_Perfection
08.21_-_Human_Birth
08.31_-_Personal_Effort_and_Surrender
08.33_-_Opening_to_the_Divine
08.38_-_The_Value_of_Money
09.01_-_Towards_the_Black_Void
09.02_-_The_Journey_in_Eternal_Night_and_the_Voice_of_the_Darkness
09.04_-_The_Divine_Grace
09.06_-_How_Can_Time_Be_a_Friend?
09.14_-_Education_of_Girls
10.01_-_A_Dream
10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal
10.03_-_The_Debate_of_Love_and_Death
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
1.007_-_Initial_Steps_in_Yoga_Practice
10.09_-_Education_as_the_Growth_of_Consciousness
1.00a_-_DIVISION_A_-_THE_INTERNAL_FIRES_OF_THE_SHEATHS.
1.00a_-_Introduction
1.00b_-_DIVISION_B_-_THE_PERSONALITY_RAY_AND_FIRE_BY_FRICTION
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00d_-_DIVISION_D_-_KUNDALINI_AND_THE_SPINE
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00g_-_Foreword
1.00_-_Main
1.00_-_Preface
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
1.00_-_Preliminary_Remarks
1.00_-_PRELUDE_AT_THE_THEATRE
1.00_-_PROLOGUE_IN_HEAVEN
1.00_-_The_way_of_what_is_to_come
10.12_-_Awake_Mother
10.16_-_The_Relative_Best
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_A_NOTE_ON_PROGRESS
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_Economy
1.01f_-_Introduction
1.01_-_Foreward
1.01_-_Fundamental_Considerations
1.01_-_Historical_Survey
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_Introduction
1.01_-_Isha_Upanishad
1.01_-_Maitreya_inquires_of_his_teacher_(Parashara)
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_Meeting_the_Master_-_Authors_first_meeting,_December_1918
1.01_-_Necessity_for_knowledge_of_the_whole_human_being_for_a_genuine_education.
1.01_-_Newtonian_and_Bergsonian_Time
1.01_-_NIGHT
1.01_-_On_knowledge_of_the_soul,_and_how_knowledge_of_the_soul_is_the_key_to_the_knowledge_of_God.
1.01_-_On_renunciation_of_the_world
1.01_-_Our_Demand_and_Need_from_the_Gita
1.01_-_Principles_of_Practical_Psycho_therapy
1.01_-_Soul_and_God
1.01_-_Tara_the_Divine
1.01_-_the_Call_to_Adventure
1.01_-_The_Castle
1.01_-_The_Dark_Forest._The_Hill_of_Difficulty._The_Panther,_the_Lion,_and_the_Wolf._Virgil.
1.01_-_The_Ego
1.01_-_The_Four_Aids
1.01_-_The_Highest_Meaning_of_the_Holy_Truths
1.01_-_The_Human_Aspiration
1.01_-_The_Ideal_of_the_Karmayogin
1.01_-_The_Lord_of_hosts
1.01_-_The_Offering
1.01_-_The_Path_of_Later_On
1.01_-_The_Three_Metamorphoses
1.01_-_The_Unexpected
1.01_-_What_is_Magick?
1.01_-_Who_is_Tara
1.020_-_The_World_and_Our_World
1.02.2.2_-_Self-Realisation
1.02.3.1_-_The_Lord
1.02.3.2_-_Knowledge_and_Ignorance
10.23_-_Prayers_and_Meditations_of_the_Mother
1.02.4.2_-_Action_and_the_Divine_Will
10.24_-_Savitri
1.028_-_Bringing_About_Whole-Souled_Dedication
1.02.9_-_Conclusion_and_Summary
1.02_-_BEFORE_THE_CITY-GATE
1.02_-_BOOK_THE_SECOND
1.02_-_Groups_and_Statistical_Mechanics
1.02_-_IN_THE_COMPANY_OF_DEVOTEES
1.02_-_Karma_Yoga
1.02_-_Karmayoga
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meditating_on_Tara
1.02_-_On_the_Knowledge_of_God.
1.02_-_On_the_Service_of_the_Soul
1.02_-_Outline_of_Practice
1.02_-_Prana
1.02_-_Priestly_Kings
1.02_-_Self-Consecration
1.02_-_Skillful_Means
1.02_-_Taras_Tantra
1.02_-_The_Concept_of_the_Collective_Unconscious
1.02_-_The_Development_of_Sri_Aurobindos_Thought
1.02_-_The_Doctrine_of_the_Mystics
1.02_-_The_Eternal_Law
1.02_-_The_Great_Process
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Pit
1.02_-_THE_PROBLEM_OF_SOCRATES
1.02_-_The_Recovery
1.02_-_The_Refusal_of_the_Call
1.02_-_The_Stages_of_Initiation
1.02_-_The_Three_European_Worlds
1.02_-_The_Two_Negations_1_-_The_Materialist_Denial
1.02_-_The_Ultimate_Path_is_Without_Difficulty
1.02_-_What_is_Psycho_therapy?
1.031_-_Intense_Aspiration
10.31_-_The_Mystery_of_The_Five_Senses
1.032_-_Our_Concept_of_God
1.035_-_The_Recitation_of_Mantra
10.36_-_Cling_to_Truth
1.036_-_The_Rise_of_Obstacles_in_Yoga_Practice
1.037_-_Preventing_the_Fall_in_Yoga
1.03_-_A_Parable
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_Bloodstream_Sermon
1.03_-_BOOK_THE_THIRD
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Hymns_of_Gritsamada
1.03_-_Invocation_of_Tara
1.03_-_Man_-_Slave_or_Free?
1.03_-_Master_Ma_is_Unwell
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_On_Children
1.03_-_On_exile_or_pilgrimage
1.03_-_On_Knowledge_of_the_World.
1.03_-_Preparing_for_the_Miraculous
1.03_-_Questions_and_Answers
1.03_-_Reading
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_Some_Aspects_of_Modern_Psycho_therapy
1.03_-_Some_Practical_Aspects
1.03_-_Spiritual_Realisation,_The_aim_of_Bhakti-Yoga
1.03_-_Supernatural_Aid
1.03_-_Sympathetic_Magic
1.03_-_Tara,_Liberator_from_the_Eight_Dangers
1.03_-_The_Desert
1.03_-_The_End_of_the_Intellect
1.03_-_THE_GRAND_OPTION
1.03_-_The_Human_Disciple
1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON
1.03_-_The_Sephiros
1.03_-_The_Sunlit_Path
1.03_-_The_Syzygy_-_Anima_and_Animus
1.03_-_The_Two_Negations_2_-_The_Refusal_of_the_Ascetic
1.03_-_The_Void
1.03_-_Time_Series,_Information,_and_Communication
1.03_-_To_Layman_Ishii
1.03_-_VISIT_TO_VIDYASAGAR
1.040_-_Re-Educating_the_Mind
1.045_-_Piercing_the_Structure_of_the_Object
1.04_-_ADVICE_TO_HOUSEHOLDERS
1.04_-_ALCHEMY_AND_MANICHAEISM
1.04_-_A_Leader
1.04_-_Body,_Soul_and_Spirit
1.04_-_Feedback_and_Oscillation
1.04_-_GOD_IN_THE_WORLD
1.04_-_Hymns_of_Bharadwaja
1.04_-_Magic_and_Religion
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_On_Knowledge_of_the_Future_World.
1.04_-_SOME_REFLECTIONS_ON_PROGRESS
1.04_-_Sounds
1.04_-_Te_Shan_Carrying_His_Bundle
1.04_-_The_Aims_of_Psycho_therapy
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Conditions_of_Esoteric_Training
1.04_-_The_Core_of_the_Teaching
1.04_-_The_Crossing_of_the_First_Threshold
1.04_-_The_Discovery_of_the_Nation-Soul
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_Fork_in_the_Road
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Paths
1.04_-_The_Praise
1.04_-_The_Qabalah__The_Best_Training_for_Memory
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_The_Self
1.04_-_The_Silent_Mind
1.04_-_THE_STUDY_(The_Compact)
1.04_-_To_the_Priest_of_Rytan-ji
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.04_-_Wherefore_of_World?
1.056_-_Lack_of_Knowledge_is_the_Cause_of_Suffering
1.05_-_Adam_Kadmon
1.05_-_BOOK_THE_FIFTH
1.05_-_Buddhism_and_Women
1.05_-_Computing_Machines_and_the_Nervous_System
1.05_-_Consciousness
1.05_-_Hsueh_Feng's_Grain_of_Rice
1.05_-_Hymns_of_Bharadwaja
1.05_-_Morality_and_War
1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Qualifications_of_the_Aspirant_and_the_Teacher
1.05_-_Ritam
1.05_-_Solitude
1.05_-_Some_Results_of_Initiation
1.05_-_Splitting_of_the_Spirit
1.05_-_The_Activation_of_Human_Energy
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_The_Destiny_of_the_Individual
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.05_-_THE_MASTER_AND_KESHAB
1.05_-_The_New_Consciousness
1.05_-_THE_NEW_SPIRIT
1.05_-_To_Know_How_To_Suffer
1.05_-_True_and_False_Subjectivism
1.05_-_War_And_Politics
1.05_-_Work_and_Teaching
1.05_-_Yoga_and_Hypnotism
1.060_-_Tracing_the_Ultimate_Cause_of_Any_Experience
1.06_-_Agni_and_the_Truth
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_Dhyana_and_Samadhi
1.06_-_Hymns_of_Parashara
1.06_-_LIFE_AND_THE_PLANETS
1.06_-_Magicians_as_Kings
1.06_-_Man_in_the_Universe
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_On_Thought
1.06_-_Origin_of_the_four_castes
1.06_-_Psychic_Education
1.06_-_Psycho_therapy_and_a_Philosophy_of_Life
1.06_-_Quieting_the_Vital
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Breaking_of_the_Limits
1.06_-_THE_FOUR_GREAT_ERRORS
1.06_-_The_Literal_Qabalah
1.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
1.06_-_The_Objective_and_Subjective_Views_of_Life
1.06_-_The_Three_Schools_of_Magick_1
1.06_-_Wealth_and_Government
1.06_-_Yun_Men's_Every_Day_is_a_Good_Day
1.070_-_The_Seven_Stages_of_Perfection
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_BOOK_THE_SEVENTH
1.07_-_Bridge_across_the_Afterlife
1.07_-_Cybernetics_and_Psychopathology
1.07_-_Hui_Ch'ao_Asks_about_Buddha
1.07_-_Hymn_of_Paruchchhepa
1.07_-_Medicine_and_Psycho_therapy
1.07_-_Note_on_the_word_Go
1.07_-_On_Dreams
1.07_-_Production_of_the_mind-born_sons_of_Brahma
1.07_-_Savitri
1.07_-_Standards_of_Conduct_and_Spiritual_Freedom
1.07_-_The_Continuity_of_Consciousness
1.07_-_The_Ego_and_the_Dualities
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_The_Fire_of_the_New_World
1.07_-_The_Fourth_Circle__The_Avaricious_and_the_Prodigal._Plutus._Fortune_and_her_Wheel._The_Fifth_Circle__The_Irascible_and_the_Sullen._Styx.
1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND
1.07_-_The_Ideal_Law_of_Social_Development
1.07_-_The_Infinity_Of_The_Universe
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
1.07_-_The_Process_of_Evolution
1.07_-_The_Psychic_Center
1.07_-_TRUTH
1.081_-_The_Application_of_Pratyahara
1.08_-_Adhyatma_Yoga
1.08a_-_The_Ladder
1.08_-_Attendants
1.08_-_BOOK_THE_EIGHTH
1.08_-_Departmental_Kings_of_Nature
1.08_-_Independence_from_the_Physical
1.08_-_Information,_Language,_and_Society
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_SOME_REFLECTIONS_ON_THE_SPIRITUAL_REPERCUSSIONS_OF_THE_ATOM_BOMB
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_The_Change_of_Vision
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Historical_Significance_of_the_Fish
1.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
1.08_-_The_Methods_of_Vedantic_Knowledge
1.08_-_The_Splitting_of_the_Human_Personality_during_Spiritual_Training
1.08_-_The_Supreme_Discovery
1.08_-_The_Supreme_Will
1.08_-_THINGS_THE_GERMANS_LACK
1.09_-_ADVICE_TO_THE_BRAHMOS
1.09_-_Equality_and_the_Annihilation_of_Ego
1.09_-_Fundamental_Questions_of_Psycho_therapy
1.09_-_Kundalini_Yoga
1.09_-_Legend_of_Lakshmi
1.09_-_Man_-_About_the_Body
1.09_-_Of_the_signs_by_which_it_will_be_known_that_the_spiritual_person_is_walking_along_the_way_of_this_night_and_purgation_of_sense.
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sleep_and_Death
1.09_-_Talks
1.09_-_Taras_Ultimate_Nature
1.09_-_The_Absolute_Manifestation
1.09_-_The_Chosen_Ideal
1.09_-_The_Greater_Self
1.09_-_The_Guardian_of_the_Threshold
1.09_-_The_Secret_Chiefs
1.09_-_The_Worship_of_Trees
1.09_-_To_the_Students,_Young_and_Old
1.1.01_-_Seeking_the_Divine
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
11.01_-_The_Opening_Scene_of_Savitri
1.1.02_-_The_Aim_of_the_Integral_Yoga
11.02_-_The_Golden_Life-line
1.1.04_-_Philosophy
1.1.05_-_The_Siddhis
1.107_-_The_Bestowal_of_a_Divine_Gift
1.10_-_BOOK_THE_TENTH
1.10_-_Farinata_and_Cavalcante_de'_Cavalcanti._Discourse_on_the_Knowledge_of_the_Damned.
1.10_-_GRACE_AND_FREE_WILL
1.10_-_Harmony
1.10_-_Laughter_Of_The_Gods
1.10_-_Life_and_Death._The_Greater_Guardian_of_the_Threshold
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.10_-_The_Image_of_the_Oceans_and_the_Rivers
1.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.10_-_The_Revolutionary_Yogi
1.10_-_The_Roughly_Material_Plane_or_the_Material_World
1.10_-_The_Scolex_School
1.10_-_The_Secret_of_the_Veda
1.10_-_The_Three_Modes_of_Nature
1.10_-_The_Yoga_of_the_Intelligent_Will
11.14_-_Our_Finest_Hour
1.11_-_Correspondence_and_Interviews
1.11_-_Delight_of_Existence_-_The_Problem
1.11_-_FAITH_IN_MAN
1.11_-_GOOD_AND_EVIL
1.11_-_Higher_Laws
1.11_-_Oneness
1.1.1_-_Text
1.11_-_The_Change_of_Power
1.11_-_The_Influence_of_the_Sexes_on_Vegetation
1.11_-_The_Kalki_Avatar
1.11_-_The_Master_of_the_Work
1.11_-_The_Seven_Rivers
1.11_-_The_Soul_or_the_Astral_Body
1.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
1.11_-_Woolly_Pomposities_of_the_Pious_Teacher
1.11_-_Works_and_Sacrifice
1.12_-_Brute_Neighbors
1.1.2_-_Commentary
1.12_-_Delight_of_Existence_-_The_Solution
1.12_-_God_Departs
1.12_-_SOME_REFLECTIONS_ON_THE_RIGHTS_OF_MAN
1.12_-_The_Divine_Work
1.12_-_THE_FESTIVAL_AT_PNIHTI
1.12_-_The_Herds_of_the_Dawn
1.12_-_The_Left-Hand_Path_-_The_Black_Brothers
1.12_-_The_Minotaur._The_Seventh_Circle__The_Violent._The_River_Phlegethon._The_Violent_against_their_Neighbours._The_Centaurs._Tyrants.
1.12_-_The_Office_and_Limitations_of_the_Reason
1.12_-_The_Sacred_Marriage
1.12_-_The_Significance_of_Sacrifice
1.12_-_The_Sociology_of_Superman
1.12_-_The_Superconscient
1.13_-_And_Then?
1.13_-_Conclusion_-_He_is_here
1.13_-_Dawn_and_the_Truth
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_Posterity_of_Dhruva
1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT
1.13_-_System_of_the_O.T.O.
1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES
1.13_-_The_Kings_of_Rome_and_Alba
1.13_-_The_Lord_of_the_Sacrifice
1.13_-_THE_MASTER_AND_M.
1.13_-_The_Supermind_and_the_Yoga_of_Works
1.13_-_The_Wood_of_Thorns._The_Harpies._The_Violent_against_themselves._Suicides._Pier_della_Vigna._Lano_and_Jacopo_da_Sant'_Andrea.
1.13_-_Under_the_Auspices_of_the_Gods
1.14_-_Bibliography
1.14_-_IMMORTALITY_AND_SURVIVAL
1.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
1.14_-_The_Principle_of_Divine_Works
1.14_-_The_Secret
1.14_-_The_Succesion_to_the_Kingdom_in_Ancient_Latium
1.14_-_The_Suprarational_Beauty
1.14_-_The_Victory_Over_Death
1.14_-_TURMOIL_OR_GENESIS?
1.15_-_Index
1.15_-_In_the_Domain_of_the_Spirit_Beings
1.15_-_LAST_VISIT_TO_KESHAB
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_ON_THE_THOUSAND_AND_ONE_GOALS
1.15_-_Sex_Morality
1.15_-_THE_DIRECTIONS_AND_CONDITIONS_OF_THE_FUTURE
1.15_-_The_Possibility_and_Purpose_of_Avatarhood
1.15_-_The_Suprarational_Good
1.15_-_The_Transformed_Being
1.15_-_The_world_overrun_with_trees;_they_are_destroyed_by_the_Pracetasas
1.1.5_-_Thought_and_Knowledge
1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic
1.16_-_Man,_A_Transitional_Being
1.16_-_MARTHAS_GARDEN
1.16_-_On_Self-Knowledge
1.16_-_PRAYER
1.16_-_The_Season_of_Truth
1.16_-_The_Suprarational_Ultimate_of_Life
1.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience
1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?
1.17_-_God
1.17_-_Legend_of_Prahlada
1.17_-_M._AT_DAKSHINEWAR
1.17_-_Practical_rules_for_the_Tragic_Poet.
1.17_-_Religion_as_the_Law_of_Life
1.17_-_SUFFERING
1.17_-_The_Divine_Birth_and_Divine_Works
1.17_-_The_Divine_Soul
1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas
1.17_-_The_Transformation
1.18_-_Evocation
1.18_-_Further_rules_for_the_Tragic_Poet.
1.18_-_M._AT_DAKSHINESWAR
1.18_-_The_Divine_Worker
1.18_-_The_Eighth_Circle,_Malebolge__The_Fraudulent_and_the_Malicious._The_First_Bolgia__Seducers_and_Panders._Venedico_Caccianimico._Jason._The_Second_Bolgia__Flatterers._Allessio_Interminelli._Thais.
1.18_-_The_Human_Fathers
1.18_-_The_Perils_of_the_Soul
1.19_-_Equality
1.19_-_ON_THE_PROBABLE_EXISTENCE_AHEAD_OF_US_OF_AN_ULTRA-HUMAN
1.19_-_Tabooed_Acts
1.19_-_THE_MASTER_AND_HIS_INJURED_ARM
1.19_-_The_Practice_of_Magical_Evocation
1.19_-_The_Victory_of_the_Fathers
1.200-1.224_Talks
1.201_-_Socrates
1.2.01_-_The_Call_and_the_Capacity
1.2.02_-_Qualities_Needed_for_Sadhana
1.2.03_-_The_Interpretation_of_Scripture
12.03_-_The_Sorrows_of_God
12.05_-_The_World_Tragedy
1.2.07_-_Surrender
1.2.08_-_Faith
12.09_-_The_Story_of_Dr._Faustus_Retold
1.20_-_Death,_Desire_and_Incapacity
1.20_-_Equality_and_Knowledge
1.20_-_HOW_MAY_WE_CONCEIVE_AND_HOPE_THAT_HUMAN_UNANIMIZATION_WILL_BE_REALIZED_ON_EARTH?
1.20_-_ON_CHILD_AND_MARRIAGE
1.20_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
1.20_-_Tabooed_Persons
1.20_-_Talismans_-_The_Lamen_-_The_Pantacle
1.20_-_TANTUM_RELIGIO_POTUIT_SUADERE_MALORUM
1.20_-_The_End_of_the_Curve_of_Reason
1.20_-_The_Hound_of_Heaven
1.2.10_-_Opening
12.10_-_The_Sunlit_Path
1.2.11_-_Patience_and_Perseverance
1.21_-_Chih_Men's_Lotus_Flower,_Lotus_Leaves
1.21_-_Tabooed_Things
1.21_-_The_Ascent_of_Life
1.21_-_The_Fifth_Bolgia__Peculators._The_Elder_of_Santa_Zita._Malacoda_and_other_Devils.
1.21_-_The_Spiritual_Aim_and_Life
1.21_-_WALPURGIS-NIGHT
1.22_-_ADVICE_TO_AN_ACTOR
1.22_-_ON_THE_GIFT-GIVING_VIRTUE
1.22_-_Tabooed_Words
1.22_-_THE_END_OF_THE_SPECIES
1.22_-_The_Necessity_of_the_Spiritual_Transformation
1.2.2_-_The_Place_of_Study_in_Sadhana
1.22_-_The_Problem_of_Life
1.23_-_Escape_from_the_Malabranche._The_Sixth_Bolgia__Hypocrites._Catalano_and_Loderingo._Caiaphas.
1.23_-_FESTIVAL_AT_SURENDRAS_HOUSE
1.23_-_Improvising_a_Temple
1.23_-_On_mad_price,_and,_in_the_same_Step,_on_unclean_and_blasphemous_thoughts.
1.23_-_Our_Debt_to_the_Savage
1.23_-_The_Double_Soul_in_Man
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_Describes_how_vocal_prayer_may_be_practised_with_perfection_and_how_closely_allied_it_is_to_mental_prayer
1.24_-_(Epic_Poetry_continued.)_Further_points_of_agreement_with_Tragedy.
1.24_-_PUNDIT_SHASHADHAR
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.2.4_-_Speech_and_Yoga
1.24_-_The_Killing_of_the_Divine_King
1.25_-_ADVICE_TO_PUNDIT_SHASHADHAR
1.25_-_DUNGEON
1.25_-_Fascinations,_Invisibility,_Levitation,_Transmutations,_Kinks_in_Time
1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.
1.25_-_SPIRITUAL_EXERCISES
1.25_-_Temporary_Kings
1.26_-_FESTIVAL_AT_ADHARS_HOUSE
1.26_-_The_Eighth_Bolgia__Evil_Counsellors._Ulysses_and_Diomed._Ulysses'_Last_Voyage.
1.27_-_AT_DAKSHINESWAR
1.27_-_CONTEMPLATION,_ACTION_AND_SOCIAL_UTILITY
1.28_-_Describes_the_nature_of_the_Prayer_of_Recollection_and_sets_down_some_of_the_means_by_which_we_can_make_it_a_habit.
1.28_-_The_Killing_of_the_Tree-Spirit
1.2_-_Katha_Upanishads
1.300_-_1.400_Talks
1.3.03_-_Quiet_and_Calm
1.3.04_-_Peace
13.05_-_A_Dream_Of_Surreal_Science
1.30_-_Do_you_Believe_in_God?
1.3.1.02_-_The_Object_of_Our_Yoga
1.31_-_Adonis_in_Cyprus
1.33_-_The_Gardens_of_Adonis
1.3.4.04_-_The_Divine_Superman
1.34_-_The_Tao_1
1.3.5.01_-_The_Law_of_the_Way
1.3.5.05_-_The_Path
1.35_-_The_Tao_2
1.36_-_Treats_of_these_words_in_the_Paternoster__Dimitte_nobis_debita_nostra.
1.39_-_The_Ritual_of_Osiris
1.3_-_Mundaka_Upanishads
1.400_-_1.450_Talks
1.4.01_-_The_Divine_Grace_and_Guidance
1.4.02_-_The_Divine_Force
1.4.03_-_The_Guru
14.05_-_The_Golden_Rule
14.06_-_Liberty,_Self-Control_and_Friendship
14.08_-_A_Parable_of_Sea-Gulls
1.40_-_The_Nature_of_Osiris
1.41_-_Isis
1.42_-_This_Self_Introversion
1.439
1.43_-_Dionysus
1.44_-_Serious_Style_of_A.C.,_or_the_Apparent_Frivolity_of_Some_of_my_Remarks
1.450_-_1.500_Talks
1.45_-_The_Corn-Mother_and_the_Corn-Maiden_in_Northern_Europe
1.45_-_Unserious_Conduct_of_a_Pupil
1.47_-_Lityerses
1.49_-_Thelemic_Morality
15.03_-_A_Canadian_Question
15.06_-_Words,_Words,_Words...
1.50_-_A.C._and_the_Masters;_Why_they_Chose_him,_etc.
1.51_-_Homeopathic_Magic_of_a_Flesh_Diet
1.51_-_How_to_Recognise_Masters,_Angels,_etc.,_and_how_they_Work
1.52_-_Family_-_Public_Enemy_No._1
1.52_-_Killing_the_Divine_Animal
1.53_-_Mother-Love
1.53_-_The_Propitation_of_Wild_Animals_By_Hunters
1.54_-_Types_of_Animal_Sacrament
1.550_-_1.600_Talks
1.55_-_The_Transference_of_Evil
1.57_-_Public_Scapegoats
1.58_-_Do_Angels_Ever_Cut_Themselves_Shaving?
1.60_-_Between_Heaven_and_Earth
1.62_-_The_Fire-Festivals_of_Europe
1.63_-_Fear,_a_Bad_Astral_Vision
1.63_-_The_Interpretation_of_the_Fire-Festivals
1.64_-_The_Burning_of_Human_Beings_in_the_Fires
1.65_-_Balder_and_the_Mistletoe
1.65_-_Man
1.66_-_The_External_Soul_in_Folk-Tales
1.67_-_The_External_Soul_in_Folk-Custom
1.68_-_The_Golden_Bough
1.69_-_Farewell_to_Nemi
1.69_-_Original_Sin
17.01_-_Hymn_to_Dawn
17.02_-_Hymn_to_the_Sun
17.03_-_Agni_and_the_Gods
1.70_-_Morality_1
17.10_-_A_Hymn
17.11_-_A_Prayer
1.71_-_Morality_2
1.72_-_Education
1.74_-_Obstacles_on_the_Path
1.76_-_The_Gods_-_How_and_Why_they_Overlap
18.04_-_Modern_Poems
18.05_-_Ashram_Poets
1.81_-_Method_of_Training
1.83_-_Epistola_Ultima
19.04_-_The_Flowers
19.06_-_The_Wise
1912_11_28p
1913_02_12p
1913_08_17p
1913_10_07p
1913_12_13p
1913_12_16p
1913_12_29p
19.13_-_Of_the_World
1914_01_01p
1914_01_08p
1914_01_09p
1914_02_10p
1914_03_30p
1914_04_03p
1914_04_19p
1914_04_20p
1914_05_22p
1914_06_20p
1914_08_18p
1914_08_20p
1914_08_24p
1914_08_25p
1914_09_04p
1914_11_17p
1914_11_20p
19.14_-_The_Awakened
19.15_-_On_Happiness
1917_04_01p
19.19_-_Of_the_Just
19.20_-_The_Path
19.21_-_Miscellany
19.23_-_Of_the_Elephant
19.24_-_The_Canto_of_Desire
19.25_-_The_Bhikkhu
19.26_-_The_Brahmin
1929-04-07_-_Yoga,_for_the_sake_of_the_Divine_-_Concentration_-_Preparations_for_Yoga,_to_be_conscious_-_Yoga_and_humanity_-_We_have_all_met_in_previous_lives
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1929-04-28_-_Offering,_general_and_detailed_-_Integral_Yoga_-_Remembrance_of_the_Divine_-_Reading_and_Yoga_-_Necessity,_predetermination_-_Freedom_-_Miracles_-_Aim_of_creation
1929-05-19_-_Mind_and_its_workings,_thought-forms_-_Adverse_conditions_and_Yoga_-_Mental_constructions_-_Illness_and_Yoga
1929-06-09_-_Nature_of_religion_-_Religion_and_the_spiritual_life_-_Descent_of_Divine_Truth_and_Force_-_To_be_sure_of_your_religion,_country,_family-choose_your_own_-_Religion_and_numbers
1929-06-16_-_Illness_and_Yoga_-_Subtle_body_(nervous_envelope)_-_Fear_and_illness
1938_08_17p
1950-12-25_-_Christmas_-_festival_of_Light_-_Energy_and_mental_growth_-_Meditation_and_concentration_-_The_Mother_of_Dreams_-_Playing_a_game_well,_and_energy
1951-02-03_-_What_is_Yoga?_for_what?_-_Aspiration,_seeking_the_Divine._-_Process_of_yoga,_renouncing_the_ego.
1951-02-05_-_Surrender_and_tapasya_-_Dealing_with_difficulties,_sincerity,_spiritual_discipline_-_Narrating_experiences_-_Vital_impulse_and_will_for_progress
1951-02-08_-_Unifying_the_being_-_ideas_of_good_and_bad_-_Miracles_-_determinism_-_Supreme_Will_-_Distinguishing_the_voice_of_the_Divine
1951-02-12_-_Divine_force_-_Signs_indicating_readiness_-_Weakness_in_mind,_vital_-_concentration_-_Divine_perception,_human_notion_of_good,_bad_-_Conversion,_consecration_-_progress_-_Signs_of_entering_the_path_-_kinds_of_meditation_-_aspiration
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1951-03-01_-_Universe_and_the_Divine_-_Freedom_and_determinism_-_Grace_-_Time_and_Creation-_in_the_Supermind_-_Work_and_its_results_-_The_psychic_being_-_beauty_and_love_-_Flowers-_beauty_and_significance_-_Choice_of_reincarnating_psychic_being
1951-03-24_-_Descent_of_Divine_Love,_of_Consciousness_-_Earth-_a_symbolic_formation_-_the_Divine_Presence_-_The_psychic_being_and_other_worlds_-_Divine_Love_and_Grace_-_Becoming_consaious_of_Divine_Love_-_Finding_ones_psychic_being_-_Responsibility
1951-03-26_-_Losing_all_to_gain_all_-_psychic_being_-_Transforming_the_vital_-_physical_habits_-_the_subconscient_-_Overcoming_difficulties_-_weakness,_an_insincerity_-_to_change_the_world_-_Psychic_source,_flash_of_experience_-_preparation_for_yoga
1951-03-29_-_The_Great_Vehicle_and_The_Little_Vehicle_-_Choosing_ones_family,_country_-_The_vital_being_distorted_-_atavism_-_Sincerity_-_changing_ones_character
1951-04-05_-_Illusion_and_interest_in_action_-_The_action_of_the_divine_Grace_and_the_ego_-_Concentration,_aspiration,_will,_inner_silence_-_Value_of_a_story_or_a_language_-_Truth_-_diversity_in_the_world
1951-04-21_-_Sri_Aurobindos_letter_on_conditions_for_doing_yoga_-_Aspiration,_tapasya,_surrender_-_The_lower_vital_-_old_habits_-_obsession_-_Sri_Aurobindo_on_choice_and_the_double_life_-_The_old_fiasco_-_inner_realisation_and_outer_change
1951-04-23_-_The_goal_and_the_way_-_Learning_how_to_sleep_-_relaxation_-_Adverse_forces-_test_of_sincerity_-_Attitude_to_suffering_and_death
1953-04-01
1953-04-08
1953-04-15
1953-05-06
1953-05-27
1953-06-03
1953-06-17
1953-07-15
1953-07-22
1953-07-29
1953-08-12
1953-09-09
1953-11-11
1953-12-09
1954-02-03_-_The_senses_and_super-sense_-_Children_can_be_moulded_-_Keeping_things_in_order_-_The_shadow
1954-02-17_-_Experience_expressed_in_different_ways_-_Origin_of_the_psychic_being_-_Progress_in_sports_-Everything_is_not_for_the_best
1954-05-05_-_Faith,_trust,_confidence_-_Insincerity_and_unconsciousness
1954-05-12_-_The_Purusha_-_Surrender_-_Distinguishing_between_influences_-_Perfect_sincerity
1954-05-26_-_Symbolic_dreams_-_Psychic_sorrow_-_Dreams,_one_is_rarely_conscious
1954-06-16_-_Influences,_Divine_and_other_-_Adverse_forces_-_The_four_great_Asuras_-_Aspiration_arranges_circumstances_-_Wanting_only_the_Divine
1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep
1954-07-07_-_The_inner_warrior_-_Grace_and_the_Falsehood_-_Opening_from_below_-_Surrender_and_inertia_-_Exclusive_receptivity_-_Grace_and_receptivity
1954-07-21_-_Mistakes_-_Success_-_Asuras_-_Mental_arrogance_-_Difficulty_turned_into_opportunity_-_Mothers_use_of_flowers_-_Conversion_of_men_governed_by_adverse_forces
1954-08-25_-_Ananda_aspect_of_the_Mother_-_Changing_conditions_in_the_Ashram_-_Ascetic_discipline_-_Mothers_body
1954-09-15_-_Parts_of_the_being_-_Thoughts_and_impulses_-_The_subconscient_-_Precise_vocabulary_-_The_Grace_and_difficulties
1954-09-22_-_The_supramental_creation_-_Rajasic_eagerness_-_Silence_from_above_-_Aspiration_and_rejection_-_Effort,_individuality_and_ego_-_Aspiration_and_desire
1954-10-06_-_What_happens_is_for_the_best_-_Blaming_oneself_-Experiences_-_The_vital_desire-soul_-Creating_a_spiritual_atmosphere_-Thought_and_Truth
1954-11-10_-_Inner_experience,_the_basis_of_action_-_Keeping_open_to_the_Force_-_Faith_through_aspiration_-_The_Mothers_symbol_-_The_mind_and_vital_seize_experience_-_Degrees_of_sincerity_-Becoming_conscious_of_the_Divine_Force
1954-12-22_-_Possession_by_hostile_forces_-_Purity_and_morality_-_Faith_in_the_final_success_-Drawing_back_from_the_path
1955-02-16_-_Losing_something_given_by_Mother_-_Using_things_well_-_Sadhak_collecting_soap-pieces_-_What_things_are_truly_indispensable_-_Natures_harmonious_arrangement_-_Riches_a_curse,_philanthropy_-_Misuse_of_things_creates_misery
1955-03-09_-_Psychic_directly_contacted_through_the_physical_-_Transforming_egoistic_movements_-_Work_of_the_psychic_being_-_Contacting_the_psychic_and_the_Divine_-_Experiences_of_different_kinds_-_Attacks_of_adverse_forces
1955-03-23_-_Procedure_for_rejection_and_transformation_-_Learning_by_heart,_true_understanding_-_Vibrations,_movements_of_the_species_-_A_cat_and_a_Russian_peasant_woman_-_A_cat_doing_yoga
1955-03-30_-_Yoga-shakti_-_Energies_of_the_earth,_higher_and_lower_-_Illness,_curing_by_yogic_means_-_The_true_self_and_the_psychic_-_Solving_difficulties_by_different_methods
1955-04-27_-_Symbolic_dreams_and_visions_-_Curing_pain_by_various_methods_-_Different_states_of_consciousness_-_Seeing_oneself_dead_in_a_dream_-_Exteriorisation
1955-05-18_-_The_Problem_of_Woman_-_Men_and_women_-_The_Supreme_Mother,_the_new_creation_-_Gods_and_goddesses_-_A_story_of_Creation,_earth_-_Psychic_being_only_on_earth,_beings_everywhere_-_Going_to_other_worlds_by_occult_means
1955-05-25_-_Religion_and_reason_-_true_role_and_field_-_an_obstacle_to_or_minister_of_the_Spirit_-_developing_and_meaning_-_Learning_how_to_live,_the_elite_-_Reason_controls_and_organises_life_-_Nature_is_infrarational
1955-06-08_-_Working_for_the_Divine_-_ideal_attitude_-_Divine_manifesting_-_reversal_of_consciousness,_knowing_oneself_-_Integral_progress,_outer,_inner,_facing_difficulties_-_People_in_Ashram_-_doing_Yoga_-_Children_given_freedom,_choosing_yoga
1955-06-29_-_The_true_vital_and_true_physical_-_Time_and_Space_-_The_psychics_memory_of_former_lives_-_The_psychic_organises_ones_life_-_The_psychics_knowledge_and_direction
1955-07-06_-_The_psychic_and_the_central_being_or_jivatman_-_Unity_and_multiplicity_in_the_Divine_-_Having_experiences_and_the_ego_-_Mental,_vital_and_physical_exteriorisation_-_Imagination_has_a_formative_power_-_The_function_of_the_imagination
1955-07-13_-_Cosmic_spirit_and_cosmic_consciousness_-_The_wall_of_ignorance,_unity_and_separation_-_Aspiration_to_understand,_to_know,_to_be_-_The_Divine_is_in_the_essence_of_ones_being_-_Realising_desires_through_the_imaginaton
1955-07-20_-_The_Impersonal_Divine_-_Surrender_to_the_Divine_brings_perfect_freedom_-_The_Divine_gives_Himself_-_The_principle_of_the_inner_dimensions_-_The_paths_of_aspiration_and_surrender_-_Linear_and_spherical_paths_and_realisations
1955-09-21_-_Literature_and_the_taste_for_forms_-_The_characters_of_The_Great_Secret_-_How_literature_helps_us_to_progress_-_Reading_to_learn_-_The_commercial_mentality_-_How_to_choose_ones_books_-_Learning_to_enrich_ones_possibilities_...
1955-10-05_-_Science_and_Ignorance_-_Knowledge,_science_and_the_Buddha_-_Knowing_by_identification_-_Discipline_in_science_and_in_Buddhism_-_Progress_in_the_mental_field_and_beyond_it
1955-10-12_-_The_problem_of_transformation_-_Evolution,_man_and_superman_-_Awakening_need_of_a_higher_good_-_Sri_Aurobindo_and_earths_history_-_Setting_foot_on_the_new_path_-_The_true_reality_of_the_universe_-_the_new_race_-_...
1955-10-19_-_The_rhythms_of_time_-_The_lotus_of_knowledge_and_perfection_-_Potential_knowledge_-_The_teguments_of_the_soul_-_Shastra_and_the_Gurus_direct_teaching_-_He_who_chooses_the_Infinite...
1955-10-26_-_The_Divine_and_the_universal_Teacher_-_The_power_of_the_Word_-_The_Creative_Word,_the_mantra_-_Sound,_music_in_other_worlds_-_The_domains_of_pure_form,_colour_and_ideas
1955-11-02_-_The_first_movement_in_Yoga_-_Interiorisation,_finding_ones_soul_-_The_Vedic_Age_-_An_incident_about_Vivekananda_-_The_imaged_language_of_the_Vedas_-_The_Vedic_Rishis,_involutionary_beings_-_Involution_and_evolution
1955-11-16_-_The_significance_of_numbers_-_Numbers,_astrology,_true_knowledge_-_Divines_Love_flowers_for_Kali_puja_-_Desire,_aspiration_and_progress_-_Determining_ones_approach_to_the_Divine_-_Liberation_is_obtained_through_austerities_-_...
1955-11-23_-_One_reality,_multiple_manifestations_-_Integral_Yoga,_approach_by_all_paths_-_The_supreme_man_and_the_divine_man_-_Miracles_and_the_logic_of_events
1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world
1956-02-01_-_Path_of_knowledge_-_Finding_the_Divine_in_life_-_Capacity_for_contact_with_the_Divine_-_Partial_and_total_identification_with_the_Divine_-_Manifestation_and_hierarchy
1956-02-15_-_Nature_and_the_Master_of_Nature_-_Conscious_intelligence_-_Theory_of_the_Gita,_not_the_whole_truth_-_Surrender_to_the_Lord_-_Change_of_nature
1956-02-22_-_Strong_immobility_of_an_immortal_spirit_-_Equality_of_soul_-_Is_all_an_expression_of_the_divine_Will?_-_Loosening_the_knot_of_action_-_Using_experience_as_a_cloak_to_cover_excesses_-_Sincerity,_a_rare_virtue
1956-04-25_-_God,_human_conception_and_the_true_Divine_-_Earthly_existence,_to_realise_the_Divine_-_Ananda,_divine_pleasure_-_Relations_with_the_divine_Presence_-_Asking_the_Divine_for_what_one_needs_-_Allowing_the_Divine_to_lead_one
1956-05-16_-_Needs_of_the_body,_not_true_in_themselves_-_Spiritual_and_supramental_law_-_Aestheticised_Paganism_-_Morality,_checks_true_spiritual_effort_-_Effect_of_supramental_descent_-_Half-lights_and_false_lights
1956-05-23_-_Yoga_and_religion_-_Story_of_two_clergymen_on_a_boat_-_The_Buddha_and_the_Supramental_-_Hieroglyphs_and_phonetic_alphabets_-_A_vision_of_ancient_Egypt_-_Memory_for_sounds
1956-06-06_-_Sign_or_indication_from_books_of_revelation_-_Spiritualised_mind_-_Stages_of_sadhana_-_Reversal_of_consciousness_-_Organisation_around_central_Presence_-_Boredom,_most_common_human_malady
1956-06-13_-_Effects_of_the_Supramental_action_-_Education_and_the_Supermind_-_Right_to_remain_ignorant_-_Concentration_of_mind_-_Reason,_not_supreme_capacity_-_Physical_education_and_studies_-_inner_discipline_-_True_usefulness_of_teachers
1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother
1956-06-27_-_Birth,_entry_of_soul_into_body_-_Formation_of_the_supramental_world_-_Aspiration_for_progress_-_Bad_thoughts_-_Cerebral_filter_-_Progress_and_resistance
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-07-25_-_A_complete_act_of_divine_love_-_How_to_listen_-_Sports_programme_same_for_boys_and_girls_-_How_to_profit_by_stay_at_Ashram_-_To_Women_about_Their_Body
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-08-22_-_The_heaven_of_the_liberated_mind_-_Trance_or_samadhi_-_Occult_discipline_for_leaving_consecutive_bodies_-_To_be_greater_than_ones_experience_-_Total_self-giving_to_the_Grace_-_The_truth_of_the_being_-_Unique_relation_with_the_Supreme
1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself
1956-10-10_-_The_supramental_race__in_a_few_centuries_-_Condition_for_new_realisation_-_Everyone_must_follow_his_own_path_-_Progress,_no_two_paths_alike
1956-10-17_-_Delight,_the_highest_state_-_Delight_and_detachment_-_To_be_calm_-_Quietude,_mental_and_vital_-_Calm_and_strength_-_Experience_and_expression_of_experience
1956-10-24_-_Taking_a_new_body_-_Different_cases_of_incarnation_-_Departure_of_soul_from_body
1956-10-31_-_Manifestation_of_divine_love_-_Deformation_of_Love_by_human_consciousness_-_Experience_and_expression_of_experience
1956-11-14_-_Conquering_the_desire_to_appear_good_-_Self-control_and_control_of_the_life_around_-_Power_of_mastery_-_Be_a_great_yogi_to_be_a_good_teacher_-_Organisation_of_the_Ashram_school_-_Elementary_discipline_of_regularity
1956-11-21_-_Knowings_and_Knowledge_-_Reason,_summit_of_mans_mental_activities_-_Willings_and_the_true_will_-_Personal_effort_-_First_step_to_have_knowledge_-_Relativity_of_medical_knowledge_-_Mental_gymnastics_make_the_mind_supple
1956-12-12_-_paradoxes_-_Nothing_impossible_-_unfolding_universe,_the_Eternal_-_Attention,_concentration,_effort_-_growth_capacity_almost_unlimited_-_Why_things_are_not_the_same_-_will_and_willings_-_Suggestions,_formations_-_vital_world
1956-12-19_-_Preconceived_mental_ideas_-_Process_of_creation_-_Destructive_power_of_bad_thoughts_-_To_be_perfectly_sincere
1956-12-26_-_Defeated_victories_-_Change_of_consciousness_-_Experiences_that_indicate_the_road_to_take_-_Choice_and_preference_-_Diversity_of_the_manifestation
1957-01-02_-_Can_one_go_out_of_time_and_space?_-_Not_a_crucified_but_a_glorified_body_-_Individual_effort_and_the_new_force
1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?
1957-01-16_-_Seeking_something_without_knowing_it_-_Why_are_we_here?
1957-01-23_-_How_should_we_understand_pure_delight?_-_The_drop_of_honey_-_Action_of_the_Divine_Will_in_the_world
1957-01-30_-_Artistry_is_just_contrast_-_How_to_perceive_the_Divine_Guidance?
1957-02-06_-_Death,_need_of_progress_-_Changing_Natures_methods
1957-03-13_-_Our_best_friend
1957-04-10_-_Sports_and_yoga_-_Organising_ones_life
1957-05-01_-_Sports_competitions,_their_value
1957-06-05_-_Questions_and_silence_-_Methods_of_meditation
1957-06-12_-_Fasting_and_spiritual_progress
1957-06-26_-_Birth_through_direct_transmutation_-_Man_and_woman_-_Judging_others_-_divine_Presence_in_all_-_New_birth
1957-09-11_-_Vital_chemistry,_attraction_and_repulsion
1957-10-02_-_The_Mind_of_Light_-_Statues_of_the_Buddha_-_Burden_of_the_past
1958-01-22_-_Intellectual_theories_-_Expressing_a_living_and_real_Truth
1958-02-05_-_The_great_voyage_of_the_Supreme_-_Freedom_and_determinism
1958-04-02_-_Correcting_a_mistake
1958-06-04_-_New_birth
1958-06-18_-_Philosophy,_religion,_occultism,_spirituality
1958-06-25_-_Sadhana_in_the_body
1958-07-09_-_Faith_and_personal_effort
1958-09-10_-_Magic,_occultism,_physical_science
1958-09-24_-_Living_the_truth_-_Words_and_experience
1958_10_03
1958_10_10
1958-11-05_-_Knowing_how_to_be_silent
1958-11-12_-_The_aim_of_the_Supreme_-_Trust_in_the_Grace
1958_11_14
1958-11-26_-_The_role_of_the_Spirit_-_New_birth
1960_04_07?_-_28
1960_05_25
1960_11_13?_-_50
1961_01_18
1961_01_28
1962_02_27
1962_05_24
1963_08_11?_-_94
1969_09_26
1969_09_27
1969_10_21
1969_12_04
1970_02_17
1970_02_20
1970_03_05
1970_04_20_-_485
1.A_-_ANTHROPOLOGY,_THE_SOUL
1.ac_-_The_Garden_of_Janus
1.ac_-_The_Ladder
1.ac_-_The_Neophyte
1.ac_-_The_Quest
1.ala_-_I_had_supposed_that,_having_passed_away
1.ami_-_O_wave!_Plunge_headlong_into_the_dark_seas_(from_Baal-i-Jibreel)
1.anon_-_If_this_were_a_world
1.anon_-_The_Epic_of_Gilgamesh_Tablet_III
1.anon_-_The_Epic_of_Gilgamesh_Tablet_IV
1.anon_-_The_Seven_Evil_Spirits
1.asak_-_On_Unitys_Way
1.asak_-_Piousness_and_the_path_of_love
1.bd_-_A_deluded_Mind
1.bd_-_You_may_enter
1.bni_-_Raga_Ramkali
1.bsf_-_Raga_Asa
1.bs_-_The_preacher_and_the_torch_bearer
1.bs_-_You_alone_exist-_I_do_not,_O_Beloved!
1.bts_-_Invocation
1.bts_-_The_Bent_of_Nature
1.dz_-_Joyful_in_this_mountain_retreat
1.dz_-_One_of_six_verses_composed_in_Anyoin_Temple_in_Fukakusa,_1230
1.dz_-_On_Non-Dependence_of_Mind
1.dz_-_The_track_of_the_swan_through_the_sky
1.dz_-_The_whirlwind_of_birth_and_death
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Beyond_the_Wall_of_Sleep
1f.lovecraft_-_Celephais
1f.lovecraft_-_Cool_Air
1f.lovecraft_-_Deaf,_Dumb,_and_Blind
1f.lovecraft_-_Discarded_Draft_of
1f.lovecraft_-_From_Beyond
1f.lovecraft_-_He
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_Ibid
1f.lovecraft_-_In_the_Vault
1f.lovecraft_-_In_the_Walls_of_Eryx
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_Memory
1f.lovecraft_-_Old_Bugs
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_Pickmans_Model
1f.lovecraft_-_Sweet_Ermengarde
1f.lovecraft_-_The_Beast_in_the_Cave
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Challenge_from_Beyond
1f.lovecraft_-_The_Colour_out_of_Space
1f.lovecraft_-_The_Crawling_Chaos
1f.lovecraft_-_The_Curse_of_Yig
1f.lovecraft_-_The_Diary_of_Alonzo_Typer
1f.lovecraft_-_The_Disinterment
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Festival
1f.lovecraft_-_The_Haunter_of_the_Dark
1f.lovecraft_-_The_Horror_at_Martins_Beach
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Loved_Dead
1f.lovecraft_-_The_Lurking_Fear
1f.lovecraft_-_The_Man_of_Stone
1f.lovecraft_-_The_Moon-Bog
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Music_of_Erich_Zann
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Other_Gods
1f.lovecraft_-_The_Rats_in_the_Walls
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Strange_High_House_in_the_Mist
1f.lovecraft_-_The_Street
1f.lovecraft_-_The_Terrible_Old_Man
1f.lovecraft_-_The_Thing_on_the_Doorstep
1f.lovecraft_-_The_Trap
1f.lovecraft_-_The_Very_Old_Folk
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_Till_A_the_Seas
1f.lovecraft_-_What_the_Moon_Brings
1f.lovecraft_-_Winged_Death
1.fs_-_A_Funeral_Fantasie
1.fs_-_Cassandra
1.fs_-_Fantasie_--_To_Laura
1.fs_-_Fridolin_(The_Walk_To_The_Iron_Factory)
1.fs_-_Friendship
1.fs_-_Genius
1.fs_-_Hero_And_Leander
1.fs_-_Hymn_To_Joy
1.fs_-_Longing
1.fs_-_My_Antipathy
1.fs_-_Ode_To_Joy
1.fs_-_Ode_To_Joy_-_With_Translation
1.fs_-_Parables_And_Riddles
1.fs_-_Pompeii_And_Herculaneum
1.fs_-_Resignation
1.fs_-_The_Alpine_Hunter
1.fs_-_The_Artists
1.fs_-_The_Complaint_Of_Ceres
1.fs_-_The_Cranes_Of_Ibycus
1.fs_-_The_Dance
1.fs_-_The_Eleusinian_Festival
1.fs_-_The_Fight_With_The_Dragon
1.fs_-_The_Gods_Of_Greece
1.fs_-_The_Greatness_Of_The_World
1.fs_-_The_Hostage
1.fs_-_The_Ideal_And_The_Actual_Life
1.fs_-_The_Ideals
1.fs_-_The_Lay_Of_The_Mountain
1.fs_-_The_Pilgrim
1.fs_-_The_Triumph_Of_Love
1.fs_-_The_Two_Guides_Of_Life_-_The_Sublime_And_The_Beautiful
1.fs_-_The_Two_Paths_Of_Virtue
1.fs_-_The_Walk
1.fs_-_To_A_World-Reformer
1.fs_-_Written_In_A_Young_Lady's_Album
1.fua_-_The_Valley_of_the_Quest
1.grh_-_Gorakh_Bani
1.hcyc_-_3_-_When_we_realize_actuality_(from_The_Shodoka)
1.hcyc_-_42_-_I_raise_the_Dharma-banner_and_set_forth_our_teaching_(from_The_Shodoka)
1.hcyc_-_64_-_The_great_elephant_does_not_loiter_on_the_rabbits_path_(from_The_Shodoka)
1.he_-_Hakuins_Song_of_Zazen
1.hs_-_Cypress_And_Tulip
1.hs_-_Melt_yourself_down_in_this_search
1.hs_-_Mystic_Chat
1.hs_-_Streaming
1.hs_-_The_Day_Of_Hope
1.hs_-_The_path_consists_of_neither_words_nor_deeds
1.hs_-_The_Rose_Is_Not_Fair
1.ia_-_Modification_Of_The_R_Poem
1.ia_-_My_heart_wears_all_forms
1.is_-_Many_paths_lead_from_the_foot_of_the_mountain,
1.jk_-_A_Party_Of_Lovers
1.jk_-_A_Thing_Of_Beauty_(Endymion)
1.jk_-_Endymion_-_Book_I
1.jk_-_Endymion_-_Book_II
1.jk_-_Endymion_-_Book_III
1.jk_-_Endymion_-_Book_IV
1.jk_-_Fragment_Of_An_Ode_To_Maia._Written_On_May_Day_1818
1.jk_-_Isabella;_Or,_The_Pot_Of_Basil_-_A_Story_From_Boccaccio
1.jk_-_I_Stood_Tip-Toe_Upon_A_Little_Hill
1.jk_-_Meg_Merrilies
1.jk_-_Ode_To_A_Nightingale
1.jk_-_On_Death
1.jk_-_Otho_The_Great_-_Act_I
1.jk_-_Sleep_And_Poetry
1.jk_-_Sonnet_XIII._Addressed_To_Haydon
1.jk_-_Specimen_Of_An_Induction_To_A_Poem
1.jk_-_Spenserian_Stanza._Written_At_The_Close_Of_Canto_II,_Book_V,_Of_The_Faerie_Queene
1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished
1.jk_-_The_Eve_Of_St._Agnes
1.jk_-_To_Charles_Cowden_Clarke
1.jm_-_Response_to_a_Logician
1.jm_-_The_Song_of_Food_and_Dwelling
1.jm_-_The_Song_of_Perfect_Assurance_(to_the_Demons)
1.jm_-_The_Song_of_the_Twelve_Deceptions
1.jr_-_Book_1_-_Prologue
1.jwvg_-_At_Midnight
1.jwvg_-_General_Confession
1.jwvg_-_Longing
1.jwvg_-_The_Friendly_Meeting
1.jwvg_-_The_Godlike
1.jwvg_-_The_Wanderer
1.jwvg_-_To_The_Chosen_One
1.kaa_-_A_Path_of_Devotion
1.kbr_-_Dohas_II_(with_translation)
1.kbr_-_Tell_me_Brother
1.kbr_-_The_bhakti_path...
1.kbr_-_The_bhakti_path_winds_in_a_delicate_way
1.kbr_-_The_Light_of_the_Sun
1.kbr_-_The_light_of_the_sun,_the_moon,_and_the_stars_shines_bright
1.kbr_-_Where_do_you_search_me
1.khc_-_this_autumn_scenes_worth_words_paint
1.lb_-_Down_From_The_Mountain
1.lb_-_Down_Zhongnan_Mountain
1.lb_-_His_Dream_Of_Skyland
1.lb_-_Looking_For_A_Monk_And_Not_Finding_Him
1.lb_-_On_Climbing_In_Nan-King_To_The_Terrace_Of_Phoenixes
1.lb_-_Reaching_the_Hermitage
1.lb_-_The_City_of_Choan
1.lla_-_Meditate_within_eternity
1.lovecraft_-_Fungi_From_Yuggoth
1.lovecraft_-_Nathicana
1.lovecraft_-_The_Ancient_Track
1.lovecraft_-_The_Bride_Of_The_Sea
1.lovecraft_-_The_Garden
1.lr_-_An_Adamantine_Song_on_the_Ever-Present
1.mah_-_Stillness
1.mb_-_Mira_is_Steadfast
1.mb_-_O_my_friends
1.mb_-_Why_Mira_Cant_Come_Back_to_Her_Old_House
1.nrpa_-_Advice_to_Marpa_Lotsawa
1.nrpa_-_The_Summary_of_Mahamudra
1.pbs_-_Adonais_-_An_elegy_on_the_Death_of_John_Keats
1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude
1.pbs_-_Asia_-_From_Prometheus_Unbound
1.pbs_-_A_Vision_Of_The_Sea
1.pbs_-_Charles_The_First
1.pbs_-_Epipsychidion
1.pbs_-_Epipsychidion_(Excerpt)
1.pbs_-_Fragment_Of_A_Satire_On_Satire
1.pbs_-_Fragment_-_Omens
1.pbs_-_Fragments_Of_An_Unfinished_Drama
1.pbs_-_From_Vergils_Fourth_Georgic
1.pbs_-_Ghasta_Or,_The_Avenging_Demon!!!
1.pbs_-_Ginevra
1.pbs_-_Hellas_-_A_Lyrical_Drama
1.pbs_-_Hymn_to_Intellectual_Beauty
1.pbs_-_I_Would_Not_Be_A_King
1.pbs_-_Letter_To_Maria_Gisborne
1.pbs_-_Lines_-_The_cold_earth_slept_below
1.pbs_-_Lines_To_A_Reviewer
1.pbs_-_Lines_Written_Among_The_Euganean_Hills
1.pbs_-_Lines_Written_During_The_Castlereagh_Administration
1.pbs_-_Lines_Written_in_the_Bay_of_Lerici
1.pbs_-_Marenghi
1.pbs_-_Mont_Blanc_-_Lines_Written_In_The_Vale_of_Chamouni
1.pbs_-_Mutability
1.pbs_-_Ode_To_Liberty
1.pbs_-_Ode_to_the_West_Wind
1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant
1.pbs_-_On_An_Icicle_That_Clung_To_The_Grass_Of_A_Grave
1.pbs_-_Prince_Athanase
1.pbs_-_Prometheus_Unbound
1.pbs_-_Queen_Mab_-_Part_I.
1.pbs_-_Queen_Mab_-_Part_II.
1.pbs_-_Queen_Mab_-_Part_III.
1.pbs_-_Queen_Mab_-_Part_IV.
1.pbs_-_Queen_Mab_-_Part_IX.
1.pbs_-_Queen_Mab_-_Part_VI.
1.pbs_-_Queen_Mab_-_Part_VIII.
1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue
1.pbs_-_Scenes_From_The_Faust_Of_Goethe
1.pbs_-_Sonnet_--_Ye_Hasten_To_The_Grave!
1.pbs_-_Stanza_From_A_Translation_Of_The_Marseillaise_Hymn
1.pbs_-_The_Boat_On_The_Serchio
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Daemon_Of_The_World
1.pbs_-_The_Drowned_Lover
1.pbs_-_The_Fugitives
1.pbs_-_The_Retrospect_-_CWM_Elan,_1812
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Sensitive_Plant
1.pbs_-_The_Sunset
1.pbs_-_The_Triumph_Of_Life
1.pbs_-_The_Witch_Of_Atlas
1.pbs_-_To_A_Skylark
1.pbs_-_To_Harriet_--_It_Is_Not_Blasphemy_To_Hope_That_Heaven
1.pbs_-_To_Ireland
1.pbs_-_To_The_Lord_Chancellor
1.poe_-_Al_Aaraaf-_Part_1
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_In_Youth_I_have_Known_One
1.poe_-_Tamerlane
1.poe_-_The_Conversation_Of_Eiros_And_Charmion
1.poe_-_To_F--
1.poe_-_To_Frances_S._Osgood
1.poe_-_To_Helen_-_1848
1.poe_-_To_One_Departed
1.poe_-_Ulalume
1.rb_-_A_Grammarian's_Funeral_Shortly_After_The_Revival_Of_Learning
1.rb_-_A_Light_Woman
1.rb_-_An_Epistle_Containing_the_Strange_Medical_Experience_of_Kar
1.rb_-_Any_Wife_To_Any_Husband
1.rb_-_A_Serenade_At_The_Villa
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_By_The_Fire-Side
1.rb_-_Childe_Roland_To_The_Dark_Tower_Came
1.rb_-_Cleon
1.rb_-_Evelyn_Hope
1.rb_-_Introduction:_Pippa_Passes
1.rb_-_Mesmerism
1.rb_-_Never_the_Time_and_the_Place
1.rb_-_Paracelsus_-_Part_III_-_Paracelsus
1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains
1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Parting_At_Morning
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rb_-_Pippa_Passes_-_Part_III_-_Evening
1.rb_-_Pippa_Passes_-_Part_II_-_Noon
1.rb_-_Pippa_Passes_-_Part_IV_-_Night
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_First
1.rb_-_Sordello_-_Book_the_Fourth
1.rb_-_Sordello_-_Book_the_Sixth
1.rb_-_Sordello_-_Book_the_Third
1.rb_-_The_Englishman_In_Italy
1.rb_-_The_Flight_Of_The_Duchess
1.rb_-_The_Guardian-Angel
1.rb_-_The_Italian_In_England
1.rb_-_The_Lost_Leader
1.rb_-_The_Patriot
1.rb_-_Two_In_The_Campagna
1.rb_-_Waring
1.rmr_-_Girl's_Lament
1.rmr_-_Lament_(Whom_will_you_cry_to,_heart?)
1.rmr_-_Palm
1.rmr_-_You_Who_Never_Arrived
1.rt_-_(101)_Ever_in_my_life_have_I_sought_thee_with_my_songs_(from_Gitanjali)
1.rt_-_Along_The_Way
1.rt_-_Brahm,_Viu,_iva
1.rt_-_Closed_Path
1.rt_-_Fireflies
1.rt_-_Freedom
1.rt_-_Friend
1.rt_-_Gitanjali
1.rt_-_In_The_Dusky_Path_Of_A_Dream
1.rt_-_Lamp_Of_Love
1.rt_-_Leave_This
1.rt_-_Listen,_can_you_hear_it?_(from_The_Lover_of_God)
1.rt_-_Lovers_Gifts_XLVIII_-_I_Travelled_The_Old_Road
1.rt_-_Lovers_Gifts_XVI_-_She_Dwelt_Here_By_The_Pool
1.rt_-_Maran-Milan_(Death-Wedding)
1.rt_-_Meeting
1.rt_-_On_The_Seashore
1.rt_-_Silent_Steps
1.rt_-_Sympathy
1.rt_-_The_Gardener_LXIV_-_I_Spent_My_Day
1.rt_-_The_Gardener_LXVIII_-_None_Lives_For_Ever,_Brother
1.rt_-_The_Gardener_LXXIX_-_I_Often_Wonder
1.rt_-_The_Gardener_XIX_-_You_Walked
1.rt_-_The_Gardener_XLII_-_O_Mad,_Superbly_Drunk
1.rt_-_The_Gardener_XXIX_-_Speak_To_Me_My_Love
1.rt_-_The_Gift
1.rt_-_The_Hero
1.rt_-_The_Journey
1.rt_-_The_Land_Of_The_Exile
1.rt_-_The_Merchant
1.rwe_-_Boston_Hymn
1.rwe_-_Celestial_Love
1.rwe_-_Dmonic_Love
1.rwe_-_Friendship
1.rwe_-_Hamatreya
1.rwe_-_May-Day
1.rwe_-_Monadnoc
1.rwe_-_Seashore
1.rwe_-_The_Adirondacs
1.rwe_-_The_River_Note
1.rwe_-_To_Eva
1.rwe_-_Woodnotes
1.sca_-_What_you_hold,_may_you_always_hold
1.sfa_-_Prayer_Inspired_by_the_Our_Father
1.shvb_-_O_ignee_Spiritus_-_Hymn_to_the_Holy_Spirit
1.sjc_-_I_Live_Yet_Do_Not_Live_in_Me
1.srmd_-_Companion
1.stl_-_My_Song_for_Today
1.sv_-_Kali_the_Mother
1.tr_-_Have_You_Forgotten_Me
1.tr_-_No_Luck_Today_On_My_Mendicant_Rounds
1.wby_-_A_Man_Young_And_Old_-_Complete
1.wby_-_A_Man_Young_And_Old_-_I._First_Love
1.wby_-_Among_School_Children
1.wby_-_Byzantium
1.wby_-_Ephemera
1.wby_-_He_Mourns_For_The_Change_That_Has_Come_Upon_Him_And_His_Beloved,_And_Longs_For_The_End_Of_The_World
1.wby_-_Nineteen_Hundred_And_Nineteen
1.wby_-_Shepherd_And_Goatherd
1.wby_-_The_Gift_Of_Harun_Al-Rashid
1.wby_-_The_Shadowy_Waters_-_Introduction
1.wby_-_The_Two_Kings
1.wby_-_The_Wanderings_Of_Oisin_-_Book_II
1.wby_-_The_Wanderings_Of_Oisin_-_Book_III
1.wby_-_The_Wild_Swans_At_Coole
1.wby_-_The_Withering_Of_The_Boughs
1.whitman_-_American_Feuillage
1.whitman_-_A_Sight_in_Camp_in_the_Daybreak_Gray_and_Dim
1.whitman_-_As_I_Sat_Alone_By_Blue_Ontarios_Shores
1.whitman_-_Behavior
1.whitman_-_Brother_Of_All,_With_Generous_Hand
1.whitman_-_Carol_Of_Words
1.whitman_-_Darest_Thou_Now_O_Soul
1.whitman_-_In_Paths_Untrodden
1.whitman_-_I_Sing_The_Body_Electric
1.whitman_-_Not_The_Pilot
1.whitman_-_One_Song,_America,_Before_I_Go
1.whitman_-_Poems_Of_Joys
1.whitman_-_Respondez!
1.whitman_-_Salut_Au_Monde
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_XLVIII
1.whitman_-_Song_Of_Myself-_XV
1.whitman_-_Song_Of_Myself-_XXII
1.whitman_-_Song_Of_Myself-_XXIV
1.whitman_-_Song_Of_Myself-_XXXIII
1.whitman_-_Song_Of_The_Broad-Axe
1.whitman_-_Song_Of_The_Exposition
1.whitman_-_Song_Of_The_Open_Road
1.whitman_-_Song_Of_The_Universal
1.whitman_-_Starting_From_Paumanok
1.whitman_-_The_Centerarians_Story
1.whitman_-_The_Death_And_Burial_Of_McDonald_Clarke-_A_Parody
1.whitman_-_Unfolded_Out_Of_The_Folds
1.whitman_-_When_Lilacs_Last_in_the_Dooryard_Bloomd
1.ww_-_0-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons_-_Dedication
1.ww_-_1-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_24_-_Walt_Whitman,_a_cosmos,_of_Manhattan_the_son
1.ww_-_2-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_4-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_5-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_7-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_Address_To_My_Infant_Daughter
1.ww_-_After-Thought
1.ww_-_An_Evening_Walk
1.ww_-_A_Night-Piece
1.ww_-_A_Parsonage_In_Oxfordshire
1.ww_-_Avaunt_All_Specious_Pliancy_Of_Mind
1.ww_-_A_Whirl-Blast_From_Behind_The_Hill
1.ww_-_Beggars
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Book_Eleventh-_France_[concluded]
1.ww_-_Book_Fifth-Books
1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]
1.ww_-_Book_Fourteenth_[conclusion]
1.ww_-_Book_Fourth_[Summer_Vacation]
1.ww_-_Book_Ninth_[Residence_in_France]
1.ww_-_Book_Second_[School-Time_Continued]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Tenth_{Residence_in_France_continued]
1.ww_-_Book_Third_[Residence_at_Cambridge]
1.ww_-_Book_Thirteenth_[Imagination_And_Taste,_How_Impaired_And_Restored_Concluded]
1.ww_-_Book_Twelfth_[Imagination_And_Taste,_How_Impaired_And_Restored_]
1.ww_-_Call_Not_The_Royal_Swede_Unfortunate
1.ww_-_Character_Of_The_Happy_Warrior
1.ww_-_Dion_[See_Plutarch]
1.ww_-_Epitaphs_Translated_From_Chiabrera
1.ww_-_Extempore_Effusion_upon_the_Death_of_James_Hogg
1.ww_-_Extract_From_The_Conclusion_Of_A_Poem_Composed_In_Anticipation_Of_Leaving_School
1.ww_-_Feelings_Of_A_Noble_Biscayan_At_One_Of_Those_Funerals
1.ww_-_Fidelity
1.ww_-_From_The_Cuckoo_And_The_Nightingale
1.ww_-_Gipsies
1.ww_-_Guilt_And_Sorrow,_Or,_Incidents_Upon_Salisbury_Plain
1.ww_-_Hart-Leap_Well
1.ww_-_Lament_Of_Mary_Queen_Of_Scots
1.ww_-_Laodamia
1.ww_-_Lines_Written_As_A_School_Exercise_At_Hawkshead,_Anno_Aetatis_14
1.ww_-_Matthew
1.ww_-_Memorials_Of_A_Tour_In_Scotland
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_XII._Yarrow_Unvisited
1.ww_-_Michael-_A_Pastoral_Poem
1.ww_-_Most_Sweet_it_is
1.ww_-_Nutting
1.ww_-_Ode_on_Intimations_of_Immortality
1.ww_-_Ode_To_Lycoris._May_1817
1.ww_-_On_the_Departure_of_Sir_Walter_Scott_from_Abbotsford
1.ww_-_Scorn_Not_The_Sonnet
1.ww_-_Song_at_the_Feast_of_Brougham_Castle
1.ww_-_Strange_Fits_of_Passion_Have_I_Known
1.ww_-_Temple_Tree_Path
1.ww_-_The_Affliction_Of_Margaret
1.ww_-_The_Brothers
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_Highland_Broach
1.ww_-_The_Morning_Of_The_Day_Appointed_For_A_General_Thanksgiving._January_18,_1816
1.ww_-_The_Mother's_Return
1.ww_-_The_Old_Cumberland_Beggar
1.ww_-_The_Prelude,_Book_1-_Childhood_And_School-Time
1.ww_-_The_Recluse_-_Book_First
1.ww_-_The_Sonnet_Ii
1.ww_-_The_Thorn
1.ww_-_The_Two_Thieves-_Or,_The_Last_Stage_Of_Avarice
1.ww_-_The_Waggoner_-_Canto_Fourth
1.ww_-_Three_Years_She_Grew_in_Sun_and_Shower
1.ww_-_To_Joanna
1.ww_-_To_M.H.
1.ww_-_To_Sir_George_Howland_Beaumont,_Bart_From_the_South-West_Coast_Or_Cumberland_1811
1.ww_-_To_The_Daisy
1.ww_-_Tribute_To_The_Memory_Of_The_Same_Dog
1.ww_-_Upon_Perusing_The_Forgoing_Epistle_Thirty_Years_After_Its_Composition
1.ww_-_Vaudracour_And_Julia
1.ww_-_Vernal_Ode
1.ww_-_When_To_The_Attractions_Of_The_Busy_World
1.ww_-_Yarrow_Unvisited
1.ww_-_Yarrow_Visited
1.yni_-_Hymn_from_the_Heavens
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
20.04_-_Act_II:_The_Play_on_Earth
2.01_-_AT_THE_STAR_THEATRE
2.01_-_Habit_1__Be_Proactive
2.01_-_Mandala_One
2.01_-_On_Books
2.01_-_The_Attributes_of_Omega_Point_-_a_Transcendent_God
2.01_-_The_Object_of_Knowledge
2.01_-_The_Path
2.01_-_The_Road_of_Trials
2.01_-_The_Sefirot
2.01_-_The_Therapeutic_value_of_Abreaction
2.01_-_The_Yoga_and_Its_Objects
2.01_-_War.
2.02_-_Atomic_Motions
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_Indra,_Giver_of_Light
2.02_-_Meeting_With_the_Goddess
2.02_-_On_Letters
2.02_-_THE_DURGA_PUJA_FESTIVAL
2.02_-_THE_EXPANSION_OF_LIFE
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_The_Mother_Archetype
2.02_-_The_Status_of_Knowledge
2.02_-_Yoga
2.03_-_Atomic_Forms_And_Their_Combinations
2.03_-_DEMETER
2.03_-_Indra_and_the_Thought-Forces
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_Renunciation
2.03_-_The_Christian_Phenomenon_and_Faith_in_the_Incarnation
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_The_Eternal_and_the_Individual
2.03_-_THE_MASTER_IN_VARIOUS_MOODS
2.03_-_The_Mother-Complex
2.03_-_The_Naturalness_of_Bhakti-Yoga_and_its_Central_Secret
2.03_-_The_Purified_Understanding
2.03_-_The_Supreme_Divine
2.04_-_ADVICE_TO_ISHAN
2.04_-_Agni,_the_Illumined_Will
2.04_-_Concentration
2.04_-_ON_PRIESTS
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.04_-_The_Secret_of_Secrets
2.05_-_Apotheosis
2.05_-_Aspects_of_Sadhana
2.05_-_Habit_3__Put_First_Things_First
2.05_-_Infinite_Worlds
2.05_-_On_Poetry
2.05_-_Renunciation
2.05_-_The_Line_of_Light_and_The_Impression
2.05_-_The_Religion_of_Tomorrow
2.05_-_The_Tale_of_the_Vampires_Kingdom
2.05_-_VISIT_TO_THE_SINTHI_BRAMO_SAMAJ
2.06_-_On_Beauty
2.06_-_Reality_and_the_Cosmic_Illusion
2.06_-_The_Synthesis_of_the_Disciplines_of_Knowledge
2.06_-_The_Wand
2.06_-_Two_Tales_of_Seeking_and_Losing
2.06_-_Union_with_the_Divine_Consciousness_and_Will
2.06_-_WITH_VARIOUS_DEVOTEES
2.06_-_Works_Devotion_and_Knowledge
2.07_-_BANKIM_CHANDRA
2.07_-_I_Also_Try_to_Tell_My_Tale
2.07_-_On_Congress_and_Politics
2.07_-_ON_THE_TARANTULAS
2.07_-_The_Cup
2.07_-_The_Mother__Relations_with_Others
2.07_-_The_Release_from_Subjection_to_the_Body
2.07_-_The_Supreme_Word_of_the_Gita
2.08_-_AT_THE_STAR_THEATRE_(II)
2.08_-_On_Non-Violence
2.08_-_The_Branches_of_The_Archetypal_Man
2.08_-_The_Release_from_the_Heart_and_the_Mind
2.08_-_The_Sword
2.09_-_On_Sadhana
2.09_-_THE_MASTERS_BIRTHDAY
2.09_-_The_Release_from_the_Ego
2.0_-_Reincarnation_and_Karma
2.0_-_THE_ANTICHRIST
2.1.01_-_The_Central_Process_of_the_Sadhana
2.1.02_-_Classification_of_the_Parts_of_the_Being
2.1.02_-_Combining_Work,_Meditation_and_Bhakti
2.1.02_-_Love_and_Death
2.10_-_Knowledge_by_Identity_and_Separative_Knowledge
2.10_-_On_Vedic_Interpretation
2.10_-_The_Lamp
2.10_-_THE_MASTER_AND_NARENDRA
2.10_-_The_Realisation_of_the_Cosmic_Self
2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer
2.1.1.04_-_Reading,_Yogic_Force_and_the_Development_of_Style
2.11_-_The_Boundaries_of_the_Ignorance
2.11_-_The_Modes_of_the_Self
2.11_-_THE_TOMB_SONG
2.11_-_WITH_THE_DEVOTEES_IN_CALCUTTA
2.12_-_On_Miracles
2.12_-_ON_SELF-OVERCOMING
2.12_-_THE_MASTERS_REMINISCENCES
2.1.2_-_The_Vital_and_Other_Levels_of_Being
2.12_-_The_Way_and_the_Bhakta
2.1.3.2_-_Study
2.1.3.4_-_Conduct
2.13_-_On_Psychology
2.13_-_The_Difficulties_of_the_Mental_Being
2.13_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.1.3_-_Wrong_Movements_of_the_Vital
2.14_-_On_Movements
2.1.4_-_The_Lower_Vital_Being
2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil
2.14_-_The_Passive_and_the_Active_Brahman
2.14_-_The_Unpacking_of_God
2.1.5.2_-_Languages
2.1.5.4_-_Arts
2.15_-_CAR_FESTIVAL_AT_BALARMS_HOUSE
2.15_-_ON_IMMACULATE_PERCEPTION
2.15_-_On_the_Gods_and_Asuras
2.15_-_The_Cosmic_Consciousness
2.16_-_Fashioning_of_The_Vessel_
2.16_-_Oneness
2.16_-_The_15th_of_August
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.16_-_VISIT_TO_NANDA_BOSES_HOUSE
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_December_1938
2.17_-_THE_MASTER_ON_HIMSELF_AND_HIS_EXPERIENCES
2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature
2.18_-_January_1939
2.18_-_ON_GREAT_EVENTS
2.18_-_SRI_RAMAKRISHNA_AT_SYAMPUKUR
2.18_-_The_Soul_and_Its_Liberation
2.19_-_Feb-May_1939
2.19_-_THE_MASTER_AND_DR._SARKAR
2.2.01_-_The_Outer_Being_and_the_Inner_Being
2.2.01_-_Work_and_Yoga
2.2.03_-_The_Psychic_Being
2.2.04_-_Practical_Concerns_in_Work
2.20_-_The_Infancy_and_Maturity_of_ZO,_Father_and_Mother,_Israel_The_Ancient_and_Understanding
2.20_-_The_Lower_Triple_Purusha
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.21_-_1940
2.2.1_-_Cheerfulness_and_Happiness
2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR
2.21_-_The_Ladder_of_Self-transcendence
2.21_-_The_Order_of_the_Worlds
2.2.1_-_The_Prusna_Upanishads
2.21_-_The_Three_Heads,_The_Beard_and_The_Mazela
2.21_-_Towards_the_Supreme_Secret
2.22_-_1941-1943
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.22_-_THE_MASTER_AT_COSSIPORE
2.2.3_-_Depression_and_Despondency
2.23_-_The_Core_of_the_Gita.s_Meaning
2.23_-_THE_MASTER_AND_BUDDHA
2.24_-_The_Evolution_of_the_Spiritual_Man
2.24_-_THE_MASTERS_LOVE_FOR_HIS_DEVOTEES
2.24_-_The_Message_of_the_Gita
2.25_-_AFTER_THE_PASSING_AWAY
2.25_-_List_of_Topics_in_Each_Talk
2.25_-_The_Higher_and_the_Lower_Knowledge
2.25_-_The_Triple_Transformation
2.26_-_Samadhi
2.26_-_The_Ascent_towards_Supermind
2.2.7.01_-_Some_General_Remarks
2.27_-_Hathayoga
2.27_-_The_Gnostic_Being
2.28_-_The_Divine_Life
2.29_-_The_Worlds_of_Creation,_Formation_and_Action
2.3.01_-_Aspiration_and_Surrender_to_the_Mother
2.3.01_-_Concentration_and_Meditation
2.3.02_-_Opening,_Sincerity_and_the_Mother's_Grace
2.3.02_-_The_Supermind_or_Supramental
2.3.03_-_Integral_Yoga
2.3.03_-_The_Mother's_Presence
2.3.04_-_The_Mother's_Force
2.3.05_-_Sadhana_through_Work_for_the_Mother
2.3.06_-_The_Mother's_Lights
2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences
2.3.08_-_The_Mother's_Help_in_Difficulties
2.30_-_The_Uniting_of_the_Names_45_and_52
23.12_-_A_Note_On_The_Mother_of_Dreams
2.3.1_-_Ego_and_Its_Forms
2.3.2_-_Chhandogya_Upanishad
2.3.2_-_Desire
2.3.3_-_Anger_and_Violence
24.01_-_Narads_Visit_to_King_Aswapathy
2.4.02_-_Bhakti,_Devotion,_Worship
24.02_-_Notes_on_Savitri_I
24.04_-_Notes_on_Savitri_III
24.05_-_Vision_of_Dante
2.4.1_-_Human_Relations_and_the_Spiritual_Life
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
2.4.3_-_Problems_in_Human_Relations
25.02_-_HYMN_TO_DAWN
25.06_-_FORWARD
25.07_-_TEARS_OF_GRIEF
25.08_-_THY_GRACE
27.02_-_The_Human_Touch_Divine
27.03_-_The_Great_Holocaust_-_Chhinnamasta
28.01_-_Observations
29.03_-_In_Her_Company
29.05_-_The_Bride_of_Brahman
2_-_Other_Hymns_to_Agni
30.02_-_Greek_Drama
3.00.2_-_Introduction
30.03_-_Spirituality_in_Art
30.04_-_Intuition_and_Inspiration_in_Art
30.05_-_Rhythm_in_Poetry
30.07_-_The_Poet_and_the_Yogi
30.09_-_Lines_of_Tantra_(Charyapada)
3.00_-_Introduction
3.00_-_The_Magical_Theory_of_the_Universe
30.13_-_Rabindranath_the_Artist
30.14_-_Rabindranath_and_Modernism
30.15_-_The_Language_of_Rabindranath
30.17_-_Rabindranath,_Traveller_of_the_Infinite
3.01_-_Hymn_to_Matter
3.01_-_INTRODUCTION
3.01_-_Love_and_the_Triple_Path
3.01_-_Sincerity
3.01_-_The_Principles_of_Ritual
3.01_-_The_Soul_World
3.01_-_THE_WANDERER
3.01_-_Towards_the_Future
3.02_-_King_and_Queen
3.02_-_ON_THE_VISION_AND_THE_RIDDLE
3.02_-_SOL
3.02_-_The_Motives_of_Devotion
3.02_-_The_Practice_Use_of_Dream-Analysis
3.02_-_The_Psychology_of_Rebirth
3.02_-_The_Soul_in_the_Soul_World_after_Death
3.03_-_Faith_and_the_Divine_Grace
3.03_-_SULPHUR
3.03_-_The_Ascent_to_Truth
3.03_-_The_Consummation_of_Mysticism
3.03_-_THE_MODERN_EARTH
3.04_-_BEFORE_SUNRISE
3.04_-_LUNA
3.04_-_On_Thought_-_III
3.04_-_The_Flowers
3.04_-_The_Formula_of_ALHIM
3.04_-_The_Spirit_in_Spirit-Land_after_Death
3.04_-_The_Way_of_Devotion
3.05_-_SAL
3.05_-_The_Conjunction
3.05_-_The_Fool
3.05_-_The_Physical_World_and_its_Connection_with_the_Soul_and_Spirit-Lands
3.06_-_Charity
3.06_-_The_Delight_of_the_Divine
3.06_-_Thought-Forms_and_the_Human_Aura
3.07_-_ON_PASSING_BY
3.07_-_The_Adept
3.07_-_The_Divinity_Within
3.07_-_The_Formula_of_the_Holy_Grail
3.08_-_Of_Equilibrium
3.08_-_Purification
3.08_-_The_Mystery_of_Love
3.08_-_The_Thousands
3.1.01_-_Distinctive_Features_of_the_Integral_Yoga
31.01_-_The_Heart_of_Bengal
3.1.02_-_Asceticism_and_the_Integral_Yoga
3.1.02_-_Spiritual_Evolution_and_the_Supramental
31.02_-_The_Mother-_Worship_of_the_Bengalis
31.04_-_Sri_Ramakrishna
3.1.04_-_Transformation_in_the_Integral_Yoga
31.05_-_Vivekananda
31.06_-_Jagadish_Chandra_Bose
3.10_-_Of_the_Gestures
3.10_-_The_New_Birth
3.11_-_Spells
3.1.1_-_The_Transformation_of_the_Physical
3.12_-_Of_the_Bloody_Sacrifice
3.1.3_-_Difficulties_of_the_Physical_Being
3.13_-_Of_the_Banishings
3.13_-_THE_CONVALESCENT
3.14_-_Of_the_Consecrations
3.14_-_ON_THE_GREAT_LONGING
3.15_-_Of_the_Invocation
3.15_-_THE_OTHER_DANCING_SONG
3.16.1_-_Of_the_Oath
3.17_-_Of_the_License_to_Depart
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
31_Hymns_to_the_Star_Goddess
3.2.03_-_Conservation_and_Progress
32.03_-_In_This_Crisis
3.2.03_-_Jainism_and_Buddhism
32.04_-_The_Human_Body
3.2.05_-_Our_Ideal
32.05_-_The_Culture_of_the_Body
3.2.06_-_The_Adwaita_of_Shankaracharya
3.2.07_-_Tantra
32.07_-_The_God_of_the_Scientist
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
3.20_-_Of_the_Eucharist
32.11_-_Life_and_Self-Control_(A_Letter)
32.12_-_The_Evolutionary_Imperative
3.2.1_-_Food
3.21_-_Of_Black_Magic
3.2.3_-_Dreams
3.2.4_-_Sex
3.3.01_-_The_Superman
3.3.02_-_All-Will_and_Free-Will
33.03_-_Muraripukur_-_I
33.04_-_Deoghar
33.05_-_Muraripukur_-_II
33.06_-_Alipore_Court
33.09_-_Shyampukur
33.10_-_Pondicherry_I
33.12_-_Pondicherry_Cyclone
33.16_-_Soviet_Gymnasts
33.17_-_Two_Great_Wars
33.18_-_I_Bow_to_the_Mother
3.3.1_-_Agni,_the_Divine_Will-Force
3.3.2_-_Doctors_and_Medicines
34.02_-_Hymn_To_All-Gods
3.4.02_-_The_Inconscient
34.03_-_Hymn_To_Dawn
3.4.03_-_Materialism
34.04_-_Hymn_of_Aspiration
34.06_-_Hymn_to_Sindhu
34.07_-_The_Bride_of_Brahman
3.4.2_-_Guru_Yoga
3.4.2_-_The_Inconscient_and_the_Integral_Yoga
3-5_Full_Circle
3.6.01_-_Heraclitus
36.07_-_An_Introduction_To_The_Vedas
36.08_-_A_Commentary_on_the_First_Six_Suktas_of_Rigveda
37.01_-_Yama_-_Nachiketa_(Katha_Upanishad)
37.02_-_The_Story_of_Jabala-Satyakama
37.04_-_The_Story_Of_Rishi_Yajnavalkya
37.05_-_Narada_-_Sanatkumara_(Chhandogya_Upanishad)
37.07_-_Ushasti_Chakrayana_(Chhandogya_Upanishad)
3.7.1.01_-_Rebirth
3.7.1.08_-_Karma
3.7.1.09_-_Karma_and_Freedom
3.7.2.03_-_Mind_Nature_and_Law_of_Karma
38.01_-_Asceticism_and_Renunciation
38.02_-_Hymns_and_Prayers
38.05_-_Living_Matter
38.07_-_A_Poem
3.8.1.06_-_The_Universal_Consciousness
39.11_-_A_Prayer
3_-_Commentaries_and_Annotated_Translations
40.01_-_November_24,_1926
4.01_-_Circumstances
4.01_-_Introduction
4.01_-_Prayers_and_Meditations
4.01_-_Proem
4.01_-_THE_COLLECTIVE_ISSUE
4.01_-_The_Presence_of_God_in_the_World
4.01_-_The_Principle_of_the_Integral_Yoga
4.02_-_Autobiographical_Evidence
4.02_-_Difficulties
4.02_-_Existence_And_Character_Of_The_Images
4.03_-_CONVERSATION_WITH_THE_KINGS
4.03_-_Prayer_to_the_Ever-greater_Christ
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_The_Senses_And_Mental_Pictures
4.03_-_The_Special_Phenomenology_of_the_Child_Archetype
4.03_-_THE_ULTIMATE_EARTH
4.04_-_Conclusion
4.04_-_Some_Vital_Functions
4.04_-_THE_LEECH
4.04_-_The_Perfection_of_the_Mental_Being
4.04_-_THE_REGENERATION_OF_THE_KING
4.04_-_Weaknesses
4.05_-_The_Instruments_of_the_Spirit
4.05_-_THE_MAGICIAN
4.06_-_RETIRED
4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS
4.07_-_THE_UGLIEST_MAN
4.09_-_The_Liberation_of_the_Nature
4.09_-_THE_SHADOW
4.0_-_NOTES_TO_ZARATHUSTRA
4.0_-_The_Path_of_Knowledge
4.1.01_-_The_Intellect_and_Yoga
4.1.1.02_-_Four_Bases_of_Realisation
4.1.1_-_The_Difficulties_of_Yoga
4.11_-_The_Perfection_of_Equality
4.1.2_-_The_Difficulties_of_Human_Nature
4.12_-_The_Way_of_Equality
4.1.3_-_Imperfections_and_Periods_of_Arrest
4.13_-_ON_THE_HIGHER_MAN
4.13_-_The_Action_of_Equality
4.1.4_-_Resistances,_Sufferings_and_Falls
4.14_-_THE_SONG_OF_MELANCHOLY
4.15_-_Soul-Force_and_the_Fourfold_Personality
4.17_-_THE_AWAKENING
4.18_-_Faith_and_shakti
4.1_-_Jnana
4.2.01_-_The_Mother_of_Dreams
4.2.1_-_The_Right_Attitude_towards_Difficulties
4.2.2_-_Steps_towards_Overcoming_Difficulties
4.2.5.03_-_The_Psychic_and_Spiritual_Movements
4.26_-_The_Supramental_Time_Consciousness
4.2_-_Karma
4.3.1_-_The_Hostile_Forces_and_the_Difficulties_of_Yoga
4.3.2_-_Attacks_by_the_Hostile_Forces
4.3.3_-_Dealing_with_Hostile_Attacks
4.3.4_-_Accidents,_Possession,_Madness
4.3_-_Bhakti
5.01_-_EPILOGUE
5.01_-_Message
5.01_-_On_the_Mysteries_of_the_Ascent_towards_God
5.04_-_Formation_Of_The_World
5.04_-_Three_Dreams
5.05_-_Origins_Of_Vegetable_And_Animal_Life
5.07_-_Beginnings_Of_Civilization
5.1.01.1_-_The_Book_of_the_Herald
5.1.01.2_-_The_Book_of_the_Statesman
5.1.01.3_-_The_Book_of_the_Assembly
5.1.01.4_-_The_Book_of_Partings
5.1.01.5_-_The_Book_of_Achilles
5.1.01.6_-_The_Book_of_the_Chieftains
5.1.01.7_-_The_Book_of_the_Woman
5.1.01.8_-_The_Book_of_the_Gods
5.1.01.9_-_Book_IX
5.3.04_-_Roots_in_M
5.4.01_-_Notes_on_Root-Sounds
5.4.02_-_Occult_Powers_or_Siddhis
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.01_-_Proem
6.01_-_THE_ALCHEMICAL_VIEW_OF_THE_UNION_OF_OPPOSITES
6.02_-_Great_Meteorological_Phenomena,_Etc
6.02_-_STAGES_OF_THE_CONJUNCTION
6.03_-_Extraordinary_And_Paradoxical_Telluric_Phenomena
6.04_-_The_Plague_Athens
6.06_-_SELF-KNOWLEDGE
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.0_-_Conscious,_Unconscious,_and_Individuation
6.1.08_-_One_Day
6.10_-_THE_SELF_AND_THE_BOUNDS_OF_KNOWLEDGE
7.02_-_Courage
7.07_-_Prudence
7.10_-_Order
7.12_-_The_Giver
7.14_-_Modesty
7.15_-_The_Family
7.16_-_Sympathy
7.4.03_-_The_Cosmic_Dance
7.5.21_-_The_Pilgrim_of_the_Night
7.6.02_-_The_World_Game
7_-_Yoga_of_Sri_Aurobindo
9.99_-_Glossary
Aeneid
Apology
Appendix_4_-_Priest_Spells
APPENDIX_I_-_Curriculum_of_A._A.
Averroes_Search
Big_Mind_(non-dual)
Big_Mind_(ten_perfections)
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Genesis
Book_of_Imaginary_Beings_(text)
Book_of_Proverbs
Book_of_Psalms
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BS_1_-_Introduction_to_the_Idea_of_God
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_I
COSA_-_BOOK_II
COSA_-_BOOK_V
COSA_-_BOOK_VI
COSA_-_BOOK_VII
COSA_-_BOOK_VIII
Diamond_Sutra_1
DM_2_-_How_to_Meditate
DS2
DS3
DS4
Emma_Zunz
ENNEAD_01.04_-_Whether_Animals_May_Be_Termed_Happy.
ENNEAD_01.06_-_Of_Beauty.
ENNEAD_01.09a_-_Of_Suicide.
ENNEAD_02.01_-_Of_the_Heaven.
ENNEAD_02.03_-_Whether_Astrology_is_of_any_Value.
ENNEAD_03.01_-_Concerning_Fate.
ENNEAD_03.02_-_Of_Providence.
ENNEAD_03.05_-_Of_Love,_or_Eros.
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Things.
ENNEAD_04.02_-_How_the_Soul_Mediates_Between_Indivisible_and_Divisible_Essence.
ENNEAD_04.03_-_Problems_About_the_Soul.
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_04.05_-_Psychological_Questions_III._-_About_the_Process_of_Vision_and_Hearing.
ENNEAD_04.06a_-_Of_Sensation_and_Memory.
ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.
ENNEAD_04.09_-_Whether_All_Souls_Form_a_Single_One?
ENNEAD_05.02_-_Of_Generation,_and_of_the_Order_of_things_that_Rank_Next_After_the_First.
ENNEAD_06.04_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.09_-_Of_the_Good_and_the_One.
Epistle_to_the_Romans
For_a_Breath_I_Tarry
Gods_Script
Gorgias
Guru_Granth_Sahib_first_part
Ion
IS_-_Chapter_1
Isha_Upanishads
Liber
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
LUX.02_-_EVOCATION
LUX.04_-_LIBERATION
Medea_-_A_Vergillian_Cento
MoM_References
Phaedo
Prayers_and_Meditations_by_Baha_u_llah_text
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Sayings_of_Sri_Ramakrishna_(text)
Sophist
Symposium_translated_by_B_Jowett
Tablets_of_Baha_u_llah_text
Talks_001-025
Talks_026-050
Talks_051-075
Talks_125-150
Talks_151-175
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Aleph
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Book_of_Certitude_-_P1
The_Book_of_Certitude_-_P2
The_Book_of_Job
The_Book_of_the_Prophet_Isaiah
The_Book_of_the_Prophet_Micah
The_Book_of_Wisdom
The_Coming_Race_Contents
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
the_Eternal_Wisdom
The_Five,_Ranks_of_The_Apparent_and_the_Real
The_Garden_of_Forking_Paths_1
The_Garden_of_Forking_Paths_2
The_Gold_Bug
The_Golden_Verses_of_Pythagoras
The_Gospel_According_to_Luke
The_Gospel_According_to_Mark
The_Gospel_According_to_Matthew
The_Hidden_Words_text
The_Immortal
The_Library_Of_Babel_2
The_Logomachy_of_Zos
The_Pilgrims_Progress
The_Poems_of_Cold_Mountain
The_Riddle_of_this_World
The_Shadow_Out_Of_Time
The_Theologians
The_Witness
The_Zahir
Thus_Spoke_Zarathustra_text
Timaeus
Verses_of_Vemana

PRIMARY CLASS

SIMILAR TITLES
A Trackless Path
Confusion Arises as Wisdom Gampopa's Heart Advice on the Path of Mahamudra
Guided Buddhist Meditations Essential Practices on the Stages of the Path
Liber 13 - A Syllabus of the Steps Upon the Path
path
Path to Peace A Guide to Managing Life After Losing a Loved One
Peace Is Every Step The Path of Mindfulness in Everyday Life
Satipahna The Direct Path to Realization
the Dark Path
the Garden of Forking Paths
The Heart of the Path Seeing the Guru as Buddha
The Instructions of Gampopa A Precious Garland of the Supreme Path
the Noble Eightfold Path
the Path
The Path Is Everywhere Uncovering the Jewels Hidden Within You
the Path of Devotion
the Path of Self-Perfection
The Path Of Serenity And Insight An Explanation Of Buddhist Jhanas
The Path to Enlightenment
the straight immortal path
The Sunlit Path
triple path
two paths

DEFINITIONS

1. Not guided in a particular path or direction; left to take one"s own course or way. 2. Fig. Of action, conduct, etc.; Undirected, uncontrolled.

1. To bring into musical accord or harmony; to tune. 2. To bring into accord, harmony, or sympathetic relationship; adjust. attuned, attuning.

(2) Life-symbols such as derive naturally from our day-to-day life, c.g. mountain, a symbol of path of joga, Ic\'el above level.

abirritation ::: n. --> A pathological condition opposite to that of irritation; debility; want of strength; asthenia.

apathetic ::: a. --> Alt. of Apathetical

apathetical ::: a. --> Void of feeling; not susceptible of deep emotion; passionless; indifferent.

apathetically ::: adv. --> In an apathetic manner.

apathies ::: pl. --> of Apathy

apathistical ::: a. --> Apathetic; une motional.

apathist ::: n. --> One who is destitute of feeling.

apathy ::: indifference; insensibility to passion or feeling.

apathy ::: n. --> Want of feeling; privation of passion, emotion, or excitement; dispassion; -- applied either to the body or the mind. As applied to the mind, it is a calmness, indolence, or state of indifference, incapable of being ruffled or roused to active interest or exertion by pleasure, pain, or passion.

Across the path of the divine Event

affecting ::: p. pr. & vb. n. --> of Affect ::: a. --> Moving the emotions; fitted to excite the emotions; pathetic; touching; as, an affecting address; an affecting sight.
Affected; given to false show.


agree ::: 1. To be in harmony or unison in opinions, feelings, conduct, etc.; to be in sympathy; to live or act together harmoniously; to have no causes of variance. 2. To give consent; assent (often followed by to). agreed.

alasya. ::: laziness; idleness; apathy; sloth

albinism ::: n. --> The state or condition of being an albino: abinoism; leucopathy.

ALIEN BEINGS. ::: No trust can be put on the beauty of the eyes or the face. There are many Beings of the inferior planes who have a captivating beauty and can enthrall with it and they can give too an Ananda which is not of the highest and may on the contrary by its lure take away from the path altogether.

allopathically ::: adv. --> In a manner conformable to allopathy; by allopathic methods.

allopathic ::: a. --> Of or pertaining to allopathy.

allopathist ::: n. --> One who practices allopathy; one who professes allopathy.

allopath ::: n. --> An allopathist.

allopathy ::: n. --> That system of medical practice which aims to combat disease by the use of remedies which produce effects different from those produced by the special disease treated; -- a term invented by Hahnemann to designate the ordinary practice, as opposed to homeopathy.

aloof ::: 1. At a distance; distant; hence, detached, unsympathetic. 2. Away at some distance (from), with a clear space intervening, apart. aloofness.

aloof ::: n. --> Same as Alewife. ::: adv. --> At or from a distance, but within view, or at a small distance; apart; away.
Without sympathy; unfavorably.


**Angel of the Way *Sri Aurobindo: "Love fulfilled does not exclude knowledge, but itself brings knowledge; and the completer the knowledge, the richer the possibility of love. ‘By Bhakti" says the Lord in the Gita ‘shall a man know Me in all my extent and greatness and as I am in the principles of my being, and when he has known Me in the principles of my being, then he enters into Me." Love without knowledge is a passionate and intense, but blind, crude, often dangerous thing, a great power, but also a stumbling-block; love, limited in knowledge, condemns itself in its fervour and often by its very fervour to narrowness; but love leading to perfect knowledge brings the infinite and absolute union. Such love is not inconsistent with, but rather throws itself with joy into divine works; for it loves God and is one with him in all his being, and therefore in all beings, and to work for the world is then to feel and fulfil multitudinously one"s love for God. This is the trinity of our powers, [work, knowledge, love] the union of all three in God to which we arrive when we start on our journey by the path of devotion with Love for the Angel of the Way to find in the ecstasy of the divine delight of the All-Lover"s being the fulfilment of ours, its secure home and blissful abiding-place and the centre of its universal radiation.” The Synthesis of Yoga*

animalculism ::: n. --> The theory which seeks to explain certain physiological and pathological phenomena by means of animalcules.

anthropopathic ::: a. --> Alt. of Anthropopathical

anthropopathical ::: a. --> Of or pertaining to anthropopathy.

anthropopathism ::: n. --> Alt. of Anthropopathy

anthropopathy ::: n. --> The ascription of human feelings or passions to God, or to a polytheistic deity.

antipathetic ::: a. --> Alt. of Antipathetical

antipathetical ::: a. --> Having a natural contrariety, or constitutional aversion, to a thing; characterized by antipathy; -- often followed by to.

antipathic ::: a. --> Belonging to antipathy; opposite; contrary; allopathic.

antipathies ::: pl. --> of Antipathy

antipathist ::: n. --> One who has an antipathy.

antipathize ::: v. i. --> To feel or show antipathy.

antipathous ::: a. --> Having a natural contrariety; adverse; antipathetic.

antipathy ::: n. --> Contrariety or opposition in feeling; settled aversion or dislike; repugnance; distaste.
Natural contrariety; incompatibility; repugnancy of qualities; as, oil and water have antipathy.


antitoxine ::: n. --> A substance (sometimes the product of a specific micro-organism and sometimes naturally present in the blood or tissues of an animal), capable of producing immunity from certain diseases, or of counteracting the poisonous effects of pathogenic bacteria.

appeal ::: 1. An earnest request for aid, support, sympathy, mercy, etc.; entreaty; petition; plea. 2. An application or proceeding for review by a higher tribunal. 3. The power or ability to attract, interest; attraction. appealed, appealing, sense-appeal.

arum ::: n. --> A genus of plants found in central Europe and about the Mediterranean, having flowers on a spadix inclosed in a spathe. The cuckoopint of the English is an example.

asamsakti. ::: non-attachment; unaffected by anything and performing one's necessary duties without a sense of involvement; the fifth stage in the path of Self-knowledge

associable ::: a. --> Capable of being associated or joined.
Sociable; companionable.
Liable to be affected by sympathy with other parts; -- said of organs, nerves, muscles, etc.


astray ::: 1. Away from the correct path or direction. 2. Away from the right or good, as in thought or behaviour; straying to or into wrong or evil ways.

Aswapati ::: Purani: “Aswapathy, the father of Savitri, has been significantly called by the poet ‘the Lord of Life’. (book II, Canto XV). The name suggests an affinity to Vedic symbolism. In the Veda, Aswa, the horse, is the symbol of life-energy or vital power. Aswa + aty, Lord, would mean the ‘Lord of Life’. In the poem King Aswapathy is the symbol of the aspiring soul of man as manifested in life on earth.”Savitri”—An Approach and a Study

avenues ::: lines or means of approach or access; paths of entrance or exit; often fig.

aversion ::: n. --> A turning away.
Opposition or repugnance of mind; fixed dislike; antipathy; disinclination; reluctance.
The object of dislike or repugnance.


babel ::: “The legend of the Tower of Babel speaks of the diversity of tongues as a curse laid on the race; but whatever its disadvantages, and they tend more and more to be minimised by the growth of civilisation and increasing intercourse, it has been rather a blessing than a curse, a gift to mankind rather than a disability laid upon it. The purposeless exaggeration of anything is always an evil, and an excessive pullulation of varying tongues that serve no purpose in the expression of a real diversity of spirit and culture is certainly a stumbling-block rather than a help: but this excess, though it existed in the past, is hardly a possibility of the future. The tendency is rather in the opposite direction. In former times diversity of language helped to create a barrier to knowledge and sympathy, was often made the pretext even of an actual antipathy and tended to a too rigid division. The lack of sufficient interpenetration kept up both a passive want of understanding and a fruitful crop of active misunderstandings. But this was an inevitable evil of a particular stage of growth, an exaggeration of the necessity that then existed for the vigorous development of strongly individualised group-souls in the human race. These disadvantages have not yet been abolished, but with closer intercourse and the growing desire of men and nations for the knowledge of each other’s thought and spirit and personality, they have diminished and tend to diminish more and more and there is no reason why in the end they should not become inoperative.” The Human Cycle

babel ::: "The reference is to the mythological story of the construction of the Tower of Babel, which appears to be an attempt to explain the diversity of human languages. According to Genesis, the Babylonians wanted to make a name for themselves by building a mighty city and tower ‘with its top in the heavens". God disrupted the work by so confusing the language of the workers that they could no longer understand one another. The tower was never completed and the people were dispersed over the face of the earth.” (Encyclopaedia Britannica) Glossary and Index of Proper Names in Sri Aurobindo"s Works     Sri Aurobindo: "The legend of the Tower of Babel speaks of the diversity of tongues as a curse laid on the race; but whatever its disadvantages, and they tend more and more to be minimised by the growth of civilisation and increasing intercourse, it has been rather a blessing than a curse, a gift to mankind rather than a disability laid upon it. The purposeless exaggeration of anything is always an evil, and an excessive pullulation of varying tongues that serve no purpose in the expression of a real diversity of spirit and culture is certainly a stumbling-block rather than a help: but this excess, though it existed in the past, is hardly a possibility of the future. The tendency is rather in the opposite direction. In former times diversity of language helped to create a barrier to knowledge and sympathy, was often made the pretext even of an actual antipathy and tended to a too rigid division. The lack of sufficient interpenetration kept up both a passive want of understanding and a fruitful crop of active misunderstandings. But this was an inevitable evil of a particular stage of growth, an exaggeration of the necessity that then existed for the vigorous development of strongly individualised group-souls in the human race. These disadvantages have not yet been abolished, but with closer intercourse and the growing desire of men and nations for the knowledge of each other"s thought and spirit and personality, they have diminished and tend to diminish more and more and there is no reason why in the end they should not become inoperative.” The Human Cycle

belongs to the Divine Truth, Good, Beauty, rejection of all that is false, evD, ugly, discordant, union through love and sympathy wth all existence, openness to the Truth of the Self and the

bemoan ::: v. t. --> To express deep grief for by moaning; to express sorrow for; to lament; to bewail; to pity or sympathize with.

berme ::: n. --> A narrow shelf or path between the bottom of a parapet and the ditch.
A ledge at the bottom of a bank or cutting, to catch earth that may roll down the slope, or to strengthen the bank.


bewilder ::: v. t. --> To lead into perplexity or confusion, as for want of a plain path; to perplex with mazes; or in general, to perplex or confuse greatly.

bhakta. ::: a devotee; a follower of the path of bhakti; one who wants to please the Guru

bhakti yoga. ::: the yoga of devotion chosen primarily by those of an emotional nature; the yoga motivated chiefly by seeing God as the embodiment of love; through prayer, worship and ritual one surrenders to God, channelling and transmuting one's emotions into unconditional love or devotion; one of the four paths of yoga

bhakti yogi. ::: the one who strives to attain union with God through the path of devotion

bhoga marg&

bierbalk ::: n. --> A church road (e. g., a path across fields) for funerals.

boyau ::: n. --> A winding or zigzag trench forming a path or communication from one siegework to another, to a magazine, etc.

path ::: 1. A trodden track or way. 2. The route or course along which something travels or moves. 3. Fig. A course of action or conduct. path"s, paths, field-paths.

pathed ::: imp. & p. p. --> of Path

pathematic ::: a. --> Of, pertaining to, or designating, emotion or suffering.

pathetic ::: a. --> Expressing or showing anger; passionate.
Affecting or moving the tender emotions, esp. pity or grief; full of pathos; as, a pathetic song or story.


pathetical ::: a. --> Pathetic.

pathetism ::: n. --> See Mesmerism.

pathfinder ::: n. --> One who discovers a way or path; one who explores untraversed regions.

path, Golden ::: see **Golden Path.**

pathic ::: n. --> A male who submits to the crime against nature; a catamite. ::: a. --> Passive; suffering.

pathing ::: pr.p. & vb. n. --> of Path

pathless ::: a. --> Having no beaten path or way; untrodden; impenetrable; as, pathless woods.

pathless ::: having no beaten path or way; untrodden; impenetrable. Also fig.

pathmaker ::: n. --> One who, or that which, makes a way or path.

path ::: n. --> A trodden way; a footway.
A way, course, or track, in which anything moves or has moved; route; passage; an established way; as, the path of a meteor, of a caravan, of a storm, of a pestilence. Also used figuratively, of a course of life or action. ::: v. t.


pathogene ::: n. --> One of a class of virulent microorganisms or bacteria found in the tissues and fluids in infectious diseases, and supposed to be the cause of the disease; a pathogenic organism; a pathogenic bacterium; -- opposed to zymogene.

pathogenesis ::: n. --> Pathogeny.

pathogenetic ::: a. --> Pathogenic.

pathogenic ::: a. --> Of or pertaining to pathogeny; producting disease; as, a pathogenic organism; a pathogenic bacterium.

pathogeny ::: n. --> The generation, and method of development, of disease; as, the pathogeny of yellow fever is unsettled.
That branch of pathology which treats of the generation and development of disease.


pathognomonic ::: a. --> Specially or decisively characteristic of a disease; indicating with certainty a disease; as, a pathognomonic symptom.

pathognomy ::: n. --> Expression of the passions; the science of the signs by which human passions are indicated.

pathologic ::: a. --> Alt. of Pathological

pathological ::: a. --> Of or pertaining to pathology.

pathologies ::: pl. --> of Pathology

pathologist ::: n. --> One skilled in pathology; an investigator in pathology; as, the pathologist of a hospital, whose duty it is to determine the causes of the diseases.

pathology ::: n. --> The science which treats of diseases, their nature, causes, progress, symptoms, etc.

pathology ::: the scientific study of the nature of disease and its causes, processes, development, and consequences and in other uses, a departure or deviation from a normal condition.

pathopoela ::: n. --> A speech, or figure of speech, designed to move the passion.

pathos ::: a quality, as of an experience or a work of art, that arouses feelings of pity, sympathy, tenderness, or sorrow.

pathos ::: n. --> That quality or property of anything which touches the feelings or excites emotions and passions, esp., that which awakens tender emotions, such as pity, sorrow, and the like; contagious warmth of feeling, action, or expression; pathetic quality; as, the pathos of a picture, of a poem, or of a cry.

paths ::: pl. --> of Path

pathway ::: a path, course, route, or way. (Often fig.) pathways

pathway ::: n. --> A footpath; a beaten track; any path or course. Also used figuratively.

brachystochrone ::: n. --> A curve, in which a body, starting from a given point, and descending solely by the force of gravity, will reach another given point in a shorter time than it could by any other path. This curve of quickest descent, as it is sometimes called, is, in a vacuum, the same as the cycloid.

brahma upadesa. ::: initiation into the spiritual path of Brahman-realisation

bushwhacker ::: n. --> One accustomed to beat about, or travel through, bushes.
A guerrilla; a marauding assassin; one who pretends to be a peaceful citizen, but secretly harasses a hostile force or its sympathizers.


"But in the path of knowledge as it is practised in India concentration is used in a special and more limited sense. It means that removal of the thought from all distracting activities of the mind and that concentration of it on the idea of the One by which the soul rises out of the phenomenal into the one reality.” The Synthesis of Yoga*

“But in the path of knowledge as it is practised in India concentration is used in a special and more limited sense. It means that removal of the thought from all distracting activities of the mind and that concentration of it on the idea of the One by which the soul rises out of the phenomenal into the one reality.” The Synthesis of Yoga

But this exclusive consummation t$ not the sole or inevitable result of the Path of Knowledge. For, followed more largely and with a less individual aim, the method of Knowledge may lead to an active conquest of the cosmic existence for the Divine no less than to a transcendence. The point of this departure is the realisation of the supreme Self not only in one’s own being but in all beings, and, finally, the realisation of even the pheno- menal aspects of the world as a play of the divine consciousness and not something entirely alien to its true nature. And on the basis of this realisation a yet further enlargement is possible, the conversion of all forms of knowledge, however mundane, into activities of the divine consciousness utilisable for the perception of the one and unique Object of knowledge both in itself and through the pTay of its fonns and symbols. Such a method might well lead to the elevation of the whole range of human intellect and perception to the dirine level, to its spiritualisation

bypath ::: n. --> A private path; an obscure way; indirect means.

bypaths ::: a little used path or track, esp. in the country.

bypaths ::: pl. --> of Bypath

"By individual we mean normally something that separates itself from everything else and stands apart, though in reality there is no such thing anywhere in existence; it is a figment of our mental conceptions useful and necessary to express a partial and practical truth. But the difficulty is that the mind gets dominated by its words and forgets that the partial and practical truth becomes true truth only by its relation to others which seem to the reason to contradict it, and that taken by itself it contains a constant element of falsity. Thus when we speak of an individual we mean ordinarily an individualisation of mental, vital, physical being separate from all other beings, incapable of unity with them by its very individuality. If we go beyond these three terms of mind, life and body, and speak of the soul or individual self, we still think of an individualised being separate from all others, incapable of unity and inclusive mutuality, capable at most of a spiritual contact and soul-sympathy. It is therefore necessary to insist that by the true individual we mean nothing of the kind, but a conscious power of being of the Eternal, always existing by unity, always capable of mutuality. It is that being which by self-knowledge enjoys liberation and immortality.” The Life Divine

“By individual we mean normally something that separates itself from everything else and stands apart, though in reality there is no such thing anywhere in existence; it is a figment of our mental conceptions useful and necessary to express a partial and practical truth. But the difficulty is that the mind gets dominated by its words and forgets that the partial and practical truth becomes true truth only by its relation to others which seem to the reason to contradict it, and that taken by itself it contains a constant element of falsity. Thus when we speak of an individual we mean ordinarily an individualisation of mental, vital, physical being separate from all other beings, incapable of unity with them by its very individuality. If we go beyond these three terms of mind, life and body, and speak of the soul or individual self, we still think of an individualised being separate from all others, incapable of unity and inclusive mutuality, capable at most of a spiritual contact and soul-sympathy. It is therefore necessary to insist that by the true individual we mean nothing of the kind, but a conscious power of being of the Eternal, always existing by unity, always capable of mutuality. It is that being which by self-knowledge enjoys liberation and immortality.” The Life Divine

byway ::: n. --> A secluded, private, or obscure way; a path or road aside from the main one.

byways ::: secondary or side path, road or way little travelled (as in the countryside).

call ::: “All Yoga is in its nature a new birth; it is a birth out of the ordinary, the mentalised material life of man into a higher spiritual consciousness and a greater and diviner being. No Yoga can be successfully undertaken and followed unless there is a strong awakening to the necessity of that larger spiritual existence. The soul that is called to this deep and vast inward change, may arrive in different ways to the initial departure. It may come to it by its own natural development which has been leading it unconsciously towards the awakening; it may reach it through the influence of a religion or the attraction of a philosophy; it may approach it by a slow illumination or leap to it by a sudden touch or shock; it may be pushed or led to it by the pressure of outward circumstances or by an inward necessity, by a single word that breaks the seals of the mind or by long reflection, by the distant example of one who has trod the path or by contact and daily influence. According to the nature and the circumstances the call will come.” The Synthesis of Yoga

call ::: Sri Aurobindo: "All Yoga is in its nature a new birth; it is a birth out of the ordinary, the mentalised material life of man into a higher spiritual consciousness and a greater and diviner being. No Yoga can be successfully undertaken and followed unless there is a strong awakening to the necessity of that larger spiritual existence. The soul that is called to this deep and vast inward change, may arrive in different ways to the initial departure. It may come to it by its own natural development which has been leading it unconsciously towards the awakening; it may reach it through the influence of a religion or the attraction of a philosophy; it may approach it by a slow illumination or leap to it by a sudden touch or shock; it may be pushed or led to it by the pressure of outward circumstances or by an inward necessity, by a single word that breaks the seals of the mind or by long reflection, by the distant example of one who has trod the path or by contact and daily influence. According to the nature and the circumstances the call will come.” *The Synthesis of Yoga

CALL. ::: The soul may arrive in different ways to the initial departure. It may come to it by its own natural development which has been leading it unconsciously towards the awaken- ing ; it may reach it through (he influence of a religion or the attraction of a philosophy ; it may approach it by a slow illumi- nation or leap to it by the pressure of outward circumstances or by an inward necessity, by a single word that breaks the seals of the mind or by long reflection, by the distant example of one who has trod the path or by contact and daily influence.

carpathian ::: a. --> Of or pertaining to a range of mountains in Austro-Hungary, called the Carpathians, which partially inclose Hungary on the north, east, and south.

Central faith ::: A faith in the soul or the central being behind, a faith which is there even when the mind doubts and (he vital despairs and the physical wants to collapse, and after the attack is over, reappears and pushes on the path again.

cerebropathy ::: n. --> A hypochondriacal condition verging upon insanity, occurring in those whose brains have been unduly taxed; -- called also brain fag.

CIRCUMSTANCES. ::: When someone is destined for the Path, all circumstances, through all deviations of mind and life, help in one way or another to lead him to it. It is his own psychic being within him and Divine Power above that use to that end the vicissitudes both of mind and outward circumstance.

clinkstone ::: n. --> An igneous rock of feldspathic composition, lamellar in structure, and clinking under the hammer. See Phonolite.

cold-hearted ::: lacking sympathy or feeling; indifferent; unkind, unfeeling.

colonist ::: Madhav: “King Aswapathy had come to birth on earth with a special mission from the higher realms of the Spirit: to prepare the conditions for a divine advent, to embody in himself the soul of evolving humanity and to develop its aspiration for the Divine Life. he was conscious of the purpose for which he had sojourned in this mortal Nature and strove to extend here the reign of his native country of Infinity and Immortality.

commune ::: v. i. --> To converse together with sympathy and confidence; to interchange sentiments or feelings; to take counsel.
To receive the communion; to partake of the eucharist or Lord&


communicate ::: v. i. --> To share in common; to participate in.
To impart; to bestow; to convey; as, to communicate a disease or a sensation; to communicate motion by means of a crank.
To make known; to recount; to give; to impart; as, to communicate information to any one.
To administer the communion to.
To share or participate; to possess or enjoy in common; to have sympathy.


communion ::: n. --> The act of sharing; community; participation.
Intercourse between two or more persons; esp., intimate association and intercourse implying sympathy and confidence; interchange of thoughts, purposes, etc.; agreement; fellowship; as, the communion of saints.
A body of Christians having one common faith and discipline; as, the Presbyterian communion.
The sacrament of the eucharist; the celebration of the


compassion ::: a feeling of deep sympathy and sorrow for another who is stricken by misfortune, accompanied by a strong desire to alleviate the suffering. compassion"s.

compassionate ::: a. --> Having a temper or disposition to pity; sympathetic; merciful.
Complaining; inviting pity; pitiable. ::: v. t. --> To have compassion for; to pity; to commiserate; to sympathize with.


concernedly ::: adv. --> In a concerned manner; solicitously; sympathetically.

concourse ::: n. --> A moving, flowing, or running together; confluence.
An assembly; a gathering formed by a voluntary or spontaneous moving and meeting in one place.
The place or point of meeting or junction of two bodies.
An open space where several roads or paths meet; esp. an open space in a park where several roads meet.
Concurrence; cooperation.


condolence ::: n. --> Expression of sympathy with another in sorrow or grief.

condole ::: v. i. --> To express sympathetic sorrow; to grieve in sympathy; -- followed by with. ::: v. t. --> To lament or grieve over.

congenial ::: a. --> Partaking of the same nature; allied by natural characteristics; kindred; sympathetic.
Naturally adapted; suited to the disposition.


congratulate ::: v. t. --> To address with expressions of sympathetic pleasure on account of some happy event affecting the person addressed; to wish joy to. ::: v. i. --> To express of feel sympathetic joy; as, to congratulate with one&

congratulation ::: n. --> The act of congratulating; an expression of sympathetic pleasure.

congratulatory ::: a. --> Expressive of sympathetic joy; as, a congratulatory letter.

Consciousness which is waiting above us. To concentrate in the heart centre with the offering of oneself to the Divine and the aspiration for this inward opening and for the Presence in the heart is the first way and, if it can be done, the natural begin- ning ; for its result once obtained makes the spiritual path far more easy and safe than if one begins the other way.

consensual ::: v. i. --> Existing, or made, by the mutual consent of two or more parties.
Excited or caused by sensation, sympathy, or reflex action, and not by conscious volition; as, consensual motions.


consideration ::: n. --> The act or process of considering; continuous careful thought; examination; contemplation; deliberation; attention.
Attentive respect; appreciative regard; -- used especially in diplomatic or stately correspondence.
Thoughtful or sympathetic regard or notice.
Claim to notice or regard; some degree of importance or consequence.
The result of delibration, or of attention and


cool ::: superl. --> Moderately cold; between warm and cold; lacking in warmth; producing or promoting coolness.
Not ardent, warm, fond, or passionate; not hasty; deliberate; exercising self-control; self-possessed; dispassionate; indifferent; as, a cool lover; a cool debater.
Not retaining heat; light; as, a cool dress.
Manifesting coldness or dislike; chilling; apathetic; as, a cool manner.


copperhead ::: n. --> A poisonous American serpent (Ancistrodon conotortrix), closely allied to the rattlesnake, but without rattles; -- called also copper-belly, and red viper.
A nickname applied to a person in the Northern States who sympathized with the South during the Civil War.


cosmic mind ::: Sri Aurobindo: "Nevertheless, the fact of this intervention from above, the fact that behind all our original thinking or authentic perception of things there is a veiled, a half-veiled or a swift unveiled intuitive element is enough to establish a connection between mind and what is above it; it opens a passage of communication and of entry into the superior spirit-ranges. There is also the reaching out of mind to exceed the personal ego limitation, to see things in a certain impersonality and universality. Impersonality is the first character of cosmic self; universality, non-limitation by the single or limiting point of view, is the character of cosmic perception and knowledge: this tendency is therefore a widening, however rudimentary, of these restricted mind areas towards cosmicity, towards a quality which is the very character of the higher mental planes, — towards that superconscient cosmic Mind which, we have suggested, must in the nature of things be the original mind-action of which ours is only a derivative and inferior process.” *The Life Divine

"If we accept the Vedic image of the Sun of Truth, . . . we may compare the action of the Higher Mind to a composed and steady sunshine, the energy of the Illumined Mind beyond it to an outpouring of massive lightnings of flaming sun-stuff. Still beyond can be met a yet greater power of the Truth-Force, an intimate and exact Truth-vision, Truth-thought, Truth-sense, Truth-feeling, Truth-action, to which we can give in a special sense the name of Intuition; . . . At the source of this Intuition we discover a superconscient cosmic Mind in direct contact with the supramental Truth-Consciousness, an original intensity determinant of all movements below it and all mental energies, — not Mind as we know it, but an Overmind that covers as with the wide wings of some creative Oversoul this whole lower hemisphere of Knowledge-Ignorance, links it with that greater Truth-Consciousness while yet at the same time with its brilliant golden Lid it veils the face of the greater Truth from our sight, intervening with its flood of infinite possibilities as at once an obstacle and a passage in our seeking of the spiritual law of our existence, its highest aim, its secret Reality.” The Life Divine

"There is one cosmic Mind, one cosmic Life, one cosmic Body. All the attempt of man to arrive at universal sympathy, universal love and the understanding and knowledge of the inner soul of other existences is an attempt to beat thin, breach and eventually break down by the power of the enlarging mind and heart the walls of the ego and arrive nearer to a cosmic oneness.” *The Synthesis of Yoga

"[The results of the opening to the cosmic Mind:] One is aware of the cosmic Mind and the mental forces that move there and how they work on one"s mind and that of others and one is able to deal with one"s own mind with a greater knowledge and effective power. There are many other results, but this is the fundamental one.” Letters on Yoga

"The cosmic consciousness has many levels — the cosmic physical, the cosmic vital, the cosmic Mind, and above the higher planes of cosmic Mind there is the Intuition and above that the overmind and still above that the supermind where the Transcendental begins. In order to live in the Intuition plane (not merely to receive intuitions), one has to live in the cosmic consciousness because there the cosmic and individual run into each other as it were, and the mental separation between them is already broken down, so nobody can reach there who is still in the separative ego.” Letters on Yoga*


course ::: 1. A direction or route taken or to be taken. 2. The path, route, or channel along which anything moves. 3. Advance or progression in a particular direction; forward or onward movement. 4. The continuous passage or progress through time or a succession of stages. chariot-course.

coursed ::: proceeded or moved swiftly along a specified course or path. coursing.

course ::: n. --> The act of moving from one point to another; progress; passage.
The ground or path traversed; track; way.
Motion, considered as to its general or resultant direction or to its goal; line progress or advance.
Progress from point to point without change of direction; any part of a progress from one place to another, which is in a straight line, or on one direction; as, a ship in a long voyage makes


crosscut ::: v. t. --> To cut across or through; to intersect. ::: n. --> A short cut across; a path shorter than by the high road.
A level driven across the course of a vein, or across the main workings, as from one gangway to another.


cruel ::: n. --> See Crewel. ::: a. --> Disposed to give pain to others; willing or pleased to hurt, torment, or afflict; destitute of sympathetic kindness and pity; savage; inhuman; hard-hearted; merciless.
Causing, or fitted to cause, pain, grief, or misery.


cryptographical ::: a. --> Relating to cryptography; written in secret characters or in cipher, or with sympathetic ink.

DARK PATH. ::: The dark path is there and there are many who make a Gospel of spiritual suffering; many hold it to be the unavoidable price of victory. It may be so under certain circumstances, as it has been in so many lives at the beginning. or one may choose to make it so. But then the price has to be paid with resignation, fortitude or a tenacious resilience. Borne that way, the attacks of the dark forces or the ordeals they impose have a meaning. After each victory gained over them, there is then a sensible advance; often they seem to show us the difficulties in ourselves which we have to overcome. But all the same it is a too dark and difficult way which nobody need follow on whom the necessity does not lie.

DAY AND NIGHT. ::: The up and down movement is com- mon to all ways of yoga. It is there in the path of Bhakti, but there are equally alternations of states of light and states of darkness, sometimes sheer and prolonged darkness, when one follows the path of Knowledge. Those who have occult experi- ences come to periods when all experiences cease and even seem finished for ever.

dear ::: superl. --> Bearing a high price; high-priced; costly; expensive.
Marked by scarcity or dearth, and exorbitance of price; as, a dear year.
Highly valued; greatly beloved; cherished; precious.
Hence, close to the heart; heartfelt; present in mind; engaging the attention.
Of agreeable things and interests.
Of disagreeable things and antipathies.


dedolent ::: a. --> Feeling no compunction; apathetic.

Deer ::: Speed in the spiritual path.

dermatopathic ::: a. --> Of or pertaining to skin diseases, or their cure.

dermopathic ::: a. --> Dermatopathic.

destiny ::: “Destiny in the rigid sense applies only to the outer being so long as it lives in the Ignorance. What we call destiny is only in fact the result of the present condition of the being and the nature and energies it has accumulated in the past acting on each other and determining the present attempts and their future results. But as soon as one enters the path of spiritual life, this old predetermined destiny begins to recede. There comes in a new factor, the Divine Grace, the help of a higher Divine Force other than the force of Karma, which can lift the sadhak beyond the present possibilities of his nature. One’s spiritual destiny is then the divine election which ensures the future.” Letters on Yoga

DESTINY. ::: Destiny in the ripd sense applies only to the outer being so long as it lives in the Ignorance. What we call destiny is only in fact the result of the present condition of the being and the nature and energies it has accumulated in the past acting on each other and detenmning the present attempts and their future results. But as soon as one enters the path of spiri- tual life, this old predetermined destiny begins to recede. There comes in a new factor, the Divine Grace, the help of a higher

deuteropathia ::: n. --> Alt. of Deuteropathy

deuteropathic ::: a. --> Pertaining to deuteropathy; of the nature of deuteropathy.

deuteropathy ::: n. --> A sympathetic affection of any part of the body, as headache from an overloaded stomach.

deviation ::: n. --> The act of deviating; a wandering from the way; variation from the common way, from an established rule, etc.; departure, as from the right course or the path of duty.
The state or result of having deviated; a transgression; an act of sin; an error; an offense.
The voluntary and unnecessary departure of a ship from, or delay in, the regular and usual course of the specific voyage insured, thus releasing the underwriters from their responsibility.


devious ::: a. --> Out of a straight line; winding; varying from directness; as, a devious path or way.
Going out of the right or common course; going astray; erring; wandering; as, a devious step.


DEVOTION. ::: Worship is only the first step on the path of devotion. Where external worship changes into the inner adora- tion, real bhakti begins ; that deepens into the intensity of divine love ; that love leads to the joy of closeness in our relations with the Divine ; the joy of closeness passes into the bliss of union.

DIFFICULTIES. ::: All who enter the spiritual path harc to face the difficulties and ordeals of the path, those which rise from their own nature and those which come in from outside.

digression ::: n. --> The act of digressing or deviating, esp. from the main subject of a discourse; hence, a part of a discourse deviating from its main design or subject.
A turning aside from the right path; transgression; offense.
The elongation, or angular distance from the sun; -- said chiefly of the inferior planets.


digress ::: v. i. --> To step or turn aside; to deviate; to swerve; especially, to turn aside from the main subject of attention, or course of argument, in writing or speaking.
To turn aside from the right path; to transgress; to offend. ::: n.


dispathies ::: pl. --> of Dispathy

dispathy ::: n. --> Lack of sympathy; want of passion; apathy.

disciples ::: “In considering the action of the Infinite we have to avoid the error of the disciple who thought of himself as the Brahman, refused to obey the warning of the elephant-driver to budge from the narrow path and was taken up by the elephant’s trunk and removed out of the way; ‘You are no doubt the Brahman,’ said the master to his bewildered disciple, ‘but why did you not obey the driver Brahman and get out of the path of the elephant Brahman?’” The Life Divine

dispassion ::: n. --> Freedom from passion; an undisturbed state; apathy.

dissympathy ::: n. --> Lack of sympathy; want of interest; indifference.

diverticle ::: n. --> A turning; a byway; a bypath.
A diverticulum.


doloroso ::: a. & adv. --> Plaintive; pathetic; -- used adverbially as a musical direction.

DOUBLE LIFE. ::: All the parts of the human being are entitled to express and satisfy themselves In their owm way at their own risk and peril, if he so chooses, as long as be leads the ordinary life. But to enter into a path of yoga whose whole object is to substitute for these human things the law and power of a greater

drawknife ::: n. --> A joiner&

driftway ::: n. --> A common way, road, or path, for driving cattle.
Same as Drift, 11.


dryly ::: adv. --> In a dry manner; not succulently; without interest; without sympathy; coldly.

DRY PERIOD. ::: There is a long stage of preparation neces- sary in order to arrive at the moer psychologic^ condition in which the doors of experience can open and one can walk from vista to vista — though even then new gates may present them- selves and refuse to open until all is ready. This period can be dry and desert-like unless one has the ardour of self-introspec- tion and self-conquest and finds every step of the effort and struggle interesting or unless one has or gets the secret of trust and self-giving which secs the hand of the Divine in every step of the path and even in the difficulty the grace or the guidance.

dustless ::: a. --> Without dust; as a dustless path.

echoing ::: a sympathetic or identical response.

echo ::: n. --> A sound reflected from an opposing surface and repeated to the ear of a listener; repercussion of sound; repetition of a sound.
Fig.: Sympathetic recognition; response; answer.
A wood or mountain nymph, regarded as repeating, and causing the reverberation of them.
A nymph, the daughter of Air and Earth, who, for love of Narcissus, pined away until nothing was left of her but her voice.


ecliptic ::: a. --> A great circle of the celestial sphere, making an angle with the equinoctial of about 23¡ 28&

electropathy ::: n. --> The treatment of disease by electricity.

electrode ::: n. --> The path by which electricity is conveyed into or from a solution or other conducting medium; esp., the ends of the wires or conductors, leading from source of electricity, and terminating in the medium traversed by the current.

elvan ::: a. --> Pertaining to elves; elvish.
Of or pertaining to certain veins of feldspathic or porphyritic rock crossing metalliferous veins in the mining districts of Cornwall; as, an elvan course. ::: n. --> Alt. of Elvanite


enantiopathic ::: a. --> Serving to palliate; palliative.

enantiopathy ::: n. --> An opposite passion or affection.
Allopathy; -- a term used by followers of Hahnemann, or homeopathists.


encephalopathy ::: n. --> Any disease or symptoms of disease referable to disorders of the brain; as, lead encephalopathy, the cerebral symptoms attending chronic lead poisoning.

endearing ::: inspiring affection or warm sympathy; charming.

enteropathy ::: n. --> Disease of the intestines.

errant ::: a. --> Wandering; deviating from an appointed course, or from a direct path; roving.
Notorious; notoriously bad; downright; arrant.
Journeying; itinerant; -- formerly applied to judges who went on circuit and to bailiffs at large. ::: n.


error ::: “In our world error is continually the handmaid and pathfinder of Truth; for error is really a half-truth that stumbles because of its limitations; often it is Truth that wears a disguise in order to arrive unobserved near to its goal.” The Life Divine

eupathy ::: n. --> Right feeling.

euritte ::: n. --> A compact feldspathic rock; felsite. See Felsite.

FAILURE. ::: All who cleave lo the path steadfastly can be sure of their spiritual destiny. If one fails to reach it, it can only be for one of the two reasons, either* because they leave the path or because for some lure of ambition, vanity, desire etc. they go astray from the sincere dependence on the Divine.

feelingly ::: adv. --> In a feeling manner; pathetically; sympathetically.

feeling or showing compassion; sympathetic.

feldspathic ::: a. --> Alt. of Feldspathose

feldspath ::: n. --> A name given to a group of minerals, closely related in crystalline form, and all silicates of alumina with either potash, soda, lime, or, in one case, baryta. They occur in crystals and crystalline masses, vitreous in luster, and breaking rather easily in two directions at right angles to each other, or nearly so. The colors are usually white or nearly white, flesh-red, bluish, or greenish.

feldspathose ::: a. --> Pertaining to, or consisting of, feldspar.

feldspar ::: n. --> Alt. of Feldspath

fellow-feeling ::: n. --> Sympathy; a like feeling.
Joint interest.


fellowfeel ::: v. t. --> To share through sympathy; to participate in.

fellowlike ::: a. --> Like a companion; companionable; on equal terms; sympathetic.

felspathic ::: a. --> See Feldspathic.

felspath ::: n. --> See Feldspar.

felspar ::: n. --> Alt. of Felspath

field ::: 1. A wide unbroken expanse, as of ice. 2. An area or sphere of activity. 3. A broad, level, open expanse of land; a stretch of open land, esp. one used for pasture or tillage; a plain. 4. The surface on which something is portrayed or enacted. An area of human activity or interest. 5. A piece of ground devoted to sports or contests; playing field. 6. A region of space characterized by a physical property, such as gravitational or electromagnetic force or fluid pressure. fields, field-paths, star-field, time-field, play-fields, race-fields.

fifth-columnist ::: one who acts traitorously and subversively out of a secret sympathy with an enemy; a spy.

follow ::: 1. To come or go after; proceed behind. 2. Lit. and fig. To move along the course of; take a path. 3. Fig. To come after in order, time, or position. 4. To occur or be evident as a consequence; result. 5. Fig. To accompany; attend. 6. To take (a person) as a guide, leader, or master; to accept the authority or example of, obey the dictates or guidance of; to adhere to, espouse the opinions, side, or cause of. 7. Fig. To go after in or as if in pursuit. 8. To accept and follow the leadership or command or guidance of. 9. To watch or trace the movements, progress, or course of. follows, followed, following. ::: following out. Proceeding; following; pursuing something to an end or conclusion.

follow ::: v. t. --> To go or come after; to move behind in the same path or direction; hence, to go with (a leader, guide, etc.); to accompany; to attend.
To endeavor to overtake; to go in pursuit of; to chase; to pursue; to prosecute.
To accept as authority; to adopt the opinions of; to obey; to yield to; to take as a rule of action; as, to follow good advice.


footpath ::: n. --> A narrow path or way for pedestrains only; a footway.

footpaths ::: pl. --> of Footpath

footworn ::: a. --> Worn by, or weared in, the feet; as, a footworn path; a footworn traveler.

fraternize ::: v. i. --> To associate or hold fellowship as brothers, or as men of like occupation or character; to have brotherly feelings. ::: v. t. --> To bring into fellowship or brotherly sympathy.

gangliated ::: a. --> Furnished with ganglia; as, the gangliated cords of the sympathetic nervous system.

genial ::: a. --> Same as Genian.
Contributing to, or concerned in, propagation or production; generative; procreative; productive.
Contributing to, and sympathizing with, the enjoyment of life; sympathetically cheerful and cheering; jovial and inspiring joy or happiness; exciting pleasure and sympathy; enlivening; kindly; as, she was of a cheerful and genial disposition.
Belonging to one&


geniality ::: n. --> The quality of being genial; sympathetic cheerfulness; warmth of disposition and manners.

globule ::: n. --> A little globe; a small particle of matter, of a spherical form.
A minute spherical or rounded structure; as blood, lymph, and pus corpuscles, minute fungi, spores, etc.
A little pill or pellet used by homeopathists.


golden Path ::: also known as the sunlit path.

Golden Path

gout ::: n. --> A drop; a clot or coagulation.
A constitutional disease, occurring by paroxysms. It consists in an inflammation of the fibrous and ligamentous parts of the joints, and almost always attacks first the great toe, next the smaller joints, after which it may attack the greater articulations. It is attended with various sympathetic phenomena, particularly in the digestive organs. It may also attack internal organs, as the stomach, the intestines, etc.


gravelling ::: --> of Gravel ::: n. --> The act of covering with gravel.
A layer or coating of gravel (on a path, etc.).
A salmon one or two years old, before it has gone to sea.


groove ::: n. --> A furrow, channel, or long hollow, such as may be formed by cutting, molding, grinding, the wearing force of flowing water, or constant travel; a depressed way; a worn path; a rut.
Hence: The habitual course of life, work, or affairs; fixed routine.
A shaft or excavation. ::: v. t.


guide ::: n. --> The leather strap by which the shield of a knight was slung across the shoulder, or across the neck and shoulder. ::: v. t. --> To lead or direct in a way; to conduct in a course or path; to pilot; as, to guide a traveler.
To regulate and manage; to direct; to order; to


gyral ::: a. --> Moving in a circular path or way; whirling; gyratory.
Pertaining to a gyrus, or convolution.


hard-hearted ::: a. --> Unsympathetic; inexorable; cruel; pitiless.

hard-hearted ::: unsympathetic; inexorable; cruel; pitiless.

heartburn ::: n. --> An uneasy, burning sensation in the stomach, often attended with an inclination to vomit. It is sometimes idiopathic, but is often a symptom of often complaints.

heartless ::: a. --> Without a heart.
Destitute of courage; spiritless; despodent.
Destitute of feeling or affection; unsympathetic; cruel.


hepar ::: n. --> Liver of sulphur; a substance of a liver-brown color, sometimes used in medicine. It is formed by fusing sulphur with carbonates of the alkalies (esp. potassium), and consists essentially of alkaline sulphides. Called also hepar sulphuris (/).
Any substance resembling hepar proper, in appearance; specifically, in homeopathy, calcium sulphide, called also hepar sulphuris calcareum (/).


herapathite ::: n. --> The sulphate of iodoquinine, a substance crystallizing in thin plates remarkable for their effects in polarizing light.

Here, the living divine person in Aswapathy, finding earth too trifling, exceeds it and grows larger and larger, higher and higher, to encompass the unconquered worlds above.” The Book of the Divine Mother

heteropathic ::: a. --> Of or pertaining to the method of heteropathy; allopathic.

heteropathy ::: n. --> That mode of treating diseases, by which a morbid condition is removed by inducing an opposite morbid condition to supplant it; allopathy.

hippopathology ::: n. --> The science of veterinary medicine; the pathology of the horse.

hodograph ::: n. --> A curve described by the moving extremity of a line the other end of which is fixed, this line being constantly parallel to the direction of motion of, and having its length constantly proportional to the velocity of, a point moving in any path; -used in investigations respecting central forces.

homeopathically ::: adv. --> According to the practice of homeopathy.

homeopathic ::: a. --> Of or pertaining to homeopathy; according to the principles of homeopathy.

homeopathist ::: n. --> A believer in, or practitioner of, homeopathy.

homeopath ::: n. --> A practitioner of homeopathy.

homeopathy ::: n. --> The art of curing, founded on resemblances; the theory and its practice that disease is cured (tuto, cito, et jucunde) by remedies which produce on a healthy person effects similar to the symptoms of the complaint under which the patient suffers, the remedies being usually administered in minute doses. This system was founded by Dr. Samuel Hahnemann, and is opposed to allopathy, or heteropathy.

homoeopathic ::: n. --> Alt. of Homoeopathy

homoeopathist ::: n. --> Alt. of Homoeopathy

homoeopathy ::: n. --> Same as Homeopathic, Homeopathist, Homeopathy.

humanity ::: n. --> The quality of being human; the peculiar nature of man, by which he is distinguished from other beings.
Mankind collectively; the human race.
The quality of being humane; the kind feelings, dispositions, and sympathies of man; especially, a disposition to relieve persons or animals in distress, and to treat all creatures with kindness and tenderness.
Mental cultivation; liberal education; instruction in


:::   "Humility before the Divine is also a sine qua non of the spiritual life, and spiritual pride, arrogance, or vanity and self-assurance press always downward. But confidence in the Divine and a faith in one"s spiritual destiny (i.e. since my heart and soul seek for the Divine, I cannot fail one day to reach Him) are much needed in view of the difficulties of the Path.” Letters on Yoga

“Humility before the Divine is also a sine qua non of the spiritual life, and spiritual pride, arrogance, or vanity and self-assurance press always downward. But confidence in the Divine and a faith in one’s spiritual destiny (i.e. since my heart and soul seek for the Divine, I cannot fail one day to reach Him) are much needed in view of the difficulties of the Path.” Letters on Yoga

humoralist ::: n. --> One who favors the humoral pathology or believes in humoralism.

hydropathic ::: a. --> Alt. of Hydropathical

hydropathical ::: a. --> Of or pertaining to hydropathy.

hydropathist ::: n. --> One who practices hydropathy; a water-cure doctor.

hydropath ::: n. --> A hydropathist.

hydropathy ::: n. --> The water cure; a mode of treating diseases by the copious and frequent use of pure water, both internally and externally.

hydrotherapy ::: n. --> See Hydropathy.

hylopathism ::: n. --> The doctrine that matter is sentient.

hylopathist ::: n. --> One who believes in hylopathism.

HYSTERIA. ::: It is due to a pressure from the vital world and there may be momentary possessions also.

In cases of hysteria usually nothing is gained by humouring or indulgence ; firmness generally pays better, because most often there is something there that wants ito be interesting and get sympathy and have a fuss made over the person. As for the cure, the subjective cause has to be got rid of.


idiopathetic ::: a. --> Idiopathic.

idiopathic ::: a. --> Alt. of Idiopathical

idiopathical ::: a. --> Pertaining to idiopathy; characterizing a disease arising primarily, and not in consequence of some other disease or injury; -- opposed to symptomatic, sympathetic, and traumatic.

idiopathies ::: pl. --> of Idiopathy

idiopathy ::: n. --> A peculiar, or individual, characteristic or affection.
A morbid state or condition not preceded or occasioned by any other disease; a primary disease.


immovable ::: a. --> Incapable of being moved; firmly fixed; fast; -- used of material things; as, an immovable foundatin.
Steadfast; fixed; unalterable; unchangeable; -- used of the mind or will; as, an immovable purpose, or a man who remain immovable.
Not capable of being affected or moved in feeling or by sympathy; unimpressible; impassive.
Not liable to be removed; permanent in place or tenure;


impassible ::: a. --> Incapable of suffering; inaccessible to harm or pain; not to be touched or moved to passion or sympathy; unfeeling, or not showing feeling; without sensation.

impassive ::: 1. Without emotion; apathetic; unmoved. 2. Calm; serene. 3. Not subject to suffering; unaffected. impassively.

impassive ::: a. --> Not susceptible of pain or suffering; apathetic; impassible; unmoved.

impenetrable ::: a. --> Incapable of being penetrated or pierced; not admitting the passage of other bodies; not to be entered; impervious; as, an impenetrable shield.
Having the property of preventing any other substance from occupying the same space at the same time.
Inaccessible, as to knowledge, reason, sympathy, etc.; unimpressible; not to be moved by arguments or motives; as, an impenetrable mind, or heart.


inapathy ::: n. --> Sensibility; feeling; -- opposed to apathy.

indifference ::: absence of feeling, interest or concern; apathy; impartiality. world-indifference.

indifferent ::: 1. Having no marked feeling for or against. 2. Without interest or feeling in regard to something; unbiased, impartial, neutral; fair; unconcerned, unmoved, apathetic. 3. Being neither good nor bad; neutral.

indifferentism ::: n. --> State of indifference; want of interest or earnestness; especially, a systematic apathy regarding what is true or false in religion or philosophy; agnosticism.
Same as Identism.
A heresy consisting in an unconcern for any particular creed, provided the morals be right and good.


indisturbance ::: n. --> Freedom from disturbance; calmness; repose; apathy; indifference.

ineloquent ::: a. --> Not eloquent; not fluent, graceful, or pathetic; not persuasive; as, ineloquent language.

inertness ::: n. --> Want of activity or exertion; habitual indisposition to action or motion; sluggishness; apathy; insensibility.
Absence of the power of self-motion; inertia.


inhuman ::: lacking humane feelings, such as sympathy, understanding, etc.; cruel; brutal. Also fig.

innervate ::: v. t. --> To supply with nerves; as, the heart is innervated by pneumogastric and sympathetic branches.

insensible ::: a. --> Destitute of the power of feeling or perceiving; wanting bodily sensibility.
Not susceptible of emotion or passion; void of feeling; apathetic; unconcerned; indifferent; as, insensible to danger, fear, love, etc.; -- often used with of or to.
Incapable of being perceived by the senses; imperceptible. Hence: Progressing by imperceptible degrees; slow; gradual; as, insensible motion.


" . . . insincerity is always an open door for the adversary. That means there is some secret sympathy with what is perverse. And that is what is serious.” Questions and Answers 1957-58, MCW Vol. 9.

“… insincerity is always an open door for the adversary. That means there is some secret sympathy with what is perverse. And that is what is serious.” Questions and Answers 1957-58, MCW Vol. 9*

INTEGRAL YOGA ::: This yoga accepts the value of cosmic existence and holds it to be a reality; its object is to enter into a higher Truth-Consciousness or Divine Supramental Consciousness in which action and creation are the expression not of ignorance and imperfection, but of the Truth, the Light, the Divine Ānanda. But for that, the surrender of the mortal mind, life and body to the Higher Consciousnessis indispensable, since it is too difficult for the mortal human being to pass by its own effort beyond mind to a Supramental Consciousness in which the dynamism is no longer mental but of quite another power. Only those who can accept the call to such a change should enter into this yoga.

Aim of the Integral Yoga ::: It is not merely to rise out of the ordinary ignorant world-consciousness into the divine consciousness, but to bring the supramental power of that divine consciousness down into the ignorance of mind, life and body, to transform them, to manifest the Divine here and create a divine life in Matter.

Conditions of the Integral Yoga ::: This yoga can only be done to the end by those who are in total earnest about it and ready to abolish their little human ego and its demands in order to find themselves in the Divine. It cannot be done in a spirit of levity or laxity; the work is too high and difficult, the adverse powers in the lower Nature too ready to take advantage of the least sanction or the smallest opening, the aspiration and tapasyā needed too constant and intense.

Method in the Integral Yoga ::: To concentrate, preferably in the heart and call the presence and power of the Mother to take up the being and by the workings of her force transform the consciousness. One can concentrate also in the head or between the eye-brows, but for many this is a too difficult opening. When the mind falls quiet and the concentration becomes strong and the aspiration intense, then there is the beginning of experience. The more the faith, the more rapid the result is likely to be. For the rest one must not depend on one’s own efforts only, but succeed in establishing a contact with the Divine and a receptivity to the Mother’s Power and Presence.

Integral method ::: The method we have to pursue is to put our whole conscious being into relation and contact with the Divine and to call Him in to transform Our entire being into His, so that in a sense God Himself, the real Person in us, becomes the sādhaka of the sādhana* as well as the Master of the Yoga by whom the lower personality is used as the centre of a divine transfiguration and the instrument of its own perfection. In effect, the pressure of the Tapas, the force of consciousness in us dwelling in the Idea of the divine Nature upon that which we are in our entirety, produces its own realisation. The divine and all-knowing and all-effecting descends upon the limited and obscure, progressively illumines and energises the whole lower nature and substitutes its own action for all the terms of the inferior human light and mortal activity.

In psychological fact this method translates itself into the progressive surrender of the ego with its whole field and all its apparatus to the Beyond-ego with its vast and incalculable but always inevitable workings. Certainly, this is no short cut or easy sādhana. It requires a colossal faith, an absolute courage and above all an unflinching patience. For it implies three stages of which only the last can be wholly blissful or rapid, - the attempt of the ego to enter into contact with the Divine, the wide, full and therefore laborious preparation of the whole lower Nature by the divine working to receive and become the higher Nature, and the eventual transformation. In fact, however, the divine strength, often unobserved and behind the veil, substitutes itself for the weakness and supports us through all our failings of faith, courage and patience. It” makes the blind to see and the lame to stride over the hills.” The intellect becomes aware of a Law that beneficently insists and a Succour that upholds; the heart speaks of a Master of all things and Friend of man or a universal Mother who upholds through all stumblings. Therefore this path is at once the most difficult imaginable and yet in comparison with the magnitude of its effort and object, the most easy and sure of all.

There are three outstanding features of this action of the higher when it works integrally on the lower nature. In the first place, it does not act according to a fixed system and succession as in the specialised methods of Yoga, but with a sort of free, scattered and yet gradually intensive and purposeful working determined by the temperament of the individual in whom it operates, the helpful materials which his nature offers and the obstacles which it presents to purification and perfection. In a sense, therefore, each man in this path has his own method of Yoga. Yet are there certain broad lines of working common to all which enable us to construct not indeed a routine system, but yet some kind of Shastra or scientific method of the synthetic Yoga.

Secondly, the process, being integral, accepts our nature such as it stands organised by our past evolution and without rejecting anything essential compels all to undergo a divine change. Everything in us is seized by the hands of a mighty Artificer and transformed into a clear image of that which it now seeks confusedly to present. In that ever-progressive experience we begin to perceive how this lower manifestation is constituted and that everything in it, however seemingly deformed or petty or vile, is the more or less distorted or imperfect figure of some elements or action in the harmony of the divine Nature. We begin to understand what the Vedic Rishis meant when they spoke of the human forefathers fashioning the gods as a smith forges the crude material in his smithy.

Thirdly, the divine Power in us uses all life as the means of this integral Yoga. Every experience and outer contact with our world-environment, however trifling or however disastrous, is used for the work, and every inner experience, even to the most repellent suffering or the most humiliating fall, becomes a step on the path to perfection. And we recognise in ourselves with opened eyes the method of God in the world, His purpose of light in the obscure, of might in the weak and fallen, of delight in what is grievous and miserable. We see the divine method to be the same in the lower and in the higher working; only in the one it is pursued tardily and obscurely through the subconscious in Nature, in the other it becomes swift and selfconscious and the instrument confesses the hand of the Master. All life is a Yoga of Nature seeking to manifest God within itself. Yoga marks the stage at which this effort becomes capable of self-awareness and therefore of right completion in the individual. It is a gathering up and concentration of the movements dispersed and loosely combined in the lower evolution.

Key-methods ::: The way to devotion and surrender. It is the psychic movement that brings the constant and pure devotion and the removal of the ego that makes it possible to surrender.

The way to knowledge. Meditation in the head by which there comes the opening above, the quietude or silence of the mind and the descent of peace etc. of the higher consciousness generally till it envelops the being and fills the body and begins to take up all the movements.
Yoga by works ::: Separation of the Purusha from the Prakriti, the inner silent being from the outer active one, so that one has two consciousnesses or a double consciousness, one behind watching and observing and finally controlling and changing the other which is active in front. The other way of beginning the yoga of works is by doing them for the Divine, for the Mother, and not for oneself, consecrating and dedicating them till one concretely feels the Divine Force taking up the activities and doing them for one.

Object of the Integral Yoga is to enter into and be possessed by the Divine Presence and Consciousness, to love the Divine for the Divine’s sake alone, to be tuned in our nature into the nature of the Divine, and in our will and works and life to be the instrument of the Divine.

Principle of the Integral Yoga ::: The whole principle of Integral Yoga is to give oneself entirely to the Divine alone and to nobody else, and to bring down into ourselves by union with the Divine Mother all the transcendent light, power, wideness, peace, purity, truth-consciousness and Ānanda of the Supramental Divine.

Central purpose of the Integral Yoga ::: Transformation of our superficial, narrow and fragmentary human way of thinking, seeing, feeling and being into a deep and wide spiritual consciousness and an integrated inner and outer existence and of our ordinary human living into the divine way of life.

Fundamental realisations of the Integral Yoga ::: The psychic change so that a complete devotion can be the main motive of the heart and the ruler of thought, life and action in constant union with the Mother and in her Presence. The descent of the Peace, Power, Light etc. of the Higher Consciousness through the head and heart into the whole being, occupying the very cells of the body. The perception of the One and Divine infinitely everywhere, the Mother everywhere and living in that infinite consciousness.

Results ::: First, an integral realisation of Divine Being; not only a realisation of the One in its indistinguishable unity, but also in its multitude of aspects which are also necessary to the complete knowledge of it by the relative consciousness; not only realisation of unity in the Self, but of unity in the infinite diversity of activities, worlds and creatures.

Therefore, also, an integral liberation. Not only the freedom born of unbroken contact of the individual being in all its parts with the Divine, sāyujya mukti, by which it becomes free even in its separation, even in the duality; not only the sālokya mukti by which the whole conscious existence dwells in the same status of being as the Divine, in the state of Sachchidananda ; but also the acquisition of the divine nature by the transformation of this lower being into the human image of the divine, sādharmya mukti, and the complete and final release of all, the liberation of the consciousness from the transitory mould of the ego and its unification with the One Being, universal both in the world and the individual and transcendentally one both in the world and beyond all universe.

By this integral realisation and liberation, the perfect harmony of the results of Knowledge, Love and Works. For there is attained the complete release from ego and identification in being with the One in all and beyond all. But since the attaining consciousness is not limited by its attainment, we win also the unity in Beatitude and the harmonised diversity in Love, so that all relations of the play remain possible to us even while we retain on the heights of our being the eternal oneness with the Beloved. And by a similar wideness, being capable of a freedom in spirit that embraces life and does not depend upon withdrawal from life, we are able to become without egoism, bondage or reaction the channel in our mind and body for a divine action poured out freely upon the world.

The divine existence is of the nature not only of freedom, but of purity, beatitude and perfection. In integral purity which shall enable on the one hand the perfect reflection of the divine Being in ourselves and on the other the perfect outpouring of its Truth and Law in us in the terms of life and through the right functioning of the complex instrument we are in our outer parts, is the condition of an integral liberty. Its result is an integral beatitude, in which there becomes possible at once the Ānanda of all that is in the world seen as symbols of the Divine and the Ānanda of that which is not-world. And it prepares the integral perfection of our humanity as a type of the Divine in the conditions of the human manifestation, a perfection founded on a certain free universality of being, of love and joy, of play of knowledge and of play of will in power and will in unegoistic action. This integrality also can be attained by the integral Yoga.

Sādhanā of the Integral Yoga does not proceed through any set mental teaching or prescribed forms of meditation, mantras or others, but by aspiration, by a self-concentration inwards or upwards, by a self-opening to an Influence, to the Divine Power above us and its workings, to the Divine Presence in the heart and by the rejection of all that is foreign to these things. It is only by faith, aspiration and surrender that this self-opening can come.

The yoga does not proceed by upadeśa but by inner influence.

Integral Yoga and Gita ::: The Gita’s Yoga consists in the offering of one’s work as a sacrifice to the Divine, the conquest of desire, egoless and desireless action, bhakti for the Divine, an entering into the cosmic consciousness, the sense of unity with all creatures, oneness with the Divine. This yoga adds the bringing down of the supramental Light and Force (its ultimate aim) and the transformation of the nature.

Our yoga is not identical with the yoga of the Gita although it contains all that is essential in the Gita’s yoga. In our yoga we begin with the idea, the will, the aspiration of the complete surrender; but at the same time we have to reject the lower nature, deliver our consciousness from it, deliver the self involved in the lower nature by the self rising to freedom in the higher nature. If we do not do this double movement, we are in danger of making a tamasic and therefore unreal surrender, making no effort, no tapas and therefore no progress ; or else we make a rajasic surrender not to the Divine but to some self-made false idea or image of the Divine which masks our rajasic ego or something still worse.

Integral Yoga, Gita and Tantra ::: The Gita follows the Vedantic tradition which leans entirely on the Ishvara aspect of the Divine and speaks little of the Divine Mother because its object is to draw back from world-nature and arrive at the supreme realisation beyond it.

The Tantric tradition leans on the Shakti or Ishvari aspect and makes all depend on the Divine Mother because its object is to possess and dominate the world-nature and arrive at the supreme realisation through it.

This yoga insists on both the aspects; the surrender to the Divine Mother is essential, for without it there is no fulfilment of the object of the yoga.

Integral Yoga and Hatha-Raja Yogas ::: For an integral yoga the special methods of Rajayoga and Hathayoga may be useful at times in certain stages of the progress, but are not indispensable. Their principal aims must be included in the integrality of the yoga; but they can be brought about by other means. For the methods of the integral yoga must be mainly spiritual, and dependence on physical methods or fixed psychic or psychophysical processes on a large scale would be the substitution of a lower for a higher action. Integral Yoga and Kundalini Yoga: There is a feeling of waves surging up, mounting to the head, which brings an outer unconsciousness and an inner waking. It is the ascending of the lower consciousness in the ādhāra to meet the greater consciousness above. It is a movement analogous to that on which so much stress is laid in the Tantric process, the awakening of the Kundalini, the Energy coiled up and latent in the body and its mounting through the spinal cord and the centres (cakras) and the Brahmarandhra to meet the Divine above. In our yoga it is not a specialised process, but a spontaneous upnish of the whole lower consciousness sometimes in currents or waves, sometimes in a less concrete motion, and on the other side a descent of the Divine Consciousness and its Force into the body.

Integral Yoga and other Yogas ::: The old yogas reach Sachchidananda through the spiritualised mind and depart into the eternally static oneness of Sachchidananda or rather pure Sat (Existence), absolute and eternal or else a pure Non-exist- ence, absolute and eternal. Ours having realised Sachchidananda in the spiritualised mind plane proceeds to realise it in the Supramcntal plane.

The suprcfhe supra-cosmic Sachchidananda is above all. Supermind may be described as its power of self-awareness and W’orld- awareness, the world being known as within itself and not out- side. So to live consciously in the supreme Sachchidananda one must pass through the Supermind.

Distinction ::: The realisation of Self and of the Cosmic being (without which the realisation of the Self is incomplete) are essential steps in our yoga ; it is the end of other yogas, but it is, as it were, the beginning of outs, that is to say, the point where its own characteristic realisation can commence.

It is new as compared with the old yogas (1) Because it aims not at a departure out of world and life into Heaven and Nir- vana, but at a change of life and existence, not as something subordinate or incidental, but as a distinct and central object.

If there is a descent in other yogas, yet it is only an incident on the way or resulting from the ascent — the ascent is the real thing. Here the ascent is the first step, but it is a means for the descent. It is the descent of the new coosdousness attain- ed by the ascent that is the stamp and seal of the sadhana. Even the Tantra and Vaishnavism end in the release from life ; here the object is the divine fulfilment of life.

(2) Because the object sought after is not an individual achievement of divine realisation for the sake of the individual, but something to be gained for the earth-consciousness here, a cosmic, not solely a supra-cosmic acbievement. The thing to be gained also is the bringing of a Power of consciousness (the Supramental) not yet organised or active directly in earth-nature, even in the spiritual life, but yet to be organised and made directly active.

(3) Because a method has been preconized for achieving this purpose which is as total and integral as the aim set before it, viz., the total and integral change of the consciousness and nature, taking up old methods, but only as a part action and present aid to others that are distinctive.

Integral Yoga and Patanjali Yoga ::: Cilia is the stuff of mixed mental-vital-physical consciousness out of which arise the movements of thought, emotion, sensation, impulse etc.

It is these that in the Patanjali system have to be stilled altogether so that the consciousness may be immobile and go into Samadhi.

Our yoga has a different function. The movements of the ordinary consciousness have to be quieted and into the quietude there has to be brought down a higher consciousness and its powers which will transform the nature.


  "In the spiritual sense, however, sacrifice has a different meaning — it does not so much indicate giving up what is held dear as an offering of oneself, one"s being, one"s mind, heart, will, body, life, actions to the Divine. It has the original sense of ‘making sacred" and is used as an equivalent of the word yajna. When the Gita speaks of the ‘sacrifice of knowledge", it does not mean a giving up of anything, but a turning of the mind towards the Divine in the search for knowledge and an offering of oneself through it. It is in this sense, too, that one speaks of the offering or sacrifice of works. The Mother has written somewhere that the spiritual sacrifice is joyful and not painful in its nature. On the spiritual path, very commonly, if a seeker still feels the old ties and responsibilities strongly he is not asked to sever or leave them, but to let the call in him grow till all within is ready. Many, indeed, come away earlier because they feel that to cut loose is their only chance, and these have to go sometimes through a struggle. But the pain, the struggle, is not the essential character of this spiritual self-offering.” Letters on Yoga

“In the spiritual sense, however, sacrifice has a different meaning—it does not so much indicate giving up what is held dear as an offering of oneself, one’s being, one’s mind, heart, will, body, life, actions to the Divine. It has the original sense of ‘making sacred’ and is used as an equivalent of the word yajna. When the Gita speaks of the ‘sacrifice of knowledge’, it does not mean a giving up of anything, but a turning of the mind towards the Divine in the search for knowledge and an offering of oneself through it. It is in this sense, too, that one speaks of the offering or sacrifice of works. The Mother has written somewhere that the spiritual sacrifice is joyful and not painful in its nature. On the spiritual path, very commonly, if a seeker still feels the old ties and responsibilities strongly he is not asked to sever or leave them, but to let the call in him grow till all within is ready. Many, indeed, come away earlier because they feel that to cut loose is their only chance, and these have to go sometimes through a struggle. But the pain, the struggle, is not the essential character of this spiritual self-offering.” Letters on Yoga

iodoquinine ::: n. --> A iodide of quinine obtained as a brown substance,. It is the base of herapathite. See Herapathite.

isopathy ::: n. --> The system which undertakes to cure a disease by means of the virus of the same disease.
The theory of curing a diseased organ by eating the analogous organ of a healthy animal.
The doctrine that the power of therapeutics is equal to that of the causes of disease.


italianism ::: n. --> A word, phrase, or idiom, peculiar to the Italians; an Italicism.
Attachment to, or sympathy for, Italy.


"It is because of our experience won at a tremendous price that we can urge upon you and others, ``Take the psychic attitude; follow the straight sunlit path, with the Divine openly or secretly upbearing you — if secretly, he will yet show himself in good time, — do not insist on the hard, hampered, roundabout and difficult journey."" Letters on Yoga

“It is because of our experience won at a tremendous price that we can urge upon you and others, ``Take the psychic attitude; follow the straight sunlit path, with the Divine openly or secretly upbearing you—if secretly, he will yet show himself in good time,—do not insist on the hard, hampered, roundabout and difficult journey.’’ Letters on Yoga

::: **"It is therefore necessary from the beginning to understand and accept the arduous difficulty of the path and to feel the need of a faith which to the intellect may seem blind, but yet is wiser than our reasoning intelligence. For this faith is a support from above; it is the brilliant shadow thrown by a secret light that exceeds the intellect and its data; it is the heart of a hidden knowledge that is not at the mercy of immediate appearances.” The Synthesis of Yoga

“It is therefore necessary from the beginning to understand and accept the arduous difficulty of the path and to feel the need of a faith which to the intellect may seem blind, but yet is wiser than our reasoning intelligence. For this faith is a support from above; it is the brilliant shadow thrown by a secret light that exceeds the intellect and its data; it is the heart of a hidden knowledge that is not at the mercy of immediate appearances.” The Synthesis of Yoga

It observes and distinguishes the different elements of our appa- rent or phenomenal being and rejecting identification with each of them arrives at their exclusion and separation in one common term as constituents of Prakrit!, of phenomenal Nature, crea- tions of Maya, the phenomenal consciousness. So it is able to arrive at its right ideotiflcadon with the pure and unique Self which is not mutable or perishable, not determinable by any phenomenon or combination of phenomena. From this point the path, as ordinarily followed, leads to the rejection of the phenomenal worlds from the consciousness as an illusion and the final immergence without return of the individual soul in the supreme.

I was awestruck by this line many times even though Mother writes: “At every moment we must shake off the past like fading dust, that it may not soil the virgin path which, at every moment also, is opening before us.” Prayers and Meditations

jagua palm ::: --> A great Brazilian palm (Maximiliana regia), having immense spathes which are used for baskets and tubs.

Jhumur: “Every ideal is like a kind of guide on a certain path, it helps to make a path clear, defines a line of advance. So to me, the word Angel is associated with a conscious, luminous guide on the way, and here this is the heaven of the ideal so the ideal becomes the angel. A perfect conception, a perfect idea leads man into another higher realm of expression or action.

JNANA YOGA. ::: The Path of Knowledge aims at the reali- sation of the unique and supreme Self. It proceeds by the method of intellectual reflection, vicSra, to right discrimination, viveka.

junction ::: n. --> The act of joining, or the state of being joined; union; combination; coalition; as, the junction of two armies or detachments; the junction of paths.
The place or point of union, meeting, or junction; specifically, the place where two or more lines of railway meet or cross.


kaleidophone ::: --> An instrument invented by Professor Wheatstone, consisting of a reflecting knob at the end of a vibrating rod or thin plate, for making visible, in the motion of a point of light reflected from the knob, the paths or curves corresponding with the musical notes produced by the vibrations.

KARMA YOGA. ::: It alms at the dedication of every human activity to the supreme Wilt. It begins by the renunciation of all egoistic aim for our works, all pursuit of action for an inter- ested aim or for the sake of a worldly result. By this renuncia- tion it so purifies the mind and the will that we become easily conscious of the great universal Energy as the true doer of all our actions and the Lord of that Energy as their ruler and director with the individual as only a mask, an excuse, an instrument or, more positively, a conscious centre^ of action and phenomenal relation. The choice and direction of the act is more and more consciously left to this supreme Will and this universal Energy. To that our works as well as the results of our works are finally abandoned. The object is the release of the soul from its bondage to appearances and to the reaction of phenomenal activities. Karmayoga is used, like the other paths, to lead to liberation from phenomenal existence and a departure into the Supreme. But here too the exclusive result is not inevitable. The end of the path may be, equally, a perception of the divine in all energies, in all happenings, in all activities, and a free and unegoislic participation of the soul in the cosmic action. So followed it will lead to the elevation of all human will and activity to the divine level, its spiritualisation and the

kind-hearted ::: a. --> Having kindness of nature; sympathetic; characterized by a humane disposition; as, a kind-hearted landlord.

kindly ::: n. --> According to the kind or nature; natural.
Humane; congenial; sympathetic; hence, disposed to do good to; benevolent; gracious; kind; helpful; as, kindly affections, words, acts, etc.
Favorable; mild; gentle; auspicious; beneficent. ::: adv.


kindly ::: of a sympathetic, helpful, or benevolent nature..

kind ::: superl. --> Characteristic of the species; belonging to one&

kinesiatrics ::: n. --> A mode of treating disease by appropriate muscular movements; -- also termed kinesitherapy, kinesipathy, lingism, and the movement cure.

kinesipathy ::: n. --> See Kinesiatrics.
See Kinesiatrics.


lacrimoso ::: a. --> Plaintive; -- a term applied to a mournful or pathetic movement or style.

languente ::: adv. --> In a languishing manner; pathetically.

languish ::: v. i. --> To become languid or weak; to lose strength or animation; to be or become dull, feeble or spiritless; to pine away; to wither or fade.
To assume an expression of weariness or tender grief, appealing for sympathy.
To cause to droop or pine. ::: n.


laryngology ::: n. --> Systematized knowledge of the action and functions of the larynx; in pathology, the department which treats of the diseases of the larynx.

leucopathy ::: n. --> The state of an albino, or of a white child of black parents.

lithography ::: n. --> The art or process of putting designs or writing, with a greasy material, on stone, and of producing printed impressions therefrom. The process depends, in the main, upon the antipathy between grease and water, which prevents a printing ink containing oil from adhering to wetted parts of the stone not covered by the design. See Lithographic limestone, under Lithographic.

loke ::: n. --> A private path or road; also, the wicket or hatch of a door.

-loop ::: something having a shape, order, or path of motion that is circular or curved over on itself. Time-loop.

lydian ::: a. --> Of or pertaining to Lydia, a country of Asia Minor, or to its inhabitants; hence, soft; effeminate; -- said especially of one of the ancient Greek modes or keys, the music in which was of a soft, pathetic, or voluptuous character.

lyrid ::: n. --> One of the group of shooting stars which come into the air in certain years on or about the 19th of April; -- so called because the apparent path among the stars the stars if produced back wards crosses the constellation Lyra.

Madhav: “Aeonic field, a field that has been there, cultivated and trodden across ages and ages, cycles of time, and Aswapathy represents the eternal seeker.” The Book of the Divine Mother

Madhav: “Aswapathy in the epic is the representative of the aspiring humanity who prepares and lays the path to the Divine Glory.” The Book of the Divine Mother

Madhav: “Aswapathy in the epic is the—representative of the aspiring humanity who prepares and—lays the path to the Divine Glory.”—The Book of the Divine Mother

Madhav: “Aswapathy is in the mid-world. He is neither in the nether realms of struggle and obscurity nor in the brighter worlds above of power and rapture. He is in realms of Beauty that point to still happier altitudes. The Birds of Wonder are the marvellous beings of that region, the angels, who call upon the higher worlds of Light to manifest in their world.” The Book of the Divine Mother

Madhav: “Aswapathy: Life is symbolised by Horse, aswa in the old tradition of the Vedas. The Book of the Divine Mother

Madhav: “Aswapathy participates in the luminous manifestation of Inspiration, Revelation and Intuition on his way to the heights of the Overmind.” The Book of the Divine Mother

Madhav: “Aswapathy steps into a veritable wonderland of the Glory of God. The Glory is pictured as a huge Bird whose wings are brooding over the new creation to come. Just as a hen broods over its egg, these Wings enfold and incubate the new truth in the offing.” The Book of the Divine Mother

Madhav: “The arisen beast is man who has emerged from the animal state and though Aswapathy wears that form, he is a god.” The Book of the Divine Mother

Madhav: “The brilliant courtyard is the realm of the subtle-physical Matter that Aswapathy is leaving behind in his upward climb. He sees that with all its brilliant glow, this region is limited on all sides and it is only a courtyard—not yet the entrance proper—of the Mansion of Light, where the Light of God is ever manifest. Day in the spiritual symbolism signifies the reign of Light. Aswapathy seeks to enter the Order (symbolised by House) where the Light shines uninterrupted.” The Book of the Divine Mother

Madhav: “the poet uses the word ‘tenant’ to hint that Aswapathi’s presence on earth was only temporary; he was not a permanent resident of the earth; he was someone from above, from elsewhere, tenanting this little plot of earth for a particular purpose.” Sat-Sang Vol. VIII

Madhav: “These are adjectives that apply to Aswapathy himself. He is a vehicle carrying the wonders of paradise, the wonders of heaven, which he has seen and experienced.” The Book of the Divine Mother

Madhav: “When Aswapathy lifts the curtain of the flesh i.e. when he gets through the barrier of his physical existence, he comes to the threshold of another domain, subtle and occult. He sees a serpent watching, guarding the entrance. In all traditions, especially the ancient, at the doors of every subtle kingdom there is a sentinel and that sentinel is imaged as a serpent. In spiritual symbolism the serpent stands for Energy. Depending on the colour of the serpent, it is physical energy or vital energy, mental energy, spiritual energy. Unless this serpent allows one to pass one cannot enter. The serpent, in this context, is the guard whose consent is necessary before one can pass. The Book of the Divine Mother

maze ::: an intricate, usually confusing network of interconnecting pathways, as in a garden; a labyrinth. mazes.

maze ::: n. --> A wild fancy; a confused notion.
Confusion of thought; perplexity; uncertainty; state of bewilderment.
A confusing and baffling network, as of paths or passages; an intricacy; a labyrinth. ::: v. t.


mediaevalist ::: n. --> One who has a taste for, or is versed in, the history of the Middle Ages; one in sympathy with the spirit or forms of the Middle Ages.

melodrama ::: n. --> Formerly, a kind of drama having a musical accompaniment to intensify the effect of certain scenes. Now, a drama abounding in romantic sentiment and agonizing situations, with a musical accompaniment only in parts which are especially thrilling or pathetic. In opera, a passage in which the orchestra plays a somewhat descriptive accompaniment, while the actor speaks; as, the melodrama in the gravedigging scene of Beethoven&

meteoroscope ::: n. --> An astrolabe; a planisphere.
An instrument for measuring the position, length, and direction, of the apparent path of a shooting star.


microbion ::: n. --> A microscopic organism; -- particularly applied to bacteria and especially to pathogenic forms; as, the microbe of fowl cholera.

microzyme ::: n. --> A microorganism which is supposed to act like a ferment in causing or propagating certain infectious or contagious diseases; a pathogenic bacterial organism.

middle way ::: a path of moderation between two extremes.

mislead ::: v. t. --> To lead into a wrong way or path; to lead astray; to guide into error; to cause to mistake; to deceive.

miswander ::: v. i. --> To wander in a wrong path; to stray; to go astray.

monopathy ::: n. --> Suffering or sensibility in a single organ or function.

motorpathic ::: a. --> Of or pertaining to motorpathy.

motorpathy ::: n. --> Kinesiatrics.

moving ::: p. pr. & vb. n. --> of Move ::: a. --> Changing place or posture; causing motion or action; as, a moving car, or power.
Exciting movement of the mind; adapted to move the sympathies, passions, or affections; touching; pathetic; as, a moving


muddy ::: superl. --> Abounding in mud; besmeared or dashed with mud; as, a muddy road or path; muddy boots.
Turbid with mud; as, muddy water.
Consisting of mud or earth; gross; impure.
Confused, as if turbid with mud; cloudy in mind; dull; stupid; also, immethodical; incoherent; vague.
Not clear or bright.


myopathia ::: n. --> Any affection of the muscles or muscular system.

myopathic ::: a. --> Of or pertaining to myopathia.

myopathy ::: n. --> Same as Myopathia.

neighbor ::: n. --> A person who lives near another; one whose abode is not far off.
One who is near in sympathy or confidence.
One entitled to, or exhibiting, neighborly kindness; hence, one of the human race; a fellow being. ::: a.


nerve ::: 1. Any of the cordlike bundles of fibers made up of neurons through which sensory stimuli and motor impulses pass between the brain or other parts of the central nervous system and the eyes, glands, muscles, and other parts of the body. Nerves form a network of pathways for conducting information throughout the body. 2. Fortitude; stamina. Forceful quality; boldness. nerve"s, nerves, nerve-beat.

neuropathic ::: a. --> Of or pertaining to neuropathy; of the nature of, or suffering from, nervous disease.

neuropathy ::: n. --> An affection of the nervous system or of a nerve.

nianifesiing Divine, is the complete result of the integral Yoga, the goal of its triple Path and the fruit of its triple sacrifice,

not having or furnished with a path.

obviate ::: v. t. --> To meet in the way.
To anticipate; to prevent by interception; to remove from the way or path; to make unnecessary; as, to obviate the necessity of going.


of things, on various planes not only by these sensible images, but by a species of thought perception or of thought, reception and impression analogous, to that phenomenon of consciousness which in modern psychical science, has ' been given the. name of telepathy. i m _ i .r '

opposition ::: n. --> The act of opposing; an attempt to check, restrain, or defeat; resistance.
The state of being placed over against; situation so as to front something else.
Repugnance; contrariety of sentiment, interest, or purpose; antipathy.
That which opposes; an obstacle; specifically, the aggregate of persons or things opposing; hence, in politics and


orbit ::: 1. The curved path, usually elliptical, described by a planet, satellite, etc., around a celestial body, as the sun. 2. The usual course of one"s life or range of one"s activities. orbits.

orbit ::: n. --> The path described by a heavenly body in its periodical revolution around another body; as, the orbit of Jupiter, of the earth, of the moon.
An orb or ball.
The cavity or socket of the skull in which the eye and its appendages are situated.
The skin which surrounds the eye of a bird.


Ordinary life and yoga ::: In the ordinary life a personal, social or traditional constructed rule, standard or ideal is the guide ; once the spiritual journey has begun, this must be replac- ed by an inner and outer rule or way of living necessary for our self-discipline, liberation and perfection, a way of living proper to the path we follow or enjoined by the spiritual guide and master, the Guru or else dictated by a Guide within us.

otopathy ::: n. --> A diseased condition of the ear. html{color:

packway ::: n. --> A path, as over mountains, followed by pack animals.

paddlefish ::: n. --> A large ganoid fish (Polyodon spathula) found in the rivers of the Mississippi Valley. It has a long spatula-shaped snout. Called also duck-billed cat, and spoonbill sturgeon.

pad ::: n. --> A footpath; a road.
An easy-paced horse; a padnag.
A robber that infests the road on foot; a highwayman; -- usually called a footpad.
The act of robbing on the highway.
A soft, or small, cushion; a mass of anything soft; stuffing.
A kind of cushion for writing upon, or for blotting; esp., one formed of many flat sheets of writing paper, or layers of blotting


parelle ::: n. --> A name for two kinds of dock (Rumex Patientia and R. Hydrolapathum).
A kind of lichen (Lecanora parella) once used in dyeing and in the preparation of litmus.


passage ::: 1. A movement from one place to another, as by going by, through, over, or across; transit or migration. 2. Fig. The process of passing from one condition or stage to another; transition. 3. An opening or entrance into, through, or out of something. 4. A path, channel, or duct through, over, or along which something may pass. 5. A hall or corridor; passageway. passages, cavern-passages.

passive ::: a. --> Not active, but acted upon; suffering or receiving impressions or influences; as, they were passive spectators, not actors in the scene.
Receiving or enduring without either active sympathy or active resistance; without emotion or excitement; patient; not opposing; unresisting; as, passive obedience; passive submission.
Inactive; inert; not showing strong affinity; as, red phosphorus is comparatively passive.


PATH. ::: Rising to a station above the mind and opening out of the cosmic consciousness ; psychic opening ; descent of a higher consciousness with its peace, light, force, knowledge, Ananda etc. into all the planes of the being down to the most physical. All this has to be done by the working of the Mother’s force aided by your aspiration, devotion and surrender.

Peace and joy can be there perraanenlly, but the condition of this permanence is that one should have the constant contact or indwelling of the Divine, and this comes naturally not to the outer mind or vital but to the inner soul or psychic being. There- fore one who wants his yoga to be a path of peace or joy must be prepared to dwell in Ws soul rather than In his outer mental and emotkmaJ nature.

perseid ::: n. --> One of a group of shooting stars which appear yearly about the 10th of August, and cross the heavens in paths apparently radiating from the constellation Perseus. They are beleived to be fragments once connected with a comet visible in 1862.

phonolite ::: n. --> A compact, feldspathic, igneous rock containing nephelite, hauynite, etc. Thin slabs give a ringing sound when struck; -- called also clinkstone.

phytopathologist ::: n. --> One skilled in diseases of plants.

phytopathology ::: n. --> The science of diseases to which plants are liable.

piteous ::: a. --> Pious; devout.
Evincing pity, compassion, or sympathy; compassionate; tender.
Fitted to excite pity or sympathy; wretched; miserable; lamentable; sad; as, a piteous case.
Paltry; mean; pitiful.


pitiful ::: a. --> Full of pity; tender-hearted; compassionate; kind; merciful; sympathetic.
Piteous; lamentable; eliciting compassion.
To be pitied for littleness or meanness; miserable; paltry; contemptible; despicable.


pity ::: n. --> Piety.
A feeling for the sufferings or distresses of another or others; sympathy with the grief or misery of another; compassion; fellow-feeling; commiseration.
A reason or cause of pity, grief, or regret; a thing to be regretted. ::: v. t.


pity ::: sympathy and sorrow aroused by the misfortune or suffering of another. **pitying.

pococurantism ::: n. --> Carelessness; apathy; indifference.

porphyry ::: n. --> A term used somewhat loosely to designate a rock consisting of a fine-grained base (usually feldspathic) through which crystals, as of feldspar or quartz, are disseminated. There are red, purple, and green varieties, which are highly esteemed as marbles.

POSSIBILITIES. ::: Three main possibilities for the sadhaka . to wait on the Grace and rely on the Divine ; to do everything himself like the Advaitin and the Buddhist ; to take the middle path, go forward by aspiration and rejection etc , helped by the

provinces, a thousand types, stages, forms, paths, variations of the spiritual idea, degrees of spiritual advancement. It is from the basis of this truth that things regarding spirituality and its seekers must be Judged.

psychopathy ::: n. --> Mental disease. See Psychosis, 2.

Purani: “Aswapathy, the father of Savitri, has been significantly called by the poet ‘the Lord of Life’. (book II, Canto XV). The name suggests an affinity to Vedic symbolism. In the Veda, Aswa, the horse, is the symbol of life-energy or vital power. Aswa + aty, Lord, would mean the ‘Lord of Life’. In the poem King Aswapathy is the symbol of the aspiring soul of man as manifested in life on earth.”Savitri”—An Approach and a Study

Purani: “The Red-Wolf is the symbol of the powers that tear the ‘being’, that suddenly fall upon it to destroy it. They are persistent, destructive, cruel, unscrupulous powers of the lower Darkness. Sri Aurobindo in his expression has made the symbol more effective, improving spontaneously upon the original in the alchemy of his poetical process by the image of ‘fordless steam’. In the original hymn there is only ‘path’. The ‘fordless stream’ brings in the needed element of danger and difficulty of the path of the aspirant when he has to cross this dangerous region.”“Savitri”—An Approach and a Study

quietism ::: n. --> Peace or tranquillity of mind; calmness; indifference; apathy; dispassion; indisturbance; inaction.
The system of the Quietists, who maintained that religion consists in the withdrawal of the mind from worldly interests and anxieties and its constant employment in the passive contemplation of God and his attributes.


relentless ::: a. --> Unmoved by appeals for sympathy or forgiveness; insensible to the distresses of others; destitute of tenderness; unrelenting; unyielding; unpitying; as, a prey to relentless despotism.

remorse ::: n. --> The anguish, like gnawing pain, excited by a sense of guilt; compunction of conscience for a crime committed, or for the sins of one&

republicanism ::: n. --> A republican form or system of government; the principles or theory of republican government.
Attachment to, or political sympathy for, a republican form of government.
The principles and policy of the Republican party, so called


responsive ::: responding esp. readily and sympathetically to appeals, efforts, influences.

revolve ::: v. i. --> To turn or roll round on, or as on, an axis, like a wheel; to rotate, -- which is the more specific word in this sense.
To move in a curved path round a center; as, the planets revolve round the sun.
To pass in cycles; as, the centuries revolve.
To return; to pass. ::: v. t.


Rishi ::: The spiritual man who can guide human life towards its perfection is typified in the ancient Indian idea of the Rishi, one who has lived fully the life of man and found the word of the supra-intellectual, supramental, spiritual truth. He has risen above these lower limitations and can view all things from above, but also he is in sympathy with their effort and can view them from within; he has the complete inner knowledge and the higher surpassing knowledge. Therefore he can guide the world humanly as God guides it divinely, because like the Divine he is in the life of the world and yet above it.” The Human Cycle

route ::: n. --> The course or way which is traveled or passed, or is to be passed; a passing; a course; a road or path; a march.

runway ::: n. --> The channel of a stream.
The beaten path made by deer or other animals in passing to and from their feeding grounds.


spathaceous ::: a. --> Having a spathe; resembling a spathe; spathal.

spathae ::: pl. --> of Spatha

spathal ::: a. --> Furnished with a spathe; as, spathal flowers.

spatha ::: n. --> A spathe.

spathed ::: a. --> Having a spathe or calyx like a sheath.

spathe ::: n. --> A special involucre formed of one leaf and inclosing a spadix, as in aroid plants and palms. See the Note under Bract, and Illust. of Spadix.

spathic ::: a. --> Like spar; foliated or lamellar; spathose.

spathiform ::: a. --> Resembling spar in form.

spathose ::: a. --> See Spathic.
Having a spathe; resembling a spathe; spatheceous; spathal.


spathous ::: a. --> Spathose.

spathulate ::: a. --> See Spatulate.

seduce ::: v. t. --> To draw aside from the path of rectitude and duty in any manner; to entice to evil; to lead astray; to tempt and lead to iniquity; to corrupt.
Specifically, to induce to surrender chastity; to debauch by means of solicitation.


Seeking for occulf powers is looked on with disfavour for the most part by spiritual teachers in India, because it belongs to the inferior planes and usually pushes the seeker on a path which may lead him very far from the Divine. Especially, a contact mth the forces and beings of the astral (or, as we term it, the vital) plane is attended with great dangers. The beings of this plane are often bosiQc to the true aim of spiritual life and establish contact with the seeker and offer him powers and occult experiences only in order that they may lead him away from the spiritual path or else that they may establish their own control over him or take possession of him for their owm pur- pose. Often, representing themselves as Divine powers they mis- lead, give erring suggestions and impulsions and pervert the inner life. Many are those who, attracted by these powers and beings of the vital plane, bave ended in a definitive spiritual fall or in mental and physical perversion and disorder. One comes ineritably into contact with the vital plane and enters into it in the expansion of consriousness which results from an inner opening, but one ought never to put oneself into the hands of these beings and forces or allow oneself to be led by their sug- gestions and impulsions. This is one of the chief dangers of the spiritual life and to be on one’s guard against it is a necessity for the seeTer if he wishes to arrive at his goal. It is true that many supraphysical or supernonnal powers come with the expansion of the consciousness in the yoga ; to rise out of the body consciousness, to act by subtle means on the supraphysical planes, etc. are natural activities for the yogi- But these powers are not sought after, they come naturally, and they have not the astral character. Also, Aey have to be used on purely spiritual

sensibility ::: n. --> The quality or state of being sensible, or capable of sensation; capacity to feel or perceive.
The capacity of emotion or feeling, as distinguished from the intellect and the will; peculiar susceptibility of impression, pleasurable or painful; delicacy of feeling; quick emotion or sympathy; as, sensibility to pleasure or pain; sensibility to shame or praise; exquisite sensibility; -- often used in the plural.
Experience of sensation; actual feeling.


short cut ::: a path or a course taken between two places which is shorter than the ordinary road.

siderite ::: n. --> Carbonate of iron, an important ore of iron occuring generally in cleavable masses, but also in rhombohedral crystals. It is of a light yellowish brown color. Called also sparry iron, spathic iron.
A meteorite consisting solely of metallic iron.
An indigo-blue variety of quartz.
Formerly, magnetic iron ore, or loadstone.
Any plant of the genus Sideritis; ironwort.


sleep ::: --> imp. of Sleep. Slept. ::: v. i. --> To take rest by a suspension of the voluntary exercise of the powers of the body and mind, and an apathy of the organs of sense; to slumber.
To be careless, inattentive, or uncouncerned; not to be


solidarity ::: a union of interests, purposes, or sympathies among members of a group; fellowship of responsibilities and interests.

somnipathist ::: n. --> A person in a state of somniapathy.

somnipathy ::: n. --> Sleep from sympathy, or produced by mesmerism or the like.

somniloquy ::: n. --> A talking in sleep; the talking of one in a state of somnipathy.

somnopathy ::: n. --> Somnipathy.

“So the possibility of the sunlit path is not a discovery or original invention of mine. The very first books on yoga I read more than thirty years ago spoke of the dark and sunlit way and emphasised the superiority of the latter over the former.” Letters on Yoga

spadix ::: n. --> A fleshy spike of flowers, usually inclosed in a leaf called a spathe.
A special organ of the nautilus, due to a modification of the posterior tentacles.


sparry ::: a. --> Resembling spar, or consisting of spar; abounding with spar; having a confused crystalline structure; spathose.

spiral ::: n. 1. A curve on a plane that winds around a fixed centre point at a continuously increasing or decreasing distance from the point. spirals. adj. 2. Coiled round like a spring, with each coil the same size as the one below. 3. Of an ascending or descending path.

spurway ::: n. --> A bridle path.

Sri Aurobindo: A symbol, as I understand it, is the form on one plane that represents a truth of another. For instance, a flag is the symbol of a nation…. But generally all forms are symbols. This body of ours is a symbol of our real being and everything is a symbol of some higher reality. There are, however, different kinds of symbols: 1. Conventional symbols, such as the Vedic Rishis formed with objects taken from their surroundings. The cow stood for light because the same word `go ‘ meant both ray and cow, and because the cow was their most precious possession which maintained their life and was constantly in danger of being robbed and concealed. But once created, such a symbol becomes alive. The Rishis vitalised it and it became a part of their realisation. It appeared in their visions as an image of spiritual light. The horse also was one of their favourite symbols, and a more easily adaptable one, since its force and energy were quite evident. 2. What we might call Life-symbols, such as are not artificially chosen or mentally interpreted in a conscious deliberate way, but derive naturally from our day-to-day life and grow out of the surroundings which condition our normal path of living. To the ancients the mountain was a symbol of the path of yoga, level above level, peak upon peak. A journey, involving the crossing of rivers and the facing of lurking enemies, both animal and human, conveyed a similar idea. Nowadays I dare say we would liken yoga to a motor-ride or a railway-trip. 3. Symbols that have an inherent appositeness and power of their own. Akasha or etheric space is a symbol of the infinite all-pervading eternal Brahman. In any nationality it would convey the same meaning. Also, the Sun stands universally for the supramental Light, the divine Gnosis. 4.* Mental symbols, instances of which are numbers or alphabets. Once they are accepted, they too become active and may be useful. Thus geometrical figures have been variously interpreted. In my experience the square symbolises the supermind. I cannot say how it came to do so. Somebody or some force may have built it before it came to my mind. Of the triangle, too, there are different explanations. In one position it can symbolise the three lower planes, in another the symbol is of the three higher ones: so both can be combined together in a single sign. The ancients liked to indulge in similar speculations concerning numbers, but their systems were mostly mental. It is no doubt true that supramental realities exist which we translate into mental formulas such as Karma, Psychic evolution, etc. But they are, so to speak, infinite realities which cannot be limited by these symbolic forms, though they may be somewhat expressed by them; they might be expressed as well by other symbols, and the same symbol may also express many different ideas. Letters on Yoga

Sri Aurobindo: "Destiny in the rigid sense applies only to the outer being so long as it lives in the Ignorance. What we call destiny is only in fact the result of the present condition of the being and the nature and energies it has accumulated in the past acting on each other and determining the present attempts and their future results. But as soon as one enters the path of spiritual life, this old predetermined destiny begins to recede. There comes in a new factor, the Divine Grace, the help of a higher Divine Force other than the force of Karma, which can lift the sadhak beyond the present possibilities of his nature. One"s spiritual destiny is then the divine election which ensures the future.” *Letters on Yoga

Sri Aurobindo: "In considering the action of the Infinite we have to avoid the error of the disciple who thought of himself as the Brahman, refused to obey the warning of the elephant-driver to budge ::: from the narrow path and was taken up by the elephant"s trunk and removed out of the way; ‘You are no doubt the Brahman," said the master to his bewildered disciple, ‘but why did you not obey the driver Brahman and get out of the path of the elephant Brahman?"” *The Life Divine

*Sri Aurobindo: "In our world error is continually the handmaid and pathfinder of Truth; for error is really a half-truth that stumbles because of its limitations; often it is Truth that wears a disguise in order to arrive unobserved near to its goal.” The Life Divine

Sri Aurobindo: “Love fulfilled does not exclude knowledge, but itself brings knowledge; and the completer the knowledge, the richer the possibility of love. ‘By Bhakti’ says the Lord in the Gita ‘shall a man know Me in all my extent and greatness and as I am in the principles of my being, and when he has known Me in the principles of my being, then he enters into Me.’ Love without knowledge is a passionate and intense, but blind, crude, often dangerous thing, a great power, but also a stumbling-block; love, limited in knowledge, condemns itself in its fervour and often by its very fervour to narrowness; but love leading to perfect knowledge brings the infinite and absolute union. Such love is not inconsistent with, but rather throws itself with joy into divine works; for it loves God and is one with him in all his being, and therefore in all beings, and to work for the world is then to feel and fulfil multitudinously one’s love for God. This is the trinity of our powers, [work, knowledge, love] the union of all three in God to which we arrive when we start on our journey by the path of devotion with Love for the Angel of the Way to find in the ecstasy of the divine delight of the All-Lover’s being the fulfilment of ours, its secure home and blissful abiding-place and the centre of its universal radiation.” The Synthesis of Yoga

Sri Aurobindo: "So the possibility of the sunlit path is not a discovery or original invention of mine. The very first books on yoga I read more than thirty years ago spoke of the dark and sunlit way and emphasised the superiority of the latter over the former.” *Letters on Yoga

Sri Aurobindo: “The legend of the Tower of Babel speaks of the diversity of tongues as a curse laid on the race; but whatever its disadvantages, and they tend more and more to be minimised by the growth of civilisation and increasing intercourse, it has been rather a blessing than a curse, a gift to mankind rather than a disability laid upon it. The purposeless exaggeration of anything is always an evil, and an excessive pullulation of varying tongues that serve no purpose in the expression of a real diversity of spirit and culture is certainly a stumbling-block rather than a help: but this excess, though it existed in the past, is hardly a possibility of the future. The tendency is rather in the opposite direction. In former times diversity of language helped to create a barrier to knowledge and sympathy, was often made the pretext even of an actual antipathy and tended to a too rigid division. The lack of sufficient interpenetration kept up both a passive want of understanding and a fruitful crop of active misunderstandings. But this was an inevitable evil of a particular stage of growth, an exaggeration of the necessity that then existed for the vigorous development of strongly individualised group-souls in the human race. These disadvantages have not yet been abolished, but with closer intercourse and the growing desire of men and nations for the knowledge of each other’s thought and spirit and personality, they have diminished and tend to diminish more and more and there is no reason why in the end they should not become inoperative.” The Human Cycle. Babel-builders’.

stoic ::: n. --> A disciple of the philosopher Zeno; one of a Greek sect which held that men should be free from passion, unmoved by joy or grief, and should submit without complaint to unavoidable necessity, by which all things are governed.
Hence, a person not easily excited; an apathetic person; one who is apparently or professedly indifferent to pleasure or pain.
Alt. of Stoical


straightness ::: n. --> The quality, condition, or state, of being straight; as, the straightness of a path.
A variant of Straitness.


STRAIGHT ROAD. ::: Take the psychic attitude ; follow the stimght sunlit path, with the Divine openly and secretly upbear- ing you — if secretly, he will yet show himself in good lime.

stray ::: a. --> To wander, as from a direct course; to deviate, or go out of the way.
To wander from company, or from the proper limits; to rove at large; to roam; to go astray.
Figuratively, to wander from the path of duty or rectitude; to err. ::: v. t.


SUNLIT PATH ::: There Is a sunlit path as well as a gloomy one and It Is the better of the two — a path In which one goes forward In absolute reliaoce on the Mother, fearing ootWng, sorrowing over nothing. Aspiration is needed but there can be a sunlit aspiration full of light and faith and confidence and joy.

suntracks ::: A word coined by Sri Aurobindo. Lines of travel, passage, or motion; the actual courses or routes followed (which need not be any beaten or visible path, or leave any traces, as the paths of ships, birds in the air, comets, etc.).

suntracks ::: a word coined by Sri Aurobindo. Lines of travel, passage, or motion; the actual courses or routes followed (which need not be any beaten or visible path, or leave any traces, as the paths of ships, birds in the air, comets, etc.).

SUPPRESSION. ::: In our path the altitude is not one of force- ful suppression, but of detachment and equality with regard to the objects of desire. Forreful suppression (lasting comes under the head) stands on the same level as free indulgence ; in both cases, the desire remains ; in the one it is fed by indulgence, in the other it lies latent and exasperated by suppression. It only when one stands back, separates oneself from the lower vital.

symbol ::: A symbol, as I understand it, is the form on one plane that represents a truth of another. For instance, a flag is the symbol of a nation…. But generally all forms are symbols. This body of ours is a symbol of our real being and everything is a symbol of some higher reality. There are, however, different kinds of symbols: 1. Conventional symbols, such as the Vedic Rishis formed with objects taken from their surroundings. The cow stood for light because the same word `go ‘ meant both ray and cow, and because the cow was their most precious possession which maintained their life and was constantly in danger of being robbed and concealed. But once created, such a symbol becomes alive. The Rishis vitalised it and it became a part of their realisation. It appeared in their visions as an image of spiritual light. The horse also was one of their favourite symbols, and a more easily adaptable one, since its force and energy were quite evident. 2. What we might call Life-symbols, such as are not artificially chosen or mentally interpreted in a conscious deliberate way, but derive naturally from our day-to-day life and grow out of the surroundings which condition our normal path of living. To the ancients the mountain was a symbol of the path of yoga, level above level, peak upon peak. A journey, involving the crossing of rivers and the facing of lurking enemies, both animal and human, conveyed a similar idea. Nowadays I dare say we would liken yoga to a motor-ride or a railway-trip. 3. Symbols that have an inherent appositeness and power of their own. Akasha or etheric space is a symbol of the infinite all-pervading eternal Brahman. In any nationality it would convey the same meaning. Also, the Sun stands universally for the supramental Light, the divine Gnosis. 4. Mental symbols, instances of which are numbers or alphabets. Once they are accepted, they too become active and may be useful. Thus geometrical figures have been variously interpreted. In my experience the square symbolises the supermind. I cannot say how it came to do so. Somebody or some force may have built it before it came to my mind. Of the triangle, too, there are different explanations. In one position it can symbolise the three lower planes, in another the symbol is of the three higher ones: so both can be combined together in a single sign. The ancients liked to indulge in similar speculations concerning numbers, but their systems were mostly mental. It is no doubt true that supramental realities exist which we translate into mental formulas such as Karma, Psychic evolution, etc. But they are, so to speak, infinite realities which cannot be limited by these symbolic forms, though they may be somewhat expressed by them; they might be expressed as well by other symbols, and the same symbol may also express many different ideas. Letters on Yoga

sympathy ::: 1. A relationship or an affinity between people or things in which whatever affects one correspondingly affects the other. 2. The sharing of another"s emotions, esp. of sorrow or anguish; pity; compassion. sympathies.

talisman ::: n. --> A magical figure cut or engraved under certain superstitious observances of the configuration of the heavens, to which wonderful effects are ascribed; the seal, figure, character, or image, of a heavenly sign, constellation, or planet, engraved on a sympathetic stone, or on a metal corresponding to the star, in order to receive its influence.
Hence, something that produces extraordinary effects, esp. in averting or repelling evil; an amulet; a charm; as, a talisman


Tehmi: “The sunlit path.”

telepathy ::: n. --> The sympathetic affection of one mind by the thoughts, feelings, or emotions of another at a distance, without communication through the ordinary channels of sensation.

teratoid ::: a. --> Resembling a monster; abnormal; of a pathological growth, exceedingly complex or highly organized.

"The end of the path may be, equally, a perception of the Divine in all energies, in all happenings, in all activities, and a free and unegoistic participation of the soul in the cosmic action. So followed it will lead to the elevation of all human will and activity to the divine level, its spiritualisation and the justification of the cosmic labour towards freedom, power and perfection in the human being.” The Synthesis of Yoga

“The end of the path may be, equally, a perception of the Divine in all energies, in all happenings, in all activities, and a free and unegoistic participation of the soul in the cosmic action. So followed it will lead to the elevation of all human will and activity to the divine level, its spiritualisation and the justification of the cosmic labour towards freedom, power and perfection in the human being.” The Synthesis of Yoga

theopathetic ::: a. --> Alt. of Theopathic

theopathic ::: a. --> Of or pertaining to a theopathy.

theopathy ::: n. --> Capacity for religious affections or worship.

"There is a sunlit path as well as a gloomy one and it is the better of the two — a path in which one goes forward in absolute reliance on the Mother, fearing nothing, sorrowing over nothing. Aspiration is needed but there can be a sunlit aspiration full of light and faith and confidence and joy. If difficulty comes, even that can be faced with a smile.” Letters on Yoga

“There is a sunlit path as well as a gloomy one and it is the better of the two—a path in which one goes forward in absolute reliance on the Mother, fearing nothing, sorrowing over nothing. Aspiration is needed but there can be a sunlit aspiration full of light and faith and confidence and joy. If difficulty comes, even that can be faced with a smile.” Letters on Yoga

“There is one cosmic Mind, one cosmic Life, one cosmic Body. All the attempt of man to arrive at universal sympathy, universal love and the understanding and knowledge of the inner soul of other existences is an attempt to beat thin, breach and eventually break down by the power of the enlarging mind and heart the walls of the ego and arrive nearer to a cosmic oneness.” The Synthesis of Yoga

The spiritual man who can guide human life towards its perfection is typified in the ancient Indian idea of the Rishi, one who has lived fully the life of man and found the word of the supra-intellectual, supramental, spiritual truth. He has risen above these lower limitations and can view all things from above, but also he is in sympathy with their effort and can view them from within; he has the complete inner knowledge and the higher surpassing knowledge. Therefore he can guide the world humanly as God guides it divinely, because like the Divine he is in the life of the world and yet above it.” The Human Cycle*

The spiritual man who can guide human life towards its perfection is typified in the ancient Indian idea of the Rishi, one who has lived fully the life of man and found the word of the supra-intellectual, supramental, spiritual truth. He has risen above these lower limitations and can view all things from above, but also he is in sympathy with their effort and can view them from within; he has the complete inner knowledge and the higher surpassing knowledge. Therefore he can guide the world humanly as God guides it divinely, because like the Divine he is in the life of the world and yet above it.” The Human Cycle

"The sunlit path can be followed by those who are able to practise surrender, first a central surrender and afterwards a more complete self-giving in all the parts of the being. If they can achieve and preserve the attitude of the central surrender, if they can rely wholly on the Divine and accept cheerfully whatever comes to them from the Divine, then their path becomes sunlit and may even be straightforward and easy.” Letters on Yoga*

“The sunlit path can be followed by those who are able to practise surrender, first a central surrender and afterwards a more complete self-giving in all the parts of the being. If they can achieve and preserve the attitude of the central surrender, if they can rely wholly on the Divine and accept cheerfully whatever comes to them from the Divine, then their path becomes sunlit and may even be straightforward and easy.” Letters on Yoga

"The sunlit path can only be followed if the psychic is constantly or usually in front or if one has a natural spirit of faith and surrender or a face turned habitually towards the sun or psychic predisposition (e.g. a faith in one"s spiritual destiny) or, if one has acquired the psychic turn. That does not mean that the sunlit man has no difficulties; he may have many, but he regards them cheerfully as all in the day's work''. If he gets a bad beating, he is capable of saying,Well, that was a queer go but the Divine is evidently in a queer mood and if that is his way of doing things, it must be the right one; I am surely a still queerer fellow myself and that, I suppose, was the only means of putting me right."" Letters on Yoga

“The sunlit path can only be followed if the psychic is constantly or usually in front or if one has a natural spirit of faith and surrender or a face turned habitually towards the sun or psychic predisposition (e.g. a faith in one’s spiritual destiny) or, if one has acquired the psychic turn. That does not mean that the sunlit man has no difficulties; he may have many, but he regards them cheerfully as all in the day’s work’’. If he gets a bad beating, he is capable of saying,Well, that was a queer go but the Divine is evidently in a queer mood and if that is his way of doing things, it must be the right one; I am surely a still queerer fellow myself and that, I suppose, was the only means of putting me right.’’ Letters on Yoga

thunder ::: 1. The crashing or booming sound produced by rapidly expanding air along the path of the electrical discharge of lightning. 2. A sound that resembles or suggests thunder. thunder"s, thunder-chase, thunder drums, thunder-flash, thunder-hooved.

torpor ::: 1. A state of mental or physical inactivity or insensibility. 2. A state of lethargy; apathy. 3. The dormant, inactive state of a hibernating or estivating animal.

touching ::: p. pr. & vb. n. --> of Touch ::: a. --> Affecting; moving; pathetic; as, a touching tale. ::: prep.

towpath ::: n. --> A path traveled by men or animals in towing boats; -- called also towing path.

toxine ::: n. --> A poisonous product formed by pathogenic bacteria, as a toxic proteid or poisonous ptomaine.

trace ::: n. --> One of two straps, chains, or ropes of a harness, extending from the collar or breastplate to a whiffletree attached to a vehicle or thing to be drawn; a tug. ::: v. t. --> A mark left by anything passing; a track; a path; a course; a footprint; a vestige; as, the trace of a carriage or sled;

tracing ::: p. pr. & vb. n. --> of Trace ::: n. --> The act of one who traces; especially, the act of copying by marking on thin paper, or other transparent substance, the lines of a pattern placed beneath; also, the copy thus producted.
A regular path or track; a course.


tracker ::: n. --> One who, or that which, tracks or pursues, as a man or dog that follows game.
In the organ, a light strip of wood connecting (in path) a key and a pallet, to communicate motion by pulling.


trackless ::: 1. Unmarked by trails or paths. 2. Having or leaving no trace or trail.

track ::: n. 1. A mark or succession of marks left by something that has passed. 2. A path made or beaten by or as if by the feet of people or animals; trail. 3. A path along which something moves or has moved, such as a wheel-rut; the wake of a ship; a series of footprints; etc. tracks. v. 4. To follow the tracks of; trail. 5. To observe, plot, or mark the path of something. tracked.

track ::: n. --> A mark left by something that has passed along; as, the track, or wake, of a ship; the track of a meteor; the track of a sled or a wheel.
A mark or impression left by the foot, either of man or beast; trace; vestige; footprint.
The entire lower surface of the foot; -- said of birds, etc.
A road; a beaten path.
Course; way; as, the track of a comet.


track-road ::: n. --> A towing path.

trade ::: v. --> A track; a trail; a way; a path; also, passage; travel; resort.
Course; custom; practice; occupation; employment.
Business of any kind; matter of mutual consideration; affair; dealing.
Specifically: The act or business of exchanging commodities by barter, or by buying and selling for money; commerce; traffic; barter.


trail ::: n. 1. A mark, trace, course, or path left by a moving body. Also fig. **2. A stream of dust, smoke, light, people, vehicles, etc., behind something moving. 3. The track, scent, or the like, left by an animal, person, or thing, esp. as followed by a hunter, hound, or other pursuer. Also fig. 4. Something that is trailed or that trails behind, as the train of a skirt or robe. trails. v. 5. To drag or stream, or permit to drag or stream along a surface, esp. the ground. 6. To bring or have floating after itself or oneself. 7. To move, proceed, or walk draggingly or slowly. 8. To protract; linger. trails, trailed, trailing.**

traverse ::: a. --> Lying across; being in a direction across something else; as, paths cut with traverse trenches.
Anything that traverses, or crosses.
Something that thwarts, crosses, or obstructs; a cross accident; as, he would have succeeded, had it not been for unlucky traverses not under his control.
A barrier, sliding door, movable screen, curtain, or the like.


TRIMARGA. ::: The triple path of Knowledge, Devotion and Works.

trisplanchnic ::: a. --> Of or pertaining to the three great splanchnic cavities, namely, that of the head, the chest, and the abdomen; -- applied to the sympathetic nervous system.

trottoir ::: n. --> Footpath; pavement; sidewalk.

turnstile ::: n. --> A revolving frame in a footpath, preventing the passage of horses or cattle, but admitting that of persons; a turnpike. See Turnpike, n., 1.
A similar arrangement for registering the number of persons passing through a gateway, doorway, or the like.


unpathed ::: a. --> Not having a path.

unpathed :::

unpathwayed ::: a. --> Pathless.

unkind ::: a. --> Having no race or kindred; childless.
Not kind; contrary to nature, or the law of kind or kindred; unnatural.
Wanting in kindness, sympathy, benevolence, gratitude, or the like; cruel; harsh; unjust; ungrateful.


unmoved ::: a. --> Not moved; fixed; firm; unshaken; calm; apathetic.

unsympathy ::: n. --> Absence or lack of sympathy.

unthread ::: v. t. --> To draw or take out a thread from; as, to unthread a needle.
To deprive of ligaments; to loose the ligaments of.
To make one&


unwayed ::: a. --> Not used to travel; as, colts that are unwayed.
Having no ways or roads; pathless.


urrhodin ::: n. --> Indigo red, a product of the decomposition, or oxidation, of indican. It is sometimes found in the sediment of pathological urines. It is soluble in ether or alcohol, giving the solution a beautiful red color. Also called indigrubin.

veldts ::: Jhumur: “Veldts are huge endless grasslands in South Africa, vast empty spaces. Perhaps in the early centuries there was no direction, no path, no clear-cut line…if I follow this path I am going to come out. You get lost. Because destiny is a force that pushes man as long as he doesn’t push destiny. When he becomes supremely conscious he can control his destiny. Otherwise he is at the mercy of all these forces and it is this that creates the whole chain of causality.”

vibration ::: n. --> The act of vibrating, or the state of being vibrated, or in vibratory motion; quick motion to and fro; oscillation, as of a pendulum or musical string.
A limited reciprocating motion of a particle of an elastic body or medium in alternately opposite directions from its position of equilibrium, when that equilibrium has been disturbed, as when a stretched cord or other body produces musical notes, or particles of air transmit sounds to the ear. The path of the particle


Vital plane ::: On the vital plane ( 1 ) never allow any fear to etilcc into you. Face all you meet and see in this world with detachment and courage. (2) Ask for protection before you sleep or meditate. Use our names when you are attacked or templed. (3) Do not indulge in this world in any kind of sym- pathy. (4) Do not allow any foreign personality to enter into you .

wake ::: 1. The path or course of anything that has passed or preceded. 2. The visible track of turbulence left by something moving through water. Also fig.

warpath ::: n. --> The route taken by a party of Indians going on a warlike expedition.

warm-hearted ::: a. --> Having strong affection; cordial; sincere; hearty; sympathetic.

water arum ::: --> An aroid herb (Calla palustris) having a white spathe. It is an inhabitant of the north temperate zone.

water cure ::: --> Hydropathy.
A hydropathic institution.


water dock ::: --> A tall, coarse dock growing in wet places. The American water dock is Rumex orbiculatus, the European is R. Hydrolapathum.

water doctor ::: --> One who professes to be able to divine diseases by inspection of the urine.
A physician who treats diseases with water; an hydropathist.


way ::: 1. A road, path, or highway affording passage from one place to another. Also fig. 2. Any line of passage or progression, esp. in a particular direction. 3. A direction or vicinity. 4. A course of life, action, or experience. 5. A prescribed course of life or conduct; also in pl. 6. A method, plan, or means for attaining a goal. 7. A method, plan, or means for attaining a goal. 8. Space for passing or advancing. 9. Characteristic or habitual manner. 10. Distance. ways, earth-ways, half-way, world-ways, Angel of the Way, evolving Way, heavenly Way, middle Way, shining upward Way, terrestrial Way, the Way.

way ::: adv. --> Away. ::: n. --> That by, upon, or along, which one passes or processes; opportunity or room to pass; place of passing; passage; road, street, track, or path of any kind; as, they built a way to the mine.
Length of space; distance; interval; as, a great way; a long


wayless ::: a. --> Having no road or path; pathless.

wayside ::: n. --> The side of the way; the edge or border of a road or path. ::: a. --> Of or pertaining to the wayside; as, wayside flowers.

wayside ::: situated at or near the side of a road, way, path, or highway.

westing ::: n. --> The distance, reckoned toward the west, between the two meridians passing through the extremities of a course, or portion of a ship&

wey ::: n. --> Way; road; path.
A certain measure of weight. ::: v. t. & i. --> To weigh.


"What is vice but an enslaving habit and virtue but a human opinion? See God and do His will; walk in whatever path He shall trace for thy goings.” Essays Divine and Human*

“What is vice but an enslaving habit and virtue but a human opinion? See God and do His will; walk in whatever path He shall trace for thy goings.” Essays Divine and Human

wilderness ::: v. t. --> A tract of land, or a region, uncultivated and uninhabited by human beings, whether a forest or a wide, barren plain; a wild; a waste; a desert; a pathless waste of any kind.
A disorderly or neglected place.
Quality or state of being wild; wildness.


Yoga has always its difficulties, whatever yoga it be. More- over, it acts in a different way on different seekers. Some have to overcome the difficulties of their nature first before they get any experiences to speak of, others get a splendid beginning and all the difficulties afterwards, others go on for a long time having alternate risings to the top of the wave and then a descent into the gulfs and so on till the difficulty is worked out, others have a smooth path which does not mean that they have no diffi- culties — they have plenty, but they do not care a straw for them, because they feel that the Divine will help them to the goal or that he is with them even when they do not feel him

You have only to remain quiet and firm in your following of the path and your will to go to the end. If you do that circum- stances will in the end be obliged to shape themselves to your will, because it will be the Dirine Will in you.

zodiac ::: n. --> An imaginary belt in the heavens, 16¡ or 18¡ broad, in the middle of which is the ecliptic, or sun&

zoopathology ::: n. --> Animal pathology.

zymogene ::: n. --> One of a physiological group of globular bacteria which produces fermentations of diverse nature; -- distinguished from pathogene.



QUOTES [402 / 402 - 1500 / 12243]


KEYS (10k)

  122 Sri Aurobindo
   52 The Mother
   23 Sri Ramakrishna
   15 Sri Ramana Maharshi
   10 Chamtrul Rinpoche
   7 Swami Sivananda Saraswati
   6 Attar of Nishapur
   4 Aleister Crowley
   3 Swami Vijnanananda
   3 Saint Padre Pio
   3 Osho
   3 Joseph Campbell
   3 Henry David Thoreau
   3 Hazrat Inayat Khan
   3 Dhammapada
   3 Matsuo Basho
   2 Tenzin Wangyal Rinpoche
   2 SWAMI BRAHMANANDA
   2 Sri Sarada Devi
   2 Sri Ramana Maharshi
   2 Ramakrishna
   2 Miyamoto Musashi
   2 Longchenpa
   2 Jigme Lingpa
   2 Jalaluddin Rumi
   2 Frank Herbert
   2 Dion Fortune
   2 Buson
   2 Anonymous
   2 Jetsun Milarepa
   2 Jalaluddin Rumi
   2 Heraclitus
   1 Yogani
   1 Yash Thakur
   1 Yahya Suhaward
   1 William James
   1 Wilhelm Reich
   1 Wikipedia
   1 Tsang-Yung
   1 Tom Butler-Bowdon
   1 The Mother
   1 Tao Te Ching
   1 Taigu Ryokan
   1 Swami Turiyananda
   1 Swami Shivananda
   1 Swami Satyananda Saraswati
   1 Swami Saradananda
   1 SWAMI RAMA TIRTHA
   1 Swami Rama
   1 SWAMI RAMA
   1 SWAMI PARAMANANDA
   1 Swami Akhandananda
   1 Swami Adbhutananda
   1 Sutra in 42 Articles
   1 Sura
   1 Sun Bear
   1 Sri Ramakrishna
   1 Sri Aurobindo
   1 Soren Kierkegaard
   1 Sigmund Freud
   1 Shaykh Abd Al Qadir Al Jilani
   1 Shankara
   1 Saint John of Ávila
   1 Saint Gianna Molla
   1 Saint Albert the Great
   1 Robert Adams
   1 R Buckminster Fuller
   1 Ram Dass
   1 Ramana
   1 Ralph Waldo Emerson
   1 Rabbi Moses Luzzatto
   1 Patrul Rinpoche
   1 Nizamuddin Awliya Rose
   1 Natsume Soseki
   1 Namkhai Norbu Rinpoche
   1 Mitzu Suzuki
   1 Meher Baba
   1 Master Li
   1 Mark Twain
   1 Manly P Hall
   1 Mahavaga
   1 Mage the Ascension
   1 Lilly Wachowski
   1 Lewis Carroll
   1 Kyabje Dilgo Khyentse Rinpoche
   1 John Bailey
   1 Johann Wolfgang von Goethe
   1 Joanne Carriatore
   1 Jetsun Milarepa
   1 Jatakamala
   1 Japanese Proverb
   1 James Austin
   1 Israel Regardie
   1 ibid
   1 Ian Tucker
   1 Hitopadesha
   1 Hermes
   1 Hermann Hesse
   1 Helwa
   1 Gyaltsen Sangpo
   1 Gorampa Sonam Senge
   1 Goenka
   1 Georg Wilhelm Friedrich Hegel
   1 Georg C Lichtenberg
   1 Fritjof Capra
   1 Friedrich Schiller
   1 Fo -shu-hing-tsan-king
   1 Fo-sho-hing-san king
   1 E.M. Forster
   1 Eliphas Levi
   1 Dzogchen Rinpoche III
   1 Dr E.V. Kenealy
   1 Dionysius
   1 Daniel C Matt
   1 Chogyam Trungpa
   1 Buddhist Texts
   1 Buddhist Maxims
   1 Buddha
   1 Book of Golden Precepts
   1 Bonaventure
   1 Bill Bradley
   1 Bhartrihari
   1 Bhagavad Gita
   1 Bernhard Guenther
   1 Bahu-ullah
   1 Auguttara Nikaya
   1 Athanasius
   1 Antoine de Saint Exupery
   1 Anthony Robbins
   1 Annamalai Swami
   1 Anatole France
   1 Alice Bailey
   1 Lao Tzu
   1 Kobayashi Issa
   1 Jorge Luis Borges
   1 Dogen Zenji
   1 Chuang Tzu
   1 Bodhidharma
   1 Abu Hamid al-Ghazali

NEW FULL DB (2.4M)

   26 Paulo Coelho
   24 Mehmet Murat ildan
   24 Anonymous
   16 Marshall B Rosenberg
   10 Ralph Waldo Emerson
   10 Mason Cooley
   9 Rumi
   7 Seth Godin
   7 Neil Gaiman
   7 Gautama Buddha
   7 Amish Tripathi
   6 Stephen King
   6 Rick Riordan
   6 Frederick Lenz
   6 Carl Jung
   5 Mahatma Gandhi
   5 Joseph Campbell
   5 Heraclitus
   5 George Eliot
   5 Esther Hicks

1:Falling leaves hide the path so quietly. ~ John Bailey,
2:Every step is on the path. ~ Lao Tzu,
3:Wander where there is no path. ~ Chuang Tzu,
4:The path to success is to take massive, determined action.
   ~ Anthony Robbins,
5:Education: the path from cocky ignorance to miserable uncertainty. ~ Mark Twain,
6:The path up and down is one and the same. ~ Heraclitus,
7:The bright path seems dim. Going forward seems like retreat. ~ Tao Te Ching, ch.41,
8:What is the path? There is no path. On into the unknown. ~ Johann Wolfgang von Goethe,
9:Walking this path
I choose one patch of sunlight
after another. ~ Mitzu Suzuki,
10:Ambition is the path to success. Persistence is the vehicle you arrive in." ~ Bill Bradley,
11:The path that leads to truth is littered with the bodies of the ignorant. ~ Miyamoto Musashi,
12:Your word is a lamp to my feet and a light to my path. ~ Anonymous, The Bible, Psalms, 119:105,
13:The path of Truth is narrower than the needle's eye and as sharp as a razor's edge. ~ SWAMI RAMA,
14:He who treads the path of love walks a thousand miles as if it were only one.
   ~ Japanese Proverb,
15:Love is a mystic path on which two distant souls meet and become one." ~ Yash Thakur, more quotes:,
16:Under the comb, the tangle and the straight path are the same. ~ Heraclitus,
17:No one saves us but ourselves. No one can and no one may. We ourselves must walk the path.
   ~ Buddha,
18:The path is one and the realization is only one. ~ Sri Ramana Maharshi,
19:Unswervingly follow the path shown by the Master. ~ Sri Ramana Maharshi,
20:A soul that is bound, takes a path that leads away from God. ~ Sri Ramakrishna,
21:Do not go where the path may lead, go instead where there is no path and leave a trail. ~ Ralph Waldo Emerson,
22:There's a difference between knowing the path and walking the path.
   ~ Lilly Wachowski, The Matrix, Morpheus,
23:The meditator must develop both awareness and equanimity together in order to advance along the path.
   ~ Goenka,
24:It is not the path which is the difficulty; rather, it is the difficulty which is the path.
   ~ Soren Kierkegaard,
25:There is no other path but the mercy of the Sachchitananada Guru. ~ Sri Ramakrishna,
26:Even as men come to Me, so I accept them. It is my path that men follow from all sides,
   ~ Bhagavad Gita, (IV.11),
27:Pursue some path, however narrow and crooked, in which you can walk with love and reverence. ~ Henry David Thoreau,
28:When we set our course for God, He will always be there to direct our path
   ~ Anonymous, The Bible, Proverbs, 16:9,
29:The highest path of jnana has no thinker left to think at all. Nobody is home. There is a total blank. ~ Robert Adams,
30:If the meditator is able to use whatever occurs in his life as the path, his body becomes a retreat hut. ~ Jigme Lingpa,
31:Maya is like magic and we have to see the magician. But then the path beyond Maya is through Maya. ~ Swami Akhandananda,
32:By whatever path you go, you will have to lose yourself in the one. ~ Sri Ramana Maharshi,
33:Never tell a lie: absolute condition for safety on the path
   ~ The Mother, Words Of The Mother II,
34:The path to cheerfulness is to sit cheerfully and to act and speak as if cheerfulness were already there.
   ~ William James,
35:the path ends
in fragrant blossoms
wild roses
~ Buson, @BashoSociety
36:The heart is wiser than the thought. ~ Sri Aurobindo, The Synthesis Of Yoga, Love and the Triple Path,
37:It is by the path of love, which is charity, that God draws near to man, and man to God. ~ Saint Albert the Great, (c. 1200 - 1280),
38:thorny roses
remind me of a path
in my hometown
~ Buson, @BashoSociety
39:Time is immaterial for the Path of Knowledge. But some of these rules and disciplines are good for beginners. ~ Sri Ramana Maharshi,
40:You can follow the meanderings of innumerable reincarnations or choose the steep and rapid path of intensive "sadhana". ~ The Mother,
41:Knowledge is not complete without works. ~ Sri Aurobindo, The Synthesis Of Yoga, Love and the Triple Path,
42:The pathless path is the path always under our feet. And since that path is always beneath us, if we miss it, how stupid! ~ Longchenpa,
43:Swift and easy is the downward path. ~ Sri Aurobindo, Savitri, The Descent into Night,
44:Seek the wisdom that will untie your knot. Seek the path that demands your whole being
   ~ Jalaluddin Rumi,
45:We are not going in circles, we are going upwards. The path is a spiral; we have already climbed many steps. ~ Hermann Hesse, Siddhartha,
46:Be watchful, divest yourself of all neglectfulness; follow the path. ~ Buddhist Maxims, the Eternal Wisdom
47:If someone places thorns in your path, place roses in his." ~ Nizamuddin Awliya Rose, @Sufi_Path
48:Perfect knowledge indeed leads to perfect love. ~ Sri Aurobindo, The Synthesis Of Yoga, Love and the Triple Path,
49:Thus, then now as ever, I enter the Path of Darkness, if haply so I may attain the Light.
   ~ Aleister Crowley,
50:Through wealth and honour our egotism is bloated up, and there is no greater obstacle in the spiritual path than egotism. ~ Swami Vijnanananda,
51:yoga: union with the Divine - by extension: the path which leads to this union
   ~ The Mother, Words Of The Mother II,
52:Bhakti Yoga and not Jnana Yoga or Karma Yoga is the Yuga-Dharma, the adequate path of this age. ~ Sri Ramakrishna,
53:not leave a trace
do not follow a path
~ Dogen Zenji, @BashoSociety
54:When the path is known it is easy to tread upon it.
   ~ The Mother, Words Of The Mother II, The Path of Yoga, The Path,
55:It is good to have this unshakable faith - it makes your path easier and shorter.
   ~ The Mother, Words Of The Mother II,
56:What you have been obliged to discover by yourself leaves a path in your mind which you can use again when the need arises. ~ Georg C Lichtenberg,
57:Each man in this path has his own method of Yoga. ~ Sri Aurobindo, The Synthesis Of Yoga, The Synthesis of the Systems,
58:Worldly riches only swell our egotism and pride, and there is no greater impediment in the pursuit of religious path than this. ~ Swami Vijnanananda,
59:By identity alone can complete and real knowledge exist. ~ Sri Aurobindo, The Synthesis Of Yoga, Love and the Triple Path,
60:Love is the power and passion of the divine self-delight. ~ Sri Aurobindo, The Synthesis Of Yoga, Love and the Triple Path,
61:Do not focus so much on the path; keep your eyes fixed on the one who guides you and on the heavenly home to which He is guiding you. ~ Saint Padre Pio,
62:The conception that there is a goal and a path to it is wrong. We are the goal or peace always. ~ Sri Ramana Maharshi,
63:To follow the path to the end, one must be armed with a very patient endurance.
   ~ The Mother, Words Of The Mother II, The Path,
64:Truth is followed as the path to the divine beatitude. ~ Sri Aurobindo, The Secret of the Veda, To Bhaga Savitri, the Enjoyer,
65:You have to plod on and scale many hills. You cannot climb the Everest in one jump. There is no jumping on the spiritual path. ~ Swami Sivananda Saraswati,
66:You might meet with many obstacles in your life. But if you are a true practitioner, you will use them as training grounds of the path. ~ Chamtrul Rinpoche,
67:Knowledge is the foundation of a constant living in the Divine. ~ Sri Aurobindo, The Synthesis Of Yoga, Love and the Triple Path,
68:All you need to do is to trust God. Following the path of devotion, one should leave everything to God. ~ Sri Ramana Maharshi,
69:How to harmonize the world and God: Be in the world, but always remember Him and never go astray from His path. ~ Sri Ramakrishna,
70:One will pass through as many stages as it is necessary to take, but one will arrive.
   ~ The Mother, Words Of The Mother II, The Path,
71:Behind all seen things lies something vaster; everything is but a path, a portal or a window opening on something other than iteself. ~ Antoine de Saint Exupery,
72:a path
that no one travels
an autumn departure
~ Matsuo Basho, @BashoSociety
73:The true path is shadowy and still, far away and hard to find; embracing none but empty thoughts, let me walk through past and present ~ Natsume Soseki, 1867-1916,
74:a path
that no one travels
an autumn departure
~ Matsuo Basho, @BashoSociety
75:He who follows the steep path that climbs the heights can easily slip down into the abyss.
   ~ The Mother, Words Of The Mother II, The Path,
76:Love fulfilled does not exclude knowledge, but itself brings knowledge. ~ Sri Aurobindo, The Synthesis Of Yoga, Love and the Triple Path,
77:If the path be beautiful, let us not ask where it leads." ~ Anatole France, (1844 - 1924) French poet, journalist, and novelist with several best-sellers, Wikipedia.,
78:As you turn the direction of the wicked mind, that mind itself will be able to grasp the Chosen Deity. It is the pure mind which shows man the path. ~ Sri Sarada Devi,
79:It matters not that you have been walking along a wrong path. The Lord knows what he wants and in the end fulfills it. ~ Sri Ramakrishna,
80:The perfect path: for each one the path which leads fastest to the Divine.
   ~ The Mother, Words Of The Mother II, The Path of Yoga, The Path,
81:They say that I am dying but I am not going away.
Where could I go?
I am here ~ Sri Ramana Maharshi, Path of Self-Knowledge,
82:mountain path
beginning to feel
the autumn wind
~ Kobayashi Issa, @BashoSociety
83:A divided nature is the worst possible condition for this path. ~ Sri Aurobindo, Letters on Himself and the Ashram, Acceptance as a Disciple,
84:a narrow path
through thick grass
dew on the flowers
~ Matsuo Basho, @BashoSociety
85:God to the soul that sees is the path and God is the goal of his journey. ~ Sri Aurobindo, Essays on the Gita, Works, Devotion and Knowledge,
86:The intellect too exclusively developed misses what the heart has to offer. ~ Sri Aurobindo, The Synthesis Of Yoga, Love and the Triple Path,
87:The Divine meets us in many aspects and to each of them knowledge is the key. ~ Sri Aurobindo, The Synthesis Of Yoga, Love and the Triple Path,
88:Visit not miracle-mongers. They are wanderers from the path of Truth with minds entangled in the meshes of psychic powers. ~ Sri Ramakrishna,
89:Boys and young men of pure minds should be led early into the path of religion, before worldliness enters deeply into them. ~ Sri Ramakrishna,
90:There is no path safer than resigning the self to the will of the almighty, to have no consciousness that anything is "mine". ~ Sri Ramakrishna,
91:It needs a lion-hearted man to travel the extraordinary path; for the way is long and the sea is deep. ~ Attar of Nishapur, the Eternal Wisdom
92:I am only the dust
on My Lover's Path
And
from dust
I will rise
and turn into a flower ! ~ Jalaluddin Rumi, @Sufi_Path
93:I don't want to hear of any philosophy unless it grows corn." ~ Sun Bear, (1929-1992), Ojibwe descent, author of "At Home in the Wilderness", (1973), "The Path of Power", (1983),
94:Your path may be different to your family, friends, and country. But despite what they may think, it does not mean that you are going in the wrong direction. ~ Chamtrul Rinpoche,
95:All cannot, indeed, reach in a single life the highest in this path, but all can go forward. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Karmayoga,
96:Have You Forgotten Me:::

have you forgotten me
or lost the path here?
i wait for you
all day, every day
but you do not appear.
~ Taigu Ryokan,
97:It is not by the water in which they plunge that men become pure but he becomes pure who follows the path of the Truth. ~ ibid, the Eternal Wisdom
98:On the spiritual path each step forward is a conquest and the result of a fight.
   ~ The Mother, Words Of The Mother II, The Path of Yoga, The Path, [T5],
99:Self-knowledge of all kinds is on the straight path to the knowledge of the real Self. ~ Sri Aurobindo, The Synthesis Of Yoga, The Status of Knowledge,
100:Almost everything that I've ever worried about has never happened." ~ Ian Tucker, English author, wrote "Your Simple Path: Find happiness in every step,", (2014), etc. More quotes:,
101:There is always a reason to live. The Gods will set you on the proper path. There is a deeper purpose to the path you have been set upon, one that has yet to reveal itself.
   ~ Sura,
102:When nothing upsets you, you are at the beginning of the path. When you desire nothing, you are halfway on the path; when nothing becomes everything, you are perfected. ~ Meher Baba,
103:The Guru shows the disciple the path to life eternal, and protects him from all troubles. Putting great faith in the words of the Guru let the disciple live them. ~ SWAMI BRAHMANANDA,
104:Arise and be not slothful ! Follow the straight path ! He who so walks, lives happy in this world and in those beyond. ~ Dhammapada, the Eternal Wisdom
105:Death in one's own dharma brings new birth, success in an alien path means only successful suicide. ~ Sri Aurobindo, Karmayogin, The Awakening Soul of India,
106:There is neither creation nor destruction, neither destiny nor free will, neither path nor achievement. This is the final truth. ~ Sri Ramana Maharshi,
107:To approach God by love is to prepare oneself for the greatest possible spiritual fulfilment. ~ Sri Aurobindo, The Synthesis Of Yoga, Love and the Triple Path,
108:Turn not thy head from this path till thou art led to its end; keep ever near to this door till it is opened. Let not thy eyes be shut; seek well and thou shalt find. ~ Attar of Nishapur,
109:The road to the Divine: always long, often dry in appearance, but always abundant in its results.
   ~ The Mother, Words Of The Mother II, The Path of Yoga, The Path,
110:The psychic change is indeed the indispensable preliminary of any approach to the supramental path ~ Sri Aurobindo, Letters on Yoga - IV, The Difficulties of Yoga,
111:I suggest that the only books that influence us are those for which we are ready, and which have gone a little further down our particular path than we have yet gone ourselves. ~ E.M. Forster
112:Do not tell this path to all. Only the few who manifest anxiety to know the Truth and an eagerness to find it, should be told. With all others be silent and keep it secret. ~ Sri Ramana Maharshi,
113:In their seeking, wisdom and madness are one and the same. On the path of love, friend and stranger are one and the same. ~ Jalaluddin Rumi, @Sufi_Path
114:I am desperate […] I do not know anymore what to do for humanity to mend its ways. If it continues on this path, the tremendous anger of God will rage like a bolt of lightning." ~ Saint Padre Pio,
115:Happiness can only arise as a 'byproduct' of a life devoted to the services of others." ~ Joanne Carriatore, from "Bearing the Unbearable: Love, Loss, and the Heartbreaking Path of Grief", (2017).,
116:The path is long, but self-surrender makes it short; the way is difficult, but perfect trust makes it easy. ~ Sri Aurobindo, Early Cultural Writings, The Real Difficulty,
117:This is the weakness of the mind that it limits itself by its thoughts, its positive and negative ideas, ~ Sri Aurobindo, The Synthesis Of Yoga, Love and the Triple Path,
118:A momentary Evil's almightiness
Has straddled the straight path of Nature's acts. ~ Sri Aurobindo, Savitri, The Parable of the Search for the Soul,
119:At a certain stage in the path of devotion the religious man finds satisfaction in the Divinity with a form, at another stage in the formless Impersonal. ~ Sri Ramakrishna,
120:O Death, thou too art God and yet not He,
But only his own black shadow on his path ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
121:The speed and distance that you travel on the path is determined by the level of your courage to go in the opposite direction from what you have been doing since beginningless time. ~ Chamtrul Rinpoche,
122:To be ignorant of the path one has to take and set out on the way without a guide, is to will to lose oneself and run the risk of perishing. ~ Hermes, the Eternal Wisdom
123:The Divine is beyond our oppositions of ideas, beyond the logical contradictions we make between his aspects. ~ Sri Aurobindo, The Synthesis Of Yoga, Love and the Triple Path,
124:You take up the spiritual path only when you feel you cannot do otherwise. 27 October 1952
   ~ The Mother, Words Of The Mother II, The Ways of Working of the Lord, The Path [29],
125:The circumstances that provoke our first entry into the path are not the real index of the thing that is at work in us. ~ Sri Aurobindo, The Synthesis Of Yoga, Faith and Shakti,
126:Night a path to unknown dawns
Or a dark clue to some diviner state. ~ Sri Aurobindo, Savitri, 02.04
127:A single path, shot thin and arrowlike
Into this bosom of vast and secret life,
Pierced its enormous dream of solitude. ~ Sri Aurobindo, Savitri, Satyavan,
128:The spiritual path is full of hurdles. If you conquer one obstacle, another obstacle is ready to manifest. Great patience, perseverance, vigilance, and undaunted strength are needed. ~ Swami Sivananda Saraswati,
129:Whenever obstacles come on the path, think of them as 'not me'. Cultivate the attitude that the real you is beyond the reach of all troubles and obstacles. There are no obstacles for the Self. ~ Annamalai Swami,
130:Moral purity and spiritual aspiration are the first steps in the seeker's path. Without a strong conviction in moral values, there can surely be no spiritual life, or even a good life. ~ Swami Sivananda Saraswati,
131:The path is long, but self-surrender makes it short; the way is difficult, but perfect trust makes it easy.
   ~ The Mother, Words Of The Mother II, Surrender to the Divine Will, Surrender,
132:There can be no rebirth without a dark night of the soul, a total annihilation of all that you believed in and thought that you were.
   ~ Hazrat Inayat Khan, Thinking Like The Universe: The Sufi Path Of Awakening,
133:There is only one path to Heaven. On Earth we call it Love." ~ Henry David Thoreau, (1817 - 1862) American essayist, poet, and philosopher. A leading transcendentalist, best known for his book "Walden", Wikipedia,
134:Yoga does not either in its path or in its attainment exclude and throw away the forms of the lower knowledge ~ Sri Aurobindo, The Synthesis Of Yoga, The Higher and the Lower Knowledge,
135:If we are treading the path of light, and if by chance, by mistake, by ignorance, or even by bad habit, we commit mistakes, we will return to the path again, because of the guidance from the unknown. ~ Swami Rama,
136:But few are they who tread the sunlit path;
   Only the pure in soul can walk in the light
   ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain, [T5],
137:By whatever path you go, you will have to lose yourself in the one. Surrender is complete only when you reach the stage `Thou art all' and `Thy will be done'. ~ Sri Ramana Maharshi,
138:The whole effort of Jesus or a Buddha or a Bodhidharma is nothing but how to undo that which society has done to you." ~ Osho, (1931 - 1990), Indian godman, Wikipedia. Quote from "ZEN the Path of Paradox,", (2001).,
139:Thus for a while she trod the Golden Path;
   This was the sun before abysmal Night.
   ~ Sri Aurobindo, Savitri, Nirvana and the Discovery of the All-Negating Absolute,
140:At a certain stage in the path of devotion the religious man finds satisfaction in the Divinity with a form, at another stage in the formless Impersonal. ~ Ramakrishna, the Eternal Wisdom
141:What is bhaktiyoga? It is to keep the mind on God by chanting His name and glories. For the Kaliyuga the path of devotion is easiest. This is indeed the path for this age. ~ Sri Ramakrishna,
142:No man ever succeeded in this sadhana by his own merit. To become open and plastic to the Mother is the one thing needed. ~ Sri Aurobindo, Letters on Yoga - III, Difficulties of the Path - VII,
143:No matter what you experience on the path, never give up. Because all of the buddhas became enlightened for you. They know your potential, and they will not stop helping until you are enlightened too. ~ Chamtrul Rinpoche,
144:Divine Mother, My giant enemy ego is sitting directly in my path and will not let me pass. In what manner should I fight him?

   Ignore him and go through.
   ~ The Mother, Words Of The Mother II,
145:Externally keep yourself away from all relationships, and internally have no pantings in your heart; when your mind is like unto a straight-standing wall, you may enter into the Path. ~ Bodhidharma,
146:Through wealth and honour our egoism gets bloated up, and there is no greater obstacle in the spiritual path than egoism. It is in fact this egoism, the product of ignorance, that masks our vision of God. ~ Swami Vijnanananda,
147:True worship does not consist in off: ring incense, flowers and other material objects, but in striving to follow the same path as the object of our veneration. ~ Jatakamala, the Eternal Wisdom
148:The further one goes on the spiritual path the more will one have to learn to play a part." ~ Hazrat Inayat Khan, (1882 - 1927) founder of the Sufi Order in the West in 1914, (London) and teacher of Universal Sufism, Wikipedia.,
149:The whole world is in a process of progressive transformation; if you take up the discipline of Yoga, you speed up in yourself the process.
   ~ The Mother, Words Of The Mother II, The Path of Yoga, Yoga,
150:Choose that relation to your Ideal which gives the greatest sense of nearness. Trying to serve Him in an aspect contrary to your natural tendency makes the path of devotion tedious and often leads to failure. ~ SWAMI PARAMANANDA,
151:Love without knowledge is a passionate and intense, but blind, crude, often dangerous thing, a great power, but also a stumbling-block. ~ Sri Aurobindo, The Synthesis Of Yoga, Love and the Triple Path,
152:Zen is all inclusive. It never denies, it never says no to anything. It accepts everything and transforms it into a higher reality." ~ Osho, (1931 - 1990), Indian godman, Wikipedia. Quote from "Zen the Path of Paradox,", (2001).,
153:The impulse of the Path was felt
Moving from the Silence that supports the stars
To touch the confines of the visible world. ~ Sri Aurobindo, Savitri, Towards the Black Void,
154:Control lust. Don't permit it to increase. Always pay attention so that lust does not crop up. It is an enemy that places obstacles on the path of one's sadhana. He who has conquered lust has reached the goal. ~ Swami Adbhutananda,
155:The end of the path of knowledge (jnana) or Vedanta is to know the truth that the 'I' is not different from the Lord (Isvara) and to be free from the feeling of being the doer. ~ Sri Ramana Maharshi,
156:Zen is a path of liberation. It liberates you. It is freedom from the first step to the last. You are not required to follow any rules; you are required to find out your own rules and your own life in the light of awareness." ~ Osho,
157:Christ tells us that if we are to join him, we shall travel the way he took. It is surely not right that the Son of God should go his way on the path of shame while the sons of men walk the way of worldly honor. ~ Saint John of Ávila,
158:One who wants his Yoga to be a path of peace or joy, must be prepared to dwell in his soul rather than in his outer mental and emotional nature. ~ Sri Aurobindo, Letters on Yoga - IV, The Lower Vital Being,
159:The spiritual path is not one where we find our way to God, but rather one where we remove everything that prevents us from seeing that we're already in the divine court. ~ Helwa, @Sufi_Path
160:It is quite natural that man forgets God. Therefore whenever the need arises, God Himself incarnates on earth and shows the path by Himself practicing Sadhana. This time He has also shown the example of renunciation. ~ Sri Sarada Devi,
161:We must be prepared to leave behind on the path not only that which we stigmatise as evil, but that which seems to us to be good, yet is not the one good. ~ Sri Aurobindo, The Synthesis Of Yoga, Renunciation,
162:Let not the favourable moment pass thee by, for those who have suffered it to escape them, shall lament when they find themselves on the path which leads to the abyss. ~ Buddhist Texts, the Eternal Wisdom
163:As you proceed through life, following your own path, birds will shit on you. Don't bother to brush it off.
Getting a comedic view of your situation gives you spiritual distance.
Having a sense of humor saves you. ~ Joseph Campbell,
164:Not to tame the senses is to take the road of misery, to conquer them is to enter into the path of well-being. Let each choose of these two roads the one that pleases him. ~ Hitopadesha, the Eternal Wisdom
165:Watch whether you are stationary in the spiritual path, retrogressing, or advancing. If your Japa, meditation or Vedantic Vichara thickens your veil and fattens your egoism, it is not then a spiritual Sadhana. ~ Swami Sivananda Saraswati,
166:When you are away from your spiritual friends, and you feel lonely on the path, and you feel a lack of encouragement to go on, just remember that all of the enlightened beings are always with you. You are never alone. ~ Chamtrul Rinpoche,
167:An adversary Force was born of old:
Invader of the life of mortal man,
It hides from him the straight immortal path. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
168:The Master is both within and without, so he creates conditions to drive you inwards and at the same time prepares the interior to drag you to the Centre. ~ Sri Ramana Maharshi, Path of Self-Knowledge, 14,
169:Turn not thy head from this path till thou art led to its end; keep ever near to this door till it is opened. Let not thy eyes be shut; seek well and thou shalt find. ~ Attar of Nishapur, the Eternal Wisdom
170:I guide man to the path of the Divine
And guard him from the red Wolf and the Snake. ~ Sri Aurobindo, Savitri, 07.04 - The Triple Soul-Forces,
171:The superior man perseveres in the middle path. Even though he remains unknown and the world esteems him not, he feels no regret. The sage alone is capable of such an action. ~ Tsang-Yung, the Eternal Wisdom
172:Attachment with worldly objects and pleasures is the greatest obstacle in the path of Realization, while worldly detachment with full concentration on the one Truth, the Divinity within, gives immediate Self-realization. ~ SWAMI RAMA TIRTHA,
173:Let men blame him or praise, let fortune enter his house or go forth from it, let death come to him today or late, the man of firm mind never deviates from the straight path. ~ Bhartrihari, the Eternal Wisdom
174:And the sword of firm conviction buckled on, With the knapsack of sincerity And the shield of earnestness, I advance on the path of love." ~ Hazrat Inayat Khan, (1882 - 1927) founder of the Sufi Order in the West in 1914, (London), Wikipedia.,
175:Follow the voice of your heart, even if it leads you off the path of timid souls. Do not become hard and embittered, even if life tortures you at times. There is only one thing that counts: to live one's life well and happily… ~ Wilhelm Reich,
176:What is a vocation? It is a gift from God, so it comes from God. If it is a gift from God, our concern must be to know God's will. We must enter that path: if God wants, when God wants, how God wants. Never force the door." ~ Saint Gianna Molla,
177:By readiness I did not mean capacity but willingness. If there is the will within to face all difficulties and go through, no matter how long it takes, then the path can be taken. ~ Sri Aurobindo, Letters On Yoga - II,
178:Do not keep putting off practice, thinking that another location or another time would be more suitable.
Nothing is better than the present moment. Wherever you are, and whatever you are doing, bring your life to the path. ~ Chamtrul Rinpoche,
179:That is not right. Throwing away the life does not improve the chances for the next time. It is in this life and body that one must get things done. ~ Sri Aurobindo, Letters on Yoga - III, Difficulties of the Path - VII,
180:... the Divine will come... without your seeing Him... and He will arrange all the circumstances in such a way that everything that prevents you from belonging to the Divine will be removed from your path...
   ~ The Mother,
181:Do not lose heart. Obstacles are stepping stones to success. They will develop your will. Do not allow yourself to be crushed by them. Defects remind you of perfection. Sin reminds you of virtue. Chose the positive path. ~ Swami Sivananda Saraswati,
182:I keep men's own ideals intact. But this also I say to them 'Never feel that your path alone is right and that the paths of others a wrong and full of errors. A man can realize God by following his own path if his prayer is sincere. ~ Sri Ramakrishna,
183:Be sure that the Mother will be always with you to carry you upon the path. Difficulties come and difficulties go, but, she being with you, the victory is sure.
   ~ Sri Aurobindo, The Mother With Letters On The Mother, [T1],
184:If a person possesses sincere yearning for the Lord and is eager to follow the spiritual path, he is sure to find a real Guru through the grace of the Lord. Therefore a spiritual aspirant need not feel anxious about finding a Guru. ~ SWAMI BRAHMANANDA,
185:Yes, there are happy ways near to God's sun;
But few are they who tread the sunlit path;
Only the pure in soul can walk in light. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
186:Unless there is self-effort, nothing can be accomplished. The illumined souls show us the path. Isn't that a great help? But we have to walk it. If you open your hearts to us we can show you the path, because we have walked the path. ~ Swami Turiyananda,
187:Death is not a way to succeed in sadhana. If you die in that way, you will only have the same difficulties again with probably less favourable circumstances. ~ Sri Aurobindo, Letters on Yoga - III, Difficulties of the Path - VII,
188:When we speak of the Path we mean much more than a course of study. The Path is a way of life and on it the whole being must co-operate if the heights are to be won.
   ~ Dion Fortune, Esoteric Orders and Their Work and The Training and Work of the Initiate,
189:Well is the unconscious rule for the animal breeds
Content to live beneath the immutable yoke;
Man turns to a nobler walk, a master path. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
190:Everybody will surely be liberated. But one should follow the instructions of the Guru; if one follows a devious path, one will suffer in trying to retrace one's steps. It takes a long time to achieve Liberation. ~ Sri Ramakrishna,
191:Crazed by the disease of realizing emptiness as the ground, crazed by the demon of destroying confusion on the path, and crazed by the force of discarding any thought of achieving a result, lord, Madman of the Empty Valley, I bow at your feet. ~ Gyaltsen Sangpo,
192:Follow wise and intelligent men possessed of experience, patient and full of spirituality and elevation...Follow just and perfect men faithfully as the moon follows the path of the constellations. ~ Dhammapada, the Eternal Wisdom
193:If thou meetest on the roads of life an intelligent friend who is following thy path, one full of justice, firmness and wisdom, then overcome all obstacles and walk at his side happy and attentive. ~ Dhammapada, the Eternal Wisdom
194:It is important to give up expectations and to consider all experiences even the negative ones - to be just another step on the path. Then go forward." ~ Ram Dass, (b. Richard Alpert; 1931 - 2019), American spiritual teacher, psychologist, and author, Wikipedia.,
195:When we celebrate the feast in our own day, what path are we to take? As we draw near to this feast, who is to be our guide? Beloved, it must be none other than the one whom you will address with me as our Lord Jesus Christ. He says: "I am the way." ~ Athanasius,
196:You are the traveler; you are the path; you are the destination. Be careful never to lose the way to yourself." ~ Yahya Suhaward, (1154-1191) Persian philosopher and founder of the Iranian school of Illuminationism, an important school in Islamic philosophy, Wikipedia.,
197:Divine grace is essential for realization. It leads on to God-realization. But such grace is vouchsafed only to him who is a true devotee or a yogin, who has striven hard and ceaselessly on the path towards freedom. ~ Sri Ramana Maharshi,
198:A man can reach God if he follows one path rightly. Then he can learn about all the other paths. A devotee can know everything when God's grace descends on him. If you but realize Him, you will be able to know all about Him. ~ Sri Ramakrishna,
199:All books will tell you the same truth, perhaps in slightly different ways. Instead of wasting time reading book after book why not realize for yourself what was obvious from the very first book. ~ Sri Ramana Maharshi, From the Mounth Path,
200:The middle path is made for thinking man.
To choose his steps by reason's vigilant light,
To choose his path among the many paths
Is given him, for each his difficult goal ~ Sri Aurobindo, Savitri, The Word of Fate,
201:To Him whose great wisdom, like a divine path, pervades all knowable things;
Whose compassion, like the moon, is the crowning ornament of living beings,
Whose divine activity, like a wish-fulfilling gem, is a treasure of all needs and wishes. ~ Gorampa Sonam Senge,
202:Prophets and incarnations who have come and gone have shown us one thing, that we too can become heirs of knowledge and power like themselves - if we only have the will. If we struggle, walking the path taken by them, we too will reach that goal one day. ~ Swami Saradananda,
203:Be resigned to the Mother. Pray to Her earnestly, crying like a child, and you will discover the Light. Whenever we asked the Master, he told us also: ''Pray sincerely to the Mother, and She will straighten the path". He gave us this advice again and again. ~ Swami Shivananda,
204:The best path for this age is bhaktiyoga, the path of bhakti prescribed by Nārada: to sing the name and glories of God and pray to Him with a longing heart, 'O God, give me knowledge, give me devotion, and reveal Thyself to me!' ~ Sri Ramakrishna,
205:For the Kaliyuga the path of devotion described by Nārada is best. Where can people find time now to perform their duties according to the scriptural injunctions? I say that it will be enough for them to repeat the Gayatri alone. ~ Sri Ramakrishna,
206:God's nature is unknowable and transcends every mind and reason, but, so far as we are able, we make a path to what is beyond all things from the order of all beings projected from, possessing certain images and likenesses of his divine paradigms. ~ Dionysius, Div Nom 869c-872a,
207:The creatures of the sense world signify the invisible attributes of God, partly because God is the origin, exemplar, and end of every creature, and every effect is the sign of its cause, the exemplification of its exemplar, and the path to the end, to which leads… ~ Bonaventure,
208:Whatever you think it is, it looks like that. If you call it time, it is time. If you call it existence, it is existence, and so on. After calling it time, you divide it into days & nights, months, years, hours, minutes, etc. Time is immaterial for the Path of Knowledge. ~ Ramana,
209:For all beings a human birth is difficult to obtain, rarer is attachment to the path of Vedic religion; higher than this is erudition in the scriptures; next is discrimination between the Self and not-Self, Realisation and continuing in a state of identity with Brahman. ~ Shankara,
210:Carelessness is not proper even for the worldling who derives vanity from his family and his riches; how much less for a disciple who has proposed to himself for his goal to discover the path of liberation ! ~ Fo -shu-hing-tsan-king, the Eternal Wisdom
211:It was the hour before the Gods awake.
   Across the path of the divine Event
   The huge foreboding mind of Night, alone
   In her unlit temple of eternity,
   Lay stretched immobile upon Silence marge.
   ~ Sri Aurobindo, Savitri, 01.01,
212:Life is a perpetual choice between truth and falsehood, light and darkness, progress and regression, the ascent towards the heights or a fall into the abyss. It is for each one to choose freely.
   ~ The Mother, Words Of The Mother II, The Path of Yoga, The Path,
213:They thought that it would be a disgrace to go forth as a group. Each entered the forest at a point that he himself had chosen, where it was darkest and there was no path. If there is a path it is someone else's path and you are not on the adventure. ~ Joseph Campbell, The Hero's Journey,
214:Thou hast lost thyself in the search for the mystery of life and death; but seek out thy path before thy life be taken from thee. If living thou find it not, hopest thou to reach this great mystery when thou art dead? ~ Attar of Nishapur, the Eternal Wisdom
215:True teachers who do not deceive on the supreme path, are like great ships that rescue beings from the ocean of existence. They are like rain of nectar that covers the flames of karma and defilements. And they are like the sun and moon that dispels the darkness of ignorance. ~ Jigme Lingpa,
216:I t is necessary to have a guide for the spiritual journey. Choose a master, for without one this journey is full of trials, fears, and dangers. With no escort, you would be lost on a road you have already taken. Do not travel alone on the Path. ~ Jalaluddin Rumi,
217:Beware, O traveller on the path to truth, that the blind do not lead the blind. Your sight should be so keen that you are able to distinguish the smallest particle of good from the smallest particle of evil. ~ Shaykh Abd Al Qadir Al Jilani, @Sufi_Path
218:It is now highly feasible to take care of everybody on Earth at a 'higher standard of living than any have ever known.' It no longer has to be you or me. Selfishness is unnecessary and henceforth unrationalizable as mandated by survival.
   ~ R Buckminster Fuller, Critical Path, 1981, page xxv),
219:Clarity of knowledge and inner self-vision, subjugation of the ego, love, scrupulousness in selfless and dedicated works, are the four wheels of the chariot of Yoga. One who has them will progress safely on the path.
   ~ Sri Aurobindo, Letters On Himself And The Ashram,
220:The development of the experience in its rapidity, its amplitude, the intensity and power of its results, depends primarily, in the beginning of the path and long after, on the aspiration and personal effort of the sadhaka.
   ~ Sri Aurobindo, The Synthesis Of Yoga, [58],
221:As a single footstep will not make a path on the earth, so a single thought will not make a pathway in the mind. To make a deep physical path, we walk again and again. To make a deep mental path, we must think over and over the kind of thoughts we wish to dominate our lives.
   ~ Henry David Thoreau,
222:In each one's life a moment comes when he has to choose between the Path and the muddle. You cannot put one foot here and one foot there. If you try to, you will be torn to pieces. A heart that does not choose is a heart that will die.
   ~ The Mother, Words Of The Mother II,
223:Devote yourself to spiritual practice and go forward. Through practice you will advance more and more in the path of God. At last you will come to know that God alone is real and all else is illusory, and that the goal of life is the attainment of God. ~ Sri Ramakrishna,
224:Be firm, steady, & steadfast. People will mock at you; be silent. People will insult you; be silent. People will spread evil rumours about you; be silent. Stick to the spiritual path. Do not swerve. Seek the truth wherever it may lead you to, & whatever be the cost and sacrifice ~ Swami Sivananda Saraswati,
225:Do not test ur spiritual strength & purity when u are a beginner on the spiritual path. Do not rush into evil associations when u are a spiritual neophyte to show that u have the courage to face sin & impurity. It will be a serious mistake. You will be running into a grave danger~ Swami Sivananda Saraswati,
226:Like a feather that is blown wherever the wind takes it, a weak and undisciplined mind is easily influenced by its environment and can be blown off the path.

Until your mind becomes like a mountain that no wind can move, take care of who you mix with, and how you spend your time. ~ Chamtrul Rinpoche,
227:Studying the dharma is a vital part of our path. But if we never practice what we have studied, it is as if we have built a great ship, and then left it on dry land. The ship must set sail. That is the only way that we can cross the ocean of samsara to the enlightened state of a buddha. ~ Chamtrul Rinpoche,
228:Innumerable are the ways that lead to God. There are the paths of jnāna, of karma, and of bhakti. If you are sincere, you will attain God in the end, whichever path you follow. Roughly speaking, there are three kinds of yoga: jnanayoga, karma yoga, and bhaktiyoga ~ Sri Ramakrishna,
229:To love, one must have no reservation, but be prepared to cast oneself into the flame and to give up into it a hundred worlds...In this path there is no difference between good and evil ; indeed with love neither good nor evil exists any longer. ~ Attar of Nishapur, the Eternal Wisdom
230:A wife endowed with spiritual wisdom is a real partner in life. She greatly helps her husband to follow the religious path. Both of them are devotees of God-His servant and His handmaid. Their family is a spiritual family. They are always happy with God and His devotees ~ Sri Ramakrishna,
231:In the same Upanishad, Agni is invoked for purely moral functions as the purifier from sin, the leader of the soul by the good path to the divine Bliss, and he seems to be identified with the power of the will and responsible for human actions
   ~ Sri Aurobindo, The Secret Of The Veda, [7],
232:The attitude you express in your letter is quite the right one - whatever sufferings come on the path, are not too high a price for the victory that has to be won and, if they are taken in the right spirit, they become even a means towards the victory. ~ Sri Aurobindo, Letters On Yoga - IV,
233:I must not fear. Fear is the mind-killer. Fear is the little-death that brings total obliteration. I will face my fear. I will permit it to pass over me and through me. And when it has gone past I will turn the inner eye to see its path. Where the fear has gone there will be nothing. Only I will remain. ~ Frank Herbert,
234:Pray to God with a longing heart. He will surely listen to your prayer if it is sincere. Perhaps He will direct you to holy men with whom you can keep company; and that will help you on your spiritual path. Perhaps someone will tell you, 'Do this and you will attain God.' ~ Sri Ramakrishna,
235:In the Grand Grimoire we are told "to buy an egg without haggling"; and attainment, and the next step in the path of attainment, is that pearl of great price, which when a man hath found he straightway selleth all that he hath, and buyeth that pearl. ~ Aleister Crowley, Liber ABA, The Wand,
236:The path of karma is extremely difficult. Therefore one should pray: 'O God, make my duties fewer and fewer; and may I, through Thy grace, do the few duties that Thou givest me without any attachment to their results! May I have no desire to be involved in many activities! ~ Sri Ramakrishna,
237:The real rest is in the inner life founded in peace and silence and absence of desire. There is no other rest—for without that the machine goes on whether one is interested in it or not. The inner mukti is the only remedy. ~ Sri Aurobindo, Letters on Yoga - III, Difficulties of the Path - VII,
238:Always remember that how we react to every moment of our life will reinforce either our negative habits or positive habits. No matter how challenging life may be, each moment can be seen as either a problem or an opportunity. If we can understand this, we can start to bring our entire life to the path. ~ Chamtrul Rinpoche,
239:The more thou shalt advance, the more thy feet shall encounter bog and morass. The path which thou walkest, is lighted by one only fire, even the light of the audacity which burns in thy heart. The more thou shalt dare, the more thou shalt obtain ~ Book of Golden Precepts, the Eternal Wisdom
240:I must not fear. Fear is the mind-killer. Fear is the little-death that brings total obliteration. I will face my fear. I will permit it to pass over me and through me. And when it has gone past I will turn the inner eye to see its path. Where the fear has gone there will be nothing. Only I will remain.
   ~ Frank Herbert, Dune,
241:If we walk in the path of true wisdom avoiding the two errors (asceticism and mortifications and the sensual life) we shall attain to the highest perfection. If religion consisted solely in mortifications and asceticism, it could never lead n.; to Peace. ~ Fo-sho-hing-san king, the Eternal Wisdom
242:Whatever tends to lighten one's burden must be examined carefully. For although such alleviation is sometimes justified and reasonable, it is most often a deceitful prescription of the evil inclination, and must, therefore, be subjected to much analysis and investigation. ~ Rabbi Moses Luzzatto, Path of the Just, Mesillat Yesharim,
243:Who can point out the way of the gods and the path of their travel,
Who shall impose on them bounds and an orbit? The winds have their treading,-
They can be followed and seized, not the gods when they move towards their purpose. ~ Sri Aurobindo, Collected Poems, Ilion,
244:The intellectual attitude comes first and practice follows little by little. What is very important is to maintain very alert the will to live and to be what one knows to be the truth. Then it is impossible to stop and even more to fall back.
   ~ The Mother, Words Of The Mother II, The Path of Yoga, The Path,
245:The Fiend was visible but cloaked in light;
He seemed a helping angel from the skies:
He armed untruth with Scripture and the Law;
He deceived with wisdom, with virtue slew the soul
And led to perdition by the heavenward path. ~ Sri Aurobindo, Savitri, The Descent into Night,
246:fruits of the sacrifice :::
   The soul knows that it does not give itself to God in vain; claiming nothing, it yet receives the infinite riches of the divine Power and Presence.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, The Sacrifice, the Triune Path and the Lord of the Sacrifice [109],
247:Visit not the doers of miracles. They have wandered from the path of the truth; they have allowed their minds to be caught in the snare of psychical powers which are so many temptations on the path of the pilgrims to the Brahman. Beware of such powers and do not desire them. ~ Ramakrishna, the Eternal Wisdom
248:There is always (it is probably inevitable) the path of struggle and then there is the sunlit path. And after much study and investigation, I have had a sort of spiritual ambition, if it may be called that, to bring to the world a sunlit path in order to eliminate the need for suffering and struggle...
   ~ The Mother,
249:Yes, there are happy ways near to God's sun;
   But few are they who tread the sunlit path;
   Only the pure in soul can walk in light.
   An exit is shown, a road of hard escape
   From the sorrow and the darkness and the chain;
   ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
250:As a student who has no idea of dharma and no mind training, you decide to commit to the path and to train yourself. As you train your mind, you begin to see all kinds of things. What you see is not so much the inspiration of a glimpse of enlightenment, or buddha nature. Instead, the first thing you see is what is wrong with samsara. ~ Chogyam Trungpa,
251:Suicide is an absurd solution; he is quite mistaken in thinking that it will give him peace. He will only carry his difficulties with him into a more miserable condition of existence beyond and bring them back to another life on earth. The only remedy is ~ Sri Aurobindo, Letters on Yoga - III, Difficulties of the Path - VII,
252:Sadhana has to be done in the body, it cannot be done by the soul without the body. When the body drops, the soul goes wandering in other worlds—and finally it comes back to another life and another body. Then all the difficulties it had not solved meet i ~ Sri Aurobindo, Letters on Yoga - III, Difficulties of the Path - VII,
253:That is the inconvenience of going away from a difficulty,—it runs after one,—or rather one carries it with oneself, for the difficulty is truly inside, not outside. Outside circumstances only give it the occasion to manifest itself and so long as the inn ~ Sri Aurobindo, Letters on Yoga - III, Difficulties of the Path - VII,
254:Men have such a good opinion of themselves, of their mental superiority and intellectual depth; they believe themselves so skilled in discerning the true from the false, the path of safety from those of error, that they should be forbidden as much as possible the perusal of philosophic writings. ~ Abu Hamid al-Ghazali,
255:All who are not consciously fortified in the path of right are possible victims of these monsters of iniquity; all who are not consciously on the white path, and firmly established in the way of sincerity and truth, are in eternal danger of these Harpies who float like soulless specters on the tide of evolution. ~ Manly P Hall, Magic: A Treatise on Esoteric Ethics,
256:Keep your mind still.
That is enough.

The aim of all practices is to give up all practices.

When the mind becomes still,
the power of the Self
will be experienced.

The Self is all-pervading; if the mind is in peace, then one begins to experiences it. ~ Sri Ramana Maharshi, The Mountain Path, Dec 93, 139,
257:All was gold and gold and gold, a torrent of golden light pouring down in an uninterrupted flow and bringing with it the consciousness that the path of the gods is a sunlit path in which difficulties lose all reality.
   Such is the path open before us if we choose to take it.
   ~ The Mother, Words Of The Mother II, The Path of Yoga, The Path, [T5],
258:Jing naturally transforms into Qi,
Qi naturally transforms into Spirit,
and Spirit naturally transforms into pure openness,
uniting with cosmic space.
This is called returning to the root,
returning to origin.
The path of everlasting life
and eternal vision is complete. ~ Master Li, The Book of Balance and Harmony, (13th century, trans. By Thomas Cleary),
259:If thou remain in isolation, thou shalt never be able to travel the path of the spirit; a guide is needed. Go not alone by thyself, enter not as a blind man into that ocean...Since thou art utterly ignorant what thou shouldst do to issue out of the pit of this world, how shalt thou dispense with a sure guide? ~ Attar of Nishapur, the Eternal Wisdom
260:He should sanctify his soul, for it is there that there sits the eternal Beloved; he should deliver his mind from all that is the water and mire of things without reality, vain shadows, so as to keep in himself no trace of love or hatred; for love may lead into the evil way and hatred prevents us from following the good path. ~ Bahu-ullah, the Eternal Wisdom
261:Even if you strive diligently on your chosen path day after day, if your heart is not in accord with it, then even if you think you are on a good path, from the point of view of the straight and true, this is not a genuine path. If you do not pursue a genuine path to its consummation, then a little bit of crookedness in the mind will later turn into a major warp. Reflect on this. ~ Miyamoto Musashi,
262:WILL, KNOWLEDGE and love are the three divine powers in human nature and the life of man, and they point to the three paths by which the human soul rises to the divine. The integrality of them, the union of man with God in all the three, must therefore, as we have seen, be the foundation of an integral Yoga. ~ Sri Aurobindo, The Synthesis Of Yoga, Love and the Triple Path,
263:The main difficulty in the sadhana consists in the movements of the lower nature, ideas of the mind, desires and attractions of the vital, habits of the body consciousness that stand in the way of the growth of the higher consciousness - there are other difficulties, but these make the bulk of the opposition.
   ~ Sri Aurobindo, Letters On Yoga - III, Difficulties of the Path,
264:This cannot be done without an uncompromising abolition of the ego-sense at its very basis and source. In the path of Knowledge one attempts this abolition, negatively by a denial of the reality of the ego, positively by a constant fixing of the thought upon the idea of the One and the Infinite in itself or the One and Infinite everywhere.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
265:Who am I?' is not a mantra. It means that you must find out where in you the 'I-thought' arises, which is the source of all other thoughts. But if you find that vichara marga (path of enquiry) is too hard for you, you go on repeating 'I-I' and that will lead you to the same goal. There is no harm in using 'I' as a mantra. It is the first name of God. ~ Sri Ramana Maharshi, Gems,
266:God has made different religions to suit different aspirants, times, and countries. All doctrines are only so many paths; but a path is by no means God himself. Indeed, one can reach God if one follows any of the paths with whole-hearted devotion...One may eat a cake with icing either straight or sidewise. It will taste sweet either way. ~ Sri Ramakrishna, The Gospel of Sri Ramakrishna,
267:Have I the capacity and are there potentialities in me to follow this path?

   This is not the question, the question is whether you have the necessary aspiration, determination and perseverance and whether you can by the intensity and persistence of your aspiration make all the parts of your being answer to the call and become one in the consecration.
   ~ The Mother, Words Of The Mother II,
268:The triple Path of devotion, knowledge and works ... seizes on certain central principles, the intellect, the heart, the will, and seeks to convert their normal operations by turning them away from their ordinary and external preoccupations and activities and concentrating them on the Divine.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Conditions of the Synthesis, The Systems of Yoga, 37 [T1],
269:Scrutinise the heavens, sound the earth and they will reveal to thee always their impermanence, consider the world all around thee and it will reveal to thee always its impermanence: but when thou shalt have acquired spiritual illumination, thou shalt find wisdom and the intelligence that thou shalt have so attained will guide thee at once on the path. ~ Sutra in 42 Articles, the Eternal Wisdom
270:The Mother guides, helps each according to his nature and need, and, where necessary, herself intervenes with her Power enabling the sadhak to withstand the rigours and demands of the Path. She has placed herself - with all the Love, Peace, Knowledge and Consciousness that she is - at the disposal of every aspiring soul that looks for help.
   ~ Sri Aurobindo, The Mother With Letters On The Mother, [T2],
271:The principle of Yoga is the turning of one or of all powers of our human existence into a means of reaching the divine Being. In an ordinary Yoga one main power of being or one group of its powers is made the means, vehicle, path. In a synthetic Yoga all powers will be combined and included in the transmuting instrumentation.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Principle of the Integral Yoga, 609 [yoga is:],
272:Augustine had written that Jesus is the straight path that saves us from the circular labyrinth followed by the impious; these Aurelian, laboriously trivial, compared with Ixion, with the liver of Prometheus, with Sisyphus, with the king of Thebes who saw two suns, with stuttering, with parrots, with mirrors, with echoes, with the mules of a noria and with two-horned syllogisms. ~ Jorge Luis Borges, Labryinths, The Theologians,
273:When we look beyond our first exclusively concentrated vision, we see behind Vishnu all the personality of Shiva and behind Shiva all the personality of Vishnu. ~ Sri Aurobindo, The Synthesis Of Yoga: The Divine Personality
Shiva-Vishnu
For most the siddhi of the path, whatever it is, must be the end of a long, difficult and persevering endeavour. ~ Sri Aurobindo, Letters on Yoga - IV, The Difficulties of Yoga,
274: To make it more simple for general comprehension: after initiation, the mystic is merged in the occultist, for he has become a student of occult law; he has to work with matter, with its manipulation and uses, and he has to master and control all lower forms of manifestation, and learn the rules... yet he will still have to find the God within his own being, before he can safely venture on the path of occult law. ~ Alice Bailey, in Letters on Occult Meditation, p. 147, (1922)
275:What is the path that leads to the Eternal? When a disciple pours over the whole world the light of a heart overflowing with love, in all directions, on high, below, to the four quarters, with a thought of love, large, profound, boundless, void of wrath and hate, and when thereafter he pours over the whole world the light of a thought of profound serenity, then the disciple is on the path that leads to the Eternal. ~ Auguttara Nikaya, the Eternal Wisdom
276:Scientists, therefore, are responsible for their research, not only intellectually but also morally. This responsibility has become an important issue in many of today's sciences, but especially so in physics, in which the results of quantum mechanics and relativity theory have opened up two very different paths for physicists to pursue. They may lead us - to put it in extreme terms - to the Buddha or to the Bomb, and it is up to each of us to decide which path to take. ~ Fritjof Capra,
277:You Will Find Me

The Mother: Take the trouble to find me. Follow the path that I have traced before you. Nothing is as important as this work. Nothing can be compared to this. Only the Divine. To find the Divine. This is life, this the aim, this the joy! To love the Divine so that He is always with you. Let it be Him who does all. He works with you. He strives with you. He guides you at every instant.
Au revoir, my child. ~ The Mother, The Supreme, Mona Sarkar,
278:The 'Intelligence of Will' denotes that this is the path where each individual 'created being' is 'prepared' for the spiritual quest by being made aware of the higher and divine 'will' of the creatoR By spiritual preparation (prayer, meditation, visualization, and aspiration), the student becomes aware of the higher will and ultimately attains oneness with the Divine Self-fully immersed in the knowledge of 'the existence of the Primordial Wisdom.'
   ~ Israel Regardie, A Garden Of Pomegranates: Skrying On The Tree Of Life,
279:The Dzogchen of the basis is to determine the nature of the mind.
The Dzogchen of the path is to strike the target of freedom from the extremes.
The Dzogchen of the result is to send hopes and doubts into extinction.
The Dzogchen of the object is to let appearances go free by not grasping at them.
The Dzogchen of the mind is to let thoughts arise as friends.
The Dzogchen of the meaning is to let flickering thoughts dissolve naturally.
Whoever realizes these points is a great king of yogis. ~ Longchenpa,
280:Help yourself during this troubled period by reading holy books. This reading provides excellent food for the soul and conduces to great progress along the path of perfection. By no means is it inferior to what we obtain through prayer and holy meditation. In prayer and meditation it is ourselves who speak to the Lord, while in holy reading it is God who speaks to us. Before beginning to read, raise your mind to the Lord and implore Him to guide your mind Himself, to speak to your heart and move your will. ~ Saint Padre Pio,
281:Natural consciousness will prove itself to be only knowledge in principle or not real knowledge. Since, however, it immediately takes itself to be the real and genuine knowledge, this pathway has a negative significance for it; what is a realization of the notion of knowledge means for it rather the ruin and overthrow of itself; for on this road it loses its own truth. Because of that, the road can be looked on as the path of doubt, or more properly a highway of despair. ~ Georg Wilhelm Friedrich Hegel, Phenomenology of Spirit,
282:The Master came back to the drawing-room and said: "The worldly minded practise devotions, japa, and austerity only by fits and starts. But those who know nothing else but God repeat His name with every breath. Some always repeat mentally, 'Om Rāma'.

Even the followers of the path of knowledge repeat, 'Soham', 'I am He'. There are others whose tongues are always moving, repeating the name of God. One should remember and think of God constantly." ~ Sri Ramakrishna, The Gospel of Sri Ramakrishana,
283:All of the various types of teachings and spiritual paths are related to the different capacities of understanding that different individuals have. There does not exist, from an absolute point of view, any teaching which is more perfect or effective than another. A teaching's value lies solely in the inner awakening which an individual can arrive at through it. If a person benefits from a given teaching, for that person that teaching is the supreme path, because it is suited to his or her nature and capacities. ~ Namkhai Norbu Rinpoche,
284:Never underestimate the long-term consequences of your actions. For as long as the mind has the obscurration of grasping at an inherently existing "me", then there will be karma. No matter how far on the path one is, no matter how realised one is, no matter how many miraculous powers one has attained, for as long as there is even a subtle trace of this obscurration, karma is there.
   That is why Padmasambhava, an enlightened being not even affected by it, had skilfully told ordinary beings, "My realization is higher than the sky, but my observance of karma is finer than grains of flour." ~ Chamtrul Rinpoche,
285:We have to know ourselves as the self, the spirit, the eternal; we have to exist consciously in our true being. Therefore this must be our primary, if not our first one and all-absorbing idea and effort in the path of knowledge. But when we have realised the eternal self that we are, when we have become that inalienably, we have still a secondary aim, to establish the true relation between this eternal self that we are and the mutable existence and mutable world which till now we had falsely taken for our real being and our sole possible status.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
286:So, first of all, it is most important to turn inwards and change your motivation.
If you can correct your attitude, skilful means will permeate your positive actions, and you will have set out on the path of great beings.
If you cannot, you might think that you are studying and practising the Dharma but it will be no more than a semblance of the real thing.
Therefore, whenever you listen to the teachings and whenever you practise, be it meditating on a deity, doing prostrations and circumambulations, or reciting a mantra-even a single mani it is always essential to give rise to bodhicitta. ~ Patrul Rinpoche,
287:That status of knowledge is then the aim of this path and indeed of all paths when pursued to their end, to which intellectual discrimination and conception and all concentration and psychological self-knowledge and all seeking by the heart through love and by the senses through beauty and by the will through power and works and by the soul through peace and joy are only keys, avenues, first approaches and beginnings of the ascent which we have to use and to follow till the wide and infinite levels are attained and the divine doors swing open into the infinite Light.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
288:At this point it may be objected: well, then, if even the crabbed sceptics admit that the statements of religion cannot be confuted by reason, why should not I believe in them, since they have so much on their side:­ tradition, the concurrence of mankind, and all the consolation they yield? Yes, why not? Just as no one can be forced into belief, so no one can be forced into unbelief. But do not deceive yourself into thinking that with such arguments you are following the path of correct reasoning. If ever there was a case of facile argument, this is one. Ignorance is ignorance; no right to believe anything is derived from it. ~ Sigmund Freud,
289:There are only three fundamental obstacles that can stand in the way: (1) Absence of faith or insufficient faith. (2) Egoism - the mind clinging to its own ideas, the vital preferring its own desires to a true surrender, the physical adhering to its own habits. (3) Some inertia or fundamental resistance in the consciousness, not willing to change because it is too much of an effort or because it does not want to believe in its own capacity or the power of the Divine - or for some other more subconscient reason. You have to see for yourself which of these it is.
   ~ Sri Aurobindo, Letters On Yoga - III, Difficulties of the Path,
290:What we call destiny is only in fact the result of the present condition of the being and the nature and energies it has accumulated in the past acting on each other and determining the present attempts and their future results. But as soon as one enters the path of spiritual life, this old predetermined destiny begins to recede. There comes in a new factor, the Divine Grace, the help of a higher Divine Force other than the force of Karma, which can lift the sadhak beyond the present possibilities of his nature. One's spiritual destiny is then the divine election which ensures the future.
   ~ Sri Aurobindo, Letters On Yoga - I, [T1],
291:the lord of the sacrifice and the measure of our works :::
   The Divine, the Eternal is the Lord of our sacrifice of works and union with him in all our being and consciousness and in its expressive instruments is the one object of the sacrifice; the steps of the sacrifice of works must therefore be measured, first, by the growth in our nature of something that brings us nearer to the Divine Nature, but secondly also by an experience of the Divine, his presence, his manifestation to us, an increasing closeness and union with that Presence.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Sacrifice, The Triune Path and the Lord of the Sacrifice,
292:There exist two extremes, O my brothers, to which he who aspires to liberation should never abandon himself. One of these extremes is the continual seeking after the satisfaction of the passions and the sensuality; that is vile, coarse, debasing and fatal, that is the road of the children of this world. The other extreme is a life consecrated to mortifications and asceticism; that is full of sorrow, suffering and inutility. Alone the middle path which the Perfect has discovered, avoids these two blind-alleys, accords clearsightedness, opens the intelligence and conducts to liberation, wisdom and perfection. ~ Mahavaga, the Eternal Wisdom
293:A man will cherish the illusion that he is the doer as long as he has not seen God, as long as he has not touched the Philosopher's Stone. So long will he know the distinction between his good and bad actions. This awareness of distinction is due to God's maya; and it is necessary for the purpose of running His illusory world. But a man can realize God if he takes shelter under His vidyamaya and follows the path of righteousness. He who knows God and realizes Him is able to go beyond maya. He who firmly believes that God alone is the Doer and he himself a mere instrument is a jivanmukta, a free soul though living in a body. ~ Sri Ramakrishna,
294:the soul's seemingly magical influence :::
If you have within you a psychic being sufficiently awake to watch over you, to prepare your path, it can draw towards you things which help you, draw people, books, circumstances, all sorts of little coincidences which come to you as though brought by some benevolent will and give you an indication, a help, a support to take decisions and turn you in the right direction. But once you have taken this decision, once you have decided to find the truth of your being, once you start sincerely on the road, everything seems to conspire to help you to advance,
   ~ The Mother, Questions And Answers 1950-1951,
295:abolishing the ego :::
   In the path of Knowledge one attempts this abolition, negatively by a denial of the reality of the ego, positively by a constant fixing of the thought upon the idea of the One and the Infinite in itself or the One and Infinite everywhere. This, if persistently done, changes in the end the mental outlook on oneself and the whole world and there is a kind of mental realisation; but afterwards by degrees or perhaps rapidly and imperatively and almost at the beginning the mental realisation deepens into spiritual experience - a realisation in the very substance of our being.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Release from the Ego, 363,
296:
   Sweet Mother, You have written: So long as you have to renounce anything, you are not on this path. But doesn't all renunciation begin when one is on the path?


What I call being on the path is being in a state of consciousness in which only union with the Divine has any value - this union is the only thing worth living, the sole object of aspiration. Everything else has lost all value and is not worth seeking, so there is no longer any question of renouncing it because it is no longer an object of desire. As long as union with the Divine is not the thing for which one lives, one is not yet on the path. 21 April 1965
   ~ The Mother, Some Answers From The Mother,
297:Hermetic philosophy is complex and many-layered. At the heart, the Hermetics profess the drive to perfection. This drive manifests through trials, tests, self-discovery, and the rejoining of fragmented patterns like disparate languages or mathematical conundrums. Ideally, each individual has a Word, a divine imperative that drives the figure's revelations. By exploring the boundaries of that Word and all of its meanings, the individual rises to his inner nature, then beyond. Each step in the process is a challenge that requires a leap of perception but also opens the way to the next path. Eventually, the human passes far enough to become something cosmically divine. ~ Mage the Ascension, Order of Hermes,
298:It is not one's self, but the band of the spirit's inner enemies that we have to discourage, expel, slay upon the altar of the growth of the spirit; these can be ruthlessly excised, whose names are desire, wrath, inequality, greed, attachment to outward pleasures and pains, the cohort of usurping demons that are the cause of the soul's errors and sufferings. These should be regarded not as part of oneself but as intruders and perverters of our self's real and diviner nature; these have to be sacrificed in the harsher sense of the word, whatever pain in going they may throw by reflection on the consciousness of the seeker.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, The Sacrifice, the Triune Path and the Lord of the Sacrifice [108-109],
299:The surest way towards this integral fulfilment is to find the Master of the secret who dwells within us, open ourselves constantly to the divine Power which is also the divine Wisdom and Love and trust to it to effect the conversion. But it is difficult for the egoistic consciousness to do this at all at the beginning. And, if done at all, it is still difficult to do it perfectly and in every strand of our nature. It is difficult at first because our egoistic habits of thought, of sensation, of feeling block up the avenues by which we can arrive at the perception that is needed. It is difficult afterwards because the faith, the surrender, the courage requisite in this path are not easy to the ego-clouded soul.
   ~ Sri Aurobindo, The Synthesis Of Yoga, [63] [T7],
300:The principle of Bhakti Yoga is to utilise all the normal relations of human life into which emotion enters and apply them no longer to transient worldly relations, but to the joy of the All-Loving, the All-Beautiful and the All-Blissful. Worship and meditation aroused only for the preparation and increase of intensity of the divine relationship. And this Yoga is catholic in its use of all emotional relations, so that even enmity and opposition to God, considered as an intense, impatient and perverse form of Love, is conceived as a possible means of realisation and salvation. This path, too, as ordinarily practised, leads away from world-existence to an absorption, of another kind than the Monists, in the Transcendent and Supra-cosmic.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
301:the threefold character of the union :::
   The first is the liberation from the Ignorance and identification with the Real and Eternal, moksa, sayujya, which is the characteristic aim of the Yoga of Knowledge. The second, the dwelling of the soul with or in the Divine, samipya, salokya, is the intense hope of all Yoga of love and beatitude, The third, identity in nature, likeness to the Divine, to be perfect as That is perfect, is the highest intention of all Yoga of power and perfection or of divine works and service. The combined completeness of the three together, founded here on a multiple Unity of the self-manifesting Divine, is the complete result of the integral Yoga, the goal of its triple Path and the fruit of its triple sacrifice.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
302:three paths as one :::
   We can see also that in the integral view of things these three paths are one. Divine Love should normally lead to the perfect knowledge of the Beloved by perfect intimacy, thus becoming a path of Knowledge, and to divine service, thus becoming a path of Works. So also should perfect Knowledge lead to perfect Love and Joy and a full acceptance of the works of That which is known; dedicated Works to the entire love of the Master of the Sacrifice and the deepest knowledge of His ways and His being. It is in the triple path that we come most readily to the absolute knowledge, love and service of the One in all beings and in the entire cosmic manifestation.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Introduction - The Conditions of the Synthesis, The Systems of Yoga,
303:The full recognition of this inner Guide, Master of the Yoga, lord, light, enjoyer and goal of all sacrifice and effort, is of the utmost importance in the path of integral perfection. It is immaterial whether he is first seen as an impersonal Wisdom, Love and Power behind all things, as an Absolute manifesting in the relative and attracting it, as one's highest Self and the highest Self of all, as a Divine Person within us and in the world, in one of his-or her-numerous forms and names or as the ideal which the mind conceives. In the end we perceive that he is all and more than all these things together. The mind's door of entry to the conception of him must necessarily vary according to the past evolution and the present nature.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Four Aids, 62,
304:It is only when after long and persistent concentration or by other means the veil of the mind is rent or swept aside, only when a flood of light breaks over the awakened mentality, jyotirmaya brahman, and conception gives place to a knowledge-vision in which the Self is as present, real, concrete as a physical object to the physical eye, that we possess in knowledge; for we have seen. After that revelation, whatever fadings of the light, whatever periods of darkness may afflict the soul, it can never irretrievably lose what it has once held. The experience is inevitably renewed and must become more frequent till it is constant; when and how soon depends on the devotion and persistence with which we insist on the path and besiege by our will or our love the hidden Deity.
   ~ Sri Aurobindo, The Synthesis Of Yoga, [305],
305:Therefore there is only one solution: to unite ourselves by aspiration, concentration, interiorisation and identification with the supreme Will. And that is both omnipotence and perfect freedom at the same time. And that is the only omnipotence and the only freedom; everything else is an approximation. You may be on the way, but it is not the entire thing. So if you experience this, you realise that with this supreme freedom and supreme power there is also a total peace and a serenity that never fails.
   Therefore, if you feel something which is not that, a revolt, a disgust, something which you cannot accept, it means that in you there is a part which has not been touched by the transformation, something which has kept the old consciousness, something which is still on the path - that is all.
   ~ The Mother, On Thoughts And Aphorisms,
306:The up and down movement which you speak of is common to all ways of Yoga. It is there in the path of bhakti, but there are equally alternations of states of light and states of darkness, sometimes sheer and prolonged darkness, when one follows the path of knowledge. Those who have occult experiences come to periods when all experiences cease and even seem finished for ever. Even when there have been many and permanent realisations, these seem to go behind the veil and leave nothing in front except a dull blank, filled, if at all, only with recurrent attacks and difficulties. These alternations are the result of the nature of human consciousness and are not a proof of unfitness or of predestined failure. One has to be prepared for them and pass through. They are the day and night of the Vedic mystics.
   ~ Sri Aurobindo, Letters On Yoga - II,
307:The power to do nothing, which is quite different from indolence, incapacity or aversion to action and attachment to inaction, is a great power and a great mastery; the power to rest absolutely from action is as necessary for the Jnanayogin as the power to cease absolutely from thought, as the power to remain indefinitely in sheer solitude and silence and as the power of immovable calm. Whoever is not willing to embrace these states is not yet fit for the path that leads towards the highest knowledge; whoever is unable to draw towards them, is as yet unfit for its acquisition.
...
Still, periods of absolute calm, solitude and cessation from works are highly desirable and should be secured as often as possible for that recession of the soul into itself which is indispensable to knowledge.
~ Sri Aurobindo, The Synthesis Of Yoga, The Freedom from Subjection to the Being,
308:The Yoga that we seek must also be an integral action of Nature, and the whole difference between the Yogin and the natural man will be this, that the Yogin seeks to substitute in himself for the integral action of the lower Nature working in and by ego and division the integral action of the higher Nature working in and by God and unity. If indeed our aim be only an escape from the world to God, synthesis is unnecessary and a waste of time; for then our sole practical aim must be to find out one path out of the thousand that lead to God, one shortest possible of shortcuts, and not to linger exploring different paths that end in the same goal. But if our aim be a transformation of our integral being into the terms of God-existence, it is then that a synthesis becomes necessary.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Conditions of the Synthesis, The Synthesis of the Systems, 45,
309:Your Best Friend :::
...Indeed, you should choose as friends only those who are wiser than yourself, those whose company ennobles you and helps you to master yourself, to progress, to act in a better way and see more clearly. And finally, the best friend one can have - isn't he the Divine, to whom one can say everything, reveal everything? For there indeed is the source of all compassion, of all power to efface every error when it is not repeated, to open the road to true realisation; it is he who can understand all, heal all, and always help on the path, help you not to fail, not to falter, not to fall, but to walk straight to the goal. He is the true friend, the friend of good and bad days, the one who can understand, can heal, and who is always there when you need him. When you call him sincerely, he is always there to guide and uphold you - and to love you in the true way. ~ The Mother,
310:Thou must teach us the path to be followed and Thou must give us the power to follow it to the very end. . . .
   O Thou source of all love and all light, Thou whom we cannot know in Thyself but can manifest ever more completely and perfectly, Thou whom we cannot conceive but can approach in profound silence, to complete Thy incommensurable boons Thou must come to our help until we have gained Thy victory. . . .
   Let that true love be born which soothes all suffering; establish that immutable peace wherein resides true power; give us the sovereign knowledge which dispels all darkness. . . .
   From the infinite depths to this most external body, in its smallest elements, Thou dost move and live and vibrate and set all in motion, and the whole being is now only a single block, infinitely multiple yet absolutely coherent, animated by one tremendous vibration: Thou.
   ~ The Mother, Prayers And Meditations,
311:
   Sweet Mother,
   Why has the Divine made His path so difficult? He can make it easier if He wants, can't He?

First of all, one should know that the intellect, the mind, can understand nothing of the Divine, neither what He does nor how He does it and still less why He does it. To know something of the Divine, one has to rise above thought and enter into the psychic consciousness, the consciousness of the soul, or into the spiritual consciousness.
   Those who have had the experience have always said that the difficulties and sufferings of the path are not real, but a creation of human ignorance, and that as soon as one gets out of this ignorance one also gets out of the difficulties, to say nothing of the inalienable state of bliss in which one dwells as soon as one is in conscious contact with the Divine. So according to them, the question has no real basis and cannot be posed. ~ The Mother, Some Answers From The Mother, 21 September 1959,
312:A MARWARI DEVOTEE: "Sir, what is the way?"

Two ways of God-realization

MASTER: "There are two ways. One is the path of discrimination, the other is that of love. Discrimination means to know the distinction between the Real and the unreal.

God alone is the real and permanent Substance; all else is illusory and impermanent.

The magician alone is real; his magic is illusory. This is discrimination.

"Discrimination and renunciation. Discrimination means to know the distinction between the Real and the unreal. Renunciation means to have dispassion for the things of the world. One cannot acquire them all of a sudden. They must be practised every day.

One should renounce 'woman and gold' mentally at first. Then, by the will of God, one can renounce it both mentally and outwardly. It is impossible to ask the people of Calcutta to renounce all for the sake of God. One has to tell them to renounce mentally. ~ Sri Ramakrishna,
313:burden and advantage to an Integral Yoga; :::
   ...The hope of an integral transformation forbids us to take a short cut or to make ourselves light for the race by throwing away our impedimenta. For we have set out to conquer all ourselves and the world for God; ... Our compensation is that even if the path is that even if the path is more rugged, the effort more complex and baffling arduous, yet after a certain point we gain an immense advantage. For once our minds are reasonably fixed in the central vision and our wills are on the whole converted to the single pursuit, Life becomes our helper. Intent, vigilant, integrally conscious, we can take every detail of its forms and every incident of its movements as food for the sacrificial Fire within us. Victorious in the struggle, we can compel Earth herself to be an aid towards our perfection and can enrich our realisation with the booty torn from the Powers that oppose us.
   ~ Sri Aurobindo, The Synthesis Of Yoga, 74,
314:Part 2 - Initiation
6. The Road of Trials:Once having traversed the threshold, the hero moves in a dream landscape of curiously fluid, ambiguous forms, where he must survive a succession of trials. This is a favorite phase of the myth-adventure. It has produced a world literature of miraculous tests and ordeals. The hero is covertly aided by the advice, amulets, and secret agents of the supernatural helper whom he met before his entrance into this region. Or it may be that he here discovers for the first time that there is a benign power everywhere supporting him in his superhuman passage. The original departure into the land of trials represented only the beginning of the long and really perilous path of initiatory conquests and moments of illumination. Dragons have now to be slain and surprising barriers passed-again, again, and again. Meanwhile there will be a multitude of preliminary victories, unsustainable ecstasies and momentary glimpses of the wonderful land. ~ Joseph Campbell,
315:
   To learn to be quiet and silent... When you have a problem to solve, instead of turning over in your head all the possibilities, all the consequences, all the possible things one should or should not do, if you remain quiet with an aspiration for goodwill, if possible a need for goodwill, the solution comes very quickly. And as you are silent you are able to hear it.

   When you are caught in a difficulty, try this method: instead of becoming agitated, turning over all the ideas and actively seeking solutions, of worrying, fretting, running here and there inside your head - I don't mean externally, for externally you probably have enough common sense not to do that! but inside, in your head - remain quiet. And according to your nature, with ardour or peace, with intensity or widening or with all these together, implore the Light and wait for it to come.

   In this way the path would be considerably shortened. 5 November 1958
   ~ The Mother, Questions And Answers 1957-1958, 422,
316:There is only one thing painful in the beginning to a raw or turbid part of the surface nature; it is the indispensable discipline demanded, the denial necessary for the merging of the incomplete ego. But for that there can be a speedy and enormous compensation in the discovery of a real greater or ultimate completeness in others, in all things, in the cosmic oneness, in the freedom of the transcendent Self and Spirit, in the rapture of the touch of the Divine. Our sacrifice is not a giving without any return or any fruitful acceptance from the other side; it is an interchange between the embodied soul and conscious Nature in us and the eternal Spirit. For even though no return is demanded, yet there is the knowledge deep within us that a marvellous return is inevitable. The soul knows that it does not give itself to God in vain; claiming nothing, it yet receives the infinite riches of the divine Power and Presence.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, The Sacrifice, the Triune Path and the Lord of the Sacrifice [109],
317:Worldly affairs are all deceptive;
So I seek the truth Divine.
Excitements and distractions are illusions;
So I meditate on the non-dual Truth.
Companions and servants are deceptive;
So I remain in solitude.
Money and possessions are also deceptive;
So if I have them, I give them away.
Things in the outer world are all illusion;
The Inner Mind is that which I observe.
Wandering thoughts are all deceptive;
So I only tread the path of wisdom.
Deceptive are the teachings of expedient truth;
The final truth is that on which I meditate.
Books written in black ink are all misleading;
I only meditate on the pith-instructions of the whispered lineage.
Words and sayings, too, are but illusion;
At ease, I rest my mind in the effortless state.
Birth and death are both illusions;
I observe but the truth of no-arising.
The common mind is in every way misleading;
And so I practice how to animate awareness.
The Mind-holding Practice
is misleading and deceptive;
And so I rest in the realm of reality. ~ Jetsun Milarepa,
318:There are two Paths to the Innermost: the Way of the Mystic, which is the way of devotion and meditation, a solitary and subjective path; and the way of the occultist, which is the way of the intellect, of concentration, and of trained will; upon this path the co-operation of fellow workers is required, firstly for the exchange of knowledge, and secondly because ritual magic plays an important part in this work, and for this the assistance of several is needed in most of the greater operations. The mystic derives his knowledge through the direct communion of his higher self with the Higher Powers; to him the wisdom of the occultist is foolishness, for his mind does not work in that way; but, on the other hand, to a more intellectual and extrovert type, the method of the mystic is impossible until long training has enabled him to transcend the planes of form. We must therefore recognize these two distinct types among those who seek the Way of Initiation, and remember that there is a path for each. ~ Dion Fortune, Esoteric Orders and Their Work and The Training and Work of the Initiate,
319:The path of seeking truth within and without is not an easy one. It goes literally against everything we've been told and taught by society and governments. The indoctrination of lies, the conditioning and programming is deep and far reaching. It has been going on for millennia. It takes tremendous effort to wake up from the hypnotic slumber, where most people dream to be awake. At this time of transition, as more and more knowledge is coming to the surface, there is the potential to create a new earth. However, this is also the age of deception for there are forces at work that do not want this to happen. They do their best to vector us away from truth and the most effective way to swallow a lie is to sandwich it between some truth with some emotional hooks. As mentioned many times before, lies are mixed with truth, hence discernment is essential. We need to engage our higher emotional center connecting us to divine intuition and also activate our higher intellect, engaging in sincere, open minded critical thinking, fusing the heart and the mind, mysticism and science. ~ Bernhard Guenther,
320:It is a fact always known to all yogis and occultists since the beginning of time, in Europe and Africa as in India, that wherever yoga or Yajna is done, there the hostile Forces gather together to stop it by any means. It is known that there is a lower nature and a higher spiritual nature - it is known that they pull different ways and the lower is strongest at first and the higher afterwards. It is known that the hostile Forces take advantage of the movements of the lower nature and try to spoil through them, smash or retard the siddhi. It has been said as long ago as the Upanishads (hard is the path to tread, sharp like a razor's edge); it was said later by Christ 'hard is the way and narrow the gate by which one enters into the kingdom of heaven' and also 'many are called, few chosen' - because of these difficulties. But it has also always been known that those who are sincere and faithful in heart and remain so and those who rely on the Divine will arrive in spite of all difficulties, stumbles or falls.
   ~ Sri Aurobindo, Letters On Yoga - III, Opposition of the Hostile Forces - I,
321:ALL YOGA is in its nature a new birth; it is a birth out of the ordinary, the mentalised material life of man into a higher spiritual consciousness and a greater and diviner being. No Yoga can be successfully undertaken and followed unless there is a strong awakening to the necessity of that larger spiritual existence. The soul that is called to this deep and vast inward change, may arrive in different ways to the initial departure. It may come to it by its own natural development which has been leading it unconsciously towards the awakening; it may reach it through the influence of a religion or the attraction of a philosophy; it may approach it by a slow illumination or leap to it by a sudden touch or shock; it may be pushed or led to it by the pressure of outward circumstances or by an inward necessity, by a single word that breaks the seals of the mind or by long reflection, by the distant example of one who has trod the path or by contact and daily influence. According to the nature and the circumstances the call will come.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Self-Consecration,
322:You are living today in countries where the Dharma has only just begun to take root, like a fragile new shoot in the ground. Only your sustained diligence will bring it to fruition. Depending on the effort you put into study, reflection and meditation, and to integrating what you have understood into your spiritual practice, accomplishment may be days, months, or years away. It is essential to remember that all your endeavors on the path are for the sake of others. Remain humble, and aware that your efforts are like child's play compared to the ocean-like activity of the great bodhisattvas. Be like a parent providing for much-loved children, never thinking that you have done too much for others - or even that you have done enough. If you finally managed, through your own efforts alone, to establish all beings in buddhahood, you would simply think that all your wishes had been fulfilled. Never have even a trace of hope for something in return. ~ Kyabje Dilgo Khyentse Rinpoche, The Heart of Compassion, Instructions on Ngulchu Thogme's Thirty-Sevenfold Practice of a Bodhisattva – p 147, Padmakara Translation Group - Shechen Publications
323:January 1, 1914

To Thee, supreme Dispenser of all boons,
to Thee who givest life its justification, by making it pure, beautiful and good,
to Thee, Master of our destinies and goal of all our aspirations, was consecrated the first minute of this new year.

May it be completely glorified by this consecration; may those who hope for Thee, seek Thee in the right path; may those who seek Thee find Thee, and those who suffer, not knowing where the remedy lies, feel Thy life gradually piercing the hard crust of their obscure consciousness.

I bow down in deep devotion and in boundless gratitude before Thy beneficent splendour; in name of the earth I give Thee thanks for manifesting Thyself; in its name I implore Thee to manifest Thyself ever more fully, in an uninterrupted growth of Light and Love.

Be the sovereign Master of our thoughts, our feelings, our actions.

Thou art our reality, the only Reality.
Without Thee all is falsehood and illusion, all is dismol obscurity.
In Thee are life and light and joy.
In Thee is supreme Peace.
~ The Mother, Prayers and Meditation,
324:One perceives the true nature of existence. One discovers the why and the raison d'être of existence, not by the mind and the scientific pursuit, but by the knowledge of the self and the discovery of one's soul which is all-powerful.

This is the true method for knowing, for understanding and for realising the secrets of Nature, of the universe and the path which leads to the Divine. One can do everything with this realisation, one can know everything and finally become the master of one's existence. Nothing will be impossible … nothing will be left out. One has only to see with another sense which is within us, develop another faculty by a rigourous sadhana, to discover the secrets of all existence. Voilà.

The means are in you, the path opens up more and more, gets clearer and clearer, and with the help which is at your disposal, you have only to make an effort and you shall be crowned with a Knowledge, a Light and an Ananda which surpass all existence. Whether it be to see the functioning of the atom, or to know the process of thought or the flights of imagination or even the unknown … to know oneself is to know all. It is this that one must find. ~ The Mother,
325:The key one and threefold, even as universal science. The division of the work is sevenfold, and through these sections are distributed the seven degrees of initiation into is transcendental philosophy.

The text is a mystical commentary on the oracles of Solomon, ^ and the work ends with a series of synoptic schedules which are the synthesis of Magic and the occult Kabalah so far as concerns that which can be made public in writing. The rest, being the esoteric and inexpressible part of the science, is formulated in magnificent pantacles carefully designed and engraved. These are nine in number, as follows

(1) The dogma of Hermes;
(2) Magical realisation;
(3) The path of wisdom and the initial procedure in the work
(4) The Gate of the Sanctuary enlightened by seven mystic rays;
(5) A Rose of Light, in the centre of which a human figure is extending its arms in the form of a cross;
(6) The magical laboratory of Khunrath, demonstrating the necessary union of prayer and work
(7) The absolute synthesis of science;
(8) Universal equilibrium ;
(9) A summary of Khunrath's personal embodying an energetic protest against all his detractors. ~ Eliphas Levi, The History Of Magic,
326:Two Paths Of Yoga :::
   There are two paths of Yoga, one of tapasya (discipline), and the other of surrender. The path of tapasya is arduous. Here you rely solely upon yourself, you proceed by your own strength. You ascend and achieve according to the measure of your force. There is always the danger of falling down. And once you fall, you lie broken in the abyss and there is hardly a remedy. The other path, the path of surrender. is a safe and sure. It is here, however, that the Western people find their difficulty. They have been taught to fear and avoid all that threatens their personal independence. They have imbibed with their mothers milk the sense of individuality. And surrender means giving up all that. In other words, you may follow, as Ramakrishna says, either the path of the baby monkey or that of the baby cat. The baby monkey holds to its mother in order to be carried about and it must hold firm, otherwise if it loses its grip, it falls. On the other hand, the baby cat does not hold to its mother, but is held by the mother and has no fear nor responsibility; it to nor has nothing do but to let the mother hold it and cry ma ma.
   ~ The Mother, Questions And Answers 1929-1931,
327:five schools of yoga :::
   For if, leaving aside the complexities of their particular processes, we fix our regard on the central principle of the chief schools of Yoga still prevalent in India, we find that they arrange themselves in an ascending order which starts from the lowest rung of the ladder, the body, and ascends to the direct contact between the individual soul and the transcendent and universal Self. Hathayoga selects the body and the vital functionings as its instruments of perfection and realisation; its concern is with the gross body. Rajayoga selects the mental being in its different parts as its lever-power; it concentrates on the subtle body. The triple Path of Works, of Love and of Knowledge uses some part of the mental being, will, heart or intellect as a starting-point and seeks by its conversion to arrive at the liberating Truth, Beatitude and Infinity which are the nature of the spiritual life.Its method is a direct commerce between the human Purusha in the individual body and the divine Purusha who dwells in everybody and yet transcends all form and name.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Introduction - The Conditions of the Synthesis, The Systems of Yoga,
328:the three results of effective practice: devotion, the central liberating knowledge and purification of ego; :::
   ...it leads straight and inevitably towards the highest devotion possible;.. There is bound up a growing sense of the Divine in all things, a deepening communion with the Divine in all our through, will and action and at every moment of our lives, a more and more moved conscecration to the Divine of the totality of our being....
   ...next, the practice of this Yoga demands a constant inward remembrance of the one central liberating knowledge, ... In all is the one Self, the one Divine is all; all are in the Divine, all are the Divine and there is nothing else in the universe, - this thought or this faith is the whole background until it becomes the whole substance of the consciousness of the worker. ...
   Lastly, the practice of this Yoga of sacrifice compels us to renounce all the inner supports of egoism, casting them out of our mind and will and actions, and to eliminate its seed, its presence, its influence out of our nature. All must be done for the Divine; all must be directed towards the Divine.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Sacrifice, The Triune Path and the Lord of the Sacrifice [T1],
329:I accept, will not give up, and will practice each of the Three Jewels,
   And will not let go of my guru or my yidam deity.
   As the samaya of the Buddha, first among the Three Jewels,
   I will apply myself to the true, essential reality.
   As the samaya of sacred Dharma, second among the Three Jewels,
   I will distill the very essence of all the vehicles' teachings.
   As the samaya of the Sangha, the third and final Jewel,
   I will look upon reality; I will behold pure awareness.
   And as the samaya of the guru and the yidam deity,
   I will take my very own mind, my pure mind, as a witness.
  
   Generally speaking, the Three Jewels should be regarded as the ultimate place to take refuge. As was taught in the section on taking refuge, your mind should be focused one-pointedly, with all your hopes and trust placed in their care. The gurus are a lamp that dispels the darkness of ignorance.
   As the guides who lead you along the path to liberation, they are your sole source of refuge and protection, from now until you attain enlightenment.
   For these reasons, you should act with unwavering faith, pure view and devotion, and engage in the approach and accomplishment of the divine yidam deity. ~ Dzogchen Rinpoche III, Great Perfection Outer and Inner Preliminaries,
330:all is the method of God's workings; all life is Yoga :::
   Thirdly, the divine Power in us uses all life as the means of this integral Yoga. Every experience and outer contact with our world-environment, however trifling or however disastrous, is used for the work, and every inner experience, even to the most repellent suffering or the most humiliating fall, becomes a step on the path to perfection. And we recognize in ourselves with opened eyes the method of God in the world, His purpose of light in the obscure, of the might in the weak and fallen, of delight in what is grievous and miserable. We see the divine method to be the same in the lower and in the higher working; only in the one it is pursued tardily and obscurely through the subconscious in Nature, in the other it becomes swift and self-conscious and the instrument confesses the hand of the Master. All life is a Yoga of Nature seeking to manifest God within itself. Yoga marks the stage at which this effort becomes capable of self-awareness and there for right completion in the individual. It is a gathering up and concentration of the movements dispersed and loosely combined in the lower evolution.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Conditions of the Synthesis [47] [T1],
331:Q: What is the right attitude to stick on to this path till the Supramental Truth is realised?

"A: There is the psychic condition and sincerity and devotion to the Mother."

What is "the psychic condition"?

The psychic condition? That means being in relation with one's psychic, I suppose, being governed by one's psychic being.

Sweet Mother, I don't understand very clearly the difference between faith, belief and confidence.

But Sri Aurobindo has given the full explanation here. If you don't understand, then...

He has written "Faith is a feeling in the whole being."

The whole being, yes. Faith, that's the whole being at once. He says that belief is something that occurs in the head, that is purely mental; and confidence is quite different. Confidence - one can have confidence in life, trust in the Divine, trust in others, trust in one's own destiny, that is, one has the feeling that everything is going to help him, to do what he wants to do.

Faith is a certitude without any proof.

Mother, on what does faith depend?

Probably on Divine Grace. Some people have it spontaneously. There are others who need to make a great effort to have it.
~ The Mother, Question and Answers, Volume-6, page no.120,
332:
   Sweet Mother, Just as there is a methodical progression of exercises for mental and physical education, isn't there a similar method to progress towards Sri Aurobindo's yoga?
It should vary with each individual.
Could you make a step-by-step programme for me to follow daily?

The mechanical regularity of a fixed programme is indispensable for physical, mental and vital development; but this mechanical rigidity has little or no effect on spiritual development where the spontaneity of an absolute sincerity is indispensable. Sri Aurobindo has written very clearly on this subject. And what he has written on it has appeared in The Synthesis Of Yoga.
   However, as an initial help to set you on the path, I can tell you: (1) that on getting up, before starting the day, it is good to make an offering of this day to the Divine, an offering of all that one thinks, all that one is, all that one will do; (2) and at night, before going to sleep, it is good to review the day, taking note of all the times one has forgotten or neglected to make an offering of one's self or one's action, and to aspire or pray that these lapses do not recur. This is a minimum, a very small beginning - and it should increase with the sincerity of your consecration. 31 March 1965
   ~ The Mother, Some Answers From The Mother, [T1],
333:From above to below, the sefirot depict the drama of emanation, the transition from Ein Sof to creation. In the words of Azriel of Gerona, "They constitute the process by which all things come into being and pass away." From below to above, the sefirot constitute a ladder of ascent back to the One. The union of Tif'eret and Shekhinah gives birth to the human soul, and the mystical journey begins with the awareness of this spiritual fact of life. Shekhinah is the opening to the divine: "One who enters must enter through this gate." Once inside, the sefirot are no longer an abstract theological system; they become a map of consciousness. The mystic climbs and probes, discovering dimensions of being. Spiritual and psychological wholeness is achieved by meditating on the qualities of each sefirah, by imitating and integrating the attributes of God. "When you cleave to the sefirot, the divine holy spirit enters into you, into every sensation and every movement." But the path is not easy. Divine will can be harsh: Abraham was commanded to sacrifice Isaac in order to balance love with rigor. From the Other Side, demonic forces threaten and seduce. [The demonic is rooted in the divine]. Contemplatively and psychologically, evil must be encountered, not evaded. By knowing and withstanding the dark underside of wisdom, the spiritual seeker is refined.~ Daniel C Matt, The Essential Kabbalah, 10,
334:uniting life and Yoga :::
   No synthesis of Yoga can be satisfying which does not, in its aim, reunite God and Nature in a liberated and perfected human life or, in its method, not only permit but favour the harmony of our inner and outer activities and experiences in the divine consummation of both. For man is precisely that term and symbol of a higher Existence descended into the material world in which it is possible for the lower to transfigure itself and put on the nature of the higher and the higher to reveal itself in the forms of the lower. To avoid the life which is given him for the realisation of that possibility, can never be either the indispensable condition or the whole and ultimate object of his supreme endeavour or of his most powerful means of self-fulfilment. It can only be a temporary necessity under certain conditions or a specialised extreme effort imposed on the individual so as to prepare a greater general possibility for the race. The true and full object and utility of Yoga can only be accomplished when the conscious Yoga in man becomes. like the subconscious Yoga in Nature, outwardly conterminous withlife itself and we can once more, looking out both on the path and the achievement, say in a more perfect and luminous sense: All life is Yoga.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Introduction - The Conditions of the Synthesis, Life and Yoga,
335:Bhakti Yoga, the Path of Devotion; :::
   The path of Devotion aims at the enjoyment of the supreme Love and Bliss and utilses normally the conception of the supreme Lord in His personality as the divine Lover and enjoyer of the universe. The world is then realised as a a play of the Lord, with our human life as its final stages, pursued through the different phases of self-concealment and self-revealation. The principle of Bhakti Yoga is to utilise all the normal relations of human life into which emotion enters and apply them no longer to transient worldly relations, but to the joy of the All-Loving, the All-Beautiful and the All-Blissful. Worship and meditation are used only for the preparation and increase the intensity of the divine relationship. And this Yoga is catholic in its use of all emotional relations, so that even enmity and opposition to God, considered as an intense, impatient and perverse form of Love, is conceived as a possible means of realisation and salvation. ... We can see how this larger application of the Yoga of Devotion may be used as to lead to the elevation of the whole range of human emotion, sensation and aesthetic perception to the divine level, its spiritualisation and the justification of the cosmic labour towards love and joy in humanity.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Introduction - The Conditions of the Synthesis, The Systems of Yoga,
336:Last, there is to be considered the recipient of the sacrifice and the manner of the sacrifice. The sacrifice may be offered to others or it may be offered to divine Powers; it may be offered to the cosmic All or it may be offered to the transcendent Supreme. The worship given may take any shape from the dedication of a leaf or flower, a cup of water, a handful of rice, a loaf of bread, to consecration of all that we possess and the submission of all that we are. Whoever the recipient, whatever the gift, it is the Supreme, the Eternal in things, who receives and accepts it, even if it be rejected or ignored by the immediate recipient. For the Supreme who transcends the universe, is yet here too, however veiled, in us and in the world and in its happenings; he is there as the omniscient Witness and Receiver of all our works and their secret Master. All our actions, all our efforts, even our sins and stumblings and sufferings and struggles are obscurely or consciously, known to us and seen or else unknown and in a disguise, governed in their last result by the One. All is turned towards him in his numberless forms and offered through them to the single Omnipresence. In whatever form and with whatever spirit we approach him, in that form and with that spirit he receives the sacrifice.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, The Sacrifice, the Triune Path and the Lord of the Sacrifice [109-110],
337:the fourth aid, time, kala :::
   The sadhaka who has all these aids is sure of his goal. Even a fall will be for him only a means of rising and death a passage towards fulfilment. For once on this path, birth and death become only processes in the development of his being and the stages of his journey.
   Time is the remaining aid needed for the effectivity of the process. Time presents itself to human effort as an enemy or a friend, as a resistance, a medium or an instrument. But always it is really the instrument of the soul.
   Time is a field of circumstances and forces meeting and working out a resultant progression whose course it measures. To the ego it is a tyrant or a resistance, to the Divine an instrument. Therefore, while our effort is personal, Time appears as a resistance, for it presents to us all the obstruction of the forces that conflict with our own. When the divine working and the personal are combined in our consciousness, it appears as a medium and a condition. When the two become one, it appears as a servant and instrument.
   The ideal attitude of the sadhaka towards Time is to have an endless patience as if he had all eternity for his fulfilment and yet to develop the energy that shall realise now and with an ever-increasing mastery and pressure of rapidity till it reaches the miraculous instantaneousness of the supreme divine Transformation.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Four Aids,
338:the one entirely acceptable sacrifice :::
   And the fruit also of the sacrifice of works varies according to the work, according to the intention in the work and according to the spirit that is behind the intention. But all other sacrifices are partial, egoistic, mixed, temporal, incomplete, - even those offered to the highest Powers and Principles keep this character: the result too is partial, limited, temporal, mixed in its reactions, effective only for a minor or intermediate purpose. The one entirely acceptable sacrifice is a last and highest and uttermost self-giving, - it is that surrender made face to face, with devotion and knowledge, freely and without any reserve to One who is at once our immanent Self, the environing constituent All, the Supreme Reality beyond this or any manifestation and, secretly, all these together, concealed everywhere, the immanent Transcendence. For to the soul that wholly gives itself to him, God also gives himself altogether. Only the one who offers his whole nature, finds the Self. Only the one who can give everything, enjoys the Divine All everywhere. Only a supreme self-abandonment attains to the Supreme. Only the sublimation by sacrifice of all that we are, can enable us to embody the Highest and live here in the immanent consciousness of the transcendent Spirit.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, The Sacrifice, the Triune Path and the Lord of the Sacrifice [110],
339:When, then, by the withdrawal of the centre of consciousness from identification with the mind, life and body, one has discovered ones true self, discovered the oneness of that self with the pure, silent, immutable Brahman, discovered in the immutable, in the Akshara Brahman, that by which the individual being escapes from his own personality into the impersonal, the first movement of the Path of Knowledge has been completed. It is the sole that is absolutely necessary for the traditional aim of the Yoga of Knowledge, for immergence, for escape from cosmic existence, for release into the absolute and ineffable Parabrahman who is beyond all cosmic being. The seeker of this ultimate release may take other realisations on his way, may realise the Lord of the universe, the Purusha who manifests Himself in all creatures, may arrive at the cosmic consciousness, may know and feel his unity with all beings; but these are only stages or circumstances of his journey, results of the unfolding of his soul as it approaches nearer the ineffable goal. To pass beyond them all is his supreme object. When on the other hand, having attained to the freedom and the silence and the peace, we resume possession by the cosmic consciousness of the active as well as the silent Brahman and can securely live in the divine freedom as well as rest in it, we have completed the second movement of the Path by which the integrality of self-knowledge becomes the station of the liberated soul.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
340:The Supreme Mind
'O God! we acknowledge Thee to be the Supreme Mind
Who hast disposed and ordered the Universe;
Who gave it life and motion at the first,
And still continuest to guide and regulate it.
From Thee was its primal impulsion;
Thou didst bestow on thine Emanated Spirit of Light,
Divine wisdom and various power
To stablish and enforce its transcendent orbits.
Thou art the Inconceivable Energy
Which in the beginning didst cause all things;
Of whom shall no created being ever know
A millionth part of thy divine properties.
But the Spirit was the Spirit of the Universe-
Sacred, Holy, Generating Nature;
Which, obedient unto thy will,
Preserves and reproduces all that is in the Kosmos.
Nothing is superior to the Spirit
But Thou, alone, O God! who art the Creator and Lord;
Thou madest the Spirit to be thy servitor,
But this thy Spirit transcends all other creatures;
This is the Spirit which is in the highest heavens;
Whose influence permeates all that lives;
As a beautiful Flower diffuses fragrances
But is not diminished in aught thereby.
For all divine essences are the same,
Differing only in their degree and power and beauty;
But in no wise differing in their principle,
Which is the fiery essence of God himself.
Such is the animating flame of every existence
Being in God, purely perfect;
But in all other living things
Only capable of being made perfect.' ~ Dr E.V. Kenealy, The Book of Fo.
The Supreme Mind. from path of regeneration,
341:The Quest
A part, immutable, unseen,
Being, before itself had been,
Became. Like dew a triple queen
Shone as the void uncovered:
The silence of deep height was drawn
A veil across the silver dawn
On holy wings that hovered.
The music of three thoughts became
The beauty, that is one white flame,
The justice that surpasses shame,
The victory, the splendour,
The sacred fountain that is whirled
From depths beyond that older world
A new world to engender.
The kingdom is extended. Night
Dwells, and I contemplate the sight
That is not seeing, but the light
That secretly is kindled,
Though oft-time its most holy fire
Lacks oil, whene'er my own Desire
Before desire has dwindled.
I see the thin web binding me
With thirteen cords of unity
Toward the calm centre of the sea.
(O thou supernal mother!)
The triple light my path divides
To twain and fifty sudden sides
Each perfect as each other.
Now backwards, inwards still my mind
Must track the intangible and blind,
And seeking, shall securely find
Hidden in secret places
Fresh feasts for every soul that strives,
New life for many mystic lives,
And strange new forms and faces.
My mind still searches, and attains
By many days and many pains
To That which Is and Was and reigns
Shadowed in four and ten;
And loses self in sacred lands,
And cries and quickens, and understands
Beyond the first Amen.
~ Aleister Crowley,
342:In a letter the question raised was: "Is not all action incompatible with Sri Aurobindo's yoga"?
   Sri Aurobindo: His idea that all action is incompatible with this yoga is not correct. Generally, it is found that all Rajasic activity does not go well with this yoga: for instance, political work.
   The reasons for abstaining from political activity are:
   1. Being Rajasic in its nature, it does not allow that quiet and knowledge on the basis of which the work should really proceed. All action requires a certain inner formation, an inner detached being. The formation of this inner being requires one to dive into the depth of the being, get the true Being and then prepare the true Being to come to the surface. It is then that one acquires a poise - an inner poise - and can act from there. Political work by Rajasic activity which draws the being outwards prevents this inner formation.
   2. The political field, together with certain other fields, is the stronghold of the Asuric forces. They have their eye on this yoga, and they would try to hamper the Sadhana by every means. By taking to the political field you get into a plane where these forces hold the field. The possibility of attack in that field is much greater than in others. These Asuric forces try to lead away the Sadhaka from the path by increasing Kama and Krodha - desire and anger, and such other Rajasic impulses. They may throw him permanently into the sea of Rajasic activity. ~ Sri Aurobindo, EVENING TALKS WITH SRI AUROBINDO
343:the ruthless sacrifice ::: The vulgar conception of sacrifice is an act of painful self-immolation, austere self-mortification, difficult self-effacement; this kind of sacrifice may go even as far as self-mutilation and self-torture. These things may be temporarily necessary in man's hard endeavor to exceed his natural self; if the egoism in his nature is violent and obstinate, it has to be met sometimes by an answering strong internal repression and counterbalancing violence. But the Gita discourages any excess of violence done to oneself; for the self within is really the Godhead evolving, it is Krishna, the Divine; it has not to be troubled and tortured as the Titans of the world trouble and torture it, but to be increased, fostered, cherished, luminously opened to a divine light and strength and joy and wideness. It is not one's self, but the band of the spirit's inner enemies that we have to discourage, expel, slay upon the alter of the growth of the spirit; these can be ruthlessly excised, whose names are desire, wrath, inequality, greed, attachment to outward pleasures and pains, the cohort of usurping demons that are the cause of the soul's errors and sufferings. These should be regarded not as part of oneself but as intruders and perverters of our self's real and diviner nature; these have to be sacrificed in the harsher sense of the word, whatever pain in going they may thrown by reflection on the consciousness of the seeker.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Sacrifice, The Triune Path and the Lord of the Sacrifice,
344:[the value of sublimation:]
   And since Yoga is in its essence a turning away from the ordinary material and animal life led by most men or from the more mental but still limited way of living followed by the few to a greater spiritual life, to the way divine, every part of our energies that is given to the lower existence in the spirit of that existence is a contradiction of our aim and our self-dedication. On the other hand, every energy or activity that we can convert from its allegiance to the lower and dedicate to the service of the higher is so much gained on our road, so much taken from the powers that oppose our progress. It is the difficulty of this wholesale conversion that is the source of all the stumblings in the path of Yoga. For our entire nature and its environment, all our personal and all our universal self, are full of habits and of influences that are opposed to our spiritual rebirth and work against the whole-heartedness of our endeavour.
   In a certain sense we are nothing but a complex mass of mental, nervous and physical habits held together by a few ruling ideas, desires and associations, - an amalgam of many small self-repeating forces with a few major vibrations. What we propose in our Yoga is nothing less than to break up the whole formation of our past and present which makes up the ordinary material and mental man and to create a new centre of vision and a new universe of activities in ourselves which shall constitute a divine humanity or a superhuman nature.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Self-Consecration, [71] [T1],
345:Karma Yoga, the Path of Works; :::
   The Path of Works aims at the dedication of every human activity to the supreme Will. It begins by the renunciation of all egoistic aim for our works, all pursuit of action for an interested aim or for the sake of a worldly result. By this renunciation it so purifies the mind and the will that we become easily conscious of the great universal Energy as the true doer of all our actions and the Lord of that Energy as their ruler and director with the individual as only a mask, an excuse, an instrument or, more positively, a conscious centre of action and phenomenal relation. The choice and direction of the act is more and more consciously left to this supreme Will and this universal Energy. To That our works as well as the results of our works are finally abandoned. The object is the release of the soul from its bondage to appearances and to the reaction of phenomenal activities. Karmayoga is used, like the other paths, to lead to liberation from phenomenal existence and a departure into the Supreme. But here too the exclusive result is not inevitable. The end of the path may be, equally, a perception of the divine in all energies, in all happenings, in all activities, and a free and unegoistic participation of the soul in the cosmic action. So followed it will lead to the elevation of all human will and activity to the divine level, its spiritualisation and the justification of the cosmic labour towards freedom, power and perfection in the human being.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Conditions of the Synthesis, The Systems of Yoga, 39,
346:Some young men who had come with an introduction from the Ramakrishna Mission at Madras asked Bhagavan, "Which is the proper path for us to follow?"

Bhagavan: When you speak of a path, where are you now? and where do you want to go? If these are known, then we can talk of the path. Know first where you are and what you are. There is nothing to be reached. You are always as you really are. But you don't realise it. That is all.

A little while after, one of the visitors asked Bhagavan, "I am now following the path of japa. Is that all right?"

Bhagavan: Yes. It is quite good. You can continue in that. The gentleman who asked about creation said, "I never thought I was going to have the good fortune of visiting Bhagavan. But circumstances have brought me here and I find in his presence, without any effort on my part, I am having santi. Apparently, getting peace does not depend on our effort.

It seems to come only as the result of grace!" Bhagavan was silent. Meanwhile, another visitor remarked, "No. Our effort is also necessary, though no one can do without grace." After some time, Bhagavan remarked, "Mantra japa, after a time, leads to a stage when you become Mantra maya i.e., you become that whose name you have been repeating or chanting.

First you repeat the mantra by mouth; later you do it mentally.

First, you do this dhyana with breaks. Later, you do it without any break. At that stage you realise you do dhyana without any effort on your part, that dhyana is your real nature. Till then, effort is necessary." ~ Sri Ramana Maharshi, Day By Day,
347:
   How can one "learn of pure delight"?

First of all, to begin with, one must through an attentive observation grow aware that desires and the satisfaction of desires give only a vague, uncertain pleasure, mixed, fugitive and altogether unsatisfactory. That is usually the starting-point.

   Then, if one is a reasonable being, one must learn to discern what is desire and refrain from doing anything that may satisfy one's desires. One must reject them without trying to satisfy them. And so the first result is exactly one of the first observations stated by the Buddha in his teaching: there is an infinitely greater delight in conquering and eliminating a desire than in satisfying it. Every sincere and steadfast seeker will realise after some time, sooner or later, at times very soon, that this is an absolute truth, and that the delight felt in overcoming a desire is incomparably higher than the small pleasure, so fleeting and mixed, which may be found in the satisfaction of his desires. That is the second step.

   Naturally, with this continuous discipline, in a very short time the desires will keep their distance and will no longer bother you. So you will be free to enter a little more deeply into your being and open yourself in an aspiration to... the Giver of Delight, the divine Element, the divine Grace. And if this is done with a sincere self-giving - something that gives itself, offers itself and expects nothing in exchange for its offering - one will feel that kind of sweet warmth, comfortable, intimate, radiant, which fills the heart and is the herald of Delight.    After this, the path is easy.
   ~ The Mother, Questions And Answers 1957-1958,
348:The Lord has veiled himself and his absolute wisdom and eternal consciousness in ignorant Nature-Force and suffers her to drive the individual being, with its complicity, as the ego; this lower action of Nature continues to prevail, often even in spite of man's half-lit imperfect efforts at a nobler motive and a purer self-knowledge. Our human effort at perfection fails, or progresses very incompletely, owing to the force of Nature's past actions in us, her past formations, her long-rooted associations; it turns towards a true and high-climbing success only when a greater Knowledge and Power than our own breaks through the lid of our ignorance and guides or takes up our personal will. For our human will is a misled and wandering ray that has parted from the supreme Puissance. The period of slow emergence out of this lower working into a higher light and purer force is the valley of the shadow of death for the striver after perfection; it is a dreadful passage full of trials, sufferings, sorrows, obscurations, stumblings, errors, pitfalls. To abridge and alleviate this ordeal or to penetrate it with the divine delight faith is necessary, an increasing surrender of the mind to the knowledge that imposes itself from within and, above all, a true aspiration and a right and unfaltering and sincere practice. "Practise unfalteringly," says the Gita, "with a heart free from despondency," the Yoga; for even though in the earlier stage of the path we drink deep of the bitter poison of internal discord and suffering, the last taste of this cup is the sweetness of the nectar of immortality and the honey-wine of an eternal Ananda. ~ Sri Aurobindo, The Synthesis Of Yoga, The Supreme Will, 219,
349:the second aid, the need for effort and aspiration, utsaha :::
   The development of the experience in its rapidity, its amplitude, the intensity and power of its results, depends primarily, in the beginning of the path and long after, on the aspiration and personal effort of the sadhaka. The process of Yoga is a turning of the human soul from the egoistic state of consciousness absorbed in the outward appearances and attractions of things to a higher state in which the Transcendent and Universal can pour itself into the individiual mould and transform it. The first determining element in the siddhi is, therefore, the intensity of the turning, the force which directs the soul inward. The power of aspiration of the heart, the force of the will, the concentration of the mind, the perseverance and determination of the applied energy are the measure of that intensity. The ideal sadhaka should be able to say in the Biblical phrase, 'My zeal for the Lord has eaten me up.' It is this zeal for the Lord, -utsaha, the zeal of the whole nature for its divine results, vyakulata, the heart's eagerness for the attainment of the Divine, - that devours the ego and breaks up the petty limitations ...
   So long as the contact with the Divine is not in some considerable degree established, so long as there is not some measure of sustained identity, sayujya, the element of personal effort must normally predominate. But in proportion as this contact establishes itself, the sadhaka must become conscious that a force other than his own, a force transcending his egoistic endeavour and capacity, is at work in him and to this Power he learns progressively to submit himself and delivers up to it the charge of his Yoga.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Four Aids,
350:Response To A Logician :::
I bow at the feet of my teacher Marpa.
And sing this song in response to you.
Listen, pay heed to what I say,
forget your critique for a while.

The best seeing is the way of "nonseeing"
the radiance of the mind itself.
The best prize is what cannot be looked for
the priceless treasure of the mind itself.

The most nourishing food is "noneating"
the transcendent food of samadhi.
The most thirst-quenching drink is "nondrinking"
the nectar of heartfelt compassion.

Oh, this self-realizing awareness
is beyond words and description!
The mind is not the world of children,
nor is it that of logicians.

Attaining the truth of "nonattainment,"
you receive the highest initiation.
Perceiving the void of high and low,
you reach the sublime stage.

Approaching the truth of "nonmovement,"
you follow the supreme path.
Knowing the end of birth and death,
the ultimate purpose is fulfilled.

Seeing the emptiness of reason,
supreme logic is perfected.
When you know that great and small are groundless,
you have entered the highest gateway.

Comprehending beyond good and evil
opens the way to perfect skill.
Experiencing the dissolution of duality,
you embrace the highest view.

Observing the truth of "nonobservation"
opens the way to meditating.
Comprehending beyond "ought" and "oughtn't"
opens the way to perfect action.

When you realize the truth of "noneffort,"
you are approaching the highest fruition.
Ignorant are those who lack this truth:
arrogant teachers inflated by learning,
scholars bewitched by mere words,
and yogis seduced by prejudice.
For though they yearn for freedom,
they find only enslavement. ~ Jetsun Milarepa,
351:The first cause of impurity in the understanding is the intermiscence of desire in the thinking functions, and desire itself is an impurity of the Will involved in the vital and emotional parts of our being. When the vital and emotional desires interfere with the pure Will-to-know, the thought-function becomes subservient to them, pursues ends other than those proper to itself and its perceptions are clogged and deranged. The understanding must lift itself beyond the siege of desire and emotion and, in order that it may have perfect immunity, it must get the vital parts and the emotions themselves purified. The will to enjoy is proper to the vital being but not the choice or the reaching after the enjoyment which must be determined and acquired by higher functions; therefore the vital being must be trained to accept whatever gain or enjoyment comes to it in the right functioning of the life in obedience to the working of the divine Will and to rid itself of craving and attachment. Similarly the heart must be freed from subjection to the cravings of the life-principle and the senses and thus rid itself of the false emotions of fear, wrath, hatred, lust, etc, which constitute the chief impurity of the heart. The will to love is proper to the heart, but here also the choice and reaching after love have to be foregone or tranquillised and the heart taught to love with depth and intensity indeed, but with a calm depth and a settled and equal, not a troubled and disordered intensity. The tranquillisation and mastery of these members is a first condition for the immunity of the understanding from error, ignorance and perversion. This purification spells an entire equality of the nervous being and the heart; equality, therefore, even as it was the first word of the path of works, so also is the first word of the path of knowledge.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Purified Understanding,
352:See how, like lightest waves at play, the airy dancers fleet;
   And scarcely feels the floor the wings of those harmonious feet.
   Ob, are they flying shadows from their native forms set free?
   Or phantoms in the fairy ring that summer moonbeams see?
   As, by the gentle zephyr blown, some light mist flees in air,
   As skiffs that skim adown the tide, when silver waves are fair,
   So sports the docile footstep to the heave of that sweet measure,
   As music wafts the form aloft at its melodious pleasure,
   Now breaking through the woven chain of the entangled dance,
   From where the ranks the thickest press, a bolder pair advance,
   The path they leave behind them lost--wide open the path beyond,
   The way unfolds or closes up as by a magic wand.
   See now, they vanish from the gaze in wild confusion blended;
   All, in sweet chaos whirled again, that gentle world is ended!
   No!--disentangled glides the knot, the gay disorder ranges--
   The only system ruling here, a grace that ever changes.
   For ay destroyed--for ay renewed, whirls on that fair creation;
   And yet one peaceful law can still pervade in each mutation.
   And what can to the reeling maze breathe harmony and vigor,
   And give an order and repose to every gliding figure?
   That each a ruler to himself doth but himself obey,
   Yet through the hurrying course still keeps his own appointed way.
   What, would'st thou know? It is in truth the mighty power of tune,
   A power that every step obeys, as tides obey the moon;
   That threadeth with a golden clue the intricate employment,
   Curbs bounding strength to tranquil grace, and tames the wild enjoyment.
   And comes the world's wide harmony in vain upon thine ears?
   The stream of music borne aloft from yonder choral spheres?
   And feel'st thou not the measure which eternal Nature keeps?
   The whirling dance forever held in yonder azure deeps?
   The suns that wheel in varying maze?--That music thou discernest?
   No! Thou canst honor that in sport which thou forgettest in earnest.
   ~ Friedrich Schiller,
353:This inner Guide is often veiled at first by the very intensity of our personal effort and by the ego's preoccupation with itself and its aims. As we gain in clarity and the turmoil of egoistic effort gives place to a calmer self-knowledge, we recognise the source of the growing light within us. We recognise it retrospectively as we realise how all our obscure and conflicting movements have been determined towards an end that we only now begin to perceive, how even before our entrance into the path of the Yoga the evolution of our life has been designedly led towards its turning point. For now we begin to understand the sense of our struggles and efforts, successes and failures. At last we are able to seize the meaning of our ordeals and sufferings and can appreciate the help that was given us by all that hurt and resisted and the utility of our very falls and stumblings. We recognise this divine leading afterwards, not retrospectively but immediately, in the moulding of our thoughts by a transcendent Seer, of our will and actions by an all-embracing Power, of our emotional life by an all-attracting and all-assimilating Bliss and Love. We recognise it too in a more personal relation that from the first touched us or at the last seizes us; we feel the eternal presence of a supreme Master, Friend, Lover, Teacher. We recognise it in the essence of our being as that develops into likeness and oneness with a greater and wider existence; for we perceive that this miraculous development is not the result of our own efforts; an eternal Perfection is moulding us into its own image. One who is the Lord or Ishwara of the Yogic philosophies, the Guide in the conscious being ( caitya guru or antaryamin ), the Absolute of the thinker, the Unknowable of the Agnostic, the universal Force of the materialist, the supreme Soul and the supreme Shakti, the One who is differently named and imaged by the religions, is the Master of our Yoga.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Four Aids, 62 [T1],
354:Jnana Yoga, the Path of Knowledge; :::
   The Path of Knowledge aims at the realisation of the unique and supreme Self. It proceeds by the method of intellectual reflection, vicara ¯, to right discrimination, viveka. It observes and distinguishes the different elements of our apparent or phenomenal being and rejecting identification with each of them arrives at their exclusion and separation in one common term as constituents of Prakriti, of phenomenal Nature, creations of Maya, the phenomenal consciousness. So it is able to arrive at its right identification with the pure and unique Self which is not mutable or perishable, not determinable by any phenomenon or combination of phenomena. From this point the path, as ordinarily followed, leads to the rejection of the phenomenal worlds from the consciousness as an illusion and the final immergence without return of the individual soul in the Supreme. But this exclusive consummation is not the sole or inevitable result of the Path of Knowledge. For, followed more largely and with a less individual aim, the method of Knowledge may lead to an active conquest of the cosmic existence for the Divine no less than to a transcendence. The point of this departure is the realisation of the supreme Self not only in one's own being but in all beings and, finally, the realisation of even the phenomenal aspects of the world as a play of the divine consciousness and not something entirely alien to its true nature. And on the basis of this realisation a yet further enlargement is possible, the conversion of all forms of knowledge, however mundane, into activities of the divine consciousness utilisable for the perception of the one and unique Object of knowledge both in itself and through the play of its forms and symbols. Such a method might well lead to the elevation of the whole range of human intellect and perception to the divine level, to its spiritualisation and to the justification of the cosmic travail of knowledge in humanity.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Conditions of the Synthesis, The Systems Of Yoga, 38,
355:How often there is a kind of emptiness in the course of life, an unoccupied moment, a few minutes, sometimes more. And what do you do? Immediately you try to distract yourself, and you invent some foolishness or other to pass your time. That is a common fact. All men, from the youngest to the oldest, spend most of their time in trying not to be bored. Their pet aversion is boredom and the way to escape from boredom is to act foolishly.
   Well, there is a better way than that - to remember.
   When you have a little time, whether it is one hour or a few minutes, tell yourself, "At last, I have some time to concentrate, to collect myself, to relive the purpose of my life, to offer myself to the True and the Eternal." If you took care to do this each time you are not harassed by outer circumstances, you would find out that you were advancing very quickly on the path. Instead of wasting your time in chattering, in doing useless things, reading things that lower the consciousness - to choose only the best cases, I am not speaking of other imbecilities which are much more serious - instead of trying to make yourself giddy, to make time, that is already so short, still shorter only to realise at the end of your life that you have lost three-quarters of your chance - then you want to put in double time, but that does not work - it is better to be moderate, balanced, patient, quiet, but never to lose an opportunity that is given to you, that is to say, to utilise for the true purpose the unoccupied moment before you.
   When you have nothing to do, you become restless, you run about, you meet friends, you take a walk, to speak only of the best; I am not referring to things that are obviously not to be done. Instead of that, sit down quietly before the sky, before the sea or under trees, whatever is possible (here you have all of them) and try to realise one of these things - to understand why you live, to learn how you must live, to ponder over what you want to do and what should be done, what is the best way of escaping from the ignorance and falsehood and pain in which you live. 16 May 1958
   ~ The Mother, Questions And Answers 1929-1931,
356:outward appearances..." I did not quite understand "the egoistic state of consciousness absorbed in the outward People are occupied with outward things. That means that the consciousness is turned towards external things - that is, all the things of life which one sees, knows, does - instead of being turned inwards in order to find the deeper truth, the divine Presence. This is the first movement. You are busy with all that you do, with the people around you, the things you use; and then with life: sleeping, eating, talking, working a little, having a little fun also; and then beginning over again: sleeping, eating, etc., etc., and then it begins again. And then what this one has said, what that one has done, what one ought to do, the lesson one ought to learn, the exercise one ought to prepare; and then again whether one is keeping well, whether one is feeling fit, etc.

   This is what one usually thinks about.

   So the first movement - and it is not so easy - is to make all that pass to the background, and let one thing come inside and in front of the consciousness as the important thing: the discovery of the very purpose of existence and life, to learn what one is, why one lives, and what there is behind all this. This is the first step: to be interested more in the cause and goal than in the manifestation. That is, the first movement is a withdrawal of the consciousness from this total identification with outward and apparent things, and a kind of inward concentration on what one wants to discover, the Truth one wants to discover.

   This is the first movement.

   Many people who are here forget one thing. They want to begin by the end. They think that they are ready to express in their life what they call the supramental Force or Consciousness, and they want to infuse this in their actions, their movements, their daily life. But the trouble is that they don't at all know what the supramental Force or Consciousness is and that first of all it is necessary to take the reverse path, the way of interiorisation and of withdrawal from life, in order to find within oneself this Truth which has to be expressed.

   For as long as one has not found it, there is nothing to ~ The Mother,
357:I know perfectly well that pain and suffering and struggle and excesses of despair are natural - though not inevitable - on the way, - not because they are helps, but because they are imposed on us by the darkness of this human nature out of which we have to struggle into the Light. . . .

The dark path is there and there are many who make like the Christians a gospel of spiritual suffering; many hold it to be the unavoidable price of victory. It may be so under certain circumstances, as it has been in so many lives at least at the beginning, or one may choose to make it so. But then the price has to be paid with resignation, fortitude or a tenacious resilience. I admit that if borne in that way the attacks of the Dark Forces or the ordeals they impose have a meaning. After each victory gained over them, there is then a sensible advance; often they seem to show us the difficulties in ourselves which we have to overcome and to say, "Here you must conquer us and here."

But all the same it is a too dark and difficult way which nobody should follow on whom the necessity does not lie.

In any case one thing can never help and that is to despond always and say, "I am unfit; I am not meant for the Yoga." And worse still are these perilous mental formations such as you are always accepting that you must fare like X (one whose difficulty of exaggerated ambition was quite different from yours) and that you have only six years etc. These are clear formations of the Dark Forces seeking not only to sterilise your aspiration but to lead you away and so prevent your sharing in the fruit of the victory hereafter. I do not know what Krishnaprem has said but his injunction, if you have rightly understood it, is one that cannot stand as valid, since so many have done Yoga relying on tapasya or anything else but not confident of any Divine Grace. It is not that, but the soul's demand for a higher Truth or a higher life that is indispensable. Where that is, the Divine Grace whether believed in or not, will intervene. If you believe, that hastens and facilitates things; if you cannot yet believe, still the soul's aspiration will justify itself with whatever difficulty and struggle. ~ Sri Aurobindo, Letters On Yoga - IV,
358:In the Indian spiritual tradition, a heart's devotion to God, called Bhakti, is regarded as the easiest path to the Divine. What is Bhakti? Is it some extravagant religious sentimentalism? Is it inferior to the path of Knowledge? What is the nature of pure and complete spiritual devotion to God and how to realise it?

What Is Devotion?

...bhakti in its fullness is nothing but an entire self-giving. But then all meditation, all tapasya, all means of prayer or mantra must have that as its end... [SABCL, 23:799]

Devotion Is a State of the Heart and Soul

Bhakti is not an experience, it is a state of the heart and soul. It is a state which comes when the psychic being is awake and prominent. [SABCL, 23:776]

...Worship is only the first step on the path of devotion. Where external worship changes into the inner adoration, real Bhakti begins; that deepens into the intensity of divine love; that love leads to the joy of closeness in our relations with the Divine; the joy of closeness passes into the bliss of union. [SABCL, 21:525]

Devotion without Gratitude Is Incomplete

...there is another movement which should constantly accompany devotion. ... That kind of sense of gratitude that the Divine exists; that feeling of a marvelling thankfulness which truly fills you with a sublime joy at the fact that the Divine exists, that there is something in the universe which is the Divine, that it is not just the monstrosity we see, that there is the Divine, the Divine exists. And each time that the least thing puts you either directly or indirectly in contactwith this sublime Reality of divine existence, the heart is filled with so intense, so marvellous a joy, such a gratitude as of all things has the most delightful taste.

There is nothing which gives you a joy equal to that of gratitude. One hears a bird sing, sees a lovely flower, looks at a little child, observes an act of generosity, reads a beautiful sentence, looks at the setting sun, no matter what, suddenly this comes upon you, this kind of emotion-indeed so deep, so intense-that the world manifests the Divine, that there is something behind the world which is the Divine.

So I find that devotion without gratitude is quite incomplete, gratitude must come with devotion. ~ The Mother,
359:Self-Abuse by Drugs
Not a drop of alcohol is to be brought into this temple.
Master Bassui (1327-1387)1
(His dying instructions: first rule)
In swinging between liberal tolerance one moment and outraged repression the next,
modern societies seem chronically incapable of reaching consistent attitudes about
drugs.
Stephen Batchelor2
Drugs won't show you the truth. Drugs will only show you what it's like to be on drugs.
Brad Warner3

Implicit in the authentic Buddhist Path is sila. It is the time-honored practice
of exercising sensible restraints [Z:73-74]. Sila's ethical guidelines provide the
bedrock foundation for one's personal behavior in daily life. At the core of every
religion are some self-disciplined renunciations corresponding to sila. Yet, a profound irony has been reshaping the human condition in most cultures during the
last half century. It dates from the years when psychoactive drugs became readily
available. During this era, many naturally curious persons could try psychedelic
short-cuts and experience the way their consciousness might seem to ''expand.'' A
fortunate few of these experimenters would become motivated to follow the nondrug meditative route when they pursued various spiritual paths.
One fact is often overlooked. Meditation itself has many mind-expanding, psychedelic properties [Z:418-426]. These meditative experiences can also stimulate a
drug-free spiritual quest.
Meanwhile, we live in a drug culture. It is increasingly a drugged culture, for which overprescribing physicians must shoulder part of the blame. Do
drugs have any place along the spiritual path? This issue will always be hotly
debated.4
In Zen, the central issue is not whether each spiritual aspirant has the ''right''
to exercise their own curiosity, or the ''right'' to experiment on their own brains in
the name of freedom of religion. It is a free country. Drugs are out there. The real
questions are:
 Can you exercise the requisite self-discipline to follow the Zen Buddhist Path?
 Do you already have enough common sense to ask that seemingly naive question,

''What would Buddha do?'' (WWBD).
~ James Austin, Zen-Brain_Reflections,_Reviewing_Recent_Developments_in_Meditation_and_States_of_Consciousness,
360:An old man of sixty began practising Yoga by reading your books. Eventually he developed signs of insanity. His son describes his condition and asks for advice. I am sending his letter.

As for the letter, I suppose you will have to tell the writer that his father committed a mistake when he took up Yoga without a Guru—for the mental idea about a Guru cannot take the place of the actual living influence. This Yoga especially, as I have written in my books, needs the help of the Guru and cannot be done without it. The condition into which his father got was a breakdown, not a state of siddhi. He passed out of the normal mental consciousness into a contact with some intermediate zone of consciousness (not the spiritual) where one can be subjected to all sorts of voices, suggestions, ideas, so-called aspirations which are not genuine. I have warned against the dangers of this intermediate zone in one of my books. The sadhak can avoid entering into this zone—if he enters, he has to look with indifference on all these things and observe them without lending any credence, by so doing he can safely pass into the true spiritual light. If he takes them all as true or real without discrimination, he is likely to land himself in a great mental confusion and, if there is in addition a lesion or weakness of the brain—the latter is quite possible in one who has been subject to apoplexy—it may have serious consequences and even lead to a disturbance of the reason. If there is ambition, or other motive of the kind mixed up in the spiritual seeking, it may lead to a fall in the Yoga and the growth of an exaggerated egoism or megalomania—of this there are several symptoms in the utterances of his father during the crisis. In fact one cannot or ought not to plunge into the experiences of this sadhana without a fairly long period of preparation and purification (unless one has already a great spiritual strength and elevation). Sri Aurobindo himself does not care to accept many into his path and rejects many more than he accepts. It would be well if he can get his father to pursue the sadhana no farther—for what he is doing is not really Sri Aurobindo's Yoga but something he has constructed in his own mind and once there has been an upset of this kind the wisest course is discontinuance.
21 April 1937

~ Sri Aurobindo, LOHATA, The Guru,
361:The general characteristics and attributions of these Grades are indicated by their correspondences on the Tree of Life, as may be studied in detail in the Book 777.
   Student. -- His business is to acquire a general intellectual knowledge of all systems of attainment, as declared in the prescribed books. (See curriculum in Appendix I.) {231}
   Probationer. -- His principal business is to begin such practices as he my prefer, and to write a careful record of the same for one year.
   Neophyte. -- Has to acquire perfect control of the Astral Plane.
   Zelator. -- His main work is to achieve complete success in Asana and Pranayama. He also begins to study the formula of the Rosy Cross.
   Practicus. -- Is expected to complete his intellectual training, and in particular to study the Qabalah.
   Philosophus. -- Is expected to complete his moral training. He is tested in Devotion to the Order.
   Dominus Liminis. -- Is expected to show mastery of Pratyahara and Dharana.
   Adeptus (without). -- is expected to perform the Great Work and to attain the Knowledge and Conversation of the Holy Guardian Angel.
   Adeptus (within). -- Is admitted to the practice of the formula of the Rosy Cross on entering the College of the Holy Ghost.
   Adeptus (Major). -- Obtains a general mastery of practical Magick, though without comprehension.
   Adeptus (Exemptus). -- Completes in perfection all these matters. He then either ("a") becomes a Brother of the Left Hand Path or, ("b") is stripped of all his attainments and of himself as well, even of his Holy Guardian Angel, and becomes a babe of the Abyss, who, having transcended the Reason, does nothing but grow in the womb of its mother. It then finds itself a
   Magister Templi. -- (Master of the Temple): whose functions are fully described in Liber 418, as is this whole initiation from Adeptus Exemptus. See also "Aha!". His principal business is to tend his "garden" of disciples, and to obtain a perfect understanding of the Universe. He is a Master of Samadhi. {232}
   Magus. -- Attains to wisdom, declares his law (See Liber I, vel Magi) and is a Master of all Magick in its greatest and highest sense.
   Ipsissimus. -- Is beyond all this and beyond all comprehension of those of lower degrees. ~ Aleister Crowley, Liber ABA,
362:But this is not always the manner of the commencement. The sadhaka is often led gradually and there is a long space between the first turning of the mind and the full assent of the nature to the thing towards which it turns. There may at first be only a vivid intellectual interest, a forcible attraction towards the idea and some imperfect form of practice. Or perhaps there is an effort not favoured by the whole nature, a decision or a turn imposed by an intellectual influence or dictated by personal affection and admiration for someone who is himself consecrated and devoted to the Highest. In such cases, a long period of preparation may be necessary before there comes the irrevocable consecration; and in some instances it may not come. There may be some advance, there may be a strong effort, even much purification and many experiences other than those that are central or supreme; but the life will either be spent in preparation or, a certain stage having been reached, the mind pushed by an insufficient driving-force may rest content at the limit of the effort possible to it. Or there may even be a recoil to the lower life, - what is called in the ordinary parlance of Yoga a fall from the path. This lapse happens because there is a defect at the very centre. The intellect has been interested, the heart attracted, the will has strung itself to the effort, but the whole nature has not been taken captive by the Divine. It has only acquiesced in the interest, the attraction or the endeavour. There has been an experiment, perhaps even an eager experiment, but not a total self-giving to an imperative need of the soul or to an unforsakable ideal. Even such imperfect Yoga has not been wasted; for no upward effort is made in vain. Even if it fails in the present or arrives only at some preparatory stage or preliminary realisation, it has yet determined the soul's future.

But if we desire to make the most of the opportunity that this life gives us, if we wish to respond adequately to the call we have received and to attain to the goal we have glimpsed, not merely advance a little towards it, it is essential that there should be an entire self-giving. The secret of success in Yoga is to regard it not as one of the aims to be pursued in life, but as the one and only aim, not as an important part of life, but as the whole of life. ~ Sri Aurobindo, The Synthesis Of Yoga, Self-Consecration,
363:Fundamentally, whatever be the path one follows - whe- ther the path of surrender, consecration, knowledge-if one wants it to be perfect, it is always equally difficult, and there is but one way, one only, I know of only one: that is perfect sincerity, but perfect sincerity!

Do you know what perfect sincerity is?...

Never to try to deceive oneself, never let any part of the being try to find out a way of convincing the others, never to explain favourably what one does in order to have an excuse for what one wants to do, never to close one's eyes when something is unpleasant, never to let anything pass, telling oneself, "That is not important, next time it will be better."

Oh! It is very difficult. Just try for one hour and you will see how very difficult it is. Only one hour, to be totally, absolutely sincere. To let nothing pass. That is, all one does, all one feels, all one thinks, all one wants, is exclusively the Divine.

"I want nothing but the Divine, I think of nothing but the Divine, I do nothing but what will lead me to the Divine, I love nothing but the Divine."

Try - try, just to see, try for half an hour, you will see how difficult it is! And during that time take great care that there isn't a part of the vital or a part of the mind or a part of the physical being nicely hidden there, at the back, so that you don't see it (Mother hides her hands behind her back) and don't notice that it is not collaborating - sitting quietly there so that you don't unearth it... it says nothing, but it does not change, it hides itself. How many such parts! How many parts hide themselves! You put them in your pocket because you don't want to see them or else they get behind your back and sit there well-hidden, right in the middle of your back, so as not to be seen. When you go there with your torch - your torch of sincerity - you ferret out all the corners, everywhere, all the small corners which do not consent, the things which say "No" or those which do not move: "I am not going to budge. I am glued to this place of mine and nothing will make me move."... You have a torch there with you, and you flash it upon the thing, upon everything. You will see there are many of them there, behind your back, well stuck.

Try, just for an hour, try!
No more questions?
Nobody has anything to say? Then, au revoir, my children! ~ The Mother, Question and Answers, Volume-6, page no.132-133),
364:The poet-seer sees differently, thinks in another way, voices himself in quite another manner than the philosopher or the prophet. The prophet announces the Truth as the Word, the Law or the command of the Eternal, he is the giver of the message; the poet shows us Truth in its power of beauty, in its symbol or image, or reveals it to us in the workings of Nature or in the workings of life, and when he has done that, his whole work is done; he need not be its explicit spokesman or its official messenger. The philosopher's business is to discriminate Truth and put its parts and aspects into intellectual relation with each other; the poet's is to seize and embody aspects of Truth in their living relations, or rather - for that is too philosophical a language - to see her features and, excited by the vision, create in the beauty of her image.

   No doubt, the prophet may have in him a poet who breaks out often into speech and surrounds with the vivid atmosphere of life the directness of his message; he may follow up his injunction "Take no thought for the morrow," by a revealing image of the beauty of the truth he enounces, in the life of Nature, in the figure of the lily, or link it to human life by apologue and parable. The philosopher may bring in the aid of colour and image to give some relief and hue to his dry light of reason and water his arid path of abstractions with some healing dew of poetry. But these are ornaments and not the substance of his work; and if the philosopher makes his thought substance of poetry, he ceases to be a philosophic thinker and becomes a poet-seer of Truth. Thus the more rigid metaphysicians are perhaps right in denying to Nietzsche the name of philosopher; for Nietzsche does not think, but always sees, turbidly or clearly, rightly or distortedly, but with the eye of the seer rather than with the brain of the thinker. On the other hand we may get great poetry which is full of a prophetic enthusiasm of utterance or is largely or even wholly philosophic in its matter; but this prophetic poetry gives us no direct message, only a mass of sublime inspirations of thought and image, and this philosophic poetry is poetry and lives as poetry only in so far as it departs from the method, the expression, the way of seeing proper to the philosophic mind. It must be vision pouring itself into thought-images and not thought trying to observe truth and distinguish its province and bounds and fences.

   ~ Sri Aurobindo, The Future Poetry,
365:reading :::
   50 Spiritual Classics: List of Books Covered:
   Muhammad Asad - The Road To Mecca (1954)
   St Augustine - Confessions (400)
   Richard Bach - Jonathan Livingston Seagull (1970)
   Black Elk Black - Elk Speaks (1932)
   Richard Maurice Bucke - Cosmic Consciousness (1901)
   Fritjof Capra - The Tao of Physics (1976)
   Carlos Castaneda - Journey to Ixtlan (1972)
   GK Chesterton - St Francis of Assisi (1922)
   Pema Chodron - The Places That Scare You (2001)
   Chuang Tzu - The Book of Chuang Tzu (4th century BCE)
   Ram Dass - Be Here Now (1971)
   Epictetus - Enchiridion (1st century)
   Mohandas Gandhi - An Autobiography: The Story of My Experiments With Truth (1927)
   Al-Ghazzali - The Alchemy of Happiness (1097)
   Kahlil Gibran - The Prophet (1923)
   GI Gurdjieff - Meetings With Remarkable Men (1960)
   Dag Hammarskjold - Markings (1963)
   Abraham Joshua Heschel - The Sabbath (1951)
   Hermann Hesse - Siddartha (1922)
   Aldous Huxley - The Doors of Perception (1954)
   William James - The Varieties of Religious Experience (1902)
   Carl Gustav Jung - Memories, Dreams, Reflections (1955)
   Margery Kempe - The Book of Margery Kempe (1436)
   J Krishnamurti - Think On These Things (1964)
   CS Lewis - The Screwtape Letters (1942)
   Malcolm X - The Autobiography of Malcolm X (1964)
   Daniel C Matt - The Essential Kabbalah (1994)
   Dan Millman - The Way of the Peaceful Warrior (1989)
   W Somerset Maugham - The Razor's Edge (1944)
   Thich Nhat Hanh - The Miracle of Mindfulness (1975)
   Michael Newton - Journey of Souls (1994)
   John O'Donohue - Anam Cara: A Book of Celtic Wisdom (1998)
   Robert M Pirsig - Zen and the Art of Motorcycle Maintenance (1974)
   James Redfield - The Celestine Prophecy (1994)
   Miguel Ruiz - The Four Agreements (1997)
   Helen Schucman & William Thetford - A Course in Miracles (1976)
   Idries Shah - The Way of the Sufi (1968)
   Starhawk - The Spiral Dance: A Rebirth of the Ancient Religion of the Great Goddess (1979)
   Shunryu Suzuki - Zen Mind, Beginner's Mind (1970)
   Emanuel Swedenborg - Heaven and Hell (1758)
   Teresa of Avila - Interior Castle (1570)
   Mother Teresa - A Simple Path (1994)
   Eckhart Tolle - The Power of Now (1998)
   Chogyam Trungpa - Cutting Through Spiritual Materialism (1973)
   Neale Donald Walsch - Conversations With God (1998)
   Rick Warren - The Purpose-Driven Life (2002)
   Simone Weil - Waiting For God (1979)
   Ken Wilber - A Theory of Everything (2000)
   Paramahansa Yogananda - Autobiography of a Yogi (1974)
   Gary Zukav - The Seat of the Soul (1990)
   ~ Tom Butler-Bowdon, 50 Spirital Classics (2017 Edition),
366:The Song Of Food And Dwelling :::
I bow down at the feet of the wish-fulfilling Guru.
Pray vouchsafe me your grace in bestowing beneficial food,
Pray make me realize my own body as the house of Buddha,
Pray grant me this knowledge.

I built the house through fear,
The house of Sunyata, the void nature of being;
Now I have no fear of its collapsing.
I, the Yogi with the wish-fulfilling gem,
Feel happiness and joy where'er I stay.

Because of the fear of cold, I sought for clothes;
The clothing I found is the Ah Shea Vital Heat.
Now I have no fear of coldness.

Because of the fear of poverty, I sought for riches;
The riches I found are the inexhaustible Seven Holy Jewels.
Now I have no fear of poverty.

Because of the fear of hunger, I sought for food;
The food I found is the Samadhi of Suchness.
Now I have no fear of hunger.

Because of the fear of thirst, I sought for drink;
The heavenly drink I found is the wine of mindfulness.
Now I have no fear of thirst.

Because of the fear of loneliness, I searched for a friend;
The friend I found is the bliss of perpetual Sunyata.
Now I have no fear of loneliness.

Because of the fear of going astray,
I sought for the right path to follow.
The wide path I found is the Path of Two-in-One.
Now I do not fear to lose my way.

I am a yogi with all desirable possessions,
A man always happy where'er he stays.

Here at Yolmo Tagpu Senge Tson,
The tigress howling with a pathetic, trembling cry,
Reminds me that her helpless cubs are innocently playing.
I cannot help but feel a great compassion for them,
I cannot help but practice more diligently,
I cannot help but augment thus my Bodhi-Mind.

The touching cry of the monkey,
So impressive and so moving,
Cannot help but raise in me deep pity.
The little monkey's chattering is amusing and pathetic;
As I hear it, I cannot but think of it with compassion.

The voice of the cuckoo is so moving,
And so tuneful is the lark's sweet singing,
That when I hear them I cannot help but listen
When I listen to them,
I cannot help but shed tears.

The varied cries and cawings of the crow,
Are a good and helpful friend unto the yogi.
Even without a single friend,
To remain here is a pleasure.
With joy flowing from my heart, I sing this happy song;
May the dark shadow of all men's sorrows
Be dispelled by my joyful singing. ~ Jetsun Milarepa,
367:Thus the eternal paradox and eternal truth of a divine life in an animal body, an immortal aspiration or reality inhabiting a mortal tenement, a single and universal consciousness representing itself in limited minds and divided egos, a transcendent, indefinable, timeless and spaceless Being who alone renders time and space and cosmos possible, and in all these the higher truth realisable by the lower term, justify themselves to the deliberate reason as well as to the persistent instinct or intuition of mankind. Attempts are sometimes made to have done finally with questionings which have so often been declared insoluble by logical thought and to persuade men to limit their mental activities to the practical and immediate problems of their material existence in the universe; but such evasions are never permanent in their effect. Mankind returns from them with a more vehement impulse of inquiry or a more violent hunger for an immediate solution. By that hunger mysticism profits and new religions arise to replace the old that have been destroyed or stripped of significance by a scepticism which itself could not satisfy because, although its business was inquiry, it was unwilling sufficiently to inquire. The attempt to deny or stifle a truth because it is yet obscure in its outward workings and too often represented by obscurantist superstition or a crude faith, is itself a kind of obscurantism. The will to escape from a cosmic necessity because it is arduous, difficult to justify by immediate tangible results, slow in regulating its operations, must turn out eventually to have been no acceptance of the truth of Nature but a revolt against the secret, mightier will of the great Mother. It is better and more rational to accept what she will not allow us as a race to reject and lift it from the sphere of blind instinct, obscure intuition and random aspiration into the light of reason and an instructed and consciously self-guiding will. And if there is any higher light of illumined intuition or self-revealing truth which is now in man either obstructed and inoperative or works with intermittent glancings as if from behind a veil or with occasional displays as of the northern lights in our material skies, then there also we need not fear to aspire. For it is likely that such is the next higher state of consciousness of which Mind is only a form and veil, and through the splendours of that light may lie the path of our progressive self-enlargement into whatever highest state is humanity's ultimate resting-place. ~ Sri Aurobindo, The Life Divine, The Human Aspiration,
368:How can one become conscious of Divine Love and an instrument of its expression?
   First, to become conscious of anything whatever, you must will it. And when I say "will it", I don't mean saying one day, "Oh! I would like it very much", then two days later completely forgetting it.
   To will it is a constant, sustained, concentrated aspiration, an almost exclusive occupation of the consciousness. This is the first step. There are many others: a very attentive observation, a very persistent analysis, a very keen discernment of what is pure in the movement and what is not. If you have an imaginative faculty, you may try to imagine and see if your imagination tallies with reality. There are people who believe that it is enough to wake up one day in a particular mood and say, "Ah! How I wish to be conscious of divine Love, how I wish to manifest divine Love...." Note, I don't know how many millions of times one feels within a little stirring up of human instinct and imagines that if one had at one's disposal divine Love, great things could be accomplished, and one says, "I am going to try and find divine Love and we shall see the result." This is the worst possible way. Because, before having even touched the very beginning of realisation you have spoilt the result. You must take up your search with a purity of aspiration and surrender which in themselves are already difficult to acquire. You must have worked much on yourself only to be ready to aspire to this Love. If you look at yourself very sincerely, very straight, you will see that as soon as you begin to think of Love it is always your little inner tumult which starts whirling. All that aspires in you wants certain vibrations. It is almost impossible, without being far advanced on the yogic path, to separate the vital essence, the vital vibration from your conception of Love. What I say is founded on an assiduous experience of human beings. Well, for you, in the state in which you are, as you are, if you had a contact with pure divine Love, it would seem to you colder than ice, or so far-off, so high that you would not be able to breathe; it would be like the mountain-top where you would feel frozen and find it difficult to breathe, so very far would it be from what you normally feel. Divine Love, if not clothed with a psychic or vital vibration, is difficult for a human being to perceive. One can have an impression of grace, of a grace which is something so far, so high, so pure, so impersonal that... yes, one can have the feeling of grace, but it is with difficulty that one feels Love.
   ~ The Mother, Questions And Answers 1950-1951,
369:Disciple: What are the conditions of success in this yoga?

Sri Aurobindo: I have often told of them. Those go through who have the central sincerity. It does not mean that the sincerity is there in all the parts of the being. In that sense no one is entirely ready. But if the central sincerity is there it is possible to establish it in all the parts of the being.
The second thing necessary is a certain receptivity in the being, what we call, the "opening" up of all the planes to the Higher Power.
The third thing required is the power of holding the higher Force, a certain ghanatwa - mass - that can hold the Power when it comes down.
And about the thing that pushes there are two things that generally push: One is the Central Being. The other is destiny. If the Central Being wants to do something it pushes the man. Even when the man goes off the line he is pushed back again to the path. Of course, the Central Being may push through the mind or any other part of the being. Also, if the man is destined he is pushed to the path either to go through or to get broken,

Disciple: There are some people who think they are destined or chosen and we see that they are not "chosen".

Sri Aurobindo: Of course, plenty of people think that they are specially "chosen" and that they are the first and the "elect" and so on. All that is nothing.

Disciple: Then, can you. say who is fit out of all those that have come?

Sri Aurobindo: It is very difficult to say. But this can be said that everyone of those who have come in has some chance to go through if he can hold on to it.

Disciple: There is also a chance of failure.

Sri Aurobindo: Of course, and besides, the whole universe is a play of forces and one can't always wait till all the conditions of success have been fulfilled. One has to take risks and take his chance.

Disciple: What is meant by "chance"? Does it mean that it is only one possibility out of many others, or does it mean that one would be able to succeed in yoga?

Sri Aurobindo: It means only that he can succeed if he takes his chance properly. For instance, X had his chance.

Disciple: Those who fall on the path or slip, do they go down in their evolution?

Sri Aurobindo: That depends. Ultimately, the Yoga may be lost to him.

Disciple: The Gita says: Na hi kalyānkṛt - nothing that is beneficial - comes to a bad end.

Sri Aurobindo: That is from another standpoint. You must note the word is kalyān kṛt - it is an important addition.
~ Sri Aurobindo, EVENING TALKS WITH SRI AUROBINDO, RECORDED BY A B PURANI (20-09-1926),
370:He continuously reflected on her image and attributes, day and night. His bhakti was such that he could not stop thinking of her. Eventually, he saw her everywhere and in everything. This was his path to illumination.

   He was often asked by people: what is the way to the supreme? His answer was sharp and definite: bhakti yoga. He said time and time again that bhakti yoga is the best sadhana for the Kali Yuga (Dark Age) of the present.

   His bhakti is illustrated by the following statement he made to a disciple:

   To my divine mother I prayed only for pure love.
At her lotus feet I offered a few flowers and I prayed:

   Mother! here is virtue and here is vice;
   Take them both from me.
   Grant me only love, pure love for Thee.
   Mother! here is knowledge and here is ignorance;
   Take them both from me.
   Grant me only love, pure love for Thee.
   Mother! here is purity and impurity;
   Take them both from me.
   Grant me only love, pure love for Thee.

Ramakrishna, like Kabir, was a practical man.
He said: "So long as passions are directed towards the world and its objects, they are enemies. But when they are directed towards a deity, then they become the best of friends to man, for they take him to illumination. The desire for worldly things must be changed into longing for the supreme; the anger which you feel for fellow man must be directed towards the supreme for not manifesting himself to you . . . and so on, with all other emotions. The passions cannot be eradicated, but they can be turned into new directions."

   A disciple once asked him: "How can one conquer the weaknesses within us?" He answered: "When the fruit grows out of the flower, the petals drop off themselves. So when divinity in you increases, the weaknesses of human nature will vanish of their own accord." He emphasized that the aspirant should not give up his practices. "If a single dive into the sea does not bring you a pearl, do not conclude that there are no pearls in the sea. There are countless pearls hidden in the sea.

   So if you fail to merge with the supreme during devotional practices, do not lose heart. Go on patiently with the practices, and in time you will invoke divine grace." It does not matter what form you care to worship. He said: "Many are the names of the supreme and infinite are the forms through which he may be approached. In whatever name and form you choose to worship him, through that he will be realized by you." He indicated the importance of surrender on the path of bhakti when he said:

   ~ Swami Satyananda Saraswati, A Systematic Course in the Ancient Tantric Techniques of Yoga and Kriya,
371:The Examiners
The integral yoga consists of an uninterrupted series of examinations that one has to undergo without any previous warning, thus obliging you to be constantly on the alert and attentive.

   Three groups of examiners set us these tests. They appear to have nothing to do with one another, and their methods are so different, sometimes even so apparently contradictory, that it seems as if they could not possibly be leading towards the same goal. Nevertheless, they complement one another, work towards the same end, and are all indispensable to the completeness of the result.

   The three types of examination are: those set by the forces of Nature, those set by spiritual and divine forces, and those set by hostile forces. These last are the most deceptive in their appearance and to avoid being caught unawares and unprepared requires a state of constant watchfulness, sincerity and humility.

   The most commonplace circumstances, the events of everyday life, the most apparently insignificant people and things all belong to one or other of these three kinds of examiners. In this vast and complex organisation of tests, those events that are generally considered the most important in life are the easiest examinations to undergo, because they find you ready and on your guard. It is easier to stumble over the little stones in your path, because they attract no attention.

   Endurance and plasticity, cheerfulness and fearlessness are the qualities specially needed for the examinations of physical nature.

   Aspiration, trust, idealism, enthusiasm and generous self-giving, for spiritual examinations.

   Vigilance, sincerity and humility for the examinations from hostile forces.

   And do not imagine that there are on the one hand people who undergo the examinations and on the other people who set them. Depending on the circumstances and the moment we are all both examiners and examinees, and it may even happen that one is at the same time both examiner and examinee. And the benefit one derives from this depends, both in quality and in quantity, on the intensity of one's aspiration and the awakening of one's consciousness.

   To conclude, a final piece of advice: never set yourself up as an examiner. For while it is good to remember constantly that one may be undergoing a very important examination, it is extremely dangerous to imagine that one is responsible for setting examinations for others. That is the open door to the most ridiculous and harmful kinds of vanity. It is the Supreme Wisdom which decides these things, and not the ignorant human will. ~ The Mother, Words Of The Mother II,
372:PROTECTION
   Going to sleep is a little like dying, a journey taken alone into the unknown. Ordinarily we are not troubled about sleep because we are familiar with it, but think about what it entails. We completely lose ourselves in a void for some period of time, until we arise again in a dream. When we do so, we may have a different identity and a different body. We may be in a strange place, with people we do not know, involved in baffling activities that may seem quite risky.
   Just trying to sleep in an unfamiliar place may occasion anxiety. The place may be perfectly secure and comfortable, but we do not sleep as well as we do at home in familiar surroundings. Maybe the energy of the place feels wrong. Or maybe it is only our own insecurity that disturbs us,and even in familiar places we may feel anxious while waiting for sleep to come, or be frightenedby what we dream. When we fall asleep with anxiety, our dreams are mingled with fear and tension, sleep is less restful, and the practice harder to do. So it is a good idea to create a sense of protection before we sleep and to turn our sleeping area into a sacred space.
   This is done by imagining protective dakinis all around the sleeping area. Visualize the dakinis as beautiful goddesses, enlightened female beings who are loving, green in color, and powerfully protective. They remain near as you fall asleep and throughout the night, like mothers watching over their child, or guardians surrounding a king or queen. Imagine them everywhere, guarding the doors and the windows, sitting next to you on the bed, walking in the garden or the yard, and so on, until you feel completely protected.
   Again, this practice is more than just trying to visualize something: see the dakinis with your mind but also use your imagination to feel their presence. Creating a protective, sacred environment in this way is calming and relaxing and promotes restful sleep. This is how the mystic lives: seeing the magic, changing the environment with the mind, and allowing actions, even actions of the imagination, to have significance.
   You can enhance the sense of peace in your sleeping environment by keeping objects of a sacred nature in the bedroom: peaceful, loving images, sacred and religious symbols, and other objects that direct your mind toward the path.
   The Mother Tantra tells us that as we prepare for sleep we should maintain awareness of the causes of dream, the object to focus upon, the protectors, and of ourselves. Hold these together inawareness, not as many things, but as a single environment, and this will have a great effect in dream and sleep.
   ~ Tenzin Wangyal Rinpoche, The Tibetan Yogas Of Dream And Sleep,
373:Ekajaṭī or Ekajaṭā, (Sanskrit: "One Plait Woman"; Wylie: ral gcig ma: one who has one knot of hair),[1] also known as Māhacīnatārā,[2] is one of the 21 Taras. Ekajati is, along with Palden Lhamo deity, one of the most powerful and fierce goddesses of Vajrayana Buddhist mythology.[1][3] According to Tibetan legends, her right eye was pierced by the tantric master Padmasambhava so that she could much more effectively help him subjugate Tibetan demons.

Ekajati is also known as "Blue Tara", Vajra Tara or "Ugra Tara".[1][3] She is generally considered one of the three principal protectors of the Nyingma school along with Rāhula and Vajrasādhu (Wylie: rdo rje legs pa).

Often Ekajati appears as liberator in the mandala of the Green Tara. Along with that, her ascribed powers are removing the fear of enemies, spreading joy, and removing personal hindrances on the path to enlightenment.

Ekajati is the protector of secret mantras and "as the mother of the mothers of all the Buddhas" represents the ultimate unity. As such, her own mantra is also secret. She is the most important protector of the Vajrayana teachings, especially the Inner Tantras and termas. As the protector of mantra, she supports the practitioner in deciphering symbolic dakini codes and properly determines appropriate times and circumstances for revealing tantric teachings. Because she completely realizes the texts and mantras under her care, she reminds the practitioner of their preciousness and secrecy.[4] Düsum Khyenpa, 1st Karmapa Lama meditated upon her in early childhood.

According to Namkhai Norbu, Ekajati is the principal guardian of the Dzogchen teachings and is "a personification of the essentially non-dual nature of primordial energy."[5]

Dzogchen is the most closely guarded teaching in Tibetan Buddhism, of which Ekajati is a main guardian as mentioned above. It is said that Sri Singha (Sanskrit: Śrī Siṃha) himself entrusted the "Heart Essence" (Wylie: snying thig) teachings to her care. To the great master Longchenpa, who initiated the dissemination of certain Dzogchen teachings, Ekajati offered uncharacteristically personal guidance. In his thirty-second year, Ekajati appeared to Longchenpa, supervising every ritual detail of the Heart Essence of the Dakinis empowerment, insisting on the use of a peacock feather and removing unnecessary basin. When Longchenpa performed the ritual, she nodded her head in approval but corrected his pronunciation. When he recited the mantra, Ekajati admonished him, saying, "Imitate me," and sang it in a strange, harmonious melody in the dakini's language. Later she appeared at the gathering and joyously danced, proclaiming the approval of Padmasambhava and the dakinis.[6] ~ Wikipedia,
374:Mother of Dreams :::

Goddess supreme, Mother of Dream, by thy ivory doors when thou standest,
Who are they then that come down unto men in thy visions that troop, group upon group, down the path of the shadows slanting?
Dream after dream, they flash and they gleam with the flame of the stars still around them;
Shadows at thy side in a darkness ride where the wild fires dance, stars glow and glance and the random meteor glistens;
There are voices that cry to their kin who reply; voices sweet, at the heart they beat and ravish the soul as it listens.

What then are these lands and these golden sands and these seas more radiant than earth can imagine?
Who are those that pace by the purple waves that race to the cliff-bound floor of thy jasper shore under skies in which mystery muses,
Lapped in moonlight not of our night or plunged in sunshine that is not diurnal?
Who are they coming thy Oceans roaming with sails whose strands are not made by hands, an unearthly wind advances?
Why do they join in a mystic line with those on the sands linking hands in strange and stately dances?

Thou in the air, with a flame in thy hair, the whirl of thy wonders watching,
Holdest the night in thy ancient right, Mother divine, hyacinthine, with a girdle of beauty defended.
Sworded with fire, attracting desire, thy tenebrous kingdom thou keepest,
Starry-sweet, with the moon at thy feet, now hidden now seen the clouds between in the gloom and the drift of thy tresses.
Only to those whom thy fancy chose, O thou heart-free, is it given to see thy witchcraft and feel thy caresses.

Open the gate where thy children wait in their world of a beauty undarkened.
High-throned on a cloud, victorious, proud I have espied Maghavan ride when the armies of wind are behind him;
Food has been given for my tasting from heaven and fruit of immortal sweetness;
I have drunk wine of the kingdoms divine and have healed the change of music strange from a lyre which our hands cannot master,
Doors have swung wide in the chambers of pride where the Gods reside and the Apsaras dance in their circles faster and faster.

For thou art she whom we first can see when we pass the bounds of the mortal;
There at the gates of the heavenly states thou hast planted thy wand enchanted over the head of the Yogin waving.
From thee are the dream and the shadows that seem and the fugitive lights that delude us;
Thine is the shade in which visions are made; sped by thy hands from celestial lands come the souls that rejoice for ever.
Into thy dream-worlds we pass or look in thy magic glass, then beyond thee we climb out of Space and Time to the peak of divine endeavour. ~ Sri Aurobindo, Collected Poems,
375:It is then by a transformation of life in its very principle, not by an external manipulation of its phenomena, that the integral Yoga proposes to change it from a troubled and ignorant into a luminous and harmonious movement of Nature. There are three conditions which are indispensable for the achievement of this central inner revolution and new formation; none of them is altogether sufficient in itself, but by their united threefold power the uplifting can be done, the conversion made and completely made. For, first, life as it is is a movement of desire and it has built in us as its centre a desire-soul which refers to itself all the motions of life and puts in them its own troubled hue and pain of an ignorant, half-lit, baffled endeavour: for a divine living, desire must be abolished and replaced by a purer and firmer motive-power, the tormented soul of desire dissolved and in its stead there must emerge the calm, strength, happiness of a true vital being now concealed within us. Next, life as it is is driven or led partly by the impulse of the life-force, partly by a mind which is mostly a servant and abettor of the ignorant life-impulse, but in part also its uneasy and not too luminous or competent guide and mentor; for a divine life the mind and the life-impulse must cease to be anything but instruments and the inmost psychic being must take their place as the leader on the path and the indicator of a divine guidance. Last, life as it is is turned towards the satisfaction of the separative ego; ego must disappear and be replaced by the true spiritual person, the central being, and life itself must be turned towards the fulfilment of the Divine in terrestrial existence; it must feel a Divine Force awaking within it and become an obedient instrumentation of its purpose.
   There is nothing that is not ancient and familiar in the first of these three transforming inner movements; for it has always been one of the principal objects of spiritual discipline. It has been best formulated in the already expressed doctrine of the Gita by which a complete renouncement of desire for the fruits as the motive of action, a complete annulment of desire itself, the complete achievement of a perfect equality are put forward as the normal status of a spiritual being. A perfect spiritual equality is the one true and infallible sign of the cessation of desire, - to be equal-souled to all things, unmoved by joy and sorrow, the pleasant and the unpleasant, success or failure, to look with an equal eye on high and low, friend and enemy, the virtuous and the sinner, to see in all beings the manifold manifestation of the One and in all things the multitudinous play or the slow masked evolution of the embodied Spirit. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 2, 176,
376:To Know How To Suffer
   IF AT any time a deep sorrow, a searing doubt or an intense pain overwhelms you and drives you to despair, there is an infallible way to regain calm and peace.
   In the depths of our being there shines a light whose brilliance is equalled only by its purity; a light, a living and conscious portion of a universal godhead who animates and nourishes and illumines Matter, a powerful and unfailing guide for those who are willing to heed his law, a helper full of solace and loving forbearance towards all who aspire to see and hear and obey him. No sincere and lasting aspiration towards him can be in vain; no strong and respectful trust can be disappointed, no expectation ever deceived.
   My heart has suffered and lamented, almost breaking beneath a sorrow too heavy, almost sinking beneath a pain too strong.... But I have called to thee, O divine comforter, I have prayed ardently to thee, and the splendour of thy dazzling light has appeared to me and revived me.
   As the rays of thy glory penetrated and illumined all my being, I clearly perceived the path to follow, the use that can be made of suffering; I understood that the sorrow that held me in its grip was but a pale reflection of the sorrow of the earth, of this abysm of suffering and anguish.
   Only those who have suffered can understand the suffering of others; understand it, commune with it and relieve it. And I understood, O divine comforter, sublime Holocaust, that in order to sustain us in all our troubles, to soothe all our pangs, thou must have known and felt all the sufferings of earth and man, all without exception.
   How is it that among those who claim to be thy worshippers, some regard thee as a cruel torturer, as an inexorable judge witnessing the torments that are tolerated by thee or even created by thy own will?
   No, I now perceive that these sufferings come from the very imperfection of Matter which, in its disorder and crudeness, is unfit to manifest thee; and thou art the very first to suffer from it, to bewail it, thou art the first to toil and strive in thy ardent desire to change disorder into order, suffering into happiness, discord into harmony.
   Suffering is not something inevitable or even desirable, but when it comes to us, how helpful it can be!
   Each time we feel that our heart is breaking, a deeper door opens within us, revealing new horizons, ever richer in hidden treasures, whose golden influx brings once more a new and intenser life to the organism on the brink of destruction.
   And when, by these successive descents, we reach the veil that reveals thee as it is lifted, O Lord, who can describe the intensity of Life that penetrates the whole being, the radiance of the Light that floods it, the sublimity of the Love that transforms it for ever! ~ The Mother, Words Of Long Ago, To Know How To Suffer, 1910,
377:The Absolute is in itself indefinable by reason, ineffable to the speech; it has to be approached through experience. It can be approached through an absolute negation of existence, as if it were itself a supreme Non-Existence, a mysterious infinite Nihil. It can be approached through an absolute affirmation of all the fundamentals of our own existence, through an absolute of Light and Knowledge, through an absolute of Love or Beauty, through an absolute of Force, through an absolute of peace or silence. It can be approached through an inexpressible absolute of being or of consciousness, or of power of being, or of delight of being, or through a supreme experience in which these things become inexpressibly one; for we can enter into such an ineffable state and, plunged into it as if into a luminous abyss of existence, we can reach a superconscience which may be described as the gate of the Absolute. It is supposed that it is only through a negation of individual and cosmos that we can enter into the Absolute. But in fact the individual need only deny his own small separate ego-existence; he can approach the Absolute through a sublimation of his spiritual individuality taking up the cosmos into himself and transcending it; or he may negate himself altogether, but even so it is still the individual who by self-exceeding enters into the Absolute. He may enter also by a sublimation of his being into a supreme existence or super-existence, by a sublimation of his consciousness into a supreme consciousness or superconscience, by a sublimation of his and all delight of being into a super-delight or supreme ecstasy. He can make the approach through an ascension in which he enters into cosmic consciousness, assumes it into himself and raises himself and it into a state of being in which oneness and multiplicity are in perfect harmony and unison in a supreme status of manifestation where all are in each and each in all and all in the one without any determining individuation - for the dynamic identity and mutuality have become complete; on the path of affirmation it is this status of the manifestation that is nearest to the Absolute. This paradox of an Absolute which can be realised through an absolute negation and through an absolute affirmation, in many ways, can only be accounted for to the reason if it is a supreme Existence which is so far above our notion and experience of existence that it can correspond to our negation of it, to our notion and experience of nonexistence; but also, since all that exists is That, whatever its degree of manifestation, it is itself the supreme of all things and can be approached through supreme affirmations as through supreme negations. The Absolute is the ineffable x overtopping and underlying and immanent and essential in all that we can call existence or non-existence. ~ Sri Aurobindo, The Life Divine, 2.06 - Reality and the Cosmic Illusion,
378:Concentration is a gathering together of the consciousness and either centralising at one point or turning on a single object, e.g., the Divine; there can be also be a gathered condition throughout the whole being, not at a point. In meditation it is not indispensable to gather like this, one can simply remain with a quiet mind thinking of one subject or observing what comes in the consciousness and dealing with it. ... Of this true consciousness other than the superficial there are two main centres, one in the heart (not the physical heart, but the cardiac centre in the middle of the chest), one in the head. The concentration in the heart opens within and by following this inward opening and going deep one becomes aware of the soul or psychic being, the divine element in the individual. This being unveiled begins to come forward, to govern the nature, to turn it and all its movements towards the Truth, towards the Divine, and to call down into it all that is above. It brings the consciousness of the Presence, the dedication of the being to the Highest and invites the descent into our nature of a greater Force and Consciousness which is waiting above us. To concentrate in the heart centre with the offering of oneself to the Divine and the aspiration for this inward opening and for the Presence in the heart is the first way and, if it can be done, the natural beginning; for its result once obtained makes the spiritual path far more easy and safe than if one begins the other ways.
   That other way is the concentration in the head, in the mental centre. This, if it brings about the silence of the surface mind, opens up an inner, larger, deeper mind within which is more capable of receiving spiritual experience and spiritual knowledge. But once concentrated here one must open the silent mental consciousness upward and in the end it rises beyond the lid which has so long kept it tied in the body and finds a centre above the head where it is liberated into the Infinite. There it begins to come into contact with the universal Self, the Divine Peace, Light, Power, Knowledge, Bliss, to enter into that and become that, to feel the descent of these things into the nature. To concentrate in the head with the aspiration for quietude in the mind and the realisation of the Self and Divine above is the second way of concentration. It is important, however, to remember that the concentration of the consciousness in the head in only a preparation for its rising to the centre above; otherwise, one may get shut up in one's own mind and its experiences or at best attain only to a reflection of the Truth above instead of rising into the spiritual transcendence to live there. For some the mental concentration is easier, for some the concentration in the heart centre; some are capable of doing both alternatively - but to begin with the heart centre, if one can do it, is the most desirable.
   ~ Sri Aurobindo, Letters On Yoga - II,
379:There is one fundamental perception indispensable towards any integral knowledge or many-sided experience of this Infinite. It is to realise the Divine in its essential self and truth unaltered by forms and phenomena. Otherwise we are likely to remain caught in the net of appearances or wander confusedly in a chaotic multitude of cosmic or particular aspects, and if we avoid this confusion, it will be at the price of getting chained to some mental formula or shut up in a limited personal experience. The one secure and all-reconciling truth which is the very foundation of the universe is this that life is the manifestation of an uncreated Self and Spirit, and the key to life's hidden secret is the true relation of this Spirit with its own created existences. There is behind all this life the look of an eternal Being upon its multitudinous becomings; there is around and everywhere in it the envelopment and penetration of a manifestation in time by an unmanifested timeless Eternal. But this knowledge is valueless for Yoga if it is only an intellectual and metaphysical notion void of life and barren of consequence; a mental realisation alone cannot be sufficient for the seeker. For what Yoga searches after is not truth of thought alone or truth of mind alone, but the dynamic truth of a living and revealing spiritual experience. There must awake in us a constant indwelling and enveloping nearness, a vivid perception, a close feeling and communion, a concrete sense and contact of a true and infinite Presence always and everywhere. That Presence must remain with us as the living, pervading Reality in which we and all things exist and move and act, and we must feel it always and everywhere, concrete, visible, inhabiting all things; it must be patent to us as their true Self, tangible as their imperishable Essence, met by us closely as their inmost Spirit. To see, to feel, to sense, to contact in every way and not merely to conceive this Self and Spirit here in all existences and to feel with the same vividness all existences in this Self and Spirit, is the fundamental experience which must englobe all other knowledge. This infinite and eternal Self of things is an omnipresent Reality, one existence everywhere; it is a single unifying presence and not different in different creatures; it can be met, seen or felt in its completeness in each soul or each form in the universe. For its infinity is spiritual and essential and not merely a boundlessness in Space or an endlessness in Time; the Infinite can be felt in an infinitesimal atom or in a second of time as convincingly as in the stretch of the aeons or the stupendous enormity of the intersolar spaces. The knowledge or experience of it can begin anywhere and express itself through anything; for the Divine is in all, and all is the Divine.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, The Sacrifice, the Triune Path and the Lord of the Sacrifice,
380:on purifying ego and desire :::
   The elimination of all egoistic activity and of its foundation, the egoistic consciousness, is clearly the key to the consummation we desire. And since in the path of works action is the knot we have first to loosen, we must endeavour to loosen it where it is centrally tied, in desire and in ego; for otherwise we shall cut only stray strands and not the heart of our bondage.These are the two knots of our subjection to this ignorant and divided Nature, desire and ego-sense. And of these two desire has its native home in the emotions and sensations and instincts and from there affects thought and volition; ego-sense lives indeed in these movements, but it casts its deep roots also in the thinking mind and its will and it is there that it becomes fully self conscious. These are the twin obscure powers of the obsessing world-wide Ignorance that we have to enlighten and eliminate.
   In the field of action desire takes many forms, but the most powerful of all is the vital selfs craving or seeking after the fruit of our works. The fruit we covet may be a reward of internal pleasure; it may be the accomplishment of some preferred idea or some cherished will or the satisfaction of the egoistic emotions, or else the pride of success of our highest hopes and ambitions. Or it may be an external reward, a recompense entirely material, -wealth, position, honour, victory, good fortune or any other fulfilment of vital or physical desire. But all alike are lures by which egoism holds us. Always these satisfactions delude us with the sense of mastery and the idea of freedom, while really we are harnessed and guided or ridden and whipped by some gross or subtle, some noble or ignoble, figure of the blind Desire that drives the world. Therefore the first rule of action laid down by the Gita is to do the work that should be done without any desire for the fruit, niskama karma. ...
   The test it lays down is an absolute equality of the mind and the heart to all results, to all reactions, to all happenings. If good fortune and ill fortune, if respect and insult, if reputation and obloquy, if victory and defeat, if pleasant event and sorrowful event leave us not only unshaken but untouched, free in the emotions, free in the nervous reactions, free in the mental view, not responding with the least disturbance or vibration in any spot of the nature, then we have the absolute liberation to which the Gita points us, but not otherwise. The tiniest reaction is a proof that the discipline is imperfect and that some part of us accepts ignorance and bondage as its law and clings still to the old nature. Our self-conquest is only partially accomplished; it is still imperfect or unreal in some stretch or part or smallest spot of the ground of our nature. And that little pebble of imperfection may throw down the whole achievement of the Yoga
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, Self-Surrender in Works - The Way of the Gita, [102],
381:An integral Yoga includes as a vital and indispensable element in its total and ultimate aim the conversion of the whole being into a higher spiritual consciousness and a larger divine existence. Our parts of will and action, our parts of knowledge, our thinking being, our emotional being, our being of life, all our self and nature must seek the Divine, enter into the Infinite, unite with the Eternal. But mans present nature is limited, divided, unequal, -- it is easiest for him to concentrate in the strongest part of his being and follow a definite line of progress proper to his nature: only rare individuals have the strength to take a large immediate plunge straight into the sea of the Divine Infinity. Some therefore must choose as a starting-point a concentration in thought or contemplation or the minds one-pointedness to find the eternal reality of the Self in them; others can more easily withdraw into the heart to meet there the Divine, the Eternal: yet others are predominantly dynamic and active; for these it is best to centre themselves in the will and enlarge their being through works. United with the Self and source of all by their surrender of their will into its infinity, guided in their works by the secret Divinity within or surrendered to the Lord of the cosmic action as the master and mover of all their energies of thought, feeling, act, becoming by this enlargement of being selfless and universal, they can reach by works some first fullness of a spiritual status. But the path, whatever its point of starting, must debouch into a vaster dominion; it must proceed in the end through a totality of integrated knowledge, emotion, will of dynamic action, perfection of the being and the entire nature. In the supramental consciousness, on the level of the supramental existence this integration becomes consummate; there knowledge, will, emotion, the perfection of the self and the dynamic nature rise each to its absolute of itself and all to their perfect harmony and fusion with each other, to a divine integrality, a divine perfection. For the supermind is a Truth-Consciousness in which the Divine Reality, fully manifested, no longer works with the instrumentation of the Ignorance; a truth of status of being which is absolute becomes dynamic in a truth of energy and activity of the being which is self-existent and perfect. Every movement there is a movement of the self-aware truth of Divine Being and every part is in entire harmony with the whole. Even the most limited and finite action is in the Truth-Consciousness a movement of the Eternal and Infinite and partakes of the inherent absoluteness and perfection of the Eternal and Infinite. An ascent into the supramental Truth not only raises our spiritual and essential consciousness to that height but brings about a descent of this Light and Truth into all our being and all our parts of nature. All then becomes part of the Divine Truth, an element and means of the supreme union and oneness; this ascent and descent must be therefore an ultimate aim of this Yoga.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, The Supermind and the Yoga of Works [279-280],
382:What do you mean by these words: 'When you are in difficulty, widen yourself'?

I am speaking, of course, of difficulties on the path of yoga, incomprehension, limitations, things like obstacles, which prevent you from advancing. And when I say "widen yourself", I mean widen your consciousness.

Difficulties always arise from the ego, that is, from your more or less egoistic personal reaction to circumstances, events and people around you, to the conditions of your life. They also come from that feeling of being closed up in a sort of shell, which prevents your consciousness from uniting with higher and vaster realities.

One may very well think that one wants to be vast, wants to be universal, that all is the expression of the Divine, that one must have no egoism - one may think all sorts of things - but that is not necessarily a cure, for very often one knows what one ought to do, and yet one doesn't do it, for one reason or another.

But if, when you have to face anguish, suffering, revolt, pain or a feeling of helplessness - whatever it may be, all the things that come to you on the path and which precisely are your difficulties-if physically, that is to say, in your body- consciousness, you can have the feeling of widening yourself, one could say of unfolding yourself - you feel as it were all folded up, one fold on another like a piece of cloth which is folded and refolded and folded again - so if you have this feeling that what is holding and strangling you and making you suffer or paralysing your movement, is like a too closely, too tightly folded piece of cloth or like a parcel that is too well-tied, too well-packed, and that slowly, gradually, you undo all the folds and stretch yourself out exactly as one unfolds a piece of cloth or a sheet of paper and spreads it out flat, and you lie flat and make yourself very wide, as wide as possible, spreading yourself out as far as you can, opening yourself and stretching out in an attitude of complete passivity with what I could call "the face to the light": not curling back upon your difficulty, doubling up on it, shutting it in, so to say, into yourself, but, on the contrary, unfurling yourself as much as you can, as perfectly as you can, putting the difficulty before the Light - the Light which comes from above - if you do that in all the domains, and even if mentally you don't succeed in doing it - for it is sometimes difficult - if you can imagine yourself doing this physically, almost materially, well, when you have finished unfolding yourself and stretching yourself out, you will find that more than three-quarters of the difficulty is gone. And then just a little work of receptivity to the Light and the last quarter will disappear.

This is much easier than struggling against a difficulty with one's thought, for if you begin to discuss with yourself, you will find that there are arguments for and against which are so convincing that it is quite impossible to get out of it without a higher light. Here, you do not struggle against the difficulty, you do not try to convince yourself; ah! you simply stretch out in the Light as though you lay stretched on the sands in the sun. And you let the Light do its work. That's all. ~ The Mother, Questions And Answers, Volume-8, page no.286-288),
383:But still the greater and wider the moving idea-force behind the consecration, the better for the seeker; his attainment is likely to be fuller and more ample. If we are to attempt an integral Yoga, it will be as well to start with an idea of the Divine that is itself integral. There should be an aspiration in the heart wide enough for a realisation without any narrow limits. Not only should we avoid a sectarian religious outlook, but also all onesided philosophical conceptions which try to shut up the Ineffable in a restricting mental formula. The dynamic conception or impelling sense with which our Yoga can best set out would be naturally the idea, the sense of a conscious all-embracing but all-exceeding Infinite. Our uplook must be to a free, all-powerful, perfect and blissful One and Oneness in which all beings move and live and through which all can meet and become one. This Eternal will be at once personal and impersonal in his self-revelation and touch upon the soul. He is personal because he is the conscious Divine, the infinite Person who casts some broken reflection of himself in the myriad divine and undivine personalities of the universe. He is impersonal because he appears to us as an infinite Existence, Consciousness and Ananda and because he is the fount, base and constituent of all existences and all energies, -the very material of our being and mind and life and body, our spirit and our matter. The thought, concentrating on him, must not merely understand in an intellectual form that he exists, or conceive of him as an abstraction, a logical necessity; it must become a seeing thought able to meet him here as the Inhabitant in all, realise him in ourselves, watch and take hold on the movement of his forces. He is the one Existence: he is the original and universal Delight that constitutes all things and exceeds them: he is the one infinite Consciousness that composes all consciousnesses and informs all their movements; he is the one illimitable Being who sustains all action and experience; his will guides the evolution of things towards their yet unrealised but inevitable aim and plenitude. To him the heart can consecrate itself, approach him as the supreme Beloved, beat and move in him as in a universal sweetness of Love and a living sea of Delight. For his is the secret Joy that supports the soul in all its experiences and maintains even the errant ego in its ordeals and struggles till all sorrow and suffering shall cease. His is the Love and the Bliss of the infinite divine Lover who is drawing all things by their own path towards his happy oneness. On him the Will can unalterably fix as the invisible Power that guides and fulfils it and as the source of its strength. In the impersonality this actuating Power is a self-illumined Force that contains all results and calmly works until it accomplishes, in the personality an all wise and omnipotent Master of the Yoga whom nothing can prevent from leading it to its goal. This is the faith with which the seeker has to begin his seeking and endeavour; for in all his effort here, but most of all in his effort towards the Unseen, mental man must perforce proceed by faith. When the realisation comes, the faith divinely fulfilled and completed will be transformed into an eternal flame of knowledge.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Self-Consecration [83],
384:Can it be said in justification of one's past that whatever has happened in one's life had to happen?

The Mother: Obviously, what has happened had to happen; it would not have been, if it had not been intended. Even the mistakes that we have committed and the adversities that fell upon us had to be, because there was some necessity in them, some utility for our lives. But in truth these things cannot be explained mentally and should not be. For all that happened was necessary, not for any mental reason, but to lead us to something beyond what the mind imagines. But is there any need to explain after all? The whole universe explains everything at every moment and a particular thing happens because the whole universe is what it is. But this does not mean that we are bound over to a blind acquiescence in Nature's inexorable law. You can accept the past as a settled fact and perceive the necessity in it, and still you can use the experience it gave you to build up the power consciously to guide and shape your present and your future.

Is the time also of an occurrence arranged in the Divine Plan of things?

The Mother: All depends upon the plane from which one sees and speaks. There is a plane of divine consciousness in which all is known absolutely, and the whole plan of things foreseen and predetermined. That way of seeing lives in the highest reaches of the Supramental; it is the Supreme's own vision. But when we do not possess that consciousness, it is useless to speak in terms that hold good only in that region and are not our present effective way of seeing things. For at a lower level of consciousness nothing is realised or fixed beforehand; all is in the process of making. Here there are no settled facts, there is only the play of possibilities; out of the clash of possibilities is realised the thing that has to happen. On this plane we can choose and select; we can refuse one possibility and accept another; we can follow one path, turn away from another. And that we can do, even though what is actually happening may have been foreseen and predetermined in a higher plane.

The Supreme Consciousness knows everything beforehand, because everything is realised there in her eternity. But for the sake of her play and in order to carry out actually on the physical plane what is foreordained in her own supreme self, she moves here upon earth as if she did not know the whole story; she works as if it was a new and untried thread that she was weaving. It is this apparent forgetfulness of her own foreknowledge in the higher consciousness that gives to the individual in the active life of the world his sense of freedom and independence and initiative. These things in him are her pragmatic tools or devices, and it is through this machinery that the movements and issues planned and foreseen elsewhere are realised here.

It may help you to understand if you take the example of an actor. An actor knows the whole part he has to play; he has in his mind the exact sequence of what is to happen on the stage. But when he is on the stage, he has to appear as if he did not know anything; he has to feel and act as if he were experiencing all these things for the first time, as if it was an entirely new world with all its chance events and surprises that was unrolling before his eyes. 28th April ~ The Mother, Questions And Answers 1929-1931,
385:In our world error is continually the handmaid and pathfinder of Truth; for error is really a half-truth that stumbles because of its limitations; often it is Truth that wears a disguise in order to arrive unobserved near to its goal. Well, if it could always be, as it has been in the great period we are leaving, the faithful handmaid, severe, conscientious, clean-handed, luminous within its limits, a half-truth and not a reckless and presumptuous aberration.
   A certain kind of Agnosticism is the final truth of all knowledge. For when we come to the end of whatever path, the universe appears as only a symbol or an appearance of an unknowable Reality which translates itself here into different systems of values, physical values, vital and sensational values, intellectual, ideal and spiritual values. The more That becomes real to us, the more it is seen to be always beyond defining thought and beyond formulating expression. "Mind attains not there, nor speech."3 And yet as it is possible to exaggerate, with the Illusionists, the unreality of the appearance, so it is possible to exaggerate the unknowableness of the Unknowable. When we speak of It as unknowable, we mean, really, that It escapes the grasp of our thought and speech, instruments which proceed always by the sense of difference and express by the way of definition; but if not knowable by thought, It is attainable by a supreme effort of consciousness. There is even a kind of Knowledge which is one with Identity and by which, in a sense, It can be known. Certainly, that Knowledge cannot be reproduced successfully in the terms of thought and speech, but when we have attained to it, the result is a revaluation of That in the symbols of our cosmic consciousness, not only in one but in all the ranges of symbols, which results in a revolution of our internal being and, through the internal, of our external life. Moreover, there is also a kind of Knowledge through which That does reveal itself by all these names and forms of phenomenal existence which to the ordinary intelligence only conceal It. It is this higher but not highest process of Knowledge to which we can attain by passing the limits of the materialistic formula and scrutinising Life, Mind and Supermind in the phenomena that are characteristic of them and not merely in those subordinate movements by which they link themselves to Matter.
   The Unknown is not the Unknowable; it need not remain the unknown for us, unless we choose ignorance or persist in our first limitations. For to all things that are not unknowable, all things in the universe, there correspond in that universe faculties which can take cognisance of them, and in man, the microcosm, these faculties are always existent and at a certain stage capable of development. We may choose not to develop them; where they are partially developed, we may discourage and impose on them a kind of atrophy. But, fundamentally, all possible knowledge is knowledge within the power of humanity. And since in man there is the inalienable impulse of Nature towards self-realisation, no struggle of the intellect to limit the action of our capacities within a determined area can for ever prevail. When we have proved Matter and realised its secret capacities, the very knowledge which has found its convenience in that temporary limitation, must cry to us, like the Vedic Restrainers, 'Forth now and push forward also in other fields.'
   ~ Sri Aurobindo, The Life Divine,
386:We have now completed our view of the path of Knowledge and seen to what it leads. First, the end of Yoga of Knowledge is God-possession, it is to possess God and be possessed by him through consciousness, through identification, through reflection of the divine Reality. But not merely in some abstraction away from our present existence, but here also; therefore to possess the Divine in himself, the Divine in the world, the Divine within, the Divine in all things and all beings. It is to possess oneness with God and through that to possess also oneness with the universal, with the cosmos and all existences; therefore to possess the infinite diversity also in the oneness, but on the basis of oneness and not on the basis of division. It is to possess God in his personality and his impersonality; in his purity free from qualities and in his infinite qualities; in time and beyond time; in his action and in his silence; in the finite and in the infinite. It is to possess him not only in pure self, but in all self; not only in self, but in Nature; not only in spirit, but in supermind, mind, life and body; to possess him with the spirit, with the mind, with the vital and the physical consciousness; and it is again for all these to be possessed by him, so that our whole being is one with him, full of him, governed and driven by him. It is, since God is oneness, for our physical consciousness to be one with the soul and the nature of the material universe; for our life, to be one with all life; for our mind, to be one with the universal mind; for our spirit, to be identified with the universal spirit. It is to merge in him in the absolute and find him in all relations. Secondly, it is to put on the divine being and the divine nature. And since God is Sachchidananda, it is to raise our being into the divine being, our consciousness into the divine consciousness, our energy into the divine energy, our delight of existence into the divine delight of being. And it is not only to lift ourselves into this higher consciousness, but to widen into it in all our being, because it is to be found on all the planes of our existence and in all our members, so that our mental, vital, physical existence shall become full of the divine nature. Our intelligent mentality is to become a play of the divine knowledge-will, our mental soul-life a play of the divine love and delight, our vitality a play of the divine life, our physical being a mould of the divine substance. This God-action in us is to be realised by an opening of ourselves to the divine gnosis and divine Ananda and, in its fullness, by an ascent into and a permanent dwelling in the gnosis and the Ananda. For though we live physically on the material plane and in normal outwardgoing life the mind and soul are preoccupied with material existence, this externality of our being is not a binding limitation. We can raise our internal consciousness from plane to plane of the relations of Purusha with prakriti, and even become, instead of the mental being dominated by the physical soul and nature, the gnostic being or the bliss-self and assume the gnostic or the bliss nature. And by this raising of the inner life we can transform our whole outward-going existence; instead of a life dominated by matter we shall then have a life dominated by spirit with all its circumstances moulded and determined by the purity of being, the consciousness infinite even in the finite, the divine energy, the divine joy and bliss of the spirit.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Integral Knowledge, The Higher and the Lower Knowledge [511] [T1],
387:The principle of Yoga is the turning of one or of all powers of our human existence into a means of reaching the divine Being. In an ordinary Yoga one main power of being or one group of its powers is made the means, vehicle, path. In a synthetic Yoga all powers will be combined and included in the transmuting instrumentation.
   In Hathayoga the instrument is the body and life. All the power of the body is stilled, collected, purified, heightened, concentrated to its utmost limits or beyond any limits by Asana and other physical processes; the power of the life too is similarly purified, heightened, concentrated by Asana and Pranayama. This concentration of powers is then directed towards that physical centre in which the divine consciousness sits concealed in the human body. The power of Life, Nature-power, coiled up with all its secret forces asleep in the lowest nervous plexus of the earth-being,-for only so much escapes into waking action in our normal operations as is sufficient for the limited uses of human life,-rises awakened through centre after centre and awakens, too, in its ascent and passage the forces of each successive nodus of our being, the nervous life, the heart of emotion and ordinary mentality, the speech, sight, will, the higher knowledge, till through and above the brain it meets with and it becomes one with the divine consciousness.
   In Rajayoga the chosen instrument is the mind. our ordinary mentality is first disciplined, purified and directed towards the divine Being, then by a summary process of Asana and Pranayama the physical force of our being is stilled and concentrated, the life-force released into a rhythmic movement capable of cessation and concentrated into a higher power of its upward action, the mind, supported and strengthened by this greater action and concentration of the body and life upon which it rests, is itself purified of all its unrest and emotion and its habitual thought-waves, liberated from distraction and dispersion, given its highest force of concentration, gathered up into a trance of absorption. Two objects, the one temporal, the other eternal,are gained by this discipline. Mind-power develops in another concentrated action abnormal capacities of knowledge, effective will, deep light of reception, powerful light of thought-radiation which are altogether beyond the narrow range of our normal mentality; it arrives at the Yogic or occult powers around which there has been woven so much quite dispensable and yet perhaps salutary mystery. But the one final end and the one all-important gain is that the mind, stilled and cast into a concentrated trance, can lose itself in the divine consciousness and the soul be made free to unite with the divine Being.
   The triple way takes for its chosen instruments the three main powers of the mental soul-life of the human being. Knowledge selects the reason and the mental vision and it makes them by purification, concentration and a certain discipline of a Goddirected seeking its means for the greatest knowledge and the greatest vision of all, God-knowledge and God-vision. Its aim is to see, know and be the Divine. Works, action selects for its instrument the will of the doer of works; it makes life an offering of sacrifice to the Godhead and by purification, concentration and a certain discipline of subjection to the divine Will a means for contact and increasing unity of the soul of man with the divine Master of the universe. Devotion selects the emotional and aesthetic powers of the soul and by turning them all Godward in a perfect purity, intensity, infinite passion of seeking makes them a means of God-possession in one or many relations of unity with the Divine Being. All aim in their own way at a union or unity of the human soul with the supreme Spirit.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Self-Perfection, The Principle of the Integral Yoga, 609,
388:GURU YOGA
   Guru yoga is an essential practice in all schools of Tibetan Buddhism and Bon. This is true in sutra, tantra, and Dzogchen. It develops the heart connection with the masteR By continually strengthening our devotion, we come to the place of pure devotion in ourselves, which is the unshakeable, powerful base of the practice. The essence of guru yoga is to merge the practitioner's mind with the mind of the master.
   What is the true master? It is the formless, fundamental nature of mind, the primordial awareness of the base of everything, but because we exist in dualism, it is helpful for us to visualize this in a form. Doing so makes skillful use of the dualisms of the conceptual mind, to further strengthen devotion and help us stay directed toward practice and the generation of positive qualities.
   In the Bon tradition, we often visualize either Tapihritsa* as the master, or the Buddha ShenlaOdker*, who represents the union of all the masters. If you are already a practitioner, you may have another deity to visualize, like Guru Rinpoche or a yidam or dakini. While it is important to work with a lineage with which you have a connection, you should understand that the master you visualize is the embodiment of all the masters with whom you are connected, all the teachers with whom you have studied, all the deities to whom you have commitments. The master in guru yoga is not just one individual, but the essence of enlightenment, the primordial awareness that is your true nature.
   The master is also the teacher from whom you receive the teachings. In the Tibetan tradition, we say the master is more important than the Buddha. Why? Because the master is the immediate messenger of the teachings, the one who brings the Buddha's wisdom to the student. Without the master we could not find our way to the Buddha. So we should feel as much devotion to the master as we would to the Buddha if the Buddha suddenly appeared in front of us.
   Guru yoga is not just about generating some feeling toward a visualized image. It is done to find the fundamental mind in yourself that is the same as the fundamental mind of all your teachers, and of all the Buddhas and realized beings that have ever lived. When you merge with the guru, you merge with your pristine true nature, which is the real guide and masteR But this should not be an abstract practice. When you do guru yoga, try to feel such intense devotion that the hair stands upon your neck, tears start down your face, and your heart opens and fills with great love. Let yourself merge in union with the guru's mind, which is your enlightened Buddha-nature. This is the way to practice guru yoga.
  
The Practice
   After the nine breaths, still seated in meditation posture, visualize the master above and in front of you. This should not be a flat, two dimensional picture-let a real being exist there, in three dimensions, made of light, pure, and with a strong presence that affects the feeling in your body,your energy, and your mind. Generate strong devotion and reflect on the great gift of the teachings and the tremendous good fortune you enjoy in having made a connection to them. Offer a sincere prayer, asking that your negativities and obscurations be removed, that your positive qualities develop, and that you accomplish dream yoga.
   Then imagine receiving blessings from the master in the form of three colored lights that stream from his or her three wisdom doors- of body, speech, and mind-into yours. The lights should be transmitted in the following sequence: White light streams from the master's brow chakra into yours, purifying and relaxing your entire body and physical dimension. Then red light streams from the master's throat chakra into yours, purifying and relaxing your energetic dimension. Finally, blue light streams from the master's heart chakra into yours, purifying and relaxing your mind.
   When the lights enter your body, feel them. Let your body, energy, and mind relax, suffused inwisdom light. Use your imagination to make the blessing real in your full experience, in your body and energy as well as in the images in your mind.
   After receiving the blessing, imagine the master dissolving into light that enters your heart and resides there as your innermost essence. Imagine that you dissolve into that light, and remain inpure awareness, rigpa.
   There are more elaborate instructions for guru yoga that can involve prostrations, offerings, gestures, mantras, and more complicated visualizations, but the essence of the practice is mingling your mind with the mind of the master, which is pure, non-dual awareness. Guru yoga can be done any time during the day; the more often the better. Many masters say that of all the practices it is guru yoga that is the most important. It confers the blessings of the lineage and can open and soften the heart and quiet the unruly mind. To completely accomplish guru yoga is to accomplish the path.
   ~ Tenzin Wangyal Rinpoche, The Tibetan Yogas Of Dream And Sleep, [T3],
389:
   In the lower planes can't one say what will happen at a particular moment?

That depends. On certain planes there are consciousnesses that form, that make formations and try to send them down to earth and manifest them. These are planes where the great forces are at play, forces struggling with each other to organise things in one way or another. On these planes all the possibilities are there, all the possibilities that present themselves but have not yet come to a decision as to which will come down.... Suppose a plane full of the imaginations of people who want certain things to be realised upon earth - they invent a novel, narrate stories, produce all kinds of phenomena; it amuses them very much. It is a plane of form-makers and they are there imagining all kinds of circumstances and events; they play with the forces; they are like the authors of a drama and they prepare everything there and see what is going to happen. All these formations are facing each other; and it is those which are the strongest, the most successful or the most persistent or those that have the advantage of a favourable set of circumstances which dominate. They meet and out of the conflict yet another thing results: you lose one thing and take up another, you make a new combination; and then all of a sudden, you find, pluff! it is coming down. Now, if it comes down with a sufficient force, it sets moving the earth atmosphere and things combine; as for instance, when with your fist you thump the saw-dust, you know surely what happens, don't you? You lift your hand, give a formidable blow: all the dust gets organised around your fist. Well, it is like that. These formations come down into matter with that force, and everything organises itself automatically, mechanically as around the striking fist. And there's your wished object about to be realised, sometimes with small deformations because of the resistance, but it will be realised finally, even as the person narrating the story up above wanted it more or less to be realised. If then you are for some reason or other in the secret of the person who has constructed the story and if you follow the way in which he creates his path to reach down to the earth and if you see how a blow with the fist acts on earthly matter, then you are able to tell what is going to happen, because you have seen it in the world above, and as it takes some time to make the whole journey, you see in advance. And the higher you rise, the more you foresee in advance what is going to happen. And if you pass far beyond, go still farther, then everything is possible.
   It is an unfolding that follows a wide road which is for you unknowable; for all will be unfolded in the universe, but in what order and in what way? There are decisions that are taken up there which escape our ordinary consciousness, and so it is very difficult to foresee. But there also, if you enter consciously and if you can be present up there... How shall I explain that to you? All is there, absolute, static, eternal: but all that will be unfolded in the material world, naturally more or less one thing after another; for in the static existence all can be there, but in the becoming all becomes in time, that is, one thing after another. Well, what path will the unfolding follow? Up there is the domain of absolute freedom.... Who says that a sufficiently sincere aspiration, a sufficiently intense prayer is not capable of changing the path of the unfolding?
   This means that all is possible.
   Now, one must have a sufficient aspiration and a prayer that's sufficiently intense. But that has been given to human nature. It is one of the marvellous gifts of grace given to human nature; only, one does not know how to make use of it. This comes to saying that in spite of the most absolute determinisms in the horizontal line, if one knows how to cross all these horizontal lines and reach the highest Point of consciousness, one is able to make things change, things apparently absolutely determined. So you may call it by any name you like, but it is a kind of combination of an absolute determinism with an absolute freedom. You may pull yourself out of it in any way you like, but it is like that.
   I forgot to say in that book (perhaps I did not forget but just felt that it was useless to say it) that all these theories are only theories, that is, mental conceptions which are merely more or less imaged representations of the reality; but it is not the reality at all. When you say "determinism" and when you say "freedom", you say only words and all that is only a very incomplete, very approximate and very weak description of what is in reality within you, around you and everywhere; and to be able to begin to understand what the universe is, you must come out of your mental formulas, otherwise you will never understand anything.
   To tell the truth, if you live only a moment, just a tiny moment, of this absolutely sincere aspiration or this sufficiently intense prayer, you will know more things than by meditating for hours.

~ The Mother, Questions And Answers 1953,
390:Mother, how to change one's consciousness?
   Naturally, there are many ways, but each person must do it by the means accessible to him; and the indication of the way usually comes spontaneously, through something like an unexpected experience. And for each one, it appears a little differently.
   For instance, one may have the perception of the ordinary consciousness which is extended on the surface, horizontally, and works on a plane which is simultaneously the surface of things and has a contact with the superficial outer side of things, people, circumstances; and then, suddenly, for some reason or other - as I say for each one it is different - there is a shifting upwards, and instead of seeing things horizontally, of being at the same level as they are, you suddenly dominate them and see them from above, in their totality, instead of seeing a small number of things immediately next to yourself; it is as though something were drawing you above and making you see as from a mountain-top or an aeroplane. And instead of seeing each detail and seeing it on its own level, you see the whole as one unity, and from far above.
   There are many ways of having this experience, but it usually comes to you as if by chance, one fine day.
   Or else, one may have an experience which is almost its very opposite but which comes to the same thing. Suddenly one plunges into a depth, one moves away from the thing one perceived, it seems distant, superficial, unimportant; one enters an inner silence or an inner calm or an inward vision of things, a profound feeling, a more intimate perception of circumstances and things, in which all values change. And one becomes aware of a sort of unity, a deep identity which is one in spite of the diverse appearances.
   Or else, suddenly also, the sense of limitation disappears and one enters the perception of a kind of indefinite duration beginningless and endless, of something which has always been and always will be.
   These experiences come to you suddenly in a flash, for a second, a moment in your life, you don't know why or how.... There are other ways, other experiences - they are innumerable, they vary according to people; but with this, with one minute, one second of such an existence, one catches the tail of the thing. So one must remember that, try to relive it, go to the depths of the experience, recall it, aspire, concentrate. This is the startingpoint, the end of the guiding thread, the clue. For all those who are destined to find their inner being, the truth of their being, there is always at least one moment in life when they were no longer the same, perhaps just like a lightning-flash - but that is enough. It indicates the road one should take, it is the door that opens on this path. And so you must pass through the door, and with perseverance and an unfailing steadfastness seek to renew the state which will lead you to something more real and more total.
   Many ways have always been given, but a way you have been taught, a way you have read about in books or heard from a teacher, does not have the effective value of a spontaneous experience which has come without any apparent reason, and which is simply the blossoming of the soul's awakening, one second of contact with your psychic being which shows you the best way for you, the one most within your reach, which you will then have to follow with perseverance to reach the goal - one second which shows you how to start, the beginning.... Some have this in dreams at night; some have it at any odd time: something one sees which awakens in one this new consciousness, something one hears, a beautiful landscape, beautiful music, or else simply a few words one reads, or else the intensity of concentration in some effort - anything at all, there are a thousand reasons and thousands of ways of having it. But, I repeat, all those who are destined to realise have had this at least once in their life. It may be very fleeting, it may have come when they were very young, but always at least once in one's life one has the experience of what true consciousness is. Well, that is the best indication of the path to be followed.
   One may seek within oneself, one may remember, may observe; one must notice what is going on, one must pay attention, that's all. Sometimes, when one sees a generous act, hears of something exceptional, when one witnesses heroism or generosity or greatness of soul, meets someone who shows a special talent or acts in an exceptional and beautiful way, there is a kind of enthusiasm or admiration or gratitude which suddenly awakens in the being and opens the door to a state, a new state of consciousness, a light, a warmth, a joy one did not know before. That too is a way of catching the guiding thread. There are a thousand ways, one has only to be awake and to watch.
   First of all, you must feel the necessity for this change of consciousness, accept the idea that it is this, the path which must lead to the goal; and once you admit the principle, you must be watchful. And you will find, you do find it. And once you have found it, you must start walking without any hesitation.
   Indeed, the starting-point is to observe oneself, not to live in a perpetual nonchalance, a perpetual apathy; one must be attentive.
   ~ The Mother, Questions And Answers 1956, [T6],
391:What are these operations? They are not mere psychological self-analysis and self-observation. Such analysis, such observation are, like the process of right thought, of immense value and practically indispensable. They may even, if rightly pursued, lead to a right thought of considerable power and effectivity. Like intellectual discrimination by the process of meditative thought they will have an effect of purification; they will lead to self-knowledge of a certain kind and to the setting right of the disorders of the soul and the heart and even of the disorders of the understanding. Self-knowledge of all kinds is on the straight path to the knowledge of the real Self. The Upanishad tells us that the Self-existent has so set the doors of the soul that they turn outwards and most men look outward into the appearances of things; only the rare soul that is ripe for a calm thought and steady wisdom turns its eye inward, sees the Self and attains to immortality. To this turning of the eye inward psychological self-observation and analysis is a great and effective introduction.We can look into the inward of ourselves more easily than we can look into the inward of things external to us because there, in things outside us, we are in the first place embarrassed by the form and secondly we have no natural previous experience of that in them which is other than their physical substance. A purified or tranquillised mind may reflect or a powerful concentration may discover God in the world, the Self in Nature even before it is realised in ourselves, but this is rare and difficult. (2) And it is only in ourselves that we can observe and know the process of the Self in its becoming and follow the process by which it draws back into self-being. Therefore the ancient counsel, know thyself, will always stand as the first word that directs us towards the knowledge. Still, psychological self-knowledge is only the experience of the modes of the Self, it is not the realisation of the Self in its pure being.
   The status of knowledge, then, which Yoga envisages is not merely an intellectual conception or clear discrimination of the truth, nor is it an enlightened psychological experience of the modes of our being. It is a "realisation", in the full sense of the word; it is the making real to ourselves and in ourselves of the Self, the transcendent and universal Divine, and it is the subsequent impossibility of viewing the modes of being except in the light of that Self and in their true aspect as its flux of becoming under the psychical and physical conditions of our world-existence. This realisation consists of three successive movements, internal vision, complete internal experience and identity.
   This internal vision, dr.s.t.i, the power so highly valued by the ancient sages, the power which made a man a Rishi or Kavi and no longer a mere thinker, is a sort of light in the soul by which things unseen become as evident and real to it-to the soul and not merely to the intellect-as do things seen to the physical eye. In the physical world there are always two forms of knowledge, the direct and the indirect, pratyaks.a, of that which is present to the eyes, and paroks.a, of that which is remote from and beyond our vision. When the object is beyond our vision, we are necessarily obliged to arrive at an idea of it by inference, imagination, analogy, by hearing the descriptions of others who have seen it or by studying pictorial or other representations of it if these are available. By putting together all these aids we can indeed arrive at a more or less adequate idea or suggestive image of the object, but we do not realise the thing itself; it is not yet to us the grasped reality, but only our conceptual representation of a reality. But once we have seen it with the eyes,-for no other sense is adequate,-we possess, we realise; it is there secure in our satisfied being, part of ourselves in knowledge. Precisely the same rule holds good of psychical things and of he Self. We may hear clear and luminous teachings about the Self from philosophers or teachers or from ancient writings; we may by thought, inference, imagination, analogy or by any other available means attempt to form a mental figure or conception of it; we may hold firmly that conception in our mind and fix it by an entire and exclusive concentration;3 but we have not yet realised it, we have not seen God. It is only when after long and persistent concentration or by other means the veil of the mind is rent or swept aside, only when a flood of light breaks over the awakened mentality, jyotirmaya brahman, and conception gives place to a knowledge-vision in which the Self is as present, real, concrete as a physical object to the physical eye, that we possess in knowledge; for we have seen. After that revelation, whatever fadings of the light, whatever periods of darkness may afflict the soul, it can never irretrievably lose what it has once held. The experience is inevitably renewed and must become more frequent till it is constant; when and how soon depends on the devotion and persistence with which we insist on the path and besiege by our will or our love the hidden Deity.
   (2) And it is only in ourselves that we can observe and know the 2 In one respect, however, it is easier, because in external things we are not so much hampered by the sense of the limited ego as in ourselves; one obstacle to the realisation of God is therefore removed.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Status of Knowledge,
392:summary of the entire process of psychic awakening :::
You have asked what is the discipline to be followed in order to convert the mental seeking into a living spiritual experience. The first necessity is the practice of concentration of your consciousness within yourself. The ordinary human mind has an activity on the surface which veils the real Self. But there is another, a hidden consciousness within behind the surface one in which we can become aware of the real Self and of a larger deeper truth of nature, can realise the Self and liberate and transform the nature. To quiet the surface mind and begin to live within is the object of this concentration. Of this true consciousness other then the superficial there are two main centres, one in the heart (not the physical heart, but the cardiac centre in the middle of the chest), one in the head. The concentration in the heart opens within and by following this inward opening and going deep one becomes aware of the soul or psychic being, the divine element in the individual. This being unveiled begins to come forward, to govern the nature, to turn it an d all its movements towards the Truth, towards the Divine, and to call down into it all that is above. It brings the consciousness of the Presence, the dedication of the being to the Highest and invites the descent into our nature of a greater Force and Consciousness which is waiting above us. To concentrate in the heart centre with the offering of oneself to the Divine and the aspiration for this inward opening and for the Presence in the heart is the first way and, if it can be done, the natural beginning; for its result once obtained makes the spiritual path far more easy and safe than if one begins the other way.
   That other way is the concentration in the head, in the mental centre. This, if it brings about the silence of the surface mind, opens up an inner, larger, deeper mind within which is more capable of receiving spiritual experience and spiritual knowledge. But once concentrated here one must open the silent mental consciousness upward to all that is above mind. After a time one feels the consciousness rising upward and it the end it rises beyond the lid which has so long kept it tied in the body and finds a centre above the head where it is liberated into the Infinite. There it behind to come into contact with the universal Self, the Divine Peace, Light, Power, Knowledge, Bliss, to enter into that and become that, to feel the descent of these things into the nature. To concentrate in the head with the aspiration for quietude in the mind and the realisation of the Self and Divine above is the second way of concentration. It is important, however, to remember that the concentration of the consciousness in the head is only a preparation for its rising to the centre above; otherwise, one may get shut up in one's own mind and its experiences or at best attain only to a reflection of the Truth above instead of rising into the spiritual transcendence to live there. For some the mental consciousness is easier, for some the concentration in the heart centre; some are capable of doing both alternatively - but to begin with the heart centre, if one can do it, is the more desirable.
   The other side of the discipline is with regard to the activities of the nature, of the mind, of the life-self or vital, of the physical being. Here the principle is to accord the nature with the inner realisation so that one may not be divided into two discordant parts. There are here several disciplines or processes possible. One is to offer all the activities to the Divine and call for the inner guidance and the taking up of one's nature by a Higher Power. If there is the inward soul-opening, if the psychic being comes forward, then there is no great difficulty - there comes with it a psychic discrimination, a constant intimation, finally a governance which discloses and quietly and patiently removes all imperfections, bring the right mental and vital movements and reshapes the physical consciousness also. Another method is to stand back detached from the movements of the mind, life, physical being, to regard their activities as only a habitual formation of general Nature in the individual imposed on us by past workings, not as any part of our real being; in proportion as one succeeds in this, becomes detached, sees mind and its activities as not oneself, life and its activities as not oneself, the body and its activities as not oneself, one becomes aware of an inner Being within us - inner mental, inner vital, inner physical - silent, calm, unbound, unattached which reflects the true Self above and can be its direct representative; from this inner silent Being proceeds a rejection of all that is to be rejected, an acceptance only of what can be kept and transformed, an inmost Will to perfection or a call to the Divine Power to do at each step what is necessary for the change of the Nature. It can also open mind, life and body to the inmost psychic entity and its guiding influence or its direct guidance. In most cases these two methods emerge and work together and finally fuse into one. But one can being with either, the one that one feels most natural and easy to follow.
   Finally, in all difficulties where personal effort is hampered, the help of the Teacher can intervene and bring above what is needed for the realisation or for the immediate step that is necessary.
   ~ Sri Aurobindo, Letters On Yoga - II, 6, {871},
393:[an Integral conception of the Divine :::
   But on that which as yet we know not how shall we concentrate? And yet we cannot know the Divine unless we have achieved this concentration of our being upon him. A concentration which culminates in a living realisation and the constant sense of the presence of the One in ourselves and in all of which we are aware, is what we mean in Yoga by knowledge and the effort after knowledge. It is not enough to devote ourselves by the reading of Scriptures or by the stress of philosophical reasoning to an intellectual understanding of the Divine; for at the end of our long mental labour we might know all that has been said of the Eternal, possess all that can be thought about the Infinite and yet we might not know him at all. This intellectual preparation can indeed be the first stage in a powerful Yoga, but it is not indispensable : it is not a step which all need or can be called upon to take. Yoga would be impossible, except for a very few, if the intellectual figure of knowledge arrived at by the speculative or meditative Reason were its indispensable condition or a binding preliminary. All that the Light from above asks of us that it may begin its work is a call from the soul and a sufficient point of support in the mind. This support can be reached through an insistent idea of the Divine in the thought, a corresponding will in the dynamic parts, an aspiration, a faith, a need in the heart. Any one of these may lead or predominate, if all cannot move in unison or in an equal rhythm. The idea may be and must in the beginning be inadequate; the aspiration may be narrow and imperfect, the faith poorly illumined or even, as not surely founded on the rock of knowledge, fluctuating, uncertain, easily diminished; often even it may be extinguished and need to be lit again with difficulty like a torch in a windy pass. But if once there is a resolute self-consecration from deep within, if there is an awakening to the soul's call, these inadequate things can be a sufficient instrument for the divine purpose. Therefore the wise have always been unwilling to limit man's avenues towards God; they would not shut against his entry even the narrowest portal, the lowest and darkest postern, the humblest wicket-gate. Any name, any form, any symbol, any offering has been held to be sufficient if there is the consecration along with it; for the Divine knows himself in the heart of the seeker and accepts the sacrifice.
   But still the greater and wider the moving idea-force behind the consecration, the better for the seeker; his attainment is likely to be fuller and more ample. If we are to attempt an integral Yoga, it will be as well to start with an idea of the Divine that is itself integral. There should be an aspiration in the heart wide enough for a realisation without any narrow limits. Not only should we avoid a sectarian religious outlook, but also all onesided philosophical conceptions which try to shut up the Ineffable in a restricting mental formula. The dynamic conception or impelling sense with which our Yoga can best set out would be naturally the idea, the sense of a conscious all-embracing but all-exceeding Infinite. Our uplook must be to a free, all-powerful, perfect and blissful One and Oneness in which all beings move and live and through which all can meet and become one. This Eternal will be at once personal and impersonal in his self-revelation and touch upon the soul. He is personal because he is the conscious Divine, the infinite Person who casts some broken reflection of himself in the myriad divine and undivine personalities of the universe. He is impersonal because he appears to us as an infinite Existence, Consciousness and Ananda and because he is the fount, base and constituent of all existences and all energies, -the very material of our being and mind and life and body, our spirit and our matter. The thought, concentrating on him, must not merely understand in an intellectual form that he exists, or conceive of him as an abstraction, a logical necessity; it must become a seeing thought able to meet him here as the Inhabitant in all, realise him in ourselves, watch and take hold on the movement of his forces. He is the one Existence: he is the original and universal Delight that constitutes all things and exceeds them: he is the one infinite Consciousness that composes all consciousnesses and informs all their movements; he is the one illimitable Being who sustains all action and experience; his will guides the evolution of things towards their yet unrealised but inevitable aim and plenitude. To him the heart can consecrate itself, approach him as the supreme Beloved, beat and move in him as in a universal sweetness of Love and a living sea of Delight. For his is the secret Joy that supports the soul in all its experiences and maintains even the errant ego in its ordeals and struggles till all sorrow and suffering shall cease. His is the Love and the Bliss of the infinite divine Lover who is drawing all things by their own path towards his happy oneness. On him the Will can unalterably fix as the invisible Power that guides and fulfils it and as the source of its strength. In the impersonality this actuating Power is a self-illumined Force that contains all results and calmly works until it accomplishes, in the personality an all wise and omnipotent Master of the Yoga whom nothing can prevent from leading it to its goal. This is the faith with which the seeker has to begin his seeking and endeavour; for in all his effort here, but most of all in his effort towards the Unseen, mental man must perforce proceed by faith. When the realisation comes, the faith divinely fulfilled and completed will be transformed into an eternal flame of knowledge.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Self-Consecration, 82-83 [T1],
394:The Two Paths Of Yoga :::
   14 April 1929 - What are the dangers of Yoga? Is it especially dangerous to the people of the West? Someone has said that Yoga may be suitable for the East, but it has the effect of unbalancing the Western mind.

   Yoga is not more dangerous to the people of the West than to those of the East. Everything depends upon the spirit with which you approach it. Yoga does become dangerous if you want it for your own sake, to serve a personal end. It is not dangerous, on the contrary, it is safety and security itself, if you go to it with a sense of its sacredness, always remembering that the aim is to find the Divine.
   Dangers and difficulties come in when people take up Yoga not for the sake of the Divine, but because they want to acquire power and under the guise of Yoga seek to satisfy some ambition. if you cannot get rid of ambition, do not touch the thing. It is fire that burns.
   There are two paths of Yoga, one of tapasya (discipline), and the other of surrender. The path of tapasya is arduous. Here you rely solely upon yourself, you proceed by your own strength. You ascend and achieve according to the measure of your force. There is always the danger of falling down. And once you fall, you lie broken in the abyss and there is hardly a remedy. The other path, the path of surrender, is safe and sure. It is here, however, that the Western people find their difficulty. They have been taught to fear and avoid all that threatens their personal independence. They have imbibed with their mothers' milk the sense of individuality. And surrender means giving up all that. In other words, you may follow, as Ramakrishna says, either the path of the baby monkey or that of the baby cat. The baby monkey holds to its mother in order to be carried about and it must hold firm, otherwise if it loses its grip, it falls. On the other hand, the baby cat does not hold to its mother, but is held by the mother and has no fear nor responsibility; it has nothing to do but to let the mother hold it and cry ma ma.
   If you take up this path of surrender fully and sincerely, there is no more danger or serious difficulty. The question is to be sincere. If you are not sincere, do not begin Yoga. If you were dealing in human affairs, then you could resort to deception; but in dealing with the Divine there is no possibility of deception anywhere. You can go on the Path safely when you are candid and open to the core and when your only end is to realise and attain the Divine and to be moved by the Divine. There is another danger; it is in connection with the sex impulses. Yoga in its process of purification will lay bare and throw up all hidden impulses and desires in you. And you must learn not to hide things nor leave them aside, you have to face them and conquer and remould them. The first effect of Yoga, however, is to take away the mental control, and the hungers that lie dormant are suddenly set free, they rush up and invade the being. So long as this mental control has not been replaced by the Divine control, there is a period of transition when your sincerity and surrender will be put to the test. The strength of such impulses as those of sex lies usually in the fact that people take too much notice of them; they protest too vehemently and endeavour to control them by coercion, hold them within and sit upon them. But the more you think of a thing and say, "I don't want it, I don't want it", the more you are bound to it. What you should do is to keep the thing away from you, to dissociate from it, take as little notice of it as possible and, even if you happen to think of it, remain indifferent and unconcerned. The impulses and desires that come up by the pressure of Yoga should be faced in a spirit of detachment and serenity, as something foreign to yourself or belonging to the outside world. They should be offered to the Divine, so that the Divine may take them up and transmute them. If you have once opened yourself to the Divine, if the power of the Divine has once come down into you and yet you try to keep to the old forces, you prepare troubles and difficulties and dangers for yourself. You must be vigilant and see that you do not use the Divine as a cloak for the satisfaction of your desires. There are many self-appointed Masters, who do nothing but that. And then when you are off the straight path and when you have a little knowledge and not much power, it happens that you are seized by beings or entities of a certain type, you become blind instruments in their hands and are devoured by them in the end. Wherever there is pretence, there is danger; you cannot deceive God. Do you come to God saying, "I want union with you" and in your heart meaning "I want powers and enjoyments"? Beware! You are heading straight towards the brink of the precipice. And yet it is so easy to avoid all catastrophe. Become like a child, give yourself up to the Mother, let her carry you, and there is no more danger for you.
   This does not mean that you have not to face other kinds of difficulties or that you have not to fight and conquer any obstacles at all. Surrender does not ensure a smooth and unruffled and continuous progression. The reason is that your being is not yet one, nor your surrender absolute and complete. Only a part of you surrenders; and today it is one part and the next day it is another. The whole purpose of the Yoga is to gather all the divergent parts together and forge them into an undivided unity. Till then you cannot hope to be without difficulties - difficulties, for example, like doubt or depression or hesitation. The whole world is full of the poison. You take it in with every breath. If you exchange a few words with an undesirable man or even if such a man merely passes by you, you may catch the contagion from him. It is sufficient for you to come near a place where there is plague in order to be infected with its poison; you need not know at all that it is there. You can lose in a few minutes what it has taken you months to gain. So long as you belong to humanity and so long as you lead the ordinary life, it does not matter much if you mix with the people of the world; but if you want the divine life, you will have to be exceedingly careful about your company and your environment.
   ~ The Mother, Questions And Answers 1929-1931,
395:Depression, unless one has a strong will, suggests, "This is not worth while, one may have to wait a lifetime." As for enthusiasm, it expects to see the vital transformed overnight: "I am not going to have any difficulty henceforth, I am going to advance rapidly on the path of yoga, I am going to gain the divine consciousness without any difficulty." There are some other difficulties.... One needs a little time, much perseverance. So the vital, after a few hours - perhaps a few days, perhaps a few months - says to itself: "We haven't gone very far with our enthusiasm, has anything been really done? Doesn't this movement leave us just where we were, perhaps worse than we were, a little troubled, a little disturbed? Things are no longer what they were, they are not yet what they ought to be. It is very tiresome, what I am doing." And then, if one pushes a little more, here's this gentleman saying, "Ah, no! I have had enough of it, leave me alone. I don't want to move, I shall stay in my corner, I won't trouble you, but don't bother me!" And so one has not gone very much farther than before.
   This is one of the big obstacles which must be carefully avoided. As soon as there is the least sign of discontentment, of annoyance, the vital must be spoken to in this way, "My friend, you are going to keep calm, you are going to do what you are asked to do, otherwise you will have to deal with me." And to the other, the enthusiast who says, "Everything must be done now, immediately", your reply is, "Calm yourself a little, your energy is excellent, but it must not be spent in five minutes. We shall need it for a long time, keep it carefully and, as it is wanted, I shall call upon your goodwill. You will show that you are full of goodwill, you will obey, you won't grumble, you will not protest, you will not revolt, you will say 'yes, yes', you will make a little sacrifice when asked, you will say 'yes' wholeheartedly."
   So we get started on the path. But the road is very long. Many things happen on the way. Suddenly one thinks one has overcome an obstacle; I say "thinks", because though one has overcome it, it is not totally overcome. I am going to take a very obvious instance, of a very simple observation. Someone has found that his vital is uncontrollable and uncontrolled, that it gets furious for nothing and about nothing. He starts working to teach it not to get carried away, not to flare up, to remain calm and bear the shocks of life without reacting violently. If one does this cheerfully, it goes quite quickly. (Note this well, it is very important: when you have to deal with your vital take care to remain cheerful, otherwise you will get into trouble.) One remains cheerful, that is, when one sees the fury rise, one begins to laugh. Instead of being depressed and saying, "Ah! In spite of all my effort it is beginning all over again", one begins to laugh and says, "Well, well! One hasn't yet seen the end of it. Look now, aren't you ridiculous, you know quite well that you are being ridiculous! Is it worthwhile getting angry?" One gives it this lesson cheerfully. And really, after a while it doesn't get angry again, it is quiet - and one relaxes one's attention. One thinks the difficulty has been overcome, one thinks a result has at last been reached: "My vital does not trouble me any longer, it does not get angry now, everything is going fine." And the next day, one loses one's temper. It is then one must be careful, it is then one must not say, "Here we are, it's no use, I shall never achieve anything, all my efforts are futile; all this is an illusion, it is impossible." On the contrary, one must say, "I wasn't vigilant enough." One must wait long, very long, before one can say, "Ah! It is done and finished." Sometimes one must wait for years, many years....
   I am not saying this to discourage you, but to give you patience and perseverance - for there is a moment when you do arrive. And note that the vital is a small part of your being - a very important part, we have said that it is the dynamism, the realising energy, it is very important; but it is only a small part. And the mind!... which goes wandering, which must be pulled back by all the strings to be kept quiet! You think this can be done overnight? And your body?... You have a weakness, a difficulty, sometimes a small chronic illness, nothing much, but still it is a nuisance, isn't it? You want to get rid of it. You make efforts, you concentrate; you work upon it, establish harmony, and you think it is finished, and then.... Take, for instance, people who have the habit of coughing; they can't control themselves or almost can't. It is not serious but it is bothersome, and there seems to be no reason why it should ever stop. Well, one tells oneself, "I am going to control this." One makes an effort - a yogic effort, not a material one - one brings down consciousness, force, and stops the cough. And one thinks, "The body has forgotten how to cough." And it is a great thing when the body has forgotten, truly one can say, "I am cured." But unfortunately it is not always true, for this goes down into the subconscient and, one day, when the balance of forces is not so well established, when the strength is not the same, it begins again. And one laments, "I believed that it was over! I had succeeded and told myself, 'It is true that spiritual power has an action upon the body, it is true that something can be done', and there! it is not true. And yet it was a small thing, and I who want to conquer immortality! How will I succeed?... For years I have been free from this small thing and here it is beginning anew!" It is then that you must be careful. You must arm yourself with an endless patience and endurance. You do a thing once, ten times, a hundred times, a thousand times if necessary, but you do it till it gets done. And not done only here and there, but everywhere and everywhere at the same time. This is the great problem one sets oneself. That is why, to those who come to tell me very light-heartedly, "I want to do yoga", I reply, "Think it over, one may do the yoga for a number of years without noticing the least result. But if you want to do it, you must persist and persist with such a will that you should be ready to do it for ten lifetimes, a hundred lifetimes if necessary, in order to succeed." I do not say it will be like that, but the attitude must be like that. Nothing must discourage you; for there are all the difficulties of ignorance of the different states of being, to which are added the endless malice and the unbounded cunning of the hostile forces in the world.... They are there, do you know why? They have been.... ~ The Mother, Questions And Answers 1950-1951,
396:
   Mother, when one imagines something, does it not exist?

When you imagine something, it means that you make a mental formation which may be close to the truth or far from the truth - it also depends upon the quality of your formation. You make a mental formation and there are people who have such a power of formation that they succeed in making what they imagine real. There are not many of these but there are some. They imagine something and their formation is so well made and so powerful that it succeeds in being realised. These are creators; there are not many of them but there are some.

   If one thinks of someone who doesn't exist or who is dead?

Ah! What do you mean? What have you just said? Someone who doesn't exist or someone who is dead? These are two absolutely different things.

   I mean someone who is dead.

Someone who is dead!

   If this person has remained in the mental domain, you can find him immediately. Naturally if he is no longer in the mental domain, if he is in the psychic domain, to think of him is not enough. You must know how to go into the psychic domain to find him. But if he has remained in the mental domain and you think of him, you can find him immediately, and not only that, but you can have a mental contact with him and a kind of mental vision of his existence.

   The mind has a capacity of vision of its own and it is not the same vision as with these eyes, but it is a vision, it is a perception in forms. But this is not imagination. It has nothing to do with imagination.

   Imagination, for instance, is when you begin to picture to yourself an ideal being to whom you apply all your conceptions, and when you tell yourself, "Why, it should be like this, like that, its form should be like this, its thought like that, its character like that," when you see all the details and build up the being. Now, writers do this all the time because when they write a novel, they imagine. There are those who take things from life but there are those who are imaginative, creators; they create a character, a personage and then put him in their book later. This is to imagine. To imagine, for example, a whole concurrence of circumstances, a set of events, this is what I call telling a story to oneself. But it can be put down on paper, and then one becomes a novelist. There are very different kinds of writers. Some imagine everything, some gather all sorts of observations from life and construct their book with them. There are a hundred ways of writing a book. But indeed some writers imagine everything from beginning to end. It all comes out of their head and they construct even their whole story without any support in things physically observed. This truly is imagination. But as I say, if they are very powerful and have a considerable capacity for creation, it is possible that one day or other there will be a physical human being who realises their creation. This too is true.

   What do you suppose imagination is, eh? Have you never imagined anything, you?

   And what happens?

   All that one imagines.


You mean that you imagine something and it happens like that, eh? Or it is in a dream...

   What is the function, the use of the imagination?

If one knows how to use it, as I said, one can create for oneself his own inner and outer life; one can build his own existence with his imagination, if one knows how to use it and has a power. In fact it is an elementary way of creating, of forming things in the world. I have always felt that if one didn't have the capacity of imagination he would not make any progress. Your imagination always goes ahead of your life. When you think of yourself, usually you imagine what you want to be, don't you, and this goes ahead, then you follow, then it continues to go ahead and you follow. Imagination opens for you the path of realisation. People who are not imaginative - it is very difficult to make them move; they see just what is there before their nose, they feel just what they are moment by moment and they cannot go forward because they are clamped by the immediate thing. It depends a good deal on what one calls imagination. However...

   Men of science must be having imagination!


A lot. Otherwise they would never discover anything. In fact, what is called imagination is a capacity to project oneself outside realised things and towards things realisable, and then to draw them by the projection. One can obviously have progressive and regressive imaginations. There are people who always imagine all the catastrophes possible, and unfortunately they also have the power of making them come. It's like the antennae going into a world that's not yet realised, catching something there and drawing it here. Then naturally it is an addition to the earth atmosphere and these things tend towards manifestation. It is an instrument which can be disciplined, can be used at will; one can discipline it, direct it, orientate it. It is one of the faculties one can develop in himself and render serviceable, that is, use it for definite purposes.

   Sweet Mother, can one imagine the Divine and have the contact?

Certainly if you succeed in imagining the Divine you have the contact, and you can have the contact with what you imagine, in any case. In fact it is absolutely impossible to imagine something which doesn't exist somewhere. You cannot imagine anything at all which doesn't exist somewhere. It is possible that it doesn't exist on the earth, it is possible that it's elsewhere, but it is impossible for you to imagine something which is not already contained in principle in the universe; otherwise it could not occur.

   Then, Sweet Mother, this means that in the created universe nothing new is added?

In the created universe? Yes. The universe is progressive; we said that constantly things manifest, more and more. But for your imagination to be able to go and seek beyond the manifestation something which will be manifested, well, it may happen, in fact it does - I was going to tell you that it is in this way that some beings can cause considerable progress to be made in the world, because they have the capacity of imagining something that's not yet manifested. But there are not many. One must first be capable of going beyond the manifested universe to be able to imagine something which is not there. There are already many things which can be imagined.

   What is our terrestrial world in the universe? A very small thing. Simply to have the capacity of imagining something which does not exist in the terrestrial manifestation is already very difficult, very difficult. For how many billions of years hasn't it existed, this little earth? And there have been no two identical things. That's much. It is very difficult to go out from the earth atmosphere with one's mind; one can, but it is very difficult. And then if one wants to go out, not only from the earth atmosphere but from the universal life!

   To be able simply to enter into contact with the life of the earth in its totality from the formation of the earth until now, what can this mean? And then to go beyond this and enter into contact with universal life from its beginnings up to now... and then again to be able to bring something new into the universe, one must go still farther beyond.

   Not easy!
   That's all?
   (To the child) Convinced?
   ~ The Mother, Questions And Answers 1955, [T1],
397:This, in short, is the demand made on us, that we should turn our whole life into a conscious sacrifice. Every moment and every movement of our being is to be resolved into a continuous and a devoted self-giving to the Eternal. All our actions, not less the smallest and most ordinary and trifling than the greatest and most uncommon and noble, must be performed as consecrated acts. Our individualised nature must live in the single consciousness of an inner and outer movement dedicated to Something that is beyond us and greater than our ego. No matter what the gift or to whom it is presented by us, there must be a consciousness in the act that we are presenting it to the one divine Being in all beings. Our commonest or most grossly material actions must assume this sublimated character; when we eat, we should be conscious that we are giving our food to that Presence in us; it must be a sacred offering in a temple and the sense of a mere physical need or self-gratification must pass away from us. In any great labour, in any high discipline, in any difficult or noble enterprise, whether undertaken for ourselves, for others or for the race, it will no longer be possible to stop short at the idea of the race, of ourselves or of others. The thing we are doing must be consciously offered as a sacrifice of works, not to these, but either through them or directly to the One Godhead; the Divine Inhabitant who was hidden by these figures must be no longer hidden but ever present to our soul, our mind, our sense. The workings and results of our acts must be put in the hands of that One in the feeling that that Presence is the Infinite and Most High by whom alone our labour and our aspiration are possible. For in his being all takes place; for him all labour and aspiration are taken from us by Nature and offered on his altar. Even in those things in which Nature is herself very plainly the worker and we only the witnesses of her working and its containers and supporters, there should be the same constant memory and insistent consciousness of a work and of its divine Master. Our very inspiration and respiration, our very heart-beats can and must be made conscious in us as the living rhythm of the universal sacrifice.
   It is clear that a conception of this kind and its effective practice must carry in them three results that are of a central importance for our spiritual ideal. It is evident, to begin with, that, even if such a discipline is begun without devotion, it leads straight and inevitably towards the highest devotion possible; for it must deepen naturally into the completest adoration imaginable, the most profound God-love. There is bound up with it a growing sense of the Divine in all things, a deepening communion with the Divine in all our thought, will and action and at every moment of our lives, a more and more moved consecration to the Divine of the totality of our being. Now these implications of the Yoga of works are also of the very essence of an integral and absolute Bhakti. The seeker who puts them into living practice makes in himself continually a constant, active and effective representation of the very spirit of self-devotion, and it is inevitable that out of it there should emerge the most engrossing worship of the Highest to whom is given this service. An absorbing love for the Divine Presence to whom he feels an always more intimate closeness, grows upon the consecrated worker. And with it is born or in it is contained a universal love too for all these beings, living forms and creatures that are habitations of the Divine - not the brief restless grasping emotions of division, but the settled selfless love that is the deeper vibration of oneness. In all the seeker begins to meet the one Object of his adoration and service. The way of works turns by this road of sacrifice to meet the path of Devotion; it can be itself a devotion as complete, as absorbing, as integral as any the desire of the heart can ask for or the passion of the mind can imagine.
   Next, the practice of this Yoga demands a constant inward remembrance of the one central liberating knowledge, and a constant active externalising of it in works comes in too to intensify the remembrance. In all is the one Self, the one Divine is all; all are in the Divine, all are the Divine and there is nothing else in the universe, - this thought or this faith is the whole background until it becomes the whole substance of the consciousness of the worker. A memory, a self-dynamising meditation of this kind, must and does in its end turn into a profound and uninterrupted vision and a vivid and all-embracing consciousness of that which we so powerfully remember or on which we so constantly meditate. For it compels a constant reference at each moment to the Origin of all being and will and action and there is at once an embracing and exceeding of all particular forms and appearances in That which is their cause and upholder. This way cannot go to its end without a seeing vivid and vital, as concrete in its way as physical sight, of the works of the universal Spirit everywhere. On its summits it rises into a constant living and thinking and willing and acting in the presence of the Supramental, the Transcendent. Whatever we see and hear, whatever we touch and sense, all of which we are conscious, has to be known and felt by us as That which we worship and serve; all has to be turned into an image of the Divinity, perceived as a dwelling-place of his Godhead, enveloped with the eternal Omnipresence. In its close, if not long before it, this way of works turns by communion with the Divine Presence, Will and Force into a way of Knowledge more complete and integral than any the mere creature intelligence can construct or the search of the intellect can discover.
   Lastly, the practice of this Yoga of sacrifice compels us to renounce all the inner supports of egoism, casting them out of our mind and will and actions, and to eliminate its seed, its presence, its influence out of our nature. All must be done for the Divine; all must be directed towards the Divine. Nothing must be attempted for ourselves as a separate existence; nothing done for others, whether neighbours, friends, family, country or mankind or other creatures merely because they are connected with our personal life and thought and sentiment or because the ego takes a preferential interest in their welfare. In this way of doing and seeing all works and all life become only a daily dynamic worship and service of the Divine in the unbounded temple of his own vast cosmic existence. Life becomes more and more the sacrifice of the eternal in the individual constantly self-offered to the eternal Transcendence. It is offered in the wide sacrificial ground of the field of the eternal cosmic Spirit; and the Force too that offers it is the eternal Force, the omnipresent Mother. Therefore is this way a way of union and communion by acts and by the spirit and knowledge in the act as complete and integral as any our Godward will can hope for or our soul's strength execute.
   It has all the power of a way of works integral and absolute, but because of its law of sacrifice and self-giving to the Divine Self and Master, it is accompanied on its one side by the whole power of the path of Love and on the other by the whole power of the path of Knowledge. At its end all these three divine Powers work together, fused, united, completed, perfected by each other.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, The Sacrifice, the Triune Path and the Lord of the Sacrifice [111-114],
398:How to Meditate
Deep meditation is a mental procedure that utilizes the nature of the mind to systematically bring the mind to rest. If the mind is given the opportunity, it will go to rest with no effort. That is how the mind works.
Indeed, effort is opposed to the natural process of deep meditation. The mind always seeks the path of least resistance to express itself. Most of the time this is by making more and more thoughts. But it is also possible to create a situation in the mind that turns the path of least resistance into one leading to fewer and fewer thoughts. And, very soon, no thoughts at all. This is done by using a particular thought in a particular way. The thought is called a mantra.
For our practice of deep meditation, we will use the thought - I AM. This will be our mantra.
It is for the sound that we will use I AM, not for the meaning of it.
The meaning has an obvious significance in English, and I AM has a religious meaning in the English Bible as well. But we will not use I AM for the meaning - only for the sound. We can also spell it AYAM. No meaning there, is there? Only the sound. That is what we want. If your first language is not English, you may spell the sound phonetically in your own language if you wish. No matter how we spell it, it will be the same sound. The power of the sound ...I AM... is great when thought inside. But only if we use a particular procedure. Knowing this procedure is the key to successful meditation. It is very simple. So simple that we will devote many pages here to discussing how to keep it simple, because we all have a tendency to make things more complicated. Maintaining simplicity is the key to right meditation.
Here is the procedure of deep meditation: While sitting comfortably with eyes closed, we'll just relax. We will notice thoughts, streams of thoughts. That is fine. We just let them go by without minding them. After about a minute, we gently introduce the mantra, ...I AM...
We think the mantra in a repetition very easily inside. The speed of repetition may vary, and we do not mind it. We do not intone the mantra out loud. We do not deliberately locate the mantra in any particular part of the body. Whenever we realize we are not thinking the mantra inside anymore, we come back to it easily. This may happen many times in a sitting, or only once or twice. It doesn't matter. We follow this procedure of easily coming back to the mantra when we realize we are off it for the predetermined time of our meditation session. That's it.
Very simple.
Typically, the way we will find ourselves off the mantra will be in a stream of other thoughts. This is normal. The mind is a thought machine, remember? Making thoughts is what it does. But, if we are meditating, as soon as we realize we are off into a stream of thoughts, no matter how mundane or profound, we just easily go back to the mantra.
Like that. We don't make a struggle of it. The idea is not that we have to be on the mantra all the time. That is not the objective. The objective is to easily go back to it when we realize we are off it. We just favor the mantra with our attention when we notice we are not thinking it. If we are back into a stream of other thoughts five seconds later, we don't try and force the thoughts out. Thoughts are a normal part of the deep meditation process. We just ease back to the mantra again. We favor it.
Deep meditation is a going toward, not a pushing away from. We do that every single time with the mantra when we realize we are off it - just easily favoring it. It is a gentle persuasion. No struggle. No fuss. No iron willpower or mental heroics are necessary for this practice. All such efforts are away from the simplicity of deep meditation and will reduce its effectiveness.
As we do this simple process of deep meditation, we will at some point notice a change in the character of our inner experience. The mantra may become very refined and fuzzy. This is normal. It is perfectly all right to think the mantra in a very refined and fuzzy way if this is the easiest. It should always be easy - never a struggle. Other times, we may lose track of where we are for a while, having no mantra, or stream of thoughts either. This is fine too. When we realize we have been off somewhere, we just ease back to the mantra again. If we have been very settled with the mantra being barely recognizable, we can go back to that fuzzy level of it, if it is the easiest. As the mantra refines, we are riding it inward with our attention to progressively deeper levels of inner silence in the mind. So it is normal for the mantra to become very faint and fuzzy. We cannot force this to happen. It will happen naturally as our nervous system goes through its many cycles ofinner purification stimulated by deep meditation. When the mantra refines, we just go with it. And when the mantra does not refine, we just be with it at whatever level is easy. No struggle. There is no objective to attain, except to continue the simple procedure we are describing here.

When and Where to Meditate
How long and how often do we meditate? For most people, twenty minutes is the best duration for a meditation session. It is done twice per day, once before the morning meal and day's activity, and then again before the evening meal and evening's activity.
Try to avoid meditating right after eating or right before bed.
Before meal and activity is the ideal time. It will be most effective and refreshing then. Deep meditation is a preparation for activity, and our results over time will be best if we are active between our meditation sessions. Also, meditation is not a substitute for sleep. The ideal situation is a good balance between meditation, daily activity and normal sleep at night. If we do this, our inner experience will grow naturally over time, and our outer life will become enriched by our growing inner silence.
A word on how to sit in meditation: The first priority is comfort. It is not desirable to sit in a way that distracts us from the easy procedure of meditation. So sitting in a comfortable chair with back support is a good way to meditate. Later on, or if we are already familiar, there can be an advantage to sitting with legs crossed, also with back support. But always with comfort and least distraction being the priority. If, for whatever reason, crossed legs are not feasible for us, we will do just fine meditating in our comfortable chair. There will be no loss of the benefits.
Due to commitments we may have, the ideal routine of meditation sessions will not always be possible. That is okay. Do the best you can and do not stress over it. Due to circumstances beyond our control, sometimes the only time we will have to meditate will be right after a meal, or even later in the evening near bedtime. If meditating at these times causes a little disruption in our system, we will know it soon enough and make the necessary adjustments. The main thing is that we do our best to do two meditations every day, even if it is only a short session between our commitments. Later on, we will look at the options we have to make adjustments to address varying outer circumstances, as well as inner experiences that can come up.
Before we go on, you should try a meditation. Find a comfortable place to sit where you are not likely to be interrupted and do a short meditation, say ten minutes, and see how it goes. It is a toe in the water.
Make sure to take a couple of minutes at the end sitting easily without doing the procedure of meditation. Then open your eyes slowly. Then read on here.
As you will see, the simple procedure of deep meditation and it's resulting experiences will raise some questions. We will cover many of them here.
So, now we will move into the practical aspects of deep meditation - your own experiences and initial symptoms of the growth of your own inner silence. ~ Yogani, Deep Meditation,
399:
   The whole question.


The whole question? And now, do you understand?... Not quite? I told you that you did not understand because it was muddled up; in one question three different ideas were included. So naturally it created a confusion. But taken separately they are what I explained to you just now, most probably; that is to say, one has this altogether ignorant and obliterated consciousness and is convinced that he is the cause and effect, the origin and result of himself, separate from all others, separate with a limited power to act upon others and a little greater capacity to be set in movement by others or to react to others' influence. That is how people think usually, something like that, isn't that so? How do you feel, you? What effect do you have upon yourself? And you? And you?... You have never thought about it? You have never looked into yourself to see what effect you exercise upon yourself? Never thought over it? No? How do you feel? Nobody will tell me? Come, you tell me that. Never tried to understand how you feel? Yes? No? How strange! Never sought to understand how, for example, decisions take place in you? From where do they come? What makes you decide one thing rather than another? And what is the relation between a decision of yours and your action? And to what extent do you have the freedom of choice between one thing and another? And how far do you feel you are able to, you are free to do this or that or that other or nothing at all?... You have pondered over that? Yes? Is there any one among the students who has thought over it? No? Nobody put the question to himself? You? You?...

Even if one thinks over it, perhaps one is not able to answer!

One cannot explain?

No.

It is difficult to explain? Even this simple little thing, to see where in your consciousness the wills that come from outside meet your will (which you call yours, which comes from within), at what place the two join together and to what extent the one from outside acts upon that from within and the one from within acts upon that from outside? You have never tried to find this out? It has never seemed to you unbearable that a will from outside should have an action upon your will? No?

I do not know.

Oh! I am putting very difficult problems! But, my children, I was preoccupied with that when I was a child of five!... So I thought you must have been preoccupied with it since a long time. In oneself, there are contradictory wills. Yes, many. That is one of the very first discoveries. There is one part which wants things this way; and then at another moment, another way, and a third time, one wants still another thing! Besides, there is even this: something that wants and another which says no. So? But it is exactly that which has to be found if you wish in the least to organise yourself. Why not project yourself upon a screen, as in the cinema, and then look at yourself moving on it? How interesting it is!

This is the first step.

You project yourself on the screen and then observe and see all that is moving there and how it moves and what happens. You make a little diagram, it becomes so interesting then. And then, after a while, when you are quite accustomed to seeing, you can go one step further and take a decision. Or even a still greater step: you organise - arrange, take up all that, put each thing in its place, organise in such a way that you begin to have a straight movement with an inner meaning. And then you become conscious of your direction and are able to say: "Very well, it will be thus; my life will develop in that way, because that is the logic of my being. Now, I have arranged all that within me, each thing has been put in its place, and so naturally a central orientation is forming. I am following this orientation. One step more and I know what will happen to me for I myself am deciding it...." I do not know, I am telling you this; to me it seemed terribly interesting, the most interesting thing in the world. There was nothing, no other thing that interested me more than that.

This happened to me.... I was five or six or seven years old (at seven the thing became quite serious) and I had a father who loved the circus, and he came and told me: "Come with me, I am going to the circus on Sunday." I said: "No, I am doing something much more interesting than going to the circus!" Or again, young friends invited me to attend a meeting where we were to play together, enjoy together: "No, I enjoy here much more...." And it was quite sincere. It was not a pose: for me, it was like this, it was true. There was nothing in the world more enjoyable than that.

And I am so convinced that anybody who does it in that way, with the same freshness and sincerity, will obtain most interesting results.... To put all that on a screen in front of yourself and look at what is happening. And the first step is to know all that is happening and then you must not try to shut your eyes when something does not appear pleasant to you! You must keep them wide open and put each thing in that way before the screen. Then you make quite an interesting discovery. And then the next step is to start telling yourself: "Since all that is happening within me, why should I not put this thing in this way and then that thing in that way and then this other in this way and thus wouldn't I be doing something logical that has a meaning? Why should I not remove that thing which stands obstructing the way, these conflicting wills? Why? And what does that represent in the being? Why is it there? If it were put there, would it not help instead of harming me?" And so on.

And little by little, little by little, you see clearer and then you see why you are made like that, what is the thing you have got to do - that for which you are born. And then, quite naturally, since all is organised for this thing to happen, the path becomes straight and you can say beforehand: "It is in this way that it will happen." And when things come from outside to try and upset all that, you are able to say: "No, I accept this, for it helps; I reject that, for that harms." And then, after a few years, you curb yourself as you curb a horse: you do whatever you like, in the way you like and you go wherever you like.

It seems to me this is worth the trouble. I believe it is the most interesting thing.

...

You must have a great deal of sincerity, a little courage and perseverance and then a sort of mental curiosity, you understand, curious, seeking to know, interested, wanting to learn. To love to learn: that, one must have in one's nature. To find it impossible to stand before something grey, all hazy, in which nothing is seen clearly and which gives you quite an unpleasant feeling, for you do not know where you begin and where you end, what is yours and what is not yours and what is settled and what is not settled - what is this pulp-like thing you call yourself in which things get intermingled and act upon one another without even your being aware of it? You ask yourself: "But why have I done this?" You know nothing about it. "And why have I felt that?" You don't know that, either. And then, you are thrown into a world outside that is only fog and you are thrown into a world inside that is also for you another kind of fog, still more impenetrable, in which you live, like a cork thrown upon the waters and the waves carry it away or cast it into the air, and it drops and rolls on. That is quite an unpleasant state. I do not know, but to me it appears unpleasant.

To see clearly, to see one's way, where one is going, why one is going there, how one is to go there and what one is going to do and what is the kind of relation with others... But that is a problem so wonderfully interesting - it is interesting - and you can always discover things every minute! One's work is never finished.

There is a time, there is a certain state of consciousness when you have the feeling that you are in that condition with all the weight of the world lying heavy upon you and besides you are going in blinkers and do not know where you are going, but there is something which is pushing you. And that is truly a very unpleasant condition. And there is another moment when one draws oneself up and is able to see what is there above, and one becomes it; then one looks at the world as though from the top of a very very high mountain and one sees all that is happening below; then one can choose one's way and follow it. That is a more pleasant condition. This then is truly the truth, you are upon earth for that, surely. All individual beings and all the little concentrations of consciousness were created to do this work. It is the very reason for existence: to be able to become fully conscious of a certain sum of vibrations representing an individual being and put order there and find one's way and follow it.

And so, as men do not know it and do not do it, life comes and gives them a blow here: "Oh! that hurts", then a blow there: "Ah! that's hurting me." And the thing goes on like that and all the time it is like that. And all the time they are getting pain somewhere. They suffer, they cry, they groan. But it is simply due to that reason, there is no other: it is that they have not done that little work. If, when they were quite young, there had been someone to teach them to do the work and they had done it without losing time, they could have gone through life gloriously and instead of suffering they would have been all-powerful masters of their destiny.

This is not to say that necessarily all things would become pleasant. It is not at all that. But your reaction towards things becomes the true reaction and instead of suffering, you learn; instead of being miserable, you go forward and progress. After all, I believe it is for this that you are here - so that there is someone who can tell you: "There, well, try that. It is worth trying." ~ The Mother, Questions And Answers 1953, 199,
400:The Supreme Discovery
   IF WE want to progress integrally, we must build within our conscious being a strong and pure mental synthesis which can serve us as a protection against temptations from outside, as a landmark to prevent us from going astray, as a beacon to light our way across the moving ocean of life.
   Each individual should build up this mental synthesis according to his own tendencies and affinities and aspirations. But if we want it to be truly living and luminous, it must be centred on the idea that is the intellectual representation symbolising That which is at the centre of our being, That which is our life and our light.
   This idea, expressed in sublime words, has been taught in various forms by all the great Instructors in all lands and all ages.
   The Self of each one and the great universal Self are one. Since all that is exists from all eternity in its essence and principle, why make a distinction between the being and its origin, between ourselves and what we place at the beginning?
   The ancient traditions rightly said:
   "Our origin and ourselves, our God and ourselves are one."
   And this oneness should not be understood merely as a more or less close and intimate relationship of union, but as a true identity.
   Thus, when a man who seeks the Divine attempts to reascend by degrees towards the inaccessible, he forgets that all his knowledge and all his intuition cannot take him one step forward in this infinite; neither does he know that what he wants to attain, what he believes to be so far from him, is within him.
   For how could he know anything of the origin until he becomes conscious of this origin in himself?
   It is by understanding himself, by learning to know himself, that he can make the supreme discovery and cry out in wonder like the patriarch in the Bible, "The house of God is here and I knew it not."
   That is why we must express that sublime thought, creatrix of the material worlds, and make known to all the word that fills the heavens and the earth, "I am in all things and all beings."When all shall know this, the promised day of great transfigurations will be at hand. When in each atom of Matter men shall recognise the indwelling thought of God, when in each living creature they shall perceive some hint of a gesture of God, when each man can see God in his brother, then dawn will break, dispelling the darkness, the falsehood, the ignorance, the error and suffering that weigh upon all Nature. For, "all Nature suffers and laments as she awaits the revelation of the Sons of God."
   This indeed is the central thought epitomising all others, the thought which should be ever present to our remembrance as the sun that illumines all life.
   That is why I remind you of it today. For if we follow our path bearing this thought in our hearts like the rarest jewel, the most precious treasure, if we allow it to do its work of illumination and transfiguration within us, we shall know that it lives in the centre of all beings and all things, and in it we shall feel the marvellous oneness of the universe.
   Then we shall understand the vanity and childishness of our meagre satisfactions, our foolish quarrels, our petty passions, our blind indignations. We shall see the dissolution of our little faults, the crumbling of the last entrenchments of our limited personality and our obtuse egoism. We shall feel ourselves being swept along by this sublime current of true spirituality which will deliver us from our narrow limits and bounds.
   The individual Self and the universal Self are one; in every world, in every being, in every thing, in every atom is the Divine Presence, and man's mission is to manifest it.
   In order to do that, he must become conscious of this Divine Presence within him. Some individuals must undergo a real apprenticeship in order to achieve this: their egoistic being is too all-absorbing, too rigid, too conservative, and their struggles against it are long and painful. Others, on the contrary, who are more impersonal, more plastic, more spiritualised, come easily into contact with the inexhaustible divine source of their being.But let us not forget that they too should devote themselves daily, constantly, to a methodical effort of adaptation and transformation, so that nothing within them may ever again obscure the radiance of that pure light.
   But how greatly the standpoint changes once we attain this deeper consciousness! How understanding widens, how compassion grows!
   On this a sage has said:
   "I would like each one of us to come to the point where he perceives the inner God who dwells even in the vilest of human beings; instead of condemning him we would say, 'Arise, O resplendent Being, thou who art ever pure, who knowest neither birth nor death; arise, Almighty One, and manifest thy nature.'"
   Let us live by this beautiful utterance and we shall see everything around us transformed as if by miracle.
   This is the attitude of true, conscious and discerning love, the love which knows how to see behind appearances, understand in spite of words, and which, amid all obstacles, is in constant communion with the depths.
   What value have our impulses and our desires, our anguish and our violence, our sufferings and our struggles, all these inner vicissitudes unduly dramatised by our unruly imagination - what value do they have before this great, this sublime and divine love bending over us from the innermost depths of our being, bearing with our weaknesses, rectifying our errors, healing our wounds, bathing our whole being with its regenerating streams?
   For the inner Godhead never imposes herself, she neither demands nor threatens; she offers and gives herself, conceals and forgets herself in the heart of all beings and things; she never accuses, she neither judges nor curses nor condemns, but works unceasingly to perfect without constraint, to mend without reproach, to encourage without impatience, to enrich each one with all the wealth he can receive; she is the mother whose love bears fruit and nourishes, guards and protects, counsels and consoles; because she understands everything, she can endure everything, excuse and pardon everything, hope and prepare for everything; bearing everything within herself, she owns nothing that does not belong to all, and because she reigns over all, she is the servant of all; that is why all, great and small, who want to be kings with her and gods in her, become, like her, not despots but servitors among their brethren.
   How beautiful is this humble role of servant, the role of all who have been revealers and heralds of the God who is within all, of the Divine Love that animates all things....
   And until we can follow their example and become true servants even as they, let us allow ourselves to be penetrated and transformed by this Divine Love; let us offer Him, without reserve, this marvellous instrument, our physical organism. He shall make it yield its utmost on every plane of activity.
   To achieve this total self-consecration, all means are good, all methods have their value. The one thing needful is to persevere in our will to attain this goal. For then everything we study, every action we perform, every human being we meet, all come to bring us an indication, a help, a light to guide us on the path.
   Before I close, I shall add a few pages for those who have already made apparently fruitless efforts, for those who have encountered the pitfalls on the way and seen the measure of their weakness, for those who are in danger of losing their self-confidence and courage. These pages, intended to rekindle hope in the hearts of those who suffer, were written by a spiritual worker at a time when ordeals of every kind were sweeping down on him like purifying flames.
   You who are weary, downcast and bruised, you who fall, who think perhaps that you are defeated, hear the voice of a friend. He knows your sorrows, he has shared them, he has suffered like you from the ills of the earth; like you he has crossed many deserts under the burden of the day, he has known thirst and hunger, solitude and abandonment, and the cruellest of all wants, the destitution of the heart. Alas! he has known too the hours of doubt, the errors, the faults, the failings, every weakness.
   But he tells you: Courage! Hearken to the lesson that the rising sun brings to the earth with its first rays each morning. It is a lesson of hope, a message of solace.
   You who weep, who suffer and tremble, who dare not expect an end to your ills, an issue to your pangs, behold: there is no night without dawn and the day is about to break when darkness is thickest; there is no mist that the sun does not dispel, no cloud that it does not gild, no tear that it will not dry one day, no storm that is not followed by its shining triumphant bow; there is no snow that it does not melt, nor winter that it does not change into radiant spring.
   And for you too, there is no affliction which does not bring its measure of glory, no distress which cannot be transformed into joy, nor defeat into victory, nor downfall into higher ascension, nor solitude into radiating centre of life, nor discord into harmony - sometimes it is a misunderstanding between two minds that compels two hearts to open to mutual communion; lastly, there is no infinite weakness that cannot be changed into strength. And it is even in supreme weakness that almightiness chooses to reveal itself!
   Listen, my little child, you who today feel so broken, so fallen perhaps, who have nothing left, nothing to cover your misery and foster your pride: never before have you been so great! How close to the summits is he who awakens in the depths, for the deeper the abyss, the more the heights reveal themselves!
   Do you not know this, that the most sublime forces of the vasts seek to array themselves in the most opaque veils of Matter? Oh, the sublime nuptials of sovereign love with the obscurest plasticities, of the shadow's yearning with the most royal light!
   If ordeal or fault has cast you down, if you have sunk into the nether depths of suffering, do not grieve - for there indeed the divine love and the supreme blessing can reach you! Because you have passed through the crucible of purifying sorrows, the glorious ascents are yours.
   You are in the wilderness: then listen to the voices of the silence. The clamour of flattering words and outer applause has gladdened your ears, but the voices of the silence will gladden your soul and awaken within you the echo of the depths, the chant of divine harmonies!
   You are walking in the depths of night: then gather the priceless treasures of the night. In bright sunshine, the ways of intelligence are lit, but in the white luminosities of the night lie the hidden paths of perfection, the secret of spiritual riches.
   You are being stripped of everything: that is the way towards plenitude. When you have nothing left, everything will be given to you. Because for those who are sincere and true, from the worst always comes the best.
   Every grain that is sown in the earth produces a thousand. Every wing-beat of sorrow can be a soaring towards glory.
   And when the adversary pursues man relentlessly, everything he does to destroy him only makes him greater.
   Hear the story of the worlds, look: the great enemy seems to triumph. He casts the beings of light into the night, and the night is filled with stars. He rages against the cosmic working, he assails the integrity of the empire of the sphere, shatters its harmony, divides and subdivides it, scatters its dust to the four winds of infinity, and lo! the dust is changed into a golden seed, fertilising the infinite and peopling it with worlds which now gravitate around their eternal centre in the larger orbit of space - so that even division creates a richer and deeper unity, and by multiplying the surfaces of the material universe, enlarges the empire that it set out to destroy.
   Beautiful indeed was the song of the primordial sphere cradled in the bosom of immensity, but how much more beautiful and triumphant is the symphony of the constellations, the music of the spheres, the immense choir that fills the heavens with an eternal hymn of victory!
   Hear again: no state was ever more precarious than that of man when he was separated on earth from his divine origin. Above him stretched the hostile borders of the usurper, and at his horizon's gates watched jailers armed with flaming swords. Then, since he could climb no more to the source of life, the source arose within him; since he could no more receive the light from above, the light shone forth at the very centre of his being; since he could commune no more with the transcendent love, that love offered itself in a holocaust and chose each terrestrial being, each human self as its dwelling-place and sanctuary.
   That is how, in this despised and desolate but fruitful and blessed Matter, each atom contains a divine thought, each being carries within him the Divine Inhabitant. And if no being in all the universe is as frail as man, neither is any as divine as he!
   In truth, in truth, in humiliation lies the cradle of glory! 28 April 1912 ~ The Mother, Words Of Long Ago, The Supreme Discovery,
401:It does not matter if you do not understand it - Savitri, read it always. You will see that every time you read it, something new will be revealed to you. Each time you will get a new glimpse, each time a new experience; things which were not there, things you did not understand arise and suddenly become clear. Always an unexpected vision comes up through the words and lines. Every time you try to read and understand, you will see that something is added, something which was hidden behind is revealed clearly and vividly. I tell you the very verses you have read once before, will appear to you in a different light each time you re-read them. This is what happens invariably. Always your experience is enriched, it is a revelation at each step.

But you must not read it as you read other books or newspapers. You must read with an empty head, a blank and vacant mind, without there being any other thought; you must concentrate much, remain empty, calm and open; then the words, rhythms, vibrations will penetrate directly to this white page, will put their stamp upon the brain, will explain themselves without your making any effort.

Savitri alone is sufficient to make you climb to the highest peaks. If truly one knows how to meditate on Savitri, one will receive all the help one needs. For him who wishes to follow this path, it is a concrete help as though the Lord himself were taking you by the hand and leading you to the destined goal. And then, every question, however personal it may be, has its answer here, every difficulty finds its solution herein; indeed there is everything that is necessary for doing the Yoga.

*He has crammed the whole universe in a single book.* It is a marvellous work, magnificent and of an incomparable perfection.

You know, before writing Savitri Sri Aurobindo said to me, *I am impelled to launch on a new adventure; I was hesitant in the beginning, but now I am decided. Still, I do not know how far I shall succeed. I pray for help.* And you know what it was? It was - before beginning, I warn you in advance - it was His way of speaking, so full of divine humility and modesty. He never... *asserted Himself*. And the day He actually began it, He told me: *I have launched myself in a rudderless boat upon the vastness of the Infinite.* And once having started, He wrote page after page without intermission, as though it were a thing already complete up there and He had only to transcribe it in ink down here on these pages.

In truth, the entire form of Savitri has descended "en masse" from the highest region and Sri Aurobindo with His genius only arranged the lines - in a superb and magnificent style. Sometimes entire lines were revealed and He has left them intact; He worked hard, untiringly, so that the inspiration could come from the highest possible summit. And what a work He has created! Yes, it is a true creation in itself. It is an unequalled work. Everything is there, and it is put in such a simple, such a clear form; verses perfectly harmonious, limpid and eternally true. My child, I have read so many things, but I have never come across anything which could be compared with Savitri. I have studied the best works in Greek, Latin, English and of course French literature, also in German and all the great creations of the West and the East, including the great epics; but I repeat it, I have not found anywhere anything comparable with Savitri. All these literary works seems to me empty, flat, hollow, without any deep reality - apart from a few rare exceptions, and these too represent only a small fraction of what Savitri is. What grandeur, what amplitude, what reality: it is something immortal and eternal He has created. I tell you once again there is nothing like in it the whole world. Even if one puts aside the vision of the reality, that is, the essential substance which is the heart of the inspiration, and considers only the lines in themselves, one will find them unique, of the highest classical kind. What He has created is something man cannot imagine. For, everything is there, everything.

It may then be said that Savitri is a revelation, it is a meditation, it is a quest of the Infinite, the Eternal. If it is read with this aspiration for Immortality, the reading itself will serve as a guide to Immortality. To read Savitri is indeed to practice Yoga, spiritual concentration; one can find there all that is needed to realise the Divine. Each step of Yoga is noted here, including the secret of all other Yogas. Surely, if one sincerely follows what is revealed here in each line one will reach finally the transformation of the Supramental Yoga. It is truly the infallible guide who never abandons you; its support is always there for him who wants to follow the path. Each verse of Savitri is like a revealed Mantra which surpasses all that man possessed by way of knowledge, and I repeat this, the words are expressed and arranged in such a way that the sonority of the rhythm leads you to the origin of sound, which is OM.

My child, yes, everything is there: mysticism, occultism, philosophy, the history of evolution, the history of man, of the gods, of creation, of Nature. How the universe was created, why, for what purpose, what destiny - all is there. You can find all the answers to all your questions there. Everything is explained, even the future of man and of the evolution, all that nobody yet knows. He has described it all in beautiful and clear words so that spiritual adventurers who wish to solve the mysteries of the world may understand it more easily. But this mystery is well hidden behind the words and lines and one must rise to the required level of true consciousness to discover it. All prophesies, all that is going to come is presented with the precise and wonderful clarity. Sri Aurobindo gives you here the key to find the Truth, to discover the Consciousness, to solve the problem of what the universe is. He has also indicated how to open the door of the Inconscience so that the light may penetrate there and transform it. He has shown the path, the way to liberate oneself from the ignorance and climb up to the superconscience; each stage, each plane of consciousness, how they can be scaled, how one can cross even the barrier of death and attain immortality. You will find the whole journey in detail, and as you go forward you can discover things altogether unknown to man. That is Savitri and much more yet. It is a real experience - reading Savitri. All the secrets that man possessed, He has revealed, - as well as all that awaits him in the future; all this is found in the depth of Savitri. But one must have the knowledge to discover it all, the experience of the planes of consciousness, the experience of the Supermind, even the experience of the conquest of Death. He has noted all the stages, marked each step in order to advance integrally in the integral Yoga.

All this is His own experience, and what is most surprising is that it is my own experience also. It is my sadhana which He has worked out. Each object, each event, each realisation, all the descriptions, even the colours are exactly what I saw and the words, phrases are also exactly what I heard. And all this before having read the book. I read Savitri many times afterwards, but earlier, when He was writing He used to read it to me. Every morning I used to hear Him read Savitri. During the night He would write and in the morning read it to me. And I observed something curious, that day after day the experiences He read out to me in the morning were those I had had the previous night, word by word. Yes, all the descriptions, the colours, the pictures I had seen, the words I had heard, all, all, I heard it all, put by Him into poetry, into miraculous poetry. Yes, they were exactly my experiences of the previous night which He read out to me the following morning. And it was not just one day by chance, but for days and days together. And every time I used to compare what He said with my previous experiences and they were always the same. I repeat, it was not that I had told Him my experiences and that He had noted them down afterwards, no, He knew already what I had seen. It is my experiences He has presented at length and they were His experiences also. It is, moreover, the picture of Our joint adventure into the unknown or rather into the Supermind.

These are experiences lived by Him, realities, supracosmic truths. He experienced all these as one experiences joy or sorrow, physically. He walked in the darkness of inconscience, even in the neighborhood of death, endured the sufferings of perdition, and emerged from the mud, the world-misery to breathe the sovereign plenitude and enter the supreme Ananda. He crossed all these realms, went through the consequences, suffered and endured physically what one cannot imagine. Nobody till today has suffered like Him. He accepted suffering to transform suffering into the joy of union with the Supreme. It is something unique and incomparable in the history of the world. It is something that has never happened before, He is the first to have traced the path in the Unknown, so that we may be able to walk with certitude towards the Supermind. He has made the work easy for us. Savitri is His whole Yoga of transformation, and this Yoga appears now for the first time in the earth-consciousness.

And I think that man is not yet ready to receive it. It is too high and too vast for him. He cannot understand it, grasp it, for it is not by the mind that one can understand Savitri. One needs spiritual experiences in order to understand and assimilate it. The farther one advances on the path of Yoga, the more does one assimilate and the better. No, it is something which will be appreciated only in the future, it is the poetry of tomorrow of which He has spoken in The Future Poetry. It is too subtle, too refined, - it is not in the mind or through the mind, it is in meditation that Savitri is revealed.

And men have the audacity to compare it with the work of Virgil or Homer and to find it inferior. They do not understand, they cannot understand. What do they know? Nothing at all. And it is useless to try to make them understand. Men will know what it is, but in a distant future. It is only the new race with a new consciousness which will be able to understand. I assure you there is nothing under the blue sky to compare with Savitri. It is the mystery of mysteries. It is a *super-epic,* it is super-literature, super-poetry, super-vision, it is a super-work even if one considers the number of lines He has written. No, these human words are not adequate to describe Savitri. Yes, one needs superlatives, hyperboles to describe it. It is a hyper-epic. No, words express nothing of what Savitri is, at least I do not find them. It is of immense value - spiritual value and all other values; it is eternal in its subject, and infinite in its appeal, miraculous in its mode and power of execution; it is a unique thing, the more you come into contact with it, the higher will you be uplifted. Ah, truly it is something! It is the most beautiful thing He has left for man, the highest possible. What is it? When will man know it? When is he going to lead a life of truth? When is he going to accept this in his life? This yet remains to be seen.

My child, every day you are going to read Savitri; read properly, with the right attitude, concentrating a little before opening the pages and trying to keep the mind as empty as possible, absolutely without a thought. The direct road is through the heart. I tell you, if you try to really concentrate with this aspiration you can light the flame, the psychic flame, the flame of purification in a very short time, perhaps in a few days. What you cannot do normally, you can do with the help of Savitri. Try and you will see how very different it is, how new, if you read with this attitude, with this something at the back of your consciousness; as though it were an offering to Sri Aurobindo. You know it is charged, fully charged with consciousness; as if Savitri were a being, a real guide. I tell you, whoever, wanting to practice Yoga, tries sincerely and feels the necessity for it, will be able to climb with the help of Savitri to the highest rung of the ladder of Yoga, will be able to find the secret that Savitri represents. And this without the help of a Guru. And he will be able to practice it anywhere. For him Savitri alone will be the guide, for all that he needs he will find Savitri. If he remains very quiet when before a difficulty, or when he does not know where to turn to go forward and how to overcome obstacles, for all these hesitations and incertitudes which overwhelm us at every moment, he will have the necessary indications, and the necessary concrete help. If he remains very calm, open, if he aspires sincerely, always he will be as if lead by the hand. If he has faith, the will to give himself and essential sincerity he will reach the final goal.

Indeed, Savitri is something concrete, living, it is all replete, packed with consciousness, it is the supreme knowledge above all human philosophies and religions. It is the spiritual path, it is Yoga, Tapasya, Sadhana, in its single body. Savitri has an extraordinary power, it gives out vibrations for him who can receive them, the true vibrations of each stage of consciousness. It is incomparable, it is truth in its plenitude, the Truth Sri Aurobindo brought down on the earth. My child, one must try to find the secret that Savitri represents, the prophetic message Sri Aurobindo reveals there for us. This is the work before you, it is hard but it is worth the trouble. - 5 November 1967

~ The Mother, Sweet Mother, The Mother to Mona Sarkar, [T0],
402:One little picture in this book, the Magic Locket, was drawn by 'Miss Alice Havers.' I did not state this on the title-page, since it seemed only due, to the artist of all these (to my mind) wonderful pictures, that his name should stand there alone.
The descriptions, of Sunday as spent by children of the last generation, are quoted verbatim from a speech made to me by a child-friend and a letter written to me by a lady-friend.
The Chapters, headed 'Fairy Sylvie' and 'Bruno's Revenge,' are a reprint, with a few alterations, of a little fairy-tale which I wrote in the year 1867, at the request of the late Mrs. Gatty, for 'Aunt Judy's Magazine,' which she was then editing.
It was in 1874, I believe, that the idea first occurred to me of making it the nucleus of a longer story.
As the years went on, I jotted down, at odd moments, all sorts of odd ideas, and fragments of dialogue, that occurred to me--who knows how?--with a transitory suddenness that left me no choice but either to record them then and there, or to abandon them to oblivion. Sometimes one could trace to their source these random flashes of thought--as being suggested by the book one was reading, or struck out from the 'flint' of one's own mind by the 'steel' of a friend's chance remark but they had also a way of their own, of occurring, a propos of nothing --specimens of that hopelessly illogical phenomenon, 'an effect without a cause.' Such, for example, was the last line of 'The Hunting of the Snark,' which came into my head (as I have already related in 'The Theatre' for April, 1887) quite suddenly, during a solitary walk: and such, again, have been passages which occurred in dreams, and which I cannot trace to any antecedent cause whatever. There are at least two instances of such dream-suggestions in this book--one, my Lady's remark, 'it often runs in families, just as a love for pastry does', the other, Eric Lindon's badinage about having been in domestic service.

And thus it came to pass that I found myself at last in possession of a huge unwieldy mass of litterature--if the reader will kindly excuse the spelling --which only needed stringing together, upon the thread of a consecutive story, to constitute the book I hoped to write. Only! The task, at first, seemed absolutely hopeless, and gave me a far clearer idea, than I ever had before, of the meaning of the word 'chaos': and I think it must have been ten years, or more, before I had succeeded in classifying these odds-and-ends sufficiently to see what sort of a story they indicated: for the story had to grow out of the incidents, not the incidents out of the story I am telling all this, in no spirit of egoism, but because I really believe that some of my readers will be interested in these details of the 'genesis' of a book, which looks so simple and straight-forward a matter, when completed, that they might suppose it to have been written straight off, page by page, as one would write a letter, beginning at the beginning; and ending at the end.

It is, no doubt, possible to write a story in that way: and, if it be not vanity to say so, I believe that I could, myself,--if I were in the unfortunate position (for I do hold it to be a real misfortune) of being obliged to produce a given amount of fiction in a given time,--that I could 'fulfil my task,' and produce my 'tale of bricks,' as other slaves have done. One thing, at any rate, I could guarantee as to the story so produced--that it should be utterly commonplace, should contain no new ideas whatever, and should be very very weary reading!
This species of literature has received the very appropriate name of 'padding' which might fitly be defined as 'that which all can write and none can read.' That the present volume contains no such writing I dare not avow: sometimes, in order to bring a picture into its proper place, it has been necessary to eke out a page with two or three extra lines : but I can honestly say I have put in no more than I was absolutely compelled to do.
My readers may perhaps like to amuse themselves by trying to detect, in a given passage, the one piece of 'padding' it contains. While arranging the 'slips' into pages, I found that the passage was 3 lines too short. I supplied the deficiency, not by interpolating a word here and a word there, but by writing in 3 consecutive lines. Now can my readers guess which they are?

A harder puzzle if a harder be desired would be to determine, as to the Gardener's Song, in which cases (if any) the stanza was adapted to the surrounding text, and in which (if any) the text was adapted to the stanza.
Perhaps the hardest thing in all literature--at least I have found it so: by no voluntary effort can I accomplish it: I have to take it as it come's is to write anything original. And perhaps the easiest is, when once an original line has been struck out, to follow it up, and to write any amount more to the same tune. I do not know if 'Alice in Wonderland' was an original story--I was, at least, no conscious imitator in writing it--but I do know that, since it came out, something like a dozen storybooks have appeared, on identically the same pattern. The path I timidly explored believing myself to be 'the first that ever burst into that silent sea'--is now a beaten high-road: all the way-side flowers have long ago been trampled into the dust: and it would be courting disaster for me to attempt that style again.

Hence it is that, in 'Sylvie and Bruno,' I have striven with I know not what success to strike out yet another new path: be it bad or good, it is the best I can do. It is written, not for money, and not for fame, but in the hope of supplying, for the children whom I love, some thoughts that may suit those hours of innocent merriment which are the very life of Childhood; and also in the hope of suggesting, to them and to others, some thoughts that may prove, I would fain hope, not wholly out of harmony with the graver cadences of Life.
If I have not already exhausted the patience of my readers, I would like to seize this opportunity perhaps the last I shall have of addressing so many friends at once of putting on record some ideas that have occurred to me, as to books desirable to be written--which I should much like to attempt, but may not ever have the time or power to carry through--in the hope that, if I should fail (and the years are gliding away very fast) to finish the task I have set myself, other hands may take it up.
First, a Child's Bible. The only real essentials of this would be, carefully selected passages, suitable for a child's reading, and pictures. One principle of selection, which I would adopt, would be that Religion should be put before a child as a revelation of love--no need to pain and puzzle the young mind with the history of crime and punishment. (On such a principle I should, for example, omit the history of the Flood.) The supplying of the pictures would involve no great difficulty: no new ones would be needed : hundreds of excellent pictures already exist, the copyright of which has long ago expired, and which simply need photo-zincography, or some similar process, for their successful reproduction. The book should be handy in size with a pretty attractive looking cover--in a clear legible type--and, above all, with abundance of pictures, pictures, pictures!
Secondly, a book of pieces selected from the Bible--not single texts, but passages of from 10 to 20 verses each--to be committed to memory. Such passages would be found useful, to repeat to one's self and to ponder over, on many occasions when reading is difficult, if not impossible: for instance, when lying awake at night--on a railway-journey --when taking a solitary walk-in old age, when eyesight is failing or wholly lost--and, best of all, when illness, while incapacitating us for reading or any other occupation, condemns us to lie awake through many weary silent hours: at such a time how keenly one may realise the truth of David's rapturous cry "O how sweet are thy words unto my throat: yea, sweeter than honey unto my mouth!"
I have said 'passages,' rather than single texts, because we have no means of recalling single texts: memory needs links, and here are none: one may have a hundred texts stored in the memory, and not be able to recall, at will, more than half-a-dozen--and those by mere chance: whereas, once get hold of any portion of a chapter that has been committed to memory, and the whole can be recovered: all hangs together.
Thirdly, a collection of passages, both prose and verse, from books other than the Bible. There is not perhaps much, in what is called 'un-inspired' literature (a misnomer, I hold: if Shakespeare was not inspired, one may well doubt if any man ever was), that will bear the process of being pondered over, a hundred times: still there are such passages--enough, I think, to make a goodly store for the memory.
These two books of sacred, and secular, passages for memory--will serve other good purposes besides merely occupying vacant hours: they will help to keep at bay many anxious thoughts, worrying thoughts, uncharitable thoughts, unholy thoughts. Let me say this, in better words than my own, by copying a passage from that most interesting book, Robertson's Lectures on the Epistles to the Corinthians, Lecture XLIX. "If a man finds himself haunted by evil desires and unholy images, which will generally be at periodical hours, let him commit to memory passages of Scripture, or passages from the best writers in verse or prose. Let him store his mind with these, as safeguards to repeat when he lies awake in some restless night, or when despairing imaginations, or gloomy, suicidal thoughts, beset him. Let these be to him the sword, turning everywhere to keep the way of the Garden of Life from the intrusion of profaner footsteps."
Fourthly, a "Shakespeare" for girls: that is, an edition in which everything, not suitable for the perusal of girls of (say) from 10 to 17, should be omitted. Few children under 10 would be likely to understand or enjoy the greatest of poets: and those, who have passed out of girlhood, may safely be left to read Shakespeare, in any edition, 'expurgated' or not, that they may prefer: but it seems a pity that so many children, in the intermediate stage, should be debarred from a great pleasure for want of an edition suitable to them. Neither Bowdler's, Chambers's, Brandram's, nor Cundell's 'Boudoir' Shakespeare, seems to me to meet the want: they are not sufficiently 'expurgated.' Bowdler's is the most extraordinary of all: looking through it, I am filled with a deep sense of wonder, considering what he has left in, that he should have cut anything out! Besides relentlessly erasing all that is unsuitable on the score of reverence or decency, I should be inclined to omit also all that seems too difficult, or not likely to interest young readers. The resulting book might be slightly fragmentary: but it would be a real treasure to all British maidens who have any taste for poetry.
If it be needful to apologize to any one for the new departure I have taken in this story--by introducing, along with what will, I hope, prove to be acceptable nonsense for children, some of the graver thoughts of human life--it must be to one who has learned the Art of keeping such thoughts wholly at a distance in hours of mirth and careless ease. To him such a mixture will seem, no doubt, ill-judged and repulsive. And that such an Art exists I do not dispute: with youth, good health, and sufficient money, it seems quite possible to lead, for years together, a life of unmixed gaiety--with the exception of one solemn fact, with which we are liable to be confronted at any moment, even in the midst of the most brilliant company or the most sparkling entertainment. A man may fix his own times for admitting serious thought, for attending public worship, for prayer, for reading the Bible: all such matters he can defer to that 'convenient season', which is so apt never to occur at all: but he cannot defer, for one single moment, the necessity of attending to a message, which may come before he has finished reading this page,' this night shalt thy soul be required of thee.'
The ever-present sense of this grim possibility has been, in all ages, 1 an incubus that men have striven to shake off. Few more interesting subjects of enquiry could be found, by a student of history, than the various weapons that have been used against this shadowy foe. Saddest of all must have been the thoughts of those who saw indeed an existence beyond the grave, but an existence far more terrible than annihilation--an existence as filmy, impalpable, all but invisible spectres, drifting about, through endless ages, in a world of shadows, with nothing to do, nothing to hope for, nothing to love! In the midst of the gay verses of that genial 'bon vivant' Horace, there stands one dreary word whose utter sadness goes to one's heart. It is the word 'exilium' in the well-known passage

Omnes eodem cogimur, omnium
Versatur urna serius ocius
Sors exitura et nos in aeternum
Exilium impositura cymbae.

Yes, to him this present life--spite of all its weariness and all its sorrow--was the only life worth having: all else was 'exile'! Does it not seem almost incredible that one, holding such a creed, should ever have smiled?
And many in this day, I fear, even though believing in an existence beyond the grave far more real than Horace ever dreamed of, yet regard it as a sort of 'exile' from all the joys of life, and so adopt Horace's theory, and say 'let us eat and drink, for to-morrow we die.'
We go to entertainments, such as the theatre--I say 'we', for I also go to the play, whenever I get a chance of seeing a really good one and keep at arm's length, if possible, the thought that we may not return alive. Yet how do you know--dear friend, whose patience has carried you through this garrulous preface that it may not be your lot, when mirth is fastest and most furious, to feel the sharp pang, or the deadly faintness, which heralds the final crisis--to see, with vague wonder, anxious friends bending over you to hear their troubled whispers perhaps yourself to shape the question, with trembling lips, "Is it serious?", and to be told "Yes: the end is near" (and oh, how different all Life will look when those words are said!)--how do you know, I say, that all this may not happen to you, this night?
And dare you, knowing this, say to yourself "Well, perhaps it is an immoral play: perhaps the situations are a little too 'risky', the dialogue a little too strong, the 'business' a little too suggestive.
I don't say that conscience is quite easy: but the piece is so clever, I must see it this once! I'll begin a stricter life to-morrow." To-morrow, and to-morrow, and tomorrow!

"Who sins in hope, who, sinning, says,
'Sorrow for sin God's judgement stays!'
Against God's Spirit he lies; quite stops Mercy with insult; dares, and drops,
Like a scorch'd fly, that spins in vain
Upon the axis of its pain,
Then takes its doom, to limp and crawl,
Blind and forgot, from fall to fall."

Let me pause for a moment to say that I believe this thought, of the possibility of death--if calmly realised, and steadily faced would be one of the best possible tests as to our going to any scene of amusement being right or wrong. If the thought of sudden death acquires, for you, a special horror when imagined as happening in a theatre, then be very sure the theatre is harmful for you, however harmless it may be for others; and that you are incurring a deadly peril in going. Be sure the safest rule is that we should not dare to live in any scene in which we dare not die.
But, once realise what the true object is in life--that it is not pleasure, not knowledge, not even fame itself, 'that last infirmity of noble minds'--but that it is the development of character, the rising to a higher, nobler, purer standard, the building-up of the perfect Man--and then, so long as we feel that this is going on, and will (we trust) go on for evermore, death has for us no terror; it is not a shadow, but a light; not an end, but a beginning!
One other matter may perhaps seem to call for apology--that I should have treated with such entire want of sympathy the British passion for 'Sport', which no doubt has been in by-gone days, and is still, in some forms of it, an excellent school for hardihood and for coolness in moments of danger.
But I am not entirely without sympathy for genuine 'Sport': I can heartily admire the courage of the man who, with severe bodily toil, and at the risk of his life, hunts down some 'man-eating' tiger: and I can heartily sympathize with him when he exults in the glorious excitement of the chase and the hand-to-hand struggle with the monster brought to bay. But I can but look with deep wonder and sorrow on the hunter who, at his ease and in safety, can find pleasure in what involves, for some defenceless creature, wild terror and a death of agony: deeper, if the hunter be one who has pledged himself to preach to men the Religion of universal Love: deepest of all, if it be one of those 'tender and delicate' beings, whose very name serves as a symbol of Love--'thy love to me was wonderful, passing the love of women'--whose mission here is surely to help and comfort all that are in pain or sorrow!

'Farewell, farewell! but this I tell
To thee, thou Wedding-Guest!
He prayeth well, who loveth well
Both man and bird and beast.
He prayeth best, who loveth best
All things both great and small;
For the dear God who loveth us,
He made and loveth all.' ~ Lewis Carroll, Sylvie and Bruno,

*** WISDOM TROVE ***

1:My path is about joy. ~ esther-hicks, @wisdomtrove
2:I know I'm on the path. ~ esther-hicks, @wisdomtrove
3:Adversity is the first path to truth. ~ lord-byron, @wisdomtrove
4:Caution is the path to mediocrity. ~ frank-herbert, @wisdomtrove
5:Most safely shall you tread the middle path. ~ ovid, @wisdomtrove
6:The path to youth takes a lifetime. ~ pablo-picasso, @wisdomtrove
7:Let the path be open to talent. ~ napoleon-bonaparte, @wisdomtrove
8:The path up and down is one and the same. ~ heraclitus, @wisdomtrove
9:Do not let a leader lead you on a bad path. ~ confucius, @wisdomtrove
10:The path to my joy is through my action. ~ esther-hicks, @wisdomtrove
11:You will know your path by the fun of it. ~ esther-hicks, @wisdomtrove
12:I am busy with my work. My path is clear. ~ mother-teresa, @wisdomtrove
13:For a single path leads to the house of Hades. ~ aeschylus, @wisdomtrove
14:That path leads ever down into stagnation. ~ frank-herbert, @wisdomtrove
15:God's path always delivers what He promises. ~ billy-graham, @wisdomtrove
16:To err from the right path is common to mankind. ~ sophocles, @wisdomtrove
17:The path marked Pride will lead you over a cliff. ~ max-lucado, @wisdomtrove
18:There is no path to peace; peace is the path. ~ mahatma-gandhi, @wisdomtrove
19:Virtue craves a steep and thorny path.   ~ michel-de-montaigne, @wisdomtrove
20:Tolerance is a sign of growth on the spiritual path ~ sivananda, @wisdomtrove
21:There is no path to happiness: happiness is the path.   ~ buddha, @wisdomtrove
22:The best way to progress is the path of freedom. ~ john-f-kennedy, @wisdomtrove
23:The path of civilization is paved with tin cans. ~ elbert-hubbard, @wisdomtrove
24:Choosing a path means having to miss out on others. ~ paulo-coelho, @wisdomtrove
25:Do your work, then step back. The only path to serenity. ~ lao-tzu, @wisdomtrove
26:Step off the road. Build yourself a brand new path. ~ maya-angelou, @wisdomtrove
27:Your path is not narrow... so you can't mess it up. ~ esther-hicks, @wisdomtrove
28:Remember when life's path is steep to keep your mind even. ~ horace, @wisdomtrove
29:The clear and safe path leads evermore into stagnation ~ frank-herbert, @wisdomtrove
30:There are many goals but one path - the path of compassion. ~ amit-ray, @wisdomtrove
31:There is a path from me to you that I am constantly looking for. ~ rumi, @wisdomtrove
32:The love to Wisdom is getting closer to the own bright path. ~ confucius, @wisdomtrove
33:The spiritual path is not one of attainment, but of return. ~ alan-cohen, @wisdomtrove
34:Feeling "comfortable" is the short path to annihilation. ~ frederick-lenz, @wisdomtrove
35:The path to success is to take massive, determined action. ~ tony-robbins, @wisdomtrove
36:If you light a lamp for somebody, it will also brighten your path. ~ buddha, @wisdomtrove
37:The only path to amazing runs directly through not-yet-amazing ~ seth-godin, @wisdomtrove
38:Under the comb, the tangle and the straight path are the same. ~ heraclitus, @wisdomtrove
39:Following the well-lit path, offers little in the way of magic. ~ seth-godin, @wisdomtrove
40:The Mystic Path to Cosmic Power. Book by V. A. Howard, 1967. ~ vernon-howard, @wisdomtrove
41:You cannot travel the path until you have become the path itself.   ~ buddha, @wisdomtrove
42:I am a man, Jupiter, and each man must invent his own path. ~ jean-paul-sartre, @wisdomtrove
43:The nation cannot be kept on the nonviolent path by violence. ~ mahatma-gandhi, @wisdomtrove
44:Coming, going, the waterbirds don't leave a trace, don't follow a path. ~ dogen, @wisdomtrove
45:Education: the path from cocky ignorance to miserable uncertainty. ~ mark-twain, @wisdomtrove
46:Mouse, n. An animal which strews its path with fainting women. ~ ambrose-bierce, @wisdomtrove
47:The way to get unstuck is to start down the wrong path, right now. ~ seth-godin, @wisdomtrove
48:Water always seeks the easiest path, the common level of life. ~ frederick-lenz, @wisdomtrove
49:Coming, going, the waterbirds, don't leave a trace, don't follow a path. ~ dogen, @wisdomtrove
50:Go forth on your path, as it exists only through your walking. ~ saint-augustine, @wisdomtrove
51:The great virtue of those who seek the spiritual path is courage. ~ paulo-coelho, @wisdomtrove
52:It is certain that an atom of goodness on the path of faith is never lost. ~ rumi, @wisdomtrove
53:One night awaits all, and death's path must be trodden once and for all. ~ horace, @wisdomtrove
54:Seeker of truth follow no path all paths lead where truth is here. ~ e-e-cummings, @wisdomtrove
55:The path marked Humility will take you to the manger of the Messiah. ~ max-lucado, @wisdomtrove
56:The path of dying to self and being reborn leads to life abundant. ~ jesus-christ, @wisdomtrove
57:A book is a path of words which takes the heart in new directions. ~ john-odonohue, @wisdomtrove
58:Don’t compare your path with anybody else’s. Your path is unique to you. ~ ram-das, @wisdomtrove
59:I think our learning lies along the path of whatever it is we love. ~ richard-bach, @wisdomtrove
60:Out of the lowest depths there is a path to the loftiest heights. ~ thomas-carlyle, @wisdomtrove
61:It may be asked, why there cannot be one and the same path for all? ~ anandamayi-ma, @wisdomtrove
62:Those who remain unmoved by the wind of joy silently follow the Path. ~ bodhidharma, @wisdomtrove
63:the-ultimate-path-is-without-difficulty-just-avoid-picking-choosing ~ jianzhi-sengcan, @wisdomtrove
64:He chooses the path along which he is walking and so has no complaints. ~ paulo-coelho, @wisdomtrove
65:Attachment to views is the greatest impediment to the spiritual path. ~ thich-nhat-hanh, @wisdomtrove
66:Every path, every street in the world is your walking meditation path. ~ thich-nhat-hanh, @wisdomtrove
67:The one path that never works is the most common one: doing nothing at all. ~ seth-godin, @wisdomtrove
68:An affirmation opens the door. It's a beginning point on the path to change. ~ louise-hay, @wisdomtrove
69:Go oft to the house of thy friend, for weeds choke the unused path. ~ ralph-waldo-emerson, @wisdomtrove
70:Remember that life develops what it demands - the toughest path creates the ~ dan-millman, @wisdomtrove
71:He that breaks a thing to find out what it is has left the path of wisdom. ~ j-r-r-tolkien, @wisdomtrove
72:A black cat crossing your path signifies that the animal is going somewhere. ~ groucho-marx, @wisdomtrove
73:A false path must be tensely and angrily defended by those it has deceived. ~ vernon-howard, @wisdomtrove
74:Each person is different and each one will reach God by his or her own path. ~ paulo-coelho, @wisdomtrove
75:Profound joy of the heart is like a magnet that indicates the path of life. ~ mother-teresa, @wisdomtrove
76:The ultimate Path is without difficulty. Just avoid picking and choosing. ~ jianzhi-sengcan, @wisdomtrove
77:Only by perfect virtue can the perfect path, in all its courses, be made a fact. ~ confucius, @wisdomtrove
78:With boys, you always know where you stand. Right in the path of a hurricane. ~ erma-bombeck, @wisdomtrove
79:The spiritual path can only be travelled through the daily experience of love. ~ paulo-coelho, @wisdomtrove
80:The tendency to follow the path of least resistance guarantees failure in life. ~ brian-tracy, @wisdomtrove
81:Your own path you make with every step you take. That's why it's your path. ~ joseph-campbell, @wisdomtrove
82:If you are on the right path you will find that invisible hands are helping. ~ joseph-campbell, @wisdomtrove
83:Seek the wisdom that will untie your knot. Seek the path that demands your whole being. ~ rumi, @wisdomtrove
84:If you do not know where you want to go, it doesn't matter which path you take. ~ lewis-carroll, @wisdomtrove
85:Towering genius disdains a beaten path. It seeks regions hitherto unexplored. ~ abraham-lincoln, @wisdomtrove
86:The path of awakening begins with a step the Buddha called right understanding. ~ jack-kornfield, @wisdomtrove
87:We can easily become loyal to our suffering⦠but it's not the end of the path. ~ jack-kornfield, @wisdomtrove
88:Getting lost along your path is a part of finding the path you are meant to be on. ~ robin-sharma, @wisdomtrove
89:He who is content with what has been done is an obstacle in the path of progress. ~ hellen-keller, @wisdomtrove
90:Many roads lead to the Path, but basically there are only two: reason and practice. ~ bodhidharma, @wisdomtrove
91:May you respond to the call of your gift, and find the courage to follow its path. ~ john-odonohue, @wisdomtrove
92:The path of love is its own reward. Your love itself, that is what completes you. ~ frederick-lenz, @wisdomtrove
93:The path may not be left for an instant. If it could be left, it would not be the path. ~ confucius, @wisdomtrove
94:All paths do not lead to truth. There is no path to truth, it must come to you. ~ jiddu-krishnamurti, @wisdomtrove
95:What by a straight path cannot be reached by crooked ways is never won. ~ johann-wolfgang-von-goethe, @wisdomtrove
96:Any path to knowledge is a path to God-or Reality, whichever word one prefers to use ~ arthur-c-carke, @wisdomtrove
97:A single narrative path remains: what it is. And on this road, there are abundant signs. ~ parmenides, @wisdomtrove
98:But few are those who tread the sunlit path; Only the pure in soul can walk in light. ~ sri-aurobindo, @wisdomtrove
99:Love is a hero’s journey, and the hero’s journey is a noble but difficult path. ~ marianne-williamson, @wisdomtrove
100:No one saves us but ourselves. No one can and no one may. We ourselves must walk the path.   ~ buddha, @wisdomtrove
101:I am open to the guidance of synchronicity, and do not let expectations hinder my path.   ~ dalai-lama, @wisdomtrove
102:It may seem bizarre, but in my opinion science offers a surer path to God than religion. ~ paul-davies, @wisdomtrove
103:Reason is in fact the path to faith, and faith takes over when reason can say no more. ~ thomas-merton, @wisdomtrove
104:Shri Krishna says: "Better die in your own path than attempt the path of another." ~ swami-vivekananda, @wisdomtrove
105:If there is one path above all others to war, it is the path of weakness and disunity. ~ john-f-kennedy, @wisdomtrove
106:When you choose a managerial path, you are choosing to devote your life to people. Period. ~ tom-peters, @wisdomtrove
107:If you choose to follow the path of your dreams, commit yourself to it. Accept your path. ~ paulo-coelho, @wisdomtrove
108:The people may be made to follow a path of action but they may not be made to understand it. ~ confucius, @wisdomtrove
109:The pure soul shall mount on native wings, . . . and cut a path into the heaven of glory. ~ william-blake, @wisdomtrove
110:When your life begins to harm you, know that you have taken a detour from your true path. ~ caroline-myss, @wisdomtrove
111:Wherever I have knocked, a door has opened. Wherever I have wandered, a path has appeared. ~ alice-walker, @wisdomtrove
112:The proximity of a desirable thing tempts one to overindulgence. On that path lies danger. ~ frank-herbert, @wisdomtrove
113:The real test on the path of love is are you willing to give up everything for your love? ~ frederick-lenz, @wisdomtrove
114:Your path is not narrow and straight. It is flexible and fluid and expanding and delicious. ~ esther-hicks, @wisdomtrove
115:Every path leads homeward, every step is birth, every step is death, every grave is mother. ~ hermann-hesse, @wisdomtrove
116:Go now. Our journey is done. And may we meet again, in the clearing, at the end of the path. ~ stephen-king, @wisdomtrove
117:Defeat may prove to have been the only path to resurrection, despite its ugliness. ~ antoine-de-saint-exupery, @wisdomtrove
118:Suffering only shows where you are attached. That is why, to those on the path, suffering is grace. ~ ram-das, @wisdomtrove
119:In the path of our happiness shall we find the learning for which we have chosen this lifetime. ~ richard-bach, @wisdomtrove
120:Zen is a very quick path to enlightenment and development of the mind and all its facilities. ~ frederick-lenz, @wisdomtrove
121:Do not go where the path may lead, go instead where there is no path and leave a trail.   ~ ralph-waldo-emerson, @wisdomtrove
122:Embracing the fear of freedom, deciding to determine your own path, this is the work of a grownup. ~ seth-godin, @wisdomtrove
123:It is not the path which is the difficulty; rather, it is the difficulty which is the path. ~ soren-kierkegaard, @wisdomtrove
124:End? No, the journey doesn't end here. Death is just another path... One that we all must take. ~ j-r-r-tolkien, @wisdomtrove
125:If you ask the Universe to be your partner and guide you on the path to wholeness, it will oblige. ~ debbie-ford, @wisdomtrove
126:Traveling on every path, you will not find the boundaries of soul by going; so deep is its measure. ~ heraclitus, @wisdomtrove
127:When your life begins to harm you, know that you have taken a detour from your true path. ~ norman-vincent-peale, @wisdomtrove
128:If a man prays to Thee with a yearning heart, he can reach Thee, through Thy grace, by any path. ~ sri-ramakrishna, @wisdomtrove
129:In every attempt there are many obstacles to cope with, but gradually the path becomes smooth. ~ swami-vivekananda, @wisdomtrove
130:For the person who wants to get to the mystical experience directly, Tantric Buddhism is the path. ~ frederick-lenz, @wisdomtrove
131:Most people are searching for a path to success that is both easy and certain. Most paths are neither. ~ seth-godin, @wisdomtrove
132:True joy comes when you inspire, encourage, and guide someone else on a path that benefits him or her. ~ zig-ziglar, @wisdomtrove
133:If your God is mighty enough to ignite the sun, could it be that He is mighty enough to light your path? ~ max-lucado, @wisdomtrove
134:We can take whatever path in worship we choose, but not all paths will end at the feet of Jesus. ~ aiden-wilson-tozer, @wisdomtrove
135:Always give more in service, than you receive in payment, and customers will beat a path to your door. ~ denis-waitley, @wisdomtrove
136:Being selective-doing less-is the path of the productive. Focus on the important few and ignore the rest. ~ tim-ferris, @wisdomtrove
137:Understand that the right to choose your own path is a sacred privilege. Use it. Dwell in possibility. ~ oprah-winfrey, @wisdomtrove
138:Zen is the path that focuses the most upon meditation. It is almost exclusively a path of meditation. ~ frederick-lenz, @wisdomtrove
139:Pay attention to the people God puts in your path if you want to discern what God is up to in your life. ~ henri-nouwen, @wisdomtrove
140:If you're walking down the right path and you're willing to keep walking, eventually you'll make progress. ~ barack-obama, @wisdomtrove
141:We are awakened to the profound realization that the true path to liberation is to let go of everything. ~ jack-kornfield, @wisdomtrove
142:For the warrior, there is no "better" or "worse"; everyone has the necessary gifts for his particular path. ~ paulo-coelho, @wisdomtrove
143:In order to have faith in his own path, a warrior does not need to prove that someone else's path is wrong. ~ paulo-coelho, @wisdomtrove
144:True love allows each person to follow his or her own path, aware that doing so can never drive them apart. ~ paulo-coelho, @wisdomtrove
145:The path of awakening is not about becoming who you are. Rather it is about unbecoming who you are not. ~ albert-schweitzer, @wisdomtrove
146:If there were already a path, it would have to be someone else's; the whole point is to find your own way. ~ joseph-campbell, @wisdomtrove
147:Know that you have a centre. Know that you belong there. Know that the path to the centre takes no effort.   ~ deepak-chopra, @wisdomtrove
148:My heart needs only one thing. It needs to be guided Along the age-old path Of life-blossoming self-awareness. ~ sri-chinmoy, @wisdomtrove
149:We are not going in circles, we are going upwards. The path is a spiral; we have already climbed many steps. ~ hermann-hesse, @wisdomtrove
150:You cannot be wimpy out there on the dream-seeking trail. Dare to break through barriers, to find your own path. ~ les-brown, @wisdomtrove
151:If we choose to journey on the path of truth, it then becomes a sacred duty to walk hand in hand with beauty. ~ john-odonohue, @wisdomtrove
152:The Simple Path Silence is Prayer Prayer is Faith Faith is Love Love is Service The Fruit of Service is Peace ~ mother-teresa, @wisdomtrove
153:Put thou thy trust in God; In duty's path go on; Fix on His word thy steadfast eye; So shall thy work be done. ~ martin-luther, @wisdomtrove
154:Choice is a divine teacher, for when we choose we learn that nothing is ever put in our path without a reason. ~ lyania-vanzant, @wisdomtrove
155:Have the unflinching determination to move on your path unhampered by limiting thoughts of past errors. ~ paramahansa-yogananda, @wisdomtrove
156:In a day, when you don't come across any problems - you can be sure that you are travelling in a wrong path ~ swami-vivekananda, @wisdomtrove
157:In every crisis, doubt or confusion, take the higher path - the path of compassion, courage, understanding and love. ~ amit-ray, @wisdomtrove
158:He knew a path that wanted walking; He knew a spring that wanted drinking; A thought that wanted further thinking ~ robert-frost, @wisdomtrove
159:Today I set my mind and heart on a new path. I focus my energy on love, appreciation, and my highest possibilities. ~ alan-cohen, @wisdomtrove
160:When we leave this world, and are laid in the earth, the prince walks as narrow a path as the day-laborer. ~ miguel-de-cervantes, @wisdomtrove
161:If we want greater clarity in our purpose or deeper and more meaningful spiritual lives, vulnerability is the path. ~ brene-brown, @wisdomtrove
162:Caution is the path to mediocrity. Gliding, passionless mediocrity is all that most people think they can achieve. ~ frank-herbert, @wisdomtrove
163:It is not in human nature for all men to tread the same path of development, as animals do of a single species. ~ maria-montessori, @wisdomtrove
164:Choosing one path means abandoning others - if you try to follow every possible path you will end up following none. ~ paulo-coelho, @wisdomtrove
165:In a forest of a hundred thousand trees, no two leaves are alike. And no two journeys along the same path are alike. ~ paulo-coelho, @wisdomtrove
166:I realize today that nothing in the world is more distasteful to a man than to take the path that leads to himself. ~ hermann-hesse, @wisdomtrove
167:Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. ~ martin-luther-king, @wisdomtrove
168:Religion and philosophy have their value, but in the end all we can do is open to mystery and live a path with heart ~ jack-kornfield, @wisdomtrove
169:The Book of Revelation is a description of one path to the New Jerusalem, but this scenario is not inevitable. ~ barbara-marx-hubbard, @wisdomtrove
170:We would have every arbitrary barrier thrown down. We would have every path laid open to woman as freely as to man. ~ margaret-fuller, @wisdomtrove
171:I could never have gone far in any science because on the path of every science the lion Mathematics lies in wait for you. ~ c-s-lewis, @wisdomtrove
172:other people maay be there to help us, teach us, guide us aolng our path, But the lesson to be learned is always ours ~ melody-beattie, @wisdomtrove
173:It is the privilege of true genius, And especially genius who opens up a new path, To make great mistakes with impunity ~ lewis-carroll, @wisdomtrove
174:So you see, Good and Evil have the same face; it all depends on when they cross the path of each individual human being. ~ paulo-coelho, @wisdomtrove
175:When you come upon a path that brings benefit and happiness to all, follow this course as the moon journeys through the stars. ~ buddha, @wisdomtrove
176:To follow the path look to the master follow the master walk with the master see through the master become the master. ~ jianzhi-sengcan, @wisdomtrove
177:God is able to place stars in their sockets & suspend sky like a curtain; surely He is mighty enough to light your path. ~ max-lucado, @wisdomtrove
178:The cucumber is bitter? Then throw it out. There are brambles in the path? Then go around. That's all you need to know. ~ marcus-aurelius, @wisdomtrove
179:The highest spiritual path is life itself. If you know how to live daily life, it all becomes a deliberating experience. ~ michael-singer, @wisdomtrove
180:The reason you might choose to embrace the artist within you now is that this is the path to (cue the ironic music) security. ~ seth-godin, @wisdomtrove
181:Do not fret because the world looks with suspicion at every new attempt, even though it be in the path of spirituality. ~ swami-vivekananda, @wisdomtrove
182:Every start on an untrodden path is a venture which only in unusual circumstances looks sensible and likely to succeed. ~ albert-schweitzer, @wisdomtrove
183:Path presupposes distance; If He be near, no path needest thou at all. Verily it maketh me smile To hear of a fish in water athirst! ~ kabir, @wisdomtrove
184:Let each man take the path according to his capacity, understanding and temperament. His true guru will meet him along that path. ~ sivananda, @wisdomtrove
185:And always, he fought the temptation to choose a clear, safe course, warning &
186:I maintain that Truth is a pathless land, and you cannot approach it by any path whatsoever, by any religion, by any sect. ~ jiddu-krishnamurti, @wisdomtrove
187:It is important to expect nothing, to take every experience, including the negative ones, as merely steps on the path, and to proceed. ~ ram-das, @wisdomtrove
188:Man improves himself as he follows his path; if he stands still, waiting to improve before he makes a decision, he'll never move. ~ paulo-coelho, @wisdomtrove
189:Our wretched species is so made that those who walk on the well-trodden path always throw stones at those who are showing a new road. ~ voltaire, @wisdomtrove
190:The spiritual path is very, very easy for a man of determination, patience, endurance, self-sacrifice, dispassion and a strong will. ~ sivananda, @wisdomtrove
191:Let each man follow his own path. if he sincerely and ardently wishes to know God, peace be unto him! He will surely reach Him. ~ sri-ramakrishna, @wisdomtrove
192:If I speak, you speak with me: If I am silent, you are in my mind. If I sleep, you sleep with me:  If I walk, you are along my path. ~ bulleh-shah, @wisdomtrove
193:You should not feel that your path is the only right path and that other paths are wrong. You mustn't bear malice toward others. ~ sri-ramakrishna, @wisdomtrove
194:The problem with competition is that it takes away the requirement to set your own path, to invent your own method, to find a new way. ~ seth-godin, @wisdomtrove
195:Education should no longer be most imparting of knowledge, but must take a new path, seeking the release of human potentialities. ~ maria-montessori, @wisdomtrove
196:In the Destroyer's steps there spring up bright creations that defy his power, and his dark path becomes a way of light to Heaven. ~ charles-dickens, @wisdomtrove
197:Mindfulness is not the path of chasing. It is the path of beautification. When flowers blossom, the fragrance spreads, and the bees come. ~ amit-ray, @wisdomtrove
198:You cannot continue on the same path and arrive at a different destination. Make the choice to have your actions reflect your goals. ~ steve-maraboli, @wisdomtrove
199:All he knew was that they fit somehow, and that he felt as if he spent most of his life traveling a path that led inexorably to her. ~ nicholas-sparks, @wisdomtrove
200:Fate isn’t one straight road‚ ¶there are forks in it, many different routes to different ends. We have the free will to choose the path. ~ dean-koontz, @wisdomtrove
201:I think that we're on a path that Apple was determined to be on since the '70s, which was to try and make technology relevant and personal. ~ jony-ive, @wisdomtrove
202:The Path of the Law. Address to the Supreme Judicial Court of Massachusetts. Harvard Law Review, Volume 10, March 25, 1897. ~ oliver-wendell-holmes-jr, @wisdomtrove
203:The spiritual path - is simply the journey of living our lives. Everyone is on a spiritual path; most people just don't know it. ~ marianne-williamson, @wisdomtrove
204:To follow the path that others have laid before you is a reasonable course of action; therefore all progress is made by unreasonable men. ~ steve-jobs, @wisdomtrove
205:Advance, and never halt, for advancing is perfection. Advance and do not fear the thorns in the path, for they draw only corrupt blood. ~ kahlil-gibran, @wisdomtrove
206:At a certain stage in the path of devotion, the devotee finds satisfaction in God with form, and at another stage, in God without it. ~ sri-ramakrishna, @wisdomtrove
207:The spiritual journey has to do with learning to think more deeply and take as long a time as we need. That's the path to wisdom. ~ marianne-williamson, @wisdomtrove
208:To reject practice by saying, &
209:Anyone who is speaking of a greater compassion, a greater humanitarian concern, is a leader paving the path we all need to follow. ~ marianne-williamson, @wisdomtrove
210:Failure is merely feedback that there is something blocking the path of the emergence and expansion of the greatest version of yourself. ~ mother-teresa, @wisdomtrove
211:I am persuaded, you will permit me to observe, that the path of true piety is so plain as to require but little political direction. ~ george-washington, @wisdomtrove
212:There are two paths before us - the path of effort and the path of ease. Both lead to the same goal - liberation. ~ sri-nisargadatta-maharaj, @wisdomtrove
213:True morality consists not in following the beaten track, but in finding out the true path for ourselves and fearlessly following it.   ~ mahatma-gandhi, @wisdomtrove
214:Fear is very often a part of the spiritual path. When people sit down and meditate it's not at all uncommon for fear to arise at some point. ~ adyashanti, @wisdomtrove
215:Finding the right healing path requires all or nothing. Once you place conditions on healing, all you can achieve is conditional healing. ~ caroline-myss, @wisdomtrove
216:Reclaiming the parts of ourselves that we have relegated to the shadow is the most reliable path to actualizing all of our human potential. ~ debbie-ford, @wisdomtrove
217:Aren't you ashamed, you who walk backward along the whole path of existence, and blame me for walking backward along the path of the promenade? ~ diogenes, @wisdomtrove
218:Face your path with courage, don't be scared of people's criticism. And, above all, don't let yourself get paralyzed by your own criticism. ~ paulo-coelho, @wisdomtrove
219:March on. Do not tarry. To go forward is to move toward perfection. March on, and fear not the thorns, or the sharp stones on life's path. ~ kahlil-gibran, @wisdomtrove
220:The world is so much larger than I thought. I thought we went along paths&
221:All too often, we spend our days waiting for the ideal path to appear in front of us. We forget that paths are made by walking, not waiting. ~ robin-sharma, @wisdomtrove
222:Whither will my path yet lead me? This path is stupid, it goes in spirals, perhaps in circles, but whichever way it goes, I will follow it. ~ hermann-hesse, @wisdomtrove
223:Stepping onto a brand-new path is difficult, but not more difficult than remaining in a situation, which is not nurturing to the whole woman. ~ maya-angelou, @wisdomtrove
224:Tantra and adventure are very, very connected. Perhaps the greatest enemy for one who's journeying along the spiritual path is complacency. ~ frederick-lenz, @wisdomtrove
225:The difficulties you meet will resolve themselves as you advance. Proceed, and light will dawn, and shine with increasing clearness on your path. ~ jim-rohn, @wisdomtrove
226:Who then can calculate the path of the molecule? how do we know that the creations of worlds are not determined by the fall of grains of sand? ~ victor-hugo, @wisdomtrove
227:On any given day, in any given moment, something could happen that opens up for you an entirely new path. Be still, be alert, be ready. ~ marianne-williamson, @wisdomtrove
228:The liberator who destroys my property is fighting to save my spirit. The teacher who clears all possessions from my path will set me free. ~ chuck-palahniuk, @wisdomtrove
229:The past does not have to be your prison. You have a voice in your destiny. You have a say in your life. You have a choice in the path you take. ~ max-lucado, @wisdomtrove
230:There is no path to Happiness. Happiness is the path. There is no path to Love. Love is the path. There is no path to Peace. Peace is the path. ~ dan-millman, @wisdomtrove
231:Spirituality on the other hand, is a chosen path of developing intimate relationships with God. It's chosen, it's nurtured, and it's optional. ~ caroline-myss, @wisdomtrove
232:Books are only made so that they may point the way to a higher life; but no good results unless the path is trodden with unflinching steps! ~ swami-vivekananda, @wisdomtrove
233:Behind all seen things lies something vaster; everything is but a path, a portal or a window opening on something other than iteself. ~ antoine-de-saint-exupery, @wisdomtrove
234:But if you do not have the Tao yourself, what business have you spending your time in vain efforts to bring corrupt politicians into the right path? ~ confucius, @wisdomtrove
235:Finding the right healing path requires all or nothing. Once you place conditions on healing, all you can achieve is conditional healing. ~ norman-vincent-peale, @wisdomtrove
236:The Buddha said that if we know how to look deeply into our suffering and recognize what feeds it, we are already on the path of emancipation. ~ thich-nhat-hanh, @wisdomtrove
237:To me defeat in anything is merely temporary. Defeat simply tells me that something is wrong in my doing; it is a path leading to success and truth. ~ bruce-lee, @wisdomtrove
238:Built on the foundation of concentration is the third aspect of the Buddha’s path of awakening: clarity of vision and the development of wisdom. ~ jack-kornfield, @wisdomtrove
239:My favorite definition of the mindful path is the one the reveals itself as you walk down it. You cannot find the path until you step on to it. ~ kelly-mcgonigal, @wisdomtrove
240:On the path of awakening, keep going! Lots of little moments of practice will gradually and truly increase your contentment, kindness, and insight. ~ rick-hanson, @wisdomtrove
241:Thousands and thousands of incarnations and nothing to show for it. You must choose whether to follow the path of love or the path of attachment. ~ frederick-lenz, @wisdomtrove
242:We shall walk together on this path of life, for all things are part of the universe and are connected with each other to form one whole unity. ~ maria-montessori, @wisdomtrove
243:If you want to follow the path of love, it's a good idea to meditate on the heart chakra everyday. The heart chakra is in the center of the chest. ~ frederick-lenz, @wisdomtrove
244:The only path to amazing runs directly through not-yet-amazing . But not-yet-amazing is a great place to start, because that's where you are. For now. ~ seth-godin, @wisdomtrove
245:There are people in your path just so you can be a blessing to them. Anytime you do good for others, you are sowing a seed for God to be good to you. ~ joel-osteen, @wisdomtrove
246:Be a Bringer of the Light. For your light can do more than illuminate your own path. Your light can be the light which truly lights the world. ~ neale-donald-walsch, @wisdomtrove
247:Constantly to seek the purpose of life is one of the odd escapes of man. If he finds what he seeks it will not be worth that pebble on the path. ~ jiddu-krishnamurti, @wisdomtrove
248:Spirituality on the other hand, is a chosen path of developing intimate relationships with God. It's chosen, it's nurtured, and it's optional. ~ norman-vincent-peale, @wisdomtrove
249:Take any path you like; follow any prophet you like; but have only that method which suits your own nature, so that you will be sure to progress. ~ swami-vivekananda, @wisdomtrove
250:The natural tendency of all human behavior is toward the path of least resistance. When you resist this tendency, you become stronger and more powerful. ~ brian-tracy, @wisdomtrove
251:Whatever it is that calls us, that's our path. And as we walk that path, we have a chance to shine forth who we are. It affects other people around us. ~ richard-bach, @wisdomtrove
252:You can increase your capacity to absorb the mystical kundalini. I have 3 or 4 students who are on the path of mysticism, they can absorb more of it. ~ frederick-lenz, @wisdomtrove
253:Follow the path of serenity. Why lose your temper if by losing it you offend God, trouble your neighbor and in the end have to set things aright anyway? ~ mother-teresa, @wisdomtrove
254:If you are going down a road and don't like what's in front of you, and look behind you and don't like what you see, get off the road. Create a new path! ~ maya-angelou, @wisdomtrove
255:Often there might be a big boulder of misery over your path about to fall on you, but your friends among the dead hold it back until you have passed by. ~ john-odonohue, @wisdomtrove
256:The first method is that of a schemer and leads only to mediocre results; the other method is the path of genius and changes the face of the world. ~ napoleon-bonaparte, @wisdomtrove
257:Zen is a very fast path to enlightenment, fast in comparison to some other paths, not fast for the person who practices it. There is no sense of speed. ~ frederick-lenz, @wisdomtrove
258:Following the Noble Path is like entering a dark room with a light in the hand; the darkness will all be cleared away, and the room will be filled with light.   ~ buddha, @wisdomtrove
259:I think the first thing to do is to be aware that you can choose what you're thinking about and that your life is going down the path that you're thinking. ~ joel-osteen, @wisdomtrove
260:The mind can go in a thousand directions, but on this beautiful path, I walk in peace. With each step, the wind blows. With each step, a flower blooms. ~ thich-nhat-hanh, @wisdomtrove
261:This is the pathless path. Where the journey leads is to the deepest truth in you. It is really just returning to where you were initially before you got lost. ~ ram-das, @wisdomtrove
262:Then shouldering their burdens, they set off, seeking a path that would bring them over the grey hills of the Emyn Muil, and down into the Land of Shadow. ~ j-r-r-tolkien, @wisdomtrove
263:The spiritual path is one of falling on your face, getting up, brushing yourself off, turning and looking sheepishly at God and then taking the next step. ~ sri-aurobindo, @wisdomtrove
264:We get to CHOOSE the meaning for our lives. Our lives mean exactly what we say they do - no more, no less. Each of us chooses their path in life. ~ jonathan-lockwood-huie, @wisdomtrove
265:It may be asked, why there cannot be one and the same path for all? Because He reveals Himself in infinite ways and forms - verily, The One is all of them. ~ anandamayi-ma, @wisdomtrove
266:It's like many other things in life, Ellie. You keep on the path and all's well. You get off it and the next thing you know you're lost if you're not lucky. ~ stephen-king, @wisdomtrove
267:We grope about in the labyrinth of our life and in the obscurity of our investigations; bright moments illuminate our path like flashes of lightning. ~ arthur-schopenhauer, @wisdomtrove
268:Each man's life represents a road toward himself, an attempt at such a road, the intimation of a path. No man has ever been entirely and completely himself. ~ hermann-hesse, @wisdomtrove
269:You could start at a path leading nowhere more fantastic than from your own front steps to the sidewalk, and from there you could go⦠well, anywhere at all. ~ stephen-king, @wisdomtrove
270:Some men are born committed to action: they do not have a choice, they have been thrown on a path, at the end of that path, an act awaits them, their act. ~ jean-paul-sartre, @wisdomtrove
271:The cost of freedom is always high, but Americans have always paid it. And one path we shall never choose, and that is the path of surrender, or submission. ~ john-f-kennedy, @wisdomtrove
272:There is a way beyond this life and beyond death, the path of liberation. In order to be liberated, you have to enter into the world of advanced meditation. ~ frederick-lenz, @wisdomtrove
273:Are you trying to grasp the quality of intelligence, compassion, the immense sense of beauty, the perfume of love and that truth which has no path to it? ~ jiddu-krishnamurti, @wisdomtrove
274:Even a monotonously undeviating path of self-examination does not necessarily lead to self-knowledge. I stumble towards my grave confused and hurt and hungry. ~ quentin-crisp, @wisdomtrove
275:The only books that influence us are those for which we are ready, and which have gone a little farther down our particular path than we have yet got ourselves. ~ e-m-forster, @wisdomtrove
276:Actually, all paths lead away from the truth... how's that? All paths. There's no such thing as a path to the truth. The truth's already here, where are you going? ~ adyashanti, @wisdomtrove
277:The Path is not far from man. When men try to pursue a course, which is far from the common indications of consciousness, this course cannot be considered The Path. ~ confucius, @wisdomtrove
278:Of course! The path to heaven doesn't lie down in flat miles. It's in the imagination with which you perceive this world, and the gestures with which you honor it. ~ mary-oliver, @wisdomtrove
279:The spiritual journey is individual, highly personal. It can't be organized or regulated. It isn't true that everyone should follow one path. Listen to your own truth. ~ ram-das, @wisdomtrove
280:The sweetest path of life leads through the avenues of learning, and whoever can open up the way for another, ought, so far, to be esteemed a benefactor to mankind. ~ david-hume, @wisdomtrove
281:Zen is a very quick path. Zen is the path of meditation. The word Zen means emptiness or fullness, meditation. Meditation is the quickest path to enlightenment. ~ frederick-lenz, @wisdomtrove
282:Frederick Douglas taught that literacy is the path from slavery to freedom. There are many kinds of slavery and many kinds of freedom, but reading is still the path. ~ carl-sagan, @wisdomtrove
283:No pictorial or sculptural combinations of points of human loveliness, do more than approach the living and breathing human beauty as it gladdens our daily path. ~ edgar-allan-poe, @wisdomtrove
284:Solving problems‚ actually solving them, not just claiming you do‚Äîsolving perceived, urgent problems, is a surefire way to get the world to beat a path to your door. ~ seth-godin, @wisdomtrove
285:Mankind ought to be taught that religions are but the varied expressions of THE RELIGION, which is Oneness, so that each may choose the path that suits him best. ~ swami-vivekananda, @wisdomtrove
286:When nothing upsets you, you are at the beginning of the path. When you desire nothing, you are halfway on the path; when nothing becomes everything, you are perfected. ~ meher-baba, @wisdomtrove
287:The more intensely we feel about an idea or a goal, the more assuredly the idea, buried deep in our subconscious, will direct us along the path to its fulfillment. ~ earl-nightingale, @wisdomtrove
288:Be the most ethical, the most responsible, the most authentic you can be with every breath you take, because you are cutting a path into tomorrow that others will follow. ~ ken-wilber, @wisdomtrove
289:I find myself thinking about my ongoing existence as a human being and the path that lies ahead of me. Though of course these thoughts lead to but one place - death. ~ haruki-murakami, @wisdomtrove
290:If you follow your bliss you will find a path laid out before you that has been waiting for you all along and you will begin to live the life you ought to be living. ~ joseph-campbell, @wisdomtrove
291:Never question that you're on the right path: trust that you are. Because the more you trust you're on the right path, the more the path will unfold in meaningful ways. ~ esther-hicks, @wisdomtrove
292:The path of Zen is not easy. It's wonderful. It's beautiful beyond compare. You will experience more ecstasy and beauty than most people will in a thousand lifetimes. ~ frederick-lenz, @wisdomtrove
293:Happiness is the offspring of concentrated action. Excellence is achieved through the progressive realization of incremental goals along the path of your life's mission. ~ robin-sharma, @wisdomtrove
294:There are no rules. Nothing you can do will take you to liberation; therefore, nothing you avoid will help you along the path to liberation.. Everything is liberation. ~ frederick-lenz, @wisdomtrove
295:We can find Nature outside us only if we have first learned to know her within us. What is akin to her within us must be our guide. This marks out our path of enquiry. ~ rudolf-steiner, @wisdomtrove
296:What did I do? I read. I followed the path from one book to another, from one thinker to another. I followed my bliss, though I didn’t know that was what I was doing. ~ joseph-campbell, @wisdomtrove
297:When you travel towards your objective, be sure to pay attention to the path. The path teaches us the best way to arrive and enriches us while we are traveling along it. ~ paulo-coelho, @wisdomtrove
298:If you can see your path laid out in front of you step by step, you know it's not your path. Your own path you make with every step you take. That's why it's your path. ~ joseph-campbell, @wisdomtrove
299:there is such a rebound from parental influence that it generally seems that the child makes use of the directions given by the parent only to avoid the prescribed path. ~ margaret-fuller, @wisdomtrove
300:Wonders are many, and none is more wonderful than man; the power that crosses the white sea, driven by the stormy wind, making a path under surges that threaten to engulf him. ~ sophocles, @wisdomtrove
301:Spirituality, as expounded by the great saints and sages of the past, is a very broad path. It accommodates all types of belief systems. You need to satisfy everyone. ~ mata-amritanandamayi, @wisdomtrove
302:We can approach belief from an intellectual path, but in the end, God must be taken on faith. Proofs are for things of this world, things in time and of time, not beyond time. ~ dean-koontz, @wisdomtrove
303:To undertake a genuine spiritual path is not to avoid difficulties but to learn the art of making mistakes wakefully, to bring them to the transformative power of our heart. ~ jack-kornfield, @wisdomtrove
304:Condemn me if you choose - I do that myself, - but condemn me, and not the path which I am following, and which I point out to those who ask me where, in my opinion, the path is. ~ leo-tolstoy, @wisdomtrove
305:Meditation is the short path to happiness. Meditation takes you beyond the desire-aversion operating system that offers very limited happiness and a great deal of frustration. ~ frederick-lenz, @wisdomtrove
306:Don't be deceived into thinking that by changing the external, the internal will be changed. It works the other way around; the path that needs changing is the one in your mind. ~ susan-jeffers, @wisdomtrove
307:Fate is how your life unfolds when you let fear determine your choices. A path of destiny reveals itself to you, however, when you confront your fear and make conscious choices. ~ caroline-myss, @wisdomtrove
308:Becoming integrated and whole is the spiritual path. The body is your vehicle. Your job is to learn about yourself from your experiences and change yourself. This is spiritual growth. ~ gary-zukav, @wisdomtrove
309:If you want to express your creativity, then don't choose a path where someone else tells you what to do and how to do it. Choose a path where creativity is rewarded, not punished. ~ steve-pavlina, @wisdomtrove
310:When you find your path, you must not be afraid. You need to have sufficient courage to make mistakes. Disappointment, defeat, and despair are the tools God uses to show us the way. ~ paulo-coelho, @wisdomtrove
311:Externally keep yourself away from all relationships, and internally have no pantings in your heart; when your mind is like unto a straight-standing wall, you may enter into the Path. ~ bodhidharma, @wisdomtrove
312:... never try to follow another's path for that is his way, not yours. When that path is found, you have nothing to do but fold your arms and the tide will carry you to freedom. ~ swami-vivekananda, @wisdomtrove
313:Becoming integrated and whole is the spiritual path. The body is your vehicle. Your job is to learn about yourself from your experiences and change yourself. This is spiritual growth. ~ gary-zukav, @wisdomtrove
314:Anger or bitterness toward those who have hurt you will block your path to higher ground. You can have anger toward people or you can have freedom from people, but you can't have both. ~ vernon-howard, @wisdomtrove
315:Fate is how your life unfolds when you let fear determine your choices. A path of destiny reveals itself to you, however, when you confront your fear and make conscious choices. ~ norman-vincent-peale, @wisdomtrove
316:The Yogic path is about disentangling the built-in glitches of the human condition, which I'm going to over-simply define here as the heartbreaking inability to sustain contentment. ~ elizabeth-gilbert, @wisdomtrove
317:The buddha called suffering a holy truth, because our suffering has the capacity of showing us the path to liberation. Embrace your suffering and let it reveal to you the way to peace. ~ thich-nhat-hanh, @wisdomtrove
318:Is your cucumber bitter? Throw it away. Are there briars in your path? Turn aside. That is enough. Do not go on and ay, &
319:In the Upanishads they talk about the path of the sun and the path of the moon. The path of the moon is rebirth. The path of the sun leads to self-knowledge, from which there is no return. ~ frederick-lenz, @wisdomtrove
320:Joseph Campbell wrote, If you can see your path laid out in front of you step by step, you know it’s not your path. Your own path you make with every step you take. That’s why it’s your path. ~ brene-brown, @wisdomtrove
321:The way of love is as true as the way of knowledge. All paths ultimately lead to the same Truth. But as long as God keeps the feeling of ego in us, it is easier to follow the path of love. ~ sri-ramakrishna, @wisdomtrove
322:Hard work is not the path to Well- Being. Feeling good is the path to Well-Being. You don't create through action; you create through vibration. And then, your vibration calls action from you. ~ esther-hicks, @wisdomtrove
323:End? No, the journey doesn't end here. Death is just another path, one that we all must take. The grey rain-curtain of this world rolls back, and all turns to silver glass, and then you see it. ~ j-r-r-tolkien, @wisdomtrove
324:To learn to concentrate we must choose a prayer or meditation and follow this path with commitment and steadiness, a willingness to work with our practice day after day, no matter what arises. ~ jack-kornfield, @wisdomtrove
325:Begin with bodhicitta, do the main practice without concepts, Conclude by dedicating the merit. These, together and complete, Are the three vital supports for progressing on the path to liberation. ~ longchenpa, @wisdomtrove
326:Let no man turn aside, ever so slightly, from the broad path of honour, on the plausible pretence that he is justified by the goodness of his end. All good ends can be worked out by good means. ~ charles-dickens, @wisdomtrove
327:There is the path of karma, selfless action, the path of love and devotion, the path of training the mind and the path of Yoga, mantra and tantra this is what the various saints advocated. ~ mata-amritanandamayi, @wisdomtrove
328:Whenever I have knocked, a door has opened. Wherever I have wandered, a path has appeared. I have been helped, supported, encouraged and nurtured by people of all races, creeds, colors and dreams. ~ alice-walker, @wisdomtrove
329:In the attitude of silence the soul finds the path in a clearer light, and what is elusive and deceptive resolves itself into crystal clearness. Our life is a long and arduous quest after Truth.  ~ mahatma-gandhi, @wisdomtrove
330:In order to profit from this path [of prayer] and ascend to the dwelling places we desire, the important thing is not to think much but to love much; and so, do that which best stirs you to love. ~ teresa-of-avila, @wisdomtrove
331:It's this simple: You are a brand. You are in charge of your brand. There is no single path to success. And there is no one right way to create the brand called You. Except this: Start today. Or else. ~ tom-peters, @wisdomtrove
332:It would be very interesting to preserve photographically not the stages, but the metamorphoses of a picture. Possibly one might then discover the path followed by the brain in materializing a dream. ~ pablo-picasso, @wisdomtrove
333:John Wesley quaintly observed that the road to heaven is a narrow path, not intended for wheels, and that to ride in a coach here and to go to heaven hereafter, was a happiness too much for man. ~ henry-ward-beecher, @wisdomtrove
334:So many people seem to have a clear idea of how other people should lead their lives, but have no clue how to lead their own. So focus on your inner callings and keep paving your own path.  ~ marc-and-angel-chernoff, @wisdomtrove
335:A mind that is disciplined, controlled, is free within its own pattern; but that is not freedom. The end of discipline is conformity; its path leads to the known, and the known is never the free. ~ jiddu-krishnamurti, @wisdomtrove
336:Peace in every step. The shining red sun is my heart. Each flower smiles with me. How green, how fresh all that grows. How cool the wind blows. Peace is every step. It turns the endless path to joy. ~ thich-nhat-hanh, @wisdomtrove
337:I am busy with my work. My path is clear. I see somebody dying, I pick him up. I find somebody hungry, I give him food. He can love and be loved. I don't look at his color, I don't look at his religion. ~ mother-teresa, @wisdomtrove
338:Rover did not know in the least where the moon's path led to, and at present he was much too frightened and excited to ask, and anyway he was beginning to get used to extraordinary things happening to him. ~ j-r-r-tolkien, @wisdomtrove
339:When one cultivates to the utmost the principles of his nature, and exercises them on the principle of reciprocity, he is not far from the path. What you do not like when done to yourself, do not do to others. ~ confucius, @wisdomtrove
340:Adjusting to a new path and a new direction will require new qualities and strengths, and these qualities are always exactly what we need to acquire in order to accomplish the great things ahead in our life. ~ rhonda-byrne, @wisdomtrove
341:This is the world of One Taste, with no inside and no outside, no subject and no object, no in here versus out there, without means, without path and without goal. And this, as Ramana said, is the final truth. ~ ken-wilber, @wisdomtrove
342:Rehearsing failure is simply a bad habit, not a productive use of your time. When you choose to visualize the path that works, you're more likely to shore it up and create an environment where it can take place. ~ seth-godin, @wisdomtrove
343:What is truly a part of our spiritual path is that which brings us alive. If gardening brings us alive, that is part of our path, if it is music, if it is conversation... we must follow what brings us alive. ~ jack-kornfield, @wisdomtrove
344:Beginning with the early dawn of each day, I will radiate joy to everyone I meet. I will be mental sunshine for all who cross my path. Before the unfailing light of my cheer, darkness will take flight. ~ paramahansa-yogananda, @wisdomtrove
345:Having established as our goals a lasting world peace with justice and the security of freedom on this earth, we must be prepared to make whatever sacrifices are demanded as we pursue this path to its end. ~ dwight-eisenhower, @wisdomtrove
346:When you set down the path to create art, whatever sort of art it is, understand that the path is neither short not easy. That means you must determine if the route is worth the effort. If it's not, dream bigger. ~ seth-godin, @wisdomtrove
347:Jnana, bhakti, yoga and karma - these are the four paths which lead to spiritual freedom. One must follow the path for which one is best suited. But in this age, special stress should be laid on karma yoga. ~ swami-vivekananda, @wisdomtrove
348:There is no path to truth. Truth must be discovered, but there is no formula for its discovery.  What is formulated is not true.  You must set out on the uncharted sea, and the uncharted sea is yourself.   ~ jiddu-krishnamurti, @wisdomtrove
349:Every blade of grass, every insect, ant, and golden bee, all so amazingly know their path, though they have not intelligence, they bear witness to the mystery of God and continually accomplish it themselves. ~ fyodor-dostoevsky, @wisdomtrove
350:The trouble with us is that we expect too much from the great happenings, the unusual things, and we overlook the common flowers on the path of life, from which we might abstract sweets, comforts, delights. ~ orison-swett-marden, @wisdomtrove
351:We can never judge the lives of others, because each person knows only their own pain and renunciation. It's one thing to feel that you are on the right path, but it's another to think that yours is the only path. ~ paulo-coelho, @wisdomtrove
352:A man doesn't require the approval of others. He's willing to follow his heart wherever it leads him. When a man is following his heart-centered path, it's of little consequence if the entire world is against him. ~ steve-pavlina, @wisdomtrove
353:Love builds up the broken wall and straightens the crooked path. Love keeps the stars in the firmament and imposes rhythm on the ocean tides. Each of us is created of it and I suspect each of us was created for it. ~ maya-angelou, @wisdomtrove
354:You don't have to search so hard for meaning and destiny. If you focus on keeping yourself clear and in balance and you live from your heart, destiny and your highest-good path will unfold naturally at your feet. ~ melody-beattie, @wisdomtrove
355:When you suffer and lose, that does not mean you are being disobedient to God. In fact, it might mean you're right in the center of His will. The path of obedience is often marked by times of suffering and loss. ~ charles-r-swindoll, @wisdomtrove
356:But when you first embark on the Path, your awareness won't be focused. You're likely to see all sorts of strange, dreamlike scenes. But you shouldn't doubt that all such scenes come from your own mind and nowhere else. ~ bodhidharma, @wisdomtrove
357:The suppression of uncomfortable ideas may be common in religion or in politics, but it is not the path to knowledge; it has no in the endeavor of science. We do not know in advance who will discover fundamental insights. ~ carl-sagan, @wisdomtrove
358:I can't help but believe that in the future we will see in the United States and throughout the Western world an increasing trend toward the next logical step, employee ownership. It is a path that befits a free people. ~ ronald-reagan, @wisdomtrove
359:I have often discussed the Four Noble Truths and the Eightfold Path in talks I have given about meditation. But, since I also teach Hindu, Buddhist, and Taoist mediation, I have a very eclectic approach to the subject. ~ frederick-lenz, @wisdomtrove
360:Perhaps that dawn will come from this horizon, from the East where the sun rises. A day will come when unvanquished Man will retrace his path of conquest, despite all barriers, to win back his lost human heritage. ~ rabindranath-tagore, @wisdomtrove
361:The important thing to remember is to follow the path of light. As the fictional character Yoda, from Star Wars, correctly pointed out, once you start down the dark path to power, it's very difficult to leave that path. ~ frederick-lenz, @wisdomtrove
362:If you want to experience abundance, then don't choose a path that ensures scarcity or limitation. Choose a path that has a shot of leading to prosperity. Say no to non-prosperous choices like a job with a fixed paycheck. ~ steve-pavlina, @wisdomtrove
363:Time, of course, topples everyone in its path equally- the way that driver beats his old horse until it dies. But the thrashing we receive is one of frightful gentleness. Few of us even realize that we are being beaten. ~ haruki-murakami, @wisdomtrove
364:Independence is not a static condition; it is a continuous conquest, and in order to reach not only freedom, but also strength, and the perfecting on one's powers, it is necessary to follow this path of unremitting toil. ~ maria-montessori, @wisdomtrove
365:Repeating easy tasks again and again gets you not very far. Attacking only steep cliffs where no progress is made isn't particularly effective either. No, the best path is an endless series of difficult (but achievable) hills. ~ seth-godin, @wisdomtrove
366:The perfect view of existence comes from an unclouded, uncluttered life and mind whereby the radiance of perfect attention of the mind of the universe floods us at every moment. This is Buddhism. This is being on the path. ~ frederick-lenz, @wisdomtrove
367:On the path to love, impossibilities are resolved by turning non-love into love. With spiritual growth comes new creative potential, leading to the realization that you are pure potential, able to fill any creative impulse.   ~ deepak-chopra, @wisdomtrove
368:Release for constructive purposes the power you already have, and more will come. Move on your path with unflinching determination, using all the attributes of success. Tune yourself with the creative power of spirit. ~ paramahansa-yogananda, @wisdomtrove
369:I consider those persons to be my students who come and meditate with me on a regular basis, who, in spite of the hardships and difficulties on the path of knowledge, still continue to try, and who respect me as I respect them. ~ frederick-lenz, @wisdomtrove
370:In spite of the fact that the law of revenge solves no social problems, men continue to follow its disastrous leading. History is cluttered with the wreckage of nations and individuals that pursued this self-defeating path. ~ martin-luther-king, @wisdomtrove
371:The direction of a big act will warp history, but probably all acts do the same in their degree, down to a stone stepped over in the path or the breath caught at sight of a pretty girl or a fingernail nicked in the garden soil. ~ john-steinbeck, @wisdomtrove
372:He thought of the number of girls and women she had seen marry, how many homes with children in them she had seen grow up around her, how she had contentedly pursued her own lone quite path-for him. ~ Stephen speaking of Rachael ~ charles-dickens, @wisdomtrove
373:I believe that our friends among the dead really mind us and look out for us. Often there might be a big boulder of misery over your path about to fall on you, but your friends among the dead hold it back until you have passed by. ~ john-odonohue, @wisdomtrove
374:When people laughed at him because he walked backward beneath the portico, he said to them: "Aren't you ashamed, you who walk backward along the whole path of existence, and blame me for walking backward along the path of the promenade? ~ diogenes, @wisdomtrove
375:Of all the paths a man could strike into, there is, at any given moment, a best path .. A thing which, here and now, it were of all things wisest for him to do .. To find this path, and walk in it, is the one thing needful for him. ~ thomas-carlyle, @wisdomtrove
376:One of the most effective means of seduction that Evil has is the challenge to struggle. It is like the struggle with women, whichends in bed. A married man's true deviations from the path of virtue are, rightly understood, never gay. ~ franz-kafka, @wisdomtrove
377:You sensed that you should be following a different path, a more ambitious one, you felt that you were destined for other things but you had no idea how to achieve them and in your misery you began to hate everything around you. ~ fyodor-dostoevsky, @wisdomtrove
378:I have no complaints about my path and the places it has taken me; enough complaints to fill a circus tent about other things, maybe, but the path I've chosen has always been the right one, and I wouldn't have had it any other way. ~ nicholas-sparks, @wisdomtrove
379:Vulnerability is not weakness. And that myth is profoundly dangerous... . Vulnerability is the birthplace of connection and the path to the feeling of worthiness. If it doesn't feel vulnerable, the sharing is probably not constructive. ~ brene-brown, @wisdomtrove
380:The advanced education in Tantra obviously has to do with the entrance into samadhi, the negation of the self. That is what the path of negation means, not the negation of life, but the negation of anything that is not enlightenment. ~ frederick-lenz, @wisdomtrove
381:There is a theory that if you yearn sincerely enough for a Guru, you will find one. The universe will shift, destiny's molecules will get themselves organized and your path will soon intersect with the path of the master you need. ~ elizabeth-gilbert, @wisdomtrove
382:You don't know why God has put that person in your path. It's not a coincidence. He's strategically lined up every person, every detail and every step of your life. Now do your part&
383:You enter the forest at the darkest point, where there is no path. Where there is a way or path, it is someone else's path. You are not on your own path. If you follow someone else's way, you are not going to realize your potential. ~ joseph-campbell, @wisdomtrove
384:Dreams are a projection of the kind of life you want to lead. Dreams can drive you. Dreams can make you skip over obstacles. When you allow your dreams to pull you, they unleash a creative force that can overpower any obstacle in your path. ~ jim-rohn, @wisdomtrove
385:If you are tired of living on the beaten path that everyone else walks, venture into the woods. Some people would be afraid they would get lost, but a confident woman expects to have a new experience that might be outrageously wonderful. ~ joyce-meyer, @wisdomtrove
386:Start to see yourself for who you really are: a traveller, an explorer or on the path of life, confidently advancing along the path of enlightenment towards your destiny. Don't lose sight of the things that are truly vital in your life. ~ robin-sharma, @wisdomtrove
387:The path we have chosen for the present is full of hazards, as all paths are. The cost of freedom is always high, but Americans have always paid it. And one path we shall never choose, and that is the path of surrender, or submission. ~ john-f-kennedy, @wisdomtrove
388:Your life, all of your life, is your path to awakening. By resisting or not dealing with its challenges, you stay asleep to Reality. Pay attention to what life is trying to reveal to you. Say yes to its fierce, ruthless, and loving grace. ~ adyashanti, @wisdomtrove
389:With boys you always know where you stand. Right in the path of a hurricane. It's all there. The fruit flies hovering over their waste can, the hamster trying to escape to cleaner air, the bedrooms decorated in Early Bus Station Restroom. ~ erma-bombeck, @wisdomtrove
390:As ships meet at sea a moment together, when words of greeting must be spoken, and then away upon the deep, so men meet in this world; and I think we should cross no man's path without hailing him, and if he needs giving him supplies. ~ henry-ward-beecher, @wisdomtrove
391:What Heaven has conferred is called The Nature; an accordance with this nature is called The Path of duty; the regulation of this path is called Instruction. The path may not be left for an instant. If it could be left, it would not be the path. ~ confucius, @wisdomtrove
392:Most people... are like a falling leaf that drifts and turns in the air, flutters, and falls to the ground. But a few others are like stars which travel one defined path: no wind reaches them, they have within themselves their guide and path. ~ hermann-hesse, @wisdomtrove
393:One should not think, &
394:The day is ending, our life is one day shorter. Let us look carefully at what we have done. Let us practice diligently, putting our whole heart into the path. Let us live deeply each moment in freedom, so time does not slip away meaninglessly. ~ thich-nhat-hanh, @wisdomtrove
395:There is no glimpse of the light without walking the path. You can't get it from anyone else, nor can you give it to anyone. Just take whatever steps seem easiest for you, and as you take a few steps it will be easier for you to take a few more. ~ peace-pilgrim, @wisdomtrove
396:Few cross the river of time and are able to reach non-being. Most of them run up and down only on this side of the river. But those who when they know the law follow the path of the law, they shall reach the other shore and go beyond the realm of death. ~ horace, @wisdomtrove
397:He alone knows to whom He will reveal Himself under which form. By what path and in what manner He attracts any particular man to Himself with great force is incomprehensible to the human intellect. The Path differs indeed for different pilgrims. ~ anandamayi-ma, @wisdomtrove
398:If we want the advantages of love, then we must be willing to take the risks of love. And that requires vulnerability. Of course, we can refuse this path and trod another one devoid of openness. But the toll on such a road is extremely high. ~ charles-r-swindoll, @wisdomtrove
399:As a person progresses along the path of power, they attract certain forces and beings from other dimensions, who feel the power that you are storing. Sometimes they want some of it; sometimes they want to ruin you. We call these beings entities. ~ frederick-lenz, @wisdomtrove
400:Make others truly happy as you strive to make yourself happy. Speak a helpful word. Give a cheering smile. Do a kind act. Serve a little. Wipe the tears of one who is in distress. Render smooth a rough place in another's path. You will feel great joy. ~ sivananda, @wisdomtrove
401:No book can give you the brain of a Buddha, but by better understanding the mind and brain of people who’ve gone a long way down this path, you can develop more of their joyful, caring, and insightful qualities within your own mind and brain as well. ~ rick-hanson, @wisdomtrove
402:God has bestowed upon you intelligence and knowledge. Do not extinguish the lamp of Divine Grace and do not let the candle of wisdom die out in the darkness of lust and error. For a wise man approaches with his torch to light up the path of mankind. ~ kahlil-gibran, @wisdomtrove
403:One of the essential tasks for living a wise life is letting go. Letting go is the path to freedom. It is only by letting go of the hopes, the fears, the pain, the past, the stories that have a hold on us that we can quiet our mind and open our heart. ~ jack-kornfield, @wisdomtrove
404:Truth is a pathless land, and you cannot approach it by any path whatsoever, by any religion, by any sect ... Your have to be your own teacher and your own disciple. You have to question everything that man has accepted as valuable, as necessary. ~ jiddu-krishnamurti, @wisdomtrove
405:You have wakened not out of sleep, but into a prior dream, and that dream lies within another, and so on, to infinity, which is the number of grains of sand. The path that you are to take is endless, and you will die before you have truly awakened. ~ jorge-luis-borges, @wisdomtrove
406:It's just easier to talk about product attributes that you can measure with a number. Focus on price, screen size, that's easy. But there's a more difficult path, and that's to make better products, ones where maybe you can't measure their value empirically. ~ jony-ive, @wisdomtrove
407:The further the spiritual evolution of mankind advances, the more certain it seems to me that the path to genuine religiosity does not lie through the fear of life, and the fear of death, and blind faith, but through striving after rational knowledge. ~ albert-einstein, @wisdomtrove
408:There's a path in enlightenment called the path of negation where we intentionally throw ourselves into experiences that are extremely transient. In other words, we do all the stuff you're supposed to normally avoid to become enlightened, intentionally. ~ frederick-lenz, @wisdomtrove
409:Heaven above was blue, and earth beneath was green; the river glistened like a path of diamonds in the sun; the birds poured forth their songs from the shady trees; the lark soared high above the waving corn; and the deep buzz of insects filled the air. ~ charles-dickens, @wisdomtrove
410:Too often, we just ask for help instead of really giving thanks for the many things that we've had and are so helpful to us that we did nothing to deserve, so we should give thanks each and every day and pray for guidance in helping us along the proper path. ~ john-wooden, @wisdomtrove
411:Let go of the idea that the path will lead you to your goal. The truth is that with each step we take, we arrive.  Repeat that to yourself every morning: &
412:The practice of Zen is to eat, breathe, cook, carry water, and scrub the toilet — to infuse every act of body, speech, and mind — with mindfulness, to illuminate every leaf and pebble, every heap of garbage, every path that leads to our mind's return home. ~ thich-nhat-hanh, @wisdomtrove
413:If you want to know for sure that you are on the right path, here's your clue: You're not put in a position where you feel like you have to negotiate your sense of integrity, which is an act of betrayal. You don't feel like you have to compromise who you are. ~ caroline-myss, @wisdomtrove
414:Sink the Bible to the bottom of the ocean, and man's obligations to God would be unchanged. He would have the same path to tread, only his lamp and his guide would be gone; he would have the same voyage to make, but his chart and compass would be overboard! ~ henry-ward-beecher, @wisdomtrove
415:As we follow a genuine path of practice, our sufferings may seem to increase because we no longer hide from them or from ourselves. When we do not follow the old habits of fantasy and escape, we are left facing the actual problems and contradictions of our life. ~ jack-kornfield, @wisdomtrove
416:In this universe the night was falling; the shadows were lengthening towards an east that would not know another dawn. But elsewhere the stars were still young and the light of morning lingered; and along the path he once had followed, Man would one day go again. ~ arthur-c-carke, @wisdomtrove
417:If you want to know for sure that you are on the right path, here's your clue: You're not put in a position where you feel like you have to negotiate your sense of integrity, which is an act of betrayal. You don't feel like you have to compromise who you are. ~ norman-vincent-peale, @wisdomtrove
418:I think it's unfortunate that there exists only one path in America to complete social legitimacy, and that is marriage. I think, for instance, that it would be far easier for Americans to elect a black president or a female president than an unmarried president. ~ elizabeth-gilbert, @wisdomtrove
419:The only roads of enquiry there are to think of: one, that it is and that it is not possible for it not to be, this is the path of persuasion (for truth is its companion); the other, that it is not and that it must not be - this I say to you is a path wholly unknowable. ~ parmenides, @wisdomtrove
420:Afoot and light-hearted I take to the open road. Healthy, free, the world before me. The long brown path before me leading me wherever I choose. Henceforth, I ask not good fortune, I myself am good fortune. Henceforth, I whimper no more, postpone no more, need nothing. ~ walt-whitman, @wisdomtrove
421:and he would have passed a pleasant life of it, in despite of the Devil and all his works, if his path had not been crossed by a being that causes more perplexity to mortal man than ghosts, goblins, and the whole race of witches put together, and that was—a woman. ~ washington-irving, @wisdomtrove
422:The things you want are always possible; it is just that the way to get them is not always apparent. The only real obstacle in your path to a fulfilling life is you, and that can be a considerable obstacle because you carry the baggage of insecurities and past experience. ~ les-brown, @wisdomtrove
423:Understanding the difference between healthy striving and perfectionism is critical to laying down the shield and picking up your life. Research shows that perfectionism hampers success. In fact, it's often the path to depression, anxiety, addiction, and life paralysis. ~ brene-brown, @wisdomtrove
424:The world is not imperfect or slowly evolving along a long path to perfection. No, it is perfect at every moment; every sin already carries grace within it, all small children are potential old men, all sucklings have death within them, all dying people — eternal life. ~ hermann-hesse, @wisdomtrove
425:But twice-two-makes-four is for all that a most insupportable thing. Twice-two-makes-four is, in my humble opinion, nothing but a piece of impudence. Twice-two-makes-four is a farcical, dressed-up fellow who stands across your path with arms akimbo and spits at you. ~ fyodor-dostoevsky, @wisdomtrove
426:If I venture to displace ... the microscopical speck of dust... on the point of my finger,... I have done a deed which shakes the Moon in her path, which causes the Sun to be no longer the Sun, and which alters forever the destiny of multitudinous myriads of stars. ~ edgar-allan-poe, @wisdomtrove
427:Meditation is not the pursuit of an invisible path leading to some imaginal bliss. The meditative mind is seeing, watching, listening, without the word, without comment, without opinion, attentive to the movement of life in all its relationships throughout the day. ~ jiddu-krishnamurti, @wisdomtrove
428:This state of affairs is not inevitable. Humans were able to employ science and law to transform common holdings into a commodity and then into capital; we also have the ability to reverse this path, transforming some of our now overabundant capital into renewed commons. ~ fritjof-capra, @wisdomtrove
429:Do not seek fame. Do not make plans. Do not be absorbed by activities. Do not think that you know. Be aware of all that is and dwell in the infinite. Wander where there is no path. Be all that heaven gave you, but act as though you have received nothing. Be empty, that is all. ~ zhuangzi, @wisdomtrove
430:Vulnerability is the birthplace of love, belonging, joy, courage, empathy, and creativity. It is the source of hope, empathy, accountability, and authenticity. If we want greater clarity in our purpose or deeper and more meaningful spiritual lives, vulnerability is the path. ~ brene-brown, @wisdomtrove
431:We will not build a peaceful world by following a negative path. It is not enough to say we will not wage war. It is necessary to love peace and sacrifice for it. We must concentrate not merely on the negative expulsion of war, but on the positive affirmation of peace ~ martin-luther-king, @wisdomtrove
432:I want people who have received a diagnosis of Hepatitis C to know that they didn't just receive a death sentence. They do have options, even if the person who gave them their diagnosis isn't aware of all of them. The path they choose doesn't have to be one of desperation. ~ melody-beattie, @wisdomtrove
433:Each man's life represents a road toward himself, an attempt at such a road, the intimation of a path... But each of us - experiments of the depths - strives toward his own destiny. We can understand one another; but each of us is able to interpret himself to himself alone. ~ hermann-hesse, @wisdomtrove
434:Although you should not erase your responsibility for the past, when you make the past your jailer, you destroy your future. It is such a great moment of liberation when you learn to forgive yourself, let the burden go, and walk out into a new path of promise and possibility. ~ john-odonohue, @wisdomtrove
435:The romantics would call this a love story, the cynics would call it a tragedy. In my mind it's a little bit of both, and no matter how you choose to view it in the end, it does not change the fact that it involves a great deal of my life and the path I've chosen to follow. ~ nicholas-sparks, @wisdomtrove
436:To have a body is to suffer. Does anyone with a body know peace? Those who understand this detach themselves from all that exists and stop imagining or seeking anything. The sutras say, "To seek is to suffer. To seek nothing is bliss." When you seek nothing, you're on the Path. ~ bodhidharma, @wisdomtrove
437:All knowledge pursued merely for the enrichment of personal learning and the accumulation of personal treasure leads you away from the path; but all knowledge pursued for growth to ripeness within the process of human ennoblement and cosmic development brings you a step forward. ~ rudolf-steiner, @wisdomtrove
438:From the very first step on the path right now, all the way until you have reached the final end, it is of vital importance to rely on someone who is better than yourself. This is in order to direct your mind towards the spiritual practice of past masters and to raise your own level. ~ longchenpa, @wisdomtrove
439:In the next 30 years we can destroy our world. With the very same powers - spiritual, social, scientific - we can evolve our world. Our mission is to serve as catalysts for a planetary awakening in our lifetime, to take a non-violent path to the next stage of our evolution. ~ barbara-marx-hubbard, @wisdomtrove
440:Though the cross of Christ has been beautified by the poet and the artist, the avid seeker after God is likely to find it the same savage implement of destruction it was in the days of old. The way of the cross is still the pain-wracked path to spiritual power and fruitfulness. ~ aiden-wilson-tozer, @wisdomtrove
441:Acknowledging that sometimes, often at very crucial times, you really have no idea where you are going or even where the path lies. A the same time, you can very well know something about where you are now (even if it is knowing that you are lost, confused, enraged or without hope). ~ jon-kabat-zinn, @wisdomtrove
442:Remind thyself, in the darkest moments, that every failure is only a step toward success, every detection of what is false directs you toward what is true, every trial exhausts some tempting form of error, and every adversity will only hide, for a time, your path to peace and fulfillment. ~ og-mandino, @wisdomtrove
443:Truth, being limitless, unconditioned, unapproachable by any path whatsoever, cannot be organized; nor should any organization be formed to lead or to coerce people along any particular path. If you first understand that, then you will see how impossible it is to organize a belief. ~ jiddu-krishnamurti, @wisdomtrove
444:I don't think that anything happens by coincidence... No one is here by accident... Everyone who crosses our path has a message for us. Otherwise they would have taken another path, or left earlier or later. The fact that these people are here means that they are here for some reason". ~ james-redfield, @wisdomtrove
445:I knew I wanted to be in show business so I took the path of least resistance. I loved comedy. But you never know you are funny until people laugh. It's just what I was interested in. I could make people laugh, I guess, but doing it at school and doing it onstage are very different things. ~ steve-martin, @wisdomtrove
446:If you are ambitious of climbing up to the difficult, and in a manner inaccessible, summit of the Temple of Fame, your surest way is to leave on one hand the narrow path of Poetry, and follow the narrower track of Knight-Errantry, which in a trice may raise you to an imperial throne. ~ miguel-de-cervantes, @wisdomtrove
447:I reached Ghazipur three days ago. Here I am putting up in the house of Babu Satish Chandra Mukherji, a friend of my early age. The place is very pleasant. Close by flows the Ganga, but bathing there is troublesome, for there is no regular path, and it is hard work wading through sands. ~ swami-vivekananda, @wisdomtrove
448:Machine thinking is the opposite of mindfulness. If we're really engaged in mindfulness when walking along the path to the village, then we will consider the act of each step we take as an infinite wonder, and a joy will open our hearts like a flower, enabling us to enter the world of reality. ~ thich-nhat-hanh, @wisdomtrove
449:Passion always trumps excuses! Passion is the inner excitement of being on the right path, doing what feels good to you and what you know you are meant to do. It’s my contention that the mere presence of passion within you—and the enthusiasm that comes with it—is all you need to fulfil your dreams. ~ wayne-dyer, @wisdomtrove
450:Most investors, both institutional and individual, will find that the best way to own common stocks (shares') is through an index fund that charges minimal fees. Those following this path are sure to beat the net results (after fees and expenses) of the great majority of investment professionals. ~ warren-buffet, @wisdomtrove
451:The world, Govinda my friend, is not imperfect, not to be seen as on a slow path toward perfection: No, it is perfect in every moment, all transgression already bears grace within itself, all little children already have the aged in themselves, all the sucklings death, all the dying eternal life. ~ hermann-hesse, @wisdomtrove
452:Every day you may make progress. Every step may be fruitful. Yet there will stretch out before you an ever- lengthening, ever- ascending, ever-improving path. You know you will never get to the end of the journey. But this, so far from discouraging, only adds to the joy and glory of the climb. ~ winston-churchill, @wisdomtrove
453:Laughter isn't even the other side of tears. It is tears turned inside out. Truly the suffering is great, here on earth. We blunder along, shredded by our mistakes, bludgeoned by our faults. Not having a clue where the dark path leads us. But on the whole, we stumble along bravely, don't you think? ~ alice-walker, @wisdomtrove
454:Life's fulfillment finds constant obstacles in its path; but those are necessary for the sake of its advance. The stream is saved from the sluggishness of its current by the perpetual opposition of the soil through which it must cut its way. The spirit of fight belongs to the genius of life. ~ rabindranath-tagore, @wisdomtrove
455:Learning to speak, therefore, and the power it brings of intelligent converse with others, is a most impressive further step along the path of independence ... Learning to walk is especially significant, not only because it is supremely complex, but because it is done in the first year of life. ~ maria-montessori, @wisdomtrove
456:People tend to burden themselves with so many choices. But, in the end, you can throw it all away and just make one basic, underlying decision: Do you want to be happy, or do you not want to be happy? It’s really that simple. Once you make that choice, your path through life becomes totally clear. ~ michael-singer, @wisdomtrove
457:If you see your path laid out in front of you - Step one, Step two, Step three - you only know one thing . . . it is not your path. Your path is created in the moment of action. If you can see it laid out in front of you, you can be sure it is someone else's path. That is why you see it so clearly. ~ joseph-campbell, @wisdomtrove
458:Ready comprehension is often a knee-jerk response and the most dangerous form of understanding. It blinks an opaque screen over your ability to learn. The judgmental precedents of law function that way, littering your path with dead ends. Be warned. Understand nothing. All comprehension is temporary. ~ frank-herbert, @wisdomtrove
459:There is competition, but it is used in a good way. It is positive to want to go first, provided the intention is to pave the way for others, make their path more easy, help them, or show the way. Competition is negative when we wish to defeat others, to bring them down in order to lift ourselves up.    ~ dalai-lama, @wisdomtrove
460:Those who are near me do not know that you are nearer to me than they are Those who speak to me do not know that my heart is full with your unspoken words Those who crowd in my path do not know that I am walking alone with you Those who love me do not know that their love brings you to my heart ~ rabindranath-tagore, @wisdomtrove
461:Anthroposophy is a path of knowledge, to guide the spiritual in the human being to the spiritual in the universe... Anthroposophists are those who experience, as an essential need of life, certain questions on the nature of the human being and the universe, just as one experiences hunger and thirst. ~ rudolf-steiner, @wisdomtrove
462:I've been thinking about you constantly since I left, wondering why the journey I'm on seemed to have led through you. I know my journey's not over yet, and that life is a winding path, but I can only hope it somehow circles back to the place I belong. That's how I think of it now. I belong with you. ~ nicholas-sparks, @wisdomtrove
463:So the question is not: Why start off on such a path? You have already started off. You did so with the first beat of your heart. The question is: Do I wish to walk this path consciously, or unconsciously? With awareness or lack of awareness? As the cause of my experience, or at the effect of it? ~ neale-donald-walsch, @wisdomtrove
464:The solution to depression, among other things, is to go within and see if you can tune into more of what might want to come forth out of you. Then take action to follow the path of what attracts you. Reach out, read a book, call a friend, join an organization. Go toward that which attracts you. ~ barbara-marx-hubbard, @wisdomtrove
465:Truth is a pathless land, and you cannot approach it by any path whatsoever, by any religion, by any sect. Truth, being limitless, unconditioned, unapproachable by any path whatsoever, cannot be organized; nor should any organisation be formed to lead or to coerce people along any particular path. ~ jiddu-krishnamurti, @wisdomtrove
466:If I know the way home and am walking along it drunkenly, is it any less the right way because I am staggering from side to side! If it is not the right way, then show me another way; but if I stagger and lose the way, you must help me, you must keep me on the true path, just as I am ready to support you. ~ leo-tolstoy, @wisdomtrove
467:I must not fear. Fear is the mind-killer. Fear is the little-death that brings total obliteration. I will face my fear. I will permit it to pass over me and through me. And when it has gone past I will turn the inner eye to see its path. Where the fear has gone there will be nothing. Only I will remain. ~ frank-herbert, @wisdomtrove
468:In vain do science and philosophy pose as the arbiters of the human mind, of which they are in fact only the servants. Religion has provided a conception of life, and science travels in the beaten path. Religion reveals the meaning of life, and science only applies this meaning to the course of circumstances. ~ leo-tolstoy, @wisdomtrove
469:It is a rare person who can pierce the veil between ordinarly life, consumed with matters of physical survival, and pursuit of the empowered path of purpose and meaning unless he or she is motivated by a crisis. Most often we require the failure of some system of power that we rely on before we take action. ~ caroline-myss, @wisdomtrove
470:Times are changed with him who marries; there are no more by-path meadows, where you may innocently linger, but the road lies long and straight and dusty to the grave. Idleness, which is often becoming and even wise in the bachelor, begins to wear a different aspect when you have a wife to support. ~ robert-louis-stevenson, @wisdomtrove
471:The best things are nearest: breath in your nostrils, light in your eyes, flowers at your feet, duties at your hand, the path of God just before you. Then do not grasp at the stars, but do life's plain common work as it comes certain that daily duties and daily bread are the sweetest things of life. ~ robert-louis-stevenson, @wisdomtrove
472:Truth has no path. Truth is living and, therefore, changing. Awareness is without choice, without demand, without anxiety; in that state of mind, there is perception. To know oneself is to study oneself in action with another person. Awareness has no frontier; it is giving of your whole being, without exclusion. ~ bruce-lee, @wisdomtrove
473:If we are going to find our way out of shame and back to each other, vulnerability is the path and courage is the light. To set down those lists of *what we're supposed to be* is brave. To love ourselves and support each other in the process of becoming real is perhaps the greatest single act of daring greatly. ~ brene-brown, @wisdomtrove
474:One of my teachers once said that the way you know you're on the right path is that it works. Now, that doesn't mean you don't run into blocks and brick walls, but it does mean that you can find a way around them or find a way to change yourself or your project in order to find the flow again and have it work. ~ james-redfield, @wisdomtrove
475:It is a rare person who can pierce the veil between ordinarly life, consumed with matters of physical survival, and pursuit of the empowered path of purpose and meaning unless he or she is motivated by a crisis. Most often we require the failure of some system of power that we rely on before we take action. ~ norman-vincent-peale, @wisdomtrove
476:Life is not about gutting out every situation. It's about identifying opportunity or the lack thereof. If your pride is all that is standing in the way of quitting, quit. The right people won't care and the wrong people don't matter. If you know you're on the right path, persevere though the pain. It will be worth it. ~ seth-godin, @wisdomtrove
477:Writing, like life itself, is a voyage of discovery. The adventure is a metaphysical one: it is a way of approaching life indirectly, of acquiring a total rather than a partial view of the universe. The writer lives between the upper and lower worlds: he takes the path in order eventually to become the path himself. ~ henry-miller, @wisdomtrove
478:Come to me. Are you lost? I can see another way from where I live. The heart can see a path that's out of sight to the head-a path you'll surely overlook, left alone on your lofty perch up there, too distracted by your world to see the real world where I live. I live on the level of laughter, tears, and-yes-prayer. ~ robert-h-schuller, @wisdomtrove
479:No one would think of bringing a dog into church. For though a dog is all very well on a gravel path, and shows no disrespect to flowers, the way he wanders down an aisle, looking, lifting a paw, and approaching a pillar with a purpose that makes the blood run cold with horror ... a dog destroys the service completely. ~ virginia-woolf, @wisdomtrove
480:No, a true seeker, one who truly wished to find, could accept no doctrine. But the man who has found what he sought, such a man could approve of every doctrine, each and every one, every path, every goal; nothing separated him any longer from all those thousands of others who lived in the eternal, who breathed the Divine. ~ hermann-hesse, @wisdomtrove
481:Life is complex. Each one of us must make his own path through life. There are no self-help manuals, no formulas, no easy answers. The right road for one is the wrong road for another... The journey of life is not paved in blacktop; it is not brightly lit, and it has no road signs. It is a rocky path through the wilderness. ~ m-scott-peck, @wisdomtrove
482:Twice two makes four seems to me simply a piece of insolence. Twice two makes four is a pert coxcomb who stands with arms akimbo barring your path and spitting. I admit that twice two makes four is an excellent thing, but if we are to give everything its due, twice two makes five is sometimes a very charming thing too. ~ fyodor-dostoevsky, @wisdomtrove
483:The child's conquest of independence begins with his first introduction to life. While he is developing, he perfects himself and overcomes every obstacle that he finds in his path.  A vital force is active within him, and this guides his efforts towards their goal.  It is a force called the &
484:I confess that I have not cleared a path through all seven hundred pages, I confess to having examined only bits and pieces, and yet I know what it is, with that bold and legitimate certainty with which we assert our knowledge of a city, without ever having been rewarded with the intimacy of all the many streets it includes. ~ jorge-luis-borges, @wisdomtrove
485:T he path of knowledge leads to Truth, as does the path that combines knowledge and love [bhakti]. The path of love too leads to this goal. The way of love is as true as the way of knowledge. All paths ultimately lead to the same Truth. But as long as God keeps the feeling of ego in us, it is easier to follow the path of love. ~ sri-ramakrishna, @wisdomtrove
486:Say not, "I have found the truth," but rather, "I have found a truth." Say not, "I have found the path of the soul." Say rather, "I have met the soul walking upon my path."  For the soul walks upon all paths.  The soul walks not upon a line, neither does it grow like a reed.  The soul unfolds itself, like a lotus of countless petals.  ~ kahlil-gibran, @wisdomtrove
487:So how can we test the idea that the transition from nonlife to life is simple enough to happen repeatedly? The most obvious and straightforward way is to search for a second form of life on Earth. No planet is more Earth-like than Earth itself, so if the path to life is easy, then life should have started up many times over right here. ~ paul-davies, @wisdomtrove
488:We shall walk together on this path of life, for all things are a part of the universe, and are connected with each other to form one whole unity. This idea helps the mind of the child to become fixed, to stop wandering in an aimless quest for knowledge. He is satisfied, having found the universal centre of himself with all things. ~ maria-montessori, @wisdomtrove
489:There will be no one like us when we are gone, but then there is no one like anyone else, ever. When people die, they cannot be replaced. They leave holes that cannot be filled, for it is the fate - the genetic and neural fate - of every human being to be a unique individual, to find his own path, to live his own life, to die his own death. ~ oliver-sacks, @wisdomtrove
490:I love my mother for all the times she said absolutely nothing... . Thinking back on it all, it must have been the most difficult part of mothering she ever had to do: knowing the outcome, yet feeling she had no right to keep me from charting my own path. I thank her for all her virtues, but mostly for never once having said, "I told you so. ~ erma-bombeck, @wisdomtrove
491:God has made different religions to suit different aspirants, times, and countries. All doctrines are only so many paths; but a path is by no means God himself. Indeed, one can reach God if one follows any of the paths with whole-hearted devotion... One may eat a cake with icing either straight or sidewise. It will taste sweet either way.” ~ sri-ramakrishna, @wisdomtrove
492:Arise, awake! This path is arduous. So we learn from the wise, and we have to follow in the footsteps of the wise. The path of spirituality is not a bed of roses. But neither is it a chimerical mist. The Golden Shores of the Beyond are not a mere promise. The crown of human aspiration is bound to be fulfilled on the Golden Shores of the Beyond. ~ sri-chinmoy, @wisdomtrove
493:It is impressive to see a person who has been battered by life in many ways, who is torn by a variety of unsolved problems, who may be alienated from many aspects of the self-but who is still fighting, still struggling, still striving to find the path to a fulfilling existence, moved by the wisdom of knowing, "I am more than my problems." ~ nathaniel-branden, @wisdomtrove
494:We can no longer afford to worship the God of hate or bow before the altar of retaliation. The oceans of history are made turbulent by the ever-rising tides of hate. History is cluttered with the wreckage of nations and individuals that pursued this self-defeating path of hate. Love is the key to the solution of the problems of the world. ~ martin-luther-king, @wisdomtrove
495:He used often to say there was only one Road; that it was like a great river: its springs were at every doorstep, and every path was its tributary. &
496:Man is a Religious Animal. He is the only Religious Animal. He is the only animal that has the True Religion - several of them. He is the only animal that loves his neighbor as himself and cuts his throat if his theology isn't straight. He has made a graveyard of the globe in trying his honest best to smooth his brother's path to happiness and heaven. ~ mark-twain, @wisdomtrove
497:Life is an ever-flowing process and somewhere on the path some unpleasant things will pop up - it might leave a scar, but then life is flowing, and like running water, when it stops it grows stale. Go bravely on, my friend, because each experience teaches us a lesson.  Keep blasting because life is such that sometimes it is nice and sometimes it is not. ~ bruce-lee, @wisdomtrove
498:Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to open the doors of opportunity to all of God's children. Now is the time to lift our nation from the qu icksands of racial injustice to the solid rock of brotherhood. ~ martin-luther-king, @wisdomtrove
499:For historians ought to be precise, truthful, and quite unprejudiced, and neither interest nor fear, hatred nor affection, should cause them to swerve from the path of truth, whose mother is history, the rival of time, the depository of great actions, the witness of what is past, the example and instruction of the present, the monitor of the future. ~ miguel-de-cervantes, @wisdomtrove
500:You are therefore able to run on this path, on which God is found above all vision, hearing, taste, touch, smell, speech, sense, rationality, and intellect. It is found as none of these, but rather above everything as God of gods and King of all kings. Indeed, the King of the world of the intellect is the King of kings and Lord of lords in the universe. ~ nicholas-of-cusa, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:Every step is on the path. ~ Laozi,
2:Every step is on the path. ~ Lao Tzu,
3:Leave no path untaken. ~ Neil Gaiman,
4:My path is about Joy. ~ Esther Hicks,
5:How the path was forged ~ Paulo Coelho,
6:Take the gentle path. ~ George Herbert,
7:The path is the goal. ~ Mahatma Gandhi,
8:Not a single path ~ Philip James Bailey,
9:The obstacle is the path. ~ Sara Shepard,
10:"The obstacle is the path." ~ Zen proverb,
11:The path is the goal. ~ Robert T Kiyosaki,
12:We make the path by walking. ~ Robert Bly,
13:Every path hath a puddle. ~ George Herbert,
14:When you come upon a path ~ Gautama Buddha,
15:5  Guide us ona the right path, ~ Anonymous,
16:A path is made by walking on it. ~ Zhuangzi,
17:Change is the path life takes ~ Ken Scholes,
18:Follow no path. Make your own. ~ Jared Leto,
19:May Starclan light your path. ~ Erin Hunter,
20:The middle path is the way to wisdom ~ Rumi,
21:The way is easy stay on the path. ~ Lao Tzu,
22:Always follow your own path. ~ Queen Latifah,
23:Wander where there is no path. ~ Chuang Tzu,
24:Find a path or make one. ~ Seneca the Younger,
25:such a nugatory, ascetic path ~ Karan Mahajan,
26:Your dream is your path! ~ Mehmet Murat ildan,
27:Every path leads to the same god. ~ Meera Syal,
28:There's a path from your HEART to mine. ~ Rumi,
29:You’re choosing a path here . . ~ Mia Sheridan,
30:Learn your past, find your path. ~ Kool Moe Dee,
31:Pathmaker, there is no path; ~ Antonio Machado,
32:Pick your path with intent. ~ Emily Croy Barker,
33:On this path let the heart be your guide. ~ Rumi,
34:Love is a path lined with roses. ~ Jessica Khoury,
35:Practice is the path of mastery. ~ George Leonard,
36:The right path is the ascent. ~ Nikos Kazantzakis,
37:The sure path can only lead to death. ~ Carl Jung,
38:Adversity is the first path to truth. ~ Lord Byron,
39:Caution is the path to mediocrity. ~ Frank Herbert,
40:Death's a path we're all on, son ~ Richard Widmark,
41:Everybody makes his path differently. ~ Emanuel Ax,
42:I think I've chosen the right path. ~ Jason Kenney,
43:pity was the path to indifference. ~ Jessie Burton,
44:Serbia stands firmly on the EU path. ~ Ivica Dacic,
45:The path to hell is an easy one. ~ Cassandra Clare,
46:Two footsteps do not make a path. ~ Nnedi Okorafor,
47:You have chosen the path of darkness. ~ Mary Grand,
48:A blocked path also offers guidance. ~ Mason Cooley,
49:Lamp for the Path to Enlightenment, ~ Thupten Jinpa,
50:Most safely shall you tread the middle path. ~ Ovid,
51:The path to youth takes a lifetime. ~ Pablo Picasso,
52:This is a path that you follow alone. ~ Erin Hunter,
53:Let the path be open to talent. ~ Napoleon Bonaparte,
54:looking for a path back to the present: ~ Sam Harris,
55:School is the path, not the point. ~ Will Richardson,
56:Whatever your path is, that's your path. ~ Ray Lewis,
57:Awakening into love is a lifelong path. ~ David Simon,
58:Two roads. One path. Can’t take both. ~ Katie McGarry,
59:Death is but a doorway to another path. ~ Joyce Lavene,
60:Everybody has their own path. I got mine. ~ India Arie,
61:lock yourself into a virtuous path. ~ Roy F Baumeister,
62:On an unknown path, every foot is slow. ~ Hazel Gaynor,
63:The path to paradise begins in hell. ~ Dante Alighieri,
64:The path up and down is one and the same. ~ Heraclitus,
65:You know your path, child, now follow it. ~ Pocahontas,
66:Chop your own path. Get off the car track ~ A Y Jackson,
67:Do not let a leader lead you on a bad path. ~ Confucius,
68:I'm all for the path of least resistance. ~ Cody Lundin,
69:It is not too late to take another path. ~ David Suzuki,
70:I will show you the path to the spirit world. ~ Cao Cao,
71:Pave the path for a more righteous life. ~ Truth Devour,
72:The path up and down is one and the same. ~ Heraclitus,
73:Watchfulness is the path of immortality: ~ Juan Mascaro,
74:It is a rare goal that has only one path. ~ Carma Spence,
75:Let Us Remove the
Trees from Our Path ~ Esther Hicks,
76:No path of flowers leads to glory. ~ Jean de La Fontaine,
77:our oaths.’ He advanced down the path ~ Bernard Cornwell,
78:Put yourself in the path of lightning. ~ Valerie Jarrett,
79:the path of change is unpredictable. ~ Barbara Marciniak,
80:The path to joy leads through despair. ~ Alexander Lowen,
81:You will know your path by the fun of it. ~ Esther Hicks,
82:Everything depends on which path you take. ~ Paulo Coelho,
83:I am busy with my work. My path is clear. ~ Mother Teresa,
84:I'm drawn to the path of least resistance. ~ Jeff Bridges,
85:Shadow work is the path of the heart warrior. ~ Carl Jung,
86:Sitting still is a quick path to madness. ~ Susan Dennard,
87:The artistic path is a fearless occupation. ~ Alonzo King,
88:The path is revealed in the treading. ~ Stephen R Lawhead,
89:The path to success is not a straight line. ~ Harley King,
90:There is but one path. We must kill them all. ~ Spartacus,
91:there is never a guarantee of life’s path. ~ Sejal Badani,
92:Towering genius distains a beaten path. ~ Abraham Lincoln,
93:When the path reveals itself, follow it. ~ Cheryl Strayed,
94:Deja Vu confirms a faithful path worth taking. ~ T F Hodge,
95:For a single path leads to the house of Hades. ~ Aeschylus,
96:...It's more like a corkscrew than a path! ~ Lewis Carroll,
97:Monogamy is the true path to happiness. ~ Wilt Chamberlain,
98:Pain is necessary on the path to greatness. ~ Meg Xuemei X,
99:. Temptation leads down a path of destruction ~ Kim Holden,
100:That path leads ever down into stagnation. ~ Frank Herbert,
101:The path is always right beneath your feet. ~ Issan Dorsey,
102:The path to love is our spiritual destiny. ~ Deepak Chopra,
103:Everyone has their own path and you cant judge. ~ Jake Owen,
104:God's path always delivers what He promises. ~ Billy Graham,
105:I can no longer see a path in any path. ~ Ingeborg Bachmann,
106:I hope you find the path that I missed. ~ Carlos Ruiz Zaf n,
107:Productivity is the only path to confidence. ~ Stephen Koch,
108:Thich Naht Hahn: "The path is the goal. ~ Robert T Kiyosaki,
109:We build the path as we can, rock by rock. ~ Hosea Williams,
110:Your decision to walk creates the path ahead ~ Paulo Coelho,
111:Coincidences mean you're on the right path. ~ Simon Van Booy,
112:Creative living is a path for the brave. ~ Elizabeth Gilbert,
113:Do not follow where the path may lead. ~ Ralph Waldo Emerson,
114:Even the straightest path has two directions. ~ Paul McAuley,
115:Faith is the path of least resistance. ~ Friedrich Nietzsche,
116:Follow your own path, no matter what people say. ~ Karl Marx,
117:Follow your path, and let the people talk. ~ Dante Alighieri,
118:Love lent me wings; my path was like a stair; ~ Michelangelo,
119:Put hot triggers in the path of motivated people. ~ B J Fogg,
120:Thankfulness is the quickest path to joy. ~ Jefferson Bethke,
121:The path to success requires you to commit. ~ DeVon Franklin,
122:To continue in one path is to go backward. ~ Igor Stravinsky,
123:To err from the right path is common to mankind. ~ Sophocles,
124:Trade is the path of coexistence, cooperation. ~ Phil Knight,
125:Choose the path before one is chosen for you. ~ Nathan Lowell,
126:For Many Older Americans, an Entrepreneurial Path ~ Anonymous,
127:isn’t enough to pick a path—you must go down it. ~ Ed Catmull,
128:Magic takes the path of least resistance. ~ Storm Constantine,
129:stranger on the path. He pointed out several ~ Danielle Steel,
130:The only path to a tranquil life is through virtue. ~ Juvenal,
131:Willingness to take risks is the path to success. ~ Anonymous,
132:Willingness to take risks is the path to success. ~ Biz Stone,
133:Adrenaline blasted a path through her tiredness. ~ Lisa Jewell,
134:[C]reative living is a path for the brave. ~ Elizabeth Gilbert,
135:God has prepared a path for everyone to follow. ~ Paulo Coelho,
136:How often we wish we'd stayed on the same path ~ Cecelia Ahern,
137:Illness leads man by the shortest path to himself. ~ Anonymous,
138:Life is the path you beat while you walk it. ~ Antonio Machado,
139:Never be curious. It is the path to perdition. ~ Peter Ackroyd,
140:The middle path is a way of not getting anywhere... ~ Sadhguru,
141:The path marked Pride will lead you over a cliff. ~ Max Lucado,
142:The path to greatness is along with others. ~ Baltasar Gracian,
143:There is no path to peace; peace is the path. ~ Mahatma Gandhi,
144:Traveler, there is no path, the path must be ~ Antonio Machado,
145:Until, that is, a tree stopped me in my path. ~ Cheryl Strayed,
146:Where does it lead, this rockrose path? ~ Laura Treacy Bentley,
147:Being realistic is the quickest path to mediocrity ~ Will Smith,
148:But every human path leads on to God; ~ Edmund Clarence Stedman,
149:creative living is a path for the brave. We ~ Elizabeth Gilbert,
150:Did I have the courage to forge a path ~ Terry Tempest Williams,
151:May the star of Bethlehem shine in your path. ~ Samael Aun Weor,
152:The straight path must sometimes be crooked. ~ Carole Wilkinson,
153:Tolerance is a sign of growth on the spiritual path ~ Sivananda,
154:Water finds the easiest path down a mountain. ~ Michael Lomenda,
155:anyone in horror’s path is irrevocably altered. ~ Bentley Little,
156:Being realistic is the quickest path to mediocrity. ~ Will Smith,
157:Do your work, then step back. The only path to serenity. ~ Laozi,
158:Happiness: A Path to Profits, Passion, and Purpose, ~ Brad Stone,
159:If there's a way or path, it's someone else's. ~ Joseph Campbell,
160:I have never seen a man lost who was on a straight path. ~ Saadi,
161:It isn’t enough to pick a path—you must go down it. ~ Ed Catmull,
162:No matter what path you choose, really walk it. ~ Gautama Buddha,
163:Sometimes the right path is not always the easiest. ~ Pocahontas,
164:There will always be a easy path and a right path. ~ J K Rowling,
165:The spiritual path is not strewn with roses. ~ Haridas Chaudhuri,
166:The straight path must sometimes be crooked. ~ Carole Wilkinson,
167:To write is to right things. A path will emerge. ~ Julia Cameron,
168:Whatever purifies you is the right path. ~ Jalaluddin Rumi#rumi,
169:When a man is in the right path, he must persevere. ~ P T Barnum,
170:Art is the path of the creator to his work. ~ Ralph Waldo Emerson,
171:Choosing a path means having to miss out on others ~ Paulo Coelho,
172:Having a great intellect is no path to being happy. ~ Stephen Fry,
173:I want my destiny to leave the path that is taking. ~ Mya Robarts,
174:One may not reach the dawn save by path of night. ~ Khalil Gibran,
175:path of least resistance, or the walk over hot coals. ~ Greg Iles,
176:Persistence is the most traveled path to success. ~ Bryant McGill,
177:Straight and narrow is the path; waste no time. ~ David R Hawkins,
178:The best path through life is the highway. ~ Henri Frederic Amiel,
179:The best way to progress is the path of freedom. ~ John F Kennedy,
180:The path of civilization is paved with tin cans. ~ Elbert Hubbard,
181:The path of least resistance is the path of the loser ~ H G Wells,
182:The path to peace is difficult" -H.W. Marsworth ~ Sheila O Connor,
183:The path you are on is one you chose for yourself ~ Deborah Ellis,
184:The sound of music is like water finding a path. ~ Pam Mu oz Ryan,
185:Trying to be cool is the easiest path to mediocrity ~ Terry Crews,
186:We revel in the laxness of the path we take. ~ Charles Baudelaire,
187:Whose presence reveals how subtle is the path of Love. ~ Ram Dass,
188:Do your work, then step back. The only path to serenity. ~ Lao Tzu,
189:Each of us is looking for a path back to the present: ~ Sam Harris,
190:God leads every soul by a separate path. ~ Saint John of the Cross,
191:Go where there is no path and leave a trail. ~ Ralph Waldo Emerson,
192:Managing by trying to be liked is the path to ruin. ~ Dick Costolo,
193:Meditation is the quickest path to enlightenment. ~ Frederick Lenz,
194:No matter what path Carter would take us, I’d go with him. ~ Tijan,
195:On the path to mastery, everything will go wrong. ~ James Altucher,
196:Sometimes you find your path, sometimes it finds you. ~ Max Brooks,
197:Step off the road. Build yourself a brand new path. ~ Maya Angelou,
198:The most obvious way is not always the right path ~ Danielle Paige,
199:The path of least resistance is the path of the loser. ~ H G Wells,
200:There’s more than one path to immortality. ~ Maria Dahvana Headley,
201:Whatever is happening is the path to enlightenment. ~ Pema Chodron,
202:Whatever you encounter, may that be part of the path. ~ Tara Brach,
203:When you choose the path, you choose the destination. ~ Glenn Beck,
204:Your path is not narrow... so you can't mess it up. ~ Esther Hicks,
205:Your word is a lamp to my feet and a light to my path. ~ Anonymous,
206:A wrong path may take you to the right wisdom! ~ Mehmet Murat ildan,
207:Being realistic is the most common path to mediocrity. ~ Will Smith,
208:Don’t choose to walk the well-worn path to regret. ~ Steve Maraboli,
209:Don't just climb the ladder, chart a new path. ~ Arianna Huffington,
210:Fighting has opened the path to redemption for me. ~ Dustin Poirier,
211:I see my path, but I don't know where it leads. ~ Rosalia de Castro,
212:It's a very arduous path. Who will carry my snacks? ~ Leigh Bardugo,
213:On this path, it is only the first step that counts. ~ John Vianney,
214:Persistence is the most traveled path to success. ~ Bryant H McGill,
215:Remember when life's path is steep to keep your mind even. ~ Horace,
216:Sports has kept me on the straight and narrow path. ~ Tommy Lasorda,
217:The entire path is a shift in perception. ~ Yongey Mingyur Rinpoche,
218:The path is smooth that leadeth on to danger. ~ William Shakespeare,
219:The purpose of the path of devotion is just dissolution. ~ Sadhguru,
220:There is no greater path than the act of listening. ~ Bryant McGill,
221:A person chose their path. Or they made a new one. ~ Victoria Schwab,
222:Does the walker choose the path, or the path the walker? ~ Garth Nix,
223:How others treat me is their path; how I react is mine. ~ Wayne Dyer,
224:Insisting effort is a golden path to the glory! ~ Mehmet Murat ildan,
225:I respect the path Cuba chooses to take. ~ Luiz Inacio Lula da Silva,
226:It was the straying that found the path direct. ~ Austin Osman Spare,
227:Observe decorum, and it will open a path to morality. ~ Mason Cooley,
228:Sometimes the wrong path can lead us to the right road. ~ Jay McLean,
229:Surely the true path is to dive deep into nature. ~ Vincent Van Gogh,
230:The most reliable path to glory is base brute effort. ~ Leigh Newman,
231:The path to wisdom is to be yourself. Stop "seeking". ~ Paulo Coelho,
232:You must forge your own path for it to mean anything. ~ Rick Riordan,
233:A boy ran down a hill path screaming. The boy was I. ~ China Mi ville,
234:Every path to a new understanding begins in confusion. ~ Mason Cooley,
235:How far down the path had we come to have no obligations? ~ C D Reiss,
236:Mastery is the art of setting your foot on the path. ~ George Leonard,
237:Set your end goal...the steps in between - is your path ~ Gino Norris,
238:Strong ideas, loosely held. That's the path to success. ~ John Gruber,
239:The extraordinary lies in the path of ordinary people. ~ Paulo Coelho,
240:The path to knowledge follows many strange turnings. ~ Elizabeth Bear,
241:The path to tranquility gets through the storms! ~ Mehmet Murat ildan,
242:Whatever path you take, there is a league of bad road. ~ Len Deighton,
243:A sophiological Christianity focuses on the path. ~ Cynthia Bourgeault,
244:Death is just one more Path. One you'll come to in time. ~ Jim Butcher,
245:He is also wary of people who think they know the path. ~ Paulo Coelho,
246:If you are a path-creator, you don’t need a path! ~ Mehmet Murat ildan,
247:If you do not have boundaries, you do not have a path. ~ Tariq Ramadan,
248:Ignorance is not bliss; it is a sure path to annihilation. ~ T F Hodge,
249:It's easier not to love. Beware of the easy path this day. ~ Mark Hart,
250:No path back home is better than any other path. ~ Neale Donald Walsch,
251:One finds one's destiny on the path one takes to avoid it. ~ Carl Jung,
252:One must use the weapons one finds in one's path. ~ Isabelle Eberhardt,
253:One path alone leads to a life of peace. The path of virtue. ~ Juvenal,
254:possessed, as he picked one path and rode down it into the ~ Gill Paul,
255:Progress along the biological path is clearly feasible. ~ Nick Bostrom,
256:Surrender is the only path to supernatural living. ~ Alisa Hope Wagner,
257:The clear and safe path leads evermore into stagnation ~ Frank Herbert,
258:The path is one and the realization is only one. ~ Sri Ramana Maharshi,
259:The path of least resistance will never make you proud. ~ Tony Robbins,
260:There are many goals but one path - the path of compassion. ~ Amit Ray,
261:There is no path to happiness: happiness is the path. ~ Gautama Buddha,
262:The tendency of the world is down - God's path is up. ~ Dwight L Moody,
263:We can never truly know the path we have not walked. ~ Guy Gavriel Kay,
264:Your path will shine when you shine on your path! ~ Mehmet Murat ildan,
265:Almost all men prized the familiar path over the true. ~ R Scott Bakker,
266:Dare to forge your own path. Even rocks can roll. ~ Richelle E Goodrich,
267:Deviation from either truth or duty is a downward path. ~ Tryon Edwards,
268:Do not fear for me. Make straight your own path to destiny. ~ Sophocles,
269:Evil is at its boldest when it walks an unerring path. ~ Steven Erikson,
270:If you do not follow the right path, you will be lost. ~ Gautama Buddha,
271:I will choose a path that's clear, I will choose freewill. ~ Neil Peart,
272:Love is indiscriminate in the path it takes to find you. ~ Truth Devour,
273:Shambhala is not only a place; it is a spiritual path, ~ Sakyong Mipham,
274:Sin is the most wonderfully roundabout path to God ~ Rainer Maria Rilke,
275:The path of the righteous man is beset on all sides ~ Quentin Tarantino,
276:The path to wisdom is not being afraid to make mistakes. ~ Paulo Coelho,
277:There is a path from me to you that I am constantly looking for. ~ Rumi,
278:there is no path to peace, but peace itself is the path. ~ Richard Rohr,
279:Those are the stars that will guide my path home. ~ Katherine Applegate,
280:Unswervingly follow the path shown by the Master. ~ Sri Ramana Maharshi,
281:What you're missing is that the path itself changes you. ~ Julian Smith,
282:What you're missing is that the path itself changes you. ~ Julien Smith,
283:Actually, the books were never a planned career path. ~ Jamie Lee Curtis,
284:As for him, he took the path which shortens,—the Gospel's. ~ Victor Hugo,
285:Free market capitalism is the best path to prosperity! ~ Lawrence Kudlow,
286:If you are on the right path, it will always be uphill. ~ Henry B Eyring,
287:I will continue my path, but I will keep a memory always. ~ Rosie Thomas,
288:Know what you need, and if it crosses your path, take it. ~ Hannah Tinti,
289:Symbolism is the shortest path to the Master Algorithm. ~ Pedro Domingos,
290:Taoism is the gentle way. The path of least resistence. ~ Frederick Lenz,
291:The love to Wisdom is getting closer to the own bright path. ~ Confucius,
292:The path to holiness lies through questioning everything. ~ M Scott Peck,
293:Truth has no path. Truth is living and, therefore, changing. ~ Bruce Lee,
294:When we are on our right path, we have a surefootedness. ~ Julia Cameron,
295:You will choose your path, or perhaps it will choose you. ~ Gemma Malley,
296:A library is a path to the future--find yours there. ~ Mary Higgins Clark,
297:Conclusions are ignorance arrested on the path to less ignorance. ~ Laozi,
298:Feeling "comfortable" is the short path to annihilation. ~ Frederick Lenz,
299:For a finite being, an infinite path has no meaning! ~ Mehmet Murat ildan,
300:If the path be beautiful, let us not ask where it leads. ~ Anatole France,
301:If you squat on a path, you'll get boils on your backside. ~ Nancy Farmer,
302:Nuclear disarmament is the only sane path to a safer world. ~ Ban Ki moon,
303:The beaten path can be a busy and distracting place. ~ Richard Brookhiser,
304:The effect of repeating name of Mother in path of sadhana ~ Sri Aurobindo,
305:The path to love can be clouded with mystery and intrigue. ~ Truth Devour,
306:The path to success is to take massive, determined action. ~ Tony Robbins,
307:"There is no path to happiness. Happiness is the path. ~ Buddhist proverb,
308:The straight and narrow is not the only path to success. ~ Sophia Amoruso,
309:Travelers, there is no path, paths are made by walking. ~ Antonio Machado,
310:We can trust God's heart even when we can't trace His path. ~ Greg Laurie,
311:A straight path never leads anywhere except to the objective. ~ Andre Gide,
312:Courage in the path is what makes the path manifest itself. ~ Paulo Coelho,
313:Face your life Its pain, its pleasure, Leave no path untaken ~ Neil Gaiman,
314:I’m fully aware that this is a dark path I’m leading you down, ~ Anonymous,
315:Integrity is the only path where you will never get lost. ~ Timothy Ferris,
316:One may not reach the dawn save by the path of the night. ~ Germaine Greer,
317:Sometimes the path is created for us, and we can only follow. ~ Vi Keeland,
318:Stay firmly in your path and dare; be wild two hours a day! ~ Paul Gauguin,
319:The Path is not to be found anywhere except in human service ~ Idries Shah,
320:The path we're on has taken the USA to the brink of bankruptcy. ~ Ted Cruz,
321:The wisest man takes the shortest path to peace with himself. ~ Robin Hobb,
322:Where there is a way or a path, it’s someone else's way. ~ Joseph Campbell,
323:Where there is a way or path, it is someone else's path. ~ Joseph Campbell,
324:Your word is a lamp to my feet         and a light to my path. ~ Anonymous,
325:Anyone can follow a path, but only a leader can blaze one. ~ John C Maxwell,
326:Face your life, its pain, its pleasure Leave no path untaken. ~ Neil Gaiman,
327:February dawn -- frost on the path Where I paced all winter. ~ Jack Kerouac,
328:I'm treading the backward path. Mostly, I just waste my time. ~ Syd Barrett,
329:I must stay true to myself and take my own path all the way. ~ Valerie June,
330:Integrity is the only path where you will never get lost. ~ Timothy Ferriss,
331:Left hand path magick is generally socially unacceptable. ~ Nikolas Schreck,
332:Legends, if you crossed their path, could get you killed. ~ Guy Gavriel Kay,
333:Look forward. Turn what has been done into a better path. ~ Wilma Mankiller,
334:Only as a warrior can one survive the path of knowledge. ~ Carlos Castaneda,
335:The longest path is always the one you walk with fear! ~ Mehmet Murat ildan,
336:The only path to amazing runs directly through not-yet-amazing ~ Seth Godin,
337:The path of spiritual growth is a path of lifelong learning. ~ M Scott Peck,
338:Under the comb, the tangle and the straight path are the same. ~ Heraclitus,
339:We can only point out the path. We can’t make them follow it. ~ Erin Hunter,
340:You never get tired of traveling on the path you love! ~ Mehmet Murat ildan,
341:At the end of every diet, the path curves back to the trough. ~ Mason Cooley,
342:Be as a lion in the path. Be dangerous even in defeat. ~ Anton Szandor LaVey,
343:--beware the easy path. It's never as simple as it seems. ~ Sherrilyn Kenyon,
344:Face your life, its pain, its pleasure, leave no path untaken. ~ Neil Gaiman,
345:Following the well-lit path, offers little in the way of magic. ~ Seth Godin,
346:Know all the paths, but walk on your path! Be original! ~ Mehmet Murat ildan,
347:Like, sick as she is, if a snake cross her path, she kill it. ~ Alice Walker,
348:live your life its pain its pleasure leave no path untaken ~ William Goldman,
349:No path is irreversible; you just return back and walk! ~ Mehmet Murat ildan,
350:The downhill path is easy, but there's no turning back. ~ Christina Rossetti,
351:The 'path' comes into existence only when we observe it. ~ Werner Heisenberg,
352:"The path of enlightenment is what is underneath our feet." ~ Douglas Penick,
353:The path to success is to take massive, determined action. ~ Anthony Robbins,
354:There is only one death, so let it be in the path of Allah ~ Sheikh Abdullah,
355:Under the comb, the tangle and the straight path are the same. ~ Heraclitus,
356:We don’t change our minds. I was led to another path of light. ~ Mary Morgan,
357:Whatever purifies you is the right path, I will not try to define it. ~ Rumi,
358:a big yellow bulldozer that was advancing up his garden path. ~ Douglas Adams,
359:All deaths, all endings, are a path to the next beginning. ~ Alberto Villoldo,
360:And that everyone has to find their own path, even brothers. ~ Cornelia Funke,
361:Blue Horse said to me... wisdom is not a path, it is a tree. ~ Nancy E Turner,
362:How many times, dear traveller, will you walk the same path? ~ Steven Erikson,
363:I want to be very clear - there will be no path to legalization. ~ Mike Pence,
364:Listen to your Own Heart Concerning the Path you Wish to Travel. ~ Wayne Dyer,
365:Pain and perfection. It was the only path to redemption he knew. ~ Robin Hobb,
366:See much, study much, suffer much, that is the path to wisdom. ~ Ryan Holiday,
367:Sometimes it takes getting a little lost to recognize a path. ~ Kazu Kibuishi,
368:The only thing you have to do on the average path is not die. You ~ Jon Acuff,
369:Traveler, there is no path, the path must be forged as you walk. ~ Bren Brown,
370:When you have chosen a path, you must walk it with courage. ~ Intisar Khanani,
371:When you're on your path, the universe will conspire to help you ~ Bren Brown,
372:You have to really respect your path, or you will lose your mind. ~ Tori Amos,
373:A little further on, the path sloped steeply downwards. That ~ Dinah Jefferies,
374:A vision could put you on a path you don't want to follow. ~ Thomas Yellowtail,
375:BONE WHITE, BLOOD RED. ALONG THIS PATH YOU'LL SOON BE DEAD. ~ Kerri Maniscalco,
376:Challenge yourself; it’s the only path which leads to growth. ~ Morgan Freeman,
377:Create the way by your walking; you will not find a ready-made path ~ Rajneesh,
378:Even a queen stubs her toe, but a wise woman watches the path. ~ Robert Jordan,
379:I am a man, Jupiter, and each man must invent his own path. ~ Jean Paul Sartre,
380:I don't know what my path is yet. I'm just walking on it. ~ Olivia Newton John,
381:It is madness. But sometimes, madness is the only path forward. ~ Anne Fortier,
382:I will teach you the Truth and the Path leading to the Truth. ~ Gautama Buddha,
383:Jihad is our path and death in the name of Allah is our goal. ~ Mohammed Morsi,
384:Look around you! This is where the path of hatred has brought us. ~ Pocahontas,
385:My worries travel around in my head on their well worn path ~ Mary Ann Shaffer,
386:The nation cannot be kept on the nonviolent path by violence. ~ Mahatma Gandhi,
387:Then so be it. I’ll go where you go no matter how dark the path. ~ Cora Reilly,
388:The path to happiness is a path full of shitheaps and shame. You ~ Mark Manson,
389:The spiritual path is easy. It's the only path that is. ~ Roger Delano Hinkins,
390:They put me in the drama class, and that's the path I've taken. ~ Joe Mantegna,
391:Timidity puts obstacles in your path, boldness eliminates them. ~ Paulo Coelho,
392:Virture offers the only path in this life that leads to tranquility. ~ Juvenal,
393:What a peculiar path I’ve had to take in order to reach you. ~ Patrick Modiano,
394:Whatever happens, the path of virtue should not be given up. ~ Sathya Sai Baba,
395:when you’re on your path, the universe will conspire to help you. ~ Bren Brown,
396:Words - as I speak or write them - make a path on which I walk. ~ Diane Glancy,
397:Your path at 22 will not necessarily be your path at 32 or 42. ~ Conan O Brien,
398:Education: the path from cocky ignorance to miserable uncertainty. ~ Mark Twain,
399:electrons, the signal chain like a path through a crowded city, ~ Anthony Doerr,
400:Every small, unselfish action nudges the world into a better path. ~ Robin Hobb,
401:Forget about shortcuts. Instead, enjoy the wonders of your path. ~ Paulo Coelho,
402:If you're walking the path of the dreamer, everything is possible. ~ Jared Leto,
403:it is only courage on the path itself that makes the path appear ~ Paulo Coelho,
404:It were a journey like the path to heaven, To help you find them. ~ John Milton,
405:Ive chosen my path - and right or wrong, it's the one I tread. ~ Joseph Delaney,
406:I would like to go on that path of evolving into a better actor. ~ Arjun Kapoor,
407:Magick isn’t about getting rid of everything blocking your path. ~ Jodi Picoult,
408:MOUSE, n. An animal which strews its path with fainting women. ~ Ambrose Bierce,
409:No one ever has or ever will travel quite the same path on earth. ~ M L Stedman,
410:She would not fail. And she would not let fear choose her path. ~ Leigh Bardugo,
411:the best path didn’t have to be quick as long as it was correct. ~ Timothy Zahn,
412:The only way to a woman's heart is along the path of torment. ~ Marquis de Sade,
413:The path to success is to take massive, determined action.
   ~ Anthony Robbins,
414:The pleasure is in the path, the search for something good. ~ Hunter S Thompson,
415:The way to get unstuck is to start down the wrong path, right now. ~ Seth Godin,
416:To learn something new, take the path that you took yesterday. ~ John Burroughs,
417:Water always seeks the easiest path, the common level of life. ~ Frederick Lenz,
418:We must also understand where a trend is along its development path. ~ Amy Webb,
419:you can’t find self-love by walking a path paved by self-hatred. ~ Virgie Tovar,
420:You can't make your own path with your eyes closed. (pg 388). ~ Brigid Kemmerer,
421:All of us have a path to follow and the path begins on earth. ~ Richard Matheson,
422:Coming, going, the waterbirds, don't leave a trace, don't follow a path. ~ Dogen,
423:Education: the path from cocky ignorance to miserable uncertainty. ~ Mark Twain,
424:Following the path of love is always your soul's true desire. ~ James Van Praagh,
425:Go forth on your path, as it exists only through your walking. ~ Saint Augustine,
426:He had entered by then the broad, human path of inconsistencies. ~ Joseph Conrad,
427:He who does not take insults seriously, is on the path to wisdom. ~ Paulo Coelho,
428:I'm sure that my mom would have been happy with any path I chose. ~ Joely Fisher,
429:It's ironic, isn't it? Our goal was great. Our path was dark. ~ Christopher Pike,
430:Maybe what matters is not so much the path as who walks beside you. ~ Stacey Lee,
431:Sometimes all we can do is trust that hardship is a path to peace. ~ Eric Wilson,
432:Some tiny creature, mad with wrath, is coming nearer on the path. ~ Edward Gorey,
433:The great virtue of those who seek the spiritual path is courage. ~ Paulo Coelho,
434:The path of greatest desires often lies ...through the undesirable. ~ Ren Daumal,
435:There’s a difference between knowing the path and walking the path. ~ Tony Hsieh,
436:The spiritual path means making a path rather than following one. ~ Mark Epstein,
437:Under the comb
the tangle and the straight path
are the same. ~ Heraclitus,
438:When a traveler cannot find a path, sometimes he must make his own. ~ Will Wight,
439:a book is like a sandy path which keeps the indent of footprints. ~ Graham Greene,
440:A business without a path to profit isn't a business, it's a hobby. ~ Jason Fried,
441:A business without a path to profit isn’t a business, it’s a hobby. ~ Jason Fried,
442:Attachment to views is the greatest impediment to the spiritual path. ~ Nhat Hanh,
443:Being Grateful. That is the first step on the path to Joy. ~ Sarah Ban Breathnach,
444:By listening to the creator within, we are led to our right path. ~ Julia Cameron,
445:Every path has its puddles. —The gospel according to Elmer Stillman ~ Marie Force,
446:Fear not the path of Truth for the lack of People walking on it. ~ Robert Kennedy,
447:It is certain that an atom of goodness on the path of faith is never lost. ~ Rumi,
448:No one ever has or ever will travel quite the same path on earth... ~ M L Stedman,
449:One night awaits all, and death's path must be trodden once and for all. ~ Horace,
450:PSA119.105 Thy word is a lamp unto my feet, and a light unto my path. ~ Anonymous,
451:Relationships are a two way street. Not a highway and a bike path. ~ Vince Vaughn,
452:Remember when life's path is steep to keep your mind even.

Horace ~ Horace,
453:Seeker of truth follow no path all paths lead where truth is here. ~ e e cummings,
454:So many of us choose our path out of fear disguised as practicality. ~ Jim Carrey,
455:The path is not a straight line but every step takes you closer, ~ Graeme Simsion,
456:The path marked Humility will take you to the manger of the Messiah. ~ Max Lucado,
457:The path of increase is slow, but the road to ruin is rapid. ~ Seneca the Younger,
458:The path to survival was to never give up on the small things. ~ Richard Flanagan,
459:When I walk along that path with you, I want to walk all the way. ~ Janet Lambert,
460:Yes, yes, resign yourself to what you are, each on his own path. ~ Elena Ferrante,
461:You cannot travel the path until you have become the path yourself, ~ Phil Knight,
462:You may be your own best helper, if you choose the right path. ~ Juliet Marillier,
463:As people are walking all the time, in the same spot, a path appears. ~ John Locke,
464:a walk is only a step away from a story, and every path tells. ~ Robert Macfarlane,
465:Bad things don’t just grow on one path, they’re everywhere. ~ Kim Stanley Robinson,
466:Every path, every street in the world is your walking meditation path. ~ Nhat Hanh,
467:February dawn -- frost
on the path
Where I paced all winter. ~ Jack Kerouac,
468:I think our learning lies along the path of whatever it is we love. ~ Richard Bach,
469:I think to be creative you have to resist taking the easy path. ~ Daniel Libeskind,
470:It’s not giving up to put your current path on indefinite pause. ~ Timothy Ferriss,
471:It's the friends you meet on your path that make the journey worthwhile. ~ Unknown,
472:Journey freely along your chosen path, in a manner of your own choosing. ~ Eleesha,
473:One whose path has taken a new turn is often initially disoriented. ~ Timothy Zahn,
474:Out of the lowest depths there is a path to the loftiest heights. ~ Thomas Carlyle,
475:Philosophy's work is finding the shortest path between two points. ~ Khalil Gibran,
476:The path to a higher power than ego is saying yes to the predicament ~ David Richo,
477:There is only one path to Heaven. On Earth, we call it Love. ~ Henry David Thoreau,
478:Walking is easy, but it requires faith to find the right path. ~ John Twelve Hawks,
479:We all learn here by the honorable path of horrible mistakes. ~ Katherine Paterson,
480:When in the morning light I wake, teach me the path of love to take. ~ Rick Yancey,
481:wisdom is knowing the right path to take. Integrity is taking it. ~ John C Maxwell,
482:You can not travel the path until you have become the path itself ~ Gautama Buddha,
483:You can't light another's path without casting light on your own. ~ John C Maxwell,
484:Your Word is a lamp for my feet and a light on my path. Psalm 119:105 ~ Beth Moore,
485:A Warrior of the Light shares with others what he knows of the path. ~ Paulo Coelho,
486:Blood never forgets. It has a memory of an ancient path toward home. ~ Carolee Dean,
487:But who ever said the easiest path
is the one you should choose? ~ Ellen Hopkins,
488:Come, dear heart. Lean on me and let us walk this path together. ~ Juliet Marillier,
489:Don’t compare your path with anybody else’s. Your path is unique to you. ~ Ram Dass,
490:Fear not the path of Truth for the lack of People walking on it. ~ Robert F Kennedy,
491:Great patience is called for on the hard path that I have entered on. ~ Edgar Degas,
492:If you do the right thing, the right thing will come down the path. ~ Anthony Green,
493:If you go, go in Peace it makes the flowers sweeter along the path. ~ Michael Dolan,
494:If you light a lamp for somebody, it will also brighten your path. ~ Gautama Buddha,
495:I realize how unique my path has been. And I'm thankful for that. ~ Vanessa Paradis,
496:One cannot walk straight when the path is crooked. A BALDONI SAYING ~ Joanna Bourne,
497:Only as a warrior can one withstand the path of knowledge . . .. ~ Carlos Castaneda,
498:People tend to take the path of least resistance. - Benjamin Hope ~ Scott G Mariani,
499:Sometimes, the shortest path between two points is serpentine. ~ Christopher Benfey,
500:The Eightfold Path is ordering the island of the tonal completely. ~ Frederick Lenz,
501:The price we pay is the path not taken, that which we give up. ~ Jean Shinoda Bolen,
502:there is indeed reward for those who follow the path of conscience, ~ R A Salvatore,
503:The ultimate Path is without difficulty. Just avoid picking and choosing. ~ Sengcan,
504:Those who remain unmoved by the wind of joy silently follow the Path. ~ Bodhidharma,
505:To ‘do right’ without any restriction is the slow path to tyranny. ~ Robert J Crane,
506:truth is entirely irrelevant to the treading out of brain path ~ Franny Billingsley,
507:We should learn everything and then choose which path to follow. ~ Malala Yousafzai,
508:And may we meet again on the path before we all meet in the clearing. ~ Stephen King,
509:Don't be over complacent or too feverish, take a middle path. ~ Sri Sri Ravi Shankar,
510:Every enlightened path can turn on itself and become a new tyranny, ~ Karl Schroeder,
511:Evolution, then, is another promising path to the Master Algorithm. ~ Pedro Domingos,
512:If you believe there's only one path to God, then you're limiting God. ~ Dave Eggers,
513:I intend to follow the path of virtue. It will not be overcrowded. ~ Lloyd Alexander,
514:I was also interested in formulating the path of chemical reactions. ~ Kenichi Fukui,
515:Learn all there is to learn, and then choose your own path. ~ George Frideric Handel,
516:Let go of the fear in your heart and follow the path you know is right. ~ M R Forbes,
517:Morning, guys!! Today, I wandered a bit from the path of life... ~ Masashi Kishimoto,
518:No one who ever led a nation got there by following the path of another. ~ Jay Samit,
519:Often there is no good path. That does not mean we should not walk. ~ Brian Staveley,
520:Rap has been a path between cultures in the best tradition of popular music. ~ Jay Z,
521:Should I pursue a path so twisted? Should I crawl defeated and gifted? ~ Patti Smith,
522:Since the future is unknown, no path can take you to the known! ~ Mehmet Murat ildan,
523:Tantra is the left-handing path, meaning it is the road less taken. ~ Frederick Lenz,
524:The advance of liberty is the path to both a safer and better world. ~ George W Bush,
525:The only way to see the path in the wind is to become the wind itself. ~ Leza Lowitz,
526:The past has but one path, the present has many and the future none. ~ Stephen Leigh,
527:the path to joy is not paved in gold, particularly in gold unearned. ~ R A Salvatore,
528:There is only one path, though there are many ways to experience it. ~ David Wilcock,
529:There’s no path to liberation that doesn’t pass through the shadow. ~ Jay Michaelson,
530:The true path to success is to find your joy and share it with others. ~ Vivian Amis,
531:What is simplicity? Simplicity is the shortest path to a solution. ~ Ward Cunningham,
532:Who now travels that dark path from whose bourne they say no one returns. ~ Catullus,
533:You can think of faith simply as a kind of path from your heart to God. ~ Ay e Kulin,
534:Acceptance of what is. That is the shortest path to peace with yourself. ~ Robin Hobb,
535:A four-year degree shouldn't be the only path to a good-paying job. ~ Hillary Clinton,
536:Being human means having doubts and yet still continuing on your path. ~ Paulo Coelho,
537:But the path to her death, heartbeat by heartbeat, would be inevitable. ~ Neil Gaiman,
538:Courage isn't about knowing the path, it's about taking the first step. ~ Katie Davis,
539:Excluding citizens' voices from politics leads down a very bad path. ~ Justin Trudeau,
540:For a path to be your own path you must be walking on that path! ~ Mehmet Murat ildan,
541:If the path before you is clear, you're probably on someone else's. ~ Joseph Campbell,
542:Innocence: I am only stepping on your face because it lies in my path. ~ Mason Cooley,
543:In the direction that your fear is growing, you're on the right path. ~ Milorad Pavic,
544:I've learnt that solitude is sometimes a path that leads to peace ~ Carlos Ruiz Zaf n,
545:Let us carve gems out of our stony hearts and let them light our path to love. ~ Rumi,
546:My thoughts were full of other things When I wandered off the path. ~ Dante Alighieri,
547:Some men like to make a little garden out of life and walk down a path ~ Jean Anouilh,
548:Sometimes people choose the harder path just to prove they can do it. ~ Katie McGarry,
549:Success is a path of setbacks, passion, purpose and inner strength ~ Rasheed Ogunlaru,
550:The path never reached it, though it always seemed to be about to. ~ Ursula K Le Guin,
551:Truth is not a path you follow, but one created by your footsteps. ~ Frederick Dodson,
552:We've chosen the path to equality, don't let them turn us around. ~ Geraldine Ferraro,
553:What is the path? There is no path. On into the unknown. ~ Johann Wolfgang von Goethe,
554:Wherever the wings of love take me, that is my flare path and my way. ~ Diane Cilento,
555:Behaviour that's admired is the path to power among people everywhere. ~ Seamus Heaney,
556:Be watchful, divest yourself of all neglectfulness; follow the path. ~ Buddhist Maxims,
557:Do not fear the thorns in your path, for they draw only corrupt blood. ~ Khalil Gibran,
558:Followership is not an easy path, and Jesus never pretended otherwise. ~ Leonard Sweet,
559:I feel like this: Whatever is in your path and in your heart, you need to do. ~ J Cole,
560:Swift and easy is the downward path. ~ Sri Aurobindo, Savitri, The Descent into Night,
561:The best light which illuminates your path is your determination! ~ Mehmet Murat ildan,
562:The most natural path in the world is to adopt the gods of our parents. ~ Kyle Idleman,
563:Then I circle the pivot point. The point right before the path separates. ~ Kasie West,
564:The path of precept is long, that of example short and effectual. ~ Seneca the Younger,
565:The path to your success is not as fixed and inflexible as you think. ~ Misty Copeland,
566:The surest path to success is to surround yourself with brilliant women ~ Barack Obama,
567:We should not let grass grow on the path of friendship. ~ Marie Therese Rodet Geoffrin,
568:Yearning for the seemingly impossible is the path to human progress. ~ Bryant H McGill,
569:You wanderer on the path! There is no path, only wandering”. ~ Saint Francis of Assisi,
570:As you go down the path of life, ask whats true. Not who else believes it. ~ Bill Maher,
571:Attachment to views is the greatest impediment to the spiritual path. ~ Thich Nhat Hanh,
572:By walking one makes the road, and upon glancing behind sees the path ~ Antonio Machado,
573:Humans, in their blindness, think intelligence has one path - theirs. ~ Alice Borchardt,
574:I became a jazz fan quite early and never went off the path thereafter. ~ Ahmet Ertegun,
575:I never set out to be rich and famous. I wanted to follow my own path. ~ Matthew Modine,
576:Know your body, understand your mind & embrace your spiritual path. ~ Kathy Freston,
577:Life takes many twists and turns. Follow your path and be open to change. ~ Julia Crane,
578:one cannot judge the beauty of a path merely by looking at its entrance. ~ Paulo Coelho,
579:Perception of personal danger very often set people on the path of virtue. ~ Donna Leon,
580:Some of us make our own light: a silver leaf like a path no one can use. ~ Louise Gl ck,
581:Successful achievers don't necessarily follow a path, they make one ~ Shadonna Richards,
582:The goal had been important only for the sake of finding the path to it. ~ Sten Nadolny,
583:The Lord Himself reveals the Path, He Himself is the Doer of deeds. ~ Guru Gobind Singh,
584:The quickest path to self-destruction is to push away the people you love. ~ Cassia Leo,
585:There are several paths one can take, but not every path is open to you. ~ Claire Bloom,
586:Victory will never be found by taking the path of least resistance. ~ Winston Churchill,
587:We choose our own path. Our values and our actions, they define who we are. ~ L J Smith,
588:When we are walking our chosen path, we walk elegantly, emanating light. ~ Paulo Coelho,
589:Your readiest desire is your path to joy... even if it destroys you. ~ Holbrook Jackson,
590:You take up the spiritual path only when you feel you cannot do otherwise. ~ The Mother,
591:Am I following a path already laid out for me, or am I making it myself? ~ Anthony Doerr,
592:As you go down the path of life, ask what's true, not who else believes it! ~ Bill Maher,
593:Create gaps between stimulus and reaction and the gap will show you the path. ~ Amit Ray,
594:Every morning, . . . rededicate yourself to your path. . . . ~ Thich Nhat Hanh #Buddhism,
595:If a man keeps his trap shut, the world will beat a path to his door. ~ Franklin P Adams,
596:I've become a lantern bearer, lighting the path this country will take. ~ Nahoko Uehashi,
597:Life has a way of changing the path you are on when you least expect it. ~ Deborah Blake,
598:Obedience is a foundational stepping-stone on the path of God’s will. ~ Elizabeth George,
599:One who binds risks getting bound in return. I will not walk that path. ~ Steven Erikson,
600:On the straight and narrow path, there are simply no corners to be cut. ~ Neal A Maxwell,
601:Solitude is the path to visit yourself, it is the path to yourself! ~ Mehmet Murat ildan,
602:The one path that never works is the most common one: doing nothing at all. ~ Seth Godin,
603:The whole path of mindfulness is this: Whatever you are doing, be aware of it. ~ Dipa Ma,
604:Walking this path
I choose one patch of sunlight
after another. ~ Mitzu Suzuki,
605:Whatever path you take today is one of your choosing, not anyone else’s. ~ Ruth Cardello,
606:Whatever purifies you is the right path. ~ Jalaluddin RumiFeel Nature by Filipa Pimentel,
607:When you are on the right path, invisible hands will come to your aid. ~ Joseph Campbell,
608:You have to make your own path, or you’ll end up lost on someone else’s, ~ Bella Forrest,
609:A good parent prepares the child for the path, not the path for the child. ~ Jen Hatmaker,
610:Ambition is the path to success. Persistence is the vehicle you arrive in. ~ Bill Bradley,
611:a monster. Morris was exposed and sitting smack in her path. No one really ~ Kathy Reichs,
612:An affirmation opens the door. It's a beginning point on the path to change. ~ Louise Hay,
613:A path and a place for everyone, and for the people who disagree, a hole. ~ Lauren Oliver,
614:At the heart of it, mastery is practice. Mastery is staying on the path. ~ George Leonard,
615:Behaviour that's admired
is the path to power among people everywhere. ~ Seamus Heaney,
616:Bright blessings on both of you, and safe travels wherever the path takes you. ~ J D Robb,
617:By whatever path you go, you will have to lose yourself in the one. ~ Sri Ramana Maharshi,
618:Fight if you must on the path of righteousness and God will be with you. ~ Mahatma Gandhi,
619:Finding lack in others is not the path to liking what you see in yourself. ~ Esther Hicks,
620:Go oft to the house of thy friend, for weeds choke the unused path. ~ Ralph Waldo Emerson,
621:Go on and increase in valor, O boy! this is the path to immortality. ~ Seneca the Younger,
622:If a path to the better there be, it begins with a full look at the worst. ~ Thomas Hardy,
623:If you are willing to walk the path of a dreamer, then anything is possibly. ~ Jared Leto,
624:Isn't it a blessing when the Lord shows us the path to who we really are? ~ Jamison Green,
625:I think of myself as Special Forces, clearing the path for the infantry. ~ Geraldo Rivera,
626:It’s one thing to know the right path and another thing to take it. ~ Catherine Ryan Hyde,
627:Learning to live in the present moment is part of the path of joy. ~ Sarah Ban Breathnach,
628:Looking back, we see it is often casual choices which chart a path to tragedy. ~ Ann Rule,
629:The most important quality on the spiritual path is courage,” said Gandhi. ~ Paulo Coelho,
630:The path of the pursuer and the prey often run obscurely parallel. ~ Samuel Hopkins Adams,
631:There is always a path to our target; the problem is to discover it! ~ Mehmet Murat ildan,
632:The window of her sadness was so vast that it almost opened a path to her soul. ~ Ondjaki,
633:We meet ourselves time and again in a thousand disguises on the path of life. ~ Carl Jung,
634:We pray that Aung San Suu Kyi and her country are now on a path to freedom ~ Desmond Tutu,
635:And a bright sun could guide you and keep you no matter how dark the path. ~ Heather Burch,
636:A path is a prior interpretation of the best way to traverse a landscape. ~ Rebecca Solnit,
637:As we walk the path of Refuge Recovery, we gradually uncover a loving heart. ~ Noah Levine,
638:Awareness of motivation plays a central role in the path of liberation. ~ Joseph Goldstein,
639:Cynicism was a one-way path, and once taken the way back was lost forever. ~ Chris Wooding,
640:Don't be sidetracked by one setback along a path of gifts and blessings ~ Rasheed Ogunlaru,
641:Far better to live your own path imperfectly than to live another’s perfectly. ~ Anonymous,
642:He that breaks a thing to find out what it is has left the path of wisdom. ~ J R R Tolkien,
643:I am suddenly left alone again on the sunny path, with a memory of the rain. ~ Azar Nafisi,
644:I do what I feel is right. I do not fear to walk on a new path and take risk. ~ Aamir Khan,
645:If thou but settest foot on this path, thou shalt see it everywhere. ~ Hermes Trismegistus,
646:If you can find a path with no obstacles, it probably doesn’t lead anywhere. ~ Bear Grylls,
647:If you can find a path with no obstacles, it probably doesn’t lead anywhere. ~ Frank Clark,
648:It started, as all dialogues do, when a path crosses that of another . ~ Loreth Anne White,
649:Like a phoenix, he immediately began calculating his path out of the ashes. ~ Chris Colfer,
650:Love is an emerald. Its brilliant light wards off dragons On this treacherous path. ~ Rumi,
651:No path leads from a knowledge of that which is to that which should be. ~ Albert Einstein,
652:Once you know what direction to take, finding the path to it becomes easy. ~ Preeti Shenoy,
653:*Only if you reject all the other paths can you discover your own path. ~ U G Krishnamurti,
654:The church is not a career path. It’s a place you go to give your life away. ~ Dave Harvey,
655:The path of the gods is a sunlit path in which difficulties lose all reality. ~ The Mother,
656:There was no other path for me. I knew this was my path. I had to follow it. ~ Alicia Keys,
657:‎"The warrior who trusts his path doesn't need to prove the other is wrong. ~ Paulo Coelho,
658:Throw away thy rod, throw away thy wrath; O my God, take the gentle path. ~ George Herbert,
659:We can use our personal suffering as the path to compassion for all beings. ~ Pema Ch dr n,
660:When those in power deny you of freedom the only path to freedom is power ~ Nelson Mandela,
661:A black cat crossing your path signifies that the animal is going somewhere. ~ Groucho Marx,
662:A false path must be tensely and angrily defended by those it has deceived. ~ Vernon Howard,
663:are those who fear the LORD?     He will show them the path they should choose. ~ Anonymous,
664:Build a better mousetrap and the world will beat a path to your door. ~ Ralph Waldo Emerson,
665:Chances are, if you are following the crowd, you're following the wrong path. ~ Bob Proctor,
666:Each person is different and each one will reach God by his or her own path. ~ Paulo Coelho,
667:Everyone left and we have remained
on a path that goes on without us. ~ Gabriela Mistral,
668:I stayed on my own path and did not follow the herd. I made a way for myself. ~ Eartha Kitt,
669:I think N.Y.C. definitely had something to do with my figuring out my life path. ~ T Cooper,
670:Lady Bast, guide my feet. Guard my path. Know my heart resides with you. ~ Yasmine Galenorn,
671:Men should think twice before making widowhood women's only path to power. ~ Gloria Steinem,
672:My mother always used to say, 'There is no path to peace. Peace is the path. ~ Donald Freed,
673:Profound joy of the heart is like a magnet that indicates the path of life. ~ Mother Teresa,
674:Recognize suffering, Eliminate its source, End it By practicing the path. ~ Matthieu Ricard,
675:Seek not to know where the path may lead, only to keep your feet upon it. ~ Melissa McPhail,
676:Since the result is the same either way, I choose the path of least disruption ~ Sylvia Day,
677:Teach me your way, O LORD, and lead me on b a level path because of my enemies. ~ Anonymous,
678:The past stands in the path of the future, knowing it will be crushed. ~ Alaya Dawn Johnson,
679:The path of compassion is cultivated one step and one moment at a time. ~ Christina Feldman,
680:The path of least resistance leads to crooked rivers and crooked men. ~ Henry David Thoreau,
681:The path of social advancement is, and must be, strewn with broken friendships. ~ H G Wells,
682:The path to happiness can't be to do all the wrong things in different ways. ~ Iimani David,
683:there is no regular path for getting out of love as there is for getting in. ~ Thomas Hardy,
684:The true liberation, the true path to freedom, lay in the ability to forgive. ~ Alyson Noel,
685:Time stretched before her in an endless, predictable path of banal routines— ~ Elise Hooper,
686:Virtue shuns ease as a companion. It demands a rough and thorny path. ~ Michel de Montaigne,
687:Walk a single path, become neither cocky with victory nor broken with defeat. ~ Kano Jigoro,
688:"We meet ourselves time and again in a thousand disguises on the path of life." ~ Carl Jung,
689:10Those who lead good people along an evil path   will fall into their own trap, ~ Anonymous,
690:A true practitioner walks the eight-limbed path until their final breath. ~ Jessamyn Stanley,
691:But the path you end up on means that you have to close a lot of doors, too. ~ John Slattery,
692:Choosing stillness in the midst of chaos is the path toward living in peace. ~ Deepak Chopra,
693:critical path is the shortest sequence of work that can complete the project. ~ Scott Berkun,
694:Her dusty Volvo bounced up and down the rugged path leading to the ranch house. ~ James Hunt,
695:I am trapped, and for once in my life I see no path through these Rings. Four ~ Kate Elliott,
696:In charting our course to the future, we are mindful of our path from the past. ~ Brad Henry,
697:I think that by going on the path that I am, my destiny will just come to me. ~ Jason Derulo,
698:It is good to have this unshakable faith—it makes your path easier and shorter. ~ The Mother,
699:Men should think twice before making widow hood woman's only path to power. ~ Gloria Steinem,
700:Never leave me behind; you are the only path I can walk without hesitations. ~ M F Moonzajer,
701:Only by perfect virtue can the perfect path, in all its courses, be made a fact. ~ Confucius,
702:Sometimes we see the jagged rocks in our path, but we still can’t avoid them. ~ Brenda Novak,
703:The path that leads to truth is littered with the bodies of the ignorant. ~ Miyamoto Musashi,
704:The rediscovered path, where were left the traces of childhood's lost steps. ~ Milan Kundera,
705:There is a simple path to follow, that appears only when you calm your mind. ~ Bryant McGill,
706:There’s no standard career path to becoming a deconstructor of wrongness, ~ David H Freedman,
707:The spiritual path can only be traveled through the daily experience of love. ~ Paulo Coelho,
708:The visionary mind takes many turns before settling on any specific path. ~ Jane Kirkpatrick,
709:This was the quiet before the storm and I was in the path of destruction. ~ Jeannette Medina,
710:To follow the path to the end, one must be armed with a very patient endurance. ~ The Mother,
711:With boys, you always know where you stand. Right in the path of a hurricane. ~ Erma Bombeck,
712:Ambition shows you the path to success, but drive is what gets you through it. ~ Sean Patrick,
713:Direct me in the path of your commands, for there I find delight. —PSALM 119:35 ~ Sarah Young,
714:For every path you choose, there is another you must abandon, usually forever. ~ Joan D Vinge,
715:For much of the Internet, the shortest path between two points doesn't exist. ~ Kevin Poulsen,
716:It's always the roughest path, but I think it's got the most reward at the end. ~ Eric Church,
717:I, who have gone further than anybody along the path that leads to immortality. ~ J K Rowling,
718:Love is indiscriminate in its path—healing some people while destroying others. ~ Jewel E Ann,
719:Once

...Why
...lie?
...when
...truth is
...the easier path ~ Ellen Hopkins,
720:On the spiritual path each step forward is a conquest and the result of a fight. ~ The Mother,
721:The best path to happiness is learning to change as rapidly as life does. ~ Miguel Angel Ruiz,
722:The path of least resistance leads to crooked rivers and crooked men. ~ Barbara Taylor Sissel,
723:The path of Truth is as narrow as it is straight. Even so is that of ahimsa. ~ Mahatma Gandhi,
724:The path that leads to truth is littered with the bodies of the ignorant. ~ Miyamoto Musashi,
725:We pave the sunlit path toward justice together, brick by brick. This is my brick. ~ Tim Cook,
726:What do you think the path of your predecessors was, but the path of adventure? ~ Osamu Dazai,
727:Will you follow my path and be the light of the world to shine in that darkness? ~ Ted Dekker,
728:You have to find the path yourself before you can take someone else down it. ~ Kevin Kneupper,
729:Your own path you make with every step you take. That's why it's your path. ~ Joseph Campbell,
730:All paths are the same, leading nowhere. Therefore, pick a path with heart! ~ Carlos Castaneda,
731:All paths lead nowhere, so it is important to choose a path that has heart. ~ Carlos Castaneda,
732:Ants that encounter in their path a dead philosopher may make good use of him. ~ Stanis aw Lem,
733:Focus on making you the best you can be as an actor, and follow your own path. ~ Craig Sheffer,
734:Following the traveled path can only take you so far. Never fear the unknown ~ Airicka Phoenix,
735:History proved many times that path of millions was often the wrong path! ~ Mehmet Murat ildan,
736:If you are on the right path you will find that invisible hands are helping. ~ Joseph Campbell,
737:I would like to be someone like Steve Martin. That's the path I'd like to follow. ~ Carrot Top,
738:Never follow anyone else's path, unless you're in the woods and you're lost. ~ Ellen DeGeneres,
739:On the path that leads to Nowhere I have sometimes found my soul! ~ Corinne Roosevelt Robinson,
740:path's should be laid where people walk, instead of walking where paths are laid- ~ John Barth,
741:Seek the wisdom that will untie your knot. Seek the path that demands your whole being. ~ Rumi,
742:The path to transcendence is unrecognized by many because it appears ordinary. ~ Bryant McGill,
743:There are trials and mistakes and even wars along the path of marriage. ~ Patti Callahan Henry,
744:There isn't any real science to say we are altering the climate path of the earth. ~ Roy Blunt,
745:The tantric path involves taking the mind and directing it beyond the senses. ~ Frederick Lenz,
746:Traveler, there is no path, paths are made by walking. —ANTONIO MACHADO, CANTARES ~ Rolf Potts,
747:We need not come to the end of the path to experience the benefits of walking it. ~ Sam Harris,
748:When you have accomplished your goal simply walk away. This is the path way to Heaven. ~ Laozi,
749:words are steps along a path—the important thing is to get where you’re going. ~ Mark Lawrence,
750:Civilization is that mode of conduct which points out to man the path of duty. ~ Mahatma Gandhi,
751:Everyday create your history, every path you take you're leaving your legacy. ~ Michael Jackson,
752:For the likes of you, the path to happiness is one mean son of a bitch of a path. ~ Dean Koontz,
753:Greed, crowned emperor,
rules the earth with cold disdain
for harmony’s path. ~ Aberjhani,
754:Humanity looks to works of art to shed light upon its path and its destiny. ~ Pope John Paul II,
755:I envision a world filled with women traveling alone and meeting each other on the path. ~ Sark,
756:If you are not on your path of purpose, you will only have misery in your life. ~ Bryant McGill,
757:If you do not know where you want to go, it doesn't matter which path you take. ~ Lewis Carroll,
758:If you don't feel fabulous, you have deviated from the path of who-you-really-are. ~ Wayne Dyer,
759:Is the game plan you are currently running the most direct path to your destiny? ~ Josh Linkner,
760:i will no longer compare my path to others - i refuse to do a disservice to my life ~ Rupi Kaur,
761:jumped and spun. Ten paces back along the path stood a luminous woman dressed in ~ Eileen Wilks,
762:No” is not failure. Used strategically it’s an answer that opens the path forward. ~ Chris Voss,
763:Thanks to his willingness to face me, my life takes shape, my path evolves. ~ Georges St Pierre,
764:The Church is simply the path of history, and not the actual kingdom of God. ~ Nikolai Berdyaev,
765:The path of my life is strewn with cow pats from the devil's own satanic herd! ~ Rowan Atkinson,
766:...the path of the gods is a sunlit path in which difficulties lose all reality. ~ ~ The Mother,
767:The path of things is silent. Will they suffer a speaker to go with them? ~ Ralph Waldo Emerson,
768:The Path Out Of The Valley Appears When You Choose To See Things Differently. ~ Spencer Johnson,
769:The path to misery is paved by the tears of those trying to make others happy. ~ Steve Maraboli,
770:Towering genius disdains a beaten path. It seeks regions hitherto unexplored. ~ Abraham Lincoln,
771:Towering genius distains a beaten path. It seeks regions hitherto unexplored. ~ Abraham Lincoln,
772:True power comes from standing in your own truth and walking your own path. ~ Elizabeth Gilbert,
773:We are kept from our goal, not by obstacles but by a clear path to a lesser goal. ~ Gary Keller,
774:We don’t meet people by accident. They’re meant to cross out path for a reason. ~ Kathryn Perez,
775:We must face our destiny. Our destiny is the path we must follow."
-Cinderpelt ~ Erin Hunter,
776:As we all must make a choice as to what path to take at some point in our lives. ~ Shannon Mayer,
777:Every path but your own is the path of fate. Keep on your own track, then. ~ Henry David Thoreau,
778:Faith in God's promises means not always following the expected, rational path. ~ Timothy Keller,
779:He who is content with what has been done is an obstacle in the path of progress. ~ Helen Keller,
780:"If you light a lamp for someone elseit will also brighten your path." ~ Teachings of the Buddha,
781:I’m just a broken girl who’s learned I can’t walk the crooked path of this life. ~ Mary E DeMuth,
782:In blindly trying a different path, I accidentally found one that worked better. ~ Lauren Graham,
783:Love is an emerald.
Its brilliant light wards off dragons
On this treacherous path. ~ Rumi,
784:Men as well as rivers grow crooked by following the path of least resistance. ~ Thomas Jefferson,
785:My father raised me to think independently and follow my own path in life. ~ Antony Garrett Lisi,
786:Never deviate from the path unless you are going to make love in the bushes ..... ~ Truth Devour,
787:Nightmares have become my dreams. I'm late for my date with destiny. I'm on my path. ~ The Dream,
788:No good can ever come from deviating from the path that you were meant to follow ~ Robert Greene,
789:Often it takes outer authority to send us on the path to our own inner authority. ~ Richard Rohr,
790:On the path to love, impossibilities are resolved by turning non-love into love. ~ Deepak Chopra,
791:People rely on you. You can’t just go down a different path and not warn anyone. ~ Tarryn Fisher,
792:Sorry I'm late, I'm afraid I got lost on the path of life
-Kakashi Sensei ~ Masashi Kishimoto,
793:The author is leading and the spectator is following, but their path is the same. ~ Gilbert Ryle,
794:the matured understands mistakes as a necessary growth path to maturity ~ Ernest Agyemang Yeboah,
795:The only path by which another person can upset you is through your own thought. ~ Joseph Murphy,
796:The path of awakening begins with a step the Buddha called right understanding. ~ Jack Kornfield,
797:The path of memory is neither straight or safe, and we travel down it at our risk. ~ Neil Gaiman,
798:The path to big, systemic change is collective action. That takes Sister Courage. ~ Gloria Feldt,
799:the path to contentment was to abide by one's own nature and follow it's path. ~ Charles Frazier,
800:We can easily become loyal to our suffering … but it's not the end of the path. ~ Jack Kornfield,
801:"We meet ourselves time and time again in a thousand disguises on the path of life." ~ Carl Jung,
802:When you find the best path ahead of you, leave all other paths behind you! ~ Mehmet Murat ildan,
803:Whoever is capable of not minding what others say, is a man on the path to wisdom ~ Paulo Coelho,
804:Attachment is the main thing that is blocking your path towards enlightenment. ~ Garchen Rinpoche,
805:did a soul’s path adhere to a pattern, like the connecting lines on a mandala? ~ Gwendolyn Womack,
806:Follow the path of serenity. Why lose your temper if by losing it you offend God, ~ Mother Teresa,
807:Getting lost along your path is a part of finding the path you are meant to be on. ~ Robin Sharma,
808:How far can you go down the wrong path before you can't get back on the right one? ~ Carolee Dean,
809:If a black cat crosses your path, it signifies that the animal is going somewhere. ~ Groucho Marx,
810:If you can see your path clearly in front of you, it's probably someone else's. ~ Joseph Campbell,
811:if you don’t feel fabulous, you have deviated from the path of who-you-really-are. ~ Wayne W Dyer,
812:I guess destiny isn't the path chosen for us, but the path we chose for ourselves. ~ Will Ferrell,
813:I just know that it's smart for my career to carve my own path and do my own thing. ~ Dave Franco,
814:It was no crime to turn from the common path, yet it came at a cost nonetheless. ~ Steven Erikson,
815:Let the path become where I choose to walk, and not

otherwise established. ~ Mary Oliver,
816:Let us take our bloated nothingness out of the path of the divine circuits. ~ Ralph Waldo Emerson,
817:Make friends with the path you are travelling on; then, you feel less lonely ~ Mehmet Murat ildan,
818:Many roads lead to the Path, but basically there are only two: reason and practice. ~ Bodhidharma,
819:Mind the hour, mind the date, and find that path which does not run straight. ~ Alexandra Bracken,
820:My ambition is to keep the audience guessing... that is my path to a long career. ~ David Oyelowo,
821:Sorry I'm late guys, a black cat crossed my path so I had to go the long way. ~ Masashi Kishimoto,
822:Take the straight path, even if it is long: marry no widow, even if she is a houri. ~ Idries Shah,
823:The best path between two points is upside-down, between, then inside-out and round again. ~ Lulu,
824:The most important aspect of being on a spiritual path may be to just keep moving. ~ Pema Chodron,
825:The path of knowledge is said to be difficult in that it is the path of Samadhi. ~ Frederick Lenz,
826:The path to peace is rarely easy, but peace is always possible" -H.W. Marsworth ~ Sheila O Connor,
827:To Succeed, you must reach for the stars, and let your imagination find its own path ~ Tahir Shah,
828:With no surroundings there can be no path, and with no path one cannot become free. ~ Gary Snyder,
829:Your path and purpose will become crystal clear when you begin to trust your vision. ~ Bill Walsh,
830:You take the spiritual path only when you feel you cannot do otherwise. ~ The Mother(CWM Vol XIV),
831:A beautiful path can be abandoned only if a more beautiful path is found out! ~ Mehmet Murat ildan,
832:actively rebel against those forces that have pushed you away from your true path. ~ Robert Greene,
833:A man I knew once told me that freckles were a map for kissing. A path to pleasure. ~ Megan Chance,
834:Be original. The world will try to fit you into a mold, but carve your own path. ~ Jessica Simpson,
835:But behold! As soon as I went out on the adventure-path I met John Barleycorn again. ~ Jack London,
836:Down to earth advice about the path that leads away from the kingdom of the hollow men. ~ Sam Keen,
837:Forgiveness is the Most Powerful thing you can Do for Yourself on the Spiritual Path. ~ Wayne Dyer,
838:He lives day-to-day now, just as we do, fumbling forward down the path to the future. ~ Robin Hobb,
839:How can it be wrong? Love picks the right path, not the one of least resistance. ~ Debra Anastasia,
840:I envision a world filled with women traveling alone and meeting each other on the path. ~ S A R K,
841:I have a path to follow," I said, "and it goes north. North back to Bebbanburg. ~ Bernard Cornwell,
842:I nod to Death in passing, aware of the sound of my own feet upon my path. The ~ Peter Matthiessen,
843:In our path of life respect the Signals (Parents) to reach our destinations safely ~ DK Publishing,
844:I think Perry Ferrell put independent music on a very good path with Lollapalooza. ~ Henry Rollins,
845:It's less about choosing an adventure and more about choosing a path with purpose. ~ Eric Greitens,
846:It wasn’t his fault. It wasn’t my fault. Darla chose her own path, as we all must. ~ Colleen Coble,
847:Part of company culture is path-dependent. It’s the lessons you learn along the way. ~ Jeff Bezos,
848:Sometimes God will place a wall on your path to force you to go in another direction ~ Suzy Kassem,
849:That is the way of the Fates. You must forge your own path for it to mean anything. ~ Rick Riordan,
850:The circumstances of confusion will be your path to enlightenment' - Thursday Next ~ Jasper Fforde,
851:The garden is a metaphor for life, and gardening is a symbol of the spiritual path. ~ Larry Dossey,
852:The path of excess leads to the palace of wisdom,” he said, and turned for the door. ~ Jim Butcher,
853:The path of love is its own reward. Your love itself, that is what completes you. ~ Frederick Lenz,
854:There are thorns everywhere, but along the path of vice, roses bloom above them. ~ Marquis de Sade,
855:The Way creates the warrior; that every path leads to peace, every choice to wisdom. ~ Dan Millman,
856:Today... maybe I can take one step on that profoundly complex path to peace. ~ Mary Anne Radmacher,
857:We’ll take the path to the right and ask the first person, plant, or animal we see. ~ Chris Colfer,
858:Writing to impress others is the surest path to pretentious mediocrity. ~ Katerina Stoykova Klemer,
859:You must understand that there is more than one path to the top of the mountain ~ Miyamoto Musashi,
860:‎''A heart that had chosen its path couldn't be led in any other direction. ~ Shawn Kirsten Maravel,
861:Anybody who says that love is a hindrance on the path of self-realization is not a sage. ~ Rajneesh,
862:But if you don’t know where you want to go, I suppose any path will get you there. ~ David Baldacci,
863:Getting lost along your path is a part of finding the path you are meant to be on. ~ Robin S Sharma,
864:He who treads the path of love walks a thousand miles as if it were only one.
   ~ Japanese Proverb,
865:How strange to actually have to see the path of your journey in order to make it. ~ Neal Shusterman,
866:If you don't know where you want to go, then it doesn't matter which path you take. ~ Lewis Carroll,
867:I see harm reduction as a way of engaging people as part of that path to recovery. ~ Paul R Ehrlich,
868:It's easy to get on the path of mastery. The real challenge lies in staying on it. ~ George Leonard,
869:I wanted to follow the path of music and feel that power, and I couldn't turn back. ~ Cameron Crowe,
870:I wanted you to be free to choose whatever path you wanted without keeping me in mind. ~ Holly Hall,
871:I was heartbroken for her, heartbroken that she'd ever had to cross my path.       x ~ Shelly Crane,
872:Life runs in a narrow path to balancing act, convincing tact, and satisfying fact. ~ Santosh Kalwar,
873:make a sharp turn called a pivot or whether we should persevere along our current path. ~ Eric Ries,
874:Martyrdom is the only path to immortality that requires no talent whatsoever. ~ George Bernard Shaw,
875:Never tell a lie: absolute condition for safety on the path
   ~ The Mother, Words Of The Mother II,
876:No one saves us but ourselves. No one can and no one may. We ourselves must walk the path. ~ Buddha,
877:once you go down the stupid path when you’re older you tend to stick to the path. ~ Michael Anderle,
878:Sometimes following the path that looked the safest was what led to the most hurt, ~ Sarah Pekkanen,
879:Sometimes God will place a wall on your path to force you to go in another direction. ~ Suzy Kassem,
880:Sometimes people need to take the wrong path in order to lead them to the right one. ~ Nashoda Rose,
881:The gods only go with you if you put yourself in their path. And that takes courage. ~ Mary Stewart,
882:The path may not be left for an instant. If it could be left, it would not be the path. ~ Confucius,
883:They walked the forest path through geometries of sieved and scintillescent light. ~ Seth Dickinson,
884:We all have light and dark inside us, what matters is the path we decide to take. ~ Stephenie Meyer,
885:What I do . . . the path I tread . . . it brings some choices that test me hard. ~ Juliet Marillier,
886:What I do . . . the path I tread . . . it brings some choices that test me hard. ~ Juliet Marillier,
887:You yourself must earnestly practice, the enlightened ones only proclaim the path. ~ Gautama Buddha,
888:All paths do not lead to truth. There is no path to truth, it must come to you. ~ Jiddu Krishnamurti,
889:An endless path is frightening but the path that ends is even more frightening! ~ Mehmet Murat ildan,
890:Better to choose a path you’re unsure of than be forced on a path you don’t think about. ~ S M Reine,
891:By persisting in your path, though you forfeit the little, you gain the great. ~ Ralph Waldo Emerson,
892:Emma showed me how life can heal the cracks in our armor with people put in our path. ~ Shelly Crane,
893:Good Lord, you would lead angels down a sinful path and they would follow joyously. ~ Adrienne Basso,
894:Holy Week is a good occasion to go to confession and to take up the right path again. ~ Pope Francis,
895:I am open to the guidance of synchronicity, and do not let expectations hinder my path. ~ Dalai Lama,
896:Illness is often a sign that you need to make an adjustment in your life path. ~ Christiane Northrup,
897:It is difficult for a man laden with riches to climb the steep path, that leads to bliss ~ Anonymous,
898:Less a point on a map and more a region of the soul, but it is a path I can follow. ~ Jessica Khoury,
899:my path had led me at that time into a new life, which had now grown old and is dead ~ Hermann Hesse,
900:Numbers have a way of taking a man by the hand and leading him down the path of reason. ~ Pythagoras,
901:Olenin always took his own path and had an unconscious objection to the beaten tracks. ~ Leo Tolstoy,
902:Over every mountain there is a path, although it may not be seen from the valley. ~ Theodore Roethke,
903:So let us go forward quietly, each on his own path, forever making for the light. ~ Vincent Van Gogh,
904:The path of love. Good luck. May your love guide you through the bardo to eternity. ~ Frederick Lenz,
905:The path of sorrow, and that path alone, leads to the land where sorrow is unknown. ~ William Cowper,
906:The path of the righteous is not determined by the fall, but by the rising after the fall. ~ Various,
907:The path to good was always closed to the likes of me, even when I went lookin’ for it. ~ D M Pulley,
908:"The way of Cain" says there are many paths that lead to God rather than one path. ~ Robert Jeffress,
909:The way of the just is uprightness: thou, most upright, dost weigh the path of the just. ~ Anonymous,
910:We all seek peace,” the abbot said. “The trick is finding the path that leads to it. ~ Deborah Blake,
911:We are not always properly equipped to face the difficulties life places in our path. ~ Terry Brooks,
912:We are traveling down a path with no happy ending, and it's too late to turn around. ~ Mandy Hubbard,
913:We have traveled.
Now you will be the path
I will walk I will walk
Over you. ~ Peter Heller,
914:What by a straight path cannot be reached by crooked ways is never won. ~ Johann Wolfgang von Goethe,
915:When losing your path becomes the only meaningful path for you, lose your path! ~ Mehmet Murat ildan,
916:Where the way is hardest, there go thou; Follow your own path and let people talk. ~ Dante Alighieri,
917:Who knew that the path to a womans heart was through the soul of an honest man? ~ Melissa de la Cruz,
918:You will never see the full path. The important thing is to do the next right thing. ~ Michael Hyatt,
919:Allah makes the way to Jannah easy for him who treads the path in search of knowledge. ~ Abu Hurairah,
920:But few are those who tread the sunlit path; Only the pure in soul can walk in light. ~ Sri Aurobindo,
921:Everyone’s path to here is unique, Anne. It’s what you do from here that counts. ~ Catherine McKenzie,
922:fear is the only enemy in your path. Conquer your fear, and you can conquer the world. ~ Jay Kristoff,
923:I cannot cause light; the most I can do is try to put myself in the path of its beam. ~ Annie Dillard,
924:If he didn't want to be mauled, he shouldn't have put himself right in my path. ~ Alexandra Adornetto,
925:If my path is with learning and tears and submission, can you not follow that same path? ~ Ted Dekker,
926:If we fail to succeed in our attempt to fail, then failure is the only path to success. ~ Sean Gibson,
927:I have never, for better or worse, thought about a 'career path' or anything like that. ~ Luke Wilson,
928:I'm here to tell you that the path to peace is right there, when you want to get away. ~ Pema Chodron,
929:incandesce, v.: You are the light of the far-off town, the promise on the dark path. ~ David Levithan,
930:It's not the solution, Mr. Canton. It's the path to the solution that's fascinating. ~ Gary D Schmidt,
931:I've moved on with my life and I'm trying to find a path to re-establish my career. ~ Paula Broadwell,
932:Love is a hero’s journey, and the hero’s journey is a noble but difficult path. ~ Marianne Williamson,
933:My path will weave
The way you say
There is no doubt
You'll create the way ~ William O Brien,
934:Over every mountain, there is a path, although it may not be seen from the valley. ~ Theodore Roethke,
935:Shadow wondered whether the path of comforting lies would have been a better one to walk. ~ Anonymous,
936:Sometimes following the path that looked the safest was what led to the most hurt... ~ Sarah Pekkanen,
937:The essence of Hinduism is that the path may be different, but the goal is the same. ~ Manmohan Singh,
938:The gods only go with you if you put yourself in their path. And that takes courage. I ~ Mary Stewart,
939:The Holy Scriptures lead us to God and open the path to the knowledge of God. ~ Saint John Chrysostom,
940:There is only one path which leads to the house of forgiveness - that of understanding. ~ Myrtle Reed,
941:To have compromise you must first have dialog. That is the true path of democracy. ~ Aung San Suu Kyi,
942:Truth is cold and hard but it is also the first step on the path to hope and salvation. ~ Lynn Tilton,
943:What is mastery? At the heart of it, mastery is practice. Mastery is staying on the path. ~ Anonymous,
944:Any path to knowledge is a path to God-or Reality, whichever word one prefers to use ~ Arthur C Clarke,
945:Do not go where the path may lead; go instead where there is no path and leave a trail. ~ Julien Smith,
946:Everything you want to be, you already are. You're simply on the path to discovering it. ~ Alicia Keys,
947:Focus first on where you want to be, and why, and then on the right path to get there. ~ Mark Halperin,
948:for perhaps the first time in his life, that he had the ability to choose his own path. ~ Dave Itzkoff,
949:Have faith in the universe and its capability to lead you to the path of abundance. ~ Stephen Richards,
950:I did win [on a contest]. And that started me on a new path, and into show business. ~ Debbie Reynolds,
951:In fact, on the six-figure path, seeking support is not an option, but a requirement. ~ Barbara Stanny,
952:It may seem bizarre, but in my opinion science offers a surer path to God than religion. ~ Paul Davies,
953:I traced the path I walk today and my goals are many. I think that I'm achieving my goals. ~ Elie Saab,
954:My way of thinking is very particular and concrete. It doesn't follow a continuous path. ~ David Antin,
955:Never allow yourself to become despondent or weary, as you venture along life’s chosen path. ~ Eleesha,
956:No one saves us but ourselves. No one can and no one may. We ourselves must walk the path.
   ~ Buddha,
957:Of my two `handicaps,' being female put more obstacles in my path than being black. ~ Shirley Chisholm,
958:Reason is in fact the path to faith, and faith takes over when reason can say no more. ~ Thomas Merton,
959:Shri Krishna says: "Better die in your own path than attempt the path of another." ~ Swami Vivekananda,
960:Sometimes it is a dark path we must tread so that long more for the light, we shall. ~ Christie Golden,
961:Step by step, a path; stone by stone, a cathedral,' my great-grandfather used to say. ~ Phil Cousineau,
962:The heart is wiser than the thought. ~ Sri Aurobindo, The Synthesis Of Yoga, Love and the Triple Path,
963:There are many kinds of slavery and many kinds of freedom. But reading is still the path. ~ Carl Sagan,
964:The regular path of virtue is to be pursued without any bend, and from no view to emolument. ~ Mencius,
965:There’s a difference between knowing the path and walking the path. —MORPHEUS, THE MATRIX ~ Tony Hsieh,
966:Trust and start walking. We are not alone in the dark, our path will unfold as we move. ~ Paulo Coelho,
967:Truth - although difficult at times - is eventually the path to contentment and peace. ~ Maeve Greyson,
968:Very often, the only obstacles in our path are the ones we place there in our own minds. ~ Liz Kessler,
969:Virtue can have naught to do with ease. . . . It craves a steep and thorny path. ~ Michel de Montaigne,
970:We each have our path. There are many routes up the mountain, but they all end at the peak. ~ Ram Dass,
971:Whatever shakes you should without delay, right away, be incorporated into the path. ~ Chogyam Trungpa,
972:When the wind likes a path, the weeds around that path will tremble all day long! ~ Mehmet Murat ildan,
973:A good learner is forever walking the narrow path between blindness and hallucination. ~ Pedro Domingos,
974:And step by step, along the path of life, There's nothing true but Heaven. ~ Johann Wolfgang von Goethe,
975:Crafting a plan is easy. Taking action will always prove to be the more difficult path. ~ Camron Wright,
976:Don’t go where the path may lead, go instead where there is no path. ~ Ralph Emerson ~ ~ Emma Gingerich,
977:Do you feel you should walk the same path because so many have walked it before you came, ~ Jim Butcher,
978:Each path to knowledge involves different rules and these rules are not interchangeable. ~ Barack Obama,
979:Europe as a whole is increasingly jesttisoning the old path of the Christian fathers. ~ David Wilkerson,
980:Every living organism is fulfilled when it follows the right path for its own nature. ~ Marcus Aurelius,
981:If there is one path above all others to war, it is the path of weakness and disunity. ~ John F Kennedy,
982:If you don't see a clear path for what you want, sometimes you have to make it yourself. ~ Mindy Kaling,
983:"I'm here to tell you that the path to peace is right there, when you want to get away." ~ Pema Chödrön,
984:Individually we have ever-increasing freedom to choose our own path on life’s journey. ~ Patricia Evans,
985:It is for women to come forward and choose the path of sacrifice for serving the nation. ~ Rahul Gandhi,
986:Julia Cameron’s bestselling The Artist’s Way: A Spiritual Path to Higher Creativity (1992). ~ Anonymous,
987:No one is ordinary because every person carries the wisdom of his own unique path! ~ Mehmet Murat ildan,
988:Not once or twice in our fair island-story,
The path of duty was the way to glory. ~ Alfred Tennyson,
989:Obstacles are placed across our path in life, not to be boggled at but to be surmounted. ~ Adolf Hitler,
990:On an unknown path, every foot is slow.’ Take your time, Grace. Take one step at a time. ~ Hazel Gaynor,
991:Shadow wondered whether the path of comforting lies would have been a better one to walk. ~ Neil Gaiman,
992:She's shown me the path to my own salvation and I am finally strong enough to walk it. ~ Sawyer Bennett,
993:Some of necessities go astray, because for them there is no such thing as a right path. ~ Thomas E Mann,
994:The essence of our whole path is in that place of discomfort, and what do we do with it? ~ Pema Chodron,
995:The path is here," he said quietly. "But you are free to walk it or choose another way. ~ Andrea Cremer,
996:The path to enlightenment, to find out who you truly are, has to be taken alone. ~ Ghalib Shiraz Dhalla,
997:The path to heaven lies through heaven, and all the way to heaven is heaven. ~ Saint Catherine of Siena,
998:The path to your dream is more about following a direction than arriving at a destination. ~ Jeff Goins,
999:There is no more mistaken path to happiness than worldliness, revelry, high life. ~ Arthur Schopenhauer,
1000:Those who get in the way of love's path will be kicked by horses. ~ Bisco HatoriKyoya ~ Bisco Hatori,
1001:Weak needs a path to reach anywhere; strong needs only a ground to reach anywhere! ~ Mehmet Murat ildan,
1002:We are all meant to follow the path we choose, it's why we're given the choice. ~ Shawn Kirsten Maravel,
1003:When you choose a managerial path, you are choosing to devote your life to people. Period. ~ Tom Peters,
1004:Wrong path is the right path to gain experience in your search for the right path! ~ Mehmet Murat ildan,
1005:back.” But the path he started on led him to graduate school, where he eventually ~ Suzanne Woods Fisher,
1006:Being idealistic really helps you overcome some of the many obstacles put in your path. ~ Andy Hertzfeld,
1007:Believe in yourself. Pick a path that you, deep down in your soul, won't be ashamed of. ~ Hiromu Arakawa,
1008:But few are those who tread the sunlit path;
Only the pure in soul can walk in light. ~ Sri Aurobindo,
1009:Expectations are like hidden rocks in your path—all they do is trip you up. ~ Chitra Banerjee Divakaruni,
1010:Give life to your dreams, give strength to your visions, and give light to your path. ~ Shad Helmstetter,
1011:Good or bad is irrelevant. We walk the path laid out for us. Going back is never an option. ~ K B Wagers,
1012:Happy is the person who lost his old boring path but found an adventurous new path! ~ Mehmet Murat ildan,
1013:He is short-sighted who looks only on the path he treads and the wall on which he leans. ~ Khalil Gibran,
1014:I chose the path less traveled but only because I was lost. Carry a map. - Phoebe Traeger ~ Jill Shalvis,
1015:If my path is right, let it be your path; if your path is right, let it be my path! ~ Mehmet Murat ildan,
1016:If you find your feet dragging, check your path. You are probably on the wrong one. ~ Philip Toshio Sudo,
1017:In sharing the journey of life, travel with the humble person on the quiet path. ~ Joseph M Marshall III,
1018:In the path of compassion even if we can save an insect that has a huge impact on the cosmos. ~ Amit Ray,
1019:I still don't believe marriage is the only path to happiness or completeness as a person. ~ Piper Kerman,
1020:I think my parents gave me a love of learning; from there you set out on your own path. ~ Gore Verbinski,
1021:My mind can go in a thousand directions, but on this beautiful path, I walk in peace.^ ~ Thich Nhat Hanh,
1022:Saadi’s dictum, in the Bostan: ‘The Path is not in the rosary, the prayer-mat and the robe ~ Idries Shah,
1023:Skills vary with the man. We must tread a straight path and strive by that which is born in us. ~ Pindar,
1024:The best way to find out whether you're on the right path? Stop looking at the path. ~ Marcus Buckingham,
1025:The cheap coffin and its bearers turn like a giant crawling insect and leave the path. ~ Sharon J Bolton,
1026:The moment that he begins to walk along it, the warrior of the light recognizes the path. ~ Paulo Coelho,
1027:The path of the Christian life often leads in the opposite direction of the world around us. ~ Anonymous,
1028:The path to my fixed purpose is laid with iron rails whereon my soul is grooved to run ~ Herman Melville,
1029:The path to such success seemed clear: strategize, focus, and don’t take no for an answer. ~ Meg Donohue,
1030:The people may be made to follow a path of action but they may not be made to understand it. ~ Confucius,
1031:The spiritual path is all about confronting resistance and finding strength from within. ~ Deepak Chopra,
1032:Those who knew but one path would come to worship it, even as it led to a cliff's edge. ~ Steven Erikson,
1033:Whatever path you follow push on till tomorrow, Love all, Serve all, and Create no sorrow. ~ Trevor Hall,
1034:When the world is filled with evil, transform all mishaps into the path of enlightenment. ~ Pema Ch dr n,
1035:Awakening self-compassion is often the greatest challenge people face on the spiritual path. ~ Tara Brach,
1036:Because he refused to adopt a defeatist attitude, he overcame the obstacles in his path. ~ James C Dobson,
1037:Establish a clear path to the purchase. • Build “engagement”—a relationship—with the consumer ~ Anonymous,
1038:Expectations are like hidden rocks in your path , All they do is trip you up ~ Chitra Banerjee Divakaruni,
1039:expectations are like hidden rocks in your path, all they do is trip you up. ~ Chitra Banerjee Divakaruni,
1040:Forget regret, or life is yours to miss. No other path, no other way, no day but today. ~ Jonathan Larson,
1041:For within you is the light of the world — the only light that can be shed upon the Path. ~ Mabel Collins,
1042:Found my foundation it was underneath me all along. On this path I'm on I never walk alone ~ Jack Johnson,
1043:If we can use technology to shorten the path between intention and action, that excites me. ~ Gerry Lopez,
1044:If we don't empower ourselves with knowledge, then we're gonna be led down a garden path. ~ Fran Drescher,
1045:I have received and I want to give. This is the path to happiness and contentment. ~ Sri Sri Ravi Shankar,
1046:I saw that I'd get nowhere on the straight path, and that to go crookedly was straighter. ~ Nikolai Gogol,
1047:I saw that I’d get nowhere on the straight path, and that to go crookedly was straighter. ~ Nikolai Gogol,
1048:Learning the secrets and skill of great No.2s remains the surest path to becoming No. 1. ~ David A Heenan,
1049:Luckily, however, life doesn't always follow tradition, but craves out a path of its own. ~ Kader Abdolah,
1050:“My mind can go in a thousand directions, but on this beautiful path, I walk in peace.” ~ Thich Nhat Hanh,
1051:Sometimes, it's only in walking the path that we discover why we are walking at all. ~ Richard Paul Evans,
1052:Sometimes the trail you leave behind you is more important than the path ahead of you. ~ Barbara O Connor,
1053:The man who goes quickly by the direct road passes the man who strays from the path. ~ Chr tien de Troyes,
1054:The music is the shining path over which the poet travels to bring his song to the world. ~ Lotte Lehmann,
1055:The path of love is not for the faint of heart. It is tested and pushed over and over again. ~ Lisa Bloom,
1056:The path to my fixed purpose is laid with iron rails, wheron my soul is grooved to run. ~ Herman Melville,
1057:The place where you are now is vital. The path toward victory opens from where you stand. ~ Daisaku Ikeda,
1058:the Prophet laughed and said, “If you, ʿUmar, went down one path, Satan would take another. ~ Hamza Yusuf,
1059:The pure soul shall mount on native wings, . . . and cut a path into the heaven of glory. ~ William Blake,
1060:There has always been a part of me that saw wilderness and risk-taking as the path to freedom. ~ Sam Keen,
1061:The thing about the path less travelled is that it is often less travelled for a good reason. ~ Anonymous,
1062:Those who cannot renounce attachment to the results of their work are far from the path. ~ Mahatma Gandhi,
1063:To all those who walk the path of human cooperation war must appear loathsome and inhuman. ~ Alfred Adler,
1064:To know how to choose a path with heart is to learn how to follow intuitive feeling. ~ Jean Shinoda Bolen,
1065:We must walk the path of sadness in order to appreciate truly the path of happiness. ~ Mehmet Murat ildan,
1066:When we choose the path of love, we grow spiritually, help others, and balance our karma. ~ Doreen Virtue,
1067:When your life begins to harm you, know that you have taken a detour from your true path. ~ Caroline Myss,
1068:Where there is a way or path, it is someone else's. Each of us has to find his own way. ~ Joseph Campbell,
1069:Whoever is showing you the right path, he or she deserves to be called as the light! ~ Mehmet Murat ildan,
1070:Your joy ensures your life experiences, always serve to support you - along life’s chosen path. ~ Eleesha,
1071:Your spiritual developement is a divine path that leads to truth, goodness and beauty; ~ Morihei Ueshiba,
1072:All my days I have longed equally to travel the right road and to take my own errant path. ~ Sigrid Undset,
1073:A man never rises higher than when he does not know whither his path can still lead him. ~ Oliver Cromwell,
1074:A story has its purpose and its path. It must be told correctly for it to be understood. ~ Marcus Sedgwick,
1075:Clear the path for the people above you and you will eventually create a path for yourself. ~ Ryan Holiday,
1076:Create your own path, hone your talent, be ready to show your talent, and don't doubt yourself. ~ Ice Cube,
1077:Even on the spiritual path, we have things we'll tend to cover up or be in denial about. ~ Sharon Salzberg,
1078:Expectations are like hidden rocks in your path—all they do is trip you up. . ~ Chitra Banerjee Divakaruni,
1079:For me popular violence is as much an obstruction in our path as the Government violence. ~ Mahatma Gandhi,
1080:His high endeavours are an inward light That makes the path before him always bright. ~ William Wordsworth,
1081:"I am open to the guidance of synchronicity, and do not let expectations hinder my path." ~ Dalai Lama XIV,
1082:I’m on the path, he thought, I don’t have to know where it leads. I just have to follow. ~ Terry Pratchett,
1083:It is not easy, she thinks, to make your way in the world while insisting on a new path. ~ Guy Gavriel Kay,
1084:It’s come full circle: the girl who set me on the path of destruction can be my redemption. ~ Nina G Jones,
1085:I will no longer
compare my path to others

-I refuse to do a disservice to my life ~ Rupi Kaur,
1086:I would not suffer anyone to endure the path I walk. My road must always be traveled alone. ~ Julie Kagawa,
1087:Keep on the path and you will not see the ruined people, so do not stray from the path. ~ Colson Whitehead,
1088:Knowledge is not complete without works. ~ Sri Aurobindo, The Synthesis Of Yoga, Love and the Triple Path,
1089:Never has man reached his destination by persistence in deviation from the straight path. ~ Mahatma Gandhi,
1090:No matter how far you have traveled down the wrong path, the correct answer is to turn around. ~ Anonymous,
1091:No one achieves great things by following the crowd. Have a spine. Strike your own path. ~ Robert Kiyosaki,
1092:Not once or twice in our rough island story, The path of duty was the way to glory. ~ Alfred Lord Tennyson,
1093:Our perception could either be our path to nirvana or an invisible cage that bottles us up. ~ Pawan Mishra,
1094:Perry could no longer deny that it was common knowledge. Aria was the safest path to him. ~ Veronica Rossi,
1095:Sometimes Plan B can have the same desired outcome, but a different path for getting there. ~ Ben Casnocha,
1096:The path is the goal." In other words, finding your path in life is your goal in life. ~ Robert T Kiyosaki,
1097:The path of temptation is gradual and intelligent, not as sudden and random as it seems. ~ Russell D Moore,
1098:The path to my fixed purpose is laid with iron rails, whereon my soul is grooved to run. ~ Herman Melville,
1099:The Proximity of a Desirable Thing Tempts One to Overindulgence. On That Path Lies Danger. ~ Frank Herbert,
1100:The proximity of a desirable thing tempts one to overindulgence. On that path lies danger. ~ Frank Herbert,
1101:The real test on the path of love is are you willing to give up everything for your love? ~ Frederick Lenz,
1102:There's nothing more important on our spiritual path than developing gentleness to oneself. ~ Pema Chodron,
1103:There's some end at last for the man who follows a path; mere rambling is interminable. ~ Seneca the Elder,
1104:Time, in his view, was a short, sloppy path from Eve’s crayon box to the Messiah’s fire box. ~ Tom Robbins,
1105:To me, intolerance leads down a dreadful path that the world sometimes seems to be going to. ~ Brian Froud,
1106:To sense which gifts to accept which to leave behind is our path to discovering freedom. ~ Sharon Salzberg,
1107:We are all redeemed and free to follow the path that has no beginning and will have no end. ~ Paulo Coelho,
1108:When I said, "I am my mother, but I'm not," I was saying my path would be my own. ~ Terry Tempest Williams,
1109:When I said, “I am my mother, but I’m not,” I was saying my path would be my own. ~ Terry Tempest Williams,
1110:Whereupon, at the tender age of thirteen, I set upon the path of playing nothing but hookers. ~ Ida Lupino,
1111:Wherever I have knocked, a door has opened. Wherever I have wandered, a path has appeared. ~ Alice Walker,
1112:Without finding out the little right paths, you cannot reach to your main right path! ~ Mehmet Murat ildan,
1113:Embrace the unpredictable and unexpected. It is the path to the infinitely creative in you. ~ Deepak Chopra,
1114:Every path leads homeward, every step is birth, every step is death, every grave is mother. ~ Hermann Hesse,
1115:...[F]inding the end of the path [is] not quite as important as the journey to getting there. ~ Carrie Ryan,
1116:First find a path, and a little light to see by. Then push up your sleeves and start helping. ~ Anne Lamott,
1117:Forge your path. Crack your ancestors wide open. By any means necessary, unearth your roots. ~ Gabby Rivera,
1118:From thee, great God, we spring, to thee we tend,- Path, motive, guide, original, and end. ~ Samuel Johnson,
1119:God has a prepared path for us to follow. We just have to read the omens he has left for us. ~ Paulo Coelho,
1120:Go now. Our journey is done. And may we meet again, in the clearing, at the end of the path. ~ Stephen King,
1121:I am terrified of the depth of feeling I have for you and the dark path you’re leading me down. ~ Anonymous,
1122:I consciously choose the dog's path through life. I shall be poor; I shall be a painter. ~ Vincent Van Gogh,
1123:If I had just a little bit of wisdom I should walk the great path and fear only straying from it. ~ Lao Tzu,
1124:If we continue on the path we're on, there simply won't be enough fresh water for everyone. ~ Penelope Cruz,
1125:In reality, you don’t ever change the hurricane. You just learn how to stay out of its path. ~ Jodi Picoult,
1126:It is better to start over than to continue down a path that you know is wrong for your Soul. ~ Denise Linn,
1127:I've never walked the same path other people found comfortable and I'm not going to start now. ~ Lora Leigh,
1128:Jesus went before us on the narrow path along which He beckons us to follow Him. ~ Rose Philippine Duchesne,
1129:Leadership is a journey. Each one of us has to take our own path, and get there our own way. ~ David Gergen,
1130:Liberation is our continual and fresh acceptance of truth as the path of life set before us. ~ Benedict XVI,
1131:No one saves us but ourselves. No one can and no one may. We ourselves must walk the path. ~ Gautama Buddha,
1132:One must travel all the way to the center. To know and hate evil is one path to knowing good. ~ Larry Niven,
1133:Rather then focusing on the obstacle in your path, focus on the bridge over the obstacle. ~ Mary Lou Retton,
1134:Renew your resolution daily, and in the hour of temptation do not depart from the right path. ~ James Allen,
1135:Seek the wisdom that will untie your knot. Seek the path that demands your whole being
   ~ Jalaluddin Rumi,
1136:She was like a disease that came along every few years, contaminating everyone in her path. ~ Tarryn Fisher,
1137:Sometimes we forge our own path. Sometimes the path is created for us, and we can only follow. ~ Vi Keeland,
1138:Sometimes you have to turn back and follow your own footprints to find the right path! ~ Mehmet Murat ildan,
1139:The nicest thing about being lost is that you get rid of the fear of losing your path! ~ Mehmet Murat ildan,
1140:The only sure path is to live consciously, moment to moment, as you let go of the outcome. ~ Charlotte Kasl,
1141:The path before you might be tough. All you have to do is to be tougher than the path! ~ Mehmet Murat ildan,
1142:There is no dangerous path for the water; there is no dangerous path for the fearless! ~ Mehmet Murat ildan,
1143:Walk any path in Destiny's garden, and you will be forced to choose, not once but many times. ~ Neil Gaiman,
1144:Working hard, and being thoughtful, and generous, and smart; it's a path to a better life. ~ Ashton Kutcher,
1145:You must find your treasure in order to make sense of everything you discovered on the path. ~ Paulo Coelho,
1146:Carefully consider the path for your feet, and all your ways will be established. Proverbs 4:26 ~ Beth Moore,
1147:Dostoevski was on to something. You are the path you choose. You are what your vocation is ~ Giovanni Ribisi,
1148:Each moment of every one of my relationships serves as the secret path to the summit of myself. ~ Guy Finley,
1149:For sound advice is a beacon, good teaching is a light, moral discipline is a life path. ~ Eugene H Peterson,
1150:He doesn't need to know the path to adventure. He simply needs to recognize that it awaits. ~ Lorraine Heath,
1151:He who dares not to choose his path will end as the stair upon which the powerful tread. ~ Jesper Bugge Kold,
1152:i decapitated dandelions all morning, leaving carnage and death strewn into my path. ~ Laurie Halse Anderson,
1153:If you get stuck to the committed path then...
this wall has to be..
KNOCKED DOWN!! ~ Yoshiki Nakamura,
1154:illuminates the path to greatness via a unique, accessible, and practical decoding of genius. ~ Sean Patrick,
1155:Life's supposed to be about making the path a little gentler for those traveling behind you. ~ Reba McEntire,
1156:Love is a complicated path, and that path can lead us up to heaven or hurl us down into hell. ~ Paulo Coelho,
1157:Manifest destiny was on the march, and it was unfortunate that Mexico stood in the path. ~ Winston Churchill,
1158:Many are stubborn in pursuit of the path they have chosen. Few in pursuit of the goal. ~ Friedrich Nietzsche,
1159:Many are stubborn in pursuit of the path they have chosen, few in pursuit of the goal. ~ Friedrich Nietzsche,
1160:More and more, the pressing human dilemma: how to walk a clean path between obscenities. Bernice ~ Ali Smith,
1161:more like someone had just firebombed the path forward. Now I would have to work around it. ~ Paul Kalanithi,
1162:Never let a beautiful woman pick your path for you when there is a man in her line of sight ~ Terry Goodkind,
1163:Purpose is the straightest path to power and the ultimate source of personal strength—strength ~ Gary Keller,
1164:Reagan has come to believe that less governmental interference is the best path for America. ~ Bill O Reilly,
1165:Talk happiness. The world is sad enough
Without your woe. No path is wholly rough. ~ Ella Wheeler Wilcox,
1166:Thankfulness is the quickest path to joy. He owes us nothing, but he gives us everything. ~ Jefferson Bethke,
1167:That is how we become wise, by living each day attending to the lessons God puts in our path. ~ Emma Campion,
1168:The author should die once he has finished writing. So as not to trouble the path of the text. ~ Umberto Eco,
1169:The path into the light seems dark, the path forward seems to go back, the direct path seems long. ~ Lao Tzu,
1170:The path to the mountain ahead of you? is not the path you took to the mountain you stand on. ~ Dave McClure,
1171:The word bodhisattva refers to those who have committed themselves to the path of compassion. ~ Pema Ch dr n,
1172:Water is the most perfect traveller because when it travels it becomes the path itself! ~ Mehmet Murat ildan,
1173:We are walking on the foundations of literature, up the steep, stony path in the fiery heat. ~ Frances Mayes,
1174:We have to find a middle path, where there is neither joy nor suffering, only profound peace. ~ Paulo Coelho,
1175:Well, now that you set him on fire, I'm sure we're well on the path to reconciliation. ~ Alexandra Adornetto,
1176:You can return blow for blow if you are not brave enough to follow the path of nonviolence. ~ Mahatma Gandhi,
1177:You were challenged beyond the bounds of what could be done, and found a path to make it true. ~ Naomi Novik,
1178:And if every way is closed before you. The secret one will show a secret path no other eyes have seen. ~ Rumi,
1179:...and I was afraid because I knew I had outgrown my past before I could see a path to my future. ~ Han Nolan,
1180:Clear the path for the people above you and you will eventually create a path for yourself. ~ Timothy Ferriss,
1181:Defeat may prove to have been the only path to resurrection, despite its ugliness. ~ Antoine de Saint Exupery,
1182:Do not go where the path may lead, go instead where there is no path and leave a trail. ~ Ralph Waldo Emerson,
1183:Everyone has regrets, I suppose. You can’t choose one path without missing out on another, ~ Kimberly Derting,
1184:Everything somehow works out. Every decision has an outcome, and every path has a destination. ~ Andy Stanley,
1185:I am light and free and my path ahead is smooth and wide through a land of burgeoning promise. ~ Kevin Hearne,
1186:"If we can accept our imperfections as they are, then we can use them as part of the path." ~ Chögyam Trungpa,
1187:If you knew how the journey was going to end, you could afford to be patient along the path. ~ Joseph J Ellis,
1188:If you lead the sucker down a familiar path, he won't catch on when you lead him into a trap. ~ Robert Greene,
1189:I have done evil. But there's only one path forward: to fight evil. That's my only redemption ~ Michael Grant,
1190:I nod, thinking the whole concept of the path not taken is partly what has always troubled me. ~ Emily Giffin,
1191:It is not your responsibility to make them follow the right path; God guides whomever He pleases. ~ Anonymous,
1192:Once you start down the dark path, forever will it dominate your destiny, consume you it will. ~ George Lucas,
1193:Once you step onto the fairy path, it's almost like there's no way off. You have to keep going. ~ Brian Froud,
1194:Show me the path I must walk and do not let me stumble in the dark places that lie ahead. ~ George R R Martin,
1195:So the ethic I was taught in school resulted in the path I chose in my life following school. ~ Kevin Mitnick,
1196:The path of Martial Arts begins and ends with courtesy. So be genuinely polite on every occasion. ~ Mas Oyama,
1197:The shortest path between two truths in the real domain passes through the complex domain. ~ Jacques Hadamard,
1198:Visit the path you fell in love, because the path you fell in love will never visit you! ~ Mehmet Murat ildan,
1199:We must face ddestiny, not run from it.our destiny is our path that we must follow. -Cinderpelt ~ Erin Hunter,
1200:What pain do you want to sustain?” The path to happiness is a path full of shitheaps and shame. ~ Mark Manson,
1201:When a church ceases to have a heart and ministry for its community, it is on the path toward ~ Thom S Rainer,
1202:Concentration, as a foundation for mindfulness, is a key step on the path to greater sanity. ~ Ronald D Siegel,
1203:Do not go where the path may lead, go instead where there is no path and leave a trail. ~ Ralph Waldo Emerson,
1204:Don't feel obligated to spend time with people who pull you off the path of your life purpose. ~ Doreen Virtue,
1205:Even if I'm following the path my parents set, I need to take my own dreams and beliefs with me. ~ Natsumi And,
1206:Forget how long the path to finishing your story. Address only what you have to write today. ~ Martha Alderson,
1207:History dies without the present. There is no future without the path made to it by the past. ~ Aidan Chambers,
1208:I am creating my own path through my own grief, toward my own version of happiness. TO ~ Nora McInerny Purmort,
1209:I follow the Way of Love, and where Love's caravan takes its path, there is my religion, my faith. ~ Ibn Arabi,
1210:In the path of our happiness shall we find the learning for which we have chosen this lifetime. ~ Richard Bach,
1211:It went against everything Neil knew to give in, but he'd chosen this path. He'd chosen Andrew. ~ Nora Sakavic,
1212:I was pursuing the inner path at the expense of the rest of my being and the rest of the world. ~ Satish Kumar,
1213:Not every path in the road needs to be followed. Sometimes it's smarter to quit and go home. ~ Jennifer Probst,
1214:Not every path in the road needs to be followed. Sometimes it’s smarter to quit and go home. ~ Jennifer Probst,
1215:Small rooms or dwellings set the mind in the right path, large ones cause it to go astray. ~ Leonardo da Vinci,
1216:Sometimes, instead of going down the road less taken, you just charge down the beaten path. ~ Charlaine Harris,
1217:Sometimes the choices we make are part of the path that takes us to where we need to be. ~ Denise Grover Swank,
1218:So the owner of a monster head wants to meet on a path named Nut,” I said. “That’s appropriate. ~ Lisa Shearin,
1219:Stay on the path of Life with Me, enjoying My Presence. Choose to trust Me in all circumstances. ~ Sarah Young,
1220:Suffering only shows where you are attached. That is why, to those on the path, suffering is grace. ~ Ram Dass,
1221:the old Celtic saying tells us, “See much, study much, suffer much, that is the path to wisdom. ~ Ryan Holiday,
1222:The path of truth is profound—and so are the obstacles and possibilities for self-deception. ~ Ch gyam Trungpa,
1223:There's a difference between knowing the path and walking the path.
   ~ Lilly Wachowski, The Matrix, Morpheus,
1224:Tram’s road is predetermined, but not yours! You are not a tram, you can choose your path ~ Mehmet Murat ildan,
1225:You make your own path as an actor. Nobody does it for you, so you have to invent yourself. ~ Juliette Binoche,
1226:Zen is a very quick path to enlightenment and development of the mind and all its facilities. ~ Frederick Lenz,
1227:Bruised and bleeding, he picked himself up and continued on. Eventually, he found a new path. ~ Spencer Johnson,
1228:Drama is about conflict and it's about putting obstacles in the path of people you who care about. ~ Jim Beaver,
1229:Embracing the fear of freedom, deciding to determine your own path, this is the work of a grownup. ~ Seth Godin,
1230:End? No, the journey doesn't end here. Death is just another path... One that we all must take. ~ J R R Tolkien,
1231:For things at a common destination there is a common path. Not always easy to see. But there. ~ Cormac McCarthy,
1232:Hope reminds us of the power of love and clears the path toward the highest good for all. ~ Gabrielle Bernstein,
1233:In shamanic cultures, sychronicities are recognized as signs that you are on the right path. ~ Daniel Pinchbeck,
1234:I think if I'm going to do a science fiction, I'm going to go down a new path that I want to do. ~ Ridley Scott,
1235:It is not the path which is the difficulty; rather, it is the difficulty which is the path. ~ Soren Kierkegaard,
1236:It is through strength of character, not luck, do we form the predictable path of our future. ~ Shannon L Alder,
1237:My path is exactly where I want it to be. I'm doing my thing. I'm getting better with every album. ~ Luke Bryan,
1238:"No one saves us but ourselves. No one can and no one may. We ourselves must walk the path." ~ Buddhist proverb,
1239:Once you start down the dark path, forever will it dominate your destiny, consume you it will... ~ George Lucas,
1240:path led through the sea, your way through the mighty waters, though your footprints were not seen. ~ Anonymous,
1241:Perhaps having the courage to find a better path is having the courage to risk making new mistakes. ~ Anonymous,
1242:Pinched silence. Then, “You were the one making eyes at him, always putting yourself in his path. ~ Dana Marton,
1243:Proverbs 16:25 25 There is a path before each person that seems right,        but it ends in death. ~ Anonymous,
1244:The path of the Warrior is lifelong, and mastery is often simply staying on the path. ~ Richard Strozzi Heckler,
1245:The people I met in the classroom were less living beings than mere shadows crossing my path. ~ Haruki Murakami,
1246:There is no easy path leading out of life, and few are the easy ones that lie within it. ~ Walter Savage Landor,
1247:There is no path lonelier than the one a good girl forges for herself
contributor: Amy Jo Burns ~ Roxane Gay,
1248:Thus, then now as ever, I enter the Path of Darkness, if haply so I may attain the Light.
   ~ Aleister Crowley,
1249:We are kept from our goal, not by obstacles but by a clear path to a lesser goal.” —Robert Brault ~ Gary Keller,
1250:We carry around the light of our loved ones who have passed. It is they who light the path for us. ~ Stacey Lee,
1251:When the path ignites a soul, there's no remaining in place. The foot touches ground, but not for long. ~ Sanai,
1252:Wherever this shadowed path might lead, we were both irrevocably committed to follow it to the end. ~ Susan Kay,
1253:You certainly don't need to have everything figured out in the path from here to world domination. ~ Sam Altman,
1254:You have your own culture and your own ways of doing things. I hope Japan continues on this path. ~ Jamie Dimon,
1255:As you swim the river of live, do the breast stroke. It helps to clear the turds from your path. ~ George Carlin,
1256:But we are each created in God's image and must be allowed to seek our path to Him in our own way. ~ C W Gortner,
1257:Challenge every writ, and let it not be said of you, I walked a path but never left an imprint. ~ Jeffrey Archer,
1258:Do not follow where the path may lead. Go instead where there is no path and make a trail. ~ Ralph Waldo Emerson,
1259:Do not follow where the path may lead, go instead where there is no path and make a trail. ~ Ralph Waldo Emerson,
1260:He’s right—every person, in his own way, has to find his path given his individual circumstances. ~ Sejal Badani,
1261:How strange! You seek guidance, yet you do not tread its path, surely a boat does not sail on land. ~ Al Shafi i,
1262:I am a musician. My passion for music has obliterated everything in its path for my entire life. ~ Barry Manilow,
1263:If you ask the Universe to be your partner and guide you on the path to wholeness, it will oblige. ~ Debbie Ford,
1264:just think you’re meant to meet some people. I think the universe nudges them into your path. ~ Becky Albertalli,
1265:Lead me into all misfortune. Only by that path can I transform the negative into the positive. ~ Douglas Preston,
1266:Let us make sure that the supreme fact of the 20th century is that they tread the same path. ~ Winston Churchill,
1267:My path has not been determined. I shall have more experiences and pass many more milestones. ~ Agnetha Faltskog,
1268:.....never allow
fear to divert you from the path of becoming a master of dreams. ~ Sergio Magana Ocelocoyotl,
1269:Nothing in the world is more distasteful to a man than to follow the path that leads to himself. ~ Hermann Hesse,
1270:Perhaps having the courage to find a better path is having the courage to risk making new mistakes. ~ Robin Hobb,
1271:Reverend King knew that the path to success could not be zero-sum—our side wins and your side loses. ~ Ben Sasse,
1272:Say not, I have found the path of the soul Say rather, I have met the soul walking upon my path. ~ Khalil Gibran,
1273:Some gods may cross your path, but why should gods be beautiful? They could also be frightening. ~ Jeanne Moreau,
1274:Sometimes all it takes is a kind word of encouragement to get your heroes back on the right path. ~ Nancy Duarte,
1275:The efficacy of an arbitrary personal attack is that it clears a path for the important issues. ~ Mil Millington,
1276:Then let me have my destiny, whatever it is. Don't break the world before I can find my own path! ~ Shannon Hale,
1277:The test, the mark, of a person that's on a spiritual path is whether they can live in harmony. ~ Melody Beattie,
1278:This nation is like a spring freshet; it overruns its banks and destroys all who are in its path. ~ Sitting Bull,
1279:To sense which gifts to accept & which to leave behind is our path to discovering freedom. ~ Sharon Salzberg,
1280:Traveling on every path, you will not find the boundaries of soul by going; so deep is its measure. ~ Heraclitus,
1281:We walk the same path, but got on different shoes, live in the same building, but we got different views ~ Drake,
1282:When we set our course for God, He will always be there to direct our path
   ~ Anonymous, The Bible, Prov. 16:9,
1283:As we fulfill our life's journey & path - let us remain trusting of the inner guidance of our Soul. ~ Eleesha,
1284:entrepreneurship should be considered a viable career path for innovators inside large organizations. ~ Eric Ries,
1285:Everything I wanted my life to be, it won’t be now. The path that brought me here is flooded over. ~ Lisa Wingate,
1286:Every time you take one path, you must live with the memory the other: of a life left unchosen. ~ Katherine Arden,
1287:Hard to watch where we’re going when our eyes are on each other and not on the path we’re taking. ~ Jay Crownover,
1288:I know from my own experience that the path to change is best traveled when we travel together. ~ Sheryl Sandberg,
1289:I know the path by heart, by heart- a funny expression, so true. My heart knows right where to go. ~ Cynthia Hand,
1290:In every situation, that which blocks our path actually presents a new path with a new part of us. ~ Ryan Holiday,
1291:I want you to walk with me, or rather, I want to walk with you, wherever your path takes you.” His ~ Hazel Hunter,
1292:Life is the external text, the burning bush by the edge of the path from which God speaks. ~ Jose Ortega y Gasset,
1293:Love is a pathway of many colors and dead ends. But when the right path is chosen, the sights are amazing. ~ Tash,
1294:Now that it looks like things are headed on the right path, I'm ready to go back and play football. ~ Devon Still,
1295:On the Path, it’s impossible to know how you are doing because it’s the judger who is disappearing. ~ Krishna Das,
1296:Perfect knowledge indeed leads to perfect love. ~ Sri Aurobindo, The Synthesis Of Yoga, Love and the Triple Path,
1297:Stay on the path that the Democratic Party has us on, we're going to be in a mountain range of debt. ~ Mike Pence,
1298:The body is the vehicle, consciousness the driver. Yoga is the path, and the chakras are the map. ~ Anodea Judith,
1299:The meditator must develop both awareness and equanimity together in order to advance along the path.
   ~ Goenka,
1300:The only path to the final defeat of imperialism and the building of socialism is revolutionary war. ~ Bill Ayers,
1301:The path is difficult to ensure worthiness. The lazy look elsewhere, The persevering find riches. ~ Ming Dao Deng,
1302:The pathless path opens

whenever you genuinely say, There is no reality but God. There is only God. ~ Rumi,
1303:The path split in two different directions, and there was a large silver fork stuck in the ground. ~ Chris Colfer,
1304:"The path through trouble is always made a step at a time, a breath at a time, a day at a time." ~ Jack Kornfield,
1305:The root of the path of Mahayana is love and, most particularly, bodhicitta based on compassion. ~ Dalai Lama XIV,
1306:The sewing machine joins what the scissors have cut asunder, plus whatever else comes in its path. ~ Mason Cooley,
1307:The source of better ideas is wisdom. The surest path to wisdom is a liberal education. ~ Alfred Whitney Griswold,
1308:The triumph of the Divine is certain. If we keep the true trust, we shall never take the wrong path. ~ The Mother,
1309:When faced with the choice to Love or Decieve, therein lies the path to the Heroes and Thieves. ~ Vanessa Carlton,
1310:You can measure your worth by your dedication to your path, not by your successes or failures ~ Elizabeth Gilbert,
1311:You don’t see much of any path unless you are Janus, looking simultaneously backward and forward. ~ Frank Herbert,
1312:Do the right thing by whoever crosses your path. Those coincidental people are your people. ~ Maxine Hong Kingston,
1313:Early in my investment-banking career, I realized I was on a path that others had set out for me. ~ Vikram Chatwal,
1314:God created people to be virtuous, but they have each turned to follow their own downward path.” A ~ Caroline Leaf,
1315:Gratitude develops faith. The surest path out of a slump is marked by the road sign "thank you, God." ~ Max Lucado,
1316:Hate will devour you. Anger, no matter how righteous it feels, is a straight, short path to hell. ~ J T Geissinger,
1317:Have the courage to go against the tide of current values that do not conform to the path of Jesus. ~ Pope Francis,
1318:he saw no one clear path to Truth but a thousand paths to a thousand truths far-off and doubtful. ~ Sinclair Lewis,
1319:He who allows himself to be halted by the first difficulty in his path does not go far in life. ~ Laurent Gounelle,
1320:If a man prays to Thee with a yearning heart, he can reach Thee, through Thy grace, by any path. ~ Sri Ramakrishna,
1321:I just think you're meant to meet some people. I think the universe nudges them into your path. ~ Becky Albertalli,
1322:I just think you’re meant to meet some people. I think the universe nudges them into your path. ~ Becky Albertalli,
1323:In every attempt there are many obstacles to cope with, but gradually the path becomes smooth. ~ Swami Vivekananda,
1324:In life, as in business, there are different paths. Only you can choose the path you want to walk. ~ Rashmi Bansal,
1325:It is not the path which is the difficulty; rather, it is the difficulty which is the path.
   ~ Soren Kierkegaard,
1326:Let us choose for ourselves our path in life, and let us try to strew that path with flowers. ~ Emilie du Chatelet,
1327:Life is passing you by as you speak, you're on a path and you're all on the same path toward death. ~ Emily Haines,
1328:No one could work forward without falling if they continually looked at the path behind them. ~ Catherine Anderson,
1329:nothing in the world is more repugnant to a man than following the path that leads him to himself! ~ Hermann Hesse,
1330:Obeying God is listening to God, having an open heart to follow the path that God points out to us. ~ Pope Francis,
1331:Only by respecting the other side’s work and way of thinking can you open a path for compromise. ~ Keigo Higashino,
1332:Our hopes, often though they deceive us, lead us pleasantly along the path of life. ~ Francois de La Rochefoucauld,
1333:Pursue some path, however narrow and crooked, in which you can walk with love and reverence. ~ Henry David Thoreau,
1334:That our path was hard does not mean it was not also right, nor that it is not paved with blessings. ~ Nancy Moser,
1335:The options are limitless, but each path begins with the same first step: replacing assumptions. ~ Timothy Ferriss,
1336:The path to the inwardly enriched life is not hidden from the man or woman who longs to walk upon it. ~ Guy Finley,
1337:There is no hope for the aching world except through the narrow and straight path of nonviolence. ~ Mahatma Gandhi,
1338:There is no single building block—there are only complexes of complex systems. ~ Buckminster Fuller, Critical Path,
1339:The shortest path to exceeding expectations doesn't generally pass through meeting expectations. ~ Ward Cunningham,
1340:(The way of the slothful man is as a hedge of thorns, but the path of the righteous is made plain. – ~ John Bunyan,
1341:We can learn to trust again, no matter what has happened, if we take the right path, step by step. ~ John Townsend,
1342:When things start to happen, and the path does reveal itself to us, we become afraid of carrying on ~ Paulo Coelho,
1343:When you enter a known path, path shapes you! When you create a new path, you shape the path! ~ Mehmet Murat ildan,
1344:When you wake you’ll see the world… face your life – its pain; its pleasure – leave no path untaken. ~ Neil Gaiman,
1345:You can measure your worth by your dedication to your path, not by your successes or failures. ~ Elizabeth Gilbert,
1346:And if all womankind banded together and took the male path, the world would turn into one huge brothel. ~ M Ageyev,
1347:And when we feel forsaken, hopeless, and in despair, we pray to one who walked this path before us. ~ Adam Hamilton,
1348:A theory can be proved by experiment; but no path leads from experiment to the birth of a theory. ~ Albert Einstein,
1349:Death, a cause of terror to the sinner, is a blessed moment for him who has walked in the right path. ~ James Joyce,
1350:Don’t always ask what the path will give you, but ask yourself what you will give to the path! ~ Mehmet Murat ildan,
1351:Even as men come to Me, so I accept them. It is my path that men follow from all sides,
   ~ Bhagavad Gita, (IV.11),
1352:For the person who wants to get to the mystical experience directly, Tantric Buddhism is the path. ~ Frederick Lenz,
1353:I don't know if I'll ever truly find my path again, but if I do, you'll always be my favorite detour. ~ Jewel E Ann,
1354:I drive a lot of joy from being able to help others and helping put them on the path that they want. ~ John Assaraf,
1355:If error is corrected whenever it is recognized as such, the path of error is the path of truth. ~ Hans Reichenbach,
1356:Imam Hussain's sacrifice is for all groups and communities, an example of the path of rightousness. ~ Edward Gibbon,
1357:In order to have faith in his own path, he does not need to prove that someone else's path is wrong. ~ Paulo Coelho,
1358:In order to have faith in his own path, he does not need to prove that someone else’s path is wrong. ~ Paulo Coelho,
1359:It is only if you have the courage to follow your heart that you will succeed on the path of love. ~ Frederick Lenz,
1360:Most people are searching for a path to success that is both easy and certain. Most paths are neither. ~ Seth Godin,
1361:Mysticism is colourful and alluring, but if you are after the truth, science is the best path! ~ Mehmet Murat ildan,
1362:On the path of actions, great heart is the chief recommendation; on that works, a great head. ~ Arthur Schopenhauer,
1363:PATIENCE is the antidote to anger, a way to learn to love and care for whatever we meet on the path. ~ Pema Ch dr n,
1364:She had taken the wrong path, opened the wrong door, and was unable to find her way back. Suddenly, ~ Kate Atkinson,
1365:Sometimes, when you're not getting a whole lot of attention, you're actually walking the right path. ~ Jaleel White,
1366:Thanks to the Communist Party of China, we now know the path to poverty alleviation is Capitalism. ~ Fareed Zakaria,
1367:The great ideas you met on your path are the genius sculptors which shape the shape your mind! ~ Mehmet Murat ildan,
1368:The heart is the path to wisdom because it dares to be vulnerable in the presence of power ~ Terry Tempest Williams,
1369:The quickest path to missing your commitments is to make commitments
that you know you can’t meet. ~ Chad Fowler,
1370:Which is sharper? The hatchet that cuts down dreams? Or the scythe that clears a path for another? ~ Pam Mu oz Ryan,
1371:9God points out the right path, for some paths lead the wrong way: if He wished, He could guide you all. ~ Anonymous,
1372:Book of Job: ‘There is a path which no fowl knoweth and which the eye of the vulture hath not seen. ~ Tim Pat Coogan,
1373:Every time you take one path, you must live with the memory of the other: of a life left unchosen. ~ Katherine Arden,
1374:Fascination with the psychic - or the psychological - can be a dangerous sidetrack on any spiritual path. ~ Starhawk,
1375:Fear is the path to the dark side. Fear leads to anger. Anger leads to hate. Hate leads to suffering. ~ George Lucas,
1376:Give your hands to Him for His work, your feet to walk His path, and your ears to hear Him speak. ~ Priscilla Shirer,
1377:I am the servant of the Qur'an as long as I have life. I am the dust on the path of Muhammad, the Chosen One. ~ Rumi,
1378:Idleness and fear keeps us in the path of duty, but our virtue often gets the praise. ~ Francois de La Rochefoucauld,
1379:If the path you are walking today won't lead you to your desired destination, then you are STROLLING ~ Fela Durotoye,
1380:If you are well ahead of your own society, your path will seem a wrong path to your own people! ~ Mehmet Murat ildan,
1381:If you're always following the crowd, you will never truly know who you are. Walk your own path. ~ Julian Pencilliah,
1382:It's not a person's depth you must discover, but their ascent. Find their path from depth to ascent. ~ Anne Michaels,
1383:Jesus resolved the false opposition between obedience and freedom and opened the path to freedom ~ Pope Benedict XVI,
1384:Know well what leads you forward and what holds you back, and choose the path that leads to wisdom. ~ Gautama Buddha,
1385:Man, so many times in life you didn't get to pick your path because the way you went was decided for you. ~ J R Ward,
1386:My breath hovers over the river of God - / Softly I set my foot / On the path to my long home. ~ Else Lasker Schuler,
1387:My work is to give you what I know of my own particular path while allowing you to walk your own. ~ Ta Nehisi Coates,
1388:My worries travel about my head on their well-worn path, and it is a relief to put them on paper. ~ Mary Ann Shaffer,
1389:Our path, our sense of spirituality demands great earnestness, dedication, sincerity & continuity. ~ Sharon Salzberg,
1390:Sometimes, instead of going down the road less taken, you just charge right down the beaten path. ~ Charlaine Harris,
1391:The first path seduces by promise, The second appeals to pride, But the worthy path demands surrender. ~ Caris Roane,
1392:The path of meditation and the path of our lives altogether ha to do with curiosity, inquisitiveness. ~ Pema Ch dr n,
1393:There's an old Celtic proverb that I follow: See much, study much, suffer much is the path to wisdom. ~ Greg Jackson,
1394:Those who understand the way it is, rather than the way they wish it were, are on the path to freedom. ~ Noah Levine,
1395:Time is only an idea. There is only the Reality. Time is immaterial for the Path of Knowledge. ~ Sri Ramana Maharshi,
1396:When a church ceases to have a heart and ministry for its community, it is on the path toward death. ~ Thom S Rainer,
1397:You must let go of your past and embrace your future and figure out what path you're going to go down ~ George Lucas,
1398:Because any friendship was a path and paths always led elsewhere. To more paths and new places. ~ Christopher J Yates,
1399:Because you forgot that the path to knowledge is a path that's open to everyone, to the common people. ~ Paulo Coelho,
1400:But words are only words and they seldom turn a person from their path unless they want to be turned. ~ Mark Lawrence,
1401:Christ never intended to cover up the dark side of life, but rather to illuminate a path through it. ~ Dan B Allender,
1402:Discovering the beauty and joy of faith is a path that every new generation must take on its own. ~ Pope Benedict XVI,
1403:Don't do it for the money. Follow the path to do what makes your heartbeat faster. Follow your passion. ~ Lynn Tilton,
1404:Fate thought she was pulling us apart, when all along, she was setting the path for spectacular crash. ~ Nina G Jones,
1405:getting the knack of relaxing in the midst of chaos, learning not to panic—this is the spiritual path. ~ Pema Ch dr n,
1406:Growth comes out of a healthy competitive atmosphere, not trying to choose a particular path forward. ~ Edward Felten,
1407:He left a bit too easily and with obvious relief. His feet were swift and sure on the muddy path. ~ Suzanne Finnamore,
1408:He who forsakes his own community and joins another perishes as the king who embraces an unrighteous path. ~ Chanakya,
1409:Hillary Clinton's policies unleashed ISIS, spread terrorism and put Iran on a path to nuclear weapons. ~ Donald Trump,
1410:How can I explain purposely setting foot on a path so blatantly treacherous? Was the fun in the fall? ~ Ellen Hopkins,
1411:How strange that venturing away from accepted wisdom was the very path by which she found herself ~ Amy Belding Brown,
1412:IF YOUR GOD IS MIGHTY ENOUGH TO IGNITE THE SUN, COULD IT BE THAT HE IS MIGHTY ENOUGH TO LIGHT YOUR PATH? ~ Max Lucado,
1413:it's easiest to find your path to self-expression when there will be love waiting for whatever you do. ~ Debora Geary,
1414:I walk the path of light. I will not divert. You walk the path of darkness. You will not understand. ~ Lilo Abernathy,
1415:I yearn to be a woman of more depth, but I'm not so fond of the path I'd need to follow to get there. ~ Jen Lancaster,
1416:No love, no friendship, can cross the path of our destiny without leaving some mark on it forever. ~ Francois Mauriac,
1417:No love, no friendship, can cross the path of our destiny without leaving some mark on it forever. ~ Fran ois Mauriac,
1418:Religion is intended to facilitate hope and faith. Much like a path is intended to facilitate a journey. ~ Max Lucado,
1419:The conception that there is a goal and a path to it is wrong. We are the goal or peace always. ~ Sri Ramana Maharshi,
1420:The path is long,but self-surrender makes it short;the way is difficult,but perfect trust makes it easy. ~ The Mother,
1421:There is no path set for this kind of shock, and for the grief that attends such terrible news. ~ Jacqueline Winspear,
1422:There is one path in the world that none can walk but you. Where does it lead? Don’t ask, walk! ~ Friedrich Nietzsche,
1423:To connect with the great river we all need a path, but when you get down there there's only one river. ~ Matthew Fox,
1424:Traveler! If you keep wandering in the path of wisdom you too eventually become a man of wisdom! ~ Mehmet Murat ildan,
1425:What is a personal calling? It is God’s blessing, it is the path that God chose for you here on Earth. ~ Paulo Coelho,
1426:When one follows the path with heart, one often bleeds. (But what is the alternative—a cauterized core?) ~ Erica Jong,
1427:when you take positive steps in your life, the universe rewards you by making your path forward easier. ~ Kelly Harms,
1428:Which reminds me of a fortune cookie: you often find your destiny on the path you take to avoid it. ~ Hector Elizondo,
1429:You get given an opportunity, and that is the jumping board; from there you have to build your own path. ~ Avan Jogia,
1430:A beautiful path does not need to invite people; the beauty itself is already an open invitation! ~ Mehmet Murat ildan,
1431:Aspiring to a depth of awareness of the sacred whole has always been the path to wisdom and grace. ~ Charlene Spretnak,
1432:Faith is having a path that leads you to freedom, liberation, and the transformation of afflictions. ~ Thich Nhat Hanh,
1433:“Finding Our Own Path...” ~ Join our weekly chat, Sunday Aug 16 at 9amET/ 630pm India w/⁦@AjmaniK⁩ in #SpiritChat 🙏🏽💜😌,
1434:I cannot work; I cannot speak; I cannot live or love as I should, unless God's wisdom lights my path. ~ David Jeremiah,
1435:If it was up to me, I’d choose the hard path with the easy ending, not the easy path with the hard end. ~ Kim Harrison,
1436:I'm not going out of my way looking for devils; but I wouldn't step out of my path to let one go by. ~ Robert E Howard,
1437:In the modern world, if you want to travel off the beaten path, stay off the beaten media path. ~ Khang Kijarro Nguyen,
1438:Language follows its own path. It can bridge gulfs of class and geography in the most remarkable ways. ~ Robert McCrum,
1439:Like a snowplow in overdrive, a supernova shockwave might sweep away any gas clouds in its path. ~ Neil deGrasse Tyson,
1440:live always with your eyes cast forward, to seek what will be, for the path behind can never be retaken. ~ Esi Edugyan,
1441:Many young men started down a false path to their true destiny. Time and fortune usually set them aright. ~ Mario Puzo,
1442:Never prove people right. Never prove them wrong. Prove instead that you make your own path in life. ~ Katina Ferguson,
1443:"No one saves us but ourselves, no one can and no one may. We ourselves must walk the path." ~ Teachings of the Buddha,
1444:Ps 119:89-91: The settled Word in Heaven makes for a solid foundation on earth and a safe path for today. ~ Jim Elliot,
1445:Seconds slowed and passed before Nicholas's mind's eye like a parade of snails upon the garden path. ~ Raymond E Feist,
1446:She’s everything. My past. My present. My future. My twin flame— the one who shares the path of my soul. ~ Carian Cole,
1447:That is one of the reasons why a man should pick a path with heart, so that he can find his laughter. ~ Sheldon B Kopp,
1448:The path of a good woman is indeed strewn with flowers; but they rise behind her steps, not before them. ~ John Ruskin,
1449:The path of love is not a tedious path. It's a path of joy. It's a path of singing and dancing. ~ Sri Sri Ravi Shankar,
1450:The path to God is rarely a steady climb upward. We climb, we fall back, and we climb higher again. ~ Harold S Kushner,
1451:The real trick is you have to forge your way straight ahead through the trees where there is no path. ~ Laurie Frankel,
1452:"The unmistaken path is simply the realization of the nature of one's own mind just as it is." ~ Rongzom Chökyi Zangpo,
1453:Thy way, not mine, O Lord, however dark it be; lead me by thine own hand; choose out the path for me. ~ Horatius Bonar,
1454:Understand that the right to choose your own path is a sacred privilege. Use it. Dwell in possibility. ~ Oprah Winfrey,
1455:We all have a path to take; sometimes it's hidden under the weeds, so you might have to work a little. ~ Michael Dolan,
1456:Whenever you get deja vu that means you're on the right path. I get it, like, more than ten times a year. ~ Kanye West,
1457:yoga: union with the Divine - by extension: the path which leads to this union
   ~ The Mother, Words Of The Mother II,
1458:You can measure your worth by your dedication to your path, not by your successes or failures. You ~ Elizabeth Gilbert,
1459:You have it in your power to make your days on Earth a path of flowers, instead of a path of thorns. ~ Sathya Sai Baba,
1460:Zen is the path that focuses the most upon meditation. It is almost exclusively a path of meditation. ~ Frederick Lenz,
1461:After it's finished, sometimes I can trace a path that goes back to the possible source of inspiration. ~ Tracy Chapman,
1462:As with some dreams, though, they’re only dreams. Meant to stay dreams and never become your life path. ~ Savannah Page,
1463:At the midpoint on the journey of life, I found myself in a dark forest, for the clear path was lost. ~ Dante Alighieri,
1464:Being selective-doing less-is the path of the productive. Focus on the important few and ignore the rest. ~ Tim Ferriss,
1465:Chase your dreams, but make sure you don’t find short cuts. The path might be difficult, but don’t give up. ~ Anonymous,
1466:Doing the right thing will never be the easy path of indifference--- that will always be Satan's way. ~ Shannon L Alder,
1467:Do not be content to live a mediocre Christian life: walk with determination along the path of holiness. ~ Pope Francis,
1468:Don’t choose to walk the well-worn path to regret. Be amongst the few who dare to follow their dreams! ~ Steve Maraboli,
1469:Each man in this path has his own method of Yoga. ~ Sri Aurobindo, The Synthesis Of Yoga, The Synthesis of the Systems,
1470:God will help you make the choices that guide you into His path for each stage and age of your life. ~ Elizabeth George,
1471:I always feel like I want to do my career my own way. I never follow anybody's path, what they've done. ~ Famke Janssen,
1472:If you don’t give people a conventional path to power, they will seek out their own unconventional path. ~ Kevin Hearne,
1473:In contrast to the path of selfishness, there is no room for road rage on the straight and narrow way. ~ Neal A Maxwell,
1474:In the middle of the journey of our life I found myself in a dark wood, For I had lost the right path. ~ William Styron,
1475:In these words lies all his power: He chose the path along which he is walking and so has no complaints. ~ Paulo Coelho,
1476:I think path in spirituality chooses us. I doubt seriously that we really have much choice in the matter. ~ Maya Tiwari,
1477:It is the ultimate luxury to combine passion and contribution. It’s also a very clear path to happiness. ~ Eric Schmidt,
1478:It's one thing to feel that you are on the right path, but it's another to think yours is the only path. ~ Paulo Coelho,
1479:It's one thing to feel you are on the right path, but it's another to think that yours is the only path. ~ Paulo Coelho,
1480:I usually walk six miles a day.I take my cellphone and I go out on the bike path and I just walk and work. ~ Jill Stein,
1481:My path may have been set in stone, but stone crumbles, and sometimes we have to forge our own way through. ~ T J Klune,
1482:Pay attention to the people God puts in your path if you want to discern what God is up to in your life. ~ Henri Nouwen,
1483:Poetry is a plan for a slit in the face of a bronze fountain goat and the path of fresh drinking water. ~ Carl Sandburg,
1484:The man of Love follows the path of God-and shows affection to both the believer and the nonbe-liever. ~ Muhammad Iqbal,
1485:The noble path does win but only if you are prepared to make the investment over a long period of time. ~ David Maister,
1486:The path to obesity is paved with bacon and white bread; the way to skinny is built on apples and Ezekiel. ~ Bob Harper,
1487:What path you choose is not important. How intensely you pursue that path is much more important ~ Sri Sri Ravi Shankar,
1488:When the path is known it is easy to tread upon it.
   ~ The Mother, Words Of The Mother II, The Path of Yoga, The Path,
1489:When you lost sight of your path, listen for the destination in your heart (Allen Walker, D-gray Man) ~ Katsura Hoshino,
1490:Who cares for Algebra?Who delights in solving math?I only want to live my lifeAlong the creative path. ~ Jennifer Niven,
1491:You want to think about what is the path for my first 10 or 15 employees going to be as the company grows. ~ Sam Altman,
1492:A path cleared itself for Lord Vetinari, as paths do for men known to have dungeons in their basement. ~ Terry Pratchett,
1493:As an artist, you have a path that you're on that evolves with the kinds of stories you want to tell. ~ Daniel Radcliffe,
1494:good leadership can help creative people stay on the path to excellence no matter what business they’re in. ~ Ed Catmull,
1495:HAPPY ARE THOSE WHO HAVE A PLACE; WISE ARE THEY WHO FOLLOW THE PATH; BLESSED ARE THEY WHO OBEY THE WORD. ~ Lauren Oliver,
1496:I am convinced that the path to a new, better and possible world is not capitalism, the path is socialism. ~ Hugo Chavez,
1497:If the meditator is able to use whatever occurs in his life as the path, his body becomes a retreat hut. ~ Jigme Lingpa,
1498:It is a marker on the road to greener pastures, a path chiseled against the steep sides of the mount of God. ~ A W Tozer,
1499:Know that you have a center.Know that you belong there.Know that the path to the center takes no effort. ~ Deepak Chopra,
1500:Most importantly, the meaning of spirituality lays the seeds for our destiny and the path we must follow. ~ Dennis Banks,

IN CHAPTERS [150/1767]



  651 Integral Yoga
  426 Poetry
  113 Occultism
  101 Philosophy
   90 Fiction
   64 Yoga
   46 Psychology
   46 Christianity
   43 Mysticism
   13 Buddhism
   12 Science
   11 Mythology
   10 Sufism
   9 Zen
   9 Theosophy
   8 Philsophy
   8 Kabbalah
   6 Hinduism
   6 Education
   6 Baha i Faith
   5 Cybernetics
   4 Integral Theory
   1 Thelema
   1 Alchemy


  346 Sri Aurobindo
  325 The Mother
  176 Nolini Kanta Gupta
  174 Satprem
   56 William Wordsworth
   51 Aleister Crowley
   50 Sri Ramakrishna
   49 H P Lovecraft
   46 Percy Bysshe Shelley
   38 Carl Jung
   31 Robert Browning
   29 Friedrich Schiller
   29 Friedrich Nietzsche
   26 Rabindranath Tagore
   23 James George Frazer
   18 Walt Whitman
   18 A B Purani
   17 John Keats
   16 Pierre Teilhard de Chardin
   15 Lucretius
   14 William Butler Yeats
   14 Rudolf Steiner
   14 Johann Wolfgang von Goethe
   13 Aldous Huxley
   10 Saint Augustine of Hippo
   10 Jorge Luis Borges
   10 Edgar Allan Poe
   9 Swami Krishnananda
   9 Plotinus
   9 Anonymous
   8 Ralph Waldo Emerson
   8 Rabbi Moses Luzzatto
   8 George Van Vrekhem
   7 Plato
   7 Nirodbaran
   7 Li Bai
   7 Kabir
   6 Vyasa
   6 Sri Ramana Maharshi
   6 Joseph Campbell
   6 Jordan Peterson
   6 Baha u llah
   5 Thubten Chodron
   5 Ovid
   5 Norbert Wiener
   5 Franz Bardon
   5 Dogen
   5 Bokar Rinpoche
   5 Alice Bailey
   4 Swami Vivekananda
   4 Saint Teresa of Avila
   4 Rainer Maria Rilke
   4 Jetsun Milarepa
   4 Henry David Thoreau
   4 Hakim Sanai
   4 Al-Ghazali
   3 Mirabai
   3 Ken Wilber
   3 Hsuan Chueh of Yung Chia
   3 Hafiz
   2 Taigu Ryokan
   2 Swami Sivananda Saraswati
   2 Saint John of Climacus
   2 Peter J Carroll
   2 Paul Richard
   2 Naropa
   2 Mahendranath Gupta
   2 Jorge Luis Borges
   2 Jean Gebser
   2 Ibn Arabi
   2 Bulleh Shah
   2 Boethius
   2 Bodhidharma
   2 Abu-Said Abil-Kheir


   76 The Synthesis Of Yoga
   56 Wordsworth - Poems
   49 The Gospel of Sri Ramakrishna
   49 Lovecraft - Poems
   46 Shelley - Poems
   33 Savitri
   31 Magick Without Tears
   31 Collected Works of Nolini Kanta Gupta - Vol 07
   31 Browning - Poems
   29 Schiller - Poems
   28 Collected Works of Nolini Kanta Gupta - Vol 03
   28 Agenda Vol 01
   27 Collected Works of Nolini Kanta Gupta - Vol 05
   26 Thus Spoke Zarathustra
   26 Prayers And Meditations
   26 Letters On Yoga IV
   25 Questions And Answers 1956
   25 Letters On Yoga II
   24 Tagore - Poems
   24 Questions And Answers 1957-1958
   23 The Golden Bough
   21 Collected Works of Nolini Kanta Gupta - Vol 04
   20 The Life Divine
   20 Collected Works of Nolini Kanta Gupta - Vol 02
   20 Collected Works of Nolini Kanta Gupta - Vol 01
   20 Agenda Vol 03
   19 Questions And Answers 1955
   19 Essays On The Gita
   19 Agenda Vol 02
   18 Evening Talks With Sri Aurobindo
   18 Collected Works of Nolini Kanta Gupta - Vol 08
   17 Words Of Long Ago
   17 Whitman - Poems
   17 Keats - Poems
   16 On Thoughts And Aphorisms
   16 Liber ABA
   15 The Practice of Psycho therapy
   15 Sri Aurobindo or the Adventure of Consciousness
   15 On the Way to Supermanhood
   15 Of The Nature Of Things
   14 Yeats - Poems
   14 Collected Poems
   13 The Secret Of The Veda
   13 The Perennial Philosophy
   13 Questions And Answers 1954
   13 Questions And Answers 1950-1951
   13 Agenda Vol 10
   12 Questions And Answers 1953
   12 Questions And Answers 1929-1931
   12 Essays In Philosophy And Yoga
   11 The Bible
   11 Talks
   10 The Archetypes and the Collective Unconscious
   10 Labyrinths
   10 Agenda Vol 12
   10 Agenda Vol 05
   10 Agenda Vol 04
   9 The Study and Practice of Yoga
   9 The Divine Comedy
   9 Poe - Poems
   9 Mysterium Coniunctionis
   9 Knowledge of the Higher Worlds
   9 Hymns to the Mystic Fire
   9 Essays Divine And Human
   9 Collected Works of Nolini Kanta Gupta - Vol 06
   9 5.1.01 - Ilion
   8 The Mother With Letters On The Mother
   8 The Future of Man
   8 The Blue Cliff Records
   8 Record of Yoga
   8 Preparing for the Miraculous
   8 General Principles of Kabbalah
   8 Emerson - Poems
   8 Agenda Vol 09
   8 A Garden of Pomegranates - An Outline of the Qabalah
   7 Words Of The Mother II
   7 Vedic and Philological Studies
   7 Twelve Years With Sri Aurobindo
   7 On Education
   7 Li Bai - Poems
   7 Isha Upanishad
   7 Goethe - Poems
   7 Faust
   7 Agenda Vol 07
   6 Vishnu Purana
   6 The Secret Doctrine
   6 The Human Cycle
   6 The Hero with a Thousand Faces
   6 Some Answers From The Mother
   6 Maps of Meaning
   6 Kena and Other Upanishads
   6 City of God
   6 Agenda Vol 08
   5 The Red Book Liber Novus
   5 The Confessions of Saint Augustine
   5 Tara - The Feminine Divine
   5 Songs of Kabir
   5 Plotinus - Complete Works Vol 01
   5 Metamorphoses
   5 Letters On Yoga I
   5 How to Free Your Mind - Tara the Liberator
   5 Dogen - Poems
   5 Cybernetics
   5 A Treatise on Cosmic Fire
   5 Agenda Vol 11
   5 Agenda Vol 06
   4 Walden
   4 Twilight of the Idols
   4 Theosophy
   4 The Alchemy of Happiness
   4 Rilke - Poems
   4 Milarepa - Poems
   4 Let Me Explain
   4 Anonymous - Poems
   4 Aion
   3 The Way of Perfection
   3 The Phenomenon of Man
   3 The Lotus Sutra
   3 The Book of Certitude
   3 Sex Ecology Spirituality
   3 Letters On Poetry And Art
   3 Initiation Into Hermetics
   3 Hafiz - Poems
   3 Crowley - Poems
   3 Bhakti-Yoga
   3 Agenda Vol 13
   2 Writings In Bengali and Sanskrit
   2 Words Of The Mother I
   2 The Zen Teaching of Bodhidharma
   2 The Practice of Magical Evocation
   2 The Ladder of Divine Ascent
   2 The Integral Yoga
   2 The Ever-Present Origin
   2 The 7 Habits of Highly Effective People
   2 Symposium
   2 Selected Fictions
   2 Ryokan - Poems
   2 Plotinus - Complete Works Vol 04
   2 Plotinus - Complete Works Vol 02
   2 Naropa - Poems
   2 Liber Null
   2 Letters On Yoga III
   2 Bodhidharma - Poems
   2 Amrita Gita
   2 Advanced Dungeons and Dragons 2E


0 0.01 - Introduction, #Agenda Vol 1, #The Mother, #Integral Yoga
  There is nothing more pious than the old species. There is nothing more legal. Mother was searching for the path of the new species as much against all the virtues of the old as against all its vices or laws. For, in truth, 'Something Else' ... is something else.
  We landed there, one day in February 1954, having emerged from our Guianese forest and a certain number of dead-end peripluses; we had knocked upon all the doors of the old world before reaching that point of absolute impossibility where it was truly necessary to embark into something else or once and for all put a bullet through the brain of this slightly superior ape. The first thing that struck us was this exotic Notre Dame with its burning incense sticks, its effigies and its prostrations in immaculate white: a Church. We nearly jumped into the first train out that very evening, bound straight for the Himalayas, or the devil. But we remained near Mother for nineteen years. What was it, then, that could have held us there? We had not left Guiana to become a little saint in white or to enter some new religion. 'I did not come upon earth to found an ashram; that would have been a poor aim indeed,' She wrote in 1934. What did all this mean, then, this 'Ashram' that was already registered as the owner of a great spiritual business, and this fragile, little silhouette at the center of all these zealous worshippers? In truth, there is no better way to smother someone than to worship him: he chokes beneath the weight of worship, which moreover gives the worshipper claim to ownership. 'Why do you want to worship?' She exclaimed. 'You have but to become! It is the laziness to become that makes one worship.' She wanted so much to make them
  --
  'spiritual life': it was all so comfortable, for we had a supreme 'symbol' of it right there. She let us do as we pleased, She even opened up all kinds of little heavens in us, along with a few hells, since they go together. She even opened the door in us to a certain 'liberation,' which in the end was as soporific as eternity - but there was nowhere to get out: it WAS eternity. We were trapped on all sides. There was nothing left but these 4m2 of skin, the last refuge, that which we wanted to flee by way of above or below, by way of Guiana or the Himalayas. She was waiting for us just there, at the end of our spiritual or not so spiritual pirouettes. Matter was her concern. It took us seven years to understand that She was beginning there, 'where the other yogas leave off,' as Sri Aurobindo had already said twenty-five years earlier. It was necessary to have covered all the paths of the Spirit and all those of Matter, or in any case a large number geographically, before discovering, or even simply understanding, that 'something else' was really Something Else. It was not an improved
  Spirit nor even an improved Matter, but ... it could be called 'nothing,' so contrary was it to all we know. For the caterpillar, a butterfly is nothing, it is not even visible and has nothing in common with caterpillar heavens nor even caterpillar matter. So there we were, trapped in an impossible adventure. One does not return from there: one must cross the bridge to the other side. Then one day in that seventh year, while we still believed in liberations and the collected Upanishads, highlighted with a few glorious visions to relieve the commonplace (which remained appallingly commonplace), while we were still considering 'the Mother of the Ashram' rather like some spiritual super-director (endowed, albeit, with a disarming yet ever so provocative smile, as though
  --
  'Are you conscious of your ceils?' She asked us a short time after the little operation of spiritual demolition She had undergone. 'No? Well, become conscious of your cells, and you will see that it gives TERRESTRIAL results.' To become conscious of one's cells? ... It was a far more radical operation than crossing the Maroni with a machete in hand, for after all, trees and lianas can be cut, but what cannot be so easily uncovered are the grandfa ther and the grandmo ther and the whole atavistic pack, not to mention the animal and plant and mineral layers that form a teeming humus over this single pure little cell beneath its millennial genetic program. The grandfa thers and grandmo thers grow back again like crabgrass, along with all the old habits of being hungry, afraid, falling ill, fearing the worst, hoping for the best, which is still the best of an old mortal habit. All this is not uprooted nor entrapped as easily as celestial 'liberations,' which leave the teeming humus in peace and the body to its usual decomposition. She had come to hew a path through all that. She was the Ancient One of evolution who had come to make a new cleft in the old, tedious habit of being a man. She did not like tedious repetitions, She was the adventuress par excellence - the adventuress of the earth. She was wrenching out for man the great Possible that was already beating there, in his primeval clearing, which he believed he had momentarily trapped with a few machines.
  She was uprooting a new Matter, free, free from the habit of inexorably being a man who repeats himself ad infinitum with a few improvements in the way of organ transplants or monetary exchanges. In fact, She was there to discover what would happen after materialism and after spiritualism, these prodigal twin brothers. Because Materialism is dying in the West for the same reason that Spiritualism is dying in the East: it is the hour of the new species. Man needs to awaken, not only from his demons but also from his gods. A new Matter, yes, like a new Spirit, yes, because we still know neither one nor the other. It is the hour when Science, like Spirituality, at the end of their roads, must discover what Matter TRULY is, for it is really there that a Spirit as yet unknown to us is to be found. It is a time when all the 'isms' of the old species are dying: 'The age of
  --
  This fabulous discovery is the whole story of the AGENDA. What is the passage? How is the path to the new species hewed open? ... Then suddenly, there, on the other side of this old millennial habit - a habit, nothing more than a habit! - of being like a man endowed with time and space and disease: an entire geometry, perfectly implacable and 'scientific' and medical; on the other side ... none of that at all! An illusion, a fantastic medical and scientific and genetic illusion:
   death does not exist, time does not exist, disease does not exist, nor do 'scar' and 'far' - another way of being IN A BODY. For so many millions of years we have lived in a habit and put our own thoughts of the world and of Matter into equations. No more laws! Matter is FREE. It can create a little lizard, a chipmunk or a parrot - but it has created enough parrots. Now it is SOMETHING
  --
  It is the hour of the REAL Earth. It is the hour of the REAL man. We are all going there - if only we could know the path a little ...
  This AGENDA is not even a path: it is a light little vibration that seizes you at any turning - and then, there it is, you are IN IT. 'Another world in the world,' She said. One has to catch the light little vibration, one has to flow with it, in a nothing that is like the only something in the midst of this great debacle. At the beginning of things, when still nothing was FIXED, when there was not yet this habit of the pelican or the kangaroo or the chimpanzee or the XXth century biologist, there was a little pulsation that beat and beat - a delightful dizziness, a joy in the world's great adventure; a little never-imprisoned spark that has kept on beating from species to species, but as if it were always eluding us, as if it were always over there, over there - as if it were something to become,
   something to be played forever as the one great game of the world; a who-knows-what that left this sprig of a pensive man in the middle of a clearing; a little 'something' that beats, beats, that keeps on breathing beneath every skin that has ever been put on it - like our deepest breath, our lightest air, our air of nothing - and it keeps on going, it keeps on going. We must catch the light little breath, the little pulsation of nothing. Then suddenly, on the threshold of our clearing of concrete, our head starts spinning incurably, our eyes blink into something else, and all is different, and all seems surcharged with meaning and with life, as though we had never lived until that very minute.

00.01 - The Approach to Mysticism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Furthermore, being so, the mystic domain is of infinitely greater potency than the domain of intra-atomic forces. If one comes, all on a sudden, into contact with a force here without the necessary preparation to hold and handle it, he may get seriously bruised, morally and physically. The adventure into the mystic domain has its own toll of casualtiesone can lose the mind, one can lose one's body even and it is a very common experience among those who have tried the path. It is not in vain and merely as a poetic metaphor that the ancient seers have said
   Kurasya dhr niit duratyay1
  --
   Ignorance, certainly, is not man's ideal conditionit leads to death and dissolution. But knowledge also can be equally disastrous if it is not of the right kind. The knowledge that is born of spiritual disobedience, inspired by the Dark ones, leads to the soul's fall and its calvary through pain and suffering on earth. The seeker of true enlightenment has got to make a distinction, learn to separate the true and the right from the false and the wrong, unmask the luring Mra say clearly and unfalteringly to the dark light of Luciferapage Satana, if he is to come out into the true light and comm and the right forces. The search for knowledge alone, knowledge for the sake of knowledge, the path of pure scientific inquiry and inquisitiveness, in relation to the mystic world, is a dangerous thing. For such a spirit serves only to encourage and enhance man's arrogance and in the end not only limits but warps and falsifies the knowledge itself. A knowledge based on and secured exclusively through the reason and mental light can go only so far as that faculty can be reasonably stretched and not infinitelyto stretch it to infinity means to snap it. This is the warning that Yajnavalkya gave to Gargi when the latter started renewing her question ad infinitum Yajnavalkya said, "If you do not stop, your head will fall off."
   The mystic truth has to be approached through the heart. "In the heart is established the Truth," says the Upanishad: it is there that is seated eternally the soul, the real being, who appears no bigger than the thumb. Even if the mind is utilised as an instrument of knowledge, the heart must be there behind as the guide and inspiration. It is precisely because, as I have just mentioned, Gargi sought to shoot uplike "vaulting ambition that o'erleaps itself" of which Shakespeare speaksthrough the mind alone to the highest truth that Yajnavalkya had to pull her up and give the warning that she risked losing her head if she persisted in her questioning endlessly.
  --
   Sharp as a razor's edge, difficult of going, hard to traverse is that path!"
   This spirit is a thing no weakling can gain."

00.01 - The Mother on Savitri, #Sweet Mother - Harmonies of Light, #unset, #Integral Yoga
  Savitri alone is sufficient to make you climb to the highest peaks. If truly one knows how to meditate on Savitri, one will receive all the help one needs. For him who wishes to follow this path, it is a concrete help as though the Lord himself were taking you by the hand and leading you to the destined goal. And then, every question, however personal it may be, has its answer here, every difficulty finds its solution herein; indeed there is everything that is necessary for doing the Yoga.
  *He has crammed the whole universe in a single book.* It is a marvellous work, magnificent and of an incomparable perfection.
  --
  It may then be said that Savitri is a revelation, it is a meditation, it is a quest of the Infinite, the Eternal. If it is read with this aspiration for Immortality, the reading itself will serve as a guide to Immortality. To read Savitri is indeed to practice Yoga, spiritual concentration; one can find there all that is needed to realise the Divine. Each step of Yoga is noted here, including the secret of all other Yogas. Surely, if one sincerely follows what is revealed here in each line one will reach finally the transformation of the Supramental Yoga. It is truly the infallible guide who never abandons you; its support is always there for him who wants to follow the path. Each verse of Savitri is like a revealed Mantra which surpasses all that man possessed by way of knowledge, and I repeat this, the words are expressed and arranged in such a way that the sonority of the rhythm leads you to the origin of sound, which is OM.
  My child, yes, everything is there: mysticism, occultism, philosophy, the history of evolution, the history of man, of the gods, of creation, of Nature. How the universe was created, why, for what purpose, what destiny - all is there. You can find all the answers to all your questions there. Everything is explained, even the future of man and of the evolution, all that nobody yet knows. He has described it all in beautiful and clear words so that spiritual adventurers who wish to solve the mysteries of the world may understand it more easily. But this mystery is well hidden behind the words and lines and one must rise to the required level of true consciousness to discover it. All prophesies, all that is going to come is presented with the precise and wonderful clarity. Sri Aurobindo gives you here the key to find the Truth, to discover the Consciousness, to solve the problem of what the universe is. He has also indicated how to open the door of the Inconscience so that the light may penetrate there and transform it. He has shown the path, the way to liberate oneself from the ignorance and climb up to the superconscience; each stage, each plane of consciousness, how they can be scaled, how one can cross even the barrier of death and attain immortality. You will find the whole journey in detail, and as you go forward you can discover things altogether unknown to man. That is Savitri and much more yet. It is a real experience - reading Savitri. All the secrets that man possessed, He has revealed, - as well as all that awaits him in the future; all this is found in the depth of Savitri. But one must have the knowledge to discover it all, the experience of the planes of consciousness, the experience of the Supermind, even the experience of the conquest of Death. He has noted all the stages, marked each step in order to advance integrally in the integral Yoga.
  All this is His own experience, and what is most surprising is that it is my own experience also. It is my sadhana which He has worked out. Each object, each event, each realisation, all the descriptions, even the colours are exactly what I saw and the words, phrases are also exactly what I heard. And all this before having read the book. I read Savitri many times afterwards, but earlier, when He was writing He used to read it to me. Every morning I used to hear Him read Savitri. During the night He would write and in the morning read it to me. And I observed something curious, that day after day the experiences He read out to me in the morning were those I had had the previous night, word by word. Yes, all the descriptions, the colours, the pictures I had seen, the words I had heard, all, all, I heard it all, put by Him into poetry, into miraculous poetry. Yes, they were exactly my experiences of the previous night which He read out to me the following morning. And it was not just one day by chance, but for days and days together. And every time I used to compare what He said with my previous experiences and they were always the same. I repeat, it was not that I had told Him my experiences and that He had noted them down afterwards, no, He knew already what I had seen. It is my experiences He has presented at length and they were His experiences also. It is, moreover, the picture of Our joint adventure into the unknown or rather into the Supermind.
  These are experiences lived by Him, realities, supracosmic truths. He experienced all these as one experiences joy or sorrow, physically. He walked in the darkness of inconscience, even in the neighborhood of death, endured the sufferings of perdition, and emerged from the mud, the world-misery to brea the the sovereign plenitude and enter the supreme Ananda. He crossed all these realms, went through the consequences, suffered and endured physically what one cannot imagine. Nobody till today has suffered like Him. He accepted suffering to transform suffering into the joy of union with the Supreme. It is something unique and incomparable in the history of the world. It is something that has never happened before, He is the first to have traced the path in the Unknown, so that we may be able to walk with certitude towards the Supermind. He has made the work easy for us. Savitri is His whole Yoga of transformation, and this Yoga appears now for the first time in the earth-consciousness.
  And I think that man is not yet ready to receive it. It is too high and too vast for him. He cannot understand it, grasp it, for it is not by the mind that one can understand Savitri. One needs spiritual experiences in order to understand and assimilate it. The farther one advances on the path of Yoga, the more does one assimilate and the better. No, it is something which will be appreciated only in the future, it is the poetry of tomorrow of which He has spoken in The Future Poetry. It is too subtle, too refined, - it is not in the mind or through the mind, it is in meditation that Savitri is revealed.
  And men have the audacity to compare it with the work of Virgil or Homer and to find it inferior. They do not understand, they cannot understand. What do they know? Nothing at all. And it is useless to try to make them understand. Men will know what it is, but in a distant future. It is only the new race with a new consciousness which will be able to understand. I assure you there is nothing under the blue sky to compare with Savitri. It is the mystery of mysteries. It is a *super-epic,* it is super-literature, super-poetry, super-vision, it is a super-work even if one considers the number of lines He has written. No, these human words are not adequate to describe Savitri. Yes, one needs superlatives, hyperboles to describe it. It is a hyper-epic. No, words express nothing of what Savitri is, at least I do not find them. It is of immense value - spiritual value and all other values; it is eternal in its subject, and infinite in its appeal, miraculous in its mode and power of execution; it is a unique thing, the more you come into contact with it, the higher will you be uplifted. Ah, truly it is something! It is the most beautiful thing He has left for man, the highest possible. What is it? When will man know it? When is he going to lead a life of truth? When is he going to accept this in his life? This yet remains to be seen.
  --
  Indeed, Savitri is something concrete, living, it is all replete, packed with consciousness, it is the supreme knowledge above all human philosophies and religions. It is the spiritual path, it is Yoga, Tapasya, Sadhana, everything, in its single body. Savitri has an extraordinary power, it gives out vibrations for him who can receive them, the true vibrations of each stage of consciousness. It is incomparable, it is truth in its plenitude, the Truth Sri Aurobindo brought down on the earth. My child, one must try to find the secret that Savitri represents, the prophetic message Sri Aurobindo reveals there for us. This is the work before you, it is hard but it is worth the trouble. - 5 November 1967
  ~ The Mother Sweet Mother The Mother to Mona Sarkar, [T0]

00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Now, as regards the interpretation of the story cited, should not a suspicion arise naturally at the very outset that the dog of the story is not a dog but represents something else? First, a significant epithet is given to itwhite; secondly, although it asks for food, it says that Om is its food and Om is its drink. In the Vedas we have some references to dogs. Yama has twin dogs that "guard the path and have powerful vision." They are his messengers, "they move widely and delight in power and possess the vast strength." The Vedic Rishis pray to them for Power and Bliss and for the vision of the Sun1. There is also the Hound of Heaven, Sarama, who comes down and discovers the luminous cows stolen and hidden by the Panis in their dark caves; she is the path-finder for Indra, the deliverer.
   My suggestion is that the dog is a symbol of the keen sight of Intuition, the unfailing perception of direct knowledge. With this clue the Upanishadic story becomes quite sensible and clear and not mere abracadabra. To the aspirant for Knowledge came first a purified power of direct understanding, an Intuition of fundamental value, and this brought others of the same species in its train. They were all linked together organically that is the significance of the circle, and formed a rhythmic utterance and expression of the supreme truth (Om). It is also to be noted that they came and met at dawn to chant, the Truth. Dawn is the opening and awakening of the consciousness to truths that come from above and beyond.
  --
   III. The path of the Fathers and the path of the Gods
   One is an ideal in and of the world, the other is an ideal transcending the world. The path of the Fathers (Pityna) enjoins the right accomplishing of the dharma of Lifeit is the path of works, of Karma; it is the line of progressive evolution that, man follows through the experience of life after life on earth. The path of the Gods (Devayna) runs above life's evolutionary course; it lifts man out of the terrestrial cycle and places him in a superior consciousness it is the path of knowledge, of Vidya.4 The path of the Fathers is the soul's southern or inferior orbit (dakiyana, aparrdha); the path of the Gods is the northern or superior orbit (uttaryaa, parrdha)The former is also called the Lunar path and the latter the Solar path.5 For the moon represents the mind,6 and is therefore, an emblem that befits man so long as he is a mental being and pursues a dharma that is limited by the mind; the sun, on the other hand, is the knowledge and consciousness that is beyond the mindit is the eye of the Gods.7
   Man has two aspects or natures; he dwells in two worlds. The first is the manifest world the world of the body, the life and the mind. The body has flowered into the mind through the life. The body gives the basis or the material, the life gives power and energy and the mind the directing knowledge. This triune world forms the humanity of man. But there is another aspect hidden behind this apparent nature, there is another world where man dwells in his submerged, larger and higher consciousness. To that his soul the Purusha in his heart only has access. It is the world where man's nature is transmuted into another triune realitySat, Chit and Ananda.
   The one, however, is not completely divorced from the other. The apparent, the inferior nature is only a preparation for the real, the superior nature. The path of the Fathers concerns itself with man as a mental being and seeks so to ordain and accomplish its duties and ideals as to lead him on to the path of the Gods; the mind, the life, and the body consciousness should be so disciplined, educated, purified, they should develop along such a line and gradually rise to such a stage as to make them fit to receive the light which belongs to the higher level, so allowing the human soul imbedded in them to extricate itself and pass on to the Immortal Life.
   And they who are thus lifted up into the Higher Orbit are freed from the bondage to the cycle of rebirth. They enjoy the supreme Liberation that is of the Spirit; and even when they descend into the Inferior path, it is to work out as free agents, as vehicles of the Divine, a special purpose, to bring down something of the substance and nature of the Solar reality into the lower world, enlighten and elevate the lower, as far as it is allowed, into the higher.
   IV. The Triple Agni
  --
   The three fires are named elsewhere Garhapatya, Dakshina, and Ahavaniya.9 They are the three tongues of the one central Agni, that dwells secreted in the hearth of the soul. They manifest as aspirations that flame up from the three fundamental levels of our being, the body, the life and the mind. For although the spiritual consciousness is the natural element of the soul and is gained in and through the soul, yet, in order that man may take possession of it and dwell in it consciously, in order that the soul's empire may be established, the external being too must respond to the soul's impact and yearn for its truth in the Spirit. The mind, the life and the body which are usually obstructions in the path, must discover the secret flame that is in them tooeach has his own portion of the Soul's Fireand mount on its ardent tongue towards the heights of the Spirit.
   Garhapatya is the Fire in the body-consciousness, the fire of Earth, as it is sometimes called; Dakshina is the Fire of the moon or mind, and Ahavaniya that of life.10 The earthly fire is also the fire of the sun; the sun is the source of all earth's heat and symbolises at the same time the spiritual light manifested in the physical consciousness. The lunar fire is also the fire of the stars, the stars, mythologically, being the consorts or powers of the moon and they symbolise, in Yogic experience, the intuitive thoughts. The fire of the life-force has its symbol in lightning, electric energy being its vehicle.
   Agni in the physical consciousness is calledghapati, for the body is the house in which the soul is lodged and he is its keeper, guardian and lord. The fire in the mental consciousness is called daki; for it is that which gives discernment, the power to discriminate between the truth and the falsehood, it is that which by the pressure of its heat and light cleaves the wrong away from the right. And the fire in the life-force is called havanya; for pra is not only the plane of hunger and desire, but also of power and dynamism, it is that which calls forth forces, brings them into' play and it is that which is to be invoked for the progression of the Sacrifice, for an onward march on the spiritual path.
   Of the three fires one is the upholderhe who gives the firm foundation, the stable house where the Sacrifice is performed and Truth realised; the second is the Knower, often called in the Veda jtaved, who guides and directs; and the third the Doer, the effective Power, the driving Energyvaivnara.
  --
   Man, however, is an epitome of creation. He embraces and incarnates the entire gamut of consciousness and comprises in him all beings from the highest Divinity to the lowest jinn or elf. And yet each human being in his true personality is a lineal descendant of one or other typal aspect or original Personality of the one supreme Reality; and his individual character is all the more pronounced and well-defined the more organised and developed is the being. The psychic being in man is thus a direct descent, an immediate emanation along a definite line of devolution of the supreme consciousness. We may now understand and explain easily why one chooses a particular Ishta, an ideal god, what is the drive that pushes one to become a worshipper of Siva or Vishnu or any other deity. It is not any rational understanding, a weighing of pros and cons and then a resultant conclusion that leads one to choose a path of religion or spirituality. It is the soul's natural call to the God, the type of being and consciousness of which it is a spark, from which it has descended, it is the secret affinity the spiritual blood-relation as it were that determines the choice and adherence. And it is this that we name Faith. And the exclusiveness and violence and bitterness which attend such adherence and which go "by the "name of partisanship, sectarianism, fanaticism etc., a;e a deformation in the ignorance on the physico-vital plane of the secret loyalty to one's source and origin. Of course, the pattern or law is not so simple and rigid, but it gives a token or typal pattern. For it must not be forgotten that the supreme source or the original is one and indivisible and in the highest integration consciousness is global and not exclusive. And the human being that attains such a status is not bound or wholly limited to one particular formation: its personality is based on the truth of impersonality. And yet the two can go together: an individual can be impersonal in consciousness and yet personal in becoming and true to type.
   The number of gods depends on the level of consciousness on which we stand. On this material plane there are as many gods as there are bodies or individual forms (adhar). And on the supreme height there is only one God without a second. In between there are gradations of types and sub-types whose number and function vary according to the aspect of consciousness that reveals itself.
  --
   But Yama did answer and unveil the mystery and impart the supreme secret knowledge the knowledge of the Transcendent Brahman: it is out of the transcendent reality that the immanent deity takes his birth. Hence the Divine Fire, the Lord of creation and the Inner Mastersarvabhtntartm, antarymis called brahmajam, born of the Brahman. Yama teaches the process of transcendence. Apart from the knowledge and experience first of the individual and then of the cosmic Brahman, there is a definite line along which the human consciousness (or unconsciousness, as it is at present) is to ascend and evolve. The first step is to learn to distinguish between the Good and the Pleasurable (reya and preya). The line of pleasure leads to the external, the superficial, the false: while the other path leads towards the inner and the higher truth. So the second step is the gradual withdrawal of the consciousness from the physical and the sensual and even the mental preoccupation and focussing it upon what is certain and permanent. In the midst of the death-ridden consciousness in the heart of all that is unstable and fleetingone has to look for Agni, the eternal godhead, the Immortal in mortality, the Timeless in time through whom lies the passage to Immortality beyond Time.
   Man has two souls corresponding to his double status. In the inferior, the soul looks downward and is involved in the current of Impermanence and Ignorance, it tastes of grief and sorrow and suffers death and dissolution: in the higher it looks upward and communes and joins with the Eternal (the cosmic) and then with the Absolute (the transcendent). The lower is a reflection of the higher, the higher comes down in a diminished and hence tarnished light. The message is that of deliverance, the deliverance and reintegration of the lower soul out of its bondage of worldly ignorant life into the freedom and immortality first of its higher and then of its highest status. It is true, however, that the Upanishad does not make a trenchant distinction between the cosmic and the transcendent and often it speaks of both in the same breath, as it were. For in fact they are realities involved in each other and interwoven. Indeed the triple status, including the Individual, forms one single totality and the three do not exclude or cancel each other; on the contrary, they combine and may be said to enhance each other's reality. The Transcendence expresses or deploys itself in the cosmoshe goes abroad,sa paryagt: and the cosmic individualises, concretises itself in the particular and the personal. The one single spiritual reality holds itself, aspects itself in a threefold manner.
  --
   The secularisation of man's vital functions in modem ages has not been a success. It has made him more egocentric and blatantly hedonistic. From an occult point of view he has in this way subjected himself to the influences of dark and undesirable world-forces, has made an opening, to use an Indian symbolism, for Kali (the Spirit of the Iron Age) to enter into him. The sex-force is an extremely potent agent, but it is extremely fluid and elusive and uncontrollable. It was for this reason that the ancients always sought to give it a proper mould, a right continent, a fixed and definite channel; the moderns, on the other hand, allow it to run free and play with it recklessly. The result has been, in the life of those born under such circumstances, a growing lack of poise and balance and a corresponding incidence of neuras thenia, hysteria and all abnormal pathological conditions.
   Chhandyogya, II, III.

00.05 - A Vedic Conception of the Poet, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The poet is a trinity in himself. A triune consciousness forms his personality. First of all, he is the Knower-the Seer of the Truth, kavaya satyadrara. He has the direct vision, the luminous intelligence, the immediate perception.12 A subtle and profound and penetrating consciousness is his,nigam, pracetas; his is the eye of the Sun,srya caku.13 He secures an increased being through his effulgent understanding.14 In the second place, the Poet is not only Seer but Doer; he is knower as well as creator. He has a dynamic knowledge and his vision itself is power, ncak;15 he is the Seer-Will,kavikratu.16 He has the blazing radiance of the Sun and is supremely potent in his self-Iuminousness.17 The Sun is the light and the energy of the Truth. Even like the Sun the Poet gives birth to the Truth, srya satyasava, satyya satyaprasavya. But the Poet as Power is not only the revealer or creator,savit, he is also the builder or fashioner,ta, and he is the organiser,vedh is personality. First of all, he is the Knower-the Seer of the Truth, kavaya satyadrara, of the Truth.18 As Savita he manifests the Truth, as Tashta he gives a perfected body and form to the Truth, and as Vedha he maintains the Truth in its dynamic working. The effective marshalling and organisation of the Truth is what is called Ritam, the Right; it is also called Dharma,19 the Law or the Rhythm, the ordered movement and invincible execution of the Truth. The Poet pursues the path of the Right;20 it is he who lays out the path for the march of the Truth, the progress of the Sacrifice.21 He is like a fast steed well-yoked, pressing forward;22 he is the charger that moves straight and unswerving and carries us beyond 23into the world of felicity.
   Indeed delight is the third and the supremely intimate element of the poetic personality. Dear and delightful is the poet, dear and delightful his works, priya, priyi His hand is dripping with sweetness,kavir hi madhuhastya.24 The Poet-God shines in his pristine beauty and is showering delight.25 He is filled with utter ecstasy so that he may rise to the very source of the luminous Energy.26? Pure is the Divine Joy and it enters and purifies all forms as it moves to the seat of the Immortals.27Indeed this sparkling Delight is the Poet-Seer and it is that that brings forth the creative word, the utterance of Indra.28

0.00a - Introduction, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  At this juncture let me call attention to one set of attri butions by Rittangelius usually found as an appendix attached to the Sepher Yetzirah. It lists a series of "Intelligences" for each one of the ten Sephiros and the twenty-two paths of the Tree of Life. It seems to me, after prolonged meditation, that the common attri butions of these Intelligences is altogether arbitrary and lacking in serious meaning.
  For example, Keser is called "The Admirable or the Hidden Intelligence; it is the Primal Glory, for no created being can attain to its essence." This seems perfectly all right; the meaning at first sight seems to fit the significance of Keser as the first emanation from Ain Soph. But there are half a dozen other similar attri butions that would have served equally well. For instance, it could have been called the "Occult Intelligence" usually attri buted to the seventh path or Sephirah, for surely Keser is secret in a way to be said of no other Sephirah. And what about the "Absolute or Perfect Intelligence." That would have been even more explicit and appropriate, being applicable to Keser far more than to any other of the paths. Similarly, there is one attri buted to the 16th path and called "The Eternal or Triumphant Intelligence," so-called because it is the pleasure of the Glory, beyond which is no Glory like to it, and it is called also the Paradise prepared for the Righteous." Any of these several would have done equally well. Much is true of so many of the other attri butions in this particular area-that is the so-called Intelligences of the Sepher Yetzirah. I do not think that their use or current arbitrary usage stands up to serious examination or criticism.
  A good many attri butions in other symbolic areas, I feel are subject to the same criticism. The Egyptian Gods have been used with a good deal of carelessness, and without sufficient explanation of motives in assigning them as I did. In a recent edition of Crowley's masterpiece Liber 777 (which au fond is less a reflection of Crowley's mind as a recent critic claimed than a tabulation of some of the material given piecemeal in the Golden Dawn knowledge lectures), he gives for the first time brief explanations of the motives for his attri butions. I too should have been far more explicit in the explanations I used in the case of some of the Gods whose names were used many times, most inadequately, where several paths were concerned. While it is true that the religious coloring of the Egyptian Gods differed from time to time during Egypt's turbulent history, nonetheless a word or two about just that one single point could have served a useful purpose.
  Some of the passages in the book force me today to emphasize that so far as the Qabalah is concerned, it could and should be employed without binding to it the partisan qualities of any one particular religious faith. This goes as much for Judaism as it does for Christianity. Neither has much intrinsic usefulness where this scientific scheme is concerned. If some students feel hurt by this statement, that cannot be helped. The day of most contemporary faiths is over; they have been more of a curse than a boon to mankind. Nothing that I say here, however, should reflect on the peoples concerned, those who accept these religions. They are merely unfortunate. The religion itself is worn out and indeed is dying.
  --
  The last chapter of A Garden deals with the Way of Return. It used almost entirely Crowley's concept of the path as described in his superb essay "One Star in Sight." In addition to this, I borrowed extensively from Lawrence's Apropos. Somehow, they all fitted together very nicely. In time, all these variegated notes were incorporated into the text without acknowledgment, an oversight which I now feel sure would be forgiven, since I was only twenty-four at the time.
  Some modern Nature-worshippers and members of the newly-washed and redeemed witch-cult have complimented me on this closing chapter which I entitled 'The Ladder." I am pleased about this. For a very long time I was not at all familiar with the topic of witchcraft. I had avoided it entirely, not being attracted to its literature in any way. In fact, I only became slightly conversant with its theme and literature just a few years ago, after reading "The Anatomy of Eve" written by Dr. Leopold Stein, a Jungian analyst. In the middle of his study of four cases, he included a most informative chapter on the subject. This served to stimulate me to wider reading in that area.
  --
  May everyone who reads this new edition of A Garden of Pomegranates be encouraged and inspired to light his own candle of inner vision and begin his journey into the boundless space that lies within himself. Then, through realization of his true identity, each student can become a lamp unto his own path. And more. Awareness of the Truth of his being will rip asunder the veil of unknowing that has heretofore enshrouded the star he already is, permitting the brilliance of his light to illumine the darkness of that part of the Universe in which he abides.

0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
   At the age of six or seven Gadadhar had his first experience of spiritual ecstasy. One day in June or July, when he was walking along a narrow path between paddy-fields, eating the puffed rice that he carried in a basket, he looked up at the sky and saw a beautiful, dark thunder-cloud. As it spread, rapidly enveloping the whole sky, a flight of snow-white cranes passed in front of it. The beauty of the contrast overwhelmed the boy. He fell to the ground, unconscious, and the puffed rice went in all directions. Some villagers found him and carried him home in their arms. Gadadhar said later that in that state he had experienced an indescribable joy.
   Gadadhar was seven years old when his father died. This incident profoundly affected him. For the first time the boy realized that life on earth was impermanent. Unobserved by others, he began to slip into the mango orchard or into one of the cremation grounds, and he spent hours absorbed in his own thoughts. He also became more helpful to his mother in the discharge of her household duties. He gave more attention to reading and hearing the religious stories recorded in the Puranas. And he became interested in the wandering monks and pious pilgrims who would stop at Kamarpukur on their way to Puri. These holy men, the custodians of India's spiritual heritage and the living witnesses of the ideal of renunciation of the world and all-absorbing love of God, entertained the little boy with stories from the Hindu epics, stories of saints and prophets, and also stories of their own adventures. He, on his part, fetched their water and fuel and
  --
   corners of the temple compound are two nahabats, or music towers, from which music flows at different times of day, especially at sunup, noon, and sundown, when the worship is performed in the temples. Three sides of the paved courtyard — all except the west — are lined with rooms set apart for kitchens, store-rooms, dining-rooms, and quarters for the temple staff and guests. The chamber in the northwest angle, just beyond the last of the Siva temples, is of special interest to us; for here Sri Ramakrishna was to spend a considerable part of his life. To the west of this chamber is a semicircular porch overlooking the river. In front of the porch runs a foot- path, north and south, and beyond the path is a large garden and, below the garden, the Ganges. The orchard to the north of the buildings contains the Panchavati, the banyan, and the bel-tree, associated with Sri Ramakrishna's spiritual practices. Outside and to the north of the temple compound proper is the kuthi, or bungalow, used by members of Rani Rasmani's family visiting the garden. And north of the temple garden, separated from it by a high wall, is a powder-magazine belonging to the British Government.
   --- SIVA
  --
   Hardly had he crossed the threshold of the Kali temple when he found himself again in the whirlwind. His madness reappeared tenfold. The same meditation and prayer, the same ecstatic moods, the same burning sensation, the same weeping, the same sleeplessness, the same indifference to the body and the outside world, the same divine delirium. He subjected himself to fresh disciplines in order to eradicate greed and lust, the two great impediments to spiritual progress. With a rupee in one hand and some earth in the other, he would reflect on the comparative value of these two for the realization of God, and finding them equally worthless he would toss them, with equal indifference, into the Ganges. Women he regarded as the manifestations of the Divine Mother. Never even in a dream did he feel the impulses of lust. And to root out of his mind the idea of caste superiority, he cleaned a pariahs house with his long and neglected hair. When he would sit in meditation, birds would perch on his head and peck in his hair for grains of food. Snakes would crawl over his body, and neither would be aware of the other. Sleep left him altogether. Day and night, visions flitted before him. He saw the sannyasi who had previously killed the "sinner" in him again coming out of his body, threatening him with the trident, and ordering him to concentrate on God. Or the same sannyasi would visit distant places, following a luminous path, and bring him reports of what was happening there. Sri Ramakrishna used to say later that in the case of an advanced devotee the mind itself becomes the guru, living and moving like an embodied being.
   Rani Rasmani, the foundress of the temple garden, passed away in 1861. After her death her son-in-law Mathur became the sole executor of the estate. He placed himself and his resources at the disposal of Sri Ramakrishna and began to look after his physical comfort. Sri Ramakrishna later spoke of him as one of his five "suppliers of stores" appointed by the Divine Mother. Whenever a desire arose in his mind, Mathur fulfilled it without hesitation.
  --
   To develop the devotee's love for God, Vaishnavism humanizes God. God is to be regarded as the devotee's Parent, Master, Friend, Child, Husband, or Sweetheart, each succeeding relationship representing an intensification of love. These bhavas, or attitudes toward God, are known as santa, dasya, sakhya, vatsalya, and madhur. The rishis of the Vedas, Hanuman, the cow-herd boys of Vrindavan, Rama's mother Kausalya, and Radhika, Krishna's sweetheart, exhibited, respectively, the most perfect examples of these forms. In the ascending scale the-glories of God are gradually forgotten and the devotee realizes more and more the intimacy of divine communion. Finally he regards himself as the mistress of his Beloved, and no artificial barrier remains to separate him from his Ideal. No social or moral obligation can bind to the earth his soaring spirit. He experiences perfect union with the Godhead. Unlike the Vedantist, who strives to transcend all varieties of the subject-object relationship, a devotee of the Vaishnava path wishes to retain both his own individuality and the personality of God. To him God is not an intangible Absolute, but the Purushottama, the Supreme Person.
   While practising the discipline of the madhur bhava, the male devotee often regards himself as a woman, in order to develop the most intense form of love for Sri Krishna, the only purusha, or man, in the universe. This assumption of the attitude of the opposite sex has a deep psychological significance. It is a matter of common experience that an idea may be cultivated to such an intense degree that every idea alien to it is driven from the mind. This peculiarity of the mind may be utilized for the subjugation of the lower desires and the development of the spiritual nature. Now, the idea which is the basis of all desires and passions in a man is the conviction of his indissoluble association with a male body. If he can inoculate himself thoroughly with the idea that he is a woman, he can get rid of the desires peculiar to his male body. Again, the idea that he is a woman may in turn be made to give way to another higher idea, namely, that he is neither man nor woman, but the Impersonal Spirit. The Impersonal Spirit alone can enjoy real communion with the Impersonal God. Hence the highest est realization of the Vaishnava draws close to the transcendental experience of the Vedantist.
  --
   The path of the Vedantic discipline is the path of negation, "neti", in which, by stern determination, all that is unreal is both negated and renounced. It is the path of jnana, knowledge, the direct method of realizing the Absolute. After the negation of everything relative, including the discriminating ego itself, the aspirant merges in the One without a Second, in the bliss of nirvikalpa samadhi, where subject and object are alike dissolved. The soul goes beyond the realm of thought. The domain of duality is transcended. Maya is left behind with all its changes and modifications. The Real Man towers above the delusions of creation, preservation, and destruction. An avalanche of indescribable Bliss sweeps away all relative ideas of pain and pleasure, good and evil. There shines in the heart the glory of the Eternal Brahman, Existence-Knowledge-Bliss Absolute. Knower, knowledge, and known are dissolved in the Ocean of one eternal Consciousness; love, lover, and beloved merge in the unbounded Sea of supreme Felicity; birth, growth, and death vanish in infinite Existence. All doubts and misgivings are quelled for ever; the oscillations of the mind are stopped; the momentum of past actions is exhausted. Breaking down the ridge-pole of the tabernacle in which the soul has made its abode for untold ages, stilling the body, calming the mind, drowning the ego, the sweet joy of Brahman wells up in that superconscious state. Space disappears into nothingness, time is swallowed in eternity, and causation becomes a dream of the past. Only Existence is. Ah! Who can describe what the soul then feels in its communion with the Self?
   Even when man descends from this dizzy height, he is devoid of ideas of "I" and "mine"; he looks on the body as a mere shadow, an outer sheath encasing the soul. He does not dwell on the past, takes no thought for the future, and looks with indifference on the present. He surveys everything in the world with an eye of equality; he is no longer touched by the infinite variety of phenomena; he no longer reacts to pleasure and pain. He remains unmoved whether he — that is to say, his body — is worshipped by the good or tormented by the wicked; for he realizes that it is the one Brahman that manifests Itself through everything. The impact of such an experience devastates the body and mind. Consciousness becomes blasted, as it were, with an excess of Light. In the Vedanta books it is said that after the experience of nirvikalpa samadhi the body drops off like a dry leaf. Only those who are born with a special mission for the world can return
  --
   The Knowledge of Brahman in nirvikalpa samadhi had convinced Sri Ramakrishna that the gods of the different religions are but so many readings of the Absolute, and that the Ultimate Reality could never be expressed by human tongue. He understood that all religions lead their devotees by differing paths to one and the same goal. Now he became eager to explore some of the alien religions; for with him understanding meant actual experience.
   --- ISLAM
  --
   Eight years later, some time in November 1874, Sri Ramakrishna was seized with an irresistible desire to learn the truth of the Christian religion. He began to listen to readings from the Bible, by Sambhu Charan Mallick, a gentleman of Calcutta and a devotee of the Master. Sri Ramakrishna became fascinated by the life and teachings of Jesus. One day he was seated in the parlour of Jadu Mallick's garden house (This expression is used throughout to translate the Bengali word denoting a rich man's country house set in a garden.) at Dakshineswar, when his eyes became fixed on a painting of the Madonna and Child. Intently watching it, he became gradually overwhelmed with divine emotion. The figures in the picture took on life, and the rays of light emanating from them entered his soul. The effect of this experience was stronger than that of the vision of Mohammed. In dismay he cried out, "O Mother! What are You doing to me?" And, breaking through the barriers of creed and religion, he entered a new realm of ecstasy. Christ possessed his soul. For three days he did not set foot in the Kali temple. On the fourth day, in the afternoon, as he was walking in the Panchavati, he saw coming toward him a person with beautiful large eyes, serene countenance, and fair skin. As the two faced each other, a voice rang out in the depths of Sri Ramakrishna's soul: "Behold the Christ, who shed His heart's blood for the redemption of the world, who suffered a sea of anguish for love of men. It is He, the Master Yogi, who is in eternal union with God. It is Jesus, Love Incarnate." The Son of Man embraced the Son of the Divine Mother and merged in him. Sri Ramakrishna krishna realized his identity with Christ, as he had already realized his identity with Kali, Rama, Hanuman, Radha, Krishna, Brahman, and Mohammed. The Master went into samadhi and communed with the Brahman with attributes. Thus he experienced the truth that Christianity, too, was a path leading to God-Consciousness. Till the last moment of his life he believed that Christ was an Incarnation of God. But Christ, for him, was not the only Incarnation; there were others — Buddha, for instance, and Krishna.
   --- ATTITUDE TOWARD DIFFERENT RELIGIONS
  --
   Without being formally initiated into their doctrines, Sri Ramakrishna thus realized the ideals of religions other than Hinduism. He did not need to follow any doctrine. All barriers were removed by his overwhelming love of God. So he became a Master who could speak with authority regarding the ideas and ideals of the various religions of the world. "I have practised", said he, "all religions — Hinduism, Islam, Christianity — and I have also followed the paths of the different Hindu sects. I have found that it is the same God toward whom all are directing their steps, though along different paths. You must try all beliefs and traverse all the different ways once. Wherever I look, I see men quarrelling in the name of religion — Hindus, Mohammedans, Brahmos, Vaishnavas, and the rest. But they never reflect that He who is called Krishna is also called Siva, and bears the name of the Primal Energy, Jesus, and Allah as well — the same Rama with a thousand names. A lake has several ghats. At one the Hindus take water in pitchers and call it 'jal'; at another the Mussalmans take water in leather bags and call it pani'. At a third the Christians call it 'water'. Can we imagine that it is not 'jal', but only 'pani' or 'water'? How ridiculous! The substance is One under different names, and everyone is seeking the same substance; only climate, temperament, and name create differences. Let each man follow his own path. If he sincerely and ardently wishes to know God, peace be unto him! He will surely realize Him."
   In 1867 Sri Ramakrishna returned to Kamarpukur to recuperate from the effect of his austerities. The peaceful countryside, the simple and artless companions of his boyhood, and the pure air did him much good. The villagers were happy to get back their playful, frank, witty, kind-hearted, and truthful Gadadhar, though they did not fail to notice the great change that had come over him during his years in Calcutta. His wife, Sarada Devi, now fourteen years old, soon arrived at Kamarpukur. Her spiritual development was much beyond her age and she was able to understand immediately her husband's state of mind. She became eager to learn from him about God and to live with him as his attendant. The Master accepted her cheerfully both as his disciple and as his spiritual companion. Referring to the experiences of these few days, she once said: "I used to feel always as if a pitcher full of bliss were placed in my heart. The joy was indescribable."
  --
   About spirituality in general the following were his conclusions: First, he was firmly convinced that all religions are true, that every doctrinal system represents a path to God. He had followed all the main paths and all had led him to the same goal. He was the first religious prophet recorded in history to preach the harmony of religions.
   Second, the three great systems of thought known as Dualism, Qualified Non-dualism, and Absolute Non-dualism — Dvaita, Visishtadvaita, and Advaita — he perceived to represent three stages in man's progress toward the Ultimate Reality. They were not contradictory but complementary and suited to different temperaments. For the ordinary man with strong attachment to the senses, a dualistic form of religion, prescribing a certain amount of material support, such as music and other symbols, is useful. A man of God-realization transcends the idea of worldly duties, but the ordinary mortal must perform his duties, striving to be unattached and to surrender the results to God. The mind can comprehend and describe the range of thought and experience up to the Visishtadvaita, and no further. The Advaita, the last word in spiritual experience, is something to be felt in samadhi. for it transcends mind and speech. From the highest standpoint, the Absolute and Its manifestation are equally real — the Lord's Name, His Abode, and the Lord Himself are of the same spiritual Essence. Everything is Spirit, the difference being only in form.
  --
   ^The word is generally used in the text to denote one devoted to God, a worshipper of the Personal God, or a follower of the path of love. A devotee of Sri Ramakrishna is one who is devoted to Sri Ramakrishna and follows his teachings. The word "disciple", when used in connexion with Sri Ramakrishna, refers to one who had been initiated into spiritual life by Sri Ramakrishna and who regarded him as his guru.
   --- THE MASTER'S METHOD OF TEACHING
  --
   Through all this fun and frolic, this merriment and frivolity, he always kept before them the shining ideal of God-Consciousness and the path of renunciation. He prescribed ascents steep or graded according to the powers of the climber. He permitted no compromise with the basic principles of purity. An aspirant had to keep his body, mind, senses, and soul unspotted; had to have a sincere love for God and an ever mounting spirit of yearning. The rest would be done by the Mother.
   His disciples were of two kinds: the householders, and the young men, some of whom were later to become monks. There was also a small group of women devotees.
  --
   For the householders Sri Ramakrishna did not prescribe the hard path of total renunciation. He wanted them to discharge their obligations to their families. Their renunciation was to be mental. Spiritual life could not be acquired by flying away from responsibilities. A married couple should live like brother and sister after the birth of one or two children, devoting their time to spiritual talk and contemplation. He encouraged the householders, saying that their life was, in a way, easier than that of the monk, since it was more advantageous to fight the enemy from inside a fortress than in an open field. He insisted, however, on their repairing into solitude every now and then to strengthen their devotion and faith in God through prayer, japa, and meditation. He prescribed for them the companionship of sadhus. He asked them to perform their worldly duties with one hand, while holding to God with the other, and to pray to God to make their duties fewer and fewer so that in the end they might cling to Him with both hands. He would discourage in both the householders and the celibate youths any lukewarmness in their spiritual struggles. He would not ask them to follow indiscriminately the ideal of non-resistance, which ultimately makes a coward of the unwary.
   --- FUTURE MONKS
   But to the young men destined to be monks he pointed out the steep path of renunciation, both external and internal. They must take the vow of absolute continence and eschew all thought of greed and lust. By the practice of continence, aspirants develop a subtle nerve through which they understand the deeper mysteries of God. For them self-control is final, imperative, and absolute. The sannyasis are teachers of men, and their lives should be totally free from blemish. They must not even look at a picture which may awaken their animal passions. The Master selected his future monks from young men untouched by "woman and gold" and plastic enough to be cast in his spiritual mould. When teaching them the path of renunciation and discrimination, he would not allow the householders to be anywhere near them.
   --- RAM AND MANOMOHAN
  --
   Kedarnath Chatterji was endowed with a spiritual temperament and had tried various paths of religion, some not very commendable. When he met the Master at Dakshineswar he understood the true meaning of religion. It is said that the Master, weary of instructing devotees who were coming to him in great numbers for guidance, once prayed to the Goddess Kali: "Mother, I am tired of speaking to people. Please give power to Kedar, Girish, Ram, Vijay, and Mahendra to give them the preliminary instruction, so that just a little teaching from me will be enough." He was aware, however, of Kedar's lingering attachment to worldly things and often warned him about it.
   --- HARISH
  --
   Girish Chandra Ghosh was a born rebel against God, a sceptic, a Bohemian, a drunkard. He was the greatest Bengali dramatist of his time, the father of the modem Bengali stage. Like other young men he had imbibed all the vices of the West. He had plunged into a life of dissipation and had become convinced that religion was only a fraud. Materialistic philosophy he justified as enabling one to get at least a little fun out of life. But a series of reverses shocked him and he became eager to solve the riddle of life. He had heard people say that in spiritual life the help of a guru was imperative and that the guru was to be regarded as God Himself. But Girish was too well acquainted with human nature to see perfection in a man. His first meeting with Sri Ramakrishna did not impress him at all. He returned home feeling as if he had seen a freak at a circus; for the Master, in a semi-conscious mood, had inquired whether it was evening, though the lamps were burning in the room. But their paths often crossed, and Girish could not avoid further encounters. The Master attended a performance in Girish's Star Theatre. On this occasion, too, Girish found nothing impressive about him. One day, however, Girish happened to see the Master dancing and singing with the devotees. He felt the contagion and wanted to join them, but restrained himself for fear of ridicule. Another day Sri Ramakrishna was about to give him spiritual instruction, when Girish said: "I don't want to listen to instructions. I have myself written many instructions. They are of no use to me. Please help me in a more tangible way If you can." This pleased the Master and he asked Girish to cultivate faith.
   As time passed, Girish began to learn that the guru is the one who silently unfolds the disciple's inner life. He became a steadfast devotee of the Master. He often loaded the Master with insults, drank in his presence, and took liberties which astounded the other devotees. But the Master knew that at heart Girish was tender, faithful, and sincere. He would not allow Girish to give up the theatre. And when a devotee asked him to tell Girish to give up drinking, he sternly replied: "That is none of your business. He who has taken charge of him will look after him. Girish is a devotee of heroic type. I tell you, drinking will not affect him." The Master knew that mere words could not induce a man to break deep-rooted habits, but that the silent influence of love worked miracles. Therefore he never asked him to give up alcohol, with the result that Girish himself eventually broke the habit. Sri Ramakrishna had strengthened Girish's resolution by allowing him to feel that he was absolutely free.
  --
   Mahimacharan and Pratap Hazra were two devotees outstanding for their pretentiousness and idiosyncrasies. But the Master showed them his unfailing love and kindness, though he was aware of their shortcomings. Mahimacharan Chakravarty had met the Master long before the arrival of the other disciples. He had had the intention of leading a spiritual life, but a strong desire to acquire name and fame was his weakness. He claimed to have been initiated by Totapuri and used to say that he had been following the path of knowledge according to his guru's instructions. He possessed a large library of English and Sanskrit books. But though he pretended to have read them, most of the leaves were uncut. The Master knew all his limitations, yet enjoyed listening to him recite from the Vedas and other scriptures. He would always exhort Mahima to meditate on the meaning of the scriptural texts and to practise spiritual discipline.
   Pratap Hazra, a middle-aged man, hailed from a village near Kamarpukur. He was not altogether unresponsive to religious feelings. On a moment's impulse he had left his home, aged mother, wife, and children, and had found shelter in the temple garden at Dakshineswar, where he intended to lead a spiritual life. He loved to argue, and the Master often pointed him out as an example of barren argumentation. He was hypercritical of others and cherished an exaggerated notion of his own spiritual advancement. He was mischievous and often tried to upset the minds of the Master's young disciples, criticizing them for their happy and joyous life and asking them to devote their time to meditation. The Master teasingly compared Hazra to Jatila and Kutila, the two women who always created obstructions in Krishna's sport with the gopis, and said that Hazra lived at Dakshineswar to "thicken the plot" by adding complications.
  --
   Sarat's soul longed for the all-embracing realization of the Godhead. When the Master inquired whether there was any particular form of God he wished to see, the boy replied that he would like to see God in all the living beings of the world. "But", the Master demurred, "that is the last word in realization. One cannot have it at the very outset." Sarat stated calmly: "I won't be satisfied with anything short of that. I shall trudge on along the path till I attain that blessed state." Sri Ramakrishna was very much pleased.
   --- HARINATH
  --
   It was at Cossipore that the curtain fell on the varied activities of the Master's life on the physical plane. His soul lingered in the body eight months more. It was the period of his great Passion, a constant crucifixion of the body and the triumphant revelation of the Soul. Here one sees the humanity and divinity of the Master passing and repassing across a thin border line. Every minute of those eight months was suffused with touching tenderness of heart and breath-taking elevation of spirit. Every word he uttered was full of pathos and sublimity.
   It took the group only a few days to become adjusted to the new environment. The Holy Mother, assisted by Sri Ramakrishna's niece, Lakshmi Devi, and a few woman devotees, took charge of the cooking for the Master and his attendants. Surendra willingly bore the major portion of the expenses, other householders contributing according to their means. Twelve disciples were constant attendants of the Master: Narendra, Rakhal, Baburam, Niranjan, Jogin, Latu, Tarak, the-elder Gopal, Kali, Sashi, Sarat, and the younger Gopal. Sarada, Harish, Hari, Gangadhar, and Tulasi visited the Master from time to time and practised sadhana at home. Narendra, preparing for his law examination, brought his books to the garden house in order to continue his studies during the infrequent spare moments. He encouraged his brother disciples to intensify their meditation, scriptural studies, and other spiritual disciplines. They all forgot their relatives and their

0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
    O thou that settest out upon The path, false is the
     Phantom that thou seekest. When thou hast it
  --
    Thus hast thou been lured along That path, whose
     terror else had driven thee far away.
    O thou that stridest upon the middle of The path, no
     phantoms mock thee. For the stride's sake thou
  --
    Thus art thou lured along That path, whose fascina-
     tion else had driven thee far away.
    O thou that drawest toward the End of The path,
     effort is no more. Faster and faster dos thou fall;
  --
    For there is not Thou upon That path: thou hast
     become The Way.
  --
    for one that has started on this path.
     The word OUT is then analysed, and treated as a
  --
    the Left Hand path.
                   [65]
  --
    Gimel is the path leading from Tiphareth to Kether, uniting
    Microprosopus and Macroprosopus, i.e. performing the Great
  --
     path; they are modifications of the Ego, and therefore
    those things which bar it from the absolute.
  --
    work, any digression from the path.
                  [121]
  --
     The "moon-pool of silver" is the path of Gimel,
    leading from Tiphareth to Kether; the "flames of violet"
  --
  since gimel is the path that leads from the Microcosm in tiphareth to the
  Macrocosm in Kether.
  --
  to be a bundle of impressions. For this is the point on the path of Gimel when
  he is actually crossing the Abyss; the student must consult the account of this
  --
   (36) Death is said by the Arabs to ride a Camel. The path of Gimel (which
  means a Camel) leads from Tiphareth to Kether, and its Tarot trump
  --
     path of Adeptship.
     The final couplet represents the first step upon the
     path, which must be taken even although the aspirant
    is intellectually aware of the severity of the whole
  --
    Magickal path.
     This practice is therefore given by Frater P. to
  --
    your whole energies to progress on the path.
                  [175]

0.01 - Life and Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  God. Therefore we see in India that a sharp incompatibility has been created between life in the world and spiritual growth and perfection, and although the tradition and ideal of a victorious harmony between the inner attraction and the outer demand remains, it is little or else very imperfectly exemplified. In fact, when a man turns his vision and energy inward and enters on the path of Yoga, he is popularly supposed to be lost inevitably to the great stream of our collective existence and the secular effort of humanity. So strongly has the idea prevailed, so much has it been emphasised by prevalent philosophies and religions that to escape from life is now commonly considered as not only the necessary condition, but the general object of Yoga. No synthesis of Yoga can be satisfying which does not, in its aim, reunite God and Nature in a liberated and perfected human life or, in its method, not only permit but favour the harmony of our inner and outer activities and experiences in the divine consummation of both. For man is precisely that term and symbol of a higher Existence descended into the material world in which it is possible for the lower to transfigure itself and put on the nature of the higher and the higher to reveal itself in the forms of the lower. To avoid the life which is given him for the realisation of that possibility, can never be either the indispensable condition or the whole and ultimate object of his supreme endeavour or of his most powerful means of self-fulfilment. It can only be a temporary necessity under certain conditions or a specialised extreme effort imposed on the individual so as to prepare a greater general possibility for the race. The true and full object and utility of Yoga can only be accomplished when the conscious
  Yoga in man becomes, like the subconscious Yoga in Nature, outwardly conterminous with life itself and we can once more, looking out both on the path and the achievement, say in a more perfect and luminous sense: "All life is Yoga."
  

0.02 - II - The Home of the Guru, #Evening Talks With Sri Aurobindo, #unset, #Integral Yoga
   The Master, the Guru, set at rest the puzzled human mind by his illuminating answers, perhaps even more by his silent consciousness, so that it might be able to pursue unhampered the path of realisation of the Truth. Those ancient discourses answer the mind of man today even across the ages. They have rightly acquired as everything of the past does a certain sanctity. But sometimes that very reverence prevents men from properly evaluating, and living in, the present. This happens when the mind instead of seeking the Spirit looks at the form. For instance, it is not necessary for such discourses that they take place in forest-groves in order to be highly spiritual. Wherever the Master is, there is Light. And guru-griha the house of the Master can be his private dwelling place. So much was this feeling a part of Sri Aurobindo's nature and so particular was he to maintain the personal character of his work that during the first few years after 1923 he did not like his house to be called an 'Ashram', as the word had acquired the sense of a public institution to the modern mind. But there was no doubt that the flower of Divinity had blossomed in him; and disciples, like bees seeking honey, came to him. It is no exaggeration to say that these Evening Talks were to the small company of disciples what the Aranyakas were to the ancient seekers. Seeking the Light, they came to the dwelling place of their Guru, the greatest seer of the age, and found it their spiritual home the home of their parents, for the Mother, his companion in the great mission, had come. And these spiritual parents bestowed upon the disciples freely of their Light, their Consciousness, their Power and their Grace. The modern reader may find that the form of these discourses differs from those of the past but it was bound to be so for the simple reason that the times have changed and the problems that puzzle the modern mind are so different. Even though the disciples may be very imperfect representations of what he aimed at in them, still they are his creations. It is in order to repay, in however infinitesimal a degree, the debt which we owe to him that the effort is made to partake of the joy of his company the Evening Talks with a larger public.
   ***

0.02 - The Three Steps of Nature, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Indeed, the increasing effort towards a more intense mental life seems to create, frequently, an increasing disequilibrium of the human elements, so that it is possible for eminent scientists to describe genius as a form of insanity, a result of degeneration, a pathological morbidity of Nature. The phenomena which are used to justify this exaggeration, when taken not separately, but in connection with all other relevant data, point to a different truth. Genius is one attempt of the universal Energy to so quicken and intensify our intellectual powers that they shall be prepared for those more puissant, direct and rapid faculties which constitute the play of the supra-intellectual or divine mind. It is not, then, a freak, an inexplicable phenomenon, but a perfectly natural next step in the right line of her evolution.
  She has harmonised the bodily life with the material mind, she is harmonising it with the play of the intellectual mentality; for that, although it tends to a depression of the full animal and vital vigour, need not produce active disturbances. And she is shooting yet beyond in the attempt to reach a still higher level.

0.04 - The Systems of Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Self. Hathayoga selects the body and the vital functionings as its instruments of perfection and realisation; its concern is with the gross body. Rajayoga selects the mental being in its different parts as its lever-power; it concentrates on the subtle body. The triple path of Works, of Love and of Knowledge uses some part of the mental being, will, heart or intellect as a starting-point and seeks by its conversion to arrive at the liberating Truth,
  Beatitude and Infinity which are the nature of the spiritual life.
  --
  The triple path of devotion, knowledge and works attempts the province which Rajayoga leaves unoccupied. It differs from
  Rajayoga in that it does not occupy itself with the elaborate training of the whole mental system as the condition of perfection, but seizes on certain central principles, the intellect, the heart, the will, and seeks to convert their normal operations by turning them away from their ordinary and external preoccupations and activities and concentrating them on the Divine. It
  --
   differs also in this, - and here from the point of view of an integral Yoga there seems to be a defect, - that it is indifferent to mental and bodily perfection and aims only at purity as a condition of the divine realisation. A second defect is that as actually practised it chooses one of the three parallel paths exclusively and almost in antagonism to the others instead of effecting a synthetic harmony of the intellect, the heart and the will in an integral divine realisation.
  The path of Knowledge aims at the realisation of the unique and supreme Self. It proceeds by the method of intellectual reflection, vicara, to right discrimination, viveka. It observes and distinguishes the different elements of our apparent or phenomenal being and rejecting identification with each of them arrives at their exclusion and separation in one common term as constituents of Prakriti, of phenomenal Nature, creations of
  Maya, the phenomenal consciousness. So it is able to arrive at its right identification with the pure and unique Self which is not mutable or perishable, not determinable by any phenomenon or combination of phenomena. From this point the path, as ordinarily followed, leads to the rejection of the phenomenal worlds from the consciousness as an illusion and the final immergence without return of the individual soul in the Supreme.
  But this exclusive consummation is not the sole or inevitable result of the path of Knowledge. For, followed more largely and with a less individual aim, the method of Knowledge may lead to an active conquest of the cosmic existence for the Divine no less than to a transcendence. The point of this departure is the realisation of the supreme Self not only in one's own being but in all beings and, finally, the realisation of even the phenomenal aspects of the world as a play of the divine consciousness and not something entirely alien to its true nature. And on the basis of this realisation a yet further enlargement is possible, the conversion of all forms of knowledge, however mundane, into activities of the divine consciousness utilisable for the perception of the one and unique Object of knowledge both in itself and through the play of its forms and symbols. Such a method might well lead to the elevation of the whole range of human intellect
  The Systems of Yoga
  --
  The path of Devotion aims at the enjoyment of the supreme
  Love and Bliss and utilises normally the conception of the supreme Lord in His personality as the divine Lover and enjoyer of the universe. The world is then realised as a play of the
  --
  This path, too, as ordinarily practised, leads away from worldexistence to an absorption, of another kind than the Monist's, in the Transcendent and Supra-cosmic.
  But, here too, the exclusive result is not inevitable. The Yoga itself provides a first corrective by not confining the play of divine love to the relation between the supreme Soul and the individual, but extending it to a common feeling and mutual worship between the devotees themselves united in the same realisation of the supreme Love and Bliss. It provides a yet more general corrective in the realisation of the divine object of Love in all beings not only human but animal, easily extended to all forms whatsoever. We can see how this larger application of the Yoga of
  --
  The path of Works aims at the dedication of every human activity to the supreme Will. It begins by the renunciation of all egoistic aim for our works, all pursuit of action for an interested aim or for the sake of a worldly result. By this renunciation it so
  40
  --
  Karmayoga is used, like the other paths, to lead to liberation from phenomenal existence and a departure into the Supreme.
  But here too the exclusive result is not inevitable. The end of the path may be, equally, a perception of the Divine in all energies, in all happenings, in all activities, and a free and unegoistic participation of the soul in the cosmic action. So followed it will lead to the elevation of all human will and activity to the divine level, its spiritualisation and the justification of the cosmic labour towards freedom, power and perfection in the human being.
  We can see also that in the integral view of things these three paths are one. Divine Love should normally lead to the perfect knowledge of the Beloved by perfect intimacy, thus becoming a path of Knowledge, and to divine service, thus becoming a path of Works. So also should perfect Knowledge lead to perfect
  Love and Joy and a full acceptance of the works of That which is known; dedicated Works to the entire love of the Master of the Sacrifice and the deepest knowledge of His ways and His being. It is in this triple path that we come most readily to the absolute knowledge, love and service of the One in all beings and in the entire cosmic manifestation.
  

0.05 - Letters to a Child, #Some Answers From The Mother, #The Mother, #Integral Yoga
  the path, but with perseverance the victory is sure.
  Love from your mother.
  --
  not be apparent. Certainly the path of yoga is a very difficult
  one, and you should not expect to reap its fruits after only three
  --
  here one struggles not to do so. Actually, whatever path one
  follows, success always comes to those who are strong, courageous, enduring. And you know that here our force and our help
  --
  On the first path, there is no question of personal incapacity,
  since our help and protection are always there. Indeed, you must
  --
  know what my path is, then who does?
  My dear child,

0.05 - The Synthesis of the Systems, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  This system is the way of the Tantra. Owing to certain of its developments Tantra has fallen into discredit with those who are not Tantrics; and especially owing to the developments of its left-hand path, the Vama Marga, which not content with exceeding the duality of virtue and sin and instead of replacing them by spontaneous rightness of action seemed, sometimes, to make a method of self-indulgence, a method of unrestrained social immorality. Nevertheless, in its origin, Tantra was a great and puissant system founded upon ideas which were at least partially true. Even its twofold division into the right-hand and left-hand paths, Dakshina Marga and Vama Marga, started from a certain profound perception. In the ancient symbolic sense of the words Dakshina and Vama, it was the distinction between the way of Knowledge and the way of Ananda, - Nature in man liberating itself by right discrimination in power and practice of its own energies, elements and potentialities and Nature in man
  The Synthesis of the Systems
  --
   liberating itself by joyous acceptance in power and practice of its own energies, elements and potentialities. But in both paths there was in the end an obscuration of principles, a deformation of symbols and a fall.
  If, however, we leave aside, here also, the actual methods and practices and seek for the central principle, we find, first, that Tantra expressly differentiates itself from the Vedic methods of Yoga. In a sense, all the schools we have hitherto examined are Vedantic in their principle; their force is in knowledge, their method is knowledge, though it is not always discernment by the intellect, but may be, instead, the knowledge of the heart expressed in love and faith or a knowledge in the will working out through action. In all of them the lord of the Yoga is the Purusha, the Conscious Soul that knows, observes, attracts, governs. But in Tantra it is rather Prakriti, the Nature-Soul, the Energy, the
  --
  Yoga that we seek must also be an integral action of Nature, and the whole difference between the Yogin and the natural man will be this, that the Yogin seeks to substitute in himself for the integral action of the lower Nature working in and by ego and division the integral action of the higher Nature working in and by God and unity. If indeed our aim be only an escape from the world to God, synthesis is unnecessary and a waste of time; for then our sole practical aim must be to find out one path out of the thousand that lead to God, one shortest possible of short cuts, and not to linger exploring different paths that end in the same goal. But if our aim be a transformation of our integral being into the terms of God-existence, it is then that a synthesis becomes necessary.
  The method we have to pursue, then, is to put our whole conscious being into relation and contact with the Divine and to call Him in to transform our entire being into His. Thus in a sense
  --
  Strength, often unobserved and behind the veil, substitutes itself for our weakness and supports us through all our failings of faith, courage and patience. It "makes the blind to see and the lame to stride over the hills." The intellect becomes aware of a Law that beneficently insists and a succour that upholds; the heart speaks of a Master of all things and Friend of man or a universal Mother who upholds through all stumblings. Therefore this path is at once the most difficult imaginable and yet, in comparison with the magnitude of its effort and object, the most easy and sure of all.
  There are three outstanding features of this action of the higher when it works integrally on the lower nature. In the first place it does not act according to a fixed system and succession as in the specialised methods of Yoga, but with a sort of free, scattered and yet gradually intensive and purposeful working determined by the temperament of the individual in whom it operates, the helpful materials which his nature offers and the obstacles which it presents to purification and perfection. In a sense, therefore, each man in this path has his own method of
  Yoga. Yet are there certain broad lines of working common to all which enable us to construct not indeed a routine system, but
  --
  Thirdly, the divine Power in us uses all life as the means of this integral Yoga. Every experience and outer contact with our world-environment, however trifling or however disastrous, is used for the work, and every inner experience, even to the most repellent suffering or the most humiliating fall, becomes a step on the path to perfection. And we recognise in ourselves with opened eyes the method of God in the world, His purpose of light in the obscure, of might in the weak and fallen, of delight in what is grievous and miserable. We see the divine method to be the same in the lower and in the higher working; only in the one it is pursued tardily and obscurely through the subconscious in
  Nature, in the other it becomes swift and self-conscious and the instrument confesses the hand of the Master. All life is a Yoga of Nature seeking to manifest God within itself. Yoga marks the stage at which this effort becomes capable of self-awareness and therefore of right completion in the individual. It is a gathering up and concentration of the movements dispersed and loosely combined in the lower evolution.

0.06 - Letters to a Young Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  shed light on the path and guide the uncertain footsteps?
  My darling Mamma, I want to lead a pure life and I shall

0.08 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Why has the Divine made His path so difficult? He
  can make it easier if He wants, can't He?
  --
  the difficulties and sufferings of the path are not real, but a
  creation of human ignorance, and that as soon as one gets out
  --
  The yoga of knowledge is the path that leads to the Divine
  through the exclusive pursuit of the pure and absolute Truth.
  The yoga of devotion is the path that leads to union with
  the Divine through perfect, total and eternal love.

0.09 - Letters to a Young Teacher, #Some Answers From The Mother, #The Mother, #Integral Yoga
  The easy paths generally lead nowhere.
  28 July 1960
  --
  of thy soul's answer"6 before following the path of Yoga,
  or else the end will be a disaster. But how can we know if
  --
  and sets out on the path; it does not allow itself to be deceived by
  any ambition, pride or desire, and so long as it does not receive
  the Divine command to take up the path, it waits patiently,
  The Hour of God and Other Writings, SABCL, Vol. 17, p. 39.
  --
  form and time and space. It is a long and difficult path, a very
  arduous path.
  Whereas with one's heart, one can set out to discover the

01.01 - A Yoga of the Art of Life, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   It is not my purpose here to enter into details as to the exact meaning of the descent, how it happens and what are its lines of activity and the results brought about. For it is indeed an actual descent that happens: the Divine Light leans down first into the mind and begins its purificatory work therealthough it is always the inner heart which first recognises the Divine Presence and gives its assent to the Divine action for the mind, the higher mind that is to say, is the summit of the ordinary human consciousness and receives more easily and readily the Radiances that descend. From the Mind the Light filters into the denser regions of the emotions and desires, of life activity and vital dynamism; finally, it gets into brute Matter itself, the hard and obscure rock of the physical body, for that too has to be illumined and made the very form and figure of the Light supernal. The Divine in his descending Grace is the Master-Architect who is building slowly and surely the many-chambered and many-storeyed edifice that is human nature and human life into the mould of the Divine Truth in its perfect play and supreme expression. But this is a matter which can be closely considered when one is already well within the mystery of the path and has acquired the elementary essentials of an initiate.
   Another question that troubles and perplexes the ordinary human mind is as to the time when the thing will be done. Is it now or a millennium hence or at some astronomical distance in future, like the cooling of the sun, as someone has suggested for an analogy. In view of the magnitude of the work one might with reason say that the whole eternity is there before us, and a century or even a millennium should not be grudged to such a labour for it is nothing less than an undoing of untold millenniums in the past and the building of a far-flung futurity. However, as we have said, since it is the Divine's own work and since Yoga means a concentrated and involved process of action, effectuating in a minute what would perhaps take years to accomplish in the natural course, one can expect the work to be done sooner rather than later. Indeed, the ideal is one of here and nowhere upon this earth of material existence and now in this life, in this very bodynot hereafter or elsewhere. How long exactly that will mean, depends on many factors, but a few decades on this side or the other do not matter very much.

01.01 - Sri Aurobindo - The Age of Sri Aurobindo, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Apart from the well-recognised fact that only in distress does the normal man think of God and non-worldly things, the real matter, however, is that the inner life is a thing apart and follows its own line of movement, does not depend upon, is not subservient to, the kind of outer life that one may happen to live under. The Bible says indeed, "Blessed are the poor, blessed are they that mourn"... But the Upanishad declares, on the other hand, that even as one lies happily on a royal couch, bathes and anoints himself with all the perfumes of the world, has attendants all around and always to serve him, even so, one can be full of the divine consciousness from the crown of the head to the tip of his toe-nail. In fact, a poor or a prosperous life is in no direct or even indirect ratio to a spiritual life. All the miseries and immediate needs of a physical life do not and cannot detain or delay one from following the path of the ideal; nor can all your riches be a burden to your soul and overwhelm it, if it chooses to walk onit can not only walk, but soar and fly with all that knapsack on its back.
   If one were to be busy about reforming the world and when that was done then alone to turn to other-worldly things, in that case, one would never take the turn, for the world will never be reformed totally or even considerably in that way. It is not that reformers have for the first time appeared on the earth in the present age. Men have attempted social, political, economic and moral reforms from times immemorial. But that has not barred the spiritual attempt or minimised its importance. To say that because an ideal is apparently too high or too great for the present age, it must be kept in cold storage is to set a premium on the present nature of humanity arid eternise it: that would bind the world to its old moorings and never give it the opportunity to be free and go out into the high seas of larger and greater realisations.

01.01 - The One Thing Needful, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
    This is a slow and difficult process; the road is long and it is hard to establish even the necessary basis. The old existing nature resists and obstructs and difficulties rise one after another and repeatedly till they are overcome. It is therefore necessary to be sure that this is the path to which one is called before one finally decides to tread it.

01.01 - The Symbol Dawn, #Savitri, #Sri Aurobindo, #Integral Yoga
  Across the path of the divine Event
  The huge foreboding mind of Night, alone
  --
  Lighting a pathway through strange symbol dreams
  Across the ebbing of the seas of sleep.

01.02 - Natures Own Yoga, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The Upanishads speak of a solar and a lunar path in the spiritual consciousness. Perhaps they have some reference to these two linesone through the Mayic consciousness of the Overmind enters into the static Bliss, ecstatic Nihil, and the other mounts still farther to the solar status which is a mass, a sea, an infinity of that light and ecstasy but which can at the same time express and embody itself as the creative Truth-consciousness (srya svitr ).
   In the Supermind things exist in their perfect spiritual reality; each is consciously the divine reality in its transcendent essence, its cosmic extension, its, spiritual individuality; the diversity of a manifested existence is there, but the mutually exclusive separativeness has not yet arisen. The ego, the knot of separativity, appears at a later and lower stage of involution; what is here is indivisible nexus of individualising centres of the one eternal truth of being. Where Supermind and Overmind meet, one can see the multiple godheads, each distinct in his own truth and beauty and power and yet all together forming the one supreme consciousness infinitely composite and inalienably integral. But stepping back into Supermind one sees something moreOneness gathering into itself all diversity, not destroying it, but annulling and forbidding the separative consciousness that is the beginning of Ignorance. The first shadow of the Illusory Consciousness, the initial possibility of the movement of Ignorance comes in when the supramental light enters the penumbra of the mental sphere. The movement of Supermind is the movement of light without obscurity, straight, unwavering, unswerving, absolute. The Force here contains and holds in their oneness of Reality the manifold but not separated lines of essential and unalloyed truth: its march is the inevitable progression of each one assured truth entering into and upholding every other and therefore its creation, play or action admits of no trial or stumble or groping or deviation; for each truth rests on all others and on that which harmonises them all and does not act as a Power diverging from and even competing with other Powers of being. In the Overmind commences the play of divergent possibilities the simple, direct, united and absolute certainties of the supramental consciousness retire, as it were, a step behind and begin to work themselves out through the interaction first of separately individualised and then of contrary and contradictory forces. In the Overmind there is a conscious underlying Unity but yet each Power, Truth, Aspect of that Unity is encouraged to work out its possibilities as if it were sufficient to itself and the others are used by it for its own enhancement until in the denser and darker reaches below Overmind this turns out a thing of blind conflict and battle and, as it would appear, of chance survival. Creation or manifestation originally means the concretisation or devolution of the powers of Conscious Being into a play of united diversity; but on the line which ends in Matter it enters into more and more obscure forms and forces and finally the virtual eclipse of the supreme light of the Divine Consciousness. Creation as it descends' towards the Ignorance becomes an involution of the Spirit through Mind and Life into Matter; evolution is a movement backward, a return journey from Matter towards the Spirit: it is the unravelling, the gradual disclosure and deliverance of the Spirit, the ascension and revelation of the involved consciousness through a series of awakeningsMatter awakening into Life, Life awakening into Mind and Mind now seeking to awaken into something beyond the Mind, into a power of conscious Spirit.

01.02 - Sri Aurobindo - Ahana and Other Poems, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   All the tragedy, the entire pathos of human life is concentrated in this line so simple, yet so grand:
   Son of man, thou hast crowned the life with the flowers that are scentless,

01.02 - The Creative Soul, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   So the problem that concerns man, the riddle that humanity has to solve is how to find out and follow the path of creativity. If we are not to be dead matter nor mere shadowy illusions we must be creative. A misconception that has vitiated our outlook in general and has been the most potent cause of a sterilising atavism in the moral evolution of humanity is that creativity is an aristocratic virtue, that it belongs only to the chosen few. A great poet or a mighty man of action creates indeed, but such a creator does not appear very frequently. A Shakespeare or a Napoleon is a rare phenomenon; they are, in reality, an exception to the general run of mankind. It is enough if we others can understand and follow themMahajano yena gatahlet the great souls initiate and create, the common souls have only to repeat and imitate.
   But this is not as it should be, nor is it the truth of the matter. Every individual soul, however placed it may be, is by nature creative; every individual being lives to discover and to create.
  --
   Now the centre of this energy, the matrix of creativity is the soul itself, one's own soul. If you want to createlive, grow and be real-find yourself, be yourself. The simple old wisdom still remains the eternal wisdom. It is because we fall off from our soul that we wander into side- paths, paths that do not belong to our real nature and hence that lead to imitation and repetition, decay and death. This is what happens to what we call common souls. The force of circumstances, the pressure of environment or simply the momentum of custom or habit compel them to choose the easiest and the readiest way that may lie before them. They do not consult the demand of the inner being but the requirement of the moment. Our bodily needs, our vital hungers and our mental prejudices obsess and obscure the impulsions that thrill the hidden spirit. We hasten to gratify the immediate and forget the eternal, we clutch at the shadow and let go the substance. We are carried away in the flux and tumult of life. It is a mixed and collective whirla Weltgeist that moves and governs us. We are helpless straws drifting in the current. But manhood demands that we stop and pause, pull ourselves out of the Maelstrom and be what we are. We must shape things as we want and not allow things to shape us as they want.
   Let each take cognisance of the godhead that is within him for self is Godand in the strength of the soul-divinity create his universe. It does not matter what sort of universe he- creates, so long as he creates it. The world created by a Buddha is not the same as that created by a Napoleon, nor should they be the same. It does not prove anything that I cannot become a Kalidasa; for that matter Kalidasa cannot become what I am. If you have not the genius of a Shankara it does not mean that you have no genius at all. Be and become yourselfma gridhah kasyachit dhanam, says the Upanishad. The fountain-head of creative genius lies there, in the free choice and the particular delight the self-determination of the spirit within you and not in the desire for your neighbours riches. The world has become dull and uniform and mechanical, since everybody endeavours to become not himself, but always somebody else. Imitation is servitude and servitude brings in grief.

01.02 - The Issue, #Savitri, #Sri Aurobindo, #Integral Yoga
  Assigner of the ordeal and the path
  Who chooses in this holocaust of the soul

01.03 - Mystic Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   His being towered into pathless heights,
   Naked of its vesture of humanity. ||21.1||

01.03 - Sri Aurobindo and his School, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   This is the present nature of man, with its threefold nexus of mind and life and body, that stands there to be fought and conquered. This is the inferior nature, of which the ancients spoke, that holds man down inexorably to a lower dharma, imperfect mode of life the life that is and has been the human order till today. No amount of ceaseless action, however selflessly done, can move this wheel of Nature even by a hair's breadth away from the path that it has carved out from of old. Human nature and human society have been built up and are run by the forces of this inferior nature, and whatever shuffling and reshuffling we may make in its apparent factors and elements, the general scheme and fundamental form of life will never change. To displace earth (and to conquer nature means nothing less than that) and give it another orbit, one must find a fulcrum outside earth.
   Sri Aurobindo does not preach flight from life and a retreat into the silent and passive Infinite; the goal of life is not, in his view, the extinction of life. Neither is he satisfied on that account to hold that life is best lived in the ordinary round of its unregenerate dharma. If the first is a blind alley, the second is a vicious circle,both lead nowhere.

01.03 - The Yoga of the King - The Yoga of the Souls Release, #Savitri, #Sri Aurobindo, #Integral Yoga
  At last the traveller in the paths of Time
  Arrives on the frontiers of eternity.
  --
  And the Unconceived lies pathless and alone.
  There came not form or any mounting voice;
  --
  White sun-steppes in the pathless Infinite.
  Along a naked curve in bourneless Self

01.04 - The Intuition of the Age, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   This is the truth that is trying to dawn upon the new age. Not matter but that which forms the substance of matter, not intellect but a vaster consciousness that informs the intellect, not man as he is, an aberration in the cosmic order, but as he may and shall be the embodiment and fulfilment of that orderthis is the secret Intuition which, as yet dimly envisaged, nevertheless secretly inspires all the human activities of today. Only, the truth is being interpreted, as we have said, in terms of vital life. The intellectual and physical man gave us one aspect of the reality, but neither is the vital and psychical man the complete reality. The one acquisition of this shifting of the viewpoint has been that we are now in touch with the natural and deeper movement of humanity and not as before merely with its artificial scaffolding. The Alexandrine civilisation of humanity, in Nietzsche's phrase, was a sort of divagation from nature, it was following a loop away from the direct path of natural evolution. And the new Renaissance of today has precisely corrected this aberration of humanity and brought it again in a line with the natural cosmic order.
   Certainly this does not go far enough into the motive of the change. The cosmic order does not mean mentalised vitalism which is also in its turn a section of the integral reality. It means the order of the spirit, it means the transfiguration of the physical, the vital and the intellectual into the supernal Substance, Power and Light of that Spirit. The real transcendence of humanity is not the transcendence of one or other of its levels but the total transcendence to an altogether different status and the transmutation of humanity in the mould of that statusnot a Nietzschean Titan nor a Bergsonian Dionysus but the tranquil vision and delight and dynamism of the Spirit the incarnation of a god-head.

01.04 - The Poetry in the Making, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   I have spoken of the source of inspiration as essentially and originally being a super-consciousness or over-consciousness. But to be more precise and accurate I should add another source, an inner consciousness. As the super-consciousness is imaged as lying above the normal consciousness, so the inner consciousness may be described as lying behind or within it. The movement of the inner consciousness has found expression more often and more largely than that of over-consciousness in the artistic creation of the past : and that was in keeping with the nature of the old-world inspiration, for the inspiration that comes from the inner consciousness, which can be considered as the lyrical inspiration, tends to be naturally more "spontaneous", less conscious, since it does not at all go by the path of the head, it evades that as much as possible and goes by the path of the heart.
   But the evolutionary urge, as I have said, has always been to bring down or instil more and more light and self-consciousness into the depths of the heart too: and the first result has been an intellectualisation, a rationalisation of the consciousness, a movement of scientific observation and criticism which very naturally leads to a desiccation of the poetic enthusiasm and fervour. But a period of transcendence is in gestation. All efforts of modern poets and craftsmen, even those that seem apparently queer, bizarre and futile, are at bottom a travail for this transcendence, including those that seem contradictory to it.
   Whether the original and true source of the poet's inspiration lies deep within or high above, all depends upon the mediating instrument the mind (in its most general sense) and speech for a successful transcription. Man's ever-growing consciousness demanded also a conscious development and remoulding of these two factors. A growth, a heightening and deepening of the consciousness meant inevitably a movement towards the spiritual element in things. And that means, we have said, a twofold change in the future poet's make-up. First as regards the substance. The revolutionary shift that we notice in modern poets towards a completely new domain of subject-matter is a signpost that more is meant than what is expressed. The superficialities and futilities that are dealt with do not in their outward form give the real trend of things. In and through all these major and constant preoccupation of our poets is "the pain of the present and the passion for the future": they are, as already stated, more prophets than poets, but prophets for the moment crying in the wildernessalthough some have chosen the path of denial and revolt. They are all looking ahead or beyond or deep down, always yearning for another truth and reality which will explain, justify and transmute the present calvary of human living. Such an acute tension of consciousness has necessitated an overhauling of the vehicle of expression too, the creation of a mode of expressing the inexpressible. For that is indeed what human consciousness and craft are aiming at in the present stage of man's evolution. For everything, almost everything that can be normally expressed has been expressed and in a variety of ways as much as is possible: that is the history of man's aesthetic creativity. Now the eye probes into the unexpressed world; for the artist too the Upanishadic problem has cropped up:
   By whom impelled does the mind fall to its target, what is the agent that is behind the eye and sees through the eyes, what is the hearing and what the speech that their respective sense organs do not and cannot convey and record adequately or at all?
  --
   from all altars, swallowed in a path of power by the wrath
   that wrecks the pirates in the Narrow Seas,.. . .
  --
   Ifso long the poet was more or less a passive, a half-conscious or unconscious intermediary between the higher and the lower lights and delights, his role in the future will be better fulfilled when he becomes fully aware of it and consciously moulds and directs his creative energies. The poet is and has to be the harbinger and minstrel of unheard-of melodies: he is the fashioner of the creative word that brings down and embodies the deepest aspirations and experiences of the human consciousness. The poet is a missionary: he is missioned by Divine Beauty to radiate upon earth something of her charm and wizardry. The fullness of his role he can only play up when he is fully conscious for it is under that condition that all obstructing and obscuring elements lying across the path of inspiration can be completely and wholly eradicated: the instrument purified and tempered and transmuted can hold and express golden truths and beauties and puissances that otherwise escape the too human mould.
   "The Last Voyage" by Charles Williams-A Little Book of Modern Verse, (Faber and Faber).

01.04 - The Secret Knowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
  Along a path of aeons serpentine
  In the coiled blackness of her nescient course
  --
  His paths are found for him by silent fate;
  As stations in the ages' weltering flood

01.05 - The Nietzschean Antichrist, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Nietzsche as the apostle of force is a name now familiar to all the world. The hero, the warrior who never tamely accepts suffering and submission and defeat under any condition but fights always and fights to conquersuch is the ideal man, according to Nietzsche,the champion of strength, of greatness, of mightiness. The dominating personality infused with the supreme "will to power"he is Ubermensch, the Superman. Sentiment does not move the mountains, emotion diffuses itself only in vague aspiration. The motive power, the creative fiat does not dwell in the heart but somewhere higher. The way of the Cross, the path of love and charity and pity does not lead to the kingdom of Heaven. The world has tried it for the last twenty centuries of its Christian civilisation and the result is that we are still living in a luxuriant abundance of misery and sordidness and littleness. This is how Nietzsche thinks and feels. He finds no virtue in the old rgimes and he revolts from them. He wants a speedy and radical remedy and teaches that by violence only the Kingdom of Heaven can be seized. For, to Nietzsche the world is only a clash of forces and the Superman therefore is one who is the embodiment of the greatest force. Nietzsche does not care for the good, it is the great that moves him. The good, the moral is of man, conventional and has only a fictitious value. The great, the non-moral is, on the other hand, divine. That only has a value of its own. The good is nothing but a sort of makeshift arrangement which man makes for himself in order to live commodiously and which changes according to his temperament. But the great is one with the Supreme Wisdom and is absolute and imperative. The good cannot create the great; it is the great that makes for the good. This is what he really means when he says, "They say that a good cause sanctifies war but I tell thee it is a good war that sanctifies all cause." For the goodness of your cause you judge by your personal predilections, by your false conventionalities, by a standard that you set up in your ignoranceBut a good war, the output of strength in any cause is in itself a cause of salvation. For thereby you are the champion of that ultimate verity which conduces to the ultimate good. Do not shrink, he would say, to be even like the cyclone and the avalanche, destructive, indeed, but grand and puissant and therefore truer emblems of the BeyondJenseitsthan the weak, the little, the pitiful that do not dare to destroy and by that very fact cannot hope to create.
   This is the Nietzsche we all know. But there is another aspect of his which the world has yet been slow to recognise. For, at bottom, Nietzsche is not all storm and fury. If his Superman is a Destroying Angel, he is none the less an angel. If he is endowed with a supreme sense of strength and power, there is also secreted in the core of his heart a sense of the beautiful that illumines his somewhat sombre aspect. For although Nietzsche is by birth a Slavo-Teuton, by culture and education he is pre-eminently Hellenic. His earliest works are on the subject of Greek tragedy and form what he describes as an "Apollonian dream." And to this dream, to this Greek aesthetic sense more than to any thing else he sacrifices justice and pity and charity. To him the weak and the miserable, the sick and the maimed are a sort of blot, a kind of ulcer on the beautiful face of humanity. The herd that wallow in suffering and relish suffering disfigure the aspect of the world and should therefore be relentlessly mowed out of existence. By being pitiful to them we give our tacit assent to their persistence. And it is precisely because of this that Nietzsche has a horror of Christianity. For compassion gives indulgence to all the ugliness of the world and thus renders that ugliness a necessary and indispensable element of existence. To protect the weak, to sym pathise with the lowly brings about more of weakness and more of lowliness. Nietzsche has an aristocratic taste par excellencewhat he aims at is health and vigour and beauty. But above all it is an aristocracy of the spirit, an aristocracy endowed with all the richness and beauty of the soul that Nietzsche wants to establish. The beggar of the street is the symbol of ugliness, of the poverty of the spirit. And the so-called aristocrat, die millionaire of today is as poor and ugly as any helpless leper. The soul of either of them is made of the same dirty, sickly stuff. The tattered rags, the crouching heart, the effeminate nerve, the unenlightened soul are the standing ugliness of the world and they have no place in the ideal, the perfect humanity. Humanity, according to Nietzsche, is made in order to be beautiful, to conceive the beautiful, to create the beautiful. Nietzsche's Superman has its perfect image in a Grecian statue of Zeus cut out in white marble-Olympian grandeur shedding in every lineament Apollonian beauty and Dionysian vigour.

01.05 - The Yoga of the King - The Yoga of the Spirits Freedom and Greatness, #Savitri, #Sri Aurobindo, #Integral Yoga
  His being towered into pathless heights,
  Naked of its vesture of humanity.

01.06 - On Communism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Now how to escape the dilemma? Only if we take the commune and the individual togetheren bloc, as has already been suggested. This means that the commune should be at the beginning a subtle and supple thing, without form and even without name, it should be no more than the circumambient aura the sukshma deha that plays around a group of individuals who meet and unite and move together by a secret affinity, along a common path towards a common goal. As each individual develops and defines himself, the commune also takes a more and more concrete shape; and when at the last stage the individual rises to the full height of his godhead, takes possession of his integral divinity, the commune also establishes its solid empire, vivid and vibrant in form and name.
   ***

01.06 - Vivekananda, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The path to this higher harmonious divine life is that of
   hard labour, of scrupulously untiring, conscientious work:

01.08 - A Theory of Yoga, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Yet even here the process of control and transformation does not end. And we now come to the Fifth Line, the real and intimate path of yoga. Conscious control gives us a natural mastery over the instinctive impulses which are relieved of their dark tamas and attain a purified rhythm. We do not seek to hide or repress or combat them, but surpass them and play with them as the artist does with his material. Something of this katharsis, this aestheticism of the primitive impulses was achieved by the ancient Greeks. Even then the primitive impulses remain primitive all the same; they fulfil, no doubt, a real and healthy function in the scheme of life, but still in their fundamental nature they continue the animal in man. And even when Conscious Control means the utter elimination and annihilation of the primal instinctswhich, however, does not seem to be a probable eventualityeven then, we say, the basic problem remains unsolved; for the urge of nature towards the release and a transformation of the instincts does not find satisfaction, the question is merely put aside.
   Yoga, then, comes at this stage and offers the solution in its power of what we may call Transubstantiation. That is to say, here the mere form is not changed, nor the functions restrained, regulated and purified, but the very substance of the instincts is transmuted. The power of conscious control is a power of the human will, i.e. of an individual personal will and therefore necessarily limited both in intent and extent. It is a power complementary to the power of Nature, it may guide and fashion the latter according to a new pattern, but cannot change the basic substance, the stuff of Nature. To that end yoga seeks a power that transcends the human will, brings into play the supernal puissance of a Divine Will.

01.08 - Walter Hilton: The Scale of Perfection, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The characteristic then of the path is a one-pointed concentration. Great stress is laid upon "oneliness", "onedness":that is to say, a perfect and complete withdrawal from the outside and the world; an unmixed solitude is required for the true experience and realisation to come. "A full forsaking in will of the soul for the love of Him, and a living of the heart to Him. This asks He, for this gave He." The rigorous exclusion, the uncompromising asceticism, the voluntary self-torture, the cruel dark night and the arid desert are necessary conditions that lead to the "onlyness of soul", what another prophet (Isaiah, XXIV, 16) describes as "My privity to me". In that secreted solitude, the "onlistead"the graphic language of the author calls itis found "that dignity and that ghostly fairness which a soul had by kind and shall have by grace." The utter beauty of the soul and its absolute love for her deity within her (which has the fair name of Jhesu), the exclusive concentration of the whole of the being upon one point, the divine core, the manifest Grace of God, justifies the annihilation of the world and life's manifold existence. Indeed, the image of the Beloved is always within, from the beginning to the end. It is that that keeps one up in the terrible struggle with one's nature and the world. The image depends upon the consciousness which we have at the moment, that is to say, upon the stage or the degree we have ascended to. At the outset, when we can only look through the senses, when the flesh is our master, we give the image a crude form and character; but even that helps. Gradually, as we rise, with the clearing of our nature, the image too slowly regains its original and true shape. Finally, in the inmost soul we find Jesus as he truly is: "an unchangeable being, a sovereign might, a sovereign soothfastness, sovereign goodness, a blessed life and endless bliss." Does not the Gita too say: "As one approaches Me, so do I appear to him."Ye yath mm prapadyante.
   Indeed, it would be interesting to compare and contrast the Eastern and Western approach to Divine Love, the Christian and the Vaishnava, for example. Indian spirituality, whatever its outer form or credal formulation, has always a background of utter unity. This unity, again, is threefold or triune and is expressed in those great Upanishadic phrases,mahvkyas,(1) the transcendental unity: the One alone exists, there is nothing else than theOneekamevdvityam; (2) the cosmic unity: all existence is one, whatever exists is that One, thereare no separate existences:sarvam khalvidam brahma neha nnsti kincaa; (3) That One is I, you too are that One:so' ham, tattvamasi; this may be called the individual unity. As I have said, all spiritual experiences in India, of whatever school or line, take for granted or are fundamentally based upon this sense of absolute unity or identity. Schools of dualism or pluralism, who do not apparently admit in their tenets this extreme monism, are still permeated in many ways with that sense and in some form or other take cognizance of the truth of it. The Christian doctrine too says indeed, 'I and my Father in Heaven are one', but this is not identity, but union; besides, the human soul is not admitted into this identity, nor the world soul. The world, we have seen, according to the Christian discipline has to be altogether abandoned, negatived, as we go inward and upward towards our spiritual status reflecting the divine image in the divine company. It is a complete rejection, a cutting off and casting away of world and life. One extreme Vedantic path seems to follow a similar line, but there it is not really rejection, but a resolution, not the rejection of what is totally foreign and extraneous, but a resolution of the external into its inner and inmost substance, of the effect into its original cause. Brahman is in the world, Brahman is the world: the world has unrolled itself out of the Brahmansi, pravttiit has to be rolled back into its, cause and substance if it is to regain its pure nature (that is the process of nivitti). Likewise, the individual being in the world, "I", is the transcendent being itself and when it withdraws, it withdraws itself and the whole world with it and merges into the Absolute. Even the Maya of the Mayavadin, although it is viewed as something not inherent in Brahman but superimposed upon Brahman, still, has been accepted as a peculiar power of Brahman itself. The Christian doctrine keeps the individual being separate practically, as an associate or at the most as an image of God. The love for one's neighbour, charity, which the Christian discipline enjoins is one's love for one's kind, because of affinity of nature and quality: it does not dissolve the two into an integral unity and absolute identity, where we love because we are one, because we are the One. The highest culmination of love, the very basis of love, according to the Indian conception, is a transcendence of love, love trans-muted into Bliss. The Upanishad says, where one has become the utter unity, who loves whom? To explain further our point, we take two examples referred to in the book we are considering. The true Christian, it is said, loves the sinner too, he is permitted to dislike sin, for he has to reject it, but he must separate from sin the sinner and love him. Why? Because the sinner too can change and become his brother in spirit, one loves the sinner because there is the possibility of his changing and becoming a true Christian. It is why the orthodox Christian, even such an enlightened and holy person as this mediaeval Canon, considers the non-Christian, the non-baptised as impure and potentially and fundamentally sinners. That is also why the Church, the physical organisation, is worshipped as Christ's very body and outside the Church lies the pagan world which has neither religion nor true spirituality nor salvation. Of course, all this may be symbolic and it is symbolic in a sense. If Christianity is taken to mean true spirituality, and the Church is equated with the collective embodiment of that spirituality, all that is claimed on their behalf stands justified. But that is an ideal, a hypothetical standpoint and can hardly be borne out by facts. However, to come back to our subject, let us ow take the second example. Of Christ himself, it is said, he not only did not dislike or had any aversion for Judas, but that he positively loved the traitor with a true and sincere love. He knew that the man would betray him and even when he was betraying and had betrayed, the Son of Man continued to love him. It was no make-believe or sham or pretence. It was genuine, as genuine as anything can be. Now, why did he love his enemy? Because, it is said, the enemy is suffered by God to do the misdeed: he has been allowed to test the faith of the faithful, he too has his utility, he too is God's servant. And who knows even a Judas would not change in the end? Many who come to scoff do remain to pray. But it can be asked, 'Does God love Satan too in the same way?' The Indian conception which is basically Vedantic is different. There is only one reality, one truth which is viewed differently. Whether a thing is considered good or evil or neutral, essentially and truly, it is that One and nothing else. God's own self is everywhere and the sage makes no difference between the Brahmin and the cow and the elephant. It is his own self he finds in every person and every objectsarvabhtsthitam yo mm bhajati ekatvamsthitah"he has taken his stand upon oneness and loves Me in all beings."2
   This will elucidate another point of difference between the Christian's and the Vaishnava's love of God, for both are characterised by an extreme intensity and sweetness and exquisiteness of that divine feeling. This Christian's, however, is the union of the soul in its absolute purity and simplicity and "privacy" with her lord and master; the soul is shred here of all earthly vesture and goes innocent and naked into the embrace of her Beloved. The Vaishnava feeling is richer and seems to possess more amplitude; it is more concrete and less ethereal. The Vaishnava in his passionate yearning seeks to carry as it were the whole world with him to his Lord: for he sees and feels Him not only in the inmost chamber of his soul, but meets Him also in and I through his senses and in and through the world and its objects around. In psychological terms one can say that the Christian realisation, at its very source, is that of the inmost soul, what we call the "psychic being" pure and simple, referred to in the book we are considering; as: "His sweet privy voice... stirreth thine heart full stilly." Whereas the Vaishnava reaches out to his Lord with his outer heart too aflame with passion; not only his inmost being but his vital being also seeks the Divine. This bears upon the occult story of man's spiritual evolution upon earth. The Divine Grace descends from the highest into the deepest and from the deepest to the outer ranges of human nature, so that the whole of it may be illumined and transformed and one day man can embody in his earthly life the integral manifestation of God, the perfect Epiphany. Each religion, each line of spiritual discipline takes up one limb of manone level or mode of his being and consciousness purifies it and suffuses it with the spiritual and divine consciousness, so that in the end the whole of man, in his integral living, is recast and remoulded: each discipline is in charge of one thread as it were, all together weave the warp and woof in the evolution of the perfect pattern of a spiritualised and divinised humanity.
   The conception of original sin is a cardinal factor in Christian discipline. The conception, of sinfulness is the very motive-power that drives the aspirant. "Seek tensely," it is said, "sorrow and sigh deep, mourn still, and stoop low till thine eye water for anguish and for pain." Remorse and grief are necessary attendants; the way of the cross is naturally the calvary strewn with pain and sorrow. It is the very opposite of what is termed the "sunlit path" in spiritual ascension. Christian mystics have made a glorious spectacle of the process of "dying to the world." Evidently, all do not go the whole length. There are less gloomy and happier temperaments, like the present one, for example, who show an unusual balance, a sturdy common sense even in the midst of their darkest nights, who have chalked out as much of the sunlit path as is possible in this line. Thus this old-world mystic says: it is true one must see and admit one's sinfulness, the grosser and apparent and more violent ones as well as all the subtle varieties of it that are in you or rise up in you or come from the Enemy. They pursue you till the very end of your journey. Still you need not feel overwhelmed or completely desperate. Once you recognise the sin in you, even the bare fact of recognition means for you half the victory. The mystic says, "It is no sin as thou feelest them." The day Jesus gave himself away on the Cross, since that very day you are free, potentially free from the bondage of sin. Once you give your adherence to Him, the Enemies are rendered powerless. "They tease the soul, but they harm not the soul". Or again, as the mystic graphically phrases it: "This soul is not borne in this image of sin as a sick man, though he feel it; but he beareth it." The best way of dealing with one's enemies is not to struggle and "strive with them." The aspirant, the lover of Jesus, must remember: "He is through grace reformed to the likeness of God ('in the privy substance of his soul within') though he neither feel it nor see it."
   If you are told you are still full of sins and you are not worthy to follow the path, that you must go and work out your sins first, here is your answer: "Go shrive thee better: trow not this saying, for it is false, for thou art shriven. Trust securely that thou art on the way, and thee needeth no ransacking of shrift for that that is passed, hold forth thy way and think on Jerusalem." That is to say, do not be too busy with the difficulties of the moment, but look ahead, as far as possible, fix your attention upon the goal, the intermediate steps will become easy. Jerusalem is another name of the Love of Jesus or the Bliss in Heaven. Grow in this love, your sins will fade away of themselves. "Though thou be thrust in an house with thy body, nevertheless in thine heart, where the stead of love is, thou shouldst be able to have part of that love... " What exquisite utterance, what a deep truth!
   Indeed, there are one or two points, notes for the guidance of the aspirant, which I would like to mention here for their striking appositeness and simple "soothfastness." First of all with regard to the restless enthusiasm and eagerness of a novice, here is the advice given: "The fervour is so mickle in outward showing, is not only for mickleness of love that they have; but it is for littleness and weakness of their souls, that they may not bear a little touching of God.. afterward when love hath boiled out all the uncleanliness, then is the love clear and standeth still, and then is both the body and the soul mickle more in peace, and yet hath the self soul mickle more love than it had before, though it shew less outward." And again: "without any fervour outward shewed, and the less it thinketh that it loveth or seeth God, the nearer it nigheth" ('it' naturally refers to the soul). The statement is beautifully self-luminous, no explanation is required. Another hurdle that an aspirant has to face often in the passage through the Dark Night is that you are left all alone, that you are deserted by your God, that the Grace no longer favours you. Here is however the truth of the matter; "when I fall down to my frailty, then Grace withdraweth: for my falling is cause there-of, and not his fleeing." In fact, the Grace never withdraws, it is we who withdraw and think otherwise. One more difficulty that troubles the beginner especially is with regard to the false light. The being of darkness comes in the form of the angel of light, imitates the tone of the still small voice; how to recognise, how to distinguish the two? The false light, the "feigned sun" is always found "atwixt two black rainy clouds" : they are "highing" of oneself and "lowing" of others. When you feel flattered and elated, beware it is the siren voice tempting you. The true light brings you soothing peace and meekness: the other light brings always a trail of darknessf you are soothfast and sincere you will discover it if not near you, somewhere at a distance lurking.

0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  I am very lazy and I lack the fervour and perseverance to continue on the chosen path. I am like a flame
  that is roused by the wind and rises upwards, but falls
  --
  Who among you sincerely follows this path? It is easy to
  judge, but more difficult to understand, and far more difficult
  --
  on the spiritual path. As a matter of fact, it is the first step
  without which one cannot advance at all. That is why I always
  --
  advancing on the path continually, without stoppage.
  The advance is rarely in a straight and continuous line because a
  --
  He can therefore take advantage of this receptivity by making good resolutions and fresh progress on the path of his
  integral development.
  --
  first steps on the path.
  13 January 1965
  --
  onto the right path, the path leading to the Divine.
  Generally, the starting-point must be an experience, however
  --
  However, as an initial help to set you on the path, I can tell
  you: (1) that on getting up, before starting the day, it is good
  --
  anything, you are not on this path."20 But doesn't all
  renunciation begin when one is on the path?
  What I call "being on the path" is being in a state of consciousness in which only union with the Divine has any value - this
  union is the only thing worth living, the sole object of aspiration.
  --
  one lives, one is not yet on the path.
  21 April 1965
  --
  Everything is possible. All paths lead to the goal provided they
  are followed with persistence and sincerity.
  --
  It is best for each person to find his own path, but for this
  the aspiration must be ardent, the will unshakable, the patience
  --
  I can progress on this path?
  By the very fact that you are living on earth, you are doing a
  --
  life? In that case, aren't we straying from the true path?
  You are still in the old rut that separates spirituality from life.
  --
  commonly known as the straight path.
  This element acts as a defence against the hostile forces
  --
  you, the one that opens for you a path towards perfection. It
  may be something apparently very modest; it is not the apparent

01.12 - Three Degrees of Social Organisation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Still, the conception of duty cannot finally and definitively solve the problem. It cannot arrive at a perfect harmonisation of the conflicting claims of individual units; for, duty, as I have already said, is a child of mental idealism, and although the mind can exercise some kind of control over life-forces, it cannot altogether eliminate the seeds of conflict that lie imbedded in the very nature of life. It is for this reason that there is an element of constraint in duty; it is, as the poet says, the "stern daughter of the Voice of God". One has to compel oneself, one has to use force on oneself to carry out one's dutythere is a feeling somehow of its being a bitter pill. The cult of duty means rajas controlled and coerced by Sattwa, not the transcendence of rajas. This leads us to the high and supreme conception of Dharma, which is a transcendence of the gunas. Dharma is not an ideal, a standard or a rule that one has to obey: it is the law of self-nature that one inevitably follows, it is easy, spontaneous, delightful. The path of duty is heroic, the path of Dharma is of the gods, godly (cf. Virabhava and Divyabhava of the Tantras).
   The principle of Dharma then inculcates that each individual must, in order to act, find out his truth of being, his true soul and inmost consciousness: one must entirely and integrally merge oneself into that, be identified with it in such a manner that all acts and feelings and thoughts, in fact all movements, inner and outerspontaneously and irrepressibly well out of that fount and origin. The individual souls, being made of one truth-nature in its multiple modalities, when they live, move and have their being in its essential law and dynamism, there cannot but be absolute harmony and perfect synthesis between all the units, even as the sun and moon and stars, as the Veda says, each following its specific orbit according to its specific nature, never collide or haltna me thate na tas thatuh but weave out a faultless pattern of symphony.

0.11 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  once it is done, the unification is achieved and the path becomes
  easy and swift.
  --
  and distinctions. Each one follows his own path and has his
  own experiences. Nevertheless, Sri Aurobindo has often said
  --
  That is the best state for advancing swiftly on the path.
  26 October 1967
  --
  I am sure that if someone is advanced enough on the path to
  receive the knowledge that money is an impersonal power and
  --
  The path is long, very long, almost interminable.
  It is true that the path is very long, but for one who follows it
  with sincerity, it is really very interesting, and at every step one
  --
  But few are they who tread the sunlit path;
  Only the pure in soul can walk in light."7
  --
  entity follows its own path of conscious return to the Oneness.
  28 September 1968
  --
  The Divine is the goal, the path and the one who treads
  the path. But isn't a person who is not advancing towards
  the Divine also the Divine?

0 1954-08-25 - what is this personality? and when will she come?, #Agenda Vol 01, #unset, #Integral Yoga
   So some of you people have been here since the time you were toddlerseverything has been explained to you, the whole thing has been served to you on a silver platter (not only with words, but through psychic aid and in every possible way), you have been put on the path of this inner discovery and then you just go on drifting along: When it comes, it will come.If you even spare it that much thought!
   So thats how it is.
  --
   And when, as I told you, I chanced upon a book or an individual that could give me just a little clue and tell me, Here. If you do such and such, you will find your pathwell I charged into it like a cyclone and nothing could have stopped me.
   And how many years have you all been here, half-asleep? Naturally, youre happy to think about it now and thenespecially when I speak to you about it or sometimes when you read. But THATthat fire, that will which plows through all barriers, that concentration which can triumph over EVERYTHING

0 1955-04-04, #Agenda Vol 01, #unset, #Integral Yoga
   Mother, for more than a year now I have been near you and nothing, no really significant inner experience, no sign has come that allows me to feel I have progressed or merely to show me that I am on the right path. I cannot even say I am happy.
   I am not so absurdly pretentious as to blame the divine, nor yourself and I remain quite convinced that all this is my own fault. Undoubtedly I have not known how to surrender totally in some part of myself, or I do not aspire enough or know how to open myself as needed. Also, I should rely entirely upon the divine to take care of my progress and not be concerned about the absence of experiences. I have therefore asked myself why I am so far away from the true attitude, the genuine opening, and I see two main reasons: on the one hand, the difficulties inherent in my own nature, and on the other, the outer conditions of this sadhana. These conditions do not seem to be conducive to helping me overcome the difficulties in my own nature.

0 1955-06-09, #Agenda Vol 01, #unset, #Integral Yoga
   If only I could see a distinct error blocking my path which I could clearly attack But I feel that I am not responsible, that it is not my personal fault if I remain without aspiration, stagnating. I feel like a battlefield of contending forces that are beyond me and against which I can do NOTHING. Oh Mother, it is not an excuse for a lack of will, or at least I dont think so I profoundly feel like a helpless toy, totally helpless.
   If the divine force, if your grace, does not intervene to shatter this obscure resistance that is drawing me downwards in spite of myself, I dont know what will become of me Mother, I am not blackmailing you, I am only expressing my helplessness, my anguish.

0 1956-04-04, #Agenda Vol 01, #unset, #Integral Yoga
   I understand now that as long as my whole being has not ACCEPTED that it must finish its life here, there is no way out nor any recovery possible. Through my mental force alone, this acceptance is impossible; I have been turning infernally in circles these past two months, and the mind is in league with the vital. Therefore, a force greater than mine must help me accept that my way is here. I need you, Mother, for without you I am lost. I need you to tell me that the Truth of my being is indeed here and that I am truly ready to follow this path. Mother, I beseech you, help me to see the truth of my being, give me some sign that my way is here and not elsewhere. I beg of you, Mother, help me to know.
   I also had a very clear sensation that you were abandoning me, that you had no further interest in me and I could just as well do as I pleased. Perhaps you cannot forgive some of my inner rebellions which have been so very violent? Am I totally guilty? Is it true that you are abandoning me?

0 1956-09-14, #Agenda Vol 01, #unset, #Integral Yoga
   Reflect upon this, take your time, tell me very frankly how you feel about it and whether it appears to you, as it does to me, to be a door opening onto a path that will bring you back, free and strong at last to me.
   All my affection is with you, and my blessings never leave you.

0 1956-10-07, #Agenda Vol 01, #unset, #Integral Yoga
   But the divine vision is global. The people in the Ashram do not want this strike but what about the others? They are ignorant, mean, full of ill will, etc., but in their own way they are following a path, and why should they be deprived of the Grace? By the fact that their action is against the Ashram? It is certainly a Grace.
   I said that I had not even thought of intervening. When things threatened to turn bad, I simply applied a force so that it wouldnt become too serious.

0 1956-12-12, #Agenda Vol 01, #unset, #Integral Yoga
   I dont see a thing, nothing. Oh Mother, I turn towards you in this void that is stifling me. Hear my prayer. Tell me what I must do. Give me a sign. Mother, you are my sole recourse, for who else would show me the path to be taken, who else but you would love me? Or is my fate to go off into the night?
   Forgive me, Mother, for loving you so poorly, for giving myself so badly. Mother, you are my only hope, all the rest in me is utter despair.

0 1957-07-03, #Agenda Vol 01, #unset, #Integral Yoga
   She clearly remembered where her room was, but each time she set out to go there, either the staircase disappeared or things were so changed that she could no longer find her way! So she went here and there, up and down, searched, went in and out but it was impossible to find the way to her room! Since all of this assumed a physical appearanceas I said, a very familiar and very common appearance, as is always the case in these symbolic visions there was somewhere (how shall I put it?) the hotels administrative office and a woman who seemed to be the manager, who had all the keys and who knew where everyone was staying. So the daughter went to this person and asked her, Could you show me the way to my room?But of course! Easily! Everyone around the manager looked at her as if to say, How can you say that? However, she got up, and with authority asked for a key the key to the daughters roomsaying, I shall take you there. And off she went along all kinds of paths, but all so complicated, so bizarre! The daughter was following along behind her very attentively, you see, so as not to lose sight of her. But just as they should have come to the place where the daughters room was supposed to be, suddenly the manageress (let us call her the manageress), both the manageress and her key vanished! And the sense of this vanishing was so acute that at the same time, everything vanished!
   So to help you understand this enigma, let me tell you that the mother is physical Nature as she is, and the daughter is the new creation. The manageress is the worlds organizing mental consciousness as Nature has developed it thus far, that is, the most advanced organizing sense to have manifested in the present state of material Nature. This is the key to the vision.

0 1957-10-08, #Agenda Vol 01, #unset, #Integral Yoga
   There is no question of my abandoning the path and I remain convinced that the only goal in life is spiritual. But I need things to help me along the way: I am not yet ripe enough to depend upon inner strength alone. And when I speak of the forest or a boat, it is not only for the sake of adventure or the feeling of space, but also because they mean a discipline. Outer constraints and difficulties help me, they force me to remain concentrated around that which is best in me. In a sense, life here is too easy. Yet it is also too hard, for one must depend on ones own discipline I do not yet have that strength, I need to be helped by outer circumstances. The very difficulty of life in the outside world helps me to be disciplined, for it forces me to concentrate all my vital strength in effort. Here, this vital part is unemployed, so it acts foolishly, it strains at the leash.
   I doubt that a new experience outside can really resolve things, but I believe it might help me make it to the next stage and consolidate my inner life. And if you wish, I would return in a year or two.

0 1957-10-18, #Agenda Vol 01, #unset, #Integral Yoga
   This evening, you spoke of the possibility of shortening the path of realization to a few months, days or hours. And yesterday, when you talked to me about the freedom of the body, you spoke of the experience of the Kundalini, of this breaking of the lid that makes you emerge once and for all, above difficulties, into the light.
   I need a practical method corresponding to my present possibilities and to results of which I am presently capable. I feel that my efforts are dispersed by concentrating sometimes here, sometimes therea feeling of not knowing exactly what to do to break through and get out of all this. Would you point out some particular concentration to which I could adhere, a particular method that I would stick to?

0 1957-11-12, #Agenda Vol 01, #unset, #Integral Yoga
   The most commonplace circumstances, people, the everyday events of life, the most seemingly insignificant things, all belong to one or another of these three categories of examiners. In this considerably complex organization of tests, those events generally considered the most important in life are really the easiest of all examinations to pass, for they find you prepared and on your guard. One stumbles more easily over the little pebbles on the path, for they attract no attention.
   The qualities more particularly required for the tests of physical Nature are endurance and plasticity, cheerfulness and fearlessness.

0 1957-12-13, #Agenda Vol 01, #unset, #Integral Yoga
   Mother, I feel all this very strongly; I need your help to follow the true path of my being and fulfill this new outer cycle, should you see that it has to be fulfilled. I feel so strongly that something remains for me to DO. Guide me, Sweet Mother.
   Your child,

0 1958-05-10, #Agenda Vol 01, #unset, #Integral Yoga
   The difficulty is greater for Westerners than for Indians. Its as though their substance were steeped in falsehood. It also happens with Indians, of course, but generally the falsehood is much more in the vital than in the physicalbecause after all, the physical has been utilized by bodies belonging to enlightened beings. The European substance seems steeped in rebellion; in the Indian substance this rebelliousness is subdued by an influence of surrender. The other day, someone was telling me about some Europeans with whom he corresponds, and I said, But tell them to read, to learn, to follow The Synthesis of Yoga!it leads you straight to the path. Whereupon he replied, Oh, but they say its full of talk on surrender, surrender, always surrender and they want none of it.
   They want none of it! Even if the mind accepts, the body and the vital refuse. And when the body refuses, it refuses with the stubbornness of a stone.
  --
   It is a hard path. I try to make it as comfortable as possible, but nevertheless, it is a hard path. And it is obvious that it cannot be otherwise. You are beaten and battered until you understand. Until you are in that state in which all bodies are your body. But at that point, you begin to laugh! You were upset by this, hurt by that, you suffered from this or that but now, how laughable it all seems! And not only the head, but the body too finds it laughable!
   (silence)

0 1958-07-02, #Agenda Vol 01, #unset, #Integral Yoga
   Ramdas: a yogi from Northwest India who followed the path of love (bhakti). His whole yoga consisted in repeating the name Ram. He founded the Anand-ashram in Kanhargad, Kerala. He was born in 1884 and died in 1963.
   Bishnupriya, a Bengali film.

0 1958-07-06, #Agenda Vol 01, #unset, #Integral Yoga
   Perhaps it would not be necessary to have this power over all men, but in any event, it should be great enough to act upon the mass. It is likely that once a certain movement has been mastered to some degree, what the mass does or doesnt do (this whole human mass that has barely, barely emerged into even the mental consciousness) will become quite irrelevant. You see, the mass is still under the great rule of Nature. I am referring to mental humanity, predominantly mental, which developed the mind but misused it and immediately set out on the wrong pathfirst thing.
   There is nothing to say since the first thing done by the divine forces which emanated for the Creation was to take the wrong path!6 That is the origin, the seed of this marvelous spirit of independence the negation of surrender, in other words. Man said, I have the power to think; I will do with it what I want, and no one has the right to intervene. I am free, I am an independent being, IN-DE-PEN-DENT! So thats how things stand: we are all independent beings!
   But yesterday, in fact, I was looking (with all these mantras and these prayers and this whole vibration that has descended into the atmosphere, creating a state of constant calling in the atmosphere), and I remembered the old movements and how everything now has changed! I was also thinking of the old disciplines, one of which is to say, I am That.7 People were told to sit in meditation and repeat, I am That, to reach an identification. And it all seemed to me so obsolete, so childish, but at the same time a part of the whole. I looked, and it seemed so absurd to sit in meditation and say, I am That! I, what is this I who is That; what is this I, where is it? I was trying to find it, and I saw a tiny, microscopic point (to see it would almost require some gigantic instrument), a tiny, obscure point in an im-men-sity of Light, and that little point was the body. At the same timeit was absolutely simultaneous I saw the Presence of the Supreme as a very, very, very, VERY immense Being, within which was I in an attitude of (I was only a sensation, you see), an attitude (gesture of surrender) like this. There were no limits, yet at the same time, one felt the joy of being permeated, enveloped and of being able to widen, widen, widen indefinitelyto widen the whole being, from the highest consciousness to the most material consciousness. And then, at the same time, to look at this body and to see every cell, every atom vibrating with a divine, radiant Presence with all its Consciousness, all its Power, all its Will, all its Loveall, all, really and a joy! An extraordinary joy. And one did not disturb the other, nothing was contradictory and everything was felt at the same time. That was when I said, But truly! This body had to have the training it has had for more than seventy years to be able to bear all that without starting to cry out or dance or leap up or whatever it might be! No, it was calm (it was exultant, but it was very calm), and it remained in control of its movements and its words. In spite of the fact that it was really living in another world, it could apparently act normal due to this strenuous training in self-control by the REASONby the reasonover the whole being, which has tamed it and given it such a great cohesive power that I can BE in the experience, I can LIVE this experience, and at the same time respond with the most amiable of smiles to the most idiotic questions!
  --
   So'ham, the traditional mantra of the Vedantic path, which declares that the world is an illusion.
   ***

0 1958-10-10, #Agenda Vol 01, #unset, #Integral Yoga
   And for the cycle to be complete, one cannot stop on the way at any plane, not even the highest spiritual plane nor the plane closest to matter (like the occult plane in the vital, for example). One must descend right into matter, and this perfection in manifestation must be a material perfection, or otherwise the cycle is not completewhich explains why those who want to flee in order to realize the divine Will are in error. What must be done is exactly the opposite! The two must be combined in a perfect way. This is why all the honest sciences, the sciences that are practiced sincerely, honestly, exclusively with a will to know, are difficult pathsyet such sure paths for the total realization.
   It brings up very interesting things. (What I am going to say now is very personal and consequently cannot be used, but it may be kept anyway:)
  --
   Then and this becomes rather amusing like lifes play Depending upon each ones nature and position and bias, and because human beings are very limited, very partial and incapable of a global vision, there are those who believe, who have faith, or to whom the eternal Mother is revealed through Grace, who have this kind of relationship with the eternal Mother and there are those who themselves are plunged in sadhana, who have the consciousness of a developed sadhak, and thereby have the same relationship with me as one has with what they generally call a realized soul. Such persons consider me the prototype of the Guru teaching a new way, but the others dont have this relationship of sadhak to Guru (I am taking the two extremes, but of course there are all the possibilities in between), they are only in contact with the eternal Mother and, in the simplicity of their hearts, they expect Her to do everything for them. If they were perfect in this attitude, the eternal Mother would do everything for themas a matter of fact, She does do everything, but as they arent perfect, they cannot receive it totally. But the two paths are very different, the two kinds of relationships are very different; and as we all live according to the law of external things, in a material body, there is a kind of annoyance, an almost irritated misunderstanding, between those who follow this path (not consciously and intentionally, but spontaneously), who have this relationship of the child to the Mother, and those who have this other relationship of the sadhak to the Guru. So it creates a whole play, with an infinite diversity of shades.
   But all this is still in suspense, on the way to realization, moving forward progressively; therefore, unless we are able to see the outcome, we cant understand a thing. We get confused. Only when we see the outcome, the final realization, only when we have TOUCHED there, will everything be understood then it will be as clear and as simple as can be. But meanwhile, my relationships with different people are very funny, utterly amusing!

0 1958-11-11, #Agenda Vol 01, #unset, #Integral Yoga
   So that is the shortest path!
   Not the shortest path! Already for me, it was hard to touch the bottom of the Inconscient, but for others it would take an eternity.
   It is something similar to what Sri Aurobindo has written in A Gods Labour.

0 1958-11-22, #Agenda Vol 01, #unset, #Integral Yoga
   But if the soul has had but ONE call, but ONE contact with the Grace, then in your next life you are put in the conditions, once, whereby EVERYTHING can be swept away at one stroke. And at this present moment on earth, you cannot imagine the number of people I have met that is, the number of soulswho had reached out towards this possibility with such an intensity and they have all found themselves on my path.
   At that point, sometimes a great courage is needed, sometimes a great endurance is needed, sometimes a true love is enough, sometimes, oh! if only faith were there, one thing, one tiny little thing is enough, and everything can be swept away. I have done it often; there are times when I have failed. But more often than not I have been able to remove it. But then, what is needed is a great, stoical courage or a capacity to endure and to SEE IT THROUGH. The resistance (especially in cases of former suicide), the resistance to the temptation of renewing this stupidity creates a terrible formation. Or else this habit of fleeing when suffering comes: flee, flee, instead of absorbing the difficulty, holding on.
  --
   And then I saw a GREAT light, like a glory, when you were at Rameswaram. A great light. And when you returned here, this light was upon you, very strong and imposing. But at the same time, I felt that it needed protectingto be shielded, protected that it was not yet established. Established, ready to resist all that decomposes an experience. I would have liked to have kept you apart, under a glass case, but then I saw that this would have drawbacks as well as advantages. Also, I liked the way you wanted to fight against an uncomprehending reception due to your orange robes and your shaved head. Of course, it was a much shorter path than the other, but it was more difficult.
   And then, more and more, I felt that if what I saw, as I saw it, could be realized I saw two things: a journeynot at all a pilgrimage as it is commonly understooda journey towards solitude in arduous conditions, and a sojourn in a very severe solitude, facing the mountains, in arduous physical conditions. The contact with this majesty of Nature has a great influence upon the ego at certain moments: it has the power to dissolve it. But all this complication, all these organized pilgrimages, all that it brings in the whole petty side of human life which spoils everything

0 1959-05-19 - Ascending and Descending paths, #Agenda Vol 01, #unset, #Integral Yoga
  object:0_1959-05-19 - Ascending and Descending paths
  author class:The Mother
  --
   When you follow the ascending path, the work is relatively easy. I had already covered this path by the beginning of the century and had established a constant relationship with the SupremeThat which is beyond the Personal and the gods and all the outward expressions of the Divine, but also beyond the Absolute Impersonal. Its something you cannot describe; you must experience it. And this is what must be brought down into Matter. Such is the descending path, the one I began with Sri Aurobindo; and there, the work is immense.
   The thing can still be brought down as far as the mental and vital planes (although Sri Aurobindo said that thousands of lifetimes would be needed merely to bring it down to the mental plane, unless one practiced a perfect surrender1). With Sri Aurobindo, we went down below Matter, right into the Subconscient and even into the Inconscient. But after the descent comes the transformation, and when you come down to the body, when you attempt to make it take one step forwardoh, not even a real step, just a little step!everything starts grating; its like stepping on an anthill And yet the presence, the help of the supreme Mother, is there constantly; thus you realize that for ordinary men such a task is impossible, or else millions of lives would be needed but in truth, unless the work is done for them and the sadhana of the body done for the entire earth consciousness, they will never achieve the physical transformation, or else it will be so remote that it is better not even to speak of it. But if they open themselves, if they give themselves over in an integral surrender, the work can be done for themthey have only to let it be done.
   The path is difficult. And yet this body is full of good will; it is filled with the psychic in every one of its cells. Its like a child. The other day, it cried out quite spontaneously, O my Sweet Lord, give me the time to realize You! It did not ask to hasten the process, it did not ask to lighten its work; it only asked for enough TIME to do the work. Give me the time!
   I could have begun this work on the body thirty years ago, but I was constantly caught up in this harassing ashram life. It took this illness2 to enable me truly to begin doing the sadhana of the body. It does not mean that thirty years were wasted, for it is likely that had I been able to start this work thirty years ago, it would have been premature. The consciousness of the others also had to develop the two are linked, the individual progress and the collective progress, and one cannot advance if the other does not advance.

0 1959-06-09, #Agenda Vol 01, #unset, #Integral Yoga
   It seems to me that for months I have been far away from you. I no longer see you in my dreams, I no longer feel you. What, then is this path I am following?
   In spite of all my revolts, I need you, I need truth, Light, and love. I feel I have already known all this, had all this, and that I have been dispossessed. Perhaps that is why I suffer.

0 1960-01-28, #Agenda Vol 01, #unset, #Integral Yoga
   Sri Aurobindo had made it clear to me when I was still in France that this yoga in matter is the most difficult of all. For the other yogas, the paths have been well laid, you know where to tread, how to proceed, what to do in such-and-such a case. But for the yoga of matter, nothing has ever been done, never, so at each moment everything has to be invented.
   Of course, things are now going better, especially since Sri Aurobindo became established in the subtle physical, an almost material subtle physical.2 But there are still plenty of question marks The body understands once, and then it forgets. The Enemys opposition is nothing, for I can see clearly that it comes from outside and that its hostile, so I do whats necessary. But where the difficulty lies is in all the small things of daily material lifesuddenly the body no longer understands, it forgets.

0 1960-05-21 - true purity - you have to be the Divine to overcome hostile forces, #Agenda Vol 01, #unset, #Integral Yoga
   When X is here, I get the impression that things are going backwards instead of forwards. But once hes left, I suddenly leap ahead. And then I perceive that the progress is a real progress, that things won have really been won and they dont come undone again. That is Xs true power, a very material power. For I often feel that things could come into being, they could be realized in the consciousness above (and the vision is there, the Power is there, I have it the invisible power over the earth). But when you come down to the material plane, everything is uncertain. Whereas with X, once things have come down, they no longer dissipate. This is certainly why the Supreme put him on my path.
   For example, there was one difficulty he helped me resolve. I have always been literally pestered, constantly, night and day, by all kinds of thoughts coming from peopleall kinds of calls, questions, formations2 that have naturally to be answered. For I have trained myself to be conscious of everything, always. But it disturbed me in the work, particularly when I needed absolute concentration and I could never cut myself off from people or cut myself off from the world. I had to answer all these calls and these questions, I had to send the necessary force, the necessary light, the healing power, I constantly had to purify all these formations, these thoughts, these wills, these false movements that were falling on me.

0 1960-07-23 - The Flood and the race - turning back to guide and save amongst the torrents - sadhana vs tamas and destruction - power of giving and offering - Japa, 7 lakhs, 140000 per day, 1 crore takes 20 years, #Agenda Vol 01, #unset, #Integral Yoga
   The water was flowing off towards the right. From time to time there were these fissured dips or depressions along the vehicles path where the water rushed through, and in fact it must have rushed through each one just as soon as I had sped past. It was most dangerous, for if you had reached there a second too late, the water would already have flooded in and you would no longer have been able to get across; it was such that with even only a few drops, you would no longer get across. Not that they were very wide, but And the water was pouring in (pouring in our words are very small), it was pouring in, and I could see it ahead, but then the vehicle would arrive at full speed and instead of stopping, in a wild roller coaster-like movement it would plunge through, vroom!just in time, exactly like a roller coaster. I always arrived just in time to get through. And then again the same thing, broken here and there (in this way there were many fissures, though Ive only drawn two; there were quite a few, five or six at least), and again we would dart across, then race on until we would reach the spot where I have drawn the water turning.
   Right at the end, there was a place where the water had to turn to run downthis was the Great Passage. If you got caught in that, it was all over. You had to reach this spot and cross over before the water came. It was the only place you could get across. Then a last plunge, and like an arrow shot from a bow, full speed ahead, I crossed over and there I was.
  --
   The vehicles path was not on earth, but up above (probably in interstellar regions!), a special path for this vehicle. And I didnt know where the water was coming from; I couldnt see its origin, which was off beyond the horizon. But it came raging down in torrentsnot precipitously like a waterfall, but rather like a rushing torrent. My path passed between the torrents of water and the earth below. And I saw the water before me, everywhere, in front and behindit was so extraordinary, for it looked like it was everywhere, you see, except along my path (and even then, there was some seepage). Water speeding everywhere. But there was a kind of conscious will in this onrush, and I had to reach the Great Passage before this conscious will. This water resembled something physical, but there was a consciousness, a conscious will, and I had to it was like a battle between the will I represented and that will. And I passed each fissure just in time. Only when I reached the Great Turning did I see the will that impelled this water. And I reached there just before it. And passed through at a fantastic speedlike lightning. Even time ceased I crossed over like a flash of lightning. And then, suddenly, respite and it was blue. A square.
   At the time, I didnt know what it all meant. Then this morning, I thought, It must have something to do with the world situation.
  --
   I turned around and saw all this water rushing down, and I thought, Now lets see if we can do something here. There was someone behind who interested me, someone or somethingit was still something; it was very likable and had something of the blue color that was here on the other side. Not really individuals, but more like beings representative of something that was following me quite closely. When I was there, it also was there, but it could not keep up, it kept losing groundas my speed increased, its decreased. It could not keep up. But it interested me in a special way. Oh, hes so close (he or it); he might just make it, I thought. And at that moment, I saw that all this destructive will with its instrument of water, symbolically water, had rushed past and was spreading out everywhere. But there was still a chance of saving all those who were along this path. And thats immediately what I thought of, it was my first wish: Lets see if they can still get across, if I can manage to get them across. I remembered some especially dangerous spots (while speeding past, I had remarked, Oh, here we might still be able to do this, there that could still be donemy consciousness moved at the same speed, and I noted everything along the way), and once I was firmly there on the other side, I started sending back messages.
   Down below, the water was having a grand time; it was it was hopeless. But here, along this path, there was still a hope, even even after the water had passed; I probably had a certain power at my disposal to help others cross these fissured places. But because I woke up, I didnt see what it was. So that stopped everything. Probably because I woke up rather abruptly, I could not see what it meant.
   All this is a translation in human language, actually, because really it was

0 1960-07-26 - Mothers vision - looking up words in the subconscient, #Agenda Vol 01, #unset, #Integral Yoga
   Coming at the end of the night as it did, it means that its an exploration in some part or another of a subconscious mental activity. And you can make so many discoveries there it is unbelievable! But its lovely. And rarely unpleasant. There was a time when it was very unpleasant, oppressive, full of effort and resistance. I would want to go somewhere, but it would be impossible; I toiled and struggled, but everything would go wrong the straight paths would suddenly plunge into an abyss, and Id have to cross the abyss. For years it was like that. Just recently, I looked back over this whole period But now it is over. Now its something its lovely, its enjoyable, its a little it has a childlike simplicity.
   However, its not a personal subconscient, but a its more than the Ashram. For me, the Ashram is not a separate individualityexcept in that vision the other day,1 which is what surprised me. Its hardly that. Rather, it is still this Movement of everything, of everything that is included. So its like entering into the subconscient of the whole earth, and it takes on forms which are quite familiar images to me, but they are absolutely symbolic and very, very funny! It took a moment to see that vainquons is spelled q-u-o-n-s. And I wasnt sure! I meant to ask Pavitra for a dictionary which gives verb conjugations, for then if Im stuck on something while writing, I can look it up.

0 1960-08-20, #Agenda Vol 01, #unset, #Integral Yoga
   Thats what happensthings change. Its not that the project stops, but its forced to take other paths.
   But this film project has been completely abandoned now, hasnt it?

0 1960-11-08, #Agenda Vol 01, #unset, #Integral Yoga
   These things are like landmarks along the ascending path: you go forward step by step, and sometimes its painful, sometimes joyful, or with a certain amount of toil that bears witness still to the presence of the personality or the individuality and its limitations (the Questions and Answers are full of this)but the other thing is different, completely different: the other thing is an overflowing joy, and not only the joy of knowing but the joy of BEING. An overflowing joy.2
   There, my child.

0 1960-11-12, #Agenda Vol 01, #unset, #Integral Yoga
   And just a while ago some volcanoes erupted, so the sea rose and swept away all kinds of things in Japan and all along its path, but it didnt come all the way to India. When I was in Japan, one island was swallowed up just like that, along with its 30,000 inhabitants, glub!
   You see, it amuses them; its the way these beings amuse themselvesonly its on another scale, thats all. They look at us like ants, so whats it matter to them! If they dont like it, too bad for them. Only, ants cant protest, or at least we dont understand their protests! Whereas when we ourselves protest, we can make ourselves heard. We have the means to make ourselves heard.

0 1960-11-26, #Agenda Vol 01, #unset, #Integral Yoga
   You see, Im doing the sadhana really along a a path that has never been trod by anyone. Sri Aurobindo did it in principle. But he gave the charge of doing it in the body to me.
   That was the wonderful thing when we were together and all these hostile forces were fighting (they tried to kill me any number of times. He always saved me in an absolutely miraculous and marvelous way). But you see, this seemed to create very great BODILY difficulties for him. We discussed this a great deal, and I told him, If one of us must go, I want that it should be me.
  --
   This path is very hard.
   (silence)
  --
   How many more such experiences will be necessary? I dont know, you see, Im only building the path.
   (silence)

0 1961-01-22, #Agenda Vol 02, #The Mother, #Integral Yoga
   And I saw my own domain through them and through it all; I saw my domain: I can see it!, I said. But no sooner would I start on my way than the path would be lost, I no longer saw it, I couldnt see anymore where I was going. It became almost impossible to get my bearings there: hundreds and thousands of people, thingsutter confusion. An incoherent immensity and violent, what violence!
   I felt something last night.
  --
   These seem to be the forces ruling the subconscious mechanisms or reactions of the body: all the automatism produced by evolution and atavismwhat might be termed evolutionary habits. This is the 'descending path,' which started forty years earlier, as Mother said (or the 'physical plunge' referred to by Sri Aurobindo), leading to the pure cellular consciousness.
   Japa: the continuous repetition of a mantra. Mother's mantra is a song of the cells, the sole material or physical process used by her for awakening the cells and stabilizing the Supramental Force in her body.

0 1961-01-24, #Agenda Vol 02, #The Mother, #Integral Yoga
   In the Vedas, the panis and dasyus represent beings or forces hidden in subterranean caves who have stolen the 'Riches' or the 'Lights', symbolized by herds of cows. With the help of the gods, the Aryan warrior must recover these lost riches, the 'sun in the darkness,' by igniting the flame of sacrifice. It is the path of subterranean descent.
   Indra represents the king of the gods, the master of mental power freed from the limitations and obscurities of the physical consciousness.

0 1961-02-04, #Agenda Vol 02, #The Mother, #Integral Yoga
   And do you know how he received me when I arrived there? It was the first time in my life I had traveled alone and the first time I had crossed the Mediterranean. Then there was a fairly long train ride between Oran and Tlemcenanyway, I managed rather well: I got there. He met me at the station and we set off for his place by car (it was rather far away). Finally we reached his estatea wonder! It spread across the hillside overlooking the whole valley of Tlemcen. We arrived from below and had to climb up some wide pathways. I said nothingit was truly an experience from a material standpoint. When we came in sight of the house, he stopped: Thats my house. It was red! Painted red! And he added, When Barley came here, he asked me, Why did you paint your house red? (Barley was a French occultist who put Theon in touch with France and was his first disciple.) There was a mischievous gleam in Theons eyes and he smiled sardonically: I told Barley, Because red goes well with green! With that, I began to understand the gentleman. We continued on our way uphill when suddenly, without warning, he spun around, planted himself in front of me, and said, Now you are at my mercy. Arent you afraid? Just like that. So I looked at him, smiled and replied, Im never afraid. I have the Divine here. (Mother touches her heart.)
   Well, he really went pale.

0 1961-02-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   But here also, all depends on the sincerity and the endurance with which the chosen path is followed. Because here also, there are difficulties and obstacles to surmount.
   So, in life, nothing comes without an effort and a struggle.
  --
   When we used to discuss all these things and the difficulties of the path, Sri Aurobindo told me (he was comparing his body to mine): I dont have the stuff of such endurance. I was not cut out like thatyour body is solid! (gesture)
   What trials it has gone through! And its so docile, so docile, it doesnt complain.

0 1961-03-27, #Agenda Vol 02, #The Mother, #Integral Yoga
   This path is not for the weak, thats for sure.
   I believe this body has suffered as much as a body can bear without going to pieces, and it keeps going, it has never asked for mercynot once has it said, No, its too much, not once. It says, As You will, Lord: here I am.

0 1961-04-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   When I used to speak at the Playground, I tried to explain this one day I was facing the same problem: what really is? And clearly, it is utterly impossible to understand with the mind. But I had a vision of a kind of infinite Eternity through which the Supreme Consciousness voyages7; and the path this Consciousness travels is what we call the manifestation. And this vision explained absolute freedom, it explained how both thingsabsolute freedom and absolute determinismcould coexist in an absolute way. The image in my vision was of an eternal Infinity in which that Consciousness voyagesone cant even say freely, because freely would imply that it could be otherwise.
   All who experience this say that the first movement of the manifestation, or the creation (creation, manifestation, objectification: all these words are imperfect) is CHIT, Consciousness that becomes Power. Consequently, Consciousness goes voyaging along in SAT, in Beingstatic, eternal, infinite and necessarily outside time and space and this movement of Consciousness is what produces time and space within this Infinity and Eternity.8 This leads to the understanding that things can simultaneously be absolutely free and absolutely determined.
  --
   An illustration of this is the well-known story about the man who refused to move out of the path of an elephant on the pretext that he was Brahman and that Brahman had told him to stay put. And the mahout replied, 'But Brahman has told me that you should get out of the way and let the elephant Brahman pass.' Although childishly simplified, it's the same thing. It's because we look 'in this way' yet not , in that way' at the same time, and above all, because we don't look at EVERYTHING at the same time. From the minute we could be integral in our perception, all relationships would remain the same, but instead of being in a state of ignorance, we would experience them in a state of knowledge.
   Would remain the same? You mean they would physically be the same as they are now, but would be seen in a different way?

0 1961-04-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   But the difficulty. You see, so far as Mind is concerned, the whole yoga has been donelike a path blazed through the virgin forest. And since it has been done, its relatively simple: the landmarks are there and one follows them. But here, nothing has been done! One doesnt know which end to take hold ofno one has ever done it! [186] You meet all the same obstacles before which others have simply said, Its impossible. Sri Aurobindo explains that its not impossible, but nothing more. And he himself hadnt done it.
   No, for the least little thing, the whole mechanism has to be discovered, and discovered in a realm of the most total ignorance, where, really, unconsciousness is the most unconscious and ignorance the most ignorant.

0 1961-05-19, #Agenda Vol 02, #The Mother, #Integral Yoga
   I mean there is nothing sensational, interesting to recount. Its a minuscule labor, minute to minute, like oh, its not even like cutting a path through a virgin forest, because a virgin forest is pleasant to look at! But this. Its almost like laying stones together to build a road. Every day and all the time, night and day and at any moment whatsoever, there are tiny, tiny things, tiny things, tinyits not interesting.
   There are successive curves, each second of which would have to be noted down; and in the course of one of these curves, something is suddenly found. For example, at the beginning of The Yoga of Self-Perfection, Sri Aurobindo reviews other yogas, beginning with Hatha Yoga. I had just translated this when I remembered Sri Aurobindo saying that Hatha Yoga was very effective but that it amounted to spending your whole life training your body, which is an enormous time and effort spent on something not essentially very interesting. Then I looked at it and said to myself, But after all, (I was looking at life as it is, as people ordinarily live it) one spends at least 90% of ones life merely to PRESERVE ones body, to keep it going! All this attention and concentration on an instrument which is put to hardly any use. Anyway, I was looking at it with that attitude, when suddenly all the cells of my body responded, in such a spontaneous and WARM way. How to say it? Something so so moving. They told me, But its the Lord who is looking after Himself in us! Each one was saying: But its the Lord who is looking after Himself in us!

0 1961-06-24, #Agenda Vol 02, #The Mother, #Integral Yoga
   As soon as I came upon Theons teaching (even before meeting him personally), and read and understood all kinds of things which I hadnt known before, I began to work quite systematically. Every night, at the same hour, I was working to constructbetween the purely terrestrial atmosphere and the psychic atmospherea path of protection across the vital, so that people wouldnt have to pass through it (for those who are conscious but without knowledge its a very difficult passageinfernal.) I was preparing this path, doing this work (it must have been around 1903 or 1904, I dont remember exactly) for months and months and months. All sorts of extraordinary things happened during that timeextraordinary. I could tell long stories.
   Then, when I went to Tlemcen, I told Madame Theon about it. Yes, she told me, it is part of the work you have come on earth to do. Everyone with even a slightly awakened psychic being who can see your Light will go to your Light at the moment of dying, no matter where they die, and you will help them to pass through. And this work is constant. Constant. It has given me a considerable number of experiences concerning what happens to people when they leave their bodies. Ive had all sorts of experiences, all kinds of examplesits really very interesting.

0 1961-07-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   The number of approaches is practically infinite. Each one senses the path which accords with his temperament.
   This japa, you know, didnt at all come from here (Mother points to her head). Its something I received fully formed, and to such an extent that I couldnt even change the place of a single thinga will seemed to oppose any change. Its a long series unfolding according to a law that probably corresponds to what is needed to develop this consciousness and the work it has to do (I suppose I dont really know and I havent tried to know). But a sort of law makes it impossible to change the position of even a single word, because these are not wordsthey are fully formed states of consciousness. And the whole series culminates with:

0 1961-07-15, #Agenda Vol 02, #The Mother, #Integral Yoga
   Actually, it springs from everything in material consciousness that can still be touched by the adverse forces; that is, not exactly the body-consciousness itself but, one could say, material substance as it has been organized by the mind the initial mentalization of matter, the first stirrings of mind in life making the passage from animal to human. (The same complications would probably exist in animals, but as there is no question of trying to supramentalize animals, all goes well for them.) Well, something in there protests, and naturally this protest creates disorder. These past few days I have been seeing. No one has ever followed this path! Sri Aurobindo was the first, and he left without telling us what he was doing. I am literally hewing a path through a virgin forestits worse than a virgin forest.
   For the past two days there has been the feeling of not knowing anythingNOTHING at all. I have had this feeling for a very long time, but now it has become extremely acute, as it always does at times of crisis, at times when things are on the verge of changingor of getting clarified, or of exploding, or. From the purely material standpointchemically, biologically, medically, therapeutically speaking I dont believe many people do know (there may be some). But it doesnt seem very clear to mein any case, I dont know. Yogically (I dont mean spiritually: that was the first stage of my sadhana), its very easy to be a saint! Oh, even to be a sage is very easy. I feel I was born with itits spontaneous and natural for me, and so simple! You know all that has to be done, and doing it is as easy as knowing it. Its nothing. But this transformation of Matter! What has to be done? How is it to be done? What is the path?
   Is there a path? Is there a procedure? Probably not.
   (silence)

0 1961-07-26, #Agenda Vol 02, #The Mother, #Integral Yoga
   (Satprem reads several passages from the July 15th conversation where Mother says that Sri Aurobindo left before saying what he had been doing, and that it was a path through a virgin forest: 'Eyes blindfolded, knowing nothing, one plods on....')
   Its still true.

0 1961-07-28, #Agenda Vol 02, #The Mother, #Integral Yoga
   Presently I find myself between two rock walls of sapphire blue, upon a path flecked with silver; and the water becomes ever purer and more luminous.
   A sudden turn in the path and I come to a grotto which seems fashioned of crystal, scintillating in prismatic radiance.
   Standing there between two iridescent pillars is a very tall figure; his face, framed in short blond curls, is that of a very young man; his eyes are sea-green; he is clad in a pale blue tunic, and like wings upon his shoulders are great, snow-white fins. Beholding me, he steps aside against a pillar to let me pass. Scarcely have I crossed the threshold when an exquisite melody strikes my ears. The waters are all iridescent here, the ground aglow with glossy pearls; the portico and the vault, hung gracefully with stalactites, are opaline; delectable perfumes hover everywhere; galleries, niches and alcoves open out on all sides; but directly ahead of me I perceive a great light and towards it I turn my steps. There are great rays of gold, silver, sapphire, emerald and ruby, radiating outward in all directions, born from a center too distant for me to discern; to this center I feel drawn by a powerful attraction.

0 1961-08-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   But Theon had no idea of the path of bhakti,5 none whatsoever. The idea of surrender to the Divine was absolutely alien to him. Yet he did have the idea of the Divine Presence here (Mother indicates the heart center), of the immanent Divine and of union with That. And he said that by uniting with That and letting That transform the being one could arrive at the divine creation and the transformation of the earth.
   Theon was the first one to give me the idea that the earth is symbolic, representativesymbolic of concentrated universal action allowing divine forces to incarnate and work concretely. I learned all this from him.

0 1961-09-16, #Agenda Vol 02, #The Mother, #Integral Yoga
   And he says repeatedly, insistently: Be simple, be simple. Say simply what you feel. Be simple, be simple, insistently. These are only words, but as a matter of fact, when he spoke these words it was like a path of light opening up, and everything became very simple: Just take one step after another, thats all we have to do!thats how it seemed to me.
   Its curious, all the complications seemed to be there (Mother touches her temples), very complicated and very difficult to adjust; and then when he said, Be simplehow strangeit was like a light coming from his eyes, as if one had suddenly emerged into a garden of light.

0 1961-09-30, #Agenda Vol 02, #The Mother, #Integral Yoga
   I had a clear vision of the two kinds of opposites in nature (not only in nature but in life) which almost everyone carries within himself: one is the possibility of realization, the other is the path chosen to attain it. There is always (its probably inevitable) the stormy path of struggle, and then there is the sunlit path. After much study and observation, I have had a sort of spiritual ambition (if it can be called that) to bring to the world a sunlit path, to eliminate the necessity for struggle and suffering: something that aspires to replace this present phase of universal evolution with a less painful phase.
   It greatly interested me when I read your letter. I was looking at why you have so many difficulties; twice in your note you wrote that it [writing] is a suffering. You have very often written this word, very often spoken it, and it seems dominant in one aspect of your beingwhile in the other is the glory of a supreme joy, the very stuff of the future realization.
  --
   This book is self-existent and you have only to follow it along, with simplicity, the way you would follow a path that has already been blazed that is already THERE, automatically brought into being by its own necessity. (For a long while Mother gazes in front of her) Dont be alarmed, Im just looking!
   You dont need to suffer; its not necessary.

0 1961-10-15, #Agenda Vol 02, #The Mother, #Integral Yoga
   When one follows the curve of his last writings, one sees very clearly that after having sown the seeds (yes, its like a great seeding of light) and even after having said, This is to be realized now, well, the further he went on in his work, the more he continued to work towards this realization, the more he saw all the stages that had to be crossed, the more he saw all that, well, the more he used to say, Dont imagine this will happen to you all at once. Dont think this path is an instant miracle.
   After speaking of the descent of the Supermind, he said that an INTERMEDIARY must be prepared between our present mental state (even the most elevated higher mind) and the supramental region, because if one entered directly into Gnosis, well, it would produce such an abrupt change that our physical constitutions would be unable to support itan intermediary is needed. The experiences Ive had make me absolutely convinced of it; twice the supramental world took veritable possession of me and both times it was as if the bodytruly the physical bodywas going to completely disintegrate, due to what you could almost call the opposition of the two conditions.

0 1961-11-06, #Agenda Vol 02, #The Mother, #Integral Yoga
   When I read the Veda I thought I understood that the Rishis, finding the passage blocked above (since they would fall into ecstasy and lose their hold over the body), set out to find the Supermind by the downward path.
   But reading Sri Aurobindo, I seemed to understand the opposite: that FIRST he rose up, and then made the Light redescend to open the passage, and that the pressure of the Light from above is what opens the doors below, in Matter.

0 1961-11-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   I learned to do the same thing, and with great dexterity; I could halt on any plane, do what I had to do there, move around freely, see, observe, and then speak about what I had seen. And my last stage, which Theon called pathtisme,2 a very barbaric but very expressive word, bordered on the Formlesshe sometimes used the Jewish terminology, calling the Supreme The Formless. (From this last stage one passed to the Formless there was no further body to leave behind, one was beyond all possible forms, even all thoughtforms.) In this domain [the last stage before the Formless] one experienced total unityunity in something that was the essence of Love; Love was a manifestation more dense, he would always say (there were all sorts of different densities); and Love was a denser expression of That, the sense of perfect Unityperfect unity, identitywith no longer any forms corresponding to those of the lower worlds. It was a Light! An almost immaculate white light, yet with something of a golden-rose in it (words are crude). This Light and this Experience were truly wonderful, inexpressible in words.
   Well, one time I was there (Theon used to warn against going beyond this domain, because he said you wouldnt come back), but there I was, wanting to pass over to the other side, whenin a quite unexpected and astounding way I found myself in the presence of the principle, a principle of the human form. It didnt resemble man as we are used to seeing him, but it was an upright form, standing just on the border between the world of forms and the Formless, like a kind of standard.3 At that time nobody had ever spoken to me about it and Madame Theon had never seen itno one had ever seen or said anything. But I felt I was on the verge of discovering a secret.

0 1962-01-09, #Agenda Vol 03, #The Mother, #Integral Yoga
   This was counterbalanced by a terrible censor which never left me.11 It took Sri Aurobindo to clear it from my path. But I didnt have the sense of sin, of Good and Evil, sin and virtuedefinitely not! My consciousness was centered around right action and wrong action12this should have been done, that shouldnt havewith no question of Good or Evil, from the standpoint of work, of action alone. My consciousness has always been centered on action. It was a vision, a perception of the line to be followedor the many lines to be followed for the action to be accomplished. And any deviation from what to me was the luminous line, the straight line (not geometrically straight: the luminous line, the line expressing the divine Will), the slightest deviation from that, and oh, it was the only thing that tormented me.
   And the torment didnt come from me, it came from that character hooked on to my consciousness and constantly whipping me, hounding me, ill-treating mewhat people call their conscience, which has nothing whatsoever to do with consciousness!13 Its an adverse being, and whatever it can change, it changes for the worse; whatever is susceptible to being changed into something antidivine, it changes. And it is constantly repeating the same thing: This is wrong, that is wrong, this is wrong.

0 1962-01-12 - supramental ship, #Agenda Vol 03, #The Mother, #Integral Yoga
   If we continue along this path, we will surely be able to do some worthwhile work, because its all new. Its quite new I never spoke of this with Sri Aurobindo because at the time I didnt have those experiences. I had all the psychological experiences, experiences in the mind, even the most material mind, or in the vital or the physical consciousness the physical CONSCIOUSNESS but not in the body. Thats something new, it started only three or four years ago.
   All the rest is easy. Everything up to that point is settledsettled very nicely.

0 1962-01-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   Buddhism and all similar lines of thought took the shortest path: The desire to exist is what has caused all the trouble. If the Lord had refrained from having this desire, there would have been no world! Its childish, very childish, really a much too human way of looking at the problem.
   To see it from the angle of delight of being is qualitatively far superior, but then theres still the problem of why it all became the way it is. The usual reply is: because all things were possible, and this is ONE possibility. But its not a very satisfying feeling: Yes, all right, thats just the way it is, its a fact. People used to ask Theon too, Why did it happen like this? Why? Wait till you get to the other side, then you will know. And meanwhile do whats necessary to get there thats the most urgent thing.

0 1962-02-17, #Agenda Vol 03, #The Mother, #Integral Yoga
   That will come, because I always. Simply by going back and forth like that, a path is created.
   The thought keeps coming to me that I will have to write a new book on Sri Aurobindo.1

0 1962-02-24, #Agenda Vol 03, #The Mother, #Integral Yoga
   This explanation is clear; and the healing was the result of tapasya. Its self-explanatory. Something was even saying to my body, to the bodys SUBSTANCE, O unbelieving substance, now you wont be able to say there are no miracles. Throughout all the work that was being done on the 20th, something was saying (I dont know who, because it doesnt come like something foreign to me any more, its like a Wisdom, it seems like a Wisdom, something that knows: not someone in particular, but that which knows, whatever its form), something that knows was insisting to the body, by showing it certain things, vibrations, movements, From now on, O unbelieving substance, you cant say there are no miracles. Because the substance itself is used to each thing having its effect, to illnesses following a particular course and certain things even being necessary for it to be cured. This process is very subtle, and it doesnt come from the intellect, which can have a totally different interpretation of it; its rather a kind of consciousness ingrained in physical substance, and thats what was being addressed and being shown certain movements, certain vibrations and so forth: You see, from now on you cant say there are no miracles. In other words, a direct intervention of the Lord, who doesnt follow the beaten path, but does things in His own way.
   There was also that attack (it was rather serious and threw the doctor into a fit of anxiety) which took place, I think, the day before sari distribution.6 The next morning, throughout the distribution, someone else seemed to have taken possession of my body and to be doing what had to be done, taking care of all the difficulties; I was comfortable, serene, simply like a carefree spectator. I had nothing to worry about, someone was. (What someone? Someone, something, I dont know, theres no more difference, its not delineated like that any more; but anyway, it was a being, a force, a consciousness perhaps a part of myself, I dont know; none of this is clear-cut; its quite precise, but not divided, very smoothMo ther makes a rounded gestureno breaks.) Something, then, a will or a force or a consciousness plainly a powerhad taken possession of the body and was doing all the work, looking after everything. I was witnessing everything, smiling. But its gone now. It came specifically for that work (I was in pretty bad shape); when the work was over, it dissolvedit didnt leave abruptly but it became inactive. Afterwards, I felt rather confident. Well in any case, I thought, something similar could happen on the 21st, since it just happened now.

0 1962-02-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   Ive had many such experiences. Once I was walking along a mountain path wide enough only for one: on one side, a precipice, on the other, sheer rock. Three children were behind me and a fourth person brought up the rear. I was in the lead. The path skirted the rock so you couldnt see what lay ahead. It was quite dangerous, besides: one slip and you fell off the cliff. I was walking in front when suddenly, with other eyes than these (yet I was carefully watching my steps), I saw a snake lying on the rocks around the bend. Waiting. I took one soft step and a snake was actually there! This spared me the shock of surprise (because I had seen it and was advancing cautiously), and as there was no shock of surprise, I could say to the children without scaring them, Stop, be quiet, dont move. A shock might have caused a mishap the snake had heard us and was already on the defensive, coiled before his hole, head swayinga viper. It was in France. Nothing happened, but with confusion and commotion, who knows?
   This type of thing has happened to me very, very oftenfour times with snakes. There was one incident here near the fishing village of Ariankuppam, a place where a river empties into the sea. Night had fallen swiftly, it was pitch dark, and I was walking along a road when right in the middle of a step (I had already lifted my foot and was about to lower it), I distinctly heard a voice in my ear: Watch out! Yet no one had spoken. So I looked, and just as my foot was about to touch the ground, I saw an enormous black cobra right where I was casually going to put my foot. Those fellows dont like that sort of thing! It slithered away and swam across the waterwhat a beauty, mon petit! Hood wide open, head held high, he swam across like a king. I would certainly have been punished for my impertinence!

0 1962-03-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   But it has become such a delicate play! A MINUTE thing, minute, can throw everything out of gearone simple ordinary movement. If through habit you slip back into the ordinary functioning (these are infinitesimal things, not easily seen, subtle, tenuous; one must be very, very, VERY alert), if this happens, the whole new thing stops. Then you have to wait. Wait until the ordinary functioning consents to stop, and that means meditating, entering into contemplationgoing over the whole path again. Then, when you have caught hold of That again and can stay there for a few seconds, sometimes a few minutes (its marvelous when it lasts a few minutes). And then it gets jammed again and everything has to be done over.
   I am not saying this to discourage you, but to tell you that one must really and truly be patient. The only possible way to do it is in a sort of passivity: not to WANT the resultWANTING the result brings in an ego movement which spoils it all.

0 1962-03-11, #Agenda Vol 03, #The Mother, #Integral Yoga
   Of course I do! The whole path is there.
   Well, lets make a date for fifty years from now and see how much it interests us then.

0 1962-05-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   And I immediately felt that it was the expression of certain peoples thoughts. During the war there was a whole clique (I know their names and all the details) who said I had influenced Sri Aurobindo, made him deviate from his nationalist path and turn towards the Allies; they considered me to have ruined his life, his consciousness, his workeverything, you understand.1
   And I was seeing the very IMAGE of that in this vision. A person I wont name (but I spoke to him afterwards; hes still here) came out of the room to tell me all this. In my vision I told him two things (it seems very distant nowit was back in 59and I no longer recall if I told him one thing after the other or both together). First of all, I protested against everything that fake Sri Aurobindo was saying about me, and at the same time I was going towards the person coming out of the room (its someone living here, you know, who is, who was quite close to Sri Aurobindo. Apparently he was under the influence of certain doubting thoughts, certain doubts, thats why he was there). I called him by name and spoke to him in English: But surely we have had a true spiritual relationship, a true union! Immediately he melted and said yes, and rushed headlong into my arms. In other words, that was his conversion, and thats why I spoke to him about it afterwards; I didnt tell him about the experience but I spoke of the doubt that was in him. It was truly a beginning of conversion in one part of his being, and for that reason I wont name him. And along with this, in answer to what that fake Sri Aurobindo was saying, I said forcefully (also in English): This means the negation of all spiritual experience! And immediately the whole scene, the whole construction, everythingpoof! Vanished, dissolved. The Force swept it all away.
  --
   In being THAT, it might be said, Mother thus resolves the famous question of the unified-field theory, the theory to which Einstein devoted the last years of his life in vain, that would describe the movements of both planets and atoms in a single mathematical equation. Mothers body-consciousness is one with the movement of the universe, Mother lives the unified-field theory in her body. In so doing she opens up to us not merely one more physical theory, but the very path to a new species on earth, a species that will physically and materially live on the scale of the universe. The posthuman species might not simply be one with a few organs more or less, but rather one capable of being at every point in the universe. A sort of material ubiquity. It may not be so much a new as an ubiquitous species, a species that embraces everything, from the blade of grass under our feet to the far galaxies. A multifarious, undulating existence. A resume or epitome of evolution, really, which at the end of its course again becomes each point and each species and each movement of its own evolution.
   There was, in fact, a whole group of Ashram people (they might be called the Ashram "intelligentsia") who, influenced by Subhas Bose, were strongly in favor of the Nazis and the Japanese against the British. (It should be recalled that the British were the invaders of India, and thus many people considered Britain's enemies to be automatically India's friends.) It reached the point where Sri Aurobindo had to intervene forcefully and write: "I affirm again to you most strongly that this is the Mother's war.... The victory of one side (the Allies) would keep the path open for the evolutionary forces: the victory of the other side would drag back humanity, degrade it horribly and might lead even, at the worst, to its eventual failure as a race, as others in the past evolution failed and perished.... The Allies at least have stood for human values, though they may often act against their own best ideals (human beings always do that); Hitler stands for diabolical values or for human values exaggerated in the wrong way until they become diabolical.... That does not make the English or Americans nations of spotless angels nor the Germans a wicked and sinful race, but...." (July 29, 1942 and Sept. 3, 1943, Cent. Ed., Vol. XXVI.394 ff.) And on her side also, Mother had to publicly declare: "It has become necessary to state emphatically and clearly that all who by their thoughts and wishes are supporting and calling for the victory of the Nazis are by that very fact collaborating with the Asura against the Divine and helping to bring about the victory of the Asura.... Those, therefore, who wish for the victory of the Nazis and their associates should now understand that it is a wish for the destruction of our work and an act of treachery against Sri Aurobindo." (May 6, 1941, original English.)
   See note at the end of this conversation

0 1962-05-24, #Agenda Vol 03, #The Mother, #Integral Yoga
   Both paths may be leading towards a third point, and that third point is what I am at present not exactly studying; I am rather in quest of it the point where the two paths merge into a third that would be the TRUE thing.
   But in any case, if it could be absolutely total (theres an if here), objective, scientific knowledge pushed to its extreme limits would certainly bring you to the threshold. Thats what Sri Aurobindo means. But he also says its fatal, because all those who went in for that knowledge believed in it as an absolute truth, thus closing the door to the other approach. In this respect it is fatal.
  --
   That. Ultimately, its always the same thing. Its always the same: realize your own being, enter into conscious contact with the supreme Truth of your own being, in WHATEVER form, by WHATEVER path (thats totally irrelevant); its the only way. We each carry a truth within ourselves, and we must unite with that truth; we must live that truth. And the path we have to follow to realize and unite with this truth is the very path that will lead us as near as we can possibly come to Knowledge. I mean the two are absolutely one: the personal realization and Knowledge.
   Who knows? Perhaps the very multiplicity of approaches will yield the Secret the Secret that will open the door.
  --
   The individual can give the initial impulse, point out the path, WALK the path himself (I mean show the path by realizing it) but he cant bring the work to fulfillment. The fulfillment of the work depends on certain collective laws that are the expression of a particular aspect of the Eternal and Infinitenaturally, its all one and the same Being! There arent different individuals and personalities, its all one and the same Being. But the same Being expressing itself in a particular way that for us translates as a group or a collectivity.
   Well, thenany other questions on this?

0 1962-05-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   (With an ironic smile) On the meandering path of the world, this trip doesnt look too bad! For you personally, its an experience that yes, that would give you a concrete sense of the vanity of a number of things that still. You see, throughout all ones lives and all of lifes circumstances, theres one thing after another, one thing after another, one thing after another (zigzag gesture) to remove the scales from your eyes.
   (silence)
  --
   It is the labyrinthine path through the circumstances of physical life.
   Thats just as clear as can be.

0 1962-05-31, #Agenda Vol 03, #The Mother, #Integral Yoga
   Welleverything is a bit confused. I feel that everything is being cut away from me, on all sides; the feeling of being pushed onto a path where Ill end up regarding the world as an illusion.
   Thats your thorny garment again!
  --
   And its the same thing: whats needed is the path of vastness, widening, relaxation, ease, of BLOSSOMING in the vitalnot so much a censorial vital as as gentleness, a certain sweetness. The vital blossoming into beauty: sweetness and beauty. I dont want to speak of sentiments because oh, that lands us right in a quagmire! No, but a sweetness and charm and beauty but not there (in the head): here. And then restnot a stiff and stony and stagnant rest, a rest within the undulation. You let yourself float.3
   (silence)

0 1962-07-14, #Agenda Vol 03, #The Mother, #Integral Yoga
   In fact, this too is tied in with to die unto death. Because, just imagine, why on earth do I invariably see the experience of the 12th to 13th on my left (gesture to the left)? And rather distant, as though I had returned along a LEVEL path (horizontal gesture) from there back to my body. Out there (to the left), I didnt have it any more! I didnt have it I existed in FULL consciousness, but I no longer had my body. Thats what makes me say my body was dead. I no longer had it. The experience was far, FAR away from here (I dont mean in the garden!) somewhere. Somewhere very far away to the left, in the physical consciousness. And when I had traveled back here along a level path, I noticed that there was still a body.2
   But this body is no longer MY body it is A body.

0 1962-07-21, #Agenda Vol 03, #The Mother, #Integral Yoga
   First, about your yoga. You wish to give me the charge of your yoga and I am willing to take it, but that means to give its charge to Him who is moving by His divine Shakti [Energy], whether secretly or openly, both you and me. But you must know that the necessary result of this will be that you will have to walk in the special path which He has given to me, the path which I call the path of the Integral Yoga. What I began with, what Lele1 gave me, was a seeking for the path, a circling in many directionsa first touch, a taking up, a handling and scrutiny of this or that in all the old partial yogas, some sort of complete experience of one and then the pursuit of another.
   Afterwards, when I came to Pondicherry, this unsteady condition came to an end. The Guru of the world who is within us then gave me complete directions for my pathits complete theory, the ten limbs of the body of this Yoga. These past ten years He has been making me develop it in experience, and this is not yet finished. It may take another two years, and as long as it is not finished I doubt if I shall be able to return to Bengal. Pondicherry is the appointed place for my yoga siddhi [realization], except indeed one part of it, and that is action. The centre of my work is Bengal, although I hope that its circumference will be all India and the whole earth.
   I shall write and tell you afterwards what this way of yoga is. Or if you come here I shall speak to you about it. In this matter the spoken word is better than the written. At present I can only say that its root-principle is to make a harmony and unity of complete knowledge, complete works and complete Bhakti [Devotion], to raise all this above the mind and give it its complete perfection on the supramental level of Vijnana [Gnosis]. This was the defect of the old yoga the mind and the Spirit it knew, and it was satisfied with the experience of the Spirit in the mind. But the mind can grasp only the divided and partial; it cannot wholly seize the infinite and indivisible. The minds means to reach the infinite are Sannyasa [Renunciation], Moksha [Liberation] and Nirvana, and it has no others. One man or another may indeed attain this featureless Moksha, but what is the gain? The Brahman, the Self, God are ever present. What God wants in man is to embody Himself here in the individual and in the community, to realize God in life.
  --
   We can mix with all, but in order to draw all into the true path, keeping intact the spirit and form of our ideal. If we do not do that we shall lose our direction and the real work will not be done. If we remain individually everywhere, something will be done indeed; but if we remain everywhere as parts of a Samgha, a hundred times more will be done. As yet that time has not come. If we try to give a form hastily, it may not be the exact thing we want. The Samgha will at first be in unconcentrated form. Those who have the ideal will be united but work in different places. Afterwards, they will form something like a spiritual commune and make a compact Samgha. They will then give all their work a shape according to the demand of the spirit and the need of the agenot a bound and rigid form, not an achalayatana3, but a free form which will spread out like the sea, mould itself into many waves and surround a thing here, overflood a thing there and finally take all into itself. As we go on doing this there will be established a spiritual community. This is my present idea. As yet it has not been fully developed. All is in Gods hands; whatever He makes us do, that we shall do.
   Now let me discuss some particular points of your letter. I do not want to say much in this letter about what you have written as regards your yoga. We shall have better occasion when we meet. To look upon the body as a corpse is a sign of Sannyasa, of the path of Nirvana. You cannot be of the world with this idea. You must have delight in all thingsin the Spirit as well as in the body. The body has consciousness, it is Gods form. When you see God in everything that is in the world, when you have this vision that all this is Brahman, Sarvamidam Brahma, that Vasudeva is all thisVasudevah sarvamiti then you have the universal delight. The flow of that delight precipitates and courses even through the body. When you are in such a state, full of the spiritual consciousness, you can lead a married life, a life in the world. In all your works you find the expression of Gods delight. So far I have been transforming all the objects and perceptions of the mind and the senses into delight on the mental level. Now they are taking the form of the supramental delight. In this condition is the perfect vision and perception of Sachchidananda.
   You write about the Deva Samgha and say, I am not a god, I am only a piece of much hammered and tempered iron. No one is a God but in each man there is a God and to make Him manifest is the aim of divine life. That we can all do. I recognize that there are great and small adharas [vessels]. I do not accept, however, your description of yourself as accurate. Still whatever the nature of the vessel, once the touch of God is upon it, once the spirit is awake, great and small and all that does not make much difference. There may be more difficulties, more time may be taken, there may be a difference in the manifestation, but even about that there is no certainty. The God within takes no account of these hindrances and deficiencies. He breaks his way out. Was the amount of my failings a small one? Were there less obstacles in my mind and heart and vital being and body? Did it not take time? Has God hammered me less? Day after day, minute after minute, I have been fashioned into I know not whether a god or what. But I have become or am becoming something. That is sufficient, since God wanted to build it. It is the same as regards everyone. Not our strength but the Shakti of God is the sadhaka [worker] of this yoga.

0 1962-09-05, #Agenda Vol 03, #The Mother, #Integral Yoga
   This "elsewhere" which is neither "higher" nor "deeper within" seems to correspond to the displacement along a LEVEL path Mother was speaking of: the other Matter.
   See conversation of July 14, 1962

0 1962-09-08, #Agenda Vol 03, #The Mother, #Integral Yoga
   Hes afraid that when you stop making the gestures, you forget the path!
   Yes, he feels I am dropping everything.
   Thats it, he feels that if youre not doing the things he said the way he said to do them, youve fallen from the path. He cant understand. Its no use discussing it.
   Hes not happy with me!

0 1962-09-26, #Agenda Vol 03, #The Mother, #Integral Yoga
   But this overmental region, this region of the gods with the power to govern the universe and, PARTIALLY, the earth, does have its own reality. You can come into contact with it and use it; the Vedic forefa thers used it, occultists use it, even Tantrics use it. But theres another path which, distrusting the gods, bypasses them through a kind of intellectual asceticism, as it were, wary of forms, of images, and differing expressions, which rises straight as an arrow, proud and pure, towards the supramental Light. That is a living experience.
   Sri Aurobindo preached the integral yoga which includes everything, so one can have all the experiences. Indeed, the universe was clearly created as a field of experience. Some people prefer the short, straight and narrow paths thats their business. Others like to dawdle along the wayand thats their business! And some are drawn to have all the experiences, and thus they often wander for a long time through the overmental world. And of course, the vast majority of those who have RELIGIOUS aspirations are thus put in touch with various deities, where they stopits enough for them.
   But everything Ive just said is only one tiny part of the whole story.
  --
   But I have a strong impression that that world is still a magnified version of our own, and part of the old path; it has nothing to do with the Supramental Creation, which will bring to earth the sense of the Supreme and the Unique.
   Basically, its part of the old path, a consequence of all that has happened, of the whole universal formation as we know it. People who believe in essential Evil would say its a consequence of the accident of creation. But is it an accident? I have my doubts. It has yet to be revealed. And we wont know until until its over.
   I am speaking in riddles, but what else can I do!

0 1962-10-30, #Agenda Vol 03, #The Mother, #Integral Yoga
   Thats the experience. Its the base, the basic experience. Once you have it, you may progress more or less rapidly; although if you truly give yourself, you progress very rapidly. Externally you are in a position where, having that experience, you could cover the whole path in a matter of years and straight-away begin the work of transformation (Mother touches her body).
   To have it (just to give you an idea) took me a year of exclusive concentration on finding that within myself that is, to enter into contact with the immanent God. I did nothing but that, thought of nothing but that, wanted nothing but that. There was even a rather funny instance, because I had resolved to do it (I had already been working for a very long time, of course; Madame Thon had told me about my mission on earth and all that, so you can imagine I am talking about the psychic being belonging to this present creation, this formationMo ther touches her body) anyway, it was New Years Eve and I decided: Within the coming year. I had a large, almost square studio, a bit bigger than this room, with a door leading onto a patio. I opened the little door and looked at the sky and there, just as I looked, was a shooting star. You know the tradition: if you formulate an aspiration just as you see a shooting star, before the star disappears, it will be realized within the year. And there, just as I opened the door, was a shooting star I was totally in my aspiration: Union with the inner Divine. And before the end of December of the following year, I had the experience.
  --
   It should go relatively quickly, but I dont know. How long will it take? Its new. New, I mean you cant even tell if youre progressing! You dont know where youre going, you have no idea what path youre on. You just dont know! All kinds of things are happening, but are they part of the path or arent they? I really dont know. Only at the end will we know.
   All right.

0 1962-11-07, #Agenda Vol 03, #The Mother, #Integral Yoga
   In fact, the aim of meditation is to catch hold of that. And any path whatsoever is good, since youre sure to catch hold of it: it is HERE. You dont have to go far to look for itit is right here.
   It has become a kind of habit: I am eating a meal, for example, and swallow the wrong way or whatever (not even something violent, just a slightly uneasy sensation in the throat), I do this (gesture of drawing back) for one second, and its finished. Or I am speaking to someone and the right word doesnt come automatically: I just have to do this (same gesture), and there it is. It works for everything. It puts things back in order.

0 1962-12-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   Madame Thon, who was English, was the one who wrote, but she used to write stories, while this this looks like Barleys work to me, because I read something at the end, on the last page, which is rather. Its pathetic, actually, its all really pathetic.
   (Mother leafs through the pages, laughing as she reads:)
  --
   On the whole its pathetic.
   All those things put so neatly into paragraphs always look a bit flimsy and dogmatic.
  --
   No, Theon always said that the Serpent had nothing to do with Satan, it was the symbol of evolution (Theon was entirely pro-evolution), the spiral path of evolution, and that the earthly paradise, on the contrary, was under the domination of Jehovah, the great Asura who claimed to be unique, who wanted to be the only God. For Theon, there is no such thing as a one and only God: there is the Unthinkable. Its not a God.
   But to me this seems to come from his Jewish background. Because Thon was Jewish, even though he never mentioned the fact (the Tlemcen officials made it known: when he arrived he had to tell them who he was). He never spoke of it and he had changed his name. They said he was of Jewish origin, but they could never say whether he was Polish or Russian. At least the person who told me never knew. But for the Jews its the Unthinkable, whose name must not be uttered (it is uttered only once a year, on the Day of Atonement; I think thats what its called). Its the word Yahveh, and it must not be uttered. But the prayers speak of the Elohim, and the Hebrew word Elohim is plural, meaning the invisible lords. So there was no one and only God for Thon, only the unthinkable Formless; and all the invisible beings who claimed to be one and only gods were Asuras.

0 1963-03-27, #Agenda Vol 04, #The Mother, #Integral Yoga
   Then I looked, wondering, And what was Christs path? Basically, he always said, Love thy neighbor, in other words brotherhood (but thats a modern translation). For him, the idea was compassion, charity (the Christians say its the law of Love, but were not yet there that will come much later). So I wrote:
   Jesus preached Compassion.

0 1963-06-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   There are activities that take place in a semidarkness, which the people of the placepeople who are here at the Ashramregard as light and where everyone attends to his affairs with his own ideas and what he considers to be his knowledge. Everything takes place in a semidarkness, a great confusion and a you know, a most oppressive sense of powerlessness. It went on for hours. Finally, I absolutely wanted I wanted to get out of that place at all costs and return to the Light (the real one) and the open. But it was literally impossible: whatever path I took to get out suddenly collapsed, or disappeared as if swallowed up in a wall or a complexity of incoherent things, or else it came to an abrupt end, plunging straight down very deep. I remember one of those places, I absolutely wanted to find a way out, and when I got there, there was a sheer gulf, and I said to myself, What am I going to do? Just then I saw a man, I dont know who he was, but he was dressed (it was symbolic) as a mountain climber, with all the equipment needed to climb down a sheer cliff, and with the help of his ice axe he fastened himself to the cliff and climbed down. Then I said, This is PRETENDING to find the way, but its not finding the way. I was there concentrating, and as I concentrated, suddenly I was able to find a path which led me up to a terrace.
   I was accompanied by three or four people (but they are symbolic people). Everything was taking place in a half-night, and outside it was complete night. But when I reached the terrace, there was one of those big electric street lights, which turned on and gave a white light (like the half-light of an electric lamp in the nightwhich is nothing). The terrace was a very long one, but with a drop on every side: there was no way to get out; at one end, the way was blocked by a sort of house, and on both sides it plunged straight down into a black hole. And then that sense of powerlessness, of knowing nothingyou dont know where to go, you dont know what to do. It was And it is THE ORDINARY STATE OF HUMAN CONSCIOUSNESS the consciousness of human activity. But in my consciousness (I was shut in there, you understand), it was truly it was almost a torture, last night; it was frightful.

0 1963-06-22, #Agenda Vol 04, #The Mother, #Integral Yoga
   In order to be complete, we should add that we are aware (not aware: we know it, its a certainty) that all the upward paths are open, traveled, you can go there as you like and when you like. Thats it, and thats why, when I wanted to come out of the experience, it meant going upward, quite naturally. Not that the passage above is closed, on the contrary, its traveled, explored but inadequate. We must find the corresponding passage down below.
   (silence)

0 1963-07-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   Some people (or if you like, some beings, or forces, or consciousnesses) in order to progress need to give themselves, to merge, and in total self-annihilation, they attain Realization; for others the path is diametrically opposite: its a growth, a domination, an expansion which assumes fantastic proportions until the separation disappearsit can no longer exist.
   Some prefer this path, others prefer that one but when we reach the end, it will all meet.
   (silence)

0 1963-08-07, #Agenda Vol 04, #The Mother, #Integral Yoga
   Its giving me the same kind of nights again. But its odd, I dont know what it means, last night there were buildings made of a kind of red granite, and many Japanese. Japanese women sewing and making ladies dresses and fabrics; Japanese youths climbing up and down the buildings with great agility; and everybody was very nice. But it was always the same thing (gesture of a collapse or a fall into a hole): you know, a path opens up, you walk on it, and after a while, plop! it all collapses. And there was a young Japanese man who was climbing up and down the place absolutely like a monkey, with extraordinary ease: Oh, I thought, but thats what I should do! But when I approached the spot, the things he used to climb up and down vanished! Finally, after a while, I made a decision: I will go just the same, and found myself downstairs. There I met some people and all sorts of things took place. But what I found interesting was that all the buildings (there were a great many of them, countless buildings!) were made of a kind of red porphyry. It was very beautiful, Granite or porphyry, there were both. Wide stairs, big halls, large gardenseven in the gardens there were constructions.
   But outwardly, difficulties are coming back, in the sense that the Chinese seem to be seized again with a zeal to conquer they are massing troops at the border.
  --
   I saw in France a patch of garden: it was surrounded by walls, and the land had belonged to someone who took great care of it and had planted flowers in it. It was fairly large, but completely enclosed. That person died. It was in southern France. He died and no one (there were no heirs), no one looked after the garden: it was closed and stayed that way. I saw that garden I dont remember now, but certainly more than five years afterwards. It probably happened that the lock broke little by little and came loose; I pushed the door open and entered. Ive never seen anything more beautiful! There werent any paths any more, there was no order any more, nothing but confusion but what confusion! Ive never seen anything more beautiful. I stood there in a sort of ecstasy. There is a book (I think its Le Paradou by Zola) in which there is a description of a fairy placeit was just like that: all the flowers and plants entangled, in an absolutely disorderly growth, but with a harmony of another type, a much vaster, much stronger harmony.
   It was extraordinarily beautiful.
  --
   For a very long timea very long time I preferred one path to the other, and all the while when I lived with Sri Aurobindo physically, I quite certainly preferred the path of harmonious growth to that of the general throwing back into the melting pot!
   (silence)
  --
   There is clearly in us the Remembrance that gives birth to the aspiration for something divineif that werent there, latent, we could never we could not even imagine! That aspiration couldnt exist, it would be meaningless. But still, what a long path this is.
   It seems (its quite certain) that the closer you come to the other side, the more it appears the more you see the difference.

0 1963-09-28, #Agenda Vol 04, #The Mother, #Integral Yoga
   But Buddha represented only one stage of consciousness. AT THAT TIME it was good to follow that path, therefore
   We can conceive it was a particular necessity within the whole, of course. But these are all conceptions, its still something mental I recently had in my hands a quotation from Sri Aurobindo in which he said that there is no problem the human mind cannot solve if it wants to. (Laughing) There is no problem that the mind cannot solve if it applies itself to it! But I dont care, I have no need of mental logicno need. And it would have no effect on my action thats not what I want, not at all! Its only because there is that increasingly acute contradiction between the Truth and what is. Its becoming painfully acute. You know, that suffering, that general misery is becoming almost unbearable.

0 1963-10-26, #Agenda Vol 04, #The Mother, #Integral Yoga
   First it came from one direction, then a dead calmits always that way. You know how cyclones work? Its something that rotates, and at the center theres a dead calm; all around is a whirlwind, and it rotates as it advances. So the first part (what might be called the front of the cyclone) arrives from one direction, then it goes on rotating, and the second part comes from the opposite direction. We have an American rear admiral here who knows those things very wellall seafaring people know themhe had seen the cyclone from a distance on the sea and warned us. But its always that way, I had noticed it. The first wave arrived from the north, but as we were forewarned, everything had been closed. Then the wind died down completely, but the southern windows had been left open. And the second wave came from the other direction (it came around evening, a little before 7, I dont remember; anyway, I was sitting at the table here). And I saw I saw that whirlwind coming, and inside it there were formations: like heaped masses, some gray-black, others reddish-brown. And I watched it all; I saw them from a distance, there were lots of them: big formations, about as big as houses. They came in heaped masses, with kinds of formations WITHIN the whirlwind. So I was here, just beginning to have my dinner, when a reddish-brown formation went over, like this, right from here towards your house (Mother sweeps across the room from south to north), and it struck me. Mon petit, howling pains! And then a horrible discomfort. So naturally, my usual remedy: I stayed still and offered it all to the Lord. The formation went past, didnt stop (it went past, struck and went away), and left behind it (afterwards the pains were dull, they could be controlled) a kind of very peculiar sense of discomfort a sort of wickedness, like big sharp claws raking ones stomach. So I was expecting something for youothers too fell sick who were in the path of the formation. But there must have been quite a number of cases, because I saw many formations that one did strike, you see. I saw it arrive as swiftly as the cyclone, strike, and then go on. So when I was told that you had a fever, instantly I thought, Thats it.
   Was it painful?
  --
   The strange thing is that L., who was in the path of this formation (gesture from south to north), was sick, like you, he had a fever: the same thing, the same painsvery particular pains. And U. too was nearly caught; but the day before, I had explained to him how to defend himself, and he told me he had used my method and it worked quite well. I had explained to him how to pass the thing on to the Lord (that is, to learn to offer it). He tried it and told me, It worked quite well, the thing didnt take root: a moment of discomfort, and it was over.
   One should learn to do that. If one does it with ones head, its useless; whats effective is when you are able to summon that sort of eternal immobility then, the effect is immediate. But generally, people know how to do it for others but not for themselves, because for themselves, they go on vibratingwhen it hurts a lot, its difficult to stop that vibrating. But it CAN be done; even when the pain is absolutely acute, almost unbearable (normally one would start screaming), one CAN, one can do it and summon that silent immobility to the painful spotimmobility of eternity. Very, very quickly, within a few seconds, the intensity disappears; there remains only a memory, which one should take care not to reawaken by thinking about it, but which lingers as a memory in the body, as when youve given yourself a good knock, a sound blow, and the acute pain has gone, but the mark stays. It stays a more or less long time. If one made the effort to stay very, very quiet, immobile, without doing anything, thinking anything, wanting anything, for a long enough time, I think there would be very little effect.

0 1963-12-11, #Agenda Vol 04, #The Mother, #Integral Yoga
   Its the same thing, moreover, which brought about Kennedys assassination. And I suppose thats why I had to intervene. Because Kennedys assassination has upset many things from the point of view of the general work. And it was the same thing, because as soon as I had news of the assassination, I saw the same kind of vibration, the same black forcevery, very black and spontaneously, I said (it isnt I who said it), Oh, that may mean war. In other words, a victory of that force over the one that tries to follow more harmonious paths. But I have been protesting and working since then, and what happened on the 9th is the outcome of it.
   But when youre right in it it isnt comfortable.

0 1963-12-14, #Agenda Vol 04, #The Mother, #Integral Yoga
   When I noticed Ws difficulties, I put a lot of force on him, a lot, a great concentration to get him out of that tight corner, because I felt a kind of wavering in him, I felt he wasnt so steady on the path any more. Thats what worried me. So I put a very great concentration of force on him to set him on the right road again. And, as I said, the Force circulates; it circulates: it isnt something which goes out like that, like a little beam which you send out, which reaches its goal and stays there thats not it. Its a thing (round gesture) that spreads out with waves of concentration. And Ive noticed this for everybody (I did my first study on myself), but the ego must be completely (gesture of palms upward, immobile) must become nonexistent, must stop interfering, at any rate, in order to feel that great, universal Pulsation.
   It is simply the art of putting yourself in the right place in order to be in the path of the Force.
   Or else, when you are able to see things from above, you can direct concentrations and channel the Force, as it were [on people and events]. And Ive noticed (since it became a natural fact for me), Ive noticed those two categories of people (with all kinds of nuances and differences): those who are happy to receive, and who are therefore much more conscious of the moment when the Force comes IN, and those (they are generous by nature, but also dominating) who are happier when they have a feeling of giving; so they are far more conscious of the Movement when it goes out of their individuality.

0 1963-12-31, #Agenda Vol 04, #The Mother, #Integral Yoga
   But that [Falsehood] is the great obstacle, the extreme difficulty. Its something gluey which entered the creation and sticks to everything, and which has become a material habit too, because its not only Mind that has Falsehood in it: theres Falsehood in Life, in Life itself. In the completely inanimate, I dont know. Maybe it came with Life? (According to Savitri, the origin of Falsehood lies in Life.) But its as though Unconsciousness, in order to go towards Consciousness, to return to Consciousness, had taken the path of Falsehood and Death instead of the path of Truth.
   And Falsehood is this: the sorrow of the Lord.

0 1964-03-07, #Agenda Vol 05, #The Mother, #Integral Yoga
   But we must be patient. And we mustnt think that weve reached the goalwere still far from it! There is always the joy of the first step, the first step on the path: Ah, what a lovely path! (Mother laughs) We have to go right to the other end!
   (silence)

0 1964-08-26, #Agenda Vol 05, #The Mother, #Integral Yoga
   Theres no path, the path has to be blazed out!
   Reader's Digest, August 1964: "Inner Space of Living Cells," by Rutherford Platt.

0 1964-09-16, #Agenda Vol 05, #The Mother, #Integral Yoga
   But the other path is far, far more difficult.
   Yes, I am thinking, for instance, of those who live in the West, who live the Western life: they are constantly swamped with work, with appointments, with telephones they dont have one minute to purify what constantly falls on them and to collect themselves. In those conditions, how can they be free men? How is it possible?
  --
   It was Buddhas wisdom when he said, The middle path: not too much on this side, not too much on that side, dont fall on this side, dont fall on that sidea bit of everything, and a balanced but PURE path.
   Purity and sincerity are the same thing.

0 1964-09-23, #Agenda Vol 05, #The Mother, #Integral Yoga
   Its not even that I have the feeling of the years going bythere is nothing like that, its not that! Its the problem of living from second to second, from minute to minute. I dont at all think, Oh, the years are going by , its a long time since all that has been over. Its not that, its the easy path of passive acceptance, which evidently leads (evidently, I mean not through reasoning, but THROUGH EXPERIENCE), which leads to increased decay; or else, that intensity of aspiration for the Perfection that must manifest, for all that must be, an aspiration which keeps everything at a standstill in that expectation. Its the opposition between these two attitudes.
   The problem is made worse by the fact that the goodwill of the cells (a necessarily ignorant goodwill) doesnt know if one attitude is better than the other, if it should choose between the two, if both should be accepted they dont know! And as it isnt mentalized or formulated or with words, its very difficult. Oh, as soon as the words are there all that has been said comes back, and its over. Its not that, its not that anymore. Even if strong sensations or a vital force come up, its not a problem anymore. The problem is only HERE, in this (Mother strikes her body).

0 1964-09-26, #Agenda Vol 05, #The Mother, #Integral Yoga
   I know, and with certainty, that if you can be in that clear consciousness, you see that the state of illness was certainly a necessity, often a WILLED necessity (not only accepted and undergone, but willed) by the soul in order to go faster on the pathto save time, to gain lives. And if you can, if you have the power to bring that soul into contact with the force that governs its existence and leads it towards progress, towards the Realization, you do a work of quite a superior quality.
   You know this: the SAME words, the SAME sentences, spoken by someone who sees and knows and spoken by the ordinary ignorant person, change entirely in nature and power and in action. There is a way of saying things which is the true way, whatever words you speak. And that is the solution: its inside himself, in the depths of his being, that he must find that light the light that knows what should be said and how it should be said. And then that feeling of responsibility and of complicity with falsehood is finished, it disappears completely. And necessarily, inevitably, absolutely, he will say the thing that should be said and as it should be said, in the way it should be said.

0 1964-09-30, #Agenda Vol 05, #The Mother, #Integral Yoga
   It had rather seemed to me that they should be kept at a distance. With Thon, the adverse forces and hostile beings were often mentioned, they occupied a big place in self-development and in action. As for Sri Aurobindo, he used to say that that notion was useful mostly from the psychological and personal standpoint, because struggling with difficulties is easier when you see them as coming from outside, as an attack from outside, than if you think they are part of your own nature. Not that he denied their existence, far from it, but the path depends a lot on the attitude you take and on the mental construction you have, naturally.
   Sri Aurobindo insisted rather on Oneness: he used to say that even what we consider to be the worst adversaries are still a form of the Supreme, which, deliberately or not, consciously or not, helps in the general transformation. This seems to me vaster, deeper, more comprehensive.

0 1964-10-07, #Agenda Vol 05, #The Mother, #Integral Yoga
   I quite understand: some people dont like the idea of a Divine because it immediately gets mixed up with all the European or Western conceptions (which are dreadful), and so it makes their lives a little bit more complicated but we dont need that! The something we need, the Perfection we need, the Light we need, the Love we need, the Truth we need, the supreme Perfection we need and thats all. The formulas the fewer the formulas, the better. A need, a need, a need that THE Thing alone can satisfy, nothing else, no half measure. That alone. And then, move on! Move on! Your path will be your path, it doesnt matter; any path, any path whatever, even the follies of todays American youth can be a path, it doesnt matter.
   As Sri Aurobindo said, if you cant have Gods love (I am translating), well then, find a way to fight with God and have a wrestlers relationship with Him.1

0 1964-10-10, #Agenda Vol 05, #The Mother, #Integral Yoga
   But you understand, if you walk a path like this one, it may last a hundred years! And more.
   There you have to learn everything, you know nothing.

0 1964-10-24a, #Agenda Vol 05, #The Mother, #Integral Yoga
   You understand, the word favor is deliberate. Its quite deliberate, it really means a favorto be helped in making the necessary progress is all very well, but what they want is the result WITHOUT HAVING TO WALK THE path, and thats what is impossible, thats what must not be.
   Basically, thats always what men ask of religions; the God of religion is a god who must do them favors: I believe in You, therefore You must do this for me (it isnt formulated so bluntly, but it is like that), It isnt the aspiration to be guided on the path in order to do exactly what should be done for the Transformation to take place. And thats what I was clearly told: It MUST NOT be miraculous powers. The power of the Help is there, fully, of course, but the miraculous power that does things without their being the result of a progress achieved, that must not be.
   (Mother goes on copying her note)

0 1964-10-30, #Agenda Vol 05, #The Mother, #Integral Yoga
   Its very narrow. Do you know mountain roads? All of a sudden, you come to a corner, a sharp turn, and you cant see the other sidebelow is a precipice, behind is the rock and the path it would seem to have grown narrower in order to turn the corner, its become quite narrow. Ive encountered that in the mountainsoften. And now, I feel we are turning the corner; but we are beginning to turn it, in the sense that we are beginning to see the other side, and the consciousness (always the body consciousness) is on the verge of a bedazzlement, like the first glimpses of something marvelousnot positively unexpected because that is what we wanted, but truly marvelous. And at the same time, there is that old habit of meeting difficulties at every step, of receiving blows at every step, the habit of a painful labor, which takes away the spontaneousness of an unalloyed joy; it gives a sort of not a doubt that things will be that way, but you wonder, Has it already come? Have we reached the end? and you dont dare think you have reached the end. That attitude, naturally, isnt favorable, it still belongs to the domain of the old reason; but it receives support from the usual recommendations: You shouldnt give free rein to wild imaginings and hopes, you should be very level-headed, very patient, very slow to get carried away. So there is an alternation of a sort of crouching, timorously moving forward step by step in order not to slide down into the hole, and a glorious sense of wonder: Oh, are things really that way?!
   This has been the bodys feeling for three or four days.

0 1965-03-06, #Agenda Vol 06, #The Mother, #Integral Yoga
   You know, he is still in that state in which leaving ones path is still regarded as leaving spirituality. Why disturb him?
   Maybe some day he will understand within. But I have looked at the problem a lot and I think he has reached the summit of his present evolutiononly in another life will he go farther. It would take a sort of inner catastrophe for it to be otherwise I dont wish a catastrophe on him. So its better to leave him alone.

0 1965-04-17, #Agenda Vol 06, #The Mother, #Integral Yoga
   But its not blocked anymore. The path is open, one can seeone can see.
   It will come.

0 1965-07-31, #Agenda Vol 06, #The Mother, #Integral Yoga
   Now, the Italians worship the Virgin a lot, its a lot in their makeup, and through that they would understand (those who are intelligent and see the symbol behind the story). There was a Pope (not the present one or the previous one, but the one before1) who did remarkable things because he was in touch with the Virgin; he was a worshipper of the Virgin and that really put him on the right path. So I think that if they want a small book (it is a small book, you can even put it in your pocketpeople are afraid of big books, they dont have time), there are lots of things in that small book, The Mother, lots of things. But the part on the four aspects of the Mother can really be felt only by Indians; those who have a Christian education (laughing) must find it very frightening (!) But we could omit that chapter. You see, the book was made from letters, so each piece is a whole; it wasnt at all composed as one piece: we arranged it as it is following the instructions Sri Aurobindo gave. But that last chapter (the biggest, besides) is mostly for India. It can be omitted.
   So you can say this to N.: a biographical note in dictionary style to announce the publication of your book.

0 1965-09-25, #Agenda Vol 06, #The Mother, #Integral Yoga
   And I cant say I am asking the question because thats not true, I am not asking it, but the two possibilities are there (gesture in suspense). Well, there is no answer either to one or to the other. At times I have the vision that its going to be the end (a very practical vision of what I want to do), that comes, but against a backdrop of complete uncertainty; and the next minute, there is the possibility of going right to the end of the transformation, with the clear vision of what must be done, but a backdrop there isnt a backdrop of the Assurance that it will BE that waynei ther in one case nor in the other. And I know this is deliberate, because its necessary for the work of the cells. If, for instance, I received from the Supreme the Order (sometimes I receive it clearly, as clearly as), if I received from Him the certitude that whatever the difficulties, whatever the appearances of the path, this body will go right to the end of the transformation, well, there would be a slackening somewhere, which would be very bad. I know that myself, I know it perfectly well. So, thats how it is: I walk on, without knowing what will happen tomorrow. Yesterday, I could have said, Yes, maybe this is the end (as it seems X3 kindly said to people who had gone to see him: he said I had six months to live, that in six months I would go[laughing] thats typical of his usual predictions), well, with yesterdays experience, I said, Its quite possible. And with that same total indifference, you know: Its quite possible. With a quotation from Sri Aurobindo saying, Nothing can alter the splendor of the Consciousness of Eternity. Thats it. And then when this state has gone and the other one comes, you say, Whatever does dying mean! What does it mean? How can you say that? And its not that the two states alternate with (how can I explain?) oppositionsits not that at all, its almost simultaneous (Mother intertwines the fingers of her two hands), but now you see this, now you see that. And its one and the same totality of something which is the Truth, but which is still a bit cloudyit isnt fully grasped like this (gesture).
   This is the normal state, but its obviously being worked out, being built, taking shape.

0 1965-11-13, #Agenda Vol 06, #The Mother, #Integral Yoga
   That [vibration] has nothing, but nothing to do with that whole path, that long, long, long path one has walked to prepare oneself, and with such blows, oh! THAT (gesture like a burst of light), and all the rest no longer matters.
   But it isnt mental. For the time being, it has nothing to do with thought.

0 1966-02-11, #Agenda Vol 07, #The Mother, #Integral Yoga
   Just last night, I must have been going about for some time among all human constructions, but those of a higher quality, not the ordinary constructions (those Sri Aurobindo refers to here: the philosophical, religious, spiritual constructions ). And they were symbolized by huge buildingshuge that were so high as if men were as tall as the edge of this stool, quite tiny, in comparison with those huge thingshuge, huge. I was going about, and each person came (I saw now one come, now another), each person came saying, Mine is the true path. So I would go with him to an open door through which an immense landscape could be seen, and just when we came to the door, it would close!
   It was really very interesting. With all sorts of diverse details, each one with his own habits. I have forgotten the details now, but when I came out of that place last night, in the middle of the night, I was quite amused, I said to myself, Its quite amusing! You know, when they spoke you could see through a door vast expanses before you, in full light, it was superb; then I would go with that person towards the door and the door was closed. It was really interesting.
  --
   I remember that I said to one of them, Yes, all this is very fine, but it isnt true food, it leaves you famished. Then there was one who was I dont know which country he was from: he wore a dark robe, he had black hair, a somewhat round face (he may have been a Chinese, I cant say, I dont remember). He said to me, Oh, not with me! Taste this and see. And he gave me something to eatit was absolutely first-rate, oh, it was excellent! So I looked at him, and I said, Oh, you are clever show me, show me your path. He told me, I have no path.
   Anyway, details If I noted all that down in the middle of the night, it would be very amusing. It was really amusing. And it corresponds to what weve just read in Savitri.
   Yes, he was comfortably seated in front of a pillar (a pillar whose end couldnt be seen; it rose so high that its end couldnt be seen), and he said to me, Oh, I have no path. (Mother laughs) But what he gave to eat was very good! I remember I crunched it, I bit into it, and it had a marvelous taste.
   Who could it be? I dont know. They must have been known people.

0 1966-03-26, #Agenda Vol 07, #The Mother, #Integral Yoga
   This morning, there was a very amusing story. I was rinsing my eyes and mouth; I do it before daybreak, that is, with electric light. And in my bathroom there is an emergency light. Its one of the latest inventions: its connected to the power and as long as there is power, the light remains off and a battery inside gets charged; as soon as the power fails, the light turns on and the battery is discharged to keep the light on. Its very well made, they invented it for hospitals and other places where any power failure must be avoided: as soon as the power goes, the light turns on instantaneously, and when the power returns, it goes off and gets recharged for the next time. They installed it for me in the bathroom. And this morning while I was washing my teeth, poff! the light went off. I continued, naturally, since I had that emergency light. But then, I did a study. The lights in C.s room (and everywhere) were on, it was only here, in this group of rooms. That was an odd phenomenon to begin with. Then I looked, and while I looked I noticed something I hadnt taken note of all these last few days: a will to disorganize all my personal life. And causing power failures is one of the known occult methods (I dont know how its done, in fact, but that man who wrote books and came here a very long time ago, Brunton, said it was one of the tricks known to those who practice occultism: a sudden failure of the lights). There are lots of other such tricks designed to disorganize peoples lives with the idea of frightening them or announcing catastrophes to them (I have always found this very childish). But then, I saw that there was (I think I know where, here, it comes from) a will for disorganization, and I saw the path it followed (winding gesture as if Mother were going back to the source). It had begun last night, in the middle of the night: when I got up around midnight, I saw a will wanting to preoccupy me with thoughts of money! And it was insisting: the thought that everything was going wrong, and so on. I saw that in the middle of the night. I was busy with other things, but I saw that will: formations; and naturally I dealt with them as they deserved. But I saw that it went on, trying to disturb people, to make them uncomprehending, and then to turn the power off, all sorts of silly things. Its not the first time it has happenedits not always the same people because generally, when they have tried and got a good knock in return, they dont try a second time, theyve had enough! But there are others who think they are very clever and want to prove to me (laughing) that they are right and I am wrongbecause ultimately it always comes to that! So I spent half an hour this morning, before they restored the power and I resumed my usual activities, half an hour having huge fun following the thread (same winding gesture going back to the source) wherever there was mischief, and then I very kindly answered.
   In reality, people who live in the ordinary consciousness know very, very little of what goes on physicallyvery little. They think they know, but all they know is a very superficial appearance, just like like a sheet of paper wrapping a package; there is the whole package underneath with all that it contains, but all they see is an appearance (gesture of something as thin as cigarette paper). And they are so used to it that they always give an explanation. I asked, How is it that just this power connection here gave way? (Lights were on everywhere, only the connection here, which supplies my room, was off.) I asked to see. They told me, Oh, we dont know, maybe the wire was old and it broke! (Mother laughs) I said, Very well.

0 1966-05-07, #Agenda Vol 07, #The Mother, #Integral Yoga
   Yes, the day when we can link it all together, it will really mark out the whole path of the supramental yoga; its very clear when one looks at it from a distance. And one understands. There are lots of things that I now understand better. My idea is to go over it all again one day and to condense it or extract the essence in order to mark out your path.
   It would be better to wait till weve reached the end, wouldnt it?

0 1966-06-08, #Agenda Vol 07, #The Mother, #Integral Yoga
   This Supreme Consciousness almost seems to put you in contact with quite forgotten things that belong to the past that are even, or that were or seemed, completely erased, with which you no longer had any contact: all kinds of little circumstances, but seen now in the new consciousness, in their true place, and because of which all life, all human life is such a pathetic, miserable, mean whole. And then, theres a luminous joy in offering all that for it to be transformed, transfigured.
   Now it has become the movement of even the cellular consciousness. All the weaknesses, all the response to adverse suggestions (I mean the tiny little things of every minute, in the cells), it sometimes comes in waves, to such a point that the body feels its going to buckle under the onslaught, and then theres such a warm, deep, sweet light, so powerful, which restores order everywhere, puts everything in its place and opens the road towards transformation.

0 1966-09-21, #Agenda Vol 07, #The Mother, #Integral Yoga
   One suddenly sees Its a certain region, there, a region in the earth atmosphere, vast and imperishable, where things take on a new importance, which sometimes belies appearances, and one sees a sort of great, immense current carrying circumstances and events along towards a goal always the same goal, and through very unexpected paths. It becomes very vast, and despite the horror of details, as a whole it takes on a very smiling Rhythm.
   Now I know, I remember, this whole experience came after I saw a book that was published quite recently in India, in English, which they entitled The Roll of Honour, and in which there is a photo and a short biography of all those who died in the fight against the British, for Indias freedom. There were photos everywhere, lots of them (some were only photos the police took after they had just been killed and were lying on the ground). And it all brought a certain atmosphere: the atmosphere of those disinterested goodwilled people who meet with a tragic fate. It had the same impression on me as the horrors of the Germans during the war over there. These things are obviously under the direct influence of certain adverse forces, but we know that the adverse forces are, so to say, permitted to workthrough the sense of horror, in factin order to hasten the awakening of consciousness. So then, that experience, which was very strong and was very like the one I had when I saw the photographs of German atrocities in France, put me in contact with the vision of the human, terrestrial, modern error (its modern: it began these last one thousand years and has become more and more acute in the last hundred years), with the aspiration to counterbalance that: How to do it? What is to be done? And the answer: Thats why you have created Auroville.

0 1966-10-12, #Agenda Vol 07, #The Mother, #Integral Yoga
   Even now, as soon as I remain quiet with you when you are here, there is always a sort of limitless immensity, with such a pure, tranquil light. And its white, but a white that might have some blue in it, but so pale that its white. Thon gave a name to this region (he had special names for all those regions), I dont remember, but above it, there were only the regions he called pathetism (quite a barbarous name), which were regions belonging to the unmanifested divine Love. I myself experienced the passage through all these regions, and this one [the region of white light in which the meditation took place] was the very last belonging to the light I dont recall, he used to put together all the regions of light, and then, beyond them, the regions basically, they were regions of divine Love, but unmanifested, that is to say, not manifested as it is on earth. Those were the last regions before reaching the Supreme. And this one [in the meditation] was the last one belonging to the essence of light, that is, Knowledge. And it is oh, theres such peace, such tranquillity and such LIMPIDITY in itespecially that sense of limpidity and transparency. A tranquillity thats more than peace, but it isnt inert immobility, I dont know how to express it. It absolutely gives the sense of a vibration of extreme intensity, but ab-so-lute-ly tranquil, tranquil, luminous, without almost with a sense of motionlessness. And so limpid, so transparent!
   Whenever I remain outside action like that and you are here, thats always what comes, always. Last time also, when I saw those two curves of your being the curve of the past and the curve of the future meeting on your birthdaywell, it was again in this light.
  --
   The ascending curve went beyond that, into those regions Thon had given that barbarous name of pathetism. When one went beyond and entered those regions, then there was it was the Supreme outside the creation, beyond the creation. Thats where I saw the representative form of the new creation (and that was before I ever heard anything about Sri Aurobindo and the Supermind), thats where I saw the form that must succeed the human form, like the symbolic representation of the new creation. That was two or three years before I heard of Sri Aurobindo and met him. So when he told me about the supramental creation, I said to him (laughing), But of course, I know, I saw it up there!
   No one had told me anything. Its only when I went to Tlemcen that Madame Thon told me what it was. She knew how to go through all the states of being, from one to the next, and on to the next leaving the body corresponding to each state of being in its region and moving beyond. So then, quite spontaneously and naturally, I learned to do it. And I did it there, thats how I saw this prototype, all the way up, all the way up.

0 1966-11-09, #Agenda Vol 07, #The Mother, #Integral Yoga
   This image [of the Sannyasin with his back to the bronze door] was so strong, you know! Every time you mention it, I see my vision again.1 It was so strong! There was the templeonly the door and the wall could be seen and the top of a mountain with the abrupt slope downward. Then there was a narrow path between the temple and the precipice, and a roaring crowd surging up, coming up the path, and then
   And I always, always see the same thing.
  --
   According to him, there are two paths: the outward path and the return path. The outward path is people going away from the Lord, living the life of the world, being husband, wife, etc. Then the return path is the true path, the path of the return to the Lord, in which all those things are a hindrance. So, to me, thats a falsehood.
   Naturally!
   Because whats this outward path going far away from the Lord and this return path in which human relationships are merely a hindrance? The return is, on the contrary, when one has gone all the way up
   Yes, and one brings the Divine back down.
  --
   I was very shocked when I read it. I felt like telling him, then I kept silent [Mother approves]. As for me, I had always seen the return as the descending path.
   Its the Lord coming down.
   Its the Truth coming down. The return isnt climbing up, its not that; thats the outward path, on the contrary.
   But of course, thats the outward path.
   It began with the stone the stone and one sees very clearly the difference between the stone and plants, plants and animals, animals and men. One sees quite clearly all Matter striving and striving and striving towards the Lord thats the outward journey. It has been like that since the beginning. It climbs up with all its errors, all its confusion, all its falsehoods, all its distortions but its EVERYTHING that climbs up. And the return is what is described in the message I am going to give on 4.5.67 [May 4, 1967]: the prison changed into a divine mansion.3
  --
   Yes, thats what I am saying. His entire book is like that: the outward path leads away from the Lord, and on the return path, you climb back to the Lord. [Turning to Sujata:] Its put like that in his book, isnt it?
   (Sujata:) That book I dont know, I found it a little odd.

0 1967-05-24, #Agenda Vol 08, #The Mother, #Integral Yoga
   I know it is the Russian explanation of the recent trend to spirituality and mysticism that it is a phenomenon of capitalist society in its decadence. But to read an economic cause, conscious or unconscious, into all phenomena of mans history is part of the Bolshevik gospel born of the fallacy of Karl Marx. Mans nature is not so simple and one-chorded as all thatit has many lines and each line produces a need of his life. The spiritual or mystic line is one of them and man tries to satisfy it in various ways, by superstitions of all kinds, by ignorant religionism, by spiritism, demonism and what not, in his more enlightened parts by spiritual philosophy, the higher occultism and the rest, at his highest by the union with the All, the Eternal or the Divine. The tendency towards the search of spirituality began in Europe with a recoil from the nineteenth centurys scientific materialism, a dissatisfaction with the pretended all-sufficiency of the reason and the intellect and a feeling out for something deeper. That was a pre-war [of 1914] phenomenon, and began when there was no menace of Communism and the capitalistic world was at its height of insolent success and triumph, and it came rather as a revolt against the materialistic bourgeois life and its ideals, not as an attempt to serve or sanctify it. It has been at once served and opposed by the post-war disillusionmentopposed because the post-war world has fallen back either on cynicism and the life of the senses or on movements like Fascism and Communism; served because with the deeper minds the dissatisfaction with the ideals of the past or the present, with all mental or vital or material solutions of the problem of life has increased and only the spiritual path is left. It is true that the European mind having little light on these things dallies with vital will-o-the-wisps like spiritism or theosophy or falls back upon the old religionism; but the deeper minds of which I speak either pass by them or pass through them in search of a greater Light. I have had contact with many and the above tendencies are very clear. They come from all countries and it was only a minority who hailed from England or America. Russia is differentunlike the others it has lingered in mediaeval religionism and not passed through any period of revoltso when the revolt came it was naturally anti-religious and atheistic. It is only when this phase is exhausted that Russian mysticism can revive and take not a narrow religious but the spiritual direction. It is true that mysticism revers, turned upside down, has made Bolshevism and its endeavour a creed rather than a political theme and a search for the paradisal secret millennium on earth rather than the building of a purely social structure. But for the most part Russia is trying to do on the communistic basis all that nineteenth-century idealism hoped to get atand failedin the midst of or against an industrial competitive environment. Whether it will really succeed any better is for the future to decide for at present it only keeps what it has got by a tension and violent control which is not over.
   Sri Aurobindo

0 1967-07-05, #Agenda Vol 08, #The Mother, #Integral Yoga
   In my vision, his two feet were me. But in my vision, his feet had white tabis on, to make me clearly understand that it was me. And in my vision, he walked on the edge of a path strewn with bare flint stones, so it was very hard and sharp-edged, and he said, No, this is not the way it should be, lets walk higher up on the road where its smoother, and he came back to the middle of the road. So if its like that, if its the same symbol carrying on, it would mean something concerning mepossibly.
   The shoes are a covering. A covering Pinkish cream, did you say?

0 1967-07-26, #Agenda Vol 08, #The Mother, #Integral Yoga
   The teacher of literature He was an old fellow full of all the most conventional ideas imaginable. What a bore he was, oh! So all the students sat there, their noses to the grindstone. He would give subjects for essaysdo you know The path of Later On and the Road of Tomorrow? I wrote it when I was twelve, it was my homework on his question! He had given a proverb (now I forget the words) and expected to be told all the sensible things! I told my story, that little story, it was written at the age of twelve. Afterwards he would eye me with misgivings! (Laughing) He expected me to make a scene. Oh, but I was a good girl!
   But it was always like that: with that something looking on and seeing the sheer ridiculousness of this life which takes itself so seriously!

0 1967-08-30, #Agenda Vol 08, #The Mother, #Integral Yoga
   So the result has been to see the immensity of the problem to be solved, of the path to be followed, and of the transformation to be worked out. When you look at it from the purely psychological standpoint, its relatively easy and swift, but when you come down to this (Mother touches her body), to the outer form and so-called matter, oh, its a whole world! Each lesson its as if you were given lessons, and its so interesting! Lessons with all the consequences and explanations. You spend one day or two days like that over a tiny little discovery. And you see that after that, after that day or those hours of work, there is a change in the body consciousness: the light is there, its changedchanged, the reactions are not the same. But (Mother gestures to express a world of toil).
   And the Presence the Presence becomes more and more intimate, more and more concrete, and at such times at times (Mother makes a gesture like a swelling) its so concrete as to be as if absolute. Then (gesture of being covered again) another state of consciousness comes and everything has to begin all over again.

0 1967-09-03, #Agenda Vol 08, #The Mother, #Integral Yoga
   I wrote her a letter in which I said this: You have to see for yourself, feel for yourself. If you are satisfied with the religious experience that Christianity represents, I do not see why I should disabuse you. Each one follows the path he feels is good for him. If you came and told me, I am seeking something else, it would be a different matter and I might be able to do something to help you. But until then, I really cannot do anything for you, and words are wasted. It is for you to feel and see.
   Thats very good, excellent, really. Thats what she had to hear. Theyre all the same, they want to profit from others, you know. And thats really falsehood.

0 1967-09-23, #Agenda Vol 08, #The Mother, #Integral Yoga
   I told her I wasnt a guru, that if she wanted to follow this path, she had to have a guru and I wasnt here to spread the Good Word. I told her, If you walk alone on this path, you run the risk of taking your thoughts and desires for Gods commandments, so it helps to have a guru who protects and leads you. But I am not a guru at all. And I told her once more, If you wish, Mother is there and you can turn to her. Then there was a little something that made me angry: she said, Sri Aurobindo, yes, I understand Sri Aurobindo; Sri Aurobindo is an Avatar, but the Mother she is a highly developed personality, but not an Avatar. I replied, But what kind of perception do you have to say things of that sort! Then I added, It doesnt matter in the least
   Yes.

0 1968-05-22, #Agenda Vol 09, #The Mother, #Integral Yoga
   With this latest adventure [the attack on Mother], this body has learned trust. It was very much steeped in pessimism because of its material antecedents. Certain antecedents, that is, father and mother, had been chosen for their great practicality and a very concrete material honesty, but no mysticism, nothing of the sortdeliberately. But then, it gave a kind of not exactly pessimism, but a very sharp vision of how things go wrong. The body had that, and its faith had to struggle against a habit of expecting difficulty, obstacles, resistance; although it had complete faith in the final Victory, it couldnt overcome the habit of expecting difficulties on the path. This latest adventure has given it a good push forward: its trust is much more smiling. And the general vision is as I told you. And constantly, all the time, even at the time of the worst difficulties, all the time there is it wells up from the cells, like a golden hymn: an incantation, you know, a call, an incantation to the supreme Power. And with such faith! A marvelous faith.
   (silence)

0 1968-06-12, #Agenda Vol 09, #The Mother, #Integral Yoga
   Are you trying to show that the sannyasins path isnt the true path, or how it leads to the true path?
   Yes, I want to show its part of the path, that the whole inner field, the field of inner experiences, all that opening of consciousness up above, is after all only a starting point.
   Thats right.
  --
   Yes, thats very useful. Its a very useful thing to show that this path was for a time helpful to put one into contact with a world one didnt know, BUT one must go beyond.
   Yes, I want to give this Sannyasin his best form, to show him in his best light; I dont want to denigrate him easilyquite the contrary but to show his inadequacy.

0 1968-07-20, #Agenda Vol 09, #The Mother, #Integral Yoga
   (Mother draws with her two arms a sort of path going towards her, rising upward, then coming down again through her towards the people. The whole path looks much like the silhouette of a single Being.)
   Image 3

0 1968-08-28, #Agenda Vol 09, #The Mother, #Integral Yoga
   Let the higher intelligences putter along in their own sweet way, which will go on for millennia, and let them leave simple and goodwilled people, those who believe in the Divine Grace, free to move on quietly on their path of light.
   Then, here, I have several notes, I dont know what it is.

0 1968-09-07, #Agenda Vol 09, #The Mother, #Integral Yoga
   I have told you many times, and couldnt repeat it too often, that we are not made of a piece. Within ourselves we have lots of states of being, and each state of being has its own life. All that is gathered together in a single body, as long as you have one, and acts through a single body; thats what gives you the sense of a single person, a single being. But there are many of them, and there are in particular concentrations on different planes: just as you have a physical being, you have a vital being, a mental being, a psychic being, and many others with all possible intermediaries. So when you leave your body, all those beings will scatter. Its only if you are a very advanced yogi and have been capable of unifying your being around the divine center that those beings remain linked together. If you havent been able to unify yourself, then at the time of death, all that will scatter: every being will go back to its own region. With the vital being, for example, your various desires will separate and each of them will go and chase its realization quite independently, because there will no longer be a physical being to hold them together. While if you have united your consciousness to the psychic consciousness, when you die you will remain conscious of your psychic being, and the psychic being will return to the psychic world which is a world of bliss, joy, peace, tranquillity, and growing knowledge. But if you have lived in your vital and all its impulses, each impulse will try to realize itself here and there. For instance, for the miser who was concentrated on his money, when he dies the part of his vital that was concerned with his money will hook on there and will keep watching over the money so no one takes it. People wont see him, but he is there nonetheless, and very unhappy if something happens to his dear money. Now, if you live exclusively in your physical consciousness (which is difficult, because, after all, you have thoughts and feelings), if you live exclusively in your physical, when the physical being disappears, you disappear along with it, its over. There is a spirit of the form: your form has a spirit that lives on for seven days after your death. The doctors have declared you dead, but the spirit of your form is alive, and not only alive but conscious in most cases. It lasts for seven to eight days, and after that, it too dissolves I am not talking about yogis, I am talking about ordinary people. Yogis have no laws, its quite different; for them the world is different. I am talking about ordinary people living an ordinary life; for them its like that. So the conclusion is that if you want to preserve your consciousness, it would be better to center it on a part of your being which is immortal; otherwise it will evaporate like a flame into thin air. And happily so, because if it were otherwise, there might be gods or kinds of superior men who would create hells and heavens as they do in their material imagination, inside which they would shut you up. (Question:) It is said that there is a god of death. Is it true? Yes. As for me, I call him a genius of death. I know him very well. And its an extraordinary organization. You cant imagine how organized it is! I think there are many of those genii of death, hundreds of them. I met at least two of them. One I met in France, the other in Japan, and they were very different. Which leads me to believe that depending on the mental culture, the education, the countries and beliefs, there must be different genii. But there are genii for all manifestations of Nature: there are genii of fire, genii of air, water, rain, wind; and there are genii of death. Any one genius of death is entitled to a certain number of dead every day. Its truly a fantastic organization. Its a sort of alliance between the vital forces and the forces of Nature. If, for example, he decided, Here is the number of people I am entitled to, say four or five, or six, or one or two (it varies from day to day), if he decided so many people would die, hell go straight and set himself up near the person whos going to die. But if you (not the person) happen to be conscious, if you see the genius going to the person but do not want him or her to die, then, if you have a certain occult power, you can tell him, No, I forbid you to take this person. Thats something which happened, not once but several times, in Japan and here. It wasnt the same genius. Which makes me say there must be many of them. If you can tell him, I forbid you to take this person and have the power to send him away, theres nothing he can do but go away; but he wont give up his due and will go elsewhere there will be a death elsewhere. (Question:) Some people, when they are about to die, are aware of it. Why dont they tell the genius to go away? Two things are needed. First, nothing in your being, no part of your being, should wish to die. That doesnt often happen. You always have, somewhere in you, a defeatist: something tired or disgusted, which has had enough, something lazy or which doesnt want to fight and says, Ah, well, let it be over, so much the better. Thats enoughyoure dead. But its a fact: if nothing, absolutely nothing in you consents to die, you will not die. For someone to die, there is always a second, if a hundredth part of a second, when he consents. If there isnt that second of consent, he will not die. But who is certain he doesnt have within himself, somewhere, a tiny bit of a defeatist which just yields and says, Oh well? Hence the need to unify oneself. Whatever the path we may follow, the subject we may study, we always reach the same result. The most important thing for an individual is to unify himself around his divine center; that way he becomes a real individual, master of himself and of his destiny. Otherwise, he is a plaything of the forces, which toss him about like a cork in a stream. He goes where he doesnt want to, is made to do what he doesnt want to, and finally he gets lost in a hole without any way to stop himself doing so. But if you are consciously organized, unified around the divine center, governed and led by it, you are the master of your destiny. Its worth trying. At any rate, I find its better to be the master rather than the slave. The feeling of being pulled by strings and being made to do things you may or may not want to do is a rather unpleasant sensation. Its quite irksome. Well, I dont know, I, for one, found it quite irksome even when I was a small child. When I was five, I began finding it wholly intolerable, and I sought a way for it to be otherwisewithout anyone being able to tell me anything. Because I knew no one capable of helping me, and I didnt have the luck you havesomeone who can tell you, Here is what you must do. There was no one to tell me. I had to find it all by myself. I found it. I began at the age of five. And you, its a long time since you were five?
   Well cut out the end.

WORDNET



--- Overview of noun path

The noun path has 4 senses (first 3 from tagged texts)
                    
1. (10) way, path, way of life ::: (a course of conduct; "the path of virtue"; "we went our separate ways"; "our paths in life led us apart"; "genius usually follows a revolutionary path")
2. (8) path ::: (a way especially designed for a particular use)
3. (3) path, route, itinerary ::: (an established line of travel or access)
4. path, track, course ::: (a line or route along which something travels or moves; "the hurricane demolished houses in its path"; "the track of an animal"; "the course of the river")


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun path

4 senses of path                            

Sense 1
way, path, way of life
   => course, course of action
     => action
       => act, deed, human action, human activity
         => event
           => psychological feature
             => abstraction, abstract entity
               => entity

Sense 2
path
   => way
     => artifact, artefact
       => whole, unit
         => object, physical object
           => physical entity
             => entity

Sense 3
path, route, itinerary
   => line
     => location
       => object, physical object
         => physical entity
           => entity

Sense 4
path, track, course
   => line
     => location
       => object, physical object
         => physical entity
           => entity


--- Hyponyms of noun path

4 senses of path                            

Sense 1
way, path, way of life
   => ambages
   => primrose path
   => straight and narrow, strait and narrow
   => Sunnah, Sunna, hadith
   => warpath

Sense 2
path
   => bridle path, bridle road
   => crossing, crosswalk, crossover
   => lane
   => pathway, footpath
   => towpath, towing path
   => walk, walkway, paseo

Sense 3
path, route, itinerary
   => feeder line
   => main line
   => track, data track
   => air lane, flight path, airway, skyway
   => traffic pattern, approach pattern, pattern
   => flight path
   => beat, round
   => bus route
   => line of flight
   => line of march
   => orbit, celestial orbit
   => orbit, electron orbit
   => paper route, paper round
   => beeline
   => circuit
   => crosscut
   => supply line, supply route
   => line of fire
   => migration route, flyway
   => fairway
   => direction, way
   => trade route
   HAS INSTANCE=> Northwest Passage

Sense 4
path, track, course
   => collision course
   => inside track
   => round
   => steps
   => swath, belt
   => trail


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun path

4 senses of path                            

Sense 1
way, path, way of life
   => course, course of action

Sense 2
path
   => way

Sense 3
path, route, itinerary
   => line

Sense 4
path, track, course
   => line




--- Coordinate Terms (sisters) of noun path

4 senses of path                            

Sense 1
way, path, way of life
  -> course, course of action
   => blind alley
   => collision course
   => way, path, way of life

Sense 2
path
  -> way
   => access, approach
   => lane
   => passage
   => path
   => road, route
   => stairway, staircase
   => watercourse, waterway

Sense 3
path, route, itinerary
  -> line
   => part, parting
   => axis
   => aclinic line, magnetic equator
   => agonic line
   => isogonic line, isogonal line, isogone
   => crest
   => timber line, timberline, tree line
   => snow line
   => fault line
   => great circle
   => hemline
   => hipline
   => hipline
   => horizon, apparent horizon, visible horizon, sensible horizon, skyline
   => isogram, isopleth, isarithm
   => flight line
   => line of sight, line of vision
   => latitude, line of latitude, parallel of latitude, parallel
   => lunar latitude
   => path, route, itinerary
   => quadrant, quarter-circle
   => rhumb line, rhumb, loxodrome
   => danger line
   => side
   => waterline, water line, water level
   => water line, watermark
   => watershed, water parting, divide
   => path, track, course
   => line of force, field line

Sense 4
path, track, course
  -> line
   => part, parting
   => axis
   => aclinic line, magnetic equator
   => agonic line
   => isogonic line, isogonal line, isogone
   => crest
   => timber line, timberline, tree line
   => snow line
   => fault line
   => great circle
   => hemline
   => hipline
   => hipline
   => horizon, apparent horizon, visible horizon, sensible horizon, skyline
   => isogram, isopleth, isarithm
   => flight line
   => line of sight, line of vision
   => latitude, line of latitude, parallel of latitude, parallel
   => lunar latitude
   => path, route, itinerary
   => quadrant, quarter-circle
   => rhumb line, rhumb, loxodrome
   => danger line
   => side
   => waterline, water line, water level
   => water line, watermark
   => watershed, water parting, divide
   => path, track, course
   => line of force, field line




--- Grep of noun path
approach path
bridle path
bypath
flare path
flight path
footpath
glide path
homeopath
homoeopath
naprapath
naturopath
osteopath
path
path of least resistance
pathan
pathetic fallacy
pathfinder
pathogen
pathogenesis
pathologic process
pathological process
pathological state
pathologist
pathology
pathos
pathway
primrose path
psychopath
shining path
sociopath
towing path
towpath
warpath



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Wikipedia - Devil's Path (hiking trail) -- Mountainous hiking trail in New York State's Catskill region
Wikipedia - Dharmasena Pathiraja -- Sri Lankan film director and screenwriter
Wikipedia - Diabetic nephropathy -- Chronic loss of kidney function
Wikipedia - Digital pathology
Wikipedia - Dimity Dornan -- Australian speech pathologist, author and businesswoman
Wikipedia - Directional boring -- Method of installing underground services along a prescribed curved bore path using a surface-launched drilling rig
Wikipedia - Direct pathway -- Neural pathway that executes voluntary movements
Wikipedia - Divyanka Tripathi -- Indian television actress
Wikipedia - Doctor of Osteopathic Medicine -- Postgraduate medical degree
Wikipedia - Dopaminergic pathways -- Projection neurons in the brain that synthesize and release dopamine
Wikipedia - Dorothy Stuart Russell -- British pathologist
Wikipedia - Dose (biochemistry) -- Measured quantity of a medicine, nutrient, or pathogen which is delivered as a unit
Wikipedia - Dpath
Wikipedia - D. P. Tripathi -- Indian politician
Wikipedia - Draft:Aapni Pathshala -- Indian non-profit organization
Wikipedia - Draft:Amila Kasun Sampath -- Traveller, government officer, enterpreneur
Wikipedia - Draft:Empathy Wines -- American winery
Wikipedia - Draft:Lalitesh Pati Tripathi -- Indian politician
Wikipedia - Draft:Pramod Pathak -- Indian film actor
Wikipedia - Draft:Sharmila Anandasabapathy -- Sri Lankan-American physician
Wikipedia - Draft:South Tirupathi alias Prasanna Venkatesa Perumal temple -- Vaishnavite temple in Thirumalai Vaiyavoor, Kanchipuram district, India
Wikipedia - Draft:Sumit Pathak -- Nepalese singer, songwriter, and composer
Wikipedia - Draupathi (2020 film) -- Tamil action drama film
Wikipedia - Dream telepathy
Wikipedia - Drug resistance -- Pathogen resistance to medications
Wikipedia - E4 European long distance path -- Walking path
Wikipedia - E8 European long distance path -- European long-distance path
Wikipedia - Earl P. Benditt -- American pathologist
Wikipedia - East Gippsland Rail Trail -- Pathway in Victoria, Australia
Wikipedia - Echo of Miles: Scattered Tracks Across the Path -- 2014 album
Wikipedia - Ecliptic -- Apparent path of the Sun on the celestial sphere
Wikipedia - Edgar J. Saxon -- British naturopath and writer
Wikipedia - Edith Kate Dawson -- British pathologist
Wikipedia - Edward Bach -- British physician, homeopath and spiritual writer
Wikipedia - Eightfold Path
Wikipedia - Ekayana -- Term in Buddhism and Hinduism, meaning "one vehicle", referring to a single spiritual path or destination
Wikipedia - Elaine Bearer -- American neurobiologist and pathologist
Wikipedia - Elaine Jaffe -- American pathologist
Wikipedia - Elaine Marjory Little -- Australian pathologist (1884-1974)
Wikipedia - Elippathayam
Wikipedia - Elisavet Spathari -- Greek archaeologist
Wikipedia - Emanuel Rubin -- American pathologist (b. 1928)
Wikipedia - Emerging infectious disease -- Infectious disease of emerging pathogen, often novel in its outbreak range or transmission mode
Wikipedia - Empath (album) -- 2019 album by Devin Townsend
Wikipedia - Empathetic sound -- Film sound effect
Wikipedia - Empathic concern
Wikipedia - Empathic design
Wikipedia - Empathic distress
Wikipedia - Empathising-systemising theory -- Theory on the psychological basis of autism
Wikipedia - Empathizing-systemizing (E-S) theory
Wikipedia - Empathogen-entactogen -- Class of psychoactive drugs that produce empathic experiences
Wikipedia - Empathogen
Wikipedia - Empathy-altruism
Wikipedia - Empathy and Prostitution -- Performance art by Abel Azcona
Wikipedia - Empathy gap
Wikipedia - Empathy, Inc. -- 2018 film
Wikipedia - Empathy Museum -- Series of art installations, established 2015
Wikipedia - Empathy quotient
Wikipedia - Empathy (software) -- Open source instant messaging and VoIP client
Wikipedia - Empathy -- The capacity to understand or feel what another person is experiencing
Wikipedia - Encephalitozoon cuniculi -- Microsporidial pathogen
Wikipedia - Engamma Sapatham -- 1974 film by S. P. Muthuraman
Wikipedia - England Coast Path -- A hiking path in England
Wikipedia - Enteropathy-associated T-cell lymphoma -- Complication of coeliac disease
Wikipedia - Epigenetic valley -- Valley created by erosion and with little or no sympathy for bedrock structure
Wikipedia - Equine polysaccharide storage myopathy -- Genetic disorder in Quarter Horses and draft horses
Wikipedia - Eremospatha -- Genus of palms from Africa
Wikipedia - Ernest Nyssens -- Belgian homeopathic physician and writer
Wikipedia - Ernst Schweninger -- German physician and naturopath
Wikipedia - Essi Viding -- Professor of Developmental Psychopathology
Wikipedia - Estelle Louise Jensen -- American plant pathologist
Wikipedia - Ethnocultural empathy
Wikipedia - Euclidean shortest path
Wikipedia - Eugen Albrecht -- German pathologist
Wikipedia - Eugene Christian -- American naturopath
Wikipedia - European long-distance paths -- A list of long distance hiking paths
Wikipedia - Evolutionary developmental psychopathology
Wikipedia - E. V. Sampathkumaran -- Indian physicist (born 1954)
Wikipedia - Experimental pathology -- Scientific study of disease
Wikipedia - Exposure (heights) -- Climbing and hiking term; sections of a hiking path or climbing route are described as "exposed" if there is a high risk of injury in the event of a fall because of the steepness of the terrain
Wikipedia - Express Data Path -- High performance packet data path in the Linux kernel
Wikipedia - Ezhu Muthal Onpathu Vare -- 1985 film by J. Sasikumar
Wikipedia - Fairy path
Wikipedia - Fallowfield Loop -- Off-road cycle path, pedestrian and horse riding route in the south of Manchester, England
Wikipedia - Fast path
Wikipedia - Fecal-oral route -- Disease transmission via pathogens from fecal particles
Wikipedia - Feldspathoid -- Mineral grouping of silica poor tectosilicates
Wikipedia - Fellow traveller -- One who sympathizes and co-operates with an organization, without being a member
Wikipedia - Feminist pathways perspective
Wikipedia - Feriha M-CM-^Vz -- Turkish academic, pathologist
Wikipedia - Fictional portrayals of psychopaths
Wikipedia - Finite state machine with datapath
Wikipedia - Five Paths
Wikipedia - Flight path
Wikipedia - Floyd-Warshall algorithm -- Algorithm for finding all-pairs shortest paths in graphs, allowing some edge weights to be negative
Wikipedia - Foidolite -- A rare coarse-grained intrusive igneous rock in which more than 60% of light-coloured minerals are feldspathoids
Wikipedia - Foodborne illness -- Illness resulting from food that is spoiled or contaminated by pathogenic bacteria, viruses, parasites, or toxins
Wikipedia - Footpath -- Thoroughfare for pedestrians
Wikipedia - Forensic pathology
Wikipedia - Forest pathology
Wikipedia - Fractal curve -- Mathematical curve whose shape is a fractal, pathological irregularity, regardless of magnification. Each non-zero arc has infinite length
Wikipedia - Frances Gertrude McGill -- 20th-century Canadian forensic pathologist
Wikipedia - Francis Esmond Reynolds -- British pathologist and author
Wikipedia - Franklin P. Mall -- American anatomist and pathologist
Wikipedia - Freziera spathulifolia -- Species of plant
Wikipedia - Frieda Robscheit-Robbins -- German-born American pathologist
Wikipedia - Friedrich Daniel von Recklinghausen -- German pathologist
Wikipedia - Friedrich Gustav Jakob Henle -- German physician, pathologist, and anatomist (1809-1885)
Wikipedia - Friedrich Theodor von Frerichs -- German pathologist
Wikipedia - Functional endoscopic sinus surgery -- Surgery to enlarge the paranasal sinus drainage pathways
Wikipedia - Fundy Footpath -- Hiking trail in New Brunswick, Canada
Wikipedia - Gaddafi loyalism -- sympathetic sentiment towards the overthrown government of Muammar Gaddafi
Wikipedia - Gagea spathacea -- species of flowering plant in the family Liliaceae
Wikipedia - Gait Analysis: Normal and Pathological Function -- Book by Jacquelin Perry
Wikipedia - Ganapathi Sachchidananda
Wikipedia - Ganapathi Sundara Natciyar Puram -- Village in Virudhunagar district, Tamil Nadu, India
Wikipedia - Ganapathi Thanikaimoni
Wikipedia - Ganapathy Baskaran -- Indian theoretical physicist
Wikipedia - Garden-path sentence -- Sentence that starts in a way that a reader's likely interpretation will be wrong
Wikipedia - Geeta Tripathee
Wikipedia - Gender Empathy Gap -- Psychological phenomenon
Wikipedia - Geodesic -- Shortest path on a curved surface or a Riemannian manifold
Wikipedia - Geopark Way -- Long distance footpath in England
Wikipedia - Geopathology -- Pseudoscientific theory
Wikipedia - George C. Clerk -- Ghanaian botanist and plant pathologist
Wikipedia - George D. Lundberg -- American pathologist and writer (born 1933)
Wikipedia - George Perkins Clinton -- American plant pathologist (1867-1937)
Wikipedia - Georges Dreyer -- Danish pathologist
Wikipedia - George Vithoulkas -- Greek teacher and homeopathy practitioner
Wikipedia - Gerstmann-StrM-CM-$ussler-Scheinker syndrome -- Prion disease characterized by adult onset of memory loss, dementia, ataxia, and pathologic deposition of amyloid-like plaques in the brain
Wikipedia - Glossary of phytopathology -- Wikipedia glossary
Wikipedia - Glyceraldehyde 3-phosphate dehydrogenase -- Enzyme of the glycolysis metabolic pathway
Wikipedia - Glycolysis -- Metabolic pathway
Wikipedia - GNU Classpath
Wikipedia - Goday Narayana Gajapathi Rao -- Indian politician
Wikipedia - God-fearer -- Greco-Roman sympathizers to Hellenistic Judaism
Wikipedia - Golda Selzer -- South African pathologist
Wikipedia - Gopal Swarup Pathak -- 4th Vice President of India
Wikipedia - Gottlieb Heinrich Georg Jahr -- German-French homeopathic physician
Wikipedia - GR 10 (France) -- Walking path
Wikipedia - Greater Ridgeway -- long distance footpath crossing England
Wikipedia - Great Indian Warpath -- Part of network of trails in eastern North America used by Native Americans
Wikipedia - Gremlin (protein) -- Inhibitor protein in the TGF beta signaling pathway
Wikipedia - GR footpath -- Long-distance footpath
Wikipedia - Gritstone Trail -- Long-distance footpath in England
Wikipedia - Ground track -- path on the surface of the Earth or another body directly below an aircraft or satellite
Wikipedia - Guido Banti -- Italian physician and pathologist
Wikipedia - Guild Wars 2: Path of Fire -- Expansion pack for Guild Wars 2 released in 2017
Wikipedia - Gumma (pathology) -- Soft, non-cancerous growth resulting from the tertiary stage of syphilis
Wikipedia - Gustav Schlickeysen -- German naturopath
Wikipedia - Hadrian's Wall Path -- Long-distance footpath in the north of England
Wikipedia - Haemophilus ducreyi -- Species of gram-negative, pathogenic bacterium
Wikipedia - Hakea neospathulata -- Species of shrub in the family Proteaceae endemic to Western Australia
Wikipedia - Hamiltonian Path Problem
Wikipedia - Hamiltonian path problem
Wikipedia - Hamiltonian path
Wikipedia - Hamilton Wright -- American physician and pathologist
Wikipedia - Hand washing -- Act of cleaning one's hands from dirt or pathogens
Wikipedia - Hangers Way -- Footpath
Wikipedia - Hanif Pathan -- Bangladeshi folklorist and antiquarian
Wikipedia - Hans Gerhard Creutzfeldt -- German neurologist and neuropathologist
Wikipedia - Harcamlow Way -- Long-distance footpath in East of England
Wikipedia - Hare Psychopathy Checklist
Wikipedia - Harish Chandra Pathak -- Recipient of Maha Vir Chakra
Wikipedia - Harold Cottam -- Wireless operator on the RMS Carpathia (1891-1984)
Wikipedia - Harry Gideon Wells -- American pathologist
Wikipedia - Hashimoto's encephalopathy -- Human disease (neurological condition)
Wikipedia - Hedgehog signaling pathway -- Embryonic signaling pathway for proper cell differentiation
Wikipedia - Hedypathes -- Genus of beetles
Wikipedia - Helen Chambers -- British pathologist
Wikipedia - Helen Hart (plant pathologist)
Wikipedia - Heliconia latispatha -- Species of plant
Wikipedia - Hematopathology
Wikipedia - Herbert Hice Whetzel -- American mycologist and plant pathologist
Wikipedia - Her Dangerous Path -- 1923 film serial
Wikipedia - Hiawatha LRT Trail -- shared-use path in Minneapolis
Wikipedia - Hillel Abbe Shapiro -- South African forensic pathologist (b. 1909, d. 1984)
Wikipedia - Hippo signaling pathway -- Signaling pathway that controls organ size
Wikipedia - Histopathology -- The microscopic examination of tissue in order to study and diagnose disease
Wikipedia - History of pathology
Wikipedia - History of psychopathy
Wikipedia - Homeopathy -- Pseudoscientific system of alternative medicine based on the doctrine of "like cures like"
Wikipedia - Horowpathana National Park -- National park in Sri Lanka
Wikipedia - Howard Florey -- 20th-century Australian pathologist
Wikipedia - HP Saturn -- Family of 4-bit datapath microprocessors
Wikipedia - Hridayesh Tripathi -- Nepalese politician
Wikipedia - Hsu Su-ming -- Taiwanese pathologist
Wikipedia - Human bocavirus -- Pathogens
Wikipedia - Human challenge study -- Intentional exposure of test subjects to a pathogen to test a vaccine or drug
Wikipedia - Hungarian Conquest of the Carpathian Basin
Wikipedia - Hungarian conquest of the Carpathian Basin
Wikipedia - Hutsuls -- Ethnic group in the Carpathian Mountains
Wikipedia - Hypertrophic cardiomyopathy screening -- Procedure for detecting a form of heart disease
Wikipedia - Hypertrophic cardiomyopathy -- Enlargement of the heart muscle
Wikipedia - I. A. R. Wylie -- Australian-British novelist, screenwriter, poet, and suffragette sympathizer
Wikipedia - Idiopathic disease -- Disease with unknown pathogenesis or apparently spontaneous origin
Wikipedia - Idiopathic head tremor in dogs -- Animal disorder of unknown origin
Wikipedia - Idiopathic hypersomnia -- Sleep disorder characterised by excessive sleep and daytime sleepiness without a known cause
Wikipedia - IgA nephropathy -- Disease of the kidney
Wikipedia - Immune response -- Reaction which occurs within an organism for the purpose of defending against a pathogen
Wikipedia - Indirect pathway -- Neuronal circuit that suppresses unwanted movements
Wikipedia - Indonesian Throughflow -- Ocean current that provides a low-latitude pathway for warm, relatively fresh water to move from the Pacific to the Indian Ocean
Wikipedia - Indumati Gopinathan -- Indian pathologist
Wikipedia - Infectivity -- Pathogen's ability to infect hosts
Wikipedia - Ingrid Allen -- Northern Irish neuropathologist
Wikipedia - Instruction path length
Wikipedia - Insulin signal transduction pathway -- Human biochemical pathway
Wikipedia - Interferon -- Signaling proteins released by host cells in response to the presence of pathogens
Wikipedia - International Society for Plant Pathology -- Global nonprofit and nongovernmental organisation
Wikipedia - International Society for Research in Child and Adolescent Psychopathology -- International psychopathology research organization
Wikipedia - IP routing -- Process used to determine which path a packet or datagram can be sent
Wikipedia - Irupathiyonnaam Noottaandu -- Indian Malayalam-language action adventure romance film
Wikipedia - Isaac Walker Hall -- British pathologist and writer
Wikipedia - Isopogon spathulatus -- Species of shrub of the family Proteaceae endemic to the southwest of Western Australia
Wikipedia - Ivan Raimi -- American osteopathic physician and screenwriter
Wikipedia - Jack Gauldie -- Canadian pathologist
Wikipedia - Jack Kevorkian -- American pathologist and euthanasia activist
Wikipedia - Jacob's Ladder, Derbyshire -- Bridlepath in the Peak District of England
Wikipedia - J. Aidan Carney -- Irish pathologists
Wikipedia - James Ewing (pathologist) -- American pathologist
Wikipedia - Jan E. Leach -- American plant pathologist
Wikipedia - Janet Niven -- British pathologist
Wikipedia - Janna Oetting -- Speech-language pathologist
Wikipedia - Janpath -- Main radial road in New Delhi
Wikipedia - Java Pathfinder
Wikipedia - Javed Iqbal Kazi -- Pakistani Pathologist
Wikipedia - J. Bruce Beckwith -- American pathologist
Wikipedia - Jedediah Smith Memorial Trail -- Paved multi-use pathway
Wikipedia - J. Ellis Barker -- British homeopath and writer
Wikipedia - Jesse Mercer Gehman -- American naturopath
Wikipedia - Jnana yoga -- One of four spiritual paths in Hinduism
Wikipedia - Joanne Martin (pathologist) -- Pathologist
Wikipedia - Joannes Cassianus Pompe -- Dutch pathologist
Wikipedia - Johanna Westerdijk -- Dutch plant pathologist
Wikipedia - John Harbison (pathologist) -- First State Pathologist of Ireland
Wikipedia - John Herapath
Wikipedia - John H. Yardley -- American pathologist
Wikipedia - John Kerr (pathologist) -- Australian pathologist
Wikipedia - John Ridpath
Wikipedia - Joseph Ahaneku -- Former Vice Chancellor and Consultant Chemical Pathologist
Wikipedia - Joseph Barricklow -- American lawyer, politician, and osteopath
Wikipedia - Joseph M-EM- koda -- Czech surgeon, internist, pathologist and university educator
Wikipedia - Journal of Experimental Psychopathology -- Peer-reviewed journal focused on psychopathology
Wikipedia - Juan Guiteras -- Cuban physician and pathologist
Wikipedia - Juan Rosai -- Italian-American pathologist
Wikipedia - Judith K. Brown -- American phytopathologist
Wikipedia - Judith Sulzberger -- American pathologist
Wikipedia - Julian AcuM-CM-1a Gale -- Cuban Botanist specialized in phytopathology and new varieties of plants.
Wikipedia - Julia Polak -- British pathologist
Wikipedia - Kaajal Pasupathi -- Indian actress
Wikipedia - Kakopathar massacre -- 2006 event in Assam, India
Wikipedia - Kalyan Banerjee (homoeopath) -- Indian homoeopath from New Delhi
Wikipedia - Kamalapati Tripathi -- Indian politician
Wikipedia - Kammapatha
Wikipedia - Kanapathy Moorthy -- Malaysian judoka
Wikipedia - Kanhur Pathar -- Village in Maharashtra
Wikipedia - Karen J. Nichols -- osteopathic physician and former medical school dean
Wikipedia - Karen M. Frank -- American clinical pathologist and microbiologist
Wikipedia - Karl Friedrich Meyer -- Swiss-American pathologist
Wikipedia - Karl Theodor Fahr -- German pathologist
Wikipedia - Karpathos Peak (Mount Olympus) -- Mountain in the Canadian Rockies
Wikipedia - Kathryn Hunt (archaeologist) -- American archaeologist and paleopathologist
Wikipedia - Katie Daffan -- American author and Confederate sympathizer
Wikipedia - Kefitzat Haderech -- Kabbalistic term that literally means "contracting the path
Wikipedia - Keith Simpson (pathologist)
Wikipedia - Kenneth McGrath -- New Zealand pathologist
Wikipedia - Khlong Chedi Bucha -- Canal in Nakhon Pathom, Thailand
Wikipedia - Kintyre Way -- Long-distance path in Argyll and Bute, Scotland
Wikipedia - Knuth's Simpath algorithm
Wikipedia - Konstantinos Papathanassiou -- German engineer
Wikipedia - Kuna Tripathy -- Indian(Odia) actor,Television Presenter and Politician
Wikipedia - Kunstpfad am Mummelsee -- Sculpture path in Germany
Wikipedia - Kuppathu Raja (2019 film) -- 2019 Indian Tamil film directed by Baba Bhaskar
Wikipedia - Kuru (disease) -- Very rare, incurable and fatal neurodegenerative disorder that was formerly common among the Fore people of Papua New Guinea. Kuru is a form of transmissible spongiform encephalopathy (TSE)
Wikipedia - Laminar flow -- Flow where fluid particles follow smooth paths in layers
Wikipedia - Laxmi Narayan Tripathi -- Indian LGBT activist
Wikipedia - Leber's hereditary optic neuropathy -- A mitochondrially inherited degeneration of retinal cells in human
Wikipedia - Left-hand path and right-hand path -- Dichotomy between two opposing approaches to magic
Wikipedia - Legend of Suheldev: The King Who Saved India -- 2020 novel by Amish Tripathi
Wikipedia - Legionella -- Pathogenic genus of Gram-negative bacteria
Wikipedia - Leiopathes glaberrima -- Species of cnidarian
Wikipedia - Leonard Frank Spath
Wikipedia - Leone Hellstedt -- Canadian/Swedish pathologist and psychoanalyst
Wikipedia - Leptosphaeria maculans -- Species of fungal pathogen of the phylum Ascomycota that is the causal agent of blackleg disease on Brassica crops
Wikipedia - Leukoencephalopathy with vanishing white matter -- Neurological disease
Wikipedia - Leyla Mammadbeyova (scientist) -- Azerbaijani pathologists
Wikipedia - Limbic-predominant age-related TDP-43 encephalopathy -- Form of dementia
Wikipedia - Limestone Way -- Long-distance footpath in England
Wikipedia - Linda Holloway -- Scottish-New Zealand anatomical pathologist academic
Wikipedia - Lindstrom-Gessel-Viennot lemma -- Counts the number of tuples of non-intersecting lattice paths
Wikipedia - Line integral -- Definite integral of a scalar or vector field along a path
Wikipedia - Lipid-laden alveolar macrophage -- Pathological cells in lung
Wikipedia - Liquid-based cytology -- Method of preparing samples for cytopathology
Wikipedia - LISA Pathfinder
Wikipedia - Listeria monocytogenes -- Species of pathogenic bacteria that causes the infection listeriosis
Wikipedia - List of films released by Psychopathic Video -- Wikipedia list article
Wikipedia - List of homeopaths -- Wikipedia list article
Wikipedia - List of long-distance footpaths in the United Kingdom -- Wikipedia list article
Wikipedia - List of long-distance footpaths -- Wikipedia list article
Wikipedia - List of Los Angeles bike paths -- Wikipedia list article
Wikipedia - List of orthopaths -- Wikipedia list article
Wikipedia - List of Pathfinder books -- Wikipedia list article
Wikipedia - List of pathogens by size -- Wikipedia list article
Wikipedia - List of pathological conditions reported in Mesozoic dinosaurs -- Wikipedia list article
Wikipedia - List of pathological dinosaur specimens -- Wikipedia list article
Wikipedia - List of pathologists -- Wikipedia list article
Wikipedia - List of pathology mnemonics -- Wikipedia list article
Wikipedia - List of radio stations in Transcarpathia region (Ukraine) -- Wikipedia list article
Wikipedia - List of schools in Pathanamthitta district -- Wikipedia list article
Wikipedia - List of shared-use paths in Minneapolis -- Wikimedia list article
Wikipedia - List of streets and paths in Kings Park -- Wikipedia list article
Wikipedia - List of Telepathy ShM-EM-^Mjo Ran episodes -- Wikipedia list article
Wikipedia - List of The Golden Path characters -- Wikipedia list article
Wikipedia - List of villages in Pathein Township -- Wikipedia list article
Wikipedia - Little Earth Trail -- shared-use path in Minneapolis
Wikipedia - Liu Tonghua -- Chinese physician and pathologist
Wikipedia - Ljudevit Jurak -- Croatian pathologist
Wikipedia - LM-CM-)on Degrelle -- Belgian Nazi sympathizer
Wikipedia - Long-distance footpaths in Scotland -- Wikipedia list article
Wikipedia - Longest path problem
Wikipedia - Long Path -- Hiking trail from George Washington Bridge to Mohawk River valley in upstate New York
Wikipedia - Louise Pearce -- American pathologist (1885-1959)
Wikipedia - Louis FrM-CM-)dM-CM-)ric Wickham -- French physician and pathologist
Wikipedia - Luce Line Trail -- shared-use path in Minnesota
Wikipedia - Ludvig Hektoen -- American pathologist
Wikipedia - Ludwig Aschoff -- German physician/pathologist
Wikipedia - Lu Shixin -- Chinese cancer pathologist
Wikipedia - LUTZ Pathfinder
Wikipedia - Lydia Maria Adams DeWitt -- American pathologist and anatomist
Wikipedia - Lymphadenopathy -- Disease of lymph nodes
Wikipedia - Mahamaya Rajkiya Allopathic Medical College -- Medical college in Akbarpur, Uttar Pradesh, India
Wikipedia - Mahasamudram (2021 film) -- 2021 film directed by Ajay Bhupathi
Wikipedia - Maize dwarf mosaic virus -- Species of plant pathogenic virus
Wikipedia - Malignant narcissism -- A hypothetical disorder bridging narcissim and the psychoanalytic "psychopath"
Wikipedia - Manifold Way -- Bridlepath in the English Peak District
Wikipedia - MAPK/ERK pathway -- Cell signaling pathway
Wikipedia - Marcus Ward Lyon Jr. -- U.S. mammalogist, bacteriologist, and pathologist (1875-1942)
Wikipedia - Margaret Billingham -- Kenyan-born American pathologist
Wikipedia - Margaret Garson -- Australian cytogeneticist, pathologist and educator
Wikipedia - Margaret Keay -- (b.1911 d.1998), was a South African-born British plant pathologist.
Wikipedia - Margaret Newton -- Phytopathologist and mycologist
Wikipedia - Margery Blackie -- British homeopath
Wikipedia - Margot Gore -- British airwoman and osteopath
Wikipedia - Marie Beatrice Schol-Schwarz -- Dutch physopathologist
Wikipedia - Mariette Pathy Allen -- American photographer
Wikipedia - Martin Olav Sabo Bridge -- suspension bridge for a shared-use path in Minneapolis
Wikipedia - Mary Barber (bacteriologist) -- British pathologist and bacteriologist
Wikipedia - Mary Dilys Glynne -- 20th-century British plant pathologist and mountaineer
Wikipedia - Mary Elizabeth Elliott -- Canadian plant pathologist and mycologist
Wikipedia - Mary Ellen Welch Greenway -- Shared use path and park in East Boston
Wikipedia - Mary Fowkes -- American doctor and neuropathologist
Wikipedia - Mathilde Bensaude -- Portuguese phytopathologist and mycologist
Wikipedia - Maud Slye -- American pathologist
Wikipedia - Mavadi Kadepathar -- Village in Maharashtra
Wikipedia - Mawddach Trail -- Cycle path route, part of Lon Las Cymru
Wikipedia - Max Dale Cooper -- American immunologist and Professor of Pathology & Laboratory Medicine at Emory University
Wikipedia - Maya Mayavan -- 1938 film by B. Sampathkumar
Wikipedia - Mean free path
Wikipedia - Median lethal dose -- A measure of the lethal dose of a toxin, radiation, or pathogen required to kill half of a tested population
Wikipedia - Megavitamin-B6 syndrome -- A syndrome marked by sensory neuropathy induced from acute overdose, or chronic supplementation, of vitamin b6
Wikipedia - Melinda Estes -- American pathologist and CEO
Wikipedia - Memory pathologies
Wikipedia - Mendipathar-Guwahati Passenger -- Train in India
Wikipedia - Meridian (Chinese medicine) -- Life-energy path in Chinese medicine
Wikipedia - Mesolimbic pathway
Wikipedia - Metabolic network -- Set of biological pathways
Wikipedia - Metabolic pathway
Wikipedia - Metropolitan Homoeopathic Medical College & Hospital -- College in West Bengal, India
Wikipedia - Michael Hunter (forensic pathologist) -- American forensic pathologist
Wikipedia - Michael Wells (pathologist)
Wikipedia - Microbial metabolism -- Biochemical pathways used by microbes to satisfy their energy needs and to assimilate nutrients
Wikipedia - Microsoft InfoPath -- Microsoft Office suite application to design rich XML-based forms
Wikipedia - Midnapore Homoeopathic Medical College and Hospital -- Hospital in West Bengal, India
Wikipedia - Midshires Way -- Long-distance footpath in England
Wikipedia - Midtown Greenway -- historic place and shared-use path in Minneapolis
Wikipedia - Milton Keynes redway system -- Shared path network in Milton Keynes, England
Wikipedia - Mimpathy -- philosophical concept related to empathy and sympathy
Wikipedia - Min Hi Line -- proposed linear park and shared-use path in Minneapolis
Wikipedia - Minnehaha Trail -- shared-use path in Minneapolis
Wikipedia - Minnesota Valley State Trail -- multi-use recreation pathway along the Minnesota River
Wikipedia - MM-CM-)lanie Hahnemann -- French homeopathic physician
Wikipedia - Molecular pathological epidemiology
Wikipedia - Molecular pathology
Wikipedia - Mono no aware -- Japanese concept of empathy towards things
Wikipedia - Morgellons -- Skin disease of unknown pathology
Wikipedia - Motion camouflage -- Camouflage by choosing path to avoid seeming to move against background
Wikipedia - Mountain guide -- Mountaineering expert who guides travellers or other mountaineers on their path
Wikipedia - Mr. Sampath (1972 film) -- 1972 film by Cho Ramaswamy
Wikipedia - Mr. Sampath - The Printer of Malgudi -- Novel by R. K. Narayan
Wikipedia - Mudita -- Sympathetic or vicarious joy in Sanskrit and Pali
Wikipedia - Mull of Galloway Trail -- Long-distance path in southern Scotland
Wikipedia - Multipath fading
Wikipedia - Multipath propagation
Wikipedia - Multipath routing -- Routing technique of using multiple alternative paths through a network
Wikipedia - Multiprotocol Label Switching -- Telecommunication networking; directing between nodes based on labels identifying paths
Wikipedia - Muppathu Vellikkasu -- 2014 film directed by Ajayan
Wikipedia - Murder on a Bridle Path -- 1936 film by William Hamilton
Wikipedia - My Awakening: A Path to Racial Understanding
Wikipedia - Myopathy -- Muscular disease in which the muscle fibers do not function correctly
Wikipedia - Mysophobia -- Pathological fear of contamination and germs
Wikipedia - Nakhon Pathom Province -- Province of Thailand
Wikipedia - Nalpathaneeswaram Sree Mahadeva Temple -- Hindu temple in Kerala, India
Wikipedia - Nalpathiyonnu (41) -- Indian Malayalam Film
Wikipedia - Nancy Lee Harris -- American pathologist
Wikipedia - Nandasena Pathirana -- Sri Lankan cricket umpire
Wikipedia - Nandini Satpathy
Wikipedia - Nandur Pathar -- Village in Maharashtra
Wikipedia - Nanjil Sampath -- Indian politician
Wikipedia - Narasimha (2001 film) -- 2001 film by Thirupathisamy
Wikipedia - National Institute of Homoeopathy -- Homoeopathy Institute in Salt Lake, West Bengal, India
Wikipedia - Natural reservoir -- A living host, such as an animal or a plant, inside of which an infectious pathogen naturally lives and reproduces
Wikipedia - Naturopathy -- Form of alternative medicine
Wikipedia - Neal K. Van Alfen -- American plant pathologist
Wikipedia - Nectria cinnabarina -- Fungal plant pathogen
Wikipedia - Nehru Homeopathic Medical College -- Homeopathic medical college located in New Delhi
Wikipedia - Nenjam Marappathillai (upcoming film) -- Upcoming film by Selvaraghavan
Wikipedia - Nenjam Marappathillai -- 1963 film by C. V. Sridhar
Wikipedia - Neonatal encephalopathy -- Neurological dysfunction shortly after birth
Wikipedia - Nepenthes spathulata -- Species of pitcher plant from Indonesia
Wikipedia - Neural pathway
Wikipedia - Neurocristopathy -- Neural crest disease
Wikipedia - Neurodiversity -- Neologism used to refer to neurological differences in a non-pathological manner
Wikipedia - Neuromusculoskeletal medicine -- subspeciality within osteopathic medicine
Wikipedia - Neuropathic joint disease
Wikipedia - Neuropathologist
Wikipedia - Neuropathology
Wikipedia - N. Ganapathy (Viluppuram) -- Indian politician
Wikipedia - Nihal Galappaththi -- Sri Lankan politician
Wikipedia - NLRP -- NALP, is a type of NOD-like receptor.[1] NLRP proteins are part of the innate immunity and detect conserved pathogen characteristics
Wikipedia - Noble Eightfold Path -- An early summary of the path of Buddhist practices leading to liberation from samsara
Wikipedia - Nodal signaling pathway -- A signal transduction pathway important in regional and cellular differentiation during embryonic development
Wikipedia - Noel Rose -- American immunologist, pathologist, and molecular microbiologist
Wikipedia - Noorda College of Osteopathic Medicine -- Medical school in Utah
Wikipedia - No Path Through Fire -- 1968 film
Wikipedia - Norah Schuster -- British pathologist
Wikipedia - Nora Lilian Alcock -- Pioneering plant pathologist
Wikipedia - Normopathy -- Psychological disorder
Wikipedia - Notalgia paresthetica -- A neuropathy causing itching between the shoulder blades
Wikipedia - Notch signaling pathway
Wikipedia - Nurul Amin Khan Pathan -- Bangladeshi politician
Wikipedia - Nuzhat Husain -- Professor of Pathology, Dean
Wikipedia - Ocular neuropathic pain -- Spectrum of disorders
Wikipedia - Old Connecticut Path -- Native American trail
Wikipedia - Old Paths Radio Network -- Radio network in North Carolina, United States
Wikipedia - Omni-Path
Wikipedia - OnePath Network -- Australian Islamic media outlet
Wikipedia - On the Pathos of Truth
Wikipedia - On the Path -- 2010 film
Wikipedia - OPath
Wikipedia - Open Shortest Path First -- routing protocol for IP networks
Wikipedia - Opportunistic infection -- Infection caused by pathogens that take advantage of an opportunity not normally available
Wikipedia - Optic neuropathy
Wikipedia - Orania trispatha -- species of plant in the family Arecaceae
Wikipedia - Orbit -- Gravitationally curved path of an object around a point in outer space
Wikipedia - Order of the German Eagle -- Nazi German award given to sympathetic foreigners.
Wikipedia - Orthopathy -- System of alternative medicine
Wikipedia - Oscar Auerbach -- American pathologist
Wikipedia - Oscar von Schuppel -- German pathologist
Wikipedia - Osteopathy -- Alternative medicine and pseudoscience that emphasizes physical manipulation of muscle and bones
Wikipedia - Pacific Pathways -- United States Army Pacific program
Wikipedia - Padutirupathi -- Temple in Karnataka, India
Wikipedia - Paleopathology -- Archaeological sub-discipline
Wikipedia - Pampatheriidae -- Family of extinct armadillo-like grazing mammals
Wikipedia - Pankaj Tripathi -- Indian Actor
Wikipedia - Pannuru Sripathy -- Traditional painting artist from Andhra Pradesh, India
Wikipedia - Paolo Bernardi -- Italian professor of pathology
Wikipedia - Parallel all-pairs shortest path algorithm
Wikipedia - Parasympathetic nervous system -- A division of the autonomic nervous system
Wikipedia - Park Connector Network -- network of park/greenspace connecting paths in Singapore
Wikipedia - Paroxysmal sympathetic hyperactivity -- Syndrome that causes episodes of increased activity of the sympathetic nervous system
Wikipedia - Parterre -- Formal garden feature of symmetrical and level plant beds with gravel paths laid between
Wikipedia - Party of Democratic Action-Islamic Path -- Defunct Macedonian political party
Wikipedia - Pashchim Pathak -- Cricket umpire
Wikipedia - Passion fruit woodiness virus -- Species of plant pathogenic virus
Wikipedia - Pasupatheesvarar Temple, Thinnakkonam -- Temple in Tamil Nadu, India
Wikipedia - Pasupathy -- Indian actor
Wikipedia - Pathala Bhairavi -- 1951 film directed by Kadiri Venkata Reddy
Wikipedia - Path analysis (statistics)
Wikipedia - Pathanapuram (State Assembly constituency) -- Constituency of the Kerala legislative assembly, India
Wikipedia - Pathanay Khan
Wikipedia - Pathania -- Historical clan of India
Wikipedia - Pathani suit -- A traditional costume
Wikipedia - Pathani -- A clan
Wikipedia - Pathanke Cheema -- Place in Punjab, Pakistan
Wikipedia - Pathankot Cantonment railway station -- Railway station in Pathankot, Punjab, India
Wikipedia - Pathans in Bihar -- Ethnic group in India
Wikipedia - Pathans of Kashmir -- Pathan people who settled in the Indian state of Jammu and Kashmir region of South Asia
Wikipedia - Pathao -- A Bangladeshi vehicle for hire company
Wikipedia - Pathardeulgaon -- Village in Maharashtra
Wikipedia - Pathardeva (Assembly constituency) -- Assembly constituency in Uttar Pradesh
Wikipedia - Pathardi -- Village in Maharashtra
Wikipedia - Pathare Budruk -- Village in Maharashtra
Wikipedia - Pathargaon -- Village in Maharashtra
Wikipedia - Patharshet -- Village in Maharashtra
Wikipedia - Patharwadi -- Village in Maharashtra
Wikipedia - Path coloring -- Concept in graph theory
Wikipedia - Path (computing)
Wikipedia - Path-constrained rendezvous -- Moving to a desired orbital position while avoiding obstacles
Wikipedia - Path dependence
Wikipedia - Patheos -- Non-denominational online media company focusing on religion
Wikipedia - Pather Panchali -- 1955 film by Satyajit Ray
Wikipedia - Pathetic fallacy -- Attribution of human emotion and conduct to non-human things
Wikipedia - Pathey Holo Deri -- 1957 film
Wikipedia - Pathfinder (1912 automobile) -- 1912 automobile model and the company producing it
Wikipedia - Pathfinder (1987 film) -- 1987 Norwegian action-adventure film by Nils Gaup
Wikipedia - Pathfinder (military) -- Specialized soldier who prepares sites for airborne operations
Wikipedia - Pathfinder Roleplaying Game
Wikipedia - Pathfinding -- Plotting by a computer application
Wikipedia - PATH (global health organization) -- Global health nonprofit
Wikipedia - Path-goal theory -- Leadership theory
Wikipedia - Path (graph theory)
Wikipedia - Pathhead, Midlothian -- Conservation village in Midlothian, Scotland
Wikipedia - Pathi Bhakthi -- 1936 film by P. Y. Altekar
Wikipedia - Pathik Vats -- Indian film maker and writer
Wikipedia - Pathinettam Padi -- 2019 film directed by Shanker Ramakrishnan
Wikipedia - Pathini Penn -- Tamil drama film
Wikipedia - Path integral formulation
Wikipedia - Pathin -- A wrap around
Wikipedia - Pathirakalam -- 2018 Malayalam film directed by Priyanandanan
Wikipedia - Pathkiller -- Principal Chief of the Cherokee
Wikipedia - Pathlaag -- 1964 film by Raja Paranjape
Wikipedia - Pathlight School
Wikipedia - PathM-CM-) Exchange -- Former film production and distribution company
Wikipedia - PathM-CM-) -- French media production and theater businesses
Wikipedia - Path MTU Discovery
Wikipedia - Pathname
Wikipedia - Pathoclisis
Wikipedia - Path of Exile -- Online action role-playing game
Wikipedia - Path of Hope -- 1950 film
Wikipedia - Path of the Puma -- Non-fiction book by Jim Williams
Wikipedia - Path of Titans -- Online survival simulation game
Wikipedia - Pathogenesis
Wikipedia - Pathogenic theory of schizophrenia
Wikipedia - Pathogens
Wikipedia - Pathogen -- Biological entity that causes disease in its host
Wikipedia - Pathognomy
Wikipedia - Pathological gambling
Wikipedia - Pathological jealousy -- Psychological disorder
Wikipedia - Pathological lying
Wikipedia - Pathological (mathematics) -- Mathematical phenomena whose properties are counterintuitive
Wikipedia - Pathological science
Wikipedia - Pathological
Wikipedia - Pathologic nystagmus
Wikipedia - Pathologist
Wikipedia - Pathology -- Study of the causes and effects of disease or injury; the way a given disease or injury presents itself.
Wikipedia - Pathophysiology -- Convergence of pathology with physiology
Wikipedia - Pathos (film) -- 2009 Italian short film
Wikipedia - Pathos (manga)
Wikipedia - Pathos
Wikipedia - PathPing
Wikipedia - PATH (rail system) -- Public rapid transit system connecting communities in New Jersey with Manhattan
Wikipedia - Pathrakadavu Waterfalls -- Waterfall in Kerala, India
Wikipedia - Pathram -- 1999 film directed by Joshiy
Wikipedia - Pathra, Parbhani -- Village in Maharashtra
Wikipedia - PathScale
Wikipedia - Paths in Twilight -- 1948 film
Wikipedia - Path (social network) -- Social network
Wikipedia - Paths of Death and Angels -- 1991 film
Wikipedia - Paths of Flame -- 1926 film directed by Denver Dixon
Wikipedia - Paths of Glory -- 1957 Anti-war film directed by Stanley Kubrick
Wikipedia - Paths of the Soul -- 2015 film by Zhang Yang
Wikipedia - Paths to Freedom -- Irish television series
Wikipedia - Paths to Paradise -- 1925 film
Wikipedia - Path (topology) -- Topological object
Wikipedia - Pathum Thani Province -- Province of Thailand
Wikipedia - PATH (variable)
Wikipedia - Path Vol. 1 & 2 -- 2001 single by Apocalyptica
Wikipedia - Pathways into Darkness -- 1993 video game
Wikipedia - Pathways of Life -- 1916 film
Wikipedia - Patumwan Demonstration School, Srinakharinwirot University -- Public school in Pathumwan, Bangkok, Thailand
Wikipedia - Paul Brouardel -- French pathologist, hygienist, and member of the AcadM-CM-)mie Nationale de MM-CM-)decine
Wikipedia - Paul Bucy -- American neurosurgeon and neuropathologist
Wikipedia - Paul Grawitz -- German pathologist
Wikipedia - Paul Roberts Cannon -- American pathologist
Wikipedia - Peak & Northern Footpaths Society -- Charity protecting footpaths in England
Wikipedia - Peak District Boundary Walk -- Long distance footpath in England
Wikipedia - Peanut clump virus -- Species of plant pathogenic virus
Wikipedia - Pedestrian crash avoidance mitigation -- system that recognizes pedestrians and bicycles in an automobile's path
Wikipedia - Pediatric and Developmental Pathology -- Medical journal
Wikipedia - Pelargonium vein clearing virus -- Plant pathogenic virus
Wikipedia - Pennine Way -- Long distance footpath in England
Wikipedia - Pentose phosphate pathway -- Metabolic process
Wikipedia - Pepper golden mosaic virus -- Species of plant pathogenic virus of the family Geminiviridae
Wikipedia - Perimeter -- Path that surrounds an area
Wikipedia - Peripheral neuropathy -- Nervous system disease located in nerves or nerve cells
Wikipedia - Persicaria lapathifolia -- Species of plant
Wikipedia - Personality Assessment Inventory -- Multiscale inventory of personality and psychopathology
Wikipedia - Personality pathology -- personality patterns
Wikipedia - Persoonia spathulata -- Species of shrub plant
Wikipedia - Phage therapy -- Therapeutic use of bacteriophages to treat pathogenic bacterial infections.
Wikipedia - Pheidole spathifera -- Species of ant
Wikipedia - Philippe Charlier -- French coroner and forensic pathologist
Wikipedia - Philipp Knoll -- Austrian pathologist
Wikipedia - Philosopher's Walk -- Path in Kyoto, Japan
Wikipedia - Philosophy Pathways
Wikipedia - Phoma exigua var. exigua -- Fungal plant pathogen
Wikipedia - Phra Pathom Chedi
Wikipedia - Phyllis Margery Anderson -- Australian pathologist
Wikipedia - Phytophthora lacustris -- Species of oomycete plant pathogen.
Wikipedia - Pieniny Klippen Belt -- Zone in the Western Carpathians, with a very complex geological structure
Wikipedia - Pilgrim Paths of Ireland -- Non-denominational representative body for Ireland's pilgrim paths
Wikipedia - Pimpri Pathar -- Village in Maharashtra
Wikipedia - Pity -- Sympathetic sorrow evoked by the suffering of others
Wikipedia - P. Kanagasabapathy -- Ceylon Tamil academic
Wikipedia - Plant pathology -- Scientific study of plant diseases
Wikipedia - PorM-DM-^Yby Wolskie -- Village in Subcarpathian Voivodeship, Poland
Wikipedia - Post-exposure prophylaxis -- Any preventive medical treatment started after exposure to a pathogen (such as a disease-causing virus), in order to prevent the infection from occurring
Wikipedia - Powassan virus -- Species of pathogenic Flavivirus transmitted by ticks
Wikipedia - Prakash Mani Tripathi -- Indian politician
Wikipedia - Prakash Narain Tripathi -- Indian politician
Wikipedia - Pratibha Satpathy
Wikipedia - Pressure overload -- Pathological state of cardiac muscle in which contraction occurs during excessive afterload
Wikipedia - Primate empathy
Wikipedia - Primrose Path (film) -- 1940 film by Gregory La Cava
Wikipedia - Prion -- Pathogenic type of misfolded protein
Wikipedia - Priya Rajasethupathy -- Neuroscientist
Wikipedia - Projectile motion -- Motion of an object given an initial velocity which then follows a path determined entirely by gravity
Wikipedia - Proliferative vitreoretinopathy -- Disease
Wikipedia - Protected Media Path
Wikipedia - Protein M -- Immunoglobulin-binding protein found on the cell surface of the human pathogenic bacterium Mycoplasma genitalium
Wikipedia - Protospatharios
Wikipedia - Psychopath (1968 film) -- 1968 film
Wikipedia - Psychopath Diary -- 2019 South Korean television series
Wikipedia - Psychopathia Sexualis
Wikipedia - Psychopathic Personality Inventory
Wikipedia - Psychopathic Records -- American independent record label
Wikipedia - Psychopathic
Wikipedia - Psychopathography of Adolf Hitler -- Hypothesis that Adolf Hitler suffered from mental illness
Wikipedia - Psychopathology -- Scientific study of mental disorders
Wikipedia - Psychopaths
Wikipedia - Psychopath
Wikipedia - Psychopathy Checklist -- Psychopathy scale
Wikipedia - Psychopathy in the workplace -- Psychopaths typically represent a relatively small percentage of workplace staff but can do enormous damage when in senior management roles.
Wikipedia - Psychopathy -- Mental disorder characterized by persistent antisocial behavior, impaired empathy and remorse, and bold, disinhibited, and egotistical traits
Wikipedia - Pudhiya Pathai (1960 film) -- 1960 film by Tapi Chanakya
Wikipedia - Punit Pathak -- Indian dancer, choreographer, and film actor
Wikipedia - Puven Pather -- Australian film director
Wikipedia - Pyrimidine metabolism -- Set of biological pathways
Wikipedia - Quantum pseudo-telepathy
Wikipedia - Quebec Coalition for Homeopathy -- Canadian group promoting homeopathy
Wikipedia - Raavan: Enemy of Aryavarta -- 2019 novel by Amish Tripathi
Wikipedia - Racha (film) -- 2012 film by Sampath Nandi
Wikipedia - Radial neuropathy -- Human disease
Wikipedia - Raghupathy Sivakumar
Wikipedia - Raissa Nitabuch -- Russian pathologist
Wikipedia - Rajpath -- boulevard in New Delhi leading up to the Rashtrapati Bhavan
Wikipedia - Rakesh Pathania -- Indian politician
Wikipedia - Ralfinamide -- Antalgic drug under investigation for the treatment of neuropathic pain
Wikipedia - Ramapati Ram Tripathi -- Indian politician
Wikipedia - Ramesh Pathirana -- Sri Lankan politician
Wikipedia - Random walk -- Mathematical formalization of a path that consists of a succession of random steps
Wikipedia - Raquel Fortun -- Pathologist
Wikipedia - Rashid Buttar -- American osteopathic physician
Wikipedia - RASopathy -- Family of genetic conditions caused by mutations affecting Ras genes
Wikipedia - Ratna Pathak Shah -- Indian actress and director
Wikipedia - Reactome -- Database of biological pathways
Wikipedia - Regulation and prevalence of homeopathy -- Alternative medicine
Wikipedia - Relation between Schrodinger's equation and the path integral formulation of quantum mechanics -- Relationship between branches of physics
Wikipedia - RentPath -- American media company
Wikipedia - Representative Concentration Pathway -- Projections used in climate change modeling
Wikipedia - Reverse-path forwarding -- Multicast routing technique to minimize loops and enhance security
Wikipedia - Ribose-5-phosphate isomerase deficiency -- Rare metabolic genetic disorder resulting in leukoencephalopathy
Wikipedia - Richard Altmann -- German histologist and pathologist of the 19th century
Wikipedia - Ridpath Hotel -- Apartment block in Washington State, United States
Wikipedia - Riti Pathak -- Indian politician
Wikipedia - River Ayr Way -- Long-distance path in southern Scotland
Wikipedia - River Gum Walk Trail -- Shared use path for cyclists and pedestrians in Rosanna, Melbourne, Victoria, Australia
Wikipedia - RM-CM-)seau Pathonic -- Former Canadian French-language TV network
Wikipedia - Robert K. Webster -- American phytopathologist
Wikipedia - Romans and Reivers Route -- Long-distance path in southern Scotland
Wikipedia - Ronald Karslake Starr Wood -- British plant pathologist
Wikipedia - Ropewalk -- Long narrow lane, covered pathway, or building, used for making ropes
Wikipedia - Rosemary Bamforth -- Scottish pathologist
Wikipedia - Rosemary Front -- American speech pathologist
Wikipedia - Rostral migratory stream -- One path neural stem cells take to reach the olfactory bulb
Wikipedia - Route of administration -- Path by which a drug, fluid, poison, or other substance is taken into the body
Wikipedia - Royal Military Canal Path -- Long-distance path in England mainly following the Royal Military Canal
Wikipedia - Royal S. Copeland -- American academic, homeopathic physician, and politician
Wikipedia - Roy Cameron -- Australian pathologist
Wikipedia - RPath -- Former American software company
Wikipedia - Rudolf Breuss -- Austrian naturopath and alternative cancer treatment advocate
Wikipedia - Rudolph J. Castellani Jr. -- American pathologist
Wikipedia - Ruth Colvin Starrett McGuire -- American plant pathologist
Wikipedia - Ruth F. Allen -- American botanist and plant pathologist
Wikipedia - Ruth L. Kirschstein -- American pathologist
Wikipedia - Ruth Marguerite Easterling -- Pathologist
Wikipedia - Sabapathy -- 1941 film by A. V. Meiyappan and A. T. Krishnaswamy
Wikipedia - Sabarimala -- Temple dedicated to Ayyappan in the Pathanamthitta District of Kerala, India
Wikipedia - Sabitri Bogati (Pathak) -- Nepali politician
Wikipedia - Saint Kevin's Way -- Pilgrim path in County Wicklow, Ireland
Wikipedia - Sally Stewart-Wade -- Australian plant pathologist
Wikipedia - Salomon Stricker -- Austrian pathologist and histologist
Wikipedia - Salvatore Pizzo -- American pathologist
Wikipedia - Saman Pathak -- Indian politician
Wikipedia - Samatar Crossing -- shared-use path in Minneapolis
Wikipedia - Samhitapatha
Wikipedia - Sampath (actor) -- Indian film actor
Wikipedia - Sampath Bank -- Sri Lankan commercial bank
Wikipedia - Sampath Raj -- Indian actor
Wikipedia - Sampath Ram -- Indian actor
Wikipedia - Samuel Hahnemann -- German physician who created homeopathy
Wikipedia - Samuel L. Stanley -- American pathologist (born 1954)
Wikipedia - Sandstone Trail -- Long-distance footpath in England
Wikipedia - San Juan del Sur Psychopath -- Unidentified Nicaraguan serial killer
Wikipedia - Santa Monica Cycle Path -- Bicycle path in Los Angeles, CA
Wikipedia - Santiago Ramon y Cajal -- Spanish neuroscientist, pathologist, and histologist specializing in neuroanatomy and the central nervous system
Wikipedia - Sarah Coupland -- Australian clinical pathologist
Wikipedia - Sarah Pett -- British immunopathologist and COVID-19 researcher
Wikipedia - Saraswatichandra (novel) -- Gujarati novel by Govardhanram Tripathi
Wikipedia - Satapathy -- Indian surname
Wikipedia - Schwarz lantern -- Pathological example devised by Hermann Schwarz to demonstrate the difficulty of defining smooth surface area
Wikipedia - Schwarzschild geodesics -- Paths of particles in the Schwarzschild solution to Einstein's field equations
Wikipedia - Scion of Ikshvaku -- 2015 novel by Amish Tripathi
Wikipedia - Scrap Book (diary) -- diary written by Govardhanram Tripathi
Wikipedia - Scrupulosity -- Pathological guilt
Wikipedia - Segenet Kelemu -- Ethiopian plant pathologist
Wikipedia - Seifert-van Kampen theorem -- Describes the fundamental group in terms of a cover by 2 open path-connected subspaces
Wikipedia - Selvaganapathy -- Indian politician
Wikipedia - Senathipathi -- 1996 film by M. Rathnakumar
Wikipedia - S. Epatha Merkerson -- American actress
Wikipedia - Serotonin pathway -- Neurons in the brain that communicate using serotonin
Wikipedia - Sett Valley Trail -- Footpath, cycle trail and bridleway in Derbyshire, England
Wikipedia - Severin Wielobycki -- Polish doctor and homeopath
Wikipedia - Shaheed Vijay Singh Pathik Sports Complex -- Cricket stadium
Wikipedia - Shahpurkandi dam project -- planned dam in Pathankot, Punjab, India
Wikipedia - Shakespeare's Way -- long-distance footpath in southern England
Wikipedia - Shanta Pathak -- Co-founder of Patak food brand
Wikipedia - Shapath Bharadwaj -- Indian sport shooter
Wikipedia - Shared Socioeconomic Pathways -- How the world might change up to the end of the 21st century
Wikipedia - Sharmila Anandasabapathy -- Sri Lankan-American physician
Wikipedia - Sharon Weiss -- American pathologist
Wikipedia - Sherri Brown -- American plant pathologist
Wikipedia - Shields Warren -- American pathologist
Wikipedia - Shining Path -- Communist organization labeled as a terrorist group in Peru
Wikipedia - Shinran: Path to Purity -- 1987 film
Wikipedia - Shivangi Pathak -- Indian mountaineer (born 2002)
Wikipedia - Shivya Pathania -- Indian model and actress
Wikipedia - Shortest Path Bridging
Wikipedia - Shortest path bridging
Wikipedia - Shortest Path Faster Algorithm
Wikipedia - Shortest Path First
Wikipedia - Shortest path problem
Wikipedia - Shortest-path tree
Wikipedia - Shortest path
Wikipedia - Shreya Tripathi -- Indian health activist
Wikipedia - Shripathi Ravindra Bhat -- Judge of Supreme Court of India
Wikipedia - Shruti Pathak -- Indian playback singer and lyricist
Wikipedia - Shweta Tripathi -- Indian actress
Wikipedia - Sidewalk -- Pedestrian path along the side of a road
Wikipedia - Signaling pathways
Wikipedia - Signalling pathway
Wikipedia - Silapathar College -- College in Assam
Wikipedia - Silapathar Science College -- College in Assam
Wikipedia - Silapathar Town College -- College in Assam
Wikipedia - Simulation theory of empathy
Wikipedia - Sir William Dunn School of Pathology
Wikipedia - Sita: Warrior of Mithila -- 2017 novel by Amish Tripathi
Wikipedia - Six Dales Trail -- Long distance footpath in North Yorkshire, England
Wikipedia - Skypath -- System used by the NBC television network to distribute programming to affiliates
Wikipedia - Small-world experiment -- Experiments examining the average path length for social networks
Wikipedia - Small-world routing -- Routing methods for networks with short node paths
Wikipedia - Snakes in Suits: When Psychopaths Go to Work
Wikipedia - Snickelways of York -- Small streets and footpaths in York, England
Wikipedia - Society for the Scientific Study of Psychopathy
Wikipedia - Sociopathic personality disorder
Wikipedia - Sociopathy
Wikipedia - Soft tissue pathology -- Subspecialty of surgical pathology
Wikipedia - Solanum apical leaf curling virus -- Proposed species of plant pathogenic virus of the family Geminiviridae
Wikipedia - Solaris IP network multipathing
Wikipedia - Sonderweg -- Historiographical theory arguing that Germany took a different path from aristocracy to democracy than other European nations
Wikipedia - Sophie Spitz -- American pathologist
Wikipedia - Southern Upland Way -- Long-distance footpath in Scotland
Wikipedia - South West Coast Path Association -- Charitable organisation based in the United Kingdom
Wikipedia - South West Coast Path -- Long distance footpath in England
Wikipedia - Southwest LRT Trail -- shared-use path in Minneapolis
Wikipedia - Space Shuttle Pathfinder -- Space shuttle test simulator
Wikipedia - Spathiphyllum cochlearispathum -- Species of plant
Wikipedia - Spathiphyllum floribundum -- Species of plant
Wikipedia - Spathiphyllum
Wikipedia - Spathius -- Genus of insects
Wikipedia - Spathoglottis plicata -- Species of plant
Wikipedia - Spathoptera albilatera -- Genus of beetles
Wikipedia - Spathopygus -- Genus of beetles
Wikipedia - Spathosterninae -- Subfamily of grasshoppers
Wikipedia - Spathosternum -- Genus of grasshoppers
Wikipedia - Spatial empathy
Wikipedia - Speech and language pathology
Wikipedia - Speech-language pathologist
Wikipedia - Speech-Language Pathology
Wikipedia - Speech-language pathology -- Disability therapy profession
Wikipedia - Speech pathology
Wikipedia - Spinothalamic tract -- Sensory pathway from the skin to the thalamus
Wikipedia - Sporadic late-onset nemaline myopathy -- Rare neuromuscular disease
Wikipedia - StackPath -- U.S. information technology company
Wikipedia - Steig -- Narrow footpath over mountains or hills
Wikipedia - Stelios Papathemelis -- Greek politician and lawyer
Wikipedia - Steven E. Lindow -- American plant pathologist
Wikipedia - Steven Hatfill -- American pathologist falsely accused in 2001 anthrax attacks
Wikipedia - Streptococcus intermedius -- An aerotolerant anaerobic commensal bacterium with pathogenic potential
Wikipedia - Sub-Carpathian Reformed Church
Wikipedia - Subcarpathian Voivodeship
Wikipedia - Subrat Pathak -- Indian politician
Wikipedia - Sultans Trail -- Long-distance footpath from Vienna to Istanbul
Wikipedia - Sundara Purushan (1996 film) -- 1996 film by Sabapathy Dekshinamurthy
Wikipedia - Sunil Tripathi -- American student
Wikipedia - Superintelligence: Paths, Dangers, Strategies -- 2014 book by Nick Bostrom
Wikipedia - Surgical pathology
Wikipedia - Suryakant Tripathi -- Indian poet, novelist, essayist and story-writer
Wikipedia - Surya Prasad Pathak -- Nepalese politician
Wikipedia - Susan Mackem -- American anatomic pathologist and physician-scientist
Wikipedia - Sussex Border Path -- Long-distance footpath following borders of Sussex, England
Wikipedia - Suzy Lishman -- President of the Royal College of Pathologists
Wikipedia - Swiss Statement -- 2008 statement by Swiss researchers on HIV infection pathways
Wikipedia - Sylvatic cycle -- Pathogen transmission cycle portion
Wikipedia - Sympathetic magic -- Type of magic based on imitation or correspondence
Wikipedia - Sympathetic nervous system -- Term in biology
Wikipedia - Sympatholytic drug
Wikipedia - Sympathomimetic drug
Wikipedia - Sympathy for the Devil (2019 film) -- 2019 Canadian drama film
Wikipedia - Sympathy -- Perception, understanding, and reaction to the distress or need of another human being
Wikipedia - Synthetic telepathy
Wikipedia - Syra Madad -- American pathogen preparedness expert
Wikipedia - Takotsubo cardiomyopathy -- Sudden temporary weakening of the heart muscle
Wikipedia - Telepathology
Wikipedia - Telepathy (software)
Wikipedia - Telepathy -- Fictional/magical phenomenon
Wikipedia - Template talk:Psychopathy
Wikipedia - Ten Thousand Years in a Lifetime -- Autobiography of Albert Maori Kiki, the Papua New Guinea pathologist and politician
Wikipedia - TGF beta signaling pathway -- Signaling pathway involving transforming growth factor beta proteins
Wikipedia - Thalapathi -- 1991 film by Mani Ratnam
Wikipedia - Thalapathy Dinesh -- Indian fight master/action choreographer
Wikipedia - Thangappathakkam -- 1974 film by P. Madhavan
Wikipedia - The 7th Sense -- 2016 song by NCT 2018 Empathy
Wikipedia - Thea Tlsty -- American pathologist
Wikipedia - The Bridal Path (film) -- 1959 film
Wikipedia - The Broomway -- Public pathway in Essex, England
Wikipedia - The Devious Path -- 1928 film
Wikipedia - The Forbidden Path -- 1918 film
Wikipedia - The Garden of Forking Paths
Wikipedia - The Green Path of Hope -- Political organization
Wikipedia - The Immortals of Meluha -- 2010 novel by Amish Tripathi
Wikipedia - Thelemic mysticism -- Complex mystical path developed by occultist Aleister Crowley
Wikipedia - The Matrix: Path of Neo -- 2005 action-adventure video game
Wikipedia - The Narrow Path (1918 film) -- 1918 film directed by George Fitzmaurice
Wikipedia - The Narrow Path (2006 film) -- 2006 film by Tunde Kelani
Wikipedia - The Oath of the Vayuputras -- 2013 novel by Amish Tripathi
Wikipedia - Theophylactos Papathanasopoulos
Wikipedia - The Organism: A Holistic Approach to Biology Derived from Pathological Data in Man
Wikipedia - The Path Between the Seas -- 1977 book by David McCullough
Wikipedia - The Pathfinder (1952 film) -- 1952 film by Sidney Salkow
Wikipedia - The Pathless -- 2020 action-adventure video game developed by Giant Squid
Wikipedia - The Path of Death -- 1917 film
Wikipedia - The Path of Glory -- 1934 film
Wikipedia - The Path of Modern Yoga
Wikipedia - The Path of the King -- 1921 novel by John Buchan
Wikipedia - The Path She Chose -- 1920 silent film directed by Phil Rosen
Wikipedia - The Path to God -- 1924 film
Wikipedia - The Path to Nirvana -- One of the main aims in Buddhism
Wikipedia - The Path (TV series) -- American drama streaming television series
Wikipedia - The Pathway of the Sun -- Book by E.V. Timms
Wikipedia - The Path Which Led Me To Leninism -- Essay by Ho Chi Minh
Wikipedia - The Power of Sympathy -- 1789 American novel by William Hill Brown
Wikipedia - The Primrose Path (1925 film) -- 1925 film
Wikipedia - The Primrose Path (1934 film) -- 1934 film
Wikipedia - The Psychopathic God -- 1977 book by Robert G. L. Waite
Wikipedia - The Psychopathology of Everyday Life -- 1901 book by Sigmund Freud
Wikipedia - The Psychopath Test
Wikipedia - There's No Sympathy for the Dead -- extended play by Escape the Fate
Wikipedia - Thereza Imanishi-Kari -- Associate professor of pathology
Wikipedia - The Rugged Path -- 1945 play
Wikipedia - The Secret of the Nagas -- 2011 novel by Amish Tripathi
Wikipedia - The Settlers 7: Paths to a Kingdom -- 2010 city-building and real-time strategy video game
Wikipedia - The Sympathizer
Wikipedia - The Two Paths (1911 film) -- 1911 film
Wikipedia - The Uphill Path -- 1918 film
Wikipedia - Thirrupathi Brothers -- Indian film production company
Wikipedia - Thirupathi (2006 Kannada film) -- 2006 Indian Kannada-language action-crime-drama film directed by Shivamani
Wikipedia - Thomas Wilkinson King -- English pathologist
Wikipedia - Thomsen's theorem -- A certain path of line segments parallel to a triangle's edges ends at its starting point
Wikipedia - Three Lochs Way -- Long-distance path in the west of Scotland
Wikipedia - Thupatemi Stadium -- Multipurpose stadium in Pathum Thani, Thailand
Wikipedia - Tilpath Valley Biodiversity Park -- Biodiversity area in Delhi Ridge, Delhi
Wikipedia - Timeline of plant pathology -- Chronological listing of events of importance
Wikipedia - Timli Sanskrit Pathshala -- Sanskrit school
Wikipedia - Tir (receptor) -- Receptor used by enteropathogenic Escherichia coli
Wikipedia - Tirupathi Express (film) -- 2014 Kannada language film
Wikipedia - Tobacco leaf curl virus -- Group of several species of plant pathogenic viruses in the genus Begomovirus
Wikipedia - Tomizo Yoshida -- Japanese pathologist
Wikipedia - Trade route -- Series of roads, pathways and stoppages for commercial trade on land; excludes rail
Wikipedia - Trail blazing -- Practice of marking footpaths by leaving signs that indicate the route
Wikipedia - Trail -- Path with a rough beaten or dirt/stone surface used for travel
Wikipedia - Trajectory -- Path of a moving object
Wikipedia - Transect -- A path along which the observer counts and records occurrences of the subjects of the survey
Wikipedia - Transmissible spongiform encephalopathy -- Group of brain diseases induced by prions
Wikipedia - Transmission (medicine) -- Passing of a pathogen from one organism to another
Wikipedia - Trans-Siberian Pathfinders -- Korean television program
Wikipedia - Trapezoid body -- Part of the auditory pathway
Wikipedia - Trauma triad of death -- Combination of hypothermia, acidosis, and coagulopathy
Wikipedia - Treaty of Thapathali
Wikipedia - Umapathy Films -- Indian film production house
Wikipedia - Umapathy Ramaiah -- Indian actor
Wikipedia - Unbroken: Path to Redemption -- 2018 film directed by Harold Cronk
Wikipedia - Unearthed & Untold: The Path to Pet Sematary -- 2017 documentary film directed by John Campopiano and Justin White
Wikipedia - Unfinished Sympathy -- 1991 single by Massive Attack
Wikipedia - Upendra Tripathy -- Indian Administrative Service officer
Wikipedia - Uracil-DNA glycosylase -- Prevent mutagenesis by eliminating uracil from DNA molecules by cleaving the N-glycosylic bond and initiating the base-excision repair (BER) pathway.
Wikipedia - Usha Kehar Luthra -- Indian pathologist and cytologist
Wikipedia - USNS Maury (T-AGS-66) -- United States Navy Pathfinder-class oceanographic survey ship
Wikipedia - Uthrapathisvarar Temple, Keelakadambur -- Temple in Tamil Nadu, India
Wikipedia - Vaccine -- Pathogen-derived preparation that provides acquired immunity to an infectious disease
Wikipedia - Valerie A. Fitzhugh -- American clinical pathologist
Wikipedia - Valerie Speirs -- Professor of experimental pathology & oncology
Wikipedia - Vandana Pathak -- Indian actress
Wikipedia - Vanessa M. Hirsch -- Canadian-American veterinary pathologist and scientist
Wikipedia - Vares: The Path of the Righteous Men -- 2012 film
Wikipedia - Vector control -- Methods to limit or eradicate the mammals, birds, insects etc. which transmit disease pathogens
Wikipedia - Vector (epidemiology) -- Agent that carries and transmits an infectious pathogen into another living organism
Wikipedia - Veluthu Kattu -- 2010 film by Senapathi Magan
Wikipedia - Vertically transmitted infection -- Infection caused by pathogens that use mother-to-child transmission
Wikipedia - Veterinary Immunology and Immunopathology -- Peer-reviewed medical journal
Wikipedia - Viamala -- gorge and pathway in Switzerland
Wikipedia - Vibha Tripathi -- Indian archaeologist
Wikipedia - Vibrio vulnificus -- Species of pathogenic bacterium found in water
Wikipedia - Vijay Sethupathi filmography -- Filmography of Indian film actor Vijay Sethupathi
Wikipedia - Vijay Sethupathi -- Indian film actor and producer
Wikipedia - Vijay Singh Pathik -- Indian revolutionary
Wikipedia - Vinay Pathak -- Indian actor
Wikipedia - Vinita Tripathi -- Indian athlete
Wikipedia - Vipin Kumar Tripathi -- Indian plasma physicist
Wikipedia - Virada Nirapathpongporn -- Thai golfer
Wikipedia - Viral gametocytic hypertrophy -- Pathological condition observed in the Pacific oyster
Wikipedia - Virginia Kneeland Frantz -- American pathologist
Wikipedia - Viroid -- Smallest infectious pathogens known. They are solely composed of a short strand of circular, single-stranded, RNA without protein coat
Wikipedia - Virulence -- Degree to which a pathogen is capable of infecting or damaging its host
Wikipedia - Visual pathway lesions -- Overview about the lesions of visual pathways
Wikipedia - Vivian Pinn -- American pathologist
Wikipedia - Vuppuluri Ganapathi Sastry
Wikipedia - Walden's Path
Wikipedia - Walter Myers (physician) -- British pathologist (1872 - 1901)
Wikipedia - Walther Spielmeyer -- German neurologist and pathologist
Wikipedia - Warfield Theobald Longcope -- American pathologist
Wikipedia - Waris Pathan -- Indian politician
Wikipedia - Warpath (comics)
Wikipedia - Waterborne diseases -- diseases caused by pathogenic microorganisms transmitted in water
Wikipedia - Watertown Branch Railroad -- Former rail right of way being converted to multi use path
Wikipedia - Wat Pathum Khongkha -- Buddhist temple in Bangkok, Thailand
Wikipedia - Wavefront expansion algorithm -- path planner similar to potential field method with breadth first search modification
Wikipedia - Werner Spitz -- German forensic pathologist
Wikipedia - Wernicke-Korsakoff syndrome -- Combined presence of Wernicke's encephalopathy (WE) and Korsakoff's syndrome
Wikipedia - Wespath Benefits and Investments -- Agency of the United Methodist Church that administers benefit plans and invests assets of participants
Wikipedia - Western Carpathians -- Mountain range along the border between Poland, the Czech Republic, and Slovakia
Wikipedia - West Highland Way -- Long distance footpath in Scotland
Wikipedia - WHQA -- Radio station in Honea Path, South Carolina
Wikipedia - Wikipedia:WikiProject Psychopathic Records -- Wikimedia subject-area collaboration
Wikipedia - William Boyd (pathologist)
Wikipedia - William Rutherford Sanders -- Scottish pathologist
Wikipedia - Winifred Ashby -- British-born American pathologist
Wikipedia - Wnt signaling pathway -- Group of signal transduction pathways involved in embryonic development
Wikipedia - Worcestershire Way -- UK long-distance path
Wikipedia - World line -- Unique path of an object as it travels through spacetime
Wikipedia - W. Roger Williams -- English pathologist and surgeon
Wikipedia - Xavier Bichat -- French anatomist and pathologist, known as the father of modern histology
Wikipedia - XPath 2.0
Wikipedia - XPath 3
Wikipedia - XPath
Wikipedia - Yannis Papathanasiou -- Greek politician
Wikipedia - Yuan Chang -- American virologist and pathologist
Wikipedia - Zero-drag satellite -- Satellites where the payload follows a geodesic path through space
Amish Tripathi ::: Born: October 18, 1974; Occupation: Author;
George Vithoulkas ::: Born: July 25, 1932; Occupation: Homeopath;
Santiago Ramon y Cajal ::: Born: May 1, 1852; Died: October 18, 1934; Occupation: Pathologist;
Alan Redpath ::: Born: January 9, 1907; Died: March 16, 1989; Occupation: Author;
Mahesh Bhupathi ::: Born: June 7, 1974; Occupation: Tennis player;
James Appathurai ::: Born: July 8, 1968; Occupation: Journalist;
Jack Kevorkian ::: Born: May 26, 1928; Died: June 3, 2011; Occupation: Pathologist;
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https://familypedia.wikia.org/wiki/File:East_Bay_Bike_Path_in_Riverside,_October_2020.jpg
https://military.wikia.org/wiki/Dnieper-Carpathian_Offensive
https://military.wikia.org/wiki/File:Flight_paths_of_hijacked_planes-September_11_attacks2.png
https://religion.wikia.org/wiki/3_fold_summary_of_Middle_Path
https://religion.wikia.org/wiki/American_Carpatho-Russian_Orthodox_Diocese
https://religion.wikia.org/wiki/Apatheism
https://religion.wikia.org/wiki/Buddhism#The_Noble_Eightfold_Path
https://religion.wikia.org/wiki/Category:Carpatho_Russian_Saints
https://religion.wikia.org/wiki/Category:Left_Hand_Path
https://religion.wikia.org/wiki/Category:Right_Hand_Path
https://religion.wikia.org/wiki/Category:Shabd_paths
https://religion.wikia.org/wiki/Category_talk:Left_Hand_Path
https://religion.wikia.org/wiki/Category:Telepathy
https://religion.wikia.org/wiki/Category:The_Eightfold_Path
https://religion.wikia.org/wiki/Julius_Evola#Paths_to_Enlightenment
https://religion.wikia.org/wiki/Kammapatha
https://religion.wikia.org/wiki/Khuddakapatha
https://religion.wikia.org/wiki/List_of_American_bishops#American_Carpatho-Russian_Orthodox_Diocese.2C_1938-present
https://religion.wikia.org/wiki/Middle_way#Noble_Eightfold_Path
https://religion.wikia.org/wiki/Nicotiana#Pathogens
https://religion.wikia.org/wiki/Nirvana#Paths_to_nirvana_in_the_Pali_canon
https://religion.wikia.org/wiki/Noble_Eightfold_Path
https://religion.wikia.org/wiki/Noble_Eightfold_Path#Ethical_conduct_.28.C5.9A.C4.ABla_.E2.80.A2_S.C4.ABla.29
https://religion.wikia.org/wiki/Noble_Eightfold_Path#External_links
https://religion.wikia.org/wiki/Noble_Eightfold_Path#Notes
https://religion.wikia.org/wiki/Noble_Eightfold_Path#References
https://religion.wikia.org/wiki/Noble_Eightfold_Path#Related_texts
https://religion.wikia.org/wiki/Noble_Eightfold_Path#Right_action
https://religion.wikia.org/wiki/Noble_Eightfold_Path#Right_concentration
https://religion.wikia.org/wiki/Noble_Eightfold_Path#Right_effort
https://religion.wikia.org/wiki/Noble_Eightfold_Path#Right_intention
https://religion.wikia.org/wiki/Noble_Eightfold_Path#Right_knowledge_and_right_liberation
https://religion.wikia.org/wiki/Noble_Eightfold_Path#Right_livelihood
https://religion.wikia.org/wiki/Noble_Eightfold_Path#Right_mindfulness
https://religion.wikia.org/wiki/Noble_Eightfold_Path#Right_speech
https://religion.wikia.org/wiki/Noble_Eightfold_Path#Right_view
https://religion.wikia.org/wiki/Noble_Eightfold_Path#Sam.C4.81dhi:_Mental_Discipline.2C_Concentration.2C_Meditation
https://religion.wikia.org/wiki/Noble_Eightfold_Path#See_also
https://religion.wikia.org/wiki/Noble_Eightfold_Path#The_acquired_factors
https://religion.wikia.org/wiki/Noble_Eightfold_Path#The_noble_eightfold_path_and_cognitive_psychology
https://religion.wikia.org/wiki/Noble_Eightfold_Path#The_practice
https://religion.wikia.org/wiki/Noble_Eightfold_Path#The_threefold_division_of_the_path
https://religion.wikia.org/wiki/Noble_Eightfold_Path#Wisdom_.28Praj.C3.B1.C4.81_.E2.80.A2_Pa.C3.B1.C3.B1.C4.81.29
https://religion.wikia.org/wiki/Outline_of_Buddhism#4._The_Noble_Truth_of_the_Path_leading_to_the_Cessation_of_Suffering
https://religion.wikia.org/wiki/Outline_of_Buddhism#Noble_Eightfold_Path
https://religion.wikia.org/wiki/Outline_of_"In_the_Buddha's_Words"#Analysis_of_the_Eightfold_Path
https://religion.wikia.org/wiki/Outline_of_"In_the_Buddha's_Words"#The_Path_to_Liberation
https://religion.wikia.org/wiki/Outline_of_"In_the_Buddha's_Words"#Why_Does_One_Enter_the_Path.3F
https://religion.wikia.org/wiki/Pathrusim
https://religion.wikia.org/wiki/Phra_Pathom_Chedi
https://religion.wikia.org/wiki/Procession_Path
https://religion.wikia.org/wiki/Proven_path_for_peace
https://religion.wikia.org/wiki/Sadhana#The_paths
https://religion.wikia.org/wiki/Satanism#Shadow_Path_Diabolism
https://religion.wikia.org/wiki/Sera-Je#How_the_Lam_Rim_.28Graduated_Path_to_Enlightenment.29_is_integrated_in_the_Monastery
https://religion.wikia.org/wiki/Shatapatha_Brahmana
https://religion.wikia.org/wiki/Special:Search/Shabd_paths
https://religion.wikia.org/wiki/Spirituality#Spiritual_path
https://religion.wikia.org/wiki/Sympathetic_magic
https://religion.wikia.org/wiki/Talk:Buddhism/Revised#The_Noble_Eightfold_Path_and_the_middle_way
https://religion.wikia.org/wiki/Talk:Kammapatha
https://religion.wikia.org/wiki/Talk:Noble_Eightfold_Path
https://religion.wikia.org/wiki/Talk:The_Eightfold_Path
https://religion.wikia.org/wiki/Talk:THE_NOBLE_TRUTH_OF_THE_PATH_THAT_LEADS_TO_THE_EXTINCTION_OF_SUFFERING
https://religion.wikia.org/wiki/The_Eightfold_Path
https://religion.wikia.org/wiki/The_Eightfold_Path#ABSENCE_OF_THE_FIVE_HINDRANCES
https://religion.wikia.org/wiki/The_Eightfold_Path#ATTENTIVENESS_AND_CLEAR_CONSCIOUSNESS_.287th_Step.29
https://religion.wikia.org/wiki/The_Eightfold_Path#BUDDHA.2C_THE_WORD
https://religion.wikia.org/wiki/The_Eightfold_Path#COMPLETE_DELIVERANCE
https://religion.wikia.org/wiki/The_Eightfold_Path#CONFIDENCE_AND_RIGHT-MINDEDNESS_.282nd_Step.29
https://religion.wikia.org/wiki/The_Eightfold_Path#CONTEMPLATION_OF_PHENOMENA_.28Mind-objects.29
https://religion.wikia.org/wiki/The_Eightfold_Path#CONTEMPLATION_OF_THE_BODY
https://religion.wikia.org/wiki/The_Eightfold_Path#CONTEMPLATION_OF_THE_FEELINGS
https://religion.wikia.org/wiki/The_Eightfold_Path#CONTEMPLATION_OF_THE_MIND
https://religion.wikia.org/wiki/The_Eightfold_Path#CONTROL_OF_THE_SENSES_.286th_Step.29
https://religion.wikia.org/wiki/The_Eightfold_Path#DEPENDENT_ORIGINATION
https://religion.wikia.org/wiki/The_Eightfold_Path#DEVELOPMENT_OF_THE_EIGHTFOLD_PATH_IN_THE_DISCIPLE
https://religion.wikia.org/wiki/The_Eightfold_Path#EIGHTH_STEP
https://religion.wikia.org/wiki/The_Eightfold_Path#FIFTH_STEP
https://religion.wikia.org/wiki/The_Eightfold_Path#FIRST_STEP
https://religion.wikia.org/wiki/The_Eightfold_Path#FIRST_TRUTH
https://religion.wikia.org/wiki/The_Eightfold_Path#FIVE_METHODS_OF_EXPELLING_EVIL_THOUGHTS
https://religion.wikia.org/wiki/The_Eightfold_Path#FOURTH_STEP
https://religion.wikia.org/wiki/The_Eightfold_Path#FOURTH_TRUTH
https://religion.wikia.org/wiki/The_Eightfold_Path#INSIGHT_.281st_Step.29
https://religion.wikia.org/wiki/The_Eightfold_Path#KARMA:_REBIRTH_-_PRODUCING_AND_BARREN
https://religion.wikia.org/wiki/The_Eightfold_Path#MORALITY_.283rd.2C_4th.2C_5th_Step.29
https://religion.wikia.org/wiki/The_Eightfold_Path#NIRVANA
https://religion.wikia.org/wiki/The_Eightfold_Path#NIRVANA_THROUGH_WATCHING_OVER_BREATHING
https://religion.wikia.org/wiki/The_Eightfold_Path#PAST.2C_PRESENT.2C_AND_FUTURE
https://religion.wikia.org/wiki/The_Eightfold_Path#RIGHT_ATTENTIVENESS
https://religion.wikia.org/wiki/The_Eightfold_Path#SECOND_STEP
https://religion.wikia.org/wiki/The_Eightfold_Path#SECOND_TRUTH
https://religion.wikia.org/wiki/The_Eightfold_Path#SEVENTH_STEP
https://religion.wikia.org/wiki/The_Eightfold_Path#SIXTH_STEP
https://religion.wikia.org/wiki/The_Eightfold_Path#THE_EIGHTFOLD_PATH
https://religion.wikia.org/wiki/The_Eightfold_Path#THE_FOUR_NOBLE_TRUTHS
https://religion.wikia.org/wiki/The_Eightfold_Path#THE_FOUR_TRANCES
https://religion.wikia.org/wiki/The_Eightfold_Path#THE_SILENT_THINKER
https://religion.wikia.org/wiki/The_Eightfold_Path#THE_SOTAPAN.2C_OR_.22STREA
https://religion.wikia.org/wiki/The_Eightfold_Path#THE_TEN_BLESSINGS
https://religion.wikia.org/wiki/The_Eightfold_Path#THE_TRANCES_.288th_Step.29
https://religion.wikia.org/wiki/The_Eightfold_Path#THE_TRUE_GOAL
https://religion.wikia.org/wiki/The_Eightfold_Path#THE_TWO_UNDERSTANDINGS
https://religion.wikia.org/wiki/The_Eightfold_Path#THIRD_STEP
https://religion.wikia.org/wiki/The_Eightfold_Path#THIRD_TRUTH
https://religion.wikia.org/wiki/The_Eightfold_Path#UNPROFITABLE_QUESTIONS
https://religion.wikia.org/wiki/The_Essential_Shinran:_A_Buddhist_Path_of_True_Entrusting
https://religion.wikia.org/wiki/The_Merchant_of_Venice#Is_Shylock_supposed_to_be_a_sympathetic_character.3F
https://religion.wikia.org/wiki/The_Merchant_of_Venice#The_sympathetic_reading
https://religion.wikia.org/wiki/THE_NOBLE_TRUTH_OF_THE_PATH_THAT_LEADS_TO_THE_EXTINCTION_OF_SUFFERING
https://religion.wikia.org/wiki/THE_NOBLE_TRUTH_OF_THE_PATH_THAT_LEADS_TO_THE_EXTINCTION_OF_SUFFERING#THE_EIGHTFOLD_PATH
https://religion.wikia.org/wiki/Theophylactos_(Papathanasopoulos)_of_Australia_and_New_Zealand
Kheper - pathotic -- 37
http://malankazlev.com/kheper/topics/emanation/pathotic.html -- 0
Kheper - empathy index -- 33
Kheper - I-Thou -- 25
http://malankazlev.com/kheper/topics/empathy/non-empathy.html -- 0
http://malankazlev.com/kheper/topics/empathy/P2P.html -- 0
Kheper - participatory_spirituality -- 33
http://malankazlev.com/kheper/topics/sentientism/empathy/index.htm -- 0
Kheper - Pathotism -- 39
auromere - signs-of-readiness-for-the-spiritual-path
auromere - hardships-in-the-spiritual-path
auromere - psychic-being
auromere - the-role-of-intellectual-development-in-the-spiritual-path
Integral World - Why Forgiving Ourselves and Each Other is the Path to Global Justice, John M. Bunzl
Integral World - Don Beck and the General Pathology of "Integral" Leaders, Joe Corbett
Integral World - The Life of Mahavira, Jainism and the Path of Ahimsa, Andrea Diem-Lane
Integral World - The integral cure of pathology, Joseph Dillard
Integral World - Donald Trump's Psychopathy, Salvador Harguindey
Integral World - The Path of Integral Spirituality, Zakariyya Ishaq
Integral World - Global Positioning Intelligence: Telepathy in a Digital Future, David Lane
Integral World - The Human Odyssey, Our Journey of Life from Infancy to Eternity, #6: The Pathfinders of Growth, Hugh & Kaye Martin
Integral World - Bald Ambition, Chapter 9: A Different Path, Jeff Meyerhoff
Integral World - The Peaceful Path to an Integral Society, Bryan O'Doherty
Integral World - Ken Wilber Videos: The Mystic Heart - Part 6 - Picking a Path
Integral Healing: A More Complete Path to Wellness
Irritation as a Spiritual Path: The Zen of You and Me
Mary Magdalene and the Christian Path of Conscious Love
The Path Ahead: Politics, Globalism, and You
Politics, Addiction, and Mental Health: The Path to Recovery
Transformation Through Intimacy: Monogamy as a Path to Awakening
selforum - sunlit path
selforum - anticipation of feynmans path integral
selforum - message of this mighty spiritual path
selforum - empathy is what makes it possible for
selforum - this strident antipathy to freud and
selforum - empathy and justice liberty and
selforum - critical thinking sensitivity empathy
https://thoughtsandvisions-searle88.blogspot.com/2012/09/does-telepathy-conflict-with-science.html
https://thoughtsandvisions-searle88.blogspot.com/2012/09/telepathy.html
https://thoughtsandvisions-searle88.blogspot.com/2012/12/esoteric-art-as-path-to-symbolic-self.html
https://thoughtsandvisions-searle88.blogspot.com/2014/06/quantum-physics-as-spiritual-path.html
https://thoughtsandvisions-searle88.blogspot.com/2014/09/brain-to-brain-telepathic-communication_6.html
https://thoughtsandvisions-searle88.blogspot.com/2015/07/evidence-for-telepathy-in-autistic.html
dedroidify.blogspot - daily-dedroidify-short-path-by
dedroidify.blogspot - hyatts-psychopaths-bible
dedroidify.blogspot - psychopathology-of-work
dedroidify.blogspot - rudolf-steiner-true-and-false-paths-in
dedroidify.blogspot - telepathy-during-mdma-and-lsd-trip
dedroidify.blogspot - happy-birthday-to-me-path-31
dedroidify.blogspot - today-is-tree-of-life-tarot-paths
dedroidify.blogspot - i-dont-know-where-this-leads-but-paths
https://circumsolatious.blogspot.com/2017/02/the-path-of-integral-knowledge-twelve.html
https://esotericotherworlds.blogspot.com/2012/12/visions-and-trances-on-path-of.html
https://esotericotherworlds.blogspot.com/2013/09/signs-of-progress-on-path-of-meditation.html
https://esotericotherworlds.blogspot.com/2013/10/first-cyborg-aims-for-telepathy_29.html
https://esotericotherworlds.blogspot.com/2013/10/love-telepathy-is-it-real.html
https://esotericotherworlds.blogspot.com/2013/10/telepathy-between-couples-is-it-real.html
https://esotericotherworlds.blogspot.com/2014/01/sant-mat-comparative-analysis-of-path.html
wiki.auroville - Adverse_Forces_on_the_path_of_Yoga_(Radio_program)
wiki.auroville - Cycle_paths
wiki.auroville - Ritam_"Health,_Homeopathy_and_Spirituality"
wiki.auroville - Telepathy
wiki.auroville - Youth's_Noble_Path
Dharmapedia - Amish_Tripathi
Dharmapedia - Parallel_Pathways:_Essays_on_Hindu-Muslim_Relations,_1707-1857
Dharmapedia - Shatapatha_Brahmana
Dharmapedia - The_Path_of_Modern_Yoga
Psychology Wiki - Apatheia
Psychology Wiki - Category:Shabd_paths
Psychology Wiki - Category:Telepathy
Psychology Wiki - Decision_making#Path_dependency
Psychology Wiki - Empathy
Psychology Wiki - Homeopathy
Psychology Wiki - Human_sex_differences#Empathy
Psychology Wiki - Integral_yoga#Dangers_on_the_Path
Psychology Wiki - Naturopathy
Psychology Wiki - Noble_Eightfold_Path
Psychology Wiki - Path_dependency
Psychology Wiki - Path_integration
Psychology Wiki - Pathological
Psychology Wiki - Pathology
Psychology Wiki - Pathos
Psychology Wiki - Psychopathia_Sexualis
Psychology Wiki - Psychopathology
Psychology Wiki - Skumin_syndrome#Etiology_and_pathogenesis
Psychology Wiki - Spirituality#Spiritual_path
Psychology Wiki - Sympathy
Psychology Wiki - Telepathy
Stanford Encyclopedia of Philosophy - empathy
Occultopedia - homeopathy
Occultopedia - naturopathy
Occultopedia - osteopathy
Occultopedia - sympathetic_magic
Occultopedia - telepathy
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https://tvtropes.org/pmwiki/pmwiki.php/Anime/DragonBallThePathToPower
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https://tvtropes.org/pmwiki/pmwiki.php/Music/PsychopathicRydas
https://tvtropes.org/pmwiki/pmwiki.php/Music/SerpentinePath
https://tvtropes.org/pmwiki/pmwiki.php/Music/StrayFromThePath
https://tvtropes.org/pmwiki/pmwiki.php/PlayingWith/SecretPath
https://tvtropes.org/pmwiki/pmwiki.php/Quotes/CowboyBebopAtHisComputer
https://tvtropes.org/pmwiki/pmwiki.php/Quotes/SecretPath
https://tvtropes.org/pmwiki/pmwiki.php/Recap/EmpathTheLuckiestSmurf
https://tvtropes.org/pmwiki/pmwiki.php/Recap/StarTrekS3E12TheEmpath
https://tvtropes.org/pmwiki/pmwiki.php/Recap/StarWarsRebelsS1E08PathOfTheJedi
https://tvtropes.org/pmwiki/pmwiki.php/Ride/ThePsychoPathMaze
https://tvtropes.org/pmwiki/pmwiki.php/Series/ThePath
https://tvtropes.org/pmwiki/pmwiki.php/TableTopGame/Pathfinder
https://tvtropes.org/pmwiki/pmwiki.php/TabletopGame/Pathfinder
https://tvtropes.org/pmwiki/pmwiki.php/Tabletopgame/Pathfinder
https://tvtropes.org/pmwiki/pmwiki.php/TabletopGame/PathfinderSociety
https://tvtropes.org/pmwiki/pmwiki.php/TabletopGame/PathogenTheInfected
https://tvtropes.org/pmwiki/pmwiki.php/TabletopRPG/Pathfinder
https://tvtropes.org/pmwiki/pmwiki.php/TheSociopath/AnimatedFilms
https://tvtropes.org/pmwiki/pmwiki.php/TheSociopath/AnimeAndManga
https://tvtropes.org/pmwiki/pmwiki.php/TheSociopath/FanWorks
https://tvtropes.org/pmwiki/pmwiki.php/TheSociopath/Literature
https://tvtropes.org/pmwiki/pmwiki.php/TheSociopath/LiveActionFilms
https://tvtropes.org/pmwiki/pmwiki.php/TheSociopath/LiveActionTV
https://tvtropes.org/pmwiki/pmwiki.php/TheSociopath/VideoGames
https://tvtropes.org/pmwiki/pmwiki.php/TheSociopath/WesternAnimation
https://tvtropes.org/pmwiki/pmwiki.php/UnintentionallySympathetic/WesternAnimation
https://tvtropes.org/pmwiki/pmwiki.php/UnintentionallyUnsympathetic/AnimeAndManga
https://tvtropes.org/pmwiki/pmwiki.php/UnintentionallyUnsympathetic/FanWorks
https://tvtropes.org/pmwiki/pmwiki.php/UnintentionallyUnsympathetic/LiveActionTV
https://tvtropes.org/pmwiki/pmwiki.php/UnintentionallyUnsympathetic/VideoGames
https://tvtropes.org/pmwiki/pmwiki.php/UnintentionallyUnsympathetic/WesternAnimation
https://tvtropes.org/pmwiki/pmwiki.php/VideoExamples/CowboyBebopAtHisComputer
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/DwellersEmptyPath
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/FireEmblemPathOfRadiance
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/LethisPathOfProgress
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/OctopathTraveler
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/ParappaTheRapper
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/PathfinderKingmaker
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/PathOfExile
https://tvtropes.org/pmwiki/pmwiki.php/Videogame/PathOfExile
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/PathOfTitans
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/Pathologic
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/Pathologic2
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/PathwaysIntoDarkness
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/StoriesPathOfDestinies
https://tvtropes.org/pmwiki/pmwiki.php/Videogame/StoriesPathOfDestinies
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/TelepathRPG
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/TelepathTactics
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/TheMatrixPathOfNeo
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/ThePath
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/WarpathJurassicPark
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/APathToGreaterGood
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/MousouTelepathy
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/NarutoHeroesPath
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/ThePath
https://tvtropes.org/pmwiki/pmwiki.php/WebVideo/PATHCO
https://tvtropes.org/pmwiki/pmwiki.php/WebVideo/PathfinderKnightsOfEverflame
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/AnonymousApathy
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/AntipathicZora
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Apathetice
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/ApathieGrey
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/ApathyGifted
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Caiaphasthesympathist
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/CaligulaSympathizer
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/HeroicSociopath
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/SadisticApathy
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/VoidsEmpathy
https://en.wikiquote.org/wiki/Apathetic
https://en.wikiquote.org/wiki/Apathy
https://en.wikiquote.org/wiki/Category:Films_about_psychopaths
https://en.wikiquote.org/wiki/Empathy
https://en.wikiquote.org/wiki/File:Empathy.jpg
https://en.wikiquote.org/wiki/File:John_George_Brown_-_Sympathy_(1885).jpg
https://en.wikiquote.org/wiki/File:Three_paths_from_A_to_B.svg
https://en.wikiquote.org/wiki/Ganapathy_Sachchidananda_Swamiji
https://en.wikiquote.org/wiki/Homeopathy
https://en.wikiquote.org/wiki/Path
https://en.wikiquote.org/wiki/Pathologic
https://en.wikiquote.org/wiki/Sociopath
https://en.wikiquote.org/wiki/Sympathetic
https://en.wikiquote.org/wiki/Sympathies
https://en.wikiquote.org/wiki/Sympathy
https://en.wikiquote.org/wiki/Sympathy_of_nature
https://en.wikiquote.org/wiki/Tathagata_Satpathy
https://en.wikiquote.org/wiki/The_Masters_and_the_Path
https://en.wikiquote.org/wiki/The_Matrix:_Path_of_Neo
Taxi (1978 - 1983) - This is a show that reflects some of the ups and downs working class men and women have on and off the job. Surely you have your own working tales of yore. Working under an obnoxious dispather at Sunshine cab, this group of blue collar new york city survivors find that they can count on each other w...
Prisoner (1979 - 1986) - This Australian soap was set in the Wentworth Detention Centre, a women's prison. It reloved around the lives of both the officers and inmates. Stalwart through the entire series was officer Meg Jackson/Morris. Meg herself was born in neighbouring Barnhurst prison and was very smypathetic to the inm...
Virtua Fighter (1999 - 2012) - Based on the popular Virtua Fighter video game franchise, this series follows the adventures of Akira, a lone martial artist who has lost his ability to see the mystical constellations that reveal a truly strong man's destiny. Now, his path of wandering has forced him into the fighting ring with sev...
Transformers Victory (1989 - 1989) - The year is 2025 AD and the Destrons (Decepticons) have continued their path of terror through the galaxies plundering planet after planet in search of a new base of operations from which to launch their final invasion of the universe.
Stardust Crusaders: Battle in Egypt (2015 - 2015) - Joutarou Kuujou and his allies have finally made it to Egypt, where the immortal Dio awaits. Upon their arrival, the group gains a new comrade: Iggy, a mutt who wields the Stand "The Fool." It's not all good news however, as standing in their path is a new group of Stand users who serve Dio, each wi...
High Score Girl (2018 - 2018) - The year is 1991, and arcade video games are the latest craze. Becoming a professional gamer is a far-fetched dream in an industry that has yet to spread its influence. Yet, that is the path sixth-grader Haruo Yaguchi wants to pursue. His aptitude for video games has earned him respect in local arca...
A Nightmare on Elm Street(1984) - Writer/Director Wes Craven took quite an innovative turn from the path his first two movies ("Last House on the Left" & "The Hills Have Eyes") set for horror. Established with an extensive backstory that only took 5 sequels and a short-lived TV series to fully explain, we are introduced to Nancy Th...
Fritz The Cat(1972) - Mavrick writer/director Ralph Bakshi made his feature-length film debut created the first rated X cartoon ever it's the age of awakening and fritz one way-cool cat and NYU student loves to embrace every experimental experience that crosses his path embarking on a fantastic journey of self-discovery...
Star Trek: The Motion Picture(1979) - Admiral James T. Kirk is called upon to take command of the U.S.S. Enterprise for the first time since the TV series ended. A strange alien craft is heading towards earth, destroying everything in its path. Kirk rounds up the rest of his old crew, and acquires a few new members, and sets off to inte...
D3: The Mighty Ducks(1996) - This story focuses mainly on Charlie as he veers down the same self-loathing path Gordon took when he was a youth. The Ducks return to thier roots in the third installment of this seires. Back home in Minnesota. Tieing in with the first episode. After reaching the Top in D2 this story deals with the...
Angus(1995) - Angus is a large, pathetic 14 year old whose thoughts are most often filled with the image of one Melissa Lefevre. Angus is shy and thinks that he has no chance of ever 'getting' her. Being especially uncool, he is incredibly surprised (along with the rest of the school) that he is chosen to dance w...
Jack Frost(1997) - In this low-budget horror outing, a psychopathic killer loses the last of his warm feelings for humanity after he is involved in a frea
Demolition Man(1993) - The plot of this action film begins in 1996, with Los Angeles in a violence-crazed conflagration. One of the LAPD's most notorious cops, John Spartan (Sylvester Stallone), known as "the demolition man," is in hot pursuit of blonde-haired psychopath Simon Phoenix (Wesley Snipes), who is so nasty he e...
At the Earth's Core(1976) - Based on Edgar Rice Burrogh's non-Tarzan novel a scientist and his assistant take a machine that drills into the earth. They end up in a lost world of some sort ran by groutesque monsters (that sound like vacum cleaners accroding to the New York Times). There, giant prehistoric birds with telepathic...
The Rage: Carrie 2(1999) - The Rage: Carrie 2 is set in a small town high school, where the members of the football team set the social order. Emulating the "Spur Posse" from Lakewood, California, the boys on the team compete to see who can seduce the most girls, rating them on a point system, and then discarding them as path...
Eye For An Eye(1996) - Sally Field plays the lead role in this highly disturbing film as Karen McCann, a mother whose daughter Julie (Olivia Burnette) is visciously raped and killed by a psychopath killer (Keifer Sutherland). He is caught and put on trial, but due to a legal technicality, is set free. Frustrated by the le...
Sausage Party(2016) - A parody of Disney and Pixar films (such as Toy Story), "Sausage Party" follows an anthropomorphic sausage who lives in a supermarket and discovers the truth about his existence. He goes on a journey with his friends to escape their fate while also facing a psychopathic douche who wants to kill him....
Mosquito(1995) - Gunnar Hansen,Ron Asheton,and Rachel Loiselle star in this b horror movie.Set in rural Michigan,a group of people set out to stop mutated mosquitos killing everyone in their path.
The Long Riders(1980) - The origins, exploits and the ultimate fate of the Jesse James gang is told in a sympathetic portrayal of the bank robbers made up of brothers who begin their legendary bank raids because of revenge.
See No Evil(2006) - A group of delinquents are sent to clean the Blackwell Hotel. Little do they know reclusive psychopath Jacob Goodnight (Jacobs) has holed away in the rotting hotel. When one of the teens is captured, those who remain -- a group that includes the cop who put a bullet in Goodnight's head four years ag...
Nightmares(1983) - Four tales of horror including an escaped psychopath on the run while a housewife is taking a trip to the market, a teenage arcade whiz attempting to reach the 13th level to a mysterious arcade game, a priest questioning his faith and being encountered by a demonic truck, and a suburban family with...
Hudson Hawk(1991) - The best cat burglar in Hoboken (Bruce Willis) has served his time in Sing-Sing and now looks forward to a life on the straight and narrow selling spatulas. However, his skills are sought after by sociopathic socialites, (Richard E. Grant & Sandra Bernhard) and he becomes an unwitting, yet very wit...
The Expert(1995) - SWAT-Team instructor John Lomax's faith in the American justice system is shaken when the sociopath who murdered his sister is sentenced to life in a mental institution rather than to Death Row. Internal pressures upon Lomax mount when he is attacked by a mentally unstable woman desperately trying t...
Cyborg Cop 2(1994) - This action film is a sequel to 1993's Cyborg Cop. This time officer Jack Ryan, known for his itchy trigger finger, comes up against Jesse Starkraven, the psychopathic brother of a man Ryan killed during the last movie. In the first scene, the two are involved in a shoot-out in a warehouse. After St...
Phenomena(1985) - One of the masters of horror, Italian horror director Dario Argento (SUSPIRIA, TENEBRE) brings us a horror film that lies within telepathic minds, witnessing murder when sleepwalking, an
Visiting Hours(1982) - Deborah is a t.v. news reporter with a penchant for confrontation. After one particularly heated broadcast, she finds herself in hot water when a psychopathic, deranged co-worker decides to do her in. After a violent attempt on her life and the murder of her housekeeper, Deborah is guarded night and...
Body Heat(1981) - Matty Walker (Kathleen Turner) is an unhappy and unfulfilled married woman. Ned Racine (William Hurt) is an overstressed and oversexed lawyer. One hot Florida night, the two of them meet. What starts out as innuendo becomes full-out sexual intensity, leading the duo down a path that will lead to mur...
Kingdom of the Spiders(1977) - Investigating the mysterious deaths of a number of farm animals, vet Rack Hansen discovers that his town lies in the path of hoards of migrating tarantulas. Before he can take action, the streets are overrun by killer spiders, trapping a small group of towns folk in a remote hotel.
Fear City(1984) - Tom Berenger plays an ex-boxer and "talent" agent who finds his life closing in around him when a psychopathic martial artist starts stabbing and slashing strippers on their way home from nightclubs.
Children of the Corn IV: The Gathering(1996) - All the kids in a town over night become feverish and have convulsions. The next day they start to become evil, change their names for those of kids killed long ago, and then start killing any adult in their path, in vicious and mysterious forms. A young woman who has just returned to town tries to...
Dragon Ball: Curse of the Blood Rubies(1986) - A retelling of Dragon Ball's origins, this is a different version of the meeting of Goku, Bulma, Oolong, and Yamucha. They are all looking for the dragon balls for different reasons when they cross paths with an evil king named Gourmeth, who is also looking for the dragon balls.
Gamera(1966) - A nuclear explosion in the far north unleashes Gamera, the legendary flying turtle, from his sleep under the ice. In his search for energy, Gamera wreaks havoc over the entire world, and it's up to the scientists, assisted by a young boy with a strange sympathic link to the monster, to put a stop to...
A Boy and his Dog(1975) - A post-apocalyptic tale based on a novella by Harlan Ellison. A boy communicates telepathically with his dog as they scavenge for food and sex, and they stumble into an underground society where the old society is preserved. The daughter of one of the leaders of the community seduces and lures him b...
The Talented Mr. Ripley(1999) - Tom Ripley is a charismatic sociopath who makes his way in mid-'50s New York as a rest room attendant and pianist. His skill however is in impersonating other people, forging handwriting and running second-rate scams. Unhappy with his own life, he kills and takes on the persona of somebody else.
A Warm Summer Rain(1990) - When a suicidal woman meets up with a wayward young man, the two develop a strong relationship as they find comfort and sympathy in one another.
Dr. Giggles(1992) - The psychopathic son of a mass-murdering doctor, escapes from his mental institution to seek revenge on the town where his father was caught. The giggling doctor kills his victims with a surgical theme. His goal being to give one of the townfolk a heart transplant.
Femalien 2(1998) - Two aliens come to Earth seeking their missing comrade, Kara, and find that she has taken an intense interest in human sexual behavior. As they follow along on her path, a nerdish UFO type and his fiance track them, while a mysterious "man in black" track
Dust to Dust(1994) - When a power struggle between a greedy Texas mayor and a sympathetic lawyer threatens to render a band of desperate orphans homeless, a notorious gunslinger is called in to resolve the matter in this Western starring Robert Vaughn and Willie Nelson. As a powerful railroad company sets its sights on...
Big Business(1988) - Bette Midler and Lily Tomlin -- the first ladies of laughter -- star in this critically acclaimed box office hit about two sets of identical twins who are mismatched at birth. Forty years later, their paths cross amid the hustle and bustle of Manhattan, and the result is unrestrained pandemonium. Ne...
Alone in the Dark(1982) - During a blackout a group of escaped psychopaths(Jack Palance,Martin Landau,Erland Van Lidth) terrorize a Psychiatrist (Dwight Schultz) and his family.
The Sender(1982) - A suicidal amnesiac (Zeljko Ivanek) sends rats, flames and other nightmares by telepathy to his psychiatrist (Kathryn Harrold).
The Gymnast(2006) - The stunning Dreya Weber stars as a former top gymnast who discovers love and a new life path when she teams up with a dancer (played by former L.A. Lakers cheerleader Addie Yungmee) for an ambitious Las Vegas aerial act show.
The Prankster(2010) - The Pranksters are a secret society that rights the wrongs of high school. Its leader, Chris, longs for more with graduation looming. Under the guidance of his eccentric Uncle Nick, Chris embarks on a challenging path of self-discovery and romance.
Sliding Doors(1998) - Sliding Doors is a 1998 British-American romantic comedy-drama film written and directed by Peter Howitt and starring Gwyneth Paltrow and John Hannah, while also featuring John Lynch, Jeanne Tripplehorn and Virginia McKenna. The film alternates between two parallel universes, based on the two paths...
Obsession:A Taste for Fear(AKA Pathos)(1988) - The owner of a model agency(Virginia Hey) becomes concerned someone begins murdering her charges.
White Heat(1949) - A psychopathic criminal with a mother complex makes a daring break from prison and leads his old gang in a chemical plant payroll heist. Shortly after the plan takes place, events take a crazy turn.
Cross Of Iron(1977) - A squad of German soldiers fighting on the Eastern Front during WWII led by a battle-hardened sergeant fight to survive Soviet attacks and dogmatic commanders in a chaotic and lethal environment in this sympathetic portrayal of another side of the war not commonly portrayed in Hollywood film.
Heroes(1977) - A Vietnam veteran suffering from post traumatic stress disorder breaks out of a VA hospital and goes on a road trip with a sympathetic traveler to find out what became of the other men in his unit.
Star Trek: The Motion Picture(1979) - An alien phenomenon of unprecedented size and power is approaching Earth, destroying everything in its path. The only starship in range is the U.S.S. Enterprise--still in drydock after a major overhaul. As Captain Decker readies his ship and his crew to face this menace, the legendary Admiral James...
Snow Day(2000) - Natalie Brandston and her friends are in for an exciting day! It's a snow day and all they want to do is have fun in the snow! Their plans may get thwarted though by a snowplow driver who wants to plow out the roads and free up the path to school. Meanwhile, Natalie's older brother Hal is trying to...
Texas Chainsaw Massacre 3(1990) - A couple encounters a perverted gas station attendant who threatens them with a shotgun. They take a deserted path in Texas to seek help, but only meet up with a cannibalistic clan interested in helping themselves to fresh meat.
Autopsy(1975) - A pathology med student and a priest team up to investigate a wave of suicides blamed on sun spots and discover a number of them to be actual murders.
The Horse Soldiers(1959) - A Union Cavalry outfit is sent behind confederate lines in strength to destroy a rail/supply centre. Along with them is sent a doctor who causes instant antipathy between him and the commander. The secret plan for the mission is overheard by a southern belle who must be taken along to assure her sil...
The Depraved(1971) - Lena is alone in the city when her parents are on vacation. She's torn between her innocent boyfriend and the older, more experienced, and sadistic sociopath Helge. She tells Jan about Helge, who gets angry and slaps her, she thereafter runs away and hitchhikes with the promiscuous and friendly coup...
Choke(2008) - A sex-addicted con-man pays for his mother's hospital bills by playing on the sympathies of those who rescue him from choking to death.
Zack and Miri Make a Porno(2008) - Roommates Zack and Miri decide to make a pornographic movie in order to pay their bills. However, during the filming of the movie Zack and Miri seem to deal with their Unresolved Sexual Tension, although the path of love does not run smooth.
Scandal(1989) - An English bon-vivant osteopath is enchanted with a young exotic dancer and invites her to live with him. He serves as friend and mentor, and through his contacts and parties she and her friend meet and date members of the Conservative Party. Eventually a scandal occurs when her affair with the Mini...
Pathology(2008) - A group of medical students devise a deadly game: to see which one of them can commit the perfect murder.
By The People: The Election Of Barack Obama(2009) - This was a 2009 documentary by HBO Films tracing Barack Obama's path to the White House.
Neighbour No. 13(2005) - Jz Murasaki is a boy miscast in his classroom, being frequently abused, tortured, beaten and humiliated by the bully Tru Akai and his gang of juvenile punks. After years of repression, rejection and fear without facing Akai, he develops a psychopathic dual personality with a violent alter-ego. Wh...
Unspeakable(2000) - Impotent and unhappy middle-aged James Fhelleps goes murderously around the bend after an automobile accident claims the life of his beloved daughter Heather and turns his nagging wife Alice into a pathetic grotesquely disfigured cripple. James embarks on a savage killing spree, brutally butchering...
Broken(2006) - After dating a wonderful man, Hope comes back home, sees her daughter Jennifer and goes to sleep. She wakes-up in the woods with a psychopath, fighting to survive for more than forty days and asking information about her daughter to the stranger.
Demon Of Paradise(1987) - Hunters become the hunted when illegal dynamite disturbs the ageold slumber of a carnivorous lizardman. Resort owner Angela, joins forces with Sheriff Keefer to save tourists from the beast's path of death.
The Razor's Edge(1984) - He had everything and wanted nothing. He learned that he had nothing and wanted everything. He saved the world and then it shattered. The path to enlightenment is as sharp and narrow as a razor's edge.
American Crude(2008) - The paths of several eccentric and troubled strangers cross one night.
Frostbiter: Wrath of the Wendigo(1996) - Two hunters release a horrifying wendigo from the protective seal. The wendigo soon starts killing anybody in its path. The survivors must get the creature back in the seal before its to
That's Life!(1986) - A wealthy yet depressed architect and his sympathetic wife strive to conquer their life issues in anticipation of his 60th birthday.
Conan the Barbarian(2011) - A powerful Cimmerian warrior, Conan (Jason Momoa) carves a bloody path across the land of Hyboria on a personal vendetta. That soon turns into a an epic battle against evil, for Conan's mortal enemy, Khalar Zym (Stephen Lang), seeks the legendary Mask of Acheron. The artifact will enable Khalar Zym...
https://myanimelist.net/anime/3668/Telepathy_Shoujo_Ran -- Fantasy, School
https://myanimelist.net/manga/101711/Mousou_Telepathy
A Boy and His Dog (1975) ::: 6.5/10 -- R | 1h 31min | Comedy, Drama, Sci-Fi | 14 November 1975 (USA) -- A young man and his telepathic dog wander a post-apocalyptic wasteland. Director: L.Q. Jones Writers: L.Q. Jones (screenplay), Harlan Ellison (novel)
Agneepath (2012) ::: 6.9/10 -- Not Rated | 2h 54min | Action, Crime, Drama | 26 January 2012 (India) -- A young boy's father is lynched before his eyes; fifteen years later he returns home for revenge. Director: Karan Malhotra Writers: Ila Bedi Dutta (screenplay), Avinash Ghodke (additional dialogue) | 2
All the Invisible Children (2005) ::: 7.5/10 -- 2h 4min | Drama | 3 March 2006 (Italy) -- Through the plights of seven different children, seven cruel destinies unfold, as the unknown innocents who share the same sensitivities and desires struggle for survival, understanding--and above all--love, in an apathetic grown-up world. Directors: Mehdi Charef, Emir Kusturica | 6 more credits Writers: Mehdi Charef (segment), Diego De Silva (story and screenplay) | 8 more credits
American History X (1998) ::: 8.5/10 -- R | 1h 59min | Drama | 20 November 1998 (USA) -- A former neo-nazi skinhead tries to prevent his younger brother from going down the same wrong path that he did. Director: Tony Kaye Writer: David McKenna
American Psycho (2000) ::: 7.6/10 -- R | 1h 41min | Comedy, Crime, Drama | 14 April 2000 (USA) -- A wealthy New York City investment banking executive, Patrick Bateman, hides his alternate psychopathic ego from his co-workers and friends as he delves deeper into his violent, hedonistic fantasies. Director: Mary Harron Writers:
Anguish (1987) ::: 6.7/10 -- Angustia (original title) -- Anguish Poster A controlling mother uses telepathic powers to send her middle-aged son on a killing spree. Director: Bigas Luna Writers: Bigas Luna (screenplay), Michael Berlin (dialogue) Stars:
Anna (2013) ::: 6.5/10 -- R | 1h 39min | Drama, Mystery, Sci-Fi | 24 January 2014 (Spain) -- A man with the ability to enter people's memories takes on the case of a brilliant, troubled sixteen-year-old girl to determine whether she is a sociopath or a victim of trauma. Director: Jorge Dorado Writers:
Another Earth (2011) ::: 7.0/10 -- PG-13 | 1h 32min | Drama, Romance, Sci-Fi | 12 October 2011 (France) -- On the night of the discovery of a duplicate Earth in the Solar system, an ambitious young student and an accomplished composer cross paths in a tragic accident. Director: Mike Cahill Writers:
Apartment Zero (1988) ::: 6.9/10 -- R | 2h 4min | Drama, Mystery, Thriller | 15 September 1989 (UK) -- Set in modern day Buenos Aires, the film centers around a relationship between two emotionally crippled roommates. Adrian LeDuc is a lonely sociopath who is forced to rent his insane ... S Director: Martin Donovan Writers: Martin Donovan (story), Martin Donovan (screenplay) | 1 more credit Stars:
A Perfect Getaway (2009) ::: 6.5/10 -- R | 1h 38min | Drama, Mystery, Thriller | 7 August 2009 (USA) -- Two pairs of lovers on a Hawaiian vacation discover that psychopaths are stalking and murdering tourists on the islands. Director: David Twohy Writer: David Twohy
A Silent Voice: The Movie (2016) ::: 8.1/10 -- Koe no katachi (original title) -- (Japan) A Silent Voice: The Movie Poster -- A young man is ostracized by his classmates after he bullies a deaf girl to the point where she moves away. Years later, he sets off on a path for redemption. Director: Naoko Yamada
As Time Goes By ::: TV-PG | 1h | Comedy, Romance | TV Series (19922005) -- The Korean War, and a long lost letter, separate the lives of young lovers Jean Pargetter and Lionel Hardcastle, whose paths cross again by happenstance. Stars:
A Touch of Frost ::: TV-MA | 1h 45min | Crime, Drama, Mystery | TV Series (19922010) -- DI Jack Frost is an unconventional policeman with sympathy for the underdog and an instinct for moral justice. Sloppy, disorganized and disrespectful, he attracts trouble like a magnet. Stars:
Atypical ::: TV-MA | 30min | Comedy, Drama | TV Series (20172021) -- Sam, an 18-year-old on the autism spectrum, decides it's time to find a girlfriend, a journey that sets Sam's mom on her own life-changing path as her son seeks more independence. Creator:
August: Osage County (2013) ::: 7.2/10 -- R | 2h 1min | Comedy, Drama | 10 January 2014 (USA) -- A look at the lives of the strong-willed women of the Weston family, whose paths have diverged until a family crisis brings them back to the Oklahoma house they grew up in, and to the dysfunctional woman who raised them. Director: John Wells Writers:
Blue Velvet (1986) ::: 7.7/10 -- R | 2h | Drama, Mystery, Thriller | 23 October 1986 (Italy) -- The discovery of a severed human ear found in a field leads a young man on an investigation related to a beautiful, mysterious nightclub singer and a group of psychopathic criminals who have kidnapped her child. Director: David Lynch Writer:
Brave (2012) ::: 7.1/10 -- PG | 1h 33min | Animation, Adventure, Comedy | 22 June 2012 (USA) -- Determined to make her own path in life, Princess Merida (Kelly Macdonald) defies a custom that brings chaos to her kingdom. Granted one wish, Merida must rely on her bravery and her archery skills to undo a beastly curse. Directors: Mark Andrews, Brenda Chapman | 1 more credit Writers:
Brooklyn's Finest (2009) ::: 6.7/10 -- R | 2h 12min | Action, Crime, Drama | 5 March 2010 (USA) -- Three unconnected Brooklyn cops wind up at the same deadly location after enduring vastly different career paths. Director: Antoine Fuqua Writer: Michael C. Martin
Cheyenne Autumn (1964) ::: 6.8/10 -- PG | 2h 34min | Drama, History, Western | 22 December 1964 (USA) -- The Cheyenne, tired of broken U.S. government promises, head for their ancestral lands but a sympathetic cavalry officer is tasked to bring them back to their reservation. Director: John Ford Writers:
Choke (2008) ::: 6.4/10 -- R | 1h 32min | Comedy, Drama | 30 October 2008 (Australia) -- A sex-addicted con-man pays for his mother's hospital bills by playing on the sympathies of those who rescue him from choking to death. Director: Clark Gregg Writers: Clark Gregg (screenplay), Chuck Palahniuk (novel)
Clannad: After Story ::: TV-PG | 24min | Animation, Comedy, Drama | TV Series (2008-2009) Episode Guide 25 episodes Clannad: After Story Poster A sequel to the recently wrapped anime based on the Key Clannad franchise. After Story is a path that opens in the original visual novel after all the other paths have been opened. Life ... S Stars: Yichi Nakamura, David Matranga, Luci Christian
Cold in July (2014) ::: 6.8/10 -- R | 1h 49min | Crime, Thriller | 31 December 2014 (France) -- When a protective father meets a murderous ex-con, both need to deviate from the path they are on as they soon find themselves entangled in a downwards spiral of lies and violence while having to confront their own inner psyche. Director: Jim Mickle Writers:
Concussion (2015) ::: 7.2/10 -- PG-13 | 2h 3min | Biography, Drama, Sport | 25 December 2015 (USA) -- In Pittsburgh, accomplished pathologist Dr. Bennet Omalu uncovers the truth about brain damage in football players who suffer repeated concussions in the course of normal play. Director: Peter Landesman Writers:
Coup de Torchon (1981) ::: 7.5/10 -- Coup de torchon (original title) -- Coup de Torchon Poster -- A pathetic police chief, humiliated by everyone around him, suddenly wants a clean slate in life - and resorts to drastic means to do so. Director: Bertrand Tavernier Writers:
Cronos (1993) ::: 6.7/10 -- R | 1h 34min | Fantasy, Horror | May 1994 (USA) -- A mysterious device designed to provide its owner with eternal life resurfaces after four hundred years, leaving a trail of destruction in its path. Director: Guillermo del Toro Writer:
Daughters of Darkness (1971) ::: 6.6/10 -- Les lvres rouges (original title) -- Daughters of Darkness Poster A newlywed couple are passing through a vacation resort. Their paths cross with a mysterious, strikingly beautiful countess and her aide. Director: Harry Kmel Writers: Pierre Drouot (scenario), Harry Kmel (scenario) | 1 more credit Stars:
Dead Man Walking (1995) ::: 7.5/10 -- R | 2h 2min | Crime, Drama | 2 February 1996 (USA) -- A nun, while comforting a convicted killer on death row, empathizes with both the killer and his victim's families. Director: Tim Robbins Writers: Helen Prejean (book) (as Sister Helen Prejean C.S.J.), Tim Robbins
Dilbert ::: TV-PG | 30min | Animation, Comedy | TV Series (19992000) -- Cubicle denizen Dilbert toils away at Path-E-Tech which makes undefined products. The focus is on his survival amongst a moronic boss, hostile co-workers and his malevolent pet, Dogbert. Creators:
Dirty Harry (1971) ::: 7.7/10 -- R | 1h 42min | Action, Crime, Thriller | 23 December 1971 (USA) -- When a madman calling himself "the Scorpio Killer" menaces the city, tough-as-nails San Francisco Police Inspector "Dirty" Harry Callahan is assigned to track down and ferret out the crazed psychopath. Director: Don Siegel Writers:
Disco Pigs (2001) ::: 6.7/10 -- TV-MA | 1h 33min | Crime, Drama, Romance | 12 October 2001 (Ireland) -- Pig and Runt - born on the same day, in the same hospital, moments apart. Twins, all but by blood. Inseparable from birth, they are almost telepathic. They are also partners in crime, with ... See full
Disco Pigs (2001) ::: 6.7/10 -- TV-MA | 1h 33min | Crime, Drama, Romance | 12 October 2001 (Ireland) -- Pig and Runt - born on the same day, in the same hospital, moments apart. Twins, all but by blood. Inseparable from birth, they are almost telepathic. They are also partners in crime, with ... S Director: Kirsten Sheridan Writers:
Don't Worry, He Won't Get Far on Foot (2018) ::: 6.9/10 -- R | 1h 54min | Biography, Comedy, Drama | 4 April 2018 (France) -- On the rocky path to sobriety after a life-changing accident, John Callahan discovers the healing power of art, willing his injured hands into drawing hilarious, often controversial cartoons, which bring him a new lease on life. Director: Gus Van Sant Writers:
Dr. Strangelove or: How I Learned to Stop Worrying and Love the Bomb (1964) ::: 8.4/10 -- PG | 1h 35min | Comedy | 29 January 1964 (USA) -- Poster -- An insane general triggers a path to nuclear holocaust that a War Room full of politicians and generals frantically tries to stop. Director: Stanley Kubrick Writers:
Fear and Loathing in Las Vegas (1998) ::: 7.6/10 -- R | 1h 58min | Adventure, Comedy, Drama | 22 May 1998 (USA) -- An oddball journalist and his psychopathic lawyer travel to Las Vegas for a series of psychedelic escapades. Director: Terry Gilliam Writers: Hunter S. Thompson (book), Terry Gilliam (screenplay) | 3 more
Frank Miller's Sin City: A Dame to Kill For (2014) ::: 6.5/10 -- Sin City: A Dame to Kill For (original title) -- Frank Miller's Sin City: A Dame to Kill For Poster -- Some of Sin City's most hard-boiled citizens cross paths with a few of its more reviled inhabitants. Directors: Frank Miller, Robert Rodriguez Writers:
Fruitvale Station (2013) ::: 7.5/10 -- R | 1h 25min | Biography, Crime, Drama | 26 July 2013 (USA) -- The story of Oscar Grant III, a 22-year-old Bay Area resident, who crosses paths with friends, enemies, family, and strangers on the last day of 2008. Director: Ryan Coogler Writer:
Funny Games (2007) ::: 6.6/10 -- R | 1h 51min | Crime, Drama, Horror | 4 April 2008 (UK) -- Two psychopathic young men take a family hostage in their cabin. Director: Michael Haneke Writer: Michael Haneke
God's Own Country (2017) ::: 7.7/10 -- Not Rated | 1h 44min | Drama, Romance | 24 August 2017 (New Zealand) -- Spring. Yorkshire. Young farmer Johnny Saxby numbs his daily frustrations with binge drinking and casual sex, until the arrival of a Romanian migrant worker for lambing season ignites an intense relationship that sets Johnny on a new path. Director: Francis Lee Writer:
Grand Canyon (1991) ::: 6.9/10 -- R | 2h 14min | Crime, Drama | 17 January 1992 (USA) -- The fates of several people are intertwining randomly. Their sympathy of each other faces multiple differences in their lifestyles. Director: Lawrence Kasdan Writers: Lawrence Kasdan, Meg Kasdan
Great Pretender ::: TV-MA | 23min | Animation, Adventure, Comedy | TV Series (2020- ) Episode Guide 23 episodes Great Pretender Poster -- A Japanese conman crosses paths with a French rival, and gets entangled in conspiracies and scams beyond his wildest dreams. Stars: Wolf Williams, Alan Lee, Aaron Phillips
Hand of God ::: TV-MA | 1h | Crime, Drama | TV Series (20142017) -- A morally-corrupt judge suffers a breakdown and believes God is compelling him onto a path of vigilante justice. Creator: Ben Watkins
Hand of God ::: TV-MA | 1h | Crime, Drama | TV Series (2014-2017) Episode Guide 20 episodes Hand of God Poster -- A morally-corrupt judge suffers a breakdown and believes God is compelling him onto a path of vigilante justice. Creator: Ben Watkins
Hannibal ::: TV-MA | 44min | Crime, Drama, Horror | TV Series (2013-2015) Episode Guide 39 episodes Hannibal Poster -- Explores the early relationship between renowned psychiatrist, Hannibal Lecter, and his patient, a young FBI criminal profiler, who is haunted by his ability to empathize with serial killers. Creator:
Hannibal ::: TV-MA | 44min | Crime, Drama, Horror | TV Series (20132015) -- Explores the early relationship between renowned psychiatrist, Hannibal Lecter, and his patient, a young FBI criminal profiler, who is haunted by his ability to empathize with serial killers. Creator:
Harrow -- Not Rated | 1h | Crime, Drama, Mystery | TV Series (2018 ) ::: Harrow tells the story of Dr. Daniel Harrow, a forensic pathologist with a total disregard for authority. Creators: Stephen M. Irwin, Leigh McGrath
High Society (1956) ::: 7.0/10 -- Not Rated | 1h 51min | Comedy, Musical, Romance | 17 July 1956 (USA) -- With socialite Tracy Lord about to remarry, her ex-husband - with the help of a sympathetic reporter - has 48 hours to convince her that she really still loves him. Director: Charles Walters Writers:
In Your Eyes (2014) ::: 7.0/10 -- Not Rated | 1h 46min | Fantasy, Romance | 20 April 2014 (USA) -- Two seemingly unconnected souls from different corners of the United States make a telepathic bond that allows them to see, hear and feel the other's experiences, creating a bond that apparently can't be broken. Director: Brin Hill Writer:
Jason's Lyric (1994) ::: 6.6/10 -- R | 1h 59min | Crime, Drama, Romance | 28 September 1994 (USA) -- Two brothers, survivors of family tragedy, take different life paths: one falls for a high-spirited waitress and dreams of success, the other follows a life of petty crime. Their lives reconnect in shattering fashion. Director: Doug McHenry Writer:
Joker (2019) ::: 8.4/10 -- R | 2h 2min | Crime, Drama, Thriller | 4 October 2019 (USA) -- In Gotham City, mentally troubled comedian Arthur Fleck is disregarded and mistreated by society. He then embarks on a downward spiral of revolution and bloody crime. This path brings him face-to-face with his alter-ego: the Joker. Director: Todd Phillips Writers:
Killers (2014) ::: 6.4/10 -- Not Rated | 2h 17min | Action, Crime, Drama | 1 February 2014 (Japan) -- A psychopathic Japanese executive accidentally triggers a journalist's 'dark side'. They begin to connect over the Internet and make a complicated bond. Directors: Kimo Stamboel (as The Mo Brothers), Timo Tjahjanto (as The Mo Brothers) Writers:
Life During Wartime (2009) ::: 6.4/10 -- R | 1h 38min | Comedy, Drama | 16 April 2010 (Italy) -- Friends, family, and lovers struggle to find love, forgiveness, and meaning in an almost war-torn world riddled with comedy and pathos. Director: Todd Solondz Writer: Todd Solondz
Lost in Translation (2003) ::: 7.7/10 -- R | 1h 42min | Comedy, Drama | 3 October 2003 (USA) -- A faded movie star and a neglected young woman form an unlikely bond after crossing paths in Tokyo. Director: Sofia Coppola Writer: Sofia Coppola
Mistresses ::: TV-14 | 43min | Drama, Romance, Thriller | TV Series (20132016) -- Follows the scandalous lives of a group of four girlfriends, each on her own path to self-discovery as they brave the turbulent journey together. Creator:
Monster ::: TV-14 | 24min | Animation, Crime, Drama | TV Series (20042010) -- A brilliant neurosurgeon living in Germany finds his life in utter turmoil after getting involved with a psychopath that was once a former patient. Stars:
Monster ::: TV-14 | 24min | Animation, Crime, Drama | TV Series (2004-2010) Episode Guide 75 episodes Monster Poster -- A brilliant neurosurgeon living in Germany finds his life in utter turmoil after getting involved with a psychopath that was once a former patient. Stars:
Mr. Mercedes ::: TV-MA | 1h | Mystery, Sci-Fi, Thriller | TV Series (20172019) -- Tells the story of a psychopathic killer who drives a stolen Mercedes into a crowd and a recently retired detective who tries to bring him down. Creator:
Mysterious Skin (2004) ::: 7.6/10 -- Unrated | 1h 45min | Drama | 24 June 2005 (USA) -- A teenage hustler and a young man obsessed with alien abductions cross paths, together discovering a horrible, liberating truth. Director: Gregg Araki Writers: Gregg Araki (screenplay), Scott Heim (novel)
Natural Born Killers (1994) ::: 7.3/10 -- R | 1h 58min | Action, Crime, Drama | 26 August 1994 (USA) -- Two victims of traumatized childhoods become lovers and psychopathic serial murderers irresponsibly glorified by the mass media. Director: Oliver Stone Writers: Quentin Tarantino (story), David Veloz (screenplay) | 2 more credits
Outcasts ::: TV-14 | 50min | Drama, Sci-Fi | TV Series (20102011) -- With Earth rapidly becoming uninhabitable, pioneers seek to colonize the harsh terrain of the planet Carpathia. 10 years later, the town of Forthaven faces danger as the planet's dark secrets are revealed. Creator:
Patch Adams (1998) ::: 6.8/10 -- PG-13 | 1h 55min | Biography, Comedy, Drama | 25 December 1998 (USA) -- The true story of a heroic man, Hunter "Patch" Adams, determined to become a medical doctor because he enjoys helping people. He ventured where no doctor had ventured before, using humour and pathos. Director: Tom Shadyac Writers: Patch Adams (book) (as Hunter Doherty Adams), Maureen Mylander (book) | 1 more credit
Paths of Glory (1957) ::: 8.4/10 -- Approved | 1h 28min | Drama, War | 25 December 1957 (USA) -- After refusing to attack an enemy position, a general accuses the soldiers of cowardice and their commanding officer must defend them. Director: Stanley Kubrick Writers: Stanley Kubrick (screenplay), Calder Willingham (screenplay) | 2 more
Path to War (2002) ::: 7.3/10 -- Not Rated | 2h 45min | Biography, Drama, War | TV Movie 18 May 2002 -- In the mid 1960s, President Lyndon B. Johnson (Sir Michael Gambon) and his foreign-policy team debate the decision to withdraw from or escalate the war in Vietnam. Director:
Path to War (2002) ::: 7.3/10 -- Not Rated | 2h 45min | Biography, Drama, War | TV Movie 18 May 2002 -- In the mid 1960s, President Lyndon B. Johnson (Sir Michael Gambon) and his foreign-policy team debate the decision to withdraw from or escalate the war in Vietnam. Director: John Frankenheimer Writer: Daniel Giat Stars:
Planet of the Apes ::: 47min | Adventure, Sci-Fi, Thriller | TV Series (1974) Two astronauts and a sympathetic chimp friend are fugitives in a future Earth dominated by a civilization of humanoid apes. Creator: Anthony Wilson Stars:
Promising Young Woman (2020) ::: 7.5/10 -- R | 1h 53min | Crime, Drama, Thriller | 25 December 2020 (USA) -- A young woman, traumatized by a tragic event in her past, seeks out vengeance against those who crossed her path. Director: Emerald Fennell Writer: Emerald Fennell
Rajneeti (2010) ::: 7.1/10 -- Not Rated | 2h 43min | Crime, Drama, Thriller | 4 June 2010 (India) -- When the American-educated scion of a powerful Indian family returns to the subcontinent, his first taste of power starts him down a corrupt path. Director: Prakash Jha Writers:
Red White & Blue (2010) ::: 6.4/10 -- Not Rated | 1h 43min | Drama, History, Thriller | 8 October 2010 (USA) -- A woman attracts the attention of a psychopathic former Army interrogator and an emotionally fragile young man caring for his ailing mother. Director: Simon Rumley Writer:
Remember the Night (1940) ::: 7.6/10 -- Passed | 1h 34min | Comedy, Drama, Romance | 19 January 1940 (USA) -- Love blooms between a sympathetic attorney and the comely shoplifter he has taken home for the Christmas holiday. Director: Mitchell Leisen Writer: Preston Sturges (original screenplay)
Requiem for a Heavyweight (1962) ::: 7.8/10 -- Not Rated | 1h 35min | Drama, Sport | 16 November 1962 (West Germany) -- Mountain Rivera, a punchy has-been managed by the unprincipled Maish, is mauled in a fight and forced to quit boxing. Can his devoted cutman and a sympathetic social worker help him find a ... S Director: Ralph Nelson Writers:
Road to Perdition (2002) ::: 7.7/10 -- R | 1h 57min | Crime, Drama, Thriller | 12 July 2002 (USA) -- A mob enforcer's son witnesses a murder, forcing him and his father to take to the road, and his father down a path of redemption and revenge. Director: Sam Mendes Writers: Max Allan Collins (graphic novel), Richard Piers Rayner (graphic novel)
Rosewood ::: TV-14 | 42min | Crime, Drama, Mystery | TV Series (20152017) -- Miami pathologist Dr. Beaumont Rosewood, Jr. finds secrets in people's bodies using his state-of-the-art laboratory equipment. Creator: Todd Harthan
Serenity (2005) ::: 7.8/10 -- PG-13 | 1h 59min | Action, Adventure, Sci-Fi | 30 September 2005 (USA) -- The crew of the ship Serenity try to evade an assassin sent to recapture one of their members who is telepathic. Director: Joss Whedon Writer: Joss Whedon
Seven Psychopaths (2012) ::: 7.2/10 -- R | 1h 50min | Comedy, Crime | 12 October 2012 (USA) -- A struggling screenwriter inadvertently becomes entangled in the Los Angeles criminal underworld after his oddball friends kidnap a gangster's beloved Shih Tzu. Director: Martin McDonagh Writer:
Silent Witness ::: TV-14 | 2h | Crime, Drama, Mystery | TV Series (1996 ) -- Crimes through the eyes of a team of forensic pathologists and forensic scientists. Stars: Emilia Fox, William Gaminara, Tom Ward
Southpaw (2015) ::: 7.4/10 -- R | 2h 4min | Action, Drama, Sport | 24 July 2015 (USA) -- After a fatal incident sends him on a rampant path of destruction, a champion boxer fights to get custody of his daughter and revive his professional career. Director: Antoine Fuqua Writer:
StageFright (1987) ::: 6.7/10 -- Deliria (original title) -- StageFright Poster A group of stage actors lock themselves in the theater for a rehearsal of their upcoming musical production, unaware that an escaped psychopath has sneaked into the theater with them. Director: Michele Soavi (as Michael Soavi) Writers: George Eastman (as Lew Cooper), Sheila Goldberg (dialogue)
Strangers on a Train (1951) ::: 7.9/10 -- PG | 1h 41min | Crime, Film-Noir, Thriller | 30 June 1951 (USA) -- A psychopath forces a tennis star to comply with his theory that two strangers can get away with murder. Director: Alfred Hitchcock Writers: Raymond Chandler (screen play), Czenzi Ormonde (screen play) | 2 more
The Blob (1958) ::: 6.4/10 -- Approved | 1h 26min | Horror, Sci-Fi | 10 September 1958 (USA) -- An alien lifeform consumes everything in its path as it grows and grows. Directors: Irvin S. Yeaworth Jr., Russell S. Doughten Jr. (uncredited) Writers: Theodore Simonson (screenplay), Kay Linaker (screenplay) (as Kate
The Blob (1988) ::: 6.5/10 -- R | 1h 35min | Horror, Sci-Fi, Thriller | 5 August 1988 (USA) -- A deadly entity from space crashes near a small town and starts to consume anyone in its path. Panic ensues, as shady government scientists try to contain the horrific creature. Director: Chuck Russell Writers:
The Dark Valley (2014) ::: 7.1/10 -- Das finstere Tal (original title) -- (Germany) The Dark Valley Poster -- Through a hidden path a lone rider reaches a little town high up in the Alps. Nobody knows where the stranger comes from, nor what he wants there. But everyone knows that they don't want him to stay. Director: Andreas Prochaska
The Devil's Arithmetic (1999) ::: 6.5/10 -- Not Rated | 1h 35min | Drama, Fantasy, War | TV Movie 28 March 1999 -- A 16-year-old American girl with an apathetic view towards her Jewish family history finds herself pulled through time into 1941 to a small Polish village where the Nazis have just begun their genocidal propaganda. Director: Donna Deitch Writers: Jane Yolen (novel), Robert J. Avrech (teleplay)
The Doctor (1991) ::: 7.0/10 -- PG-13 | 2h 2min | Drama | 16 August 1991 (USA) -- When a self-centered doctor is diagnosed with cancer, he becomes better able to empathize with his patients and appreciate a life outside his career. Director: Randa Haines Writers: Ed Rosenbaum (book) (as Ed Rosenbaum M.D.), Robert Caswell (screenplay) Stars:
The End of the F***ing World ::: TV-MA | 25min | Adventure, Comedy, Crime | TV Series (20172019) -- James is 17 and is pretty sure he is a psychopath. Alyssa, also 17, is the cool and moody new girl at school. The pair make a connection and she persuades him to embark on a road trip in search of her real father. Stars:
The Good Son (1993) ::: 6.4/10 -- R | 1h 27min | Drama, Thriller | 24 September 1993 (USA) -- A young boy stays with his aunt and uncle and be friends with his cousin, a boy of the same age who shows increasing signs of violent and psychopathic behavior. Director: Joseph Ruben Writer:
The Hammer (2007) ::: 7.2/10 -- R | 1h 28min | Comedy, Romance, Sport | 26 April 2007 (USA) -- A 40-year-old who gave up a promising amateur boxing career 21 years ago is offered a path to the Olympics. Director: Charles Herman-Wurmfeld Writers: Kevin Hench (screenplay), Adam Carolla (story)
The Listener ::: TV-14 | 42min | Crime, Drama, Fantasy | TV Series (20092014) A young paramedic discovers he has telepathic powers. Creators: Michael Amo, Sam Egan Stars: Craig Olejnik, Ennis Esmer, Lauren Lee Smith
The Long Riders (1980) ::: 7.0/10 -- R | 1h 40min | Biography, Crime, Western | 16 May 1980 (USA) -- The origins, exploits and the ultimate fate of the Jesse James gang is told in a sympathetic portrayal of the bank robbers made up of brothers who begin their legendary bank raids because of revenge. Director: Walter Hill Writers:
The Naked Kiss (1964) ::: 7.3/10 -- Not Rated | 1h 30min | Crime, Drama | 29 July 1964 (Canada) -- Kelly's path towards happiness is thrown amiss when she witnesses a shocking event, which threatens not just her happiness, but her mental health as well. Director: Samuel Fuller Writer:
The Passenger (1975) ::: 7.6/10 -- Professione: reporter (original title) -- The Passenger Poster -- A frustrated war correspondent, unable to find the war he's been asked to cover, takes the risky path of coopting the identity of a dead arms dealer acquaintance. Director: Michelangelo Antonioni Writers:
The Path ::: TV-MA | 1h | Drama | TV Series (20162018) -- A man who converts to a controversial following suffers from a crisis of faith. Creator: Jessica Goldberg
The Razor's Edge (1984) ::: 6.6/10 -- PG-13 | 2h 8min | Drama, Romance, War | 19 October 1984 (USA) -- He had everything and wanted nothing. He learned that he had nothing and wanted everything. He saved the world and then it shattered. The path to enlightenment is as sharp and narrow as a razor's edge. Director: John Byrum Writers:
These Final Hours (2013) ::: 6.7/10 -- R | 1h 27min | Drama, Sci-Fi, Thriller | 31 July 2014 (Australia) -- A self-obsessed young man makes his way to the party-to-end-all-parties on the last day on Earth, but ends up saving the life of a little girl searching for her father. Their relationship ultimately leads him on the path to redemption. Director: Zak Hilditch Writer:
The Sword in the Stone (1963) ::: 7.2/10 -- G | 1h 19min | Animation, Adventure, Comedy | 21 June 1964 (USA) -- A poor boy named Arthur learns the power of love, kindness, knowledge and bravery with the help of a wizard called Merlin in the path to become one of the most beloved kings in English history. Directors: Wolfgang Reitherman, Clyde Geronimi (uncredited) | 1 more credit Writers:
The Texas Chain Saw Massacre (1974) ::: 7.5/10 -- R | 1h 23min | Horror | 11 October 1974 (USA) -- Two siblings and three of their friends en route to visit their grandfather's grave in Texas fall victim to a family of cannibalistic psychopaths. Director: Tobe Hooper Writers:
The Texas Chainsaw Massacre (2003) ::: 6.2/10 -- R | 1h 38min | Crime, Horror | 17 October 2003 (USA) -- After picking up a traumatized young hitchhiker, five friends find themselves stalked and hunted by a deformed chainsaw-wielding loon and his family of equally psychopathic killers. Director: Marcus Nispel Writers:
The Tingler (1959) ::: 6.7/10 -- Not Rated | 1h 22min | Horror | 29 July 1959 (USA) -- An obsessed pathologist discovers and captures a parasitic creature that grows when fear grips its host. Director: William Castle Writer: Robb White
The Tomorrow People ::: TV-14 | 43min | Action, Drama, Sci-Fi | TV Series (20132014) -- Evolved humans with amazing abilities (Teleportation, Telekinesis, Telepathy) are being hunted down by agents of Ultra. Creators: Greg Berlanti, Phil Klemmer, Julie Plec | 1 more credit
The Trotsky (2009) ::: 6.8/10 -- Not Rated | 2h | Comedy, Drama | 5 May 2010 (USA) -- A Montreal high school student who believes he is the reincarnation of Leon Trotsky starts a revolution against apathy among his fellow students. Director: Jacob Tierney Writer:
The Two Popes (2019) ::: 7.6/10 -- PG-13 | 2h 5min | Biography, Comedy, Drama | 20 December 2019 (USA) -- Behind Vatican walls, the conservative Pope Benedict XVI and the liberal future Pope Francis must find common ground to forge a new path for the Catholic Church. Director: Fernando Meirelles Writer:
The Way of the Gun (2000) ::: 6.7/10 -- R | 1h 59min | Action, Crime, Drama | 8 September 2000 (USA) -- Two criminal drifters without sympathy get more than they bargained for after kidnapping and holding for ransom the surrogate mother of a powerful and shady man. Director: Christopher McQuarrie Writer:
The Way of the Gun (2000) ::: 6.7/10 -- R | 1h 59min | Action, Crime, Drama | 8 September 2000 (USA) -- Two criminal drifters without sympathy get more than they bargained for after kidnapping and holding for ransom the surrogate mother of a powerful and shady man.
Things You Can Tell Just by Looking at Her (2000) ::: 6.5/10 -- PG-13 | 1h 49min | Drama, Romance | 4 October 2000 (France) -- Five California women struggle with personal problems as their own paths unwind in ways unexpected. Director: Rodrigo Garca Writer: Rodrigo Garca
Things You Can Tell Just by Looking at Her (2000) ::: 6.5/10 -- PG-13 | 1h 49min | Drama, Romance | 4 October 2000 (France) -- Five California women struggle with personal problems as their own paths unwind in ways unexpected.
Time to Leave (2005) ::: 7.1/10 -- Le temps qui reste (original title) -- Time to Leave Poster -- A fashion photographer with terminal cancer elects to die alone, preparing others to live past him rather than prolong the inevitable with chemotherapy or be smothered in sympathy by those who know him. Director: Franois Ozon Writer:
Travelers ::: TV-MA | 45min | Drama, Mystery, Sci-Fi | TV Series (2016-2018) Episode Guide 34 episodes Travelers Poster -- Hundreds of years from now, surviving humans discover how to send consciousness back through time, into people of the 21st century, while attempting to change the path of humanity. Creator:
Travelers ::: TV-MA | 45min | Drama, Mystery, Sci-Fi | TV Series (20162018) -- Hundreds of years from now, surviving humans discover how to send consciousness back through time, into people of the 21st century, while attempting to change the path of humanity. Creator:
Tribes of Europa ::: TV-MA | Action, Adventure, Drama | TV Series (2021 ) -- 2074. In the wake of a mysterious global disaster, war rages between the Tribes that have emerged from the wreckage of Europe. Three siblings from the peaceful Origine tribe are separated and forced to forge their own paths. Creator:
True Blood ::: TV-MA | 55min | Drama, Fantasy, Mystery | TV Series (20082014) -- Telepathic waitress Sookie Stackhouse encounters a strange new supernatural world when she meets the mysterious Bill Compton, a southern Louisiana gentleman and vampire. Creator:
Warrior (2011) ::: 8.2/10 -- PG-13 | 2h 20min | Action, Drama, Sport | 9 September 2011 (USA) -- The youngest son of an alcoholic former boxer returns home, where he's trained by his father for competition in a mixed martial arts tournament - a path that puts the fighter on a collision course with his estranged, older brother. Director: Gavin O'Connor Writers:
When a Stranger Calls (1979) ::: 6.5/10 -- R | 1h 37min | Horror, Mystery, Thriller | 26 October 1979 (USA) -- A psychopathic killer terrorizes a babysitter, then returns seven years later to menace her again. Director: Fred Walton Writers: Steve Feke, Fred Walton
White Heat (1949) ::: 8.1/10 -- Not Rated | 1h 54min | Action, Crime, Drama | 3 September 1949 (USA) -- A psychopathic criminal with a mother complex makes a daring break from prison and leads his old gang in a chemical plant payroll heist. Director: Raoul Walsh Writers: Ivan Goff (screen play), Ben Roberts (screen play) | 1 more credit
Wisting ::: TV-14 | 1h | Crime, Drama | TV Series (2019 ) -- Homicide detective William Wisting struggles with the two toughest cases of his career. His serial killer investigation crosses paths with his journalist daughter's news story, putting her in grave danger. Stars:
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5-toubun no Hanayome ∬ -- -- Bibury Animation Studios -- 12 eps -- Manga -- Harem Comedy Romance School Shounen -- 5-toubun no Hanayome ∬ 5-toubun no Hanayome ∬ -- Through their tutor Fuutarou Uesugi's diligent guidance, the Nakano quintuplets' academic performance shows signs of improvement, even if their path to graduation is still rocky. However, as they continue to cause various situations that delay any actual tutoring, Fuutarou becomes increasingly involved with their personal lives, further complicating their relationship with each other. -- -- On another note, Fuutarou slowly begins to realize the existence of a possible connection between him and the past he believes to have shared with one of the five girls. With everyone's feelings beginning to develop and overlap, will they be able to keep their bond strictly to that of a teacher and his students—or will it mature into something else entirely? -- -- 336,495 8.16
91 Days -- -- Shuka -- 12 eps -- Original -- Action Drama Historical -- 91 Days 91 Days -- As a child living in the town of Lawless, Angelo Lagusa has witnessed a tragedy: his parents and younger brother have been mercilessly slaughtered by the Vanetti mafia family. Losing everything he holds dear, he leaves both his name and hometown behind, adopting the new identity of Avilio Bruno. -- -- Seven years later, Avilio finally has his chance for revenge when he receives a mysterious letter prompting him to return to Lawless. Obliging, he soon encounters the Vanetti don's son, Nero, and seeks to befriend him using the skills he has quietly honed for years. -- -- Set during the Prohibition era, 91 Days tells the story of Avilio's dark, bloodstained path to vengeance, as he slowly ends each of the men involved in the killing of his family. -- -- -- Licensor: -- Crunchyroll, Funimation -- 502,107 7.83
Air Gear -- -- Toei Animation -- 25 eps -- Manga -- Action Comedy Ecchi Shounen Sports -- Air Gear Air Gear -- Air Trecks, also known as AT, are motorized and futuristic inline skates that are the new craze taking the nation by storm. Although each AT comes with a speed limiter, a community of daredevils known as the "Storm Riders" are brave enough to tamper with the device. Utilizing AT's in underground battles, individual teams wager valuable AT parts or team emblems—their symbol of pride—to dominate the streets. -- -- Living in this era is Itsuki Minami, a middle school student notorious for engaging in street fights. Always wanting to reach heights no one else is able to, the reckless punk will break through any obstacle that stands in his way, alongside his best friends Kazuma Mikura and Onigiri. However, it is when he discovers a pair of Air Trecks in his house that the path to his true desire finally opens: to rule the skies. -- -- 303,417 7.52
Air Gear -- -- Toei Animation -- 25 eps -- Manga -- Action Comedy Ecchi Shounen Sports -- Air Gear Air Gear -- Air Trecks, also known as AT, are motorized and futuristic inline skates that are the new craze taking the nation by storm. Although each AT comes with a speed limiter, a community of daredevils known as the "Storm Riders" are brave enough to tamper with the device. Utilizing AT's in underground battles, individual teams wager valuable AT parts or team emblems—their symbol of pride—to dominate the streets. -- -- Living in this era is Itsuki Minami, a middle school student notorious for engaging in street fights. Always wanting to reach heights no one else is able to, the reckless punk will break through any obstacle that stands in his way, alongside his best friends Kazuma Mikura and Onigiri. However, it is when he discovers a pair of Air Trecks in his house that the path to his true desire finally opens: to rule the skies. -- -- -- Licensor: -- ADV Films, Funimation -- 303,417 7.52
Akagami no Shirayuki-hime -- -- Bones -- 12 eps -- Manga -- Fantasy Romance Drama Shoujo -- Akagami no Shirayuki-hime Akagami no Shirayuki-hime -- Although her name means "snow white," Shirayuki is a cheerful, red-haired girl living in the country of Tanbarun who works diligently as an apothecary at her herbal shop. Her life changes drastically when she is noticed by the silly prince of Tanbarun, Prince Raji, who then tries to force her to become his concubine. Unwilling to give up her freedom, Shirayuki cuts her long red hair and escapes into the forest, where she is rescued from Raji by Zen Wistalia, the second prince of a neighboring country, and his two aides. Hoping to repay her debt to the trio someday, Shirayuki sets her sights on pursuing a career as the court herbalist in Zen's country, Clarines. -- -- Akagami no Shirayuki-hime depicts Shirayuki's journey toward a new life at the royal palace of Clarines, as well as Zen's endeavor to become a prince worthy of his title. As loyal friendships are forged and deadly enemies formed, Shirayuki and Zen slowly learn to support each other as they walk their own paths. -- -- -- Licensor: -- Funimation -- 485,510 7.78
Alexander Senki -- -- Madhouse -- 13 eps -- Novel -- Action Adventure Fantasy Historical Sci-Fi Supernatural -- Alexander Senki Alexander Senki -- In 356 BC, Alexander the Great arrives in Greece with the ominous destiny that he will become the "destroyer of the world." Inheriting the crown, he becomes king of the Macedonians and starts down a road of conquest with terrific speed. Alexander ultimately confronts his fated nemesis, Darius the Third, in a war with Persia which changes Alexander into the devil he was fated to become, assuring the destruction of all in his path, and possibly himself. -- -- (Source: TBS Global Business) -- 6,698 5.71
Alexander Senki Movie -- -- Madhouse -- 1 ep -- Novel -- Action Adventure Dementia Historical Military Mystery Shounen Supernatural -- Alexander Senki Movie Alexander Senki Movie -- In 356 BC, Alexander the Great arrives in Greece with the ominous destiny that he will become the "destroyer of the world." Inheriting the crown, he becomes king of the Macedonians and starts down a road of conquest with terrific speed. Alexander ultimately confronts his fated nemesis, Darius the Third, in a war with Persia which changes Alexander into the devil he was fated to become, assuring the destruction of all in his path, and possibly himself. -- -- (Source: TBS Global Business) -- Movie - Oct 7, 2000 -- 2,034 5.93
Aragne no Mushikago -- -- - -- 1 ep -- Original -- Fantasy Horror Mystery -- Aragne no Mushikago Aragne no Mushikago -- Life could be better for shy, anxious university student Rin. The apartment she has rented is hardly the sunny palace the rental listings suggested. The housing complex is rundown, grim and haunted by troubled souls lurking in dark corners. Ghastly crimes are occurring in the vicinity. And a grinning stranger makes his unsettling presence known. -- -- Beyond all this, Rin is coming to realize that something even more sinister is manifesting itself, something at the cursed crossroads of mythology, monstrosity and medical science. Determined to find out more, Rin visits the library, where she meets a sympathetic young staffer. But what she learns does not begin to put her mind at ease. -- -- (Source: Fantasia) -- Movie - Aug 18, 2018 -- 2,910 5.13
Arata Kangatari -- -- Satelight -- 12 eps -- Manga -- Adventure Fantasy Shounen -- Arata Kangatari Arata Kangatari -- As a young boy from a noble family in Amawakuni, Arata has always expected to make life his own—until word of the princess growing weak reaches his city. Unbeknown to him, his grandmother had claimed him to be female at birth, and now, with no other girls to succeed the princess from the matriarchal Hime clan, he is next in line for the throne! Disguised as a woman awaiting a replacement to be found, Arata witnesses an assassination attempt on the princess by none other than her own guard, the 12 Shinsho. The crime is pinned on his head, forcing Arata to escape to the Kando forest, where it is said that no one comes out the same. -- -- Meanwhile, in modern-day Japan, Arata Hinohara longs for escape from the cruelty of his classmates. Hearing his name called from an alley, he wanders from his path and unwittingly switches universes with Arata from Amawakuni. With his own power as a newly awakened "Sho"—a warrior able to wield Hayagami, weapons with the power of the gods—and the help of his companions he meets along his journey, Hinohara sets out to restore order to this new world. -- -- 61,920 6.49
Aria the OVA: Arietta -- -- Hal Film Maker -- 1 ep -- Manga -- Sci-Fi Slice of Life Fantasy Shounen -- Aria the OVA: Arietta Aria the OVA: Arietta -- Akari Mizunashi dreams of life after attaining her goal of becoming a Prima Undine, but upon waking realizes that she might not actually have the confidence to run Aria Company on her own. Wary of the future, she seeks advice from her mentor Alicia Florence—one of the three great "Water Fairies" of Neo-Venezia. -- -- Much to Akari's surprise, Alicia reveals her own struggles of the past, but also shares the steps she took in overcoming her self-doubt of running the company and taking on an apprentice. Finding solace in her teacher's words, Akari prepares to embrace whatever trials she must overcome on her path toward achieving her dreams. -- -- -- Licensor: -- Nozomi Entertainment -- OVA - Sep 21, 2007 -- 31,683 8.02
Arte -- -- Seven Arcs -- 12 eps -- Manga -- Drama Historical Romance Seinen Slice of Life -- Arte Arte -- In the 16th century, the city of Florence booms with cultural and creative revival in celebration of the Renaissance. Arte, a delightful young lady from an aristocratic family, dreams of being an artist and contributing to the renewal of civilization. However, with her father's death, she ends up losing the only person who believed in her passion for art. Now she is expected to marry a nobleman and live as a refined housewife without disgracing her family name. Reluctant to accept her fate, the headstrong Arte steps into the streets in search of a master artisan to take her on as an apprentice. -- -- In her quest for a mentor, Arte has to face harsh reality when she is completely shunned for being a female artist. No one believes that women are capable of fine craftsmanship, and therefore none are willing to accept her. Luckily, a renowned artisan by the name of Leo is persuaded to take her as his disciple since he has none anyway. And thus, Arte's new life begins, far from the comfort of her noble upbringing. As an apprentice, she must earn her keep while tackling various challenges along the difficult path to becoming a full-fledged, master artisan. -- -- 87,602 7.17
Arte -- -- Seven Arcs -- 12 eps -- Manga -- Drama Historical Romance Seinen Slice of Life -- Arte Arte -- In the 16th century, the city of Florence booms with cultural and creative revival in celebration of the Renaissance. Arte, a delightful young lady from an aristocratic family, dreams of being an artist and contributing to the renewal of civilization. However, with her father's death, she ends up losing the only person who believed in her passion for art. Now she is expected to marry a nobleman and live as a refined housewife without disgracing her family name. Reluctant to accept her fate, the headstrong Arte steps into the streets in search of a master artisan to take her on as an apprentice. -- -- In her quest for a mentor, Arte has to face harsh reality when she is completely shunned for being a female artist. No one believes that women are capable of fine craftsmanship, and therefore none are willing to accept her. Luckily, a renowned artisan by the name of Leo is persuaded to take her as his disciple since he has none anyway. And thus, Arte's new life begins, far from the comfort of her noble upbringing. As an apprentice, she must earn her keep while tackling various challenges along the difficult path to becoming a full-fledged, master artisan. -- -- -- Licensor: -- Funimation -- 87,602 7.17
Ashita no Joe 2 -- -- Tokyo Movie Shinsha -- 47 eps -- Manga -- Action Drama Shounen Slice of Life Sports -- Ashita no Joe 2 Ashita no Joe 2 -- Yabuki Joe is left downhearted and hopeless after a certain tragic event. In attempt to put the past behind him, Joe leaves the gym behind and begins wandering. On his travels he comes across the likes of Wolf Kanagushi and Goromaki Gondo, men who unintentionally fan the dying embers inside him, leading him to putting his wanderings to an end. His return home puts Joe back on the path to boxing, but unknown to himself and his trainer, he now suffers deep-set issues holding him back from fighting. In attempt to quell those issues, Carlos Rivera, a world renowned boxer is invited from Venezuela to help Joe recover. -- TV - Oct 13, 1980 -- 32,084 8.66
Baki -- -- TMS Entertainment -- 26 eps -- Manga -- Action Martial Arts Shounen -- Baki Baki -- After emerging victorious from a brutal underground tournament, Baki Hanma continues on his path to defeat his father, Yuujirou, the strongest man in the world. However, he gets no time to rest when the tournament runner, Tokugawa Mitsunari, visits him at school. He reveals to Baki that five incredibly dangerous death row inmates from around the world—all skilled in martial arts—have simultaneously escaped confinement and are heading to Tokyo, each wishing to finally know the taste of defeat. Tokugawa warns that, due to his well-known strength, Baki is bound to encounter them sooner or later, and he will not be their only target. -- -- Adapting the first saga of the second manga series, Baki centers on the all-out war between the esteemed martial artists of Japan and those of the dark underground world. -- -- -- Licensor: -- Sentai Filmworks -- ONA - Jun 25, 2018 -- 196,228 7.21
Baki -- -- TMS Entertainment -- 26 eps -- Manga -- Action Martial Arts Shounen -- Baki Baki -- After emerging victorious from a brutal underground tournament, Baki Hanma continues on his path to defeat his father, Yuujirou, the strongest man in the world. However, he gets no time to rest when the tournament runner, Tokugawa Mitsunari, visits him at school. He reveals to Baki that five incredibly dangerous death row inmates from around the world—all skilled in martial arts—have simultaneously escaped confinement and are heading to Tokyo, each wishing to finally know the taste of defeat. Tokugawa warns that, due to his well-known strength, Baki is bound to encounter them sooner or later, and he will not be their only target. -- -- Adapting the first saga of the second manga series, Baki centers on the all-out war between the esteemed martial artists of Japan and those of the dark underground world. -- -- ONA - Jun 25, 2018 -- 196,228 7.21
Bakumatsu Kikansetsu Irohanihoheto -- -- Sunrise -- 26 eps -- Original -- Action Drama Historical Samurai -- Bakumatsu Kikansetsu Irohanihoheto Bakumatsu Kikansetsu Irohanihoheto -- In the final years of the Bakumatsu, wandering mercenary Yojiro Akizuki travels the length and breadth of Japan. And while he employs his sword in the usual fashion, he also uses it to help him locate supernatural items which he pursues with single-minded determination, often with bloody results. In the course of his quest, he crosses paths with a traveling theater group whose members have their own dark agenda. Is it a chance meeting or the result of some, as yet, undiscovered conspiracy? -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Sentai Filmworks -- ONA - Oct 6, 2006 -- 35,781 7.12
Battle Spirits: Brave -- -- Sunrise -- 50 eps -- Card game -- Game Military Sci-Fi Adventure Demons -- Battle Spirits: Brave Battle Spirits: Brave -- Two years ago, the world was saved by Dan Bashin and the other light bearers of the cores. Having once risked his life in Grand Rolo's strife, Dan no longer finds passion in the mundanity of everyday card battles. When Dan desires to clash against stronger opponents, he is approached by Mai Shinomiya. She offers to bring him to the future, the stage of a new conflict where Dan's strength is needed. -- -- The two arrive in the year 2650, where civilization has been ravaged by the struggle for power between mankind and an otherworldly race known as "Mazoku." As humanity begins to crumble under the dominance of the Mazoku, the hardened light bearers are destined to cross paths once more. Armed with new cards from the future, Dan and the other warriors must yet again bear the fate of humanity on their shoulders. -- -- 3,112 7.07
Bem -- -- LandQ studios, Production I.G -- 12 eps -- Original -- Action Demons Supernatural -- Bem Bem -- Young detective Sonia Summers has been transferred to the outskirts of the port city Libra after stirring up trouble with her superiors. Libra is separated into two sectors—"the Upper", the center of wealth and politics, and "the Outside". The Outside is home to crime, corruption, and curious incidents involving monstrosities or youkai. Each case that Sonia works on seems to implicate the involvement of these mysterious creatures. -- -- Sonia crosses paths with three peculiar humanoid youkai — Bem, Bela and Belo — who seek to protect humans and fight against the evil youkai that terrorize them. Living as "Youkai-Ningen," they are excluded by other youkai for their human-like lifestyles, and rejected and hurt by humans when they reveal their true forms. -- -- Despite the hardships they face, these three Youkai-Ningen secretly live among humans, continuing to pursue their dreams of one day becoming human as well. -- -- 54,632 6.03
Bem -- -- LandQ studios, Production I.G -- 12 eps -- Original -- Action Demons Supernatural -- Bem Bem -- Young detective Sonia Summers has been transferred to the outskirts of the port city Libra after stirring up trouble with her superiors. Libra is separated into two sectors—"the Upper", the center of wealth and politics, and "the Outside". The Outside is home to crime, corruption, and curious incidents involving monstrosities or youkai. Each case that Sonia works on seems to implicate the involvement of these mysterious creatures. -- -- Sonia crosses paths with three peculiar humanoid youkai — Bem, Bela and Belo — who seek to protect humans and fight against the evil youkai that terrorize them. Living as "Youkai-Ningen," they are excluded by other youkai for their human-like lifestyles, and rejected and hurt by humans when they reveal their true forms. -- -- Despite the hardships they face, these three Youkai-Ningen secretly live among humans, continuing to pursue their dreams of one day becoming human as well. -- -- -- Licensor: -- Funimation -- 54,632 6.03
Black Cat (TV) -- -- Gonzo -- 23 eps -- Manga -- Sci-Fi Adventure Comedy Super Power Shounen -- Black Cat (TV) Black Cat (TV) -- Completing every job with ruthless accuracy, Train Heartnet is an infamous assassin with no regard for human life. Donning the moniker "Black Cat" in the underground world, the elite killer works for the powerful secret organization known only as Chronos. -- -- One gloomy night, the blasé gunman stumbles upon Saya Minatsuki, an enigmatic bounty hunter, and soon develops an odd friendship with her. Influenced by Saya's positive outlook on life, Train begins to rethink his life. Deciding to abandon his role as the Black Cat, he instead opts to head down a virtuous path as an honest bounty hunter. However, Chronos—and particularly Creed Diskenth, Train's possessive underling—is not impressed with Train's sudden change of heart and vows to resort to extreme measures in order to bring back the emissary of bad luck. -- -- This assassin turned "stray cat" can only wander so far before the deafening sound of gunfire rings out. -- -- 236,091 7.37
Black Cat (TV) -- -- Gonzo -- 23 eps -- Manga -- Sci-Fi Adventure Comedy Super Power Shounen -- Black Cat (TV) Black Cat (TV) -- Completing every job with ruthless accuracy, Train Heartnet is an infamous assassin with no regard for human life. Donning the moniker "Black Cat" in the underground world, the elite killer works for the powerful secret organization known only as Chronos. -- -- One gloomy night, the blasé gunman stumbles upon Saya Minatsuki, an enigmatic bounty hunter, and soon develops an odd friendship with her. Influenced by Saya's positive outlook on life, Train begins to rethink his life. Deciding to abandon his role as the Black Cat, he instead opts to head down a virtuous path as an honest bounty hunter. However, Chronos—and particularly Creed Diskenth, Train's possessive underling—is not impressed with Train's sudden change of heart and vows to resort to extreme measures in order to bring back the emissary of bad luck. -- -- This assassin turned "stray cat" can only wander so far before the deafening sound of gunfire rings out. -- -- -- Licensor: -- Funimation -- 236,091 7.37
Bleach Movie 3: Fade to Black - Kimi no Na wo Yobu -- -- Studio Pierrot -- 1 ep -- Manga -- Action Adventure Comedy Super Power Supernatural Shounen -- Bleach Movie 3: Fade to Black - Kimi no Na wo Yobu Bleach Movie 3: Fade to Black - Kimi no Na wo Yobu -- After a mysterious pair attack Rukia Kuchiki and erase her memories while she is in Seireitei, Ichigo Kurosaki, a substitute Soul Reaper, briefly forgets Rukia, until he is reminded of her by Kon, an Underpod Mod-Soul. Confused, he seeks his town's candy-shop owner, Kisuke Urahara, who opens the pathway to Seireitei for them. Ichigo is then shocked to find that his allies in Seireitei, the Shinigami of the Soul Society, have forgotten him. -- -- Filled with action, Kimi no Na wo Yobu follows Ichigo and Kon as they fight against their former comrades while searching for the missing Rukia and discovering her assailants before they strike again. -- -- -- Licensor: -- VIZ Media -- Movie - Dec 13, 2008 -- 189,102 7.51
Bleach Movie 3: Fade to Black - Kimi no Na wo Yobu -- -- Studio Pierrot -- 1 ep -- Manga -- Action Adventure Comedy Super Power Supernatural Shounen -- Bleach Movie 3: Fade to Black - Kimi no Na wo Yobu Bleach Movie 3: Fade to Black - Kimi no Na wo Yobu -- After a mysterious pair attack Rukia Kuchiki and erase her memories while she is in Seireitei, Ichigo Kurosaki, a substitute Soul Reaper, briefly forgets Rukia, until he is reminded of her by Kon, an Underpod Mod-Soul. Confused, he seeks his town's candy-shop owner, Kisuke Urahara, who opens the pathway to Seireitei for them. Ichigo is then shocked to find that his allies in Seireitei, the Shinigami of the Soul Society, have forgotten him. -- -- Filled with action, Kimi no Na wo Yobu follows Ichigo and Kon as they fight against their former comrades while searching for the missing Rukia and discovering her assailants before they strike again. -- -- Movie - Dec 13, 2008 -- 189,102 7.51
Blood-C: The Last Dark -- -- Production I.G -- 1 ep -- Original -- Action Horror Supernatural Vampire -- Blood-C: The Last Dark Blood-C: The Last Dark -- Having escaped the many horrors of her village, Saya Kisaragi vows to hunt down the monster responsible and make him pay with his life. As she tears through flesh and bone for her vendetta, she encounters SIRRUT, a group of ingenious hackers, who enlist Saya to help them defeat a common enemy—someone she knows all too well. -- -- Unfortunately, the path she follows is paved with tragedy, as once again, Saya faces betrayal at the hands of those she has come to trust. With her back against the wall, the fearsome monster slayer must fight with all her strength and skill if she is to overcome this final mission and exact vengeance. -- -- -- Licensor: -- Funimation -- Movie - Jun 2, 2012 -- 76,262 7.19
Blood-C: The Last Dark -- -- Production I.G -- 1 ep -- Original -- Action Horror Supernatural Vampire -- Blood-C: The Last Dark Blood-C: The Last Dark -- Having escaped the many horrors of her village, Saya Kisaragi vows to hunt down the monster responsible and make him pay with his life. As she tears through flesh and bone for her vendetta, she encounters SIRRUT, a group of ingenious hackers, who enlist Saya to help them defeat a common enemy—someone she knows all too well. -- -- Unfortunately, the path she follows is paved with tragedy, as once again, Saya faces betrayal at the hands of those she has come to trust. With her back against the wall, the fearsome monster slayer must fight with all her strength and skill if she is to overcome this final mission and exact vengeance. -- -- Movie - Jun 2, 2012 -- 76,262 7.19
Boku no Hero Academia 2nd Season -- -- Bones -- 25 eps -- Manga -- Action Comedy Super Power School Shounen -- Boku no Hero Academia 2nd Season Boku no Hero Academia 2nd Season -- At UA Academy, not even a violent attack can disrupt their most prestigious event: the school sports festival. Renowned across Japan, this festival is an opportunity for aspiring heroes to showcase their abilities, both to the public and potential recruiters. -- -- However, the path to glory is never easy, especially for Izuku Midoriya—whose quirk possesses great raw power but is also cripplingly inefficient. Pitted against his talented classmates, such as the fire and ice wielding Shouto Todoroki, Izuku must utilize his sharp wits and master his surroundings to achieve victory and prove to the world his worth. -- -- -- Licensor: -- Funimation -- 1,742,881 8.29
Boku no Hero Academia 2nd Season -- -- Bones -- 25 eps -- Manga -- Action Comedy Super Power School Shounen -- Boku no Hero Academia 2nd Season Boku no Hero Academia 2nd Season -- At UA Academy, not even a violent attack can disrupt their most prestigious event: the school sports festival. Renowned across Japan, this festival is an opportunity for aspiring heroes to showcase their abilities, both to the public and potential recruiters. -- -- However, the path to glory is never easy, especially for Izuku Midoriya—whose quirk possesses great raw power but is also cripplingly inefficient. Pitted against his talented classmates, such as the fire and ice wielding Shouto Todoroki, Izuku must utilize his sharp wits and master his surroundings to achieve victory and prove to the world his worth. -- -- -- Licensor: -- Funimation -- 1,757,811 8.28
Bonjour♪Koiaji Pâtisserie -- -- Connect, SILVER LINK. -- 24 eps -- Game -- Comedy Harem Romance Shoujo Slice of Life -- Bonjour♪Koiaji Pâtisserie Bonjour♪Koiaji Pâtisserie -- With dreams of becoming a pâtissiere, Sayuri Haruno has worked hard for her scholarship to Fleurir Confectionery Academy, an elite school designed to train world class pastry chefs. The staff consists of unrivalled pâtissiers, who work with absolute precision—the prince-like Mitsuki Aoi, famous for his work with chocolate; the friendly and extroverted Gilbert Hanafusa, an expert in confectionery hailing from France; and the stoic Yoshinosuke Suzumi, who has perfected the art of Japanese sweets. -- -- Upon admission to the school, Sayuri is thrust into a world of advanced baking, surrounded by both supportive and charming staff and fascinating classmates. Sayuri's attention is captured by the dedicated Ryou Kouzuki, who seems to share the same determination to achieve his dream. -- -- Sayuri is set on the path for greatness, and her newly cultivated culinary skill will help her handle any challenge the school throws her way. -- -- ONA - Oct 10, 2014 -- 48,909 6.13
Bubuki Buranki -- -- SANZIGEN -- 12 eps -- Original -- Action Sci-Fi Drama Mecha -- Bubuki Buranki Bubuki Buranki -- Away from home for 10 years, Azuma Kazuki had no idea what was awaiting him upon his return. He certainly did not expect to be attacked by dozens of heavily armed people and taken as their prisoner. Fortunately, Azuma's stay in captivity is short. Wielding a strange sentient weapon—known as "Bubuki"—upon her right arm, his childhood friend, Kogane Asabuki, rescues him. -- -- After escaping, Azuma learns that he too has the power to control Bubuki. Together with his new companions, he must revive the Buranki titan named Oubu, that sleeps somewhere deep underground. With this knowledge and purpose, a new path to unearth the truths behind the Buranki opens before Azuma. -- -- 67,375 6.29
Cardcaptor Sakura Movie 2: Fuuin Sareta Card -- -- Madhouse -- 1 ep -- Manga -- Comedy Drama Fantasy Magic Romance Shoujo -- Cardcaptor Sakura Movie 2: Fuuin Sareta Card Cardcaptor Sakura Movie 2: Fuuin Sareta Card -- For this year's Nadeshiko Festival, Sakura Kinomoto's elementary school class is presenting a play. She will portray a princess who struggles to respond to the love confession of the neighboring country's prince. Sakura empathizes with her character all too well, since she herself still owes an answer to the boy who confessed his love for her four months ago. -- -- When cousins Shaoran and Meiling Li return from Hong Kong to pay a surprise visit to their friends in Japan, Sakura receives further encouragement to finally declare her feelings. However, she is repeatedly distracted by a presence reminiscent of a Clow Card as well as unexplained disappearances around town. -- -- Eventually, Sakura learns of another of Clow Reed's creations—the "Nothing"—which was formerly sealed away beneath the magician's old house. It has power equal to all 52 cards Sakura possesses, and furthermore, it wants to take those cards away from her! Objects, space, and people disappear from Tomoeda with each card that is stolen. Sakura sets out to capture the Nothing so everything will return to normal, but what must she sacrifice in the process? -- -- Movie - Jul 15, 2000 -- 97,928 8.22
Chuan Shu Zijiu Zhinan -- -- Djinn Power -- 10 eps -- Novel -- Demons Drama Historical Supernatural -- Chuan Shu Zijiu Zhinan Chuan Shu Zijiu Zhinan -- Shen Yuan has read enough xianxia novels to know that the protagonist will somehow cultivate the demonic path, take revenge on his scumbag master, and gain a massive harem along the way. So when he unexpectedly transmigrates into the world of Proud Immortal Demon Way, he knows exactly how the story is going to proceed. However, he does not get to play the role of the protagonist, but instead he becomes the scumbag master destined to suffer a humiliating defeat. -- -- Shen Yuan, now known as cultivation master Shen Qingqiu, makes it his mission to change his fate so that he does not fall to his disciple, Luo Binghe, the protagonist of the novel. Trying to break away from the cruel personality of the original Shen Qingqiu seems impossible as any uncharacteristic behavior is blocked by a monitoring system meant to keep him from derailing the plot. -- -- Shen Yuan must find a way to befriend Luo Binghe so that he has no reason to seek revenge on his teacher in the future. But with the set series of tragedies meant to befall the protagonist at the hands of Shen Qingqiu, this teacher has his work cut out for him. -- -- ONA - Sep 10, 2020 -- 7,296 7.83
Clannad Movie -- -- Toei Animation -- 1 ep -- Visual novel -- Drama Romance Fantasy School -- Clannad Movie Clannad Movie -- Tomoya Okazaki is a cynical delinquent who lacks ambition as he apathetically labors through high school. During his childhood, a tragedy had caused his father to seek solace in alcoholism and neglect his son. Yet, meaningful human interaction can be a benediction, as Tomoya learns when he meets the enigmatic Nagisa Furukawa. The odd girl offers a gesture of friendship to Tomoya, but he rejects the request, dismissing it as a trivial incident. However, as he soon realizes that he is encountering Nagisa more and more often during school, Tomoya drops his discompassions and befriends the girl. -- -- When he learns that Nagisa's dream is to revive the Drama Club, Tomoya decides to shed his detachment from the ordinary pleasures of life and dedicate himself to helping his new friend achieve her ambition. But what starts as a simple friendship may progress into something far more deep, intimate, and life-changing. As the pair face various hardships and afflictions, Tomoya and Nagisa gradually come to terms with the challenges of life. -- -- -- Licensor: -- Sentai Filmworks -- Movie - Sep 15, 2007 -- 146,934 7.24
Code:Breaker -- -- Kinema Citrus -- 13 eps -- Manga -- Action Comedy Super Power Supernatural School Shounen -- Code:Breaker Code:Breaker -- Although cheerful and delicate, Sakura Sakurakouji is a skilled martial artist with a sense of fairness that never falters—no matter the situation. Upon witnessing people burning in blue flames while on a bus ride home, she calls the police to bring their murderer to justice only to find that no evidence remains. However, all her doubts about what she saw vanish when the next day, the new transfer student Rei Oogami joins her class; he is the very boy she watched commit murder in cold blood. -- -- Rei is kind, sweet, and quickly becomes popular, contradicting Sakura's accusations. Soon enough, she learns his true nature: a Code Breaker, or "one who does not exist." To Sakura's shock, Rei—armed with mysterious powers—seeks to exact justice according to the principle of "an eye for an eye." Determined to bring Rei to the right path, Sakura keeps close to him in the hopes of redeeming him from his ways before others are hurt. -- -- -- Licensor: -- Funimation -- TV - Oct 7, 2012 -- 266,042 6.78
Code:Breaker -- -- Kinema Citrus -- 13 eps -- Manga -- Action Comedy Super Power Supernatural School Shounen -- Code:Breaker Code:Breaker -- Although cheerful and delicate, Sakura Sakurakouji is a skilled martial artist with a sense of fairness that never falters—no matter the situation. Upon witnessing people burning in blue flames while on a bus ride home, she calls the police to bring their murderer to justice only to find that no evidence remains. However, all her doubts about what she saw vanish when the next day, the new transfer student Rei Oogami joins her class; he is the very boy she watched commit murder in cold blood. -- -- Rei is kind, sweet, and quickly becomes popular, contradicting Sakura's accusations. Soon enough, she learns his true nature: a Code Breaker, or "one who does not exist." To Sakura's shock, Rei—armed with mysterious powers—seeks to exact justice according to the principle of "an eye for an eye." Determined to bring Rei to the right path, Sakura keeps close to him in the hopes of redeeming him from his ways before others are hurt. -- -- TV - Oct 7, 2012 -- 266,042 6.78
Count Down -- -- - -- 1 ep -- Original -- Dementia -- Count Down Count Down -- A promotional video of the exhibition 'ArtPath 2011' by Tokyo University of the Arts Musical Creativity and the Environment. The excitement before ArtPath starts. -- -- (Source: Official website) -- Movie - ??? ??, 2011 -- 723 4.19
Dance with Devils: Fortuna -- -- Brain's Base -- 1 ep -- Original -- Harem Demons Supernatural Romance Vampire Shoujo -- Dance with Devils: Fortuna Dance with Devils: Fortuna -- Ritsuka Tachibana. She lives a calm and unchanging life. Ritsuka's older brother Lindo returns from studying abroad in the United Kingdom. Shikou Academy student council president Rem Kaginuki calls on the girl, and she begins having mysterious encounters with the student council members. Her life changed a little from that day, but Ritsuka expected nothing more. -- -- However, she comes home to find her mother collapsed with suspicious hooded men nearby. They were not human but devils, vampires, and exorcists seeking the Forbidden Grimoire. Ritsuka's former daily life crumbles around her, and she finds herself slowly becoming attracted to Rem, who helps her in her predicament. On the other hand, confusion deepens with regard to her brother who carries a secret. Ritsuka is unsure what path to choose as she finds herself at the center of a love story. -- -- (Source: ANN) -- Movie - Nov 4, 2017 -- 14,953 6.30
Deca-Dence -- -- Nut -- 12 eps -- Original -- Action Sci-Fi Adventure -- Deca-Dence Deca-Dence -- Far in the future, the lifeforms known as Gadoll suddenly arose as a threat to humanity. The last surviving humans on Earth confine themselves to the Tank, a lower district in the giant mobile fortress Deca-Dence. While the Gears who live on the upper floors are warriors who go out to fight as part of the Power, most Tankers are content to provide support from the backlines, butchering Gadoll meat and reinforcing defenses. Natsume is among those who would rather go to the front lines; undeterred by her prosthetic right arm, she seeks to join the small number of Tanker soldiers who join the Gears in combat. -- -- But despite her peers at the orphanage each receiving their work assignments, Natsume’s enlistment to the Power remains unapproved. In the meantime, she begins a job as a cleaner in an armor repair team led by the hard-nosed and apathetic Kaburagi, who seems to be more than he lets on. Though initially cold to his idealistic subordinate, he soon recognizes in her the potential to upset the status quo of the world. As Natsume’s new mentor, Kaburagi prepares her for the special and unique role as a game-changing bug in the system. -- -- -- Licensor: -- Funimation -- 215,494 7.45
Devilman: Tanjou-hen -- -- Oh! Production -- 1 ep -- Manga -- Demons Horror Sci-Fi Supernatural -- Devilman: Tanjou-hen Devilman: Tanjou-hen -- Akira Fudou leads the life of a typical high school student. After a chance encounter with school bullies, he is rescued by his childhood friend Ryou Asuka. Ryou and Akira catch up over the course of an afternoon that ends with them crashing a party at a nightclub. Initially uncomfortable with the environment, Akira is shocked when violence provokes some of the club's partygoers to transform into demonic monsters. He and Ryou are only saved from the encounter thanks to the intervention of a great demon known as Amon. Amon possesses Akira, and the two together form the powerful Devilman⁠—a being that, due to the influence of Akira's strong empathy for his fellow man, is resolved to keep the human race safe from the threats of demonkind. -- -- -- Licensor: -- Discotek Media, Manga Entertainment -- OVA - Nov 1, 1987 -- 22,690 7.15
Devilman: Tanjou-hen -- -- Oh! Production -- 1 ep -- Manga -- Demons Horror Sci-Fi Supernatural -- Devilman: Tanjou-hen Devilman: Tanjou-hen -- Akira Fudou leads the life of a typical high school student. After a chance encounter with school bullies, he is rescued by his childhood friend Ryou Asuka. Ryou and Akira catch up over the course of an afternoon that ends with them crashing a party at a nightclub. Initially uncomfortable with the environment, Akira is shocked when violence provokes some of the club's partygoers to transform into demonic monsters. He and Ryou are only saved from the encounter thanks to the intervention of a great demon known as Amon. Amon possesses Akira, and the two together form the powerful Devilman⁠—a being that, due to the influence of Akira's strong empathy for his fellow man, is resolved to keep the human race safe from the threats of demonkind. -- -- OVA - Nov 1, 1987 -- 22,690 7.15
Diamond no Ace: Second Season -- -- Madhouse, Production I.G -- 51 eps -- Manga -- Comedy Sports School Shounen -- Diamond no Ace: Second Season Diamond no Ace: Second Season -- After the National Tournament, the Seidou High baseball team moves forward with uncertainty as the Fall season quickly approaches. In an attempt to build a stronger team centered around their new captain, fresh faces join the starting roster for the very first time. Previous losses weigh heavily on the minds of the veteran players as they continue their rigorous training, preparing for what will inevitably be their toughest season yet. -- -- Rivals both new and old stand in their path as Seidou once again climbs their way toward the top, one game at a time. Needed now more than ever before, Furuya and Eijun must be determined to pitch with all their skill and strength in order to lead their team to victory. And this time, one of these young pitchers may finally claim that coveted title: "The Ace of Seidou." -- -- 105,319 8.31
Digimon Adventure tri. 1: Saikai -- -- Toei Animation -- 1 ep -- Original -- Action Adventure Comedy Drama -- Digimon Adventure tri. 1: Saikai Digimon Adventure tri. 1: Saikai -- The gate to the Digital World has been closed for three years. Taichi Yagami and his friends have since moved on, and now that he is in his second year of high school, it is time for him to grow up. While everyone else knows what they want to do with their lives, Taichi remains unsure. Meanwhile, the group drifts further apart as they follow their own paths. -- -- One day, a rogue insectoid Digimon called Kuwagamon materializes and disrupts electronics all over the city. Taichi recklessly chases after it and ends up cornered by the attacking Digimon. Suddenly, the Digivice that he still carries—a digital device that serves various purposes including helping one's Digimon partner to evolve—glows, and Agumon appears. The two are able to defeat Kuwagamon, but why did the Digimon cross over to this world in the first place? What is happening in the Digital World, and how exactly does this involve Meiko Mochizuki, the new transfer student in Taichi's class? -- -- -- Licensor: -- Shout! Factory -- Movie - Nov 21, 2015 -- 100,944 7.47
Digimon Adventure tri. 1: Saikai -- -- Toei Animation -- 1 ep -- Original -- Action Adventure Comedy Drama -- Digimon Adventure tri. 1: Saikai Digimon Adventure tri. 1: Saikai -- The gate to the Digital World has been closed for three years. Taichi Yagami and his friends have since moved on, and now that he is in his second year of high school, it is time for him to grow up. While everyone else knows what they want to do with their lives, Taichi remains unsure. Meanwhile, the group drifts further apart as they follow their own paths. -- -- One day, a rogue insectoid Digimon called Kuwagamon materializes and disrupts electronics all over the city. Taichi recklessly chases after it and ends up cornered by the attacking Digimon. Suddenly, the Digivice that he still carries—a digital device that serves various purposes including helping one's Digimon partner to evolve—glows, and Agumon appears. The two are able to defeat Kuwagamon, but why did the Digimon cross over to this world in the first place? What is happening in the Digital World, and how exactly does this involve Meiko Mochizuki, the new transfer student in Taichi's class? -- -- Movie - Nov 21, 2015 -- 100,944 7.47
Doraemon (2005) -- -- Shin-Ei Animation -- ? eps -- Manga -- Sci-Fi Comedy Kids Shounen -- Doraemon (2005) Doraemon (2005) -- Doraemon (2005) is the most recent anime series based on Fujiko Fujio's manga of the same name. -- -- It is the 2005 version of 1979 series, with certain changes in the animation and other things. -- -- Doraemon is a cat-like robot who appears in the present to steer Nobita/Noby, who is a dumb, naive and clumsy boy on the right path in order to secure his future. Nobita's love interest is Shizuka Minamoto/Sue, his frenemies are Takeshi Goda/Big G and Suneo/Sneech. -- -- (Source: Wikipedia) -- 12,791 7.54
Doraemon -- -- - -- 26 eps -- Manga -- Adventure Comedy Fantasy Kids Shounen -- Doraemon Doraemon -- Nobita Nobi is so hapless that his 22nd century decendants are still impoverished as a result of his 20th century bumbling. In a bid to raise their social status, their servant, a robotic cat named Doraemon, decides to travel back in time and guide Nobita on the proper path to fortune. Unfortunately Doraemon, a dysfunctional robot that the familly acquired by accident (but chose to keep nonetheless), isn't much better off than Nobita. The robot leads Nobita on many adventures, and while Nobita's life certainly is more exciting with the robot cat from the future, it is questionable if it is in fact better in the way that Doraemon planned. -- -- (Source: AniDB) -- -- Note: The series has been poorly preserved, and never released on any format, nor has it ever been re-aired. -- -- Nearly all the footage within the series (except for the opening and closing credits) was destroyed in an accidental fire sometime after the series was cancelled. -- -- Surviving reels from the show are occasionally shown at Doraemon fan conventions in Japan. In addition, the audio of several episodes still survives. Still images from episodes 1 and 24 exists. -- -- (Source: Wikipedia) -- 16,840 7.37
Dragon Ball Movie 1: Shen Long no Densetsu -- -- Toei Animation -- 1 ep -- Manga -- Action Adventure Comedy Fantasy Shounen Super Power -- Dragon Ball Movie 1: Shen Long no Densetsu Dragon Ball Movie 1: Shen Long no Densetsu -- A retelling of Dragon Ball's origins, this is a different version of the meeting of Goku, Bulma, Oolong, and Yamucha. They are all looking for the dragon balls for different reasons when they cross paths with an evil king named Gourmeth, who is also looking for the dragon balls. -- -- (Source: ANN) -- -- Licensor: -- Funimation -- Movie - Dec 20, 1986 -- 53,232 6.82
Dragon Ball Z Movie 04: Super Saiyajin da Son Gokuu -- -- Toei Animation -- 1 ep -- Manga -- Action Sci-Fi Adventure Fantasy Shounen -- Dragon Ball Z Movie 04: Super Saiyajin da Son Gokuu Dragon Ball Z Movie 04: Super Saiyajin da Son Gokuu -- Gohan Son and Piccolo are peacefully playing when they sense a powerful entity approaching Earth. It soon reaches everyone's ears that this entity is in fact a small planet on a deadly collision course with Earth. Gokuu Son and Kuririn attempt to change the small planet's path with a Kamehameha, but the attack fails and the two warriors are blown away. However, after coming very close to Earth's surface, the object changes direction on its own and explodes soon after. -- -- The small planet reveals itself to be a vehicle for what seems to be a castle. A large army emerges out of the structure and declares that the planet is now in possession of Slug, king of the universe. While defending the city against the invaders' attack, Gohan loses his Dragon Ball, allowing Slug to take it. After reading Bulma's mind and stealing her Dragon Radar, Slug commands his army to collect the wish-granting relics. With the Dragon Balls in his possession, he uses them to wish his youth back. Now young, wise, and very powerful, Slug commences world domination. -- -- -- Licensor: -- Funimation -- Movie - Mar 9, 1991 -- 94,615 6.58
Dragon Ball Z Movie 04: Super Saiyajin da Son Gokuu -- -- Toei Animation -- 1 ep -- Manga -- Action Sci-Fi Adventure Fantasy Shounen -- Dragon Ball Z Movie 04: Super Saiyajin da Son Gokuu Dragon Ball Z Movie 04: Super Saiyajin da Son Gokuu -- Gohan Son and Piccolo are peacefully playing when they sense a powerful entity approaching Earth. It soon reaches everyone's ears that this entity is in fact a small planet on a deadly collision course with Earth. Gokuu Son and Kuririn attempt to change the small planet's path with a Kamehameha, but the attack fails and the two warriors are blown away. However, after coming very close to Earth's surface, the object changes direction on its own and explodes soon after. -- -- The small planet reveals itself to be a vehicle for what seems to be a castle. A large army emerges out of the structure and declares that the planet is now in possession of Slug, king of the universe. While defending the city against the invaders' attack, Gohan loses his Dragon Ball, allowing Slug to take it. After reading Bulma's mind and stealing her Dragon Radar, Slug commands his army to collect the wish-granting relics. With the Dragon Balls in his possession, he uses them to wish his youth back. Now young, wise, and very powerful, Slug commences world domination. -- -- Movie - Mar 9, 1991 -- 94,615 6.58
Dragon Ball Z: Summer Vacation Special -- -- Toei Animation -- 1 ep -- Manga -- Action Adventure Comedy Super Power Martial Arts Fantasy Shounen -- Dragon Ball Z: Summer Vacation Special Dragon Ball Z: Summer Vacation Special -- One peaceful afternoon, the Son family and friends are spending the day out on the town shopping in West City. Meanwhile, two strangers enter the city and begin causing havoc, destroying nearly everything in their path. As the Son family is eating, the building they're in is suddenly attacked, as it turns out the two are after Son Goku. When Goku sees that innocent people are being attacked in his name, he becomes furious. Trunks comes to Goku’s aid, and the two lead the artificial humans out of the city. As the battle is moved elsewhere, Goku and Gohan, now dressed in white tuxes, return and land in West City. -- -- The two proceed to show clips and highlights from the preceding Dragon Ball and Dragon Ball Z movies. Goku of course doesn't much like being all dressed up, and by the end he powers up to change back into his typical dōgi. Gohan tries to do the same, but isn't powerful enough to get out of his tux. Goku says he’ll get there someday, and Gohan tells everyone to be sure to go see “Extreme Battle!! The Three Great Super Saiyans” in theaters. -- -- (Source: Kanzenshuu) -- Special - Jul ??, 1992 -- 10,356 6.60
FLCL -- -- Gainax, Production I.G -- 6 eps -- Original -- Action Sci-Fi Comedy Parody Dementia Psychological Mecha -- FLCL FLCL -- Naota Nandaba is an ordinary sixth grader living in a city where nothing amazing ever seems to happen. After his brother Tasuku leaves town to play baseball in America, Naota takes it upon himself to look after everything Tasuku left behind—from his top bunk bed to his ex-girlfriend Mamimi Samejima, who hasn't stopped clinging to Naota since Tasuku left. -- -- Little does Naota know, however, that his mundane existence is on the verge of being changed forever: enter Haruko Haruhara, a Vespa-riding, bass guitar-wielding, pink-haired psychopath whose first encounter with Naota leaves him with tire tracks on his back and a giant horn on his head. Though all he wants is some peace and quiet, when Haruko takes up residence at his parents' home, Naota finds himself dragged into the heart of the greatest battle for supremacy that Earth—and quite possibly the entire universe—has ever seen. -- -- -- Licensor: -- Funimation, Synch-Point -- OVA - Apr 26, 2000 -- 633,940 8.03
Free!: Eternal Summer -- -- Animation Do, Kyoto Animation -- 13 eps -- Original -- Slice of Life Comedy Sports Drama School -- Free!: Eternal Summer Free!: Eternal Summer -- Even though it has been a year since the Iwatobi High School Swim Club has been created, new members have yet to join the club. Now that Haruka Nanase and Makoto Tachibana are senior students, along with their younger friends Nagisa Hazuki and Rei Ryuugazaki, they have to find a way to attract new members. If not, the club will be forced to close the following year due to a lack of membership. -- -- Meanwhile, with impending graduation, it is also time for the seniors to decide their plans for the future. Unlike their friend Rin Matsuoka, the new captain of Samezuka Academy Swim Club who is determined to fulfill his dream of being a professional swimmer, Haruka and Makoto are unsure about what career path they want to take. -- -- Further problems arise when an old friend of Rin's, Sousuke Yamazaki, comes to the city to study at Samezuka Academy; the recently scouted swimmer's arrival causes tension in the relationship among him, Rin, and Haruka. -- -- 326,238 7.66
Free!: Eternal Summer -- -- Animation Do, Kyoto Animation -- 13 eps -- Original -- Slice of Life Comedy Sports Drama School -- Free!: Eternal Summer Free!: Eternal Summer -- Even though it has been a year since the Iwatobi High School Swim Club has been created, new members have yet to join the club. Now that Haruka Nanase and Makoto Tachibana are senior students, along with their younger friends Nagisa Hazuki and Rei Ryuugazaki, they have to find a way to attract new members. If not, the club will be forced to close the following year due to a lack of membership. -- -- Meanwhile, with impending graduation, it is also time for the seniors to decide their plans for the future. Unlike their friend Rin Matsuoka, the new captain of Samezuka Academy Swim Club who is determined to fulfill his dream of being a professional swimmer, Haruka and Makoto are unsure about what career path they want to take. -- -- Further problems arise when an old friend of Rin's, Sousuke Yamazaki, comes to the city to study at Samezuka Academy; the recently scouted swimmer's arrival causes tension in the relationship among him, Rin, and Haruka. -- -- -- Licensor: -- Funimation -- 326,238 7.66
Free! Movie 1: Timeless Medley - Kizuna -- -- Kyoto Animation -- 1 ep -- Original -- Drama School Slice of Life Sports -- Free! Movie 1: Timeless Medley - Kizuna Free! Movie 1: Timeless Medley - Kizuna -- Haruka Nanase has reconciled with his rival Rin Matsuoka, and they have re-established their friendship, determined to race each other again. Now Haruka, along with Makoto Tachibana, Rei Ryuugazaki, and Nagisa Hazuki, prepare for their upcoming tournaments, determined to compete wholeheartedly and achieve victory as a team. At Samezuka Academy, Rin resolves to do the same. -- -- Further, the seniors near graduation, and Rin has decided his future plans. However, Haruka and Makoto remain uncertain, and they begin to feel the pressure of having to choose their own paths. -- -- -- Licensor: -- Funimation -- Movie - Apr 22, 2017 -- 31,787 7.52
Free! (Movie) -- -- Kyoto Animation -- 1 ep -- Original -- Slice of Life Sports Drama School -- Free! (Movie) Free! (Movie) -- At the end of final episode of Free! Dive to the Future, the movie was announced to premiere in Summer 2020. It has now been postponed to 2021. -- Movie - ??? ??, 2021 -- 33,274 N/AUzumaki -- -- Drive -- 4 eps -- Manga -- Dementia Horror Psychological Supernatural Drama Romance Seinen -- Uzumaki Uzumaki -- In the town of Kurouzu-cho, Kirie Goshima lives a fairly normal life with her family. As she walks to the train station one day to meet her boyfriend, Shuuichi Saito, she sees his father staring at a snail shell in an alley. Thinking nothing of it, she mentions the incident to Shuuichi, who says that his father has been acting weird lately. Shuuichi reveals his rising desire to leave the town with Kirie, saying that the town is infected with spirals. -- -- But his father's obsession with the shape soon proves deadly, beginning a chain of horrific and unexplainable events that causes the residents of Kurouzu-cho to spiral into madness. -- -- TV - ??? ??, 2021 -- 33,169 N/ALost Song -- -- Dwango, LIDENFILMS -- 12 eps -- Original -- Drama Fantasy -- Lost Song Lost Song -- Lost Song tells the stories of the cheerful Rin and the reserved Finis, two songstresses who are capable of performing magical songs. Rin grew up in a remote village with her family and was taught to keep her power secret, while Finis lives and performs in the royal palace. -- -- Rin's happy and peaceful life is shattered after she saves an injured knight named Henry Leobort with her song of healing. She was seen by soldiers who proceeded to attack her village in hopes of capturing her. With nowhere else to go, she and her inventor brother Al begin a journey to the capital. -- -- Finis finds herself falling in love with Henry and, knowing that the greedy and spiteful Prince Lood Bernstein IV desires her, must hide their relationship. She wants to help people with her songs, but with war on the horizon, she worries that Lood will order her to cast her magic in the battlefield. Only time will tell how her destiny and Rin's will intersect, as the two of them struggle to find their paths. -- -- 33,037 6.99
Gabriel DropOut -- -- Doga Kobo -- 12 eps -- Manga -- Comedy Demons Supernatural School Shounen -- Gabriel DropOut Gabriel DropOut -- For centuries, Heaven has required its young angels to live and study among humans in order to become full-fledged angels. This is no different for top-of-her-class Gabriel White Tenma, who believes it is her mission to be a great angel who will bring happiness to mankind. However, Gabriel grows addicted to video games on Earth and eventually becomes a hikikomori. Proclaiming herself a "Fallen Angel," she is apathetic to everything else—much to the annoyance of Vignette April Tsukinose, a demon whom Gabriel befriended in her angelic early days on Earth. -- -- Vignette's attempts to revert Gabriel back to her previous self are in vain, as Gabriel shoots down any attempt to change her precious lifestyle. As they spend their time on Earth, they meet two eccentric personalities: the angel Raphiel Ainsworth Shiraha, Gabriel's classmate with a penchant for sadism, and the demon Satanichia McDowell Kurumizawa, a clumsy self-proclaimed future ruler of the Underworld. -- -- Gabriel DropOut follows these four friends' comedic lives as they utterly fail to understand what it truly means to be a demon or an angel. -- -- 355,891 7.48
Ga-Rei: Zero -- -- AIC Spirits, Asread -- 12 eps -- Manga -- Action Super Power Supernatural Thriller -- Ga-Rei: Zero Ga-Rei: Zero -- In Japan, there exists a government agency known as the Supernatural Disaster Countermeasures Division (SDCD), whose duty is to protect the citizens from creatures unseen. They are able to dispatch these monsters swiftly and without alerting the general public. But currently, they face a different challenge: the betrayal of one of their own. -- -- After the death of her mother several years ago, Kagura Tsuchimiya has been fostered by the Isayama family and forms a close sister-like bond with their daughter Yomi. The two become inseparable, and together they work for the SDCD as highly skilled exorcists. However, as the stress and consequences of their sacred duty weigh on them both, and family politics come into play, Kagura and Yomi begin to slowly drift apart. One of them grows earnestly into her role as an exorcist, and the other heads down a dark path from which there may be no redemption... -- -- 208,318 7.63
Ga-Rei: Zero -- -- AIC Spirits, Asread -- 12 eps -- Manga -- Action Super Power Supernatural Thriller -- Ga-Rei: Zero Ga-Rei: Zero -- In Japan, there exists a government agency known as the Supernatural Disaster Countermeasures Division (SDCD), whose duty is to protect the citizens from creatures unseen. They are able to dispatch these monsters swiftly and without alerting the general public. But currently, they face a different challenge: the betrayal of one of their own. -- -- After the death of her mother several years ago, Kagura Tsuchimiya has been fostered by the Isayama family and forms a close sister-like bond with their daughter Yomi. The two become inseparable, and together they work for the SDCD as highly skilled exorcists. However, as the stress and consequences of their sacred duty weigh on them both, and family politics come into play, Kagura and Yomi begin to slowly drift apart. One of them grows earnestly into her role as an exorcist, and the other heads down a dark path from which there may be no redemption... -- -- -- Licensor: -- Funimation -- 208,318 7.63
Gate: Jieitai Kanochi nite, Kaku Tatakaeri -- -- A-1 Pictures -- 12 eps -- Light novel -- Action Adventure Fantasy Military -- Gate: Jieitai Kanochi nite, Kaku Tatakaeri Gate: Jieitai Kanochi nite, Kaku Tatakaeri -- Off-duty Japan Self-Defense Forces (JSDF) officer and otaku, Youji Itami, is on his way to attend a doujin convention in Ginza, Tokyo when a mysterious portal in the shape of a large gate suddenly appears. From this gate, supernatural creatures and warriors clad in medieval armor emerge, charging through the city, killing and destroying everything in their path. With swift actions, Youji saves as many lives as he can while the rest of the JSDF direct their efforts towards stopping the invasion. -- -- Three months after the attack, Youji has been tasked with leading a special recon team, as part of a JSDF task force, that will be sent to the world beyond the gate—now being referred to as the "Special Region." They must travel into this unknown world in order to learn more about what they are dealing with and attempt to befriend the locals in hopes of creating peaceful ties with the ruling empire. But if they fail, they face the consequence of participating in a devastating war that will engulf both sides of the gate. -- -- -- Licensor: -- Sentai Filmworks -- 621,953 7.73
Ginga Eiyuu Densetsu: Die Neue These - Kaikou -- -- Production I.G -- 12 eps -- Novel -- Action Drama Military Sci-Fi Space -- Ginga Eiyuu Densetsu: Die Neue These - Kaikou Ginga Eiyuu Densetsu: Die Neue These - Kaikou -- For over a century and a half, two interstellar states have wrested for control of the Milky Way. The Galactic Empire, an absolute monarchy ruled by Kaiser Friedrich IV and an entrenched nobility, seeks to suppress the rebels daring to oppose the inviolable crown. The Free Planets Alliance, a representative democracy led by a corrupt High Council, degenerates as its elected leaders⁠ use war and conflict as a way to win popular support. -- -- But this long-standing stalemate between the Empire and the Alliance ends with the rise of two opposing military geniuses. Reinhard von Lohengramm, a minor noble and High Admiral of the Empire through his strategic brilliance and his sister's position as the favored concubine of the Kaiser, dreams of conquering the galaxy and uniting mankind under his iron fist. Meanwhile, Yang Wen-li of the Alliance, an avid historian and reluctant commodore hailed as the Hero of El Facil, uses his tactical prowess to navigate around his leaders' incompetence—and to carve the path to lasting peace. As the war rages on, Reinhard and Yang each strive for their ideals and to secure their place among the stars as the leaders of a new era of galactic heroes. -- -- 65,278 7.71
Ginga Eiyuu Densetsu: Die Neue These - Kaikou -- -- Production I.G -- 12 eps -- Novel -- Action Drama Military Sci-Fi Space -- Ginga Eiyuu Densetsu: Die Neue These - Kaikou Ginga Eiyuu Densetsu: Die Neue These - Kaikou -- For over a century and a half, two interstellar states have wrested for control of the Milky Way. The Galactic Empire, an absolute monarchy ruled by Kaiser Friedrich IV and an entrenched nobility, seeks to suppress the rebels daring to oppose the inviolable crown. The Free Planets Alliance, a representative democracy led by a corrupt High Council, degenerates as its elected leaders⁠ use war and conflict as a way to win popular support. -- -- But this long-standing stalemate between the Empire and the Alliance ends with the rise of two opposing military geniuses. Reinhard von Lohengramm, a minor noble and High Admiral of the Empire through his strategic brilliance and his sister's position as the favored concubine of the Kaiser, dreams of conquering the galaxy and uniting mankind under his iron fist. Meanwhile, Yang Wen-li of the Alliance, an avid historian and reluctant commodore hailed as the Hero of El Facil, uses his tactical prowess to navigate around his leaders' incompetence—and to carve the path to lasting peace. As the war rages on, Reinhard and Yang each strive for their ideals and to secure their place among the stars as the leaders of a new era of galactic heroes. -- -- -- Licensor: -- Funimation -- 65,278 7.71
Ginga Nagareboshi Gin -- -- Toei Animation -- 21 eps -- Manga -- Action Adventure Drama Shounen -- Ginga Nagareboshi Gin Ginga Nagareboshi Gin -- Gin is a silver Tora-ge named after his coat color. Shortly after being born, he watches his father, Riki, get killed by Akakabuto, a bear that terrorizes everything in his path. Being the third-generation of bear-dogs to try to stand up against Akakabuto, he ventures out to find dogs to join him in his fight. -- TV - Apr 7, 1986 -- 21,672 8.04
God Eater -- -- ufotable -- 13 eps -- Game -- Action Fantasy Military Sci-Fi -- God Eater God Eater -- The year is 2071. Humanity has been pushed to the brink of extinction following the emergence of man-eating monsters called "Aragami" that boast an immunity to conventional weaponry. They ravaged the land, consuming almost everything in their path and leaving nothing in their wake. To combat them, an organization named Fenrir was formed as a last-ditch effort to save humanity through the use of "God Eaters"—special humans infused with Oracle cells, allowing them to wield the God Arc, the only known weapon capable of killing an Aragami. One such God Eater is Lenka Utsugi, a New-Type whose God Arc takes the form of both blade and gun. -- -- Now, as one of Fenrir's greatest weapons, Lenka must master his God Arc if he is to fulfill his desire of wiping out the Aragami once and for all. The monsters continue to be born en masse while the remnants of humanity struggle to survive the night. Only God Eaters stand between the Aragami and complete and total annihilation of the human race. -- -- -- Licensor: -- Aniplex of America -- 443,037 7.27
Godzilla 1: Kaijuu Wakusei -- -- Polygon Pictures -- 1 ep -- Original -- Action Adventure Sci-Fi -- Godzilla 1: Kaijuu Wakusei Godzilla 1: Kaijuu Wakusei -- Twenty thousand years after the fall of humanity, Earth succumbed to legions of ravenous creatures who now freely roam the planet. Far away in the depths of space, the last surviving members of humanity float aimlessly in the same ship they escaped Earth with so many years ago. With the spacecraft running dangerously low on resources, the survivors’ leading council must decide on their path forward: should they continue to gamble on finding another Earth-like planet to inhabit, or take to heart an anonymous essay theorizing what may be the only weakness of the"Godzilla," who forced the last remnants of humanity off their home world? -- -- The author of the controversial essay is Haruo, a man who witnessed the death of his parents to Godzilla at a young age, which has led him to harbor an obsessive hatred for the monster. Now, he spearheads the operation aimed at reclaiming humanity's birthright from the King of monsters and slay him once and for all. But, alongside humanity, Earth has undergone drastic change since their departure; Godzilla and its numerous spawns may pale in comparison to the darkness lurking within the hearts of this close-knit community of survivors. -- -- Movie - Nov 17, 2017 -- 49,615 6.50
Golden Time -- -- J.C.Staff -- 24 eps -- Light novel -- Comedy Drama Romance -- Golden Time Golden Time -- Due to a tragic accident, Banri Tada is struck with amnesia, dissolving the memories of his hometown and past. However, after befriending Mitsuo Yanagisawa, he decides to move on and begin a new life at law school in Tokyo. But just as he is beginning to adjust to his college life, the beautiful Kouko Kaga dramatically barges into Banri's life, and their chance meeting marks the beginning of an unforgettable year. -- -- After having a glimpse of college life, Banri learns that he is in a new place and a new world—a place where he can be reborn, have new friends, fall in love, make mistakes, and grow. And as he begins to discover who he was, the path he has chosen leads him towards a blindingly bright life that he will never want to forget. -- -- -- Licensor: -- Sentai Filmworks -- 734,590 7.77
Grisaia: Phantom Trigger The Animation -- -- Bibury Animation Studios -- 2 eps -- Visual novel -- Action School -- Grisaia: Phantom Trigger The Animation Grisaia: Phantom Trigger The Animation -- Following the Heath Oslo incident, the existence of the US-Japanese anti-terror organization CIRS has become a matter of public knowledge. CIRS has been rebuilt from the ground up, and its most covert functions spun off to a new agency: SORD (Social Ops, Research & Development). -- -- The goal of SORD is to train a new generation of operatives to defend the country against future threats. To that end, the organization has established a series of schools up and down the country. Mihama Academy, more-or-less left to rot after its abrupt closure, has been given new purpose as one such 'specialist training school'. -- -- This new incarnation of Mihama Academy is home to a diverse group of students, who every day work to polish their unusual skills – sometimes on the job. Mihama now entrusts the misfit girls who attend it with guns and live ammunition. -- -- Paying their own safety no heed, these students are again and again plunged into dangerous extrajudicial missions - all for the good of the realm. -- -- "We've been provided with a place in the world. That alone isn't enough - there wouldn't be any meaning in living, if that was all we had... It's not enough just to be made use of by others. I live by my own strength, and I fight to survive. That's the only way those of us who actually make it through can find forgiveness..." -- -- No matter how much life grinds them down, what future awaits these girls, who've themselves chosen the path of the gun? -- -- (Source: Kickstarter) -- Movie - Mar 15, 2019 -- 60,507 6.97
Gunslinger Stratos The Animation -- -- A-1 Pictures -- 12 eps -- Game -- Action Sci-Fi -- Gunslinger Stratos The Animation Gunslinger Stratos The Animation -- A.D. 2115—the island nation once called Japan is now known as the "17th Far East Imperial City Management District." -- -- The citizens were promised a life of peace in exchange for some of the comfort they were used to having. People believed their lives would never change and tomorrow will be the same as today. No one suspected the impending doom which their society was about to face. -- -- "Degradation"—a rare disease which led to the total disintegration of the human body to a mere pile of sand was slowly but surely spreading throughout the world. -- -- Tohru Kazasumi, an ordinary student becomes embroiled in a multi universal battle between his world and the parallel world of "Frontier S (Stratos)." This meant that Tohru must fight himself from an alternate world. -- -- Their futures collide as their paths cross. -- -- Will both worlds ever find peace? -- -- (Source: Aniplex USA) -- -- Licensor: -- Aniplex of America -- 66,124 6.08
Gun x Sword -- -- AIC ASTA -- 26 eps -- Original -- Action Adventure Drama Mecha Sci-Fi Shounen -- Gun x Sword Gun x Sword -- Van, a lanky and apathetic swordsman, is on a journey to kill the murderer of his fiancé. The only characteristic he has to go by is that the murderer has a claw for an arm, hence the murderer being referred to as The Claw Man. During his travels, Van happens to pass through the city of Evergreen, which is defending itself from bandits who aim to rob the city of its treasury. It is in this city that Van meets Wendy Garret, a timid young girl who is looking for her kidnapped brother. When the city pleads for Van's assistance to defend it, he refuses, claiming it has nothing to do with him and thus leaves the city on its own to deal with the peril. Soon after, Van comes across the raiding bandits himself and they eventually tick off the swordsman to a degree where he takes action against them for his own personal vendetta. Surprisingly, Van learns that the bandits had ties with The Claw Man, and in kidnapping Wendy's brother for a reason they did not disclose. After the bandits are dealt with easily, Van and, much to his chagrin, Wendy continue the journey in search of The Claw Man. Little do they know, however, that The Claw Man is involved with something more atrocious than either could fathom. -- -- -- Licensor: -- Funimation, Geneon Entertainment USA -- TV - Jul 4, 2005 -- 66,411 7.28
Gun x Sword -- -- AIC ASTA -- 26 eps -- Original -- Action Adventure Drama Mecha Sci-Fi Shounen -- Gun x Sword Gun x Sword -- Van, a lanky and apathetic swordsman, is on a journey to kill the murderer of his fiancé. The only characteristic he has to go by is that the murderer has a claw for an arm, hence the murderer being referred to as The Claw Man. During his travels, Van happens to pass through the city of Evergreen, which is defending itself from bandits who aim to rob the city of its treasury. It is in this city that Van meets Wendy Garret, a timid young girl who is looking for her kidnapped brother. When the city pleads for Van's assistance to defend it, he refuses, claiming it has nothing to do with him and thus leaves the city on its own to deal with the peril. Soon after, Van comes across the raiding bandits himself and they eventually tick off the swordsman to a degree where he takes action against them for his own personal vendetta. Surprisingly, Van learns that the bandits had ties with The Claw Man, and in kidnapping Wendy's brother for a reason they did not disclose. After the bandits are dealt with easily, Van and, much to his chagrin, Wendy continue the journey in search of The Claw Man. Little do they know, however, that The Claw Man is involved with something more atrocious than either could fathom. -- -- TV - Jul 4, 2005 -- 66,411 7.28
Gyakuten Saiban: Sono "Shinjitsu", Igi Ari! -- -- A-1 Pictures -- 24 eps -- Game -- Comedy Drama Mystery Police -- Gyakuten Saiban: Sono "Shinjitsu", Igi Ari! Gyakuten Saiban: Sono "Shinjitsu", Igi Ari! -- Since he was a child, Ryuuichi Naruhodou's dream was to become a defense attorney, protecting the innocent when no one else would. However, when the rookie lawyer finally takes on his first case under the guidance of his mentor Chihiro Ayasato, he realizes that the courtroom is a battlefield. In these fast paced trials, Ryuuichi is forced to think outside the box to uncover the truth of the crimes that have taken place in order to prove the innocence of his clients. -- -- Gyakuten Saiban: Sono "Shinjitsu", Igi Ari! follows Ryuuichi as he tackles cases to absolve the falsely accused of the charges they face. It will not be easy—standing in his path is the ruthless Reiji Mitsurugi, a prosecutor who will stop at nothing to hand out guilty verdicts. With his back against the wall, the defense attorney must carefully examine both evidence and witness testimony, sifting through lies to solve the mystery behind each case. With a shout of "objection!," the battle in the courtroom begins! -- -- -- Licensor: -- Crunchyroll, Funimation -- 110,395 6.45
Hachimitsu to Clover II -- -- J.C.Staff -- 12 eps -- Manga -- Drama Josei Romance Slice of Life -- Hachimitsu to Clover II Hachimitsu to Clover II -- Back from his journey across Japan, Yuuta Takemoto reminisces about his college life so far. He has matured significantly since his second year and is motivated to move forward. -- -- Feeling more confident than ever before, he finally confesses to Hagumi Hanamoto, the girl he has been in love with since their first encounter. However, Hagumi has been confused by her attempts to understand the mysterious Shinobu Morita. Hiding behind a playful demeanor, Morita may be the most burdened by his own potential. Meanwhile, Takumi Mayama has become a full-fledged working adult and has landed Ayumi Yamada several pottery orders through his company in an act of friendship. -- -- The five youths continue to face individual hardships in academics, work, love, and friendship as they push each other toward the paths that they are destined to walk. -- -- 91,967 8.25
Hachimitsu to Clover II -- -- J.C.Staff -- 12 eps -- Manga -- Drama Josei Romance Slice of Life -- Hachimitsu to Clover II Hachimitsu to Clover II -- Back from his journey across Japan, Yuuta Takemoto reminisces about his college life so far. He has matured significantly since his second year and is motivated to move forward. -- -- Feeling more confident than ever before, he finally confesses to Hagumi Hanamoto, the girl he has been in love with since their first encounter. However, Hagumi has been confused by her attempts to understand the mysterious Shinobu Morita. Hiding behind a playful demeanor, Morita may be the most burdened by his own potential. Meanwhile, Takumi Mayama has become a full-fledged working adult and has landed Ayumi Yamada several pottery orders through his company in an act of friendship. -- -- The five youths continue to face individual hardships in academics, work, love, and friendship as they push each other toward the paths that they are destined to walk. -- -- -- Licensor: -- Discotek Media, VIZ Media -- 91,967 8.25
Hagure Yuusha no Aesthetica -- -- Arms -- 12 eps -- Light novel -- Action Super Power Ecchi Fantasy -- Hagure Yuusha no Aesthetica Hagure Yuusha no Aesthetica -- Since the discovery of "Samon Syndrome" 30 years ago, thousands of young people have traveled to fantasy worlds, the few returnees managing to keep the special abilities they acquired in those parallel universes. -- -- Akatsuki Ousawa, known as the "Rogue Hero," discards his peaceful life in the fantasy world Alayzard to face new challenges upon returning to Earth. He comes back with Miu, the daughter of the Demon King he defeated, and is now forced to hide her true identity by having her pose as his little sister. The two soon join Babel, a special school designed for those who have acquired special abilities and magical powers through their journey to a fantasy world. -- -- Babel was seemingly founded to train young interdimensional travelers and "guide them to the right path for the sake of humanity and themselves," but its true purpose remains unclear to the pseudo-siblings. Will Akatsuki and Miu be able to overcome the hostile, powerful student council and uncover the forces at play behind the scenes? -- -- 332,827 6.86
Hagure Yuusha no Aesthetica -- -- Arms -- 12 eps -- Light novel -- Action Super Power Ecchi Fantasy -- Hagure Yuusha no Aesthetica Hagure Yuusha no Aesthetica -- Since the discovery of "Samon Syndrome" 30 years ago, thousands of young people have traveled to fantasy worlds, the few returnees managing to keep the special abilities they acquired in those parallel universes. -- -- Akatsuki Ousawa, known as the "Rogue Hero," discards his peaceful life in the fantasy world Alayzard to face new challenges upon returning to Earth. He comes back with Miu, the daughter of the Demon King he defeated, and is now forced to hide her true identity by having her pose as his little sister. The two soon join Babel, a special school designed for those who have acquired special abilities and magical powers through their journey to a fantasy world. -- -- Babel was seemingly founded to train young interdimensional travelers and "guide them to the right path for the sake of humanity and themselves," but its true purpose remains unclear to the pseudo-siblings. Will Akatsuki and Miu be able to overcome the hostile, powerful student council and uncover the forces at play behind the scenes? -- -- -- Licensor: -- Funimation -- 332,827 6.86
Harukanaru Toki no Naka de: Maihitoyo -- -- - -- 1 ep -- Visual novel -- Drama Fantasy Historical Magic Romance Shoujo Supernatural -- Harukanaru Toki no Naka de: Maihitoyo Harukanaru Toki no Naka de: Maihitoyo -- One rainy day, Akane crosses path with a kind young man who tacitly offers to her his coat. On their second encounter, he confesses that he has no recollection of who he is, his name or his past, but feels contented by just being with her. Besotted, Akane sets out to find his name, and to unravel his enigmatic connection with a famous cursed dance rumoured to kill anyone who attempts to perform it. -- -- (Source: ANN) -- Movie - Aug 19, 2006 -- 5,300 7.20
Hataraku Maou-sama! 2nd Season -- -- - -- ? eps -- Light novel -- Comedy Demons Supernatural Romance Fantasy -- Hataraku Maou-sama! 2nd Season Hataraku Maou-sama! 2nd Season -- Second season of Hataraku Maou-sama! -- TV - ??? ??, ???? -- 98,137 N/A -- -- Cardcaptor Sakura Movie 2: Fuuin Sareta Card -- -- Madhouse -- 1 ep -- Manga -- Comedy Drama Fantasy Magic Romance Shoujo -- Cardcaptor Sakura Movie 2: Fuuin Sareta Card Cardcaptor Sakura Movie 2: Fuuin Sareta Card -- For this year's Nadeshiko Festival, Sakura Kinomoto's elementary school class is presenting a play. She will portray a princess who struggles to respond to the love confession of the neighboring country's prince. Sakura empathizes with her character all too well, since she herself still owes an answer to the boy who confessed his love for her four months ago. -- -- When cousins Shaoran and Meiling Li return from Hong Kong to pay a surprise visit to their friends in Japan, Sakura receives further encouragement to finally declare her feelings. However, she is repeatedly distracted by a presence reminiscent of a Clow Card as well as unexplained disappearances around town. -- -- Eventually, Sakura learns of another of Clow Reed's creations—the "Nothing"—which was formerly sealed away beneath the magician's old house. It has power equal to all 52 cards Sakura possesses, and furthermore, it wants to take those cards away from her! Objects, space, and people disappear from Tomoeda with each card that is stolen. Sakura sets out to capture the Nothing so everything will return to normal, but what must she sacrifice in the process? -- -- -- Licensor: -- Discotek Media, Geneon Entertainment USA, Nelvana -- Movie - Jul 15, 2000 -- 97,928 8.22
Hataraku Saibou!! -- -- David Production -- 8 eps -- Manga -- Comedy Shounen -- Hataraku Saibou!! Hataraku Saibou!! -- The cells of the human body never rest for too long; there's always something new to do and learn every day. At least, that's what Hakkekkyuu U-1146 feels as he rushes to and fro, searching for any pathogens that could cause harm to the body. Despite his dangerous line of work, it's all worth it to protect the happy smiles of Sekkekkyuu AE3803, the platelet crew, his fellow neutrophils, and the other cells he meets along the way. -- -- In his latest pathogen-hunting adventures, Hakkekkyuu U-1146 discovers how important cells can sometimes make mistakes, and that not all bacteria are actually bad. Everybody has their bad days, but everything eventually works out when their comrades have their backs. In the end, it's just another normal day for these hardworking cells! -- -- 175,777 7.31
Hataraku Saibou!!: Saikyou no Teki, Futatabi. Karada no Naka wa "Chou" Oosawagi! -- -- David Production -- 1 ep -- Manga -- Action Comedy Shounen -- Hataraku Saibou!!: Saikyou no Teki, Futatabi. Karada no Naka wa "Chou" Oosawagi! Hataraku Saibou!!: Saikyou no Teki, Futatabi. Karada no Naka wa "Chou" Oosawagi! -- Ippan Saibou is envious of the public praise immune system cells like white blood cells receive for protecting the human body from deadly pathogens. Instead of watching safely from his home, he also wants to be useful and get recognized for his efforts. He soon comes across a group of infantile-looking bacteria getting washed away by a river current. Despite knowing the potential dangers that they hold, he rescues the bacteria and brings them to safety. However, Hakkekkyuu U-1146 picks up the presence of these bacteria and is on the hunt for them. -- -- Meanwhile, somewhere else in the human body is NK Saibou, who is on the lookout for someone. Based on her intel, he is an antigen that the immune system cells have previously encountered, and he may have returned for revenge. -- -- Movie - Sep 5, 2020 -- 19,268 7.25
Hidan no Aria AA -- -- Doga Kobo -- 12 eps -- Manga -- Action School Shoujo Ai -- Hidan no Aria AA Hidan no Aria AA -- Akari Mamiya, a first-year student from Tokyo Butei High, idolizes the S-rank Butei Aria Holmes Kanzaki and wishes to follow in her footsteps. Despite only being an inept E-rank Butei, Akari's resolve to improve remains strong. After the idea of having an Amica contract (a senior-student mentorship program) with Aria is brought up, Akari submits a request form attempting to establish said contract. Her classmates and friends do not expect Aria to accept Akari's request, mainly because of the girl's strict selection process, but to everyone's surprise, Aria gives Akari a chance through a test, which Akari miraculously passes! However, Aria will not officially make Akari her Amica until Akari meets her standards. -- -- Training under Aria will be no easy feat, as she has to concurrently manage her relationships with her friends. Will Akari have what it takes to walk down the same path as her idol? -- -- -- Licensor: -- Funimation -- 83,790 6.23
High Score Girl -- -- J.C.Staff -- 12 eps -- Manga -- Game Comedy Romance School Seinen -- High Score Girl High Score Girl -- The year is 1991, and arcade video games are the latest craze. Becoming a professional gamer is a far-fetched dream in an industry that has yet to spread its influence. Yet, that is the path sixth-grader Haruo Yaguchi wants to pursue. His aptitude for video games has earned him respect in local arcades and bestowed him with confidence and pride, both of which are shattered when fellow classmate Akira Oono easily defeats him in Street Fighter 2. -- -- Akira is rich, pretty, and smart—as close as can be to a perfect girl. But Haruo had never cared about these things as, despite his multiple shortcomings as a person, his supremacy in video games was, in his mind, undisputed. So, now that someone has appeared who can rival him, part of Haruo cannot help but loathe her. Another part, however, itches for somebody who can compete with him on equal terms, and Akira is more than capable. -- -- 180,364 7.85
High Score Girl -- -- J.C.Staff -- 12 eps -- Manga -- Game Comedy Romance School Seinen -- High Score Girl High Score Girl -- The year is 1991, and arcade video games are the latest craze. Becoming a professional gamer is a far-fetched dream in an industry that has yet to spread its influence. Yet, that is the path sixth-grader Haruo Yaguchi wants to pursue. His aptitude for video games has earned him respect in local arcades and bestowed him with confidence and pride, both of which are shattered when fellow classmate Akira Oono easily defeats him in Street Fighter 2. -- -- Akira is rich, pretty, and smart—as close as can be to a perfect girl. But Haruo had never cared about these things as, despite his multiple shortcomings as a person, his supremacy in video games was, in his mind, undisputed. So, now that someone has appeared who can rival him, part of Haruo cannot help but loathe her. Another part, however, itches for somebody who can compete with him on equal terms, and Akira is more than capable. -- -- -- Licensor: -- Netflix -- 180,364 7.85
Hiiro no Kakera -- -- Studio Deen -- 13 eps -- Visual novel -- Fantasy Romance Shoujo Supernatural -- Hiiro no Kakera Hiiro no Kakera -- Gods and ghosts only exist in fairy tales, right? That's the impression that high school girl Tamki Kasuga has before she goes to live with her grandmother in the remote village of Kifumura. After being attacked by strange creatures upon her arrival, she is soon informed that females in her family contain the blood of the Tamayori Princess, who has the responsibility and power of keeping gods and ghosts sealed away so that they can't harm the general public. At first Tamaki has trouble believing this, but having five beautiful young men following her everywhere she goes acting as her guardians goes a long way towards convincing her. -- -- There's more to this job than Tamaki first realizes, however, and the path that lies ahead of her is fraught with peril and danger. Will she be able to successfully take on the heavy role that has been put on her shoulders? -- -- Licensor: -- Sentai Filmworks -- TV - Apr 1, 2012 -- 96,326 6.73
Hiiro no Kakera -- -- Studio Deen -- 13 eps -- Visual novel -- Fantasy Romance Shoujo Supernatural -- Hiiro no Kakera Hiiro no Kakera -- Gods and ghosts only exist in fairy tales, right? That's the impression that high school girl Tamki Kasuga has before she goes to live with her grandmother in the remote village of Kifumura. After being attacked by strange creatures upon her arrival, she is soon informed that females in her family contain the blood of the Tamayori Princess, who has the responsibility and power of keeping gods and ghosts sealed away so that they can't harm the general public. At first Tamaki has trouble believing this, but having five beautiful young men following her everywhere she goes acting as her guardians goes a long way towards convincing her. -- -- There's more to this job than Tamaki first realizes, however, and the path that lies ahead of her is fraught with peril and danger. Will she be able to successfully take on the heavy role that has been put on her shoulders? -- TV - Apr 1, 2012 -- 96,326 6.73
Honzuki no Gekokujou: Shisho ni Naru Tame ni wa Shudan wo Erandeiraremasen 2nd Season -- -- Ajia-Do -- 12 eps -- Light novel -- Slice of Life Fantasy -- Honzuki no Gekokujou: Shisho ni Naru Tame ni wa Shudan wo Erandeiraremasen 2nd Season Honzuki no Gekokujou: Shisho ni Naru Tame ni wa Shudan wo Erandeiraremasen 2nd Season -- When Myne learns that the Holy Church is in need of mana for their relics, she sees it as her chance to be cured of her life-threatening mana disorder. After seeing their bountiful library, she throws herself headfirst into the Church's grasp and begs to join their order. In exchange for her service and her unusually bountiful supply of mana, Myne is given the blue robes of a noble-born apprentice priestess, despite being a commoner. To Myne, all this talk of mana and nobility is trivial, as she now has access to an unlimited supply of books! -- -- As Myne transitions into the next phase of her life in this new world, she soon learns that achieving her dream has come at a heavy cost. Noble society is severe, unforgiving, and fueled by politics and neglect. She must now deal with the class conflict between the noble-born blue robes and the common-born grey robes, the High Priest's attempts to oust her, and constant behavioral issues from her new retainers. With the help of her family, friends, and the enigmatic Head Priest whose loyalties and motives remain unknown, Myne seeks to overcome these obstacles and continue on the path to becoming her ideal self—the ultimate librarian! -- -- -- Licensor: -- Crunchyroll -- 108,351 8.15
Hotarubi no Mori e -- -- Brain's Base -- 1 ep -- Manga -- Drama Romance Shoujo Supernatural -- Hotarubi no Mori e Hotarubi no Mori e -- Intrigued by the tale of a mountain god, six-year-old Hotaru Takegawa loses her way in the ancient forest while visiting her uncle. Exhausted and desperate for help, Hotaru is thrilled to find a masked forest spirit named Gin. She learns the hard way that she should not touch the boy, or he would disappear. In spite of this, Gin leads Hotaru out of the forest and warns her never to return when she promises to come again with a gift. -- -- Paying no heed to his cautionary words, and despite being separated by both distance and planes of existence, Hotaru and Gin become close friends as she visits him every summer. However, their relationship and resolve are put to the test, when romantic feelings conflict with the one and only rule. -- -- Based on Yuki Midorikawa's manga of the same name, Hotarubi no Mori e is a tale of friendship and compromise of two people who should never have crossed paths, as their lives become hopelessly intertwined. -- -- Movie - Sep 17, 2011 -- 598,874 8.36
Hotaru no Haka -- -- Studio Ghibli -- 1 ep -- Novel -- Drama Historical -- Hotaru no Haka Hotaru no Haka -- As World War II reaches its conclusion in 1945, Japan faces widespread destruction in the form of American bombings, devastating city after city. Hotaru no Haka, also known as Grave of the Fireflies, is the story of Seita and his sister Setsuko, two Japanese children whose lives are ravaged by the brutal war. They have lost their mother, their father, their home, and the prospect of a bright future—all tragic consequences of the war. -- -- Now orphaned and homeless, Seita and Setsuko have no choice but to drift across the countryside, beset by starvation and disease. Met with the apathy of adults along the way, they find that desperate circumstances can turn even the kindest of people cruel yet their youthful hope shines brightly in the face of unrelenting hardship, preventing the siblings from swiftly succumbing to an inevitable fate. -- -- -- Licensor: -- ADV Films, Central Park Media, Sentai Filmworks -- Movie - Apr 16, 1988 -- 463,942 8.50
Houkago Saikoro Club -- -- LIDENFILMS -- 12 eps -- Manga -- Game Comedy School Shounen -- Houkago Saikoro Club Houkago Saikoro Club -- Miki Takekasa is an introverted high schooler who does not socialize with her classmates. However, she wants to know what "fun" really is, waiting for someone who could help her understand its true meaning. One day after school, she crosses paths with her classmate Aya Takayashiki, who takes her on a little adventure. Miki discovers wonders she had never seen before, opening a way to change her withdrawn life. -- -- On their way home, Miki and Aya see their class representative Midori Oono entering Saikoro Club, a store specializing in board games. After trying out a German board game, Miki soon understands the kind of fun she had been looking for: playing various games after school along with the friends and acquaintances she makes from her newfound pleasure. -- -- -- Licensor: -- Funimation -- 36,430 6.71
Housekishou Richard-shi no Nazo Kantei -- -- Shuka -- 12 eps -- Novel -- Drama Mystery Slice of Life -- Housekishou Richard-shi no Nazo Kantei Housekishou Richard-shi no Nazo Kantei -- Possessing a deep knowledge of mineralogy, Richard Ranashinha de Vulpian is a young and handsome British jewelry appraiser who owns a small shop in Japan. One fateful night, Seigi Nakata, a righteous college student, saves him from drunks who were harassing him due to his good looks. Upon learning of Richard's identity, Seigi hires him to appraise a pink sapphire ring that was left behind by his deceased grandmother. -- -- Before long, Seigi becomes a trusted part-timer at Richard's shop. Together, the duo solve various jewel-related requests from diverse clients of different backgrounds. Step by step, they unravel the hidden motives and feelings that lie within the gems in order to understand and empathize with the little stories behind each piece of jewelry. -- -- 44,223 7.16
Human Lost: Ningen Shikkaku -- -- Polygon Pictures -- 1 ep -- Original -- Historical Psychological Drama Seinen -- Human Lost: Ningen Shikkaku Human Lost: Ningen Shikkaku -- "Mine has been a life of much shame." -- -- Tokyo, 2036 (Showa year 111): a revolution in medical treatment has conquered death... -- By means of internal nanomachines and the "S.H.E.L.L." system whose network controls them, human beings suffer no diseases, require no treatment for injuries, and are guaranteed a 120-year lifespan, free from illness. Yet this consummate social system warps the Japanese nation in a host of ways: unresolved economic disparities, ethical decadence resulting from deathlessness, grave environmental pollution, and the "Human Lost" phenomenon, in which people themselves, disconnected from the S.H.E.L.L. network, become malformed. Japan teeters wildly between two potential futures: civilization's restoration or its destruction. -- -- Atmospheric pollution suffuses "Route 16" in the Outside—the area outside the Route 16 beltway. Youzou Oba, who lives an idle, drug-saturated life, joins Masao Horiki, a mysterious man who associates with the drag-racing gangs, on an incursion Inside—the area within the Route 7 loop where the privileged class lives—only to be embroiled in a violent struggle. When he encounters a malformed sufferer of the Human Lost phenomenon, a "Lost," Youzou's life is saved by Yoshiko Hiiragi, a girl of mysterious abilities who belongs to the anti-Lost agency H.I.L.A.M., and he discovers that he himself also possesses extraordinary powers... -- -- Degradation and death. Life and hope. Buffeted by fate, a man tears himself apart and cries out. Rage. Sorrow. Pathos. Consumed by despair and bitter tears, Youzou Oba is himself transformed into a demon. A human lost... or a human who can find himself? -- -- (Source: Official Site) -- -- Licensor: -- Funimation -- Movie - Oct 22, 2019 -- 14,939 5.84
Hunter x Hunter (2011) -- -- Madhouse -- 148 eps -- Manga -- Action Adventure Fantasy Shounen Super Power -- Hunter x Hunter (2011) Hunter x Hunter (2011) -- Hunter x Hunter is set in a world where Hunters exist to perform all manner of dangerous tasks like capturing criminals and bravely searching for lost treasures in uncharted territories. Twelve-year-old Gon Freecss is determined to become the best Hunter possible in hopes of finding his father, who was a Hunter himself and had long ago abandoned his young son. However, Gon soon realizes the path to achieving his goals is far more challenging than he could have ever imagined. -- -- Along the way to becoming an official Hunter, Gon befriends the lively doctor-in-training Leorio, vengeful Kurapika, and rebellious ex-assassin Killua. To attain their own goals and desires, together the four of them take the Hunter Exam, notorious for its low success rate and high probability of death. Throughout their journey, Gon and his friends embark on an adventure that puts them through many hardships and struggles. They will meet a plethora of monsters, creatures, and characters—all while learning what being a Hunter truly means. -- -- -- Licensor: -- VIZ Media -- 1,828,803 9.08
Ikkitousen: Great Guardians -- -- Arms -- 12 eps -- Manga -- Action Ecchi Martial Arts School Super Power -- Ikkitousen: Great Guardians Ikkitousen: Great Guardians -- Hakufu's dreams of participating in new fights and tournaments are put on hold as new obstacles block her path. Her friends have lost faith in her, new enemies appear, and a younger sister she never knew existed suddenly shows up on her doorstep. If Hakufu ever hopes to compete worldwide, she's going to have to deal with her issues at home first. -- -- (Source: FUNimation) -- -- Licensor: -- Funimation -- 55,078 6.77
Ingress the Animation -- -- Craftar Studios -- 11 eps -- Game -- Action Game Sci-Fi Mystery -- Ingress the Animation Ingress the Animation -- A project was launched where scientists discovered a mysterious substance that can interface directly with the human brain. This substance, called "Exotic Matter (XM)," has existed since ancient times, influencing human minds and the progress of humanity. In the wake of this discovery, a battle of powerful nations and corporate giants has been unleashed. Organizations across the globe have embarked on a secret race to exploit XM. It represents both an opportunity and a threat to humanity. Two Factions seeks to control the XM. The Enlightened view XM's power as a gift that enhances human experience and discovery. The Resistance sees XM as a hostile takeover of the human mind, choosing technology as humanity's best path forward. XM, and the mystery behind it lie at the center of this battle for the fate of humanity. -- -- 2018—Now, a new struggle is about to unfold in Tokyo and across the globe. Dangerous and powerful forces seeking to exploit the potential of XM will collide. This groundbreaking project will mark the beginning of an epic augmented-reality experience combining the three elements of animation, location-based gaming, and the real world. -- -- (Source: MAL News) -- ONA - Oct 18, 2018 -- 22,463 6.36
Inu x Boku SS -- -- David Production -- 12 eps -- Manga -- Comedy Supernatural Romance Shounen -- Inu x Boku SS Inu x Boku SS -- Ririchiyo Shirakiin is the sheltered daughter of a renowned family. With her petite build and wealthy status, Ririchiyo has been a protected and dependent girl her entire life, but now she has decided to change all that. However, there is just one problem—the young girl has a sharp tongue she can't control, and terrible communication skills. -- -- With some help from a childhood friend, Ririchiyo takes up residence in Maison de Ayakashi, a secluded high-security apartment complex that, as the unsociable 15-year-old soon discovers, is home to a host of bizarre individuals. Furthermore, their quirky personalities are not the strangest things about them: each inhabitant of the Maison de Ayakashi, including Ririchiyo, is actually half-human, half-youkai. -- -- But Ririchiyo's troubles have only just begun. As a requirement of staying in her new home, she must be accompanied by a Secret Service agent. Ririchiyo's new partner, Soushi Miketsukami, is handsome, quiet... but ridiculously clingy and creepily submissive. With Soushi, her new supernatural neighbors, and the beginning of high school, Ririchiyo definitely seems to have a difficult path ahead of her. -- -- -- Licensor: -- Sentai Filmworks -- TV - Jan 13, 2012 -- 416,781 7.45
Inu x Boku SS -- -- David Production -- 12 eps -- Manga -- Comedy Supernatural Romance Shounen -- Inu x Boku SS Inu x Boku SS -- Ririchiyo Shirakiin is the sheltered daughter of a renowned family. With her petite build and wealthy status, Ririchiyo has been a protected and dependent girl her entire life, but now she has decided to change all that. However, there is just one problem—the young girl has a sharp tongue she can't control, and terrible communication skills. -- -- With some help from a childhood friend, Ririchiyo takes up residence in Maison de Ayakashi, a secluded high-security apartment complex that, as the unsociable 15-year-old soon discovers, is home to a host of bizarre individuals. Furthermore, their quirky personalities are not the strangest things about them: each inhabitant of the Maison de Ayakashi, including Ririchiyo, is actually half-human, half-youkai. -- -- But Ririchiyo's troubles have only just begun. As a requirement of staying in her new home, she must be accompanied by a Secret Service agent. Ririchiyo's new partner, Soushi Miketsukami, is handsome, quiet... but ridiculously clingy and creepily submissive. With Soushi, her new supernatural neighbors, and the beginning of high school, Ririchiyo definitely seems to have a difficult path ahead of her. -- -- TV - Jan 13, 2012 -- 416,781 7.45
Itsudatte Bokura no Koi wa 10 cm Datta. -- -- Lay-duce -- 6 eps -- Music -- Comedy Drama Romance School -- Itsudatte Bokura no Koi wa 10 cm Datta. Itsudatte Bokura no Koi wa 10 cm Datta. -- Miou Aida and Haruki Serizawa might seem like polar opposites to those around them, but as the two third-years prepare to end their high school experience, they couldn't have been been closer. While Miou is a shy and reserved member of the school art club that prefers to stay out of the limelight, Haruki is the boisterous and confident ace of the movie club, already winning awards for his directing prowess. However, after a previous chance encounter during their school entrance ceremony, they quickly become friends despite their stark differences in personality. But although their closeness might be growing, they've never become anything more than just that, much to the bewilderment of their friends. -- -- As their time in high school draws to a close, Miou and Haruki, along with their friends in the art and movie clubs, have just one year left to face their hidden feelings and the daunting task of deciding their future careers. The two might always be only an arm's reach away, but as Haruki chases his dream of becoming a professional movie director and Miou struggles with choosing a path for herself, they'll learn just how hard it is to get past those last 10 centimeters. -- -- 151,533 7.51
Itsudatte Bokura no Koi wa 10 cm Datta. -- -- Lay-duce -- 6 eps -- Music -- Comedy Drama Romance School -- Itsudatte Bokura no Koi wa 10 cm Datta. Itsudatte Bokura no Koi wa 10 cm Datta. -- Miou Aida and Haruki Serizawa might seem like polar opposites to those around them, but as the two third-years prepare to end their high school experience, they couldn't have been been closer. While Miou is a shy and reserved member of the school art club that prefers to stay out of the limelight, Haruki is the boisterous and confident ace of the movie club, already winning awards for his directing prowess. However, after a previous chance encounter during their school entrance ceremony, they quickly become friends despite their stark differences in personality. But although their closeness might be growing, they've never become anything more than just that, much to the bewilderment of their friends. -- -- As their time in high school draws to a close, Miou and Haruki, along with their friends in the art and movie clubs, have just one year left to face their hidden feelings and the daunting task of deciding their future careers. The two might always be only an arm's reach away, but as Haruki chases his dream of becoming a professional movie director and Miou struggles with choosing a path for herself, they'll learn just how hard it is to get past those last 10 centimeters. -- -- -- Licensor: -- Aniplex of America -- 151,533 7.51
JoJo no Kimyou na Bouken Part 3: Stardust Crusaders 2nd Season -- -- David Production -- 24 eps -- Manga -- Action Adventure Supernatural Drama Shounen -- JoJo no Kimyou na Bouken Part 3: Stardust Crusaders 2nd Season JoJo no Kimyou na Bouken Part 3: Stardust Crusaders 2nd Season -- Joutarou Kuujou and his allies have finally made it to Egypt, where the immortal Dio awaits. Upon their arrival, the group gains a new comrade: Iggy, a mutt who wields the Stand "The Fool." It's not all good news however, as standing in their path is a new group of Stand users who serve Dio, each with a Stand representative of an ancient Egyptian god. As their final battle approaches, it is a race against time to break Joutarou's mother free from her curse and end Dio's reign of terror over the Joestar family once and for all. -- -- -- Licensor: -- VIZ Media -- 693,792 8.44
JoJo no Kimyou na Bouken Part 6: Stone Ocean -- -- - -- ? eps -- Manga -- Action Adventure Shounen -- JoJo no Kimyou na Bouken Part 6: Stone Ocean JoJo no Kimyou na Bouken Part 6: Stone Ocean -- In Florida, 2011, Jolyne Kuujou sits in a jail cell like her father Joutarou once did; yet this situation is not of her own choice. Framed for a crime she didn’t commit, and manipulated into serving a longer sentence, Jolyne is ready to resign to a dire fate as a prisoner of Green Dolphin Street Jail. Though all hope seems lost, a gift from Joutarou ends up awakening her latent abilities, manifesting into her Stand, Stone Free. Now armed with the power to change her fate, Jolyne sets out to find an escape from the stone ocean that holds her. -- -- However, she soon discovers that her incarceration is merely a small part of a grand plot: one that not only takes aim at her family, but has additional far-reaching consequences. What's more, the mastermind is lurking within the very same prison, and is under the protection of a lineup of menacing Stand users. Finding unlikely allies to help her cause, Jolyne sets course to stop their plot, clear her name, and take back her life. -- -- - - ??? ??, ???? -- 85,902 N/ARunway de Waratte -- -- Ezόla -- 12 eps -- Manga -- Slice of Life Drama School Shounen -- Runway de Waratte Runway de Waratte -- Being the daughter of a modeling agency owner, Chiyuki Fujito aspires to represent her father's agency in the prestigious Paris Fashion Week, shining under the spotlight as a runway model. However, although she is equipped with great looks and talent, she unfortunately lacks a key element in becoming a successful model—height. Stuck at 158 cm even after entering high school, her childhood dream seems out of reach. -- -- Meanwhile, Ikuto Tsumura is a high school student with a knack in designing clothes; however, without the resources to pursue the necessary education, his ambition of becoming a fashion designer remains a mere dream. But as fate brings Chiyuki and Ikuto together, the dim hopes within their hearts are ignited once again. Together, the two promise to rebel against convention and carve out their own paths in the fashion world. -- -- 85,891 7.62
Jujutsu Kaisen (TV) -- -- MAPPA -- 24 eps -- Manga -- Action Demons Supernatural School Shounen -- Jujutsu Kaisen (TV) Jujutsu Kaisen (TV) -- Idly indulging in baseless paranormal activities with the Occult Club, high schooler Yuuji Itadori spends his days at either the clubroom or the hospital, where he visits his bedridden grandfather. However, this leisurely lifestyle soon takes a turn for the strange when he unknowingly encounters a cursed item. Triggering a chain of supernatural occurrences, Yuuji finds himself suddenly thrust into the world of Curses—dreadful beings formed from human malice and negativity—after swallowing the said item, revealed to be a finger belonging to the demon Sukuna Ryoumen, the "King of Curses." -- -- Yuuji experiences first-hand the threat these Curses pose to society as he discovers his own newfound powers. Introduced to the Tokyo Metropolitan Jujutsu Technical High School, he begins to walk down a path from which he cannot return—the path of a Jujutsu sorcerer. -- -- 1,008,447 8.79
Just Because! -- -- Pine Jam -- 12 eps -- Original -- Slice of Life Drama Romance School -- Just Because! Just Because! -- As another school year begins drawing to a close, the third-year high school students move steadily toward the next milestone of their lives: graduation. Among them are Mio Natsume, a girl burdened with lingering feelings; Hazuki Morikawa, a member of the concert band but distant from the others; and Haruto Souma, an athlete obsessed with baseball. Meanwhile, second-year student Ena Komiya seeks to revive the photography club to its former glory, refusing to let the organization be disbanded. Though this group lacks a strong connection with one another, their lives suddenly cross paths with the arrival of a third-year transfer student. -- -- While a transfer so close to graduation is unusual for most, it is business as usual for Eita Izumi. Due to his father's work, he has never been able to stay in one place for very long. But as luck would have it, their most recent relocation has returned Eita to his hometown for his final semester of high school. For better or worse, it also sparks the rekindling of old relationships left behind in the past. -- -- With graduation already causing its own share of anxieties, Eita's sudden arrival brings these students' carefree days to an abrupt end. Long-forgotten memories, deeply buried emotions, and inspiring new passions—everything is brought to light in their bittersweet final semester. -- -- 225,913 7.28
Just Because! -- -- Pine Jam -- 12 eps -- Original -- Slice of Life Drama Romance School -- Just Because! Just Because! -- As another school year begins drawing to a close, the third-year high school students move steadily toward the next milestone of their lives: graduation. Among them are Mio Natsume, a girl burdened with lingering feelings; Hazuki Morikawa, a member of the concert band but distant from the others; and Haruto Souma, an athlete obsessed with baseball. Meanwhile, second-year student Ena Komiya seeks to revive the photography club to its former glory, refusing to let the organization be disbanded. Though this group lacks a strong connection with one another, their lives suddenly cross paths with the arrival of a third-year transfer student. -- -- While a transfer so close to graduation is unusual for most, it is business as usual for Eita Izumi. Due to his father's work, he has never been able to stay in one place for very long. But as luck would have it, their most recent relocation has returned Eita to his hometown for his final semester of high school. For better or worse, it also sparks the rekindling of old relationships left behind in the past. -- -- With graduation already causing its own share of anxieties, Eita's sudden arrival brings these students' carefree days to an abrupt end. Long-forgotten memories, deeply buried emotions, and inspiring new passions—everything is brought to light in their bittersweet final semester. -- -- -- Licensor: -- Sentai Filmworks -- 225,913 7.28
Kaguya-sama wa Kokurasetai: Tensai-tachi no Renai Zunousen OVA -- -- A-1 Pictures -- 3 eps -- Manga -- Comedy Psychological Romance School Seinen -- Kaguya-sama wa Kokurasetai: Tensai-tachi no Renai Zunousen OVA Kaguya-sama wa Kokurasetai: Tensai-tachi no Renai Zunousen OVA -- (No synopsis yet.) -- OVA - May 19, 2021 -- 70,875 N/A -- -- Koufuku Graffiti -- -- Shaft -- 12 eps -- 4-koma manga -- Slice of Life Comedy Seinen -- Koufuku Graffiti Koufuku Graffiti -- The path to becoming a fine wife begins with being an accomplished cook—at least, that is what Ryou Machiko's late grandmother had led her to believe. For a middle schooler, Ryou's cooking skills are incomparable; but recently, though Ryou's food looks appetizing and smells inviting, the taste has not been delicious. Just when the dejected art student comes to terms with the possibility that she might continue living alone for the rest of her life, her aunt tells her that Kirin Morino—Ryou's second cousin—will begin staying with her every weekend since the younger girl has joined a cram school in Tokyo and aims to attend the same school as Ryou. -- -- Surprisingly, with her cousin's arrival, Ryou finds that her cooking has vastly improved—apparently, it is not her prowess in the kitchen, but the sharing of the experience with those closest to her that seems to make the flavors shine. -- -- -- Licensor: -- Sentai Filmworks -- 70,861 6.80
Kaifuku Jutsushi no Yarinaoshi -- -- TNK -- 12 eps -- Light novel -- Adventure Harem Drama Magic Ecchi Fantasy -- Kaifuku Jutsushi no Yarinaoshi Kaifuku Jutsushi no Yarinaoshi -- When Keyaru acquired his powers as a Hero who specialized in healing all injuries regardless of severity, it seemed that he would walk the path to a great future. But what awaited him instead was great agony; he was subjected to years of seemingly endless hellish torture and abuse. Keyaru's healing skills allowed him to secretly collect the memories and abilities of those he treated, gradually making him stronger than anyone else. But by the time he reached his full potential, it was far too late—he had already lost everything. -- -- Determined to put his life back on track, Keyaru decided to unleash a powerful healing spell that rewound the entire world back to the time before he began to suffer his horrible fate. Equipped with the anguish of his past, he vows to redo everything in order to fulfill a new purpose—to exact revenge upon those who have wronged him. -- -- 307,219 6.31
Kaifuku Jutsushi no Yarinaoshi -- -- TNK -- 12 eps -- Light novel -- Adventure Harem Drama Magic Ecchi Fantasy -- Kaifuku Jutsushi no Yarinaoshi Kaifuku Jutsushi no Yarinaoshi -- When Keyaru acquired his powers as a Hero who specialized in healing all injuries regardless of severity, it seemed that he would walk the path to a great future. But what awaited him instead was great agony; he was subjected to years of seemingly endless hellish torture and abuse. Keyaru's healing skills allowed him to secretly collect the memories and abilities of those he treated, gradually making him stronger than anyone else. But by the time he reached his full potential, it was far too late—he had already lost everything. -- -- Determined to put his life back on track, Keyaru decided to unleash a powerful healing spell that rewound the entire world back to the time before he began to suffer his horrible fate. Equipped with the anguish of his past, he vows to redo everything in order to fulfill a new purpose—to exact revenge upon those who have wronged him. -- -- -- Licensor: -- Sentai Filmworks -- 307,219 6.31
Kakuriyo no Yadomeshi -- -- Gonzo -- 26 eps -- Novel -- Demons Supernatural Drama Romance -- Kakuriyo no Yadomeshi Kakuriyo no Yadomeshi -- Abandoned as a child by her mother, Aoi Tsubaki has always had the ability to see "ayakashi"—spirits from the Hidden Realm. Shirou Tsubaki, her grandfather who shared the same ability, took her under his wing and taught her how to live with the ayakashi in peace. When her grandfather abruptly passes away, the independent Aoi must continue her college career, armed with only her knowledge in cooking as a means of protection against the human-eating spirits. In hopes that the ayakashi will not turn to her or other unknowing humans as a tasty meal, she takes it upon herself to feed the hungry creatures that cross her path. -- -- After giving a mysterious ayakashi her lunch, Aoi is transported to the Hidden Realm, where the ayakashi reveals himself to be an ogre-god known as Oodanna, the "Master Innkeeper." There, she learns that she was used as collateral for her grandfather's debt of one hundred million yen, and that she must pay the price for her grandfather's careless decision by marrying Oodanna. Aoi valiantly refuses and decides to settle things on her own terms: she will pay off the debt herself by opening an eatery at Oodanna's inn. -- -- Kakuriyo no Yadomeshi follows the journey of Aoi as she proceeds to change and touch the lives of the ayakashi through the one weapon she has against them—her delicious cooking. -- -- 108,159 7.50
Kakuriyo no Yadomeshi -- -- Gonzo -- 26 eps -- Novel -- Demons Supernatural Drama Romance -- Kakuriyo no Yadomeshi Kakuriyo no Yadomeshi -- Abandoned as a child by her mother, Aoi Tsubaki has always had the ability to see "ayakashi"—spirits from the Hidden Realm. Shirou Tsubaki, her grandfather who shared the same ability, took her under his wing and taught her how to live with the ayakashi in peace. When her grandfather abruptly passes away, the independent Aoi must continue her college career, armed with only her knowledge in cooking as a means of protection against the human-eating spirits. In hopes that the ayakashi will not turn to her or other unknowing humans as a tasty meal, she takes it upon herself to feed the hungry creatures that cross her path. -- -- After giving a mysterious ayakashi her lunch, Aoi is transported to the Hidden Realm, where the ayakashi reveals himself to be an ogre-god known as Oodanna, the "Master Innkeeper." There, she learns that she was used as collateral for her grandfather's debt of one hundred million yen, and that she must pay the price for her grandfather's careless decision by marrying Oodanna. Aoi valiantly refuses and decides to settle things on her own terms: she will pay off the debt herself by opening an eatery at Oodanna's inn. -- -- Kakuriyo no Yadomeshi follows the journey of Aoi as she proceeds to change and touch the lives of the ayakashi through the one weapon she has against them—her delicious cooking. -- -- -- Licensor: -- Funimation -- 108,159 7.50
Kamisama Hajimemashita -- -- TMS Entertainment -- 13 eps -- Manga -- Comedy Demons Supernatural Romance Fantasy Shoujo -- Kamisama Hajimemashita Kamisama Hajimemashita -- High schooler Nanami Momozono has quite a few problems of late, beginning with her absentee father being in such extreme debt that they lose everything. Downtrodden and homeless, she runs into a man being harassed by a dog. After helping him, she explains her situation, and to her surprise, he offers her his home in gratitude. But when she discovers that said home is a rundown shrine, she tries to leave; however, she is caught by two shrine spirits and a fox familiar named Tomoe. They mistake her for the man Nanami rescued—the land god of the shrine, Mikage. Realizing that Mikage must have sent her there as a replacement god, Tomoe leaves abruptly, refusing to serve a human. -- -- Rather than going back to being homeless, Nanami immerses herself in her divine duties. But if she must keep things running smoothly, she will need the help of a certain hot-headed fox. In her fumbling attempt to seek out Tomoe, she lands in trouble and ends up sealing a contract with him. Now the two must traverse the path of godhood together as god and familiar; but it will not be easy, for new threats arise in the form of a youkai who wants to devour the girl, a snake that wants to marry her, and Nanami's own unexpected feelings for her new familiar. -- -- -- Licensor: -- Funimation -- 460,758 8.04
Kamisama Hajimemashita: Kamisama, Shiawase ni Naru -- -- TMS Entertainment -- 1 ep -- Manga -- Comedy Demons Supernatural Romance Fantasy Shoujo -- Kamisama Hajimemashita: Kamisama, Shiawase ni Naru Kamisama Hajimemashita: Kamisama, Shiawase ni Naru -- Nanami Momozono, current land god of Mikage Shrine, and her fox familiar Tomoe have faced many obstacles during their time together, but none so challenging as the one posed by the wealth god Ookununishi—if Tomoe’s wish to be human is granted, he must learn to live as one, and Nanami will have to return to being a human. -- -- As the couple look to the future and reflect on their former adventures, Nanami tries to figure out their new living situation as her high school graduation approaches. But no matter the path they choose to walk, Tomoe and Nanami’s love will endure. -- -- OVA - Dec 20, 2016 -- 43,428 8.10
Kamisama ni Natta Hi -- -- P.A. Works -- 12 eps -- Original -- Drama Fantasy -- Kamisama ni Natta Hi Kamisama ni Natta Hi -- Dressed in a conspicuous outfit and armed with an eccentric spirit, Hina Satou goes around insisting that she is the Asgardian god "Odin." When she crosses paths with a boy named Youta Narukami, she uses her precognition abilities to warn him about an impending catastrophe threatening the end of the world. But being a teenager preoccupied with his problems, Youta finds it hard to believe such a preposterous claim. -- -- Somehow forced to tag along with her antics, he witnesses the effectiveness of Hina's skills with his own eyes and realizes that she truly is capable of divination. Nevertheless, despite her persistence in being a god, Hina is still a child who desires to see and experience the wonders life has to offer. With the world ending in 30 days, Hina, Youta, and their friends venture forward to create lasting memories they will cherish forever. -- -- -- Licensor: -- Aniplex of America -- 176,477 6.83
Kanashimi no Belladonna -- -- Mushi Production -- 1 ep -- Book -- Dementia Drama Hentai Historical -- Kanashimi no Belladonna Kanashimi no Belladonna -- The beautiful Jeanne marries a man named Jean, and the happy newlyweds make their way to the Lord's castle with a cow's worth of money for his blessings. However, the demonic Lord is unmoved by their offering, ignoring their desperate, impoverished pleas. The Lord's wife offers an alternative: Jeanne must become the Lord's conquest for the night in a ritual deflowering. -- -- Scarred by the experience, the shaken Jeanne receives no sympathy from her husband. Instead, she is neglected. But as Jeanne drifts off to sleep, she is met by a strange spirit that encourages her to deliver retribution to those who wronged her. And with a mysterious surge of pleasure and an unquenching libido, Jeanne agrees. -- -- Kanashimi no Belladonna is a captivating, psychosexual adventure that tells a story of cunning witchcraft and deceitful superstition in a poor, rural village of medieval France. -- -- -- Licensor: -- Cinelicious Pics -- Movie - Jun 30, 1973 -- 25,287 7.12
Kanashimi no Belladonna -- -- Mushi Production -- 1 ep -- Book -- Dementia Drama Hentai Historical -- Kanashimi no Belladonna Kanashimi no Belladonna -- The beautiful Jeanne marries a man named Jean, and the happy newlyweds make their way to the Lord's castle with a cow's worth of money for his blessings. However, the demonic Lord is unmoved by their offering, ignoring their desperate, impoverished pleas. The Lord's wife offers an alternative: Jeanne must become the Lord's conquest for the night in a ritual deflowering. -- -- Scarred by the experience, the shaken Jeanne receives no sympathy from her husband. Instead, she is neglected. But as Jeanne drifts off to sleep, she is met by a strange spirit that encourages her to deliver retribution to those who wronged her. And with a mysterious surge of pleasure and an unquenching libido, Jeanne agrees. -- -- Kanashimi no Belladonna is a captivating, psychosexual adventure that tells a story of cunning witchcraft and deceitful superstition in a poor, rural village of medieval France. -- -- Movie - Jun 30, 1973 -- 25,287 7.12
Kara no Kyoukai 3: Tsuukaku Zanryuu -- -- ufotable -- 1 ep -- Light novel -- Action Mystery Supernatural Drama Thriller -- Kara no Kyoukai 3: Tsuukaku Zanryuu Kara no Kyoukai 3: Tsuukaku Zanryuu -- On a solemn night in July 1998, teenager Fujino Asagami is mercilessly raped by a street gang in a dilapidated bar. No matter what physical or sexual abuse they deal, however, the girl regards her captors with the same apathetic expression. The next day, mangled bodies are discovered in that same building, so torn apart that investigators find it infeasible to even consider the culprit human. -- -- Elsewhere, a client request reaches Touko Aozaki's detective agency, tasking Shiki Ryougi with either capturing or killing the perpetrator of last night's incident. But soon, word spreads that a single survivor escaped the slaughter, and now the murderer is plowing down everything in their path to locate and exterminate him. A brutal race against time begins, pitting Shiki against a dangerous foe imperceptible even to her legendary eyes. -- -- -- Licensor: -- Aniplex of America -- Movie - Feb 9, 2008 -- 185,647 8.07
Kara no Kyoukai 3: Tsuukaku Zanryuu -- -- ufotable -- 1 ep -- Light novel -- Action Mystery Supernatural Drama Thriller -- Kara no Kyoukai 3: Tsuukaku Zanryuu Kara no Kyoukai 3: Tsuukaku Zanryuu -- On a solemn night in July 1998, teenager Fujino Asagami is mercilessly raped by a street gang in a dilapidated bar. No matter what physical or sexual abuse they deal, however, the girl regards her captors with the same apathetic expression. The next day, mangled bodies are discovered in that same building, so torn apart that investigators find it infeasible to even consider the culprit human. -- -- Elsewhere, a client request reaches Touko Aozaki's detective agency, tasking Shiki Ryougi with either capturing or killing the perpetrator of last night's incident. But soon, word spreads that a single survivor escaped the slaughter, and now the murderer is plowing down everything in their path to locate and exterminate him. A brutal race against time begins, pitting Shiki against a dangerous foe imperceptible even to her legendary eyes. -- -- Movie - Feb 9, 2008 -- 185,647 8.07
Katanagatari -- -- White Fox -- 12 eps -- Light novel -- Action Adventure Historical Martial Arts Romance -- Katanagatari Katanagatari -- In an Edo-era Japan lush with a variety of sword-fighting styles, Shichika Yasuri practices the most unique one: Kyotouryuu, a technique in which the user's own body is wielded as a blade. The enigmatic seventh head of the Kyotouryuu school, Shichika lives quietly in exile with his sister Nanami until one day—the wildly ambitious strategist Togame barges into their lives. -- -- Togame brazenly requests that Shichika help in her mission to collect twelve unique swords, known as the "Deviant Blades," for the shogunate. Shichika accepts, interested in the girl herself rather than petty politics, and thus sets out on a journey. Standing in their way are the fierce wielders of these legendary weapons as well as other power-hungry entities who seek to thwart Togame's objective. In order to prevail against their enemies, the duo must become an unbreakable team as they forge ahead on a path of uncertainty and peril. -- -- -- Licensor: -- NIS America, Inc. -- 457,873 8.36
Keijo!!!!!!!! -- -- Xebec -- 12 eps -- Manga -- Action Sports Ecchi Shounen -- Keijo!!!!!!!! Keijo!!!!!!!! -- Japan's latest competitive sport, keijo, is dictated by a simple set of rules: female-only participants must stand on circular platforms floating in a pool—referred to as "lands"—with the goal being to knocking off opponents using only their breasts and butts. Despite this outlandish premise, the sport attracts millions of viewers across the country and boasts a lavish prize pool. Many aspiring athletes take up the challenge in hopes of becoming the next national champion. -- -- After graduating from high school, the lively 17-year-old Nozomi Kaminashi enters the world of keijo, hoping to bring home a fortune to her poor family. As a gifted gymnast, Nozomi quickly proves herself a tough competitor after stealing the spotlight in her debut tournament. Meeting new friends and rivals as she climbs the ranks, Nozomi discovers that the path to stardom as a keijo player is filled with intense competition that will challenge not only her body, but also her soul. -- -- 312,337 7.00
Keijo!!!!!!!! -- -- Xebec -- 12 eps -- Manga -- Action Sports Ecchi Shounen -- Keijo!!!!!!!! Keijo!!!!!!!! -- Japan's latest competitive sport, keijo, is dictated by a simple set of rules: female-only participants must stand on circular platforms floating in a pool—referred to as "lands"—with the goal being to knocking off opponents using only their breasts and butts. Despite this outlandish premise, the sport attracts millions of viewers across the country and boasts a lavish prize pool. Many aspiring athletes take up the challenge in hopes of becoming the next national champion. -- -- After graduating from high school, the lively 17-year-old Nozomi Kaminashi enters the world of keijo, hoping to bring home a fortune to her poor family. As a gifted gymnast, Nozomi quickly proves herself a tough competitor after stealing the spotlight in her debut tournament. Meeting new friends and rivals as she climbs the ranks, Nozomi discovers that the path to stardom as a keijo player is filled with intense competition that will challenge not only her body, but also her soul. -- -- -- Licensor: -- Funimation -- 312,337 7.00
Kenpuu Denki Berserk -- -- OLM -- 25 eps -- Manga -- Action Adventure Demons Drama Fantasy Horror Military Romance Seinen Supernatural -- Kenpuu Denki Berserk Kenpuu Denki Berserk -- Born from the corpse of his mother, a young mercenary known only as Guts, embraces the battlefield as his only means of survival. Day in and day out, putting his life on the line just to make enough to get by, he moves from one bloodshed to the next. -- -- After a run-in with the Band of the Hawk, a formidable troop of mercenaries, Guts is recruited by their charismatic leader Griffith, nicknamed the "White Hawk." As he quickly climbed the ranks in order to become the head of the offensive faction, Guts proves to be a mighty addition to Griffith's force, taking Midland by storm. However, while the band's quest for recognition continues, Guts slowly realizes that the world is not as black-and-white as he once assumed. -- -- Set in the medieval era, Kenpuu Denki Berserk is a dark, gritty tale that follows one man's struggle to find his own path, while supporting another's lust for power, and the unimaginable tragedy that begins to turn the wheels of fate. -- -- -- Licensor: -- Media Blasters, NYAV Post -- 447,805 8.49
Keppeki Danshi! Aoyama-kun -- -- Studio Hibari -- 12 eps -- Manga -- Comedy Seinen Sports -- Keppeki Danshi! Aoyama-kun Keppeki Danshi! Aoyama-kun -- He is charming, cool, athletic, a good cook, but more importantly, he's a clean freak. Aoyama is idolized and respected by everyone, but they can only admire him from afar due to his mysophobia. Despite that, he plays soccer—a rather dirty sport! -- -- As the playmaker for Fujimi High School's soccer club, Aoyama avoids physical contact at all cost and cleanly dribbles toward victory. However, the path to Nationals will not be easy for Fujimi's underdog team. But alongside striker Kaoru Zaizen, Aoyama will show everyone that even as a clean freak, there are things he's willing to get dirty for. -- -- -- Licensor: -- Ponycan USA -- 130,773 6.98
Kimi no Suizou wo Tabetai -- -- Studio VOLN -- 1 ep -- Novel -- Slice of Life Drama Romance -- Kimi no Suizou wo Tabetai Kimi no Suizou wo Tabetai -- The aloof protagonist: a bookworm who is deeply detached from the world he resides in. He has no interest in others and is firmly convinced that nobody has any interest in him either. His story begins when he stumbles across a handwritten book, titled "Living with Dying." He soon identifies it as a secret diary belonging to his popular, bubbly classmate Sakura Yamauchi. She then confides in him about the pancreatic disease she is suffering from and that her time left is finite. Only her family knows about her terminal illness; not even her best friends are aware. Despite this revelation, he shows zero sympathy for her plight, but caught in the waves of Sakura's persistent buoyancy, he eventually concedes to accompanying her for her remaining days. -- -- As the pair of polar opposites interact, their connection strengthens, interweaving through their choices made with each passing day. Her apparent nonchalance and unpredictability disrupts the protagonist's impassive flow of life, gradually opening his heart as he discovers and embraces the true meaning of living. -- -- -- Licensor: -- Aniplex of America -- Movie - Sep 1, 2018 -- 499,135 8.59
Kingdom -- -- Studio Pierrot -- 38 eps -- Manga -- Action Historical Military Seinen -- Kingdom Kingdom -- China’s Warring States period, a raging dragon that would raze the land for 500 years, saw many kingdoms rise and fall, making way for the next generation of kings and generals to fight for supremacy. Eventually, seven powerful states emerged from the endless cycle of warfare. -- -- In the kingdom of Qin, Li Xin, a war-orphaned slave, trains vigorously with fellow slave and best friend, Piao, who shares his proud dream of one day becoming a Great General of the Heavens. However, the two are suddenly forced to part ways when Piao is recruited to work in the royal palace by a retainer of the King. -- -- After a fierce coup d'état unfolds, Piao returns to Xin, half dead, with a mission that will lead him to a meeting with China's young King, Ying Zheng, who bears a striking resemblance to Piao. Kingdom follows Xin as he takes his first steps into the great blood-soaked pages of China's history. He must carve his own path to glory on his long quest to become a Great General of the historic Seven Warring States. -- -- -- Licensor: -- Funimation -- 140,915 8.03
Kinnikuman II Sei -- -- Toei Animation -- 51 eps -- Manga -- Action Sci-Fi Comedy Sports Martial Arts Shounen -- Kinnikuman II Sei Kinnikuman II Sei -- Kinnikuman II Sei takes place several years after the events of the original Kinnikuman. Mantarou Kinniku is the 59th prince of Planet Kinniku and son of the renowned wrestler, King Suguru. Lazy, immature, and cowardly, Mantarou seems to have little in common with his heroic father. -- -- When a powerful group calling themselves the dMP threatens the Earth, only someone as powerful as Kinnikuman stands a chance against them. Not knowing the current whereabouts of the King, a plan is formed to have his son Mantarou take up the mantle. The idea of fighting super villains does not sit well with Mantarou, who initially runs away from his duty. He flees to Earth where he encounters Meat, his father’s old trainer. Despite Mantarou's shortcomings, Meat sees King Suguru in him, and believes he can set the prince on the right path. Thus begins Mantarou's journey to better himself and save the world. -- -- Licensor: -- 4Kids Entertainment -- 13,256 6.89
Koihime†Musou -- -- Doga Kobo -- 12 eps -- Visual novel -- Action Adventure Historical Ecchi Martial Arts Fantasy -- Koihime†Musou Koihime†Musou -- After witnessing the death of her family at the hands of bandits, Unchou Kan'u has devoted her life to protecting the innocent by exterminating any group of bandits she comes across. Over time, Kan'u's deeds become famous throughout the land—even if she herself remains unknown. During her travels, she runs across a young girl, Chouhi Yokutoku, whose parents suffered a similar fate as Kan'u's. Finding companionship through their similar pasts, the two girls take a vow of sisterhood and continue to wander the land, determined to bring peace to wherever their journey takes them. -- -- During Kan'u and Chouhi's journey, they meet and travel with several people who are sympathetic to their cause, such as the noble Chouun Shiryuu, the headstrong Bachou Mouki, and the calculating Shokatsuryou Koumei. From problems with local lords to groups of ravaging bandits, Kan'u and her friends do what they can to make life a little easier for those in need, wherever they may be. -- -- -- Licensor: -- Sentai Filmworks -- 42,705 6.75
Kokoroya -- -- Toei Animation -- 1 ep -- - -- Kids Psychological Sci-Fi -- Kokoroya Kokoroya -- An educational film about empathy in Japan. In the movie's example, uses a sci-fi twist to show how the hearts of others to the main character in certain situations. -- OVA - ??? ??, 2014 -- 436 N/A -- -- Chikotan -- -- - -- 1 ep -- - -- Music Psychological -- Chikotan Chikotan -- Okamoto Tadanari short film. -- Movie - ??? ??, 1971 -- 426 5.52
Kono Subarashii Sekai ni Shukufuku wo! -- -- Studio Deen -- 10 eps -- Light novel -- Adventure Comedy Fantasy Magic Parody Supernatural -- Kono Subarashii Sekai ni Shukufuku wo! Kono Subarashii Sekai ni Shukufuku wo! -- After dying a laughable and pathetic death on his way back from buying a game, high school student and recluse Kazuma Satou finds himself sitting before a beautiful but obnoxious goddess named Aqua. She provides the NEET with two options: continue on to heaven or reincarnate in every gamer's dream—a real fantasy world! Choosing to start a new life, Kazuma is quickly tasked with defeating a Demon King who is terrorizing villages. But before he goes, he can choose one item of any kind to aid him in his quest, and the future hero selects Aqua. But Kazuma has made a grave mistake—Aqua is completely useless! -- -- Unfortunately, their troubles don't end here; it turns out that living in such a world is far different from how it plays out in a game. Instead of going on a thrilling adventure, the duo must first work to pay for their living expenses. Indeed, their misfortunes have only just begun! -- -- -- Licensor: -- Crunchyroll, Discotek Media -- 1,372,961 8.15
Koroshiya 1 The Animation: Episode 0 -- -- AIC -- 1 ep -- Manga -- Action Dementia Drama Horror Martial Arts Psychological Seinen -- Koroshiya 1 The Animation: Episode 0 Koroshiya 1 The Animation: Episode 0 -- A masochistic mobster meets his match in the dark streets of Tokyo. His nemesis, Ichi, is a psychopathic killer with an unrelenting thirst for bloodshed. A horrifying secret burns in his mind, and his hands deal death without mercy. At last, the shrouds of mystery are parted to reveal the origin of the monster. The city will know its greatest fear at the unveiling of Ichi the Killer. -- -- (Source: ANN) -- -- Licensor: -- Central Park Media -- OVA - Sep 27, 2002 -- 8,819 5.69
Koufuku Graffiti -- -- Shaft -- 12 eps -- 4-koma manga -- Slice of Life Comedy Seinen -- Koufuku Graffiti Koufuku Graffiti -- The path to becoming a fine wife begins with being an accomplished cook—at least, that is what Ryou Machiko's late grandmother had led her to believe. For a middle schooler, Ryou's cooking skills are incomparable; but recently, though Ryou's food looks appetizing and smells inviting, the taste has not been delicious. Just when the dejected art student comes to terms with the possibility that she might continue living alone for the rest of her life, her aunt tells her that Kirin Morino—Ryou's second cousin—will begin staying with her every weekend since the younger girl has joined a cram school in Tokyo and aims to attend the same school as Ryou. -- -- Surprisingly, with her cousin's arrival, Ryou finds that her cooking has vastly improved—apparently, it is not her prowess in the kitchen, but the sharing of the experience with those closest to her that seems to make the flavors shine. -- -- -- Licensor: -- Sentai Filmworks -- 70,861 6.80
Kuroko no Basket 3rd Season -- -- Production I.G -- 25 eps -- Manga -- Comedy Sports School Shounen -- Kuroko no Basket 3rd Season Kuroko no Basket 3rd Season -- Following their triumph against Yousen High, Seirin's basketball team has reached the semifinals of the Winter Cup along with Kaijou, Rakuzan, and Shuutoku. Each of these teams possesses a member of the Generation of Miracles, and Seirin prepares to face the largest obstacles on their path to winning the Winter Cup. -- -- In the final season of Kuroko no Basket, Kuroko goes head-to-head with his old teammates once more as he attempts to show them that individual skill is not the only way to play basketball. His firm belief that his form of basketball, team play, is the right way to play the sport will clash with the talents of a perfect copy and an absolute authority. -- -- While Kuroko tries to prove that his basketball is "right," he and the rest of Seirin High ultimately have one goal: to win the Winter Cup and overcome the strength of the Generation of Miracles, who have long dominated the scene of middle and high school basketball. -- -- 539,838 8.33
Kuroko no Basket -- -- Production I.G -- 25 eps -- Manga -- Comedy School Shounen Sports -- Kuroko no Basket Kuroko no Basket -- Teikou Junior High School's basketball team is crowned champion three years in a row thanks to five outstanding players who, with their breathtaking and unique skills, leave opponents in despair and fans in admiration. However, after graduating, these teammates, known as "The Generation of Miracles", go their separate ways and now consider each other as rivals. -- -- At Seirin High School, two newly recruited freshmen prove that they are not ordinary basketball players: Taiga Kagami, a promising player returning from the US, and Tetsuya Kuroko, a seemingly ordinary student whose lack of presence allows him to move around unnoticed. Although Kuroko is neither athletic nor able to score any points, he was a member of Teikou's basketball team, where he played as the "Phantom Sixth Man," who easily passed the ball and assisted his teammates. -- -- Kuroko no Basket follows the journey of Seirin's players as they attempt to become the best Japanese high school team by winning the Interhigh Championship. To reach their goal, they have to cross pathways with several powerful teams, some of which have one of the five players with godlike abilities, whom Kuroko and Taiga make a pact to defeat. -- -- 861,881 8.13
Kuuchuu Buranko -- -- Toei Animation -- 11 eps -- Novel -- Comedy Psychological Drama Seinen -- Kuuchuu Buranko Kuuchuu Buranko -- The world of psychology is far from strange to the unusual Dr. Ichirou Irabu, a resident psychiatrist of Irabu General Hospital. He and his charming nurse Mayumi run through several patients, each suffering from a mental illness that harms their everyday life. -- -- Patients should be wary of the seductive Mayumi, with her spellbinding looks and devilishly short pink nurse uniform. On the other hand, the doctor seems to have three separate personalities: a child with an oversized lab coat; an intelligent, youthful man with feminine traits; and a selfish, outgoing green bear. While curing his patients in questionable ways, Dr. Irabu often tries to gain something from them outside of his profession—and in doing so, occasionally forgets his role as a doctor. -- -- As each patient struggles to face the nature of their distress, an obvious yet invisible thread ties their paths together. -- -- 75,563 7.96
Lost Song -- -- Dwango, LIDENFILMS -- 12 eps -- Original -- Drama Fantasy -- Lost Song Lost Song -- Lost Song tells the stories of the cheerful Rin and the reserved Finis, two songstresses who are capable of performing magical songs. Rin grew up in a remote village with her family and was taught to keep her power secret, while Finis lives and performs in the royal palace. -- -- Rin's happy and peaceful life is shattered after she saves an injured knight named Henry Leobort with her song of healing. She was seen by soldiers who proceeded to attack her village in hopes of capturing her. With nowhere else to go, she and her inventor brother Al begin a journey to the capital. -- -- Finis finds herself falling in love with Henry and, knowing that the greedy and spiteful Prince Lood Bernstein IV desires her, must hide their relationship. She wants to help people with her songs, but with war on the horizon, she worries that Lood will order her to cast her magic in the battlefield. Only time will tell how her destiny and Rin's will intersect, as the two of them struggle to find their paths. -- -- 33,037 6.99
Love Lab -- -- Doga Kobo -- 13 eps -- Manga -- Comedy Romance School -- Love Lab Love Lab -- At Fujisaki Girls Academy, student council president Natsuo Maki is the epitome of grace and perfection, admired by all the young girls who attend the school. One day, Riko Kurahashi walks into the student council room on an errand, only to discover Natsuo practicing her kissing techniques on a pillow, an act that is neither graceful nor elegant. Riko soon discovers that Natsuo desires more romance in her life, leading her to practice "romantic situations" in secret. -- -- Sympathizing with her, Riko agrees to help Natsuo with her love research. Named "Love Lab," the project practices the essentials of love and romance, such as bumping into each other "accidentally" and holding hands. Soon, the entire student council joins in on the fun in the Love Lab too! Through their research and real life encounters, what will they learn about romance? -- -- Weaving together funny characters and comedic situations, Love Lab builds a story of friendship and romance, while never missing a beat with the laughter. -- -- 164,263 7.35
Love Live! School Idol Project 2nd Season -- -- Sunrise -- 13 eps -- Other -- Music Slice of Life School -- Love Live! School Idol Project 2nd Season Love Live! School Idol Project 2nd Season -- Otonokizaka High School has been saved! Despite having to withdraw from the Love Live!, the efforts of μ's were able to garner enough interest in their school to prevent it from being shut down. What more, following the conclusion of the first, a second Love Live! is announced, this time on an even larger stage than before. Given a chance for redemption, the nine girls come together once more to sing their hearts out and claim victory. -- -- However, with the end of the school year approaching, the graduation of the third years draws near. As they attempt to reach the top of the Love Live!, they must also consider their future and choose what path the group will take. Though the question of whether to continue without the third years or disband weighs heavily on the minds of its members, μ's must quickly come to an answer with graduation right around the corner. -- -- Love Live! School Idol Project 2nd Season continues the story of the girls as they laugh, cry, sing, and dance in their journey to determine the future of their group and conquer the Love Live! in their last chance to win with all nine girls together. -- -- 210,902 7.79
Love Live! Sunshine!! 2nd Season -- -- Sunrise -- 13 eps -- Other -- Music School Slice of Life -- Love Live! Sunshine!! 2nd Season Love Live! Sunshine!! 2nd Season -- Having decided to walk down a path separate from their inspirations as idols, the girls of Aqours are more determined than ever to shine brilliantly as school idols. With their previous performance marginally increasing the number of prospective students for their endangered school, they look to carry the momentum of their small step forward into the school's upcoming open house and the next Love Live competition. Hoping to use these events to bring more attention to their school, the nine girls look to give their best performances yet. -- -- Unfortunately, these small steps forward are not enough to convince Mari Ohara's father from changing his plans. Undeterred by Mari's pleas for reconsideration, the decision to close down the school is made official, putting an end to Uranohoshi Girls' High School's student recruitment, including the open house. Though all hope seems to be lost, the school idols refuse to give up. Faced with impossible odds, Aqours sings, dances, and shines in the hopes of bringing about a miracle. -- -- -- Licensor: -- Funimation -- 88,468 7.57
Love Live! The School Idol Movie -- -- Sunrise -- 1 ep -- Original -- Music School Slice of Life -- Love Live! The School Idol Movie Love Live! The School Idol Movie -- Hot on the heels of the third year students' graduation, μ's is invited to New York in hopes of spreading the joy of school idols to other parts of the world. Due to the events of the recent Love Live!, μ's has reached eminent stardom which results in crowds swarming them whenever they appear in public. With the increased attention, however, comes a difficult choice. -- -- Having yet to publicly announce the decision they came to regarding their future, the young members of μ's are pushed to continue performing by rival group A-RISE, Otonokizaka High School, and even Love Live! itself. As leader, Honoka Kousaka is left wondering if the path they have chosen is truly for the best, as μ's must re-evaluate their choices and come to a final decision on what they want for the future. -- -- Love Live! The School Idol Movie depicts the final chapter in μ's story as the girls explore just what being an idol means to them as well as the bond that connects the nine of them together. -- -- -- Licensor: -- NIS America, Inc. -- Movie - Jun 13, 2015 -- 105,457 7.94
Madlax -- -- Bee Train -- 26 eps -- Original -- Military Mystery Psychological Supernatural Drama Magic Shounen -- Madlax Madlax -- In the country of Gazth-Sonika, civil war rages. There, a mercenary called Madlax plies her trade, with almost supernatural skill. In the seemingly peaceful country of Nafrece, Margaret Burton lives a tranquil life. As separate as their lives may seem, the two are connected by ties of mystery, and by a holy book that is also sought by the shadowy organisation, Enfant. As Margaret and Madlax follow the path of their destiny, they come ever closer to uncovering the truth - with no guarantee that it is a truth they can bear to learn. -- -- (Source: ANN) -- 35,768 7.06
Madlax -- -- Bee Train -- 26 eps -- Original -- Military Mystery Psychological Supernatural Drama Magic Shounen -- Madlax Madlax -- In the country of Gazth-Sonika, civil war rages. There, a mercenary called Madlax plies her trade, with almost supernatural skill. In the seemingly peaceful country of Nafrece, Margaret Burton lives a tranquil life. As separate as their lives may seem, the two are connected by ties of mystery, and by a holy book that is also sought by the shadowy organisation, Enfant. As Margaret and Madlax follow the path of their destiny, they come ever closer to uncovering the truth - with no guarantee that it is a truth they can bear to learn. -- -- (Source: ANN) -- -- Licensor: -- ADV Films -- 35,768 7.06
Magical Suite Prism Nana -- -- Shaft -- 7 eps -- Original -- Magic -- Magical Suite Prism Nana Magical Suite Prism Nana -- In a future not too distant from ours, Nanagoo City is a beautiful city in Japan surrounded by mountains and ocean-sides. The sensitive, adolescent girls who live there are each opening up doors to their own, unique possibilities. No one wants to forget the path they take to adulthood. -- -- (Source: ANN) -- OVA - Nov 29, 2015 -- 8,671 6.14
Mahou Shoujo Lyrical Nanoha -- -- Seven Arcs -- 13 eps -- Original -- Action Comedy Drama Magic Super Power -- Mahou Shoujo Lyrical Nanoha Mahou Shoujo Lyrical Nanoha -- Nanoha Takamachi, an ordinary third-grader who enjoys spending time with her family and friends, rescues an injured ferret that she had dreamed about the night before. The next day, the ferret cries out to her telepathically, asking Nanoha to save him. The ferret reveals himself to be Yuuno Scrya, a mage from another world who is trying to collect the dangerous 21 Jewel Seeds that he accidentally scattered across the world. He enlists Nanoha's help, gifting her the magical wand Raising Heart, and teaches her how to become a powerful mage. -- -- Days later, after reclaiming a few of the Jewel Seeds, another mage appears: Fate Testarossa. Stronger than Nanoha, Fate refuses to divulge her reasons in trying to collect the Jewel Seeds. Nanoha senses a melancholy in her eyes, but Fate refuses to communicate. Directed by Akiyuki Shinbo, Mahou Shoujo Lyrical Nanoha is a story about the clash of emotions when goals collide. -- -- -- Licensor: -- Geneon Entertainment USA -- TV - Oct 3, 2004 -- 89,879 7.42
Mahou Shoujo Lyrical Nanoha -- -- Seven Arcs -- 13 eps -- Original -- Action Comedy Drama Magic Super Power -- Mahou Shoujo Lyrical Nanoha Mahou Shoujo Lyrical Nanoha -- Nanoha Takamachi, an ordinary third-grader who enjoys spending time with her family and friends, rescues an injured ferret that she had dreamed about the night before. The next day, the ferret cries out to her telepathically, asking Nanoha to save him. The ferret reveals himself to be Yuuno Scrya, a mage from another world who is trying to collect the dangerous 21 Jewel Seeds that he accidentally scattered across the world. He enlists Nanoha's help, gifting her the magical wand Raising Heart, and teaches her how to become a powerful mage. -- -- Days later, after reclaiming a few of the Jewel Seeds, another mage appears: Fate Testarossa. Stronger than Nanoha, Fate refuses to divulge her reasons in trying to collect the Jewel Seeds. Nanoha senses a melancholy in her eyes, but Fate refuses to communicate. Directed by Akiyuki Shinbo, Mahou Shoujo Lyrical Nanoha is a story about the clash of emotions when goals collide. -- -- TV - Oct 3, 2004 -- 89,879 7.42
Mahoutsukai no Yome -- -- Wit Studio -- 24 eps -- Manga -- Slice of Life Magic Fantasy Shounen -- Mahoutsukai no Yome Mahoutsukai no Yome -- Chise Hatori, a 15-year-old Japanese girl, was sold for five million pounds at an auction to a tall masked gentleman. Abandoned at a young age and ridiculed by her peers for her unconventional behavior, she was ready to give herself to any buyer if it meant having a place to go home to. In chains and on her way to an unknown fate, she hears whispers from robed men along her path, gossiping and complaining that such a buyer got his hands on a rare "Sleigh Beggy." -- -- Ignoring the murmurs, the mysterious man leads the girl to a study, where he reveals himself to be Elias Ainsworth—a magus. After a brief confrontation and a bit of teleportation magic, the two open their eyes to Elias' picturesque cottage in rural England. Greeted by fairies and surrounded by weird and wonderful beings upon her arrival, these events mark the beginning of Chise's story as the apprentice and supposed bride of the ancient magus. -- -- -- Licensor: -- Funimation -- 650,881 8.09
Major: World Series -- -- SynergySP -- 2 eps -- Manga -- Comedy Drama Shounen Sports -- Major: World Series Major: World Series -- Gorou Shigeno's journey with the Indiana Hornets continues as they seek to win the prestigious World Series. However, after an unexpected accident during the match with his fated rival, his quest in becoming the world's best becomes more challenging. Undaunted, Gorou continues to put the weight of his dreams into every pitch he makes, and forges a path towards his desired future through high-speed pitching. -- -- OVA - Dec 16, 2011 -- 30,421 8.34
Makai Senki Disgaea -- -- OLM -- 12 eps -- Game -- Action Comedy Demons Fantasy Magic -- Makai Senki Disgaea Makai Senki Disgaea -- An angel arrives in Hell! A demon lord is awakened! There are penguins everywhere! What’s going on here? -- -- Angel assassin-in-training Flonne is on a quest to destroy the demon Overlord. Instead of accomplishing her mission, the ditzy Flonne manages to wake Laharl, the demon lord and heir to the throne, from his two year slumber. Now the pair, along with Laharl’s not-so-faithful vassal Etna and her army of explosive souls in penguin costumes, must restore order to the crumbling Netherworld. -- -- Based on the events of the game Disgaea: Hour of Darkness, Makai Senki Disgaea follows Laharl’s journey to squash the demon rebellion, reclaim the throne, and destroy anyone who stands in his path. Or, you know, let them join him on his travels if they really want. Just remember: Laharl is a demon lord. There’s no way he’ll ever show kindness, compassion, or love... right? -- -- Licensor: -- Funimation, Geneon Entertainment USA -- TV - Apr 5, 2006 -- 39,528 6.75
Makai Tenshou -- -- Phoenix Entertainment -- 2 eps -- Novel -- Action Supernatural Samurai Historical -- Makai Tenshou Makai Tenshou -- Get ready for a nightmarish journey through faith and betrayal as the infamous Jubei Yagyu wields his deadly blades against the forces of good and evil alike. In an orgy of unbelievable savagery, the armies of the Shogun give no quarter as they ruthlessly slaughter their enemies. Trapped on the rocky isthmus of Amakusa, the faithful await divine aid as the demon stirs in their midst. Desperate for vengeance, a Child of Heaven becomes the emissary of Hell. -- -- Tortured by visions of Amakusa's final hour, legendary swordsman Jubei Yagyu returns to his ancestral home seeking respite from the bloody duties of a feudal retainer. Life in the village of Yagyu possesses a serenity ill-befitting days of armed rebellion and unholy alliance. For Jubei the tranquility is far too transparent, and soon, chilling rumors reach him. Four dead heroes renew their claim to life, feeding on the fear and violence of the age. Forced to take up the sword once more, Jubei returns to the path of vengeance and damnation in Ninja Resurrection! -- -- (Source: DVD cover) -- OVA - Feb 27, 1998 -- 6,041 5.23
Manyuu Hikenchou -- -- Hoods Entertainment -- 12 eps -- Manga -- Action Comedy Historical Ecchi Samurai Seinen -- Manyuu Hikenchou Manyuu Hikenchou -- The Edo period of Japan gave rise to a clan of warriors with a very specialized, magical skill. The clan was known as the Manyuu, and the skill was the ability to administer a sword strike that could shrink the size of a woman's breasts. This might not seem like an ability that could exert power over a land, but in Manyuu Hikenchou, large breasts denote status, wealth, fame, and influence. -- -- Grave concern has arisen in the Manyuu clan due to the actions of their chosen successor, Chifusa. Disgusted with the breast obsessed society that the Manyuu have created and perpetuated, Chifusa has not only deserted the clan, but also stolen the sacred scroll that details their techniques to growing and severing breasts. -- -- Fortunately, Chifusa is not completely alone. Her fellow warrior Kaede is sympathetic to her cause; a sympathy that could place her in considerable danger. Now wanted by the very clan that raised her, Chifusa must defend her life and Kaede's while seeking to undo the damage their brethren have done to the land. Along the way, Chifusa will discover that she harbors a power that goes far beyond the scope of her training, one that could help shape and change the land that she seeks to bring equality to. -- 61,109 6.22
Mekakucity Days -- -- - -- 5 eps -- Music -- Music Psychological Sci-Fi -- Mekakucity Days Mekakucity Days -- Mekakucity Days is a series of music videos that tell the stories of some of the members of the "Mekakushi-dan." -- -- Kagerou Daze -- In the scorching heat haze of summer, Hibiya Amamiya feels every day is monotonous. On a swing in a park, he meets up with Hiyori Asahina, who gently strokes the cat in her arms. However, when the cat leaps away, Hiyori runs headlong into a never-ending tragedy—and Hibiya will do whatever it takes to see her safe. -- -- Headphone Actor -- "The end of the world is nigh," the news broadcast proclaims. Amidst the chaos, Takane Enomoto hears a voice in her headphones, asking if she wants to live. Following its directions, she races onward, but what awaits her may not be the salvation that she desires. -- -- Souzou Forest -- Due to her red eyes and white hair, everybody sees Mari Kozakura as a monster. Although she lacks the courage to do so, she dreams of escaping her house in the forest where she lives alone, imagining the world outside. Fortunately, her lonesome life begins to change with a simple knock on the door. -- -- Konoha no Sekai Jijou -- The android-like being Konoha lacks many memories. What he recalls are feelings of longing, but by who and for who, he cannot place. What he does know, however, is that in the heat haze of summer, a young boy and girl face a tragedy. But fate is unchangeable, and his desperate attempts to save them can never seem to rewrite the future. -- -- Toumei Answer -- Shintarou Kisaragi knows how every day will go. Blessed with a photographic memory, he knows he will score full marks on his next exam, and he knows that Ayano Tateyama, the girl who sits next to him, will do poorly. But with his genius also comes unrelenting boredom; not even Ayano's bright smile and optimistic outlook can make him waver. His apathy may finally be broken, however, when Ayano does something that shakes Shintarou to his very core. -- -- Music - May 30, 2012 -- 8,282 7.51
Mobile Suit Gundam: Hathaway's Flash -- -- Sunrise -- 1 ep -- Novel -- Action Military Sci-Fi Space Drama Mecha -- Mobile Suit Gundam: Hathaway's Flash Mobile Suit Gundam: Hathaway's Flash -- —Do you know the Nejen? -- If you know it, then I'll take you there— -- -- The year is U.C. 0105. Twelve years have passed since the end of the second Neo Zeon War (Char's Rebellion). Even after "the Axis Shock," which seemed to indicate the future of humanity and the Universal Century, the world is still in a chaotic situation where intermittent military conflicts continue to break out. The Earth Federation government is more corrupt than ever, and its leadership has not only accelerated Earth's pollution, but also implemented an inhuman "Man Hunting" policy in which civilians are forcibly exiled to outer space. -- -- The anti-Federation government organization "Mafty," led by someone called "Mafty Navue Erin," has taken a stand against the corruption of the Earth Sphere. Mafty carries out fierce acts of terrorism, assassinating high officials of the Federation government one after another, but it gains a certain level of support from the populace who are growing more opposed to the Federation government. -- -- The person who calls himself "Mafty" and leads this organization is Hathaway Noa, the son of Bright Noa, an officer of the Earth Federation Forces who once participated in the One Year War. Hathaway himself joined the forces trying to stop Char’s Rebellion. With firsthand knowledge of the ideals and ideologies of Amuro Ray and Char Aznable, he has become a warrior following in their footsteps, and plans to clear a path forward through armed resistance. His destiny, however, is drastically altered as he encounters the Federation Forces officer Kenneth Sleg and a mysterious young beauty named Gigi Andalucia. -- -- (Source: Gundam.info) -- Movie - May 7, 2021 -- 6,999 N/A -- -- MD Geist II: Death Force -- -- Zero-G Room -- 1 ep -- Original -- Action Military Sci-Fi Mecha -- MD Geist II: Death Force MD Geist II: Death Force -- After unleashing the Death Force machines all over the planet Jerra, Geist has kept himself busy by dismantling them one by one. But now he faces a formidable opponent in the form of Krauser, another M.D.S. (Most Dangerous Soldier) who has aligned himself as the only savior of mankind. -- -- (Source: ANN) -- -- Licensor: -- Central Park Media -- OVA - Mar 1, 1996 -- 6,817 5.03
Mobile Suit Gundam: Hathaway's Flash -- -- Sunrise -- 1 ep -- Novel -- Action Military Sci-Fi Space Drama Mecha -- Mobile Suit Gundam: Hathaway's Flash Mobile Suit Gundam: Hathaway's Flash -- —Do you know the Nejen? -- If you know it, then I'll take you there— -- -- The year is U.C. 0105. Twelve years have passed since the end of the second Neo Zeon War (Char's Rebellion). Even after "the Axis Shock," which seemed to indicate the future of humanity and the Universal Century, the world is still in a chaotic situation where intermittent military conflicts continue to break out. The Earth Federation government is more corrupt than ever, and its leadership has not only accelerated Earth's pollution, but also implemented an inhuman "Man Hunting" policy in which civilians are forcibly exiled to outer space. -- -- The anti-Federation government organization "Mafty," led by someone called "Mafty Navue Erin," has taken a stand against the corruption of the Earth Sphere. Mafty carries out fierce acts of terrorism, assassinating high officials of the Federation government one after another, but it gains a certain level of support from the populace who are growing more opposed to the Federation government. -- -- The person who calls himself "Mafty" and leads this organization is Hathaway Noa, the son of Bright Noa, an officer of the Earth Federation Forces who once participated in the One Year War. Hathaway himself joined the forces trying to stop Char’s Rebellion. With firsthand knowledge of the ideals and ideologies of Amuro Ray and Char Aznable, he has become a warrior following in their footsteps, and plans to clear a path forward through armed resistance. His destiny, however, is drastically altered as he encounters the Federation Forces officer Kenneth Sleg and a mysterious young beauty named Gigi Andalucia. -- -- (Source: Gundam.info) -- Movie - May 7, 2021 -- 6,999 N/A -- -- Vandread: Taidou-hen -- -- Gonzo -- 1 ep -- Original -- Action Adventure Comedy Ecchi Mecha Sci-Fi Space -- Vandread: Taidou-hen Vandread: Taidou-hen -- Vandread The First Stage (season one) was immediately followed up by this TV special. This TV special, also known as Vandread Taidouhen Stage (The Movement Stage) was a recap of the first 13 episodes with additional footage. So, Vandread Taidouhen is not really a bridge between Vandread The First Stage and Vandread The Second Stage (season two). It was made to bring new viewers up to date as to what happened during the first season -- -- (Source: AniDB) -- -- Licensor: -- Funimation -- OVA - Jan 21, 2001 -- 6,833 6.79
Mobile Suit Gundam SEED C.E.73: Stargazer -- -- Sunrise -- 3 eps -- Original -- Space Mecha Military Sci-Fi -- Mobile Suit Gundam SEED C.E.73: Stargazer Mobile Suit Gundam SEED C.E.73: Stargazer -- In C.E. 73, tensions between Naturals and Coordinators continue to persist, eventually leading to another war between the Earth Alliance and PLANT. Sven Cal Bayan is a Natural pilot of the elite EA squad, the Phantom Pain, and carries out his squad's various anti-Coordinator missions without fail. Selene McGriff is a Coordinator researcher at the neutral Deep Space Survey and Development Organization (DSSD) and a developer of the GSX-401FW Stargazer space exploration mobile suit. Though their backgrounds are completely different, the expanding war will nevertheless force their paths to collide. -- -- (Source: ANN) -- ONA - Jul 14, 2006 -- 20,254 7.15
Mo Dao Zu Shi 2nd Season -- -- B.CMAY PICTURES -- 8 eps -- Novel -- Action Mystery Historical Supernatural -- Mo Dao Zu Shi 2nd Season Mo Dao Zu Shi 2nd Season -- Continuing his masquerade as the deranged lunatic from the Lanling Jin Clan, Wei Wuxian resides in the Cloud Recesses while his former cultivation classmate, Lan Wangji, searches for answers about the demonic severed arm they have in custody. With an overwhelming dark energy emanating from the arm, the two are forced to work together in order to keep it contained. However, the demonic arm is not the only dark force lurking in the region, and as spiritual tensions rise in the mountains of the Gusu Lan Clan, it is up to the two of them to try and restore the natural order. -- -- The story of Wei Wuxian's fall from grace continues as more light is shed on his descent into the path of demonic cultivation. The demonic arm only further strains his mischievous spirit. This is the time for him to prove that he has truly broken free from the forbidden path and is not the maniacal sorcerer that everyone remembers him to be. -- -- ONA - Aug 3, 2019 -- 58,081 8.43
Mo Dao Zu Shi -- -- B.CMAY PICTURES -- 15 eps -- Novel -- Action Adventure Mystery Historical Supernatural -- Mo Dao Zu Shi Mo Dao Zu Shi -- Xian: the state of immortality that all cultivators strive to achieve. However, there is a dark energy that lies underneath—the forbidden Mo Dao, or demonic path. Through an unfortunate series of tragedies, this is the path that cultivator Wei Wuxian experiments with during his teachings. His rise in power is accompanied by chaos and destruction, but his reign of terror comes to an abrupt end when the cultivation clans overpower him and he is killed by his closest ally. -- -- Thirteen years later, Wei Wuxian is reincarnated in the body of a lunatic and reunited with Lan Wangji, a former classmate of his. This marks the beginning of a supernatural mystery that plagues the clans and threatens to disrupt their everyday life. -- -- Mo Dao Zu Shi follows these two men on their mission to unravel the mysteries of the spiritual world. Fighting demons, ghosts, and even other cultivators, the two end up forming a bond that neither of them had ever expected. -- -- ONA - Jul 9, 2018 -- 140,492 8.49
Monogatari Series: Second Season -- -- Shaft -- 26 eps -- Light novel -- Mystery Comedy Supernatural Romance Vampire -- Monogatari Series: Second Season Monogatari Series: Second Season -- Apparitions, oddities, and gods continue to manifest around Koyomi Araragi and his close-knit group of friends: Tsubasa Hanekawa, the group's modest genius; Shinobu Oshino, the resident doughnut-loving vampire; athletic deviant Suruga Kanbaru; bite-happy spirit Mayoi Hachikuji; Koyomi's cutesy stalker Nadeko Sengoku; and Hitagi Senjogahara, the poignant tsundere. -- -- Monogatari Series: Second Season revolves around these individuals and their struggle to overcome the darkness that is rapidly approaching. A new semester has begun and with graduation looming over Araragi, he must quickly decide the paths he will walk, as well as the relationships and friends that he'll save. But as strange events begin to unfold, Araragi is nowhere to be found, and a vicious tiger apparition has appeared in his absence. Hanekawa has become its target, and she must fend for herself—or bow to the creature's perspective on the feebleness of humanity. -- -- -- Licensor: -- Aniplex of America -- 528,921 8.78
Mononoke Hime -- -- Studio Ghibli -- 1 ep -- Original -- Action Adventure Fantasy -- Mononoke Hime Mononoke Hime -- When an Emishi village is attacked by a fierce demon boar, the young prince Ashitaka puts his life at stake to defend his tribe. With its dying breath, the beast curses the prince's arm, granting him demonic powers while gradually siphoning his life away. Instructed by the village elders to travel westward for a cure, Ashitaka arrives at Tatara, the Iron Town, where he finds himself embroiled in a fierce conflict: Lady Eboshi of Tatara, promoting constant deforestation, stands against Princess San and the sacred spirits of the forest, who are furious at the destruction brought by the humans. As the opposing forces of nature and mankind begin to clash in a desperate struggle for survival, Ashitaka attempts to seek harmony between the two, all the while battling the latent demon inside of him. Princess Mononoke is a tale depicting the connection of technology and nature, while showing the path to harmony that could be achieved by mutual acceptance. -- -- -- Licensor: -- GKIDS -- Movie - Jul 12, 1997 -- 916,477 8.71
Monster Strike the Movie: Sora no Kanata -- -- Orange -- 1 ep -- Game -- Action Fantasy Game -- Monster Strike the Movie: Sora no Kanata Monster Strike the Movie: Sora no Kanata -- 13 years ago, suddenly one part of Tokyo broke off and began to float in the sky. Tokyo was separated into "Old Tokyo" as the part that was floating in the air, and "New Tokyo," the part that stayed on the ground. Communication and interaction between the two Tokyos was impossible, and years passed. One day, a young girl perceives that Old Tokyo will fall back down to the ground, and she sets out on the perilous path from from Old Tokyo to New Tokyo to save the citizens from the impending crisis. -- -- (Source: ANN) -- Movie - Oct 5, 2018 -- 2,535 6.32
Moonlight Mile 1st Season: Lift Off -- -- Studio Hibari -- 12 eps -- Manga -- Adventure Drama Sci-Fi Space -- Moonlight Mile 1st Season: Lift Off Moonlight Mile 1st Season: Lift Off -- After scaling Mt. Everest, mountain climbing partners Saruwatari Gorou and "Lostman" Jack F. Woodbridge see the ISA Space Station, and each vows to make the trek into outerspace. When Helium 3, a new energy source, is discovered on the moon, NASA forms a new project named "Nexus" to harness that energy for use on earth. This is the story of the two and the paths they take to see their dream become a reality in the quest to harness the next-generation energy source. -- -- (Source: ANN) -- -- Licensor: -- ADV Films, Funimation -- TV - Mar 4, 2007 -- 9,407 7.17
Mushishi Zoku Shou 2nd Season -- -- Artland -- 10 eps -- Manga -- Adventure Fantasy Historical Mystery Seinen Slice of Life Supernatural -- Mushishi Zoku Shou 2nd Season Mushishi Zoku Shou 2nd Season -- Ghostly, primordial beings known as Mushi continue to cause mysterious changes in the lives of humans. The travelling Mushishi, Ginko, persists in trying to set right the strange and unsettling situations he encounters. Time loops, living shadows, and telepathy are among the overt effects of interference from Mushi, but more subtle symptoms that take years to be noticed also rouse Ginko's concern as he passes from village to village. -- -- Through circumstance, Ginko has become an arbiter, determining which Mushi are blessings and which are curses. But the lines that he seeks to draw are subjective. Some of his patients would rather exercise their new powers until they are utterly consumed by them; others desperately strive to rid themselves of afflictions which are in fact protecting their lives from devastation. Those who cross paths with Mushi must learn to accept seemingly impossible consequences for their actions, and heal wounds they did not know they had. Otherwise, they risk meeting with fates beyond their comprehension. -- -- 206,606 8.76
Mushishi Zoku Shou 2nd Season -- -- Artland -- 10 eps -- Manga -- Adventure Fantasy Historical Mystery Seinen Slice of Life Supernatural -- Mushishi Zoku Shou 2nd Season Mushishi Zoku Shou 2nd Season -- Ghostly, primordial beings known as Mushi continue to cause mysterious changes in the lives of humans. The travelling Mushishi, Ginko, persists in trying to set right the strange and unsettling situations he encounters. Time loops, living shadows, and telepathy are among the overt effects of interference from Mushi, but more subtle symptoms that take years to be noticed also rouse Ginko's concern as he passes from village to village. -- -- Through circumstance, Ginko has become an arbiter, determining which Mushi are blessings and which are curses. But the lines that he seeks to draw are subjective. Some of his patients would rather exercise their new powers until they are utterly consumed by them; others desperately strive to rid themselves of afflictions which are in fact protecting their lives from devastation. Those who cross paths with Mushi must learn to accept seemingly impossible consequences for their actions, and heal wounds they did not know they had. Otherwise, they risk meeting with fates beyond their comprehension. -- -- -- Licensor: -- Aniplex of America -- 206,606 8.76
Mushishi Zoku Shou: Odoro no Michi -- -- Artland -- 1 ep -- Manga -- Adventure Fantasy Historical Mystery Seinen Slice of Life Supernatural -- Mushishi Zoku Shou: Odoro no Michi Mushishi Zoku Shou: Odoro no Michi -- Mysterious, unknowable creatures alien to the laws of nature—known only to some and feared by others—"Mushi" lie behind many of life's strange phenomena. -- -- Long ago, a Mushi of terrifying power threatened to extinguish all life. The Minai clan of Mushishi were born from those who stopped this malevolent force, their members bound by duty to serve as retainers to the Karibusa family, within whom the Mushi remains sealed. The Mushishi Ginko is given a job request from Tanyuu Karibusa: oversee the work of the head of the Minai clan, Kumado Minai, in investigating an abandoned village where dead wood and even houses spring back to life as flourishing plants. -- -- Though the Minai clan are oddly ruthless among Mushishi, even more peculiar is their widespread dull character, with little appreciation for beauty or sentiment. Tanyuu believes there is more to this trend than meets the eye. Ginko aims to answer her curiosity as he follows Kumado into a "Path of Thorns," a place where Mushi flow from their own strange sources into the world of the living. Rare and deadly varieties of Mushi lurk in these depths, along with the secret nature of the Minai clan's resolve to their ancient task. -- -- -- Licensor: -- Aniplex of America -- Special - Aug 20, 2014 -- 79,783 8.46
Mushishi Zoku Shou: Odoro no Michi -- -- Artland -- 1 ep -- Manga -- Adventure Fantasy Historical Mystery Seinen Slice of Life Supernatural -- Mushishi Zoku Shou: Odoro no Michi Mushishi Zoku Shou: Odoro no Michi -- Mysterious, unknowable creatures alien to the laws of nature—known only to some and feared by others—"Mushi" lie behind many of life's strange phenomena. -- -- Long ago, a Mushi of terrifying power threatened to extinguish all life. The Minai clan of Mushishi were born from those who stopped this malevolent force, their members bound by duty to serve as retainers to the Karibusa family, within whom the Mushi remains sealed. The Mushishi Ginko is given a job request from Tanyuu Karibusa: oversee the work of the head of the Minai clan, Kumado Minai, in investigating an abandoned village where dead wood and even houses spring back to life as flourishing plants. -- -- Though the Minai clan are oddly ruthless among Mushishi, even more peculiar is their widespread dull character, with little appreciation for beauty or sentiment. Tanyuu believes there is more to this trend than meets the eye. Ginko aims to answer her curiosity as he follows Kumado into a "Path of Thorns," a place where Mushi flow from their own strange sources into the world of the living. Rare and deadly varieties of Mushi lurk in these depths, along with the secret nature of the Minai clan's resolve to their ancient task. -- -- Special - Aug 20, 2014 -- 79,783 8.46
Nabari no Ou -- -- J.C.Staff -- 26 eps -- Manga -- Action Fantasy Supernatural Comedy Drama Shounen -- Nabari no Ou Nabari no Ou -- Silent, apathetic, yet mischievous, 14-year-old Rokujou Miharu is the bearer of the hijutsu, "Shinrabanshou," a powerful technique many ninja clans desire to possess to become the ruler of Nabari. Fellow classmate Kouichi and his English teacher Kumohira are both secretly Banten clan ninjas, pledging themselves to protect Miharu from his many attackers. Keeping apathetic, Miharu attempts to reject their invitation to join their ninja "club." However, after numerous attacks, he finds no choice but to join their group as a means for his survival. Slowly, Miharu takes a step closer to becoming the ruler of Nabari. -- -- -- Licensor: -- Funimation -- TV - Apr 7, 2008 -- 149,670 7.29
Nabari no Ou -- -- J.C.Staff -- 26 eps -- Manga -- Action Fantasy Supernatural Comedy Drama Shounen -- Nabari no Ou Nabari no Ou -- Silent, apathetic, yet mischievous, 14-year-old Rokujou Miharu is the bearer of the hijutsu, "Shinrabanshou," a powerful technique many ninja clans desire to possess to become the ruler of Nabari. Fellow classmate Kouichi and his English teacher Kumohira are both secretly Banten clan ninjas, pledging themselves to protect Miharu from his many attackers. Keeping apathetic, Miharu attempts to reject their invitation to join their ninja "club." However, after numerous attacks, he finds no choice but to join their group as a means for his survival. Slowly, Miharu takes a step closer to becoming the ruler of Nabari. -- -- TV - Apr 7, 2008 -- 149,670 7.29
Nanatsu no Taizai: Imashime no Fukkatsu -- -- A-1 Pictures -- 24 eps -- Manga -- Action Adventure Fantasy Magic Shounen Supernatural -- Nanatsu no Taizai: Imashime no Fukkatsu Nanatsu no Taizai: Imashime no Fukkatsu -- The fierce battle between Meliodas, the captain of the Seven Deadly Sins, and the Great Holy Knight Hendrickson has devastating consequences. Armed with the fragments necessary for the revival of the Demon Clan, Hendrickson breaks the seal, allowing the Commandments to escape, all of whom are mighty warriors working directly under the Demon King himself. Through a mysterious connection, Meliodas instantly identifies them; likewise, the 10 Commandments, too, seem to sense his presence. -- -- As the demons leave a path of destruction in their wake, the Seven Deadly Sins must find a way to stop them before the Demon Clan drowns Britannia in blood and terror. -- -- 805,106 7.78
Naruto Movie 2: Dai Gekitotsu! Maboroshi no Chiteiiseki Dattebayo! -- -- Studio Pierrot -- 1 ep -- Manga -- Adventure Comedy Supernatural Drama Fantasy Shounen -- Naruto Movie 2: Dai Gekitotsu! Maboroshi no Chiteiiseki Dattebayo! Naruto Movie 2: Dai Gekitotsu! Maboroshi no Chiteiiseki Dattebayo! -- In a tumultuous effort, the Sunagakure ninjas attempt to repel an unforeseen invasion of mysterious armored warriors on the Land of Wind. Shortly afterwards, the same armored troops led by Temujin—a skilled knight of impressive power—ambush Naruto Uzumaki, Sakura Haruno, and Shikamaru Nara, who are on a mission to recover a lost ferret. Naruto and Temujin engage in a fierce fight that ends with both of them falling off a cliff. -- -- Taken aback by their friend's sudden misfortune, Sakura and Shikamaru witness yet another alarming development: a massive moving structure appears out of nowhere, ravaging any trees and rocks in its path. While Sakura sets off to find Naruto, Shikamaru infiltrates the imposing fortress in hopes of learning more about the critical situation. -- -- Entangled in a relentless conflict, the Konohagakure ninjas join forces with their Sunagakure counterparts to defeat the common enemy. However, amidst the turmoil, a clash between two different visions of an ideal world emerges. -- -- -- Licensor: -- VIZ Media -- Movie - Aug 6, 2005 -- 179,927 6.88
Naruto Movie 2: Dai Gekitotsu! Maboroshi no Chiteiiseki Dattebayo! -- -- Studio Pierrot -- 1 ep -- Manga -- Adventure Comedy Supernatural Drama Fantasy Shounen -- Naruto Movie 2: Dai Gekitotsu! Maboroshi no Chiteiiseki Dattebayo! Naruto Movie 2: Dai Gekitotsu! Maboroshi no Chiteiiseki Dattebayo! -- In a tumultuous effort, the Sunagakure ninjas attempt to repel an unforeseen invasion of mysterious armored warriors on the Land of Wind. Shortly afterwards, the same armored troops led by Temujin—a skilled knight of impressive power—ambush Naruto Uzumaki, Sakura Haruno, and Shikamaru Nara, who are on a mission to recover a lost ferret. Naruto and Temujin engage in a fierce fight that ends with both of them falling off a cliff. -- -- Taken aback by their friend's sudden misfortune, Sakura and Shikamaru witness yet another alarming development: a massive moving structure appears out of nowhere, ravaging any trees and rocks in its path. While Sakura sets off to find Naruto, Shikamaru infiltrates the imposing fortress in hopes of learning more about the critical situation. -- -- Entangled in a relentless conflict, the Konohagakure ninjas join forces with their Sunagakure counterparts to defeat the common enemy. However, amidst the turmoil, a clash between two different visions of an ideal world emerges. -- -- Movie - Aug 6, 2005 -- 179,927 6.88
Natsu-iro Kiseki -- -- Sunrise -- 12 eps -- Original -- School Slice of Life Supernatural -- Natsu-iro Kiseki Natsu-iro Kiseki -- Yuka, Rinko, Saki, and Natsumi are childhood friends and classmates nearing the end of their second year of middle school and eagerly awaiting their summer break. Unfortunately, it's a bittersweet time for this close-knit group, as Saki is transferring to another school. -- -- The girls are determined to keep the spirit of their friendship alive, even if only for this summer. They reminisce about a large stone the four of them used to visit, tucked away in an old Shinto shrine, and the belief that if four friends gathered around it and made a single wish, it would come true. Now, much to their surprise, they discover that old folktale is true. -- -- Natsu-iro Kiseki follows the magical events the girls go through during this last summer they’ll all spend together. As friendships get tested, and fantasies are fulfilled, the four classmates will end up learning a great deal about themselves and each other on the path to forging a summer that they’ll never forget. -- 38,381 7.01
Nekomonogatari: Kuro -- -- Shaft -- 4 eps -- Light novel -- Comedy Supernatural Romance Ecchi -- Nekomonogatari: Kuro Nekomonogatari: Kuro -- After surviving a vampire attack, Koyomi Araragi notices that his friend and savior, Tsubasa Hanekawa, has been acting strange. When he happens to cross paths with her on his way to a bookstore and sees she has a bandage on her face, he knows something must definitely be wrong. Araragi wants to help her, but Hanekawa assures him that her wound is just something she received at home and that he should not concern himself with it. But when a white cat with no tail is hit and killed by a car, the pair bury the creature and the real trouble begins. -- -- When Araragi later pays a visit to his friend Meme Oshino and recounts the day's events, he is informed what they have buried is actually an apparition, one perfect for Hanekawa in her current state. Tasked with finding his friend to confirm her safety, he discovers that she has attacked her parents, possessed by the "Sawari Neko." Now, it is up to Araragi to help Hanekawa as she once helped him. -- -- -- Licensor: -- Aniplex of America -- 437,431 7.97
Neko no Ongaeshi -- -- Studio Ghibli -- 1 ep -- Other -- Adventure Drama Fantasy -- Neko no Ongaeshi Neko no Ongaeshi -- High school student Haru Yoshioka is bored with the monotony of life. One day, she saves Prince Lune of the Cat Kingdom from being run over by a truck. As a token of gratitude, the Cat King sends her "presents" and invites her to the Cat Kingdom to become Lune's wife. Haru's inability to properly communicate with the cats leads to the misunderstanding that she has accepted the proposal. -- -- As Haru ponders on ways to escape the predicament, a mysterious voice instructs her to search for the Cat Bureau. However, not long after she finally arrives at the bureau, a horde of cats swarms in and forcibly takes her to the Cat Kingdom, along with a member of the Cat Bureau. Concerned for their safety, owner of the Cat Bureau, Baron Humbert von Gikkingen, follows close behind. -- -- The more Haru immerses herself in the activities of the Cat Kingdom, the more cat-like she becomes. To her dismay, she soon learns that, unless she can find her true self, she may become a cat permanently. Haru's adventures in the world of cats lead her down a path to self-discovery, allowing her to return as a more confident person. -- -- -- Licensor: -- GKIDS, Walt Disney Studios -- Movie - Jul 20, 2002 -- 197,100 7.78
Nisekoi -- -- Shaft -- 20 eps -- Manga -- Harem Comedy Romance School Shounen -- Nisekoi Nisekoi -- Raku Ichijou, a first-year student at Bonyari High School, is the sole heir to an intimidating yakuza family. Ten years ago, Raku made a promise to his childhood friend. Now, all he has to go on is a pendant with a lock, which can only be unlocked with the key which the girl took with her when they parted. -- -- Now, years later, Raku has grown into a typical teenager, and all he wants is to remain as uninvolved in his yakuza background as possible while spending his school days alongside his middle school crush Kosaki Onodera. However, when the American Bee Hive Gang invades his family's turf, Raku's idyllic romantic dreams are sent for a toss as he is dragged into a frustrating conflict: Raku is to pretend that he is in a romantic relationship with Chitoge Kirisaki, the beautiful daughter of the Bee Hive's chief, so as to reduce the friction between the two groups. Unfortunately, reality could not be farther from this whopping lie—Raku and Chitoge fall in hate at first sight, as the girl is convinced he is a pathetic pushover, and in Raku's eyes, Chitoge is about as attractive as a savage gorilla. -- -- Nisekoi follows the daily antics of this mismatched couple who have been forced to get along for the sake of maintaining the city's peace. With many more girls popping up his life, all involved with Raku's past somehow, his search for the girl who holds his heart and his promise leads him in more unexpected directions than he expects. -- -- -- Licensor: -- Aniplex of America -- 895,558 7.63
Nouryou Anime: Denkyuu Ika Matsuri -- -- - -- 1 ep -- Original -- Psychological Dementia Horror -- Nouryou Anime: Denkyuu Ika Matsuri Nouryou Anime: Denkyuu Ika Matsuri -- Death is the gateway to birth. The deceased crosses the line to join the kingdom of the dead. He sees there the dance of the sperm and the egg. He is drawn towards the sky. This is the path to the afterlife. -- -- (Source: starandshadow.org.uk) -- Movie - ??? ??, 1993 -- 615 4.58
Ore no Kanojo to Osananajimi ga Shuraba Sugiru -- -- A-1 Pictures -- 13 eps -- Light novel -- Comedy Harem Romance School -- Ore no Kanojo to Osananajimi ga Shuraba Sugiru Ore no Kanojo to Osananajimi ga Shuraba Sugiru -- The infidelity of Eita Kidou's parents not only made his family fall apart, but also made him skeptic of love. Having no intention to delve into romance, Eita devotes his entire high school life to his studies in order to become a doctor. -- -- It did not take long for the beautiful and popular Masuzu Natsukawa to notice Eita's apathy. Tired of being the object of people's affection, she asks him to pretend to be her boyfriend, as she too feels disgusted at the notion of love. Eita, however, refuses—yet Masuzu has one trick left up her sleeve: Eita’s journal and threatening to post the embarrassing content online if he does not comply. -- -- Now entangled in a fake romance with the most desired girl at school, Eita's life is turned upside down. Whether envied by his peers or receiving a confession, he must cope with his newfound relationship and all the troubles that come along with it. -- -- -- Licensor: -- Aniplex of America -- 419,803 7.03
Persona: Trinity Soul -- -- A-1 Pictures -- 26 eps -- Original -- Action Sci-Fi Super Power -- Persona: Trinity Soul Persona: Trinity Soul -- The stage is Ayanagi City, a city near the Japan Sea. It is a futuristic city that was built to carry out the recovery from the calamity caused by the "Apathy Syndrome" ten years previous. High school student Shin Kanzato with his little brother Jun, meet with their elder brother Ryou, who is the chief of the Ayanagi City Police, again after ten years. At that time, a series of strange incidents happen in Ayanagi City such as the crew of a submarine that suddenly disappears while in their submarine, or a spiritless symptom which disturbs the world after ten years, or the case of the inside out corpse where a student took on a cruel appearance. Ryou tracks down the organization behind the string of incidents, and having become involved in the incidents, Shin awakens the "Persona." -- -- (Source: Wikipedia) -- -- Licensor: -- NIS America, Inc. -- TV - Jan 5, 2008 -- 71,854 6.57
Piano no Mori (TV) -- -- Gaina -- 12 eps -- Manga -- Adventure Music Comedy Drama School Seinen -- Piano no Mori (TV) Piano no Mori (TV) -- A tranquil tale about two boys from very different upbringings. On one hand you have Kai, born as the son of a prostitute, who's been playing the abandoned piano in the forest near his home ever since he was young. And on the other you have Syuhei, practically breast-fed by the piano as the son of a family of prestigious pianists. Yet it is their common bond with the piano that eventually intertwines their paths in life. -- -- (Source: KEFI) -- 88,365 7.31
Pokemon Movie 11: Giratina to Sora no Hanataba Sheimi -- -- OLM -- 1 ep -- Game -- Action Adventure Fantasy Kids -- Pokemon Movie 11: Giratina to Sora no Hanataba Sheimi Pokemon Movie 11: Giratina to Sora no Hanataba Sheimi -- The legendary Renegade Pokémon, Giratina, encounters the Temporal Pokémon Dialga by a lake and successfully manages to drag Dialga into its home—an alternate dimension separate from the normal world. But a small green Pokémon gets gotten dragged in as well—and though it somehow escapes, Dialga uses this opportunity to escape as well after preventing Giratina from chasing after it. -- -- After accidentally ruining Satoshi and his friends' picnic, the green Pokémon is taken to the Pokémon Center where it is treated for injuries and introduced as Shaymin, the mythical Gratitude Pokémon. Using telepathy, Shaymin demands that Satoshi, Hikari, and Takeshi take it somewhere. But before they can find out where to go, the group find themselves being pursued by both Giratina and a strange man named Zero—both in search of little Shaymin! Will Satoshi and his friends be able to find Shaymin's desired place while keeping themselves out of danger? -- -- -- Licensor: -- The Pokemon Company International -- Movie - Jul 19, 2008 -- 68,394 6.91
Pokemon XY&Z -- -- OLM -- 47 eps -- Game -- Action Adventure Comedy Kids Fantasy -- Pokemon XY&Z Pokemon XY&Z -- The journey of Satoshi and his friends through the Kalos region continues! After Satoshi obtains his seventh gym badge, the group is moving toward the next town when Eureka discovers a mysterious Pokemon resting in her pochette. Soon given the name Puni-chan, it is one that even Satoshi and Serena's new Pokemon Zukan cannot identify. However, it quickly becomes apparent that Puni-chan is the target of a mysterious group clad in bright red suits known as Team Flare, aiming to capture the new Pokemon to further their agenda. But when Satoshi and the gang realize that the enigmatic organization has no intention of treating Puni-chan with any decency, they take a stand in opposition to Team Flare's plans, daring to fight back. -- -- With Gojika's predictions looming above them, Satoshi aims for his final gym badge while Serena contests for her last Princess Key in order to be able to compete at the TriPokalon Master Class. But as Team Flare begins to move in search of the mysterious Z, the stories of Pokemon XY and Pokemon XY: Mega Evolution cross paths as Satoshi and his friends, along with Team Rocket, get caught up in a scheme that could put Kalos in great danger. -- -- 89,368 7.63
Pokemon XY&Z -- -- OLM -- 47 eps -- Game -- Action Adventure Comedy Kids Fantasy -- Pokemon XY&Z Pokemon XY&Z -- The journey of Satoshi and his friends through the Kalos region continues! After Satoshi obtains his seventh gym badge, the group is moving toward the next town when Eureka discovers a mysterious Pokemon resting in her pochette. Soon given the name Puni-chan, it is one that even Satoshi and Serena's new Pokemon Zukan cannot identify. However, it quickly becomes apparent that Puni-chan is the target of a mysterious group clad in bright red suits known as Team Flare, aiming to capture the new Pokemon to further their agenda. But when Satoshi and the gang realize that the enigmatic organization has no intention of treating Puni-chan with any decency, they take a stand in opposition to Team Flare's plans, daring to fight back. -- -- With Gojika's predictions looming above them, Satoshi aims for his final gym badge while Serena contests for her last Princess Key in order to be able to compete at the TriPokalon Master Class. But as Team Flare begins to move in search of the mysterious Z, the stories of Pokemon XY and Pokemon XY: Mega Evolution cross paths as Satoshi and his friends, along with Team Rocket, get caught up in a scheme that could put Kalos in great danger. -- -- -- Licensor: -- The Pokemon Company International -- 89,368 7.63
Quanzhi Fashi II -- -- - -- 12 eps -- Novel -- Action Magic Fantasy School -- Quanzhi Fashi II Quanzhi Fashi II -- After defeating Yu Ang at the cost of revealing his lightning element, Mo Fan has been granted seven days to train in the Underground Holy Spring, where it is said that one can greatly increase their power level. -- -- However, Mo Fan's training is abruptly cut short when fierce monsters mysteriously appear all around Bo City, something which should be impossible given the city’s border defenses. An emergency is declared, and Mo Fan is tasked with delivering the Underground Holy Spring—now condensed into a small bottle—to a special refuge zone that is protected from the havoc in the city. -- -- The path there is long, dangerous, and riddled with bloodthirsty beasts. To worsen matters, the malicious Black Order threatens to halt his advance. How will Mo Fan stop the sacred spring from falling into the wrong hands? -- -- ONA - Sep 15, 2017 -- 47,397 6.73
Quanzhi Gaoshou -- -- B.CMAY PICTURES -- 12 eps -- Novel -- Action Game -- Quanzhi Gaoshou Quanzhi Gaoshou -- Widely regarded as a trailblazer and top-tier professional player in the online multiplayer game Glory, Ye Xiu is dubbed the "Battle God" for his skills and contributions to the game over the years. However, when forced to retire from the team and to leave his gaming career behind, he finds work at a nearby internet café. There, when Glory launches its tenth server, he throws himself into the game once more using a new character named "Lord Grim." -- -- Ye Xiu's early achievements on the new server immediately catch the attention of many players, as well as the big guilds, leaving them to wonder about the identity of this exceptional player. However, while he possesses ten years of experience and in-depth knowledge, starting afresh with neither sponsors nor a team in a game that has changed over the years presents numerous challenges. Along with talented new comrades, Ye Xiu once again dedicates himself to traversing the path to Glory's summit! -- -- ONA - Apr 7, 2017 -- 289,745 7.96
Ragnarök The Animation -- -- G&G Entertainment -- 26 eps -- Game -- Action Magic Fantasy -- Ragnarök The Animation Ragnarök The Animation -- A great evil is sweeping over the realm; an evil that the young swordsman Roan and his life-long companion, the acolyte Yufa, must face head on! For these two travel toward their destiny, from the highest towers to the depths of the underworld, through forest and desert alike. With an ever-growing cast of fellow heroes, fate will grasp these travelers by their very souls and propel the band of skilled adventurers towards a noble end. Or ignoble, if they don't watch their step! -- -- Monsters are afoot and the way rife with danger and magic, the path forward may be unclear... But where will is strong, there is a way! Lessons wait in the depths of darkness, and good must prevail. The journey starts now! -- -- (Source: FUNimation Entertainment) -- -- Licensor: -- Funimation -- 43,504 6.47
Renai Boukun -- -- EMT Squared -- 12 eps -- Web manga -- Harem Comedy Supernatural Romance Ecchi School -- Renai Boukun Renai Boukun -- When a strange girl named Guri comes knocking at Seiji Aino's door, he quickly finds himself thrust into a world of romantic troubles. Claiming that she will die if he doesn't kiss someone within 24 hours, Guri's pleas of desperation are misunderstood as pleas for love, leading Seiji to kiss the cute stranger that came barging into his house. In actuality, it turns out that this cosplaying cupid is the wielder of a Kiss Note, in which any pairing of names she writes will kiss and become a couple. Guri explains that she misspelt and accidentally wrote Seiji's name while indulging in her yaoi fantasies, but because she had yet to pair him with anyone, their kiss was meaningless. Even worse, Guri reveals that if Seiji is not coupled with anyone soon, not only will she die, but Seiji will remain a virgin for eternity! -- -- Eager to escape his fate, Seiji sets his sights on the beautiful and popular Akane Hiyama. But after Akane hears that he kissed Guri, she reveals the obsessive and psychopathic feelings that she holds for the unfortunate boy and proceeds to viciously attack them. In the ensuing confusion, Guri is able to pair Seiji with Akane in the Kiss Note, temporarily saving Seiji from any further bodily harm. But to complicate matters, Guri's newfound feelings lead her to also pair the two of them with herself. Just when the situation could not get any more convoluted, this new coupling with Guri has turned Seiji and Akane into temporary angels, forcing them into assisting the cupid with her work of pairing humans, lest they be cast into hell. With all semblance of normality snatched from his life, Seiji gets to work at matchmaking with these eccentric girls by his side. -- -- 278,587 6.68
Renai Boukun -- -- EMT Squared -- 12 eps -- Web manga -- Harem Comedy Supernatural Romance Ecchi School -- Renai Boukun Renai Boukun -- When a strange girl named Guri comes knocking at Seiji Aino's door, he quickly finds himself thrust into a world of romantic troubles. Claiming that she will die if he doesn't kiss someone within 24 hours, Guri's pleas of desperation are misunderstood as pleas for love, leading Seiji to kiss the cute stranger that came barging into his house. In actuality, it turns out that this cosplaying cupid is the wielder of a Kiss Note, in which any pairing of names she writes will kiss and become a couple. Guri explains that she misspelt and accidentally wrote Seiji's name while indulging in her yaoi fantasies, but because she had yet to pair him with anyone, their kiss was meaningless. Even worse, Guri reveals that if Seiji is not coupled with anyone soon, not only will she die, but Seiji will remain a virgin for eternity! -- -- Eager to escape his fate, Seiji sets his sights on the beautiful and popular Akane Hiyama. But after Akane hears that he kissed Guri, she reveals the obsessive and psychopathic feelings that she holds for the unfortunate boy and proceeds to viciously attack them. In the ensuing confusion, Guri is able to pair Seiji with Akane in the Kiss Note, temporarily saving Seiji from any further bodily harm. But to complicate matters, Guri's newfound feelings lead her to also pair the two of them with herself. Just when the situation could not get any more convoluted, this new coupling with Guri has turned Seiji and Akane into temporary angels, forcing them into assisting the cupid with her work of pairing humans, lest they be cast into hell. With all semblance of normality snatched from his life, Seiji gets to work at matchmaking with these eccentric girls by his side. -- -- -- Licensor: -- Funimation -- 278,587 6.68
Revisions -- -- Shirogumi -- 12 eps -- Original -- Action Sci-Fi Mecha -- Revisions Revisions -- "This is a prophecy for you, where five people will meet huge adversaries, and only you can protect everyone." Daisuke Toujima is a second-year high school student who was abducted when he was young. He was involved in a special phenomenon—Shibuya Drift—with his childhood friends Gai, Ru, Marimari, and Keisaku. They were transferred to the center of Shibuya over 300 years into the future. What's waiting for them is endless wilderness and forest, Interspersed ruin, future citizens, and "Revisions" which are huge mechanical monsters. Trampled by the monsters without understanding the situation, a girl who has the same name as the person who saved Daisuke when he was abducted, Miro, provided a mobile suit "String Puppet" and told them to save Shibuya. With separated paths, adversaries, destined prophecies, the boys, and girls are on their journey to return to their original time. -- -- (Source: MAL News) -- ONA - Jan 10, 2019 -- 50,240 6.10
Rockman.EXE Movie: Hikari to Yami no Program -- -- Xebec -- 1 ep -- - -- Action Adventure Game Kids -- Rockman.EXE Movie: Hikari to Yami no Program Rockman.EXE Movie: Hikari to Yami no Program -- Deep in the dark recesses of the UnderNet, Forte sleeps as he drifts aimlessly. In this cybernetic graveyard, a pulsating power re-awakens Forte, alerting him to a dangerous being shortly ahead. A haunting face appears amidst a massive bright purple blob, laughing directly at Forte. Cursing him, Forte finds himself powerless as the blob takes form, and captures him within its grasp! -- Nearing the time of sunset, a peaceful city and its people go about their everyday business. Curious bystanders on a sidewalk glimpse a shimmering purple light, which suddenly expands into tall pillar that reaches up to the sky. Screams erupt from the people as the pillar of light takes flight, absorbing everything in its destructive path. A tower clock dings the hour of 4 o'clock as the pillar desintigrates, leaving behind a trail of cybernetic residue and utter emptyness. -- 'The Program of Light and Dark' -- -- (Source: Official Site) -- Movie - Mar 12, 2005 -- 3,827 7.21
Rockman.EXE Stream -- -- Xebec -- 51 eps -- Game -- Action Adventure Game Mecha School Sci-Fi Shounen -- Rockman.EXE Stream Rockman.EXE Stream -- A comet burns in the sky, its brilliant light shining down upon the people of Earth. At that time, a giant army of viruses invade the real world, crushing everything in their path. Netto and Enzan use cross fusion to intervene, but are whisked away to an unknown location, only to be confronted by the one responsible for the attack - Duo! -- -- (Source: Official Site) -- TV - Oct 2, 2004 -- 7,900 7.08
Rokuhoudou Yotsuiro Biyori -- -- Zexcs -- 12 eps -- Manga -- Slice of Life Seinen -- Rokuhoudou Yotsuiro Biyori Rokuhoudou Yotsuiro Biyori -- Kyousui "Sui" Tougoku inherits a traditional Japanese-style cafe called Rokuhoudou from his grandfather, which he manages alongside Gregorio "Gure" Valentino, Tokitaka Nagae, and Tsubaki Nakao. Their hospitality par excellence undoubtedly turns any one-time visitor into a regular. Having gone through their own share of trials and tribulations, the staff at this modest cafe do their best to serve their customers—whether it be through tea, sweets, or even helping with the various troubles one may have. -- -- Although most days pass pleasantly, the small world of Sui and his friends takes an unexpected path when their reputation as a cafe flourishes overnight. -- -- 23,653 7.60
Runway de Waratte -- -- Ezόla -- 12 eps -- Manga -- Slice of Life Drama School Shounen -- Runway de Waratte Runway de Waratte -- Being the daughter of a modeling agency owner, Chiyuki Fujito aspires to represent her father's agency in the prestigious Paris Fashion Week, shining under the spotlight as a runway model. However, although she is equipped with great looks and talent, she unfortunately lacks a key element in becoming a successful model—height. Stuck at 158 cm even after entering high school, her childhood dream seems out of reach. -- -- Meanwhile, Ikuto Tsumura is a high school student with a knack in designing clothes; however, without the resources to pursue the necessary education, his ambition of becoming a fashion designer remains a mere dream. But as fate brings Chiyuki and Ikuto together, the dim hopes within their hearts are ignited once again. Together, the two promise to rebel against convention and carve out their own paths in the fashion world. -- -- 85,891 7.62
Runway de Waratte -- -- Ezόla -- 12 eps -- Manga -- Slice of Life Drama School Shounen -- Runway de Waratte Runway de Waratte -- Being the daughter of a modeling agency owner, Chiyuki Fujito aspires to represent her father's agency in the prestigious Paris Fashion Week, shining under the spotlight as a runway model. However, although she is equipped with great looks and talent, she unfortunately lacks a key element in becoming a successful model—height. Stuck at 158 cm even after entering high school, her childhood dream seems out of reach. -- -- Meanwhile, Ikuto Tsumura is a high school student with a knack in designing clothes; however, without the resources to pursue the necessary education, his ambition of becoming a fashion designer remains a mere dream. But as fate brings Chiyuki and Ikuto together, the dim hopes within their hearts are ignited once again. Together, the two promise to rebel against convention and carve out their own paths in the fashion world. -- -- -- Licensor: -- Funimation -- 85,891 7.62
Saiki Kusuo no Ψ-nan -- -- Egg Firm, J.C.Staff -- 120 eps -- Manga -- Comedy School Shounen Slice of Life Supernatural -- Saiki Kusuo no Ψ-nan Saiki Kusuo no Ψ-nan -- To the average person, psychic abilities might seem a blessing; for Kusuo Saiki, however, this couldn't be further from the truth. Gifted with a wide assortment of supernatural abilities ranging from telepathy to x-ray vision, he finds this so-called blessing to be nothing but a curse. As all the inconveniences his powers cause constantly pile up, all Kusuo aims for is an ordinary, hassle-free life—a life where ignorance is bliss. -- -- Unfortunately, the life of a psychic is far from quiet. Though Kusuo tries to stay out of the spotlight by keeping his powers a secret from his classmates, he ends up inadvertently attracting the attention of many odd characters, such as the empty-headed Riki Nendou and the delusional Shun Kaidou. Forced to deal with the craziness of the people around him, Kusuo comes to learn that the ordinary life he has been striving for is a lot more difficult to achieve than expected. -- -- -- Licensor: -- Funimation -- 660,572 8.44
Saiyuuki Reload Gunlock -- -- Studio Pierrot -- 26 eps -- Manga -- Action Adventure Comedy Demons Drama Josei Supernatural -- Saiyuuki Reload Gunlock Saiyuuki Reload Gunlock -- The Sanzo Ikkou continues its westward journey, on a mission to prevent a demonic resurrection. As Genjo Sanzo, Cho Hakkai, Sha Gojyo, and Son Goku fight their way to their goal, their path is fraught with internal strife. When they encounter a formidable pair of adversaries from the west, the cohesion of the group -- and the fate of the mission -- may be at stake. -- -- (Source: ANN) -- -- Licensor: -- Geneon Entertainment USA -- TV - Apr 2, 2004 -- 19,690 7.41
Saiyuuki Reload Gunlock -- -- Studio Pierrot -- 26 eps -- Manga -- Action Adventure Comedy Demons Drama Josei Supernatural -- Saiyuuki Reload Gunlock Saiyuuki Reload Gunlock -- The Sanzo Ikkou continues its westward journey, on a mission to prevent a demonic resurrection. As Genjo Sanzo, Cho Hakkai, Sha Gojyo, and Son Goku fight their way to their goal, their path is fraught with internal strife. When they encounter a formidable pair of adversaries from the west, the cohesion of the group -- and the fate of the mission -- may be at stake. -- -- (Source: ANN) -- TV - Apr 2, 2004 -- 19,690 7.41
Sakurada Reset -- -- David Production -- 24 eps -- Light novel -- Mystery Super Power Supernatural School -- Sakurada Reset Sakurada Reset -- Kei Asai lives in the oceanside city of Sakurada—a town where the inhabitants are born with strange abilities. On the school rooftop one day, he meets Misora Haruki, an apathetic girl with the power to reset anything around her up to three days prior. While no one knows when she has reset, not even Haruki, Kei can retain everything before the reset thanks to his own ability: photographic memory. After they successfully help someone by combining their powers, they join the Service Club to aid others in their town. -- -- However, their club becomes involved with and begins completing missions for the mysterious Administration Bureau—an organization that focuses on managing the abilities in Sakurada and manipulating the town's events for their own ends. They may find out that there are more things at work in Sakurada than the machinations of the uncanny organization. -- -- 121,387 7.36
Sakura Trick -- -- Studio Deen -- 12 eps -- 4-koma manga -- Slice of Life Comedy Romance School Seinen Shoujo Ai -- Sakura Trick Sakura Trick -- Having been best friends since middle school, Haruka Takayama and Yuu Sonoda plan to attend Misato West High School together. However, despite being assigned to the same class, a cruel twist of fate has them seated on the opposite ends of their classroom! To make matters worse, their school will shut down in three years, making them the final intake of first-year students. Undeterred by this chain of unfortunate events, Haruka is set on sticking with Yuu, striving to create many wonderful memories with her. -- -- Much to Haruka's jealousy however, Yuu's easygoing demeanor quickly attracts the attention of their female classmates. Sympathizing with her friend's growing insecurity, Yuu ends up sharing a deep, affectionate kiss with her in an empty classroom. The act intensifies their bond as "special friends," gradually revealing a different aspect to their unique friendship while also inviting new conflicts. -- -- -- Licensor: -- Sentai Filmworks -- TV - Jan 10, 2014 -- 215,977 7.00
Sakura Trick -- -- Studio Deen -- 12 eps -- 4-koma manga -- Slice of Life Comedy Romance School Seinen Shoujo Ai -- Sakura Trick Sakura Trick -- Having been best friends since middle school, Haruka Takayama and Yuu Sonoda plan to attend Misato West High School together. However, despite being assigned to the same class, a cruel twist of fate has them seated on the opposite ends of their classroom! To make matters worse, their school will shut down in three years, making them the final intake of first-year students. Undeterred by this chain of unfortunate events, Haruka is set on sticking with Yuu, striving to create many wonderful memories with her. -- -- Much to Haruka's jealousy however, Yuu's easygoing demeanor quickly attracts the attention of their female classmates. Sympathizing with her friend's growing insecurity, Yuu ends up sharing a deep, affectionate kiss with her in an empty classroom. The act intensifies their bond as "special friends," gradually revealing a different aspect to their unique friendship while also inviting new conflicts. -- -- TV - Jan 10, 2014 -- 215,977 7.00
Senkou no Night Raid -- -- A-1 Pictures -- 13 eps -- Original -- Action Military Historical Super Power -- Senkou no Night Raid Senkou no Night Raid -- The year is 1931. The city is Shanghai. Ten years before America will enter World War II, the hydra's teeth planted by the first great global conflict are beginning to germinate. Hatching like spiders, they weave the complex web of plots and conspiracies destined to inevitably draw entire nations to the brink of destruction. Caught in the heart of these webs, desperately seeking to separate lies from truth, is "Sakurai Kikan," an ultra-secret intelligence agency staffed by extraordinarily talented individuals with abilities far beyond those of normal humans. Their duty: to stop the darkest plots and eliminate the greatest threats. But in a city built on intrigue, can even a team of clairvoyants, telepaths and espers stand against the ultimate forces of destiny? -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Sentai Filmworks -- 40,094 6.87
Sentou Mecha Xabungle -- -- Sunrise -- 50 eps -- Original -- Military Sci-Fi Mecha Shounen -- Sentou Mecha Xabungle Sentou Mecha Xabungle -- On the planet Zora exist two societies: the Innocent, an advanced culture that lives in domed cities, and the Civilians, who are forced to live in the harsh desert wilderness. As dictated by the Innocent, any Civilian that commits a crime is forgiven if they are not brought to justice within three days. -- -- Civilian Jiron Amos seeks revenge on the villainous outlaw Timp Sharon who murdered his parents, despite the fact the three-day period has long since passed. Hoping to get his revenge by stealing the mecha Xabungle from the merchant Carrying Cargo, Jiron teams up with a group of bandits known as the Sandrats and kidnaps Cargo's daughter Elchi, who ends up being sympathetic to his cause. Jiron's quest for revenge soon grows into a conflict much bigger—one that will eventually see the Civilians rise up against the Innocents' rule. -- -- -- Licensor: -- Maiden Japan -- TV - Feb 6, 1982 -- 3,947 7.20
Shigatsu wa Kimi no Uso -- -- A-1 Pictures -- 22 eps -- Manga -- Drama Music Romance School Shounen -- Shigatsu wa Kimi no Uso Shigatsu wa Kimi no Uso -- Music accompanies the path of the human metronome, the prodigious pianist Kousei Arima. But after the passing of his mother, Saki Arima, Kousei falls into a downward spiral, rendering him unable to hear the sound of his own piano. -- -- Two years later, Kousei still avoids the piano, leaving behind his admirers and rivals, and lives a colorless life alongside his friends Tsubaki Sawabe and Ryouta Watari. However, everything changes when he meets a beautiful violinist, Kaori Miyazono, who stirs up his world and sets him on a journey to face music again. -- -- Based on the manga series of the same name, Shigatsu wa Kimi no Uso approaches the story of Kousei's recovery as he discovers that music is more than playing each note perfectly, and a single melody can bring in the fresh spring air of April. -- -- -- Licensor: -- Aniplex of America -- 1,553,386 8.72
Shingeki no Bahamut: Genesis -- -- MAPPA -- 12 eps -- Card game -- Action Adventure Demons Supernatural Magic Fantasy -- Shingeki no Bahamut: Genesis Shingeki no Bahamut: Genesis -- Thousands of years ago, the ancient dragon Bahamut wrought havoc upon the land of Mistarcia, a world where both gods and demons live amongst mankind. Working together to prevent the world's destruction, the rival deities barely managed to seal Bahamut, agreeing to split the key between them so that the dragon would remain eternally imprisoned. -- -- With the world safe from the destruction of Bahamut, it is business as usual for bounty hunters like Favaro Leone. Living a laid-back, self-serving lifestyle, the amoral Favaro goes about his work while on the run from fellow bounty hunter Kaisar Lidfard, a righteous man who swears vengeance upon Favaro. However, Favaro's carefree life is thrown into chaos when he meets Amira, a mysterious woman who holds half of the key to the world's fragile peace. -- -- Shingeki no Bahamut: Genesis tells the story of a group of unlikely heroes who find themselves caught in the middle of an epic clash between gods and demons, forced to carve their own path in the face of the imminent storm. -- -- 339,162 7.66
Shingeki no Bahamut: Genesis -- -- MAPPA -- 12 eps -- Card game -- Action Adventure Demons Supernatural Magic Fantasy -- Shingeki no Bahamut: Genesis Shingeki no Bahamut: Genesis -- Thousands of years ago, the ancient dragon Bahamut wrought havoc upon the land of Mistarcia, a world where both gods and demons live amongst mankind. Working together to prevent the world's destruction, the rival deities barely managed to seal Bahamut, agreeing to split the key between them so that the dragon would remain eternally imprisoned. -- -- With the world safe from the destruction of Bahamut, it is business as usual for bounty hunters like Favaro Leone. Living a laid-back, self-serving lifestyle, the amoral Favaro goes about his work while on the run from fellow bounty hunter Kaisar Lidfard, a righteous man who swears vengeance upon Favaro. However, Favaro's carefree life is thrown into chaos when he meets Amira, a mysterious woman who holds half of the key to the world's fragile peace. -- -- Shingeki no Bahamut: Genesis tells the story of a group of unlikely heroes who find themselves caught in the middle of an epic clash between gods and demons, forced to carve their own path in the face of the imminent storm. -- -- -- Licensor: -- Funimation -- 339,162 7.66
Shingeki no Bahamut: Virgin Soul -- -- MAPPA -- 24 eps -- Card game -- Action Adventure Demons Supernatural Magic Fantasy -- Shingeki no Bahamut: Virgin Soul Shingeki no Bahamut: Virgin Soul -- A decade ago, humans, gods, and demons joined forces to stand against the threat of the colossal dragon, Bahamut. -- -- Now, in the present, humans living in the capital city of Anatae have been enjoying lavish and prosperous lives. Their progress is largely due to the administration of the newly appointed king, Charioce XVII, who has stolen a power from the gods and allowed for the abuse and slavery of the demon race in the capital. As humans continue to immorally exploit demons, a sense of hostility against humans begins to build up within demon communities, threatening a revolt. Meanwhile, an atmosphere of uneasiness is spreading among the gods, as they scramble to regain their lost power. -- -- Amidst it all, Nina Drango, a cheerful young bounty hunter, has arrived at the Royal Capital with hopes of settling down and earning a living. However, her peaceful life in the capital is quickly thrown into chaos when she crosses paths with the ominous Rag Demon who is determined to seek revenge against humans, and Kaisar Lidfard, a noble knight battling an internal moral conflict. -- -- Shingeki no Bahamut: Virgin Soul continues the tale of the social and moral conflict between humans, gods, and demons, and their struggle for survival and dominance. -- -- 194,817 7.46
Shingeki no Kyojin: Kuinaki Sentaku -- -- Wit Studio -- 2 eps -- Visual novel -- Action Fantasy Shoujo -- Shingeki no Kyojin: Kuinaki Sentaku Shingeki no Kyojin: Kuinaki Sentaku -- Many years before becoming the famed captain of the Survey Corps, a young Levi struggles to survive in the capital's garbage dump, the Underground. As the boss of his own criminal operation, Levi attempts to get by with meager earnings while aided by fellow criminals, Isabel Magnolia and Farlan Church. With little hope for the future, Levi accepts a deal from the anti-expedition faction leader Nicholas Lobov, who promises the trio citizenship aboveground if they are able to successfully assassinate Erwin Smith, a squad leader of the Survey Corps. -- -- As Levi and Erwin cross paths, Erwin acknowledges Levi's agility and skill and gives him the option to either become part of the expedition team, or be turned over to the Military Police, to atone for his crimes. Now closer to the man they are tasked to kill, the group plans to complete their mission and save themselves from a grim demise in the dim recesses of their past home. However, they are about to learn that the surface world is not as liberating as they had thought and that sometimes, freedom can come at a heavy price. -- -- Based on the popular spin-off manga of the same name, Shingeki no Kyojin: Kuinaki Sentaku illustrates the encounter between two of Shingeki no Kyojin's pivotal characters, as well as the events of the 23rd expedition beyond the walls. -- -- OVA - Dec 9, 2014 -- 352,829 8.40
Shingeki no Kyojin Season 3 Part 2 -- -- Wit Studio -- 10 eps -- Manga -- Action Drama Fantasy Military Mystery Shounen Super Power -- Shingeki no Kyojin Season 3 Part 2 Shingeki no Kyojin Season 3 Part 2 -- Seeking to restore humanity's diminishing hope, the Survey Corps embark on a mission to retake Wall Maria, where the battle against the merciless "Titans" takes the stage once again. -- -- Returning to the tattered Shiganshina District that was once his home, Eren Yeager and the Corps find the town oddly unoccupied by Titans. Even after the outer gate is plugged, they strangely encounter no opposition. The mission progresses smoothly until Armin Arlert, highly suspicious of the enemy's absence, discovers distressing signs of a potential scheme against them. -- -- Shingeki no Kyojin Season 3 Part 2 follows Eren as he vows to take back everything that was once his. Alongside him, the Survey Corps strive—through countless sacrifices—to carve a path towards victory and uncover the secrets locked away in the Yeager family's basement. -- -- -- Licensor: -- Funimation -- 1,244,399 9.11
Shin Kimagure Orange☆Road: Soshite, Ano Natsu no Hajimari -- -- Studio Pierrot -- 1 ep -- Manga -- Ecchi Slice of Life Fantasy Magic Comedy Romance Drama Shounen -- Shin Kimagure Orange☆Road: Soshite, Ano Natsu no Hajimari Shin Kimagure Orange☆Road: Soshite, Ano Natsu no Hajimari -- It's been several years and Kyosuke Kasuga is now 19. A mysterious phone call warns him of oncoming cars but he doesn't listen. Ironically, he gets hit by a car and because of his telepathic abilities, gets sent three years into the future. His 22 year old future self is now a photographer who is lost in Bosnia and believed to be dead. Kyosuke must find his 22 year old future self and restore himself, the 19 year old, to his correct time. Along the way he reunites with Hikaru who is now a professional and famous dancer. Madoka is also there, distraught over both Kyosuke, the 22 year old, going missing in Bosnia and Kyosuke, the 19 year old, getting hit by a car. -- -- (Source: ANN) -- -- Licensor: -- ADV Films -- Movie - Nov 2, 1996 -- 7,103 7.42
Shirobako -- -- P.A. Works -- 24 eps -- Original -- Comedy Drama -- Shirobako Shirobako -- It all started in Kaminoyama High School, when five best friends—Aoi Miyamori, Ema Yasuhara, Midori Imai, Shizuka Sakaki, and Misa Toudou—discovered their collective love for all things anime and formed the animation club. After making their first amateur anime together and showcasing it at the culture festival, the group vow to pursue careers in the industry, aiming to one day work together and create their own mainstream show. -- -- Two and a half years later, Aoi and Ema have managed to land jobs at the illustrious Musashino Animation production company. The others, however, are finding it difficult to get their dream jobs. Shizuka is feeling the weight of not being recognized as a capable voice actor, Misa has a secure yet unsatisfying career designing 3D models for a car company, and Midori is a university student intent on pursuing her dream as a story writer. These five girls will learn that the path to success is one with many diversions, but dreams can still be achieved through perseverance and a touch of eccentric creativity. -- -- -- Licensor: -- Sentai Filmworks -- 359,940 8.34
Shironeko Project: Zero Chronicle -- -- Project No.9 -- 12 eps -- Game -- Action Adventure Magic Fantasy -- Shironeko Project: Zero Chronicle Shironeko Project: Zero Chronicle -- The world is divided into two kingdoms: the Kingdom of White, which floats in the heavens and is ruled by their queen Iris, and the Kingdom of Black, which stands upon desolate land below and houses the King of Darkness as its ruler. As of late, forces of evil have amassed great power, posing a threat to the entire world. Being the main representative of the Light, it is Iris' duty to maintain the balance of the world and fight off the darkness in her kingdom. -- -- Meanwhile in the Kingdom of Black, rampaging monsters annihilate a certain boy's village, leaving him the sole survivor. As he grieves in hopelessness, an armored man named Skeer notices the child and comforts him. Soon after, Skeer recognizes the boy's potential to change the kingdom's status quo and makes him his heir before passing away. The boy then vows to become the Prince of Darkness—the one who will replace the King—to bring the world back to its rightful path. -- -- As Iris and Prince of Darkness each challenge the impending doom the world faces in their own respective ways, their destinies will converge with each other, and perhaps, their bond will decide the fate of the world. -- -- -- Licensor: -- Funimation -- 63,136 5.29
Slayers -- -- E&G Films -- 26 eps -- Light novel -- Adventure Comedy Demons Magic Fantasy -- Slayers Slayers -- Powerful, avaricious sorceress Lina Inverse travels around the world, stealing treasures from bandits who cross her path. Her latest victims, a band of thieves, wait in ambush in a forest, thirsting for revenge. When Lina is about to effortlessly pummel her would-be attackers, the swordsman Gourry Gabriev suddenly announces his presence. Assuming Lina to be a damsel in distress, the foolish yet magnanimous man confronts the brigands in order to rescue her. After defeating them posthaste, the oblivious cavalier decides to escort Lina to Atlas City. Though not very keen on this idea, she ends up accepting his offer. -- -- However, without realizing it, Lina has chanced upon a mighty magical item among her most recent spoils. Now two mysterious men are hunting the young magician and her self-proclaimed guardian to obtain this powerful object for apparently nefarious purposes. This way they begin their adventure, one where the fate of the world itself may be at stake. -- -- 119,032 7.75
Slayers -- -- E&G Films -- 26 eps -- Light novel -- Adventure Comedy Demons Magic Fantasy -- Slayers Slayers -- Powerful, avaricious sorceress Lina Inverse travels around the world, stealing treasures from bandits who cross her path. Her latest victims, a band of thieves, wait in ambush in a forest, thirsting for revenge. When Lina is about to effortlessly pummel her would-be attackers, the swordsman Gourry Gabriev suddenly announces his presence. Assuming Lina to be a damsel in distress, the foolish yet magnanimous man confronts the brigands in order to rescue her. After defeating them posthaste, the oblivious cavalier decides to escort Lina to Atlas City. Though not very keen on this idea, she ends up accepting his offer. -- -- However, without realizing it, Lina has chanced upon a mighty magical item among her most recent spoils. Now two mysterious men are hunting the young magician and her self-proclaimed guardian to obtain this powerful object for apparently nefarious purposes. This way they begin their adventure, one where the fate of the world itself may be at stake. -- -- -- Licensor: -- Central Park Media, Enoki Films, Funimation -- 119,032 7.75
Souten no Ken: Regenesis -- -- Polygon Pictures -- 12 eps -- Manga -- Action Historical Martial Arts -- Souten no Ken: Regenesis Souten no Ken: Regenesis -- Long before Kenshiro said, "You're already dead," a different Kenshiro walked the violent streets of Shanghai. The city is in constant crisis as two mafia families battle one another for supremacy. In the crossfire, a little girl named Erika is orphaned and soon taken under the wing of martial artist Liu Fei-Yan. Sorrow seems to follow the girl, as every time Fei-Yan attempts to hand her off, her new guardians end up dead. Fei-Yan decides to bring the girl to a man named Guise but instead crosses paths with powerful Kenshiro Kasumi. -- -- (Source: ANN) -- -- Licensor: -- Ponycan USA -- ONA - Apr 3, 2018 -- 9,685 5.67
Steins;Gate Movie: Fuka Ryouiki no Déjà vu -- -- White Fox -- 1 ep -- Visual novel -- Sci-Fi Drama -- Steins;Gate Movie: Fuka Ryouiki no Déjà vu Steins;Gate Movie: Fuka Ryouiki no Déjà vu -- After a year in America, Kurisu Makise returns to Akihabara and reunites with Rintarou Okabe. However, their reunion is cut short when Okabe begins to experience recurring flashes of other timelines as the consequences of his time traveling start to manifest. These side effects eventually culminate in Okabe suddenly vanishing from the world, and only the startled Kurisu has any memory of his existence. -- -- In the midst of despair, Kurisu is faced with a truly arduous choice that will test both her duty as a scientist and her loyalty as a friend: follow Okabe's advice and stay away from traveling through time to avoid the potential consequences it may have on the world lines, or ignore it to rescue the person that she cherishes most. Regardless of her decision, the path she chooses is one that will affect the past, the present, and the future. -- -- -- Licensor: -- Funimation -- Movie - Apr 20, 2013 -- 463,060 8.49
Stranger: Mukou Hadan -- -- Bones -- 1 ep -- Original -- Action Adventure Historical Samurai -- Stranger: Mukou Hadan Stranger: Mukou Hadan -- In the Sengoku period of Japan, a young orphan named Kotarou and his dog Tobimaru steal from unsuspecting villagers in order to make ends meet. However, Kotarou is forced to remain on the run when he finds himself being hunted down by assassins sent by China's Ming Dynasty for mysterious reasons not involving his petty crimes. -- -- Fortunately, the duo run into Nanashi, a ronin who has taken refuge in a small temple, when Kotarou is attacked and Tobimaru poisoned. Although the samurai saves the helpless pair from their pursuers, he feels that there is no need to help them further; but when offered a gem in exchange for his services as a bodyguard, he reluctantly accepts Kotarou's offer of employment—just until Tobimaru is healed and the two reach their destination. As the three set out on a perilous journey, it soon becomes evident that their path is riddled with danger, as the Ming Dynasty has now sent a terrifying swordsman after them to capture Kotarou and fulfill a certain prophecy. -- -- -- Licensor: -- Bandai Entertainment, Funimation -- Movie - Sep 29, 2007 -- 267,914 8.31
Switch -- -- Actas -- 2 eps -- Manga -- Action Mystery Police -- Switch Switch -- Two newbies at the Narcotic Control Department in Japan, Haru and Kai, struggle against: drug dealers, gangs, murderers, psychopaths, mysterious organizations, and mad people in general. The gentle and caring one of the group, Kai, who has problems of his own, has the tendency of turning into a lethal killing machine in certain scenarios. The way he acts changes like that of a "switch". As the two do their job, answers of what is behind Kai's strange behavior and who exactly he is, is revealed. -- -- (Source: ANN) -- OVA - Oct 24, 2008 -- 24,474 6.93
Sword Art Online: Progressive Movie - Hoshi Naki Yoru no Aria -- -- A-1 Pictures -- 1 ep -- Light novel -- Action Game Adventure Romance Fantasy -- Sword Art Online: Progressive Movie - Hoshi Naki Yoru no Aria Sword Art Online: Progressive Movie - Hoshi Naki Yoru no Aria -- "There's no way to beat this game. The only difference is when and where you die..." -- -- One month has passed since Akihiko Kayaba's deadly game began, and the body count continues to rise. Two thousand players are already dead. -- -- Kirito and Asuna are two very different people, but they both desire to fight alone. Nonetheless, they find themselves drawn together to face challenges from both within and without. Given that the entire virtual world they now live in has been created as a deathtrap, the surviving players of Sword Art Online are starting to get desperate, and desperation makes them dangerous to loners like Kirito and Asuna. As it becomes clear that solitude equals suicide, will the two be able to overcome their differences to find the strength to believe in each other, and in so doing survive? -- -- Sword Art Online: Progressive is a new version of the Sword Art Online tale that starts at the beginning of Kirito and Asuna's epic adventure—on the very first level of the deadly world of Aincrad! -- -- (Source: Yen Press) -- -- Licensor: -- Aniplex of America -- Movie - ??? ??, 2021 -- 94,949 N/ADragon Ball Z Movie 04: Super Saiyajin da Son Gokuu -- -- Toei Animation -- 1 ep -- Manga -- Action Sci-Fi Adventure Fantasy Shounen -- Dragon Ball Z Movie 04: Super Saiyajin da Son Gokuu Dragon Ball Z Movie 04: Super Saiyajin da Son Gokuu -- Gohan Son and Piccolo are peacefully playing when they sense a powerful entity approaching Earth. It soon reaches everyone's ears that this entity is in fact a small planet on a deadly collision course with Earth. Gokuu Son and Kuririn attempt to change the small planet's path with a Kamehameha, but the attack fails and the two warriors are blown away. However, after coming very close to Earth's surface, the object changes direction on its own and explodes soon after. -- -- The small planet reveals itself to be a vehicle for what seems to be a castle. A large army emerges out of the structure and declares that the planet is now in possession of Slug, king of the universe. While defending the city against the invaders' attack, Gohan loses his Dragon Ball, allowing Slug to take it. After reading Bulma's mind and stealing her Dragon Radar, Slug commands his army to collect the wish-granting relics. With the Dragon Balls in his possession, he uses them to wish his youth back. Now young, wise, and very powerful, Slug commences world domination. -- -- -- Licensor: -- Funimation -- Movie - Mar 9, 1991 -- 94,615 6.58
Sword Gai The Animation -- -- DLE, Production I.G -- 12 eps -- Manga -- Action Supernatural Seinen -- Sword Gai The Animation Sword Gai The Animation -- When the gods would not answer in humanity's desperate hour of need, it turned to a demon instead. The supposed savior came wielding the sword Zsoltgewinn, but its uncontrollable lust for blood led it to kill those who summoned it too. Although the sword was sealed away long ago, it has been uncovered by the Shoshidai, an organization that collects such cursed artifacts. However, Zsoltgewinn proves to be too strong to be tamed by humans when its corruptive power influences the administrator, Takuma Miura, to flee with it in his grasp. -- -- At the same time, Gai Ogata's family is torn apart due to the possession of another demonic sword, Shiryu, leading his father to be murdered and his mother to hang herself shortly after giving birth to him. Abandoned in the forest clutching the blade, he is discovered by the blacksmith Amon. Unnaturally transfixed by the sword, Gai works tirelessly for years to hone his smithing skills. However, when an accident costs him his arm, he gains a new one—in the form of a reforged Shiryu. -- -- Now having a cursed sword for an arm, Gai must learn to control its violent urges. All the while, Zsoltgewinn continues its rampage, leaving a path of blood in its wake. -- -- ONA - Mar 23, 2018 -- 52,145 5.81
Tensei shitara Slime Datta Ken -- -- 8bit -- 24 eps -- Light novel -- Action Adventure Comedy Demons Magic Fantasy -- Tensei shitara Slime Datta Ken Tensei shitara Slime Datta Ken -- Thirty-seven-year-old Satoru Mikami is a typical corporate worker, who is perfectly content with his monotonous lifestyle in Tokyo, other than failing to nail down a girlfriend even once throughout his life. In the midst of a casual encounter with his colleague, he falls victim to a random assailant on the streets and is stabbed. However, while succumbing to his injuries, a peculiar voice echoes in his mind, and recites a bunch of commands which the dying man cannot make sense of. -- -- When Satoru regains consciousness, he discovers that he has reincarnated as a goop of slime in an unfamiliar realm. In doing so, he acquires newfound skills—notably, the power to devour anything and mimic its appearance and abilities. He then stumbles upon the sealed Catastrophe-level monster "Storm Dragon" Veldora who had been sealed away for the past 300 years for devastating a town to ashes. Sympathetic to his predicament, Satoru befriends him, promising to assist in destroying the seal. In return, Veldora bestows upon him the name Rimuru Tempest to grant him divine protection. -- -- Now, liberated from the mundanities of his past life, Rimuru embarks on a fresh journey with a distinct goal in mind. As he grows accustomed to his new physique, his gooey antics ripple throughout the world, gradually altering his fate. -- -- -- Licensor: -- Funimation -- 823,286 8.08
Tenshi ni Narumon! -- -- Studio Pierrot -- 26 eps -- Original -- Comedy Romance Vampire Fantasy -- Tenshi ni Narumon! Tenshi ni Narumon! -- Yuusuke was just a normal kid going to high school. Then one day, the cute and behaloed Noelle fell, quite literally, into his life, naked as a baby and every bit as innocent. Before he can even fathom what's just happened, Yuusuke is inducted into a rather odd family of otherworldly beings. -- -- Papa is a Frankenstein monster with a taste for calisthenics. Mama is a gorgeous lady with a penchant for "round objects" -- really! The eldest sister, Sara, is literally invisible; the brother, Gabriel, is a teenage vampire with an attitude problem; and the youngest sister, Ruka, loves inventing things. There's a disapproving Grandma, who's a witch to the nth degree, and her vulture familiar. All Yuusuke wanted was for the beautiful Natsumi to even notice his attention, but now he has an angel-in-training to follow him wherever he goes. And Noelle, too, has a guide on her path to being an angel, the mysterious Michael. -- -- (Source: AnimeNfo) -- -- Licensor: -- Synch-Point -- 6,093 6.71
Tiger Mask W -- -- Toei Animation -- 38 eps -- Manga -- Action Sports Drama Shounen -- Tiger Mask W Tiger Mask W -- Two young wrestlers face each other in a recently revived underground wrestling organization, the Tiger's Lair, which destroyed the wrestling dojo they grew up in. One took over the training facilities of Naoto Date at the foot of Mount Fuji, as well as the mask he left behind. The other dared to enter the Tiger's Lair and won a fierce competition, receiving a jet-black tiger mask. One tiger walks the path of light, while the other walks the path of shadows. Neither one knows the other's face. On the ring, they are natural enemies, but they have the same purpose—destroy the Tiger's Lair! -- -- (Source: MAL News) -- 18,815 6.97
Toaru Majutsu no Index II -- -- J.C.Staff -- 24 eps -- Light novel -- Action Magic Sci-Fi Super Power -- Toaru Majutsu no Index II Toaru Majutsu no Index II -- As tensions between the world of magic and Academy City continues to rise, Touma Kamijou and his hand of negation must face off against both esper and magician in order to protect the lives of those around him. Of course, he is not alone in his fight; whether by his side or out of sight, allies and enemies both old and new will enter the fray to help him. -- -- Toaru Majutsu no Index II continues the story of action and comedy, as the scale of Touma and his allies' battle grows ever larger. A conflict is slowly brewing on the horizon, and magic and science will cross paths once again in the war to come. -- -- -- Licensor: -- Funimation -- 379,139 7.59
Tokyo Babylon 2021 -- -- - -- ? eps -- Manga -- Supernatural Drama Fantasy Shoujo Shounen Ai -- Tokyo Babylon 2021 Tokyo Babylon 2021 -- Subaru Sumeragi is the thirteenth head of his powerful onmyouji clan. Until the time comes when he must succeed his grandmother fully, Subaru is allowed to live in Tokyo with his fraternal twin Hokuto. While Subaru is kind and shy, Hokuto has exuberance to spare, and her favorite pastime is designing bold matching outfits for the two of them to wear. Her next favorite thing to do is try to set up Subaru with their veterinarian friend Seishirou Sakurazuka who, oddly enough, is always readily available to accompany the Sumeragis throughout the city. -- -- Subaru has to resolve a variety of spiritual conflicts in Tokyo: some are cases formally brought to him by clients, and others are matters in which he decides to involve himself. A selfless teenager, he empathizes with others to the point that their pain may as well be his own. This leaves him vulnerable in a city where nearly everyone makes decisions that only benefit themselves as individuals. Hokuto hopes that if Subaru develops feelings for Seishirou, their relationship will be the one thing that he never gives up for the sake of anyone else. However, is Seishirou the best candidate for her brother's love, or is he hiding sinister secrets? -- -- TV - ??? ??, ???? -- 5,853 N/ANight Head 2041 -- -- Shirogumi -- ? eps -- Other -- Sci-Fi Mystery Psychological Supernatural Drama -- Night Head 2041 Night Head 2041 -- The story follows the Kirihara brothers who from a young age were incarcerated in a secure scientific facility due to their supernatural powers, having escaped after the barrier that was preventing them malfunctions. The story also follows the Kuroki brothers who are trying to chase the Kirihara brothers. -- -- (Source: MAL News) -- TV - Jul ??, 2021 -- 5,779 N/A -- -- Jie Mo Ren -- -- - -- 14 eps -- Web manga -- Action Mystery Supernatural Fantasy -- Jie Mo Ren Jie Mo Ren -- When Freshman Zhou Xiaoan put on a ring of unclear origin, a terrifying devil leaps from his mouth and his life is changed forever. Shocking historical secrets are slowly revealed - a Blood Devil calling itself King Zhou of Shang, a race of heart-eating zombies; a dubious group of Taoist Priests that fight against them; mysterious beings of the supernatural world who can blend in to human society. -- -- (Source: GFearJ) -- ONA - Apr 27, 2016 -- 5,744 6.18
Tonari no Kaibutsu-kun -- -- Brain's Base -- 13 eps -- Manga -- Slice of Life Comedy Romance School Shoujo -- Tonari no Kaibutsu-kun Tonari no Kaibutsu-kun -- Shizuku Mizutani is apathetic towards her classmates, only caring about her grades. However, her cold view of life begins to change when she meets Haru Yoshida, a violent troublemaker who stopped attending class after getting into a fight early in the school year. He is not much different from her, though—he too understands little about human nature and does not have any friends. Much to Shizuku's surprise, he proclaims that she will be his friend and immediately confesses his feelings towards her upon meeting her. -- -- Because of her lack of friends and social interaction, Shizuku has a hard time understanding her relationship with Haru. But slowly, their friendship begins to progress, and she discovers that there is more to Haru than violence. She begins to develop feelings for him, but is unsure what kind of emotions she is experiencing. Together, Shizuku and Haru explore the true nature of their relationship and emotions. -- -- -- Licensor: -- NIS America, Inc. -- TV - Oct 2, 2012 -- 803,824 7.53
Tonikaku Kawaii OVA -- -- - -- 1 ep -- Manga -- Comedy Romance Shounen -- Tonikaku Kawaii OVA Tonikaku Kawaii OVA -- (No synopsis yet.) -- OVA - Aug 18, 2021 -- 36,621 N/AHoukago Saikoro Club -- -- LIDENFILMS -- 12 eps -- Manga -- Game Comedy School Shounen -- Houkago Saikoro Club Houkago Saikoro Club -- Miki Takekasa is an introverted high schooler who does not socialize with her classmates. However, she wants to know what "fun" really is, waiting for someone who could help her understand its true meaning. One day after school, she crosses paths with her classmate Aya Takayashiki, who takes her on a little adventure. Miki discovers wonders she had never seen before, opening a way to change her withdrawn life. -- -- On their way home, Miki and Aya see their class representative Midori Oono entering Saikoro Club, a store specializing in board games. After trying out a German board game, Miki soon understands the kind of fun she had been looking for: playing various games after school along with the friends and acquaintances she makes from her newfound pleasure. -- -- 36,430 6.71
Toradora! -- -- J.C.Staff -- 25 eps -- Light novel -- Slice of Life Comedy Romance School -- Toradora! Toradora! -- Ryuuji Takasu is a gentle high school student with a love for housework; but in contrast to his kind nature, he has an intimidating face that often gets him labeled as a delinquent. On the other hand is Taiga Aisaka, a small, doll-like student, who is anything but a cute and fragile girl. Equipped with a wooden katana and feisty personality, Taiga is known throughout the school as the "Palmtop Tiger." -- -- One day, an embarrassing mistake causes the two students to cross paths. Ryuuji discovers that Taiga actually has a sweet side: she has a crush on the popular vice president, Yuusaku Kitamura, who happens to be his best friend. But things only get crazier when Ryuuji reveals that he has a crush on Minori Kushieda—Taiga's best friend! -- -- Toradora! is a romantic comedy that follows this odd duo as they embark on a quest to help each other with their respective crushes, forming an unlikely alliance in the process. -- -- -- Licensor: -- NIS America, Inc. -- 1,655,221 8.21
Trickster: Edogawa Ranpo "Shounen Tanteidan" yori -- -- Shin-Ei Animation, TMS Entertainment -- 24 eps -- Original -- Sci-Fi Mystery Psychological Drama -- Trickster: Edogawa Ranpo "Shounen Tanteidan" yori Trickster: Edogawa Ranpo "Shounen Tanteidan" yori -- Kogorou Akechi is the founder of a private investigation firm known as the Boy Detectives' Club. Together, this group takes on cases both great and small. One of their junior members, Kensuke Hanasaki, is out solving a case one day when he happens upon Yoshio Kobayashi, a mysterious amnesiac boy with an inability to die. After seeing his abilities in action, Kensuke offers Yoshio a deal: join the Boy Detectives' Club and help them solve cases, and in exchange he will find a way to help Yoshio die. -- -- The apathetic Yoshio accepts this deal begrudgingly, unaware of how different his life will become. Although he does not have much use for people, he gradually begins to acknowledge the group as he spends more time with them while solving cases. -- -- Trickster: Edogawa Ranpo "Shounen Tanteidan" yori follows Akechi and the rest of the Boy Detectives' Club as they solve the various cases they are given, all while combating a hidden threat from the shadows—"The Fiend with Twenty Faces." -- -- 100,358 6.23
Trickster: Edogawa Ranpo "Shounen Tanteidan" yori -- -- Shin-Ei Animation, TMS Entertainment -- 24 eps -- Original -- Sci-Fi Mystery Psychological Drama -- Trickster: Edogawa Ranpo "Shounen Tanteidan" yori Trickster: Edogawa Ranpo "Shounen Tanteidan" yori -- Kogorou Akechi is the founder of a private investigation firm known as the Boy Detectives' Club. Together, this group takes on cases both great and small. One of their junior members, Kensuke Hanasaki, is out solving a case one day when he happens upon Yoshio Kobayashi, a mysterious amnesiac boy with an inability to die. After seeing his abilities in action, Kensuke offers Yoshio a deal: join the Boy Detectives' Club and help them solve cases, and in exchange he will find a way to help Yoshio die. -- -- The apathetic Yoshio accepts this deal begrudgingly, unaware of how different his life will become. Although he does not have much use for people, he gradually begins to acknowledge the group as he spends more time with them while solving cases. -- -- Trickster: Edogawa Ranpo "Shounen Tanteidan" yori follows Akechi and the rest of the Boy Detectives' Club as they solve the various cases they are given, all while combating a hidden threat from the shadows—"The Fiend with Twenty Faces." -- -- -- Licensor: -- Funimation -- 100,358 6.23
Trinity Blood -- -- Gonzo -- 24 eps -- Light novel -- Action Supernatural Vampire -- Trinity Blood Trinity Blood -- Following Armageddon, an apocalyptic war, mankind faces yet another menace: vampires. The continuous confrontations between the races have split the world into separate factions. The race of vampires, Methuselah, are affiliated with the New Human Empire; whereas the humans, deemed Terrans by the vampires, make up the Vatican Papal State. Furthermore, extremist groups like the Rosenkreuz Order strive to rekindle a war, despite the factions' attempts to avoid direct conflict. -- -- To combat terrorist organizations, the Vatican has implemented the AX unit. Led by Cardinal Caterina Sforza, the AX agents investigate vampire-related disturbances with hopes that the Terrans and the Methuselah will one day achieve a peaceful coexistence. Amongst the AX unit is priest Abel Nightroad—a seemingly disoriented but gentle-hearted fellow, and a fierce vampire slayer on the battlefield. Joining the unit as his partner is a new agent, Sister Esther Blanchett, a brave and gentle young nun troubled with a tragic past. As the two grow closer, they begin to uncover signs of malicious schemes and dark forces working in the shadows. But the path they walk is riddled with misfortune that might just force them to confront the memories that plague their hearts. -- -- -- Licensor: -- Funimation -- TV - Apr 29, 2005 -- 160,718 7.32
Trinity Blood -- -- Gonzo -- 24 eps -- Light novel -- Action Supernatural Vampire -- Trinity Blood Trinity Blood -- Following Armageddon, an apocalyptic war, mankind faces yet another menace: vampires. The continuous confrontations between the races have split the world into separate factions. The race of vampires, Methuselah, are affiliated with the New Human Empire; whereas the humans, deemed Terrans by the vampires, make up the Vatican Papal State. Furthermore, extremist groups like the Rosenkreuz Order strive to rekindle a war, despite the factions' attempts to avoid direct conflict. -- -- To combat terrorist organizations, the Vatican has implemented the AX unit. Led by Cardinal Caterina Sforza, the AX agents investigate vampire-related disturbances with hopes that the Terrans and the Methuselah will one day achieve a peaceful coexistence. Amongst the AX unit is priest Abel Nightroad—a seemingly disoriented but gentle-hearted fellow, and a fierce vampire slayer on the battlefield. Joining the unit as his partner is a new agent, Sister Esther Blanchett, a brave and gentle young nun troubled with a tragic past. As the two grow closer, they begin to uncover signs of malicious schemes and dark forces working in the shadows. But the path they walk is riddled with misfortune that might just force them to confront the memories that plague their hearts. -- -- TV - Apr 29, 2005 -- 160,718 7.32
Uchuu Koukyoushi Maetel: Ginga Tetsudou 999 Gaiden -- -- Azeta Pictures -- 13 eps -- - -- Sci-Fi Space Drama -- Uchuu Koukyoushi Maetel: Ginga Tetsudou 999 Gaiden Uchuu Koukyoushi Maetel: Ginga Tetsudou 999 Gaiden -- Maetel abandoned her mother and her home planet, the doomed and frozen La Metal, where people must become cyborgs to survive. When she is beckoned to return, her options seem slim: follow her mother's path (and with it a robot mind and the contempt of all humans), or run away and fight with humans against the machines. Yet, she is not without comrades and defenders. If she can accept the friendship of beings of metal who desire peace, and oppose those who think being made of flesh and blood is enough to make one human, she may still have a chance to find her own path. -- -- (Source: Anime-Planet) -- TV - Aug 6, 2004 -- 3,724 6.69
Uchuu Senkan Yamato 2 -- -- Group TAC -- 26 eps -- Original -- Action Military Sci-Fi Adventure Space Drama -- Uchuu Senkan Yamato 2 Uchuu Senkan Yamato 2 -- A year has passed since the Star Force returned to save the Earth but another danger now approaches from deep space. A gigantic White Comet hurtles toward our galaxy, obliterating everything in its path. But it is no ordinary comet—it is the deadly Comet Empire, conqueror of worlds... and Earth is the next target! Against orders, the Star Force blasts off to investigate, but even if they can get past the flagship Andromeda, they don't yet know the true nature of their new enemy! -- -- (Source: AniDB) -- 6,704 7.42
Uma Musume: Pretty Derby (TV) -- -- P.A. Works -- 13 eps -- Game -- Comedy Slice of Life Sports -- Uma Musume: Pretty Derby (TV) Uma Musume: Pretty Derby (TV) -- Famous racehorses that have left behind worthy legacies, unique as they can be, are reincarnated as horse girls in a parallel world. In this life, they start their journey anew as they continue to race and perhaps relive the success they once lived through. -- -- Aspiring to become the best racehorse in Japan, a horse girl named Special Week moves to Tokyo to enroll in the Tracen Academy—an institution that nurtures horse girls like her to become better racers. There, Special Week witnesses the sophisticated running style of Silence Suzuka and is inspired to become a racer like her. Shortly after, Special Week finds herself recruited into Silence Suzuka's team, Spica. From there, she begins her path to the top—one lap at a time. -- -- 89,269 7.29
Uma Musume: Pretty Derby (TV) Season 2 -- -- Studio Kai -- 13 eps -- Game -- Comedy Slice of Life Sports -- Uma Musume: Pretty Derby (TV) Season 2 Uma Musume: Pretty Derby (TV) Season 2 -- Within the horse-racing world, the horse girls of Team Spica have been gaining popularity as they continue to rack up victories. The one receiving the most attention in the group is Toukai Teiou, known for her cheerful personality and exceptional running skills. Teiou aims to become an undefeated Triple Crown horse girl by winning all three G1 races consecutively, a feat that has not been accomplished since the legendary Symbolic Rudolf managed to do so many years ago. -- -- On her path to obtaining the Triple Crown, Teiou is met with many challenges, encountering both old and new rivals. Amidst her fierce rivalries, however, Teiou is soon confronted with decisions that will leave a huge impact on her very own racing career. -- -- 21,627 7.91
Urasekai Picnic -- -- Felix Film, LIDENFILMS -- 12 eps -- Novel -- Sci-Fi Adventure Mystery Fantasy Shoujo Ai -- Urasekai Picnic Urasekai Picnic -- The "Otherworld" is a vast and dangerous realm hidden from the knowledge of the common folk. It is also home to many creatures that threaten any human who dare visit it. To witness its desolate yet oddly absorbing environment, one must search for portals that could reside anywhere, from secret elevators to shrine entrances. -- -- After a fateful encounter with a horrendous Otherworld denizen, Sorao Kamikoshi ponders whether to keep going or give up in life. Meanwhile, Toriko Nishina scours the Otherworld in hopes of finding her friend Satsuki, who she believes is lost somewhere within the realm. -- -- When the two cross paths, friendship blossoms. In order to acquire as much information about this obscure dimension, the two travel back and forth from the real world to the other. Sorao and Toriko's bodies are soon influenced by the Otherworld, preparing them for the many horrors to come as both of them try to fulfill their goals. -- -- -- Licensor: -- Funimation -- 76,567 6.54
Virtua Fighter -- -- Tokyo Movie Shinsha -- 35 eps -- Game -- Action Adventure Martial Arts Comedy Shounen -- Virtua Fighter Virtua Fighter -- Akira Yuki has spent years honing his Bajiquan skills under the guidance of his grandfather. He yearns to see the constellation of the eight stars of heaven, which are only revealed to those with real strength. This burning desire urges him to embark on travels, so as to learn more about how to see the stars. -- -- Meanwhile, a nefarious robotics scientist, Eva Durix, desires to create the perfect soldier. Eva's group, Judgment 6, tracks down and kidnaps Sarah Bryant, a college student and close acquaintance of Akira who is investigating a mysterious accident concerning her brother. Akira must now fight his way to Sarah to save her from the clutches of Judgement 6, a perilous path sure to be paved with countless challenges. -- -- Licensor: -- Media Blasters -- 8,166 7.11
Warau Salesman Tokubetsu Bangumi -- -- Shin-Ei Animation -- 14 eps -- Manga -- Psychological Supernatural Seinen -- Warau Salesman Tokubetsu Bangumi Warau Salesman Tokubetsu Bangumi -- A special program of Warau Salesman, these episodes were released in a blast format on 3 days in a nearly 2 hour long timeslot each. The individual episodes have their own OPs. The first blast release differed from the main series by having live-action footage of real locations in Japan before delving into the story for each episode. The 2nd had Moguro with the Master interacting with the viewer as if behind the scenes for a studio before delving into each episode. And the 3rd had Moguro and the Master playing outside in the snow as if reporting on an on-location event to the viewer before delving into each episode. -- Special - Dec 26, 1992 -- 653 N/A -- -- Nouryou Anime: Denkyuu Ika Matsuri -- -- - -- 1 ep -- Original -- Psychological Dementia Horror -- Nouryou Anime: Denkyuu Ika Matsuri Nouryou Anime: Denkyuu Ika Matsuri -- Death is the gateway to birth. The deceased crosses the line to join the kingdom of the dead. He sees there the dance of the sperm and the egg. He is drawn towards the sky. This is the path to the afterlife. -- -- (Source: starandshadow.org.uk) -- Movie - ??? ??, 1993 -- 615 4.58
X Densha de Ikou -- -- Madhouse -- 1 ep -- Novel -- Mystery Dementia Supernatural -- X Densha de Ikou X Densha de Ikou -- Ishihara Toru is an everyday guy with an on-and-off girlfriend and a position working for a train buff. Things become complicated when a ghostly vehicle dubbed the X Train begins to ride the rails, destroying everything in its path. Somehow, it seems that Toru is connected with the X Train by a strange power, which draws the attention of some very dangerous and power hungry people who would wield it for their own... -- -- (Source: ANN) -- OVA - Nov 6, 1987 -- 2,720 5.75
Yagate Kimi ni Naru -- -- TROYCA -- 13 eps -- Manga -- Drama Romance School Shoujo Ai -- Yagate Kimi ni Naru Yagate Kimi ni Naru -- Yuu Koito has always been entranced with romantic shoujo manga and the lyrics of love songs. She patiently waits for the wings of love to sprout and send her heart aflutter on the day that she finally receives a confession. Yet, when her classmate from junior high declares his love for her during their graduation, she feels unexpectedly hollow. The realization hits her: she understands romance as a concept, but she is incapable of experiencing the feeling first-hand. -- -- Now, having enrolled in high school, Yuu, disconcerted and dispirited, is still ruminating over how to respond to her suitor. There, she happens upon the seemingly flawless student council president, Touko Nanami, maturely rejecting a confession of her own. Stirred by Touko's elegant manner, Yuu approaches her for advice, only to be bewildered when the president confesses to her! Yuu quickly finds herself in the palm of Touko's hand, and unknowingly sets herself on a path to find the emotion which has long eluded her. -- -- -- Licensor: -- Sentai Filmworks -- 210,785 7.92
Yahari Ore no Seishun Love Comedy wa Machigatteiru. -- -- Brain's Base -- 13 eps -- Light novel -- Slice of Life Comedy Drama Romance School -- Yahari Ore no Seishun Love Comedy wa Machigatteiru. Yahari Ore no Seishun Love Comedy wa Machigatteiru. -- Hachiman Hikigaya is an apathetic high school student with narcissistic and semi-nihilistic tendencies. He firmly believes that joyful youth is nothing but a farce, and everyone who says otherwise is just lying to themselves. -- -- In a novel punishment for writing an essay mocking modern social relationships, Hachiman's teacher forces him to join the Volunteer Service Club, a club that aims to extend a helping hand to any student who seeks their support in achieving their goals. With the only other club member being the beautiful ice queen Yukino Yukinoshita, Hachiman finds himself on the front line of other people's problems—a place he never dreamed he would be. As Hachiman and Yukino use their wits to solve many students' problems, will Hachiman's rotten view of society prove to be a hindrance or a tool he can use to his advantage? -- -- -- Licensor: -- Sentai Filmworks -- 1,036,533 8.05
Yama no Susume: Omoide Present -- -- 8bit -- 1 ep -- Manga -- Adventure Comedy Slice of Life -- Yama no Susume: Omoide Present Yama no Susume: Omoide Present -- On the final day of summer vacation, Kokona Aoba is ready to spend some long-awaited time with her mother, but these plans are unfortunately canceled due to work. Opting to go outside instead, she takes a stroll down a familiar path—one where fond memories appear at every corner. -- -- Later, in the middle of autumn, Hinata Kuraue and Aoi Yukimura are looking through a scrapbook of their childhood. Snooping around in Aoi's room, Hinata finds that she has kept a strange acorn as a keepsake, but doesn't remember the reason why. As its discovery dwells on her, a wave of old memories comes forth, causing her to reminisce about a forgotten event from her childhood. -- -- From time spent with loved ones to promises from the past, Yama no Susume: Omoide Present follows the three girls as they cherish old memories while crafting entirely new ones to remember. -- -- OVA - Oct 28, 2017 -- 9,603 7.37
Yesterday wo Utatte -- -- Doga Kobo -- 12 eps -- Manga -- Slice of Life Drama Romance Seinen -- Yesterday wo Utatte Yesterday wo Utatte -- Rikuo Uozumi has all but resigned himself to a bleak future, aimlessly working at a convenience store in Tokyo after graduating from college. His monotonous life is interrupted when the peculiar Haru Nonaka makes a lively appearance, frequently dropping by his workplace to befriend him. When Rikuo learns that an old college friend and crush, Shinako Morinome, has moved back into town, he reaches out to further their relationship. Unbeknownst to Rikuo however, Shinako is carrying painful memories from her past that were holding her back from accepting his feelings. Meanwhile, as Haru continually opens up to Rikuo, he discovers that she, much like him, is living by herself and wants to step out of her comfort zone into an uncertain future. -- -- The past lingers long in the mind, and the future remains elusive. At a crossroads along their intertwined paths, these three experience what it means to let go of their feelings of yesterday and embrace the change that tomorrow brings. -- -- 224,381 6.98
Yoku Wakaru Gendai Mahou -- -- Nomad -- 12 eps -- Light novel -- Comedy Magic -- Yoku Wakaru Gendai Mahou Yoku Wakaru Gendai Mahou -- Life hasn't been fair to Koyomi Morishita. Even though she's in high school, she's so short that everyone assumes she's still in grade school. The boys and girls in her school tease her mercilessly, and she's not exactly graceful either. On the other hand, she's still better off than Yumiko, who has a magician trying to kill her. Or at least Koyomi was until their paths crossed! -- -- Fortunately, salvation arrives in the form of master mage and graduate student Misa Anehara, who agrees to take Koyomi under her wing in learning the new style of magic, which breaks enchantment down into sequences of code. That'll be quite a task, given that so far Koyomi's talent seems to consist of making washbasins randomly fall out of the sky. But if it was easy, it wouldn't be magic, would it? -- -- (Source: Sentai Filmworks) -- 22,876 6.46
Young Black Jack -- -- Tezuka Productions -- 12 eps -- Manga -- Historical Drama Seinen -- Young Black Jack Young Black Jack -- In the 1960s, a gifted young medical student tries to make a name for himself. Kuroo Hazama is a reserved young man with unusual black-and-white hair, a body covered with scars, and a dark past. Despite only being a medical student, his surgical brilliance starts to attract attention after he completes a seemingly impossible operation. Together with the spirited and honest intern Maiko Okamoto and Yabu, a close friend with a troubled life, Hazama devotes himself to the world of medicine. -- -- However, his path to becoming a respectable surgeon is a difficult one as student riots, war, and corruption are consuming Japan. Hazama quickly finds himself caught up in a series of nefarious circumstances that challenge his integrity as a person and his path towards becoming a surgeon. Young Black Jack chronicles the story of a man capable of performing unthinkable feats of medicine, and the journey that leads him to become the legend known as Black Jack. -- -- 72,784 7.24
Yozakura Quartet -- -- Nomad -- 12 eps -- Manga -- Action Magic Comedy Super Power Supernatural Shounen -- Yozakura Quartet Yozakura Quartet -- The world of Yozakura Quartet is actually not one, but two worlds: one of humans, and one of youkai. Despite appearing mostly human, youkai may have animal like physical traits, along with a number of special abilities. Normally youkai are confined to their world, but some have found their way into the realm of humanity. As a symbol of peace, and a bridge between the two realms, a city was constructed within the protective barrier of seven magical trees, otherwise known as the Seven Pillars. This city of Sakurashin is home to both humans and youkai, with the peace between them maintained by the Hizumi Life Counseling Office. -- -- The director of this office is Akina Hiizumi, a teenager with the inherited family ability to perform “tuning,” which can send harmful youkai back to their world permanently. He is aided by a group of girls, including the town’s 16 year old youkai mayor, Hime Yarizakura, their town’s announcer and resident telepath, Ao Nanami, and Kotoha Isone, a half-youkai who can summon objects just by stating the object’s name. -- -- As new residents enter and mysterious events begin to take place, this quartet of protectors and their closest friends must continue to guard the city of Sakurashin, and maintain the fragile balance of peace between humans and youkai. -- -- Licensor: -- Sentai Filmworks -- TV - Oct 3, 2008 -- 122,344 6.83
Yozakura Quartet -- -- Nomad -- 12 eps -- Manga -- Action Magic Comedy Super Power Supernatural Shounen -- Yozakura Quartet Yozakura Quartet -- The world of Yozakura Quartet is actually not one, but two worlds: one of humans, and one of youkai. Despite appearing mostly human, youkai may have animal like physical traits, along with a number of special abilities. Normally youkai are confined to their world, but some have found their way into the realm of humanity. As a symbol of peace, and a bridge between the two realms, a city was constructed within the protective barrier of seven magical trees, otherwise known as the Seven Pillars. This city of Sakurashin is home to both humans and youkai, with the peace between them maintained by the Hizumi Life Counseling Office. -- -- The director of this office is Akina Hiizumi, a teenager with the inherited family ability to perform “tuning,” which can send harmful youkai back to their world permanently. He is aided by a group of girls, including the town’s 16 year old youkai mayor, Hime Yarizakura, their town’s announcer and resident telepath, Ao Nanami, and Kotoha Isone, a half-youkai who can summon objects just by stating the object’s name. -- -- As new residents enter and mysterious events begin to take place, this quartet of protectors and their closest friends must continue to guard the city of Sakurashin, and maintain the fragile balance of peace between humans and youkai. -- TV - Oct 3, 2008 -- 122,344 6.83
Yu☆Gi☆Oh!: Sevens -- -- Bridge -- ? eps -- Card game -- Action Game Fantasy Shounen -- Yu☆Gi☆Oh!: Sevens Yu☆Gi☆Oh!: Sevens -- In the ever-growing world of Duel Monsters, as duelists improve their skills and rise up the ranks, duels become increasingly complex. By adhering to strict rules, in addition to using and learning proven strategies, one can develop into a strong duelist. However, as a boy who loves inventions and discovering new possibilities, elementary school student Yuuga Oudou finds the current way of dueling predictable and rigid—in other words, boring. -- -- Thus, he aims to craft a new path in dueling with his exhilarating new invention: Rush Duels. His ambition soon catches the attention of Tatsuhisa Kamijou, a fellow elementary school student, who brings him to a mysterious place in an attempt to discover the potential of the new system. -- -- While Yuuga aims to implement Rush Duels as the new dueling standard and overthrow the conventions of the game, he opens the door to his ultimate goal—to make dueling exciting again. -- -- 12,476 5.39
Yume-iro Pâtissière SP Professional -- -- Studio Pierrot -- 13 eps -- Manga -- Slice of Life Shoujo -- Yume-iro Pâtissière SP Professional Yume-iro Pâtissière SP Professional -- Upon her return to Japan after a two year study break in Paris, Ichigo Amano is met with news of Team Ichigo's separation, as each of the Sweets Princes takes a different path toward their dream. Now in her first year of high school, Henri Lucas has a project in store for her, enlisting the help of Ichigo, Makoto Kashino, and new members Lemon Yamagishi and Johnny McBeal to give rise to a new Team Ichigo. As the four work together on this project, Ichigo and Makoto continue to grow closer, though Johnny and the unrelenting Miya Koshiro will not idly sit by; with Johnny's eye on Ichigo and Miya still after Makoto, it definitely seems like love won't come easily. -- -- With Ichigo's time at St. Marie Academy, she is now ever closer to her dream of starting her very own pâtisserie. However, she will soon realize that it takes more than just making delicious sweets to open up a shop. -- -- TV - Oct 3, 2010 -- 34,640 7.59
Yume Utsutsu -- -- - -- 1 ep -- Original -- Dementia -- Yume Utsutsu Yume Utsutsu -- Is the path I am walking on now part of a dream or reality? This is the first animation film that is largely motionless. -- -- (Source: Official website) -- Movie - ??? ??, 2002 -- 246 N/A -- -- Adobe Student and Teacher Edition -- -- Saigo no Shudan -- 1 ep -- Original -- Dementia -- Adobe Student and Teacher Edition Adobe Student and Teacher Edition -- Saigo no Shudan's earliest work, it is a commercial for Adobe's Student and Teacher Edition software. Though it is unknown if Saigo no Shudan created it as an example for their portfolio or if Adobe actually paid for their animation services. -- Special - Dec ??, 2009 -- 245 5.20
Zero kara Hajimeru Mahou no Sho -- -- White Fox -- 12 eps -- Light novel -- Action Adventure Magic Fantasy -- Zero kara Hajimeru Mahou no Sho Zero kara Hajimeru Mahou no Sho -- In a world of constant war between humans and witches, there exist the "beastfallen"—cursed humans born with the appearance and strength of an animal. Their physical prowess and bestial nature cause them to be feared and shunned by both humans and witches. As a result, many beastfallen become sellswords, making their living through hunting witches. -- -- Despite the enmity between the races, a lighthearted witch named Zero enlists a beastfallen whom she refers to as "Mercenary" to act as her protector. He travels with Zero and Albus, a young magician, on their search for the Grimoire of Zero: a powerful spell book that could be extremely dangerous in the wrong hands. During their journey, his inner kindness is revealed as he starts to show compassion and sympathy towards humans and witches alike, and the unlikely companions grow together. -- -- -- Licensor: -- Sentai Filmworks -- 206,628 7.09
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100K Pathogen Genome Project
10, Janpath
11th Guards Berlin-Carpathian Mechanized Brigade
1991 Transcarpathian general regional referendum
2006 Digampathana bombing
2016 Pathankot attack
3rd Carpathian Rifle Division (Poland)
Aadhipathyam
Aai Shappath..!
Acacia spathulifolia
Academic Model Providing Access to Healthcare (AMPATH)
Acadia National Park carriage paths, bridges and gatehouses
Accessory pathway
Achan Kombathu Amma Varampathu
Acoustic Empathy
Acquired idiopathic generalized anhidrosis
Acrodermatitis enteropathica
Across the Pathways of Space
Acta Neuropathologica
Acute motor axonal neuropathy
Acute posterior multifocal placoid pigment epitheliopathy
Acute uric acid nephropathy
Acute zonal occult outer retinopathy
A Dangerous Path
Adavukal Pathinettu
Adhipathi
Adiposopathy
Adventure Path
Adverse outcome pathway
A Familiar Path
Against Empathy
Agaju: The Sacred Path of Treasure
Agathis spathulata
Agneepath
Agneepath (1990 film)
Agneepath (2012 film)
Agneepath (TV series)
Agnishapath
Aimilios Papathanasiou
Akhand Path
Akhilesh Pati Tripathi
Akkapporinte Irupathu Nasrani Varshangal
Akt/PKB signaling pathway
Alabama College of Osteopathic Medicine
Albanian Path of Truth Party
Alcoholic cardiomyopathy
Alcoholic polyneuropathy
Allelopathy
Allium platyspathum
Allopathes desbonni
Allopathic medicine
Alpha-aminoadipate pathway
Alpine Path
Alternative complement pathway
Alternative-complement-pathway C3/C5 convertase
Alternative pathways in education
Amadou Path Diallo
Amarmani Tripathi
Ambala Pathi
Ambikapathy
American Academy of Osteopathy
American Association of Colleges of Osteopathic Medicine
American Association of Colleges of Osteopathic Medicine Application Service
American Association of Neuropathologists
American Association of Pathologists and Bacteriologists
American Carpatho-Russian Orthodox Diocese
American College of Osteopathic Emergency Physicians
American College of Osteopathic Family Physicians
American College of Osteopathic Internists
American Journal of Clinical Pathology
American Osteopathic Association
American Osteopathic Association Bureau of Osteopathic Specialists
American Osteopathic Board of Dermatology
American Osteopathic Board of Emergency Medicine
American Osteopathic Board of Family Physicians
American Osteopathic Board of Internal Medicine
American Osteopathic Board of Neurology and Psychiatry
American Osteopathic Board of Neuromusculoskeletal Medicine
American Osteopathic Board of Nuclear Medicine
American Osteopathic Board of Obstetrics and Gynecology
American Osteopathic Board of Ophthalmology and Otolaryngology
American Osteopathic Board of Orthopedic Surgery
American Osteopathic Board of Pathology
American Osteopathic Board of Pediatrics
American Osteopathic Board of Physical Medicine and Rehabilitation
American Osteopathic Board of Preventive Medicine
American Osteopathic Board of Proctology
American Osteopathic Board of Radiology
American Osteopathic Board of Surgery
American Osteopathic College of Occupational & Preventive Medicine
American Osteopathic College of Radiology
American Phytopathological Society
American Society for Clinical Pathology
American Society for Investigative Pathology
American Society of Cytopathology
Amish Tripathi
AmritsarPathankot line
Amygdalofugal pathway
Analgesic nephropathy
Anatomical pathology
Ancient and Primeval Beech Forests of the Carpathians and Other Regions of Europe
Anglesey Coastal Path
Animal psychopathology
Anirudhan Sampath
Anjaam Pathiraa
Annai Poopathy
Annual Review of Phytopathology
Anterior ischemic optic neuropathy
Anthropopathism
Anti-MAG peripheral neuropathy
Antipathella fiordensis
Antipathes
Antipathes dichotoma
Antipathy
Any-angle path planning
Apatheism
Apathetic EP
Apathsahayar Temple, Thirupazhanam
Apathy
Apathy and Exhaustion
Apathy and Other Small Victories
Apathya yassujica
Apathy discography
Apathy is Boring
Apathy (rapper)
Aphanipathes
Arabia Mountain Path
A Rapist in Your Path
Archives of Pathology & Laboratory Medicine
Arizona College of Osteopathic Medicine
Armed Forces Institute of Pathology
Armed Forces Institute of Pathology, Bangladesh
Armed Forces Institute of Pathology (Pakistan)
Arnica spathulata
Arrhythmogenic cardiomyopathy
Arroyo Seco bicycle path
Arteritic anterior ischemic optic neuropathy
Arthropathy
Artificial empathy
A. R. Venkatachalapathy
A. Sabapathy
Asad Pathan
Assassination of Daya Pathirana
Association for Molecular Pathology v. Myriad Genetics, Inc.
Association of Osteopathic Directors and Medical Educators
Aster spathulifolius
Atacama Pathfinder Experiment
A. T. Pathrose
Attalea crassispatha
At the End of Paths Taken
Auditory neuropathy spectrum disorder
Australasian Plant Pathology
Australasian Plant Pathology Society
Australian Square Kilometre Array Pathfinder
Autoimmune autonomic ganglionopathy
Autoimmune enteropathy
Autoimmune GFAP astrocytopathy
Autoimmune retinopathy
A Valid Path
Avathara Pathi
Average path length
Avian vacuolar myelinopathy
A Worn Path
Axillary lymphadenopathy
Ayiroor, Pathanamthitta
Babaji Rajah Bhonsle Chattrapathi
Bachelor of Homeopathic Medicine and Surgery
Bagpath
Bakpia pathok
Bala Prajapathi Adikalar
Balkan endemic nephropathy
Ballona Creek bicycle path
Bambusa barpatharica
Band keratopathy
Banksia subg. Spathulatae
Barbus carpathicus
Bassi Pathana Assembly Constituency
Bat's Path End
Battle of the Eastern Carpathians
Battle of the Southern Carpathians
Bay Path University
BC Association of Speech Language Pathologists and Audiologists
B. Devendhira Poopathy
B. D. Ganapathy
Beauprea spathulaefolia
Beer Chand Patel Path
Berkshire Surrey Pathology Service
BG Pathum United F.C.
Bhaskara Sethupathi
Bhoopathi (1997 film)
Bhupathi
Bike path
Bike paths in Melbourne
Bike paths in Sydney
Bilateral vestibulopathy
Bill Redpath
Bindeshwar Pathak
Bipin Tripathi Kumaon Institute of Technology
Birdshot chorioretinopathy
Black Path Game
Blacksky Pathfinder-1
Bodhipathapradpa
Bogada Bhupathipur
Bogot's Bike Paths Network
Boopathy Pandian
Bopath Ella Falls
Boston Psychopathic Hospital
Bovine progressive degenerative myeloencephalopathy
Bovine spongiform encephalopathy
Brain Pathology
Braja Kishore Tripathy
Brajesh Pathak
Bridle path
Bridle path (disambiguation)
Bridle Path (New Zealand)
Bridle Path, Simi Valley, California
Bridle PathSunnybrookYork Mills
Bridle Path, Toronto
Brihaspathi (film)
Brij Bhushan Mani Tripathi
British College of Osteopathic Medicine
British Osteopathic Association
British Society for Plant Pathology
Brody myopathy
Brown Carpathian cattle
Buddhist paths to liberation
Build a better mousetrap, and the world will beat a path to your door
Bukovinian Subcarpathians
Bullous keratopathy
Bure Valley Path
Butia pubispatha
BYUPathway Worldwide
Calcutta Homoeopathic Medical College & Hospital
Calospatha
Calpainopathy
Camel spongiform encephalopathy
CAMP-dependent pathway
Camp Pathfinder
Canadian College of Naturopathic Medicine
Canadian Journal of Speech-Language Pathology and Audiology
Canadian Osteopathic Association
Canadian Osteopathic Medical Student Association
Cancer Cytopathology
Canine degenerative myelopathy
Cardiomyopathy
Career Pathways
Care of Footpath
Care of Footpath 2
Care Pathway Simulator
Carl Fischer (homeopath)
Carl von Noorden (pathologist)
Carmen Sylva forest path
Carpathia
Carpathia: A Dramatic Poem
Carpathian (band)
Carpathian Biosphere Reserve
Carpathian brook lamprey
Carpathian Couriers Race
Carpathian Euroregion
Carpathian Forest
Carpathian German Party
Carpathian Germans
Carpathian goat
Carpathian gudgeon
Carpathian Half-Brigade of National Defence
Carpathian Military District
Carpathian montane conifer forests
Carpathian Mountains
Carpathian National Nature Park
Carpathian newt
Carpathian Romani
Carpathian Ruthenia
Carpathian Ruthenia during World War II
Carpathian Shepherd Dog
Carpathian Trophy
Carpathian Tumuli culture
Carpathian Ukraine
Carpathian wisent
Carpathian wooden churches
Carpathite
Carpathonesticus biroi
Carpathonesticus birsteini
Carpathonesticus borutzkyi
Carpathonesticus caucasicus
Carpathonesticus cibiniensis
Carpathonesticus fodinarum
Carpathonesticus galotshkae
Carpathonesticus hungaricus
Carpathonesticus ljovuschkini
Carpathonesticus mamajevae
Carpathonesticus parvus
Carpathonesticus puteorum
Carpathonesticus racovitzai
Carpathonesticus simoni
Carpathonesticus spelaeus
Carpathonesticus zaitzevi
Carpatho-Ukraine
Catholicate College Pathanamthitta
CDP-choline pathway
Central Council of Homeopathy
Central Council of Homoeopathy Act, 1973
Central serous retinopathy
Centronuclear myopathy
Cerebral amyloid angiopathy
Cerebral autosomal recessive arteriopathy with subcortical infarcts and leukoencephalopathy
Cerebral dysgenesisneuropathyichthyosiskeratoderma syndrome
Cerebroretinal microangiopathy with calcifications and cysts
Cervical lymphadenopathy
CGASSTING cytosolic DNA sensing pathway
Chakradhar Satapathy
Chalapathi Rao
Chamara Sampath Dassanayake
Chaminda Sampath
Chaminda Vidanapathirana
Chanakya Sapatham
Chandola Homoeopathic Medical College
Chandrasekar Ganapathy
Channelopathy
Charles Path
Charles Reidpath
Charles Smith (pathologist)
Chatrapathi (2005 film)
Chatrapathi (2013 film)
Chatrapathi Sekhar
Chatrapathy
Chatrapathy (2004 film)
Chatti pathiri
Chattisinghpora, Pathribal, and Barakpora massacres
Chaungtha, Pathein
Chemotherapy-induced peripheral neuropathy
Chhabis Pathibhera Rural Municipality
Children of Telepathic Experiences
Chittaranjan Tripathy
Chloroquine retinopathy
Chlorospatha
Chondropathy
Chronic allograft nephropathy
Chronic inflammatory demyelinating polyneuropathy
Chronic relapsing inflammatory optic neuropathy
Chronic solvent-induced encephalopathy
Chronic traumatic encephalopathy
ChroPath
Ciliopathy
Cirrhipathes
Ciscarpathian
Classical complement pathway
Classpath
Clearpath Robotics
Click path
Clinical empathy
Clinical pathology
Clinical pathway
Clipping path
Coagulopathy
Coastal path
Coat of arms of Carpathian Ukraine
CoEur devotional path
Coleophora hydrolapathella
Colin Berry (pathologist)
College of American Pathologists
College of Osteopathic Medicine of the Pacific
College of Osteopathic Medicine of the Pacific, Northwest
College of Osteopaths
Commelina acutispatha
Commission on Osteopathic College Accreditation
Commodity pathway diversion
Common-path interferometer
Concerto pathtique
Confessions of a Sociopath
Confessions of a Sociopathic Social Climber
Congenital myopathy
Congestive hepatopathy
ConsensusPathDB
Constrained Shortest Path First
Contrast-induced nephropathy
Council of Osteopathic Student Government Presidents
CounterPath Corporation
Coupe des Carpathes
Coxsackievirus-induced cardiomyopathy
Coyote Creek bicycle path
Craiglockhart Hydropathic
Craniomandibular osteopathy
Crataegus spathulata
Crawford Path
Critical illness polyneuropathy
Critical path
Critical path method
Crulic: The Path to Beyond
Crustospathula
Crystal arthropathy
Crystallopathy
Culex spathifurca
Cyclophora sympathica
Cymothoe hypatha
Cytopathic effect
Cytopathology
Dacryopinax spathularia
Daily Light on the Daily Path
Dakpathar
Dakpathar Barrage
Dakshinapatha
Dakshina Patha Palayam
Dapsilanthus spathaceus
Dasun Pathirana
Datapath
Data Path Acceleration Architecture
David Bowen (pathologist)
Decision-to-decision path
Deepak Tripathi
Deep Decarbonization Pathways Project
Deer Path Woods, Harrisburg, Pennsylvania
Delegated Path Validation
DelhiPathankot Superfast Express
Department of Defense Veterinary Pathology Residency
Dermatopathia pigmentosa reticularis
Dermatopathic lymphadenopathy
Dermatopathology
Dermopathy
Desire path
Desmin-related myofibrillar myopathy
Destroy All Humans! Path of the Furon
Development and Psychopathology
Devendra Satpathy
Devil's Path
Devil's Path (EP)
Devn Carpathians
Dharma Pathini
Dharmasena Pathiraja
Dhok Mughal Pathaan
Dhuruvangal Pathinaaru
Diabetic angiopathy
Diabetic cheiroarthropathy
Diabetic dermopathy
Diabetic nephropathy
Diabetic neuropathy
Diabetic retinopathy
Diastasis (pathology)
Diffuse idiopathic pulmonary neuroendocrine cell hyperplasia
Diffuse idiopathic skeletal hyperostosis
Digital pathology
Dilated cardiomyopathy
Dina Pathak
Direct pathway
Discopath
Discovery of disease-causing pathogens
Distal hereditary motor neuronopathies
Distal hereditary motor neuropathy type V
Divisions of the Carpathians
Divyanka Tripathi
Diwesh Pathania
DnieperCarpathian Offensive
Doctor of Osteopathic Medicine
Dolichandrone spathacea
Dopaminergic pathways
Dorsal columnmedial lemniscus pathway
Dpath
D. P. Tripathi
Dracula 3: The Path of the Dragon
Draft:Feline idiopathic cystitis
Draft:Pathways of Life (1918 film)
Dragon Ball: The Path to Power
Draupathi (2020 film)
Dream telepathy
Dr Lal PathLabs
Dr. (Sow.) Indirabai Bhaskarrao Pathak Mahila Kala Mahavidyalaya
Dubins path
Dwijendra Tripathi
Dynamic multipathing
E10 European long distance path
E11 European long distance path
E1 European long distance path
E2 European long distance path
E3 European long distance path
E4 European long distance path
E5 European long distance path
E6 European long distance path
E7 European long distance path
E8 European long distance path
E9 European long distance path
Earth section paths
East Bay Bike Path
Eastern Carpathian Foothills
Echo of Miles: Scattered Tracks Across the Path
Eckbach Mill Path
Economic Social Legal Pathways
Ecopath
Edavappathy
Edward Via College of Osteopathic Medicine
Eightfold path (policy analysis)
Electrohomeopathy
Elisavet Spathari
Eliyathamby Ratnasabapathy
Empath (album)
Empathetic sound
Empathic design
Empathisingsystemising theory
Empathogenentactogen
Empathy
Empathy (disambiguation)
Empathy gap
Empathy in chickens
Empathy in media research
Empathy (Mandalay album)
Empathy Museum
Empathy quotient
Empathy (software)
Enakku Nane Needipathi
Encephalopathy
Endoscopic thoracic sympathectomy
England Coast Path
Enteric neuropathy
Enteropathic arthropathy
Enteropathy
Enteropathy-associated T-cell lymphoma
Enthesopathy
EntnerDoudoroff pathway
Entomopathogenic fungus
Entomopathogenic nematode
Environmental enteropathy
EPathshala
Equal-cost multi-path routing
Equine polysaccharide storage myopathy
Erysipelothrix rhusiopathiae
Ethylmalonic encephalopathy
Eucalyptus spathulata
Euclidean shortest path
Eukaryotic Pathogen Database
Eulerian path
Euphorbia spathulata
European long-distance paths
European Ophthalmic Pathology Society
European Pathway to Zero Waste
Evgenios Spatharis
E. V. K. Sampath
Expansion path
Experimental pathology
Exposure keratopathy
Express Data Path
Ezhu Muthal Onpathu Vare
Fabric Shortest Path First
Facial onset sensory and motor neuropathy
Faculty of Homeopathy
Falguni Pathak
Familial amyloid cardiomyopathy
Familial amyloid neuropathy
Familial amyloid polyneuropathy
Familial encephalopathy with neuroserpin inclusion bodies
Familial exudative vitreoretinopathy
Feldspathoid
Feline idiopathic cystitis
Feminist pathways perspective
Fenpropathrin
FIA Global Pathway
Fibrosing cardiomyopathy
Fictional portrayals of psychopaths
Fire Emblem: Path of Radiance
Flare Path
Flare path
FlashPath
Flexible path
Flight Path (book)
Flightpath (disambiguation)
FlightPath (software)
FlightPathTV
Florida keratopathy
Footpath
Footpath (2003 film)
Footpath (disambiguation)
Footpaths of Gibraltar
Forensic pathology
Forest pathology
Forest Pathology (journal)
Forth and Clyde Canal Pathway
Framework Convention on the Protection and Sustainable Development of the Carpathians
Franz Bchner (pathologist)
Free-space path loss
Fullmetal Alchemist: Dual Sympathy
Fundy Footpath
Gagea spathacea
Gaillardia spathulata
Gait Analysis: Normal and Pathological Function
Ganapathi Agraharam
Ganapathi P. Raj Kumar
Ganapathi Sachchidananda
Ganapathi S Poduval
Ganapathi Sundara Natciyar Puram
Ganapathi Thanikaimoni
Ganapathi Vignesh
Ganapathy, Coimbatore
Ganapathy (Maoist)
Garden-path sentence
Gauri Pathare
Geeta Tripathee
Geet Gaya Patharon Ne
Gemtlose psychopathy
General Osteopathic Council
Geologica Carpathica
Geology of the Western Carpathians
Geopathology
George Ridpath
Geriatric onset laryngeal paralysis polyneuropathy
Giannis Pathiakakis
Giant axonal neuropathy
Glenville Pathfinder
Gluten-sensitive enteropathyassociated conditions
Glycine encephalopathy
G. N. Lakshmipathy
GNU Classpath
Goday Narayana Gajapathi Rao
Gopal Swarup Pathak
Govardhanram Tripathi
Government Homoeopathic Medical College Kozhikode
Gower and Swansea Bay Coast Path
GR7 path
Graves' ophthalmopathy
Great Indian Warpath
Great Island Path
Great Shamokin Path
Greenway footpath, London
GR footpath
Gross pathology
Gumma (pathology)
Gumniska, Subcarpathian Voivodeship
Gynecologic pathology
Habranthus tubispathus
Hadrian's Wall Path
Hakea neospathulata
Halima's Path
Hamiltonian path
Hamiltonian path problem
Happy path
Harpathaumas
Hashimoto's encephalopathy
Heavy path decomposition
Hedgehog signaling pathway
Heera Aur Pathar
Heera Pathak
Heliconia latispatha
Hematopathology
Hemoglobinopathy
Hepatic encephalopathy
Herapathite
Hereditary fibrosing poikiloderma with tendon contractures, myopathy, and pulmonary fibrosis
Hereditary inclusion body myopathy
Hereditary motor and sensory neuropathy
Hereditary neuropathy with liability to pressure palsy
Hereditary sensory and autonomic neuropathy
Herepath
Heritage College of Osteopathic Medicine
Heterospathe
Heterospathe elegans
Heterospathe longipes
Hidden Path Entertainment
Hieracium spathulatum
Hippo signaling pathway
Hira Vallabh Tripathi
Histology and Histopathology
Histopathologic diagnosis of dermatitis
Histopathology
Histopathology of colorectal adenocarcinoma
History of the Jews in Carpathian Ruthenia
HIV-associated nephropathy
HMS Pathfinder (1904)
HMS Pathfinder (G10)
Homeopathic dilutions
Homeopathic hospitals in the National Health Service
Homeopathic Institute and Hospital of San Jos
Homeopathy
Homeopathy and Its Kindred Delusions
Homeopathy in New Zealand
Homeopathy (journal)
Homeopathy Looks at the Horrors of Allopathy
Homeopathy Plus!
Honea Path, South Carolina
Horspath Cricket Club
Hostpathogen interaction
Hridayesh Tripathi
Human Pathology
Hungarian conquest of the Carpathian Basin
Hunting a Psychopath
Hypatima spathota
Hypertensive retinopathy
Hypertrophic cardiomyopathy
Hypertrophic cardiomyopathy screening
Hypertrophic osteoarthropathy
Icknield Way Path
Idiopathic CD4+ lymphocytopenia
Idiopathic chronic fatigue
Idiopathic disease
Idiopathic generalized epilepsy
Idiopathic giant-cell myocarditis
Idiopathic guttate hypomelanosis
Idiopathic head tremor in dogs
Idiopathic hypersomnia
Idiopathic interstitial pneumonia
Idiopathic intracranial hypertension
Idiopathic multicentric Castleman disease
Idiopathic orbital inflammatory disease
Idiopathic postprandial syndrome
Idiopathic pulmonary fibrosis
Idiopathic pulmonary haemosiderosis
Idiopathic scrotal calcinosis
Idiopathic short stature
IgA nephropathy
Imam Pathuroman
Immunopathology
Imperial Hydropathic Hotel Co v Hampson
Incertohypothalamic pathway
Indian Journal of Pathology & Microbiology
Indirect pathway
Induced path
Inelastic mean free path
Inflammatory myopathy
Infrared open-path detector
Inguinal lymphadenopathy
Inner path
InnoPath Software
Institute of Molecular Pathology and Immunology of the University of Porto
Instrument landing system glide path
Instruments used in pathology
Insulin signal transduction pathway
Intel QuickPath Interconnect
Intel Ultra Path Interconnect
International Academy of Osteopathy
International Journal of Clinical and Experimental Pathology
International Journal of Speech-Language Pathology
International Journal of Surgical Pathology
International Pathogenic Neisseria Conference
International Player Pathway Program
International Society for Plant Pathology
International Society for Research in Child and Adolescent Psychopathology
International Society of Dermatopathology
Intrinsic pathway
IPath
IPath Footwear
Irfan Pathan
Irupathiyonnaam Noottaandu
Ischemic cardiomyopathy
Isipathana College
Isle of Wight Coastal Path
Isopogon spathulatus
IS PATH WARM?
Ithu Pathiramanal
Jaccoud arthropathy
Jadid Khan Pathan
Jagapathi Babu
Jagapathi Babu filmography
JAK-STAT signaling pathway
James Appathurai
James Ewing (pathologist)
James Redpath
Janadhipathya Kerala Congress
Janathipathiya Samrakshana Samithy
Janathipathyam
Janpath
Jatashankar Tripathi
Jayant Pathak
Jay Pather
Jean Redpath
Jihad in the Path of God Brigade (Syrian Rebel Group)
Jim Redpath
John Clark Ridpath
John Herapath
John Kerr (pathologist)
John Lee (pathologist)
John Redpath
John Ridpath
John Simon (pathologist)
Joseph Pathrapankal
Journal of Clinical Pathology
Journal of Experimental Psychopathology
Journal of Invertebrate Pathology
Journal of Neuropathology & Experimental Neurology
Journal of Oral and Maxillofacial Pathology
Journal of Osteopathy
Journal of Psychopathology and Behavioral Assessment
Jujubinus karpathoensis
Julie Ganapathi
Juvenile idiopathic arthritis
Kakopathar massacre
Kalamassery Mahaganapathy Temple
Kalapathar
Kalpathy Balakrishnan
Kalyan Banerjee (homoeopath)
Kamalapati Tripathi
Kampol Pathom-attakul
Kanakompathu
Kapila Jayampathy
Karpathos
Karpathos frog
Karpathos Island National Airport
Karpathos (regional unit)
K. B. Ganapathy
K. Chappathu
Keith Simpson (pathologist)
Kenneth Walton (pathologist)
Keratopathy
Keshari Nath Tripathi
Keystone Pathfinder
Kinesthetic sympathy
Kittanning Path
Kjer's optic neuropathy
K. Kanapathypillai
Kottarakkara Sree Mahaganapathi Kshethram
Kottarakkulam Sree Mahaganapathy Kovil
K. Pathmanabha
K. Pathmanathan
K. R. Ganapathi
Krishan Pathak
K shortest path routing
Kulapathy
Kupath Rabbi Meir Baal Haness
Kuppathu Raja (2019 film)
La Farce de matre Pathelin
Lake Erie College of Osteopathic Medicine
Lakshmipathy Balaji
Laminopathy
Lapathos, Cyprus
Lapathus
Lapathus (Cyprus)
Lattice path
Lavanya Tripathi
Leber's hereditary optic neuropathy
Le Chteau des Carpathes (opera)
Lectin pathway
Left-hand path and right-hand path
Leine-Heide Cycle Path
Leiopathes
Leiopathes glaberrima
Leloir pathway
Leonard Frank Spath
Leone, Florentine and Carpathia Apartment Buildings
Les Cinmas Path Gaumont
Leslie Tripathy
Leucospermum spathulatum
Leukoencephalopathy with vanishing white matter
Liberty University College of Osteopathic Medicine
Lightpath
Limbic-predominant age-related TDP-43 encephalopathy
Linnaea spathulata
Linux DM Multipath
LISA Pathfinder
List of homeopathic preparations
List of homeopaths
List of long-distance footpaths
List of long-distance footpaths in the United Kingdom
List of Los Angeles bike paths
List of NFL players with chronic traumatic encephalopathy
List of osteopathic colleges
List of Pathfinder books
List of pathological dinosaur specimens
List of pathologists
List of people from Pathanamthitta district
List of Sympathy for the Record Industry artists
List of Telepathy Shjo Ran episodes
List of The Golden Path characters
List of villages in Pathardi taluka
Littelmann path model
Little Carpathians
Liverpool Care Pathway for the Dying Patient
Liverpool Homeopathic Hospital
Lln Coastal Path
Load path analysis
Lockpath
Log-distance path loss model
Loknayak Ganga Path
London Outer Orbital Path
Longest path problem
Longest uncrossed knight's path
Long Path
Look to Your Path
Lrrach sculpture path
Lost to Apathy
Louise Sauvage Pathway
Love and Peace and Sympathy
LueberingRapoport pathway
Lupus Protospatharius
LUTZ Pathfinder
Lymphadenopathy
Lyrical Sympathy Live
Lysipatha diaxantha
Maculopathy
Madhav Prasad Tripathi
Madhurappathinezhu
Maduka Liyanapathiranage
M. A. Ganapathy
Magdolna Path
Maha Ganapathi Mahammaya Temple
Mahamaya Rajkiya Allopathic Medical College
Mahesh Bhupathi
Main path analysis
M. Ambigapathi
Mangamma Sapatham
Manikonda Chalapathi Rau
Manju Pathrose
Mansukhram Tripathi
Mapathon
MAPK/ERK pathway
Marian University College of Osteopathic Medicine
Mariette Pathy Allen
Mars Pathfinder
MarxismLeninismMaoismPrachanda Path
Matara Janadipathi Vidyalaya
MathPath
Mathrubhumi Azhchappathippu
Maths Pathway
Mazda Pathfinder XV-1
Mean free path
Megalencephalic leukoencephalopathy with subcortical cysts
MegaPath
Melpathur Narayana Bhattathiri
MendipatharGuwahati Passenger
Mesoamerican nephropathy
Mesocortical pathway
Mesolimbic pathway
Metabolic pathway
Metabolomic Pathway Analysis
Metallic path facilities
Mevalonate pathway
MGM-Path Communications
Michael Hunter (forensic pathologist)
Michael Protospatharios
Michael Ridpath
Microangiopathic hemolytic anemia
Microangiopathy
Microsoft InfoPath
Microspathodon chrysurus
Midnapore Homoeopathic Medical College and Hospital
Millennium Coastal Path
Mimpathy
Mina Papatheodorou-Valiraki
Mind: Path to Thalamus
Mitochondrial myopathy
Mitochondrial neurogastrointestinal encephalopathy syndrome
Mitochondrial optic neuropathies
Mitromorpha karpathensis
Mohawk Towpath Scenic Byway
Mohit Pathak
Moldavian Subcarpathians
Molecular pathological epidemiology
Molecular Plant Pathology
Mollie Pathman
Monoclonal gammopathy
Monoclonal gammopathy of undetermined significance
Monroe Township Bikepath
Mountain Path
Mount Tabor Monastery, Pathanapuram
M. Rathnasabapathy
Mr. Sampath The Printer of Malgudi
Mueang Nakhon Pathom District
Mueang Pathum Thani District
Muhurtham Pathnonnu Muppathinu
Multicast lightpaths
Multifocal motor neuropathy
Multi/minicore myopathy
Multipath (disambiguation)
Multi Path File System
Multipath I/O
Multipath propagation
Multipath routing
Multipath TCP
Muppathu Vellikkasu
Murrinh-Patha
Murrinh-patha language
Mutta Pathi
Mycopathologia
Myeloma cast nephropathy
Myelopathy
Myopathic gait
Myopathy
Myopathy, X-linked, with excessive autophagy
Nakhon Pathom
Nakhon Pathom Province
Nakhon Pathom United F.C.
Nalpathiyonnu (41)
Nandini Satpathy
Napoleon Lapathiotis
Narcissus longispathus
NASA Pathfinder
Nasikabatrachus bhupathi
National Board of Osteopathic Medical Examiners
National Collection of Pathogenic Fungi
National Council for Homeopathy
National Institute of Homoeopathy
Natural killer cell enteropathy
Naturopathic Physicians Licensing Examinations
Naturopathy
Nava Tirupathi
NCI-Nature Pathway Interaction Database
NCT 2018 Empathy
Nee Pathi Naan Pathi
Nehru Homeopathic Medical College
Neidpath
Neidpath, Saskatchewan
Neighbourhood Management Pathfinder Programme
Nelliampathi
Nelsons (Homeopathy)
Nemacolin's Path
Nemaline myopathy
Nenjam Marappathillai (upcoming film)
Neonatal encephalopathy
Neospathodus
Nepathya
Nepenthes spathulata
Neural pathway
Neurocristopathy
Neuroferritinopathy
Neuropathic arthropathy
Neuropathic pain
Neuropathology
Neuropathology and Applied Neurobiology
Neuropathy, ataxia, and retinitis pigmentosa
Neuropathy target esterase
New Paths to Helicon, Pt. 1
New Paths to Helicon, Pt. 2
New York Institute of Technology College of Osteopathic Medicine
Neyveli Vadapathy
N. Ganapathy
N. Ganapathy (Viluppuram)
Nicaraguan Party of the Christian Path
Nicolae Carpathia
Nigrostriatal pathway
Nikolai Spathari
Nissan Pathfinder
Nisyrus (Karpathos)
Noble Eightfold Path
Nodal signaling pathway
Nodulosisarthropathyosteolysis syndrome
Noncompaction cardiomyopathy
Non-mevalonate pathway
No Path Through Fire
Norfolk Coast Path
Normopathy
North Eastern Institute of Ayurveda and Homeopathy
Notch signaling pathway
Nova Southeastern College of Osteopathic Medicine
N. R. Pathak
Octopath Traveler
Ocular neuropathic pain
Oeceoclades spathulifera
Offa's Dyke Path
Off the Beaten Path
Ohio and Erie Canal Towpath Trail
Old Paths Radio Network
Omni-Path
On an Overgrown Path
Onbathu Kuzhi Sampath
Ontario Pathways Rail Trail
On the Path
On the Warpath
Onyx Path Publishing
Open Shortest Path First
Operation Europe: Path to Victory
Opioid-induced endocrinopathy
Optical path
Optical path length
Optic neuropathy
Oral and maxillofacial pathology
Oral Surgery, Oral Medicine, Oral Pathology, and Oral Radiology
Organization of Russian Young Pathfinders
Organization of Russian Young Pathfinders (Scouts-in-Exile)
Organophosphate-induced delayed neuropathy
Orthopathy
Orthopedic pathology
Osteochondropathy
Osteopathic medicine in Canada
Osteopathic Physicians & Surgeons v. California Medical Ass'n
Osteopathy
Osthathios Pathros
Ottayadipathakal
Our Pathetic Age
Outer Subcarpathia
Padutirupathi
Pain empathy
Palapathwela
Paleopathology
Paleri Manikyam: Oru Pathirakolapathakathinte Katha
Paleri Manikyam: Oru Pathirakolapathakathinte Katha (novel)
Palisade (pathology)
Pampatheriidae
Pancha pathi
Panthapath
Pappala Chalapathirao
Parag Pathak
Parallel all-pairs shortest path algorithm
Parallel single-source shortest path algorithm
Parash Pathar
Parasympathetic ganglion
Parasympathetic nervous system
Parasympatholytic
Parasympathomimetic drug
Partial least squares path modeling
Participatory impact pathways analysis
Party of Democratic ActionIslamic Path
Pasilalinic-sympathetic compass
Pasupatheeswarar Temple, Aavoor
Pasupathy
Path
Path 61
Path 62
Path 64
Path 66
Pathaaka
Patha Bhavana, Santiniketan
Patha Bhavan, Kolkata
Pathadipalam
Pathagollapalle
Pathaha Pokuna
Pathala Bhairavi
Pathala Mohini
Pathamari
Pathamudayam
Pathamuttom
Path analysis
Path analysis (statistics)
Pathanamthitta
Pathanamthitta district
Pathanamthitta (Lok Sabha constituency)
Pathanapuram
Pathanapuram Block Panchayat
Pathanay Khan
Pathani
Pathania
Pathani Samanta
Pathan joke
Pathan Kot
Pathankot
Pathankot Airport
PathankotAjmer Expressway
Pathankot Assembly Constituency
Pathan Regiment
Pathans in Bihar
Pathans in India
Pathans in Sri Lanka
Pathans of Gujarat
Pathans of Kashmir
Pathans of Madhya Pradesh
Pathans of Punjab
Pathans of Rajasthan
Pathans of Sindh
Pathans of Tamil Nadu
Pathans of Uttar Pradesh
Pathanwala
Pathapatnam
Pathapatnam (Assembly constituency)
Pathardeva (Assembly constituency)
Pathardi taluka
Pathare Prabhu
Pathargama, Godda
Patharghata (archaeological site)
Patharghata Upazila
Pathari Dam
Patharighat
Pathari Shanishchare
Pathariya
Patharkandi
Patharkandi (Vidhan Sabha constituency)
Pathar Ki Mosque
Pathar Mosque
Patharpratima
Pathasala
Patha Suryapet
Pathayeram Kodi
Path-based strong component algorithm
PathCheck
Path coefficient
Path computation element
Path (computing)
Path-constrained rendezvous
Path cover
Path dependence
Pathe
Path
Path Bangoura
Pathcolor
Path Exchange
Pathein
Pathein Airport
Patheingyi
Patheingyi Township
Pathein Township
Path News
Patheon
Patheos
Path Records
Path Records (China)
Pathergy
Patherheri
Pather Panchali
Pathet
Pathetic
Pathetic dot theory
Pathetic fallacy
Pathtique
Pathet Lao
Path expression
Patheyam
Pathfinder
Pathfinder (1987 film)
Pathfinder (2007 film)
Pathfinder-class cruiser
Pathfinder-class survey ship
Pathfinder International
Pathfinder: Kingmaker
Pathfinder (library science)
Pathfinder (military)
Pathfinder network
Pathfinder Parkway
Pathfinder (periodicals)
Pathfinder Platoon
Pathfinder (RAF)
Pathfinder Reservoir
Pathfinder Roleplaying Game
Pathfinders Company (Portugal)
Pathfinder Scouts Association
Pathfinders (Seventh-day Adventist)
Pathfinder (Star Trek: Voyager)
Pathfinder Technology Demonstrator
Pathfinder tendency
Pathfinder (website)
Pathfinding
Pathfork, Kentucky
PATH Foundation
PATH (global health organization)
Pathgoal theory
Path graph
Path (graph theory)
Pathhead, Midlothian
Path House, Kirkcaldy
Pathi
Pathi Bakthi
Pathibhara Devi Temple
Pathibhara FM
Pathibhara, Sankhuwasabha
Pathibhara Yangwarak
Pathinaaru
Path integral
Path integral formulation
Path integral molecular dynamics
Path integral Monte Carlo
Path integrals in polymer science
Pathio District
Pathirakalam
Pathirakali Amman Temple
Pathirappally
Pathiravum Pakalvelichavum
Pathiri
Pathirippala
Pathivritha
Pathiya language
Pathiyoor
Path Jana Nai
Pathjar Ke Baad
Pathkiller
Pathlaag
Path length
Pathlight
Path loss
Pathmark
Path MTU Discovery
Path of Blood
Path of Change
Path of Destruction
Path of Eight
Path of Exile
Path of Freedom Party
Path of Hope
Path of least resistance
Path of Most Resistance
Path of the Assassin
Path of the Bold: An Anthology of Superhero Fiction
Path of the Fury
Path of the Puma
Path of the Warrior
Path of Visionaries
Pathogen
Pathogen-associated molecular pattern
Pathogen (disambiguation)
Pathogenesis
Pathogenesis-related protein
Pathogenic bacteria
Pathogenic Escherichia coli
Pathogenic fungus
Pathogenicity island
Pathogen reduction using riboflavin and UV light
Pathogens and Disease
Pathogens and Global Health
Pathognomonic
Pathologic
Pathological demand avoidance
Pathological jealousy
Pathological lying
Pathological (mathematics)
Pathological science
Pathological Society
Pathological Society of London
Pathologic fracture
Pathology
Pathology (band)
Pathology (disambiguation)
Pathology (film)
Pathology Messaging Implementation Project
Pathology Partnership
PathoPhenoDB
Pathophysiology
Pathophysiology of asthma
Pathophysiology of HIV/AIDS
Pathophysiology of hypertension
Pathophysiology of multiple sclerosis
Pathophysiology of Parkinson's disease
Pathophysiology of spider bites
Path-ordering
Path ordering (term rewriting)
Pathorghata
Pathorghata, Gopalgonj
Pathos
Pathosformel
Pathosystem
Pathouphone District
Pathovar
PathPing
Path Racer
PATH (rail system)
Pathrakaliamman Temple
Pathrik Westerholm
Pathri (Vidhan Sabha constituency)
Pathros
Pathrusim
PathScale
Paths Crossed
Paths in Twilight
Path (social network)
Paths of Darkness
Paths of Death and Angels
Paths of Faith
Paths of Glory
Paths of Glory (Archer novel)
Paths of Glory (disambiguation)
Paths of Glory (The Simpsons)
Paths of Possession
Paths of the Soul
Paths of War
Path space
Path space fibration
Paths to Freedom
Paththini (2016 film)
Paththini (disambiguation)
Path (topology)
PATH (Toronto)
Path to the Draft
Path to Truth
Path to War
Path tracing
Pathummayude Aadu
Pathum Ratchawongsa District
Pathum Rat District
Pathum Thani
Pathum Thani Province
Pathum Thani United F.C.
Pathumthani University F.C.
Pathum Wan District
Pathumwan Institute of Technology
Pathur, Medak
PATH (variable)
Path-vector routing protocol
PathVisio
Path Vol. 1 & 2
PathWave Design
Pathway
Pathway Genomics
Pathway India
Pathway Publishers
Pathways (album)
Pathways into Darkness
Pathways Programs
Pathways to Housing
Pathway to Deviance
Pathway to Glory
Pathway to Glory: Ikusa Islands
Pathway to the Moon
Pathwidth
Pathworks
Pathy Dejesus
Patriots' Path Council
Pattanakke Banda Pathniyaru
Pazhavangadi Ganapathy Temple
Pazhavangadi (Pathanamthitta)
Pedda Gopathi
Pediatric and Developmental Pathology
Pembrokeshire Coast Path
Pentose phosphate pathway
People's Instinctive Travels and the Paths of Rhythm
People's Liberation Army of Turkey Revolutionary Path of Turkey
Perforant path
Peripartum cardiomyopathy
Peripheral mononeuropathy
Peripheral neuropathy
Persicaria lapathifolia
Peter Redpath
Philadelphia College of Osteopathic Medicine
Philosophy Pathways
Photic retinopathy
Phra Pathommachedi
Phyllobrostis apathetica
PhytoPath
Phytopathologia Mediterranea
PI3K/AKT/mTOR pathway
Piasecki 16H Pathfinder
Pilgrim Paths of Ireland
Piptospatha
Pitawala Pathana
Pitobash Tripathy
Plant pathology
Plant Pathology (journal)
Please Don't Sympathise
Plica neuropathica
PLOS Pathogens
Podi Patharakari
Polish Independent Carpathian Rifle Brigade
Polyneuropathy
Polyneuropathy in dogs and cats
Polyol pathway
Polyradiculoneuropathy
Poo Pathi
Portal hypertensive gastropathy
Portal:India/SC Summary/SA Irfan Pathan
Poseidium (Karpathos)
Posterior ischemic optic neuropathy
Posterior reversible encephalopathy syndrome
Powder of sympathy
Prajapathi
Prasanna Venkatachalapathy Temple
Precision approach path indicator
Primrose Path
Priya Rajasethupathy
Progressive inflammatory neuropathy
Progressive multifocal leukoencephalopathy
Proliferative vitreoretinopathy
Protected Media Path
Protein losing enteropathy
Proteopathy
Protospatharios
Proximal diabetic neuropathy
P. Seethapathy
Pseudospatha
Psycho's Path
Psychopath (1968 film)
Psychopath (disambiguation)
Psychopathia Sexualis
Psychopathia Sexualis (Kaan book)
Psychopathic Murder Mix Volume 1
Psychopathic Murder Mix Volume 2
Psychopathic Records
Psychopathic Rydas
Psychopathics from Outer Space
Psychopathics from Outer Space 2
Psychopathics from Outer Space 3
Psychopathic: The Videos
Psychopathography of Adolf Hitler
Psychopathology
Psychopathology (journal)
Psychopathy
Psychopathy Checklist
Psychopathy in the workplace
Pterospathodus
Pudhiya Pathai (1960 film)
Punk pathetique
Purtscher's retinopathy
Pusapati Ashok Gajapathi Raju
P. Uthirapathy
Quantum pseudo-telepathy
Quebec Path of Conquest
Quercus subspathulata
Racepath Branch
Radial neuropathy
Radiation enteropathy
Radiation-induced lumbar plexopathy
Radiculopathy
Raghunandan Swarup Pathak
Raghupathi
Raghupathi Venkaiah Award
Raghupathi Venkaiah Naidu
Raghupathi Venkataratnam Naidu
Rajathi Kunchithapatham
Rajkumar Sethupathi
Rajpath
Ramanathapuram C. S. Murugabhoopathy
RameswaramTirupathi Meenakshi Express
Ramnarayan V. Pathak
Ranni, Pathanamthitta
Rasooliya Pathar
Ratna Pathak Shah
Rayyan Pathan
Reactive gastropathy
Redpath
Redpath Hall
Redpath Motor Vehicle Company
Redpath Sugar
Redpath Sugar Refinery
Reflux nephropathy
Reformed Church in Sub-Carpathia/ Reformed Church in Transcarpathia
Regulation and prevalence of homeopathy
Relation between Schrdinger's equation and the path integral formulation of quantum mechanics
Renal sympathetic denervation
Rennsteig Cycle Path
RentPath
Representative Concentration Pathway
Research Institute of Molecular Pathology
Rseau Pathonic
Restoration Path
Restrictive cardiomyopathy
Retinopathy of prematurity
Retispatha
Reverse-path forwarding
RFA War Pathan (X84)
Rhizochilus antipathum
Rhodospatha
Rhodospatha dammeri
Richard Pathirana
Ritu Pathak
RMS Carpathia
Robert Carswell (pathologist)
Robert Muir (pathologist)
Robert Spears (naturopath)
Rocky Vista University College of Osteopathic Medicine
Roman Catholic Diocese of Pathein
Romanian Carpathians
Rome: Pathway to Power
Rough path
Royal College of Pathologists
Royal College of Pathologists of Australasia
RPath
Rpath
Rukmini Lakshmipathi
Rumex hydrolapathum
Ruth Redpath
Sabapathy
Sabapathypillai Illangaratnam
Sabitha Engira Sabapathi
Sadish Pathiranage
Sadvidya Pathashala
S. A. Ganapathy
Sagar Homoeopathic Medical College
Sahaj Path (book)
Salter Path, North Carolina
Salvia spathacea
Sampath
Sampath (actor)
Sampath Amaratunge
Sampathawaduge Maxwell Grenville Silva
Sampath Bank
Sampathige Savaal
Sampath Kumar D.Y.
Sampath Kuttymani
Sampath Lakmal de Silva
Sampath Nandi
Sampath Raj
San Diego Creek bicycle path
Sanjay Pathak
Sankashta Kara Ganapathi
Sant Pathik Vidyalaya
SA Pathology
Sa Pathum Palace
Sarcoglycanopathy
Satapathy
Satish K. Tripathi
Savanna path shrew
Saxifraga spathularis
Secretory Pathway Ca ATPase
Secret Path
Secret Paths
Sedum spathulifolium
Selvaganapathy
Selvarasa Pathmanathan
Senckenberg Institute of Pathology
S. Epatha Merkerson
Serotonin pathway
Seven Psychopaths
Shaheed Path
Shaheed Vijay Singh Pathik Sports Complex
Shanmugha Rajeswara Sethupathi
Shanta Pathak
Shantipath
Shapath
ShapiroSenapathy algorithm
Shared Socioeconomic Pathways
Shared-use path
Sharmila Anandasabapathy
Shatapatha Brahmana
Shikimate pathway
Shining Path
Shinran: Path to Purity
Shoreline Pedestrian Bikepath
Shortest Path Faster Algorithm
Shortest path problem
Shortest-path tree
Short-path distillation
Shree Ghanapathy Temple, Wimbledon
Shripathi Ravindra Bhat
Sickle cell nephropathy
Simple path
Simulation theory of empathy
Sir Pathtik
Sivagamiyin Sapatham
S. Kanapathipillai
Slovene Path
Small Carpathian Museum
Small fiber peripheral neuropathy
Small Molecule Pathway Database
Social Democratic Path
Social Democratic Workers' Party in Subcarpathian Rus'
Society of Homeopaths
Soft energy path
Solaris IP network multipathing
Solidago spathulata
Soloy Pathfinder 21
Southern Carpathians
South Wales Coast and Severn Estuary Coastal Path
South West Coast Path
South West Coast Path Association
Southwest College of Naturopathic Medicine
Space Shuttle Pathfinder
Spatha
Spathantheum
Spathar
Spatharios
Spatharokandidatos
Spathia
Spathicarpa
Spathicarpa hastifolia
Spathicephalus
Spathidexia
Spathidexia setipennis
Spathilepia
Spathiostemon
Spathiphyllum
Spathiphyllum cochlearispathum
Spathiphyllum wallisii
S. Pathmanathan
Spathobatis
Spathocera dalmanii
Spathodea
Spathoglottis affinis
Spathoglottis paulinae
Spathoglottis plicata
Spathoglottis pubescens
Spathognathodontidae
Spathoptera albilatera
Spathopygus
Spathorhynchus
Spath Peninsula
Spathula
Spathulenol
Specific-pathogen-free
Speech-language pathology
Speech Pathology Australia
Spinal osteoarthropathy
Spinocervical pathway
Spondyloarthropathy
Spondylopathy
Sporadic late-onset nemaline myopathy
Sree Maha Ganapathy Temple
Sreepathi Rao Peta
Sripathi Sooriyarachchi
Sri Sai Janmasthan Temple, Pathri
Sri Venkatesa Perumal Temple (Melathiruppathi) Mondipalayam
StackPath
Starpath
Starpath Supercharger
Star Wars: Darth Bane: Path of Destruction
Star Wars: Path of the Jedi
Statin-associated autoimmune myopathy
Stephen Schwartz (pathologist)
Stereopathetic Soulmanure
STING-associated vasculopathy with onset in infancy
St Mary'sile Kolapathakam
St Matthias' Church, Lakshapathiya
Stowe Recreation Path
Stray from the Path
Streamlines, streaklines, and pathlines
Streptomyces pathocidini
St. Stephen's College, Pathanapuram
STV Pathfinder
Stylidium spathulatum
Subcarpathia
Subcarpathian
Sub-Carpathian Reformed Church
Sudarshana Pathirana
Suffolk Coast Path
Sunil Tripathi
Sun path
Suparno Satpathy
Superintelligence: Paths, Dangers, Strategies
Supernumerary nipplesuropathiesBecker's nevus syndrome
Surfer's myelopathy
Surgical pathology
Suryakant Tripathi
Swamithope Pathi
Swaroopathil Nair
Swayambhu Sri Abhista Gnana Ganapathi Temple
Sympathetic
Sympathetic character
Sympathetic detonation
Sympathetic ganglion
Sympathetic magic
Sympathetic nervous system
Sympathetic ophthalmia
Sympathetic resonance
Sympathetic string
Sympathetic trunk
Sympathique
Sympathoadrenal system
Sympatholytic
Sympathomimetic drug
Sympathy
Sympathy (band)
Sympathy (disambiguation)
Sympathy for Mr. Vengeance
Sympathy for the Devil
Sympathy for the Devil (album)
Sympathy for the Devil (audio drama)
Sympathy for the Devil (disambiguation)
Sympathy for the Devil (Supernatural)
Sympathy for the Lobster
Sympathy for the Record Industry
Sympathy for the Underdog
Sympathy (Hitomi Takahashi album)
Sympathy (music)
Sympathy (Uriah Heep song)
Synodal Path
Synucleinopathy
Systemic-onset juvenile idiopathic arthritis
Tachycardia-induced cardiomyopathy
Takotsubo cardiomyopathy
Tales from the Elvenpath
Talk:Doctor of Osteopathic Medicine
Tarannum Pathan
Tathagata Satpathy
Tauopathy
T. Chalapathi Rao
Tea and Sympathy
Tectopulvinar pathway
Telepathic with the Deceased
Telepathist
Telepathy
Telepathy (disambiguation)
Telepathy Shjo Ran Jiken Note
Telepathy (software)
Telepathy (song)
Tendinopathy
Terry Pathmanathan
T. Ganapathy
TGF beta signaling pathway
Thalapathi
Thalapathy Dinesh
Thamaraikulam Pathi
Thames Path
Thanesar Pathar Mosque
Thangappathakkam
Thapathali Durbar
The American Journal of Forensic Medicine and Pathology
The American Journal of Pathology
The American Journal of Surgical Pathology
The Apathists
The Black Path
The Blade's Path
The Carpathian Castle
The Dark Path
The Dark Path (McIntee novel)
The Devious Path
The Empath
The Empathic Civilization
The Forbidden Path
The Garden of Forking Paths
The Golden Path
The Golden Path (song)
The Golden Path (TV series)
The Golden Path (video game)
The Green Path of Hope
The III. Path
The Journal of Pathology
The Journal of the American Osteopathic Association
The Matrix: Path of Neo
The Mother, the Mechanic, and the Path
The Mysterious Castle in the Carpathians
The Mysterious Cities of Gold: Secret Paths
The Narrow Path
The Old Path
Theophilus Protospatharius
The Other Path
The Path
The Path Between the Seas
The Pathfinder (1952 film)
The Pathfinder, or The Inland Sea
The Path of Daggers
The Path of Death
The Path of Fate
The Path of Modern Yoga
The Path of Our Dream
The Path of Thunder (ballet)
The Path of Torment
The Path of Totality
The Path of True Love
The Paths of King Nikola
The Path to 9/11
The Path to Crime
The Path to God
The Path to Power
The Path to Power (Margaret Thatcher)
The Path to Prosperity
The Path to the Nest of Spiders
The Path (TV series)
The Path (video game)
The Pollinator Pathway
The Primrose Path (Matas novel)
The Primrose Path (Stoker novel)
The Psychopathic God
The Psychopathology of Everyday Life
The Psychopathology of Everyday Life (album)
The Psychopath Test
There's No Sympathy for the Dead
The Settlers 7: Paths to a Kingdom
The Shackled City Adventure Path
The Story of Simon Simopath
The Sub Carpathians
The Sun Beaten Path
The Two Paths
The Vanished Path
Thirrupathi Brothers
Thirupathi (2006 Tamil film)
Thirupathiripuliyur
Thirupathisamy
This Path Tonight
Thrombotic microangiopathy
Thygeson's superficial punctate keratopathy
Thyrotoxic myopathy
Tick-borne lymphadenopathy
Tillakaratne Sampath
Tilpath Valley Biodiversity Park
Timli Sanskrit Pathshala
Tissue factor pathway inhibitor
T. M. Selvaganapathy
Tony Opatha
Tooth pathology
Topology dissemination based on reverse-path forwarding
Touro College of Osteopathic Medicine
Towpath
Towpath murders
Toxic and nutritional optic neuropathy
Toxic encephalopathy
Toxic leukoencephalopathy
Toxicologic Pathology
Tradescantia spathacea
Transcarpathia
Transcarpathian Art Institute
Transmissible spongiform encephalopathy
Transsulfuration pathway
Transylvanian Carpathians
Trois morceaux dans le genre pathtique
Tropical ataxic neuropathy
Tropical neuropathy
True Path Party
Trusted path
Tuberoinfundibular pathway
Twin-arginine translocation pathway
Two Paths (1954 film)
UiPath
Ukrainian Carpathians
Ulmus parvifolia 'Pathfinder'
Ulnar neuropathy
Ulpathi
Ultra-Fast Flash Observatory Pathfinder
Ultrastructural Pathology
Umapathi Shivachariyar
Umapathy Ramaiah
Unbroken: Path to Redemption
Unfinished Sympathy
Union of Nigerien Independents and Sympathisers
University College of Osteopathy
University of New England College of Osteopathic Medicine
University of Pikeville Kentucky College of Osteopathic Medicine
Unknown Path
Upendra Tripathy
Upfield Bike Path
Upul Galappaththi
Urospatha
USC&GSS Pathfinder (18991941)
User:Abyssal/Dinosaur paleopathology
USNS Pathfinder (T-AGS-60)
USS Pathfinder
USS Pathfinder (AGS-1)
Uthrapathiswaraswamy Temple
Uttarapatha
Uzhiapathu
Vachette Pathology
Vares: The Path of the Righteous Men
Variable envelope return path
Variable pathlength cell
Variably protease-sensitive prionopathy
Vascular myelopathy
Vasyl Stefanyk Precarpathian National University
Venango Path
Venkatachalapathi Samuldrala prayer controversy
Venkatachalapathy Temple
Venkatapathy Raju
Veterinary Immunology and Immunopathology
Veterinary pathology
Veterinary Pathology (journal)
Via Carpathia
Vidyapathi
Vijaya Raghunatha Sethupathi I
Vijay Sethupathi
Vijay Sethupathi filmography
Vijay Singh Pathik
Villains (Stray from the Path album)
Via del Mar psychopaths
Vinita Tripathi
Virada Nirapathpongporn
Vishwambhar Dayalu Tripathi
Vitreoretinopathy
Volumetric path tracing
V. S. Sampath
Vysok (Carpathian mountain)
Walden's Path
Wales Coast Path
Walk a Crooked Path
Walking on a Mountain Path in Spring
Wapi Pathum District
Warpath
Warpath (comics)
Warpath: Jurassic Park
Warpath (novel)
Warpath (video game)
Wartenberg's migratory sensory neuropathy
Watchhouse in the Carpathians
Wat Pathum Khongkha
Wat Pathum Wanaram
Wernicke encephalopathy
Wespath Benefits and Investments
Western Carpathian Offensive
Western Carpathians
Western Romanian Carpathians
West Toronto Railpath
White Carpathians
White Carpathians Protected Landscape Area
White Path, Georgia
Widest path problem
Wikipedia talk:Neutral point of view/Homeopathy, NPOV and Minority Topics
Wikipedia talk:WikiProject Molecular Biology/Metabolic Pathways/Archive 1
William Aitken (pathologist)
William C. O'Neill Bike Path
William Sharp (homeopath)
Willie Redpath
With Sympathy
WNT1-inducible-signaling pathway protein 1
WNT1-inducible-signaling pathway protein 2
WNT1-inducible-signaling pathway protein 3
Wnt signaling pathway
Wooded Carpathians
Wooden churches of the Slovak Carpathians
Wooden Tserkvas of the Carpathian Region in Poland and Ukraine
WoodLjungdahl pathway
Wright Pathfinder
Wyalusing Path
Xenopathia novaki
XPath
XPath 2.0
XPath 3
XQuery and XPath Data Model
Xylina Spathia
Yannis Papathanasiou
Yiannis Pathiakakis Stadium
You Cross My Path
Yusuf Pathan



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