classes ::: number, root,
children ::: do (done), wordlist (milestones)
branches ::: God alone, Honesty, Loneliness, money, one, phone, stones, the Fashioners, the One, the Prisoner

bookmarks: Instances - Definitions - Quotes - Chapters - Wordnet - Webgen


object:one
class:number
word class:root


--- ONES
  adjectives ::: best, main, most important, greatest, first, single
  nouns ::: God

--- NOTES
  the idea of perfection interestingly applies in that in a sense something can be the best of its type, or reach its ultimate potential and then it is perfect? so there can be the one amongst many.


see also ::: best, main, most important, greatest, first, single, only, primary
see also ::: Number 1, first, whole, the, beginning, start
see also ::: last, end

see also ::: two, Number 2,

see also ::: beginning, best, end, first, greatest, last, main, most_important, Number_1, Number_2, only, primary, single, start, the, two, whole

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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [1] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
the_One
SEE ALSO

beginning
best
end
first
greatest
last
main
most_important
Number_1
Number_2
only
primary
single
start
the
two
whole

AUTH

BOOKS
A_Brief_History_of_Everything
Achieving_Oneness_With_The_Higher_Soul___Meditations_for_Soul_Realization
Advanced_Dungeons_and_Dragons_2E
Advanced_Integral
A_Garden_of_Pomegranates_-_An_Outline_of_the_Qabalah
A_Room_of_One's_Own
A_Treatise_on_Cosmic_Fire
Awaken_the_Giant_Within
Bhakti-Yoga
Big_Mind,_Big_Heart
Blazing_the_Trail_from_Infancy_to_Enlightenment
books_(quotes)
Buddhahood_Without_Meditation__A_Visionary_Account_Known_as_Refining_One's_Perception
City_of_God
Collected_Fictions
Collected_Poems
Core_Integral
Cybernetics,_or_Control_and_Communication_in_the_Animal_and_the_Machine
Dark_Night_of_the_Soul
DND_DM_Guide_5E
Enchiridion
Enchiridion_text
Epigrams_from_Savitri
Essays_Divine_And_Human
Essays_In_Philosophy_And_Yoga
Essays_of_Schopenhauer
Essential_Integral
Evolution_II
Faust
Flow_-_The_Psychology_of_Optimal_Experience
Full_Circle
General_Principles_of_Kabbalah
God_Exists
Gone_with_the_Wind
Guru_Bhakti_Yoga
Heart_of_Matter
How_to_Free_Your_Mind_-_Tara_the_Liberator
How_to_think_like_Leonardo_Da_Vinci
Hundred_Thousand_Songs_of_Milarepa
Hymn_of_the_Universe
Infinite_Library
Initiates_of_Flame
Initiation_Into_Hermetics
Integral_Life_Practice_(book)
Isha_Upanishad
Journey_to_the_Lord_of_Power_-_A_Sufi_Manual_on_Retreat
Kena_and_Other_Upanishads
Know_Yourself
Kosmic_Consciousness
Let_Me_Explain
Letters_on_Occult_Meditation
Letters_On_Poetry_And_Art
Letters_On_Yoga
Letters_On_Yoga_I
Letters_On_Yoga_II
Letters_On_Yoga_III
Letters_On_Yoga_IV
Liber_157_-_The_Tao_Teh_King
Liber_ABA
Liber_Null
Life_without_Death
Magick_Without_Tears
Mantras_Of_The_Mother
Manual_of_Zen_Buddhism
Maps_of_Meaning
mcw
Meditation__The_First_and_Last_Freedom
Modern_Man_in_Search_of_a_Soul
More_Answers_From_The_Mother
Mother_or_The_Divine_Materialism
My_Burning_Heart
Mysterium_Coniunctionis
old_bookshelf
On_Belief
On_Education
One_Taste
One_Thousand_and_One_Nights
On_Interpretation
On_Thoughts_And_Aphorisms
Path_to_Peace__A_Guide_to_Managing_Life_After_Losing_a_Loved_One
Plotinus_-_Complete_Works_Vol_04
Poetics
Process_and_Reality
Questions_And_Answers_1929-1931
Questions_And_Answers_1950-1951
Questions_And_Answers_1953
Questions_And_Answers_1954
Questions_And_Answers_1955
Questions_And_Answers_1957-1958
Ready_Player_One
Savitri
Sermons
Sex_Ecology_Spirituality
Some_Answers_From_The_Mother
Spiral_Dynamics
Sri_Aurobindo_or_the_Adventure_of_Consciousness
The_5_Dharma_Types
The_7_Habits_of_Highly_Effective_People
The_Act_of_Creation
The_Archetypes_and_the_Collective_Unconscious
The_Art_of_Literature
The_Bible
The_Blue_Cliff_Records
the_Book
The_Book_of_Gates
the_Book_of_God
The_Book_of_Lies
The_Book_of_Light
The_Book_of_Secrets__Keys_to_Love_and_Meditation
the_Book_of_Wisdom2
The_Categories
The_Diamond_Sutra
The_Divine_Comedy
The_Divine_Companion
The_Divine_Milieu
The_Divinization_of_Matter__Lurianic_Kabbalah,_Physics,_and_the_Supramental_Transformation
The_Epic_of_Gilgamesh
The_Essential_Songs_of_Milarepa
The_Ever-Present_Origin
The_Externalization_of_the_Hierarchy
The_Future_of_Man
The_Gateless_Gate
The_Genius_of_Language
The_Golden_Bough
The_Heart_Treasure_of_the_Enlightened_Ones__The_Practice_of_View,_Meditation,_and_Action__A_Discourse_Virtuous_in_the_Beginning,_Middle,_and_End
The_Heros_Journey
The_Hero_with_a_Thousand_Faces
The_Human_Cycle
The_Imitation_of_Christ
The_Integral_Yoga
The_Ladder_of_Divine_Ascent
The_Life_Divine
The_Lotus_Sutra
The_Mother_With_Letters_On_The_Mother
The_Odyssey
The_Perennial_Philosophy
The_Phenomenon_of_Man
The_Philosophy_of_History
The_Practice_of_Magical_Evocation
The_Practice_of_Psycho_therapy
The_Red_Book_-_Liber_Novus
The_Republic
The_Science_of_Knowing
The_Seals_of_Wisdom
The_Second_Sex
The_Secret_Doctrine
The_Secret_Of_The_Veda
The_Self-Organizing_Universe
the_Stack
The_Study_and_Practice_of_Yoga
The_Sweet_Dews_of_Chan_Zen
The_Synthesis_Of_Yoga
The_Tarot_of_Paul_Christian
The_Tibetan_Yogas_of_Dream_and_Sleep
The_Use_and_Abuse_of_History
The_Way_of_Perfection
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_Yoga_Sutras
The_Zen_Koan_as_a_means_of_Attaining_Enlightenment
Three_Books_on_Occult_Philosophy
Thus_Awakens_Swami_Sivananda
Thus_Spoke_Zarathustra
Toward_the_Future
Twilight_of_the_Idols
Vedic_and_Philological_Studies
Vishnu_Purana
Words_Of_The_Mother_I
Words_Of_The_Mother_II
Words_Of_The_Mother_III
Writings_In_Bengali_and_Sanskrit

IN CHAPTERS TITLE
01.01_-_The_One_Thing_Needful
02.07_-_India_One_and_Indivisable
03.05_-_The_World_is_One
05.03_-_Of_Desire_and_Atonement
05.19_-_Lone_to_the_Lone
08.23_-_Sadhana_Must_be_Done_in_the_Body
08.38_-_The_Value_of_Money
10.07_-_The_World_is_One
1.01_-_Two_Powers_Alone
1.02.2.1_-_Brahman__Oneness_of_God_and_the_World
1.04_-_Homage_to_the_Twenty-one_Taras
1.04_-_Money
1.11_-_Oneness
1.15_-_ON_THE_THOUSAND_AND_ONE_GOALS
1.16_-_On_love_of_money_or_avarice.
13.07_-_The_Inter-Zone
1.38_-_Treats_of_the_great_need_which_we_have_to_beseech_the_Eternal_Father_to_grant_us_what_we_ask_in_these_words:_Et_ne_nos_inducas_in_tentationem,_sed_libera_nos_a_malo._Explains_certain_temptations._This_chapter_is_noteworthy.
1.44_-_Demeter_and_Persephone
15.09_-_One_Day_More
1.55_-_Money
1929-05-12_-_Beings_of_vital_world_(vampires)_-_Money_power_and_vital_beings_-_Capacity_for_manifestation_of_will_-_Entry_into_vital_world_-_Body,_a_protection_-_Individuality_and_the_vital_world
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1951-03-24_-_Descent_of_Divine_Love,_of_Consciousness_-_Earth-_a_symbolic_formation_-_the_Divine_Presence_-_The_psychic_being_and_other_worlds_-_Divine_Love_and_Grace_-_Becoming_consaious_of_Divine_Love_-_Finding_ones_psychic_being_-_Responsibility
1951-03-29_-_The_Great_Vehicle_and_The_Little_Vehicle_-_Choosing_ones_family,_country_-_The_vital_being_distorted_-_atavism_-_Sincerity_-_changing_ones_character
1951-04-17_-_Unity,_diversity_-_Protective_envelope_-_desires_-_consciousness,_true_defence_-_Perfection_of_physical_-_cinema_-_Choice,_constant_and_conscious_-_law_of_ones_being_-_the_One,_the_Multiplicity_-_Civilization-_preparing_an_instrument
1951-04-28_-_Personal_effort_-_tamas,_laziness_-_Static_and_dynamic_power_-_Stupidity_-_psychic_and_intelligence_-_Philosophies-_different_languages_-_Theories_of_Creation_-_Surrender_of_ones_being_and_ones_work
1951-05-03_-_Money_and_its_use_for_the_divine_work_-_problems_-_Mastery_over_desire-_individual_and_collective_change
1954-05-26_-_Symbolic_dreams_-_Psychic_sorrow_-_Dreams,_one_is_rarely_conscious
1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow
1954-10-06_-_What_happens_is_for_the_best_-_Blaming_oneself_-Experiences_-_The_vital_desire-soul_-Creating_a_spiritual_atmosphere_-Thought_and_Truth
1954-11-03_-_Body_opening_to_the_Divine_-_Concentration_in_the_heart_-_The_army_of_the_Divine_-_The_knot_of_the_ego_-Streng_thening_ones_will
1954-12-15_-_Many_witnesses_inside_oneself_-_Children_in_the_Ashram_-_Trance_and_the_waking_consciousness_-_Ascetic_methods_-_Education,_spontaneous_effort_-_Spiritual_experience
1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision
1955-03-02_-_Right_spirit,_aspiration_and_desire_-_Sleep_and_yogic_repose,_how_to_sleep_-_Remembering_dreams_-_Concentration_and_outer_activity_-_Mother_opens_the_door_inside_everyone_-_Sleep,_a_school_for_inner_knowledge_-_Source_of_energy
1955-04-13_-_Psychoanalysts_-_The_underground_super-ego,_dreams,_sleep,_control_-_Archetypes,_Overmind_and_higher_-_Dream_of_someone_dying_-_Integral_repose,_entering_Sachchidananda_-_Organising_ones_life,_concentration,_repose
1955-04-27_-_Symbolic_dreams_and_visions_-_Curing_pain_by_various_methods_-_Different_states_of_consciousness_-_Seeing_oneself_dead_in_a_dream_-_Exteriorisation
1955-06-08_-_Working_for_the_Divine_-_ideal_attitude_-_Divine_manifesting_-_reversal_of_consciousness,_knowing_oneself_-_Integral_progress,_outer,_inner,_facing_difficulties_-_People_in_Ashram_-_doing_Yoga_-_Children_given_freedom,_choosing_yoga
1955-06-29_-_The_true_vital_and_true_physical_-_Time_and_Space_-_The_psychics_memory_of_former_lives_-_The_psychic_organises_ones_life_-_The_psychics_knowledge_and_direction
1955-07-13_-_Cosmic_spirit_and_cosmic_consciousness_-_The_wall_of_ignorance,_unity_and_separation_-_Aspiration_to_understand,_to_know,_to_be_-_The_Divine_is_in_the_essence_of_ones_being_-_Realising_desires_through_the_imaginaton
1955-09-21_-_Literature_and_the_taste_for_forms_-_The_characters_of_The_Great_Secret_-_How_literature_helps_us_to_progress_-_Reading_to_learn_-_The_commercial_mentality_-_How_to_choose_ones_books_-_Learning_to_enrich_ones_possibilities_...
1955-11-02_-_The_first_movement_in_Yoga_-_Interiorisation,_finding_ones_soul_-_The_Vedic_Age_-_An_incident_about_Vivekananda_-_The_imaged_language_of_the_Vedas_-_The_Vedic_Rishis,_involutionary_beings_-_Involution_and_evolution
1955-11-16_-_The_significance_of_numbers_-_Numbers,_astrology,_true_knowledge_-_Divines_Love_flowers_for_Kali_puja_-_Desire,_aspiration_and_progress_-_Determining_ones_approach_to_the_Divine_-_Liberation_is_obtained_through_austerities_-_...
1955-11-23_-_One_reality,_multiple_manifestations_-_Integral_Yoga,_approach_by_all_paths_-_The_supreme_man_and_the_divine_man_-_Miracles_and_the_logic_of_events
1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth
1956-02-08_-_Forces_of_Nature_expressing_a_higher_Will_-_Illusion_of_separate_personality_-_One_dynamic_force_which_moves_all_things_-_Linear_and_spherical_thinking_-_Common_ideal_of_life,_microscopic
1956-02-29_-_Sacrifice,_self-giving_-_Divine_Presence_in_the_heart_of_Matter_-_Divine_Oneness_-_Divine_Consciousness_-_All_is_One_-_Divine_in_the_inconscient_aspires_for_the_Divine
1956-04-18_-_Ishwara_and_Shakti,_seeing_both_aspects_-_The_Impersonal_and_the_divine_Person_-_Soul,_the_presence_of_the_divine_Person_-_Going_to_other_worlds,_exteriorisation,_dreams_-_Telling_stories_to_oneself
1956-04-25_-_God,_human_conception_and_the_true_Divine_-_Earthly_existence,_to_realise_the_Divine_-_Ananda,_divine_pleasure_-_Relations_with_the_divine_Presence_-_Asking_the_Divine_for_what_one_needs_-_Allowing_the_Divine_to_lead_one
1956-05-23_-_Yoga_and_religion_-_Story_of_two_clergymen_on_a_boat_-_The_Buddha_and_the_Supramental_-_Hieroglyphs_and_phonetic_alphabets_-_A_vision_of_ancient_Egypt_-_Memory_for_sounds
1956-07-04_-_Aspiration_when_one_sees_a_shooting_star_-_Preparing_the_bodyn_making_it_understand_-_Getting_rid_of_pain_and_suffering_-_Psychic_light
1956-08-22_-_The_heaven_of_the_liberated_mind_-_Trance_or_samadhi_-_Occult_discipline_for_leaving_consecutive_bodies_-_To_be_greater_than_ones_experience_-_Total_self-giving_to_the_Grace_-_The_truth_of_the_being_-_Unique_relation_with_the_Supreme
1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself
1956-10-10_-_The_supramental_race__in_a_few_centuries_-_Condition_for_new_realisation_-_Everyone_must_follow_his_own_path_-_Progress,_no_two_paths_alike
1957-01-02_-_Can_one_go_out_of_time_and_space?_-_Not_a_crucified_but_a_glorified_body_-_Individual_effort_and_the_new_force
1957-01-23_-_How_should_we_understand_pure_delight?_-_The_drop_of_honey_-_Action_of_the_Divine_Will_in_the_world
1957-04-10_-_Sports_and_yoga_-_Organising_ones_life
1957-08-07_-_The_resistances,_politics_and_money_-_Aspiration_to_realise_the_supramental_life
1958-05-21_-_Mental_honesty
1.asak_-_A_pious_one_with_a_hundred_beads_on_your_rosary
1.bsf_-_I_thought_I_was_alone_who_suffered
1.bs_-_One_Point_Contains_All
1.bs_-_One_Thread_Only
1.bsv_-_The_eating_bowl_is_not_one_bronze
1.bs_-_You_alone_exist-_I_do_not,_O_Beloved!
1.ct_-_One_Legged_Man
1.dz_-_One_of_fifteen_verses_on_Dogens_mountain_retreat
1.dz_-_One_of_six_verses_composed_in_Anyoin_Temple_in_Fukakusa,_1230
1.fcn_-_loneliness
1.fcn_-_To_the_one_breaking_it
1f.lovecraft_-_Ex_Oblivione
1f.lovecraft_-_The_Electric_Executioner
1f.lovecraft_-_The_Man_of_Stone
1.gnk_-_Siri_ragu_9.3_-_The_guru_is_the_stepping_stone
1.hccc_-_Silently_and_serenely_one_forgets_all_words
1.hcyc_-_11_-_Always_working_alone,_always_walking_alone_(from_The_Shodoka)
1.hcyc_-_1_-_There_is_the_leisurely_one_(from_The_Shodoka)
1.hcyc_-_28_-_The_awakened_one_does_not_seek_truth_(from_The_Shodoka)
1.hcyc_-_36_-_One_moon_is_reflected_in_many_waters_(from_The_Shodoka)
1.hcyc_-_37_-_One_level_completely_contains_all_levels_(from_The_Shodoka)
1.hcyc_-_54_-_Stupid_ones,_childish_ones_(from_The_Shodoka)
1.he_-_You_no_sooner_attain_the_great_void
1.hs_-_Someone_Should_Start_Laughing
1.hs_-_The_Only_One
1.hs_-_The_Way_of_the_Holy_Ones
1.ia_-_Approach_The_Dwellings_Of_The_Dear_Ones
1.iai_-_How_utterly_amazing_is_someone_who_flees_from_something_he_cannot_escape
1.ia_-_Wild_Is_She,_None_Can_Make_Her_His_Friend
1.is_-_If_The_One_Ive_Waited_For
1.is_-_only_one_koan_matters
1.jk_-_Sonnet._The_Day_Is_Gone
1.jk_-_Sonnet_X._To_One_Who_Has_Been_Long_In_City_Pent
1.jlb_-_That_One
1.jm_-_Song_to_the_Rock_Demoness
1.jm_-_Upon_this_earth,_the_land_of_the_Victorious_Ones
1.jr_-_No_One_Here_but_Him
1.jr_-_The_real_work_belongs_to_someone_who_desires_God
1.jr_-_This_Aloneness
1.jwvg_-_Proximity_Of_The_Beloved_One
1.jwvg_-_To_The_Chosen_One
1.jwvg_-_To_The_Distant_One
1.jwvg_-_Wont_And_Done
1.kaa_-_The_Beauty_of_Oneness
1.kaa_-_The_one_You_kill
1.kbr_-_Looking_At_The_Grinding_Stones_-_Dohas_(Couplets)_I
1.lb_-_Alone_And_Drinking_Under_The_Moon
1.lb_-_Alone_and_Drinking_Under_the_Moon
1.lb_-_Alone_Looking_At_The_Mountain
1.lb_-_Alone_Looking_at_the_Mountain
1.lb_-_Drinking_Alone_in_the_Moonlight
1.lb_-_Drinking_With_Someone_In_The_Mountains
1.lb_-_Sitting_Alone_On_Jingting_Mountain_by_Li_Po
1.lla_-_Forgetful_one,_get_up!
1.lla_-_One_shrine_to_the_next,_the_hermit_cant_stop_for_breath
1.lovecraft_-_Ex_Oblivione
1.mah_-_I_am_the_One_Whom_I_Love
1.mah_-_I_am_the_One_whom_I_love
1.mah_-_My_One_and_Only,_only_You_can_make_me
1.mb_-_blowing_stones
1.mb_-_None_is_travelling
1.mb_-_No_one_knows_my_invisible_life
1.mm_-_The_Stone_that_is_Mercury,_is_cast_upon_the_(from_Atalanta_Fugiens)
1.nmdv_-_He_is_the_One_in_many
1.nmdv_-_Thou_art_the_Creator,_Thou_alone_art_my_friend
1.okym_-_36_-_For_in_the_Market-place,_one_Dusk_of_Day
1.okym_-_38_-_One_Moment_in_Annihilations_Waste
1.okym_-_56_-_And_this_I_know-_whether_the_one_True_Light
1.okym_-_5_-_Iram_indeed_is_gone_with_all_its_Rose
1.okym_-_63_-_None_answerd_this-_but_after_Silence_spake
1.okym_-_64_-_Said_one_--_Folks_of_a_surly_Tapster_tell
1.okym_-_66_-_So_while_the_Vessels_one_by_one_were_speaking
1.pbs_-_Fragment_-_To_One_Singing
1.pbs_-_One_sung_of_thee_who_left_the_tale_untold
1.pbs_-_The_First_Canzone_Of_The_Convito
1.pbs_-_To_Mary_Wollstonecraft_Godwin
1.pbs_-_To--_One_word_is_too_often_profaned
1.poe_-_Alone
1.poe_-_In_Youth_I_have_Known_One
1.poe_-_To_One_Departed
1.poe_-_To_One_In_Paradise
1.rb_-_One_Way_Of_Love
1.rmr_-_Loneliness
1.rt_-_(103)_In_one_salutation_to_thee,_my_God_(from_Gitanjali)
1.rt_-_Innermost_One
1.rt_-_Lovers_Gifts_LVI_-_The_Evening_Was_Lonely
1.rt_-_One_Day_In_Spring....
1.rt_-_Prisoner
1.rt_-_The_Gardener_IX_-_When_I_Go_Alone_At_Night
1.rt_-_The_Gardener_LXVIII_-_None_Lives_For_Ever,_Brother
1.rt_-_When_Day_Is_Done
1.rt_-_When_I_Go_Alone_At_Night
1.rvd_-_The_Name_alone_is_the_Truth
1.sdi_-_All_Adams_offspring_form_one_family_tree
1.sdi_-_If_one_His_praise_of_me_would_learn
1.sdi_-_The_world,_my_brother!_will_abide_with_none
1.sig_-_Thou_art_One
1.sk_-_Is_there_anyone_in_the_universe
1.srmd_-_He_and_I_are_one
1.stav_-_My_Beloved_One_is_Mine
1.st_-_Doesnt_anyone_see
1.tc_-_In_youth_I_could_not_do_what_everyone_else_did
1.vpt_-_The_moon_has_shone_upon_me
1.wby_-_Colonel_Martin
1.wby_-_Fiddler_Of_Dooney
1.wby_-_From_The_Antigone
1.wby_-_Loves_Loneliness
1.wby_-_On_A_Political_Prisoner
1.wby_-_The_Collar-Bone_Of_A_Hare
1.wby_-_The_Lamentation_Of_The_Old_Pensioner
1.wby_-_The_Old_Pensioner.
1.wby_-_The_Old_Stone_Cross
1.wby_-_Those_Dancing_Days_Are_Gone
1.wby_-_Three_Songs_To_The_One_Burden
1.wby_-_To_Be_Carved_On_A_Stone_At_Thoor_Ballylee
1.whitman_-_As_I_Sat_Alone_By_Blue_Ontarios_Shores
1.whitman_-_How_Solemn_As_One_By_One
1.whitman_-_I_Thought_I_Was_Not_Alone
1.whitman_-_One_Hour_To_Madness_And_Joy
1.whitman_-_One_Song,_America,_Before_I_Go
1.whitman_-_Ones_Self_I_Sing
1.whitman_-_One_Sweeps_By
1.whitman_-_Pioneers!_O_Pioneers!
1.whitman_-_Roots_And_Leaves_Themselves_Alone
1.whitman_-_Sometimes_With_One_I_Love
1.whitman_-_Spirit_Whose_Work_Is_Done
1.whitman_-_Still,_Though_The_One_I_Sing
1.whitman_-_To_One_Shortly_To_Die
1.whitman_-_Vigil_Strange_I_Kept_on_the_Field_one_Night
1.wh_-_One_instant_is_eternity
1.ww_-_0-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons_-_Dedication
1.ww_-_10_-_Alone_far_in_the_wilds_and_mountains_I_hunt
1.ww_-_1-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_2-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_3-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_4-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_5-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_6-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_7_-_Has_anyone_supposed_it_lucky_to_be_born?
1.ww_-_7-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_8_-_The_little_one_sleeps_in_its_cradle
1.ww_-_A_Gravestone_Upon_The_Floor_In_The_Cloisters_Of_Worcester_Cathedral
1.ww_-_A_Narrow_Girdle_Of_Rough_Stones_And_Crags,
1.ww_-_Andrew_Jones
1.ww_-_Composed_While_The_Author_Was_Engaged_In_Writing_A_Tract_Occasioned_By_The_Convention_Of_Cintra
1.ww_-_Feelings_Of_A_Noble_Biscayan_At_One_Of_Those_Funerals
1.ww_-_Hail-_Twilight,_Sovereign_Of_One_Peaceful_Hour
1.ww_-_Inscriptions_Written_with_a_Slate_Pencil_upon_a_Stone
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1814_I._Suggested_By_A_Beautiful_Ruin_Upon_One_Of_The_Islands_Of_Lo
1.ww_-_Methought_I_Saw_The_Footsteps_Of_A_Throne
1.ww_-_Occasioned_By_The_Battle_Of_Waterloo_February_1816
1.ww_-_Stone_Gate_Temple_in_the_Blue_Field_Mountains
1.ww_-_The_Waggoner_-_Canto_First
1.ww_-_The_Waggoner_-_Canto_Fourth
1.ww_-_The_Waggoner_-_Canto_Second
1.ww_-_The_Waggoner_-_Canto_Third
1.ww_-_Written_In_Germany_On_One_Of_The_Coldest_Days_Of_The_Century
1.ww_-_Written_With_A_Pencil_Upon_A_Stone_In_The_Wall_Of_The_House,_On_The_Island_At_Grasmere
1.ww_-_Written_With_A_Slate_Pencil_On_A_Stone,_On_The_Side_Of_The_Mountain_Of_Black_Comb
1.ym_-_Gone_Again_to_Gaze_on_the_Cascade
1.ym_-_Just_Done
2.01_-_Mandala_One
2.06_-_The_Higher_Knowledge_and_the_Higher_Love_are_one_to_the_true_Lover
2.1.01_-_God_The_One_Reality
2.16_-_Oneness
33.12_-_Pondicherry_Cyclone
4.01_-_THE_HONEY_SACRIFICE
4.3.1.10_-_Experiences_of_Infinity,_Oneness,_Unity
4.41_-_Chapter_One
6.1.08_-_One_Day
7.5.31_-_The_Stone_Goddess
7.6.04_-_One
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
ENNEAD_03.08a_-_Of_Nature,_Contemplation,_and_of_the_One.
ENNEAD_04.09_-_Whether_All_Souls_Form_a_Single_One?
ENNEAD_05.04_-_How_What_is_After_the_First_Proceeds_Therefrom;_of_the_One.
ENNEAD_06.04_-_The_One_and_Identical_Being_Is_Everywhere_Present_As_a_Whole.
ENNEAD_06.04_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.05_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.08_-_Of_the_Will_of_the_One.
ENNEAD_06.09_-_Of_the_Good_and_the_One.
Ex_Oblivione
The_One_Who_Walks_Away

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
00.00_-_Publishers_Note
0_0.01_-_Introduction
00.01_-_The_Approach_to_Mysticism
00.01_-_The_Mother_on_Savitri
00.02_-_Mystic_Symbolism
0_0.02_-_Topographical_Note
0_0.03_-_1951-1957._Notes_and_Fragments
00.03_-_Upanishadic_Symbolism
00.04_-_The_Beautiful_in_the_Upanishads
00.05_-_A_Vedic_Conception_of_the_Poet
0.00a_-_Introduction
000_-_Humans_in_Universe
0.00_-_INTRODUCTION
0.00_-_The_Book_of_Lies_Text
0.00_-_THE_GOSPEL_PREFACE
0.00_-_The_Wellspring_of_Reality
0.01f_-_FOREWARD
0.01_-_I_-_Sri_Aurobindos_personality,_his_outer_retirement_-_outside_contacts_after_1910_-_spiritual_personalities-_Vibhutis_and_Avatars_-__transformtion_of_human_personality
0.01_-_Letters_from_the_Mother_to_Her_Son
0.01_-_Life_and_Yoga
0.02_-_II_-_The_Home_of_the_Guru
0.02_-_Letters_to_a_Sadhak
0.02_-_The_Three_Steps_of_Nature
0.03_-_III_-_The_Evening_Sittings
0.03_-_Letters_to_My_little_smile
0.03_-_The_Threefold_Life
0.04_-_Letters_to_a_Sadhak
0.04_-_The_Systems_of_Yoga
0.05_-_Letters_to_a_Child
0.05_-_The_Synthesis_of_the_Systems
0.06_-_INTRODUCTION
0.06_-_Letters_to_a_Young_Sadhak
0.07_-_DARK_NIGHT_OF_THE_SOUL
0.07_-_Letters_to_a_Sadhak
0.08_-_Letters_to_a_Young_Captain
0.09_-_Letters_to_a_Young_Teacher
01.01_-_A_Yoga_of_the_Art_of_Life
01.01_-_Sri_Aurobindo_-_The_Age_of_Sri_Aurobindo
01.01_-_The_New_Humanity
01.01_-_The_One_Thing_Needful
01.01_-_The_Symbol_Dawn
01.02_-_Natures_Own_Yoga
01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems
01.02_-_The_Creative_Soul
01.02_-_The_Issue
01.02_-_The_Object_of_the_Integral_Yoga
01.03_-_Mystic_Poetry
01.03_-_Rationalism
01.03_-_Sri_Aurobindo_and_his_School
01.03_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Souls_Release
01.03_-_Yoga_and_the_Ordinary_Life
01.04_-_Motives_for_Seeking_the_Divine
01.04_-_Sri_Aurobindos_Gita
01.04_-_The_Intuition_of_the_Age
01.04_-_The_Poetry_in_the_Making
01.04_-_The_Secret_Knowledge
01.05_-_Rabindranath_Tagore:_A_Great_Poet,_a_Great_Man
01.05_-_The_Nietzschean_Antichrist
01.05_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Spirits_Freedom_and_Greatness
01.06_-_On_Communism
01.06_-_Vivekananda
01.07_-_Blaise_Pascal_(1623-1662)
01.07_-_The_Bases_of_Social_Reconstruction
01.08_-_A_Theory_of_Yoga
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
01.09_-_The_Parting_of_the_Way
01.09_-_William_Blake:_The_Marriage_of_Heaven_and_Hell
0.10_-_Letters_to_a_Young_Captain
01.10_-_Nicholas_Berdyaev:_God_Made_Human
01.10_-_Principle_and_Personality
01.11_-_Aldous_Huxley:_The_Perennial_Philosophy
01.11_-_The_Basis_of_Unity
01.12_-_Goethe
01.12_-_Three_Degrees_of_Social_Organisation
01.13_-_T._S._Eliot:_Four_Quartets
01.14_-_Nicholas_Roerich
0.11_-_Letters_to_a_Sadhak
0.12_-_Letters_to_a_Student
0.13_-_Letters_to_a_Student
0.14_-_Letters_to_a_Sadhak
0_1954-08-25_-_what_is_this_personality?_and_when_will_she_come?
0_1955-03-26
0_1955-04-04
0_1955-06-09
0_1955-09-15
0_1955-10-19
0_1956-02-29_-_First_Supramental_Manifestation_-_The_Golden_Hammer
0_1956-04-04
0_1956-04-20
0_1956-04-24
0_1956-05-02
0_1956-09-12
0_1956-09-14
0_1956-10-07
0_1956-10-08
0_1956-10-28
0_1956-12-12
0_1956-12-26
0_1957-01-01
0_1957-01-18
0_1957-04-09
0_1957-07-03
0_1957-07-18
0_1957-10-08
0_1957-10-17
0_1957-10-18
0_1957-11-12
0_1957-12-21
0_1958-01-01
0_1958-02-03b_-_The_Supramental_Ship
0_1958-02-15
0_1958-02-25
0_1958-03-07
0_1958-04-03
0_1958-05-01
0_1958-05-10
0_1958-05-11_-_the_ship_that_said_OM
0_1958-05-17
0_1958-05-30
0_1958-06-06_-_Supramental_Ship
0_1958-06-22
0_1958-07-02
0_1958-07-05
0_1958-07-06
0_1958-07-19
0_1958-07-21
0_1958-07-23
0_1958-08-07
0_1958-08-09
0_1958-08-30
0_1958-09-16_-_OM_NAMO_BHAGAVATEH
0_1958-09-19
0_1958-10-04
0_1958-10-06
0_1958-10-10
0_1958-10-17
0_1958-10-25_-_to_go_out_of_your_body
0_1958-11-02
0_1958-11-04_-_Myths_are_True_and_Gods_exist_-_mental_formation_and_occult_faculties_-_exteriorization_-_work_in_dreams
0_1958-11-08
0_1958-11-11
0_1958-11-14
0_1958-11-15
0_1958-11-20
0_1958-11-22
0_1958-11-26
0_1958-11-27_-_Intermediaries_and_Immediacy
0_1958-11-28
0_1958-12-04
0_1958-12-15_-_tantric_mantra_-_125,000
0_1958-12-24
0_1958-12-28
0_1958_12_-_Floor_1,_young_girl,_we_shall_kill_the_young_princess_-_black_tent
0_1959-01-06
0_1959-01-14
0_1959-01-21
0_1959-01-27
0_1959-01-31
0_1959-03-10_-_vital_dagger,_vital_mass
0_1959-03-26_-_Lord_of_Death,_Lord_of_Falsehood
0_1959-04-07
0_1959-04-21
0_1959-05-19_-_Ascending_and_Descending_paths
0_1959-05-25
0_1959-05-28
0_1959-06-03
0_1959-06-04
0_1959-06-07
0_1959-06-08
0_1959-06-11
0_1959-06-17
0_1959-06-25
0_1959-07-10
0_1959-07-14
0_1959-08-11
0_1959-10-06_-_Sri_Aurobindos_abode
0_1959-10-15
0_1959-11-25
0_1960-01-28
0_1960-01-31
0_1960-03-03
0_1960-03-07
0_1960-04-07
0_1960-04-13
0_1960-04-26
0_1960-05-06
0_1960-05-16
0_1960-05-21_-_true_purity_-_you_have_to_be_the_Divine_to_overcome_hostile_forces
0_1960-05-24_-_supramental_flood
0_1960-05-28_-_death_of_K_-_the_death_process-_the_subtle_physical
0_1960-06-03
0_1960-06-04
0_1960-06-07
0_1960-06-11
0_1960-07-12_-_Mothers_Vision_-_the_Voice,_the_ashram_a_tiny_part_of_myself,_the_Mothers_Force,_sparkling_white_light_compressed_-_enormous_formation_of_negative_vibrations_-_light_in_evil
0_1960-07-15
0_1960-07-18_-_triple_time_vision,_Questions_and_Answers_is_like_circling_around_the_Garden
0_1960-07-23_-_The_Flood_and_the_race_-_turning_back_to_guide_and_save_amongst_the_torrents_-_sadhana_vs_tamas_and_destruction_-_power_of_giving_and_offering_-_Japa,_7_lakhs,_140000_per_day,_1_crore_takes_20_years
0_1960-07-26_-_Mothers_vision_-_looking_up_words_in_the_subconscient
0_1960-08-10_-_questions_from_center_of_Education_-_reading_Sri_Aurobindo
0_1960-08-20
0_1960-08-27
0_1960-09-20
0_1960-09-24
0_1960-10-02a
0_1960-10-02b
0_1960-10-08
0_1960-10-11
0_1960-10-19
0_1960-10-22
0_1960-10-25
0_1960-10-30
0_1960-11-05
0_1960-11-08
0_1960-11-12
0_1960-11-15
0_1960-11-26
0_1960-12-13
0_1960-12-17
0_1960-12-20
0_1960-12-23
0_1960-12-31
0_1961-01-07
0_1961-01-10
0_1961-01-12
0_1961-01-17
0_1961-01-22
0_1961-01-24
0_1961-01-27
0_1961-01-29
0_1961-01-31
0_1961-02-04
0_1961-02-07
0_1961-02-11
0_1961-02-18
0_1961-02-25
0_1961-02-28
0_1961-03-04
0_1961-03-07
0_1961-03-11
0_1961-03-14
0_1961-03-17
0_1961-03-21
0_1961-03-25
0_1961-03-27
0_1961-04-07
0_1961-04-08
0_1961-04-12
0_1961-04-15
0_1961-04-18
0_1961-04-22
0_1961-04-25
0_1961-04-29
0_1961-05-02
0_1961-05-12
0_1961-05-19
0_1961-05-23
0_1961-06-02
0_1961-06-06
0_1961-06-17
0_1961-06-20
0_1961-06-24
0_1961-06-27
0_1961-07-04
0_1961-07-07
0_1961-07-12
0_1961-07-15
0_1961-07-18
0_1961-07-26
0_1961-07-28
0_1961-08-02
0_1961-08-05
0_1961-08-08
0_1961-08-11
0_1961-08-18
0_1961-08-25
0_1961-09-03
0_1961-09-10
0_1961-09-16
0_1961-09-23
0_1961-09-28
0_1961-09-30
0_1961-10-02
0_1961-10-15
0_1961-10-30
0_1961-11-05
0_1961-11-06
0_1961-11-07
0_1961-11-12
0_1961-11-16a
0_1961-12-16
0_1961-12-18
0_1961-12-20
0_1961-12-23
0_1962-01-09
0_1962-01-12_-_supramental_ship
0_1962-01-15
0_1962-01-21
0_1962-01-24
0_1962-01-27
0_1962-02-03
0_1962-02-06
0_1962-02-09
0_1962-02-13
0_1962-02-24
0_1962-02-27
0_1962-03-06
0_1962-03-11
0_1962-03-13
0_1962-04-03
0_1962-04-13
0_1962-05-13
0_1962-05-15
0_1962-05-18
0_1962-05-22
0_1962-05-24
0_1962-05-27
0_1962-05-29
0_1962-05-31
0_1962-06-02
0_1962-06-06
0_1962-06-09
0_1962-06-12
0_1962-06-16
0_1962-06-20
0_1962-06-23
0_1962-06-27
0_1962-06-30
0_1962-07-04
0_1962-07-07
0_1962-07-11
0_1962-07-14
0_1962-07-18
0_1962-07-21
0_1962-07-25
0_1962-07-28
0_1962-07-31
0_1962-08-04
0_1962-08-08
0_1962-08-11
0_1962-08-14
0_1962-08-18
0_1962-08-25
0_1962-08-28
0_1962-08-31
0_1962-09-05
0_1962-09-08
0_1962-09-15
0_1962-09-18
0_1962-09-22
0_1962-09-26
0_1962-09-29
0_1962-10-06
0_1962-10-12
0_1962-10-16
0_1962-10-20
0_1962-10-24
0_1962-10-27
0_1962-10-30
0_1962-11-03
0_1962-11-07
0_1962-11-10
0_1962-11-14
0_1962-11-17
0_1962-11-20
0_1962-11-23
0_1962-11-27
0_1962-11-30
0_1962-12-04
0_1962-12-12
0_1962-12-15
0_1962-12-19
0_1962-12-22
0_1962-12-25
0_1962-12-28
0_1963-01-02
0_1963-01-09
0_1963-01-12
0_1963-01-14
0_1963-01-18
0_1963-01-30
0_1963-02-15
0_1963-02-19
0_1963-02-23
0_1963-03-06
0_1963-03-09
0_1963-03-13
0_1963-03-16
0_1963-03-19
0_1963-03-23
0_1963-03-27
0_1963-03-30
0_1963-04-06
0_1963-04-16
0_1963-04-20
0_1963-04-22
0_1963-04-25
0_1963-04-29
0_1963-05-03
0_1963-05-11
0_1963-05-15
0_1963-05-18
0_1963-05-22
0_1963-05-25
0_1963-05-29
0_1963-06-03
0_1963-06-08
0_1963-06-12
0_1963-06-15
0_1963-06-19
0_1963-06-22
0_1963-06-26a
0_1963-06-26b
0_1963-06-29
0_1963-07-03
0_1963-07-06
0_1963-07-10
0_1963-07-13
0_1963-07-17
0_1963-07-20
0_1963-07-24
0_1963-07-27
0_1963-07-31
0_1963-08-03
0_1963-08-07
0_1963-08-10
0_1963-08-13a
0_1963-08-13b
0_1963-08-17
0_1963-08-21
0_1963-08-24
0_1963-08-28
0_1963-08-31
0_1963-09-04
0_1963-09-07
0_1963-09-18
0_1963-09-21
0_1963-09-25
0_1963-09-28
0_1963-10-03
0_1963-10-05
0_1963-10-16
0_1963-10-19
0_1963-10-26
0_1963-11-04
0_1963-11-13
0_1963-11-20
0_1963-11-23
0_1963-11-27
0_1963-11-30
0_1963-12-03
0_1963-12-07_-_supramental_ship
0_1963-12-11
0_1963-12-14
0_1963-12-18
0_1963-12-21
0_1963-12-25
0_1963-12-31
0_1964-01-04
0_1964-01-08
0_1964-01-15
0_1964-01-18
0_1964-01-22
0_1964-01-25
0_1964-01-28
0_1964-01-29
0_1964-02-05
0_1964-02-13
0_1964-02-15
0_1964-02-22
0_1964-02-26
0_1964-03-04
0_1964-03-07
0_1964-03-11
0_1964-03-14
0_1964-03-18
0_1964-03-21
0_1964-03-25
0_1964-03-28
0_1964-04-04
0_1964-04-08
0_1964-04-14
0_1964-04-19
0_1964-04-23
0_1964-04-25
0_1964-05-02
0_1964-05-28
0_1964-06-27
0_1964-06-28
0_1964-07-15
0_1964-07-18
0_1964-07-22
0_1964-07-25
0_1964-07-28
0_1964-07-31
0_1964-08-05
0_1964-08-08
0_1964-08-11
0_1964-08-14
0_1964-08-19
0_1964-08-22
0_1964-08-26
0_1964-08-29
0_1964-09-12
0_1964-09-16
0_1964-09-18
0_1964-09-23
0_1964-09-26
0_1964-09-30
0_1964-10-07
0_1964-10-10
0_1964-10-14
0_1964-10-17
0_1964-10-24a
0_1964-10-28
0_1964-10-30
0_1964-11-04
0_1964-11-07
0_1964-11-12
0_1964-11-14
0_1964-11-21
0_1964-11-25
0_1964-11-28
0_1964-12-02
0_1964-12-07
0_1965-01-06
0_1965-01-12
0_1965-01-16
0_1965-02-19
0_1965-02-24
0_1965-02-27
0_1965-03-03
0_1965-03-06
0_1965-03-10
0_1965-03-20
0_1965-03-24
0_1965-03-27
0_1965-04-07
0_1965-04-10
0_1965-04-17
0_1965-04-21
0_1965-04-23
0_1965-04-28
0_1965-04-30
0_1965-05-05
0_1965-05-08
0_1965-05-11
0_1965-05-19
0_1965-05-29
0_1965-06-02
0_1965-06-05
0_1965-06-09
0_1965-06-12
0_1965-06-14
0_1965-06-18_-_supramental_ship
0_1965-06-23
0_1965-06-26
0_1965-06-30
0_1965-07-07
0_1965-07-10
0_1965-07-14
0_1965-07-17
0_1965-07-21
0_1965-07-24
0_1965-07-28
0_1965-07-31
0_1965-08-04
0_1965-08-07
0_1965-08-14
0_1965-08-18
0_1965-08-21
0_1965-08-25
0_1965-08-31
0_1965-09-04
0_1965-09-08
0_1965-09-11
0_1965-09-15a
0_1965-09-18
0_1965-09-22
0_1965-09-25
0_1965-09-29
0_1965-10-10
0_1965-10-13
0_1965-10-16
0_1965-10-20
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0_1973-02-07
0_1973-02-08
0_1973-02-14
0_1973-02-18
0_1973-02-28
0_1973-03-03
0_1973-03-10
0_1973-03-14
0_1973-03-17
0_1973-03-21
0_1973-03-24
0_1973-03-26
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0_1973-04-07
0_1973-04-10
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0_1973-05-05
02.01_-_A_Vedic_Story
02.01_-_Metaphysical_Thought_and_the_Supreme_Truth
02.01_-_Our_Ideal
02.01_-_The_World-Stair
02.01_-_The_World_War
02.02_-_Lines_of_the_Descent_of_Consciousness
02.02_-_Rishi_Dirghatama
02.02_-_The_Kingdom_of_Subtle_Matter
02.02_-_The_Message_of_the_Atomic_Bomb
02.03_-_An_Aspect_of_Emergent_Evolution
02.03_-_National_and_International
02.03_-_The_Glory_and_the_Fall_of_Life
02.03_-_The_Shakespearean_Word
02.04_-_The_Kingdoms_of_the_Little_Life
02.04_-_The_Right_of_Absolute_Freedom
02.04_-_Two_Sonnets_of_Shakespeare
02.05_-_Federated_Humanity
02.05_-_Robert_Graves
02.05_-_The_Godheads_of_the_Little_Life
02.06_-_Boris_Pasternak
02.06_-_The_Integral_Yoga_and_Other_Yogas
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.06_-_Vansittartism
02.07_-_George_Seftris
02.07_-_India_One_and_Indivisable
02.07_-_The_Descent_into_Night
02.08_-_Jules_Supervielle
02.08_-_The_Basic_Unity
02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness
02.09_-_The_Paradise_of_the_Life-Gods
02.09_-_The_Way_to_Unity
02.09_-_Two_Mystic_Poems_in_Modern_French
02.10_-_Independence_and_its_Sanction
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.10_-_Two_Mystic_Poems_in_Modern_Bengali
02.11_-_Hymn_to_Darkness
02.11_-_New_World-Conditions
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
02.12_-_Mysticism_in_Bengali_Poetry
02.12_-_The_Heavens_of_the_Ideal
02.12_-_The_Ideals_of_Human_Unity
02.13_-_In_the_Self_of_Mind
02.13_-_On_Social_Reconstruction
02.13_-_Rabindranath_and_Sri_Aurobindo
02.14_-_Appendix
02.14_-_Panacea_of_Isms
02.14_-_The_World-Soul
02.15_-_The_Kingdoms_of_the_Greater_Knowledge
03.01_-_Humanism_and_Humanism
03.01_-_The_Evolution_of_Consciousness
03.01_-_The_Malady_of_the_Century
03.01_-_The_New_Year_Initiation
03.01_-_The_Pursuit_of_the_Unknowable
03.02_-_Aspects_of_Modernism
03.02_-_The_Adoration_of_the_Divine_Mother
03.02_-_The_Philosopher_as_an_Artist_and_Philosophy_as_an_Art
03.02_-_Yogic_Initiation_and_Aptitude
03.03_-_Arjuna_or_the_Ideal_Disciple
03.03_-_A_Stainless_Steel_Frame
03.03_-_Modernism_-_An_Oriental_Interpretation
03.03_-_The_House_of_the_Spirit_and_the_New_Creation
03.03_-_The_Inner_Being_and_the_Outer_Being
03.04_-_The_Body_Human
03.04_-_The_Other_Aspect_of_European_Culture
03.04_-_The_Vision_and_the_Boon
03.04_-_Towardsa_New_Ideology
03.05_-_Some_Conceptions_and_Misconceptions
03.05_-_The_Spiritual_Genius_of_India
03.05_-_The_World_is_One
03.06_-_Divine_Humanism
03.06_-_Here_or_Otherwhere
03.06_-_The_Pact_and_its_Sanction
03.07_-_Brahmacharya
03.07_-_Some_Thoughts_on_the_Unthinkable
03.07_-_The_Sunlit_Path
03.08_-_The_Democracy_of_Tomorrow
03.08_-_The_Spiritual_Outlook
03.08_-_The_Standpoint_of_Indian_Art
03.09_-_Art_and_Katharsis
03.09_-_Buddhism_and_Hinduism
03.09_-_Sectarianism_or_Loyalty
03.10_-_Hamlet:_A_Crisis_of_the_Evolving_Soul
03.10_-_Sincerity
03.10_-_The_Mission_of_Buddhism
03.11_-_Modernist_Poetry
03.11_-_The_Language_Problem_and_India
03.11_-_True_Humility
03.12_-_Communism:_What_does_it_Mean?
03.12_-_TagorePoet_and_Seer
03.12_-_The_Spirit_of_Tapasya
03.13_-_Dynamic_Fatalism
03.13_-_Human_Destiny
03.14_-_From_the_Known_to_the_Unknown?
03.14_-_Mater_Dolorosa
03.15_-_Origin_and_Nature_of_Suffering
03.15_-_Towards_the_Future
03.16_-_The_Tragic_Spirit_in_Nature
03.17_-_The_Souls_Odyssey
04.01_-_The_Birth_and_Childhood_of_the_Flame
04.01_-_The_Divine_Man
04.01_-_The_March_of_Civilisation
04.02_-_A_Chapter_of_Human_Evolution
04.02_-_Human_Progress
04.02_-_The_Growth_of_the_Flame
04.02_-_To_the_Heights_II
04.03_-_Consciousness_as_Energy
04.03_-_The_Call_to_the_Quest
04.03_-_The_Eternal_East_and_West
04.03_-_To_the_Heights_III
04.04_-_A_Global_Humanity
04.04_-_Evolution_of_the_Spiritual_Consciousness
04.04_-_The_Quest
04.04_-_To_the_Heights_IV
04.05_-_The_Freedom_and_the_Force_of_the_Spirit
04.05_-_The_Immortal_Nation
04.05_-_To_the_Heights_V
04.06_-_Evolution_of_the_Spiritual_Consciousness
04.06_-_To_Be_or_Not_to_Be
04.06_-_To_the_Heights_VI_(Maheshwari)
04.07_-_Matter_Aspires
04.07_-_Readings_in_Savitri
04.07_-_To_the_Heights_VII_(Mahakali)
04.09_-_To_the_Heights-I_(Mahasarswati)
04.09_-_Values_Higher_and_Lower
04.10_-_To_the_Heights-X
04.12_-_To_the_Heights-XII
04.14_-_To_the_Heights-XXIV
04.17_-_To_the_Heights-XVII
04.18_-_To_the_Heights-XVIII
04.19_-_To_the_Heights-XIX_(The_March_into_the_Night)
04.22_-_To_the_Heights-XXII
04.24_-_To_the_Heights-XXIV
04.25_-_To_the_Heights-XXV
04.26_-_To_the_Heights-XXVI
04.27_-_To_the_Heights-XXVII
04.28_-_To_the_Heights-XXVIII
04.30_-_To_the_HeightsXXX
04.31_-_To_the_Heights-XXXI
04.32_-_To_the_Heights-XXXII
04.33_-_To_the_Heights-XXXIII
04.35_-_To_the_Heights-XXXV
04.37_-_To_the_Heights-XXXVII
04.38_-_To_the_Heights-XXXVIII
04.40_-_To_the_Heights-XL
04.43_-_To_the_Heights-XLIII
04.45_-_To_the_Heights-XLV
04.46_-_To_the_Heights-XLVI
04.47_-_To_the_Heights-XLVII
05.01_-_At_the_Origin_of_Ignorance
05.01_-_Man_and_the_Gods
05.01_-_Of_Love_and_Aspiration
05.01_-_The_Destined_Meeting-Place
05.02_-_Gods_Labour
05.02_-_Of_the_Divine_and_its_Help
05.02_-_Physician,_Heal_Thyself
05.02_-_Satyavan
05.03_-_Bypaths_of_Souls_Journey
05.03_-_Of_Desire_and_Atonement
05.03_-_Satyavan_and_Savitri
05.04_-_Of_Beauty_and_Ananda
05.04_-_The_Immortal_Person
05.04_-_The_Measure_of_Time
05.05_-_In_Quest_of_Reality
05.05_-_Man_the_Prototype
05.05_-_Of_Some_Supreme_Mysteries
05.06_-_Physics_or_philosophy
05.06_-_The_Birth_of_Maya
05.06_-_The_Role_of_Evil
05.07_-_Man_and_Superman
05.07_-_The_Observer_and_the_Observed
05.08_-_An_Age_of_Revolution
05.08_-_True_Charity
05.09_-_The_Changed_Scientific_Outlook
05.09_-_Varieties_of_Religious_Experience
05.10_-_Children_and_Child_Mentality
05.10_-_Knowledge_by_Identity
05.11_-_The_Place_of_Reason
05.11_-_The_Soul_of_a_Nation
05.12_-_The_Revealer_and_the_Revelation
05.12_-_The_Soul_and_its_Journey
05.13_-_Darshana_and_Philosophy
05.14_-_The_Sanctity_of_the_Individual
05.15_-_Sartrian_Freedom
05.16_-_A_Modernist_Mentality
05.17_-_Evolution_or_Special_Creation
05.18_-_Man_to_be_Surpassed
05.19_-_Lone_to_the_Lone
05.20_-_The_Urge_for_Progression
05.21_-_Being_or_Becoming_and_Having
05.22_-_Success_and_its_Conditions
05.23_-_The_Base_of_Sincerity
05.24_-_Process_of_Purification
05.25_-_Sweet_Adversity
05.26_-_The_Soul_in_Anguish
05.27_-_The_Nature_of_Perfection
05.28_-_God_Protects
05.29_-_Vengeance_is_Mine
05.30_-_Theres_a_Divinity
05.31_-_Divine_Intervention
05.32_-_Yoga_as_Pragmatic_Power
05.33_-_Caesar_versus_the_Divine
05.34_-_Light,_more_Light
06.01_-_The_End_of_a_Civilisation
06.01_-_The_Word_of_Fate
06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain
06.03_-_Types_of_Meditation
06.04_-_The_Conscious_Being
06.05_-_The_Story_of_Creation
06.06_-_Earth_a_Symbol
06.07_-_Total_Transformation_Demands_Total_Rejection
06.08_-_The_Individual_and_the_Collective
06.09_-_How_to_Wait
06.10_-_Fatigue_and_Work
06.11_-_The_Steps_of_the_Soul
06.12_-_The_Expanding_Body-Consciousness
06.13_-_Body,_the_Occult_Agent
06.14_-_The_Integral_Realisation
06.15_-_Ever_Green
06.16_-_A_Page_of_Occult_History
06.17_-_Directed_Change
06.18_-_Value_of_Gymnastics,_Mental_or_Other
06.19_-_Mental_Silence
06.20_-_Mind,_Origin_of_Separative_Consciousness
06.21_-_The_Personal_and_the_Impersonal
06.22_-_I_Have_Nothing,_I_Am_Nothing
06.23_-_Here_or_Elsewhere
06.24_-_When_Imperfection_is_Greater_Than_Perfection
06.25_-_Individual_and_Collective_Soul
06.26_-_The_Wonder_of_It_All
06.27_-_To_Learn_and_to_Understand
06.29_-_Towards_Redemption
06.30_-_Sweet_Holy_Tears
06.31_-_Identification_of_Consciousness
06.32_-_The_Central_Consciousness
06.33_-_The_Constants_of_the_Spirit
06.34_-_Selfless_Worker
06.35_-_Second_Sight
06.36_-_The_Mother_on_Herself
07.01_-_Realisation,_Past_and_Future
07.01_-_The_Joy_of_Union;_the_Ordeal_of_the_Foreknowledge
07.02_-_The_Parable_of_the_Search_for_the_Soul
07.02_-_The_Spiral_Universe
07.03_-_The_Entry_into_the_Inner_Countries
07.03_-_This_Expanding_Universe
07.04_-_The_Triple_Soul-Forces
07.04_-_The_World_Serpent
07.05_-_The_Finding_of_the_Soul
07.05_-_This_Mystery_of_Existence
07.06_-_Nirvana_and_the_Discovery_of_the_All-Negating_Absolute
07.07_-_Freedom_and_Destiny
07.07_-_The_Discovery_of_the_Cosmic_Spirit_and_the_Cosmic_Consciousness
07.08_-_The_Divine_Truth_Its_Name_and_Form
07.10_-_Diseases_and_Accidents
07.11_-_The_Problem_of_Evil
07.12_-_This_Ugliness_in_the_World
07.13_-_Divine_Justice
07.14_-_The_Divine_Suffering
07.15_-_Divine_Disgust
07.17_-_Why_Do_We_Forget_Things?
07.18_-_How_to_get_rid_of_Troublesome_Thoughts
07.19_-_Bad_Thought-Formation
07.20_-_Why_are_Dreams_Forgotten?
07.21_-_On_Occultism
07.22_-_Mysticism_and_Occultism
07.24_-_Meditation_and_Meditation
07.25_-_Prayer_and_Aspiration
07.26_-_Offering_and_Surrender
07.27_-_Equality_of_the_Body,_Equality_of_the_Soul
07.28_-_Personal_Effort_and_Will
07.29_-_How_to_Feel_that_we_Belong_to_the_Divine
07.30_-_Sincerity_is_Victory
07.31_-_Images_of_Gods_and_Goddesses
07.32_-_The_Yogic_Centres
07.33_-_The_Inner_and_the_Outer
07.35_-_The_Force_of_Body-Consciousness
07.36_-_The_Body_and_the_Psychic
07.37_-_The_Psychic_Being,_Some_Mysteries
07.38_-_Past_Lives_and_the_Psychic_Being
07.39_-_The_Homogeneous_Being
07.40_-_Service_Human_and_Divine
07.41_-_The_Divine_Family
07.42_-_The_Nature_and_Destiny_of_Art
07.43_-_Music_Its_Origin_and_Nature
07.45_-_Specialisation
08.01_-_Choosing_To_Do_Yoga
08.02_-_Order_and_Discipline
08.03_-_Death_in_the_Forest
08.03_-_Organise_Your_Life
08.04_-_Doing_for_Her_Sake
08.05_-_Will_and_Desire
08.06_-_A_Sign_and_a_Symbol
08.07_-_Sleep_and_Pain
08.08_-_The_Mind_s_Bazaar
08.09_-_Spirits_in_Trees
08.10_-_Are_Not_Dogs_More_Faithful_Than_Men?
08.11_-_The_Work_Here
08.12_-_Thought_the_Creator
08.13_-_Thought_and_Imagination
08.14_-_Poetry_and_Poetic_Inspiration
08.15_-_Divine_Living
08.16_-_Perfection_and_Progress
08.17_-_Psychological_Perfection
08.18_-_The_Origin_of_Desire
08.19_-_Asceticism
08.20_-_Are_Not_The_Ascetic_Means_Helpful_At_Times?
08.21_-_Human_Birth
08.22_-_Regarding_the_Body
08.23_-_Sadhana_Must_be_Done_in_the_Body
08.24_-_On_Food
08.25_-_Meat-Eating
08.26_-_Faith_and_Progress
08.27_-_Value_of_Religious_Exercises
08.28_-_Prayer_and_Aspiration
08.29_-_Meditation_and_Wakefulness
08.30_-_Dealing_with_a_Wrong_Movement
08.31_-_Personal_Effort_and_Surrender
08.32_-_The_Surrender_of_an_Inner_Warrior
08.33_-_Opening_to_the_Divine
08.34_-_To_Melt_into_the_Divine
08.35_-_Love_Divine
08.36_-_Buddha_and_Shankara
08.37_-_The_Significance_of_Dates
08.38_-_The_Value_of_Money
09.01_-_Prayer_and_Aspiration
09.01_-_Towards_the_Black_Void
09.02_-_Meditation
09.02_-_The_Journey_in_Eternal_Night_and_the_Voice_of_the_Darkness
09.03_-_The_Psychic_Being
09.04_-_The_Divine_Grace
09.05_-_The_Story_of_Love
09.06_-_How_Can_Time_Be_a_Friend?
09.07_-_How_to_Become_Indifferent_to_Criticism?
09.08_-_The_Modern_Taste
09.09_-_The_Origin
09.10_-_The_Supramental_Vision
09.11_-_The_Supramental_Manifestation_and_World_Change
09.12_-_The_True_Teaching
09.13_-_On_Teachers_and_Teaching
09.14_-_Education_of_Girls
09.15_-_How_to_Listen
09.17_-_Health_in_the_Ashram
09.18_-_The_Mother_on_Herself
100.00_-_Synergy
10.01_-_A_Dream
10.01_-_Cycles_of_Creation
1.001_-_The_Aim_of_Yoga
10.01_-_The_Dream_Twilight_of_the_Ideal
10.02_-_Beyond_Vedanta
10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal
10.03_-_Life_in_and_Through_Death
10.03_-_The_Debate_of_Love_and_Death
10.04_-_Lord_of_Time
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
10.04_-_Transfiguration
10.05_-_Mind_and_the_Mental_World
10.06_-_Beyond_the_Dualities
1.007_-_Initial_Steps_in_Yoga_Practice
10.07_-_The_Demon
10.07_-_The_World_is_One
10.08_-_Consciousness_as_Freedom
1.008_-_The_Principle_of_Self-Affirmation
10.09_-_Education_as_the_Growth_of_Consciousness
1.009_-_Perception_and_Reality
1.00a_-_DIVISION_A_-_THE_INTERNAL_FIRES_OF_THE_SHEATHS.
1.00a_-_Foreword
1.00a_-_Introduction
1.00b_-_DIVISION_B_-_THE_PERSONALITY_RAY_AND_FIRE_BY_FRICTION
1.00b_-_INTRODUCTION
1.00b_-_Introduction
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00c_-_INTRODUCTION
1.00d_-_DIVISION_D_-_KUNDALINI_AND_THE_SPINE
1.00d_-_Introduction
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00f_-_DIVISION_F_-_THE_LAW_OF_ECONOMY
1.00g_-_Foreword
1.00h_-_Foreword
1.00_-_INTRODUCTION
1.00_-_Introduction_to_Alchemy_of_Happiness
1.00_-_INTRODUCTORY_REMARKS
1.00_-_Main
1.00_-_PREFACE
1.00_-_Preface
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
1.00_-_Preliminary_Remarks
1.00_-_PRELUDE_AT_THE_THEATRE
1.00_-_PROLOGUE_IN_HEAVEN
1.00_-_The_Constitution_of_the_Human_Being
1.00_-_The_way_of_what_is_to_come
10.10_-_A_Poem
1.010_-_Self-Control_-_The_Alpha_and_Omega_of_Yoga
10.11_-_Beyond_Love_and_Hate
10.11_-_Savitri
10.12_-_Awake_Mother
1.012_-_Sublimation_-_A_Way_to_Reshuffle_Thought
10.12_-_The_Divine_Grace_and_Love
1.013_-_Defence_Mechanisms_of_the_Mind
10.13_-_Go_Through
10.14_-_Night_and_Day
10.15_-_The_Evolution_of_Language
10.16_-_The_Relative_Best
10.17_-_Miracles:_Their_True_Significance
1.01_-_About_the_Elements
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_An_Accomplished_Westerner
1.01_-_A_NOTE_ON_PROGRESS
1.01_-_Appearance_and_Reality
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_Asana
1.01_-_BOOK_THE_FIRST
1.01_-_Description_of_the_Castle
1.01_-_DOWN_THE_RABBIT-HOLE
1.01_-_Economy
1.01f_-_Introduction
1.01_-_Foreward
1.01_-_Fundamental_Considerations
1.01_-_Hatha_Yoga
1.01_-_Historical_Survey
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_'Imitation'_the_common_principle_of_the_Arts_of_Poetry.
1.01_-_Introduction
1.01_-_Isha_Upanishad
1.01_-_Maitreya_inquires_of_his_teacher_(Parashara)
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_MASTER_AND_DISCIPLE
1.01_-_MAXIMS_AND_MISSILES
1.01_-_Meeting_the_Master_-_Authors_first_meeting,_December_1918
1.01_-_Necessity_for_knowledge_of_the_whole_human_being_for_a_genuine_education.
1.01_-_Newtonian_and_Bergsonian_Time
1.01_-_NIGHT
1.01_-_On_knowledge_of_the_soul,_and_how_knowledge_of_the_soul_is_the_key_to_the_knowledge_of_God.
1.01_-_On_Love
1.01_-_On_renunciation_of_the_world
1.01_-_ON_THE_THREE_METAMORPHOSES
1.01_-_Our_Demand_and_Need_from_the_Gita
1.01_-_Prayer
1.01_-_Principles_of_Practical_Psycho_therapy
1.01_-_Proem
1.01_-_SAMADHI_PADA
1.01_-_Seeing
1.01_-_Sets_down_the_first_line_and_begins_to_treat_of_the_imperfections_of_beginners.
1.01_-_Soul_and_God
1.01_-_Tara_the_Divine
1.01_-_THAT_ARE_THOU
1.01_-_the_Call_to_Adventure
1.01_-_The_Castle
1.01_-_The_Corporeal_Being_of_Man
1.01_-_The_Cycle_of_Society
1.01_-_The_Dark_Forest._The_Hill_of_Difficulty._The_Panther,_the_Lion,_and_the_Wolf._Virgil.
1.01_-_The_Divine_and_The_Universe
1.01_-_The_Ego
1.01_-_The_First_Steps
1.01_-_The_Four_Aids
1.01_-_The_Highest_Meaning_of_the_Holy_Truths
1.01_-_The_Human_Aspiration
1.01_-_The_Ideal_of_the_Karmayogin
1.01_-_The_King_of_the_Wood
1.01_-_The_Lord_of_hosts
1.01_-_The_Mental_Fortress
1.01_-_The_Offering
1.01_-_THE_OPPOSITES
1.01_-_The_Path_of_Later_On
1.01_-_The_Rape_of_the_Lock
1.01_-_The_Science_of_Living
1.01_-_THE_STUFF_OF_THE_UNIVERSE
1.01_-_The_Three_Metamorphoses
1.01_-_The_True_Aim_of_Life
1.01_-_The_Unexpected
1.01_-_To_Watanabe_Sukefusa
1.01_-_Two_Powers_Alone
1.01_-_What_is_Magick?
1.01_-_Who_is_Tara
10.20_-_Short_Notes_-_3-_Emptying_and_Replenishment
1.020_-_The_World_and_Our_World
10.21_-_Short_Notes_-_4-_Ego
1.02.1_-_The_Inhabiting_Godhead__Life_and_Action
1.02.2.1_-_Brahman__Oneness_of_God_and_the_World
1.02.2.2_-_Self-Realisation
10.22_-_Short_Notes_-_5-_Consciousness_and_Dimensions_of_View
1.02.3.1_-_The_Lord
1.02.3.2_-_Knowledge_and_Ignorance
1.02.3.3_-_Birth_and_Non-Birth
10.23_-_Prayers_and_Meditations_of_the_Mother
1.02.4.1_-_The_Worlds_-_Surya
1.02.4.2_-_Action_and_the_Divine_Will
1.024_-_Affiliation_With_Larger_Wholes
10.24_-_Savitri
10.25_-_How_to_Read_Sri_Aurobindo_and_the_Mother
1.025_-_Sadhana_-_Intensifying_a_Lighted_Flame
10.26_-_A_True_Professor
10.27_-_Consciousness
1.028_-_Bringing_About_Whole-Souled_Dedication
10.28_-_Love_and_Love
1.02.9_-_Conclusion_and_Summary
10.29_-_Gods_Debt
1.02_-_BEFORE_THE_CITY-GATE
1.02_-_BOOK_THE_SECOND
1.02_-_Education
1.02_-_Fire_over_the_Earth
1.02_-_Groups_and_Statistical_Mechanics
1.02_-_In_the_Beginning
1.02_-_IN_THE_COMPANY_OF_DEVOTEES
1.02_-_Isha_Analysis
1.02_-_Karma_Yoga
1.02_-_Karmayoga
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meditating_on_Tara
1.02_-_Meeting_the_Master_-_Authors_second_meeting,_March_1921
1.02_-_Of_certain_spiritual_imperfections_which_beginners_have_with_respect_to_the_habit_of_pride.
1.02_-_On_detachment
1.02_-_On_the_Knowledge_of_God.
1.02_-_On_the_Service_of_the_Soul
1.02_-_ON_THE_TEACHERS_OF_VIRTUE
1.02_-_Outline_of_Practice
1.02_-_Prana
1.02_-_Pranayama,_Mantrayoga
1.02_-_Prayer_of_Parashara_to_Vishnu
1.02_-_Priestly_Kings
1.02_-_SADHANA_PADA
1.02_-_Self-Consecration
1.02_-_Shakti_and_Personal_Effort
1.02_-_Skillful_Means
1.02_-_SOCIAL_HEREDITY_AND_PROGRESS
1.02_-_Substance_Is_Eternal
1.02_-_Taras_Tantra
1.02_-_The_7_Habits__An_Overview
1.02_-_The_Age_of_Individualism_and_Reason
1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.
1.02_-_The_Concept_of_the_Collective_Unconscious
1.02_-_The_Descent._Dante's_Protest_and_Virgil's_Appeal._The_Intercession_of_the_Three_Ladies_Benedight.
1.02_-_The_Development_of_Sri_Aurobindos_Thought
1.02_-_The_Divine_Is_with_You
1.02_-_The_Divine_Teacher
1.02_-_The_Doctrine_of_the_Mystics
1.02_-_The_Eternal_Law
1.02_-_The_Great_Process
1.02_-_The_Human_Soul
1.02_-_The_Magic_Circle
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Necessity_of_Magick_for_All
1.02_-_The_Objects_of_Imitation.
1.02_-_The_Philosophy_of_Ishvara
1.02_-_The_Pit
1.02_-_THE_POOL_OF_TEARS
1.02_-_The_Principle_of_Fire
1.02_-_THE_PROBLEM_OF_SOCRATES
1.02_-_THE_QUATERNIO_AND_THE_MEDIATING_ROLE_OF_MERCURIUS
1.02_-_The_Recovery
1.02_-_The_Refusal_of_the_Call
1.02_-_The_Shadow
1.02_-_The_Soul_Being_of_Man
1.02_-_The_Stages_of_Initiation
1.02_-_The_Three_European_Worlds
1.02_-_The_Two_Negations_1_-_The_Materialist_Denial
1.02_-_The_Ultimate_Path_is_Without_Difficulty
1.02_-_The_Virtues
1.02_-_The_Vision_of_the_Past
1.02_-_THE_WITHIN_OF_THINGS
1.02_-_To_Zen_Monks_Kin_and_Koku
1.02_-_Twenty-two_Letters
1.02_-_What_is_Psycho_therapy?
1.02_-_Where_I_Lived,_and_What_I_Lived_For
10.30_-_India,_the_World_and_the_Ashram
1.031_-_Intense_Aspiration
10.31_-_The_Mystery_of_The_Five_Senses
1.032_-_Our_Concept_of_God
10.32_-_The_Mystery_of_the_Five_Elements
10.33_-_On_Discipline
10.34_-_Effort_and_Grace
10.35_-_The_Moral_and_the_Spiritual
1.035_-_The_Recitation_of_Mantra
10.36_-_Cling_to_Truth
1.036_-_The_Rise_of_Obstacles_in_Yoga_Practice
1.037_-_Preventing_the_Fall_in_Yoga
10.37_-_The_Golden_Bridge
1.038_-_Impediments_in_Concentration_and_Meditation
1.03_-_A_CAUCUS-RACE_AND_A_LONG_TALE
1.03_-_A_Parable
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_A_Sapphire_Tale
1.03_-_Bloodstream_Sermon
1.03_-_BOOK_THE_THIRD
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Eternal_Presence
1.03_-_Fire_in_the_Earth
1.03_-_Hieroglypics__Life_and_Language_Necessarily_Symbolic
1.03_-_Hymns_of_Gritsamada
1.03_-_Invocation_of_Tara
1.03_-_Japa_Yoga
1.03_-_Man_-_Slave_or_Free?
1.03_-_Master_Ma_is_Unwell
1.03_-_Measure_of_time,_Moments_of_Kashthas,_etc.
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_Of_some_imperfections_which_some_of_these_souls_are_apt_to_have,_with_respect_to_the_second_capital_sin,_which_is_avarice,_in_the_spiritual_sense
1.03_-_On_exile_or_pilgrimage
1.03_-_On_Knowledge_of_the_World.
1.03_-_ON_THE_AFTERWORLDLY
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Physical_Education
1.03_-_Preparing_for_the_Miraculous
1.03_-_Questions_and_Answers
1.03_-_Reading
1.03_-_.REASON._IN_PHILOSOPHY
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_Some_Aspects_of_Modern_Psycho_therapy
1.03_-_Some_Practical_Aspects
1.03_-_Spiritual_Realisation,_The_aim_of_Bhakti-Yoga
1.03_-_Supernatural_Aid
1.03_-_Sympathetic_Magic
1.03_-_Tara,_Liberator_from_the_Eight_Dangers
1.03_-_The_Coming_of_the_Subjective_Age
1.03_-_The_Desert
1.03_-_The_Divine_and_Man
1.03_-_THE_EARTH_IN_ITS_EARLY_STAGES
1.03_-_The_End_of_the_Intellect
1.03_-_The_Gate_of_Hell._The_Inefficient_or_Indifferent._Pope_Celestine_V._The_Shores_of_Acheron._Charon._The
1.03_-_The_Gods,_Superior_Beings_and_Adverse_Forces
1.03_-_THE_GRAND_OPTION
1.03_-_The_House_Of_The_Lord
1.03_-_The_Human_Disciple
1.03_-_The_Manner_of_Imitation.
1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON
1.03_-_The_Phenomenon_of_Man
1.03_-_The_Principle_of_Water
1.03_-_The_Psychic_Prana
1.03_-_The_Sephiros
1.03_-_The_Spiritual_Being_of_Man
1.03_-_THE_STUDY_(The_Exorcism)
1.03_-_The_Sunlit_Path
1.03_-_The_Syzygy_-_Anima_and_Animus
1.03_-_The_Tale_of_the_Alchemist_Who_Sold_His_Soul
1.03_-_The_three_first_elements
1.03_-_The_Two_Negations_2_-_The_Refusal_of_the_Ascetic
1.03_-_The_Uncreated
1.03_-_The_Void
1.03_-_Time_Series,_Information,_and_Communication
1.03_-_To_Layman_Ishii
1.03_-_VISIT_TO_VIDYASAGAR
1.03_-_Yama_and_Niyama
1.03_-_YIBHOOTI_PADA
1.040_-_Re-Educating_the_Mind
1.045_-_Piercing_the_Structure_of_the_Object
1.04_-_ADVICE_TO_HOUSEHOLDERS
1.04_-_ALCHEMY_AND_MANICHAEISM
1.04_-_A_Leader
1.04_-_Body,_Soul_and_Spirit
1.04_-_BOOK_THE_FOURTH
1.04_-_Communion
1.04_-_Descent_into_Future_Hell
1.04_-_Feedback_and_Oscillation
1.04_-_GOD_IN_THE_WORLD
1.04_-_Homage_to_the_Twenty-one_Taras
1.04_-_HOW_THE_.TRUE_WORLD._ULTIMATELY_BECAME_A_FABLE
1.04_-_Hymns_of_Bharadwaja
1.04_-_KAI_VALYA_PADA
1.04_-_Magic_and_Religion
1.04_-_Money
1.04_-_Nada_Yoga
1.04_-_Narayana_appearance,_in_the_beginning_of_the_Kalpa,_as_the_Varaha_(boar)
1.04_-_Nothing_Exists_Per_Se_Except_Atoms_And_The_Void
1.04_-_Of_other_imperfections_which_these_beginners_are_apt_to_have_with_respect_to_the_third_sin,_which_is_luxury.
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_On_Knowledge_of_the_Future_World.
1.04_-_ON_THE_DESPISERS_OF_THE_BODY
1.04_-_Pratyahara
1.04_-_Reality_Omnipresent
1.04_-_Relationship_with_the_Divine
1.04_-_Religion_and_Occultism
1.04_-_SOME_REFLECTIONS_ON_PROGRESS
1.04_-_Sounds
1.04_-_Te_Shan_Carrying_His_Bundle
1.04_-_The_33_seven_double_letters
1.04_-_The_Aims_of_Psycho_therapy
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Conditions_of_Esoteric_Training
1.04_-_The_Control_of_Psychic_Prana
1.04_-_The_Core_of_the_Teaching
1.04_-_The_Crossing_of_the_First_Threshold
1.04_-_The_Discovery_of_the_Nation-Soul
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_First_Circle,_Limbo__Virtuous_Pagans_and_the_Unbaptized._The_Four_Poets,_Homer,_Horace,_Ovid,_and_Lucan._The_Noble_Castle_of_Philosophy.
1.04_-_The_Fork_in_the_Road
1.04_-_The_Future_of_Man
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Need_of_Guru
1.04_-_The_Origin_and_Development_of_Poetry.
1.04_-_The_Paths
1.04_-_The_Praise
1.04_-_The_Principle_of_Air
1.04_-_The_Qabalah__The_Best_Training_for_Memory
1.04_-_THE_RABBIT_SENDS_IN_A_LITTLE_BILL
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_The_Self
1.04_-_The_Silent_Mind
1.04_-_THE_STUDY_(The_Compact)
1.04_-_To_the_Priest_of_Rytan-ji
1.04_-_Vital_Education
1.04_-_Wake-Up_Sermon
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.04_-_Wherefore_of_World?
1.04_-_Yoga_and_Human_Evolution
1.05_-_2010_and_1956_-_Doomsday?
1.052_-_Yoga_Practice_-_A_Series_of_Positive_Steps
1.053_-_A_Very_Important_Sadhana
1.056_-_Lack_of_Knowledge_is_the_Cause_of_Suffering
1.057_-_The_Four_Manifestations_of_Ignorance
1.05_-_Adam_Kadmon
1.05_-_ADVICE_FROM_A_CATERPILLAR
1.05_-_AUERBACHS_CELLAR
1.05_-_Bhakti_Yoga
1.05_-_BOOK_THE_FIFTH
1.05_-_Buddhism_and_Women
1.05_-_Character_Of_The_Atoms
1.05_-_CHARITY
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Computing_Machines_and_the_Nervous_System
1.05_-_Consciousness
1.05_-_Definition_of_the_Ludicrous,_and_a_brief_sketch_of_the_rise_of_Comedy.
1.05_-_Dharana
1.05_-_Hsueh_Feng's_Grain_of_Rice
1.05_-_Hymns_of_Bharadwaja
1.05_-_Knowledge_by_Aquaintance_and_Knowledge_by_Description
1.05_-_Mental_Education
1.05_-_Morality_and_War
1.05_-_MORALITY_AS_THE_ENEMY_OF_NATURE
1.05_-_Of_the_imperfections_into_which_beginners_fall_with_respect_to_the_sin_of_wrath
1.05_-_ON_ENJOYING_AND_SUFFERING_THE_PASSIONS
1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.
1.05_-_On_the_Love_of_God.
1.05_-_Pratyahara_and_Dharana
1.05_-_Prayer
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Qualifications_of_the_Aspirant_and_the_Teacher
1.05_-_Ritam
1.05_-_Solitude
1.05_-_Some_Results_of_Initiation
1.05_-_Splitting_of_the_Spirit
1.05_-_The_Activation_of_Human_Energy
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_The_Belly_of_the_Whale
1.05_-_The_Creative_Principle
1.05_-_The_Destiny_of_the_Individual
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.05_-_THE_MASTER_AND_KESHAB
1.05_-_The_New_Consciousness
1.05_-_THE_NEW_SPIRIT
1.05_-_The_Second_Circle__The_Wanton._Minos._The_Infernal_Hurricane._Francesca_da_Rimini.
1.05_-_The_True_Doer_of_Works
1.05_-_The_twelve_simple_letters
1.05_-_The_Universe__The_0_=_2_Equation
1.05_-_The_Ways_of_Working_of_the_Lord
1.05_-_True_and_False_Subjectivism
1.05_-_Vishnu_as_Brahma_creates_the_world
1.05_-_War_And_Politics
1.05_-_Work_and_Teaching
1.05_-_Yoga_and_Hypnotism
1.060_-_Tracing_the_Ultimate_Cause_of_Any_Experience
1.06_-_Agni_and_the_Truth
1.06_-_A_Summary_of_my_Phenomenological_View_of_the_World
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_BOOK_THE_SIXTH
1.06_-_Confutation_Of_Other_Philosophers
1.06_-_Definition_of_Tragedy.
1.06_-_Dhyana
1.06_-_Dhyana_and_Samadhi
1.06_-_Five_Dreams
1.06_-_Gestalt_and_Universals
1.06_-_Hymns_of_Parashara
1.06_-_Iconography
1.06_-_Incarnate_Teachers_and_Incarnation
1.06_-_LIFE_AND_THE_PLANETS
1.06_-_Magicians_as_Kings
1.06_-_Man_in_the_Universe
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_Of_imperfections_with_respect_to_spiritual_gluttony.
1.06_-_On_Induction
1.06_-_On_remembrance_of_death.
1.06_-_ON_THE_PALE_CRIMINAL
1.06_-_On_Thought
1.06_-_On_Work
1.06_-_Origin_of_the_four_castes
1.06_-_PIG_AND_PEPPER
1.06_-_Psychic_Education
1.06_-_Psycho_therapy_and_a_Philosophy_of_Life
1.06_-_Quieting_the_Vital
1.06_-_Raja_Yoga
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Breaking_of_the_Limits
1.06_-_The_Desire_to_be
1.06_-_THE_FOUR_GREAT_ERRORS
1.06_-_The_Four_Powers_of_the_Mother
1.06_-_The_Greatness_of_the_Individual
1.06_-_The_Light
1.06_-_The_Literal_Qabalah
1.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
1.06_-_The_Objective_and_Subjective_Views_of_Life
1.06_-_The_Sign_of_the_Fishes
1.06_-_The_Third_Circle__The_Gluttonous._Cerberus._The_Eternal_Rain._Ciacco._Florence.
1.06_-_The_Three_Mothers_or_the_First_Elements
1.06_-_The_Three_Schools_of_Magick_1
1.06_-_The_Transformation_of_Dream_Life
1.06_-_Wealth_and_Government
1.06_-_WITCHES_KITCHEN
1.06_-_Yun_Men's_Every_Day_is_a_Good_Day
1.070_-_The_Seven_Stages_of_Perfection
1.075_-_Self-Control,_Study_and_Devotion_to_God
1.078_-_Kumbhaka_and_Concentration_of_Mind
1.07_-_Akasa_or_the_Ethereal_Principle
1.07_-_A_MAD_TEA-PARTY
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_A_STREET
1.07_-_BOOK_THE_SEVENTH
1.07_-_Bridge_across_the_Afterlife
1.07_-_Cybernetics_and_Psychopathology
1.07_-_Hui_Ch'ao_Asks_about_Buddha
1.07_-_Hymn_of_Paruchchhepa
1.07_-_Incarnate_Human_Gods
1.07_-_Jnana_Yoga
1.07_-_Medicine_and_Psycho_therapy
1.07_-_Note_on_the_word_Go
1.07_-_On_Dreams
1.07_-_On_mourning_which_causes_joy.
1.07_-_On_Our_Knowledge_of_General_Principles
1.07_-_ON_READING_AND_WRITING
1.07_-_Past,_Present_and_Future
1.07_-_Production_of_the_mind-born_sons_of_Brahma
1.07_-_Raja-Yoga_in_Brief
1.07_-_Samadhi
1.07_-_Savitri
1.07_-_Sri_Aurobindo_and_The_Mother
1.07_-_Standards_of_Conduct_and_Spiritual_Freedom
1.07_-_The_Continuity_of_Consciousness
1.07_-_The_Ego_and_the_Dualities
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_The_Fire_of_the_New_World
1.07_-_The_Fourth_Circle__The_Avaricious_and_the_Prodigal._Plutus._Fortune_and_her_Wheel._The_Fifth_Circle__The_Irascible_and_the_Sullen._Styx.
1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND
1.07_-_The_Ideal_Law_of_Social_Development
1.07_-_THE_.IMPROVERS._OF_MANKIND
1.07_-_The_Infinity_Of_The_Universe
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_The_Magic_Wand
1.07_-_The_Mantra_-_OM_-_Word_and_Wisdom
1.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
1.07_-_The_Plot_must_be_a_Whole.
1.07_-_The_Primary_Data_of_Being
1.07_-_The_Process_of_Evolution
1.07_-_The_Prophecies_of_Nostradamus
1.07_-_The_Psychic_Center
1.07_-_The_Three_Schools_of_Magick_2
1.07_-_TRUTH
1.080_-_Pratyahara_-_The_Return_of_Energy
1.081_-_The_Application_of_Pratyahara
1.083_-_Choosing_an_Object_for_Concentration
1.089_-_The_Levels_of_Concentration
1.08_-_Adhyatma_Yoga
1.08a_-_The_Ladder
1.08_-_Attendants
1.08_-_BOOK_THE_EIGHTH
1.08_-_Civilisation_and_Barbarism
1.08_-_Departmental_Kings_of_Nature
1.08_-_EVENING_A_SMALL,_NEATLY_KEPT_CHAMBER
1.08_-_Independence_from_the_Physical
1.08_-_Information,_Language,_and_Society
1.08_-_Introduction_to_Patanjalis_Yoga_Aphorisms
1.08_-_Karma,_the_Law_of_Cause_and_Effect
1.08_-_On_freedom_from_anger_and_on_meekness.
1.08_-_ON_THE_TREE_ON_THE_MOUNTAINSIDE
1.08_-_Origin_of_Rudra:_his_becoming_eight_Rudras
1.08_-_Phlegyas._Philippo_Argenti._The_Gate_of_the_City_of_Dis.
1.08_-_Psycho_therapy_Today
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_SOME_REFLECTIONS_ON_THE_SPIRITUAL_REPERCUSSIONS_OF_THE_ATOM_BOMB
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_Stead_and_the_Spirits
1.08_-_Summary
1.08_-_The_Change_of_Vision
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Historical_Significance_of_the_Fish
1.08_-_The_Magic_Sword,_Dagger_and_Trident
1.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
1.08_-_The_Methods_of_Vedantic_Knowledge
1.08_-_The_Plot_must_be_a_Unity.
1.08_-_THE_QUEEN'S_CROQUET_GROUND
1.08_-_The_Splitting_of_the_Human_Personality_during_Spiritual_Training
1.08_-_The_Supreme_Discovery
1.08_-_The_Supreme_Will
1.08_-_The_Three_Schools_of_Magick_3
1.08_-_THINGS_THE_GERMANS_LACK
1.08_-_Wherein_is_expounded_the_first_line_of_the_first_stanza,_and_a_beginning_is_made_of_the_explanation_of_this_dark_night
1.08_-_Worship_of_Substitutes_and_Images
1.094_-_Understanding_the_Structure_of_Things
1.096_-_Powers_that_Accrue_in_the_Practice
1.097_-_Sublimation_of_Object-Consciousness
1.098_-_The_Transformation_from_Human_to_Divine
1.099_-_The_Entry_of_the_Eternal_into_the_Individual
1.09_-_ADVICE_TO_THE_BRAHMOS
1.09_-_A_System_of_Vedic_Psychology
1.09_-_BOOK_THE_NINTH
1.09_-_Civilisation_and_Culture
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_Equality_and_the_Annihilation_of_Ego
1.09_-_FAITH_IN_PEACE
1.09_-_Fundamental_Questions_of_Psycho_therapy
1.09_-_Kundalini_Yoga
1.09_-_Legend_of_Lakshmi
1.09_-_Man_-_About_the_Body
1.09_-_Of_the_signs_by_which_it_will_be_known_that_the_spiritual_person_is_walking_along_the_way_of_this_night_and_purgation_of_sense.
1.09_-_On_remembrance_of_wrongs.
1.09_-_ON_THE_PREACHERS_OF_DEATH
1.09_-_(Plot_continued.)_Dramatic_Unity.
1.09_-_PROMENADE
1.09_-_Saraswati_and_Her_Consorts
1.09_-_SELF-KNOWLEDGE
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sleep_and_Death
1.09_-_Sri_Aurobindo_and_the_Big_Bang
1.09_-_Stead_and_Maskelyne
1.09_-_Talks
1.09_-_Taras_Ultimate_Nature
1.09_-_The_Absolute_Manifestation
1.09_-_The_Ambivalence_of_the_Fish_Symbol
1.09_-_The_Chosen_Ideal
1.09_-_The_Crown,_Cap,_Magus-Band
1.09_-_The_Furies_and_Medusa._The_Angel._The_City_of_Dis._The_Sixth_Circle__Heresiarchs.
1.09_-_The_Greater_Self
1.09_-_The_Guardian_of_the_Threshold
1.09_-_The_Pure_Existent
1.09_-_The_Secret_Chiefs
1.09_-_The_Worship_of_Trees
1.09_-_To_the_Students,_Young_and_Old
1.09_-_WHO_STOLE_THE_TARTS?
1.1.01_-_Certitudes
1.1.01_-_Seeking_the_Divine
1.1.01_-_The_Divine_and_Its_Aspects
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
11.01_-_The_Opening_Scene_of_Savitri
1.1.02_-_Sachchidananda
1.1.02_-_The_Aim_of_the_Integral_Yoga
11.02_-_The_Golden_Life-line
1.1.03_-_Brahman
11.03_-_Cosmonautics
1.1.03_-_Man
1.1.04_-_Philosophy
1.1.04_-_The_Self_or_Atman
11.04_-_The_Triple_Cord
11.05_-_The_Ladder_of_Unconsciousness
1.1.05_-_The_Siddhis
11.06_-_The_Mounting_Fire
1.107_-_The_Bestowal_of_a_Divine_Gift
11.07_-_The_Labours_of_the_Gods:_The_five_Purifications
11.08_-_Body-Energy
11.09_-_Towards_the_Immortal_Body
1.10_-_Aesthetic_and_Ethical_Culture
1.10_-_ALICE'S_EVIDENCE
1.10_-_BOOK_THE_TENTH
1.10_-_Concentration_-_Its_Practice
1.10_-_Conscious_Force
1.10_-_Farinata_and_Cavalcante_de'_Cavalcanti._Discourse_on_the_Knowledge_of_the_Damned.
1.10_-_Fate_and_Free-Will
1.10_-_Foresight
1.10_-_GRACE_AND_FREE_WILL
1.10_-_Harmony
1.10_-_Laughter_Of_The_Gods
1.10_-_Life_and_Death._The_Greater_Guardian_of_the_Threshold
1.10_-_Mantra_Yoga
1.10_-_On_our_Knowledge_of_Universals
1.10_-_On_slander_or_calumny.
1.10_-_ON_WAR_AND_WARRIORS
1.10_-_(Plot_continued.)_Definitions_of_Simple_and_Complex_Plots.
1.10_-_Relics_of_Tree_Worship_in_Modern_Europe
1.10_-_The_Absolute_of_the_Being
1.10_-_The_descendants_of_the_daughters_of_Daksa_married_to_the_Rsis
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.10_-_The_Image_of_the_Oceans_and_the_Rivers
1.10_-_The_Magical_Garment
1.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
1.10_-_The_Methods_and_the_Means
1.10_-_THE_NEIGHBORS_HOUSE
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.10_-_The_Revolutionary_Yogi
1.10_-_The_Roughly_Material_Plane_or_the_Material_World
1.10_-_The_Scolex_School
1.10_-_The_Secret_of_the_Veda
1.10_-_The_Three_Modes_of_Nature
1.10_-_The_Yoga_of_the_Intelligent_Will
1.10_-_THINGS_I_OWE_TO_THE_ANCIENTS
1.1.1.01_-_Three_Elements_of_Poetic_Creation
1.1.1.02_-_Creation_by_the_Word
1.1.1.03_-_Creative_Power_and_the_Human_Instrument
1.1.1.04_-_Joy_of_Poetic_Creation
1.1.1.06_-_Inspiration_and_Effort
1.1.1.07_-_Aspiration,_Opening,_Recognition
1.1.1.08_-_Self-criticism
1.1.1.09_-_Correction_by_Second_Inspiration
11.10_-_The_Test_of_Truth
11.11_-_The_Ideal_Centre
11.13_-_In_these_Fateful_Days
11.14_-_Our_Finest_Hour
11.15_-_Sri_Aurobindo
1.11_-_A_STREET
1.11_-_BOOK_THE_ELEVENTH
1.11_-_Correspondence_and_Interviews
1.11_-_Delight_of_Existence_-_The_Problem
1.11_-_FAITH_IN_MAN
1.11_-_GOOD_AND_EVIL
1.11_-_Higher_Laws
1.11_-_Legend_of_Dhruva,_the_son_of_Uttanapada
1.11_-_Oneness
1.11_-_On_Intuitive_Knowledge
1.11_-_On_talkativeness_and_silence.
1.11_-_ON_THE_NEW_IDOL
1.11_-_(Plot_continued.)_Reversal_of_the_Situation,_Recognition,_and_Tragic_or_disastrous_Incident_defined_and_explained.
1.11_-_Powers
1.1.1_-_Text
1.11_-_The_Broken_Rocks._Pope_Anastasius._General_Description_of_the_Inferno_and_its_Divisions.
1.11_-_The_Change_of_Power
1.11_-_The_Influence_of_the_Sexes_on_Vegetation
1.11_-_The_Kalki_Avatar
1.11_-_The_Magical_Belt
1.11_-_The_Master_of_the_Work
1.1.1_-_The_Mind_and_Other_Levels_of_Being
1.11_-_The_Reason_as_Governor_of_Life
1.11_-_The_Second_Genesis
1.11_-_The_Seven_Rivers
1.11_-_The_Soul_or_the_Astral_Body
1.11_-_The_Three_Purushas
1.11_-_Transformation
1.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
1.11_-_Woolly_Pomposities_of_the_Pious_Teacher
1.11_-_Works_and_Sacrifice
1.1.2.01_-_Sources_of_Inspiration_and_Variety
1.12_-_BOOK_THE_TWELFTH
1.12_-_Brute_Neighbors
1.1.2_-_Commentary
1.12_-_Delight_of_Existence_-_The_Solution
1.12_-_Dhruva_commences_a_course_of_religious_austerities
1.12_-_Further_Magical_Aids
1.12_-_GARDEN
1.12_-_God_Departs
1.12_-_Independence
1.1.2_-_Intellect_and_the_Intellectual
1.12_-_Love_The_Creator
1.12_-_On_lying.
1.12_-_ON_THE_FLIES_OF_THE_MARKETPLACE
1.12_-_Sleep_and_Dreams
1.12_-_SOME_REFLECTIONS_ON_THE_RIGHTS_OF_MAN
1.12_-_The_Astral_Plane
1.12_-_The_Divine_Work
1.12_-_THE_FESTIVAL_AT_PNIHTI
1.12_-_The_Herds_of_the_Dawn
1.12_-_The_Left-Hand_Path_-_The_Black_Brothers
1.12_-_The_Minotaur._The_Seventh_Circle__The_Violent._The_River_Phlegethon._The_Violent_against_their_Neighbours._The_Centaurs._Tyrants.
1.12_-_The_Office_and_Limitations_of_the_Reason
1.12_-_The_'quantitative_parts'_of_Tragedy_defined.
1.12_-_The_Sacred_Marriage
1.12_-_The_Significance_of_Sacrifice
1.12_-_The_Sociology_of_Superman
1.12_-_The_Strength_of_Stillness
1.12_-_The_Superconscient
1.12_-_TIME_AND_ETERNITY
1.12_-_Truth_and_Knowledge
1.13_-_A_Dream
1.13_-_And_Then?
1.13_-_BOOK_THE_THIRTEENTH
1.13_-_Conclusion_-_He_is_here
1.13_-_Dawn_and_the_Truth
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_Knowledge,_Error,_and_Probably_Opinion
1.1.3_-_Mental_Difficulties_and_the_Need_of_Quietude
1.13_-_On_despondency.
1.13_-_(Plot_continued.)_What_constitutes_Tragic_Action.
1.13_-_Posterity_of_Dhruva
1.13_-_Reason_and_Religion
1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT
1.13_-_System_of_the_O.T.O.
1.13_-_The_Divine_Maya
1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES
1.13_-_The_Kings_of_Rome_and_Alba
1.13_-_The_Lord_of_the_Sacrifice
1.13_-_THE_MASTER_AND_M.
1.13_-_The_Pentacle,_Lamen_or_Seal
1.13_-_The_Spirit
1.13_-_The_Supermind_and_the_Yoga_of_Works
1.13_-_The_Wood_of_Thorns._The_Harpies._The_Violent_against_themselves._Suicides._Pier_della_Vigna._Lano_and_Jacopo_da_Sant'_Andrea.
1.13_-_Under_the_Auspices_of_the_Gods
1.14_-_Bibliography
1.14_-_BOOK_THE_FOURTEENTH
1.14_-_Descendants_of_Prithu
1.14_-_FOREST_AND_CAVERN
1.14_-_IMMORTALITY_AND_SURVIVAL
1.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
1.14_-_Noise
1.14_-_On_the_clamorous,_yet_wicked_master-the_stomach.
1.14_-_ON_THE_FRIEND
1.14_-_(Plot_continued.)_The_tragic_emotions_of_pity_and_fear_should_spring_out_of_the_Plot_itself.
1.14_-_Postscript
1.14_-_The_Book_of_Magic_Formulae
1.14_-_The_Limits_of_Philosophical_Knowledge
1.14_-_The_Mental_Plane
1.1.4_-_The_Physical_Mind_and_Sadhana
1.14_-_The_Principle_of_Divine_Works
1.14_-_The_Sand_Waste_and_the_Rain_of_Fire._The_Violent_against_God._Capaneus._The_Statue_of_Time,_and_the_Four_Infernal_Rivers.
1.14_-_The_Secret
1.14_-_The_Stress_of_the_Hidden_Spirit
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Succesion_to_the_Kingdom_in_Ancient_Latium
1.14_-_The_Supermind_as_Creator
1.14_-_The_Suprarational_Beauty
1.14_-_The_Victory_Over_Death
1.14_-_TURMOIL_OR_GENESIS?
1.15_-_Conclusion
1.15_-_Index
1.15_-_In_the_Domain_of_the_Spirit_Beings
1.15_-_LAST_VISIT_TO_KESHAB
1.15_-_MARGARETS_ROOM
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_ON_THE_THOUSAND_AND_ONE_GOALS
1.15_-_Prayers
1.15_-_Sex_Morality
1.15_-_SILENCE
1.15_-_THE_DIRECTIONS_AND_CONDITIONS_OF_THE_FUTURE
1.15_-_The_Possibility_and_Purpose_of_Avatarhood
1.15_-_The_Supramental_Consciousness
1.15_-_The_Suprarational_Good
1.15_-_The_Supreme_Truth-Consciousness
1.15_-_The_Transformed_Being
1.15_-_The_Value_of_Philosophy
1.15_-_The_Violent_against_Nature._Brunetto_Latini.
1.15_-_The_world_overrun_with_trees;_they_are_destroyed_by_the_Pracetasas
1.15_-_The_Worship_of_the_Oak
1.1.5_-_Thought_and_Knowledge
1.15_-_Truth
1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic
1.16_-_Dianus_and_Diana
1.16_-_Guidoguerra,_Aldobrandi,_and_Rusticucci._Cataract_of_the_River_of_Blood.
1.16_-_Inquiries_of_Maitreya_respecting_the_history_of_Prahlada
1.16_-_Man,_A_Transitional_Being
1.16_-_MARTHAS_GARDEN
1.16_-_On_Concentration
1.16_-_On_love_of_money_or_avarice.
1.16_-_ON_LOVE_OF_THE_NEIGHBOUR
1.16_-_(Plot_continued.)_Recognition__its_various_kinds,_with_examples
1.16_-_PRAYER
1.16_-_Religion
1.16_-_THE_ESSENCE_OF_THE_DEMOCRATIC_IDEA
1.16_-_The_Process_of_Avatarhood
1.16_-_The_Season_of_Truth
1.16_-_The_Suprarational_Ultimate_of_Life
1.16_-_The_Triple_Status_of_Supermind
1.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience
1.17_-_AT_THE_FOUNTAIN
1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?
1.17_-_Geryon._The_Violent_against_Art._Usurers._Descent_into_the_Abyss_of_Malebolge.
1.17_-_God
1.17_-_Legend_of_Prahlada
1.17_-_M._AT_DAKSHINEWAR
1.17_-_On_poverty_(that_hastens_heavenwards).
1.17_-_On_Teaching
1.17_-_ON_THE_WAY_OF_THE_CREATOR
1.17_-_Practical_rules_for_the_Tragic_Poet.
1.17_-_Religion_as_the_Law_of_Life
1.17_-_SUFFERING
1.17_-_The_Burden_of_Royalty
1.17_-_The_Divine_Birth_and_Divine_Works
1.17_-_The_Divine_Soul
1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas
1.17_-_The_Spiritus_Familiaris_or_Serving_Spirits
1.17_-_The_Transformation
1.18_-_Asceticism
1.18_-_DONJON
1.18_-_Evocation
1.18_-_FAITH
1.18_-_Further_rules_for_the_Tragic_Poet.
1.18_-_M._AT_DAKSHINESWAR
1.18_-_Mind_and_Supermind
1.18_-_On_insensibility,_that_is,_deadening_of_the_soul_and_the_death_of_the_mind_before_the_death_of_the_body.
1.18_-_ON_LITTLE_OLD_AND_YOUNG_WOMEN
1.18_-_The_Divine_Worker
1.18_-_The_Eighth_Circle,_Malebolge__The_Fraudulent_and_the_Malicious._The_First_Bolgia__Seducers_and_Panders._Venedico_Caccianimico._Jason._The_Second_Bolgia__Flatterers._Allessio_Interminelli._Thais.
1.18_-_THE_HEART_OF_THE_PROBLEM
1.18_-_The_Human_Fathers
1.18_-_The_Importance_of_our_Conventional_Greetings,_etc.
1.18_-_The_Infrarational_Age_of_the_Cycle
1.18_-_The_Perils_of_the_Soul
1.19_-_Dialogue_between_Prahlada_and_his_father
1.19_-_Equality
1.19_-_GOD_IS_NOT_MOCKED
1.19_-_Life
1.19_-_NIGHT
1.19_-_On_sleep,_prayer,_and_psalm-singing_in_chapel.
1.19_-_On_Talking
1.19_-_ON_THE_ADDERS_BITE
1.19_-_ON_THE_PROBABLE_EXISTENCE_AHEAD_OF_US_OF_AN_ULTRA-HUMAN
1.19_-_Tabooed_Acts
1.19_-_The_Act_of_Truth
1.19_-_The_Curve_of_the_Rational_Age
1.19_-_THE_MASTER_AND_HIS_INJURED_ARM
1.19_-_The_Practice_of_Magical_Evocation
1.19_-_The_Third_Bolgia__Simoniacs._Pope_Nicholas_III._Dante's_Reproof_of_corrupt_Prelates.
1.19_-_The_Victory_of_the_Fathers
1.19_-_Thought,_or_the_Intellectual_element,_and_Diction_in_Tragedy.
1.200-1.224_Talks
1.201_-_Socrates
1.2.01_-_The_Call_and_the_Capacity
12.01_-_The_Return_to_Earth
1.2.01_-_The_Upanishadic_and_Purancic_Systems
12.01_-_This_Great_Earth_Our_Mother
1.2.02_-_Qualities_Needed_for_Sadhana
12.02_-_The_Stress_of_the_Spirit
1.2.03_-_Purity
1.2.03_-_The_Interpretation_of_Scripture
12.03_-_The_Sorrows_of_God
12.04_-_Love_and_Death
1.2.04_-_Sincerity
1.2.05_-_Aspiration
12.05_-_Beauty
12.05_-_The_World_Tragedy
1.2.06_-_Rejection
12.06_-_The_Hero_and_the_Nymph
1.2.07_-_Surrender
12.07_-_The_Double_Trinity
1.2.08_-_Faith
12.08_-_Notes_on_Freedom
1.2.09_-_Consecration_and_Offering
12.09_-_The_Story_of_Dr._Faustus_Retold
1.20_-_CATHEDRAL
1.20_-_Death,_Desire_and_Incapacity
1.20_-_Diction,_or_Language_in_general.
1.20_-_Equality_and_Knowledge
1.20_-_HOW_MAY_WE_CONCEIVE_AND_HOPE_THAT_HUMAN_UNANIMIZATION_WILL_BE_REALIZED_ON_EARTH?
1.20_-_On_bodily_vigil_and_how_to_use_it_to_attain_spiritual_vigil_and_how_to_practise_it.
1.20_-_ON_CHILD_AND_MARRIAGE
1.20_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
1.20_-_Tabooed_Persons
1.20_-_Talismans_-_The_Lamen_-_The_Pantacle
1.20_-_TANTUM_RELIGIO_POTUIT_SUADERE_MALORUM
1.20_-_The_End_of_the_Curve_of_Reason
1.20_-_The_Fourth_Bolgia__Soothsayers._Amphiaraus,_Tiresias,_Aruns,_Manto,_Eryphylus,_Michael_Scott,_Guido_Bonatti,_and_Asdente._Virgil_reproaches_Dante's_Pity.
1.20_-_The_Hound_of_Heaven
1.20_-_Visnu_appears_to_Prahlada
1.2.1.03_-_Psychic_and_Esoteric_Poetry
1.2.1.04_-_Mystic_Poetry
1.2.1.06_-_Symbolism_and_Allegory
1.2.10_-_Opening
12.10_-_The_Sunlit_Path
1.2.1.11_-_Mystic_Poetry_and_Spiritual_Poetry
1.2.11_-_Patience_and_Perseverance
1.2.12_-_Vigilance
1.21_-_A_DAY_AT_DAKSHINESWAR
1.21_-_Chih_Men's_Lotus_Flower,_Lotus_Leaves
1.21_-_Families_of_the_Daityas
1.21_-_FROM_THE_PRE-HUMAN_TO_THE_ULTRA-HUMAN,_THE_PHASES_OF_A_LIVING_PLANET
1.21_-_IDOLATRY
1.2.1_-_Mental_Development_and_Sadhana
1.21_-_My_Theory_of_Astrology
1.21_-_ON_FREE_DEATH
1.21_-_On_unmanly_and_puerile_cowardice.
1.21__-_Poetic_Diction.
1.21_-_Tabooed_Things
1.21_-_The_Ascent_of_Life
1.21_-_The_Fifth_Bolgia__Peculators._The_Elder_of_Santa_Zita._Malacoda_and_other_Devils.
1.21_-_The_Spiritual_Aim_and_Life
1.21_-_WALPURGIS-NIGHT
1.2.2.01_-_The_Poet,_the_Yogi_and_the_Rishi
1.2.2.06_-_Genius
1.22_-_ADVICE_TO_AN_ACTOR
1.22_-_Ciampolo,_Friar_Gomita,_and_Michael_Zanche._The_Malabranche_quarrel.
1.22__-_Dominion_over_different_provinces_of_creation_assigned_to_different_beings
1.22_-_EMOTIONALISM
1.22_-_How_to_Learn_the_Practice_of_Astrology
1.22_-_OBERON_AND_TITANIA's_GOLDEN_WEDDING
1.22_-_ON_THE_GIFT-GIVING_VIRTUE
1.22_-_On_the_many_forms_of_vainglory.
1.22_-_(Poetic_Diction_continued.)_How_Poetry_combines_elevation_of_language_with_perspicuity.
1.22_-_Tabooed_Words
1.22_-_THE_END_OF_THE_SPECIES
1.22_-_The_Necessity_of_the_Spiritual_Transformation
1.2.2_-_The_Place_of_Study_in_Sadhana
1.22_-_The_Problem_of_Life
1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age
1.23_-_DREARY_DAY
1.23_-_Epic_Poetry.
1.23_-_Escape_from_the_Malabranche._The_Sixth_Bolgia__Hypocrites._Catalano_and_Loderingo._Caiaphas.
1.23_-_FESTIVAL_AT_SURENDRAS_HOUSE
1.23_-_Improvising_a_Temple
1.23_-_On_mad_price,_and,_in_the_same_Step,_on_unclean_and_blasphemous_thoughts.
1.23_-_Our_Debt_to_the_Savage
1.23_-_The_Double_Soul_in_Man
1.23_-_THE_MIRACULOUS
1.2.3_-_The_Power_of_Expression_and_Yoga
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_Describes_how_vocal_prayer_may_be_practised_with_perfection_and_how_closely_allied_it_is_to_mental_prayer
1.24_-_(Epic_Poetry_continued.)_Further_points_of_agreement_with_Tragedy.
1.24_-_Matter
1.24_-_Necromancy_and_Spiritism
1.24_-_NIGHT
1.24_-_On_meekness,_simplicity,_guilelessness_which_come_not_from_nature_but_from_habit,_and_about_malice.
1.24_-_PUNDIT_SHASHADHAR
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.2.4_-_Speech_and_Yoga
1.24_-_The_Advent_and_Progress_of_the_Spiritual_Age
1.24_-_The_Killing_of_the_Divine_King
1.24_-_The_Seventh_Bolgia_-_Thieves._Vanni_Fucci._Serpents.
1.25_-_ADVICE_TO_PUNDIT_SHASHADHAR
1.25_-_Critical_Objections_brought_against_Poetry,_and_the_principles_on_which_they_are_to_be_answered.
1.25_-_Describes_the_great_gain_which_comes_to_a_soul_when_it_practises_vocal_prayer_perfectly._Shows_how_God_may_raise_it_thence_to_things_supernatural.
1.25_-_DUNGEON
1.25_-_Fascinations,_Invisibility,_Levitation,_Transmutations,_Kinks_in_Time
1.25_-_On_Religion
1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.
1.25_-_SPIRITUAL_EXERCISES
1.25_-_Temporary_Kings
1.25_-_The_Knot_of_Matter
1.25_-_Vanni_Fucci's_Punishment._Agnello_Brunelleschi,_Buoso_degli_Abati,_Puccio_Sciancato,_Cianfa_de'_Donati,_and_Guercio_Cavalcanti.
1.26_-_Continues_the_description_of_a_method_for_recollecting_the_thoughts._Describes_means_of_doing_this._This_chapter_is_very_profitable_for_those_who_are_beginning_prayer.
1.26_-_FESTIVAL_AT_ADHARS_HOUSE
1.26_-_Mental_Processes_-_Two_Only_are_Possible
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.26_-_PERSEVERANCE_AND_REGULARITY
1.26_-_Sacrifice_of_the_Kings_Son
1.26_-_The_Ascending_Series_of_Substance
1.26_-_The_Eighth_Bolgia__Evil_Counsellors._Ulysses_and_Diomed._Ulysses'_Last_Voyage.
1.27_-_AT_DAKSHINESWAR
1.27_-_CONTEMPLATION,_ACTION_AND_SOCIAL_UTILITY
1.27_-_Describes_the_great_love_shown_us_by_the_Lord_in_the_first_words_of_the_Paternoster_and_the_great_importance_of_our_making_no_account_of_good_birth_if_we_truly_desire_to_be_the_daughters_of_God.
1.27_-_Guido_da_Montefeltro._His_deception_by_Pope_Boniface_VIII.
1.27_-_On_holy_solitude_of_body_and_soul.
1.27_-_Structure_of_Mind_Based_on_that_of_Body
1.27_-_Succession_to_the_Soul
1.27_-_The_Sevenfold_Chord_of_Being
1.28_-_Describes_the_nature_of_the_Prayer_of_Recollection_and_sets_down_some_of_the_means_by_which_we_can_make_it_a_habit.
1.28_-_Need_to_Define_God,_Self,_etc.
1.28_-_On_holy_and_blessed_prayer,_mother_of_virtues,_and_on_the_attitude_of_mind_and_body_in_prayer.
1.28_-_Supermind,_Mind_and_the_Overmind_Maya
1.28_-_The_Killing_of_the_Tree-Spirit
1.28_-_The_Ninth_Bolgia__Schismatics._Mahomet_and_Ali._Pier_da_Medicina,_Curio,_Mosca,_and_Bertr_and_de_Born.
1.29_-_Concerning_heaven_on_earth,_or_godlike_dispassion_and_perfection,_and_the_resurrection_of_the_soul_before_the_general_resurrection.
1.29_-_Continues_to_describe_methods_for_achieving_this_Prayer_of_Recollection._Says_what_little_account_we_should_make_of_being_favoured_by_our_superiors.
1.29_-_Geri_del_Bello._The_Tenth_Bolgia__Alchemists._Griffolino_d'_Arezzo_and_Capocchino._The_many_people_and_the_divers_wounds
1.29_-_The_Myth_of_Adonis
1.29_-_What_is_Certainty?
1.2_-_Katha_Upanishads
1.300_-_1.400_Talks
13.01_-_A_Centurys_Salutation_to_Sri_Aurobindo_The_Greatness_of_the_Great
1.3.01_-_Peace__The_Basis_of_the_Sadhana
13.02_-_A_Review_of_Sri_Aurobindos_Life
1.3.02_-_Equality__The_Chief_Support
13.03_-_A_Programme_for_the_Second_Century_of_the_Divine_Manifestation
1.3.03_-_Quiet_and_Calm
13.04_-_A_Note_on_Supermind
1.3.04_-_Peace
13.05_-_A_Dream_Of_Surreal_Science
1.3.05_-_Silence
13.06_-_The_Passing_of_Satyavan
13.07_-_The_Inter-Zone
13.08_-_The_Return
1.30_-_Adonis_in_Syria
1.30_-_Concerning_the_linking_together_of_the_supreme_trinity_among_the_virtues.
1.30_-_Describes_the_importance_of_understanding_what_we_ask_for_in_prayer._Treats_of_these_words_in_the_Paternoster:_Sanctificetur_nomen_tuum,_adveniat_regnum_tuum._Applies_them_to_the_Prayer_of_Quiet,_and_begins_the_explanation_of_them.
1.30_-_Do_you_Believe_in_God?
1.30_-_Other_Falsifiers_or_Forgers._Gianni_Schicchi,_Myrrha,_Adam_of_Brescia,_Potiphar's_Wife,_and_Sinon_of_Troy.
1.3.1.02_-_The_Object_of_Our_Yoga
1.31_-_Adonis_in_Cyprus
1.31_-_Continues_the_same_subject._Explains_what_is_meant_by_the_Prayer_of_Quiet._Gives_several_counsels_to_those_who_experience_it._This_chapter_is_very_noteworthy.
1.31_-_Is_Thelema_a_New_Religion?
1.31_-_The_Giants,_Nimrod,_Ephialtes,_and_Antaeus._Descent_to_Cocytus.
1.3.2.01_-_I._The_Entire_Purpose_of_Yoga
1.32_-_Expounds_these_words_of_the_Paternoster__Fiat_voluntas_tua_sicut_in_coelo_et_in_terra._Describes_how_much_is_accomplished_by_those_who_repeat_these_words_with_full_resolution_and_how_well
1.32_-_How_can_a_Yogi_ever_be_Worried?
1.32_-_The_Ninth_Circle__Traitors._The_Frozen_Lake_of_Cocytus._First_Division,_Caina__Traitors_to_their_Kindred._Camicion_de'_Pazzi._Second_Division,_Antenora__Traitors_to_their_Country._Dante_questions_Bocca_degli
1.32_-_The_Ritual_of_Adonis
1.33_-_Count_Ugolino_and_the_Archbishop_Ruggieri._The_Death_of_Count_Ugolino's_Sons.
1.33_-_The_Gardens_of_Adonis
1.33_-_The_Golden_Mean
1.33_-_Treats_of_our_great_need_that_the_Lord_should_give_us_what_we_ask_in_these_words_of_the_Paternoster__Panem_nostrum_quotidianum_da_nobis_hodie.
1.3.4.01_-_The_Beginning_and_the_End
1.3.4.04_-_The_Divine_Superman
1.34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after_the_reception_of_the_Most_Holy_Sacrament.
1.34_-_Fourth_Division_of_the_Ninth_Circle,_the_Judecca__Traitors_to_their_Lords_and_Benefactors._Lucifer,_Judas_Iscariot,_Brutus,_and_Cassius._The_Chasm_of_Lethe._The_Ascent.
1.34_-_The_Myth_and_Ritual_of_Attis
1.34_-_The_Tao_1
1.3.5.01_-_The_Law_of_the_Way
1.3.5.02_-_Man_and_the_Supermind
1.3.5.03_-_The_Involved_and_Evolving_Godhead
1.3.5.04_-_The_Evolution_of_Consciousness
1.3.5.05_-_The_Path
1.35_-_Attis_as_a_God_of_Vegetation
1.35_-_Describes_the_recollection_which_should_be_practised_after_Communion._Concludes_this_subject_with_an_exclamatory_prayer_to_the_Eternal_Father.
1.35_-_The_Tao_2
1.36_-_Human_Representatives_of_Attis
1.36_-_Quo_Stet_Olympus_-_Where_the_Gods,_Angels,_etc._Live
1.36_-_Treats_of_these_words_in_the_Paternoster__Dimitte_nobis_debita_nostra.
1.37_-_Death_-_Fear_-_Magical_Memory
1.37_-_Describes_the_excellence_of_this_prayer_called_the_Paternoster,_and_the_many_ways_in_which_we_shall_find_consolation_in_it.
1.37_-_Oriential_Religions_in_the_West
1.38_-_The_Myth_of_Osiris
1.38_-_Treats_of_the_great_need_which_we_have_to_beseech_the_Eternal_Father_to_grant_us_what_we_ask_in_these_words:_Et_ne_nos_inducas_in_tentationem,_sed_libera_nos_a_malo._Explains_certain_temptations._This_chapter_is_noteworthy.
1.38_-_Woman_-_Her_Magical_Formula
1.39_-_Continues_the_same_subject_and_gives_counsels_concerning_different_kinds_of_temptation._Suggests_two_remedies_by_which_we_may_be_freed_from_temptations.135
1.39_-_Prophecy
1.39_-_The_Ritual_of_Osiris
1.3_-_Mundaka_Upanishads
1.400_-_1.450_Talks
1.4.01_-_The_Divine_Grace_and_Guidance
14.01_-_To_Read_Sri_Aurobindo
14.02_-_Occult_Experiences
1.4.02_-_The_Divine_Force
14.03_-_Janaka_and_Yajnavalkya
1.4.03_-_The_Guru
14.04_-_More_of_Yajnavalkya
14.05_-_The_Golden_Rule
14.06_-_Liberty,_Self-Control_and_Friendship
14.07_-_A_Review_of_Our_Ashram_Life
14.08_-_A_Parable_of_Sea-Gulls
1.40_-_Coincidence
1.40_-_Describes_how,_by_striving_always_to_walk_in_the_love_and_fear_of_God,_we_shall_travel_safely_amid_all_these_temptations.
1.40_-_The_Nature_of_Osiris
1.41_-_Are_we_Reincarnations_of_the_Ancient_Egyptians?
1.41_-_Isis
1.41_-_Speaks_of_the_fear_of_God_and_of_how_we_must_keep_ourselves_from_venial_sins.
1.42_-_Osiris_and_the_Sun
1.42_-_This_Self_Introversion
1.42_-_Treats_of_these_last_words_of_the_Paternoster__Sed_libera_nos_a_malo._Amen._But_deliver_us_from_evil._Amen.
1.439
1.43_-_Dionysus
1.43_-_The_Holy_Guardian_Angel_is_not_the_Higher_Self_but_an_Objective_Individual
1.44_-_Demeter_and_Persephone
1.44_-_Serious_Style_of_A.C.,_or_the_Apparent_Frivolity_of_Some_of_my_Remarks
1.450_-_1.500_Talks
1.45_-_The_Corn-Mother_and_the_Corn-Maiden_in_Northern_Europe
1.45_-_Unserious_Conduct_of_a_Pupil
1.46_-_Selfishness
1.46_-_The_Corn-Mother_in_Many_Lands
1.47_-_Lityerses
1.47_-_Reincarnation
1.48_-_Morals_of_AL_-_Hard_to_Accept,_and_Why_nevertheless_we_Must_Concur
1.48_-_The_Corn-Spirit_as_an_Animal
1.49_-_Ancient_Deities_of_Vegetation_as_Animals
1.49_-_Thelemic_Morality
1.4_-_Readings_in_the_Taittiriya_Upanishad
15.01_-_The_Mother,_Human_and_Divine
15.02_-_1973-02-17
15.03_-_A_Canadian_Question
15.04_-_The_Mother_Abides
15.05_-_Twin_Prayers
15.06_-_Words,_Words,_Words...
15.07_-_Souls_Freedom
15.08_-_Ashram_-_Inner_and_Outer
15.09_-_One_Day_More
1.50_-_A.C._and_the_Masters;_Why_they_Chose_him,_etc.
1.50_-_Eating_the_God
1.51_-_Homeopathic_Magic_of_a_Flesh_Diet
1.51_-_How_to_Recognise_Masters,_Angels,_etc.,_and_how_they_Work
1.52_-_Family_-_Public_Enemy_No._1
1.52_-_Killing_the_Divine_Animal
1.53_-_Mother-Love
1.53_-_The_Propitation_of_Wild_Animals_By_Hunters
1.54_-_On_Meanness
1.54_-_Types_of_Animal_Sacrament
1.550_-_1.600_Talks
1.55_-_Money
1.55_-_The_Transference_of_Evil
1.56_-_Marriage_-_Property_-_War_-_Politics
1.56_-_The_Public_Expulsion_of_Evils
1.57_-_Beings_I_have_Seen_with_my_Physical_Eye
1.57_-_Public_Scapegoats
1.58_-_Do_Angels_Ever_Cut_Themselves_Shaving?
1.58_-_Human_Scapegoats_in_Classical_Antiquity
1.59_-_Geomancy
1.59_-_Killing_the_God_in_Mexico
16.01_-_
1.60_-_Between_Heaven_and_Earth
1.60_-_Knack
1.61_-_Power_and_Authority
1.61_-_The_Myth_of_Balder
1.62_-_The_Elastic_Mind
1.62_-_The_Fire-Festivals_of_Europe
1.63_-_Fear,_a_Bad_Astral_Vision
1.63_-_The_Interpretation_of_the_Fire-Festivals
1.64_-_Magical_Power
1.64_-_The_Burning_of_Human_Beings_in_the_Fires
1.65_-_Balder_and_the_Mistletoe
1.65_-_Man
1.66_-_The_External_Soul_in_Folk-Tales
1.66_-_Vampires
1.67_-_Faith
1.67_-_The_External_Soul_in_Folk-Custom
1.68_-_The_God-Letters
1.68_-_The_Golden_Bough
1.69_-_Farewell_to_Nemi
1.69_-_Original_Sin
17.01_-_Hymn_to_Dawn
17.02_-_Hymn_to_the_Sun
17.03_-_Agni_and_the_Gods
17.05_-_Hymn_to_Hiranyagarbha
17.06_-_Hymn_of_the_Supreme_Goddess
17.08_-_Last_Hymn
17.09_-_Victory_to_the_World_Master
1.70_-_Morality_1
17.10_-_A_Hymn
17.11_-_A_Prayer
1.71_-_Morality_2
1.72_-_Education
1.73_-_Monsters,_Niggers,_Jews,_etc.
1.74_-_Obstacles_on_the_Path
1.75_-_The_AA_and_the_Planet
1.76_-_The_Gods_-_How_and_Why_they_Overlap
1.77_-_Work_Worthwhile_-_Why?
1.78_-_Sore_Spots
1.79_-_Progress
18.01_-_Padavali
18.02_-_Ramprasad
18.03_-_Tagore
18.04_-_Modern_Poems
18.05_-_Ashram_Poets
1.80_-_Life_a_Gamble
1.81_-_Method_of_Training
1.82_-_Epistola_Penultima_-_The_Two_Ways_to_Reality
1.83_-_Epistola_Ultima
19.01_-_The_Twins
19.02_-_Vigilance
19.03_-_The_Mind
19.04_-_The_Flowers
19.05_-_The_Fool
19.06_-_The_Wise
19.07_-_The_Adept
19.08_-_Thousands
19.09_-_On_Evil
19.10_-_Punishment
19.11_-_Old_Age
1912_11_02p
1912_11_28p
1912_12_02p
1912_12_03p
1912_12_07p
1912_12_10p
1912_12_11p
19.12_-_Of_The_Self
1913_05_11p
1913_06_18p
1913_07_23p
1913_08_02p
1913_08_17p
1913_10_07p
1913_11_25p
1913_11_29p
1913_12_16p
19.13_-_Of_the_World
1914_01_02p
1914_01_03p
1914_01_04p
1914_01_05p
1914_01_06p
1914_01_08p
1914_01_10p
1914_01_11p
1914_01_19p
1914_01_24p
1914_01_30p
1914_01_31p
1914_02_01p
1914_02_02p
1914_02_05p
1914_02_07p
1914_02_11p
1914_02_12p
1914_02_13p
1914_02_16p
1914_02_17p
1914_02_20p
1914_02_21p
1914_02_22p
1914_02_23p
1914_02_27p
1914_03_01p
1914_03_03p
1914_03_06p
1914_03_07p
1914_03_08p
1914_03_12p
1914_03_13p
1914_03_14p
1914_03_17p
1914_03_18p
1914_03_19p
1914_03_20p
1914_03_21p
1914_03_22p
1914_03_23p
1914_03_24p
1914_03_25p
1914_04_03p
1914_04_07p
1914_04_08p
1914_04_10p
1914_04_13p
1914_04_17p
1914_04_18p
1914_04_19p
1914_04_23p
1914_04_28p
1914_05_02p
1914_05_03p
1914_05_04p
1914_05_09p
1914_05_10p
1914_05_12p
1914_05_13p
1914_05_15p
1914_05_16p
1914_05_17p
1914_05_20p
1914_05_22p
1914_05_24p
1914_05_25p
1914_05_26p
1914_05_27p
1914_05_29p
1914_06_03p
1914_06_09p
1914_06_12p
1914_06_13p
1914_06_14p
1914_06_15p
1914_06_16p
1914_06_17p
1914_06_20p
1914_06_22p
1914_06_24p
1914_06_25p
1914_06_26p
1914_06_27p
1914_06_28p
1914_06_30p
1914_07_04p
1914_07_05p
1914_07_06p
1914_07_07p
1914_07_10p
1914_07_12p
1914_07_17p
1914_07_19p
1914_07_21p
1914_07_31p
1914_08_02p
1914_08_03p
1914_08_05p
1914_08_09p
1914_08_11p
1914_08_13p
1914_08_16p
1914_08_18p
1914_08_20p
1914_08_24p
1914_08_25p
1914_08_26p
1914_08_28p
1914_08_31p
1914_09_04p
1914_09_05p
1914_09_06p
1914_09_13p
1914_09_16p
1914_09_20p
1914_09_30p
1914_10_05p
1914_10_06p
1914_10_14p
1914_10_16p
1914_11_03p
1914_11_08p
1914_11_15p
1914_11_20p
1914_12_04p
1914_12_10p
1914_12_22p
19.14_-_The_Awakened
1915_01_02p
1915_01_11p
1915_01_17p
1915_01_24p
1915_03_03p
1915_03_04p
1915_03_07p
1915_03_08p
1915_04_19p
1915_05_24p
1915_07_31p
1915_11_02p
1915_11_07p
1915_11_26p
19.15_-_On_Happiness
1916_01_15p
1916_01_22p
1916_01_23p
1916_06_07p
1916_11_28p
1916_12_05p
1916_12_07p
1916_12_08p
1916_12_09p
1916_12_10p
1916_12_20p
1916_12_21p
1916_12_30p
19.16_-_Of_the_Pleasant
1917_01_08p
1917_01_10p
1917_01_14p
1917_01_29p
1917_03_27p
1917_03_30p
1917_03_31p
1917_04_01p
1917_04_07p
1917_04_09p
1917_04_10p
1917_04_28p
1917_07_13p
1917_11_25p
19.17_-_On_Anger
1918_07_12p
1918_10_10p
19.18_-_On_Impurity
19.19_-_Of_the_Just
1920_06_22p
19.20_-_The_Path
19.21_-_Miscellany
19.22_-_Of_Hell
19.23_-_Of_the_Elephant
19.24_-_The_Canto_of_Desire
19.25_-_The_Bhikkhu
19.26_-_The_Brahmin
1927_05_06p
1928_12_28p
1929-04-07_-_Yoga,_for_the_sake_of_the_Divine_-_Concentration_-_Preparations_for_Yoga,_to_be_conscious_-_Yoga_and_humanity_-_We_have_all_met_in_previous_lives
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1929-04-21_-_Visions,_seeing_and_interpretation_-_Dreams_and_dreaml_and_-_Dreamless_sleep_-_Visions_and_formulation_-_Surrender,_passive_and_of_the_will_-_Meditation_and_progress_-_Entering_the_spiritual_life,_a_plunge_into_the_Divine
1929-04-28_-_Offering,_general_and_detailed_-_Integral_Yoga_-_Remembrance_of_the_Divine_-_Reading_and_Yoga_-_Necessity,_predetermination_-_Freedom_-_Miracles_-_Aim_of_creation
1929-05-05_-_Intellect,_true_and_wrong_movement_-_Attacks_from_adverse_forces_-_Faith,_integral_and_absolute_-_Death,_not_a_necessity_-_Descent_of_Divine_Consciousness_-_Inner_progress_-_Memory_of_former_lives
1929-05-12_-_Beings_of_vital_world_(vampires)_-_Money_power_and_vital_beings_-_Capacity_for_manifestation_of_will_-_Entry_into_vital_world_-_Body,_a_protection_-_Individuality_and_the_vital_world
1929-05-19_-_Mind_and_its_workings,_thought-forms_-_Adverse_conditions_and_Yoga_-_Mental_constructions_-_Illness_and_Yoga
1929-05-26_-_Individual,_illusion_of_separateness_-_Hostile_forces_and_the_mental_plane_-_Psychic_world,_psychic_being_-_Spiritual_and_psychic_-_Words,_understanding_speech_and_reading_-_Hostile_forces,_their_utility_-_Illusion_of_action,_true_action
1929-06-02_-__Divine_love_and_its_manifestation_-_Part_of_the_vital_being_in_Divine_love
1929-06-09_-_Nature_of_religion_-_Religion_and_the_spiritual_life_-_Descent_of_Divine_Truth_and_Force_-_To_be_sure_of_your_religion,_country,_family-choose_your_own_-_Religion_and_numbers
1929-06-16_-_Illness_and_Yoga_-_Subtle_body_(nervous_envelope)_-_Fear_and_illness
1929-06-23_-_Knowledge_of_the_Yogi_-_Knowledge_and_the_Supermind_-_Methods_of_changing_the_condition_of_the_body_-_Meditation,_aspiration,_sincerity
1929-06-30_-_Repulsion_felt_towards_certain_animals,_etc_-_Source_of_evil,_Formateurs_-_Material_world
1929-07-28_-_Art_and_Yoga_-_Art_and_life_-_Music,_dance_-_World_of_Harmony
1929-08-04_-_Surrender_and_sacrifice_-_Personality_and_surrender_-_Desire_and_passion_-_Spirituality_and_morality
1933_12_23p
1936_08_21p
1937_10_23p
1938_08_17p
1950-12-21_-_The_Mother_of_Dreams
1950-12-23_-_Concentration_and_energy
1950-12-25_-_Christmas_-_festival_of_Light_-_Energy_and_mental_growth_-_Meditation_and_concentration_-_The_Mother_of_Dreams_-_Playing_a_game_well,_and_energy
1950-12-28_-_Correct_judgment.
1950-12-30_-_Perfect_and_progress._Dynamic_equilibrium._True_sincerity.
1951-01-04_-_Transformation_and_reversal_of_consciousness.
1951-01-08_-_True_vision_and_understanding_of_the_world._Progress,_equilibrium._Inner_reality_-_the_psychic._Animals_and_the_psychic.
1951-01-11_-_Modesty_and_vanity_-_Generosity
1951-01-13_-_Aim_of_life_-_effort_and_joy._Science_of_living,_becoming_conscious._Forces_and_influences.
1951-01-15_-_Sincerity_-_inner_discernment_-_inner_light._Evil_and_imbalance._Consciousness_and_instruments.
1951-01-20_-_Developing_the_mind._Misfortunes,_suffering;_developed_reason._Knowledge_and_pure_ideas.
1951-01-25_-_Needs_and_desires._Collaboration_of_the_vital,_mind_an_accomplice._Progress_and_sincerity_-_recognising_faults._Organising_the_body_-_illness_-_new_harmony_-_physical_beauty.
1951-01-27_-_Sleep_-_desires_-_repression_-_the_subconscient._Dreams_-_the_super-conscient_-_solving_problems._Ladder_of_being_-_samadhi._Phases_of_sleep_-_silence,_true_rest._Vital_body_and_illness.
1951-02-03_-_What_is_Yoga?_for_what?_-_Aspiration,_seeking_the_Divine._-_Process_of_yoga,_renouncing_the_ego.
1951-02-05_-_Surrender_and_tapasya_-_Dealing_with_difficulties,_sincerity,_spiritual_discipline_-_Narrating_experiences_-_Vital_impulse_and_will_for_progress
1951-02-08_-_Unifying_the_being_-_ideas_of_good_and_bad_-_Miracles_-_determinism_-_Supreme_Will_-_Distinguishing_the_voice_of_the_Divine
1951-02-10_-_Liberty_and_license_-_surrender_makes_you_free_-_Men_in_authority_as_representatives_of_the_divine_Truth_-_Work_as_offering_-_total_surrender_needs_time_-_Effort_and_inspiration_-_will_and_patience
1951-02-12_-_Divine_force_-_Signs_indicating_readiness_-_Weakness_in_mind,_vital_-_concentration_-_Divine_perception,_human_notion_of_good,_bad_-_Conversion,_consecration_-_progress_-_Signs_of_entering_the_path_-_kinds_of_meditation_-_aspiration
1951-02-15_-_Dreams,_symbolic_-_true_repose_-_False_visions_-_Earth-memory_and_history
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1951-02-19_-_Exteriorisation-_clairvoyance,_fainting,_etc_-_Somnambulism_-_Tartini_-_childrens_dreams_-_Nightmares_-_gurus_protection_-_Mind_and_vital_roam_during_sleep
1951-02-22_-_Surrender,_offering,_consecration_-_Experiences_and_sincerity_-_Aspiration_and_desire_-_Vedic_hymns_-_Concentration_and_time
1951-02-24_-_Psychic_being_and_entity_-_dimensions_-_in_the_atom_-_Death_-_exteriorisation_-_unconsciousness_-_Past_lives_-_progress_upon_earth_-_choice_of_birth_-_Consecration_to_divine_Work_-_psychic_memories_-_Individualisation_-_progress
1951-02-26_-_On_reading_books_-_gossip_-_Discipline_and_realisation_-_Imaginary_stories-_value_of_-_Private_lives_of_big_men_-_relaxation_-_Understanding_others_-_gnostic_consciousness
1951-03-01_-_Universe_and_the_Divine_-_Freedom_and_determinism_-_Grace_-_Time_and_Creation-_in_the_Supermind_-_Work_and_its_results_-_The_psychic_being_-_beauty_and_love_-_Flowers-_beauty_and_significance_-_Choice_of_reincarnating_psychic_being
1951-03-03_-_Hostile_forces_-_difficulties_-_Individuality_and_form_-_creation
1951-03-05_-_Disasters-_the_forces_of_Nature_-_Story_of_the_charity_Bazar_-_Liberation_and_law_-_Dealing_with_the_mind_and_vital-_methods
1951-03-08_-_Silencing_the_mind_-_changing_the_nature_-_Reincarnation-_choice_-_Psychic,_higher_beings_gods_incarnating_-_Incarnation_of_vital_beings_-_the_Lord_of_Falsehood_-_Hitler_-_Possession_and_madness
1951-03-10_-_Fairy_Tales-_serpent_guarding_treasure_-_Vital_beings-_their_incarnations_-_The_vital_being_after_death_-_Nightmares-_vital_and_mental_-_Mind_and_vital_after_death_-_The_spirit_of_the_form-_Egyptian_mummies
1951-03-12_-_Mental_forms_-_learning_difficult_subjects_-_Mental_fortress_-_thought_-_Training_the_mind_-_Helping_the_vital_being_after_death_-_ceremonies_-_Human_stupidities
1951-03-14_-_Plasticity_-_Conditions_for_knowing_the_Divine_Will_-_Illness_-_microbes_-_Fear_-_body-reflexes_-_The_best_possible_happens_-_Theories_of_Creation_-_True_knowledge_-_a_work_to_do_-_the_Ashram
1951-03-17_-_The_universe-_eternally_new,_same_-_Pralaya_Traditions_-_Light_and_thought_-_new_consciousness,_forces_-_The_expanding_universe_-_inexpressible_experiences_-_Ashram_surcharged_with_Light_-_new_force_-_vibrating_atmospheres
1951-03-19_-_Mental_worlds_and_their_beings_-_Understanding_in_silence_-_Psychic_world-_its_characteristics_-_True_experiences_and_mental_formations_-_twelve_senses
1951-03-22_-_Relativity-_time_-_Consciousness_-_psychic_Witness_-_The_twelve_senses_-_water-divining_-_Instinct_in_animals_-_story_of_Mothers_cat
1951-03-24_-_Descent_of_Divine_Love,_of_Consciousness_-_Earth-_a_symbolic_formation_-_the_Divine_Presence_-_The_psychic_being_and_other_worlds_-_Divine_Love_and_Grace_-_Becoming_consaious_of_Divine_Love_-_Finding_ones_psychic_being_-_Responsibility
1951-03-26_-_Losing_all_to_gain_all_-_psychic_being_-_Transforming_the_vital_-_physical_habits_-_the_subconscient_-_Overcoming_difficulties_-_weakness,_an_insincerity_-_to_change_the_world_-_Psychic_source,_flash_of_experience_-_preparation_for_yoga
1951-03-29_-_The_Great_Vehicle_and_The_Little_Vehicle_-_Choosing_ones_family,_country_-_The_vital_being_distorted_-_atavism_-_Sincerity_-_changing_ones_character
1951-03-31_-_Physical_ailment_and_mental_disorder_-_Curing_an_illness_spiritually_-_Receptivity_of_the_body_-_The_subtle-physical-_illness_accidents_-_Curing_sunstroke_and_other_disorders
1951-04-02_-_Causes_of_accidents_-_Little_entities,_helpful_or_mischievous-_incidents
1951-04-05_-_Illusion_and_interest_in_action_-_The_action_of_the_divine_Grace_and_the_ego_-_Concentration,_aspiration,_will,_inner_silence_-_Value_of_a_story_or_a_language_-_Truth_-_diversity_in_the_world
1951-04-07_-_Origin_of_Evil_-_Misery-_its_cause
1951-04-09_-_Modern_Art_-_Trend_of_art_in_Europe_in_the_twentieth_century_-_Effect_of_the_Wars_-_descent_of_vital_worlds_-_Formation_of_character_-_If_there_is_another_war
1951-04-12_-_Japan,_its_art,_landscapes,_life,_etc_-_Fairy-lore_of_Japan_-_Culture-_its_spiral_movement_-_Indian_and_European-_the_spiritual_life_-_Art_and_Truth
1951-04-14_-_Surrender_and_sacrifice_-_Idea_of_sacrifice_-_Bahaism_-_martyrdom_-_Sleep-_forgetfulness,_exteriorisation,_etc_-_Dreams_and_visions-_explanations_-_Exteriorisation-_incidents_about_cats
1951-04-17_-_Unity,_diversity_-_Protective_envelope_-_desires_-_consciousness,_true_defence_-_Perfection_of_physical_-_cinema_-_Choice,_constant_and_conscious_-_law_of_ones_being_-_the_One,_the_Multiplicity_-_Civilization-_preparing_an_instrument
1951-04-19_-_Demands_and_needs_-_human_nature_-_Abolishing_the_ego_-_Food-_tamas,_consecration_-_Changing_the_nature-_the_vital_and_the_mind_-_The_yoga_of_the_body__-_cellular_consciousness
1951-04-21_-_Sri_Aurobindos_letter_on_conditions_for_doing_yoga_-_Aspiration,_tapasya,_surrender_-_The_lower_vital_-_old_habits_-_obsession_-_Sri_Aurobindo_on_choice_and_the_double_life_-_The_old_fiasco_-_inner_realisation_and_outer_change
1951-04-23_-_The_goal_and_the_way_-_Learning_how_to_sleep_-_relaxation_-_Adverse_forces-_test_of_sincerity_-_Attitude_to_suffering_and_death
1951-04-26_-_Irrevocable_transformation_-_The_divine_Shakti_-_glad_submission_-_Rejection,_integral_-_Consecration_-_total_self-forgetfulness_-_work
1951-04-28_-_Personal_effort_-_tamas,_laziness_-_Static_and_dynamic_power_-_Stupidity_-_psychic_and_intelligence_-_Philosophies-_different_languages_-_Theories_of_Creation_-_Surrender_of_ones_being_and_ones_work
1951-05-03_-_Money_and_its_use_for_the_divine_work_-_problems_-_Mastery_over_desire-_individual_and_collective_change
1951-05-05_-_Needs_and_desires_-_Discernment_-_sincerity_and_true_perception_-_Mantra_and_its_effects_-_Object_in_action-_to_serve_-_relying_only_on_the_Divine
1951-05-07_-_A_Hierarchy_-_Transcendent,_universal,_individual_Divine_-_The_Supreme_Shakti_and_Creation_-_Inadequacy_of_words,_language
1951-05-11_-_Mahakali_and_Kali_-_Avatar_and_Vibhuti_-_Sachchidananda_behind_all_states_of_being_-_The_power_of_will_-_receiving_the_Divine_Will
1951-05-12_-_Mahalakshmi_and_beauty_in_life_-_Mahasaraswati_-_conscious_hand_-_Riches_and_poverty
1951-05-14_-_Chance_-_the_play_of_forces_-_Peace,_given_and_lost_-_Abolishing_the_ego
1953-03-18
1953-03-25
1953-04-01
1953-04-08
1953-04-15
1953-04-22
1953-04-29
1953-05-06
1953-05-13
1953-05-20
1953-05-27
1953-06-03
1953-06-10
1953-06-17
1953-06-24
1953-07-01
1953-07-08
1953-07-15
1953-07-22
1953-07-29
1953-08-05
1953-08-12
1953-08-19
1953-08-26
1953-09-02
1953-09-09
1953-09-16
1953-09-23
1953-09-30
1953-10-07
1953-10-14
1953-10-21
1953-10-28
1953-11-04
1953-11-11
1953-11-18
1953-11-25
1953-12-09
1953-12-16
1953-12-23
1953-12-30
1954-02-03_-_The_senses_and_super-sense_-_Children_can_be_moulded_-_Keeping_things_in_order_-_The_shadow
1954-02-10_-_Study_a_variety_of_subjects_-_Memory_-Memory_of_past_lives_-_Getting_rid_of_unpleasant_thoughts
1954-02-17_-_Experience_expressed_in_different_ways_-_Origin_of_the_psychic_being_-_Progress_in_sports_-Everything_is_not_for_the_best
1954-03-03_-_Occultism_-_A_French_scientists_experiment
1954-03-24_-_Dreams_and_the_condition_of_the_stomach_-_Tobacco_and_alcohol_-_Nervousness_-_The_centres_and_the_Kundalini_-_Control_of_the_senses
1954-04-07_-_Communication_without_words_-_Uneven_progress_-_Words_and_the_Word
1954-04-14_-_Love_-_Can_a_person_love_another_truly?_-_Parental_love
1954-04-28_-_Aspiration_and_receptivity_-_Resistance_-_Purusha_and_Prakriti,_not_masculine_and_feminine
1954-05-05_-_Faith,_trust,_confidence_-_Insincerity_and_unconsciousness
1954-05-12_-_The_Purusha_-_Surrender_-_Distinguishing_between_influences_-_Perfect_sincerity
1954-05-19_-_Affection_and_love_-_Psychic_vision_Divine_-_Love_and_receptivity_-_Get_out_of_the_ego
1954-05-26_-_Symbolic_dreams_-_Psychic_sorrow_-_Dreams,_one_is_rarely_conscious
1954-06-02_-_Learning_how_to_live_-_Work,_studies_and_sadhana_-_Waste_of_the_Energy_and_Consciousness
1954-06-16_-_Influences,_Divine_and_other_-_Adverse_forces_-_The_four_great_Asuras_-_Aspiration_arranges_circumstances_-_Wanting_only_the_Divine
1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep
1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother
1954-07-07_-_The_inner_warrior_-_Grace_and_the_Falsehood_-_Opening_from_below_-_Surrender_and_inertia_-_Exclusive_receptivity_-_Grace_and_receptivity
1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection
1954-07-21_-_Mistakes_-_Success_-_Asuras_-_Mental_arrogance_-_Difficulty_turned_into_opportunity_-_Mothers_use_of_flowers_-_Conversion_of_men_governed_by_adverse_forces
1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow
1954-08-04_-_Servant_and_worker_-_Justification_of_weakness_-_Play_of_the_Divine_-_Why_are_you_here_in_the_Ashram?
1954-08-11_-_Division_and_creation_-_The_gods_and_human_formations_-_People_carry_their_desires_around_them
1954-08-18_-_Mahalakshmi_-_Maheshwari_-_Mahasaraswati_-_Determinism_and_freedom_-_Suffering_and_knowledge_-_Aspects_of_the_Mother
1954-08-25_-_Ananda_aspect_of_the_Mother_-_Changing_conditions_in_the_Ashram_-_Ascetic_discipline_-_Mothers_body
1954-09-08_-_Hostile_forces_-_Substance_-_Concentration_-_Changing_the_centre_of_thought_-_Peace
1954-09-15_-_Parts_of_the_being_-_Thoughts_and_impulses_-_The_subconscient_-_Precise_vocabulary_-_The_Grace_and_difficulties
1954-09-22_-_The_supramental_creation_-_Rajasic_eagerness_-_Silence_from_above_-_Aspiration_and_rejection_-_Effort,_individuality_and_ego_-_Aspiration_and_desire
1954-09-29_-_The_right_spirit_-_The_Divine_comes_first_-_Finding_the_Divine_-_Mistakes_-_Rejecting_impulses_-_Making_the_consciousness_vast_-_Firm_resolution
1954-10-06_-_What_happens_is_for_the_best_-_Blaming_oneself_-Experiences_-_The_vital_desire-soul_-Creating_a_spiritual_atmosphere_-Thought_and_Truth
1954-10-20_-_Stand_back_-_Asking_questions_to_Mother_-_Seeing_images_in_meditation_-_Berlioz_-Music_-_Mothers_organ_music_-_Destiny
1954-11-03_-_Body_opening_to_the_Divine_-_Concentration_in_the_heart_-_The_army_of_the_Divine_-_The_knot_of_the_ego_-Streng_thening_ones_will
1954-11-10_-_Inner_experience,_the_basis_of_action_-_Keeping_open_to_the_Force_-_Faith_through_aspiration_-_The_Mothers_symbol_-_The_mind_and_vital_seize_experience_-_Degrees_of_sincerity_-Becoming_conscious_of_the_Divine_Force
1954-11-24_-_Aspiration_mixed_with_desire_-_Willing_and_desiring_-_Children_and_desires_-_Supermind_and_the_higher_ranges_of_mind_-_Stages_in_the_supramental_manifestation
1954-12-08_-_Cosmic_consciousness_-_Clutching_-_The_central_will_of_the_being_-_Knowledge_by_identity
1954-12-15_-_Many_witnesses_inside_oneself_-_Children_in_the_Ashram_-_Trance_and_the_waking_consciousness_-_Ascetic_methods_-_Education,_spontaneous_effort_-_Spiritual_experience
1954-12-22_-_Possession_by_hostile_forces_-_Purity_and_morality_-_Faith_in_the_final_success_-Drawing_back_from_the_path
1954-12-29_-_Difficulties_and_the_world_-_The_experience_the_psychic_being_wants_-_After_death_-Ignorance
1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision
1955-02-16_-_Losing_something_given_by_Mother_-_Using_things_well_-_Sadhak_collecting_soap-pieces_-_What_things_are_truly_indispensable_-_Natures_harmonious_arrangement_-_Riches_a_curse,_philanthropy_-_Misuse_of_things_creates_misery
1955-02-23_-_On_the_sense_of_taste,_educating_the_senses_-_Fasting_produces_a_state_of_receptivity,_drawing_energy_-_The_body_and_food
1955-03-02_-_Right_spirit,_aspiration_and_desire_-_Sleep_and_yogic_repose,_how_to_sleep_-_Remembering_dreams_-_Concentration_and_outer_activity_-_Mother_opens_the_door_inside_everyone_-_Sleep,_a_school_for_inner_knowledge_-_Source_of_energy
1955-03-09_-_Psychic_directly_contacted_through_the_physical_-_Transforming_egoistic_movements_-_Work_of_the_psychic_being_-_Contacting_the_psychic_and_the_Divine_-_Experiences_of_different_kinds_-_Attacks_of_adverse_forces
1955-03-23_-_Procedure_for_rejection_and_transformation_-_Learning_by_heart,_true_understanding_-_Vibrations,_movements_of_the_species_-_A_cat_and_a_Russian_peasant_woman_-_A_cat_doing_yoga
1955-03-30_-_Yoga-shakti_-_Energies_of_the_earth,_higher_and_lower_-_Illness,_curing_by_yogic_means_-_The_true_self_and_the_psychic_-_Solving_difficulties_by_different_methods
1955-04-06_-_Freuds_psychoanalysis,_the_subliminal_being_-_The_psychic_and_the_subliminal_-_True_psychology_-_Changing_the_lower_nature_-_Faith_in_different_parts_of_the_being_-_Psychic_contact_established_in_all_in_the_Ashram
1955-04-13_-_Psychoanalysts_-_The_underground_super-ego,_dreams,_sleep,_control_-_Archetypes,_Overmind_and_higher_-_Dream_of_someone_dying_-_Integral_repose,_entering_Sachchidananda_-_Organising_ones_life,_concentration,_repose
1955-04-27_-_Symbolic_dreams_and_visions_-_Curing_pain_by_various_methods_-_Different_states_of_consciousness_-_Seeing_oneself_dead_in_a_dream_-_Exteriorisation
1955-05-04_-_Drawing_on_the_universal_vital_forces_-_The_inner_physical_-_Receptivity_to_different_kinds_of_forces_-_Progress_and_receptivity
1955-05-18_-_The_Problem_of_Woman_-_Men_and_women_-_The_Supreme_Mother,_the_new_creation_-_Gods_and_goddesses_-_A_story_of_Creation,_earth_-_Psychic_being_only_on_earth,_beings_everywhere_-_Going_to_other_worlds_by_occult_means
1955-05-25_-_Religion_and_reason_-_true_role_and_field_-_an_obstacle_to_or_minister_of_the_Spirit_-_developing_and_meaning_-_Learning_how_to_live,_the_elite_-_Reason_controls_and_organises_life_-_Nature_is_infrarational
1955-06-01_-_The_aesthetic_conscience_-_Beauty_and_form_-_The_roots_of_our_life_-_The_sense_of_beauty_-_Educating_the_aesthetic_sense,_taste_-_Mental_constructions_based_on_a_revelation_-_Changing_the_world_and_humanity
1955-06-08_-_Working_for_the_Divine_-_ideal_attitude_-_Divine_manifesting_-_reversal_of_consciousness,_knowing_oneself_-_Integral_progress,_outer,_inner,_facing_difficulties_-_People_in_Ashram_-_doing_Yoga_-_Children_given_freedom,_choosing_yoga
1955-06-15_-_Dynamic_realisation,_transformation_-_The_negative_and_positive_side_of_experience_-_The_image_of_the_dry_coconut_fruit_-_Purusha,_Prakriti,_the_Divine_Mother_-_The_Truth-Creation_-_Pralaya_-_We_are_in_a_transitional_period
1955-06-22_-_Awakening_the_Yoga-shakti_-_The_thousand-petalled_lotus-_Reading,_how_far_a_help_for_yoga_-_Simple_and_complicated_combinations_in_men
1955-06-29_-_The_true_vital_and_true_physical_-_Time_and_Space_-_The_psychics_memory_of_former_lives_-_The_psychic_organises_ones_life_-_The_psychics_knowledge_and_direction
1955-07-06_-_The_psychic_and_the_central_being_or_jivatman_-_Unity_and_multiplicity_in_the_Divine_-_Having_experiences_and_the_ego_-_Mental,_vital_and_physical_exteriorisation_-_Imagination_has_a_formative_power_-_The_function_of_the_imagination
1955-07-13_-_Cosmic_spirit_and_cosmic_consciousness_-_The_wall_of_ignorance,_unity_and_separation_-_Aspiration_to_understand,_to_know,_to_be_-_The_Divine_is_in_the_essence_of_ones_being_-_Realising_desires_through_the_imaginaton
1955-07-20_-_The_Impersonal_Divine_-_Surrender_to_the_Divine_brings_perfect_freedom_-_The_Divine_gives_Himself_-_The_principle_of_the_inner_dimensions_-_The_paths_of_aspiration_and_surrender_-_Linear_and_spherical_paths_and_realisations
1955-08-03_-_Nothing_is_impossible_in_principle_-_Psychic_contact_and_psychic_influence_-_Occult_powers,_adverse_influences;_magic_-_Magic,_occultism_and_Yogic_powers_-Hypnotism_and_its_effects
1955-08-17_-_Vertical_ascent_and_horizontal_opening_-_Liberation_of_the_psychic_being_-_Images_for_discovery_of_the_psychic_being_-_Sadhana_to_contact_the_psychic_being
1955-09-21_-_Literature_and_the_taste_for_forms_-_The_characters_of_The_Great_Secret_-_How_literature_helps_us_to_progress_-_Reading_to_learn_-_The_commercial_mentality_-_How_to_choose_ones_books_-_Learning_to_enrich_ones_possibilities_...
1955-10-05_-_Science_and_Ignorance_-_Knowledge,_science_and_the_Buddha_-_Knowing_by_identification_-_Discipline_in_science_and_in_Buddhism_-_Progress_in_the_mental_field_and_beyond_it
1955-10-12_-_The_problem_of_transformation_-_Evolution,_man_and_superman_-_Awakening_need_of_a_higher_good_-_Sri_Aurobindo_and_earths_history_-_Setting_foot_on_the_new_path_-_The_true_reality_of_the_universe_-_the_new_race_-_...
1955-10-19_-_The_rhythms_of_time_-_The_lotus_of_knowledge_and_perfection_-_Potential_knowledge_-_The_teguments_of_the_soul_-_Shastra_and_the_Gurus_direct_teaching_-_He_who_chooses_the_Infinite...
1955-10-26_-_The_Divine_and_the_universal_Teacher_-_The_power_of_the_Word_-_The_Creative_Word,_the_mantra_-_Sound,_music_in_other_worlds_-_The_domains_of_pure_form,_colour_and_ideas
1955-11-02_-_The_first_movement_in_Yoga_-_Interiorisation,_finding_ones_soul_-_The_Vedic_Age_-_An_incident_about_Vivekananda_-_The_imaged_language_of_the_Vedas_-_The_Vedic_Rishis,_involutionary_beings_-_Involution_and_evolution
1955-11-09_-_Personal_effort,_egoistic_mind_-_Man_is_like_a_public_square_-_Natures_work_-_Ego_needed_for_formation_of_individual_-_Adverse_forces_needed_to_make_man_sincere_-_Determinisms_of_different_planes,_miracles
1955-11-16_-_The_significance_of_numbers_-_Numbers,_astrology,_true_knowledge_-_Divines_Love_flowers_for_Kali_puja_-_Desire,_aspiration_and_progress_-_Determining_ones_approach_to_the_Divine_-_Liberation_is_obtained_through_austerities_-_...
1955-11-23_-_One_reality,_multiple_manifestations_-_Integral_Yoga,_approach_by_all_paths_-_The_supreme_man_and_the_divine_man_-_Miracles_and_the_logic_of_events
1955-12-07_-_Emotional_impulse_of_self-giving_-_A_young_dancer_in_France_-_The_heart_has_wings,_not_the_head_-_Only_joy_can_conquer_the_Adversary
1955-12-14_-_Rejection_of_life_as_illusion_in_the_old_Yogas_-_Fighting_the_adverse_forces_-_Universal_and_individual_being_-_Three_stages_in_Integral_Yoga_-_How_to_feel_the_Divine_Presence_constantly
1955-12-28_-_Aspiration_in_different_parts_of_the_being_-_Enthusiasm_and_gratitude_-_Aspiration_is_in_all_beings_-_Unlimited_power_of_good,_evil_has_a_limit_-_Progress_in_the_parts_of_the_being_-_Significance_of_a_dream
1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world
1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth
1956-01-18_-_Two_sides_of_individual_work_-_Cheerfulness_-_chosen_vessel_of_the_Divine_-_Aspiration,_consciousness,_of_plants,_of_children_-_Being_chosen_by_the_Divine_-_True_hierarchy_-_Perfect_relation_with_the_Divine_-_India_free_in_1915
1956-01-25_-_The_divine_way_of_life_-_Divine,_Overmind,_Supermind_-_Material_body__for_discovery_of_the_Divine_-_Five_psychological_perfections
1956-02-01_-_Path_of_knowledge_-_Finding_the_Divine_in_life_-_Capacity_for_contact_with_the_Divine_-_Partial_and_total_identification_with_the_Divine_-_Manifestation_and_hierarchy
1956-02-08_-_Forces_of_Nature_expressing_a_higher_Will_-_Illusion_of_separate_personality_-_One_dynamic_force_which_moves_all_things_-_Linear_and_spherical_thinking_-_Common_ideal_of_life,_microscopic
1956-02-15_-_Nature_and_the_Master_of_Nature_-_Conscious_intelligence_-_Theory_of_the_Gita,_not_the_whole_truth_-_Surrender_to_the_Lord_-_Change_of_nature
1956-02-22_-_Strong_immobility_of_an_immortal_spirit_-_Equality_of_soul_-_Is_all_an_expression_of_the_divine_Will?_-_Loosening_the_knot_of_action_-_Using_experience_as_a_cloak_to_cover_excesses_-_Sincerity,_a_rare_virtue
1956-02-29_-_Sacrifice,_self-giving_-_Divine_Presence_in_the_heart_of_Matter_-_Divine_Oneness_-_Divine_Consciousness_-_All_is_One_-_Divine_in_the_inconscient_aspires_for_the_Divine
1956-03-07_-_Sacrifice,_Animals,_hostile_forces,_receive_in_proportion_to_consciousness_-_To_be_luminously_open_-_Integral_transformation_-_Pain_of_rejection,_delight_of_progress_-_Spirit_behind_intention_-_Spirit,_matter,_over-simplified
1956-03-14_-_Dynamic_meditation_-_Do_all_as_an_offering_to_the_Divine_-_Significance_of_23.4.56._-_If_twelve_men_of_goodwill_call_the_Divine
1956-03-21_-_Identify_with_the_Divine_-_The_Divine,_the_most_important_thing_in_life
1956-03-28_-_The_starting-point_of_spiritual_experience_-_The_boundless_finite_-_The_Timeless_and_Time_-_Mental_explanation_not_enough_-_Changing_knowledge_into_experience_-_Sat-Chit-Tapas-Ananda
1956-04-04_-_The_witness_soul_-_A_Gita_enthusiast_-_Propagandist_spirit,_Tolstoys_son
1956-04-11_-_Self-creator_-_Manifestation_of_Time_and_Space_-_Brahman-Maya_and_Ishwara-Shakti_-_Personal_and_Impersonal
1956-04-18_-_Ishwara_and_Shakti,_seeing_both_aspects_-_The_Impersonal_and_the_divine_Person_-_Soul,_the_presence_of_the_divine_Person_-_Going_to_other_worlds,_exteriorisation,_dreams_-_Telling_stories_to_oneself
1956-04-25_-_God,_human_conception_and_the_true_Divine_-_Earthly_existence,_to_realise_the_Divine_-_Ananda,_divine_pleasure_-_Relations_with_the_divine_Presence_-_Asking_the_Divine_for_what_one_needs_-_Allowing_the_Divine_to_lead_one
1956-05-02_-_Threefold_union_-_Manifestation_of_the_Supramental_-_Profiting_from_the_Divine_-_Recognition_of_the_Supramental_Force_-_Ascent,_descent,_manifestation
1956-05-09_-_Beginning_of_the_true_spiritual_life_-_Spirit_gives_value_to_all_things_-_To_be_helped_by_the_supramental_Force
1956-05-16_-_Needs_of_the_body,_not_true_in_themselves_-_Spiritual_and_supramental_law_-_Aestheticised_Paganism_-_Morality,_checks_true_spiritual_effort_-_Effect_of_supramental_descent_-_Half-lights_and_false_lights
1956-05-23_-_Yoga_and_religion_-_Story_of_two_clergymen_on_a_boat_-_The_Buddha_and_the_Supramental_-_Hieroglyphs_and_phonetic_alphabets_-_A_vision_of_ancient_Egypt_-_Memory_for_sounds
1956-05-30_-_Forms_as_symbols_of_the_Force_behind_-_Art_as_expression_of_contact_with_the_Divine_-_Supramental_psychological_perfection_-_Division_of_works_-_The_Ashram,_idle_stupidities
1956-06-06_-_Sign_or_indication_from_books_of_revelation_-_Spiritualised_mind_-_Stages_of_sadhana_-_Reversal_of_consciousness_-_Organisation_around_central_Presence_-_Boredom,_most_common_human_malady
1956-06-13_-_Effects_of_the_Supramental_action_-_Education_and_the_Supermind_-_Right_to_remain_ignorant_-_Concentration_of_mind_-_Reason,_not_supreme_capacity_-_Physical_education_and_studies_-_inner_discipline_-_True_usefulness_of_teachers
1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother
1956-06-27_-_Birth,_entry_of_soul_into_body_-_Formation_of_the_supramental_world_-_Aspiration_for_progress_-_Bad_thoughts_-_Cerebral_filter_-_Progress_and_resistance
1956-07-04_-_Aspiration_when_one_sees_a_shooting_star_-_Preparing_the_bodyn_making_it_understand_-_Getting_rid_of_pain_and_suffering_-_Psychic_light
1956-07-11_-_Beauty_restored_to_its_priesthood_-_Occult_worlds,_occult_beings_-_Difficulties_and_the_supramental_force
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-07-25_-_A_complete_act_of_divine_love_-_How_to_listen_-_Sports_programme_same_for_boys_and_girls_-_How_to_profit_by_stay_at_Ashram_-_To_Women_about_Their_Body
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-08-08_-_How_to_light_the_psychic_fire,_will_for_progress_-_Helping_from_a_distance,_mental_formations_-_Prayer_and_the_divine_-_Grace_Grace_at_work_everywhere
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-08-22_-_The_heaven_of_the_liberated_mind_-_Trance_or_samadhi_-_Occult_discipline_for_leaving_consecutive_bodies_-_To_be_greater_than_ones_experience_-_Total_self-giving_to_the_Grace_-_The_truth_of_the_being_-_Unique_relation_with_the_Supreme
1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself
1956-09-05_-_Material_life,_seeing_in_the_right_way_-_Effect_of_the_Supermind_on_the_earth_-_Emergence_of_the_Supermind_-_Falling_back_into_the_same_mistaken_ways
1956-09-12_-_Questions,_practice_and_progress
1956-09-19_-_Power,_predominant_quality_of_vital_being_-_The_Divine,_the_psychic_being,_the_Supermind_-_How_to_come_out_of_the_physical_consciousness_-_Look_life_in_the_face_-_Ordinary_love_and_Divine_love
1956-09-26_-_Soul_of_desire_-_Openness,_harmony_with_Nature_-_Communion_with_divine_Presence_-_Individuality,_difficulties,_soul_of_desire_-_personal_contact_with_the_Mother_-_Inner_receptivity_-_Bad_thoughts_before_the_Mother
1956-10-03_-_The_Mothers_different_ways_of_speaking_-_new_manifestation_-_new_element,_possibilities_-_child_prodigies_-_Laws_of_Nature,_supramental_-_Logic_of_the_unforeseen_-_Creative_writers,_hands_of_musicians_-_Prodigious_children,_men
1956-10-10_-_The_supramental_race__in_a_few_centuries_-_Condition_for_new_realisation_-_Everyone_must_follow_his_own_path_-_Progress,_no_two_paths_alike
1956-10-17_-_Delight,_the_highest_state_-_Delight_and_detachment_-_To_be_calm_-_Quietude,_mental_and_vital_-_Calm_and_strength_-_Experience_and_expression_of_experience
1956-10-24_-_Taking_a_new_body_-_Different_cases_of_incarnation_-_Departure_of_soul_from_body
1956-10-31_-_Manifestation_of_divine_love_-_Deformation_of_Love_by_human_consciousness_-_Experience_and_expression_of_experience
1956-11-07_-_Thoughts_created_by_forces_of_universal_-_Mind_Our_own_thought_hardly_exists_-_Idea,_origin_higher_than_mind_-_The_Synthesis_of_Yoga,_effect_of_reading
1956-11-14_-_Conquering_the_desire_to_appear_good_-_Self-control_and_control_of_the_life_around_-_Power_of_mastery_-_Be_a_great_yogi_to_be_a_good_teacher_-_Organisation_of_the_Ashram_school_-_Elementary_discipline_of_regularity
1956-11-21_-_Knowings_and_Knowledge_-_Reason,_summit_of_mans_mental_activities_-_Willings_and_the_true_will_-_Personal_effort_-_First_step_to_have_knowledge_-_Relativity_of_medical_knowledge_-_Mental_gymnastics_make_the_mind_supple
1956-11-28_-_Desire,_ego,_animal_nature_-_Consciousness,_a_progressive_state_-_Ananda,_desireless_state_beyond_enjoyings_-_Personal_effort_that_is_mental_-_Reason,_when_to_disregard_it_-_Reason_and_reasons
1956-12-05_-_Even_and_objectless_ecstasy_-_Transform_the_animal_-_Individual_personality_and_world-personality_-_Characteristic_features_of_a_world-personality_-_Expressing_a_universal_state_of_consciousness_-_Food_and_sleep_-_Ordered_intuition
1956-12-12_-_paradoxes_-_Nothing_impossible_-_unfolding_universe,_the_Eternal_-_Attention,_concentration,_effort_-_growth_capacity_almost_unlimited_-_Why_things_are_not_the_same_-_will_and_willings_-_Suggestions,_formations_-_vital_world
1956-12-19_-_Preconceived_mental_ideas_-_Process_of_creation_-_Destructive_power_of_bad_thoughts_-_To_be_perfectly_sincere
1956-12-26_-_Defeated_victories_-_Change_of_consciousness_-_Experiences_that_indicate_the_road_to_take_-_Choice_and_preference_-_Diversity_of_the_manifestation
1957-01-02_-_Can_one_go_out_of_time_and_space?_-_Not_a_crucified_but_a_glorified_body_-_Individual_effort_and_the_new_force
1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?
1957-01-16_-_Seeking_something_without_knowing_it_-_Why_are_we_here?
1957-01-23_-_How_should_we_understand_pure_delight?_-_The_drop_of_honey_-_Action_of_the_Divine_Will_in_the_world
1957-01-30_-_Artistry_is_just_contrast_-_How_to_perceive_the_Divine_Guidance?
1957-02-06_-_Death,_need_of_progress_-_Changing_Natures_methods
1957-02-07_-_Individual_and_collective_meditation
1957-02-13_-_Suffering,_pain_and_pleasure_-_Illness_and_its_cure
1957-02-20_-_Limitations_of_the_body_and_individuality
1957-03-06_-_Freedom,_servitude_and_love
1957-03-08_-_A_Buddhist_story
1957-03-13_-_Our_best_friend
1957-03-15_-_Reminiscences_of_Tlemcen
1957-03-20_-_Never_sit_down,_true_repose
1957-03-22_-_A_story_of_initiation,_knowledge_and_practice
1957-03-27_-_If_only_humanity_consented_to_be_spiritualised
1957-04-03_-_Different_religions_and_spirituality
1957-04-10_-_Sports_and_yoga_-_Organising_ones_life
1957-04-17_-_Transformation_of_the_body
1957-04-24_-_Perfection,_lower_and_higher
1957-05-01_-_Sports_competitions,_their_value
1957-05-08_-_Vital_excitement,_reason,_instinct
1957-05-15_-_Differentiation_of_the_sexes_-_Transformation_from_above_downwards
1957-05-29_-_Progressive_transformation
1957-06-05_-_Questions_and_silence_-_Methods_of_meditation
1957-06-12_-_Fasting_and_spiritual_progress
1957-06-19_-_Causes_of_illness_Fear_and_illness_-_Minds_working,_faith_and_illness
1957-06-26_-_Birth_through_direct_transmutation_-_Man_and_woman_-_Judging_others_-_divine_Presence_in_all_-_New_birth
1957-07-03_-_Collective_yoga,_vision_of_a_huge_hotel
1957-07-09_-_Incontinence_of_speech
1957-07-10_-_A_new_world_is_born_-_Overmind_creation_dissolved
1957-07-17_-_Power_of_conscious_will_over_matter
1957-07-24_-_The_involved_supermind_-_The_new_world_and_the_old_-_Will_for_progress_indispensable
1957-07-31_-_Awakening_aspiration_in_the_body
1957-08-07_-_The_resistances,_politics_and_money_-_Aspiration_to_realise_the_supramental_life
1957-08-14_-_Meditation_on_Sri_Aurobindo
1957-08-21_-_The_Ashram_and_true_communal_life_-_Level_of_consciousness_in_the_Ashram
1957-08-28_-_Freedom_and_Divine_Will
1957-09-04_-_Sri_Aurobindo,_an_eternal_birth
1957-09-11_-_Vital_chemistry,_attraction_and_repulsion
1957-09-18_-_Occultism_and_supramental_life
1957-09-25_-_Preparation_of_the_intermediate_being
1957-10-02_-_The_Mind_of_Light_-_Statues_of_the_Buddha_-_Burden_of_the_past
1957-10-09_-_As_many_universes_as_individuals_-_Passage_to_the_higher_hemisphere
1957-10-16_-_Story_of_successive_involutions
1957-10-23_-_The_central_motive_of_terrestrial_existence_-_Evolution
1957-10-30_-_Double_movement_of_evolution_-_Disappearance_of_a_species
1957-11-13_-_Superiority_of_man_over_animal_-_Consciousness_precedes_form
1957-11-27_-_Sri_Aurobindos_method_in_The_Life_Divine_-_Individual_and_cosmic_evolution
1957-12-04_-_The_method_of_The_Life_Divine_-_Problem_of_emergence_of_a_new_species
1957-12-11_-_Appearance_of_the_first_men
1957-12-18_-_Modern_science_and_illusion_-_Value_of_experience,_its_transforming_power_-_Supramental_power,_first_aspect_to_manifest
1958-01-01_-_The_collaboration_of_material_Nature_-_Miracles_visible_to_a_deep_vision_of_things_-_Explanation_of_New_Year_Message
1958-01-08_-_Sri_Aurobindos_method_of_exposition_-_The_mind_as_a_public_place_-_Mental_control_-_Sri_Aurobindos_subtle_hand
1958-01-15_-_The_only_unshakable_point_of_support
1958-01-22_-_Intellectual_theories_-_Expressing_a_living_and_real_Truth
1958-01-29_-_The_plan_of_the_universe_-_Self-awareness
1958-02-05_-_The_great_voyage_of_the_Supreme_-_Freedom_and_determinism
1958-02-12_-_Psychic_progress_from_life_to_life_-_The_earth,_the_place_of_progress
1958-02-19_-_Experience_of_the_supramental_boat_-_The_Censors_-_Absurdity_of_artificial_means
1958-02-26_-_The_moon_and_the_stars_-_Horoscopes_and_yoga
1958-03-05_-_Vibrations_and_words_-_Power_of_thought,_the_gift_of_tongues
1958-03-12_-_The_key_of_past_transformations
1958-03-19_-_General_tension_in_humanity_-_Peace_and_progress_-_Perversion_and_vision_of_transformation
1958-03-26_-_Mental_anxiety_and_trust_in_spiritual_power
1958-04-02_-_Correcting_a_mistake
1958-04-09_-_The_eyes_of_the_soul_-_Perceiving_the_soul
1958-04-16_-_The_superman_-_New_realisation
1958-04-23_-_Progress_and_bargaining
1958-04-30_-_Mental_constructions_and_experience
1958-05-07_-_The_secret_of_Nature
1958-05-14_-_Intellectual_activity_and_subtle_knowing_-_Understanding_with_the_body
1958-05-21_-_Mental_honesty
1958-05-28_-_The_Avatar
1958-06-04_-_New_birth
1958-06-11_-_Is_there_a_spiritual_being_in_everybody?
1958-06-18_-_Philosophy,_religion,_occultism,_spirituality
1958-06-25_-_Sadhana_in_the_body
1958-07-09_-_Faith_and_personal_effort
1958-07-16_-_Is_religion_a_necessity?
1958-07-23_-_How_to_develop_intuition_-_Concentration
1958-07-30_-_The_planchette_-_automatic_writing_-_Proofs_and_knowledge
1958-08-06_-_Collective_prayer_-_the_ideal_collectivity
1958-08-13_-_Profit_by_staying_in_the_Ashram_-_What_Sri_Aurobindo_has_come_to_tell_us_-_Finding_the_Divine
1958-08-15_-_Our_relation_with_the_Gods
1958-08-27_-_Meditation_and_imagination_-_From_thought_to_idea,_from_idea_to_principle
1958-09-03_-_How_to_discipline_the_imagination_-_Mental_formations
1958-09-10_-_Magic,_occultism,_physical_science
1958_09_12
1958-09-17_-_Power_of_formulating_experience_-_Usefulness_of_mental_development
1958_09_19
1958-09-24_-_Living_the_truth_-_Words_and_experience
1958_09_26
1958-10-01_-_The_ideal_of_moral_perfection
1958_10_03
1958-10-08_-_Stages_between_man_and_superman
1958_10_10
1958_10_17
1958-10-22_-_Spiritual_life_-_reversal_of_consciousness_-_Helping_others
1958_10_24
1958-10-29_-_Mental_self-sufficiency_-_Grace
1958-11-05_-_Knowing_how_to_be_silent
1958_11_07
1958-11-12_-_The_aim_of_the_Supreme_-_Trust_in_the_Grace
1958_11_14
1958_11_21
1958-11-26_-_The_role_of_the_Spirit_-_New_birth
1958_11_28
1958_12_05
1960_01_05
1960_01_12
1960_01_20
1960_01_27
1960_02_03
1960_02_10
1960_02_17
1960_02_24
1960_03_02
1960_03_09
1960_03_16
1960_04_06
1960_04_07?_-_28
1960_04_20
1960_04_27
1960_05_04
1960_05_11
1960_05_25
1960_06_03
1960_06_08
1960_06_16
1960_06_22
1960_06_29
1960_07_06
1960_07_13
1960_07_19
1960_08_24
1960_08_27
1960_11_10
1960_11_11?_-_48
1960_11_12?_-_49
1960_11_13?_-_50
1960_11_14?_-_51
1961_01_28
1961_02_02
1961_03_11_-_58
1961_03_17_-_56
1961_03_17_-_57
1961_04_26_-_59
1961_05_04_-_60
1961_05_20
1961_05_21?_-_62
1961_05_22?
1961_07_18
1962_01_12
1962_01_21
1962_02_03
1962_02_27
1962_05_24
1962_10_06
1962_10_12
1963_01_14
1963_03_06
1963_05_15
1963_08_10
1963_08_11?_-_94
1963_11_04
1963_11_06?_-_97
1964_02_05_-_98
1964_03_25
1964_09_16
1965_01_12
1965_03_03
1965_05_29
1965_09_25
1965_12_25
1965_12_26?
1966_07_06
1966_09_14
1967-05-24.1_-_Defining_the_Divine
1967-05-24.2_-_Defining_God
1969_08_09
1969_08_14
1969_08_15?_-_133
1969_08_19
1969_08_21
1969_08_31_-_141
1969_09_14
1969_09_17
1969_09_18
1969_09_22
1969_09_26
1969_09_30
1969_09_31?_-_165
1969_10_01?_-_166
1969_10_10
1969_10_17
1969_10_18
1969_10_19
1969_10_21
1969_10_23
1969_10_24
1969_10_28
1969_10_29
1969_11_07
1969_11_08?
1969_11_15
1969_11_16
1969_11_24
1969_11_25
1969_11_27?
1969_12_03
1969_12_04
1969_12_05
1969_12_07
1969_12_09
1969_12_13
1969_12_15
1969_12_17
1969_12_21
1969_12_22
1969_12_23
1969_12_26
1969_12_28
1969_12_29?
1969_12_31
1970_01_01
1970_01_03
1970_01_04
1970_01_06
1970_01_07
1970_01_09
1970_01_10
1970_01_13?
1970_01_17
1970_01_20
1970_01_23
1970_01_24
1970_01_25
1970_01_26
1970_01_28
1970_02_02
1970_02_05
1970_02_07
1970_02_08
1970_02_09
1970_02_10
1970_02_11
1970_02_12
1970_02_18
1970_02_19
1970_02_25
1970_03_02
1970_03_06?
1970_03_10
1970_03_13
1970_03_14
1970_03_15
1970_03_17
1970_03_18
1970_03_19?
1970_03_24
1970_03_25
1970_03_27
1970_03_30
1970_04_01
1970_04_03
1970_04_06
1970_04_07
1970_04_14
1970_04_17
1970_04_20_-_485
1970_04_22_-_482
1970_04_22_-_493
1970_04_23_-_495
1970_04_24_-_497
1970_04_28
1970_04_30
1970_05_01
1970_05_03?
1970_05_12
1970_05_13?
1970_05_15
1970_05_17
1970_05_24
1970_05_25
1970_06_01
1970_06_03
1970_06_04
1970_06_05
1970_06_06
1970_06_08_-_538
1970_06_08_-_541
1971_12_11
1.A_-_ANTHROPOLOGY,_THE_SOUL
1.ac_-_A_Birthday
1.ac_-_An_Oath
1.ac_-_Colophon
1.ac_-_Happy_Dust
1.ac_-_Independence
1.ac_-_Leah_Sublime
1.ac_-_On_-_On_-_Poet
1.ac_-_Power
1.ac_-_The_Disciples
1.ac_-_The_Four_Winds
1.ac_-_The_Garden_of_Janus
1.ac_-_The_Hermit
1.ac_-_The_Ladder
1.ac_-_The_Mantra-Yoga
1.ac_-_The_Neophyte
1.ac_-_The_Pentagram
1.ac_-_The_Priestess_of_Panormita
1.ac_-_The_Quest
1.ac_-_The_Tent
1.ac_-_The_Twins
1.ac_-_The_Wizard_Way
1.ac_-_Ut
1.ami_-_O_Cup-bearer!_Give_me_again_that_wine_of_love_for_Thee_(from_Baal-i-Jibreel)
1.ami_-_Selfhood_can_demolish_the_magic_of_this_world_(from_Baal-i-Jibreel)
1.ami_-_To_the_Saqi_(from_Baal-i-Jibreel)
1.anon_-_But_little_better
1.anon_-_Enuma_Elish_(When_on_high)
1.anon_-_If_this_were_a_world
1.anon_-_Less_profitable
1.anon_-_My_body,_in_its_withering
1.anon_-_Others_have_told_me
1.anon_-_Song_of_Creation
1.anon_-_The_Epic_of_Gilgamesh_Tablet_II
1.anon_-_The_Epic_of_Gilgamesh_Tablet_III
1.anon_-_The_Epic_of_Gilgamesh_Tablet_IV
1.anon_-_The_Epic_of_Gilgamesh_TabletIX
1.anon_-_The_Epic_of_Gilgamesh_Tablet_VII
1.anon_-_The_Epic_of_Gilgamesh_Tablet_VIII
1.anon_-_The_Epic_of_Gilgamesh_Tablet_X
1.anon_-_The_Epic_of_Gilgamesh_Tablet_XI_The_Story_of_the_Flood
1.anon_-_The_Poem_of_Antar
1.anon_-_The_Poem_of_Imru-Ul-Quais
1.anon_-_The_Seven_Evil_Spirits
1.anon_-_The_Song_of_Songs
1.ap_-_The_Universal_Prayer
1.asak_-_A_pious_one_with_a_hundred_beads_on_your_rosary
1.asak_-_If_you_do_not_give_up_the_crowds
1.asak_-_If_you_keep_seeking_the_jewel_of_understanding
1.asak_-_In_my_heart_Thou_dwellest--else_with_blood_Ill_drench_it
1.asak_-_On_Unitys_Way
1.asak_-_Whatever_road_we_take_to_You,_Joy
1.at_-_And_Galahad_fled_along_them_bridge_by_bridge_(from_The_Holy_Grail)
1.at_-_Crossing_the_Bar
1.at_-_If_thou_wouldst_hear_the_Nameless_(from_The_Ancient_Sage)
1.at_-_St._Agnes_Eve
1.bd_-_Endless_Ages
1.bd_-_The_Greatest_Gift
1.bni_-_Raga_Ramkali
1.bs_-_Bulleh!_to_me,_I_am_not_known
1.bsf_-_Do_not_speak_a_hurtful_word
1.bsf_-_Fathom_the_ocean
1.bsf_-_I_thought_I_was_alone_who_suffered
1.bsf_-_Like_a_deep_sea
1.bsf_-_Raga_Asa
1.bsf_-_The_lanes_are_muddy_and_far_is_the_house
1.bsf_-_Turn_cheek
1.bs_-_I_have_been_pierced_by_the_arrow_of_love,_what_shall_I_do?
1.bs_-_I_have_got_lost_in_the_city_of_love
1.bs_-_Look_into_Yourself
1.bs_-_One_Point_Contains_All
1.bs_-_One_Thread_Only
1.bs_-_Remove_duality_and_do_away_with_all_disputes
1.bs_-_The_moment_I_bowed_down
1.bs_-_The_preacher_and_the_torch_bearer
1.bs_-_The_soil_is_in_ferment,_O_friend
1.bsv_-_The_eating_bowl_is_not_one_bronze
1.bsv_-_The_pot_is_a_God
1.bsv_-_The_waters_of_joy
1.bs_-_What_a_carefree_game_He_plays!
1.bs_-_You_alone_exist-_I_do_not,_O_Beloved!
1.bs_-_Your_passion_stirs_me
1.bts_-_Invocation
1.bts_-_Love_is_Lord_of_All
1.bts_-_The_Bent_of_Nature
1.bts_-_The_Mists_Dispelled
1.bv_-_When_I_see_the_lark_beating
1.cllg_-_A_Dance_of_Unwavering_Devotion
1.ct_-_Creation_and_Destruction
1.ct_-_Distinguishing_Ego_from_Self
1.ct_-_Goods_and_Possessions
1.ct_-_One_Legged_Man
1.da_-_All_Being_within_this_order,_by_the_laws_(from_The_Paradiso,_Canto_I)
1.dd_-_As_many_as_are_the_waves_of_the_sea
1.dd_-_So_priceless_is_the_birth,_O_brother
1.dd_-_The_Creator_Plays_His_Cosmic_Instrument_In_Perfect_Harmony
1.dz_-_Ching-chings_raindrop_sound
1.dz_-_Enlightenment_is_like_the_moon
1.dz_-_Joyful_in_this_mountain_retreat
1.dz_-_One_of_fifteen_verses_on_Dogens_mountain_retreat
1.dz_-_One_of_six_verses_composed_in_Anyoin_Temple_in_Fukakusa,_1230
1.dz_-_The_whirlwind_of_birth_and_death
1.dz_-_True_person_manifest_throughout_the_ten_quarters_of_the_world
1.fcn_-_a_dandelion
1.fcn_-_Airing_out_kimonos
1.fcn_-_cool_clear_water
1.fcn_-_From_the_mind
1.fcn_-_hands_drop
1.fcn_-_loneliness
1.fcn_-_on_the_road
1.fcn_-_spring_rain
1.fcn_-_To_the_one_breaking_it
1f.lovecraft_-_A_Reminiscence_of_Dr._Samuel_Johnson
1f.lovecraft_-_Ashes
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Azathoth
1f.lovecraft_-_Beyond_the_Wall_of_Sleep
1f.lovecraft_-_Celephais
1f.lovecraft_-_Collapsing_Cosmoses
1f.lovecraft_-_Cool_Air
1f.lovecraft_-_Dagon
1f.lovecraft_-_Deaf,_Dumb,_and_Blind
1f.lovecraft_-_Discarded_Draft_of
1f.lovecraft_-_Ex_Oblivione
1f.lovecraft_-_Facts_concerning_the_Late
1f.lovecraft_-_From_Beyond
1f.lovecraft_-_He
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_H.P._Lovecrafts
1f.lovecraft_-_Hypnos
1f.lovecraft_-_Ibid
1f.lovecraft_-_In_the_Vault
1f.lovecraft_-_In_the_Walls_of_Eryx
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_Memory
1f.lovecraft_-_Nyarlathotep
1f.lovecraft_-_Old_Bugs
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_Pickmans_Model
1f.lovecraft_-_Poetry_and_the_Gods
1f.lovecraft_-_Polaris
1f.lovecraft_-_Sweet_Ermengarde
1f.lovecraft_-_The_Alchemist
1f.lovecraft_-_The_Battle_that_Ended_the_Century
1f.lovecraft_-_The_Beast_in_the_Cave
1f.lovecraft_-_The_Book
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Cats_of_Ulthar
1f.lovecraft_-_The_Challenge_from_Beyond
1f.lovecraft_-_The_Colour_out_of_Space
1f.lovecraft_-_The_Crawling_Chaos
1f.lovecraft_-_The_Curse_of_Yig
1f.lovecraft_-_The_Descendant
1f.lovecraft_-_The_Diary_of_Alonzo_Typer
1f.lovecraft_-_The_Disinterment
1f.lovecraft_-_The_Doom_That_Came_to_Sarnath
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Electric_Executioner
1f.lovecraft_-_The_Evil_Clergyman
1f.lovecraft_-_The_Festival
1f.lovecraft_-_The_Ghost-Eater
1f.lovecraft_-_The_Green_Meadow
1f.lovecraft_-_The_Haunter_of_the_Dark
1f.lovecraft_-_The_History_of_the_Necronomicon
1f.lovecraft_-_The_Hoard_of_the_Wizard-Beast
1f.lovecraft_-_The_Horror_at_Martins_Beach
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Horror_in_the_Burying-Ground
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Hound
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Little_Glass_Bottle
1f.lovecraft_-_The_Loved_Dead
1f.lovecraft_-_The_Lurking_Fear
1f.lovecraft_-_The_Man_of_Stone
1f.lovecraft_-_The_Moon-Bog
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Music_of_Erich_Zann
1f.lovecraft_-_The_Mysterious_Ship
1f.lovecraft_-_The_Mystery_of_the_Grave-Yard
1f.lovecraft_-_The_Nameless_City
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Other_Gods
1f.lovecraft_-_The_Picture_in_the_House
1f.lovecraft_-_The_Quest_of_Iranon
1f.lovecraft_-_The_Rats_in_the_Walls
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Silver_Key
1f.lovecraft_-_The_Slaying_of_the_Monster
1f.lovecraft_-_The_Statement_of_Randolph_Carter
1f.lovecraft_-_The_Strange_High_House_in_the_Mist
1f.lovecraft_-_The_Street
1f.lovecraft_-_The_Temple
1f.lovecraft_-_The_Terrible_Old_Man
1f.lovecraft_-_The_Thing_on_the_Doorstep
1f.lovecraft_-_The_Tomb
1f.lovecraft_-_The_Transition_of_Juan_Romero
1f.lovecraft_-_The_Trap
1f.lovecraft_-_The_Tree
1f.lovecraft_-_The_Tree_on_the_Hill
1f.lovecraft_-_The_Unnamable
1f.lovecraft_-_The_Very_Old_Folk
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_The_White_Ship
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Till_A_the_Seas
1f.lovecraft_-_Two_Black_Bottles
1f.lovecraft_-_Under_the_Pyramids
1f.lovecraft_-_What_the_Moon_Brings
1f.lovecraft_-_Winged_Death
1.fs_-_A_Funeral_Fantasie
1.fs_-_Amalia
1.fs_-_A_Problem
1.fs_-_Beauteous_Individuality
1.fs_-_Breadth_And_Depth
1.fs_-_Cassandra
1.fs_-_Columbus
1.fs_-_Count_Eberhard,_The_Groaner_Of_Wurtembert._A_War_Song
1.fs_-_Different_Destinies
1.fs_-_Dithyramb
1.fs_-_Elegy_On_The_Death_Of_A_Young_Man
1.fs_-_Elysium
1.fs_-_Evening
1.fs_-_Fantasie_--_To_Laura
1.fs_-_Feast_Of_Victory
1.fs_-_Fortune_And_Wisdom
1.fs_-_Fridolin_(The_Walk_To_The_Iron_Factory)
1.fs_-_Friendship
1.fs_-_Genius
1.fs_-_German_Faith
1.fs_-_Germany_And_Her_Princes
1.fs_-_Hero_And_Leander
1.fs_-_Honors
1.fs_-_Honor_To_Woman
1.fs_-_Hymn_To_Joy
1.fs_-_Inside_And_Outside
1.fs_-_Light_And_Warmth
1.fs_-_Longing
1.fs_-_Love_And_Desire
1.fs_-_Melancholy_--_To_Laura
1.fs_-_My_Faith
1.fs_-_Nadowessian_Death-Lament
1.fs_-_Naenia
1.fs_-_Ode_an_die_Freude
1.fs_-_Ode_To_Joy
1.fs_-_Ode_To_Joy_-_With_Translation
1.fs_-_Parables_And_Riddles
1.fs_-_Participation
1.fs_-_Pompeii_And_Herculaneum
1.fs_-_Punch_Song_(To_be_sung_in_the_Northern_Countries)
1.fs_-_Rapture_--_To_Laura
1.fs_-_Resignation
1.fs_-_Shakespeare's_Ghost_-_A_Parody
1.fs_-_The_Antiques_At_Paris
1.fs_-_The_Artists
1.fs_-_The_Assignation
1.fs_-_The_Bards_Of_Olden_Time
1.fs_-_The_Battle
1.fs_-_The_Best_State_Constitution
1.fs_-_The_Celebrated_Woman_-_An_Epistle_By_A_Married_Man
1.fs_-_The_Circle_Of_Nature
1.fs_-_The_Complaint_Of_Ceres
1.fs_-_The_Count_Of_Hapsburg
1.fs_-_The_Cranes_Of_Ibycus
1.fs_-_The_Dance
1.fs_-_The_Division_Of_The_Earth
1.fs_-_The_Driver
1.fs_-_The_Eleusinian_Festival
1.fs_-_The_Favor_Of_The_Moment
1.fs_-_The_Fight_With_The_Dragon
1.fs_-_The_Flowers
1.fs_-_The_Fortune-Favored
1.fs_-_The_Four_Ages_Of_The_World
1.fs_-_The_Fugitive
1.fs_-_The_German_Art
1.fs_-_The_Glove_-_A_Tale
1.fs_-_The_Gods_Of_Greece
1.fs_-_The_Greatness_Of_The_World
1.fs_-_The_Hostage
1.fs_-_The_Ideal_And_The_Actual_Life
1.fs_-_The_Ideals
1.fs_-_The_Iliad
1.fs_-_The_Imitator
1.fs_-_The_Infanticide
1.fs_-_The_Invincible_Armada
1.fs_-_Thekla_-_A_Spirit_Voice
1.fs_-_The_Knight_Of_Toggenburg
1.fs_-_The_Knights_Of_St._John
1.fs_-_The_Lay_Of_The_Bell
1.fs_-_The_Lay_Of_The_Mountain
1.fs_-_The_Maiden_From_Afar
1.fs_-_The_Maiden's_Lament
1.fs_-_The_Meeting
1.fs_-_The_Philosophical_Egotist
1.fs_-_The_Pilgrim
1.fs_-_The_Poetry_Of_Life
1.fs_-_The_Power_Of_Song
1.fs_-_The_Power_Of_Woman
1.fs_-_The_Proverbs_Of_Confucius
1.fs_-_The_Ring_Of_Polycrates_-_A_Ballad
1.fs_-_The_Secret
1.fs_-_The_Sexes
1.fs_-_The_Triumph_Of_Love
1.fs_-_The_Two_Guides_Of_Life_-_The_Sublime_And_The_Beautiful
1.fs_-_The_Two_Paths_Of_Virtue
1.fs_-_The_Veiled_Statue_At_Sais
1.fs_-_The_Virtue_Of_Woman
1.fs_-_The_Walk
1.fs_-_The_Words_Of_Belief
1.fs_-_The_Youth_By_The_Brook
1.fs_-_To_Emma
1.fs_-_To_Laura_(Mystery_Of_Reminiscence)
1.fs_-_To_Minna
1.fs_-_To_My_Friends
1.fs_-_To_Mystics
1.fs_-_To_Proselytizers
1.fs_-_To_The_Spring
1.fs_-_Variety
1.fs_-_Wisdom_And_Prudence
1.fua_-_A_dervish_in_ecstasy
1.fua_-_All_who,_reflecting_as_reflected_see
1.fua_-_God_Speaks_to_Moses
1.fua_-_I_shall_grasp_the_souls_skirt_with_my_hand
1.fua_-_Looking_for_your_own_face
1.fua_-_Mysticism
1.fua_-_The_angels_have_bowed_down_to_you_and_drowned
1.fua_-_The_Birds_Find_Their_King
1.fua_-_The_Dullard_Sage
1.fua_-_The_Hawk
1.fua_-_The_Lover
1.fua_-_The_moths_and_the_flame
1.fua_-_The_Nightingale
1.fua_-_The_peacocks_excuse
1.fua_-_The_pilgrim_sees_no_form_but_His_and_knows
1.fua_-_The_Simurgh
1.fua_-_The_Valley_of_the_Quest
1.gmh_-_The_Alchemist_In_The_City
1.gnk_-_Ek_Omkar
1.gnk_-_Japji_38_-_Discipline_is_the_workshop
1.gnk_-_Siri_ragu_9.3_-_The_guru_is_the_stepping_stone
1.grh_-_Gorakh_Bani
1.hccc_-_Silently_and_serenely_one_forgets_all_words
1.hcyc_-_11_-_Always_working_alone,_always_walking_alone_(from_The_Shodoka)
1.hcyc_-_17_-_The_incomparable_lion-roar_of_doctrine_(from_The_Shodoka)
1.hcyc_-_1_-_There_is_the_leisurely_one_(from_The_Shodoka)
1.hcyc_-_22_-_I_have_entered_the_deep_mountains_to_silence_and_beauty_(from_The_Shodoka)
1.hcyc_-_25_-_Just_take_hold_of_the_source_(from_The_Shodoka)
1.hcyc_-_28_-_The_awakened_one_does_not_seek_truth_(from_The_Shodoka)
1.hcyc_-_30_-_To_live_in_nothingness_is_to_ignore_cause_and_effect_(from_The_Shodoka)
1.hcyc_-_35_-_High_in_the_Himalayas,_only_fei-ni_grass_grows_(from_The_Shodoka)
1.hcyc_-_36_-_One_moon_is_reflected_in_many_waters_(from_The_Shodoka)
1.hcyc_-_37_-_One_level_completely_contains_all_levels_(from_The_Shodoka)
1.hcyc_-_40_-_It_speaks_in_silence_(from_The_Shodoka)
1.hcyc_-_42_-_I_raise_the_Dharma-banner_and_set_forth_our_teaching_(from_The_Shodoka)
1.hcyc_-_43_-_The_truth_is_not_set_forth_(from_The_Shodoka)
1.hcyc_-_47_-_Your_mind_is_the_source_of_action_(from_The_Shodoka)
1.hcyc_-_54_-_Stupid_ones,_childish_ones_(from_The_Shodoka)
1.hcyc_-_55_-_When_all_is_finally_seen_as_it_is,_(from_The_Shodoka)
1.hcyc_-_5_-_No_bad_fortune,_no_good_fortune,_no_loss,_no_gain_(from_The_Shodoka)
1.hcyc_-_60_-_The_remarkable_power_of_emancipation_(from_The_Shodoka)
1.hcyc_-_In_my_early_years,_I_set_out_to_acquire_learning_(from_The_Song_of_Enlightenment)
1.hcyc_-_It_is_clearly_seen_(from_The_Song_of_Enlightenment)
1.hcyc_-_Let_others_slander_me_(from_The_Song_of_Enlightenment)
1.hcyc_-_Roll_the_Dharma_thunder_(from_The_Song_of_Enlightenment)
1.hcyc_-_Who_is_without_thought?_(from_The_Song_of_Enlightenment)
1.hcyc_-_With_Sudden_enlightened_understanding_(from_The_Song_of_Enlightenment)
1.he_-_Hakuins_Song_of_Zazen
1.he_-_You_no_sooner_attain_the_great_void
1.hs_-_A_Golden_Compass
1.hs_-_Belief_and_unbelief
1.hs_-_Bold_Souls
1.hs_-_Cypress_And_Tulip
1.hs_-_If_life_remains,_I_shall_go_back_to_the_tavern
1.hs_-_I_Know_The_Way_You_Can_Get
1.hs_-_I_settled_at_Cold_Mountain_long_ago,
1.hs_-_It_Is_Time_to_Wake_Up!
1.hs_-_Lady_That_Hast_My_Heart
1.hs_-_Lifes_Mighty_Flood
1.hs_-_Meditation
1.hs_-_My_Brilliant_Image
1.hs_-_Mystic_Chat
1.hs_-_Naked_in_the_Bee-House
1.hs_-_Not_Worth_The_Toil!
1.hs_-_O_Cup_Bearer
1.hs_-_O_Saghi,_pass_around_that_cup_of_wine,_then_bring_it_to_me
1.hs_-_Slaves_Of_Thy_Shining_Eyes
1.hs_-_Someone_Should_Start_Laughing
1.hs_-_Spring_and_all_its_flowers
1.hs_-_Streaming
1.hs_-_Sweet_Melody
1.hs_-_Take_everything_away
1.hs_-_The_Bird_Of_Gardens
1.hs_-_The_Day_Of_Hope
1.hs_-_The_Essence_of_Grace
1.hs_-_The_Garden
1.hs_-_The_Good_Darkness
1.hs_-_The_Great_Secret
1.hs_-_The_Lute_Will_Beg
1.hs_-_The_Margin_Of_A_Stream
1.hs_-_Then_through_that_dim_murkiness
1.hs_-_The_Only_One
1.hs_-_There_is_no_place_for_place!
1.hs_-_The_Rose_Has_Flushed_Red
1.hs_-_The_Secret_Draught_Of_Wine
1.hs_-_The_Way_of_the_Holy_Ones
1.hs_-_Tidings_Of_Union
1.hs_-_True_Love
1.hs_-_Where_Is_My_Ruined_Life?
1.hs_-_With_Madness_Like_To_Mine
1.ia_-_Allah
1.ia_-_An_Ocean_Without_Shore
1.ia_-_Approach_The_Dwellings_Of_The_Dear_Ones
1.ia_-_As_Night_Let_its_Curtains_Down_in_Folds
1.ia_-_At_Night_Lets_Its_Curtains_Down_In_Folds
1.iai_-_A_feeling_of_discouragement_when_you_slip_up
1.ia_-_If_What_She_Says_Is_True
1.ia_-_If_what_she_says_is_true
1.iai_-_How_can_you_imagine_that_something_else_veils_Him
1.iai_-_How_utterly_amazing_is_someone_who_flees_from_something_he_cannot_escape
1.ia_-_I_Laid_My_Little_Daughter_To_Rest
1.iai_-_Those_travelling_to_Him
1.ia_-_Modification_Of_The_R_Poem
1.ia_-_My_Journey
1.ia_-_Oh-_Her_Beauty-_The_Tender_Maid!
1.ia_-_Reality
1.ia_-_Silence
1.ia_-_The_Hand_Of_Trial
1.ia_-_The_Invitation
1.ia_-_True_Knowledge
1.ia_-_When_My_Beloved_Appears
1.ia_-_When_my_Beloved_appears
1.ia_-_When_We_Came_Together
1.ia_-_When_we_came_together
1.ia_-_Wild_Is_She,_None_Can_Make_Her_His_Friend
1.ia_-_With_My_Very_Own_Hands
1.is_-_Form_in_Void
1.is_-_If_The_One_Ive_Waited_For
1.is_-_Like_vanishing_dew
1.is_-_only_one_koan_matters
1.is_-_To_write_something_and_leave_it_behind_us
1.jda_-_My_heart_values_his_vulgar_ways_(from_The_Gitagovinda)
1.jda_-_When_spring_came,_tender-limbed_Radha_wandered_(from_The_Gitagovinda)
1.jda_-_You_rest_on_the_circle_of_Sris_breast_(from_The_Gitagovinda)
1.jh_-_Lord,_Where_Shall_I_Find_You?
1.jk_-_A_Draught_Of_Sunshine
1.jk_-_A_Galloway_Song
1.jk_-_An_Extempore
1.jk_-_A_Party_Of_Lovers
1.jk_-_A_Prophecy_-_To_George_Keats_In_America
1.jk_-_A_Song_About_Myself
1.jk_-_A_Thing_Of_Beauty_(Endymion)
1.jk_-_Ben_Nevis_-_A_Dialogue
1.jk_-_Bright_Star
1.jk_-_Calidore_-_A_Fragment
1.jk_-_Daisys_Song
1.jk_-_Endymion_-_Book_I
1.jk_-_Endymion_-_Book_II
1.jk_-_Endymion_-_Book_III
1.jk_-_Endymion_-_Book_IV
1.jk_-_Epistle_To_John_Hamilton_Reynolds
1.jk_-_Epistle_To_My_Brother_George
1.jk_-_Extracts_From_An_Opera
1.jk_-_Fancy
1.jk_-_Fill_For_Me_A_Brimming_Bowl
1.jk_-_Fragment_Of_An_Ode_To_Maia._Written_On_May_Day_1818
1.jk_-_Fragment_Of_The_Castle_Builder
1.jk_-_Fragment._Wheres_The_Poet?
1.jk_-_Hither,_Hither,_Love
1.jkhu_-_A_Visit_to_Hattoji_Temple
1.jkhu_-_Sitting_in_the_Mountains
1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem
1.jk_-_Hyperion._Book_I
1.jk_-_Hyperion._Book_II
1.jk_-_Hyperion._Book_III
1.jk_-_Isabella;_Or,_The_Pot_Of_Basil_-_A_Story_From_Boccaccio
1.jk_-_I_Stood_Tip-Toe_Upon_A_Little_Hill
1.jk_-_King_Stephen
1.jk_-_La_Belle_Dame_Sans_Merci
1.jk_-_La_Belle_Dame_Sans_Merci_(Original_version_)
1.jk_-_Lamia._Part_I
1.jk_-_Lamia._Part_II
1.jk_-_Lines
1.jk_-_Lines_On_Seeing_A_Lock_Of_Miltons_Hair
1.jk_-_Lines_On_The_Mermaid_Tavern
1.jk_-_Lines_To_Fanny
1.jk_-_Lines_Written_In_The_Highlands_After_A_Visit_To_Burnss_Country
1.jk_-_Meg_Merrilies
1.jk_-_Ode_On_A_Grecian_Urn
1.jk_-_Ode_On_Indolence
1.jk_-_Ode_On_Melancholy
1.jk_-_Ode_To_A_Nightingale
1.jk_-_Ode_To_Apollo
1.jk_-_Ode_To_Fanny
1.jk_-_Ode_To_Psyche
1.jk_-_Ode._Written_On_The_Blank_Page_Before_Beaumont_And_Fletchers_Tragi-Comedy_The_Fair_Maid_Of_The_In
1.jk_-_On_A_Dream
1.jk_-_On_Death
1.jk_-_On_Hearing_The_Bag-Pipe_And_Seeing_The_Stranger_Played_At_Inverary
1.jk_-_On_Receiving_A_Laurel_Crown_From_Leigh_Hunt
1.jk_-_On_Visiting_The_Tomb_Of_Burns
1.jk_-_Otho_The_Great_-_Act_I
1.jk_-_Otho_The_Great_-_Act_II
1.jk_-_Otho_The_Great_-_Act_III
1.jk_-_Otho_The_Great_-_Act_IV
1.jk_-_Otho_The_Great_-_Act_V
1.jk_-_Robin_Hood
1.jk_-_Sharing_Eves_Apple
1.jk_-_Sleep_And_Poetry
1.jk_-_Song._Hush,_Hush!_Tread_Softly!
1.jk_-_Song._I_Had_A_Dove
1.jk_-_Song_Of_The_Indian_Maid,_From_Endymion
1.jk_-_Sonnet._A_Dream,_After_Reading_Dantes_Episode_Of_Paulo_And_Francesca
1.jk_-_Sonnet_-_As_From_The_Darkening_Gloom_A_Silver_Dove
1.jk_-_Sonnet_III._Written_On_The_Day_That_Mr._Leigh_Hunt_Left_Prison
1.jk_-_Sonnet_I._To_My_Brother_George
1.jk_-_Sonnet._On_A_Picture_Of_Leander
1.jk_-_Sonnet._On_Leigh_Hunts_Poem_The_Story_of_Rimini
1.jk_-_Sonnet_On_Sitting_Down_To_Read_King_Lear_Once_Again
1.jk_-_Sonnet._The_Day_Is_Gone
1.jk_-_Sonnet_To_Byron
1.jk_-_Sonnet_To_Homer
1.jk_-_Sonnet_To_John_Hamilton_Reynolds
1.jk_-_Sonnet_VIII._To_My_Brothers
1.jk_-_Sonnet_VII._To_Solitude
1.jk_-_Sonnet_VI._To_G._A._W.
1.jk_-_Sonnet_-_When_I_Have_Fears_That_I_May_Cease_To_Be
1.jk_-_Sonnet._Why_Did_I_Laugh_Tonight?
1.jk_-_Sonnet._Written_Before_Re-Read_King_Lear
1.jk_-_Sonnet._Written_In_Answer_To_A_Sonnet_By_J._H._Reynolds
1.jk_-_Sonnet._Written_In_Disgust_Of_Vulgar_Superstition
1.jk_-_Sonnet._Written_On_A_Blank_Page_In_Shakespeares_Poems,_Facing_A_Lovers_Complaint
1.jk_-_Sonnet._Written_On_A_Blank_Space_At_The_End_Of_Chaucers_Tale_Of_The_Floure_And_The_Lefe
1.jk_-_Sonnet._Written_Upon_The_Top_Of_Ben_Nevis
1.jk_-_Sonnet_XIII._Addressed_To_Haydon
1.jk_-_Sonnet_XII._On_Leaving_Some_Friends_At_An_Early_Hour
1.jk_-_Sonnet_XI._On_First_Looking_Into_Chapmans_Homer
1.jk_-_Sonnet_X._To_One_Who_Has_Been_Long_In_City_Pent
1.jk_-_Sonnet_XVII._Happy_Is_England
1.jk_-_Sonnet_XVI._To_Kosciusko
1.jk_-_Sonnet_XV._On_The_Grasshopper_And_Cricket
1.jk_-_Specimen_Of_An_Induction_To_A_Poem
1.jk_-_Spenserian_Stanzas_On_Charles_Armitage_Brown
1.jk_-_Spenserian_Stanza._Written_At_The_Close_Of_Canto_II,_Book_V,_Of_The_Faerie_Queene
1.jk_-_Staffa
1.jk_-_Stanzas._In_A_Drear-Nighted_December
1.jk_-_Teignmouth_-_Some_Doggerel,_Sent_In_A_Letter_To_B._R._Haydon
1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished
1.jk_-_The_Eve_Of_Saint_Mark._A_Fragment
1.jk_-_The_Eve_Of_St._Agnes
1.jk_-_The_Gadfly
1.jk_-_To_.......
1.jk_-_To_Ailsa_Rock
1.jk_-_To_Charles_Cowden_Clarke
1.jk_-_To_Fanny
1.jk_-_To_George_Felton_Mathew
1.jk_-_To_The_Ladies_Who_Saw_Me_Crowned
1.jk_-_Two_Sonnets._To_Haydon,_With_A_Sonnet_Written_On_Seeing_The_Elgin_Marbles
1.jk_-_What_The_Thrush_Said._Lines_From_A_Letter_To_John_Hamilton_Reynolds
1.jk_-_Woman!_When_I_Behold_Thee_Flippant,_Vain
1.jk_-_Written_In_The_Cottage_Where_Burns_Was_Born
1.jlb_-_Adam_Cast_Forth
1.jlb_-_Afterglow
1.jlb_-_Browning_Decides_To_Be_A_Poet
1.jlb_-_Chess
1.jlb_-_Elegy
1.jlb_-_Emerson
1.jlb_-_Everness
1.jlb_-_Everness_(&_interpretation)
1.jlb_-_History_Of_The_Night
1.jlb_-_Inscription_on_any_Tomb
1.jlb_-_Instants
1.jlb_-_Limits
1.jlb_-_Oedipus_and_the_Riddle
1.jlb_-_Plainness
1.jlb_-_Remorse_for_any_Death
1.jlb_-_Rosas
1.jlb_-_Sepulchral_Inscription
1.jlb_-_Simplicity
1.jlb_-_Spinoza
1.jlb_-_Susana_Soca
1.jlb_-_That_One
1.jlb_-_The_Art_Of_Poetry
1.jlb_-_The_Cyclical_Night
1.jlb_-_The_Golem
1.jlb_-_The_instant
1.jlb_-_The_Labyrinth
1.jlb_-_The_Other_Tiger
1.jlb_-_The_Recoleta
1.jlb_-_The_suicide
1.jlb_-_Unknown_Street
1.jlb_-_We_Are_The_Time._We_Are_The_Famous
1.jm_-_I_Have_forgotten
1.jm_-_Response_to_a_Logician
1.jm_-_Song_to_the_Rock_Demoness
1.jm_-_The_Profound_Definitive_Meaning
1.jm_-_The_Song_of_Food_and_Dwelling
1.jm_-_The_Song_of_Perfect_Assurance_(to_the_Demons)
1.jm_-_The_Song_of_the_Twelve_Deceptions
1.jm_-_The_Song_of_View,_Practice,_and_Action
1.jm_-_Upon_this_earth,_the_land_of_the_Victorious_Ones
1.jr_-_Ah,_what_was_there_in_that_light-giving_candle_that_it_set_fire_to_the_heart,_and_snatched_the_heart_away?
1.jr_-_A_Moment_Of_Happiness
1.jr_-_At_night_we_fall_into_each_other_with_such_grace
1.jr_-_A_World_with_No_Boundaries_(Ghazal_363)
1.jr_-_Because_I_Cannot_Sleep
1.jr_-_Book_1_-_Prologue
1.jr_-_Bring_Wine
1.jr_-_By_the_God_who_was_in_pre-eternity_living_and_moving_and_omnipotent,_everlasting
1.jr_-_Description_Of_Love
1.jr_-_Did_I_Not_Say_To_You
1.jr_-_Every_day_I_Bear_A_Burden
1.jr_-_God_is_what_is_nearer_to_you_than_your_neck-vein,
1.jr_-_I_Am_Only_The_House_Of_Your_Beloved
1.jr_-_If_I_Weep
1.jr_-_I_Have_A_Fire_For_You_In_My_Mouth
1.jr_-_Im_neither_beautiful_nor_ugly
1.jr_-_In_Love
1.jr_-_I_smile_like_a_flower_not_only_with_my_lips
1.jr_-_I_Will_Beguile_Him_With_The_Tongue
1.jr_-_Laila_And_The_Khalifa
1.jr_-_Last_Night_My_Soul_Cried_O_Exalted_Sphere_Of_Heaven
1.jr_-_Like_This
1.jr_-_look_at_love
1.jr_-_Lord,_What_A_Beloved_Is_Mine!
1.jr_-_Love_Has_Nothing_To_Do_With_The_Five_Senses
1.jr_-_Love_Is_Reckless
1.jr_-_My_Mother_Was_Fortune,_My_Father_Generosity_And_Bounty
1.jr_-_No_end_to_the_journey
1.jr_-_No_One_Here_but_Him
1.jr_-_On_Love
1.jr_-_Only_Breath
1.jr_-_On_the_Night_of_Creation_I_was_awake
1.jr_-_Rise,_Lovers
1.jr_-_Secret_Language
1.jr_-_Secretly_we_spoke
1.jr_-_Shall_I_tell_you_our_secret?
1.jr_-_Suddenly,_in_the_sky_at_dawn,_a_moon_appeared
1.jr_-_That_moon_which_the_sky_never_saw
1.jr_-_The_Beauty_Of_The_Heart
1.jr_-_The_glow_of_the_light_of_daybreak_is_in_your_emerald_vault,_the_goblet_of_the_blood_of_twilight_is_your_blood-measuring_bowl
1.jr_-_The_grapes_of_my_body_can_only_become_wine
1.jr_-_The_Intellectual_Is_Always_Showing_Off
1.jr_-_The_minute_Im_disappointed,_I_feel_encouraged
1.jr_-_The_Ravings_Which_My_Enemy_Uttered_I_Heard_Within_My_Heart
1.jr_-_The_real_work_belongs_to_someone_who_desires_God
1.jr_-_There_Are_A_Hundred_Kinds_Of_Prayer
1.jr_-_The_Seed_Market
1.jr_-_The_Self_We_Share
1.jr_-_The_Springtime_Of_Lovers_Has_Come
1.jr_-_The_Time_Has_Come_For_Us_To_Become_Madmen_In_Your_Chain
1.jr_-_This_Aloneness
1.jr_-_This_love_sacrifices_all_souls,_however_wise,_however_awakened
1.jr_-_This_moment
1.jr_-_Two_Kinds_Of_Intelligence
1.jr_-_Weary_Not_Of_Us,_For_We_Are_Very_Beautiful
1.jr_-_What_can_I_do,_Muslims?_I_do_not_know_myself
1.jr_-_What_Hidden_Sweetness_Is_There
1.jr_-_What_I_want_is_to_see_your_face
1.jr_-_Who_Is_At_My_Door?
1.jr_-_Who_Says_Words_With_My_Mouth?
1.jr_-_With_Us
1.jr_-_You_and_I_have_spoken_all_these_words
1.jr_-_You_are_closer_to_me_than_myself_(Ghazal_2798)
1.jr_-_You_have_fallen_in_love_my_dear_heart
1.jt_-_As_air_carries_light_poured_out_by_the_rising_sun
1.jt_-_At_the_cross_her_station_keeping_(from_Stabat_Mater_Dolorosa)
1.jt_-_How_the_Soul_Through_the_Senses_Finds_God_in_All_Creatures
1.jt_-_In_losing_all,_the_soul_has_risen_(from_Self-Annihilation_and_Charity_Lead_the_Soul...)
1.jt_-_Love_beyond_all_telling_(from_Self-Annihilation_and_Charity_Lead_the_Soul...)
1.jt_-_Love-_infusing_with_light_all_who_share_Your_splendor_(from_In_Praise_of_Divine_Love)
1.jt_-_Love-_where_did_You_enter_the_heart_unseen?_(from_In_Praise_of_Divine_Love)
1.jt_-_Now,_a_new_creature
1.jt_-_Oh,_the_futility_of_seeking_to_convey_(from_Self-Annihilation_and_Charity_Lead_the_Soul...)
1.jt_-_When_you_no_longer_love_yourself_(from_Self-Annihilation_and_Charity_Lead_the_Soul...)
1.jwvg_-_Admonition
1.jwvg_-_A_Legacy
1.jwvg_-_Anniversary_Song
1.jwvg_-_April
1.jwvg_-_Authors
1.jwvg_-_Book_Of_Proverbs
1.jwvg_-_By_The_River
1.jwvg_-_Calm_At_Sea
1.jwvg_-_Departure
1.jwvg_-_Epiphanias
1.jwvg_-_Faithful_Eckhart
1.jwvg_-_For_ever
1.jwvg_-_Found
1.jwvg_-_Ganymede
1.jwvg_-_General_Confession
1.jwvg_-_Gipsy_Song
1.jwvg_-_Happiness_And_Vision
1.jwvg_-_Human_Feelings
1.jwvg_-_In_A_Word
1.jwvg_-_Joy_And_Sorrow
1.jwvg_-_June
1.jwvg_-_Legend
1.jwvg_-_Living_Remembrance
1.jwvg_-_Measure_Of_Time
1.jwvg_-_My_Goddess
1.jwvg_-_Night_Thoughts
1.jwvg_-_Prometheus
1.jwvg_-_Proximity_Of_The_Beloved_One
1.jwvg_-_Reciprocal_Invitation_To_The_Dance
1.jwvg_-_Symbols
1.jwvg_-_The_Beautiful_Night
1.jwvg_-_The_Bliss_Of_Absence
1.jwvg_-_The_Bridegroom
1.jwvg_-_The_Drops_Of_Nectar
1.jwvg_-_The_Exchange
1.jwvg_-_The_Godlike
1.jwvg_-_The_Muses_Mirror
1.jwvg_-_The_Pupil_In_Magic
1.jwvg_-_The_Reckoning
1.jwvg_-_The_Remembrance_Of_The_Good
1.jwvg_-_The_Sea-Voyage
1.jwvg_-_The_Treasure_Digger
1.jwvg_-_The_Visit
1.jwvg_-_The_Wanderer
1.jwvg_-_The_Warning
1.jwvg_-_To_My_Friend_-_Ode_I
1.jwvg_-_To_The_Chosen_One
1.jwvg_-_To_The_Distant_One
1.jwvg_-_To_The_Kind_Reader
1.jwvg_-_True_Enjoyment
1.jwvg_-_Welcome_And_Farewell
1.jwvg_-_Wholl_Buy_Gods_Of_Love
1.jwvg_-_Wont_And_Done
1.kaa_-_The_Beauty_of_Oneness
1.kaa_-_The_one_You_kill
1.kbr_-_Between_the_conscious_and_the_unconscious,_the_mind_has_put_up_a_swing
1.kbr_-_Chewing_Slowly
1.kbr_-_Dohas_(Couplets)_I_(with_translation)
1.kbr_-_Dohas_II_(with_translation)
1.kbr_-_Do_not_go_to_the_garden_of_flowers!
1.kbr_-_Friend,_Wake_Up!_Why_Do_You_Go_On_Sleeping?
1.kbr_-_Hang_up_the_swing_of_love_today!
1.kbr_-_Hey_Brother,_Why_Do_You_Want_Me_To_Talk?
1.kbr_-_Hey_brother,_why_do_you_want_me_to_talk?
1.kbr_-_How_Do_You
1.kbr_-_How_Humble_Is_God
1.kbr_-_I_Burst_Into_Laughter
1.kbr_-_I_burst_into_laughter
1.kbr_-_I_have_been_thinking
1.kbr_-_I_Laugh_When_I_Hear_That_The_Fish_In_The_Water_Is_Thirsty
1.kbr_-_Illusion_and_Reality
1.kbr_-_I_Said_To_The_Wanting-Creature_Inside_Me
1.kbr_-_I_Talk_To_My_Inner_Lover,_And_I_Say,_Why_Such_Rush?
1.kbr_-_Ive_Burned_My_Own_House_Down
1.kbr_-_Ive_burned_my_own_house_down
1.kbr_-_Looking_At_The_Grinding_Stones_-_Dohas_(Couplets)_I
1.kbr_-_Many_Hoped
1.kbr_-_Many_hoped
1.kbr_-_My_Body_And_My_Mind
1.kbr_-_My_Swan,_Let_Us_Fly
1.kbr_-_Oh_Friend,_I_Love_You,_Think_This_Over
1.kbr_-_O_how_may_I_ever_express_that_secret_word?
1.kbr_-_O_Slave,_liberate_yourself
1.kbr_-_Plucking_Your_Eyebrows
1.kbr_-_Poem_15
1.kbr_-_Poem_3
1.kbr_-_Poem_4
1.kbr_-_Poem_5
1.kbr_-_Poem_7
1.kbr_-_Poem_8
1.kbr_-_Tell_me,_O_Swan,_your_ancient_tale
1.kbr_-_The_bhakti_path...
1.kbr_-_The_bhakti_path_winds_in_a_delicate_way
1.kbr_-_The_Bride-Soul
1.kbr_-_The_Guest_Is_Inside_You,_And_Also_Inside_Me
1.kbr_-_The_Guest_is_inside_you,_and_also_inside_me
1.kbr_-_The_Impossible_Pass
1.kbr_-_The_impossible_pass
1.kbr_-_The_Light_of_the_Sun
1.kbr_-_The_light_of_the_sun,_the_moon,_and_the_stars_shines_bright
1.kbr_-_The_moon_shines_in_my_body
1.kbr_-_Theres_A_Moon_Inside_My_Body
1.kbr_-_The_Swan_flies_away
1.kbr_-_To_Thee_Thou_Hast_Drawn_My_Love
1.kbr_-_What_Kind_Of_God?
1.kbr_-_When_You_Were_Born_In_This_World_-_Dohas_Ii
1.kbr_-_Where_dost_thou_seem_me?
1.kbr_-_Where_do_you_search_me
1.kbr_-_Within_this_earthen_vessel
1.kg_-_Little_Tiger
1.khc_-_Idle_Wandering
1.khc_-_this_autumn_scenes_worth_words_paint
1.ki_-_into_morning-glories
1.kt_-_A_Song_on_the_View_of_Voidness
1.lb_-_A_Farewell_To_Secretary_Shuyun_At_The_Xietiao_Villa_In_Xuanzhou
1.lb_-_Alone_And_Drinking_Under_The_Moon
1.lb_-_Alone_and_Drinking_Under_the_Moon
1.lb_-_Alone_Looking_At_The_Mountain
1.lb_-_Alone_Looking_at_the_Mountain
1.lb_-_Amidst_the_Flowers_a_Jug_of_Wine
1.lb_-_A_Song_Of_Changgan
1.lb_-_Ballads_Of_Four_Seasons:_Winter
1.lb_-_Before_The_Cask_of_Wine
1.lb_-_Bitter_Love_by_Li_Po
1.lb_-_Bringing_in_the_Wine
1.lb_-_Changgan_Memories
1.lb_-_Chiang_Chin_Chiu
1.lb_-_Ch'ing_P'ing_Tiao
1.lb_-_Crows_Calling_At_Night
1.lb_-_Drinking_Alone_in_the_Moonlight
1.lb_-_Drinking_With_Someone_In_The_Mountains
1.lb_-_Exile's_Letter
1.lb_-_[Facing]_Wine
1.lb_-_Facing_Wine
1.lb_-_Farewell
1.lb_-_Farewell_to_Meng_Hao-jan
1.lb_-_Farewell_to_Meng_Hao-jan_at_Yellow_Crane_Tower_by_Li_Po
1.lb_-_Farewell_to_Secretary_Shu-yun_at_the_Hsieh_Tiao_Villa_in_Hsuan-Chou
1.lb_-_For_Wang_Lun
1.lb_-_Green_Mountain
1.lb_-_His_Dream_Of_Skyland
1.lb_-_I_say_drinking
1.lb_-_Lament_for_Mr_Tai
1.lb_-_Lament_of_the_Frontier_Guard
1.lb_-_Lament_On_an_Autumn_Night
1.lb_-_Looking_For_A_Monk_And_Not_Finding_Him
1.lb_-_Lu_Mountain,_Kiangsi
1.lb_-_Mng_Hao-jan
1.lb_-_Moon_at_the_Fortified_Pass_by_Li_Po
1.lb_-_Moon_Over_Mountain_Pass
1.lb_-_Nefarious_War
1.lb_-_On_A_Picture_Screen
1.lb_-_On_Climbing_In_Nan-King_To_The_Terrace_Of_Phoenixes
1.lb_-_On_Kusu_Terrace
1.lb_-_Poem_by_The_Bridge_at_Ten-Shin
1.lb_-_Remembering_the_Springs_at_Chih-chou
1.lb_-_Resentment_Near_the_Jade_Stairs
1.lb_-_Seeing_Off_Meng_Haoran_For_Guangling_At_Yellow_Crane_Tower
1.lb_-_Self-Abandonment
1.lb_-_Sitting_Alone_On_Jingting_Mountain_by_Li_Po
1.lb_-_Song_Of_The_Jade_Cup
1.lb_-_South-Folk_in_Cold_Country
1.lb_-_Staying_The_Night_At_A_Mountain_Temple
1.lb_-_Summer_in_the_Mountains
1.lb_-_Taking_Leave_of_a_Friend_by_Li_Po
1.lb_-_Talk_in_the_Mountains_[Question_&_Answer_on_the_Mountain]
1.lb_-_The_Ching-Ting_Mountain
1.lb_-_The_City_of_Choan
1.lb_-_The_Cold_Clear_Spring_At_Nanyang
1.lb_-_The_Moon_At_The_Fortified_Pass
1.lb_-_The_Old_Dust
1.lb_-_The_River-Captains_Wife__A_Letter
1.lb_-_The_River-Merchant's_Wife:_A_Letter
1.lb_-_The_Roosting_Crows
1.lb_-_The_Solitude_Of_Night
1.lb_-_Three_Poems_on_Wine
1.lb_-_Through_The_Yangzi_Gorges
1.lb_-_To_His_Two_Children
1.lb_-_Viewing_Heaven's_Gate_Mountains
1.lb_-_Visiting_a_Taoist_Master_on_Tai-T'ien_Mountain_by_Li_Po
1.lb_-_Visiting_A_Taoist_On_Tiatien_Mountain
1.lb_-_Waking_from_Drunken_Sleep_on_a_Spring_Day_by_Li_Po
1.lb_-_We_Fought_for_-_South_of_the_Walls
1.lb_-_Yearning
1.lb_-_Ziyi_Song
1.lc_-_Jabberwocky
1.lla_-_A_thousand_times_I_asked_my_guru
1.lla_-_Dying_and_giving_birth_go_on
1.lla_-_Forgetful_one,_get_up!
1.lla_-_Intense_cold_makes_water_ice
1.lla_-_I_searched_for_my_Self
1.lla_-_I_wore_myself_out,_looking_for_myself
1.lla_-_One_shrine_to_the_next,_the_hermit_cant_stop_for_breath
1.lla_-_The_soul,_like_the_moon
1.lla_-_The_way_is_difficult_and_very_intricate
1.lla_-_What_is_worship?_Who_are_this_man
1.lla_-_Your_way_of_knowing_is_a_private_herb_garden
1.lovecraft_-_An_American_To_Mother_England
1.lovecraft_-_An_Epistle_To_Rheinhart_Kleiner,_Esq.,_Poet-Laureate,_And_Author_Of_Another_Endless_Day
1.lovecraft_-_Astrophobos
1.lovecraft_-_Christmas_Snows
1.lovecraft_-_Despair
1.lovecraft_-_Ex_Oblivione
1.lovecraft_-_Fungi_From_Yuggoth
1.lovecraft_-_Halloween_In_A_Suburb
1.lovecraft_-_Laeta-_A_Lament
1.lovecraft_-_Lifes_Mystery
1.lovecraft_-_Nathicana
1.lovecraft_-_Nemesis
1.lovecraft_-_On_Reading_Lord_Dunsanys_Book_Of_Wonder
1.lovecraft_-_Poemata_Minora-_Volume_II
1.lovecraft_-_Providence
1.lovecraft_-_Psychopompos-_A_Tale_in_Rhyme
1.lovecraft_-_Revelation
1.lovecraft_-_The_Ancient_Track
1.lovecraft_-_The_Bride_Of_The_Sea
1.lovecraft_-_The_Cats
1.lovecraft_-_The_City
1.lovecraft_-_The_Conscript
1.lovecraft_-_The_Garden
1.lovecraft_-_The_House
1.lovecraft_-_The_Messenger
1.lovecraft_-_Theodore_Roosevelt
1.lovecraft_-_The_Outpost
1.lovecraft_-_The_Peace_Advocate
1.lovecraft_-_The_Poe-ets_Nightmare
1.lovecraft_-_The_Rose_Of_England
1.lovecraft_-_The_Teutons_Battle-Song
1.lovecraft_-_The_Wood
1.lovecraft_-_To_Alan_Seeger-
1.lovecraft_-_To_Edward_John_Moreton_Drax_Plunkelt,
1.lovecraft_-_Waste_Paper-_A_Poem_Of_Profound_Insignificance
1.lovecraft_-_Where_Once_Poe_Walked
1.ltp_-_When_the_moon_is_high_Ill_take_my_cane_for_a_walk
1.mah_-_I_am_the_One_Whom_I_Love
1.mah_-_I_am_the_One_whom_I_love
1.mah_-_If_They_Only_Knew
1.mah_-_I_Witnessed_My_Maker
1.mah_-_My_One_and_Only,_only_You_can_make_me
1.mah_-_Seeking_Truth,_I_studied_religion
1.mah_-_To_Reach_God
1.mah_-_You_live_inside_my_heart-_in_there_are_secrets_about_You
1.mb_-_blowing_stones
1.mb_-_Clouds
1.mb_-_Dark_Friend,_what_can_I_say?
1.mb_-_Friend,_without_that_Dark_raptor
1.mb_-_heat_waves_shimmering
1.mb_-_Its_True_I_Went_to_the_Market
1.mb_-_Mira_is_Steadfast
1.mb_-_morning_and_evening
1.mb_-_None_is_travelling
1.mb_-_No_one_knows_my_invisible_life
1.mbn_-_Prayers_for_the_Protection_and_Opening_of_the_Heart
1.mbn_-_The_Soul_Speaks_(from_Hymn_on_the_Fate_of_the_Soul)
1.mb_-_O_I_saw_witchcraft_tonight
1.mb_-_O_my_friends
1.mb_-_Out_in_a_downpour
1.mb_-_The_Beloved_Comes_Home
1.mb_-_The_Dagger
1.mb_-_The_Five-Coloured_Garment
1.mb_-_The_Heat_of_Midnight_Tears
1.mb_-_The_Music
1.mb_-_Why_Mira_Cant_Come_Back_to_Her_Old_House
1.mb_-_wont_you_come_and_see
1.mb_-_wrapping_the_rice_cakes
1.mb_-_you_make_the_fire
1.mdl_-_Inside_the_hidden_nexus_(from_Jacobs_Journey)
1.mdl_-_The_Creation_of_Elohim
1.mdl_-_The_Gates_(from_Openings)
1.ml_-_Realisation_of_Dreams_and_Mind
1.mm_-_A_fish_cannot_drown_in_water
1.mm_-_Effortlessly
1.mm_-_Of_the_voices_of_the_Godhead
1.mm_-_Set_Me_on_Fire
1.mm_-_The_devil_also_offers_his_spirit
1.mm_-_Then_shall_I_leap_into_love
1.mm_-_The_Stone_that_is_Mercury,_is_cast_upon_the_(from_Atalanta_Fugiens)
1.mm_-_Three_Golden_Apples_from_the_Hesperian_grove_(from_Atalanta_Fugiens)
1.ms_-_Buddhas_Satori
1.ms_-_Clear_Valley
1.ms_-_Incomparable_Verse_Valley
1.ms_-_No_End_Point
1.ms_-_Old_Creek
1.ms_-_Snow_Garden
1.ms_-_Temple_of_Eternal_Light
1.ms_-_Toki-no-Ge_(Satori_Poem)
1.nmdv_-_He_is_the_One_in_many
1.nmdv_-_Laughing_and_playing,_I_came_to_Your_Temple,_O_Lord
1.nmdv_-_The_drum_with_no_drumhead_beats
1.nmdv_-_Thou_art_the_Creator,_Thou_alone_art_my_friend
1.nrpa_-_The_Summary_of_Mahamudra
1.nrpa_-_The_Viewm_Concisely_Put
1.okym_-_10_-_With_me_along_the_strip_of_Herbage_strown
1.okym_-_14_-_The_Worldly_Hope_men_set_their_Hearts_upon
1.okym_-_1_-_AWAKE!_for_Morning_in_the_Bowl_of_Night
1.okym_-_21_-_Lo!_some_we_loved,_the_loveliest_and_best
1.okym_-_26_-_Oh,_come_with_old_Khayyam,_and_leave_the_Wise
1.okym_-_2_-_Dreaming_when_Dawns_Left_Hand_was_in_the_Sky
1.okym_-_31_-_Up_from_Earths_Centre_through_the_Seventh_Gate
1.okym_-_36_-_For_in_the_Market-place,_one_Dusk_of_Day
1.okym_-_38_-_One_Moment_in_Annihilations_Waste
1.okym_-_39_-_How_long,_how_long,_in_infinite_Pursuit
1.okym_-_42_-_later_edition_-_Waste_not_your_Hour,_nor_in_the_vain_pursuit_Waste_not_your_Hour,_nor_in_the_vain_pursuit
1.okym_-_49_-_Tis_all_a_Chequer-board_of_Nights_and_Days
1.okym_-_56_-_And_this_I_know-_whether_the_one_True_Light
1.okym_-_59_-_Listen_again
1.okym_-_5_-_Iram_indeed_is_gone_with_all_its_Rose
1.okym_-_60_-_And,_strange_to_tell,_among_that_Earthen_Lot
1.okym_-_63_-_None_answerd_this-_but_after_Silence_spake
1.okym_-_64_-_Said_one_--_Folks_of_a_surly_Tapster_tell
1.okym_-_65_-_Then_said_another_with_a_long-drawn_Sigh
1.okym_-_66_-_So_while_the_Vessels_one_by_one_were_speaking
1.okym_-_69_-_Indeed_the_Idols_I_have_loved_so_long
1.okym_-_71_-_And_much_as_Wine_has_playd_the_Infidel
1.okym_-_75_-_And_when_Thyself_with_shining_Foot_shall_pass
1.pbs_-_A_Bridal_Song
1.pbs_-_Adonais_-_An_elegy_on_the_Death_of_John_Keats
1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude
1.pbs_-_A_New_National_Anthem
1.pbs_-_An_Ode,_Written_October,_1819,_Before_The_Spaniards_Had_Recovered_Their_Liberty
1.pbs_-_Archys_Song_From_Charles_The_First_(A_Widow_Bird_Sate_Mourning_For_Her_Love)
1.pbs_-_Arethusa
1.pbs_-_Asia_-_From_Prometheus_Unbound
1.pbs_-_A_Summer_Evening_Churchyard_-_Lechlade,_Gloucestershire
1.pbs_-_A_Tale_Of_Society_As_It_Is_-_From_Facts,_1811
1.pbs_-_Autumn_-_A_Dirge
1.pbs_-_A_Vision_Of_The_Sea
1.pbs_-_Bigotrys_Victim
1.pbs_-_Charles_The_First
1.pbs_-_Chorus_from_Hellas
1.pbs_-_Dark_Spirit_of_the_Desart_Rude
1.pbs_-_Death
1.pbs_-_Despair
1.pbs_-_Epigram_IV_-_Circumstance
1.pbs_-_Epipsychidion
1.pbs_-_Epipsychidion_(Excerpt)
1.pbs_-_Epipsychidion_-_Passages_Of_The_Poem,_Or_Connected_Therewith
1.pbs_-_Epitaph
1.pbs_-_Epithalamium
1.pbs_-_Epithalamium_-_Another_Version
1.pbs_-_Evening_-_Ponte_Al_Mare,_Pisa
1.pbs_-_Eyes_-_A_Fragment
1.pbs_-_Faint_With_Love,_The_Lady_Of_The_South
1.pbs_-_Feelings_Of_A_Republican_On_The_Fall_Of_Bonaparte
1.pbs_-_Fiordispina
1.pbs_-_Fragment_-_A_Gentle_Story_Of_Two_Lovers_Young
1.pbs_-_Fragment_-_Apostrophe_To_Silence
1.pbs_-_Fragment_-_Miltons_Spirit
1.pbs_-_Fragment_Of_A_Satire_On_Satire
1.pbs_-_Fragment_Of_The_Elegy_On_The_Death_Of_Adonis
1.pbs_-_Fragment_Of_The_Elegy_On_The_Death_Of_Bion
1.pbs_-_Fragment,_Or_The_Triumph_Of_Conscience
1.pbs_-_Fragments_Of_An_Unfinished_Drama
1.pbs_-_Fragment_-_Supposed_To_Be_An_Epithalamium_Of_Francis_Ravaillac_And_Charlotte_Corday
1.pbs_-_Fragments_Written_For_Hellas
1.pbs_-_Fragment_-_There_Is_A_Warm_And_Gentle_Atmosphere
1.pbs_-_Fragment_-_The_Vine-Shroud
1.pbs_-_Fragment_-_To_One_Singing
1.pbs_-_Fragment_-_To_The_Moon
1.pbs_-_Fragment_-_Wedded_Souls
1.pbs_-_From
1.pbs_-_From_The_Arabic_-_An_Imitation
1.pbs_-_From_the_Arabic,_an_Imitation
1.pbs_-_From_The_Greek_Of_Moschus
1.pbs_-_From_The_Original_Draft_Of_The_Poem_To_William_Shelley
1.pbs_-_From_Vergils_Fourth_Georgic
1.pbs_-_Ghasta_Or,_The_Avenging_Demon!!!
1.pbs_-_Ginevra
1.pbs_-_Good-Night
1.pbs_-_Hellas_-_A_Lyrical_Drama
1.pbs_-_HERE_I_sit_with_my_paper
1.pbs_-_Homers_Hymn_To_The_Moon
1.pbs_-_Homers_Hymn_To_Venus
1.pbs_-_Hymn_of_Apollo
1.pbs_-_Hymn_to_Intellectual_Beauty
1.pbs_-_Hymn_To_Mercury
1.pbs_-_Invocation
1.pbs_-_Invocation_To_Misery
1.pbs_-_I_Would_Not_Be_A_King
1.pbs_-_Julian_and_Maddalo_-_A_Conversation
1.pbs_-_Letter_To_Maria_Gisborne
1.pbs_-_Liberty
1.pbs_-_Lines_--_Far,_Far_Away,_O_Ye
1.pbs_-_Lines_-_That_time_is_dead_for_ever,_child!
1.pbs_-_Lines_-_The_cold_earth_slept_below
1.pbs_-_Lines_To_A_Critic
1.pbs_-_Lines_To_A_Reviewer
1.pbs_-_Lines_-_We_Meet_Not_As_We_Parted
1.pbs_-_Lines_Written_Among_The_Euganean_Hills
1.pbs_-_Lines_Written_During_The_Castlereagh_Administration
1.pbs_-_Lines_Written_in_the_Bay_of_Lerici
1.pbs_-_Love
1.pbs_-_Love-_Hope,_Desire,_And_Fear
1.pbs_-_Loves_Philosophy
1.pbs_-_Marenghi
1.pbs_-_Mariannes_Dream
1.pbs_-_Melody_To_A_Scene_Of_Former_Times
1.pbs_-_Mont_Blanc_-_Lines_Written_In_The_Vale_of_Chamouni
1.pbs_-_Music
1.pbs_-_Music(2)
1.pbs_-_Mutability
1.pbs_-_Ode_To_Liberty
1.pbs_-_Ode_To_Naples
1.pbs_-_Ode_to_the_West_Wind
1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant
1.pbs_-_On_A_Faded_Violet
1.pbs_-_On_A_Fete_At_Carlton_House_-_Fragment
1.pbs_-_On_Death
1.pbs_-_One_sung_of_thee_who_left_the_tale_untold
1.pbs_-_On_Keats,_Who_Desired_That_On_His_Tomb_Should_Be_Inscribed--
1.pbs_-_On_Leaving_London_For_Wales
1.pbs_-_On_Robert_Emmets_Grave
1.pbs_-_On_The_Medusa_Of_Leonardo_da_Vinci_In_The_Florentine_Gallery
1.pbs_-_Orpheus
1.pbs_-_O_Thou_Immortal_Deity
1.pbs_-_Ozymandias
1.pbs_-_Pater_Omnipotens
1.pbs_-_Peter_Bell_The_Third
1.pbs_-_Prince_Athanase
1.pbs_-_Prometheus_Unbound
1.pbs_-_Queen_Mab_-_Part_I.
1.pbs_-_Queen_Mab_-_Part_II.
1.pbs_-_Queen_Mab_-_Part_III.
1.pbs_-_Queen_Mab_-_Part_IV.
1.pbs_-_Queen_Mab_-_Part_IX.
1.pbs_-_Queen_Mab_-_Part_V.
1.pbs_-_Queen_Mab_-_Part_VI.
1.pbs_-_Queen_Mab_-_Part_Vi_(Excerpts)
1.pbs_-_Queen_Mab_-_Part_VII.
1.pbs_-_Queen_Mab_-_Part_VIII.
1.pbs_-_Remembrance
1.pbs_-_Revenge
1.pbs_-_Rome_And_Nature
1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue
1.pbs_-_Saint_Edmonds_Eve
1.pbs_-_Scenes_From_The_Faust_Of_Goethe
1.pbs_-_Similes_For_Two_Political_Characters_of_1819
1.pbs_-_Sister_Rosa_-_A_Ballad
1.pbs_-_Song
1.pbs_-_Song._Cold,_Cold_Is_The_Blast_When_December_Is_Howling
1.pbs_-_Song._Come_Harriet!_Sweet_Is_The_Hour
1.pbs_-_Song._Despair
1.pbs_-_Song._Sorrow
1.pbs_-_Song._To_--_[Harriet]
1.pbs_-_Song._To_[Harriet]
1.pbs_-_Song_To_The_Men_Of_England
1.pbs_-_Song._Translated_From_The_German
1.pbs_-_Sonnet_-_Lift_Not_The_Painted_Veil_Which_Those_Who_Live
1.pbs_-_Sonnet_-_On_Launching_Some_Bottles_Filled_With_Knowledge_Into_The_Bristol_Channel
1.pbs_-_Sonnet_-_Political_Greatness
1.pbs_-_Sonnet_-_To_A_Balloon_Laden_With_Knowledge
1.pbs_-_Sonnet_To_Byron
1.pbs_-_Stanzas._--_April,_1814
1.pbs_-_Stanzas_Written_in_Dejection,_Near_Naples
1.pbs_-_St._Irvynes_Tower
1.pbs_-_The_Boat_On_The_Serchio
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Cloud
1.pbs_-_The_Cyclops
1.pbs_-_The_Daemon_Of_The_World
1.pbs_-_The_Devils_Walk._A_Ballad
1.pbs_-_The_False_Laurel_And_The_True
1.pbs_-_The_First_Canzone_Of_The_Convito
1.pbs_-_The_Fugitives
1.pbs_-_The_Isle
1.pbs_-_The_Magnetic_Lady_To_Her_Patient
1.pbs_-_The_Mask_Of_Anarchy
1.pbs_-_The_Pine_Forest_Of_The_Cascine_Near_Pisa
1.pbs_-_The_Question
1.pbs_-_The_Retrospect_-_CWM_Elan,_1812
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Sensitive_Plant
1.pbs_-_The_Solitary
1.pbs_-_The_Spectral_Horseman
1.pbs_-_The_Sunset
1.pbs_-_The_Triumph_Of_Life
1.pbs_-_The_Two_Spirits_-_An_Allegory
1.pbs_-_The_Witch_Of_Atlas
1.pbs_-_The_Woodman_And_The_Nightingale
1.pbs_-_The_Zucca
1.pbs_-_Time_Long_Past
1.pbs_-_To_A_Skylark
1.pbs_-_To_Coleridge
1.pbs_-_To_Constantia-_Singing
1.pbs_-_To_Death
1.pbs_-_To_Edward_Williams
1.pbs_-_To_Emilia_Viviani
1.pbs_-_To_Harriet
1.pbs_-_To_Harriet_--_It_Is_Not_Blasphemy_To_Hope_That_Heaven
1.pbs_-_To--_I_Fear_Thy_Kisses,_Gentle_Maiden
1.pbs_-_To_Ireland
1.pbs_-_To_Jane_-_The_Invitation
1.pbs_-_To_Jane_-_The_Keen_Stars_Were_Twinkling
1.pbs_-_To_Jane_-_The_Recollection
1.pbs_-_To_Mary_-
1.pbs_-_To_Mary_Shelley
1.pbs_-_To_Mary_Shelley_(2)
1.pbs_-_To_Mary_Who_Died_In_This_Opinion
1.pbs_-_To_Mary_Wollstonecraft_Godwin
1.pbs_-_To--_Music,_when_soft_voices_die
1.pbs_-_To_Night
1.pbs_-_To--_Oh!_there_are_spirits_of_the_air
1.pbs_-_To--_One_word_is_too_often_profaned
1.pbs_-_To_Sophia_(Miss_Stacey)
1.pbs_-_To_The_Lord_Chancellor
1.pbs_-_To_The_Men_Of_England
1.pbs_-_To_The_Mind_Of_Man
1.pbs_-_To_The_Queen_Of_My_Heart
1.pbs_-_To_The_Republicans_Of_North_America
1.pbs_-_To_William_Shelley._Thy_Little_Footsteps_On_The_Sands
1.pbs_-_To_Wordsworth
1.pbs_-_To--_Yet_look_on_me
1.pbs_-_Ugolino
1.pbs_-_Unrisen_Splendour_Of_The_Brightest_Sun
1.pbs_-_Verses_On_A_Cat
1.pbs_-_War
1.pbs_-_When_Soft_Winds_And_Sunny_Skies
1.pbs_-_When_The_Lamp_Is_Shattered
1.pbs_-_Wine_Of_The_Fairies
1.pbs_-_With_A_Guitar,_To_Jane
1.pc_-_Autumns_Cold
1.pc_-_Lute
1.pc_-_Staying_at_Bamboo_Lodge
1.poe_-_A_Dream
1.poe_-_A_Dream_Within_A_Dream
1.poe_-_Al_Aaraaf-_Part_1
1.poe_-_Al_Aaraaf-_Part_2
1.poe_-_Alone
1.poe_-_A_Paean
1.poe_-_A_Valentine
1.poe_-_Dreamland
1.poe_-_Dreams
1.poe_-_Elizabeth
1.poe_-_Epigram_For_Wall_Street
1.poe_-_Eulalie
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_Evening_Star
1.poe_-_Fairy-Land
1.poe_-_Imitation
1.poe_-_In_Youth_I_have_Known_One
1.poe_-_Israfel
1.poe_-_Lenore
1.poe_-_Sancta_Maria
1.poe_-_Sonnet-_Silence
1.poe_-_Spirits_Of_The_Dead
1.poe_-_Tamerlane
1.poe_-_The_Bells
1.poe_-_The_Bells_-_A_collaboration
1.poe_-_The_City_In_The_Sea
1.poe_-_The_City_Of_Sin
1.poe_-_The_Coliseum
1.poe_-_The_Conqueror_Worm
1.poe_-_The_Conversation_Of_Eiros_And_Charmion
1.poe_-_The_Divine_Right_Of_Kings
1.poe_-_The_Haunted_Palace
1.poe_-_The_Power_Of_Words_Oinos.
1.poe_-_The_Raven
1.poe_-_The_Sleeper
1.poe_-_The_Valley_Of_Unrest
1.poe_-_The_Village_Street
1.poe_-_To_--
1.poe_-_To_--_(3)
1.poe_-_To_F--
1.poe_-_To_Helen_-_1848
1.poe_-_To_Isadore
1.poe_-_To_M--
1.poe_-_To_My_Mother
1.poe_-_To_One_Departed
1.poe_-_To_One_In_Paradise
1.poe_-_To_The_Lake
1.poe_-_Ulalume
1.raa_-_A_Holy_Tabernacle_in_the_Heart_(from_Life_of_the_Future_World)
1.raa_-_Circles_1_(from_Life_of_the_Future_World)
1.raa_-_Circles_2_(from_Life_of_the_Future_World)
1.raa_-_Circles_3_(from_Life_of_the_Future_World)
1.raa_-_Their_mystery_is_(from_Life_of_the_Future_World)
1.rajh_-_Intimate_Hymn
1.rajh_-_The_Word_Most_Precious
1.rb_-_Abt_Vogler
1.rb_-_A_Cavalier_Song
1.rb_-_After
1.rb_-_A_Grammarian's_Funeral_Shortly_After_The_Revival_Of_Learning
1.rb_-_Aix_In_Provence
1.rb_-_A_Light_Woman
1.rb_-_A_Lovers_Quarrel
1.rb_-_Among_The_Rocks
1.rb_-_Andrea_del_Sarto
1.rb_-_An_Epistle_Containing_the_Strange_Medical_Experience_of_Kar
1.rb_-_Another_Way_Of_Love
1.rb_-_Any_Wife_To_Any_Husband
1.rb_-_A_Pretty_Woman
1.rb_-_A_Serenade_At_The_Villa
1.rb_-_A_Toccata_Of_Galuppi's
1.rb_-_Before
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_Bishop_Orders_His_Tomb_at_Saint_Praxed's_Church,_Rome,_The
1.rb_-_By_The_Fire-Side
1.rb_-_Caliban_upon_Setebos_or,_Natural_Theology_in_the_Island
1.rb_-_Childe_Roland_To_The_Dark_Tower_Came
1.rb_-_Cleon
1.rb_-_Confessions
1.rb_-_Cristina
1.rb_-_De_Gustibus
1.rb_-_Earth's_Immortalities
1.rb_-_Evelyn_Hope
1.rb_-_Fra_Lippo_Lippi
1.rb_-_Garden_Francies
1.rb_-_Holy-Cross_Day
1.rb_-_Home_Thoughts,_from_the_Sea
1.rb_-_How_They_Brought_The_Good_News_From_Ghent_To_Aix
1.rb_-_In_A_Gondola
1.rb_-_In_A_Year
1.rb_-_Incident_Of_The_French_Camp
1.rb_-_In_Three_Days
1.rb_-_Introduction:_Pippa_Passes
1.rbk_-_Epithalamium
1.rbk_-_He_Shall_be_King!
1.rb_-_Life_In_A_Love
1.rb_-_Love_Among_The_Ruins
1.rb_-_Master_Hugues_Of_Saxe-Gotha
1.rb_-_Memorabilia
1.rb_-_Mesmerism
1.rb_-_My_Last_Duchess
1.rb_-_Nationality_In_Drinks
1.rb_-_Never_the_Time_and_the_Place
1.rb_-_Now!
1.rb_-_Old_Pictures_In_Florence
1.rb_-_One_Way_Of_Love
1.rb_-_Paracelsus_-_Part_III_-_Paracelsus
1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains
1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rb_-_Pippa_Passes_-_Part_III_-_Evening
1.rb_-_Pippa_Passes_-_Part_II_-_Noon
1.rb_-_Pippa_Passes_-_Part_I_-_Morning
1.rb_-_Pippa_Passes_-_Part_IV_-_Night
1.rb_-_Popularity
1.rb_-_Porphyrias_Lover
1.rb_-_Prospice
1.rb_-_Protus
1.rb_-_Rabbi_Ben_Ezra
1.rb_-_Rhyme_for_a_Child_Viewing_a_Naked_Venus_in_a_Painting_of_'The_Judgement_of_Paris'
1.rb_-_Soliloquy_Of_The_Spanish_Cloister
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_First
1.rb_-_Sordello_-_Book_the_Fourth
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_Sordello_-_Book_the_Sixth
1.rb_-_Sordello_-_Book_the_Third
1.rb_-_The_Boy_And_the_Angel
1.rb_-_The_Englishman_In_Italy
1.rb_-_The_Flight_Of_The_Duchess
1.rb_-_The_Glove
1.rb_-_The_Guardian-Angel
1.rb_-_The_Italian_In_England
1.rb_-_The_Laboratory-Ancien_Rgime
1.rb_-_The_Last_Ride_Together
1.rb_-_The_Lost_Leader
1.rb_-_The_Lost_Mistress
1.rb_-_The_Patriot
1.rb_-_The_Pied_Piper_Of_Hamelin
1.rb_-_The_Twins
1.rb_-_Times_Revenges
1.rb_-_Two_In_The_Campagna
1.rb_-_Waring
1.rb_-_Women_And_Roses
1.rb_-_Youll_Love_Me_Yet
1.rmd_-_Raga_Basant
1.rmpsd_-_Conquer_Death_with_the_drumbeat_Ma!_Ma!_Ma!
1.rmpsd_-_I_drink_no_ordinary_wine
1.rmpsd_-_In_the_worlds_busy_market-place,_O_Shyama
1.rmpsd_-_Its_value_beyond_assessment_by_the_mind
1.rmpsd_-_Kulakundalini,_Goddess_Full_of_Brahman,_Tara
1.rmpsd_-_Love_Her,_Mind
1.rmpsd_-_Ma,_Youre_inside_me
1.rmpsd_-_Mother_this_is_the_grief_that_sorely_grieves_my_heart
1.rmpsd_-_O_Death!_Get_away-_what_canst_thou_do?
1.rmpsd_-_O_Mother,_who_really
1.rmpsd_-_Once_for_all,_this_time
1.rmpsd_-_Tell_me,_brother,_what_happens_after_death?
1.rmpsd_-_This_time_I_shall_devour_Thee_utterly,_Mother_Kali!
1.rmpsd_-_Who_in_this_world
1.rmpsd_-_Who_is_that_Syama_woman
1.rmpsd_-_Why_disappear_into_formless_trance?
1.rmr_-_Abishag
1.rmr_-_Autumn
1.rmr_-_Autumn_Day
1.rmr_-_Before_Summer_Rain
1.rmr_-_Blank_Joy
1.rmr_-_Childhood
1.rmr_-_Death
1.rmr_-_Dedication
1.rmr_-_Dedication_To_M...
1.rmr_-_Elegy_I
1.rmr_-_Elegy_IV
1.rmr_-_Elegy_X
1.rmr_-_English_translationGerman
1.rmr_-_Evening
1.rmr_-_Exposed_on_the_cliffs_of_the_heart
1.rmr_-_Falconry
1.rmr_-_Fear_of_the_Inexplicable
1.rmr_-_Fire's_Reflection
1.rmr_-_Girl_in_Love
1.rmr_-_Girl's_Lament
1.rmr_-_Going_Blind
1.rmr_-_Growing_Old
1.rmr_-_Ignorant_Before_The_Heavens_Of_My_Life
1.rmr_-_Lady_At_A_Mirror
1.rmr_-_Lament
1.rmr_-_Lament_(O_how_all_things_are_far_removed)
1.rmr_-_Lament_(Whom_will_you_cry_to,_heart?)
1.rmr_-_Loneliness
1.rmr_-_Love_Song
1.rmr_-_Music
1.rmr_-_Night_(O_you_whose_countenance)
1.rmr_-_Night_(This_night,_agitated_by_the_growing_storm)
1.rmr_-_Rememberance
1.rmr_-_Self-Portrait
1.rmr_-_Sense_Of_Something_Coming
1.rmr_-_Slumber_Song
1.rmr_-_Song
1.rmr_-_Song_Of_The_Orphan
1.rmr_-_Song_Of_The_Sea
1.rmr_-_Song_Of_The_Women_To_The_Poet
1.rmr_-_Spanish_Dancer
1.rmr_-_Sunset
1.rmr_-_Telling_You_All
1.rmr_-_The_Alchemist
1.rmr_-_The_Apple_Orchard
1.rmr_-_The_Future
1.rmr_-_The_Grown-Up
1.rmr_-_The_Last_Evening
1.rmr_-_The_Lovers
1.rmr_-_The_Neighbor
1.rmr_-_The_Panther
1.rmr_-_The_Poet
1.rmr_-_The_Sisters
1.rmr_-_The_Song_Of_The_Beggar
1.rmr_-_The_Sonnets_To_Orpheus_-_Book_2_-_XIII
1.rmr_-_The_Sonnets_To_Orpheus_-_IV
1.rmr_-_The_Sonnets_To_Orpheus_-_X
1.rmr_-_The_Spanish_Dancer
1.rmr_-_The_Swan
1.rmr_-_The_Unicorn
1.rmr_-_The_Voices
1.rmr_-_To_Lou_Andreas-Salome
1.rmr_-_Torso_of_an_Archaic_Apollo
1.rmr_-_To_Say_Before_Going_to_Sleep
1.rmr_-_Woman_in_Love
1.rmr_-_World_Was_In_The_Face_Of_The_Beloved
1.rt_-_(103)_In_one_salutation_to_thee,_my_God_(from_Gitanjali)
1.rt_-_(63)_Thou_hast_made_me_known_to_friends_whom_I_knew_not_(from_Gitanjali)
1.rt_-_(80)_I_am_like_a_remnant_of_a_cloud_of_autumn_(from_Gitanjali)
1.rt_-_A_Dream
1.rt_-_A_Hundred_Years_Hence
1.rt_-_All_These_I_Loved
1.rt_-_At_The_Last_Watch
1.rt_-_Authorship
1.rt_-_Babys_Way
1.rt_-_Beggarly_Heart
1.rt_-_Birth_Story
1.rt_-_Brahm,_Viu,_iva
1.rt_-_Brink_Of_Eternity
1.rt_-_Broken_Song
1.rt_-_Clouds_And_Waves
1.rt_-_Colored_Toys
1.rt_-_Compensation
1.rt_-_Death
1.rt_-_Dream_Girl
1.rt_-_Endless_Time
1.rt_-_Face_To_Face
1.rt_-_Fairyland
1.rt_-_Fireflies
1.rt_-_Friend
1.rt_-_Gitanjali
1.rt_-_I
1.rt_-_I_Am_Restless
1.rt_-_I_Cast_My_Net_Into_The_Sea
1.rt_-_I_Found_A_Few_Old_Letters
1.rt_-_Innermost_One
1.rt_-_In_The_Country
1.rt_-_In_The_Dusky_Path_Of_A_Dream
1.rt_-_Journey_Home
1.rt_-_Keep_Me_Fully_Glad
1.rt_-_Kinu_Goalas_Alley
1.rt_-_Krishnakali
1.rt_-_Lamp_Of_Love
1.rt_-_Leave_This
1.rt_-_Lord_Of_My_Life
1.rt_-_Lost_Star
1.rt_-_Lovers_Gifts_IV_-_She_Is_Near_To_My_Heart
1.rt_-_Lovers_Gifts_LII_-_Tired_Of_Waiting
1.rt_-_Lovers_Gifts_LIV_-_In_The_Beginning_Of_Time
1.rt_-_Lovers_Gifts_LVIII_-_Things_Throng_And_Laugh
1.rt_-_Lovers_Gifts_LVI_-_The_Evening_Was_Lonely
1.rt_-_Lovers_Gifts_LXX_-_Take_Back_Your_Coins
1.rt_-_Lovers_Gifts_VIII_-_There_Is_Room_For_You
1.rt_-_Lovers_Gifts_V_-_I_Would_Ask_For_Still_More
1.rt_-_Lovers_Gifts_XIII_-_Last_Night_In_The_Garden
1.rt_-_Lovers_Gifts_XIX_-_It_Is_Written_In_The_Book
1.rt_-_Lovers_Gifts_XLII_-_Are_You_A_Mere_Picture
1.rt_-_Lovers_Gifts_XLVIII_-_I_Travelled_The_Old_Road
1.rt_-_Lovers_Gifts_XXXIX_-_There_Is_A_Looker-On
1.rt_-_Maran-Milan_(Death-Wedding)
1.rt_-_Meeting
1.rt_-_My_Friend,_Come_In_These_Rains
1.rt_-_My_Present
1.rt_-_My_Song
1.rt_-_Ocean_Of_Forms
1.rt_-_Old_And_New
1.rt_-_Old_Letters_
1.rt_-_One_Day_In_Spring....
1.rt_-_Our_Meeting
1.rt_-_Paper_Boats
1.rt_-_Parting_Words
1.rt_-_Patience
1.rt_-_Prisoner
1.rt_-_Rare
1.rt_-_Religious_Obsession_--_translation_from_Dharmamoha
1.rt_-_Roaming_Cloud
1.rt_-_Salutation
1.rt_-_She
1.rt_-_Shyama
1.rt_-_Signet_Of_Eternity
1.rt_-_Sleep-Stealer
1.rt_-_Still_Heart
1.rt_-_Stray_Birds_01_-_10
1.rt_-_Stray_Birds_51_-_60
1.rt_-_Stray_Birds_81_-_90
1.rt_-_The_Boat
1.rt_-_The_Call_Of_The_Far
1.rt_-_The_End
1.rt_-_The_First_Jasmines
1.rt_-_The_Further_Bank
1.rt_-_The_Gardener_IX_-_When_I_Go_Alone_At_Night
1.rt_-_The_Gardener_LIX_-_O_Woman
1.rt_-_The_Gardener_LV_-_It_Was_Mid-Day
1.rt_-_The_Gardener_LXIV_-_I_Spent_My_Day
1.rt_-_The_Gardener_LXVIII_-_None_Lives_For_Ever,_Brother
1.rt_-_The_Gardener_LXXV_-_At_Midnight
1.rt_-_The_Gardener_LXXXIII_-_She_Dwelt_On_The_Hillside
1.rt_-_The_Gardener_LXXXIV_-_Over_The_Green
1.rt_-_The_Gardener_LXXXI_-_Why_Do_You_Whisper_So_Faintly
1.rt_-_The_Gardener_XIII_-_I_Asked_Nothing
1.rt_-_The_Gardener_XIV_-_I_Was_Walking_By_The_Road
1.rt_-_The_Gardener_XIX_-_You_Walked
1.rt_-_The_Gardener_XL_-_An_Unbelieving_Smile
1.rt_-_The_Gardener_X_-_Let_Your_Work_Be,_Bride
1.rt_-_The_Gardener_XLVI_-_You_Left_Me
1.rt_-_The_Gardener_XXIX_-_Speak_To_Me_My_Love
1.rt_-_The_Gardener_XXVI_-_What_Comes_From_Your_Willing_Hands
1.rt_-_The_Gift
1.rt_-_The_Golden_Boat
1.rt_-_The_Hero
1.rt_-_The_Hero(2)
1.rt_-_The_Home
1.rt_-_The_Homecoming
1.rt_-_The_Judge
1.rt_-_The_Land_Of_The_Exile
1.rt_-_The_Last_Bargain
1.rt_-_The_Little_Big_Man
1.rt_-_The_Lost_Star
1.rt_-_The_Music_Of_The_Rains
1.rt_-_The_Portrait
1.rt_-_The_Rainy_Day
1.rt_-_The_Recall
1.rt_-_The_Tame_Bird_Was_In_A_Cage
1.rt_-_This_Dog
1.rt_-_Threshold
1.rt_-_Tumi_Sandhyar_Meghamala_-_You_Are_A_Cluster_Of_Clouds_-_Translation
1.rt_-_Unending_Love
1.rt_-_Ungrateful_Sorrow
1.rt_-_Unyielding
1.rt_-_Urvashi
1.rt_-_Vocation
1.rt_-_Waiting_For_The_Beloved
1.rt_-_We_Are_To_Play_The_Game_Of_Death
1.rt_-_When_And_Why
1.rt_-_When_Day_Is_Done
1.rt_-_When_I_Go_Alone_At_Night
1.rt_-_Where_Shadow_Chases_Light
1.rt_-_Who_are_You,_who_keeps_my_heart_awake?_(from_The_Lover_of_God)
1.rt_-_Who_Is_This?
1.rvd_-_The_Name_alone_is_the_Truth
1.rvd_-_Upon_seeing_poverty
1.rvd_-_When_I_existed
1.rvd_-_You_are_me,_and_I_am_You
1.rwe_-_Alphonso_Of_Castile
1.rwe_-_A_Nations_Strength
1.rwe_-_Art
1.rwe_-_Astrae
1.rwe_-_Bacchus
1.rwe_-_Beauty
1.rwe_-_Boston
1.rwe_-_Boston_Hymn
1.rwe_-_Brahma
1.rwe_-_Celestial_Love
1.rwe_-_Compensation
1.rwe_-_Concord_Hymn
1.rwe_-_Dirge
1.rwe_-_Dmonic_Love
1.rwe_-_Each_And_All
1.rwe_-_Etienne_de_la_Boce
1.rwe_-_Fate
1.rwe_-_Flower_Chorus
1.rwe_-_Forerunners
1.rwe_-_Friendship
1.rwe_-_From_the_Persian_of_Hafiz_I
1.rwe_-_Gnothi_Seauton
1.rwe_-_Good-bye
1.rwe_-_Hamatreya
1.rwe_-_Initial_Love
1.rwe_-_In_Memoriam
1.rwe_-_Life_Is_Great
1.rwe_-_Love_And_Thought
1.rwe_-_Lover's_Petition
1.rwe_-_May-Day
1.rwe_-_Merlin_I
1.rwe_-_Merlin_II
1.rwe_-_Merops
1.rwe_-_Mithridates
1.rwe_-_Monadnoc
1.rwe_-_Musketaquid
1.rwe_-_My_Garden
1.rwe_-_Nature
1.rwe_-_Ode_-_Inscribed_to_W.H._Channing
1.rwe_-_Ode_To_Beauty
1.rwe_-_Poems
1.rwe_-_Quatrains
1.rwe_-_Rubies
1.rwe_-_Saadi
1.rwe_-_Seashore
1.rwe_-_Solution
1.rwe_-_Song_of_Nature
1.rwe_-_Tact
1.rwe_-_Terminus
1.rwe_-_The_Adirondacs
1.rwe_-_The_Apology
1.rwe_-_The_Chartist's_Complaint
1.rwe_-_The_Cumberland
1.rwe_-_The_Days_Ration
1.rwe_-_The_Forerunners
1.rwe_-_The_Humble_Bee
1.rwe_-_The_Past
1.rwe_-_The_Problem
1.rwe_-_The_River_Note
1.rwe_-_The_Romany_Girl
1.rwe_-_The_Snowstorm
1.rwe_-_The_Sphinx
1.rwe_-_The_Titmouse
1.rwe_-_The_World-Soul
1.rwe_-_Threnody
1.rwe_-_To-day
1.rwe_-_To_Eva
1.rwe_-_To_Laugh_Often_And_Much
1.rwe_-_To_Rhea
1.rwe_-_Una
1.rwe_-_Unity
1.rwe_-_Uriel
1.rwe_-_Voluntaries
1.rwe_-_Wakdeubsankeit
1.rwe_-_Waves
1.rwe_-_Wealth
1.rwe_-_Woodnotes
1.sb_-_Gathering_the_Mind
1.sb_-_Precious_Treatise_on_Preservation_of_Unity_on_the_Great_Way
1.sb_-_Refining_the_Spirit
1.sca_-_What_a_great_laudable_exchange
1.sca_-_When_You_have_loved,_You_shall_be_chaste
1.sdi_-_All_Adams_offspring_form_one_family_tree
1.sdi_-_How_could_I_ever_thank_my_Friend?
1.sdi_-_If_one_His_praise_of_me_would_learn
1.sdi_-_In_Love
1.sdi_-_The_world,_my_brother!_will_abide_with_none
1.sfa_-_Exhortation_to_St._Clare_and_Her_Sisters
1.sfa_-_Let_us_desire_nothing_else
1.sfa_-_Prayer_from_A_Letter_to_the_Entire_Order
1.sfa_-_Prayer_Inspired_by_the_Our_Father
1.sfa_-_The_Canticle_of_Brother_Sun
1.sfa_-_The_Praises_of_God
1.sfa_-_The_Salutation_of_the_Virtues
1.shvb_-_Ave_generosa_-_Hymn_to_the_Virgin
1.shvb_-_Columba_aspexit_-_Sequence_for_Saint_Maximin
1.shvb_-_O_ignee_Spiritus_-_Hymn_to_the_Holy_Spirit
1.shvb_-_O_ignis_Spiritus_Paracliti
1.shvb_-_O_mirum_admirandum_-_Antiphon_for_Saint_Disibod
1.shvb_-_O_spectabiles_viri_-_Antiphon_for_Patriarchs_and_Prophets
1.shvb_-_O_virga_mediatrix_-_Alleluia-verse_for_the_Virgin
1.shvb_-_O_Virtus_Sapientiae_-_O_Moving_Force_of_Wisdom
1.sig_-_Humble_of_Spirit
1.sig_-_Lord_of_the_World
1.sig_-_Thou_art_One
1.sig_-_Where_Will_I_Find_You
1.sig_-_Who_can_do_as_Thy_deeds
1.sig_-_Who_could_accomplish_what_youve_accomplished
1.sjc_-_Dark_Night
1.sjc_-_Full_of_Hope_I_Climbed_the_Day
1.sjc_-_I_Entered_the_Unknown
1.sjc_-_I_Live_Yet_Do_Not_Live_in_Me
1.sjc_-_Loves_Living_Flame
1.sjc_-_Not_for_All_the_Beauty
1.sjc_-_On_the_Communion_of_the_Three_Persons_(from_Romance_on_the_Gospel)
1.sjc_-_Song_of_the_Soul_That_Delights_in_Knowing_God_by_Faith
1.sjc_-_The_Fountain
1.sjc_-_The_Sum_of_Perfection
1.sjc_-_Without_a_Place_and_With_a_Place
1.sk_-_Is_there_anyone_in_the_universe
1.snk_-_In_Praise_of_the_Goddess
1.snt_-_By_what_boundless_mercy,_my_Savior
1.snt_-_How_are_You_at_once_the_source_of_fire
1.snt_-_How_is_it_I_can_love_You
1.snt_-_In_the_midst_of_that_night,_in_my_darkness
1.snt_-_O_totally_strange_and_inexpressible_marvel!
1.snt_-_The_Light_of_Your_Way
1.snt_-_We_awaken_in_Christs_body
1.snt_-_What_is_this_awesome_mystery
1.snt_-_You,_oh_Christ,_are_the_Kingdom_of_Heaven
1.srd_-_Shes_found_him,_she_has,_but_Radha_disbelieves
1.srh_-_The_Royal_Song_of_Saraha_(Dohakosa)
1.srmd_-_Companion
1.srmd_-_He_and_I_are_one
1.srmd_-_Hundreds_of_my_friends_became_enemies
1.srmd_-_My_heart_searched_for_your_fragrance
1.srmd_-_Once_I_was_bathed_in_the_Light_of_Truth_within
1.srm_-_The_Marital_Garland_of_Letters
1.srm_-_The_Necklet_of_Nine_Gems
1.srm_-_The_Song_of_the_Poppadum
1.ss_-_Its_something_no_on_can_force
1.ss_-_Most_of_the_time_I_smile
1.ss_-_Outside_the_door_I_made_but_dont_close
1.ss_-_Paper_windows_bamboo_walls_hedge_of_hibiscus
1.ss_-_This_bodys_lifetime_is_like_a_bubbles
1.ss_-_To_glorify_the_Way_what_should_people_turn_to
1.ss_-_Trying_to_become_a_Buddha_is_easy
1.stav_-_I_Live_Without_Living_In_Me
1.stav_-_In_the_Hands_of_God
1.stav_-_Let_nothing_disturb_thee
1.stav_-_My_Beloved_One_is_Mine
1.stav_-_Oh_Exceeding_Beauty
1.stav_-_On_Those_Words_I_am_for_My_Beloved
1.st_-_Doesnt_anyone_see
1.stl_-_My_Song_for_Today
1.stl_-_The_Atom_of_Jesus-Host
1.stl_-_The_Divine_Dew
1.sv_-_In_dense_darkness,_O_Mother
1.sv_-_Song_of_the_Sanyasin
1.tc_-_After_Liu_Chai-Sangs_Poem
1.tc_-_Around_my_door_and_yard_no_dust_or_noise
1.tc_-_Autumn_chrysanthemums_have_beautiful_color
1.tc_-_In_youth_I_could_not_do_what_everyone_else_did
1.tc_-_Unsettled,_a_bird_lost_from_the_flock
1.tm_-_A_Messenger_from_the_Horizon
1.tm_-_A_Practical_Program_for_Monks
1.tm_-_A_Psalm
1.tm_-_Aubade_--_The_City
1.tm_-_In_Silence
1.tm_-_Night-Flowering_Cactus
1.tm_-_O_Sweet_Irrational_Worship
1.tm_-_Song_for_Nobody
1.tm_-_Stranger
1.tm_-_The_Fall
1.tm_-_The_Sowing_of_Meanings
1.tm_-_When_in_the_soul_of_the_serene_disciple
1.tr_-_Blending_With_The_Wind
1.tr_-_In_The_Morning
1.tr_-_I_Watch_People_In_The_World
1.tr_-_Reply_To_A_Friend
1.tr_-_Returning_To_My_Native_Village
1.tr_-_Teishin
1.tr_-_To_My_Teacher
1.tr_-_You_Stop_To_Point_At_The_Moon_In_The_Sky
1.vpt_-_As_the_mirror_to_my_hand
1.vpt_-_My_friend,_I_cannot_answer_when_you_ask_me_to_explain
1.vpt_-_The_moon_has_shone_upon_me
1.wb_-_Auguries_of_Innocence
1.wb_-_Awake!_awake_O_sleeper_of_the_land_of_shadows
1.wb_-_The_Errors_of_Sacred_Codes_(from_The_Marriage_of_Heaven_and_Hell)
1.wby_-_Adams_Curse
1.wby_-_A_Dialogue_Of_Self_And_Soul
1.wby_-_A_Dramatic_Poem
1.wby_-_A_Dream_Of_A_Blessed_Spirit
1.wby_-_A_Dream_Of_Death
1.wby_-_Aedh_Wishes_For_The_Cloths_Of_Heaven
1.wby_-_A_First_Confession
1.wby_-_A_Last_Confession
1.wby_-_All_Souls_Night
1.wby_-_A_Lovers_Quarrel_Among_the_Fairies
1.wby_-_Alternative_Song_For_The_Severed_Head_In_The_King_Of_The_Great_Clock_Tower
1.wby_-_A_Man_Young_And_Old_-_Complete
1.wby_-_A_Man_Young_And_Old_-_I._First_Love
1.wby_-_A_Man_Young_And_Old_-_II._Human_Dignity
1.wby_-_A_Man_Young_And_Old_-_IX._The_Secrets_Of_The_Old
1.wby_-_A_Man_Young_And_Old_-_VI._His_Memories
1.wby_-_A_Man_Young_And_Old_-_VIII._Summer_And_Spring
1.wby_-_A_Man_Young_And_Old_-_VII._The_Friends_Of_His_Youth
1.wby_-_A_Man_Young_And_Old_-_V._The_Empty_Cup
1.wby_-_A_Man_Young_And_Old_-_X._His_Wildness
1.wby_-_A_Meditation_in_Time_of_War
1.wby_-_A_Memory_Of_Youth
1.wby_-_A_Model_For_The_Laureate
1.wby_-_Among_School_Children
1.wby_-_An_Acre_Of_Grass
1.wby_-_Anashuya_And_Vijaya
1.wby_-_An_Irish_Airman_Foresees_His_Death
1.wby_-_A_Prayer_For_My_Daughter
1.wby_-_A_Prayer_For_My_Son
1.wby_-_A_Prayer_For_Old_Age
1.wby_-_A_Prayer_On_Going_Into_My_House
1.wby_-_Are_You_Content?
1.wby_-_At_Algeciras_-_A_Meditaton_Upon_Death
1.wby_-_At_Galway_Races
1.wby_-_At_The_Abbey_Theatre
1.wby_-_A_Woman_Young_And_Old
1.wby_-_Baile_And_Aillinn
1.wby_-_Blood_And_The_Moon
1.wby_-_Broken_Dreams
1.wby_-_Brown_Penny
1.wby_-_Colonel_Martin
1.wby_-_Colonus_Praise
1.wby_-_Coole_Park_1929
1.wby_-_Coole_Park_And_Ballylee,_1931
1.wby_-_Crazy_Jane_And_Jack_The_Journeyman
1.wby_-_Crazy_Jane_On_The_Day_Of_Judgment
1.wby_-_Crazy_Jane_On_The_Mountain
1.wby_-_Crazy_Jane_Reproved
1.wby_-_Crazy_Jane_Talks_With_The_Bishop
1.wby_-_Cuchulains_Fight_With_The_Sea
1.wby_-_Death
1.wby_-_Demon_And_Beast
1.wby_-_Do_Not_Love_Too_Long
1.wby_-_Easter_1916
1.wby_-_Ego_Dominus_Tuus
1.wby_-_Ephemera
1.wby_-_Fallen_Majesty
1.wby_-_Father_And_Child
1.wby_-_Fergus_And_The_Druid
1.wby_-_Fiddler_Of_Dooney
1.wby_-_For_Anne_Gregory
1.wby_-_Friends
1.wby_-_From_A_Full_Moon_In_March
1.wby_-_From_The_Antigone
1.wby_-_Girls_Song
1.wby_-_He_Bids_His_Beloved_Be_At_Peace
1.wby_-_He_Mourns_For_The_Change_That_Has_Come_Upon_Him_And_His_Beloved,_And_Longs_For_The_End_Of_The_World
1.wby_-_He_Remembers_Forgotten_Beauty
1.wby_-_Her_Praise
1.wby_-_Her_Vision_In_The_Wood
1.wby_-_He_Thinks_Of_His_Past_Greatness_When_A_Part_Of_The_Constellations_Of_Heaven
1.wby_-_He_Wishes_His_Beloved_Were_Dead
1.wby_-_His_Confidence
1.wby_-_Hound_Voice
1.wby_-_I_Am_Of_Ireland
1.wby_-_In_Memory_Of_Alfred_Pollexfen
1.wby_-_In_Memory_Of_Eva_Gore-Booth_And_Con_Markiewicz
1.wby_-_In_Memory_Of_Major_Robert_Gregory
1.wby_-_In_Taras_Halls
1.wby_-_In_The_Seven_Woods
1.wby_-_Into_The_Twilight
1.wby_-_John_Kinsellas_Lament_For_Mr._Mary_Moore
1.wby_-_Lapis_Lazuli
1.wby_-_Lines_Written_In_Dejection
1.wby_-_Long-Legged_Fly
1.wby_-_Loves_Loneliness
1.wby_-_Love_Song
1.wby_-_Lullaby
1.wby_-_Maid_Quiet
1.wby_-_Meditations_In_Time_Of_Civil_War
1.wby_-_Memory
1.wby_-_Meru
1.wby_-_Michael_Robartes_And_The_Dancer
1.wby_-_Nineteen_Hundred_And_Nineteen
1.wby_-_No_Second_Troy
1.wby_-_Now_as_at_all_times
1.wby_-_On_A_Picture_Of_A_Black_Centaur_By_Edmund_Dulac
1.wby_-_On_A_Political_Prisoner
1.wby_-_On_Woman
1.wby_-_Owen_Aherne_And_His_Dancers
1.wby_-_Parnell
1.wby_-_Parnells_Funeral
1.wby_-_Parting
1.wby_-_Paudeen
1.wby_-_Presences
1.wby_-_Quarrel_In_Old_Age
1.wby_-_Reconciliation
1.wby_-_Red_Hanrahans_Song_About_Ireland
1.wby_-_Remorse_For_Intemperate_Speech
1.wby_-_Sailing_to_Byzantium
1.wby_-_September_1913
1.wby_-_Shepherd_And_Goatherd
1.wby_-_Sixteen_Dead_Men
1.wby_-_Solomon_And_The_Witch
1.wby_-_Solomon_To_Sheba
1.wby_-_Spilt_Milk
1.wby_-_Stream_And_Sun_At_Glendalough
1.wby_-_Supernatural_Songs
1.wby_-_The_Ballad_Of_Father_Gilligan
1.wby_-_The_Ballad_Of_Father_OHart
1.wby_-_The_Ballad_Of_Moll_Magee
1.wby_-_The_Ballad_Of_The_Foxhunter
1.wby_-_The_Black_Tower
1.wby_-_The_Blessed
1.wby_-_The_Cap_And_Bells
1.wby_-_The_Cat_And_The_Moon
1.wby_-_The_Chosen
1.wby_-_The_Circus_Animals_Desertion
1.wby_-_The_Collar-Bone_Of_A_Hare
1.wby_-_The_Coming_Of_Wisdom_With_Time
1.wby_-_The_Crazed_Moon
1.wby_-_The_Curse_Of_Cromwell
1.wby_-_The_Dancer_At_Cruachan_And_Cro-Patrick
1.wby_-_The_Death_of_Cuchulain
1.wby_-_The_Dedication_To_A_Book_Of_Stories_Selected_From_The_Irish_Novelists
1.wby_-_The_Double_Vision_Of_Michael_Robartes
1.wby_-_The_Fairy_Pendant
1.wby_-_The_Fisherman
1.wby_-_The_Folly_Of_Being_Comforted
1.wby_-_The_Ghost_Of_Roger_Casement
1.wby_-_The_Gift_Of_Harun_Al-Rashid
1.wby_-_The_Grey_Rock
1.wby_-_The_Gyres
1.wby_-_The_Hawk
1.wby_-_The_Host_Of_The_Air
1.wby_-_The_Hour_Before_Dawn
1.wby_-_The_Indian_To_His_Love
1.wby_-_The_Ladys_First_Song
1.wby_-_The_Lake_Isle_Of_Innisfree
1.wby_-_The_Lamentation_Of_The_Old_Pensioner
1.wby_-_The_Leaders_Of_The_Crowd
1.wby_-_The_Living_Beauty
1.wby_-_The_Lover_Mourns_For_The_Loss_Of_Love
1.wby_-_The_Madness_Of_King_Goll
1.wby_-_The_Magi
1.wby_-_The_Man_And_The_Echo
1.wby_-_The_Man_Who_Dreamed_Of_Faeryland
1.wby_-_The_Moods
1.wby_-_The_Mother_Of_God
1.wby_-_The_Mountain_Tomb
1.wby_-_The_Municipal_Gallery_Revisited
1.wby_-_The_Old_Age_Of_Queen_Maeve
1.wby_-_The_Old_Men_Admiring_Themselves_In_The_Water
1.wby_-_The_Old_Pensioner.
1.wby_-_The_Old_Stone_Cross
1.wby_-_The_ORahilly
1.wby_-_The_Peacock
1.wby_-_The_People
1.wby_-_The_Phases_Of_The_Moon
1.wby_-_The_Pilgrim
1.wby_-_The_Players_Ask_For_A_Blessing_On_The_Psalteries_And_On_Themselves
1.wby_-_The_Ragged_Wood
1.wby_-_The_Realists
1.wby_-_The_Results_Of_Thought
1.wby_-_The_Rose_Of_Battle
1.wby_-_The_Rose_Of_The_World
1.wby_-_The_Sad_Shepherd
1.wby_-_These_Are_The_Clouds
1.wby_-_The_Second_Coming
1.wby_-_The_Shadowy_Waters_-_Introduction
1.wby_-_The_Shadowy_Waters_-_The_Harp_Of_Aengus
1.wby_-_The_Shadowy_Waters_-_The_Shadowy_Waters
1.wby_-_The_Song_Of_The_Happy_Shepherd
1.wby_-_The_Song_Of_Wandering_Aengus
1.wby_-_The_Spirit_Medium
1.wby_-_The_Statesmans_Holiday
1.wby_-_The_Statues
1.wby_-_The_Stolen_Child
1.wby_-_The_Three_Beggars
1.wby_-_The_Three_Bushes
1.wby_-_The_Three_Hermits
1.wby_-_The_Three_Monuments
1.wby_-_The_Tower
1.wby_-_The_Two_Kings
1.wby_-_The_Wanderings_Of_Oisin_-_Book_I
1.wby_-_The_Wanderings_Of_Oisin_-_Book_II
1.wby_-_The_Wanderings_Of_Oisin_-_Book_III
1.wby_-_The_Wild_Old_Wicked_Man
1.wby_-_The_Wild_Swans_At_Coole
1.wby_-_The_Winding_Stair
1.wby_-_The_Witch
1.wby_-_The_Withering_Of_The_Boughs
1.wby_-_Those_Dancing_Days_Are_Gone
1.wby_-_Three_Marching_Songs
1.wby_-_Three_Songs_To_The_One_Burden
1.wby_-_Three_Songs_To_The_Same_Tune
1.wby_-_Three_Things
1.wby_-_To_A_Friend_Whose_Work_Has_Come_To_Nothing
1.wby_-_To_An_Isle_In_The_Water
1.wby_-_To_A_Shade
1.wby_-_To_A_Young_Beauty
1.wby_-_To_Be_Carved_On_A_Stone_At_Thoor_Ballylee
1.wby_-_To_Dorothy_Wellesley
1.wby_-_To_His_Heart,_Bidding_It_Have_No_Fear
1.wby_-_To_Ireland_In_The_Coming_Times
1.wby_-_To_The_Rose_Upon_The_Rood_Of_Time
1.wby_-_Towards_Break_Of_Day
1.wby_-_Two_Songs_Of_A_Fool
1.wby_-_Two_Songs_Rewritten_For_The_Tunes_Sake
1.wby_-_Two_Years_Later
1.wby_-_Under_Ben_Bulben
1.wby_-_Under_Saturn
1.wby_-_Under_The_Moon
1.wby_-_Under_The_Round_Tower
1.wby_-_Upon_A_Dying_Lady
1.wby_-_Upon_A_House_Shaken_By_The_Land_Agitation
1.wby_-_Vacillation
1.wby_-_What_Then?
1.wby_-_What_Was_Lost
1.wby_-_When_You_Are_Old
1.wby_-_Why_Should_Not_Old_Men_Be_Mad?
1.wby_-_Words
1.wby_-_Young_Mans_Song
1.whitman_-_1861
1.whitman_-_A_Boston_Ballad
1.whitman_-_A_Broadway_Pageant
1.whitman_-_A_Carol_Of_Harvest_For_1867
1.whitman_-_A_child_said,_What_is_the_grass?
1.whitman_-_A_Clear_Midnight
1.whitman_-_Adieu_To_A_Solider
1.whitman_-_A_Hand-Mirror
1.whitman_-_All_Is_Truth
1.whitman_-_A_March_In_The_Ranks,_Hard-prest
1.whitman_-_American_Feuillage
1.whitman_-_Among_The_Multitude
1.whitman_-_Apostroph
1.whitman_-_As_A_Strong_Bird_On_Pinious_Free
1.whitman_-_As_At_Thy_Portals_Also_Death
1.whitman_-_As_Consequent,_Etc.
1.whitman_-_Ashes_Of_Soldiers
1.whitman_-_As_I_Ebbd_With_the_Ocean_of_Life
1.whitman_-_As_If_A_Phantom_Caressd_Me
1.whitman_-_As_I_Ponderd_In_Silence
1.whitman_-_As_I_Sat_Alone_By_Blue_Ontarios_Shores
1.whitman_-_As_I_Walk_These_Broad,_Majestic_Days
1.whitman_-_A_Song
1.whitman_-_Assurances
1.whitman_-_As_Toilsome_I_Wanderd
1.whitman_-_A_Woman_Waits_For_Me
1.whitman_-_Beginning_My_Studies
1.whitman_-_Behavior
1.whitman_-_Behold_This_Swarthy_Face
1.whitman_-_Broadway
1.whitman_-_Brother_Of_All,_With_Generous_Hand
1.whitman_-_Camps_Of_Green
1.whitman_-_Carol_Of_Occupations
1.whitman_-_Carol_Of_Words
1.whitman_-_Chanting_The_Square_Deific
1.whitman_-_City_Of_Orgies
1.whitman_-_City_Of_Ships
1.whitman_-_Come,_Said_My_Soul
1.whitman_-_Come_Up_From_The_Fields,_Father
1.whitman_-_Crossing_Brooklyn_Ferry
1.whitman_-_Delicate_Cluster
1.whitman_-_Drum-Taps
1.whitman_-_Eidolons
1.whitman_-_Election_Day,_November_1884
1.whitman_-_Elemental_Drifts
1.whitman_-_Europe,_The_72d_And_73d_Years_Of_These_States
1.whitman_-_Excelsior
1.whitman_-_Faces
1.whitman_-_For_You,_O_Democracy
1.whitman_-_France,_The_18th_Year_Of_These_States
1.whitman_-_From_Far_Dakotas_Canons
1.whitman_-_From_Paumanok_Starting
1.whitman_-_From_Pent-up_Aching_Rivers
1.whitman_-_Full_Of_Life,_Now
1.whitman_-_Germs
1.whitman_-_Give_Me_The_Splendid,_Silent_Sun
1.whitman_-_Gliding_Over_All
1.whitman_-_Good-Bye_My_Fancy!
1.whitman_-_Had_I_the_Choice
1.whitman_-_Hours_Continuing_Long
1.whitman_-_How_Solemn_As_One_By_One
1.whitman_-_Hushd_Be_the_Camps_Today
1.whitman_-_I_Hear_America_Singing
1.whitman_-_I_Heard_You,_Solemn-sweep_Pipes_Of_The_Organ
1.whitman_-_In_Cabind_Ships_At_Sea
1.whitman_-_In_Former_Songs
1.whitman_-_Inscription
1.whitman_-_I_Saw_In_Louisiana_A_Live_Oak_Growing
1.whitman_-_I_Saw_Old_General_At_Bay
1.whitman_-_I_Sing_The_Body_Electric
1.whitman_-_I_Sit_And_Look_Out
1.whitman_-_I_Thought_I_Was_Not_Alone
1.whitman_-_I_Was_Looking_A_Long_While
1.whitman_-_Laws_For_Creations
1.whitman_-_Long_I_Thought_That_Knowledge
1.whitman_-_Manhattan_Streets_I_Saunterd,_Pondering
1.whitman_-_Mannahatta
1.whitman_-_Miracles
1.whitman_-_My_Picture-Gallery
1.whitman_-_Myself_And_Mine
1.whitman_-_Native_Moments
1.whitman_-_Not_Heat_Flames_Up_And_Consumes
1.whitman_-_Not_Heaving_From_My_Ribbd_Breast_Only
1.whitman_-_Now_List_To_My_Mornings_Romanza
1.whitman_-_O_Bitter_Sprig!_Confession_Sprig!
1.whitman_-_O_Captain!_My_Captain!
1.whitman_-_Of_Him_I_Love_Day_And_Night
1.whitman_-_Old_Ireland
1.whitman_-_One_Hour_To_Madness_And_Joy
1.whitman_-_One_Song,_America,_Before_I_Go
1.whitman_-_Ones_Self_I_Sing
1.whitman_-_One_Sweeps_By
1.whitman_-_On_The_Beach_At_Night
1.whitman_-_Or_From_That_Sea_Of_Time
1.whitman_-_O_Star_Of_France
1.whitman_-_Out_of_the_Cradle_Endlessly_Rocking
1.whitman_-_Over_The_Carnage
1.whitman_-_Passage_To_India
1.whitman_-_Patroling_Barnegat
1.whitman_-_Pioneers!_O_Pioneers!
1.whitman_-_Poem_Of_Remembrance_For_A_Girl_Or_A_Boy
1.whitman_-_Poems_Of_Joys
1.whitman_-_Poets_to_Come
1.whitman_-_Prayer_Of_Columbus
1.whitman_-_Proud_Music_Of_The_Storm
1.whitman_-_Quicksand_Years
1.whitman_-_Recorders_Ages_Hence
1.whitman_-_Red_Jacket_(From_Aloft)
1.whitman_-_Respondez!
1.whitman_-_Rise,_O_Days
1.whitman_-_Roots_And_Leaves_Themselves_Alone
1.whitman_-_Salut_Au_Monde
1.whitman_-_Says
1.whitman_-_Scented_Herbage_Of_My_Breast
1.whitman_-_Sea-Shore_Memories
1.whitman_-_Self-Contained
1.whitman_-_Sing_Of_The_Banner_At_Day-Break
1.whitman_-_So_Far_And_So_Far,_And_On_Toward_The_End
1.whitman_-_So_Long
1.whitman_-_Sometimes_With_One_I_Love
1.whitman_-_Song_At_Sunset
1.whitman_-_Song_For_All_Seas,_All_Ships
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_II
1.whitman_-_Song_Of_Myself-_III
1.whitman_-_Song_Of_Myself-_IV
1.whitman_-_Song_Of_Myself-_IX
1.whitman_-_Song_Of_Myself-_LI
1.whitman_-_Song_Of_Myself-_LII
1.whitman_-_Song_Of_Myself-_V
1.whitman_-_Song_Of_Myself-_VII
1.whitman_-_Song_Of_Myself-_VIII
1.whitman_-_Song_Of_Myself-_X
1.whitman_-_Song_Of_Myself-_XI
1.whitman_-_Song_Of_Myself-_XIII
1.whitman_-_Song_Of_Myself-_XIV
1.whitman_-_Song_Of_Myself-_XL
1.whitman_-_Song_Of_Myself-_XLI
1.whitman_-_Song_Of_Myself-_XLII
1.whitman_-_Song_Of_Myself-_XLIII
1.whitman_-_Song_Of_Myself-_XLIV
1.whitman_-_Song_Of_Myself-_XLVI
1.whitman_-_Song_Of_Myself-_XLVII
1.whitman_-_Song_Of_Myself-_XLVIII
1.whitman_-_Song_Of_Myself-_XV
1.whitman_-_Song_Of_Myself-_XVI
1.whitman_-_Song_Of_Myself-_XX
1.whitman_-_Song_Of_Myself-_XXI
1.whitman_-_Song_Of_Myself-_XXII
1.whitman_-_Song_Of_Myself-_XXIII
1.whitman_-_Song_Of_Myself-_XXIV
1.whitman_-_Song_Of_Myself-_XXVI
1.whitman_-_Song_Of_Myself-_XXVII
1.whitman_-_Song_Of_Myself-_XXX
1.whitman_-_Song_Of_Myself-_XXXI
1.whitman_-_Song_Of_Myself-_XXXIII
1.whitman_-_Song_Of_Myself-_XXXIV
1.whitman_-_Song_Of_Myself-_XXXV
1.whitman_-_Song_Of_Myself-_XXXVI
1.whitman_-_Song_Of_Myself-_XXXVII
1.whitman_-_Song_Of_Myself-_XXXVIII
1.whitman_-_Song_Of_The_Broad-Axe
1.whitman_-_Song_Of_The_Exposition
1.whitman_-_Song_Of_The_Open_Road
1.whitman_-_Song_Of_The_Redwood-Tree
1.whitman_-_Song_Of_The_Universal
1.whitman_-_Souvenirs_Of_Democracy
1.whitman_-_Sparkles_From_The_Wheel
1.whitman_-_Spirit_Whose_Work_Is_Done
1.whitman_-_Spontaneous_Me
1.whitman_-_Starting_From_Paumanok
1.whitman_-_States!
1.whitman_-_Still,_Though_The_One_I_Sing
1.whitman_-_Tears
1.whitman_-_Tests
1.whitman_-_The_Artillerymans_Vision
1.whitman_-_The_Centerarians_Story
1.whitman_-_The_City_Dead-House
1.whitman_-_The_Dalliance_Of_The_Eagles
1.whitman_-_The_Death_And_Burial_Of_McDonald_Clarke-_A_Parody
1.whitman_-_The_Great_City
1.whitman_-_The_Indications
1.whitman_-_The_Mystic_Trumpeter
1.whitman_-_The_Ox_tamer
1.whitman_-_The_Prairie_States
1.whitman_-_There_Was_A_Child_Went_Forth
1.whitman_-_These,_I,_Singing_In_Spring
1.whitman_-_The_Singer_In_The_Prison
1.whitman_-_The_Sleepers
1.whitman_-_The_Unexpressed
1.whitman_-_The_Wound_Dresser
1.whitman_-_Think_Of_The_Soul
1.whitman_-_This_Compost
1.whitman_-_This_Day,_O_Soul
1.whitman_-_This_Moment,_Yearning_And_Thoughtful
1.whitman_-_Thoughts
1.whitman_-_Thoughts_(2)
1.whitman_-_Thou_Orb_Aloft_Full-Dazzling
1.whitman_-_To_A_Certain_Cantatrice
1.whitman_-_To_A_Foild_European_Revolutionaire
1.whitman_-_To_A_Historian
1.whitman_-_To_A_President
1.whitman_-_To_A_Pupil
1.whitman_-_To_A_Stranger
1.whitman_-_To_One_Shortly_To_Die
1.whitman_-_To_Oratists
1.whitman_-_To_Rich_Givers
1.whitman_-_To_Thee,_Old_Cause!
1.whitman_-_To_The_Leavend_Soil_They_Trod
1.whitman_-_To_Think_Of_Time
1.whitman_-_Unnamed_Lands
1.whitman_-_Vigil_Strange_I_Kept_on_the_Field_one_Night
1.whitman_-_Virginia--The_West
1.whitman_-_Walt_Whitmans_Caution
1.whitman_-_Wandering_At_Morn
1.whitman_-_Warble_Of_Lilac-Time
1.whitman_-_Washingtons_Monument,_February,_1885
1.whitman_-_We_Two_Boys_Together_Clinging
1.whitman_-_What_Think_You_I_Take_My_Pen_In_Hand?
1.whitman_-_When_I_Heard_At_The_Close_Of_The_Day
1.whitman_-_When_I_Read_The_Book
1.whitman_-_When_Lilacs_Last_in_the_Dooryard_Bloomd
1.whitman_-_Whoever_You_Are,_Holding_Me_Now_In_Hand
1.whitman_-_Who_Is_Now_Reading_This?
1.whitman_-_Who_Learns_My_Lesson_Complete?
1.whitman_-_With_All_Thy_Gifts
1.whitman_-_Year_Of_Meteors,_1859_60
1.whitman_-_Years_Of_The_Modern
1.wh_-_Moon_and_clouds_are_the_same
1.wh_-_One_instant_is_eternity
1.wh_-_The_Great_Way_has_no_gate
1.ww_-_0-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons_-_Dedication
1.ww_-_10_-_Alone_far_in_the_wilds_and_mountains_I_hunt
1.ww_-_1-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_20_-_Who_goes_there?_hankering,_gross,_mystical,_nude
1.ww_-_24_-_Walt_Whitman,_a_cosmos,_of_Manhattan_the_son
1.ww_-_2_-_Houses_and_rooms_are_full_of_perfumes,_the_shelves_are_crowded_with_perfumes
1.ww_-_2-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_3_-_I_have_heard_what_the_talkers_were_talking,_the_talk_of_the_beginning_and_the_end
1.ww_-_3-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_44_-_It_is_time_to_explain_myself_--_let_us_stand_up
1.ww_-_4-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_4_-_Trippers_and_askers_surround_me
1.ww_-_5_-_I_believe_in_you_my_soul,_the_other_I_am_must_not_abase_itself_to_you
1.ww_-_5-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_6_-_A_child_said_What_is_the_grass?_fetching_it_to_me_with_full_hands
1.ww_-_6-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_7_-_Has_anyone_supposed_it_lucky_to_be_born?
1.ww_-_7-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_8_-_The_little_one_sleeps_in_its_cradle
1.ww_-_9_-_The_big_doors_of_the_country_barn_stand_open_and_ready
1.ww_-_A_Character
1.ww_-_Address_To_A_Child_During_A_Boisterous_Winter_By_My_Sister
1.ww_-_Address_To_Kilchurn_Castle,_Upon_Loch_Awe
1.ww_-_Address_To_My_Infant_Daughter
1.ww_-_Address_To_The_Scholars_Of_The_Village_School_Of_---
1.ww_-_Advance__Come_Forth_From_Thy_Tyrolean_Ground
1.ww_-_A_Fact,_And_An_Imagination,_Or,_Canute_And_Alfred,_On_The_Seashore
1.ww_-_A_Farewell
1.ww_-_A_Gravestone_Upon_The_Floor_In_The_Cloisters_Of_Worcester_Cathedral
1.ww_-_A_Jewish_Family_In_A_Small_Valley_Opposite_St._Goar,_Upon_The_Rhine
1.ww_-_Alice_Fell,_Or_Poverty
1.ww_-_Among_All_Lovely_Things_My_Love_Had_Been
1.ww_-_A_Narrow_Girdle_Of_Rough_Stones_And_Crags,
1.ww_-_Andrew_Jones
1.ww_-_Anecdote_For_Fathers
1.ww_-_An_Evening_Walk
1.ww_-_A_Night-Piece
1.ww_-_Animal_Tranquility_And_Decay
1.ww_-_Anticipation,_October_1803
1.ww_-_A_Poet!_He_Hath_Put_His_Heart_To_School
1.ww_-_A_Poet's_Epitaph
1.ww_-_Argument_For_Suicide
1.ww_-_Artegal_And_Elidure
1.ww_-_As_faith_thus_sanctified_the_warrior's_crest
1.ww_-_A_Sketch
1.ww_-_A_Slumber_did_my_Spirit_Seal
1.ww_-_At_Applewaite,_Near_Keswick_1804
1.ww_-_A_Whirl-Blast_From_Behind_The_Hill
1.ww_-_A_Wren's_Nest
1.ww_-_Bamboo_Cottage
1.ww_-_Beggars
1.ww_-_Behold_Vale!_I_Said,_When_I_Shall_Con
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Book_Eleventh-_France_[concluded]
1.ww_-_Book_Fifth-Books
1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]
1.ww_-_Book_Fourteenth_[conclusion]
1.ww_-_Book_Fourth_[Summer_Vacation]
1.ww_-_Book_Ninth_[Residence_in_France]
1.ww_-_Book_Second_[School-Time_Continued]
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Tenth_{Residence_in_France_continued]
1.ww_-_Book_Third_[Residence_at_Cambridge]
1.ww_-_Book_Thirteenth_[Imagination_And_Taste,_How_Impaired_And_Restored_Concluded]
1.ww_-_Book_Twelfth_[Imagination_And_Taste,_How_Impaired_And_Restored_]
1.ww_-_By_The_Seaside
1.ww_-_By_The_Side_Of_The_Grave_Some_Years_After
1.ww_-_Calais-_August_1802
1.ww_-_Call_Not_The_Royal_Swede_Unfortunate
1.ww_-_Calm_is_all_Nature_as_a_Resting_Wheel.
1.ww_-_Characteristics_Of_A_Child_Three_Years_Old
1.ww_-_Character_Of_The_Happy_Warrior
1.ww_-_Composed_At_The_Same_Time_And_On_The_Same_Occasion
1.ww_-_Composed_By_The_Sea-Side,_Near_Calais,_August_1802
1.ww_-_Composed_During_A_Storm
1.ww_-_Composed_In_The_Valley_Near_Dover,_On_The_Day_Of_Landing
1.ww_-_Composed_Near_Calais,_On_The_Road_Leading_To_Ardres,_August_7,_1802
1.ww_-_Composed_Upon_Westminster_Bridge,_September_3,_1802
1.ww_-_Composed_While_The_Author_Was_Engaged_In_Writing_A_Tract_Occasioned_By_The_Convention_Of_Cintra
1.ww_-_Cooling_Off
1.ww_-_Daffodils
1.ww_-_Deer_Fence
1.ww_-_Dion_[See_Plutarch]
1.ww_-_Drifting_on_the_Lake
1.ww_-_Elegiac_Stanzas_In_Memory_Of_My_Brother,_John_Commander_Of_The_E._I._Companys_Ship_The_Earl_Of_Aber
1.ww_-_Elegiac_Stanzas_Suggested_By_A_Picture_Of_Peele_Castle
1.ww_-_Ellen_Irwin_Or_The_Braes_Of_Kirtle
1.ww_-_Emperors_And_Kings,_How_Oft_Have_Temples_Rung
1.ww_-_Epitaphs_Translated_From_Chiabrera
1.ww_-_Even_As_A_Dragons_Eye_That_Feels_The_Stress
1.ww_-_Expostulation_and_Reply
1.ww_-_Extempore_Effusion_upon_the_Death_of_James_Hogg
1.ww_-_Extract_From_The_Conclusion_Of_A_Poem_Composed_In_Anticipation_Of_Leaving_School
1.ww_-_Feelings_Of_A_Noble_Biscayan_At_One_Of_Those_Funerals
1.ww_-_Fidelity
1.ww_-_Foresight
1.ww_-_For_The_Spot_Where_The_Hermitage_Stood_On_St._Herbert's_Island,_Derwentwater.
1.ww_-_From_The_Cuckoo_And_The_Nightingale
1.ww_-_From_The_Dark_Chambers_Of_Dejection_Freed
1.ww_-_From_The_Italian_Of_Michael_Angelo
1.ww_-_George_and_Sarah_Green
1.ww_-_Gipsies
1.ww_-_Goody_Blake_And_Harry_Gill
1.ww_-_Great_Men_Have_Been_Among_Us
1.ww_-_Guilt_And_Sorrow,_Or,_Incidents_Upon_Salisbury_Plain
1.ww_-_Hail-_Twilight,_Sovereign_Of_One_Peaceful_Hour
1.ww_-_Hart-Leap_Well
1.ww_-_Here_Pause-_The_Poet_Claims_At_Least_This_Praise
1.ww_-_Her_Eyes_Are_Wild
1.ww_-_Hint_From_The_Mountains_For_Certain_Political_Pretenders
1.ww_-_Hoffer
1.ww_-_I_Know_an_Aged_Man_Constrained_to_Dwell
1.ww_-_Incident_Characteristic_Of_A_Favorite_Dog
1.ww_-_Influence_of_Natural_Objects
1.ww_-_Inscriptions_For_A_Seat_In_The_Groves_Of_Coleorton
1.ww_-_Inscriptions_In_The_Ground_Of_Coleorton,_The_Seat_Of_Sir_George_Beaumont,_Bart.,_Leicestershire
1.ww_-_Inscriptions_Written_with_a_Slate_Pencil_upon_a_Stone
1.ww_-_Inside_of_King's_College_Chapel,_Cambridge
1.ww_-_Invocation_To_The_Earth,_February_1816
1.ww_-_I_think_I_could_turn_and_live_with_animals
1.ww_-_It_Is_No_Spirit_Who_From_Heaven_Hath_Flown
1.ww_-_It_was_an_April_morning-_fresh_and_clear
1.ww_-_Lament_Of_Mary_Queen_Of_Scots
1.ww_-_Laodamia
1.ww_-_Lines_Composed_a_Few_Miles_above_Tintern_Abbey
1.ww_-_Lines_Left_Upon_The_Seat_Of_A_Yew-Tree,
1.ww_-_Lines_On_The_Expected_Invasion,_1803
1.ww_-_Lines_Written_As_A_School_Exercise_At_Hawkshead,_Anno_Aetatis_14
1.ww_-_Lines_Written_On_A_Blank_Leaf_In_A_Copy_Of_The_Authors_Poem_The_Excursion,
1.ww_-_Living_in_the_Mountain_on_an_Autumn_Night
1.ww_-_Lucy
1.ww_-_Lucy_Gray_[or_Solitude]
1.ww_-_Mark_The_Concentrated_Hazels_That_Enclose
1.ww_-_Maternal_Grief
1.ww_-_Matthew
1.ww_-_Memorials_Of_A_Tour_In_Scotland
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803
1.ww_-_Memorials_of_A_Tour_In_Scotland-_1803_I._Departure_From_The_Vale_Of_Grasmere,_August_1803
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_XIV._Fly,_Some_Kind_Haringer,_To_Grasmere-Dale
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_X._Rob_Roys_Grave
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1814_I._Suggested_By_A_Beautiful_Ruin_Upon_One_Of_The_Islands_Of_Lo
1.ww_-_Memorials_Of_A_Tour_Of_Scotland-_1803_VI._Glen-Almain,_Or,_The_Narrow_Glen
1.ww_-_Memory
1.ww_-_Methought_I_Saw_The_Footsteps_Of_A_Throne
1.ww_-_Michael_Angelo_In_Reply_To_The_Passage_Upon_His_Staute_Of_Sleeping_Night
1.ww_-_Michael-_A_Pastoral_Poem
1.ww_-_Most_Sweet_it_is
1.ww_-_My_Cottage_at_Deep_South_Mountain
1.ww_-_November,_1806
1.ww_-_Nutting
1.ww_-_O_Captain!_my_Captain!
1.ww_-_Occasioned_By_The_Battle_Of_Waterloo_February_1816
1.ww_-_October_1803
1.ww_-_Ode
1.ww_-_Ode_Composed_On_A_May_Morning
1.ww_-_Ode_on_Intimations_of_Immortality
1.ww_-_Ode_To_Lycoris._May_1817
1.ww_-_On_A_Celebrated_Event_In_Ancient_History
1.ww_-_On_The_Final_Submission_Of_The_Tyrolese
1.ww_-_Personal_Talk
1.ww_-_Power_Of_Music
1.ww_-_Repentance
1.ww_-_Resolution_And_Independence
1.ww_-_Rural_Architecture
1.ww_-_Ruth
1.ww_-_Say,_What_Is_Honour?--Tis_The_Finest_Sense
1.ww_-_September,_1819
1.ww_-_Siege_Of_Vienna_Raised_By_Jihn_Sobieski
1.ww_-_Simon_Lee-_The_Old_Huntsman
1.ww_-_Song_at_the_Feast_of_Brougham_Castle
1.ww_-_Spanish_Guerillas
1.ww_-_Stanzas
1.ww_-_Stanzas_Written_In_My_Pocket_Copy_Of_Thomsons_Castle_Of_Indolence
1.ww_-_Star-Gazers
1.ww_-_Stepping_Westward
1.ww_-_Stone_Gate_Temple_in_the_Blue_Field_Mountains
1.ww_-_Strange_Fits_of_Passion_Have_I_Known
1.ww_-_Stray_Pleasures
1.ww_-_Surprised_By_Joy
1.ww_-_Sweet_Was_The_Walk
1.ww_-_The_Affliction_Of_Margaret
1.ww_-_The_Birth_Of_Love
1.ww_-_The_Brothers
1.ww_-_The_Childless_Father
1.ww_-_The_Complaint_Of_A_Forsaken_Indian_Woman
1.ww_-_The_Cottager_To_Her_Infant
1.ww_-_The_Danish_Boy
1.ww_-_The_Emigrant_Mother
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_Farmer_Of_Tilsbury_Vale
1.ww_-_The_Fary_Chasm
1.ww_-_The_Force_Of_Prayer,_Or,_The_Founding_Of_Bolton,_A_Tradition
1.ww_-_The_Fountain
1.ww_-_The_French_And_the_Spanish_Guerillas
1.ww_-_The_French_Army_In_Russia,_1812-13
1.ww_-_The_French_Revolution_as_it_appeared_to_Enthusiasts
1.ww_-_The_Green_Linnet
1.ww_-_The_Happy_Warrior
1.ww_-_The_Highland_Broach
1.ww_-_The_Horn_Of_Egremont_Castle
1.ww_-_The_Idiot_Boy
1.ww_-_The_Idle_Shepherd_Boys
1.ww_-_The_King_Of_Sweden
1.ww_-_The_Kitten_And_Falling_Leaves
1.ww_-_The_Last_Of_The_Flock
1.ww_-_The_Last_Supper,_by_Leonardo_da_Vinci,_in_the_Refectory_of_the_Convent_of_Maria_della_GraziaMilan
1.ww_-_The_Longest_Day
1.ww_-_The_Martial_Courage_Of_A_Day_Is_Vain
1.ww_-_The_Morning_Of_The_Day_Appointed_For_A_General_Thanksgiving._January_18,_1816
1.ww_-_The_Mother's_Return
1.ww_-_The_Oak_And_The_Broom
1.ww_-_The_Old_Cumberland_Beggar
1.ww_-_The_Passing_of_the_Elder_Bards
1.ww_-_The_Pet-Lamb
1.ww_-_The_Prelude,_Book_1-_Childhood_And_School-Time
1.ww_-_The_Primrose_of_the_Rock
1.ww_-_The_Prioresss_Tale_[from_Chaucer]
1.ww_-_The_Recluse_-_Book_First
1.ww_-_The_Redbreast_Chasing_The_Butterfly
1.ww_-_There_Is_A_Bondage_Worse,_Far_Worse,_To_Bear
1.ww_-_There_is_an_Eminence,--of_these_our_hills
1.ww_-_The_Reverie_of_Poor_Susan
1.ww_-_There_Was_A_Boy
1.ww_-_The_Sailor's_Mother
1.ww_-_The_Seven_Sisters
1.ww_-_The_Shepherd,_Looking_Eastward,_Softly_Said
1.ww_-_The_Simplon_Pass
1.ww_-_The_Solitary_Reaper
1.ww_-_The_Sun_Has_Long_Been_Set
1.ww_-_The_Tables_Turned
1.ww_-_The_Thorn
1.ww_-_The_Trosachs
1.ww_-_The_Two_April_Mornings
1.ww_-_The_Two_Thieves-_Or,_The_Last_Stage_Of_Avarice
1.ww_-_The_Waggoner_-_Canto_First
1.ww_-_The_Waggoner_-_Canto_Fourth
1.ww_-_The_Waggoner_-_Canto_Second
1.ww_-_The_Waggoner_-_Canto_Third
1.ww_-_The_Waterfall_And_The_Eglantine
1.ww_-_The_Wishing_Gate_Destroyed
1.ww_-_Thought_Of_A_Briton_On_The_Subjugation_Of_Switzerland
1.ww_-_Three_Years_She_Grew_in_Sun_and_Shower
1.ww_-_To_a_Highland_Girl_(At_Inversneyde,_upon_Loch_Lomond)
1.ww_-_To_A_Sexton
1.ww_-_To_a_Sky-Lark
1.ww_-_To_B._R._Haydon
1.ww_-_To_H._C.
1.ww_-_To_Joanna
1.ww_-_To_Mary
1.ww_-_To_May
1.ww_-_To_M.H.
1.ww_-_To_My_Sister
1.ww_-_To_Sir_George_Howland_Beaumont,_Bart_From_the_South-West_Coast_Or_Cumberland_1811
1.ww_-_To_Sleep
1.ww_-_To_The_Daisy
1.ww_-_To_The_Daisy_(Fourth_Poem)
1.ww_-_To_The_Men_Of_Kent
1.ww_-_To_The_Same_Flower
1.ww_-_To_The_Same_Flower_(Second_Poem)
1.ww_-_To_The_Same_(John_Dyer)
1.ww_-_To_The_Small_Celandine
1.ww_-_To_The_Spade_Of_A_Friend_(An_Agriculturist)
1.ww_-_To_Thomas_Clarkson
1.ww_-_Translation_Of_Part_Of_The_First_Book_Of_The_Aeneid
1.ww_-_Tribute_To_The_Memory_Of_The_Same_Dog
1.ww_-_Troilus_And_Cresida
1.ww_-_Upon_Perusing_The_Forgoing_Epistle_Thirty_Years_After_Its_Composition
1.ww_-_Upon_The_Sight_Of_A_Beautiful_Picture_Painted_By_Sir_G._H._Beaumont,_Bart
1.ww_-_Vaudracour_And_Julia
1.ww_-_Vernal_Ode
1.ww_-_Water-Fowl_Observed_Frequently_Over_The_Lakes_Of_Rydal_And_Grasmere
1.ww_-_We_Are_Seven
1.ww_-_When_To_The_Attractions_Of_The_Busy_World
1.ww_-_Who_Fancied_What_A_Pretty_Sight
1.ww_-_With_Ships_the_Sea_was_Sprinkled_Far_and_Nigh
1.ww_-_Written_In_A_Blank_Leaf_Of_Macpherson's_Ossian
1.ww_-_Written_In_Germany_On_One_Of_The_Coldest_Days_Of_The_Century
1.ww_-_Written_in_London._September,_1802
1.ww_-_Written_in_March
1.ww_-_Written_In_Very_Early_Youth
1.ww_-_Written_With_A_Pencil_Upon_A_Stone_In_The_Wall_Of_The_House,_On_The_Island_At_Grasmere
1.ww_-_Written_With_A_Slate_Pencil_On_A_Stone,_On_The_Side_Of_The_Mountain_Of_Black_Comb
1.ww_-_Yarrow_Revisited
1.ww_-_Yarrow_Visited
1.ww_-_Yew-Trees
1.yb_-_In_a_bitter_wind
1.yb_-_Short_nap
1.yb_-_spring_rain
1.yby_-_In_Praise_of_God_(from_Avoda)
1.ym_-_Gone_Again_to_Gaze_on_the_Cascade
1.ym_-_Just_Done
1.ym_-_Mad_Words
1.ym_-_Nearing_Hao-pa
1.ym_-_Pu-to_Temple
1.yni_-_Hymn_from_the_Heavens
1.yt_-_The_Supreme_Being_is_the_Dakini_Queen_of_the_Lake_of_Awareness!
1.yt_-_This_self-sufficient_black_lady_has_shaken_things_up
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
20.02_-_The_Golden_Journey
20.03_-_Act_I:The_Descent
20.04_-_Act_II:_The_Play_on_Earth
20.05_-_Act_III:_The_Return
20.06_-_Translations_in_French
2.00_-_BIBLIOGRAPHY
2.01_-_AT_THE_STAR_THEATRE
2.01_-_Habit_1__Be_Proactive
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
2.01_-_Isha_Upanishad__All_that_is_world_in_the_Universe
2.01_-_Mandala_One
2.01_-_On_Books
2.01_-_On_the_Concept_of_the_Archetype
2.01_-_Proem
2.01_-_THE_ADVENT_OF_LIFE
2.01_-_THE_ARCANE_SUBSTANCE_AND_THE_POINT
2.01_-_The_Attributes_of_Omega_Point_-_a_Transcendent_God
2.01_-_THE_CHILD_WITH_THE_MIRROR
2.01_-_The_Mother
2.01_-_The_Object_of_Knowledge
2.01_-_The_Ordinary_Life_and_the_True_Soul
2.01_-_The_Path
2.01_-_The_Picture
2.01_-_The_Preparatory_Renunciation
2.01_-_The_Road_of_Trials
2.01_-_The_Sefirot
2.01_-_The_Tavern
2.01_-_The_Temple
2.01_-_The_Therapeutic_value_of_Abreaction
2.01_-_The_Two_Natures
2.01_-_The_Yoga_and_Its_Objects
2.01_-_War.
2.02_-_Atomic_Motions
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Evolutionary_Creation_and_the_Expectation_of_a_Revelation
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_Indra,_Giver_of_Light
2.02_-_Meeting_With_the_Goddess
2.02_-_On_Letters
2.02_-_Surrender,_Self-Offering_and_Consecration
2.02_-_The_Bhakta.s_Renunciation_results_from_Love
2.02_-_The_Circle
2.02_-_THE_DURGA_PUJA_FESTIVAL
2.02_-_THE_EXPANSION_OF_LIFE
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_The_Monstrance
2.02_-_The_Mother_Archetype
2.02_-_THE_SCINTILLA
2.02_-_The_Status_of_Knowledge
2.02_-_The_Synthesis_of_Devotion_and_Knowledge
2.02_-_UPON_THE_BLESSED_ISLES
2.02_-_Yoga
2.02_-_Zimzum
2.03_-_Atomic_Forms_And_Their_Combinations
2.03_-_DEMETER
2.03_-_Indra_and_the_Thought-Forces
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_ON_THE_PITYING
2.03_-_Renunciation
2.03_-_The_Altar
2.03_-_The_Christian_Phenomenon_and_Faith_in_the_Incarnation
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_The_Eternal_and_the_Individual
2.03_-_The_Integral_Yoga
2.03_-_THE_MASTER_IN_VARIOUS_MOODS
2.03_-_The_Mother-Complex
2.03_-_The_Naturalness_of_Bhakti-Yoga_and_its_Central_Secret
2.03_-_The_Purified_Understanding
2.03_-_The_Pyx
2.03_-_The_Supreme_Divine
2.04_-_Absence_Of_Secondary_Qualities
2.04_-_ADVICE_TO_ISHAN
2.04_-_Agni,_the_Illumined_Will
2.04_-_Concentration
2.04_-_On_Art
2.04_-_ON_PRIESTS
2.04_-_Place
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.04_-_The_Divine_and_the_Undivine
2.04_-_The_Forms_of_Love-Manifestation
2.04_-_The_Living_Church_and_Christ-Omega
2.04_-_The_Scourge,_the_Dagger_and_the_Chain
2.04_-_The_Secret_of_Secrets
2.04_-_Yogic_Action
2.05_-_Apotheosis
2.05_-_Aspects_of_Sadhana
2.05_-_Blessings
2.05_-_Habit_3__Put_First_Things_First
2.05_-_Infinite_Worlds
2.05_-_On_Poetry
2.05_-_ON_THE_VIRTUOUS
2.05_-_Renunciation
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.05_-_The_Divine_Truth_and_Way
2.05_-_The_Holy_Oil
2.05_-_The_Line_of_Light_and_The_Impression
2.05_-_The_Religion_of_Tomorrow
2.05_-_The_Tale_of_the_Vampires_Kingdom
2.05_-_Universal_Love_and_how_it_leads_to_Self-Surrender
2.05_-_VISIT_TO_THE_SINTHI_BRAMO_SAMAJ
2.06_-_On_Beauty
2.06_-_ON_THE_RABBLE
2.06_-_Reality_and_the_Cosmic_Illusion
2.06_-_Revelation_and_the_Christian_Phenomenon
2.06_-_Tapasya
2.06_-_The_Higher_Knowledge_and_the_Higher_Love_are_one_to_the_true_Lover
2.06_-_The_Synthesis_of_the_Disciplines_of_Knowledge
2.06_-_The_Wand
2.06_-_Two_Tales_of_Seeking_and_Losing
2.06_-_Union_with_the_Divine_Consciousness_and_Will
2.06_-_WITH_VARIOUS_DEVOTEES
2.06_-_Works_Devotion_and_Knowledge
2.07_-_BANKIM_CHANDRA
2.07_-_I_Also_Try_to_Tell_My_Tale
2.07_-_On_Congress_and_Politics
2.07_-_ON_THE_TARANTULAS
2.07_-_Ten_Internal_and_Ten_External_Sefirot
2.07_-_The_Cup
2.07_-_The_Knowledge_and_the_Ignorance
2.07_-_The_Mother__Relations_with_Others
2.07_-_The_Release_from_Subjection_to_the_Body
2.07_-_The_Supreme_Word_of_the_Gita
2.07_-_The_Triangle_of_Love
2.07_-_The_Upanishad_in_Aphorism
2.08_-_ALICE_IN_WONDERLAND
2.08_-_AT_THE_STAR_THEATRE_(II)
2.08_-_Concentration
2.08_-_God_in_Power_of_Becoming
2.08_-_Memory,_Self-Consciousness_and_the_Ignorance
2.08_-_On_Non-Violence
2.08_-_ON_THE_FAMOUS_WISE_MEN
2.08_-_The_Branches_of_The_Archetypal_Man
2.08_-_The_God_of_Love_is_his_own_proof
2.08_-_The_Release_from_the_Heart_and_the_Mind
2.08_-_The_Sword
2.08_-_Three_Tales_of_Madness_and_Destruction
2.08_-_Victory_over_Falsehood
2.09_-_Human_representations_of_the_Divine_Ideal_of_Love
2.09_-_Meditation
2.09_-_Memory,_Ego_and_Self-Experience
2.09_-_On_Sadhana
2.09_-_SEVEN_REASONS_WHY_A_SCIENTIST_BELIEVES_IN_GOD
2.09_-_THE_MASTERS_BIRTHDAY
2.09_-_THE_NIGHT_SONG
2.09_-_The_Pantacle
2.09_-_The_Release_from_the_Ego
2.09_-_The_World_of_Points
2.0_-_Reincarnation_and_Karma
2.0_-_THE_ANTICHRIST
2.1.01_-_God_The_One_Reality
2.1.01_-_The_Central_Process_of_the_Sadhana
21.01_-_The_Mother_The_Nature_of_Her_Work
2.1.01_-_The_Parts_of_the_Being
2.1.02_-_Classification_of_the_Parts_of_the_Being
2.1.02_-_Combining_Work,_Meditation_and_Bhakti
21.02_-_Gods_and_Men
2.1.02_-_Love_and_Death
2.1.02_-_Nature_The_World-Manifestation
2.1.03_-_Man_and_Superman
21.03_-_The_Double_Ladder
2.10_-_Conclusion
2.10_-_Knowledge_by_Identity_and_Separative_Knowledge
2.10_-_On_Vedic_Interpretation
2.10_-_THE_DANCING_SONG
2.10_-_The_Lamp
2.10_-_THE_MASTER_AND_NARENDRA
2.10_-_The_Primordial_Kings__Their_Shattering
2.10_-_The_Realisation_of_the_Cosmic_Self
2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer
2.1.1.04_-_Reading,_Yogic_Force_and_the_Development_of_Style
2.11_-_On_Education
2.11_-_The_Boundaries_of_the_Ignorance
2.11_-_The_Crown
2.11_-_The_Guru
2.11_-_The_Modes_of_the_Self
2.1.1_-_The_Nature_of_the_Vital
2.11_-_The_Shattering_And_Fall_of_The_Primordial_Kings
2.11_-_THE_TOMB_SONG
2.11_-_The_Vision_of_the_World-Spirit_-_The_Double_Aspect
2.11_-_WITH_THE_DEVOTEES_IN_CALCUTTA
2.12_-_On_Miracles
2.12_-_ON_SELF-OVERCOMING
2.12_-_THE_MASTERS_REMINISCENCES
2.12_-_The_Origin_of_the_Ignorance
2.12_-_The_Position_of_The_Sefirot
2.12_-_The_Realisation_of_Sachchidananda
2.12_-_The_Robe
2.1.2_-_The_Vital_and_Other_Levels_of_Being
2.12_-_The_Way_and_the_Bhakta
2.1.3.1_-_Students
2.1.3.2_-_Study
2.1.3.3_-_Reading
2.1.3.4_-_Conduct
2.13_-_Exclusive_Concentration_of_Consciousness-Force_and_the_Ignorance
2.13_-_Kingdom-The_Seventh_Sefira
2.13_-_On_Psychology
2.13_-_ON_THOSE_WHO_ARE_SUBLIME
2.13_-_Psychic_Presence_and_Psychic_Being_-_Real_Origin_of_Race_Superiority
2.13_-_The_Book
2.13_-_The_Difficulties_of_the_Mental_Being
2.13_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.1.3_-_Wrong_Movements_of_the_Vital
2.1.4.1_-_Teachers
2.1.4.2_-_Teaching
2.1.4.3_-_Discipline
2.1.4.4_-_Homework
2.1.4.5_-_Tests
2.14_-_AT_RAMS_HOUSE
2.14_-_On_Movements
2.14_-_ON_THE_LAND_OF_EDUCATION
2.1.4_-_The_Lower_Vital_Being
2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil
2.14_-_The_Passive_and_the_Active_Brahman
2.14_-_The_Two_Hundred_and_Eighty-Eight_Sparks
2.14_-_The_Unpacking_of_God
2.1.5.1_-_Study_of_Works_of_Sri_Aurobindo_and_the_Mother
2.1.5.2_-_Languages
2.1.5.4_-_Arts
2.1.5.5_-_Other_Subjects
2.15_-_CAR_FESTIVAL_AT_BALARMS_HOUSE
2.15_-_ON_IMMACULATE_PERCEPTION
2.15_-_On_the_Gods_and_Asuras
2.15_-_Power_of_Right_Attitude
2.15_-_Reality_and_the_Integral_Knowledge
2.15_-_Selection_of_Sparks_Made_for_The_Purpose_of_The_Emendation
2.15_-_The_Cosmic_Consciousness
2.15_-_The_Lamen
2.16_-_Fashioning_of_The_Vessel_
2.16_-_Oneness
2.16_-_ON_SCHOLARS
2.16_-_Power_of_Imagination
2.16_-_The_15th_of_August
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.16_-_The_Magick_Fire
2.16_-_VISIT_TO_NANDA_BOSES_HOUSE
2.1.7.05_-_On_the_Inspiration_and_Writing_of_the_Poem
2.1.7.07_-_On_the_Verse_and_Structure_of_the_Poem
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_December_1938
2.17_-_ON_POETS
2.17_-_THE_MASTER_ON_HIMSELF_AND_HIS_EXPERIENCES
2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature
2.17_-_The_Soul_and_Nature
2.18_-_January_1939
2.18_-_Maeroprosopus_and_Maeroprosopvis
2.18_-_ON_GREAT_EVENTS
2.18_-_SRI_RAMAKRISHNA_AT_SYAMPUKUR
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.18_-_The_Soul_and_Its_Liberation
2.19_-_Feb-May_1939
2.19_-_Knowledge_of_the_Scientist_and_the_Yogi
2.19_-_Out_of_the_Sevenfold_Ignorance_towards_the_Sevenfold_Knowledge
2.19_-_THE_MASTER_AND_DR._SARKAR
2.19_-_The_Planes_of_Our_Existence
2.19_-_THE_SOOTHSAYER
2.19_-_Union,_Gestation,_Birth
2.2.01_-_The_Outer_Being_and_the_Inner_Being
2.2.01_-_The_Problem_of_Consciousness
2.2.01_-_Work_and_Yoga
2.2.02_-_Becoming_Conscious_in_Work
2.2.02_-_Consciousness_and_the_Inconscient
2.2.02_-_The_True_Being_and_the_True_Consciousness
2.2.03_-_The_Divine_Force_in_Work
2.2.03_-_The_Psychic_Being
2.2.03_-_The_Science_of_Consciousness
22.04_-_On_The_Brink(I)
2.2.04_-_Practical_Concerns_in_Work
2.2.05_-_Creative_Activity
22.05_-_On_The_Brink(2)
22.06_-_On_The_Brink(3)
22.07_-_The_Ashram,_the_World_and_The_Individual[^4]
22.08_-_The_Golden_Chain
2.20_-_Chance
2.20_-_Nov-Dec_1939
2.20_-_ON_REDEMPTION
2.20_-_The_Infancy_and_Maturity_of_ZO,_Father_and_Mother,_Israel_The_Ancient_and_Understanding
2.20_-_The_Lower_Triple_Purusha
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.20_-_The_Philosophy_of_Rebirth
2.2.1.01_-_The_World's_Greatest_Poets
2.21_-_1940
2.2.1_-_Cheerfulness_and_Happiness
2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR
2.21_-_ON_HUMAN_PRUDENCE
2.21_-_The_Ladder_of_Self-transcendence
2.21_-_The_Order_of_the_Worlds
2.2.1_-_The_Prusna_Upanishads
2.21_-_The_Three_Heads,_The_Beard_and_The_Mazela
2.21_-_Towards_the_Supreme_Secret
2.2.2.01_-_The_Author_of_the_Bhagavad_Gita
2.2.2.03_-_Virgil
2.22_-_1941-1943
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.2.2_-_Sorrow_and_Suffering
2.2.2_-_The_Mandoukya_Upanishad
2.22_-_THE_MASTER_AT_COSSIPORE
2.22_-_THE_STILLEST_HOUR
2.22_-_The_Supreme_Secret
2.22_-_Vijnana_or_Gnosis
2.23_-_A_Virtuous_Woman_is_a_Crown_to_Her_Husband
2.2.3_-_Depression_and_Despondency
2.23_-_Life_Sketch_of_A._B._Purani
2.23_-_Man_and_the_Evolution
2.23_-_Supermind_and_Overmind
2.2.3_-_The_Aitereya_Upanishad
2.23_-_The_Conditions_of_Attainment_to_the_Gnosis
2.23_-_The_Core_of_the_Gita.s_Meaning
2.23_-_THE_MASTER_AND_BUDDHA
2.24_-_Back_to_Back__Face_to_Face__and_The_Process_of_Sawing_Through
2.24_-_Gnosis_and_Ananda
2.2.4_-_Sentimentalism,_Sensitiveness,_Instability,_Laxity
2.2.4_-_Taittiriya_Upanishad
2.24_-_The_Evolution_of_the_Spiritual_Man
2.24_-_THE_MASTERS_LOVE_FOR_HIS_DEVOTEES
2.24_-_The_Message_of_the_Gita
2.25_-_AFTER_THE_PASSING_AWAY
2.25_-_List_of_Topics_in_Each_Talk
2.25_-_Mercies_and_Judgements_of_Knowledge
2.25_-_The_Higher_and_the_Lower_Knowledge
2.25_-_The_Triple_Transformation
2.26_-_Samadhi
2.26_-_The_Ascent_towards_Supermind
2.26_-_The_First_and_Second_Unions
2.26_-_The_Supramental_Descent
2.2.7.01_-_Some_General_Remarks
2.27_-_Hathayoga
2.27_-_The_Gnostic_Being
2.28_-_Rajayoga
2.28_-_The_Divine_Life
2.28_-_The_Two_Feminine_Polarities__Leah_and_Rachel
2.2.9.02_-_Plato
2.2.9.04_-_Plotinus
2.29_-_The_Worlds_of_Creation,_Formation_and_Action
2.3.01_-_Aspiration_and_Surrender_to_the_Mother
2.3.01_-_Concentration_and_Meditation
2.3.01_-_The_Planes_or_Worlds_of_Consciousness
2.3.02_-_Mantra_and_Japa
2.3.02_-_Opening,_Sincerity_and_the_Mother's_Grace
2.3.02_-_The_Supermind_or_Supramental
2.3.03_-_Integral_Yoga
2.3.03_-_The_Mother's_Presence
2.3.03_-_The_Overmind
2.3.04_-_The_Higher_Planes_of_Mind
2.3.04_-_The_Mother's_Force
2.3.05_-_Sadhana_through_Work_for_the_Mother
2.3.05_-_The_Lower_Nature_or_Lower_Hemisphere
2.3.06_-_The_Mind
2.3.06_-_The_Mother's_Lights
2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences
2.3.07_-_The_Vital_Being_and_Vital_Consciousness
2.3.08_-_The_Mother's_Help_in_Difficulties
2.3.08_-_The_Physical_Consciousness
23.09_-_Observations_I
2.30_-_The_Uniting_of_the_Names_45_and_52
2.3.1.01_-_Three_Essentials_for_Writing_Poetry
2.3.1.08_-_The_Necessity_and_Nature_of_Inspiration
2.3.1.09_-_Inspiration_and_Understanding
23.10_-_Observations_II
2.3.10_-_The_Subconscient_and_the_Inconscient
2.3.1.10_-_Inspiration_and_Effort
2.3.1.15_-_Writing_and_Concentration
23.11_-_Observations_III
23.12_-_A_Note_On_The_Mother_of_Dreams
2.3.1.54_-_An_Epic_Line
2.3.1_-_Ego_and_Its_Forms
2.3.1_-_Svetasvatara_Upanishad
2.3.2_-_Chhandogya_Upanishad
2.3.2_-_Desire
2.32_-_Prophetic_Visions
2.3.3_-_Anger_and_Violence
2.3.4_-_Fear
2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love
24.01_-_Narads_Visit_to_King_Aswapathy
2.4.02.08_-_Contact_with_the_Divine
2.4.02.09_-_Contact_and_Union_with_the_Divine
2.4.02_-_Bhakti,_Devotion,_Worship
24.03_-_Notes_on_Savitri_II
24.04_-_Notes_on_Savitri_III
24.05_-_Vision_of_Dante
2.4.1_-_Human_Relations_and_the_Spiritual_Life
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
2.4.3_-_Problems_in_Human_Relations
25.03_-_Songs_of_Ramprasad
25.09_-_CHILDRENS_SONG
25.10_-_WHEREFORE_THIS_HURRY?
25.11_-_EGO
25.12_-_AGNI
26.07_-_Dhammapada
26.09_-_Le_Periple_d_Or_(Pome_dans_par_Yvonne_Artaud)
27.01_-_The_Golden_Harvest
27.02_-_The_Human_Touch_Divine
27.03_-_The_Great_Holocaust_-_Chhinnamasta
27.04_-_A_Vision
27.05_-_In_Her_Company
28.01_-_Observations
29.03_-_In_Her_Company
29.04_-_Mothers_Playground
29.05_-_The_Bride_of_Brahman
29.06_-_There_is_also_another,_similar_or_parallel_story_in_the_Veda_about_the_God_Agni,_about_the_disappearance_of_this
29.07_-_A_Small_Talk
29.08_-_The_Iron_Chain
29.09_-_Some_Dates
2_-_Other_Hymns_to_Agni
3.00.1_-_Foreword
30.01_-_World-Literature
30.02_-_Greek_Drama
3.00.2_-_Introduction
30.03_-_Spirituality_in_Art
30.04_-_Intuition_and_Inspiration_in_Art
30.05_-_Rhythm_in_Poetry
30.06_-_The_Poet_and_The_Seer
30.07_-_The_Poet_and_the_Yogi
30.08_-_Poetry_and_Mantra
30.09_-_Lines_of_Tantra_(Charyapada)
3.00_-_Hymn_To_Pan
3.00_-_Introduction
3.00_-_The_Magical_Theory_of_the_Universe
30.10_-_The_Greatness_of_Poetry
30.11_-_Modern_Poetry
30.12_-_The_Obscene_and_the_Ugly_-_Form_and_Essence
30.13_-_Rabindranath_the_Artist
30.14_-_Rabindranath_and_Modernism
30.15_-_The_Language_of_Rabindranath
30.16_-_Tagore_the_Unique
30.17_-_Rabindranath,_Traveller_of_the_Infinite
30.18_-_Boris_Pasternak
3.01_-_Fear_of_God
3.01_-_Forms_of_Rebirth
3.01_-_Hymn_to_Matter
3.01_-_INTRODUCTION
3.01_-_Love_and_the_Triple_Path
3.01_-_Natural_Morality
3.01_-_Proem
3.01_-_Sincerity
3.01_-_THE_BIRTH_OF_THOUGHT
3.01_-_The_Mercurial_Fountain
3.01_-_The_Principles_of_Ritual
3.01_-_The_Soul_World
3.01_-_THE_WANDERER
3.01_-_Towards_the_Future
3.02_-_Aridity_in_Prayer
3.02_-_Aspiration
3.02_-_King_and_Queen
3.02_-_Mysticism
3.02_-_Nature_And_Composition_Of_The_Mind
3.02_-_ON_THE_VISION_AND_THE_RIDDLE
3.02_-_SOL
3.02_-_THE_DEPLOYMENT_OF_THE_NOOSPHERE
3.02_-_The_Formulae_of_the_Elemental_Weapons
3.02_-_The_Great_Secret
3.02_-_The_Motives_of_Devotion
3.02_-_The_Practice_Use_of_Dream-Analysis
3.02_-_The_Psychology_of_Rebirth
3.02_-_The_Soul_in_the_Soul_World_after_Death
3.03_-_Faith_and_the_Divine_Grace
3.03_-_ON_INVOLUNTARY_BLISS
3.03_-_On_Thought_-_II
3.03_-_SULPHUR
3.03_-_The_Ascent_to_Truth
3.03_-_The_Consummation_of_Mysticism
3.03_-_The_Formula_of_Tetragrammaton
3.03_-_The_Four_Foundational_Practices
3.03_-_The_Godward_Emotions
3.03_-_The_Mind_
3.03_-_THE_MODERN_EARTH
3.03_-_The_Naked_Truth
3.03_-_The_Soul_Is_Mortal
3.03_-_The_Spirit_Land
3.04_-_BEFORE_SUNRISE
3.04_-_Folly_Of_The_Fear_Of_Death
3.04_-_Immersion_in_the_Bath
3.04_-_LUNA
3.04_-_On_Thought_-_III
3.04_-_The_Flowers
3.04_-_The_Formula_of_ALHIM
3.04_-_The_Spirit_in_Spirit-Land_after_Death
3.04_-_The_Way_of_Devotion
3.05_-_Cerberus_And_Furies,_And_That_Lack_Of_Light
3.05_-_ON_VIRTUE_THAT_MAKES_SMALL
3.05_-_SAL
3.05_-_The_Central_Thought
3.05_-_The_Conjunction
3.05_-_The_Divine_Personality
3.05_-_The_Fool
3.05_-_The_Formula_of_I.A.O.
3.05_-_The_Physical_World_and_its_Connection_with_the_Soul_and_Spirit-Lands
3.06_-_Charity
3.06_-_Death
3.06_-_The_Delight_of_the_Divine
3.06_-_The_Formula_of_The_Neophyte
3.06_-_The_Sage
3.06_-_Thought-Forms_and_the_Human_Aura
3.06_-_UPON_THE_MOUNT_OF_OLIVES
3.07.2_-_Finding_the_Real_Source
3.07.5_-_Who_Am_I?
3.07_-_ON_PASSING_BY
3.07_-_The_Adept
3.07_-_The_Ananda_Brahman
3.07_-_The_Ascent_of_the_Soul
3.07_-_The_Divinity_Within
3.07_-_The_Formula_of_the_Holy_Grail
3.08_-_Of_Equilibrium
3.08_-_ON_APOSTATES
3.08_-_Purification
3.08_-_The_Mystery_of_Love
3.08_-_The_Thousands
3.09_-_Evil
3.09_-_Of_Silence_and_Secrecy
3.09_-_THE_RETURN_HOME
3.09_-_The_Return_of_the_Soul
3.0_-_THE_ETERNAL_RECURRENCE
3.1.01_-_Distinctive_Features_of_the_Integral_Yoga
31.01_-_The_Heart_of_Bengal
3.1.01_-_The_Marbles_of_Time
3.1.01_-_The_Problem_of_Suffering_and_Evil
3.1.02_-_Asceticism_and_the_Integral_Yoga
3.1.02_-_A_Theory_of_the_Human_Being
3.1.02_-_Spiritual_Evolution_and_the_Supramental
31.02_-_The_Mother-_Worship_of_the_Bengalis
3.1.02_-_Who
3.1.03_-_A_Realistic_Adwaita
3.1.03_-_Miracles
31.03_-_The_Trinity_of_Bengal
3.1.04_-_Reminiscence
31.04_-_Sri_Ramakrishna
3.1.04_-_Transformation_in_the_Integral_Yoga
3.1.05_-_A_Vision_of_Science
31.05_-_Vivekananda
31.06_-_Jagadish_Chandra_Bose
31.07_-_Shyamakanta
31.08_-_The_Unity_of_India
3.1.08_-_To_the_Sea
3.1.09_-_Revelation
31.09_-_The_Cause_of_Indias_Decline
3.10_-_Of_the_Gestures
3.10_-_ON_THE_THREE_EVILS
3.10_-_Punishment
3.10_-_The_New_Birth
31.10_-_East_and_West
3.1.10_-_Karma
3.1.11_-_Appeal
3.1.14_-_Vedantin.s_Prayer
3.1.15_-_Rebirth
3.1.19_-_Parabrahman
3.11_-_Epilogue
3.11_-_Of_Our_Lady_Babalon
3.11_-_ON_THE_SPIRIT_OF_GRAVITY
3.11_-_Spells
3.1.1_-_The_Transformation_of_the_Physical
3.1.23_-_The_Rishi
3.1.24_-_In_the_Moonlight
3.1.2_-_Levels_of_the_Physical_Being
3.12_-_Of_the_Bloody_Sacrifice
3.12_-_ON_OLD_AND_NEW_TABLETS
3.1.3_-_Difficulties_of_the_Physical_Being
3.13_-_Of_the_Banishings
3.13_-_THE_CONVALESCENT
3.14_-_Of_the_Consecrations
3.14_-_ON_THE_GREAT_LONGING
3.15_-_Of_the_Invocation
3.15_-_THE_OTHER_DANCING_SONG
3.16.1_-_Of_the_Oath
3.16.2_-_Of_the_Charge_of_the_Spirit
3.16_-_THE_SEVEN_SEALS_OR_THE_YES_AND_AMEN_SONG
3.17_-_Of_the_License_to_Depart
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
3.19_-_Of_Dramatic_Rituals
31_Hymns_to_the_Star_Goddess
3.2.01_-_On_Ideals
3.2.01_-_The_Newness_of_the_Integral_Yoga
32.01_-_Where_is_God?
32.02_-_Reason_and_Yoga
3.2.02_-_The_Veda_and_the_Upanishads
3.2.02_-_Yoga_and_Skill_in_Works
3.2.03_-_Conservation_and_Progress
32.03_-_In_This_Crisis
3.2.03_-_Jainism_and_Buddhism
3.2.03_-_To_the_Ganges
3.2.04_-_Sankhya_and_Yoga
3.2.04_-_Suddenly_out_from_the_wonderful_East
3.2.04_-_The_Conservative_Mind_and_Eastern_Progress
32.04_-_The_Human_Body
3.2.05_-_Our_Ideal
32.05_-_The_Culture_of_the_Body
3.2.05_-_The_Yoga_of_the_Bhagavad_Gita
3.2.06_-_The_Adwaita_of_Shankaracharya
32.06_-_The_Novel_Alchemy
3.2.07_-_Tantra
32.07_-_The_God_of_the_Scientist
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
32.08_-_Fit_and_Unfit_(A_Letter)
32.09_-_On_Karmayoga_(A_Letter)
3.2.09_-_The_Teachings_of_Some_Modern_Indian_Yogis
3.20_-_Of_the_Eucharist
32.10_-_A_Letter
3.2.10_-_Christianity_and_Theosophy
32.11_-_Life_and_Self-Control_(A_Letter)
32.12_-_The_Evolutionary_Imperative
3.2.1_-_Food
3.21_-_Of_Black_Magic
3.2.2_-_Sleep
3.2.3_-_Dreams
3.2.4_-_Sex
33.01_-_The_Initiation_of_Swadeshi
3.3.01_-_The_Superman
3.3.02_-_All-Will_and_Free-Will
33.02_-_Subhash,_Oaten:_atlas,_Russell
33.03_-_Muraripukur_-_I
3.3.03_-_The_Delight_of_Works
33.04_-_Deoghar
33.05_-_Muraripukur_-_II
33.06_-_Alipore_Court
33.07_-_Alipore_Jail
33.08_-_I_Tried_Sannyas
33.09_-_Shyampukur
33.10_-_Pondicherry_I
33.11_-_Pondicherry_II
33.12_-_Pondicherry_Cyclone
33.13_-_My_Professors
33.14_-_I_Played_Football
33.15_-_My_Athletics
33.16_-_Soviet_Gymnasts
33.17_-_Two_Great_Wars
33.18_-_I_Bow_to_the_Mother
3.3.1_-_Agni,_the_Divine_Will-Force
3.3.1_-_Illness_and_Health
3.3.2_-_Doctors_and_Medicines
3.3.3_-_Specific_Illnesses,_Ailments_and_Other_Physical_Problems
3.4.01_-_Evolution
34.01_-_Hymn_To_Indra
34.02_-_Hymn_To_All-Gods
3.4.02_-_The_Inconscient
34.03_-_Hymn_To_Dawn
3.4.03_-_Materialism
34.05_-_Hymn_to_the_Mental_Being
34.06_-_Hymn_to_Sindhu
34.07_-_The_Bride_of_Brahman
34.08_-_Hymn_To_Forest-Range
34.09_-_Hymn_to_the_Pillar
3.4.1.01_-_Poetry_and_Sadhana
3.4.1.05_-_Fiction-Writing_and_Sadhana
3.4.1.06_-_Reading_and_Sadhana
3.4.1.08_-_Novel-Reading_and_Sadhana
34.10_-_Hymn_To_Earth
3.4.1.11_-_Language-Study_and_Yoga
3.4.1_-_The_Subconscient_and_the_Integral_Yoga
3.4.2.04_-_Dance_and_Sadhana
3.4.2_-_Guru_Yoga
3.4.2_-_The_Inconscient_and_the_Integral_Yoga
3.5.01_-_Aphorisms
3.5.01_-_Science
35.02_-_Hymn_to_Hara-Gauri
3.5.02_-_Thoughts_and_Glimpses
35.03_-_Hymn_To_Bhavani
3.5.03_-_Reason_and_Society
3.5.04_-_Justice
35.06_-_Who_Seeks_Holy_Places?
3-5_Full_Circle
3.6.01_-_Heraclitus
36.07_-_An_Introduction_To_The_Vedas
36.08_-_A_Commentary_on_the_First_Six_Suktas_of_Rigveda
36.09_-_THE_SIT_SUKTA
37.01_-_Yama_-_Nachiketa_(Katha_Upanishad)
37.02_-_The_Story_of_Jabala-Satyakama
37.03_-_Satyakama_And_Upakoshala
37.04_-_The_Story_Of_Rishi_Yajnavalkya
37.05_-_Narada_-_Sanatkumara_(Chhandogya_Upanishad)
37.06_-_Indra_-_Virochana_and_Prajapati
37.07_-_Ushasti_Chakrayana_(Chhandogya_Upanishad)
3.7.1.01_-_Rebirth
3.7.1.02_-_The_Reincarnating_Soul
3.7.1.03_-_Rebirth,_Evolution,_Heredity
3.7.1.04_-_Rebirth_and_Soul_Evolution
3.7.1.05_-_The_Significance_of_Rebirth
3.7.1.06_-_The_Ascending_Unity
3.7.1.07_-_Involution_and_Evolution
3.7.1.08_-_Karma
3.7.1.09_-_Karma_and_Freedom
3.7.1.10_-_Karma,_Will_and_Consequence
3.7.1.11_-_Rebirth_and_Karma
3.7.1.12_-_Karma_and_Justice
3.7.2.01_-_The_Foundation
3.7.2.02_-_The_Terrestial_Law
3.7.2.03_-_Mind_Nature_and_Law_of_Karma
3.7.2.04_-_The_Higher_Lines_of_Karma
3.7.2.05_-_Appendix_I_-_The_Tangle_of_Karma
3.7.2.06_-_Appendix_II_-_A_Clarification
38.01_-_Asceticism_and_Renunciation
38.02_-_Hymns_and_Prayers
38.03_-_Mute
38.04_-_Great_Time
38.05_-_Living_Matter
38.06_-_Ravana_Vanquished
38.07_-_A_Poem
3.8.1.01_-_The_Needed_Synthesis
3.8.1.02_-_Arya_-_Its_Significance
3.8.1.03_-_Meditation
3.8.1.04_-_Different_Methods_of_Writing
3.8.1.05_-_Occult_Knowledge_and_the_Hindu_Scriptures
3.8.1.06_-_The_Universal_Consciousness
39.08_-_Release
39.09_-_Just_Be_There_Where_You_Are
39.11_-_A_Prayer
3_-_Commentaries_and_Annotated_Translations
40.01_-_November_24,_1926
40.02_-_The_Two_Chains_Of_The_Mother
4.01_-_Circumstances
4.01_-_INTRODUCTION
4.01_-_Introduction
4.01_-_Prayers_and_Meditations
4.01_-_Proem
4.01_-_Sweetness_in_Prayer
4.01_-_THE_COLLECTIVE_ISSUE
4.01_-_THE_HONEY_SACRIFICE
4.01_-_The_Presence_of_God_in_the_World
4.01_-_The_Principle_of_the_Integral_Yoga
4.02_-_Autobiographical_Evidence
4.02_-_BEYOND_THE_COLLECTIVE_-_THE_HYPER-PERSONAL
4.02_-_Difficulties
4.02_-_Divine_Consolations.
4.02_-_Existence_And_Character_Of_The_Images
4.02_-_GOLD_AND_SPIRIT
4.02_-_Humanity_in_Progress
4.02_-_THE_CRY_OF_DISTRESS
4.02_-_The_Integral_Perfection
4.02_-_The_Psychology_of_the_Child_Archetype
4.03_-_CONVERSATION_WITH_THE_KINGS
4.03_-_Mistakes
4.03_-_Prayer_of_Quiet
4.03_-_Prayer_to_the_Ever-greater_Christ
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_The_Psychology_of_Self-Perfection
4.03_-_The_Senses_And_Mental_Pictures
4.03_-_The_Special_Phenomenology_of_the_Child_Archetype
4.03_-_THE_TRANSFORMATION_OF_THE_KING
4.03_-_THE_ULTIMATE_EARTH
4.04_-_Conclusion
4.04_-_In_the_Total_Christ
4.04_-_Some_Vital_Functions
4.04_-_THE_LEECH
4.04_-_The_Perfection_of_the_Mental_Being
4.04_-_THE_REGENERATION_OF_THE_KING
4.04_-_Weaknesses
4.05_-_THE_DARK_SIDE_OF_THE_KING
4.05_-_The_Instruments_of_the_Spirit
4.05_-_THE_MAGICIAN
4.05_-_The_Passion_Of_Love
4.06_-_Purification-the_Lower_Mentality
4.06_-_RETIRED
4.06_-_THE_KING_AS_ANTHROPOS
4.07_-_Purification-Intelligence_and_Will
4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS
4.07_-_THE_UGLIEST_MAN
4.08_-_The_Liberation_of_the_Spirit
4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL
4.08_-_THE_VOLUNTARY_BEGGAR
4.09_-_REGINA
4.09_-_The_Liberation_of_the_Nature
4.09_-_THE_SHADOW
4.0_-_NOTES_TO_ZARATHUSTRA
4.0_-_The_Path_of_Knowledge
4.1.01_-_The_Intellect_and_Yoga
4.10_-_AT_NOON
4.10_-_The_Elements_of_Perfection
4.1.1.01_-_The_Fundamental_Realisations
4.1.1.02_-_Four_Bases_of_Realisation
4.1.1.03_-_Three_Realisations_for_the_Soul
4.1.1.04_-_Foundations_of_the_Sadhana
4.1.1.05_-_The_Central_Process_of_the_Yoga
4.1.1_-_The_Difficulties_of_Yoga
4.11_-_The_Perfection_of_Equality
4.11_-_THE_WELCOME
4.1.2.02_-_The_Three_Transformations
4.1.2.03_-_Preparation_for_the_Supramental_Change
4.1.2_-_The_Difficulties_of_Human_Nature
4.12_-_THE_LAST_SUPPER
4.12_-_The_Way_of_Equality
4.1.3_-_Imperfections_and_Periods_of_Arrest
4.13_-_ON_THE_HIGHER_MAN
4.13_-_The_Action_of_Equality
4.1.4_-_Resistances,_Sufferings_and_Falls
4.14_-_The_Power_of_the_Instruments
4.14_-_THE_SONG_OF_MELANCHOLY
4.15_-_ON_SCIENCE
4.15_-_Soul-Force_and_the_Fourfold_Personality
4.16_-_AMONG_DAUGHTERS_OF_THE_WILDERNESS
4.16_-_The_Divine_Shakti
4.17_-_The_Action_of_the_Divine_Shakti
4.17_-_THE_AWAKENING
4.18_-_Faith_and_shakti
4.18_-_THE_ASS_FESTIVAL
4.19_-_THE_DRUNKEN_SONG
4.19_-_The_Nature_of_the_supermind
4.1_-_Jnana
4.2.01_-_The_Mother_of_Dreams
4.2.03_-_The_Birth_of_Sin
4.2.04_-_Epiphany
4.20_-_The_Intuitive_Mind
4.20_-_THE_SIGN
4.2.1.01_-_The_Importance_of_the_Psychic_Change
4.2.1.02_-_The_Role_of_the_Psychic_in_Sadhana
4.2.1.03_-_The_Psychic_Deep_Within
4.2.1.04_-_The_Psychic_and_the_Mental,_Vital_and_Physical_Nature
4.2.1.05_-_The_Psychic_Awakening
4.2.1.06_-_Living_in_the_Psychic
4.21_-_The_Gradations_of_the_supermind
4.2.1_-_The_Right_Attitude_towards_Difficulties
4.2.2.01_-_The_Meaning_of_Psychic_Opening
4.2.2.02_-_Conditions_for_the_Psychic_Opening
4.2.2.03_-_An_Experience_of_Psychic_Opening
4.2.2.04_-_The_Psychic_Opening_and_the_Inner_Centres
4.2.2.05_-_Opening_and_Coming_in_Front
4.2.2_-_Steps_towards_Overcoming_Difficulties
4.22_-_The_supramental_Thought_and_Knowledge
4.2.3.01_-_The_Meaning_of_Coming_to_the_Front
4.2.3.02_-_Signs_of_the_Psychic's_Coming_Forward
4.2.3.03_-_The_Psychic_and_the_Relation_with_the_Divine
4.2.3.04_-_Means_of_Bringing_Forward_the_Psychic
4.2.3.05_-_Obstacles_to_the_Psychic's_Emergence
4.23_-_The_supramental_Instruments_--_Thought-process
4.2.3_-_Vigilance,_Resolution,_Will_and_the_Divine_Help
4.2.4.01_-_The_Psychic_Touch_or_Influence
4.2.4.02_-_The_Psychic_Condition
4.2.4.03_-_The_Psychic_Fire
4.2.4.04_-_The_Psychic_Fire_and_Some_Inner_Visions
4.2.4.05_-_Agni
4.2.4.09_-_Psychic_Tears_or_Weeping
4.2.4.11_-_Psychic_Intensity
4.2.4.12_-_The_Psychic_and_Uneasiness
4.24_-_The_supramental_Sense
4.2.4_-_Time_and_CHange_of_the_Nature
4.2.5.01_-_Psychisation_and_Spiritualisation
4.2.5.02_-_The_Psychic_and_the_Higher_Consciousness
4.2.5.03_-_The_Psychic_and_Spiritual_Movements
4.2.5.04_-_The_Psychic_Consciousness_and_the_Descent_from_Above
4.2.5.05_-_The_Psychic_and_the_Supermind
4.2.5_-_Dealing_with_Depression_and_Despondency
4.25_-_Towards_the_supramental_Time_Vision
4.26_-_The_Supramental_Time_Consciousness
4.2_-_Karma
4.3.1.01_-_Peace,_Calm,_Silence_and_the_Self
4.3.1.02_-_The_True_Self_Within
4.3.1.03_-_The_Self_and_the_Sense_of_Individuality
4.3.1.04_-_The_Disappearance_of_the_I_Sense
4.3.1.05_-_The_Self_and_the_Cosmic_Consciousness
4.3.1.06_-_A_Vision_of_the_Universal_Self
4.3.1.07_-_The_Self_Experienced_on_Various_Planes
4.3.1.09_-_The_Self_and_Life
4.3.1.10_-_Experiences_of_Infinity,_Oneness,_Unity
4.3.1.11_-_Living_in_the_Divine
4.3.1_-_The_Hostile_Forces_and_the_Difficulties_of_Yoga
4.3.2.01_-_The_Higher_or_Spiritual_Consciousness
4.3.2.02_-_Breaking_into_the_Spiritual_Consciousness
4.3.2.03_-_Wideness_and_the_Higher_Consciousness
4.3.2.04_-_Degrees_in_the_Higher_Consciousness
4.3.2.05_-_The_Higher_Planes_and_the_Supermind
4.3.2.08_-_Overmind_Experiences
4.3.2.09_-_Overmind_Experiences_and_the_Supermind
4.3.2.10_-_Reflected_Experience_of_the_Higher_Planes
4.3.2_-_Attacks_by_the_Hostile_Forces
4.3.3_-_Dealing_with_Hostile_Attacks
4.3.4_-_Accidents,_Possession,_Madness
4.3_-_Bhakti
4.4.1.01_-_The_Meaning_of_Spiritual_Transformation
4.4.1.02_-_A_Double_Movement_in_the_Sadhana
4.4.1.03_-_Both_Ascent_and_Descent_Necessary
4.4.1.04_-_The_Order_of_Ascent_and_Descent
4.4.1.05_-_Ascent_and_Descent_of_the_Kundalini_Shakti
4.4.1.06_-_Ascent_and_Descent_and_Problems_of_the_Lower_Nature
4.4.1.07_-_Experiences_of_Ascent_and_Descent
4.41_-_Chapter_One
4.4.2.01_-_Contact_with_the_Above
4.4.2.02_-_Ascension_or_Rising_above_the_Head
4.4.2.03_-_Ascent_and_Return_to_the_Ordinary_Consciousness
4.4.2.04_-_Ascent_and_Dissolution
4.4.2.07_-_Ascent_and_Going_out_of_the_Body
4.4.2.08_-_Fixing_the_Consciousness_Above
4.4.2.09_-_Ascent_and_Change_of_the_Lower_Nature
4.42_-_Chapter_Two
4.4.3.01_-_The_Purpose_of_the_Descent
4.4.3.02_-_Calling_in_the_Higher_Consciousness
4.4.3.03_-_Preparatory_Experiences_and_Descent
4.4.3.04_-_The_Order_of_Descent_into_the_Being
4.43_-_Chapter_Three
4.4.4.02_-_Peace,_Calm,_Quiet_as_a_Basis_for_the_Descent
4.4.4.03_-_The_Descent_of_Peace
4.4.4.04_-_The_Descent_of_Silence
4.4.4.05_-_The_Descent_of_Force_or_Power
4.4.4.07_-_The_Descent_of_Light
4.4.4.10_-_The_Descent_of_Ananda
4.4.5.01_-_Descent_and_Experiences_of_the_Inner_Being
4.4.5.02_-_Descent_and_Psychic_Experiences
4.4.5.03_-_Descent_and_Other_Experiences
4.4.6.01_-_Sensations_in_the_Inner_Centres
5.01_-_ADAM_AS_THE_ARCANE_SUBSTANCE
5.01_-_EPILOGUE
5.01_-_Message
5.01_-_On_the_Mysteries_of_the_Ascent_towards_God
5.01_-_Proem
5.01_-_The_Dakini,_Salgye_Du_Dalma
5.02_-_Against_Teleological_Concept
5.02_-_Perfection_of_the_Body
5.02_-_THE_STATUE
5.02_-_Two_Parallel_Movements
5.03_-_ADAM_AS_THE_FIRST_ADEPT
5.03_-_The_Divine_Body
5.03_-_The_World_Is_Not_Eternal
5.03_-_Towars_the_Supreme_Light
5.04_-_Formation_Of_The_World
5.04_-_Supermind_and_the_Life_Divine
5.04_-_THE_POLARITY_OF_ADAM
5.04_-_Three_Dreams
5.05_-_Origins_Of_Vegetable_And_Animal_Life
5.05_-_Supermind_and_Humanity
5.05_-_THE_OLD_ADAM
5.05_-_The_War
5.06_-_Origins_And_Savage_Period_Of_Mankind
5.06_-_Supermind_in_the_Evolution
5.06_-_THE_TRANSFORMATION
5.07_-_Beginnings_Of_Civilization
5.07_-_Mind_of_Light
5.07_-_ROTUNDUM,_HEAD,_AND_BRAIN
5.08_-_ADAM_AS_TOTALITY
5.08_-_Supermind_and_Mind_of_Light
5.1.01.1_-_The_Book_of_the_Herald
5.1.01.2_-_The_Book_of_the_Statesman
5.1.01.3_-_The_Book_of_the_Assembly
5.1.01.4_-_The_Book_of_Partings
5.1.01.5_-_The_Book_of_Achilles
5.1.01.6_-_The_Book_of_the_Chieftains
5.1.01.7_-_The_Book_of_the_Woman
5.1.01.8_-_The_Book_of_the_Gods
5.1.01.9_-_Book_IX
5.1.01_-_Terminology
5.1.02_-_Ahana
5.1.02_-_The_Gods
5.1.03_-_The_Hostile_Forces_and_Hostile_Beings
5.2.01_-_The_Descent_of_Ahana
5.2.01_-_Word-Formation
5.2.02_-_Aryan_Origins_-_The_Elementary_Roots_of_Language
5.2.02_-_The_Meditations_of_Mandavya
5.2.03_-_The_An_Family
5.3.04_-_Roots_in_M
5.3.05_-_The_Root_Mal_in_Greek
5.4.01_-_Notes_on_Root-Sounds
5.4.01_-_Occult_Knowledge
5.4.02_-_Occult_Powers_or_Siddhis
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.01_-_Proem
6.01_-_THE_ALCHEMICAL_VIEW_OF_THE_UNION_OF_OPPOSITES
6.02_-_Great_Meteorological_Phenomena,_Etc
6.02_-_STAGES_OF_THE_CONJUNCTION
6.03_-_Extraordinary_And_Paradoxical_Telluric_Phenomena
6.04_-_THE_MEANING_OF_THE_ALCHEMICAL_PROCEDURE
6.04_-_The_Plague_Athens
6.05_-_THE_PSYCHOLOGICAL_INTERPRETATION_OF_THE_PROCEDURE
6.06_-_Remembrances
6.06_-_SELF-KNOWLEDGE
6.07_-_THE_MONOCOLUS
6.08_-_Intellectual_Visions
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.09_-_Imaginary_Visions
6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS
6.0_-_Conscious,_Unconscious,_and_Individuation
6.1.08_-_One_Day
6.10_-_THE_SELF_AND_THE_BOUNDS_OF_KNOWLEDGE
7.01_-_The_Soul_(the_Psychic)
7.02_-_Courage
7.02_-_The_Mind
7.03_-_Cheerfulness
7.03_-_The_Heart
7.04_-_Self-Reliance
7.04_-_The_Vital
7.05_-_Patience_and_Perseverance
7.05_-_The_Senses
7.06_-_The_Body_(the_Physical)
7.06_-_The_Simple_Life
7.07_-_Prudence
7.07_-_The_Subconscient
7.08_-_Sincerity
7.09_-_Right_Judgement
7.10_-_Order
7.11_-_Building_and_Destroying
7.12_-_The_Giver
7.13_-_The_Conquest_of_Knowledge
7.14_-_Modesty
7.15_-_The_Family
7.16_-_Sympathy
7.2.04_-_Thought_the_Paraclete
7.3.10_-_The_Lost_Boat
7.3.13_-_Ascent
7.4.03_-_The_Cosmic_Dance
7.5.20_-_The_Hidden_Plan
7.5.27_-_The_Infinite_Adventure
7.5.29_-_The_Universal_Incarnation
7.5.30_-_The_Godhead
7.5.31_-_The_Stone_Goddess
7.5.32_-_Krishna
7.5.33_-_Shiva
7.5.37_-_Lila
7.5.52_-_The_Unseen_Infinite
7.5.59_-_The_Hill-top_Temple
7.5.60_-_Divine_Hearing
7.5.61_-_Because_Thou_Art
7.5.62_-_Divine_Sight
7.5.64_-_The_Iron_Dictators
7.5.65_-_Form
7.6.01_-_Symbol_Moon
7.6.02_-_The_World_Game
7.6.04_-_One
7.6.09_-_Despair_on_the_Staircase
7.6.13_-_The_End?
7_-_Yoga_of_Sri_Aurobindo
9.99_-_Glossary
Aeneid
A_God's_Labour
Apology
Appendix_4_-_Priest_Spells
APPENDIX_I_-_Curriculum_of_A._A.
A_Secret_Miracle
Avatars_of_the_Tortoise
Averroes_Search
Big_Mind_(non-dual)
Big_Mind_(ten_perfections)
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
Book_1_-_The_Council_of_the_Gods
BOOK_I._-_Augustine_censures_the_pagans,_who_attri_buted_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Exodus
Book_of_Genesis
Book_of_Imaginary_Beings_(text)
Book_of_Proverbs
Book_of_Psalms
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
BS_1_-_Introduction_to_the_Idea_of_God
CASE_1_-_JOSHUS_DOG
CASE_2_-_HYAKUJOS_FOX
CASE_3_-_GUTEIS_FINGER
CASE_6_-_THE_BUDDHAS_FLOWER
Chapter_III_-_WHEREIN_IS_RELATED_THE_DROLL_WAY_IN_WHICH_DON_QUIXOTE_HAD_HIMSELF_DUBBED_A_KNIGHT
Chapter_II_-_WHICH_TREATS_OF_THE_FIRST_SALLY_THE_INGENIOUS_DON_QUIXOTE_MADE_FROM_HOME
Chapter_I_-_WHICH_TREATS_OF_THE_CHARACTER_AND_PURSUITS_OF_THE_FAMOUS_GENTLEMAN_DON_QUIXOTE_OF_LA_MANCHA
City_of_God_-_BOOK_I
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_I
COSA_-_BOOK_II
COSA_-_BOOK_III
COSA_-_BOOK_IV
COSA_-_BOOK_IX
COSA_-_BOOK_V
COSA_-_BOOK_VI
COSA_-_BOOK_VII
COSA_-_BOOK_VIII
COSA_-_BOOK_X
COSA_-_BOOK_XI
COSA_-_BOOK_XII
COSA_-_BOOK_XIII
Cratylus
Deutsches_Requiem
Diamond_Sutra_1
DM_2_-_How_to_Meditate
DS2
DS3
DS4
Emma_Zunz
ENNEAD_01.01_-_The_Organism_and_the_Self.
ENNEAD_01.02_-_Concerning_Virtue.
ENNEAD_01.02_-_Of_Virtues.
ENNEAD_01.03_-_Of_Dialectic,_or_the_Means_of_Raising_the_Soul_to_the_Intelligible_World.
ENNEAD_01.04_-_Whether_Animals_May_Be_Termed_Happy.
ENNEAD_01.05_-_Does_Happiness_Increase_With_Time?
ENNEAD_01.06_-_Of_Beauty.
ENNEAD_01.07_-_Of_the_First_Good,_and_of_the_Other_Goods.
ENNEAD_01.08_-_Of_the_Nature_and_Origin_of_Evils.
ENNEAD_01.09a_-_Of_Suicide.
ENNEAD_01.09b_-_Of_Suicide.
ENNEAD_02.01_-_Of_the_Heaven.
ENNEAD_02.02_-_About_the_Movement_of_the_Heavens.
ENNEAD_02.03_-_Whether_Astrology_is_of_any_Value.
ENNEAD_02.04a_-_Of_Matter.
ENNEAD_02.04b_-_Of_Matter.
ENNEAD_02.05_-_Of_the_Aristotelian_Distinction_Between_Actuality_and_Potentiality.
ENNEAD_02.06_-_Of_Essence_and_Being.
ENNEAD_02.07_-_About_Mixture_to_the_Point_of_Total_Penetration.
ENNEAD_02.08_-_Of_Sight,_or_of_Why_Distant_Objects_Seem_Small.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.01_-_Concerning_Fate.
ENNEAD_03.02_-_Of_Providence.
ENNEAD_03.03_-_Continuation_of_That_on_Providence.
ENNEAD_03.04_-_Of_Our_Individual_Guardian.
ENNEAD_03.05_-_Of_Love,_or_Eros.
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Entities_(Soul_and_and_Matter).
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Things.
ENNEAD_03.07_-_Of_Time_and_Eternity.
ENNEAD_03.08a_-_Of_Nature,_Contemplation,_and_of_the_One.
ENNEAD_03.08b_-_Of_Nature,_Contemplation_and_Unity.
ENNEAD_03.09_-_Fragments_About_the_Soul,_the_Intelligence,_and_the_Good.
ENNEAD_04.01_-_Of_the_Being_of_the_Soul.
ENNEAD_04.02_-_How_the_Soul_Mediates_Between_Indivisible_and_Divisible_Essence.
ENNEAD_04.02_-_Of_the_Nature_of_the_Soul.
ENNEAD_04.03_-_Problems_About_the_Soul.
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_04.05_-_Psychological_Questions_III._-_About_the_Process_of_Vision_and_Hearing.
ENNEAD_04.06a_-_Of_Sensation_and_Memory.
ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.
ENNEAD_04.08_-_Of_the_Descent_of_the_Soul_Into_the_Body.
ENNEAD_04.09_-_Whether_All_Souls_Form_a_Single_One?
ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.
ENNEAD_05.02_-_Of_Generation_and_of_the_Order_of_Things_that_Follow_the_First.
ENNEAD_05.02_-_Of_Generation,_and_of_the_Order_of_things_that_Rank_Next_After_the_First.
ENNEAD_05.03_-_Of_the_Hypostases_that_Mediate_Knowledge,_and_of_the_Superior_Principle.
ENNEAD_05.03_-_The_Self-Consciousnesses,_and_What_is_Above_Them.
ENNEAD_05.04_-_How_What_is_After_the_First_Proceeds_Therefrom;_of_the_One.
ENNEAD_05.05_-_That_Intelligible_Entities_Are_Not_External_to_the_Intelligence_of_the_Good.
ENNEAD_05.06_-_The_Superessential_Principle_Does_Not_Think_-_Which_is_the_First_Thinking_Principle,_and_Which_is_the_Second?
ENNEAD_05.07_-_Do_Ideas_of_Individuals_Exist?
ENNEAD_05.08_-_Concerning_Intelligible_Beauty.
ENNEAD_05.09_-_Of_Intelligence,_Ideas_and_Essence.
ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.
ENNEAD_06.02_-_The_Categories_of_Plotinos.
ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.
ENNEAD_06.04_-_The_One_and_Identical_Being_Is_Everywhere_Present_As_a_Whole.
ENNEAD_06.04_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.05_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.06_-_Of_Numbers.
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
ENNEAD_06.08_-_Of_the_Will_of_the_One.
ENNEAD_06.09_-_Of_the_Good_and_the_One.
Epistle_to_the_Romans
Euthyphro
Ex_Oblivione
First_Epistle_of_Paul_to_the_Thessalonians
For_a_Breath_I_Tarry
Gods_Script
Gorgias
Guru_Granth_Sahib_first_part
Ion
IS_-_Chapter_1
Isha_Upanishads
I._THE_ATTRACTIVE_POWER_OF_GOD
Kafka_and_His_Precursors
Liber
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
LUX.01_-_GNOSIS
LUX.02_-_EVOCATION
LUX.03_-_INVOCATION
LUX.04_-_LIBERATION
LUX.05_-_AUGOEIDES
LUX.06_-_DIVINATION
LUX.07_-_ENCHANTMENT
Maps_of_Meaning_text
Medea_-_A_Vergillian_Cento
Meno
MMM.01_-_MIND_CONTROL
MMM.02_-_MAGIC
MMM.03_-_DREAMING
MoM_References
new_computer
P.11_-_MAGICAL_WEAPONS
Partial_Magic_in_the_Quixote
Phaedo
Prayers_and_Meditations_by_Baha_u_llah_text
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Ragnarok
Sayings_of_Sri_Ramakrishna_(text)
SB_1.1_-_Questions_by_the_Sages
Sophist
Story_of_the_Warrior_and_the_Captive
Symposium_translated_by_B_Jowett
Tablet_1_-
Tablets_of_Baha_u_llah_text
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Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Aleph
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Book_of_Certitude_-_P1
The_Book_of_Certitude_-_P2
The_Book_of_Job
The_Book_of_Joshua
The_Book_of_Sand
The_Book_of_the_Prophet_Isaiah
The_Book_of_the_Prophet_Micah
The_Book_of_Wisdom
The_Book_(short_story)
the_Castle
The_Circular_Ruins
The_Coming_Race_Contents
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
The_Egg
The_Epistle_of_James
The_Epistle_of_Paul_to_the_Ephesians
The_Epistle_of_Paul_to_the_Philippians
The_Essentials_of_Education
the_Eternal_Wisdom
The_Fearful_Sphere_of_Pascal
The_First_Epistle_of_Paul_to_the_Corinthians
The_First_Epistle_of_Paul_to_Timothy
The_First_Epistle_of_Peter
The_First_Letter_of_John
The_Five,_Ranks_of_The_Apparent_and_the_Real
The_Garden_of_Forking_Paths_1
The_Garden_of_Forking_Paths_2
The_Gold_Bug
The_Golden_Sentences_of_Democrates
The_Golden_Verses_of_Pythagoras
The_Gospel_According_to_John
The_Gospel_According_to_Luke
The_Gospel_According_to_Mark
The_Gospel_According_to_Matthew
The_Gospel_of_Thomas
The_Great_Sense
The_Hidden_Words_text
The_House_of_Asterion
The_Immortal
The_Last_Question
The_Letter_to_the_Hebrews
The_Library_of_Babel
The_Library_Of_Babel_2
The_Logomachy_of_Zos
The_Lottery_in_Babylon
The_Mirror_of_Enigmas
The_Monadology
The_One_Who_Walks_Away
The_Pilgrims_Progress
The_Poems_of_Cold_Mountain
The_Pythagorean_Sentences_of_Demophilus
The_Revelation_of_Jesus_Christ_or_the_Apocalypse
The_Riddle_of_this_World
The_Second_Epistle_of_John
The_Second_Epistle_of_Paul_to_Timothy
The_Second_Epistle_of_Peter
The_Shadow_Out_Of_Time
The_Theologians
The_Waiting
The_Wall_and_the_BOoks
The_Witness
The_Zahir
Thus_Spoke_Zarathustra_text
Timaeus
Valery_as_Symbol
Verses_of_Vemana

PRIMARY CLASS

number
SIMILAR TITLES
Achieving Oneness With The Higher Soul _ Meditations for Soul Realization
A Room of One's Own
Buddhahood Without Meditation A Visionary Account Known as Refining One's Perception
Chone Lama Lodro Gyatso
do (done)
For it is in God alone...
Ghost in the Shell - Stand Alone Complex
God alone
Gone with the Wind
Hold on to one thought so that others are expelled.
Honesty
Inscription on Faith in Mind - One is All
In the Joy of the Eternal sole and one.
Jacopone da Todi
Loneliness
money
one
One Taste
One Thousand and One Nights
One who loves God finds the object of his love everywhere.
only one thing
Path to Peace A Guide to Managing Life After Losing a Loved One
phone
Ready Player One
Simone de Beauvoir
stones
the Divine One
The effective fullness of our concentration on the one thing needful to the exclusion of all else will be the measure of our self-consecration to the One who is alone desirable.
the Fashioners
The Heart Treasure of the Enlightened Ones The Practice of View, Meditation, and Action A Discourse Virtuous in the Beginning, Middle, and End
The Intermediate Zone
the One
the One who
the One who helps one remember
the One who is differently named and imaged
the One who knows
the One who knows best
the Prisoner
Think of the Divine alone and the Divine will be with you.
To see God is to be God. He alone is.
Why does one do something
Why does one read Savitri
wordlist (milestones)

DEFINITIONS

1. Appearing sad or lonely because deserted or abandoned. 2. Forsaken or deprived.

1. Personal liberty, as opposed to bondage. 2. Liberation or deliverance from fate or necessity. 3. The state or power of being able to act without hindrance or restraint, liberty of action. 4. Exemption from an unpleasant or onerous condition. 5. The quality of being able to conceive and execute boldly. Freedom, Freedom"s.

1. The expenditure of something, such as time or labour, necessary for the attainment of a goal. Also fig. **2. The price paid or required for acquiring, producing, or maintaining something, usually measured in money, time, or energy; expense or expenditure; outlay. 3. **Suffering or sacrifice; loss; penalty.

1. Touchstone; a very smooth, fine-grained, black or dark-coloured variety of quartz or jasper (also called basanite), used for testing the quality of gold and silver alloys by the colour of the streak produced by rubbing them upon it; a piece of such stone used for this purpose. 2. *fig.* That which serves to test or try the genuineness or value of anything; a test, criterion.

abandoned ::: 1. Given up, deserted, forsaken, cast off. 2. Left completely and finally, without help or support. 3. adj. Deserted.

abandon ::: 1. To give oneself up, devote oneself to (a person or thing); to yield oneself without restraint. 2. To withdraw one"s support or help from, especially in spite of duty, allegiance, or responsibility; desert: leave behind. 3. To give up; discontinue; withdraw from. abandons, abandoned, abandoning.

abdicate ::: to renounce (a throne, power, responsibility, rights, etc.), esp. formally.

A being of the lower vital plane who by the medium of a living human being or by some other means or agency is able to materialise itself sufficiently so as to appear and act in a visible form or speak with an audible voice or, without so appearing, to move about material things, e.g., furniture or to materialise objects or to shift them from place to place. This accounts for what are called poltergeists , phenomena of stone-throwing, tree-inhabiting Bhutas, and other well-known phenomena.

absolute ::: adj. 1. Free from all imperfection or deficiency; complete, finished; perfect, consummate. 2. Of degree: Complete, entire; in the fullest sense. 3. Having ultimate power, governing totally; unlimited by a constitution or the concurrent authority of a parliament; arbitrary, despotic. 4. Existing without relation to any other being; self-existent; self-sufficing. 5. Capable of being thought or conceived by itself alone; unconditioned. 6. Considered independently of its being subjective or objective. n. 7. Something that is not dependent upon external conditions for existence or for its specific nature, size, etc. (opposed to relative). Absolute, Absolute"s, absolutes, absoluteness.

absolute reality ::: Sri Aurobindo: "I would myself say that bliss and oneness are the essential condition of the absolute reality, and love as the most characteristic dynamic power of bliss and oneness must support fundamentally and colour their activities; . . . .” Letters on Yoga

absolve ::: 1. To free from guilt, blame or their consequences; discharge (from obligations, liabilities, etc.). 2. To set free, release. 3. To clear off, discharge, acquit oneself of (a task, etc.); to perform completely, accomplish, finish. absolves, absolved.

accent ::: 1. The way in which anything is said; pronunciation, tone, voice; sound, modulation or modification of the voice expressing feeling. 2. A mark indicating stress or some other distinction in pronunciation or value. accents.

accept ::: 1. To take or receive (a thing offered) willingly, or with consenting mind; to receive (a thing or person) with favour or approval. 2. To take formally (what is offered) with contemplation of its consequences and obligations; to take upon oneself, to undertake as a responsibility. 3. To agree or consent to. 4. To regard as true or sound; believe. accepts, accepted, accepting.

acclaimed ::: laid claim to, claimed; demanded as one"s own or one"s due; sought or asked for on the ground of right.

accord ::: agreement or harmonious correspondence of things or their properties, as of colours or tints. Of sounds: Agreement in pitch and tone; harmony.

accountant ::: one who inspects and audits accounts.

account ::: n. 1. A record of debts and credits, applied to other things than money or trade. 2. A particular statement or narrative of an event or thing; a relation, report, or description. v. 3. To render an account or reckoning of; to give a satisfactory reason for, to give an explanation.

ache ::: a continuous or abiding pain, in contrast to a sudden or sharp one. Used of both physical and mental sensations.

aching ::: 1. Having the sensation of continuous or ever-recurring pain, throbbing painfully. 2. Full of or precipitating nostalgia, grief, loneliness, etc.

acquired ::: gained for oneself through one"s actions or efforts.

action ::: 1. The process or condition of acting or doing (in the widest sense), the exertion of energy, influence, power or force. 2. A way or manner of moving. 3. A thing done, a deed**. action"s, actions, self-action.

"Action is a resultant of the energy of the being, but this energy is not of one sole kind; the Consciousness-Force of the Spirit manifests itself in many kinds of energies: there are inner activities of mind, activities of life, of desire, passion, impulse, character, activities of the senses and the body, a pursuit of truth and knowledge, a pursuit of beauty, a pursuit of ethical good or evil, a pursuit of power, love, joy, happiness, fortune, success, pleasure, life-satisfactions of all kinds, life-enlargement, a pursuit of individual or collective objects, a pursuit of the health, strength, capacity, satisfaction of the body.” The Life Divine*

adamant ::: n. 1. Any impenetrably or unyieldingly hard substance. 2. A legendary stone of impenetrable hardness, formerly sometimes identified with the diamond. adj. **3. Unshakeable, inflexible, utterly unyielding. 4. Incapable of being broken, dissolved, or penetrated; immovable, impregnable. adamantine.**

addict ::: one who is attached by one"s own inclination to an activity, habit or substance; devoted, given up to.

adept ::: one who is completely versed (in something); thoroughly proficient; well-skilled; expert. adepts.

"A divine Force is at work and will choose at each moment what has to be done or has not to be done, what has to be momentarily or permanently taken up, momentarily or permanently abandoned. For provided we do not substitute for that our desire or our ego, and to that end the soul must be always awake, always on guard, alive to the divine guidance, resistant to the undivine misleading from within or without us, that Force is sufficient and alone competent and she will lead us to the fulfilment along ways and by means too large, too inward, too complex for the mind to follow, much less to dictate. It is an arduous and difficult and dangerous way, but there is none other.” The Synthesis of Yoga

adj. 1. Not imprisoned or enslaved; being at liberty. 2. Unconstrained; unconfined. 3. Unobstructed; clear. 4. Ready or generous in using or giving; liberal; lavish. 5. Exempt from external authority, interference, restriction, etc., as a person or one"s will, thought, choice, action, etc.; independent; unrestricted. 6. Exempt or released from something specified that controls, restrains, burdens, etc. (usually followed by from or of). 7. Given readily or in profusion. freer, thought-free, world-free. *adv. *8. In a free manner; without constraints; unimpeded. v. 9. To make free; set at liberty; release from bondage, imprisonment, or restraint. 10. To disengage or clear something from an entanglement. 11. To relieve or rid of a burden, an inconvenience or an obligation. freed. set free. Released; liberated; freed.

adj. Brought together in one place; picked.

adjourned ::: deferred, postponed; held over to another time.

adopt ::: to choose or take as one"s own; make one"s own by election or assent. adopts.

adoration ::: 1. The act of paying honour, as to a divine being; worship. 2. Reverent homage. 3. Fervent and devoted love. **adoration"s.*Sri Aurobindo: "Especially in love for the Divine or for one whom one feels to be divine, the Bhakta feels an intense reverence for the Loved, a sense of something of immense greatness, beauty or value and for himself a strong impression of his own comparative unworthiness and a passionate desire to grow into likeness with that which one adores.” Letters on Yoga*

adored ::: the One who is worshipped, (referring here to Krishna).

adorer ::: the One who worships, (referring here to Radha).

adventure ::: n. 1. Any novel or unexpected event in which one shares; an exciting or remarkable incident befalling any one. 2. The encountering of risks or participation in novel and exciting events; bold or daring activity, enterprise. adventure"s, world-adventure, world-adventure"s. *v. 3. To take the chance of; to commit to fortune; to undertake a thing of doubtful issue; to try, to chance, to venture into or upon. 4. To risk or hazard; stake. *adventuring.

adventurer ::: one who seeks adventures, or who engages in daring enterprises. (Sri Aurobindo also employs the word as an adj.) adventurers, Adventurers.

adversary ::: a person, group or force that opposes or attacks, or acts in a hostile manner; an opponent, antagonist; an enemy, foe. adversary"s.

aeons ::: ages of the universe, immeasurable periods of time; the whole duration of the world, or of the universe; eternity. aeons", aeoned, million-aeoned, (employed as an adj. by Sri Aurobindo), aeon-rings.

affair ::: a thing that concerns any one; a concern, a matter.

affinity ::: 1. Causal relationship or connexion (as flowing the one from the other, or having a common source). 2. A psychical or spiritual attraction believed by some sects to exist between persons.

a flexible board from which a dive may be executed, secured at one end and projecting over water at the other. Also fig.

a game in which a blindfolded player tries to catch and identify one of the other players. The game has been around for at least 2000 years and probably longer. It is known to have been played in Greece about the time of the Roman Conquest.

agent ::: n. **1. One who does the actual work of anything, as distinguished from the instigator or employer; hence, one who acts for another, a deputy, steward, factor, substitute, representative, or emissary. adj. 2. That which acts or exerts power. agents.**

alacananda ::: "One of the four head streams of the river Ganga in the Himalayas. According to the Vaishnavas it is the terrestrial Ganga which Shiva received upon his head as it fell from heaven. The famous shrine of Badrinath is situated on the banks of this stream. (Dow.)” Glossary and Index of Proper Names in Sri Aurobindo"s Works

alien ::: 1. Unlike one"s own; strange; not belonging to one; belonging to another person, place, or family. 2. Adverse; hostile. aliens.

"All birds of that region are relatives. But this is the bird of eternal Ananda, while the Hippogriff is the divinised Thought and the Bird of Fire is the Agni-bird, psychic and tapas. All that however is to mentalise too much and mentalising always takes most of the life out of spiritual things. That is why I say it can be seen but nothing said about it.” ::: "The question was: ‘In the mystical region, is the dragon bird any relation of your Bird of Fire with ‘gold-white wings" or your Hippogriff with ‘face lustred, pale-blue-lined"? And why do you write: ‘What to say about him? One can only see"?” Letters on Savitri

"All change must come from within with the felt or the secret support of the Divine Power; it is only by one"s own inner opening to that that one can receive help, not by mental, vital or physical contact with others.” Letters on Yoga

::: "All conscious being is one and indivisible in itself, but in manifestation it becomes a complex rhythm, a scale of harmonies, a hierarchy of states or movements.” The Upanishads

::: "All energies put into activity — thought, speech, feeling, act — go to constitute Karma. These things help to develop the nature in one direction or another, and the nature and its actions and reactions produce their consequences inward and outward: they also act on others and create movements in the general sum of forces which can return upon oneself sooner or later. Thoughts unexpressed can also go out as forces and produce their effects. It is a mistake to think that a thought or will can have effect only when it is expressed in speech or act: the unspoken thought, the unexpressed will are also active energies and can produce their own vibrations, effects or reactions.” Letters on Yoga*

:::   "All evolution is the progressive self-revelation of the One to himself in the terms of the Many out of the Inconscience through the Ignorance towards self-conscient perfection.” Essays Divine and Human **evolution"s, Evolution"s.**

alley ::: a passage between buildings; hence, a narrow street, a lane; usually only wide enough for foot-passengers. blind alley*: one that is closed at the end, so as to be no thoroughfare; a cul de sac*.

allotted ::: 1. Divided or distributed by share or portion; apportioned. 2. Assigned as a portion, set apart, dedicated.

alloy ::: 1. A substance composed of two or more metals, or of a metal or metals with a nonmetal, intimately mixed, as by fusion or electrodeposition; a less costly metal mixed with a more valuable one, such as that which is added to gold and silver coinage. 2. Admixture, as with good with evil.

All these centres are in the middle of the body; they are supposed to be attached to the spinal cord; but in fact all these things are in the subtle body, suksma deha , though one has the feeling of their activities as if in the physical body when the consciousness is awake.” Letters on Yoga

"Always keep in touch with the Divine Force. The best thing for you is to do that simply and allow it to do its own work; wherever necessary, it will take hold of the inferior energies and purify them; at other times it will empty you of them and fill you with itself. But if you let your mind take the lead and discuss and decide what is to be done, you will lose touch with the Divine Force and the lower energies will begin to act for themselves and all go into confusion and a wrong movement.” Letters on Yoga

ambience ::: 1. The mood, character, quality, tone, atmosphere, etc., particularly of an environment or milieu. 2. That which surrounds or encompasses.

ambiguous ::: 1. Open to or having several possible meanings or interpretations; equivocal; questionable; indistinct, obscure, not clearly defined. 2. Of doubtful or uncertain nature; difficult to comprehend, distinguish, or classify; admitting more than one interpretation, or explanation; of double meaning. 3. Of oracles, people, using words of double meaning. ambiguously.

ambitioned ::: aspired to; desired; sought after earnestly.

A mental formation stamped by the thoughts and feelings of a departed human being on the atmosphere of a place or locality, wandering about there or repeating itself, till that formation either exhausts itself or is dissolved by one means or another. This is the explanation of such phenomena as the haunted house in which the scenes attending or surrounding or preceding a murder are repeated over and over again and many other similar phenomena.

amethyst ::: a purple or violet quartz; having the clear colour as of the precious stone. Sri Aurobindo uses the word as an adj."for Amethyst (the Mother)she has revealed that it has a power of protection” Huta

amicable ::: characterized by or showing goodwill; friendly; done in a friendly manner; peaceable.

amuse ::: to hold the attention of (someone) pleasantly; entertain or divert in an enjoyable or cheerful manner. amused, amusing.

"An Avatar, roughly speaking, is one who is conscious of the presence and power of the Divine born in him or descended into him and governing from within his will and life and action; he feels identified inwardly with this divine power and presence.” Letters on Yoga

angel ::: 1. One of a class of spiritual beings; a celestial attendant of the Deity; a divine messenger of an order of spiritual beings superior to man in power. 2. A fallen or rebellious spirit once a spiritual attendant of the Divine. angel, Angels, **angels.

**Angel of the Way *Sri Aurobindo: "Love fulfilled does not exclude knowledge, but itself brings knowledge; and the completer the knowledge, the richer the possibility of love. ‘By Bhakti" says the Lord in the Gita ‘shall a man know Me in all my extent and greatness and as I am in the principles of my being, and when he has known Me in the principles of my being, then he enters into Me." Love without knowledge is a passionate and intense, but blind, crude, often dangerous thing, a great power, but also a stumbling-block; love, limited in knowledge, condemns itself in its fervour and often by its very fervour to narrowness; but love leading to perfect knowledge brings the infinite and absolute union. Such love is not inconsistent with, but rather throws itself with joy into divine works; for it loves God and is one with him in all his being, and therefore in all beings, and to work for the world is then to feel and fulfil multitudinously one"s love for God. This is the trinity of our powers, [work, knowledge, love] the union of all three in God to which we arrive when we start on our journey by the path of devotion with Love for the Angel of the Way to find in the ecstasy of the divine delight of the All-Lover"s being the fulfilment of ours, its secure home and blissful abiding-place and the centre of its universal radiation.” The Synthesis of Yoga*

another ::: adj. 1. Being one more or more of the same; further; additional. 2. Very similar to; of the same kind or category as. 3. Different; distinct; of a different period, place, or kind. pron. **4. A person other than oneself or the one specified. 5. One more; an additional one. another"s**.

antagonist ::: one who is opposed to, struggles against, or competes with another; opponent, adversary. antagonists.

antinomy ::: opposition between one law, principle, rule, etc., and another.

"A philosophy of change?(1) But what is change? In ordinary parlance change means passage from one condition to another and that would seem to imply passage from one status to another status. The shoot changes into a tree, passes from the status of shoot to the status of tree and there it stops; man passes from the status of young man to the status of old man and the only farther change possible to him is death or dissolution of his status. So it would seem that change is not something isolated which is the sole original and eternal reality, but it is something dependent on status, and if status were non-existent, change also could not exist. For we have to ask, when you speak of change as alone real, change of what, from what, to what? Without this ‘what" change could not be. ::: —Change is evidently the change of some form or state of existence from one condition to another condition.” Essays Divine and Human

Apparitions which are the formations of one"s own mind and take to the senses an objective appearance.

apprentice ::: a learner; novice; tyro; one who is learning the rudiments; a trainee. apprenticeship.

arbiter ::: 1. One empowered to decide matters at issue; judge. 2. Having the sole or absolute power of judging or determining. arbiters.

arbitrary ::: 1. Based on or subject to individual will, judgment or preference: judgment without restriction; contingent solely upon one"s discretion. 2. Capricious; unreasonable; unsupported. 3. Derived from mere opinion or preference; capricious; uncertain. 4. Having unlimited power; uncontrolled or unrestricted by law; despotic; tyrannical.

arch ::: 1. An upwardly curved construction, for spanning an opening, consisting of a number of wedgelike stones, bricks, or the like, set with the narrower side toward the opening in such a way that forces on the arch are transmitted as vertical or oblique stresses on either side of the opening, either capable of bearing weight or merely ornamental; 2. Something bowed or curved; any bowlike part: the arch of the foot. 3. An arched roof, door; gateway; vault; fig. the heavens. arches.

architect ::: the deviser, maker, or creator of anything; one who builds up something, as, men are the architects of their own fortunes. Architect, architects.

a religious official among the Romans, whose duty it was to predict future events and advise upon the course of public business, in accordance with omens derived from the flight, singing, and feeding of birds. Hence extended to: A soothsayer, diviner, or prophet, generally; one that foresees and foretells the future. (Sri Aurobindo employs the word as an adjective.) augured.

arrange ::: 1. To put into a specific order or relation; dispose. 2. To settle the order, manner, and circumstantial relations of (a thing to be done); to prepare or plan beforehand. arranged, arranging, self-arranged.

arrogant ::: 1. Having or displaying a sense of overbearing self-worth or self-importance. 2. Marked by or arising from a feeling or assumption of one"s superiority toward others.

artificer ::: 1. One who is skilful or clever in devising ways of making things; inventor. 2. A skilful or artistic worker; craftsperson. artificers.

artisan ::: one skilled in an applied art; craftsperson. artisans.

artist ::: 1. One who practises the creative arts; one who seeks to express the beautiful in visible form. 2. A follower of a manual art; an artificer, mechanic, craftsman, artisan. artists. (Sri Aurobindo often employs the word as an adj.)

ascetic ::: one who dedicates his or her life to a pursuit of contemplative ideals, whether by seclusion or by abstinence from creature comforts, and practices extreme self-denial, rigorous self-discipline or self-mortification. ascetic"s, ascetics.

aside ::: 1. On or to one"s side; to or at a short distance apart; away from some position or direction. 2. To or toward the side. 3. Out of one"s thoughts or mind. 4. In reserve; in a separate place, as for safekeeping; apart; away.

a small, flat, thin piece, esp. one that has been or become detached from a larger piece or mass.

aspirant ::: n. **1. One who seeks with eagerness and steady purpose. adj. 2. Aspiring, striving for a higher position; mounting up, ascending. aspirants.**

aspiration ::: 1. A strong desire for high achievement. 2. A steadfast longing for something above oneself. **aspiration"s.

"Aspiration, call, prayer are forms of one and the same thing and are all effective; you can take the form that comes to you or is easiest to you.” Letters on Yoga

"Aspiration should be not a form of desire, but the feeling of an inner soul"s need, and a quiet settled will to turn towards the Divine and seek the Divine. It is certainly not easy to get rid of this mixture of desire entirely — not easy for anyone; but when one has the will to do it, this also can be effected by the help of the sustaining Force.” Letters on Yoga

aspire ::: to have a fixed desire, longing, or ambition for something at present above one; to seek to attain, yearn. aspires, aspired, aspiring.

assail ::: 1. To attack vigorously or violently; assault. 2. To impinge upon; make an impact on; beset. 3. To take upon oneself a difficult challenge with the intention of mastering it. assailed, assailing.

assayer"s stone

assembled ::: gathered together; brought together into one place, collected.

assume ::: 1. To take upon oneself, to adopt an aspect, form, or attribute. 2. To take on titles, offices, duties, responsibilities. 3. To take on as one"s own, to adopt. assumes, assumed, assuming.

at a distance ::: far, remote from someone or something.

atoned ::: expiated, made amends for.

athlete ::: Sri Aurobindo employs the word as an adj. in the sense of athletic: Of the nature of, or befitting, one who is physically active, powerful, muscular, robust, agile.

atom ::: 1. A unit of matter, the smallest unit of an element, having all the characteristics of that element and consisting of a dense, central, positively charged nucleus surrounded by a system of electrons. 2. The smallest component of an element having the chemical properties of the element. 3. An extremely small part, quantity, or amount. The smallest conceivable unit of an element or of anything. atom"s, atoms, atomic.

attend ::: to listen to, pay attention to, give heed to; direct one"s energies toward.

author ::: 1. An originator or creator, one who originates or gives existence to anything. 2. He who gives rise to or causes an action, event, circumstance, state, or condition of things. 3. The composer or writer of a treatise, play, poem, book, etc. authors.

automaton ::: one whose actions are purely involuntary or mechanical; a robot.

autonomy ::: 1. Independence or freedom, as of the will or one"s actions. 2. Self-government. autonomies.

babel ::: "The reference is to the mythological story of the construction of the Tower of Babel, which appears to be an attempt to explain the diversity of human languages. According to Genesis, the Babylonians wanted to make a name for themselves by building a mighty city and tower ‘with its top in the heavens". God disrupted the work by so confusing the language of the workers that they could no longer understand one another. The tower was never completed and the people were dispersed over the face of the earth.” (Encyclopaedia Britannica) Glossary and Index of Proper Names in Sri Aurobindo"s Works     Sri Aurobindo: "The legend of the Tower of Babel speaks of the diversity of tongues as a curse laid on the race; but whatever its disadvantages, and they tend more and more to be minimised by the growth of civilisation and increasing intercourse, it has been rather a blessing than a curse, a gift to mankind rather than a disability laid upon it. The purposeless exaggeration of anything is always an evil, and an excessive pullulation of varying tongues that serve no purpose in the expression of a real diversity of spirit and culture is certainly a stumbling-block rather than a help: but this excess, though it existed in the past, is hardly a possibility of the future. The tendency is rather in the opposite direction. In former times diversity of language helped to create a barrier to knowledge and sympathy, was often made the pretext even of an actual antipathy and tended to a too rigid division. The lack of sufficient interpenetration kept up both a passive want of understanding and a fruitful crop of active misunderstandings. But this was an inevitable evil of a particular stage of growth, an exaggeration of the necessity that then existed for the vigorous development of strongly individualised group-souls in the human race. These disadvantages have not yet been abolished, but with closer intercourse and the growing desire of men and nations for the knowledge of each other"s thought and spirit and personality, they have diminished and tend to diminish more and more and there is no reason why in the end they should not become inoperative.” The Human Cycle

balance ::: n. **1. A state of equilibrium or equipoise; mental, psychological or emotional. 2. A weighing device, especially one consisting of a rigid beam horizontally suspended by a low-friction support at its center, with identical weighing pans hung at either end, one of which holds an unknown weight while the effective weight in the other is increased by known amounts until the beam is level and motionless. 3. An undecided or uncertain state in which issues are unresolved. v. 4. To have an equality or equivalence in weight, parts, etc.; be in equilibrium. adj. 5. Being in harmonious or proper arrangement or adjustment, proportion. 6. Mental steadiness or emotional stability; habit of calm behaviour, judgement. balanced, balancing.**

bank ::: a business establishment in which money is kept for saving or commercial purposes or is invested, supplied for loans, or exchanged.

baptism ::: a ceremony, trial, or experience by which one is initiated, purified, or given a name.

barter ::: to trade goods or services without the exchange of money. bartered.

basilicas ::: public buildings in ancient Rome having a central nave with an apse at one or both ends and two side aisles formed by rows of columns, which was used as an assembly hall – also Christian churches with a similar design.

bastioned ::: 1. Anything seen as preserving or protecting some quality, condition, etc. 2. A well-fortified position, a defensive stronghold.

bazaar ::: a market consisting of a street lined with shops and stalls, especially one in the Orient.

bearer ::: one who carries, supports, holds up or brings. torch-bearer, torch-bearers.

   "Beauty is Ananda taking form — but the form need not be a physical shape. One speaks of a beautiful thought, a beautiful act, a beautiful soul. What we speak of as beauty is Ananda in manifestation; beyond manifestation beauty loses itself in Ananda or, you may say, beauty and Ananda become indistinguishably one.” The Future Poetry

beck ::: a summons or gesture of summoning or directing someone.

beckoned ::: invited or enticed; lured. beckons.

bed-fellows ::: those who are closely associated or allied with one another.

behaviour ::: 1. Manner of behaving or conducting oneself. 2. The aggregate of the responses or reactions or movements made by an organism in any situation, or the manner in which a thing acts under such circumstances. behaviour"s.

::: ". . . behind visible events in the world there is always a mass of invisible forces at work unknown to the outward minds of men, and by yoga, (by going inward and establishing a conscious connection with the Cosmic Self and Force and forces,) one can become conscious of these forces, intervene consciously in the play, and to some extent at least determine things in the result of the play.” Letters on Yoga

being ::: 1. The state or quality of having existence. 2. The totality of all things that exist. 3. One"s basic or essential nature; self. 4. All the qualities constituting one that exists; the essence. 5. A person; human being. 6. The Divine, the Supreme; God. Being, being"s, Being"s, beings, Beings, beings", earth-being"s, earth-beings, fragment-being, non-being, non-being"s, Non-Being, Non-Being"s, world-being"s.

Sri Aurobindo: "Pure Being is the affirmation by the Unknowable of Itself as the free base of all cosmic existence.” *The Life Divine :::

   "The Absolute manifests itself in two terms, a Being and a Becoming. The Being is the fundamental reality; the Becoming is an effectual reality: it is a dynamic power and result, a creative energy and working out of the Being, a constantly persistent yet mutable form, process, outcome of its immutable formless essence.” *The Life Divine

"What is original and eternal for ever in the Divine is the Being, what is developed in consciousness, conditions, forces, forms, etc., by the Divine Power is the Becoming. The eternal Divine is the Being; the universe in Time and all that is apparent in it is a Becoming.” Letters on Yoga

"Being and Becoming, One and Many are both true and are both the same thing: Being is one, Becomings are many; but this simply means that all Becomings are one Being who places Himself variously in the phenomenal movement of His consciousness.” The Upanishads :::

   "Our whole apparent life has only a symbolic value & is good & necessary as a becoming; but all becoming has being for its goal & fulfilment & God is the only being.” *Essays Divine and Human

"Our being is a roughly constituted chaos into which we have to introduce the principle of a divine order.” The Synthesis of Yoga*


being, conscious ::: Sri Aurobindo: "We have to conceive one indivisible conscious being behind all our experiences. . . . That is our real self.” *The Life Divine

being, triune ::: a being that is three in one; a trinity.

belief ::: 1. Confidence in the truth or existence of something not immediately susceptible to rigorous proof. 2. Trust or confidence, faith. 3. Something believed; an opinion or conviction. beliefs.

Question: "Sweet Mother, l don"t understand very clearly the difference between faith, belief and confidence.”

Mother: "But Sri Aurobindo has given the full explanation here. If you don"t understand, then. . . He has written ‘Faith is a feeling in the whole being." The whole being, yes. Faith, that"s the whole being at once. He says that belief is something that occurs in the head, that is purely mental; and confidence is quite different. Confidence, one can have confidence in life, trust in the Divine, trust in others, trust in one"s own destiny, that is, one has the feeling that everything is going to help him, to do what he wants to do. Faith is a certitude without any proof. Words of the Mother, MCW Vol. 6.


believed in ::: was persuaded of the truth or existence of; had faith in the reliability, honesty, benevolence, etc. of.

belt ::: 1. Any encircling or transverse band, strip, or stripe characteristically distinguished from the surface it crosses. 2. An elongated region having distinctive properties or characteristics and long in proportion to its breadth. 3. A zone or district.

besetter ::: one who or that which besets.

bind ::: 1. To restrain or confine with or as if with ties. 2. To place (someone) under obligation; oblige. 3. To fasten together. Also fig. **binds, bound, binding.**

"Birth is an assumption of a body by the spirit, death is the casting off [of] the body; there is nothing original in this birth, nothing final in this death. Before birth we were; after death we shall be. Nor are our birth and death a single episode without continuous meaning or sequel; it is one episode out of many, scenes of our drama of existence with its denouement far away in time.” Essays Divine and Human*

birthright ::: a right, possession, or privilege that is one"s due by birth.

blazoned ::: proclaimed loudly or displayed ostentatiously or conspicuously.

blind ::: adj. 1. Unable to see; lacking the sense of sight; sightless. Also fig. 2. Unwilling or unable to perceive or understand. 3. Lacking all consciousness or awareness. 4. Not having or based on reason or intelligence; absolute and unquestioning. 5. Not characterized or determined by reason or control. 6. Purposeless; fortuitous, random. 7. Undiscriminating; heedless; reckless. 8. Enveloped in darkness; dark, dim, obscure. 9. Dense enough to form a screen. 10. Covered or concealed from sight; hidden from immediate view. 11. Having no openings or passages for light; (a window or door) walled up. blindest, half-blind. v. 12. To deprive of sight permanently or temporarily. 13. To make sightless momentarily; dazzle. blinded.* n. 14. A blind person, esp. as pl., those who are blind. 15. Fig.* Any thing or action intended to conceal one"s real intention; a pretence, a pretext; subterfuge.

blind alley ::: 1. A road, alley, etc. that is open only at one end. 2. A position or situation offering no hope of progress or improvement. 3. A situation in which no further progress can be made.

blink ::: n. **1. A glance, often with half-shut eyes; a wink. v. 2. To close and open one or both of the eyes rapidly; shut the eyelids momentarily and involuntarily; to wink for an instant. 3. To shut the eyes to; to evade, shirk, pass by, ignore. blinks, blinked.**

block ::: n. 1. A solid piece of a hard substance, such as wood, stone, etc. having one or more flat sides. Also fig. 2. Something that obstructs; an obstacle. blocks. *v. 3. To impede, retard, prevent or obstruct the progress or achievement of (someone or something). Also fig.*

blow ::: 1. A sudden, hard stroke with a hand, fist, or weapon; a stroke. 2. A sudden attack or drastic action. 3. Fig. A sudden shock, calamity, severe disaster experienced by someone. blows.

bond ::: 1. Something, such as a fetter, cord, or band, that binds, ties, or fastens things together. Also fig. 2. A duty, promise, or other obligation by which one is bound. 3. Something that binds one to a certain circumstance or line of behaviour. 4. A uniting force or tie; a link. 5. A binding agreement; a covenant. bonds.

bondage ::: 1. The state of one who is bound as a slave or serf. 2. A state of subjection to a force, power, or influence.

bondslave ::: a person in a state of slavery; one whose person and liberty are subjected to the authority of a master. bondslaves.

one who is versed in or practices alchemy. Pertaining to one who studies or practises alchemy. alchemist (employed as an adj. by Sri Aurobindo).

booths ::: partly enclosed compartments or partitioned areas.

borrower ::: one who receives something or appropriates it from another source.

boulder ::: a detached and rounded or worn stone, esp. a large one.

bound and –bound ::: 1. Pp. and pt. of bind. *adj. 2. Being under a legal or moral obligation. 3. Circumscribed; kept within bounds. * close-bound, death-bound, earth-bound, fate-bound, form-bound, heart-bound, self-bound, sleep-bound, steel-bound, stone-bound, time-bound, trance-bound.

break in or into ::: to enter with force upon; force one"s way in.

bribe ::: something, such as money or a favour, offered or given to a person in a position of trust to influence that person"s views or conduct.

bright ::: 1. Emitting or reflecting light readily or in large amounts; shining; radiant. 2. Magnificent; glorious. 3. Favourable or auspicious. 4. Fig. Characterized by happiness or gladness; full of promise and hope. 5. Distinct and clear to the mind, etc. 6. Intensely clear and vibrant in tone or quality. 7. Polished; glistening as with brilliant color. brighter, brightest, bright-hued, bright-pinioned, flame-bright, moon-bright, pearl-bright, sun-bright.

brilliant ::: 1. Full of light; shining; lustrous. 2. Of surpassing excellence; splendid; highly impressive; distinguished. 3. Strong and clear in tone; vivid; bright. pale-brilliant.

brood ::: n. 1. Offspring; progeny; in one family. 2. A breed, species, group, kind or race with common qualities. v. 3. To think deeply on; dwell or meditate upon, contemplate. broods, brooded.

bud ::: 1. A rudimentary inflorescence, i.e. flower bud. 2. *Fig. Something in an undeveloped or immature condition. *buds, honey-buds, lotus-bud.

burdensome ::: 1. Oppressively heavy; onerous. 2. Distressing, troublesome.

buried ::: v. 1. Deposited or hid under ground; covered up with earth or other material. Also fig. **2. Plunged or sunk deep in, so as to be covered from view; put out of sight. adj. 3. Put in the ground or in a tomb; interred. 4. Consigned to a position of obscurity, inaccessibility, or inaction. 5.* Fig.* Consigned to oblivion, put out of the way, abandoned and forgotten.

business ::: 1. One"s rightful or proper concern or interest. 2. A specific occupation or pursuit; an action in which one is engaged.

"But in a higher than our present mental consciousness we find that this duality is only a phenomenal appearance. The highest and real truth of existence is the one Spirit, the supreme Soul, Purushottama, and it is the power of being of this Spirit which manifests itself in all that we experience as universe. This universal Nature is not a lifeless, inert or unconscious mechanism, but informed in all its movements by the universal Spirit. The mechanism of its process is only an outward appearance and the reality is the Spirit creating or manifesting its own being by its own power of being in all that is in Nature. Soul and Nature in us too are only a dual appearance of the one existence.” The Synthesis of Yoga*

"But in the path of knowledge as it is practised in India concentration is used in a special and more limited sense. It means that removal of the thought from all distracting activities of the mind and that concentration of it on the idea of the One by which the soul rises out of the phenomenal into the one reality.” The Synthesis of Yoga*

"By Force I mean not mental or vital energy but the Divine Force from above — as peace comes from above and wideness also, so does this Force (Shakti). Nothing, not even thinking or meditating can be done without some action of Force. The Force I speak of is a Force for illumination, transformation, purification, all that has to be done in the yoga, for removal of hostile forces and the wrong movements — it is also of course for external work, whether great or small in appearance does not matter — if that is part of the Divine Will. I do not mean any personal force egoistic or rajasic.” Letters on Yoga

bygone ::: well in the past; former.

bystander ::: one who is present at an event without participating in it; onlooker; spectator.

calculus ::: a method of calculation, esp. one of several highly systematic methods of treating problems by a special system of algebraic notations, as differential or integral calculus.

call ::: Sri Aurobindo: "All Yoga is in its nature a new birth; it is a birth out of the ordinary, the mentalised material life of man into a higher spiritual consciousness and a greater and diviner being. No Yoga can be successfully undertaken and followed unless there is a strong awakening to the necessity of that larger spiritual existence. The soul that is called to this deep and vast inward change, may arrive in different ways to the initial departure. It may come to it by its own natural development which has been leading it unconsciously towards the awakening; it may reach it through the influence of a religion or the attraction of a philosophy; it may approach it by a slow illumination or leap to it by a sudden touch or shock; it may be pushed or led to it by the pressure of outward circumstances or by an inward necessity, by a single word that breaks the seals of the mind or by long reflection, by the distant example of one who has trod the path or by contact and daily influence. According to the nature and the circumstances the call will come.” *The Synthesis of Yoga

calm ::: n. 1. Serenity; tranquillity; peace. 2. Nearly or completely motionless as a condition of no wind. Calm, Calm"s, calms, calmness. adj. 3. Not excited or agitated; composed; tranquil; 4. Without rough motion; still or nearly still. calmer, calm-lipped, stone-calm. *adv. calmly.
Sri Aurobindo: "Calm is a still unmoved condition which no disturbance can affect — it is a less negative condition than quiet.” Letters on Yoga*
"Calm is a positive tranquillity which can exist in spite of superficial disturbances.” *Letters on Yoga
"Calm is a strong and positive quietude, firm and solid — ordinary quietude is mere negation, simply the absence of disturbance.” *Letters on Yoga
"But more powerful still is the giving up of the fruit of one"s works, because that immediately destroys all causes of disturbance and brings and preserves automatically an inner calm and peace, and calm and peace are the foundation on which all else becomes perfect and secure in possession by the tranquil spirit.” Essays on the Gita
The Mother: "Calm is self-possessed strength, quiet and conscious energy, mastery of the impulses, control over the unconscious reflexes.” Words of the Mother, MCW Vol. 14*.


camp ::: n. 1. A place where tents, huts, or other temporary shelters are set up, as by soldiers, nomads, or travelers. 2. The people using such shelters. 3. Temporary living quarters for soldiers or prisoners. v. 4. To make or set up a camp. or to live temporarily in or as if in a camp or outdoors. 5. To settle down securely and comfortably; become ensconced. camps, camped.

canticle ::: a song, poem, or hymn, esp. one that is religious and praiseful in character.

canto ::: one of the principal divisions of a long poem.

capital ::: 1. A town or city that is the official seat of government in a political entity, such as a state or nation. 2. Wealth in the form of money or property.

caprice ::: 1. A sudden, unpredictable change or series of actions or changes. 2. A sudden, unpredictable change, as of one"s mind; whim, fancy. caprices.

captain ::: 1. One who commands, leads, or guides others. 2. The officer in command of a ship, an aircraft, or a spacecraft.

captive ::: n. 1. One, such as a prisoner of war, who is forcibly confined, subjugated, or enslaved. captives. v. 2. Those taken and held as a prisoners. captived. adj. 3. Kept under restraint or control; confined. 4. Enraptured, as by beauty; captivated.

capture ::: 1. To take possession of; to take by force or stratagem; take prisoner; seize. 2. To represent, preserve or record in lasting form, a quality, etc. captures, captured, capturing.

carrier ::: something or someone that transports or conveys.

carved ::: 1. Divided into pieces by cutting; sliced. 2. Cut or sculpted into a desired shape; fashioned by cutting. 3. Engraved or cut figures. carves, carving, close-carved, star-carved.

carving ::: v. **1. Sculpting into a desired shape. Also fig.* *n. 2. A figure or design produced by carving stone or wood. carving"s.**

cave ::: 1. A hollow or natural passage under or into the earth, especially one with an opening to the surface. 2. A hollow in the side of a hill or cliff, or underground of any kind; a cavity. Cave, caves, death-cave, deep-caved, cave-heart.

cone ::: 1. A solid whose surface is generated by a straight line, the generator, passing through a fixed point, the vertex, and moving along a fixed curve, the directrix. 2. Anything that tapers from a circular section to a point.

cell ::: biology: The smallest structural unit of an organism that is capable of independent functioning, consisting of one or more nuclei, cytoplasm, and various organelles, all surrounded by a semipermeable cell membrane. cells.

centaur ::: greek Mythology, one of a race of monsters having the head, arms, and trunk of a man and the body and legs of a horse. centaur"s, Centaur, Centaur"s.** ::: *

change ::: v. 1. To make the form, nature, content, future course, etc. of (something) different from what it is or from what it would be if left alone. 2. To become different or undergo alteration. changes, changed, changing, ever-changing.* n. 3. The act or fact of changing; transformation or modification of anything. Change, changes, soul-change.

chant ::: n. **1. A short, simple series of syllables or words that are sung on or intoned to the same note or a limited range of notes. 2. A song or melody. v. 3. To sing, especially in the manner of a chant. chants, chanted, chanting, chantings.**

characters ::: 1. The combination of qualities, features and traits that distinguishes one person, group, or thing from another. 2. The marks or symbols used in writing systems such as the letters of the alphabet.

charge ::: 1. An assigned duty or task; a responsibility given to one. 2. Care; custody. 3. An order, an impetuous onset or attack, command, or injunction. 4. The quantity of anything that a receptacle is intended to hold. v. 5. *Fig. To load to capacity; fill. *charged.

charlatan ::: one who makes elaborate, fraudulent, and often voluble claims to skill or knowledge; a quack or fraud; a flamboyant deceiver.

chase ::: v. **1. To follow rapidly in order to catch or overtake; pursue. 2. To follow or devote one"s attention to with the hope of attracting, winning, gaining, etc. 3. To put to flight; drive out. ::: —chases, chased.* *n. 3. The act of pursuing in an effort to overtake or capture thunder-chase.**

cheat ::: v. 1. To deceive by trickery; swindle. 2. To mislead; fool. n. **3.** A fraud or swindle; a dishonest trick.

chemic ::: chemical. ::: cheque ::: a written order, usually on a standard printed form, directing a bank to pay money to a person or designated bearer. cheques.

cherish ::: 1. To hold great love for someone; feel love for one. 2. To care for, protect and love —(a person). 3. To cling fondly to (a hope, idea, etc.); nurse. cherished.

child ::: 1. A person between birth and full growth. 2. A baby or infant. 3. A person who has not attained maturity. 4. One who is childish or immature. 5. An individual regarded as strongly affected by another or by a specified time, place, or circumstance. 6. Any person or thing regarded as the product or result of particular agencies, influences, etc. Child, child"s, children, Children, children"s, child-god, Child-Godhead, child-heart, child-heart"s, child-laughter, child-soul, child-sovereign, child-thought, flame-child, foster-child, God-child, King-children.

chiselled ::: shaped or cut as with a chisel, a metal tool with a sharp bevelled edge, used to cut and shape stone, wood, or metal. chisels.

chrysolites ::: brown or yellow-green olivine found in igneous and metamorphic rocks and used as gemstones such as topaz, etc.

chrysoprase ::: a brittle, translucent, semiprecious chalcedony (q.v.), a variety of the silica mineral quartz. It owes its bright apple-green colour to colloidally dispersed hydrated nickel silicate. Valued in ancient times as it shone in the dark.

cipher ::: n. 1. Something having no influence or value; a zero; a nonentity. 2. A secret method of writing, as by transposition or substitution of letters, specially formed symbols, or the like. unintelligible to all but those possessing the key; a cryptograph. ciphers. *v. 3. To put in secret writing; encode. *ciphers. Note: Sri Aurobindo also spelled the word as Cypher, the old English spelling.

circuit ::: 1. The act of following a curved or circular route or one that lies around an object. 2. A complete route or course, esp. one that is curved or circular and begins and ends at the point of departure. 3. The boundary line encompassing an area or object. 4. A regular or accustomed course from place to place. circuits.

claimant ::: someone who claims a benefit, right or title. claimants.

claim ::: n. 1. A demand for something as rightful or due. 2. Something claimed in a formal or legal manner as a right or title. claims. *v. *3. To demand, ask for, assert, or take as one"s own or one"s due. 4. To state to be true, especially when open to question; assert or maintain. claims, claimed, claiming, claimest, claimst, death-claimed, trance-claimed.

cloisters ::: 1. Covered walks with an open colonnade on one side, running along the walls of buildings that face a quadrangle. 2. Secluded, quiet places. cloister"s, cloisters.

coalition ::: a combination or alliance, esp. a temporary one between persons, factions, states.

coilas ::: (Most often spelled Kailas.) "One of the highest and most rugged mountains of the Himalayan range, located in the southwestern part of China. It is an important holy site both to the Hindus, who identify it with the paradise of Shiva and also regard it as the abode of Kubera, and to the Tibetan Buddhists, who identify it with Mount Sumeru, cosmic centre of the universe.” Glossary and Index of Proper Names in Sri Aurobindo"s Works

coin ::: 1. A small piece of metal, usually flat and circular, authorized by a government for use as money. 2. A mode of expression considered standard, a symbol; token.

combs ::: a structure of hexagonal, thin-walled cells constructed from beeswax by honeybees to hold honey and larvae.

command ::: n. 1. An order; mandate. 2. The possession or exercise of controlling authority. Command. v. 3. To direct with specific authority or prerogative; order. 4. To give orders. 5. To have or exercise authority or control over; be master of; have at one"s bidding or disposal. commands, commanded.

commissioned ::: issued with an authoritative order, charge, or direction.

common ::: 1. Belonging equally to or shared alike by two or more. 2. Of or relating to the community or humanity as a whole. 3. Belonging equally to or shared equally by two or more; joint. 4. Not distinguished by superior or noteworthy characteristics; average; ordinary. 5. Occurring frequently or habitually; usual. commonest.

companioned ::: accompanied by.

companioning ::: accompanying someone or being a companion to.

compel ::: 1. To cause (someone) by force (to be or do something) 2. To force to submit; subdue. 3. To exert a strong, irresistible force on; sway. compels, compelled, compelling, compellingly.

complete ::: adj. 1. Having all necessary or normal parts, components, or steps; entire. 2. Thorough; consummate; fully realised. n. completeness. *v. *3. To bring to a finish or an end.

composer ::: one who composes, especially a person who composes music.

comrade ::: one who shares in one"s activities, occupation, etc.; companion, associate, or friend. comrades, comradeship.

conceit ::: 1. An excessively favourable opinion of one"s own ability, importance, wit, etc. 2. Something that is conceived in the mind; a thought; idea. 3. Imagination; fancy. 4. A fanciful thought or idea. conceits.

"Concentration means fixing the consciousness in one place or on one object and in a single condition.” Letters on Yoga

concentration ("s) ::: exclusive attention to one object; close mental application.

concordat ::: an agreement, a compact, esp. an official one.

concrete ::: 1. Formed by the coalescence of separate particles or parts into one mass; solid. 2. Made real, tangible, or particular as opposed to abstract.

conditioned ::: made suitable for a given purpose.

confident ::: 1. Having or showing confidence or certainty; sure. 2. Sure of oneself; having no uncertainty about one"s own abilities, correctness, successfulness, etc.; self-confident; bold.

conqueror ::: someone who is victorious by force of arms. conqueror"s.

conscience ::: that part of one"s mind which holds one"s knowledge or sense of right and wrong; inner knowledge. half-conscience.

conscious ::: 1. Having an awareness of one"s environment and one"s own existence, sensations, and thoughts. 2. Conscious implies being awake or awakened to an inner realization of a fact, a truth, a condition. half-conscious, half-consciously.

*consciousforce. ::: Sri Aurobindo: "In actual fact Mind measures Time by event and Space by Matter; but it is possible in pure mentality to disregard the movement of event and the disposition of substance and realise the pure movement of Conscious-Force which constitutes Space and Time; these two are then merely two aspects of the universal force of Consciousness which in their intertwined interaction comprehend the warp and woof of its action upon itself. And to a consciousness higher than Mind which should regard our past, present and future in one view, containing and not contained in them, not situated at a particular moment of Time for its point of prospection, Time might well offer itself as an eternal present. And to the same consciousness not situated at any particular point of Space, but containing all points and regions in itself, Space also might well offer itself as a subjective and indivisible extension, — no less subjective than Time.” The Life Divine

:::   ‘Consecration" generally has a more mystical sense but this is not absolute. A total consecration signifies a total giving of one"s self; hence it is the equivalent of the word ``surrender"", not of the word (soumission} which always gives the impression that one accepts'' passively. You feel a flame in the wordconsecration"", a flame even greater than in the word offering''. To consecrate oneself isto give oneself to an action""; hence, in the yogic sense, it is to give oneself to some divine work with the idea of accomplishing the divine work.” Questions and Answers, MCW Vol. 4*.

"Consecration is a process by which one trains the consciousness to give itself to the Divine.” Letters on Yoga

constituent ::: serving as part of a whole; component.

constructions ::: things fashioned or devised systematically.

contempt ::: the feeling or attitude of regarding someone or something as inferior, base, or worthless; scorn.

content ::: the state of being satisfied with what one is or has; not wanting more or anything else. contents, contented.

contract ::: an agreement between two or more parties, especially one that is written and enforceable by law.

control ::: n. 1. Power to direct, determine or command. 2. A means of regulation or restraint; curb; check. v. 3. To exercise authoritative control or power over. 4. To hold in restraint; check, esp. one"s emotions. controls, controlled, controlling.

convey ::: 1. To take or carry from one place to another; transport. 2. To communicate or make known; impart. conveys, conveyed.

coronet ::: 1. A crown worn by nobles or peers. 2. A crown-like ornament decorated with gold or jewels.

corrupt ::: 1. To destroy or subvert the honesty or integrity of. 2. To ruin morally; pervert. 3. To cause to become rotten; spoil. 4. To taint; contaminate. corrupted, corrupting.

cosmic force ::: Sri Aurobindo: ". . . universal force and universal consciousness are one, — cosmic force is the operation of cosmic consciousness.” *The Life Divine

cosmic mind ::: Sri Aurobindo: "Nevertheless, the fact of this intervention from above, the fact that behind all our original thinking or authentic perception of things there is a veiled, a half-veiled or a swift unveiled intuitive element is enough to establish a connection between mind and what is above it; it opens a passage of communication and of entry into the superior spirit-ranges. There is also the reaching out of mind to exceed the personal ego limitation, to see things in a certain impersonality and universality. Impersonality is the first character of cosmic self; universality, non-limitation by the single or limiting point of view, is the character of cosmic perception and knowledge: this tendency is therefore a widening, however rudimentary, of these restricted mind areas towards cosmicity, towards a quality which is the very character of the higher mental planes, — towards that superconscient cosmic Mind which, we have suggested, must in the nature of things be the original mind-action of which ours is only a derivative and inferior process.” *The Life Divine

"If we accept the Vedic image of the Sun of Truth, . . . we may compare the action of the Higher Mind to a composed and steady sunshine, the energy of the Illumined Mind beyond it to an outpouring of massive lightnings of flaming sun-stuff. Still beyond can be met a yet greater power of the Truth-Force, an intimate and exact Truth-vision, Truth-thought, Truth-sense, Truth-feeling, Truth-action, to which we can give in a special sense the name of Intuition; . . . At the source of this Intuition we discover a superconscient cosmic Mind in direct contact with the supramental Truth-Consciousness, an original intensity determinant of all movements below it and all mental energies, — not Mind as we know it, but an Overmind that covers as with the wide wings of some creative Oversoul this whole lower hemisphere of Knowledge-Ignorance, links it with that greater Truth-Consciousness while yet at the same time with its brilliant golden Lid it veils the face of the greater Truth from our sight, intervening with its flood of infinite possibilities as at once an obstacle and a passage in our seeking of the spiritual law of our existence, its highest aim, its secret Reality.” The Life Divine

"There is one cosmic Mind, one cosmic Life, one cosmic Body. All the attempt of man to arrive at universal sympathy, universal love and the understanding and knowledge of the inner soul of other existences is an attempt to beat thin, breach and eventually break down by the power of the enlarging mind and heart the walls of the ego and arrive nearer to a cosmic oneness.” *The Synthesis of Yoga

"[The results of the opening to the cosmic Mind:] One is aware of the cosmic Mind and the mental forces that move there and how they work on one"s mind and that of others and one is able to deal with one"s own mind with a greater knowledge and effective power. There are many other results, but this is the fundamental one.” Letters on Yoga

"The cosmic consciousness has many levels — the cosmic physical, the cosmic vital, the cosmic Mind, and above the higher planes of cosmic Mind there is the Intuition and above that the overmind and still above that the supermind where the Transcendental begins. In order to live in the Intuition plane (not merely to receive intuitions), one has to live in the cosmic consciousness because there the cosmic and individual run into each other as it were, and the mental separation between them is already broken down, so nobody can reach there who is still in the separative ego.” Letters on Yoga*


cosmic Self ::: Sri Aurobindo: "When one has the cosmic consciousness, one can feel the cosmic Self as one"s own self, one can feel one with other beings in the cosmos, one can feel all the forces of Nature as moving in oneself, all selves as one"s own self. There is no why except that it is so, since all is the One.” Letters on Yoga (See also Cosmic Spirit)

"Impersonality is the first character of cosmic self; . . . .” *The Life Divine

"An eternal infinite self-existence is the supreme reality, but the supreme transcendent eternal Being, Self and Spirit, — an infinite Person, we may say, because his being is the essence and source of all personality, — is the reality and meaning of self-existence: so too the cosmic Self, Spirit, Being, Person is the reality and meaning of cosmic existence; the same Self, Spirit, Being or Person manifesting its multiplicity is the reality and meaning of individual existence.” The Life Divine

"But this cosmic self is spiritual in essence and in experience; it must not be confused with the collective existence, with any group soul or the life and body of a human society or even of all mankind.” The Synthesis of Yoga

"It is the Cosmic Self and Spirit that is in and behind all things and beings, from which and in which all is manifested in the universe — although it is now a manifestation in the Ignorance.” Letters on Yoga*


cosmic Spirit ::: Sri Aurobindo: "The Cosmic Spirit or Self contains everything in the cosmos — it upholds cosmic Mind, universal Life, universal Matter as well as the overmind. The Self is more than all these things which are its formulations in Nature.” *Letters on Yoga

"[The Divine in one of its three aspects] . . . is the Cosmic Self and Spirit that is in and behind all things and beings, from which and in which all is manifested in the universe - although it is now a manifestation in the Ignorance.” Letters on Yoga

   ". . . the cosmic spirit, the one self inhabiting the universe, . . . .” *The Life Divine

"For the cosmic Spirit inhabits each and all, but is more than all; . . . .”The Life Divine


cosmologist ::: one who studies the physical universe considered as a totality of phenomena in time and space.

couch ::: n. 1. A place on which one rests or sleeps; a sofa. v. 2. To lie down; recline, as for rest. couched.

councils ::: assemblies of persons summoned or convened for consultation, deliberation, or advice.

counterpart ::: one of two parts that fit and complete each another. counterparts.

courage ::: the state or quality of mind or spirit that enables one to face danger, fear, or vicissitudes with self-possession, confidence, and resolution; bravery.

cowl ::: n. 1. The hood or hooded robe worn especially by a monk. 2. A hood, especially a loose one; garment. v. 3. To cover with or as with a cowl.

craftily ::: done skillfully in underhand or evil schemes; cunningly; deceitfully; slyly.

create ::: 1. To cause to come into being, as something unique that would not naturally evolve or that is not made by ordinary processes. 2. To evolve from one"s own thought or imagination, as a work of art or an invention. 3. To cause to happen; to bring about; arrange, as by intention or design. creates, created, creating, all-creating, self-creating, world-creating, new-create.

credit ::: any deposit or sum of money against which a person may draw.

crime ::: an evil act; serious offense, especially one in violation of morality or law. crimes.

critic ::: one who forms and expresses judgments of the merits, faults, value, or truth of a matter; esp. one who finds fault.

crooked ::: 1. Bent, angled or winding; deformed or contorted. 2. Dishonest or unscrupulous; fraudulent; perverse.

crop ::: fig. A group, quantity, or supply appearing at one time.

cross ::: 1. A structure consisting essentially of an upright and a transverse piece, upon which persons were formerly put to a cruel and ignominious death by being nailed or otherwise fastened to it by their extremities. 2. A representation or delineation of a cross on any surface, varying in elaborateness from two lines crossing each other to an ornamental design painted, embroidered, carved, etc.; used as a sacred mark, symbol, badge, or the like. 3. A trouble, vexation, annoyance; misfortune, adversity; sometimes anything that thwarts or crosses. v. 4. To go or extend across; pass from one side of to the other: pass over. 5. To extend or pass through or over; intersect. 6. To encounter in passing. crosses, crossed, crossing.

crowned ::: 1. Invested with regal power; enthroned. 2. Ultimate; perfect; sovereign. 3. Having the finishing touch added to; completed worthily; brought to a successful consummation.

crypt ::: 1. An underground vault or chamber, especially one beneath a church that is used as a burial place. 2. A cellar, vault or tunnel. 3. A location for secret meetings, etc. crypts.

cunning ::: 1. Skill or adeptness in execution or performance; dexterity. 2. Artfully subtle or shrewd. 3. Cunning implies a shrewd, often instinctive skill in concealing or disguising the real purposes of one"s actions. cunningly.

cup ::: 1. A small open container, usually with a flat bottom and a handle, used for drinking, or something resembling it. cup"s 2. *Fig.* Something that one must endure; one"s lot to be experienced or endured with pain or happiness, as these lines in Savitri:

**curled** ::: 1. Formed into a coiled or spiral shape. 2. Bent or raised the upper lip slightly on one side, as an expression of contempt or scorn. foam-curled.

currency ::: money in any form when in actual use as a medium of exchange; also anything that has value.

curse ::: n. 1. The expression of a wish that misfortune, evil, doom, etc., befall a person, group, etc. 2. A formula or charm intended to cause such misfortune to another. 3. An evil brought or inflicted upon one. 4. The cause of evil, misfortune, or trouble. 5. A profane or obscene expression or oath. curses. v. 6. To wish harm upon; invoke evil upon. 7. To invoke supernatural powers to bring harm to (someone or something). cursed.

cyclopean ::: pertaining to one of a race of giants having a single eye in the middle of the forehead or any of three one-eyed Titans who forged thunderbolts for Zeus.

daemonic ::: one"s indwelling spirit, or genius.

dams ::: 1. Barriers to obstruct the flow of water, esp. one of earth, masonry, etc., built across a stream or river. 2. Any barriers resembling dams.

dart ::: n. 1. A small, slender missile that is pointed at one end and usually feathered at the other and is propelled by hand, as in the game of darts, or by a blowgun when used as a weapon. 2. Something similar in function to such a missile, as the stinging member of an insect. *v. 2. To thrust or move suddenly or rapidly.* darts.

dazzled ::: 1. Overpowered or dimmed the vision of (someone) by intense light. 2. Impressed deeply; awed, overwhelmed. 3. Overpowered by light.

dazzling ::: 1. Shining intensely, so bright as to blind someone temporarily. 2. Fig. Extremely clever, attractive, or impressive; brilliant; amazing.

dear ::: 1. Precious in one"s regard; cherished. 2. Loved and cherished: Highly esteemed or regarded. 3. Heartfelt; earnest. dearer, dearest.

"Death has no reality except as a process of life. Disintegration of substance and renewal of substance, maintenance of form and change of form are the constant process of life; death is merely a rapid disintegration subservient to life"s necessity of change and variation of formal experience. Even in the death of the body there is no cessation of Life, only the material of one form of life is broken up to serve as material for other forms of life.” The Life Divine

death ::: Sri Aurobindo: "For the spiritual seeker death is only a passage from one form of life to another, and none is dead but only departed.” *Letters on Yoga

debt ::: 1. Something that is owed, such as money, goods, or services. 2. An obligation or liability to pay or render something to someone else.

decayed ::: broke down into component parts; gradually deteriorated to an inferior state: declined in health, etc.

decree ::: n. **1. A formal and authoritative order, esp. one having the force of law. 2. A judicial decision or order. 3. Theol. One of the eternal purposes of God by which events are foreordained. v. 4. To command, ordain, decide by decree. Decree, decrees, decreed, decreeing.**

deed ::: 1. Something that is done, performed, or accomplished; an act. 2. An exploit or achievement; feat. 3. Often plural as an act or gesture, esp. as illustrative of intentions, one"s character, or the like. deeds.

deep ::: n. 1. A vast extent, as of space or time; an abyss. 2. Fig. Difficult to penetrate; incomprehensible to one of ordinary understanding or knowledge; as an unfathomable thought, idea, esp. poetic. Deep, deep"s, deeps. adj. 3. Extending far downward below a surface. 4. Having great spatial extension or penetration downward or inward from an outer surface or backward or laterally or outward from a center; sometimes used in combination. 5. Coming from or penetrating to a great depth. 6. Situated far down, in, or back. 7. Lying below the surface; not superficial; profound. 8. Of great intensity; as extreme deep happiness, deep trouble. 9. Absorbing; engrossing. 10. Grave or serious. 11. Profoundly or intensely. 12. Mysterious; obscure; difficult to penetrate or understand. 13. Low in pitch or tone. 14. Profoundly cunning, crafty or artful. 15. The central and most intense or profound part; "in the deep of night”; "in the deep of winter”. deeper, deepest, deep-browed, deep-caved, deep-concealed, deep-etched, deep-fraught, deep-guarded, deep-hid, deep-honied, deep-pooled, deep-thoughted. *adv. *16. to a great depth psychologically or profoundly.

defeatist ::: marked by the attitude of one who admits, expects, or no longer resists defeat, as because of a conviction that further struggle or effort is futile.

degree ::: 1. Fig. One of a series of steps in a process, course, or progression; a stage. 2. Relative intensity or amount, as of a quality or attribute. degrees.

delicate ::: 1. Distinguishing subtle differences. 2. Of instruments: precise, skilled, or sensitive in action or operation. 3. Marked by sensitivity of discrimination and skillful in expression, technique, etc. 4. Exquisitely or beautifully fine in texture, construction, or finish. 5. Exquisite, fine, or subtle in quality, character, construction, etc. 6. (of colour, tone, taste, etc.) Pleasantly subtle, soft, or faint.

deliver ::: 1. To give into another"s possession or keeping; surrender. 2. To set free or liberate; emancipate, release. 3. To rescue or save. 4. To assist (a female) in bringing forth young. 5. To disburden (oneself) of thoughts, opinions, etc. delivered, delivering, deliverers.

demoniac ::: v. 1. Possessed, produced, or influenced by a demon. 2. Of, resembling, or suggestive of a devil; fiendish. n. 3. One who is or seems to be possessed by a demon.

dense ::: 1. Having the component parts closely compacted together; crowded or compact. 2. Relatively opaque; transmitting little light. 3. Intense; extreme. 4. Impenetrable. denser, dense-maned. (Sri Aurobindo also employs the word as a n.)

departed ::: adj. Deceased, dead, bygone, past.

dependent ::: relying on someone or something else for aid, support, etc.

depth ::: 1. The quality of a state of consciousness. 2. Beyond one"s knowledge or capability. 3. Emotional intensity, profundity. 4. The quality of being deep; deepness. 5. Complexity or profundity. 6. The extent, measurement, or distance downwards, backwards, or inwards. depths, depths", spirit-depths, wave-depths.

derelict ::: deserted by an owner or keeper; abandoned; deserted.

deserves ::: has earned as a right by one"s actions; is worthy. deserved.

detached ::: 1. Impartial or objective; disinterested; unbiased. 2. Not involved or concerned; aloof. ::: Sri Aurobindo: "Detachment means that one stands back from [imperfections and weakness of the nature, etc.] , does not identify oneself with them or get upset or troubled because they are there, but rather looks on them as something foreign to one"s true consciousness and true self, rejects them and calls in the Mother"s Force into these movements to eliminate them and bring the true consciousness and its movements there.” Letters on Yoga

dethroned ::: removed from any position of power or authority.

device ::: 1. Something devised or framed by art or inventive power; an invention, contrivance for some particular purpose. 2. A plan or scheme, especially a malign one. 3. Something elaborately or fancifully designed. devices.

dialect ::: 1. The manner or style of expressing oneself in language. 2. A form of a language that is considered inferior.

difficult ::: 1. Hard to do or accomplish; demanding considerable effort or skill; arduous. 2. Not easily or readily done; requiring much labour, skill, or planning to be performed successfully. 3. Hard to understand or solve; perplexing, puzzling, obscure.

diplomat ::: one who is tactful and skilful in negotiating and managing delicate situations, handling people, etc. diplomatic.

discontent ::: 1. A restless desire or craving for something one does not have. 2. Lack of content; dissatisfaction.

discord ::: 1. An inharmonious combination of musical tones sounded together. 2. Lack of concord or harmony between persons or things. discords.

discoverer ::: someone who is the first to observe something unknown or unseen. discoverers.

disengage ::: 1. To release from something that holds fast, connects, or entangles. 2. To free or detach oneself; withdraw. disengaging.

disillusion ::: 1. To deprive of belief, idealism, etc. to disenchant. 2. To free from false belief or illusions. disillusioned, world-disillusion"s.

disintegrating ::: reducing to components, fragments, or particles. self-disintegrating.

disjoined ::: have the connection undone.

dispenser ::: one who bestows or administers.

disputed ::: 1. Engaged in argument or debate. 2. Questioned the truth or validity of; doubted. disputing.

divested ::: put off, thrown off; abandoned; stripped of.

divine life ::: Sri Aurobindo: "A life of gnostic beings carrying the evolution to a higher supramental status might fitly be characterised as a divine life; for it would be a life in the Divine, a life of the beginnings of a spiritual divine light and power and joy manifested in material Nature.” *The Life Divine ::: "The ascent to the divine Life is the human journey, the Work of works, the acceptable Sacrifice. This alone is man"s real business in the world and the justification of his existence, without which he would be only an insect crawling among other ephemeral insects on a speck of surface mud and water which has managed to form itself amid the appalling immensities of the physical universe.” The Life Divine

divine Mother ::: Sri Aurobindo: "The One whom we adore as the Mother is the divine Conscious Force that dominates all existence, one and yet so many-sided that to follow her movement is impossible even for the quickest mind and for the freest and most vast intelligence. The Mother is the consciousness and force of the Supreme and far above all she creates.” *The Mother

djinn ::: (Islam) an invisible spirit mentioned in the Koran and believed by Muslims to inhabit the earth and influence mankind by appearing in the form of humans or animals. djinns .

doer ::: one who acts and gets things done. Doer.

dole ::: n. **1. A portion or allotment of money, food, etc., esp. as given at regular intervals by a charity or for maintenance. v. 2. To give out sparingly or in small quantities (usually followed by out). doled, doles.**

doom ::: 1. Fate, especially a tragic or ruinous one. 2. Inevitable destruction or ruin. 3. A judgement, decision, or sentence, esp. an unfavourable one. doom"s, doomed, doom-crack.

drama ::: 1. A composition in prose or verse presenting in dialogue or pantomime a story involving conflict or contrast of character, esp. one intended to be acted on the stage; a play. 2. Any situation or series of events having vivid, emotional or conflicting interest or results. drama"s, dramas.

draw ::: 1. To cause to move in a given direction or to a given position, as by leading. 2. To bring towards oneself or itself, as by inherent force or influence; attract. 3. To cause to come by attracting; attract. 4. To cause to move in a particular direction by or as by a pulling force; pull; drag. 5. To get, take or obtain as from a source; to derive. 6. To bring, take, or pull out, as from a receptacle or source. 7. To draw a (or the) line (fig.) to determine or define the limit between two things or groups; in modern colloquial use (esp. with at), to lay down a definite limit of action beyond which one refuses to go. 8. To make, sketch (a picture or representation of someone or something) in lines or words; to design, trace out, delineate; depict; also, to mould, model. 9. To mark or lay out; trace. 10. To compose or write out in legal format. 11. To write out (a bill of exchange or promissory note). 12. To disembowel. 13. To move or pull so as to cover or uncover something. 14. To suck or take in (air, for example); inhale. 15. To extend, lengthen, prolong, protract. 16. To cause to move after or toward one by applying continuous force; drag. draws, drew, drawn, drawing, wide-drawn.

drawing ::: a picture or plan made by means of lines on a surface, esp. one made with a pencil or pen without the use of colour; a sketch, plan or outline.

drone ::: a continuous low humming or buzzing sound.

drudge ::: one who labours without interest in dull or unimaginative ways; a labourer, slave.

drunk ::: intoxicated as with an alcoholic liquor; overcome or dominated by a strong feeling or emotion. honey-drunk. (Also, pp. of drink.)

dull ::: adj. **1. Causing boredom; tedious; uninteresting. 2. Not brisk or rapid; sluggish. 3. Lacking responsiveness or alertness; insensitive. 4. Not clear and resonant; sounding as if striking with or against something relatively soft. 5. (of color) Very low in saturation; highly diluted; 6. Slow to learn or understand; lacking intellectual acuity. duller, dull-eyed, dull-hued, dull-visioned. v. 7. To make numb or insensitive. 8. To make or become dull or sluggish. 9. To make less lively or vigorous. dulls, dulled.**

dungeon ::: a dark, often underground chamber or cell used to confine prisoners. (Sri Aurobindo employs the word as an adjective.)

dupe ::: one who unquestioningly or unwittingly serves a cause or another person.

durga ::: "In Hindu religion, the goddess who is the Energy of Shiva and the conquering and protecting aspect of the Universal Mother. She is the slayer of many demons including Mahisasura. Durga is usually depicted in painting and sculpture riding a lion, having eight or ten arms, each holding the special weapon of one or another of the gods who gave them to her for her battles with demons. (A; Enc. Br.)” *Glossary and Index of Proper Names in Sri Aurobindo"s Works.

dweller ::: one who lives as a resident or inhabits a particular place.

economy ::: careful, thrifty management of resources, such as money, materials, or labour. economised.

ecstasy ::: 1. Intense joy or delight. 2. A state of exalted emotion so intense that one is carried beyond thought. 3. Used by mystical writers as the technical name for the state of rapture in which the body was supposed to become incapable of sensation, while the soul was engaged in the contemplation of divine things. 4. The trance, frenzy, or rapture associated with mystic or prophetic exaltation. Ecstasy, ecstasy"s, ecstasies, ecstasied, self-ecstasy, strange-ecstasied.

eddy ::: 1. A current at variance with the main current in a stream of liquid or gas, esp. one having a rotary or whirling motion. 2. A small whirlpool. eddies, eddying.

edge ::: n. 1. A dividing line; a border. Also fig. 2. Poet. A thin, sharpened side, as of the blade of a cutting instrument. 3. Fig. A brink or verge. 4. Sharpness or keenness of language, argument, tone of voice, appetite, desire, etc. flame-edge. *v. 5. To put a border or edge on . 6. Fig. To give keenness, sharpness, or urgency to. *edging.

efface ::: 1. To wipe out; do away with; expunge. 2. To rub out, erase, or obliterate (outlines, traces, inscriptions, etc.). 3. To make (oneself) inconspicuous; withdraw (oneself). effaced, effacing.

effect and cause ::: cause and effect. Noting a relationship between actions or events such that one or more are the result of the other or others.

element ::: 1. A component or constituent of a whole. 2. One of the substances, usually earth, water, air, and fire, formerly regarded as constituting the material universe. 3. A natural habitat, sphere of activity, environment, etc. elements.

eliminate ::: 1. To get rid of; to omit or exclude. 2. To wipe out someone or something, especially by using drastic methods.

ellipse ::: a closed plane curve resulting from the intersection of a circular cone and a plane cutting completely through it.

else ::: adv. 1. In a different or additional time, place, or manner. adj. 2. Other than the persons or things mentioned or implied.

emblem ::: a sign, design, or figure that identifies or represents someone or something.

embroidered ::: fashioned or adorned with added embellishments; ornately embellished.

emerald ::: a brilliant, clear deep-green like the precious stone of the same name.

emissary ::: fig. Someone or something sent out as on a mission.

"Emptiness is not in itself a bad condition, only if it is a sad and restless emptiness of the dissatisfied vital. In sadhana emptiness is very usually a necessary transition from one state to another. When mind and vital fall quiet and their restless movements, thoughts and desires cease, then one feels empty. This is at first often a neutral emptiness with nothing in it, nothing in it either good or bad, happy or unhappy, no impulse or movement. This neutral state is often or even usually followed by the opening to inner experience. There is also an emptiness made of peace and silence, when the peace and silence come out from the psychic within or descend from the higher consciousness above. This is not neutral, for in it there is the sense of peace, often also of wideness and freedom. There is also a happy emptiness with the sense of something close or drawing near which is not yet there, e.g. the closeness of the Mother or some other preparing experience.” Letters on Yoga*

enclosed ::: 1. That is surrounded (with walls, fences, or other barriers) so as to prevent free ingress or egress. 2. That is shut up or hemmed in; secluded, imprisoned.

encyclopaedia ::: a book or set of books containing articles on various topics, usually in alphabetical arrangement, covering all branches of knowledge or, less commonly, all aspects of one subject.

endured; undergone; suffered through.

enemy ::: n. 1. A hostile person, power, force or nation. 2. One who feels hatred toward, intends injury to, or opposes the interests of another; a foe. enemy"s *adj. *3. Of, relating to, or being a hostile power or force.

enfeoffed ::: invested someone or something with possession of.

engross ::: 1. To devote (oneself) fully to; consume all of one"s attention or time. 2. To acquire the entire use of, take altogether to itself; to occupy entirely, monopolise. engrossed, engrossing.

enjoy ::: 1. To receive pleasure or satisfaction from; take delight in. 2. To find or experience pleasure for (oneself). enjoyed, enjoying.

ensnare ::: 1. To catch or trap in a snare. 2. To trap or gain power over someone by dishonest or underhand means.

enthroned ::: seated on a throne; raised to a lofty position; exalted.

enthusiast ::: ardent; eager; fervent; impassioned. (Sri Aurobindo employs the word as a synonym for enthusiastic.)

environed ::: encircled; encompassed; surrounded. environing.

episode ::: 1. An incident in the course of a series of events, in a person"s life or experience, etc. 2. One of a number of loosely connected, but usually thematically related, scenes or stories constituting a literary work.

equal ::: adj. 1. As great as; the same as (often followed by to or with). 2. Having the same quantity, value, or measure as another. 3. Evenly proportioned or balanced. 4. Tranquil; equable; undisturbed. 5. Impartial; just; equitable. n. 6. One who is equal to another in any specified quality. v. **7. To become equal or level with. equalled.**

:::   Equality means a quiet and unmoved mind and vital, it means not to be touched or disturbed by things that happen or things said or done to you, but to look at them with a straight look, free from the distortions created by personal feeling, and to try to understand what is behind them, why they happen, what is to be learnt from them, what is it in oneself which they are cast against and what inner profit or progress one can make out of them; it means self-mastery over the vital movements, — anger and sensitiveness and pride as well as desire and the rest, — not to let them get hold of the emotional being and disturb the inner peace, not to speak and act in the rush and impulsion of these things, always to act and speak out of a calm inner poise of the spirit.” *Letters on Yoga

::: "Erinyes, in Greek mythology, the goddesses of vengeance, usually represented as three winged maidens, with snakes in their hair. They pursued criminals, drove them mad, and tormented them in Hades. They were spirits of punishment, avenging wrongs done especially to kindred. In Roman literature they were called Furies.” *Glossary and Index of Proper Names in Sri Aurobindo"s Works*

escort ::: one or more persons accompanying another to guide, protect, or show honour.

espouse ::: to take to oneself, make one"s own (a cause, quarrel, etc.); to adopt, embrace (a doctrine, opinion, theory, profession, mode of life).

estate ::: 1. The situation or circumstances of one"s life. 2. Social position or rank, especially of high order. 3. A person"s total possessions (property, money etc.). 4. A landed property, usually, of considerable size. estates.

:::   "Even Science believes that one day death may be conquered by physical means and its reasonings are perfectly sound. There is no reason why the supramental Force should not do it. Forms on earth do not last (they do in other planes) because these forms are too rigid to grow expressing the progress of the spirit. If they become plastic enough to do that there is no reason why they should not last.” Letters on Yoga

event ::: 1. Something that happens, or is regarded as happening; an occurrence, esp. one of some importance. 2. Something that occurs in a certain place during a particular interval of time. Event, event"s, events, shape-events. ::: Event, divine

"Evolution is the one eternal dynamic law and hidden process of the earth-nature.” Essays Divine and Human

"Evolution takes place on the earth and therefore the earth is the proper field for progression. The beings of the other worlds do not progress from one world to another. They remain fixed to their own type.” Letters on Yoga

excess ::: 1. The amount or degree by which one thing exceeds another. 2. Superabundance.

exegete ::: one who explains or gives a critical interpretation of a text.

exile ::: n. 1. Enforced removal from one"s native country. 2. The condition or a period of living away from one"s native country. 3. A person banished or living away from his home or country; expatriate. v. 4. To expel from home or country, esp. by official decree as a punishment; banish. exiles, exiled, self-exiled.

experience ::: 1. Knowledge or practical wisdom gained from what one has observed, encountered, or undergone. 2. Philos. The totality of the cognitions given by perception; all that is perceived, understood, and remembered. **world-experience.

exploiting ::: advancing, furthering or utilizing for one"s own ends.

exploits ::: acts or deeds, especially brilliant or heroic ones.

faerylike; of the nature of a faery (one of a class of supernatural beings, generally conceived as having a diminutive human form and possessing magical powers with which they intervene in human affairs); magical. faeries", faery-small.

::: **"Faith is a certitude in the soul which does not depend on reasoning, on this or that mental idea, on circumstances, on this or that passing condition of the mind or the vital or the body. It may be hidden, eclipsed, may even seem to be quenched, but it reappears again after the storm or the eclipse; it is seen burning still in the soul when one has thought that it was extinguished for ever. The mind may be a shifting sea of doubts and yet that faith may be there within and, if so, it will keep even the doubt-racked mind in the way so that it goes on in spite of itself towards its destined goal. Faith is a spiritual certitude of the spiritual, the divine, the soul"s ideal, something that clings to that even when it is not fulfilled in life, even when the immediate facts or the persistent circumstances seem to deny it.” Letters on Yoga

fashioners

field ::: 1. A wide unbroken expanse, as of ice. 2. An area or sphere of activity. 3. A broad, level, open expanse of land; a stretch of open land, esp. one used for pasture or tillage; a plain. 4. The surface on which something is portrayed or enacted. An area of human activity or interest. 5. A piece of ground devoted to sports or contests; playing field. 6. A region of space characterized by a physical property, such as gravitational or electromagnetic force or fluid pressure. fields, field-paths, star-field, time-field, play-fields, race-fields.

fiery ::: 1. Like or suggestive of fire. 2. Burning or glowing. 3. Charged with emotion; fervent, vehement, impassioned. fierier, fiery-footed.

fifth-columnist ::: one who acts traitorously and subversively out of a secret sympathy with an enemy; a spy.

fighter ::: one who fights, struggles, resists, etc.

fight ::: n. 1. Fig. A confrontation between opposing groups in which each attempts to harm or gain power over the other, as with bodily force or weapons. fights. v. 2. To contend with physically or in battle; attempt to defend oneself against or to subdue, defeat, or destroy an adversary. fighting, fought.

files ::: a line of persons or things placed one behind another (distinguished from ‘rank").

fix ::: 1. To set or place firmly or definitely; establish. 2. Also refl. To direct one"s efforts or attention; concentrate. 3.* *To give a permanent or final form to. 4. To settle definitely; decide. fixes, fixed, fixing.**

floating ::: adj. 1. Being buoyed up on water or other liquid. 2. Having little or no attachment; moving from one place to another. 3. Continually changing especially as from one abode or occupation to another. 4. Being suspended in or as in a liquid with freedom to move; also, to move freely through (something).

flute ::: n. 1. A high-pitched woodwind instrument; a slender tube closed at one end with finger holes on one end and an opening near the closed end across which the breath is blown. flutes. *v. 2. To play a flute. *fluted, fluting.

foe ::: an adversary; an opponent; a personal enemy. foes.

fold (s) ::: v. 1. To envelope or clasp; enfold. 2. To bring (the wings) close to the body, as a bird on alighting. folding. *n. 3. The doubling of any flexible substance, as cloth; one part turned or bent and laid on another. Also fig. *4. A coil of a serpent, string, etc.

follower ::: 1. Someone who travels behind or pursues another. 2. One who subscribes to the teachings or methods of another; an adherent. followers.

forbid ::: 1. To command (someone) not to do something. 2. To command against the doing or use of (something); prohibit. forbids, forbade, forbidding, forbidden, half-forbidden.

force, divine ::: Sri Aurobindo: "The Divine Force can act on any plane — it is not limited to the supramental Force. The supramental is only one aspect of the power of the Divine.” *Letters on Yoga

". . . Force is inherent in Existence. Shiva and Kali, Brahman and Shakti are one and not two who are separable. Force inherent in existence may be at rest or it may be in motion, but when it is at rest, it exists none the less and is not abolished, diminished or in any way essentially altered.” The Life Divine

force, universal ::: Sri Aurobindo: "This force that we feel is the universal Force of the Divine, which, veiled or unveiled, acting directly or permitting the use of its powers by beings in the cosmos, is the one Energy that alone exists and alone makes universal or individual action possible. For this force is the Divine itself in the body of its power; all is that, power of act, power of thought and knowledge, power of mastery and enjoyment, power of love. Conscious always and in everything, in ourselves and in others, of the Master of Works possessing, inhabiting, enjoying through this Force that is himself, becoming through it all existences and all happenings, we shall have arrived at the divine union through works and achieved by that fulfilment in works all that others have gained through absolute devotion or through pure knowledge.” *The Synthesis of Yoga

forego ::: to abstain from, go without, deny to oneself; to let go or pass, omit to take or use; to give up, part with, relinquish, renounce, resign. foregone.

forerunner ::: a person or thing coming in advance to herald the arrival of someone or something; guide. forerunners.

formed ::: given form or shape to; fashioned, constructed, framed. Formed (Sri Aurobindo also employs the word as a n.).

forsaken ::: completely deserted or helpless; abandoned.

fort ::: a fortified place or position stationed with troops. forts.

" . . . for there is only one thing essential, needful, indispensable, to grow conscious of the Divine Reality and live in it and live it always.” Letters on Yoga

"For we have seen that universal force and universal consciousness are one, — cosmic force is the operation of cosmic consciousness.” The Life Divine*

foster-child ::: a child raised by someone who is not its natural or adoptive parent.

foundling ::: a deserted or abandoned child of unknown parentage.

friction ::: a resistance encountered when one body moves relative to another body with which it is in contact. Surface resistance to relative motion.

frieze ::: the upper part of the wall of a room, below the cornice, esp. one that is decorated. friezes.

fro ::: to and fro. Alternating from one place to another; back and forth.

fury ::: one of the avenging deities, dread goddesses with snakes twined in their hair, sent from Tartarus to avenge wrong and punish crime: in later accounts, three in number (Tisiphone, Megaera, Alecto). Hence, an avenging or tormenting infernal spirit. Fury"s.

gaol ::: a prison, esp. one for the detention of persons awaiting trial or convicted of minor offences. (A variant spelling of jail. In British official use the form with G is still current; in literary and journalistic use both the G and the J form is now admitted as correct; in the U.S. the J form is standard.) gaoled.

garland ::: a wreath or festoon, especially one of plaited flowers or leaves, worn on the body or draped as a decoration.

genii ::: 1. A rendering of Arab., jinn, the collective name of a class of spirits (some good, some evil) supposed to interfere powerfully in human affairs. 2. Spirits, often appearing in human form, that when summoned carry out the wishes of the summoner.

"Genius is Nature"s first attempt to liberate the imprisoned god out of her human mould; the mould has to suffer in the process. It is astonishing that the cracks are so few and unimportant.” Essays Divine and Human

gnome ::: one of a fabled race of dwarflike creatures who live underground and guard treasure hoards. gnomes.

godhead ::: Sri Aurobindo: ". . . the Godhead is all that is universe and all that is in the universe and all that is more than the universe. The Gita lays stress first on his supracosmic existence. For otherwise the mind would miss its highest goal and remain turned towards the cosmic only or else attached to some partial experience of the Divine in the cosmos. It lays stress next on his universal existence in which all moves and acts. For that is the justification of the cosmic effort and that is the vast spiritual self-awareness in which the Godhead self-seen as the Time-Spirit does his universal works. Next it insists with a certain austere emphasis on the acceptance of the Godhead as the divine inhabitant in the human body. For he is the Immanent in all existences, and if the indwelling divinity is not recognised, not only will the divine meaning of individual existence be missed, the urge to our supreme spiritual possibilities deprived of its greatest force, but the relations of soul with soul in humanity will be left petty, limited and egoistic. Finally, it insists at great length on the divine manifestation in all things in the universe and affirms the derivation of all that is from the nature, power and light of the one Godhead.” *Essays on the Gita

"God is one but he is not bounded by his unity.” Essays in Philosophy and Yoga

"God is the one stable and eternal Reality. He is One because there is nothing else, since all existence and non-existence are He. He is stable or unmoving, because motion implies change in Space and change in Time, and He, being beyond Time and Space, is immutable. He possesses eternally in Himself all that is, has been or ever can be, and He therefore does not increase or diminish. He is beyond causality and relativity and therefore there is no change of relations in His being.” The Upanishads

gods ::: Sri Aurobindo: "The Gods are Brahman representing Itself in cosmic Personalities expressive of the one Godhead who, in their impersonal action, appear as the various play of the principles of Nature.” *The Upanishads

gong ::: a large bronze disk of Asian origin, having an upturned rim that produces a vibrant, hollow tone when struck, usually with a soft mallet.

gorgon ::: greek myth any of three winged monstrous sisters, Stheno, Euryale, and Medusa, who had live snakes for hair, huge teeth, and brazen claws. A glance at Medusa who was slain by Perseus) turned the beholder to stone.

grace ::: n. **1. Elegance or beauty of form, manner, motion, or action. 2. Favour or goodwill. 3. A manifestation of favour, especially by a superior. 4. Theol. a. The freely given, unmerited favour and love of God. b. The influence or spirit of God operating in humans to regenerate or strengthen them. c. A virtue or excellence of divine origin. d. The condition of being in God"s favour or one of the elect. 5. Divine love and protection bestowed freely on people. v. 6. To lend or add grace to; adorn. graced, graceful, graceless.**

grammar ::: the study of how words and their component parts combine to form sentences.

gramophone ("s)

grasp ::: v. 1. To seize and hold firmly; lit. and fig. 2. To take hold of intellectually; comprehend. grasps, grasped, grasping.* n. 3. A hold or grip. 4. Fig. Total rule, possession or control. 5. Capacity or power to understand or comprehend. 6. One"s power of seizing and holding; reach. 7. The act of grasping or gripping, as with the hands or arms. 8. One"s arms or hands, in embracing or gripping. ::: to grasp at: To try to seize someone or something. Also fig.*

greed ::: an excessive desire to acquire or possess more than what one needs or deserves, especially with respect to material wealth.

greedy ::: excessively desirous of acquiring or possessing, especially wishing to possess more than what one needs.

grey ::: 1. A neutral tone, intermediate between black and white, that has no hue and reflects and transmits only a little light. 2.* Fig. Dismal or dark, esp. from lack of light; gloomy. 3. Dull, dreary or monotonous. 4. Used often in reference to twilight or a gloomy or an overcast day. greyer, grey-eyed, grey-hued, silver-grey. n. *greyness.

grief ::: 1. Deep or intense sorrow or distress, esp. at the death of someone. 2. Something that causes great unhappiness. grief"s, griefs, griefless.

grip ::: n. 1. A tight hold; a firm grasp. stone-grip. *v. 2. To seize, catch; to take firm hold or possession of. Also fig. *grips, gripped.

grope ::: 1. To feel about with the hands; feel one"s way, as if blind. 2. To search blindly or uncertainly. gropes, groped.

guarantor ::: one who provides a warrant or guarantee to another.

guardian ::: n. 1. One that guards, watches over, or protects. guardians, Guardians. *adj. *2. Guarding; protecting.

guest ::: 1. One who is a recipient of hospitality at the home or table of another. Also fig. guests

guide ::: n. 1. One who goes with or before for the purpose of leading the way: said of persons, of God, Providence, and of impersonal agents, such as stars, light, etc. 2. One who shows the way by leading, directing, or advising. Also fig. 3. One who serves as a model for others, as in a course of conduct. Guide, guides. v. 4. To assist one to travel through, or reach a destination in, an unfamiliar area, as by accompanying or giving directions. 5. To direct the course of; steer. 6.* Fig. To lead the way for (a person). guides, guided, guiding. **adj. *guideless.**

haled ::: 1. Pulled, drawn, dragged, or hoisted. 2. Compelled (someone) to go.

hang ::: 1. To fasten or attach (pictures, etc.) to a wall. 2. To suspend (something) around or in front of anything. 3.* Fig. To remain unresolved or uncertain. 4. To make (an idea, form, etc.) dependent on the situation, structure, concept, or the like, usually derived from another source. 5. To fasten or be fastened from above, esp. by a cord, chain, etc.; suspend. 6. To be suspended or poised; hover. 7. To bend forward or downward; to lean over. *hangs, hung, hanging, flower-hung, shadow-hung. ::: hung on: Remained clinging, usually implying expectation or unwillingness to sever one"s connection.

harbour ::: n. 1. A sheltered port where ships can take on or discharge cargo. 2. Any place of shelter or refuge. v. 3. To give shelter or refuge to. 4. To cherish within one"s breast. 5. To house or contain. harbours, harboured, harbouring, all-harbouring.

harmonist ::: one who brings everything into harmony. (Here referring to the Divine) Sri Aurobindo capitalises the word.

**"I certainly won"t have ‘attracted" [in place of ‘allured"] — there is an enormous difference between the force of the two words and merely ‘attracted by the Ecstasy" would take away all my ecstasy in the line — nothing so tepid can be admitted. Neither do I want ‘thrill" [in place of ‘joy"] which gives a false colour — precisely it would mean that the ecstasy was already touching him with its intensity which is far from my intention.Your statement that ‘joy" is just another word for ‘ecstasy" is surprising. ‘Comfort", ‘pleasure", ‘joy", ‘bliss", ‘rapture", ‘ecstasy" would then be all equal and exactly synonymous terms and all distinction of shades and colours of words would disappear from literature. As well say that ‘flashlight" is just another word for ‘lightning" — or that glow, gleam, glitter, sheen, blaze are all equivalents which can be employed indifferently in the same place. One can feel allured to the supreme omniscient Ecstasy and feel a nameless joy touching one without that Joy becoming itself the supreme Ecstasy. I see no loss of expressiveness by the joy coming in as a vague nameless hint of the immeasurable superior Ecstasy.” Letters on Savitri*

:::   "Identity is the first truth of existence; division is the second truth; all division is a division in oneness. There is one Existence which looks at itself from many self-divided unities observing other similar and dissimilar self-divided unities by the device of division. Being is one; division is a device or a secondary condition of consciousness; but the primary truth of consciousness also is a truth of oneness and identity.” Essays Divine and Human

"If birth is a becoming, death also is a becoming, not by any means a cessation. The body is abandoned, but the soul goes on its way, . . . .” Essays on the Gita

"I have said that the Avatar is one who comes to open the Way for humanity to a higher consciousness —. . . .” Letters on Yoga

"I have started writing about doubt, but even in doing so I am afflicted by the ‘doubt" whether any amount of writing or of anything else can ever persuade the eternal doubt in man which is the penalty of his native ignorance. In the first place, to write adequately would mean anything from 60 to 600 pages, but not even 6000 convincing pages would convince doubt. For doubt exists for its own sake; its very function is to doubt always and, even when convinced, to go on doubting still; it is only to persuade its entertainer to give it board and lodging that it pretends to be an honest truth-seeker. This is a lesson I have learnt from the experience both of my own mind and of the minds of others; the only way to get rid of doubt is to take discrimination as one"s detector of truth and falsehood and under its guard to open the door freely and courageously to experience.” Letters on Yoga

"Indian devotion has especially seized upon the most intimate human relations and made them stepping-stones to the supra-human. God the Guru, God the Master, God the Friend, God the Mother, God the Child, God the Self, each of these experiences — for to us they are more than merely ideas, — it has carried to its extreme possibilities.” Essays in Philosophy and Yoga

"In Greek mythology, a giant with a hundred arms, a son of Uranus and Ge, who fought against the gods. He was hurled down by Athene and imprisoned beneath Mt. Aetna in Sicily. When he stirs, the mountain shakes; when he breathes, there is an eruption. (M.I.; Web.)” Glossary and Index of Proper Names in Sri Aurobindo"s Works

:::   ". . . in such a view, the word consciousness changes its meaning. It is no longer synonymous with mentality but indicates a self-aware force of existence of which mentality is a middle term; below mentality it sinks into vital and material movements which are for us subconscient; above, it rises into the supramental which is for us the superconscient. But in all it is one and the same thing organising itself differently. This is, once more, the Indian conception of Chit which, as energy, creates the worlds.” *The Life Divine

"It [death] has no separate existence by itself, it is only a result of the principle of decay in the body and that principle is there already — it is part of the physical nature. At the same time it is not inevitable; if one could have the necessary consciousness and force, decay and death is not inevitable. But to bring that consciousness and force into the whole of the material nature is the most difficult thing of all — at any rate, in such a way as to annul the decay principle.” Letters on Yoga

"It is not possible for the individual mind, so long as it remains shut up in its personality, to understand the workings of the Cosmic Will, for the standards made by the personal consciousness are not applicable to them. A cell in the body, if conscious, might also think that the human being and its actions are only the resultant of the relations and workings of a number of cells like itself and not the action of a unified self. It is only if one enters into the Cosmic Consciousness that one begins to see the forces at work and the lines on which they work and get a glimpse of the Cosmic Self and the Cosmic Mind and Will.” Letters on Yoga

"It is only divine Love which can bear the burden I have to bear, that all have to bear who have sacrificed everything else to the one aim of uplifting earth out of its darkness towards the Divine.” On Himself

n. 1. Acceptance or approval of what is planned or done by another; acquiescence. v. 2. To give assent, as to the proposal of another; agree. consents, consented, consenting.

n. 1. The make or form of anything. 2. Manner or mode; way. 3. A kind; sort. fashions. *v. 3. To give a particular shape or form to; make. fashions, *fashioned, fashioning, new-fashions.

"Nothing can happen without the presence and support of the Divine, for Nature or Prakriti is the Divine Force and it is this that works out things, but it works them out according to the nature and through or with the will of each man which is full of ignorance — that goes on until men turn to the Divine and become conscious of Him and united with Him. Then only can it be said that all begins to be done in him by the direct Will of the Divine.” Letters on Yoga

". . . One Being and Consciousness is involved here in Matter. Evolution is the method by which it liberates itself; consciousness appears in what seems to be inconscient, and once having appeared is self-impelled to grow higher and higher and at the same time to enlarge and develop towards a greater and greater perfection. Life is the first step of this release of consciousness; mind is the second; but the evolution does not finish with mind, it awaits a release into something greater, a consciousness which is spiritual and supramental. The next step of the evolution must be towards the development of Supermind and Spirit as the dominant power in the conscious being. For only then will the involved Divinity in things release itself entirely and it become possible for life to manifest perfection.” On Himself

"One must go deep and find the soul, the self, the Divine Reality within us and only then can life become a true expression of what we can be instead of a blind and always repeated confused blur of the inadequate and imperfect thing we were. The choice is between remaining in the old jumble and groping about in the hope of stumbling on some discovery or standing back and seeking the Light within till we discover and can build the Godhead within and without us. "Letters on Yoga

"Our ego is only a face of the universal being and has no separate existence; our apparent separative individuality is only a surface movement and behind it our real individuality stretches out to unity with all things and upward to oneness with the transcendent Divine Infinity. Thus our ego, which seems to be a limitation of existence, is really a power of infinity; the boundless multiplicity of beings in the world is a result and signal evidence, not of limitation or finiteness, but of that illimitable Infinity.” The Life Divine

::: "Our incapacity does not matter — there is no human being who is not in his parts of nature incapable — but the Divine Force also is there. If one puts one"s trust in that, incapacity will be changed into capacity. Difficulty and struggle themselves then become a means towards the achievement.” Letters on Yoga

proceeded, travelled, went on one"s way.

"Pulling comes usually from a desire to get things for oneself — in aspiration there is a self-giving for the higher consciousness to descend and take possession — the more intense the call the greater the self-giving.” Letters on Yoga

regards as resulting from a specified cause; considers as caused by something or someone. attributing.

"So long as one is not free from the ego sense, there can be no real freedom.” The Synthesis of Yoga*

"Spirituality respects the freedom of the human soul, because it is itself fulfilled by freedom; and the deepest meaning of freedom is the power to expand and grow towards perfection by the law of one"s own nature, dharma.” The Human Cycle

Sri Aurobindo: "As there are Powers of Knowledge or Forces of the Light, so there are Powers of Ignorance and tenebrous Forces of the Darkness whose work is to prolong the reign of Ignorance and Inconscience. As there are Forces of Truth, so there are Forces that live by the Falsehood and support it and work for its victory; as there are powers whose life is intimately bound up with the existence, the idea and the impulse of Good, so there are Forces whose life is bound up with the existence and the idea and the impulse of Evil. It is this truth of the cosmic Invisible that was symbolised in the ancient belief of a struggle between the powers of Light and Darkness, Good and Evil for the possession of the world and the government of the life of man; — this was the significance of the contest between the Vedic Gods and their opponents, sons of Darkness and Division, figured in a later tradition as Titan and Giant and Demon, Asura, Rakshasa, Pisacha; the same tradition is found in the Zoroastrian Double Principle and the later Semitic opposition of God and his Angels on the one side and Satan and his hosts on the other, — invisible Personalities and Powers that draw man to the divine Light and Truth and Good or lure him into subjection to the undivine principle of Darkness and Falsehood and Evil.” The Life Divine

Sri Aurobindo: ". . . one can be free only by living in the Divine.” Letters on Yoga

Sri Aurobindo: "But if the individual is a persistent reality, an eternal portion or power of the Eternal, if his growth of consciousness is the means by which the Spirit in things discloses its being, the cosmos reveals itself as a conditioned manifestation of the play of the eternal One in the being of Sachchidananda with the eternal Many.” *The Life Divine

Sri Aurobindo: "But when I speak of the Divine Will, I mean something different, — something that has descended here into an evolutionary world of Ignorance, standing at the back of things, pressing on the Darkness with its Light, leading things presently towards the best possible in the conditions of a world of Ignorance and leading it eventually towards a descent of a greater power of the Divine, which will be not an omnipotence held back and conditioned by the law of the world as it is, but in full action and therefore bringing the reign of light, peace, harmony, joy, love, beauty and Ananda, for these are the Divine Nature.” *Letters on Yoga

Sri Aurobindo: "Concentration is a gathering together of the consciousness and either centralising at one point or turning on a single object, e.g., the Divine; there can also be a gathered condition throughout the whole being, not at a point. In meditation it is not indispensable to gather like this, one can simply remain with a quiet mind thinking of one subject or observing what comes in the consciousness and dealing with it.” *Letters on Yoga

*Sri Aurobindo: "Creation is not a making of something out of nothing or of one thing out of another, but a self-projection of Brahman into the conditions of Space and Time. Creation is not a making, but a becoming in terms and forms of conscious existence.” The Upanishads*

Sri Aurobindo: "Destiny in the rigid sense applies only to the outer being so long as it lives in the Ignorance. What we call destiny is only in fact the result of the present condition of the being and the nature and energies it has accumulated in the past acting on each other and determining the present attempts and their future results. But as soon as one enters the path of spiritual life, this old predetermined destiny begins to recede. There comes in a new factor, the Divine Grace, the help of a higher Divine Force other than the force of Karma, which can lift the sadhak beyond the present possibilities of his nature. One"s spiritual destiny is then the divine election which ensures the future.” *Letters on Yoga

*Sri Aurobindo: "Emotion itself is not a bad thing; it is a necessary part of the nature, and psychic emotion is one of the most powerful helps to the sadhana. Psychic emotion, bringing tears of love for the Divine or tears of Ananda, ought not to be suppressed: . . . .” Letters on Yoga

Sri Aurobindo: "Finally, we have the goddess Dakshina who may well be a female form of Daksha, himself a god and afterwards in the Purana one of the Prajapatis, the original progenitors, — we have Dakshina associated with the manifestation of knowledge and sometimes almost identified with Usha, the divine Dawn, who is the bringer of illumination. I shall suggest that Dakshina like the more famous Ila, Saraswati and Sarama, is one of four goddesses representing the four faculties of the Ritam or Truth-consciousness, — Ila representing truth-vision or revelation, Saraswati truth-audition, inspiration, the divine word, Sarama intuition, Dakshina the separative intuitional discrimination.” *The Secret of the Veda

Sri Aurobindo: "Further, vision is of value because it is often a first key to inner planes of one"s own being and one"s own consciousness as distinguished from worlds or planes of the cosmic consciousness. Yoga-experience often begins with some opening of the third eye in the forehead (the centre of vision in the brows) or with some kind of beginning and extension of subtle seeing which may seem unimportant at first but is the vestibule to deeper experience.” *Letters on Yoga

Sri Aurobindo: "Genius is one attempt of the universal Energy to so quicken and intensify our intellectual powers that they shall be prepared for those more puissant, direct and rapid faculties which constitute the play of the supra-intellectual or divine mind. It is not, then, a freak, an inexplicable phenomenon, but a perfectly natural next step in the right line of her [Nature"s] evolution.” *The Synthesis of Yoga

Sri Aurobindo: "God and Man, World and Beyond-world become one when they know each other. Their division is the cause of ignorance as ignorance is the cause of suffering.” *Essays in Philosophy and Yoga

*Sri Aurobindo: "In other words, ethics is a stage in evolution. That which is common to all stages is the urge of Sachchidananda towards self-expression. This urge is at first non-ethical, then infra-ethical in the animal, then in the intelligent animal even anti-ethical for it permits us to approve hurt done to others which we disapprove when done to ourselves. In this respect man even now is only half-ethical. And just as all below us is infra-ethical, so there may be that above us whither we shall eventually arrive, which is supra-ethical, has no need of ethics. The ethical impulse and attitude, so all-important to humanity, is a means by which it struggles out of the lower harmony and universality based upon inconscience and broken up by Life into individual discords towards a higher harmony and universality based upon conscient oneness with all existences. Arriving at that goal, this means will no longer be necessary or even possible, since the qualities and oppositions on which it depends will naturally dissolve and disappear in the final reconciliation.” The Life Divine

"Sri Aurobindo: "It has been held that ecstasy is a lower and transient passage, the peace of the Supreme is the supreme realisation, the consummate abiding experience. This may be true on the spiritual-mind plane: there the first ecstasy felt is indeed a spiritual rapture, but it can be and is very usually mingled with a supreme happiness of the vital parts taken up by the Spirit; there is an exaltation, exultation, excitement, a highest intensity of the joy of the heart and the pure inner soul-sensation that can be a splendid passage or an uplifting force but is not the ultimate permanent foundation. But in the highest ascents of the spiritual bliss there is not this vehement exaltation and excitement; there is instead an illimitable intensity of participation in an eternal ecstasy which is founded on the eternal Existence and therefore on a beatific tranquillity of eternal peace. Peace and ecstasy cease to be different and become one. The Supermind, reconciling and fusing all differences as well as all contradictions, brings out this unity; a wide calm and a deep delight of all-existence are among its first steps of self-realisation, but this calm and this delight rise together, as one state, into an increasing intensity and culminate in the eternal ecstasy, the bliss that is the Infinite.” The Life Divine

Sri Aurobindo: "It is an achievement to have got rid so rapidly and decisively of the shimmering mists and fogs which modern intellectualism takes for Light of Truth. The modern mind has so long and persistently wandered – and we with it – in the Valley of the False Glimmer that it is not easy for anyone to disperse its mists with the sunlight of clear vision.” Letters on Yoga

*Sri Aurobindo: "Man cannot by his own effort make himself more than man; the mental being cannot by his own unaided force change himself into a supramental spirit. A descent of the Divine Nature can alone divinise the human receptacle.” Essays Divine and Human

::: Sri Aurobindo: "Spiritual force has its own concreteness; it can take a form (like a stream, for instance) of which one is aware and can send it quite concretely on whatever object one chooses. This is a statement of fact about the power inherent in spiritual consciousness. But there is also such a thing as a willed use of any subtle force — it may be spiritual, mental or vital — to secure a particular result at some point in the world. Just as there are waves of unseen physical forces (cosmic waves etc.) or currents of electricity, so there are mind-waves, thought-currents, waves of emotion, — for example, anger, sorrow, etc., — which go out and affect others without their knowing whence they come or that they come at all, they only feel the result. One who has the occult or inner senses awake can feel them coming and invading him.” Letters on Yoga

Sri Aurobindo: "That (‘to blend and blur shades owing to technical exigencies"] might be all right for mental poetry — it won"t do for what I am trying to create — in that, one word won"t do for the other. Even in mental poetry I consider it an inferior method. ‘Gleam" and ‘glow" are two quite different things and the poet who uses them indifferently has constantly got his eye upon words rather than upon the object.” Letters on Savitri *

Sri Aurobindo: "The cosmic consciousness is that of the universe, of the cosmic spirit and cosmic Nature with all the beings and forces within it. All that is as much conscious as a whole as the individual separately is, though in a different way. The consciousness of the individual is part of this, but a part feeling itself as a separate being. Yet all the time most of what he is comes into him from the cosmic consciousness. But there is a wall of separative ignorance between. Once it breaks down he becomes aware of the cosmic Self, of the consciousness of the cosmic Nature, of the forces playing in it, etc. He feels all that as he now feels physical things and impacts. He finds it all to be one with his larger or universal self.” *Letters on Yoga

*Sri Aurobindo: "The Indian explanation of fate is Karma. We ourselves are our own fate through our actions, but the fate created by us binds us; for what we have sown, we must reap in this life or another. Still we are creating our fate for the future even while undergoing old fate from the past in the present. That gives a meaning to our will and action and does not, as European critics wrongly believe, constitute a rigid and sterilising fatalism. But again, our will and action can often annul or modify even the past Karma, it is only certain strong effects, called utkata karma, that are non-modifiable. Here too the achievement of the spiritual consciousness and life is supposed to annul or give the power to annul Karma. For we enter into union with the Will Divine, cosmic or transcendent, which can annul what it had sanctioned for certain conditions, new-create what it had created, the narrow fixed lines disappear, there is a more plastic freedom and wideness. Neither Karma nor Astrology therefore points to a rigid and for ever immutable fate.” Letters on Yoga

*Sri Aurobindo: "There are some who often or almost invariably have the contact whenever they worship, the Deity may become living to them in the picture or other image they worship, may move and act through it; others may feel him always present, outwardly, subtle-physically, abiding with them where they live or in the very room, but sometimes this is only for a period. Or they may feel the Presence with them, see it frequently in a body (but not materially except sometimes), feel its touch or embrace, converse with it constantly — that is also a kind of milana. The greatest milana is one in which one is constantly aware of the Deity abiding in oneself, in everything in the world, holding all the world in him, identical with existence and yet supremely beyond the world — but in the world too one sees, hears, feels nothing but him, so that the very senses bear witness to him alone — . . . .” Letters on Yoga

*Sri Aurobindo: "The timeless Spirit is not necessarily a blank; it may hold all in itself, but in essence, without reference to time or form or relation or circumstance, perhaps in an eternal unity. Eternity is the common term between Time and the Timeless Spirit. What is in the Timeless unmanifested, implied, essential, appears in Time in movement, or at least in design and relation, in result and circumstance. These two then are the same Eternity or the same Eternal in a double status; they are a twofold status of being and consciousness, one an eternity of immobile status, the other an eternity of motion in status.” The Life Divine ::: "The spiritual fullness of the being is eternity; . . . ” The Life Divine

Sri Aurobindo: "This descent is felt as a pouring in of calm and peace, of force and power, of light, of joy and ecstasy, of wideness and freedom and knowledge, of a Divine Being or a Presence — sometimes one of these, sometimes several of them or all together.” Letters on Yoga

Sri Aurobindo: "This truth of Karma has been always recognised in the East in one form or else in another; but to the Buddhists belongs the credit of having given to it the clearest and fullest universal enunciation and the most insistent importance. In the West too the idea has constantly recurred, but in external, in fragmentary glimpses, as the recognition of a pragmatic truth of experience, and mostly as an ordered ethical law or fatality set over against the self-will and strength of man: but it was clouded over by other ideas inconsistent with any reign of law, vague ideas of some superior caprice or of some divine jealousy, — that was a notion of the Greeks, — a blind Fate or inscrutable Necessity, Ananke, or, later, the mysterious ways of an arbitrary, though no doubt an all-wise Providence.” Essays in Philosophy and Yoga *Ananke"s.

Sri Aurobindo: "To act according to a standard of Truth or a rule or law of action (dharma) or in obedience to a superior authority or to the highest principles discovered by the reason and intelligent will and not according to one"s own fancy, vital impulses and desires. In yoga obedience to the Guru or to the Divine and the law of the Truth as declared by the Guru is the foundation of discipline.” *Letters on Yoga

Sri Aurobindo: "What the "void" feels as a clutch is felt by the Mother only as a reminding finger laid on her cheek. It is one advantage of the expression ‘as if" that it leaves the field open for such variation. It is intended to suggest without saying it that behind the sombre void is the face of a mother. The two other ‘as if"s have the same motive and I do not find them jarring upon me. The second is at a sufficient distance from the first and it is not obtrusive enough to prejudice the third which more nearly follows. . . .” Letters on Savitri

*Sri Aurobindo: "When there is some lowering or diminution of the consciousness or some impairing of it at one place or another, the Adversary — or the Censor — who is always on the watch presses with all his might wherever there is a weak point lying covered from your own view, and suddenly a wrong movement leaps up with unexpected force. Become conscious and cast out the possibility of its renewal, that is all that is to be done.” Letters on Yoga

Sri Aurobindo: ". . . wrong will and falsehood of the steps, . . . separative egoism inflicting by its ignorance and separate contrary will harm on oneself or harm on others, self-driven to a wrong dealing with one"s own soul, mind, life or body or a wrong dealing with the soul, mind, life, body of others, . . . is the practical sense of all human evil.” *The Life Divine

Sri Aurobindo: "Your ‘barely enough", instead of the finer and more suggestive ‘hardly", falls flat upon my ear; one cannot substitute one word for another in this kind of poetry merely because it means intellectually the same thing; ‘hardly" is the mot juste in this context and, repetition or not, it must remain unless a word not only juste but inevitable comes to replace it… . On this point I may add that in certain contexts ‘barely" would be the right word, as for instance, ‘There is barely enough food left for two or three meals", where ‘hardly" would be adequate but much less forceful. It is the other way about in this line. Letters on Savitri

"Stability and movement, we must remember, are only our psychological representations of the Absolute, even as are oneness and multitude. The Absolute is beyond stability and movement as it is beyond unity and multiplicity. But it takes its eternal poise in the one and the stable and whirls round itself infinitely, inconceivably, securely in the moving and multitudinous.” The Life Divine

tending or likely to be erroneous; false, inaccurate.

"The Absolute is beyond personality and beyond impersonality, and yet it is both the Impersonal and the supreme Person and all persons. The Absolute is beyond the distinction of unity and multiplicity, and yet it is the One and the innumerable Many in all the universes.” The Synthesis of Yoga

"The Adversary will disappear only when he is no longer necessary in the world. And we know very well that he is necessary, as the touch-stone for gold: to know if it is pure. But if one is really sincere, the Adversary can"t even approach him any longer; and he doesn"t try it, because that would be courting his own destruction.” Questions and Answers 1955, MCW Vol. 7.

:::   "The ancient Vedanta presents us with . . . the conception and experience of Brahman as the one universal and essential fact and of the nature of Brahman as Sachchidananda [Existence, Consciousness, Bliss]. In this view the essence of all life is the movement of a universal and immortal existence, the essence of all sensation and emotion is the play of a universal and self-existent delight in being, the essence of all thought and perception is the radiation of a universal and all-pervading truth, the essence of all activity is the progression of a universal and self-effecting good.” The Life Divine

The Apsaras then are the divine Hetairae of Paradise, beautiful singers and actresses whose beauty and art relieve the arduous and world-long struggle of the Gods against the forces that tend towards disruption by the Titans who would restore Matter to its original atomic condition or of dissolution by the sages and hermits who would make phenomena dissolve prematurely into the One who is above phenomena. They rose from the Ocean, says Valmiki, seeking who should choose them as brides, but neither the Gods nor the Titans accepted them, therefore are they said to be common or universal. The Harmony of Virtue

"The Avatar does not come as a thaumaturgic magician, but as the divine leader of humanity and the exemplar of a divine humanity. Even human sorrow and physical suffering he must assume and use so as to show, first, how that suffering may be a means of redemption, — as did Christ, — secondly, to show how, having been assumed by the divine soul in the human nature, it can also be overcome in the same nature, — as did Buddha. The rationalist who would have cried to Christ, ‘If thou art the Son of God, come down from the cross," or points out sagely that the Avatar was not divine because he died and died too by disease, — as a dog dieth, — knows not what he is saying: for he has missed the root of the whole matter. Even, the Avatar of sorrow and suffering must come before there can be the Avatar of divine joy; the human limitation must be assumed in order to show how it can be overcome; and the way and the extent of the overcoming, whether internal only or external also, depends upon the stage of the human advance; it must not be done by a non-human miracle.” Essays on the Gita

  "The one original transcendent Shakti, the Mother stands above all the worlds and bears in her eternal consciousness the Supreme Divine. Alone, she harbours the absolute Power and the ineffable Presence; containing or calling the Truths that have to be manifested, she brings them down from the Mystery in which they were hidden into the light of her infinite consciousness and gives them a form of force in her omnipotent power and her boundless life and a body in the universe.” The Mother

"The cosmic consciousness is that in which the limits of ego, personal mind and body disappear and one becomes aware of a cosmic vastness which is or filled by a cosmic spirit and aware also of the direct play of cosmic forces, universal mind forces, universal life forces, universal energies of Matter, universal overmind forces. But one does not become aware of all these together; the opening of the cosmic consciousness is usually progressive. It is not that the ego, the body, the personal mind disappear, but one feels them as only a small part of oneself. One begins to feel others too as part of oneself or varied repetitions of oneself, the same self modified by Nature in other bodies. Or, at the least, as living in the larger universal self which is henceforth one"s own greater reality. All things in fact begin to change their nature and appearance; one"s whole experience of the world is radically different from that of those who are shut up in their personal selves. One begins to know things by a different kind of experience, more direct, not depending on the external mind and the senses. It is not that the possibility of error disappears, for that cannot be so long as mind of any kind is one"s instrument for transcribing knowledge, but there is a new, vast and deep way of experiencing, seeing, knowing, contacting things; and the confines of knowledge can be rolled back to an almost unmeasurable degree. The thing one has to be on guard against in the cosmic consciousness is the play of a magnified ego, the vaster attacks of the hostile forces — for they too are part of the cosmic consciousness — and the attempt of the cosmic Illusion (Ignorance, Avidya) to prevent the growth of the soul into the cosmic Truth. These are things that one has to learn from experience; mental teaching or explanation is quite insufficient. To enter safely into the cosmic consciousness and to pass safely through it, it is necessary to have a strong central unegoistic sincerity and to have the psychic being, with its divination of truth and unfaltering orientation towards the Divine, already in front in ::: —the nature.” Letters on Yoga*

the cosmological theory holding that the universe is expanding, based on the interpretation of the color shift in the spectra of all the galaxies as being the result of the Doppler effect and indicating that all galaxies are moving away from one another.

"The Divine Force can act on any plane — it is not limited to the supramental Force. The supramental is only one aspect of the power of the Divine.” Letters on Yoga

"The Divine Grace is there ready to act at every moment, but it manifests as one grows out of the Law of Ignorance into the Law of Light, and it is meant, not as an arbitrary caprice, however miraculous often its intervention, but as a help in that growth and a Light that leads and eventually delivers.” Letters on Yoga

"The Divine is the unborn Eternal who has no origin; there is and can be nothing before him from which he proceeds, because he is one and timeless and absolute.” Essays on the Gita

"The form of that which is in Time is or appears to be evanescent, but the self, the substance, the being that takes shape in that form is eternal and is one self, one substance, one being with all that is, all that was, all that shall be. But even the form is in itself eternal and not temporal, but it exists for ever in possibility, in power, in consciousness in the Eternal.” Essays Divine and Human

"The Godhead is one in his transcendence, one all-supporting Self of things, one in the unity of his cosmic nature. These three are one Godhead; all derives from him, all becomes from his being, all is eternal portion or temporal expression of the Eternal.” Essays on the Gita

"The gods are the powers of Light, the children of Infinity, forms and personalities of the one Godhead who by their help and by their growth and human workings in man raise him to the truth and the immortality.” The Secret of the Veda

::: "The human vital and physical external nature resist to the very end, but if the soul has once heard the call, it arrives, sooner or later.” Letters on Yoga

*The Mother: "And ultimately, all form is a symbol. All forms: our form is a symbol — not a very brilliant one, I admit!

*The Mother: "To conquer the Adversary is not a small thing. One must have a greater power than his to vanquish him. But one can liberate oneself totally from his influence. And from the minute one is completely free from his influence, one"s self-giving can be total. And with the self-giving comes joy, long before the Adversary is truly vanquished and disappears.”

" The natural attitude of the psychic being is to feel itself as the Child, the Son of God, the Bhakta; it is a portion of the Divine, one in essence, but in the dynamics of the manifestation there is always even in identity a difference.” Letters on Yoga

"There is a sunlit path as well as a gloomy one and it is the better of the two — a path in which one goes forward in absolute reliance on the Mother, fearing nothing, sorrowing over nothing. Aspiration is needed but there can be a sunlit aspiration full of light and faith and confidence and joy. If difficulty comes, even that can be faced with a smile.” Letters on Yoga

"There is no such thing as death, for it is the body that dies and the body is not the man. That which really is, cannot go out of existence, though it may change the forms through which it appears, just as that which is non-existent cannot come into being. The soul is and cannot cease to be. This opposition of is and is not, this balance of being and becoming which is the mind"s view of existence, finds its end in the realisation of the soul as the one imperishable self by whom all this universe has been extended. Finite bodies have an end, but that which possesses and uses the body, is infinite, illimitable, eternal, indestructible. It casts away old and takes up new bodies as a man changes worn-out raiment for new; and what is there in this to grieve at and recoil and shrink? This is not born, nor does it die, nor is it a thing that comes into being once and passing away will never come into being again. It is unborn, ancient, sempiternal; it is not slain with the slaying of the body. Who can slay the immortal spirit? Weapons cannot cleave it, nor the fire burn, nor do the waters drench it, nor the wind dry. Eternally stable, immobile, all-pervading, it is for ever and for ever. Not manifested like the body, but greater than all manifestation, not to be analysed by the thought, but greater than all mind, not capable of change and modification like the life and its organs and their objects, but beyond the changes of mind and life and body, it is yet the Reality which all these strive to figure.” Essays on the Gita

  These notes were written apropos of Bergson"s ‘philosophy of change", ‘you" would refer to a proponent of this philosophy.

the strings on an apron, used for securing it around one"s person.tie to someone"s apron strings. To make or be dependent on or dominated by someone.

"The sunlit path can only be followed if the psychic is constantly or usually in front or if one has a natural spirit of faith and surrender or a face turned habitually towards the sun or psychic predisposition (e.g. a faith in one"s spiritual destiny) or, if one has acquired the psychic turn. That does not mean that the sunlit man has no difficulties; he may have many, but he regards them cheerfully as all in the day's work''. If he gets a bad beating, he is capable of saying,Well, that was a queer go but the Divine is evidently in a queer mood and if that is his way of doing things, it must be the right one; I am surely a still queerer fellow myself and that, I suppose, was the only means of putting me right."" Letters on Yoga

"This Godhead is one in all things that are, the self who lives in all and the self in whom all live and move; therefore man has to discover his spiritual unity with all creatures, to see all in the self and the self in all beings, even to see all things and creatures as himself, âtmaupamyena sarvatra, and accordingly think, feel and act in all his mind, will and living. This Godhead is the origin of all that is here or elsewhere and by his Nature he has become all these innumerable existences, abhût sarvâni bhûtâni; therefore man has to see and adore the One in all things animate and inanimate, to worship the manifestation in sun and star and flower, in man and every living creature, in the forms and forces, qualities and powers of Nature, vâsudevah sarvam iti.” Essays on the Gita ::: *godhead, godheads, godhead"s.

"This Self is fourfold, — the Self of Waking who has the outer intelligence and enjoys external things, is its first part; the Self of Dream who has the inner intelligence and enjoys things subtle, is its second part; the Self of Sleep, unified, a massed intelligence, blissful and enjoying bliss, is the third part… the lord of all, the omniscient, the inner Control. That which is unseen, indefinable, self-evident in its one selfhood, is the fourth part: this is the Self, this is that which has to be known.” Mandukya Upanishad. (5) The Life Divine*

::: "To be free from all preference and receive joyfully whatever comes from the Divine Will is not possible at first for any human being. What one should have at first is the constant idea that what the Divine wills is always for the best even when the mind does not see how it is so, . . . .” Letters on Yoga*

"To me, for instance, consciousness is the very stuff of existence and I can feel it everywhere enveloping and penetrating the stone as much as man or the animal. A movement, a flow of consciousness is not to me an image but a fact. If I wrote "His anger climbed against me in a stream", it would be to the general reader a mere image, not something that was felt by me in a sensible experience; yet I would only be describing in exact terms what actually happened once, a stream of anger, a sensible and violent current of it rising up from downstairs and rushing upon me as I sat in the veranda of the Guest-House, the truth of it being confirmed afterwards by the confession of the person who had the movement. This is only one instance, but all that is spiritual or psychological in Savitri is of that character. What is to be done under these circumstances? The mystical poet can only describe what he has felt, seen in himself or others or in the world just as he has felt or seen it or experienced through exact vision, close contact or identity and leave it to the general reader to understand or not understand or misunderstand according to his capacity. A new kind of poetry demands a new mentality in the recipient as well as in the writer.” Letters on Savitri

transformed or transitioned from one state, condition, or phase to another.

"Vamana, the Dwarf, in Hindu mythology, one of the ten incarnations of Vishnu, born as a son of Kashyapa and Aditi. The titan King Bali had by his austerities acquired dominion of all the three worlds. To remedy this, Vishnu came to him in the form of a dwarf and begged of him as much land as he could step over in three paces. Bali complied. In two strides the dwarf covered heaven and earth, and with the third step, on Bali"s head, pushed him down to Patala, the infernal regions.” Glossary and Index of Proper Names in Sri Aurobindo"s Works

"We are not the body, but the body is still something of ourselves. With realisation the erroneous identification ceases — in certain experiences the existence of the body is not felt at all. In the full realisation the body is within us, not we in it, it is an instrumental formation in our wider being, — our consciousness exceeds but also pervades it, — it can be dissolved without our ceasing to be the self.” Letters on Yoga

"We. . . become conscious, in our physical movements, in our nervous and vital reactions, in our mental workings, of a Force greater than body, mind and life which takes hold of our limited instruments and drives all their motion. There is no longer the sense of ourselves moving, thinking or feeling but of that moving, feeling and thinking in us. This force that we feel is the universal Force of the Divine, which, veiled or unveiled, acting directly or permitting the use of its powers by beings in the cosmos, is the one Energy that alone exists and alone makes universal or individual action possible. For this force is the Divine itself in the body of its power; all is that, power of act, power of thought and knowledge, power of mastery and enjoyment, power of love.” The Synthesis of Yoga

". . . what is this strongly separative self-experience that we call ego? It is nothing fundamentally real in itself but only a practical constitution of our consciousness devised to centralise the activities of Nature in us. We perceive a formation of mental, physical, vital experience which distinguishes itself from the rest of being, and that is what we think of as ourselves in nature — this individualisation of being in becoming. We then proceed to conceive of ourselves as something which has thus individualised itself and only exists so long as it is individualised, — a temporary or at least a temporal becoming; or else we conceive of ourselves as someone who supports or causes the individualisation, an immortal being perhaps but limited by its individuality. This perception and this conception constitute our ego-sense.” The Life Divine

"Yet there is still the unknown underlying Oneness which compels us to strive slowly towards some form of harmony, of interdependence, of concording of discords, of a difficult unity. But it is only by the evolution in us of the concealed superconscient powers of cosmic Truth and of the Reality in which they are one that the harmony and unity we strive for can be dynamically realised in the very fibre of our being and all its self-expression and not merely in imperfect attempts, incomplete constructions, ever-changing approximations.” The Life Divine*

You will see that in only one of these cases, the first, can a soul be posited and there no difficulty arises.” Letters on Yoga



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   1 Wei Wu Wei
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   1 T S Eliot
   1 to choose one's attitude in any given set of circumstances
   1 Thomas merton. The Way Of Chuang Tzu
   1 Thomas Keating
   1 Thomas A Kempis
   1 Theophilus of Antioch
   1 Theng-tse
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   1 Ro-mans. XIV. 8
   1 Romans XIV. 19
   1 Romans. XII. 5
   1 Romans.XII. 10
   1 Romans V. 3
   1 Romans 8:11).
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   1 Revelation 6:4
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   1 Grace Hanson [Grace Hanson is one of the protagonists on "Grace and Frankie." She is portrayed by Jane Fonda. For more of her quotes see:
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   1 Gospel of Thomas
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   1 GG
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   1 George MacDonald
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   1 George Alexiou
   1 Gautama Buddha
   1 Galatians. V. 14
   1 Gabourey Sidibe
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   1 François de La Rochefoucauld
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   1 First stanza of poem etch by a Jew on a cellar wall doing the Holocaust. For poem see:
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   1 Evagrius Ponticus
   1 Euripides
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   1 Eruch Jessawala
   1 Ernst & Young
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   1 Epictetus
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   1 Emil Cioran
   1 Emanuel Swedenborg
   1 Elon Musk
   1 Eleanor Roosevelt
   1 Edgar Cayce
   1 Ecolesiasticus VI. 19
   1 Dr. Seuss
   1 Dorothy Day
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   1 Dogen Zenji?
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   1 Diogenes of Apollonia
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   1 Colossians III. 9
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   1 Christopher Morley
   1 Chinese Proverb
   1 Charles M. Schulz in "Peanuts
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   1 Buddhist Writings in the Japanese
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   1 Bill Wilson
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   1 Bhagavad Gita 6.30
   1 Bhagavad-Gita
   1 Benoît Mandelbrot
   1 Baruch Spinoza
   1 Baha-ullah: "The Seven Valleys."
   1 Baba Tahir
   1 Avesta: Yana
   1 Averroes
   1 Attributed to Lao Tzu
   1 Attack On Titan
   1 Athanasius
   1 Asoka
   1 Archbishop Fulton Sheen
   1 Apollonius of Tyana
   1 A person feels anguish and emptiness at the death of a spouse or child; if one has that kind of longing for God for twenty-four hours continuously
   1 Antoine the Healer: "Revelations"
   1 Anthony De Mello. 'One Minute Wisdom'
   1 Anon.
   1 Annie Proulx
   1 Anne Tyler
   1 Anne Sexton
   1 Andy Rooney
   1 Andrew Carnegie
   1 Andrew Black
   1 Amir Khusrau
   1 al-Razi?
   1 al-Habib Ahmad b. Hasan al-Attas
   1 Alexander Graham Bell
   1 Aldous Huxley
   1 Albert Einstein (attributed)
   1 Albert Camus
   1 Alan W. Watts
   1 Alan Perlis
   1 Alan Cohen
   1 Saadi
   1 Plotinus
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   1 Ogawa
   1 Leonardo da Vinci
   1 Kobayashi Issa
   1 Jetsun Milarepa
   1 Homer
   1 Confucius
   1 Abu Hamid al-Ghazali
   1 Ahmad Halif
   1 A Edward Newton
   1 Adyashanti
   1 Adlai E. Stevenson
   1 Adi Sankara
   1 Abul Husayn al-Nuri
   1 Abraham-ibn-Ezra
   1 2nd century sermon
   1 1 Corinthians 4:1-2

NEW FULL DB (2.4M)

   41 Anonymous
   12 George Herbert
   10 Madonna Ciccone
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   9 William W Johnstone
   9 William Shakespeare
   9 Toba Beta
   9 Rumi
   9 Jon Jones
   8 Simone Weil
   8 Simone Elkeles
   8 Ovid
   8 Mary Wollstonecraft Shelley
   8 Laozi
   8 C L Stone
   8 Álvares de Azevedo
   7 W H Auden
   7 Rick Riordan
   7 Mark Twain
   7 Irving Stone

1:One book opens another. ~ Carl Jung,
2:No one can really help you. ~ Robert Adams,
3:One chance is all you need." ~ Jesse Owens,
4:Whatever one loves most is beautiful. ~ Sappho,
5:One can always reason with reason. ~ Henri Bergson,
6:One should count each day a separate life. ~ Seneca,
7:He is all things and all things are one. ~ The Zohar,
8:Two truths cannot contradict one another. ~ Averroes,
9:And the world will live as one ~ John Lennon, Imagine,
10:Nothing divides one so much as thought." ~ R.H. Blyth,
11:When one has no form, one can be all forms. ~ Bruce Lee,
12:No one heals himself by wounding another ~ Saint Ambrose,
13:No one can figure out your worth but you." ~ Pearl Bailey,
14:Seek treasures amid ruins, sincere one. ~ Jalaluddin Rumi,
15:Help yourself. No one is coming to save you." ~ Noah Kagan,
16:A prudent question is one-half of wisdom.
   ~ Francis Bacon,
17:No one is suddenly made perfect. ~ Saint Bede the Venerable,
18:From one thing, know ten thousand things. ~ Miyamoto Musashi,
19:I and my Father are one. ~ Anonymous, The Bible, The Gospel According to John, 10:30,
20:Liber enim librum aperit. One book opens another. ~ al-Razi?,
21:One great use of words is to hide our thoughts.
   ~ Voltaire,
22:Only one who wanders finds new paths." ~ Norwegian Proverb. ,
23:A zen master's life is one continuous mistake." ~ Dōgen Zenji,
24:Because we say one thing and do another. ~ 2nd century sermon,
25:a hundred hearings
cannot surpass
one seeing ~ Ryutan,
26:One never really knows who one's enemy is.
   ~ Jurgen Habermas,
27:Within our impure mind the pure one is to be found." ~ Huineng,
28:Give up differentiation. All is one only. ~ Sri Ramana Maharshi,
29:Growth is hard, regression is easy ~ Ken Wilber, One Taste, p.5,
30:One loyal friend is worth ten thousand relatives.
   ~ Euripides,
31:The Being that is one, sages speak of in many terms. ~ Rig Veda,
32:In the world of the Unity heaven and earth are one. ~ Baha-ullah,
33:One great cause of failure is lack of concentration. ~ Bruce Lee,
34:The one duty we owe to history is to rewrite it.
   ~ Oscar Wilde,
35:Great mystics think alike, because they are of one mind." ~ Anon.,
36:I live in the other world one that lies beyond the human. ~ Li Po,
37:In heaven an angel is no one in particular. ~ George Bernard Shaw,
38:Loneliness is one thing, solitude another.
   ~ Friedrich Nietzsche,
39:No one heals himself by wounding another. ~ Saint Ambrose of Milan,
40:A hero is one who knows how to hang on one minute longer. ~ Novalis,
41:for You are the only one I want to see. ~ Hafiz,
42:I dont think there is one[a secret], but I work a lot.
   ~ Elon Musk,
43:It is better to offer no excuse than a bad one." ~ George Washington,
44:Only I can change my life. No one can do it for me." ~ Carol Burnett,
45:Even death is not to be feared by one who has lived wisely." ~ Buddha,
46:I have one word for all aspirants 'Meditate'.
   ~ Sri Swami Sivananda,
47:One day the victory is certain. ~ The Mother,
48:One earns Paradise with one's daily task. ~ Saint Gianna Beretta Mola,
49:The reward of one duty is the power to fulfill another. ~ George Eliot,
50:The disciple returned after a week and said, "No one has bound me." ~ ?,
51:There is no reality except the one contained within us. ~ Hermann Hesse,
52:There is only one good, knowledge, and one evil, ignorance.
   ~ Socrates,
53:The true hero is one who conquers his own anger and hatred. ~ Dalai Lama,
54:Autonomy is impossible as long as one is driven by anything. ~ Gabor Mate,
55:If God be with us, there is no one else left to fear. ~ Saint Philip Neri,
56:In the land of the blind, the one-eyed man is king. ~ Desiderius Erasmus,
57:Every man is born as many men and dies as a single one. ~ Martin Heidegger,
58:One should use common words to say uncommon things
   ~ Arthur Schopenhauer,
59:The creation of a thousand forests is in one acorn." ~ Ralph Waldo Emerson,
60:Believe nothing you hear, and only one half that you see. ~ Edgar Allan Poe,
61:Concentration is one of the happiest things in my life.
   ~ Haruki Murakami,
62:I am an autumn butterfly. I am just one pin. ~ Mitsuhashi Takajo, 1899-1972,
63:The one great art is that of making a complete human being of oneself. ~ GG,
64:I read so I can live more than one life in more than one place. ~ Anne Tyler,
65:No one can make you feel inferior without your consent." ~ Eleanor Roosevelt,
66:One day I will find the right words, and they will be simple. ~ Jack Kerouac,
67:Consider me as one who loves poetry and persimmons. ~ Masaoka Shiki 1867-1902,
68:It is less what one is that should matter, than what one is not. ~ Wei Wu Wei,
69:Better than a thousand hollow words, is one word that brings peace.
   ~ Buddha,
70:Be the person who gives energy, not the one who takes it away." ~ Bill Campbell,
71:If one has faith one has nothing to fear. ~ SONG from GOSPEL OF SRI RAMAKRISHNA,
72:One loses joy and happiness in the attempt to possess them." ~ Masanobu Fukuoka,
73:One road leads home and a thousand roads lead into the wilderness. ~ C.S. Lewis,
74:The path up and down is one and the same. ~ Heraclitus,
75:When one has not had a good father, one must create one." ~ Friedrich Nietzsche,
76:Whoever does not have a good father should procure one.
   ~ Friedrich Nietzsche,
77:Without them no one will see the Lord. ~ Saint Maximus the Confessor, (580-662),
78:Any genuinely loving relationship is one of mutual psychotherapy. ~ M Scott Peck,
79:No one is more hated than he who speaks the truth.
   ~ Plato,
80:One can't build little white picket fences to keep nightmares out. ~ Anne Sexton,
81:One has to do something new in order to see something new. ~ Georg C Lichtenberg,
82:Peace is the one condition of survival in this nuclear age. ~ Adlai E. Stevenson,
83:A Zen master's life is one continuous mistake." ~ Dogen Zenji,
84:One has a moral responsibility to disobey unjust laws.
   ~ Martin Luther King Jr.,
85:A zen master's life is one continuous mistake.
   ~ Dogen Zenji,
86:Be like a postage stamp, stick to one thing until you get there.
   ~ Josh Billings,
87:The one great art is that of making a complete human being of oneself. ~ Gurdjieff,
88:The true state of things is not to be found in one direction alone. ~ Dogen Zenji?,
89:Don't go on discussing what a good person should be. Just be one. ~ Marcus Aurelius,
90:It always remains One only. ~ Sri Ramana Maharshi,
91:People don't realize how a man's whole life can be changed by one book. ~ Malcolm X
92:There is in the universe one power of infinite Thought. ~ Gottfried Wilhelm Leibniz,
93:The search for happiness is one of the chief sources of unhappiness." ~ Eric Hoffer,
94:To forget one's purpose is the commonest form of stupidity.
   ~ Friedrich Nietzsche,
95:to have faith is precisely to lose one's mind so as to win God. ~ Soren Kierkegaard,
96:But in the end one needs more courage to live than to kill himself.
   ~ Albert Camus,
97:Friendship is . . . the sort of love one can imagine between the angels. ~ C S Lewis,
98:Give your weakness to one who helps. ~ Jalaluddin Rumi,
99:If one does not know to which port one is sailing, no wind is favourable.
   ~ Seneca,
100:If you don't like the road you're walking, start paving another one." ~ Dolly Parton,
101:No matter which rooms one is in, there are many paths in the Infinite Building. ~ JB,
102:God and Nature are one. ~ Spinoza, the Eternal Wisdom
103:Nothing is impossible for one who is attentive. ~ The Mother,
104:One should make his decisions within the space of seven breaths. ~ Yamamoto Tsunetomo,
105:The root of all desires is the one desire: to come home, to be at peace. ~ Jean Klein,
106:Waste no more time arguing about what a good man should be. Be one. ~ Marcus Aurelius,
107:Love one another. ~ John. XIII, 14, the Eternal Wisdom
108:One man is worth thousand if he is extraordinary ~ Heraclitus,
109:Uncertainty is an uncomfortable position. But certainty is an absurd one.
   ~ Voltaire,
110:One cannot deny one's own Self. ~ Sri Ramana Maharshi,
111:Samadhi is one's natural state. ~ Sri Ramana Maharshi,
112:Walking this path
I choose one patch of sunlight
after another. ~ Mitzu Suzuki,
113:Dreams have only one owner at a time. That's why dreamers are lonely. ~ William Faulkner,
114:Everything is within one's Self. ~ Sri Ramana Maharshi,
115:One can live in this world on soothsaying but not on truth saying. ~ Georg C Lichtenberg,
116:One of the goals of education should be to teach that life is precious. ~ Abraham Maslow,
117:One ought not to act and speak like people asleep. ~ Heraclitus,
118:One scientific epoch ended and another began with James Clerk Maxwell. ~ Albert Einstein,
119:Ultimate understanding is that there is no one to understand anything. ~ Ramesh Balsekar,
120:Perhaps one did not want to be loved so much as to be understood.
   ~ George Orwell, 1984,
121:The best author will be the one who is ashamed to become a writer
   ~ Friedrich Nietzsche,
122:There is more joy in one desire conquered than in a thousand desires satisfied
   ~ Buddha,
123:A hidden connection is stronger than an obvious one. ~ Heraclitus,
124:A real friend is one who walks in when the rest of the world walks out." ~ Walter Winchell,
125:Genius lives only one story above madness, ~ Arthur Schopenhauer, Parerga and Paralipomena,
126:This is what is hardest: to close the open hand because one loves.
   ~ Friedrich Nietzsche,
127:To the world you may be one person, but to one person you may be the world." ~ Bill Wilson,
128:In a very real sense we have two minds, one that thinks and one that feels ~ Daniel Goleman,
129:Life is like an ice-cream cone, you have to lick it one day at a time." ~ Charles M. Schulz,
130:The struggle of what one likes and what one dislikes is the disease of the mind." ~ Sengcan,
131:When one realises one is asleep, at that moment one is already half-awake. ~ P.D. Ouspensky,
132:After developing aspiration to awaken One should make a great effort to deepen it. ~ Gampopa,
133:Everyone thinks of changing the world, but no one thinks of changing himself." ~ Leo Tolstoy,
134:If no one ever took risks - Michelangelo would have painted the Sistine floor." ~ Neil Simon,
135:It is enough to pay attention to what is before one's eyes, that is, to the present. ~ Dante,
136:One needs a vision of the promised land in order to have the strength to move. ~ Leo Tolstoy,
137:One should seek God among men. ~ Novalis, the Eternal Wisdom
138:Preoccupation with one's weakness is the last form taken by self-importance. ~ Rodney Collin,
139:The subject of one stage becomes the object of the subject of the next stage.
   ~ Ken Wilber,
140:One must be deeply aware of the impermanence of the world." ~ Dogen Zenji,
141:One who has seen the Lord is a changed being. ~ Sri Ramakrishna,
142:The conquering of self is truly greater than were one to conquer many worlds.
   ~ Edgar Cayce,
143:To become what one is, one must have not the faintest idea what one is. ~ Friedrich Nietzsche,
144:Within tears, find hidden laughter. Seek treasures amid ruins, sincere one. ~ Jalaluddin Rumi,
145:The quality, not the longevity, of one's life is what is important." ~ Martin Luther King, Jr.,
146:To be really sorry for one's errors is like opening the door of heaven.
   ~ Hazrat Inayat Khan,
147:To me one man is worth ten thousand if he is first-rate. ~ Heraclitus,
148:At this instant the disciple became liberated. ~ Anthony de Mello, 'One Minute Wisdom,", (1985),
149:It is in the darkness that one finds the light. ~ Meister Eckhart,
150:Let this consciousness be in you which was in Christ Jesus that we all may be one. ~ Saint Paul,
151:Lie not one to another. ~ Colossians III. 9, the Eternal Wisdom
152:Love is the one truth. ~ Antoine the Healer, the Eternal Wisdom
153:Only one man ever understood me, and he didn't understand me.
   ~ Georg Wilhelm Friedrich Hegel,
154:Only those who will risk going too far can possibly find out how far one can go." ~ T. S. Eliot,
155:When one transcends right and wrong, he is truly right. ~ Bodhidharma,
156:A hundred years of education is nothing compared with one moment spent with God! ~ Shams Tabrizi,
157:I am the number one Ninja and I have killed all the Shoguns in front of me.
   ~ Shaquille O'Neal,
158:I never made one of my discoveries through the process of rational thinking.
   ~ Albert Einstein,
159:No one really knows why they are alive until they know what they'd die for. ~ Martin Luther King,
160:The aim is to make the mind one-pointed. ~ Sri Ramana Maharshi,
161:What is there apart from one's own Self? ~ Sri Ramana Maharshi,
162:When you understand one thing through and through, you understand everything.
   ~ Shunryu Suzuki,
163:You know, one of the tragedies of real life is that there is no background music. ~ Annie Proulx,
164:All that is one and one that is all. ~ Hermes, the Eternal Wisdom
165:It is enough that one surrenders oneself. ~ Sri Ramana Maharshi,
166:There is only one Jnani and you are THAT. ~ Sri Ramana Maharshi,
167:Truth is above mind, it is in silence that one can enter into communication with it. ~ The Mother,
168:When one first seeks the truth, one separates oneself from it." ~ Dogen Zenji,
169:Beware of a man of one book. ~ Johann Wolfgang von Goethe,
170:Every one goes astray, but the least imprudent are they who repent the soonest.
   ~ Voltaire, [T5],
171:He who treads the path of love walks a thousand miles as if it were only one.
   ~ Japanese Proverb,
172:I am in you and I am you. No one can understand this until he has lost his mind. ~ Jalaluddin Rumi,
173:Love is a mystic path on which two distant souls meet and become one." ~ Yash Thakur, more quotes:,
174:Many a book is like a key to unknown chambers within the castle of one's own self.
   ~ Franz Kafka,
175:No aids are needed to know one's own Self. ~ Sri Ramana Maharshi,
176:One description of faith involves letting go of our resistance to receiving. ~ Taigen Dan Leighton,
177:Remember that the devil has only one door by which to enter the soul: the will." ~ Saint Padre Pio,
178:There are many ways of going forward, but only one way of standing still." ~ Franklin D. Roosevelt,
179:The sea, once it casts its spell, holds one in its net of wonder forever." ~ Jacques Yves Cousteau,
180:When one does nothing, nothing is left undone." ~ Attributed to Lao Tzu, as well as Hindu sources.,
181:For most of my life, one of the persons most baffled by my own work was myself. ~ Benoît Mandelbrot,
182:The world breaks every one and afterward many are strong at the broken places.
   ~ Ernest Hemingway,
183:... When the Church and the world are one, then those days are at hand." ~ Saint Anthony the Abbot,
184:Wisdom is a thing vast and grand. She demands all the time that one can consecrate to her. ~ Seneca,
185:All things come out of the one, and the one out of all things. ~ Heraclitus,
186:Brothers, be good one unto another. ~ Baha-ullah, the Eternal Wisdom
187:No one is free that has not obtained the empire of their self. ~ Pythagoras,
188:One day, in retrospect, the years of struggle will strike you as the most beautiful. ~ Sigmund Freud,
189:No one saves us but ourselves. No one can and no one may. We ourselves must walk the path.
   ~ Buddha,
190:Soul is one. Nature is one, life is one. ~ Hermes, the Eternal Wisdom
191:Sustain one another in a mutual love, ~ Cullavaga, the Eternal Wisdom
192:We believe in one God, the Father Almighty, maker of all things visible and invisible. ~ Nicene Creed,
193:Great things in business are never done by one person. They're done by a team of people." ~ Steve Jobs,
194:No one appreciates the very special genius of your conversation as the dog does." ~ Christopher Morley,
195:One must erase the word discouragement from one's dictionary of love. ~ Saint Elizabeth of the Trinity,
196:One of the most common ways of not acknowledging our faults is to blame others. ~ Geshe Kelsang Gyatso,
197:Our nature is primarily one, entire, blissful. ~ Sri Ramana Maharshi,
198:The purpose of one's life is fulfilled only when one is able to give joy to another. ~ Sri Sarada Devi,
199:To desire with one's very soul every second of every day to accomplish one's aim. ~ Yamamoto Tsunetomo,
200:To see God is the one goal. Power is not the goal. ~ Swami Vivekananda,
201:We are each of us angels with only one wing, and we can only fly by embracing one another. ~ Lucretius,
202:All men are born with a nose and five fingers, but no one is born with a knowledge of God.
   ~ Voltaire,
203:All you have issued the one from the other. ~ Koran, the Eternal Wisdom
204:Never look for your work in one place and your progress in another. ~ Epictetus,
205:There is only one Master, and that is the Self. ~ Sri Ramana Maharshi,
206:Through the study of books one seeks God; by meditation one finds him. ~ Saint Padre Pio of Pietrelcina,
207:When one tugs at a single thing in nature, he finds it attached to the rest of the world.
   ~ John Muir,
208:Ah, the nightingale!!
There were many people there
But not one of them heard it. ~ Taigu Ryokan,
209:All wisdom is one: to understand the spirit that rules all by all. ~ Heraclitus,
210:He is all things and all things are one. ~ The Zohar, the Eternal Wisdom
211:In the world we live in, one fool makes many fools, but one sage only a few sages. ~ Georg C Lichtenberg,
212:No one ever overcomes difficulties by going at them in a hesitant, doubtful way." ~ Laura Ingalls Wilder,
213:Nothing ever comes to one that is worth having, except as a result of hard work." ~ Booker T. Washington,
214:One must keep repeating the Truth. ~ Johann Wolfgang von Goethe,
215:The past is already gone, the future is not yet here. There's only one moment for you to live." ~ Buddha,
216:The path is one and the realization is only one. ~ Sri Ramana Maharshi,
217:'To change one's life: 1. Start immediately. 2. Do it flamboyantly. 3. No exceptions.'
   ~ William James,
218:Words are a pretext. It is the inner bond that draws one person to another, not words. ~ Jalaluddin Rumi,
219:But he who is joined to the Lord becomes one spirit with him. ~ Anonymous, The Bible, 1 Corinthians, 6:17,
220:Talent hits a target no one else can hit. Genius hits a target no one else can see. ~ Arthur Schopenhauer,
221:To read means to borrow; to create out of one's readings is paying off one's debts. ~ Georg C Lichtenberg,
222:We should not moor a ship with one anchor, or our life with one hope. ~ Epictetus,
223:Whether one has wealth or not, no treasure exceeds the one called life. ~ Nichiren,
224:Friends... they cherish one another's hopes. They are kind to one another's dreams." ~ Henry David Thoreau,
225:I never give answers. I lead on from one question to another. That is my leadership. ~ Rabindranath Tagore,
226:It is lamentable, that to be a good patriot one must become the enemy of the rest of mankind.
   ~ Voltaire,
227:The Divine never forsakes one who has surrendered. ~ Sri Ramana Maharshi,
228:There is only one thing in life that never changes, and it is change." ~ Confucius,
229:It is one of the blessings of old friends that you can afford to be stupid with them. ~ Ralph Waldo Emerson,
230:only one
poem matters
you
~ Ikkyu, @BashoSociety
231:Talent hits a target no one else can hit; Genius hits a target no one else can see.
   ~ Arthur Schopenhauer,
232:The dream is for the one who says that he is awake. ~ Sri Ramana Maharshi,
233:The game I play is a very interesting one. It's imagination, in a tight straightjacket. ~ Richard P Feynman,
234:All you have to do is write one true sentence. Write the truest sentence that you know.
   ~ Ernest Hemingway,
235:Carry no moneybag, no knapsack, no sandals, and greet no one on the road. ~ Anonymous, The Bible, Luke, 10:4,
236:It is by loving and not by being loved that one can come nearest to the soul of another." ~ George MacDonald,
237:One cannot come to know the natures of things if he is still ignorant of their names. ~ Hugh of Saint Victor,
238:Performing the duty prescribed by (one's own) nature, one incurreth no sin.
   ~ Anonymous, The Bhagavad Gita,
239:The one exclusive sign of thorough knowledge is the power of teaching.
   ~ Aristotle,
240:There is but one cause of human failure. And that is man's lack of faith in his true Self.
   ~ William James,
241:Just living is not enough... one must have sunshine, freedom, and a little flower." ~ Hans Christian Andersen,
242:Only the one who has made his mind die is truly born. ~ Sri Ramana Maharshi,
243:So long as one desires liberation, one is in bondage. ~ Sri Ramana Maharshi,
244:The Lord was completely one with the Father and never acted independently of him. ~ Saint Ignatius of Antioch,
245:The rose and thorn, the treasure and dragon, joy and sorrow, all mingle into one. ~ Saadi,
246:The universe and I are of the same root. The myriad things and I are one body. That is zazen.
   ~ Kodo Sawaki,
247:To renounce one's self is not to renounce life. ~ Tolstoi, the Eternal Wisdom
248:We are every one members one of another. ~ Romans. XII. 5, the Eternal Wisdom
249:All great literature is one of two stories; a man goes on a journey or a stranger comes to town. ~ Leo Tolstoy,
250:All the gods and goddesses are only varied aspects of the One. ~ Sri Ramakrishna,
251:No one really wants to hear your opinion, they want to hear THEIR opinion coming out of your mouth." ~ Unknown,
252:Now it is time to work instead of living in uncertainty and passing one's time heedlessly. ~ Attar of Nishapur,
253:There are a thousand hacking at the branches of evil to one who is striking at the root. ~ Henry David Thoreau,
254:The shoe that fits one person pinches another; there is no recipe for living that suits all cases. ~ Carl Jung,
255:Totally to renounce one's self is to become God. ~ Tolstoi, the Eternal Wisdom
256:The world is impermanent. One should constantly remember death. ~ Sri Ramakrishna,
257:You said: 'If you are patient all will improve!' Heart, for patience one is having! There isn't!" ~ Baba Tahir,
258:In contemplation, one's mind should be stable and unmoving, like a wall. ~ Bodhidharma,
259:Let us be kind to one another after the pattern of the tender mercy and goodness of our Creator. ~ Saint Clement,
260:No one who does good work will ever come to a bad end, either here or in the world to come
   ~ The Bhagavad Gita,
261:One should take some trouble to live in the company of the good. ~ Sri Ramakrishna,
262:The egos are many, whereas the Self is one and only one. ~ Sri Ramana Maharshi,
263:The Essence of all things is one and identical. ~ Aswaghosha, the Eternal Wisdom
264:The whole moon and the entire sky are reflected in one dewdrop on the grass.
   ~ Dogen Zenji,
265:I never travel without my diary. One should always have something sensational to read in the train. ~ Oscar Wilde,
266:order to give light one must first burn. ~ Jalaluddin Rumi, @Sufi_Path
267:Sri Ramakrishna was a perfect soul. Certainly one can be free from sin by confessing it to Him. ~ Sri Sarada Devi,
268:What you contemplate, you touch. What you enter into in imagination, you make yourself one with.
   ~ Dion Fortune,
269:winter solitude - In a world of one color The sound of wind. ~ Matsuo Basho, 1644-1694,
270:A one-minded pursuit of the inner joys kills ambition. ~ Renan, the Eternal Wisdom
271:Are you looking for the Holy One? I am in the next seat. My shoulder is against yours. ~ Kabir,
272:Calling upon God with one's mind steadfast is equivalent to a million repetitions of the Mantra. ~ Sri Sarada Devi,
273:Owe no man anything but to love one another. ~ Ro-mans. XIV. 8, the Eternal Wisdom
274:Practising wisdom, men have respect one for another. ~ Lao Tee, the Eternal Wisdom
275:The knowledge one does not practise is a poison. ~ Hitopadesha, the Eternal Wisdom
276:There is only one thing to be feared and that is sin. Everything else is beside the point. ~ Saint John Chrysostom,
277:The road to continuous improvement is and must be an appropriately tailored, optimized, and personal one.
   ~ Hunt,
278:The world is not impermanent if one lives there after knowing God. ~ Sri Ramakrishna,
279:True friendship consists in mutually perfecting one another and drawing closer to God. ~ Saint Teresa of the Andes,
280:A golden chain is as much a chain as an iron one. ~ Swami Vivekananda, (C.W. I. 55),
281:Mikasa Ackerman. A master of all subjects and widely considered one of the best in our history.
   ~ Attack On Titan,
282:One should become the master of one's mind rather than let one's mind master him. ~ Nichiren,
283:The Being that is one, sages speak of in many terms. ~ Rig Veda, the Eternal Wisdom
284:The only rational way of educating is to be an example - if one can't help it, a warning example. ~ Albert Einstein,
285:You believe that God is one; you do well. Even the demons believe—and shudder! ~ Anonymous, The Bible, James, 2:19,
286:In the world of the Unity heaven and earth are one. ~ Baha-ullah, the Eternal Wisdom
287:It is not fitting, when one is in God's service, to have a gloomy face or a chilling look. ~ Saint Francis of Assisi,
288:One must be God in order to understand God. ~ Antoine the Healer, the Eternal Wisdom
289:One should be careful to improve himself continually. ~ Chu-King, the Eternal Wisdom
290:To know even one life has breathed easier because you have lived. This is to have succeeded.
   ~ Ralph Waldo Emerson,
291:We share one Intelligence with heaven and the stars. ~ Macrobius, the Eternal Wisdom
292:all rivers
become one
with the ocean
~ Sora, @BashoSociety
293:If the stars should appear but one night every thousand years how man would marvel and adore.
   ~ Ralph Waldo Emerson,
294:Matter and Spirit are one since the first beginning. ~ Aswaghosha, the Eternal Wisdom
295:Most great people have attained their greatest success just one step beyond their greatest failure.
   ~ Napoleon Hill,
296:There are only two mistakes one can make along the road to truth; not going all the way, and not starting.
   ~ Buddha,
297:To know how to wait is to put time on one's side.
   ~ The Mother, Questions And Answers 1953,
298:You'd be amazed how much research you can get done when you have no life whatsoever. ~ Ernest Cline, Ready Player One,
299:You must think of the one who repeats the mantra. ~ Sri Ramana Maharshi, Talks, 606,
300:Eventually, all that one has learnt will have to be forgotten. ~ Sri Ramana Maharshi,
301:If one completes the journey to one's own heart, one will find oneself in the heart of everyone else. ~ Thomas Keating,
302:If one's mind has peace, the whole world will appear peaceful. ~ Sri Ramana Maharshi,
303:The most painful state of being is remembering the future, particularly the one you'll never have. ~ Soren Kierkegaard,
304:The one God, hidden in all things,
All-pervading, the Inner Soul of all things. ~ Shvetashvatara Upanishad, 6, 11
305:There is in the universe one power of infinite Thought. ~ Leibnitz, the Eternal Wisdom
306:There's no value in digging shallow wells in a hundred places. Decide on one place and dig deep. ~ Swami Satchidananda,
307:This thing I comm and you that ye love one another. ~ John. XV. 17, the Eternal Wisdom
308:To help others, one must be beyond the need of help. ~ Sri Nisargadatta Maharaj,
309:Wisdom is a thing of which one can never have enough. ~ Minokhired, the Eternal Wisdom
310:Focusing on one thing and doing it really, really well can get you very far.
   ~ Kevin Systrom, co-founder of Instagram,
311:God loves each of us as if there were only one of us. ~ Saint Augustine of Hippo,
312:if we live our lives in the light, as he is in the light, we are in union with one another . . . ~ Anonymous, The Bible,
313:Is there one faith for moderns and ancients ~ Saint Thomas Aquinas, (i.e. the Jews)?,
314:Let no one mourn that he has fallen again and again: for forgiveness has risen from the grave!" ~ Saint John Chrysostom,
315:The closer one approaches to God, the simpler one becomes." ~ Saint Teresa of Avila,
316:The mind of the one who knows the truth does not leave Brahman. ~ Sri Ramana Maharshi,
317:Flee idleness... for no one is more exposed to such temptations than he who has nothing to do. ~ Saint Robert Bellarmine,
318:Have good trust in yourself, not in the One that you think you should be, but in the One that you are." ~ Taizan Maezumi,
319:herefore seek one thing only,-the kingdom of the permanent. ~ Pascal, the Eternal Wisdom
320:If one remains at peace oneself, there is only peace everywhere. ~ Sri Ramana Maharshi,
321:One must have true mettle within if one wishes to be successful in life. ~ Sri Ramakrishna,
322:Sometimes we stare so long at a door that is closing that we see too late the one that is open." ~ Alexander Graham Bell,
323:The buying of more books than one can read is nothing less than the soul reaching toward infinity...
   ~ A Edward Newton,
324:Any one who considers arithmetical methods of producing random digits is, of course, in a state of sin. ~ Jon von Neumann,
325:Blessed is one who is before coming into being. For whoever is, was and will be. ~ Gospel of Philip, Nag Hammadi, 64:9-12,
326:Giving one self up to God, means constantly remembering the Self. ~ Sri Ramana Maharshi,
327:How beautiful the world was when one looked at it without searching, just looked, simply and innocently." ~ Hermann Hesse,
328:One must receive the Truth from wheresoever it may come. ~ Maimonides, the Eternal Wisdom
329:One of the oldest human needs is having someone wonder where you are when you don't come home at night." ~ Margaret Meade,
330:Pranayama is meant for one who cannot directly control his thoughts. It serves as a brake to a car. ~ Sri Ramana Maharshi,
331:The most perfect man is the one who is most useful to others. ~ Koran, the Eternal Wisdom
332:The search for something permanent is one of the deepest of the instincts leading men to philosophy.
   ~ Bertrand Russell,
333:The thought of suicide is a great consolation: by means of it one gets through many a dark night.
   ~ Friedrich Nietzsche,
334:The wise is one only. It is unwilling and willing to be called by the name of Zeus. ~ Heraclitus,
335:When one follows the Way, there is no death upon the earth. ~ Lao-Tse, the Eternal Wisdom
336:You begin saving the world by saving one man at a time; all else is grandiose romanticism or politics. ~ Charles Bukowski,
337:Beloved, let us love one another. ~ Anonymous, The Bible, 1 John, IV.7, the Eternal Wisdom
338:By constantly living in the company of a holy man one verily becomes holy. ~ Sri Ramakrishna,
339:By dominating the senses one increases the intelligence. ~ Mababharata, the Eternal Wisdom
340:For one who sees me everywhere and sees everything in me, I am never lost, nor is he ever lost to me. ~ Bhagavad Gita 6.30,
341:Hateful to me as are the gates of hell Is he who hiding one thing in his heart Utters another. ~ Homer,
342:I wanted to change the world. But I have found that the only thing one can be sure of changing is oneself. ~ Aldous Huxley,
343:One age has seen the dreams another lives. ~ Sri Aurobindo, Collected Plays and Stories, Act I,
344:One can have no smaller or greater mastery than mastery of oneself.
   ~ Leonardo da Vinci,
345:One day it will come back to you in the dessert." ~ Jalaluddin Rumi, @Sufi_Path
346:One never reaches home. But whenever friendly paths intersect, the whole world looks like home for a time. ~ Hermann Hesse,
347:Sorrow makes one think of God. ~ Sri Ramana Maharshi, Conscious Immortality, Ch 15, [T5],
348:The Linux philosophy is 'Laugh in the face of danger'. Oops. Wrong One. 'Do it yourself'. Yes, that's it. ~ Linus Torvalds,
349:This is the true joy in life, the being used for a purpose recognized by yourself as a mighty one.
   ~ George Bernard Shaw,
350:Without intense desire, no one can attain the blessed state of God-Vision. ~ Sri Ramakrishna,
351:You are Rama Sastri. Make that name significant. Be one with Rama. ~ Sri Ramana Maharshi,
352:A year spent in artificial intelligence is enough to make one believe in God
   ~ Alan Perlis, Epigrams in Programming, 1982,
353:By whatever path you go, you will have to lose yourself in the one. ~ Sri Ramana Maharshi,
354:God with form is visible, we can touch Him, as one does his dearest friend. ~ Sri Ramakrishna,
355:How can you achieve the goal without practicing Japa and meditation? One must practice these disciplines. ~ Sri Sarada Devi,
356:Is it really so that the one I Love is everywhere? ~ Jalaluddin Rumi, @Sufi_Path
357:It is a painful thing to look at your own trouble and know that you yourself and no one else has made it. ~ Sophocles, Ajax,
358:Many high gods dwelt in one beautiful home; ~ Sri Aurobindo, Savitri, 4:1,
359:One cannot desire freedom from the Cross when one is especially chosen for the Cross. ~ Saint Teresia Benedicta a Cruce OCD,
360:One ought to hold on to one's heart; for if one lets it go, one soon loses control of the head too.
   ~ Friedrich Nietzsche,
361:Patience from a Buddhist perspective is not a "wait and see" attitude, but rather one of 'just be there.' " ~ Lodro Rinzler,
362:Statistical thinking will one day be as necessary for efficient citizenship as the ability to read and write.
   ~ H G Wells,
363:The function of prayer is not to influence God, but rather to change the nature of the one who prays.
   ~ Soren Kierkegaard,
364:To put an end to care for one's self is a great happiness. ~ Udanavarga, the Eternal Wisdom
365:What might have been and what has been Point to one end, which is always present. ~ TS Eliot, 'Burnt Norton,' Five Quartets,
366:Be kindly affectioned one to another by brotherly love. ~ Romans.XII. 10, the Eternal Wisdom
367:Be persevering as one who shall last for ever. ~ Book of Golden Precepts, the Eternal Wisdom
368:Even if one's head were to be suddenly cut off, he should be able to do one more action with certainty. ~ Yamamoto Tsunetomo,
369:Nothing so much wins love as the knowledge that one's lover desires most of all to be himself loved. ~ Saint John Chrysostom,
370:One infinite pure and holy – beyond thought beyond qualities I bow down to thee ~ Swami Vivekananda, Chicago, September 1893,
371:Patience is the calm acceptance that things can happen in a different order than the one you have in mind." ~ David G. Allen,
372:Reverence is owed to no one except a rational nature ~ Saint Thomas Aquinas, (ST 3.25.3).,
373:There are two motives for reading a book; one, that you enjoy it; the other, that you can boast about it. ~ Bertrand Russell,
374:God and his devotee are to be regarded as one, that is one in the same light. ~ Sri Ramakrishna,
375: If you ain't down with fractals, I feel bad for you, son I've got 99 problems, and 99 smaller problems inside of each one ~ ?
376:If you live one sixth of what is taught you, you will surely attain the goal. ~ Sri Ramakrishna,
377:One finds a likeness of the divine Trinity in our mind ~ Saint Thomas Aquinas, (ScG 4.26).,
378:Surrender is to give oneself up to the original cause of one's being. ~ Sri Ramana Maharshi,
379:The body will eventually drop anyway one day. Let all experiences teach you that you are not the body. ~ Roger Phillip Kaplan,
380:The waves of the Self are pervading everywhere. If the mind is in peace, one begins to experience them. ~ Sri Ramana Maharshi,
381:At some time, one will have to forget everything that has been learnt. ~ Sri Ramana Maharshi,
382:By all means marry; if you get a good wife, you'll become happy; if you get a bad one, you'll become a philosopher. ~ Socrates,
383:ending their flight
one by one
crows at dusk
~ Buson, @BashoSociety
384:Enthusiasm is one of the most powerful engines of success. When you do a thing, do it with your might.
   ~ Ralph Waldo Emerson,
385:If the form is transcended one will know that the one Self is eternal. ~ Sri Ramana Maharshi,
386:I have a new philosophy. I'm only going to dread one day at a time." ~ Charles M. Schulz in "Peanuts,", (American comic strip),
387:Let us be one even with those who do not wish to be one with us. ~ Bossuet, the Eternal Wisdom
388:Never let life's hardships disturb you. No one can avoid problems, not even saints or sages. ~ Nichiren,
389:No one has ever seen God; the only God, who is at the Father's side, he has made him known. ~ Anonymous, The Bible, John, 1:18,
390:One immersed in worldliness one cannot attain to divine knowledge and see God. ~ Sri Ramakrishna,
391:Superfluous wealth can buy superfluities only. Money is not required to buy one necessary of the soul.
   ~ Henry David Thoreau,
392:The eye of Faith is not one with the eye of Knowledge. ~ Sri Aurobindo, Karmayogin, In Either Case,
393:There is one body and one Spirit. ~ Anonymous, The Bible, Ephesians, IV, 4, the Eternal Wisdom
394:The Self is pure consciousness. No one can ever be away from the Self. ~ Sri Ramana Maharshi,
395:To remain free from thoughts is the best offering one can make to God. ~ Sri Ramana Maharshi,
396:All is in the One in power and the One is in all in act. ~ Abraham-ibn-Ezra, the Eternal Wisdom
397:All women are portions of the Blessed One and should be looked upon as mothers. ~ Sri Ramakrishna,
398:Let's ask God to help us to self-control for one who lacks it, lacks his grace. ~ Jalaluddin Rumi,
399:One gains the purest joy from spirited things only when they are not tied in with earning one's livelihood.
   ~ Albert Einstein,
400:One of the most important precepts of wisdom is to know oneself. ~ Socrates, the Eternal Wisdom
401:One should read Sri Aurobindo and know the answer.
   ~ The Mother, Words Of The Mother I, [T0],
402:One who loves God finds the object of his love everywhere.
   ~ Sri Aurobindo, The Life Divine, [T4],
403:Pure knowledge and pure love of God are ultimately one. There is no difference. ~ Sri Ramakrishna,
404:What use to cut the branches if one leaves the roots? ~ Apollonius of Tyana, the Eternal Wisdom
405:Wise kings generally have wise counselors; and he must be a wise man himself who is capable of distinguishing one.
   ~ Diogenes,
406:With Reality on the one hand and Illusion on the other, I constantly experience as it were, a pull on either side. ~ Meher Baba,
407:Yoga (union) is necessary for one who is in a state of viyoga (separation). But really there is only one. ~ Sri Ramana Maharshi,
408:a hundred hearings
cannot surpass
one seeing
~ Ryutan, @BashoSociety
409:All the gods and goddesses are only varied aspects of the One. ~ Ramakrishna, the Eternal Wisdom
410:Be out of sync with your times for just one day, and you will see how much eternity you contain within you. ~ Rainer Maria Rilke,
411:Disillusionment in living is finding that no one can really ever be agreeing with you completely in anything.
   ~ Gertrude Stein,
412:Does not the discipline of the scientific spirit just commence when one no longer harbours any conviction? ~ Friedrich Nietzsche,
413:He only is free who has gained mastery over his passions and one who is a slave to them is bound in chains. ~ Swami Vijnanananda,
414:How much truth does a spirit endure, how much truth does it dare? ~ Friedrich Nietzsche, Ecce Homo - How One Becomes What One Is,
415:Humility is the mother of giants. One sees great things from the valley; only small things from the peak. ~ G K Chesterton, [T5],
416:I have never made but one prayer to God, a very short one: 'O Lord make my enemies ridiculous.' And God granted it.
   ~ Voltaire,
417:Oct 1 ~ Theology 101: "No one will enter into the kingdom of God unless they receive the name of his Son." ~ Shepherd of Hermas),
418:One can be free only by living in the Divine. ~ Sri Aurobindo, Letters on Yoga - I, Occult Knowledge,
419:One need not have any fear if one takes refuge in God. God protects His devotee. ~ Sri Ramakrishna,
420:One of the great undiscovered joys of life comes from doing everything one attempts to the best of one's ability.
   ~ Og Mandino,
421:One's first step in wisdom is to question everything - and one's last is to come to terms with everything. ~ Georg C Lichtenberg,
422:Practice and detachment are necessary to bring one-pointedness to the naturally restless and out-going mind. ~ Swami Saradananda,
423:There are darknesses in life and there are lights, and you are one of the lights, the light of all lights.
   ~ Bram Stoker, [T5],
424:To think one is sufficiently virtuous, is to lose hold of virtue. ~ Chu-King, the Eternal Wisdom
425:When he to whom one speaks does not understand, and he who speaks himself does not understand, that is metaphysics.
   ~ Voltaire,
426:Even though I had committed but one little sin, I should have ample reason to repent of it all my life. ~ Saint Francis of Assisi,
427:No one can begin a new life, unless he repent of the old. ~ Saint Augustine of Hippo, [T5],
428:One cannot demand or compel grace. ~ Sri Aurobindo, Letters on Yoga - II, Bhakti Yoga and Vaishnavism,
429:One of the symptoms of an approaching nervous breakdown is the belief that one's work is terribly important.
   ~ Bertrand Russell,
430:Remember that the best relationship is one in which your love for each other exceeds your need for each other.
   ~ Dalai Lama XIV,
431:The company of saints and sages is one of the chief agents of spiritual progress. ~ Sri Ramakrishna,
432:There is only one state, that of consciousness or awareness or existence. ~ Sri Ramana Maharshi,
433:Unless one always speaks the truth, one cannot find God who is the soul of truth. ~ Sri Ramakrishna,
434:God has His own plans and all these go on according to that. No one need worry as to what happens. ~ Sri Ramana Maharshi, Talk 552,
435:God is because you are, you are because God is. The two are one. ~ Sri Nisargadatta Maharaj,
436:Let all have intense love of the Lord. This intense love is the one thing needful. ~ Sri Ramakrishna,
437:No one is prepared; no one ever is. Work is work...it is merely a question of who will try to do what is required. ~ Rodney Collin,
438:O God! Can I not save
   One from the pitiless wave?
   Is all that we see or seem
   But a dream within a dream?
   ~ Edgar Allan Poe,
439:The Master replied, If you never condemned you would never need to forgive." ~ Anthony de Mello, from "One Minute Wisdom,", (1985),
440:Time and space are in the mind, but one's true state lies beyond the mind. ~ Sri Ramana Maharshi,
441:To escape from the world means that one's mind is not concerned with the opinions of the world." ~ Dogen Zenji,
442:Whenever they rebuild an old building, they must first of all destroy the old one. ~ Jalaluddin Rumi,
443:All wisdom is one: to understand the spirit that rules all by all. ~ Heraclitus, the Eternal Wisdom
444:Bhava, the higher form of Bahkti, one becomes speechless and the breath is stilled. ~ Sri Ramakrishna,
445:Sri Aurobindo's Savitri is a vast ocean and one may, upon reflection, go in pursuit of the choicest of pearls. ~ Daniel Albuquerque,
446:The magic is only in what books say, how they stitched the patches of the universe together into one garment for us. ~ Ray Bradbury,
447:Then, absorbed in 'Thou art This,' I found the place of Wine. There all the jars are filled but no one is left to drink." ~ Lal Ded,
448:To know how to die in one age gives us life in all the others. ~ Giordano Bruno, the Eternal Wisdom
449:We must work the works of him who sent me while it is day; night is coming, when no one can work. ~ Anonymous, The Bible, John, 9:4,
450:Which of you by taking thought can add one cubit to his stature. ~ Luke XII. 25, the Eternal Wisdom
451:With patience one arrives always.
   ~ The Mother, Words Of The Mother II, Will and Perserverance, Patience,
452:No one can enter the kingdom of heaven if there be the least trace of desire in him. ~ Sri Ramakrishna,
453:One must realize the Self in order to open the store of unalloyed happiness. ~ Sri Ramana Maharshi,
454:There should be no big I, not even a small one. ~ Sri Aurobindo, Letters on Yoga - IV, Ego and Its Forms,
455:Through our Lord Jesus Christ, your Son ~ who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.,
456:To attain any assured knowledge about the soul is one of the most difficult things in the world. ~ Aristotle,
457:A mind of moderate capacity which closely pursues one study must infallibly arrive at great proficiency in that study. ~ Mary Shelley,
458:But all power is in the end one, all power is really soul-power.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
459:Dost thou not know that thou hast become God and art the son of the One? ~ Hermes, the Eternal Wisdom
460:Hold on to one thought so that others are expelled. ~ Sri Ramana Maharshi, Talks, 453, [T5],
461:If a person has ten habits out of which nine are good and one bad, that bad one will destroy the good ones. ~ Hazrat Umar ibn Khattab,
462:One may go unasked to participate in religious music. One doesn't have to be invited. ~ Sri Ramakrishna,
463:Procrastination is one of the most common and deadliest of diseases, and its toll on success and happiness is heavy." ~ Wayne Gretzky,
464:The highest goal of music is to connect one's soul to their Divine Nature, not entertainment.
   ~ Pythagoras,
465:There is no single truth, but each of the scholarly disciplines has methods which lead one ever closer to the truth. ~ Howard Gardner,
466:There will come a time when one will have to forget all that one has learned. ~ Sri Ramana Maharshi,
467:The spiritual man is one who has discovered his soul. ~ Sri Aurobindo, The Life Divine, The Gnostic Being,
468:Zen in its essence is the art of seeing into the nature of one's being, and it points the way from bondage to freedom." ~ D.T. Suzuki,
469:For at one time you were darkness, but now you are light in the Lord. Walk as children of light ~ Anonymous, The Bible, Ephesians, 5:8,
470:I once had a thousand desires, but in my one desire to know you, all else melted away. ~ Jalaluddin Rumi,
471:Let your one delight and refreshment be to pass from one service to the community to another, with God ever in mind. ~ Marcus Aurelius,
472:Never out of evil one plucked good: ~ Sri Aurobindo, Savitri, The Descent into Night,
473:To remain free from thoughts is the best offering one can make to God.
   ~ Sri Ramana Maharshi, [T5],
474:Whether one has surrendered or not, one has never been separate from the Self. ~ Sri Ramana Maharshi,
475:All things are ordered to one good as their end, and that is God ~ Saint Thomas Aquinas, (ScG 3.17).,
476:In the heart of the Jnana, all is like a dream -- one remains absorbed in his own self. ~ Sri Ramakrishna,
477:Listen to Nature: she cries out to us that we are all members of one family. ~ Sadi, the Eternal Wisdom
478:No one knows the immensity of the sacrifice which God makes when he incarnates himself. ~ Sri Ramakrishna,
479:One is a true hero who performs all the duties of the world with the mind fixed on God. ~ Sri Ramakrishna,
480:One must be very particular about telling the truth. Through truth one can realise God. ~ Sri Ramakrishna,
481:One must be very particular about telling the truth. Through truth one can realize God. ~ Sri Ramakrishna,
482:Realization consists of getting rid of the false idea that one is not realized. ~ Sri Ramana Maharshi,
483:The mantra-siddha is one who attains perfection by means of some sacred text or mantra. ~ Sri Ramakrishna,
484:Through the practice of meditation or invocation, the mind becomes one-pointed. ~ Sri Ramana Maharshi,
485:When you know yourself, your 'I'ness vanishes and you know that you and Allah are one and the same. ~ Ibn Arabi,
486:God had one son on earth without sin, but never one without suffering. ~ Saint Augustine of Hippo,
487:How can humanity become one?

   By becoming conscious of its origin.
   ~ The Mother, Words Of The Mother III,
488:If you possess even one of the eight psychic powers, you will never know My real nature. ~ Sri Ramakrishna,
489:It is no use reading books of guidance if one is not determined to live what they teach. Blessings ~ The Mother,
490:melting
into one
an amazing night
~ Ogawa, @BashoSociety
491: one and single direction is needed which will conduct us to a one sole end. ~ Philo, the Eternal Wisdom
492:One must test oneself from time to time to see whether one has conquered the lower self. ~ Sri Ramakrishna,
493:The jar when it is filled makes no noise, and so one who has realized God does not talk. ~ Sri Ramakrishna,
494:There is an innocence in admiration: it occurs in one who has not yet realized that they might one day be admired. ~ Friedrich Nietzsche,
495:The Self is the one Reality that always exists, and it is by the light of the Self that all other things are seen. ~ Sri Ramana Maharshi,
496:The total number of minds in the universe is one. In fact, consciousness is a singularity phasing within all beings. ~ Erwin Schrodinger,
497:You are not separate from the whole. You are one with the sun, the earth, the air. You don't have a life. You are life." ~ Eckhart Tolle,
498:A heretic is one who devises or follows false or new opinions ~ Saint Thomas Aquinas, (ST 2-2.11.1sc).,
499:Man understands his life only when he sees himself in each one of his kind. ~ Tolstoy, the Eternal Wisdom
500:One first creates out of his mind and then sees what his mind itself has created. ~ Sri Ramana Maharshi,
501:One of the conditions required for prudence is a good memory ~ Saint Thomas Aquinas, (ST 1-2.56.5ad3).,
502:So should He be adored...for it is in That all become one. ~ Brihadaranyaka Upanishad, the Eternal Wisdom
503:There are two ways to be fooled. One is to believe what isn't true; the other is to refuse to believe what is true.
   ~ Soren Kierkegaard,
504:This is the great truth of Magic; the more one learns about it, the less they require of it to make their will a reality
   ~ Andrew Black,
505:Unity the race moves towards and must one day realise. ~ Sri Aurobindo, The Human Cycle, Diversity in Oneness,
506:... we should read for power. Man reading should be man intensely alive. The book should be a ball of light in one's hand.
   ~ Ezra Pound,
507:Every man knows how useful it is to be useful. No one seems to know How useful it is to be useless. ~ Thomas merton. The Way Of Chuang Tzu,
508:Every one interprets everything in terms of there own experience, belief and perception. ~ Aleister Crowley,
509:Hegel's philosophy is so odd that one would not have expected him to be able to get some men to accept it, but he did." ~ Bertrand Russell,
510:One cannot have the vision of God as long as one has these three- shame, hatred, and fear. ~ Sri Ramakrishna,
511:One is truly free, even in this life, who knows that God does all and yet he does nothing. ~ Sri Ramakrishna,
512:One of the functions of intelligence is to take account of the dangers that come from trusting solely to the intelligence. ~ Lewis Mumford,
513:The door you open to give love is the very one through which love arrives." ~ Alan Cohen, author of "A Course in Miracles Made Easy," etc.,
514:The giver of the Mantra is the real Guru, for by the repetition of this Mantra one obtains dispassion, and renunciation. ~ Sri Sarada Devi,
515:The greatest kindness one can render to any man is leading him to truth. ~ Saint Augustine of Hippo,
516:There are a dozen views about everything until you know the answer. Then there's never more than one. ~ C. S. Lewis, That Hideous Strength
517:To give a person an opinion one must first judge well whether that person is of the disposition to receive it or not. ~ Yamamoto Tsunetomo,
518:Unless the mind is trained to selflessness and compassion, one is apt to lead to the error of seeking liberation for self alone. ~ Gampopa,
519:Whatever form your enquiry may take, you must finally come to the one I, the Self. ~ Sri Ramana Maharshi,
520:If, instead of preaching to others, one worships god all the time that is preaching enough. ~ Sri Ramakrishna,
521:If there is an underlying cause of all things. It does not matter where we begin. One measures a circle beginning anywhere." ~ Charles Fort,
522:Is one, indeed, master of himself when he follows his own caprices? ~ Attar of Nishapur, the Eternal Wisdom
523:Knowing the Self is being the Self, and being means existence, one's own existence. ~ Sri Ramana Maharshi,
524:No one who sees the Essence of God can willingly turn away from God ~ Saint Thomas Aquinas, (ST 1.94.1).,
525:One's own self is well hidden from one's own self. Of all the mines of treasure, one's own is the last to be dug up." ~ Friedrich Nietzsche,
526:The one close to me now,
even my own body-
these too
will soon become clouds,
floating in different directions. ~ Izumi Shikibu,
527:The puppet on the right shares my beliefs, the puppet on the left is more to my liking. Hey...there's one guy holding up both! ~ Bill Hicks,
528:There are only two lasting bequests we can hope to give our children. One of these is roots, the other, wings. ~ Johann Wolfgang von Goethe,
529:All the media and the politicians ever talk about is things that separate us, things that make us different from one another ~ George Carlin,
530:For whatever we do, it is on account of one of these that we do it ~ Saint Thomas Aquinas, (ST 1-2.73.9).,
531:If one surrenders to God, there will be no cause for anxiety. ~ Sri Ramana Maharshi, Conscious Immortality,
532:If the need is a true one, the means to do it will come spontaneously.
   ~ The Mother, Words Of The Mother II, [T5],
533:I have remarked very clearly that I am often of one opinion when I am lying down and of another when I am standing up. ~ Georg C Lichtenberg,
534:Just as unity is in each of the numbers, so God is one in all things. ~ Angelus Silesius, the Eternal Wisdom
535:Life is to be found in the recesses of its own being. ~ Sri Aurobindo, Bande Mataram - II, The One Thing Needful,
536:Murder does more harm to one's neighbor than blasphemy does to God ~ Saint Thomas Aquinas, (ST 2-2.13.3).,
537:One has sometimes to deny God in order to find him. ~ Sri Aurobindo, The Human Cycle, The Spiritual Aim and Life,
538:One who knows the secret of that love finds the world itself full of universal love. ~ Sri Ramana Maharshi,
539:Polish your wisdom: learn public justice, distinguish between good and evil, study the ways of different arts one by one. ~ Miyamoto Musashi,
540:There are only two ways to live your life. One is as if nothing is a miracle. The other is as if everything is a miracle." ~ Albert Einstein,
541:There is no requirement to transcend the past. All that must be done is to stop carrying it, like a block of stone, on one's back. ~ Wu Hsin,
542:To be able to be regular is a great force, one becomes master of one's time and one's movements. ~ Sri Aurobindo,
543:Wisdom is one thing, to know how to make true judgment, how all things are steered through all things. ~ Heraclitus,
544:But who prays for Satan? Who, in eighteen centuries, has had the common humanity to pray for the one sinner that needed it most? ~ Mark Twain,
545:God is the one stable and eternal Reality. ~ Sri Aurobindo, Isha Upanishad: Brahman, Oneness of God and the World,
546:It will be like a judgment in miniature and each one will see himself in the light of the very Truth of God." ~ Our Lady to Fr. Stefano Gobbi,
547:No one has ever made the mistake of not perceiving that he was alive ~ Saint Thomas Aquinas, (DV 10.8ad2).,
548:No one, however weak, is denied a share in the victory of the cross. No one is beyond the help of the prayer of Christ. ~ Saint Leo the Great,
549:No one I am, I who am all that is. ~ Sri Aurobindo, Collected Poems, Liberation - I,
550:One who thinks that his spiritual guide is merely a man, can draw no profit from his contact. ~ Sri Ramakrishna,
551:Peace is Self-Realization. Peace need not be disturbed. One should aim at Peace only. ~ Sri Ramana Maharshi,
552:Realizing one's true nature requires no phenomenal efforts. Enlightenment cannot be attained or forced; it can only happen. ~ Ramesh Balsekar,
553:There is no passion to be found playing small - in settling for a life that is less than the one you are capable of living." ~ Nelson Mandela,
554:There is only one sadness, namely, not to be Saints [II n'y a qu'une tristesse, c'est de n'etre pas des Saints]. ~ Leon Bloy, La Femme Pauvre,
555:To be a man of worth and not to try to look like one is the true way to glory. ~ Socrates, the Eternal Wisdom
556:Ye shall not steal, neither deal falsely, neither lie one to another. ~ Leviticus XIX. 11, the Eternal Wisdom
557:Always cultivate pure thoughts. Purity is strength, and purity is God. Live such a life that no one may be an enemy to you. ~ SWAMI PREMANANDA,
558:A million lotuses swaying on one stem,
   ~ Sri Aurobindo, Savitri, The Heavens of the Ideal,
559:and the whole moon and entire sky are reflected in even one drop of water." ~ Dōgen Zenji, (1200 - 1253), Japanese Buddhist priest, Wikipedia.,
560:Do not think to gain God by thy actions...One must not gain but be God. ~ Angelus Silesius, the Eternal Wisdom
561:f one ponders well, one finds that all that passes has never truly existed. ~ Schopenhauer, the Eternal Wisdom
562:'My dear one, thou thyself art love, art lover, and thyself art the beloved whom thou hast adored.'" ~ Hazrat Inayat Khan, (1882 - 1927) Sufi.,
563:So long as one goes on questioning and reasoning about God, one has not seen Him as a Reality. ~ Sri Ramakrishna,
564:Sometimes it is through fear of punishment that one obeys the law ~ Saint Thomas Aquinas, (ST 1-2.92.1ad2).,
565:There is only one reality, there is only one life, there is only one consciousness: the Divine. ~ The Mother, mcw, 11,
566:The Wise who know see but one half of Truth, ~ Sri Aurobindo, Savitri, The Call to the Quest,
567:Without being possessed one does not possess oneself utterly. ~ Sri Aurobindo, The Life Divine, The Ascent of Life,
568:If you live one sixth of what is taught you, you will surely attain the goal. ~ Ramakrishna, the Eternal Wisdom
569:I have no news of coming or passing away: it happened much faster than one breath." ~ Attar of Nishapur, (1145 - 1221) Persian poet, Wikipedia.,
570:It takes a great talent and skill to conceal one's talent and skill. ~ François de La Rochefoucauld, Reflections; or Sentences and Moral Mixims,
571:One cannot shape the world without being reshaped in the process. Each gain of power requires its own sacrifice.
   ~ Phil Hine, Condensed Chaos,
572:Self is always there. One seeks to destroy the obstacles to the revelation of the Self. ~ Sri Ramana Maharshi,
573:The door to contemplation opens for one whom under the guidance of his reason, enters to know himself. ~ Hugh of Saint Victor, De Tribus Diebus,
574:The question of time does not arise at all to the one established in one's true nature. ~ Sri Ramana Maharshi,
575:Vision is not sufficient; one must become what inwardly one sees. ~ Sri Aurobindo, Isha Upanishad, Self-Realisation,
576:A library outranks any other one thing a community can do to benefit its people. It is a never failing spring in the desert.
   ~ Andrew Carnegie,
577:First we must live, afterwards we can learn to live well. ~ Sri Aurobindo, Bande Mataram - II, The One Thing Needful,
578:God is to be worshiped as the one Beloved, dearer than everything in this and the next life. ~ Swami Vivekananda,
579:In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one. ~ Saint Paul, (Eph. 6:16),
580:In order to quieten the mind, one has only to inquire within oneself what one's Self is. ~ Sri Ramana Maharshi,
581:It is only through life that one can reach to immortality. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Karmayoga,
582:Listen not if anyone criticizes or censures your Guru. Leave the presence of such a one at once. ~ Sri Ramakrishna,
583:Oh Khusrau, the river of love
Runs in strange directions.
One who jumps into it drowns,
And one who drowns, gets across. ~ Amir Khusrau,
584:One of the most striking signs of the decay of art is the intermixing of different genres. ~ Johann Wolfgang von Goethe, Propylaea, Introduction,
585:One's life has value so long as one attributes value to the life of others, by means of love, friendship, and compassion.
   ~ Simone de Beauvoir,
586:Only one's own awareness is direct knowledge. No aids are needed to know one's own Self. ~ Sri Ramana Maharshi,
587:Only the one who can give everything, enjoys the Divine All everywhere. ~ Sri Aurobindo, The Synthesis Of Yoga, [T3],
588:The place to improve the world is first in one's own heart, and head, and hands." ~ Robert M. Pirsig (Zen and the Art of Motorcycle Maintenance),
589:When you see the Seer, you merge in the Self, you become one with it; that is the heart. ~ Sri Ramana Maharshi,
590:All philosophies are mental fabrications. There has never been a single doctrine by which one could enter the true essence of things. ~ Nagarjuna,
591:All the knowledge one can require emanates from this love ~ Antoine the Healer: "Revelations", the Eternal Wisdom
592:How beautiful is the day when one can offer one's devotion to Sri Aurobindo.
   ~ The Mother, Words Of The Mother I, [T2],
593:Knowledge is to see everything as a form of truth or as Brahman, the One and Indivisible. ~ Sri Ramana Maharshi,
594:Lightning from here strikes there. When you begin to love God, God is loving you. A clapping sound does not come from one hand. ~ Jalaluddin Rumi,
595:One becomes as one thinks. One who constantly thinks of the Bliss Absolute becomes full of bliss. ~ Sri Ramakrishna,
596:Pride is only one form of ego—there are ten thousand others. ~ Sri Aurobindo, Letters on Yoga - IV, Ego and Its Forms,
597:The Facts were right there waiting for me, hidden in old books written by people who weren't afraid to be honest ~ Ernest Cline, Ready Player One,
598:The order of the parts of the universe to one another results from the order of the whole universe to God. ~ Saint Thomas Aquinas, On Power vii.9,
599:There is always one man who more than others represents the divine thought of the epoch. ~ id, the Eternal Wisdom
600:Understanding more, seeing things more objectively, comes first; when that sinks in, one begins to be different, act differently. ~ Rodney Collin,
601:Where love rules, there is no will to power; and where power predominates, there love is lacking. The one is the shadow of the other. ~ Carl Jung,
602:A thousand aspects point back to the One. ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
603:Here have we no continuing city, but we seek one to come ~ Anonymous, The Bible, Hebrews, XIII, the Eternal Wisdom
604:He sees the one Spirit in all beings and he sees all beings in the one Spirit. ~ Bhagavad Gita, the Eternal Wisdom
605:I know nothing in the world that has as much power as a word. Sometimes I write one, and I look at it, until it begins to shine. ~ Emily Dickinson
606:It is difficult to lead one God-ward if they have been intoxicated with wine, woman and the world. ~ Sri Ramakrishna,
607:Music and thunder are the rhythmic chords
Of one majestic harp. ~ Sri Aurobindo, Collected Plays and Stories, Act I,
608:One has to pursue devout practices steadily. Otherwise, the little divine inspiration which you have, gets confused and lost. ~ Swami Vijnanananda,
609:One man's perfection still can save the world. ~ Sri Aurobindo, Savitri, The Finding of the Soul,
610:One must realize that he is not the doer, but that he is only a tool of some Higher Power. ~ Sri Ramana Maharshi,
611:One must think of one's Ishta as dearer than the dearest, as one's very Self—greater than one's kin, far more than one's own. ~ Swami Adbhutananda,
612:One should constantly repeat the name of God. The name of God is highly effective in the Kaliyuga. ~ Sri Ramakrishna,
613:We really are one with Master or Bhagavan. The Master is God; one discovers it in the end. ~ Sri Ramana Maharshi,
614:When the soul has not self-mastery, one looks and sees not, listens and hears not. ~ Theng-tse, the Eternal Wisdom
615:A mistake one denies is a mistake one refuses to set right.
   ~ The Mother, Words Of The Mother II, Difficulties, Mistakes,
616:Among the thousands one can hardly find more than a hundred of them who are being saved, and even about that I am doubtful. ~ Saint John Chrysostom,
617:Brahman is one, not numerically, but in essence. ~ Sri Aurobindo, Isha Upanishad: Brahman, Oneness of God and the World,
618:Evil has no existence, except when we give it existence through our actions. ~ Diadochus of Photice, 'One Hundred Texts' (Philokalia vol. I p. 253),
619:If you spend too much time thinking about a thing, you'll never get it done. Make at least one definite move daily toward your goal."
   ~ Bruce Lee,
620:Living in the world, one should always be on their guard against the allurements of lust and greed. ~ Sri Ramakrishna,
621:Once one is in full sadhana, sleep becomes as much a part of it as waking. ~ Sri Aurobindo, Letters on Yoga - IV, Sleep,
622:One must continue spiritual practices without interruption and with single-minded devotion as long as the Goal is not achieved. ~ SWAMI VIRAJANANDA,
623:One of the most glorious messes in the world is the mess created in the living room on Christmas day. Don't clean it up too quickly." ~ Andy Rooney,
624:One should guard oneself like a frontier citadel well defended-without and within. ~ Dhammapada, the Eternal Wisdom
625:Success is the development of the power with which to get whatever one wants in life without interfering with the rights of others. ~ Napoleon Hill,
626:The company of saints and sages is one of the chief agents of spiritual progress. ~ Ramakrishna, the Eternal Wisdom
627:The need of the immaterial is the most deeply rooted of all needs. One must have bread; but before bread, one must have the ideal.
   ~ Vicktor Hugo,
628:The soul like the body accepts by practice whatever habit one wishes it to contract. ~ Socrates, the Eternal Wisdom
629:This world is a republic all whose citizens are made of one and the same substance. ~ Epictetus, the Eternal Wisdom
630:What could be more concrete than the Self? It is within each one's experience every moment. ~ Sri Ramana Maharshi,
631:When everything goes wrong, one must know how to remember that God is all-powerful.
   ~ The Mother, Words Of The Mother II,
632:When one's self arises all arises; when one's self becomes quiescent all becomes quiescent. ~ Sri Ramana Maharshi,
633:He who thinks one's spiritual guru is a mere person cannot make much progress in the spiritual life. ~ Sri Ramakrishna,
634:In Yoga when the indrawn breath remains suspended, one becomes speechless and the breath is stopped. ~ Sri Ramakrishna,
635:Life is the most precious of all treasures. Even one extra day of life is worth more than ten million ryo of gold. ~ Nichiren,
636:Not only Spirit is one, but Mind, Life, Matter are one. ~ Sri Aurobindo, The Synthesis Of Yoga, The Cosmic Consciousness,
637:One finds everywhere that the poor outnumber the rich ~ Saint Thomas Aquinas, (Commentary on Politics, lesson 6).,
638:One should maintain the vigour of the body in order to preserve that of the mind. ~ Vanvenargues, the Eternal Wisdom
639:Remember, the Rishis of old gave up the world in order to attain God. This is the one thing needful. ~ Sri Ramakrishna,
640:Self is the one reality that always exists and it is by its light all other things are seen. ~ Sri Ramana Maharshi,
641:The relationship you take for granted is the one that needs the greatest work." ~ George Alexiou, author of "At the Edge of Infinity." 2008, et. al.,
642:There may be a great fire in our soul, yet no one ever comes to warm himself at it, and the passers-by see only a wisp of smoke. ~ Vincent van Gogh ,
643:The seer and the seen are the Self. There are not many selves either. All are only one Self. ~ Sri Ramana Maharshi,
644:To enquire 'Who am I that am in bondage?' and to know one's real nature is alone Liberation. ~ Sri Ramana Maharshi,
645:All is one in self, but all is variation in the phenomenon. ~ Sri Aurobindo, Essays on the Gita, The Divine Truth and Way,
646:If I can just open up to that and really feel that, what if no one else would ever have to feel this negative state if I fully feel it?
   ~ Paul Levy,
647:It is when one mixes up sex and spirituality that there is the greatest havoc. ~ Sri Aurobindo, Letters on Yoga - IV, Sex,
648:One must have the inner conviction that whatever happens in this world happens by His will. Success and failure come by His will. ~ Swami Turiyananda,
649:One should not think too much of food either to indulge or unduly to repress. ~ Sri Aurobindo, Letters on Yoga - IV, Food,
650:The greatest challenge of the day is: how to bring about a revolution of the heart, a revolution that has to start with each one of us. ~ Dorothy Day,
651:The kingdom of heaven is the kingdom of the poor, and one of the marks of royal power is to do good to friends according to our will. ~ Saint Bernard,
652:The religious teachers of all countries and races receive their inspiration from one almighty source. ~ Sri Ramakrishna,
653:Heart means the very core of one's being, the centre, without which there is nothing whatever. ~ Sri Ramana Maharshi,
654:If I can stop one heart from breaking, I shall not live in vain." ~ Emily Dickinson, (1830 -1886), American poet, wrote nearly 1,800 poems, Wikipedia.,
655:In heaven, though one saint is above another, none will be imperfect ~ Saint Thomas Aquinas, (De potentia 3.1ad14).,
656:Only one or two look for its owner. People enjoy the beauty of the world; they do not seek it's owner. ~ Sri Ramakrishna,
657:Seeking the ego, ego disappears. What is left over is the Self. This method is the direct one. ~ Sri Ramana Maharshi,
658:The greatest kindness one can render to any man consists in leading him from error to truth. ~ Saint Thomas Aquinas,
659:The nearer one approaches God, the more is one's heart flooded with blessed feelings and love for Him. ~ Sri Ramakrishna,
660:The One by whom all live, who lives by none, ~ Sri Aurobindo, Savitri, The Pursuit of the Unknowable,
661:The one thing that man sees above the intellect is the spirit. ~ Sri Aurobindo, The Future Poetry, The Power of the Spirit,
662:The one who reckons himself one with everyone, because he seems to see himself unceasingly in each one, is a monk. ~ Evagrius Ponticus, On Prayer §125,
663:A little meditation is no good. God cannot be realized through such lukewarm moods. One must yearn deeply, one must become restless. ~ SWAMI PREMANANDA,
664:A mortal sin is one that is contrary to charity, which gives life to the soul ~ Saint Thomas Aquinas, (ST 2-2.59.4).,
665:At the foundation of every life is one central desire: to make a difference that you lived." ~ Ron Smothermon "Winning Through Enlightenment,", (1980).,
666:By acquiring the conviction that all is done by the will of God, one becomes only a tool in God's hand. ~ Sri Ramakrishna,
667:Do not focus so much on the path; keep your eyes fixed on the one who guides you and on the heavenly home to which He is guiding you. ~ Saint Padre Pio,
668:Friendship ... is born at the moment when one man says to another 'What! You too? I thought that no one but myself' . . .
   ~ C S Lewis, The Four Loves,
669:Once the way to God is known, the next step is to work one's way to the goal - realization is the goal. ~ Sri Ramakrishna,
670:Technical knowledge is not enough. One must transcend techniques so that the art becomes an artless art, growing out of the unconscious." ~ D.T. Suzuki,
671:Teishin :::
"When, when?" I sighed.
The one I longed for
Has finally come;
With her now,
I have all that I need. ~ Taigu Ryokan, [T5],
672:The accumulated ignorance and misdoings of innumerable births vanish at one glance of the gracious God. ~ Sri Ramakrishna,
673:The disciple should never complain about his own guru. One must obey implicitly whatever his guru says. ~ Sri Ramakrishna,
674:The needs of the many outweigh the needs of the few, or the one... I have been... and always shall be... your friend. Live long... and prosper. ~ Spock,
675:There is no meaning in attributing responsibility and motive to the One before it becomes many. ~ Sri Ramana Maharshi,
676:When one remains without thinking one understands another by the universal language of silence. ~ Sri Ramana Maharshi,
677:Wisdom is a thing vast and grand. She demands all the time that one can consecrate to her. ~ Seneca, the Eternal Wisdom
678:And all beings are resumed and reduced into one sole being, and they are one and all are He. ~ Zohar, the Eternal Wisdom
679:By doing the right thing one may take refuge in Vidya-Maya (sattva) and by Vidya-Maya one may reach God. ~ Sri Ramakrishna,
680:Few are always of one kind and none is entire in his kind. ~ Sri Aurobindo, The Synthesis Of Yoga, The Three Modes of Nature,
681:How can one attempt seeing truth without knowing falsehood. It is the attempt to see the light without knowing darkness. It cannot be.
   ~ Frank Herbert,
682:If one learns all by oneself, the chances are that one will learn all wrong. ~ Sri Aurobindo, Letters on Yoga - II, The Guru,
683:Maya is of two kinds, one leading towards God, Vidya-Maya, the other leading away from God, Avidya-Maya. ~ Sri Ramakrishna,
684:Mind-Energy, Life-Energy, material Energy are different dynamisms of one World-Force. ~ Sri Aurobindo, The Life Divine, Life,
685:No one can say what formless samadhi is. It is the absolute transformation of one's own self into God's. ~ Sri Ramakrishna,
686:One has to persevere until the light conquers there. ~ Sri Aurobindo, Letters on Yoga - II, Peace - The Basis of the Sadhana,
687:The lover of God gladly devotes one's life to the attainment of divine bliss and cares for nothing else. ~ Sri Ramakrishna,
688:The true religion has always been one from the beginning, and will always be the same. ~ Saint Augustine of Hippo,
689:You are looking for God with his eyes. This truth is so simple, shocking and radical that it is easy to miss among one's flurry of seeking. ~ Adyashanti,
690:Zen does not confuse spirituality with thinking about God while one is peeling potatoes. Zen spirituality is just to peel the potatoes." ~ Alan W. Watts,
691:All existences are instinct with the life of the one indivisible Spirit. ~ Sri Aurobindo, Essays on the Gita, The Two Natures,
692:As the drowning man pants hard for breath, so must ones heart yearn for the Lord before one can find Him. ~ Sri Ramakrishna,
693:I am not the body. I am one with the universal soul. I am that being which is absolute and unconditioned. ~ Sri Ramakrishna,
694:If one wishes to obtain a definite answer from Nature one must attack the question from a more general and less selfish point of view. (415) ~ Max Planck,
695:If you can empty your boat, Crossing the river of the world, No one will oppose you, No one will seek to harm you. ~ Chuang Tzu. "The empty boat" parable,
696:In trying to reach God one should follow implicitly the advice of a single Guru who knows the way to God. ~ Sri Ramakrishna,
697:Let no one communicate who is not of the disciples. Let no Judas receive, lest he suffer the fate of Judas. ~ Saint John Chrysostom, Homily 82 on Matthew,
698:One does not need to hope in order to act, nor to succeed in order to persevere. ~ William the Silent, the Eternal Wisdom
699:One step firmly taken makes easier all the others. ~ Sri Aurobindo, The Synthesis Of Yoga, Purification - The Lower Mentality,
700:To follow the path to the end, one must be armed with a very patient endurance.
   ~ The Mother, Words Of The Mother II, The Path,
701:You have dreamed of setting the universe ablaze, and you have not even managed to communicate your fire to words, to light-up a single one! ~ Emil Cioran,
702:You should not have a favorite weapon. To become over-familiar with one weapon is as much a fault as not knowing it sufficiently well. ~ Miyamoto Musashi,
703:Any one who shows the way to something good has the same reward as the person who does it. ~ Hadith, @Sufi_Path
704:A red rose absorbs all colors but red; red is therefore the one color that it is not." ~ Aleister Crowley, The Book of Lies,
705:Even if the egotism of the servant or the worshiper should remain, one who has attained God can hurt none. ~ Sri Ramakrishna,
706:Even when you cannot aspire actively, keep yourself turned to the Mother for the help to come—that is the one thing to do always. ~ Sri Aurobindo, TMWLOTM,
707:For all the law is fulfilled in one word, Thou shalt love thy neighbour as thyself. ~ Galatians. V. 14, the Eternal Wisdom
708:Let this be our one need in life, to realise the Divine.
   ~ The Mother, Words Of The Mother II, The True Aim of Life [3],
709:One cannot cease to be individually except by being infinitely. ~ Sri Aurobindo, The Life Divine, Death, Desire and Incapacity,
710:So we ought to be accurate, brethren, about our salvation, in case the evil one sneaks in some error and slings us out from our life. ~ Letter of Barnabas,
711:The scientists of today think deeply instead of clearly. One must be sane to think clearly, but one can think deeply and be quite insane.
   ~ Nikola Tesla,
712:You have to plod on and scale many hills. You cannot climb the Everest in one jump. There is no jumping on the spiritual path. ~ Swami Sivananda Saraswati,
713:He who would learn to fly one day must first learn to stand and walk and run and climb and dance; one cannot fly into flying.
   ~ Friedrich Nietzsche, [T7],
714:Humanity does not embrace only the love of one's like: it extends over all creatures. ~ Chinese Proverb, the Eternal Wisdom
715:It is better to be deceived by others and yet to remain unsuspicious of people. If one suspects others, one loses strength of character. ~ SWAMI TURIYANANDA
716:It is by gentleness that one must conquer wrath, it is by good that one must conquer evil. ~ Dhammapada, the Eternal Wisdom
717:Let not one even whom the whole world curses, nourish against it any feeling of liatred. ~ Sutta Nipata, the Eternal Wisdom
718:...One must not go into the vital world without a special purpose or command and a special protection.
   ~ The Mother, White Roses,
719:One of the most astonishing human traits: our ability to keeping getting up, lugging ourselves around and doing our stuff day after day." ~ Alain de Botton,
720:Return ye now every one from his evil way and make your ways and your doings good. ~ Jeremiah XVIII. II, the Eternal Wisdom
721:There is no I nor thou, but only one divine Self equal in all embodiments. ~ Sri Aurobindo, The Synthesis Of Yoga, Renunciation,
722:There is only one Self. That Self is always aware. It is changeless. There is nothing but the Self. ~ Sri Ramana Maharshi,
723:with lightning
one is not
enlightened
~ Matsuo Basho, @BashoSociety
724:And let this be our thought, "Our bodies are different, but we have one and the same heart." ~ Mahavagga, the Eternal Wisdom
725:Consciously or unconsciously, in whatever way, one falls into the trough of nectar and one becomes immortal. ~ Sri Ramakrishna,
726:Do not listen if one criticises or blames thy Master, leave his presence that very moment. ~ Ramakrishna, the Eternal Wisdom
727:If one gains the Peace of the Self, it will spread without any effort on the part of the individual. ~ Sri Ramana Maharshi,
728:It is wise to listen, not to me but to the Word, and to confess that all things are one. ~ Heraclitus, On the Universe,1 fragment 1,
729:Many who have learned from Hesiod the countless names of gods and monsters never understand that night and day are one ~ Heraclitus,
730:One should have faith like that of an innocent child and the longing of a child who wants to see its mother. ~ Sri Ramakrishna,
731:Spiritual power in the present creates material power in the future. ~ Sri Aurobindo, Bande Mataram - II, One More for the Altar,
732:The state we call Realization is simply being one's self, not knowing anything or becoming anything. ~ Sri Ramana Maharshi,
733:The thing about pendulums we too easily forget in the darkest hours; they swing back. Right now, one is quietly supercharging its return." ~ Alain de Botton,
734:Humility and charity are the master strings . All other virtues depend on them. One is the lowest; the other is the highest. ~ Saint Padre Pio of Pietrelcina,
735:If through intense Vairagya (renunciation) one attains god, then the inordinate temptations of lust fall off. ~ Sri Ramakrishna,
736:In Bhakti one has the ebb and flow within them. They laugh, cry, dance and sing, moved by different emotions. ~ Sri Ramakrishna,
737:It is a truth of the Infinite, one in an infinite diversity. ~ Sri Aurobindo, The Life Divine, The Evolution of the Spiritual Man,
738:It is when one feels like a blind man that one begins to be ready for the illumination.
   ~ The Mother, Some Answers From The Mother,
739:Many good sayings are to be found in holy books, but merely reading them will not make one religious.
   ~ Sri Ramakrishna, [T5],
740:One must persist however long it takes, so only one can achieve. ~ Sri Aurobindo, Letters on Yoga - II, Patience and Perseverance,
741:One should be able to see the faults of others without hatred. ~ Sri Aurobindo, Letters on Yoga - IV, Problems in Human Relations,
742:Taste is natural and quite permissible so long as one is not the slave of the palate. ~ Sri Aurobindo, Letters on Yoga - IV, Food,
743:The corruption of death no longer holds any power over mankind, thanks to the Word, who has come to dwell among them through his one body. ~ Saint Athanasius,
744:The sage regards the heart of every man in the millions of the crowd and sees only one heart. ~ Tseng Tee, the Eternal Wisdom
745:The supreme Self is one, but the souls of the Self are many. ~ Sri Aurobindo, The Life Divine, The Evolution of the Spiritual Man,
746:The two characteristics of Prema are forgetfulness of the external world and forgetfulness of one's own body. ~ Sri Ramakrishna,
747:The tyranny exercised over us by despondency is a strong one. We need great courage if we are to persevere in resisting this emotion. ~ Saint John Chrysostom,
748:When the Self is sought, the mind is nowhere. Abiding in the Self, one need not worry about the mind. ~ Sri Ramana Maharshi,
749:You may talk of the vision of God or of meditation, but remember, the mind is everything. One gets everything when the mind becomes steady. ~ Sri Sarada Devi,
750:But for one who has faith in the Divine Grace, the return to the Light becomes easy.
   ~ The Mother, Questions And Answers 1953, [T7],
751:For one who lives, moves, has their being in God and is intoxicated with His love, God has incarnated Himself. ~ Sri Ramakrishna,
752:If it were possible to meet the Beloved while laughing and in a state of comfort, why should one suffer the anguish of separation? ~ Kabir,
753:If one reads Sri Aurobindo carefully one finds the answers to all that one wants to know.
   ~ The Mother, Words Of The Mother I, [T5],
754:It is better to follow one's own law even though imperfect than the better law of another. ~ Bhagavad Gita, the Eternal Wisdom
755:Like one who wakes to find his dreams were true
   ~ Sri Aurobindo, Savitri, The Dream Twilight of the Ideal,
756:Our life is not a one-time event, but rather it is merely one moment in the course nature. ~ Kazo, @BashoSociety
757:Q: In all the universe is there one single thing of value?
M: Yes, the power of love.
~ Sri Nisargadatta Maharaj,
758:The root of the past is the source from which the future draws its sap. ~ Sri Aurobindo, Bande Mataram - II, The One Thing Needful,
759:The teaching of the Guru is just the dwelling in the Heart, through the Experience of the One Reality. ~ Sri Ramana Maharshi,
760:When the mind is one with the deeper spirit, there results the absolute knowledge of the self. ~ Patanjali, the Eternal Wisdom
761:Your duty as a married man is to live with your wife as brother and sister after one or two children are born. ~ Sri Ramakrishna,
762:All you need to do is to trust God. Following the path of devotion, one should leave everything to God. ~ Sri Ramana Maharshi,
763:At one time I am clothed, at another naked -- so Brahman is at one time with attributes and at another without. ~ Sri Ramakrishna,
764:Brahman, God, cannot be explained by words. One who has realized Brahman can only say: "Brahman is everywhere." ~ Sri Ramakrishna,
765:Brahman, the Absolute, has never been defiled, for no one, as yet, has been able to express it by human speech. ~ Sri Ramakrishna,
766:By the purity of the thoughts, of the actions, of holy words one cometh to know Ahura-Mazda. ~ Avesta: Yana, the Eternal Wisdom
767:For one who lives, moves, has their being in God, and is intoxicated with His love, God has incarnated Himself. ~ Sri Ramakrishna,
768:If I could give you one thought, it would be to lift someone up. Lift a stranger up…The very idea of lifting someone up will lift you, as well." ~ Maya Angelou,
769:Inquiring into the nature of one's self that is in bondage, and realizing one's true nature is release. ~ Sri Ramana Maharshi,
770:It is good to have what one desires, but it is better to desire nothing more than what one has. ~ Menedemus, the Eternal Wisdom
771:One can recognise in those beings who are so lar from us the principle of our own existence. ~ Schopenhauer, the Eternal Wisdom
772:One has not only to be sincere but to be faithful through all. ~ Sri Aurobindo, Letters on Yoga - II, The Divine Grace and Guidance,
773:One should realize the Self by the Eye of Wisdom. Does Rama need a mirror to recognize himself as Rama? ~ Sri Ramana Maharshi,
774:One who is not self-ruler, cannot be master of his surroundings. ~ Sri Aurobindo, The Synthesis Of Yoga, The Perfection of Equality,
775:One who thinks that his spiritual guide is merely a man, can draw no profit from his contact. ~ Ramakrishna, the Eternal Wisdom
776:One will pass through as many stages as it is necessary to take, but one will arrive.
   ~ The Mother, Words Of The Mother II, The Path,
777:Pray, pray much and make sacrifices for sinners, for many souls go to Hell because they have no one to pray and make sacrifices for them!" ~ Our Lady of Fatima,
778:Repentance of liars is mere lip service, for the true repentance liberates one from sins. ~ Rabia Basri], @Sufi_Path
779:The infinity of the One pours itself out and possesses itself. ~ Sri Aurobindo, The Life Divine, Reality and the Integral Knowledge,
780:The outward form of one who has touched the feet of God remains unchanged, although they no longer do any evil. ~ Sri Ramakrishna,
781:The Two who are one are the secret of all power,
The Two who are one are the might and right in things. ~ Sri Aurobindo, Savitri,
782:All time is one body, Space a single look.
   ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
783:An unenlightened person elected by another unenlightened one is like a blind guide to another blind one. ~ Sri Ramana Maharshi,
784:Are we then so insensate as to forget that we are members one of the other? ~ St. Clement to the Corinthians, the Eternal Wisdom
785:Arunachala! Thou blazing fire of Jnana! Deign to wrap my mother in Thy light and make her one with Thee. ~ Sri Ramana Maharshi,
786:As one sun illumines all this world, so the conscious Idea illumines all the physical field. ~ Bhagavad-Gita, the Eternal Wisdom
787:Being but one, she is capable of all; immutable in herself, she renews all things; she diffuses herself among the nations in saintly souls. ~ The Book of Wisdom,
788:Don't spend your energies on things that generate worry, anxiety and anguish. Only one thing is necessary: Lift up your spirit, and love God." ~ Saint Padre Pio,
789:If one remains in the frying pan of the world after attainment of Jnana, one may acquire from it a little taint. ~ Sri Ramakrishna,
790:The Gita says: "Of thousands of people, one strives for perfection, and maybe one among these comes to know Me." ~ Sri Ramakrishna,
791:The journey of the pilgrims is two steps and no more. One is the passing out of selfhood, And one towards mystical Union with the Friend." ~ Mahmoud Shabestari,
792:The purpose of one's birth will be fulfilled whether you will it or not. Let the purpose fulfill itself. ~ Sri Ramana Maharshi,
793:There are only two ways to live your life. One is as though nothing is a miracle. The other is as though everything is a miracle. ~ Albert Einstein (attributed),
794:The soul not being mistress of itself, one looks but sees not, listens buthears not. ~ Tseng-tsen-ta-hio VII, the Eternal Wisdom
795:Truth is not far away. It is nearer than near. There is no need to attain it, since not one of your steps leads away from it." ~ Dogen Zenji,
796:When one remains without thinking one understands another by means of the universal language of silence. ~ Sri Ramana Maharshi,
797:Worlds were many, but the Self was one. ~ Sri Aurobindo, Savitri, The House of the Spirit and the New Creation,
798:Deep in the human unconscious is a pervasive need for a logical universe that makes sense. But the real universe is always one step beyond logic. ~ Frank Herbert,
799:Forgetting one's own self and self-interest for the sake of the Ideal, is the only way to become unselfish. This is what real devotion means. ~ SWAMI PARAMANANDA,
800:If one ponders over the word "I", trying to track it down, one sees that it is only a word which demotes egotism. ~ Sri Ramakrishna,
801:If you turn the mind inward instead of outward, then the mind merges in the one unity which alone exists. ~ Sri Ramana Maharshi,
802:Observing the rules and injunctions prescribed by the Master, if one calls upon one's Chosen Ideal with steadfastness, one achieves everything. ~ Sri Sarada Devi,
803:One becomes spiritually awakened by continuously contemplating on the Divine. But you can become illumined right now, if you become desireless. ~ Sri Sarada Devi,
804:The beginning of wisdom, perfection and beatitude is the vision of the One. ~ Sri Aurobindo, Isha Upanishad, Self-Realisation,
805:The spiritual life of India is the first necessity of the world's future. ~ Sri Aurobindo, Bande Mataram - II, One More for the Altar,
806:When one has done great things and made a reputation, one should withdraw out of view. ~ Lao-Tse: Tao-te-King, the Eternal Wisdom
807:Your duty as a married man is to live with your wife as brother and sister after one or two children born to you. ~ Sri Ramakrishna,
808:a path
that no one travels
an autumn departure
~ Matsuo Basho, @BashoSociety
809:As one continues to abide as the Self, the experience 'I am the Supreme Spirit' grows and becomes natural. ~ Sri Ramana Maharshi,
810:Attachment is bondage; yet again, attachment opens the door to liberation to one who becomes attached to God or the Guru or to illumined souls. ~ SWAMI PREMANANDA,
811:Conquer the angry one by not getting angry; conquer the wicked by goodness; conquer the stingy by generosity, and the liar by speaking the truth. ~ Gautama Buddha,
812:Even if one tries hard to suppress the idea of "I" and "Mine", in the field of action the unique ego shows itself. ~ Sri Ramakrishna,
813:In existence there is no similarity or dissimilarity, for there is but One Reality, and a thing is not the opposite of itself. ~ Ibn Arabi,
814:One can give not only one's soul, but all one's powers to the Divine. ~ Sri Aurobindo, Letters on Yoga - II, Consecration and Offering,
815:One who is always stationed in the Atman will not be disturbed, even in the midst of a crowd. Such a one has no need or desire for solitude. ~ Sri Ramana Maharshi,
816:Self-enquiry is the one infallible means to realize the unconditioned, absolute being that you really are. ~ Sri Ramana Maharshi,
817:The ethical ideality one of the master impulses of the cultured being. ~ Sri Aurobindo, The Human Cycle, Aesthetic and Ethical Culture,
818:The great rule of life is to have no schemes but one unalterable purpose. ~ Sri Aurobindo, Bande Mataram - II, The Glory of God in Man,
819:The Jnana Yogi says "I am He." But so long as one has the idea of the Self as the body, this egotism is injurious. ~ Sri Ramakrishna,
820:When you see the Seer himself [herself], you merge in the Self, you become one with it; that is the heart. ~ Sri Ramana Maharshi,
821:Worldly life is no doubt a battle-field. By becoming conscious of one's spiritual wealth one must strive to emerge triumphant from the battle. ~ SRI ANANDAMAYI MA,
822:A heretic who disbelieves one article of faith has neither living faith nor lifeless faith ~ Saint Thomas Aquinas, (ST 2-2.5.3).,
823:a path
that no one travels
an autumn departure
~ Matsuo Basho, @BashoSociety
824:Greed is a great flood, a whirlpool sucking one down, a constant yearning, seeking a hold, continually in movement. ~ Sri Ramakrishna,
825:He who thinks that he is a Jiva is a Jiva; he who considers himself God becomes God. As one thinks, so one becomes. ~ Sri Ramakrishna,
826:If one traces the source of the mind and reaches the Heart, one becomes the Sovereign Lord of the Universe. ~ Sri Ramana Maharshi,
827:In one and the same movement, our Savior's passion raises men from the depths, lifts them up from the earth, and sets them in the heights. ~ Saint Maximus of Turin,
828:In the love of God, one forgets all outward objects, the universe, and even one's own body, usually so dear to one. ~ Sri Ramakrishna,
829:one by one
collecting dew drops
brewing tea
~ Kobayashi Issa, @BashoSociety
830:One must do things with all the ardour of one's soul, with all the strength of one's will.
   ~ The Mother, Questions And Answers 1950-1951,
831:One of the two great steps in this Yoga is to take refuge in the Mother.
   ~ Sri Aurobindo, The Mother With Letters On The Mother, [T1],
832:One way or another, we all have to find what best fosters the flowering of our humanity in this contemporary life and dedicate ourselves to that. ~ Joseph Campbell,
833:The greatest freedom lies in implicit obedience. One attains this freedom by obeying the commands of one's elder without questioning. ~ Manapurush Swami Shivananda,
834:The ONE only is the Sat, the existence, that appears as the world, the things that we see and we ourselves. ~ Sri Ramana Maharshi,
835:The sins that we do against men come because each one does not respect the Divine Spirit in his like. ~ Tolstoy, the Eternal Wisdom
836:To do to men what we would have them do to ourselves is what one may call the teaching of humanity. ~ Confucius, the Eternal Wisdom
837:As for ourselves, let each one of us dig down after the root of evil which is within one and let one pluck it out of one's heart from the root.
   ~ Gospel of Thomas,
838:Both the Being and the Becoming are truths of one absolute Reality. ~ Sri Aurobindo, The Life Divine, Reality and the Integral Knowledge,
839:Embracing Him, accepting Him, wedding Him, become one with Him, to such a degree and so intensely that there may be left no trace of separation. ~ SWAMI RAMA TIRTHA,
840:Everything is full of signs, and the one who understands one thing on the basis of another is a wise man of sorts. ~ Plotinus, Enneads §2.3.7,
841:Hundreds come from all over to see one who is liberated. Just as when a flower opens, the bees come to it uninvited. ~ Sri Ramakrishna,
842:Love does not grow on trees or brought in the market, but if one wants to be "loved" one must first know how to give unconditional love. ~ Kabir,
843:No one understands the passion of Christ so thoroughly or heartily as the man whose lot it is to suffer the like himself. ~ Thomas A Kempis, The Imitation of Christ,
844:One is safe to live in the world if one has Jnana and non-attachment, and along with these, intense devotion to God. ~ Sri Ramakrishna,
845:Our tradition tells us that God does not need the material offerings humans can give him, since he himself is the one who provides everything. ~ Saint Justin Martyr,
846:We stop the one who can't cease from seeking things outside, and practice with our bodies with a posture that seeks absolutely nothing. This is zazen. ~ Kodo Sawaki,
847:All is one Being, one Consciousness, one even in infinite multiplicity. ~ Sri Aurobindo, The Life Divine, Reality and the Cosmic Illusion,
848:Even though the mind wanders, involved in external matters, one should remember: The body is not I. Who am I? ~ Sri Ramana Maharshi,
849:Everything that is made beautiful, fair and lovely is made for the eye of the one who sees." ~ Jalaluddin Rumi, @Sufi_Path
850:I looked one day at the Light and I did not cease looking at it until I became the Light ~ Abul Husayn al-Nuri, @Sufi_Path
851:In all pursuits, intellectual or active, your one motto should be, Remember and Offer.
   ~ The Mother, Questions And Answers 1929-1931, [T5],
852:It is possible to be one with all, yet above all. ~ Sri Aurobindo, Essays on the Gita, The Vision of the World-Spirit - The Double Aspect,
853:One becomes near to God through contemplation, devout affection, and humble but firm intention ~ Saint Thomas Aquinas, (ScG 3.96).,
854:One Brahman, one reality in Self and Nature is the object of all knowledge. ~ Sri Aurobindo, Essays on the Gita, The Field and its Knower,
855:One is safe to live in the world, if one has Jnana and non-attachment, and along with these, intense devotion to God. ~ Sri Ramakrishna,
856:One should have faith like that of an innocent child and such longing as a child has when it wants to see its mother. ~ Sri Ramakrishna,
857:Only the one who meditates on the heart can remain aware when the mind ceases to be active and remains still. ~ Sri Ramana Maharshi,
858:Renunciation is always in the mind, not in going to the forest or solitary places, or giving up one's duties. ~ Sri Ramana Maharshi,
859:The absence of intentions, (because there is no one to have them), is true understanding. When no individual exists, what remains is enlightenment. ~ Ramesh Balsekar,
860:There are a thousand and one things called Atman. The search for Atman is to know that which is really Atman. ~ Sri Ramana Maharshi,
861:Those who think that Aristotle disagrees with Plato disagree with me, who make a concordant philosophy of both. ~ Giovanni Pico Della Mirandola, On Being and the One,
862:Whether you can meditate properly or not, never give up the practice. Japa leads one to a state of meditation and meditation results in samadhi. ~ Swami Vijnanananda,
863:But not long had they run thus when Zarathustra became conscious of his folly, and shook off with one jerk all his irritation and detestation.
   ~ Friedrich Nietzsche,
864:But there is never any end when one has loved. ~ Sri Aurobindo, Collected Poems, The Meditations of Mandavya,
865:If by setting one's heart right every morning and evening, one is able to live as though his body were already dead, he gains freedom in the Way. ~ Yamamoto Tsunetomo,
866:If one turns inward in search of that One Reality they fall away. Those who see this are those who see wisdom. ~ Sri Ramana Maharshi,
867:Law and Process are one side of our existence. ~ Sri Aurobindo, The Life Divine, Rebirth and Other Worlds; Karma, the Soul and Immortality,
868:Look, I am standing at the door, knocking. If one of you hears me calling and opens the door, I will come in to share a meal at that person's side." ~ Revelation 3:20,
869:One who, living amidst the temptations of the world, can discipline the mind by devotional exercises is the true hero. ~ Sri Ramakrishna,
870:The perfect path: for each one the path which leads fastest to the Divine.
   ~ The Mother, Words Of The Mother II, The Path of Yoga, The Path,
871:The spiritual is the one truth of which all others are the veiled aspects ~ Sri Aurobindo, The Human Cycle, The End of the Curve of Reason,
872:Through all its differences and discords humanity is striving to become one. ~ Sri Aurobindo, Karmayogin: The Right of Association, Speech,
873:To understand the Divine one must become the Divine. 24 May 1972
   ~ The Mother, Words Of The Mother II, The Ways of Working of the Lord [25],
874:without looking back
leaving one home
for the next
~ Matsuo Basho, @BashoSociety
875:Addressed to the One Supreme Lord, There is no other sin, no other vice than to be far from Thee.
   ~ The Mother, Words Of The Mother III, 240,
876:In your light I learn how to love. In your beauty, how to make poems. You dance inside my chest, where no one sees you. ~ Jalaluddin Rumi,
877:One must lose one's little lower self to find the greater self. ~ Sri Aurobindo, The Synthesis Of Yoga, The Supermind and the Yoga of Works,
878:There is no distinction between the impersonal God (Brahman) on the one hand and the personal God (Sakti) on the other. ~ Sri Ramakrishna,
879:Try to realise that there is no I, no you, no he, only the one Self which is all. ~ Sri Ramana Maharshi, Conscious Immortality, Ch 15,
880:What is the right way of achieving lasting world unity?

   To realise the Consciousness of the ONE.
   ~ The Mother, Words Of The Mother III,
881:When one advances spiritually, it is not necessary to observe rituals for long. Then the mind gets concentrated on God. ~ Sri Ramakrishna,
882:A lie is sinful not only because it injures one's neighbor, but also because of its deviance ~ Saint Thomas Aquinas, (ST. 2-2.110.3).,
883:Everything can be taken from a man but one thing: the last of the human freedoms ~ to choose one's attitude in any given set of circumstances, to choose one's own way. ,
884:If one loves a human being one has to endure grief and sorrow. If one can love God, one is indeed blessed, one has no more grief or sorrow. ~ HOLY MOTHER SRI SARADA DEVI
885:If the emperor commands one thing and God another, you must disregard the former and obey God ~ Saint Thomas Aquinas, (ST 2-2.104.5).,
886:'It's your road, and yours alone. Others may walk it with you, but no one can walk it for you.' ~ Jalaluddin Rumi, @Sufi_Path
887:Love the sign
Of one outblaze of godhead that two share. ~ Sri Aurobindo, Collected Poems, The Life Heavens,
888:One should rely on love only, because it alone is the base of all strength and all regeneration ~ Antoine the Healer, the Eternal Wisdom
889:Only one who knows not that God lives in him can attri bute to certain men more importance than to others. ~ Tolstoy, the Eternal Wisdom
890:The world is only a projection of the mind. The mind originates from the Atman. So Atman alone is the One Being. ~ Sri Ramana Maharshi,
891:To fix the mind on God is very difficult, in the beginning, unless one practices meditation in solitude.
   ~ Sri Ramakrishna, [T5],
892:When you understand one thing through and through, you understand everything. When you try to understand everything, you will not understand anything." ~ Shunryu Suzuki,
893:Yon mountain-peak or some base valley clod,
'Tis one to the heaven-sailing star above ~ Sri Aurobindo, Collected Plays and Stories, Act I,
894:All the doors to God are crowded except for one: the door of humility and humbleness. ~ Shaykh Abdul Qadir Jilani], @Sufi_Path
895:Approach unto wisdom like one who tilleth and soweth and await in peace its excellent fruits. ~ Ecolesiasticus VI. 19, the Eternal Wisdom
896:For the waking there is only one common world...During sleepeach turns towards his own particular world. ~ Heraclitus, the Eternal Wisdom
897:If one wants to do a divine work upon earth, one must come with tons of patience and endurance.
   ~ The Mother, Questions And Answers 1954, [T5],
898:Live a worldly life, yet fix your mind on God. Do your work with one hand, and touch the feet of the Lord with the other. ~ Sri Ramakrishna,
899:Quitting smoking can be a very good test of ones character. Pass the test and you will have accomplished so much more than just get rid of one bad habit ~ Abraham Maslow,
900:She builds, she breaks,
She thrones, she slays, as needed for her harmony. ~ Sri Aurobindo, Collected Plays and Short Stories - I, Act One,
901:The Heart is the only Reality. The mind is only a transient phase. To remain as one's Self is to enter the Heart. ~ Sri Ramana Maharshi,
902:The just man is not one who does hurt to none, but one who having the power to hurt represses the will. ~ Pytha-goras, the Eternal Wisdom
903:The vulgar say : "This is one of ours or a stranger." The noble regard the whole earth as their family. ~ Bhartrihari, the Eternal Wisdom
904:When the vasanas become extinct, the mind also disappears, absorbed into the light of the one reality, the Heart. ~ Sri Ramana Maharshi,
905:As every man hath received the gilt, even so minister the same one to another. ~ Anonymous, The Bible, 1 Peter, IV. 10, the Eternal Wisdom
906:Be a lamp in brightness, and make the works of darkness cease, so that whenever your doctrine shines, no one may dare to heed the desires of darkness. ~ Ephrem the Syrian,
907:By not doing evil to creatures and mastering one's senses...one arrives here below at the supreme goal. ~ Laws of Manu, the Eternal Wisdom
908:Every one of us is precious in the cosmic perspective. If a human disagrees with you, let him live. In a hundred billion galaxies, you will not find another. ~ Carl Sagan,
909:It is by resisting the passions, not by yielding to them that one finds true peace in the heart. ~ Imitation of Christ, the Eternal Wisdom
910:One is not bound to tell everything to everybody—it might often do more harm than good. ~ Sri Aurobindo, Letters on Yoga - IV, Speech and Yoga,
911:O new mingling; O paradoxical mingling! The One Who Is has come to be, the Uncreatated One is created, the Uncontained One is contained. ~ Gregory of Nazianzus, Oratio 38,
912:O thou who resumest in thyself all creation, cease for one moment to be preoccupied with gain and loss. ~ Omar Khayyam, the Eternal Wisdom
913:The moral virtues dispose one to the contemplative life by causing peace and cleanness of heart ~ Saint Thomas Aquinas, (ST 2-2.180.2).,
914:The sage does not talk, the talented ones talk. And the stupid ones argue." ~ Kung Tingan [no info found on 'Kung Tingan']. Quote occurs in several places on web. One is:,
915:The Self is the one Reality that always exists, and it is by the light of the Self that all other things are seen. ~ Sri Ramana Maharshi,
916:This is the new birth, my son, to turn one's thought from the body that has the three dimensions. ~ Hermes: On Rebirth, the Eternal Wisdom
917:To love God, you need three hearts in one — a heart of fire for him, a heart of flesh for your neighbor, and a heart of bronze for yourself. ~ Saint Benedict Joseph Labre,
918:To represent constantly the world as one single being with one single soul and one single substance. ~ Marcus Aurelius, the Eternal Wisdom
919:When you are deluded and full of doubt, even a thousand books of scripture are not enough. When you have realized understanding, even one word is too much." ~ Zen saying.,
920:After one has reached perfection, one becomes incapable of doing anything wrong. A perfect dancer never makes a wrong step. ~ Sri Ramakrishna,
921:But with only one heart we human beings are born." ~ Nanuo Sakaki, (1923-2008) Japanese poet,) from his poem "Homo Erectus Ambulant" in his book "Break the Mirror", (1987),
922:If one inquires as to where in the body the thought 'I' rises first, one would discover that it rises in the Heart. ~ Sri Ramana Maharshi,
923:I saw that one of its heads seemed to have been mortally wounded, but this mortal wound was healed. Fascinated, the whole world followed after the beast." ~ Revelation 3:3,
924:Love is a yearning of the One for the One. ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Soul's Release,
925:Maya, the mythical goddess, sprang from the One, and her womb brought forth three acceptable disciples of the One: Brahma, Vishnu and Shiva. ~ Hymns of Guru Nanak, eka mai,
926:Oh my soul's lute a chord was struck by Love. Transmuting all my being into love: Ages would not discharge my bounden debt Of gratitude for one short hour of love." ~ Jami,
927:One who lacks the individuality, left to enjoy the Divine, is like one who cannot taste sugar and instead has become sugar! ~ Sri Ramakrishna,
928:See that the world and your ego are derived from the same Supreme Being. God, Man, and nature are faces of the One Reality. ~ Sri Ramakrishna,
929:The cosmos is eternally one and many and does not by becoming cease to be one. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Heraclitus - III,
930:The most satisfying thing in life is to have been able to give a large part of one's self to others. ~ Pierre Teilhard de Chardin,
931:There is no need to build a labyrinth when the entire universe is one. ~ Jorge Luis Borges, Labyrinths, Selected Stories and Other Writings,
932:Unless one becomes as simple as a child, one cannot reach divine illumination. Give up your vanity about worldly knowledge. ~ Sri Ramakrishna,
933:While repeating the Name of God, if one sees His form and becomes absorbed in Him, one's Japa stops. One gets everything when one succeeds in meditation. ~ Sri Sarada Devi,
934:Will not past action come in the way of sadhana?

   Complete consecration to the Divine wipes out what one has been in the past.
   ~ The Mother,
935:By repeating with grit and determination 'I am not bound I am Free' one really becomes so - one really becomes free.
   ~ Sri Ramakrishna, [T5],
936:Charity is the affection that impels us to sacrifice ourselves to humankind as if it were one being with us. ~ Confucius, the Eternal Wisdom
937:From drinking one cup of the pure wine, From sweeping the dust of dung hills from their souls, From grasping the skirts of drunkards, They have become Sufis." ~ Shabistari,
938:Never to be heedless of one's own perfect pure Self is the acme of yoga, wisdom and all forms of spiritual practice. ~ Sri Ramana Maharshi,
939:No Joy is comparable to the feeling of the eternal Presence in one's heart. With my Blessings.
   ~ The Mother, Mantras Of The Mother, 04 July, [T5],
940:One must bear with everything, because everything is determined by actions (Karmas). Again, our present actions can counteract the effect of past actions. ~ Sri Sarada Devi,
941:So long as thou art not dead to all things, one by one, thou canst not set thy feet in this portico. ~ Attar of Nishapur, the Eternal Wisdom
942:There are only two tragedies in life: one is not getting what one wants, and the other is getting it." ~ Oscar Wilde, (1854 -1900), an Irish poet and playwright, Wikipedia.,
943:To want only what the Divine wants in us and for us, is the one important thing.
   ~ The Mother, Words Of The Mother II, The True Aim of Life, [T1],
944:Whoever has his footing firm in love, renounces at one and the same time both religion and unbelief. ~ Attar of Nishapur, the Eternal Wisdom
945:Alike 'tis heaven,
Rule or obedience to the one heart given. ~ Sri Aurobindo, Collected Poems, Khaled of the Sea,
946:All consciousness is one, but in action it takes on many movements. ~ Sri Aurobindo, The Synthesis Of Yoga, The Supramental Thought and Knowledge,
947:Being in it, why search for it? The ancients say: Making the vision absorbed in jnana, one sees the world as Brahman. ~ Sri Ramana Maharshi,
948:By constantly keeping one's attention on the Source, the ego is dissolved in that Source like a salt-doll in the sea. ~ Sri Ramana Maharshi,
949:Deep in the human unconscious is a pervasive need for a logical universe that makes sense. But the real universe is always one step beyond logic. ~ Frank Herbert, Dune Books,
950:Don't waste your energies on things that cause worry, disturbance and anxiety. Only one thing is necessary: to lift the spirit and love God. ~ Saint Padre Pio of Pietrelcina,
951:Each are in each, and all in each, and each in all, and all in all, and all are one. ~ Saint Augustine of Hippo, De Trinitate VI.10.12,
952:Each one of us
is the messiah of a world,

In our hands
is the medicine for every pain. ~ Jalaluddin Rumi, @Sufi_Path
953:Non-reaction to the ego in others is one of the most effective ways not only of going beyond ego in yourself but also of dissolving the collective human ego. ~ Eckhart Tolle,
954:O my soul, wilt thou be one day simple, one, bare, more visible than the body which envelops thee? ~ Marcus Aurelius. X.I, the Eternal Wisdom
955:One must learn to speak the truth alone if one is to succeed truly in changing the nature. ~ Sri Aurobindo, Letters on Yoga - IV, Speech and Yoga,
956:One who worships God but also cherishes worldly desires will find their devotion wasted, run through the rat-holes of desire. ~ Sri Ramakrishna,
957:So long as one is not free from the ego sense, there can be no real freedom. ~ Sri Aurobindo, The Synthesis Of Yoga, The Liberation of the Spirit,
958:The one who has realized the supreme truth is aware of the one as the real Self in all things, eternal and immutable. ~ Sri Ramana Maharshi,
959:There is a consciousness in each physical thing with which one can communicate. ~ Sri Aurobindo, Letters on Yoga - II, Practical Concerns in Work,
960:To question too much is not good. It is difficult to properly assimilate even one thought. Now why should you trouble your mind by harbouring ten thoughts? ~ Sri Sarada Devi,
961:What is necessary, after all, is only this: solitude, vast inner solitude. To walk inside yourself and meet no one for hours—that is what you must be able to attain. ~ Rilke,
962:When one turns within and searches whence this 'I' thought arises, the shamed 'I' vanishes and wisdom's quest begins. ~ Sri Ramana Maharshi,
963:Young and old and those who are growing to age, shall all die one after the other like fruits that fall. ~ Buddhist Texts, the Eternal Wisdom
964:An off-cast from the city is he who tears his soul away from the soul of reasoning beings, which is one. ~ Marcus Aurelius, the Eternal Wisdom
965:If it is permissible to write plays that are not intended to be seen, I should like to see who can prevent me from writing a book no one can read. ~ Georg C Lichtenberg, [T5],
966:... if one is exclusively occupied with oneself, one gets shut up in a sort of carapace and is not open to the universal forces. ~ The Mother, mcw, 6,
967:In the silence of the self there is no time—it is akāla. ~ Sri Aurobindo, Letters on Yoga - III, Experiences of the Self, the One and the Infinite,
968:It is a very risky task, this preaching! Sometimes it brings great harm to the preacher; for when honored, one gets puffed up. ~ Sri Ramakrishna,
969:It is more important that we should remember God than that we should breathe: indeed, if one may say so, we should do nothing else besides. ~ Saint Gregory of Nazianzus, [T5],
970:Knowledge of facts is a poor thing if one cannot see their true significance. ~ Sri Aurobindo, Letters on Yoga - IV, The Place of Study in Sadhana,
971:One enjoys real freedom when one realizes that God is the sole actor in the universe and we are only instruments in His hands. ~ Sri Ramakrishna,
972:One succeeds if one develops a strong spirit of renunciation. Give up at once, with determination, what you know to be unreal. ~ Sri Ramakrishna,
973:One who is totally devoid of Maya will not live more than twenty-one days. So long as one has a body, one must have some Maya. ~ Sri Ramakrishna,
974:Progress: to be ready, at every minute, to give up all one is and all one has in order to advance on the way.
   ~ The Mother, Words Of The Mother III,
975:Standardization is one of the cornerstones of continuous improvement. The starting point for any improvement effort is knowing where the process stands now.
   ~ Ernst & Young,
976:The one as the real, the Self in selves, in all things, eternal and immutable, in all that is impermanent and mutable. ~ Sri Ramana Maharshi,
977:There is nothing so simple as being the Self. It requires no effort. One has to be in his [her] eternal natural state. ~ Sri Ramana Maharshi,
978:The silent all-pervading Self is only one side of the truth of the divine Being. ~ Sri Aurobindo, Essays on the Gita, The Supreme Word of the Gita,
979:The sovereign and universal remedy is the contemplation of the One. To think only of Him and to serve Him at all times is essential for every human being. ~ SRI ANANDAMAYI MA,
980:Through enquiry into the source, the mind also disappears being absorbed into the light of the one Reality, the heart. ~ Sri Ramana Maharshi,
981:What is the good in doing Japa for a whole day if there is no concentration of mind? Collectedness of one's mind is essential, then only His grace descends. ~ Sri Sarada Devi,
982:When one says to a man, "Know thyself," it is not only to lower his pride, but to make him sensible of his own value. ~ id, the Eternal Wisdom
983:When the world recedes from one's view, that is when one is free from thought - the mind enjoys the Bliss of the Self. ~ Sri Ramana Maharshi,
984:`Who am I to meditate on an object ?' Such a one must be told to find the Self. That is the finality. That is vichara. ~ Sri Ramana Maharshi,
985:After realization, should one dance with joy or take up his former work? Go on with your work, leaving the issue with the Lord. ~ Sri Ramakrishna,
986:A tiny child is born, who is a great king. Wise men are led to him from afar. They come to adore one who lies in a manger and yet reigns in heaven and on earth. ~ Quodvultdeus,
987:Do not permit the events of your daily lives to bind you, but never withdraw yourselves from them. Only by acting thus can you earn the title of 'A Liberated One' " ~ Huang Po,
988:God is light; there is no darkness in him at all. . . . if we live our lives in the light, as he is in the light, we are in union with one another . . . ~ Anonymous, The Bible,
989:In every heart is hidden the myriad One. ~ Sri Aurobindo, Savitri, The Journey in Eternal Night and the Voice of the Darkness,
990:It is almost impossible to get rid of the illusion that the Self is one with the body. This delusion, Dehabuddhi, clings to us. ~ Sri Ramakrishna,
991:It is difficult to attain samadhi. The ego of ours is so persistent! For this reason alone, one has to be born again and again. ~ Sri Ramakrishna,
992:Just as one candle lights another and can light thousands of other candles, so one heart illuminates another heart and can illuminate thousands of other hearts." ~ Leo Tolstoy,
993:No man hath seen God at any time. If we love one another, God dwelleth in us and his love is perfected in us. ~ John IV. 12, the Eternal Wisdom
994:One is truly wise who has seen the Lord becomes like a little child. His individuality is merely in appearance, not in reality. ~ Sri Ramakrishna,
995:One must accustom oneself to say in the mind when one meets a man, "I will think of him only and not of myself. " ~ Tolstoi, the Eternal Wisdom
996:One must first be conscious before one can be ignorant. ~ Sri Aurobindo, Letters on Poetry and Art, General Comments on some Criticisms of the Poem,
997:Reason seeks to understand and interpret life by one kind of symbol only, the idea. ~ Sri Aurobindo, The Human Cycle, The Curve of the Rational Age,
998:The "I" which makes one worldly and attached to lust and wealth is mischievous. It separates the individual from the Universal. ~ Sri Ramakrishna,
999:The necessary thing is after all but this; solitude, great inner solitude. Going into oneself for hours meeting no one - this one must be able to attain. ~ Rainer Maria Rilke ,
1000:To be master of one's mind! How difficult that is! it has been compared, not without reason, to a mad monkey. ~ Vivekananda, the Eternal Wisdom
1001:To start, one should choose lonely places in which to concentrate the mind; otherwise, many things may distract the meditation. ~ Sri Ramakrishna,
1002:We are one, after all, you and I;together we suffer.together exist,and forever will recreate each other. ~ Pierre Teilhard de Chardin,
1003:When one ceases to gain, one begins to lose. What matters is not to advance quickly, but to be always advancing. ~ Plutarch, the Eternal Wisdom
1004:When the Idea has been perfectly assimilated, one will retain only the appearance of having feelings and impulses of their own. ~ Sri Ramakrishna,
1005:Who is the One who gives grief to the Heart, but when you cry at His temple, your grief is sweetened?" ~ Jalaluddin Rumi, @Sufi_Path
1006:After enlightenment one has no more to return to this world. He has neither to come to this earth nor to go to any other sphere. ~ Sri Ramakrishna,
1007:But the highest philosophical science, namely metaphysics, can dispute with one who denies its principles ~ Saint Thomas Aquinas, (ST 1.1.8).,
1008:For as we have many members in one body, and all members have not the same office: So we, being many, are one body in Christ, and every one members one of another. ~ Saint Paul,
1009:It is quietness and inwardness that enable one to feel the Presence. ~ Sri Aurobindo, Letters on Yoga - III, Experiences Associated with the Psychic,
1010:One ray of light from my Divine Mother, who is the Goddess of Wisdom, has the power to turn the most leaned scholar into a worm. ~ Sri Ramakrishna,
1011:One who has the call in him cannot fail to arrive, if he follows patiently the way towards the Divine. ~ Sri Aurobindo, Letters on Yoga - II, Purity,
1012:There are two reasons why one may question something: Some question because of disbelief, as did Zechariah ~ Saint Thomas Aquinas, (Lk 1:18).,
1013:We all cooperate in one common work, some with knowledge and full intelligence, others without knowing it ~ Mar-cus Aurelius, the Eternal Wisdom
1014:When one has misfortune, they turn to God; but in a short time they are drawn down to the world by its irresistible attractions. ~ Sri Ramakrishna,
1015:When the grace of the Almighty descends, everyone will understand one's mistakes, knowing this you should not argue with others. ~ Sri Ramakrishna,
1016:You have to undertake strenuous spiritual exercises. One is vouchsafed the divine mood when one's mind becomes purified through meditation on God. ~ Manapurush Swami Shivananda,
1017:Adwaita is true, because the Many are only manifestations of the One. ~ Sri Aurobindo, Essays in Philosophy and Yoga, The Stress of the Hidden Spirit,
1018:Divine Incarnation is a fact. One cannot make this perfectly clear through words, it must be seen and realized by spiritual eyes. ~ Sri Ramakrishna,
1019:In Supermind knowledge in the Idea is not divorced from will in the Idea, but one with it. ~ Sri Aurobindo, The Life Divine, The Supermind as Creator,
1020:It is possible for the human soul to obtain the condition of absolute union with God when one is able to say: "Soham," "I am He." ~ Sri Ramakrishna,
1021:Like the discovery of love, like the discovery of the sea, the discovery of Dostoevsky marks an important date in one's life. ~ Jorge Luis Borges,
1022:One can enter into the world after the attainment of Bhakti. The world is like water and the mind is like milk - they do not mix. ~ Sri Ramakrishna,
1023:One has attained perfect meditation when, upon sitting down, one is surrounded with the Divine atmosphere and communion with God. ~ Sri Ramakrishna,
1024:Sustaining love and consciousness is the perfect means to enlightenment. It is available at all times in every being: no one has the power to stand in the way." ~ Thaddeus Golas,
1025:The teaching of our master consists solely in this, to be upright in heart and to love one's neighbour as oneself ~ Confucius, the Eternal Wisdom
1026:Under the appearance of wine there is the blood of Christ when one says: "This is the chalice of My blood" ~ Saint Thomas Aquinas, (ScG 4.64).,
1027:God is like the divine wish-yielding tree and gives whatever one asks. So give up worldly desires when the mind has been purified. ~ Sri Ramakrishna,
1028:God turns you from one feeling to another and teaches you by means of opposites, so that you will have two wings to fly - not one. ~ Jalaluddin Rumi,
1029:I am one with God in my being and yet I can have relations with Him in my experience. ~ Sri Aurobindo, The Life Divine, The Eternal and the Individual,
1030:It is immaterial whether one believes or not that Radha and Krishna were incarnations of God. But let all have a yearning for God. ~ Sri Ramakrishna,
1031:Let us therefore follow after the things which make for peace and the things wherewith one may edify another. ~ Romans XIV. 19, the Eternal Wisdom
1032:My Heart, so precious, I won't trade for a hundred thousand souls, yet your one smile takes it for Free." ~ Jalaluddin Rumi, @Sufi_Path
1033:No one is shut out from this joy; all share the same reason for rejoicing. Our Lord, victor over sin and death, finding no man free from sin, came to free us all. ~ Leo the Great,
1034:Purified mind is one that is necessarily passive and open to the knowledge. ~ Sri Aurobindo, The Synthesis Of Yoga, The Realisation of the Cosmic Self,
1035:Remember for just one minute of the day, it would be best to try looking upon yourself more as God does, for She knows your true royal nature.
   ~ Hafiz, [T6],
1036:So long as one has a body, they must have some Maya, however little it may be, to enable them to carry on the functions of a body. ~ Sri Ramakrishna,
1037:So long as one has not seen the divine vision, so long there must remain the illusion: "I am the doer. I have done evil and good." ~ Sri Ramakrishna,
1038:Stupidity is also a gift of God, but one mustn't misuse it." ~ Pope John Paul II, (1920-2005) served as Pope and sovereign of the Vatican City State from 1978 to 2005, Wikipedia.,
1039:The more attachment to the world, the less likely is one to attain Jnana. The less attachment, more likely is one to attain Jnana. ~ Sri Ramakrishna,
1040:The need for calling help diminishes as one gets higher and higher or rather fuller and fuller, being replaced more and more by the automatic action of the Force. ~ Sri Aurobindo,
1041:The one reward of the works of right Knowledge is to grow perpetually into the infinite Light. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Rebirth,
1042:What is the process of the cleansing of the mirror of the heart? It is an unending battle with one's ego, whose purpose is to distort reality. ~ Ibn Arabi,
1043:Either let us fear the wrath which is to come or else let us love the grace we have—one or the other, so long as we are found in Jesus Christ unto true life. ~ Ignatius of Antioch,
1044:God is one, but many are God's aspects. Just as the master of the house appears as father, brother, or husband to those around him. ~ Sri Ramakrishna,
1045:If you can just appreciate each thing, one by one, then you will have pure gratitude. Even though you observe just one flower, that one flower includes everything ~ Shunryu Suzuki,
1046:It is important to be quiet and absorbent, especially around beautiful impressions. In this way one brings everything one has learned in one's life to the present. ~ Robert Burton,
1047:Offer, first, all your actions as a sacrifice to the Highest and the One in you and to the Highest and the One in the world; ~ Sri Aurobindo, (CWSA 19),
1048:One arrives at such a condition only by renouncing all that one has seen, heard, understood. ~ Baha-ullah: "The Seven Valleys.", the Eternal Wisdom
1049:One is truly wise who has seen the Lord and becomes like a little child. His individuality is merely in appearance, not in reality. ~ Sri Ramakrishna,
1050:The calm delight that weds one soul to all,
The key to the flaming doors of ecstasy. ~ Sri Aurobindo, Savitri, The Symbol Dawn,
1051:The Lord has to be served with one's body, mind, and possessions. Merely to sit quiet and make japa will not do. Do serve Him a little with your body as well. ~ Swami Akhandananda,
1052:To a Bhakta, the Lord manifests in various forms. To one who reaches Jnana (Samadhi), he is the formless Nirguna Brahman once more. ~ Sri Ramakrishna,
1053:To be above the mind one must first realise the self above the mind and live there. ~ Sri Aurobindo, Letters on Yoga - III, Ascent to the Higher Planes,
1054:Certainly, He will come to you. Only one thing is needed: your yearning, your earnest longing. He wants nothing else. You have to call on Him with earnestness. ~ Swami Akhandananda,
1055:Each note is a need coming through one of us, a passion, a longing-pain … let your note be clear. Don't try to end it. Be your note. ~ Jalaluddin Rumi,
1056:Hell has not been created by any one, but when a man does evil, he lights the fires of hell and burns in his own fire. ~ Mahomed, the Eternal Wisdom
1057:If by the grace of God the spirit of immediate renunciation comes to one, then one may get rid of the attachment to lust and wealth. ~ Sri Ramakrishna,
1058:In devotion, One becomes mad with emotion, constantly and fiercely repeating: "Jai Kali" or dancing like a maniac in praise of Hari. ~ Sri Ramakrishna,
1059:It is always our weaknesses that make us sad, and we can easily recover by advancing one step more on the way.
   ~ The Mother, Words Of The Mother II, [T1],
1060:Like a doll of salt trying to fathom the ocean, the jiva, in trying to fathom God, loses its individuality and becomes one with Him. ~ Sri Ramakrishna,
1061:No matter if the enemy has thousands of men, there is fulfillment in simply standing them off and being determined to cut them all down, starting from one end. ~ Yamamoto Tsunetomo,
1062:n verity, there exists one law only, the law of our conscience; all truth is there controlled and verified. ~ Antoine the Healer, the Eternal Wisdom
1063:Tell us what have you got from enlightenment? Did you become divine?" 'No' "Did you become a saint?" 'No' "The what did you become?" 'Awake' ~ Anthony De Mello. 'One Minute Wisdom',
1064:the Jnani's object is to realize God. He says: "Not this", "Not this" and thus leaves out of account one unreal thing after another. ~ Sri Ramakrishna,
1065:The other one of a complementary pair the opposite sex; the two chess kings are set up on squares of opposite colours; Altogether different in nature, quality or significance
   ~ ?,
1066:To be and to be fully is Nature's aim in us; but to be fully is to be wholly conscious of one's being. ~ Sri Aurobindo, The Life Divine, The Divine Life,
1067:When one is able to effect mental concentration in any environment, the mind will always rise above the environment and rest in God. ~ Sri Ramakrishna,
1068:When one works for the Divine, it is much better to do perfectly what one does than to aim at a very big work.
   ~ The Mother, Words Of The Mother II, Work,
1069:By the flame one enjoys a treasure that verily increases day by day, glorious, most full of hero-power.
   ~ Sri Aurobindo, Hymns To The Mystic Fire, [T3],
1070:For one who has the assured inner life, there is no dullness. ~ Sri Aurobindo, Letters on Himself and the Ashram, Profiting from One's Stay in the Ashram,
1071:For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit,
   ~ Anonymous, The Bible, 1 Corinthians, 12:8,
1072:I am not really impressed by someone who can turn the floor into the ceiling, or fire into water. A real miracle is if someone can liberate just one negative emotion. ~ Lerab Lingpa,
1073:If one does not stop in progress after attaining a few powers, he becomes, in the end, really rich in the eternal knowledge of truth. ~ Sri Ramakrishna,
1074:It is part of the discipline of God to make His loved ones perfect through trial and suffering. Only by carrying the Cross can one reach the Resurrection." ~ Archbishop Fulton Sheen,
1075:One attains God through japa. By repeating the name of God secretly and in solitude one receives divine grace. Then comes His vision. ~ Sri Ramakrishna,
1076:The infinite variety of particular objects constitutes one sole and identical Being. To know that unity is the aim of all philosophy and of all knowledge of Nature. ~ Giordano Bruno,
1077:The intellect reaches a certain limit, beyond which it cannot go, while one possessed of inspiration and certainty can proceed beyond that limit. ~ Ibn Arabi,
1078:There is always a reason to live. The Gods will set you on the proper path. There is a deeper purpose to the path you have been set upon, one that has yet to reveal itself.
   ~ Sura,
1079:What is possible, must one day be, for that is the law of the omnipotent Spirit. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ladder of Self-Transcendence,
1080:When the mind is one with the deeper spirit and wholly in touch with knowledge, its universality embraces all things. ~ Patanjali, the Eternal Wisdom
1081:Be on guard against temptation when living in the world; once fallen into that well, one can hardly come out of it pure and stainless. ~ Sri Ramakrishna,
1082:Does one enter a temple with dirty feet?
Likewise, one does not enter the temple of the spirit with a sullied mind.
   ~ The Mother, Words Of The Mother II,
1083:However polluted one may become by living amidst the attractions of the phenomenal world, the Lord creates the means for purification. ~ Sri Ramakrishna,
1084:Intelligence does not depend on the amount one has read, it is a quality of the mind. ~ Sri Aurobindo, Letters on Yoga - IV, The Place of Study in Sadhana,
1085:It is in a total knowledge that all knowing becomes one and indivisible. ~ Sri Aurobindo, The Life Divine, The Progress to Knowledge - God, Man and Nature,
1086:One must exploit the asynchronies that have befallen one, link them to a promising issue or domain, reframe frustrations as opportunities, and, above all, persevere. ~ Howard Gardner,
1087:One should seek the truth himself while profiting by the directions which have reached us from ancient sages and saints. ~ Tolstoi, the Eternal Wisdom
1088:One who has attained God keeps only the marks, the withered scars of anger and passion, yet their nature is just like that of a child. ~ Sri Ramakrishna,
1089:One who has attained God keeps only the marks, the withered scars of anger and passion, yet.their nature is just like that of a child. ~ Sri Ramakrishna,
1090:The least insight that one can obtain into sublime things is more desirable than the most certain knowledge of lower things. ~ Saint Thomas Aquinas,
1091:There is one only way of salvation, to renounce the life which perishes and to live the life in which there is no death. ~ Tolstoi, the Eternal Wisdom
1092:We want to enjoy all the pleasures of the world to the full and to have the realization of God at one and the same time. Vain dream! It cannot be done, my friend. ~ SWAMI VIRAJANANDA,
1093:What is the mark of love for your neighbor? Not to seek what is for your own benefit, but what is for the benefit of the one loved, both in body and in soul." ~ Saint Basil the Great,
1094:What one fears has the tendency to come until one is able to look it in the face and overcome one's shrinking. ~ Sri Aurobindo, Letters on Yoga - IV, Fear,
1095:A person feels anguish and emptiness at the death of a spouse or child; if one has that kind of longing for God for twenty-four hours continuously, God will definitely reveal Himself."
1096:A vessel of garlic retains the odor even after washed; so also lingers egoism even in one's nature that has been purified by knowledge. ~ Sri Ramakrishna,
1097:Control over one's speech is more important than complete silence. The best thing is to learn to say only what is useful in the most accurate and truthful way possible. ~ Mother Mirra,
1098:Force is inherent in Existence. Shiva and Kali, Brahman and Shakti are one and not two who are separable. ~ Sri Aurobindo, The Life Divine, Conscious Force,
1099:"If you find all your roads and paths
blocked, He will show you a secret
way that no one knows......." ~ Jalaluddin Rumi, @Sufi_Path
1100:... Neither justice nor covenant will be observed by any one people of the race of Adam; they will become hard-hearted and penurious, and will be devoid of piety." ~ Saint Columbcille,
1101:One who returns not wrath to wrath, saves himself as well as the other from a great peril: he is A physician to both. ~ Mahabharata, the Eternal Wisdom
1102:The child prefers a doll to all the riches of the world and so is the faithful devotee. No one else can set aside all wealth and honor. ~ Sri Ramakrishna,
1103:The one satchitananda, absolute being-Intelligence-bliss is invoked by some as God, by some as Allah, and by others as Hari or Brahman. ~ Sri Ramakrishna,
1104:The one who is stern with people on acts of worship (ibada) will only turn them away from it. ~ al-Habib Ahmad b. Hasan al-Attas, @Sufi_Path
1105:To realize God is the one goal of life. The grace of God falls alike on all His children, learned and illiterate―whoever longs for Him. ~ Sri Ramakrishna,
1106:When you sit in meditation, be wholly absorbed in God. During a perfect meditation one would not know if a bird were to perch upon one. ~ Sri Ramakrishna,
1107:While repeating the Name of God, if one sees His form and becomes absorbed in Him, one's Japa stops. One gets everything when one succeeds in meditation. ~ Holy Mother Sri Sarada Devi,
1108:And he is our peace who made the two into one: that we might be men of good will, sweetly linked by the bond of unity. ~ Saint Augustine of Hippo,
1109:An evil prelate should not be honored because of who he is, but because of the one whose position he holds ~ Saint Thomas Aquinas, (Quodlibet 8.4.2).,
1110:As the same sugar may be made into various candy, so one sweet Divine Mother is worshiped in various ages under various names and forms. ~ Sri Ramakrishna,
1111:As wet wood put on a furnace loses its moisture, so worldiness dries away for one who has taken refuge in God and repeats His holy name. ~ Sri Ramakrishna,
1112:Death in one's own dharma brings new birth, success in an alien path means only successful suicide. ~ Sri Aurobindo, Karmayogin, The Awakening Soul of India,
1113:Despise no one, try to see God in all and the Self in all. ~ Sri Aurobindo, Autobiographical Notes and Other Writings of Historical Interest, To Motilal Roy,
1114:If one were truly aware of the value of human life, to waste it blithely on distractions and the pursuit of vulgar ambitions would be the height of confusion. ~ Dilgo Khyentse Rinpoche,
1115:In light of heaven, the worst suffering on earth will be seen to be no more serious than one night in an inconvenient hotel. ~ Saint Teresa of Avila,
1116:Notice how they preach to you a sermon full of love, of praise of God, and how they invite you to proclaim the greatness of the one who has given them being." ~ Saint Paul of the Cross,
1117:Suffering as such is caused by an outward source, but insofar as one bears it willingly, it has an inward source ~ Saint Thomas Aquinas, (ST 3.48.1).,
1118:The cure from all difficulties can come only when the egoistic concentration upon one's desires and conveniences ceases.
   ~ The Mother, Words Of The Mother II,
1119:The intellectual conclusion the Jnana has come to is: "I am not the body. I am one with the Universal Soul, unconditioned and absolute." ~ Sri Ramakrishna,
1120:The Magician looks on the wicked as invalids whom one must pity and cure; the world, with its errors and vices, is to him God's hospital, and he wishes to serve in it.
   ~ Eliphas Levi,
1121:There is only one aim to be followed, the increase of the Peace, Light, Power and the growth of a new consciousness in the being. ~ Sri Aurobindo, (CWSA 23),
1122:There is only the One. Try to realise there is no I, no you, no he, only the one Self which is all. ~ Sri Ramana Maharshi, Conscious Immortality, [T5],
1123:When a doctor assures that he will save the patient, he does not know that no human power can save one whom the Lord chooses to destroy. ~ Sri Ramakrishna,
1124:All that exists is but the transformation of one and the same Matter and is therefore one and the same thing. ~ Diogenes of Apollonia, the Eternal Wisdom
1125:As flint does not lose its properties under water, so one favored with God does not change internally, even though immersed in the world. ~ Sri Ramakrishna,
1126:I am God's servant and I am here to obey God's wishes. When this idea becomes firm, there remains nothing which one could call their own. ~ Sri Ramakrishna,
1127:If by God's grace the thought that "I am not the doer" is established in the heart, one becomes free in this life; there is no more fear. ~ Sri Ramakrishna,
1128:In Samadhi one forgets one has a body, loses all attachment to things of this world, and likes no other words than those relating to God. ~ Sri Ramakrishna,
1129:I saw only the glory of green emeralds, and radiant buddhas walking everywhere, and there was no I to see any of this, but the emeralds were there just the same. ~ Ken Wilber, One Taste,
1130:It is not by shaving the head that one becomes a man of religion; truth and rectitude alone make the true religious man. ~ Dhammapada, the Eternal Wisdom
1131:Merely reading holy books will not make one religious. One must practice the virtues taught in books in order to acquire the love of God. ~ Sri Ramakrishna,
1132:Mere reading will not bring about knowledge or salvation, so long as one is attached to the world -- so long as one loves woman and gold. ~ Sri Ramakrishna,
1133:No one can make excuses, because anyone can love God; and he does not ask the soul for more than to love him, because he loves the soul, and it is his love." ~ Blessed Angela of Foligno,
1134:One must found self-knowledge before one can have the basis of a right world-knowledge. ~ Sri Aurobindo, Essays on the Gita: The Fullness of Spiritual Action/
1135:One who has made in sport the suns and seas
Mirrors in our being his immense caprice. ~ Sri Aurobindo, Collected Poems, Lila,
1136:The Avatar is always one and the same. Plunging into the ocean of life, he rises up as Krishna, diving again and rising up, he is Christ. ~ Sri Ramakrishna,
1137:The Living Light to which one is drawn does not burn and cause death. It is like the light of a gem, shining yet soft, cool and soothing. ~ Sri Ramakrishna,
1138:The more people believe in one thing, the more one ought to be careful with regard to that belief and attentive in examining it. ~ id, the Eternal Wisdom
1139:There is only one God, and he is none other than the Creator of the world, who produced all things out of nothing through his own Word, first of all sent forth. ~ Tertullian of Carthage,
1140:The Supreme is infinite, therefore He is also finite.
To be finite is one of the infinite aspects of the Infinite.
Creation is the definition of the Infinite. ~ Nolini Kanta Gupta,
1141:To know the One and Supreme, the supreme Lord, the immense Space, the superior Rule, that is the summit of knowledge. ~ Tsuang-Tse II, the Eternal Wisdom
1142:Try to gain mastery over your sexual instincts. If one succeeds, the lower energies are transmuted to the higher Self by the Medha nerve. ~ Sri Ramakrishna,
1143:By meditation one comes to know that there is only one God, but by philosophical discussion, the sense of unity is displaced by diversity. ~ Sri Ramakrishna,
1144:Doctrine says the absolute must not be considered apart form the world and the soul. These three form a one -- three in one, one in three. ~ Sri Ramakrishna,
1145:Doctrine says the absolute must not be considered apart from the world and the soul. These three form a one -- three in one, one in three. ~ Sri Ramakrishna,
1146:Do not consider one's Guru to be merely human. Before you see the Deity, you will see the Guru in the first vision of Divine Illumination. ~ Sri Ramakrishna,
1147:For this is the message that ye have heard from the beginning, that we should love one another. ~ Anonymous, The Bible, 1 John, III.11, the Eternal Wisdom
1148:If one lives in the midst of sense pleasures after having attained the highest knowledge, nothing in the world can daunt or unbalance one. ~ Sri Ramakrishna,
1149:Iron must be hammered before it becomes good steel, just as one must be hammered with the persecutions of the world to be pure and humble. ~ Sri Ramakrishna,
1150:It can come early or it can come late, but come it will if one is faithful in one's call. ~ Sri Aurobindo, Letters on Yoga - II, The Divine Grace and Guidance,
1151:Liberation is attained only by one who has forgotten the self. Even when losing all ego, God may or may not come to take the place of ego. ~ Sri Ramakrishna,
1152:Maya is attachment and love towards one's own relations. Daya is love extending equally to all beings and comes from the knowledge of God. ~ Sri Ramakrishna,
1153:One and the same thing can at the same time be good, bad, and indifferent; music is good to the melancholy, bad to those who mourn, and neither good nor bad to the deaf. ~ Baruch Spinoza,
1154:One must have devotion towards one's own guru. Whatever may be the nature of the guru, the disciple gets salvation by dint of his unflinching devotion towards his guru. ~ Sri Sarada Devi,
1155:One who has shaped this world is ever its lord:
Our errors are his steps upon the way. ~ Sri Aurobindo, Savitri, The Secret Knowledge,
1156:The essential gravity of sins committed against one's neighbor must be weighed by the injury they inflict on him ~ Saint Thomas Aquinas, (ST 2-2.73.3).,
1157:The God of Force, the God of Love are one;
Not least He loves whom most He smites. ~ Sri Aurobindo, Collected Poems, Epiphany,
1158:Then with a magic transformation's speed
   They rushed into each other and grew one
   ~ Sri Aurobindo, Savitri, The Finding of the Soul,
1159: Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working. ~ The Bibles, James 5:16,
1160:The world's deep contrasts are but figures spun
Draping the unanimity of the One. ~ Sri Aurobindo, Collected Poems, Contrasts,
1161:This is sure that he and she are one;
Even when he sleeps, he keeps her on his breast: ~ Sri Aurobindo, Savitri, The Secret Knowledge,
1162:Thought was not there but a knowledge near and one
Seized on all things by a moved identity. ~ Sri Aurobindo, Savitri, The World-Soul,
1163:To say God is devoid of love and joy is an absurdity, which proves one has never realized the Supreme Being, the fountain of eternal love. ~ Sri Ramakrishna,
1164:Whoever performs devotional exercises with the belief that there is one God, is bound to attain Him, no matter what aspect He is worshiped ~ Sri Ramakrishna,
1165:With the teacher who has become one with the Universal Soul, an ego of knowledge is kept, a slight trace to mark their separate existence. ~ Sri Ramakrishna,
1166:You go to God and your personality becomes one with God, this is samadhi. Then you retrace your steps, back to your ego where you started. ~ Sri Ramakrishna,
1167:As Radna neared Krishna, the stronger was his fragrance. The nearer one gets to God, the more one's heart is flooded with blessed feelings. ~ Sri Ramakrishna,
1168:... Colchis, Cyprus, the Turks and barbarians he will subdue and have all men worship the Crucified one. He will at length lay down his crown in Jerusalem." ~ Saint Cataldus of Tarentino ,
1169:God, who has the power to raise the dead, is the One who permitted us to die. He who can restore life is the One who permitted men to be killed ~ Saint Peter Chrysologos, Sermons, 1.101).,
1170:Have faith in the Lord; He is ever present...But no one can find God without continuous love for Him in the heart. To feel that love for God, one must practice it. ~ PARAMAHAMSA YOGANANDA,
1171:If you are in right earnest to be good and pure, God will send you the Sat Guru, the right teacher. Earnestness is the one thing necessary. ~ Sri Ramakrishna,
1172:In the vast ocean of cause and effect, actions happen and impermanent results follow. If one takes them as 'my' actions the idea of having a free will gets stronger. ~ Sri Ramana Maharshi,
1173:May your love for your beloved be as great as the love of the bottle for the glass. Look, how one gives and one receives, lip against lip, the precious blood of the grapes. ~ Omar Khayyam,
1174:One may be caught halfway in Bhakti. But it doesn't matter; for the ice in which one is held is the ocean of existence-consciousness-bliss. ~ Sri Ramakrishna,
1175:Some boast of wealth, power, name, fame, high status -- all these things are for a few days only. None of them will follow one after death. ~ Sri Ramakrishna,
1176:The beginning of strife is as when one letteth out water; therefore leave off contention before it be meddled with. ~ Proverbs XVII. 14, the Eternal Wisdom
1177:The contact with perfected souls will most certainly stimulate love for God in others. One imbibes thoughts of God as soon as one comes near a realized soul. ~ Manapurush Swami Shivananda,
1178:The mind of the worldly is at one time deeply engaged in religious topics, yet at the next moment lost in the enjoyment of lust and wealth. ~ Sri Ramakrishna,
1179:The new law requires you to keep perpetual sabbath, and you, because you are idle for one day, suppose you are pious, not discerning why this has been commanded you. ~ Saint Justin Martyr,
1180:When one lives for oneself, one lives only a portion of his true "I". When one lives for others, one feels his "I" expanding. ~ Tolstoi, the Eternal Wisdom
1181:You talk about heaven and hell, this Mahatma or that one, but how about you? Who are you? ~ Sri Nisargadatta Maharaj, Consciousness and the Absolute,
1182:But helpless Pieces of the Game He plays Upon this Checker-board of Nights and Days; Hither and thither moves, and checks, and slays, And one by one back in the Closet lays. ~ Omar Khayyam,
1183:Do not delude yourself by imagining such source to be some God outside you. One's source is within yourself. Give yourself up to it. ~ Sri Ramana Maharshi,
1184:For example, man, ass, stone agree in the one precise formality of being colored, which is the formal object of sight ~ Saint Thomas Aquinas, (ST 1.1.3).,
1185:It is always preferable to have one's face turned towards the future than towards the past. ~ Sri Aurobindo, Letters on Yoga - IV, Time and Change of the Nature,
1186:nothing is truly vain the One has made ~ Sri Aurobindo, Savitri, 02.06,
1187:One feels restless for God when one's soul longs for His vision. To love God is the essence of the whole thing. Bhakti alone is the essence. ~ Sri Ramakrishna,
1188:One has to call the Mother's Force, even if one does not feel open at the moment. Very often by calling the opening comes and Force too comes.
   ~ Sri Aurobindo,
1189:One who has acquired supreme wisdom sees the all-pervading spirit both within and without; he lives, as it were, in a room with glass doors. ~ Sri Ramakrishna,
1190:One with little knowledge will go about preaching, but when the perfection of knowledge is obtained, one ceases to make such a vain display. ~ Sri Ramakrishna,
1191:Only the man who knows that God lives in his soul, can be humble; such a one is absolutely indifferent to what men say of him. ~ Tolstoi, the Eternal Wisdom
1192:The idea of an individual ego is just like enclosing a portion of the water of the Ganges and calling the enclosed portion one's own Ganges. ~ Sri Ramakrishna,
1193:The ignorant one does not see his ignorance as he basks in its darkness; nor does the knowledgeable one see his own knowledge, for he basks in its light ~ Ibn Arabi,
1194:A heretic does not have the character of faith even if it is only one article of faith which he refuses to believe ~ Saint Thomas Aquinas, (DV 14.10ad10).,
1195:All things are wrapped in the dynamic One:
A subtle link of union joins all life. ~ Sri Aurobindo, Savitri, The Kingdom of Subtle Matter,
1196:And I believe in love, even when there's no one there. And I believe in God, even when he is silent" ~ First stanza of poem etch by a Jew on a cellar wall doing the Holocaust. For poem see:,
1197:As the water and bubbles are one, so the jiva and the Atman are, in essence, one and the same -- one is finite and small, the other infinite. ~ Sri Ramakrishna,
1198:A vast Unknown is round us and within;
All things are wrapped in the dynamic One: ~ Sri Aurobindo, Savitri, The Kingdom of Subtle Matter,
1199:Despite the enormous quantity of books, how few people read! And if one reads profitably, one would realize how much stupid stuff the vulgar herd is content to swallow every day. ~ Voltaire
1200:However much one may have studied books, it is all futile unless one has love and devotion for God, unless one has the desire to realize Him. ~ Sri Ramakrishna,
1201:If you think your body and mind are two, that is wrong; if you think that they are one, that is also wrong. Our body and mind are both two and one. ~ Shunryu Suzuki, Zen Mind Beginners Mind,
1202:In order to be able to renounce, one must pray to God for the will power to do so. One must immediately renounce what one feels to be unreal. ~ Sri Ramakrishna,
1203:Krishna and Radha for ever entwined in bliss,
The Adorer and Adored self-lost and one. ~ Sri Aurobindo, Savitri, The Finding of the Soul,
1204:Life and death, waking and sleep, youth and age are one and the same thing, for one changes .into the other, that into this. ~ Heraclitus, the Eternal Wisdom
1205:Prayer is not asking. It is a longing of the soul. It is daily admission of one's weakness. It is better in prayer to have a heart without words than words without a heart. ~ Mahatma Gandhi,
1206:The individual consciousness by the attempt to measure the Impersonal loses its individual egoism and becomes one with Him. ~ Ramakrishna, the Eternal Wisdom
1207:The least indigent mortal is the one who desires the least. We have everything we wish when we wish only for what is sufficient. ~ Seneca, the Eternal Wisdom
1208:The raising of men towards the Divine is in the end the one effective way of helping mankind. ~ Sri Aurobindo, The Synthesis Of Yoga, The Soul and Its Liberation,
1209:To be receptive is to feel the urge to give and the joy of giving to the Divine's Work all one has, all one is, all one does.
   ~ The Mother, Words Of The Mother II,
1210:What is necessary, after all, is only this: solitude, vast inner solitude. To walk inside yourself and meet no one for hours ~ that is what you must be able to attain." ~ Rainer Maria Rilke,
1211:Yoga is sufficient to fill a whole life if it is done seriously - but it goes without saying, one must be patient, otherwise nothing can be achieved.
   ~ The Mother,
1212:You will never succeed by argument, convincing another of their error. When the grace of God descends, each one understands his own mistakes. ~ Sri Ramakrishna,
1213:And all things depend one on the other and all are bound to each other...all is that Ancient One and nothing is separate from him. ~ Zohar, the Eternal Wisdom
1214:He has so many creations, and yet He never forgets me, but I only have One Creator, and I've forgotten him countless of times." ~ Saadi, @Sufi_Path
1215:It is customary, when one is habituated to prosperity, that he becomes sadder when adversities come ~ Saint Thomas Aquinas, (Commentary on Mt. 2, lect. 4).,
1216:It is often the experience that when one gives up the insistence of desire for a thing, then the thing itself comes. ~ Sri Aurobindo, Letters on Yoga - IV, Desire,
1217:Poetry is the rhythmic voice of life, but it is one of the inner and not one of the surface voices. ~ Sri Aurobindo, The Future Poetry, The Breath of Greater Life,
1218:Putting away lying, speak every man truth with his neighbour: for we are members one of another. ~ Anonymous, The Bible, Ephesians, IV. 25, the Eternal Wisdom
1219:Science is clearly one of the most profound methods that humans have yet devised for discovering truth, while religion remains the single greatest force for generating meaning. ~ ken-wilber,
1220:To conform one's conduct to one's talk is an eminent virtue; attain to that virtue and then you may speak of the duties of others. ~ Li-Ki, the Eternal Wisdom
1221:What helps you to know yourself is right. What prevents, is wrong. To know one's real self is bliss, to forget -- is sorrow. ~ Sri Nisargadatta Maharaj,
1222:All this universe, and in that word are comprised things divine and human, all is only one great body of which we are the members. ~ Seneca, the Eternal Wisdom
1223:Never ignore a person who loves you, cares for you, and misses you. Because one day, you might wake up from your sleep and realize that you lost the moon while counting the stars. ~ Nico Lang,
1224:One day in 1959, Meher Baba said to me, "There are two kinds of knowledge; knowledge gained through intelligence (using the mind) and hidden knowledge (not using the mind)." ~ Eruch Jessawala,
1225:Since we are the one, now, then and always, the one in place, here, there and everywhere, there is we, we. Time and place do not exist. ~ Sri Ramana Maharshi,
1226:The guru is not as important as the disciple himself. If one worships with utmost devotion, even a stone would become the Supreme Lord. ~ Sri Ramana Maharshi,
1227:This is how Scripture depicts to us the Supreme Artist, praising each one of His works. Thus earth, air, sky, water, day, night, all visible things, remind us of our Benefactor. ~ Saint Basil,
1228:304. There are two ways of avoiding the snare of woman; one is to shun all women and the other to love all beings.
   ~ Sri Aurobindo, Essays Divine And Human, Karma,
1229:All on one plan was shaped and standardised
Under a dark dictatorship's breathless weight. ~ Sri Aurobindo, Savitri, The Descent into Night,
1230:For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. ~ Anonymous, The Bible, Ephesians, 2:8-9,
1231:I am too intelligent, too demanding, and too resourceful for anyone to be able to take charge of me entirely. No one knows me or loves me completely. I have only myself.
   ~ Simone de Beauvoir,
1232:If the soul would know the merit which one acquires in temptations suffered in patience and conquered, it would be tempted to say: "Lord, send me temptations." ~ Saint Padre Pio of Pietrelcina,
1233:Only in a hut built for the moment can one live without fear." ~ Kamo no Chōmei, (1153 or 1155-1216), a Japanese author, poet, and essayist. Became a Buddhist and lived as a hermit, Wikipedia.,
1234:The Divine knows best and one has to have trust in His wisdom and attune oneself with His will. ~ Sri Aurobindo, Letters on Yoga - II, The Divine Grace and Guidance,
1235:Freedom meant one thing in Nazi occupied Europe, but to make sense in the age of the subtle herding of individuals into mass opinions by the media, it has to mean something else. ~ Julian Young,
1236:One must be careful that no force comes through one except the right forces. ~ Sri Aurobindo, Letters on Yoga - IV, Interactions with Others and the Practice of Yoga,
1237:Q:There are several asanas mentioned. Which of them is the best?
M:Nididhyasana (one-pointedness of the mind) is the best. ~ Sri Ramana Maharshi, Talks, 557,
1238:The divine Spirit dwells in every man. How can we make a difference among those who carry in themselves one and the same principle? ~ Tolstoy, the Eternal Wisdom
1239:There is one Purusha—its action is according to the position and need of the consciousness at the time. ~ Sri Aurobindo, Letters on Yoga - I, The Sankhya-Yoga System,
1240:The very basis of this Yoga is bhakti and if one kills one's emotional being there can be no bhakti. ~ Sri Aurobindo, Letters on Yoga - II, Bhakti, Devotion, Worship,
1241:In their seeking, wisdom and madness are one and the same. On the path of love, friend and stranger are one and the same. ~ Jalaluddin Rumi, @Sufi_Path
1242:Looking for the meaning of life, one man can discover the order of the universe. To discover the truth, to achieve. a higher spiritual state, that is the true meaning of ninja. ~ Masaaki Hatsumi,
1243:Love God and do whatever you please: for the soul trained in love to God will do nothing to offend the One who is Beloved. ~ Saint Augustine of Hippo, [T5],
1244:One cannot be guileless without a great deal of spiritual discipline in previous births. A hypocritical and calculating mind can never attain God. ~ Sri Ramakrishna,
1245:Unless one follows the principle, "That which is essential to be reformed is only my own mind", one's mind will become more and more impure by seeing the defects of others. ~ Sri Ramana Maharshi,
1246:All acts of virtue are prescribed by the natural law, since each one's reason naturally dictates to him to act virtuously ~ Saint Thomas Aquinas, (ST 1-2.94.3).,
1247:As long as the slightest trace of ego remains, one lives within the jurisdiction of the Ādyāśakti. One is under Her sway. One cannot go beyond Her. ~ Sri Ramakrishna,
1248:How can one get rid of one's vanity and selfishness?

   By a complete consecration to the Divine and a loving surrender to the Divine's Will. Blessings.
   ~ The Mother,
1249:It is only in quietness and peace that one can know what is the best thing to do.
   ~ The Mother, Words Of The Mother II, Elements of Yoga, Peace and Silence, Quiet, [T5],
1250:Love immense and infinite, broad as the sky and deep as the ocean—this is the one great gain in life. Blessed is he who gets it. ~ Swami Vivekananda, (C.W. V. 144),
1251:Often indeed one sees easily in others faults which are there in oneself but which one fails to see. ~ Sri Aurobindo, Letters on Yoga - IV, Problems in Human Relations,
1252:The mind is everything. It is in the mind alone that one feels pure and impure. A man, first of all, must make his own mind guilty and then alone can he see another man's guilt. ~ Sri Sarada Devi,
1253:The philosophers of Greece have tried very hard to explain nature, and not one of their systems has remained firm and unshaken. They are enough in themselves to destroy one another. ~ Saint Basil,
1254:Tribulation worketh patience, and patience experience, and experience hope.-Only by hope can one attain to unhoped-for things. ~ Romans V. 3, 4, the Eternal Wisdom
1255:When one is incapable of comforming to a discipline, one is also incapable of doing anything of lasting value in life. 16 Februrary 1967. ~ The Mother, On Education, [T5],
1256:When one perceives clearly this Self as God and as the Lord of all that is and will be, he knows no longer any fear. ~ Brihadaranyaka Upanishad, the Eternal Wisdom
1257:All debts must be paid. All that one has inflicted one has to suffer, before one can become free. So those who wish for freedom can only say: Let what comes come; I will accept it. ~ Rodney Collin,
1258:But Muslims and pagans accept neither one, so we must turn to natural reason, to which all men are forced to give their assent ~ Saint Thomas Aquinas, (ScG 1.2).,
1259:By studying carefully what Sri Aurobindo has said on all subjects one can easily reach a complete knowledge of the things of this world.
   ~ The Mother, On Education, [T5],
1260:Dive and dive deep in the depth of Unity, and fly from the salt waves of duality and the brackish water diversity." ~ Vasishtha, one of the oldest and most revered Vedic rishis [sages], Wikipedia.,
1261:One day I had to sit down with myself and decide that I loved myself no matter what my body looked like and what other people thought about my body. I got tired of hating myself. ~ Gabourey Sidibe,
1262:One man who earnestly pursues the Yoga is of more value than a thousand well-known men. ~ Sri Aurobindo, Letters on Himself and the Ashram, No Propaganda or Proselytism,
1263:People must think of us as Christ's servants, stewards entrusted with the mysteries of God. What is expected of stewards is that each one should be found worthy of his trust. ~ 1 Corinthians 4:1-2,
1264:The dualities that trouble our consciousness are contrasted truths of one and the same Truth of being. ~ Sri Aurobindo, The Life Divine, The Knowledge and the Ignorance,
1265:The firmness of our resolution gives the measure of our progress and a great diligence is needed if one wishes to advance. ~ Imitation of Christ, the Eternal Wisdom
1266:The Many are the innumerable One,
The One carries the multitude in his breast. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
1267:This is All, and so is that; All comes out of the All, taking away the All from the All, the All remains for ever." ~ "Sri Isopanishad," one of the shortest Upanishads. See: https://bit.ly/3eXNVGx,
1268:While singing religious songs one should not constantly refer to one's worries. One should rather feel joyous and ecstatic as one chants God's name. ~ Sri Ramakrishna,
1269:He met a silver-grey expanse
Where Day and Night had wedded and were one: ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
1270:Here where one knows not even the step in front
And Truth has her throne on the shadowy back of doubt, ~ Sri Aurobindo, Savitri, The Symbol Dawn,
1271:Leisure is only possible when we are at one with ourselves. We tend to overwork as a means of self-escape, as a way of trying to justify our existence. ~ Josef Pieper, Leisure: The Basis of Culture,
1272:One must have faith in the Master of our life and works, even if for a long time He conceals Himself, and then in His own right time He will reveal His Presence. ~ Sri Aurobindo, Letters on Yoga IV,
1273:Pain is a contrary effect of the one delight of existence resulting from the weakness of the recipient. ~ Sri Aurobindo, The Life Divine, The Knowledge and the Ignorance,
1274:The word is the Guru, The Guru is the Word, For all nectar is enshrined in the world Blessed is the word which reveal the Lord's name But more is the one who knows by the Guru's grace. ~ Guru Nanak,
1275:Verily, Allah has revealed to me that you must be humble towards one another, so that no one oppresses another or boasts to another." ~ Hadith, @Sufi_Path
1276:Your life sparks fires from within your innermost temple. No one can reach there but you, it is your inner sanctum. You are your own master there, only you can reach and ignite the fire. ~ Rajneesh,
1277:Everyone who is seriously involved in the pursuit of science becomes convinced that some spirit is manifest in the laws of the universe, one that is vastly superior to that of man. ~ Albert Einstein,
1278:How is one to know what the Divine's Work is and how is one to work with the Divine?

   You have only to unite and identify yourself with the Divine.
   ~ The Mother, [T5],
1279:No one who, like me, conjures up the most evil of those half-tamed demons that inhabit the human breast, and seeks to wrestle them, can expect to come through the struggle unscathed. ~ Sigmund Freud,
1280:One must begin by annihilating one's self, to be able to kindle within the Flame of existence and be admitted into the paths of Love. ~ Baha-ullah, the Eternal Wisdom
1281:The BEAUTIFUL, contemplated and its essentials, that is, in kind and not in degree, is that in which the many, still seen as many, becomes one. ~ S T Coleridge, On the Principles of Genial Criticism,
1282:The body is not distinct from the soul but makes of part it and the soul is not distinct from the whole but one of its members ~ Attar of Nishapur, the Eternal Wisdom
1283:There is a law, a one truth of being, a guiding and fulfilling purpose of the world-existence. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Supermind and Mind of Light,
1284:To take neither wine nor meat is to fast ceremonially, it is not the heart's fasting which is to maintain in oneself the one thought. ~ Tsuang-tso, the Eternal Wisdom
1285:You may impart thousands of instructions to people, but they will not bear fruit except in proper time. One feels yearning for God at the proper time. ~ Sri Ramakrishna,
1286:And at last thou shalt come into that place where thou shalt find only one sole being in place of the world and its mortal creatures. ~ Ahmad Halif, the Eternal Wisdom
1287:But there are some truths which the natural reason also is able to reach. Such are that God exists, that He is one, and the like ~ Saint Thomas Aquinas, (ScG 1.15).,
1288:GRIEF is a pain which makes one speechless; DISTRESS is one which oppresses; ENVY is one arising from another's good fortune; and COMPASSION is one arising from another's misfortune. ~ John Damascene,
1289:Happy the worlds that have not felt our fall,
Where Will is one with Truth and Good with Power; ~ Sri Aurobindo, Savitri, The Heavens of the Ideal,
1290:If one but tell a thing well, it moves on with undying voice, and over the fruitful earth and across the sea goes the bright gleam of noble deeds ever unquenchable. ~ Pindar, Isthmian Odes, IV, l. 67,
1291:If one has no earnest daily intention, does not consider what it is to be a warrior even in his dreams, and lives through the day idly, he can be said to be worthy of punishment. ~ Yamamoto Tsunetomo,
1292:It is much better to observe justice than to pass one's whole life in the prostrations and genuflexions of an external worship. ~ Attar of Nishapur, the Eternal Wisdom
1293:Let all of us, my brethren, be enlightened and made radiant by this light. Let all of us share in its splendor, and be so filled with it that no one remains in the darkness. ~ Sophronius of Jerusalem,
1294:No one who hasn't experienced for himself at least something of the nature and joys of the spiritual life can have any valid opinion on the subject." ~ Krisna Prem, (Ronald Henry Nixon, 1898 - 1965),
1295:One has to go on till the struggle is over and there is the straight and open and thornless way before us. ~ Sri Aurobindo, Letters on Yoga - II, Patience and Perseverance,
1296:One ought not to settle down into a fixed idea of one's own incapacity or allow it to become an obsession. ~ Sri Aurobindo, Letters on Yoga - II, The Call and the Capacity,
1297:So long as the mentality is inconstant and inconsequent, it is worthless, though one have a good teacher and the company of holy men. ~ Ramakrishna, the Eternal Wisdom
1298:The depths are linked to the heights and the Law of the one Truth creates and works everywhere. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Supermind and Mind of Light,
1299:The head and members are as one mystic person, and so Christ's satisfaction belongs to all the faithful as being His members ~ Saint Thomas Aquinas, (ST 3.48.2ad1).,
1300:There is no one who is without faults, and who is not in some way a burden to others, whether he is a superior or a subject, an old man or a young one, a scholar or a dunce. ~ Saint Robert Bellarmine,
1301:The very basis of this Yoga is bhakti and if one kills one's emotional being there can be no bhakti. So there can be no possibility of emotion being excluded from the Yoga. ~ Sri Aurobindo, (CWSA 29),
1302:Those who shall part who have grown one being within?
Death's grip can break our bodies, not our souls; ~ Sri Aurobindo, Savitri, The Word of Fate,
1303:What fills everything, above, below and around, itself Being-Consciousness-BLiss, non-dual, infinite, eternal, one only, know that to be Brahman. ~ Adi Sankara, trans. Sri Ramana Maharshi, Atma Bodha,
1304:If it is not possible to help one without injuring another, it is better to help neither than to press hard upon one. Therefore it is not a priest's duty to interfere in money affairs. ~ Saint Ambrose,
1305:In the preaching of the holy Gospel all should receive a strengthening of their faith. No one should be ashamed of the cross of Christ, through which the world has been redeemed. ~ Saint Leo the Great,
1306:...peace and joy can be there permanently, but the condition of this permanence is that one should have the constant contact or indwelling of the Divine..
   ~ The Mother, [T5],
1307:Renunciation is always in the mind, not in going to forests or solitary places or giving up one's duties. The main thing is to see that the mind does not turn outward but inward. ~ Sri Ramana Maharshi,
1308:The final mystery is oneself. When one has weighed the sun in the balance, and measured the steps of the moon, and mapped out the seven heavens star by star, there still remains oneself. ~ Oscar Wilde,
1309:The impersonal is only one face of existence; the Divine is All-existence, but it is also the one Existent ~ Sri Aurobindo, The Life Divine, The Supreme Truth-Consciousness,
1310:the Many returning to and embracing the One is Good, and is known as wisdom; the One returning to and embracing the Many is Goodness, and is known as compassion. ~ Ken Wilber, Sex Ecology Spirituality,
1311:The state we call realization is simply being oneself, not knowing anything or becoming anything. If one has realized, he is that which alone is, and which alone has always been. ~ Sri Ramana Maharshi,
1312:This is the one thing needful, the chanting of God's name. All else is unreal. Love and devotion alone are real, and other things are of no consequence. ~ Sri Ramakrishna,
1313:To be an empty vessel is a very good thing if one knows how to make use of the emptiness. ~ Sri Aurobindo, Letters on Yoga - III, Emptiness, Voidness, Blankness and Silence,
1314:True love seeks for union and self-giving and that is the love one must bring to the Divine. ~ Sri Aurobindo, Letters on Yoga - II, Divine Love, Psychic Love and Human Love,
1315:We have no power of our own in any separately individual sense, but only a personal formulation of the one Shakti. ~ Sri Aurobindo, The Synthesis Of Yoga, The Divine Shakti,
1316:What is needed by each for his spiritual progress is the one consideration to be held in view. ~ Sri Aurobindo, Letters on Yoga - IV, Human Relations and the Spiritual Life,
1317:All the sacred Scriptures of the world have become corrupted, but the Ineffable or Absolute has never been corrupted, because no one has ever been able to express It in human speech. ~ Sri Ramakrishna?,
1318:Belief by itself is not evidence of reality; it must base itself on some thing more valid before one can accept it. ~ Sri Aurobindo, The Life Divine, The Order of the Worlds,
1319:Every religion is true one way or another. It is true when understood metaphorically. But when it gets stuck in its own metaphors, interpreting them as facts, then you are in trouble. ~ Joseph Campbell,
1320:Oh no," said the Master. "Think how right-intentioned the monkey is when he lifts a fish from the river to save it from the watery grave." ~ Anthony de Mello, (1931-1987) from "One Minute Wisdom"(1985),
1321:The body is completely dark, and its lamp is the inner consciousness. If one has no inner consciousness, one is forever in darkness. ~ Sufi saying, @Sufi_Path
1322:The Mother underlined the words 'all will be well' and wrote beside them: 'This is the voice of truth, the one you must listen to.'
   ~ The Mother, Some Answers From The Mother,
1323:The self is the master of the self, what other master wouldst thou have? A self well-controlled is a master one can get with difficulty. ~ Dhammapada, the Eternal Wisdom
1324:To be ignorant of the path one has to take and set out on the way without a guide, is to will to lose oneself and run the risk of perishing. ~ Hermes, the Eternal Wisdom
1325:To know, be and possess the Divine is the one thing needful and it includes or leads up to all the rest. ~ Sri Aurobindo, The Synthesis Of Yoga, The Synthesis of the Systems,
1326:A chain is no stronger than its weakest link, and if one of the team cannot handle the forces, everybody is going to suffer. A ritual lodge is no place for the well-meaning ineffectual.
   ~ Dion Fortune,
1327:A great wicked joy Glad of one's own and others' calamity. ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,
1328:Conduct for the Indian mind is only one means of expression and sign of a soul-state. ~ Sri Aurobindo, The Renaissance in India, A Rationalistic Critic on Indian Culture - IV,
1329:Everyone creates a world for himself and lives in it, imprisoned by one's ignorance. All we have to do is to deny reality to our prison. ~ Sri Nisargadatta Maharaj,
1330:Last night I dreamed about you. What happened in detail I can hardly remember, all I know is that we kept merging into one another. I was you, you were me. Finally you somehow caught fire. ~ Franz Kafka,
1331:Self-knowledge and world-knowledge must be made one in the all-ensphering knowledge of the Brahman. ~ Sri Aurobindo, The Synthesis Of Yoga, The Realisation of the Cosmic Self,
1332:The difficulties of the character persist so long as one yields to them in action when they rise. ~ Sri Aurobindo, Letters on Yoga - IV, Steps towards Overcoming Difficulties,
1333:The knowledge which sees one imperishable existence in all beings and the indivisible in things divided know to be the true knowledge. ~ Bhagavad Gita, the Eternal Wisdom
1334:There is a purpose in life - and it is the only true and lasting one - the Divine. Turn to Him and the emptiness will go. Blessings.
   ~ The Mother, Words Of The Mother II, [T5],
1335:There is only one thing which is more unreasonable than the unreasonable effectiveness of mathematics in physics, and this is the unreasonable ineffectiveness of mathematics in biology. ~ Israel Gelfand,
1336:All human beings have a spiritual destiny which is near or far depending on each one's determination. One must will in all sincerity.
   ~ The Mother, Words Of The Mother II, [T5],
1337:An attentive scrutiny of thy being will reveal to thee that it is one with the very essence of absolute perfection. ~ Buddhist Writings in the Japanese, the Eternal Wisdom
1338:Before the baptism, let him who baptizeth and him who is baptized fast previously, and any others who may be able. And thou shalt command him who is baptized to fast one or two days before. ~ The Didache,
1339:The deepest meaning of freedom is the power to expand and grow towards perfection by the law of one's own nature. ~ Sri Aurobindo, The Human Cycle, Religion as the Law of Life,
1340:The elimination of the sex-impulse is one of the most difficult things for human nature and, if it takes time, that is only natural. ~ Sri Aurobindo, Letters on Yoga - IV, Sex,
1341:Why do men want to worship?

   It is far better to become than to worship. It is the reluctance to change that makes one worship.
   ~ The Mother, Words Of The Mother III, [T5],
1342:A heretic with regard to one article has no faith in the other articles, but only a kind of opinion in accordance with his own will ~ Saint Thomas Aquinas, (ST 2-2.5.3).,
1343:A person of wisdom is not one who practices Buddhism apart from worldly affairs but, rather, one who thoroughly understands the principles by which the world is governed. ~ Nichiren,
1344:Feb 6 "I had learned in my college days that one cannot imagine anything so strange or so little believable that it had not been said by one of the philosophers." ~ Descartes, Discourse on Method, part 2.,
1345:It is impossible to think about the welfare of the world unless the condition of women is improved. It is impossible for a bird to fly on only one wing. ~ Swami Vivekananda,
1346:Since the initial publication of the chart of the electromagnetic spectrum, humans have learned that what they can touch, smell, see, and hear is less than one-millionth of reality. ~ R Buckminster Fuller,
1347:The knowledge of the Eternal and the love of the Eternal are in the end one and the same thing. There is no difference between pure knowledge and pure love. ~ Sri Ramakrishna,
1348:Then another horse went forth. It was bright red, and its rider was granted permission to take away peace from the earth and to make men slay one another. And he was given a great sword." ~ Revelation 6:4,
1349:There is nothing heavier than compassion. Not even one's own pain weights so heavy as the pain one feels for someone, pain intensified by the imagination and prolonged by a hundred echoes. ~ Milan Kundera,
1350:To keep one's discrimination alert is a great austerity. He who has learned to discriminate can successfully overcome lust and greed. So, cultivate your discrimination and conscience. ~ Swami Adbhutananda,
1351:To know all is an impossible dream; but woe unto him who dares not to learn all, and who does not know that, in order to know anything, one must learn eternally!
   ~ Eliphas Levi, The Key of The Mysteries,
1352:Union is as if in a room there were two large windows through which the light streamed in; it enters in different places but it all becomes one. ~ Saint Teresa of Avila,
1353:Do not to others what would displease thee done to thyself: this is the substance of the Law; all other law depends on one's good pleasure. ~ Mahabharata, the Eternal Wisdom
1354:For integral self-possession we must be one not only with the Self, with God, but with all existences. ~ Sri Aurobindo, The Synthesis Of Yoga, The Realisation of the Cosmic Self,
1355:Let no man do anything connected with the Church without the bishop. Let that be deemed a proper Eucharist, which is either by the bishop, or by one to whom he has entrusted it. ~ Saint Ignatius of Antioch,
1356:Nobody is entirely fit for this Yoga; one has to become fit by aspiration, by abhyāsa, by sincerity and surrender. ~ Sri Aurobindo, Letters on Yoga - IV, The Nature of the Vital,
1357:One who is sad does not easily console another person: "A wise son makes a glad father, but a foolish son is a sorrow to his mother" ~ Saint Thomas Aquinas, (Prov. 10:1).,
1358:Only the Divine will matter, the Divine alone will be the one need of the whole being; ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 1, 146, [T5],
1359:The truth is always the One at work on itself, at play with itself, infinite in unity, infinite in multiplicity. ~ Sri Aurobindo, The Synthesis Of Yoga, The Release from the Ego,
1360:The truth is neither one nor two. It is as it is." ~ Sri Ramana Maharshi, (1879 -1950) Indian sage and jivanmukta, (liberated being), Wikipedia See: https://bit.ly/3dbo2Dt,
1361:When asked "Who I Am', the only answer possible is: I am the infinite, the vastness that is the substance of all things. I am no one and everyone, nothing and everything - just as you are." ~ Suzanne Segal,
1362:All things here are the one indivisable eternal transcendent and cosmic Brahman that is in its seeming divided in things and creatures...
   ~ Sri Aurobindo, The Synthesis Of Yoga,
1363:Even the highest spiritual realisation on the plane of mentality has in it something top-heavy, one-sided and exclusive. ~ Sri Aurobindo, The Synthesis Of Yoga, Gnosis and Ananda,
1364:From the most exalted in position to the humblest and obscurest of men all have one equal duty, to correct incessantly and improve themselves. ~ Confucius, the Eternal Wisdom
1365:Happiness is not the aim of life. The aim of ordinary life is to carry out one's duty, the aim of spiritual life is to realise the Divine.
   ~ The Mother, Words Of The Mother II, 26,
1366:Having one soul and one heart, the Church holds this faith, preaches and teaches it consistently as though by a single voice. For though there are different languages, there is but one tradition. ~ Irenaeus,
1367:Only one who has surmounted by wisdom that which the world calls good and evil and who lives in a clear light, can be truly called an ascetic ~ Dhammapada, the Eternal Wisdom
1368:That which is Permanent, possess no attri bute by which one can speak of It, but the term Permanent is all that can be expressed by language. ~ Aswaghosha, the Eternal Wisdom
1369:The Father is wisdom, the Son is wisdom, and the Holy Spirit is wisdom, and together not three wisdoms, but one wisdom ~ Saint Augustine of Hippo, De Trinitate 7.3.6).,
1370:The One Spirit who has mirrored some of His modes of being in the world and in the soul, is multiple in the Jiva. ~ Sri Aurobindo, The Synthesis Of Yoga, The Release from the Ego,
1371:The opening of the consciousness to the Divine Light and Truth and Presence is always the one important thing in the Yoga. ~ Sri Aurobindo, Letters on Yoga - III, Kinds of Vision,
1372:The spiritual life is one of intense striving. In order to attain success, the aspirant should always be up and doing. The life of the seeker after Truth must be dynamic and creative. ~ SWAMI YATISWARANANDA,
1373:The supreme duty of man is to remember the Lord always, whether one is engaged in consciously repeating His name or not. Every breath of ours should be associated with Him, in our mind. ~ Swami Vijnanananda,
1374:Behold, there is the goal of beatitude and there the long road of suffering. Thou canst choose the one or the other across the cycles to come. ~ Dhammapada, the Eternal Wisdom
1375:Everything good or true that the angels inspire in us is God's, so God is constantly talking to us. He talks very differently, though, to one person than to another.
   ~ Emanuel Swedenborg, Secrets of Heaven,
1376:Faith in the Guru's words. One attains God by following the Guru's instructions step by step. It is like reaching an object by following the trail of a thread. ~ Sri Ramakrishna,
1377:I hardly ever talk- words seem such a waste, and they are none of them true. No one has yet invented a language from my point of view. ~ Aleister Crowley, Diary of a Drug Fiend,
1378:Illusion (World)
When one is living in the physical mind, the only way to escape from it is by imagination. ~ Sri Aurobindo, Letters on Yoga - III, Experiences and Realisations,
1379:One can­not achieve everything merely by receiving the mantra; one must perform sadhana—severe sadhana. One should perform sadhana exactly as the Guru has instructed and with full faith. ~ Swami Adbhutananda,
1380:The religious instinct in man is most of all the one instinct in him that cannot be killed, it only changes its form. ~ Sri Aurobindo, The Human Cycle, Religion as the Law of Life,
1381:Within man is the soul of the whole, the wise silence, the universal beauty to which every part and particle is equally related, the eternal ONE. ~ Emerson, the Eternal Wisdom
1382:Don't be afraid your life will end; be afraid it will never begin…." ~ Grace Hanson [Grace Hanson is one of the protagonists on "Grace and Frankie." She is portrayed by Jane Fonda. For more of her quotes see:,
1383:Happiness and suffering are the inevitable characteristics of the body. The one thing needful is jnāna and bhakti. God alone is Substance; all else is illusory. ~ Sri Ramakrishna,
1384:If the Spirit of the one who raised Jesus from the dead dwells in you, the one who raised Christ from the dead will give life to your mortal bodies also, through his Spirit that dwells in you" ~ Romans 8:11).,
1385:I realized that the whole world was filled with God alone. One cannot have spiritual realization without destroying ignorance; so I would assume the attitude of a tiger and devour ignorance. ~ Sri Ramakrishna,
1386:Purpose in Life: At the foundation of every life is one central desire: to make a difference that you lived." ~ Ron Smothermon, M.D., (b. 1943), psychiatrist and author. "Winning Through Enlightenment," 1980.,
1387:What will a man gain by knowing many scriptures? The one thing needful is to know how to cross the river of the world. God alone is real, and all else illusory. ~ Sri Ramakrishna,
1388:Without strict Brahmacharya it is not possible for any one to hold fast to great ideals. To secure the full development and vitality of the body, brain and mind, Brahmacharya is essential. ~ SWAMI BRAHMANANDA,
1389:Faith is the unshaken stance of the soul and is unmoved by any adversity. The believing man is not one who thinks God can do all things, but one who trusts that he will obtain everything. ~ Saint John Climacus,
1390:If you spent one-tenth of the time you devoted to distractions like chasing women or making money to spiritual practice, you would be enlightened in a few years. ~ Sri Ramakrishna,
1391:Keep full reliance on the Mother. When one does that, the victory even if delayed, is sure. ~ Sri Aurobindo, Letters on Yoga - III, Feelings and Sensations in the Process of Descent,
1392:Not that the One is two, but that these two are one. ~ "Hermes Trismegistus , (the 2nd or 3rd cent. AD)?, a series of sacred texts that are the basis of Hermeticism, Wikipedia. Also see: https://bit.ly/3atyenG,
1393:There is only one thing to do in order to be sure of being happy: it is to love the good and the wicked. Love always and thou wilt be happy always. ~ Tolstoi, the Eternal Wisdom
1394:A person's soul should be clean, like a mirror reflecting light. If there is rust on the mirror his face cannot be seen in it. In the same way, no one who has sin within him can see God. ~ Theophilus of Antioch,
1395:A sadhaka has to go through a series of internal experiences. When a sadhaka's convictions are filtered by the systematic and organized way of sadhana, the mind becomes penetrating and one-pointed. ~ SWAMI RAMA,
1396:If God said, 'Rumi pay homage to everything that has helped you enter my arms,' there would not be one experience of my life, not one thought, not one feeling, nor any act, I would not bow to. ~ Jalaluddin Rumi,
1397:
   Sweet Mother, how does one do Yoga?


Be wholly sincere, never try to deceive others. And try never to deceive yourself. Blessings.
   ~ The Mother, Words Of The Mother II,
1398:One man's theology is another man's belly laugh.
   ~ Robert Heinlein, Notebooks of Lazarus Long, from Time Enough for Love (1973). This is sometimes misquoted as One man's religion is another man's belly laugh.,
1399:So long as the mind is inconstant and inconsequent, it will avail nothing, even though one have a good instructor and the company of the saints. ~ Ramakrishna, the Eternal Wisdom
1400:The earth is full of adverse forces and of men who respond to these adverse forces; usually, the more one realises the Divine, the more enemies does he have around himself. ~ The Mother,
1401:There are pearls in the depths of the ocean, but one must dare all the perils of the deep to have them. So is. it with the Eternal in the world. ~ Ramakrishna, the Eternal Wisdom
1402:The spiritual path is full of hurdles. If you conquer one obstacle, another obstacle is ready to manifest. Great patience, perseverance, vigilance, and undaunted strength are needed. ~ Swami Sivananda Saraswati,
1403:I pass beyond Time and life on measureless wings,
Yet still am one with born and unborn things. ~ Sri Aurobindo, Collected Poems, Cosmic Consciousness,
1404:Loneliness does not come from having no people about one, but from being unable to communicate the things that seem important to oneself, or from holding certain views which others find inadmissible. ~ Carl Jung,
1405:One ounce of the practice of righteousness and of spiritual Self-realization outweighs tons and tons of frothy talk and nonsensical sentiments. ~ Swami Vivekananda, (C.W. III. 44),
1406:That is one of the many reasons why I avoid speaking as much as possible. For I always say either too much or too little, which is a terrible thing for a man with a passion for truth like mine... ~ Samuel Becket,
1407:The breath of divine Power blows where it lists and fills today one and tomorrow another with the word or the puissance. ~ Sri Aurobindo, The Synthesis Of Yoga, The Master of the Work,
1408:The Guru's blessings help one in one's spiritual endeavor. By Mother's grace you have it already. Now dive deep into prayer, meditation, etc. Engage yourself in japa and meditation. ~ Manapurush Swami Shivananda,
1409:The principal work of life is love. And one cannot love in the past or in the future: one can only love in the present, at this hour, at this minute. ~ Tolstoi, the Eternal Wisdom
1410:Truth Resides in Every Human Heart and One has to Search for it and to be Guided by Truth as One Sees it. But No One has the right to Coerce Others to Act according to their Own View of Truth.
   ~ Mahatma Gandhi,
1411:Your unfulfilled desires bring you back. You must conquer desire to be absorbed into the One and thus end rebirth. ~ Sri Ramana Maharshi, Here lies the Heart, Mercedes de Acosta,
1412:Being but one, she is capable of all; immutable in herself, she renews all things; she diffuses herself among the nations in saintly souls. ~ The Book of Wisdom, the Eternal Wisdom
1413:God with form and the formless God are both equally true. One cannot keep one's mind on the formless God a long time. That is why God assumes form for His devotees. ~ Sri Ramakrishna,
1414:Happy is he who nourishes himself with these good words and shuts them up in his heart. He shall always be one of the wise. ~ Anonymous, The Bible, Ecclesiastes, the Eternal Wisdom
1415:In Christ, there is a twofold nature: one which He received of the Father from eternity, the other which He received from His Mother in time ~ Saint Thomas Aquinas, (ST 3.35.2).,
1416:I see clear as daylight that there is the one Brahman in all, in them and me—one Shakti dwells in all. The only difference is of manifestation. ~ Swami Vivekananda, (C.W. VII. 246),
1417:It is necessarily through the individual Self that we must arrive at the One, for that is the basis of all our experience. ~ Sri Aurobindo, The Synthesis Of Yoga, The Modes of the Self,
1418:Since the Father and the Son mutually love one another, it necessarily follows that this mutual Love, the Holy Spirit, proceeds from both ~ Saint Thomas Aquinas, (ST 1.37.1ad3).,
1419:There is only one path to Heaven. On Earth we call it Love." ~ Henry David Thoreau, (1817 - 1862) American essayist, poet, and philosopher. A leading transcendentalist, best known for his book "Walden", Wikipedia,
1420:Understand that for every rule which I have mentioned from the Quran, the Devil has one to match it, which he puts beside the proper rule to cause error. ~ Abu Hamid al-Ghazali,
1421:Whoever says, 'Subhan Allah wa bihamdihi,' one hundred times a day, will be forgiven all his sins even if they were as much as the foam of the sea." ~ Hadith, @Sufi_Path
1422:Yoga is a generic name for any discipline by which one attempts to pass out of the limits of one's ordinary mental consciousness into a greater spiritual consciousness. ~ Sri Aurobindo,
1423:Aspiration, call, prayer are forms of one and the same thing and are all effective; you can take the form that comes to you or is easiest to you.
   ~ Sri Aurobindo, Letters On Yoga - II,
1424:Disquietude and depression create an unhelpful atmosphere for one who is ill or in difficulties. ~ Sri Aurobindo, Letters on Yoga - IV, Interactions with Others and the Practice of Yoga,
1425:Errors about creatures sometimes lead one astray from the truth of faith, in so far as the errors are inconsistent with a true knowledge of God ~ Saint Thomas Aquinas, (ScG 2.3).,
1426:If the disciple has sincere faith in the Guru, it is easy for him to attain Divine knowledge and devotion. The one thing needful is faith in the Guru. When this is gained, everything is gained. ~ SWAMI BRAHMANANDA,
1427:If there is any sign of God to be seen, it is in the God-conscious one, and it is the fullness of God-consciousness that makes a prophetic soul. ~ Inayat Khan, @Sufi_Path
1428:It is at some one point or a few points that the fire is lit and spreads from hearth to hearth, from altar to altar. ~ Sri Aurobindo, The Life Divine, The Evolution of the Spiritual Man,
1429:Last night I begged the Wise One to tell me the secret of the world. Gently, gently, he whispered, "Be quiet, the secret cannot be spoken, it is wrapped in silence." ~ Jalaluddin Rumi,
1430:No one can become really educated without having pursued some study in which he took no interest--for it is a part of education to learn to interest ourselves in subjects for which we have no aptitude. ~ T S Eliot,
1431:One forward step is something gained,
Since little by little earth must open to heaven
Till her dim soul awakes into the Light. ~ Sri Aurobindo, Collected Plays and Stories, Act V,
1432:One may say boldly that no man has a just perception of any truth, if that truth has not reacted on him so intensely that be is ready to be its martyr. ~ Emerson, the Eternal Wisdom
1433:The idea of helping others is a delusion of the ego. It is only when the Mother commissions and gives the force that one can help and even then only within limits. ~ Sri Aurobindo, LOY4,
1434:The sage should be figured in the image of a robust athlete whom long exercise has hardened, one who can baffle the efforts of the most obstinate enemy. ~ Seneca, the Eternal Wisdom
1435:The Self, (Atman) is not this, it is not that, (neti, neti)" ~ Brihadaranyaka Upanishad iv, iv, 22, (c. 700 BC), one of the Principal Upanishads and one of the oldest Upanishadic scriptures of Hinduism, Wikipedia.,
1436:The sense of one's personal will is lost. That is enlightenment. Enlightenment means there is no "me" with a sense of personal doership. "I" can do nothing. Everything that happens is God's will. ~ Ramesh Balsekar,
1437:And there is no more perfect life than that which is passed in the commerce and sociely of men when it is filled with charity towards one's neighbour. ~ J. Tauler, the Eternal Wisdom
1438:By whatever path you go, you will have to lose yourself in the one. Surrender is complete only when you reach the stage `Thou art all' and `Thy will be done'. ~ Sri Ramana Maharshi,
1439:Don't speak ill of anyone. It is Narayana Himself who has assumed all these forms. One can worship even a wicked person. But God dwells in a special way in His devotee. The devotee is His parlour. ~ Sri Ramakrishna,
1440:Fierce tigers in the South,
And wild yaks in the North
Can be tamed if one tries;
But pride and egotism are hard to tame.
Try to subdue conceit within! ~ Jetsun Milarepa,
1441:First set yourself right and then only set out to improve others.

But one must begin somewhere, and one can begin only with oneself. ~ Sri Ramana Maharshi, Face to Face, c62,
1442:If you give God something, you receive it back a thousand times over. That is why after doing meritorious deeds one offers a handful of water to God. It is the symbol of offering the fruit to God. ~ Sri Ramakrishna,
1443:In fact, if one reads attentively what Sri Aurobindo has written, all that he has written, one would have the answer to every question.
   ~ The Mother, Questions And Answers 1957-1958, [T0],
1444:Knowledge is as infinite as the stars in the sky. There is no end to all of the subjects that one could study. It is better to immediately get their essence - The unchanging fortress of pure awareness. ~ Longchenpa,
1445:Make speed, all of you, to one temple of God, to one altar, to one Jesus Christ, who came forth from the one and only Father, is eternally with that One, and to that One is now returned. ~ Saint Ignatius of Antioch,
1446:One's only rival is one's own potentialities. One's only failure is failing to live up to one's own possibilities. In this sense, every man can be a king, and must therefore be treated like a king. ~ Abraham Maslow,
1447:True joy, genuine festival, means the casting out of wickedness. To achieve this one must live a life of perfect goodness and, in the serenity of the fear of God, practise contemplation in one's heart. ~ Athanasius,
1448:After all these years, I am still involved in the process of self-discovery. It's better to explore life and make mistakes than to play it safe. Mistakes are part of the dues one pays for a full life. ~ Sophia Loren,
1449:Beneath the person lies, even in us, that "wholly other", whose profundities, impenetrable to any concept, can yet be grasped in the numinous self-feeling by one who has experience of the deeper life. ~ Rudolph Otto,
1450:Here all experience was a single plan,
The thousandfold expression of the One.
All came at once into his single view; ~ Sri Aurobindo, Savitri, The World-Stair,
1451:I am so angry with myself because I cannot do what I should like to do, and at such a moment one feels as if one were lying bound hand and foot at the bottom of a deep dark well, utterly helpless. ~ Vincent van Gogh,
1452:I learned that you should feel when writing, not like Lord Byron on a mountain top, but like a child stringing beads in kindergarten - happy, absorbed and quietly putting one bead on after another.
   ~ Brenda Ueland,
1453:In this gigantic world of which one grain of dust
Is all our field, Eternal Memory keeps
Our great things and our trivial equally ~ Sri Aurobindo, Collected Plays and Stories, Act V,
1454:Looking at the banner one could see written on one side, "Regina sine labe concepta (Queen conceived without sin)," and on the other side, "Auxilium Christianorum (Help of Christians)." ~ Saint John Bosco prophecies,
1455:One has continually to leave behind his past selves and to see, act and live from an always higher and higher conscious level. ~ Sri Aurobindo, Letters on Yoga - IV, The Lower Vital Being,
1456:The One devised innumerably to be;
His oneness in invisible forms he hides,
Time's tiny temples to eternity. ~ Sri Aurobindo, Collected Poems, Electron,
1457:To follow Sri Aurobindo in the great adventure of his integral Yoga, one needed always to be a warrior; now that he has left us physically, one needs to be a hero. ~ The Mother, CWM, 15 : 184
1458:Your life is an idea in the universal mind . . . Make it a good one." ~ Kamand Kojouri, "The Eternal Dance: Love Poetry and Prose,", (2018). She was born in Tehran, raised in Dubai and Toronto, and resides in Wales.,
1459:Advance towards God, my child; the more you go towards Him, the more peace you will get. There is no peace in anything in the world. At the feet of God alone one find the abode of peace. ~ Manapurush Swami Shivananda,
1460:A great progress should only spur one on to a greater progress beside which the first will appear as nothing, ~ Sri Aurobindo, Letters on Yoga - IV, The Right Attitude towards Difficulties,
1461:But the higher you raise yourself, the smaller you will seem to the eyes that are envious. He who ranges on the heights is the one whom men most detest. ~ Nietzsche, the Eternal Wisdom
1462:For instance, it is good to receive the Eucharist, and yet one who receives the Eucharist unworthily "eats and drinks a judgment unto himself" ~ Saint Thomas Aquinas, (1 Cor 11:29).,
1463:Hail to Thee, to Thee, Spirit of the Supreme Spirit, Soul of souls, to Thee, the visible and invisible, who art one with Time and with the elements. ~ Vishnu Purana, the Eternal Wisdom
1464:I cannot lament the loss of a love or a friendship without meditating that one loses only what one really never had.~ Jorge Luis Borges, Labyrinths, Selected Stories and Other Writings,
1465:I have heard there are troubles of more than one kind. Some come from ahead and some come from behind. But I've bought a big bat. I'm all ready you see. Now my troubles are going to have troubles with me! ~ Dr. Seuss,
1466:The Self, the Divine, the Supreme Reality, the All, the Transcendent, - the One in all aspects is then the object of Yogic knowledge.
   ~ Sri Aurobindo, The Synthesis Of Yoga, [T5],
1467:But not for self alone the Self is won:
Content abide not with one conquered realm; ~ Sri Aurobindo, Savitri, Nirvana and the Discovery of the All-Negating Absolute,
1468:Every one of you should know how to possess his vessel in sanctification and honour, not in the lust of concupiscence. ~ Anonymous, The Bible, Thessalonians, IV.4. 5, the Eternal Wisdom
1469:Humans can see God if they give up selfishness, think of Him, and call upon Him. Through His name the inauspicious turns auspicious, and peace comes out of peacelessness. One need only have faith. ~ SWAMI SUBODHANANDA,
1470:Not superstitious rites but self-control allied to benevolence and beneficence towards all beings are in truth the rites one should accomplish in all places. ~ Asoka, the Eternal Wisdom
1471:One more efficaciously calls upon Christ in quiet or in private: "In quietness and in trust shall be your strength" ~ Saint Thomas Aquinas, (Is 30:15)(Commentary on Jn. 11, lect. 5).,
1472:One should just focus solely on performing one's obligatory and highly stressed prayers and not go overboard on supererogatory acts.. ~ Mawlay al-Arabi ad-Darqawi, @Sufi_Path
1473:The Sole in its solitude yearned towards the All
And the Many turned to look back at the One. ~ Sri Aurobindo, Savitri, The House of the Spirit and the New Creation,
1474:You must remember one thing. God knows our inner feeling. A man gets the fulfillment of the desire he cherishes while practicing sadhana. As one thinks, so one receives. ~ Sri Ramakrishna,
1475:For in selfhood and existence I have felt only fatigue." ~ Divani Shamsi Tabriz, xxxii, collection of lyric poems, contains more than 40,000 verses, considered one of the greatest works of Persian literature, Wikipedia,
1476:If you don't succeed in meditation, practice Japa. Japa leads to perfection. One attains perfection through Japa. If a meditative mood sets in well and good. If not, don't force your mind to meditate. ~ Sri Sarada Devi,
1477:ne should, one can ameliorate one's life, not by external changes, but by a transformation of one's self in the soul. That one can do always and everywhere. ~ Tolstoi, the Eternal Wisdom
1478:One should remain as a witness to whatever happens, adopting the attitude, 'Let whatever strange things that happen happen, let us see!' Nothing happens by accident in the divine scheme of things. ~ Sri Ramana Maharshi,
1479:Our help is there always, it is not given at one time and withheld at another, nor given to some and denied to others. ~ Sri Aurobindo, Letters on Yoga - IV, The Difficulties of Human Nature,
1480:The eye through which I see God is the same eye through which God sees me; my eye and God's eye are one eye, one seeing, one knowing, one love.~ Meister Eckhart, Sermons of Meister Eckhart,
1481:The lives of mortal men are like vases of many colours made by the potter's hands; they are broken into a thousand pieces ; there is one end for all. ~ Buddhist Texts, the Eternal Wisdom
1482:The One is for ever, and the Many are for ever because the One is for ever. So long as there is a sea, there will be waves. ~ Sri Aurobindo, Essays in Philosophy and Yoga, The Three Purushas,
1483:Time takes away everything and gives everything; all changes but nothing is abolished, it is a thing immutable, eternal and always identical and one. ~ Giordano Bruno, the Eternal Wisdom
1484:Why think merely of your disease and ill health? Know always, and under all circumstances, 'I belong to the Lord. The Lord is my eternal treasure; He is the one Reality, the source of my well-being.' ~ SWAMI PREMANANDA,
1485:In your light I learn how to love. In your beauty, how to make poems. You dance inside my chest where no-one sees you, but sometimes I do, and that sight becomes this art. ~ Jalaluddin Rumi,
1486:It is very often when one thinks a particular resistance is finished and is no longer in the vital that it surges up again. ~ Sri Aurobindo, Letters on Yoga - IV, Wrong Movements of the Vital,
1487:Peeling off the layers of ego, emotions, and embedded thought patterns is not so easy. On account of maya, one is not conscious of the real Self. A seeker must start the search in earnest and begin digging. ~ SWAMI RAMA,
1488:When one discovers the enigma of a single atom, one can see the mystery of all creation, that within us as well as that without. ~ Mohy-ud-din-arabi: Treatise on Unity, the Eternal Wisdom
1489:... with the heart concentrated by yoga, viewing all things with equal regard, beholds himself in all beings and all beings in himself. In whatever way he leads his life, that one lives in God. ~ Bhagavad Gita, 6:29, 31,
1490:A realized one sends out waves of spiritual influence in his aura, which draw many people towards him. Yet he may sit in a cave and maintain complete silence. ~ Sri Ramana Maharshi, [T5],
1491:At times because of one man's evil, ten thousand people suffer. So you kill that one man to let the tens of thousands live. Here, truly, the blade that deals death becomes the sword that saves lives. ~ Yamamoto Tsunetomo,
1492:Beauty is Truth, Truth Beauty — that is all you know on earth, and all you need to know." ~ John Keats, (1795 - 1821), English Romantic poet, one of the main figures of the second generation of Romantic poets, Wikipedia.,
1493:Existence is one only in its essence and totality, in its play it is necessarily multiform. ~ Sri Aurobindo, The Human Cycle, Nature's Law in Our Progress - Unity in Diversity, Law and Liberty,
1494:I am neither male nor female, nor am I sexless. I am the Peaceful One, whose form is self-effulgent, powerful radiance." ~ Guru Nanak, (1469 - 1539), the founder of Sikhism and the first of the ten Sikh Gurus, Wikipedia.,
1495:I learned from experience that joy does not reside in the things about us, but in the very depths of the soul, that one can have it in the gloom of a dungeon as well as in the palace of a king. ~ Saint Therese of Lisieux,
1496:Let there be spaces in your togetherness, And let the winds of the heavens dance between you. Love one another but make not a bond of love: Let it rather be a moving sea between the shores of your souls." ~ Khalil Gibran,
1497:No man ever succeeded in this sadhana by his own merit. To become open and plastic to the Mother is the one thing needed. ~ Sri Aurobindo, Letters on Yoga - III, Difficulties of the Path - VII,
1498:The whole thing, the most difficult thing, is to wake the heart. Somehow one has to learn to be able to live in the heart, to judge from the heart, as ordinarily we live in mechanical mind and judge from that. ~ R.Collin,
1499:When one is in the right consciousness, then there is the right movement, the right happiness, everything in harmony with the Truth. ~ Sri Aurobindo, Letters on Yoga - III, The Inward Movement,
1500:Awakening cannot take place, so long as the idea persists, that one is a seeker. Doing sadhana means assuming the existence of a phantom. The entity that you think you are, is false. You are the Reality. ~ Ramesh Balsekar,

*** WISDOM TROVE ***

1:Kill one, terrify a thousand. ~ sun-tzu, @wisdomtrove
2:I am your number one fan. ~ stephen-king, @wisdomtrove
3:God bless us, every one! ~ charles-dickens, @wisdomtrove
4:Home is where one starts from. ~ t-s-eliot, @wisdomtrove
5:One must love everything. ~ virginia-woolf, @wisdomtrove
6:One with God is a majority. ~ billy-graham, @wisdomtrove
7:Chaste is she whom no one has asked. ~ ovid, @wisdomtrove
8:One must dare to be happy. ~ gertrude-stein, @wisdomtrove
9:Heaven means to be one with God. ~ confucius, @wisdomtrove
10:No one rises to low expectations ~ les-brown, @wisdomtrove
11:One joy dispels a hundred cares. ~ confucius, @wisdomtrove
12:One real world is enough. ~ george-santayana, @wisdomtrove
13:One thought fills immensity. ~ william-blake, @wisdomtrove
14:To have joy, one must share it. ~ lord-byron, @wisdomtrove
15:To love makes one solitary. ~ virginia-woolf, @wisdomtrove
16:A true man hates no one. ~ napoleon-bonaparte, @wisdomtrove
17:Nobody ever finds the one. ~ charles-bukowski, @wisdomtrove
18:No one is as smart as all of us. ~ seth-godin, @wisdomtrove
19:One's bearing shapes one's fate. ~ heraclitus, @wisdomtrove
20:Put faith in one who's had experience. ~ ovid, @wisdomtrove
21:It takes two to get one in trouble. ~ mae-west, @wisdomtrove
22:No one is happy all his life long. ~ euripedes, @wisdomtrove
23:No one who lives in error is free. ~ euripedes, @wisdomtrove
24:One can only learn by teaching. ~ john-wheeler, @wisdomtrove
25:One either meets or one works. ~ peter-drucker, @wisdomtrove
26:One love, one heart, one destiny. ~ bob-marley, @wisdomtrove
27:The dreamer is one with the dream. ~ tim-freke, @wisdomtrove
28:What one can be, one must be! ~ abraham-maslow, @wisdomtrove
29:Don't just live a life; build one. ~ steve-jobs, @wisdomtrove
30:Life is one indivisible whole. ~ mahatma-gandhi, @wisdomtrove
31:No one loves the man whom he fears. ~ aristotle, @wisdomtrove
32:One is very crazy when in love. ~ sigmund-freud, @wisdomtrove
33:One lifetime is not enough to live ~ bob-marley, @wisdomtrove
34:To hear, one must be silent. ~ ursula-k-le-guin, @wisdomtrove
35:To Zen, time and eternity are one. ~ d-t-suzuki, @wisdomtrove
36:You have to be odd to be number one. ~ dr-seuss, @wisdomtrove
37:Each one's destiny cannot be altered. ~ zhuangzi, @wisdomtrove
38:In love, one and one are one. ~ jean-paul-sartre, @wisdomtrove
39:No one is patriotic about taxes. ~ george-orwell, @wisdomtrove
40:No one who errs unwillingly is evil. ~ sophocles, @wisdomtrove
41:One should learn even from one's enemies. ~ ovid, @wisdomtrove
42:Use your past as one of your mentors. ~ jim-rohn, @wisdomtrove
43:Words are a lens to focus one's mind. ~ ayn-rand, @wisdomtrove
44:Beware of the person of one book. ~ denis-diderot, @wisdomtrove
45:Frugality is one thing, avarice another. ~ horace, @wisdomtrove
46:Little by little, one travels far ~ j-r-r-tolkien, @wisdomtrove
47:One cat just leads to another. ~ ernest-hemingway, @wisdomtrove
48:One reads in order to ask questions ~ franz-kafka, @wisdomtrove
49:Because of deep love, one is courageous. ~ lao-tzu, @wisdomtrove
50:Beware of the person of one book. ~ thomas-aquinas, @wisdomtrove
51:For nothing was simply one thing. ~ virginia-woolf, @wisdomtrove
52:I am only one, But still I am one. ~ hellen-keller, @wisdomtrove
53:If one by one we counted people out ~ robert-frost, @wisdomtrove
54:I only know one yoga: &
55:It is best to live however one can be. ~ sophocles, @wisdomtrove
56:One and all have to face reality now. ~ bob-marley, @wisdomtrove
57:One should eat to live, not live to eat. ~ moliere, @wisdomtrove
58:Running, Weakness, One Tree Hill Love ~ bob-marley, @wisdomtrove
59:Willing is not enough, one must apply. ~ bruce-lee, @wisdomtrove
60:You Too? I thought I was the only one. ~ c-s-lewis, @wisdomtrove
61:All is one . . . and I am that oneness. ~ tim-freke, @wisdomtrove
62:Be the one to stand out in the crowd. ~ joel-osteen, @wisdomtrove
63:Conceit may bring about one's own downfall. ~ aesop, @wisdomtrove
64:Forgive yourself - no one else will. ~ maya-angelou, @wisdomtrove
65:I awoke one day to find myself famous. ~ lord-byron, @wisdomtrove
66:Love is only one of many passions. ~ samuel-johnson, @wisdomtrove
67:No one thinks in your mind except you. ~ louise-hay, @wisdomtrove
68:One can be well-bred and write bad poetry ~ moliere, @wisdomtrove
69:One can never have too large a party. ~ jane-austen, @wisdomtrove
70:One hates an author that's all author. ~ lord-byron, @wisdomtrove
71:One picture is worth 1,000 denials. ~ ronald-reagan, @wisdomtrove
72:One story sounds good until another is told ~ aesop, @wisdomtrove
73:The further one goes, the less one knows. ~ lao-tzu, @wisdomtrove
74:The one who is not being born is dying. ~ bob-dylan, @wisdomtrove
75:To look back is to relax one's vigil. ~ bette-davis, @wisdomtrove
76:We are one species. We are star stuff. ~ carl-sagan, @wisdomtrove
77:Adventures make one late for supper. ~ j-r-r-tolkien, @wisdomtrove
78:A quiet conscience makes one so serene. ~ lord-byron, @wisdomtrove
79:Be that self which one truly is. ~ soren-kierkegaard, @wisdomtrove
80:Bhakti is the one essential thing. ~ sri-ramakrishna, @wisdomtrove
81:For you to win, no one needs to lose. ~ robin-sharma, @wisdomtrove
82:If one believes, then miracles occur. ~ henry-miller, @wisdomtrove
83:If you can't feed 100 just feed ONE. ~ mother-teresa, @wisdomtrove
84:I have three kids, one of each. ~ rodney-dangerfield, @wisdomtrove
85:Jealousy is one of love's parasites. ~ josh-billings, @wisdomtrove
86:Let me be the one To do what is done. ~ robert-frost, @wisdomtrove
87:No one can crave what truly harms him. ~ franz-kafka, @wisdomtrove
88:No one is coming to save you... ~ nathaniel-branden, @wisdomtrove
89:One age is like another for the soul. ~ robert-frost, @wisdomtrove
90:One can't believe impossible things. ~ lewis-carroll, @wisdomtrove
91:one more creature dizzy with love ~ charles-bukowski, @wisdomtrove
92:Age and illness made one a dualist ~ ursula-k-le-guin, @wisdomtrove
93:Amongst the rock one cannot stop or think ~ t-s-eliot, @wisdomtrove
94:Better one suffer than a nation grieve. ~ john-dryden, @wisdomtrove
95:Courage and fear were one thing too. ~ john-steinbeck, @wisdomtrove
96:Don't suffer fools or you'll become one. ~ tim-ferris, @wisdomtrove
97:God is one, but His names are many. ~ sri-ramakrishna, @wisdomtrove
98:Life did not stop, and one had to live. ~ leo-tolstoy, @wisdomtrove
99:Life is one big road with lots of signs, ~ bob-marley, @wisdomtrove
100:No one can disgrace us but ourselves. ~ josh-billings, @wisdomtrove
101:Not I but the world says it: All is one. ~ heraclitus, @wisdomtrove
102:One more drink and I'll be under the host. ~ mae-west, @wisdomtrove
103:One source of the sublime is infinity. ~ edmund-burke, @wisdomtrove
104:Seek Not Every Quality In One Individual. ~ confucius, @wisdomtrove
105:Take one step backward into the unknown. ~ adyashanti, @wisdomtrove
106:Whatever you are, always be a good one. ~ brian-tracy, @wisdomtrove
107:A friend is one soul abiding in two bodies. ~ diogenes, @wisdomtrove
108:An image is better than one thousand words ~ confucius, @wisdomtrove
109:A zen master's life is one continuous mistake. ~ dogen, @wisdomtrove
110:For know that no one is free, except Zeus. ~ aeschylus, @wisdomtrove
111:I am the one I have been looking for. ~ lyania-vanzant, @wisdomtrove
112:I believe one should be a woman at home. ~ bette-davis, @wisdomtrove
113:Laws, like houses, lean on one another. ~ edmund-burke, @wisdomtrove
114:No one you love is ever truly lost. ~ ernest-hemingway, @wisdomtrove
115:One is never alone with a rubber duck. ~ douglas-adams, @wisdomtrove
116:One jests because one wants to contemplate. ~ plotinus, @wisdomtrove
117:One law for lion and ox is oppression. ~ william-blake, @wisdomtrove
118:The path up and down is one and the same. ~ heraclitus, @wisdomtrove
119:To be interesting, one has to provoke. ~ salvador-dali, @wisdomtrove
120:What one does easily, one does well. ~ andrew-carnegie, @wisdomtrove
121:Do not put all your eggs in one basket. ~ warren-buffet, @wisdomtrove
122:For no one loves the bearer of bad tidings. ~ sophocles, @wisdomtrove
123:He hears but half who hears one party only. ~ aeschylus, @wisdomtrove
124:If one has faith, one has everything. ~ sri-ramakrishna, @wisdomtrove
125:Inspiration and genius -one and the same. ~ victor-hugo, @wisdomtrove
126:I spent a year in that town, one Sunday. ~ george-burns, @wisdomtrove
127:No one can teach riding so well as a horse. ~ c-s-lewis, @wisdomtrove
128:No one has ever become poor from giving. ~ maya-angelou, @wisdomtrove
129:One is easily fooled by that which one loves. ~ moliere, @wisdomtrove
130:One man cannot practice many arts with success. ~ plato, @wisdomtrove
131:That's why I love philosophy: no one wins. ~ d-t-suzuki, @wisdomtrove
132:The best general is the one who never fights. ~ sun-tzu, @wisdomtrove
133:There is but one art, to omit. ~ robert-louis-stevenson, @wisdomtrove
134:To get rid of an enemy one must love him. ~ leo-tolstoy, @wisdomtrove
135:When one has no form, one can be all forms. ~ bruce-lee, @wisdomtrove
136:When strict with oneself, one rarely fails. ~ confucius, @wisdomtrove
137:All men seek one goal: success or happiness. ~ aristotle, @wisdomtrove
138:As one individual changes, the system changes. ~ ram-das, @wisdomtrove
139:Evil is that which one believes of others. ~ h-l-mencken, @wisdomtrove
140:For those who are awake, the Cosmos is One. ~ heraclitus, @wisdomtrove
141:Here lies one whose name was writ in water. ~ john-keats, @wisdomtrove
142:I am one, but appear as many. ~ sri-nisargadatta-maharaj, @wisdomtrove
143:If it's not one thing, it's your mother. ~ sigmund-freud, @wisdomtrove
144:I lost my one true love. I started drinking. ~ bob-dylan, @wisdomtrove
145:It is by forgiving that one is forgiven. ~ mother-teresa, @wisdomtrove
146:I took one look and fell, hook and tumble. ~ mary-oliver, @wisdomtrove
147:Keep walking the walk, one step at a time. ~ joyce-meyer, @wisdomtrove
148:No one can pray and worry at the same time. ~ max-lucado, @wisdomtrove
149:No one individual can tell the truth. ~ william-faulkner, @wisdomtrove
150:One can fall in love and still hate. ~ fyodor-dostoevsky, @wisdomtrove
151:Progress is not accomplished in one stage. ~ victor-hugo, @wisdomtrove
152:The only journey is the one within. ~ rainer-maria-rilke, @wisdomtrove
153:The only mistake is not to risk making one. ~ max-lucado, @wisdomtrove
154:This is slavery, not to speak one's thought. ~ euripedes, @wisdomtrove
155:We are all connected, and we are all One. ~ rhonda-byrne, @wisdomtrove
156:Agonies are one of my changes of garments. ~ walt-whitman, @wisdomtrove
157:And what is the greatest number? Number one. ~ david-hume, @wisdomtrove
158:A prudent question is one-half of wisdom. ~ francis-bacon, @wisdomtrove
159:Beware of a man of one book. ~ johann-wolfgang-von-goethe, @wisdomtrove
160:Christ became one of us to redeem all of us. ~ max-lucado, @wisdomtrove
161:Don't let one cloud obliterate the whole sky. ~ anais-nin, @wisdomtrove
162:Every one is more or less master of his own fate. ~ aesop, @wisdomtrove
163:Had sigh'd to many, though he loved but one. ~ lord-byron, @wisdomtrove
164:History's just one darn thing after another. ~ henry-ford, @wisdomtrove
165:I awoke one morning and found myself famous. ~ lord-byron, @wisdomtrove
166:Ignorance of one's misfortunes is clear gain. ~ euripedes, @wisdomtrove
167:I have been one acquainted with the night. ~ robert-frost, @wisdomtrove
168:In war, one cannot say what one feels. ~ ernest-hemingway, @wisdomtrove
169:It is wise to agree that all things are one. ~ heraclitus, @wisdomtrove
170:Love is reducing the universe to one being. ~ victor-hugo, @wisdomtrove
171:Men exist for the sake of one another.  ~ marcus-aurelius, @wisdomtrove
172:No one knows what they can do until they try. ~ les-brown, @wisdomtrove
173:One Law for the Lion and Ox is Oppression ~ william-blake, @wisdomtrove
174:One who fears failure limits his activities. ~ henry-ford, @wisdomtrove
175:One word from you shall silence me forever. ~ jane-austen, @wisdomtrove
176:Purity of heart is to will one thing. ~ soren-kierkegaard, @wisdomtrove
177:The antidote for fifty enemies is one friend. ~ aristotle, @wisdomtrove
178:The more one reads, the less one imitates. ~ jules-renard, @wisdomtrove
179:The real achiever do one thing at a time. ~ peter-drucker, @wisdomtrove
180:There is one and the same soul in many bodies. ~ plotinus, @wisdomtrove
181:There is one basic cause of all effects. ~ giordano-bruno, @wisdomtrove
182:Training was one thing, reality another. ~ arthur-c-carke, @wisdomtrove
183:Where one door shuts another opens. ~ miguel-de-cervantes, @wisdomtrove
184:Willingly no one chooses the yoke of slavery. ~ aeschylus, @wisdomtrove
185:You are different from me and yet we are one. ~ tim-freke, @wisdomtrove
186:A lie stands on one leg, truth on two. ~ benjamin-franklin, @wisdomtrove
187:And torture one poor word ten thousand ways. ~ john-dryden, @wisdomtrove
188:At one point he decided enough was enough. ~ steven-wright, @wisdomtrove
189:Collective crimes incriminate no one. ~ napoleon-bonaparte, @wisdomtrove
190:From moment to moment one can bear much. ~ teresa-of-avila, @wisdomtrove
191:Is it possible to say what one really feels? ~ leo-tolstoy, @wisdomtrove
192:Know the Self as the one indivisible Being. ~ adi-shankara, @wisdomtrove
193:love means to see the one you love happy ~ nicholas-sparks, @wisdomtrove
194:My fair one, let us swear an eternal friendship. ~ moliere, @wisdomtrove
195:No one is ever hurt. Hurt is in the mind. ~ vince-lombardi, @wisdomtrove
196:No one is free until we are all free. ~ martin-luther-king, @wisdomtrove
197:No one wants advice - only corroboration. ~ john-steinbeck, @wisdomtrove
198:One day is worth a thousand tomorrows. ~ benjamin-franklin, @wisdomtrove
199:One great use of words is to hide our thoughts. ~ voltaire, @wisdomtrove
200:One need not be a chamber to be haunted. ~ emily-dickinson, @wisdomtrove
201:One paints with one's head, not one's hand. ~ michelangelo, @wisdomtrove
202:One should never be where one does not belong. ~ bob-dylan, @wisdomtrove
203:Some wisdom you must learn from one who's wise ~ euripedes, @wisdomtrove
204:The best by far is to marry in one's own rank. ~ aeschylus, @wisdomtrove
205:Towering is the confidence of twenty-one. ~ samuel-johnson, @wisdomtrove
206:Ultimately the creator is one’s own mind.     ~ dalai-lama, @wisdomtrove
207:When one doors closes, another door opens. ~ hellen-keller, @wisdomtrove
208:Work on one thing at a time until finished. ~ henry-miller, @wisdomtrove
209:All diseases run into one, old age.   ~ ralph-waldo-emerson, @wisdomtrove
210:All stress begins with one negative thought. ~ rhonda-byrne, @wisdomtrove
211:As one that neither seeks, nor shuns his foe. ~ john-dryden, @wisdomtrove
212:Don't be in a hurry to change one evil for another. ~ aesop, @wisdomtrove
213:Do one thing every day that scares you. ~ eleanor-roosevelt, @wisdomtrove
214:Each one of us has to be what he or she is. ~ kurt-vonnegut, @wisdomtrove
215:Either one fails in one's art or in one's life. ~ anais-nin, @wisdomtrove
216:Facts are many, but the truth is one. ~ rabindranath-tagore, @wisdomtrove
217:If I ever had twins, I'd use one for parts. ~ steven-wright, @wisdomtrove
218:I write with one hand, but I fight with both. ~ victor-hugo, @wisdomtrove
219:No one can keep a secret better than a child. ~ victor-hugo, @wisdomtrove
220:No one hates his job so heartily as a farmer. ~ h-l-mencken, @wisdomtrove
221:One aged man - one man - can't fill a house. ~ robert-frost, @wisdomtrove
222:One must be cunning and wicked in this world. ~ leo-tolstoy, @wisdomtrove
223:One must never fail to pronounce moral judgment. ~ ayn-rand, @wisdomtrove
224:One thing about the past. It's likely to last. ~ ogden-nash, @wisdomtrove
225:Poverty is a virtue which one can teach oneself. ~ diogenes, @wisdomtrove
226:Remember that no one ever kicks a dead dog. ~ dale-carnegie, @wisdomtrove
227:The real man is the one Unit Existence. ~ swami-vivekananda, @wisdomtrove
228:There are many faiths, but the spirit is one. ~ leo-tolstoy, @wisdomtrove
229:There is just one life for each of us: our own. ~ euripedes, @wisdomtrove
230:There is never only ONE of anything in nature. ~ carl-sagan, @wisdomtrove
231:The speed of time is one second per second. ~ steven-wright, @wisdomtrove
232:To be a saint is to will the one thing. ~ soren-kierkegaard, @wisdomtrove
233:We're going where no one has gone before. ~ richard-branson, @wisdomtrove
234:What one has to do usually can be done. ~ eleanor-roosevelt, @wisdomtrove
235:When one is pretending the entire body revolts. ~ anais-nin, @wisdomtrove
236:All human laws are nourished by one divine law. ~ heraclitus, @wisdomtrove
237:A one-hit wonder is a legend who stopped early. ~ seth-godin, @wisdomtrove
238:A state is not a state if it belongs to one man. ~ sophocles, @wisdomtrove
239:Better a long life of toil than a short one of ease. ~ aesop, @wisdomtrove
240:Do not try to do everything. Do one thing well. ~ steve-jobs, @wisdomtrove
241:Don't put all your eggs in one basket. ~ miguel-de-cervantes, @wisdomtrove
242:I know of only one duty, and that is to love. ~ albert-camus, @wisdomtrove
243:I only ever play Vegas one night at a time. ~ robin-williams, @wisdomtrove
244:Liar, n. One who tells an unpleasant truth. ~ ambrose-bierce, @wisdomtrove
245:Logic is one thing and commonsense another. ~ elbert-hubbard, @wisdomtrove
246:Nature pulls one way and human nature another. ~ e-m-forster, @wisdomtrove
247:One bad general is worth two good ones. ~ napoleon-bonaparte, @wisdomtrove
248:One can never ask anyone to change a feeling. ~ susan-sontag, @wisdomtrove
249:One cannot resist an idea whose time has come. ~ victor-hugo, @wisdomtrove
250:One dedicated worker is worth a thousand slaves. ~ confucius, @wisdomtrove
251:One does not yearn for that which is easily acquired. ~ ovid, @wisdomtrove
252:One easily bears moral reproof, but never mockery. ~ moliere, @wisdomtrove
253:One often makes music to supplement one's world. ~ brian-eno, @wisdomtrove
254:One of the magnanimities of woman is to yield. ~ victor-hugo, @wisdomtrove
255:One person of integrity can make a difference. ~ elie-wiesel, @wisdomtrove
256:One thunderbolt strikes root through everything ~ heraclitus, @wisdomtrove
257:The art of being a slave is to rule one's master. ~ diogenes, @wisdomtrove
258:The distance is nothing when one has a motive. ~ jane-austen, @wisdomtrove
259:The Federal Reserve is answerable to no one. ~ ronald-reagan, @wisdomtrove
260:The love of heaven makes one heavenly. ~ william-shakespeare, @wisdomtrove
261:There's only one me, and I'm stuck with him. ~ kurt-vonnegut, @wisdomtrove
262:The spirit, Sir, is one of mockery. ~ robert-louis-stevenson, @wisdomtrove
263:The universe is but one vast Symbol of God. ~ thomas-carlyle, @wisdomtrove
264:To negotiate is not to do as one likes. ~ napoleon-bonaparte, @wisdomtrove
265:What one beholds of a woman is the least part of her. ~ ovid, @wisdomtrove
266:When no one is watching, live as if someone is. ~ max-lucado, @wisdomtrove
267:You don't launch a popular blog, you build one. ~ seth-godin, @wisdomtrove
268:Each one of us is part of the soul of the universe ~ plotinus, @wisdomtrove
269:Everyone picks the best one when given a choice. ~ seth-godin, @wisdomtrove
270:Friendship is but a name. I love no one. ~ napoleon-bonaparte, @wisdomtrove
271:Genius: the ability to prolong one's childhood. ~ h-l-mencken, @wisdomtrove
272:Home is a name, a word, it is a strong one. ~ charles-dickens, @wisdomtrove
273:I became one of the stately homos of England. ~ quentin-crisp, @wisdomtrove
274:If one's different, one's bound to be lonely. ~ aldous-huxley, @wisdomtrove
275:If two people agree, one of them is unnecessary. ~ henry-ford, @wisdomtrove
276:In love, the one who runs away is the winner. ~ henri-matisse, @wisdomtrove
277:it is a peaceful thing to be one succeeding. ~ gertrude-stein, @wisdomtrove
278:It takes so many years to learn that one is dead. ~ t-s-eliot, @wisdomtrove
279:Life is just one damned thing after another. ~ elbert-hubbard, @wisdomtrove
280:Luckier than one's neighbor, but still not happy. ~ euripedes, @wisdomtrove
281:No one can degrade us except ourselves. ~ booker-t-washington, @wisdomtrove
282:No one ever told me that grief felt so like fear. ~ c-s-lewis, @wisdomtrove
283:No one is listening until you make a mistake. ~ steven-wright, @wisdomtrove
284:No one who is young is ever going to be old. ~ john-steinbeck, @wisdomtrove
285:Not one false man but doth uncountable evil. ~ thomas-carlyle, @wisdomtrove
286:Not to alter one's faults is to be faulty indeed. ~ confucius, @wisdomtrove
287:One cannot really be a Catholic and grown up. ~ george-orwell, @wisdomtrove
288:One can't reach the Truth but through Love. ~ saint-augustine, @wisdomtrove
289:one day in the country is exactly like another. ~ jane-austen, @wisdomtrove
290:One day offices will be a thing of the past ~ richard-branson, @wisdomtrove
291:One discipline always leads to another discipline. ~ jim-rohn, @wisdomtrove
292:One loyal friend is worth ten thousand relatives. ~ euripedes, @wisdomtrove
293:One man's remorse is another man's reminiscence. ~ ogden-nash, @wisdomtrove
294:One must first learn to fall if one would fly. ~ richard-bach, @wisdomtrove
295:One must observe the proper rites. ~ antoine-de-saint-exupery, @wisdomtrove
296:One smart reader is worth a thousand boneheads. ~ h-l-mencken, @wisdomtrove
297:Resolve to do one thing every day that you fear. ~ tim-ferris, @wisdomtrove
298:Simplicity is a bliss that makes one comprehend. ~ criss-jami, @wisdomtrove
299:The art of love-giving and taking become one. ~ hermann-hesse, @wisdomtrove
300:The District of Columbia is one gigantic ear. ~ ronald-reagan, @wisdomtrove
301:The more one knows, the more one simplifies. ~ elbert-hubbard, @wisdomtrove
302:The mundane and the sacred are one and the same. ~ alan-watts, @wisdomtrove
303:The past is not a package one can lay away. ~ emily-dickinson, @wisdomtrove
304:There's only one way to work - like hell. ~ bette-davis, @wisdomtrove
305:Try as one may, it is impossible to deny one's nature ~ aesop, @wisdomtrove
306:Two human loves make one divine. ~ elizabeth-barrett-browning, @wisdomtrove
307:When I want to read a novel, I write one. ~ benjamin-disraeli, @wisdomtrove
308:When Misfortune is asleep, let no one wake her. ~ john-dryden, @wisdomtrove
309:Why isn't the number 11 pronounced onety one? ~ steven-wright, @wisdomtrove
310:All partings foreshadow the great final one. ~ charles-dickens, @wisdomtrove
311:All the truth in the world adds up to one big lie. ~ bob-dylan, @wisdomtrove
312:A successful lawsuit is one worn by a policeman ~ robert-frost, @wisdomtrove
313:A true friend is one soul divided into two people. ~ aristotle, @wisdomtrove
314:Awareness is a blissful state, not a painful one. ~ gary-zukav, @wisdomtrove
315:Doubt is one of the names of intelligence. ~ jorge-luis-borges, @wisdomtrove
316:He who has one enemy shall meet him everywhere. ~ omar-khayyam, @wisdomtrove
317:How can one be well... when one suffers morally? ~ leo-tolstoy, @wisdomtrove
318:I am one who has been acquainted with the night ~ robert-frost, @wisdomtrove
319:If I had wings, no one would ask me: should I fly? ~ bob-dylan, @wisdomtrove
320:Liberty consists in doing what one desires. ~ john-stuart-mill, @wisdomtrove
321:No one can bother you unless you agree with them. ~ alan-cohen, @wisdomtrove
322:No one can tell you what your heart should feel. ~ dean-koontz, @wisdomtrove
323:No one ever stopped when they were winning. ~ ernest-hemingway, @wisdomtrove
324:One hundred women are not worth a single testicle. ~ confucius, @wisdomtrove
325:One must act in painting as in life, directly. ~ pablo-picasso, @wisdomtrove
326:One must have first of all a solid foundation. ~ sri-aurobindo, @wisdomtrove
327:One must work with time and not against it. ~ ursula-k-le-guin, @wisdomtrove
328:One person can and does make a difference. ~ albert-schweitzer, @wisdomtrove
329:One's not half two. It's two are halves of one. ~ e-e-cummings, @wisdomtrove
330:On ne sait jamais! One never knows! ~ antoine-de-saint-exupery, @wisdomtrove
331:The act of dying is one of the acts of life. ~ marcus-aurelius, @wisdomtrove
332:The family is one of nature's masterpieces. ~ george-santayana, @wisdomtrove
333:The way up and the way down are one and the same. ~ heraclitus, @wisdomtrove
334:Why need I volumes, if one word suffice? ~ ralph-waldo-emerson, @wisdomtrove
335:You are the only one that creates your reality. ~ rhonda-byrne, @wisdomtrove
336:You can't help the poor by becoming one of them. ~ brian-tracy, @wisdomtrove
337:All generalizations are false, including this one. ~ mark-twain, @wisdomtrove
338:All of a Christian's life is one of repentance. ~ martin-luther, @wisdomtrove
339:Fear may come true that which one is afraid of. ~ viktor-frankl, @wisdomtrove
340:Freedom of press is limited to those who own one. ~ h-l-mencken, @wisdomtrove
341:Freud: If it's not one thing, it's your mother ~ robin-williams, @wisdomtrove
342:God answers the mess of life with one word: Grace. ~ max-lucado, @wisdomtrove
343:If you have two frogs, eat the ugliest one first. ~ brian-tracy, @wisdomtrove
344:In real life, it takes only one to make a quarrel. ~ ogden-nash, @wisdomtrove
345:Lord, how tired one gets of one's own writing. ~ virginia-woolf, @wisdomtrove
346:Luncheon: as much food as one's hand can hold. ~ samuel-johnson, @wisdomtrove
347:No one can be free unless he is independent. ~ maria-montessori, @wisdomtrove
348:No one ever died from sleeping in an unmade bed. ~ erma-bombeck, @wisdomtrove
349:No one longs to live more than someone growing old. ~ sophocles, @wisdomtrove
350:No one of intelligence resents the inevitable. ~ arthur-c-carke, @wisdomtrove
351:One could do worse than be a swinger of birches. ~ robert-frost, @wisdomtrove
352:One eare it heard, at the other out it went. ~ geoffrey-chaucer, @wisdomtrove
353:One filled with joy preaches without preaching. ~ mother-teresa, @wisdomtrove
354:One good idea is all you need to start a fortune. ~ brian-tracy, @wisdomtrove
355:One has not understood until one has forgotten it. ~ d-t-suzuki, @wisdomtrove
356:One horse-laugh is worth ten-thousand syllogisms. ~ h-l-mencken, @wisdomtrove
357:One murder makes a villain; millions, a hero. ~ charlie-chaplan, @wisdomtrove
358:One only really sees with the heart. ~ antoine-de-saint-exupery, @wisdomtrove
359:One person's ceiling is another person's floor. ~ denis-waitley, @wisdomtrove
360:One's desire, not ability, determines success. ~ vince-lombardi, @wisdomtrove
361:One size NEVER fits all. One size fits one. Period ~ tom-peters, @wisdomtrove
362:One swallow alone does not make a summer. ~ miguel-de-cervantes, @wisdomtrove
363:One tequila, two tequila, three tequila, floor. ~ george-carlin, @wisdomtrove
364:Perhaps a lunatic was simply a minority of one. ~ george-orwell, @wisdomtrove
365:Settle one difficulty, and you keep a hundred away. ~ confucius, @wisdomtrove
366:The journey of a thousand miles begins with one step. ~ lao-tzu, @wisdomtrove
367:The journey with a 1000 miles begins with one step. ~ confucius, @wisdomtrove
368:The past is one evil less and one memory more. ~ elbert-hubbard, @wisdomtrove
369:There's only one story, the story of your life. ~ hellen-keller, @wisdomtrove
370:To die before one fears to die may be a boon. ~ emily-dickinson, @wisdomtrove
371:Trust me on this: no one is better off alone. ~ nicholas-sparks, @wisdomtrove
372:We have a lot of reasons but only one real one. ~ pablo-picasso, @wisdomtrove
373:Why do they call it rush hour if no one moves? ~ robin-williams, @wisdomtrove
374:A good dog is one of the best things of all to be. ~ dean-koontz, @wisdomtrove
375:All this wealth excludes but one evil, poverty. ~ samuel-johnson, @wisdomtrove
376:A wise man hears one word and understands two. ~ edgar-allan-poe, @wisdomtrove
377:Catch several hares and you won't catch one. ~ fyodor-dostoevsky, @wisdomtrove
378:Curiosity is one of the forms of feminine bravery. ~ victor-hugo, @wisdomtrove
379:Each failure brings you one step closer to success. ~ zig-ziglar, @wisdomtrove
380:Experience is one thing you can't get for nothing. ~ oscar-wilde, @wisdomtrove
381:God! that one might read the book of fate. ~ william-shakespeare, @wisdomtrove
382:Guilt is the one burden human beings can bear alone. ~ anais-nin, @wisdomtrove
383:Hope is desire and expectation rolled into one. ~ ambrose-bierce, @wisdomtrove
384:If one loves, one need not have an ideology of love. ~ bruce-lee, @wisdomtrove
385:In the life of one man, never The same time returns. ~ t-s-eliot, @wisdomtrove
386:It is not enough to be happy, one must be content. ~ victor-hugo, @wisdomtrove
387:It only takes one lie to taint your entire testimony. ~ jim-rohn, @wisdomtrove
388:Life and sports cannot be separated; they are one. ~ sri-chinmoy, @wisdomtrove
389:love is a deeper season than reason; my sweet one ~ e-e-cummings, @wisdomtrove
390:Never use a long word where a short one will do. ~ george-orwell, @wisdomtrove
391:No one is ever satisfied where he is. ~ antoine-de-saint-exupery, @wisdomtrove
392:No one will take better care of your dream than you. ~ les-brown, @wisdomtrove
393:One can advise comfortably from a safe port. ~ soren-kierkegaard, @wisdomtrove
394:One great cause of failure is lack of concentration. ~ bruce-lee, @wisdomtrove
395:One man's style must not be the rule of another's. ~ jane-austen, @wisdomtrove
396:One must care about a world one will not see. ~ bertrand-russell, @wisdomtrove
397:One who steals has no right to complain if he is robbed. ~ aesop, @wisdomtrove
398:Remorse - Regret that one waited so long to do it. ~ h-l-mencken, @wisdomtrove
399:The finding of God is the coming to one's own self. ~ meher-baba, @wisdomtrove
400:The greatest freedom is to be free of one’s own mind. ~ rajneesh, @wisdomtrove
401:The one who is happy, that's the one who is right. ~ leo-tolstoy, @wisdomtrove
402:There's only one direction you can coast-downhill. ~ brian-tracy, @wisdomtrove
403:The road up and the road down are one and the same. ~ heraclitus, @wisdomtrove
404:The world's one and only remedy is the cross. ~ charles-spurgeon, @wisdomtrove
405:To live humanly, sanely, one has to change. ~ jiddu-krishnamurti, @wisdomtrove
406:When one door of hapiness closes, another opens. ~ hellen-keller, @wisdomtrove
407:Who can determine where one ends and the other begins? ~ sun-tzu, @wisdomtrove
408:Without Goodness one cannot enjoy enduring happiness ~ confucius, @wisdomtrove
409:A committee is twelve men doing the work of one. ~ john-f-kennedy, @wisdomtrove
410:A hidden connection is stronger than an obvious one. ~ heraclitus, @wisdomtrove
411:A journey to Thousand miles begins with one step ~ john-f-kennedy, @wisdomtrove
412:Beauty arises in the stillness of one's presence. ~ eckhart-tolle, @wisdomtrove
413:Everyone asks if a man is rich, no one if he is good. ~ euripedes, @wisdomtrove
414:From a real antagonist one gains boundless courage. ~ franz-kafka, @wisdomtrove
415:God wants no one to leave our presence empty handed. ~ max-lucado, @wisdomtrove
416:Help another and you will be the one who benefits most ~ jim-rohn, @wisdomtrove
417:I am not so gifted as at one time seemed likely. ~ virginia-woolf, @wisdomtrove
418:If you've seen one redwood, you've seen them all. ~ ronald-reagan, @wisdomtrove
419:I have only one counsel for you - be master. ~ napoleon-bonaparte, @wisdomtrove
420:Il faut d'abord durer (First One Must Endure). ~ ernest-hemingway, @wisdomtrove
421:In order to have friends, you must first be one. ~ elbert-hubbard, @wisdomtrove
422:It is a sweet and seemly thing to die for one's country. ~ horace, @wisdomtrove
423:Let the end and the means be joined into one. ~ swami-vivekananda, @wisdomtrove
424:One monster there is in the world, the idle man. ~ thomas-carlyle, @wisdomtrove
425:One more drink and I'd have been under the host. ~ dorothy-parker, @wisdomtrove
426:Quality means doing it right when no one is looking. ~ henry-ford, @wisdomtrove
427:So I've seen life as one long learning process. ~ richard-branson, @wisdomtrove
428:The stupidity of one brain multiplied by twelve. ~ elbert-hubbard, @wisdomtrove
429:When one flower blooms spring awakens everywhere. ~ john-odonohue, @wisdomtrove
430:You preferred to be a lunatic, a minority of one. ~ george-orwell, @wisdomtrove
431:An old doting fool, with one foot already in the grave. ~ plutarch, @wisdomtrove
432:A thief is one who insists on sharing his victimhood. ~ criss-jami, @wisdomtrove
433:Busy as a one legged man in an ass kicking contest. ~ stephen-king, @wisdomtrove
434:For what are we born if not to aid one another? ~ ernest-hemingway, @wisdomtrove
435:He that is neither one thing nor the other has no friends. ~ aesop, @wisdomtrove
436:How bold one gets when one is sure of being loved. ~ sigmund-freud, @wisdomtrove
437:Humor is one of the primary tools for liberation. ~ frederick-lenz, @wisdomtrove
438:If you don't think of the future, you won't have one. ~ henry-ford, @wisdomtrove
439:It costs more to maintain ten vices than one virtue. ~ h-l-mencken, @wisdomtrove
440:Let mourning stop when one's grief is fully expressed. ~ confucius, @wisdomtrove
441:Life is one grand, sweet song, so start the music. ~ ronald-reagan, @wisdomtrove
442:My Beloved One gleams like the lightning flash in the sky. ~ kabir, @wisdomtrove
443:No one can really honestly be the very best, no one. ~ john-wooden, @wisdomtrove
444:No one is free, even the birds are chained to the sky. ~ bob-dylan, @wisdomtrove
445:Once you slay one fear, you can conquer many fears. ~ robin-sharma, @wisdomtrove
446:One included all, and all were contained in one. ~ thich-nhat-hanh, @wisdomtrove
447:One must be deeply aware of the impermanence of the world. ~ dogen, @wisdomtrove
448:One reads, above all, to prevent oneself thinking. ~ aldous-huxley, @wisdomtrove
449:One thing about pain: It proves you're alive. ~ ashleigh-brilliant, @wisdomtrove
450:Silence is one of the hardest arguments to refute. ~ josh-billings, @wisdomtrove
451:Success is steady progress toward one's personal goals. ~ jim-rohn, @wisdomtrove
452:The labor of self-love is a heavy one indeed. ~ aiden-wilson-tozer, @wisdomtrove
453:The real universe is always one step beyond logic. ~ frank-herbert, @wisdomtrove
454:To be oneself is a rare thing, and a great one. ~ ursula-k-le-guin, @wisdomtrove
455:Today was good. Today was fun. Tomorrow is another one. ~ dr-seuss, @wisdomtrove
456:To feel our ills is one thing, but to cure them is another. ~ ovid, @wisdomtrove
457:We are already ONE. We just think we are separate. ~ thomas-merton, @wisdomtrove
458:What greater grief than the loss of one's native land. ~ euripedes, @wisdomtrove
459:With love one can live even without happiness. ~ fyodor-dostoevsky, @wisdomtrove
460:America is best described by one word, freedom. ~ dwight-eisenhower, @wisdomtrove
461:A successful lawsuit is the one worn by a policeman. ~ robert-frost, @wisdomtrove
462:Each one of us was sent here for a special destiny. ~ john-odonohue, @wisdomtrove
463:From error to error one discovers the entire truth. ~ sigmund-freud, @wisdomtrove
464:God has infinite attention to spare for each one of us. ~ c-s-lewis, @wisdomtrove
465:Have love for everyone, no one is other than you. ~ sri-ramakrishna, @wisdomtrove
466:History, with all her volumes vast, Hath but one page. ~ lord-byron, @wisdomtrove
467:How much sooner one tires of anything than of a book! ~ jane-austen, @wisdomtrove
468:If I were two-faced, would I be wearing this one? ~ abraham-lincoln, @wisdomtrove
469:I'm one too many mornings, and a thousand miles behind. ~ bob-dylan, @wisdomtrove
470:In avoiding one vice fools rush into the opposite extreme. ~ horace, @wisdomtrove
471:In one word, this ideal is that you are divine. ~ swami-vivekananda, @wisdomtrove
472:It is better to offer no excuse than a bad one. ~ george-washington, @wisdomtrove
473:Life shrinks or expands in proportion to one's courage. ~ anais-nin, @wisdomtrove
474:Make at least one definite move daily toward your goal. ~ bruce-lee, @wisdomtrove
475:Much speech is one thing, well-timed speech is another. ~ sophocles, @wisdomtrove
476:No one knows more about the way you think than you do. ~ seth-godin, @wisdomtrove
477:No one's mouth is big enough to utter the whole thing. ~ alan-watts, @wisdomtrove
478:No one will believe in you until you believe in you. ~ robin-sharma, @wisdomtrove
479:One always feel better when one has made up one's mind. ~ c-s-lewis, @wisdomtrove
480:One realm we have never conquered: the pure present. ~ d-h-lawrence, @wisdomtrove
481:Our soulmate is the one who makes life come to life. ~ richard-bach, @wisdomtrove
482:People with opinions just go around bothering one another. ~ buddha, @wisdomtrove
483:Quarrels are the dowry which married folk bring one another. ~ ovid, @wisdomtrove
484:The bite of existence did not cut into one in Hollywood. ~ mae-west, @wisdomtrove
485:The most wasted of all days is one without laughter. ~ e-e-cummings, @wisdomtrove
486:The older one grows, the more one likes indecency. ~ virginia-woolf, @wisdomtrove
487:There is only one question: / how to love this world. ~ mary-oliver, @wisdomtrove
488:There is only one way to learn. It's through action. ~ paulo-coelho, @wisdomtrove
489:There's no one thing that's true. It's all true. ~ ernest-hemingway, @wisdomtrove
490:we can't separate ourselves from one another. ~ marianne-williamson, @wisdomtrove
491:Without purity one cannot advance towards Divinity. ~ anandamayi-ma, @wisdomtrove
492:With the experience to judge, one need not pre-judge. ~ john-wooden, @wisdomtrove
493:All generalizations are false, including this one. ~ albert-einstein, @wisdomtrove
494:As struggles go, being an artist isn't that much of one. ~ brian-eno, @wisdomtrove
495:A thick stick in one's hand makes people respectful. ~ lewis-carroll, @wisdomtrove
496:A wise man does not chatter with one whose mind is sick. ~ sophocles, @wisdomtrove
497:Be content with your lot; one cannot be first in everything. ~ aesop, @wisdomtrove
498:Big ideas are little ideas that no-one killed too soon. ~ seth-godin, @wisdomtrove
499:Even death is not to be feared by one who has lived wisely. ~ buddha, @wisdomtrove
500:Every marriage has two hearts, one light and one dark ~ stephen-king, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:Everyone's God is One. ~ Sai Baba,
2:God and Nature are one. ~ Spinoza,
3:Let No One Fall Idle   ~ Xenophon,
4:Lighting one candle ~ Yosa Buson,
5:love is one heavy words ~ Orizuka,
6:lush. If one of ~ Catherine Bybee,
7:No one - can be you ~ Gino Norris,
8:No one is ever alone. ~ L J Smith,
9:No one is self-made ~ Gary Keller,
10:...one cannot lodge in if. ~ Rumi,
11:one truth prevails ~ Gosho Aoyama,
12:one way or another. ~ Kami Garcia,
13:One way or another ~ Pandora Pine,
14:To lead, one must follow. ~ Laozi,
15:Trust no one!” And ~ Rick Riordan,
16:Trust one who has tried. ~ Virgil,
17:All things are one, ~ Paulo Coelho,
18:All things are one. ~ Paulo Coelho,
19:Bottom line? No one ~ Kathy Reichs,
20:comes the one more ~ Bill O Reilly,
21:Forever and One day ~ Gayle Forman,
22:I'll braid you one. ~ Farley Mowat,
23:Loop me in, odd one. ~ Dean Koontz,
24:Love one another. ~ John. XIII, 14,
25:No one survives life. ~ Sarah Kane,
26:One learns by doing ~ Rick Riordan,
27:one step at a time ~ Shannon Ables,
28:one-way ticket. ~ Kristina Ohlsson,
29:remains of one of the ~ A G Riddle,
30:that one had to put ~ Benedict XVI,
31:Chapter One Chapter ~ Michael Jecks,
32:I am a one success man. ~ Tom Baker,
33:I'm only going one way. ~ Babe Ruth,
34:I read that it's one of ~ Anonymous,
35:I want the white one ~ Sarah Dessen,
36:Love one another. ~ George Harrison,
37:Maybe one is enough ~ Swati Avasthi,
38:One book opens another. ~ Carl Jung,
39:ONE FOR THE MONEY ~ Janet Evanovich,
40:One hat, one hatter. ~ Frank Beddor,
41:one lives in hope ~ Cassandra Clare,
42:One lives to find out. ~ Mark Twain,
43:one photo of her with ~ Terry Hayes,
44:One. Two. Three. Blink. ~ Meg Cabot,
45:One who rules is ruled. ~ T F Hodge,
46:shifted one step ~ Michael Connelly,
47:Do one thing at a time ~ John Medina,
48:Everyday is one less day. ~ Tom Ford,
49:First one's free. ~ Lilith Saintcrow,
50:Fuuuuuuck......No'One.... ~ J R Ward,
51:Morning, little one ~ Kristen Ashley,
52:No one ever dies an atheist. ~ Plato,
53:No one liked Howard. ~ Michael Grant,
54:No, tiny violent one. ~ Laini Taylor,
55:One adventure at a time ~ V E Schwab,
56:One and one is eleven. ~ Frank Zappa,
57:One book opens another. ~ Carl Jung,
58:One cannot know everything. ~ Horace,
59:One less lonely girl ~ Justin Bieber,
60:ten to one ~ Frances Hodgson Burnett,
61:The Law of One – You! ~ Rhonda Byrne,
62:when one person gives ~ Susan M Gass,
63:And one eye-witness weighs ~ Plautus,
64:But I remember one thing: ~ Ken Kesey,
65:Buy one get none free! ~ Ransom Riggs,
66:I break an emcee off proper ~ KRS One,
67:I don't have one regret. ~ Kanye West,
68:I sit in one of the dives ~ W H Auden,
69:knowing that, too, was one ~ J D Robb,
70:No one is ever ordinary. ~ Tanith Lee,
71:One adventure at a time. ~ V E Schwab,
72:One enemy at the time. ~ Sarah Dunant,
73:One monster at a time. ~ Blake Pierce,
74:one semester at UCLA ~ Laurelin Paige,
75:One way, our way policy. ~ Alex Adams,
76:Option one—whirl around, ~ Brian Haig,
77:Stanley Kowalski one ~ Alan Sepinwall,
78:That's one huge puppy. ~ Ksenia Anske,
79:The Letters from No One ~ J K Rowling,
80:There is no one truth. ~ James Luceno,
81:There's only one truth ~ Gosho Aoyama,
82:To change one's life: ~ William James,
83:To react is one's choice. ~ Toba Beta,
84:With one hand he put ~ Robert Pollok,
85:Be ye kind one to another. ~ Anonymous,
86:Chalk one up to ingenuity. ~ Lia Habel,
87:Find a way or make one. ~ Robert Peary,
88:God pity a one-dream man. ~ Carl Sagan,
89:He is the one for me. ~ Sawyer Bennett,
90:I'm a one-nation Tory. ~ Boris Johnson,
91:Life and death are one thread, ~ Laozi,
92:Life and death are one thread. ~ Laozi,
93:No one can escape his destiny. ~ Plato,
94:No one is pro-abortion. ~ Barack Obama,
95:No one should die alone. ~ Ally Condie,
96:No one vinces me, baby ~ Michael Grant,
97:No one will do it for you. ~ Ben Stein,
98:One day it'll all make sense. ~ Common,
99:One finger up, and I'm out ~ Lil Wayne,
100:One life. No regret. ~ Gary Vaynerchuk,
101:One must use the night. ~ Tove Jansson,
102:One word: Ijustgotpregnant. ~ R S Grey,
103:start with one true thing ~ C E Murphy,
104:This god, this one word: I. ~ Ayn Rand,
105:Understand one another. ~ Emma Goldman,
106:We were one thing. Whole. ~ Robin Hobb,
107:You lie like one of us. ~ Alan Bradley,
108:All one great big lie. ~ Bernard Madoff,
109:But no one came back ~ Melina Marchetta,
110:By compassion one can be brave. ~ Laozi,
111:Can one waste a life? ~ Andrew Holleran,
112:Dedicate one's life to truth. ~ Juvenal,
113:Every man has one destiny, ~ Mario Puzo,
114:freeing one satin breast ~ Janet Dailey,
115:I am just one human being. ~ Dalai Lama,
116:I can clap with one hand. ~ Aaron Tveit,
117:In the sun I feel as one. ~ Kurt Cobain,
118:Kill one, terrify a thousand. ~ Sun Tzu,
119:Love one another gently. ~ Truth Devour,
120:No one anybody would miss. ~ Jason Mott,
121:No one can make me cry ~ Kenny Chesney,
122:No one is any one thing. ~ Martin Short,
123:No one is pro-abortion. ~ Barack Obama,
124:No one rules if no one obeys. ~ Lao Tzu,
125:Not one death but many, ~ Charles Olson,
126:one city too strong for us; ~ Anonymous,
127:One cloud feels lonely. ~ Richard Adams,
128:One day is equal to every day. ~ Seneca,
129:One enemy is too much. ~ George Herbert,
130:One last time. The pizza ~ Nancy Naigle,
131:One must travel, to learn. ~ Mark Twain,
132:one pale woman all alone, ~ Oscar Wilde,
133:one planet doesn’t matter. ~ Wendy Mass,
134:One riot, one cowdog. ~ John R Erickson,
135:One’s shadow is private. ~ Ilana C Myer,
136:One. Two. Three. Blink. ~ Jessica Brody,
137:One, two, three four five, ~ Eugene Sue,
138:See feel draw: One verb. ~ Jandy Nelson,
139:settle on one direction ~ John Flanagan,
140:survived one trip into ~ Nelson DeMille,
141:THE LETTERS FROM NO ONE T ~ J K Rowling,
142:There is Only One Truth! ~ Gosho Aoyama,
143:There is only one truth. ~ Gosho Aoyama,
144:Without just one nest ~ Chuck Palahniuk,
145:You are one sexy bitch ~ Sara Humphreys,
146:30 The Father and I are one. ~ Anonymous,
147:Become one with eternity. ~ Yayoi Kusama,
148:business project work as one. ~ Gene Kim,
149:Heritage saves no one. ~ David Wilkerson,
150:I am your number one fan. ~ Stephen King,
151:I'm really a one-man band. ~ Graham King,
152:know I’m not the only one ~ Sherri Hayes,
153:Life is one long jubilee. ~ Ira Gershwin,
154:Man and wife make one fool. ~ Ben Jonson,
155:No one calls me Cyrus, ~ Neal Shusterman,
156:No one can outrun their past ~ V F Mason,
157:No one can steal our dream. ~ Libba Bray,
158:No one enjoys being equal. ~ David Mamet,
159:number-one girl, Cherry. ~ Cathy Cassidy,
160:One Day at a Time ~ Alcoholics Anonymous,
161:One down, forever to go, ~ Jamie McGuire,
162:One down, forever to go. ~ Jamie McGuire,
163:One planet, one experiment. ~ E O Wilson,
164:One should seek God among men. ~ Novalis,
165:One size does not fit all. ~ Frank Zappa,
166:Only one way to deal with ~ Karina Bliss,
167:That boy Mantle is a good one. ~ Ty Cobb,
168:The act of God injures no one. ~ Juvenal,
169:the one-eyed man is king, ~ Louise Penny,
170:Two knights. One horse. ~ Oliver P tzsch,
171:You hung up Genos like modern art! ~ ONE,
172:You’re the one baby. ~ Jodi Ellen Malpas,
173:You're the one for me, fatty ~ Morrissey,
174:all deaths are one's own. ~ Maureen Duffy,
175:All is One (Nature, God) ~ Baruch Spinoza,
176:Dad’s one concession to glee. ~ Anonymous,
177:For her, he was . . . the one. ~ J R Ward,
178:Have character, don't be one. ~ Don Meyer,
179:Her body is one long sigh. ~ Warsan Shire,
180:I am no one to be a purist. ~ Mike Patton,
181:I am one, my liege, ~ William Shakespeare,
182:I'm gonna let him hit one. ~ Denny McLain,
183:just pop this one out, too, ~ Orhan Pamuk,
184:Karma is one hell of a bitch! ~ Whitney G,
185:Must one dread what others dread? ~ Laozi,
186:No one can know everything ~ Kerstin Gier,
187:No. One. Comes. Before You. ~ Abbi Glines,
188:No one does wrong voluntarily. ~ Socrates,
189:No one gets over anything. ~ Jim Harrison,
190:No one is good all the time. ~ Sarah Fine,
191:No one likes documentaries. ~ Alex Gibney,
192:No one masters the heart. ~ Leonard Cohen,
193:No one rules if no one obeys ~ David Icke,
194:No one's like you, for me. ~ Jandy Nelson,
195:No one was getting past him. ~ Katie Reus,
196:One chance is all we need. ~ Aimee Carter,
197:One chance is all you need. ~ Jesse Owens,
198:One day at a time. ~ Alcoholics Anonymous,
199:One day can bend your life. ~ Mitch Albom,
200:One day or day one. You decide. ~ Unknown,
201:One does not love breathing. ~ Harper Lee,
202:One king, one law, one faith. ~ Louis XIV,
203:one-man wave of destruction ~ Morgan Rice,
204:One Sallow does not make Summer. ~ Horace,
205:One wants to be surprised. ~ Anna Wintour,
206:One withers, another grows. ~ Mitch Albom,
207:only one way to find out ~ Maria V Snyder,
208:She's the one. I'm the never. ~ Anonymous,
209:Someday our souls will be one and ~ Rumi,
210:Then be sure of one thing: ~ Richard Bach,
211:There is no one lonelier than God! ~ Osho,
212:This one's for Alaska Young! ~ John Green,
213:Time waits for no one. ~ Yasutaka Tsutsui,
214:To convey one’s mood ~ John Cooper Clarke,
215:Unobtrusive. In no one’s way. ~ Lee Child,
216:You the one in all, say who I am. ~ Rumi,
217:A book? O, rare one, ~ William Shakespeare,
218:Africa? A book one thumbs ~ Countee Cullen,
219:By moderation one can be generous. ~ Laozi,
220:God bless us, every one! ~ Charles Dickens,
221:Golf is the one game I know ~ Bobby Jones,
222:Home is where one starts from. ~ T S Eliot,
223:I allow no one to touch me. ~ Paul Cezanne,
224:I am one of the haunted. ~ Rosie O Donnell,
225:I am the manifestation of study, ~ KRS One,
226:I have the one you love. ~ Paul Pilkington,
227:I'm not a one-trick horse. ~ Werner Herzog,
228:I'm one of my sensations. ~ Alberto Caeiro,
229:I'm one of three brothers. ~ Howard Gordon,
230:I'm taking one for the team, ~ Method Man,
231:In the beginning Eru, the One, ~ Anonymous,
232:Is 'tired old cliché' one? ~ Steven Wright,
233:Let no one call you tame. ~ Nadine Brandes,
234:My films, no one else will do. ~ Mira Nair,
235:Never saw one worth a damn. ~ Harry Vardon,
236:No. One. Comes. Before. You. ~ Abbi Glines,
237:No one here gets out alive. ~ Jim Morrison,
238:no one is immune to fear. ~ Shalini Boland,
239:No one is self-sufficient. ~ Desmond Tutu,
240:No one knows me. Not anymore ~ Zo Marriott,
241:No one owns the sunset, ~ Scott Westerfeld,
242:No one pays me to be nice. ~ Aaron Allston,
243:Oh, what one kiss could do. ~ Sarah Sundin,
244:One can make a day of any size ~ John Muir,
245:One car behind him. Two ~ Anthony Horowitz,
246:One cowboy is never enough. ~ Vanessa Vale,
247:one day anyone died i guess ~ e e cummings,
248:One eye sees, the other feels. ~ Paul Klee,
249:One good turns deserve another ~ Petronius,
250:One hates what one fears. ~ Marilyn Manson,
251:One must dare to be happy ~ Gertrude Stein,
252:One must love everything. ~ Virginia Woolf,
253:One must see everything. ~ Raymond Queneau,
254:One Ring. Like stumbling into ~ Junot D az,
255:one sentence and the next. ~ Anne Youngson,
256:One should not, after ~ Louis de Berni res,
257:One with God is a majority. ~ Billy Graham,
258:Petulant child, party of one. ~ Celia Kyle,
259:Rebel, renegade, must stay paid. ~ KRS One,
260:Speak but one word to me. ~ William Morris,
261:That one . . . she is mine. ~ Rachel Hauck,
262:The one you are looking for is you. ~ Osho,
263:There is only one story. ~ Thomas C Foster,
264:These are one-time pads. ~ Neal Stephenson,
265:War is not a thing one wants. ~ Hans Frank,
266:watching her. No one was. ~ Kristin Hannah,
267:We all flow from one fountain. ~ John Muir,
268:We are one another’s angels. ~ Nevada Barr,
269:we’re stronger as one people. ~ M R Forbes,
270:When no one else signs me. ~ Chris Chelios,
271:You do epic like no one else. ~ Kim Holden,
272:You’re one funny enchilada, ~ M T Anderson,
273:You were put here to protect us. ~ KRS One,
274:All for one, one for all. ~ Alexandre Dumas,
275:Bitterness avails no one. ~ Daniel Polansky,
276:Can I press one for English? ~ Jerry Lawler,
277:Chaste is she whom no one has asked. ~ Ovid,
278:Chess is one long regret. ~ Stephen Leacock,
279:Do one thing for me, Sredni Vashtar. ~ Saki,
280:finally became one unknowingly. ~ Anonymous,
281:Flog no one else with meat. ~ Thomas Harris,
282:Give your weakness to one who helps. ~ Rumi,
283:Great loss is felt by no one ~ Peter Hedges,
284:I just live one day at a time. ~ Rick James,
285:I live in a kingdom of one. ~ Rakesh Satyal,
286:I’m no one. I barely exist. ~ Kathryn Perez,
287:I see but one rule: to be clear. ~ Stendhal,
288:It takes two to know one. ~ Gregory Bateson,
289:Lie not one to another. ~ Colossians III. 9,
290:Love is the one truth. ~ Antoine the Healer,
291:Music is one big thing to me. ~ Pat Metheny,
292:Never depend on one action. ~ Grant Cardone,
293:no one else sees me that way. ~ R J Palacio,
294:No one ever swung too slowly. ~ Bobby Jones,
295:No one has ever been angry at ~ Byron Katie,
296:No one likes to be criticized. ~ Laura Bush,
297:No one owes you anything. ~ Timothy Ferriss,
298:No one said it would be easy ~ Sheryl Crow,
299:No one stays for you. ~ Ahlam Mosteghanemi,
300:One day or day one. You decide. ~ Anonymous,
301:One does one's best" - Silk ~ David Eddings,
302:One foole makes a hundred. ~ George Herbert,
303:One for all and whatever else ~ James Riley,
304:One good turn deserves another. ~ Petronius,
305:One must dare to be happy. ~ Gertrude Stein,
306:One never knows. ~ Antoine de Saint Exup ry,
307:One never knows, do one? ~ Lawrence Sanders,
308:One operates in the now. ~ Abraham Verghese,
309:One plus one equals both. ~ Gregory Maguire,
310:One should always be in love. ~ Oscar Wilde,
311:One slumber finds another. ~ George Herbert,
312:Remember one rule, no rule. ~ Janet Jackson,
313:Smell shit when one's bragging. ~ Toba Beta,
314:There can only be one king. ~ Pablo Escobar,
315:There is no one God won’t use. ~ Max Lucado,
316:There's one born every minute. ~ P T Barnum,
317:There's only one woman I want. ~ Katie Reus,
318:There was only one thing he ~ Jeanne DuPrau,
319:To make one, there must be two. ~ W H Auden,
320:Trust not one night's ice. ~ George Herbert,
321:Trust one who has gone through it. ~ Virgil,
322:Until, one day, she wasn’t. ~ Lauren Oliver,
323:We are all members of one body. ~ H G Wells,
324:We are one another's strength. ~ T B Joshua,
325:Well, au revoir, one and all. ~ P L Travers,
326:We must love one another or die ~ W H Auden,
327:We only get one planet. ~ Leonardo DiCaprio,
328:We want to get another one. ~ Stephen Curry,
329:We, women of one country, ~ Julia Ward Howe,
330:What I saw was just one eye ~ Harold Monro,
331:You are a God Act like one! ~ Timothy Leary,
332:You have to be the nice one! ~ Rumer Willis,
333:All aboard for one last trip. ~ Rick Riordan,
334:and no one hurts my family. ~ Sarah A Denzil,
335:Art and accident are one. ~ Frederick Sommer,
336:Article I. There Is Only One God ~ Anonymous,
337:been lame in one foot from ~ Rudyard Kipling,
338:Be that self that one is ~ S ren Kierkegaard,
339:Better make it a good one. ~ Nicole Williams,
340:Beware the one-party state. ~ Timothy Snyder,
341:Choose only one master - Nature. ~ Rembrandt,
342:Defect in one's limb ruins a man. ~ Chanakya,
343:E pluribus unum - Out of many, one. ~ Virgil,
344:Every show could be the last one. ~ GG Allin,
345:God loves only one philosophy, ~ Sri Chinmoy,
346:Heaven means to be one with God. ~ Confucius,
347:How does one get bored of life? ~ Osric Chau,
348:I am not the one who loves - ~ Leonard Cohen,
349:I am one who lives to learn. ~ Louis L Amour,
350:I do not offer one to Jenny. ~ Steven Rowley,
351:I'm not one for wardrobe. ~ Shirley MacLaine,
352:I'm not the beautiful one. ~ Heather Donahue,
353:Indoors or out, no one relaxes ~ Ogden Nash,
354:In every one of the villages ~ Adam Nicolson,
355:I only know one yoga: 'You Go.' ~ Meher Baba,
356:I think a beautiful person is one ~ G Dragon,
357:Let one thousand flowers bloom. ~ Mao Zedong,
358:Many lies lie between one truth. ~ Toba Beta,
359:Mind in one place, heart in another. ~ Drake,
360:Night and day you are the one, ~ Cole Porter,
361:nobody ever finds the one ~ Charles Bukowski,
362:No one alone can attain truth. ~ Leo Tolstoy,
363:No one can take it away from you. ~ B B King,
364:No one can usurp the heights... ~ John Keats,
365:No One Diets on Thanksgiving. ~ Erma Bombeck,
366:No-one ever votes Tory, do they? ~ Ian Brown,
367:No one here likes a wet dog. ~ Billy Collins,
368:No one is content with his own lot. ~ Horace,
369:No one is mandating merit pay. ~ Arne Duncan,
370:No one is too great to fall ~ Mary E Pearson,
371:No one likes a poor thief. ~ Terry Pratchett,
372:No one plans on dying, you see. ~ H D Gordon,
373:No one rises to low expectations ~ Les Brown,
374:No one succeeds alone. No one. ~ Gary Keller,
375:No problem. First one's free. ~ Lili St Crow,
376:Oh Satan you're a wily one. ~ Craig Ferguson,
377:One cat leads to another. ~ Ernest Hemingway,
378:One Child's courage to survive ~ Dave Pelzer,
379:one could drown in irrelevance. ~ Ian McEwan,
380:one could drown in irrelevance. ~ Ian Mcewan,
381:One day I'll die of cancer. ~ Roberto Bola o,
382:One day man will connect his ~ Nikola Tesla,
383:One did not dismiss kindness. ~ Meg Xuemei X,
384:One dollar and eighty-seven cents. ~ O Henry,
385:One good turn asketh another. ~ John Heywood,
386:One joy dispels a hundred cares. ~ Confucius,
387:One must dare to be happy. ~ Gertrude Stein,
388:One real world is enough. ~ George Santayana,
389:One thought fills immensity. ~ William Blake,
390:one tough son of a bitch, ~ Orson Scott Card,
391:One-track mind easily predicted. ~ Toba Beta,
392:One truth, many paths. ~ Swami Satchidananda,
393:realized he wasn’t the one ~ Deborah Crombie,
394:recycled hemp fibers by one-eyed ~ Lee Child,
395:She wasn’t the smart one or ~ Catherine Mann,
396:The big yellow one is the sun! ~ Brian Regan,
397:The hero is the one with ideas. ~ Jack Welch,
398:THE ONLY ONE WHO CARES Cat Grant ~ Cat Grant,
399:There is but one evil, ignorance. ~ Socrates,
400:The whole world is one family. ~ Sun Yat sen,
401:To have joy, one must share it. ~ Lord Byron,
402:To love makes one solitary. ~ Virginia Woolf,
403:We must love one another and die ~ W H Auden,
404:Willingham: One of the wolves ~ Chuck Wendig,
405:All gods are one god. ~ Marion Zimmer Bradley,
406:All that is one and one that is all. ~ Hermes,
407:A true man hates no one. ~ Napoleon Bonaparte,
408:A true man hates no one. ~ Napol on Bonaparte,
409:Being is an issue for one. ~ Martin Heidegger,
410:Be one on whom nothing is lost. ~ Henry James,
411:Buddhism in one long prayer. ~ Mahatma Gandhi,
412:Don’t be defeated by one defeat. ~ Tim LaHaye,
413:either. ONE MORE THOUGHT A funny ~ Max Lucado,
414:Even one hair has a shadow. ~ Publilius Syrus,
415:Find a path or make one. ~ Seneca the Younger,
416:He chokes on his one tongue. ~ Gena Showalter,
417:He had ten hopes to your one. ~ Carl Sandburg,
418:helped. Eventually, one of ~ Elizabeth George,
419:Hope no one adds zombies to this. ~ Anonymous,
420:Humility is always one play away. ~ Tim Foley,
421:I am a majority of one. ~ Henry David Thoreau,
422:I got 99 Problems but Mitt ain't one. ~ Jay Z,
423:I have had 50 drinks in one go! ~ Ajay Devgan,
424:I’ll give you the four-one-one. ~ Lenore Look,
425:I’m no one, and I’m nothing. ~ Katherine Howe,
426:I'm one helluva communicator. ~ Howard Cosell,
427:I'm simply one hell of a butler ~ Yana Toboso,
428:Love is the one surprise. ~ Madeleine L Engle,
429:Modesty is not one of my virtues. ~ Alan King,
430:Music and Wine are one. ~ Ralph Waldo Emerson,
431:Night and day, you are the one. ~ Cole Porter,
432:no man,
is ever happy, no one. ~ Euripides,
433:No one ever indoctrinated me. ~ Indira Gandhi,
434:No one ever recognizes me. ~ Jessica Chastain,
435:No one gets out of here alive. ~ Jim Morrison,
436:No one has ever drowned in sweat. ~ Lou Holtz,
437:No one is as smart as all of us. ~ Seth Godin,
438:No one is beyond being loved. ~ Richelle Mead,
439:No one is born hating others. ~ Daisaku Ikeda,
440:No one is sexy at three am ~ Michael Avallone,
441:No one trusts a changed opinion. ~ S T Rogers,
442:One can never have enough socks ~ J K Rowling,
443:One capitalist always kills many. ~ Karl Marx,
444:One choice can transform you! ~ Veronica Roth,
445:One day the victory is certain. ~ The Mother,
446:One family--we dwell in Him, ~ Charles Wesley,
447:One flower makes no garland. ~ George Herbert,
448:One good turn deserves another! ~ Jacob Grimm,
449:One good turne asketh another. ~ John Heywood,
450:One had a lovely face, ~ William Butler Yeats,
451:One handles truths like dynamite. ~ Anais Nin,
452:one is going to take action. ~ Nnedi Okorafor,
453:one learns to do by doing. ~ Mortimer J Adler,
454:One less traitor in the forest. ~ Erin Hunter,
455:One of those Caribbean islands. ~ J T Ellison,
456:One person can change the world. ~ Rosa Parks,
457:One planet, one experiment. ~ Edward O Wilson,
458:One planet, one experiment.” If ~ Bill Bryson,
459:One pound is 1 kilogram. The ~ Randall Munroe,
460:One Question
I—
Why?
~ Eli Siegel,
461:One should never say never. ~ Mathias Dopfner,
462:One should read Borges more. ~ Roberto Bolano,
463:One should read Borges more. ~ Roberto Bola o,
464:One stroke fells not an oke. ~ George Herbert,
465:One swallow maketh not summer. ~ John Heywood,
466:One wouldn't wish to tempt fate ~ Jude Morgan,
467:Only one who risks is free. ~ Leo F Buscaglia,
468:Our last kiss was a broken one. ~ Bella Jewel,
469:Pennies saved one and two at a time ~ O Henry,
470:People have only one way to be. ~ Nora Ephron,
471:Put faith in one who's had experience. ~ Ovid,
472:Rome was not built in one day. ~ John Heywood,
473:Sacha Baron Cohen is one of my heroes. ~ Moby,
474:She brags that she once earned one ~ Lisa See,
475:She’s a survivor, that one. ~ Suzanne Collins,
476:Silo one? This is silo eighteen. ~ Hugh Howey,
477:Square one, here I come. - Sam ~ Rick Riordan,
478:Take one fresh and tender kiss ~ Johnny Cash,
479:The one-legged never stumble. ~ Ernest Bramah,
480:There can be only one ~ Christopher Brookmyre,
481:There is but one reliance. ~ Martin Van Buren,
482:There is no one lonelier than God! ~ Rajneesh,
483:this is how men treat one another. ~ Voltaire,
484:ultrasonographic scans, one at 12 ~ Anonymous,
485:What is the sound of one hand? ~ Hakuin Ekaku,
486:What once were two, are one ~ George Saunders,
487:What one man can do, another can do ~ Various,
488:you are one with all that is. ~ Eckhart Tolle,
489:You're the only one and only ~ George Strait,
490:You will always be one of us. ~ Leigh Bardugo,
491:A good tactic is one your people enjoy. ~ Saul,
492:A hungry man is an angry one. ~ Buchi Emecheta,
493:All for one and one for all. ~ Alexandre Dumas,
494:Alone, no one wins freedom. ~ Ursula K Le Guin,
495:And no one gossips like men. ~ Justina Ireland,
496:At least I carpe'd that one diem. ~ John Green,
497:Be happy. It's one way of being wise ~ Colette,
498:But how can one be warm alone? ~ Joseph Heller,
499:...but I say whatever / one loves, is ~ Sappho,
500:But no one ever took care of you. ~ Maya Banks,
501:call nine-one-one, or something. ~ Sandra Hill,
502:Choose to love the one who does not die ~ Rumi,
503:Do not resist the one who is evil. ~ Anonymous,
504:Each murder is one too many. ~ Jurgen Habermas,
505:Fear is not one of my attributes. ~ Bernie Mac,
506:Fear is the brother of hate. One ~ Larry Niven,
507:Feeling one "has"; love occurs. ~ Martin Buber,
508:Gaea or one of her minions. But ~ Rick Riordan,
509:Gods have no one to pray to. ~ Terry Pratchett,
510:However old one is, we need a ~ Isabel Allende,
511:I am an adult, but a damaged one. ~ S J Watson,
512:I have no mission. No one has. ~ Milan Kundera,
513:I'll repent one day, just not right now. ~ DMX,
514:I'm going to marry that girl one day. ~ J Lynn,
515:I'm not really one for regrets. ~ David Bailey,
516:I'm simply one hell of a butler. ~ Yana Toboso,
517:I'm the one I need to work with. ~ Byron Katie,
518:In the one branch he most needed ~ Henry Adams,
519:I've lost the one girl I found. ~ Howard Dietz,
520:killed tonight, the one whose ~ Catherine Vale,
521:meant to be." Nancy took one ~ Barbara Freethy,
522:[My advice] will one day be found ~ Lord Byron,
523:my deal's the only one in town ~ Frank Herbert,
524:Name one hero who was happy. ~ Madeline Miller,
525:No man is ever just one thing. ~ Michael Scott,
526:No one becomes depraved all at once. ~ Juvenal,
527:No one ever measured up to you. ~ Nashoda Rose,
528:No one feels another's grief. ~ Franz Schubert,
529:No one has a right to happiness. ~ Eric Hoffer,
530:No one is exempt from grief. ~ Gregory Maguire,
531:No one is happy all his life long. ~ Euripides,
532:No one is too old for fairy tales. ~ Nick Lake,
533:No one is wise at all times. ~ Pliny the Elder,
534:No one multi-tasks like a woman. ~ Alexa Riley,
535:No one should ever be disrespected. ~ Chanakya,
536:No one should waste a day. ~ Winston Churchill,
537:No one was normal, not really. ~ Richelle Mead,
538:No one who lives in error is free. ~ Euripides,
539:No one who reads can ever be bored, ~ Ann Hood,
540:No one who reads can ever be bored. ~ Ann Hood,
541:Now you had one come back, Harley. ~ Lee Child,
542:Oh, one world at a time! ~ Henry David Thoreau,
543:One can never wait too long. ~ Henning Mankell,
544:One cannot say everything at once. ~ R D Laing,
545:One can only rule what one knows. ~ Robin Hobb,
546:One either meets or one works. ~ Peter Drucker,
547:One for sorrow. Two for mirth. ~ Sarah MacLean,
548:One kind kiss before we part, ~ Robert Dodsley,
549:One love, one heart, one destiny. ~ Bob Marley,
550:One mistake does not define you. ~ R J Palacio,
551:One must always be civic-minded. ~ Hiroo Onoda,
552:One must not expect every thing. ~ Jane Austen,
553:One must steer, not talk. ~ Seneca the Younger,
554:One need not intend harm to do it. ~ Anonymous,
555:one person on two divergent paths ~ V E Schwab,
556:One rose is enough for the dawn ~ Edmond Jabes,
557:One thought fills an immensity. ~ Jaume Plensa,
558:One who is allowed to sin, sins less ~ Tacitus,
559:One writes in order to feel. ~ Muriel Rukeyser,
560:Our lives are one masked ball. ~ Gaston Leroux,
561:Realise this: one day your soul ~ Omar Khayyam,
562:Reform is not a one-night stand. ~ John Bolton,
563:Savage bears agree with one another. ~ Juvenal,
564:Save the one, save the world, ~ Heather Morris,
565:Still, one does what one must. ~ James A Moore,
566:The only one youer than you is you. ~ Dr Seuss,
567:The rune was one I didn’t know: ~ Rick Riordan,
568:The song and the land are one. ~ Bruce Chatwin,
569:Think Stephen King is one of us? ~ David Moody,
570:To put one brick upon another, ~ Philip Larkin,
571:Truth is one, paths are many. ~ Mahatma Gandhi,
572:Two for vengeance. One for love. ~ John Gwynne,
573:We are fooles one to another. ~ George Herbert,
574:We be of one blood, ye and I ~ Rudyard Kipling,
575:We only have this one moment: NOW. ~ Nic Sheff,
576:Whatever one loves most is beautiful. ~ Sappho,
577:What one can be, one must be! ~ Abraham Maslow,
578:When in love, one must take risks. ~ E B White,
579:Which one of you’s the bitch? ~ Stephen Baxter,
580:White dew- one drop on each thorn ~ Yosa Buson,
581:You always nag the one you love ~ Bruce Lansky,
582:You cannot do only one thing. ~ Garrett Hardin,
583:You have to be odd to be number one ~ Dr Seuss,
584:You're my one good thing now. ~ Kirsten Miller,
585:You’re the interesting one.” It ~ Lauren Groff,
586:your shoulders. One square ~ Randy Wayne White,
587:All children, except one, grow up. ~ J M Barrie,
588:And one has eaten and one walks, ~ Frank O Hara,
589:And when I'm introduced to one ~ Walter Raleigh,
590:As one thinketh in his heart, so is he. ~ David,
591:Beloved, let us love one another. ~ I John IV.7,
592:But then this one time, at band camp ~ J R Ward,
593:D-Day: 150,000 Men -- and One Woman ~ Anonymous,
594:Dean Martin is one of my heroes. ~ Joe Mantegna,
595:Did one learn or was one shaped? ~ Paul Russell,
596:Don't just live a life; build one. ~ Steve Jobs,
597:Don't waste your one beautiful life. ~ Ann Hood,
598:Everyone is no-one-to-be. ~ Mokokoma Mokhonoana,
599:Friendship is one mind in two bodies. ~ Mencius,
600:Google loves brands - build one. ~ David Naylor,
601:Grief makes one hour ten. ~ William Shakespeare,
602:grief makes one hour ten. ~ William Shakespeare,
603:How deeply one felt when alone. ~ William Steig,
604:I believe in the power of one. ~ Gary Hirshberg,
605:I'm sorry no one saved you. ~ Maggie Stiefvater,
606:in music one can hear everything. ~ Maxim Gorky,
607:I save the curly one for my wife ~ Sitta Karina,
608:I say that what one loves is best: ~ Allen Tate,
609:It is truly one day at a time. ~ John C Maxwell,
610:It must be weird having one child. ~ Luke Evans,
611:Let no one steal your peace. ~ Bikram Choudhury,
612:Life is one indivisible whole. ~ Mahatma Gandhi,
613:Love is only one fine star away. ~ Stevie Nicks,
614:Marriage is one long sacrifice. ~ Edith Wharton,
615:Newbies tend to demean one another. ~ Toba Beta,
616:Nobody can beat the Marvellous one! ~ Marc Mero,
617:No one asks a robot what he wants. ~ Tanith Lee,
618:No one but a fool is always right. ~ David Hare,
619:No one can live with nothing. ~ Cassandra Clare,
620:No one ever judges their own self. ~ James Wolk,
621:No one ever suddenly became depraved. ~ Juvenal,
622:No one fixes the world alone. ~ Maureen Johnson,
623:No one in this world is scar free. ~ Calia Read,
624:No One Is a Relativist at the Bank ~ John Piper,
625:No one is who they pretend to be ~ Gayle Forman,
626:No one knows enough to worry. ~ Terence McKenna,
627:No one knows the day or the hour. ~ Don DeLillo,
628:No one loves the man whom he fears. ~ Aristotle,
629:No one's serious at seventeen. ~ Arthur Rimbaud,
630:No one who is anyone anymore. ~ John Katzenbach,
631:now, and it’s not the one that ~ Stephanie Rowe,
632:Of my friends I am the only one left. ~ Terence,
633:One basketball to rule them all. ~ Rick Riordan,
634:One does not question a miracle. ~ Vikas Swarup,
635:One doesn’t question a miracle. ~ Simon Beaufoy,
636:one had multiple sclerosis and ~ Rebecca Skloot,
637:One hand washes the other. ~ Seneca the Younger,
638:One is very crazy when in love. ~ Sigmund Freud,
639:One kiss, I was totally hooked. ~ Ellen Hopkins,
640:One life can never know another's. ~ David Vann,
641:One lifetime is not enough to live ~ Bob Marley,
642:One line typed twenty years ago ~ Adrienne Rich,
643:One must imagine Sisyphus happy. ~ Albert Camus,
644:One night of slavery is too much. ~ Darren Shan,
645:one of him and me on the bed in the ~ E L James,
646:One of the children lived. ~ Michael J Sullivan,
647:One of them is lying. But who? ~ Sarah Pekkanen,
648:One of the Sons of Adam killed him. ~ C S Lewis,
649:One only invites strangers. ~ Carlos Ruiz Zaf n,
650:one should never assume anything ~ Dick Francis,
651:One's pretty lively when ruined. ~ Thomas Hardy,
652:One Without the other is nothing ~ Ray Bradbury,
653:Only one music comes out of me. ~ Anthony Davis,
654:People exist for one another. ~ Marcus Aurelius,
655:Pride is not all of one kind. ~ Charles Dickens,
656:Respect is not a one way street ~ Henry Rollins,
657:Seven days without love makes one weak. ~ Drake,
658:she swallowed one of the cakes, ~ Lewis Carroll,
659:The earth shall be left to no one. ~ Yunus Emre,
660:The first one, we’ll name Blue. ~ Lauren Oliver,
661:There are many worlds, and one. ~ Max Gladstone,
662:There exists just the One mind. ~ Huangbo Xiyun,
663:To hear, one must be silent. ~ Ursula K Le Guin,
664:To lay down one's life for the truth. ~ Juvenal,
665:Tomorrow is promised to no one ~ Clint Eastwood,
666:...to win by one is enough. ~ Winston Churchill,
667:To Zen, time and eternity are one. ~ D T Suzuki,
668:True love can fear no one. ~ Seneca the Younger,
669:We are one long frightening climax. ~ Anonymous,
670:We can be heroes just for one day ~ David Bowie,
671:Whatever one loves most is beautiful. ~ Sappho,
672:When One Teaches, Two Learn ~ Robert A Heinlein,
673:Whoever she is… she is the one. ~ Smita Kaushik,
674:Words make love with one another. ~ Andr Breton,
675:You're literally, one in a million :) ~ Orizuka,
676:A great man is one sentence. ~ Clare Boothe Luce,
677:All are one family, serve all. ~ Sathya Sai Baba,
678:America is one long expectoration. ~ Oscar Wilde,
679:A mouse relies not solely on one hole. ~ Plautus,
680:An open mind is not an empty one. ~ Roger Fisher,
681:As humans we speak one language. ~ Avril Lavigne,
682:Beware of the man of one book. ~ Isaac D Israeli,
683:Books are like my one and only joy. ~ John Lydon,
684:Brothers, be good one unto another. ~ Baha-ullah,
685:Build a life, don't live one... ~ Ashton Kutcher,
686:Call me Elf......one more time! ~ Peter Dinklage,
687:Caution favours no-one in battle, ~ Anthony Ryan,
688:Color and I are one. I am a painter. ~ Paul Klee,
689:Dad hit lecture mode from word one. ~ Devon Monk,
690:Dance with the one who brung you. ~ Randy Pausch,
691:Dead men’s gold belongs to no one. ~ Luke Taylor,
692:Do your best when no one is looking. ~ Bob Cousy,
693:Each one could be a Jesus mild, ~ John Masefield,
694:Enjoy life - you only get one. ~ Richard Branson,
695:Excuse me please, one more drink ~ Dave Matthews,
696:face a bright red. Every- one else ~ Sandra Hill,
697:Fear is the fear of one's self. ~ Wilhelm Stekel,
698:Feydeau's one rule of playwriting: ~ John Guare,
699:Guru, God and Self are One ~ Sri Ramana Maharshi,
700:Hell, what was one more scandal? ~ Loretta Chase,
701:He was one of those capital M Men. ~ Lauren Dane,
702:I am one, and they are all. ~ Fyodor Dostoyevsky,
703:I'd love to be a writer one day ~ Danielle Steel,
704:If I could tell the world just one thing ~ Jewel,
705:If only one had time to think! ~ William Golding,
706:I have not slept one wink. ~ William Shakespeare,
707:I hope I get married one day. ~ Sebastian Junger,
708:I know a con when I see one. ~ Michael Bloomberg,
709:I love the one who punishes me well. ~ Anne Rice,
710:I'm just one long disappointment. ~ Iris Murdoch,
711:I'm no one you want to learn from. ~ Scott Lynch,
712:Imparadis'd in one another's arms. ~ John Milton,
713:In love, one and one are one. ~ Jean Paul Sartre,
714:Is no one incapable of murder? ~ Agatha Christie,
715:I teach, I teach, but no one learns. ~ Anonymous,
716:It is no use lying to one's self. ~ Henrik Ibsen,
717:I trust no one, not even myself. ~ Joseph Stalin,
718:I will be the one to leave you. ~ David Levithan,
719:I will either find a way or make one. ~ Hannibal,
720:Karma, you are one demented bitch. ~ Carian Cole,
721:Let us be kinder to one another. ~ Aldous Huxley,
722:Like everybody and trust no one. ~ Lauren Conrad,
723:Love all... respect few...trust One! ~ Anonymous,
724:Many thieves. One Greywaren. ~ Maggie Stiefvater,
725:mother when she told him one too ~ Joyce Maynard,
726:My favorite umpire is a dead one. ~ Johnny Evers,
727:No being can make another one happy. ~ W H Auden,
728:nobody ever finds
the one ~ Charles Bukowski,
729:No one can write like Cheryl Strayed. ~ Ann Hood,
730:No one could help but love you. ~ Claudia Connor,
731:No one ever said life was fair ~ Nicholas Sparks,
732:No one every suddenly became depraved. ~ Juvenal,
733:No one gets left behind, remember? ~ Mitch Albom,
734:No one gets what they deserve. ~ Joe Abercrombie,
735:No one has leave to sin. ~ Marcus Tullius Cicero,
736:No one has the right to beat you. ~ Ronda Rousey,
737:No one is entitled to the truth. ~ E Howard Hunt,
738:No one is going to buy a big phone. ~ Steve Jobs,
739:No one is guaranteed a job in this. ~ Jack Welch,
740:No one is patriotic about taxes. ~ George Orwell,
741:No one is who they pretend to be. ~ Gayle Forman,
742:No one likes a helicopter witch. ~ Lily Anderson,
743:No one who errs unwillingly is evil. ~ Sophocles,
744:No one who goes against her can win. ~ Euripides,
745:not one single yesterday mattered. ~ Jewel E Ann,
746:One cannot plan for the unexpected. ~ Aaron Klug,
747:one cannot sass me with impunity. ~ Kevin Hearne,
748:One day he’d learn all her secrets… ~ Katie Reus,
749:One day hope would have a name. ~ Mary E Pearson,
750:One day you’ll expect better from me. ~ Kim Dare,
751:One fish Two fish Red fish Blue fish! ~ Dr Seuss,
752:One flower may slay the winter ~ Hilda Doolittle,
753:ONE I GO CRUISING WITH EXPLOSIVES ~ Rick Riordan,
754:One is a choice, and one is not. ~ Tarryn Fisher,
755:One is a writer, or one is not. ~ Monique Wittig,
756:One is best in one's own country. ~ Willa Cather,
757:One is inspired only in solitude. ~ Gary Gilmore,
758:One is oneself a fine consequence. ~ Henry James,
759:One kiss, and that was everything. ~ Victor Hugo,
760:One little light can light 10,000 ~ Koichi Tohei,
761:One lives too long. Happy X-mas. ~ Joseph Conrad,
762:One love fated. One love endless. ~ Kresley Cole,
763:One man with God is a majority. ~ Brother Andrew,
764:one minute and sappy sweet the ~ Catherine Bybee,
765:One must have a mind of winter ~ Wallace Stevens,
766:One must not trifle with love ~ Alfred de Musset,
767:One nail draws another. ~ Gabriel Garc a M rquez,
768:One rose says more than the dozen. ~ Wendy Craig,
769:one-sizedoesn't-exactly-fit-anybody, ~ Anonymous,
770:One spark can change everything. ~ Jasmine Warga,
771:One story is good, till another is told. ~ Aesop,
772:One swallow never makes a summer. ~ John Heywood,
773:Only you, Princess. No one else.” She ~ K L Donn,
774:ought the just to injure any one at all? ~ Plato,
775:Poison.

One of the greats. ~ Dale Pendell,
776:Rap is like a set-up...a lot of games, ~ KRS One,
777:That’s one naughty, bad little voice. ~ Jo Raven,
778:The hero is the one with ideas. ~ John C Maxwell,
779:The mind is one of Allah's best designs. ~ Rakim,
780:The one man who changed everything. ~ Penny Reid,
781:There is one fault that I must find ~ Ogden Nash,
782:Three Leahs to get to One Rachel. ~ Thomas Hardy,
783:Tomorrow is promised to no one. ~ Clint Eastwood,
784:Use your past as one of your mentors. ~ Jim Rohn,
785:Vengeance was one hell of a roommate. ~ J R Ward,
786:We are all part of one another. ~ Yuri Kochiyama,
787:What one can be, one must be! ~ Abraham H Maslow,
788:What one cannot, another can. ~ William Davenant,
789:When one teaches, two learn. ~ Robert A Heinlein,
790:Wherever we are, we are as one ~ Cassandra Clare,
791:Who are you when no one is watching? ~ Anonymous,
792:Words are a lens to focus one's mind. ~ Ayn Rand,
793:Words make love with one another. ~ Andre Breton,
794:Yo Premier, why these rappers so soft? ~ KRS One,
795:You know, you don't see with your eyes ~ KRS One,
796:You’re the one you’ve got to live wit ~ M M Kaye,
797:A clock only turns one direction ~ Nancy E Turner,
798:A free person has no one to blame. ~ Harry Browne,
799:All dressed up and no one to kill. ~ James Ellroy,
800:All feete tread not in one shoe. ~ George Herbert,
801:A mouse does not rely on just one hole. ~ Plautus,
802:Another one of your quippy japes? ~ Jasper Fforde,
803:A quiet conscience makes one strong! ~ Anne Frank,
804:arm, two long candlesticks, one ~ William Lashner,
805:As long as one suffers one lives. ~ Graham Greene,
806:A wicked sense of humor, this one. ~ Gayle Forman,
807:Before one can walk as Christ walked, ~ A A Allen,
808:But I may be one who does not care ~ Robert Frost,
809:Dance with the one that brought you ~ Hannah Hart,
810:even a small warren. This one had ~ Richard Adams,
811:Frugality is one thing, avarice another. ~ Horace,
812:Gay sex, one. Straight sex, zero ~ Dani Alexander,
813:giving is one of our greatest joys. ~ Jen Sincero,
814:Hey, I work one full hour a day! ~ Frank Caliendo,
815:How time flies when one has fun! ~ Samuel Beckett,
816:I can levitate birds. No one cares. ~ Woody Allen,
817:I know one thing, that I know nothing. ~ Socrates,
818:Immortals are never alien to one another. ~ Homer,
819:I'm the one twice over I'm the new eleven ~ Drake,
820:I'm woefully one-track-minded. ~ Daniel Day Lewis,
821:In the desire of the One to know Himself, ~ Rumi,
822:I serve my princess. No one else. ~ Marissa Meyer,
823:Is life one big long what if? ~ Miranda Kenneally,
824:It always remains One only. ~ Sri Ramana Maharshi,
825:I think I'm as content as one can be. ~ Nikki Cox,
826:I've read all the books but one ~ Kathleen Raine,
827:I will find a way out or make one. ~ Robert Peary,
828:Lady, you are one sick fuck. ~ Karen Marie Moning,
829:Lift up your eyes discouraged one ~ Matty Mullins,
830:Little by little, one travels far ~ J R R Tolkien,
831:Little One, to be with me is to hurt. ~ Anonymous,
832:Love is what I give to the one I love. ~ Yoko Ono,
833:Love why do we one passion call, ~ Jonathan Swift,
834:No emotion is the final one. ~ Jeanette Winterson,
835:no one bears witness for the witness ~ Paul Celan,
836:No one can get to the Right of me. ~ Richard Burr,
837:No one can hurt me - that's my job. ~ Byron Katie,
838:No one conquers who doesn't fight. ~ Gabriel Biel,
839:No one ever became poor from giving. ~ Anne Frank,
840:no one ever does the right thing. ~ Matthew Quick,
841:No one is coming to save you. ~ Nathaniel Branden,
842:No one is ever lost to himself. ~ Cassandra Clare,
843:No one is you and that is your power!!! ~ Unknown,
844:No one knows how hard one works. ~ Diana Vreeland,
845:No one likes a soused vampire! ~ Katie MacAlister,
846:No one notices I'm breaking inside. ~ Troye Sivan,
847:no one, not my mother or father or ~ Anne Griffin,
848:No one should live beyond 30 ~ F Scott Fitzgerald,
849:No one understands anyone else. ~ Fernando Pessoa,
850:No one wants to see curvy women. ~ Karl Lagerfeld,
851:One and God make a majority. ~ Frederick Douglass,
852:One can always bear what is right. ~ Eva Ibbotson,
853:One cat just leads to another. ~ Ernest Hemingway,
854:One does not arrest Voltaire. ~ Charles de Gaulle,
855:One does not cross-examine a saint. ~ Victor Hugo,
856:One eye open. One still in a dream ~ Markus Zusak,
857:One finds limits by pushing them. ~ Herbert Simon,
858:One God, one law, one element, ~ Alfred the Great,
859:One lie will keep out forty truths. ~ Idries Shah,
860:One luminary clock against the sky ~ Robert Frost,
861:One man cannot make a team. ~ Kareem Abdul Jabbar,
862:One match does not define a legacy. ~ Chip Gaines,
863:One may not eat what has a face. ~ Paul McCartney,
864:One must see God in everyone. ~ Catherine Laboure,
865:One must wait till it comes. ~ Arthur Conan Doyle,
866:One People, one Reign, one Leader. ~ Adolf Hitler,
867:One place is very like another. ~ Agatha Christie,
868:One reads in order to ask questions ~ Franz Kafka,
869:One's life has many compartments. ~ Harold Pinter,
870:One thing? One thing I like? Okay. ~ J D Salinger,
871:One time I tried to marry a chicken. ~ Calum Hood,
872:One war only breeds another. ~ Frank Lloyd Wright,
873:One Way: Jesus! One Job: Evangelism! ~ T L Osborn,
874:One with the law is a majority. ~ Calvin Coolidge,
875:People are more than one thing. ~ Cassandra Clare,
876:People take one another for granted ~ Nina LaCour,
877:PHI is one H of a lot cooler than PI! ~ Dan Brown,
878:Real men have beards. Grow one, ~ Victoria Ashley,
879:Redemption could be one rescue away. ~ S J Harper,
880:Revolution is not a one time event. ~ Audre Lorde,
881:She needed a hero, so she became one. ~ Anonymous,
882:Soul is one. Nature is one, life is one. ~ Hermes,
883:Sustain one another in a mutual love, ~ Cullavaga,
884:The cute was powerful with this one. ~ Devon Monk,
885:the more one has, the more one wants. ~ Anonymous,
886:the one brave enough to be the first ~ Kailin Gow,
887:The one who sings, prays twice. ~ Saint Augustine,
888:There is no one right way to live. ~ Daniel Quinn,
889:There is only one thing that makes ~ Paulo Coelho,
890:There's only one Michael Jordan. ~ Michael Jordan,
891:The sea lives in every one of us. ~ Robert Wyland,
892:The World and Life are one. ~ Ludwig Wittgenstein,
893:Tim Price is one of the real ones ! ~ Phil Woods,
894:We beg one hour of death, that neither she ~ Ovid,
895:We be of one blood, thou and I— ~ Rudyard Kipling,
896:What one relishes, nourishes. ~ Benjamin Franklin,
897:Why? Because he’s one of them. ~ Victoria Aveyard,
898:Wynken, Blynken, and Nod one night ~ Eugene Field,
899:You’re one in a million, John Matthew, ~ J R Ward,
900:Action is just one of my skills. ~ Hiroyuki Sanada,
901:A lazy brain does no one any good. ~ Deborah Ellis,
902:All for one; one for all. ~ Thomas Alexandre Dumas,
903:All keyes hang not on one girdle. ~ George Herbert,
904:...And you're the only one who knows. ~ Billy Joel,
905:any pets, so we knew at least one ~ Karen Cantwell,
906:A policeman's lot is not a happy one ~ W S Gilbert,
907:A poor man is a living dead one. ~ Anzia Yezierska,
908:Apparently two, but one in soul, you and I. ~ Rumi,
909:As one tale ends, so another begins. ~ Jackie Chan,
910:At Court, every one for himselfe. ~ George Herbert,
911:A wise one determines his own fate. ~ Janet Morris,
912:Be happy.
It's one way of being wise. ~ Colette,
913:Be yourself, there is no one better. ~ Selena Kitt,
914:cheek, the one so disfigured by that ~ Sandra Hill,
915:Could one forget how to be free? ~ Guy Gavriel Kay,
916:Does one follow a leader blindly? ~ Kristin Hannah,
917:Even so, one step from my grave, ~ Boris Pasternak,
918:Everybody got a deal, I did it without one ~ Drake,
919:Everyone's broken, one way or another. ~ Max Barry,
920:Fargo is one of my favorite movies. ~ Tate Donovan,
921:For nothing was simply one thing. ~ Virginia Woolf,
922:Friendship is one soul in two bodies. ~ Pythagoras,
923:God and the imagination are one. ~ Wallace Stevens,
924:Growing up brings one back to basics. ~ Raj Doctor,
925:I am broken and no one can fix it ~ Jennifer Niven,
926:I come as one, but stand as 10,000. ~ Maya Angelou,
927:If one by one we counted people out ~ Robert Frost,
928:if one writes one can do nothing else. ~ W B Yeats,
929:if u don't get a miracle become one ~ Nick Vujicic,
930:I had become one with the plumbing. ~ Rick Riordan,
931:I have found the one whom my soul loves. ~ Solomon,
932:I'm the curvy one of the family. ~ Elizabeth Olsen,
933:I only have one idol: John Lennon. ~ Michael Hirst,
934:I spent a week there one afternoon. ~ Harry Chapin,
935:It is best to live however one can be. ~ Sophocles,
936:It's one of the perks of my life. ~ Kristin Hannah,
937:I want to do one thing, and do it well. ~ Jan Koum,
938:I was worst to the one I loved best. ~ Hannah Kent,
939:Language does not make one an elite. ~ Irrfan Khan,
940:Lauren calls this one Revelation. ~ Donna McDonald,
941:Leadership is a choice one makes. ~ Dolores Huerta,
942:Let us always pray for one another. ~ Pope Francis,
943:Life is one long struggle in the dark. ~ Lucretius,
944:Listen to everyone, follow no one. ~ Dean Karnazes,
945:Love makes one fitt for any work. ~ George Herbert,
946:Make your influence a good one. ~ Lindsey Stirling,
947:Men exist for the sake of one another, ~ Anonymous,
948:My body and my will are one. ~ Arthur Schopenhauer,
949:No one can give you freedom but you. ~ Byron Katie,
950:No one can undermine national unity. ~ Ivica Dacic,
951:No one escapes from life alive. ~ Michael Crichton,
952:No one ever was the poorer for giving ~ Anne Frank,
953:NO ONE GETS PARDONED FOR LIVING. ~ Terry Pratchett,
954:no one is ever ready for anything ~ Alethea Kontis,
955:No one knows enough to be a pessimist ~ Wayne Dyer,
956:No one more cynical than an idealist. ~ Tanith Lee,
957:No one's ever alone, we have ourselves ~ Anonymous,
958:No one's going to shoot at me. ~ Lee Harvey Oswald,
959:No one should die when they're 50. ~ Henry Rollins,
960:No one should live beyond 30. ~ F Scott Fitzgerald,
961:No one's more important than people. ~ Julia Child,
962:No one wants to go out mid-sentence. ~ Johnny Depp,
963:No one will ever feel sorry for me. ~ Rose Kennedy,
964:No one you love is ever truly lost. ~ Paula McLain,
965:One and all have to face reality now. ~ Bob Marley,
966:One battle at a time. - Stolicus ~ Joe Abercrombie,
967:One becomes inured even to insight, ~ Stephen King,
968:One can always reason with reason. ~ Henri Bergson,
969:One cannot be a part-time nihilist. ~ Albert Camus,
970:One cannot govern with 'buts'. ~ Charles de Gaulle,
971:One cannot live without inconsistency. ~ Carl Jung,
972:One day with life and heart ~ James Russell Lowell,
973:One eye open, one still in a dream. ~ Markus Zusak,
974:One genius has made many clever artists. ~ Martial,
975:One is never too old for romance. ~ Ingrid Bergman,
976:One Man's food is another Man's Poison ~ Lucretius,
977:One may quote till one compiles. ~ Isaac D Israeli,
978:One must be able to let things happen. ~ Carl Jung,
979:One must be frank to be relevant. ~ Corazon Aquino,
980:One must love a poet on its own terms. ~ Paul Gray,
981:One must make one's own mistakes ~ Agatha Christie,
982:One night. May the best witch win. ~ Erin Kellison,
983:One of them bit off part of his ear. ~ Dean Koontz,
984:One of the sadder things, I think, ~ Philip Larkin,
985:One omen is best; Defending the fatherland ~ Homer,
986:One shot. That was all you got. - Isaac ~ J R Ward,
987:One should absorb the color of life. ~ Oscar Wilde,
988:One should eat to live, not live to eat. ~ Moliere,
989:One time, that true brass thimble. ~ Sue Monk Kidd,
990:One who has hope lives differently. ~ Benedict XVI,
991:One wild card was yet to be played. ~ Markus Zusak,
992:One writes to find words' meanings. ~ Joy Williams,
993:OrbiTape One-handed Tape Measure ~ Timothy Ferriss,
994:Perversnes makes one squint ey'd. ~ George Herbert,
995:Read two old books for every new one. ~ J I Packer,
996:Science belongs to no one country. ~ Louis Pasteur,
997:See with one eye, feel with the other. ~ Paul Klee,
998:Someday, I would be the one to leave. ~ Amy Harmon,
999:Suppose no one asked a question. ~ Gertrude Stein,
1000:the greatest risk is not taking one. ~ Nicola Yoon,
1001:The Law and the Lawgiver are one. ~ Mahatma Gandhi,
1002:The path to hell is an easy one. ~ Cassandra Clare,
1003:There's always only one reality. ~ Haruki Murakami,
1004:There's no one alive I can't beat. ~ Bobby Fischer,
1005:The sky was Alice blue (one ~ Lilian Jackson Braun,
1006:The world is one big data problem. ~ Andrew McAfee,
1007:To save one is to save the world, ~ Heather Morris,
1008:To save one is to save the world. ~ Heather Morris,
1009:Truth is one, but error is manifold. ~ Simone Weil,
1010:Truth often harms the one who digs it up. ~ Seneca,
1011:We all work with one infinite power. ~ Bob Proctor,
1012:We are all one body, we are all one. ~ Dorothy Day,
1013:We are all worthy of one another. ~ Edward P Jones,
1014:We are one species. We are starstuff. ~ Carl Sagan,
1015:We will find a way or we shall make one ~ Hannibal,
1016:Whatever you are, be a good one. ~ Abraham Lincoln,
1017:Whatever уоu are, bе а good one. ~ Abraham Lincoln,
1018:When a window closes another one opens ~ apl de ap,
1019:When Death laughs, no one else does ~ Amy Neftzger,
1020:When one is painting one does not think. ~ Raphael,
1021:When the sun dies we will become one. ~ Ruth Stone,
1022:Willing is not enough, one must apply. ~ Bruce Lee,
1023:Write like no one's going to read it ! ~ Tom Evans,
1024:You are the one and only ever you. ~ Nancy Tillman,
1025:You don’t win by running one game. ~ Leigh Bardugo,
1026:You Too? I thought I was the only one. ~ C S Lewis,
1027:A hatt is not made for one shower. ~ George Herbert,
1028:All children, except one, grow up. ~ James M Barrie,
1029:All you have issued the one from the other. ~ Koran,
1030:A man of one book, a student of many. ~ John Wesley,
1031:America is number one in wind power. ~ Barack Obama,
1032:As in an organ from one blast of wind ~ John Milton,
1033:Aspasia and Xantippe in one. I ~ Henryk Sienkiewicz,
1034:A State for one man is no State at all. ~ Sophocles,
1035:Aw, no one's gonna shoot at me. ~ Lee Harvey Oswald,
1036:Because of a great love, one is courageous. ~ Laozi,
1037:Be kind to one another. Bye, bye. ~ Ellen DeGeneres,
1038:Be the one to stand out in the crowd. ~ Joel Osteen,
1039:Be yourself, as no one else can. ~ Stephen Richards,
1040:Be yourself. There is no one better. ~ Taylor Swift,
1041:Coffee is one of my major food groups. ~ Sylvia Day,
1042:Communication is not a one-way street. ~ Jim George,
1043:Conceit may bring about one's own downfall. ~ Aesop,
1044:Conversation makes one what he is. ~ George Herbert,
1045:Don't expect a great day; create one. ~ Bob Proctor,
1046:Don't quit. It will happen one day. ~ Chetan Bhagat,
1047:Doomed to Hell. Every last one of you. ~ June Ahern,
1048:Duty is what one expects from others. ~ Oscar Wilde,
1049:feud and one of the most feared men ~ Louis L Amour,
1050:Forgive yourself - no one else will. ~ Maya Angelou,
1051:For one infinite second I feel free. ~ Tahereh Mafi,
1052:God meets our needs one day at a time. ~ Max Lucado,
1053:God transforms us one area at a time. ~ Judah Smith,
1054:Great visions are cast one on one. ~ John C Maxwell,
1055:He's one fry short of a Happy Meal. ~ Rush Limbaugh,
1056:He that chastens one, chastens 20. ~ George Herbert,
1057:He that sends a foole expects one. ~ George Herbert,
1058:He who wrongs one threatens many. ~ Publilius Syrus,
1059:His humor is one of his best traits. He ~ E K Blair,
1060:How would I know which one I was? ~ Karl Pilkington,
1061:I am at one with my duality. ~ Gilbert K Chesterton,
1062:I am simply just one monk. That's all. ~ Dalai Lama,
1063:I awoke one day to find myself famous. ~ Lord Byron,
1064:I can levitate birds. No one cares. ~ Steven Wright,
1065:I don't even exist—I'm no one. Nothing. ~ Sophocles,
1066:I don't owe one man one cent. Anywhere. ~ Roy Acuff,
1067:I have found the one whom my soul loves ~ Anonymous,
1068:I haven't come to tell you I've got juice ~ KRS One,
1069:I have that one’s soul, niece. ~ Josephine Angelini,
1070:I like actors - I used to be one. ~ Charlie Kaufman,
1071:I literally cannot remember one joke. ~ Judd Apatow,
1072:I'll be your number one with a bullet. ~ Pete Wentz,
1073:I'm always one time zone behind myself. ~ Eric Bana,
1074:I’m broken, and no one can fix it. ~ Jennifer Niven,
1075:I'm like a one-woman protest machine. ~ Lydia Lunch,
1076:I'm not locked into playing one guy. ~ Jeff Bridges,
1077:In government, one actress is enough. ~ Evita Peron,
1078:into position. They have one mage ~ L E Modesitt Jr,
1079:Is only reminding when one forgets. ~ Carolyn Crane,
1080:It’s one of the reasons I love him. ~ Lauren Oliver,
1081:it was one of the frickin’ Golden Girls: ~ J R Ward,
1082:It was one of the joys of childhood. ~ Markus Zusak,
1083:I will either find a way or make one ~ Kendall Ryan,
1084:Job one is hurry up and wait. ~ Christopher Greyson,
1085:Just one more thing. I kill Snow. ~ Suzanne Collins,
1086:Keep a diary and one day it'll keep you. ~ Mae West,
1087:Love is only one of many passions. ~ Samuel Johnson,
1088:Love one another (His last words) ~ George Harrison,
1089:My life is one demd horrid grind. ~ Charles Dickens,
1090:No one acts or experiences in a vacuum. ~ R D Laing,
1091:no one can catch the mother-effing fox ~ John Green,
1092:No one can endure his own solitude. ~ Andre Malraux,
1093:No one can judge you, except you. ~ Debra Anastasia,
1094:No one can run from a storm. ~ Benjamin Alire S enz,
1095:No one ever died with too much money. ~ Ben Feldman,
1096:No one has ever become poor by giving. ~ Anne Frank,
1097:No one has the last word other than God. ~ Rob Bell,
1098:No one is entertained by economics. ~ Michael Moore,
1099:No one is exempt from grief.” The ~ Gregory Maguire,
1100:No one is normal. Normal is a lie. ~ Heidi Cullinan,
1101:No one is you, and that is your power. ~ Dave Grohl,
1102:No one likes anyone in the industry ~ Saif Ali Khan,
1103:No one makes a revolution by himself. ~ George Sand,
1104:No one man should have all that power. ~ Kanye West,
1105:No one pays attention to the janitor. ~ C A Higgins,
1106:No one reads to know, but to forget ~ Emil M Cioran,
1107:No one really wants to be laughed at. ~ Micah Perks,
1108:No one remembers who came in second. ~ Walter Hagen,
1109:No one's a virgin, life screws us all! ~ A J McLean,
1110:No one's dream job involves a kiosk. ~ Damien Fahey,
1111:No one's trying to get with jugglers. ~ Aziz Ansari,
1112:No one thinks in your mind except you. ~ Louise Hay,
1113:No one today knows what is indecent. ~ Jack Valenti,
1114:No one will remember you. ~ Frances Hodgson Burnett,
1115:No one will snatch them out of My hand. ~ Anonymous,
1116:Not one word of the following is true ~ Stephen Fry,
1117:Now we're like one big happy family ~ Monica Murphy,
1118:One bad corpse can ruin your whole day. ~ J A Saare,
1119:One can always reason with reason. ~ Henri Bergson,
1120:One can be well-bred and write bad poetry ~ Moliere,
1121:One can love any man that is generous. ~ Leigh Hunt,
1122:One can never have too large a party. ~ Jane Austen,
1123:One cannot afford to be a realist. ~ Albert Bandura,
1124:One cannot be brave who has no fear ~ Marissa Meyer,
1125:One cannot live on love or cutlery. ~ Leigh Bardugo,
1126:One can only blaspheme if one believes. ~ W H Auden,
1127:One day McKenna got hot enough ~ Richard Paul Evans,
1128:One does not go to Moscow to get fat. ~ John Updike,
1129:One door closes and another one opens. ~ Boy George,
1130:One faces the future with one's past ~ Pearl S Buck,
1131:One gains by losing and loses by gaining. ~ Lao Tzu,
1132:One has no friend who has many friends. ~ Aristotle,
1133:One hates an author that's all author. ~ Lord Byron,
1134:One is a majority if he is right. ~ Abraham Lincoln,
1135:One lunch is worth dozens of emails. ~ Reid Hoffman,
1136:One must eat to live and not live to eat. ~ Moli re,
1137:One must know one's own secret. ~ Swami Nithyananda,
1138:One never knows how loyalty is born. ~ Robert Morse,
1139:one of the lounge chairs. Serena ~ Jonathan Tropper,
1140:One picture is worth 1,000 denials. ~ Ronald Reagan,
1141:One religion is as true as another. ~ Robert Burton,
1142:One should mature over 20 years. ~ Aung San Suu Kyi,
1143:One shouldn’t lust after an innocent. ~ Anne Stuart,
1144:One sin another doth provoke. ~ William Shakespeare,
1145:One story sounds good until another is told ~ Aesop,
1146:One thing he certainly was— sincere. ~ Thomas Hardy,
1147:One thing we can all control is effort ~ Mark Cuban,
1148:One Thousand Magical Herbs and Fungi, ~ J K Rowling,
1149:One Woman’s Fight Against the Big C ~ Trisha Ashley,
1150:Purpose is not a final destination. One ~ Jon Acuff,
1151:Ray Wilkins' day will come one night ~ Bobby Robson,
1152:Sharp like a spoon, that one. Anyway, ~ Ethan Cross,
1153:She didn’t understand us. No one would. ~ C D Reiss,
1154:Sinatra was just one of Mom's friends. ~ Lorna Luft,
1155:smart one, the one who needed more ~ Liane Moriarty,
1156:So many programs you watch on the sofa, ~ One Be Lo,
1157:Start tracking at least one behavior ~ Darren Hardy,
1158:Success is one thing, impact is another ~ Ray Lewis,
1159:Suffer you will, one way or another ~ Nilesh Rathod,
1160:Tell that one to the barn door, laddie; ~ Anonymous,
1161:That last one sounded kinda high to me. ~ Babe Ruth,
1162:That’s point number one against Mr. ~ Carolyn Keene,
1163:The bravest journey is the one within. ~ Amanda Lee,
1164:The further one goes, the less one knows. ~ Lao Tzu,
1165:The greatest risk is not taking one. ~ Kate Moretti,
1166:The leaves and the light are one. ~ Albert Einstein,
1167:The one who is not being born is dying. ~ Bob Dylan,
1168:The radiant one in me has never said a word. ~ Rumi,
1169:The Real Beloved is that one who is Unique, ~ Rumi,
1170:There is one body and one Spirit. ~ Ephesians IV, 4,
1171:There is only one legend. That's me ~ Roberto Duran,
1172:There’s no one like you, Dylan Amos. ~ Brenda Novak,
1173:Time itself is one more name for death. ~ C S Lewis,
1174:To be free is to lose one' certainty. ~ Nina George,
1175:To be honest, one must be inconsistent. ~ H G Wells,
1176:To look back is to relax one's vigil. ~ Bette Davis,
1177:To pray well one must pray much. ~ Georgia Harkness,
1178:to them having no one else—but all ~ Matthew Mather,
1179:True originator, innovator and creator, ~ One Be Lo,
1180:Two hearts are better than one. ~ Bruce Springsteen,
1181:We are one long frightening climax. ~ Gillian Flynn,
1182:Well, one can't stop love, can one? ~ Ashley Weaver,
1183:We're all wrong, every one of us. ~ Haruki Murakami,
1184:What makes everything one is the style. ~ Alex Katz,
1185:When I hit one over, I knew I was good. ~ Ray Allen,
1186:Where everyone stinks, no one stinks. ~ Bill Bryson,
1187:Who is one's first love? Who indeed. ~ Iris Murdoch,
1188:Why did one straw break the camel's back? ~ Mos Def,
1189:Why do you hurt the one you love? ~ Paul Pilkington,
1190:With age, art and life become one. ~ Georges Braque,
1191:You always kill the one you love. ~ Chuck Palahniuk,
1192:You are one freaking awesome baboon. ~ Rick Riordan,
1193:You are your own boss. No one else. ~ Mindee Arnett,
1194:You don’t exist if no one can see you ~ Nicola Yoon,
1195:you might get only one shot.so shoot ~ Amie Kaufman,
1196:Adventures make one late for supper. ~ J R R Tolkien,
1197:After all, you’re his number one fan. ~ Stephen King,
1198:All world was one, one windy nothing, ~ Dylan Thomas,
1199:And since the mind is of a man one part, ~ Lucretius,
1200:A quiet conscience makes one so serene. ~ Lord Byron,
1201:A thousand ways. Focus on the one way. ~ Rick Yancey,
1202:A true friend is one soul in two bodies. ~ Aristotle,
1203:Be that self which one truly is. ~ Soren Kierkegaard,
1204:Be yourself. No one else can. ~ Helena Bonham Carter,
1205:But this one, my dear, is for me. ~ Sabrina Jeffries,
1206:Death is life’s one great certainty, ~ Margaret Weis,
1207:Ethics and aesthetics are one. ~ Ludwig Wittgenstein,
1208:Every hour wounds. The last one kills. ~ Neil Gaiman,
1209:Every life has one true love snapshot. ~ Mitch Albom,
1210:Every uniform corrupts one's character. ~ Max Frisch,
1211:Fate can be one mean god at times. ~ Terry Pratchett,
1212:For you to win, no one needs to lose. ~ Robin Sharma,
1213:God is one whole; we are the parts. ~ Mahatma Gandhi,
1214:Hard to move on when you always regret one. ~ J Cole,
1215:He is all things and all things are one. ~ The Zohar,
1216:Hold fast to the one noble thing. ~ Ursula K Le Guin,
1217:I am an only child. I have one sister. ~ Woody Allen,
1218:I fear no one, but respect everyone. ~ Roger Federer,
1219:If I don’t do this, no one else will. ~ Sarah Ahiers,
1220:If no one loved, the sun would go out. ~ Victor Hugo,
1221:If one believes, then miracles occur. ~ Henry Miller,
1222:If one thing is a secret, everything is ~ Lauren Fox,
1223:If you can't feed 100 just feed ONE. ~ Mother Teresa,
1224:If you see Two in One - I only see One in Two ~ Rumi,
1225:If you tell a lie, tell a big one. ~ Joseph Goebbels,
1226:I guess one person can make a difference. ~ Stan Lee,
1227:I have one of the great temperaments. ~ Donald Trump,
1228:I have only one curiosity left: death. ~ Coco Chanel,
1229:I have seen enough for one lifetime! ~ Oliver Bowden,
1230:I have three kids, one of each. ~ Rodney Dangerfield,
1231:I killed one man to save 100,000. ~ Charlotte Corday,
1232:I'll say it one last time: Be brave. ~ Veronica Roth,
1233:I'm not a nerd, I play one on TV. ~ Curtis Armstrong,
1234:I'm not a vampire but I feel like one ~ Ronnie Radke,
1235:I’m one half of a two-piece puzzle. ~ Charles Martin,
1236:In deep space, no one can hear you sob. ~ Hugh Howey,
1237:I only have one heart and I'm saving it ~ Kiera Cass,
1238:I read because one life isn't enough. ~ Richard Peck,
1239:I see myself as one would see another. ~ Anne Sexton,
1240:It hurts being the one who loves more ~ Aimee Carter,
1241:It was one of those impulse things ~ Janet Evanovich,
1242:I was one sexy, cardigan-clad HoMoFo. ~ Nick Pageant,
1243:I woke up and one of us was crying. ~ Elvis Costello,
1244:Jesus, Karma, you are one hateful bitch. ~ J Daniels,
1245:Kiss me, lover. One darling kiss. ~ Zelda Fitzgerald,
1246:Let me be the one To do what is done. ~ Robert Frost,
1247:LOVE is one kind of abstraction ... ~ David Levithan,
1248:major country-western nightclub, one ~ John Sandford,
1249:May the inward and outward man be as one. ~ Socrates,
1250:My future is one I must make myself. ~ Louis L Amour,
1251:My one ambition is to play a hero. ~ Sessue Hayakawa,
1252:My theory on education is... get one. ~ Mary Matalin,
1253:Nobody does anything for one reason. ~ Russell Banks,
1254:No one asked you to be happy. Get to work. ~ Colette,
1255:No one asks for what life gives them ~ Susan Dennard,
1256:No one can be all things, as we all know. ~ Avi Arad,
1257:No one can crave what truly harms him. ~ Franz Kafka,
1258:No one can have all he desires. ~ Seneca the Younger,
1259:No one can keep a mask on long. ~ Seneca the Younger,
1260:No one controls who we turn into but us. ~ Amy Engel,
1261:No one could be still like Edward. ~ Stephenie Meyer,
1262:No one ever explained the octopuses. ~ Gail Carriger,
1263:No one expects the Spanish Inquisition! ~ Neil Innes,
1264:No one had told her what “birth” meant. ~ Lois Lowry,
1265:No one is beyond God's forgiveness. ~ Robin LaFevers,
1266:No one is dumb who is curious. ~ Neil deGrasse Tyson,
1267:No one is going to sway me but me. ~ Rachel E Carter,
1268:no one is listening

my friend ~ Courtney Love,
1269:No one just falls in love, you idiot. ~ Shannon Hale,
1270:No one knows enough to be a pessimist ~ Wayne W Dyer,
1271:No one looks for badness in the light. ~ Leah Raeder,
1272:No one’s indispensable. Except you to me. ~ J D Robb,
1273:No one talked, but they all said plenty. ~ Lee Child,
1274:No one wants to be excelled by his relatives. ~ Livy,
1275:Nor can one word be chang'd but for a worse. ~ Homer,
1276:Not for any one man's delight has Nature made ~ Ovid,
1277:Oh...a lot of one and some of the other. ~ E L James,
1278:One age is like another for the soul. ~ Robert Frost,
1279:One bad wolf can hurt the whole pack. ~ Connie Glynn,
1280:One can enjoy existence, not life. ~ Jean Luc Godard,
1281:One cannot be brave who has no fear. ~ Marissa Meyer,
1282:One cannot place a price on a promise. ~ S Jae Jones,
1283:One can't believe impossible things. ~ Lewis Carroll,
1284:One can't write of love while making love. ~ Colette,
1285:One day you'll have a quiet heart. ~ James Lee Burke,
1286:One day you will be nostalgic for today. ~ Lang Leav,
1287:One does not have humor. It has you. ~ Larry Gelbart,
1288:One does not simply ring Roland.” Oh ~ Ilona Andrews,
1289:One doesn't sent a lion to kill a rat. ~ Brent Weeks,
1290:One eye had been torn from its socket. ~ Dean Koontz,
1291:One faces the future with one's past. ~ Pearl S Buck,
1292:One has no protecting power save prudence. ~ Juvenal,
1293:One has to retire eventually, Guy. ~ Patrick Modiano,
1294:One hat, one hatter. - Millinery Code ~ Frank Beddor,
1295:One heart cannot serve two masters. ~ Robin LaFevers,
1296:"One impulse from a vernal wood ~ William Wordsworth,
1297:One is but a shade of the other. ~ Danielle Trussoni,
1298:One man decides, and the rest obey. ~ Upton Sinclair,
1299:One man's bane is another's bliss. ~ Robert E Howard,
1300:one more creature dizzy with love ~ Charles Bukowski,
1301:One person can make a difference. ~ Raoul Wallenberg,
1302:One rational voice is dumb: over a grave ~ W H Auden,
1303:One's palate is reborn every morning! ~ Enid Bagnold,
1304:One story is good, till another is told. ~ Anonymous,
1305:One thing you cannot control is nature. ~ Diana Ross,
1306:One today is better than two tomorrows. ~ R J Ellory,
1307:One today is worth two tomorrows ~ Benjamin Franklin,
1308:One trauma at a time, please. - Bee ~ Rachel Hawkins,
1309:one word could change the whole world ~ Sarah Dessen,
1310:People make one happy, not houses. ~ Elizabeth Aston,
1311:Real courage is risking one's clichés. ~ Tom Robbins,
1312:Restraint never ruins one's health. ~ Mahatma Gandhi,
1313:Science advances one funeral at a time. ~ Max Planck,
1314:She's my kitten, and no one else's. ~ Jeaniene Frost,
1315:She’s the only one I can blame. The ~ Pepper Winters,
1316:Sometimes it takes just one good man ~ Kate Atkinson,
1317:Sorry, my dear, one mustn't be bohemian! ~ W H Auden,
1318:Still fisheth he that catcheth one. ~ George Herbert,
1319:Survey says: one more for the bad guys. ~ Scott Hall,
1320:Teach the student what needs to be taught. ~ KRS One,
1321:The best gig is the one you've got. ~ Liev Schreiber,
1322:The city is all right. To live in one ~ Robert Frost,
1323:The luxury of one's own opinion. ~ Otto von Bismarck,
1324:The nerds and the squids were one. ~ Stephen Chbosky,
1325:The one who knows no hope knows no despair. ~ Seneca,
1326:There is never only one, of anyone ~ Margaret Atwood,
1327:There’s no one out here but us chickens. ~ Anonymous,
1328:The smiling opponent is the one to fear: ~ Anonymous,
1329:Thinkertoys by Michael Michalko. One ~ Stephen Guise,
1330:Thoughts come c.early while one walks. ~ Thomas Mann,
1331:THREE YEARS. One month. Twenty-six days. ~ T J Klune,
1332:Time heals all things but one: Time. ~ Cynthia Ozick,
1333:To be perfect, one lacks only a defect. ~ Karl Kraus,
1334:To find peace is to fulfill one's destiny. ~ Lao Tzu,
1335:To give one's heart is to give all. ~ Mahatma Gandhi,
1336:To hear, one must be silent.’ The ~ Ursula K Le Guin,
1337:Waiting is one of life’s hardships. ~ Daniel Handler,
1338:We could steal time, just for one day ~ David Bowie,
1339:Well, I'm sold. I'll take one America. ~ Jon Stewart,
1340:What is a rebel? The one who says No. ~ Albert Camus,
1341:What is one man among so many men? ~ Wallace Stevens,
1342:What's one hit when you win the battle? ~ J J McAvoy,
1343:Who pleases one against his will. ~ William Congreve,
1344:Why can't I be the adorable one? ~ Dorothy Kilgallen,
1345:Women are one and all a set of vultures. ~ Petronius,
1346:Work hard. Be nice. Hurt no one. ~ Kim Gruenenfelder,
1347:You can just fight one man at a time. ~ Lennox Lewis,
1348:You don't exist if no one can see you. ~ Nicola Yoon,
1349:Your children get only one childhood. ~ Regina Brett,
1350:Your world is one of cause and effect. ~ T Harv Eker,
1351:Age and illness made one a dualist ~ Ursula K Le Guin,
1352:A good proof is one that makes us wiser. ~ IU I Manin,
1353:Alex is the one... He's the spy. - Call ~ Holly Black,
1354:All abilities come from one mind ~ Yamamoto Tsunetomo,
1355:All Nature wears one universal grin. ~ Henry Fielding,
1356:All nature wears one universal grin. ~ Henry Fielding,
1357:Amongst the rock one cannot stop or think ~ T S Eliot,
1358:am quite sure that one day we will open a ~ Ginny Dye,
1359:And one rose in a tent of sea and gave ~ Yvor Winters,
1360:Any man who reads is a fine one. ~ Karen Marie Moning,
1361:Because of a great love, one is courageous. ~ Lao Tzu,
1362:Because to write, one must truly suffer. ~ Juan Rulfo,
1363:Betrayal. It's one of the worst feelings. ~ Jay Asher,
1364:Better one suffer than a nation grieve. ~ John Dryden,
1365:Bhakti is the one essential thing. ~ Sri Ramakrishna,
1366:Bravery comes one day at a time. ~ Courtney C Stevens,
1367:But one need not be evil to become it ~ Susan Dennard,
1368:By obeying one learns how to obey. ~ George MacDonald,
1369:Courage and fear were one thing too. ~ John Steinbeck,
1370:Darkness isn’t confined to one place. ~ Daniel Nayeri,
1371:Death's but one more to-morrow. ~ Silas Weir Mitchell,
1372:Do you know how it is when one wakes ~ Czeslaw Milosz,
1373:Failure is not an option on this one. ~ Donny Deutsch,
1374:far less than one block in Brooklyn. ~ David Baldacci,
1375:For one gains by losing And loses by gaining. ~ Laozi,
1376:Hangovers are fun, said no one ever. ~ Lauren Blakely,
1377:Happiness one last chance to happen? ~ Jerry Spinelli,
1378:He is all things and all things are one. ~ The Zohar,
1379:he's a story i want to know from page one ~ Sara Zarr,
1380:he stole her very soul in that one kiss. ~ Elle James,
1381:He threatens many that hath injured one. ~ Ben Jonson,
1382:He was Adam Parrish, army of one. ~ Maggie Stiefvater,
1383:I am a surfer, though quite a poor one. ~ Chris Weitz,
1384:I am flippant. That's one of my charms. ~ Ryan O Neal,
1385:I am no mother, and I won't be one. ~ Brigitte Bardot,
1386:I do not have to be only one thing. ~ Cassandra Clare,
1387:I'd rather play a maid than be one. ~ Hattie McDaniel,
1388:I Feel like I'm one of the Simpsons ~ Elisha Cuthbert,
1389:If no one knows you, then you are no one. ~ Dan Chaon,
1390:If we cannot find a way, we will make one. ~ Hannibal,
1391:I have many names, but only one nature ~ John Brunner,
1392:I love babies, and I want to have one. ~ Kelly Jensen,
1393:I'm going to marry that girl one day. ~ Fisher Amelie,
1394:I´m one of those regular weird people. ~ Ava Dellaira,
1395:I'm one of those regular weird people. ~ Janis Joplin,
1396:I'm the one and only. In heaven and on Earth ~ Miyavi,
1397:I'm your number one fan - Annie Wilkes ~ Stephen King,
1398:It’s always been you, and no one else. ~ Mia Sheridan,
1399:It takes at least one to make a marriage. ~ Jean Kerr,
1400:I was about one drink away from my limit, ~ Aceyalone,
1401:I was not elected to serve one party. ~ George W Bush,
1402:I will either find a way, or make one. ~ Kate Elliott,
1403:Joe Louis was one of my first heroes. ~ Robert Goulet,
1404:[Khrushchev] should get a one-ton medal. ~ Mao Zedong,
1405:Kill one and you might as well kill 21. ~ Mark Martin,
1406:Lefèvre! I’ll bet they’re one and the ~ Carolyn Keene,
1407:Life did not stop, and one had to live. ~ Leo Tolstoy,
1408:Life was good, one had only to live it. ~ Jorge Amado,
1409:Maths is at only one remove from magic. ~ Neel Burton,
1410:modern standards. No one expected that ~ C S Forester,
1411:no amount of money is worth one’s soul. ~ C P Patrick,
1412:None of us are equal until all of us are equal. ~ ONE,
1413:No one can be happy in eternal solitude. ~ Anne Bront,
1414:No one can enter another's heart. ~ Clarice Lispector,
1415:No one can keep you down but yourself ~ Napoleon Hill,
1416:No one chooses to raise children alone. ~ Erykah Badu,
1417:No one else can feel it for you ~ Natasha Bedingfield,
1418:No one ever expects poetry to sell... ~ Alan Lightman,
1419:No one ever felt sorry for a banker. ~ Dominic Lawson,
1420:No one gets left behind, you know that. ~ Mark Bowden,
1421:No one has a right to your happiness. ~ Tarryn Fisher,
1422:no one has ever gone to war over music. ~ David Byrne,
1423:No one is born with hate in their heart. ~ Frank Iero,
1424:No one is ever holy without suffering. ~ Evelyn Waugh,
1425:No one is in your life by mistake. ~ James Van Praagh,
1426:No one knows the colour of a flower ~ Hilda Doolittle,
1427:No one-liner can ever be optimal. ~ Stephen Jay Gould,
1428:No one rejoices more in revenge than woman. ~ Juvenal,
1429:No one's ever really ready for a troll. ~ Eoin Colfer,
1430:No one suffers as beautifully as you do. ~ V E Schwab,
1431:Nothing is as far away as one minute ago ~ Jim Bishop,
1432:Not I but the world says it: All is one. ~ Heraclitus,
1433:Number one on my top five is Beyonce. ~ Sean Kingston,
1434:Of course, one person can be the world. ~ Ally Condie,
1435:of course, your one of my best friends. ~ Ally Condie,
1436:One can live without having survived ~ Carolyn Forche,
1437:One can never be too irrational. ~ Charlie N Holmberg,
1438:One can not be brave who has no fear. ~ Marissa Meyer,
1439:One cannot deny one's own Self. ~ Sri Ramana Maharshi,
1440:One cannot have love without ownership ~ Paulo Coelho,
1441:One cannot help but be in awe when ~ Albert Einstein,
1442:One cannot hold power and not use it. ~ L Ron Hubbard,
1443:One can realize God through kirtan alone. ~ Sivananda,
1444:One can seldom admire what one loves. ~ Marcel Proust,
1445:One can't be free without action. ~ Christopher Moore,
1446:One does not simply walk into Mordor. ~ Peter Jackson,
1447:One doesn't remain a teenager forever. ~ Mariah Carey,
1448:One doesn’t simply glut oneself on blood. ~ Anne Rice,
1449:One fails forward toward success. ~ Charles Kettering,
1450:One gets a bad habit of being unhappy. ~ George Eliot,
1451:One good step breeds another one. ~ Nicole Ari Parker,
1452:One is born to be a great dancer. ~ George Balanchine,
1453:One may be humble out of pride. ~ Michel de Montaigne,
1454:One mistake doesn't define you, Julian. ~ R J Palacio,
1455:One more drink and I'll be under the host. ~ Mae West,
1456:One must find out the real ‘I’. ~ Sri Ramana Maharshi,
1457:One never paints violently enough. ~ Eugene Delacroix,
1458:One racist act. It's all it takes. ~ Ta Nehisi Coates,
1459:One science only will one genius fit ~ Alexander Pope,
1460:One second - one kiss, and I was lost. ~ Madison Faye,
1461:One should only look back at the end ~ Andrea Penrose,
1462:One source of the sublime is infinity. ~ Edmund Burke,
1463:One step at a time, a man walked on the moon. ~ Q Tip,
1464:One's thoughts turn towards Hope. ~ Leonardo da Vinci,
1465:One thing about me is I try to be honest. ~ Lou Holtz,
1466:One today is worth two tomorrows, ~ Benjamin Franklin,
1467:One today is worth two tomorrows. ~ Benjamin Franklin,
1468:One who's naked shouldn't judge apparel, ~ A G Howard,
1469:One writes not by will but by surrender. ~ Erica Jong,
1470:One you've danced, you always dance. ~ Judith Jamison,
1471:Our story is the happiest one I know. ~ Meredith Wild,
1472:Perhaps I’m mad and no one’s noticed yet. ~ P N Elrod,
1473:Praise the Lord of One-Night Stands, ~ Lauren Blakely,
1474:Rarely does one see a squirrel tremble. ~ Zadie Smith,
1475:Samadhi is one’s natural state. ~ Sri Ramana Maharshi,
1476:Seek Not Every Quality In One Individual. ~ Confucius,
1477:Set it down, child. I’ll carry that one. ~ Max Lucado,
1478:seven shades of sin in one enticing look. ~ Anonymous,
1479:She has only one fault; too many ideas. ~ Henry James,
1480:She loves mysteries that she became one. ~ John Green,
1481:She's a whore, that one, Pam said. ~ Charlaine Harris,
1482:So far no one has claimed responsibility. ~ Ben Elton,
1483:Some things one doesn’t want to remember. ~ Anne Rice,
1484:Sweet sleep be with us, one and all! ~ Joanna Baillie,
1485:Take one step backward into the unknown. ~ Adyashanti,
1486:The arrows expect no mercy from no one ~ Nalini Singh,
1487:The one constant that remains… is love. ~ Dan Skinner,
1488:The one who rules like the mother lasts long. ~ Laozi,
1489:The one who teaches is the giver of eyes. ~ Confucius,
1490:The only one I'm interested in is you. ~ Nora Sakavic,
1491:The only one who can beat me is me. ~ Michael Johnson,
1492:The patient is the one with the disease ~ Samuel Shem,
1493:There is no one to realize the Self. ~ Frederick Lenz,
1494:There is only one way to overcome fear ~ Addison Cain,
1495:The true sweetness of wine is one flavor ~ Marco Polo,
1496:The truth is often one's best shield. ~ James Rollins,
1497:This one," Ash growled "is off limits. ~ Julie Kagawa,
1498:This time it will be a long one. ~ Georges Clemenceau,
1499:This was no one’s first choice. ~ Matthew FitzSimmons,
1500:Three
Two
One
Zero, baby ~ Jodi Ellen Malpas,

IN CHAPTERS [150/6365]



2888 Integral Yoga
1678 Poetry
  334 Philosophy
  313 Occultism
  224 Fiction
  190 Christianity
  181 Mysticism
  138 Yoga
   92 Psychology
   47 Sufism
   39 Science
   39 Philsophy
   33 Hinduism
   27 Education
   21 Mythology
   21 Kabbalah
   20 Zen
   20 Theosophy
   18 Buddhism
   16 Integral Theory
   8 Cybernetics
   6 Baha i Faith
   4 Taoism
   1 Thelema
   1 Alchemy


1786 The Mother
1106 Satprem
1090 Sri Aurobindo
  552 Nolini Kanta Gupta
  194 William Wordsworth
  165 Walt Whitman
  145 Aleister Crowley
  123 Percy Bysshe Shelley
  119 H P Lovecraft
   90 William Butler Yeats
   90 Carl Jung
   89 Friedrich Nietzsche
   79 Robert Browning
   77 Friedrich Schiller
   73 John Keats
   69 James George Frazer
   66 Rabindranath Tagore
   65 Pierre Teilhard de Chardin
   63 Plotinus
   57 Sri Ramakrishna
   57 Johann Wolfgang von Goethe
   48 Rainer Maria Rilke
   44 Jalaluddin Rumi
   40 Jorge Luis Borges
   39 Ralph Waldo Emerson
   39 Kabir
   38 Swami Vivekananda
   37 Swami Krishnananda
   36 Anonymous
   34 Saint Augustine of Hippo
   33 Saint Teresa of Avila
   31 Franz Bardon
   30 Saint John of Climacus
   30 Lucretius
   29 Aldous Huxley
   29 A B Purani
   28 Li Bai
   25 Rudolf Steiner
   23 Aristotle
   21 Vyasa
   21 Rabbi Moses Luzzatto
   20 Edgar Allan Poe
   18 Hsuan Chueh of Yung Chia
   18 Hafiz
   16 Ibn Arabi
   15 Nirodbaran
   14 Omar Khayyam
   13 Ovid
   13 Mirabai
   12 Plato
   11 Thomas Merton
   11 Peter J Carroll
   11 Paul Richard
   11 George Van Vrekhem
   11 Farid ud-Din Attar
   10 Swami Sivananda Saraswati
   10 Sri Ramana Maharshi
   10 Lewis Carroll
   9 Ramprasad
   8 Symeon the New Theologian
   8 Norbert Wiener
   8 Lalla
   8 Joseph Campbell
   8 Hakim Sanai
   7 Taigu Ryokan
   7 Saint Hildegard von Bingen
   7 Mansur al-Hallaj
   7 Jordan Peterson
   7 Henry David Thoreau
   7 Baha u llah
   7 Alice Bailey
   6 Thubten Chodron
   6 Bokar Rinpoche
   6 Al-Ghazali
   6 Abu-Said Abil-Kheir
   5 Saint John of the Cross
   5 Saint Francis of Assisi
   5 Rabbi Abraham Abulafia
   5 Patanjali
   5 Muso Soseki
   5 Mechthild of Magdeburg
   5 Jetsun Milarepa
   5 Dogen
   5 Bulleh Shah
   5 Baba Sheikh Farid
   4 Namdev
   4 Matsuo Basho
   4 Chuang Tzu
   4 Alfred Tennyson
   3 Wumen Huikai
   3 Sun Buer
   3 Solomon ibn Gabirol
   3 Saadi
   3 R Buckminster Fuller
   3 Moses de Leon
   3 Ken Wilber
   3 Dadu Dayal
   2 William Blake
   2 Sarmad
   2 Ravidas
   2 Naropa
   2 Mahendranath Gupta
   2 Khwaja Abdullah Ansari
   2 Jorge Luis Borges
   2 Jean Gebser
   2 Jacopone da Todi
   2 Italo Calvino
   2 Ikkyu
   2 H. P. Lovecraft
   2 Guru Nanak
   2 Genpo Roshi
   2 Fukuda Chiyo-ni
   2 Basava
   2 Allama Muhammad Iqbal


  282 Record of Yoga
  194 Wordsworth - Poems
  157 Whitman - Poems
  156 On Thoughts And Aphorisms
  152 Prayers And Meditations
  144 The Synthesis Of Yoga
  127 Agenda Vol 01
  123 Shelley - Poems
  119 Lovecraft - Poems
  112 Collected Works of Nolini Kanta Gupta - Vol 04
  111 Collected Works of Nolini Kanta Gupta - Vol 03
  102 Agenda Vol 13
   94 Questions And Answers 1957-1958
   94 Agenda Vol 08
   90 Yeats - Poems
   85 Agenda Vol 12
   83 Magick Without Tears
   81 Agenda Vol 10
   81 Agenda Vol 09
   79 Collected Works of Nolini Kanta Gupta - Vol 01
   79 Browning - Poems
   78 Agenda Vol 07
   77 Thus Spoke Zarathustra
   77 Schiller - Poems
   77 Letters On Yoga III
   77 Agenda Vol 03
   75 Agenda Vol 04
   74 Agenda Vol 11
   73 Keats - Poems
   71 Agenda Vol 06
   69 The Golden Bough
   69 Collected Works of Nolini Kanta Gupta - Vol 02
   67 Collected Works of Nolini Kanta Gupta - Vol 05
   65 Agenda Vol 02
   64 Tagore - Poems
   63 Collected Works of Nolini Kanta Gupta - Vol 07
   60 Agenda Vol 05
   59 Essays In Philosophy And Yoga
   56 The Life Divine
   56 Questions And Answers 1950-1951
   55 The Gospel of Sri Ramakrishna
   52 Questions And Answers 1956
   51 Liber ABA
   49 Letters On Yoga IV
   48 Savitri
   48 Rilke - Poems
   48 Letters On Yoga II
   41 Questions And Answers 1953
   39 Emerson - Poems
   39 Collected Poems
   38 Mysterium Coniunctionis
   37 The Study and Practice of Yoga
   37 Questions And Answers 1955
   35 Questions And Answers 1954
   35 Goethe - Poems
   34 Words Of Long Ago
   34 The Divine Comedy
   32 Questions And Answers 1929-1931
   32 Letters On Poetry And Art
   30 The Ladder of Divine Ascent
   30 Of The Nature Of Things
   30 Essays On The Gita
   29 The Perennial Philosophy
   29 Evening Talks With Sri Aurobindo
   28 Li Bai - Poems
   28 Collected Works of Nolini Kanta Gupta - Vol 08
   27 The Bible
   27 Songs of Kabir
   27 Letters On Yoga I
   26 Words Of The Mother II
   26 On Education
   26 Labyrinths
   25 Essays Divine And Human
   24 The Practice of Psycho therapy
   24 The Human Cycle
   23 Poetics
   22 The Future of Man
   22 Rumi - Poems
   22 Faust
   22 City of God
   21 Vishnu Purana
   21 Plotinus - Complete Works Vol 01
   21 General Principles of Kabbalah
   21 Collected Works of Nolini Kanta Gupta - Vol 06
   20 Bhakti-Yoga
   19 The Way of Perfection
   19 Sri Aurobindo or the Adventure of Consciousness
   19 Poe - Poems
   18 Plotinus - Complete Works Vol 04
   18 Initiation Into Hermetics
   17 On the Way to Supermanhood
   17 Let Me Explain
   17 Anonymous - Poems
   15 Twelve Years With Sri Aurobindo
   15 The Archetypes and the Collective Unconscious
   15 Isha Upanishad
   15 Crowley - Poems
   14 The Secret Of The Veda
   14 The Phenomenon of Man
   14 Some Answers From The Mother
   14 Hafiz - Poems
   14 Borges - Poems
   13 Twilight of the Idols
   13 The Practice of Magical Evocation
   13 Theosophy
   13 The Mother With Letters On The Mother
   13 The Confessions of Saint Augustine
   13 Metamorphoses
   13 Arabi - Poems
   13 Aion
   12 Vedic and Philological Studies
   12 Talks
   12 Raja-Yoga
   12 Plotinus - Complete Works Vol 03
   12 Plotinus - Complete Works Vol 02
   12 Hymn of the Universe
   11 Preparing for the Miraculous
   11 Liber Null
   11 Kena and Other Upanishads
   10 The Problems of Philosophy
   10 The Interior Castle or The Mansions
   10 Knowledge of the Higher Worlds
   10 A Garden of Pomegranates - An Outline of the Qabalah
   9 The Integral Yoga
   9 Hymns to the Mystic Fire
   9 Alice in Wonderland
   9 5.1.01 - Ilion
   8 Words Of The Mother III
   8 The Hero with a Thousand Faces
   8 The Blue Cliff Records
   8 Cybernetics
   8 Amrita Gita
   7 Walden
   7 Song of Myself
   7 Ryokan - Poems
   7 Maps of Meaning
   7 Dark Night of the Soul
   7 A Treatise on Cosmic Fire
   6 Words Of The Mother I
   6 The Secret Doctrine
   6 The Red Book Liber Novus
   6 The Alchemy of Happiness
   6 Tara - The Feminine Divine
   6 How to Free Your Mind - Tara the Liberator
   5 Sefer Yetzirah The Book of Creation In Theory and Practice
   5 Patanjali Yoga Sutras
   5 Milarepa - Poems
   5 Dogen - Poems
   4 Writings In Bengali and Sanskrit
   4 The 7 Habits of Highly Effective People
   4 Chuang Tzu - Poems
   4 Beating the Cloth Drum Letters of Zen Master Hakuin
   4 Basho - Poems
   3 The Zen Teaching of Bodhidharma
   3 The Tibetan Yogas of Dream and Sleep
   3 The Lotus Sutra
   3 The Gateless Gate
   3 The Book of Certitude
   3 Synergetics - Explorations in the Geometry of Thinking
   3 Sex Ecology Spirituality
   3 Huikai - Poems
   3 Agenda Vol 1
   2 The Ever-Present Origin
   2 The Essentials of Education
   2 The Castle of Crossed Destinies
   2 Symposium
   2 Selected Fictions
   2 Notes On The Way
   2 Naropa - Poems
   2 God Exists
   2 Advanced Dungeons and Dragons 2E


0 0.01 - Introduction, #Agenda Vol 1, #The Mother, #Integral Yoga
  This AGENDA ... one day, another species among men will pore over this fabulous document as over the tumultuous drama that must have surrounded the birth of the first man among the hostile hordes of a great, delirious Paleozoic. A first man is the dangerous contradiction of a certain simian logic, a threat to the established order that so genteelly ran about amid the high, indefeasible ferns - and to begin with, it does not even know that it is a man. It wonders, indeed, what it is. Even to itself it is strange, distressing. It does not even know how to climb trees any longer in its usual way
  - and it is terribly disturbing for all those who still climb trees in the old, millennial way. Perhaps it is even a heresy. Unless it is some cerebral disorder? A first man in his little clearing had to have a great deal of courage. Even this little clearing was no longer so sure. A first man is a perpetual question. What am I, then, in the midst of all that? And where is my law? What is the law? And what if there were no more laws? ... It is terrifying. Mathematics - out of order. Astronomy and biology, too, are beginning to respond to mysterious influences. A tiny point huddled in the center of the world's great clearing. But what is all this, what if I were 'mad'? And then, claws all around, a lot of claws against this uncommon creature. A first man ... is very much al one. He is quite unbearable for the pre-human 'reason.' And the surrounding tribes growled like red monkies in the twilight of Guiana.
   one day, we were like this first man in the great, stridulant night of the Oyapock. Our heart was beating with the rediscovery of a very ancient mystery - suddenly, it was absolutely new to be a man amidst the diorite cascades and the pretty red and black coral snakes slithering beneath the leaves. It was even more extraordinary to be a man than our old confirmed tribes, with their infallible equations and imprescriptible biologies, could ever have dreamed. It was an absolutely uncertain 'quantum' that delightfully eluded whatever one thought of it, including perhaps what even the scholars thought of it. It flowed otherwise, it felt otherwise. It lived in a kind of flawless continuity with the sap of the giant balata trees, the cry of the macaws and the scintillating water of a little fountain. It 'understood' in a very different way. To understand was to be in everything. Just a quiver, and one was in the skin of a little iguana in distress. The skin of the world was very vast.
  To be a man after rediscovering a million years was mysteriously like being something still other than man, a strange, unfinished possibility that could also be all kinds of other things. It was not in the dictionary, it was fluid and boundless - it had become a man through habit, but in truth, it was formidably virgin, as if all the old laws belonged to laggard barbarians. Then other moons began whirring through the skies to the cry of macaws at sunset, another rhythm was born that was strangely in tune with the rhythm of all, making one single flow of the world, and there we went, lightly, as if the body had never had any weight other than that of our human thought; and the stars were so near, even the giant airplanes roaring overhead seemed vain artifices beneath smiling galaxies. A man was the overwhelming Possible. He was even the great discoverer of the Possible.
  Never had this precarious invention had any other aim through millions of species than to discover that which surpassed his own species, perhaps the means to change his species - a light and lawless species. After rediscovering a million years in the great, rhythmic night, a man was still something to be invented. It was the invention of himself, where all was not yet said and d one.
  --
  We landed there, one day in February 1954, having emerged from our Guianese forest and a certain number of dead-end peripluses; we had knocked upon all the doors of the old world before reaching that point of absolute impossibility where it was truly necessary to embark into something else or once and for all put a bullet through the brain of this slightly superior ape. The first thing that struck us was this exotic Notre Dame with its burning incense sticks, its effigies and its prostrations in immaculate white: a Church. We nearly jumped into the first train out that very evening, bound straight for the Himalayas, or the devil. But we remained near Mother for nineteen years. What was it, then, that could have held us there? We had not left Guiana to become a little saint in white or to enter some new religion. 'I did not come upon earth to found an ashram; that would have been a poor aim indeed,' She wrote in 1934. What did all this mean, then, this 'Ashram' that was already registered as the owner of a great spiritual business, and this fragile, little silhouette at the center of all these zealous worshippers? In truth, there is no better way to smother some one than to worship him: he chokes beneath the weight of worship, which moreover gives the worshipper claim to ownership. 'Why do you want to worship?' She exclaimed. 'You have but to become! It is the laziness to become that makes one worship.' She wanted so much to make them
   become this 'something else,' but it was far easier to worship and quiescently remain what one was.
  She spoke to deaf ears. She was very al one in this 'ashram.' Little by little, the disciples fill up the place, then they say: it is ours. It is 'the Ashram.' We are 'the disciples.' In Pondicherry as in Rome as in Mecca. 'I do not want a religion! An end to religions!' She exclaimed. She struggled and fought in their midst - was She therefore to leave this Earth like one more saint or yogi, buried beneath haloes, the 'continuatrice' of a great spiritual lineage? She was seventy-six years old when we landed there, a knife in our belt and a ready curse on our lips.
  She adored defiance and did not detest irreverence.
  --
  Her step by step, as one discovers a forest, or rather as one fights with it, machete in hand - and then it melts, one loves, so sublime does it become. Mother grew beneath our skin like an adventure of life and death. For seven years we fought with Her. It was fascinating, detestable, powerful and sweet; we felt like screaming and biting, fleeing and always coming back: 'Ah! You won't catch me! If you think I came here to worship you, you're wrong!' And She laughed. She always laughed.
  We had our bellyful of adventure at last: if you go astray in the forest, you get delightfully lost yet still with the same old skin on your back, whereas here, there is nothing left to get lost in! It is no longer just a matter of getting lost - you have to CHANGE your skin. Or die. Yes, change species.
  Or become one more nauseating little worshipper - which was not on our program. 'We are the enemy of our own conception of the Divine,' She told us one day with her mischievous little smile.
  The whole time - or for seven years, in any event - we fought with our conception of God and the
  --
  Spirit nor even an improved Matter, but ... it could be called 'nothing,' so contrary was it to all we know. For the caterpillar, a butterfly is nothing, it is not even visible and has nothing in common with caterpillar heavens nor even caterpillar matter. So there we were, trapped in an impossible adventure. one does not return from there: one must cross the bridge to the other side. Then one day in that seventh year, while we still believed in liberations and the collected Upanishads, highlighted with a few glorious visions to relieve the commonplace (which remained appallingly commonplace), while we were still considering 'the Mother of the Ashram' rather like some spiritual super-director (endowed, albeit, with a disarming yet ever so provocative smile, as though
  She were making fun of us, then loving us in secret), She told us, 'I have the feeling that ALL we have lived, ALL we have known, ALL we have d one is a perfect illusion ... When I had the spiritual experience that material life is an illusion, personally I found that so marvelously beautiful and happy that it was one of the most beautiful experiences of my life, but now it is the entire spiritual structure as we have lived it that is becoming an illusion! - Not the same illusion, but an illusion far worse. And I am no baby: I have been here for forty-seven years now!' Yes, She was eighty-three years old then. And that day, we ceased being 'the enemy of our own conception of the Divine,' for this entire Divine was shattered to pieces - and we met Mother, at last. This mystery we call
  Mother, for She never ceased being a mystery right to her ninety-fifth year, and to this day still, challenges us from the other side of a wall of invisibility and keeps us floundering fully in the mystery - with a smile. She always smiles. But the mystery is not solved.
  --
  'Are you conscious of your ceils?' She asked us a short time after the little operation of spiritual demolition She had underg one. 'No? Well, become conscious of your cells, and you will see that it gives TERRESTRIAL results.' To become conscious of one's cells? ... It was a far more radical operation than crossing the Maroni with a machete in hand, for after all, trees and lianas can be cut, but what cannot be so easily uncovered are the grandfa ther and the grandmo ther and the whole atavistic pack, not to mention the animal and plant and mineral layers that form a teeming humus over this single pure little cell beneath its millennial genetic program. The grandfa thers and grandmo thers grow back again like crabgrass, along with all the old habits of being hungry, afraid, falling ill, fearing the worst, hoping for the best, which is still the best of an old mortal habit. All this is not uprooted nor entrapped as easily as celestial 'liberations,' which leave the teeming humus in peace and the body to its usual decomposition. She had come to hew a path through all that. She was the Ancient one of evolution who had come to make a new cleft in the old, tedious habit of being a man. She did not like tedious repetitions, She was the adventuress par excellence - the adventuress of the earth. She was wrenching out for man the great Possible that was already beating there, in his primeval clearing, which he believed he had momentarily trapped with a few machines.
  She was uprooting a new Matter, free, free from the habit of inexorably being a man who repeats himself ad infinitum with a few improvements in the way of organ transplants or m onetary exchanges. In fact, She was there to discover what would happen after materialism and after spiritualism, these prodigal twin brothers. Because Materialism is dying in the West for the same reason that Spiritualism is dying in the East: it is the hour of the new species. Man needs to awaken, not only from his demons but also from his gods. A new Matter, yes, like a new Spirit, yes, because we still know neither one nor the other. It is the hour when Science, like Spirituality, at the end of their roads, must discover what Matter TRULY is, for it is really there that a Spirit as yet unknown to us is to be found. It is a time when all the 'isms' of the old species are dying: 'The age of
  Capitalism and business is drawing to its close. But the age of Communism too will pass ... 'It is the hour of a pure little cell THAT WILL HAVE TERRESTRIAL REPERCUSSIONS, infinitely more radical than all our political and scientific or spiritualistic panaceas.
  --
  Day after day, for seventeen years, She sat with us to tell us of her impossible odyssey. Ah, how well we now understand why She needed such an 'outlaw' and an incorrigible heretic like us to comprehend a little bit of her impossible odyssey into 'nothing.' And how well we now understand her infinite patience with us, despite all our revolts, which ultimately were only the revolts of the old species against itself. The final revolt. 'It is not a revolt against the British government which any one can easily do. It is, in fact, a revolt against the whole universal Nature!' Sri Aurobindo had proclaimed fifty years earlier. She listened to our grievances, we went away and we returned. We wanted no more of it and we wanted still more. It was infernal and sublime, impossible and the sole possibility in this old, asphyxiating world. It was the only place one could go to in this barbedwired, mechanized world, where Cincinnati is just as crowded and polluted as Hong Kong. The new species is the last free place in the general Prison. It is the last hope for the earth. How we listened to her little faltering voice that seemed to return from afar, afar, after having crossed spaces and seas of the mind to let its little drops of pure, crystalline words fall upon us, words that make you see. We listened to the future, we touched the other thing. It was incomprehensible and yet filled with another comprehension. It eluded us on all sides, and yet it was dazzlingly obvious. The 'other species' was really radically other, and yet it was vibrating within, absolutely recognizable, as if it were THAT we had been seeking from age to age, THAT we had been invoking through all our illuminations, one after another, in Thebes as in Eleusis as everywhere we have toiled and grieved in the skin of a man. It was for THAT we were here, for that supreme Possible in the skin of a man at last. And then her voice grew more and more frail, her breath began gasping as though She had to traverse greater and greater distances to meet us. She was so al one to beat against the walls of the old prison. Many claws were out all around. Oh, we would so quickly have cut ourself free from all this fiasco to fly away with Her into the world's future. She was so tiny, stooped over, as if crushed beneath the 'spiritual' burden that all the old surrounding species kept heaping upon her. They didn't believe, no. For them, She was ninety-five years old + so many days. Can some one become a new species all al one? They even grumbled at Her: they had had enough of this unbearable Ray that was bringing their sordid affairs into the daylight. The Ashram was slowly closing over Her. The old world wanted to make a new, golden little Church, nice and quiet. No, no one wanted TO
  BECOME. To worship was so much easier. And then they bury you, solemnly, and the matter is settled - the case is closed: now, no one need bother any more except to print some photographic haloes for the pilgrims to this brisk little business. But they are mistaken. The real business will take place without them, the new species will fly up in their faces - it is already flying in the face of the earth, despite all its isms in black and white; it is exploding through all the pores of this battered old earth, which has had enough of shams - whether illusory little heavens or barbarous little machines.
  It is the hour of the REAL Earth. It is the hour of the REAL man. We are all going there - if only we could know the path a little ...
  This AGENDA is not even a path: it is a light little vibration that seizes you at any turning - and then, there it is, you are IN IT. 'Another world in the world,' She said. one has to catch the light little vibration, one has to flow with it, in a nothing that is like the only something in the midst of this great debacle. At the beginning of things, when still nothing was FIXED, when there was not yet this habit of the pelican or the kangaroo or the chimpanzee or the XXth century biologist, there was a little pulsation that beat and beat - a delightful dizziness, a joy in the world's great adventure; a little never-impris oned spark that has kept on beating from species to species, but as if it were always eluding us, as if it were always over there, over there - as if it were something to become,
   something to be played forever as the one great game of the world; a who-knows-what that left this sprig of a pensive man in the middle of a clearing; a little 'something' that beats, beats, that keeps on breathing beneath every skin that has ever been put on it - like our deepest breath, our lightest air, our air of nothing - and it keeps on going, it keeps on going. We must catch the light little breath, the little pulsation of nothing. Then suddenly, on the threshold of our clearing of concrete, our head starts spinning incurably, our eyes blink into something else, and all is different, and all seems surcharged with meaning and with life, as though we had never lived until that very minute.
  Then we have caught the tail of the Great Possible, we are upon the wayless way, radically in the new, and we flow with the little lizard, the pelican, the big man, we flow everywhere in a world that has lost its old separating skin and its little baggage of habits. We begin seeing otherwise, feeling otherwise. We have opened the gate into an inconceivable clearing. Just a light little vibration that carries you away. Then we begin to understand how it CAN CHANGE, what the mechanism is - a light little mechanism and so miraculous that it looks like nothing. We begin feeling the wonder of a pure little cell, and that a sparkling of joy would be enough to turn the world inside out. We were living in a little thinking fishbowl, we were dying in an old, bottled habit. And then suddenly, all is different. The Earth is free! Who wants freedom?

00.01 - The Approach to Mysticism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   But what is not recognised in this view of things is that there are secrecies and secrecies. The material secrecies of Nature are of one category, the mystic secrecies are of another. The two are not only disparate but incommensurable. Any man with a mind and understanding of average culture can see and handle the 'scientific' forces, but not the mystic forces.
   A scientist once thought that he had clinched the issue and cut the Gordian knot when he declared triumphantly with reference to spirit sances: "Very significant is the fact that spirits appear only in closed chambers, in half obscurity, to somnolent minds; they are nowhere in the open air, in broad daylight to the wide awake and vigilant intellect!" Well, if the fact is as it is stated, what does it prove? Night al one reveals the stars, during the day they vanish, but that is no proof that stars are not existent. Rather the true scientific spirit should seek to know why (or how) it is so, if it is so, and such a fact would exactly serve as a pointer, a significant starting ground. The attitude of the jesting Pilate is not helpful even to scientific inquiry. This matter of the Spirits we have taken only as an illustration and it must not be understood that this is a domain of high mysticism; rather the contrary. The spiritualists' approach to Mysticism is not the right one and is fraught with not only errors but dangers. For the spiritualists approach their subject with the entire scientific apparatus the only difference being that the scientist does not believe while the spiritualist believes.
   Mystic realities cannot be reached by the scientific consciousness, because they are far more subtle than the subtlest object that science can contemplate. The neutrons and positrons are for science today the finest and profoundest object-forces; they belong, it is said, almost to a borderl and where physics ends. Nor for that reason is a mystic reality something like a mathematical abstraction, -n for example. The mystic reality is subtler than the subtlest of physical things and yet, paradoxical to say, more concrete than the most concrete thing that the senses apprehend.
   Furthermore, being so, the mystic domain is of infinitely greater potency than the domain of intra-atomic forces. If one comes, all on a sudden, into contact with a force here without the necessary preparation to hold and handle it, he may get seriously bruised, morally and physically. The adventure into the mystic domain has its own toll of casualties one can lose the mind, one can lose one's body even and it is a very common experience among those who have tried the path. It is not in vain and merely as a poetic metaphor that the ancient seers have said
   Kurasya dhr niit duratyay1
  --
   Ignorance, certainly, is not man's ideal conditionit leads to death and dissolution. But knowledge also can be equally disastrous if it is not of the right kind. The knowledge that is born of spiritual disobedience, inspired by the Dark ones, leads to the soul's fall and its calvary through pain and suffering on earth. The seeker of true enlightenment has got to make a distinction, learn to separate the true and the right from the false and the wrong, unmask the luring Mra say clearly and unfalteringly to the dark light of Luciferapage Satana, if he is to come out into the true light and comm and the right forces. The search for knowledge al one, knowledge for the sake of knowledge, the path of pure scientific inquiry and inquisitiveness, in relation to the mystic world, is a dangerous thing. For such a spirit serves only to encourage and enhance man's arrogance and in the end not only limits but warps and falsifies the knowledge itself. A knowledge based on and secured exclusively through the reason and mental light can go only so far as that faculty can be reasonably stretched and not infinitelyto stretch it to infinity means to snap it. This is the warning that Yajnavalkya gave to Gargi when the latter started renewing her question ad infinitum Yajnavalkya said, "If you do not stop, your head will fall off."
   The mystic truth has to be approached through the heart. "In the heart is established the Truth," says the Upanishad: it is there that is seated eternally the soul, the real being, who appears no bigger than the thumb. Even if the mind is utilised as an instrument of knowledge, the heart must be there behind as the guide and inspiration. It is precisely because, as I have just menti oned, Gargi sought to shoot uplike "vaulting ambition that o'erleaps itself" of which Shakespeare speaksthrough the mind al one to the highest truth that Yajnavalkya had to pull her up and give the warning that she risked losing her head if she persisted in her questioning endlessly.
  --
   The mystic's knowledge is a part and a formation of his life. That is why it is a knowledge not abstract and remote but living and intimate and concrete. It is a knowledge that pulsates with delight: indeed it is the radiance that is shed by the purest and intensest joy. For this reason it may be that in approaching through the heart there is a chance of one's getting arrested there and not caring for the still higher, the solar lights; but this need not be so. In the heart there is a golden door leading to the deepest delights, but there is also a diamond door opening up into the skies of the brightest luminosities.
   For it must be understood that the heart, the mystic heart, is not the external thing which is the seat of emotion or passion; it is the secret heart that is behind, the inner heartantarhdaya of the Upanishadwhich is the centre of the individual consciousness, where all the divergent lines of that consciousness meet and from where they take their rise. That is what the Upanishad means when it says that the heart has a hundred channels which feed the human vehicle. That is the source, the fount and origin, the very substance of the true personality. Mystic knowledge the true mystic knowledge which saves and fulfilsbegins with the awakening or the entrance into this real being. This being is pure and luminous and blissful and sovereignly real, because it is a portion, a spark of the Divine Consciousness and Nature: a contact and communion with it brings automatically into play the light and the truth that are its substance. At the same time it is an uprising flame that reaches out naturally to higher domains of consciousness and manifests them through its translucid dynamism.
   The knowledge that is obtained without the heart's instrumentation or co-operation is liable to be what the Gita describes as Asuric. First of all, from the point of view of knowledge itself, it would be, as I have already said, egocentric, a product and agent of one's limited and isolated self, easily put at the service of desire and passion. This knowledge, whether rationalistic or occult, is, as it were, hard and dry in its constitution, and oftener than not, negative and destructivewi thering and blasting in its career like the desert simoom.
   There are modes of knowledge that are occultand to that extent mystic and can be mastered by practices in which the heart has no share. But they have not the saving grace that comes by the touch of the Divine. They are not truly mystic the truly mystic belongs to the ultimate realities, the deepest and the highest,they, on the other hand, are transverse and tangential movements belonging to an intermediate region where light and obscurity are mixed up and even for the greater part the light is swallowed up in the obscurity or utilised by it.

00.01 - The Mother on Savitri, #Sweet Mother - Harmonies of Light, #unset, #Integral Yoga
  Savitri al one is sufficient to make you climb to the highest peaks. If truly one knows how to meditate on Savitri, one will receive all the help one needs. For him who wishes to follow this path, it is a concrete help as though the Lord himself were taking you by the hand and leading you to the destined goal. And then, every question, however personal it may be, has its answer here, every difficulty finds its solution herein; indeed there is everything that is necessary for doing the Yoga.
  *He has crammed the whole universe in a single book.* It is a marvellous work, magnificent and of an incomparable perfection.
  --
  In truth, the entire form of Savitri has descended "en masse" from the highest region and Sri Aurobindo with His genius only arranged the lines - in a superb and magnificent style. Sometimes entire lines were revealed and He has left them intact; He worked hard, untiringly, so that the inspiration could come from the highest possible summit. And what a work He has created! Yes, it is a true creation in itself. It is an unequalled work. Everything is there, and it is put in such a simple, such a clear form; verses perfectly harmonious, limpid and eternally true. My child, I have read so many things, but I have never come across anything which could be compared with Savitri. I have studied the best works in Greek, Latin, English and of course French literature, also in German and all the great creations of the West and the East, including the great epics; but I repeat it, I have not found anywhere anything comparable with Savitri. All these literary works seems to me empty, flat, hollow, without any deep reality - apart from a few rare exceptions, and these too represent only a small fraction of what Savitri is. What grandeur, what amplitude, what reality: it is something immortal and eternal He has created. I tell you once again there is nothing like in it the whole world. Even if one puts aside the vision of the reality, that is, the essential substance which is the heart of the inspiration, and considers only the lines in themselves, one will find them unique, of the highest classical kind. What He has created is something man cannot imagine. For, everything is there, everything.
  It may then be said that Savitri is a revelation, it is a meditation, it is a quest of the Infinite, the Eternal. If it is read with this aspiration for Immortality, the reading itself will serve as a guide to Immortality. To read Savitri is indeed to practice Yoga, spiritual concentration; one can find there all that is needed to realise the Divine. Each step of Yoga is noted here, including the secret of all other Yogas. Surely, if one sincerely follows what is revealed here in each line one will reach finally the transformation of the Supramental Yoga. It is truly the infallible guide who never abandons you; its support is always there for him who wants to follow the path. Each verse of Savitri is like a revealed Mantra which surpasses all that man possessed by way of knowledge, and I repeat this, the words are expressed and arranged in such a way that the sonority of the rhythm leads you to the origin of sound, which is OM.
  My child, yes, everything is there: mysticism, occultism, philosophy, the history of evolution, the history of man, of the gods, of creation, of Nature. How the universe was created, why, for what purpose, what destiny - all is there. You can find all the answers to all your questions there. Everything is explained, even the future of man and of the evolution, all that nobody yet knows. He has described it all in beautiful and clear words so that spiritual adventurers who wish to solve the mysteries of the world may understand it more easily. But this mystery is well hidden behind the words and lines and one must rise to the required level of true consciousness to discover it. All prophesies, all that is going to come is presented with the precise and wonderful clarity. Sri Aurobindo gives you here the key to find the Truth, to discover the Consciousness, to solve the problem of what the universe is. He has also indicated how to open the door of the Inconscience so that the light may penetrate there and transform it. He has shown the path, the way to liberate oneself from the ignorance and climb up to the superconscience; each stage, each plane of consciousness, how they can be scaled, how one can cross even the barrier of death and attain immortality. You will find the whole journey in detail, and as you go forward you can discover things altogether unknown to man. That is Savitri and much more yet. It is a real experience - reading Savitri. All the secrets that man possessed, He has revealed, - as well as all that awaits him in the future; all this is found in the depth of Savitri. But one must have the knowledge to discover it all, the experience of the planes of consciousness, the experience of the Supermind, even the experience of the conquest of Death. He has noted all the stages, marked each step in order to advance integrally in the integral Yoga.
  All this is His own experience, and what is most surprising is that it is my own experience also. It is my sadhana which He has worked out. Each object, each event, each realisation, all the descriptions, even the colours are exactly what I saw and the words, phrases are also exactly what I heard. And all this before having read the book. I read Savitri many times afterwards, but earlier, when He was writing He used to read it to me. Every morning I used to hear Him read Savitri. During the night He would write and in the morning read it to me. And I observed something curious, that day after day the experiences He read out to me in the morning were those I had had the previous night, word by word. Yes, all the descriptions, the colours, the pictures I had seen, the words I had heard, all, all, I heard it all, put by Him into poetry, into miraculous poetry. Yes, they were exactly my experiences of the previous night which He read out to me the following morning. And it was not just one day by chance, but for days and days together. And every time I used to compare what He said with my previous experiences and they were always the same. I repeat, it was not that I had told Him my experiences and that He had noted them down afterwards, no, He knew already what I had seen. It is my experiences He has presented at length and they were His experiences also. It is, moreover, the picture of Our joint adventure into the unknown or rather into the Supermind.
  These are experiences lived by Him, realities, supracosmic truths. He experienced all these as one experiences joy or sorrow, physically. He walked in the darkness of inconscience, even in the neighborhood of death, endured the sufferings of perdition, and emerged from the mud, the world-misery to brea the the sovereign plenitude and enter the supreme Ananda. He crossed all these realms, went through the consequences, suffered and endured physically what one cannot imagine. Nobody till today has suffered like Him. He accepted suffering to transform suffering into the joy of union with the Supreme. It is something unique and incomparable in the history of the world. It is something that has never happened before, He is the first to have traced the path in the Unknown, so that we may be able to walk with certitude towards the Supermind. He has made the work easy for us. Savitri is His whole Yoga of transformation, and this Yoga appears now for the first time in the earth-consciousness.
  And I think that man is not yet ready to receive it. It is too high and too vast for him. He cannot understand it, grasp it, for it is not by the mind that one can understand Savitri. one needs spiritual experiences in order to understand and assimilate it. The farther one advances on the path of Yoga, the more does one assimilate and the better. No, it is something which will be appreciated only in the future, it is the poetry of tomorrow of which He has spoken in The Future Poetry. It is too subtle, too refined, - it is not in the mind or through the mind, it is in meditation that Savitri is revealed.
  And men have the audacity to compare it with the work of Virgil or Homer and to find it inferior. They do not understand, they cannot understand. What do they know? Nothing at all. And it is useless to try to make them understand. Men will know what it is, but in a distant future. It is only the new race with a new consciousness which will be able to understand. I assure you there is nothing under the blue sky to compare with Savitri. It is the mystery of mysteries. It is a *super-epic,* it is super-literature, super-poetry, super-vision, it is a super-work even if one considers the number of lines He has written. No, these human words are not adequate to describe Savitri. Yes, one needs superlatives, hyperboles to describe it. It is a hyper-epic. No, words express nothing of what Savitri is, at least I do not find them. It is of immense value - spiritual value and all other values; it is eternal in its subject, and infinite in its appeal, miraculous in its mode and power of execution; it is a unique thing, the more you come into contact with it, the higher will you be uplifted. Ah, truly it is something! It is the most beautiful thing He has left for man, the highest possible. What is it? When will man know it? When is he going to lead a life of truth? When is he going to accept this in his life? This yet remains to be seen.
  My child, every day you are going to read Savitri; read properly, with the right attitude, concentrating a little before opening the pages and trying to keep the mind as empty as possible, absolutely without a thought. The direct road is through the heart. I tell you, if you try to really concentrate with this aspiration you can light the flame, the psychic flame, the flame of purification in a very short time, perhaps in a few days. What you cannot do normally, you can do with the help of Savitri. Try and you will see how very different it is, how new, if you read with this attitude, with this something at the back of your consciousness; as though it were an offering to Sri Aurobindo. You know it is charged, fully charged with consciousness; as if Savitri were a being, a real guide. I tell you, whoever, wanting to practice Yoga, tries sincerely and feels the necessity for it, will be able to climb with the help of Savitri to the highest rung of the ladder of Yoga, will be able to find the secret that Savitri represents. And this without the help of a Guru. And he will be able to practice it anywhere. For him Savitri al one will be the guide, for all that he needs he will find Savitri. If he remains very quiet when before a difficulty, or when he does not know where to turn to go forward and how to overcome obstacles, for all these hesitations and incertitudes which overwhelm us at every moment, he will have the necessary indications, and the necessary concrete help. If he remains very calm, open, if he aspires sincerely, always he will be as if lead by the hand. If he has faith, the will to give himself and essential sincerity he will reach the final goal.
  Indeed, Savitri is something concrete, living, it is all replete, packed with consciousness, it is the supreme knowledge above all human philosophies and religions. It is the spiritual path, it is Yoga, Tapasya, Sadhana, everything, in its single body. Savitri has an extraordinary power, it gives out vibrations for him who can receive them, the true vibrations of each stage of consciousness. It is incomparable, it is truth in its plenitude, the Truth Sri Aurobindo brought down on the earth. My child, one must try to find the secret that Savitri represents, the prophetic message Sri Aurobindo reveals there for us. This is the work before you, it is hard but it is worth the trouble. - 5 November 1967
  ~ The Mother Sweet Mother The Mother to Mona Sarkar, [T0]

00.02 - Mystic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   These other worlds are constituted in other ways than ours. Their contents are different and the laws that obtain there are also different. It would be a gross blunder to attempt a chart of any of these other systems, to use an Einsteinian term, with the measures and conventions of the system to which our external waking consciousness belongs. For, there "the sun shines not, nor the moon, nor the stars, neither these lightnings nor this fire." The difficulty is further enhanced by the fact that there are very many unseen worlds and they all differ from the seen and from one another in manner and degree. Thus, for example, the Upanishads speak of the swapna, the suupta, and the turya, domains beyond the jgrat which is that where the rational being with its mind and senses lives and moves. And there are other systems and other ways in which systems exist, and they are practically innumerable.
   If, however, we have to speak of these other worlds, then, since we can speak only in the terms of this world, we have to use them in a different sense from those they usually bear; we must employ them as figures and symbols. Even then they may prove inadequate and misleading; so there are Mystics who are averse to all speech and expression they are mauni; in silence they experience the inexpressible and in silence they communicate it to the few who have the capacity to receive in silence.
   But those who do speak, how do they choose their figures and symbols? What is their methodology? For it might be said, since the unseen and the seen differ out and out, it does not matter what forms or signs are taken from the latter; for any meaning and significance could be put into anything. But in reality, it does not so happen. For, although there is a great divergence between figures and symbols on the one hand and the things figured and symbolised on the other, still there is also some link, some common measure. And that is why we see not unoften the same or similar figures and symbols representing an identical experience in ages and countries far apart from each other.
   We can make a distinction here between two types of expression which we have put together indiscriminately, figures and symbols. Figures, we may say, are those that are constructed by the rational mind, the intellect; they are mere metaphors and similes and are not organically related to the thing experienced, but put round it as a robe that can be dropped or changed without affecting the experience itself. Thus, for example, when the Upanishad says, tmnam rathinam viddhi (Know that the soul is the master of the chariot who sits within it) or indriyi haynhu (The senses, they say, are the horses), we have here only a comparison or analogy that is common and natural to the poetic manner. The particular figure or simile used is not inevitable to the idea or experience that it seeks to express, its part and parcel. On the other hand, take this Upanishadic perception: hirayamayena patrea satyasyphitam mukham (The face of the Truth lies hidden under the golden orb). Here the symbol is not mere analogy or comparison, a figure; it is one with the very substance of the experience the two cannot be separated. Or when the Vedas speak of the kindling of the Fire, the rushing of the waters or the rise of the Dawn, the images though taken from the material world, are not used for the sake of mere comparison, but they are the embodiments, the living forms of truths experienced in another world.
   When a Mystic refers to the Solar Light or to the Fire the light, for example, that struck down Saul and transformed him into Saint Paul or the burning bush that visited Moses, it is not the physical or material object that he means and yet it is that in a way. It is the materialization of something that is fundamentally not material: some movement in an inner consciousness precipitates itself into the region of the senses and takes from out of the material the form commensurable with its nature that it finds there.
   And there is such a commensurability or parallelism between the various levels of consciousness, in and through all the differences that separate them from one another. Thus an object or a movement apprehended on the physical plane has a sort of line of re-echoing images extended in a series along the whole gradation of the inner planes; otherwise viewed, an object or movement in the innermost consciousness translates itself in varying modes from plane to plane down to the most material, where it appears in its grossest form as a concrete three-dimensional object or a mechanical movement. This parallelism or commensurability by virtue of which the different and divergent states of consciousness can portray or represent each other is the source of all symbolism.
   A symbol symbolizes something for this reason that both possess in common a certain identical, at least similar, quality or rhythm or vibration, the symbol possessing it in a grosser or more apparent or sensuous form than the thing symbolized does. Sometimes it may happen that it is more than a certain quality or rhythm or vibration that is common between the two: the symbol in its entirety is the thing symbolized but thrown down on another plane, it is the embodiment of the latter in a more concrete world. The light and the fire that Saint Paul and Moses saw appear to be of this kind.
   Thus there is a great diversity of symbols. At the one end is the mere metaphor or simile or allegory ('figure', as we have called it) and at the other end is the symbol identical with the thing symbolized. And upon this inner character of the symbol depends also to a large extent its range and scope. There are symbols which are universal and intimately ingrained in the human consciousness itself. Mankind has used them in all ages and climes almost in the same sense and significance. There are others that are limited to peoples and ages. They are made out of forms that are of local and temporal interest and importance. Their significances vary according to time and place. Finally, there are symbols which are true of the individual consciousness only; they depend on personal peculiarities and idiosyncrasies, on one's environment and upbringing and education.
   Man being an embodied soul, his external consciousness (what the Upanishad calls jgrat) is the milieu in which his soul-experiences naturally manifest and find their play. It is the forms and movements of that consciousness which clo the and give a concrete habitation and name to perceptions on the subtler ranges of the inner existence. If the experiences on these planes are to be presented to the conscious memory and to the brain-mind and made communicable to others through speech, this is the inevitable and natural process. Symbols are a translation in mental and sensual (and vocal) terms of experiences that are beyond the mind and the sense and the speech and yet throw a kind of echoing vibrations upon these lesser levels.

0 0.02 - Topographical Note, #Agenda Vol 1, #The Mother, #Integral Yoga
  It was only in 1958 that we began having the first tape-recorded conversations, which, properly speaking, constitute Mother's Agenda. But even then, many of these conversations were lost or only partly noted down. Or else we considered that our own words should not figure in these notes and we carefully omitted all our questions - which was absurd. At that time, no one - neither Mother, nor ourself - knew that this was 'the Agenda' and that we were out to explore the 'Great Passage.'
  Only gradually did we become aware of the true nature of these meetings. Furthermore, we were constantly on the road, so much so that there are sizable gaps in the text. In fact, for seven years,
  --
  From 1960, the Agenda took its final shape arid grew for thirteen years, until May 1973, filling thirteen volumes in all (some six thousand pages), with a change of setting in March 1962 at the time of the Great Turning in Mother's yoga when She permanently retired to her room upstairs, as had Sri Aurobindo in 1926. The interviews then took place high up in this large room carpeted in golden wool, like a ship's stateroom, amidst the rustling of the Copper Pod tree and the cawing of crows. Mother would sit in a low rosewood chair, her face turned towards Sri Aurobindo's tomb, as though She were wearing down the distance separating that world from our own. Her voice had become like that of a child, one could hear her laughter. She always laughed, this Mother. And then her long silences. Until the day the disciples closed her door on us. It was May 19, 1973. We did not want to believe it. She was al one, just as we were suddenly al one. Slowly, painfully, we had to discover the why of this rupture. We understood nothing of the jealousies of the old species, we did not yet realize that they were becoming the 'owners' of Mother - of the Ashram, of Auroville, of
  Sri Aurobindo, of everything - and that the new world was going to be denatured into a new
  Church. There and then, they made us understand why She had pulled us from our forest, one day, and chosen as her confidant an incurable rebel.

0 0.03 - 1951-1957. Notes and Fragments, #Agenda Vol 1, #The Mother, #Integral Yoga
  The lack of the earth's receptivity and the behavior of Sri Aurobindo's disciples 1 are largely responsible for what happened to his body. But one thing is certain: the great misfortune that has just beset us in no way affects the truth of his teaching. All he said is perfectly true and remains so.
  Time and the course of events will make this abundantly clear.

00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   There was an aspirant, a student who was seeking after knowledge. one day there appeared to him a white dog. Soon, other dogs followed and addressed their predecessor: "O Lord, sing to our Food, for we desire to eat." The white dog answered, "Come to me at dawn here in this very place." The aspirant waited. The dogs, like singer-priests, circled round in a ring. Then they sat and cried aloud; they cried out," Om We eat and Om we drink, may the gods bring here our food."
   Now, before any explanation is attempted it is important to bear in mind that the Upanishads speak of things experiencednot merely thought, reas oned or argued and that these experiences belong to a world and consciousness other than that of the mind and the senses. one should naturally expect here a different language and mode of expression than that which is appropriate to mental and physical things. For example, the world of dreams was once supposed to be a sheer chaos, a mass of meaningless confusion; but now it is held to be quite otherwise. Psychological scientists have discovered a methodeven a very well-defined and strict methodin the madness of that domain. It is an ordered, organised, significant world; but its terminology has to be understood, its code deciphered. It is not a jargon, but a foreign language that must be learnt and mastered.
   In the same way, the world of spiritual experiences is also something methodical, well-organized, significant. It may not be and is not the rational world of the mind and the sense; but it need not, for that reason, be devoid of meaning, mere fancifulness or a child's imagination running riot. Here also the right key has to be found, the grammar and vocabulary of that language mastered. And as the best way to have complete mastery of a language is to live among the people who speak it, so, in the matter of spiritual language, the best and the only way to learn it is to go and live in its native country.
  --
   The Brihadaranyaka speaks of several lights that man possesses, one in the absence of another, for his illumination and guidance.
   First of all, he has the Sun; it is the primary light by which he lives and moves. When the Sun sets, the Moon rises to replace it. When both the Sun and the Moon set, he has recourse to the Fire. And when the Fire, too, is extinguished, there comes the Word. In the end, when the Fire is quieted and the Word silenced, man is lighted by the Light of the Atman. This Atman is All-Knowledge; it is secreted within the life, within the heart: it is selfluminous Vijnamaya preu rdyantar jyoti..
  --
   The Sun is the first and the most immediate source of light that man has and needs. He is the presiding deity of our waking consciousness and has his seat in the eyecakusa ditya, ditya caku bhtvakii prviat. The eye is the representative of the senses; it is the sense par excellence. In truth, sense-perception is the initial light with which we have to guide us, it is the light with which we start on the way. A developed stage comes when the Sun sets for us, that is to say, when we retire from the senses and rise into the mind, whose divinity is the Moon. It is the mental knowledge, the light of reason and intelligence, of reflection and imagination that govern our consciousness. We have to proceed farther and get beyond the mind, exceed the derivative light of the Moon. So when the Moon sets, the Fire is kindled. It is the light of the ardent and aspiring heart, the glow of an inner urge, the instincts and inspirations of our secret life-will. Here we come into touch with a source of knowledge and realization, a guidance more direct than the mind and much deeper than the sense-perception. Still this light partakes more of heat than of pure luminosity; it is, one may say, incandescent feeling, but not vision. We must probe deeper, mount higherreach heights and profundities that are serene and transparent. The Fire is to be quieted and silenced, says the Upanishad. Then we come nearer, to the immediate vicinity of the Truth: an inner hearing opens, the direct voice of Truth the Wordreaches us to lead and guide. Even so, however, we have not come to the end of our journey; the Word of revelation is not the ultimate Light. The Word too is clothing, though a luminous clothinghiramayam ptram When this last veil dissolves and disappears, when utter silence, absolute calm and quietude reign in the entire consciousness, when no other lights trouble or distract our attention, there appears the Atman in its own body; we stand face to face with the source of all lights, the self of the Light, the light of the Self. We are that Light and we become that Light.
   II. The Four Oblations
  --
   The duty of life consists, it is said, in the repaying of three debts which every man contracts as soon as he takes birth upon earth the debt to the Gods, to Men and to the Ancestors. This threefold debt or duty has, in other terms, reference to the three fields or domains wherein an embodied being lives and moves and to which he must adjust and react rightly -if he is to secure for his life an integral fulfilment. These are the family, society and the world and beyond-world. The Gods are the Powers that rule the world and beyond, they are the forms and forces of the one Spirit underlying the universe, the varied expressions of divine Truth and Reality: To worship the Gods, to do one's duty by them, means to come into contact and to be unitedin being, consciousness and activitywith the universal and spiritual existence, which is the supreme end and purpose of human life. The seconda more circumscribed fieldis the society to which one belongs, the particular group of humanity in which he functions as a limb. The service to society or good citizenship entails the worship of humanity, of Man as a god. Lastly, man belongs to the family, which is the unit of society; and the backb one of the family is the continuous line of ancestors, who are its presiding deity and represent the norm of a living dharma, the ethic of an ideal life.
   From the psychological standpoint, the four oblations are movements or reactions of consciousness in its urge towards the utterance and expression of Divine Truth. Like some other elements in the cosmic play, these also form a quartetcaturvyha and work together for a common purpose in view of a perfect and all-round result.
   Svh is the offering and invocation. one must dedicate everything to the Divine, cast all one has or does into the Fire of Aspiration that blazes up towards the Most High, and through the tongue of that one-pointed flame call on the Divinity.
   In doing so, in invoking the Truth and consecrating oneself to it, one begins to ascend to it step by step; and each step means a tearing of another veil and a further opening of the I passage. This graded mounting is vaakra.
   Hantakr is the appearance, the manifestation of the Divinity that which makes the worshipper cry in delight, "Hail!" It is the coming of the Dawnahanwhen the night has been traversed and the lid rent open, the appearance of the Divine to a human vision for the human consciousness to seize, almost in a human form.
  --
   The Gods are the formations or particularisations of the Truth-consciousness, the multiple individualisations of the one spirit. The Pitris are the Divine Fathers, that is to say, souls that once laboured and realised here below, and now have passed beyond. They dwell in another world, not too far removed from the earth, and from there, with the force of their Realisation, lend a more concrete help and guidance to the destiny that is being worked out upon earth. They are forces and formations of consciousness in an intermediate region between Here and There (antarika), and serve to bring men and gods nearer to each other, inasmuch as they belong to both the categories, being a divinised humanity or a humanised divinity. Each fixation of the Truth-consciousness in an earthly mould is a thing of joy to the Pitris; it is the Svadh or food by which they live and grow, for it is the consolidation and also the resultant of their own realisation. The achievements of the sons are more easily and securely reared and grounded upon those of the forefa thers, whose formative powers we have to invoke, so that we may pass on to the realisation, the firm embodiment of higher and greater destinies.
   III. The Path of the Fathers and the Path of the Gods
   one is an ideal in and of the world, the other is an ideal transcending the world. The Path of the Fathers (Pityna) enjoins the right accomplishing of the dharma of Lifeit is the path of works, of Karma; it is the line of progressive evolution that, man follows through the experience of life after life on earth. The Path of the Gods (Devayna) runs above life's evolutionary course; it lifts man out of the terrestrial cycle and places him in a superior consciousness it is the path of knowledge, of Vidya.4 The Path of the Fathers is the soul's southern or inferior orbit (dakiyana, aparrdha); the Path of the Gods is the northern or superior orbit (uttaryaa, parrdha)The former is also called the Lunar Path and the latter the Solar Path.5 For the moon represents the mind,6 and is therefore, an emblem that befits man so long as he is a mental being and pursues a dharma that is limited by the mind; the sun, on the other hand, is the knowledge and consciousness that is beyond the mindit is the eye of the Gods.7
   Man has two aspects or natures; he dwells in two worlds. The first is the manifest world the world of the body, the life and the mind. The body has flowered into the mind through the life. The body gives the basis or the material, the life gives power and energy and the mind the directing knowledge. This triune world forms the humanity of man. But there is another aspect hidden behind this apparent nature, there is another world where man dwells in his submerged, larger and higher consciousness. To that his soul the Purusha in his heart only has access. It is the world where man's nature is transmuted into another triune realitySat, Chit and Ananda.
   The one, however, is not completely divorced from the other. The apparent, the inferior nature is only a preparation for the real, the superior nature. The Path of the Fathers concerns itself with man as a mental being and seeks so to ordain and accomplish its duties and ideals as to lead him on to the Path of the Gods; the mind, the life, and the body consciousness should be so disciplined, educated, purified, they should develop along such a line and gradually rise to such a stage as to make them fit to receive the light which belongs to the higher level, so allowing the human soul imbedded in them to extricate itself and pass on to the Immortal Life.
   And they who are thus lifted up into the Higher Orbit are freed from the bondage to the cycle of rebirth. They enjoy the supreme Liberation that is of the Spirit; and even when they descend into the Inferior Path, it is to work out as free agents, as vehicles of the Divine, a special purpose, to bring down something of the substance and nature of the Solar reality into the lower world, enlighten and elevate the lower, as far as it is allowed, into the higher.
  --
   King Yama initiated Nachiketas into the mystery of Fire Worship and spoke of three fires that have to be kindled if one aspires to enter the heaven of immortality.
   The three fires are named elsewhere Garhapatya, Dakshina, and Ahavaniya.9 They are the three tongues of the one central Agni, that dwells secreted in the hearth of the soul. They manifest as aspirations that flame up from the three fundamental levels of our being, the body, the life and the mind. For although the spiritual consciousness is the natural element of the soul and is gained in and through the soul, yet, in order that man may take possession of it and dwell in it consciously, in order that the soul's empire may be established, the external being too must respond to the soul's impact and yearn for its truth in the Spirit. The mind, the life and the body which are usually obstructions in the path, must discover the secret flame that is in them tooeach has his own portion of the Soul's Fireand mount on its ardent tongue towards the heights of the Spirit.
   Garhapatya is the Fire in the body-consciousness, the fire of Earth, as it is sometimes called; Dakshina is the Fire of the moon or mind, and Ahavaniya that of life.10 The earthly fire is also the fire of the sun; the sun is the source of all earth's heat and symbolises at the same time the spiritual light manifested in the physical consciousness. The lunar fire is also the fire of the stars, the stars, mythologically, being the consorts or powers of the moon and they symbolise, in Yogic experience, the intuitive thoughts. The fire of the life-force has its symbol in lightning, electric energy being its vehicle.
  --
   Of the three fires one is the upholderhe who gives the firm foundation, the stable house where the Sacrifice is performed and Truth realised; the second is the Knower, often called in the Veda jtaved, who guides and directs; and the third the Doer, the effective Power, the driving Energyvaivnara.
   V. The Five Great Elements
   The five elements of the ancientsearth, water, fire, air and ether or spaceare symbols taken from the physical world to represent other worlds that are in it and behind it. Each one is a principle that constitutes the fundamental nature of a particular plane of existence.
   Earth represents the material world itself, Matter or existence in its most concrete, its grossest form. It is the basis of existence, the world that supports other worlds (dhar, dharitri),the first or the lowest of the several ranges of creation. In man it is his body. The principle here is that of stability, substantiality, firmness, consistency.
  --
   The Science of the Five Agnis (Fires), as propounded by Pravahan, explains and illustrates the process of the birth of the body, the passage of the soul into earth existence. It describes the advent of the child, the building of the physical form of the human being. The process is conceived of as a sacrifice, the usual symbol with the Vedic Rishis for the expression of their vision and perception of universal processes of Nature, physical and psychological. Here, the child IS said to be the final fruit of the sacrifice, the different stages in the process being: (i) Soma, (ii) Rain, (iii) Food, (iv) Semen, (v) Child. Soma means Rasaphysically the principle of water, psychologically the 'principle of delightand symbolises and constitutes the very soul and substance of life. Now it is said that these five principles the fundamental and constituent elementsare born out of the sacrifice, through the oblation or offering to the five Agnis. The first Agni is Heaven or the Sky-God, and by offering to it one's faith and one's ardent desire, one calls into manifestation Soma or Rasa or Water, the basic principle of life. This water is next offered to the second Agni, the Rain-God, who sends down Rain. Rain, again, is offered to the third Agni, the Earth, who brings forth Food. Food is, in its turn, offered to the fourth Agni, the Father or Male, who elaborates in himself the generating fluid.
   Finally, this fluid is offered to the fifth Agni, the Mother or the Female, who delivers the Child.
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   We have, in modern times, a movement towards a more conscious and courageous, knowledge of things that were taboo to puritan ages. Not to shut one's eyes to the lower, darker and hidden strands of our nature, but to bring them out into the light of day and to face them is the best way of dealing with such elements, which otherwise, if they are repressed, exert an unhealthy influence on the mind and nature. The Upanishadic view runs on the same lines, but, with the unveiling and the natural and not merely naturalisticdelineation of these under-worlds (concerning sex and food), it endows them with a perspective sub specie aeternitatis. The sexual function, for example, is easily equated to the double movement of ascent and descent that is secreted in nature, or to the combined action of Purusha and Prakriti in the cosmic Play, or again to the hidden fount of Delight that holds and moves the universe. In this view there is nothing merely secular and profane, but all is woven into the cosmic spiritual whole; and man is taught to consider and to mould all his movementsof soul and mind and bodyin the light and rhythm of that integral Reality.11
   The central secret of the transfigured consciousness lies, as we have already indicated, in the mystic rite or law of Sacrifice. It is the one basic, fundamental, universal Law that upholds and explains the cosmic movement, conformity to which brings to the thrice-bound human being release and freedom. Sacrifice consists essentially of two elements or processes: (i) The offering or self giving of the lower reality to the higher, and, as a consequence, an answering movement of (ii) the descent of the higher into the lower. The lower offered to the higher means the lower sublimated and integrated into the higher; and the descent of the higher into the lower means the incarnation of the former and the fulfilment of the latter. The Gita elaborates the same idea when it says that by Sacrifice men increase the gods and the gods increase men and by so increasing each other they attain the supreme Good. Nothing is, nothing is d one, for its own sake, for an egocentric satisfaction; all, even movements relating to food and to sex should be dedicated to the Cosmic BeingVisva Purusha and that al one received which comes from Him.
   VII. The Cosmic and the Transcendental
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   TheChhandyogya12 gives a whole typal scheme of this universal reality and explains how to realise it and what are the results of the experience. The Universal Brahman means the cosmic movement, the cyclic march of things and events taken in its global aspect. The typical movement that symbolises and epitomises the phenomenon, embodies the truth, is that of the sun. The movement consists of five stages which are called the fivefold sma Sma means the equal Brahman that is ever present in all, the Upanishad itself says deriving the word from sama It is Sma also because it is a rhythmic movement, a cadencea music of the spheres. And a rhythmic movement, in virtue of its being a wave, consists of these five stages: (i) the start, (ii) the rise, (iii) the peak, (iv) the decline and (v) the fall. Now the sun follows this curve and marks out the familiar divisions of the day: dawn, forenoon, noon, afternoon and sunset. Sometimes two other stages are added, one at each end, one of preparation and another of final lapse the twilights with regard to the sun and then ,we have seven instead of five smas Like the Sun, the Fire that is to say, the sacrificial Firecan also be seen in its fivefold cyclic movement: (i) the lighting, (ii) the smoke, (iii) the flame, (iv) smouldering and finally (v) extinction the fuel as it is rubbed to produce the fire and the ashes may be added as the two supernumerary stages. Or again, we may take the cycle of five seasons or of the five worlds or of the deities that control these worlds. The living wealth of this earth is also symbolised in a quintetgoat and sheep and cattle and horse and finally man. Coming to the microcosm, we have in man the cycle of his five senses, basis of all knowledge and activity. For the macrocosm, to I bring out its vast extra-human complexity, the Upanishad refers to a quintet, each term of which is again a trinity: (i) the threefold Veda, the Divine Word that is the origin of creation, (ii) the three worlds or fieldsearth, air-belt or atmosphere and space, (iii) the three principles or deities ruling respectively these worldsFire, Air and Sun, (iv) their expressions, emanations or embodimentsstars and birds and light-rays, and finally, (v) the original inhabitants of these worldsto earth belong the reptiles, to the mid-region the Gandharvas and to heaven the ancient Fathers.
   Now, this is the All, the Universal. one has to realise it and possess in one's consciousness. And that can be d one only in one way: one has to identify oneself with it, be one with it, become it. Thus by losing one's individuality one lives the life universal; the small lean separate life is enlarged and moulded in the rhythm of the Rich and the Vast. It is thus that man shares in the consciousness and energy that inspire and move and sustain the cosmos. The Upanishad most emphatically enjoins that one must not decry this cosmic godhead or deny any of its elements, not even such as are a taboo to the puritan mind. It is in and through an unimpaired global consciousness that one attains the All-Life and lives uninterruptedly and perennially: Sarvamanveti jyok jvati.
   Still the Upanishad says this is not the final end. There is yet a higher status of reality and consciousness to which one has to rise. For beyond the Cosmos lies the Transcendent. The Upanishad expresses this truth and experience in various symbols. The cosmic reality, we have seen, is often conceived as a septenary, a unity of seven elements, principles and worlds. Further to give it its full complex value, it is considered not as a simple septet, but a threefold heptad the whole gamut, as it were, consisting of 21 notes or syllables. The Upanishad says, this number does not exhaust the entire range; I for there is yet a 22nd place. This is the world beyond the Sun, griefless and deathless, the supreme Selfhood. The Veda I also sometimes speaks of the integral reality as being represented by the number 100 which is 99 + I; in other words, 99 represents the cosmic or universal, the unity being the reality beyond, the Transcendent.
   Elsewhere the Upanishad describes more graphically this truth and the experience of it. It is said there that the sun has fivewe note the familiar fivemovements of rising and setting: (i) from East to West, (ii) from South to North, (iii) from West to East, (iv) from North to South and (v) from abovefrom the Zenithdownward. These are the five normal and apparent movements. But there is a sixth one; rather it is not a movement, but a status, where the sun neither rises nor sets, but is always visible fixed in the same position.
   Some Western and Westernised scholars have tried to show that the phenomenon described here is an exclusively natural phenomenon, actually visible in the polar region where the sun never sets for six months and moves in a circle whose plane is parallel to the plane of the horizon on the summer solstice and is gradually inclined as the sun regresses towards the equinox (on which day just half the solar disc is visible above the horizon). The sun may be said there to move in the direction East-South-West-North and again East. Indeed the Upanishad mentions the positions of the sun in that order and gives a character to each successive station. The Ray from the East is red, symbolising the Rik, the Southern Ray is white, symbolising the Yajur, the Western Ray is black symbolising the Atharva. The natural phenomenon, however, might have been or might not have been before the mind's eye of the Rishi, but the symbolism, the esotericism of it is clear enough in the way the Rishi speaks of it. Also, apart from the first four movements (which it is already sufficiently difficult to identify completely with what is visible), the fifth movement, as a separate descending movement from above appears to be a foreign element in the context. And although, with regard to the sixth movement or status, the sun is visible as such exactly from the point of the North Pole for a while, the ring of the Rishi's utterance is unmistakably spiritual, it cannot but refer to a fact of inner consciousness that is at least what the physical fact conveys to the Rishi and what he seeks to convey and express primarily.
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   It would be interesting to know what the five ranges or levels or movements of consciousness exactly are that make up the Universal Brahman described in this passage. It is the mystic knowledge, the Upanishad says, of the secret delight in thingsmadhuvidy. The five ranges are the five fundamental principles of delightimmortalities, the Veda would say that form the inner core of the pyramid of creation. They form a rising tier and are ruled respectively by the godsAgni, Indra, Varuna, Soma and Brahmawith their emanations and instrumental personalities the Vasus, the Rudras, the Adityas, the Maruts and the Sadhyas. We suggest that these refer to the five well-known levels of being, the modes or nodi of consciousness or something very much like them. The Upanishad speaks elsewhere of the five sheaths. The six Chakras of Tantric system lie in the same line. The first and the basic mode is the physical and the ascent from the physical: Agni and the Vasus are always intimately connected with the earth and -the earth-principles (it can be compared with the Muladhara of the Tantras). Next, second in the line of ascent is the Vital, the centre of power and dynamism of which the Rudras are the deities and Indra the presiding God (cf. Swadhishthana of the Tantras the navel centre). Indra, in the Vedas, has two aspects, one of knowledge and vision and the other of dynamic force and drive. In the first aspect he is more often considered as the Lord of the Mind, of the Luminous Mind. In the present passage, Indra is taken in his second aspect and instead of the Maruts with whom he is usually invoked has the Rudras as his agents and associates.
   The third in the line of ascension is the region of Varuna and the Adityas, that is to say, of the large Mind and its lightsperhaps it can be connected with Tantric Ajnachakra. The fourth is the domain of Soma and the Marutsthis seems to be the inner heart, the fount of delight and keen and sweeping aspirations the Anahata of the Tantras. The fifth is the region of the crown of the head, the domain of Brahma and the Sadhyas: it is the Overmind status from where comes the descending inflatus, the creative Maya of Brahma. And when you go beyond, you pass into the ultimate status of the Sun, the reality absolute, the Transcendent which is indescribable, unseizable, indeterminate, indeterminable, incommensurable; and once there, one never returns, neverna ca punarvartate na ca punarvartate.
   VIII. How Many Gods?
   "How many Gods are there?" Yajnavalkya was once asked.13 The Rishi answered, they say there are three thousand and three of them, or three hundred and three, or again, thirty-three; it may be said too there are six or three or two or one and a half or one finally. Indeed as the Upanishad says elsewhere, it is the one Unique who wished to be many: and all the gods are the various glories (mahim) or emanations of the one Divine. The ancient of ancient Rishis had declared long long ago, in the earliest Veda, that there is one indivisible Reality, the seers name it in various ways.
   In Yajnavalkya's enumeration, however, it is to be noted, first of all, that he stresses on the number three. The principle of triplicity is of very wide application: it permeates all fields of consciousness and is evidently based upon a fundamental fact of reality. It seems to embody a truth of synthesis and comprehension, points to the order and harmony that reigns in the cosmos, the spheric music. The metaphysical, that is to say, the original principles that constitute existence are the well-known triplets: (i) the superior: Sat, Chit, Ananda; and (ii) the inferior: Body, Life and Mindthis being a reflection or translation or concretisation of the former. We can see also here how the dual principle comes in, the twin godhead or the two gods to which Yajnavalkya refers. The same principle is found in the conception of Ardhanarishwara, Male and Female, Purusha-Prakriti. The Upanishad says 14 yet again that the one original Purusha was not pleased at being al one, so for a companion he created out of himself the original Female. The dual principle signifies creation, the manifesting activity of the Reality. But what is this one and a half to which Yajnavalkya refers? It simply means that the other created out of the one is not a wholly separate, independent entity: it is not an integer by itself, as in the Manichean system, but that it is a portion, a fraction of the one. And in the end, in the ultimate analysis, or rather synthesis, there is but one single undivided and indivisible unity. The thousands and hundreds, very often menti oned also in the Rig Veda, are not simply multiplications of the one, a graphic description of its many-sidedness; it indicates also the absolute fullness, the complete completeness (prasya pram) of the Reality. It includes and comprehends all and is a rounded totality, a full circle. The hundred-gated and the thousand-pillared cities of which the ancient Rishis chanted are formations and embodiments of consciousness human and divine, are realities whole and entire englobing all the layers and grades of consciousness.
   Besides this metaphysics there is also an occult aspect in numerology of which Pythagoras was a well-known adept and in which the Vedic Rishis too seem to take special delight. The multiplication of numbers represents in a general way the principle of emanation. The one has divided and subdivided itself, but not in a haphazard way: it is not like the chaotic pulverisation of a piece of st one by hammer-blows. The process of division and subdivision follows a pattern almost as neat and methodical as a genealogical tree. That is to say, the emanations form a hierarchy. At the top, the apex of the pyramid, stands the one supreme Godhead. That Godhead is biune in respect of manifestation the Divine and his creative Power. This two-in- one reality may be considered, according to one view of creation, as dividing into three forms or aspects the well-known Brahma, Vishnu and Rudra of Hindu mythology. These may be termed the first or primary emanations.
   Now, each one of them in its turn has its own emanations the eleven Rudriyas are familiar. These are secondary and there are tertiary and other graded emanations the last ones touch the earth and embody physico-vital forces. The lowest formations or beings can trace their origin to one or other of the primaries and their nature and function partake of or are an echo of their first ancestor.
   Man, however, is an epitome of creation. He embraces and incarnates the entire gamut of consciousness and comprises in him all beings from the highest Divinity to the lowest jinn or elf. And yet each human being in his true personality is a lineal descendant of one or other typal aspect or original Personality of the one supreme Reality; and his individual character is all the more pronounced and well-defined the more organised and developed is the being. The psychic being in man is thus a direct descent, an immediate emanation along a definite line of devolution of the supreme consciousness. We may now understand and explain easily why one chooses a particular Ishta, an ideal god, what is the drive that pushes one to become a worshipper of Siva or Vishnu or any other deity. It is not any rational understanding, a weighing of pros and cons and then a resultant conclusion that leads one to choose a path of religion or spirituality. It is the soul's natural call to the God, the type of being and consciousness of which it is a spark, from which it has descended, it is the secret affinity the spiritual blood-relation as it were that determines the choice and adherence. And it is this that we name Faith. And the exclusiveness and violence and bitterness which attend such adherence and which go "by the "name of partisanship, sectarianism, fanaticism etc., a;e a deformation in the ignorance on the physico-vital plane of the secret loyalty to one's source and origin. Of course, the pattern or law is not so simple and rigid, but it gives a token or typal pattern. For it must not be forgotten that the supreme source or the original is one and indivisible and in the highest integration consciousness is global and not exclusive. And the human being that attains such a status is not bound or wholly limited to one particular formation: its personality is based on the truth of impersonality. And yet the two can go together: an individual can be impersonal in consciousness and yet personal in becoming and true to type.
   The number of gods depends on the level of consciousness on which we stand. On this material plane there are as many gods as there are bodies or individual forms (adhar). And on the supreme height there is only one God without a second. In between there are gradations of types and sub-types whose number and function vary according to the aspect of consciousness that reveals itself.
   IX. Nachiketas' Three Boons
   The three boons asked for by Nachiketas from Yama, Lord of Death, and granted to him have been interpreted in different ways. Here is one more attempt in the direction.
   Nachiketas is the young aspiring human being still in the Ignorancenaciketa, meaning one without consciousness or knowledge. The three boons he asks for are in reference to the three fundamental modes of being and consciousness that are at the very basis, forming, as it were, the ground-plan of the integral reality. They are (i) the individual, (ii) the universal or cosmic and (iii) the transcendental.
   The first boon regards the individual, that is to say, the individual identity and integrity. It asks for the maintenance of that individuality so that it may be saved from the dissolution that Death brings about. Death, of course, means the dissolution of the body, but it represents also dissolution pure and simple. Indeed death is a process which does not stop with the physical phenomenon, but continues even after; for with the body g one, the other elements of the individual organism, the vital and the mental too gradually fall off, fade and dissolve. Nachiketas wishes to secure from Death the safety and preservation of the earthly personality, the particular organisation of mind and vital based upon a recognisable physical frame. That is the first necessity for the aspiring mortalfor, it is said, the body is the first instrument for the working out of one's life ideal. But man's true personality, the real individuality lies beyond, beyond the body, beyond the life, beyond the mind, beyond the triple region that Death lords it over. That is the divine world, the Heaven of the immortals, beyond death and beyond sorrow and grief. It is the hearth secreted in the inner heart where burns the Divine Fire, the God of Life Everlasting. And this is the nodus that binds together the threefold status of the manifested existence, the body, the life and the mind. This triplicity is the structure of name and form built out of the bricks of experience, the kiln, as it were, within which burns the Divine Agni, man's true soul. This soul can be reached only when one exceeds the bounds and limitations of the triple cord and experiences one's communion and identity with all souls and all existence. Agni is the secret divinity within, within the individual and within the world; he is the Immanent Divine, the cosmic godhead that holds together and marshals all the elements and comp onents, all the principles that make up the manifest universe. He it is that has entered into the world and created facets of his own reality in multiple forms: and it is he that lies secret in the human being as the immortal soul through all its adventure of life and death in the series of incarnations in terrestrial evolution. The adoration and realisation of this Immanent Divinity, the worship of Agni taught by Yama in the second boon, consists in the triple sacrifice, the triple work, the triple union in the triple status of the physical, the vital and the mental consciousness, the mastery of which leads one to the other shore, the abode of perennial existence where the human soul enjoys its eternity and unending continuity in cosmic life. Therefore, Agni, the master of the psychic being, is called jtaveds, he who knows the births, all the transmigrations from life to life.
   The third boon is the secret of secrets, for it is the knowledge and realisation of Transcendence that is sought here. Beyond the individual lies the universal; is there anything beyond the universal? The release of the individual into the cosmic existence gives him the griefless life eternal: can the cosmos be rolled up and flung into something beyond? What would be the nature of that thing? What is there outside creation, outside manifestation, outside Maya, to use a latter day term? Is there existence or non-existence (utter dissolution or extinctionDeath in his supreme and absolute status)? King Yama did not choose to answer immediately and even endeavoured to dissuade Nachiketas from pursuing the question over which people were confounded, as he said. Evidently it was a much discussed problem in those days. Buddha was asked the same question and he evaded it, saying that the pragmatic man should attend to practical and immediate realities and not, waste time and energy in discussing things ultimate and beyond that have hardly any relation to the present and the actual.
  --
   Man has two souls corresponding to his double status. In the inferior, the soul looks downward and is involved in the current of Impermanence and Ignorance, it tastes of grief and sorrow and suffers death and dissolution: in the higher it looks upward and communes and joins with the Eternal (the cosmic) and then with the Absolute (the transcendent). The lower is a reflection of the higher, the higher comes down in a diminished and hence tarnished light. The message is that of deliverance, the deliverance and reintegration of the lower soul out of its bondage of worldly ignorant life into the freedom and immortality first of its higher and then of its highest status. It is true, however, that the Upanishad does not make a trenchant distinction between the cosmic and the transcendent and often it speaks of both in the same breath, as it were. For in fact they are realities involved in each other and interwoven. Indeed the triple status, including the Individual, forms one single totality and the three do not exclude or cancel each other; on the contrary, they combine and may be said to enhance each other's reality. The Transcendence expresses or deploys itself in the cosmoshe goes abroad,sa paryagt: and the cosmic individualises, concretises itself in the particular and the personal. The one single spiritual reality holds itself, aspects itself in a threefold manner.
   The teaching of Yama in brief may be said to be the gospel of immortality and it consists of the knowledge of triple immortality. And who else can be the best teacher of immortality than Death himself, as Nachiketas pointedly said? The first immortality is that of the physical existence and consciousness, the preservation of the personal identity, the individual name and formthis being in itself as expression and embodiment and instrument of the Inner Reality. This inner reality enshrines the second immortality the eternity and continuity of the soul's life through its incarnations in time, the divine Agni lit for ever and ever growing in flaming consciousness. And the third and final immortality is in the being and consciousness beyond time, beyond all relativities, the absolute and self-existent delight.

00.04 - The Beautiful in the Upanishads, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The rich and sensuous beauty luxuriating in high colour and ample decoration that one meets often in the creation of the earlier Vedic seers returned again, in a more chiselled and polished and stylised manner, in the classical poets. The Upanishads in this respect have a certain kinship with the early poets of the intervening ageVyasa and Valmiki. Upam KlidsasyaKalidasa revels in figures and images; they are profusely heaped on one another and usually possess a complex and composite texture. Valmiki's images are simple and elemental, brief and instinct with a vast resonance, spare and full of power. The same brevity and simplicity, vibrant with an extraordinary power of evocation, are also characteristic of the Upanishadic mantra With Valmiki's
   kamiva dupram
  --
   The one stands al one in the heaven motionless, like a tree against the sky,
   or,
  --
   Art at its highest tends to become also the simplest and the most unconventional; and it is then the highest art, precisely because it does not aim at being artistic. The aesthetic motive is totally absent in the Upanishads; the sense of beauty is there, but it is attendant upon and involved in a deeper strand of consciousness. That consciousness seeks consciousness itself, the fullness of consciousness, the awareness and possession of the Truth and Reality,the one thing which, if known, gives the knowledge of all else. And this consciousness of the Truth is also Delight, the perfect Bliss, the Immortality where the whole universe resolves itself into its original state of rasa, that is to say, of essential and inalienable harmony and beauty.
   ***

0.00a - Introduction, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  It is ironic that a period of the most tremendous technological advancement known to recorded history should also be labeled the Age of Anxiety. Reams have been written about modern man's frenzied search for his soul-and, indeed, his doubt that he even has one at a time when, like castles built on sand, so many of his cherished theories, long mistaken for verities, are crumbling about his bewildered brain.
  The age-old advice, "Know thyself," is more imperative than ever. The tempo of science has accelerated to such a degree that today's discoveries frequently make yesterday's equations obsolescent almost before they can be chalked up on a blackboard. Small wonder, then that every other hospital bed is occupied by a mental patient. Man was not constructed to spend his life at a crossroads, one of which leads he knows not where, and the other to threatened annihilation of his species.
  In view of this situation it is doubly reassuring to know that, even in the midst of chaotic concepts and conditions there still remains a door through which man, individually, can enter into a vast store-house of knowledge, knowledge as dependable and immutable as the measured tread of Eternity.
  --
  The Qabalah is a trustworthy guide, leading to a comprehension both of the Universe and one's own Self. Sages have long taught that Man is a miniature of the Universe, containing within himself the diverse elements of that macrocosm of which he is the microcosm. Within the Qabalah is a glyph called the Tree of Life which is at once a symbolic map of the Universe in its major aspects, and also of its smaller counterpart, Man.
  Manly P. Hall, in The Secret Teachings of All Ages, deplores the failure of modern science to "sense the profundity of these philosophical deductions of the ancients." Were they to do so, he says, they "would realize those who fabricated the structure of the Qabalah possessed a knowledge of the celestial plan comparable in every respect with that of the modern savant."
  --
  The Book of the Law states simply, "Every man and every woman is a star." This is a startling thought for those who considered a star a heavenly body, but a declaration subject to proof by any one who will venture into the realm of his own Unconscious. This realm, he will learn if he persists, is not hemmed in by the boundaries of his physical body but is one with the boundless reaches of outer space.
  Those who, armed with the tools provided by the Qabalah, have made the journey within and crossed beyond the barriers of illusion, have returned with an impressive quantity of knowledge which conforms strictly to the definition of "science" in Winston's College Dictionary: "Science: a body of knowledge, general truths of particular facts, obtained and shown to be correct by accurate observation and thinking; knowledge condensed, arranged and systematized with reference to general truths and laws."
  --
  At this juncture let me call attention to one set of attri butions by Rittangelius usually found as an appendix attached to the Sepher Yetzirah. It lists a series of "Intelligences" for each one of the ten Sephiros and the twenty-two Paths of the Tree of Life. It seems to me, after prolonged meditation, that the common attri butions of these Intelligences is altogether arbitrary and lacking in serious meaning.
  For example, Keser is called "The Admirable or the Hidden Intelligence; it is the Primal Glory, for no created being can attain to its essence." This seems perfectly all right; the meaning at first sight seems to fit the significance of Keser as the first emanation from Ain Soph. But there are half a dozen other similar attri butions that would have served equally well. For instance, it could have been called the "Occult Intelligence" usually attri buted to the seventh Path or Sephirah, for surely Keser is secret in a way to be said of no other Sephirah. And what about the "Absolute or Perfect Intelligence." That would have been even more explicit and appropriate, being applicable to Keser far more than to any other of the Paths. Similarly, there is one attri buted to the 16th Path and called "The Eternal or Triumphant Intelligence," so-called because it is the pleasure of the Glory, beyond which is no Glory like to it, and it is called also the Paradise prepared for the Righteous." Any of these several would have d one equally well. Much is true of so many of the other attri butions in this particular area-that is the so-called Intelligences of the Sepher Yetzirah. I do not think that their use or current arbitrary usage stands up to serious examination or criticism.
  A good many attri butions in other symbolic areas, I feel are subject to the same criticism. The Egyptian Gods have been used with a good deal of carelessness, and without sufficient explanation of motives in assigning them as I did. In a recent edition of Crowley's masterpiece Liber 777 (which au fond is less a reflection of Crowley's mind as a recent critic claimed than a tabulation of some of the material given piecemeal in the Golden Dawn knowledge lectures), he gives for the first time brief explanations of the motives for his attri butions. I too should have been far more explicit in the explanations I used in the case of some of the Gods whose names were used many times, most inadequately, where several paths were concerned. While it is true that the religious coloring of the Egyptian Gods differed from time to time during Egypt's turbulent history, n onetheless a word or two about just that one single point could have served a useful purpose.
  Some of the passages in the book force me today to emphasize that so far as the Qabalah is concerned, it could and should be employed without binding to it the partisan qualities of any one particular religious faith. This goes as much for Judaism as it does for Christianity. Neither has much intrinsic usefulness where this scientific scheme is concerned. If some students feel hurt by this statement, that cannot be helped. The day of most contemporary faiths is over; they have been more of a curse than a boon to mankind. Nothing that I say here, however, should reflect on the peoples concerned, those who accept these religions. They are merely unfortunate. The religion itself is worn out and indeed is dying.
  The Qabalah has nothing to do with any of them. Attempts on the part of cultish-partisans to impart higher mystical meanings, through the Qabalah, etc., to their now sterile faiths is futile, and will be seen as such by the younger generation. They, the flower and love children, will have n one of this nonsense.
  --
  I began the study of the Qabalah at an early age. Two books I read then have played unconsciously a prominent part in the writing of my own book. one of these was "Q.B.L. or the Bride's Reception" by Frater Achad (Charles Stansfeld J ones), which I must have first read around 1926. The other was "An Introduction to the Tarot" by Paul Foster Case, published in the early 1920's. It is now out of print, superseded by later versions of the same topic. But as I now glance through this slender book, I perceive how profoundly even the format of his book had influenced me, though in these two instances there was not a trace of plagiarism. It had not consciously occurred to me until recently that I owed so much to them. Since Paul Case passed away about a decade or so ago, this gives me the opportunity to thank him, overtly, wherever he may now be.
  By the middle of 1926 I had become aware of the work of Aleister Crowley, for whom I have a tremendous respect. I studied as many of his writings as I could gain access to, making copious notes, and later acted for several years as his secretary, having joined him in Paris on October 12, 1928, a memorable day in my life.
  --
  Prior to the closing down of the Mandrake Press in London about 1930-31, I was employed as company secretary for a while. Along with several Crowley books, the Mandrake Press published a lovely little monogram by D. H. Lawrence entitled "Apropos of Lady Chatterley's Lover." My own copy accompanied me on my travels for long years. Only recently did I discover that it had been lost. I hope that any one of my former patients who had borrowed it will see fit to return it to me forthwith.
  The last chapter of A Garden deals with the Way of Return. It used almost entirely Crowley's concept of the Path as described in his superb essay " one Star in Sight." In addition to this, I borrowed extensively from Lawrence's Apropos. Somehow, they all fitted together very nicely. In time, all these variegated notes were incorporated into the text without acknowledgment, an oversight which I now feel sure would be forgiven, since I was only twenty-four at the time.
  --
  In 1932, at the suggestion of Thomas Burke, the novelist, I submitted my manuscript to one of his publishers, Messrs. Constable in London. They were unable to use it, but made some encouraging comments and advised me to submit it to Riders. To my delight and surprise, Riders published it, and throughout the years the reaction it has had indicated other students found it also fulfilled their need for a condensed and simplified survey of such a vast subject as the Qabalah.
  The importance of the book to me was and is five-fold. 1) It provided a yardstick by which to measure my personal progress in the understanding of the Qabalah. 2) Therefore it can have an equivalent value to the modern student. 3) It serves as a theoretical introduction to the Qabalistic foundation of the magical work of the Hermetic Order of the Golden Dawn. 4) It throws considerable light on the occasionally obscure writings of Aleister Crowley. 5) It is dedicated to Crowley, who was the Ankh-af-na-Khonsu menti oned in The Book of the Law -a dedication which served both as a token of personal loyalty and devotion to Crowley, but was also a gesture of my spiritual independence from him.

000 - Humans in Universe, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  rationalize selfishness. No one need ever again "earn a living." Further living for all
  humanity is all cosmically prepaid.
  --
  revolution by design science? Less than one percent of humanity now knows that
  the option exists; 99 percent of humanity cannot understand the mathematical
  --
  spinnability, one more dimensional factor is required, making a total of eight
  dimensions in all for experientially evidencing physical reality.
  --
  And no one will work for m oney and no one will
  work for fame

0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
   At the age of six or seven Gadadhar had his first experience of spiritual ecstasy. one day in June or July, when he was walking along a narrow path between paddy-fields, eating the puffed rice that he carried in a basket, he looked up at the sky and saw a beautiful, dark thunder-cloud. As it spread, rapidly enveloping the whole sky, a flight of snow-white cranes passed in front of it. The beauty of the contrast overwhelmed the boy. He fell to the ground, unconscious, and the puffed rice went in all directions. Some villagers found him and carried him home in their arms. Gadadhar said later that in that state he had experienced an indescribable joy.
   Gadadhar was seven years old when his father died. This incident profoundly affected him. For the first time the boy realized that life on earth was impermanent. Unobserved by others, he began to slip into the mango orchard or into one of the cremation grounds, and he spent hours absorbed in his own thoughts. He also became more helpful to his mother in the discharge of her household duties. He gave more attention to reading and hearing the religious stories recorded in the Puranas. And he became interested in the wandering monks and pious pilgrims who would stop at Kamarpukur on their way to Puri. These holy men, the custodians of India's spiritual heritage and the living witnesses of the ideal of renunciation of the world and all-absorbing love of God, entertained the little boy with stories from the Hindu epics, stories of saints and prophets, and also stories of their own adventures. He, on his part, fetched their water and fuel and
   served them in various ways. Meanwhile, he was observing their meditation and worship.
  --
   Gadadhar was on the threshold of youth. He had become the pet of the women of the village. They loved to hear him talk, sing, or recite from the holy books. They enjoyed his knack of imitating voices. Their woman's instinct recognized the innate purity and guilelessness of this boy of clear skin, flowing hair, beaming eyes, smiling face, and inexhaustible fun. The pious elderly women looked upon him as Gopala, the Baby Krishna, and the younger ones saw in him the youthful Krishna of Vrindavan. He himself so idealized the love of the gopis for Krishna that he sometimes yearned to be born as a woman, if he must be born again, in order to be able to love Sri Krishna with all his heart and soul.
   --- COMING TO CALCUTTA
  --
   Ramkumar did not at first oppose the ways of his temperamental brother. He wanted Gadadhar to become used to the conditions of city life. But one day he decided to warn the boy about his indifference to the world. After all, in the near future Gadadhar must, as a householder, earn his livelihood through the performance of his brahminical duties; and these required a thorough knowledge of Hindu law, astrology, and kindred subjects. He gently admonished Gadadhar and asked him to pay more attention to his studies. But the boy replied spiritedly: "Brother, what shall I do with a mere bread-winning education? I would rather acquire that wisdom which will illumine my heart and give me satisfaction for ever."
   --- BREAD-WINNING EDUCATION
  --
   When Ramkumar reprimanded Gadadhar for neglecting a "bread-winning education", the inner voice of the boy reminded him that the legacy of his ancestors — the legacy of Rama, Krishna, Buddha, Sankara, Ramanuja, Chaitanya — was not worldly security but the Knowledge of God. And these noble sages were the true representatives of Hindu society. Each of them was seated, as it were, on the crest of the wave that followed each successive trough in the tumultuous course of Indian national life. All demonstrated that the life current of India is spirituality. This truth was revealed to Gadadhar through that inner vision which scans past and future in one sweep, unobstructed by the barriers of time and space. But he was unaware of the history of the profound change that had taken place in the land of his birth during the previous one hundred years.
   Hindu society during the eighteenth century had been passing through a period of decadence. It was the twilight of the Mussalman rule. There were anarchy and confusion in all spheres. Superstitious practices dominated the religious life of the people. Rites and rituals passed for the essence of spirituality. Greedy priests became the custodians of heaven. True philosophy was supplanted by dogmatic opinions. The pundits took delight in vain polemics.
  --
   Ramkumar could hardly understand the import of his young brother's reply. He described in bright colours the happy and easy life of scholars in Calcutta society. But Gadadhar intuitively felt that the scholars, to use one of his own vivid illustrations, were like so many vultures, soaring high on the wings of their uninspired intellect, with their eyes fixed on the charnel-pit of greed and lust. So he stood firm and Ramkumar had to give way.
   --- KALI TEMPLE AT DAKSHINESWAR
  --
   The temple garden stands directly on the east bank of the Ganges. The northern section of the land and a portion to the east contain an orchard, flower gardens, and two small reservoirs. The southern section is paved with brick and mortar. The visitor arriving by boat ascends the steps of an imposing bathing-ghat which leads to the chandni, a roofed terrace, on either side of which stand in a row six temples of Siva. East of the terrace and the Siva temples is a large court, paved, rectangular in shape, and running north and south. Two temples stand in the centre of this court, the larger one, to the south and facing south, being dedicated to Kali, and the smaller one, facing the Ganges, to Radhakanta, that is, Krishna, the Consort of Radha. Nine domes with spires surmount the temple of Kali, and before it stands the spacious natmandir, or music hall, the terrace of which is sup- ported by stately pillars. At the northwest and southwest
   corners of the temple compound are two nahabats, or music towers, from which music flows at different times of day, especially at sunup, noon, and sundown, when the worship is performed in the temples. Three sides of the paved courtyard — all except the west — are lined with rooms set apart for kitchens, store-rooms, dining-rooms, and quarters for the temple staff and guests. The chamber in the northwest angle, just beyond the last of the Siva temples, is of special interest to us; for here Sri Ramakrishna was to spend a considerable part of his life. To the west of this chamber is a semicircular porch overlooking the river. In front of the porch runs a foot-path, north and south, and beyond the path is a large garden and, below the garden, the Ganges. The orchard to the north of the buildings contains the Panchavati, the banyan, and the bel-tree, associated with Sri Ramakrishna's spiritual practices. Outside and to the north of the temple compound proper is the kuthi, or bungalow, used by members of Rani Rasmani's family visiting the garden. And north of the temple garden, separated from it by a high wall, is a powder-magazine belonging to the British Government.
  --
   The main temple is dedicated to Kali, the Divine Mother, here worshipped as Bhavatarini, the Saviour of the Universe. The floor of this temple also is paved with marble. The basalt image of the Mother, dressed in gorgeous gold brocade, stands on a white marble image of the prostrate body of Her Divine Consort, Siva, the symbol of the Absolute. On the feet of the Goddess are, among other ornaments, anklets of gold. Her arms are decked with jewelled ornaments of gold. She wears necklaces of gold and pearls, a golden garland of human heads, and a girdle of human arms. She wears a golden crown, golden ear-rings, and a golden nose-ring with a pearl-drop. She has four arms. The lower left hand holds a severed human head and the upper grips a blood-stained sabre. one right hand offers boons to Her children; the other allays their fear. The majesty of Her posture can hardly be described. It combines the terror of destruction with the reassurance of motherly tenderness. For She is the Cosmic Power, the totality of the universe, a glorious harmony of the pairs of opposites. She deals out death, as She creates and preserves. She has three eyes, the third being the symbol of Divine Wisdom; they strike dismay into the wicked, yet pour out affection for Her devotees.
   The whole symbolic world is represented in the temple garden — the Trinity of the Nature Mother (Kali), the Absolute (Siva), and Love (Radhakanta), the Arch spanning heaven and earth. The terrific Goddess of the Tantra, the soul-enthralling Flute-Player of the Bhagavata, and the Self-absorbed Absolute of the Vedas live together, creating the greatest synthesis of religions. All aspects of Reality are represented there. But of this divine household, Kali is the pivot, the sovereign Mistress. She is Prakriti, the Procreatrix, Nature, the Destroyer, the Creator. Nay, She is something greater and deeper still for those who have eyes to see. She is the Universal Mother, "my Mother" as Ramakrishna would say, the All-powerful, who reveals Herself to Her children under different aspects and Divine Incarnations, the Visible God, who leads the elect to the Invisible Reality; and if it so pleases Her, She takes away the last trace of ego from created beings and merges it in the consciousness of the Absolute, the undifferentiated God. Through Her grace "the finite ego loses itself in the illimitable Ego — Atman — Brahman". (Romain Holland, Prophets of the New India, p. 11.)
  --
   one day the priest of the Radhakanta temple accidentally dropped the image of Krishna on the floor, breaking one of its legs. The pundits advised the Rani to install a new image, since the worship of an image with a broken limb was against the scriptural injunctions. But the Rani was fond of the image, and she asked Sri Ramakrishna's opinion. In an abstracted mood, he said: "This solution is ridiculous. If a son-in-law of the Rani broke his leg, would she discard him and put another in his place? Wouldn't she rather arrange for his treatment? Why should she not do the same thing in this case too? Let the image be repaired and worshipped as before." It was a simple, straightforward solution and was accepted by the Rani. Sri Ramakrishna himself mended the break. The priest was dismissed for his carelessness, and at Mathur Babu's earnest request Sri Ramakrishna accepted the office of priest in the Radhakanta temple.
   ^No definite information is available as to the origin of this name. Most probably it was given by Mathur Babu, as Ramlal, Sri Ramakrishna's nephew, has said, quoting the authority of his uncle himself.
  --
   Born in an orthodox brahmin family, Sri Ramakrishna knew the formalities of worship, its rites and rituals. The innumerable gods and goddesses of the Hindu religion are the human aspects of the indescribable and incomprehensible Spirit, as conceived by the finite human mind. They understand and appreciate human love and emotion, help men to realize their secular and spiritual ideals, and ultimately enable men to attain liberation from the miseries of phenomenal life. The Source of light, intelligence, wisdom, and strength is the one al one from whom comes the fulfilment of desire. Yet, as long as a man is bound by his human limitations, he cannot but worship God through human forms. He must use human symbols. Therefore Hinduism asks the devotees to look on God as the ideal father, the ideal mother, the ideal husband, the ideal son, or the ideal friend. But the name ultimately leads to the Nameless, the form to the Formless, the word to the Silence, the emotion to the serene realization of Peace in Existence-Knowledge-Bliss Absolute. The gods gradually merge in the one God. But until that realization is achieved, the devotee cannot dissociate human factors from his worship. Therefore the Deity is bathed and clothed and decked with ornaments. He is fed and put to sleep. He is propitiated with hymns, songs, and prayers. And there are appropriate rites connected with all these functions. For instance, to secure for himself external purity, the priest bathes himself in holy water and puts on a holy cloth. He purifies the mind and the sense-organs by appropriate meditations. He fortifies the place of worship against evil forces by drawing around it circles of fire and water. He awakens the different spiritual centres of the body and invokes the Supreme Spirit in his heart. Then he transfers the Supreme Spirit to the image before him and worships the image, regarding it no longer as clay or st one, but as the embodiment of Spirit, throbbing with Life and Consciousness. After the worship the Supreme Spirit is recalled from the image to Its true sanctuary, the heart of the priest. The real devotee knows the absurdity of worshipping the Transcendental Reality with material articles — clothing That which pervades the whole universe and the beyond, putting on a pedestal That which cannot be limited by space, feeding That which is disembodied and incorporeal, singing before That whose glory the music of the spheres tries vainly to proclaim. But through these rites the devotee aspires to go ultimately beyond rites and rituals, forms and names, words and praise, and to realize God as the All-pervading Consciousness.
   Hindu priests are thoroughly acquainted with the rites of worship, but few of them are aware of their underlying significance. They move their hands and limbs mechanically, in obedience to the letter of the scriptures, and repeat the holy mantras like parrots. But from the very beginning the inner meaning of these rites was revealed to Sri Ramakrishna. As he sat facing the image, a strange transformation came over his mind. While going through the prescribed ceremonies, he would actually find himself encircled by a wall of fire protecting him and the place of worship from unspiritual vibrations, or he would feel the rising of the mystic Kundalini through the different centres of the body. The glow on his face, his deep absorption, and the intense atmosphere of the temple impressed every one who saw him worship the Deity.
   Ramkumar wanted Sri Ramakrishna to learn the intricate rituals of the worship of Kali. To become a priest of Kali one must undergo a special form of initiation from a qualified guru, and for Sri Ramakrishna a suitable brahmin was found. But no so oner did the brahmin speak the holy word in his ear than Sri Ramakrishna, overwhelmed with emotion, uttered a loud cry and plunged into deep concentration.
   Mathur begged Sri Ramakrishna to take charge of the worship in the Kali temple. The young priest pleaded his incompetence and his ignorance of the scriptures. Mathur insisted that devotion and sincerity would more than compensate for any lack of formal knowledge and make the Divine Mother manifest Herself through the image. In the end, Sri Ramakrishna had to yield to Mathur's request. He became the priest of Kali.
   In 1856 Ramkumar breathed his last. Sri Ramakrishna had already witnessed more than one death in the family. He had come to realize how impermanent is life on earth. The more he was convinced of the transitory nature of worldly things, the more eager he became to realize God, the Fountain of Immortality.
   --- THE FIRST VISION OF KALI
  --
   The worship in the temple intensified Sri Ramakrishna's yearning for a living vision of the Mother of the Universe. He began to spend in meditation the time not actually employed in the temple service; and for this purpose he selected an extremely solitary place. A deep jungle, thick with underbrush and prickly plants, lay to the north of the temples. Used at one time as a burial ground, it was shunned by people even during the day-time for fear of ghosts. There Sri Ramakrishna began to spend the whole night in meditation, returning to his room only in the morning with eyes swollen as though from much weeping. While meditating, he would lay aside his cloth and his brahminical thread. Explaining this strange conduct, he once said to Hriday: "Don't you know that when one thinks of God one should be freed from all ties? From our very birth we have the eight fetters of hatred, shame, lineage, pride of good conduct, fear, secretiveness, caste, and grief. The sacred thread reminds me that I am a brahmin and therefore superior to all. When calling on the Mother one has to set aside all such ideas." Hriday thought his uncle was becoming insane.
   As his love for God deepened, he began either to forget or to drop the formalities of worship. Sitting before the image, he would spend hours singing the devotional songs of great devotees of the Mother, such as Kamalakanta and Ramprasad. Those rhapsodical songs, describing the direct vision of God, only intensified Sri Ramakrishna's longing. He felt the pangs of a child separated from its mother. Sometimes, in agony, he would rub his face against the ground and weep so bitterly that people, thinking he had lost his earthly mother, would sympathize with him in his grief. Sometimes, in moments of scepticism, he would cry: "Art Thou true, Mother, or is it all fiction — mere poetry without any reality? If Thou dost exist, why do I not see Thee? Is religion a mere fantasy and art Thou only a figment of man's imagination?" Sometimes he would sit on the prayer carpet for two hours like an inert object. He began to behave in an abnormal manner
  --
   Yet this was only a foretaste of the intense experiences to come. The first glimpse of the Divine Mother made him the more eager for Her uninterrupted vision. He wanted to see Her both in meditation and with eyes open. But the Mother began to play a teasing game of hide-and-seek with him, intensifying both his joy and his suffering. Weeping bitterly during the moments of separation from Her, he would pass into a trance and then find Her standing before him, smiling, talking, consoling, bidding him be of good cheer, and instructing him. During this period of spiritual practice he had many uncommon experiences. When he sat to meditate, he would hear strange clicking sounds in the joints of his legs, as if some one were locking them up, one after the other, to keep him motionless; and at the conclusion of his meditation he would again hear the same sounds, this time unlocking them and leaving him free to move about. He would see flashes like a swarm of fire-flies floating before his eyes, or a sea of deep mist around him, with luminous waves of molten silver. Again, from a sea of translucent mist he would behold the Mother rising, first Her feet, then Her waist, body, face, and head, finally Her whole person; he would feel Her breath and hear Her voice. Worshipping in the temple, sometimes he would become exalted, sometimes he would remain motionless as st one, sometimes he would almost collapse from excessive emotion. Many of his actions, contrary to all tradition, seemed sacrilegious to the people. He would take a flower and touch it to his own head, body, and feet, and then offer it to the Goddess. Or, like a drunkard, he would reel to the thr one of the Mother, touch Her chin by way of showing his affection for Her, and sing, talk, joke, laugh, and dance. Or he would take a morsel of food from the plate and hold it to Her mouth, begging Her to eat it, and would not be satisfied till he was convinced that She had really eaten. After the Mother had been put to sleep at night, from his own room he would hear Her ascending to the upper storey of the temple with the light steps of a happy girl, Her anklets jingling. Then he would discover Her standing with flowing hair. Her black form silhouetted against the sky of the night, looking at the Ganges or at the distant lights of Calcutta.
   Naturally the temple officials took him for an insane person. His worldly well-wishers brought him to skilled physicians; but no-medicine could cure his malady. Many a time he doubted his sanity himself. For he had been sailing across an uncharted sea, with no earthly guide to direct him. His only haven of security was the Divine Mother Herself. To Her he would pray: "I do not know what these things are. I am ignorant of mantras and the scriptures. Teach me, Mother, how to realize Thee. Who else can help me? Art Thou not my only refuge and guide?" And the sustaining presence of the Mother never failed him in his distress or doubt. Even those who criticized his conduct were greatly impressed with his purity, guilelessness, truthfulness, integrity, and holiness. They felt an uplifting influence in his presence.
  --
   Sri Ramakrishna one day fed a cat with the food that was to be offered to Kali. This was too much for the manager of the temple garden, who considered himself responsible for the proper conduct of the worship. He reported Sri Ramakrishna's insane behaviour to Mathur Babu.
   Sri Ramakrishna has described the incident: "The Divine Mother revealed to me in the Kali temple that it was She who had become everything. She showed me that everything was full of Consciousness. The image was Consciousness, the altar was Consciousness, the water-vessels were Consciousness, the door-sill was Consciousness, the marble floor was Consciousness — all was Consciousness. I found everything inside the room soaked, as it were, in Bliss — the Bliss of God. I saw a wicked man in front of the Kali temple; but in him also I saw the power of the Divine Mother vibrating. That was why I fed a cat with the food that was to be offered to the Divine Mother. I clearly perceived that all this was the Divine Mother — even the cat. The manager of the temple garden wrote to Mathur Babu saying that I was feeding the cat with the offering intended for the Divine Mother. But Mathur Babu had insight into the state of my mind. He wrote back to the manager: 'Let him do whatever he likes. You must not say anything to him.'"
   one of the painful ailments from which Sri Ramakrishna suffered at this time was a burning sensation in his body, and he was cured by a strange vision. During worship in the temple, following the scriptural injunctions, he would imagine the presence of the "sinner" in himself and the destruction of this "sinner". one day he was meditating in the Panchavati, when he saw come out of him a red-eyed man of black complexion, reeling like a drunkard. Soon there emerged from him another person, of serene countenance, wearing the ochre cloth of a sannyasi and carrying in his hand a trident. The second person attacked the first and killed him with the trident. Thereafter Sri Ramakrishna was free of his pain.
   About this time he began to worship God by assuming the attitude of a servant toward his master. He imitated the mood of Hanuman, the monkey chieftain of the Ramayana, the ideal servant of Rama and traditional model for this self-effacing form of devotion. When he meditated on Hanuman his movements and his way of life began to resemble those of a monkey. His eyes became restless. He lived on fruits and roots. With his cloth tied around his waist, a portion of it hanging in the form of a tail, he jumped from place to place instead of walking. And after a short while he was blessed with a vision of Sita, the divine consort of Rama, who entered his body and disappeared there with the words, "I bequeath to you my smile."
   Mathur had faith in the sincerity of Sri Ramakrishna's spiritual zeal, but began now to doubt his sanity. He had watched him jumping about like a monkey. one day, when Rani Rasmani was listening to Sri Ramakrishna's singing in the temple, the young priest abruptly turned and slapped her. Apparently listening to his song, she had actually been thinking of a law-suit. She accepted the punishment as though the Divine Mother Herself had imposed it; but Mathur was distressed. He begged Sri Ramakrishna to keep his feelings under control and to heed the conventions of society. God Himself, he argued, follows laws. God never permitted, for instance, flowers of two colours to grow on the same stalk. The following day Sri Ramakrishna presented Mathur Babu with two hibiscus flowers growing on the same stalk, one red and one white.
   Mathur and Rani Rasmani began to ascribe the mental ailment of Sri Ramakrishna in part, at least, to his observance of rigid continence. Thinking that a natural life would relax the tension of his nerves, they engineered a plan with two women of ill fame. But as soon as the women entered his room, Sri Ramakrishna beheld in them the manifestation of the Divine Mother of the Universe and went into samadhi uttering Her name.
  --
   one day Haladhari upset Sri Ramakrishna with the statement that God is incomprehensible to the human mind. Sri Ramakrishna has described the great moment of doubt when he wondered whether his visions had really misled him: "With sobs I prayed to the Mother, 'Canst Thou have the heart to deceive me like this because I am a fool?' A stream of tears flowed from my eyes. Shortly afterwards I saw a volume of mist rising from the floor and filling the space before me. In the midst of it there appeared a face with flowing beard, calm, highly expressive, and fair. Fixing its gaze steadily upon me, it said solemnly, 'Remain in bhavamukha, on the threshold of relative consciousness.' This it repeated three times and then it gently disappeared in the mist, which itself dissolved. This vision reassured me."
   A garbled report of Sri Ramakrishna's failing health, indifference to worldly life, and various abnormal activities reached Kamarpukur and filled the heart of his poor mother with anguish. At her repeated request he returned to his village for a change of air. But his boyhood friends did not interest him any more. A divine fever was consuming him. He spent a great part of the day and night in one of the cremation grounds, in meditation. The place reminded him of the impermanence of the human body, of human hopes and achievements. It also reminded him of Kali, the Goddess of destruction.
   --- MARRIAGE AND AFTER
  --
   Hardly had he crossed the threshold of the Kali temple when he found himself again in the whirlwind. His madness reappeared tenfold. The same meditation and prayer, the same ecstatic moods, the same burning sensation, the same weeping, the same sleeplessness, the same indifference to the body and the outside world, the same divine delirium. He subjected himself to fresh disciplines in order to eradicate greed and lust, the two great impediments to spiritual progress. With a rupee in one hand and some earth in the other, he would reflect on the comparative value of these two for the realization of God, and finding them equally worthless he would toss them, with equal indifference, into the Ganges. Women he regarded as the manifestations of the Divine Mother. Never even in a dream did he feel the impulses of lust. And to root out of his mind the idea of caste superiority, he cleaned a pariahs house with his long and neglected hair. When he would sit in meditation, birds would perch on his head and peck in his hair for grains of food. Snakes would crawl over his body, and neither would be aware of the other. Sleep left him altogether. Day and night, visions flitted before him. He saw the sannyasi who had previously killed the "sinner" in him again coming out of his body, threatening him with the trident, and ordering him to concentrate on God. Or the same sannyasi would visit distant places, following a luminous path, and bring him reports of what was happening there. Sri Ramakrishna used to say later that in the case of an advanced devotee the mind itself becomes the guru, living and moving like an embodied being.
   Rani Rasmani, the foundress of the temple garden, passed away in 1861. After her death her son-in-law Mathur became the sole executor of the estate. He placed himself and his resources at the disposal of Sri Ramakrishna and began to look after his physical comfort. Sri Ramakrishna later spoke of him as one of his five "suppliers of stores" appointed by the Divine Mother. Whenever a desire arose in his mind, Mathur fulfilled it without hesitation.
   --- THE BRAHMANI
  --
   Thus the insane priest was by verdict of the great scholars of the day proclaimed a Divine Incarnation. His visions were not the result of an over-heated brain; they had precedent in spiritual history. And how did the proclamation affect Sri Ramakrishna himself? He remained the simple child of the Mother that he had been since the first day of his life. Years later, when two of his householder disciples openly spoke of him as a Divine Incarnation and the matter was reported to him, he said with a touch of sarcasm: "Do they think they will enhance my glory that way? one of them is an actor on the stage and the other a physician. What do they know about Incarnations? Why, years ago pundits like Gauri and Vaishnavcharan declared me to be an Avatar. They were great scholars and knew what they said. But that did not make any change in my mind."
   Sri Ramakrishna was a learner all his life. He often used to quote a proverb to his disciples: "Friend, the more I live the more I learn." When the excitement created by the Brahmani's declaration was over, he set himself to the task of practising spiritual disciplines according to the traditional methods laid down in the Tantra and Vaishnava scriptures. Hitherto he had pursued his spiritual ideal according to the promptings of his own mind and heart. Now he accepted the Brahmani as his guru and set foot on the traditional highways.
  --
   According to the Tantra, Sakti is the active creative force in the universe. Siva, the Absolute, is a more or less passive principle. Further, Sakti is as inseparable from Siva as fire's power to burn is from fire itself. Sakti, the Creative Power, contains in Its womb the universe, and therefore is the Divine Mother. All women are Her symbols. Kali is one of Her several forms. The meditation on Kali, the Creative Power, is the central discipline of the Tantra. While meditating, the aspirant at first regards himself as one with the Absolute and then thinks that out of that Impersonal Consciousness emerge two entities, namely, his own self and the living form of the Goddess. He then projects the Goddess into the tangible image before him and worships it as the Divine Mother.
   Sri Ramakrishna set himself to the task of practising the disciplines of Tantra; and at the bidding of the Divine Mother Herself he accepted the Brahmani as his guru. He performed profound and delicate ceremonies in the Panchavati and under the bel-tree at the northern extremity of the temple compound. He practised all the disciplines of the sixty-four principal Tantra books, and it took him never more than three days to achieve the result promised in any one of them. After the observance of a few preliminary rites, he would be overwhelmed with a strange divine fervour and would go into samadhi, where his mind would dwell in exaltation. Evil ceased to exist for him. The word "carnal" lost its meaning. The whole world and everything in it appeared as the lila, the sport, of Siva and Sakti. He beheld held everywhere manifest the power and beauty of the Mother; the whole world, animate and inanimate, appeared to him as pervaded with Chit, Consciousness, and with Ananda, Bliss.
   He saw in a vision the Ultimate Cause of the universe as a huge luminous triangle giving birth every moment to an infinite number of worlds. He heard the Anahata Sabda, the great sound Om, of which the innumerable sounds of the universe are only so many echoes. He acquired the eight supernatural powers of yoga, which make a man almost omnipotent, and these he spurned as of no value whatsoever to the Spirit. He had a vision of the divine Maya, the inscrutable Power of God, by which the universe is created and sustained, and into which it is finally absorbed. In this vision he saw a woman of exquisite beauty, about to become a mother, emerging from the Ganges and slowly approaching the Panchavati. Presently she gave birth to a child and began to nurse it tenderly. A moment later she assumed a terrible aspect, seized the child with her grim jaws, and crushed it. Swallowing it, she re-entered the waters of the Ganges.
  --
   There are three kinds of formal devotion: tamasic, rajasic, and sattvic. If a person, while showing devotion, to God, is actuated by malevolence, arrogance, jealousy, or anger, then his devotion is tamasic, since it is influenced by tamas, the quality of inertia. If he worships God from a desire for fame or wealth, or from any other worldly ambition, then his devotion is rajasic, since it is influenced by rajas, the quality of activity. But if a person loves God without any thought of material gain, if he performs his duties to please God al one and maintains toward all created beings the attitude of friendship, then his devotion is called sattvic, since it is influenced by sattva, the quality of harmony. But the highest devotion transcends the three gunas, or qualities, being a spontaneous, uninterrupted inclination of the mind toward God, the Inner Soul of all beings; and it wells up in the heart of a true devotee as soon as he hears the name of God or mention of God's attributes. A devotee possessed of this love would not accept the happiness of heaven if it were offered him. His one desire is to love God under all conditions — in pleasure and pain, life and death, honour and dishonour, prosperity and adversity.
   There are two stages of bhakti. The first is known as vaidhi-bhakti, or love of God qualified by scriptural injunctions. For the devotees of this stage are prescribed regular and methodical worship, hymns, prayers, the repetition of God's name, and the chanting of His glories. This lower bhakti in course of time matures into para-bhakti, or supreme devotion, known also as prema, the most intense form of divine love. Divine love is an end in itself. It exists potentially in all human hearts, but in the case of bound creatures it is misdirected to earthly objects.
  --
   one day Jatadhari requested Sri Ramakrishna to keep the image and bade him adieu with tearful eyes. He declared that Ramlala had fulfilled his innermost prayer and that he now had no more need of formal worship. A few days later Sri Ramakrishna was blessed through Ramlala with a vision of Ramachandra, whereby he realized that the Rama of the Ramayana, the son of Dasaratha, pervades the whole universe as Spirit and Consciousness; that He is its Creator, Sustainer, and Destroyer; that, in still another aspect, He is the transcendental Brahman, without form, attribute, or name.
   While worshipping Ramlala as the Divine Child, Sri Ramakrishna's heart became filled with motherly tenderness, and he began to regard himself as a woman. His speech and gestures changed. He began to move freely with the ladies of Mathur's family, who now looked upon him as one of their own sex. During this time he worshipped the Divine Mother as Her companion or handmaid.
   --- IN COMMUNION WITH THE DIVINE BELOVED
   Sri Ramakrishna now devoted himself to scaling the most inaccessible and dizzy heights of dualistic worship, namely, the complete union with Sri Krishna as the Beloved of the heart. He regarded himself as one of the gopis of Vrindavan, mad with longing for her divine Sweetheart. At his request Mathur provided him with woman's dress and jewelry. In this love-pursuit, food and drink were forgotten. Day and night he wept bitterly. The yearning turned into a mad frenzy; for the divine Krishna began to play with him the old tricks He had played with the gopis. He would tease and taunt, now and then revealing Himself, but always keeping at a distance. Sri Ramakrishna's anguish brought on a return of the old physical symptoms: the burning sensation, an oozing of blood through the pores, a loosening of the joints, and the stopping of physiological functions.
   The Vaishnava scriptures advise one to propitiate Radha and obtain her grace in order to realize Sri Krishna. So the tortured devotee now turned his prayer to her. Within a short time he enjoyed her blessed vision. He saw and felt the figure of Radha disappearing into his own body.
   He said later on: "It is impossible to describe the heavenly beauty and sweetness of Radha. Her very appearance showed that she had completely forgotten herself in her passionate attachment to Krishna. Her complexion was a light yellow."
   Now one with Radha, he manifested the great ecstatic love, the mahabhava, which had found in her its fullest expression. Later Sri Ramakrishna said: "The manifestation in the same individual of the nineteen different kinds of emotion for God is called, in the books on bhakti, mahabhava. An ordinary man takes a whole lifetime to express even a single one of these. But in this body [meaning himself] there has been a complete manifestation of all nineteen."
   The love of Radha is the precursor of the resplendent vision of Sri Krishna, and Sri Ramakrishna soon experienced that vision. The enchanting ing form of Krishna appeared to him and merged in his person. He became Krishna; he totally forgot his own individuality and the world; he saw Krishna in himself and in the universe. Thus he attained to the fulfilment of the worship of the Personal God. He drank from the fountain of Immortal Bliss. The agony of his heart vanished forever. He realized Amrita, Immortality, beyond the shadow of death.
   one day, listening to a recitation of the Bhagavata on the verandah of the Radhakanta temple, he fell into a divine mood and saw the enchanting form of Krishna. He perceived the luminous rays issuing from Krishna's Lotus Feet in the form of a stout rope, which touched first the Bhagavata and then his own chest, connecting all three — God, the scripture, and the devotee. "After this vision", he used to say, "I came to realize that Bhagavan, Bhakta, and Bhagavata — God, Devotee, and Scripture — are in reality one and the same."
   --- VEDANTA
   The Brahmani was the enthusiastic teacher and astonished beholder of Sri Ramakrishna in his spiritual progress. She became proud of the achievements of her unique pupil. But the pupil himself was not permitted to rest; his destiny beck oned him forward. His Divine Mother would allow him no respite till he had left behind the entire realm of duality with its visions, experiences, and ecstatic dreams. But for the new ascent the old tender guides would not suffice. The Brahmani, on whom he had depended for, three years, saw her son escape from her to follow the command of a teacher with masculine strength, a sterner mien, a gnarled physique, and a virile voice. The new guru was a wandering monk, the sturdy Totapuri, whom Sri Ramakrishna learnt to address affectionately as Nangta, the "Naked one", because of his total renunciation of all earthly objects and attachments, including even a piece of wearing cloth.
   Totapuri was the bearer of a philosophy new to Sri Ramakrishna, the non-dualistic Vedanta philosophy, whose conclusions Totapuri had experienced in his own life. This ancient Hindu system designates the Ultimate Reality as Brahman, also described as Satchidananda, Existence-Knowledge-Bliss Absolute. Brahman is the only Real Existence. In It there is no time, no space, no causality, no multiplicity. But through maya, Its inscrutable Power, time, space, and causality are created and the one appears to break into the many. The eternal Spirit appears as a manifold of individuals endowed with form and subject to the conditions of time. The Immortal becomes a victim of birth and death. The Changeless undergoes change. The sinless Pure Soul, hypnotized by Its own maya, experiences the joys of heaven and the pains of hell. But these experiences based on the duality of the subject-object relationship are unreal. Even the vision of a Personal God
   is, ultimately speaking, as illusory as the experience of any other object. Man attains his liberation, therefore, by piercing the veil of maya and rediscovering his total identity with Brahman. Knowing himself to be one with the Universal Spirit, he realizes ineffable Peace. Only then does he go beyond the fiction of birth and death; only then does he become immortal. 'And this is the ultimate goal of all religions — to dehypnotize the soul now hypnotized by its own ignorance.
   The path of the Vedantic discipline is the path of negation, "neti", in which, by stern determination, all that is unreal is both negated and renounced. It is the path of jnana, knowledge, the direct method of realizing the Absolute. After the negation of everything relative, including the discriminating ego itself, the aspirant merges in the one without a Second, in the bliss of nirvikalpa samadhi, where subject and object are alike dissolved. The soul goes beyond the realm of thought. The domain of duality is transcended. Maya is left behind with all its changes and modifications. The Real Man towers above the delusions of creation, preservation, and destruction. An avalanche of indescribable Bliss sweeps away all relative ideas of pain and pleasure, good and evil. There shines in the heart the glory of the Eternal Brahman, Existence-Knowledge-Bliss Absolute. Knower, knowledge, and known are dissolved in the Ocean of one eternal Consciousness; love, lover, and beloved merge in the unbounded Sea of supreme Felicity; birth, growth, and death vanish in infinite Existence. All doubts and misgivings are quelled for ever; the oscillations of the mind are stopped; the momentum of past actions is exhausted. Breaking down the ridge-pole of the tabernacle in which the soul has made its abode for untold ages, stilling the body, calming the mind, drowning the ego, the sweet joy of Brahman wells up in that superconscious state. Space disappears into nothingness, time is swallowed in eternity, and causation becomes a dream of the past. Only Existence is. Ah! Who can describe what the soul then feels in its communion with the Self?
   Even when man descends from this dizzy height, he is devoid of ideas of "I" and "mine"; he looks on the body as a mere shadow, an outer sheath encasing the soul. He does not dwell on the past, takes no thought for the future, and looks with indifference on the present. He surveys everything in the world with an eye of equality; he is no longer touched by the infinite variety of phenomena; he no longer reacts to pleasure and pain. He remains unmoved whether he — that is to say, his body — is worshipped by the good or tormented by the wicked; for he realizes that it is the one Brahman that manifests Itself through everything. The impact of such an experience devastates the body and mind. Consciousness becomes blasted, as it were, with an excess of Light. In the Vedanta books it is said that after the experience of nirvikalpa samadhi the body drops off like a dry leaf. Only those who are born with a special mission for the world can return
   from this height to the valleys of normal life. They live and move in the world for the welfare of mankind. They are invested with a supreme spiritual power. A divine glory shines through them.
  --
   "Brahman", he said, "is the only Reality, ever pure, ever illumined, ever free, beyond the limits of time, space, and causation. Though apparently divided by names and forms through the inscrutable power of maya, that enchantress who makes the impossible possible, Brahman is really one and undivided. When a seeker merges in the beatitude of samadhi, he does not perceive time and space or name and form, the offspring of maya. Whatever is within the domain of maya is unreal. Give it up. Destroy the prison-house of name and form and rush out of it with the strength of a lion. Dive deep in search of the Self and realize It through samadhi. You will find the world of name and form vanishing into void, and the puny ego dissolving in Brahman-Consciousness. You will realize your identity with Brahman, Existence-Knowledge-Bliss Absolute." Quoting the Upanishad, Totapuri said: "That knowledge is shallow by which one sees or hears or knows another
  . What is shallow is worthless and can never give real felicity. But the Knowledge by which one does not see another or hear another or know another, which is beyond duality, is great, and through such Knowledge one attains the Infinite Bliss. How can the mind and senses grasp That which shines in the heart of all as the Eternal Subject?"
   Totapuri asked the disciple to withdraw his mind from all objects of the relative world, including the gods and goddesses, and to concentrate on the Absolute. But the task was not easy even for Sri Ramakrishna. He found it impossible to take his mind beyond Kali, the Divine Mother of the Universe. "After the initiation", Sri Ramakrishna once said, describing the event, "Nangta began to teach me the various conclusions of the Advaita Vedanta and asked me to withdraw the mind completely from all objects and dive deep into the Atman. But in spite of all my attempts I could not altogether cross the realm of name and form and bring my mind to the unconditi oned state. I had no difficulty in taking the mind from all the objects of the world. But the radiant and too familiar figure of the Blissful Mother, the Embodiment of the essence of Pure Consciousness, appeared before me as a living reality. Her bewitching smile prevented me from passing into the Great Beyond. Again and again I tried, but She stood in my way every time. In despair I said to Nangta: 'It is hopeless. I cannot raise my mind to the unconditi oned state and come face to face with Atman.' He grew excited and sharply said: 'What? You can't do it? But you have to.' He cast his eyes around. Finding a piece of glass he took it up and stuck it between my eyebrows. 'Concentrate the mind on this point!' he thundered. Then with stern determination I again sat to meditate. As soon as the gracious form of the Divine Mother appeared before me, I used my discrimination as a sword and with it clove Her in two. The last barrier fell. My spirit at once soared beyond the relative plane and I lost myself in samadhi."
  --
   Sri Ramakrishna, on the other hand, though fully aware, like his guru, that the world is an illusory appearance, instead of slighting maya, like an orthodox monist, acknowledged its power in the relative life. He was all love and reverence for maya, perceiving in it a mysterious and majestic expression of Divinity. To him maya itself was God, for everything was God. It was one of the faces of Brahman. What he had realized on the heights of the transcendental plane, he also found here below, everywhere about him, under the mysterious garb of names and forms. And this garb was a perfectly transparent sheath, through which he recognized the glory of the Divine Immanence. Maya, the mighty weaver of the garb, is n one other than Kali, the Divine Mother. She is the primordial Divine Energy, Sakti, and She can no more be distinguished from the Supreme Brahman than can the power of burning be distinguished from fire. She projects the world and again withdraws it. She spins it as the spider spins its web. She is the Mother of the Universe, identical with the Brahman of Vedanta, and with the Atman of Yoga. As eternal Lawgiver, She makes and unmakes laws; it is by Her imperious will that karma yields its fruit. She ensnares men with illusion and again releases them from bondage with a look of Her benign eyes. She is the supreme Mistress of the cosmic play, and all objects, animate and inanimate, dance by Her will. Even those who realize the Absolute in nirvikalpa samadhi are under Her jurisdiction as long as they still live on the relative plane.
   Thus, after nirvikalpa samadhi, Sri Ramakrishna realized maya in an altogether new role. The binding aspect of Kali vanished from before his vision. She no longer obscured his understanding. The world became the glorious manifestation of the Divine Mother. Maya became Brahman. The Transcendental Itself broke through the Immanent. Sri Ramakrishna discovered that maya operates in the relative world in two ways, and he termed these "avidyamaya" and "vidyamaya". Avidyamaya represents the dark forces of creation: sensuous desires, evil passions, greed, lust, cruelty, and so on. It sustains the world system on the lower planes. It is responsible for the round of man's birth and death. It must be fought and vanquished. But vidyamaya is the higher force of creation: the spiritual virtues, the enlightening qualities, kindness, purity, love, devotion. Vidyamaya elevates man to the higher planes of consciousness. With the help of vidyamaya the devotee rids himself of avidyamaya; he then becomes mayatita, free of maya. The two aspects of maya are the two forces of creation, the two powers of Kali; and She stands beyond them both. She is like the effulgent sun, bringing into existence and shining through and standing behind the clouds of different colours and shapes, conjuring up wonderful forms in the blue autumn heaven.
  --
   one day, when guru and disciple were engaged in an animated discussion about Vedanta, a servant of the temple garden came there and took a coal from the sacred fire that had been lighted by the great ascetic. He wanted it to light his tobacco. Totapuri flew into a rage and was about to beat the man. Sri Ramakrishna rocked with laughter. "What a shame!" he cried. "You are explaining to me the reality of Brahman and the illusoriness of the world; yet now you have so far forgotten yourself as to be about to beat a man in a fit of passion. The power of maya is indeed inscrutable!" Totapuri was embarrassed.
   About this time Totapuri was suddenly laid up with a severe attack of dysentery. On account of this miserable illness he found it impossible to meditate. one night the pain became excruciating. He could no longer concentrate on Brahman. The body stood in the way. He became incensed with its demands. A free soul, he did not at all care for the body. So he determined to drown it in the Ganges. Thereupon he walked into the river. But, lo! He walks to the other bank." (This version of the incident is taken from the biography of Sri Ramakrishna by Swami Saradananda, one of the Master's direct disciples.) Is there not enough water in the Ganges? Standing dumbfounded on the other bank he looks back across the water. The trees, the temples, the houses, are silhouetted against the sky. Suddenly, in one dazzling moment, he sees on all sides the presence of the Divine Mother. She is in everything; She is everything. She is in the water; She is on land. She is the body; She is the mind. She is pain; She is comfort. She is knowledge; She is ignorance. She is life; She is death. She is everything that one sees, hears, or imagines. She turns "yea" into "nay", and "nay" into "yea". Without Her grace no embodied being can go beyond Her realm. Man has no free will. He is not even free to die. Yet, again, beyond the body and mind She resides in Her Transcendental, Absolute aspect. She is the Brahman that Totapuri had been worshipping all his life.
   Totapuri returned to Dakshineswar and spent the remaining hours of the night meditating on the Divine Mother. In the morning he went to the Kali temple with Sri Ramakrishna and prostrated himself before the image of the Mother. He now realized why he had spent eleven months at Dakshineswar. Bidding farewell to the disciple, he continued on his way, enlightened.
  --
   "When I think of the Supreme Being as inactive — neither creating nor preserving nor destroying —, I call Him Brahman or Purusha, the Impersonal God. When I think of Him as active — creating, preserving, and destroying —, I call Him Sakti or Maya or Prakriti, the Personal God. But the distinction between them does not mean a difference. The Personal and the Impersonal are the same thing, like milk and its whiteness, the diamond and its lustre, the snake and its wriggling motion. It is impossible to conceive of the one without the other. The Divine Mother and Brahman are one."
   After the departure of Totapuri, Sri Ramakrishna remained for six months in a state of absolute identity with Brahman. "For six months at a stretch", he said, "I remained in that state from which ordinary men can never return; generally the body falls off, after three weeks, like a sere leaf. I was not conscious of day and night. Flies would enter my mouth and nostrils just as they do a dead body's, but I did not feel them. My hair became matted with dust."
  --
   Sri Ramakrishna used to say that when the flower blooms the bees come to it for h oney of their own accord. Now many souls began to visit Dakshineswar to satisfy their spiritual hunger. He, the devotee and aspirant, became the Master. Gauri, the great scholar who had been one of the first to proclaim Sri Ramakrishna an Incarnation of God, paid the Master a visit in 1870 and with the Master's blessings renounced the world. Narayan Shastri, another great pundit, who had mastered the six systems of Hindu philosophy and had been offered a lucrative post by the Maharaja of Jaipur, met the Master and recognized in him one who had realized in life those ideals which he himself had encountered merely in books. Sri Ramakrishna initiated Narayan Shastri, at his earnest request, into the life of sannyas. Pundit Padmalochan, the court pundit of the Maharaja of Burdwan, well known for his scholarship in both the Vedanta and the Nyaya systems of philosophy, accepted the Master as an Incarnation of God. Krishnakishore, a Vedantist scholar, became devoted to the Master. And there arrived Viswanath Upadhyaya, who was to become a favourite devotee; Sri Ramakrishna always addressed him as "Captain". He was a high officer of the King of Nepal and had received the title of Col onel in recognition of his merit. A scholar of the Gita, the Bhagavata, and the Vedanta philosophy, he daily performed the worship of his Chosen Deity with great devotion. "I have read the Vedas and the other scriptures", he said. "I have also met a good many monks and devotees in different places. But it is in Sri Ramakrishna's presence that my spiritual yearnings have been fulfilled. To me he seems to be the embodiment of the truths of the scriptures."
   The Knowledge of Brahman in nirvikalpa samadhi had convinced Sri Ramakrishna that the gods of the different religions are but so many readings of the Absolute, and that the Ultimate Reality could never be expressed by human tongue. He understood that all religions lead their devotees by differing paths to one and the same goal. Now he became eager to explore some of the alien religions; for with him understanding meant actual experience.
   --- ISLAM
  --
   Eight years later, some time in November 1874, Sri Ramakrishna was seized with an irresistible desire to learn the truth of the Christian religion. He began to listen to readings from the Bible, by Sambhu Charan Mallick, a gentleman of Calcutta and a devotee of the Master. Sri Ramakrishna became fascinated by the life and teachings of Jesus. one day he was seated in the parlour of Jadu Mallick's garden house (This expression is used throughout to translate the Bengali word denoting a rich man's country house set in a garden.) at Dakshineswar, when his eyes became fixed on a painting of the Madonna and Child. Intently watching it, he became gradually overwhelmed with divine emotion. The figures in the picture took on life, and the rays of light emanating from them entered his soul. The effect of this experience was stronger than that of the vision of Mohammed. In dismay he cried out, "O Mother! What are You doing to me?" And, breaking through the barriers of creed and religion, he entered a new realm of ecstasy. Christ possessed his soul. For three days he did not set foot in the Kali temple. On the fourth day, in the afternoon, as he was walking in the Panchavati, he saw coming toward him a person with beautiful large eyes, serene countenance, and fair skin. As the two faced each other, a voice rang out in the depths of Sri Ramakrishna's soul: "Behold the Christ, who shed His heart's blood for the redemption of the world, who suffered a sea of anguish for love of men. It is He, the Master Yogi, who is in eternal union with God. It is Jesus, Love Incarnate." The Son of Man embraced the Son of the Divine Mother and merged in him. Sri Ramakrishna krishna realized his identity with Christ, as he had already realized his identity with Kali, Rama, Hanuman, Radha, Krishna, Brahman, and Mohammed. The Master went into samadhi and communed with the Brahman with attributes. Thus he experienced the truth that Christianity, too, was a path leading to God-Consciousness. Till the last moment of his life he believed that Christ was an Incarnation of God. But Christ, for him, was not the only Incarnation; there were others — Buddha, for instance, and Krishna.
   --- ATTITUDE TOWARD DIFFERENT RELIGIONS
  --
   Without being formally initiated into their doctrines, Sri Ramakrishna thus realized the ideals of religions other than Hinduism. He did not need to follow any doctrine. All barriers were removed by his overwhelming love of God. So he became a Master who could speak with authority regarding the ideas and ideals of the various religions of the world. "I have practised", said he, "all religions — Hinduism, Islam, Christianity — and I have also followed the paths of the different Hindu sects. I have found that it is the same God toward whom all are directing their steps, though along different paths. You must try all beliefs and traverse all the different ways once. Wherever I look, I see men quarrelling in the name of religion — Hindus, Mohammedans, Brahmos, Vaishnavas, and the rest. But they never reflect that He who is called Krishna is also called Siva, and bears the name of the Primal Energy, Jesus, and Allah as well — the same Rama with a thousand names. A lake has several ghats. At one the Hindus take water in pitchers and call it 'jal'; at another the Mussalmans take water in leather bags and call it pani'. At a third the Christians call it 'water'. Can we imagine that it is not 'jal', but only 'pani' or 'water'? How ridiculous! The substance is one under different names, and every one is seeking the same substance; only climate, temperament, and name create differences. Let each man follow his own path. If he sincerely and ardently wishes to know God, peace be unto him! He will surely realize Him."
   In 1867 Sri Ramakrishna returned to Kamarpukur to recuperate from the effect of his austerities. The peaceful countryside, the simple and artless companions of his boyhood, and the pure air did him much good. The villagers were happy to get back their playful, frank, witty, kind-hearted, and truthful Gadadhar, though they did not fail to notice the great change that had come over him during his years in Calcutta. His wife, Sarada Devi, now fourteen years old, soon arrived at Kamarpukur. Her spiritual development was much beyond her age and she was able to understand immediately her husband's state of mind. She became eager to learn from him about God and to live with him as his attendant. The Master accepted her cheerfully both as his disciple and as his spiritual companion. Referring to the experiences of these few days, she once said: "I used to feel always as if a pitcher full of bliss were placed in my heart. The joy was indescribable."
  --
   On January 27, 1868, Mathur Babu with a party of some one hundred and twenty-five persons set out on a pilgrimage to the sacred places of northern India. At Vaidyanath in Behar, when the Master saw the inhabitants of a village reduced by poverty and starvation to mere skeletons, he requested his rich patron to feed the people and give each a piece of cloth. Mathur demurred at the added expense. The Master declared bitterly that he would not go on to Benares, but would live with the poor and share their miseries. He actually left Mathur and sat down with the villagers. Whereupon Mathur had to yield. On another occasion, two years later, Sri Ramakrishna showed a similar sentiment for the poor and needy. He accompanied Mathur on a tour to one of the latter's estates at the time of the collection of rents. For two years the harvests had failed and the tenants were in a state of extreme poverty. The Master asked Mathur to remit their rents, distribute help to them, and in addition give the hungry people a sumptuous feast. When Mathur grumbled, the Master said: "You are only the steward of the Divine Mother. They are the Mother's tenants. You must spend the Mother's m oney. When they are suffering, how can you refuse to help them? You must help them." Again Mathur had to give in. Sri Ramakrishna's sympathy for the poor sprang from his perception of God in all created beings. His sentiment was not that of the humanist or philanthropist. To him the service of man was the same as the worship of God.
   The party entered holy Benares by boat along the Ganges. When Sri Ramakrishna's eyes fell on this city of Siva, where had accumulated for ages the devotion and piety of countless worshippers, he saw it to be made of gold, as the scriptures declare. He was visibly moved. During his stay in the city he treated every particle of its earth with utmost respect. At the Manikarnika Ghat, the great cremation ground of the city, he actually saw Siva, with ash-covered body and tawny matted hair, serenely approaching each funeral pyre and breathing into the ears of the corpses the mantra of liberation; and then the Divine Mother removing from the dead their bonds. Thus he realized the significance of the scriptural statement that any one dying in Benares attains salvation through the grace of Siva. He paid a visit to Trailanga Swami, the celebrated monk, whom he later declared to be a real paramahamsa, a veritable image of Siva.
  --
   In the nirvikalpa samadhi Sri Ramakrishna had realized that Brahman al one is real and the world illusory. By keeping his mind six months on the plane of the non-dual Brahman, he had attained to the state of the vijnani, the knower of Truth in a special and very rich sense, who sees Brahman not only in himself and in the transcendental Absolute, but in everything of the world. In this state of vijnana, sometimes, bereft of body-consciousness, he would regard himself as one with Brahman; sometimes, conscious of the dual world, he would regard himself as God's devotee, servant, or child. In order to enable the Master to work for the welfare of humanity, the Divine Mother had kept in him a trace of ego, which he described — according to his mood — as the "ego of Knowledge", the "ego of Devotion", the "ego of a child", or the "ego of a servant". In any case this ego of the Master, consumed by the fire of the Knowledge of Brahman, was an appearance only, like a burnt string. He often referred to this ego as the "ripe ego" in contrast with the ego of the bound soul, which he described as the "unripe" or "green" ego. The ego of the bound soul identifies itself with the body, relatives, possessions, and the world; but the "ripe ego", illumined by Divine Knowledge, knows the body, relatives, possessions, and the world to be unreal and establishes a relationship of love with God al one. Through this "ripe ego" Sri Ramakrishna dealt with the world and his wife. one day, while stroking his feet, Sarada Devi asked the Master, "What do you think of me?" Quick came the answer: "The Mother who is worshipped in the temple is the mother who has given birth to my body and is now living in the nahabat, and it is She again who is stroking my feet at this moment. Indeed, I always look on you as the personification of the Blissful Mother Kali."
   Sarada Devi, in the company of her husband, had rare spiritual experiences. She said: "I have no words to describe my wonderful exaltation of spirit as I watched him in his different moods. Under the influence of divine emotion he would sometimes talk on abstruse subjects, sometimes laugh, sometimes weep, and sometimes become perfectly motionless in samadhi. This would continue throughout the night. There was such an extraordinary divine presence in him that now and then I would shake with fear and wonder how the night would pass. Months went by in this way. Then one day he discovered that I had to keep awake the whole night lest, during my sleep, he should go into samadhi — for it might happen at any moment —, and so he asked me to sleep in the nahabat."
   --- SUMMARY OF THE MASTER'S SPIRITUAL EXPERIENCES
  --
   First, he was an Incarnation of God, a specially commissi oned person, whose spiritual experiences were for the benefit of humanity. Whereas it takes an ordinary man a whole life's struggle to realize one or two phases of God, he had in a few years realized God in all His phases.
   Second, he knew that he had always been a free soul, that the various disciplines through which he had passed were really not necessary for his own liberation but were solely for the benefit of others. Thus the terms liberation and bondage were not applicable to him. As long as there are beings who consider themselves bound. God must come down to earth as an Incarnation to free them from bondage, just as a magistrate must visit any part of his district in which there is trouble.
  --
   During this period Sri Ramakrishna suffered several bereavements. The first was the death of a nephew named Akshay. After the young man's death Sri Ramakrishna said: "Akshay died before my very eyes. But it did not affect me in the least. I stood by and watched a man die. It was like a sword being drawn from its scabbard. I enjoyed the scene, and laughed and sang and danced over it. They removed the body and cremated it. But the next day as I stood there (pointing to the southeast verandah of his room), I felt a racking pain for the loss of Akshay, as if somebody were squeezing my heart like a wet towel. I wondered at it and thought that the Mother was teaching me a lesson. I was not much concerned even with my own body — much less with a relative. But if such was my pain at the loss of a nephew, how much more must be the grief of the householders at the loss of their near and dear ones!" In 1871 Mathur died, and some five years later Sambhu Mallick — who, after Mathur's passing away, had taken care of the Master's comfort. In 1873 died his elder brother Rameswar, and in 1876, his beloved mother. These bereavements left their imprint on the tender human heart of Sri Ramakrishna, albeit he had realized the immortality of the soul and the illusoriness of birth and death.
   In March 1875, about a year before the death of his mother, the Master met Keshab Chandra Sen. The meeting was a momentous event for both Sri Ramakrishna and Keshab. Here the Master for the first time came into actual, contact with a worthy representative of modern India.
  --
   Keshab was the leader of the Brahmo Samaj, one of the two great movements that, during the latter part of the nineteenth century, played an important part in shaping the course of the renascence of India. The founder of the Brahmo movement had been the great Raja Rammohan Roy (1774-1833). Though born in an orthodox brahmin family, Rammohan Roy had shown great sympathy for Islam and Christianity. He had g one to Tibet in search of the Buddhist mysteries. He had extracted from Christianity its ethical system, but had rejected the divinity of Christ as he had denied the Hindu Incarnations. The religion of Islam influenced him, to a great extent, in the formulation of his monotheistic doctrines. But he always went back to the Vedas for his spiritual inspiration. The Brahmo Samaj, which he founded in 1828, was dedicated to the "worship and adoration of the Eternal, the Unsearchable, the Immutable Being, who is the Author and Preserver of the Universe". The Samaj was open to all without distinction of colour, creed, caste, nation, or religion.
   The real organizer of the Samaj was Devendranath Tagore (1817-1905), the father of the poet Rabindranath. His physical and spiritual beauty, aristocratic aloofness, penetrating intellect, and poetic sensibility made him the foremost leader of the educated Bengalis. These addressed him by the respectful epithet of Maharshi, the "Great Seer". The Maharshi was a Sanskrit scholar and, unlike Raja Rammohan Roy, drew his inspiration entirely from the Upanishads. He was an implacable enemy of image worship ship and also fought to stop the infiltration of Christian ideas into the Samaj. He gave the movement its faith and ritual. Under his influence the Brahmo Samaj professed one Self-existent Supreme Being who had created the universe out of nothing, the God of Truth, Infinite Wisdom, Goodness, and Power, the Eternal and Omnipotent, the one without a Second. Man should love Him and do His will, believe in Him and worship Him, and thus merit salvation in the world to come.
   By far the ablest leader of the Brahmo movement was Keshab Chandra Sen (1838-1884). Unlike Raja Rammohan Roy and Devendranath Tagore, Keshab was born of a middle-class Bengali family and had been brought up in an English school. He did not know Sanskrit and very soon broke away from the popular Hindu religion. Even at an early age he came under the spell of Christ and professed to have experienced the special favour of John the Baptist, Christ, and St. Paul. When he strove to introduce Christ to the Brahmo Samaj, a rupture became inevitable with Devendranath. In 1868 Keshab broke with the older leader and founded the Brahmo Samaj of India, Devendra retaining leadership of the first Brahmo Samaj, now called the Adi Samaj.
  --
   In 1878 a schism divided Keshab's Samaj. Some of his influential followers accused him of infringing the Brahmo principles by marrying his daughter to a wealthy man before she had attained the marriageable age approved by the Samaj. This group seceded and established the Sadharan Brahmo Samaj, Keshab remaining the leader of the Navavidhan. Keshab now began to be drawn more and more toward the Christ ideal, though under the influence of Sri Ramakrishna his devotion to the Divine Mother also deepened. His mental oscillation between Christ and the Divine Mother of Hinduism found no position of rest. In Bengal and some other parts of India the Brahmo movement took the form of unitarian Christianity, scoffed at Hindu rituals, and preached a crusade against image worship. Influenced by Western culture, it declared the supremacy of reason, advocated the ideals of the French Revolution, abolished the caste-system among its own members, stood for the emancipation of women, agitated for the abolition of early marriage, sancti oned the remarriage of widows, and encouraged various educational and social-reform movements. The immediate effect of the Brahmo movement in Bengal was the checking of the proselytizing activities of the Christian missionaries. It also raised Indian culture in the estimation of its English masters. But it was an intellectual and eclectic religious ferment born of the necessity of the time. Unlike Hinduism, it was not founded on the deep inner experiences of sages and prophets. Its influence was confined to a comparatively few educated men and women of the country, and the vast masses of the Hindus remained outside it. It sounded monotonously only one of the notes in the rich gamut of the Eternal Religion of the Hindus.
   --- ARYA SAMAJ
   The other movement playing an important part in the nineteenth-century religious revival of India was the Arya Samaj. The Brahmo Samaj, essentially a movement of compromise with European culture, tacitly admitted the superiority of the West. But the founder of the Arya Samaj was a ' pugnacious Hindu sannyasi who accepted the challenge of Islam and Christianity and was resolved to combat all foreign influence in India. Swami Dayananda (1824-1883) launched this movement in Bombay in 1875, and soon its influence was felt throughout western India. The Swami was a great scholar of the Vedas, which he explained as being strictly monotheistic. He preached against the worship of images and re-established the ancient Vedic sacrificial rites. According to him the Vedas were the ultimate authority on religion, and he accepted every word of them as literally true. The Arya Samaj became a bulwark against the encroachments of Islam and Christianity, and its orthodox flavour appealed to many Hindu minds. It also assumed leadership in many movements of social reform. The caste-system became a target of its attack. Women it liberated from many of their social disabilities. The cause of education received from it a great impetus. It started agitation against early marriage and advocated the remarriage of Hindu widows. Its influence was strongest in the Punjab, the battle-ground of the Hindu and Islamic cultures. A new fighting attitude was introduced into the slumbering Hindu society. Unlike the Brahmo Samaj, the influence of the Arya Samaj was not confined to the intellectuals. It was a force that spread to the masses. It was a dogmatic movement intolerant of those who disagreed with its views, and it emphasized only one way, the Arya Samaj way, to the realization of Truth. Sri Ramakrishna met Swami Dayananda when the latter visited Bengal.
   --- KESHAB CHANDRA SEN
  --
   Sri Ramakrishna, dressed in a red-bordered dhoti, one end of which was carelessly thrown over his left shoulder, came to Jaygopal's garden house accompanied by Hriday. No one took notice of the unostentatious visitor. Finally the Master said to Keshab, "People tell me you have seen God; so I have come to hear from you about God." A magnificent conversation followed. The Master sang a thrilling song about Kali and forthwith went into samadhi. When Hriday uttered the sacred "Om" in his ears, he gradually came back to consciousness of the world, his face still radiating a divine brilliance. Keshab and his followers were amazed. The contrast between Sri Ramakrishna and the Brahmo devotees was very interesting. There sat this small man, thin and extremely delicate. His eyes were illumined with an inner light. Good humour gleamed in his eyes and lurked in the corners of his mouth. His speech was Bengali of a homely kind with a slight, delightful stammer, and his words held men enthralled by their wealth of spiritual experience, their inexhaustible store of simile and metaphor, their power of observation, their bright and subtle humour, their wonderful catholicity, their ceaseless flow of wisdom. And around him now were the sophisticated men of Bengal, the best products of Western education, with Keshab, the idol of young Bengal, as their leader.
   Keshab's sincerity was enough for Sri Ramakrishna. Henceforth the two saw each other frequently, either at Dakshineswar or at the temple of the Brahmo Samaj. Whenever the Master was in the temple at the time of divine service, Keshab would request him to speak to the congregation. And Keshab would visit the saint, in his turn, with offerings of flowers and fruits.
  --
   Shivanath, one day, was greatly impressed by the Master's utter simplicity and abhorrence of praise. He was seated with Sri Ramakrishna in the latter's room when several rich men of Calcutta arrived. The Master left the room for a few minutes. In the mean time Hriday, his nephew, began to describe his samadhi to the visitors. The last few words caught the Master's ear as he entered the room. He said to Hriday: "What a mean-spirited fellow you must be to extol me thus before these rich men! You have seen their costly apparel and their gold watches and chains, and your object is to get from them as much m oney as you can. What do I care about what they think of me? (Turning to the gentlemen) No, my friends, what he has told you about me is not true. It was not love of God that made me absorbed in God and indifferent to external life. I became positively insane for some time. The sadhus who frequented this temple told me to practise many things. I tried to follow them, and the consequence was that my austerities drove me to insanity." This is a quotation from one of Shivanath's books. He took the Master's words literally and failed to see their real import.
   Shivanath vehemently criticized the Master for his other-worldly attitude toward his wife. He writes: "Ramakrishna was practically separated from his wife, who lived in her village home. one day when I was complaining to some friends about the virtual widowhood of his wife, he drew me to one side and whispered in my ear: 'Why do you complain? It is no longer possible; it is all dead and g one.' Another day as I was inveighing against this part of his teaching, and also declaring that our program of work in the Brahmo Samaj includes women, that ours is a social and domestic religion, and that we want to give education and social liberty to women, the saint became very much excited, as was his way when anything against his settled conviction was asserted — a trait we so much liked in him — and exclaimed, 'Go, thou fool, go and perish in the pit that your women will dig for you.' Then he glared at me and said: 'What does a gardener do with a young plant? Does he not surround it with a fence, to protect it from goats and cattle? And when the young plant has grown up into a tree and it can no longer be injured by cattle, does he not remove the fence and let the tree grow freely?' I replied, 'Yes, that is the custom with gardeners.' Then he remarked, 'Do the same in your spiritual life; become strong, be full-grown; then you may seek them.' To which I replied, 'I don't agree with you in thinking that women's work is like that of cattle, destructive; they are our associates and helpers in our spiritual struggles and social progress' — a view with which he could not agree, and he marked his dissent by shaking his head. Then referring to the lateness of the hour he jocularly remarked, 'It is time for you to depart; take care, do not be late; otherwise your woman will not admit you into her room.' This evoked hearty laughter."
   Pratap Chandra Mazumdar, the right-hand man of Keshab and an accomplished Brahmo preacher in Europe and America, bitterly criticized Sri Ramakrishna's use of uncultured language and also his austere attitude toward his wife. But he could not escape the spell of the Master's personality. In the course of an article about Sri Ramakrishna, Pratap wrote in the "Theistic Quarterly Review": "What is there in common between him and me? I, a Europeanized, civilized, self-centred, semi-sceptical, so-called educated reas oner, and he, a poor, illiterate, unpolished, half-idolatrous, friendless Hindu devotee? Why should I sit long hours to attend to him, I, who have listened to Disraeli and Fawcett, Stanley and Max Muller, and a whole host of European scholars and divines? . . . And it is not I only, but dozens like me, who do the same. . . . He worships Siva, he worships Kali, he worships Rama, he worships Krishna, and is a confirmed advocate of Vedantic doctrines. . . . He is an idolater, yet is a faithful and most devoted meditator on the perfections of the one Formless, Absolute, Infinite Deity. . . . His religion is ecstasy, his worship means transcendental insight, his whole nature burns day and night with a permanent fire and fever of a strange faith and feeling. . . . So long as he is spared to us, gladly shall we sit at his feet to learn from him the sublime precepts of purity, unworldliness, spirituality, and inebriation in the love of God. . . . He, by his childlike bhakti, by his strong conceptions of an ever-ready Motherhood, helped to unfold it [God as our Mother] in our minds wonderfully. . . . By associating with him we learnt to realize better the divine attributes as scattered over the three hundred and thirty millions of deities of mythological India, the gods of the Puranas."
   The Brahmo leaders received much inspiration from their contact with Sri Ramakrishna. It broadened their religious views and kindled in their hearts the yearning for God-realization; it made them understand and appreciate the rituals and symbols of Hindu religion, convinced them of the manifestation of God in diverse forms, and deepened their thoughts about the harmony of religions. The Master, too, was impressed by the sincerity of many of the Brahmo devotees. He told them about his own realizations and explained to them the essence of his teachings, such as the necessity of renunciation, sincerity in the pursuit of one's own course of discipline, faith in God, the performance of one's duties without thought of results, and discrimination between the Real and the unreal.
   This contact with the educated and progressive Bengalis opened Sri Ramakrishna's eyes to a new realm of thought. Born and brought up in a simple village, without any formal education, and taught by the orthodox holy men of India in religious life, he had had no opportunity to study the influence of modernism on the thoughts and lives of the Hindus. He could not properly estimate the result of the impact of Western education on Indian culture. He was a Hindu of the Hindus, renunciation being to him the only means to the realization of God in life. From the Brahmos he learnt that the new generation of India made a compromise between God and the world. Educated young men were influenced more by the Western philosophers than by their own prophets. But Sri Ramakrishna was not dismayed, for he saw in this, too, the hand of God. And though he expounded to the Brahmos all his ideas about God and austere religious disciplines, yet he bade them accept from his teachings only as much as suited their tastes and temperaments.
  --
   Contact with the Brahmos increased Sri Ramakrishna's longing to encounter aspirants who would be able to follow his teachings in their purest form. "There was no limit", he once declared, "to the longing I felt at that time. During the day-time I somehow managed to control it. The secular talk of the worldly-minded was galling to me, and I would look wistfully to the day when my own beloved companions would come. I hoped to find solace in conversing with them and relating to them my own realizations. Every little incident would remind me of them, and thoughts of them wholly engrossed me. I was already arranging in my mind what I should say to one and give to another, and so on. But when the day would come to a close I would not be able to curb my feelings. The thought that another day had g one by, and they had not come, oppressed me. When, during the evening service, the temples rang with the sound of bells and conch-shells, I would climb to the roof of the kuthi in the garden and, writhing in anguish of heart, cry at the top of my voice: 'Come, my children! Oh, where are you? I cannot bear to live without you.' A mother never longed so intensely for the sight of her child, nor a friend for his companions, nor a lover for his sweetheart, as I longed for them. Oh, it was indescribable! Shortly after this period of yearning the devotees1 began to come."
   In the year 1879 occasional writings about Sri Ramakrishna by the Brahmos, in the Brahmo magazines, began to attract his future disciples from the educated middle-class Bengalis, and they continued to come till 1884. But others, too, came, feeling the subtle power of his attraction. They were an ever shifting crowd of people of all castes and creeds: Hindus and Brahmos, Vaishnavas and Saktas, the educated with university degrees and the illiterate, old and young, maharajas and beggars, journalists and artists, pundits and devotees, philosophers and the worldly-minded, jnanis and yogis, men of action and men of faith, virtuous women and prostitutes, office-holders and vagabonds, philanthropists and self-seekers, dramatists and drunkards, builders-up and pullers-down. He gave to them all, without stint, from his illimitable store of realization. No one went away empty-handed. He taught them the lofty .knowledge of the Vedanta and the soul
  -melting love of the Purana. Twenty hours out of twenty-four he would speak without out rest or respite. He gave to all his sympathy and enlightenment, and he touched them with that strange power of the soul which could not but melt even the most hardened. And people understood him according to their powers of comprehension.
   ^The word is generally used in the text to denote one devoted to God, a worshipper of the Personal God, or a follower of the path of love. A devotee of Sri Ramakrishna is one who is devoted to Sri Ramakrishna and follows his teachings. The word "disciple", when used in connexion with Sri Ramakrishna, refers to one who had been initiated into spiritual life by Sri Ramakrishna and who regarded him as his guru.
   --- THE MASTER'S METHOD OF TEACHING
   But he remained as ever the willing instrument in the hand of God, the child of the Divine Mother, totally untouched by the idea of being a teacher. He used to say that three ideas — that he was a guru, a father, and a master — pricked his flesh like thorns. Yet he was an extraordinary teacher. He stirred his disciples' hearts more by a subtle influence than by actions or words. He never claimed to be the founder of a religion or the organizer of a sect. Yet he was a religious dynamo. He was the verifier of all religions and creeds. He was like an expert gardener, who prepares the soil and removes the weeds, knowing that the plants will grow because of the inherent power of the seeds, producing each its appropriate flowers and fruits. He never thrust his ideas on anybody. He understood people's limitations and worked on the principle that what is good for one may be bad for another. He had the unusual power of knowing the devotees' minds, even their inmost souls, at the first sight. He accepted disciples with the full knowledge of their past tendencies and future possibilities. The life of evil did not frighten him, nor did religious squeamishness raise anybody in his estimation. He saw in everything the unerring finger of the Divine Mother. Even the light that leads astray was to him the light from God.
   To those who became his intimate disciples the Master was a friend, companion, and playmate. Even the chores of religious discipline would be lightened in his presence. The devotees would be so inebriated with pure joy in his company that they would have no time to ask themselves whether he was an Incarnation, a perfect soul, or a yogi. His very presence was a great teaching; words were superfluous. In later years his disciples remarked that while they were with him they would regard him as a comrade, but afterwards would tremble to think of their frivolities in the presence of such a great person. They had convincing proof that the Master could, by his mere wish, kindle in their hearts the love of God and give them His vision.
  --
   For the householders Sri Ramakrishna did not prescribe the hard path of total renunciation. He wanted them to discharge their obligations to their families. Their renunciation was to be mental. Spiritual life could not be acquired by flying away from responsibilities. A married couple should live like brother and sister after the birth of one or two children, devoting their time to spiritual talk and contemplation. He encouraged the householders, saying that their life was, in a way, easier than that of the monk, since it was more advantageous to fight the enemy from inside a fortress than in an open field. He insisted, however, on their repairing into solitude every now and then to strengthen their devotion and faith in God through prayer, japa, and meditation. He prescribed for them the companionship of sadhus. He asked them to perform their worldly duties with one hand, while holding to God with the other, and to pray to God to make their duties fewer and fewer so that in the end they might cling to Him with both hands. He would discourage in both the householders and the celibate youths any lukewarmness in their spiritual struggles. He would not ask them to follow indiscriminately the ideal of non-resistance, which ultimately makes a coward of the unwary.
   --- FUTURE MONKS
  --
   The first two householder devotees to come to Dakshineswar were Ramchandra Dutta and Manomohan Mitra. A medical practiti oner and chemist, Ram was sceptical about God and religion and never enjoyed peace of soul. He wanted tangible proof of God's existence. The Master said to him: "God really" exists. You don't see the stars in the day-time, but that doesn't mean that the stars do not exist. There is butter in milk. But can anybody see it by merely looking at the milk? To get butter you must churn milk in a quiet and cool place. You cannot realize God by a mere wish; you must go through some mental disciplines." By degrees the Master awakened Ram's spirituality and the latter became one of his foremost lay disciples. It was Ram who introduced Narendranath to Sri Ramakrishna. Narendra was a relative of Ram.
   Manomohan at first met with considerable opposition from his wife and other relatives, who resented his visits to Dakshineswar. But in the end the unselfish love of the Master triumphed over worldly affection. It was Manomohan who brought Rakhal to the Master.
  --
   Suresh Mitra, a beloved disciple whom the Master often addressed as Surendra, had received an English education and held an important post in an English firm. Like many other educated young men of the time, he prided himself on his atheism and led a Bohemian life. He was addicted to drinking. He cherished an exaggerated notion about man's free will. A victim of mental depression, he was brought to Sri Ramakrishna by Ramchandra chandra Dutta. When he heard the Master asking a disciple to practise the virtue of self-surrender to God, he was impressed. But though he tried thenceforth to do so, he was unable to give up his old associates and his drinking. one day the Master said in his presence, "Well, when a man goes to an undesirable place, why doesn't he take the Divine Mother with him?" And to Surendra himself Sri Ramakrishna said: "Why should you drink wine as wine? Offer it to Kali, and then take it as Her prasad, as consecrated drink
  . But see that you don't become intoxicated; you must not reel and your thoughts must not wander. At first you will feel ordinary excitement, but soon you will experience spiritual exaltation." Gradually Surendra's entire life was changed. The Master designated him as one of those commissi oned by the Divine Mother to defray a great part of his expenses. Surendra's purse was always open for the Master's comfort.
   --- KEDAR
  --
   Harish, a young man in affluent circumstances, renounced his family and took shelter with the Master, who loved him for his sincerity, singleness of purpose, and quiet nature. He spent his leisure time in prayer and meditation, turning a deaf ear to the entreaties and threats of his relatives. Referring to his undisturbed peace of mind, the Master would say: "Real men are dead to the world though living. Look at Harish. He is an example." When one day the Master asked him to be a little kind to his wife, Harish said: "You must excuse me on this point. This is not the place to show kindness. If I try to be sympathetic to her, there is a possibility of my forgetting the ideal and becoming entangled in the world."
   --- BHAVANATH
  --
   Balaram Bose came of a wealthy Vaishnava family. From his youth he had shown a deep religious temperament and had devoted his time to meditation, prayer, and the study of the Vaishnava scriptures. He was very much impressed by Sri Ramakrishna even at their first meeting. He asked Sri Ramakrishna whether God really existed and, if so, whether a man could realize Him. The Master said: "God reveals Himself to the devotee who thinks of Him as his nearest and dearest. Because you do not draw response by praying to Him once, you must not conclude that He does not exist. Pray to God, thinking of Him as dearer than your very self. He is much attached to His devotees. He comes to a man even before He is sought. There is n one more intimate and affectionate than God." Balaram had never before heard God spoken of in such forceful words; every one of the words seemed true to him. Under the Master's influence he outgrew the conventions of the Vaishnava worship and became one of the most beloved of the disciples. It was at his home that the Master slept whenever he spent a night in Calcutta.
   --- MAHENDRA OR M.
   Mahendranath Gupta, better known as "M.", arrived at Dakshineswar in March 1882. He belonged to the Brahmo Samaj and was headmaster of the Vidyasagar High School at Syambazar, Calcutta. At the very first sight the Master recognized him as one of his "marked" disciples. Mahendra recorded in his diary Sri Ramakrishna's conversations with his devotees. These are the first directly recorded words, in the spiritual history of the world, of a man recognized as belonging in the class of Buddha and Christ. The present volume is a translation of this diary. Mahendra was instrumental, through his personal contacts, in spreading the Master's message among many young and aspiring souls.
   --- NAG MAHASHAY
   Durgacharan Nag, also known as Nag Mahashay, was the ideal householder among the lay disciples of Sri Ramakrishna. He was the embodiment of the Master's ideal of life in the world, unstained by worldliness. In spite of his intense desire to become a sannyasi, Sri Ramakrishna asked him to live in the world in the spirit of a monk, and the disciple truly carried out this injunction. He was born of a poor family and even during his boyhood often sacrificed everything to lessen the sufferings of the needy. He had married at an early age and after his wife's death had married a second time to obey his father's command. But he once said to his wife: "Love on the physical level never lasts. He is indeed blessed who can give his love to God with his whole heart. Even a little attachment to the body endures for several births. So do not be attached to this cage of b one and flesh. Take shelter at the feet of the Mother and think of Her al one. Thus your life here and hereafter will be ennobled." The Master spoke of him as a "blazing light". He received every word of Sri Ramakrishna in dead earnest. one day he heard the Master saying that it was difficult for doctors, lawyers, and brokers to make much progress in spirituality. Of doctors he said, "If the mind clings to the tiny drops of medicine, how can it conceive of the Infinite?" That was the end of Durgacharan's medical practice and he threw his chest of medicines into the Ganges. Sri Ramakrishna assured him that he would not lack simple food and clothing. He bade him serve holy men. On being asked where he would find real holy men, the Master said that the sadhus themselves would seek his company. No sannyasi could have lived a more austere life than Durgacharan.
   --- GIRISH GHOSH
   Girish Chandra Ghosh was a born rebel against God, a sceptic, a Bohemian, a drunkard. He was the greatest Bengali dramatist of his time, the father of the modem Bengali stage. Like other young men he had imbibed all the vices of the West. He had plunged into a life of dissipation and had become convinced that religion was only a fraud. Materialistic philosophy he justified as enabling one to get at least a little fun out of life. But a series of reverses shocked him and he became eager to solve the riddle of life. He had heard people say that in spiritual life the help of a guru was imperative and that the guru was to be regarded as God Himself. But Girish was too well acquainted with human nature to see perfection in a man. His first meeting with Sri Ramakrishna did not impress him at all. He returned home feeling as if he had seen a freak at a circus; for the Master, in a semi-conscious mood, had inquired whether it was evening, though the lamps were burning in the room. But their paths often crossed, and Girish could not avoid further encounters. The Master attended a performance in Girish's Star Theatre. On this occasion, too, Girish found nothing impressive about him. one day, however, Girish happened to see the Master dancing and singing with the devotees. He felt the contagion and wanted to join them, but restrained himself for fear of ridicule. Another day Sri Ramakrishna was about to give him spiritual instruction, when Girish said: "I don't want to listen to instructions. I have myself written many instructions. They are of no use to me. Please help me in a more tangible way If you can." This pleased the Master and he asked Girish to cultivate faith.
   As time passed, Girish began to learn that the guru is the one who silently unfolds the disciple's inner life. He became a steadfast devotee of the Master. He often loaded the Master with insults, drank in his presence, and took liberties which astounded the other devotees. But the Master knew that at heart Girish was tender, faithful, and sincere. He would not allow Girish to give up the theatre. And when a devotee asked him to tell Girish to give up drinking, he sternly replied: "That is n one of your business. He who has taken charge of him will look after him. Girish is a devotee of heroic type. I tell you, drinking will not affect him." The Master knew that mere words could not induce a man to break deep-rooted habits, but that the silent influence of love worked miracles. Therefore he never asked him to give up alcohol, with the result that Girish himself eventually broke the habit. Sri Ramakrishna had strengthened Girish's resolution by allowing him to feel that he was absolutely free.
   one day Girish felt depressed because he was unable to submit to any routine of spiritual discipline. In an exalted mood the Master said to him: "All right, give me your power of attorney. Henceforth I assume responsibility for you. You need not do anything." Girish heaved a sigh of relief. He felt happy to think that Sri Ramakrishna had assumed his spiritual responsibilities. But poor Girish could not then realize that He also, on his part, had to give up his freedom and make of himself a puppet in Sri Ramakrishna's hands. The Master began to discipline him according to this new attitude. one day Girish said about a trifling matter, "Yes, I shall do this." "No, no!" the Master corrected him. "You must not speak in that egotistic manner. You should say, 'God willing, I shall do it.'" Girish understood. Thenceforth he tried to give up all idea of personal responsibility and surrender himself to the Divine Will. His mind began to dwell constantly on Sri Ramakrishna. This unconscious meditation in time chastened his turbulent spirit.
   The householder devotees generally visited Sri Ramakrishna on Sunday afternoons and other holidays. Thus a brotherhood was gradually formed, and the Master encouraged their fraternal feeling. Now and then he would accept an invitation to a devotee's home, where other devotees would also be invited. Kirtan would be arranged and they would spend hours in dance and devotional music. The Master would go into trances or open his heart in religious discourses and in the narration of his own spiritual experiences. Many people who could not go to Dakshineswar participated in these meetings and felt blessed. Such an occasion would be concluded with a sumptuous feast.
  --
   Sri Ramakrishna also became acquainted with a number of people whose scholarship or wealth entitled them everywhere to respect. He had met, a few years before, Devendranath Tagore, famous all over Bengal for his wealth, scholarship, saintly character, and social position. But the Master found him disappointing; for, whereas Sri Ramakrishna expected of a saint complete renunciation of the world, Devendranath combined with his saintliness a life of enjoyment. Sri Ramakrishna met the great poet Michael Madhusudan, who had embraced Christianity "for the sake of his stomach". To him the Master could not impart instruction, for the Divine Mother "pressed his tongue". In addition he met Maharaja Jatindra Mohan Tagore, a titled aristocrat of Bengal; Kristodas Pal, the editor, social reformer, and patriot; Iswar Vidyasagar, the noted philanthropist and educator; Pundit Shashadhar, a great champion of Hindu orthodoxy; Aswini Kumar Dutta, a headmaster, moralist, and leader of Indian Nationalism; and Bankim Chatterji, a deputy magistrate, novelist, and essayist, and one of the fashi oners of modern Bengali prose. Sri Ramakrishna was not the man to be dazzled by outward show, glory, or eloquence. A pundit without discrimination he regarded as a mere straw. He would search people's hearts for the light of God, and if that was missing he would have nothing to do with them.
   --- KRISTODAS PAL
   The Europeanized Kristodas Pal did not approve of the Master's emphasis on renunciation and said; "Sir, this cant of renunciation has almost ruined the country. It is for this reason that the Indians are a subject nation today. Doing good to others, bringing education to the door of the ignorant, and above all, improving the material conditions of the country — these should be our duty now. The cry of religion and renunciation would, on the contrary, only weaken us. You should advise the young men of Bengal to resort only to such acts as will uplift the country." Sri Ramakrishna gave him a searching look and found no divine light within, "You man of poor understanding!" Sri Ramakrishna said sharply. "You dare to slight in these terms renunciation and piety, which our scriptures describe as the greatest of all virtues! After reading two pages of English you think you have come to know the world! You appear to think you are omniscient. Well, have you seen those tiny crabs that are born in the Ganges just when the rains set in? In this big universe you are even less significant than one of those small creatures. How dare you talk of helping the world? The Lord will look to that. You haven't the power in you to do it." After a pause the Master continued: "Can you explain to me how you can work for others? I know what you mean by helping them. To feed a number of persons, to treat them when they are sick, to construct a road or dig a well — isn't that all? These, are good deeds, no doubt, but how trifling in comparison with the vastness of the universe! How far can a man advance in this line? How many people can you save from famine? Malaria has ruined a whole province; what could you do to stop its onslaught? God al one looks after the world. Let a man first realize Him. Let a man get the authority from God and be endowed with His power; then, and then al one, may he think of doing good to others. A man should first be purged of all egotism. Then al one will the Blissful Mother ask him to work for the world." Sri Ramakrishna mistrusted philanthropy that presumed to pose as charity. He warned people against it. He saw in most acts of philanthropy nothing but egotism, vanity, a desire for glory, a barren excitement to kill the boredom of life, or an attempt to soothe a guilty conscience. True charity, he taught, is the result of love of God — service to man in a spirit of worship.
   --- MONASTIC DISCIPLES
  --
   Even before Rakhal's coming to Dakshineswar, the Master had had visions of him as his spiritual son and as a playmate of Krishna at Vrindavan. Rakhal was born of wealthy parents. During his childhood he developed wonderful spiritual traits and used to play at worshipping gods and goddesses. In his teens he was married to a sister of Manomohan Mitra, from whom he first heard of the Master. His father objected to his association with Sri Ramakrishna but afterwards was reassured to find that many celebrated people were visitors at Dakshineswar. The relationship between the Master and this beloved disciple was that of mother and child. Sri Ramakrishna allowed Rakhal many liberties denied to others. But he would not hesitate to chastise the boy for improper actions. At one time Rakhal felt a childlike jealousy because he found that other boys were receiving the Master's affection. He soon got over it and realized his guru as the Guru of the whole universe. The Master was worried to hear of his marriage, but was relieved to find that his wife was a spiritual soul who would not be a hindrance to his progress.
   --- THE ELDER GOPAL
  --
   When they returned to the room and Narendra heard the Master speaking to others, he was surprised to find in his words an inner logic, a striking sincerity, and a convincing proof of his spiritual nature. In answer to Narendra's question, "Sir, have you seen God?" the Master said: "Yes, I have seen God. I have seen Him more tangibly than I see you. I have talked to Him more intimately than I am talking to you." Continuing, the Master said: "But, my child, who wants to see God? People shed jugs of tears for m oney, wife, and children. But if they would weep for God for only one day they would surely see Him." Narendra was amazed. These words he could not doubt. This was the first time he had ever heard a man saying that he had seen God. But he could not reconcile these words of the Master with the scene that had taken place on the verandah only a few minutes before. He concluded that Sri Ramakrishna was a monomaniac, and returned home rather puzzled in mind.
   During his second visit, about a month later, suddenly, at the touch of the Master, Narendra felt overwhelmed and saw the walls of the room and everything around him whirling and vanishing. "What are you doing to me?" he cried in terror. "I have my father and mother at home." He saw his own ego and the whole universe almost swallowed in a nameless void. With a laugh the Master easily restored him. Narendra thought he might have been hypnotized, but he could not understand how a monomaniac could cast a spell over the mind of a strong person like himself. He returned home more confused than ever, resolved to be henceforth on his guard before this strange man.
  --
   Sri Ramakrishna was grateful to the Divine Mother for sending him one who doubted his own realizations. Often he asked Narendra to test him as the m oney-changers test their coins. He laughed at Narendra's biting criticism of his spiritual experiences and samadhi. When at times Narendra's sharp words distressed him, the Divine Mother Herself would console him, saying: "Why do you listen to him? In a few days he will believe your every word." He could hardly bear Narendra's absences. Often he would weep bitterly for the sight of him. Sometimes Narendra would find the Master's love embarrassing; and one day he sharply scolded him, warning him that such infatuation would soon draw him down to the level of its object. The Master was distressed and prayed to the Divine Mother. Then he said to Narendra: "You rogue, I won't listen to you any more. Mother says that I love you because I see God in you, and the day I no longer see God in you I shall not be able to bear even the sight of you."
   The Master wanted to train Narendra in the teachings of the non-dualistic Vedanta philosophy. But Narendra, because of his Brahmo upbringing, considered it wholly blasphemous to look on man as one with his Creator. one day at the temple garden he laughingly said to a friend: "How silly! This jug is God! This cup is God! Whatever we see is God! And we too are God! Nothing could be more absurd." Sri Ramakrishna came out of his room and gently touched him. Spellbound, he immediately perceived that everything in the world was indeed God. A new universe opened around him. Returning home in a dazed state, he found there too that the food, the plate, the eater himself, the people around him, were all God. When he walked in the street, he saw that the cabs, the horses, the streams of people, the buildings, were all Brahman. He could hardly go about his day's business. His parents became anxious about him and thought him ill. And when the intensity of the experience abated a little, he saw the world as a dream. Walking in the public square, he would strike his head against the iron railings to know whether they were real. It took him a number of days to recover his normal self. He had a foretaste of the great experiences yet to come and realized that the words of the Vedanta were true.
   At the beginning of 1884 Narendra's father suddenly died of heart-failure, leaving the family in a state of utmost poverty. There were six or seven mouths to feed at home. Creditors were knocking at the door. Relatives who had accepted his father's unstinted kindness now became enemies, some even bringing suit to deprive Narendra of his ancestral home. Actually starving and barefoot, Narendra searched for a job, but without success. He began to doubt whether anywhere in the world there was such a thing as unselfish sympathy. Two rich women made evil proposals to him and promised to put an end to his distress; but he refused them with contempt.
  --
   one day, soon after, Narendra requested Sri Ramakrishna to pray to the Divine Mother to remove his poverty. Sri Ramakrishna bade him pray to Her himself, for She would certainly listen to his prayer. Narendra entered the shrine of Kali. As he stood before the image of the Mother, he beheld Her as a living Goddess, ready to give wisdom and liberation. Unable to ask Her for petty worldly things, he prayed only for knowledge and renunciation, love and liberation. The Master rebuked him for his failure to ask the Divine Mother to remove his poverty and sent him back to the temple. But Narendra, standing in Her presence, again forgot the purpose of his coming. Thrice he went to the temple at the bidding of the Master, and thrice he returned, having forgotten in Her presence why he had come. He was wondering about it when it suddenly flashed in his mind that this was all the work of Sri Ramakrishna; so now he asked the Master himself to remove his poverty, and was assured that his family would not lack simple food and clothing.
   This was a very rich and significant experience for Narendra. It taught him that Sakti, the Divine Power, cannot be ignored in the world and that in the relative plane the need of worshipping a Personal God is imperative. Sri Ramakrishna was overjoyed with the conversion. The next day, sitting almost on Narendra's lap, he said to a devotee, pointing first to himself, then to Narendra: "I see I am this, and again that. Really I feel no difference. A stick floating in the Ganges seems to divide the water; But in reality the water is one. Do you see my point? Well, whatever is, is the Mother — isn't that so?" In later years Narendra would say: "Sri Ramakrishna was the only person who, from the time he met me, believed in me uniformly throughout. Even my mother and brothers did not. It was his unwavering trust and love for me that bound me to him for ever. He al one knew how to love. Worldly people, only make a show of love for selfish ends.
   --- TARAK
  --
   Baburam Ghosh came to Dakshineswar accompanied by Rakhal, his classmate. The Master, as was often his custom, examined the boy's physiognomy and was satisfied about his latent spirituality. At the age of eight Baburam had thought of leading a life of renunciation, in the company of a monk, in a hut shut out from the public view by a thick wall of trees. The very sight of the Panchavati awakened in his heart that dream of boyhood. Baburam was tender in body and soul. The Master used to say that he was pure to his very b ones. one day Hazra in his usual mischievous fashion advised Baburam and some of the other young boys to ask Sri Ramakrishna for some spiritual powers and not waste their life in mere gaiety and merriment. The Master, scenting mischief, called Baburam to his side and said: "What can you ask of me? Isn't everything that I have already yours? Yes, everything I have earned in the shape of realizations is for the sake of you all. So get rid of the idea of begging, which alienates by creating a distance. Rather realize your kinship with me and gain the key to all the treasures.
   --- NIRANJAN
   Nitya Niranjan Sen was a disciple of heroic type. He came to the Master when he was eighteen years old. He was a medium for a group of spiritualists. During his first visit the Master said to him: "My boy, if you think always of ghosts you will become a ghost, and if you think of God you will become God. Now, which do you prefer?" Niranjan severed all connexions with the spiritualists. During his second visit the Master embraced him and said warmly: "Niranjan, my boy, the days are flitting away. When will you realize God? This life will be in vain if you do not realize Him. When will you devote your mind wholly to God?" Niranjan was surprised to see the Master's great anxiety for his spiritual welfare. He was a young man endowed with unusual spiritual parts. He felt disdain for worldly pleasures and was totally guileless, like a child. But he had a violent temper. one day, as he was coming in a country boat to Dakshineswar, some of his fellow passengers began to speak ill of the Master. Finding his protest futile, Niranjan began to rock the boat, threatening to sink it in mid stream. That silenced the offenders. When he reported the incident to the Master, he was rebuked for his inability to curb his anger.
   --- JOGINDRA
   Jogindranath, on the other hand, was gentle to a fault. one day, under circumstances very like those that had evoked Niranjan's anger, he curbed his temper and held his peace instead of threatening Sri Ramakrishna's abusers. The Master, learning of his conduct, scolded him roundly. Thus to each the fault of the other was recommended as a virtue. The guru was striving to develop, in the first instance, composure, and in the second, mettle. The secret of his training was to build up, by a tactful recognition of the requirements of each given case, the character of the devotee.
   Jogindranath came of an aristocratic brahmin family of Dakshineswar. His father and relatives shared the popular mistrust of Sri Ramakrishna's sanity. At a very early age the boy developed religious tendencies, spending two or three hours daily in meditation, and his meeting with Sri Ramakrishna deepened his desire for the realization of God. He had a perfect horror of marriage. But at the earnest request of his mother he had had to yield, and he now believed that his spiritual future was doomed. So he kept himself away from the Master.
   Sri Ramakrishna employed a ruse to bring Jogindra to him. As soon as the disciple entered the room, the Master rushed forward to meet the young man. Catching hold of the disciple's hand, he said: "What if you have married? Haven't I too married? What is there to be afraid of in that?" Touching his own chest he said: "If this [meaning himself] is propitious, then even a hundred thousand marriages cannot injure you. If you desire to lead a householder's life, then bring your wife here one day, and I shall see that she becomes a real companion in your spiritual progress. But if you want to lead a monastic life, then I shall eat up your attachment to the world." Jogin was dumbfounded at these words. He received new strength, and his spirit of renunciation was re-established.
   --- SASHI AND SARAT
   Sashi and Sarat were two cousins who came from a pious brahmin family of Calcutta. At an early age they had joined the Brahmo Samaj and had come under the influence of Keshab Sen. The Master said to them at their first meeting: "If bricks and tiles are burnt after the trade-mark has been stamped on them, they retain the mark for ever. Similarly, man should be stamped with God before entering the world. Then he will not become attached to worldliness." Fully aware of the future course of their life, he asked them not to marry. The Master asked Sashi whether he believed in God with form or in God without form. Sashi replied that he was not even sure about the existence of God; so he could not speak one way or the other. This frank answer very much pleased the Master.
   Sarat's soul longed for the all-embracing realization of the Godhead. When the Master inquired whether there was any particular form of God he wished to see, the boy replied that he would like to see God in all the living beings of the world. "But", the Master demurred, "that is the last word in realization. one cannot have it at the very outset." Sarat stated calmly: "I won't be satisfied with anything short of that. I shall trudge on along the path till I attain that blessed state." Sri Ramakrishna was very much pleased.
   --- HARINATH
   Harinath had led the austere life of a brahmachari even from his early boyhood — bathing in the Ganges every day, cooking his own meals, waking before sunrise, and reciting the Gita from memory before leaving bed. He found in the Master the embodiment of the Vedanta scriptures. Aspiring to be a follower of the ascetic Sankara, he cherished a great hatred for women. one day he said to the Master that he could not allow even small girls to come near him. The Master scolded him and said: "You are talking like a fool. Why should you hate women? They are the manifestations of the Divine Mother. Regard them as your own mother and you will never feel their evil influence. The more you hate them, the more you will fall into their snares." Hari said later that these words completely changed his attitude toward women.
   The Master knew Hari's passion for Vedanta. But he did not wish any of his disciples to become a dry ascetic or a mere bookworm. So he asked Hari to practise Vedanta in life by giving up the unreal and following the Real. "But it is not so easy", Sri Ramakrishna said, "to realize the illusoriness of the world. Study al one does not help one very much. The grace of God is required. Mere personal effort is futile. A man is a tiny creature after all, with very limited powers. But he can achieve the impossible if he prays to God for His grace." Whereupon the Master sang a song in praise of grace. Hari was profoundly moved and shed tears. Later in life Hari achieved a wonderful synthesis of the ideals of the Personal God and the Impersonal Truth.
   --- GANGADHAR
  --
   With his woman devotees Sri Ramakrishna established a very sweet relationship. He himself embodied the tender traits of a woman: he had dwelt on the highest plane of Truth, where there is not even the slightest trace of sex; and his innate purity evoked only the noblest emotion in men and women alike. His woman devotees often said: "We seldom looked on Sri Ramakrishna as a member of the male sex. We regarded him as one of us. We never felt any constraint before him. He was our best confidant." They loved him as their child, their friend, and their teacher. In spiritual discipline he advised them to renounce lust and greed and especially warned them not to fall into the snares of men.
   --- GOPAL MA
  --
   one early morning at three o'clock, about a year later, Gopal Ma was about to finish her daily devotions, when she was startled to find Sri Ramakrishna sitting on her left, with his right hand clenched, like the hand of the image of Gopala. She was amazed and caught hold of the hand, whereupon the figure vanished and in its place appeared the real Gopala, her Ideal Deity. She cried aloud with joy. Gopala begged her for butter. She pleaded her poverty and gave Him some dry coconut candies. Gopala, sat on her lap, snatched away her rosary, jumped on her shoulders, and moved all about the room. As soon as the day broke she hastened to Dakshineswar like an insane woman. Of course Gopala accompanied her, resting His head on her shoulder. She clearly saw His tiny ruddy feet hanging over her breast. She entered Sri Ramakrishna's room. The Master had fallen into samadhi. Like a child, he sat on her lap, and she began to feed him with butter, cream, and other delicacies. After some time he regained consciousness and returned to his bed. But the mind of Gopala's Mother was still roaming in another plane. She was steeped in bliss. She saw Gopala frequently entering the Master's body and again coming out of it. When she returned to her hut, still in a dazed condition, Gopala accompanied her.
   She spent about two months in uninterrupted communion with God, the Baby Gopala never leaving her for a moment. Then the intensity of her vision was lessened; had it not been, her body would have perished. The Master spoke highly of her exalted spiritual condition and said that such vision of God was a rare thing for ordinary mortals. The fun-loving Master one day confronted the critical Narendranath with this simple-minded woman. No two could have presented a more striking contrast. The Master knew of Narendra's lofty contempt for all visions, and he asked the old lady to narrate her experiences to Narendra. With great hesitation she told him her story. Now and then she interrupted her maternal chatter to ask Narendra: "My son, I am a poor ignorant woman. I don't understand anything. You are so learned. Now tell me if these visions of Gopala are true." As Narendra listened to the story he was profoundly moved. He said, "Yes, mother, they are quite true." Behind his cynicism Narendra, too, possessed a heart full of love and tenderness.
   --- THE MARCH OF EVENTS
  --
   one day, in January 1884, the Master was going toward the pine-grove when he went into a trance. He was al one. There was no one to support him or guide his footsteps. He fell to the ground and dislocated a b one in his left arm. This accident had a significant influence on his mind, the natural inclination of which was to soar above the consciousness of the body. The acute pain in the arm forced his mind to dwell on the body and on the world outside. But he saw even in this a divine purpose; for, with his mind compelled to dwell on the physical plane, he realized more than ever that he was an instrument in the hand of the Divine Mother, who had a mission to fulfil through his human body and mind. He also distinctly found that in the phenomenal world God manifests Himself, in an inscrutable way, through diverse human beings, both good and evil. Thus he would speak of God in the guise of the wicked, God in the guise of the pious. God in the guise of the hypocrite, God in the guise of the lewd. He began to take a special delight in watching the divine play in the relative world. Sometimes the sweet human relationship with God would appear to him more appealing than the all-effacing Knowledge of Brahman. Many a time he would pray: "Mother, don't make me unconscious through the Knowledge of Brahman. Don't give me Brahmajnana, Mother. Am I not Your child, and naturally timid? I must have my Mother. A million salutations to the Knowledge of Brahman! Give it to those who want it." Again he prayed: "O Mother let me remain in contact with men! Don't make me a dried-up ascetic. I want to enjoy Your sport in the world." He was able to taste this very rich divine experience and enjoy the love of God and the company of His devotees because his mind, on account of the injury to his arm, was forced to come down to the consciousness of the body. Again, he would make fun of people who proclaimed him as a Divine Incarnation, by pointing to his broken arm. He would say, "Have you ever heard of God breaking His arm?" It took the arm about five months to heal.
   --- BEGINNING OF HIS ILLNESS
  --
   one night he had a hemorrhage of the throat. The doctor now diagnosed the illness as cancer. Narendra was the first to break this heart-rending news to the disciples. Within three days the Master was removed to Calcutta for better treatment. At Balaram's house he remained a week until a suitable place could be found at Syampukur, in the northern section of Calcutta. During this week he dedicated himself practically without respite to the instruction of those beloved devotees who had been unable to visit him oftener at Dakshineswar. Discourses incessantly flowed from his tongue, and he often went into samadhi. Dr. Mahendra Sarkar, the celebrated homeopath of Calcutta, was invited to undertake his treatment.
   --- SYAMPUKUR
  --
   At Syampukur the devotees led an intense life. Their attendance on the Master was in itself a form of spiritual discipline. His mind was constantly soaring to an exalted plane of consciousness. Now and then they would catch the contagion of his spiritual fervour. They sought to divine the meaning of this illness of the Master, whom most of them had accepted as an Incarnation of God. one group, headed by Girish with his robust optimism and great power of imagination, believed that the illness was a mere pretext to serve a deeper purpose. The Master had willed his illness in order to bring the devotees together and promote solidarity among them. As soon as this purpose was served, he would himself get rid of the disease. A second group thought that the Divine Mother, in whose hand the Master was an instrument, had brought about this illness to serve Her own mysterious ends. But the young rationalists, led by Narendra, refused to ascribe a
   supernatural cause to a natural phenomenon. They believed that the Master's body, a material thing, was subject, like all other material things, to physical laws. Growth, development, decay, and death were laws of nature to which the Master's body could not but respond. But though holding differing views, they all believed that it was to him al one that they must look for the attainment of their spiritual goal.
  --
   It was at Cossipore that the curtain fell on the varied activities of the Master's life on the physical plane. His soul lingered in the body eight months more. It was the period of his great Passion, a constant crucifixion of the body and the triumphant revelation of the Soul. Here one sees the humanity and divinity of the Master passing and repassing across a thin border line. Every minute of those eight months was suffused with touching tenderness of heart and breath-taking elevation of spirit. Every word he uttered was full of pathos and sublimity.
   It took the group only a few days to become adjusted to the new environment. The Holy Mother, assisted by Sri Ramakrishna's niece, Lakshmi Devi, and a few woman devotees, took charge of the cooking for the Master and his attendants. Surendra willingly bore the major portion of the expenses, other householders contributing according to their means. Twelve disciples were constant attendants of the Master: Narendra, Rakhal, Baburam, Niranjan, Jogin, Latu, Tarak, the-elder Gopal, Kali, Sashi, Sarat, and the younger Gopal. Sarada, Harish, Hari, Gangadhar, and Tulasi visited the Master from time to time and practised sadhana at home. Narendra, preparing for his law examination, brought his books to the garden house in order to continue his studies during the infrequent spare moments. He encouraged his brother disciples to intensify their meditation, scriptural studies, and other spiritual disciplines. They all forgot their relatives and their
  --
   Pundit Shashadhar one day suggested to the Master that the latter could remove the illness by concentrating his mind on the throat, the scriptures having declared that yogis had power to cure themselves in that way. The Master rebuked the pundit. "For a scholar like you to make such a proposal!" he said. "How can I withdraw the mind from the Lotus Feet of God and turn it to this worthless cage of flesh and blood?" "For our sake at least", begged Narendra and the other disciples. "But", replied Sri Ramakrishna, do you think I enjoy this suffering? I wish to recover, but that depends on the Mother."
   NARENDRA: "Then please pray to Her. She must listen to you."
  --
   "I shall make the whole thing public before I go", the Master had said some time before. On January 1, 1886, he felt better and came down to the garden for a little stroll. It was about three o'clock in the afternoon. Some thirty lay disciples were in the hall or sitting about under the trees. Sri Ramakrishna said to Girish, "Well, Girish, what have you seen in me, that you proclaim me before everybody as an Incarnation of God?" Girish was not the man to be taken by surprise. He knelt before the Master and said, with folded hands, "What can an insignificant person like myself say about the one whose glory even sages like Vyasa and Valmiki could not adequately measure?" The Master was profoundly moved. He said: "What more shall I say? I bless you all. Be illumined!" He fell into a spiritual mood. Hearing these words the devotees, one and all, became overwhelmed with emotion. They rushed to him and fell at his feet. He touched them all, and each received an appropriate benediction. Each of them, at the touch of the Master, experienced ineffable bliss. Some laughed, some wept, some sat down to meditate, some began to pray. Some saw light, some had visions of their Chosen Ideals, and some felt within their bodies the rush of spiritual power.
   Narendra, consumed with a terrific fever for realization, complained to the Master that all the others had attained peace and that he al one was dissatisfied. The Master asked what he wanted. Narendra begged for samadhi, so that he might altogether forget the world for three or four days at a time. "You are a fool", the Master rebuked him. "There is a state even higher than that. Isn't it you who sing, 'All that exists art Thou'? First of all settle your family affairs and then come to me. You will experience a state even higher than samadhi."
   The Master did not hide the fact that he wished to make Narendra his spiritual heir. Narendra was to continue the work after Sri Ramakrishna's passing. Sri Ramakrishna said to him: "I leave these young men in your charge. See that they develop their spirituality and do not return home." one day he asked the boys, in preparation for a monastic life, to beg their food from door to door without thought of caste. They hailed the Master's order and went out with begging-bowls. A few days later he gave the ochre cloth of the sannyasi to each of them, including Girish, who was now second to n one in his spirit of renunciation. Thus the Master himself laid the foundation of the future Ramakrishna Order of monks.
   Sri Ramakrishna was sinking day by day. His diet was reduced to a minimum and he found it almost impossible to swallow. He whispered to M.: "I am bearing all this cheerfully, for otherwise you would be weeping. If you all say that it is better that the body should go rather than suffer this torture, I am willing." The next morning he said to his depressed disciples seated near the bed: "Do you know what I see? I see that God al one has become everything. Men and animals are only frameworks covered with skin, and it is He who is moving through their heads and limbs. I see that it is God Himself who has become the block, the executi oner, and the victim for the sacrifice.' He fainted with emotion. Regaining partial consciousness, he said: "Now I have no pain. I am very well." Looking at Latu he said: "There sits Latu resting his head on the palm of his hand. To me it is the Lord who is seated in that posture."
   The words were tender and touching. Like a mother he caressed Narendra and Rakhal, gently stroking their faces. He said in a half whisper to M., "Had this body been allowed to last a little longer, many more souls would have been illumined." He paused a moment and then said: "But Mother has ordained otherwise. She will take me away lest, finding me guileless and foolish, people should take advantage of me and persuade me to bestow on them the rare gifts of spirituality." A few minutes later he touched his chest and said: "Here are two beings. one is She and the other is Her devotee. It is the latter who broke his arm, and it is he again who is now ill. Do you understand me?" After a pause he added: "Alas! To whom shall I tell all this? Who will understand me?" "Pain", he consoled them again, 'is unavoidable as long as there is a body. The Lord takes on the body for the sake of His devotees."
   Yet one is not sure whether the Master's soul actually was tortured by this agonizing disease. At least during his moments of spiritual exaltation — which became almost constant during the closing days of his life on earth — he lost all consciousness of the body, of illness and suffering. one of his attendants (Latu, later known as Swami Adbhutananda.) said later on: "While Sri Ramakrishna lay sick he never actually suffered pain. He would often say: 'O mind! Forget the body, forget the sickness, and remain merged in Bliss.' No, he did not really suffer. At times he would be in a state when the thrill of joy was clearly manifested in his body. Even when he could not speak he would let us know in some way that there was no suffering, and this fact was clearly evident to all who watched him. People who did not understand him thought that his suffering was very great. What spiritual joy he transmitted to us at that time! Could such a thing have been possible if he had 'been suffering physically? It was during this period that he taught us again these truths: 'Brahman is always unattached. The three gunas are in It, but It is unaffected by them, just as the wind carries odour yet remains odourless.' 'Brahman is Infinite Being, Infinite Wisdom, Infinite Bliss. In It there exist no delusion, no misery, no disease, no death, no growth, no decay.' 'The Transcendental Being and the being within are one and the same. There is one indivisible Absolute Existence.'"
   The Holy Mother secretly went to a Siva temple across the Ganges to intercede with the Deity for the Master's recovery. In a revelation she was told to prepare herself for the inevitable end.
   one day when Narendra was on the ground floor, meditating, the Master was lying awake in his bed upstairs. In the depths of his meditation Narendra felt as though a lamp were burning at the back of his head. Suddenly he lost consciousness. It was the yearned-for, all-effacing experience of nirvikalpa samadhi, when the embodied soul realizes its unity with the Absolute. After a very long time he regained partial consciousness but was unable to find his body. He could see only his head. "Where is my body?" he cried. The elder Gopal entered the room and said, "Why, it is here, Naren!" But Narendra could not find it. Gopal, frightened, ran upstairs to the Master. Sri Ramakrishna only said: "Let him stay that way for a time. He has worried me long enough."
   After another long period Narendra regained full consciousness. Bathed in peace, he went to the Master, who said: "Now the Mother has shown you everything. But this revelation will remain under lock and key, and I shall keep the key. When you have accomplished the Mother's work you will find the treasure again."
  --
   Doubt, however, dies hard. After one or two days Narendra said to himself, "If in the midst of this racking physical pain he declares his Godhead, then only shall I accept him as an Incarnation of God." He was al one by the bedside of the Master. It was a passing thought, but the Master smiled. Gathering his remaining strength, he distinctly said, "He who was Rama and Krishna is now, in this body, Ramakrishna — but not in your Vedantic sense." Narendra was stricken with shame.
   --- MAHASAMADHI
   Sunday, August 15, 1886. The Master's pulse became irregular. The devotees stood by the bedside. Toward dusk Sri Ramakrishna had difficulty in breathing. A short time afterwards he complained of hunger. A little liquid food was put into his mouth; some of it he swallowed, and the rest ran over his chin. Two attendants began to fan him. All at once he went into samadhi of a rather unusual type. The body became stiff. Sashi burst into tears. But after midnight the Master revived. He was now very hungry and helped himself to a bowl of porridge. He said he was strong again. He sat up against five or six pillows, which were supported by the body of Sashi, who was fanning him. Narendra took his feet on his lap and began to rub them. Again and again the Master repeated to him, "Take care of these boys." Then he asked to lie down. Three times in ringing t one's he cried the name of Kali, his life's Beloved, and lay back. At two minutes past one there was a low sound in his throat and he fell a little to one side. A thrill passed over his body. His hair stood on end. His eyes became fixed on the tip of his nose. His face was lighted with a smile. The final ecstasy began. It was mahasamadhi, total absorption, from which his mind never returned. Narendra, unable to bear it, ran downstairs.
   Dr. Sarkar arrived the following noon and pronounced that life had departed not more than half an hour before. At five o'clock the Masters body was brought downstairs, laid on a cot, dressed in ochre clothes, and decorated with sandal-paste and flowers. A procession was formed. The passers-by wept as the body was taken to the cremation ground at the Baranagore Ghat on the Ganges.
  --
   The Holy Mother was weeping in her room, not for her husband, but because she felt that Mother Kali had left her. As she was about to put on the marks of a Hindu widow, in a moment of revelation she heard the words of faith, "I have only passed from one room to another."

0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
              OF THE one THOUGHT OF
               FRATER PERDURABO
  --
    THOUGHT IS ITSELF UNTRUE. . . .' one of
    these chapters bothered me. I could not write it. I
  --
     one contains the other more than itself.
     Line 8 emphasises the importance of performing
  --
       These ten words are four, the Name of the one.
                   [14]
  --
    fourfold; He himself is one.
     This may be compared with the Qabalistic doctrine
  --
    The Brothers of A.'.A.'. are one with the Mother of
     the Child.(4)
    The Many is as adorable to the one as the one is to
     the Many. This is the Love of These; creation-
     parturition is the Bliss of the one; coition-
     dissolution is the Bliss of the Many.
  --
    Receive a thousand lovers; thou shalt bear but one
     Child.
  --
    exhibited as one aspect of the Great Work. The last
    two paragraphs may have some reference to the 13th
  --
    Father and Son are not really two, but one; their unity
    being the Holy Ghost, the semen; the human form is a
  --
    The Word was uttered: the one exploded into one
     thousand million worlds.
  --
     This is the one and the All.
    These six the Adept harmonised, and said: This is the
     Heart of the one and the All.
    These six were destroyed by the Master of the
  --
    Answer not, O silent one! For THERE is no "where-
     fore", no "because".
  --
    they are really one; the essential unity of the supernal
    Triad is here insisted upon.
  --
     without all, there is joy, joy, joy that is but one
     facet of a diamond, every other facet whereof is
  --
    But this is a more serious piece of psychology. In one's
    advance towards a comprehension of the universe, one
    changes radically one's point of view; nearly always it
    amounts to a reversal.
  --
     This chapter is quite clear, but one my remark in
    the last paragraph a reference to the nature of Samadhi.
  --
    Key. But, as one proceeds, the Cross becomes greater,
    until it is the Ace, the Rose, until it is the Word.
  --
     In a boundless universe, one can always take any
     one point, however mobile, and postulate it a a point
    at rest, calculating the motions of all other points
  --
     The universe is conceived as Buddhists, on the one
    hand, and Rationalists, on the other, would have us do;
  --
    for one that has started on this path.
     The word OUT is then analysed, and treated as a
  --
    Nevertheless, one True God crieth hriliu!
     And the laughter of the Death-rattle is akin.
  --
     The one Absolute.
    The Second, who is the Fourth, the Demiurge, whom
  --
    These six and four are ten, 10, the one manifested
     that returns into the Naught unmanifest.
  --
     one.
    Is it not so?...No?...
  --
    Laylah is the one object of devotion to which the author
    ever turns.
  --
     THAT one thing which we must express by two
     things neither of which possesses any rational
  --
     one, O chosen of IT, to apprehend the discourse
     of THE MASTER; for thus thy reason shall at
  --
     This is, however, only one aspect of IT, which may
    perhaps be defined as the Ultimate Reality.
  --
     developments of one Organ, so also are Life and
     Death but two phases of one State. So also the
     Absolute and the Conditi oned are but forms of
  --
    the one absolute.
     In the last two paragraphs there is a justification of
  --
     This cannot be d one at all unless one is capable of
    making Dhyana at least on any conceivable thing, at
  --
     which one set is absurdity, the other truism, a
     new function of brain is established.
  --
     the one colour that it is not.
    This Law, Reason, Time, Space, all Limitation blinds
  --
    In any may he manifest; yet in one hath he chosen
     to manifest; and this one hath given His ring as a
     Seal of Authority to the Work of the A.'.A.'.
  --
     Exempt Adept, and such an one only by com-
     mand.
  --
    Yet this desert is but one spot accursed in a world of
     bliss.
  --
    As they go they spill water; one day they will irrigate
     the desert, till it flower.
  --
    V.V.V.V.V. is indicated as one of these travellers; He is
    described as a camel, not because of the connotation of the French
  --
    Initiation; one might even say, the Holy Guardian Angel.
                   [95]
  --
    That Thy one crown of all the Ten.
    Even now and here be mine. AMEN.
  --
    The cause of sorrow is the desire of the one to the
     Many, or of the Many to the one. This also is the
     cause of joy.
    But the desire of one to another is all of sorrow; its
     birth is hunger, and its death satiety.
  --
    The last of these facts is the one of which I am most
     certain.
  --
     There is a great deal of cynicism in this book, in one
    place and another. It should be regarded as Angostura
  --
    were else too sweet. It prevents one from slopping over
    into sentimentality.
  --
    to above. There is only one symbol, but this symbol has
    many names: of those names BABALON is the holiest.
  --
     The Stag-beetle must not be identified with the one
    in Chapter 16. It is a merely literary touch.
  --
    O Babblers, Prattlers, Talkers, Loquacious ones,
     Tatlers, Chewers of the Red Rag that inflameth
  --
     A dowser is one who practises divination, usually with
    the object of finding water or minerals, by means of the
  --
    The one Thought vanished; all my mind was torn to
     rags: --- nay! nay! my head was mashed into
  --
    Thus wrote I, since my one Love was torn from me.
     I cannot work: I cannot think: I seek distraction
  --
    the usual razor, as a more vigorous weapon. one
    cannot be too severe in checking any faltering in the
  --
    Holy, holy, holy, unto one Hundred and Fifty Six
     times holy be OUR LADY that rideth upon THE
  --
    Thus argued he, the Wise one, not mindful that all
     place is wrong.
  --
    And worship Him that swore by His holy T that one
     should not be one except in so far as it is Two.
    I am glad that LAYLAH is afar; no doubt clouds
  --
     The title of the chapter suggest the two in one, since
    the ornithorhynchus is both bird and beast; it is also
  --
     is the one thing that he will not and cannot do!
                  [130]
  --
     right one in thine Uprightness rejoiceth-Death
     to all Fishes!(32)
  --
     Knife for Touch; two cakes, one for taste, the other
     for smell.
  --
    I gave up all for one; this one hath given up its
     Unity for all?
  --
    the many is again transmuted to the one. Solve et
    Coagula.
  --
     Th moral of the chapter is that one wants liberty,
    although one may not wish to exercise it: the author
    would readily die in defence of the right of Englishmen
  --
    "Say: God is one." This I obeyed: for a thousand
     and one times a night for one thousand nights and
     one did I affirm th Unity.
    But "night" only means LAYLAH(34); and Unity and
  --
    Little children, love one another!
                  [148]
  --
     May find one thing of all those things the same!
    The world has g one to everlasting smash.
  --
    that in that case at least one known phenomenon of this
    universe is identical with one of that." Vain word!
    The logician and his logic are alike involved in the
  --
     Lines 8-11 indicate that this fact is the essential one
    about Shivadarshana.
  --
    Thou humped and stiff-necked one that groanest in
     Thine Asana, death will relieve thee!
  --
     silver moonlight; it shall hang thee, O Holy one,
     O Hanged Man, O Camel-Termination-of-the-
  --
      'E's a devil and an awstridge and an orphan-child in one."
   Paragraph 1 may imply a dogma of death as the highest form of initiation.
  --
  Intellectual and moral perception of truth often, one might almost say usually,
  precedes spiritual and physical perceptions. one would be foolish to claim
  initiation unless it were complete on every plane.
  --
       Even were I THAT, there still were one sore
        spot-
  --
    write one. It was in response to the impassi oned appeals
    of many most worthy brethren that we have yielded up
  --
   At first sight the prose of this chapter, though there is only one dissyllabl
  e in
  --
  criticism of metaphysics as such, and this is doubtless one of its many sub-
  meanings.
  --
    implying this fact, "It's nice to be a devil when you're one
    like me."
  --
    and one; but that the latter must be reached through the
    former. This chapter is therefore an apology, were one
    needed, for the Book of Lies itself. In these few simple
  --
    All these Wheels be one; yet of all these the Wheel of
     the TARO al one avails thee consciously.
  --
    conventional mystic one; stop thought at its source!
     Five wheels are menti oned in this chapter; all but
  --
     The title is the name of one of the authors of the affair
    of the Haymarket, in Chicago. See Frank Harris,
  --
    Many becomes two: two one: one Naught. What
     comes to Naught?
  --
     are not correlatives or phases of some one deeper
     Absence-of-Idea; they are not aspects of some
  --
     This chapter is technically one of the Laylah chapters.
     It means that, however great may be one's own
    achievements the gifts from on high are still better.

0.00 - THE GOSPEL PREFACE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  M., one of the intimate disciples of Sri Ramakrishna, was present during all the conversations recorded in the main body of the book and noted them down in his diary.
  They therefore have the value of almost stenographic records. In Appendix A are given several conversations which took place in the absence of M., but of which he received a first-hand record from persons concerned. The conversations will bring before the reader's mind an intimate picture of the Master's eventful life from March 1882 to April 24, 1886, only a few months before his passing away. During this period he came in contact chiefly with English-educated Benglis; from among them he selected his disciples and the bearers of his message, and with them he shared his rich spiritual experiences.
  --
  In the spiritual firmament Sri Ramakrishna is a waxing crescent. Within one hundred years of his birth and fifty years of his death his message has spread across land and sea. Romain Rolland has described him as the fulfilment of the spiritual aspirations of the three hundred millions of Hindus for the last two thousand years. Mahatma Gandhi has written: "His life enables us to see God face to face. . . . Ramakrishna was a living embodiment of godliness." He is being recognized as a compeer of Krishna, Buddha, and Christ.
  The life and teachings of Sri Ramakrishna have redirected the thoughts of the denationalized Hindus to the spiritual ideals of their forefa thers. During the latter part of the nineteenth century his was the time-honoured role of the Saviour of the Eternal Religion of the Hindus. His teachings played an important part in liberalizing the minds of orthodox pundits and hermits. Even now he is the silent force that is moulding the spiritual destiny of India. His great disciple, Swami Vivekananda, was the first Hindu missionary to preach the message of Indian culture to the enlightened minds of Europe and America. The full consequence of Swami Vivekn and work is still in the womb of the future.
  --
  In the life of the great Saviours and Prophets of the world it is often found that they are accompanied by souls of high spiritual potency who play a conspicuous part in the furtherance of their Master's mission. They become so integral a part of the life and work of these great ones that posterity can think of them only in mutual association. Such is the case with Sri Ramakrishna and M., whose diary has come to be known to the world as the Gospel of Sri Ramakrishna in English and as Sri Rmakrishna Kathmrita in the original Bengali version.
  Sri Mahendra Nath Gupta, familiary known to the readers of the Gospel by his pen name M., and to the devotees as Master Mahashay, was born on the 14th of July, 1854 as the son of Madhusudan Gupta, an officer of the Calcutta High Court, and his wife, Swarnamayi Devi. He had a brilliant scholastic career at Hare School and the Presidency College at Calcutta. The range of his studies included the best that both occidental and oriental learning had to offer. English literature, history, economics, western philosophy and law on the one hand, and Sanskrit literature and grammar, Darsanas, Puranas, Smritis, Jainism, Buddhism, astrology and Ayurveda on the other were the subjects in which he attained considerable proficiency.
  He was an educationist all his life both in a spiritual and in a secular sense. After he passed out of College, he took up work as headmaster in a number of schools in succession Narail High School, City School, Ripon College School, Metropolitan School, Aryan School, Oriental School, Oriental Seminary and Model School. The causes of his migration from school to school were that he could not get on with some of the managements on grounds of principles and that often his spiritual mood drew him away to places of pilgrimage for long periods. He worked with some of the most noted public men of the time like Iswar Chandra Vidysgar and Surendranath Banerjee. The latter appointed him as a professor in the City and Ripon Colleges where he taught subjects like English, philosophy, history and economics. In his later days he took over the Morton School, and he spent his time in the staircase room of the third floor of it, administering the school and preaching the message of the Master. He was much respected in educational circles where he was usually referred to as Rector Mahashay. A teacher who had worked under him writes thus in warm appreciation of his teaching methods: "Only when I worked with him in school could I appreciate what a great educationist he was. He would come down to the level of his students when teaching, though he himself was so learned, so talented. Ordinarily teachers confine their instruction to what is given in books without much thought as to whether the student can accept it or not. But M., would first of all gauge how much the student could take in and by what means. He would employ aids to teaching like maps, pictures and diagrams, so that his students could learn by seeing. Thirty years ago (from 1953) when the question of imparting education through the medium of the mother tongue was being discussed, M. had already employed Bengali as the medium of instruction in the Morton School." (M The Apostle and the Evangelist by Swami Nityatmananda Part I. P. 15.)
  --
  This epoch-making event of his life came about in a very strange way. M. belonged to a joint family with several collateral members. Some ten years after he began his career as an educationist, bitter quarrels broke out among the members of the family, driving the sensitive M. to despair and utter despondency. He lost all interest in life and left home one night to go into the wide world with the idea of ending his life. At dead of night he took rest in his sister's house at Baranagar, and in the morning, accompanied by a nephew Siddheswar, he wandered from one garden to another in Calcutta until Siddheswar brought him to the Temple Garden of Dakshineswar where Sri Ramakrishna was then living. After spending some time in the beautiful rose gardens there, he was directed to the room of the Paramahamsa, where the eventful meeting of the Master and the disciple took place on a blessed evening (the exact date is not on record) on a Sunday in March 1882. As regards what took place on the occasion, the reader is referred to the opening section of the first chapter of the Gospel.
  The Master, who divined the mood of desperation in M, his resolve to take leave of this 'play-field of deception', put new faith and hope into him by his gracious words of assurance: "God forbid! Why should you take leave of this world? Do you not feel blessed by discovering your Guru? By His grace, what is beyond all imagination or dreams can be easily achieved!" At these words the clouds of despair moved away from the horizon of M.'s mind, and the sunshine of a new hope revealed to him fresh vistas of meaning in life. Referring to this phase of his life, M. used to say, "Behold! where is the resolve to end life, and where, the discovery of God! That is, sorrow should be looked upon as a friend of man. God is all good." ( Ibid P.33.)
  --
  It did not take much time for M. to become very intimate with the Master, or for the Master to recognise in this disciple a divinely commissi oned partner in the fulfilment of his spiritual mission. When M. was reading out the Chaitanya Bhagavata, the Master discovered that he had been, in a previous birth, a disciple and companion of the great Vaishnava Teacher, Sri Chaitanya Mahaprabhu, and the Master even saw him 'with his naked eye' participating in the ecstatic mass-singing of the Lord's name under the leadership of that Divine personality. So the Master told M, "You are my own, of the same substance as the father and the son," indicating thereby that M. was one of the chosen few and a part and parcel of his Divine mission.
  There was an urge in M. to abandon the household life and become a Sannysin. When he communicated this idea to the Master, he forbade him saying," Mother has told me that you have to do a little of Her work you will have to teach Bhagavata, the word of God to humanity. The Mother keeps a Bhagavata Pandit with a bondage in the world!"
  --
  Sri Ramakrishna was a teacher for both the Orders of mankind, Sannysins and householders. His own life offered an ideal example for both, and he left behind disciples who followed the highest traditions he had set in respect of both these ways of life. M., along with Nag Mahashay, exemplified how a householder can rise to the highest level of sagehood. M. was married to Nikunja Devi, a distant relative of Keshab Chander Sen, even when he was reading at College, and he had four children, two sons and two daughters. The responsibility of the family, no doubt, made him dependent on his professional income, but the great devotee that he was, he never compromised with ideals and principles for this reason. Once when he was working as the headmaster in a school managed by the great Vidysgar, the results of the school at the public examination happened to be rather poor, and Vidysgar attri buted it to M's preoccupation with the Master and his consequent failure to attend adequately to the school work. M. at once resigned his post without any thought of the morrow. Within a fortnight the family was in poverty, and M. was one day pacing up and down the verandah of his house, musing how he would feed his children the next day. Just then a man came with a letter addressed to 'Mahendra Babu', and on opening it, M. found that it was a letter from his friend Sri Surendra Nath Banerjee, asking whether he would like to take up a professorship in the Ripon College. In this way three or four times he gave up the job that gave him the wherewithal to support the family, either for upholding principles or for practising spiritual Sadhanas in holy places, without any consideration of the possible dire worldly consequences; but he was always able to get over these difficulties somehow, and the interests of his family never suffered. In spite of his disregard for worldly goods, he was, towards the latter part of his life, in a fairly flourishing condition as the proprietor of the Morton School which he developed into a noted educational institution in the city. The Lord has said in the Bhagavad Git that in the case of those who think of nothing except Him, He Himself would take up all their material and spiritual responsibilities. M. was an example of the truth of the Lord's promise.
  Though his children received proper attention from him, his real family, both during the Master's lifetime and after, consisted of saints, devotees, Sannysins and spiritual aspirants. His life exemplifies the Master's teaching that an ideal householder must be like a good maidservant of a family, loving and caring properly for the children of the house, but knowing always that her real home and children are elsewhere. During the Master's lifetime he spent all his Sundays and other holidays with him and his devotees, and besides listening to the holy talks and devotional music, practised meditation both on the Personal and the Impersonal aspects of God under the direct guidance of the Master. In the pages of the Gospel the reader gets a picture of M.'s spiritual relationship with the Master how from a hazy belief in the Impersonal God of the Brahmos, he was step by step brought to accept both Personality and Impersonality as the two aspects of the same Non-dual Being, how he was convinced of the manifestation of that Being as Gods, Goddesses and as Incarnations, and how he was established in a life that was both of a Jnni and of a Bhakta. This Jnni-Bhakta outlook and way of living became so dominant a feature of his life that Swami Raghavananda, who was very closely associated with him during his last six years, remarks: "Among those who lived with M. in latter days, some felt that he always lived in this constant and conscious union with God even with open eyes (i.e., even in waking consciousness)." (Swami Raghavananda's article on M. in Prabuddha Bharata vol. XXXVII. P. 442.)
  --
  He was one of the earliest of the disciples to visit Kamarpukur, the birthplace of the Master, in the latter's lifetime itself; for he wished to practise contemplation on the Master's early life in its true original setting. His experience there is described as follows by Swami Nityatmananda: "By the grace of the Master, he saw the entire Kamarpukur as a holy place bathed in an effulgent Light. Trees and creepers, beasts and birds and men all were made of effulgence. So he prostrated to all on the road. He saw a torn cat, which appeared to him luminous with the Light of Consciousness. Immediately he fell to the ground and saluted it" (M The Apostle and the Evangelist by Swami Nityatmananda vol. I. P. 40.) He had similar experience in Dakshineswar also. At the instance of the Master he also visited Puri, and in the words of Swami Nityatmananda, "with indomitable courage, M. embraced the image of Jagannath out of season."
  The life of Sdhan and holy association that he started on at the feet of the Master, he continued all through his life. He has for this reason been most appropriately described as a Grihastha-Sannysi (householder-Sannysin). Though he was forbidden by the Master to become a Sannysin, his reverence for the Sannysa ideal was whole-hearted and was without any reservation. So after Sri Ramakrishna's passing away, while several of the Master's householder devotees considered the young Sannysin disciples of the Master as inexperienced and inconsequential, M. stood by them with the firm faith that the Master's life and message were going to be perpetuated only through them. Swami Vivekananda wrote from America in a letter to the inmates of the Math: "When Sri Thkur (Master) left the body, every one gave us up as a few unripe urchins. But M. and a few others did not leave us in the lurch. We cannot repay our debt to them." (Swami Raghavananda's article on M. in Prabuddha Bharata vol. XXX P. 442.)
  M. spent his weekends and holidays with the monastic brethren who, after the Master's demise, had formed themselves into an Order with a Math at Baranagore, and participated in the intense life of devotion and meditation that they followed. At other times he would retire to Dakshineswar or some garden in the city and spend several days in spiritual practice taking simple self-cooked food. In order to feel that he was one with all mankind he often used to go out of his home at dead of night, and like a wandering Sannysin, sleep with the waifs on some open verandah or footpath on the road.
  After the Master's demise, M. went on pilgrimage several times. He visited Banras, Vrindvan, Ayodhy and other places. At Banras he visited the famous Trailinga Swmi and fed him with sweets, and he had long conversations with Swami Bhaskarananda, one of the noted saintly and scholarly Sannysins of the time. In 1912 he went with the Holy Mother to Banras, and spent about a year in the company of Sannysins at Banras, Vrindvan, Hardwar, Hrishikesh and Swargashram. But he returned to Calcutta, as that city offered him the unique opportunity of associating himself with the places hallowed by the Master in his lifetime. Afterwards he does not seem to have g one to any far-off place, but stayed on in his room in the Morton School carrying on his spiritual ministry, speaking on the Master and his teachings to the large number of people who flocked to him after having read his famous Kathmrita known to English readers as The Gospel of Sri Ramakrishna.
  This brings us to the circumstances that led to the writing and publication of this monumental work, which has made M. one of the immortals in hagiographic literature.
  While many educated people heard Sri Ramakrishna's talks, it was given to this illustrious personage al one to leave a graphic and exact account of them for posterity, with details like date, hour, place, names and particulars about participants. Humanity owes this great book to the ingrained habit of diary-keeping with which M. was endowed.
  --
  Besides the prompting of his inherent instinct, the main inducement for M. to keep this diary of his experiences at Dakshineswar was his desire to provide himself with a means for living in holy company at all times. Being a school teacher, he could be with the Master only on Sundays and other holidays, and it was on his diary that he depended for 'holy company' on other days. The devotional scriptures like the Bhagavata say that holy company is the first and most important means for the generation and growth of devotion. For, in such company man could hear talks on spiritual matters and listen to the glorification of Divine attri butes, charged with the fervour and conviction emanating from the hearts of great lovers of God. Such company is therefore the one certain means through which Sraddha (Faith), Rati (attachment to God) and Bhakti (loving devotion) are generated. The diary of his visits to Dakshineswar provided M. with material for re-living, through reading and contemplation, the holy company he had had earlier, even on days when he was not able to visit Dakshineswar. The wealth of details and the vivid description of men and things in the midst of which the sublime conversations are set, provide excellent material to re-live those experiences for any one with imaginative powers. It was observed by M.'s disciples and admirers that in later life also whenever he was free or al one, he would be pouring over his diary, transporting himself on the wings of imagination to the glorious days he spent at the feet of the Master.
  During the Master's lifetime M. does not seem to have revealed the contents of his diary to any one. There is an unconfirmed tradition that when the Master saw him taking notes, he expressed apprehension at the possibility of his utilising these to publicise him like Keshab Sen; for the Great Master was so full of the spirit of renunciation and humility that he disliked being lionised. It must be for this reason that no one knew about this precious diary of M. for a decade until he brought out selections from it as a pamphlet in English in 1897 with the Holy Mother's blessings and permission. The Holy Mother, being very much pleased to hear parts of the diary read to her in Bengali, wrote to M.: "When I heard the Kathmrita, (Bengali name of the book) I felt as if it was he, the Master, who was saying all that." ( Ibid Part I. P 37.)
  The two pamphlets in English entitled the Gospel of Sri Ramakrishna appeared in October and November 1897. They drew the spontaneous acclamation of Swami Vivekananda, who wrote on 24th November of that year from Dehra Dun to M.:"Many many thanks for your second leaflet. It is indeed wonderful. The move is quite original, and never was the life of a Great Teacher brought before the public untarnished by the writer's mind, as you are doing. The language also is beyond all praise, so fresh, so pointed, and withal so plain and easy. I cannot express in adequate terms how I have enjoyed them. I am really in a transport when I read them. Strange, isn't it? Our Teacher and Lord was so original, and each one of us will have to be original or nothing.
  I now understand why n one of us attempted His life before. It has been reserved for you, this great work. He is with you evidently." ( Vednta Kesari Vol. XIX P. 141. Also given in the first edition of the Gospel published from Ramakrishna Math, Madras in 1911.)
  --
  It looks as if M. was brought to the world by the Great Master to record his words and transmit them to posterity. Swami Sivananda, a direct disciple of the Master and the second President of the Ramakrishna Math and Mission, says on this topic: "Whenever there was an interesting talk, the Master would call Master Mahashay if he was not in the room, and then draw his attention to the holy words spoken. We did not know then why the Master did so. Now we can realise that this action of the Master had an important significance, for it was reserved for Master Mahashay to give to the world at large the sayings of the Master." ( Vednta Kesari Vol. XIX P 141.) Thanks to M., we get, unlike in the case of the great teachers of the past, a faithful record with date, time, exact report of conversations, description of concerned men and places, references to contemporary events and personalities and a hundred other details for the last four years of the Master's life (1882-'86), so that no one can doubt the historicity of the Master and his teachings at any time in the future.
  M. was, in every respect, a true missionary of Sri Ramakrishna right from his first acquaintance with him in 1882. As a school teacher, it was a practice with him to direct to the Master such of his students as had a true spiritual disposition. Though himself prohibited by the Master to take to monastic life, he encouraged all spiritually inclined young men he came across in his later life to join the monastic Order. Swami Vijnanananda, a direct Sannysin disciple of the Master and a President of the Ramakrishna Order, once remarked to M.: "By enquiry, I have come to the conclusion that eighty percent and more of the Sannysins have embraced the monastic life after reading the Kathmrita (Bengali name of the book) and coming in contact with you." ( M
  --
  In 1905 he retired from the active life of a Professor and devoted his remaining twenty-seven years exclusively to the preaching of the life and message of the Great Master. He bought the Morton Institution from its original proprietors and shifted it to a commodious four-storeyed house at 50 Amherst Street, where it flourished under his management as one of the most efficient educational institutions in Calcutta. He generally occupied a staircase room at the top of it, cooking his own meal which consisted only of milk and rice without variation, and attended to all his personal needs himself. His dress also was the simplest possible. It was his conviction that limitation of personal wants to the minimum is an important aid to holy living. About one hour in the morning he would spend in inspecting the classes of the school, and then retire to his staircase room to pour over his diary and live in the divine atmosphere of the earthly days of the Great Master, unless devotees and admirers had already gathered in his room seeking his holy company.
  In appearance, M. looked a Vedic Rishi. Tall and stately in bearing, he had a strong and well-built body, an unusually broad chest, high forehead and arms extending to the knees. His complexion was fair and his prominent eyes were always tinged with the expression of the divine love that filled his heart. Adorned with a silvery beard that flowed luxuriantly down his chest, and a shining face radiating the serenity and gravity of holiness, M. was as imposing and majestic as he was handsome and engaging in appearance. Humorous, sweet-tongued and eloquent when situations required, this great Maharishi of our age lived only to sing the glory of Sri Ramakrishna day and night.

0.00 - The Wellspring of Reality, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  But, goaded by youth, we older ones are now taking second looks at almost everything. And that promises many ultimately favorable surprises. The oldsters do have vast experience banks not available to the youth. Their memory banks, integrated and reviewed, may readily disclose generalized principles of eminent importance.
  The word generalization in literature usually means covering too much territory too thinly to be persuasive, let al one convincing. In science, however, a generalization means a principle that has been found to hold true in every special case.
  The principle of leverage is a scientific generalization. It makes no difference of what material either the fulcrum or the lever consists-wood, steel, or reinforced concrete. Nor do the special-case sizes of the lever and fulcrum, or of the load pried at one end, or the work applied at the lever's other end in any way alter either the principle or the mathematical regularity of the ratios of physical work advantage that are provided at progressive fulcrum-to-load increments of distance outward from the fulcrum in the opposite direction along the lever's arm at which theoperating effort is applied.
  Mind is the weightless and uniquely human faculty that surveys the ever larger inventory of special-case experiences stored in the brain bank and, seeking to identify their intercomplementary significance, from time to time discovers one of the rare scientifically generalizable principles running consistently through all the relevant experience set. The thoughts that discover these principles are weightless and tentative and may also be eternal. They suggest eternity but do not prove it, even though there have been no experiences thus far that imply exceptions to their persistence. It seems also to follow that the more experiences we have, the more chances there are that the mind may discover, on the one hand, additional generalized principles or, on the other hand, exceptions that disqualify one or another of the already catalogued principles that, having heretofore held "true" without contradiction for a long time, had been tentatively conceded to be demonstrating eternal persistence of behavior. Mind's relentless reviewing of the comprehensive brain bank's storage of all our special-case experiences tends both to progressive enlargement and definitive refinement of the catalogue of generalized principles that interaccommodatively govern all transactions of Universe.
  It follows that the more specialized society becomes, the less attention does it pay to the discoveries of the mind, which are intuitively beamed toward the brain, there to be received only if the switches are "on." Specialization tends to shut off the wide-band tuning searches and thus to preclude further discovery of the all-powerful generalized principles. Again we see how society's perverse fixation on specialization leads to its extinction. We are so specialized that one man discovers empirically how to release the energy of the atom, while another, unbeknownst to him, is ordered by his political factotum to make an atomic bomb by use of the secretly and anonymously published data. That gives much expedient employment, which solves the politician's momentary problem, but requires that the politicians keep on preparing for further warring with other political states to keep their respective peoples employed. It is also mistakenly assumed that employment is the only means by which humans can earn the right to live, for politicians have yet to discover how much wealth is available for distribution. All this is rationalized on the now scientifically discredited premise that there can never be enough life support for all. Thus humanity's specialization leads only toward warring and such devastating tools, both, visible and invisible, as ultimately to destroy all Earthians.
  Only a comprehensive switch from the narrowing specialization and toward an evermore inclusive and refining comprehension by all humanity-regarding all the factors governing omnicontinuing life aboard our spaceship Earth-can bring about reorientation from the self-extinction-bound human trending, and do so within the critical time remaining before we have passed the point of chemical process irretrievability.
  --
  While it takes but meager search to discover that many well-known concepts are false, it takes considerable search and even more careful examination of one's own personal experiences and inadvertently spontaneous reflexing to discover that there are many popularly and even professionally unknown, yet n onetheless fundamental, concepts to hold true in all cases and that already have been discovered by other as yet obscure individuals. That is to say that many scientific generalizations have been discovered but have not come to the attention of what we call the educated world at large, thereafter to be incorporated tardily within the formal education processes, and even more tardily, in the ongoing political-economic affairs of everyday life. Knowledge of the existence and comprehensive significance of these as yet popularly unrecognized natural laws often is requisite to the solution of many of the as yet unsolved problems now confronting society. Lack of knowledge of the solution's existence often leaves humanity confounded when it need not be.
  Intellectually advantaged with no more than the child's facile, lucid eagerness to understand constructively and usefully the major transformational events of our own times, it probably is synergetically advantageous to review swiftly the most comprehensive inventory of the most powerful human environment transforming events of our totally known and reasonably extended history. This is especially useful in winnowing out and understanding the most significant of the metaphysical revolutions now recognized as swiftly tending to reconstitute history. By such a comprehensively schematic review, we might identify also the unprecedented and possibly heretofore overlooked pivotal revolutionary events not only of today but also of those trending to be central to tomorrow's most cataclysmic changes.
  --
  The supposed location of the threshold between animate and inanimate was methodically narrowed down by experimental science until it was confined specifically within the domain of virology. Virologists have been too busy, for instance, with their DNA-RNA genetic code isolatings, to find time to see the synergetic significance to society of the fact that they have found that no physical threshold does in fact exist between animate and inanimate. The possibility of its existence vanished because the supposedly unique physical qualities of both animate and inanimate have persisted right across yesterday's supposed threshold in both directions to permeate one another's-previously perceived to be exclusive- domains. Subsequently, what was animate has become foggier and foggier, and what is inanimate clearer and clearer. All organisms consist physically and in entirety of inherently inanimate atoms. The inanimate al one is not only omnipresent but is al one experimentally demonstrable. Belated news of the elimination of this threshold must be interpreted to mean that whatever life may be, it has not been isolated and thereby identified as residual in the biological cell, as had been supposed by the false assumption that there was a separate physical phenomenoncalled animate within which life existed. No life per se has been isolated. The threshold between animate and inanimate has vanished. Those chemists who are preoccupied in synthesizing the particular atomically structured molecules identified as the prime constituents of humanly employed organisms will, even if they are chemically successful, be as remote from creating life as are automobile manufacturers from creating the human drivers of their automobiles. Only the physical connections and development complexes of distinctly "nonlife" atoms into molecules, into cells, into animals, has been and will be discovered. The genetic coding of the design controls of organic systems offers no more explanation of life than did the specifications of the designs of the teleph one system's apparatus and operation explain the nature of the life that communicates weightlessly to life over the only physically ponderable teleph one system. Whatever else life may be, we know it is weightless. At the moment of death, no weight is lost. All the chemicals, including the chemist's life ingredients, are present, but life has vanished. The physical is inherently entropic, giving off energy in ever more disorderly ways. The metaphysical is antientropic, methodically marshalling energy. Life is antientropic.
  It is spontaneously inquisitive. It sorts out and endeavors to understand.

0.01f - FOREWARD, #The Phenomenon of Man, #Pierre Teilhard de Chardin, #Christianity
  tedious subject ? Is it not precisely one of the attractions of science
  that it rests our eyes by turning them away from man ?
  --
  universe even a positivist one remains unsatisfying unless it
  35
  --
  as matter. The true physics is that which will, one day, achieve
  the inclusion of man in his wholeness in a coherent picture of the
  --
  BOOK one
  BEFORE LIFE CAME

0.01 - I - Sri Aurobindos personality, his outer retirement - outside contacts after 1910 - spiritual personalities- Vibhutis and Avatars - transformtion of human personality, #Evening Talks With Sri Aurobindo, #unset, #Integral Yoga
   The question which Arjuna asks Sri Krishna in the Gita (second chapter) occurs pertinently to many about all spiritual personalities: "What is the language of one whose understanding is poised? How does he speak, how sit, how walk?" Men want to know the outer signs of the inner attainment, the way in which a spiritual person differs outwardly from other men. But all the tests which the Gita enumerates are inner and therefore invisible to the outer view. It is true also that the inner or the spiritual is the essential and the outer derives its value and form from the inner. But the transformation about which Sri Aurobindo writes in his books has to take place in nature, because according to him the divine Reality has to manifest itself in nature. So, all the parts of nature including the physical and the external are to be transformed. In his own case the very physical became the transparent mould of the Spirit as a result of his intense Sadhana. This is borne out by the impression created on the minds of sensitive outsiders like Sj. K. M. Munshi who was deeply impressed by his radiating presence when he met him after nearly forty years.
   The Evening Talks collected here may afford to the outside world a glimpse of his external personality and give the seeker some idea of its richness, its many-sidedness, its uniqueness. one can also form some notion of Sri Aurobindo's personality from the books in which the height, the universal sweep and clear vision of his integral ideal and thought can be seen. His writings are, in a sense, the best representative of his mental personality. The versatile nature of his genius, the penetrating power of his intellect, his extraordinary power of expression, his intense sincerity, his utter singleness of purpose all these can be easily felt by any earnest student of his works. He may discover even in the realm of mind that Sri Aurobindo brings the unlimited into the limited. Another side of his dynamic personality is represented by the Ashram as an institution. But the outer, if one may use the phrase, the human side of his personality, is unknown to the outside world because from 1910 to 1950 a span of forty years he led a life of outer retirement. No doubt, many knew about his staying at Pondicherry and practising some kind of very special Yoga to the mystery of which they had no access. To some, perhaps, he was living a life of enviable solitude enjoying the luxury of a spiritual endeavour. Many regretted his retirement as a great loss to the world because they could not see any external activity on his part which could be regarded as 'public', 'altruistic' or 'beneficial'. Even some of his admirers thought that he was after some kind of personal salvation which would have very little significance for mankind in general. His outward non-participation in public life was construed by many as lack of love for humanity.
   But those who knew him during the days of the national awakening from 1900 to 1910 could not have these doubts. And even these initial misunderstandings and false notions of others began to evaporate with the growth of the Sri Aurobindo Ashram from 1927 onwards. The large number of books published by the Ashram also tended to remove the idea of the other-worldliness of his Yoga and the absence of any good by it to mankind.
   This period of outer retirement was one of intense Sadhana and of intellectual activity it was also one during which he acted on external events, though he was not dedicated outwardly to a public cause. About his own retirement he writes: "But this did not mean, as most people supposed, that he [Sri Aurobindo] had retired into some height of spiritual experience devoid of any further interest in the world or in the fate of India. It could not mean that, for the very principle of his Yoga was not only to realise the Divine and attain to a complete spiritual consciousness, but also to take all life and all world activity into the scope of this spiritual consciousness and action and to base life on the Spirit and give it a spiritual meaning. In his retirement Sri Aurobindo kept a close watch on all that was happening in the world and in India and actively intervened, whenever necessary, but solely with a spiritual force and silent spiritual action; for it is part of the experience of those who have advanced in yoga that besides the ordinary forces and activities of the mind and life and body in Matter, there are other forces and powers that can and do act from behind and from above; there is also a spiritual dynamic power which can be possessed by those who are advanced in spiritual consciousness, though all do not care to possess or, possessing, to use it and this power is greater than any other and more effective. It was this force which, as soon as he attained to it, he used at first only in a limited field of personal work, but afterwards in a constant action upon the world forces."[1]
   Twice he found it necessary to go out of his way to make public pronouncements on important world-issues, which shows distinctly that renunciation of life is not a part of his Yoga. "The first was in relation to the Second World War. At the beginning he did not actively concern himself with it, but when it appeared as if Hitler would crush all the forces opposed to him and Nazism dominate the world, he began to intervene."[2]
  --
   Jung has admitted that there is an element of mystery, something that baffles the reason, in human personality. one finds that the greater the personality the greater is the complexity. And this is especially so with regard to spiritual personalities whom the Gita calls Vibhutis and Avatars.
   Sri Aurobindo has explained the mystery of personality in some of his writings. Ordinarily by personality we mean something which can be described as "a pattern of being marked out by a settled combination of fixed qualities, a determined character.... In one view personality is regarded as a fixed structure of recognisable qualities expressing a power of being"; another idea regards "personality as a flux of self-expressive or sensitive and responsive being.... But flux of nature and fixity of nature" which some call character "are two aspects of being neither of which, nor indeed both together, can be a definition of personality.... But besides this flux and this fixity there is also a third and occult element, the Person behind of whom the personality is a self-expression; the Person puts forward the personality as his role, character, persona, in the present act of his long drama of manifested existence. But the Person is larger than his personality, and it may happen that this inner largeness overflows into the surface formation; the result is a self-expression of being which can no longer be described by fixed qualities, normalities of mood, exact lineaments, or marked out by structural limits."[4]
   The gospel of the Supermind which Sri Aurobindo brought to man envisages a new level of consciousness beyond Mind. When this level is attained it imposes a complete and radical reintegration of the human personality. Sri Aurobindo was not merely the exp onent but the embodiment of the new, dynamic truth of the Supermind. While exploring and sounding the tremendous possibilities of human personality in his intense spiritual Sadhana, he has shown us that practically there are no limits to its expansion and ascent. It can reach in its growth what appears to man at present as a 'divine' status. It goes without saying that this attainment is not an easy task; there are conditions to be fulfilled for the transformation from the human to the divine.
  --
   one feels that he was describing the feeling of some of us, his disciples, with regard to him in his inimitable way.
   This transformation of the human personality into the Divine perhaps even the mere connection of the human with the Divine is probably regarded as a chimera by the modern mind. To the modern mind it would appear as the apotheosis of a human personality which is against its idea of equality of men. Its difficulty is partly due to the notion that the Divine is unlimited and illimitable while a 'personality', however high and grand, seems to demand imposition, or assumption, of limitation. In this connection Sri Aurobindo said during an evening talk that no human manifestation can be illimitable and unlimited, but the manifestation in the limited should reflect the unlimited, the Transcendent Beyond.
   This possibility of the human touching and manifesting the Divine has been realised during the course of human history whenever a great spiritual Light has appeared on earth. one of the purposes of this book is to show how Sri Aurobindo himself reflected the unlimited Beyond in his own self.
   Greatness is magnetic and in a sense contagious. Wherever manifested, greatness is claimed by humanity as something that reveals the possibility of the race. The highest utility of greatness is not merely to attract us but to inspire us to follow it and rise to our own highest spiritual stature. To the majority of men Truth remains abstract, impersonal and far unless it is seen and felt concretely in a human personality. A man never knows a truth actively except through a person and by embodying it in his own personality. Some glimpse of the Truth-Consciousness which Sri Aurobindo embodied may be caught in these Evening Talks.

0.01 - Letters from the Mother to Her Son, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Series one
  Series one
  Letters from the Mother to Her Son
  --
  have just bought, repaired and comfortably furnished one of
  these houses and then, just recently, we have settled there, Sri
  --
  awake; or else I enter into an internal activity of one or more
  states of being, an activity which constitutes the occult work
  --
  Series one - To Her Son
  on, at your leisure, will enable you to understand those parts
  --
  these two men seem to be the only ones who represent Indian
  genius. This is very far from the truth, and if they are so well
  --
  Series one - To Her Son
  It is no use lamenting, however, saying: Where are you
  --
  place of cure for the restless - even if one seeks diversions there
  are n one; on the other hand the sea is beautiful, the countryside
  --
  the rule here, but a simplicity full of variety - a variety of occupations, of activities, of tastes, tendencies, natures; each one
  is free to organise his life as he pleases, the discipline is reduced
  --
  budget averages one "lakh" of rupees, which at the present rate
  of exchange corresponds approximately to 650,000 francs); and
  --
  Series one - To Her Son
  was beginning to set in. I must say that under the circumstances
  --
  factory is closed, no one knows for how long, and the other one
  was burned down.
  --
  whom one is talking and obtaining as much as one can. Tactics
  Published in Words of Long Ago, CWM, Vol. 2, pp. 40 - 46.

0.01 - Life and Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  HERE are two necessities of Nature's workings which seem always to intervene in the greater forms of human activity, whether these belong to our ordinary fields of movement or seek those exceptional spheres and fulfilments which appear to us high and divine. Every such form tends towards a harmonised complexity and totality which again breaks apart into various channels of special effort and tendency, only to unite once more in a larger and more puissant synthesis. Secondly, development into forms is an imperative rule of effective manifestation; yet all truth and practice too strictly formulated becomes old and loses much, if not all, of its virtue; it must be constantly renovated by fresh streams of the spirit revivifying the dead or dying vehicle and changing it, if it is to acquire a new life. To be perpetually reborn is the condition of a material immortality. We are in an age, full of the throes of travail, when all forms of thought and activity that have in themselves any strong power of utility or any secret virtue of persistence are being subjected to a supreme test and given their opportunity of rebirth. The world today presents the aspect of a huge cauldron of Medea in which all things are being cast, shredded into pieces, experimented on, combined and recombined either to perish and provide the scattered material of new forms or to emerge rejuvenated and changed for a fresh term of existence. Indian Yoga, in its essence a special action or formulation of certain great powers of Nature, itself specialised, divided and variously formulated, is potentially one of these dynamic elements of the future life of humanity. The child of immemorial ages, preserved by its vitality and truth into our modern times, it is now emerging from the secret schools and ascetic retreats in which it had taken refuge and is seeking its place in the future sum of living human powers and utilities. But it has first to rediscover itself, bring to the surface
  The Conditions of the Synthesis
  --
  Yoga, as Swami Vivekananda has said, may be regarded as a means of compressing one's evolution into a single life or a few years or even a few months of bodily existence. A given system of Yoga, then, can be no more than a selection or a compression, into narrower but more energetic forms of intensity, of the general methods which are already being used loosely, largely, in a leisurely movement, with a profuser apparent waste of material and energy but with a more complete combination by the great
  Mother in her vast upward labour. It is this view of Yoga that can al one form the basis for a sound and rational synthesis of Yogic methods. For then Yoga ceases to appear something mystic and abnormal which has no relation to the ordinary processes of the World-Energy or the purpose she keeps in view in her two great movements of subjective and objective selffulfilment; it reveals itself rather as an intense and exceptional use of powers that she has already manifested or is progressively

0.02 - II - The Home of the Guru, #Evening Talks With Sri Aurobindo, #unset, #Integral Yoga
   Guru-griha-vsa staying in the home of the Guru is a very old Indian ideal maintained by seekers through the ages. The Aranyakas the ancient teachings in the forest-groves are perhaps the oldest records of the institution. It was not for education in the modern sense of the term that men went to live with the Guru; for the Guru is not a 'teacher'. The Guru is one who is 'enlightened', who is a seer, a Rishi, one who has the vision of and has lived the Truth. He has, thus, the knowledge of the goal of human life and has learnt true values in life by living the Truth. He can impart both these to the willing seeker. In ancient times seekers went to the Guru with many questions, difficulties and doubts but also with earnestness. Their questions were preliminary to the quest.
   The Master, the Guru, set at rest the puzzled human mind by his illuminating answers, perhaps even more by his silent consciousness, so that it might be able to pursue unhampered the path of realisation of the Truth. Those ancient discourses answer the mind of man today even across the ages. They have rightly acquired as everything of the past does a certain sanctity. But sometimes that very reverence prevents men from properly evaluating, and living in, the present. This happens when the mind instead of seeking the Spirit looks at the form. For instance, it is not necessary for such discourses that they take place in forest-groves in order to be highly spiritual. Wherever the Master is, there is Light. And guru-griha the house of the Master can be his private dwelling place. So much was this feeling a part of Sri Aurobindo's nature and so particular was he to maintain the personal character of his work that during the first few years after 1923 he did not like his house to be called an 'Ashram', as the word had acquired the sense of a public institution to the modern mind. But there was no doubt that the flower of Divinity had blossomed in him; and disciples, like bees seeking h oney, came to him. It is no exaggeration to say that these Evening Talks were to the small company of disciples what the Aranyakas were to the ancient seekers. Seeking the Light, they came to the dwelling place of their Guru, the greatest seer of the age, and found it their spiritual home the home of their parents, for the Mother, his companion in the great mission, had come. And these spiritual parents bestowed upon the disciples freely of their Light, their Consciousness, their Power and their Grace. The modern reader may find that the form of these discourses differs from those of the past but it was bound to be so for the simple reason that the times have changed and the problems that puzzle the modern mind are so different. Even though the disciples may be very imperfect representations of what he aimed at in them, still they are his creations. It is in order to repay, in however infinitesimal a degree, the debt which we owe to him that the effort is made to partake of the joy of his company the Evening Talks with a larger public.

0.02 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  By his way of thinking, feeling, acting, each one emanates vibrations which constitute his own atmosphere and quite naturally
  attract vibrations of similar nature and quality.
  --
  I have seen your chit for washing soap. You got the last one on
  the 22nd of March. This makes only 16 days, while a soap must
  --
  not finished the previous one.
  I do not see at all the need of changing the notebook every
  --
  before I can sanction a new one. That is to say, each time that
  a notebook is to be renewed the finished notebook must be sent
  up to me at the same time as the chit for the new one.
  I do not see the need of leaving a blank page at the beginning.
  --
  Perhaps this is what makes the bullocks ill. one of these
  poor creatures has grown terribly thin. I saw it this morning.
  --
  with one or the other hand, while he was looking at anything
  and everything except at what he was doing; poor table, what
  --
  Prayers and Meditations,: paragraph one, 29 November 1913; two, 7 January 1914;
  four, 8 March 1914; five, 7 April 1914 and 18 April 1914.
  --
  all. Each one has his faults and must never forget it when he
  deals with others.
  --
  I can say to one I would not say to another.
  Guard against all individual decision (which can be arbitrary).
  --
  become one with Thee") is psychologically realised.
  2 August 1932
  --
  Is it good to talk about one's experiences, as in the above
  conversation?
  --
  The one that is d one in the most perfect spirit of consecration.
  20 August 1932
  --
  take one and a half months to finish the bathroom. I
  said Yes. In fact, I expected it to be finished within a
  --
  will take one and a half months, naturally that should be
  correct; there may be some delays I cannot foresee. (2)
  --
  found, with some discomfort, that not a single one is closing
  properly. Unless you are a Hercules and a wrestler you have no
  --
  is not so nice." I replied: "I know at least one reason. It is
  because you are not with the workmen all the time. This
  --
  understand this sentence. How can one soar? What is
  the figurative sense of this word?
  --
  consciousness, into a higher consciousness from which one can
  see things from above, and thus see them more profoundly.
  --
  I don't have one.
  26 March 1933
  --
  me one, for it would cover me with shame and embarrassment.
  Such ignorant and obstinate desires are unworthy of a child of
  --
  learning something, seeing clearly into an element of unconsciousness - these are the things that make one truly happy.
  22 September 1933
  --
  in the influence of atmospheres. Each one has around him an
  atmosphere made of the vibrations that come from his character,
  --
  when I am conscious, if I open my mouth I lose my selfcontrol. I get angrier and angrier from one sentence to
  the next.
  --
  open your mouth. In certain cases, as in this one, it is wiser to
  turn your back than to open your mouth.
  --
  as much as he can; no one thinks of saving and avoiding waste.
  It is the triumph of egoism. You may show this to them and add
  --
  Sadhak: Each one on his own aspiration, and
  Mother guides us. She gives us experiences and revelations.
  --
  Sweet Mother in X. Make our relationship one through
  which I may benefit and come to know you.
  --
  your relationships with one another, have much to change and
  much to learn.
  --
  These things need to be considered carefully, not lightly as one
  discusses a play or the pronunciation of French.
  --
  call you one morning al one with X into my little room, and we
  shall discuss the matter quietly. When will you learn not to lose
  --
  of all the remedies, this one (I mean being h onest, sincere and
  conscientious) is the most difficult to achieve.
  --
  the number of projects undertaken at one time, in order to meet
  the difficulty of supervision.
  --
  say in French, and that one can rely only on one's physical eyes
  Series Two - To a Sadhak in the Building Department
  for seeing and observing, on one's physical-mental knowledge
  for judging and deciding, and that the laws of Nature are laws -
  --
  about the result that one had anticipated by doubting.
  I have nothing else to add except this. When the question
  --
  This morning You said that when one has a feeling of
  danger, it is because there is a hidden reason somewhere.
  --
  should always be taken seriously when one is responsible for
  Series Two - To a Sadhak in the Building Department
  the state of things, and that one should not say, "It is nothing"
  unless one is ten times sure it is nothing.
  22 August 1934
  --
  under a pile of useless things, because one cannot take
  care of them.
  --
  things on one side and the bad on the other, it is better to get rid
  of the bad things. But this should be d one with great care so as
  --
  had d one. How should one determine a worker's fate in
  this and similar cases?
  --
  I heard that one can know all the qualities of any
  material by identification of consciousness. Is this true?
  --
  process is based on the power of concentration. one has to
  concentrate on the object to be known (in this case the roof)
  --
  exists; then, by a slight movement of will, one can succeed at
  identification. But it is not very easy to do and there are other
  --
  I sing Your praises. I will never forget how You respond when one calls You with intensity, nor the marvel
  of Your presence which changes the attitude of others
  --
  this weakness? O Sweet Mother, how should one act in
  such cases?
  --
  will see that there were good grounds for the first suggestion, whereas the second one was importunate. How can
   one distinguish between these two types of suggestions?
  --
  that one can discriminate between various types of suggestions
  by the vibration that accompanies them.
  --
  different movements in me: (1) one which decides to
  avoid all contact with X, direct or indirect, and (2) the
  --
  depends on one's choice of words and t one of voice.
  15 May 1935
  --
  It was obviously an inner voice. one rarely hears the sound of
  the words, but rather the message is expressed as words in the
  --
  questions. If the thing is right and good, one should do it. If not,
   one should refrain from doing it.
  --
  whether a thing is right and good, unless one can see the law of
  Truth behind things.
  --
  keep one's self-control, one needs to have time enough to rest,
  enter into oneself and find calm and quiet.
  19 October 1938
  --
  Once and for all, wash away the feeling that you are "superior" to others - for no one is superior or inferior before the
  Divine.
  --
  But one thing is certain: you give far too much importance
  to the way people treat you. This hypersensitivity is the cause of
  --
  me; I was sure that one day you would understand.
  Series Two - To a Sadhak in the Building Department

0.02 - The Three Steps of Nature, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Afterwards we may more easily find the one common principle and the one common power from which all derive their being and tendency, towards which all subconsciously move and in which, therefore, it is possible for all consciously to unite.
  The progressive self-manifestation of Nature in man, termed in modern language his evolution, must necessarily depend upon three successive elements. There is that which is already evolved; there is that which, still imperfect, still partly fluid, is persistently in the stage of conscious evolution; and there is that which is to be evolved and may perhaps be already
  --
  Indeed, the increasing effort towards a more intense mental life seems to create, frequently, an increasing disequilibrium of the human elements, so that it is possible for eminent scientists to describe genius as a form of insanity, a result of degeneration, a pathological morbidity of Nature. The phenomena which are used to justify this exaggeration, when taken not separately, but in connection with all other relevant data, point to a different truth. Genius is one attempt of the universal Energy to so quicken and intensify our intellectual powers that they shall be prepared for those more puissant, direct and rapid faculties which constitute the play of the supra-intellectual or divine mind. It is not, then, a freak, an inexplicable phenomenon, but a perfectly natural next step in the right line of her evolution.
  She has harmonised the bodily life with the material mind, she is harmonising it with the play of the intellectual mentality; for that, although it tends to a depression of the full animal and vital vigour, need not produce active disturbances. And she is shooting yet beyond in the attempt to reach a still higher level.
  --
   to this conclusion that mental life, far from being a recent appearance in man, is the swift repetition in him of a previous achievement from which the Energy in the race had underg one one of her deplorable recoils. The savage is perhaps not so much the first forefa ther of civilised man as the degenerate descendant of a previous civilisation. For if the actuality of intellectual achievement is unevenly distributed, the capacity is spread everywhere. It has been seen that in individual cases even the racial type considered by us the lowest, the negro fresh from the perennial barbarism of Central Africa, is capable, without admixture of blood, without waiting for future generations, of the intellectual culture, if not yet of the intellectual accomplishment of the dominant European. Even in the mass men seem to need, in favourable circumstances, only a few generations to cover ground that ought apparently to be measured in the terms of millenniums. Either, then, man by his privilege as a mental being is exempt from the full burden of the tardy laws of evolution or else he already represents and with helpful conditions and in the right stimulating atmosphere can always display a high level of material capacity for the activities of the intellectual life.
  It is not mental incapacity, but the long rejection or seclusion from opportunity and withdrawal of the awakening impulse that creates the savage. Barbarism is an intermediate sleep, not an original darkness.
  --
  Yoga, the inner instrument.4 And Indian tradition asserts that this which is to be manifested is not a new term in human experience, but has been developed before and has even governed humanity in certain periods of its development. In any case, in order to be known it must at one time have been partly developed.
  And if since then Nature has sunk back from her achievement, the reason must always be found in some unrealised harmony, some insufficiency of the intellectual and material basis to which she has now returned, some over-specialisation of the higher to the detriment of the lower existence.

0.03 - III - The Evening Sittings, #Evening Talks With Sri Aurobindo, #unset, #Integral Yoga
   Sri Aurobindo was never a social man in the current sense of the term and definitely he was not a man of the crowd. This was due to his grave temperament, not to any feeling of superiority or to repulsion for men. At Baroda there was an Officers' Club which was patronised by the Maharajah and though Sri Aurobindo enrolled himself as a member he hardly went to the Club even on special occasions. He rather liked a small congenial circle of friends and spent most of his evenings with them whenever he was free and not occupied with his studies or other works. After Baroda when he went to Calcutta there was hardly any time in the storm and stress of revolutionary politics to permit him to lead a 'social life'. What little time he could spare from his incessant activities was spent in the house of Raja Subodh Mallick or at the Grey Street house. In the Karmayogin office he used to sit after the office hours till late chatting with a few persons or trying automatic writing. Strange dictations used to be received sometimes: one of them was the following: "Moni [Suresh Chakravarty] will bomb Sir Edward Grey when he will come as the Viceroy of India." In later years at Pondicherry there used to be a joke that Sir Edward took such a fright at the prospect of Moni's bombing him that he never came to India!
   After Sri Aurobindo had come to Pondicherry from Chandernagore, he entered upon an intense period of Sadhana and for a few months he refused to receive any one. After a time he used to sit down to talk in the evening and on some days tried automatic writing. Yogic Sadhan, a small book, was the result. In 1913 Sri Aurobindo moved to Rue Franois Martin No. 41 where he used to receive visitors at fixed times. This was generally in the morning between 9 and 10.30.
  --
   He came dressed as usual in dhoti, part of which was used by him to cover the upper part of his body. Very rarely he came out with chaddar or shawl and then it was "in deference to the climate" as he sometimes put it. At times for minutes he would be gazing at the sky from a small opening at the top of the grass-curtains that covered the verandah upstairs in No. 9, Rue de la Marine. How much were these sittings dependent on him may be gathered from the fact that there were days when more than three-fourths of the time passed in complete silence without any outer suggestion from him, or there was only an abrupt "Yes" or "No" to all attempts at drawing him out in conversation. And even when he participated in the talk one always felt that his voice was that of one who does not let his whole being flow into his words; there was a reserve and what was left unsaid was perhaps more than what was spoken. What was spoken was what he felt necessary to speak.
   Very often some news-item in the daily newspaper, town-gossip, or some interesting letter received either by him or by a disciple, or a question from one of the gathering, occasionally some remark or query from himself would set the ball rolling for the talk. The whole thing was so informal that one could never predict the turn the conversation would take. The whole house therefore was in a mood to enjoy the freshness and the delight of meeting the unexpected. There were peals of laughter and light talk, jokes and criticism which might be called personal, there was seriousness and earnestness in abundance.
   These sittings, in fact, furnished Sri Aurobindo with an occasion to admit and feel the outer atmosphere and that of the group living with him. It brought to him the much-needed direct contact of the mental and vital make-up of the disciples, enabling him to act on the atmosphere in general and on the individual in particular. He could thus help to remould their mental make-up by removing the limitations of their minds and opinions, and correct temperamental tendencies and formations. Thus, these sittings contributed at least partly to the creation of an atmosphere amenable to the working of the Higher Consciousness. Far more important than the actual talk and its content was the personal contact, the influence of the Master, and the divine atmosphere he emanated; for through his outer personality it was the Divine Consciousness that he allowed to act. All along behind the outer manifestation that appeared human, there was the influence and presence of the Divine.
  --
   From 1922 to 1926, No. 9, Rue de la Marine, where he and the Mother had shifted, was the place where the sittings were held. There, also upstairs, was a less broad verandah than at the Guest House, a little bigger table in front of the central door out of three, and a broad Japanese chair, the table covered with a better cloth than the one in the Guest House, a small flower vase, an ash-tray, a block calendar indicating the date and an ordinary time-piece, and a number of chairs in front in a line. The evening sittings used to be after meditation at 4 or 4.30 p.m. After 24 November 1926, the sittings began to get later and later, till the limit of 1 o'clock at night was reached. Then the curtain fell. Sri Aurobindo retired completely after December 1926, and the evening sittings came to a close.
   On 8 February 1927, Sri Aurobindo and the Mother moved to No. 28, Rue Franois Martin, a house on the north-east of the same block as No. 9, Rue de la Marine.
  --
   The long period of the Second World War with all its vicissitudes passed through these years. It was a priceless experience to see how he devoted his energies to the task of saving humanity from the threatened reign of Nazism. It was a practical lesson of solid work d one for humanity without any thought of return or reward, without even letting humanity know what he was doing for it! Thus he lived the Divine and showed us how the Divine cares for the world, how He comes down and works for man. I shall never forget how he who was at one time in his own words "not merely a non-co-operator but an enemy of British Imperialism" bestowed such anxious care on the health of Churchill, listening carefully to the health-bulletins! It was the work of the Divine, it was the Divine's work for the world.
   There were no formal evening sittings during these years, but what appeared to me important in our informal talks was recorded and has been incorporated in this book.

0.03 - Letters to My little smile, #Some Answers From The Mother, #The Mother, #Integral Yoga
  To "My little smile", one of the first children admitted to the Sri
  Aurobindo Ashram; she came at the age of fourteen. Little smile
  --
  later became one of her personal attendants. She began writing
  to the Mother at the age of seventeen.
  --
  known is nothing compared to the one - much deeper and
  completer - which you will come to know.
  --
  small, and it is only by identification with the Divine Consciousness that one can attain and preserve the true unchanging
  happiness.
  --
  detach one's consciousness from it and let it run by itself without
  running with it. Then it finds this less enjoyable and after some
  --
  right. one should never talk about others - it is always useless
  - and least of all about their difficulties; it is uncharitable because it does not help them to overcome the difficulties. As
  --
  You must not exaggerate. Certainly there are movements of vanity - rather childish besides - but they are not the only ones.
  I am quite sure that while you were listening to the music, you
  --
  see one's faults and weaknesses clearly, but one should not see
  only them, for that too would be one-sided. one should also
  be aware of what is good and true in the nature and give it all
  --
  asks me to go away from here, I have no one to go to and
  nowhere to stay; I will remain here even as a servant, but
  --
  I was not paying attention, but at one moment it came
  to me that I would have to write all this to Mother and
  --
  always, and making up stories (even when one knows that these
  stories are not true) is one of the most innocent pursuits of
  this restless mind. Of course, it must become calm and quiet
  --
  There is only one remedy, and you must lose no time in
  accepting it: recover your smile, regain your faith, become once
  --
  people are all talking at once and one can understand
  nothing of it.
  --
   one has d one; for at a distance, removed from the action, one
  sees more clearly and better understands what ought or ought
  --
  Why this discouragement? Each one has his difficulties, yours
  are no more insurmountable than those of others. You have only
  --
  You wrote this one day in my notebook. But all the
  things I have written about to You up to now have not
  --
  Now there is only one way open, the way of progress - since
  it is impossible to go backward, you must go forward and
  --
  at the mercy of the one you hate: to hate means that you are still
  attached; the true attitude is one of complete indifference.
  27 January 1933
  --
  To pray with the body: to do one's work as an offering to the Divine. The Mother has
  written: "To work for the Divine is to pray with the body." Words of the Mother - II,
  --
  them as carefully as one keeps works of art, and that is why I
  do not wear them very often.
  --
  The trouble one takes like this for some one is never in vain. The
  result may not appear immediately, but one day or another a
  disinterested action bears its fruit.
  --
  also get tired and then one no longer has the sure hand or the
  precise movement, one loses one's patience and calm and the
  work one does is no longer neat and trim; everything becomes
  an approximation and one has to give up all hope of achieving
  any kind of perfection. I don't think this is the result you want
  --
  exact image of life, where one must constantly undo what has
  been d one in order to redo it better.
  --
  of me. I thought X would sit on one side and Y on the
  other. But then Z came and sat down beside me. I told
  --
  receiving Sri Aurobindo's blessing, it is better to remain concentrated and to keep one's joy locked inside oneself rather than to
  throw it out by mixing and talking with others. The experiences
  --
  Don't you believe that when one is a child of the Mother,
   one is at the same time a child of Sri Aurobindo, and viceversa?
  --
  Not naughty, poor little one, only a little sad, and that distresses
  me, for I would like to see you always full of light and joy.
  --
  true. The beautiful things are far stronger than the ugly ones
  and they will surely win the victory. I am with you always, in
  --
  beautiful. The sari too will be the most beautiful one in
  Your collection of saris embroidered by us.
  --
  sari is nothing compared to the one X is preparing.
  That is not true; each has its own particular beauty and style.
  --
  Her blouse is truly the most beautiful one.
  I cannot say whether it is the most beautiful or not. Each of
  --
  a very beautiful thing some one has made for You, one
  ought to be very happy, and all those who love my sweet
  --
  Certain conditions in us (and pride is one of them) automatically
  invite blows from the surrounding circumstances. And it is up
  --
  I am speaking of your inner eyes, not the physical ones.
  "Turn your faculty of feeling inward instead of letting it
  --
  Why didn't You return the letter to me (the one You
  wrote to me) after I sent it to You this morning with my
  --
  Poor little one, I very gladly take you on my lap and cradle you
  to my heart to soothe this heavy sorrow which has no cause
  --
  more, I will do another one." Naturally I thought that now I
  would have to ask X to go to the trouble of making another
  --
  To learn a language one must read, read, read - and talk as
  much as one can.
  With all my love.
  --
  I know of only one way: to give oneself - a complete consecration to the Divine. The more one gives oneself, the more
   one opens; the more one opens, the more one receives; and in
  the intimacy of this self-giving one can become conscious of the
  inner Presence and the joy it brings.
  --
  told You the other day) because I know that if one can
  always keep that silence and peace one never feels poor
  for any reason.

0.03 - The Threefold Life, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Nevertheless it is possible to make the material man and his life moderately progressive by imprinting on the material mind the custom of progress, the habit of conscious change, the fixed idea of progression as a law of life. The creation by this means of progressive societies in Europe is one of the greatest triumphs of Mind over Matter. But the physical nature has its revenge; for the progress made tends to be of the grosser and more outward kind and its attempts at a higher or a more rapid movement bring about great wearinesses, swift exhaustions, startling recoils.
  It is possible also to give the material man and his life a moderate spirituality by accustoming him to regard in a religious spirit all the institutions of life and its customary activities. The creation of such spiritualised communities in the East has been one of the greatest triumphs of Spirit over Matter. Yet here, too, there is a defect; for this often tends only to the creation of a religious temperament, the most outward form of spirituality.
  Its higher manifestations, even the most splendid and puissant, either merely increase the number of souls drawn out of social life and so impoverish it or disturb the society for a while by a momentary elevation. The truth is that neither the mental effort nor the spiritual impulse can suffice, divorced from each other, to overcome the immense resistance of material Nature.
  --
  But the spiritual life, like the mental, may thus make use of this outward existence for the benefit of the individual with a perfect indifference to any collective uplifting of the merely symbolic world which it uses. Since the Eternal is for ever the same in all things and all things the same to the Eternal, since the exact mode of action and the result are of no importance compared with the working out in oneself of the one great realisation, this spiritual indifference accepts no matter what environment, no matter what action, dispassionately, prepared to retire as soon as its own supreme end is realised. It is so that many have understood the ideal of the Gita. Or else the inner love and bliss may pour itself out on the world in good deeds, in service, in compassion, the inner Truth in the giving of knowledge, without therefore attempting the transformation of a world which must by its inalienable nature remain a battlefield of the dualities, of sin and virtue, of truth and error, of joy and suffering.
  But if Progress also is one of the chief terms of worldexistence and a progressive manifestation of the Divine the true sense of Nature, this limitation also is invalid. It is possible for the spiritual life in the world, and it is its real mission, to change the material life into its own image, the image of the Divine. Therefore, besides the great solitaries who have sought and attained their self-liberation, we have the great spiritual teachers who have also liberated others and, supreme of all, the great dynamic souls who, feeling themselves stronger in the might of the Spirit than all the forces of the material life banded together, have thrown themselves upon the world, grappled with it in a loving wrestle and striven to compel its consent to its own transfiguration. Ordinarily, the effort is concentrated on a mental and moral change in humanity, but it may extend itself also to the alteration of the forms of our life and its institutions so that they too may be a better mould for the inpourings of the Spirit. These attempts have been the supreme landmarks in the progressive development of human ideals and the divine preparation of the race. Every one of them, whatever its outward results, has left Earth more capable of Heaven and quickened in its tardy movements the evolutionary Yoga of Nature.
  In India, for the last thousand years and more, the spiritual life and the material have existed side by side to the exclusion of the progressive mind. Spirituality has made terms for itself with Matter by renouncing the attempt at general progress. It has obtained from society the right of free spiritual development for all who assume some distinctive symbol, such as the garb of the Sannyasin, the recognition of that life as man's goal and those who live it as worthy of an absolute reverence, and the casting of society itself into such a religious mould that its most customary acts should be accompanied by a formal reminder of the spiritual symbolism of life and its ultimate destination. On the other hand, there was conceded to society the right of inertia and immobile self-conservation. The concession destroyed much of the value of the terms. The religious mould being fixed, the formal reminder tended to become a routine and to lose its living sense. The constant attempts to change the mould by new sects and religions ended only in a new routine or a modification of the old; for the saving element of the free and active mind had been exiled. The material life, handed over to the Ignorance, the purposeless and endless duality, became a leaden and dolorous yoke from which flight was the only escape.
  --
  But their aim is one in the end. The generalisation of Yoga in humanity must be the last victory of Nature over her own delays and concealments. Even as now by the progressive mind in Science she seeks to make all mankind fit for the full development of the mental life, so by Yoga must she inevitably seek to make all mankind fit for the higher evolution, the second birth, the spiritual existence. And as the mental life uses and perfects the material, so will the spiritual use and perfect the material and the mental existence as the instruments of a divine self-expression.
  The ages when that is accomplished, are the legendary Satya or Krita3 Yugas, the ages of the Truth manifested in the symbol, of the great work d one when Nature in mankind, illumined, satisfied and blissful, rests in the culmination of her endeavour.

0.04 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  If somebody twisted one of his limbs like that, what would he
  say? And I am pretty sure that our bullocks are more sensitive
  --
  working under the previous one they were happy and cheerful
  and worked well. Since this one is driving them they are sad and
  dejected and work reluctantly. I see no solution but to change
  the man and to find a better one.
  The proposal to frighten them in order to master them is
  --
  I do not find the new man better than the previous one. He is far
  too nervous and restless. If he could be a little more quiet and
  --
  baskets, one of plantain peels and another of vegetable
  cuttings, beside the feeding tub. Ra did not take the feed
  --
  the cows. I wanted to have one ring fixed.
  All this is absolutely forbidden by the Municipal rules, and if

0.04 - The Systems of Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  In one respect Yoga exceeds the normal operation of cosmic
  Nature and climbs beyond her. For the aim of the Universal
  --
  Therefore by some it is supposed that this is not only the highest but also the one true or exclusively preferable object of Yoga.
  Yet it is always through something which she has formed in her evolution that Nature thus overpasses her evolution. It is the individual heart that by sublimating its highest and purest emotions attains to the transcendent Bliss or the ineffable Nirvana, the individual mind that by converting its ordinary functionings into a knowledge beyond mentality knows its oneness with the
  Ineffable and merges its separate existence in that transcendent unity. And always it is the individual, the Self conditi oned in its experience by Nature and working through her formations, that attains to the Self unconditi oned, free and transcendent.
  --
   and the Individual. If the individual and Nature are left to themselves, the one is bound to the other and unable to exceed appreciably her lingering march. Something transcendent is needed, free from her and greater, which will act upon us and her, attracting us upward to Itself and securing from her by good grace or by force her consent to the individual ascension.
  It is this truth which makes necessary to every philosophy of Yoga the conception of the Ishwara, Lord, supreme Soul or supreme Self, towards whom the effort is directed and who gives the illuminating touch and the strength to attain. Equally true is the complementary idea so often enforced by the Yoga of devotion that as the Transcendent is necessary to the individual and sought after by him, so also the individual is necessary in a sense to the Transcendent and sought after by It. If the
  --
  But Rajayoga does not forget that the disabilities of the ordinary mind proceed largely from its subjection to the reactions of the nervous system and the body. It adopts therefore from the Hathayogic system its devices of asana and pran.ayama, but reduces their multiple and elaborate forms in each case to one simplest and most directly effective process sufficient for its own immediate object. Thus it gets rid of the Hathayogic complexity and cumbrousness while it utilises the swift and powerful efficacy of its methods for the control of the body and the vital functions and for the awakening of that internal dynamism, full of a latent supernormal faculty, typified in Yogic terminology by the kun.d.alin, the coiled and sleeping serpent of Energy within. This d one, the system proceeds to the perfect quieting of the restless mind and its elevation to a higher plane through concentration of mental force by the successive stages which lead to the utmost inner concentration or ingathered state of the consciousness which is called Samadhi.
  By Samadhi, in which the mind acquires the capacity of withdrawing from its limited waking activities into freer and higher states of consciousness, Rajayoga serves a double purpose. It compasses a pure mental action liberated from the confusions of the outer consciousness and passes thence to the higher supra-mental planes on which the individual soul enters into its true spiritual existence. But also it acquires the capacity of that free and concentrated energising of consciousness on
  --
   differs also in this, - and here from the point of view of an integral Yoga there seems to be a defect, - that it is indifferent to mental and bodily perfection and aims only at purity as a condition of the divine realisation. A second defect is that as actually practised it chooses one of the three parallel paths exclusively and almost in antagonism to the others instead of effecting a synthetic harmony of the intellect, the heart and the will in an integral divine realisation.
  The Path of Knowledge aims at the realisation of the unique and supreme Self. It proceeds by the method of intellectual reflection, vicara, to right discrimination, viveka. It observes and distinguishes the different elements of our apparent or phenomenal being and rejecting identification with each of them arrives at their exclusion and separation in one common term as constituents of Prakriti, of phenomenal Nature, creations of
  Maya, the phenomenal consciousness. So it is able to arrive at its right identification with the pure and unique Self which is not mutable or perishable, not determinable by any phenomenon or combination of phenomena. From this point the path, as ordinarily followed, leads to the rejection of the phenomenal worlds from the consciousness as an illusion and the final immergence without return of the individual soul in the Supreme.
  But this exclusive consummation is not the sole or inevitable result of the Path of Knowledge. For, followed more largely and with a less individual aim, the method of Knowledge may lead to an active conquest of the cosmic existence for the Divine no less than to a transcendence. The point of this departure is the realisation of the supreme Self not only in one's own being but in all beings and, finally, the realisation of even the phenomenal aspects of the world as a play of the divine consciousness and not something entirely alien to its true nature. And on the basis of this realisation a yet further enlargement is possible, the conversion of all forms of knowledge, however mundane, into activities of the divine consciousness utilisable for the perception of the one and unique Object of knowledge both in itself and through the play of its forms and symbols. Such a method might well lead to the elevation of the whole range of human intellect
  The Systems of Yoga
  --
  We can see also that in the integral view of things these three paths are one. Divine Love should normally lead to the perfect knowledge of the Beloved by perfect intimacy, thus becoming a path of Knowledge, and to divine service, thus becoming a path of Works. So also should perfect Knowledge lead to perfect
  Love and Joy and a full acceptance of the works of That which is known; dedicated Works to the entire love of the Master of the Sacrifice and the deepest knowledge of His ways and His being. It is in this triple path that we come most readily to the absolute knowledge, love and service of the one in all beings and in the entire cosmic manifestation.
  

0.05 - Letters to a Child, #Some Answers From The Mother, #The Mother, #Integral Yoga
  To one of the first children admitted to the Sri Aurobindo
  Ashram; he came at the age of ten. Interested as a youth in
  --
  I want to feel your touch in each and every one of
  my movements. I want to feel your presence everywhere.
  --
  together very much, and that is one more proof that we are doing
  them together, because they are nearly always just as I thought
  they should be. The small one you sent this morning is very fine
  and the choice of colours is excellent.
  --
  the highest good for the loved one. This is the love that I have
  and want to have for you.
  --
  The paintings are fine, they are like Japanese ones. As for
  the "plane" from which they come, it is surely the subtle physical, where the memory of all the conceptions and works of art
  --
  You don 't love me at all. Is this the way that one
  loves one's child?
  My child,
  --
  Mother, let me open to you and to no one else,
  always, always. Give me patience.
  --
  to complain to her about one thing or another, to tell her that
  we were discontented, she would make fun of us or scold us and
  --
  grateful to her for having taught me the discipline and the necessity of self-forgetfulness through concentration on what one
  is doing.
  --
  inner discipline, one can achieve nothing in life, either spiritually
  or materially. All those who have been able to create something
  --
  When one's attention is always turned towards oneself, one
  is never happy. When one allows oneself to be ruled by every
  passing impulse, one is never peaceful.
  It is through work and self-mastery that one can find happiness and peace.
  23 March 1935
  --
  if you didn't work it would be far worse. It is in work that one
  finds balance and joy.
  --
  In ordinary life, one has to struggle to satisfy one's desires;
  here one struggles not to do so. Actually, whatever path one
  follows, success always comes to those who are strong, courageous, enduring. And you know that here our force and our help
  --
  that? Is there any special reason? Will you tell me one
  thing: why are you now so far away from me?
  --
  The palace and river were the image of a moment from one of
  your past lives.
  --
  The moon is the symbol of the spiritual light, one in its origin,
  multiple in its manifestation. There is only one moon and yet
  each reflection of the moon is different. This is what I wanted
  --
  But with discrimination one can distinguish the bad from
  the good influences and reject persistently the bad ones.
  Love from your mother.
  --
  For on the one hand you want to consecrate yourself to the
  Divine and take your place in the divine life in the making.
  --
  yourself fall into darkness. Persist, and one day you will realise
  that I am close to you to console you and help you, and then the
  --
  Sincerity demands of each one that he express only the truth
  of his being.
  --
  the voice of truth, the one you must listen to."
  Series Five - To a Child

0.05 - The Synthesis of the Systems, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Hathayoga and Rajayoga are thus successively practised. And in a recent unique example, in the life of Ramakrishna Paramhansa, we see a colossal spiritual capacity first driving straight to the divine realisation, taking, as it were, the kingdom of heaven by violence, and then seizing upon one Yogic method after another and extracting the substance out of it with an incredible rapidity, always to return to the heart of the whole matter, the realisation and possession of God by the power of love, by the extension of inborn spirituality into various experience and by the spontaneous play of an intuitive knowledge. Such an example cannot be generalised. Its object also was special and temporal, to exemplify in the great and decisive experience of a master-soul the truth, now most necessary to humanity, towards which a world long divided into jarring sects and schools is with difficulty labouring, that all sects are forms and fragments of a single integral truth and all disciplines labour in their different ways towards one supreme experience. To know, be and possess
  42
  --
   the Divine is the one thing needful and it includes or leads up to all the rest; towards this sole good we have to drive and this attained, all the rest that the divine Will chooses for us, all necessary form and manifestation, will be added.
  The synthesis we propose cannot, then, be arrived at either by combination in mass or by successive practice. It must therefore be effected by neglecting the forms and outsides of the
  --
  We have in this central Tantric conception one side of the truth, the worship of the Energy, the Shakti, as the sole effective force for all attainment. We get the other extreme in the Vedantic conception of the Shakti as a power of Illusion and in the search after the silent inactive Purusha as the means of liberation from the deceptions created by the active Energy. But in the integral conception the Conscious Soul is the Lord, the Nature-Soul is his executive Energy. Purusha is of the nature of Sat, the being of conscious self-existence pure and infinite; Shakti or Prakriti is of the nature of Chit, - it is power of the Purusha's self-conscious existence, pure and infinite. The relation of the two exists between the poles of rest and action. When the Energy is absorbed
  44
  --
  Yoga that we seek must also be an integral action of Nature, and the whole difference between the Yogin and the natural man will be this, that the Yogin seeks to substitute in himself for the integral action of the lower Nature working in and by ego and division the integral action of the higher Nature working in and by God and unity. If indeed our aim be only an escape from the world to God, synthesis is unnecessary and a waste of time; for then our sole practical aim must be to find out one path out of the thousand that lead to God, one shortest possible of short cuts, and not to linger exploring different paths that end in the same goal. But if our aim be a transformation of our integral being into the terms of God-existence, it is then that a synthesis becomes necessary.
  The method we have to pursue, then, is to put our whole conscious being into relation and contact with the Divine and to call Him in to transform our entire being into His. Thus in a sense
  --
  Thirdly, the divine Power in us uses all life as the means of this integral Yoga. Every experience and outer contact with our world-environment, however trifling or however disastrous, is used for the work, and every inner experience, even to the most repellent suffering or the most humiliating fall, becomes a step on the path to perfection. And we recognise in ourselves with opened eyes the method of God in the world, His purpose of light in the obscure, of might in the weak and fallen, of delight in what is grievous and miserable. We see the divine method to be the same in the lower and in the higher working; only in the one it is pursued tardily and obscurely through the subconscious in
  Nature, in the other it becomes swift and self-conscious and the instrument confesses the hand of the Master. All life is a Yoga of Nature seeking to manifest God within itself. Yoga marks the stage at which this effort becomes capable of self-awareness and therefore of right completion in the individual. It is a gathering up and concentration of the movements dispersed and loosely combined in the lower evolution.
  An integral method and an integral result. First, an integral realisation of Divine Being; not only a realisation of the one in its indistinguishable unity, but also in its multitude of aspects which are also necessary to the complete knowledge of it by
  48
  --
  Sachchidananda; but also the acquisition of the divine nature by the transformation of this lower being into the human image of the Divine, sadharmya-mukti, and the complete and final release of all, the liberation of the consciousness from the transitory mould of the ego and its unification with the one Being, universal both in the world and the individual and transcendentally one both in the world and beyond all universe.
  By this integral realisation and liberation, the perfect harmony of the results of Knowledge, Love and Works. For there is attained the complete release from ego and identification in being with the one in all and beyond all. But since the attaining consciousness is not limited by its attainment, we win also the unity in Beatitude and the harmonised diversity in Love, so that all relations of the play remain possible to us even while we retain on the heights of our being the eternal oneness with the
  Beloved. And by a similar wideness, being capable of a freedom in spirit that embraces life and does not depend upon withdrawal from life, we are able to become without egoism, bondage or reaction the channel in our mind and body for a divine action poured out freely upon the world.
  The divine existence is of the nature not only of freedom, but of purity, beatitude and perfection. An integral purity which shall enable on the one hand the perfect reflection of the divine
  Being in ourselves and on the other the perfect outpouring of its

0.06 - INTRODUCTION, #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  although the subject of the stanzas which he is glossing is a much wider one,
  comprising the whole of the mystical life and ending only with the Divine embraces
  --
  therefore still conduct themselves as children. The imperfections are examined one
  by one, following the order of the seven deadly sins, in chapters (ii-viii) which once
  more reveal the author's skill as a director of souls. They are easy chapters to
  --
  portion of very few.'5 The one is 'bitter and terrible' but 'the second bears no
  comparison with it,' for it is 'horrible and awful to the spirit.'6 A good deal of
  --
  chapter with a similar one in the Ascent (II, xiii)that in which he fixes the point
  where the soul may abandon discursive meditation and enter the contemplation
  --
  To judge by his language al one, one might suppose at times that he is speaking of
  mathematical, rather than of spiritual operations.
  --
  by the Night of Sense, the one being as different from the other as is the body from
  the soul. 'For this (latter) is an enkindling of spiritual love in the soul, which, in the
  --
  admirable chapters (xi-xiii), while one short chapter (xiv) suffices for the three lines
  remaining. We then embark upon the second stanza, which describes the soul's
  --
  It is difficult to express adequately the sense of loss that one feels at the
  premature truncation of this eloquent treatise.13 We have already given our
  --
  Flame of Love, they are not so completely knit into one whole as is this great double
  treatise. They lose both in flexibility and in substance through the closeness with

0.06 - Letters to a Young Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  quite naturally as one sees earthly things and then there
  will be no need to exclaim: "The Divine is everywhere"
  --
  refuse to recognise the body as one's "self". Indeed, what would
  it be without the feelings and thoughts which animate it? An
  --
   oneself for the Yoga one must first of all be conscious.
  To be conscious of the Divine Presence in us is our goal;
  --
  "conscious"; that means one does not live in total ignorance of
  what happens within oneself.
  I cannot accept all that happens with a calm heart.
  --
  There are people who say one must unite closely with
  the outer nature to be able to taste the joy which the
  --
  to change. They will have to yield and be transformed one day
  or another.
  --
  Is it strange that one should become disgusted with this
  world? The repetition of the same round - that is death
  --
  This is one way of seeing things; but there is another in which
   one finds that no two things, no two moments are exactly alike
  --
  All the stars (spiritually speaking) are the same. I mean that one
  may call human beings grains of dust if one likes, or compare
  them to the stars; in either case they are all alike in size and
  --
  be a true one, that is, based on union in the divine consciousness.
  Open your heart yet wider, yet better, and the distance will
  --
  me one day with a love which fills you with strength and with
  joy.
  --
  eternal consciousness and it is of this that one must become
  aware.
  --
  Presence is one of the most important points of the sadhana.
  Ask X, he will tell you that the Presence is not a matter of faith
  --
  There are two ways of uniting with the Divine. one is to concentrate in the heart and go deep enough to find there His Presence;
  the other is to fling oneself in His arms, to nestle there as a child
  nestles in its mother's arms, with a complete surrender; and of
  --
  My beloved Mother, one day You wrote to me that I
  must climb to the plane where You are, to be able to
  --
  Certainly, this is quite possible. But one must awaken to the
  consciousness of these planes.
  --
  the body be alive or dead, and if the vital being is, during one's
  life, incapable of feeling the nearness, the deep intimacy, how
  --
  can one reasonably hope it will suddenly be able to do so just
  because it has left the body? It is ignorant childishness.
  --
  progress which life in a physical body represents, that one may
  hope to be reborn in a higher organism. All defection, on the
  --
  My one hope is to progress as much as I can, so that my
  next birth may not be useless like this one.
  This is all nonsense; we have not to busy ourselves with the next
  life, but with this one which offers us, till our very last breath,
  all its possibilities. To put off for the next birth what one can do
  in this life is like putting off for tomorrow what one can do this
  very day; it is laziness. It is only with death that the possibility
  of integral realisation ceases; so long as one is alive, nothing is
  impossible.
  --
  help you to progress, for you cannot on the one hand ask me to
  intervene and on the other refuse my intervention.
  --
  reasons for my actions! I act differently for each one, according
  to the needs of his particular case.
  --
  and on the manner of one's approach to the Divine depends
  what he receives and knows of the Divine. The bhakta meets
  --
  attract the Marvellous Presence. one must know how to pay
  this supreme Grace the price it deserves.
  Of each one is asked only what he has, what he is, nothing more,
  but also nothing less.
  --
  is better to keep in one's heart a high aspiration rather than an
  obscure somnolence.
  --
  It is certainly not by becoming morose and melancholy that one
  draws near the Divine. one must always keep in one's heart an
  unshakable faith and confidence and in one's head the certitude
  of victory. Drive away these shadows which come between you
  --
  that one can attain the true Union.
  It is in your soul that the calmness can be found and it is by contagion that it spreads through your being. It is not steady because
  --
  To love is not to possess, but to give oneself.
  I don't experience a violent and uncontrollable love for
  --
  unillumined nature; and as soon as one succeeds in escaping
  from its blind and violent whirlwind, one finds very quickly that
  all desires and all attractions vanish; only the ardent aspiration
  --
  the gambler the passion for dice, etc. If one human being feels
  a violent and uncontrollable love for another, this is called a
  --
  love which human beings feel for one another that must be
  changed into love for the Divine.
  --
  you are sad and unsatisfied. To forget oneself is the great remedy
  for all ills.
  Certainly it is always better not to be too busy with oneself.
  An excessive depreciation is no better than an excessive praise.
  True humility lies in not judging oneself and in letting the Divine
  determine our real worth.
  --
  You must avoid the one as carefully as the other.
  My most beloved Mother, an introspection has revealed
  --
  It is when one feels like a blind man that one begins to be ready
  for the illumination.
  Formerly I used to repeat to myself: "I am one of the
  greatest sadhaks." Now I tell myself: "I am nobody."
  --
  The best thing is not to think oneself either great or small, very
  important or very insignificant; for we are nothing in ourselves.
  --
  will not be there. All your observations should lead you to one
  certainty, that by oneself one is nothing and can do nothing.
  Only the Divine is the life of our life, the consciousness of our
  --
  Concentration does not mean meditation; on the contrary, concentration is a state one must be in continuously, whatever the
  outer activity. By concentration I mean that all the energy, all the
  --
  I have had the experience myself that one can be fully concentrated and be in union with the Divine even while working
  physically with one's hands; but naturally this asks for a little
  practice, and for this the most important thing to avoid is useless
  --
  All depends not on what one does but on the attitude behind the
  action.
  --
  If in all sincerity one acts only to express the Divine Will, all
  actions without exception can become unselfish. But so long as
  --
  The yogic life does not depend on what one does but on how
   one does it; I mean it is not so much the action which counts
  as the attitude, the spirit in which one acts. To know how to
  give yourself entirely and without egoism while washing dishes
  --
  mental formations work. That is why one must state only what
   one wishes to see realised.
  --
  Without perseverance one never attains anything.
  Because a thing is difficult it does not mean that one should give
  it up; on the contrary, the more difficult a thing is, the greater
  --
  without asking oneself at every step whether one is advancing.
  If you persevere you are sure to succeed; as for my help you may
  rest assured it is always with you, and one never calls in vain.
  If you resolve to do it, my force will be there to back up your
  --
  Only the Divine can heal. It is in Him al one that one must
  seek help and support, it is in Him al one that one must put all
   one's hope.
  --
  Yes, one must forget one's past.
  But why torment yourself so much? Be calm, don't get disturbed,
  --
  magnet and attracts what we fear. one must, on the contrary,
  keep a calm certitude that so oner or later all will be well.
  --
  towards oneself just the things one fears. one must, on the
  contrary, drive off all pessimistic thoughts and compel oneself
  to think only of what one wants to happen.
  VIII
  --
  1st sign: one feels far away from Sri Aurobindo and me.
  2nd: one loses confidence, begins to criticise, is not satisfied.
  3rd: one revolts and sinks into falsehood.
  Do not grieve. Always the same battle must be won several
  --
  That is why one must be armed with patience and keep faith in
  the final victory.
  --
  from oneself, from one's own nature, and one takes it along
  wherever one goes, whatever the conditions one may be in. There
  is but one way of getting out of it - it is to conquer the difficulty,
  overcome one's lower nature. And is this not easier here, with
  a concrete and tangible help, than all al one, without any one to
  --
  You will admit that one can't live with others without
  being influenced more or less by them.
  --
  of knowledge must be added to these sentiments. For, to communicate peace and joy to others is not so easy, and unless one
  has within oneself an unshakable peace and joy, there is a great
  risk of losing what one has rather than passing it on to others.
  Series Six - To a Young Sadhak
  --
  unless one has overcome all this in oneself and is master of one's
  feelings and reactions.
  --
  Yes, one must distrust superficial and baseless judgments.
  It is just when one is innocent that one ought to be most indifferent to ill-treatment, because there is nothing to blame oneself
  for and one has the approbation of one's conscience to console
   oneself.
  --
  It is very good to control one's anger. Even if it were only to
  learn to do so, these contacts with others are useful.
  --
  In keeping quiet one never risks doing anything wrong, while
   one has nine chances out of ten of saying something stupid when
  --
  Health is the outer expression of a deep harmony, one must be
  proud of it and not despise it.
  Why imagine always that one is ill or is going to be ill and thus
  open oneself to all kinds of bad suggestions? There is no reason
  to be ill and I don't see why you should be so.
  --
  important is to cast off fear. It is fear which makes one fall ill
  and it is fear which makes healing so difficult. All fear must be
  --
  Certainly not; quite on the contrary, to be able to conquer the desires of the vital one must have an excellent physical equilibrium
  and sound health.
  --
  wrong sides of the same thing and always indicate an attachment. one must persistently turn away one's thought from its
  object.
  Should one always avoid a circumstance which is conducive to undesirable impulses? Or should one rather
  accept the circumstance and try to be its master?
  --
  never lose sight of the fact that this is not a source of knowledge and that it is not in this way that one can draw close
  to knowledge. Naturally, this does not hold good for The Life
  --
   one does it. It is difficult to keep one's mind perfectly quiet; it
  is better to engage it in studies than in silly ideas or unhealthy
  --
  It is difficult to keep one's mind always fixed on the same thing,
  and if it is not given enough work to occupy it, it begins to
  become restless. So I think it is better to choose one's books
  carefully rather than stop reading altogether.
  --
  that one does unthinkingly may have unhappy consequences.
  I am reading Molière; his writings are light.
  --
  When one reads a dirty book, an obscene novel, does
  not the vital enjoy it through the mind?
  --
  be respectable. X is not the only one to say that you use violence
  to make yourself obeyed; nothing is less respectable. You must

0.07 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  during the 1930s and then served from 1938 to 1950 as one of
  Sri Aurobindo's personal attendants.1
  --
  There is an old Hindu belief that one should not lie down
  or sleep with one's head towards the North. Has it got
  any real significance, Mother?
  --
  the position one has in relation with the material world, but by
  the sadhana we get free from the slavery to that world.
  --
  Will you say to your cousin that I know only one way out of all
  troubles and difficulties; it is entire self-giving and consecration
  --
  I do not deserve one iota of the kindness you show to
  me. What shall I say to you, you whose very nature is an
  --
  yours is not at all irreducible. I am sure that one day you will
  find this out.
  --
  what I should do. And time waits for no one. Please
  excuse me, but I feel tired of having to wage a constant

0.08 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  expression. By the psychic change one passes from the individual
  Divine to the universal Divine and finally to the Transcendent.
  --
  How can one make one's psychic personality grow?
  It is through all the experiences of life that the psychic personality forms, grows, develops and finally becomes a complete,
  --
  This process of development goes on tirelessly through innumerable lives, and if one is not conscious of it, it is because
   one is not conscious of one's psychic being - for that is the
  indispensable starting-point. Through interiorisation and concentration one has to enter into conscious contact with one's
  psychic being. This psychic being always has an influence on the
  --
  development of the conscious psychic personality, one should,
  while concentrating, turn towards it, aspire to know it and feel
  it, open oneself to receive its influence, and take great care, each
  time that one receives an indication from it, to follow it very
  scrupulously and sincerely. To live in a great aspiration, to take
  --
  How can one draw energy into oneself from outside?
  That depends on the kind of energy one wants to absorb, for
  each region of the being has a corresponding kind of energy. If it
  --
  other forms of Energy, which is one and universal.
  And it is through the various yogic exercises of breathing,
  meditation, japa and concentration that one puts oneself in
  contact with these various forms of Energy.
  --
  It means that the ghost one sees and wrongly takes for the
  departed being itself, is only an image of it, an imprint (like
  --
  How can one silence the mind, remain quiet, and
  at the same time have an aspiration, an intensity or a
  widening? Because as soon as one aspires, isn't it the
  mind that aspires?
  --
  How can one eliminate the will of the ego?
  This amounts to asking how one can eliminate the ego. It is only
  by yoga that one can do it. There have been, throughout the spiritual history of humanity, many methods of yoga - which Sri
  Aurobindo has described and explained for us in The Synthesis
  --
  long time, one can begin by surrendering the will of the ego to the
  Divine Will at every opportunity and finally in a constant way.
  --
  feels this way because it is ignorant, and gradually one has
  to convince it that its perception and understanding are too
  --
  First of all, one should know that the intellect, the mind, can
  understand nothing of the Divine, neither what He does nor how
  --
  the Divine, one has to rise above thought and enter into the
  psychic consciousness, the consciousness of the soul, or into the
  --
  creation of human ignorance, and that as soon as one gets out
  of this ignorance one also gets out of the difficulties, to say
  nothing of the inalienable state of bliss in which one dwells as
  soon as one is in conscious contact with the Divine.
  So according to them, the question has no real basis and
  --
  with one's psychic being, one must "aspire to know it
  and feel it, open oneself to receive its influence, and take
  great care... to follow it very scrupulously and sincerely".
  --
  There are many ways to attain self-realisation, and each one
  must choose the way that comes to him most naturally.
  --
  Is it possible to have control over oneself during
  sleep? For example, if I want to see you in my dreams,
  --
  In the soul the individual and the Divine are eternally one;
  therefore, to find one's soul is to find God; to identify with one's
  soul is to unite with the Divine.
  --
  it something that one creates for oneself?
  There is nothing that can truly be called luck. What men call
  --
  each one characterises circumstances as good or bad depending
  on whether they are more or less favourable to him; and this
  estimation itself is very superficial and ignorant, for one must
  already be a great sage to know what is truly favourable or
  unfavourable to oneself.
  Moreover, the same event may be very good for one person
  and at the same time very bad for another. These estimations are
  purely subjective and depend on each one's reaction to contacts
  coming from outside.
  --
  balcony with trust and aspiration and to keep oneself as calm
  and quiet as one can in a silent and passive state of expectation. If one has something precise to ask, it is better to ask it
  beforehand, not while I am there, because any activity lessens
  --
  What is meant by the "silence of the physical consciousness"2 and how can one remain in this silence?
  The physical consciousness is not only the consciousness of our
  --
  of noise), immutable so long as it remains, a silence one can
  experience even in the outer tumult of a hurricane or battlefield.
  --
  This is why the first thing required when one wants to do
  Yoga is to bring down and establish in oneself the calm, the
  peace, the silence.
  --
  How can one enter into the feelings of a piece of
  music played by some one else?
  In the same way that one can share the emotions of another
  person - by sympathy, spontaneously, by an affinity more or
  --
  How can one distinguish between good and evil in
  a dream?
  In principle, to judge the activities of sleep one needs the same
  capacity of discrimination as to judge the waking activities.
  But since we usually give the name "dream" to a considerable number of activities that differ completely from one another,
  the first point is to learn to distinguish between these various
  --
  "dreams", what domain it is that one "dreams" in, and what the
  nature of that activity is. In his letters, Sri Aurobindo has given
  --
  unless one is specially gifted with an innate intuitive faculty.
  In any case, I always advise reading a little at a time, keeping
  the mind as quiet as one can, without making an effort to understand, but keeping the head as silent as possible and letting
  the force contained in what one reads enter deep inside. This
  force, received in calm and silence, will do its work of illumining
  --
  understanding. Thus, when one re-reads the same thing some
  months later, one finds that the thought expressed has become
  much clearer and closer and even at times quite familiar.
  --
  on the photo, one enters into relation with that special aspect or
  different personality which the photo has captured and whose
  --
  What should one try to do when one meditates with
  your music at the Playground?
  --
  In listening to it, one should make oneself as silent and
  passive as possible. And if, in the mental silence, a part of the
  --
  reacting or participating, then one can notice the effect that the
  music produces on the feelings and emotions; and if it produces
  --
  that the prayers of the various religions are addressed. These religions most often choose, for various reasons, one of these gods
  and transform him for their personal use into the supreme God.
  In the individual evolution, one must develop in oneself
  a z one corresponding to the overmind and an overmind consciousness, before one can rise above it, to the Supermind, or
  open oneself to it.
  Almost all the occult systems and disciplines aim at the
  --
  What is meant by "a z one corresponding to the overmind" and how can one develop it in oneself? What is
  meant by the "mastery of the overmind"?
  --
  are developed that one becomes conscious of those domains.
  This consciousness is double, at first psychological and subjective, within oneself, expressing itself through thoughts, feelings,
  emotions, sensations; then objective and concrete when one is
  able to go beyond the limits of the body in order to move about
  --
  leading one's life properly, not to speak of "mastery", which is
  truly something exceptional on earth.
  --
  see, feel and study, this Nature that has been our familiar environment since our birth upon earth, is not the only one. There
  is a vital nature, a mental nature, and so on. It is this that, for
  --
  It is only by experience that one can know Him, and the
  experience cannot be translated into words.

0.09 - Letters to a Young Teacher, #Some Answers From The Mother, #The Mother, #Integral Yoga
  You have said that I do not think well. How can one
  develop one's thought?
  You must read with much attention and concentration, not
  --
  bright room, and there, if we remain very quiet, one or more
  visitors come to call on us; some are tall, others small, some
  --
  which must be cut. How can one do it, where should
   one start?
  --
  to get rid of them, and how can one do it?
   one keeps one's defects because one hangs on to them as if
  they were something precious; one clings to one's vices as one
  clings to a part of one's body, and pulling out a bad habit
  hurts as much as pulling out a tooth. That is why one does
  not progress.
  Whereas if one generously makes an offering of one's defect,
  vice or bad habit, then one has the joy of making an offering
  and one receives in exchange the force to replace what has been
  given, by a better and truer vibration.
  --
  All the methods of self-knowledge, self-control and selfmastery are good. You have to choose the one that comes to you
  spontaneously and best corresponds to your nature. And once
  --
  in ordinary life, until one is able to become conscious of one's
  psychic being and allow oneself to be entirely guided by it - in
  other words, to rise above ordinary humanity, free oneself from
  all egoism and become a conscious instrument of the Divine
  --
  Mother? What can one do for the Lord which will be
  this "much"?
  --
   one has or of what one does or of what one is. In other words,
  to offer Him a part of our belongings or all our possessions, to
  --
  In each one the will to progress is the needed thing - that
  is what opens us to the divine influence and makes us capable
  --
  Sri Aurobindo means that one should not mistake a mental
  ambition or a vital caprice for the spiritual call - for that al one
  is a sure sign that one should take up Yoga. The spiritual call is
  heard only when the time has come, and then the soul responds
  --
  To receive the divine grace, not only must one have a great
  aspiration, but also a sincere humility and an absolute trust.
  --
  It is because an individual is not made up all of one piece, but
  of many different entities which are sometimes even contrary to
  --
  ecstasy because one is in contact with one's Personal
  Divine. How to approach the Transcendent Divine?
  --
  only the mode of approach that differs: one is through the heart,
  the other through the mind.
  --
  To discover the Transcendent Divine one has to follow the
  intellectual discipline, the way of knowledge, and by successive
  eliminations arrive at the one sole Truth, the Absolute beyond
  form and time and space. It is a long and difficult path, a very
  --
  Whereas with one's heart, one can set out to discover the
  Immanent Divine. And if one knows truly how to love, without
  desire or egoism, one finds Him very soon, for always He comes
  to meet you in order to help you.
  --
  How can one most effectively call this wonderful
  world of delight?
  --
  and one little trifles of daily life which have to be thrown
  away once they have served their purpose, as for example matchboxes, pencils, toothbrushes, combs, even the
  --
  Is there a dynamic and rapid way to find one's
  psychic being and to raise one's consciousness?
  The only way that can be rapid is to think only of that and to

01.01 - A Yoga of the Art of Life, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Other Authors Nolini Kanta Gupta Part oneA Yoga of the Art of Life
   A Yoga of the Art of Life
  --
   When Sri Aurobindo said, Our Yoga is not for ourselves but for humanity, many heaved a sigh of relief and thought that the great soul was after all not entirely lost to the world, his was not one more name added to the long list of Sannyasins that India has been producing age after age without much profit either to herself or to the human society (or even perhaps to their own selves). People understood his Yoga to be a modern one, dedicated to the service of humanity. If service to humanity was not the very sum and substance of his spirituality, it was, at least, the fruitful end and consummation. His Yoga was a sort of art to explore and harness certain unseen powers that can better and ameliorate human life in a more successful way than mere rational scientific methods can hope to do.
   Sri Aurobindo saw that the very core of his teaching was being missed by this common interpretation of his saying. So he changed his words and said, Our Yoga is not for humanity but for the Divine. But I am afraid this change of front, this volte-face, as it seemed, was not welcomed in many quarters; for thereby all hope of having him back for the work of the country or the world appeared to be totally lost and he came to be looked upon again as an irrevocable metaphysical dreamer, aloof from physical things and barren, even like the Immutable Brahman.
  --
   Here also one must guard against certain misconceptions that are likely to occur. The transformation of human life does not necessarily mean that the entire humanity will be changed into a race of gods or divine beings; it means the evolution or appearance on earth of a superior type of humanity, even as man evolved out of animality as a superior type of animality, not that the entire animal kingdom was changed into humanity.
   As regards the possibility of such a consummation,Sri Aurobindo says it is not a possibility but an inevitability one must remember that the force that will bring about the result and is already at work is not any individual human power, however great it may be, but the Divine himself, it is the Divine's own Shakti that is labouring for the destined end.
   Here is the very heart of the mystery, the master-key to the problem. The advent of the superhuman or divine race, however stupendous or miraculous the phenomenon may appear to be, can become a thing of practical actuality, precisely because it is no human agency that has undertaken it but the Divine himself in his supreme potency and wisdom and love. The descent of the Divine into the ordinary human nature in order to purify and transform it and be lodged there is the whole secret of the sadhana in Sri Aurobindo's Yoga. The sadhaka has only to be quiet and silent, calmly aspiring, open and acquiescent and receptive to the one Force; he need not and should not try to do things by his independent personal effort, but get them d one or let them be d one for him in the dedicated consciousness by the Divine Master and Guide. All other Yogas or spiritual disciplines in the past envisaged an ascent of the consciousness, its sublimation into the consciousness of the Spirit and its fusion and dissolution there in the end. The descent of the Divine Consciousness to prepare its definitive home in the dynamic and pragmatic human nature, if considered at all, was not the main theme of the past efforts and achievements. Furthermore, the descent spoken of here is the descent, not of a divine consciousness for there are many varieties of divine consciousness but of the Divine's own consciousness, of the Divine himself with his Shakti. For it is that that is directly working out this evolutionary transformation of the age.
   It is not my purpose here to enter into details as to the exact meaning of the descent, how it happens and what are its lines of activity and the results brought about. For it is indeed an actual descent that happens: the Divine Light leans down first into the mind and begins its purificatory work therealthough it is always the inner heart which first recognises the Divine Presence and gives its assent to the Divine action for the mind, the higher mind that is to say, is the summit of the ordinary human consciousness and receives more easily and readily the Radiances that descend. From the Mind the Light filters into the denser regions of the emotions and desires, of life activity and vital dynamism; finally, it gets into brute Matter itself, the hard and obscure rock of the physical body, for that too has to be illumined and made the very form and figure of the Light supernal. The Divine in his descending Grace is the Master-Architect who is building slowly and surely the many-chambered and many-storeyed edifice that is human nature and human life into the mould of the Divine Truth in its perfect play and supreme expression. But this is a matter which can be closely considered when one is already well within the mystery of the path and has acquired the elementary essentials of an initiate.
   Another question that troubles and perplexes the ordinary human mind is as to the time when the thing will be d one. Is it now or a millennium hence or at some astronomical distance in future, like the cooling of the sun, as some one has suggested for an analogy. In view of the magnitude of the work one might with reason say that the whole eternity is there before us, and a century or even a millennium should not be grudged to such a labour for it is nothing less than an undoing of untold millenniums in the past and the building of a far-flung futurity. However, as we have said, since it is the Divine's own work and since Yoga means a concentrated and involved process of action, effectuating in a minute what would perhaps take years to accomplish in the natural course, one can expect the work to be d one so oner rather than later. Indeed, the ideal is one of here and nowhere upon this earth of material existence and now in this life, in this very bodynot hereafter or elsewhere. How long exactly that will mean, depends on many factors, but a few decades on this side or the other do not matter very much.
   As to the extent of realisation, we say again that that is not a matter of primary consideration. It is not the quantity but the substance that counts. Even if it were a small nucleus it would be sufficient, at least for the beginning, provided it is the real, the genuine thing
  --
   Now, if it is asked what is the proof of it all, how can one be sure that one is not running after a mirage, a chimera? We can only answer with the adage; the proof of the pudding is in the eating thereof
   III
   I have a word to add finally in justification of the title of this essay. For, it may be asked, how can spirituality be considered as one of the Arts or given an honourable place in their domain?
   From a certain point of view, from the point of view of essentials and inner realities, it would appear that spirituality is, at least, the basis of the arts, if not the highest art. If art is meant to express the soul of things, and since the true soul of things is the divine element in them, then certainly spirituality, the discipline of coming in conscious contact with the Spirit, the Divine, must be accorded the regal seat in the hierarchy of the arts. Also, spirituality is the greatest and the most difficult of the arts; for it is the art of life. To make of life a perfect work of beauty, pure in its lines, faultless in its rhythm, replete with strength, iridescent: with light, vibrant with delightan embodiment of the Divine, in a wordis the highest ideal of spirituality; viewed the spirituality that Sri Aurobindo practisesis the ne plus ultra of artistic creation

01.01 - Sri Aurobindo - The Age of Sri Aurobindo, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Some one has written to this effect: "This is not the age of Sri Aurobindo. His ideal of a divine life upon earth mayor may not be true; at any rate it is not of today or even of tomorrow. Humanity will take some time before it reaches that stage or its possibility. What we are concerned with here and now is something perhaps less great, less spiritual, but more urgent and more practical. The problem is not to run away with one's soul, but to maintain its earthly tenement, to keep body and soul together: one has to live first, live materially before one can hope to live spiritually."
   Well, the view expressed in these words is not a new revelation. It has been the cry of suffering humanity through the ages. Man has borne his cross since the beginning of his creation through want and privation, through disease and bereavement, through all manner of turmoil and tribulation, and yetmirabile dictuat the same time, in the very midst of those conditions, he has been aspiring and yearning for something else, ignoring the present, looking into the beyond. It is not the prosperous and the more happily placed in life who find it more easy to turn to the higher life, it is not the wealthiest who has the greatest opportunity to pursue a spiritual idea. On the contrary, spiritual leaders have thought and experienced otherwise.
   Apart from the well-recognised fact that only in distress does the normal man think of God and non-worldly things, the real matter, however, is that the inner life is a thing apart and follows its own line of movement, does not depend upon, is not subservient to, the kind of outer life that one may happen to live under. The Bible says indeed, "Blessed are the poor, blessed are they that mourn"... But the Upanishad declares, on the other hand, that even as one lies happily on a royal couch, bathes and anoints himself with all the perfumes of the world, has attendants all around and always to serve him, even so, one can be full of the divine consciousness from the crown of the head to the tip of his toe-nail. In fact, a poor or a prosperous life is in no direct or even indirect ratio to a spiritual life. All the miseries and immediate needs of a physical life do not and cannot detain or delay one from following the path of the ideal; nor can all your riches be a burden to your soul and overwhelm it, if it chooses to walk onit can not only walk, but soar and fly with all that knapsack on its back.
   If one were to be busy about reforming the world and when that was d one then al one to turn to other-worldly things, in that case, one would never take the turn, for the world will never be reformed totally or even considerably in that way. It is not that reformers have for the first time appeared on the earth in the present age. Men have attempted social, political, economic and moral reforms from times immemorial. But that has not barred the spiritual attempt or minimised its importance. To say that because an ideal is apparently too high or too great for the present age, it must be kept in cold storage is to set a premium on the present nature of humanity arid eternise it: that would bind the world to its old moorings and never give it the opportunity to be free and go out into the high seas of larger and greater realisations.
   The ideal or perhaps one should say the policy of Real-politick is the thing needed in this world. To achieve something actually in the physical and material field, even a lesser something, is worth much more than speculating on high flaunting chimeras and indulging in day-dreams. Yes, but what is this something that has to be achieved in the material world? It is always an ideal. Even procuring food for each and every person, clothing and housing all is not less an ideal for all its concern about actuality. Only there are ideals and ideals; some are nearer to the earth, some seem to be in the background. But the mystery is that it is not always the ideal nearest to the earth which is the easiest to achieve or the first thing to be d one first. Do we not see before our very eye show some very simple innocent social and economic changes are difficult to carry outthey bring in their train quite disproportionately gestures and movements of violence and revolution? That is because we seek to cure the symptoms and not touch the root of the disease. For even the most innocent-looking social, economic or political abuse has at its base far-reaching attitudes and life-urgeseven a spiritual outlook that have to be sought out and tackled first, if the attempt at reform is to be permanently and wholly successful. Even in mundane matters we do not dig deep enough, or rise high enough.
   Indeed, looking from a standpoint that views the working of the forces that act and achieve and not the external facts and events and arrangements al one one finds that things that are achieved on the material plane are first developed and matured and made ready behind the veil and at a given moment burst out and manifest themselves often unexpectedly and suddenly like a chick out of the shell or the young butterfly out of the cocoon. The Gita points to that truth of Nature when it says: "These beings have already been killed by Me." It is not that a long or strenuous physical planning and preparation al one or in the largest measure brings about a physical realisation. The deeper we go within, the farther we are away from the surface, the nearer we come to the roots and sources of things even most superficial. The spiritual view sees and declares that it is the Brahmic consciousness that holds, inspires, builds up Matter, the physical body and form of Brahman.

01.01 - The New Humanity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Not that this sovereign power will have anything to do with aggression or over-bearingness. It will not be a power that feels itself only by creating an eternal opp onentErbfeindby coming in constant clash with a rival that seeks to gain victory by subjugating. It will not be Nietzschean "will to power," which is, at best, a supreme Asuric power. It will rather be a Divine Power, for the strength it will exert and the victory it will achieve will not come from the egoit is the ego which requires an object outside and against to feel and affirm itself but it will come from a higher personal self which is one with the cosmic soul and therefore with other personal souls. The Asura, in spite of, or rather, because of his aggressive vehemence betrays a lack of the sovereign power that is calm and at ease and self-sufficient. The Devic power does not assert hut simply accomplishes; the forces of the world act not as its opp onent but as its instrument. Thus the New Man shall affirm his individual sovereignty and do so to perfection by expressing through it his unity with the cosmic powers, with the infinite godhead. And by being Swarat, Self-Master, he will become Samrat, world-master.
   This mastery will be effected not merely in will, but in mind and heart also. For the New Man will know not by the intellect which is egocentric and therefore limited, not by ratiocination which is an indirect and doubtful process, but by direct vision, an inner communion, a soul revelation. The new knowledge will be vast and profound and creative, based as it will be upon the reality of things and not upon their shadows. Truth will shine through every experience and every utterance"a truth shall have its seat on our speech and mind and hearing", so have the Vedas said. The mind and intellect will not be active and constructive agents but the luminous channel of a self-luminous knowledge. And the heart too which is now the field of passion and egoism will be cleared of its noise and obscurity; a serener sky will shed its pure warmth and translucent glow. The knot will be rent asunderbhidyate hridaya granthih and the vast and mighty streams of another ocean will flow through. We will love not merely those to whom we are akin but God's creatures, one and all; we will love not with the yearning and hunger of a mortal but with the wide and intense Rasa that lies in the divine identity of souls.
   And the new society will be based not upon competition, nor even upon co-operation. It will not be an open conflict, neither will it be a convenient compromise of rival individual interests. It will be the organic expression of the collective soul of humanity, working and achieving through each and every individual soul its most wide-winging freedom, manifesting the godhead that is, proper to each and every one. It will be an organisation, most delicate and subtle and supple, the members of which will have no need to live upon one another but in and through one another. It will be, if you like, a henotheistic hierarchy in which every one will be the greatest, since every one is all and all every one simultaneously.
   The New Humanity will be something in the mould that we give to the gods. It will supply the link that we see missing between gods and men; it will be the race of embodied gods. Man will attain that thing which has been his first desire and earliest dream, for which he coveted the gods Immortality, amritatwam. The mortalities that cut and divide, limit and bind man make him the sorrowful being he is. These are due to his ignorance and weakness and egoism. These are due to his soul itself. It is the soul that requires change, a new birth, as Christ demanded. Ours is a little soul that has severed itself from the larger and mightier self that it is. And therefore does it die every moment and even while living is afraid to live and so lives poorly and miserably. But the age is now upon us when the god-like soul anointed with its immortal royalties is ready to emerge and claim our salutation.

01.01 - The One Thing Needful, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  object:01.01 - The one Thing Needful
  class:chapter
  --
  To find the Divine is indeed the first reason for seeking the spiritual Truth and the spiritual life; it is the one thing indispensable and all the resit is nothing without it. The Divine once found, to manifest Him, - that is, first of all to transform one's own limited consciousness into the Divine Consciousness, to live in the infinite Peace, Light, Love, Strength, Bliss, to become that in one's essential nature and, as a consequence, to be its vessel, channel, instrument in one's active nature. To bring into activity the principle of oneness on the material plane or to work for humanity is a mental mistranslation of the Truth - these things cannot be the first true object of spiritual seeking. We must find the Self, the Divine, then only can we know what is the work the Self or the Divine demands from us. Until then our life and action can only be a help or a means towards finding the Divine and it ought not to have any other purpose. As we grow in inner consciousness, or as the spiritual Truth of the Divine grows in us, our life and action must indeed more and more flow from that, be one with that. But to decide beforeh and by our limited mental conceptions what they must be is to hamper the growth of the spiritual Truth within. As that grows we shall feel the Divine Light and Truth, the Divine Power and Force, the Divine Purity and Peace working within us, dealing with our actions as well as our consciousness, making use of them to reshape us into the Divine Image, removing the dross, substituting the pure Gold of the Spirit. Only when the Divine Presence is there in us always and the consciousness transformed, can we have the right to say that we are ready to manifest the Divine on the material plane. To hold up a mental ideal or principle and impose that on the inner working brings the danger of limiting ourselves to a mental realisation or of impeding or even falsifying by a halfway formation the truth growth into the full communion and union with the Divine and the free and intimate outflowing of His will in our life. This is a mistake of orientation to which the mind of today is especially pr one. It is far better to approach the Divine for the Peace or Light or Bliss that the realisation of Him gives than to bring in these minor things which can divert us from the one thing needful. The divinisation of the material life also as well as the inner life is part of what we see as the Divine Plan, but it can only be fulfilled by an ourflowing of the inner realisation, something that grows from within outwards, not by the working out of a mental principle.
  The realisation of the Divine is the one thing needful and the rest is desirable only in so far as it helps or leads towards that or when it is realised, extends and manifests the realisation. Manifestation and organisation of the whole life for the divine work, - first, the sadhana personal and collective necessary for the realisation and a common life of God-realised men, secondly, for help to the world to move towards that, and to live in the Light - is the whole meaning and purpose of my Yoga. But the realisation is the first need and it is that round which all the rest moves, for apart from it all the rest would have no meaning.
  Yoga is directed towards God, not towards man. If a divine supramental consciousness and power can be brought down and established in the material world, that obviously would mean an immense change for the earth including humanity and its life. But the effect on humanity would only be one result of the change; it cannot be the object of the sadhana. The object of the sadhana can only be to live in the divine consciousness and to manifest it in life.
  Sadhana must be the main thing and sadhana means the purification of the nature, the consecration of the being, the opening of the psychic and the inner mind and vital, the contact and presence of the Divine, the realisation of the Divine in all things, surrender, devotion, the widening of the consciousness into the cosmic Consciousness, the Self one in all, the psychic and the spiritual transformation of the nature.
  ... the principle of this Yoga is not perfection of the human nature as it is but a psychic and spiritual transformation of all the parts of the being through the action of an inner consciousness and then of a higher consciousness which works on them, throws out the old movements or changes them into the image of its own and so transmutes lower into higher nature. It is not so much the perfection of the intellect as a transcendence of it, a transformation of the mind, the substitution of a larger greater principle of knowledge - and so with all the rest of the being.
    This is a slow and difficult process; the road is long and it is hard to establish even the necessary basis. The old existing nature resists and obstructs and difficulties rise one after another and repeatedly till they are overcome. It is therefore necessary to be sure that this is the path to which one is called before one finally decides to tread it.

01.01 - The Symbol Dawn, #Savitri, #Sri Aurobindo, #Integral Yoga
  Almost one felt, opaque, impenetrable,
  In the sombre symbol of her eyeless muse
  --
  Like one who searches for a byg one self
  And only meets the corpse of his desire.
  --
  Here where one knows not even the step in front
  And Truth has her thr one on the shadowy back of doubt,
  --
  The calm delight that weds one soul to all,
  The key to the flaming doors of ecstasy.
  --
  As one who watching over men left blind
  Takes up the load of an unwitting race,
  --
  Her dread was one with the great cosmic dread,
  Her strength was founded on the cosmic mights;

01.02 - Natures Own Yoga, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Other Authors Nolini Kanta Gupta Part oneNatures Own Yoga
   Natures Own Yoga
  --
   For, till now Mind has been the last term of the evolutionary consciousness Mind as developed in man is the highest instrument built up and organised by Nature through which the self-conscious being can express itself. That is why the Buddha said: Mind is the first of all principles, Mind is the highest of all principles: indeed Mind is the constituent of all principlesmana puvvangam dhamm1. The consciousness beyond mind has not yet been made a patent and dynamic element in the life upon earth; it has been glimpsed or entered into in varying degrees and modes by saints and seers; it has cast its derivative illuminations in the creative activities of poets and artists, in the finer and nobler urges of heroes and great men of action. But the utmost that has been achieved, the summit reached in that direction, as exampled in spiritual disciplines, involves a withdrawal from the evolutionary cycle, a merging and an absorption into the static status that is altogether beyond it, that lies, as it were, at the other extreme the Spirit in itself, Atman, Brahman, Sachchidananda, Nirvana, the one without a second, the Zero without a first.
   The first contact that one has with this static supra-reality is through the higher ranges of the mind: a direct and closer communion is established through a plane which is just above the mind the Overmind, as Sri Aurobindo calls it. The Overmind dissolves or transcends the ego-consciousness which limits the being to its individualised formation bounded by an outward and narrow frame or sheath of mind, life and body; it reveals the universal Self and Spirit, the cosmic godhead and its myriad forces throwing up myriad forms; the world-existence there appears as a play of ever-shifting veils upon the face of one ineffable reality, as a mysterious cycle of perpetual creation and destructionit is the overwhelming vision given by Sri Krishna to Arjuna in the Gita. At the same time, the initial and most intense experience which this cosmic consciousness brings is the extreme relativity, contingency and transitoriness of the whole flux, and a necessity seems logically and psychologically imperative to escape into the abiding substratum, the ineffable Absoluteness.
   This has been the highest consummation, the supreme goal which the purest spiritual experience and the deepest aspiration of the human consciousness generally sought to attain. But in this view, the world or creation or Nature came in the end to be looked upon as fundamentally a product of Ignorance: ignorance and suffering and incapacity and death were declared to be the very hallmark of things terrestrial. The Light that dwells above and beyond can be made to shed for a while some kind of lustre upon the mortal darkness but never altogether to remove or change itto live in the full light, to be in and of the Light means to pass beyond. Not that there have not been other strands and types of spiritual experiences and aspirations, but the one we are considering has always struck the major chord and dominated and drowned all the rest.
   But the initial illusory consciousness of the Overmind need not at all lead to the static Brahmic consciousness or Sunyam al one. As a matter of fact, there is in this particular processes of consciousness a hiatus between the two, between Maya and Brahman, as though one has to leap from the one into the other somehow. This hiatus is filled up in Sri Aurobindo's Yoga by the principle of Supermind, not synthetic-analytic2 in knowledge like Overmind and the highest mental intelligence, but inescapably unitarian even in the utmost diversity. Supermind is the Truth-consciousness at once static and dynamic, self-existent and creative: in Supermind the Brahmic consciousness Sachchidanandais ever self-aware and ever manifested and embodied in fundamental truth-powers and truth-forms for the play of creation; it is the plane where the one breaks out into the Many and the Many still remain one, being and knowing themselves to be but various self-expressions of the one; it develops the spiritual archetypes, the divine names and forms of all individualisations of an evolving existence.
   SRI AUROBINDO
  --
   In the Supermind things exist in their perfect spiritual reality; each is consciously the divine reality in its transcendent essence, its cosmic extension, its, spiritual individuality; the diversity of a manifested existence is there, but the mutually exclusive separativeness has not yet arisen. The ego, the knot of separativity, appears at a later and lower stage of involution; what is here is indivisible nexus of individualising centres of the one eternal truth of being. Where Supermind and Overmind meet, one can see the multiple godheads, each distinct in his own truth and beauty and power and yet all together forming the one supreme consciousness infinitely composite and inalienably integral. But stepping back into Supermind one sees something more oneness gathering into itself all diversity, not destroying it, but annulling and forbidding the separative consciousness that is the beginning of Ignorance. The first shadow of the Illusory Consciousness, the initial possibility of the movement of Ignorance comes in when the supramental light enters the penumbra of the mental sphere. The movement of Supermind is the movement of light without obscurity, straight, unwavering, unswerving, absolute. The Force here contains and holds in their oneness of Reality the manifold but not separated lines of essential and unalloyed truth: its march is the inevitable progression of each one assured truth entering into and upholding every other and therefore its creation, play or action admits of no trial or stumble or groping or deviation; for each truth rests on all others and on that which harmonises them all and does not act as a Power diverging from and even competing with other Powers of being. In the Overmind commences the play of divergent possibilities the simple, direct, united and absolute certainties of the supramental consciousness retire, as it were, a step behind and begin to work themselves out through the interaction first of separately individualised and then of contrary and contradictory forces. In the Overmind there is a conscious underlying Unity but yet each Power, Truth, Aspect of that Unity is encouraged to work out its possibilities as if it were sufficient to itself and the others are used by it for its own enhancement until in the denser and darker reaches below Overmind this turns out a thing of blind conflict and battle and, as it would appear, of chance survival. Creation or manifestation originally means the concretisation or devolution of the powers of Conscious Being into a play of united diversity; but on the line which ends in Matter it enters into more and more obscure forms and forces and finally the virtual eclipse of the supreme light of the Divine Consciousness. Creation as it descends' towards the Ignorance becomes an involution of the Spirit through Mind and Life into Matter; evolution is a movement backward, a return journey from Matter towards the Spirit: it is the unravelling, the gradual disclosure and deliverance of the Spirit, the ascension and revelation of the involved consciousness through a series of awakeningsMatter awakening into Life, Life awakening into Mind and Mind now seeking to awaken into something beyond the Mind, into a power of conscious Spirit.
   The apparent or actual result of the movement of Nescienceof Involutionhas been an increasing negation of the Spirit, but its hidden purpose is ultimately to embody the Spirit in Matter, to express here below in cosmic Time-Space the splendours of the timeless Reality. The material body came into existence bringing with it inevitably, as it seemed, mortality; it appeared even to be fashi oned out of mortality, in order that in this very frame and field of mortality, Immortality, the eternal Spirit Consciousness which is the secret truth and reality in Time itself as well as behind it, might be established and that the Divine might be possessed, or rather, possess itself not in one unvarying mode of the static consciousness, as it does even now behind the cosmic play, but in the play itself and in the multiple mode of the terrestrial existence.
   II
  --
   An organ in the human being has been especially developed to become the effective instrument of this accelerated Yogic process the self-consciousness which I referred to as being the distinctive characteristic of man is a function of this organ. It is his soul, his psychic being; originally it is the spark of the Divine Consciousness which came down and became involved in Matter and has been endeavouring ever since to release itself through the upward march of evolution. It is this which presses on continually as the stimulus to the evolutionary movement; and in man it has attained sufficient growth and power and has come so far to the front from behind the veil that it can now lead and mould his external consciousness. It is also the channel through which the Divine Consciousness can flow down into the inferior levels of human nature. It is the being no bigger than the thumb ever seated within the heart, spoken of in the Upanishads. It is likewise the basis of true individuality and personal identity. It is again the reflection or expression in evolutionary Nature of one's essential selfjivtman that is above, an eternal portion of the Divine, one with the Divine and yet not dissolved and lost in it. The psychic being is thus on the one hand in direct contact with the Divine and the higher consciousness, and on the other it is the secret upholder and controller' (bhart, antarymin) of the inferior consciousness, the hidden nucleus round which the body and the life and the mind of the individual are built up and organised.
   The first decisive step in Yoga is taken when one becomes conscious of the psychic being, or, looked at from the other side, when the psychic being comes forward and takes possession of the external being, begins to initiate and influence the movements of the mind and life and body and gradually free them from the ordinary round of ignorant nature. The awakening of the psychic being means, as I have said, not only a deepening and heightening of the consciousness and its release from the obscurity and limitation of the inferior Prakriti, confined to the lower threefold status, into what is behind and beyond; it means also a return of the deeper and higher consciousness upon the lower hemisphere and a consequent purification and illumination and regeneration of the latter. Finally, when the psychic being is in full self-possession and power, it can be the vehicle of the direct supramental consciousness which will then be able to act freely and absolutely for the entire transformation of the external nature, its transfiguration into a perfect body of the Truth-consciousness in a word, its divinisation.
   This then is the supreme secret, not the renunciation and annulment, but the transformation of the ordinary human nature : first of all, its psychicisation, that is to say, making it move and live and be in communion and identification with the light of the psychic being, and, secondly, through the soul and the ensouled mind and life and body, to open out into the supramental consciousness and let it come down here below and work and achieve.
  --
   Now, with regard to the time that the present stage of evolution is likely to take for its fulfilment, one can presume that since or if the specific urge and stress has manifested and come up to the front, this very fact would show that the problem has become a problem of actuality, and even that it can be dealt with as if it had to be solved now or never. We have said that in man, with man's self-consciousness or the consciousness of the psychic being as the instrument, evolution has attained the capacity of a swift and concentrated process, which is the process of Yoga; the process will become swifter and more concentrated, the more that instrument grows and gathers power and is infused with the divine afflatus. In fact, evolution has been such a process of gradual acceleration in tempo from the very beginning. The earliest stage, for example, the stage of dead Matter, of the play of the mere chemical forces was a very, very long one; it took millions and millions of years to come to the point when the manifestation of life became possible. But the period of elementary life, as manifested in the plant world that followed, although it too lasted a good many millions of years, was much briefer than the preceding periodit ended with the advent of the first animal form. The age of animal life, again, has been very much shorter than that of the plant life before man came upon earth. And man is already more than a million or two years oldit is fully time that a higher order of being should be created out of him.
   The Dhammapada, I. 1
   The Supermind is not merely synthetic. The Supermind is synthetic only on the lowest spaces of itself, where it has to prepare the principles of Overmind,synthesis is necessary only where analysis has taken place, one has dissected everything, put in pieces (analysis), so one has to piece together. But Supermind is unitarian, has never divided up, so it does not need to add and piece together the parts and fragments. It has always held the conscious Many together in the conscious one.
   ***

01.02 - Sri Aurobindo - Ahana and Other Poems, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   What is the world that Sri Aurobindo sees and creates? Poetry is after all passion. By passion I do not mean the fury of emotion nor the fume of sentimentalism, but what lies behind at their source, what lends them the force they have the sense of the "grandly real," the vivid and pulsating truth. What then is the thing that Sri Aurobindo has visualised, has endowed with a throbbing life and made a poignant reality? Victor Hugo said: Attachez Dieu au gibet, vous avez la croixTie God to the gibbet, you have the cross. Even so, infuse passion into a thing most prosaic, you create sublime poetry out of it. What is the dead matter that has found life and glows and vibrates in Sri Aurobindo's passion? It is something which appears to many poetically intractable, not amenable to aesthetic treatment, not usually, that is to say, nor in the supreme manner. Sri Aurobindo has thrown such a material into his poetic fervour and created a sheer beauty, a stupendous reality out of it. Herein lies the greatness of his achievement. Philosophy, however divine, and in spite of Milton, has been regarded by poets as "harsh and crabbed" and as such unfit for poetic delineation. Not a few poets indeed foundered upon this rock. A poet in his own way is a philosopher, but a philosopher chanting out his philosophy in sheer poetry has been one of the rarest spectacles.1 I can think of only one instance just now where a philosopher has almost succeeded being a great poet I am referring to Lucretius and his De Rerum Natura. Neither Shakespeare nor Homer had anything like philosophy in their poetic creation. And in spite of some inclination to philosophy and philosophical ideas Virgil and Milton were not philosophers either. Dante sought perhaps consciously and deliberately to philosophise in his Paradiso I Did he? The less Dante then is he. For it is his Inferno, where he is a passionate visionary, and not his Paradiso (where he has put in more thought-power) that marks the nee plus ultra of his poetic achievement.
   And yet what can be more poetic in essence than philosophy, if by philosophy we mean, as it should mean, spiritual truth and spiritual realisation? What else can give the full breath, the integral force to poetic inspiration if it is not the problem of existence itself, of God, Soul and Immortality, things that touch, that are at the very root of life and reality? What can most concern man, what can strike the deepest fount in him, unless it is the mystery of his own being, the why and the whither of it all? But mankind has been taught and trained to live merely or mostly on earth, and poetry has been treated as the expression of human joys and sorrows the tears in mortal things of which Virgil spoke. The savour of earth, the thrill of the flesh has been too sweet for us and we have forgotten other sweetnesses. It is always the human element that we seek in poetry, but we fail to recognise that what we obtain in this way is humanity in its lower degrees, its surface formulations, at its minimum magnitude.
   We do not say that poets have never sung of God and Soul and things transcendent. Poets have always d one that. But what I say is this that presentation of spiritual truths, as they are in their own home, in other words, treated philosophically and yet in a supreme poetic manner, has always been a rarity. We have, indeed, in India the Gita and the Upanishads, great philosophical poems, if there were any. But for one thing they are on dizzy heights out of the reach of common man and for another they are idolised more as philosophy than as poetry. Doubtless, our Vaishnava poets sang of God and Love Divine; and Rabindranath, in one sense, a typical modern Vaishnava, did the same. And their songs are masterpieces. But are they not all human, too human, as the mad prophet would say? In them it is the human significance, the human manner that touches and moves us the spiritual significance remains esoteric, is suggested, is a matter of deduction. Sri Aurobindo has dealt with spiritual experiences in a different way. He has not clothed them in human symbols and allegories, in images and figures of the mere earthly and secular life: he presents them in their nakedness, just as they are seen and realised. He has not sought to t one down the rigour of truth with contrivances that easily charm and captivate the common human mind and heart. Nor has he indulged like so many poet philosophers in vague generalisations and colourless or too colourful truisms that do not embody a clear thought or rounded idea, a radiant judgment. Sri Aurobindo has given us in his poetry thoughts that are clear-cut, ideas beautifully chiselledhe is always luminously forceful.
   Take these Vedantic lines that in their limpidity and harmonious flow beat anything found in the fine French poet Lamartine:
  --
   one from of old possessed Himself above
   Who was not any one nor had a form,
  --
   To humanise the Divine, that is what we all wish to do; for the Divine is too lofty for us and we cannot look full into his face. We cry and supplicate to Rudra, "O dire Lord, show us that other form of thine that is benign and humane". All earthly imageries we lavish upon the Divine so that he may appear to us not as something far and distant and foreign, but, quite near, among us, as one of us. We take recourse to human symbolism often, because we wish to palliate or hide the rigours of a supreme experience, not because we have no adequate terms for it. The same human or earthly terms could be used differently if we had a different consciousness. Thus the Vedic Rishis sought not to humanise the Divine, their purpose was rather to divinise the human. And their allegorical language, although rich in terrestrial figures, does not carry the impress and atmosphere of mere humanity and earthliness. For in reality the symbol is not merely the symbol. It is mere symbol in regard to the truth so long as we take our stand on the lower plane when we have to look at the truth through the symbol; but if we view it from the higher plane, from truth itself, it is no longer mere symbol but the very truth bodied forth. Whatever there is of symbolism on earth and its beauties, in sense and its enjoyments, is then transfigured into the expression of the truth, of the divinity itself. We then no longer speak in human language but in the language of the gods.
   We have been speaking of philosophy and the philosophic manner. But what are the exact implications of the words, let us ask again. They mean nothing more and nothing lessthan the force of thought and the mass of thought content. After all, that seems to be almost the whole difference between the past and the present human consciousness in so far at least as it has found expression in poetry. That element, we wish to point out, is precisely what the old-world poets lacked or did not care to possess or express or stress. A poet meant above all, if not all in all, emotion, passion, sensuousness, sensibility, nervous enthusiasm and imagination and fancy: remember the classic definition given by Shakespeare of the poet

01.02 - The Creative Soul, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Now the centre of this energy, the matrix of creativity is the soul itself, one's own soul. If you want to createlive, grow and be real-find yourself, be yourself. The simple old wisdom still remains the eternal wisdom. It is because we fall off from our soul that we wander into side-paths, paths that do not belong to our real nature and hence that lead to imitation and repetition, decay and death. This is what happens to what we call common souls. The force of circumstances, the pressure of environment or simply the momentum of custom or habit compel them to choose the easiest and the readiest way that may lie before them. They do not consult the demand of the inner being but the requirement of the moment. Our bodily needs, our vital hungers and our mental prejudices obsess and obscure the impulsions that thrill the hidden spirit. We hasten to gratify the immediate and forget the eternal, we clutch at the shadow and let go the substance. We are carried away in the flux and tumult of life. It is a mixed and collective whirla Weltgeist that moves and governs us. We are helpless straws drifting in the current. But manhood demands that we stop and pause, pull ourselves out of the Maelstrom and be what we are. We must shape things as we want and not allow things to shape us as they want.
   Let each take cognisance of the godhead that is within him for self is Godand in the strength of the soul-divinity create his universe. It does not matter what sort of universe he- creates, so long as he creates it. The world created by a Buddha is not the same as that created by a Napoleon, nor should they be the same. It does not prove anything that I cannot become a Kalidasa; for that matter Kalidasa cannot become what I am. If you have not the genius of a Shankara it does not mean that you have no genius at all. Be and become yourselfma gridhah kasyachit dhanam, says the Upanishad. The fountain-head of creative genius lies there, in the free choice and the particular delight the self-determination of the spirit within you and not in the desire for your neighbours riches. The world has become dull and uniform and mechanical, since everybody endeavours to become not himself, but always somebody else. Imitation is servitude and servitude brings in grief.
   In one's own soul lies the very height and profundity of a god-head. Each soul by bringing out the note that is his, makes for the most wondrous symphony. Once a man knows what he is and holds fast to it, refusing to be drawn away by any necessity or temptation, he begins to uncover himself, to do what his inmost nature demands and takes joy in, that is to say, begins to create. Indeed there may be much difference in the forms that different souls take. But because each is itself, therefore each is grounded upon the fundamental equality of things. All our valuations are in reference to some standard or other set up with a particular end in view, but that is a question of the practical world which in no way takes away from the intrinsic value of the greatness of the soul. So long as the thing is there, the how of it does not matter. Infinite are the ways of manifestation and all of them the very highest and the most sublime, provided they are a manifestation of the soul itself, provided they rise and flow from the same level. Whether it is Agni or Indra, Varuna, Mitra or the Aswins, it is the same supreme and divine inflatus.
   The cosmic soul is true. But that truth is borne out, effectuated only by the truth of the individual soul. When the individual soul becomes itself fully and integrally, by that very fact it becomes also the cosmic soul. The individuals are the channels through which flows the Universal and the Infinite in its multiple emphasis. Each is a particular figure, aspectBhava, a particular angle of vision of All. The vision is entire and the figure perfect if it is not refracted by the lower and denser parts of our being. And for that the individual must first come to itself and shine in its opal clarity and translucency.

01.02 - The Issue, #Savitri, #Sri Aurobindo, #Integral Yoga
  Passionate in flow, had not one turbid wave.
  3.33
  --
  Or one more pawn who comes destined to be pushed
   one slow move forward on a measureless board
  --
  But one stood up and lit the limitless flame.
  4.26

01.02 - The Object of the Integral Yoga, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  To come to this Yoga merely with the idea of being a superman would be an act of vital egoism which would defeat its own object. Those who put this object in the front of their preoccupations invariably come to grief, spiritually and otherwise. The aim of this Yoga is, first, to enter into the divine consciousness by merging into it the separative ego (incidentally, in doing so one finds one's true individual self which is not the limited, vain and selfish human ego but a portion of the Divine) and, secondly, to bring down the supramental consciousness on earth to transform mind, life and body. All else can be only a result of these two aims, not the primary object of the Yoga.
  The only creation for which there is any place here is the supramental, the bringing of the divine Truth down on the earth, not only into the mind and vital but into the body and into

01.03 - Mystic Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   they all give a very beautiful, a very poignant experience of love, but one does not know if it is love human or divine, if it is soul's love or mere bodily love.
   The famous Song of Solomon too is not on a different footing, when the poet cries:
  --
   ravished my heart with one of thine eyes, with
   one chain of thy neck.. . .
   one can explain that it is the Christ calling the Church or God appealing to the human soul or one can simply find in it nothing more than a man pining for his woman. Anyhow I would not call it spiritual poetry or even mystic poetry. For in itself it does not carry any double or oblique meaning, there is no suggestion that it is applicable to other fields or domains of consciousness: it is, as it were, monovalent. An allegory is never mysticism. There is more mysticism in Wordsworth, even in Shelley and Keats, than in Spenser, for example, who stands in this respect on the same ground as Bunyan in his The Pilgrim's Progress. Take Wordsworth as a Nature-worshipper,
   Breaking the silence of the seas
  --
   Or this one equally deep, luminous and revealing:
   Even as one Fire hath entered into the world but
   it shapeth itself to the form it meeteth, so there
   is one Spirit within all creatures but it shapeth
   itself to form and form; it is likewise outside these.15
  --
   Man's consciousness is further to rise from the mental to over-mental regions. Accordingly, his life and activities and along with that his artistic creations too will take on a new t one and rhythm, a new mould and constitution even. For this transition, the higher mentalwhich is normally the field of philosophical and idealistic activitiesserves as the Paraclete, the Intercessor; it takes up the lower functionings of the consciousness, which are intense in their own way, but narrow and turbid, and gives, by purifying and enlarging, a wider frame, a more luminous pattern, a more subtly articulated , form for the higher, vaster and deeper realities, truths and harmonies to express and manifest. In the old-world spiritual and mystic poets, this intervening medium was overlooked for evident reasons, for human reason or even intelligence is a double-edged instrument, it can make as well as mar, it has a light that most often and naturally shuts off other higher lights beyond it. So it was bypassed, some kind of direct and immediate contact was sought to be established between the normal and the transcendental. The result was, as I have pointed out, a pure spiritual poetry, on the one hand, as in the Upanishads, or, on the other, religious poetry of various grades and denominations that spoke of the spiritual but in the terms and in the manner of the mundane, at least very much coloured and dominated by the latter. Vyasa was the great legendary figure in India who, as is shown in his Mahabharata, seems to have been one of the pi oneers, if not the pi oneer, to forge and build the missing link of Thought Power. The exemplar of the manner is the Gita. Valmiki's represented a more ancient and primary inspiration, of a vast vital sensibility, something of the kind that was at the basis of Homer's genius. In Greece it was Socrates who initiated the movement of speculative philosophy and the emphasis of intellectual power slowly began to find expression in the later poets, Sophocles and Euripides. But all these were very simple beginnings. The moderns go in for something more radical and totalitarian. The rationalising element instead of being an additional or subordinate or contri buting factor, must itself give its norm and form, its own substance and manner to the creative activity. Such is the present-day demand.
   The earliest preoccupation of man was religious; even when he concerned himself with the world and worldly things, he referred all that to the other world, thought of gods and goddesses, of after-death and other where. That also will be his last and ultimate preoccupation though in a somewhat different way, when he has passed through a process of purification and growth, a "sea-change". For although religion is an aspiration towards the truth and reality beyond or behind the world, it is married too much to man's actual worldly nature and carries always with it the shadow of profanity.
  --
   Poetry, actually however, has been, by and large, a profane and mundane affair: for it expresses the normal man's perceptions and feelings and experiences, human loves and hates and desires and ambitions. True. And yet there has also always been an attempt, a tendency to deal with them in such a way as can bring calm and puritykatharsisnot trouble and confusion. That has been the purpose of all Art from the ancient days. Besides, there has been a growth and development in the historic process of this katharsis. As by the sublimation of his bodily and vital instincts and impulses., man is gradually growing into the mental, moral and finally spiritual consciousness, even so the artistic expression of his creative activity has followed a similar line of transformation. The first and original transformation happened with religious poetry. The religious, one may say, is the profane inside out; that is to say, the religious man has almost the same t one and temper, the same urges and passions, only turned Godward. Religious poetry too marks a new turn and development of human speech, in taking the name of God human tongue acquires a new plasticity and flavour that transform or give a new modulation even to things profane and mundane it speaks of. Religious means at bottom the colouring of mental and moral idealism. A parallel process of katharsis is found in another class of poetic creation, viz., the allegory. Allegory or parable is the stage when the higher and inner realities are expressed wholly in the modes and manner, in the form and character of the normal and external, when moral, religious or spiritual truths are expressed in the terms and figures of the profane life. The higher or the inner ideal is like a loose clothing upon the ordinary consciousness, it does not fit closely or fuse. In the religious, however, the first step is taken for a mingling and fusion. The mystic is the beginning of a real fusion and a considerable ascension of the lower into the higher. The philosopher poet follows another line for the same katharsisinstead of uplifting emotions and sensibility, he proceeds by thought-power, by the ideas and principles that lie behind all movements and give a pattern to all things existing. The mystic can be of either type, the religious mystic or the philosopher mystic, although often the two are welded together and cannot be very well separated. Let us illustrate a little:
   The spacious firmament on high,

01.03 - Rationalism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   What is Reason, the faculty that is said to be the proud privilege of man, the sovereign instrument he al one possesses for the purpose of knowing? What is the value of knowledge that Reason gives? For it is the manner of knowing, the particular faculty or instrument by which we know, that determines the nature and content of knowledge. Reason is the collecting of available sense-perceptions and a certain mode of working upon them. It has three comp onent elements that have been defined as observation, classification and deduction. Now, the very composition of Reason shows that it cannot be a perfect instrument of knowledge; the limitations are the inherent limitations of the comp onent elements. As regards observation there is a two-fold limitation. First, observation is a relative term and variable quantity. one observes through the prism of one's own observing faculty, through the bias of one's own personality and no two persons can have absolutely the same manner of observation. So Science has recognised the necessity of personal equation and has created an imaginary observer, a "mean man" as the standard of reference. And this already takes us far away from the truth, from the reality. Secondly, observation is limited by its scope. All the facts of the world, all sense-perceptions possible and actual cannot be included within any observation however large, however collective it may be. We have to go always upon a limited amount of data, we are able to construct only a partial and sketchy view of the surface of existence. And then it is these few and doubtful facts that Reason seeks to arrange and classify. That classification may hold good for certain immediate ends, for a temporary understanding of the world and its forces, either in order to satisfy our curiosity or to gain some practical utility. For when we want to consider the world only in its immediate relation to us, a few and even doubtful facts are sufficient the more immediate the relation, the more immaterial the doubtfulness and insufficiency of facts. We may quite confidently go a step in darkness, but to walk a mile we do require light and certainty. Our scientific classification has a background of uncertainty, if not, of falsity; and our deduction also, even while correct within a very narrow range of space and time, cannot escape the fundamental vices of observation and classification upon which it is based.
   It might be said, however, that the guarantee or sanction of Reason does not lie in the extent of its application, nor can its subjective nature (or ego-centric predication, as philosophers would term it) vitiate the validity of its conclusions. There is, in fact, an inherent unity and harmony between Reason and Reality. If we know a little of Reality, we know the whole; if we know the subjective, we know also the objective. As in the part, so in the whole; as it is within, so it is without. If you say that I will die, you need not wait for my actual death to have the proof of your statement. The generalising power inherent in Reason is the guarantee of the certitude to which it leads. Reason is valid, as it does not betray us. If it were such as anti-intellectuals make it out to be, we would be making nothing but false steps, would always remain entangled in contradictions. The very success of Reason is proof of its being a reliable and perfect instrument for the knowledge of Truth and Reality. It is beside the mark to prove otherwise, simply by analysing the nature of Reason and showing the fundamental deficiencies of that nature. It is rather to the credit of Reason that being as it is, it is n one the less a successful and trustworthy agent.
  --
   But in knowledge it is precisely finality that we seek for and no mere progressive, asymptotic, rapprochement ad infinitum. No less than the Practical Reason, the Theoretical Reason also demands a categorical imperative, a clean affirmation or denial. If Reason cannot do that, it must be regarded as inefficient. It is poor consolation to man that Reason is gradually finding out the truth or that it is trying to grapple with the problems of God, Soul and Immortality and will one day pronounce its verdict. Whether we have or have not any other instrument of knowledge is a different question altogether. But in the meanwhile Reason stands condemned by the evidence of its own limitation.
   It may be retorted that if Reason is condemned, it is condemned by itself and by no other authority. All argumentation against Reason is a function of Reason itself. The deficiencies of Reason we find out by the rational faculty al one. If Reason was to die, it is because it consents to commit suicide; there is no other power that kills it. But to this our answer is that Reason has this miraculous power of self-destruction; or, to put it philosophically, Reason is, at best, an organ of self-criticism and perhaps the organ par excellence for that purpose. But criticism is one thing and creation another. And whether we know or act, it is fundamentally a process of creation; at least, without this element of creation there can be no knowledge, no act. In knowledge there is a luminous creativity, Revelation or Categorical Imperative which Reason does not and cannot supply but vaguely strains to seize. For that element we have to search elsewhere, not in Reason.
   Does this mean that real knowledge is irrational or against Reason? Not so necessarily. There is a super-rational power for knowledge and Reason may either be a channel or an obstacle. If we take our stand upon Reason and then proceed to know, if we take the forms and categories of Reason as the inviolable schemata of knowledge, then indeed Reason becomes an obstacle to that super-rational power. If, on the other hand, Reason does not offer any set-form from beforehand, does not insist upon its own conditions, is passive and simply receives and reflects what is given to it, then it becomes a luminous and sure channel for that higher and real knowledge.

01.03 - Sri Aurobindo and his School, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Other Authors Nolini Kanta Gupta Part oneSri Aurobindo and his School
   Sri Aurobindo and his School
  --
   Evidently the eminent politician and his school of activism are labouring under a Himalayan confusion: when they speak of Sri Aurobindo, they really have in their mind some of the old schools of spiritual discipline. But one of the marked aspects of Sri Aurobindo's teaching and practice has been precisely his insistence on putting aside the inert and life-shunning quietism, illusionism, asceticism and monasticism of a latter-day and decadent India. These ideals are perhaps as much obstacles in his way as in the way of the activistic school. Only Sri Aurobindo has not had the temerity to say that it is a weakness to seek refuge in contemplation or to suggest that a Buddha was a weakling or a Shankara a poltroon.
   This much as regards what Sri Aurobindo is not doing; let us now turn and try to understand what he is doing. The distinguished man of action speaks of conquering Nature and fighting her. Adopting this war-like imagery, we can affirm that Sri Aurobindo's work is just such a battle and conquest. But the question is, what is nature and what is the kind of conquest that is sought, how are we to fight and what are the required arms and implements? A good general should foresee all this, frame his plan of campaign accordingly and then only take the field. The above-menti oned leader proposes ceaseless and unselfish action as the way to fight and conquer Nature. He who speaks thus does not know and cannot mean what he says.
  --
   This is the present nature of man, with its threefold nexus of mind and life and body, that stands there to be fought and conquered. This is the inferior nature, of which the ancients spoke, that holds man down inexorably to a lower dharma, imperfect mode of life the life that is and has been the human order till today. No amount of ceaseless action, however selflessly d one, can move this wheel of Nature even by a hair's breadth away from the path that it has carved out from of old. Human nature and human society have been built up and are run by the forces of this inferior nature, and whatever shuffling and reshuffling we may make in its apparent factors and elements, the general scheme and fundamental form of life will never change. To displace earth (and to conquer nature means nothing less than that) and give it another orbit, one must find a fulcrum outside earth.
   Sri Aurobindo does not preach flight from life and a retreat into the silent and passive Infinite; the goal of life is not, in his view, the extinction of life. Neither is he satisfied on that account to hold that life is best lived in the ordinary round of its unregenerate dharma. If the first is a blind alley, the second is a vicious circle,both lead nowhere.
   Sri Aurobindo's sadhana starts from the perception of a Power that is beyond the ordinary nature yet is its inevitable master, a fulcrum, as we have said, outside the earth. For what is required first is the discovery and manifestation of a new soul-consciousness in man which will bring about by the very pressure and working out of its self-rule an absolute reversal of man's nature. It is the Asuras who are now holding sway over humanity, for man has allowed himself so long to be built in the image of the Asura; to dislodge the Asuras, the Gods in their sovereign might have to be forged in the human being and brought into play. It is a stupendous task, some would say impossible; but it is very far removed from quietism or passivism. Sri Aurobindo is in retirement, but it is a retirement only from the outward field of present physical activities and their apparent actualities, not from the true forces and action of life. It is the retreat necessary to one who has to go back into himself to conquer a new plane of creative power,an entrance right into the world of basic forces, of fundamental realities, into the flaming heart of things where all actualities are born and take their first shape. It is the discovery of a power-house of tremendous energism and of the means of putting it at the service of earthly life.
   And, properly speaking, it is not at all a school, least of all a mere school of thought, that is growing round Sri Aurobindo. It is rather the nucleus of a new life that is to come. Quite naturally it has almost insignificant proportions at present to the outward eye, for the work is still of the nature of experiment and trial in very restricted limits, something in the nature of what is d one in a laboratory when a new power has been discovered, but has still to be perfectly formulated in its process. And it is quite a mistake to suppose that there is a vigorous propaganda carried on in its behalf or that there is a large demand for recruits. Only the few, who possess the call within and are impelled by the spirit of the future, have a chance of serving this high attempt and great realisation and standing among its first instruments and pi oneer workers.

01.03 - The Yoga of the King - The Yoga of the Souls Release, #Savitri, #Sri Aurobindo, #Integral Yoga
  A static oneness and dynamic Power
  Descend in him, the integral Godhead's seals;
  --
  And love is a yearning of the one for the one,
  And beauty is a sweet difference of the Same
  And oneness is the soul of multitude.
  There all the truths unite in a single Truth,
  --
  While there, one can be wider than the world;
  While there, one is one's own infinity.
  His centre was no more in earthly mind;
  --
  The twin duality for ever one
  Chooses its home mid the tumults of the sense.
  --
  Till through the intensity of one luminous spot
  An apocalypse of a world of images
  --
  His daily thoughts looked up to the True and one,
  His comm onest doings welled from an inner Light.
  --
  He grew one with a covert universe.
  His grasp surprised her mightiest energies' springs;

01.03 - Yoga and the Ordinary Life, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  In the Yoga practised here the aim is to rise to a higher consciousness and to live out of the higher consciousness al one, not with the ordinary motives. This means a change of life as well as a change of consciousness. But all are not so circumstanced that they can cut loose from the ordinary life; they accept it therefore as a field of experience and self-training in the earlier stages of the sadhana. But they must take care to look at it as a field of experience only and to get free from the ordinary desires, attachments and ideas which usually go with it; otherwise it becomes a drag and hindrance on their sadhana. When one is not compelled by circumstances there is no necessity to continue the ordinary life.
  It is not helpful to abandon the ordinary life before the being is ready for the full spiritual life. To do so means to precipitate a struggle between the different elements and exasperate it to a point of intensity which the nature is not ready to bear. The vital elements in you have partly to be met by the discipline and experience of life, while keeping the spiritual aim in view and trying to govern life by it progressively in the spirit of Karmayoga.
  The best way to prepare oneself for the spiritual life when one has to live in the ordinary occupations and surroundings is to cultivate an entire equality and detachment and the samata of the Gita with the faith that the Divine is there and the Divine Will at work in all things even though at present under the conditions of a world of Ignorance. Beyond this are the Light and Ananda towards which life is working, but the best way for their advent and foundation in the individual being and nature is to grow in this spiritual equality. That would also solve your difficulty about things unpleasant and disagreeable. All unpleasantness should be faced with this spirit of samata.
  I may say briefly that there are two states of consciousness in either of which one can live. one is a higher consciousness which stands above the play of life and governs it; this is variously called the Self, the Spirit or the Divine. The other is the normal consciousness in which men live; it is something quite superficial, an instrument of the Spirit for the play of life. Those who live and act in the normal consciousness are governed entirely by the common movements of the mind and are naturally subject to grief and joy and anxiety and desire or to everything else that makes up the ordinary stuff of life.
  Mental quiet and happiness they can get, but it can never be permanent or secure. But the spiritual consciousness is all light, peace, power and bliss. If one can live entirely in it, there is no question; these things become naturally and securely his.
  But even if he can live partly in it or keep himself constantly open to it, he receives enough of this spiritual light and peace and strength and happiness to carry him securely through all the shocks of life. What one gains by opening to this spiritual consciousness, depends on what one seeks from it; if it is peace, one gets peace; if it is light or knowledge, one lives in a great light and receives a knowledge deeper and truer than any the normal mind of man can acquire; if it [is] strength or power, one gets a spiritual strength for the inner life or Yogic power to govern the outer work and action; if it is happiness, one enters into a beatitude far greater than any joy or happiness that the ordinary human life can give.
  There are many ways of opening to this Divine consciousness or entering into it. My way which I show to others is by a constant practice to go inward into oneself, to open by aspiration to the Divine and once one is conscious of it and its action to give oneself to It entirely. This self-giving means not to ask for anything but the constant contact or union with the Divine Consciousness, to aspire for its peace, power, light and felicity, but to ask nothing else and in life and action to be its instrument only for whatever work it gives one to do in the world. If one can once open and feel the Divine Force, the
  Power of the Spirit working in the mind and heart and body, the rest is a matter of remaining faithful to It, calling for it always, allowing it to do its work when it comes and rejecting every other and inferior Force that belongs to the lower consciousness and the lower nature.
  --
  I must say in view of something you seem to have said to your father that it is not the object of the one to be a great man or the object of the other to be a great Yogin. The ideal of human life is to establish over the whole being the control of a clear, strong and rational mind and a right and rational will, to master the emotional, vital and physical being, create a harmony of the whole and develop the capacities whatever they are and fulfil them in life. In the terms of Hindu thought, it is to enthr one the rule of the purified and sattwic buddhi, follow the dharma, fulfilling one's own svadharma and doing the work proper to one's capacities, and satisfy kama and artha under the control of the buddhi and the dharma. The object of the divine life, on the other hand, is to realise one's highest self or to realise
  God and to put the whole being into harmony with the truth of the highest self or the law of the divine nature, to find one's own divine capacities great or small and fulfil them in life as a sacrifice to the highest or as a true instrument of the divine
  Sakti.
  The spiritual life (adhyatma jvana), the religious life (dharma jvana) and the ordinary human life of which morality is a part are three quite different things and one must know which one desires and not confuse the three together. The ordinary life is that of the average human consciousness separated from its own true self and from the Divine and led by the common habits of the mind, life and body which are the laws of the Ignorance.
  The religious life is a movement of the same ignorant human consciousness, turning or trying to turn away from the earth towards the Divine but as yet without knowledge and led by the dogmatic tenets and rules of some sect or creed which claims to have found the way out of the bonds of the earth-consciousness into some beatific Beyond. The religious life may be the first approach to the spiritual, but very often it is only a turning about in a round of rites, ceremonies and practices or set ideas and forms without any issue. The spiritual life, on the contrary, proceeds directly by a change of consciousness, a change from the ordinary consciousness, ignorant and separated from its true self and from God, to a greater consciousness in which one finds one's true being and comes first into direct and living contact and then into union with the Divine. For the spiritual seeker this change of consciousness is the one thing he seeks and nothing else matters.
  Morality is a part of the ordinary life; it is an attempt to govern the outward conduct by certain mental rules or to form the character by these rules in the image of a certain mental ideal. The spiritual life goes beyond the mind; it enters into the deeper consciousness of the Spirit and acts out of the truth of the Spirit.

01.04 - Motives for Seeking the Divine, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  Obviously to seek the Divine only for what one can get out of
  Him is not the proper attitude; but if it were absolutely forbidden to seek Him for these things, most people in the world would not turn towards Him at all. I suppose therefore it is allowed so that they may make a beginning - if they have faith, they may get what they ask for and think it a good thing to go on and then one day they may suddenly stumble upon the idea that this is after all not quite the one thing to do and that there are better ways and a better spirit in which one can approach the
  Divine. If they do not get what they want and still come to the
  --
  Let us first put aside the quite foreign consideration of what we would do if the union with the Divine brought eternal joylessness, Nirananda or torture. Such a thing does not exist and to drag it in only clouds the issue. The Divine is Anandamaya and one can seek him for the Ananda he gives; but he has also in him many other things and one may seek him for any of them, for peace, for liberation, for knowledge, for power, for anything else of which one may feel the pull or the impulse. It is quite possible for some one to say: "Let me have Power from the
  Divine and do His work or His will and I am satisfied, even if the use of Power entails suffering also." It is possible to shun bliss as a thing too tremendous or ecstatic and ask only or rather for peace, for liberation, for Nirvana. You speak of self-fulfilment,
  - one may regard the Supreme not as the Divine but as one's highest Self and seek fulfilment of one's being in that highest Self; but one need not envisage it as a self of bliss, ecstasy, Ananda - one may envisage it as a self of freedom, vastness, knowledge, tranquillity, strength, calm, perfection - perhaps too calm for a ripple of anything so disturbing as joy to enter. So even if it is for something to be gained that one approaches the Divine, it is not a fact that one can approach Him or seek union only for the sake of Ananda and nothing else.
  That involves something which throws all your reasoning out of gear. For these are aspects of the Divine Nature, powers of it, states of his being, - but the Divine Himself is something absolute, some one self-existent, not limited by his aspects, - wonderful and ineffable, not existing by them, but they existing because of him. It follows that if he attracts by his aspects, all the more he can attract by his very absolute selfness which is sweeter, mightier, profounder than any aspect. His peace, rapture, light, freedom, beauty are marvellous and ineffable, because he is himself magically, mysteriously, transcendently marvellous and ineffable. He can then be sought after for his wonderful and ineffable self and not only for the sake of one aspect or another of him. The only thing needed for that is, first, to arrive at a point when the psychic being feels this pull of the Divine in himself and, secondly, to arrive at the point when the mind, vital and each thing else begins to feel too that that was what it was wanting and the surface hunt after Ananda or what else was only an excuse for drawing the nature towards that supreme magnet.
  Your argument that because we know the union with the
  Divine will bring Ananda, therefore it must be for the Ananda that we seek the union, is not true and has no force. one who loves a queen may know that if she returns his love it will bring him power, position, riches and yet it need not be for the power, position, riches that he seeks her love. He may love her for herself and could love her equally if she were not a queen; he might have no hope of any return whatever and yet love her, adore her, live for her, die for her simply because she is she. That has happened and men have loved women without any hope of enjoyment or result, loved steadily, passionately after age has come and beauty has g one. Patriots do not love their country only when she is rich, powerful, great and has much to give them; their love for country has been most ardent, passionate, absolute when the country was poor, degraded, miserable, having nothing to give but loss, wounds, torture, imprisonment, death as the wages of her service; yet even knowing that they would never see her free, men have lived, served and died for her - for her own sake, not for what she could give. Men have loved Truth for her own sake and for what they could seek or find of her, accepted poverty, persecution, death itself; they have been content even to seek for her always, not finding, and yet never given up the search.
  That means what? That men, country, Truth and other things besides can be loved for their own sake and not for anything else, not for any circumstance or attendant quality or resulting enjoyment, but for something absolute that is either in them or behind their appearance and circumstance. The Divine is more than a man or woman, a stretch of land or a creed, opinion, discovery or principle. He is the Person beyond all persons, the
  --
  I have written all that only to explain what we mean when we speak of seeking the Divine for himself and not for anything else - so far as it is explicable. Explicable or not, it is one of the most dominant facts of spiritual experience. The call to selfgiving is only an expression of this fact. But this does not mean that I object to your asking for Ananda. Ask for that by all means, so long as to ask for it is a need of any part of your being
  - for these are the things that lead on towards the Divine so long as the absolute inner call that is there all the time does not push itself to the surface. But it is really that that has drawn from the beginning and is there behind - it is the categorical spiritual imperative, the absolute need of the soul for the Divine.
  I am not saying that there is to be no Ananda. The selfgiving itself is a profound Ananda and what it brings, carries in its wake an inexpressible Ananda - and it is brought by this method so oner than by any other, so that one can say almost,
  "A self-less self-giving is the best policy." Only one does not do it out of policy. Ananda is the result, but it is d one not for the result, but for the self-giving itself and for the Divine himself - a subtle distinction, it may seem to the mind, but very real.

01.04 - Sri Aurobindos Gita, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Other Authors Nolini Kanta Gupta Part oneSri Aurobindos Gita
   Sri Aurobindos Gita
   The supreme secret of the Gita, rahasyam uttamam, has presented itself to diverse minds in diverse forms. All these however fall, roughly speaking, into two broad groups of which one may be termed the orthodox school and the other the modem school. The orthodox school as represented, for example, by Shankara or Sridhara, viewed the Gita in the light of the spiritual discipline more or less current in those ages, when the purpose of life was held out to be emancipation from life, whether through desireless work or knowledge or devotion or even a combination of the three. The Modern School, on the other hand, represented by Bankim in Bengal and more thoroughly developed and systematised in recent times by Tilak, is inspired by its own Time-Spirit and finds in the Gita a gospel of life-fulfilment. The older interpretation laid stress upon a spiritual and religious, which meant therefore in the end an other-worldly discipline; the newer interpretation seeks to dynamise the more or less quietistic spirituality which held the ground in India of later ages, to set a premium upon action, upon duty that is to be d one in our workaday life, though with a spiritual intent and motive.
   This neo-spirituality which might claim its sanction and authority from the real old-world Indian disciplinesay, of Janaka and Yajnavalkyalabours, however, in reality, under the influence of European activism and ethicism. It was this which served as the immediate incentive to our spiritual revival and revaluation and its impress has not been thoroughly obliterated even in the best of our modern exp onents. The bias of the vital urge and of the moral imperative is apparent enough in the modernist conception of a dynamic spirituality. Fundamentally the dynamism is made to reside in the lan of the ethical man,the spiritual element, as a consciousness of supreme unity in the Absolute (Brahman) or of love and delight in God, serving only as an atmosphere for the mortal activity.

01.04 - The Intuition of the Age, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   All movementswhe ther of thought or of life, whether in the individual or in the massproceed from a fundamental intuition which lies in the background as the logical presupposition, the psychological motive and the spiritual force. A certain attitude of the soul, a certain angle of vision is what is posited first; all other thingsall thoughts and feelings and activities are but necessary attempts to express, to demonstrate, to realise on the conscious and dynamic levels, in the outer world, the truth which has thus already been seized in some secret core of our being. The intuition may not, of course, be present to the conscious mind, it may not be ostensibly sought for, one may even deny the existence of such a preconceived notion and proceed to establish truth on a tabula rasa; n one the less it is this hidden bias that judges, this secret consciousness that formulates, this unknown power that fashions.
   Now, what is the intuition that lies behind the movements of the new age? What is the intimate realisation, the underlying view-point which is guiding and modelling all our efforts and achievementsour science and art, our poetry and philosophy, our religion and society? For, there is such a common and fundamental note which is being voiced forth by the human spirit through all the multitude of its present-day activities.
   A new impulse is there, no one can deny, and it has vast possibilities before it, that also one need not hesitate to accept. But in order that we may best fructuate what has been spontaneously sown, we must first recognise it, be luminously conscious of it and develop it along its proper line of growth. For, also certain it is that this new impulse or intuition, however true and strong in itself, is still groping and erring and miscarrying; it is still wasting much of its energy in tentative things, in mere experiments, in even clear failures. The fact is that the intuition has not yet become an enlightened one, it is still moving, as we shall presently explain, in the dark vital regions of man. And vitalism is naturally and closely affianced to pragmatism, that is to say, the mere vital impulse seeks immediately to execute itself, it looks for external effects, for changes in the form, in the machinery only. Thus it is that we see in art and literature discussions centred upon the scheme of composition, as whether the new poetry should be lyrical or dramatic, popular or aristocratic, metrical or free of metre, and in practical life we talk of remodelling the state by new methods of representation and governance, of purging society by bills and legislation, of reforming humanity by a business pact.
   All this may be good and necessary, but there is the danger of leaving altogether out of account the one thing needful. We must then pause and turn back, look behind the apparent impulsion that effectuates to the Will that drives, behind the ideas and ideals of the mind to the soul that informs and inspires; we must carry ourselves up the stream and concentrate upon the original source, the creative intuition that lies hidden somewhere. And then only all the new stirrings that we feel in our heartour urges and ideals and visions will attain an effective clarity, an unshaken purpose and an inevitable achievement.
   That is to say, the change has been in the soul of man himself, the being has veered round and taken a new orientation. It is this which one must envisage, recognise and consciously possess, in order that one may best fulfil the call of the age. But what we are doing instead is to observe the mere external signs and symbols and symptoms, to fix upon the distant quiverings, the echoes on the outermost rim, which are not always faithful representations, but very often distorted images of the truth and life at the centre and source and matrix. We must know that if there has been going on a redistribution and new-marshalling of forces, it is because the fiat has come from the Etat Major.
   Now, in order to understand the new orientation of the spirit of the present age, we may profitably ask what was the inspiration of the past age, the characteristic note which has failed to satisfy us and which we are endeavouring to transform. We know that that age was the Scientific age or the age of Reason. Its great prophets were Voltaire and the Encyclopaedists or if you mount further up in time, we may begin from Bacon and the humanists. Its motto was first, "The proper study of mankind is man" and secondly, Reason is the supreme organon of knowledge, the highest deity in manla Desse Raison. And it is precisely against these two basic principles that the new age has entered its protest. In face of Humanism, Nietzsche has posited the Superman and in face of Reason Bergson has posited Intuition.
   The worship of man as something essentially and exclusively human necessitates as a corollary, the other doctrine, viz the deification of Reason; and vice versa. Humanism and Scientism go together and the whole spirit and mentality of the age that is passing may be summed up in those two words. So Nietzsche says, "All our modern world is captured in the net of the Alexandrine culture and has, for its ideal, the theoretical man, armed with the most powerful instruments of knowledge, toiling in the service of science and whose prototype and original ancestor is Socrates." Indeed, it may be generally asserted that the nation whose prophet and sage claimed to have brought down Philosophia from heaven to dwell upon earth among men was precisely the nation, endowed with a clear and logical intellect, that was the very embodiment of rationality and reasonableness. As a matter of fact, it would not be far, wrong to say that it is the Hellenic culture which has been moulding humanity for ages; at least, it is this which has been the predominating factor, the vital and dynamic element in man's nature. Greece when it died was reborn in Rome; Rome, in its return, found new life in France; and France means Europe. What Europe has been and still is for the world and humanity one knows only too much. And yet, the Hellenic genius has not been the sole motive power and constituent element; there has been another leaven which worked constantly within, if intermittently without. If Europe represented mind and man and this side of existence, Asia always reflected that which transcends the mind the spirit, the Gods and the Beyonds.
   However, we are concerned more with the immediate past, the mentality that laid its supreme stress upon the human rationality. What that epoch did not understand was that Reason could be overstepped, that there was something higher, something greater than Reason; Reason being the sovereign faculty, it was thought there could be nothing beyond, unless it were draison. The human attri bute par excellence is Reason. Exactly so. But the fact is that man is not bound by his humanity and that reason can be transformed and sublimated into other more powerful faculties.
  --
   But although Reason has been and is useful for the practical, we may say almost, the manual aspect of life, life itself it leaves unexplained and uncomprehended. For life is mobility, a continuous flow that has nowhere any gap or stop and things have in reality no isolated or separate existence, they merge and mingle into one another and form an indissoluble whole. Therefore the forms and categories that Reason imposes upon existence are more or less arbitrary; they are shackles that seek to bind up and limit life, but are often rent asunder in the very effort. So the civilisation that has its origin in Reason and progresses with discoveries and inventionsdevices for artfully manipulating naturehas been essentially and pre-eminently mechanical in its structure and outlook. It has become more and more efficient perhaps, but less and less soul-inspired, less and less-endowed with the free-flowing sap of organic growth and vitality.
   So instead of the rational principle, the new age wants the principle of Nature or Life. Even as regards knowledge Reason is not the only, nor the best instrument. For animals have properly no reason; the nature-principle of knowledge in the animal is Instinct the faculty that acts so faultlessly, so marvellously where Reason can only pause and be perplexed. This is not to say that man is to or can go back to this primitive and animal function; but certainly he can replace it by something akin which is as natural and yet purified and self-consciousillumined instinct, we may say or Intuition, as Bergson terms it. And Nietzsche's definition of the Superman has also a similar orientation and significance; for, according to him, the Superman is man who has outgrown his Reason, who is not bound by the standards and the conventions determined by Reason for a special purpose. The Superman is one who has g one beyond "good and evil," who has shaken off from his nature and character elements that are "human, all too human"who is the embodiment of life-force in its absolute purity and strength and freedom.
   This then is the mantra of the new ageLife with Intuition as its guide and not Reason and mechanical efficiency, not Man but Superman. The right mantra has been found, the principle itself is irreproachable. But the interpretation, the application, does not seem to have been always happy. For, Nietzsche's conception of the Superman is full of obvious lacunae. If we have so long been adoring the intellectual man, Nietzsche asks us, on the other hand, to deify the vital man. According to him the superman is he who has (1) the supreme sense of the ego, (2) the sovereign will to power and (3) who lives dangerously. All this means an Asura, that is to say, one who has, it may be, dominion over his animal and vital impulsions in order, of course, that he may best gratify them but who has not purified them. Purification does not necessarily mean, annihilation but it does mean sublimation and transformation. So if you have to transcend man, you have to transcend egoism also. For a conscious egoism is the very characteristic of man and by increasing your sense of egoism you do not supersede man but simply aggrandise your humanity, fashion it on a larger, a titanic scale. And then the will to power is not the only will that requires fulfilment, there is also the will to knowledge and the will to love. In man these three fundamental constitutive elements coexist, although they do it, more often than not, at the expense of each other and in a state of continual disharmony. The superman, if he is to be the man "who has surmounted himself", must embody a poise of being in which all the three find a fusion and harmonya perfect synthesis. Again, to live dangerously may be heroic, but it is not divine. To live dangerously means to have eternal opp onents, that is to say, to live ever on the same level with the forces you want to dominate. To have the sense that one has to fight and control means that one is not as yet the sovereign lord, for one has to strive and strain and attain. The supreme lord is he who is perfectly equanimous with himself and with the world. He has not to batter things into a shape in order to create. He creates means, he manifests. He wills and he achieves"God said 'let there be light' and there was light."
   As a matter of fact, the superman is not, as Nietzsche thinks him to be, the highest embodiment of the biological force of Nature, not even as modified and refined by the aesthetic and aristocratic virtues of which the higher reaches of humanity seem capable. For that is after all humanity only accentuated in certain other fundamentally human modes of existence. It does not carry far enough the process of surmounting. In reality it is not a surmounting but a new channelling. Instead of the ethical and intellectual man, we get the vital and aesthetic man. It may be a change but not a transfiguration.
  --
   This is the truth that is trying to dawn upon the new age. Not matter but that which forms the substance of matter, not intellect but a vaster consciousness that informs the intellect, not man as he is, an aberration in the cosmic order, but as he may and shall be the embodiment and fulfilment of that orderthis is the secret Intuition which, as yet dimly envisaged, nevertheless secretly inspires all the human activities of today. Only, the truth is being interpreted, as we have said, in terms of vital life. The intellectual and physical man gave us one aspect of the reality, but neither is the vital and psychical man the complete reality. The one acquisition of this shifting of the viewpoint has been that we are now in touch with the natural and deeper movement of humanity and not as before merely with its artificial scaffolding. The Alexandrine civilisation of humanity, in Nietzsche's phrase, was a sort of divagation from nature, it was following a loop away from the direct path of natural evolution. And the new Renaissance of today has precisely corrected this aberration of humanity and brought it again in a line with the natural cosmic order.
   Certainly this does not go far enough into the motive of the change. The cosmic order does not mean mentalised vitalism which is also in its turn a section of the integral reality. It means the order of the spirit, it means the transfiguration of the physical, the vital and the intellectual into the supernal Substance, Power and Light of that Spirit. The real transcendence of humanity is not the transcendence of one or other of its levels but the total transcendence to an altogether different status and the transmutation of humanity in the mould of that statusnot a Nietzschean Titan nor a Bergsonian Dionysus but the tranquil vision and delight and dynamism of the Spirit the incarnation of a god-head.
   ***

01.04 - The Poetry in the Making, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Is the artist the supreme artist, when he is a genius, that is to sayconscious in his creation or is he unconscious? Two quite opposite views have been taken of the problem by the best of intelligences. On the one hand, it is said that genius is genius precisely because it acts unconsciously, and on the other it is asserted with equal emphasis that genius is the capacity of taking infinite pains, which means it is absolutely a self conscious activity.
   We take a third view of the matter and say that genius is neither unconscious or conscious but superconscious. And when one is superconscious, one can be in appearance either conscious or unconscious. Let us at the outset try to explain a little this psychological riddle.
   When we say one is conscious, we usually mean that one is conscious with the mental consciousness, with the rational intelligence, with the light of the brain. But this need not be always so. For one can be conscious with other forms of consciousness or in other planes of consciousness. In the average or normal man the consciousness is linked to or identified with the brain function, the rational intelligence and so we conclude that without this wakeful brain activity there can be no consciousness. But the fact is otherwise. The experiences of the mystic prove the point. The mystic is conscious on a level which we describe as higher than the mind and reason, he has what may be called the overhead consciousness. (Apart from the normal consciousness, which is named jagrat, waking, the Upanishad speaks of three other increasingly subtler states of consciousness, swapna, sushupti and turiya.)And then one can be quite unconscious, as in samadhi that can be sushupti or turiyaorpartially consciousin swapna, for example, the external behaviour may be like that of a child or a lunatic or even a goblin. one can also remain normally conscious and still be in the superconscience. Not only so, the mystic the Yogican be conscious on infraconscious levels also; that is to say, he can enter into and identify with the consciousness involved in life and even in Matter; he can feel and realise his oneness with the animal world, the plant world and finally the world of dead earth, of "stocks and st ones" too. For all these strands of existence have each its own type of consciousness and all different from the mode of mind which is normally known as consciousness. When St. Francis addresses himself to the brother Sun or the sister Moon, or when the Upanishad speaks of the tree silhouetted against the sky, as if stilled in trance, we feel there is something of this fusion and identification of consciousness with an infra-conscient existence.
   I said that the supreme artist is superconscious: his consciousness withdraws from the normal mental consciousness and becomes awake and alive in another order of consciousness. To that superior consciousness the artist's mentalityhis ideas and dispositions, his judgments and valuations and acquisitions, in other words, his normal psychological make-upserves as a channel, an instrument, a medium for transcription. Now, there are two stages, or rather two lines of activity in the processus, for they may be overlapping and practically simultaneous. First, there is the withdrawal and the in-gathering of consciousness and then its reappearance into expression. The consciousness retires into a secret or subtle worldWords-worth's "recollected in tranquillity"and comes back with the riches gathered or transmuted there. But the purity of the gold thus garnered and stalled in the artistry of words and sounds or lines and colours depends altogether upon the purity of the channel through which it has to pass. The mental vehicle receives and records and it can do so to perfection if it is perfectly in tune with what it has to receive and record; otherwise the transcription becomes mixed and blurred, a faint or confused echo, a poor show. The supreme creators are precisely those in whom the receptacle, the instrumental faculties offer the least resistance and record with absolute fidelity the experiences of the over or inner consciousness. In Shakespeare, in Homer, in Valmiki the inflatus of the secret consciousness, the inspiration, as it is usually termed, bears down, sweeps away all obscurity or contrariety in the recording mentality, suffuses it with its own glow and puissance, indeed resolves it into its own substance, as it were. And the difference between the two, the secret norm and the recording form, determines the scale of the artist's creative value. It happens often that the obstruction of a too critically observant and self-conscious brain-mind successfully blocks up the flow of something supremely beautiful that wanted to come down and waited for an opportunity.
  --
   But the Yogi is a wholly conscious being; a perfect Yogi is he who possesses a conscious and willed control over his instruments, he silences them, as and when he likes, and makes them convey and express with as little deviation as possible truths and realities from the Beyond. Now the question is, is it possible for the poet also to do something like that, to consciously create and not to be a mere unconscious or helpless channel? Conscious artistry, as we have said, means to be conscious on two levels of consciousness at the same time, to be at home in both equally and simultaneously. The general experience, however, is that of " one at a time": if the artist dwells more in the one, the other retires into the background to the same measure. If he is in the over-consciousness, he is only half-conscious in his brain consciousness, or even not conscious at allhe does not know how he has created, the sources or process of his creative activity, he is quite oblivious of them" g one through them all as if per saltum. Such seems to have been the case with the primitives, as they are called, the elemental poetsShakespeare and Homer and Valmiki. In some others, who come very near to them in poetic genius, yet not quite on a par, the instrumental intelligence is strong and active, it helps in its own way but in helping circumscribes and limits the original impulsion. The art here becomes consciously artistic, but loses something of the initial freshness and spontaneity: it gains in correctness, polish and elegance and has now a style in lieu of Nature's own naturalness. I am thinking of Virgil and Milton and Kalidasa. Dante's place is perhaps somewhere in between. Lower in the rung where the mental medium occupies a still more preponderant place we have intellectual poetry, poetry of the later classical age whose representatives are Pope and Dryden. We can go farther down and land in the domain of versificationalthough here, too, there can be a good amount of beauty in shape of ingenuity, cleverness and conceit: Voltaire and Delille are of this order in French poetry.
   The three or four major orders I speak of in reference to conscious artistry are exampled characteristically in the history of the evolution of Greek poetry. It must be remembered, however, at the very outset that the Greeks as a race were nothing if not rational and intellectual. It was an element of strong self-consciousness that they brought into human culture that was their special gift. Leaving out of account Homer who was, as I said, a primitive, their classical age began with Aeschylus who was the first and the most spontaneous and intuitive of the Great Three. Sophocles, who comes next, is more balanced and self-controlled and pregnant with a reas oned thought-content clothed in polished phrasing. We feel here that the artist knew what he was about and was exercising a conscious control over his instruments and materials, unlike his predecessor who seemed to be completely carried away by the onrush of the poetic enthousiasmos. Sophocles, in spite of his artistic perfection or perhaps because of it, appears to be just a little, one remove, away from the purity of the central inspiration there is a veil, although a thin transparent veil, yet a veil between which intervenes. With the third of the Brotherhood, Euripides, we slide lower downwe arrive at a predominantly mental transcription of an experience or inner conception; but something of the major breath continues, an aura, a rhythm that maintains the inner contact and thus saves the poetry. In a subsequent age, in Theocritus, for example, poetry became truly very much 'sicklied o'er with the pale cast of thought', so much of virtuosity and precocity entered into it; in other words, the poet then was an excessively self-conscious artist. That seems to be the general trend of all literature.
   But should there be an inherent incompatibility between spontaneous creation and self-consciousness? As we have seen, a harmony and fusion can and do happen of the superconscious and the normally conscious in the Yogi. Likewise, an artist also can be wakeful and transparent enough so that he is conscious on both the levels simultaneouslyabove, he is conscious of the source and origin of his inspiration, and on the level plain he is conscious of the working of the instrument, how the vehicle transcribes and embodies what comes from elsewhere. The poet's consciousness becomes then divalent as it werethere is a sense of absolute passivity in respect of the receiving apparatus and coupled and immisced with it there is also the sense of dynamism, of conscious agency as in his secret being he is the master of his apparatus and one with the Inspirerin other words, the poet is both a seer (kavih) and a creator or doer (poits).
   Not only so, the future development of the poetic consciousness seems inevitably to lead to such a consummation in which the creative and the critical faculties will not be separate but form part of one and indivisible movement. Historically, human consciousness has grown from unconsciousness to consciousness and from consciousness to self-consciousness; man's creative and artistic genius too has moved pari passu in the same direction. The earliest and primitive poets were mostly unconscious, that is to say, they wrote or said things as they came to them spontaneously, without effort, without reflection, they do not seem to know the whence and wherefore and whither of it all, they know only that the wind bloweth as it listeth. That was when man had not yet eaten the fruit of knowledge, was still in the innocence of childhood. But as he grew up and progressed, he became more and more conscious, capable of exerting and exercising a deliberate will and initiating a purposive action, not only in the external practical field but also in the psychological domain. If the earlier group is called "primitives", the later one, that of conscious artists, usually goes by the name of "classicists." Modern creators have g one one step farther in the direction of self-consciousness, a return upon oneself, an inlook of full awareness and a free and alert activity of the critical faculties. An unconscious artist in the sense of the "primitives" is almost an impossible phenomenon in the modern world. All are scientists: an artist cannot but be consciously critical, deliberate, purposive in what he creates and how he creates. Evidently, this has cost something of the old-world spontaneity and supremacy of utterance; but it cannot be helped, we cannot comm and the tide to roll back, Canute-like. The feature has to be accepted and a remedy and new orientation discovered.
   The modern critical self-consciousness in the artist originated with the Romantics. The very essence of Romanticism is curiosity the scientist's pleasure in analysing, observing, experimenting, changing the conditions of our reactions, mental or sentimental or even nervous and physical by way of discovery of new and unforeseen or unexpected modes of "psychoses" or psychological states. Goethe, Wordsworth, Stendhal represented a mentality and initiated a movement which led logically to the age of Hardy, Housman and Bridges and in the end to that of Lawrence and Joyce, Ezra Pound and Eliot and Auden. On the Continent we can consider Flaubert as the last of the classicists married to the very quintessence of Romanticism. A hard, self-regarding, self-critical mentality, a cold scalpel-like gaze that penetrates and upturns the reverse side of things is intimately associated with the poetic genius of Mallarm and constitutes almost the whole of Valry's. The impassi oned lines of a very modern poet like Aragon are also characterised by a consummate virtuosity in chiselled artistry, conscious and deliberate and willed at every step and turn.
   The consciously purposive activity of the poetic consciousness in fact, of all artistic consciousness has shown itself with a clear and unambiguous emphasis in two directions. First of all with regard to the subject-matter: the old-world poets took things as they were, as they were obvious to the eye, things of human nature and things of physical Nature, and without questioning dealt with them in the beauty of their normal form and function. The modern mentality has turned away from the normal and the obvious: it does not accept and admit the "given" as the final and definitive norm of things. It wishes to discover and establish other norms, it strives to bring about changes in the nature and condition of things, envisage the shape of things to come, work for a brave new world. The poet of today, in spite of all his effort to remain a pure poet, in spite of Housman's advocacy of nonsense and not-sense being the essence of true Art, is almost invariably at heart an incorrigible prophet. In revolt against the old and established order of truths and customs, against all that is normally considered as beautiful,ideals and emotions and activities of man or aspects and scenes and movements of Natureagainst God or spiritual life, the modern poet turns deliberately to the ugly and the macabre, the meaningless, the insignificant and the triflingtins and teas, b one and dust and dustbin, hammer and sicklehe is still a prophet, a violent one, an iconoclast, but one who has his own icon, a terribly jealous being, that seeks to pull down the past, erase it, to break and batter and knead the elements in order to fashion out of them something conforming to his heart's desire. There is also the class who have the vision and found the truth and its solace, who are prophets, angelic and divine, messengers and harbingers of a new beauty that is to dawn upon earth. And yet there are others in whom the two strains mingle or approach in a strange way. All this means that the artist is far from being a mere receiver, a mechanical executor, a passive unconscious instrument, but that he is supremely' conscious and master of his faculties and implements. This fact is doubly reinforced when we find how much he is preoccupied with the technical aspect of his craft. The richness and variety of patterns that can be given to the poetic form know no bounds today. A few major rhythms were sufficient for the ancients to give full expression to their poetic inflatus. For they cared more for some major virtues, the basic and fundamental qualitiessuch as truth, sublimity, nobility, forcefulness, purity, simplicity, clarity, straightforwardness; they were more preoccupied with what they had to say and they wanted, no doubt, to say it beautifully and powerfully; but the modus operandi was not such a passion or obsession with them, it had not attained that almost absolute value for itself which modern craftsmanship gives it. As technology in practical life has become a thing of overwhelming importance to man today, become, in the Shakespearean phrase, his "be-all and end-all", even so the same spirit has invaded and pervaded his aesthetics too. The subtleties, variations and refinements, the revolutions, reversals and inventions which the modern poet has ushered and takes delight in, for their own sake, I repeat, for their intrinsic interest, not for the sake of the subject which they have to embody and clothe, have never been dream by Aristotle, the supreme legislator among the ancients, nor by Horace, the almost incomparable craftsman among the ancients in the domain of poetry. Man has become, to be sure, a self-conscious creator to the pith of his b one.
   Such a stage in human evolution, the advent of Homo Faber, has been a necessity; it has to serve a purpose and it has d one admirably its work. Only we have to put it in its proper place. The salvation of an extremely self-conscious age lies in an exceeding and not in a further enhancement or an exclusive concentration of the self-consciousness, nor, of course, in a falling back into the original unconsciousness. It is this shift in the poise of consciousness that has been presaged and prepared by the conscious, the scientific artists of today. Their task is to forge an instrument for a type of poetic or artistic creation completely new, unfamiliar, almost revolutionary which the older mould would find it impossible to render adequately. The yearning of the human consciousness was not to rest satisfied with the familiar and the ordinary, the pressure was for the discovery of other strands, secret stores of truth and reality and beauty. The first discovery was that of the great Unconscious, the dark and mysterious and all-powerful subconscient. Many of our poets and artists have been influenced by this power, some even sought to enter into that region and become its denizens. But artistic inspiration is an emanation of Light; whatever may be the field of its play, it can have its origin only in the higher spheres, if it is to be truly beautiful and not merely curious and scientific.
   That is what is wanted at present in the artistic world the true inspiration, the breath from higher altitudes. And here comes the role of the mystic, the Yogi. The sense of evolution, the march of human consciousness demands and prophesies that the future poet has to be a mysticin him will be fulfilled the travail of man's conscious working. The self-conscious craftsman, the tireless experimenter with his adventurous analytic mind has sharpened his instrument, made it supple and elastic, tempered, refined and enriched it; that is comparable to what we call the aspiration or call from below. Now the Grace must descend and fulfil. And when one rises into this higher consciousness beyond the brain and mind, when one lives there habitually, one knows the why and the how of things, one becomes a perfectly conscious operator and still retains all spontaneity and freshness and wonder and magic that are usually associated with inconscience and irreflection. As there is a spontaneity of instinct, there is likewise also a spontaneity of vision: a child is spontaneous in its movements, even so a seer. Not only so, the higher spontaneity is more spontaneous, for the higher consciousness means not only awareness but the free and untrammelled activity and expression of the truth and reality it is.
   Genius had to be generally more or less unconscious in the past, because the instrument was not ready, was clogged as it were with its own lower grade movements; the higher inspiration had very often to bypass it, or rob it of its serviceable materials without its knowledge, in an almost clandestine way. Wherever it was awake and vigilant, we have seen it causing a diminution in the poetic potential. And yet even so, it was being prepared for a greater role, a higher destiny it is to fulfil in the future. A conscious and full participation of a refined and transparent and enriched instrument in the delivery of superconscious truth and beauty will surely mean not only a new but the very acme of aesthetic creation. We thus foresee the age of spiritual art in which the sense of creative beauty in man will find its culmination. Such an art was only an exception, something secondary or even tertiary, kept in the background, suggested here and there as a novel strain, called "mystic" to express its unfamiliar nature-unless, of course, it was openly and obviously scriptural and religious.
  --
   But the more truly modern mind looks at the thing in a slightly different way. The good and the evil are not, to it, contrary to each other: one does not deny or negate the other. They are intermixed, fused in a mysterious identity. The best and the worst are but two conditions, two potentials of the same entity. Baudelaire, who can be considered as the first of the real moderns in many ways, saw and experienced this intimate polarity or identity of opposites in human nature and consciousness. What is Evil, who is the Evil one:
   Une Ide, uneForme, Un tre
  --
   Heaven and Earth are not incommensurables, divinity and humanity function as one reality, towards one purpose and end: cruel heaven, miserable humanity? Well, this is how they appear to the poet's eye:
   Le Ciel! Couvercle noir de la grande marmite
  --
   In other words, the tension in the human consciousness has been raised to the nth power, the heat of a brooding consciousness is about to lead it to an outburst of new creationsah tapastaptva. Human self-consciousness, the turning of oneself upon oneself, the probing and projecting of oneself into oneselfself-consciousness raised so often to the degree of self-torture, marks the acute travail of the spirit. The thousand "isms" and "logies" that pullulate in all fields of life, from the political to the artistic or even the religious and the spiritual indicate how the human laboratory is working at white heat. They are breaches in the circuit of the consciousness, volcanic eruptions from below or cosmic-ray irruptions from above, tearing open the normal limit and boundaryBaudelaire's couvercle or the "golden lid" of the Upanishads-disclosing and bringing into the light of common day realities beyond and unseen till now.
   Ifso long the poet was more or less a passive, a half-conscious or unconscious intermediary between the higher and the lower lights and delights, his role in the future will be better fulfilled when he becomes fully aware of it and consciously moulds and directs his creative energies. The poet is and has to be the harbinger and minstrel of unheard-of melodies: he is the fashi oner of the creative word that brings down and embodies the deepest aspirations and experiences of the human consciousness. The poet is a missionary: he is missi oned by Divine Beauty to radiate upon earth something of her charm and wizardry. The fullness of his role he can only play up when he is fully conscious for it is under that condition that all obstructing and obscuring elements lying across the path of inspiration can be completely and wholly eradicated: the instrument purified and tempered and transmuted can hold and express golden truths and beauties and puissances that otherwise escape the too human mould.

01.04 - The Secret Knowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
  It leaves us one with Nature and with God.
  In moments when the inner lamps are lit
  --
  But the one needed truth eludes her grasp,
  Herself and all of which she is the sign.
  --
  The one keeps in his heart and knows al one.
  Our outward happenings have their seed within,
  --
  Of one who steps unseen into his house.
  A Voice ill-heard shall speak, the soul obey,
  --
  The Alpha and the Omega in one sound;
  Then shall the Spirit and Nature be at one.
  Two are the ends of the mysterious plan.
  --
  The one inevitable supreme result
  No will can take away and no doom change,
  --
  God's bliss and oneness are our inborn right.
  A date is fixed in the calendar of the Unknown,
  --
  Are figures of the sole transcendent one:
  Only by him they are, his breath is their life;
  --
  There are Two who are one and play in many worlds;
  In Knowledge and Ignorance they have spoken and met
  --
  As one too great for him he worships her;
  He adores her as his regent of desire,
  --
  The Two who are one are the secret of all power,
  The Two who are one are the might and right in things.
  His soul, silent, supports the world and her,
  --
  The Spirit, the innumerable one,
  He has left behind his l one eternity,
  --
  He has fashi oned these countless persons of one self;
  He has built a million figures of his power;
  --
  As one forgetting he searches for himself;
  As if he had lost an inner light he seeks:
  --
  He is the many who was the silent one.
  In the symbol figures of the cosmic Force
  --
  Two seem his goals, yet ever are they one
  And gaze at each other over bourneless Time;
  --
  And make the finite one with Infinity.
  Across the salt waste of the endless years
  --
  For this is sure that he and she are one;
  Even when he sleeps, he keeps her on his breast:

01.05 - Rabindranath Tagore: A Great Poet, a Great Man, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Tagore is a great poet: he will be remembered as one of the I greatest world-poets. But humanity owes him anotherperhaps a greaterdebt of gratitude: his name has a higher value, a more significant potency for the future.
   In an age when Reason was considered as the highest light given to man, Tagore pointed to the Vision of the mystics as always the still greater light; when man was elated with undreamt-of worldly success, puffed up with incomparable material possessions and powers, Tagore's voice rang clear and emphatic in tune with the cry of the ancients: "What shall I do with all this mass of things, if I am not made immortal by that?" When men, in their individual as well as collective egoism, were scrambling for earthly gains and hoards, he held before them vaster and cleaner horizons, higher and deeper ways of being and living, maintained the sacred sense of human solidarity, the living consciousness of the Divine, one and indivisible. When the Gospel of Power had all but hypnotised men's minds, and Superman or God-man came to be equated with the Titan, Tagore saw through the falsehood and placed in front and above all the old-world eternal verities of love and self-giving, harmony and mutuality, sweetness and light. When pessimism, cynicism, agnosticism struck the major chord of human temperament, and grief and frustration and death and decay were taken as a matter of course to be the inevitable order of earthlylifebhasmantam idam shariramhe continued to sing the song of the Rishis that Ananda and Immortality are the breath of things, the birth right of human beings. When Modernism declared with a certitude never tobe contested that Matter is Brahman, Tagore said with the voice of one who knows that Spirit is Brahman.
   Tagore is in direct line with those bards who have sung of the Spirit, who always soared high above the falsehoods and uglinesses of a merely mundane life and lived in the undecaying delights and beauties of a diviner consciousness. Spiritual reality was the central theme of his poetic creation: only and naturally he viewed it in a special way and endowed it with a special grace. We know of another God-intoxicated man, the Jewish philosopher Spinoza, who saw things sub specie aeternitatis, under the figure or mode of eternity. Well, Tagore can be said to see things, in their essential spiritual reality, under the figure or mode of beauty. Keats indeed spoke of truth being beauty and beauty truth. But there is a great difference in the outlook and inner experience. A worshipper of beauty, unless he rises to the Upanishadic norm, is pr one to become sensuous and pagan. Keats was that, Kalidasa was that, even Shelley was not far different. The spiritual vein in all these poets remains secondary. In the old Indian master, it is part of his intellectual equipment, no doubt, but nothing much more than that. In the other two it comes in as strange flashes from an unknown country, as a sort of irruption or on the peak of the poetic afflatus or enthousiasmos.
  --
   The spirit of the age demands this new gospel. Mankind needs and awaits a fresh revelation. The world and life are not an illusion or a lesser reality: they are, if taken rightly, as real as the pure Spirit itself. Indeed, Spirit and Flesh, Consciousness and Matter are not antinomies; to consider them as such is itself an illusion. In fact, they are only two poles or modes or aspects of the same reality. To separate or divide them is a one-sided concentration or abstraction on the part of the human mind. The fulfilment of the Spirit is in its expression through Matter; human life too reaches its highest term, its summum bonum, in embodying the spiritual consciousness here on earth and not dissolving itself in the Transcendence. That is the new Dispensation which answers to the deepest aspiration in man and towards which he has been travelling through the ages in the course of the evolution of his consciousness. Many, however, are the prophets and sages who have set this ideal before humanity and more and more insistently and clearly as we come nearer to the age we live in. But n one or very few have expressed it with such beauty and charm and compelling persuasion. It would be carping criticism to point out-as some, purists one may call them, have d one-that in poetising and aesthetising the spiritual truth and reality, in trying to make it human and terrestrial, he has diminished and diluted the original substance, in endeavouring to render the diamond iridescent, he has turned it into a baser alloy. Tagore's is a poetic soul, it must be admitted; and it is not necessary that one should find in his ideas and experiences and utterances the cent per cent accuracy and inevitability of a Yogic consciousness. Still his major perceptions, those that count, stand and are borne out by the highest spiritual realisation.
   Tagore is no inventor or innovator when he posits Spirit as Beauty, the spiritual consciousness as the ardent rhythm of ecstasy. This experience is the very core of Vaishnavism and for which Tagore is sometimes called a Neo-Vaishnava. The Vaishnava sees the world pulsating in glamorous beauty as the Lila (Play) of the Lord, and the Lord, God himself, is nothing but Love and Beauty. Still Tagore is not all Vaishnava or merely a Vaishnava; he is in addition a modern (the carping voice will say, there comes the dilution and adulteration)in the sense that problems exist for himsocial, political, economic, national, humanitarianwhich have to be faced and solved: these are not merely mundane, but woven into the texture of the fundamental problem of human destiny, of Soul and Spirit and God. A Vaishnava was, in spite of his acceptance of the world, an introvert, to use a modern psychological phrase, not necessarily in the pejorative sense, but in the neutral scientific sense. He looks upon the universe' and human life as the play of the Lord, as an actuality and not mere illusion indeed; but he does not participate or even take interest in the dynamic working out of the world process, he does not care to know, has no need of knowing that there is a terrestrial purpose and a diviner fulfilment of the mortal life upon earth. The Vaishnava dwells more or less absorbed in the Vaikuntha of his inner consciousness; the outer world, although real, is only a symbolic shadowplay to which he can but be a witness-real, is only a nothing more.
  --
   Not the acceptance of the world as it is, not even a joyous acceptance, viewing it as an inexplicable and mysterious and magic play of, God, but the asp ration and endeavour to change it, mould it in the pattern of its inner divine realities for there are such realities which seek expression and embodiment in earthly life that is the great mission and labour of humanity and that is all the meaning of man's existence here below. And Tagore is one of the great prophets and labourers who had the vision of the shape of things to come and worked for it. Only it must be noted, as I have already said, that unlike mere moral reformists or scientific planners, Tagore grounded himself upon the eternal ancient truths that "age cannot wither nor custom stale"the divine truths of the Spirit.
   Tagore was a poet; this poetic power of his he put in the service of the great cause for the divine uplift of humanity. Naturally, it goes without saying, his poetry did not preach or propagandize the truths for which he stoodhe had a fine and powerful weapon in his prose to do the work, even then in a poetic way but to sing them. And he sang them not in their philosophical bareness, like a Lucretius, or in their sheer transcendental austerity like some of the Upanishadic Rishis, but in and through human values and earthly norms. The especial aroma of Tagore's poetry lies exactly here, as he himself says, in the note of unboundedness in things bounded that it describes. A mundane, profane sensuousness, Kalidasian in richness and sweetness, is matched or counterpointed by a simple haunting note imbedded or trailing somewhere behind, a lyric cry persevering into eternity, the nostalgic cry of the still small voice.2
   Thus, on the one hand, the Eternity, the Infinity, the Spirit is brought nearer home to us in its embodied symbols and living vehicles and vivid formulations, it becomes easily available to mortals, even like the father to his son, to use a Vedic phrase; on the other hand, earthly things, mere humanities are uplifted and suffused with a "light that never was, on sea or land."
   Another great poet of the spirit says also, almost like Tagore:
  --
   Tagore the poet reminds one often and anon of Kalidasa. He was so much in love, had such kinship with the great old master that many of his poems, many passages and lines are reminiscences, echoes, modulations or a paraphrase of the original classic. Tagore himself refers in his memoirs to one Kalidasian line that haunted his juvenile brain because of its exquisite music and enchanting imagery:
   Mandki nirjharikarm vodh muhuh-kamPita-deva-druh

01.05 - The Nietzschean Antichrist, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Nietzsche as the apostle of force is a name now familiar to all the world. The hero, the warrior who never tamely accepts suffering and submission and defeat under any condition but fights always and fights to conquersuch is the ideal man, according to Nietzsche,the champion of strength, of greatness, of mightiness. The dominating personality infused with the supreme "will to power"he is Ubermensch, the Superman. Sentiment does not move the mountains, emotion diffuses itself only in vague aspiration. The motive power, the creative fiat does not dwell in the heart but somewhere higher. The way of the Cross, the path of love and charity and pity does not lead to the kingdom of Heaven. The world has tried it for the last twenty centuries of its Christian civilisation and the result is that we are still living in a luxuriant abundance of misery and sordidness and littleness. This is how Nietzsche thinks and feels. He finds no virtue in the old rgimes and he revolts from them. He wants a speedy and radical remedy and teaches that by violence only the Kingdom of Heaven can be seized. For, to Nietzsche the world is only a clash of forces and the Superman therefore is one who is the embodiment of the greatest force. Nietzsche does not care for the good, it is the great that moves him. The good, the moral is of man, conventional and has only a fictitious value. The great, the non-moral is, on the other hand, divine. That only has a value of its own. The good is nothing but a sort of makeshift arrangement which man makes for himself in order to live commodiously and which changes according to his temperament. But the great is one with the Supreme Wisdom and is absolute and imperative. The good cannot create the great; it is the great that makes for the good. This is what he really means when he says, "They say that a good cause sanctifies war but I tell thee it is a good war that sanctifies all cause." For the goodness of your cause you judge by your personal predilections, by your false conventionalities, by a standard that you set up in your ignoranceBut a good war, the output of strength in any cause is in itself a cause of salvation. For thereby you are the champion of that ultimate verity which conduces to the ultimate good. Do not shrink, he would say, to be even like the cycl one and the avalanche, destructive, indeed, but grand and puissant and therefore truer emblems of the BeyondJenseitsthan the weak, the little, the pitiful that do not dare to destroy and by that very fact cannot hope to create.
   This is the Nietzsche we all know. But there is another aspect of his which the world has yet been slow to recognise. For, at bottom, Nietzsche is not all storm and fury. If his Superman is a Destroying Angel, he is n one the less an angel. If he is endowed with a supreme sense of strength and power, there is also secreted in the core of his heart a sense of the beautiful that illumines his somewhat sombre aspect. For although Nietzsche is by birth a Slavo-Teuton, by culture and education he is pre-eminently Hellenic. His earliest works are on the subject of Greek tragedy and form what he describes as an "Apollonian dream." And to this dream, to this Greek aesthetic sense more than to any thing else he sacrifices justice and pity and charity. To him the weak and the miserable, the sick and the maimed are a sort of blot, a kind of ulcer on the beautiful face of humanity. The herd that wallow in suffering and relish suffering disfigure the aspect of the world and should therefore be relentlessly mowed out of existence. By being pitiful to them we give our tacit assent to their persistence. And it is precisely because of this that Nietzsche has a horror of Christianity. For compassion gives indulgence to all the ugliness of the world and thus renders that ugliness a necessary and indispensable element of existence. To protect the weak, to sympathise with the lowly brings about more of weakness and more of lowliness. Nietzsche has an aristocratic taste par excellencewhat he aims at is health and vigour and beauty. But above all it is an aristocracy of the spirit, an aristocracy endowed with all the richness and beauty of the soul that Nietzsche wants to establish. The beggar of the street is the symbol of ugliness, of the poverty of the spirit. And the so-called aristocrat, die millionaire of today is as poor and ugly as any helpless leper. The soul of either of them is made of the same dirty, sickly stuff. The tattered rags, the crouching heart, the effeminate nerve, the unenlightened soul are the standing ugliness of the world and they have no place in the ideal, the perfect humanity. Humanity, according to Nietzsche, is made in order to be beautiful, to conceive the beautiful, to create the beautiful. Nietzsche's Superman has its perfect image in a Grecian statue of Zeus cut out in white marble-Olympian grandeur shedding in every lineament Apollonian beauty and Dionysian vigour.

01.05 - The Yoga of the King - The Yoga of the Spirits Freedom and Greatness, #Savitri, #Sri Aurobindo, #Integral Yoga
  The heart and mind feel one with all that is,
  A conscious soul live in a conscious world.
  --
  His soul left naked to the timeless one.
  Far from compulsion of created things
  --
  Yet make one human breast its passionate shrine,
  Drew him out of his seeking l oneliness
  --
  As one resisting more the more she loves,
  Her great possessions and her power and lore
  --
  A mighty oneness its perpetual theme,
  It caught the soul's faint scattered utterances,
  --
  All the great Words that toiled to express the one
  Were lifted into an absoluteness of light,
  --
  Appeared the deathless countries of the one.
  A many-miracled Consciousness unrolled

01.06 - On Communism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Communism is the synthesis of collectivism and individualism. The past ages of society were characterised more or less by a severe collectivism. In ancient Greece, more so in Sparta and in Rome, the individual had, properly speaking, no separate existence of his own; he was merged in the State or Nation. The individual was considered only as a limb of the collective being, had to live and labour for the common weal. The value attached to each person was strictly in reference to the output that the group to which he belonged received from him. Apart from this service for the general unit the body politicany personal endeavour and achievement, if not absolutely discouraged and repressed, was given a very secondary place of merit. The summum bonum of the individual was to sacrifice at the altar of the res publica, the bonum publicum. In India, the position and function of the State or Nation was taken up by the society. Here too social institutions were so constituted and men were so bred and brought up that individuality had neither the occasion nor the incentive to express itself, it was a thing that remained, in the Kalidasian phrase, an object for the ear onlysrutau sthita. Those who sought at all an individual aim and purpose, as perhaps the Sannyasins, were put outside the gate of law and society. Within the society, in actual life and action, it was a sin and a crime or at least a gross imperfection to have any self-regarding motive or impulse; personal preference was the last thing to be considered, virtue consisted precisely in sacrificing one's own taste and inclination for the sake of that which the society exacts and sanctions.
   Against this tyranny of the group, this absolute rule of the collective will, the human mind rose in revolt and the result was Individualism. For whatever may be the truth and necessity of the Collective, the Individual is no less true and necessary. The individual has his own law and urge of being and his own secret godhead. The collective godhead derides the individual godhead at its peril. The first movement of the reaction, however, was a run to the other extremity; a stern collectivism gave birth to an intransigent individualism. The individual is sacred and inviolable, cost what it may. It does not matter what sort of individuality one seeks, it is enough if the thing is there. So the doctrine of individualism has come to set a premium on egoism and on forces that are disruptive of all social bonds. Each and every individual has the inherent right, which is also a duty, to follow his own impetus and impulse. Society is nothing but the battle ground for competing individualities the strongest survive and the weakest go to the wall. Association and co-operation are instruments that the individual may use and utilise for his own growth and development but in the main they act as deterrents rather than as aids to the expression and expansion of his characteristic being. In reality, however, if we probe sufficiently deep into the matter we find that there is no such thing as corporate life and activity; what appears as such is only a camouflage for rigorous competition; at the best, there maybe only an offensive and defensive alliancehumanity fights against nature, and within humanity itself group fights against group and in the last analysis, within the group, the individual fights against the individual. This is the ultimate Law-the Dharma of creation.
   Now, what such an uncompromising individualism fails to recognise is that individuality and ego are not the same thing, that the individual may have his individuality intact and entire and yet sacrifice his ego, that the soul of man is a much greater thing than his vital being. It is simply ignoring the fact and denying the truth to say that man is only a fighting animal and not a loving god, that the self within the individual realises itself only through competition and not co-operation. It is an error to conceive of society as a mere parallelogram of forces, to suppose that it has risen simply out of the struggle of individual interests and continues to remain by that struggle. Struggle is only one aspect of the thing, a particular form at a particular stage, a temporary manifestation due to a particular system and a particular habit and training. It would be nearer the truth to say that society came into being with the demand of the individual soul to unite with the individual soul, with the stress of an Over-soul to express itself in a multitude of forms, diverse yet linked together and organised in perfect harmony. Only, the stress for union manifested itself first on the material plane as struggle: but this is meant to be corrected and transcended and is being continually corrected and transcended by a secret harmony, a real commonality and brotherhood and unity. The individual is not so self-centred as the individualists make him to be, his individuality has a much vaster orbit and fulfils itself only by fulfilling others. The scientists have begun to discover other instincts in man than those of struggle and competition; they now place at the origin of social grouping an instinct which they name the herd-instinct: but this is only a formulation in lower terms, a translation on the vital plane of a higher truth and reality the fundamental oneness and accord of individuals and their spiritual impulsion to unite.
   However, individualism has given us a truth and a formula which collectivism ignored. Self-determination is a thing which has come to stay. Each and every individual is free, absolutely free and shall freely follow his own line of growth and development and fulfilment. No extraneous power shall choose and fix what is good or evil for him, nor coerce and exploit him for its own benefit. But that does not necessarily mean that collectivism has no truth in it; collectivism also, as much as individualism, has a lesson for us and we should see whether we can harmonise the two. Collectivism signifies that the individual should not look to himself al one, should not be shut up in his freedom but expand himself and envelop others in a wider freedom, see other creatures in himself and himself in other creatures, as the Gita says. Collectivism demands that the individual need not and should not exhaust himself entirely in securing and enjoying his personal freedom, but that he can and should work for the salvation of others; the truth it upholds is this that the individual is from a certain point of view only a part of the group and by ignoring the latter it ignores itself in the end.
   Now, a spiritual communism embraces individualism and collectivism, fuses them in a higher truth, establishes them in an intimate and absolute harmony. The individual is the centre, the group is the circumference and the two form one whore circle. The individual by fulfilling the truth of his real individuality fulfils also the truth of a commonality. There are no different laws for the two. The individuals do not stand apart from and against one another, the dharma of one does not clash with the dharma of the other. The ripples in the bosom of the sea, however distinct and discrete in appearance, form but a single mass, all follow the same law of hydrodynamics that the mother sea incarnates. Stars and planets and nebulae, each separate heavenly body has its characteristic form and nature and function and yet all fulfil the same law of gravitation and beat the measure of the silent symphony of spaces. Individualities are the freedoms of the collective being and collectivity the concentration of individual beings. The same soul looking inward appears as the individual being and looking outward appears as the collective being.
   Communism takes man not as ego or the vital creature; it turns him upside downurdhomulo' vaksakhah and establishes him upon his soul, his inner godhead. Thus established the individual soul finds and fulfils the divine law that by increasing itself it increases others and by increasing others it increases itself and thus by increasing one another they attain the supreme good. Unless man goes beyond himself and reaches this self, this godhead above, he will not find any real poise, will always swing between individualism and collectivism, he will remain always boundbound either in his freedom or in his bondage.
   A commune is a group of individuals having a common self and a common life-intuition. A common self presupposes the realisation by each individual of his deepest being the self which is at once distinct from and instinct with other selves; a common life-intuition presupposes the awakening of each individual to his inmost creative urge, which, pure and true and vast as it is, fulfils itself in and through other creative urges.
  --
   If society, that is to say, community, be the fieldkshetra for the individual to live, move and have its being, then we must begin at the very outset with the community itself, at least, with a nucleus that will go to form such a thing. The fear that the untimely grouping together of immature souls may crush out individuality and dig its own grave has, no doubt, sufficient justification behind it to deter one from the attempt; but neither can we be certain that souls nursed and nourished in solitary cells, absolutely apart from any mellowing and broadening influence of the outside world will ever reach to that stage of perfect maturity when they will suddenly and spontaneously break open their cells and recognise in one another the communal brother-self.
   As a matter of fact, the individual is not and cannot be such an isolated thing as our egoistic sense would like to have it. The sharp angularities of the individual are being, at every moment, chastened by the very primary conditions of life; and to fail to recognise this is the blindest form of ignorance. It is no easy task to draw exactly the line of distinction between our individual being and our social or communal being. In actual life they are so blended together that in trying to extricate them from each other, we but tear and lacerate them both. The highest wisdom is to take the two together as they are, and by a gradual purifying processboth internal and external, internal in thought and knowledge and will, external in life and actionrestore them to their respective truth and lawSatyam and Ritam.
   The individual who leads a severely individual life from the very beginning, whose outlook of the world has been fashi oned by that conception, can hardly, if at all, enter at the end the communal life. He must perforce be either a vagabond or a recluse: But the recluse is not an integral man, nor the vagabond an ideal personality. The individual need not be too chaste and shy to associate with others and to give and take as freely and fully as he can. Individuality is not necessarily curtailed or mutilated in this process, but there is this other greater possibility of its getting enlarged and enhanced. Rather it is when you shut yourself up in your own self, that you stick to only one line of your personality, to a single phase of your self and thus limit and diminish yourself; the breadth and height and depth of your self, the cubic completeness of your personality you can attain only through a multiple and variegated stress by which you come in contact with the world and things.
   So first the individual and then the commune is not the natural nor the ideal principle. On the other hand, first the commune and then the individual would appear to be an equally defective principle. For first a commune means an organisation, its laws and rules and regulations, its injunctions and prohibitions; all which signifies or comes to signify that every individual is not free to enter its fold and that whoever enters must know how to dovetail himself therein and thus crush down the very life-power whose enhancement and efflorescence is sought. First a commune means necessarily a creed, a dogma, a set form of being and living indelibly marked out from beforehand. The individual has there no choice of finding and developing the particular creed or dogma or mode of being and living, from out of his own self, along his particular line of natural growth; all that is imposed upon him and he has to accept and make it his own by trial and effort and self-torture. Even if the commune be a contractual association, the members having joined together in a common cause to a common end, by voluntarily sacrificing a portion of their personal choice and freedom, even then it is not the ideal thing; the collective soul will be diminished in exact proportion as each individual soul has had to be diminished, be that voluntary or otherwise. That commune is plenary and entire which ensures plenitude and entirety to each of its individuals.

01.06 - Vivekananda, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Such is Vivekananda, the embodiment of Fearlessnessabh, the Upanishadic word, the mantra, he was so fond of. The life and vision of Vivekananda can be indeed summed up in the mighty phrase of the Upanishads, nyam tm balahnena labhya. 'This soul no weakling can attain.' Strength! More strength! Strength evermore! one remembers the motto of Danton, the famous leader in the French Revolution:De l'audance, encore de l'audace, toujours de l'audace!
   The gospel of strength that Vivekananda spread was very characteristic of the man. For it is not mere physical or nervous bravery, although that too is indispensable, and it is something more than moral courage. In the speeches referred to, the subject-matter (as well as the manner to a large extent) is philosophical, metaphysical, even abstract in outlook and treatment: they are not a call to arms, like the French National Anthem, for example; they are not merely an ethical exhortation, a moral lesson either. They speak of the inner spirit, the divine in man, the supreme realities that lie beyond. And yet the words are permeated through and through with a vibration life-giving and heroic-not so much in the explicit and apparent meaning as in the style and manner and atmosphere: it is catching, even or precisely when he refers, for example, to these passages in the Vedas and the Upanishads, magnificent in their poetic beauty, sublime in their spiritual truth,nec plus ultra, one can say, in the grand style supreme:
   Yasyaite himavanto mahitv

01.07 - Blaise Pascal (1623-1662), #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Pascal's place in the evolution of European culture and consciousness is of considerable significance and importance. He came at a critical time, on the mounting tide of rationalism and scepticism, in an age when the t one and temper of human mentality were influenced and fashi oned by Montaigne and Rochefoucauld, by Bacon and Hobbes. Pascal himself, born in such an atmosphere of doubt and disbelief and disillusionment, had sucked in a full dose of that poison; yet he survived and found the Rock of Ages, became the clarion of Faith against Denial. What a spectacle it was! This is what one wrote just a quarter of a century after the death of Pascal:
   "They can no longer tell us that it is only small minds that have piety. They are shown how it has grown best in one of the the greatest geometricians, one of the subtlest metaphysicians, one of the most penetrating minds that ever existed on earth. The piety of such a philosopher should make the unbeliever and the libertine declare what a certain Diocles said one day on seeing Epicurus in a temple: 'What a feast, what a spectacle for me to see Epicurus in a temple! All my doubts vainsh, piety takes its place again. I never saw Jupiter's greatness so well as now when I behold Epicurus kneeling down!"1
   What characterises Pascal is the way in which he has bent his brainnot rejected it but truly bent and forced even the dry "geometrical brain" to the service of Faith.
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   " one must know where one should doubt, where one should submit."3
   "Two excesses are equally dangerous: to exclude reason, to admit nothing but reason."4
  --
   one is not sure if such reasoning is convincing to the intellect; but perhaps it is a necessary stage in conversion. At least we can conclude that Pascal had to pass through such a stage; and it indicates the difficulty his brain had to undergo, the tension or even the torture he made it pass through. It is true, from Reason Pascal went over to Faith, even while giving Reason its due. Still it seems the two were not perfectly synthetised or fused in him. There was a gap between that was not thoroughly bridged. Pascal did not possess the higher, intuitive, luminous mind that mediates successfully between the physical discursive ratiocinative brain-mind and the vision of faith: it is because deep in his consciousness there lay this chasm. Indeed,Pascal's abyss (l' abme de Pascal) is a well-known legend. Pascal, it appears, used to have very often the vision of an abyss about to open before him and he shuddered at the prospect of falling into it. It seems to us to be an experience of the Infinity the Infinity to which he was so much attracted and of which he wrote so beautifully (L'infiniment grand et l'infiniment petit)but into which he could not evidently jump overboard unreservedly. This produced a dichotomy, a lack of integration of personality, Jung would say. Pascal's brain was cold, firm, almost rigid; his heart was volcanic, the faith he had was a fire: it lacked something of the pure light and burned with a lurid glare.
   And the reason is his metaphysics. It is the Jansenist conception of God and human nature that inspired and coloured all his experience and consciousness. According to it, as according to the Calvinist conception, man is a corrupt being, corroded to the core, original sin has branded his very soul. Only Grace saves him and releases him. The order of sin and the order of Grace are distinct and disparate worlds and yet they complement each other and need each other. Greatness and misery are intertwined, united, unified with each other in him. Here is an echo of the Manichean position which also involves an abyss. But even then God's grace is not a free agent, as Jesuits declare; there is a predestination that guides and controls it. This was one of the main subjects he treated in his famous open letters (Les Provinciales) that brought him renown almost overnight. Eternal hell is a possible prospect that faces the Jansenist. That was why a Night always over-shadowed the Day in Pascal's soul.
   Man then, according to Pascal, is by nature a sinful thing. He can lay no claim to noble virtue as his own: all in him is vile, he is a lump of dirt and filth. Even the greatest has his full share of this taint. The greatest, the saintliest, and the meanest, the most sinful, all meet, all are equal on this common platform; all have the same feet of clay. Man is as miserable a creature as a beast, as much a part and product of Nature as a plant. Only there is this difference that an animal or a tree is unconscious, while man knows that he is miserable. This knowledge or perception makes him more miserable, but that is his real and only greatness there is no other. His thought, his self-consciousness, and his sorrow and repentance and contrition for what he is that is the only good partMary's part that has been given to him. Here are Pascal's own words on the subject:
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   It is misery indeed to know oneself miserable. But one is great when one knows thus that he is miserable.
   Thought is man's greatness.
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   Pascal's faith had not the calm, tranquil, serene, luminous and happy self-possession of an Indian Rishi. It was ardent and impatient, fiery and vehement. It had to be so perhaps, since it was to stand against his steely brain (and a gloomy vital or life force) as a counterpoise, even as an antidote. This tension and schism brought about, at least contri buted to his neuras thenia and physical infirmity. But whatever the effect upon his inner consciousness and spiritual achievement, his power of expression, his literary style acquired by that a special quality which is his great gift to the French language. If one speaks of Pascal, one has to speak of his language also; for he was one of the great masters who created the French prose. His prose was a wonderful blend of clarity, precision, serried logic and warmth, colour, life, movement, plasticity.
   A translation cannot give any idea of the Pascalian style; but an inner echo of the same can perhaps be caught from the thought movement of these characteristic sayings of his with which we conclude:
  --
   "The heart has its reasons which Reason knows not... I say, the heart loves the universal being naturally, and itself also naturally, according to which so ever it gives itself. And it hardens itself against the one or the other according to its choice. You have rejected one and preserved the other. Is it by the reason that you love ?"10
   "Know then, a you proud one, what a paradox you are to yourself. Humble yourself, impotent Reason. Learn, man surpasses man infinitely. Hear from your Master your true state which you do not know. Listen to God."11
   "Ils ne peuvent plus nous dire qu'il n'y a que de petits esprits qui aient de la pit: car on leur en fait voir de la mieux pouss dans run des plus grands go-mtres, l'un des plus subtils mtaphysiciens, et des plus pntrants esprits que aient jamais t au monde. La pit d'un tel philosophe devrait faire dire aux indvots et awe libertins ce que dit un jour un certain Diocls, en voyant Epicure dans un temple: 'Quelle fte,' s'criait-il, 'quelle spectacle pour moi, de voir Epicure dans un temple! Tous mes soupons s'vanouissent: la pit reprend sa place; et je ne vis jamais mieux la grandeur de Jupiter que depuis que je vois Epicure genoux!' " aBayle: Nouvelle de la Rpublique des Lettres.

01.07 - The Bases of Social Reconstruction, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The French Revolution wanted to remould human society and its ideal was liberty, equality and fraternity. It pulled down the old machinery and set up a new one in its stead. And the result? "Liberty, Equality, Fraternity" remained always in effect a cry in the wilderness. Another wave of idealism is now running over the earth and the Bolshevists are its most fiercely practical exp onents. Instead of dealing merely with the political machinery, the Socialistic Revolution tries to break and remake, above all, the social machinery. But judged from the results as yet attained and the tendencies at work, few are the reasons to hope but many to fear the worst. Even education does not seem to promise us anything better. Which nation was better educatedin the sense we understood and still commonly understand the wordthan Germany?
   And yet we have no hesitation today to call them Huns and Barbarians. That education is not giving us the right thing is proved further by the fact that we are constantly changing our programmes and curriculums, everyday remodelling old institutions and founding new ones. Even a revolution in the educational system will not bring about the desired millennium, so long as we lay so much stress upon the system and not upon man himself. And finally, look to all the religions of the worldwe have enough of creeds and dogmas, of sermons and mantras, of churches and templesand yet human life and society do not seem to be any the more worthy for it.
   Are we then to say that human nature is irrevocably vitiated by an original sin and that all our efforts at reformation and regeneration are, as the Indian saying goes, like trying to straighten out the crooked tail of a dog?
   It is this persuasion which, has led many spiritual souls, siddhas, to declare that theirs is not the kingdom upon this earth, but that the kingdom of Heaven is within. And it is why great lovers of humanity have sought not to eradicate but only to mitigate, as far as possible, the ills of life. Earth and life, it is said, contain in their last analysis certain ugly and loathsome realities which are an inevitable and inexorable part of their substance and to eliminate one means to annihilate the other. What can be d one is to throw a veil over the nether regions in human nature, to put a ban on their urges and velleities and to create opportunities to make social arrangements so that the higher impulses only find free play while the lower impulses, for want of scope and indulgence, may fall down to a harmless level. This is what the Reformists hope and want and no more. Life is based upon animality, the soul is encased in an earth-sheathman needs must procreate, man needs must seek food. But what human effort can achieve is to set up barriers and limitations and form channels and openings, which will restrain these impulses, allow them a necessary modicum of play and which for the greater part will serve to encourage and enhance the nobler urges in man. Of course, there will remain always the possibility of the whole scaffolding coming down with a crash and the aboriginal in man running riot in his nudity. But we have to accept the chance and make the best of what materials we have in hand.
   No doubt this is a most dismal kind of pessimism. But it is the logical conclusion of all optimism that bases itself upon a particular view of human nature. If we question that pessimism, we have to question the very grounds of our optimism also. As a matter of fact, all our idealism has been so long infructuous and will be so in the future, if we do not shift our foundation and start from a different IntuitionWeltanschauung.

01.08 - A Theory of Yoga, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The recent science of Psycho-analysis has brought to light certain hidden springs and undercurrents of the mind; it has familiarised us with a mode of viewing the entire psychical life of man which will be fruitful for our present enquiry. Mind, it has been found, is a house divided, against itself, that is to say it is an arena where different and divergent forces continually battle against one another. There must be, however, at the same time, some sort of a resolution of these forces, some equation that holds them in balance, otherwise the mind the human being itselfwould cease to exist as an entity. What is the mechanism of this balance of power in the human mind? In order to ascertain that we must first of all know the fundamental nature of the struggle and also the character of the more elemental forces that are engaged in it.
   There are some primary desires that seek satisfaction in man. They are the vital urges of life, the most prominent among them being the instinct of self-preservation and that of self-reproduction or the desire to preserve one's body by defensive as well as by offensive means and the desire to multiply oneself by mating. These are the two biological necessities that are inevitable to man's existence as a physical being. They give the minimum conditions required to be fulfilled by man in order that he may live and hence they are the strongest and the most fundamental elements that enter into his structure and composition.
   It would have been an easy matter if these vital urges could flow on unhindered in their way. There would have been no problem at all, if they met satisfaction easily and smoothly, without having to look to other factors and forces. As a matter of fact, man does not and cannot gratify his instincts whenever and wherever he chooses and in an open and direct manner. Even in his most primitive and barbarous condition, he has often to check himself and throw a veil, in so many ways, over his sheer animality. In the civilised society the check is manifold and is frankly recognised. We do not go straight as our sexual impulsion leads, but seek to hide and camouflage it under the institution of marriage; we do not pounce upon the food directly we happen to meet it and snatch and appropriate whatever portion we get but we secure it through an elaborate process, which is known as the economic system. The machinery of the state, the cult of the kshatriya are roundabout ways to meet our fighting instincts.
   What is the reason of this elaboration, this check and constraint upon the natural and direct outflow of the animal instincts in man? It has been said that the social life of man, the fact that he has to live and move as member of a group or aggregate has imposed upon him these restrictions. The free and unbridled indulgence of one's bare aboriginal impulses may be possible to creatures that live a separate, solitary and individual life but is disruptive of all bonds necessary for a corporate and group life. It is even a biological necessity again which has evolved in man a third and collateral primary instinct that of the herd. And it is this herd-instinct which naturally and spontaneously restrains, diverts and even metamorphoses the other instincts of the mere animal life. However, leaving aside for the moment the question whether man's ethical and spiritual ideals are a mere dissimulation of his animal instincts or whether they correspond to certain actual realities apart from and co-existent with these latter, we will recognise the simple fact of control and try to have a glimpse into its mechanism.
   There are three lines, as the Psycho-analysts point out along which this control or censuring of the primary instincts acts. First, there is the line of Defence Reaction. That is to say, the mind automatically takes up an attitude directly contrary to the impulse, tries to shut it out and deny altogether its existence and the measure of the insistence of the impulse is also the measure of the vehemence of the denial. It is the case of the lady protesting too much. So it happens that where subconsciously there is a strong current of a particular impulse, consciously the mind is obliged to take up a counteracting opposite impulse. Thus in presence of a strong sexual craving the mind as if to guard and save itself engenders by a reflex movement an ascetic and puritanic mood. Similarly a strong unthinking physical attraction translates itself on the conscious plane as an equally strong repulsion.
   Secondly, there is the line of Substitution. Here the mind does not stand in an antagonistic and protestant mood to combat and repress the impulse, but seeks to divert it into other channels, use it to other purposes which do not demand equal sacrifice, may even, on the other hand, be considered by the conscious mind as worthy of human pursuit. Thus the energy that normally would seek sexual gratification might find its outlet in the cultivation of art and literature. It is a common thing in novels to find the heroine disappointed in love taking finally to works of charity and beneficence and thus forgetting her disappointment. Another variety of this is what is known as "drowning one's sorrow in drinking."
   Thirdly, there is the line of Sublimationit is when the natural impulse is neither repressed nor diverted but lifted up into a higher modality. The thing is given a new sense and a new value which serve to remove the stigma usually attached to it and thus allow its free indulgence. Instances of carnal love sublimated into spiritual union, of passion transmuted into devotion (Bhakti) are common enough to illustrate the point.
   The human mind naturally, without any effort on its part, takes to one or more of these devices to control and conceal the aboriginal impulses. But this spontaneous process can be organised and consciously regulated and made to serve better the purpose and urge of Nature. And this is the beginning of yoga the conscious fulfilment of Nature. The Psycho-analysts have given us the first and elementary stage of this process of yoga. It is, we may say, the fourth line of control. With this man enters a new level of being, develops a new mode of life. It is when the automatism of Nature is replaced by the power of Conscious Control. Man is not here, a blind instrument of forces, his activities (both indulging and controlling) are not guided according to an ignorant submission to the laws of almost subconscious impulsions. Conscious control means that the mind does not fight shy of or seek to elude the aboriginal insistences, but allows them to come up freely, meets them squarely, recognises them and establishes an easy mastery over them.
   The method of unconscious or subconscious nature is fundamentally that of repression. Apart from Defence Reaction which is a thing of pure coercion, even in Substitution and Sublimation there always remains in the background a large amount of repressed complexes in all their primitive strength. The system is never entirely purified but remains secretly pregnant with those urges; a part only is deflected and camouflaged, the surface only assumes a transformed appearance. And there is always the danger of the superstructure coming down helplessly by a sudden upheaval of the nether forces. The whole system feels, although not in a conscious manner, the tension of the repression and suffers from something that is unhealthy and ill-balanced. Dante's spiritualised passion is a supreme instance of control by Sublimation, but the Divina Comedia hardly bears the impress of a serene and tranquil soul, sovereignly above the turmoils of the tragedy of life and absolutely at peace with itself.
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   This is the real meaning and sense of the moral struggle in man, the continuous endeavour towards a transvaluation of the primary and aboriginal instincts and impulses. Looked at from one end, from below up the ascending line, man's ethical and spiritual ideals are a dissimulation and sublimation of the animal impulsions. But this is becauseas we see, if we look from the other end, from above down the descending lineman is not all instinct, he is not a mere blind instrument in the hands of Nature forces. He has in him another source, an opposite pole of being from which other impulsions flow and continually modify the structure of the lower levels. If the animal is the foundation of his nature, the divine is its summit. If the bodily demands form his manifest reality, the demands of the spirit enshrine his higher reality. And if as regards the former he is a slave, as regards the latter he is the Master. It is by the interaction of these double forces that his whole nature has been and is being fashi oned. Man does not and cannot give carte blanche to his vital, inclinations, since there is a pressure upon them of higher forces coming down from his mental and spiritual levels. It is these latter which have deviated him from the direct line of the pure animal life.
   Thus then we may distinguish three types of control on three levels. First, the natural control, secondly the conscious, i.e. to say the mental the ethical and religious control, and thirdly the spiritual or divine control. Now the spirit is the ultimate truth and reality, behind the forces that act in the mind and in the body, so that the natural control and the ethical control are mere attempts to establish and realise the spiritual control. The animal impulses feel the hidden stress of the divine urges that are their real essence and thus there rises first an unconscious conflict in the natural life and then a conscious conflict in the higher ethical life. But when both of these are transcended and the conflict is carried on to a still higher level, then do we find their real significance and arrive at the consummation to which they move. Yoga is the ultimate transvaluation of physical (and of moral) values, it is the trans-substantiation of life-power into its spiritual substance.

01.08 - Walter Hilton: The Scale of Perfection, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Here is the Augustinian mantra taken as the motto of The Scale of Perfection: We ascend the ascending grades in our heart and we sing the song of ascension1. The journey's end is heavenly Jerusalem, the House of the Lord. The steps of this inner ascension are easily visible, not surely to the outer eye of the sense-burdened man, but to the "ghostly seeing" of the aspirant which is hazy in the beginning but slowly clears as he advances. The first step is the withdrawal from the outer senses and looking and seeing within. "Turn home again in thyself, and hold thee within and beg no more without." The immediate result is a darkness and a restless darknessit is a painful night. The outer objects of attraction and interest have been discarded, but the inner attachments and passions surge there still. If, however, one continues and persists, refuses to be drawn out, the turmoil settles down and the darkness begins to thin and wear away. one must not lose heart, one must have patience and perseverance. So when the outward world is no more-there and its call also no longer awakes any echo in us, then comes the stage of "restful darkness" or "light-some darkness". But it is still the dark Night of the soul. The outer light is g one and the inner light is not yet visible: the night, the desert, the great Nought, stretches between these two lights. But the true seeker goes through and comes out of the tunnel. And there is happiness at the end. "The seeking is travaillous, but the finding is blissful." When one steps out of the Night, enters into the deepest layer of the being, one stands face to face to one's soul, the very image of God, the perfect God-man, the Christ within. That is the third degree of our inner ascension, the entry into the deepest, purest and happiest statein which one becomes what he truly is; one finds the Christ there and dwells in love and union with him. But there is still a further step to take, and that is real ascension. For till now it has been a going within, from the outward to the inner and the inmost; now one has to go upward, transcend. Within the body, in life, however deep you may go, even if you find your soul and your union with Jesus whose tabernacle is your soul, still there is bound to remain a shadow of the sinful prison-house; the perfect bliss and purity without any earthly taint, the completeness and the crowning of the purgation and transfiguration can come only when you go beyond, leaving altogether the earthly form and worldly vesture and soar into Heaven itself and be in the company of the Trinity. "Into myself, and after... above myself by overpassing only into Him." At the same time it is pointed out, this mediaeval mystic has the common sense to see that the going in and going above of which one speaks must not be understood in a literal way, it is a figure of speech. The movement of the mystic is psychological"ghostly", it is saidnot physical or carnal.
   This spiritual march or progress can also be described as a growing into the likeness of the Lord. His true self, his own image is implanted within us; he is there in the profoundest depth of our being as Jesus, our beloved and our soul rests in him in utmost bliss. We are aware neither of Jesus nor of his spouse, our soul, because of the obsession of the flesh, the turmoil raised by the senses, the blindness of pride and egoism. All that constitutes the first or old Adam, the image of Nought, the body of death which means at bottom the "false misruled love in to thyself." This self-love is the mother of sin, is sin itself. What it has to be replaced by is charity that is the true meaning of Christian charity, forgetfulness of self. "What is sin but a wanting and a forbearing of God." And the whole task, the discipline consists in "the shaping of Christ in you, the casting of sin through Christ." Who then is Christ, what is he? This knowledge you get as you advance from your sense-bound perception towards the inner and inmost seeing. As your outer nature gets purified, you approach gradually your soul, the scales fall off from your eyes too and you have the knowledge and "ghostly vision." Here too there are three degrees; first, you start with faith the senses can do nothing better than have faith; next, you rise to imagination which gives a sort of indirect touch or inkling of the truth; finally, you have the "understanding", the direct vision. "If he first trow it, he shall afterwards through grace feel it, and finally understand it."
  --
   Indeed, the kernel of the mystic discipline and its whole bearingconsists in one and only one principle: to love Jhesu. All roads lead to Rome: all preparations, all trials lead to one realisation, love of God, God as a living person close to us, our friend and lover and master. The Christian mystic speaks almost in the terms of the Gita: Rise above your senses, give up your ego-hood, be meek and humble, it is Jesus within you, who embraces your soul: it is he who does everything for you and in you, give yourself up wholly into his hands. He will deliver you.
   The characteristic then of the path is a one-pointed concentration. Great stress is laid upon " oneliness", " onedness":that is to say, a perfect and complete withdrawal from the outside and the world; an unmixed solitude is required for the true experience and realisation to come. "A full forsaking in will of the soul for the love of Him, and a living of the heart to Him. This asks He, for this gave He." The rigorous exclusion, the uncompromising asceticism, the voluntary self-torture, the cruel dark night and the arid desert are necessary conditions that lead to the "onlyness of soul", what another prophet (Isaiah, XXIV, 16) describes as "My privity to me". In that secreted solitude, the "onlistead"the graphic language of the author calls itis found "that dignity and that ghostly fairness which a soul had by kind and shall have by grace." The utter beauty of the soul and its absolute love for her deity within her (which has the fair name of Jhesu), the exclusive concentration of the whole of the being upon one point, the divine core, the manifest Grace of God, justifies the annihilation of the world and life's manifold existence. Indeed, the image of the Beloved is always within, from the beginning to the end. It is that that keeps one up in the terrible struggle with one's nature and the world. The image depends upon the consciousness which we have at the moment, that is to say, upon the stage or the degree we have ascended to. At the outset, when we can only look through the senses, when the flesh is our master, we give the image a crude form and character; but even that helps. Gradually, as we rise, with the clearing of our nature, the image too slowly regains its original and true shape. Finally, in the inmost soul we find Jesus as he truly is: "an unchangeable being, a sovereign might, a sovereign soothfastness, sovereign goodness, a blessed life and endless bliss." Does not the Gita too say: "As one approaches Me, so do I appear to him."Ye yath mm prapadyante.
   Indeed, it would be interesting to compare and contrast the Eastern and Western approach to Divine Love, the Christian and the Vaishnava, for example. Indian spirituality, whatever its outer form or credal formulation, has always a background of utter unity. This unity, again, is threefold or triune and is expressed in those great Upanishadic phrases,mahvkyas,(1) the transcendental unity: the one al one exists, there is nothing else than the oneekamevdvityam; (2) the cosmic unity: all existence is one, whatever exists is that one, thereare no separate existences:sarvam khalvidam brahma neha nnsti kincaa; (3) That one is I, you too are that one:so' ham, tattvamasi; this may be called the individual unity. As I have said, all spiritual experiences in India, of whatever school or line, take for granted or are fundamentally based upon this sense of absolute unity or identity. Schools of dualism or pluralism, who do not apparently admit in their tenets this extreme monism, are still permeated in many ways with that sense and in some form or other take cognizance of the truth of it. The Christian doctrine too says indeed, 'I and my Father in Heaven are one', but this is not identity, but union; besides, the human soul is not admitted into this identity, nor the world soul. The world, we have seen, according to the Christian discipline has to be altogether aband oned, negatived, as we go inward and upward towards our spiritual status reflecting the divine image in the divine company. It is a complete rejection, a cutting off and casting away of world and life. one extreme Vedantic path seems to follow a similar line, but there it is not really rejection, but a resolution, not the rejection of what is totally foreign and extraneous, but a resolution of the external into its inner and inmost substance, of the effect into its original cause. Brahman is in the world, Brahman is the world: the world has unrolled itself out of the Brahmansi, pravttiit has to be rolled back into its, cause and substance if it is to regain its pure nature (that is the process of nivitti). Likewise, the individual being in the world, "I", is the transcendent being itself and when it withdraws, it withdraws itself and the whole world with it and merges into the Absolute. Even the Maya of the Mayavadin, although it is viewed as something not inherent in Brahman but superimposed upon Brahman, still, has been accepted as a peculiar power of Brahman itself. The Christian doctrine keeps the individual being separate practically, as an associate or at the most as an image of God. The love for one's neighbour, charity, which the Christian discipline enjoins is one's love for one's kind, because of affinity of nature and quality: it does not dissolve the two into an integral unity and absolute identity, where we love because we are one, because we are the one. The highest culmination of love, the very basis of love, according to the Indian conception, is a transcendence of love, love trans-muted into Bliss. The Upanishad says, where one has become the utter unity, who loves whom? To explain further our point, we take two examples referred to in the book we are considering. The true Christian, it is said, loves the sinner too, he is permitted to dislike sin, for he has to reject it, but he must separate from sin the sinner and love him. Why? Because the sinner too can change and become his brother in spirit, one loves the sinner because there is the possibility of his changing and becoming a true Christian. It is why the orthodox Christian, even such an enlightened and holy person as this mediaeval Canon, considers the non-Christian, the non-baptised as impure and potentially and fundamentally sinners. That is also why the Church, the physical organisation, is worshipped as Christ's very body and outside the Church lies the pagan world which has neither religion nor true spirituality nor salvation. Of course, all this may be symbolic and it is symbolic in a sense. If Christianity is taken to mean true spirituality, and the Church is equated with the collective embodiment of that spirituality, all that is claimed on their behalf stands justified. But that is an ideal, a hypothetical standpoint and can hardly be borne out by facts. However, to come back to our subject, let us ow take the second example. Of Christ himself, it is said, he not only did not dislike or had any aversion for Judas, but that he positively loved the traitor with a true and sincere love. He knew that the man would betray him and even when he was betraying and had betrayed, the Son of Man continued to love him. It was no make-believe or sham or pretence. It was genuine, as genuine as anything can be. Now, why did he love his enemy? Because, it is said, the enemy is suffered by God to do the misdeed: he has been allowed to test the faith of the faithful, he too has his utility, he too is God's servant. And who knows even a Judas would not change in the end? Many who come to scoff do remain to pray. But it can be asked, 'Does God love Satan too in the same way?' The Indian conception which is basically Vedantic is different. There is only one reality, one truth which is viewed differently. Whether a thing is considered good or evil or neutral, essentially and truly, it is that one and nothing else. God's own self is everywhere and the sage makes no difference between the Brahmin and the cow and the elephant. It is his own self he finds in every person and every objectsarvabhtsthitam yo mm bhajati ekatvamsthitah"he has taken his stand upon oneness and loves Me in all beings."2
   This will elucidate another point of difference between the Christian's and the Vaishnava's love of God, for both are characterised by an extreme intensity and sweetness and exquisiteness of that divine feeling. This Christian's, however, is the union of the soul in its absolute purity and simplicity and "privacy" with her lord and master; the soul is shred here of all earthly vesture and goes innocent and naked into the embrace of her Beloved. The Vaishnava feeling is richer and seems to possess more amplitude; it is more concrete and less ethereal. The Vaishnava in his passionate yearning seeks to carry as it were the whole world with him to his Lord: for he sees and feels Him not only in the inmost chamber of his soul, but meets Him also in and I through his senses and in and through the world and its objects around. In psychological terms one can say that the Christian realisation, at its very source, is that of the inmost soul, what we call the "psychic being" pure and simple, referred to in the book we are considering; as: "His sweet privy voice... stirreth thine heart full stilly." Whereas the Vaishnava reaches out to his Lord with his outer heart too aflame with passion; not only his inmost being but his vital being also seeks the Divine. This bears upon the occult story of man's spiritual evolution upon earth. The Divine Grace descends from the highest into the deepest and from the deepest to the outer ranges of human nature, so that the whole of it may be illumined and transformed and one day man can embody in his earthly life the integral manifestation of God, the perfect Epiphany. Each religion, each line of spiritual discipline takes up one limb of man one level or mode of his being and consciousness purifies it and suffuses it with the spiritual and divine consciousness, so that in the end the whole of man, in his integral living, is recast and remoulded: each discipline is in charge of one thread as it were, all together weave the warp and woof in the evolution of the perfect pattern of a spiritualised and divinised humanity.
   The conception of original sin is a cardinal factor in Christian discipline. The conception, of sinfulness is the very motive-power that drives the aspirant. "Seek tensely," it is said, "sorrow and sigh deep, mourn still, and stoop low till thine eye water for anguish and for pain." Remorse and grief are necessary attendants; the way of the cross is naturally the calvary strewn with pain and sorrow. It is the very opposite of what is termed the "sunlit path" in spiritual ascension. Christian mystics have made a glorious spectacle of the process of "dying to the world." Evidently, all do not go the whole length. There are less gloomy and happier temperaments, like the present one, for example, who show an unusual balance, a sturdy common sense even in the midst of their darkest nights, who have chalked out as much of the sunlit path as is possible in this line. Thus this old-world mystic says: it is true one must see and admit one's sinfulness, the grosser and apparent and more violent ones as well as all the subtle varieties of it that are in you or rise up in you or come from the Enemy. They pursue you till the very end of your journey. Still you need not feel overwhelmed or completely desperate. Once you recognise the sin in you, even the bare fact of recognition means for you half the victory. The mystic says, "It is no sin as thou feelest them." The day Jesus gave himself away on the Cross, since that very day you are free, potentially free from the bondage of sin. Once you give your adherence to Him, the Enemies are rendered powerless. "They tease the soul, but they harm not the soul". Or again, as the mystic graphically phrases it: "This soul is not borne in this image of sin as a sick man, though he feel it; but he beareth it." The best way of dealing with one's enemies is not to struggle and "strive with them." The aspirant, the lover of Jesus, must remember: "He is through grace reformed to the likeness of God ('in the privy substance of his soul within') though he neither feel it nor see it."
   If you are told you are still full of sins and you are not worthy to follow the path, that you must go and work out your sins first, here is your answer: "Go shrive thee better: trow not this saying, for it is false, for thou art shriven. Trust securely that thou art on the way, and thee needeth no ransacking of shrift for that that is passed, hold forth thy way and think on Jerusalem." That is to say, do not be too busy with the difficulties of the moment, but look ahead, as far as possible, fix your attention upon the goal, the intermediate steps will become easy. Jerusalem is another name of the Love of Jesus or the Bliss in Heaven. Grow in this love, your sins will fade away of themselves. "Though thou be thrust in an house with thy body, nevertheless in thine heart, where the stead of love is, thou shouldst be able to have part of that love... " What exquisite utterance, what a deep truth!
   Indeed, there are one or two points, notes for the guidance of the aspirant, which I would like to mention here for their striking appositeness and simple "soothfastness." First of all with regard to the restless enthusiasm and eagerness of a novice, here is the advice given: "The fervour is so mickle in outward showing, is not only for mickleness of love that they have; but it is for littleness and weakness of their souls, that they may not bear a little touching of God.. afterward when love hath boiled out all the uncleanliness, then is the love clear and standeth still, and then is both the body and the soul mickle more in peace, and yet hath the self soul mickle more love than it had before, though it shew less outward." And again: "without any fervour outward shewed, and the less it thinketh that it loveth or seeth God, the nearer it nigheth" ('it' naturally refers to the soul). The statement is beautifully self-luminous, no explanation is required. Another hurdle that an aspirant has to face often in the passage through the Dark Night is that you are left all al one, that you are deserted by your God, that the Grace no longer favours you. Here is however the truth of the matter; "when I fall down to my frailty, then Grace withdraweth: for my falling is cause there-of, and not his fleeing." In fact, the Grace never withdraws, it is we who withdraw and think otherwise. one more difficulty that troubles the beginner especially is with regard to the false light. The being of darkness comes in the form of the angel of light, imitates the t one of the still small voice; how to recognise, how to distinguish the two? The false light, the "feigned sun" is always found "atwixt two black rainy clouds" : they are "highing" of oneself and "lowing" of others. When you feel flattered and elated, beware it is the siren voice tempting you. The true light brings you soothing peace and meekness: the other light brings always a trail of darknessf you are soothfast and sincere you will discover it if not near you, somewhere at a distance lurking.
   The ultimate truth is that God is the sole doer and the best we can do is to let him do freely without let or hindrance. "He that through Grace may see Jhesu, how that He doth all and himself doth right nought but suffereth Jhesu work in him what him liketh, he is meek." And yet one does not arrive at that condition from the beginning or all at once. "The work is not of the hour nor of a day, but of many days and years." And for a long time one has to take up one's burden and work, co-operate with the Divine working. In the process there is this double movement necessary for the full achievement. "Neither Grace only without full working of a soul that in it is nor working d one without grace bringeth a soul to reforming but that one joined to that other." Mysticism is not all eccentricity and irrationality: on the contrary, sanity seems to be the very character of the higher mysticism. And it is this sanity, and even a happy sense of humour accompanying it, that makes the genuine mystic teacher say: "It is no mastery to me for to say it, but for to do it there is mastery." Amen.
   Ascendimus ascensi ones in corde et cantamus canticum graduum." Confessions of St. Augustine XIII. 9.

01.09 - The Parting of the Way, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   To be divine or to remain humanthis is the one choice that is now before Nature in her upward march of evolution. What is the exact significance of this choice?
   To remain human means to continue the fundamental nature of man. In what consists the humanity of man? We can ascertain it by distinguishing what forms the animality of the animal, since that will give us the differentia that nature has evolved to raise man over the animal. The animal, again, has a characteristic differentiating it from the vegetable world, which latter, in its turn, has something to mark it off from the inorganic world. The inorganic, the vegetable, the animal and finally manthese are the four great steps of Nature's evolutionary course.
  --
   As a matter of fact it is not so. The glimpses of a higher form of consciousness we can see even now present in self-consciousness. We have spoken of the different stages of evolution as if they were separate and distinct and incommensurate entities. They may be described as such for the purpose of a logical understanding, but in reality they form a single progressive continuum in which one level gradually fuses into another. And as the higher level takes up the law of the lower and evolves out of it a characteristic function, even so the law of the higher level with its characteristic function is already involved and envisaged in the law of the lower level and its characteristic function. It cannot be asserted positively that because man's special virtue is self-consciousness, animals cannot have that quality on any account. We do see, if we care to observe closely and dispassionately, that animals of the higher order, as they approach the level of humanity, show more and more evident signs of something which is very much akin to, if not identical with the human characteristic of self-consciousness.
   So, in man also, especially of that order which forms the crown of humanityin poets and artists and seers and great men of actioncan be observed a certain characteristic form of consciousness, which is something other than, greater than the consciousness of the mere self. It is difficult as yet to characterise definitely what that thing is. It is the awakening of the self to something which is beyond itselfit is the cosmic self, the oversoul, the universal being; it is God, it is Turiya, it is sachchidanandain so many ways the thing has been sought to be envisaged and expressed. The consciousness of that level has also a great variety of names given to it Intuition, Revelation, cosmic consciousness, God-consciousness. It is to be noted here, however, that the thing we are referring to, is not the Absolute, the Infinite, the one without a second. It is not, that is to say, the supreme Reality the Brahmanin its static being, in its undivided and indivisible unity; it is the dynamic Brahman, that status of the supreme Reality where creation, the diversity of Becoming takes rise, it is the Truth-worldRitam the domain of typal realities. The distinction is necessary, as there does seem to be such a level of consciousness intermediary, again, between man and the Absolute, between self-consciousness and the supreme consciousness. The simplest thing would be to give that intermediate level of consciousness a negative namesince being as yet human we cannot foresee exactly its composition and function the super-consciousness.
   The inflatus of something vast and transcendent, something which escapes all our familiar schemes of cognisance and yet is insistent with a translucent reality of its own, we do feel sometimes within us invading and enveloping our individuality, lifting up our sense of self and transmuting our personality into a reality which can hardly be called merely human. All this life of ego-bound rationality then melts away and opens out the passage for a life of vision and power. Thus it is the poet has felt when he says, "there is this incalculable element in human life influencing us from the mystery which envelops our being, and when reason is satisfied, there is something deeper than Reason which makes us still uncertain of truth. Above the human reason there is a transcendental sphere to which the spirit of men sometimes rises, and the will may be forged there at a lordly smithy and made the unbreakable pivot."(A.E.)

01.09 - William Blake: The Marriage of Heaven and Hell, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The ideal was Blake's. It will not sound so revolting if we understand what the poet meant by Hell. Hell, he explains, is simply the body, the Energy of Lifehell, because body and life on earth were so considered by the orthodox Christianity. The Christian ideal demands an absolute denial and rejection of life. Fulfilment is elsewhere, in heaven al one. That is, as we know, the ideal of the ascetic. The life of the spirit (in heaven) is a thing away from and stands against the life of the flesh (on earth). In the face of this discipline, countering it, Blake posited a union, a marriage of the two, considered incompatibles and incommensurables. Enfant terrible that he was, he took an infinite delight in a spirit of contradiction and went on expatiating on the glory of the misalliance. He declared a new apocalypse and said that Lucifer, the one called Satan, was the real God, the so-called Messiah the fake one: the apparent Milton spoke in praise of God and in dispraise of Satan, but the real, the esoteric Milton glorified Satan, who is the true God and minimised or caricatured the counterfeit or shadow God. Here is Blakean Bible in a nutshell:
   But first the notion that man has a body distinct from his soul is to be expunged.. . . If the doors of perception were cleansed everything would appear to man as it is, infinite.
  --
   Such is to be the ideal, the perfect, the spiritual man. Have we here the progenitor of the Nietzschean Superman? Both smell almost the same sulphurous atmosphere. But that also seems to lie in the direction to which the whole world is galloping in its evolutionary course. Humanity in its agelong travail has passed through the agony, one might say, of two extreme and opposite experiences, which are epitomised in the classic phrasing of Sri Aurobindo as: (1) the Denial of the Materialist and (2) the Refusal of the Ascetic.1 Neither, however, the Spirit al one nor the body al one is man's reality; neither only the earth here nor only the heaven there embodies man's destiny. Both have to be claimed, both have to belivedubhayameva samrt, as the old sage, Yajnavalkya, declared.
   The earliest dream of humanity is also the last fulfilment. The Vedic Rishis sang of the marriage of heaven and earthHeaven is my father and this Earth my mother. And Blake and Nietzsche are fiery apostles of that dream and ideal in an age crippled with doubt, falsehood, smallness, crookedness, impotence, colossal ignorance.
   We welcome voices that speak of this ancient tradition, this occult Knowledge of a high Future. Recently we have come across one aspirant in the line, and being a contemporary, his views and reviews in the matter will be all the more interesting to us.2 He is Gustave Thibon, a Frenchman-not a priest or even a religious man in the orthodox sense in any way, but a country farmer, a wholly self-educated laque. Of late he has attracted a good deal of attention from intellectuals as well as religious people, especially the Catholics, because of his remarkable conceptions which are so often unorthodox and yet so often ringing true with an old-world au thenticity.
   Touching the very core of the malady of our age he says that our modern enlightenment seeks to cancel altogether the higher values and install instead the lower al one as true. Thus, for example, Marx and Freud, its twin arch priests, are brothers. Both declare that it is the lower, the under layer al one that matters: to one "the masses", to the other "the instincts". Their wild imperative roars: "Sweep away this pseudo-higher; let the instincts rule, let the pro-letariat dictate!" But more characteristic, Monsieur Thibon has made another discovery which gives the whole value and speciality to his outlook. He says the moderns stress the lower, no doubt; but the old world stressed only the higher and neglected the lower. Therefore the revolt and wrath of the lower, the rage of Revanche in the heart of the dispossessed in the modern world. Enlightenment meant till now the cultivation and embellishment of the Mind, the conscious Mind, the rational and nobler faculties, the height and the depth: and mankind meant the princes and the great ones. In the individual, in the scheme of his culture and education, the senses were neglected, left to go their own way as they pleased; and in the collective field, the toiling masses in the same way lived and moved as best as they could under the economics of laissez-faire. So Monsieur Thibon concludes: "Salvation has never come from below. To look for it from above only is equally vain. No doubt salvation must come from the higher, but on condition that the higher completely adopts and protects the lower." Here is a vision luminous and revealing, full of great import, if we follow the right track, prophetic of man's true destiny. It is through this infiltration of the higher into the lower and the integration of the lower into the higher that mankind will reach the goal of its evolution, both individually and collectively.
   But the process, Monsieur Thibon rightly asserts, must begin with the individual and within the individual. Man must "turn within, feel alive within himself", re-establish his living contact with God, the source and origin from which he has cut himself off. Man must learn to subordinate having to being. Each individual must be himself, a free and spontaneous expression. Upon such individual , upon individuals grouped naturally in smaller collectivities and not upon unformed or ill-formed wholesale masses can a perfect human society be raised and will be raised. Monsieur Thibon insistsand very rightlyupon the variety and diversity of individual and local growths in a unified humanity and not a dead uniformity of regimented oneness. He declares, as the reviewer of the London Times succinctly puts it: "Let us abolish our insensate worship of number. Let us repeal the law of majorities. Let us work for the unity that draws together instead of idolizing the multiplicity that disintegrates. Let us understand that it is not enough for each to have a place; what matters is that each should be in his right place. For the atomized society let us substitute an organic society, one in which every man will be free to do what he al one is qualified and able to do."
   So far so good. For it is not far enough. The being or becoming that is demanded in fulfilment of the divine advent in humanity must go to the very roots of life and nature, must seize God in his highest and sovereign status. No prejudice of the past, no notion of our mental habits must seek to impose its law. Thus, for example, in the matter of redeeming the senses by the influx of the higher light, our author seems to consider that the senses will remain more or less as they are, only they will be controlled, guided, used by the higher light. And he seems to think that even the sex relation (even the institution of marriage) may continue to remain, but sublimated, submitted to the laws of the Higher Order. This, according to us, is a dangerous compromise and is simply the imposition of the lower law upon the higher. Our view of the total transformation and divinisation of the Lower is altogether different. The Highest must come down wholly and inhabit in the Lowest, the Lowest must give up altogether its own norms and lift itself into the substance and form too of the Highest.

0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  quite confidently. Not one of them disturbed me nor
  did I disturb them. When I reached the Playground, I
  --
  alarmed. I took them off one by one and threw them
  away. one snake was dead because I had stepped on it.
  This is all I can remember clearly. I cannot remember
  --
  stick to one thing till the end. Perhaps that is why we
  are not able to go beyond a mediocre average. Or is it
  --
   one must learn to concentrate and do all that one does with
  full concentration.
  --
  I went to work only for one hour, because I had too
  much work at home.
  --
  wrong - instead of feeling joy at seeing You. one ought
  to be eager to receive Your blessings, but why do I not
  --
  The first point is not to place oneself in thought, feeling or
  action at the centre of the universe so that it exists only in terms
  of oneself - one is part of the universe. one can unite with it,
  but the Supreme Lord al one is its centre because He surpasses
  --
  things and how can one experience them?
  Sri Aurobindo has written a lot on this subject (in his letters)
  and I too have explained everything in the book Education. one
  has to read, study and, above all, practise.
  --
  I have noticed one thing: When I sit for a few minutes and make an effort to concentrate before going
  to sleep, the next day I wake up quite early and am
  --
  finish one of his books, I feel that I have gained nothing,
  learned nothing new - that it was a waste of time.
  --
  choose one or two items and give a very good demonstration in them, rather than to do several in a mediocre way?
  Each one acts according to his nature and if he (or she) courageously and sincerely follows the law of that nature, he or she
  acts according to truth. Thus, it is impossible to judge and decide
  for others. one can know only for oneself, and even then one
  has to be very sincere so as not to deceive oneself.
  4 November 1961
  --
  adoration ought to go only to the Supreme Lord, who is one in
  all things and all beings.
  --
  What is important is to infuse into whatever ceremony one
  adopts the sincere fervour and ardent aspiration which give life
  --
  to succeed one day.
  2 September 1962
  --
  It is impossible. Each one has his own taste and his own temperament. Nothing can be d one without discipline - the whole of
  life is a discipline.
  --
  If each one were more concerned with correcting his own faults
  than with criticising those of others, the work would go more
  --
   one can speak only of what one has seen with one's own eyes -
  and even then... What knowledge do you possess that gives you
  --
  This kind of comment is quite out of place at the moment. one
  should never criticise some one unless one has proved beyond
  dispute that in the same circumstances one can do better than he.
  Do you feel capable of being an unequalled Prime Minister
  --
  valid example of even one person who takes part in so
  many activities and maintains a fairly high standard -
  --
  The freedom I speak of is the freedom to consecrate oneself
  wholly and without reserve to one's highest, noblest, divinest
  aspiration.
  --
  you will one day realise that it is the Divine in her that you love
  and that the outer person is merely a pretext.
  --
  disorderly activity. It has no meaning and can serve only one
  purpose: to make you aware of what goes on in your head.
  --
  Besides, who is perfectly disinterested? one should not pretend to be what one is not. It is better to be frank than hypocritical.
  12 April 1963
  --
  It all depends on one's point of view. It is quite possible that
   one will obtain the thing one has prayed for. But for spiritual
  progress, it is harmful.
  --
  When one has the true attitude, everything can be an opportunity
  to learn.
  --
  is an absolutely indispensable attitude if one wants to advance
  on the spiritual path. As a matter of fact, it is the first step
  without which one cannot advance at all. That is why I always
  say: "Whatever you do, do the best you can, and leave the result
  --
  All the relationships are good in principle and each one expresses
  a mode of the Eternal. But each can be perverted and become
  --
  That is exactly the kind of determination one must have to
  practise the yoga of integral perfection.
  --
  of time. It is certainly one of the reasons why your brain is still
  in a muddle and lacks clarity.
  --
  Before criticising others, it is better to be sure that one is perfectly
  sincere oneself.
  30 June 1963
  --
  There are moments when one feels a kind of emptiness within; one is dejected and l onely - it is because
   one wants to be loved.
  Or better, it is because one is awaking to the need of knowing
   one's soul and uniting with the Divine.
  --
   one is aware of one's difficulties only insofar as one can
  change them and at the moment when one can make the change.
  8 July 1963
  --
  close one's eyes to it, but there are others who prefer to
  give advice or even to scold. I think that by closing one's
  eyes to it, one minimises the importance of the problem
  and thus this idea of difference between girls and boys
  --
  intervene when necessary or to close one's eyes when it is
  preferable not to see.
  --
  You say this, but you are one of those who revolt (at least in
  thought) against the very little discipline that is demanded when
  --
  I think that in order to progress one should be a little
  bolder.
  --
  st one near a village. one by one the villagers gathered
  round the sculptor, curious to see why he was breaking
  --
  sight. one wonders why God has made all these deformations in Nature. The only answer - which answers
  nothing - is that it is "the Divine's play". It is incomprehensible.
  That is an easy answer which one gives when one will not or
  cannot take the trouble to understand.
  But if one rises above the individual mentality and enters
  into the consciousness of Unity, then one can understand.
  18 August 1963
  --
  To know oneself, one must look at oneself with a higher
  and deeper consciousness which can discern the true causes of
  --
  A superficial observation cannot help. And so long as one
  is not in contact with one's psychic being, it would be better to
  strive always to do as well as possible and be as good as one
  can, instead of passing one's time in useless analysis.
  12 September 1963
  --
  I told her that blaming oneself was perhaps not always
  saintly or healthy.
  --
  When something goes wrong, one must always find the reason in oneself, not superficially but deep inside oneself, and not
  in order to uselessly bewail the fault, but to cure it by calling to
  --
  I have again received an invitation for dinner. one
  cannot refuse if one is invited, can one?
  No, unless there are serious reasons for doing so. I am not
  speaking of the outward act - whether one eats here or there
  comes to the same thing - I am speaking of the inner attitude,
  of the excessive importance one gives to food, and of greediness.
  21 September 1963
  --
  of life. one can obtain true happiness and keep it constantly
  only by discovering one's psychic being and uniting with it.
  22 September 1963
  --
  From the moment one has decided and accepted to do something, it must be d one as well as one can.
   one can find in everything a chance to progress in consciousness and self-mastery. And this effort for progress immediately
  --
  Sri Aurobindo writes in one of his aphorisms:
  "Those who are deficient in the free, full and intelligent
  --
  subjection to the will of others."13 Mother, I am one of
  those. Will You take me and discipline me?
  --
  It is with that disciplinary aim that I asked you to write one
  single sentence a day - it did not have to be long, but it ought
  --
  To discipline one's life is not easy, even for those who are
  strong, severe with themselves, courageous and enduring.
  But before trying to discipline one's whole life, one should
  at least try to discipline one activity, and persist until one succeeds.
  13 October 1963
  --
  is to lower the level of one's consciousness.
  Mother, do You advise this only for those who are
  --
  contented. But time passes so quickly that one feels one
  has not made the most out of what is given to us.
  --
  The first condition is to decide not to live for oneself any more,
  but to live exclusively for the Divine.
  --
  "Not to live for oneself" is understandable and one
  can try to put it into practice; but what does "to live
  --
  Mother, what can one do to realise it?
  To live for the Divine means to offer all that one does to the
  Divine without desiring a personal result from what one does.
  Certainly at the beginning, when the Divine is only a word or
  --
  purely mental. But if one makes a sincere and repeated effort, one
  day the experience comes and one feels that the offering made is
  made to something real, tangible, concrete and beneficent. The
  more sincere and assiduous one is, the so oner the experience
  comes and the longer it remains.
  --
  promised me one three years ago, but now he advises
  me to ask You.
  You may have one if there is one or if you can find one. But do
  you think it will help you to find the Divine?
  --
  material comfort and to take one's desires for needs - in other
  words, self-deception. Now, if you have a fan and wish to use
  --
  fear come from? How can one get rid of it? And again,
  how can one encourage others to do so?
  The body is afraid of anything new because its very base is
  --
  ways of disguising itself in us. How can one discover it
  and get rid of it?
  --
  perfect sincerity. one must be very attentive, always on guard,
  watch all one's emotional movements and vital reactions, never
  close one's eyes with indulgence to one's own weaknesses, and
  catch oneself each time one makes a mistake, even a small one.
  If one continues with persistence, this becomes very interesting and gets easier and easier.
  20 May 1964
  --
  What is the difference between pleasure, joy, happiness, ecstasy and Ananda? Can we find one in the
  other?
  --
  A sadhak is one who has chosen a yogic discipline and
  practises it. There are desireless men who are not pursuing any
  --
  (Regarding love) How can one direct this human love
  towards the ideal love, the true love?
  There is only one true love - it is the Divine Love; all other loves
  are diminutions, limitations and deformations of that Love. Even
  --
  tainted by egoism. But as one tends quite naturally to become
  like what one loves, the bhakta, if he is sincere, begins to become
  like the Divine whom he adores, and thus his love becomes purer
  and purer. To adore the Divine in the one whom one loves has
  often been suggested as a solution, but unless one's heart and
  thought are very pure, it can lead to deplorable abasements.
  --
  How can one know the other's need and help him?
  I was not speaking of external things and mental faculties! True
  --
  If you are sincere and scrupulously h onest, my help is certainly with you and one day you will become aware of it.
  22 July 1964
  --
  If one wants to see the truth of the problem, it is this: only
  an enlightened body, balanced and free from all vital desire and
  --
  Apart from that, one must act for the best and not attach
  too much importance to it.
  --
  But when one wants to progress in the integrality of the being,
  this simplification is hardly advisable.
  --
  and attachments: to cut them off all at one stroke, even
  at the risk of breaking down, or to advance slowly and
  surely by eliminating them carefully one by one?
  Both these ways are equally ineffective. The normal result of
  --
  When one is very sensitive, one easily suffers. Since
  this sensitivity is the sign of a strong ego, how can one
  eliminate the ego?
  --
  How can one know whether we are progressing or
  not, individually and collectively?
  It is always preferable not to try to assess the progress one is making because it does not help one to make it - on the contrary.
  Aspiration for progress, if it is SINCERE, is sure to have an effect.
  --
  is no reason to stop on the way to assess the ground one has
  covered.
  --
  of what one is in comparison with what one was some time
  before. That is all - but that in itself requires a fairly high degree
  --
  the progress one has made, that is to say, the results of
  the past, but the state one is in. I do not want to assess
  the ground I have covered, but to know whether I am
  --
  consciousness grows enough to have an overall view that one
  can see exactly what is happening. But in order to be sure of
  advancing progressively and regularly, one must always keep
  alive the flame of one's aspiration.
  16 September 1964
  --
  repeat words like "Silence" and "Peace" in order to establish silence and peace in oneself when one sits down
  to meditate?
  --
  Is a mistake or a bad action pardonable if one is sure
  that what one is doing is right and that one is sincere?
  How can one know that one is mistaken?
  The very fact of being mistaken proves that one is not sincere
  in some part of the being. For the psychic being knows and is
  --
  However, there are cases where one acts wrongly out of
  ignorance, and this error is effaced as soon as the ignorance is replaced by knowledge and the way of acting completely changed.
  --
  How can one get rid of this?
  By widening one's consciousness and making it universal.
  There is another way, but it is still more difficult. It is by
  --
  The two extremes always alternate in experience until one has
  found the poise of the total and synthetic truth.
  --
  Although one part of the being aspires and wants
  the Divine, the other part is so tamasic and heavy! How
  --
  What is the meaning of one's birthday, apart from its
  commemorative character? How can one take advantage
  of this occasion?
  --
  sincerely and give oneself unreservedly to his work. In that
  way, each one does his best and contributes as much as he can
  to the transformation of the world which Sri Aurobindo has
  --
  How can one empty the mind of all thought? When
   one tries during meditation, the thought that one must
  not think of anything is always there.
  It is not during meditation that one must learn to be silent,
  because the very fact of trying makes a noise.
   one must learn to concentrate one's energies in the heart
  - then, when one succeeds in that, silence comes automatically.
  9 December 1964
  --
  You will then see that he seems to have said the most contradictory things. But when one has read everything and understood
  a little, one sees that all the contradictions complement one
  another and are organised and unified in an integral synthesis.
  --
  you that your question is an ignorant one. There are many others
  which you could read to advantage and which will make your
  --
  To obtain mental silence, one must learn to relax, to let
   oneself float on the waves of the universal force as a plank floats
  --
  How can one make use of every moment of this
  unique privilege of living here in the Ashram?
  --
  The best thing to do is to distinguish in oneself the origin of all
   one's movements - those that come from the light of truth and
  --
  With practice one learns to distinguish more and more
  clearly, but one can establish as a general rule that all that
  tends towards disharmony, disorder and inertia comes from
  --
  "It is equally ignorant and one thousand miles away from
  my teaching to find it in your relations with human beings or in
  --
  What is the best way of expressing one's gratitude
  towards man and towards the Divine?
  --
  And the only true way of expressing one's gratitude to the
  Divine is to identify with Him.
  --
  When can one say with certitude that one has started
  Sri Aurobindo's yoga? What is the sure sign of it?
  --
  It depends on the part of one's being that awakens first and
  responds to Sri Aurobindo's influence.
  And no one can tell about another person.
  10 March 1965
  --
  small, which serves as a compass on the way, an experience one
  refers to in order to be sure of not going astray, until one is ready
  for another more important and conclusive experience.
  --
  It is very important to take note of one's experiences and
  remember them. To construct a system of development is secondary and sometimes harmful.
  --
  How can one distinguish a dream from an experience?
  In a general way, a dream leaves a confused and fleeting impression, whereas an experience awakens a deep and lasting
  --
  from bias and preference) that one gradually learns to discern
  the one from the other.
  24 March 1965
  --
  that one thinks, all that one is, all that one will do; (2) and at
  night, before going to sleep, it is good to review the day, taking
  note of all the times one has forgotten or neglected to make an
  offering of one's self or one's action, and to aspire or pray that
  these lapses do not recur.
  --
  How can one increase single-mindedness and willpower? They are so necessary for doing anything.
  Through regular, persevering, obstinate, unflagging exercise - I
  --
  difficult is to renounce one's good habits." What exactly
  do you mean by this? Does it suggest that good habits
  --
  Good habits are indispensable so long as one acts out of habit.
  But to attain the supreme goal of yoga, one must abandon all
  ties, whatever they may be. And good habits are also a tie which
  must one day be aband oned when one wants to obey and is able
  to obey nothing but the one supreme impulse, the Will of the
  Supreme.
  --
  renunciation begin when one is on the path?
  What I call "being on the path" is being in a state of consciousness in which only union with the Divine has any value - this
  --
   one lives, one is not yet on the path.
  21 April 1965
  --
  the state of one who feels that everything here is the play
  Sri Aurobindo sent a special messenger to Delhi advising Indian leaders to accept,
  --
  It is in the depths of the consciousness, beyond the mind, that one
  can in all sincerity have the experience that all is the Divine and
  --
  ought to disappear, one must strongly feel one's unworthiness
  and incapacity to express the divine perfection.
  --
  Should one keep silent and say, "It is n one of my business", or should one try to point out the mistake to them?
  Neither the one nor the other.
  First and always, we must ask ourselves what our instrument
  of judgment is. one must ask, "What is my judgment based on?
  Do I have perfect knowledge? What in me is judging? Do I have
  --
  Being far from the Truth-Consciousness, must one
  always remain silent, even though as an individual one
  is obliged to make decisions and give opinions?
  --
  centre. All the divine centres are essentially one in their origin,
  but they act as separate beings in the manifestation.
  --
  "something one hears about" for most people here.
  When shall we feel and see this supreme and radical
  --
  Is this dynamis that of aspiration? If so, could one
  say that aspiration is a purified desire?
   one can say whatever one likes, provided one knows what one
  is talking about.
  --
  bad one has thought or d one, of a fall in one's consciousness? If the cause is a mistake one has made, how can
   one find out what it is?
  --
  - and so is the remedy: to cultivate in oneself order and harmony, peace and equilibrium by surrendering unreservedly to
  the Divine Will.
  --
  death.... one creates a new body for oneself when
   one wants to change...."24
  --
  body for oneself when one wants to change"? Does this
  change take place in the present body or does one have
  Letters on Yoga, SABCL, Vol. 22, p. 11.
  --
  to leave it? If one has to leave the body, there seems to
  be death. So...?
  What he means is that when one will have the power to withdraw the physical body from the influence of death, the power of
  transformation will be such that one will also be able to change
  the form of that body at will.
  --
  Once, in one of Your Wednesday classes, You said
  that in order not to feel pain one must, so to speak, cut
  the nerve that conveys this sensation to the brain. How
  --
  little, one comes to understand and appreciate.
  Both are equally true and equally incomplete.
  In the world as it is now, everything is mixed and each one
  sees and feels that which corresponds to his own nature.
  --
  Each one carries in himself the seeds of this disharmony,
  and his most urgent work is to purify himself of it by a constant
  --
  the law of love and oneness? Teachers of the law of love and
   oneness there must be, for by that way must come the ultimate
  --
  of Truth that India is fighting and must fight until India and Pakistan have become one
  because that is the truth of their being."
  --
  That's how it is when one is lacking in will and in force of
  consciousness.
  Both of these can be acquired if one is sincere in one's
  aspiration.
  --
  Every group, if it is a real one - that is, one made up according to the ability of the individuals who compose it - must
  necessarily be hierarchical.
  --
  Why does one feel afraid? Where does fear come
  from?
  --
  You write: "Each one here represents an impossibility to be solved."30 Could You explain to me what this
  means exactly?
  --
  Well, all three are true, but on different planes, and to understand something of the problem one has to reach the domain
  where the three complement one another and unite.
  9 February 1966
  --
  How can one increase one's receptivity?
  Receptivity is proportionate to self-giving.
  --
  no one has ever tried before. But, Mother, isn't it true
  that we now tend to direct our lives and activities more
  --
  affirmed that it is in life that one must do Yoga. You seem to
  have forgotten this.
  --
  Usually they are due to mental inertia, unless one has obtained
  this calm and indifference through a very intense sadhana resulting in a perfect equality for which good and bad, pleasant
  --
  How can one get out of this mental laziness and
  inertia?
  --
  it, five who are capable of realisation and only one who
  can be transformed." What is the truth?
  --
  us here. But, Mother, why do we do this? For, each one
  of us has surely felt and enjoyed - at least once in his
  --
  do so here. The only thing that one has outside, but does not
  have here, is the moral constraint of an external discipline.
  Here one is free and the only constraint is the one that one
  puts on oneself when one is SINCERE.
  Now it is for you to decide.
  --
  Mother, I do not understand You! On one occasion
  You say to me: "You may go. This decision is final";
  --
  How can one practise yogic disciplines without believing in God or the Divine?31
  Why? It is very easy. Because these are only words. When one
  practises without believing in God or the Divine, one practises
  The Mother replied to this question orally; she was speaking to some one other than
  --
  with her. If one believes in the Divine, one cannot do things like
  that.
  I don't know - believe in the Divine? one thirsts for a certain perfection, perhaps even to transcend oneself, to arrive at
  something higher than what one is; if one is a philanthropist,
   one has an aspiration that mankind should become better, or
  less unhappy, less miserable; all sorts of things like that. one
  can practise yoga for that, but that is not believing. To believe is
  --
  Divine. And not just a "belief", not something one has thought
  out or been taught, nothing like that: faith. A faith that is a living
  knowledge, not an acquired one, that the existence of the world
  is enough to prove the Divine. Without the Divine, no world.
  And this is so obvious, you see, that one has the impression that
  in order to think otherwise, one has to be a bit dense. And the
  "Divine" not in the sense of "purpose" or "goal" or "end", not
  --
  it is the Divine under a certain aspect - a rather distorted one,
  but still...
  --
  - not man-made: spontaneous, a blossoming; one has only to
  see it to be sure that there is a Divine. It is a certainty. one
  cannot... it is impossible not to believe. It is like those people
  --
  exists - how can one study sincerely, with attention and care,
  without being absolutely convinced that the Divine is there? We
  --
  Moreover, there is a very simple way of knowing. one has
  only to imagine that the thing one wants to do will not be d one,
  and if this imagination creates the least uneasiness, then one can
  be sure of the presence of desire.
  --
  When one sits for meditation, one can sometimes succeed
  in establishing mental silence. But how can one fix this as
  a constant experience? Because the moment one throws
   oneself into activity, the mental disturbance begins again!
  --
  of silence; one can carry on an activity without being disturbed.
  The ideal is to be able to act without coming out of the mental
  --
  what one does is better d one.
  In order to achieve self-mastery, should one follow the
  method of "widening the consciousness"?
  --
  What are the qualities needed for one to be called
  "a true child of the Ashram"?
  --
  In order to understand these apparent contradictions, one has
  to rise to the intellectual level on which all opposite ideas can be
  --
  On the condition of the one to whom I write the card and on his
  state of consciousness, which varies according to the moment
  --
  The ordinary man is often guided in life by his conscience, isn't he? So what becomes of one who has no
  conscience, who has lost it by having disregarded it too
  --
  which can quite easily take possession of one who has disregarded the advice of his conscience.
  But all this is a mental approximation of the Truth. It is not
  --
  Why is it that whenever one thinks of You one feels
  a need for physical closeness? What is the value of this
  --
  (1) When one is more conscious in the physical than in the vital
  and mental, the physical relation seems more real and tangible.
  --
  When one goes away from here, one feels a sort of
  emptiness inside. Even if one has all the physical comforts, there is still something missing. one doesn't feel
  very joyful. one wants to come back as soon as possible.
  Can You explain to me the reason for this feeling? Why
  doesn't one even feel free?
  Perhaps it is because you have a soul.
  --
  from one life to another, become richer and form the psychic personality behind the surface personality. But then
  how does the psychic, weighed down by these vibrations
  --
  psychic memory, because when one has one, it is quite evident.
  Before knowing these things, I had had psychic memories
  --
  if one had, one cannot exactly say an emotion, but a certain
  emotional vibration of a circumstance; and that is what is solid,
  what remains, what lasts. And so with that, one has a perception
  - a little vague, a little blurred - of the people who were there,
  --
  According to its nature, an action brings one nearer to the
  Divine or takes one farther from Him - and that is the supreme
  consequence.
  --
  Certainly, the most important occupation is to develop and perfect oneself, but that can be d one very well, and even better, while
  working. It is for you to know what work it is that most interests
  you, the one that opens for you a path towards perfection. It
  may be something apparently very modest; it is not the apparent
  --
   one's nature and a mastery of one's imperfections. But to tell the
  truth, it is not of capital importance, and it is far more important
  --
  The best for each one is to progress as sincerely as he can. The
  material difficulties are part of the work of transformation and

01.10 - Nicholas Berdyaev: God Made Human, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Nicholas Berdyaev is an ardent worker, as a Russian is naturally expected to be, in the cause of the spiritual rehabilitation of mankind. He is a Christian, a neo-Christian: some of his conclusions are old-world truths and bear repetition and insistence; others are of a more limited, conditional and even doubtful nature. His conception of the value of human person, the dignity and the high reality he gives to it, can never be too welcome in a world where the individual seems to have g one the way of vanished empires and kings and princes. But even more important and interesting is the view he underlines that the true person is a spiritual being, that is to say, it is quite other than the empirical ego that man normally is"not this that one worships" as the Upanishads too declare. Further, in his spiritual being man, the individual, is not simply a portion or a fraction; he is, on the contrary, an integer, a complete whole, a creative focus; the true individual is a microcosm yet holding in it and imaging the macrocosm. Only perhaps greater stress is laid upon the aspect of creativity or activism. An Eastern sage, a Vedantin, would look for the true spiritual reality behind the flux of forces: Prakriti or Energy is only the executive will of the Purusha, the Conscious Being. The personality in Nature is a formulation and emanation of the transcendent impersonality.
   There is another aspect of personality as viewed by Berdyaev which involves a bias of the more orthodox Christian faith: the Christ is inseparable from the Cross. So he says: "There is no such thing as personality if there is no capacity for suffering. Suffering is inherent in God too, if he is a personality, and not merely an abstract idea. God shares in the sufferings of men. He yearns for responsive love. There are divine as well as human passions and therefore divine or creative personality must always suffer to the end of time. A condition of anguish and distress is inherent in it." The view is logically enforced upon the Christian, it is said, if he is to accept incarnation, God becoming flesh. Flesh cannot but be weak. This very weakness, so human, is and must be specially characteristic of God also, if he is one with man and his lover and saviour.
   Eastern spirituality does not view sorrow and sufferingevilas an integral part of the Divine Consciousness. It is born out of the Divine, no doubt, as nothing can be outside the Divine, but it is a local and temporal formation; it is a disposition consequent upon certain conditions and with the absence or elimination of those conditions, this disposition too disappears. God and the Divine Consciousness can only be purity, light, immortality and delight. The compassion that a Buddha feels for the suffering humanity is not at all a feeling of suffering; pain or any such normal human reaction does not enter into its composition; it is the movement of a transcendent consciousness which is beyond and purified of the normal reactions, yet overarching them and entering into them as a soothing and illumining and vivifying presence. The healer knows and understands the pain and suffering of his patient but is not touched by them; he need not contract the illness of his patient in order to be in sympathy with him. The Divine the Soulcan be in flesh and yet not smirched with its mire; the flesh is not essentially or irrevocably the ooze it is under certain given conditions. The divine physical body is composed of radiant matter and one can speak of it even as of the soul that weapons cannot pierce it nor can fire burn it.
   ***

01.10 - Principle and Personality, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Religious bodies that are formed through the bhakti and puja for one man, social reconstructions forced by the will and power of a single individual, have already in the inception this grain of incapacity and disease and death that they are not an integrally self-conscious creation, they are not, as a whole, intelligent and wide awake and therefore constantly responsive to the truths and ideals and realities for which they exist, for which at least, their founder intended them to exist. The light at the apex is the only light and the entire structure is but the shadow of that light; the whole thing has the aspect of a dark mass galvanised into red-hot activity by the passing touch of a dynamo. Immediately however the solitary light fails and the dynamo stops, there is nothing but the original darkness and inertiatoma asit tamasa gudham agre.
   Man, however great and puissant he may be, is a perishable thing. People who gather or are gathered round a man and cling to him through the tie of a personal relation must fall off and scatter when the man passes away and the personal tie loses its hold. What remains is a memory, a gradually fading memory. But memory is hardly a creative force, it is a dead, at best, a moribund thing; the real creative power is Presence. So when the great man's presence, the power that crystallises is g one, the whole edifice crumbles and vanishes into air or remains a mere name.
  --
   We are quite familiar with this cry so rampant in our democratic ageprinciples and no personalities! And although we admit the justice of it, yet we cannot ignore the trenchant one-sidedness which it involves. It is perhaps only a reaction, a swing to the opposite extreme of a mentality given too much to personalities, as the case generally has been in the past. It may be necessary, as a corrective, but it belongs only to a temporary stage. Since, however, we are after a universal ideal, we must also have an integral method. We shall have to curb many of our susceptibilities, diminish many of our apprehensions and soberly strike a balance between opposite extremes.
   We do not speak like politicians or banias; but the very truth of the matter demands such a policy or line of action. It is very well to talk of principles and principles al one, but what are principles unless they take life and form in a particular individual? They are airy nothings, notions in the brain of logicians and metaphysicians, fit subjects for discussion in the academy, but they are devoid of that vital urge which makes them creative agencies. We have long lines of philosophers, especially European, who most scrupulously avoided all touch of personalities, whose utmost care was to keep principles pure and unsullied; and the upshot was that those principles remained principles only, barren and infructuous, some thing like, in the strong and puissant phrase of BaudelaireLa froide majest de la femme strile. And on the contrary, we have had other peoples, much addicted to personalitiesespecially in Asiawho did not care so much for abstract principles as for concrete embodiments; and what has been the result here? N one can say that they did not produce anything or produced only still-born things. They produced living creaturesephemeral, some might say, but creatures that lived and moved and had their days.
   But, it may be asked, what is the necessity, what is the purpose in making it all a one man show? Granting that principles require personalities for their fructuation and vital functioning, what remains to be envisaged is not one personality but a plural personality, the people at large, as many individuals of the human race as can be consciously imbued with those principles. When principles are made part and parcel of, are concentrated in a single solitary personality, they get "cribbed and cabined," they are vitiated by the idiosyncrasies of the man, they come to have a narrower field of application; they are emptied of the general verities they contain and finally cease to have any effect.
   The thing, however, is that what you call principles do not drop from heaven in their virgin purity and all at once lay hold of mankind en masse. It is always through a particular individual that a great principle manifests itself. Principles do not live in the general mind of man and even if they live, they live secreted and unconscious; it is only a puissant personality, who has lived the principle, that can bring it forward into life and action, can awaken, like the Vedic Dawn, what was dead in allmritam kanchana bodhayanti. Men in general are by themselves 'inert and indifferent; they have little leisure or inclination to seek, from any inner urge of their own, for principles and primal truths; they become conscious of these only when expressed and embodied in some great and rare soul. An Avatar, a Messiah or a Prophet is the centre, the focus through which a Truth and Law first dawns and then radiates and spreads abroad. The little lamps are all lighted by the sparks that the great torch scatters.
  --
   The world is full of ikons and archons; we cannot escape them, even if we try the world itself being a great ikon and as great an archon. Those who swear by principles, swear always by some personality or other, if not by a living creature then by a lifeless book, if not by Religion then by Science, if not by the East then by the West, if not by Buddha or Christ then by Bentham or Voltaire. Only they do it unwittingly they change one set of personalities for another and believe they have rejected them all. The veils of Maya are a thousand-fold tangle and you think you have entirely escaped her when you have only run away from one fold to fall into another. The wise do not attempt to reject and negate Maya, but consciously accept herfreedom lies in a knowing affirmation. So we too have accepted and affirmed an icon, but we have d one it consciously and knowingly; we are not bound by our idol, we see the truth of it, and we serve and utilise it as best as we may.
   ***

01.11 - Aldous Huxley: The Perennial Philosophy, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Huxley gives only one quotation from Sri Aurobindo under the heading "God in the World". Here it is:
   "The touch of Earth is always reinvigorating to the son of Earth, even when he seeks a supraphysical Knowledge. It may even be said that the supraphysical can only be really mastered in its fullnessto its heights we can always reachwhen we keep our feet firmly on the physical. 'Earth is His footing' says the Upanishad, whenever it images the Self that manifests in the universe." Huxley's commentary is as follows:
   "To its heights we can always come. For those of us who are still splashing about in the lower ooze, the phrase has a rather ironical ring. Nevertheless, in the light of even the most distant acquaintance with the heights and the fullness, it is possible to understand what its author means. To discover the Kingdom of God exclusively within oneself is easier than to discover it, not only there, but also in the outer worlds of minds and things and living creatures. It is easier because the heights within reveal themselves to those who are ready to exclude from their purview all that lies without. And though this exclusion may be a painful and mortificatory process, the fact remains that it is less arduous than the process of inclusion, by which we come to know the fullness as well as the heights of spiritual life. Where there is exclusive concentration on the heights within, temptations and distractions are avoided and there is a general denial and suppression. But when the hope is to know God inclusivelyto realise the divine Ground in the world as well as in the soul, temptations and distractions must not be avoided, but submitted to and used as opportunities for advance; there must be no suppression of outward-turning activities, but a transformation of them so that they become sacramental."
   The neatness of the commentary cannot be improved upon. Only with regard to the "ironical ring" of which Huxley speaks, it has just to be pointed out, as he himself seems to understand, that the "we" referred to in the phrase does not mean humanity in general that 'splashes about in the lower ooze' but those who have a sufficiently developed inner spiritual life.
  --
   We fear Mr. Huxley has completely missed the point of the cryptic sentence. He seems to take it as meaning that human kindness and morality are a means to the recovery of the Lost Way-although codes of ethics and deliberate choices are not sufficient in themselves, they are only a second best, yet they mark the rise of self-consciousness and have to be utilised to pass on into the unitive knowledge that is Tao. This explanation or amplification seems to us somewhat confused and irrelevant to the idea expressed in the apophthegm. What is stated here is much simpler and transparent. It is this that when the Divine is absent and the divine Knowledge, then comes in man with his human mental knowledge: it is man's humanity that clouds the Divine and to reach the' Divine one must reject the human values, all the moralities, sarva dharmn, seek only the Divine. The lesser way lies through the dualities, good and evil, the Great Way is beyond them and cannot be limited or measured by the relative standards. Especially in the modern age we see the decline and almost the disappearance of the Greater Light and instead a thousand smaller lights are lighted which vainly strive to dispel the gathering darkness. These do not help, they are false lights and men are apt to cling to them, shutting their eyes to the true one which is not that that one worships here and now, nedam yadidam upsate.
   There is a beautiful quotation from the Chinese sage, Wu Ch'ng-n, regarding the doubtful utility of written Scriptures:

01.11 - The Basis of Unity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   A modern people is a composite entity, especially with regard to its religious affiliation. Not religion, but culture is the basis of modern collective life, national or social. Culture includes in its grain that fineness of temperament which appreciates all truths behind all forms, even when there is a personal allegiance to one particular form.
   In India, it is well known, the diversity of affiliations is colossal, sui generis. Two major affiliations have today almost cut the country into two; and desperate remedies are suggested which are worse than the malady itself, as they may kill the patient outright. If it is so, it is, I repeat, the mediaeval spirit that is at:, the bottom of the trouble.
  --
   Only, the religious spirit has to be bathed and purified and enlightened by the spirit of the renascence: that is to say, one must learn and understand and realize that Spirit is the thing the one thing needfulTamevaikam jnatha; 'religions' are its names and forms, appliances and decorations. Let us have by all means the religious spirit, the fundamental experience that is the inmost truth of all religions, that is the matter of our soul; but in our mind and life and body let there be a luminous catholicity, let these organs and instruments be trained to see and compare and appreciate the variety, the numberless facets which the one Spirit naturally presents to the human consciousness. Ekam sat viprh bahudh vadanti. It is an ancient truth that man discovered even in his earliest seekings; but it still awaits an adequate expression and application in life.
   II
  --
   However, coming to historical times, we see wave after wave of the most heterogeneous and disparate elementsSakas and Huns and Greeks, each bringing its quota of exotic materialenter into the oceanic Indian life and culture, lose their separate foreign identity and become part and parcel of the common whole. Even so,a single unitary body was formed out of such varied and shifting materialsnot in the political, but in a socio-religious sense. For a catholic religious spirit, not being solely doctrinal and personal, admitted and embraced in its supple and wide texture almost an infinite variety of approaches to the Divine, of forms and norms of apprehending the Beyond. It has been called Hinduism: it is a vast synthesis of multiple affiliations. It expresses the characteristic genius of India and hence Hinduism and Indianism came to be looked upon as synonymous terms. And the same could be defined also as Vedic religion and culture, for its invariable basis the bed-rock on which it stood firm and erectwas the Vedas, the Knowledge seen by the sages. But there had already risen a voice of dissidence and discord that of Buddha, not so much, perhaps, of Buddha as of Buddhism. The Buddhistic enlightenment and discipline did not admit the supreme authority of the Vedas; it sought other bases of truth and reality. It was a great denial; and it meant and worked for a vital schism. The denial of the Vedas by itself, perhaps, would not be serious, but it became so, as it was symptomatic of a deeper divergence. Denying the Vedas, the Buddhistic spirit denied life. It was quite a new thing in the Indian consciousness and spiritual discipline. And it left such a stamp there that even today it stands as the dominant character of the Indian outlook. However, India's synthetic genius rose to the occasion and knew how to bridge the chasm, close up the fissure, and present again a body whole and entire. Buddha became one of the Avataras: the discipline of Nirvana and Maya was reserved as the last duty to be performed at the end of life, as the culmination of a full-length span of action and achievement; the way to Moksha lay through Dharma and Artha and Kama, Sannyasa had to be built upon Brahmacharya and Garhasthya. The integral ideal was epitomized by Kalidasa in his famous lines about the character of the Raghus:
   They devoted themselves to study in their boyhood, in youth they pursued the objects of life; when old they took to spiritual austerities, and in the end they died united with the higher consciousness.
  --
   Unlike the previous irruptions that merged and were lost in the general life and consciousness, Islam entered as a leaven that maintained its integrity and revolutionized Indian life and culture by infusing into its t one a Semitic accent. After the Islamic impact India could not be what she was beforea change became inevitable even in the major note. It was a psychological cataclysm almost on a par with the geological one that formed her body; but the spirit behind which created the body was working automatically, inexorably towards the greater and more difficult synthesis demanded by the situation. Only the thing is to be d one now consciously, not through an unconscious process of laissez-faire as on the inferior stages of evolution in the past. And that is the true genesis of the present conflict.
   History abounds in instances of racial and cultural immixture. Indeed, all major human groupings of today are invariably composite formations. Excepting, perhaps, some primitiveaboriginal tribes there are no pure races existent. The Briton, the Dane, the Anglo-Saxon, and the Norman have combined to form the British; a Frenchman has a Gaul, a Roman, a Frank in him; and a Spaniard's blood would show an Iberian, a Latin, a Gothic, a Moorish element in it. And much more than a people, a culture in modern times has been a veritable cockpit of multifarious and even incongruous elements. There are instances also in which a perfect fusion could not be accomplished, and one element had to be rejected or crushed out. The complete disappearance of the Aztecs and Mayas in South America, the decadence of the Red Indians in North America, of the Negroes in Africa as a result of a fierce clash with European peoples and European culture illustrate the point.
   Nature, on the whole, has solved the problem of blood fusion and mental fusion of different peoples, although on a smaller scale. India today presents the problem on a larger scale and on a higher or deeper level. The demand is for a spiritual fusion and unity. Strange to say, although the Spirit is the true bed-rock of unitysince, at bottom, it means identityit is on this plane that mankind has not yet been able to really meet and coalesce. India's genius has been precisely working in the line of a perfect solution of this supreme problem.
  --
   To be loyal to one's line of self-fulfilment, to follow one's self-law, swadharma, wholly and absolutelywithout this no spiritual life is possible and yet not to come into clash with other lines and loyalties, nay more, to be in positive harmony with them, is a problem which has not been really solved. It was solved, perhaps, in the consciousness of a Ramakrishna, a few individuals here and there, but it has always remained a source of conflict and disharmony in the general mind even in the field of spirituality. The clash of spiritual or religious loyalties has taken such an acute form in India today, they have been carried to the bitter extreme, in order, we venture to say, that the final synthesis might be absolute and irrevocable. This is India's mission to work out, and this is the lesson which she brings to the world.
   The solution can come, first, by going to the true religion of the Spirit, by being truly spiritual and not merely religious, for, as we have said, real unity lies only in and through the Spirit, since Spirit is one and indivisible; secondly, by bringing down somethinga great part, indeed, if not the wholeof this puissant and marvellous Spirit into our life of emotions and sensations and activities.
   If it is said that this is an ideal for the few only, not for the mass, our answer to that is the answer of the GitaYad yad acharati sreshthah. Let the few then practise and achieve the ideal: the mass will have to follow as far as it is possible and necessary. It is the very character of the evolutionary system of Nature, as expressed in the principle of symbiosis, that any considerable change in one place (in one species) is accompanied by a corresponding change in the same direction in other contiguous places (in other associated species) in order that the poise and balance of the system may be maintained.
   It is precisely strong nuclei that are needed (even, perhaps, one strong nucleus is sufficient) where the single and integrated spiritual consciousness is an accomplished and established fact: that acts inevitably as a solvent drawing in and assimilating or transforming and re-creating as much, of the surroundings as its own degree and nature of achievement inevitably demand.
   India did not and could not stop at mere cultural fusionwhich was a supreme gift of the Moguls. She did not and could not stop at another momentous cultural fusion brought about by the European impact. She aimed at something more. Nature demanded of her that she should discover a greater secret of human unity and through progressive experiments apply and establish it in fact. Christianity did not raise this problem of the greater synthesis, for the Christian peoples were more culture-minded than religious-minded. It was left for an Asiatic people to set the problem and for India to work out the solution.

01.12 - Goethe, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   one view considers Evil as coeval with Good: the Prince of Evil is God's peer, equal to him in all ways, absolutely separate, independent and self-existent. Light and Darkness are eternal principles living side by side, possessing equal reality. For, although it is permissible to the individual to pass out of the Darkness and enter into Light, the Darkness itself does not disappear: it remains and maintains its domain, and even it is said that some human beings are meant eternally for this domain. That is the Manichean principle and that also is fundamentally the dualistic conception of chit-achit in some Indian systems (although the principle of chit or light is usually given a higher position and priority of excellence).
   The Christian too accepts the dual principle, but does not give equal status to the two. Satan is there, an eternal reality: it is anti-God, it seeks to oppose God, frustrate his work. It is the great tempter whose task it is to persuade, to inspire man to remain always an earthly creature and never turn to know or live in God. Now the crucial question that arises is, what is the necessity of this Antagonist in God's scheme of creation? What is the meaning of this struggle and battle? God could have created, if he had chosen, a world without Evil. The orthodox Christi an answer is that in that case one could not have fully appreciated the true value and glory of God's presence. It is to manifest and proclaim the great victory that the strife and combat has been arranged in which Man triumphs in the end and God's work stands vindicated. The place of Satan is always Hell, but he cannot drag down a soul into his pit to hold it there eternally (although according to one doctrine there are or may be certain eternally damned souls).
   Goe the carries the process of convergence and even harmony of the two powers a little further and shows that although they are contrary apparently, they are not contradictory principles in essence. For, Satan is, after all, God's servant, even a very obedient servant; he is an instrument in the hand of the Almighty to work out His purpose. The purpose is to help and lead man, although in a devious way, towards a greater understanding, a nearer approach to Himself.
  --
   There is on the earthly stage the play of a challenge, a twofold challenge, one between God and Satan and another, as a consequence, between Man and Satan.
   Satan is jealous of man who is God's favourite. He tells God that his partiality to man is misplaced. God has put into man a little of his light (reason and intelligence and something more perhaps), but to what purpose? Man tries to soar, he thinks he flies high and wide, but in fact he is and will be an insect that "lies always in the grass and sings its old song in the grass." God answers that whatever the perplexity in which man now is, in the end he will come out and reach the Light with a greater and richer experience of it. Satan smiles in return and says he will prove otherwise. Given a free hand, he can do whatever he likes with man: "Dust shall he eat and with a relish." God willingly agrees to the challenge: there is no harm in Satan's trying his hand. Indeed, Satan will prove to be a good companion to man; for man is normally pr one to inertia and sinks into repose and rest and stagnation. Satan will be the goad, the force that drives towards ceaseless activity. For activity is life, and without activity no progress.
   Thus, as sancti oned by God, there is a competition, a wager between man and Satan. The pact between the parties is this that, on the one hand, Satan will serve man here in life upon earth, and on the other hand, in return, man will have to serve Satan there, on the other side of life. That is to say, Satan will give the whole world to man to enjoy, man will have to give Satan only his soul. Man in his ignorance says he does not care for his soul, does not know of a there or elsewhere: he will be satisfied if he gets what he wants upon earth. That, evidently, is the demand of what is familiarly known as life-force (lan vital): the utmost fulfilment of the life-force is what man stands for, although the full significance of the movement may not be clear to him or even to Satan at the moment. For life-force does not necessarily drag man down, as its grand finale as it were, into hellhowever much Satan might wish it to be so. In what way, we shall see presently. Now Satan promises man all that he would desire and even more: he would give him his fill so' that he will ask for no more. Man takes up the challenge and declares that his hunger is insatiable, whatever Satan can bring to it, it will take in and press on: satisfaction and satiety will never come in his way. Satan thinks he knows better, for he is armed with a master weapon to lay man low and make him cry halt!
   Love Human and Love Divine
  --
   The angels weave the symphony that is creation. They represent the various notes and rhythmsin their higher and purer degrees that make up the grand harmony of the spheres. It is magnificent, this music that moves the cosmos, and wonderful the glory of God manifest therein. But is it absolutely perfect? Is there nowhere any flaw in it? There is a doubting voice that enters a dissenting note. That is Satan, the Antagonist, the Evil one. Man is the weakest link in the chain of the apparently all-perfect harmony. And Satan boldly proposes to snap it if God only let him do so. He can prove to God that the true nature of his creation is not cosmos but chaos not a harmony in peace and light, but a confusion, a Walpurgis Night. God acquiesces in the play of this apparent breach and proves in the end that it is part of a wider scheme, a vaster harmony. Evil is rounded off by Grace.
   The total eradication of Evil from the world and human nature and the remoulding of a terrestrial life in the substance and pattern of the Highest Good that is beyond all dualities is a conception which it was not for Goe the to envisage. In the order of reality or existence, first there is the consciousness of division, of trenchant separation in which Good is equated with not-evil and evil with not-good. This is the outlook of individualised consciousness. Next, as the consciousness grows and envelops the whole existence, good and evil are both embraced and are found to form a secret and magic harmony. That is the universal or cosmic consciousness. And Goethe's genius seems to be an outflowering of something of this status of consciousness. But there is still a higher status, the status of transcendence in which evil is not simply embraced but dissolved and even transmuted into a supreme reality of which it is an aberration, a reflection or projection, a lower formulation. That is the mystery of a spiritual realisation to which Goe the aspired perhaps, but had not the necessary initiation to enter into.

01.12 - Three Degrees of Social Organisation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   But Right is not the only term on which an ideal or even a decent society can be based. There is another term which can serve equally well, if not better. I am obviously referring to the conception of duty. I tis an old world conception; it isa conception particularly familiar to the East. The Indian term for Right is also the term for dutyadhikara means both. In Europe too, in more recent times, when after the frustration of the dream of a new world envisaged by the French Revolution, man was called upon again to rise and hope, it was Mazzini who brought forward the new or discarded principle as a mantra replacing the other more dangerous one. A hierarchy of duties was given by him as the pattern of a fulfilled ideal life. In India, in our days the distinction between the two attitudes was very strongly insisted upon by the great Vivekananda.
   Vivekananda said that if human society is to be remodelled, one must first of all learn not to think and act in terms of claims and rights but in terms of duties and obligations. Fulfil your duties conscientiously, the rights will take care of themselves; it is such an attitude that can give man the right poise, the right impetus, the right outlook with regard to a collective living. If instead of each one demanding what one considers as one's dues and consequently scrambling and battling for them, and most often not getting them or getting at a ruinous pricewhat made Arjuna cry, "What shall I do with all this kingdom if in regaining it I lose all my kith and kin dear to me?"if, indeed, instead of claiming one's right, one were content to know one's duty and do it as it should be d one, then not only there would be peace and amity upon earth, but also each one far from losing anything would find miraculously all that one most needs and must have,the necessary, the right rights and all.
   It might be objected here however that actually in the history of humanity the conception of Duty has been no less pugnacious than that of Right. In certain ages and among certain peoples, for example, it was considered the imperative duty of the faithful to kill or convert by force or otherwise as many as possible belonging to other faiths: it was the mission of the good shepherd to burn the impious and the heretic. In recent times, it was a sense of high and solemn duty that perpetrated what has been termed "purges"brutalities undertaken, it appears, to purify and preserve the integrity of a particular ideological, social or racial aggregate. But the real name of such a spirit is not duty but fanaticism. And there is a considerable difference between the two. Fanaticism may be defined as duty running away with itself; but what we are concerned with here is not the aberration of duty, but duty proper self-poised.
   one might claim also on behalf of the doctrine of Right that the right kind of Right brings no harm, it is as already stated another name for liberty, for the privilege of living and it includes the obligation to let live. one can do what one likes provided one does not infringe on an equal right of others to do the same. The measure of one's liberty is equal to the measure of others' liberty.
   Here is the crux of the question. The dictum of utilitarian philosophers is a golden rule which is easy to formulate but not so to execute. For the line of demarcation between one's own rights and the equal rights of others is so undefinable and variable that a title suit is inevitable in each case. In asserting and establishing and even maintaining one's rights there is always the possibilityalmost the certaintyof encroaching upon others' rights.
   What is required is not therefore an external delimitation of frontiers between unit and unit, but an inner outlook of nature and a poise of character. And this can be cultivated and brought into action by learning to live by the sense of duty. Even then, even the sense of duty, we have to admit, is not enough. For if it leads or is capable of leading into an aberration, we must have something else to check and control it, some other higher and more potent principle. Indeed, both the conceptions of Duty and Right belong to the domain of mental ideal, although one is usually more aggressive and militant (Rajasic) and the other tends to be more tolerant and considerate (sattwic): neither can give an absolute certainty of poise, a clear guarantee of perfect harmony.
   Indian wisdom has found this other, a fairer terma tertium quid,the mystic factor, sought for by so many philosophers on so many counts. That is the very well- known, the very familiar termDharma. What is Dharma then? How does it accomplish the miracle which to others seems to have proved an impossibility? Dharma is self-law, that is to say, the law of the Self; it is the rhythm and movement of our inner or inmost being, the spontaneous working out of our truth-conscious nature.
   We may perhaps view the three terms Right, Duty and Dharma as degrees of an ascending consciousness. Consciousness at Its origin and in its primitive formulation is dominated by the principle of inertia (tamas); in that state things have mostly an undifferentiated collective existence, they helplessly move about acted upon by forces outside them. A rise in growth and evolution brings about differentiation, specialisation, organisation. And this means consciousness of oneself of the distinct and separate existence of each and every one, in other words, self-assertion, the claim, the right of each individual unit to be itself, to become itself first and foremost. It is a necessary development; for it signifies the growth of self consciousness in the units out of a mass unconsciousness or semi-consciousness. It is the expression of rajas, the mode of dynamism, of strife and struggle, it is the corrective of tamas.
   In the earliest and primitive society men lived totally in a mass consciousness. Their life was a blind obedienceobedience to the chief the patriarch or pater familiasobedience to the laws and customs of the collectivity to which one belonged. It was called duty; it was called even dharma, but evidently on a lower level, in an inferior formulation. In reality it was more of the nature of the mechanical functioning of an automaton than the exercise of conscious will and deliberate choice, which is the very soul of the conception of duty.
   The conception of Right had to appear in order to bring out the principle of individuality, of personal freedom and fulfilment. For, a true healthy collectivity is the association and organisation of free and self-determinate units. The growth of independent individuality naturally means at first clash and rivalry, and a violently competitive society is the result. It is only at this stage that the conception of duty can fruitfully come in and develop in man and his society the mode of Sattwa, which is that of light and wisdom, of toleration and harmony. Then only a society is sought to be moulded on the principle of co-ordination and co-operation.
   Still, the conception of duty cannot finally and definitively solve the problem. It cannot arrive at a perfect harmonisation of the conflicting claims of individual units; for, duty, as I have already said, is a child of mental idealism, and although the mind can exercise some kind of control over life-forces, it cannot altogether eliminate the seeds of conflict that lie imbedded in the very nature of life. It is for this reason that there is an element of constraint in duty; it is, as the poet says, the "stern daughter of the Voice of God". one has to compel oneself, one has to use force on oneself to carry out one's dutythere is a feeling somehow of its being a bitter pill. The cult of duty means rajas controlled and coerced by Sattwa, not the transcendence of rajas. This leads us to the high and supreme conception of Dharma, which is a transcendence of the gunas. Dharma is not an ideal, a standard or a rule that one has to obey: it is the law of self-nature that one inevitably follows, it is easy, spontaneous, delightful. The path of duty is heroic, the path of Dharma is of the gods, godly (cf. Virabhava and Divyabhava of the Tantras).
   The principle of Dharma then inculcates that each individual must, in order to act, find out his truth of being, his true soul and inmost consciousness: one must entirely and integrally merge oneself into that, be identified with it in such a manner that all acts and feelings and thoughts, in fact all movements, inner and outerspontaneously and irrepressibly well out of that fount and origin. The individual souls, being made of one truth-nature in its multiple modalities, when they live, move and have their being in its essential law and dynamism, there cannot but be absolute harmony and perfect synthesis between all the units, even as the sun and moon and stars, as the Veda says, each following its specific orbit according to its specific nature, never collide or haltna me thate na tas thatuh but weave out a faultless pattern of symphony.
   The future society of man is envisaged as something of like nature. When the mortal being will have found his immortal soul and divine self, then each one will be able to give full and free expression to his self-nature (swabhava); then indeed the utmost sweep of dynamism in each and all will not cause clash or conflict; on the contrary, each will increase the other and there will be a global increment and fulfilmentparasparam bhavayantah. The division and conflict, the stress and strain that belong to the very nature of the inferior level of being and consciousness will then have been transcended. It is only thus that a diviner humanity can be born and replace all the other moulds and types that can never lead to anything final and absolutely satisfactory.
   ***

01.13 - T. S. Eliot: Four Quartets, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The one discharge from sin and error.
   The only hope, or else despair
  --
   The Divine Love is a greater fire than the low smouldering fire that our secular unregenerate life is. one has to choose and declare his adhesion. Indeed, the stage of conversion, the crucial turn from the ordinary life to the spiritual life Eliot has characterised in a very striking manner. We usually say, sometimes in an outburst of grief, sometimes in a spirit of sudden disgust and renunciation that the world is dark and dismal and l onesome, the only thing to do here is to be d one with it. The true renunciation, that which is deep and abiding, is not, however, so simple a thing, such a short cut. So our poet says, but the world is not dark enough, it is not l onesome enough: the world lives and moves in a superficial half-light, it is neither real death nor real life, it is death in life. It is this miserable mediocrity, the shallow uncertainty of consciousness that spells danger and ruin for the soul. Hence the poet exclaims:
   . . . . Not here
  --
   A modern Neo-Brahmin, Aldous Huxley, has given a solution of the problem in his now famous Shakespearean apothegm, "Time must have a stop". That is an old-world solution rediscovered by the modern mind in and through the ravages of Time's storm and stress. It means, salvation lies, after all, beyond the flow of Time, one must free oneself from the vicious and unending circle of mortal and mundane life. As the Rajayogi controls and holds his breath, stills all life-movement and realises a dead-stop of consciousness (Samadhi), even so one must control and stop all secular movements in oneself and attain a timeless stillness and vacancy in which al one the true spiritual light and life can descend and manifest. That is the age-long and ancient solution to which the Neo-Brahmin as well the Neo-Christian adheres.
   Eliot seems to demur, however, and does not go to that extreme length. He wishes to go beyond, but to find out the source and matrix of the here below. As I said, he seeks a synthesis and not a mere transcendence: the transcendence is indeed a part of the synthesis, the other part is furnished by an immanence. He does not cut away altogether from Time, but reaches its outermost limit, its rim, its summit, where it stops, not altogether annihilated, but held in suspended animation. That is the "still point" to which he refers in the following lines:
  --
   First, the movement towards transcendence, that is the journey in the Night which you do throwing away one by one all your possessions and burdens till you make yourself bare and naked, you die but you are reborn a new babe:
   Into another intensity
  --
   Our poet is too self-conscious, he himself feels that he has not the perfect voice. A Homer, even a Milton possesses a unity of t one and a wholeness of perception which are denied to the modern. To the modern, however, the old masters are not subtle enough, broad enough, psychological enough, let us say the word, spiritual enough. And yet the poetic inspiration, more than the religious urge, needs the injunction not to be busy with too many things, but to be centred upon the one thing needful, viz., to create poetically and not to discourse philosophically or preach prophetically. Not that it is impossible for the poet to swallow the philosopher and the prophet, metabolising them into the substance of his b one and marrow, of "the trilling wire in his blood", as Eliot graphically expresses. That perhaps is the consummation towards which poetry is tending. But at present, in Eliot, at least, the strands remain distinct, each with its own temper and rhythm, not fused and moulded into a single streamlined form of beauty. Our poet flies high, very high indeed at times, often or often he flies low, not disdaining the perilous limit of bathos. Perhaps it is all wilful, it is a mannerism which he cherishes. The mannerism may explain his psychology and enshrine his philosophy. But the poet, the magician is to be looked for elsewhere. In the present collection of poems it is the philosophical, exegetical, discursive Eliot who dominates: although the high lights of the subject-matter may be its justification. Still even if we have here doldrums like
   That the past has another pattern, and ceases to be a mere sequence
  --
   which make one wish to have more of the kind. Perhaps his previous works contained lines more memorable, for example, those justly famous
   Eyes I dare not meet in dreams

01.14 - Nicholas Roerich, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Is it not strange that one should look to the East for the light? There is a light indeed that dwells in the setting suns, but that is the inferior light, the light that moves level with the earth, pins us down to the normal and ordinary life and consciousness: it" leads into the Night, into Nihil, pralaya. It is the light of the morning sun that man looks up to in his forward march, the sun that rises in the East whom the Vedic Rishi invoked in these magnificent lines:
   Lo, the supreme light of all lights is come, a vast and varied consciousness is born in us. . . .
   It is not a mere notion or superstition, it is an occult reality that gives sanctity to a particular place or region. The saintly soul has always been also a pilgrim, physically, to holy places, even to one single holy place, if he so chooses. The puritan poet may say tauntingly:
   Here pilgrims roam, that strayed so far to seek In Golgotha him dead who lives in heaven
  --
   Roerich is one of the prophets and seers who have ever been acclaiming and preparing the Golden Age, the dream that humanity has been dreaming continuously since its very childhood, that is to say, when there will be peace and harmony on earth, when racial, cultural or ideological egoism will no longer divide man and mana thing that seems today a chimera and a hallucinationwhen there will be one culture, one civilisation, one spiritual life welding all humanity into a single unit of life luminous and beautiful. Roerich believes that such a consummation can arrive only or chiefly through the growth of the sense of beauty, of the aesthetic temperament, of creative labour leading to a wider and higher consciousness. Beauty, Harmony, Light, Knowledge, Culture, Love, Delight are cardinal terms in his vision of the deeper and higher life of the future.
   The stress of the inner urge to the heights and depths of spiritual values and realities found special and significant expression in his paintings. It is a difficult problem, a problem which artists and poets are tackling today with all their skill and talent. Man's consciousness is no longer satisfied with the customary and the ordinary actions and reactions of life (or thought), with the old-world and time-worn modes and manners. It is no more turned to the apparent and the obvious, to the surface forms and movements of things. It yearns to look behind and beyond, for the secret mechanism, the hidden agency that really drives things. Poets and artists are the vanguards of the age to come, prophets and pi oneers preparing the way for the Lord.
  --
   A Russian artist (Monsieur Benois) has stressed upon the primitivealmost aboriginalelement in Roerich and was not happy over it. Well, as has been pointed out by other prophets and thinkers, man today happens to be so sophisticated, artificial, material, cerebral that a [all-back seems to be necessary for him to take a new leap forward on to a higher ground. The pure aesthete is a closed system, with a consciousness immured in an ivory tower; but man is something more. A curious paradox. Man can reach the highest, realise the integral truth when he takes his leap, not from the relatively higher levels of his consciousness his intellectual and aesthetic and even moral status but when he can do so from his lower levels, when the physico-vital element in him serves as the springing-board. The decent and the beautiful the classic grace and aristocracyform one aspect of man, the aspect of "light"; but the aspect of energy and power lies precisely in him where the aboriginal and the barbarian find also a lodging. Man as a mental being is naturally sattwic, but pr one to passivity and weakness; his physico-vital reactions, on the other hand, are obscure and crude, simple and vehement, but they have life and energy and creative power, they are there to be trained and transfigured, made effective instruments of a higher illumination.
   All elemental personalities have something of the unconventional and irrational in them. And Roerich is one such in his own way. The truths and realities that he envisages and seeks to realise on earth are elemental and fundamental, although apparently simple and commonplace.
   ***

0.11 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Unless one practises yoga in the physical being (outer being), it
  remains ignorant - even its aspiration is ignorant and so is its
  --
  This is one way of putting it. Mental definitions are never more
  than approximations, ways of speaking.
  --
  have to be educated little by little, just as one educates a child
  - and little by little too the situation will improve.
  --
  recognise one's faults in order to correct them, than to conceal
  them in the hope that they will not be noticed.
  --
  About this, one could say humorously that we are all divine, but
  we are hardly even aware of it, and what we call "ourselves" is
  --
  I asked myself, "How can one express the inexpressible?" The reply came, "By living it, by becoming it, by
  being it." What does the Mother say?
  --
  influence of the psychic. As soon as one is united with one's
  psychic, all the conflicts due to clashing bad wills can no longer
  --
  How can one use shadow to realise the Light?
  Painters use shadow to bring out the light.
  --
  and distinctions. Each one follows his own path and has his
  own experiences. Nevertheless, Sri Aurobindo has often said
  --
  Does spontaneity come spontaneously or does one have
  to follow a discipline to obtain it?
  --
  to their accounts. one of them refuses to speak to me
  about it and the other says, "Have trust in God, you will
  --
  Divine Love. For one who is open to Divine Love, nothing more
  is needed.
  --
  Can one's aspiration for the Divine have the required
  intensity and sincerity without the tears and anguish that
  --
  How is it that ordinarily the richer one is (materially),
  the more dish onest one is?
  It is because material wealth is controlled by the adverse forces
  --
  When the remembrance is constant, one often feels a Presence
  that imposes itself on the remembrance.
  --
  "The Transcendent is both one and two (or dual) at the
  same time." What does this mean?
  Beyond the creation lies the perfect oneness, but potentially it
  contains duality since the Mahashakti will manifest for the needs
  --
  which is both one and two at the same time. Naturally, I
  shall wait for the true consciousness to come in order to
  --
  The one is both one and two; the manifested and the
  unmanifested, everything exists at the same time. When
  --
  is a succession: one, two... But this is only a way of
  speaking. There is no succession, no beginning. Beyond,
  in the perfect oneness, everything exists at the same
  time, simultaneously. This cannot be understood, it must
  be experienced; one can have the experience of it."
  Please correct these lines.
  --
  The explanation is only an approximation. Still, one can
  say that the emanation is made up of the very substance of
  --
  To make a comparison, one could say that the emanation is
  like a child made from the substance of its mother and that the
  --
  It is true that the path is very long, but for one who follows it
  with sincerity, it is really very interesting, and at every step one
  is rewarded for one's trouble.
  16 March 1968
  --
  Can one say that all waste reflects a waste of consciousness?
  Waste of any kind is the result of unconsciousness.
  --
  The Upanishad says that when one sleeps, one reaches
  pure Being. Does this apply only to the Yogi or to
  --
  According to my experience, one should not try to destroy or
  to eliminate. one should concentrate all one's effort on building up and strengthening the true consciousness, which will
  automatically do the work of unifying the being.
  --
  How can one hasten the day when the whole being will
  be able to say, "I am Yours - Yours al one"?
  There are two actions which in practice merge into one.
  (1) Never forget the goal that one wants to attain.
  (2) Never allow any part of the being or any of its movements to contradict one's aspiration.
  This also makes it necessary to become conscious of one's
  nights, because the activities of the night often contradict the
  --
  When one is living among men with all their miseries, it is only
  the Grace that can bestow this state - even in those who by
  --
  being. And one can hear it only if one is very attentive, because
  it does not make any clamour.
  --
  Can one say that such determination is demanded of the
  sadhak who aspires for transformation?
  --
  Leaped down from the one breast in rage to find
  What the white gods had missed: they too are safe;
  --
  Can one say that total sincerity and the abolition of the
  ego are closely interdependent?
  --
  This is so true that one could rightly say: even while sleeping
   one must move forward.
  --
  Naturally, each time that one makes a rule one makes a mistake.
  Besides, although he has not taken up another physical
  --
  If the universe is one, shouldn't the liberation of one single person on earth have the power to liberate every one?
   oneness means identity in origin; but in the manifestation each
  entity follows its own path of conscious return to the oneness.
  28 September 1968
  In 1953 Mother said: "Whatever the way one follows,
  whether it be the religious way, the philosophical way,
  the yogic way, the mystic way, no one has realised transformation."10
  Can one hope that the sadhaks have now made good
  progress towards this goal?
  --
  How can one collaborate in the transformation?
  Things are now arranged in such a way that as soon as one
  collaborates for the Divine Dawn in any form, one necessarily
  collaborates in the transformation.
  --
  The Divine is the goal, the path and the one who treads
  the path. But isn't a person who is not advancing towards
  --
  For that one must identify oneself with the Supreme Divine.
  Once one is identified, when one turns towards the creation,
   one sees and knows that the Divine al one exists both in the
  --
  distorting it differ with each one.
  22 October 1968
  --
  How can one keep what You give?
  It does not go away, but enters the subconscient and continues
  --
  To remain conscious of it, one must reduce the range of the
  subconscient in oneself and thus increase the consciousness.
  3 November 1968
  --
  What should one do to reduce the range of the subconscient?
  To grow in consciousness is the very aim of life on earth. It is
  --
  By yoga and the effort to find the Divine in oneself and in
  life, one hastens the work considerably and it can be d one in a
  few years.
  --
  flame that responds are one and the same.
  Essentially they are the same; but the plenitude of the response
  --
  Can one say, Mother, that perfect receptivity comes only
  with constant union with the Divine?
  --
  failure. It is the human mind that wants one thing and does not
  want another. In the divine plan each thing has its place and its
  --
  "The one original transcendent Shakti, the Mother
  stands above all the worlds and bears in her eternal
  --
  Similarly, can one say that the Supreme Divine carries the Mother in his eternal consciousness?
  Beyond all question.
  They are one in essence and manifestation.
  5 December 1968
  --
  Neither the one nor the other in their apparent contradiction
  created by the separative consciousness, but something else that
  --
  In its essential truth, but one usually keeps the perception of the
  illusory appearance at the same time.
  --
  Yes, one can put it that way. But above all, it is the attitude
  towards the outward appearance that changes completely.
  --
  But when one is united with the Supreme Consciousness and
  when the body is undergoing transformation, the body keeps its
  --
  more complete than the ordinary one, as if it revealed something
  of its content.

0.12 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
  I used to have the habit of reading Savitri or one of
  Your books before going to bed at night. But now I have
  --
  things. Should one do them regularly or only when one
  feels like doing them? Why should one do these things
  and how should one do them?
   one reads Savitri to develop one's intelligence and to understand
  deeper things.
  --
  to put oneself in contact with Sri Aurobindo in order to receive
  his help.
  --
  It is the same for everybody as long as one has not consciously
  unified the whole of one's being around the psychic centre.
  This unification is indispensable if one wants to be the
  master of one's being and of all its actions.
  It is a long and meticulous work that requires much perseverance, but the result is worth the trouble, for it brings not
  --
  How can one remember at every moment that whatever one does is for You? Particularly when one wants
  to make a complete offering, how should one proceed,
  never forgetting that it is for the Divine?
  To achieve that, one must have an obstinate will and a great
  patience. But once one has taken the resolution to do it, the
  divine help will be there to support and to help. This help is felt
  --
  thoughts and actions, but one is rarely conscious of it. To become
  conscious of the psychic being, one must want to do so, make
   one's mind as silent as possible, and enter deep into the heart
  of one's being, beyond sensations and thoughts. one must form
  the habit of silent concentration and descent into the depths of
  --
  good to force one's body?
  No.
  --
  Therefore, one must be patient and follow the rhythm of
   one's body, which is more reasonable and knows what it can
  --
  But in all things and in all cases, one has to keep a balance.
  Blessings.
  --
  than their present one and that it will survive the disappearance
  of this body.
  --
  experience for one who has had it.
  5 November 1969
  --
  It is not by thinking that one can be in contact with Nature, for
  Nature does not think.
  But if one deeply feels the beauty of Nature and communes
  with her, that can help in widening the consciousness.
  --
  peaceful mind that one can best commune with Nature.
  Blessings.
  --
  How can one get rid of, or rather correct, jealousy
  and laziness?
  It is selfishness that makes one jealous; it is weakness that makes
   one lazy.
  --
  union with the Divine. Indeed, as soon as one becomes conscious
  of the Divine and is united with Him, one learns to love with
  the true love: the love that loves for the joy of loving and has no
  need to be loved in return; one also learns to draw Force from
  the inexhaustible source and one knows by experience that by
  using this Force in the service of the Divine one receives from
  Him all that one has spent and much more.
  All the remedies suggested by the mind, even the most
  --
  cases as there are persons. But each one can learn which conditions are best for his rest.
  You can become conscious of your nights and your sleep
  --
  becoming conscious of the Divine Presence in oneself the
  only thing or does becoming conscious of one's movements, of one's speech, etc. also count?
  Series Twelve - To a Student
  --
  in oneself considerably changes one's whole way of being and
  gives an exceptional control over all activities, mental, vital and
  --
  than anything one can obtain through external means.
  Blessings.
  --
  Without knowledge and intelligence, one is not a man but
  an animal in human form.

0.13 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Should one give m oney to beggars or not?
  In a well-organized society, there should not be any beggars.
  --
  There is no one for whom it is impossible to realise the Divine.
  Only, for some it will take many, many lives, whereas there are
  --
  It means to become conscious of the Divine Presence in oneself or on the spiritual heights, and, once one is conscious of
  His Presence, to surrender to Him completely so that one no
  longer has any other will than His, and finally to unite one's
  consciousness with His. That is "to realise the Divine".
  --
  and has the form, the appearance of the person's body. If one
  person dreams of another, it means that both have met at night,
  --
  There is only one love, the Divine Love, eternal, universal, equal
  for every one and everything.
  --
  When one has had a true aspiration, unselfish and sincere,
   one cannot even ask the question anymore; for the vibration
  --
  Selfishness means wanting everything for oneself, understanding nothing but oneself, caring for others only insofar
  as they are necessary or important to oneself. In French, selfrealisation (réalisation du Soi) means discovering the divine
  centre in one's being. In English, self-fulfilment is generally taken
  in the sense "to be successful". Sri Aurobindo in his writings
  --
  that is to say, becoming conscious of the Divine in oneself and
  identifying with Him.
  --
  How can one unify one's being?
  The first step is to find, deep within oneself, behind the desires
  and impulses, a luminous consciousness which is always present
  --
  Ordinarily, one becomes aware of the presence of this consciousness only when one has to face some danger or an unexpected event or a great sorrow.
   one has, then, to come into conscious contact with that and
  --
  Generally it is in the heart, behind the solar plexus, that one
  finds this luminous presence.
  --
  earth. But there remains one question: if everything is
  divine, even the adverse forces, and if everything has been
  --
  in their endeavour have found that when one is united with the
  Divine, one's vision of things changes totally, and they have all
  come to the same conclusion: unite with the Divine and you will
  --
  Why and how does one lose one's spiritual gain by
  going elsewhere? one can make a conscious effort and
  Your protection is always there, isn't it?
  To visit one's parents is to return to an influence which is generally stronger than any other; and there are not many cases where
  the parents help you in your spiritual progress, because they are
  --
  Why should one take part in the sports' competitions
  and demonstrations?
  --
  I would like to know the second step towards unifying one's being. You told me about the first step.
  The work of unifying the being consists of:
  (1) becoming aware of one's psychic being.
  (2) putting before the psychic being, as one becomes aware
  of them, all one's movements, impulses, thoughts and acts of
  will, so that the psychic being may accept or reject each of these
  --
  How should one spend the Darshan days, December
  fifth and ninth, and one's birthday?
  In search of a knowledge truer than ordinary knowledge.
  --
  own egoism"1 and in one of your letters, you have said
  that one must not rely on one's ego but on the psychic.
  Mother, will you explain this to me?
  --
  If the departed one is a person one loves, one should concentrate one's love on him in peace and calm, for that is what
  can most help the one who has departed.
  Blessings.

0.14 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Divine and uniting with Him. When one has understood this,
  then one is ready to gain the strength to surmount all difficulties.
  22 November 1971
  --
  Each one has his ego and all the egos are at odds with one
  another. It is only when one gets rid of the ego that one becomes
  a free being.
  To be free, one must belong only to the Divine.
  3 December 1971
  In the difficult hours of life, the imperative duty of each one is
  to overcome his ego in a total and unconditional self-giving to
  --
  perseverance and sincerity. The least tendency to deceive oneself
  makes success impossible.
  --
  It is found deep within oneself, beyond all thoughts.
  11 December 1971
  --
  the stronghold of bad will, for each one's duty is to transform
  himself regardless of what others may do.
  --
  the person one chooses to love.
  (3) Those who consecrate their life to the service of humanity through some activity d one not for personal satisfaction
  --
  In the first three categories, one is naturally subject to the
  ordinary law of suffering, disappointment and sorrow.
  It is only in the last category - if one has chosen it in all
  sincerity and pursued it with an unfailing patience - that one
  finds the certitude of total fulfilment and a constant luminous
  --
  The first condition is not to have one's own personal interest as
  a goal.
  --
  And then to be conscious that one knows nothing compared
  to what one ought to know, that one can do nothing compared
  to what one ought to do, that one is nothing compared to what
   one ought to be.
  --
  in one's nature, to know what one does not yet know, to be able
  to do what one is not yet able to do.
   one must constantly progress in the light and peace that
  --
  And to have only one goal: to know the Divine in order to
  be able to manifest Him.
  --
  Mother, is it possible to develop in oneself the capacity
  to heal?
  --
  In this way the more one spends the more one receives, and
   one becomes an inexhaustible channel rather than a vessel that
  --
  It is through steadfast aspiration that one learns.
  13 January 1972
  --
  progress are essential for a happy and fruitful life. Above all, one
  must be convinced that the possibility of progress is unlimited.
  Progress is youth; one can be young at a hundred.
  14 January 1972
  --
  It is only when one gives oneself in all sincerity to the Divine
  Will that one has the peace and calm joy which come from the
  abolition of desires.
  --
  with one's psychic, one can know it. But the first condition is
  not to be subject to one's desires and mistake them for the truth
  of one's being.
  4 February 1972
  The first necessity for each one is his own transformation, and
  the best way to help the world is to realise the Divine oneself.
  5 February 1972
  --
  So the important thing now is to find one's psychic, unite
  with it and allow it to replace the ego, which will be compelled
  --
  The first thing one learns on the way is that the joy of giving is
  far greater than the joy of taking.
  Then gradually one learns that to forget oneself is the source
  of immutable peace. Later on, in this self-forgetfulness, one finds
  the Divine, and that is the source of an ever-increasing bliss.
  --
  Sri Aurobindo told me one day that if men knew this and
  were convinced of it, they would all want to do yoga.
  --
  (1) To widen the field of one's consciousness.
  (2) To understand ever better and more completely what
  --
  purify oneself of all that prevents one from being totally surrendered to the Divine. To make one's consciousness more and
  more receptive to the Divine Influence.
   one could say: to widen oneself more and more, to deepen
   oneself more and more, to surrender oneself more and more
  completely.
  --
  with the promises one has made. But the only true and binding
  faithfulness is faithfulness to the Divine - and that is the faithfulness we all ought to acquire through sincere and sustained
  --
  then one is well on the way to the true faithfulness.
  17 February 1972
  --
  To waste one's time seeking the satisfaction of one's petty
  desires is sheer folly. True happiness is possible only when one
  has found the Divine.

0 1954-08-25 - what is this personality? and when will she come?, #Agenda Vol 01, #unset, #Integral Yoga
   There are other great Personalities of the Divine Mother, but they were more difficult to bring down and have not stood out in front with so much prominence in the evolution of the earth-spirit. There are among them Presences indispensable for the supramental realization,most of all one who is her Personality of that mysterious and powerful ecstasy and Ananda1 which flows from a supreme divine Love, the Ananda that al one can heal the gulf between the highest heights of the supramental spirit and the lowest abysses of Matter, the Ananda that holds the key of a wonderful divines Life and even now supports from its secrecies the work of all the other Powers of the universe.
   Sri Aurobindo, The Mother
  --
   I knew you would ask me this question because it is indeed the most interesting thing in the whole passageso my answer is ready, along with my answer to another question. But first let me read you this one.
   You asked, What is this Personality and when will She come? Here is my answer (Mother reads):
  --
   But if She is ever to reside and act here, She has to find at least a minimal receptivity, at least one human being with the required vital and physical qualities, a kind of super-Parsifal gifted with an innate and integral purity, yet possessing at the same time a body strong enough and poised enough to bear unwaveringly the intensity of the Ananda She brings.
   Thus far, She has not found what is needed. Men remain obstinately men and do not want to or are unable to become supermen. All they can receive and express is a love at their own dimension: a human lovewhereas the supreme bliss of divine Ananda eludes their perception.
  --
   There were repercussions the world over. But I dont believe that a single one of you noticed it you cannot even tell me when it happened, can you?
   When did it happen?
  --
   Mother, there is not even one single man?
   I dont know.
  --
   The first condition was: Nothing more to do with your family Well, we are a long way from that! But I repeat that it only happened because of the war and not because we stopped seeing the need to cut all family ties; on the contrary, this is an indispensable condition because as long as you hang on to all these cords which bind you to ordinary life, which make you a slave to the ordinary life, how can you possibly belong to the Divine al one? What childishness! It is simply not possible. If you have ever taken the trouble to read over the early ashram rules, you would find that even friendships were considered dangerous and undesirable We made every effort to create an atmosphere in which only one thing counted: the Life Divine.
   But as I said, bit by bit things changed. However, this had one advantage: we were too much outside of life. So there were a number of problems which had never arisen but which would have suddenly surged up the moment we wanted a complete manifestation. We took on all these problems a little prematurely, but it gave us the opportunity to solve them. In this way we learned many things and surmounted many difficulties, only it complicated things considerably. And in the present situation, given such a large number of elements who havent even the slightest idea why theyre here (!) well, it demands a far greater effort on the disciples part than before.
   Before, when there were we started with 35 or 36 people but even when it got up to 150, even with 150it was as if they were all nestled in a cocoon in my consciousness: they were so near to me that I could constantly guide ALL their inner or outer movements. Day and night, at each moment, everything was totally under my control. And naturally, I think they made a great deal of progress at that time: it is a fact that I was CONSTANTLY doing the sadhana2 for them. But then, with this baby boom The sadhana cant be d one for little sprouts who are 3 or 4 or 5 years old! Its out of the question. The only thing I can do is wrap them in the Consciousness and try to see that they grow up in the best of all possible conditions. However, the one advantage to all this is that instead of there being such a COMPLETE and PASSIVE dependence on the disciples part, each one has to make his own little effort. Truly, thats excellent.
   I dont know to whom I was mentioning this today (I think it was for a Birthday3 No, I dont know now. It was to some one who told me he was 18 years old. I said that between the ages of 18 and 20, I had attained a constant and conscious union with the Divine Presence and that I had d one this ALL AL one, without ANY oneS help, not even books. When a little later I chanced upon Vivekanandas Raja Yoga, it really seemed so wonderful to me that some one could explain something to me! And it helped me realize in only a few months what would have otherwise taken years.
   I met a man (I was perhaps 20 or 21 at the time), an Indian who had come to Europe and who told me of the Gita. There was a French translation of it (a rather poor one, I must say) which he advised me to read, and then he gave me the key (HIS key, it was his key). He said, Read the Gita (this translation of the Gita which really wasnt worth much but it was the only one available at the timein those days I wouldnt have understood anything in other languages; and besides, the English translations were just as bad and well, Sri Aurobindo hadnt d one his yet!). He said, Read the Gita knowing that Krishna is the symbol of the immanent God, the God within. That was all. Read it with THAT knowledgewith the knowledge that Krishna represents the immanent God, the God within you. Well, within a month, the whole thing was d one!
   So some of you people have been here since the time you were toddlerseverything has been explained to you, the whole thing has been served to you on a silver platter (not only with words, but through psychic aid and in every possible way), you have been put on the path of this inner discovery and then you just go on drifting along: When it comes, it will come.If you even spare it that much thought!
  --
   But Im not at all discouraged, I just find it rather laughable. Only there are other far more serious things; for example, when you try to deceive yourselves that is not so pretty. one should not mix up cats and kings. You should call a cat a cat and a king a king and human instinct, human instinctand not speak about things divine when they are utterly human, nor pretend to have supramental experiences when you are living in a blatantly ordinary consciousness.
   If you look at yourselves straight in the face and you see what you are, then if by chance you should resolve to But what really astounds me is that you dont even seem to feel an intense NEED to do this! But how can we know? Because you DO know, you have been told over and over again, it has been drummed into your heads. You KNOW that you have a divine consciousness within you. And yet you can go on sleeping night after night, playing day after day, doing your lessons ad infinitum and still not be not have a BURNING desire and will to come into contact with yourselves!With yourselves, yes, the you just there, inside (motion towards the center of the chest) Really, its beyond me!
   As soon as I found outand no one told me, I found out through an experienceas soon as I found out that there was a discovery to be made within myself, well, it became THE MOST IMPORTANT thing in the world. It took precedence over everything else!
   And when, as I told you, I chanced upon a book or an individual that could give me just a little clue and tell me, Here. If you do such and such, you will find your pathwell I charged into it like a cycl one and nothing could have stopped me.
  --
   But no one asked me that.
   Tell us, Motherwe really want to know, Sweet Mother!
   For Her, this body is but one instrument among so many others in an eternity of ages to come, and for Her its only importance is that attri buted to it by the Earth and mankind the extent to which it can be used as a channel to further Her manifestation. If I find myself surrounded by people who are incapable of receiving Her, then for Her, I am quite useless.
   It is very clear. So it is not I who can make Her stay. And I certainly cannot ask Her to stay for egotistical reasons. Moreover, all these Aspects, all these Personalities manifest constantly but they never manifest for personal reason. Not one of them has ever thought of helping my bodybesides, I dont ask them to because that is not their purpose. But it is more than obvious that if the people around me were receptive, She could permanently manifest since they could receive Herand this would help my body enormously because all these vibrations would run through it. But She never gets even a chance to manifestnot a single one. She only meets people who dont even feel Her when Shes there! They dont even notice Her, theyre not even aware of her presence. So how can She manifest in these conditions? Im not going to ask Her, Please come and change my body. We dont have that kind of relationship! Furthermore, the body itself wouldnt agree. It never thinks of itself, it never pays attention to itself, and besides, it is only through the work that it can be transformed.
   Yes, certainly had there been any receptivity when She came down and had She been able to manifest with the power with which She came But I can tell you one thing: even before Her coming, when, with Sri Aurobindo, I had begun going down (for the Yoga) from the mental plane to the vital plane, when we brought our yoga down from the mental plane into the vital plane, in less than a month (I was forty years old at the time I didnt seem very old, I looked less than forty, but I was forty anyway), after no more than a month of this yoga, I looked exactly like an 18 year old! And some one who knew me and had stayed with me in Japan5 came here, and when he saw me, he could scarcely believe his eyes! He said, But my god, is it you? I said, Of course!
   Only when we went down from the vital plane into the physical plane, all this went awaybecause on the physical plane, the work is much harder and we had so much to do, so many things to change.
  --
   But in and of itself, it is only one body among countless others. Thats all.
   (To the disciple handling the microph one:) Its over now.
   (Mother gets up to go, but while leaving, She says to the children around her:) If you had made just one little decision to try to feel your psychic being, my time would not have been wasted.
   Ananda: Divine Joy.

0 1955-03-26, #Agenda Vol 01, #unset, #Integral Yoga
   Such was our old, meaningless name (except for its Germanic root: 'hard bear') until a certain March 3, 1957, when Mother named us Sat-prem ('the one who loves truly').
   ***

0 1955-04-04, #Agenda Vol 01, #unset, #Integral Yoga
   I am not so absurdly pretentious as to blame the divine, nor yourself and I remain quite convinced that all this is my own fault. Undoubtedly I have not known how to surrender totally in some part of myself, or I do not aspire enough or know how to open myself as needed. Also, I should rely entirely upon the divine to take care of my progress and not be concerned about the absence of experiences. I have therefore asked myself why I am so far away from the true attitude, the genuine opening, and I see two main reasons: on the one hand, the difficulties inherent in my own nature, and on the other, the outer conditions of this sadhana. These conditions do not seem to be conducive to helping me overcome the difficulties in my own nature.
   I feel that I am turning in circles and taking one step backward for each one forward. Furthermore, instead of helping me draw nearer to the divine consciousness, my work in the Ashram (the very fact of working for to change work, even if I felt like it, would not change the overall situation), diverts me from this divine consciousness, or at least keeps me in a superficial consciousness from which I am unable to unglue myself as long as I am busy writing letters, doing translations, corrections or classes.1 I know its my own fault, that I should know how to be detached from my work and do it by relying upon a deeper consciousness, but what can be d one? Unless I receive the grace, I cannot remember the essential thing as long as the outer part of my being is active.
   When I am not immediately engrossed in work, I have to confront a thousand little temptations and daily difficulties that come from my contact with other beings and a life that does indeed remain in life. Here, even more, there is the feeling of an impossible struggle, and all these little difficulties seem to gnaw away at me; scarcely has one hole been filled when another opens up, or the same one reappears, and there is never any real victory one has constantly to begin everything again. Finally, it seems to me that I really live only one hour a day, during the evening distribution at the playground.2 It is scarcely a life and scarcely a sadhana!
   Consequently, I understand much better now why in the traditional yogas one settled all these difficulties once and for all by escaping from the world, without bothering to transform a life that seems so untransformable.
   I am not now going to renounce Sri Aurobindos Yoga, Mother, for my whole life is based upon it, but I believe I should employ other meanswhich is why I am writing you this letter.
   By continuing this daily little ant-like struggle and by having to confront the same desires, the same distractions every day, it seems to me I am wasting my energy in vain. Sri Aurobindos Yoga, which is meant to include life, is so difficult that one should come to it only after having already established the solid base of a concrete divine realization. That is why I want to ask you if I should not withdraw for a certain time, to Almora,3 for example, to Brewsters place,4 to live in solitude, silence, meditation, far away from people, work and temptations, until a beginning of Light and Realization is concretized in me. Once this solid base is acquired, it would be easier for me to resume my work and the struggle here for the true transformation of the outer being. But to want to transform this outer being without having fully illumined the inner being seems to me to be putting the cart before the horse, or at least condemning myself to a pitiless and endless battle in which the best of my forces are fruitlessly consumed.
   In all sincerity, I must say that when I was at Brewsters place in Almora, I felt very near to that state in which the Light must surge forth. I quite understand the imperfection of this process, which involves fleeing from difficulties, but this would only be a stage, a strategic retreat, as it were.
   Mother, this is not a vital desire seeking to divert me from the sadhana, for my life has no other meaning than to seek the divine, but it seems to be the only solution that could bring about some progress and get me out of this lukewarm slump in which I have been living day after day. I cannot be satisfied living merely one hour a day, when I see you.
   I know that you do not like to write, Mother, but couldnt you say in a few words if you approve of my project or what I should do? In spite of all my rebellions and discouragements and resistances, I am your child. O Mother, help me!
  --
   Every evening at the Playground, the disciples passed before Mother one by one to receive symbolically some food.
   In the Himalayas.

0 1955-09-15, #Agenda Vol 01, #unset, #Integral Yoga
   Mother, I am sufficiently awakened not to rebel against your Light and to understand that the vital is but one part of my being, but I have come to the conclusion that the only way of convincing this vital is not to force or stifle it, but to let it go through its own experience so it may understand by itself that it cannot be satisfied in this way. I feel the need to leave the Ashram for a while to see how I can get along away from here and to realize, no doubt, that one can really brea the only here.
   I have friends in Bangalore whom I would like to join for two or three weeks, perhaps more, perhaps less, however long it may take to confront this vital with its own freedom. I need a vital activity, to move, to sail, for example, to have friends etc. The need I am feeling is exactly that which I sought to satisfy in the past through my long boat journeys along the coast of Brittany. It is a kind of thirst for space and movement.

0 1955-10-19, #Agenda Vol 01, #unset, #Integral Yoga
   1) To prostrate oneself at His feet in a surrender of all pride, with a perfect HUMILITY.
   2) To unfold ones being before Him, to open entirely ones body from head to toe, as one opens a book, spreading open ones centers so as to make all their movements visible in a total SINCERITY that allows nothing to remain hidden.
   3) To nestle in His arms, to melt in Him in a tender and absolute CONFIDENCE.
   These movements may be accompanied by three formulas, or any one of them, depending upon the case:
   1) May Your Will be d one and not mine.

0 1956-02-29 - First Supramental Manifestation - The Golden Hammer, #Agenda Vol 01, #unset, #Integral Yoga
   As I looked at the door, I knew and willed, in a single movement of consciousness, that THE TIME HAS COME, and lifting with both hands a mighty golden hammer I struck one blow, one single blow1 on the door and the door was shattered to pieces.
   Then the supramental Light and Force and Consciousness rushed down upon earth in an uninterrupted flow.

0 1956-04-20, #Agenda Vol 01, #unset, #Integral Yoga
   The difficulties of the past weeks have taught me that as soon as one strays from the true consciousness, in however trifling a way, anything may happen, any excess, any aberration, any imbalance and I have felt very dangerous things prowling about me. Mother, you told me in regard to Patrick1 that the law of the manifestation was a law of freedom, even the freedom to choose wrongly. This evening, it has been my very deep perception that this freedom is virtually always a freedom to choose wrongly. I harbor a great fear of losing the true consciousness once again. I have become aware of how fragile everything in me is and that very little would be enough to carry me away.
   Therefore, Sweet Mother, I come to ask a great grace of you, from the depths of my heart: take my freedom into your hands. Prevent me from falling back, far away from you. I place this freedom in your hands. Keep me safe, Mother, protect me. Grant me the grace of watching over me and of taking me in your hands completely, like a child whose steps are unsure. I no longer want this Freedom. It is you I want, the Truth of my being. Mother, as a grace, I implore you to free me from my freedom to choose wrongly.

0 1956-04-24, #Agenda Vol 01, #unset, #Integral Yoga
   It is at work here, and one day will come when the most blind, the most unconscious, even the most unwilling shall be obliged to recognize it.
   ***

0 1956-05-02, #Agenda Vol 01, #unset, #Integral Yoga
   Its the same with those who ask for an interview. I tell them, Look, you have come in large numbers, and if each one asks me for an interview, how could I possibly find enough minutes in so few days to see every one? While youre here, I wouldnt have even a single minute. Then they retort, Oh, I have taken so MUCH trouble, I have come from so FAR away, I have come from way in the North, I have travelled for so many hoursand I have no right to an interview? I reply, Im sorry, but you are not the only one in that situation.
   And thats how it isswapping, bargaining. We are not a commercial enterprise, we have made it clear that we are not doing business.
  --
   But inevitablyit will increase more and more! Which is why I cannot do what I used to do when there were one hundred and fifty people in the Ashram. If they had just a little bit of common sense, they would understand that I cannot have the same relationship with people now (just imagine, 1,800 people these last days!), so I cannot have the same relationship with 1,845 people (exactly, I believe) as with thirty or even a hundred. That seems an easy enough logic to understand.
   But they want everything to remain as it was and, as you say, to be the first to benefit.
  --
   I am not speaking of people from outside who have never thought about it, who have never felt concerned and who do not even know that there may be something like the Supermind to receive, in fact. I am speaking of people who have built their lives upon this aspiration (and I dont doubt their sincerity for a minute), who have workedsome of them for thirty years, some for thirty-five, others somewhat lessall the while saying, When the supermind comes When the supermind comes That was their refrain: When the supermind comes Consequently, they were really in the best possible frame of mind, one could not have dreamt of a better predisposition. How is it, then, that their inner preparation was so lets just say incomplete, that they did not feel the Vibration immediately, as soon as it came, through a shock of identity?
   Individually, each ones goal was to make himself ready, to enter into a more or less intimate individual relationship with this Force, so as to help the process; or else, if he could not help, at least be ready to recognize and be open to the Force when it would manifest. Then instead of being an alien element in a world in which your OWN inner capacity remains unmanifest, you suddenly become THAT, you enter directly, fully, into the very atmosphere: the Force is there, all around you, permeating you.
   If you had had a little inner contact, you would have recognized it immediately, dont you think so?
  --
   Mother is referring to the darshan of April 24, 1956. Four times a year, for 'darshan,' visitors increasingly poured into the Ashram to pass one by one before Mother (and formerly, Sri Aurobindo) to receive her look.
   ***

0 1956-09-12, #Agenda Vol 01, #unset, #Integral Yoga
   The experience of February 29 was of a general nature; but this one was intended for me.
   An experience I had never had.
  --
   And it radiated from me: myriads of little sparks that were penetrating everybody I saw them enter into each one of those present.
   one more step.
   ***

0 1956-09-14, #Agenda Vol 01, #unset, #Integral Yoga
   I KNOW that ultimately my place is near you, but is that my place at present, after all these failings? Spontaneously, it is you I want, you al one who represent the light and all that is real in this world; I can love no one but you nor be interested in anything but this thing within me, but will it not all begin again once I have returned to the Ashram? You al one know the stage I am at, what is good for me, what is possible.
   Sweet Mother, may I still ask for your Love, your help? For without your help, nothing is possible, and without your love, nothing has any meaning.
  --
   But perhaps you have felt this way because you had left your work in the Ashram for an entirely personal, that is, necessarily egoistical reason, and egoism always isolates one from the great current of universal forces. That is why, too, you no longer clearly perceive my love and my help which nevertheless are always with you.
   You asked me what I see and whether your difficulties will not reappear upon your return to the Ashram. It may well be. If you return as you still are at present, it may be that after a very short period it will all begin again. That is why I am going to propose something to you but to accept it you will have to be heroic and very determined in your consecration to my work.

0 1956-10-07, #Agenda Vol 01, #unset, #Integral Yoga
   Complete surrender It is not a matter of giving what is small to something greater nor of losing ones will in the divine will; it is a matter of ANNULLING ones will in something that is of another nature.
   What comes to replace this human will?
   A consciousness and a vision. And one is filled with joy and
   I used to be different (although I was said to be non-interfering); I acted, if at all, to defend myself But I understood very quickly that even this was a reaction of ignorance and that things would be set right automatically if one remained in the true consciousness.
   A consciousness that sees and makes you see.
   Which is why things go amiss when people try to force me to act: I am outside of myself, so to speak. As soon as I come back here, with no one around, then I see.
   I have called for a greater package of Grace and asked that the truth of things prevail. We shall see what happens.
   Mother is referring to a strike by the salaried workers of the Ashram, one of the numerous internal and external difficulties constantly assailing Her.
   ***

0 1956-10-08, #Agenda Vol 01, #unset, #Integral Yoga
   oneidentity with the Origin, which imparts an absolute serenity and perfect detachment to the action.
   The otheridentity with the supreme Grace, which obliterates and abolishes all errors committed in the action by whomsoever and whatsoever and which annuls all the consequences of these errors.
  --
   one is never anything but a divine apprentice: the Divine of yesterday is only an apprentice to the Divine of tomorrow No, I am not speaking of a progressive manifestation that is much farther below.
   When I am at my highest, I am already too high for the manifestation.

0 1956-10-28, #Agenda Vol 01, #unset, #Integral Yoga
   I am facing the same difficulties as before my departure to Hyderabad, and I have made the same mistakes. The main reason for this state is that, on the one hand, words and ideas seem to have lost all power over me, and on the other, the vital elan which led me thus far is dead. So upon what shall my faith rest? I still have some faith, of course, but it has become totally ABSTRACT. The vital does not cooperate, so I feel all withered, suspended in a void, nothing seems to give me direction anymore. There is no rebelliousness in me, but rather a void.
   In this state, I am ceaselessly thinking of my forest in Guiana or of my travels through Africa and the ardor that filled me with life in those days. I seem to need to have my goal before me and to walk towards it. Outer difficulties also seem to help me resolve my inner problems: there is a kind of need in me for the elements the sea, the forest, the desert for a milieu with which I can wrestle and through which I can grow. Here, I seem to lack a dynamic point of leverage. Here, in the everyday routine, everything seems to be falling apart in me. Should I not return to my forest in Guiana?
  --
   one should beware of the charm of memories. What remains of past experiences is the effect they have had in the development of the consciousness. But when one attempts to relive a memory by placing oneself again in similar circumstances, one realizes quite rapidly how devoid they are of their power and charm, because they have lost their usefulness for progress.
   You are now beyond the stage when the virgin forest and the desert can be useful for your growth. They had put you in contact with a life vaster than your own and they widened the limits of your consciousness. But now you need something else.

0 1956-12-26, #Agenda Vol 01, #unset, #Integral Yoga
   Mother, this is the problem around which I have desperately been turning in circles. What is the truth of my destiny? Is it that which is urging me so strongly to leave, or that which is struggling against my freedom? For ultimately, sincerely, what I want is to fulfill my lifes truth. If I have ever had a will, then it is: LET BE WHAT MUST BE. Mother, how can one truly know? Is this drive, this very old and very CLEAR urge in me, false??
   Your child,

0 1957-01-18, #Agenda Vol 01, #unset, #Integral Yoga
   You told me one day that I could be useful to you. Then, by chance, I came across this passage from Sri Aurobindo the other day: Every one has in him something divine, something his own, a chance of perfection and strength in however small a sphere which God offers him to take or refuse.
   Could you tell me, as a favor, what this particular thing is in me which may be useful to you and serve you? If I could only know what my real work is in this world All the conflicting impulses in me stem from my being like an unemployed force, like a being whose place has not yet been determined.

0 1957-04-09, #Agenda Vol 01, #unset, #Integral Yoga
   each ones destiny is inevitably fulfilled, but the nearer one is to the Divine, the more does this destiny assume its divine qualities.
   I am saying all this so that you do not hypnotize yourself further with some imaginary and groundless possibility.

0 1957-07-03, #Agenda Vol 01, #unset, #Integral Yoga
   It went something like this: somewhere, in the center of this enormous edifice, there was a room reservedas it seemed in the story for a mother and her daughter. The mother was a lady, an elderly lady, a very influential matron who had a great deal of authority and her own views concerning the entire organization. Her daughter seemed to have a power of movement and activity enabling her to be everywhere at once while at the same time remaining in her room, which was well, a bit more than a roomit was a kind of apartment which, above all, had the characteristic of being very central. But she was constantly arguing with her mother. The mother wanted to keep things just as they were, with their usual rhythm, which precisely meant the habit of tearing down one thing to rebuild another, then again tearing down that to build still another, thus giving the building an appearance of frightful confusion. But the daughter did not like this, and she had another plan. Most of all, she wanted to bring something completely new into the organization: a kind of super-organization that would render all this confusion unnecessary. Finally, as it was impossible for them to reach an understanding, the daughter left the room to go on a kind of general inspection She went out, looked everything over, and then wanted to return to her room to decide upon some final measures. But this is where something rather peculiar began happening.
   She clearly remembered where her room was, but each time she set out to go there, either the staircase disappeared or things were so changed that she could no longer find her way! So she went here and there, up and down, searched, went in and out but it was impossible to find the way to her room! Since all of this assumed a physical appearanceas I said, a very familiar and very common appearance, as is always the case in these symbolic visions there was somewhere (how shall I put it?) the hotels administrative office and a woman who seemed to be the manager, who had all the keys and who knew where every one was staying. So the daughter went to this person and asked her, Could you show me the way to my room?But of course! Easily! Every one around the manager looked at her as if to say, How can you say that? However, she got up, and with authority asked for a key the key to the daughters roomsaying, I shall take you there. And off she went along all kinds of paths, but all so complicated, so bizarre! The daughter was following along behind her very attentively, you see, so as not to lose sight of her. But just as they should have come to the place where the daughters room was supposed to be, suddenly the manageress (let us call her the manageress), both the manageress and her key vanished! And the sense of this vanishing was so acute that at the same time, everything vanished!
  --
   It is certainly not an arbitrary construction of the type built by men, where everything is put pell-mell, without any order, without reality, and which is held together by only illusory ties. Here, these ties were symbolized by the hotels walls, while actually in ordinary human constructions (if we take a religious community, for example), they are symbolized by the building of a monastery, an identity of clothing, an identity of activities, an identity even of movementor to put it more precisely: every one wears the same uniform, every one gets up at the same time, every one eats the same thing, every one says his prayers together, etc.; there is an overall identity. But naturally, on the inside there remains the chaos of many disparate consciousnesses, each one following its own mode, for this kind of group identification, which extends right up to an identity of beliefs and dogma, is absolutely illusory.
   Yet it is one of the most common types of human collectivityto group together, band together, unite around a common ideal, a common action, a common realization but in an absolutely artificial way. In contrast to this, Sri Aurobindo tells us that a true communitywhat he terms a gnostic or supramental communitycan be based only upon the INNER REALIZATION of each one of its members, each realizing his real, concrete oneness and identity with all the other members of the community; that is, each one should not feel himself a member connected to all the others in an arbitrary way, but that all are one within himself. For each one, the others should be as much himself as his own bodynot in a mental and artificial way, but through a fact of consciousness, by an inner realization.
   (silence)
   This means that before hoping to realize such a gnostic collectivity, each one must first of all become (or at least start to become) a gnostic being. It is obvious that the individual work must take the lead and the collective work follow; but the fact remains that spontaneously, without any arbitrary intervention of will the individual progress IS restrained or CHECKED, as It were, by the collective state. Between the collectivity and the individual, there exists an interdependence from which one cannot be totally free, even if one tries. And even he who might try, in his yoga, to free himself totally from the human and terrestrial state of consciousness, would be at least subconsciously bound by the state of the whole, which impedes and PULLS BACKWARDS. one can attempt to go much faster, one can attempt to let all the weight of attachments and responsibilities fall off, but in spite of everything, the realization of even the most advanced or the leader in the march of evolution is dependent upon the realization of the whole, dependent upon the state in which the terrestrial collectivity happens to be. And this PULLS backwards to such an extent that sometimes one has to wait centuries for the earth to be ready before being able to realize what is to be realized.
   This is why Sri Aurobindo has also written somewhere else that a double movement is necessary: the effort for individual progress and realization must be combined with the effort of trying to uplift the whole so as to enable it to make a progress indispensable for the greater progress of the individual: a mass progress, if you will, that allows the individual to take a further step forward.
  --
   So, the best way to use these meditations (and they are going to increase, since we are now also going to replace the distributions with short meditations) is to go deep within yourselves, as far as you can, and find the place where you can feel, perceive and perhaps even create an atmosphere of oneness wherein a force of order and organization can put each element in its true place, and out of the chaos existing at this hour, make a new, harmonious world surge forth.
   The Supramental Manifestation, (Cent. Ed. XVI, pp. 33-36.)

0 1957-07-18, #Agenda Vol 01, #unset, #Integral Yoga
   If I must have some new experience outside, this one has the advantage of being short-termed and not far away from India, and it is also in an interesting milieu. The only disadvantage is that I would have to pay for the trip as far as Kabul. But I dont want to do anything that displeases you or of which you do not really approve. In the event you might feel this to be a worthwhile experience, I would have to leave by the beginning of August.
   I place this in your hands, sincerely.

0 1957-10-08, #Agenda Vol 01, #unset, #Integral Yoga
   There is no question of my abandoning the path and I remain convinced that the only goal in life is spiritual. But I need things to help me along the way: I am not yet ripe enough to depend upon inner strength al one. And when I speak of the forest or a boat, it is not only for the sake of adventure or the feeling of space, but also because they mean a discipline. Outer constraints and difficulties help me, they force me to remain concentrated around that which is best in me. In a sense, life here is too easy. Yet it is also too hard, for one must depend on ones own discipline I do not yet have that strength, I need to be helped by outer circumstances. The very difficulty of life in the outside world helps me to be disciplined, for it forces me to concentrate all my vital strength in effort. Here, this vital part is unemployed, so it acts foolishly, it strains at the leash.
   I doubt that a new experience outside can really resolve things, but I believe it might help me make it to the next stage and consolidate my inner life. And if you wish, I would return in a year or two.

0 1957-10-17, #Agenda Vol 01, #unset, #Integral Yoga
   one of the very first results of the supramental manifestation was to give the body a freedom and an autonomy it has never before known. And when I say freedom, I dont mean some psychological perception or an inner state of consciousness, but something else and far betterit is a new phenomenon in the body, in the cells of the body. For the first time, the cells themselves have felt that they are free, that they have the power to decide. When the new vibrations came and combined with the old ones, I felt it at once and it showed me that a new world was really taking birth.
   In its normal state, the body always feels that it is not its own master: illnesses invade it without its really being able to resist thema thousand factors impose themselves or exert pressure upon it. Its sole power is the power to defend itself, to react. Once the illness has got in, it can fight and overcome iteven modern medicine has acknowledged that the body is cured only when it decides to get cured; it is not the drugs per se that heal, for if the ailment is temporarily suppressed by a drug without the bodys will, it grows up again elsewhere in some other form until the body itself has decided to be cured. But this implies only a defensive power, the power to react against an invading enemyit is not true freedom.
  --
   We live perennially with a burden on our shoulders, something that bows our heads down, and we feel pulled, led by all kinds of external forces, we dont know by whom or what, nor where tothis is what men call Fate, Destiny. When you do yoga, one of the first experiences the experience of the kundalini, as it is called here in Indiais precisely one in which the consciousness rises, breaks through this hard lid, here, at the crown of the head, and at last you emerge into the Light. Then you see, you know, you decide and you realizedifficulties may still remain, but truly speaking one is above them. Well, as a result of the supramental manifestation, it is THIS experience that came into the body. The body straightened its head up and felt its freedom, its independence.
   During the flu epidemic, for example, I spent every day in the midst of people who were germ carriers. And one day, I clearly felt that the body had decided not to catch this flu. It asserted its autonomy. You see, it was not a question of the higher Will deciding, no. It didnt take place in the highest consciousness: the body itself decided. When you are way above in your consciousness, you see things, you know things; but in actual fact, once you descend again into matter, it is like water running through sand. In this respect, things have changed, the body has a DIRECT power, independent of any outer intervention. Even though it is barely visible, I consider this to be a very important result.
   And this new vibration in the body has allowed me to understand the mechanism of the transformation. It is not something that comes from a higher Will, not a higher consciousness that imposes itself upon the body: it is the body itself awakening in its cells, a freedom of the cells themselves, an absolutely new vibration that sets disorders righteven disorders that existed prior to the supramental manifestation.

0 1957-10-18, #Agenda Vol 01, #unset, #Integral Yoga
   I am well aware that a supple attitude is recommended in the Yoga, yet for the time being, it seems to me that one well-defined method would help me hold on1this practical aspect would help me. I will do it methodically, obstinately, until it cracks for good.
   Your child,

0 1957-11-12, #Agenda Vol 01, #unset, #Integral Yoga
   Three groups of examiners conduct these tests. Apparently they have nothing in common and their methods are so different, at times even so seemingly contradictory, that they do not appear to work towards the same goal, and yet they complete one another, they work together for a common aim and each is indispensable for the integral result.
   These three categories of tests are: those conducted by the forces of Nature, those conducted by the spiritual and divine forces, and those conducted by the hostile forces. This latter category is the most deceptive in its appearance, and a constant state of vigilance, sincerity and humility is required so as not to be caught by surprise or unprepared.
   The most commonplace circumstances, people, the everyday events of life, the most seemingly insignificant things, all belong to one or another of these three categories of examiners. In this considerably complex organization of tests, those events generally considered the most important in life are really the easiest of all examinations to pass, for they find you prepared and on your guard. one stumbles more easily over the little pebbles on the path, for they attract no attention.
   The qualities more particularly required for the tests of physical Nature are endurance and plasticity, cheerfulness and fearlessness.
  --
   But do not imagine that those who are tested are on one side and those who test on the other; depending upon the times and circumstances, we are both examiners and examined, and it may even happen that simultaneously, at the very same moment, we are the examined and the examiner. And whatever benefits we derive depend, in both quality and quantity, upon the intensity of our aspiration and the alertness of our consciousness.
   To conclude, a final recommendation: never pose as an examiner. For while it is good to remember constantly that perhaps one is passing a very important test, it is, on the other hand, extremely dangerous to imagine oneself entrusted with applying tests to others, for that is an open door to the most absurd and harmful vanities. It is not an ignorant human will that decides these things but the Supreme Wisdom.
   ***

0 1957-12-21, #Agenda Vol 01, #unset, #Integral Yoga
   There is a whole gradation of planes of consciousness, from the physical consciousness to my radiant consciousness at the very highest level, that which knows the Will of the Supreme. I keep all these planes of consciousness in front of me, working simultaneously, coordinatedly, and I am acting on each plane, gathering the information proper to each plane, so as to have the integral truth of things. Thus, when I have a decision to make in regard to one of you, I plug into you directly from that level of the supreme consciousness which sees the deep truth of your being. But at the same time, my decision is shaped, as it were, by the information given to me by the other planes of consciousness and particularly by the physical consciousness, which acts as a recorder.
   This physical consciousness records all it sees, all your reactions, your thoughts, all the factswithout preference, without prejudice, without personal will. Nothing escapes it. Its work is almost mechanical. Therefore I know what to tell or to ask you according to the integral truth of your being and its present possibilities. Ordinarily, in the normal man, the physical consciousness does not see things as they are, for three reasons: because of ignorance, because of preference, and because of an egoistic will. You color what you see, eliminate what displeases you. In short, you see only what you desire to see.
  --
   one must at times know how not to know.
   This experience showed me once more the necessity to be perfectly humble before the Lord. It is not enough merely to rise to the heights, to the ethereal planes of consciousness: these planes have also to descend into matter and illuminate it. Otherwise, nothing is really d one. one must have the patience to establish the communication between the high and the low. I am like a tempest, a hurricaneif I listened to myself, I would tear into the future, and everything would go flying! But then, there would no longer be any communication with the rest.
   one must have the patience to wait.
   Humility, a perfect humility, is the condition for all realization. The mind is so cocksure. It thinks it knows everything, understands everything. And if ever it acts through idealism to serve a cause that appears noble to it, it becomes even more arrogant more intransigent, and it is almost impossible to make it see that there might be something still higher beyond its noble conceptions and its great altruistic or other ideals. Humility is the only remedy. I am not speaking of humility as conceived by certain religions, with this God that belittles his creatures and only likes to see them down on their knees. When I was a child, this kind of humility revolted me, and I refused to believe in a God that wants to belittle his creatures. I dont mean that kind of humility, but rather the recognition that one does not know, that one knows nothing, and that there may be something beyond what presently appears to us as the truest, the most noble or disinterested. True humility consists in constantly referring oneself to the Lord, in placing all before Him. When I receive a blow (and there are quite a few of them in my sadhana), my immediate, spontaneous reaction, like a spring, is to throw myself before Him and to say, Thou, Lord. Without this humility, I would never have been able to realize anything. And I say I only to make myself understood, but in fact I means the Lord through this body, his instrument. When you begin living THIS kind of humility, it means you are drawing nearer to the realization. It is the condition, the starting point.
   ***

0 1958-01-01, #Agenda Vol 01, #unset, #Integral Yoga
   During one of our classes (October 30, 1957), I spoke of the limitless abundance of Nature, this tireless Creatrice who takes the multitude of forms, mixes them together, separates them again and reforms them, again undoes them, again destroys them, in order to move on to ever new combinations. As I said, it is a huge cauldron. Things get churned up in it and somehow something emerges; if its defective, it is thrown back in and something else is taken out one form, two forms or a hundred forms make no difference to her, there are thousands upon thousands of formsand one year, a hundred years, a thousand years, millions of years, what difference does it make? Eternity lies before her! She quite obviously enjoys herself and is in no hurry. If you speak to her of pressing on or of rushing through some part of her work or other, her reply is always the same: But what for? Why? Arent you enjoying it?
   The evening I told you these things, I totally identified myself with Nature and I entered into her play. And this movement of identification brought forth a response, a new kind of intimacy between Nature and myself, a long movement of drawing ever nearer which culminated in an experience that came on November 8.
  --
   I have one thing to add: we must not misinterpret the meaning of this experience and imagine that henceforth everything will take place without difficulties or always in accordance with our personal desires. It is not at this level. It does not mean that when we do not want it to rain, it will not rain! Or when we want some event to take place in the world, it will immediately take place, or that all difficulties will be abolished and everything will be like a fairy tale. It is not like that. It is something more profound. Nature has accepted into her play of forces the newly manifested Force and has included it in her movements. But as always, the movements of Nature take place on a scale infinitely surpassing the human scale and invisible to the ordinary human consciousness. It is more of an inner, psychological possibility that has been born in the world than a spectacular change in earthly events.
   I mention this because you might be tempted to believe that fairy tales are going to be realized upon earth. The time has not yet come.

0 1958-02-03b - The Supramental Ship, #Agenda Vol 01, #unset, #Integral Yoga
   I found myself upon an immense ship, which is the symbolic representation of the place where this work is being carried out. This ship, as big as a city, is thoroughly organized, and it had certainly already been functioning for quite some time, for its organization was fully developed. It is the place where people destined for the supramental life are being trained. These people (or at least a part of their being) had already underg one a supramental transformation because the ship itself and all that was aboard was neither material nor subtle-physical, neither vital nor mental: it was a supramental substance. This substance itself was of the most material supramental, the supramental substance nearest the physical world, the first to manifest. The light was a blend of red and gold, forming a uniform substance of luminous orange. Everything was like that the light was like that, the people were like thateverything had this color, in varying shades, however, which enabled things to be distinguished from one another. The overall impression was of a shadowless world: there were shades, but no shadows. The atmosphere was full of joy, calm, order; everything worked smoothly and silently. At the same time, I could see all the details of the education, the training in all domains by which the people on board were being prepared.
   This immense ship had just arrived at the shore of the supramental world, and a first batch of people destined to become the future inhabitants of the supramental world were about to disembark. Everything was arranged for this first landing. A certain number of very tall beings were posted on the wharf. They were not human beings and never before had they been men. Nor were they permanent inhabitants of the supramental world. They had been delegated from above and posted there to control and supervise the landing. I was in charge of all this since the beginning and throughout. I myself had prepared all the groups. I was standing on the bridge of the ship, calling the groups forward one by one and having them disembark on the shore. The tall beings posted there seemed to be reviewing those who were disembarking, allowing those who were ready to go ashore and sending back those who were not and who had to continue their training aboard the ship. While standing there watching every one, that part of my consciousness coming from here became extremely interested: it wanted to see, to identify all the people, to see how they had changed and to find out who had been taken immediately as well as those who had to remain and continue their training. After awhile, as I was observing, I began to feel pulled backwards and that my body was being awakened by a consciousness or a person from here1and in my consciousness, I protested: No, no, not yet! Not yet! I want to see whos there! I was watching all this and noting it with intense interest It went on like that until, suddenly, the clock here began striking three, which violently jerked me back. There was the sensation of a sudden fall into my body. I came back with a shock, but since I had been called back very suddenly, all my memory was still intact. I remained quiet and still until I could bring back the whole experience and preserve it.
   The nature of objects on this ship was not that which we know upon earth; for example, the clothes were not made of cloth, and this thing that resembled cloth was not manufacturedit was a part of the body, made of the same substance that took on different forms. It had a kind of plasticity. When a change had to be made, it was d one not by artificial and outer means but by an inner working, by a working of the consciousness that gave the substance its form or appearance. Life created its own forms. There was one SINGLE substance in all things; it changed the nature of its vibration according to the needs or uses.
   Those who were sent back for more training were not of a uniform color; their bodies seemed to have patches of a grayish opacity, a substance resembling the earth substance. They were dull, as though they had not been wholly permeated by the light or wholly transformed. They were not like this all over, but in places.
  --
   When I came back, along with the memory of the experience, I knew that the supramental world was permanent, that my presence there is permanent, and that only a missing link is needed to allow the consciousness and the substance to connectand it is this link that is being built. At that time, my impression (an impression which remained rather long, almost the whole day) was of an extreme relativityno, not exactly that, but an impression that the relationship between this world and the other completely changes the criterion by which things are to be evaluated or judged. This criterion had nothing mental about it, and it gave the strange inner feeling that so many things we consider good or bad are not really so. It was very clear that everything depended upon the capacity of things and upon their ability to express the supramental world or be in relationship with it. It was so completely different, at times even so opposite to our ordinary way of looking at things! I recall one little thing that we usually consider bad actually how funny it was to see that it is something excellent! And other things that we consider important were really quite unimportant there! Whether it was like this or like that made no difference. What is very obvious is that our appreciation of what is divine or not divine is incorrect. I even laughed at certain things Our usual feeling about what is anti-divine seems artificial, based upon something untrue, unliving (besides, what we call life here appeared lifeless in comparison with that world); in any event, this feeling should be based upon our relationship between the two worlds and according to whether things make this relationship easier or more difficult. This would thus completely change our evaluation of what brings us nearer to the Divine or what takes us away from Him. With people, too, I saw that what helps them or prevents them from becoming supramental is very different from what our ordinary moral notions imagine. I felt just how ridiculous we are.
   (Then Mother speaks to the children)
  --
   But one thing and I wish to stress this point to youwhich now seems to me to be the most essential difference between our world and the supramental world (and it is only after having g one there consciously, with the consciousness that ordinarily works here, that this difference appeared to me in what might be called its enormity): everything here, except for what happens within and at a very deep level, seemed absolutely artificial to me. Not one of the values of ordinary physical life is based upon truth. Just as we have to buy cloth, sew it together, then put it on our backs in order to dress ourselves, likewise we have to take things from outside and then put them inside our bodies in order to feed ourselves. For everything, our life is artificial.
   A true, sincere, spontaneous life, as in the supramental world, is a springing forth of things through the fact of conscious will, a power over substance that shapes this substance according to what we decide it should be. And he who has this power and this knowledge can obtain whatever he wants, whereas he who does not has no artificial means of getting what he desires.
  --
   It is this artificiality, this insincerity, this complete lack of truth that appeared so shocking to me that one wonders how, in a world as false as this one, we can arrive at any truthful evaluation of things.
   But instead of feeling grieved, morose, rebellious, discontent, I had rather the feeling of what I spoke of at the end: of such a ridiculous absurdity that for several days I was seized with an uncontrollable laughter whenever I saw things and people! Such a tremendous laughter, so absolutely inexplicable (except to me), because of the ridiculousness of these situations.
  --
   Indeed, one of the people near Mother had pulled Her out of the experience.
   See Questions and Answers, (July 10, 1957).

0 1958-02-15, #Agenda Vol 01, #unset, #Integral Yoga
   Last night, I had the vision of what this supramental world could become if men were not sufficiently prepared. The confusion existing at present upon earth is nothing in comparison to what could take place. Imagine that every powerful will has the power to transform matter as it likes! If the sense of collective oneness did not grow in proportion to the development of power, the resulting conflict would be yet more acute and chaotic than our material conflicts.
   ***

0 1958-02-25, #Agenda Vol 01, #unset, #Integral Yoga
   The only thing in the world that still appears intolerable to me now is all physical deterioration, physical suffering, the ugliness the powerlessness to express this capacity of beauty inherent in every being. But this, too, will be conquered one day. Here, too the power will come one day to shift the needle a little. Only, one has to climb higher in consciousness: the deeper into matter you want to descend, the higher must you ascend in consciousness.
   It will take time. Sri Aurobindo was surely right when he spoke of a few centuries.

0 1958-04-03, #Agenda Vol 01, #unset, #Integral Yoga
   I was waiting for things to be well established in me before writing you again. An important change has occurred: it seems that something in me has clickedwhat Sri Aurobindo calls the central will, perhapsand I am living literally in the obsession of divine realization. This is what I want, nothing else, it is the only goal in life, and at last I have understood (not with the head) that the outer realization in the world will be the consequence of the inner realization. So thousands of times a day, I repeat, Mother, I want to be your instrument, ever more conscious, I want to express your truth, your light. I want to be what you want, as you want, when you want. There is in me now a kind of need for perfection, a will to abolish this ego, a real understanding that to become your instrument means at the same time to find the perfect plenitude of ones personality. So I am living in an almost constant state of aspiration, I feel your force constantly, or nearly so, and if I am distracted a few minutes, I experience a void, an uneasiness that calls me back to you.
   And at the same time, I saw that it is you who is doing everything, you who aspires in me, you who wants the progress, and that all I myself am in this affair is a screen, a resisting obstacle. O Mother, break this screen that I may be wholly transparent before you, that your transforming force may purify all the secret recesses in my being, that nothing may remain but you and you al one. O Mother, may all my being be a living expression of your light, your truth.

0 1958-05-01, #Agenda Vol 01, #unset, #Integral Yoga
   These days I am having every possible experience in the body, one after the other. Yesterday and this morning oh, this morning!
   I saw there (center of the heart) the Master of the Yoga; he was no different from me, but nevertheless I saw him, and he even seemed slightly imbued with color. Well, he does everything, he decides everything, he organizes everything with an almost mathematical precision and in the smallest detailseverything.

0 1958-05-10, #Agenda Vol 01, #unset, #Integral Yoga
   But in a way, absolute calm implies withdrawal from action, so a choice had to be made between one or the other. I said to myself, I am neither exclusively this nor exclusively that. And actually, to do Sri Aurobindos work is to realize the Supramental on earth. So I began that work and, as a matter of fact, this was the only thing I asked of my body. I told it, Now you shall set right everything which is out of order and gradually realize this intermediate supermanhood between man and the supramental being or, in other words, what I call the superman.
   And this is what I have been doing for the last eight years, and even much more during the past two years, since 1956. Now it is the work of each day, each minute.
  --
   Well, to be able to cure that, which of all the obstacles is the greatest (I mean the habit of putting spiritual life on one side and material life on the other, of acknowledging the right of material laws to exist), one must make a resolution never to legitimize any of these movements, at any cost.
   To be able to see the problem as it is, it is absolutely indispensable, as a first step, to get out of the mental consciousness, even out of a mental transcription (in the highest mind) of the supramental vision and truth. A thing cannot be seen as it is, in its truth, except in the supramental consciousness, and if you try to explain, it immediately begins to escape you because you are obliged to give it a mental formulation.

0 1958-05-11 - the ship that said OM, #Agenda Vol 01, #unset, #Integral Yoga
   one of the things that most gives me the feeling of the miraculous is when these obscure throngs1really tamasic2 beings, in fact, with children crying, people coughingwhen all that is gathered there, and then suddenly silence.
   Each time that happens, I have truly the feeling of a miracle! I immediately say, Oh, Lord! Your Grace is infinite!
  --
   It was very strange, because my first reaction was one of bewilderment: how is it that some one I was really bewildered for a fraction, not even the fraction of a second. And then
   In any event, if it wasnt a man, if it was a ship, then the ship said it! Because it was THATit was that, it was nothing other than an invocation. And the result was fantastic!
  --
   And these things act upon my body. It is strange, but it coagulates something: all the cellular life becomes one solid, compact mass, in a tremendous concentrationwith a single vibration. Instead of all the usual vibrations of the body, there is now only one single vibration. It becomes as hard as a diamond, a single massive concentration, as if all the cells of the body had
   I became stiff from it. When the forest scene5 was over, I was so stiff that I was like that (gesture): one single mass.
   Mother is referring to her 'Darshan' when four times a year She appeared on her balcony high above the assembled mass of disciples and visitors on the street below. The 'darshan days' were February 21, April 24, August 15 and November 24.

0 1958-05-17, #Agenda Vol 01, #unset, #Integral Yoga
   Actually, when I myself am perfect, I believe that all the rest will become perfect automatically. But it does not seem possible to become perfect without there being a beginning of realization from the other side. So it proceeds like that, bumping from one side to the other, and we go stumbling along like a drunken man!
   ***

0 1958-05-30, #Agenda Vol 01, #unset, #Integral Yoga
   This again belongs to the dualities that Sri Aurobindo speaks of in (The Synthesis of Yoga, these dualities that are being reabsorbed. I dont know if he spoke of this particular one; I dont think so, but its the same thing. Its again a certain way of seeing. He has written of the Personal-Impersonal duality, Ishwara-Shakti, Purusha-Prakriti but there is still one more: Divine and anti-divine.
   ***

0 1958-06-06 - Supramental Ship, #Agenda Vol 01, #unset, #Integral Yoga
   From that moment on, I was conscious that all one does is the expression of the indwelling Divine Will. But it is the Divine Will AT THE VERY CENTER of oneself, although for a while there remained an activity in the physical mind. But this was stilled two or three days after I saw Sri Aurobindo for the first time in 1914, and it never started up again. Silence settled. And the consciousness was established above the head.
   In the first experience [of 1910], the consciousness was established in the psychic depths of the being, and from that poise issued the feeling of no longer doing anything but what the Divine wantedit was the consciousness that the divine Will was all-powerful and that there was no longer any personal will, although there was still some mental activity and everything had to be made silent. In 1914, it was silenced, and the consciousness was established above the head. Here (the heart) and here (above the head), the connection is constant.
   Does one exclude the other?
   They exist simultaneously; its the same thing. When you start becoming truly conscious, you realize that it depends upon the kinds of activities you have to do. When you do a certain kind of work, it is in the heart that the Force gathers to radiate outwards, and when you do another kind of work, it is above the head that the Force concentrates to radiate outwards, but the two are not separate: the center of activity is here or there depending upon what you have to do.
   As for the latest experience,1 I cant say for sure that no one has ever had it, because some one like Ramakrishna, individuals like that, could have had it. But I am not sure, for when I had this experience (not of the divine Presence, which I had already felt in the cells for a long time, but the experience that the Divine AL one is acting in the body, that He has BECOME the body, yet all the while retaining his character of divine omniscience and omnipotence) well, the whole time it remained actively like that, it was absolutely impossible to have the LEAST disorder in the body, and not only in the body, but IN ALL THE SURROUNDING MATTER. It was as if every object obeyed without even needing to decide to obey: it was automatic. There was a divine harmony in EVERYTHING (it took place in my bathroom upstairs, certainly to demonstrate that it exists in the most trivial things), in everything, constantly. So if that is established in a permanent way, there CAN NO LONGER be illness it is impossible. There can no longer be accidents, there can no longer be illness, there can no longer be disorders, and everything should harmonize (probably in a progressive way) just as that was harmonized: all the objects in the bathroom were full of a joyful enthusiasmeverything obeyed, everything!
   As it was the first experience, it started to fade slightly when I began having contact with people; but I really had the feeling that it was a first experience, new upon earth. For I have experienced an absolute identity of the will with the divine Will ever since 1910, it has never left me. It isnt that, its SOMETHING ELSE. It is MATTER BECOMING THE DIVINE. And it really came with the feeling that this thing was happening for the first time upon earth. It is difficult to say for sure, but Ramakrishna died of cancer, and now that I have had the experience, I know in an ABSOLUTE way that this is impossible. If he had decided to go because the Divine wanted him to go, it would have been an orderly departure, in total harmony and with a total will, whereas this illness is a means of disorder.
  --
   Yes, one enters into another world.
   This consciousness here is true in relation to this world as it is, but the other is something else entirely. An adjustment is needed for the two to touch, otherwise one jumps from one to the other. And that serves no purpose. A progressive passage has to be built between the two. This means that a whole number of rungs of consciousness are missing. This consciousness here must consciously connect with that consciousness there, which means a multitude of stairs passing from one to the other. Then we will be able to rise up progressively, and the whole will arise.
   Its action will be somewhat similar to what is described in the Last Judgment, which is an entirely symbolic expression of something that makes us discern between what belongs to the world of falsehood which is destined to disappear and what belongs to this same world of ignorance and inertia but is transformable. one will go to one side and the other to the other side. All that is transformable will be permeated more and more with this new substance and this new consciousness to such an extent that it will rise towards it and serve as a link between the two but all that belongs incorrigibly to falsehood and ignorance will disappear. This was also prophesied in the Gita: among what we call the hostile or anti-divine forces, those capable of being transformed will be uplifted and go off towards the new consciousness, whereas all that is irrevocably in darkness or belongs to an evil will shall be destroyed and vanish from the Universe. And a whole part of humanity that has responded to these forces rather too zealously will certainly vanish with them. And this is what was expressed in this concept of the Last Judgment.
   May 1, 1958.

0 1958-07-02, #Agenda Vol 01, #unset, #Integral Yoga
   Something I have never said completely. On the one hand, there is the attitude of those in yesterday evenings film2: God is everything, God is everywhere, God is in he who smites you (as Sri Aurobindo wroteGod made me good with a blow, shall I tell Him: O Mighty one, I forgive you your harm and cruelty but do not do it again!), an attitude which, if extended to its ultimate conclusion, accepts the world as it is: the world is the perfect expression of the divine Will. On the other hand, there is the attitude of progress and transformation. But for that, you must recognize that there are things in the world which are not as they should be.
   In The Synthesis of Yoga, Sri Aurobindo says that this idea of good and bad, of pure and impure, is a notion needed for action; but the purists, such as Chaitanya, Ramakrishna and others, do not agree. They do not agree that it is indispensable for action. They simply say: your acceptance of action as a necessary thing is contrary to your perception of the Divine in all things.
  --
   I recall that once I tried to speak of this, but no one followed me, no one understood, so I did not insist. I left it open and never pursued it further, for they could not decipher anything or find any meaning in what I was saying. But now I could give a very simple answer: Let the Supreme do the work. It is He who has to progress, not you!
   Ramdas does not at all consider that the world as it is, is good.

0 1958-07-05, #Agenda Vol 01, #unset, #Integral Yoga
   Thats it: the capacity to be an ABSOLUTELY receptive passivitylike thatin TOTAL silence and surrender, and at the same time here, there, an IRREDUCIBLE, OMNIPOTENT will with a total power to effectuate, shattering all resistances. Both simultaneously without one inhibiting the other, in the same joy that is the GREAT secret! The harmonization of opposites, in joy and plenitude, ALWAYS, ALWAYS, for all problems: that is the great secret.
   In regard to the Ashram's financial difficulties.

0 1958-07-06, #Agenda Vol 01, #unset, #Integral Yoga
   When I was young, I was as poor as a turkey, as poor as could be! As an artist, I sometimes had to go out in society (as artists are forced to do). I had lacquered boots that were cracked and I painted them so it wouldnt show! This is to tell you the state I was inpoor as a turkey. So one day, in a shop window, I saw a very pretty petticoat much in fashion then, with lace, ribbons, etc. (It was the fashion in those days to have long skirts which trailed on the floor, and I didnt have a petticoat which could go with such things I didnt care, it didnt matter to me in the least, but since Nature had told me I would always have everything I needed, I wanted to make an experiment.) So I said, Well, I would very much like to have a petticoat to go with those skirts. I got five of them! They came from every direction!
   And it is always like that. I never ask for anything, but if by chance I say to myself, Hmm, wouldnt it be nice to have that, mountains of them pour in! So last year, I made an experiment, I told Nature, Listen, my little one, you say that you will collaborate, you told me I would never lack anything. Well then, to put it on a level of feelings, it would really be fun, it would give me joy (in the style of Krishnas joy), to have A LOT of m oney to do everything I feel like doing. Its not that I want to increase things for myself, no; you give me more than I need. But to have some fun, to be able to give freely, to do things freely, to spend freely I am asking you to give me a crore of rupees1 for my birthday!
   She didnt do a thing! Nothing, absolutely nothing: a complete refusal. Did she refuse or was she unable to? It may be that I always saw that m oney was under the control of an asuric force. (I am speaking of currency, cash; I dont want to do business. When I try to do business, it generally succeeds very well, but I dont mean that. I am speaking of cash.) I never asked her that question.
   You see, this is how it happened: theres this Ganesh2 We had a meditation (this was more than thirty years ago) in the room where Prosperity3 is now distributed. There were eight or ten of us, I believe. We used to make sentences with flowers; I arranged the flowers, and each one made a sentence with the different flowers I had put there. And one day when the subject of prosperity or wealth came up, I thought (they always say that Ganesh is the god of m oney, of fortune, of the worlds wealth), I thought, Isnt this whole story of the god with an elephant trunk merely a lot of human imagination? Thereupon, we meditated. And who should I see walk in and park himself in front of me but a living being, absolutely alive and luminous, with a trunk that long and smiling! So then, in my meditation, I said, Ah! So its true that you exist!Of course I exist! And you may ask me for whatever you wish, from a m onetary standpoint, of course, and I will give it to you!
   So I asked. And for about ten years, it poured in, like this (gesture of torrents). It was incredible. I would ask, and at the next Darshan, or a month or several days later, depending, there it was.
   Then the war and all the difficulties came, bringing a tremendous increase of people and expenditure (the war cost a fortuneanything at all cost ten times more than before), and suddenly, finished, nothing more. Not exactly nothing, but a thin little trickle. And when I asked, it didnt come. So one day, I put the question to Ganesh through his image (! ), I asked him, What about your promise?I cant do it, its too much for me; my means are too limited!Ah! I said to myself (laughing), What bad luck! And I no longer counted on him.
   Once some one even asked Santa Claus! A young Muslim girl who had a special liking for Father Christmas I dont know why, as it was not part of her religion! Without saying a word to me, she called on Santa Claus and told him, Mother doesnt believe in you; you should give Her a gift to prove to Her that you exist. You can give it to Her for Christmas. And it happened! She was quite proud.
  --
   The first time I came here and spoke with Sri Aurobindo about what was needed for the Work, he told me (he also wrote it to me) that for the secure achievement of the Work we would need three powers: one was the power over health, the second was the power over government, and the third was the power over m oney.
   Health naturally depends upon the sadhana; but even that is not so sure: there are other factors. As for the second, the power over government, Sri Aurobindo looked at it, studied it, considered it very carefully, and finally he told me, There is only one way to have that power: it is TO BE the government. one can influence individuals, one can transmit the will to them, but their hands are tied. In a government, there is no one individual, nor even several who is all-powerful and who can decide things. one must be the government oneself and give it the desired orientation.
   For the last, for m oney, he told me, I still dont know exactly what it depends on. Then one day I entered into trance with this idea in mind, and after a certain journey I came to a place like a subterranean grotto (which means that it is in the subconscient, or perhaps even in the inconscient) which was the source, the place and the power over m oney. I was about to enter into this grotto (a kind of inner cave) when I saw, coiled and upright, an immense serpent, like an all black python, formidable, as big as a seven-story house, who said, You cannot pass!Why not? Let me pass!Myself, I would let you pass, but if I did, they would immediately destroy me.Who, then, is this they?They are the asuric4 powers who rule over m oney. They have put me here to guard the entrance, precisely so that you may not enter.And what is it that would give one the power to enter? Then he told me something like this: I heard (that is, he himself had no special knowledge, but it was something he had heard from his masters, those who ruled over him), I heard that he who will have a total power over the human sexual impulses (not merely in himself, but a universal power that is, a power enabling him to control this everywhere, among all men) will have the right to enter. In other words, these forces would not be able to prevent him from entering.
   A personal realization is very easy, it is nothing at all; a personal realization is one thing, but the power to control it among all men that is, to control or master such movements at will, everywhereis quite another. I dont believe that this condition has been fulfilled. If what the serpent said is true and if this is really what will vanquish these hostile forces that rule over m oney, well then, it has not been fulfilled.
   It has been fulfilled to a certain extent but its negligible. It is conditional, limited: in one case, it works; in another, it doesnt. It is quite problematic. And naturally, where terrestrial things are involved (I dont say universal, but in any case terrestrial), when it is something involving the earth, it must be complete; there cannot be any approximations.
   Therefore, its an affair between the asuras and the human species. To transform itself is the only solution left to the human speciesin other words, to tear from the asuric forces the power of ruling over the human species.
  --
   So considering all that, Sri Aurobindo came to the conclusion that only the supramental power (Mother brings down her hands) as he said, will be able to rule over everything. And when that happens, it will be all overincluding Nature. For a long time, Nature rebelled (I have written about it often). She used to say, Why are you in such a hurry? It will be d one one day. But then last year, there was that extraordinary experience.5 And it was because of that experience that I told her, Well, now that we agree, give me some proof; I am asking you for some proofdo it for me. She didnt budge, absolutely nothing.
   Perhaps it is a kind of it can hardly be called an intuition, but a kind of divination of this idea that made people speak of selling ones soul to the devil for m oney, of m oney being an evil force, which produces this shrinking on the part of all those who want to lead a spiritual life but as for that, they shrink from everything, not only from m oney!
   Perhaps it would not be necessary to have this power over all men, but in any event, it should be great enough to act upon the mass. It is likely that once a certain movement has been mastered to some degree, what the mass does or doesnt do (this whole human mass that has barely, barely emerged into even the mental consciousness) will become quite irrelevant. You see, the mass is still under the great rule of Nature. I am referring to mental humanity, predominantly mental, which developed the mind but misused it and immediately set out on the wrong pathfirst thing.
   There is nothing to say since the first thing d one by the divine forces which emanated for the Creation was to take the wrong path!6 That is the origin, the seed of this marvelous spirit of independence the negation of surrender, in other words. Man said, I have the power to think; I will do with it what I want, and no one has the right to intervene. I am free, I am an independent being, IN-DE-PEN-DENT! So thats how things stand: we are all independent beings!
   But yesterday, in fact, I was looking (with all these mantras and these prayers and this whole vibration that has descended into the atmosphere, creating a state of constant calling in the atmosphere), and I remembered the old movements and how everything now has changed! I was also thinking of the old disciplines, one of which is to say, I am That.7 People were told to sit in meditation and repeat, I am That, to reach an identification. And it all seemed to me so obsolete, so childish, but at the same time a part of the whole. I looked, and it seemed so absurd to sit in meditation and say, I am That! I, what is this I who is That; what is this I, where is it? I was trying to find it, and I saw a tiny, microscopic point (to see it would almost require some gigantic instrument), a tiny, obscure point in an im-men-sity of Light, and that little point was the body. At the same timeit was absolutely simultaneous I saw the Presence of the Supreme as a very, very, very, VERY immense Being, within which was I in an attitude of (I was only a sensation, you see), an attitude (gesture of surrender) like this. There were no limits, yet at the same time, one felt the joy of being permeated, enveloped and of being able to widen, widen, widen indefinitelyto widen the whole being, from the highest consciousness to the most material consciousness. And then, at the same time, to look at this body and to see every cell, every atom vibrating with a divine, radiant Presence with all its Consciousness, all its Power, all its Will, all its Loveall, all, really and a joy! An extraordinary joy. And one did not disturb the other, nothing was contradictory and everything was felt at the same time. That was when I said, But truly! This body had to have the training it has had for more than seventy years to be able to bear all that without starting to cry out or dance or leap up or whatever it might be! No, it was calm (it was exultant, but it was very calm), and it remained in control of its movements and its words. In spite of the fact that it was really living in another world, it could apparently act normal due to this strenuous training in self-control by the REASONby the reasonover the whole being, which has tamed it and given it such a great cohesive power that I can BE in the experience, I can LIVE this experience, and at the same time respond with the most amiable of smiles to the most idiotic questions!
   And then, it always ends in the same way, by a canticle to the action of the grace: O, Lord! You are truly marvelous! All the experiences I have needed to pass through You have given to me, all the things I needed to do to make this body ready You have made me do, and always with the feeling that it was You who was making me do itand with the universal disapproval of all the right-minded humanity!
   About one million dollars.
   Ganesh: a god with the head of an elephant; the son of Parvati, the Divine Mother.

0 1958-07-19, #Agenda Vol 01, #unset, #Integral Yoga
   At heart, this is the symbol of the earthly Paradise and the tree of Knowledge: by biting into the fruit of Knowledge, one loses the spontaneity of movement and begins objectivizing, learning, questioning. So as soon as they ate of this fruit, they were full of sin.
   I say that every fruit should be eaten in its own way. The being who lives according to his own nature, his own truth, must spontaneously find the right way of using things. When you live according to the truth of your being, you dont need to learn things: you do them spontaneously, according to the inner law. When you sincerely follow your nature, spontaneously and sincerely, you are divine. As soon as you think or look at yourself acting or start questioning, you are full of sin.
  --
   Its not a question of being conscious. There is no doubt that man is more evolved than the tiger, but the tiger is more divine than man. one shouldnt confuse things. These are two entirely different things.
   The Divine is everywhere, in everything. We should never forget itnot for a second should we forget it. He is everywhere, in everything; and in an unconscious but spontaneous, therefore sincere, way, all that exists below the mental manifestation is divine, without mixture; in other words, it exists spontaneously and in harmony with its nature. It is man with his mind who has introduced the idea of guilt. Naturally, he is much more conscious! Theres no question about it, its a fact, although what we call consciousness (what we call it, that is, what man calls consciousness) is the power to objectify and mentalize things. It is not the true consciousness, but its what men call consciousness. So according to the human mode, it is obvious that man is much more conscious than the animal, but the human brings in sin and perversion which do not exist outside of this state we call consciouswhich in fact is not conscious but merely consists in mentalizing things and in having the ability to objectify them.
   It is an ascending curve, but a curve that swerves away from the Divine. So naturally, one has to climb much higher to find a higher Divine, since it is a conscious Divine, whereas the others are divine spontaneously and instinctively, without being conscious of it. All our moral notions of good and evil, all of that, are what we have thrown over the creation with our distorted and perverted consciousness. It is we who have invented it.
   We are the distorting intermediary between the purity of the animal and the divine purity of the gods.

0 1958-07-23, #Agenda Vol 01, #unset, #Integral Yoga
   In the final analysis, seeing the world such as it is and seems meant to be irremediably, human intellect has decided that this universe must be an error of God and that the manifestation or creation is certainly the result of a desire, the desire to manifest, know oneself, enjoy oneself. So the only thing to do is to put an end to this error as soon as possible by refusing to cling to desire and its fatal consequences.
   But the Supreme Lord answers that the comedy is not entirely played out, and He adds: Wait for the last act; undoubtedly you will change your mind.

0 1958-08-09, #Agenda Vol 01, #unset, #Integral Yoga
   The gods are faultless, for they live according to their own nature, spontaneously and without constraint; it is their godly way. But if one looks at it from a higher point of view, if one has a higher vision, a vision of the whole, they have fewer qualities than man. In this film, it was proved that through their capacity for love and self-giving, men can have as much power as the gods, and even morewhen they are not egoists, when they can overcome their egoism.
   Certainly man is nearer the Supreme than the gods. Provided he fulfills the necessary conditions, he can be nearerhe isnt so automatically, but he can be, he has the power, the potentiality to be.

0 1958-08-30, #Agenda Vol 01, #unset, #Integral Yoga
   So the door had to be opened and I felt and said, Lord, may your will be d one. I opened the door and behind it was Z1 in the same clothes he wears when he drives, and he was leaning against one of those big tractor tiresor perhaps he was holding it at the same time. I was so dumbfounded that I woke up. It took me a little while to be able to understand what it might mean, and afterwards Even now, I still dont know What was I? Was I India, or was I the world? I dont know. And what did Z represent? It was as imperative and clear, as positive and absolute as could be: the certitude that destruction was behind the door, that it was inevitable. And it had the form of those great Tartar or Mongol invaders, those people who came from the North and invaded India, who pillaged everything Thats what it was like. But what Z was doing there I dont know. What does he represent? The first impulse was to tell Abhay Singh, Forbid him to drive the tractor.
   (Pavitra:) What was he holding in his hands, Mother?

0 1958-09-16 - OM NAMO BHAGAVATEH, #Agenda Vol 01, #unset, #Integral Yoga
   My experience is that, individually, we are in relationship with that aspect of the Divine which is not necessarily the most in conformity with our natures, but which is the most essential for our development or the most necessary for our action. For me, it was always a question of action because, personally, individually, each aspiration for personal development had its own form, its own spontaneous expression, so I did not use any formula. But as soon as there was the least little difficulty in action, it sprang forth. Only long afterwards did I notice that it was formulated in a certain way I would utter it without even knowing what the words were. But it came like this: Dieu de bont et de misricorde. It was as if I wanted to eliminate from action all aspects that were not this one. And it lasted for I dont know, more than twenty or twenty-five years of my life. It came spontaneously.
   Just recently one day, the contact became entirely physical, the whole body was in great exaltation, and I noticed that other lines were spontaneously being added to this Dieu de bont et de misricorde, and I noted them down. It was a springing forth of states of consciousness not words.
   Seigneur, Dieu de bont et de misricorde
  --
   Lord, God of sovereign oneness
   Lord, God of beauty and harmony
  --
   The words came afterwards, as if they had been superimposed upon the states of consciousness, grafted onto them. Some of the associations seem unexpected, but they were the exact expression of the states of consciousness in their order of unfolding. They came one after another, as if the contact was trying to become more complete. And the last was like a triumph. As soon as I finished writing (in writing, all this becomes rather flat), the impetus within was still alive and it gave me the sense of an all-conquering Truth. And the last mantra sprang forth:
   Seigneur, Dieu de la Vrit victorieuse!
  --
   Like a triumph. But I didnt write that one down because I did not want to spoil my impression.
   Of course, these things should not be published. We can file them in this Agenda of the Supramental Manifestation for later on. Later on, when the Victory is won, we shall say, If you want to see the curve
  --
   For the moment, of all the formulas or mantras, the one that acts most directly on this body, that seizes all the cells and immediately does this (vibrating motion) is the Sanskrit mantra: OM NAMO BHAGAVATEH.
   As soon as I sit for meditation, as soon as I have a quiet minute to concentrate, it always begins with this mantra, and there is a response in the body, in the cells of the body: they all start vibrating.
  --
   So each one must find something that acts on himself, individually. I am only speaking of the action on the physical plane, because mentally, vitally, in all the inner parts of the being, the aspiration is always, always spontaneous. I am referring only to the physical plane.
   The physical seems to be more open to something that is repetitious for example, the music we play on Sundays, which has three series of combined mantras. The first is that of Chandi, addressed to the universal Mother:
  --
   This one, this mantra, OM NAMO BHAGAVATEH, came to me after some time, for I felt well, I saw that I needed to have a mantra of my own, that is, a mantra consonant with what this body has to do in the world. And it was just then that it came.3 It was truly an answer to a need that had made itself felt. So if you feel the neednot there, not in your head, but here (Mother points to the center of her heart), it will come. one day, either you will hear the words, or they will spring forth from your heart And when that happens, you must hold onto it.
   The first syllable of NAMO is pronounced with a short 'a,' as in nahmo. The final word is pronounced BHA-GAH-VA-TEH.

0 1958-09-19, #Agenda Vol 01, #unset, #Integral Yoga
   Ever since my childhood, I have spent my time veiling myself: one veil over another veil over another veil, so as to remain invisible. Because to see me without the true attitude is the great sin. Anyway, sin in the sense Sri Aurobindo defines itmeaning that things are no longer in their place.
   ***

0 1958-10-04, #Agenda Vol 01, #unset, #Integral Yoga
   For people here in the Ashram, my work is not the same. It is more like a kind of atmosphere that extends everywherea very conscious atmospherewhich I let work for each one according to his need. I dont have a special action for each person, unless something requires my special attention. When I would tune into you while you were travelling, I clearly saw your image appear before me, as though you were looking at me, but now that you have returned here, I no longer see it. Rather, I receive a sensation or an impression; and as these sensations and impressions are innumerable, its rather like one element among many. It no longer imposes itself in such an entirely distinct way nor does it appear before me in the same manner, as a clear image of yourself, as though you wanted to know something.
   As soon as I am al one, I enter into a very deep concentration,a state of consciousness, a kind of universal activity. Is it deep? What is it? It is far beyond all the mental regions, far, far beyond, and it is constant. As soon as I am al one or resting somewhere, thats how it is.
  --
   Naturally, the reception is always incomplete or partially modified; when it passes through the individuality, it becomes narrowed, a personal thing. It seems impossible for each one to have a consciousness vast enough to see the thing in its entirety.
   You said that our way of receiving your work or becoming conscious of it does not exclusively depend upon us. What do you mean?
   It depends upon the progress in the consciousness. The more the action is supramentalized, the more its reception is IMPOSED upon the consciousness of each one. The actions progress makes it more and more perceptible IN SPITE OF each ones condition. The milieu obviously limits and altersdistortswhat it receives, but the quality of the Work acts upon this receptivity and imposes itself on it in a more and more efficient and imperious way.
   There is an interdependence between the individual progress and the collective progress, between that which works and that which is worked upon. It proceeds like this (gesture of intermeshing), and as one progresses, the other progresses. The progress above not only hastens the progress below but brings the two nearer together, thus changing the distance in the relationship; that is, the distance will not remain the same, the ratio between the progress here and the progress above wont always be identical.
   The progress above follows a certain trajectory, and in some cases the distance increases, in others it decreases (although on the whole, the distance remains relatively unchanged), but my feeling is that the collective receptivity will increase as the action becomes increasingly supramentalized. And the need for an individual receptivitywith all its distortions and alterations and limitationswill decrease in importance as the supramental influence increasingly imposes its power. This influence will impose itself in such a way that it will no longer be subject to the defects in receptivity.
  --
   Before, I always had the negative experience of the disappearance of the ego, of the oneness of Creation, where everything implying separation disappearedan experience that, personally, I would call negative. Last Wednesday, while I was speaking (and thats why at the end I could no longer find my words), I seemed suddenly to have left this negative phenomenon and entered into the positive experience: the experience of BEING the Supreme Lord, the experience that nothing exists but the Supreme Lordall is the Supreme Lord, there is nothing else. And at that moment, the feeling of this infinite power that has no limit, that nothing can limit, was so overwhelming that all the functions of the body, of this mental machine that summons up words, all this was I could no longer speak French. Perhaps the words could have come to me in Englishprobably, because it was easier for Sri Aurobindo to express himself in English, and thats how it must have happened: it was the part embodied in Sri Aurobindo (the part of the Supreme that was embodied in Sri Aurobindo for its manifestation) that had the experience. This is what joined back with the Origin and caused the experience I was well aware of it. And that is probably why its transcription through English words would have been easier than through French words (for at these moments, such activities are purely mechanical, rather like automatic machines). And naturally the experience left something behind. It left the sense of a power that can no longer be qualified,5 really. And it was there yesterday evening.
   The difficultyits not even a difficulty, its just a kind of precaution that is taken (automatically, in fact) in order to For example, the volume of Force that was to be expressed in the voice was too great for the speech organ. So I had to be a little attentive that is, there had to be a kind of filtering in the outermost expression, otherwise the voice would have cracked. But this isnt d one through the will and reason, its automatic. Yet I feel that the capacity of Matter to contain and express is increasing with phenomenal speed. But its progressive, it cant be d one instantly. There have often been people whose outer form broke because the Force was too strong; well, I clearly see that it is being dosed out. After all, this is exclusively the concern of the Supreme Lord, I dont bother about itits not my concern and I dont bother about itHe makes the necessary adjustments. Thus it comes progressively, little by little, so that no fundamental disequilibrium occurs. It gives the impression that ones head is swelling so tremendously it will burst! But then if there is a moment of stillness, it adapts; gradually, it adapts.
   Only, one must be careful to keep the sense of the Unmanifest sufficiently present so that the various things the elements, the cells and all thathave time to adapt. The sense of the Unmanifest, or in other words, to step back into the Unmanifest.6 This is what all those who have had experiences have d one; they always believed that there was no possibility of adaptation, so they left their bodies and went off.
   ***
  --
   M oney belongs to the one who spends it; that is an absolute law. You may pile up m oney, but it doesnt belong to you until you spend it. Then you have the merit, the glory, the joy, the pleasure of spending it!
   M oney is meant to circulate. What should remain constant is the progressive movement of an increase in the earths productionan ever-expanding progressive movement to increase the earths production and improve existence on earth. It is the material improvement of terrestrial life and the growth of the earths production that must go on expanding, enlarging, and not this silly paper or this inert metal that is amassed and lifeless.

0 1958-10-06, #Agenda Vol 01, #unset, #Integral Yoga
   So this habit of cringing, of being discouraged or even feeling ill at ease or abusing oneself, saying, There, Ive d one it again All this is absolute foolishness.
   Rather, simply say, We do not know how to do things as they should be d one, well then, let them be d one for us and come what may! If we could only see how everything that looks like a difficulty, an error, a failure or an obstacle is simply there to help us make the realization more perfect.

0 1958-10-10, #Agenda Vol 01, #unset, #Integral Yoga
   In all religious and especially occult initiations, the ritual of the different ceremonies is prescribed in every detail; all the words pronounced, all the gestures made have their importance, and the least infraction of the rule, the least fault committed can have fatal consequences. It is the same in material lifeif one had the initiation into the true way of living, one could transform physical existence.
   If we consider the body as the tabernacle of the Lord, then medical science, for example, becomes the initiatory ritual of the service of the temple, and doctors of all kinds are the officiating priests in the different rituals of worship. Thus, medicine is really a priesthood and should be treated as such.
  --
   To know life utterly Oh, there is a very interesting thing in this regard! And its strange, but this particular knowledge reminds me of one of my Sutras1 (which I read out, but no one understood or understood only vaguely, like that):
   It is the Supreme Lord who has ineluctably decreed the place you occupy in the universal concert, but whatever be this place, you have equally the same right as all others to ascend the supreme summits right to the supramental realization.
   There is ones position in the universal hierarchy, which is something ineluctableit is the eternal lawand there is the development in the manifestation, which is an education; it is progressive and d one from within the being. What is remarkable is that to become a perfect being, this positionwhatever it is, decreed since all eternity, a part of the eternal Truthmust manifest with the greatest possible perfection as a result of evolutionary growth. It is the junction, the union of the two, the eternal position and the evolutionary realization, that will make the total and perfect being, and the manifestation as the Lord has willed it since the beginning of all eternity (which has no beginning at all! ).
   And for the cycle to be complete, one cannot stop on the way at any plane, not even the highest spiritual plane nor the plane closest to matter (like the occult plane in the vital, for example). one must descend right into matter, and this perfection in manifestation must be a material perfection, or otherwise the cycle is not completewhich explains why those who want to flee in order to realize the divine Will are in error. What must be d one is exactly the opposite! The two must be combined in a perfect way. This is why all the h onest sciences, the sciences that are practiced sincerely, h onestly, exclusively with a will to know, are difficult pathsyet such sure paths for the total realization.
   It brings up very interesting things. (What I am going to say now is very personal and consequently cannot be used, but it may be kept anyway:)
  --
   On the one hand, there is what Sri Aurobindowho, as the Avatar, represented the supreme Consciousness and Will on earthdeclared me to be, that is, the supreme universal Mother; and on the other hand, there is what I am realizing in my body through the integral sadhana.2 I could be the supreme Mother and not do any sadhana, and as a matter of fact, as long as Sri Aurobindo was in his body, it was he who did the sadhana, and I received the effects. These effects were automatically established in the outer being, but he was the one doing it, not II was merely the bridge between his sadhana and the world. Only when he left his body was I forced to take up the sadhana myself; not only did I have to do what I was doing beforebeing a bridge between his sadhana and the world but I had to carry on the sadhana myself. When he left, he turned over to me the responsibility for what he himself had been doing in his body, and I had to do it. So there are both these things. Sometimes one predominates, sometimes the other (I dont mean successively in time, but it depends on the moment), and they are trying to combine in a total and perfect realization: the eternal, ineffable and immutable Consciousness of the Executrice of the Supreme, and the consciousness of the Sadhak of the integral Yoga who strives in an ascending effort towards an ever increasing progression.
   To this has been added a growing initiation into the supramental realization which is (I understand it well now) the perfect union of what comes from above and what comes from below, or in other words, the eternal position and the evolutionary realization.
   Then and this becomes rather amusing like lifes play Depending upon each ones nature and position and bias, and because human beings are very limited, very partial and incapable of a global vision, there are those who believe, who have faith, or to whom the eternal Mother is revealed through Grace, who have this kind of relationship with the eternal Mother and there are those who themselves are plunged in sadhana, who have the consciousness of a developed sadhak, and thereby have the same relationship with me as one has with what they generally call a realized soul. Such persons consider me the prototype of the Guru teaching a new way, but the others dont have this relationship of sadhak to Guru (I am taking the two extremes, but of course there are all the possibilities in between), they are only in contact with the eternal Mother and, in the simplicity of their hearts, they expect Her to do everything for them. If they were perfect in this attitude, the eternal Mother would do everything for themas a matter of fact, She does do everything, but as they arent perfect, they cannot receive it totally. But the two paths are very different, the two kinds of relationships are very different; and as we all live according to the law of external things, in a material body, there is a kind of annoyance, an almost irritated misunderstanding, between those who follow this path (not consciously and intentionally, but spontaneously), who have this relationship of the child to the Mother, and those who have this other relationship of the sadhak to the Guru. So it creates a whole play, with an infinite diversity of shades.
   But all this is still in suspense, on the way to realization, moving forward progressively; therefore, unless we are able to see the outcome, we cant understand a thing. We get confused. Only when we see the outcome, the final realization, only when we have TOUCHED there, will everything be understood then it will be as clear and as simple as can be. But meanwhile, my relationships with different people are very funny, utterly amusing!
  --
   For example, this question of PowerTHE Powerover Matter. Those who perceive me as the eternal, universal Mother and Sri Aurobindo as the Avatar are surprised that our power is not absolute. They are surprised that we have not merely to say, Let it be thus for it to be thus. This is because, in the integral realization, the union of the two is essential: a union of the power that proceeds from the eternal position and the power that proceeds from the sadhana through evolutionary growth. Similarly, how is it that those who have reached even the summits of yogic knowledge (I was thinking of Swami) need to resort to beings like gods or demigods to be able to realize things?Because they have indeed united with certain higher forces and entities, but it was not decreed since the beginning of time that they were this particular being. They were not born as this or that, but through evolution they united with a latent possibility in themselves. Each one carries the Eternal within himself, but one can join Him only when one has realized the complete union of the latent Eternal with the eternal Eternal.
   And this explains everything, absolutely everything: how it works, how it functions in the world.3 I was saying to myself, But I have no powers, I have no powers! Several days ago, I said, But after all, I KNOW WHO is there, I know, yet how is it that ? There, up to there (the level of the head), it is all-powerful, nothing can resist but here it is ineffective. So those who have faith, even an ignorant but real faith (it can be ignorant but nevertheless it is real), say, What! How can you have no powers? Because the sadhana is not yet over.

0 1958-10-17, #Agenda Vol 01, #unset, #Integral Yoga
   7) But even in the event you have not made the irrevocable decision at the outset, should you have the good fortune to live during one of these unimaginable hours of universal history when the Grace is present, embodied upon earth, It will offer you, at certain exceptional moments, the renewed possibility of making a final choice that will lead you straight to the goal.
   That was the message of hope.
  --
   9) The greatest insincerity is to carve an abyss between ones body and the truth of ones being.
   10) When an abyss separates the true being from the physical being, Nature immediately fills it with all the hostile suggestions, of which the most deadly is fear and the most pernicious, doubt.
  --
   There is still one more (but it is not the last):
   11) Allow nothing, nowhere, to deny the truth of your being: that is sincerity.

0 1958-10-25 - to go out of your body, #Agenda Vol 01, #unset, #Integral Yoga
   Each one is in touch with the universal expression of an aspect or a will or a mode of the Supreme, and if one aspires for this, it is this that comes, with an extraordinary plasticity. And when that happens, I even become the Witness (not the witness in the way of the Purusha1: a witness far more infinite and eternal than the Purusha). I see what responds, why it responds, how it responds. This is how I know what people want (not here below, nor even in their highest aspiration). I see it even when the people themselves are no longer consciousor rather, not yet conscious (for me, its no longer, but anyway ), when they are not yet conscious of this identification somewhere. Even then I see it.
   Its interesting.
   They do pujas to all these forces or divinities, but it is not it is not the highest Truth. What Sri Aurobindo called the true surrender, the surrender to the Supreme, is a truth higher than that of relying solely upon oneself.
   And that is what always brings in complications, conflicts. I was surprised that the atmosphere [of the Ashram] is filled with conflict when he is here but that is the reason.2

0 1958-11-02, #Agenda Vol 01, #unset, #Integral Yoga
   Last night, I thought, My god! If I have to Individually, with this one or that one, by selecting the best, I could get somewhere, but this this mass.1 Swami had told me sohe told me immediately after his first meditation (collective meditation at the Ashram playground), he told me, The stuff is not good! (Mother laughs)
   I didnt press the matter.
   All this together constitutes one collective entity, and the individual is lost in it. If I had to deal with this person or that person individually, it would be different. But all together, taking them all together as a collective entity, well, its not brilliant.
   Mother is referring to the Ashram as a collectivity.

0 1958-11-04 - Myths are True and Gods exist - mental formation and occult faculties - exteriorization - work in dreams, #Agenda Vol 01, #unset, #Integral Yoga
   The story narrated in the film went like this: Narada, as usual, was having fun. (Narada is a demigod with a divine position that is, he can communicate with man and with the gods as he pleases, and he serves as an intermediary, but then he likes to have fun!) So he was quarrelling with one of the goddesses, I no longer recall which one, and he told her (Ah, yes! The quarrel was with Saraswati.) Saraswati was telling him that knowledge is much greater than love (much greater in that it is much more powerful than love), and he replied to her, You dont know what youre talking about! (Mother laughs) Love is much more powerful than knowledge. So she challenged him, saying, Well then, prove it to me.I shall prove it to you, he replied. And the whole story starts there. He began creating a whole imbroglio on earth just to prove his point.
   It was only a film story, but anyway, the goddesses, the three wives of the Trimurti that is, the consort of Brahma, the consort of Vishnu and the consort of Shivajoined forces (!) and tried all kinds of things to foil Narada. I no longer recall the details of the story Oh yes, the story begins like this: one of the three I believe it was Shivas consort, Parvati (she was the worst one, by the way!)was doing her puja. Shiva was in meditation, and she began doing her puja in front of him; she was using an oil lamp for the puja, and the lamp fell down and burned her foot. She cried out because she had burned her foot. So Shiva at once came out of his meditation and said to her, What is it, Devi? (laughter) She answered, I burned my foot! Then Narada said, Arent you ashamed of what you have d one?to make Shiva come out of his meditation simply because you have a little burn on your foot, which cannot even hurt you since you are immortal! She became furious and snapped at him, Show me that it can be otherwise! Narada replied, I am going to show you what it is to really love ones husbandyou dont know anything about it!
   Then comes the story of Anusuya and her husb and (who is truly a husb and a very good man, but well, not a god, after all!), who was sleeping with his head resting upon Anusuyas knees. They had finished their puja (both of them were worshippers of Shiva), and after their puja he was resting, sleeping, with his head on Anusuyas knees. Meanwhile, the gods had descended upon earth, particularly this Parvati, and they saw Anusuya like that. Then Parvati exclaimed, This is a good occasion! Not very far away a cooking fire was burning. With her power, she sent the fire rolling down onto Anusuyas feetwhich startled her because it hurt. It began to burn; not one cry, not one movement, nothing because she didnt want to awaken her husband. But she began invoking Shiva (Shiva was there). And because she invoked Shiva (it is lovely in the story), because she invoked Shiva, Shivas foot began burning! (Mother laughs) Then Narada showed Shiva to Parvati: Look what you are doing; you are burning your husbands foot! So Parvati made the opposite gesture and the fire was put out.
   Thats how it went.
  --
   Oh, the story was very lovely all along. There was one thing after another, one thing after another, and always the power of Anusuya was greater than the power of the gods. I liked that story very much.
   It ended in a (Oh, the story was very long; it lasted three hours!) But really, it was lovely throughout. Lovely in the way it showed that the sincerity of love is much more powerful than anything else.
  --
   In Europe and in the modern Western world, it is thought that all these gods the Greek gods and the pagan gods, as they are calledare human fancies, that they are not real beings. To understand, one must know that they are real beings. That is the difference. For Westerners, they are only a figment of the human imagination and dont correspond to anything real in the universe. But that is a gross mistake.
   To understand the workings of universal life, and even those of terrestrial life, one must know that in their own realms these are all living beings, each with his own independent reality. They would exist even if men did not exist! Most of these gods existed before man.
   They are beings who belong to the progressive creation of the universe and who have themselves presided over its formation from the most etheric or subtle regions to the most material regions. They are a descent of the divine creative Spirit that came to repair the mischief in short, to repair what the Asuras had d one. The first makers created disorder and darkness, an unconsciousness, and then it is said that there was a second lineage of makers to repair that evil, and the gods gradually descended through realities that were ever more one cant say dense because it isnt really dense, nor can one even say material, since matter as we know it does not exist on these planesthrough more and more concrete substances.
   All these z ones, these planes of reality, received different names and were classified in different ways according to the occult schools, according to the different traditions, but there is an essential similarity, and if we go back far enough into the various traditions, hardly anything but words differ, depending upon the country and the language. The descriptions are quite similar. Moreover, those who climb back up the ladderor in other words, a human being who, through his occult knowledge, goes out of one of his bodies (they are called sheaths in English) and enters into a more subtle bodyin order to ACT in a more subtle body and so forth, twelve times (you make each body come out from a more material body, leaving the more material body in its corresponding z one, and then go off through successive exteriorizations), what they have seen, what they have discovered and seen through their ascensionwhe ther they are occultists from the Occident or occultists from the Orientis for the most part analogous in description. They have put different words on it, but the experience is very analogous.
   There is the whole Chaldean tradition, and there is also the Vedic tradition, and there was very certainly a tradition anterior to both that split into two branches. Well, all these occult experiences have been the same. Only the description differs depending upon the country and the language. The story of creation is not told from a metaphysical or psychological point of view, but from an objective point of view, and this story is as real as our stories of historical periods. Of course, its not the only way of seeing, but it is just as legitimate a way as the others, and in any event, it recognizes the concrete reality of all these divine beings. Even now, the experiences of Western occultists and those of Eastern occultists exhibit great similarities. The only difference is in the way they are expressed, but the manipulation of the forces is the same.
  --
   He had assumed two names: one was an Arab name he had adopted when he took refuge in Algeria (I dont know for what reason). After having worked with Blavatsky and having founded an occult society in Egypt, he went to Algeria, and there he first called himself Aa Aziz (a word of Arabic origin meaning the beloved). Then, when he began setting up his Cosmic Review and his cosmic group, he called himself Max Theon, meaning the supreme God (!), the greatest God! And no one knew him by any other name than these twoAa Aziz or Max Theon.
   He had an English wife.
   He said he had received initiation in India (he knew a little Sanskrit and the Rig-Veda thoroughly), and then he formulated a tradition which he called the cosmic tradition and which he claimed to have received I dont know howfrom a tradition anterior to that of the Cabala and the Vedas. But there were many things (Madame Theon was the clairvoyant one, and she received visions; oh, she was wonderful!), many things that I myself had seen and known before knowing them which were then substantiated.
   So personally, I am convinced that there was indeed a tradition anterior to both these traditions containing a knowledge very close to an integral knowledge. Certainly, there is a similarity in the experiences. When I came here and told Sri Aurobindo certain things I knew from the occult standpoint, he always said that it conformed to the Vedic tradition. And as for certain occult practices, he told me that they were entirely tantric and I knew nothing at that time, absolutely nothing, neither the Vedas nor the Tantras.
  --
   All these regions, all these realms are filled with beings who exist separately in their own realms, and if you are awake and conscious on a given plane for example, if while going out of a more material body you awaken on some higher planeyou can have the same relationship with the things and people of that plane as with the things and people of the material world. In other words, there exists an entirely objective relationship that has nothing to do with your own idea of things. Naturally, the resemblance becomes greater and greater as you draw nearer the physical world, the material world, and there is even a moment when one region can act directly upon the other. In any case, in what Sri Aurobindo calls the kingdoms of the overmind, you find a concrete reality entirely independent of your personal experience; whenever you come back to it, you again find the same things, with some differences that may have occurred DURING YOUR ABSENCE. And your relationships with the beings there are identical to those you have with physical beings, except that they are more flexible, more supple and more direct (for example, there is a capacity to change the outer form, the visible form, according to your inner state), but you can make an appointment with some one, come to the meeting and again find the same being, with only certain differences that may have occurred during your absence but it is absolutely concrete, with absolutely concrete results.
   However, you must have at least a little experience of these things to understand them. Otherwise, if you are convinced that all this is just human fancy or mental formations, if you believe that these gods have such and such a form because men have imagined them to be like that, or that they have such and such defects or qualities because men have envisi oned it that wayas with all those who say God is created in the image of man and exists only in human thoughtall such people wont understand, it will seem absolutely ridiculous to them, a kind of madness. You must live a little, touch the subject a little to know how concrete it is.
   Naturally, children know a great dealif they have not been spoiled. There are many children who return to the same place night after night and continue living a life they have begun there. When these faculties are not spoiled with age, they can be preserved within one. There was a time when I was especially interested in dreams, and I could return exactly to the same place and continue some work I had begun there, visit something, for example, or see to something, some work of organization or some discovery or exploration; you go to a certain place, just as you go somewhere in life, then you rest a while, then you go back and begin againyou take up your work just where you left it, and you continue. You also notice that there are things entirely independent of you, certain variations which were not at all created by you and which occurred automatically during your absence.
   But then, you must LIVE these experiences yourself; you yourself must see, you must live them with enough sincerity to see (by being sincere and spontaneous) that they are independent of any mental formations. Because one can take the opposite line and make an intensive study of the way mental formations act upon eventswhich is very interesting. But thats another field. And this study makes you very careful, very prudent, because you start noticing to what extent you can delude yourself. Therefore, both one and the other, the mental formation and the occult reality, must be studied to see what the ESSENTIAL difference is between them. The one exists in itself, entirely independent of what we think about it, and the other
   That was a grace. I was given every experience without knowing ANYTHING of what it was all aboutmy mind was absolutely blank. There was no active correspondence in the formative mind. I only knew about what had happened or the laws governing these happenings AFTERWARDS, when I was curious and inquired to find out what it related to. Then I found out. But otherwise, I didnt know. So that was the clear proof that these things existed entirely outside of my imagination or thought.
  --
   (Then the disciple asks for details on going out of each successive body into the next, more subtle one)
   There are subtle bodies and subtle worlds that correspond to these bodies; it is what the psychological method calls states of consciousness, but these states of consciousness really correspond to worlds. The occult process consists in becoming aware of these various inner states of being, or subtle bodies, and of mastering them sufficiently to be able to make one come out of the other, successively. For there is a whole hierarchy of increasing subtletiesor decreasing, depending upon the direction and the occult process consists in making a more subtle body come out from a denser body, and so forth, right to the most ethereal regions. You go out through successive exteriorizations into more and more subtle bodies or worlds. Each time it is rather like passing into another dimension. In fact, the fourth dimension of the physicists is only the scientific transcription of an occult knowledge.
   To give another comparison, it could be said that the physical body is at the centerit is the most material and the most condensed, as well as the smallestand the more subtle inner bodies increasingly overlap the limits of this central physical body; they pass through it and extend further and further out, like water evaporating from a porous vase which creates a kind of steam all around it. And the more subtle it is, the more its extension tends to fuse with that of the universe: you finally become universal. It is an entirely concrete process that makes the invisible worlds an objective experience and even allows you to act in those worlds.

0 1958-11-08, #Agenda Vol 01, #unset, #Integral Yoga
   I found my message for the 1st of January It was quite unforeseen. Yesterday morning, I thought, All the same, I have to find my message, but what? I was absolutely like that, neutral, nothing. Then yesterday evening at the class (of Friday, November 7) I noticed that these children who had had a whole week to prepare their questions on the text had not found a single one! A terrible lethargy! A total lack of interest. And when I had finished speaking, I thought to myself, But what IS there in these people who are interested in nothing but their personal little affairs? So I began descending into their mental atmosphere, in search of the little light, of that which responds And it literally pulled me downwards as into a hole, but in such a material way; my hand, which was on the arm of the chair, began slipping down, my other hand went like this (to the ground), my head, too! I thought it was going to touch my knees!
   And I had the impression It was not an impression I saw it. I was descending into a crevasse between two steep rocks, rocks that appeared to be made of something harder than basalt, BLACK, but metallic at the same time, with such sharp edgesit seemed that a mere touch would lacerate you. It appeared endless and bottomless, and it kept getting narrower, narrower and narrower, narrower and narrower, like a funnel, so narrow that there was almost no more roomnot even for the consciousness to pass through. And the bottom was invisible, a black hole. And it went down, down, down, like that, without air, without light, except for a sort of glimmer that enabled me to make out the rock edges. They seemed to be cut so steeply, so sharply Finally, when my head began touching my knees, I asked myself, But what is there at the bottom of this this hole?
  --
   At the time, I wondered what it meant. Later, of course, I found out, and finally this morning, I said to myself, Ah, so thats it! It came to give me my message for the new year! Then I transcribed the experienceit cant be described, of course, for it was indescribable; it was a psychological phenomenon and the form it took was only a way of describing the psychological state to oneself. Here is what I wrote down, obviously in a mental way, and I am thinking of using it as my message.
   There was a hesitation in the expression, so I brought the paper and I want us to decide upon the final text together.
  --
   And it is again one more proof. The experience was absolutely the English word genuine says it.
   Genuine and spontaneous?
   Yes, it was not a willed experience, for I had not decided I would do this. It did not correspond to an inner attitude. In a meditation, one can decide, I will meditate on this or on that or on something else I will do this or that. For meditations, I usually have a kind of inner (or higher) perception of what has to be d one, and I do it. But it was not that way. I had decided: nothing, to decide nothing, to be like that (gesture of turning upwards).
   And then it happened.
  --
   And then, down into this hole I still see what I saw then, this crevasse between two rocks. The sky was not visible, but on the rock summits I saw something like the reflection of a glimmera glimmercoming from something beyond, which (laughing) must have been the sky! But it was invisible. And as I descended, as if I were sliding down the face of this crevasse, I saw the rock edges; and they were really black rocks, as if cut with a chisel, cuts so fresh that they glistened, with edges as sharp as knives. There was one here, one there, another there, everywhere, all around. And I was being pulled, pulled, pulled, I went down and down and downthere was no end to it, and it was becoming more and more compressing.1 It went down and down
   And so, physically, the body followed. My body has been taught to express the inner experience to a certain extent. In the body there is the body-force or the body-form or the body-spirit (according to the different schools, it bears a different name), and this is what leaves the body last when one dies, usually taking a period of seven days to leave.2 With special training, it can acquire a conscious lifeindependent and consciousto such a degree that not only in a state of trance (in trance, it frequently happens that one can speak and move if one is slightly trained or educated), but even in a cataleptic state it can produce sounds and even make the body move. Thus, through training, the body begins to have somnambulistic capacitiesnot an ordinary somnambulism, but it can live an autonomous life.3 This is what took place, yesterday evening it was like that I had g one out of my body, but my body was participating. And then I was pulled downwards: my hand, which had been on the arm of the chair, slipped down, then the other hand, then my head was almost touching my knees! (The consciousness was elsewhere, I saw it from outsideit was not that I didnt know what I was doing, I saw it from outside.) So I said, In any case, this has to stop somewhere because if it continues, my head (laughing) is going to be on the ground! And I thought, But what is there at the bottom of this hole?
   Scarcely had these words been formulated when there I was, at the bottom of the hole! And it was absolutely as if a tremendous, almighty spring were there, and then (Mother hits the table) vrrrm! I was cast out of the abyss into a vastness. My body immediately sat straight up, head on high, following the movement. If some one had been watching, this is what he would have seen: in a single bound, vrrrm! Straight up, to the maximum, my head on high.
  --
   I dont think I am mistaken, for there was such a superabundant feeling of power, of warmth, of gold It was not fluid, it was like a powdering. And each of these things (they cannot be called specks or fragments, nor even points, unless you understand it in the mathematical sense, a point that occupies no space) was something equivalent to a mathematical point, but like living gold, a powdering of warm gold. I cannot say it was sparkling, I cannot say it was dark, nor was it made of light, either: a multitude of tiny points of gold, nothing but that. They seemed to be touching my eyes, my face and with such an inherent power and warmthit was a splendor! And then, at the same time, the feeling of a plenitude, the PEACE of omnipotence It was rich, it was full. It was movement at its ultimate, infinitely swifter than all one can imagine, and at the same time it was absolute peace, perfect tranquillity.
   (Mother resumes her message)
  --
   Later Mother further explained: 'When one is exteriorized, this body-spirit retains a connection with the being that has g one out, and what has g one out has a power over itwhich is precisely why one isn't completely dead! The being that has g one out also has the power to make the body move.'
   Later, Mother explained: 'I don't mean an autonomous will (it is the being that has g one out which has the power to make the body move), it has only acquired, through training, the capacity to express the will of the being with which it has kept a relationship through this link of the body-spirit which is broken only at death.'

0 1958-11-11, #Agenda Vol 01, #unset, #Integral Yoga
   It is indispensable if one doesnt want to be arbitrary.
   So in fact, only the final wording is correct, but from the point of view of the historical unfolding, it is interesting to observe the passage. It was exactly the same phenomenon for the experience of the Supramental Manifestation. Both these things, the experience of November 7 and of the Supramental, occurred in the same way, identically: I WAS the experience, and nothing else. Nothing but the experience at the time it was occurring. And only slowly, while coming out of it, did the previous knowledge, the previous experiences, all the accumulation of what had come before, examine it and put it in its place.
  --
   Because the starting point, precisely, was to look into the mental unconsciousness of these people. It was the mental Inconscient. Well, the mental Inconscient REFUSES to changewhich is not true of the other one; the other is nothing, it doesnt exist, it is not organized in any way, it has no way of being, whereas this one is an ORGANIZED Inconscientorganized by a beginning mental influence. A hundred times worse!
   This is a very interesting point to note.
  --
   And this almighty spring is the perfect image of what is happeningwhat must happen, what will happenFOR EVERY one: suddenly, one is cast forth into the vast.
   ***

0 1958-11-14, #Agenda Vol 01, #unset, #Integral Yoga
   I feel disguised.1 And I detest hypocrisy I have many faults, but not that one.
   So I believe it would be better for me to leave.
  --
   one does not cure hypocrisy by pulling down below what is already above but by lifting upwards what is still down below. To yield to an impulse of revolt is a defeat and a cowardice unworthy of a soul like yours.
   Do not flee the difficulty, face it courageously and carry home the victory.

0 1958-11-15, #Agenda Vol 01, #unset, #Integral Yoga
   Truly speaking, perhaps one is never rid of the hostile forces as long as one has not permanently emerged into the Light, above the lower hemisphere. There, the term hostile forces loses its meaning; they become only forces of progress, they force you to progress. But to see things in this way, you have to get out of the lower hemisphere, for below, they are very real in their opposition to the divine plan.
   It was said in the ancient traditions that one could not live for more than twenty days in this higher state without leaving ones body and returning to the supreme Origin. Now this is no longer true.
   It is precisely this state of perfect Harmony beyond all attacks that will become possible with the supramental realization. It is what all those who are destined for the supramental transformation will realize. The hostile forces know it well; in the supramental world, they will automatically disappear. Having no more utility, they will be dissolved without our having to do anything, simply through the presence of the supramental force. So now they are being unleashed with a fury in a negation of everything, everything.
   The link between the two worlds has not yet been built, but it is in the process of being built; this was the meaning of the experience of February 3 1958, 1: to build a link between the two worlds. For both worlds are indeed therenot one above the other, but within each other, in two different dimensions. Only, there is no communication between them; they overlap, as it were, without being connected. In the experience of February 3, I saw certain people from here (and from elsewhere) who already belong to the supramental world in a part of their being, but there is no connection, no link. But now the hour has come in universal history for this link to be built.
   What is the relationship between this experience of February 3 and that of November 7 (the almighty spring)? Is what you found in the depths of the Inconscient this same Supramental?
  --
   The quality or the kind of relationship I had with the Supreme at that moment was entirely different from the one we have hereeven the identification had a different quality. one can very well understand that all the lower movements are different but this identification by which the Supreme governs and lives in us was the summit of our experience herewell, the way He governs and lives is different depending on whether we are in this hemisphere here or in the supramental life. And at that moment (the experience of November 13), what made the experience so intense was that I came to perceive vaguely both these states of consciousness at once. It was almost as if the Supreme Himself were different, or our experience of Him. And yet, in both cases, it was a contact with the Supreme. It is probably how we perceive Him or the way in which we translate it that differs, but the fact is that the quality of the experience is different.
   In the other hemisphere, there is an intensity and a plenitude which are translated by a power different from the one here. How can I formulate it?I cannot.
   The quality of the consciousness itself seems to change. It is not something higher than the summit we can attain here, it is not one MORE rung, not that. Here, we have reached the end, the summit, but its the quality that is different. The quality, in the sense that a fullness, a richness, a power is there (this is a translation, you see, in our way), but there is a something that that eludes us. It is truly a new reversal of consciousness.
   When we begin living the spiritual life, a reversal of consciousness takes place which for us is the proof that we have entered the spiritual life; well, yet another occurs when we enter the supramental world.
  --
   And each time, you have the feeling of having lived on the surface of things. Its a feeling that is repeated over and over again. With each new conquest, you feel that until then you had lived only on the surface of thingson the surface of the realization, on the surface of surrender, on the surface of power. It was only the surface of things, the surface of the experience. Behind the surface, there is a depth, and only when one enters into this depth does one touch the True Thing. And it is the same experience each time: what seemed a depth becomes the surface. A surface, with all that it entails of inaccuracy, yes, of artificialityartificialan artificial transcription. It feels like something not really alive, a copy, an imitation: its an image, a reflection, but not THE Thing itself. You step into another z one and you feel you have uncovered the Source and the Power and the Truth of things; then this source and power and truth in turn become an appearance, an imitation, a mere transcription in comparison to something concrete: the new realization.
   (silence)
   Meanwhile, we should acknowledge that we dont have the key, it is not yet in our hands. Or rather, we know quite well where it is, and there is only one thing to do: the perfect surrender Sri Aurobindo speaks of, the total surrender to the divine Will whatever happens, even in the dark of night.
   There is night and sun, night and sun, and night again, many nights, but one must cling to this will for surrender, cling as through a storm, and put everything into the hands of the Supreme Lord. Until the day when the Sun shall shine forever, the day of total Victory.
   The Supramental Ship.

0 1958-11-20, #Agenda Vol 01, #unset, #Integral Yoga
   I had two visions which are certainly related to this. The most recent one was yesterday, and it concerned a past life in India. It is something that took place in India about one thousand years ago, perhaps a little more (I am not yet sure about this). And it contains both things. Its strange, both things together the origin of the power of realization in this life and the obstacle to be conquered.
   I had the last vision yesterday evening. You were much taller than you are now; you were wearing the orange robe, and you were backed up against a door of bronze, a bronze door like the door of a temple or a palace but at the same time it was symbolic (it was a fact, it actually took place like this, but at the same time it was symbolic). And unfortunately, it didnt last because I was disturbed. But it contained the key.
  --
   In any event, one point is clear: it is something that happened in India, and the origin of the karma and the remedy of the karma go together. And it has to do with this initiation you received in Rameswaram.2
   So the difficulty and the victory go together. Its very interesting.
  --
   There is such an abyss between what one truly is and what we are that at times it is dizzying. But one must not let oneself become dizzy. one must not yield. one must remain like a rock until it passes.
   Karma: positive (or negative) consequences of actions performed in past lives (every action is endowed with a self-perpetuating dynamism).

0 1958-11-22, #Agenda Vol 01, #unset, #Integral Yoga
   It can hardly be formulated; these are merely impressions that follow one another. I know that when you thought of leaving with Swami,1 I saw that a door was opening, that it was the truth, that this was IT.
   My immediate impression was that you were being put in direct contact with this this sort of Fatality that here they call karma, which is the consequence yes, something that must be exhausted, something that remains in the consciousness.
   This is how it works: the psychic being passes from one life to another, but there are cases in which the psychic incarnates in order to to work out2 to pass through a certain experience, to learn a certain thing, to develop a certain thing through a certain experience. And so in this life, in the life where the experience is to be made, it can happen (there may be more than one reason) that the soul does not come down accurately in the place it should have, some shift or other may occur, a set of contrary circumstancesthis happens sometimesand then the incarnation miscarries entirely and the soul leaves. But in other cases, the soul is simply placed in the impossibility of doing exactly what it wants and it finds itself swept away by unfortunate circumstances. Not only unfortunate from an objective standpoint, but unfortunate for its own development, and then that creates in it the necessity to begin the experience all over again, and in much more difficult conditions.
   And ifit can happenif the second attempt also miscarries, if the conditions make the experience the soul is seeking still more difficult for example, if one is in a body with an inadequate will or some distortion in the thought, or an egoism too too hardened, and it ends in suicide, it is dreadful. I have seen this many times, it creates a dreadful karma that can be repeated for lifetimes on end before the soul can conquer it and manage to do what it wants. And each time, the conditions become more difficult, each time it requires a still greater effort. And people who know this say, You cannot get out! In fact, it is this kind of desire to escape which pushes you into more foolish things3 that result in a still greater accumulation of difficulty. There are momentsmoments and circumstanceswhen no one is there to help you, and then things become so horrible, the circumstances become so abominable.
   But if the soul has had but one call, but one contact with the Grace, then in your next life you are put in the conditions, once, whereby EVERYTHING can be swept away at one stroke. And at this present moment on earth, you cannot imagine the number of people I have met that is, the number of soulswho had reached out towards this possibility with such an intensity and they have all found themselves on my path.
   At that point, sometimes a great courage is needed, sometimes a great endurance is needed, sometimes a true love is enough, sometimes, oh! if only faith were there, one thing, one tiny little thing is enough, and everything can be swept away. I have d one it often; there are times when I have failed. But more often than not I have been able to remove it. But then, what is needed is a great, stoical courage or a capacity to endure and to SEE IT THROUGH. The resistance (especially in cases of former suicide), the resistance to the temptation of renewing this stupidity creates a terrible formation. Or else this habit of fleeing when suffering comes: flee, flee, instead of absorbing the difficulty, holding on.
   But just this, a faith in the Grace, or an awareness of the Grace, or the intensity of the call, or else naturally the response the response, the thing that opens, that breaks the response to this marvelous love of the Grace.
   It is difficult without a strong will; and above all, above all the capacity to resist the temptation, which was the fatal temptation throughout all ones livesbecause its power builds up. Each defeat gives it renewed force. But a tiny victory can dissolve it.
   Oh, the most terrible of all is when one does not have the strength, the courage, something indomitable! How many times do they come to tell me, I want to die, I want to flee, I want to die.I say, But die, then, die to yourself! No one is asking you to let your ego survive! Die to yourself since you want to die! Have that courage, the true courage, to die to your egoism.
   But because it is karma, one must, one must DO something oneself. Karma is the construction of the ego; the ego MUST DO something, everything cannot be d one for it. This is it, THIS is the thing: karma is the result of the egos actions, and only when the ego abdicates is the karma dissolved. one can help it along, one can assist it, give it strength, bestow courage upon it, but the ego must then make use of it.
   (silence)
  --
   As soon as you had left, and since I was following you, I saw that nothing of the kind was going to happen, but rather something very superficial which would not be of much use. And when I received your letters and saw that you were in difficulty, I did something. There are places that are favorable for occult experiences. Benares is one of these places, the atmosphere there is filled with vibrations of occult forces, and if one has the slightest capacity, it spontaneously develops there, in the same way that a spiritual aspiration develops very strongly and spontaneously as soon as one lands in India. These are Graces. Graces, because it is the destiny of the country, it has been so throughout its history, and because India has always been turned much more towards the heights and the inner depths than towards the outer world. Now, it is in the process of losing all that and wallowing in the mud, but thats another story it was like that and it is still like that. And in fact, when you returned from Rameswaram with your robes, I saw with much satisfaction that there was still a GREAT dignity and a GREAT sincerity in this endeavor of the Sannyasis towards the higher life and in the self-giving of a certain number of people to realize this higher life. When you returned, it had become a very concrete and a very real thing that immediately commanded respect. Before, I had seen only a copy, an imitation, an hypocrisy, a pretentionnothing that was really lived. But then, I saw that it was true, that it was lived, that it was real and that it was still Indias great heritage. I dont believe it is very prevalent now, but in any case, it is still there, and as I told you, it commands respect. And then, as I felt you in difficulty and as the outer conditions were not only veiling but spoiling the inner, well, on that day I wrote you a short note I no longer recall when it was exactly, but I wrote you just a word or two, which I put in an envelope and sent you I concentrated very strongly upon those few words and sent you something. I didnt note the date, I dont remember when it was, but its likely that it happened as I wished when you were in Benares; and then you had this experience.
   But when you returned the second time, from the Himalayas, you didnt have the same flame as when you returned the first time. And I understood that this kind of difficult karma still clung to you, that it had not been dissolved. I had hoped that your contact with the mountains but in a true solitude (I dont mean that your body had to be all al one, but there should not have been all kinds of outer, superficial things) Anyway, it didnt happen. So it means that the time had not come.
  --
   Only, and this is what I wrote to you the other day which you did not understand: it is precisely at the most painful point, at the time when the suggestions are strongest, that one must hold on. Otherwise, it has always to be d one all over again, always to be reconfronted. There comes a day, a moment, when it has to be d one. And now, there is truly an opportunity on earth that is offered only once in thousands of years, a conscious help, with the necessary Power
   But thats about all I know.
  --
   I dont know. Thats not how I see it, in any case To live in the forest physically, an intense physical life where one is free, where one is pure, where one is far away Above all, to stop this thing from grinding on, finished with the head, and finished with thinking whatever it might be. If there is a yoga, it would be d one spontaneously, naturally, physically, and without the least questioning from up thereabove all, a complete cessation of that (the head).
   The first tantric guru whom the disciple joined in Ceylon and with whom he travelled in the Himalayas.

0 1958-11-26, #Agenda Vol 01, #unset, #Integral Yoga
   That is why the journey is so long, so difficult. For if one would truly consent no longer to be, everything would become so easy, so swift, so luminous, so joyousthough perhaps not in the way men conceive of joy and ease. At heart, there are very few beings who are not enamored of struggle. There are very few who would consent to having no darkness or who can conceive of light as anything other than the opposite of obscurity: Without shadow, there would be no painting. Without struggle, there would be no victory. Without suffering, there would be no joy. That is what they think, and as long as they think like that, they are not yet born to the spirit.
   ***

0 1958-11-27 - Intermediaries and Immediacy, #Agenda Vol 01, #unset, #Integral Yoga
   For example, one thing had always appeared unimportant to me in actionintermediaries between the spiritualized individual being, the conscious soul, and the Supreme. According to my personal experience, it had always seemed to me that if one is exclusively turned towards the Supreme in all ones actions and expresses Him directly, whatever is to be d one is d one automatically. For example, if you are always open and if at each second you consciously want to express only what the Supreme Lord wants to be expressed, it is d one automatically. But with all that I have learned about pujas, about certain scriptures and certain rituals as well, the necessity for a process has become very clear to me. Its the same as in physical life; in physical life, everything needs a process, as we know, and it is the knowledge of processes that constitutes physical science. Similarly, in a more occult working, the knowledge and especially the RESPECT for the process seem to be much more important than I had first thought.
   And when I studied this, when I looked at this science of processes, of intermediaries, suddenly I clearly understood the working of karma, which I had not understood before. I had worked and intervened quite often to change some ones karma, but sometimes I had to wait, without exactly knowing why the result was not immediate. I simply used to wait without worrying about the reasons for this slowness or delay. Thats how it was. And generally it ended, as I said, with the exact vision of the karmas source, its initial cause; and scarcely would I have this vision when the Power would come, and the thing would be dissolved. But I didnt bother about finding out why it was like that.
   one day I had menti oned this to X1 when he was showing me or describing to me the different movements of the pujas, the procedure, the process of the puja. I said to him, Oh, I see! For the action to be immediate, for the result to be immediate, one must acknowledge, for example, the role or the participation of certain spirits or certain forces and enter into a friendly relationship or collaboration with these forces in order to obtain an immediate result, is it not so? Then he told me, Yes, otherwise it leaves an indefinite time to the play of the forces, and you dont know when you will get the result of your puja.
   That interested me very much. Because one of the obstacles I had felt was that although the Force was acting well, there was a time lag that appeared inevitable, a time element in the work which seemed unavoidablea play left to the forces of Nature. But with their knowledge of the processes, the tantrics can dispense with all that. So I understood why those who have studied, who are initiated and follow the prescribed methods are apparently more powerfulmore powerful even than those who are conscious in the highest consciousness.
   What interested me is that in their case (those who follow tantric or other initiations), what is doubtful is whether or not they can succeed in receiving the response of the true Power, the divine power, the supreme power; they do everything they can, but this question still remains. Whereas for me, it is the opposite situation: the Power is there, I have it, but how can I make it act here in matter? The process for making it act immediately was missingthough not totally; I know from the psychological standpoint, but there is something other than the psychological power, there is the whole play of conscious, individualized forces that are everywhere in Nature and that have the right to exist. Since it was created this way, it must express something of the supreme Will, otherwise He wouldnt have made use of intermediaries but in His plan, it is obvious that the intermediary has a legitimate place.
   It is like the story X told me of his guru2 who could comm and the coming of Kali (something which seems quite natural to me when one is sufficiently developed); well, not only could he commend the coming of Kali, but Kali with I dont know how many crores of her warriors! For me, Kali was Kali, after all, and she did her work; but in the universal organization, her action, the innumerable multiplicity of her action, is expressed by an innumerable multitude of conscious entities at work. It is this individualization, as it were, that gives to these forces a consciousness and a certain play of freedom, and this is what makes all the difference in action. It is in this respect that the occult system is an absolutely indispensable complement to spiritual action.
   The spiritual action is direct, but it may not be immediate (anyway, thats my experience). Sri Aurobindo said that with the supramental presence, it becomes immediate and I have experienced this. But this would then mean that the supramental Power automatically commands all these intermediaries, whereas if its not present, even the highest spiritual power would need a specialized knowledge to act in this realm, a knowledge equivalent to an occult or initiatory knowledge of all these realms. This is why I told X, Well, you taught me many things while you were here. There is always something to learn.

0 1958-11-28, #Agenda Vol 01, #unset, #Integral Yoga
   As it is, the physical body is really only a very disfigured shadow of the eternal life of the Self, but this physical body is capable of a progressive development; the physical substance progresses through each individual formation, and one day it will be able to build a bridge between physical life as we know it and the supramental life that is to manifest.
   ***

0 1958-12-04, #Agenda Vol 01, #unset, #Integral Yoga
   Until these last days, I still thought I could count on some outer solution to resolve my problem, but now I am up against a wall; I see that nothing can be D one and the only solution is what you said one day: Consent no longer to be.
   Mother, I have made many mistakes, I have often been rebellious and fallen into many holes. Help me to pick myself up, give me n onetheless a little of your Love. This has to change.

0 1958-12-15 - tantric mantra - 125,000, #Agenda Vol 01, #unset, #Integral Yoga
   Swami received me warmly and is doing all he can with all his heart. I am following his instructions to the letter for I believe that your grace is acting through him. Furthermore, he is totally devoted to you and spoke of you as no one ever hashe understands many things. I was unfair in my reactions towards him.
   At the new moon, when I felt very down, he gave me the first tantric mantraa mantra to Durga. For a period of 41 days, I must repeat it 125,000 times and go every morning to the Temple, stand before Parvati and recite this mantra within me for at least one hour. Then I must go to the sanctuary of Shiva and recite another mantra for half an hour. Practically speaking, I have to repeat constantly within me the mantra to Durga in a silent concentration, whatever I may be doing on the outside. In these conditions, it is difficult to think of you and this has created a slight conflict in me, but I believe that your Grace is acting through Swami and through Durga, whom I am invoking all the time I remember what you told me about the necessity for intermediaries and I am obeying Swami unreservedly.
   Mother, things are far from being what they were the first time in Rameswaram, and I am living through certain moments that are hell the enemy seems to have been unleashed with an extraordinary violence. It comes in waves, and after it recedes, I am literally SHATTEREDphysically, mentally and vitally drained. This morning, while going to the temple, I lived through one of these moments. All this suffering that suddenly sweeps down upon me is horrible. Yes, I had the feeling of being BACKED UP AGAINST A WALL, exactly as in your vision I was up against a wall. I was walking among these immense arcades of sculptured granite and I could see myself walking, very small, all al one, al one, ravaged with pain, filled with a nameless despair, for nowhere was there a way out. The sea was nearby and I could have thrown myself into it; otherwise, there was only the sanctuary of Parvati but there was no more Africa to flee to, everything closed in all around me, and I kept repeating, Why? Why? This much suffering was truly inhuman, as if my last twenty years of nightmare were crashing down upon me. I gritted my teeth and went to the sanctuary to say my mantra. The pain in me was so strong that I broke into a cold sweat and almost fainted. Then it subsided. Yet even now I feel completely battered.
   I clearly see that the hour has come: either I will perish right here, or else I will emerge from this COMPLETELY changed. But something has to change. Mother, you are with me, I know, and you are protecting me, you love me I have only you, only you, you are my Mother. If these moments of utter darkness return and they are bound to return for everything to be exorcised and conqueredprotect me in spite of myself. Mother, may your Grace not abandon me. I want to be d one with all these old phantoms, I want to be born anew in your Light; it has to beotherwise I can no longer go on.
   Mother, I believe I understand something of all that you yourself are suffering, and the crucifixion of the Divine in Matter is a real crucifixion. In this moment of consciousness, I offer you all my trials and little sufferings. I would like to triumph so that it be your triumph, one weight less upon your heart.
   Forgive me, Mother, for all the pain I may have thrown on you, but I am confident that with your Grace I will emerge from this victorious, your child unobscured, in all the fibers of my being. Oh Mother, how al one you are to bear all our suffering if only I could remember this in my moments of darkness.
  --
   Mother, may I not be swept away by one of these waves. Protect me. Love me! But EVERYTHING has to be faced NOW. I want to fight. I do not ask you to spare me, therefore, but to help me withstand the blow.
   ***
  --
   I have just received your letter of the 15th. Yes, I know that the hour is critical. It has been grave here as well. I had to stop everything, for the attack upon my body was too violent. Now it is better but I have not yet resumed any of my outer activities, and I remain in my room upstairs. The battle continues in the invisible and I consider it decisive. You are a very intimate part of this battle. This is to tell you that I am with you in the most integral sense of these words. I know what you are suffering, I feel it but you must hold on. The Grace is there, all-powerful. As soon as it is possible and without going through one minute more than needed to transform that which has to be transformed, the trial will reach its end and we shall emerge into the light and joy. So never forget that I am with youin youand that WE SHALL TRIUMPH:
   With all that love can bring of solace and endurance,

0 1958-12-24, #Agenda Vol 01, #unset, #Integral Yoga
   I am following Swamis instructions to the letter. Sometimes it all seems to lack warmth and spontaneity, but I am holding on. I might add that we are living right next to the bazaar, amidst a great racket 20 hours a day, which does not make things easier. So I repeat my mantra as one pounds his fists against the walls of a prison. Sometimes it opens a little, you send me a little joy, and then everything becomes better again.
   Swami told me that the mantra to Durga is intended to pierce through into the subconscient. To complement this work, he does his pujas to Kali, and finally one of his friends, X, the High Priest of the temple in Rameswaram (who presided over my initiation and has great occult powers), has undertaken to say a very powerful mantra over me daily, for a period of eight days, to extirpate the dark forces from my subconscious. The operation already began four days ago. While reciting his mantra, he holds a glass of water in his hand, then he makes me drink it. It seems that on the eighth day, if the enemy has been trapped, this water turns yellow then the operation is over and the pois oned water is thrown out. (I tell you all this because I prefer that you know.) In any event, I like X very much, he is a very luminous, very good man. If I am not delivered after all this!
   In truth, I believe only in the Grace. My mantra and all the rest seem to me only little tricks to try to win over your Grace.

0 1958-12-28, #Agenda Vol 01, #unset, #Integral Yoga
   one sentence in your letter prompted much reflection; you write that Xs action might be useful here, too. After hesitating, I told Swami of the magic attack aimed directly against you.
   If you wish, two things can be d one to help your action: either X can undertake certain mantric operations upon you here in Rameswaram, or better still, he can immediately come to Pondicherry with Swami and do what is needed in front of you.

0 1958 12 - Floor 1, young girl, we shall kill the young princess - black tent, #Agenda Vol 01, #unset, #Integral Yoga
   Two or three days after I retired to my room upstairs,1 early in the night I fell into a very heavy sleep and found myself out of the body much more materially than I do usually. This degree of density in which you can see the material surroundings exactly as they are. The part that was out seemed to be under a spell and only half conscious. When I found myself at the first floor where everything was absolutely black, I wanted to go up again, but then I discovered that my hand was held by a young girl whom I could not see in the darkness but whose contact was very familiar. She pulled me by the hand telling me laughingly, No, come, come down with me, we shall kill the young princess. I could not understand what she meant by this young princess and, rather unwillingly, I followed her to see what it was. Arriving in the anteroom which is at the top of the staircase leading to the ground floor, my attention was drawn in the midst of all this total obscurity to the white figure of Kamala2 standing in the middle of the passage between the hall and Sri Aurobindos room. She was as it were in full light while everything else was black. Then I saw on her face such an expression of intense anxiety that to comfort her I said, I am coming back. The sound of my voice shook off from me the semi-trance in which I was before and suddenly I thought, Where am I going? and I pushed away from me the dark figure who was pulling me and in whom, while she was running down the steps, I recognized a young girl who lived with Sri Aurobindo and me for many years and died five years back. This girl during her life was under the most diabolical influence. And then I saw very distinctly (as through the walls of the staircase) down below a small black tent which could scarcely be perceived in the surrounding darkness and standing in the middle of the tent the figure of a man, head and face shaved (like the sannyasin or the Buddhist monks) covered from head to foot with a knitted outfit following tightly the form of his body which was tall and slim. No other cloth or garment could give an indication as to who he could be. He was standing in front of a black pot placed on a dark red fire which was throwing its reddish glow on him. He had his right arm stretched over the pot, holding between two fingers a thin gold chain which looked like one of mine and was unnaturally visible and bright. Shaking gently the chain he was chanting some words which translated in my mind, She must die the young princess, she must pay for all she has d one, she must die the young princess.
   Then I suddenly realized that it was I the young Princess and as I burst into laughter, I found myself awake in my bed.
  --
   Mother withdrew on December 9. In fact, She had been unwell for already more than a month before withdrawing. On November 26, the last 'Wednesday class' took place at the playground; on November 28 the last 'Friday class', on December 6, the last 'Translation class'; on December 1, the end of Mother's tennis and the last visit to the playground. On December 9, She again went down for the meditation around the Samadhi. From December 10, Mother remained in her room for one month. A great period had come to an end. Henceforth, She would only go out of the Ashram building on rare occasions.
   A disciple

0 1959-01-06, #Agenda Vol 01, #unset, #Integral Yoga
   The pain on the left side has not entirely g one and there have been some complications which have delayed things. But I feel much better. In fact, I am rebuilding my health, and I am in no hurry to resume the exhausting days as before. It is quiet upstairs for working, and I am going to take advantage of this to prepare the Bulletin1 at leisure. As I had not read over the pages on the message that we had prepared for the 31st, I have revised and transformed them into an article. It will be the first one in the February issue. I am now going to choose the others. I will tell you which ones I have chosen and in what order I will put them.
   Satprem, my child, I am truly with you and I love you.

0 1959-01-14, #Agenda Vol 01, #unset, #Integral Yoga
   This morning, X told me that he would be most happy to continue his action upon you if it would help your work; he has continued it anyway, even after knowing that the malefic influence was expelled from the Ashram. By the way, X told me that this evil spirit is continuing to circle around the Ashram, but beyond its borders. Therefore, if you agree, it would be necessary for him to come to Pondicherry one of these days to come to grips directly with the evil one and finish him off in such a way that he can no longer come to disturb the sadhaks, or your work, upon the slightest pretext. Then X could force this spirit to appear before him, and thereby free the atmosphere from its influence. Anyway, this trip to Pondicherry would not take place in the near future, and it would be easy to give him an official excuse: seminars on the Tantra Shastra that will interest all the Sanskritists at the Ashram. Moreover, Xs work would be d one quietly in his room when he does his daily puja. From here, from Rameswaram, it is rather difficult to attract Pondicherrys atmosphere and do the work with precision. Of course, nothing will be d one without your express consent. Swami is writing you on his own to tell you of the revelation that X received from his [deceased] guru concerning your experience and the schemings of certain Ashram members.
   In this regard, perhaps you know that X is the tenth in the line of Bhaskaraya (my spelling of this name is perhaps not correct), the great Tantric of whom you had a vision, who could comm and the coming of Kali along with all her warriors. It is from X that Swami received his initiation.
  --
   Sweet Mother, by what Grace have you guided and protected me through all these years? There are moments when I have the vision of this Grace, bringing me to the verge of tears. I see so clearly that you are doing everything, that you are all that is good in me, my aspiration and my strength. Me is all that is bad, all that resists, me is horribly false and falsifying. If your Grace withdraws for one second, I collapse, I am helpless.2 You al one are my strength, the source of my life, the joy and fulfillment to which I aspire.
   I am at your feet, your child eternally.
  --
   As for my health and the Ashram, I infinitely appreciate what he has d one and what he would like to continue to do. His visit will make me very happy, and if he comes in about one month, a few days before the darshan, there will be no need to find any excuse for his visit, for it will appear quite natural.
   My health is progressing well, but I intend to be very prudent and not burden myself with occupations. Yesterday, I began the balcony darshan again, and it is all right. That is all for the moment.
   I am taking advantage of this situation to work. I have chosen the articles for the Bulletin. They are as follows: 1) Message. 2) To keep silent. 3) Can there be intermediary states between man and super-man? 4) The Anti-Divine. 5) What is the role of the spirit? 6) Karma (I have touched this one up to make it less personal). 7) The Worship of the Supreme in Matter. Now I would like to prepare the first twelve Aphorisms3 for printing. But as you have not yet revised the last two, I am sending them to you. Could you do them when you have finished what you are doing for the Bulletin? It is not urgent, take your time. Do not disturb your real work for this in any way. For, in my eyes, this work of inner liberation is much more important.
   You will find in this letter a little m oney. I thought you might need it for your stamps, etc.

0 1959-01-21, #Agenda Vol 01, #unset, #Integral Yoga
   one lakh = one hundred thousand.
   They would never resume.

0 1959-01-27, #Agenda Vol 01, #unset, #Integral Yoga
   Sweet Mother, I have a kind of fear that all these mantras are not bringing me nearer to you I mean you in your physical body, for it is not upon you physically that I was told to concentrate. Also, I almost never see you in my dreams any longer, or else only very vaguely. Last night, I dreamed that I was offering you flowers (not very pretty ones), one of which was called mantra, but I did not see you in my dream. Mother, I would like to be true, to do the right thing, to be as you want me to be.
   I am your child. I belong to you al one.
  --
   Since my last letter, I have thought about it and I see that I will be able to go down in the morning three times a week for one hour, from 10 to 11, to work with you, but you will have to do only the strict minimum in order to have as much free time as you need for the other things.1
   As I told you, I have resumed neither classes nor translations, and I still do not know when I will do so. So there is only the old work to finish up, but it will not take very long.
   My body would also like to have a mantra to repeat. Those it has are not enough for it anymore. It would like to have one to hasten its transformation. It is ready to repeat it as many times as needed, provided that it does not have to be out loud, for it is very rarely al one and does not want to speak of this to any one. Truly, the Ashram atmosphere is not very favorable for this kind of thing. You will have to take precautions so as not to be disturbed or interrupted in an inopportune way. Domestic servants, curious people, so-called friends can all serve as instruments of the hostile forces to put a spoke in the wheels. I will do my best to protect you, but you will have a lot to do yourself and will have to be as firm as an iron rod.
   I am not writing you all this to discourage you from coming. But I want you to succeed; for me that is more important than anything else, no matter what the price. So, know for certain that I am with you all the time and more so especially when you repeat your mantra

0 1959-01-31, #Agenda Vol 01, #unset, #Integral Yoga
   I do not want to mention this to Swami, as X is not very happy about the way Swami seizes upon every occasion to appropriate things, and particularly mantras (I will explain this to you when we meet again). It is especially the way he says I. Nothing very seriousit is Swamis bad side, though he has good ones too. You know that, however.
   So I would like to speak to X knowledgeably, in a very precise way, and I am waiting only for you to tell me what I should say. The thing is too important to be approached lightly and vaguely.
  --
   As for my mantra, I say it only partially now, but X will fix an auspicious day to begin it really according to the rules when I am in Pondicherry, for theoretically, one should not move once the work has begun. The 12th of February is an auspicious day, if you decide that I should return by then (or a little before to get things ready); otherwise another date may be fixed later on.
   Your letter, Sweet Mother, has filled me with strength and resolution. I want to be victorious and I want to serve you. I see very well that gradually I can be taught many useful things by X. The essential thing is first of all to lose this ego which falsifies everything. Finally, through your grace, I believe that I have passed a decisive turning point and that there is a beginning of real consecration and I feel your Love, your Presence. Things are opening a little.
  --
   I have reflected a great deal on a possible mantra, and I have also seen the difficulty of receiving something that does not have a narrowing effect one must at least have an idea of the possibility (at least) of the supermind to understand what I need
   As for your arrival here, the day you menti oned is the Saraswati Puja I will go downstairs to give blessings. If you arrive on the previous day, the 11th I will arrange to see you at 10 oclock, and then you can begin your mantra on the 12th.

0 1959-03-10 - vital dagger, vital mass, #Agenda Vol 01, #unset, #Integral Yoga
   (The disciple returned to the Ashram, but as he was very quickly seized again by his mania for the road, the Agenda of 1959, alas, is strewn with great gaps and is almost n onexistent. The following conversation is in regard to one of Mother's commentaries on the Dhammapada: 'Evil')
   I spent a nighta night of battlewhen, for some reason or other, a multitude of vital formations of all kinds entered into the room: beings, things, embryos of beings, residues of beingsall kinds of things And it was a frightful assault, absolutely disgusting.
  --
   For example, I saw one of them trying to incite anger in some one so that this person would deliver a blowa spiritual blow. And this formation had a dagger in his hand (a vital dagger, you see, it was a vital being: gray and slimy, horrible), he was holding a very sharp dagger which he was flaunting, saying, When a person has d one something like that (pretending that some one had d one an unforgivable thing), this is what he deserves and the scenario was complete: the being rushed forward, vitally, with his dagger.
   I, who know the consequences of these things, stopped him just in time I gave him a blow. Then I had enough of all this and it was over, I cleaned the place out. It was almost a physical cleaning, for I had my hands clasped together (I was in a semitrance) and I threw them apart in an abrupt movement, left and right, powerfully, as if to sweep something away, and frrt! immediately everything was g one.
   But had that not happened I was watching, not exactly with curiosity, but in order to learnto learn what kind of atmosphere people live in! And it is ALWAYS like that! They are always pestered by HORDES of little formations that are absolutely swarming and disgusting, each one making its nasty little suggestion.
   Take these movements of anger, for example, when some one is carried away by his passion and does things which, in his normal state, he would never do: he is not doing it, it is d one by these little formations which are there, swarming in the atmosphere, just waiting for an occasion to rush in.

0 1959-03-26 - Lord of Death, Lord of Falsehood, #Agenda Vol 01, #unset, #Integral Yoga
   The power of this Titan comes from an Asura. There are four Asuras. Two have already been converted, and the other two, the Lord of Death and the Lord of Falsehood, made an attempt at conversion by taking on a physical bodythey have been intimately associated with my life. The story of these Asuras would be very interesting to recount The Lord of Death disappeared; he lost his physical body, and I dont know what has become of him.1 As for the other, the Lord of Falsehood, the one who now rules over this earth, he tried hard to be converted, but he found it disgusting!
   At times he calls himself the Lord of Nations. It is he who sets all wars in motion, and only by thwarting his plans could the last war be won This one does not want to be converted, not at all. He wants neither the physical transformation nor the supramental world, for that would spell his end. Besides, he knows We talk to each other; beyond all this, we have our relationship. For after all, you see (laughing), I am his mother! one day he told me, I know you will destroy me, but meanwhile, I will create all the havoc possible.
   This Asura of Falsehood is the one who delegated the Titan that is always near me. He chose the most powerful Titan there is on earth and sent him specially to attack this body. So even if one manages to enchain or kill this Titan, it is likely that the Lord of Falsehood will delegate another form, and still another, and still another, in order to achieve his aim.
   In the end, only the Supramental will have the power to destroy it. When the hour comes, all this will disappear, without any need to do anything.

0 1959-04-07, #Agenda Vol 01, #unset, #Integral Yoga
   I read your P.S. and I understand. This too confirms my feeling. I am not happy that you are plagued with work, and especially urgent work that has to be d one quicklyit is contrary to the inner calm and concentration so indispensable for getting rid of ones difficulties. I am going to do what is necessary to change this situation. Besides, this is why I have been telling you recently that my work is not urgent. But this work for the Bulletin should stop for the moment.
   The other point also has its element of truthwe shall speak of it later.

WORDNET



--- Overview of noun one

The noun one has 2 senses (first 2 from tagged texts)
                      
1. (44) one, 1, I, ace, single, unity ::: (the smallest whole number or a numeral representing this number; "he has the one but will need a two and three to go with it"; "they had lunch at one")
2. (26) one ::: (a single person or thing; "he is the best one"; "this is the one I ordered")

--- Overview of adj one

The adj one has 7 senses (first 5 from tagged texts)
                      
1. (422) one, 1, i, ane ::: (used of a single unit or thing; not two or more; "`ane' is Scottish")
2. (4) one, unitary ::: (having the indivisible character of a unit; "a unitary action"; "spoke with one voice")
3. (3) one ::: (of the same kind or quality; "two animals of one species")
4. (1) one ::: (used informally as an intensifier; "that is one fine dog")
5. (1) one ::: (indefinite in time or position; "he will come one day"; "one place or another")
6. one ::: (being a single entity made by combining separate components; "three chemicals combining into one solution")
7. matchless, nonpareil, one, one and only, peerless, unmatched, unmatchable, unrivaled, unrivalled ::: (eminent beyond or above comparison; "matchless beauty"; "the team's nonpareil center fielder"; "she's one girl in a million"; "the one and only Muhammad Ali"; "a peerless scholar"; "infamy unmatched in the Western world"; "wrote with unmatchable clarity"; "unrivaled mastery of her art")


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun one

2 senses of one                            

Sense 1
one, 1, I, ace, single, unity
   => digit, figure
     => integer, whole number
       => number
         => definite quantity
           => measure, quantity, amount
             => abstraction, abstract entity
               => entity

Sense 2
one
   => unit
     => whole
       => concept, conception, construct
         => idea, thought
           => content, cognitive content, mental object
             => cognition, knowledge, noesis
               => psychological feature
                 => abstraction, abstract entity
                   => entity


--- Hyponyms of noun one

1 of 2 senses of one                          

Sense 1
one, 1, I, ace, single, unity
   => monad, monas
   => singleton


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun one

2 senses of one                            

Sense 1
one, 1, I, ace, single, unity
   => digit, figure

Sense 2
one
   => unit


--- Similarity of adj one

7 senses of one                            

Sense 1
one, 1, i, ane
   => cardinal (vs. ordinal)

Sense 2
one(prenominal), unitary
   => united (vs. divided)

Sense 3
one(prenominal)
   => same (vs. different)

Sense 4
one(prenominal)
   => extraordinary (vs. ordinary)

Sense 5
one(prenominal)
   => indefinite (vs. definite)

Sense 6
one
   => combined (vs. uncombined)

Sense 7
matchless, nonpareil, one(prenominal), one and only(prenominal), peerless, unmatched, unmatchable, unrivaled, unrivalled
   => incomparable (vs. comparable), uncomparable


--- Antonyms of adj one

7 senses of one                            

Sense 1
one, 1, i, ane

INDIRECT (VIA cardinal) -> ordinal

Sense 2
one(prenominal), unitary

INDIRECT (VIA united) -> divided

Sense 3
one(prenominal)

INDIRECT (VIA same) -> different

Sense 4
one(prenominal)

INDIRECT (VIA extraordinary) -> ordinary

Sense 5
one(prenominal)

INDIRECT (VIA indefinite) -> definite

Sense 6
one

INDIRECT (VIA combined) -> uncombined

Sense 7
matchless, nonpareil, one(prenominal), one and only(prenominal), peerless, unmatched, unmatchable, unrivaled, unrivalled

INDIRECT (VIA incomparable) -> comparable


--- Coordinate Terms (sisters) of noun one

2 senses of one                            

Sense 1
one, 1, I, ace, single, unity
  -> digit, figure
   => binary digit
   => octal digit
   => decimal digit
   => duodecimal digit
   => hexadecimal digit
   => significant digit, significant figure
   => zero, 0, nought, cipher, cypher
   => one, 1, I, ace, single, unity
   => two, 2, II, deuce
   => three, 3, III, trio, threesome, tierce, leash, troika, triad, trine, trinity, ternary, ternion, triplet, tercet, terzetto, trey, deuce-ace
   => four, 4, IV, tetrad, quatern, quaternion, quaternary, quaternity, quartet, quadruplet, foursome, Little Joe
   => five, 5, V, cinque, quint, quintet, fivesome, quintuplet, pentad, fin, Phoebe, Little Phoebe
   => six, 6, VI, sixer, sise, Captain Hicks, half a dozen, sextet, sestet, sextuplet, hexad
   => seven, 7, VII, sevener, heptad, septet, septenary
   => eight, 8, VIII, eighter, eighter from Decatur, octad, ogdoad, octonary, octet
   => nine, 9, IX, niner, Nina from Carolina, ennead

Sense 2
one
  -> unit
   => one


--- Pertainyms of adj one

7 senses of one                            

Sense 1
one, 1, i, ane

Sense 2
one(prenominal), unitary

Sense 3
one(prenominal)

Sense 4
one(prenominal)

Sense 5
one(prenominal)

Sense 6
one

Sense 7
matchless, nonpareil, one(prenominal), one and only(prenominal), peerless, unmatched, unmatchable, unrivaled, unrivalled


--- Derived Forms of adj one

1 of 7 senses of one                          

Sense 2
one(prenominal), unitary
   RELATED TO->(noun) oneness#1
     => oneness, unity


--- Grep of noun one
abalone
abrading stone
abyssal zone
acetone
acoustic gramophone
adrenocorticotrophic hormone
adrenocorticotropic hormone
adrenosterone
aitchbone
al capone
alcyone
aldactone
aldosterone
aleurone
allophone
alluvial cone
alphonse capone
alpine anemone
amiodarone
amrinone
androgenic hormone
androsterone
anemone
anklebone
antarctic zone
anticyclone
antidiuretic hormone
antigone
arctic zone
argemone
arm bone
axone
backbone
barbitone
bare bone
baritone
barytone
bathyal zone
benthonic zone
benzoquinone
bilestone
bishop's throne
black turnstone
bladder stone
blarney stone
bloodstone
blue stone
bluestone
bone
boone
breakstone
breastbone
brimstone
brownstone
buffer zone
buspirone
butanone
bygone
calf bone
canada anemone
canal zone
cannon bone
capacitor microphone
capital of sierra leone
capitate bone
capone
capstone
cardioid microphone
carpal bone
cartilage bone
cefoperazone
ceftriaxone
cellphone
cellular phone
cellular telephone
chalkstone
chaperone
cheekbone
chelone
cherry stone
cherrystone
chest tone
china stone
chloroacetophenone
chlorthalidone
chordophone
cicerone
cinnamon stone
claystone
climatic zone
clingstone
clone
cobblestone
collarbone
combat zone
comfort zone
condenser microphone
cone
copestone
coping stone
cordarone
cornerstone
cornpone
corticosterone
cortisone
coumarone
crazy bone
crone
crystal microphone
cuboid bone
cumarone
cuneiform bone
curbstone
cyclone
danger zone
daniel boone
danish krone
dapsone
david livingstone
deltasone
demilitarized zone
desk phone
dexamethasone
dexone
dial phone
dial telephone
diaphone
dictaphone
dimethyl ketone
directional microphone
don luchino visconti conte di modrone
dripstone
drone
drop scone
drop zone
dropping zone
earphone
edmond malone
edmund malone
edward durell stone
elbow bone
element of a cone
emery stone
enterprise zone
epigone
erogenous zone
estrone
ethmoid bone
extension phone
false rue anemone
fast one
fetter bone
fibrous dysplasia of bone
fieldstone
fir cone
fire and brimstone
firestone
fishbone
flagstone
flat bone
flavone
flintstone
flowering stone
follicle-stimulating hormone
foundation stone
free zone
freestone
french telephone
frigid zone
frontal bone
funny bone
gaborone
gallstone
gastrointestinal hormone
gemstone
genus anemone
genus argemone
genus chelone
genus geochelone
genus morone
genus pleione
geochelone
geographical zone
giotto di bondone
giovanni di bernardone
gladstone
goldstone
gonadotrophic hormone
gonadotropic hormone
gramophone
gravestone
grindstone
gritstone
growth hormone
hailstone
halftone
hamate bone
harlan f. stone
harlan fisk stone
harlan fiske stone
harlan stone
head tone
headphone
headstone
hearthstone
heckelphone
heelbone
herringbone
hipbone
histone
holystone
homophone
hone
hormone
hornstone
human growth hormone
hydrocortisone
hydrocortone
hydromorphone
hyoid bone
hypothalamic releasing hormone
i. f. stone
ice-cream cone
ilosone
innominate bone
interphone
interstitial cell-stimulating hormone
ischial bone
isidor feinstein stone
isochrone
isogone
jadestone
jawbone
jugal bone
kerbstone
ketone
keystone
kidney stone
kill zone
killing zone
krone
lacrimal bone
lactogenic hormone
lagerphone
language zone
latino sine flexione
leading tone
leg bone
leone
limestone
littoral zone
living stone
livingstone
loading zone
loadstone
lodestone
long bone
loved one
lower jawbone
lucy stone
lunate bone
luteinizing hormone
madonna louise ciccone
malar bone
malone
mandibular bone
marlstone
marrowbone
mascarpone
mastoid bone
mearstone
medroxyprogesterone
meerestone
megaphone
melanocyte-stimulating hormone
membrane bone
membranophone
menadione
merestone
metacarpal bone
methadone
methaqualone
methyl ethyl ketone
methyltestosterone
microphone
mifepristone
milestone
millstone
minestrone
mobile phone
molindone
monotone
moonstone
morone
mountain anemone
muscle tone
nabumetone
naloxone
naltrexone
nandrolone
naphthoquinone
nasal bone
neck bone
nefazodone
neritic zone
neurohormone
no-parking zone
none
norethandrolone
norethindrone
north frigid zone
north temperate zone
norwegian krone
nose cone
number one
number one wood
occipital bone
oestrone
oilstone
oliver stone
one
one-and-one
one-armed bandit
one-billionth
one-dimensional language
one-dimensionality
one-eighth
one-fifth
one-flowered pyrola
one-flowered wintergreen
one-fourth
one-half
one-hitter
one-hundred-millionth
one-hundred-thousandth
one-hundredth
one-liner
one-man rule
one-millionth
one-night stand
one-ninth
one-off
one-quadrillionth
one-quarter
one-quintillionth
one-seventh
one-sixteenth
one-sixth
one-sixtieth
one-sixty-fourth
one-spot
one-step
one-ten-thousandth
one-tenth
one-third
one-thirty-second
one-thousandth
one-trillionth
one-twelfth
one-upmanship
one-way light time
one-way street
one c
one dollar bill
one iron
one million million
one million million million
one of the boys
one percent
one shot
one thousand
one thousand million
one thousand thousand
onega
oneida
oneirism
oneiromancer
oneiromancy
oneness
onerousness
orasone
orinasal phone
overtone
oxyphenbutazone
oxytone
ozone
padrone
palatine bone
pallone
panama canal zone
papaver argemone
parathormone
parathyroid hormone
parietal bone
parking zone
paroxytone
partial tone
passing tone
paving stone
pay-phone
peacock-throne
pentatone
peptone
perigone
persephone
phenobarbitone
phenylbutazone
pheromone
philosopher's stone
philosophers' stone
phone
phragmacone
phragmocone
phylloquinone
phytohormone
phytonadione
pin bone
pinecone
pisiform bone
pitchstone
plant hormone
pleione
polar zone
polyphone
pone
prairie anemone
precious stone
prednisolone
prednisone
prelone
primidone
progesterone
propanone
proparoxytone
pubic bone
pudding stone
pumice stone
pure tone
pyramidal bone
pyrometric cone
quarter-tone
quarter tone
quinone
radio-gramophone
radiophone
radiotelephone
redbone
releasing hormone
republic of sierra leone
retinal cone
rhinestone
rhone
rosetta stone
rotenone
rottenstone
round bone
ruddy turnstone
rue anemone
safety zone
sandstone
saone
sauce-alone
saxophone
scaphoid bone
scone
sea anemone
semilunar bone
semitone
serzone
sesamoid bone
sex hormone
shin bone
shinbone
short bone
shoshone
shoulder bone
sierra leone
silicone
siltstone
sir charles wheatstone
snowdrop anemone
soapstone
sofia scicolone
somatotrophic hormone
somatotropic hormone
someone
sone
sousaphone
south frigid zone
south temperate zone
speakerphone
sphenoid bone
spironolactone
splint bone
square one
standing stone
stepping stone
steroid hormone
sticks and stone
stone
storm cone
strike zone
sunstone
sutural bone
tail bone
tarsal bone
telephone
temperate zone
temporal bone
testosterone
thalidone
thighbone
thousand and one nights
throne
thyroid-stimulating hormone
thyroid hormone
thyrotrophic hormone
thyrotropic hormone
thyrotropin-releasing hormone
tidal zone
time zone
tisiphone
tombstone
tone
torrid zone
touchstone
transit zone
trapezium bone
trapezoid bone
trazodone
triamcinolone
triquetral bone
trombone
tropical zone
truncated cone
turbinate bone
turnstone
twenty-one
twilight zone
tympanic bone
ubiquinone
unciform bone
undertone
upper jawbone
vibraphone
war zone
wedge bone
whalebone
wheatstone
whetstone
whinstone
whole tone
william ewart gladstone
william gladstone
wind cone
wireless telephone
wishbone
wishing bone
wood anemone
wormian bone
wrist bone
xylophone
yellowstone
zabaglione
zone
zygomatic bone



IN WEBGEN [10000/103322]

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Wikipedia - 17 cm Kanone 18
Wikipedia - 17M-NM-1-Methylprogesterone -- Chemical compound
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Wikipedia - 1896 Cedar Keys hurricane -- Tropical cyclone that devastated the American East Coast
Wikipedia - 1,8-Diazafluoren-9-one
Wikipedia - 1900-1950 South-West Indian Ocean cyclone seasons -- Wikimedia list article
Wikipedia - 1947 Telephone strike -- 1947 labor strike across the United States
Wikipedia - 1950s South-West Indian Ocean cyclone seasons -- Wikimedia list article
Wikipedia - 1953 Yenice-Gonen earthquake -- Earthquake in the Marmara region, Turkey
Wikipedia - 1960s Australian region cyclone seasons -- Wikimedia list article
Wikipedia - 1960s South Pacific cyclone seasons -- Wikipedia list article
Wikipedia - 1967 Buffalo riot -- One of the many race riots that swept cities in the U.S. during the "Long Hot Summer of 1967"
Wikipedia - 1967 Milwaukee riot -- One of the many race riots that swept cities in the U.S. during the "Long Hot Summer of 1967"
Wikipedia - 1967 Newark riots -- One of the many race riots that swept cities in the U.S. during the "Long Hot Summer of 1967"
Wikipedia - 1967 Plainfield riots -- One of the many race riots that swept cities in the U.S. during the "Long Hot Summer of 1967"
Wikipedia - 1967 Saginaw riot -- One of the many race riots that swept cities in the U.S. during the "Long Hot Summer of 1967"
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Wikipedia - 1991 Bangladesh cyclone -- 1991 tropical cyclone
Wikipedia - 1991 Pacific hurricane season -- Period of formation of tropical cyclones in the Eastern Pacific Ocean in 1991
Wikipedia - 1995 Atlantic hurricane season -- Period of formation of tropical cyclones in the North Atlantic Ocean in 1995
Wikipedia - 1996 Lake Huron cyclone -- Hurricane storm system in 1996
Wikipedia - 1996 Sulawesi earthquake -- Earthquake in Indonesia
Wikipedia - 1997 Fed Cup Asia/Oceania Zone Group II - Pool B -- Group B of the 1997 Fed Cup Asia/Oceania Zone Group II
Wikipedia - 1998 North Indian Ocean cyclone season -- Cyclone season in the North Indian ocean
Wikipedia - 1999 Fed Cup Americas Zone Group I - Pool B -- Regional competition in the 1999 Fed Cup
Wikipedia - 1999 Fed Cup Americas Zone -- Regional competition in the 1999 Fed Cup
Wikipedia - 1999 in the Bahamas -- None
Wikipedia - 1999 Loomis truck robbery -- Robbery of a semi-trailer truck transporting money in California, US
Wikipedia - 19-norandrosterone
Wikipedia - 1CAK -- Indonesian entertainment website
Wikipedia - 1 (Fischerspooner album)
Wikipedia - 1 Is One -- 1957 Caldecott picture book
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Wikipedia - 1seg -- Audio/video and data broadcasting service for mobile phones
Wikipedia - 2001-02 South-West Indian Ocean cyclone season -- Cyclone season
Wikipedia - 2001 European Youth Olympic Winter Festival -- none
Wikipedia - 2001 North Indian Ocean cyclone season -- Cyclone season in the North Indian ocean
Wikipedia - 2002-03 South Pacific cyclone season -- Cyclone season in the South Pacific ocean
Wikipedia - 2002 Bali bombings -- Terrorist attack in Indonesia
Wikipedia - 2002 New Hampshire Senate election phone jamming scandal
Wikipedia - 2002 North Indian Ocean cyclone season -- Cyclone season in the North Indian Ocean
Wikipedia - 2002 Pacific typhoon season -- Tropical cyclone season in the Western Pacific Ocean
Wikipedia - 2003 North Indian Ocean cyclone season -- Cyclone season in the North Indian ocean
Wikipedia - 2003 Sri Lanka cyclone -- Tropical cyclone
Wikipedia - 2004 Davis Cup Americas Zone -- One of three Zones of the Davis Cup tennis competition in 2004
Wikipedia - 2005 Bali bombings -- terrorist attack in Indonesia
Wikipedia - 2005 Palu market bombing -- terrorist attack in Indonesia
Wikipedia - 2005 Tentena market bombings -- terrorist attack in Indonesia
Wikipedia - 2006-07 South-West Indian Ocean cyclone season -- Cyclone season in the South-West Indian ocean
Wikipedia - 2006 Fed Cup Asia/Oceania Zone Group I - Play-offs -- Play-offs of the 2006 Fed Cup Asia/Oceania Zone Group I
Wikipedia - 2007 Davis Cup Americas Zone -- Men's Tennis competition
Wikipedia - 2007 North Indian Ocean cyclone season
Wikipedia - 2008 North Indian Ocean cyclone season
Wikipedia - 2009-10 Australian region cyclone season -- 2009-10 Cyclone season in the Australian region
Wikipedia - 2009 Pacific hurricane season -- Period of formation of tropical cyclones in the Eastern Pacific Ocean in 2009
Wikipedia - 2010 eruptions of Mount Merapi -- Eruption in Indonesia
Wikipedia - 2010 Papua earthquake -- 2010 magnitude 7.0 earthquake in Papua, province of Indonesia
Wikipedia - 2011-2017 California drought -- One of the worst North American West Coast droughts on record
Wikipedia - 2011 Iowa State Cyclones football team
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Wikipedia - 2015 Tyrone shooting -- Mass murder in Tyrone, Missouri, U.S.
Wikipedia - 2016 Fed Cup Americas Zone Group I - Play-offs -- Tennis competition stage
Wikipedia - 2016 Pacific hurricane season -- Period of formation of tropical cyclones in the Eastern Pacific Ocean in 2016
Wikipedia - 2017 Fed Cup Americas Zone Group II - Pool C -- 2017 Fed Cup Americas Zone
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Wikipedia - 3,4-Dimethylmethcathinone
Wikipedia - 3enwiki 47enwiki 48enwiki 49enwiki 50wiki_done apoph_wiki apoph_wiki2 do enwiki-20210101-pages-articles-multistream.xml enwiki-20210101-pages-articles-multistream.xml.bz2 enwiki-20210201-pages-articles-multistream-index.txt.bz2 enwiki_2nd enwiki_firsttrim rlist tempc wiki_desc2 wikishort.sh wl_wiki (novel) -- Novel by Michael Brodsky
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Wikipedia - 4-Bromomethcathinone
Wikipedia - 4-Chloro-alpha-pyrrolidinovalerophenone
Wikipedia - 4-Chloromethcathinone
Wikipedia - 4'-Dimethylamino-7,8-dihydroxyflavone
Wikipedia - 4D vector -- 4-component vector data type in computer science
Wikipedia - 4-Hydroxynonenal
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Wikipedia - 4-Methylbuphedrone
Wikipedia - 4-Methylcathinone
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Wikipedia - 5-cell honeycomb -- Geometric figure
Wikipedia - 5-Dihydroprogesterone
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Wikipedia - 7,8,3'-Trihydroxyflavone
Wikipedia - 7,8-Dihydroxyflavone
Wikipedia - 7.92M-CM-^W94mm Patronen -- Anti-tank rifle cartridge
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Wikipedia - Apostolos Telikostoglou -- Greek taekwondo practitioner
Wikipedia - Apothem -- Segment from the center of a polygon to the midpoint of one of its sides
Wikipedia - Appeal Isimirie -- Nigerian taekwondo practitioner
Wikipedia - Appeal to the stone
Wikipedia - Appendicular skeleton -- The portion of the skeleton of vertebrates consisting of the bones or cartilage that support the appendages
Wikipedia - Appias pandione -- Species of butterfly
Wikipedia - Appius Claudius Pulcher (triumvir monetalis 8 BC) -- 1st century BC Roman patrician and moneyer
Wikipedia - Apple-Oids -- Video game clone of Asteroids made for the Apple II computer in 1980
Wikipedia - Apple One (service) -- Apple subscription bundle
Wikipedia - Appleton Milo Harmon -- Latter-day Saint Pioneer
Wikipedia - Application-level gateway -- Security component that augments a firewall or NAT employed in a computer network
Wikipedia - Apremont, Ain -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Aprilia Marzuki -- Indonesian judoka
Wikipedia - April Stone -- American basket weaver
Wikipedia - Aprionella -- Genus of beetles
Wikipedia - Aptripel Tumimomor -- Indonesian politician
Wikipedia - Aquatic toxicology databases -- none
Wikipedia - Arabian Nights (comics) -- Comic book version of One Thousand and One Nights
Wikipedia - Arab Indonesians
Wikipedia - Araceli Sanchez Urquijo -- First female civil engineer practitioner in Spain
Wikipedia - Arafura Sea -- Marginal sea between Australia and Indonesian New Guinea
Wikipedia - Aragonese Crusade -- 13th-century military campaign
Wikipedia - Aragonese language -- Romance language
Wikipedia - Aragonese Party -- Regionalist political party in Spain
Wikipedia - Aragonese Wikipedia -- Edition of the free-content encyclopedia
Wikipedia - Araki language -- Austronesian language spoken in Vanuatu
Wikipedia - Aralle-Tabulahan language -- Austronesian language spoken in Sulawesi, Indonesia
Wikipedia - Aranc -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Arandas, Ain -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - A Rape on Campus -- Retracted 2014 Rolling Stone article
Wikipedia - Aras Free Zone -- Iranian free trade zone
Wikipedia - Arbent -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Arbignieu -- Part of Arboys-en-Bugey in Auvergne-Rhone-Alpes, France
Wikipedia - Arbigny -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Arboretum de la Cude -- Private arboretum near Mailleroncourt-Charette, Haute-Saone, Franche-Comte, France
Wikipedia - Arboys-en-Bugey -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Arcandra Tahar -- Indonesian politician
Wikipedia - ArcGIS Pro -- Main component of geospatial processing programs suite
Wikipedia - Archaeoastronomy and Stonehenge -- Stonehenge's use in tracking seasons
Wikipedia - Archangel (2005 film) -- 2005 television film by Jon Jones
Wikipedia - Archduke Franz Ferdinand of Austria -- Archduke of Austria-Este and heir presumptive to the throne of Austria-Hungary (1863-1914)
Wikipedia - Archean life in the Barberton Greenstone Belt -- Some of the most widely accepted fossil evidence for Archean life
Wikipedia - Arches, Cantal -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Archiponera -- Extinct genus of ants
Wikipedia - Architecture of Indonesia -- Overview of the architecture in Indonesia
Wikipedia - ArcMap -- Main component of geospatial processing programs suite
Wikipedia - Arcsine laws (Wiener process) -- Collection of results for one-dimensional random walks and Brownian motion
Wikipedia - Arctic Cordillera -- Arctic Cordillera is a terrestrial ecozone in northern Canada
Wikipedia - Arctic realm -- Group of marine ecoregions in the Arctic zone
Wikipedia - Ardeche -- Department of France in Auvergne-Rhone-Alpes
Wikipedia - Ardistia Dwiasri -- Indonesian born designer
Wikipedia - Ardozyga diplonesa -- Species of moth
Wikipedia - Ardre image stones -- Runestone
Wikipedia - Area code 206 -- Telephone area code serving Seattle, Washington
Wikipedia - Area code 216 -- Telephone area code for Cleveland, Ohio
Wikipedia - Area code 242 -- telephone area code of The Bahamas
Wikipedia - Area code 250 -- Telephone area code serving British Columbia, Canada, and Alaska, US
Wikipedia - Area code 264 -- Telephone area code of Anguilla
Wikipedia - Area code 308 -- Telephone area code for western Nebraska, United States
Wikipedia - Area code 352 -- Telephone area code for Ocala, Florida
Wikipedia - Area code 505 -- Telephone area code within northwestern New Mexico
Wikipedia - Area code 506 -- Telephone area code for New Brunswick, Canada
Wikipedia - Area code 509 -- Telephone area code for the eastern two-thirds of Washington
Wikipedia - Area code 561 -- Telephone area code in USA
Wikipedia - Area code 585 -- Telephone area code for Rochester, New York
Wikipedia - Area code 604 -- Telephone area code in British Columbia, Canada
Wikipedia - Area code 662 -- Telephone area code serving the northern half of Mississippi, US
Wikipedia - Area code 664 -- Number prefix to access a telephone in the Caribbean island
Wikipedia - Area code 712 -- Telephone area code for western Iowa, United States
Wikipedia - Area code 719 -- Colorado telephone area code
Wikipedia - Area code 784 -- Local telephone area code of Saint Vincent and the Grenadines
Wikipedia - Area code 804 -- Telephone area code in east-central Virginia, United States
Wikipedia - Area code 867 -- Telephone area code for the three territories in northern Canada
Wikipedia - Area code 901 -- Telephone area code serving Memphis, Tennessee
Wikipedia - Area code 904 -- Telephone area code for northeast Florida, United States
Wikipedia - Area code 949 -- Telephone area code for southern Orange County, California
Wikipedia - Area code 970 -- Colorado telephone area code
Wikipedia - Area codes 205 and 659 -- Telephone area code in Alabama, US
Wikipedia - Area codes 210 and 726 -- North American telephone area code for numbers near San Antonio, Texas
Wikipedia - Area codes 301 and 240 -- North American telephone area codes in Maryland
Wikipedia - Area codes 303 and 720 -- Colorado telephone area codes
Wikipedia - Area codes 305 and 786 -- Telephone area codes in Florida, US
Wikipedia - Area codes 518 and 838 -- Telephone area codes
Wikipedia - Area codes 615 and 629 -- Telephone area codes in Tennessee, US
Wikipedia - Area codes 717 and 223 -- Telephone area codes in south central Pennsylvania, U.S.
Wikipedia - Area codes 818 and 747 -- Telephone area codes in Los Angeles County, California, United States
Wikipedia - Area codes 847 and 224 -- Telephone area codes in Illinois, United States
Wikipedia - Area composita -- Main component of the mammalian cardiac intercalated discs
Wikipedia - Are Crooks Dishonest? -- 1918 film
Wikipedia - Arem-arem -- Indonesian traditional rice cake
Wikipedia - Arenal-Monteverde Protected Zone -- Protected area in Costa Rica
Wikipedia - Arenal Prehistory Project -- Studies of prehistory done during the 1980s
Wikipedia - Areti Athanasopoulou -- Greek taekwondo practitioner
Wikipedia - Are We Done Yet? -- 2007 film by Steve Carr
Wikipedia - Are You in the House Alone? -- 1978 television film by Walter Grauman
Wikipedia - Are You the One? -- Reality television series in the USA
Wikipedia - Argaeus II of Macedon -- 4th-century BC pretender to the Macedonian throne
Wikipedia - Argemone albiflora -- Species of poppy
Wikipedia - Argemone mexicana -- Species of plant
Wikipedia - Argis -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Argumentation theory -- Study of how conclusions are reached through logical reasoning; one of four rhetorical modes
Wikipedia - Argyrochosma jonesii -- Species of fern in the family Pteridaceae
Wikipedia - Arhat -- In Buddhism, one who has achieved nirvana
Wikipedia - ArhM-CM-" language -- Austronesian language spoken in New Caledonia
Wikipedia - Arho language -- Austronesian language spoken in New Caledonia
Wikipedia - Arianne Jones -- Canadian luger
Wikipedia - Ariau Towers -- Abandoned boutique hotel northwest of Manaus, Brazil
Wikipedia - Arief Budiman -- Indonesian activist
Wikipedia - Arief Yahya -- Indonesian politician
Wikipedia - Aries Susanti Rahayu -- Indonesian rock climber (born 1995)
Wikipedia - Arifama-Miniafia language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Arifin Siregar -- Indonesian politician
Wikipedia - Arifin Tasrif -- Indonesian politician
Wikipedia - Ari Koponen -- Finnish politician
Wikipedia - Arinola Fatimah Lawal -- Commissioner for Water Resources, Kwara State
Wikipedia - Ario Bayu -- Indonesian actor
Wikipedia - Ariosophy -- Ideological systems of an esoteric nature, pioneered by Guido von List and Jorg Lanz von Liebenfels
Wikipedia - Arizal Effendi -- Indonesian diplomat
Wikipedia - Arizona Cyclone -- 1941 film by Joseph H. Lewis
Wikipedia - Arizona Mahoney -- 1936 film by James P. Hogan
Wikipedia - Arkhi -- Ethiopian or Eritrean honey wine
Wikipedia - Arkose -- A type of sandstone containing at least 25% feldspar
Wikipedia - Arlene Limas -- American taekwondo practitioner
Wikipedia - Arlettys Acosta -- Cuban taekwondo practitioner
Wikipedia - Arman Chilmanov -- Kazakhstani taekwondo practitioner
Wikipedia - Armando Pontone -- Italian motorcycle racer
Wikipedia - Arman-Marshall Silla -- Belarusian taekwondo practitioner
Wikipedia - Arman Yeremyan -- Armenian taekwondo practitioner
Wikipedia - Armas Paasonen -- Finnish politician
Wikipedia - Armas Salonen -- Finnish Assyriologist
Wikipedia - Armas Tolonen -- Finnish politician
Wikipedia - Armchair warrior -- A pejorative term that alludes to verbally fighting from the comfort of one's living room
Wikipedia - Armentarius (moneylender) -- Jewish moneylender
Wikipedia - Armijn Pane -- Indonesian author
Wikipedia - Armin Hadipour -- Iranian taekwondo practitioner
Wikipedia - Arminsyah -- Indonesian prosecutor
Wikipedia - Armix -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - A.R. Monex Women's Pro Cycling Team -- Kazakh cycling team
Wikipedia - Armoured One -- U.S. security company
Wikipedia - Arm recoil -- Neurological examination for determining muscle tone in newborns
Wikipedia - Armstrong Air and Space Museum -- Museum in Wapakoneta, Ohio, United States
Wikipedia - Armutlu, Gonen -- Village in Turkey
Wikipedia - Army of Anyone -- American rock supergroup
Wikipedia - Army of Sambre and Meuse -- One of the armies of the French Revolution formed on 29 June 1794
Wikipedia - Arnac -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Arne Toonen -- Dutch film director
Wikipedia - Arnold Atienza -- Filipino taekwondo practitioners
Wikipedia - Arnold Brecht -- One of the leading government officials in the Weimar Republic.
Wikipedia - Arnold Hugh Martin Jones
Wikipedia - Arnold Nkoy -- Congolese taekwondo practitioner
Wikipedia - A roads in Zone 9 of the Great Britain numbering scheme -- List of roads in Great Britain
Wikipedia - A Room of One's Own -- book by Virginia Woolf
Wikipedia - Arosi language -- Austronesian language spoken in the Solomon Islands
Wikipedia - Around the Clock (song) -- Nothing's Carved in Stone song
Wikipedia - Arpad Haraszthy -- Pioneer California winemaker
Wikipedia - Arpajon-sur-Cere -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - ARPANET -- Early packet switching network that was one of the first to implement the protocol suite TCP/IP
Wikipedia - Arpeggione -- Bowed six-string musical instrument
Wikipedia - Arrietty -- 2010 Japanese animated film directed by Hiromasa Yonebayashi
Wikipedia - Arroyo Conejo -- Creek in the Conejo Valley, California
Wikipedia - Ars-sur-Formans -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Arsul Sani -- Indonesian politician
Wikipedia - Arswendo Atmowiloto -- Indonesian author and journalist
Wikipedia - Artabanus III of Parthia -- 1st century Parthian prince and claimant to the Parthian throne
Wikipedia - Arta language -- Austronesian language spoken in the Philippines
Wikipedia - Art collection of Fondazione Cassa di Risparmio di Lucca -- Bank art collection
Wikipedia - Artemare -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - ARTE Quartett -- Swiss saxophone quartet
Wikipedia - Arthur Anthony Macdonell
Wikipedia - Arthur Burr Stone -- American aviation pioneer
Wikipedia - Arthur de Zoysa -- Ceylonese politician
Wikipedia - Arthur E. Jones -- American architect
Wikipedia - Arthur Elphinstone, 6th Lord Balmerino -- Scottish nobleman and an officer in the Jacobite army.
Wikipedia - Arthur Evans -- English archaeologist and pioneer in the study of Aegean civilisation
Wikipedia - Arthur Harold Stone -- British mathematician
Wikipedia - Arthur Honegger
Wikipedia - Arthur Humberstone -- British film animator (1912-1999)
Wikipedia - Arthur J. Jones -- American politician, white nationalist, and Holocaust denier
Wikipedia - Arthur Jones (racewalker) -- British racewalker
Wikipedia - Arthur J. Rooney Athletic Field -- Sports field
Wikipedia - Arthur Lonergan -- Art director
Wikipedia - Arthur Loone -- Australian politician
Wikipedia - Arthur Mahoney -- American dancer
Wikipedia - Arthur's Stone, Herefordshire -- Dolmen in England
Wikipedia - Arthur's Stone (Kerikeri) -- Monument in New Zealand
Wikipedia - Arthur Stone (actor) -- American actor
Wikipedia - Arthur Stoner -- English cricketer and umpire
Wikipedia - Arthur Stuart Duncan Jones
Wikipedia - Arthur Webb-Jones -- British gynaecologist
Wikipedia - Arthur Wigram Money -- British major-general
Wikipedia - Artichoke Township, Big Stone County, Minnesota -- Township in Minnesota, United States
Wikipedia - Article One of the United States Constitution -- Portion of the US Constitution regarding Congress
Wikipedia - Articulatory phonetics
Wikipedia - Artika Sari Devi -- Indonesian actor and model
Wikipedia - Artizone -- American online food delivery company
Wikipedia - Artognou stone -- Latin inscription found in Tintagel Castle
Wikipedia - Arto Savonen -- Finnish weightlifter
Wikipedia - Art Rooney II -- American lawyer and administrator/owner of the Pittsburgh Steelers
Wikipedia - Artturi Leinonen -- Finnish politician
Wikipedia - Arturo Bonet -- Spanish chess player
Wikipedia - Arturo Roman -- Character in M-BM-+ Money Heist M-BM-;, a hostage and the Director of the Royal Mint of Spain.
Wikipedia - Aru languages -- Subgroup of the Austronesian language family
Wikipedia - Aruna & Her Palate -- Indonesian film
Wikipedia - Arung Palakka -- Bugis warrior-prince who fought with the VOC and became King of Bone
Wikipedia - Aru Shah and the End of Time -- Pandava Quintet Book One
Wikipedia - Arviere-en-Valromey -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Arvo Ketonen -- Finnish politician
Wikipedia - Aryo Danusiri -- Indonesian film director
Wikipedia - Aryo Djojohadikusumo -- Indonesian politician of Gerindra party
Wikipedia - Arzu Ceylan -- Turkish taekwondo practitioner
Wikipedia - Arzu Tan -- Turkish taekwondo practitioner
Wikipedia - Asa Bafaqih -- Indonesian journalist, diplomat, and politician
Wikipedia - As'ad Syamsul Arifin -- Indonesian Islamic scholar, National Hero
Wikipedia - Asahan River -- River in North Sumatra, Indonesia
Wikipedia - Asahel Farr -- 19th century American frontier doctor, and pioneer of Kenosha County, Wisconsin. Member of the Wisconsin Senate and Assembly.
Wikipedia - Asa Taccone -- American musician
Wikipedia - Asa White Kenney Billings -- American hydroelectric engineer and pioneer of electrification
Wikipedia - Asber Nasution -- Indonesian weightlifter
Wikipedia - Ascaris lumbricoides -- One of several species of Ascaris
Wikipedia - A Sculpture for Mary Wollstonecraft
Wikipedia - Asemoneinae -- Subfamily of spiders
Wikipedia - Ashari Danudirdjo -- Indonesian sailor
Wikipedia - Ashlar -- Finely dressed stone and associated masonry
Wikipedia - Ashley Iaconetti -- American television personality
Wikipedia - Ashley Jones -- American actress
Wikipedia - Ashley Moloney -- Australian decathlete
Wikipedia - Ash Meadows Sky Ranch -- Legal brothel in Nevada near Shoshone, California
Wikipedia - Asian conical hat -- Cone-shaped hat worn in various parts of Asia
Wikipedia - Asida -- Arabian and Indonesian pudding
Wikipedia - Asilulu language -- Austronesian language spoken in Maluku, Indonesia
Wikipedia - Asinan -- Indonesian pickled vegetable or fruit dish
Wikipedia - Asip Kholbihi -- Indonesian politician
Wikipedia - As It Happens -- CBC Radio One (Canadian) interview show
Wikipedia - Aslanbek Dzitiyev -- Russian taekwondo practitioner
Wikipedia - Asmaa James -- Sierra Leone journalist and human rights activist
Wikipedia - Asmat Museum of Culture and Progress -- Cultural museum in Agats, Indonesia
Wikipedia - Asnieres-sur-Saone -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - As One (Hong Kong band) -- Hong Konger girlgroup
Wikipedia - As One (opera) -- Chamber opera by Laura Kaminsky
Wikipedia - A Song of Ice and Fire fandom -- Informal community for A Song of Ice and Fire, and Game of Thrones
Wikipedia - A Song of Islands -- Tone poem
Wikipedia - Aspergillus micronesiensis -- Species of mold
Wikipedia - Aspergirls -- Non-fiction book by American author Rudy Simone
Wikipedia - Asperula gussonei -- species of plant in the family Rubiaceae
Wikipedia - Asphinctopone differens -- Species of ant
Wikipedia - Asphinctopone -- Genus of ants
Wikipedia - Aspidochelone -- Fabled sea creature
Wikipedia - Aspiration (phonetics)
Wikipedia - Aspire One
Wikipedia - Asplenium carnarvonense -- Species of fern in the family Aspleniaceae
Wikipedia - Assassination of Qasem Soleimani -- U.S. dronestrike killing of Iranian Gen. Qasem Soleimani
Wikipedia - Asset (computer security) -- Data, device, or other component of a computing environment
Wikipedia - Assistant at the pontifical throne
Wikipedia - Assistant to the Papal throne
Wikipedia - Assisted suicide -- Suicide committed by someone with assistance from another person or persons, typically in regard to people suffering from a severe physical illness
Wikipedia - Associacao Desportiva Futsal Tubaronense -- Brazilian futsal club
Wikipedia - Associazione per il Disegno Industriale -- Italian industrial design association
Wikipedia - Associazione per la donna -- Italian women's organization
Wikipedia - Associazione Sportiva Petrarca Scherma -- Fencing team based in Padua, Italy
Wikipedia - Ass on the Floor -- 2011 single by Diddy - Dirty Money
Wikipedia - Astaman -- Indonesian actor
Wikipedia - Astictoneura muhlenbergiae -- Species of fly
Wikipedia - Astictoneura -- Genus of flies
Wikipedia - Astley-Cooper baronets -- English baronetcy
Wikipedia - Aston Martin in Formula One -- Formula One activities of Aston Martin
Wikipedia - Astor Piazzolla -- Argentine tango composer, bandoneon player and arranger
Wikipedia - Astra International -- Indonesian automotive conglomerate
Wikipedia - Astrid Yunadi -- Miss Indonesia
Wikipedia - Astro Aruna -- Indonesian-language television network
Wikipedia - Astroland -- Former amusement park in Coney Island, Brooklyn, New York
Wikipedia - Astronauts Gone Wild -- 2004 conspiracy theory film by Bart Sibrel
Wikipedia - Astroneer -- 2016 space-based sandbox adventure game
Wikipedia - Astronomer -- One who studies celestial bodies and space
Wikipedia - Astur-Leonese dynasty
Wikipedia - Asturleonese language -- Language
Wikipedia - Asuncion Ocasio -- Olympic taekwondo practitioner
Wikipedia - Asus ZenFone 6 -- 2019 Asus flagship smartphone with flip camera
Wikipedia - Asus ZenFone 7 -- 2020 Asus flagship smartphones with flip camera
Wikipedia - Aswanto -- Indonesian judge
Wikipedia - Asya Rolls -- Israeli psychoneuroimmunologist
Wikipedia - Asymmetric valley -- A valley that has steeper slopes on one side
Wikipedia - Asynchronous muscles -- Muscles without one-to-one relationship between electrical stimulation and mechanical contraction
Wikipedia - Ata Manobo language -- Austronesian language spoken in the Philippines
Wikipedia - Atanasia Ionescu -- Romanian artistic gymnast
Wikipedia - Atanasio Ndongo Miyone -- Equatoguinean writer
Wikipedia - A Taste for Honey
Wikipedia - A Taste of Honey (band)
Wikipedia - Atayal language -- Austronesian language spoken in Taiwan
Wikipedia - Ateji -- Kanji used for some Japanese words in a primarily phonetic sense
Wikipedia - Atena Daemi -- Iranian civil rights activist, children's rights activist, human rights activist and political prisoner
Wikipedia - Atenas Hill Protected Zone -- Protected area in Costa Rica
Wikipedia - Ateng Wahyudi -- Indonesian politician
Wikipedia - Atharvaveda -- One of four Veds, ancient scriptures of Hinduism
Wikipedia - Athelstan Braxton Hicks -- English coroner
Wikipedia - Athenion of Maroneia -- 3rd-century BC Greek painter
Wikipedia - Atherstone -- Market town and civil parish in Warwickshire, England
Wikipedia - Athletics at the 1998 Micronesian Games -- Game
Wikipedia - Athletics at the 2018 Asian Games -- none
Wikipedia - Athlone Boys' High School -- A boys-only high school in Johannesburg, South Africa
Wikipedia - Athlone, Cape Town -- A suburb of Cape Town on the Cape Flats
Wikipedia - Athlone, Durban -- Place in Durban, South Africa
Wikipedia - Athlone Stadium -- Stadium in Athlone on the Cape Flats in Cape Town, South Africa
Wikipedia - Athlone Towncentre -- Shopping centre in County Westmeath, Ireland
Wikipedia - Athlone Town Stadium -- Sport venue in Athlone, Republic of Ireland
Wikipedia - Athlone -- Town in County Westmeath, on the River Shannon, near the geographical centre of Ireland
Wikipedia - A Thousand and One Nights (Smash song) -- 2012 song by Smash
Wikipedia - A Thousand to One -- 1920 film by Rowland V. Lee
Wikipedia - Aticioba, Gonen -- Village in Turkey
Wikipedia - Atlantic hurricane season -- Tropical cyclone season
Wikipedia - Atlantic Time Zone -- Time zone (UTCM-bM-^HM-^R04:00)
Wikipedia - At-large -- System in which someone is elected by the entire governed geographical entity rather than a specific district
Wikipedia - Atlas Alone -- 2019 novel by Emma Newman
Wikipedia - Atlas linguistique de la France -- Pioneering dialect atlas of Romance varieties in France
Wikipedia - Atma Jaya Catholic University of Indonesia
Wikipedia - Atmakusumah Astraatmadja -- Indonesian journalist
Wikipedia - Atomic layer deposition -- Thin-film deposition technique that deposits one 1-atom thick layer at a time
Wikipedia - Atomic layer etching -- Method that removes material, one 1-atom thick layer at a time
Wikipedia - Atomic orbital -- A wave function for one electron in an atom having certain ''n'' and ''M-bM-^DM-^S'' quantum numbers
Wikipedia - Atomic ratio -- Measure of the ratio of atoms of one kind (i) to another kind (j)
Wikipedia - Atonement (film) -- 2007 British film
Wikipedia - Atonement in Christianity
Wikipedia - Atonement (novel) -- 2001 novel by Ian McEwan
Wikipedia - Atonement (satisfaction view)
Wikipedia - Atonement -- Concept of a person taking action to correct previous wrongdoing
Wikipedia - Atrapa los Millones -- Chilean game show
Wikipedia - Atropos -- One of the Fates of Greek Mythology
Wikipedia - Atso Askonen -- Finnish ice hockey forward
Wikipedia - ATS Wheels -- Or Auto Technisches Spezialzubehor, a German wheel manufacturer and sponsor of a Formula One racing team
Wikipedia - Atta language -- Austronesian language spoken in the Philippines
Wikipedia - Atte Muhonen -- Finnish politician
Wikipedia - Attica Correctional Facility -- Maximum-security state prison for male prisoners, located in New York, US
Wikipedia - Attica Prison riot -- 1971 prisoner riot at the Attica Correctional Facility in Attica, New York, USA
Wikipedia - Attignat -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Attorneys in the United States -- Practitioner in a court of law who is legally qualified to prosecute and defend actions in court
Wikipedia - Attractiveness -- Quality that causes an interest or desire in something or someone
Wikipedia - Attunement -- Term adopted by practitioners of energy medicine
Wikipedia - Audience of One (song) -- 2009 single by Rise Against
Wikipedia - Audio mixing -- Process by which multiple input sources or sounds are combined into one or more output channels
Wikipedia - Audrey Koumba -- Gabonese judoka
Wikipedia - Auguste Groner -- 19th-century Austrian mystery and detective writer
Wikipedia - Auguste Philippe Marocco -- Monegasque painter
Wikipedia - Augustine Kposowa -- Sierre Leonean-American sociologist
Wikipedia - Augusto Conte Mac Donell -- Argentinian lawyer and politician (b. 1927, d. 1992)
Wikipedia - Augusto Mendes -- Brazilian BJJ practitioner and MMA fighter
Wikipedia - Augusto, Michaela, and Lorenzo Odone
Wikipedia - Augustus Franklin Crail -- American/Montana pioneer (1842-1924)
Wikipedia - Aukusti Eronen -- Finnish politician
Wikipedia - Aulacogen -- A failed arm of a triple junction, an inactive rift zone
Wikipedia - Aulacopone -- Genus of ants
Wikipedia - Aulactinia verrucosa -- Species of sea anemone
Wikipedia - Aulua language -- Austronesian language spoken in Vanuatu
Wikipedia - Aulus Licinius Nerva Silianus -- 1st century AD Roman senator and moneyer
Wikipedia - Au (mobile phone company) -- Japanese telecommunication brand
Wikipedia - Aurahi, Saptari -- Dakneshwori Municipality in Sagarmatha Zone, Nepal
Wikipedia - Auraiya, Nepal -- Village development committee in Narayani Zone, Nepal
Wikipedia - Auriac-l'Eglise -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Aurillac -- Prefecture and commune in Auvergne-Rhone-Alpes, France
Wikipedia - Auriol, Bouches-du-Rhone -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Ausable Chasm -- Sandstone gorge near Keeseville, NY, USA
Wikipedia - Ausma Kantane-Ziedone -- Latvian actress and politician
Wikipedia - Austin Jones (musician) -- American sex offender and musician
Wikipedia - Australasian realm -- One of the Earth's eight biogeographic realms
Wikipedia - Australian High Commissioner to the Solomon Islands -- Wikipedia list article
Wikipedia - Australian High Commissioner to Trinidad and Tobago -- Wikipedia list article
Wikipedia - Australian one-cent coin -- Former denomination of Australian currency
Wikipedia - Australian one-dollar coin -- Current denomination of Australian currency
Wikipedia - Australian one-dollar note -- Former denomination of Australian currency
Wikipedia - Australian one-hundred-dollar note -- Current denomination of Australian currency
Wikipedia - Austro-Hungarian krone
Wikipedia - Austronecydalopsis -- Genus of beetles
Wikipedia - Austronesian alignment
Wikipedia - Austronesian languages -- Large language family mostly of Southeast Asia and the Pacific
Wikipedia - Austronesian peoples -- Ethnic group
Wikipedia - Austroponera castanea -- Species of ant
Wikipedia - Austroponera castaneicolor -- Species of ant
Wikipedia - Authentic Limonense Party -- Regionalist political party in Costa Rica
Wikipedia - Authority (sociology) -- The legitimate power which one person or a group holds and exercises over another
Wikipedia - Autofellatio -- Act of oral stimulation of one's own penis
Wikipedia - Automatic balancing valve -- Component of central heating and cooling systems
Wikipedia - Automatic Electric -- American telephone equipment manufacturer
Wikipedia - Automatic switching system -- Telephone exchange equipment
Wikipedia - Automicrite -- Limestone constituent
Wikipedia - Automobile graveyard -- A place where abandoned or discarded vehicles are present
Wikipedia - Automotive industry in Indonesia -- Overview of the automotive industry in Indonesia
Wikipedia - Autonegotiation -- Signaling mechanism used by Ethernet by which devices choose common transmission parameters
Wikipedia - Autonomous drone
Wikipedia - Autonomous spaceport drone ship -- Floating landing platform operated by SpaceX
Wikipedia - Autonomous system (Internet) -- Collection of connected Internet Protocol (IP) routing prefixes under the control of one or more network operators
Wikipedia - Autophagia -- Self-biting &/or devouring portions of one's own body
Wikipedia - Autumn -- One of the Earth's four temperate seasons
Wikipedia - Auvergne-Rhone-Alpes -- Administrative region of France
Wikipedia - Auzers -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - A Vampyre Story: Year One -- Vampyre Story
Wikipedia - Avanton Gold Cone -- Bronze Age artefact
Wikipedia - Avascular necrosis -- Death of bone tissue due to interruption of the blood supply
Wikipedia - Avava language -- Austronesian language spoken in Vanuatu
Wikipedia - Ave Maryam -- 2019 Indonesian romance drama film
Wikipedia - Aventine Hill -- One of the seven hills of Rome, Italy
Wikipedia - A Very Harold & Kumar 3D Christmas -- 2011 US 3D stoner comedy film by Todd Strauss-Schulson
Wikipedia - Avian Tower -- Skyscraper in Surabaya, Indonesia
Wikipedia - Aviastar (Indonesia) -- Indonesian domestic passenger airline
Wikipedia - Avi Bluth -- Israeli colonel
Wikipedia - A Vindication of the Rights of Men -- Book by Mary Wollstonecraft
Wikipedia - A Vindication of the Rights of Woman -- philosophic feminist book by Mary Wollstonecraft
Wikipedia - Avis and Effie Hotchkiss -- Motorcycling pioneers
Wikipedia - Avital Ronell -- American philosopher
Wikipedia - Avobenzone -- Oil-soluble ingredient used in sunscreen products
Wikipedia - Avro Vulcan XL426 -- One of three remaining taxiable Avro Vulcan aircraft
Wikipedia - Avro Vulcan XM655 -- One of three remaining taxiable Avro Vulcan aircraft
Wikipedia - Awad Bing language -- Austronesian language spoken in Papua New Guinea
Wikipedia - A Walk Among the Tombstones (film) -- 2014 American neo-noir action thriller film directed by Scott Frank
Wikipedia - A Walk in the Sun (1945 film) -- 1945 film by Lewis Milestone
Wikipedia - Awaswas language -- One of the original languages in USA
Wikipedia - A Woman Alone (1917 film) -- 1917 film directed by Harry Davenport
Wikipedia - A Woman Alone (1936 film) -- 1936 film by Eugene Frenke
Wikipedia - Awoonor-Renner family -- Sierra Leone Creole family
Wikipedia - Axamb language -- Austronesian language spoken in Vanuatu
Wikipedia - AXE telephone exchange
Wikipedia - Axial skeleton -- The part of the skeleton that consists of the bones of the head and trunk of a vertebrate
Wikipedia - Axial stone circle -- Type of megalithic monument in counties Cork and Kerry, Ireland
Wikipedia - Ayam bakar -- Indonesian and Malaysian style grilled chicken
Wikipedia - Ayam bumbu rujak -- Indonesian traditional chicken dish
Wikipedia - Ayam goreng kalasan -- Indonesia traditional fried chicken
Wikipedia - Ayam goreng -- Indonesian and Malaysian fried chicken
Wikipedia - Ayam pansuh -- Indonesian and Malaysian chicken dish
Wikipedia - Ayam penyet -- Indonesia traditional fried chicken
Wikipedia - Ayam pop -- Indonesian fried chicken dish
Wikipedia - Ayam rica-rica -- Indonesian dish
Wikipedia - Ayesha Ayaz -- Taekwondo practitioner
Wikipedia - Ayik Umar Said -- Indonesian-born French journalist and activist
Wikipedia - Aykhan Taghizade -- Azerbaijani taekwondo practitioner
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Wikipedia - AyM-EM-^_enur TaM-EM-^_bakan -- Turkish taekwondo practitioner
Wikipedia - Aymestry Limestone -- Geologic formation in England
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Wikipedia - Ayu Diandra Sari Tjakra -- Miss International Indonesia 2009
Wikipedia - Ayu Maulida -- Indonesian People's Consultative Assembly Ambassador, model and beauty pageant titleholder
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Wikipedia - Babayaka, Gonen -- Village in Turkey
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Wikipedia - Backbone.js
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Wikipedia - Backpack -- Bag carried on one's back
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Wikipedia - Badaic languages -- Subgroup of the Austronesian language family
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Wikipedia - Bada language -- Austronesian language spoken in Sulawesi, Indonesia
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Wikipedia - Baju Empurau -- Traditional war jacket of Indonesia
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Wikipedia - Baker Donelson -- U.S. law firm
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Wikipedia - Bakumpai language -- Austronesian language spoken in Kalimantan, Indonesia
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Wikipedia - Balaesang language -- Austronesian language spoken on Sulawesi, Indonesia
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Wikipedia - Balance of trade -- Difference between the monetary value of exports and imports
Wikipedia - Balangao language -- Austronesian language spoken in the Philippines
Wikipedia - Balantak language -- Austronesian language spoken in Sulawesi, Indonesia
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Wikipedia - Balcidede, Gonen -- Village in Turkey
Wikipedia - Balci, Gonen -- Village in Turkey
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Wikipedia - BaleDoneen Method -- Heart attack and stroke treatment method
Wikipedia - Bali, Indonesia
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Wikipedia - Balinese dance -- Indonesian ancient performance and dance tradition that is part of the religious and artistic expression among the Balinese people of Bali island
Wikipedia - Balinese language -- Malayo-Polynesian language spoken by people on the Indonesian island of Bali
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Wikipedia - Bali -- Province of and island in Indonesia
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Wikipedia - Ballagoth -- Village development committee in Janakpur Zone, Nepal
Wikipedia - Ball-and-disk integrator -- Component used in mechanical computers
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Wikipedia - Ballyryan -- Inland limestone cliff in The Burren, Ireland
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Wikipedia - Baluchistan (Chief Commissioner's Province) -- Province of British Empire in India
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Wikipedia - Bamramadichaur -- Place in Karnali Zone, Nepal
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Wikipedia - Banauli -- Village development committee in Sagarmatha Zone, Nepal
Wikipedia - Banau -- Village development committee in Dhawalagiri Zone, Nepal
Wikipedia - Banda language (Maluku) -- Austronesian language spoken in Maluku, Indonesia
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Wikipedia - Banggai language -- Austronesian language spoken in Sulawesi, Indonesia
Wikipedia - Bangladesh Stationery Office -- Government Agency of Bangladesh
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Wikipedia - Bank holding company -- Company with significant ownership of one or more banks
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Wikipedia - Bannerstone
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Wikipedia - Bantayanon language -- Austronesian language spoken in the Philippines
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Wikipedia - Bantik language -- Austronesian language spoken in Sulawesi, Indonesia
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Wikipedia - Barbara Blaugdone -- English Quaker preacher
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Wikipedia - Bare king -- Chess position where one side has only a king
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Wikipedia - Bar joke -- Jokes about someone walking into a tavern
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Wikipedia - Barnstone railway station -- Former railway station in Nottinghamshire, England
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Wikipedia - Bass-baritone
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Wikipedia - Batak Dairi language -- Austronesian language spoken in Sumatra, Indonesia
Wikipedia - Batak Karo language -- Austronesian language spoken in Sumatra, Indonesia
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Wikipedia - Boonea cincta -- Species of sea snail
Wikipedia - Booneacris alticola -- Species of grasshopper
Wikipedia - Booneacris glacialis -- Species of grasshopper
Wikipedia - Booneacris polita -- Species of grasshopper
Wikipedia - Booneacris -- Genus of grasshoppers
Wikipedia - Boonea somersi -- Species of sea snail
Wikipedia - Boone Carlyle -- Fictional character from the TV series Lost
Wikipedia - Boone County Airlines -- Cincinnati/Northern Kentucky International Airport
Wikipedia - Boone County Schools -- School district in Kentucky, U.S.
Wikipedia - Boone Helm -- American cannibal
Wikipedia - Boone Newspapers -- American newspaper publishing company
Wikipedia - Boone Township, Wright County, Iowa -- Township in Iowa, USA
Wikipedia - Boone Valley Golf Club -- Private golf club in Missouri, USA
Wikipedia - Boophone -- Genus of plants
Wikipedia - Booster club -- Contributes money to an associated club, sports team, or organization
Wikipedia - Boots Malone -- 1952 film
Wikipedia - Bootsmannsmaat -- Non-commissioned officer rank in the navy
Wikipedia - Booya (ship) -- Three masted steel schooner wrecked in Darwin, Australia
Wikipedia - Boquerones en vinagre -- Anchovy tapa appetizer
Wikipedia - Border: Day One -- 2020 EP by Enhypen
Wikipedia - Borders of Indonesia -- Land and maritime borders of Indonesia
Wikipedia - Boreal Plains Ecozone (CEC) -- An ecozone
Wikipedia - Boreonectes -- Genus of beetles
Wikipedia - Borgo (rione of Rome)
Wikipedia - Boris Krasnov -- Russian taekwondo practitioner
Wikipedia - Boris stones
Wikipedia - Borneo Company Limited -- One of the oldest companies based in East Malaysia
Wikipedia - Born on the Fourth of July (film) -- 1989 film directed by Oliver Stone
Wikipedia - Borobudur ship -- 8th-century sailing vessel depicted in bas reliefs of Borobudur, Java, Indonesia
Wikipedia - Borobudur -- 9th-century Buddhist temple in Java, Indonesia
Wikipedia - Borough baronets -- List of Borough baronets
Wikipedia - Borradaile Savory -- English clergyman and baronet
Wikipedia - BORSCHT -- Functions performed by a subscriber line interface circuit in telephone service
Wikipedia - Borsonella galapagana -- Species of sea snail
Wikipedia - Borsuk's conjecture -- Can every bounded subset of Rn be partitioned into (n+1) smaller diameter sets?
Wikipedia - Boselewa language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Boson -- One of two classes of elementary particles
Wikipedia - Bostanci, Gonen -- Village in Turkey
Wikipedia - Boswens Menhir -- Standing stone near St. Just in Penwith, Cornwall, England
Wikipedia - Botafuegos Prison -- One of the main prisons in Andalusia
Wikipedia - Bothriomyrmex jannonei -- Species of ant
Wikipedia - Bothroponera tesseronoda -- Species of ant
Wikipedia - Bothroponera -- Genus of ants
Wikipedia - Botok -- Indonesian traditional banana leaf dish
Wikipedia - Botolan language -- Austronesian language spoken in the Philippines
Wikipedia - Botovro language -- Austronesian language spoken in Vanuatu
Wikipedia - Bouches-du-Rhone -- Department in Provence-Alpes-Cote d'Azur, France
Wikipedia - Boughey baronets -- British baronetcy
Wikipedia - Bouligneux -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Bouma Ferimata Coulibaly -- Ivorian taekwondo practitioner
Wikipedia - Bound state -- System where a particle is subject to a potential such that the particle has a tendency to remain localised in one or more regions of space
Wikipedia - Bounty hunter -- Person who catches fugitives for a monetary reward
Wikipedia - Bourbon claim to the Spanish throne -- Dynastic claim
Wikipedia - Bourg-en-Bresse -- Prefecture and commune in Auvergne-Rhone-Alpes, France
Wikipedia - Bourg-Saint-Christophe -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Bout One -- Military operation
Wikipedia - Bovine somatotropin -- Peptide hormone produced by cows' pituitary glands
Wikipedia - Bowerno railway station -- railway station in Indonesia
Wikipedia - Bowlby baronets
Wikipedia - Bowling Alone -- Book by Robert Putnam
Wikipedia - Bowling Green massacre -- Nonexistent event
Wikipedia - Box for One -- Television play
Wikipedia - Boxwork -- Cave crystals constituting box-like blades between bygone bedrocks
Wikipedia - Boyan (bard) -- Bard mentioned in the Rus' epic The Lay of Igor's Campaign
Wikipedia - Boyeux-Saint-Jerome -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Bo-Ying Lee -- |Chinese actress and Cantonese opera performer from Hong Kong
Wikipedia - Boy William -- Indonesian actor
Wikipedia - Boyzone -- Irish boyband, founded 1993
Wikipedia - Boz, Ain -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - BQ Aquaris E4.5 -- Spanish smartphone
Wikipedia - Brabham BT19 -- Formula One racing car
Wikipedia - Brabham BT49 -- Formula One racing car
Wikipedia - Brabham -- British racing car manufacturer and Formula One racing team
Wikipedia - Braccio da Montone
Wikipedia - Brachyponera chinensis -- Species of ant
Wikipedia - Brachyponera luteipes -- Species of ant
Wikipedia - Brachyponera obscurans -- Species of ant
Wikipedia - Brachyponera -- Genus of insects
Wikipedia - Brad Jones Racing -- Australian racing team
Wikipedia - Brad Leone -- American chef and YouTube personality
Wikipedia - Bradly Sinden -- British taekwondo practitioner
Wikipedia - Bradoponera -- Extinct genus of ants
Wikipedia - Brad Stone (journalist) -- American journalist and author
Wikipedia - Brageac -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Brahmanda Purana -- Sanskrit text, one of the eighteen major Puranas
Wikipedia - Brahmapuri, Rautahat -- Village development committee in Narayani Zone, Nepal
Wikipedia - Brahmgiani -- Highly enlightened individual being who is one with Waheguru in Sikhism
Wikipedia - Brahmin -- Varna (class) in Hinduism, one of four castes
Wikipedia - Brain-brain interface -- Direct communication pathway between the brain of one animal and the brain of another animal
Wikipedia - Brainerd Jones -- American architect
Wikipedia - Bramhatola -- Village development committee in Seti Zone, Nepal
Wikipedia - Brancaleone at the Crusades -- 1970 film
Wikipedia - Branchinecta sandiegonensis -- Species of crustacean
Wikipedia - Brandon Briones -- American artistic gymnast
Wikipedia - Brandon Plaza -- Mexican taekwondo practitioner
Wikipedia - Brandon Stone -- South African professional golfer
Wikipedia - Bransonella -- Extinct cartilaginous fish
Wikipedia - Brantas River -- River in Indonesia
Wikipedia - Brassinosteroid -- Class of plant hormones
Wikipedia - Bravo Detachment 90 -- Indonesian Air Force special forces
Wikipedia - Brawijaya Stadium -- Multi-use stadium in Kediri, Indonesia
Wikipedia - Brawn GP -- Formula One motor racing team
Wikipedia - Braystones railway station -- Railway station in Cumbria, England
Wikipedia - Brazilian jiu-jitsu ranking system -- colored belts signifying a practitioner's skill level in Brazilian jiu-jitsu
Wikipedia - Brazza River -- River in Indonesia
Wikipedia - Breathing gas analysis -- Detection and measurement of components of a breathing gas
Wikipedia - Breathless Mahoney -- Femme fatale character in the American comic strip Dick Tracy
Wikipedia - Bregnier-Cordon -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Brenaz -- Part of Arviere-en-Valromey in Auvergne-Rhone-Alpes, France
Wikipedia - Brenda Hale, Baroness Hale of Richmond -- British jurist
Wikipedia - Brenda Jones (politician) -- American politician from Michigan
Wikipedia - Brenda Lucki -- 24th Commissioner of the Royal Canadian Mounted Police
Wikipedia - Brendan Jones (golfer) -- Australian professional golfer
Wikipedia - Brendan Jones (radio personality) -- Australian radio personality (born 1968)
Wikipedia - Brenda Sell -- American taekwondo practitioner
Wikipedia - Brendon Gooneratne -- Sri Lankan writer and physician
Wikipedia - Brennan's Criterion Bar -- Former Irish pub in Bundoran, County Donegal, Ireland
Wikipedia - Brennen Jones -- Canadian curler
Wikipedia - Brenod -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Brens, Ain -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Brent Antonello -- American actor
Wikipedia - Bresse Vallons -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Bressolles, Ain -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Bret Gilliam -- Pioneering technical diver and author.
Wikipedia - Brezons -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Brian Chase -- American drummer and drone musician
Wikipedia - Brianconnais zone -- A piece of continental crust in the Penninic nappes of the Alps
Wikipedia - Brian Jones (golfer) -- Australian professional golfer
Wikipedia - Brian Jones (sailor) -- New Zealand sailor
Wikipedia - Brian Jones -- British multi-instrumentalist, founding member of the Rolling Stones
Wikipedia - Brian Mulroney -- 18th Prime Minister of Canada
Wikipedia - Brian Stonehouse
Wikipedia - Brian Timpone -- American businessman
Wikipedia - Brian Viglione -- American musician (born 1979)
Wikipedia - Bride price -- Money or other form of wealth paid by a groom or his family to the family of the bride
Wikipedia - Bridgeman baronets -- Baronets
Wikipedia - Bridgestone Arena -- Arena in Tennessee, United States
Wikipedia - Bridgestone Golf -- Golf equipment manufacturer
Wikipedia - Bridgestone (motorcycle) -- Brand of motorcycles produced by the Japanese tire manufacturer between 1952 and 1970
Wikipedia - Bridgestone -- Multinational auto and truck parts manufacturer
Wikipedia - Bridget Jones's Baby -- 2016 romantic comedy film directed by Sharon Maguire
Wikipedia - Bridget Jones's Diary (film) -- 2001 English romantic comedy film directed by Sharon Maguire
Wikipedia - Brifacia aragonensis -- Species of annelid
Wikipedia - Brigitte Boccone-Pages -- Monegasque politician
Wikipedia - Brigitte Evanno -- French taekwondo practitioner
Wikipedia - Brigitte Yague -- Spanish taekwondo practitioner
Wikipedia - Brihadaranyaka Upanishad -- One of the ancient Sanskrit scriptures of Hinduism
Wikipedia - Brillouin zone
Wikipedia - Brima Bangura -- Sierra Leonean international goalkeeper
Wikipedia - Brimstone (1949 film) -- 1950 film by Joseph Kane
Wikipedia - Brimstone moth -- Species of moth
Wikipedia - Bringing Down the Colonel -- Political history book
Wikipedia - Briolette -- Style of gemstone cut
Wikipedia - Brion, Ain -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Briones Hills -- Location in the San Francisco Bay Area, California, United States
Wikipedia - Briord -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Briseida Acosta -- Mexican taekwondo practitioner
Wikipedia - Bristlecone pine -- Three species of pine trees native to the Western United States
Wikipedia - British American Racing -- Formula One motor racing team
Wikipedia - British flat racing Champion Owner -- Owner whose horses have won the most prize money during a season
Wikipedia - British folk rock -- Form of folk rock pioneered in England
Wikipedia - British Homophone -- record pressing company
Wikipedia - British military intervention in the Sierra Leone Civil War -- British forces involvement in Sierra Leone, 2000
Wikipedia - British Racing Motors -- Formula One team
Wikipedia - Brittany Jones -- Canadian pair skater
Wikipedia - Brittle-ductile transition zone -- The strongest part of the Earth's crust
Wikipedia - Brittonella -- Genus of beetles
Wikipedia - Broadside ballad -- Single sheet of paper printed on one side
Wikipedia - Broadstone, Dublin -- One of three divisions of Phibsboro, inner suburb of Dublin, Ireland
Wikipedia - Broken heart -- Metaphor for intense emotional/physical stress or pain one feels at experiencing longing
Wikipedia - Bromserburg -- Stone castle in Germany
Wikipedia - Bronislaw Hager -- Polish activist and health pioneer
Wikipedia - Bronwen Konecky -- American paleoclimatologist, climatologist and academic
Wikipedia - Bronx-Whitestone Bridge -- Bridge between Queens and the Bronx, New York
Wikipedia - Brooke Gladstone -- American journalist, author and media analyst
Wikipedia - Brooke Waggoner -- American singer-songwriter
Wikipedia - Brooks Firestone -- American businessman and politician from California
Wikipedia - Broome Stone Circle -- Neolithic stone circle in Wiltshire, England
Wikipedia - Brother John (film) -- 1971 film by James Goldstone
Wikipedia - Broughderg, County Tyrone -- Land area in County Tyrone, Northern Ireland
Wikipedia - Broussonetia -- Species of plant
Wikipedia - Brownstone Productions -- American film and television production company
Wikipedia - Brownstone -- Type of sandstone, or U.S. townhouse built thereof
Wikipedia - Brown Sugar (Rolling Stones song) -- Rolling Stones single
Wikipedia - Browns Valley Township, Big Stone County, Minnesota -- Township in Minnesota, United States
Wikipedia - Brown v. City of Oneonta -- 1990s US court case concerning law enforcement
Wikipedia - Bruce Hubbard -- African-American operatic baritone
Wikipedia - Bruce-Mahoney Trophy -- Trophy
Wikipedia - Bruce W. Carr -- US Air Force colonel
Wikipedia - Bruck-Ryser-Chowla theorem -- A nonexistence result for combinatorial block designs
Wikipedia - Bruna Vuletic -- Croatian taekwondo practitioner
Wikipedia - Bruneria yukonensis -- Species of grasshopper
Wikipedia - Brunnian link -- Interlinked multi-loop construction where cutting one loop frees all the others
Wikipedia - Bruno Bobone -- Portuguese businessperson (b. 1960)
Wikipedia - Bruno Pucci -- Brazilian BJJ practitioner and MMA fighter
Wikipedia - Brunswick-Balke-Collender OQ-4 -- American WWII target drone
Wikipedia - Brutality in Stone -- 1961 film
Wikipedia - Brutus de Villeroi -- French submarine pioneer
Wikipedia - Brutus (Funny Car) -- Pioneering funny car
Wikipedia - Brynmor Jones Library -- Main Library in the University of Hull, East Riding of Yorkshire, England
Wikipedia - Bryophyllum -- Section of genus Kalanchoe, in the stonecrop family (Crassulaceae, subfamily Kalanchooideae)
Wikipedia - B. Todd Jones -- American lawyer and former government official
Wikipedia - Bua Airport -- Airport in Indonesia
Wikipedia - Buah Nabar -- Village in Indonesia
Wikipedia - Buaran railway station -- railway station in Indonesia
Wikipedia - Bubur ketan hitam -- Indonesian dessert
Wikipedia - Bucarabones, Las Marias, Puerto Rico -- Barrio of Puerto Rico
Wikipedia - Bucarabones, Maricao, Puerto Rico -- Barrio of Puerto Rico
Wikipedia - Bucarabones River -- River of Puerto Rico
Wikipedia - Bucculatrix monelpis -- Species of moth in genus Bucculatrix
Wikipedia - Bucculatrix ratisbonensis -- Species of moth in genus Bucculatrix
Wikipedia - Bucculatrix staintonella -- Species of moth in genus Bucculatrix
Wikipedia - Buchanan Rides Alone -- 1958 film by Budd Boetticher
Wikipedia - Bucket and cone
Wikipedia - Buck Jones -- American actor
Wikipedia - Buckling -- Sudden change in shape of a structural component under load
Wikipedia - Bucky Done Gun -- 2005 single by M.I.A.
Wikipedia - Buddhadharma: The Practitioner's Quarterly
Wikipedia - Buddhism in Indonesia
Wikipedia - Buddy Bolden -- American cornetist and jazz pioneer
Wikipedia - Buddy (Looney Tunes) -- Warner Bros. theatrical cartoon character
Wikipedia - Budi Anduk -- Indonesian actor
Wikipedia - Budi Bowoleksono -- Indonesian diplomat
Wikipedia - Budibud language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Budi Karya Sumadi -- Indonesian architect and politician
Wikipedia - Budi Morang -- Village development committee in Kosi Zone, Nepal
Wikipedia - Budong-Budong language -- Austronesian language spoken in Sulawesi, Indonesia
Wikipedia - Buellas -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Buell F. Jones -- American politician
Wikipedia - Buenos Aires (song) -- 2019 single by Iz*One
Wikipedia - Buff-tailed coronet -- Species of bird
Wikipedia - Bugger -- General-purpose word to imply dissatisfaction or describe someone displeasing or surprising
Wikipedia - Bughotu language -- Austronesian language spoken in the Solomon Islands
Wikipedia - Buginese language -- Language spoken in Indonesia
Wikipedia - Bugs and Daffy's Carnival of the Animals -- 1976 film by Chuck Jones
Wikipedia - Buhutu language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Building -- Structure, typically with a roof and walls, standing more or less permanently in one place
Wikipedia - Bui Thi Minh Hang -- Vietnamese political prisoner
Wikipedia - Buka cloak -- Noongar South West Australian indigenous language word describing usually kangaroo skin cloak worn draped over one shoulder
Wikipedia - Bukar-Sadong language -- Austronesian language spoken in Borneo
Wikipedia - Bukat language -- Language of West Kalimantan, Indonesia
Wikipedia - Bukawa language -- Austronesian language
Wikipedia - Bukit Lawang -- Village and animal sanctuary in North Sumatra, Indonesia
Wikipedia - Bukit Seguntang -- Mountain in Indonesia
Wikipedia - Bukittinggi -- City in West Sumatra, Indonesia
Wikipedia - Bulbophyllum cameronense -- Species of orchid
Wikipedia - Bulbophyllum canlaonense -- Species of orchid
Wikipedia - Buli language (Indonesia) -- Austronesian language spoken in North Maluku, Indonesia
Wikipedia - Bull Connor -- Birmingham, Alabama public safety commissioner during the Civil Rights Movement
Wikipedia - Bulletproof Heart (film) -- 1994 film directed by Mark Malone
Wikipedia - Bullitt Group -- British multinational mobile phone and electronic company
Wikipedia - Bull Shoals Caverns -- Limestone cavern in Bull Shoals, Arkansas, United States
Wikipedia - Bumiayu, Brebes -- District in Brebes Regency, Jawa Tengah Province, Indonesia
Wikipedia - Bunama language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Bundaran HI MRT station -- MRT station in Jakarta, Indonesia
Wikipedia - Bundle bone -- Histologic term in dentistry
Wikipedia - Bunga Nyimas -- Indonesian skateboarder
Wikipedia - Bungku language -- Austronesian language spoken in Sulawesi, Indonesia
Wikipedia - Bungku-Tolaki languages -- Subgroup of the Austronesian language family
Wikipedia - Buniapone -- Genus of ants
Wikipedia - Bunk bed -- Bed in which one bed frame is stacked on top of another
Wikipedia - Bunnahinly -- Townland (land division), Athlone, Ireland
Wikipedia - Buol language -- Austronesian language spoken in Sulawesi, Indonesia
Wikipedia - Buphedrone
Wikipedia - Buprenorphine/naloxone
Wikipedia - Burak Bilgili -- Turkish operatic bass-baritone
Wikipedia - Burak DeM-DM-^_er Bicer -- Jiu-Jitsu practitioners
Wikipedia - Burak Hasan -- Australian taekwondo practitioner
Wikipedia - Burcu SallakoM-DM-^_lu -- Turkish taekwondo practitioner
Wikipedia - BurgfriedensM-CM-$ule -- Boundary stones in Germany
Wikipedia - Burglary -- Crime of entering someone's property, often with the intent to steal from them or commit another offence
Wikipedia - Burgo (food) -- Indonesian rice pancake
Wikipedia - Burhan Muhammad -- Indonesian diplomat
Wikipedia - Burial Chamber Trio -- Drone metal band
Wikipedia - Burica Sandstone -- Geologic formation in Costa Rica
Wikipedia - Buriki One -- 1999 video game
Wikipedia - Burmbar language -- Austronesian language spoken in Vanuatu
Wikipedia - Burne-Jones
Wikipedia - Burn It Up (Wanna One song) -- Song by Wanna One
Wikipedia - Burnt Money -- 2000 film by Marcelo PiM-CM-1eyro
Wikipedia - Bursary -- Monetary award to help facilitate study
Wikipedia - Burt Jones -- American politician
Wikipedia - Burton Wadsworth Jones -- American mathematician
Wikipedia - Buru honeyeater -- Species of bird
Wikipedia - Buru-Sula-Taliabo languages -- Subgroup of the Austronesian language family
Wikipedia - Bury Me Not on the Lone Prairie (film) -- 1941 film
Wikipedia - Bury My Heart at Wounded Knee (film) -- 2007 US TV film directed by Yves Simoneau
Wikipedia - Bus (computing) -- System that transfers data between components within a computer
Wikipedia - Bush hammer -- A masonry tool used to texturize stone and concrete
Wikipedia - Bush Pioneer -- Political bundlers supporting George W. Bush
Wikipedia - Bush stone-curlew -- Species of bird
Wikipedia - Bushveld Sandstone -- Geological formation of the Stormberg Group in Transvaal, South Africa
Wikipedia - Business Before Honesty -- 1918 film
Wikipedia - Business telephone system -- Multiline telephone system typically used in business environments
Wikipedia - Busman's Honeymoon (film) -- 1940 film by Arthur B. Woods
Wikipedia - Busman's Honeymoon -- 1937 mystery novel by Dorothy L. Sayers
Wikipedia - Bus monitor -- Someone who assumes responsibility for the safety of children on a school bus
Wikipedia - Busoa language -- Austronesian language spoken in Indonesia
Wikipedia - Buspirone -- Medication used to treat anxiety disorders
Wikipedia - Bussho Gonenkai KyM-EM-^Mdan -- An offshoot of ReiyM-EM-+kai and branch of Nichiren Buddhism
Wikipedia - Bustanil Arifin -- Indonesian politician
Wikipedia - Bus upgrade zone -- Feature of Brisbane's public transport system
Wikipedia - Buta (ornament) -- Pine cone-shaped motif in ornament
Wikipedia - Buton Palace Fortress -- Palatial Fortress built in Baubau on the island of Buton in Indonesia
Wikipedia - Butterfly Trek Madone -- Artwork
Wikipedia - Butterscotch -- Type of confectionery
Wikipedia - Buttree Puedpong -- Thai Taekwondo practitioner
Wikipedia - Butuh, Purworejo -- District in Purworejo Regency, Central Java Province, Indonesia
Wikipedia - Butylone
Wikipedia - Buxieres-les-Mines -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - BuyuksoM-DM-^_uklar, Gonen -- Village in Turkey
Wikipedia - Buzludzha monument -- Abandoned communist monument house in Bulgaria
Wikipedia - Buzz Lightyear of Star Command: The Adventure Begins -- 2000 film by Tad Stones
Wikipedia - Buzzword -- A word or phrase used to impress, or one that is fashionable
Wikipedia - Bwaidoka language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Bwanabwana language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Byerley Turk -- 17th- and 18th-century stallion and one of the foundation stallions of the Thoroughbred breed
Wikipedia - Bygones (film) -- 1987 Dutch film
Wikipedia - Byssonectria -- Genus of fungi
Wikipedia - Caac language -- Austronesian language spoken in New Caledonia
Wikipedia - Cabannes, Bouches-du-Rhone -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Cable One -- American cable company
Wikipedia - Cabot family -- One of the Boston Brahmin families
Wikipedia - Cache (computing) -- Computing component that transparently stores data so that future requests for that data can be served faster
Wikipedia - Cacicazgo -- Phonetic Spanish transliteration of the Taino word for the lands ruled by a cacique
Wikipedia - Caelian Hill -- One of the seven hills of Rome, Italy
Wikipedia - Caelidracones -- Taxon of reptiles (fossil)
Wikipedia - Cage -- enclosure used to confine, contain or protect something or someone
Wikipedia - Caherconnell Stone Fort -- Medieval stone ringfort in the Burren, County Clare, Ireland.
Wikipedia - Cairn -- Man-made pile of stones or burial monument
Wikipedia - Caitlin Cronenberg -- Canadian photographer
Wikipedia - Cakung railway station -- railway station in Indonesia
Wikipedia - Calamian Tagbanwa language -- Austronesian language spoken in the Philippines
Wikipedia - Calandrinia balonensis -- Species of plant
Wikipedia - Calanques National Park -- French national park in Bouches-du-Rhone
Wikipedia - Calcarenite -- A type of limestone that is composed predominantly of sand-size grains
Wikipedia - Calcareous glade -- Calcareous glades occur where bedrock such as limestone occurs near or at the surface, and have very shallow and little soil development.
Wikipedia - Calcaronea -- A subclass of sea sponges
Wikipedia - Calcilutite -- Limestone that is composed of predominantly clay-size or clay and silt-size grains
Wikipedia - Calderone Prize -- American medical science award
Wikipedia - Caleb Landry Jones -- American actor and musician
Wikipedia - Calendar (stationery)
Wikipedia - Calgary Awards -- Meant to celebrate contributions done to the community by Calgarians
Wikipedia - California Coastal Commission -- State agency with quasi-judicial regulatory oversight over coastal zone
Wikipedia - California County Routes in zone E -- California County Routes in zone E
Wikipedia - California Golden Overtones
Wikipedia - Calista Corporation -- One of thirteen Alaska Native Regional Corporations
Wikipedia - Call box -- Special purpose telephone
Wikipedia - Call centre -- Centralised office used for the purpose of receiving or transmitting a large volume of requests by telephone
Wikipedia - Call detail record -- Automated data record that documents the details of a telephone call or other telecommunications transaction
Wikipedia - Callejones Site -- Prehistoric archeological site in Lares, Puerto Rico
Wikipedia - Callejones -- Barrio of Lares, Puerto Rico
Wikipedia - Callin' Me When I'm Lonely -- 2013 single by Sheryl Crow
Wikipedia - Calliotropis zone -- Species of sea snail
Wikipedia - Call It Stormy Monday (But Tuesday Is Just as Bad) -- Blues standard written by T-Bone Walker
Wikipedia - Call-recording software -- Software that records telephone conversations
Wikipedia - Callum Stone -- Fictional character from British police procedural television series The Bill
Wikipedia - Calogero Marrone -- Italian public servant
Wikipedia - Calpionella -- Genus of protists
Wikipedia - Caltagirone
Wikipedia - Caltech Submillimeter Observatory -- Decommissioned radio telescope in Hawaii, USA
Wikipedia - Calvary (Antonello da Messina) -- Painting by Antonello da Messina
Wikipedia - Calvin Perry Stone
Wikipedia - Calzone -- Oven-baked folded pizza from Naples
Wikipedia - Camara Phyllis Jones -- American physician, epidemiologist, medical anthropologist
Wikipedia - Camarones, Guaynabo, Puerto Rico -- Barrio of Puerto Rico
Wikipedia - Camarones metro station -- Mexico City metro station
Wikipedia - Camarones River -- River in Chile
Wikipedia - Cambridge Jones -- British photographer
Wikipedia - Cambridge riot of 1967 -- One of the many race riots that swept cities in the U.S. during the "Long Hot Summer of 1967"
Wikipedia - Camelia Malik -- Indonesian singer and actress (born 1955)
Wikipedia - Camera phones
Wikipedia - Camera phone
Wikipedia - Cameron Darcy -- none
Wikipedia - Cameron Stones -- Canadian bobsledder
Wikipedia - Camila Morrone -- Model and actress
Wikipedia - Camilla Bellone -- Italian neuroscientist
Wikipedia - Camille Everardi -- Belgian baritone
Wikipedia - Camonea kingii -- Species of plant
Wikipedia - Camonea umbellata -- Species of plant
Wikipedia - Camp Ashcan -- WWII Allied prisoner-of-war camp in Luxembourg
Wikipedia - Campione 2000 -- 2000 song by E-Type
Wikipedia - Campione d'Italia -- administrative division of Lombardy, Italy
Wikipedia - Camptoneurites -- Genus of insects
Wikipedia - Campus Honeymoon -- 1948 film by Richard Sale
Wikipedia - Campyloneurum oellgaardii -- Species of plant
Wikipedia - Cam -- Rotating or sliding component that transmits variable motion to a follower
Wikipedia - Canada's Stonehenge -- Book by Gordon R. Freeman
Wikipedia - Canadian Army -- Land component of the Canadian Armed Forces
Wikipedia - Canal Zone (film) -- 1942 film by Lew Landers
Wikipedia - Canciones Del Solar De Los Aburridos -- 1981 studio album by Willie Colon & Ruben Blades
Wikipedia - Canciones Prohibidas -- 1998 album by Extremoduro
Wikipedia - Candace Jones -- Canadian pair skater
Wikipedia - Candaules, King of Lydia, Shews his Wife by Stealth to Gyges, One of his Ministers, as She Goes to Bed -- 1830 painting by William Etty
Wikipedia - Candi bentar -- Type of gate in Indonesian architecture
Wikipedia - Candidatus Bartonella durdenii -- Species of bacterium
Wikipedia - Candido Carton -- Spanish executioner
Wikipedia - Candi of Indonesia
Wikipedia - Candra Naya -- Historic building in Jakarta, Indonesia
Wikipedia - Canelones Department -- Department of Uruguay
Wikipedia - Cango Caves -- Limestone cave system near Oudtshoorn, in the Western Cape Province of South Africa
Wikipedia - Cannabis in Indonesia -- Use of cannabis in Indonesia
Wikipedia - Cannabis in Sierra Leone -- Use of cannabis in Sierra Leone
Wikipedia - Cannabis in the Federated States of Micronesia -- Use of cannabis in Micronesia
Wikipedia - Cannoneer JabM-EM-/rek -- 1884 song
Wikipedia - Canone inverso -- 2000 Italian drama film
Wikipedia - Canonesses Regular of the Holy Sepulchre -- Catholic female religious order
Wikipedia - Canonesses
Wikipedia - Canoness regular
Wikipedia - Canoness -- Member of a religious community of women
Wikipedia - Cansel Deniz -- Kazakhstani taekwondo practitioner
Wikipedia - Cantal -- Department of France in Auvergne-Rhone-Alpes
Wikipedia - Canthonella -- Genus of beetles
Wikipedia - Cantilever -- Beam anchored at only one end
Wikipedia - Can't Leave 'em Alone -- 2007 single by 50 Cent and Ciara
Wikipedia - Cantlin Stone -- Memorial stone near the Wales-England border
Wikipedia - Cantonese Boy -- 1982 single by Japan
Wikipedia - Cantonese grammar
Wikipedia - Cantonese people -- Ethnic group native to parts of southern China
Wikipedia - Cantonese phonology
Wikipedia - Cantonese poetry
Wikipedia - Cantonese
Wikipedia - Cantonese Wikipedia
Wikipedia - Canton of Cusset-Nord -- Former canton in Auvergne-Rhone-Alpes, France
Wikipedia - Can't Slow Down (Lionel Richie album) -- Album
Wikipedia - Can You Hear Me? (telephone scam) -- Telephone scam first reported in 2017
Wikipedia - Capacitor -- Passive two-terminal electronic component that stores electrical energy in an electric field
Wikipedia - Capacity to be alone
Wikipedia - Cape Canaveral Launch Complex 13 -- Former launch complex at Cape Canaveral; replaced with Landing Zone 1
Wikipedia - Cape Canaveral Space Launch Complex 20 -- One of several launce pads at Cape Canaveral, Florida
Wikipedia - Capers Jones
Wikipedia - Cape Verde Time -- Time zone
Wikipedia - Capitalization-weighted index -- Stock market index whose components are weighted by total market value
Wikipedia - Capital One Arena -- Multi-purpose arena in Washington, D.C.
Wikipedia - Capital One -- Bank holding company headquartered in McLean, Virginia
Wikipedia - Capitol Hill Autonomous Zone -- Self-proclaimed autonomous neighborhood in Seattle
Wikipedia - Capitoline Hill -- One of the seven hills of Rome, Italy
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Wikipedia - Capricorn One -- 1978 thriller film by Peter Hyams
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Wikipedia - Capstone course
Wikipedia - Capstone (cryptography) -- US government standardization project
Wikipedia - Capstone Software
Wikipedia - CAPSTONE (spacecraft) -- A NASA satellite to test the Lunar Gateway orbit
Wikipedia - Caraigres Protected Zone -- Protected area in Costa Rica
Wikipedia - Caramel -- Confectionery product made by heating sugars
Wikipedia - Caravana de Campeones (2008) -- 2008 International Wrestling Revolution Group event
Wikipedia - Caravana de Campeones (2009) -- 2009 International Wrestling Revolution Group event
Wikipedia - Caravana de Campeones (2011) -- 2011 International Wrestling Revolution Group event
Wikipedia - Caravana de Campeones (2012) -- 2012 International Wrestling Revolution Group event
Wikipedia - Caravana de Campeones (2014) -- 2014 International Wrestling Revolution Group event
Wikipedia - Caravana de Campeones (2015) -- 2015 International Wrestling Revolution Group event
Wikipedia - Caravana de Campeones (2017) -- 2017 International Wrestling Revolution Group event
Wikipedia - Caravana de Campeones (2018) -- 2018 International Wrestling Revolution Group event
Wikipedia - Caravana de Campeones (August 2012) -- 2012 International Wrestling Revolution Group event
Wikipedia - Caravana de Campeones (August 2013) -- 2013 International Wrestling Revolution Group event
Wikipedia - Caravana de Campeones (May 2012) -- 2012 International Wrestling Revolution Group event
Wikipedia - Caravana de Campeones (November 2013) -- 2013 International Wrestling Revolution Group event
Wikipedia - Carbaminohemoglobin -- Compound of hemoglobin and carbon dioxide; one form in which carbon dioxide exists in the blood
Wikipedia - Carbone Beni -- Congolese pro-democracy activist (born 1985)
Wikipedia - Carbonellia -- Genus of beetles
Wikipedia - Carbone (restaurant) -- Italian restaurant in New York City
Wikipedia - Carboniferous Limestone -- Limestone deposited during the Dinantian Epoch of the Carboniferous Period
Wikipedia - Carbonyl cyanide m-chlorophenyl hydrazone -- Chemical compound
Wikipedia - Cardiac output -- Cardiac output (CO) is a measurement of the amount of blood pumped by each ventricle in one minute.
Wikipedia - Cardinal Mooney Catholic High School (Michigan) -- Private Catholic high school in Marine City, Michigan
Wikipedia - Cardo -- One of the main streets of the Roman cities
Wikipedia - Card sharing -- Method to share subscription television with one valid card.
Wikipedia - Carebara deponens -- Species of ant
Wikipedia - Carico, Missouri -- Unincorporated community in Stone County, Missouri
Wikipedia - Carina Aaltonen -- M-CM-^Eland politician
Wikipedia - Carioca Arena 3 -- Indoor stadium in Barra da Tijuca in the west zone of Rio de Janeiro
Wikipedia - Carla Gray -- Fictional character in the American soap opera One Life to Live
Wikipedia - Carlat -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Carl-Axel Toren -- Swedish colonel and sportsman
Wikipedia - Carl Brashear -- One of the first African Americans to become a U.S. Navy Master Diver
Wikipedia - Carleton Stone -- Canadian singer-songwriter
Wikipedia - Carlia johnstonei -- Species of reptile
Wikipedia - Carlism -- Political movement supporting the claim to the Spanish throne by Don Carlos and his successors
Wikipedia - Carl Johan Wachtmeister -- Swedish Army colonel
Wikipedia - Carl-Julius Cronenberg -- German politician (FDP)
Wikipedia - Carlo De Simone (linguist) -- Italian linguist
Wikipedia - Carlo Falcone -- Antigua and Barbuda sailor
Wikipedia - Carl-Olof Wrang -- Swedish Army lieutenant colonel
Wikipedia - Carlo Marchione -- Italian guitarist
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Wikipedia - Carlos Delgado (taekwondo) -- Nicaraguan taekwondo practitioner
Wikipedia - Carlo Simonetti -- Italian modern pentathlete
Wikipedia - Carlos M. Rivera -- Commissioner of the New York City Fire Department
Wikipedia - Carlos Navarro (taekwondo) -- Mexican taekwondo practitioner
Wikipedia - Carlos Ribeiro -- Pioneering Portuguese geologist and archaeologist
Wikipedia - Carlos Sansores -- Mexican taekwondo practitioner
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Wikipedia - Carlson Gracie -- One of the Gracie Family champions and first MMA trainer.
Wikipedia - Carlton Jones Lake -- American choral conductor
Wikipedia - Carlyn Chisholm, Baroness Chisholm of Owlpen -- British Conservative politician
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Wikipedia - Carmela Corleone -- Fictional character from The Godfather series
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Wikipedia - Carmen Ionescu (gymnast) -- Romanian artistic gymnast
Wikipedia - Carmen Jones -- 1943 Broadway musical
Wikipedia - Carmen Marton -- Australian taekwondo practitioner
Wikipedia - Carmen Silva (taekwondo) -- Brazilian taekwondo practitioner
Wikipedia - Carmen Tronescu -- Romanian bobsledder
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Wikipedia - Carmine Falcone
Wikipedia - Carnac -- Commune in Brittany, France, known for its Neolithic standing stones.
Wikipedia - Carnegie library -- Libraries built with money donated by Scottish-American businessman and philanthropist Andrew Carnegie: 2,509 Carnegie libraries were built between 1883 and 1929
Wikipedia - Car Nicobar -- One of the Nicobar Islands
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Wikipedia - Carolyn Mahoney -- American mathematician
Wikipedia - Carolyn Maloney -- U.S. Representative from New York
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Wikipedia - Carpal bones -- Eight small bones that make up the wrist (or carpus) that connects the hand to the forearm
Wikipedia - Carpathian Flysch Belt -- Tectonic zone in the Carpathian Mountains
Wikipedia - Carpintera Hills Protected Zone -- Protected area in Costa Rica
Wikipedia - Carp River Forge -- Historic abandoned iron forge
Wikipedia - Carrickaness Sandstone -- Geologic formation in Northern Ireland
Wikipedia - Carroll D. Wright -- American statistician and first US Commissioner of Labor
Wikipedia - Carter Jones (photographer) -- American freelance photographer (1913-1968)
Wikipedia - Caruban railway station -- railway station in Indonesia
Wikipedia - Carved stone balls -- Petrospheres from late Neolithic Scotland
Wikipedia - Carwyn Jones -- Welsh Labour politician, Former First Minister of Wales
Wikipedia - Casa Bonet (Barcelona) -- House in Barcelona, Spain
Wikipedia - Casa Conejo, California -- Unincorporated area in Ventura County, California, United States
Wikipedia - Casa de Leones -- Puerto Rican reggaeton group
Wikipedia - Casa Dragones -- Mexican brand of Tequila
Wikipedia - Casaglione -- Commune in Corsica, France
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Wikipedia - Case Closed Episode One: The Great Detective Turned Small -- Sixth TV Special of Case Closed
Wikipedia - Casey Jones (ice hockey) -- Canadian ice hockey coach
Wikipedia - Casey Jones (play) -- 1938 play written by Robert Ardrey
Wikipedia - Casey Jones (song) -- Grateful Dead song
Wikipedia - Casey Jones (TV series) -- US television series
Wikipedia - Casey Jones -- American railroad engineer
Wikipedia - Casey Stoner -- Australian motorcycle racer
Wikipedia - Cashier -- Person who handles the exchanging of money for goods at a store
Wikipedia - Cash -- Physical money
Wikipedia - Casiguran Dumagat Agta -- Austronesian language spoken in the Philippines
Wikipedia - Casimir Betel -- Chadian taekwondo practitioner
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Wikipedia - Cassian Andor -- character from 2016 film 'Rogue One'
Wikipedia - Cassie Ramone -- American musician
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Wikipedia - Castiglione della Pescaia
Wikipedia - Castiglione delle Stiviere
Wikipedia - Castleforward Demesne -- Townland in County Donegal, Ireland
Wikipedia - Castlegate Sandstone -- Mesozoic geologic formation in the United States
Wikipedia - Castle Geyser -- Geyser in Yellowstone National Park, Wyoming
Wikipedia - Castlerigg stone circle -- Stone circle near Keswick in Cumbria, North West England
Wikipedia - Castle Romeo -- Codename for one of the first thermonuclear bomb tests
Wikipedia - Castleruddery Stone Circle -- Stone circle and National Monument in County Wicklow, Ireland
Wikipedia - Catarina of Portugal, Duchess of Braganza -- Claimant to the Portuguese throne in 1580
Wikipedia - Cat B25 -- Mobile phone licensed from Caterpillar, Inc.
Wikipedia - Catch-22 (logic) -- Situation in which one cannot avoid a problem because of contradictory constraints
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Wikipedia - Cathal Malone -- Irish hurler
Wikipedia - Cathedral of Ani -- Abandoned 11th century cathedral
Wikipedia - Cathedral of Our Lady of Mount Carmel, Malang -- Catholic church in Indonesia
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Wikipedia - Catholicism in Indonesia
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Wikipedia - Catrin Jones -- British weightlifter
Wikipedia - Cat S50 -- Mobile phone from Caterpillar Inc.
Wikipedia - Cat S60 -- Smartphone from Caterpillar Inc.
Wikipedia - Cattiva Evasione -- 1923 film
Wikipedia - Catur Mei Studi -- Indonesian weightlifter
Wikipedia - Caucones -- Tribe of Anatolia
Wikipedia - Causal loop -- Sequence of events in which an event is among the causes of another event, which in turn is among the causes of the first-mentioned event
Wikipedia - Cave of Los Aviones -- Cave and archaeological site in Spain
Wikipedia - Cavern diver -- Diving under a natural overhead within the zone of natural light
Wikipedia - Ca. -- Rotating or sliding component that transmits variable motion to a follower
Wikipedia - Cayman Trough -- A complex transform fault zone pull-apart basin on the floor of the western Caribbean Sea
Wikipedia - Cayrols -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Cazenovia, Minnesota -- Ghost town in Pipestone County, Minnesota, US
Wikipedia - CBAM-FM -- CBC Radio One station in Moncton, New Brunswick
Wikipedia - CBCL-FM -- CBC Radio One station in London, Ontario
Wikipedia - CBC Radio One -- Canadian public news and information radio network
Wikipedia - CBCS-FM -- CBC Radio One station in Sudbury, Ontario
Wikipedia - CBCT-FM -- CBC Radio One station on Prince Edward Island
Wikipedia - CBCV-FM -- CBC Radio One station in Victoria, British Columbia
Wikipedia - CBDQ-FM -- CBC Radio One station in Labrador City, Newfoundland and Labrador
Wikipedia - CBEW-FM -- CBC Radio One station in Windsor, Ontario
Wikipedia - CBG (AM) -- CBC Radio One station in Gander, Newfoundland and Labrador
Wikipedia - CBHA-FM -- CBC Radio One station in Halifax, Nova Scotia
Wikipedia - CBI (AM) -- CBC Radio One station in Sydney, Nova Scotia
Wikipedia - CBKA-FM -- CBC Radio One station in La Ronge, Saskatchewan
Wikipedia - CBLA-FM-2 -- CBC Radio One station in Paris, Ontario
Wikipedia - CBLA-FM -- CBC Radio One flagship station in Toronto
Wikipedia - CBME-FM -- CBC Radio One station in Montreal
Wikipedia - CBN (AM) -- CBC Radio One station in St. John's, Newfoundland and Labrador
Wikipedia - CBO-FM -- CBC Radio One station in Ottawa
Wikipedia - CBQR-FM -- CBC Radio One station in Rankin Inlet, Nunavut
Wikipedia - CBQT-FM -- CBC Radio One station in Thunder Bay, Ontario
Wikipedia - CBR (AM) -- CBC Radio One station in Calgary
Wikipedia - CBT (AM) -- CBC Radio One station in Grand Falls-Windsor, Newfoundland and Labrador
Wikipedia - CBTK-FM -- CBC Radio One station in Kelowna, British Columbia
Wikipedia - CBU (AM) -- CBC Radio One station in Vancouver
Wikipedia - CBVE-FM -- CBC Radio One station in Quebec City
Wikipedia - CBW (AM) -- CBC Radio One station in Winnipeg
Wikipedia - CBWK-FM -- CBC Radio One station in Thompson, Manitoba
Wikipedia - CBX (AM) -- CBC Radio One station in Edmonton
Wikipedia - CBYG-FM -- CBC Radio One station in Prince George, British Columbia
Wikipedia - CBYK-FM -- CBC Radio One station in Kamloops, British Columbia
Wikipedia - CBY -- CBC Radio One station in Corner Brook, Newfoundland and Labrador
Wikipedia - CC (cat) -- Cloned cat
Wikipedia - CDJ -- Line of CD players from Pioneer
Wikipedia - CDMA mobile test set -- Equipment used to test CDMA cell phones
Wikipedia - CdmaOne
Wikipedia - C.D. Tiburones Rojos de Cordoba -- Mexican soccer club
Wikipedia - Cebuano language -- Austronesian language of the Philippines
Wikipedia - Cecelia Lee Fung-Sing -- |Chinese actress and Cantonese opera singer
Wikipedia - Cecep Syamsul Hari -- Indonesian poet
Wikipedia - Cecil Bisshopp, 12th Baron Zouche -- British baronet
Wikipedia - Cecil Chetwynd Kerr, Marchioness of Lothian -- British aristocrat and Catholic convert
Wikipedia - Cecil Savidge -- Chief Commissioner of Balochistan (1905-1975)
Wikipedia - Cecily Bonville, 7th Baroness Harington -- English noblewoman
Wikipedia - Cefoperazone -- Antibiotic
Wikipedia - Ceignes -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Celebic languages -- Subgroup of the Austronesian language family
Wikipedia - Celesta -- Struck idiophone operated by a keyboard
Wikipedia - Celia Cooney -- American robber
Wikipedia - Celivarone -- Experimental drug being tested for use in pharmacological antiarrhythmic therapy
Wikipedia - Cellica Nurrachadiana -- Indonesian politician
Wikipedia - Cell phone network
Wikipedia - Cellphone surveillance -- Tracking, bugging, monitoring, interception and recording of conversations and text messages on mobile phones.
Wikipedia - Cellphone
Wikipedia - Cell site -- Cellular telephone site where antennae and electronic communications equipment are placed - typically on a radio mast, tower, or other raised structure - to create a cell (or adjacent cells) in a cellular network
Wikipedia - Cellular phone
Wikipedia - Cellular telephone
Wikipedia - Cellulose -- Polymer of glucose and component of plants and green algae cell wall
Wikipedia - Celoux -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - CemuhM-CM-. language -- Austronesian language spoken in New Caledonia
Wikipedia - Cem UluM-DM-^_nuyan -- Turkish taekwondo practitioner
Wikipedia - Cengiz YaM-DM-^_iz -- Turkish taekwondo practitioner
Wikipedia - Cenne-Monesties -- Commune in Occitanie, France
Wikipedia - Censurado -- 2003 studio album by Ranking Stone
Wikipedia - Cent (currency) -- Monetary unit in many national currencies
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Wikipedia - Central Arid Zone Research Institute -- Research institute of the Indian Council of Agricultural Research
Wikipedia - Central Bank of Sri Lanka -- Monetary authority of Sri Lanka and the regulator of all licensed commercial and specialized banks of Sri Lanka
Wikipedia - Central bank -- Government body that manages currency and monetary policy
Wikipedia - Central Cagayan Agta language -- Austronesian language spoken in the Philippines
Wikipedia - Central Cordilleran languages -- Subgroup of the Austronesian language family
Wikipedia - Central European Summer Time -- Daylight saving time in the central european time zone
Wikipedia - Central Flores languages -- Subgroup of the Austronesian language family
Wikipedia - Central Halmahera Regency -- Regency in North Maluku, Indonesia
Wikipedia - Central Jakarta -- Administrative city in Jakarta, Indonesia
Wikipedia - Central Java -- Province of Indonesia
Wikipedia - Central Kalimantan -- Province of Indonesia
Wikipedia - Central Luzon languages -- Subgroup of the Austronesian language family
Wikipedia - Central Malayo-Polynesian languages -- Proposed branch of the Austronesian language family
Wikipedia - Central Malay -- Austronesian spoken language in Indonesia
Wikipedia - Central Maluku languages -- Subgroup of the Austronesian language family
Wikipedia - Central Philippine languages -- Subgroup of the Austronesian language family
Wikipedia - Central processing unit -- Central component of any computer system which executes input/output, arithmetical, and logical operations
Wikipedia - Central Sulawesi -- Province of Indonesia
Wikipedia - Central Tagbanwa language -- Austronesian language spoken in the Philippines
Wikipedia - Central Telephone Company of Virginia -- Telephone company in Virginia, United States
Wikipedia - Central Time Zone -- Time zone in North America
Wikipedia - Central Vanuatu languages -- Subgroup of the Oceanic branch of the Austronesian language family
Wikipedia - Central Zone cricket team (Pakistan) -- Cricket team
Wikipedia - Centranthus ruber -- Species of flowering plant in the honeysuckle family Caprifoliaceae
Wikipedia - Centranthus -- Genus of flowering plants in the honeysuckle family Caprifoliaceae
Wikipedia - Centre Independent Aragonese Candidacy -- Defunct regionalist party in Aragon, Spain
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Wikipedia - Centro de Investigaciones Sociolgicas
Wikipedia - Cephalaria alpina -- Species of flowering plant in the honeysuckle family Caprifoliaceae
Wikipedia - Cephalaria leucantha -- Species of flowering plant in the honeysuckle family Caprifoliaceae
Wikipedia - Cephalopone -- Extinct genus of ants
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Wikipedia - Cerdas Barus -- Indonesian chess grandmaster
Wikipedia - Cerdo (mythology) -- Wife of Phoroneus in Greek mythology
Wikipedia - Cerdon, Ain -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Certines -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Certs -- Confectionery
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Wikipedia - Cesar Rodriguez (taekwondo) -- Mexican taekwondo practitioner
Wikipedia - Cesina Bermudes -- Obstetrics pioneer and anti-authoritarian campaigner in Portugal
Wikipedia - Cessy -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Ceterone -- Italian musical instrument
Wikipedia - CET Pitesti -- Abandoned chimney in Pitesti, Romania
Wikipedia - Ceutrones -- Gallic tribe
Wikipedia - Ceyco Georgia Zefanya -- Indonesian karateka
Wikipedia - Ceylonese protests against the Vietnam War -- A series of protests against the Vietnam War
Wikipedia - Ceylonese rixdollar
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Wikipedia - Ceyzerieu -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Cezens -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - CFAV Badger (YAG 319) -- One of ten wooden YAG 300 vessels built for the Royal Canadian Navy (RCN) between 1953 and 1955
Wikipedia - CFAV Caribou (YAG 314) -- One of ten wooden YAG 300 vessels built for the Royal Canadian Navy (RCN) between 1953 and 1955
Wikipedia - CFAV Cougar (YAG 308) -- One of ten wooden YAG 300 vessels built for the Royal Canadian Navy (RCN) between 1953 and 1955
Wikipedia - CFAV Grizzly (YAG 306) -- One of ten wooden YAG 300 vessels built for the Royal Canadian Navy (RCN) between 1953 and 1955
Wikipedia - CFAV Lynx (YAG 320) -- One of ten wooden YAG 300 vessels built for the Royal Canadian Navy (RCN) between 1953 and 1955
Wikipedia - CFAV Otter (YAG 312) -- One of ten wooden YAG 300 vessels built for the Royal Canadian Navy (RCN) between 1953 and 1955
Wikipedia - CFED-FM -- Francophone radio station in Edmonton, Alberta
Wikipedia - CFFB (AM) -- CBC Radio One station in Iqaluit, Nunavut, Canada
Wikipedia - CFGB-FM -- CBC Radio One station in Happy Valley-Goose Bay, Newfoundland and Labrador
Wikipedia - CFPR -- CBC Radio One station in Prince Rupert, British Columbia
Wikipedia - CFRH-FM -- Francophone community radio station in Penetanguishene, Ontario
Wikipedia - CFWH-FM -- CBC Radio One station in Whitehorse, Yukon, Canada
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Wikipedia - Chalcone
Wikipedia - Chaleins -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Chaley -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Chaliers -- Commune in Auvergne-Rhone-Alpes, France
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Wikipedia - Challes-la-Montagne -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Challex -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Chaloner Chute
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Wikipedia - Chambery -- Prefecture of Savoie, Auvergne-Rhone-Alpes, France
Wikipedia - Chamic languages -- Subgroup of the Austronesian language family
Wikipedia - Chamorro language -- Austronesian language spoken on the Mariana Islands
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Wikipedia - Champagne-en-Valromey -- Commune in Auvergne-Rhone-Alpes, France
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Wikipedia - Champdor -- Part of Champdor-Corcelles in Auvergne-Rhone-Alpes, France
Wikipedia - Champfromier -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Champs-sur-Tarentaine-Marchal -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Chanatip Sonkham -- Thai taekwondo practitioner
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Wikipedia - Chandogya Upanishad -- One of the ancient Sanskrit scriptures of Hinduism
Wikipedia - Chaneins -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Change (In the House of Flies) -- 2000 single by Deftones
Wikipedia - Change of Heart (1934 film) -- 1934 film by John G. Blystone
Wikipedia - Chang Myung-sam -- Korean taekwondo practitioner
Wikipedia - Chang Wan-chen -- Taiwanese taekwondo practitioner
Wikipedia - Channa Divouvi -- Gabonese beauty pageant titleholder
Wikipedia - Channel 12 (Misiones, Argentina) -- TV station in Posadas, Misiones Province, Argentina
Wikipedia - Channel access method -- means for more than two terminals to communicate over one medium
Wikipedia - Channel One (British and Irish TV channel) -- Former television channel
Wikipedia - Channel One Russia -- Russian public TV channel
Wikipedia - Chanoz-ChM-CM-"tenay -- Commune in Auvergne-Rhone-Alpes, France
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Wikipedia - Chaperone (clinical)
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Wikipedia - Characteristic (algebra) -- In a field of a ring, the smallest positive integer, if any, such that the sum of n ones equals 0; zero otherwise
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Wikipedia - Char kway teow -- popular noodle dish in Malaysia, Indonesia, Singapore, Brunei and Thailand
Wikipedia - Charles A. Martin -- Scouting commissioner and leader
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Wikipedia - Charles Dunstone -- British businessman
Wikipedia - Charles Durkee -- 19th century American pioneer, Congressman, U.S. Senator from Wisconsin, 6th Governor of the Utah Territory.
Wikipedia - Charles Eastman -- Native American physician and scouting pioneer
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Wikipedia - Charles Jones (composer) -- Canadian-born music educator and composer
Wikipedia - Charles Jones (engineer) -- English civil engineer
Wikipedia - Charles Jones (photographer) -- English gardener and photographer
Wikipedia - Charles Jones (Upper Canada politician) -- Upper Canada politician
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Wikipedia - Charles Momsen -- American pioneer in submarine rescue for the United States Navy
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Wikipedia - Charles Oula -- Monegasque bobsledder
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Wikipedia - Charles Rolls -- English motoring and aviation pioneer, co-founder of Rolls-Royce
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Wikipedia - Charles Tilstone Beke -- British geographer
Wikipedia - Charles Todd (pioneer) -- Australian civil servant and astronomer
Wikipedia - Charleston Sandstone -- Geologic formation in West Virginia, United States
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Wikipedia - Charles W. Crawford (chemist) -- Commissioner of Food and Drugs
Wikipedia - Charles Wheatstone -- British scientist and inventor
Wikipedia - Charles Williams (cricketer, born 1800) -- English cricketer for Marylebone Cricket Club
Wikipedia - Charles W. Mooney Jr. -- American law professor
Wikipedia - Charles W -- Historic fishing schooner
Wikipedia - Charleval, Bouches-du-Rhone -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Charlie Chan at the Olympics -- 1937 film by H. Bruce Humberstone
Wikipedia - Charlie Chan at the Opera -- 1936 film by H. Bruce Humberstone
Wikipedia - Charlie Chan at the Race Track -- 1936 film by H. Bruce Humberstone
Wikipedia - Charlie Chan in Honolulu -- 1938 film by H. Bruce Humberstone
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Wikipedia - Charlie-Gibbs Fracture Zone -- a system of two parallel fracture zones interrupting the Mid-Atlantic Ridge between the Azores and Iceland
Wikipedia - Charlie Jones (musician) -- British bassist, songwriter and record producer
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Wikipedia - Charlie, the Lonesome Cougar -- 1967 film by Winston Hibler
Wikipedia - Charlie Watts -- British drummer of The Rolling Stones
Wikipedia - Charlie Whiting -- Formula One race director
Wikipedia - Charlotte Craig -- American taekwondo practitioner
Wikipedia - Charlotte of Monaco (1719 - 1790) -- Monegasque princess and nun
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Wikipedia - Charmie Sobers -- Dutch taekwondo practitioner
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Wikipedia - Chatham Vase -- 1781 stone sculpture by John Bacon
Wikipedia - Chatoyancy -- Optical reflectance effect seen in certain gemstones
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Wikipedia - Chaulakharka -- Village development committee in Sagarmatha Zone, Nepal
Wikipedia - Chaurikharka -- Village development committee in Sagarmatha Zone, Nepal
Wikipedia - Chaussenac -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Chavannes-sur-Reyssouze -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Chavannes-sur-Suran -- Part of Nivigne et Suran in Auvergne-Rhone-Alpes, France
Wikipedia - Chaveyriat -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Chavornay, Ain -- Part of Arviere-en-Valromey in Auvergne-Rhone-Alpes, France
Wikipedia - Chavs: The Demonization of the Working Class -- Book by Owen Jones
Wikipedia - Chazelles, Cantal -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Chazey-Bons -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Chazey-sur-Ain -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - CHCH Television Tower -- Television tower in Stoney Creek, Ontario, Canada
Wikipedia - Che Chew Chan -- Malaysian taekwondo practitioner
Wikipedia - Checked tone -- Syllable type in the phonology in Middle Chinese
Wikipedia - Checkers (1937 film) -- 1937 film by H. Bruce Humberstone
Wikipedia - Cheekies -- Chocolate-flavoured confectionery
Wikipedia - Cheerios effect -- Phenomenon that occurs when floating objects that do not normally float attract one another
Wikipedia - Chef salad -- U.S. salad consisting of items such as hard-boiled eggs, one or more varieties of meat (e.g. ham, turkey, chicken, roast beef), tomatoes, cucumbers, and/or cheese, placed upon a bed of tossed lettuce or other leaf vegetables; a variety of dressings may be used
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Wikipedia - Cheignieu-la-Balme -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Cheke Holo language -- Austronesian language spoken in the Solomon Islands
Wikipedia - Chellaston and Swarkestone railway station -- Former railway station in Derbyshire, England
Wikipedia - Chelonis R. Jones -- American artist and musician
Wikipedia - Chelsea Islan -- Indonesian actress
Wikipedia - Chelsea Olivia -- Indonesian actress and pop singer
Wikipedia - Chelsie Monica Ignesias Sihite -- Indonesian chess player
Wikipedia - Chemical accident -- Unintentional release of one or more hazardous substances which could harm human health and the environment
Wikipedia - Chemoreceptor trigger zone -- Area of the medulla oblongata that receives inputs for vomiting
Wikipedia - Cheng Ho Mosque -- Mosque in Indonesia
Wikipedia - Chen Linglong -- Chinese taekwondo practitioner
Wikipedia - Chennai Central (Lok Sabha constituency) -- One of the 39 Parliamentary Constituencies in Tamil Nadu, in India.
Wikipedia - Chenonetta -- Genus of birds
Wikipedia - Chen Shih-hsin -- Taiwanese taekwondo practitioner
Wikipedia - Chen Yi-an -- Taiwanese taekwondo practitioner and actress
Wikipedia - Chen Zhong -- Chinese Taekwondo practitioner
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Wikipedia - Chersonesos Taurica
Wikipedia - Chersonesus
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Wikipedia - Cheryl-Ann Sankar -- Trinidad and Tobago taekwondo practitioner
Wikipedia - Cheryl Done -- British bobsledder
Wikipedia - Chestnut-breasted coronet -- Species of bird
Wikipedia - Chevillard, Ain -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Chevroux, Ain -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Chevry, Ain -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Cheylade -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Chezery-Forens -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - CHGS-FM -- Emergency alert radio station in Greenstone/Geraldton, Ontario
Wikipedia - Chharka -- Municipality in Karnali Zone, Nepal
Wikipedia - Chhintang -- Village development committee in Kosi Zone, Nepal
Wikipedia - Chhipchhipe -- Village development committee in Gandaki Zone, Nepal
Wikipedia - Chhipra -- Municipality in Karnali Zone, Nepal
Wikipedia - Chhota Bheem and the Throne of Bali -- 2013 film by Rajiv Chilaka
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Wikipedia - Chiara Calderone -- Italian ice dancer
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Wikipedia - Chia Thye Poh -- Singaporean former political prisoner
Wikipedia - Chibcha language -- Extinct language of Colombia, spoken by the Muisca, who created [[Muisca Confederation|one of the indigenous civilizations of the Americas]]
Wikipedia - Chick tract -- One of a series of short Christian evangelical tracts, originally created and published by American publisher and religious cartoonist Jack T. Chick
Wikipedia - Chiefdoms of Sierra Leone
Wikipedia - Chief petty officer -- Senior non-commissioned officer in many navies and coast guards
Wikipedia - Chiffon margarine -- One of the first soft, tub-style margarine products in the U.S.
Wikipedia - Chika Chukwumerije -- Nigerian taekwondo practitioner
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Wikipedia - Children of the Stones -- 1976 television drama series for children
Wikipedia - Children's Day -- One of many public observances in honor of children
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Wikipedia - Chilman Arisman -- Indonesian diplomat
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Wikipedia - Chiloneus -- Genus of beetles
Wikipedia - China Jones -- 1959 film
Wikipedia - Chinazum Nwosu -- Nigerian taekwondo practitioner
Wikipedia - Chinese alligator -- one of two species in genus Alligator
Wikipedia - Chinese Indonesian surname
Wikipedia - Chintya Fabyola -- Indonesian beauty pageant titleholder
Wikipedia - Chinubhai Madhavlal -- 1st Baronet of Shahpur CIE
Wikipedia - Chin Yu-fang -- Taiwanese taekwondo practitioner
Wikipedia - Chioma Okereke -- none
Wikipedia - Chione venosa -- Species of plant
Wikipedia - Chip Away the Stone -- Song by Aerosmith
Wikipedia - Chisel -- Tool for cutting and carving wood, stone, metal, or other hard materials
Wikipedia - Chi Shu-ju -- Taiwanese taekwondo practitioner
Wikipedia - Chiu Meng-jen -- Taiwanese taekwondo practitioner
Wikipedia - Chivateros -- Prehistoric stone tool quarry in Peru
Wikipedia - Chlorine (Twenty One Pilots song) -- Twenty One Pilots song
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Wikipedia - ChM-CM-"teau-Gaillard, Ain -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - ChM-CM-"tenay, Ain -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - ChM-CM-"tillon-en-Michaille -- Part of Valserhone in Auvergne-Rhone-Alpes, France
Wikipedia - ChM-CM-"tillon-la-Palud -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - ChM-CM-"tillon-sur-Chalaronne -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - ChM-EM-^Mkoku-no-Mori Station -- Railway station in Hakone, Kanagawa Prefecture, Japan
Wikipedia - CHMO -- Radio station in Moosonee, Ontario
Wikipedia - Chochenyo people -- Division of the Ohlone people of Northern California
Wikipedia - Chocolate money -- Gold foil covered chocolates in the shape of coins
Wikipedia - Chocolate truffle -- Type of chocolate confectionery
Wikipedia - Chocolatier -- Someone who makes confectionery from chocolate
Wikipedia - CHOD-FM -- Francophone community radio station in Cornwall, Ontario
Wikipedia - Cho Gang-min -- South Korean taekwondo practitioner
Wikipedia - Cho Hyang-mi -- South Korean taekwondo practitioner
Wikipedia - Choice-supportive bias -- The tendency to remember one's choices as better than they actually were
Wikipedia - Choi Chan-ok -- Korean-German taekwondo practitioner
Wikipedia - Choi Jung Hwa -- South Korean taekwondo practitioner
Wikipedia - Choi Yeon-ho -- South Korean taekwondo practitioner
Wikipedia - Chola dynasty -- One of the Three Crowned Kings (dynasties) of Tamilakam
Wikipedia - Cholecystokinin -- Hormone of the gastrointestinal system
Wikipedia - Chonemorpha fragrans -- Species of flowering plant in the family Apocynaceae
Wikipedia - Chong Chul Rhee -- South Korean taekwondo practitioner
Wikipedia - Chonnettia Jones -- American geneticist and developmental biologist
Wikipedia - Chopper One -- American television series
Wikipedia - Cho Pyone -- Burmese film actress and singer
Wikipedia - Choristoneura metasequoiacola -- Species of moth
Wikipedia - Choristoneura murinana -- Species of moth
Wikipedia - Choristoneura -- Genus of moths in the family Tortricidae
Wikipedia - Chostonectes -- Genus of beetles
Wikipedia - Chotushkone -- 2014 film by Srijit Mukherji
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Wikipedia - Chowdur -- One of the major modern Turkmen tribes
Wikipedia - Chrematistics -- Economics theory studying money
Wikipedia - Chris Amon Racing -- New Zealand-British Formula One team
Wikipedia - Chris Andrews (entrepreneur) -- Pioneer/digital media/electronic publishing/Internet
Wikipedia - Chris Balderstone -- English sportsman
Wikipedia - Chris Honeycutt -- American mixed martial arts fighter
Wikipedia - Chris Jones (bluegrass) -- American bluegrass musician
Wikipedia - Chris Jones (drama critic) -- British-American journalist and academic
Wikipedia - Chris Jones (gymnast) -- British acrobatic gymnast
Wikipedia - Chris Pattikawa -- Indonesian film director
Wikipedia - Christ among the Doctors (Veronese) -- Painting by Paolo Veronese
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Wikipedia - Christianity in Indonesia
Wikipedia - Christianity in Sierra Leone
Wikipedia - Christianity in the Federated States of Micronesia
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Wikipedia - Christian-Peter Friese -- One of the victim at the Berlin Wall
Wikipedia - Christian Topography -- One of the earliest essays in scientific geography written by a Christian author
Wikipedia - Christian Uflacker -- Brazilian Brazilian Jiu-Jitsu practitioner and mixed martial arts fighter
Wikipedia - Christie Johnstone (film) -- 1921 film
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Wikipedia - Christine Jones (artist) -- British artist
Wikipedia - Christine Jones (businesswoman) -- American business woman
Wikipedia - Christine Jones Forman -- American astrophysicist and astronomer
Wikipedia - Christine M. Jones -- American politician (1929-2013)
Wikipedia - Christmas 1994 nor'easter -- Cyclone
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Wikipedia - Christmas in August (Yellowstone)
Wikipedia - Christmas in Indonesia -- Overview of the role of Christmas in Indonesia
Wikipedia - Christmas Saves the Year -- Twenty One Pilots song
Wikipedia - Christone "Kingfish" Ingram -- American blues guitarist and singer
Wikipedia - Christophe Negrel -- French taekwondo practitioner
Wikipedia - Christopher Bolduc -- American operatic baritone
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Wikipedia - Christopher Honey -- Barbadian diver
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Wikipedia - Christopher Jones (Mayflower Captain)
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Wikipedia - Chrisye -- Indonesian singer and songwriter
Wikipedia - Chromatic scale -- Musical scale with twelve pitches, each a semitone, also known as a half-step, above or below another
Wikipedia - Chromosome 12 -- One of the 23 pairs of chromosomes in Homo sapiens
Wikipedia - Chronemics -- Study of the role of time in communication
Wikipedia - Chronic kidney disease-mineral and bone disorder -- Complication of chronic kidney disease
Wikipedia - Chronicle of a Boy Alone -- 1965 film
Wikipedia - Chronicle of Monemvasia -- Greek medieval historical texts
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Wikipedia - Chronozone
Wikipedia - Chru language -- Austronesian language spoken in Vietnam
Wikipedia - Chrysanthemum Throne -- Throne of the Emperor of Japan
Wikipedia - Chrysoberyl -- Mineral or gemstone of beryllium aluminate
Wikipedia - Chuang Chia-chia -- Taiwanese taekwondo practitioner
Wikipedia - Chuck Jones -- American animator, cartoon artist, screenwriter, producer, and director of animated films
Wikipedia - Chuck Mangione -- American jazz musician
Wikipedia - Chuck Woolery: Naturally Stoned -- American reality television show
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Wikipedia - Chu Mu-yen -- Taiwanese taekwondo practitioner
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Wikipedia - Churchill (snow cone) -- Costa Rican dessert
Wikipedia - Church of One Tree -- Historic wooden building in Santa Rosa, California
Wikipedia - Church of Saint-Arige-et-Saint-Vincent-de-Saragosse de Peone -- Catholic church in Peone, France
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Wikipedia - Chutchawal Khawlaor -- Thai taekwondo practitioner
Wikipedia - Chuukese language -- Austronesian language spoken on the Chuuk islands in Micronesia
Wikipedia - Chuuk Lagoon -- A sheltered body of water in the central Pacific in the Federated States of Micronesia
Wikipedia - Chuwa -- Place in Dhawalagiri Zone, Nepal
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Wikipedia - Chylomicron -- One of the five major groups of lipoprotein
Wikipedia - Cia-Cia language -- Austronesian language spoken on Buton island, Indonesia
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Wikipedia - Cicatripraonetha lumawigi -- Genus of beetles
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Wikipedia - Cicerone -- Historical profession
Wikipedia - CIELAB color space -- Standard color space with color-opponent values
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Wikipedia - CII Honeywell Bull
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Wikipedia - Cima da Conegliano
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Wikipedia - Circle of Atonement -- 2015 South Korean drama film
Wikipedia - Circle of fifths -- Relationship among the 12 tones of the chromatic scale, their corresponding key signatures, and the associated major and minor keys;geometrical representation of relationships among the 12 pitch classes of the chromatic scale in pitch class space
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Wikipedia - Circulant matrix -- Matrix in which each row is rotated one position to the right from the previous row
Wikipedia - Circular breathing -- Technique used by players of some wind instruments to produce a continuous tone without interruption
Wikipedia - Circular reasoning -- Logical fallacy in which the reasoner begins the premise with what they are trying to conclude with
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Wikipedia - Cirebon Prujakan railway station -- railway station in Indonesia
Wikipedia - Cirebon railway station -- railway station in Indonesia
Wikipedia - Ciro da Conegliano -- Italian painter
Wikipedia - Ciroyom railway station -- railway station in Indonesia
Wikipedia - Cirsonella margaritiformis -- Species of mollusc
Wikipedia - Citayam railway station -- railway station in Indonesia
Wikipedia - Citeras railway station -- railway station in Indonesia
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Wikipedia - Citra Febrianti -- Indonesian weightlifter
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Wikipedia - City of Sherrill v. Oneida Indian Nation of New York
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Wikipedia - C. J. Ramone -- American singer and bass player
Wikipedia - CJRO-FM -- Francophone community radio station in Ottawa
Wikipedia - C. Kevin Blackstone -- United States Department of State official, American diplomat
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Wikipedia - Clairtone -- Canadian audiovisual equipment manufacturer
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Wikipedia - Claptone -- German DJ and producer duo
Wikipedia - Clara B. Spence -- Educator, women's and civil rights advocate, adoption pioneer
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Wikipedia - Clarence T. Jones Observatory -- Astronomical observatory in Tennessee, US
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Wikipedia - Clark County Coroner's Office -- County coroner in Nevada, U.S.
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Wikipedia - Classic Hits (Westwood One) -- Syndicated radio format
Wikipedia - Classic Rock (Westwood One) -- Syndicated radio format
Wikipedia - Clatford Stone Circle -- Neolithic stone circle in Wiltshire, England
Wikipedia - Clathrina ceylonensis -- Species of sponge
Wikipedia - Claude Bartolone -- Tunisian-born French politician
Wikipedia - Claude Monet Painting in his Studio -- 1874 painting by Edouard Manet
Wikipedia - Claude Monet -- French painter
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Wikipedia - Claws in the Lease -- 1963 Looney Tunes cartoon
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Wikipedia - Clean My Name, Mr. Coroner! -- 2000 Hong Kong crime comedy thriller film
Wikipedia - Cleansing of the Temple -- Jesus expelling the merchants and the money changers from the Temple
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Wikipedia - Clemens Jabloner -- Austrian jurist
Wikipedia - Clemens Morgenthaler -- German bass baritone
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Wikipedia - Cleopatra Jones and the Casino of Gold -- 1975 film
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Wikipedia - Cliff B. Jones
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Wikipedia - Cliff Jones (disambiguation)
Wikipedia - Cliff Jones (musician) -- British musician
Wikipedia - Climate change in Indonesia -- Overview of the effects of the climate change in Indonesia
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Wikipedia - Clipperton Fracture Zone -- A fracture zone of the Pacific Ocean seabed
Wikipedia - Clipping (phonetics)
Wikipedia - Clipstone railway station -- Former railway station in Nottinghamshire, England
Wikipedia - Clive Johnstone -- Royal Navy admiral
Wikipedia - Cloaca Maxima -- One of the world's earliest sewage systems
Wikipedia - Clochan -- Dry stone hut in Ireland
Wikipedia - Clonca Church & Cross -- Historic monument in County Donegal
Wikipedia - Clone (B-cell) -- Part of process of immunological B-cell maturation
Wikipedia - Clone (cell biology) -- Group of identical cells that share a common ancestry
Wikipedia - Clone (computer and video games)
Wikipedia - Clone (computing)
Wikipedia - Clonee -- Village in Meath, west of Dublin, Ireland
Wikipedia - Clone (genetics)
Wikipedia - Clone High -- Canadian-American animated television series
Wikipedia - Clone of the Universe -- Fu Manchu album
Wikipedia - Clones, County Monaghan
Wikipedia - Clones (We're All) -- Song by Alice Cooper
Wikipedia - Clone trooper -- Fictional class of soldiers in the Star Wars series
Wikipedia - Clone Wars (Star Wars) -- Fictional war in Star Wars
Wikipedia - Cloroqualone
Wikipedia - Close to the Bone (Thompson Twins album) -- album by Thompson Twins
Wikipedia - Closing the Loop -- Dutch social enterprise that offers a closed loop service for mobile phones
Wikipedia - Cloth merchant -- One who sells cloth
Wikipedia - Clotho -- One of the Fates of Greek Mythology
Wikipedia - Cloud One (band) -- Disco band
Wikipedia - Clubfoot -- Bone development disease
Wikipedia - ClubONE Riviera -- Building in Sha Tin, Hong Kong
Wikipedia - Clunch -- A traditional building material of chalky limestone rock
Wikipedia - Cluny Abbey -- Abbey located in Saone-et-Loire, in France
Wikipedia - Clustering illusion -- Erroneously seeing patterns in randomness
Wikipedia - C. Marcella Carollo -- Swiss astromoner
Wikipedia - C-Mone -- rapper
Wikipedia - CNBC Indonesia -- Indonesian television station
Wikipedia - Cnidocyte -- Explosive cell containing one giant secretory organelle (cnida)
Wikipedia - CNN Indonesia -- Indonesian television news channel
Wikipedia - CNN Money
Wikipedia - CNNMoney
Wikipedia - Coastal and Intertidal Zone Archaeological Network -- Community archaeology project in England
Wikipedia - Coastal Konjo language -- Language spoken in Indonesia
Wikipedia - Coastal meadow -- Meadows near coastlines or otherwise in the coastal zone
Wikipedia - Coastal Zone at Portrush -- Visitor centre, County Antrim, Northern Ireland
Wikipedia - Coastal zone color scanner -- A multi-channel scanning radiometer aboard the Nimbus 7 satellite, predominately designed for water remote sensing
Wikipedia - Cobb baronets -- Title in the Baronetage of England, in the County of Oxford
Wikipedia - Cobblestone Hotels -- American hotel chain
Wikipedia - Cobblestone -- Natural building material based on cobble-sized stones, used for pavement roads, streets, and buildings
Wikipedia - Coca Andronescu -- Romanian actress
Wikipedia - Cocaine & Rhinestones -- Podcast about country music
Wikipedia - Cockney -- An East Londoner, or a dialect spoken among working-class Londoners
Wikipedia - Cocktail glass -- Stemmed glass with an inverted cone bowl
Wikipedia - Coco Jones -- American actress singer, and songwriter
Wikipedia - CodeMirror -- JavaScript component that provides a code editor in the browser
Wikipedia - Code review -- Activity where one or more people check a program's code
Wikipedia - Codex Vindobonensis 795
Wikipedia - Codex Vindobonensis Philos. 157 -- 15th-century Greek manuscript
Wikipedia - Codex Vindobonensis Philos. 2 -- 15th-century Greek manuscript
Wikipedia - Codex Vindobonensis Philos. 75 -- 15th-century manuscript written in Greek
Wikipedia - Codling moth -- Species of moth that feeds on fruit (Cydia pomonella)
Wikipedia - Coffin Stone -- Archaeological artifact in Kent, England
Wikipedia - Coimbatore (Lok Sabha constituency) -- One of the 39 Parliamentary Constituencies in Tamil Nadu, in India.
Wikipedia - Coin of account -- Unit of money that does not exist as an actual coin but is used in figuring prices or other amounts of money
Wikipedia - Coin -- A small, flat and usually round piece of material used as money
Wikipedia - Cokelat -- Indonesian rock band
Wikipedia - Cok Istri Agung Sanistyarani -- Indonesian karateka
Wikipedia - Cok Istri Krisnanda Widani -- Miss Supranational Indonesia 2013, Puteri Indonesia Pariwisata 2013, Indonesian supermodel and dancer
Wikipedia - Coklat Stroberi -- Indonesian comedy-drama film
Wikipedia - Colalura Sandstone -- Middle Jurassic geologic formation in Australia
Wikipedia - Colascione -- Long-necked lute
Wikipedia - Cole Cobblestone Farmhouse -- Historic building in New York, United States
Wikipedia - Coleen Rooney -- English product endorser
Wikipedia - Colegio Japones de Las Palmas -- A Japanese international school in Las Palmas de Gran Canaria
Wikipedia - Colegio Sagrados Corazones (Guaynabo, Puerto Rico) -- Catholic school, private school in Guaynabo, Puerto Rico
Wikipedia - Coleophora hieronella -- Species of moth
Wikipedia - Coleophora kroneella -- Species of moth
Wikipedia - Coleophora leonensis -- Species of moth
Wikipedia - Coleophora meridionella -- Species of moth
Wikipedia - Coleophora narbonensis -- Species of moth
Wikipedia - Coles Bashford -- American politician and pioneer, 5th Governor of Wisconsin
Wikipedia - Coligny, Ain -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Colin Daley -- British taekwondo practitioner
Wikipedia - Colin H. Livingstone -- Scouting pioneer and railway executive
Wikipedia - Collaborationism -- Cooperation with the enemy against one's country of citizenship in wartime
Wikipedia - Collandres -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Collapse (medical) -- Medical symptom, a sudden and often unannounced loss of postural tone
Wikipedia - Collarbone
Wikipedia - Collationes in Hexaemeron
Wikipedia - Collatz conjecture -- Conjecture in mathematics that, starting with any positive integer n, if one halves it (if even) or triples it and adds one (if odd) and repeats this ad infinitum, then one eventually obtains 1
Wikipedia - Collect call -- Telephone call at the called party's expense
Wikipedia - Collectiones canonum Dionysianae
Wikipedia - Colleen Jones -- Canadian curler and television personality
Wikipedia - College athletics in the United States -- Component of American higher education
Wikipedia - College Lionel-Groulx -- General and vocational college in Sainte-Therese, Quebec, Canada
Wikipedia - Collegiate shag -- Partner dance done primarily to uptempo swing and pre-swing jazz music
Wikipedia - Collonges, Ain -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Collyweston stone slate -- Traditional limestone roofing material of central England
Wikipedia - Coloboma -- Hole in one of the structures of the eye
Wikipedia - Colo-colo (condiment) -- Indonesian hot and spicy condiment
Wikipedia - Colombo crime family -- One of the "Five Families" that dominates organized crime activities in New York City, US
Wikipedia - Colomieu -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Colonel Abu Ali -- Governor of Bauchi State, Nigeria 1990-1992
Wikipedia - Colonel Aqeel Ahmed -- Pakistani army colonel
Wikipedia - Colonel Bleep -- American children's animated science fiction space adventure television series; first color cartoon series made for television
Wikipedia - Colonel Blimp -- British cartoon character by cartoonist David Low
Wikipedia - Colonel Blood (film) -- 1934 British film by W. P. Lipscomb
Wikipedia - Colonel Bob Wilderness -- Protected area in the Olympic National Forest in the state of Washington
Wikipedia - Colonel Chabert (1920 film) -- 1920 film
Wikipedia - Colonel Cody -- Disambiguation page
Wikipedia - Colonel Delmiro Gouveia -- 1978 film
Wikipedia - Colonel Dinar -- Chadian comedian
Wikipedia - Colonel Ebirt -- Unofficial school mascot
Wikipedia - Colonel Fletcher Building -- Building in Downtown San Diego
Wikipedia - Colonelganj (Assembly constituency) -- Assembly constituency in Uttar Pradesh
Wikipedia - Colonel Heeza Liar -- Series of animated films produced by J. R. Bray Studios
Wikipedia - Colonel Hugh O'Donel Alexander
Wikipedia - Colonel-in-Chief
Wikipedia - Colonel Konigsfels Teaching Prince Poniatowski to Ride -- Painting by Bernardo Bellotto (National Museum in Warsaw)
Wikipedia - Colonel March of Scotland Yard -- Television series
Wikipedia - Colonel Moran
Wikipedia - Colonel Newcombe the Perfect Gentleman -- 1920 film
Wikipedia - Colonel Rafael Tomas Fernandez (Santo Domingo Metro) -- Santo Domingo metro station
Wikipedia - Colonel Redl (1925 film) -- 1925 film
Wikipedia - Colonel Reyel -- French dancehall, R&B singer and electro music artist
Wikipedia - Colonel Richard Newman -- English Barrister
Wikipedia - Colonel Sanders -- American entrepreneur and businessman
Wikipedia - Colonel Sebastian Moran
Wikipedia - Colonel Shuffle -- Warner Bros. theatrical cartoon character
Wikipedia - Colonel (Sri Lanka) -- Military rank of Sri Lanka
Wikipedia - Colonel Thomas Hoyer Monstery -- American mercenary (1824-1901)
Wikipedia - Colonel (United Kingdom) -- Military rank of the United Kingdom
Wikipedia - Colonel (United States) -- Military rank of the United States
Wikipedia - Colonel W. H. Sykes
Wikipedia - Colonel -- Military rank
Wikipedia - Colon Free Trade Zone -- Largest free port in the Americas
Wikipedia - Colony of Rhode Island and Providence Plantations -- One of the original Thirteen Colonies established on the east coast of America
Wikipedia - Color depth -- Number of bits used to indicate the color of a single pixel or number of bits used for each color component of a single pixel
Wikipedia - Colored dissolved organic matter -- The optically measurable component of the dissolved organic matter in water
Wikipedia - Colossus (novel) -- Novel by D. F. Jones
Wikipedia - Colossus of Rhodes -- One of the seven wonders of the ancient world
Wikipedia - Colponema -- Genus of single-celled flagellates
Wikipedia - Coltines -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Columba Blango -- Sierra Leonean athlete
Wikipedia - Columba of Terryglass -- One of the Twelve Apostles of Ireland
Wikipedia - Columbine II -- Lockheed VC-121A-LO Constellation that served as Air Force One for President Dwight Eisenhower
Wikipedia - Columnar jointing -- Polygonal stone columns
Wikipedia - Comal River (Indonesia) -- River in Indonesia
Wikipedia - Combat Zone, Boston -- Name given in the 1960s to the adult entertainment district in downtown Boston, Massachusetts
Wikipedia - Combat Zone Wrestling -- American professional wrestling promotion
Wikipedia - Combination gun -- Type of firearm with at least one rifled barrel and one smoothbore barrel
Wikipedia - Come and Get Your Love -- Song by Redbone
Wikipedia - Come Spy with Me (film) -- 1967 American spy film by Marshall Stone
Wikipedia - Come Undone (Robbie Williams song) -- 2003 single by Robbie Williams
Wikipedia - Coming Home (Diddy - Dirty Money song) -- 2010 single by Diddy - Dirty Money
Wikipedia - Coming Home (Lionel Richie album) -- Album by Lionel Richie
Wikipedia - Coming Home Now -- 1996 single by Boyzone
Wikipedia - Coming Out Party -- 1934 film by John G. Blystone
Wikipedia - Coming out -- Process of revealing one's sexual orientation or other attributes
Wikipedia - Comix Zone -- 1995 Sega Genesis video game
Wikipedia - Command and control structure of the European Union -- One of several HQs for EU military or civilian missions
Wikipedia - Commando 2: The Black Money Trail -- 2017 film by Deven Bhojani
Wikipedia - Commando: A One Man Army -- 2013 film by Dilip Ghosh
Wikipedia - Commensalism -- An interaction between two organisms living together in more or less intimate association in a relationship in which one benefits and the other is unaffected.
Wikipedia - Commissioned officer
Wikipedia - Commissioner Eyck -- 1940 film
Wikipedia - Commissioner for Human Rights of the Republic of Azerbaijan -- Ombudsperson of Azerbaijan
Wikipedia - Commissioner for Human Rights
Wikipedia - Commissioner for the British Indian Ocean Territory -- Head of government in the United Kingdom's overseas territory of the British Indian Ocean Territory
Wikipedia - Commissioner Government -- Puppet administration of Serbia in World War II
Wikipedia - Commissioner Karachi -- Position in the Government of Sindh
Wikipedia - Commissioner of Lobbying of Canada -- Canadian government accountability agency
Wikipedia - Commissioner of Patents, Registrar of Trademarks and Chief Executive Officer of the Canadian Intellectual Property Office -- Canadian government official
Wikipedia - Commissioner of Police (Mauritius) -- top-ranking police officer of the Mauritius Police Force
Wikipedia - Commissioner of Police (Singapore) -- top-ranking police officer of the Singapore Police Force
Wikipedia - Commissioner of Supply -- Scottish administrative body between 1667 and 1930
Wikipedia - Commissioner of Yukon -- Wikimedia list article
Wikipedia - Commissioners in Lunacy -- Public body established by the Lunacy Act 1845
Wikipedia - Commissioners of Irish Lights -- General Lighthouse Authority for Northern Ireland and the Republic of Ireland
Wikipedia - Commissioners' Plan of 1811 -- Street plan of Manhattan
Wikipedia - Commissioner -- Title given to a member of a commission or to an individual who has been given a commission
Wikipedia - Committee -- Body of one or more persons that is subordinate to a deliberative assembly
Wikipedia - Common carotid artery -- One of the two arteries that supply the head and neck with blood
Wikipedia - Commoner (academia) -- A student at certain universities in the British Isles who historically pays for their own tuition and commons
Wikipedia - Commoner
Wikipedia - Common Language Runtime -- Virtual machine component of Microsoft's .NET framework
Wikipedia - Commonwealth of Israel -- English translation of the Greek M-OM-^@M-NM-?M-NM-;M-NM-9M-OM-^DM-NM-5M-NM-/M-NM-1M-OM-^B (politeias) mentioned in Ephesians 2:12
Wikipedia - Communications in Indonesia -- Overview of telecommunications in Indonesia
Wikipedia - Communication -- Act of conveying intended meanings from one entity or group to another through the use of mutually understood signs and rules
Wikipedia - Communism -- Political ideology and socioeconomic system advocating common ownership without classes, money or the state
Wikipedia - Communist Party of Indonesia -- Former political party in Indonesia
Wikipedia - Community Oriented Policing Services -- a component within the United States Department of Justice
Wikipedia - Community Rule -- One of the Dead Sea Scrolls
Wikipedia - Commuting -- Periodically recurring travel between one's place of residence and place of work, or study
Wikipedia - Comorbidity -- Presence of more than one medical condition in a patient
Wikipedia - Compact Muon Solenoid -- One of the two general-purposes experiment at the CERN's Large Hadron Collider
Wikipedia - Compact of Free Association -- International agreement between the United States and the Pacific Island nations of the Federated States of Micronesia, the Marshall Islands, and Palau
Wikipedia - Company of Public Relations Practitioners -- Company without livery in the City of London
Wikipedia - Comparison of Google Pixel smartphones
Wikipedia - Comparison of Indonesian and Standard Malay -- Linguistic comparison
Wikipedia - Competition (biology) -- Interaction where the fitness of one organism is lowered by the presence of another organism
Wikipedia - Compiler -- Computer program which translates code from one programming language to another
Wikipedia - Complement component 1q -- Protein complex
Wikipedia - Complement component 4 -- Protein involved in the intricate complement system
Wikipedia - Complement component 5a -- Protein fragment
Wikipedia - Complete Works of Shakespeare -- all plays and poems by William Shakespeare in one book
Wikipedia - Complex instruction set computer -- a processor executing one instruction in multiple clock cycles
Wikipedia - Complex system -- System composed of many interacting components
Wikipedia - Complex volcano -- A landform of more than one related volcanic centre
Wikipedia - Component-based software engineering
Wikipedia - Component-Based Usability Testing
Wikipedia - Component diagram
Wikipedia - Component (group theory) -- Finite group is a quasisimple subnormal subgroup
Wikipedia - Component Library for Cross Platform
Wikipedia - Component Object Model
Wikipedia - Component-oriented database
Wikipedia - Component Pascal
Wikipedia - Components of medieval armour -- Body armour, European, Middle Ages
Wikipedia - Component theorem -- Classification of finite simple groups
Wikipedia - Component (UML)
Wikipedia - Component video -- Video signal that has been split into component channels
Wikipedia - Composite muscle -- Muscles which have more than one set of fibers
Wikipedia - Compound interest -- A compounding sum paid for the use of money
Wikipedia - Compressed Hare -- 1961 film by Chuck Jones
Wikipedia - Compton's Transgender Cultural District -- Transgender cultural zone in San Francisco
Wikipedia - Computer-assisted telephone interviewing -- Telephone surveying technique that includes assistance by a software application
Wikipedia - Computer case -- Enclosure that contains most of the components of a computer
Wikipedia - Computer components
Wikipedia - Computer form factor -- Indication of size and mounting options of a computer or its components
Wikipedia - Computer hardware -- Physical components of a computer
Wikipedia - Computer-mediated reality -- Ability to manipulate one's perception of reality through the use of a computer
Wikipedia - Computer Pioneer Award
Wikipedia - Computer pioneer
Wikipedia - Computer screen film -- Film subgenre where the action takes place entirely on a screen of a computer or a smartphone
Wikipedia - Conand, Ain -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Concealed carry in the United States -- The practice of carrying a weapon (such as aM-BM- handgun) inM-BM- publicM-BM- in a concealed manner, either on one's person or in close proximity
Wikipedia - Concentric zone model
Wikipedia - Conchita Caroline -- Indonesian actress and TV presenter
Wikipedia - Concurrency (road) -- Road bearing more than one route number
Wikipedia - Condamine, Ain -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Condat, Cantal -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Condeissiat -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Condenser telephone -- device allowing telephone communication over Morse code telegraph
Wikipedia - Conditioned emotional response
Wikipedia - Conditioned response
Wikipedia - Conditioned stimulus
Wikipedia - Condorcet, Drome -- administrative division in Auvergne-Rhone-Alpes, France
Wikipedia - CONDOR secure cell phone -- Prototype secure CDMA phone by Qualcomm
Wikipedia - Cone cell
Wikipedia - Conecuh River -- River in Florida, and Alabama- in the US
Wikipedia - Cone (formal languages)
Wikipedia - Cone (geometry)
Wikipedia - Conegliano
Wikipedia - Coneheads (film) -- 1993 film by Steve Barron
Wikipedia - Conejo Grade -- Steep grade on US 101 Highway in Ventura County, California
Wikipedia - Conejo Mountain -- 1,814-foot-high extinct volcano (553 m) in Ventura County, California adjacent to the Santa Monica Mountains.
Wikipedia - Conejo Recreation and Park District -- Park management agency in Thousand Oaks, California
Wikipedia - Conejos County, Colorado -- County in Colorado, US
Wikipedia - Conejo Valley Airport -- Former airport in Thousand Oaks, CA, US
Wikipedia - Conejo Valley Unified School District -- School district in Ventura County, California
Wikipedia - Conel Hugh O'Donel Alexander
Wikipedia - CONELRAD -- Former method of emergency broadcasting in the United States
Wikipedia - ConEmu
Wikipedia - Cone of power -- Method of raising energy in ritual magic, especially in Wicca
Wikipedia - Cone of Silence (device)
Wikipedia - Cone of Silence (film) -- 1960 film by Charles Frend
Wikipedia - Cone of Uncertainty
Wikipedia - Cone Peak
Wikipedia - Cone sisters -- American art collectors
Wikipedia - Cone snail -- Predatory sea snails within the family Conidae
Wikipedia - Conestoga College -- Public college in Kitchener, Ontario, Canada
Wikipedia - Conestoga Mall (Waterloo, Ontario) -- Shopping mall in Waterloo, Ontario
Wikipedia - Conestoga Parkway -- Highway in Ontario
Wikipedia - Conestoga station -- Light rail station and bus terminal in Waterloo, Ontario
Wikipedia - Conestoga Trail -- Long-distance hiking trail in the United States
Wikipedia - Conestoga wagon -- Type of heavy covered wagon
Wikipedia - C-One
Wikipedia - Cone -- Geometric shape
Wikipedia - Conexion Caribe -- 1984 film directed by Orestes Trucco
Wikipedia - Coney Beach Pleasure Park -- Amusement park in Mid Glamorgan, Wales
Wikipedia - Coney Island (1917 film) -- 1917 film by Roscoe Arbuckle
Wikipedia - Coney Island (1928 film) -- 1928 film
Wikipedia - Coney Island (1943 film) -- 1943 film by Walter Lang
Wikipedia - Coney Island Avenue -- Avenue in Brooklyn, New York
Wikipedia - Coney Island (California) -- Island in California
Wikipedia - Coney Island, County Sligo -- Tidal island in County Sligo, Ireland
Wikipedia - Coney Island Creek -- Creek in Brooklyn, New York
Wikipedia - Coney Island Cyclone -- Historic roller coaster in Coney Island, Brooklyn
Wikipedia - Coney Island Hospital -- Public hospital in Brooklyn, New York City
Wikipedia - Coney Island, Minnesota -- Unincorporated community in Minnesota, US
Wikipedia - Coney Island -- Neighborhood of Brooklyn in New York City
Wikipedia - Coney Reyes -- Filipina film and television actress
Wikipedia - Coney Street -- Street in York, England
Wikipedia - Coneythorpe -- Village in North Yorkshire, England
Wikipedia - Confectionery -- Prepared foods rich in sugar and carbohydrates
Wikipedia - Conference call -- A telephone call with several participants
Wikipedia - Confessions of a Dangerous Mind (film) -- 2002 film directed by George Clooney
Wikipedia - Confort -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Confrancon -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Confucianism in Indonesia
Wikipedia - Confusion -- State of being bewildered or unclear in oneM-bM-^@M-^Ys mind about something
Wikipedia - Congregation for the Evangelization of Peoples -- one of the Congregations of Roman Curia
Wikipedia - Coniagas Mine -- An abandoned silver mine in Canada
Wikipedia - Conic section -- Curve obtained by intersecting a cone and a plane
Wikipedia - Conifer cone -- Reproductive organ on conifers
Wikipedia - Conjure One -- Canadian electronic music project
Wikipedia - Connaught Engineering -- Formula One and sports car constructor from the United Kingdom
Wikipedia - Connected component (graph theory)
Wikipedia - Connie Corleone -- Fictional character from The Godfather series
Wikipedia - Connie Souphanousinphone
Wikipedia - Conor Maloney -- Irish canoeist
Wikipedia - Conpoy -- Cantonese dried scallop
Wikipedia - Consejo Superior de Investigaciones Cientificas
Wikipedia - Consequent -- Hypothetical proposition component
Wikipedia - Consolata Betrone
Wikipedia - Consolidation (business) -- Merger and acquisition of many smaller companies into much larger ones
Wikipedia - Constance Jones
Wikipedia - Constance Lien -- Singaporean ju-jitsu practitioner
Wikipedia - Constance Sheares -- Pioneering Singaporean curator
Wikipedia - Constance Stone -- Australian physician and feminist activist
Wikipedia - Constant chord theorem -- An invariant cord in one of two intersecting circles based on any point in the other
Wikipedia - Constantia Jones -- British prostitute
Wikipedia - Constantin Antonescu -- Romanian sports shooter
Wikipedia - Constantin Ionescu (chess player) -- Romanian chess player
Wikipedia - Consumer -- Person or group of people that are the final users or consumers of products and or services; one who pays something to consume goods and services produced
Wikipedia - Contagious Love -- Single by Zendaya and Bella Throne
Wikipedia - Contarini -- One of the founding families of Venice
Wikipedia - Contempt of Congress -- Act of obstructing the work of the United States Congress or one of its committees
Wikipedia - Contempt -- Disgust and anger towards something or someone
Wikipedia - Continental AG -- German multinational company in the automotive component supplier industry
Wikipedia - Continuous stationery
Wikipedia - Contrevoz -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Contributing property -- Key component of a place listed on the National Register of Historic Places
Wikipedia - Conus anemone -- Species of sea snail
Wikipedia - Conus nahoonensis -- Species of sea snail
Wikipedia - Conus solomonensis -- Species of sea snail
Wikipedia - Conventioneers -- 2005 film directed by Mora Stephens
Wikipedia - Convention People's Party (Sierra Leone) -- Political party in Sierra Leone
Wikipedia - Convergence-divergence zone
Wikipedia - Convergent extension -- The morphogenetic process in which an epithelium narrows along one axis and lengthens in a perpendicular axis.
Wikipedia - Convertibility -- The ability of money to be transformed into other stores of value
Wikipedia - Convex uniform honeycomb
Wikipedia - Conviction and exoneration of Glenn Ford -- Convicted of murder in 1984 and released from Angola Prison in March 2014 after a full exoneration.
Wikipedia - Conwyn Mansel-Jones -- Recipient of the Victoria Cross
Wikipedia - Conzieu -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Cook County Board of Commissioners -- County legislature
Wikipedia - Cook County Coroner -- Former position of county coroner for Cook County, Illinois
Wikipedia - Cooke and Wheatstone telegraph -- Early electrical telegraph system dating from the 1830s
Wikipedia - Cookie Dough Bites (candy) -- American confectionery brand
Wikipedia - Cool Cat (Looney Tunes) -- Warner Bros. theatrical cartoon character
Wikipedia - Cool Guys Don't Look at Explosions -- Song performed by The Lonely Island
Wikipedia - Coombefield Quarry -- Stone quarry located on the Isle of Portland, Dorset, England
Wikipedia - Cooney Dam -- Dam in Montana, United States
Wikipedia - Cooney Sisters -- Three Irish sisters involved in the War of Independence and the Easter Rising
Wikipedia - Cooney State Park -- Park in Montana, USA
Wikipedia - Coordinating Ministry for Maritime and Investments Affairs (Indonesia) -- Indonesian government ministry
Wikipedia - Coordinating Ministry for Political, Legal, and Security Affairs (Indonesia) -- Indonesian government ministry
Wikipedia - Copper protein -- Proteins that contain one or more copper ions as prosthetic groups
Wikipedia - Copplestone railway station -- Railway station in Devon, England
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Wikipedia - Coral Bistuer -- Spanish taekwondo practitioner
Wikipedia - Coral Triangle -- A roughly triangular area of the tropical marine waters of Indonesia, Malaysia, Papua New Guinea, Philippines, Solomon Islands and Timor-Leste
Wikipedia - Corambis (novel) -- Fantasy novel by Sarah Monette
Wikipedia - Corazones (song) -- 2000 song by Miguel Bose featuring Ana Torroja
Wikipedia - Corbonod -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Corcelles, Ain -- Part of Champdor-Corcelles in Auvergne-Rhone-Alpes, France
Wikipedia - CORDIC -- Algorithm for computing trigonometric, hyperbolic, logarithmic and exponential functions
Wikipedia - Cordless telephone
Wikipedia - Core dump -- Record of computer memory data at one moment
Wikipedia - Core fonts for the Web -- Fonts supplied at one time by Microsoft for canonical web use
Wikipedia - Coren, Cantal -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Core router -- Router used on the internet backbone and on internet exchanges
Wikipedia - Corinne Bertani -- Monegasque politician
Wikipedia - Corleone family -- Fictional family from The Godfather series
Wikipedia - Corleonesi Mafia clan -- Crime family of the Sicilian mafia
Wikipedia - Corleone
Wikipedia - Corlier -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Cormaranche-en-Bugey -- Part of Plateau d'Hauteville in Auvergne-Rhone-Alpes, France
Wikipedia - Cormoranche-sur-Saone -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Cormoz -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Cornerstone 1791 -- US non-profit
Wikipedia - Cornerstone OnDemand -- American technology company
Wikipedia - Cornerstone Schools (Michigan) -- System of charter schools in Detroit, Michigan, United States
Wikipedia - Cornerstone Speech -- 1861 oration delivered by Confederate Vice President Alexander H. Stephens
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Wikipedia - Cornerstone
Wikipedia - Cornstalk fiddle -- Rudimentary folk instrument fashioned from a cornstalk
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Wikipedia - Corone (Messenia) -- A town
Wikipedia - Coroner (TV series) -- Canadian crime drama TV series
Wikipedia - Coroner -- Government official who confirms and certifies the death of an individual
Wikipedia - Coronet Books
Wikipedia - Coroneted fruit dove -- Species of bird
Wikipedia - Coronet (magazine)
Wikipedia - Coronet Peak -- Mountain in New Zealand
Wikipedia - Coronet Theatre, London -- theatre company in London, England
Wikipedia - Coronet (typeface) -- Typeface
Wikipedia - Coronet -- Small crown consisting of ornaments fixed on a metal ring
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Wikipedia - Corruption in Indonesia -- Institutional corruption in the country
Wikipedia - Corticosterone
Wikipedia - Corticotropin-releasing hormone
Wikipedia - Cortisol -- Stress hormone
Wikipedia - Cortisone
Wikipedia - Corveissiat -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Corvinone -- Grape variety from the Veneto region of Italy
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Wikipedia - Cotabato Manobo language -- Austronesian language spoken in the Philippines
Wikipedia - Cotard delusion -- Delusion that one is dead or non-existent
Wikipedia - Cotherstone Castle -- Castle in Durham, England
Wikipedia - Cotherstone railway station -- Former railway station in County Durham, England
Wikipedia - Cotoneaster dammeri -- Species of flowering plant
Wikipedia - Cotoneaster granatensis -- species of plant in the family Rosaceae
Wikipedia - Cotoneaster humilis -- Species of plant
Wikipedia - Cotoneaster nummularius -- Species of plant
Wikipedia - Cotui Limestone -- Geological formation in Puerto Rico
Wikipedia - Coulee -- Type of valley or drainage zone
Wikipedia - Counter-revolutionary -- Someone who opposes a revolution
Wikipedia - Countess Donelli -- 1924 film
Wikipedia - Countless stones -- Megalithic motif
Wikipedia - Counts of Berga -- feudal lords of Berga, one of the Catalan counties (988-1199)
Wikipedia - County Donegal -- County in the Republic of Ireland
Wikipedia - County Dublin -- One of the 32 traditional counties of Ireland
Wikipedia - County of Oneida v. Oneida Indian Nation of New York State
Wikipedia - County Tyrone
Wikipedia - Courmangoux -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Courtes -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Court Jew -- Jewish banker who handled the finances of, or lent money to, European royalty and nobility
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Wikipedia - Courtyard Shopping Centre -- Retail facility in Letterkenny, County Donegal, Ireland
Wikipedia - Covalent radius -- Measure of the size of an atom that forms part of one covalent bond
Wikipedia - COVID-19 pandemic in Indonesia -- Ongoing COVID-19 viral pandemic in Indonesia
Wikipedia - COVID-19 pandemic in the Donetsk People's Republic -- Details of ongoing viral pandemic in the Donetsk People's Republic
Wikipedia - COVIDSafe -- Contact tracing applications commissioned by the Australian Department of Health
Wikipedia - Cowaszee Nanabhoy Davar -- Indian businessman known for his pioneering efforts laying the foundation of the cotton industry in India.
Wikipedia - Cowboy from Lonesome River -- 1944 film by Benjamin H. Kline
Wikipedia - Cowrie (honeypot) -- Open source medium interaction SSH and Telnet honeypot software
Wikipedia - Crab claw sail -- Triangular sail with spars along upper and lower edges used by traditional Austronesians
Wikipedia - Craig Brown (taekwondo) -- English taekwondo practitioner
Wikipedia - Craig Irvin -- Operatic Baritone
Wikipedia - Craig Jones (motorcyclist) -- British motorcycle racer
Wikipedia - Craig M. Hoffman -- Diver killed in the Venture One diving accident
Wikipedia - Craig Symonette -- Bahamian sailor
Wikipedia - Crandelles -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Cranial cavity -- Space inside the skull formed by eight cranial bones known as the neurocranium
Wikipedia - Cranial nerve disease -- Impaired functioning of one of the twelve cranial nerves
Wikipedia - Craniosynostosis -- Premature fusion of bones in the skull
Wikipedia - Crans, Ain -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Crassispira melonesiana -- Species of sea snail
Wikipedia - Crassula perfoliata -- Type species of genus Crassula in Crassulaceae (stonecrop) family of flowering plants
Wikipedia - Cras-sur-Reyssouze -- Part of Bresse Vallons in Auvergne-Rhone-Alpes, France
Wikipedia - Crazy Colonel -- Comedy television series in India
Wikipedia - CrazyStone
Wikipedia - CRC Handbook of Chemistry and Physics -- Comprehensive one-volume reference resource for science research
Wikipedia - Creamed honey -- Honey with hindered crystallization
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Wikipedia - Creatures of the Night (Hardwell and Austin Mahone song) -- Song by Hardwell and Austin Mahone
Wikipedia - Credit One Bank -- American bank
Wikipedia - Credit theory of money -- Economic theory concerning the relationship between credit and money.
Wikipedia - Creggankeel Fort -- Stone fort
Wikipedia - Crematogaster arizonensis -- Species of ant
Wikipedia - Crescent honeyeater -- A passerine bird of the family Meliphagidae from southeastern Australia
Wikipedia - Crescent Star Party (Indonesia) -- political party in Indonesia
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Wikipedia - Cristina Antonescu -- Romanian aerobic gymnast
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Wikipedia - Croatian kuna -- Monetary Currency of Croatia
Wikipedia - Crone
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Wikipedia - Crooner -- Type of singer
Wikipedia - Croquet at the 1900 Summer Olympics - Singles, one ball -- Croquet at the Olympics
Wikipedia - Cros-de-Montvert -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Cros-de-Ronesque -- Commune in Auvergne-Rhone-Alpes, France
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Wikipedia - Cross-dressing -- Practice of dressing in a style or manner not traditionally associated with one's sex
Wikipedia - Crosse baronets -- Extinct baronetcy of Great Britain
Wikipedia - Cross-link -- Bond that links one polymer chain to another
Wikipedia - Crossover (genetic algorithm) -- Operator used to vary the programming of chromosomes from one generation to the next
Wikipedia - Cross-reference -- Reference in one place in a book to information at another place in the same work
Wikipedia - Crotalaria avonensis -- Species of flowering plant
Wikipedia - Crotone
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Wikipedia - Croupier -- Someone appointed at a gambling table to assist in the conduct of the game
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Wikipedia - Crumple zone
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Wikipedia - Crusher -- Machine designed to reduce large objects into smaller ones
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Wikipedia - Cry Panic -- 1974 film by James Goldstone
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Wikipedia - Cryptopone -- Genus of ants
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Wikipedia - Crystal oscillator frequencies -- Frequencies used by electrical components
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Wikipedia - Cuapetes amymone -- Species of crustacean
Wikipedia - Cuban peso -- one of two official currencies in use in Cuba, along with the convertible peso
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Wikipedia - Cuentos del Sil -- Leonese language book
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Wikipedia - Culoz -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Cultural appropriation -- The adoption of elements of one culture by members of another culture
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Wikipedia - Cultural Properties of Indonesia
Wikipedia - Culture of Indonesia -- Overview of the culture in Indonesia
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Wikipedia - Culver XPQ-15 -- American target drone
Wikipedia - Cumbria Coast -- One of England's Marine Conservation Zones.
Wikipedia - Cumulina -- First animal cloned from adult cells that survived to adulthood
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Wikipedia - Cupstone -- Lithic artifact
Wikipedia - Curbstone Press -- American publishing house
Wikipedia - Curciat-Dongalon -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Currencies of Puerto Rico -- History of money in Puerto Rico
Wikipedia - Currency-counting machine -- Machine that counts money
Wikipedia - Currency intervention -- Monetary policy operation
Wikipedia - Currency symbol -- Symbol used to represent a monetary currency's name
Wikipedia - Curry Colonels football
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Wikipedia - Cuthonella cocoachroma -- Species of sea slug
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Wikipedia - Cyclazodone
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Wikipedia - Cyclone Bola -- Category 4 South Pacific cyclone in 1988
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Wikipedia - Cyclone Higgins, D.D. -- 1918 silent American comedy-drama film, directed by Christy Cabanne
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Wikipedia - Cyclone Mahina -- Category 5 Australian region cyclone in 1899
Wikipedia - Cyclone (Marvel Comics) -- Alias of a number of fictional characters in Marvel Comics
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Wikipedia - Cyclone Nivar -- North Indian Ocean cyclone in 2020
Wikipedia - Cyclone Numa -- Mediterranean tropical-like cyclone in 2017
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Wikipedia - Cyclone on Horseback -- 1941 film by Edward Killy
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Wikipedia - Cyclone (programming language)
Wikipedia - Cyclone programming language
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Wikipedia - Cycloneuralia -- A clade of ecdysozoan animals
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Wikipedia - Cyclone Waka -- Category 4 South Pacific cyclone in 2001 and 2002
Wikipedia - CYCLONE
Wikipedia - Cyclone -- Large scale air mass that rotates around a strong center of low pressure
Wikipedia - Cyclone Winston -- Category 5 South Pacific cyclone in 2016
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Wikipedia - Cyclopentenone prostaglandins
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Wikipedia - Cyclopropenone
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Wikipedia - Cyrtodactylus hitchi -- A species of gecko endemic to Indonesia
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Wikipedia - De consolatione philosophiae
Wikipedia - Decorrelation -- Process of reducing correlation within one or more signals
Wikipedia - Decree of Diopeithes -- Decree instituted by the opponents of Pericles in an attempt to discredit Anaxagoras
Wikipedia - Dede Eri Supria -- Indonesian Social Realist painter
Wikipedia - Dedeh Erawati -- Indonesian sprint hurdler
Wikipedia - Dede Oetomo -- Indonesian LGBT rights activist
Wikipedia - Dedicated to the One I Love -- 1959 single by The Shirelles
Wikipedia - De Divinatione
Wikipedia - De divisione naturae
Wikipedia - Dee Dee Ramone -- German-American songwriter and musician
Wikipedia - Deepak Bista -- Nepalese taekwondo practitioner
Wikipedia - Deepak Chopra -- Indian-American proponent of New Age philosophy and alternative medicine
Wikipedia - Deep Drone -- US Navy remotely operate underwater vehicle
Wikipedia - Deepika Padukone -- Indian film actor and producer
Wikipedia - Deep-ocean Assessment and Reporting of Tsunamis -- A component of an enhanced tsunami warning system
Wikipedia - Deep One -- Lovecraftian creature
Wikipedia - Deep River Woman -- 1986 single by Lionel Richie and Alabama
Wikipedia - Deep Springs Plantation -- Plantation house in Stoneville, North Carolina
Wikipedia - Deer stone -- Megalith
Wikipedia - Def. Con. One -- 1988 single by Pop Will Eat Itself
Wikipedia - Defection -- Giving up of allegiance to one state for allegiance to another in a manner considered illegitimate by the first state
Wikipedia - Defenders of the Homeland -- Indonesian volunteer army created by the Empire of Japan
Wikipedia - Defense (sports) -- preventing an opponent from scoring
Wikipedia - Defia Rosmaniar -- Indonesian taekwondo practitioner
Wikipedia - Deftones -- American alternative metal band
Wikipedia - De honesta voluptate et valetudine -- Cookbook
Wikipedia - Dehri-on-Sone railway station -- Railway station in Bihar
Wikipedia - Dehydroepiandrosterone sulfate
Wikipedia - Dehydroepiandrosterone
Wikipedia - De Interpretatione
Wikipedia - De Inventione
Wikipedia - Dekalog: One -- 1988 Film directed by Krzysztof KieM-EM-^[lowski
Wikipedia - Delivery drone -- Unmanned aerial vehicle (UAV) utilized to transport packages, food or other goods
Wikipedia - Della Ione Young -- American poet
Wikipedia - Della Moneta -- The first specific treatises on economics, especially monetary theory.
Wikipedia - Dell Venue Pro -- Smartphone by Dell
Wikipedia - Deloping -- Throwing away one's first shot in a duel
Wikipedia - Demak Great Mosque -- Mosque in Indonesia
Wikipedia - Demand for money
Wikipedia - Demas Paulus Mandacan -- Indonesian politician
Wikipedia - Demersal zone -- The part of the water column near to the seabed and the benthos
Wikipedia - Demian Maia -- Brazilian BJJ practitioner and MMA fighter
Wikipedia - Demilitarized zone -- Area in which agreements between military powers forbid military activities
Wikipedia - Demographics of Ferizaj -- None
Wikipedia - Demographics of Indonesia -- Overview of the demographics of Indonesia
Wikipedia - Demon One -- French rapper
Wikipedia - Denise Jones (gymnast) -- British gymnast
Wikipedia - Denise Lester -- British teacher who founded the Queen ElizabethM-bM-^@M-^Ys School in Lisbon, Portugal and was a Girl Guides pioneer
Wikipedia - Denise QuiM-CM-1ones -- Puerto Rican actor, model, and beauty pageant winner
Wikipedia - Deni (weightlifter) -- Indonesian weightlifter
Wikipedia - Dennis Bekkers -- Dutch taekwondo practitioner
Wikipedia - Dennis Deer -- Cook County Commissioner
Wikipedia - Dennise Longo QuiM-CM-1ones -- Puerto Rican lawyer and government official
Wikipedia - Dennis Feltham Jones
Wikipedia - Dennis Jennings (Internet pioneer)
Wikipedia - Dennis Lonergan -- Australian politician
Wikipedia - Deno's Wonder Wheel Amusement Park -- Amusement park in Coney Island, Brooklyn, New York
Wikipedia - Denstone College
Wikipedia - Denstone
Wikipedia - Dente Teladas, Tulang Bawang -- District of Indonesia
Wikipedia - Den vilda (album) -- 1996 album by One More Time
Wikipedia - Den vilda -- 1996 song performed by One More Time
Wikipedia - Denyse Wang Stoneback -- American politician
Wikipedia - De Passe Jones Entertainment -- US entertainment content provider
Wikipedia - Depati Amir Airport -- Airport in Indonesia
Wikipedia - Dependency (project management) -- Relationship in which one task of a project requires another to be completed first
Wikipedia - Deployment environment -- Computer system in which a computer program or software component is deployed and executed
Wikipedia - Depok railway station -- railway station in Indonesia
Wikipedia - Deponent verb
Wikipedia - Deputy commissioner of police -- Police official
Wikipedia - Deputy commissioner -- Police, income tax or administrative official
Wikipedia - Derek Jones (civil servant) -- Welsh civil servant
Wikipedia - Derek Jones (musician) -- American musician
Wikipedia - Derek Malone -- Irish Paralympic athlete
Wikipedia - Derekoy, Gonen -- Village in Turkey
Wikipedia - Derib -- Swiss francophone comics creator
Wikipedia - Dermot Chichester, 7th Marquess of Donegall -- Irish nobleman
Wikipedia - Dermot Mulroney -- American actor
Wikipedia - Deronectes -- Genus of beetles
Wikipedia - Derrington-Francis -- British Formula One constructor
Wikipedia - Dervish -- Someone treading a Sufi Muslim ascetic path
Wikipedia - Des Alwi -- Indonesian historian, diplomat, writer, and advocate of the Banda Islands
Wikipedia - Description -- Text for clarification; one of four rhetorical modes
Wikipedia - Deseret alphabet -- 19th century phonetic writing system devised by the LDS Church
Wikipedia - Deseret (Book of Mormon) -- Book of Mormon term; according to it, means M-bM-^@M-^\honeybeeM-bM-^@M-^] in the Jaredite language
Wikipedia - Desert ecology -- The study of interactions between both biotic and abiotic components of desert environments
Wikipedia - Deserted medieval village -- Former British settlement which was abandoned during the Middle Ages
Wikipedia - Desert kite -- Converging drystone walls in the Middle East, to aid in hunting herd animals
Wikipedia - Desert of Paran -- Location mentioned in the Hebrew Bible
Wikipedia - Desi Anwar -- Indonesian news presenter
Wikipedia - Desierto de los Leones National Park -- National park in Mexico
Wikipedia - Design of plastic components -- Standards and guidelines for designing plastic parts for manufacturing
Wikipedia - Desi Kalakaar -- Song by Honey Singh
Wikipedia - Desmond Finney -- Sierra Leonean actor
Wikipedia - Destiny Evans -- Fictional character Destiny Evans from One Life to Live
Wikipedia - Detachment 88 -- Indonesian anti-terrorism squad
Wikipedia - Dethala -- Village development committee in Mahakali Zone, Nepal
Wikipedia - Detlef Roth -- German baritone and bass
Wikipedia - Detroit Seamount -- One of the oldest seamounts of the Hawaiian-Emperor seamount chain
Wikipedia - Detroit Trio -- C. 1500 painting attributed to Giorgione, Titian and Sebastiano del Piombo
Wikipedia - Deuane Sunnalath -- lieutenant and colonel in Laos
Wikipedia - Deulikot -- Village development committee in Seti Zone, Nepal
Wikipedia - Deuri, Nepal -- Village development committee in Sagarmatha Zone, Nepal
Wikipedia - Deuteronomist -- According to source criticism, one of the sources underlying much of the Hebrew Bible
Wikipedia - Deux-Verges -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - De velitatione bellica -- Latin title
Wikipedia - Devil's Arrows -- Standing stones near Boroughbridge, North Yorkshire, England
Wikipedia - Devil Summoner: Soul Hackers -- 1997 role-playing game
Wikipedia - Dewa Budjana -- Indonesian musician (born 1963)
Wikipedia - Dewal Dibyapur -- Village development committee in Mahakali Zone, Nepal
Wikipedia - Dewa Made Beratha -- Indonesian politician
Wikipedia - Dewey Bozella -- American boxer wrongly imprisoned for 26 years
Wikipedia - Dewi Fortuna Anwar -- Indonesian academic professor
Wikipedia - Dewi Lestari -- Indonesian writer, singer, and song-writer
Wikipedia - Dewi Persik -- Indonesian dangdut singer
Wikipedia - Dewi Safitri -- Indonesian weightlifter
Wikipedia - Dexamethasone -- Corticosteroid medication
Wikipedia - Dextromethadone
Wikipedia - Deyah language -- Austronesian language spoken in Kalimantan, Indonesia
Wikipedia - Deyan Bonev -- Bulgarian sprint canoer
Wikipedia - Deysy Montes de Oca -- Dominican Republic taekwondo practitioner
Wikipedia - DezsM-EM-^Q Bokanyi -- Hungarian communist and stonemason
Wikipedia - D' Funnybone -- American Thoroughbred racehorse
Wikipedia - Dhamar (music) -- One of the talas used in Hindustani classical music from the Indian subcontinent
Wikipedia - Dhanushkodi Sivanandhan -- Police commissioner of Mumbai
Wikipedia - Dharmakaya -- One of the three bodies (trikaya) of a buddha in Mahayana Buddhism
Wikipedia - Dhaurkauli -- Place in Janakpur Zone, Nepal
Wikipedia - Dhawa, Nepal -- Village development committee in Gandaki Zone, Nepal
Wikipedia - Dhunge dhara -- Stone water fountains in Nepal
Wikipedia - Dhunyanun Premwaew -- Thai taekwondo practitioner
Wikipedia - Diacamma ceylonense -- Species of ant
Wikipedia - Diacope -- Repetition of a word or phrase with one or a few intervening words
Wikipedia - Diah Permatasari (actress) -- Indonesian actress and model
Wikipedia - Dialectic -- Discourse method for resolving disagreement by reasoned argument
Wikipedia - Dialogue ONE -- Theatre festival for solo performance
Wikipedia - Diamantina Fracture Zone -- An escarpment, separating two oceanic plateaus in the southeast Indian Ocean
Wikipedia - Diamictite -- A lithified sedimentary rock of non- to poorly sorted terrigenous sediment in a matrix of mudstone or sandstone
Wikipedia - Diamonds from Sierra Leone -- 2005 single by Kanye West
Wikipedia - Diamond -- Allotrope of carbon often used as a gemstone and an abrasive
Wikipedia - Diana Barran, Baroness Barran -- British Conservative politician
Wikipedia - Diana Elles, Baroness Elles -- British politician (MEP)
Wikipedia - Diana Lopez -- American taekwondo practitioner
Wikipedia - Diananda Choirunisa -- Indonesian recurve archer
Wikipedia - Diana Wynne Jones bibliography -- Wikipedia bibliography
Wikipedia - Diana Wynne Jones -- English children's fantasy writer
Wikipedia - Diane Jones-Konihowski -- Canadian pentathlete
Wikipedia - Diane Murray -- American taekwondo practitioner
Wikipedia - Dian Sastrowardoyo -- Indonesian model and actress
Wikipedia - Diassonema Mucungui -- Angolan judoka
Wikipedia - Diaz Hendropriyono -- Indonesian politician
Wikipedia - Diaz Kusumawardani -- Indonesian sports shooter
Wikipedia - Diccionario geografico-estadistico-historico de EspaM-CM-1a y sus posesiones de Ultramar -- Geographic handbook of Spain
Wikipedia - Dichloralphenazone
Wikipedia - Dichlorodiethyl sulfone -- Oxidation product of mustard gas
Wikipedia - Dick Grayson -- One of several fictional characters using the identity Robin
Wikipedia - Dick Jones (actor) -- American actor and singer
Wikipedia - Dick Laan -- Dutch writer and film pioneer
Wikipedia - Dickson Wamwiri -- Kenyan taekwondo practitioner
Wikipedia - Diconerissus -- Genus of leaf beetles
Wikipedia - Didier Gamerdinger -- Monegasque windsurfer
Wikipedia - Didi Kempot -- Indonesian singer/songwriter
Wikipedia - Didone abbandonata (Albinoni)
Wikipedia - Didone abbandonata (Sarro)
Wikipedia - Didone abbandonata (Sarti)
Wikipedia - Didone abbandonata (Vinci)
Wikipedia - Didone abbandonata
Wikipedia - Didone (opera)
Wikipedia - Didone (typography) -- Classification of serif typefaces
Wikipedia - Did You Hear the One About the Traveling Saleslady? -- 1968 film
Wikipedia - Diego Boneta -- Mexican actor and singer
Wikipedia - Diego Francesco Carlone -- Italian sculptor
Wikipedia - Diego Garcia (taekwondo) -- Mexican taekwondo practitioner
Wikipedia - Die Millionen der Yvette -- 1956 film
Wikipedia - Dienne -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Diervilla -- Genus of flowering plants in the honeysuckle family Caprifoliaceae
Wikipedia - Die schone Lurette -- 1960 film
Wikipedia - Die schone Mullerin -- Song cycle by Franz Schubert
Wikipedia - Dietrich Fischer-Dieskau -- German lyric baritone and conductor (1925-2012)
Wikipedia - Diez canciones de Gardel -- 1931 film
Wikipedia - Difference (philosophy) -- Philosophical concept; set of properties by which one entity is distinguished from another
Wikipedia - Diffraction grating -- Optical component which splits light into several beams
Wikipedia - Diffuser (breathing set part) -- Component fitted over the exhaust outlet to break up the exhaled gas
Wikipedia - DigiCash -- Electronic money corporation founded by David Chaum in 1990
Wikipedia - Digital Bath -- 2001 promotional single by Deftones
Wikipedia - Digital footprint -- One's unique set of traceable digital activities
Wikipedia - Digital Multiplex System -- Electronic telephone switch
Wikipedia - Digital One -- UK national commercial digital radio multiplex
Wikipedia - Digital video fingerprinting -- Technique to summarize characteristic components of a video recording
Wikipedia - Digit (anatomy) -- One of several most distal parts of a limb, such as fingers or toes
Wikipedia - Digul -- River in Indonesia
Wikipedia - Dihydroxyacetone
Wikipedia - Dilan 1991 -- 2019 Indonesian romantic drama film
Wikipedia - Dima al-Wawi -- Palestinian prisoner
Wikipedia - Diman, Nepal -- Village development committee in Sagarmatha Zone, Nepal
Wikipedia - Dimas Ekky Pratama -- Indonesian motorcycle rider
Wikipedia - DiM-EM-^_budak, Gonen -- Village in Turkey
Wikipedia - Dimension stone -- Natural stone that has been finished to specific sizes and shapes
Wikipedia - Dimethylcathinone
Wikipedia - Dimethylol propionic acid -- Organic compound with one carboxyl and two hydroxyl groups
Wikipedia - Dimples (1916 film) -- 1916 film by Edgar Jones
Wikipedia - Dim sum -- Cantonese cuisine
Wikipedia - Dimyati Natakusumah -- Indonesian politician
Wikipedia - Dina Astita -- Indonesian teacher
Wikipedia - Dinapigue Agta -- Austronesian language spoken in the Philippines
Wikipedia - Dinda Permata -- Indonesian singer
Wikipedia - Dindigul (state assembly constituency) -- One of 234 Legislative Assembly Constituencies in Tamil Nadu state, in India.
Wikipedia - Dinner for One -- 1963 sketch comedy by Heinz Dunkhase
Wikipedia - Dinnie Stones -- Pair of lifting stones
Wikipedia - Dino Dondi -- Italian baritone
Wikipedia - Dino Patti Djalal -- Indonesian diplomat
Wikipedia - Dinoponera australis -- Species of ant
Wikipedia - Dinoponera gigantea -- Species of ant
Wikipedia - Dinoponera hispida -- Species of ant
Wikipedia - Dinoponera longipes -- Species of ant
Wikipedia - Dinoponera lucida -- Species of ant
Wikipedia - Dinoponera mutica -- Species of ant
Wikipedia - Dinoponera quadriceps -- Species of ant
Wikipedia - Dinoponera snellingi -- Species of ant
Wikipedia - Dinoponera -- Genus of ants
Wikipedia - Dinorahon Mamadibragimova -- Uzbekistani taekwondo practitioner
Wikipedia - Dinshaw Maneckji Petit -- Indian baronet and businessman
Wikipedia - Diocese of Voronezh
Wikipedia - Diode -- Electronic component that only allows current to flow in one direction
Wikipedia - Diodio language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Diogo Silva (taekwondo) -- Brazilian taekwondo practitioner
Wikipedia - Dione Digby, Lady Digby -- British arts administrator
Wikipedia - Dione (moon) -- Moon of Saturn
Wikipedia - Dione (Titaness) -- Greek goddess, mother of Aphrodite
Wikipedia - Dionysus Cup -- Kylix made by potter-painter Exekias; one of the most famous pieces of ancient Greek vase painting
Wikipedia - Diphenylcarbazone -- chemical compound
Wikipedia - Diplogrammus goramensis -- Species of tropical marine fish in the dragonet family
Wikipedia - Diplomatic mission -- Group of people from one state present in another state to represent the sending state
Wikipedia - Diponegoro-class corvette -- Ship class
Wikipedia - Diproqualone
Wikipedia - Dipsacus -- Genus of flowering plants in the honeysuckle family Caprifoliaceae
Wikipedia - Dirdja Wihardja -- Indonesian weightlifter
Wikipedia - Directorate General of Customs and Excise (Indonesia) -- Indonesian government customs agency
Wikipedia - Dirt cone -- Depositional glacial feature of ice or snow with an insulating layer of dirt
Wikipedia - Dirty Deeds Done Dirt Cheap (song) -- Song by AC/DC
Wikipedia - Dirty Deeds Done Dirt Cheap -- album by AC/DC
Wikipedia - Dirty Honey -- American rock band
Wikipedia - Dirty Linen -- A by-gone American bi-monthly magazine covering folk music
Wikipedia - Dirty Money (2018 TV series) -- 2018 American television series
Wikipedia - Disappearance of Danielle Imbo and Richard Petrone Jr. -- 2005 unsolved disappearance
Wikipedia - Disappearance of Tom and Eileen Lonergan -- Married couple who were mistakenly stranded in the Coral Sea
Wikipedia - Disarmed Enemy Forces -- Redesignation of Prisoners of War to avoid Geneva Convention responsibilities
Wikipedia - Disco Clone -- Disco song released in 1978
Wikipedia - Disconnect (2018 film) -- 2018 film directed by David Gitonga and Michael Jones
Wikipedia - Discovery and development of bisphosphonates -- Drugs used to treat bone disorders
Wikipedia - Discovery One
Wikipedia - Discovery Zone -- Family entertainment center chain
Wikipedia - Discrete components
Wikipedia - Disgraced -- One-act play
Wikipedia - Disney's Typhoon Lagoon -- one of two water parks at the Walt Disney World Resort in Orlando, Florida
Wikipedia - Disputationes de controversiis christianae fidei
Wikipedia - Disputationes de Controversiis -- 16th-century work on dogmatics by Robert Bellarmine
Wikipedia - Disputationes
Wikipedia - Disquisitiones Arithmeticae -- Book written by Carl friedrich gauss
Wikipedia - Distal radius fracture -- Fracture of the radius bone near the wrist
Wikipedia - Distributed Component Object Model
Wikipedia - Distributed computing -- System whose components are located on different networked computers
Wikipedia - Districts of Indonesia -- Third-level administrative subdivision of Indonesia
Wikipedia - Districts of Sierra Leone
Wikipedia - Ditrigona chionea -- Species of hook-tip moth
Wikipedia - Diu (Cantonese) -- Cantonese profanity, describing sexual intercourse
Wikipedia - Divergent double subduction -- Two parallel subduction zones with different directions are developed on the same oceanic plate
Wikipedia - Diversification (finance) -- The process of allocating capital in a way that reduces the exposure to any one particular asset or risk
Wikipedia - Diver's telephone -- Hard wired diver communications equipment
Wikipedia - Divertimento for Alto Saxophone -- Alto saxophone piece
Wikipedia - Divina proportione -- Book on proportions by Luca Pacioli, illustrated by Leonardo da Vinci
Wikipedia - Divine Aide Omo -- Nigerian taekwondo practitioner
Wikipedia - Divine Discontent -- album by Sixpence None the Richer
Wikipedia - Divine Gate -- Japanese smartphone game
Wikipedia - Divine retribution -- Supernatural punishment of a person, a group of people, or everyone by a deity in response to some action
Wikipedia - Diving Medical Practitioner
Wikipedia - Diving medical practitioner -- Diving medical practitioner
Wikipedia - Divonne-les-Bains -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Diwan (poetry) -- Collection of poems of one author, usually excluding his or her long poems (mathnawM-DM-+)
Wikipedia - Djaoeh Dimata -- 1948 Indonesian film by Andjar Asmara
Wikipedia - Djarot Saiful Hidayat -- Indonesian politician
Wikipedia - D. J. Bonebrake -- American punk drummer
Wikipedia - Djoemala -- Indonesian actor
Wikipedia - Djoko Santoso -- Indonesian general
Wikipedia - Djufrie Asmoredjo -- Indonesian politician
Wikipedia - D.M.G. Grupo Holding S.A. -- Colombian company disbanded under the suspicion of money laundering and illegal money catchment by using the Ponzi scheme
Wikipedia - Dmitriy Kim -- Uzbekistani taekwondo practitioner
Wikipedia - Dmitriy Shokin -- Uzbekistani taekwondo practitioner
Wikipedia - Dmitry Nakonechny -- Russian orienteering competitor
Wikipedia - Dmitry Voronenko -- Kyrgyzstani-Ukrainian serial killer and rapist
Wikipedia - DNA-binding protein -- Proteins that bind with DNA, such as transcription factors, polymerases, nucleases and histones
Wikipedia - DNA demethylation -- Removal of a methyl group from one or more nucleotides within an DNA molecule.
Wikipedia - D. N. Devine Jones -- Indian Brigadier of the Indian Army
Wikipedia - DNS root zone
Wikipedia - DNS zone transfer
Wikipedia - DNS zone
Wikipedia - Dobu language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Doc (aircraft) -- One of two currently flying Boeing B-29 Superfortress bombers
Wikipedia - Docang -- Indonesian traditional dish
Wikipedia - Doctor Hormone -- Fictional character published by Dell Comics in the 1940s
Wikipedia - Doctor Jones -- 1997 single by Aqua
Wikipedia - Doctor Prisoner -- South Korean television series
Wikipedia - Dodge Coronet -- American car model sold 1949-1959, 1965-1976
Wikipedia - Dodone (mythology) -- Figure in Greek Mythology
Wikipedia - Dogadi -- Village development committee in Seti Zone, Nepal
Wikipedia - Doga language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Dog Gone (1926 film) -- 1926 film
Wikipedia - Dog meat consumption in South Korea -- none
Wikipedia - Dokan Sone -- Japanese gymnast
Wikipedia - Dolby Headphone -- Technology developed by Lake Technology
Wikipedia - Dolioponera -- Genus of ants
Wikipedia - Dollands Moor Freight Yard -- Railway freight yard near Folkestone in Kent
Wikipedia - Dollars Trilogy -- 1964-1966 Western films directed by Sergio Leone
Wikipedia - Doll Tor -- Bronze age stone circle in Derbyshire
Wikipedia - Dolly (sheep) -- First cloned mammal (1996-2003)
Wikipedia - Dolly Zegerius -- Indonesian athlete
Wikipedia - Dolors Vives Rodon -- Pioneering Spanish female aviator
Wikipedia - Dolphu -- Village development committee in Karnali Zone, Nepal
Wikipedia - Domenico Cannone -- Italian sprint canoer
Wikipedia - Domenico Corcione -- Italian officer
Wikipedia - Domenico De Simone -- Italian politician
Wikipedia - Domenico Negrone -- Doge of the Republic of Genoa
Wikipedia - Domesticated plants and animals of Austronesia -- Ancient expansion of agriculture
Wikipedia - Domestic tariff area -- Area within India outside of a special economic zone
Wikipedia - Domestic tourism -- travelling for pleasure or business within one's country
Wikipedia - Dominance and submission -- Erotic roleplay involving the submission of one person to another
Wikipedia - Dominance (genetics) -- One gene variant masking the effect of another in the other copy of the gene
Wikipedia - Dominggus Mandacan -- Indonesian politician
Wikipedia - Domingo de Bonechea
Wikipedia - Domingo Federico -- Argentine bandoneon player, songwriter and actor
Wikipedia - Dominic Capone -- American actor
Wikipedia - Dominick John Lagonegro
Wikipedia - Dominikus Saku -- 21st-century Indonesian Catholic bishop
Wikipedia - Dominique Bosshart -- Canadian taekwondo practitioner
Wikipedia - Dominique Estrosi Sassone -- French politician
Wikipedia - Domitila de Carvalho -- first woman to study at University of Coimbra and one of first three female members of the Portuguese National Assembly
Wikipedia - Dommartin, Ain -- Part of BM-CM-"ge-Dommartin in Auvergne-Rhone-Alpes, France
Wikipedia - Domonique Simone -- American pornographic actress and director (born 1971)
Wikipedia - Domperidone -- Peripheral D2 receptor antagonist used as an antiemetic, gastroprokinetic agent, and galactagogue
Wikipedia - Dompierre-sur-Chalaronne -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Dompierre-sur-Veyle -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Domsure -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Donacaula mucronella -- Species of moth
Wikipedia - Donaghcloney Mill Cricket Club -- Cricket club in Northern Ireland
Wikipedia - Donald Campbell Johnstone -- British Indian Judge
Wikipedia - Donald Cerrone -- American mixed martial arts fighter
Wikipedia - Donald Featherstone (wargamer) -- British physiotherapist, military historian, author & wargamer
Wikipedia - Donald Geisler -- Filipino taekwondo practitioner
Wikipedia - Donald Johnstone -- New Zealand canoeist
Wikipedia - Donald Pandiangan -- Indonesian archer
Wikipedia - Donall M-CM-^S Cualain -- Acting Garda (Police) Commissioner in Ireland (2017-2018)
Wikipedia - Donatien Mavoungou -- Gabonese doctor
Wikipedia - Dondo language (Austronesian) -- Austronesian language spoken on Sulawesi, Indonesia
Wikipedia - Dondu Guvenc -- Turkish taekwondo practitioner
Wikipedia - Donegal Airport -- Airport in Ireland
Wikipedia - Donegal Castle
Wikipedia - Donegal Creek -- Stream in Pennsylvania, USA
Wikipedia - Donegal fiddle tradition -- Traditional fiddle-playing method from County Donegal, Ireland
Wikipedia - Donegall Lectureship at Trinity College Dublin -- Endowed chair at Trinity College Dublin
Wikipedia - Donegal (town) -- Town in County Donegal, Ulster, Ireland
Wikipedia - Donehower, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Donelapalem -- village in Andhra Pradesh, India
Wikipedia - Donella Meadows -- American environmental scientist, teacher, and writer,painter
Wikipedia - Donelson R. Forsyth -- American social psychologist
Wikipedia - Done, Maharashtra -- Village in Maharashtra
Wikipedia - Doneness -- The degree to which a piece of meat is cooked
Wikipedia - Donepezil -- Medication used for dementia
Wikipedia - Donerail -- American Thoroughbred racehorse
Wikipedia - Doner kebab -- Turkish dish
Wikipedia - Donetsk Oblast
Wikipedia - Donets-Krivoy Rog Soviet Republic -- Former self-declared state
Wikipedia - Donetsk
Wikipedia - Don Falcone -- American musician and producer
Wikipedia - Don Featherstone (filmmaker) -- Australian documentary filmmaker
Wikipedia - Dong Keun Park -- South Korean taekwondo practitioner
Wikipedia - Doni Tata Pradita -- Indonesian motorcycle racer
Wikipedia - Don Jones (arts) -- American artist
Wikipedia - Don Jones (Louisiana politician) -- American politician
Wikipedia - Don Jones (wireless health) -- American businessman
Wikipedia - Donna Jones (Idaho politician) -- American politician from Idaho
Wikipedia - Donna J. Stone
Wikipedia - Donnie Ray Albert -- American operatic baritone
Wikipedia - Donny Alamsyah -- Indonesian actor
Wikipedia - Donny Imam Priambodo -- Indonesian businessman
Wikipedia - Don't be the First One! -- South Korean TV program
Wikipedia - Don't Cha Wanna Ride -- 2005 single by Joss Stone
Wikipedia - Don't Lose the Money -- 2014 Philippine television show
Wikipedia - Don't Mind (Kent Jones song) -- 2016 single by Kent Jones
Wikipedia - Don't Stop the Music (Lionel Richie song) -- 2001 song by Lionel Richie
Wikipedia - Don't Take the Money -- 2017 song
Wikipedia - Don't Wait for It -- 2017 album by Rob Stone
Wikipedia - Doom and Gloom -- 2012 single by the Rolling Stones
Wikipedia - Doom clone
Wikipedia - Doonesbury -- Comic strip
Wikipedia - Dopamine -- Organic chemical that functions both as a hormone and a neurotransmitter
Wikipedia - Dora Boneva -- Bulgarian painter
Wikipedia - Dora Dumbuya -- Christian evangelist preacher from Sierra Leonean
Wikipedia - Dora Epstein-Jones -- Historian of architecture
Wikipedia - Dorami & Doraemons: Robot School's Seven Mysteries -- 1996 film by Yoshitomo Yonetani
Wikipedia - Dorig language -- Austronesian language spoken in Vanuatu
Wikipedia - Dori'o language -- Austronesian language spoken in the Solomon Islands
Wikipedia - Doris Egerton Jones -- Australian playwright and novelist
Wikipedia - Doris Jones (archer) -- Canadian archer
Wikipedia - Doris PatiM-CM-1o -- Colombian taekwondo practitioner
Wikipedia - Doris Pole -- Croatian taekwondo practitioner
Wikipedia - Doris W. Jones -- Black ballet dancer
Wikipedia - Doris Zemurray Stone -- American archaeologist and ethnographer
Wikipedia - Dorota Horzonek-Jokiel -- Polish gymnast
Wikipedia - Dorotheenstadt -- Historic zone or neighbourhood of central Berlin, Germany
Wikipedia - Dorothee Pullinger -- British pioneering automobile engineer and businesswoman
Wikipedia - Dorothy Jean Hailes -- Australian medical practitioner
Wikipedia - Dorothy Lidstone -- Canadian archer
Wikipedia - Dorothy Malone -- American actress
Wikipedia - Dorothy Malone (writer) -- American writer
Wikipedia - Dorothy McEwen Kildall -- American [[microcomputer]] industry pioneer
Wikipedia - Dorothy Monekosso -- British computer scientist
Wikipedia - Dorsal interossei of the foot -- Four muscles situated between the metatarsal bones
Wikipedia - Dorset and Somerset Canal -- Partially-built and abandoned canal in South-West England
Wikipedia - Dorsoduro -- One of the six sestieri of Venice, historical neighbourhood
Wikipedia - Dortan -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Do That to Me One More Time -- 1979 single by Captain & Tennille
Wikipedia - Double bond -- Chemical bond involving four bonding electrons; has one sigma plus one pi bond
Wikipedia - Double burden -- Workload of people who both earn money and have significant domestic responsibilities
Wikipedia - Double Dip (confectionery) -- Candy brand of flavored powders to eat with an included stick
Wikipedia - Double exponential function -- Exponential function of an exponential function
Wikipedia - Double knitting -- Form of hand knitting in which two fabrics are knitted simultaneously on one pair of needles
Wikipedia - Double layer (surface science) -- Aqueous layer enriched with ions of opposite charge to that carried by a solid surface to maintain electroneutrality in solution
Wikipedia - Double Time (Leon Redbone album) -- 1977 studio album by Leon Redbone
Wikipedia - Double wishbone suspension -- Automotive independent suspension design
Wikipedia - Doubt (album) -- 1991 album by Jesus Jones
Wikipedia - Doug Jones (actor) -- American actor, contortionist and mime
Wikipedia - Doug Jones (politician) -- United States Senator from Alabama
Wikipedia - Douglas Dias Jayasinha -- Ceylonese cricketer and cricket administrator
Wikipedia - Douglas Leone -- American billionaire venture capitalist
Wikipedia - Douglas L. Jones
Wikipedia - Doug Marrone
Wikipedia - Doug Stone -- American country music singer
Wikipedia - Douvres -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Dove World Outreach Center Quran-burning controversy -- Created by Terry Jones of Gainesville, Florida, US
Wikipedia - Dov Schperling -- Zionist pioneer
Wikipedia - Dow Hover -- American executioner
Wikipedia - Dow Jones & Company -- American publishing and financial information company
Wikipedia - Dow Jones > Company
Wikipedia - Dow Jones Industrial Average -- American stock market index
Wikipedia - Dow Jones Islamic Market Index -- Economic index
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Wikipedia - Down (Stone Temple Pilots song) -- Song by American rock band Stone Temple Pilots
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Wikipedia - Do You Exist, Mr. Jones?
Wikipedia - DPA Microphones -- Danish manufacturer of microphones
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Wikipedia - Draft:Bojong Indah railway station -- railway station in Indonesia
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Wikipedia - Draft:Cibatu Train Station -- railway station in Indonesia
Wikipedia - Draft:Cibitung railway station -- railway station in Indonesia
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Wikipedia - Draft:Cigombong railway station -- railway station in Indonesia
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Wikipedia - Draft:Cilaku railway station -- railway station in Indonesia
Wikipedia - Draft:Cimahi railway station -- railway station in Indonesia
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Wikipedia - Draft:Ciranjang railway station -- railway station in Indonesia
Wikipedia - Draft:Complex Exponentiation -- Defiitions of the complex exponential
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Wikipedia - Draft:Cyril (Nakonechny) -- Russian Orthodox Metropolitan of Volgograd Oblast
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Wikipedia - Draft:Kertomenanggal railway station -- railway station in Indonesia
Wikipedia - Draft:Ketapang railway station (North Lampung) -- railway station in Indonesia
Wikipedia - Draft:Krueng Mane railway station -- railway station in Indonesia
Wikipedia - Draft:Kurai Taji railway station -- railway station in Indonesia
Wikipedia - Draft:Kwala Bingei railway station -- railway station in Indonesia
Wikipedia - Draft:Lerone Murphy -- English mixed martial arts fighter
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Wikipedia - Draft:Margaret Achibi -- Nigerian taekwondo practitioner
Wikipedia - Draft:Maseng railway station -- railway station in Indonesia
Wikipedia - Draft:Matraman railway station -- railway station in Indonesia
Wikipedia - Draft:Metland Telagamurni railway station -- railway station in Indonesia
Wikipedia - Draft:Ngagel railway station -- railway station in Indonesia
Wikipedia - Draft:One of the Good Ones -- 2019 film
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Wikipedia - Draft:Parungkuda railway station -- railway station in Indonesia
Wikipedia - Draft:Pasirjengkol railway station -- railway station in Indonesia
Wikipedia - Draft:Pauh Kambar railway station -- railway station in Indonesia
Wikipedia - Draft:Pondok Cina railway station -- railway station in Indonesia
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Wikipedia - Draft:Poppy Mercury -- Indonesian singer
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Wikipedia - Draft:Prisoner (season 4) -- Australian drama television series
Wikipedia - Draft:Purwakarta railway station -- railway station in Indonesia
Wikipedia - Draft:Quamoney215 -- American rapper
Wikipedia - Draft:Rajawali railway station -- railway station in Indonesia
Wikipedia - Draft:Rambipuji railway station -- railway station in Indonesia
Wikipedia - Draft:Reinhard Liem -- Indonesian blogger, content creator and podcaster
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Wikipedia - Draft:Skull and Bones (Penn State) -- secret society organized at Penn State University
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Wikipedia - Draft:Stasiun Batutulis -- railway station in Indonesia
Wikipedia - Draft:Stasiun Catang -- railway station in Indonesia
Wikipedia - Draft:Stasiun Cianjur -- railway station in Indonesia
Wikipedia - Draft:Stasiun Cibeber -- railway station in Indonesia
Wikipedia - Draft:Stasiun Cimindi -- railway station in Indonesia
Wikipedia - Draft:Stasiun Cipeundeuy -- railway station in Indonesia
Wikipedia - Draft:Stasiun Cireungas -- railway station in Indonesia
Wikipedia - Draft:Stasiun Cisaat -- railway station in Indonesia
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Wikipedia - Draft:Stasiun Dawuan -- railway station in Indonesia
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Wikipedia - Draft:Stasiun Geurugok -- railway station in Indonesia
Wikipedia - Draft:Stasiun Glenmore -- railway station in Indonesia
Wikipedia - Draft:Stasiun Jambu Baru -- railway station in Indonesia
Wikipedia - Draft:Stasiun Karangtengah -- railway station in Indonesia
Wikipedia - Draft:Stasiun Ketanggungan Barat -- railway station in Indonesia
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Wikipedia - Draft:Stasiun Krueng Geukueh -- railway station in Indonesia
Wikipedia - Draft:Stasiun Kutablang -- railway station in Indonesia
Wikipedia - Draft:Stasiun Lampegan -- railway station in Indonesia
Wikipedia - Draft:Stasiun Lemahabang -- railway station in Indonesia
Wikipedia - Draft:Stasiun Lumajang -- railway station in Indonesia
Wikipedia - Draft:Stasiun Rajamandala -- railway station in Indonesia
Wikipedia - Draft:Stasiun Rawa Buntu -- railway station in Indonesia
Wikipedia - Draft:Stasiun Sudimara -- railway station in Indonesia
Wikipedia - Draft:Stasiun Tagogapu -- railway station in Indonesia
Wikipedia - Draft:Stasiun Tigaraksa -- railway station in Indonesia
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Wikipedia - Draft:Sukabumi railway station -- railway station in Indonesia
Wikipedia - Draft:Sumbergempol railway station -- railway station in Indonesia
Wikipedia - Draft:Sumbersalak railway station -- railway station in Indonesia
Wikipedia - Draft:Sungai Lassi railway station -- railway station in Indonesia
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Wikipedia - Draft:Tambun railway station -- railway station in Indonesia
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Wikipedia - Draft:Tasikmalaya railway station -- railway station in Indonesia
Wikipedia - Draft:Tebet railway station -- railway station in Indonesia
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Wikipedia - Draft:Tropical Storm Karen (2013) -- Atlantic tropical cyclone in 2013
Wikipedia - Draft:Ucmate -- Smartphone app
Wikipedia - Draft:Ujihiro Iga -- Japanese aerospace pioneer
Wikipedia - Draft:Universitas Pancasila railway station -- railway station in Indonesia
Wikipedia - Draft:Vincent Djokoto -- Ghanaian media practitioner , political activist and a lawyer
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Wikipedia - Draft:Wanaraja railway station -- railway station in Indonesia
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Wikipedia - Dragon bones
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Wikipedia - Dr. Bloodmoney, or How We Got Along After the Bomb -- Novel by Philip K. Dick
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Wikipedia - Dream of the Red Chamber -- One of China's Four Great Classical Novels
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Wikipedia - Drei Kronen & Ehrt -- Mine in Germany
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Wikipedia - Dr. Livingstone, I Presume (song) -- Song by The Moody Blues, English rock band
Wikipedia - Droid 2 -- Android smartphone developed by Motorola Mobility
Wikipedia - Droid 3 -- Android smartphone developed by Motorola Mobility
Wikipedia - Droid 4 -- Android smartphone developed by Motorola Mobility
Wikipedia - Droid Bionic -- Android smartphone developed by Motorola Mobility
Wikipedia - Droid MAXX -- Android smartphone developed by Motorola Mobility
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Wikipedia - Droid Pro -- Android smartphone developed by Motorola Mobility
Wikipedia - Droid Razr HD -- Android smartphone developed by Motorola Mobility
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Wikipedia - Droid X -- Android smartphone developed by Motorola Mobility
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Wikipedia - Drone attack
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Wikipedia - Drone (music)
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Wikipedia - Drone Papers -- leak of United States documents related to drone warfare
Wikipedia - Drones Club -- Fictional club in stories by P.G. Wodehouse
Wikipedia - Drones in wildfire management -- Use of drones/UAS/UAV in wildfire suppression and management
Wikipedia - Drones (Muse album) -- 2015 album by the English rock band Muse
Wikipedia - Drone strike -- Attack by one or more unmanned combat aerial vehicles
Wikipedia - Dropper (malware) -- Software (malware component)
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Wikipedia - Dr. Stone (season 1) -- 2019 Japanese television season
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Wikipedia - Dr. Stone -- Japanese manga series
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Wikipedia - Drumline (film) -- 2002 American film directed by Charles Stone III
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Wikipedia - Drunk Stoned Brilliant Dead (book) -- 2010 book by Rick Meyerowitz
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Wikipedia - Druzhba Arena -- Indoor sports arena in Donetsk, Ukraine
Wikipedia - Drymoreomys -- A rodent genus with one species in the family Cricetidae from the Atlantic Forest of Brazil.
Wikipedia - Drystone Radio -- Radio station in Cowling, North Yorkshire, England
Wikipedia - Dry stone -- Construction method
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Wikipedia - Dual in-line package -- Type of electronic component package
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Wikipedia - Duau language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Dubai One Tower -- Proposed residential tower in Dubai, UAE.
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Wikipedia - Dubensky District, Russia -- One of two districts in Russia
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Wikipedia - Dusun Malang language -- Austronesian language spoken in Kalimantan, Indonesia
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Wikipedia - Dutch East Indies campaign -- Conquest of Indonesia by Japan, 1941-1942
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Wikipedia - E. A. Livingstone
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Wikipedia - Early modern human -- Old Stone Age ''Homo sapiens''
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Wikipedia - Easier Said Than Done -- 1963 single by The Essex
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Wikipedia - East Damar language -- Austronesian language spoken in Maluku, Indonesia
Wikipedia - Easter Aquhorthies stone circle -- Well-preserved recumbent stone circle in north-east Scotland
Wikipedia - Easter Fracture Zone -- An oceanic fracture zone associated with the transform fault from the Tuamotu archipelago to the Peru-Chile Trench
Wikipedia - Eastern European Summer Time -- Daylight saving time zone used in eastern Europe (UTC+3)
Wikipedia - Eastern Hunter-Gatherer -- Archaeogenetic name for an ancestral genetic component
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Wikipedia - East Lancs Pyoneer -- A type of double-decker bus body built on the Volvo Olympian, Dennis Arrow and Volvo B10M by East Lancashire Coachbuilders
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Wikipedia - East -- One of the four cardinal directions
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Wikipedia - Easy Money (1925 film) -- 1925 film
Wikipedia - Easy Money (1936 film) -- 1936 film by Phil Rosen
Wikipedia - Easy Street (Alan Rankin Jones song) -- American jazz standard
Wikipedia - Easy to Make Money -- 1919 silent film directed by Edwin Carewe
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Wikipedia - Echigo-Sone Station -- Railway station in Niigata, Japan
Wikipedia - Echinus Geyser -- Geyser in Yellowstone National Park
Wikipedia - Eclipse -- Astronomical event where one body is hidden by another
Wikipedia - Ecological facilitation -- Species interactions that benefit at least one of the participants and cause harm to neither
Wikipedia - Econet Global -- Zimbabwean telecommunications group headquartered in South Africa
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Wikipedia - Economic and Monetary Union of the European Union
Wikipedia - Economic and Social Research Council -- One of the Research Councils in the United Kingdom
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Wikipedia - Economic depression -- Sustained, long-term downturn in economic activity in one or more economies
Wikipedia - Economy of Indonesia -- Overview of the economy of Indonesia
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Wikipedia - Eco-Sensitive Zone -- Protected areas in India
Wikipedia - Ecosystem ecology -- The study of living and non-living components of ecosystems and their interactions
Wikipedia - Ecosystem -- Community of living organisms together with the nonliving components of their environment
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Wikipedia - E. C. Stoner -- Early African-American comic and commercial artist
Wikipedia - Ectoedemia monemvasiae -- Species of moth
Wikipedia - Ectrepesthoneura laffooni -- Species of fly
Wikipedia - Ectrepesthoneura -- Genus of flies
Wikipedia - ECW One Night Stand (2005) -- 2005 World Wrestling Entertainment pay-per-view event
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Wikipedia - Egilsay -- One of the Orkney Islands in Scotland
Wikipedia - Egmore (state assembly constituency) -- One of 234 Legislative Assembly Constituencies in Tamil Nadu state, in India.
Wikipedia - Egone Jakin -- Italian sailor
Wikipedia - Ehrenfried Gunther Freiherr von Hunefeld -- German aviation pioneer
Wikipedia - Eight Days of Luke -- Book by Diana Wynne Jones
Wikipedia - Eightercua -- Stone tomb in Ireland
Wikipedia - Eighth generation of video game consoles -- Eight video game console generation, including the PlayStation 4 and the Xbox One
Wikipedia - Eight Hundred Times Lonely -- 2019 film directed by Anna Hepp
Wikipedia - Eila Pehkonen -- Finnish actress
Wikipedia - Eileen Harkin-Jones -- Professor of Composites Engineering
Wikipedia - Eileen Louise Soper -- New Zealand journalist, writer and Girl Guide Commissioner
Wikipedia - Eimear Noone -- Irish conductor and composer
Wikipedia - Einar Soone -- Estonian bishop
Wikipedia - Ein schoner Tag -- 2000 song performed by Schiller
Wikipedia - Einstein's thought experiments -- Kinds of scientific mental experiments done by Einstein
Wikipedia - Eira Lehtonen -- Finnish artistic gymnast
Wikipedia - Eirenis coronelloides -- On-venomous snake found in the Middle East
Wikipedia - Eisenacher Motorenwerk -- German automobile manufacturer and Formula One constructor
Wikipedia - Ekajati -- One of the three principal protectors of the Nyingma school of Buddhism
Wikipedia - Eka Purnama Indah -- Indonesian diver
Wikipedia - Ekaterina Bassi -- Greek taekwondo practitioner
Wikipedia - Ekayana -- Term in Buddhism and Hinduism, meaning "one vehicle", referring to a single spiritual path or destination
Wikipedia - Eki Heinonen -- Olympic Sailor from Finland
Wikipedia - Ekkehard Abele -- German operatic bass-baritone
Wikipedia - Ekkehard Wlaschiha -- German operatic baritone
Wikipedia - Ekman spiral -- A structure of currents or winds near a horizontal boundary in which the flow direction rotates as one moves away from the boundary
Wikipedia - EkM-EM-^_idere, Gonen -- Village in Turkey
Wikipedia - Eko Yuli Irawan -- Indonesian weightlifter
Wikipedia - Ekrem Boyali -- Turkish taekwondo practitioner
Wikipedia - Ekuona -- One of the eight Akan clans
Wikipedia - Elachista baldizzonei -- Species of moth
Wikipedia - Elachista baldizzonella -- Species of moth
Wikipedia - Elachista curonensis -- Species of moth
Wikipedia - Elachista tetragonella -- Species of moth
Wikipedia - Elachista utonella -- Species of moth
Wikipedia - Elaine Bellew-Bryan, Baroness Bellew -- Politician
Wikipedia - Elaine Teo -- Malaysian Taekwondo practitioner
Wikipedia - Elattoneura oculata -- Species of insect
Wikipedia - El baile de los que sobran -- 1986 song by Los Prisioneros
Wikipedia - Elbe Sandstone Mountains -- Mountains in Germany
Wikipedia - Elbit Hermes 450 -- Israeli military drone, 1998
Wikipedia - Elbit Hermes 900 -- Israeli military drone, 2009
Wikipedia - El Chayote Protected Zone -- Protected area in Costa Rica
Wikipedia - El Chompipe Hill Protected Zone -- Protected area in Costa Rica
Wikipedia - El Coll - La Teixonera (Barcelona Metro) -- Barcelona Metro station
Wikipedia - Eldad Ronen -- Israeli sailor
Wikipedia - El (deity) -- Northwest Semitic word meaning "god" or "deity", or referring (as a proper name) to any one of multiple major ancient Near Eastern deities
Wikipedia - Eldon A. Money -- American politician
Wikipedia - Eldred D. Jones -- Sierra Leonean academic
Wikipedia - Eleanor Bone
Wikipedia - Eleanor Elizabeth Bourne -- Australian medical practitioner
Wikipedia - Eleanor Oliphant is Completely Fine -- 2017 novel by Gail Honeyman
Wikipedia - Electoral district of Rylstone -- Former state electoral district of New South Wales, Australia
Wikipedia - Electoral results for the district of Gladstone -- Wikimedia list article
Wikipedia - Electret microphone
Wikipedia - Electrical cable -- Assembly of one or more wires running side by side or bundled
Wikipedia - Electricity Commissioners -- UK electricity industry regulator
Wikipedia - Electric vehicle -- Vehicle propelled by one or more electric motors
Wikipedia - Electrocomponents -- British-based distributor of industrial and electronics products
Wikipedia - Electrocutioner
Wikipedia - Electrolarynx -- |A handheld medical device which allows those who have lost their larynx to produce clearer, more audible speech, by producing tones when pressed against the neck
Wikipedia - Electronegativities of the elements (data page)
Wikipedia - Electronegativity
Wikipedia - Electronic component
Wikipedia - Electronic filter topology -- Electronic filter circuits without taking note of the values of the components used but only the manner in which those components are connected
Wikipedia - Electronic funds transfer -- Electronic transfer of money from one bank account to another
Wikipedia - Electronic money
Wikipedia - Electronita Duan -- Indonesian peace activist
Wikipedia - Eleh -- American electronic/drone musician
Wikipedia - Elementary charge -- Charge carried by one proton or electron
Wikipedia - Element One -- Lawrence Technological University's hydrogen fuel cell race team
Wikipedia - Elena Benitez -- Spanish taekwondo practitioner
Wikipedia - Elena Bonetti -- Italian politician
Wikipedia - Elena Oana Antonescu -- Romanian politician
Wikipedia - Elena Sazonenkova -- Soviet artistic gymnast
Wikipedia - Elena Tonetta -- Italian archer
Wikipedia - Elena Undone -- 2010 film by Nicole Conn
Wikipedia - Elen Roger Jones -- Welsh actress and teacher
Wikipedia - Eleny Ionel -- Romanian American mathematician
Wikipedia - Elephantine Colossus -- Former tourist attraction in Coney Island, Brooklyn, New York
Wikipedia - Elephant in the room -- Obvious major problem that no-one mentions
Wikipedia - Elephant Jason Island -- One of the Jason Islands in the Falkland Islands
Wikipedia - Eleuterio QuiM-CM-1ones -- Fictional character on Puerto Rican radio and television
Wikipedia - Eleven Years and One Day -- 1963 film
Wikipedia - Eliana Jones -- Canadian actress
Wikipedia - Elijah Bristow -- American pioneer and Oregon settler
Wikipedia - Elin Johansson -- Swedish taekwondo practitioner
Wikipedia - Elisabet Delgado -- Spanish taekwondo practitioner
Wikipedia - Elisabetta Fantone -- Canadian actress
Wikipedia - Elisabetta Perrone -- Italian racewalker
Wikipedia - Elisakh Hagia -- Indonesian-American rapper
Wikipedia - Elisavet Mystakidou -- Greek taekwondo practitioner
Wikipedia - Elise Ahonen -- Finnish figure skater
Wikipedia - Elise Testone -- American singer and songwriter
Wikipedia - Elizabeth Alfred -- Australian Anglican deaconess
Wikipedia - Elizabeth Alpha-Lavalie -- Sierra Leonean politician
Wikipedia - Elizabethan literature -- none
Wikipedia - Elizabeth-Ann de Massy -- Monegasque noble
Wikipedia - Elizabeth Anyanacho -- Nigerian taekwondo practitioner
Wikipedia - Elizabeth Chipman -- Australian writer, administrator and Antarctic pioneer
Wikipedia - Elizabeth Connell (doctor) -- Doctor and proponent of women's reproductive health
Wikipedia - Elizabeth Gordon, Heiress of Gordon -- Scottish baroness
Wikipedia - Elizabeth Gould Bell -- One of the first women to qualify as a doctor in Ireland
Wikipedia - Elizabeth Herbert, Baroness Herbert of Lea
Wikipedia - Elizabeth Lippincott McQueen -- American aviation pioneer
Wikipedia - Elizabeth Livingstone
Wikipedia - Elizabeth Mahoney -- American screenwriter
Wikipedia - Elizabeth Marshall (pharmacist) -- Pioneering American pharmacist
Wikipedia - Elizabeth Scales, 8th Baroness Scales -- 15th-century English noble
Wikipedia - Elizabeth's Gone Raw -- Raw vegan restaurant in Washington DC
Wikipedia - Elizabeth Sugrue -- Irish executioner
Wikipedia - Elizabeth W. Jones -- American geneticist and professor
Wikipedia - Elizabeth W. Stone -- American librarian
Wikipedia - Elizabeth Zamora -- Guatemalan taekwondo practitioner
Wikipedia - Eliza Grew Jones -- Christian missionary and lexicographer
Wikipedia - Eliza Szonert -- Australian actress
Wikipedia - Elizaveta Ryadninskaya -- Russian taekwondo practitioner
Wikipedia - Elk Cloner
Wikipedia - Ella Eaton Kellogg -- American philanthropist, pioneer in dietetics, editor
Wikipedia - Ella, el y sus millones -- 1944 film
Wikipedia - Ella Jones -- American Mayor of Ferguson, Missouri
Wikipedia - Ellen Dunham-Jones -- architectural educator and urbanist
Wikipedia - Ellen Jones (translator) -- British scholar and literary translator
Wikipedia - Ellen Kent Hughes -- Australian medical practitioner and alderman
Wikipedia - Ellen Thomas (actress) -- Sierra Leonean-British actress
Wikipedia - Ellen Tuckey -- One of the first three women to enter Trinity College, Dublin
Wikipedia - Ellerman baronets -- Title in the Baronetage of the United Kingdom
Wikipedia - Elle Simone -- American chef, culinary producer, test cook and food stylist
Wikipedia - Ellie Morrison -- national commissioner of the Boy Scouts of America
Wikipedia - Elliott Jones (sport shooter) -- American sports shooter
Wikipedia - Elly Stone -- American singer and actress
Wikipedia - El Manresa -- Human settlement in Badalona, Barcelones, Barcelona Province, Spain
Wikipedia - Elmer Belt -- American urologist, surgeon and pioneer in sex reassignment surgery
Wikipedia - Elmeri Eronen -- Finnish ice hockey defenceman
Wikipedia - Elmira Suleymanova -- Azerbaijani Commissioner for Human Rights
Wikipedia - Elmore James discography -- none
Wikipedia - Elmstone (Barqe) -- English composite barque
Wikipedia - Elnone Abbey
Wikipedia - Elnur Amanov -- Azerbaijani taekwondo practitioner
Wikipedia - Elocution -- Study of formal speaking in pronunciation, grammar, style, and tone.
Wikipedia - Elodie Mailloux -- Pioneering organizer of nursing schools in Quebec, Canada
Wikipedia - Elohist -- One of the four sources of the Torah in the documentary hypothesis
Wikipedia - Eloise QuiM-CM-1ones Keber -- American art historian
Wikipedia - Elonex ebook
Wikipedia - Elonex ONEt
Wikipedia - Elonex ONE
Wikipedia - Elrey Borge Jeppesen -- American aviation pioneer
Wikipedia - Elric of Melnibone -- Fictional character
Wikipedia - El Rodeo Protected Zone -- Protected area in Costa Rica
Wikipedia - El Roi -- One of the names of God in the Hebrew Bible
Wikipedia - Else Haugk -- Pioneering Swiss aviator
Wikipedia - Elsie Reasoner Ralph -- First American female war correspondent; sculptor
Wikipedia - Elsinore Fault Zone -- Geological fault in California
Wikipedia - Eltang stone -- Runestone
Wikipedia - Eltanolone
Wikipedia - El Tari -- Indonesian politician
Wikipedia - Elvira Devinamira -- Miss Universe Indonesia 2014, Indonesian actress
Wikipedia - Elvy Sukaesih -- Indonesian singer
Wikipedia - EMachines eOne -- Desktop computer
Wikipedia - EMac -- All-in-one desktop computer designed, manufactured, and sold by Apple Computer, Inc.
Wikipedia - Emanuele Ottonello -- Italian sailor
Wikipedia - Emanuel Jones -- American politician
Wikipedia - Emanuel Perathoner -- Italian snowboarder
Wikipedia - Embaloh language -- Austronesian language spoken in Kalimantan, Indonesia
Wikipedia - Embassy Hill -- British Formula One team/constructor
Wikipedia - Embassy of Indonesia, Berlin -- Embassy in Berlin, Germany
Wikipedia - Embassy of the Philippines, Jakarta -- Diplomatic mission of the Philippines in Indonesia
Wikipedia - Emerald -- Green gemstone, a beryl variety
Wikipedia - Emergency telephone number -- Telephone number that allows caller to contact local emergency services for assistance
Wikipedia - Emer Jones -- Irish science student
Wikipedia - Emerson Romero -- Cuban American silent film actor and film captioning pioneer
Wikipedia - Emeryopone -- Genus of ants
Wikipedia - Emigration -- Act of leaving one's country or region with the intent to settle permanently or temporarily in another
Wikipedia - Emil Aaltonen -- Finnish industrialist and philanthropist
Wikipedia - Emil Dardak -- Indonesian politician
Wikipedia - Emile Doumba -- Gabonese politician
Wikipedia - Emile Roblot -- Monegasque politician
Wikipedia - Emile Short -- Judge, Academic and Commissioner for Human Rights and Administrative Justice
Wikipedia - Emilia Nova -- Indonesian hurdler
Wikipedia - Emilio Azofra -- Spanish taekwondo practitioner
Wikipedia - Emilio Bonelli -- Spanish military officer
Wikipedia - Emilio Castillo -- American saxophone player and composer
Wikipedia - Emilio Ghione -- Italian actor, film director, and author
Wikipedia - Emilius Bayley -- English cricketer, clergyman, and baronet
Wikipedia - Emil Kapaun -- Korean War U.S. Army chaplain, Prisoner of war, Medal of Honor recipient and American Servant of God
Wikipedia - Emil Pesonen -- Finnish politician
Wikipedia - Emil Salim -- Indonesian economist and politician
Wikipedia - Emily Donelson -- Niece of U.S. President Andrew Jackson
Wikipedia - Emirate of Ajman -- An emirate, one of the constituents of the United Arab Emirates
Wikipedia - Emirate of Dubai -- An emirate, one of the constituents of the United Arab Emirates
Wikipedia - Emirate of Sharjah -- An emirate, one of the constituents of the United Arab Emirates
Wikipedia - EMLL Carnaval de Campeones -- Professional wrestling show
Wikipedia - Emma de Sigaldi -- Monegasque sculptor and artist (1910-2010)
Wikipedia - Emma Jones (naturalist) -- New Zealand author, naturalist and painter
Wikipedia - Emma Laaksonen Award -- Finnish ice hockey award
Wikipedia - Emmanuel Issoze-Ngondet -- Gabonese diplomat and politician
Wikipedia - Emma Nutt -- World's first female telephone operator
Wikipedia - Emma Pidding, Baroness Pidding -- British Conservative politician
Wikipedia - Emma Stone -- American actress
Wikipedia - Emma Thynn, Marchioness of Bath -- 21st-century English noblewoman and fashion model
Wikipedia - Emmerson Bockarie -- Sierra Leonean Afropop singer
Wikipedia - Emmi Peltonen -- Finnish figure skater
Wikipedia - Emotional dysregulation -- Difficulty controlling and moderating one's emotional reactions
Wikipedia - Emotional intelligence -- Capability to understand one's emotions and use it to guide thinking and behavior
Wikipedia - Emotional Roadshow World Tour -- Twenty One Pilots tour
Wikipedia - Emotion classification -- Contrast of one emotion from another
Wikipedia - Empal gentong -- Indonesian beef soup
Wikipedia - Emperor of China (volcano) -- A submarine volcano in the western part of the Banda Sea, Indonesia
Wikipedia - Emperor Yao -- Legendary Chinese ruler, one of the Five Emperors
Wikipedia - Emping -- Indonesian traditional chips made of melinjo (Gnetum gnemon)
Wikipedia - Empire! Empire! (I Was a Lonely Estate) -- American emo band
Wikipedia - Empire of the Petal Throne -- fantasy roleplaying game
Wikipedia - Empire -- Multiple states under one central authority
Wikipedia - Emplawas language -- Austronesian language spoken in Maluku, Indonesia
Wikipedia - Employment policy in the Republic of Ireland -- none
Wikipedia - Empress Matilda -- Claimant to the English throne during the Anarchy (1102-1167)
Wikipedia - Emyr Currie-Jones -- Welsh politician
Wikipedia - Emyr Jones Parry -- Welsh diplomat
Wikipedia - Enase Okonedo -- Nigerian business academic
Wikipedia - Enclave and exclave -- Territory (or part of one) entirely surrounded by the territory of one other state
Wikipedia - Ende language (Indonesia) -- Language on Flores island, Indonesia
Wikipedia - Endless Love (song) -- 1981 single by Lionel Richie and Diana Ross
Wikipedia - Endochondral ossification -- Cartilaginous bone development that forms the long bones
Wikipedia - Endocrine system -- The body's hormone-producing glands
Wikipedia - End of Part One -- British television comedy sketch show
Wikipedia - End of the Line (Honeyz song) -- 1998 single by Honeyz
Wikipedia - Endothelial stem cell -- Stem cell in bone marrow that gives rise to endothelial cells
Wikipedia - Enduring power of attorney -- Authorisation under English law to act on someone else's behalf
Wikipedia - Endy Bayuni -- Indonesian journalist
Wikipedia - End Zone -- Novel by Don DeLillo
Wikipedia - Enemy of the people -- Designation for political or class opponents of a state
Wikipedia - Energetic (Wanna One song) -- Song by Wanna One
Wikipedia - Energy Information Administration -- One of the principal agencies of the U.S. Federal Statistical System and part of the U.S. Department of Energy
Wikipedia - Energy in Indonesia -- Overview of the production, consumption, import and export of energy and electricity in Indonesia
Wikipedia - Engineer Officer Basic Course -- Training course for newly-commissioned officers in US Army Corps of Engineers
Wikipedia - Engineer -- Professional practitioner of engineering and its sub classes
Wikipedia - Engine -- machine that converts one form of energy into mechanical energy
Wikipedia - England runestones -- Group of runestones
Wikipedia - English claims to the French throne
Wikipedia - English compound -- Word composed of more than one free morpheme
Wikipedia - English throne
Wikipedia - Enid Forde -- Sierra Leonean geographer
Wikipedia - Eni Maulani Saragih -- Indonesian politician
Wikipedia - Ennio Morricone -- Italian composer, orchestrator and conductor (1928-2020)
Wikipedia - Enosh Depthios -- Indonesian weightlifter
Wikipedia - Enrekang language -- Austronesian language spoken in Sulawesi, Indonesia
Wikipedia - Enrico Barone
Wikipedia - Enrico Braggiotti -- Monegasque banker
Wikipedia - Enrique Simonet -- Spanish painter (1866-1927)
Wikipedia - Enrique Telemaco Susini -- Argentine film director and media pioneer
Wikipedia - Enrique Torroella -- Mexican taekwondo practitioner
Wikipedia - Enriquillo-Plantain Garden fault zone -- Seismic fault in the Caribbean
Wikipedia - Ensign (rank) -- Lowest ranking commissioned officer, etymologically the carrier of the ensign flag
Wikipedia - Enstone Spark -- British Thoroughbred racehorse
Wikipedia - Ente Nacional de Comunicaciones -- National communications and media regulator of Argentina
Wikipedia - Enteroglucagon -- Peptide hormone
Wikipedia - Entertainment One Music -- Independent record label in the United States
Wikipedia - Entertainment One -- Canadian entertainment corporation
Wikipedia - Enthroned Madonna Adoring the Sleeping Christ Child -- Painting by Giovanni Bellini
Wikipedia - Enthroned Madonna and Child with Saint James the Great and Saint Jerome -- Painting by Moretto da Brescia
Wikipedia - Enthronement
Wikipedia - Environmentalist -- Someone who supports the goals of the environmental movement
Wikipedia - Envy-free matching -- Matching where no person wants to switch their thing with someone else's
Wikipedia - Enzo Osella -- Formula One team owner
Wikipedia - Eoin O'Duffy -- Irish political activist, soldier and police commissioner
Wikipedia - Eonecrophorus tenuicornis -- Genus of beetles
Wikipedia - Epenthesis -- Phonological process involving the addition of one or more sounds to a word
Wikipedia - Ephraim Jones -- Upper Canada politician
Wikipedia - Epicyclic gearing -- Consists of two gears mounted so that the center of one gear revolves around the center of the other
Wikipedia - Epigenetics -- Study of heritable DNA and histone modifications that affect the expression of a gene without a change in its nucleotide sequence.
Wikipedia - Epikoros -- Jewish term cited in the Mishnah, referring to one who does not have a share in the world to come
Wikipedia - Epilobium oregonense -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Epinotia trigonella -- Species of moth
Wikipedia - Epione repandaria -- Species of moth
Wikipedia - Epione vespertaria -- Species of moth
Wikipedia - Epiphone Casino -- Electric guitar
Wikipedia - Epiphone -- American musical instrument company
Wikipedia - Epiphreatic zone -- The zone between the vadose zone above and phreatic zone below
Wikipedia - Epipleoneura lamina -- Species of insect
Wikipedia - Episodic tremor and slip -- Seismological phenomenon observed in some subduction zones
Wikipedia - Epistle of James -- General epistle and one of the 21 epistles in the New Testament
Wikipedia - Epistle to the Laodiceans -- Purported lost letter of the apostle Paul, mentioned in Colossians 4:16
Wikipedia - Epitaph of Samuel -- Ancient Greek limestone tombstone slab epitaph inscription
Wikipedia - Epitaph -- Inscription on a tombstone
Wikipedia - E pluribus unum -- Latin phrase on the great seal of United States, literally means "out of many, one"
Wikipedia - Epothilone B
Wikipedia - Eptapirone
Wikipedia - Equity One -- American real estate investment trust
Wikipedia - Equivocation -- Misleading use of a term with more than one meaning or sense
Wikipedia - Equol -- Isoflavandiol estrogen metabolized from daidzein, a type of isoflavone found in soybeans and other plant sources, by bacterial flora in the intestines
Wikipedia - Eremogone -- Genus of Caryophyllaceae plants
Wikipedia - Erfan Ahangarian -- Iranian wushu practitioner
Wikipedia - Ergothioneine -- naturally occurring amino acid
Wikipedia - Eric Anzalone -- American singer
Wikipedia - Erica Tietze-Conrat -- Austrian art historian, one of the first women to study art history, a strong supporter of contemporary art in Vienna and an art historian specializing in Renaissance art and the Venetian school drawings.
Wikipedia - Eric Barone (developer) -- Video games developer
Wikipedia - Eric Barone -- French sportsman
Wikipedia - Eric Foner -- American historian
Wikipedia - Erich Honecker -- 20th-century German communist politician
Wikipedia - Eric Jones (golfer) -- American golfer
Wikipedia - Eric J. Trimmer -- English general practitioner and medical writer
Wikipedia - Erick Osornio -- Mexican taekwondo practitioner
Wikipedia - Erick Thohir -- Indonesian politician and businessman
Wikipedia - Eric Lionel Mascall
Wikipedia - Eric-Louis Bessi -- Monegasque judoka
Wikipedia - Eric Lucey -- British scientific film pioneer
Wikipedia - Eric Robertson (athlete) -- British marathoner
Wikipedia - Eric Stonestreet -- American actor and comedian
Wikipedia - Eric Winstone -- English bandleader, conductor, and composer
Wikipedia - Erigone (daughter of Icarius)
Wikipedia - Erika Jones -- American archer
Wikipedia - Erika Kasahara -- Japanese taekwondo practitioner
Wikipedia - Erika Stone -- American photographer
Wikipedia - Erik Crone (resistance member) -- Danish resistance member
Wikipedia - Erik the Viking -- 1989 British comedy-fantasy film by Terry Jones
Wikipedia - Erik Wanderley -- Brazilian mixed martial arts fighter and Brazilian Jiu-jitsu practitioner
Wikipedia - Erin Cumpstone -- Canadian softball catcher
Wikipedia - Erin Jones-Wesley -- US softball player
Wikipedia - Erin Okonek -- American weightlifter
Wikipedia - Eri Sudewo -- Indonesian sailor
Wikipedia - Erkki Aaltonen -- Finnish composer
Wikipedia - Erlyne Antonella Ndembet -- Gabonese politician, Justice minister
Wikipedia - Ermine and Rhinestones -- 1925 film
Wikipedia - Ermine Street -- Ancient trackway, one of the "Four Highways" of medieval England
Wikipedia - Ernest Bai Koroma -- 4th President of Sierra Leone
Wikipedia - Ernest Charles Jones -- English poet, novelist, and activist
Wikipedia - Ernest Jones (disambiguation)
Wikipedia - Ernest Jones (retailer) -- British retail jeweller and watchmaker
Wikipedia - Ernest Jones -- Welsh psychiatrist & psychoanalyst
Wikipedia - Ernesto Ottone -- Assistant Director-General for Culture of UNESCO
Wikipedia - Ernesto Scorsone -- American lawyer, politician and judge
Wikipedia - Ernesto Teodoro Moneta
Wikipedia - Ernest Radcliffe Bond -- British police commissioner
Wikipedia - Ernest Stoneman -- American singer-songwriter
Wikipedia - Ernie Jones (Australian sportsman) -- Australian sportsman
Wikipedia - Ernie Jones (defensive back) -- American defensive back
Wikipedia - Ernie Jones (golfer) -- Irish golfer
Wikipedia - Ernst Gerold Schramm -- German baritone
Wikipedia - Ernst Grenzebach -- German baritone
Wikipedia - Ernst Gutstein -- Austrian operatic baritone
Wikipedia - Erogenous zone
Wikipedia - Erosion -- Processes which remove soil and rock from one place on the Earth's crust, then transport it to another location where it is deposited
Wikipedia - Errekaleor -- Squatted zone in Basque country
Wikipedia - Errigal -- Mountain in Donegal, Ireland
Wikipedia - Erromanga language -- Austronesian language spoken in Vanuatu
Wikipedia - Error exponent
Wikipedia - Error guessing -- Software testing technique in which one establishes test cases based on prior experience
Wikipedia - Errorzone -- 2018 album by American hardcore punk band Vein
Wikipedia - Ersari -- One of the major modern Turkmen tribes
Wikipedia - Eruera Maihi Patuone -- Maori chief and leader
Wikipedia - Erwin Arnada -- Indonesian journalist and filmmaker
Wikipedia - Eryngium pendletonense -- Species of flowering plant in the celery family Apiaceae
Wikipedia - Erzaldi Rosman Djohan -- Indonesian politician
Wikipedia - Esa Itkonen -- Finnish linguist
Wikipedia - Esa Timonen -- Finnish politician
Wikipedia - Escape Plan (film series) -- Action-thriller film series starring Sylvester Stallone
Wikipedia - Escazu Hills Protected Zone -- Protected area in Costa Rica
Wikipedia - Escorailles -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Es goyobod -- Indonesian coconut milk based cold beverage
Wikipedia - Espinasse, Cantal -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Esplen baronets -- title in the Baronetage of the United Kingdom
Wikipedia - Esquiline Hill -- One of the seven hills of Rome, Italy
Wikipedia - Essential Phone -- 2017 Android smartphone by Essential Products
Wikipedia - Estadio Manuel Mesones Muro -- Multi-use stadium in Bagua, Peru
Wikipedia - Estadio Tierra de Campeones -- Stadium in Iquique, Chile
Wikipedia - Estate of Carter v. Commissioner -- United States Federal income tax legal case
Wikipedia - Estates General of 1789 -- Consultative assembly of France, summoned by Louis XVI
Wikipedia - Es Teler 77 -- Indonesian fast food chain
Wikipedia - Ester Uzoukwu -- Nigerian taekwondo practitioner
Wikipedia - Esther Barazzone -- American historian
Wikipedia - Esther Lederberg -- American microbiologist and a pioneer of bacterial genetics
Wikipedia - Esto Bates Broughton -- American lawyer, journalist, publicist, and politician, one of the first four women to serve in the California State Assembly
Wikipedia - Estradiol benzoate/progesterone/methandriol dipropionate -- Combination drug
Wikipedia - Estradiol benzoate/progesterone -- Drug combination
Wikipedia - Estradiol (medication) -- steroidal hormone medication
Wikipedia - Estrogen -- Primary female sex hormone
Wikipedia - Eszopiclone -- Hypnotic medication
Wikipedia - Etaqualone
Wikipedia - E-textiles -- Fabrics that incorporate electronic components
Wikipedia - Ethadione -- Chemical compound
Wikipedia - Ethanol -- The alcohol formed from ethane by replacement of one hydrogen with an OH group
Wikipedia - Ethcathinone
Wikipedia - Ethel Bilbrough -- English diarist, pianist and artist, best known for her diary written during World War One
Wikipedia - Ethel Hudson (athlete) -- Indonesian athlete
Wikipedia - Ethel Osborne -- Australian industrial hygienist and medical practitioner
Wikipedia - Ethernet over PDH over SONET/SDH -- Aspect of Ethernet networking
Wikipedia - Ethics Commissioner (Canada) -- Canadian government Privacy Agency
Wikipedia - Ethics Since 1900 -- 1960 book by Mary Warnock, Baroness Warnock
Wikipedia - Ethinylestradiol/norethisterone acetate -- Pharmaceutical combination
Wikipedia - Ethmia baronella -- Species of moth
Wikipedia - Ethnic groups in South Africa -- none
Wikipedia - Ethnocentrism -- Judging another culture solely by the values and standards of one's own culture
Wikipedia - Ethylene as a plant hormone -- Alkene gas naturally regulating the plant growth
Wikipedia - Ethylone
Wikipedia - Eton language (Vanuatu) -- Austronesian language spoken in Vanuatu
Wikipedia - Etoperidone
Wikipedia - Etrez -- Part of Bresse Vallons in Auvergne-Rhone-Alpes, France
Wikipedia - Etta Zuber Falconer -- African American mathematician
Wikipedia - Ettore Cercone -- Italian painter
Wikipedia - Etu -- Ceremonial boxing practiced on the Indonesian
Wikipedia - Euchionellus -- Genus of beetles
Wikipedia - Euclidean division -- Division with remainder of an integer by another one
Wikipedia - Euclid's lemma -- A prime that divides a product divides one of the factors
Wikipedia - Euda Carias -- Guatemalan taekwondo practitioner
Wikipedia - Eudald Carbonell
Wikipedia - Eugene O'Mahoney
Wikipedia - Eugene Onegin (opera) -- Opera by Pyotr Ilyich Tchaikovsky
Wikipedia - Eugene Onegin -- novel in verse by Alexander Pushkin
Wikipedia - Eugene Skinner -- American pioneer
Wikipedia - Eugene Stoner -- American firearms designer
Wikipedia - Eugene T. Mahoney State Park -- Park in Nebraska, USA
Wikipedia - Eugenia Bonetti -- Italian nun and human rights activist
Wikipedia - Eugenia Cooney -- American YouTube personality and Twitch broadcaster
Wikipedia - Eugenio Baturone -- Spanish bobsledder
Wikipedia - Eugenio Cerboneschi -- Italian equestrian
Wikipedia - Euler operator -- One of several mathematical concepts
Wikipedia - Euler's formula -- Expression of the complex exponential in terms of sine and cosine
Wikipedia - Euler's infinite tetration theorem -- About the limit of iterated exponentiation
Wikipedia - Eumone Baratta -- Italian sculptor
Wikipedia - Eunetta T. Boone -- American television writer and producer
Wikipedia - Eunice Barber -- Sierra Leonean athletics competitor
Wikipedia - Eunique Jones Gibson -- American content producer
Wikipedia - Euphemism -- Innocuous word or expression used in place of one that may be found offensive
Wikipedia - Euphorbia leuconeura -- species of plant in the family Euphorbiaceae
Wikipedia - Eupithecia boneta -- Species of moth
Wikipedia - Eupithecia dodoneata -- Species of moth
Wikipedia - Eupithecia endonephelia -- Species of moth
Wikipedia - Eupithecia honesta -- Species of moth
Wikipedia - Eupithecia missionerata -- Species of moth
Wikipedia - Eupithecia oenone -- Species of moth
Wikipedia - Eupithecia scione -- Species of moth
Wikipedia - Euponera -- Genus of ants
Wikipedia - Eurasian stone-curlew -- Species of bird
Wikipedia - Euretta de Cosson Rathbone -- British ski racer
Wikipedia - Euromoney Institutional Investor -- UK-based information company
Wikipedia - Euronet Worldwide
Wikipedia - Euronews -- Pan-European news television channel
Wikipedia - Euronext Amsterdam -- Stock exchange located in Amsterdam, Netherlands
Wikipedia - Euronext Dublin -- Irish stock exchange
Wikipedia - Euronext Paris -- Securities market located in Paris, France
Wikipedia - Euronext -- European financial services company
Wikipedia - European Central Bank -- Central bank of the Eurozone
Wikipedia - European Commissioner for Competition
Wikipedia - European Service Module -- Primary power and propulsion component of the Orion spacecraft
Wikipedia - European unemployment insurance -- proposed transfer system for the Eurozone
Wikipedia - European windstorm -- Strongest type of extratropical cyclone that occurs over Europe
Wikipedia - Eurozone -- Area in which the euro is the official currency
Wikipedia - Eurychone -- Genus of plants
Wikipedia - Eustache Le Sueur -- French artist and one of the founders of the French Academy of Painting (1617-1655)
Wikipedia - Eva Arnaz -- Indonesian film actress
Wikipedia - Eva Calvo (taekwondo) -- Spanish taekwondo practitioner
Wikipedia - Eva Celia -- Indonesian actress and singer
Wikipedia - Eva Kusuma Sundari -- Indonesian politician
Wikipedia - Eva Marie Ditan -- Filipino taekwondo practitioner
Wikipedia - Evangelion: 1.0 You Are (Not) Alone -- 2007 Japanese animated science fiction film
Wikipedia - Evan John Jones (witch)
Wikipedia - Evan Jones (musician) -- Australian musician
Wikipedia - Evan Stone -- American pornographic actor (born 1964)
Wikipedia - Eva Simone Hayward -- Professor of gender and women studies
Wikipedia - Eve Johnstone -- British neuroscientist
Wikipedia - Eveline Crone -- Dutch professor of cognitive neuroscience
Wikipedia - EvelM-DM-+na Barone -- Latvian female curler
Wikipedia - Evelyn Waldren -- American pioneering pilot
Wikipedia - Everard Radcliffe -- English cricketer and Radcliffe baronet
Wikipedia - Everglades National Park -- One-and-a-half million acres in Florida (US) managed by the National Park Service
Wikipedia - Evergreen, Conecuh County, Alabama -- City in Alabama, United States
Wikipedia - Everybody's Fine (2009 film) -- 2009 film by Kirk Jones
Wikipedia - Everybody's Gone to the Rapture -- Adventure video game
Wikipedia - Every Day I Love You -- 1999 single by Boyzone
Wikipedia - Everyday Sunshine: The Story of Fishbone -- 2010 documentary film
Wikipedia - Every Girl Should Have One -- 1978 film
Wikipedia - Everyone Asks for Erika -- 1931 film
Wikipedia - Everyone Everywhere -- Rock band from Philadelphia, U.S.
Wikipedia - Everyone Is Dirty -- American rock band
Wikipedia - Everyone Poops -- 1993 book by TarM-EM-^M Gomi
Wikipedia - Everyone Says 'Hi' -- Song by David Bowie
Wikipedia - Everyone's in Love -- 1959 film
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Wikipedia - Evgenia Filonenko -- Ukrainian former pair skater
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Wikipedia - Evgueniy Alexiev -- French operatic baritone
Wikipedia - Evian-les-Bains -- administrative division in Auvergne-Rhone-Alpes, France
Wikipedia - Evie Hone -- Irish artist
Wikipedia - Evolution of multicellularity -- The development of organisms that consists of more than one cell from unicellular ancestors
Wikipedia - Evosges -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Ewaldus Martinus Sedu -- 21st-century Indonesian Catholic bishop
Wikipedia - Ewelina Staszulonek -- Polish luger
Wikipedia - Ewen Jones -- Australian politician
Wikipedia - Exaeretia ciniflonella -- Species of moth
Wikipedia - Excavations at Stonehenge -- Archaeological excavations at Stonehenge site
Wikipedia - Exchange rate -- Rate at which one currency will be exchanged for another
Wikipedia - Exclusive economic zone of Poland
Wikipedia - Exclusivism -- Mentality characterized by the disregard for opinions and ideas other than one's own
Wikipedia - Exco International -- Defunct British money brokering company
Wikipedia - Exculpatory evidence -- Evidence favorable to the defendant in a criminal trial that tends to exonerate defendant
Wikipedia - Executioner (comics)
Wikipedia - Exhumed river channel -- A ridge of sandstone that remains when the softer flood plain mudstone is eroded away
Wikipedia - Exile One -- Caribbean cadence musical group
Wikipedia - Exili -- 17th-century Italian chemist and poisoner
Wikipedia - Existential quantification -- Logical quantification stating that a statement holds for at least one object
Wikipedia - Existenz -- 1999 Canadian-British-French sciFi horror film directed by David Cronenberg
Wikipedia - Exit: An Illusion -- One-act play by Marita Bonner
Wikipedia - Exocannibalism -- Practice of eating the flesh of a human being outside one's community
Wikipedia - Exomis -- One-shouldered belted tunic of Ancient Greece
Wikipedia - Exonumia -- Numismatic items other than coins and paper money
Wikipedia - Exopheromone
Wikipedia - Exorcism in Christianity -- Practice of casting out one or more demons from a person
Wikipedia - Exostosis -- Formation of new bone on the surface of a bone
Wikipedia - Expatriate -- Individual temporarily or permanently residing in a country other than their native one
Wikipedia - Experimentation on prisoners
Wikipedia - Experto crede -- Latin motto which means Trust in one experienced
Wikipedia - Exponent bias
Wikipedia - Exponent (consulting firm) -- American company
Wikipedia - Exponential backoff
Wikipedia - Exponential decay -- Probability density
Wikipedia - Exponential distribution -- Probability distribution
Wikipedia - Exponential family
Wikipedia - Exponential field -- Mathematical field equipped with an operation satisfying the functional equation of the exponential
Wikipedia - Exponential formula
Wikipedia - Exponential function
Wikipedia - Exponential-Golomb coding
Wikipedia - Exponential growth
Wikipedia - Exponential hierarchy
Wikipedia - Exponential-logarithmic distribution
Wikipedia - Exponentially distributed
Wikipedia - Exponentially equivalent measures -- equivalence relation on mathematical measures
Wikipedia - Exponential map (discrete dynamical systems)
Wikipedia - Exponential random graph models
Wikipedia - Exponential smoothing
Wikipedia - Exponential stability -- continuous-time linear system with only negative real parts
Wikipedia - Exponential tilting -- Monte Carlo distribution shifting technique
Wikipedia - Exponential time hypothesis
Wikipedia - Exponential time
Wikipedia - Exponential tree
Wikipedia - Exponential type -- type of complex function with growth bounded by an exponential function
Wikipedia - Exponentiation by squaring -- Algorithm for fast exponentiation
Wikipedia - Exponentiation -- Mathematical operation
Wikipedia - Exponent II -- Independent Latter-day Saint women's periodical (1974-), retreat program and blog
Wikipedia - Exponent of a group
Wikipedia - Exponent
Wikipedia - Export -- A good produced in one country that is sold into another country
Wikipedia - Exposiciones station -- Medellin metro station
Wikipedia - Exposition (narrative) -- Background information within a narrative; one of four rhetorical modes
Wikipedia - Exsecant -- Trigonometric function defined as secant minus one
Wikipedia - Extended area service -- Telephone service
Wikipedia - Extensions to the International Phonetic Alphabet -- Set of symbols
Wikipedia - Extermination through labour -- Killing prisoners by means of forced labour
Wikipedia - External obturator muscle -- One of six small hip muscles in the lateral rotator group
Wikipedia - Extractor (firearms) -- Firearms component that removes fired cartridges
Wikipedia - Extratropical cyclone -- Type of cyclone
Wikipedia - Extravehicular activity -- Activity done by an astronaut or cosmonaut outside a spacecraft
Wikipedia - Extreme points of Earth -- List of geographical locations that extend farther in one direction than any other location
Wikipedia - Eye (cyclone) -- Region of mostly calm weather at the center of strong tropical cyclones
Wikipedia - Eye of the Wind -- German 20th c. schooner
Wikipedia - Eyestalk ablation -- The removal of one or both eyestalks from a crustacean
Wikipedia - E. Yvonne Jones -- Director of the Cancer Research UK Receptor Structure Research Group
Wikipedia - Ezana Stone -- Stele in Aksum, the capital of the ancient Kingdom of Aksum, in present-day Ethiopia
Wikipedia - Ezedin Tlish -- Libyan taekwondo practitioner
Wikipedia - Ezra Hamilton -- American pioneer
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Wikipedia - Ezra Meeker -- Pioneer of Washington Territory who later publicized the memory of the Oregon Trail
Wikipedia - F1 2017 (video game) -- 2017 video game on 2017 Formula One season
Wikipedia - Fabella -- Bone
Wikipedia - Fabiana Dadone -- Italian politician
Wikipedia - Fabio Leopoldo -- Brazilian Brazilian Jiu-Jitsu practitioner and martial artist
Wikipedia - Fabricaciones Militares -- Argentine arms manufacturer
Wikipedia - Fabrication and testing of optical components
Wikipedia - Fabrice Notari -- Monegasque politician
Wikipedia - Fachrul Razi -- Indonesian politician and army officer
Wikipedia - Facial feminization surgery -- Plastic surgery changing one's face to feminine morphology
Wikipedia - Facial masculinization surgery -- Plastic surgery changing one's face to masculine morphology
Wikipedia - Facsimile converter -- One of two devices in telecommunications
Wikipedia - Faculty of Linguistics, Philology > Phonetics, University of Oxford
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Wikipedia - Fadime Helvacioglu -- German taekwondo practitioner
Wikipedia - Fadli Immammuddin -- Indonesian former motorcycle racer
Wikipedia - Fagani language -- Austronesian language spoken in the Solomon Islands
Wikipedia - Fagonello -- Bassoon variation
Wikipedia - Fahmi Idris -- Indonesian politician
Wikipedia - Fahri Asiza -- Indonesian novelist and teacher
Wikipedia - Failover -- Automatic switching to a standby computer system or component upon the failure of a previously active system or component
Wikipedia - Fairfield Lake State Park -- State park in Freestone County, Texas
Wikipedia - Fairphone 3 -- Third phone model of the company Fairphone
Wikipedia - Fairy Gone -- Japanese anime television series
Wikipedia - Faisal Basri -- Indonesian economist and politician
Wikipedia - Faisal Jeylani Aweys -- Somali taekwondo practitioner
Wikipedia - Faissal Ebnoutalib -- German taekwondo practitioner
Wikipedia - Faithfulness -- Act of remaining true to one's life partner
Wikipedia - Faith Ogallo -- Kenyan taekwondo practitioner
Wikipedia - Fakih Usman -- Indonesian politician
Wikipedia - Falchion -- One-handed, single-edged sword
Wikipedia - Falconer's formula -- Mathematical formula used to calculate heritability in twin studies
Wikipedia - Falkner's Circle -- Neolithic stone circle in Wiltshire, England
Wikipedia - Falsobordone
Wikipedia - Famille Perrin -- Owners of ChM-CM-"teau de Beaucastel, a Rhone winery in Orange, Vaucluse, France
Wikipedia - Family Affair (Sly and the Family Stone song) -- 1971 single by Sly and the Family Stone
Wikipedia - Family nurse practitioner
Wikipedia - Famous for being famous -- Phrase to refer to someone who is famous for no particular reason
Wikipedia - Famprofazone
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Wikipedia - Fandub -- Fans audio recording a translation for media that has none
Wikipedia - Fani Tzeli -- Greek taekwondo practitioner
Wikipedia - Fan labor -- Creative activities done by fans of various media properties
Wikipedia - Fanny Imlay -- Daughter of Mary Wollstonecraft
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Wikipedia - Fanny Stenhouse -- American Mormon pioneer
Wikipedia - Fansub -- Practice of fans adding translation subtitles to media that has none
Wikipedia - Fantasy prone personality
Wikipedia - Faramans, Ain -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Far Eastern Party -- Sledging component of the 1911-14 Australasian Antarctic Expedition
Wikipedia - Fareed Gate -- One of the historic gates of the Old City of Bahawalpur, Pakistan
Wikipedia - Fareins -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Far from Over (Frank Stallone song) -- Single by Frank Stallone
Wikipedia - Farges -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Far Gone and Out -- 1992 single by The Jesus and Mary Chain
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Wikipedia - Fariborz Danesh -- Iranian taekwondo practitioner
Wikipedia - Farida Azizova -- Azerbaijani taekwondo practitioner
Wikipedia - Farida Karoney -- Politician
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Wikipedia - Fariza Aldangorova -- Kazakhstani taekwondo practitioner
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Wikipedia - Farpad (drone) -- Iranian drone
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Wikipedia - Fashion Is My Kryptonite -- Single by Bella Throne and Zendaya
Wikipedia - Fastest with the Mostest -- 1960 film by Chuck Jones
Wikipedia - Fasti vindobonenses
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Wikipedia - Fataleka language -- Austronesian language spoken in the Solomon Islands
Wikipedia - Fatemeh Heidari -- Iranian wushu practitioner
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Wikipedia - Father Henry Carr -- Canadian Basilian priest and education pioneer
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Wikipedia - Fat -- Esters of three fatty acid chains and the alcohol glycerol, one of the three main macronutrients, also known as triglycerides
Wikipedia - Faudel-Phillips baronets -- Title in the Baronetage of the United Kingdom
Wikipedia - Fault scarp -- A small step or offset on the ground surface where one side of a fault has moved vertically with respect to the other
Wikipedia - Fault (technology) -- Abnormal condition or defect at the component, equipment, or sub-system level which may lead to a failure
Wikipedia - Fausat Adebola Ibikunle -- Commisioner of Kaduna State
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Wikipedia - Faust, Part One -- First part of the tragic play Faust by Johann Wolfgang von Goethe
Wikipedia - Faux Cyrillic -- Using Cyrillic letters to represent Latin ones
Wikipedia - Fauzi Baadilla -- Egyptian-born Indonesian actor and model
Wikipedia - Favorite Hawaiian Songs, Vol. One -- 1946 album
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Wikipedia - Fayez Al-Daihani -- Kuwaiti taekwondo practitioner
Wikipedia - Fay Jones (politician) -- British Conservative politician
Wikipedia - Fayyad Abdel Moneim -- Egyptian academic and economist
Wikipedia - F-box protein -- Protein containing at least one F-box domain
Wikipedia - F. Burton Jones -- American mathematician
Wikipedia - FCC fairness doctrine -- Former FCC policy requiring broadcast license holders to present controversial issues in an honest, equitable, and balanced fashion
Wikipedia - Feather pecking -- When one bird repeatedly pecks at the feathers of another
Wikipedia - Featherstone Field -- College sports stadium in California, U.S.
Wikipedia - Featherstone Fork, Virginia -- Unincorporated community
Wikipedia - Featherstone railway station -- Railway station in West Yorkshire, England
Wikipedia - Featural writing system -- Writing system whose symbols encode phonological features of the phonemes that they represent
Wikipedia - Feature phone
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Wikipedia - Fed Baby's -- 2017 mixtape by MoneyBagg Yo and YoungBoy Never Broke Again
Wikipedia - Federal Commissioner for Data Protection and Freedom of Information -- Position
Wikipedia - Federal Commissioner for Judicial Affairs -- Canadian government judicial support agency
Wikipedia - Federated States of Micronesia -- Country in the western Pacific
Wikipedia - Federazione Industria Musicale Italiana -- Italian music industry organization
Wikipedia - Federazione Italiana Attivita Subacquee -- Italian non-profit recreational diver training organisation affiliated to CMAS
Wikipedia - Federico Bonelli -- Italian ballet dancer
Wikipedia - Federico Rauch -- German-born colonel of Argentina
Wikipedia - Feel Good Hit of the Summer -- 2000 single by Queens of the Stone Age
Wikipedia - Feillens -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Feist Publications, Inc., v. Rural Telephone Service Co.
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Wikipedia - Felicity Jones -- English actress
Wikipedia - Feliks Koneczny
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Wikipedia - Fellow traveller -- One who sympathizes and co-operates with an organization, without being a member
Wikipedia - FEMA camps conspiracy theory -- Theory that US citizens will be imprisoned as a New World Order is established
Wikipedia - Femi Claudius Cole -- Sierra Leonean politician
Wikipedia - Feminism in Indonesia
Wikipedia - Fenozolone
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Wikipedia - Ferdinando Giuseppe Antonelli
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Wikipedia - Ferdinand von Zeppelin -- German general and airship pioneer
Wikipedia - Fermented tea -- Class of tea that has undergone microbial fermentation
Wikipedia - Fermion -- one of two classes of elementary particles
Wikipedia - Fermi's golden rule -- A formula that describes the transition rate from one energy eigenstate of a quantum system into other energy eigenstates
Wikipedia - Fernanda Aguirre -- Chilean taekwondo practitioner
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Wikipedia - Ferney-Voltaire -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Feroponera -- Genus of ants
Wikipedia - Ferrari 156/85 -- Formula One car
Wikipedia - Ferrari SF1000 -- 2020-21 Ferrari Formula One car
Wikipedia - Ferrieres-Saint-Mary -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Ferromanganese nodules -- The result of ion exchange reactions that precipitate ore components from the water (sedimentary) or out of the interstitial water of the sediments layers (diagenetic).
Wikipedia - Ferugliotheriidae -- One of three known families in the order Gondwanatheria, an enigmatic group of extinct mammals
Wikipedia - Feruza Yergeshova -- Kazakhstani taekwondo practitioner
Wikipedia - Fetlar -- One of the North Isles of Shetland, Scotland
Wikipedia - Feudal maintenance -- Money payment to soldiers who fought in the interest and at the command of their lord
Wikipedia - Fez -- Cone-shaped cap with a flat crown, of North African origin
Wikipedia - F. Gordon A. Stone
Wikipedia - Fianna Fail -- Political party in the Republic of Ireland, one of two leading parties since 1927
Wikipedia - Fiat money -- Currency established as money by government regulation or law.
Wikipedia - Fiber-optic cable -- Cable assembly containing one or more optical fibers that are used to carry light
Wikipedia - Fiber-optic communication -- Method of transmitting information from one place to another by sending pulses of light through an optical fiber
Wikipedia - Fibrous joint -- Fixed joints between bones held together by dense, fibrous tissue
Wikipedia - Ficciones
Wikipedia - Ficus yoponensis -- Species of fig tree from Central and South America
Wikipedia - FidoNet -- International computer network
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Wikipedia - Fiesta (Iz*One song) -- 2020 single by Iz*One
Wikipedia - Fifteen-Twenty Fracture Zone -- A fracture zone on the Mid-Atlantic Ridge at the migrating triple junction between the North American, South American, and Nubian plates
Wikipedia - Fifty pence (British coin) -- British&nbsp;decimal&nbsp;coin; half of one pound sterling
Wikipedia - Fight Lah! Kopitiam -- 2020 Malaysian Cantonese-language comedy film
Wikipedia - Fiio F9 -- Earphone model
Wikipedia - Fijian language -- Austronesian language of the Malayo-Polynesian family spoken in Fiji
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Wikipedia - Filip Grgic -- Croatian taekwondo practitioner
Wikipedia - Filippo Coletti -- Italian operatic baritone
Wikipedia - Filippo Smaldone
Wikipedia - Filippo Tallone -- Italian sculptor
Wikipedia - Fillet (cut) -- cut or slice of boneless meat or fish
Wikipedia - Fillinges -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Finance & Development -- Journal of the International Monetary Fund
Wikipedia - Financial domination -- Sexual fetish involving transfer of money
Wikipedia - Financial Hi-Tech Zone station -- Guangfo Metro station in Foshan
Wikipedia - Financial instrument -- Monetary contract between parties
Wikipedia - Financial market reaction to the Russo-Georgian War -- none
Wikipedia - Financial plan -- Comprehensive evaluation of someone's current and future financial state
Wikipedia - Findikli, Gonen -- Village in Turkey
Wikipedia - Find My iPhone -- App and service provided by Apple Inc.
Wikipedia - Fine Cell Work -- Charity working with British prisoners
Wikipedia - Fine Gael -- Centre-right liberal-conservative political party in the Republic of Ireland, one of two leading parties since 1933
Wikipedia - Fingerspelling -- Form of communication using one or both hands
Wikipedia - Finitely generated abelian group -- A commutative group where every element is the sum of elements from one finite subset
Wikipedia - Finnish Wikipedia -- Finnish-language edition of the free encyclopedia anyone can edit
Wikipedia - Fin swimming at the 2011 Southeast Asian Games -- Watersport competition in Palembang, Indonesia
Wikipedia - Fintan of Clonenagh
Wikipedia - Fintona Junction railway station -- Railway station in County Tyrone, Northern Ireland
Wikipedia - Fintona railway station -- Railway station in County Tyrone, Northern Ireland
Wikipedia - Fintown railway station -- Defunct railway station in County Donegal, Ireland
Wikipedia - Firas Katoussi -- Tunisian taekwondo practitioner
Wikipedia - Fir Clump Stone Circle -- Neolithic stone circle in Wiltshire, England
Wikipedia - Firdaus (Indonesian politician) -- Indonesian politician
Wikipedia - Fire agate -- Semi-precious natural gemstone
Wikipedia - Fire and brimstone -- idiomatic expression referring to God's wrath in the Hebrew Bible (Old Testament) and the New Testament
Wikipedia - Fire (classical element) -- One of the four classical elements
Wikipedia - Fire Phone -- 2014 smartphone by Amazon
Wikipedia - Fire sprinkler -- Component that discharges water to protect buildings
Wikipedia - Firestone-Apsley Rubber Company -- defunct company and existing factory building in Hudson, Massachusetts, United States
Wikipedia - Firestone Country Club -- Private golf club in Akron, OH, US
Wikipedia - Firestone Tire and Rubber Company -- American tire company
Wikipedia - Firestone XR-9 -- 1940s American experimental helicopter
Wikipedia - First Bradford -- One of the bus companies serving the area of West Yorkshire, England. It forms part of FirstGroup
Wikipedia - First contact (anthropology) -- The first meeting of two cultures previously unaware of one another
Wikipedia - First-degree relative -- One's offspring, sibling or parent
Wikipedia - First Media (Indonesian TV channel) -- An Indonesian company
Wikipedia - FIRST Robotics Competition -- none
Wikipedia - First Test, 1948 Ashes series -- One of five tests in a 1948 cricket series between Australia and England
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Wikipedia - Fishbowl (secure phone) -- Mobile phone architecture
Wikipedia - Fisher House Foundation -- Network of comfort homes where military and veteransM-bM-^@M-^Y families can stay at no cost while a loved one is receiving treatment
Wikipedia - Fishermans Airfield -- Abandoned airport near Port Moresby, Papua New Guinea
Wikipedia - Fisherman -- Someone who captures fish and other animals from a body of water, or gathers shellfish
Wikipedia - Fisheropone -- Genus of ants
Wikipedia - Fish head curry -- Indonesian, Malaysian and Singaporean curry dish
Wikipedia - Fishing Cone -- Geyser in Yellowstone National Park
Wikipedia - Fish migration -- Movement of fishes from one part of a water body to another on a regular basis
Wikipedia - Fish Mooney
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Wikipedia - Fitzroy Anstruther-Gough-Calthorpe -- English baronet
Wikipedia - Five Point Someone -- 2004 novel by Chetan Bhagat
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Wikipedia - Five storied stone pagoda of Jeongnimsa Temple site -- Pagoda
Wikipedia - Five Virtues -- In Sikhism, fundamental qualities which one should develop in order to reunite with God
Wikipedia - Flagellate -- Group of protists with at least one whip-like appendage
Wikipedia - Flag of Europe -- Flag of Europe at large created by the Council of Europe, then adopted as one of the official symbols of the European Communities and later of the European Union
Wikipedia - Flag of Indonesia -- National flag
Wikipedia - Flag of Sierra Leone -- National flag
Wikipedia - Flag of the Federated States of Micronesia -- National flag
Wikipedia - Flag of Voronezh Oblast -- Flag of a Russian federal subject
Wikipedia - Flared slope -- A rock-wall with a smooth transition into a concavity at the foot zone
Wikipedia - Flat Rock Archives -- Archives in Stonecrest, Georgia, USA
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Wikipedia - Fleetwings A-1 -- WWII American target drone
Wikipedia - Flephedrone
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Wikipedia - Fletcher's Ice Island -- A thick, tabular iceberg discovered by U.S. Air Force Colonel Joseph O. Fletcher, used as a manned scientific station in the Arctic for several years
Wikipedia - Fleur Kemmers -- Professor for Coinage and Money in the Graeco-Roman World
Wikipedia - Flexatone -- Modern percussion instrument
Wikipedia - Flexible spending account -- One of a number of tax-advantaged financial accounts in the US, resulting in payroll tax savings
Wikipedia - Flexor hallucis longus muscle -- One of the three deep muscles of the posterior compartment of the leg that attaches to the plantar surface of the distal phalanx of the great toe
Wikipedia - Flexor retinaculum of foot -- Strong fibrous band, extending from the bony ankle prominence above, to the margin of the heelbone below
Wikipedia - Flight lieutenant -- Junior commissioned rank
Wikipedia - Flight of Fancy (film) -- 2000 film directed by Noel QuiM-CM-1ones
Wikipedia - Flight of the Earls -- Earls of Tyrone and Tyrconnell left Ulster for mainland Europe
Wikipedia - Flintstones Chewable Vitamins -- Brand of chewable multivitamins marketed towards children
Wikipedia - Float (money supply) -- Part of money supply
Wikipedia - Float (parade) -- Decorated platform which is a component of many festive parades
Wikipedia - Flopropione
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Wikipedia - Flores-Lembata languages -- Subgroup of the Austronesian language family
Wikipedia - Flores Sea -- Indonesian sea between Celebes and the Sunda Islands of Flores and Sumbawa
Wikipedia - Floriane Liborio -- French taekwondo practitioner
Wikipedia - Florida Afuera, Barceloneta, Puerto Rico -- Barrio of Puerto Rico
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Wikipedia - Floridian highlands freshwater marsh -- Ecological zone of Florida, US
Wikipedia - Florin Pavlovici -- Romanian political prisioner and writer (born 1936)
Wikipedia - Flow battery -- A type of electrochemical cell where chemical energy is provided by two chemical components dissolved in liquids
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Wikipedia - Fluorometholone
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Wikipedia - Fluticasone propionate -- Medication
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Wikipedia - Foissiat -- Commune in Auvergne-Rhone-Alpes, France
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Wikipedia - Folgerphone -- Experimental wind instrument
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Wikipedia - Folkestone Priory
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Wikipedia - Fome Is Dape -- 2001 studio album by Little-T and One Track Mike
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Wikipedia - Fondazione Sigma-Tau -- Scientific organisation based in Italy
Wikipedia - F One (album) -- album by Christine Fan
Wikipedia - Fontana (Schooner) -- Ship sunk in the St. Clair river in 1900
Wikipedia - Fontanges -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Fontvieille, Bouches-du-Rhone -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Food, Glorious Food -- 1960 song with lyrics by Lionel Bart
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Wikipedia - Footstone -- Marker at the foot of a grave
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Wikipedia - For a Few Dollars More -- 1965 film directed by Sergio Leone
Wikipedia - Foramen magnum -- Opening in the occipital bone of the cranium
Wikipedia - Forbidden (Cooney novel) -- Mystery/romance novel, written 1993
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Wikipedia - Force 10 from Navarone (film) -- 1978 film by Guy Hamilton
Wikipedia - Forced into Glory -- 2000 book by Lerone Bennett Jr.
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Wikipedia - Form (botany) -- One of the secondary taxonomic ranks, below that of variety, in botanical nomenclature
Wikipedia - Formerly Used Defense Sites -- Abandoned defense properties
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Wikipedia - Formula One: Built to Win -- 1990 racing video game
Wikipedia - Formula One car -- Class of formula race car
Wikipedia - Formula One drivers from East Germany -- List of Formula One driver from East Germany
Wikipedia - Formula One drivers from Finland -- Wikimedia list article
Wikipedia - Formula One drivers from New Zealand -- Wikimedia list article
Wikipedia - Formula One drivers from the Netherlands -- Formula One drivers from the Netherlands
Wikipedia - Formula One drivers from Venezuela -- Formula One drivers from Venezuela
Wikipedia - Formula One engines -- History of Formula One engines
Wikipedia - Formula One Group -- Company
Wikipedia - Formula One regulations -- International motorsport rules
Wikipedia - Formula One video games -- Wikimedia list article
Wikipedia - Formula One
Wikipedia - For One Week Only
Wikipedia - For Scent-imental Reasons -- 1949 film by Chuck Jones
Wikipedia - Forsta divisionen -- 1941 Swedish drama film
Wikipedia - Forte Sperone -- Abandoned fortification in Genoa, Italy
Wikipedia - For the Lonely Lest the Wiser -- extended play by Dr Manhattan
Wikipedia - For the Lonely -- 2000 single by Sweetbox
Wikipedia - For the Money -- 2019 film
Wikipedia - For the Service -- 1936 film by Buck Jones
Wikipedia - Forti FG03 -- Formula One car
Wikipedia - Fort Pickett -- US Army post near Blackstone, VA
Wikipedia - Fort Ross, Nunavut -- Abandoned human settlement in Nunavut, Canada
Wikipedia - Fort Rotterdam -- Dutch fort built in Makassar on the island of Sulawesi in Indonesia
Wikipedia - Fort-town -- Townland in County Tyrone, Northern Ireland
Wikipedia - Fort Yellowstone
Wikipedia - Fossil Cave -- A flooded cave in the Limestone Coast area of South Australia
Wikipedia - Fossombrone
Wikipedia - Foster Township, Big Stone County, Minnesota -- Township in Minnesota, United States
Wikipedia - Fougere -- One of the main olfactive families of perfumes
Wikipedia - Fountain of Calvo -- none
Wikipedia - Four Marks of the Church -- Four adjectives-M-bM-^@M-^\one, holy, catholic and apostolicM-bM-^@M-^]-attributed to the Church according to the Nicene Creed
Wikipedia - Four Plays, or Moral Representations, in One
Wikipedia - Four Seasons Hotel & Private Residences, One Dalton Street -- A skyscraper containing residences and a hotel in Boston, MA
Wikipedia - Four Seasons in One Day -- 1992 single by Crowded House
Wikipedia - Four Stiffs and a Trombone -- 1991 Canadian crime comedy film
Wikipedia - Four Stones for Kanemitsu -- 1973 film
Wikipedia - Fourth Test, 1948 Ashes series -- One of five tests in a cricket series between Australia and England
Wikipedia - Fox Movietone Follies of 1929 -- 1929 film
Wikipedia - Fractional crystallization (geology) -- One of the main processes of magmatic differentiation
Wikipedia - Fractional distillation -- Separation of a mixture into its component parts
Wikipedia - Fracture zone -- junction between oceanic crustal regions of different ages on the same plate left by a transform fault
Wikipedia - Frame rate -- Number of frames rendered in one second
Wikipedia - Frame story -- Story in a nested narration that brackets one or more embedded stories
Wikipedia - Fran Avallone -- American reproductive rights advocate
Wikipedia - Frances Bronet -- Canadian architect and academic administrator
Wikipedia - Francesca Bettrone -- Italian speed skater
Wikipedia - Francesca Schiavone
Wikipedia - Francesca Verones -- Swiss-Italian environmental engineer
Wikipedia - Francesco Benucci -- Italian operatic bass-baritone
Wikipedia - Francesco Gaetano Caltagirone -- Italian businessman
Wikipedia - Francesco Mancini-Ardizzone -- Italian painter
Wikipedia - Francesco Marone Cinzano -- Italian businessman
Wikipedia - Francesco Perrone -- Italian athlete
Wikipedia - Francesco Saverio Pavone -- Italian magistrate
Wikipedia - Francesco Scipone
Wikipedia - Frances Follin Jones -- American classicist and museum curator
Wikipedia - Frances Jones Bonner -- American psychoanalyst
Wikipedia - Frances Vane, Marchioness of Londonderry -- British noble
Wikipedia - Frances Ward, 6th Baroness Dudley -- English baroness
Wikipedia - Francheleins -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Franchot Tone -- 20th-century American actor
Wikipedia - Francinaina Cirer Carbonell
Wikipedia - Francis Blake (telephone)
Wikipedia - Francis Boisson -- Monegasque sports shooter
Wikipedia - Francis Bonafede -- Monegasque sport shooter
Wikipedia - Francisco Coronel Navarro -- Mexican artisan
Wikipedia - Francisco Mariano QuiM-CM-1ones -- Puerto Rican abolitionist
Wikipedia - Francisco Salamone -- Argentine architect
Wikipedia - Francisco Zas -- Spanish taekwondo practitioner
Wikipedia - Franciscus Conradus Palaoensoeka -- Indonesian Dayak politician
Wikipedia - Franciscus Kopong Kung -- 21st-century Indonesian Catholic bishop
Wikipedia - Francis Galton -- English polymath: geographer, statistician, pioneer in eugenics (1822-1911)
Wikipedia - Francis George Wall -- American Mormon pioneer
Wikipedia - Francis Honeycutt -- American fencer and Brigadier general
Wikipedia - Francis H. West -- American politician, Civil War Union Army Colonel, Member of the Wisconsin Senate and Assembly
Wikipedia - Francis Keith-Falconer, 8th Earl of Kintore -- Scottish aristorcrat
Wikipedia - Francis of Mayrone
Wikipedia - Francis Paddock -- 19th-century American pioneer
Wikipedia - Francis Rooney -- American politician and diplomat
Wikipedia - Francis Xavier Clooney
Wikipedia - Franciszek Ksawery Niesiolowski -- Polish colonel and politician
Wikipedia - Franck Julien (politician) -- Monegasque politician
Wikipedia - Franck Lobono -- Monegasque politician
Wikipedia - Franco Andrea Bonelli
Wikipedia - Franco Bonera -- Italian motorcycle racer
Wikipedia - Franco Corleone -- Italian politician
Wikipedia - Franco Donega -- Italian gymnast
Wikipedia - Franco Dragone -- Belgian theatre director
Wikipedia - Francois Coulombe-Fortier -- Canadian taekwondo practitioner
Wikipedia - Francoise Bonetat -- French canoeist
Wikipedia - Francois Lionet -- French computer programmer
Wikipedia - Francois Tajan -- French auctioneer
Wikipedia - Franco-Ontarian -- French-Canadian or francophone residents of the Canadian province of Ontario
Wikipedia - Francophone region of Switzerland
Wikipedia - Franco-Tenois -- Widespread community of francophones
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Wikipedia - Frank Bisby -- Botanist and pioneer in developing taxonomy databases (1945-2011)
Wikipedia - Frank Challoner -- American businessman and politician
Wikipedia - Frank E. Maestrone -- American diplomat
Wikipedia - Frank G. Bonelli Regional Park -- Park in Los Angeles County, California
Wikipedia - Frank Hope-Jones -- British horologist
Wikipedia - Frankie Jones (gymnast) -- Welsh rhythmic gymnast
Wikipedia - Frank Jones Jr. -- American luger
Wikipedia - Frank Jones (priest) -- Anglican Archdeacon
Wikipedia - Frank J. Sprague -- American naval officer and railroad pioneer (1857-1934)
Wikipedia - Frank Lancaster Jones -- Australian sociologist
Wikipedia - Frank Langstone -- New Zealand politician
Wikipedia - Frank Livingstone (bowls) -- New Zealand bowls player
Wikipedia - Frank Massar -- British taekwondo practitioner
Wikipedia - Frank Pallone
Wikipedia - Frank Rizzo -- Mayor and police commissioner from Philadelphia, Pennsylvania
Wikipedia - Frank Stallone Sr. -- Italian-American hairdresser and writer (1919-2011)
Wikipedia - Frank Stone (painter) -- English painter
Wikipedia - Frank Williams Racing Cars -- Formula One racing team
Wikipedia - Fran Norris -- Children's television pioneer
Wikipedia - Frans, Ain -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Fransisca Valentina -- Indonesian taekwondo practitioner
Wikipedia - Frans Lehtonen -- Finnish politician
Wikipedia - Frans Sales Lega Airport -- Airport in Indonesia
Wikipedia - Frans Seda -- Indonesian politician
Wikipedia - Frans Tutuhatunewa -- Indonesian politician
Wikipedia - FrantiM-EM-!ek Blaha (soldier) -- Czechoslovak legioneer and general
Wikipedia - Franz Boas -- German-born American pioneer of modern anthropology
Wikipedia - Franz Kruckl -- Austrian batirone
Wikipedia - Franz Reichelt -- French parachuting pioneer
Wikipedia - Franz Tost -- Formula One team principal
Wikipedia - Franz Winkelmeier -- German man who was one of the tallest humans in recorded history
Wikipedia - Fratricide -- Act of killing one's brother
Wikipedia - Frazione
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Wikipedia - Fred Buscaglione -- Italian actor, recording artist, singer
Wikipedia - Freddie Jones -- English actor (1927-2019)
Wikipedia - Fred Edenhauser -- Austrian taekwondo practitioner
Wikipedia - Frederic Dumas -- French pioneer of scuba diving
Wikipedia - Frederick Burchinal -- American operatic baritone
Wikipedia - Frederick Coles -- Archaeologist of stone circles in Scotland
Wikipedia - Frederick Hamilton (Donegal politician) -- 17th-century Irish MP and heir apparent to the 1st Viscount Boyne
Wikipedia - Frederick James Gould -- English teacher, writer, and pioneer secular humanist
Wikipedia - Frederick Jones Bliss
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Wikipedia - Frederick McKinley Jones
Wikipedia - Frederick Moloney -- American athlete
Wikipedia - Frederick M. Trapnell -- United States admiral and aviation pioneer
Wikipedia - Fredericks Goldman Jones -- French musical trio
Wikipedia - Frederick William Flower -- Pioneering British photographer living in Portugal
Wikipedia - Frederick Yeates Hurlstone -- British artist
Wikipedia - Frederic Meyrick-Jones -- English cricketer, clergyman, and school teacher
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Wikipedia - Frederika Alexis Cull -- Miss Universe Indonesia 2019, Indonesian actress and model
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Wikipedia - Frederik Willem van Reede, 6th Earl of Athlone -- Irish aristocrat
Wikipedia - Fred Flintstone and Friends -- American animated television series
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Wikipedia - Fred Jones (Scooby-Doo)
Wikipedia - Fredo Corleone -- Fictional character from The Godfather series
Wikipedia - Fred Schonell -- Australian academic
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Wikipedia - Fred Stone -- American actor
Wikipedia - Fred Toones -- American actor
Wikipedia - Free Component Library
Wikipedia - Freedom of religion in Indonesia
Wikipedia - Freedom of speech -- Right to communicate one's opinions and ideas
Wikipedia - Free economic zone -- Area of a country where companies are very lightly taxed
Wikipedia - Freeling baronets -- Title in the Baronetage of the United Kingdom
Wikipedia - Freeman on the land -- Group of individuals with erroneous views on the rule of law
Wikipedia - Freeman's Auctioneers & Appraisers -- American auction house
Wikipedia - Free Money Day -- Annual global event to promote sharing and alternative economic ideas
Wikipedia - Free Papua Movement -- Umbrella term for independence movement for West Papua (the Indonesian provinces of Papua and West Papua), with both militant and nonviolent elements
Wikipedia - Free State of Jones (film) -- 2016 film by Gary Ross
Wikipedia - FreeThe20 campaign -- Campaign to free women political prisoners
Wikipedia - Freetown -- Capital and chief port of Sierra Leone
Wikipedia - Free transfer (transport) -- Allowing a rider to switch from one vehicle to another without paying an additional fare
Wikipedia - Free Zone (Scientology) -- Scientology groups independent of the Church of Scientology
Wikipedia - Freix-Anglards -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - French Community of Belgium -- one of the three constituent constitutional linguistic communities in Belgium
Wikipedia - French schooner Belle Poule -- French naval vessel
Wikipedia - French ship Experiment (1779) -- 50-gun ship of the line of the Royal Navy, captured and recommissioned in the French Navy
Wikipedia - Freydis Sharland -- Pioneering woman pilot
Wikipedia - Friars Island -- Townland, Athlone, County Westmeath, Ireland
Wikipedia - F. Richard Jones -- American film director and producer
Wikipedia - Friction drive -- Mechanical power transmission by friction between components
Wikipedia - Fridefont -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Fried chicken -- Dish consisting of chicken pieces which have been coated in a seasoned batter and pan-fried, deep fried, or pressure fried
Wikipedia - Friedrich Alefeld -- German botanist, author, and medical practitioner (1820-1872)
Wikipedia - Friedrich August von der Marwitz -- Prussian nobleman, officer, and reform opponent
Wikipedia - Friedrich Harth -- German glider pioneer
Wikipedia - Friendly fire -- Attack on friendly forces misidentified as hostile ones
Wikipedia - Friend Zone 2: Dangerous Area -- 2020 Thai television series
Wikipedia - Friend Zone (Thai TV series) -- 2018-2019 Thai television series
Wikipedia - Frieze (textile) -- Coarse Medieval woollen, plain weave cloth with a nap on one side; later a sturdy carpet and upholstery fabric
Wikipedia - Frigolet Abbey -- Abbey located in Bouches-du-Rhone, in France
Wikipedia - Frisiavones -- Germanic tribe
Wikipedia - Frisner Augustin -- Haitian drummer and Vodou practitioner
Wikipedia - Fritware -- none
Wikipedia - Fritz Anneke -- German-American political activist, Union Army Civil War colonel, journalist
Wikipedia - Fritz Honegger -- Swiss politician
Wikipedia - Frog legs -- Delicacies of French and Cantonese cuisine
Wikipedia - Frog Stone -- British writer and actor
Wikipedia - Frontal suture -- Midline joint in the frontal bone of the forehead
Wikipedia - Fronted (phonetics)
Wikipedia - Frontier Telephone of Rochester -- Subsidiary
Wikipedia - Frosinone
Wikipedia - Frost damage (construction) -- Damages caused by water freezing can occur as cracks, stone splinters and swelling of the material
Wikipedia - Froth treatment (Athabasca oil sands) -- Bitumen froth treatment is one part of an integrated bitumen recovery process in oil sands operations.
Wikipedia - FSO Polonez -- Vehicles designed in Poland and produced by Fabryka Samochodow Osobowych
Wikipedia - Fuad Hassan -- Indonesian politician
Wikipedia - Fuck, I'm Lonely -- 2019 single by Lauv featuring Anne-Marie
Wikipedia - Fuerteventura -- One of the Canary Islands
Wikipedia - Fujitec-mae Station -- Railway station in Hikone, Shiga Prefecture, Japan
Wikipedia - Fujiwhara effect -- Meteorological phenomenon involving two cyclones circling each other
Wikipedia - Fujiya Hotel -- Hotel in Hakone, Japan, built 1891
Wikipedia - Fulham Pottery -- Stoneware maker in London, 1672-1956
Wikipedia - Full Employment Abandoned -- 2008 book by William Mitchell & Joan Muysken
Wikipedia - Full employment theorem -- A theorem implying that no algorithm can optimally perform a task done by humans
Wikipedia - Fumiko Yoneyama -- Japanese politician
Wikipedia - Fumiko Yonezawa -- Japanese theoretical physicist
Wikipedia - Fumone
Wikipedia - Fun and Games (Chuck Mangione album) -- album by Chuck Mangione
Wikipedia - Functional Cargo Block -- Spacecraft and International Space Station component
Wikipedia - Fundraising -- Process of gathering voluntary contributions of money or other resources
Wikipedia - Funk Plus the One -- album by Jerome Brailey
Wikipedia - Fun Mom Dinner -- 2017 film by Alethea Jones
Wikipedia - Funny Bones -- 1995 film by Peter Chelsom
Wikipedia - Funny Face -- 1957 American musical romantic comedy film by Stanley Donen
Wikipedia - Funny Money (2006 film) -- 2006 film
Wikipedia - Furkan Asena Aydin -- Turkish taekwondo practitioner
Wikipedia - Further Temptations -- album by The Drones
Wikipedia - Fury: My War Gone By
Wikipedia - Fury (one-shot)
Wikipedia - FwM-CM-"i language -- Austronesian language spoken in New Caledonia
Wikipedia - Gabe Jones -- Fictional character appearing in American comic books published by Marvel Comics
Wikipedia - Gabi Garcia -- Brazilian BJJ practitioner and MMA fighter
Wikipedia - Gabonese Air Force -- Aerial warfare branch of the Gabonese Armed Forces
Wikipedia - Gabonese Americans -- Americans of Gabonese birth or descent
Wikipedia - Gabonese Democratic Party -- Ruling and dominant political party of Gabon
Wikipedia - Gabonese Progress Party -- Political party in Gabon
Wikipedia - Gabonese Socialist Party -- Political party in Gabon
Wikipedia - Gabonese Socialist Union -- Political party in Gabon
Wikipedia - Gaborone City Council -- Governing body of the city of Gaborone, Botswana
Wikipedia - Gaborone Dam -- dam in South-East District
Wikipedia - Gaborone -- Capital of Botswana
Wikipedia - Gabriel Bouck -- 18th century American lawyer and politician, U.S. Congressman, 6th Wisconsin Attorney General, 24th Speaker of the Wisconsin Assembly, Union Army Colonel
Wikipedia - Gabriele Dambrone -- 1943 film
Wikipedia - Gabriele Rumi -- Formula One team owner
Wikipedia - Gabriel Esparza -- Spanish taekwondo practitioner
Wikipedia - Gabrielle Borthwick -- pioneering motorist and mechanic
Wikipedia - Gabriel Luukkonen -- Finnish politician
Wikipedia - Gabriel Mercedes -- Taekwondo practitioner from Dominican Republic
Wikipedia - Gabriel Sagastume -- Guatemalan Olympic taekwondo practitioner
Wikipedia - Gabrielse Cone -- postglacial monogenetic cinder cone
Wikipedia - Gabriel Taraburelli -- Argentine taekwondo practitioner
Wikipedia - Ga'dang language -- Austronesian language spoken in the Philippines
Wikipedia - Gaddang language -- Austronesian language spoken in the Philippines
Wikipedia - Gadhi -- Village development committee in Narayani Zone, Nepal
Wikipedia - Gadjah Mada University -- Public research university in Yogyakarta, Indonesia
Wikipedia - Gado-gado -- Indonesian salad dish
Wikipedia - Gadzhi Umarov -- Russian taekwondo practitioner
Wikipedia - Gaetano Capone -- Italian painter
Wikipedia - Gaferut -- Atoll in the Federated States of Micronesia
Wikipedia - Gail Honeyman -- Scottish novelist
Wikipedia - Gail Jones -- Australian novelist and academic
Wikipedia - Gail Simone -- American comic book writer
Wikipedia - Gajah Mada inscription -- Ancient Indonesian inscription
Wikipedia - Galactic corona -- A hot, ionised, gaseous component in the Galactic halo
Wikipedia - Galactic disc -- A component of disc galaxies comprising gas and stars
Wikipedia - Galactic habitable zone -- Region of a galaxy in which life might most likely develop
Wikipedia - Galactic quadrant -- One of four circular sectors of the Milky Way galaxy
Wikipedia - Galang Hendra Pratama -- Indonesian motorcycle racer
Wikipedia - Galang Island -- An island in Indonesia containing a former refugee area
Wikipedia - Galanolactone
Wikipedia - Galaxy Mall -- Shopping center in Surabaya, Indonesia
Wikipedia - Galba (Suessiones) -- 1st century BC king of the Suessiones, a Celtic polity in Belgic Gaul
Wikipedia - Gale of January 1976 -- An extratropical cyclone and storm surge which occurred over January 1976
Wikipedia - Galeya language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Galit Ronen -- Israeli diplomat
Wikipedia - Galleria mellonella
Wikipedia - Gallia Narbonensis
Wikipedia - Gallifrey One -- Science fiction convention focusing on Doctor Who and related media
Wikipedia - Gall stones
Wikipedia - Gallstones
Wikipedia - Gallstone -- Disease where stones form in the gallbladder
Wikipedia - Galvanic corrosion -- Electrochemical process in which one metal corrodes preferentially when it is in electrical contact with another
Wikipedia - Galvanic isolation -- Electrical insulation that allows communication, but blocks current from flowing from one side to another
Wikipedia - Gama Tower -- Skyscraper in Jakarta, Indonesia
Wikipedia - Gamawan Fauzi -- Indonesian politician
Wikipedia - Gambir railway station -- railway station in Indonesia
Wikipedia - Gambling -- Wagering of money on a game of chance or event with an uncertain outcome
Wikipedia - Gamelan -- Traditional ensemble music of Indonesia
Wikipedia - Game of Thrones (2014 video game) -- 2014 video game by Telltale
Wikipedia - Game of Thrones (season 5) -- Fifth season of the U.S. TV series, aired 2015
Wikipedia - Game of Thrones (season 6) -- Sixth season of the fantasy drama TV series
Wikipedia - Game of Thrones (season 8) -- Television series season
Wikipedia - Game of Thrones -- American fantasy television series adapted from ''A Song of Ice and Fire''
Wikipedia - Games Done Quick -- Semiannual video game speedrun charity marathon
Wikipedia - Games of Love and Loneliness -- 1977 film
Wikipedia - Gamma-Butyrolactone
Wikipedia - Gamma Ray (EP) -- EP by Gamma Ray, later Queens of the Stone Age
Wikipedia - Gamma-Valerolactone
Wikipedia - Ganapur -- Village development committee in Bheri Zone, Nepal
Wikipedia - Gane language -- Austronesian language spoken in North Maluku, Indonesia
Wikipedia - Gangapipra -- Village development committee in Narayani Zone, Nepal
Wikipedia - Gangsta Zone -- 2005 single by Snoop Dogg and Daddy Yankee
Wikipedia - Ganiga -- none
Wikipedia - Ganister -- Hard, fine-grained quartzose sandstone, or orthoquartzite
Wikipedia - Ganjuran Church -- Catholic church in Indonesia
Wikipedia - Ganting Grand Mosque -- Mosque in Indonesia
Wikipedia - Gao language -- Austronesian language spoken in the Solomon Islands
Wikipedia - Gao Pan -- Chinese taekwondo practitioner
Wikipedia - Gapapaiwa language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Gap Mangione -- American jazz pianist
Wikipedia - Garda Muda Penegak Integrasi -- Indonesian paramilitary group
Wikipedia - Garda phone recordings scandal -- Surveillance scandal in Ireland
Wikipedia - Garden at Bordighera, Morning -- 1884 painting by Claude Monet
Wikipedia - Gardens of Stone -- 1987 film by Francis Ford Coppola
Wikipedia - Gare d'Austerlitz -- One of Paris's six main railway stations
Wikipedia - Gare de l'Est -- One of Paris's six main railway stations
Wikipedia - Gare de Lyon -- One of Paris's six main railway stations
Wikipedia - Gare du Nord -- One of Paris's six main railway stations
Wikipedia - Gare Montparnasse -- One of Paris's six main railway stations
Wikipedia - Gare Saint-Lazare -- One of Paris's six main railway stations
Wikipedia - Gareth Davies-Jones -- Folk singer, songwriter and composer from Northern Ireland
Wikipedia - Gareth Jones (journalist) -- Welsh journalist
Wikipedia - Gareth Malone -- English choirmaster
Wikipedia - Gareth Stedman Jones
Wikipedia - Garnerans -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Garnet -- Mineral, semi-precious stone
Wikipedia - Garrison -- Military base; collective term for a body of troops stationed in a particular location
Wikipedia - Garrochales, Barceloneta, Puerto Rico -- Barrio of Puerto Rico
Wikipedia - Garry Tonon -- American Brazilian jiu-jitsu practitioner
Wikipedia - Garuda Indonesia Flight 152 -- Aviation accident in Sibolangit, Indonesia, killing 234
Wikipedia - Garuda Indonesia Flight 206 -- Aircraft hijacking
Wikipedia - Garuda Indonesia -- Flag-carrier airline of Indonesia
Wikipedia - Garuda Party -- political party in Indonesia
Wikipedia - Gary Alexander (martial art pioneer) -- American martial artist
Wikipedia - Gary Barone (musician) -- American jazz trumpeter and flugelhornist
Wikipedia - Gary Chaloner -- Australian comic book artist and writer
Wikipedia - Gary Cherone -- American rock singer and songwriter
Wikipedia - Gary F. Jones -- Horse trainer
Wikipedia - Gary Gentile -- American author and pioneering technical diver
Wikipedia - Gary Jones (costume designer) -- American costume designer
Wikipedia - Gary Jones (motorcyclist) -- American motorcycle racer
Wikipedia - Gary L. Francione -- American legal scholar
Wikipedia - Gary Turner (fighter) -- English Ju-Jitsu practitioner, kickboxer and mixed martial arts fighter
Wikipedia - Gas-fired power plant -- One or more generators which convert natural gas into electricity
Wikipedia - Gas hydrate stability zone -- A zone and depth of the marine environment at which methane clathrates naturally exist in the Earth's crus
Wikipedia - Gasparone (film) -- 1937 film
Wikipedia - Gastone Calabresi -- Italian gymnast
Wikipedia - Gastone (film) -- 1960 film by Mario Bonnard
Wikipedia - Gastone Moschin -- Italian actor
Wikipedia - Gastone Pierini -- Italian weightlifter
Wikipedia - Gaston Medecin -- Monegasque athlete
Wikipedia - Gas -- One of the four fundamental states of matter
Wikipedia - Gatestone Institute -- Far-right think tank
Wikipedia - Gatwick Airport drone incident -- Aviation incident in December 2018
Wikipedia - Gauge block -- A system for producing precision lengths by stacking components
Wikipedia - Gau wu -- Cantonese expression
Wikipedia - Gave It All Away -- 2010 single by Boyzone
Wikipedia - Gavin Ward (engineer) -- Canadian Formula One engineer
Wikipedia - Gaybular, Gonen -- Village in Turkey
Wikipedia - Gay-friendly -- Said of someone or something that promotes a respectful environment for LGBT people
Wikipedia - Gayle Conelly Manchin -- American educator
Wikipedia - Gaynelle Griffin Jones -- American jurist
Wikipedia - Gayo language -- Austronesian language spoken in Sumatra, Indonesia
Wikipedia - G. Bonet Maury
Wikipedia - Gear housing -- Casing that surrounds the mechanical components of a gear box
Wikipedia - Gebe language -- Austronesian language spoken in North Maluku, Indonesia
Wikipedia - Gedung Aji, Tulang Bawang -- District of Indonesia
Wikipedia - Gedung Meneng, Tulang Bawang -- District of Indonesia
Wikipedia - Gedung Setan -- Historic building in Surabaya, Indonesia
Wikipedia - G. Edward Buxton Jr. -- American colonel
Wikipedia - Gee-Haw Stables -- A bygone Harlem jazz club
Wikipedia - GeeksPhone
Wikipedia - Gee Money -- American radio and television personality and actor (born 1986)
Wikipedia - Gefilte fish -- Dish made from a poached mixture of ground deboned fish
Wikipedia - Gela language -- Austronesian language spoken in the Solomon Islands
Wikipedia - Gelgec, Gonen -- Village in Turkey
Wikipedia - Gemara -- The component of the Talmud comprising rabbinical analysis of and commentary on the Mishnah
Wikipedia - Gemma Jones -- British actress
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Wikipedia - Gemology -- Science dealing with natural and artificial gemstone materials
Wikipedia - Gemstone Database Management System
Wikipedia - Gemstone (database)
Wikipedia - GemStone IV
Wikipedia - Gemstones
Wikipedia - GemStone Systems
Wikipedia - Gemstone -- Piece of mineral crystal used to make jewelry
Wikipedia - Gendang beleq -- Indonesian traditional musical instrument
Wikipedia - Gender identity -- Personal sense of one's own gender
Wikipedia - Gender -- Indonesian musical instrument used in Gamelan
Wikipedia - Gene flow -- The transfer of genetic variation from one population to another
Wikipedia - Geneivat da'at -- Jewish legal concept meaning "dishonest misrepresentation" or "deception"
Wikipedia - Gene Jones (actor) -- American actor
Wikipedia - Gene Jones (golfer) -- American golfer
Wikipedia - Genene Jones -- American female serial killer
Wikipedia - Geneng railway station -- railway station in Indonesia
Wikipedia - General Airconditioners
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Wikipedia - Generalized anxiety disorder -- Long-lasting anxiety not focused on any one object or situation
Wikipedia - General practitioner -- Type of medical doctor specialising as a generalist, usually working in primary care setting
Wikipedia - General recursive function -- One of several equivalent definitions of a computable function
Wikipedia - Genetic disorder -- Health problem caused by one or more abnormalities in the genome
Wikipedia - Gene Wettstone -- American gymnastics coach
Wikipedia - Genome-wide complex trait analysis -- Statistical method for genetic variance component estimation
Wikipedia - Genotype -- Part of the genetic makeup of a cell which determines one of its characteristics
Wikipedia - Genouilleux -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Genta Buana Paramita -- Indonesian film and television production company
Wikipedia - Gentle Julia (1936 film) -- 1936 film by John G. Blystone
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Wikipedia - Geoffrey R. Stone -- American legal scholar
Wikipedia - Geoff Willis -- Formula One designer
Wikipedia - Geographical zone
Wikipedia - Geography of Indonesia -- Aspect of Indonesia
Wikipedia - Geoje POW camp -- Prisoner of war camp
Wikipedia - Geology of Indonesia -- Overview of the geology of Indonesia
Wikipedia - Geology of Yorkshire -- none
Wikipedia - Geology -- Study of the composition, structure, physical properties, and history of Earth's components and processes
Wikipedia - Geometry Dash -- Rhythm-based platformer for smartphones and PC
Wikipedia - Geonemini -- Tribe of beetles
Wikipedia - GEOnet Names Server -- Database of geographical objects maintained by the United States National Geospatial-Intelligence Agency
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Wikipedia - Georgeanna Seegar Jones -- American gynecologist
Wikipedia - George A. Porterfield -- Confederate States Army colonel and banker
Wikipedia - George Ashiru -- Nigerian taekwondo practitioner
Wikipedia - George Banda-Thomas -- Sierra Leonean politician
Wikipedia - George Bass (archaeologist) -- American pioneer of underwater archaeology
Wikipedia - George Bayer (pioneer) -- Music teacher and land locator
Wikipedia - George Benjamin Hingley -- English industrialist and baronet (b. 1850, d. 1918)
Wikipedia - George Bennett (Wisconsin politician) -- 19th century American merchant, and pioneer of Kenosha, Wisconsin. Member of the Wisconsin Senate and Assembly.
Wikipedia - George Berkeley Ross -- American IT pioneer
Wikipedia - George Bissell (industrialist) -- Oil industry pioneer in the United States
Wikipedia - George Cecil Jones
Wikipedia - George Chichester, 3rd Marquess of Donegall -- British politician
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Wikipedia - George Clooney filmography -- Filmography of George Clooney
Wikipedia - George Clooney -- American actor, filmmaker, and activist
Wikipedia - George Donald -- Australian politician and stonemason
Wikipedia - George E. Stone -- American actor
Wikipedia - George Fairweather Moonlight -- New Zealand gold miner, explorer and pioneer
Wikipedia - George Frederick Stone -- Australian politician
Wikipedia - George Grech -- former Police Commissioner of Malta
Wikipedia - George Henry Jones -- British trade unionist and politician
Wikipedia - George Howell (entrepreneur) -- American entrepreneur and a pioneer of the American specialty-coffee movement
Wikipedia - George Johnstone Hope -- Royal Navy admiral
Wikipedia - George Jones (navy chaplain) -- United States Navy Chaplain
Wikipedia - George Jones (RAAF officer) -- Royal Australian Air Force chief
Wikipedia - George Jones (radio presenter) -- Radio and TV personality from Belfast, Northern Ireland, born 1943
Wikipedia - George Jones (sport shooter) -- British sports shooter
Wikipedia - George Jones (We Can Make It) -- album by country music artist George Jones
Wikipedia - George Jones -- American musician
Wikipedia - George Junus Aditjondro -- Indonesian sociologist
Wikipedia - George London (bass-baritone) -- Opera singer from Canada
Wikipedia - Georg Elser -- German opponent of Nazism, planned and carried out an assassination attempt on Adolf Hitler on 8 November 1939
Wikipedia - George Neville Jones -- Botanist (1903-1970)
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Wikipedia - George P. Larrick -- Commissioner of the Food and Drug Administration
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Wikipedia - Georges Taconet -- French composer
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Wikipedia - George Stoneman -- General of the Union Army and governor of California
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Wikipedia - George Vithoulkas -- Greek teacher and homeopathy practitioner
Wikipedia - George Washington Olvany -- American Fire Commissioner
Wikipedia - George Washington (Washington pioneer) -- American pioneer
Wikipedia - George Whetstone -- 16th-century English playwright and writer
Wikipedia - George Whitefield Davis -- US Army general, military Governor of Puerto Rico, and of the Panama Canal Zone
Wikipedia - George W. Hotchkiss -- 19th-century pioneer lumber dealer
Wikipedia - Georg GM-CM-$dker -- German baritone
Wikipedia - Georgia Bonesteel -- American quilter
Wikipedia - Georgia Caldwell Smith -- One of the first African-American women to gain a bachelor's degree in mathematics
Wikipedia - Georgia Guidestones
Wikipedia - Georgina Gascoyne-Cecil, Marchioness of Salisbury -- British political hostess, wife of the 3rd Marquess of Salisbury.
Wikipedia - Georg Neumann -- German microphone manufacturer
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Wikipedia - Georgy Popov -- Russian taekwondo practitioner
Wikipedia - Geothermal power in Indonesia -- Overview of geothermal power in Indonesia
Wikipedia - Geovreisset -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Gepirone
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Wikipedia - Gerakan Nelajan Marhaenis -- Gerakan Nelajan Marhaenis ('Marhaenist Fishermen's Movement') was an organization of fishermen in Indonesia
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Wikipedia - German Earth and Stone Works -- German SS company during WWII
Wikipedia - Germanophile -- Someone with a strong interest in or love of German people, culture, and history
Wikipedia - German prisoner-of-war camps in World War I -- Wikimedia list article
Wikipedia - German prisoners of war in the Soviet Union
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Wikipedia - Global Times -- none
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Wikipedia - God Alone
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Wikipedia - Godonela aestimaria -- Species of moth
Wikipedia - God's Money (album) -- album by Gang Gang Dance
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Wikipedia - Gold Diggers of '49 -- 1935 animated film in Warner Bros.' Looney Tunes series
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Wikipedia - Gold dollar -- U.S. one-dollar coin (1849-1889)
Wikipedia - Golden Cone of Ezelsdorf-Buch -- Bronze Age gold artefact
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Wikipedia - Goldenisland (St. George) -- Townland, Athlone, County Westmeath, Ireland
Wikipedia - Goldenisland -- Townland, Athlone, County Westmeath, Ireland
Wikipedia - Golden ratio -- Ratio between two quantities whose sum is at the same ratio to the larger one
Wikipedia - Golden Rule -- Principle of treating others as oneself would wish to be treated, found in most religions and cultures
Wikipedia - Gold standard -- Monetary system where the standard economic unit of account is based on a fixed quantity of gold
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Wikipedia - Gone Are the Dayes -- 1984 television film by Gabrielle Beaumont
Wikipedia - Gone Are the Days (novel) -- Novel by Gaurav Sharma
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Wikipedia - Gone (Coldrain song) -- 2015 Single by Coldrain
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Wikipedia - Gone Girl (Johnny Cash song) -- Song by Johnny Cash
Wikipedia - Gone Girl (novel) -- 2012 novel by Gillian Flynn
Wikipedia - Gone, Gone Forever Gone -- 1996 film
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Wikipedia - Gone in 60 Seconds (1974 film) -- 1974 film by H. B. Halicki
Wikipedia - Gone in 60 Seconds (2000 film) -- 2000 American action film directed by Dominic Sena
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Wikipedia - Gonen Ben Itzhak -- Israeli lawyer and social activist
Wikipedia - Gone (novel series) {{DISPLAYTITLE:''Gone'' (novel series) -- Gone (novel series) {{DISPLAYTITLE:''Gone'' (novel series)
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Wikipedia - Gone with the Wind (novel) -- 1936 novel by Margaret Mitchell
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Wikipedia - Google One Pass
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Wikipedia - Google Web Components
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Wikipedia - Herman Lukoff -- American computer pioneer
Wikipedia - Hermann Oberth -- Austro-Hungarian-born German physicist and rocketry pioneer (1894-1989)
Wikipedia - Hermann Schey -- Dutch bass-baritone
Wikipedia - Hermann Stieve -- German anatomist who did research on cadavers of executed Nazi political prisoners
Wikipedia - Hermann Wiedemann -- German operatic baritone
Wikipedia - Herman Schultz (sport shooter) -- Monegasque sports shooter
Wikipedia - Herman Sikumbang -- Indonesian guitarist
Wikipedia - Hermione Baddeley -- English character actress of theatre, film and television
Wikipedia - Hermione Cockburn -- British television and radio presenter
Wikipedia - Hermione Cronje -- South African prosecutor
Wikipedia - Hermione Gingold -- English actress
Wikipedia - Hermione Granger -- Fictional character from the Harry Potter stories
Wikipedia - Hermione Hobhouse -- British architectural historian
Wikipedia - Hermione Lee -- British academic and writer
Wikipedia - Hermione of Ephesus
Wikipedia - Hermione (opera)
Wikipedia - Her Own Money -- 1922 film by Joseph Henabery
Wikipedia - Herringbone seating -- Seating arrangement
Wikipedia - Hertha Sponer -- German physicist and chemist
Wikipedia - He's a Honey -- 1932 film
Wikipedia - HESA Karrar -- Iranian target drone
Wikipedia - He, She and the Money -- 1936 film
Wikipedia - Hesitate (Stone Sour song) -- 2011 single by Stone Sour
Wikipedia - Hesketh Racing -- Formula One racing team
Wikipedia - He's on the Phone -- 1995 single by Saint Etienne
Wikipedia - Hester Chapone -- British writer
Wikipedia - Hester Rebecca Nepping -- Dutch poisoner and serial killer
Wikipedia - He Stopped Loving Her Today -- 1980 single by George Jones
Wikipedia - Heterocyclic amine -- Any heterocyclic compound having at least one nitrogen heteroatom
Wikipedia - Heteroneura -- Clade of butterflies and moths
Wikipedia - Heteroponera angulata -- Species of ant
Wikipedia - Heteroponera brouni -- Species of ant
Wikipedia - Heteroponera carinifrons -- Species of ant
Wikipedia - Heteroponera crozieri -- Species of ant
Wikipedia - Heteroponera dentinodis -- Species of ant
Wikipedia - Heteroponera dolo -- Species of ant
Wikipedia - Heteroponera flava -- Species of ant
Wikipedia - Heteroponera georgesi -- Species of ant
Wikipedia - Heteroponera imbellis -- Species of ant
Wikipedia - Heteroponera inca -- Species of ant
Wikipedia - Heteroponera inermis -- Species of ant
Wikipedia - Heteroponera leae -- Species of ant
Wikipedia - Heteroponera majeri -- Species of ant
Wikipedia - Heteroponera mayri -- Species of ant
Wikipedia - Heteroponera microps -- Species of ant
Wikipedia - Heteroponera monticola -- Species of ant
Wikipedia - Heteroponera panamensis -- Species of ant
Wikipedia - Heteroponera relicta -- Species of ant
Wikipedia - Heteroponera robusta -- Species of ant
Wikipedia - Heteroponera -- Genus of ants
Wikipedia - Heteroponerinae -- Subfamily of ants
Wikipedia - Heteroscorpine -- Venom component
Wikipedia - Het is een schone dag geweest -- 1993 film
Wikipedia - Hetty Koes Endang -- Indonesian kroncong singer
Wikipedia - Hexedrone
Wikipedia - Hey Little One -- 1968 studio album by Glen Campbell
Wikipedia - Hib-Tone -- American record label
Wikipedia - Hichem Hamdouni -- Tunisian taekwondo practitioner
Wikipedia - Hidden in This Picture -- One-act play
Wikipedia - Hierarchical modulation -- Signal processing technique for multiplexing/modulating multiple data streams into one stream, where base- and enhancement-layer symbols are synchronously overplayed before transmission; used in digital TV broadcast for graceful degradation
Wikipedia - Higaonon language -- Austronesian language spoken in the Philippines
Wikipedia - High Commissioner for Southern Africa -- Wikimedia list article
Wikipedia - High Commissioner of Malaysia to the United Kingdom -- Wikipedia list article
Wikipedia - High Commissioner of Niue to New Zealand -- Niue diplomatic representative
Wikipedia - High Commissioner of the Gambia to the United Kingdom -- Wikipedia list article
Wikipedia - High Commissioner of the United Kingdom to Fiji -- Wikipedia list article
Wikipedia - High Commissioner of the United Kingdom to the Bahamas -- Wikipedia list article
Wikipedia - High commissioner -- Title of various high-ranking, special executive positions held by a commission of appointment
Wikipedia - High Court of Justice -- One of the Senior Courts of England and Wales
Wikipedia - High-density lipoprotein -- One of the five major groups of lipoprotein
Wikipedia - Higher education in Indonesia
Wikipedia - Higher education in Ontario -- Component of education in Ontario, Canada
Wikipedia - Highgate Wood Telephone Exchange
Wikipedia - Highland Boundary Fault -- Geological fault zone crossing Scotland
Wikipedia - Highland Konjo language -- Language spoken in Indonesia
Wikipedia - High Note (film) -- 1960 film by Chuck Jones
Wikipedia - High Rainfall Zone -- One of three biogeographic zones into which south west Western Australia is divided
Wikipedia - High-rise (fashion) -- 20th century and 21st century fashion phenonemon
Wikipedia - High-speed rail in Indonesia
Wikipedia - High-Tech Redneck -- album by George Jones
Wikipedia - Highwire (song) -- 1991 single by The Rolling Stones
Wikipedia - Hi Honey, I'm Home! -- American comedy television series
Wikipedia - Hi! Honey (TV series) -- Taiwanese television drama series
Wikipedia - Hikone Domain
Wikipedia - Hikoneguchi Station -- Railway station in Hikone, Shiga Prefecture, Japan
Wikipedia - Hikone-Serikawa Station -- Railway station in Hikone, Shiga Prefecture, Japan
Wikipedia - Hikone Station -- Railway station in Hikone, Shiga Prefecture, Japan
Wikipedia - Hikurangi Margin -- Subduction zone off the east coast of New Zealand's North Island
Wikipedia - Hilda Koronel -- Filipino actress
Wikipedia - Hilda Stone -- American screenwriter
Wikipedia - Hillary Step -- Formerly one of the final and most challenging parts in summiting Mt Everest
Wikipedia - Hinduism in Indonesia
Wikipedia - Hindu units of time -- none
Wikipedia - Hinehauone Coralie Cook -- New Zealand artist
Wikipedia - Hint Mint Inc. -- Los Angeles-based confectionery company
Wikipedia - Hipparchia of Maroneia
Wikipedia - Hirofumi Nakasone -- Japanese politician
Wikipedia - Hisa Yoneyama -- Japanese politician
Wikipedia - His Majesty's Opponent -- Book written by Sugata Bose
Wikipedia - Hispania Tarraconensis
Wikipedia - Hispanophone -- Relating to the culture, people, speech of Spain.
Wikipedia - Hispano-Suiza H6B Dubonnet Xenia -- One-off luxury car manufactured by Spanish automobile manufacturer Hispano-Suiza
Wikipedia - Histone acetylation and deacetylation
Wikipedia - Histone acetylation
Wikipedia - Histone acetyltransferase -- Enzymes that catalyze acyl group transfer from acetyl-CoA to histones
Wikipedia - Histone deacetylase 1
Wikipedia - Histone deacetylase inhibitor
Wikipedia - Histone deacetylases
Wikipedia - Histone H4 -- One of the five main histone proteins involved in the structure of chromatin
Wikipedia - Histone methylation -- The modification of histones by addition of methyl groups.
Wikipedia - Histone modification
Wikipedia - Histone-modifying enzymes
Wikipedia - Histone -- Family proteins package and order the DNA into structural units called nucleosomes.
Wikipedia - Historia Ecclesie Abbendonensis
Wikipedia - Historical money of Tibet
Wikipedia - Historical time zones of China
Wikipedia - History of fountains in the United States -- none
Wikipedia - History of human migration -- Movement by people from one place to another over the course of history
Wikipedia - History of Indonesia -- Aspect of Southeast Asian history
Wikipedia - History of iPhone
Wikipedia - History of local government in Yorkshire -- none
Wikipedia - History of mobile phones
Wikipedia - History of money -- Aspect of history
Wikipedia - History of Northern Ireland -- From around 1920 to the present, concerning one of the constituent entities of the UK
Wikipedia - History of prepaid mobile phones
Wikipedia - History of Seattle before 1900 -- none
Wikipedia - History of telephone numbers in the United Kingdom -- Aspect of history
Wikipedia - History of telephone service in Catalonia -- Aspect of history
Wikipedia - History of the Boston Red Sox -- A history of one of the original franchises of the American League
Wikipedia - History of the Federated States of Micronesia -- Historical development of the Federated States of Micronesia
Wikipedia - History of the iPhone -- The ever-changing evolution of Apple's iPhone
Wikipedia - History of the Jews in Indonesia
Wikipedia - History of the Saints (TV series) -- television documentary about Mormon Pioneers
Wikipedia - History of the Shakespeare authorship question -- none
Wikipedia - History of the telephone -- Aspect of history
Wikipedia - History of tropical cyclone naming -- Historical aspect of tropical cyclone names
Wikipedia - History of Yorkshire -- none
Wikipedia - Hitchens's razor -- The burden of proof of a claim lies with the one who made it
Wikipedia - Hitler Nababan -- Indonesian politician
Wikipedia - Hitler's Willing Executioners -- Book by Daniel Goldhagen
Wikipedia - Hitu language -- Austronesian language spoken in Maluku, Indonesia
Wikipedia - Hiw language -- Austronesian language spoken in Vanuatu
Wikipedia - Hjelmar von Danneville -- Danish prisoner in New Zealand during World War I
Wikipedia - HMAC-based One-Time Password -- Password authentication algorithm
Wikipedia - HMAS Pioneer -- Pelorus-class protected cruiser built for the Royal Navy at the end of the 19th century
Wikipedia - HM-CM-$py Endko? Eli kuinka Uuno Turhapuro sai niin kauniin ja rikkaan vaimon -- 1977 film directed by Ere Kokkonen
Wikipedia - HMGNC -- Indonesian pop group
Wikipedia - Hmone Shwe Yee -- 1970 Burmese Film
Wikipedia - HMS Andromeda (1784) -- 32-gun Hermione-class fifth rate frigate of the Royal Navy
Wikipedia - HMS Beagle (1872) -- Royal Navy Beagle-class schooner (1872-1883)
Wikipedia - HMS Courageous (50) -- World War One era British warship later rebuilt as an aircraft carrier
Wikipedia - HMS Diligent (1790) -- A small Royal Navy schooner
Wikipedia - HMS Dominica (1805) -- British schooner
Wikipedia - HMS Dominica (1810) -- French schooner
Wikipedia - HMS General Hunter -- 1807 schooner and brig
Wikipedia - HMS Kent (D12) -- Batch-1 County-class destroyer of the Royal Navy commissioned in 1963
Wikipedia - HMS Maidstone (1758) -- Coventry-class Royal Navy frigate
Wikipedia - HMS Naiad (F39) -- UK Royal Navy Leander-class frigate decommissioned in 1987
Wikipedia - HMS Otranto -- Armed merchant cruiser requisitioned by the Royal Navy in 1914
Wikipedia - HMS Pilchard (1805) -- Royal Navy Ballahoo-class schooner of four carronades
Wikipedia - HMS Pioneer (R76) -- Colossus-class aircraft carrier
Wikipedia - HMS Tobago (1805) -- British schooner
Wikipedia - HMS Whiting (1812) -- Pilot schooner
Wikipedia - Hmwaveke language -- Austronesian language spoken in New Caledonia
Wikipedia - Hna Lone Thar Hnint A Nee Sone -- Burmese television series
Wikipedia - Hoang Ha Giang -- Vietnamese taekwondo practitioner
Wikipedia - Hoava language -- Austronesian language spoken in the Solomon Islands
Wikipedia - Hobby -- Regular activity that is done for enjoyment
Wikipedia - Ho Chia-hsin -- Taiwanese taekwondo practitioner
Wikipedia - Hockey One -- Field hockey competition in Australia
Wikipedia - Hodson Stone Circle -- Neolithic stone circle in Wiltshire, England
Wikipedia - Hogback (sculpture) -- Stone carved Anglo-Scandinavian sculpture
Wikipedia - Hogu -- Armor worn by practitioners of Taekwondo during sparring
Wikipedia - Hoka One One -- Athletic shoe company from France
Wikipedia - Ho-Kau Chan -- |Chinese actress and Cantonese opera singer
Wikipedia - Hokky Situngkir -- Indonesian scientist
Wikipedia - Holdridge life zones -- Global bioclimatic scheme for the classification of land areas
Wikipedia - Hole in one -- In golf, the occasion when a ball hit from a tee finishes in the cup
Wikipedia - Holly Humberstone
Wikipedia - Holly Jones (ecologist) -- American restoration ecologist
Wikipedia - Hollywood's Bleeding -- 2019 studio album by Post Malone
Wikipedia - Holoponerus -- Genus of beetles
Wikipedia - Holy Family with Saint Catherine and Saint John the Baptist -- Painting by Paolo Veronese
Wikipedia - Holy Grail -- Cup, dish or stone with miraculous powers, important motif in Arthurian literature
Wikipedia - Holy Money -- 1986 album
Wikipedia - Holy Rosary Cathedral, Semarang -- Catholic church in Indonesia
Wikipedia - Homalonesiota -- Genus of beetles
Wikipedia - Home Alone 2: Lost in New York (video game) -- 1992 video game
Wikipedia - Home Alone 2: Lost in New York -- 1992 film directed by Chris Columbus
Wikipedia - Home Alone 3 -- 1997 American family comedy film directed by Raja Gosnell
Wikipedia - Home Alone 4: Taking Back the House -- 2002 American television film directed by Rod Daniel
Wikipedia - Home Alone (franchise) -- Series of American Christmas family comedy films
Wikipedia - Home Alone (R. Kelly song) -- 1998 single by R. Kelly
Wikipedia - Home Alone: The Holiday Heist -- 2012 film directed by Peter Hewitt
Wikipedia - Home Alone (upcoming film) -- Upcoming comedy family film directed by Dan Mazer
Wikipedia - Home Alone -- 1990 film directed by Chris Columbus
Wikipedia - Home in San Antone -- 1949 film by Ray Nazarro
Wikipedia - Homelessness -- Living in housing that is below standard or nonexistent
Wikipedia - Homestead Acts -- One of several related United States laws
Wikipedia - Homo floresiensis -- Archaic human from Flores, Indonesia
Wikipedia - Homologous chromosome -- Set of one maternal and one paternal chromosome that pair up with each other inside a cell during meiosis
Wikipedia - Homo luzonensis
Wikipedia - Homonym -- One of a group of words that share the same spelling and the same pronunciation but have different meanings
Wikipedia - Homophone -- Word that has identical pronunciation as another word, but differs in meaning
Wikipedia - Homosexual agenda -- Disparaging term used by opponents of gay rights activism
Wikipedia - Homo unius libri -- Latin phrase meaning "man of one book".
Wikipedia - Honda in Formula One -- Formula One activities of Honda
Wikipedia - Honebach -- River in Germany
Wikipedia - Hone family -- Anglo-Irish family
Wikipedia - Hone Heke Ngapua -- New Zealand politician
Wikipedia - Hone Ropata -- Fictional character on the New Zealand soap opera Shortland Street
Wikipedia - Honesdale, Pennsylvania
Wikipedia - Honest Boyz -- Japanese hip hop group
Wikipedia - Honest Candidate -- 2020 South Korean comedy film
Wikipedia - Honest Hutch -- 1920 film
Wikipedia - Honest Labourer -- Traditional song
Wikipedia - Honestly, Celeste! -- American sitcom
Wikipedia - Honestly/Honestly (Encore) -- 2018 songs by Gabbie Hanna
Wikipedia - Honest Men -- 1991 song by ELO Part II
Wikipedia - Honest Raj -- 1994 film by K. S. Ravi
Wikipedia - HonestReporting -- Anti-semitic media monitoring organization
Wikipedia - Honest to God -- 1963 book by John Robinson
Wikipedia - Honesty-humility factor of the HEXACO model of personality
Wikipedia - Honesty - The Best Policy -- 1926 film by Chester Bennett
Wikipedia - Honesty -- Moral quality of truthfulness
Wikipedia - Hone Tuwhare -- New Zealand poet
Wikipedia - Honey (1930 film) -- 1930 film
Wikipedia - Honey (1981 film) -- 1981 film by Gianfranco Angelucci
Wikipedia - Honey (2003 film) -- 2003 US dance drama film by Bille Woodruff
Wikipedia - Honey (2010 film) -- 2010 film
Wikipedia - Honey and Clover -- Japanese manga series by Chica Umino
Wikipedia - Honey and Dust -- 2007 book by Piers Moore Ede
Wikipedia - Honey badger (men's rights) -- Female men's rights activist
Wikipedia - Honey badger -- Species of mammal
Wikipedia - Honey Bafna -- Indian actor
Wikipedia - Honey (band) -- American band
Wikipedia - Honey bee -- Eusocial flying insect of genus Apis, producing surplus honey
Wikipedia - Honey (Bobby Goldsboro song) -- Song by Bobby Goldsboro
Wikipedia - Honey Boy (film) -- 2019 film directed by Alma Har'el
Wikipedia - Honey Boy (singer) -- Jamaican reggae singer
Wikipedia - Honey Brown -- Australian novelist
Wikipedia - Honey Bruce -- American exotic dancer
Wikipedia - Honey Bunny -- Warner Bros. theatrical cartoon character
Wikipedia - Honey Butter Chips -- Brand of fried potato chips in South Korea
Wikipedia - Honeychurch -- Band in Bucks County, Pennsylvania
Wikipedia - Honeycomb (film) -- 1969 film
Wikipedia - Honeycomb (geometry) -- Tiling of 3-or-more dimensional euclidian or hyperbolic space
Wikipedia - Honeycomb weathering -- A form of cavernous weathering and subcategory of tafoni
Wikipedia - Honeycomb
Wikipedia - Honey (company)
Wikipedia - Honey Cone -- American singing group
Wikipedia - Honeycrisp -- Apple cultivar
Wikipedia - Honey Davenport -- American drag performer (born 1985)
Wikipedia - Honeydew (secretion) -- Sugar-rich liquid
Wikipedia - Honey Dijon -- American DJ, producer and trans activist
Wikipedia - Honey dipper -- Tool to serve honey
Wikipedia - Honeyeater
Wikipedia - Honeygiver Among the Dogs -- 2016 film
Wikipedia - Honey, Honey -- 1974 ABBA song
Wikipedia - Honeyhoney -- American musical group
Wikipedia - Honey, I'm in Love -- 2008 film
Wikipedia - Honey Irani -- Indian actress and screenwriter
Wikipedia - Honey, I Shrunk the Kids: The TV Show -- American syndicated comic science fiction sitcom
Wikipedia - Honey Island Swamp monster -- Monster in Louisiana folklore
Wikipedia - Honeyland (1935 film) -- 1935 animated film
Wikipedia - Honeyland -- 2019 film
Wikipedia - Honey Lemon -- Character of Marvel Comics
Wikipedia - Honey locust -- Species of tree native to central North America
Wikipedia - Honey (magazine) -- British monthly magazine
Wikipedia - Honey (Mariah Carey song) -- 1997 single by Mariah Carey
Wikipedia - Honey Mitchell -- Fictional character from the British soap opera EastEnders
Wikipedia - HoneyMonkey
Wikipedia - Honey Monster Puffs -- British breakfast cereal made since 1957
Wikipedia - Honeymoon (1928 American film) -- 1928 film
Wikipedia - Honeymoon (1928 German film) -- 1928 film
Wikipedia - Honeymoon (1947 film) -- 1947 comedy film by William Keighley
Wikipedia - Honeymoon (1972 film) -- 1972 film
Wikipedia - Honeymoon (2013 film) -- 2013 film
Wikipedia - Honeymoon Flats -- 1928 film
Wikipedia - Honeymoon for Three (1941 film) -- 1941 film by Lloyd Bacon
Wikipedia - Honeymoon Hate -- 1927 film by Luther Reed
Wikipedia - Honeymoon in Bali -- 1939 film by Edward H. Griffith
Wikipedia - Honeymoon Island State Park -- State park in Florida, United States
Wikipedia - Honeymoon Lane (film) -- 1931 film
Wikipedia - Honeymoon Limited -- 1935 film by Arthur Lubin
Wikipedia - Honey Moon (The Handsome Family album) -- 2009 album by the Handsome Family
Wikipedia - Honeymoon Trio -- 1931 film
Wikipedia - Honeymoon Trip -- 1933 film
Wikipedia - Honeymoon -- Vacation after the wedding to celebrate recent marriage
Wikipedia - Honeynet
Wikipedia - Honey Night -- 2015 film
Wikipedia - Honeynut squash -- Miniature winter squash
Wikipedia - Honeypot ant -- Ants that store food in living workers
Wikipedia - Honeypot (computing)
Wikipedia - Honeyroot -- Ambient dance collaboration between Glenn Gregory and Keith Lowndes
Wikipedia - Honey Rose -- Indian actress
Wikipedia - Honey Ryder -- Female character in the James Bond novel and film Dr. No
Wikipedia - Honey Select -- 2016 eroge video game
Wikipedia - Honeysuckle Cottage -- 1925 short story by P. G. Wodehouse
Wikipedia - Honeysuckle Creek Tracking Station -- Former NASA earth station in Australia
Wikipedia - Honeysuckle Divine -- American stripper and prostitute
Wikipedia - Honeysuckle Weeks -- British actress
Wikipedia - Honeysuckle -- genus of flowering plants in the honeysuckle family Caprifoliaceae
Wikipedia - Honey, This Mirror Isn't Big Enough for the Two of Us -- 2003 single by My Chemical Romance
Wikipedia - Honey toast -- Japanese dessert
Wikipedia - Honey to the Bee -- 1999 single by Billie Piper
Wikipedia - Honey trapping -- Investigative practice using romantic or sexual relationships
Wikipedia - Honeyville, Utah -- City in Utah, United States
Wikipedia - Honey War -- 1839 territorial dispute
Wikipedia - Honeywell 200
Wikipedia - Honeywell 316
Wikipedia - Honeywell 6000 series -- Rebadged versions of General Electric's 600-series mainframes
Wikipedia - Honeywell 6180
Wikipedia - Honeywell 800
Wikipedia - Honeywell Aerospace
Wikipedia - Honeywell AGT1500 -- Turbine engine
Wikipedia - Honeywell Analytics
Wikipedia - Honeywell ARGUS
Wikipedia - Honeywell CP-6
Wikipedia - Honeywell FX5
Wikipedia - Honeywell HTF7000
Wikipedia - Honeywell HTS900
Wikipedia - Honeywell, Inc. v. Sperry Rand Corp.
Wikipedia - Honeywell, Inc.
Wikipedia - Honeywell Information Systems
Wikipedia - Honeywell/ITEC F124
Wikipedia - Honeywell Level 6
Wikipedia - Honeywell Primus
Wikipedia - Honeywell Project
Wikipedia - Honeywell RQ-16 T-Hawk
Wikipedia - Honeywell T87
Wikipedia - Honeywell TPE331 -- Turboprop aircraft engine
Wikipedia - Honeywell Turbo Technologies
Wikipedia - Honeywell Uranium Hexafluoride Processing Facility
Wikipedia - Honeywell v. Sperry Rand
Wikipedia - Honeywell -- American multinational conglomerate
Wikipedia - Honey, We Shrunk Ourselves -- 1997 American science fiction-comedy film
Wikipedia - Honey -- Sweet food made by bees mostly using nectar from flowers
Wikipedia - Honobu Yonezawa -- Japanese writer (born 1978)
Wikipedia - Honor 20 -- Huawei smartphone
Wikipedia - Honor 7 -- Huawei smartphone
Wikipedia - Honor 8x -- Huawei smartphone
Wikipedia - Honor 9 -- Huawei smartphone
Wikipedia - Honor (brand) -- A smartphone brand owned by Shenzhen Zhixin New InformationM-BM- Technology Co., Ltd.
Wikipedia - Honor Frost -- Pioneer in underwater archaeology
Wikipedia - Honorine Dossou Naki -- Gabonese politician and diplomat
Wikipedia - Honour thy father and thy mother -- One of the Ten Commandments
Wikipedia - Hooding -- Placing of a hood over the entire head of a prisoner
Wikipedia - Hooghly River Bridge Commissioners -- Statutory organization in West Bengal, India
Wikipedia - Hook Norton Ironstone Partnership -- Historical company in England
Wikipedia - Hook Norton ironstone quarries (Baker) -- Historical quarries in Oxfordshire, England
Wikipedia - Hopewell, Boone County, Arkansas -- Human settlement in Arkansas, United States of America
Wikipedia - Hop (networking) -- When a packet is passed from one network segment to the next
Wikipedia - Horacio Carbonetti -- Argentine golfer
Wikipedia - Horatio Jones (1763-1836) -- Soldier in the American Revolution
Wikipedia - Hordron Edge stone circle -- Stone circle on Moscar Moor in Derbyshire, England
Wikipedia - Horgr -- Type of altar or cult site, possibly consisting of a heap of stones
Wikipedia - Hormone receptor -- Group of proteins
Wikipedia - Hormone replacement therapy
Wikipedia - Hormones: The Series -- Thai television series
Wikipedia - Hormone therapy -- Use of hormones in medical treatment
Wikipedia - Hormone -- Chemical released by a cell or a gland in one part of the body that sends out messages that affect cells in other parts of the organism
Wikipedia - Horn analyzer -- Test instrument used to measure the resonance of components
Wikipedia - Horn Head -- Peninsula in Donegal, Ireland.
Wikipedia - Hornwort -- One of the three Divisions of bryophytic plants
Wikipedia - Horse-drawn vehicle -- Vehicle pulled by horse; mechanized piece of equipment pulled by one horse or by a team of horses
Wikipedia - Hostiaz -- Part of Plateau d'Hauteville in Auvergne-Rhone-Alpes, France
Wikipedia - Host (psychology) -- Host is the most prominent personality, state, or identity in someone who has dissociative identity disorder (DID
Wikipedia - Hotel Gran Melia Iguazu -- Hotel in Misiones Province, Argentina
Wikipedia - Hotel Ponce Intercontinental -- Abandoned hotel in Ponce, Puerto Rico
Wikipedia - Hotels.com -- Website for booking hotel rooms online and by telephone
Wikipedia - Hoti language -- Austronesian language spoken in Maluku, Indonesia
Wikipedia - Hot Money (film) -- 1936 film by William C. McGann
Wikipedia - Hotonnes -- Part of Haut-Valromey in Auvergne-Rhone-Alpes, France
Wikipedia - Hot Pepper (1933 film) -- 1933 film by John G. Blystone
Wikipedia - Hot-point probe -- Electrical probe for analysis of semiconductor components
Wikipedia - Hot racking -- Practice of assigning more than one person to a sleeping space over a shift rotation
Wikipedia - Hot-Rod and Reel! -- 1959 film by Chuck Jones
Wikipedia - Hour record -- Record for the longest distance cycled in one hour on a bicycle
Wikipedia - House of Cotoner -- Mallorquin noble family
Wikipedia - House of Karen -- One of Seven Great Houses of Iran.
Wikipedia - House of Wonders -- Landmark building in Stone Town, Zanzibar
Wikipedia - House Party II (I Don't Know What You Come to Do) -- 1991 single by Tony! Toni! Tone!
Wikipedia - Housing tenure -- The financial arrangements under which someone has the right to live in a house or apartment
Wikipedia - Houston, we have a problem -- Popular erroneous quotation uttered during Apollo 13
Wikipedia - Hou Yuzhuo -- Chinese taekwondo practitioner
Wikipedia - Hovongan language -- Austronesian language spoken in Kalimantan, Indonesia
Wikipedia - Howard A. Stone -- American engineer (born1960)
Wikipedia - Howard Baugh -- American Air Force Colonel
Wikipedia - Howard H. Aiken -- Pioneer in computing, original conceptual designer behind IBM's Harvard Mark I computer
Wikipedia - Howard Mumford Jones
Wikipedia - Howard W. Jones -- American physician (1910-2015)
Wikipedia - How happy is the one who says I am a Turk -- Motto coined by Kemal Ataturk
Wikipedia - How It's Done -- 2019 single by Kash Doll, Kim Petras, Alma and Stefflon Don
Wikipedia - Howland Jones -- American architect
Wikipedia - Howl's Moving Castle -- 1986 fantasy book by Diana Wynne Jones
Wikipedia - Howrah Police Commissionerate -- City police force of West Bengal, India
Wikipedia - How the Telephone Talks -- 1919 film
Wikipedia - How to Cheat in the Leaving Certificate -- 1998 film by Graham Jones
Wikipedia - Hoyt Peak -- Summit in Yellowstone National Park, Wyoming
Wikipedia - Hrunting -- One of the swords used by Beowulf
Wikipedia - Hryhorii Husarov -- Ukrainian taekwondo practitioner
Wikipedia - H. S. Dillon -- Indonesian politician
Wikipedia - Hsien Feng-lien -- Taiwanese taekwondo practitioner
Wikipedia - Hsu Chia-lin -- Taiwanese taekwondo practitioner
Wikipedia - Hsu Chih-ling -- Taiwanese taekwondo practitioner
Wikipedia - Hsu Ju-ya -- Taiwanese taekwondo practitioner
Wikipedia - HTC 10 -- Android smartphone from 2016 manufactured and marketed by HTC
Wikipedia - HTC 7 Surround -- Smartphone by HTC
Wikipedia - HTC Desire 300 -- smartphone
Wikipedia - HTC One A9 -- Android smartphone
Wikipedia - HTC One Max
Wikipedia - HTC U11 -- Android-powered smartphone manufactured and sold by HTC
Wikipedia - HTC U12+ -- Android smartphone
Wikipedia - HTC U Ultra -- 2017 Android smartphone
Wikipedia - HT Eronet -- Telecommunications company in Bosnia and Herzegovina
Wikipedia - HTML element -- Individual component of an HTML document
Wikipedia - HTM Personenvervoer -- Public transportation company in the Netherlands
Wikipedia - H to He, Who Am the Only One -- 1970 studio album by Van der Graaf Generator
Wikipedia - Huaguangjiao One -- Sunken Chinese merchant ship
Wikipedia - Hualong One -- Chinese nuclear reactor design
Wikipedia - Huang Chih-hsiung -- Taiwanese taekwondo practitioner
Wikipedia - Huang Chiu-chin -- Taiwanese taekwondo practitioner
Wikipedia - Huang Hsiao-ying -- Taiwanese taekwondo practitioner
Wikipedia - Huang Hsien-yung -- Taiwanese taekwondo practitioner
Wikipedia - Huang Huai-hsuan -- Taiwanese taekwondo practitioner
Wikipedia - Huang Yu-jen -- Taiwanese taekwondo practitioner
Wikipedia - Huang Yun-wen -- Taiwanese taekwondo practitioner
Wikipedia - Huaulu language -- Austronesian language spoken in Maluku, Indonesia
Wikipedia - Huawei Ascend P7 -- 2014 Android smartphone
Wikipedia - Huawei Mate 30 -- High-end smartphone line by Huawei
Wikipedia - Huawei Mate series -- Series of high-end Android based phablet smartphones by Huawei
Wikipedia - Huawei Mate S -- Android smartphone developed by Huawei
Wikipedia - Huawei Mate X -- High-end foldable smartphone from Huawei
Wikipedia - Huawei Nova -- Smartphone developed by Huawei
Wikipedia - Huawei P20 -- Android based smartphone developed by Huawei
Wikipedia - Huawei P30 -- High-end smartphone line by Huawei
Wikipedia - Huawei P40 -- Line of high-end Android smartphones by Huawei
Wikipedia - Huawei P series -- Smartphone series by Huawei
Wikipedia - Huawei Sonic -- Android smartphone developed by Huawei
Wikipedia - Hubballi-Kochuveli Superfast Express -- Express train belonging to South Western Railway zone in India
Wikipedia - Hubert Schlafly -- American television pioneer
Wikipedia - Hugh Falconer
Wikipedia - Hugh Jones (professor) -- American mathematician
Wikipedia - Hugh Jones (weightlifter) -- New Zealand weightlifter
Wikipedia - Hugh Lloyd-Jones
Wikipedia - Hugh O'Neill, Earl of Tyrone -- Irish lord
Wikipedia - Hugh Shine -- American Army Colonel, financial advisor, and politician
Wikipedia - Hugh Vanstone -- British lighting designer
Wikipedia - Hugo Ball -- German author, poet and one of the leading Dada artists
Wikipedia - Hugo Bonemer -- Brazilian actor
Wikipedia - Hulverstone -- Hamlet on the Isle of Wight, England
Wikipedia - Human clone
Wikipedia - Human epigenome -- complete set of structural modifications of chromatin and chemical modifications of histones and nucleotides
Wikipedia - Human (Rag'n'Bone Man song)
Wikipedia - Human rights in Ireland -- none
Wikipedia - Human sacrifice -- Killing one or more humans, usually as an offering to a deity, as part of a ritual
Wikipedia - Humberstone & Hamilton -- Electoral ward and administrative division of Leicester, England
Wikipedia - Humberstone and Santa Laura Saltpeter Works
Wikipedia - Humberstone railway station -- Former railway station in Leicestershire, England
Wikipedia - Humberstone Road railway station -- Former railway station in Leicestershire, England
Wikipedia - Humbert Achamer-Pifrader -- Bohemian colonel and Nazi SS member
Wikipedia - Humerus -- Long bone of the upper arm
Wikipedia - Humming -- Wordless tone with closed mouth
Wikipedia - Humphry Wakefield -- English baronet and expert on antiques and architecture
Wikipedia - Hundred of Hartcliffe -- One of the 40 historical Hundreds in the ceremonial county of Somerset, England
Wikipedia - Hungama House -- 2019 one shot Gujarati comedy film
Wikipedia - Hung Chia-chun -- Taiwanese taekwondo practitioner
Wikipedia - Hunger stone -- Stone that is normally covered by a body of water but exposed during periods of drought
Wikipedia - Hungry Stones
Wikipedia - Hunter College -- One of the constituent colleges of the City University of New York, an American public university
Wikipedia - Huntingdon Beaumont -- British railway pioneer
Wikipedia - Hunt-Lauda rivalry -- Formula One rivalry
Wikipedia - Hunugalagala Limestone Cave -- Cave and archaeological site in Sri Lanka
Wikipedia - Hu Qiheng -- Internet pioneer
Wikipedia - Hurricane Hector (2018) -- 2018 Eastern Pacific tropical cyclone that passed south of Hawaii's Big Island
Wikipedia - Hurricane Ione -- Category 4 Atlantic hurricane in 1955
Wikipedia - Hurricanes in Honduras -- List of tropical cyclones affecting Honduras
Wikipedia - Hush Money (1921 film) -- 1921 film
Wikipedia - Hush Money (1931 film) -- 1931 film
Wikipedia - Hussein Sherif -- Egyptian taekwondo practitioner
Wikipedia - Huw Lewis-Jones -- British historian, editor, broadcaster and art critic
Wikipedia - Huw Robert Jones -- Welsh politician
Wikipedia - Hwang Eun-suk -- South Korean taekwondo practitioner
Wikipedia - Hwang Kyung-seon -- South Korean taekwondo practitioner
Wikipedia - Hwang Yao-han -- Taiwanese taekwondo practitioner
Wikipedia - Hyang -- Spiritual entity in Indonesian mythology
Wikipedia - Hybrid integrated circuit -- Miniature electronic circuit combining different semiconductor devices and passive components on a substrate
Wikipedia - Hyde Park Live -- 2013 live album and concert film by The Rolling Stones
Wikipedia - Hydrangea xanthoneura -- Species of flowering plant in the family Hydrangeaceae
Wikipedia - Hydraulic jump -- Phenomenon occurring when liquid at high velocity discharges into a zone of lower velocity
Wikipedia - Hydraulophone -- Hydraulic musical instrument
Wikipedia - Hydrocodone/paracetamol -- Opioid based pain medication
Wikipedia - Hydrocodone -- Opioid drug used in pain relief
Wikipedia - Hydrocortisone -- Cortisol supplied as a medication
Wikipedia - Hydrometry -- Monitoring the components of the hydrological cycle
Wikipedia - Hydromorphone -- Opioid drug used for pain relief
Wikipedia - Hydronebrius -- Genus of beetles
Wikipedia - Hydrophone
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Wikipedia - Hydroxydione
Wikipedia - Hydroxynefazodone
Wikipedia - Hygge -- Danish concept of cosiness especially as it relates to one's home
Wikipedia - Hykiem Coney -- American anti-gang activist
Wikipedia - Hylotelephium telephium -- Species of genus Hylotelephium, in the family Crassulaceae (stonecrop family)
Wikipedia - Hylotelephium -- Genus of flowering plants in the family Crassulaceae (stonecrops)
Wikipedia - Hymenonema laconicum -- species of plant in the family Asteraceae
Wikipedia - Hyouka -- Japanese mystery novel by Honobu Yonezawa and its adaptations
Wikipedia - Hypercone (spacecraft) -- Spaceflight mechanism
Wikipedia - Hyperexponential distribution
Wikipedia - Hypernucleus -- Nucleus which contains at least one hyperon
Wikipedia - Hyperoperation -- Generalization of addition, multiplication, exponentiation, tetration, etc.
Wikipedia - Hyperthyroidism -- Thyroid gland disease that involves an overproduction of thyroid hormone.
Wikipedia - Hypertrophy -- Increase in the volume of an organ or tissue due to the enlargement of its component cells
Wikipedia - Hypocrisy -- Pretense of virtue; failure to follow oneM-bM-^@M-^Ys own expressed moral principles
Wikipedia - Hypodontia -- Developmental absence of one or more teeth excluding the third molars
Wikipedia - Hypoexponential distribution
Wikipedia - Hyponephele pulchra -- Species of butterfly
Wikipedia - Hypoponera ceylonensis -- Species of ant
Wikipedia - Hypoponera confinis -- Species of ant
Wikipedia - Hypoponera opaciceps -- Species of ant
Wikipedia - Hypoponera opacior -- Species of ant
Wikipedia - Hypoponera punctatissima -- Species of ant
Wikipedia - Hypoponera ragusai -- Species of ant
Wikipedia - Hypoponera taprobanae -- Species of ant
Wikipedia - Hypoponera -- Genus of ants
Wikipedia - Hyporheic zone -- Region where there is mixing of shallow groundwater and surface water
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Wikipedia - Ian Honeyman -- American film composer
Wikipedia - Ian Jones (athlete) -- British Paralympic athlete
Wikipedia - Ian Jones (curler) -- Welsh wheelchair curler
Wikipedia - Ian Jones-Quartey -- American writer
Wikipedia - Ian Jones (sportsman, born 1934) -- English sportsman
Wikipedia - Ian Livingstone
Wikipedia - Ian Malone -- British Army soldier
Wikipedia - Iapetus Suture -- One of several major geological faults caused by the collision of several ancient land masses forming a suture
Wikipedia - Ibaloi language -- Austronesian language spoken in the Philippines
Wikipedia - Iban language -- Austronesian language spoken in Sarawak, Kalimantan, Brunei
Wikipedia - Ibbur -- One of the transmigration forms of the soul
Wikipedia - Iberg Dripstone Cave -- Public cave and geology museum in Lower Saxony, northwestern Germany
Wikipedia - IBM CityOne -- 2010 video game
Wikipedia - IBM Q System One
Wikipedia - IBM Simon -- Smartphone model
Wikipedia - IBM XCF -- Component of the z/OS operating system
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Wikipedia - Ibone Belausteguigoitia -- Mexican diver
Wikipedia - Ibone Lallana -- Spanish taekwondo practitioner
Wikipedia - Ibrahim Al Gafar -- Saudi taekwondo practitioner
Wikipedia - Ibrahim Aqil -- Jordanian taekwondo practitioner
Wikipedia - Ibrahim Tunggul Wulung -- Indonesian evangelist
Wikipedia - Ibrahim Zarman -- Indonesian taekwondo practitioner
Wikipedia - I Can See Your Voice (Indonesian game show) -- Indonesian television music game show
Wikipedia - I Can't Help Myself (Sugar Pie Honey Bunch) -- 1965 single by the Four Tops
Wikipedia - Ica stones -- Decorated andesite stones found in Ica Province, Peru
Wikipedia - Iceberg (killer whale) -- Orca, one of the first all-white male orca discovered in the wild
Wikipedia - Ice Cream Cones (cereal) -- Discontinued American cereal
Wikipedia - Iceland and the International Monetary Fund -- Overview of the relationship between Iceland and the International Monetary Fund
Wikipedia - Ichimonjiya Wasuke -- Japanese confectionery maker
Wikipedia - Ichneutica dione -- Species of moth endemic to New Zealand
Wikipedia - Icosahedral honeycomb
Wikipedia - I Could Write a Book -- 1940 song composed by Richard Rodgers with lyrics by Lorenz Hart performed by The Rolling Stones
Wikipedia - Ictineo I -- Pioneering submarine constructed in Barcelona, Spain in 1858-1859
Wikipedia - Ida'an language -- Austronesian language spoken in Sabah, Malaysia
Wikipedia - Ida Bagus Mantra -- Indonesian politician
Wikipedia - Ida Bagus Oka -- Indonesian politician
Wikipedia - Ida Bagus Rai Mantra -- Indonesian politician
Wikipedia - Ida Fauziyah -- Indonesian politician
Wikipedia - Idaho State Highway 38 -- State highway in Oneida County, Idaho, United States
Wikipedia - Ida Reteno Assonouet -- Gabonese politician
Wikipedia - Ida Rolf -- American alternative medicine practitioner, creator of Rolfing
Wikipedia - Iddo Genealogies -- One of the lost books of the Old Testament
Wikipedia - Ideler Tonelli -- Argentine lawyer and politician
Wikipedia - Identification of inmates in German concentration camps -- Prisoners' camp identification numbers, cloth emblems, and armbands
Wikipedia - Identification of Prisoners Act -- IPC Act 1920
Wikipedia - Identity fraud -- Use by one person of another person's personal information, without authorization
Wikipedia - Identity (philosophy) -- Relation each thing bears to itself alone
Wikipedia - Identity theft -- Deliberate use of someone else's identity, usually as a method to gain a financial advantage
Wikipedia - Ideophones
Wikipedia - Ideophone
Wikipedia - Idham Azis -- Indonesian police general
Wikipedia - Idlewild and Soak Zone -- Children's amusement park in Pennsylvania, USA
Wikipedia - Idne language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Idoneal number
Wikipedia - I Don't Know (Honeyz song) -- 2000 single by Honeyz
Wikipedia - I Don't Want to Go Back Alone -- 2010 short film directed by Daniel Ribeiro
Wikipedia - Idrus Marham -- Indonesian politician
Wikipedia - Idulio Islas -- Mexican taekwondo practitioner
Wikipedia - Iduna language -- Austronesian language spoken in Papua New Guinea
Wikipedia - IEEE Computer Pioneer Award
Wikipedia - I Finally Found Someone (album) -- 2001 studio album by Lorrie Morgan and Sammy Kershaw
Wikipedia - I Finally Found Someone -- 1996 single by Bryan Adams and Barbra Streisand
Wikipedia - If Only Everyone -- 2012 film
Wikipedia - I. F. Stone -- American investigative journalist, writer, and author
Wikipedia - Ifugao language -- Austronesian language spoken in the Philippines
Wikipedia - If You're Not the One -- 2002 single by Daniel Bedingfield
Wikipedia - I Gede Winasa -- Indonesian politician
Wikipedia - I Get Around (Dragonette song) -- 2007 song
Wikipedia - I Get Lonely -- 1998 single by Janet Jackson
Wikipedia - Ignacio Briones -- Chilean economist and politician
Wikipedia - Ignacio Coronel Villarreal -- Mexican drug lord
Wikipedia - Ignasius Jonan -- Indonesian politician
Wikipedia - Ignatius Joseph Kasimo Hendrowahyono -- Indonesian politician
Wikipedia - Ignazio Leone -- Italian actor
Wikipedia - Ignazio Silone
Wikipedia - Ignaz Semmelweis -- Early pioneer of antiseptic procedures
Wikipedia - Ignition coil -- Automobile fuel ignition system component
Wikipedia - Ignition (film) -- 2001 film directed by Yves Simoneau
Wikipedia - Igone Arribas -- Spanish rhythmic gymnast
Wikipedia - Igor Sikorsky -- Russian-American aviation pioneer
Wikipedia - I Got the Blues -- 1971 song performed by The Rolling Stones
Wikipedia - I Got U -- 2014 single by Duke Dumont ft. Jax Jones
Wikipedia - I Gusti Putu Martha -- Indonesian politician
Wikipedia - I, Hamlet -- 1952 Italian film by Giorgio Simonelli
Wikipedia - Iina Kuustonen -- Finnish actress
Wikipedia - Iis Dahlia -- Indonesian singer and actor
Wikipedia - IIT Mandi -- IIT Mandi is one of the Indian Institutes of Technology, created by an Act of Parliament
Wikipedia - Ijen -- Volcano complex in East Java, Indonesia
Wikipedia - I Just Had Sex -- Song by American comedy hip hop group The Lonely Island featuring American singer Akon and producer DJ Frank E
Wikipedia - Ikan goreng -- Indonesian and Malaysian fried fish
Wikipedia - Ikat -- Indonesia dyeing technique in which bundles of threads are tied and dyed before weaving
Wikipedia - Ika Yuliana Rochmawati -- Indonesian archer
Wikipedia - Ikee -- IOS worm that spread by SSH between jailbroken iPhones
Wikipedia - Ike Jones -- American film producer and actor
Wikipedia - Ikembe -- Type of musical instrument, lamellophone
Wikipedia - I Ketut Ariana -- Indonesian weightlifter
Wikipedia - Ikhsaniyyah Mosque -- Mosque in Indonesia
Wikipedia - Ikke Nurjanah -- Indonesian singer and actress
Wikipedia - I Know a Heartache When I See One -- Song by Jennifer Warnes from her third LP Shot Through the Heart
Wikipedia - Iko Uwais -- Indonesian actor, stuntman, fight choreographer, and martial artist
Wikipedia - Iksaka Banu -- Indonesian writer of comics and prose
Wikipedia - Ikutaro Kakehashi -- Japanese businessman and electronic music pioneer
Wikipedia - Ileana Stana-Ionescu -- Romanian actress and politician
Wikipedia - Ilercavones -- Ancient people of the Iberian Peninsula
Wikipedia - Il gatto mammone -- 1975 film by Nando Cicero
Wikipedia - Ilianen language -- Austronesian language spoken in the Philippines
Wikipedia - Ilioneus
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Wikipedia - I Live Alone (TV series) -- South Korean television series
Wikipedia - Ilkin Shahbazov -- Azerbaijani taekwondo practitioner
Wikipedia - Ilkka Uimonen -- Finnish photographer and photojournalist
Wikipedia - I'll Be Gone in the Dark (TV series) -- American true crime documentary series
Wikipedia - Illeism -- The act of referring to oneself in the third person instead of first person
Wikipedia - I'll Find Away (Loneliest Man in Town) -- Song by Black Ivory
Wikipedia - Illiat -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - I'll Never Fall in Love Again (Lonnie Donegan song) -- 1967 single by Lonnie Donegan
Wikipedia - Illusory continuity of tones
Wikipedia - Illusory superiority -- Overestimating one's abilities and qualifications; a cognitive bias
Wikipedia - Il minestrone -- 1981 film
Wikipedia - Ilongot language -- Austronesian language spoken in the Philippines
Wikipedia - Iloperidone
Wikipedia - I Love You, Colonel Sanders! -- Dating sim game
Wikipedia - Il padrone del vapore -- 1951 film
Wikipedia - Il Pecorone
Wikipedia - Il Pordenone -- Italian painter (c.1484-1539)
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Wikipedia - Ilse Konell -- German female literary patron
Wikipedia - Ilsley Boone -- American nudity advocate
Wikipedia - Il trafficone -- 1974 film by Bruno Corbucci
Wikipedia - Il Tramonto (The Sunset) -- Painting by Giorgione
Wikipedia - Ilyinsky District -- One of two districts in Russia
Wikipedia - IMac G3 -- An all-in-one personal computer by Apple Inc.
Wikipedia - IMac G4 -- All-in-one personal computer designed, manufactured, and sold by Apple Computer, Inc.
Wikipedia - IMac (Intel-based) -- Line of all-in-one desktop computers by Apple Inc.
Wikipedia - IMac Pro -- All-in-one desktop computer designed and built by Apple Inc.
Wikipedia - IMac -- Line of all-in-one desktop computers by Apple Inc.
Wikipedia - Imaginal disc -- One of the parts of a holometabolous insect larva
Wikipedia - Imagine Me Gone -- Novel by Adam Haslett
Wikipedia - Imagine, the Sky -- 2011 Swiss-Sierra Leonean documentary film
Wikipedia - Ima Hogg -- Philanthropist, patron of the arts, one of the most respected Texas women of the 20th century
Wikipedia - Imam Suroso -- Indonesian politician
Wikipedia - Imam Utomo -- Indonesian politician
Wikipedia - Iman Budhi Santosa -- Indonesian poet
Wikipedia - I'm Going On -- album by Commissioned
Wikipedia - Imi Lichtenfeld -- Hungarian-born Israeli Krav Maga practitioner
Wikipedia - Immanuel Church, Jakarta -- Protestant church in Indonesia
Wikipedia - Immigration to Bulgaria -- none
Wikipedia - Immortal Game -- Chess game played by Adolf Anderssen and Lionel Kieseritzky
Wikipedia - Immunoglobulin M -- One of several isotypes of antibody
Wikipedia - I'm on a Boat -- 2009 single by The Lonely Island featuring T-Pain
Wikipedia - I'm One -- Song by The Who
Wikipedia - Impact One Night Only (2017) -- Impact Wrestling/Total Nonstop Action Wrestling's One Night Only events during 2017
Wikipedia - Impact One Night Only (2018) -- Impact Wrestling's One Night Only events during 2018
Wikipedia - Impact One Night Only (2019) -- Impact Wrestling's One Night Only events during 2019
Wikipedia - Impact One Night Only -- Total Nonstop Action Wrestling/Impact Wrestling event series
Wikipedia - Impact Zone -- Sound stage in Universal Studios Florida in Orlando, Florida
Wikipedia - Imperial Court System -- One of the oldest and largest LGBT organizations in the world
Wikipedia - Imperial cult of ancient Rome -- Identification of emperors and some members of their families with the divinely sanctioned authority of the Roman State
Wikipedia - Imperial State Crown -- One of the Crown Jewels of the United Kingdom
Wikipedia - Implicit memory -- One of the two main types of long-term human memory
Wikipedia - Impostor syndrome -- Psychological pattern of doubting one's accomplishments and fearing being exposed as a "fraud"
Wikipedia - Impressionen unter Wasser -- 2002 film by Leni Riefenstahl
Wikipedia - Impression, Sunrise -- Painting by Claude Monet
Wikipedia - Imprinted stamp -- Stamp printed onto a piece of postal stationery
Wikipedia - Improved Mobile Telephone Service -- Early mobile telephone standard
Wikipedia - Improvement -- Process of a thing moving from one state to a state considered to be better
Wikipedia - Imroing language -- Austronesian language spoken in Maluku, Indonesia
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Wikipedia - I'm So Lonely (Cast song) -- 1997 single by Cast
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Wikipedia - Inae Station -- Railway station in Hikone, Shiga Prefecture, Japan
Wikipedia - Inari M-EM-^Lkami -- One of the principal kami of Shinto
Wikipedia - Inarwa, Saptari -- Village development committee in Sagarmatha Zone, Nepal
Wikipedia - Incapacitation (penology) -- One of the functions of punishment
Wikipedia - In Christ Alone
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Wikipedia - Incisive foramen -- Funnel-shaped opening in the bone of the oral hard palate immediately behind the incisor teeth where blood vessels and nerves pass
Wikipedia - Incisura lytteltonensis -- Species of sea snail
Wikipedia - Incompatibilism -- View that a deterministic universe is completely at odds with the notion that persons have a free will; that there is a dichotomy between determinism and free will where philosophers must choose one or the other
Wikipedia - Inconel 625 -- Nickel-based superalloy
Wikipedia - Inconel -- Trademark of nickel-chromium superalloys
Wikipedia - INCOSE Pioneer Award
Wikipedia - Incus -- Bone in the middle ear
Wikipedia - Indagationes Mathematicae
Wikipedia - Indapyrophenidone
Wikipedia - Independence Day (Indonesia)
Wikipedia - Independent component analysis
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Wikipedia - Index of Cantonese-related articles -- Wikipedia index
Wikipedia - Index of Federated States of Micronesia-related articles -- Wikipedia index
Wikipedia - Index of Indonesia-related articles -- Wikipedia index
Wikipedia - Index of phonetics articles
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Wikipedia - Indiana Jones and the Kingdom of the Crystal Skull -- 2008 action-adventure film directed by Steven Spielberg
Wikipedia - Indiana Jones and the Last Crusade (soundtrack) -- album by John Williams
Wikipedia - Indiana Jones and the Last Crusade -- 1989 action-adventure film directed by Steven Spielberg
Wikipedia - Indiana Jones (character) -- Fictional archaeologist
Wikipedia - Indiana Jones (franchise)
Wikipedia - Indiana Jones in Revenge of the Ancients -- 1987 video game
Wikipedia - Indiana Jones -- Media franchise
Wikipedia - Indiana Limestone -- Limestone quarried in Indiana, United States
Wikipedia - Indiana, Ontario -- Abandoned village in Ontario, Canada
Wikipedia - Indianapolis Executive Airport -- Airport in Boone County, IN, US
Wikipedia - Indian Head cent -- American one-cent coin (1859-1909)
Wikipedia - Indian Indonesian
Wikipedia - Indian Mall -- Former shopping mall in Jonesboro, Arkansas
Wikipedia - Indian Standard Time -- Time zone, observed in India and Sri Lanka; UTC+05:30
Wikipedia - Indian stone-curlew -- Species of bird in the family Burhinidae
Wikipedia - Indigenous peoples of the Pacific Northwest Coast -- none
Wikipedia - Indi language -- Austronesian language spoken in the Philippines
Wikipedia - Indira Chunda Thita Syahrul -- Indonesian politician
Wikipedia - Indiscreet (1958 film) -- 1958 film by Stanley Donen
Wikipedia - Indo Defence Expo & Forum -- Biannual defense industry trade fair in Jakarta, Indonesia
Wikipedia - Indomalayan realm -- One of the Earth's eight ecozones
Wikipedia - Indonesia AirAsia Flight 8501 -- Former scheduled international passenger flight operated by Indonesia AirAsia
Wikipedia - Indonesia AirAsia -- Indonesian low-cost airline company
Wikipedia - Indonesia at the 2020 Summer Olympics -- Indonesia at the Games of the XXXII Olympiad in Tokyo
Wikipedia - Indonesia Calling -- 1946 film
Wikipedia - Indonesia Convention Exhibition -- Jakarta convention center
Wikipedia - Indonesia Malaise -- 1931 film
Wikipedia - Indonesian Aerospace N-219 -- Utility aircraft
Wikipedia - Indonesian Aerospace N-245 -- Utility aircraft under development
Wikipedia - Indonesian Air Force -- Air warfare branch of Indonesia's military
Wikipedia - Indonesian Airlines -- Indonesian airline, active 1999-2007
Wikipedia - Indonesian Americans -- Americans of Indonesian birth or descent
Wikipedia - Indonesian American
Wikipedia - Indonesian Australians -- Australian citizens and residents of Indonesian origin
Wikipedia - Indonesian Broadcasting Commission -- Broadcasting commission in Indonesia
Wikipedia - Indonesian Christian Party -- Defunct political party in Indonesia
Wikipedia - Indonesian Council of Ulama
Wikipedia - Indonesian cuisine
Wikipedia - Indonesian Democratic Party of Struggle -- political party in Indonesia
Wikipedia - Indonesian Esoteric Buddhism
Wikipedia - Indonesian Financial Transaction Reports and Analysis Center
Wikipedia - Indonesian invasion of East Timor -- Military invasion
Wikipedia - Indonesian Justice and Unity Party -- political party in Indonesia
Wikipedia - Indonesian language
Wikipedia - Indonesian martial arts
Wikipedia - Indonesian mass killings of 1965-66 -- Anti-communist killings and unrest in Indonesia following a coup d'etat attempt
Wikipedia - Indonesian names
Wikipedia - Indonesian National Armed Forces -- Military forces of Indonesia
Wikipedia - Indonesian nationality law -- National law in Indonesia
Wikipedia - Indonesian National Party Marhaenism -- political party in Indonesia
Wikipedia - Indonesian National Police -- National police force of Indonesia
Wikipedia - Indonesian National Route 1 -- Road in Indonesia
Wikipedia - Indonesian Navy -- Maritime warfare branch of Indonesia's military
Wikipedia - Indonesian occupation of East Timor -- Military occupation
Wikipedia - Indonesian passport -- Passport for Indonesian citizens
Wikipedia - Indonesian People's Wave Party -- political party in Indonesia
Wikipedia - Indonesian philosophy
Wikipedia - Indonesian rupiah -- Official currency of Indonesia
Wikipedia - Indonesians in the Philippines -- Expatriates and immigrants from Indonesia residing in the Philippines
Wikipedia - Indonesian Solidarity Party -- political party in Indonesia
Wikipedia - Indonesian Spelling System -- Spelling system used for the Indonesian language
Wikipedia - Indonesian State Intelligence Agency
Wikipedia - Indonesians -- Citizens or people of Indonesia
Wikipedia - Indonesian Throughflow -- Ocean current that provides a low-latitude pathway for warm, relatively fresh water to move from the Pacific to the Indian Ocean
Wikipedia - Indonesian Wikipedia -- Indonesian edition of Wikipedia
Wikipedia - Indonesian Workers and Employers Party -- Political party in Indonesia
Wikipedia - Indonesia omnibus law protests
Wikipedia - Indonesia Port Corporations -- Indonesian seaport operator, developer and investor
Wikipedia - Indonesia Pro Futsal League -- Top league for futsal in Indonesia
Wikipedia - Indonesia -- Country in Southeast Asia and Oceania
Wikipedia - Indonesia women's national cricket team -- Cricket team
Wikipedia - Indonesia women's national softball team -- National softball team representing Indonesia
Wikipedia - Indopos -- Indonesian daily newspaper
Wikipedia - Indrapuri Old Mosque -- Mosque in Indonesia
Wikipedia - Indroyono Soesilo -- Indonesian politician
Wikipedia - Inductor -- Passive two-terminal electrical component that stores energy in its magnetic field
Wikipedia - Industri Kereta Api -- train manufacturing in indonesia
Wikipedia - Industry (archaeology) -- Typological classification of stone tools
Wikipedia - Indus-Yarlung suture zone -- A tectonic suture in southern Tibet and across the north margin of the Himalayas where the Indian and Eurasian plates meet
Wikipedia - Indy Rahmawati -- Indonesian news anchor and producer
Wikipedia - Ineabelle Diaz -- Puerto Rican taekwondo practitioner
Wikipedia - I Need a Girl (Part One) -- 2002 single by P. Diddy
Wikipedia - INews -- Television network in Indonesia
Wikipedia - Infantile esotropia -- Ocular condition of early onset in which one or either eye turns inward
Wikipedia - Inferior temporal gyrus -- One of three gyri of the temporal lobe of the brain
Wikipedia - Infinix Mobile -- Smartphone manufacturer based in Hong Kong
Wikipedia - Infinix Note 7 -- Infinix Note 7 series smartphone
Wikipedia - Information Commissioner's Office
Wikipedia - Information system -- Combination of information, resources, activities and people that support tasks in an organization; a group of components that interact to produce information
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Wikipedia - Ingatestone
Wikipedia - Ingeborg Schoner -- German actress
Wikipedia - Inger-Lena Hultberg -- Pioneering Swedish Air Force trainee
Wikipedia - Ingmar Ljones -- Norwegian politician
Wikipedia - In Ho Lee -- South Korean taekwondo practitioner
Wikipedia - Inigo Jones -- 16th/17th-century English architect
Wikipedia - Inishmore Lighthouse -- Decommissioned lighthouse in the Aran Islands, Ireland
Wikipedia - Injoux-Genissiat -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Inkstone News -- Hong Kong news website
Wikipedia - Inkstone -- A stone mortar for the grinding and containment of ink
Wikipedia - In Kyo-don -- South Korean taekwondo practitioner
Wikipedia - Inlet cone
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Wikipedia - In My Lonely Room -- 1964 single by Martha and the Vandellas
Wikipedia - Inna Gaponenko -- Ukrainian chess player
Wikipedia - Inner automorphism -- automorphism of a group, ring, or algebra given by the conjugation action of one of its elements
Wikipedia - Inner Holm -- A small inhabited tidal island in Stromness harbour and one of the Orkney islands of Scotland
Wikipedia - Inner Temple -- One of the four Inns of Court in London, England
Wikipedia - Innes Hope Pearse -- English medical practitioner and biologist
Wikipedia - Innimond -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Innocence Undone -- Book by Kat Martin
Wikipedia - Innocent prisoner's dilemma -- Detrimental effect of a legal system in which admission of guilt can result in reduced sentences or early parole
Wikipedia - Innocentto Leonelli
Wikipedia - Innocenzo Leonelli
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Wikipedia - In Praise of Limestone -- poem by W. H. Auden
Wikipedia - Input method -- Operating system component or program that allows any data, such as keyboard strokes or mouse movements, to be received as input
Wikipedia - Inrush current limiter -- Component used to limit inrush current
Wikipedia - Inscriptiones Graecae -- German academic project
Wikipedia - Inscriptiones Latinae Selectae
Wikipedia - INSFOC -- Indonesian Navy Special Force and Operations Command
Wikipedia - Insider -- Someone on the inside
Wikipedia - Instalaciones Club America en Coapa -- Training ground in Mexico City
Wikipedia - Institute of Practitioners in Advertising -- Trade body in the United Kingdom
Wikipedia - Insulin -- Peptide hormone
Wikipedia - Insurance -- Equitable transfer of the risk of a loss, from one entity to another in exchange for payment
Wikipedia - Intan Aletrino -- Miss Supranational Indonesia 2016, Indonesian TV Presenter and actress
Wikipedia - Integrated coastal zone management -- Environmental managment system
Wikipedia - Integrated multi-trophic aquaculture -- Aquaculture which provides the byproducts, including waste, from one aquatic species as inputs for another
Wikipedia - Intel Developer Zone
Wikipedia - Interaction -- Kind of handshake or communication that occurs as two or more objects have an effect upon one another
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Wikipedia - Interdisciplinarity -- Combination of two or more academic disciplines into one activity
Wikipedia - Interest bearing note -- Grouping of Civil War era paper money-related emissions of the US Treasury
Wikipedia - Interest rate -- Percentage of a sum of money charged for its use
Wikipedia - Interest -- A sum paid for the use of money
Wikipedia - Interference - Book One -- Doctor Who novel by Lawrence Miles
Wikipedia - Interfoveolar ligament -- Lateral to the inguinal aponeurotic falx
Wikipedia - Interleukin 7 -- Growth factor secreted by stromal cells in the bone marrow and thymus.
Wikipedia - Interlocking machine room -- Component of the London Underground signalling system
Wikipedia - Intermediate-density lipoprotein -- One of the five major groups of lipoprotein
Wikipedia - Intermediate state -- Existence between one's death and the universal resurrection in some forms of Christian eschatology
Wikipedia - Intermediate zone
Wikipedia - Internal obturator muscle -- One of six small hip muscles in the lateral rotator group
Wikipedia - International Bank for Reconstruction and Development -- The International Bank for Reconstruction and Development is one of the lending arm's of the World Bank Organization.
Wikipedia - International Committee for the Nanking Safety Zone -- The International Committee that was established in order to establish and manage the Nanking Safety Zone
Wikipedia - International Components for Unicode
Wikipedia - International Date Line -- Imaginary line that demarcates the change of one calendar day to the next
Wikipedia - International Design School -- Higher education institution based in Jakarta, Indonesia
Wikipedia - International Mobile Equipment Identity -- Cellphone identification code
Wikipedia - International Monetary Fund
Wikipedia - International monetary systems -- Internationally agreed rules, conventions and supporting institutions that facilitate international trade
Wikipedia - International Phonetic Alphabet
Wikipedia - International Phonetic Association
Wikipedia - International Ravensbruck Committee -- association of former prisoners of the Ravensbruck concentration camp
Wikipedia - Internationella kunskapsgymnasiet -- Independent secondary school in Stockholm, Sweden
Wikipedia - Internes Can't Take Money -- 1937 film by Alfred Santell
Wikipedia - Internet backbone
Wikipedia - Internet celebrity -- Someone who has become famous by means of the Internet
Wikipedia - Internet in Indonesia -- Overview of the Internet in Indonesia
Wikipedia - Internet pioneers
Wikipedia - Internet pioneer
Wikipedia - Interossei -- Muscles between certain bones
Wikipedia - Interred with Their Bones
Wikipedia - Interregnum -- Period of discontinuity, such as the period of time between the reign of one monarch and the next
Wikipedia - Interrogationes Sigewulfi
Wikipedia - Intertidal zone -- Area of coast exposed only at low tide
Wikipedia - Intertropical Convergence Zone -- Meteorological phenomenon
Wikipedia - Interxion -- Major European datacenter and backbone operator
Wikipedia - Interzone (book) -- Collection of short stories by William S. Burroughs
Wikipedia - Interzone (magazine) -- British fantasy and science fiction magazine
Wikipedia - In the Days of Daniel Boone -- 1923 film
Wikipedia - In the Land of Blood and Honey -- 2011 film by Angelina Jolie
Wikipedia - In the Lonely Hour -- 2014 studio album by Sam Smith
Wikipedia - In the Money (1933 film) -- 1933 film directed by Frank R. Strayer
Wikipedia - In the Running -- album by Howard Jones
Wikipedia - In the Zone of Special Attention -- 1977 film directed by Andrey Igorevitsj Maljukov
Wikipedia - In the Zone (play) -- Stage play by Eugene O'Neill
Wikipedia - In the Zone (song) -- 1999 Ivy Queen/Wyclef Jean song
Wikipedia - In the Zone -- 2003 studio album by Britney Spears
Wikipedia - Into The Light Indonesia -- Nonprofit organization
Wikipedia - Intramembranous ossification -- Mesenchymal bone development that forms the non-long bones
Wikipedia - Introduction of Vitaphone Sound Pictures -- 1926 film
Wikipedia - Intrusive Suite of Sonora Pass -- Intrusive Suite of Sonora Pass is one of several intrusive suites in Yosemite National Park
Wikipedia - Intrusive Suite of Yosemite Valley -- Intrusive Suite of Yosemite Valley is one of several intrusive suites in Yosemite National Park
Wikipedia - Inuksuk -- Type of manmade stone landmark or cairn
Wikipedia - Inul Daratista -- Indonesian singer
Wikipedia - Inventiones Mathematicae
Wikipedia - Inversiones y Representaciones Sociedad Anonima (IRSA) -- Real estate development firm in Argentina
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Wikipedia - Invisible Opponent -- 1933 film
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Wikipedia - Ioannis Thomaidis -- Greek Opponent Analysis
Wikipedia - Ion Antonescu -- Prime minister and conducator of Romania during World War II
Wikipedia - Ion Diaconescu -- Romanian politician (1914-1995)
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Wikipedia - Ione, California
Wikipedia - Ione Grogan -- American academic and educator
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Wikipedia - Ionela TM-CM-"rlea -- Romanian athlete
Wikipedia - Ionel Averian -- Romanian sprint canoer
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